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+Project Gutenberg's Life of Heber C. Kimball, an Apostle, by Orson F. Whitney
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.net
+
+
+Title: Life of Heber C. Kimball, an Apostle
+ The Father and Founder of the British Mission
+
+Author: Orson F. Whitney
+
+Release Date: February 19, 2011 [EBook #35333]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK LIFE OF HEBER C. KIMBALL ***
+
+
+
+
+Produced by the Mormon Texts Project,
+http://bencrowder.net/books/mtp. Volunteers: Hilton
+Campbell, Byron Clark, Ben Crowder, Meridith Crowder,
+Cameron Dixon, Brian Jarvis, Ted Lee.
+
+
+
+
+
+
+
+
+ LIFE OF
+ HEBER C. KIMBALL,
+ AN APOSTLE;
+ THE FATHER AND FOUNDER OF THE BRITISH MISSION.
+
+----
+
+BY ORSON F. WHITNEY.
+
+----
+
+It is easy in the world to live after the world's opinion; it is easy
+in solitude to live after our own; but the great man is he who, in the
+midst of the crowd, keeps with perfect sweetness the independence of
+his character.--_Emerson_.
+
+----
+
+PUBLISHED BY THE KIMBALL FAMILY,
+
+SALT LAKE CITY, UTAH.
+
+
+PRINTED AT THE JUVENILE INSTRUCTOR OFFICE.
+
+1888.
+
+
+
+
+ TO THE MEMORY OF
+ My GRANDFATHER;
+ AND TO THE GREAT
+ Cause of Truth,
+ _For which he lived and died; and to all who love that
+ Memory and that Cause,
+ This Volume is reverently Dedicated by_
+ THE AUTHOR.
+
+
+
+
+PREFACE.
+
+
+In presenting this work to the public, I not only fulfill the desires
+of my own heart and those of my kindred who have undertaken to publish
+what is here written and compiled, but likewise, I am persuaded, the
+wish of our departed ancestor. Laying the foundation for such a work
+while living (as the copious selections from his own writings will
+testify), he left its bringing forth as a sacred legacy to his
+posterity.
+
+For many years this duty, unenjoined in words, but accepted by all in
+the light of a behest, was permitted to lie dormant. The death of
+President Kimball, on the 22nd of June, 1868, was a calamity so sudden
+and heavy in its effect upon his family, as to almost paralyze thought
+and effort. Though trained to independence and self-reliance, under
+his wise government, and never pampered in ease and luxury, they had
+ever looked to him for guidance and support, and had never known the
+weight of responsibility resting upon him as their parent and
+provider, only as from time to time he had taken certain ones into his
+confidence and permitted them to share his burdens.
+
+In his absence they were as sheep that had lost their shepherd. "Who
+will provide for us now, and what shall we do to earn a livelihood?"
+Such were the thoughts presented to their minds, and the questions
+asked of their secret souls, as they looked around upon their temporal
+situation. The division of the parental estate had left them
+comfortable, though far from rich, None of his sons had trades, but
+all had been brought up to work. Realizing that a city life was no
+longer their lot, they resolved to separate, and, following the
+example of their ancestors for generations, go forth and colonize new
+regions. Some moved north, and others south, but few remaining in the
+city of their birth, and at the expiration of fifteen years, many had
+become almost as strangers to each other.
+
+About the year 1883 a spirit of inquiry commenced to manifest itself
+among the members of the Kimball family, causing them to "feel after"
+and evince more interest in each other's welfare. This sentiment
+increasing, some of the elder members at length opened a
+correspondence on the subject of a family reunion. By many this was
+deemed impracticable, owing to their scattered condition; some living
+in Idaho, some in southern Arizona, and others in California; and
+nearly all in circumstances which, it was thought, would hardly
+justify the necessary outlay. But the desire to meet and mingle with
+each other finally grew so urgent and so general among them--as though
+some unseen power were at work in their midst, with this object in
+view--that it was determined to hold the reunion, no matter what
+sacrifice it entailed.
+
+During the summer of 1886, a number of the family met and appointed a
+Committee on Reunion, selecting for the day, June 14th, 1887, (the
+eighty-sixth anniversary of their father's birth) and as the place of
+meeting, Fuller's Hill Gardens, Salt Lake City. There came together on
+that memorable occasion, fully three hundred members and relatives of
+the Kimball family, with others who had been invited to take part in
+the celebration. A programme, previously arranged, consisting of
+speeches, recitations, readings, vocal and instrumental music, etc.,
+was carried out to the satisfaction and enjoyment of all, and the
+remainder of the time spent in amusement, festivity and recreation. A
+spirit of peace and union, powerful and indescribable, pervaded the
+assembly and permeated the whole occasion, causing every heart to
+swell with love, and many an eye to glisten with tears of gratitude
+and joy. As though, indeed, the spirits of the departed were there,
+bringing with them the sweet influences of the celestial world, to
+weld anew, as links of a broken chain, the souls of those so long
+separated. It was, in truth, a day never to be forgotten.
+
+There were present, of the family of President Kimball, nineteen sons,
+six daughters, and several of his widows, besides grand-children, and
+many other relatives, near and remote.
+
+One of the features of the programme was a sketch of the life of Heber
+C. Kimball, written for the occasion and read by his grandson, the
+author of this work. This incident determined and united the family on
+a project mooted by its members and partly executed several years
+before. It was the publication of the life of Heber C. Kimball. On the
+evening of the day of reunion the male members of the family met and
+appointed a committee of five on publication. Several thousand dollars
+of undivided property, still in the estate, was devoted to the
+purpose, and the author hereof solicited, and by unanimous voice
+chosen and engaged to write the history.
+
+Such, in brief, were the immediate causes of the coming forth of this
+volume.
+
+In the execution of my task, I have felt strongly moved upon by the
+spirit of my grandsire, and verily believe that his presence, though
+unseen, has hovered near me.
+
+This book is written from the standpoint of a Latter-day Saint. It
+makes no apology for the honest expression of views, which, however
+false or fanatical they may seem to others, are in the opinion of the
+author only such as ought to be entertained by every sincere believer
+and defender of the faith. It is issued with the humble and earnest
+hope that it may go forth as a messenger of Truth to help prepare the
+way for greater things that shall glorify God and redeem Zion. The
+life of a man like Heber C. Kimball, with its lessons of faith and
+humility, of virtue, courage and devotion, cannot fail, if prayerfully
+read, to do something in this direction.
+
+Wherever possible, I have allowed the subject to speak for himself. In
+lieu of converting facts found of record in his Journal into "original
+matter," I have presented them mostly in all their freshness and
+simplicity; as flowers of the field, with the dew and fragrance of
+their native meadow yet clinging to them. This has been done, not only
+out of deference to the wishes of his relatives, who desired that much
+of what their father had written should be incorporated in the book of
+his life, but because I have deemed it best to thus project upon the
+reader's mental vision, by means of the most superior process, the
+portrait of the man and his mission as painted by himself.
+
+I cannot close this introductory without expressing my deep sense of
+indebtedness to the kind friends who have aided and encouraged me in
+the bringing forth of this, my first book. Their name is legion, but
+limited space will only permit the mention of a few. To President
+Wilford Woodruff and others of the Apostles I am indebted for kind
+words and encouragement, and for the appointment of a committee, at my
+request, to read the manuscript and pass upon it critically, as to
+doctrinal and historical points, before placing it in the hands of the
+printer; to Elder George Reynolds, for his intelligent advice and
+labors as one of said committee; and to Edward W. Tullidge Esq., the
+veteran author, for a collection of facts relating to my subject,
+gathered during his extensive experience as historian and biographer.
+Last, but not least, in this limited reference, I am under obligations
+of gratitude to my uncle, Solomon F. Kimball, the chief promoter of
+this work, who first approached me on the subject of writing his
+father's life, and who, in all the toils incident to such an
+undertaking, has proved my staunch and faithful friend.
+
+My labor, I need hardly say, in conclusion, has been one of love and
+duty. I have fulfilled, imperfectly I know, conscientiously I am as
+certain, what I considered a sacred trust; the result of which I now
+lay at the feet of an indulgent public.
+
+ ORSON F. WHITNEY.
+
+NOVEMBER, 1888.
+
+
+
+
+CONTENTS.
+
+
+CHAPTER I.
+
+ A Pre-existent Glimpse--God's Noble and Great Ones--Heber C. Kimball
+ a Predestined Prophet--Opening of the Last Dispensation--Heber's
+ Birth and Parentage--Early Incidents of His Life--Clouds and
+ Sunshine
+
+CHAPTER II.
+
+ A Romantic Episode--Heber's Marriage with Vilate Murray--A Soldier
+ and a Free Mason--His Stern Arraignment of the Ancient Order--Death
+ of Heber's Father and Mother
+
+CHAPTER III.
+
+ Heber's Poetic Nature--A Rough Diamond--Early Religious
+ Experience--Joins the Baptist Church--"Signs in the Heavens
+ Above"--Heber C. Kimball and Brigham Young--The Everlasting Gospel
+
+CHAPTER IV.
+
+ Heber Embraces Mormonism--A Baptism of Fire--Death of Miriam
+ Young--Vilate Kimball a Mother to the Orphans--Heber Ordained an
+ Elder--Resolves to Visit Kirtland
+
+CHAPTER V.
+
+ The Land of Shinehah--Arrival of Heber and Brigham in
+ Kirtland--Their First Meeting with the Prophet--The Kimballs and
+ Youngs Remove to Ohio--Vexatious Suits and Mob Violence--Fallen on
+ Perilous Times
+
+CHAPTER VI.
+
+ The Gathering of the Titans--Heber's Testimony of Joseph and the
+ Twelve--Their Mighty Mission--The Test of Faith--Zion's Camp
+
+CHAPTER VII.
+
+ The Redemption of Zion--Enoch's City to Return--Object of The United
+ Order--Cause of the Jackson County Expulsion--The Wheat from the
+ Chaff
+
+CHAPTER VIII.
+
+ The Zion's Camp Expedition--Joseph as a Prophet General--Finding of
+ the Bones of Zelph, the Ancient--Rebellion in the Camp--Joseph
+ Predicts a Scourge--Heber's Failure as a Launderer--Zion's Camp
+ Saved by a Storm
+
+CHAPTER IX.
+
+ The Fishing River Revelation--Why Zion was not Redeemed--The Cholera
+ in Camp--The Test of Faith Complete--The Shadow of a Coming Event
+
+CHAPTER X.
+
+ Building the Temple--Joseph and Heber Working in the Quarry--The
+ Theological School--A Lesson on Faith--Call of the Twelve--Heber C.
+ Kimball Ordained an Apostle
+
+CHAPTER XI.
+
+ First Mission of the Twelve--Heber Revisits the Scenes of his
+ Childhood--Mobbing an Abolitionist--"The Accuser of the
+ Brethren"--Days of Repentance and Reformation
+
+CHAPTER XII.
+
+ Heber's Description of the Temple--Its Dedication--Angels
+ Administer--The "Beloved Disciple" John Seen--The Solemn
+ Assembly--The Elders Endowed with Power from on High--Heber's Lone
+ Mission
+
+CHAPTER XIII.
+
+ The Worship of Mammon--The Temporal Above the Spiritual--The
+ Kirtland Bank--Financial Disasters--Apostasy--Heber Sorrows Over the
+ Degeneracy of the Times
+
+CHAPTER XIV.
+
+ Zion's Ship Among the Breakers--"Something New Must be Done to Save
+ the Church."--Heber C. Kimball Appointed to Open the British
+ Mission--Spiritual Things to the Front--Righting the Ship--Heber's
+ Prophecy to Willard Richards--"Yea, in the Name of the Lord, Thou
+ Shalt Go With Me"--The Departure for England
+
+CHAPTER XV.
+
+ Farewell to Native Land--"Upon the Wide, Wide Sea"--Heber's Dream of
+ Joseph--A Ship Out of Her Reckoning--A Dying Child Healed--Apostle
+ Hyde Preaches on Board--Arrival at Liverpool--The Elders Leap Ashore
+
+CHAPTER XVI.
+
+ Strangers in a Strange Land--The Elders Led by the Spirit to
+ Preston--"Truth Will Prevail"--The Reverend James
+ Fielding--Wonderful Fulfillment of Heber's Prophecies--A People
+ Prepared for the Gospel--The Elders Preach in Preston
+
+CHAPTER XVII.
+
+ Satan Alarmed--The Powers of Evil Conspire Against the
+ Elders--Chapels and Churches Closed Against Them--The Reverend Mr.
+ Fielding in his Real Colors--The Work Continues to Spread--An Army
+ of Demons Attack the Elders--The Dawn and Victory
+
+CHAPTER XVIII.
+
+ The Reverend Mr. Fielding Forbids the Elders to Baptize their
+ Converts--Apostle Kimball's Answer: "They are of Age and Can Act for
+ Themselves"--Premier Gladstone and Secretary Evarts--Free Agency and
+ Unrighteous Dominion--Heber C. Kimball Baptizes in the River
+ Ribble--A Miracle
+
+CHAPTER XIX.
+
+ The Elders Separate for the Better Prosecution of Their
+ Work--Jennetta Richards--The Preston Branch Organized--Heber Goes to
+ Walkerfold--Another Minister's "Craft in Danger"--More of Heber's
+ Prophecies--"Willard, I Baptized Your Wife To-day."
+
+CHAPTER XX.
+
+ The Mission of Elias--The Symbolism of the Universe--The Past
+ Preparatory to the Present and Future--The Way Prepared for the
+ Fullness of the Gospel--The "Lesser Lights" of England--Fielding,
+ Matthews and Aitken--The Stars Paling Before the Sun
+
+CHAPTER XXI.
+
+ The Temperance Reform in Preston--A Work Preparatory to the
+ Gospel--Preaching in the "Cock Pit"--Heber Writes Home an Account of
+ His Mission--The Work in Cumberland--Episode of Mary Smithies--"She
+ Shall Live to Become a Mother in Israel."
+
+CHAPTER XXII.
+
+ Heber Writes to Willard in Bedford--The Elders Become Licensed
+ Preachers--The "Milk" and "Meat of the Word"--Rapid Spread of the
+ Work--Miracles--Heber's Dream of the Bull and Field of Grain--A
+ Disappointed Mob
+
+CHAPTER XXIII.
+
+ The Voice of the Good Shepherd--Heber Converts Whole Villages--The
+ Spirit of the Master Upon His Servant--The Christmas Conference in
+ Preston
+
+CHAPTER XXIV.
+
+ The Work of God not Dependent upon Man--Humility a Source of
+ Power--Every Man Chosen and Fitted for his Sphere--Example of Paul
+ the Apostle--Heber "Hits the Rock" in Longton--The Apostles Visit
+ the Branches Prior to Returning to America
+
+CHAPTER XXV.
+
+ Condition of the Church at Home--Pruning off the Dead Branches--A
+ Day of Choosing--Apostates Conspire to Overthrow the Church--Flight
+ of the Prophet from Kirtland--Fall of Oliver Cowdery and other
+ Apostles--"Show Unto us Thy Will, O Lord, concerning the Twelve!"
+
+CHAPTER XXVI.
+
+ Heber's Farewell to Chatburn--An Affecting Scene--His Sympathy for
+ the Poor of England--The April Conference in Preston--Two Thousand
+ Saints Assemble--Joseph Fielding Appointed to Preside over the
+ British Mission
+
+CHAPTER XXVII.
+
+ Departure for Liverpool--Heber's Letter to the Saints in Chatburn
+ and Downham--His Prediction concerning Thomas Webster--Its Strict
+ Fulfillment
+
+CHAPTER XXVIII.
+
+ The Elders Sail for Home--A Storm at Sea--How Heber Found Favor with
+ the Steward--Arrival at New York--The "Garrick" again
+ Victorious--Journey to Kirtland--On to Far West--Happy Meeting with
+ Joseph and the Brethren
+
+CHAPTER XXIX.
+
+ The Land where Adam Dwelt--The Saints Impelled Toward their
+ Destiny--Persecution Revives--Adam-ondi-Ahman--The Altar of the
+ Ancient of Days
+
+CHAPTER XXX.
+
+ Times that Tried Men's Souls--The Mob Gathering Against Far
+ West--Battle of Crooked River--Death of David W. Patten Days of
+ Darkness and Disaster
+
+CHAPTER XXXI.
+
+ The Fall of Far West--Joseph and his Brethren Betrayed to the
+ Enemy--Heber Facing the Traitors--His Fearless Denunciation and Firm
+ Testimony--Atrocities of the Mob--Heber's Prophecy of
+ Retribution--He Visits the Prophet in Richmond Jail
+
+CHAPTER XXXII.
+
+ Memorial to the Missouri Legislature--A Chapter of Infamy--How
+ Missouri Redressed the Wrongs of the Suffering Saints--Brigham and
+ Heber Setting in Order the Church--Arranging for the Exodus
+
+CHAPTER XXXIII.
+
+ The First Presidency Instruct the Apostles--Brigham Young Chosen
+ President of the Twelve--The Exodus Begun--Heber Tarries in Missouri
+ to Minister to his Imprisoned Brethren--His Faithful but Fruitless
+ Efforts for their Release--The Lord Speaks to Heber
+
+CHAPTER XXXIV.
+
+ A Word for the Fallen--Only God Knoweth the Wherefore and Why--Orson
+ Hyde's Repentance and Return to the Church--Heber C. Kimball and
+ Hyrum Smith his Champions--Isaac Russell's Apostasy--Heber Writes to
+ the Church in England
+
+CHAPTER XXXV.
+
+ The Brethren in Liberty Jail--Judge King's Coup D'Etat--The Mob
+ Again Threaten Far West--Fiends in Human Form--The Prophet Regains
+ His Freedom--The Apostles Fulfill Revelation--First Conference of
+ the Church in Illinois
+
+CHAPTER XXXVI.
+
+ Nauvoo the Beautiful--Heber's Prediction Over the Fated City--Elder
+ Rigdon's Alarm--Heber's Second Encounter with Evil Spirits--Parley
+ P. Pratt Escapes from Prison, Fulfilling Heber's Prophecy
+
+CHAPTER XXXVII.
+
+ An Epidemic of Disease--Joseph Heals the Multitude--Brigham and
+ Heber Start on their Mission to England--Sickness by the Way--Heber
+ Poisoned--His Life Saved by Brigham
+
+CHAPTER XXXVIII.
+
+ On to Kirtland--Miraculously Supplied with Money--Condition of
+ Affairs at the Old Church Headquarters 281
+
+CHAPTER XXXIX.
+
+ The Apostles Sail for England--Growth of the British Mission During
+ Heber's Absence--Labors of Elders Woodruff and Taylor--First Council
+ of the Twelve Among the Nations--Willard Richards Ordained an
+ Apostle
+
+CHAPTER XL.
+
+ Heber Visits the Branches Raised up During His Former Mission--His
+ Report of their Condition and Standing--First General Conference at
+ Manchester
+
+CHAPTER XLI.
+
+ Founding the London Conference--Apostles Kimball, Woodruff and Smith
+ Chosen for the Work--Seeking for a Man with the Spirit of God--The
+ First Convert--The Elders Hold Open-air Meetings in Tabernacle
+ Square
+
+CHAPTER XLII.
+
+ Father Corner Baptized--The Apostles Visit the Reverend Robert
+ Aitken--Heber Attacked with Cholera--The Work in other Parts--Second
+ Conference at Manchester--Brigham Accompanies Heber to
+ London--Conversion of the Rev. James Albion
+
+CHAPTER XLIII.
+
+ Opening of the Year 1841 in London--Encouraging Success of the
+ Elders--Heber C. Kimball Blesses the Queen of England--The Woolwich
+ Branch Organized--Organization of the London Conference--The
+ Prospect of War Between Great Britain and the United States Hastens
+ the Return of the Apostles to America
+
+CHAPTER XLIV.
+
+ Heber Organizes the Birmingham Conference--Meeting of the Apostles
+ in Manchester Prior to Returning to America--Orson Hyde Present on
+ his way to Palestine--The Extensive Work of One Year
+
+CHAPTER XLV.
+
+ The Apostles Sail for Home--Arrival at New York--Heber's Letter to
+ the "Millennial Star"--Happy Meeting With the Prophet and the Saints
+ at Nauvoo--Labors Spiritual aid Temporal--Heber's Phrenological
+ Chart
+
+CHAPTER XLVI.
+
+ Revelation of Celestial Marriage--Secrecy the Price of Safety--
+ Joseph Tests Heber and Makes him his Confidant--How Vilate Kimball
+ was Converted--Heber and Vilate give their Daughter Helen to the
+ Prophet in Celestial Marriage
+
+CHAPTER XLVII.
+
+ John C. Bennett's Apostasy--Heber and the Twelve sent out to Refute
+ his Slanders--Heber's Famous Sermon: "The Clay in the Hands of the
+ Potter"--Inception of the Relief Society--Vilate's Vow and Heber's
+ Prayer
+
+CHAPTER XLVIII.
+
+ Heber's Last Mission to the Gentiles--Joseph Smith a Candidate for
+ the Presidency of the United States--The Apostles his
+ Electioneerers--The Martyrdom--Return of the Twelve to Nauvoo
+
+CHAPTER XLIX.
+
+ Choice of Joseph's Successor--A Miracle--The Mantle of Joseph Falls
+ Upon Brigham Young--Heber C. Kimball his Right Hand Man
+
+CHAPTER L.
+
+ The Work Moves on in Spite of Persecution and Apostasy--The Nauvoo
+ Temple Finished and Dedicated--The Saints Prepare for their Removal
+ to the Rocky Mountains
+
+CHAPTER LI.
+
+ The Exodus--Heber's Prophecy Fulfilled--Evacuation of Nauvoo--The
+ Camp of Israel on Sugar Creek--Brigham and Heber Lead the Church
+ Westward--Arrival at the Missouri River
+
+CHAPTER LII.
+
+ Destination of the Saints--The Call for the Mormon Battalion Heroic
+ Response of the Exiles--Brigham, Heber and Willard as Recruiting
+ Sergeants--Departure of the Battalion--The Camp of Israel Goes into
+ Winter Quarters--The Fall of Nauvoo
+
+CHAPTER LIII.
+
+ The Word and Will of the Lord Concerning the Camp of Israel--The
+ Pioneers Start for the Rocky Mountains--Names of the
+ Heroes--Incidents of the Journey West
+
+CHAPTER LIV.
+
+ Arrival at Grand Island--The Pioneer Buffalo Hunt--Heber Kills his
+ First Bison--The Spirit of Levity Rebuked--The Pioneers Reach Fort
+ Laramie
+
+CHAPTER LV.
+
+ The Pioneers Cross the Platte--Governor Boggs and the
+ Missourians--Col. Bridger--"A Thousand Dollars for a Bushel of
+ Wheat"--The Pioneers' First Glimpse of the Valley of the Great Salt
+ Lake
+
+CHAPTER LVI.
+
+ The Pioneers Enter the Valley--Exploring and Colonizing--A Renewal
+ of Covenants--Selection of Inheritances--Return of the Leaders to
+ Winter Quarters
+
+CHAPTER LVII.
+
+ The First Presidency Reorganized--Heber Attains to "The Honor of the
+ Three"--Second Journey to the Mountains--Sickness and
+ Distress--Heber's Character as a Colonizer
+
+CHAPTER LVIII.
+
+ The Cricket Plague--Saved by the Gulls--Heber's Famous
+ Prophecy--"States Goods" Sold in Great Salt Lake City Cheaper than
+ in New York
+
+CHAPTER LIX.
+
+ Heber C. Kimball Chief Justice and Lieutenant-Governor of
+ Deseret--In the Legislature--Laying the Corner Stones of the Salt
+ Lake Temple--Heber's Consecration Prayer--His Prophecy in Relation
+ to the Temple--He Predicts Another Famine
+
+CHAPTER LX.
+
+ The Famine of '56--Heber a Second Joseph--A Savior to his
+ People--Vilate a Ministering Angel--A Strange Piece of
+ Counsel--President Kimball's Letters Descriptive of the Famine to
+ His Son William, in England
+
+CHAPTER LXI.
+
+ The Hand-cart Emigration--Perishing in the Snow--Heroic Conduct of
+ William II. and David P. Kimball--President Kimball's Plea and
+ Exertions in Behalf of the Sufferers--The Utah War--The Great
+ Rebellion
+
+CHAPTER LXII.
+
+ Some of Heber's Family History--A Patriarchal Household--Names of
+ his Wives and Children--Episode of Abram A. Kimball--Peter, the
+ Child of Promise--Heber at Family Prayers--David H. Kimball's
+ Story--Heber P. and Solomon F. Kimball in the Black Hawk War
+
+CHAPTER LXIII.
+
+ Anecdotes and Reminiscences of Heber C. Kimball--The Man as Others
+ Knew him--Golden Grains from the Sands of Memory
+
+CHAPTER LXIV.
+
+ Gems from the Words of Heber--Spirit Rappings--Address at the
+ Funeral of Mary Fielding Smith--Love, Unity and the Courage of the
+ Righteous--Joseph and the Keys of the Kingdom--Cultivation of
+ Spirits--Heaven and Hell--Administration of Angels and the Spirits
+ of the Ancients--The Resurrection--The Spirit World--The Clay and
+ the Potter--A Cause of Apostasy--A Miraculous Cane--The Church in
+ Heaven
+
+CHAPTER LXV.
+
+ Gems from Heber's Words Continued--His Striking View of Time and
+ Eternity--His Words and Works at the Last Conference Preceding his
+ Death--His Last Sermon
+
+CHAPTER LXVI.
+
+ Death of Vilate, the Wife of Heber's Youth--President Brigham Young
+ Preaches her Funeral Sermon--His Feeling Tribute to her
+ Memory--Heber Prophesies of his Own Death
+
+CHAPTER LXVII.
+
+ Death of Apostle Kimball--All Israel Mourns--Expressions in Honor of
+ the Illustrious Dead
+
+CHAPTER LXVIII.
+
+ Obsequies of President Kimball--Tributes and Testimonies of his
+ Brother Apostles--"He was a man of as Much Integrity as Any Man who
+ Ever Lived"--Earth Returns to Earth and the Spirit Unto God Who Gave
+ it
+
+APPENDIX.
+
+ A Glimpse of the Great Beyond--Thrilling Experience of David Patten
+ Kimball--Lost in the Desert--Communing with the Spirits of the
+ Departed--David Predicts his own Death and the Death of Four
+ Others--The Fulfillment
+
+
+
+
+CHAPTER I.
+
+A PRE-EXISTENT GLIMPSE--GOD'S NOBLE AND GREAT ONES--HEBER C. KIMBALL A
+PREDESTINED PROPHET--OPENING OF THE LAST DISPENSATION--HEBER'S BIRTH
+AND PARENTAGE--EARLY INCIDENTS OF HIS LIFE--CLOUDS AND SUNSHINE.
+
+
+Men like Heber C. Kimball are not accidents. They are emphatically and
+in the truest sense, children of destiny. If we seek their origin, and
+would know their truth, we must not halt beside the humble cradle
+which "lulled their infant cares to rest." We must rise on spirit
+wings above the mists and vapors of mortality, and survey them in the
+light of an eternal existence, a life without beginning or end. Says
+one of old:
+
+ "Now the Lord had shown unto me, Abraham, the intelligences that
+ were organized before the world was; and among all these there
+ were many of the noble and great ones; and God saw these souls
+ that they were good, and he stood in the midst of them, and he
+ said, 'These I will make my rulers'; for he stood among those that
+ were spirits, and he saw that they were good, and he said unto me,
+ Abraham, thou art one of them, thou wast chosen before thou wast
+ born."
+
+Again, unto Jeremiah:
+
+ "Before I formed thee in the belly I knew thee; and before thou
+ camest forth out of the womb I sanctified thee, and I ordained
+ thee a prophet unto the nations."
+
+What is true in this respect of ancient prophets, is true also of
+modern prophets, for verily are their origin, their mission and their
+destiny the same.
+
+It devolved upon the subject of this writing to come forth at a time
+which has no parallel in all the ages of the past. The day of God's
+power and of Zion's glory was about to dawn. The Sun that set in blood
+behind Judea's hills was soon to rise o'er Zion's mountain-tops and
+flood the world with light. The latter-day dispensation was opening.
+All things in Christ were to be gathered in one. The curtain of
+history had risen on the last act of the tragedy of Time.
+
+Would God leave the world without "great and noble ones" at such an
+hour?
+
+----
+
+Heber Chase Kimball was born into this life June 14th, 1801. The same
+soil produced him that in colonial times brought forth an Ethan Allen,
+the hero of Ticonderoga, and in later years the wondrous twain of
+spirits known to the world as Joseph Smith and Brigham Young.
+
+A far greater work than the capture of a British fortress was in the
+future of this Mormon triad of "Green Mountain boys," who went forth
+"in the name of the great Jehovah" to invade the strongholds of Satan,
+and plant the banner of gospel truth above the ramparts of his
+conquered citadels.
+
+Heber's birthplace was the town of Sheldon, Franklin County, Vermont,
+ten miles from the shores of Lake Champlain. He was the fourth child
+and second son in a family of seven, the order of whose birth was as
+follows: Charles Spaulding, Eliza, Abigail, Heber Chase, Melvina,
+Solomon and Daniel Spaulding, the last named of whom died in infancy.
+These were all born in Sheldon.
+
+His father's name was Solomon Farnham Kimball, a native of
+Massachusetts, where he was born in the year 1770. He was "a man of
+good moral character," and, though he professed no religion, taught
+his children correct principles. His mother's maiden name was Anna
+Spaulding; she was a strict Presbyterian, lived a virtuous life, and,
+according to her best knowledge, reared her family in the ways of
+righteousness. She was the daughter of Daniel and Speedy Spaulding,
+and was born in Plainfield, New Hampshire, on the banks of the
+Connecticut river.
+
+The Kimballs were of Scotch descent, their ancient name, it is
+believed, being Campbell. Heber's grandfather and a brother came from
+England, in time to assist in gaining the independence of the
+colonies. In America his ancestors and those of the Prophet Joseph
+Smith were related by marriage.
+
+Heber derived his given name from a Judge Chase, of Massachusetts, by
+whom his father was reared from a boy, and who chanced to visit his
+former protege soon after his son was born. The judge himself proposed
+the christening, and the parents being nothing loth, Heber Chase
+Kimball became the infant's name.
+
+This Judge Chase, though presumably "learned in the law," like many of
+his class in those primitive, common sense days was not above
+following the humbler pursuits of life. He was a blacksmith, and
+taught Heber's father that trade, and when he had married, helped him
+to establish his smithy in the town of Sheldon.
+
+"At the close of the Revolutionary War," says Heber, "my father was
+thirteen years old, and I can remember his rehearsing to me some of
+the scenes of the war.
+
+"He was captain of a company of militia in Sheldon, and wore a cocked
+hat of the old English style, a straightbodied coat, and short
+breeches with a knee buckle, long stockings, and Suwarrow boots with a
+pair of tassels.
+
+"He was partly bald, had dark-brown hair, blue eyes, sandy whiskers
+and light complexion; he was five feet, eleven inches high, and
+weighed two hundred pounds and upwards.
+
+"He engaged in farming and clearing land, burning the wood into coal
+and ashes; he had also a forge and trip-hammer, in the manufacture of
+wrought iron.
+
+"About the time of the embargo, before the last war with England, my
+father lost his property, as it was invested in salts, potash and
+pearlash; the embargo, having shut down the gate of commerce between
+the United States and England, left his property in his hands without
+much value."
+
+In February, 1811, the Kimballs migrated from Vermont, and settled in
+West Bloomfield, Ontario County, New York, five hundred miles from
+their former home, where the head of the family reengaged in his
+occupations of farmer and blacksmith, to which he now added that of
+builder. He was aided in his new venture by Judge Towsley, of Scipio,
+Cayuga County, who had employed him for several months as foreman in a
+blacksmith shop.
+
+Heber thus describes the journey from Sheldon to West Bloomfield, with
+incidents of their subsequent experience in that then new country:
+
+"My father took my mother and six children in a sleigh, with one span
+of horses, a change of clothing for each of us, and some blankets to
+wrap us in; when we reached St. Albans, my father bought each of his
+boys a hat, which was the first hat I ever had on my head. We traveled
+on Lake Champlain, on the ice, and the wind being very high, my hat
+was blown off and lost.
+
+"We traveled on the ice up to Whitehall, a distance of one hundred and
+ten miles, where, spring being open, he traded his sleigh for a wagon
+and proceeded to West Bloomfield.
+
+"He built an academy in West Bloomfield, also two tavern stands and
+several private dwellings; he made nearly all of the edge tools, such
+as scythes, augers, axes, knives, etc., also plow-shares and
+agricultural implements, for the country around, to a distance of
+fifty or sixty miles; and sometimes he had eight forges employed at
+once.
+
+"He continued living in West Bloomfield during the 'last war' with
+England, which place was on the thoroughfare between Albany and
+Buffalo, on what was called 'the public turnpike,' and on which the
+soldiery passed during the war (1812-15). It was flourishing times,
+there being plenty of business and money, and most men in business
+became involved, so that when the war closed bankruptcy became common,
+as every merchant, tavern-keeper and grog-shop had a banking
+establishment, and issued 'shin-plasters' from one cent up to five
+dollars.
+
+"My father lost the greater portion of his property, which broke him
+up in that place. He then moved two and one-half miles east, half way
+between East and West Bloomfield, where he bought a farm of a Mr.
+Stewart, near a small lake called Stewart's Pond; on this farm there
+was a little improvement. Here he established blacksmithing, built a
+large tavern stand, barns and other out-houses, and once more set out
+an orchard of various kinds of fruit trees.
+
+"This was in the year 1816, which was called the cold season; the same
+year that the black spot was seen on the sun. The following year we
+had little to subsist upon; for some three weeks we gathered milk
+weeds, and boiled and ate them, not having salt to put on them. It was
+with difficulty that bread could be procured."
+
+Evidently the elder Kimball was a man of force and energy, qualities
+which his son Heber inherited, and in turn transmitted to his
+posterity. The Kimballs, with scarcely an exception, are, in this
+respect, of just such sterling stuff as their sire and grandsire, and
+invariably "show the mettle of their pasture," as colonizers, wherever
+their lot is cast.
+
+The limited amount of schooling that Heber received in these days of
+his childhood and early youth, extended from his fifth to his
+fourteenth year, and was of the quality usually found in the primitive
+village schools of the day. He was not an ardent lover of books, but
+drew his lessons from life and nature in all their multiplied and
+varied phases. It was "about the time of the great eclipse in 1806"
+that he commenced going to school. The eclipse he "remembered well,"
+as his father was about starting on a journey, but was obliged to wait
+on account of the darkness.
+
+At the age of fourteen he was put to work in his father's blacksmith
+shop, and acquired a knowledge of that useful trade. When he was
+nineteen, his father having met with further reverses, he was thrown
+entirely upon his own resources, and now began to taste the first
+bitter experience of his life.
+
+He was a singular compound, in his nature, of courage and timidity, of
+weakness and strength; uniting a penchant for mirth with a proneness
+to melancholy, and blending the lion-like qualities of a leader among
+men, with the bashfulness and lamb-like simplicity of a child.
+
+He was not a coward; a braver man probably never lived than Heber C.
+Kimball. His courage, however was not of that questionable kind which
+"knows no fear." Rather was it of that superior order, that
+Christ-like bravery, which feels danger and yet dares to face it. He
+had all the sensitiveness of the poet--for he was both a poet and a
+prophet from his mother's womb--and inherited by birthright the power
+to feel pleasure or suffer pain, in all its exquisiteness and
+intensity.
+
+Hear his own pathetic story of his early hardships:
+
+"At this time, I saw some days of sorrow; my heart was troubled, and I
+suffered much in consequence of fear, bashfulness, and timidity. I
+found myself cast abroad upon the world, without a friend to console
+my grief. In these heart-aching hours I suffered much for want of food
+and the comforts of life, and many times when two or three days
+without food to eat, being bashful and not daring to ask for it.
+
+"After I had spent several weeks in the manner before stated, my
+oldest brother, Charles, hearing of my condition, offered to teach me
+the potter's trade. I immediately accepted the offer, and continued
+with him until I was twenty-one.
+
+"While living with my brother, he moved into the town of Mendon,
+Monroe, County, New York, six miles north of Bloomfield, towards the
+city of Rochester, where he again established the potter's business."
+
+Here Heber finished learning his trade and commenced working for
+wages. Six months later he purchased his brother's business and set up
+in the same line for himself, in which he prospered for upwards of ten
+years.
+
+
+
+
+CHAPTER II.
+
+A ROMANTIC EPISODE--HEBER'S MARRIAGE WITH VILATE MURRAY--A SOLDIER AND
+A FREE MASON--HIS STERN ARRAIGNMENT OF THE ANCIENT ORDER--DEATH OF
+HEBER'S FATHER AND MOTHER.
+
+
+Meanwhile, the sun of love dawned on his horizon. In one of his rides
+he chanced to pass, one warm summer day, through the little town of
+Victor, in the neighboring County of Ontario. Being thirsty, he drew
+rein near a house where a gentleman was at work in the yard, whom he
+asked for a drink of water. As the one addressed went to the well for
+a fresh bucketful of the cooling liquid, he called to his daughter
+Vilate, to fetch a glass from the house, which he filled and sent by
+her to the young stranger.
+
+Heber was deeply impressed with the beauty and refined modestly of the
+young girl, whose name he understood to be "Milaty," and who was the
+flower and pet of her father's family. Lingering as long as propriety
+would permit, or the glass of water would hold out, he murmured his
+thanks and rode reluctantly away.
+
+How suggestive this incident, of Whittier's pretty tale, "Maud
+Muller:"
+
+ "Thanks" said the Judge, "a sweeter draught
+ From a fairer hand was never quaffed."
+
+It was not long before he again had "business" in Victor, and again
+became thirsty (?) just opposite the house where the young lady lived.
+Seeing the same gentleman in the yard whom he had accosted before, he
+hailed him and asked him for a cup of water. This time the owner of
+the premises offered to wait upon him in person, but Heber, with the
+blunt candor for which he was noted, nearly took the old gentleman's
+breath by saying, "if you please, sir, I'd rather My-Laty would bring
+it to me."
+
+"Laty," as she was called in the house, accordingly appeared and did
+the honors as before, and returned blushing to meet the merriment and
+good-natured badinage of her sister and brothers.
+
+She, however, was quite as favorably impressed with the handsome young
+stranger, as he with her. More visits followed, acquaintance ripened
+into love, and on the 7th of November, 1822, they were married.
+
+Vilate Murray--for that was her name--was the youngest child of
+Roswell and Susannah Murray. She was born June 1st, 1806, in Florida,
+Montgomery County, New York. At the time of her marriage she was only
+in her seventeenth year.
+
+The Murrays, like the Kimballs, were of Scotch descent, and came to
+America during the Seven Years' War. As a race they were gentle,
+kind-hearted, intelligent and refined. Through many of them ran a vein
+of poetry. Vilate herself wrote tender and beautiful verses. She was
+an ideal wife for a man like Heber C. Kimball, by whom she was ever
+cherished as the treasure that she was.
+
+Heber was now past twenty-one, and fast developing into as fine a
+specimen of manhood as one might wish to behold. Tall and powerful of
+frame, with piercing black eyes that seemed to read one through, and
+before whose searching gaze the guilty could not choose but quail, he
+moved with a stateliness and majesty all his own, as far removed from
+haughtiness and vain pride, as he from the sphere of the upstart who
+mistakes scorn for dignity, and an overbearing manner as an evidence
+of gentle blood.
+
+Heber C. Kimball was a humble man, and in his humility, no less than
+his kingly stature, consisted his dignity, and no small share of his
+greatness. It was his intelligence, earnestness, simplicity, sublime
+faith and unwavering integrity to principle that made him great, not
+the apparel he wore, nor the mortal clay in which his spirit was
+clothed. Nevertheless, nature had given him a noble presence in the
+flesh, worthy the godlike stature of his spirit.
+
+ "A combination and a form, indeed,
+ Where every God did seem to set his seal
+ To give the world assurance of a man."
+
+The son and grandson of a soldier, he had early enrolled in an
+independent horse company of the New York State militia. Under Captain
+Sawyer, of East Bloomfield, and his successor in command, he trained
+fourteen years; one year more would have exempted him from further
+military service. He remarks, with honest pride, that he was never
+brought before a court martial or found delinquent in his duty.
+
+Heber was also a Free Mason. In 1823 he received the first three
+degrees of masonry in the lodge at Victor. The year following, himself
+and five others petitioned the chapter at Canandaigua, the county seat
+of Ontario County, for the degrees up to the Royal Arch. The petition
+was favorably considered, but before it could be acted upon the Morgan
+anti-mason riot broke out, and the Masonic Hall, where the chapter
+met, was burned by the mob and all the records consumed.
+
+Says Heber, "There are thousands of Masons who lived in those days,
+who are well aware of the persecution and unjust proceedings which
+were heaped upon them by the anti-Masons; not as many as three of us
+could meet together, unless in secret, without being mobbed.
+
+"I have been as true as an angel from the heavens to the covenants I
+made in the lodge at Victor.
+
+"No man was admitted into a lodge in those days except he bore a good
+moral character, and was a man of steady habits; and a man would be
+suspected for getting drunk, or any other immoral conduct. I wish that
+all men were masons and would live up to their profession; then the
+world would be in a much better state than it is now."
+
+Commenting on the degeneracy of the Ancient Order--the old, old story
+of the persecuted becoming persecutors--he continues:
+
+"I have been driven from my houses and possessions, with many of my
+brethren belonging to that fraternity, five times, by mobs led by some
+of their leading men. Hyrum Smith received the first three degrees of
+masonry in Ontario County, New York. Joseph and Hyrum Smith were
+Master Masons, yet they were massacred through the instrumentality of
+some of the leading men of that fraternity, and not one soul of them
+has ever stepped forth to administer help to me or my brethren
+belonging to the Masonic Institution, or to render us assistance,
+although bound under the strongest obligations to be true and faithful
+to each other in every case and under every circumstance, the
+commission of crime excepted."
+
+Yes, Masons, it is said, were even among the mob that murdered Joseph
+and Hyrum in Carthage Jail. Joseph, leaping the fatal window, gave the
+masonic signal of distress. The answer was the roar of his murderers'
+muskets and the deadly balls that pierced his heart.
+
+Heber continued to prosper in business, working in his pottery in
+summer, and at his forge in winter. He purchased land, built houses,
+planted orchards, and otherwise "situated himself to live comfortably."
+
+In the spring of 1825, he gave his father a home with him in Mendon.
+The old gentleman was now a widower, his wife, Heber's mother, having
+died in February, 1824, at West Bloomfield, of consumption. Her
+husband survived her a little over a twelve-month, when he, too, fell
+a victim to the same malady.
+
+It is a coincidence worthy of note that the deaths of Heber and Vilate
+were also about one year apart, she passing away first, and he, like
+his father, following soon the footsteps of his beloved partner to the
+spirit land.
+
+We have traced his life's record through its initial stages. He was
+now fairly on the threshold of his remarkable career.
+
+
+
+
+CHAPTER III.
+
+HEBER'S POETIC NATURE--A ROUGH DIAMOND--EARLY RELIGIOUS
+EXPERIENCE--JOINS THE BAPTIST CHURCH--"SIGNS IN THE HEAVENS
+ABOVE"--HEBER C. KIMBALL AND BRIGHAM YOUNG--THE EVERLASTING GOSPEL.
+
+
+Heber's temperament was religious and poetical. Sociable as he was,
+and even bubbling over with mirth, at times, his soul was essentially
+of a solemn cast. He loved solitude, not with the selfish spirit of
+the misanthrope, but for the opportunities it gave of communing with
+his own thoughts--a pleasure that only poet minds truly feel--and of
+listening to the voice of God and nature, expressed in all the
+countless and varied forms of life.
+
+He was capable of sensing fully--though probably he had never seen or
+heard--those sublime words of the poet:
+
+ "There is a pleasure in the pathless woods;
+ There is a rapture on the lonely shore;
+ There is society, where none intrudes,
+ By the deep sea, and music in its roar.
+ I love not man the less, but nature more,
+ From these our interviews; in which I steal
+ From all I may be, or have been before,
+ To mingle with the universe and feel
+ What I can ne'er express, yet cannot all conceal."
+
+True, he was a diamond in the rough, but a diamond, nevertheless, for
+all of its incrustations. Unlettered and untaught, save in nature's
+school, the university of experience, where he was an apt and profound
+scholar, he was possessed of marvelous intuition, a genius God-given,
+which needed no kindling at a college shrine to prepare it for the
+work which providence had designed.
+
+Not but that education would have polished the gem, causing it to
+shine with what the natural eye would deem a brighter lustre; but the
+fact remains that Heber C. Kimball, as he was, not as he might have
+been, was best adapted for the divine purpose, the career marked out
+for him by the finger of Deity.
+
+It is not strange that a nature of this kind, solemn, thoughtful and
+inspirational, should have been led early to seek "an anchor for the
+soul," a knowledge of the truth as it is in Christ Jesus. But his
+search for many years was in vain; he found not among the sects of
+Christendom the precious pearl which an honest soul will sell all that
+it hath to obtain.
+
+"From the time I was twelve years old," says he, "I had many serious
+thoughts and strong desires to obtain a knowledge of salvation, but
+not finding anyone who could teach me the things of God, I did not
+embrace any principles of doctrine, but endeavored to live a moral
+life. The priests would tell me to believe in the Lord Jesus Christ,
+but never would tell me what to do to be saved, and thus left me
+almost in despair.
+
+"During the time I lived in Mendon, I mostly attended the meetings of
+the Baptist church, and was often invited to unite myself with them. I
+received many pressing invitations to unite with different sects, but
+did not see fit to comply with their desires, until a revival took
+place in our neighborhood. I had passed through several of their
+protracted meetings and had been many times upon the anxious bench to
+seek relief from the 'bands of sin and death.' But no relief could I
+find until the meetings were passed by.
+
+"At this time I concluded to put myself under the watch-care of the
+Baptist church and unite myself to them; as soon as I had concluded to
+do this, the Lord administered peace to my mind, and accordingly, the
+next day I went, in company with my wife, and we were baptized by
+Elder Elijah Weaver; and we partook of the sacrament on that day for
+the first and also the last time with them."
+
+Such was his initiation into religion, as pertaining to a Christian
+sectarian church. Though not in accord with the Baptist faith in all
+its teachings, it seemed to him to be nearest right according to the
+Bible; probably from the stress laid upon baptism by immersion,
+manifestly the Bible mode, and the only true way of being "born of the
+water." Besides, he deemed it wise to put a "guard" upon himself, to
+"keep him from running into evils."
+
+The peace of mind that he experienced, as the sanction of the Holy One
+upon a prudent and conscientious act, was but the prelude and prophecy
+of far greater things to follow. The heavens were bestirring
+themselves. The invisible world was up in arms. Truth and Error were
+taking the field. The latter-day conflict had begun. The signs of the
+coming of the Son of Man were showing themselves in the heavens.
+
+It was the eventful night of September 22nd, 1827. Says Heber C.
+Kimball:
+
+"I had retired to bed, when John P. Greene, who was living within a
+hundred steps of my house, came and waked me up, calling upon me to
+come out and behold the scenery in the heavens. I woke up and called
+my wife and Sister Fanny Young (sister to Brigham Young), who was
+living with us, and we went out-of-doors.
+
+"It was one of the most beautiful starlight nights, so clear that we
+could see to pick up a pin. We looked to the eastern horizon, and
+beheld a white smoke arise toward the heavens; as it ascended it
+formed itself into a belt, and made a noise like the sound of a mighty
+wind, and continued southwest, forming a regular bow dipping in the
+western horizon. After the bow had formed, it began to widen out and
+grow clear and transparent, of a bluish cast; it grew wide enough to
+contain twelve men abreast.
+
+"In this bow an army moved, commencing from the east and marching to
+the west; they continued marching until they reached the western
+horizon. They moved in platoons, and walked so close that the rear
+ranks trod in the steps of their file leaders, until the whole bow was
+literally crowded with soldiers. We could distinctly see the muskets,
+bayonets and knapsacks of the men, who wore caps and feathers like
+those used by the American soldiers in the last war with Britain; and
+also saw their officers with their swords and equipage, and the
+clashing and jingling of their implements of war, and could discover
+the forms and features of the men. The most profound order existed
+throughout the entire army; when the foremost man stepped, every man
+stepped at the same time; I could hear the steps. When the front rank
+reached the western horizon a battle ensued, as we could distinctly
+hear the report of arms and the rush.
+
+"No man could judge of my feelings when I beheld that army of men, as
+plainly as ever I saw armies of men in the flesh; it seemed as though
+every hair of my head was alive. This scenery we gazed upon for hours,
+until it began to disappear.
+
+"After I became acquainted with Mormonism, I learned that this took
+place the same evening that Joseph Smith received the records of the
+Book of Mormon from the angel Moroni, who had held those records in
+his possession.
+
+"John Young, sen., and John P. Greene's wife, Rhoda, were also
+witnesses.
+
+"My wife, being frightened at what she saw, said, 'Father Young, what
+does all this mean?'
+
+"'Why, it's one of the signs of the coming of the Son of Man,' he
+replied, in a lively, pleased manner.
+
+"The next night similar scenery was beheld in the west by the
+neighbors, representing armies of men who were engaged in battle."
+
+A wonderful foreshadowing, truly, of the warfare to be waged between
+the powers of good and evil, from the time Truth sprang from earth and
+Righteousness looked down from heaven upon the boy Joseph, predestined
+to bring to light the buried records of the past.
+
+In Mendon began the intimacy and friendship of Heber C. Kimball with
+his life-long colleague, Brigham Young. The Youngs and Greenes, like
+the Kimballs, were from Vermont, and had moved into Mendon a few
+months prior to the event just related. In religion they were Reformed
+Methodists, but, being in lowly circumstances, were looked down upon
+by the proud members of the flourishing church to which they belonged.
+They had suffered greatly from sickness, and had seen much sorrow and
+affliction.
+
+Heber's generous heart and that of his noble wife were touched with
+sympathy and compassion for their situation. Says he: "To them my
+heart was united, because a principle had existed in my breast from
+earliest childhood, to plead the cause of suffering innocence, to go
+on the side of the oppressed at all times; neither do I remember to
+have ever varied from this fixed principle at any time in my life; I
+have many times turned aside from the company of those who were highly
+esteemed in the world, and sought the society of the poor and humble,
+those who loved the ways of the Lord better than the praise of the
+world."
+
+He found in these families, which were related, congenial associates,
+for they too were seekers after truth, and truth they were all
+destined, ere many days, to find.
+
+Sometime in the fall or winter of 1831, about three weeks after Heber
+and his wife had joined the Baptist church, five Elders of the Church
+of Jesus Christ of Latter-day Saints came from Pennsylvania to Victor,
+five miles from Mendon, and tarried at the house of Phineas H. Young.
+They were Eleazer Miller, Elial Strong, Alpheus Gifford, Enos Curtis
+and Daniel Bowen. Hearing of these men, Heber was prompted by
+curiosity to visit them, "when," says he, "for the first time I heard
+the fullness of the everlasting gospel."
+
+The glorious news of a restored gospel and a living priesthood,
+commissioned of and communicating with the heavens; the promise of the
+Holy Ghost with signs following the believer, as in days of old; the
+wondrous declaration of angels revisiting the earth, breaking the
+silence of ages, bringing messages from another world;--all this fell
+upon the heart of this God-fearing man, and on the hearts of his
+friends and companions, like dew upon thirsty ground. As the voice of
+a familiar spirit, it seemed an echo from the far past--something they
+had known before.
+
+To hear, with Heber, was to believe. He was convinced that they taught
+the truth, and was constrained to receive their testimony. He saw,
+more clearly than ever, that he had embraced but a portion of the
+truth in the Baptist faith; that the creeds of Christendom, the
+religions of the world, were but remnants of the everlasting gospel,
+broken off fragments of that grand Rock of Ages, the same in all
+generations; mixtures of truth and error; lesser lights at best in the
+broad firmament of human faith; and that now, when the Sun had once
+more arisen, the stars that lit the night must pale away.
+
+Both Heber and Brigham received the word gladly, and were impelled to
+testify of its divinity. Then the power of God fell upon them.
+
+"On one occasion," says Heber, "Father John Young, Brigham Young,
+Joseph Young and myself had come together to get up some wood for
+Phineas H. Young. While we were thus engaged we were pondering upon
+those things which had been told us by the Elders, and upon the saints
+gathering to Zion, when the glory of God shone upon us, and we saw the
+gathering of the saints to Zion, and the glory that would rest upon
+them; and many more things connected with that great event, such as
+the sufferings and persecutions that would come upon the people of
+God, and the calamities and judgments that would come upon the world.
+
+"These things caused such great joy to spring up in our bosoms that we
+were hardly able to contain ourselves, and we did shout aloud
+'Hosannah to God and the Lamb.'"
+
+This heavenly vision, vouchsafed as the reward of faith and pure
+desires, only made them eager to know more of the "marvelous work and
+wonder" which the God of Israel had set His hand to perform, in
+fulfillment of the words of His ancient prophets. The Holy Ghost had
+fallen upon them, as on Cornelius of old, before baptism. They had
+plucked from the Tree of Life, from branches overhanging the wall,
+luscious fruit, whose sweetness and flavor made them long to enter the
+garden and more fully satisfy the desire of their souls.
+
+Heber, accordingly, proposed a journey to Pennsylvania, the state from
+whence the Elders came, where several branches of the Church were
+established. It was winter; January, 1832. Putting his horses to the
+sleigh, he and his companions set off upon the journey, a distance of
+one hundred and twenty-five miles. The party consisted of Heber C.
+Kimball, Brigham Young, Phineas Young and the wives of the two latter.
+The branch they visited was in Columbia, Bradford County; that from
+which the Elders came, in Rutland, Tioga County.
+
+They tarried about six days, attending the meetings of the Church,
+witnessing the manifestations of the gifts of the spirit, such as
+speaking in tongues, interpretations and prophecy, and learning more
+of the nature and mission of the great latter-day work. They returned
+home rejoicing, praising God, and bearing testimony by the way.
+
+
+
+
+CHAPTER IV.
+
+HEBER EMBRACES MORMONISM--A BAPTISM OF FIRE--DEATH OF MIRIAM
+YOUNG--VILATE KIMBALL A MOTHER TO THE ORPHANS--HEBER ORDAINED AN
+ELDER--RESOLVES TO VISIT KIRTLAND.
+
+
+Heber, be it remembered, was a potter, and, though fairly well-to-do
+in the world, continued to labor at his trade for a livelihood.
+
+One day in April, of the spring following his visit to Pennsylvania,
+as he was working in his shop, in the act of forming a vessel on the
+wheel, Alpheus Gifford entered. This Elder was then on his second
+mission to those parts, in company with others of his brethren. The
+conversation turning on the subject of the gospel, Heber said:
+"Brother Alpheus, I am ready to go forward and be baptized."
+
+What followed is thus graphically told. Says Heber: "I arose, pulled
+off my apron, washed my hands and started with him, with my sleeves
+rolled up to my shoulders, and went a distance of one mile, where he
+baptized me in a small stream in the woods. After I was baptized I
+kneeled down and he laid his hands upon my head and confirmed me a
+member of the Church of Jesus Christ, and said unto me, 'In the name
+of Jesus Christ, and by the authority of the holy Priesthood, receive
+ye the Holy Ghost;' and before I got up off my knees he wanted to
+ordain me an Elder; but I plead with him not to do it, for I felt
+myself unworthy of such a calling, and such an office."
+
+This event, so important to Heber C. Kimball and his posterity, took
+place on Monday, the fifteenth of April, 1832. Brigham Young had been
+baptized the day before, by Elder Eleazer Miller. Two weeks later,
+Heber's wife, Vilate, was baptized by Joseph Young.
+
+A branch was raised up in Mendon numbering over thirty souls; its
+members were as follows:
+
+John Young, sen., and Mary his wife,
+Brigham Young and Miriam his wife,
+Phineas H. Young and Clarissa his wife,
+Joseph Young,
+Lorenzo D. Young and Persis his wife,
+John P. Greene and Rhoda his wife and their children,
+Joel Sanford and Louisa his wife,
+William Stillson and Susan his wife,
+Fanny Young,
+Isaac Flummerfelt, wife and children,
+Ira Bond and his wife Charlotte,
+Heber C. Kimball and Vilate his wife,
+Rufus Parks,
+John Morton and Betsey his wife,
+Nathan Tomlinson and his wife,
+Israel Barlow with his mother, brothers and sisters.
+
+The reception of the Holy Ghost was to Heber a veritable "baptism of
+fire." He thus describes his remarkable experience:
+
+"Under the ordinances of baptism and the laying on of hands, I
+received the Holy Ghost, as the disciples did in ancient days, which
+was like a consuming fire. I felt as though I sat at the feet of
+Jesus, and was clothed in my right mind, although the people called me
+crazy.
+
+"I continued in this way for many months, and it seemed as though my
+body would consume away; at the same time the scriptures were unfolded
+to my mind in such a wonderful manner that it appeared to me, at
+times, as if I had formerly been familiar with them."
+
+Thus did the Comforter, the spirit of truth, bringing things past to
+remembrance and showing things to come, move upon the heart of this
+"mighty man of valor," whom the Lord was raising up for a marvelous
+future work. One of the weak things of earth, through whom the
+Omnipotent would yet thresh the nations by the power of His Spirit.
+
+The branch in Mendon began to nourish, and the gifts of the spirit
+were poured out upon its members. This branch is reputed to have been
+the second in the Church to receive the gift of tongues; one of the
+branches in Pennsylvania being the first in which that gift was
+manifested.
+
+Such a pentecostal renewal could scarcely take place without a
+corresponding movement of opposition on the part of the powers of
+darkness. The inevitable was at hand. Satan commenced to rage, and the
+Saints were annoyed and persecuted. Heber's former friends turned
+against him. His creditors combined to push him to the wall. During
+one week five or six executions were taken out against him. His
+brother Solomon was the only one outside the Church, willing to lend
+him a helping hand in his financial troubles, resulting from the
+inimical actions of his neighbors and old-time associates. His brother
+Charles, who had formerly befriended him, was dead. But the Lord
+opened his way, much to the chagrin of his persecutors, and he
+obtained money to meet his liabilities, so that none of his property
+was sold at auction.
+
+In September following the organization of the branch in Mendon,
+Brigham Young's wife, Miriam, died. She had been feeble for months,
+but in her expiring moments, filled with a supernatural vitality, she
+clapped her hands and praised God, calling upon all around to join her
+in so doing. She continued in this happy state until she breathed her
+last, moving her lips in prayer when her voice could no longer be
+heard. Heber remarks that the death-bed scene of this zealous and
+devoted Saint was to him another testimony of the truth and power of
+the everlasting gospel. Vilate Kimball took charge of Miriam's two
+little daughters, and, thenceforth, until after they removed from
+Mendon, the families of Brigham and Heber were as one.
+
+In the meantime, the latter had been ordained an Elder, under the
+hands of Joseph Young, and labored with him and Brigham in the
+ministry. They visited Genesee, Avon and Lyonstown, baptizing many and
+building up branches of the Church. The following incident, related by
+Heber, shows how powerfully the Holy Ghost wrought through him in his
+ministrations:
+
+"Brother Ezra Landon preached in Avon and Genesee, baptized eighteen
+or twenty, and being afraid to confirm them and promise the Holy
+Ghost, he requested me to confirm them, which I did according to the
+best of my knowledge, pronouncing but a few words on the head of each
+one, and invariably saying, 'receive ye the Holy Ghost in the name of
+Jesus Christ.' Immediately the Holy Ghost fell upon them, and several
+commenced speaking in tongues before they arose from their knees, and
+we had a joyful time. Some ten or twelve spoke in tongues, neither of
+whom had ever heard any person speak in tongues before, they being the
+first baptized in that place."
+
+The region in which he was laboring is thus interestingly described:
+
+"From the time Father Bosley located near Avon, he found and plowed up
+axes and irons, and had sufficient to make his mill irons, and had
+always abundance of iron on hand without purchasing.
+
+"In the towns of Bloomfield, Victor, Manchester, and in the regions
+round about, there were hills upon the tops of which were
+entrenchments and fortifications, and in them were human bones, axes,
+tomahawks, points of arrows, beads and pipes, which were frequently
+found; and it was a common occurrence in the country to plow up axes,
+which I have done many times myself.
+
+"I have visited the fortifications on the tops of those hills
+frequently, and the one near Bloomfield I have crossed hundreds of
+times, which is on the bluff of Honeyoye River, at the outlet of
+Honeyoye Lake.
+
+"In that region there are many small deep lakes, and in some of them
+the bottom has never been found. Fish abound in them.
+
+"The hill Cumorah is a high hill for that country, and had the
+appearance of a fortification or entrenchment around it. In the State
+of New York, probably there are hundreds of these fortifications which
+are now visible, and I have seen them in many other parts of the
+United States."
+
+Readers of the Book of Mormon will remember that in this very region,
+according to that sacred record, the final battles were fought between
+the Nephites and Lamanites. At the hill Cumorah, the Nephites made
+their last stand prior to their utter extermination, A. D., 385.
+
+Thus was Heber preaching the Gospel to the Gentiles, above the graves
+of the ancients of Israel, whose records with the fullness of that
+Gospel, and the relics of their prowess and civilization, were now
+"whispering from the dust."
+
+But another scene was about to shift in his life's drama. He had
+planned to visit Kirtland, the bosom of the Church, and home of Joseph
+the Prophet.
+
+
+
+
+CHAPTER V.
+
+THE LAND OF SHINEHAH--ARRIVAL OF HEBER AND BRIGHAM IN KIRTLAND--THEIR
+FIRST MEETING WITH THE PROPHET--THE KIMBALLS AND YOUNGS REMOVE TO
+OHIO--VEXATIOUS SUITS AND MOB VIOLENCE--FALLEN ON PERILOUS TIMES.
+
+
+Kirtland, at the time arrived at in our narrative, was the
+head-quarters of the Church of Jesus Christ of Latter-day Saints. The
+home of the Prophet of God and many of the leading Elders of Israel,
+it was also the spot designated by revelation where the first temple
+was to be built in this dispensation.
+
+The Church, organized at Fayette, Seneca County, New York, on the 6th
+of April, 1830, had entered on the third year of its existence, and
+the Saints throughout the eastern parts had been commanded to gather
+westward. Kirtland and its vicinity, or "the land of Shinehah," as it
+is named in revelation, had been settled as a stake of Zion since
+early in 1831, and from there, in the summer of the same year, had
+gone forth a colony of Saints to purchase and occupy "the land of
+Zion," in the western confines of Missouri. That region was then the
+nation's frontier, bordering on a wilderness inhabited by wild beasts
+and savages, and but sparsely peopled itself by whites scarcely less
+ignorant and cruel.
+
+The Gospel, preached by the first missionaries sent westward from New
+York, in October, 1830, had taken a firm hold among the
+honest-in-heart of Northern Ohio. Among those who had embraced the new
+faith--new, indeed, and wonderful to that generation--were Sidney
+Rigdon, Edward Partridge and Newel K. Whitney. The Pratts, the
+Whitmers, and other noted families were already numbered among the
+followers of the "Mormon" Prophet, and it was Parley P. Pratt, Oliver
+Cowdery and other Elders who had first brought the Gospel to Kirtland.
+
+The new branch throve so rapidly as to soon eclipse in importance all
+others; an event no doubt divinely ordered, as the Saints at large, in
+December, 1830, were commanded to "assemble together at the Ohio."
+
+Late in October, or early in November, 1832, Heber C. Kimball, in
+company with Brigham and Joseph Young, arrived in Kirtland. They had
+traveled by team a distance of three hundred miles. Their first
+meeting with the Prophet, whom they had come so far to see, was on the
+8th day of November. Joseph was felling trees in the forest when the
+party approached. It is related that, on seeing Brigham, he said:
+"There is a man who will yet preside over this Church."
+
+As to Heber, the heart of Joseph was at once knit with his, in
+friendship like unto that of David and Jonathan; and this feeling of
+brotherly love, like a golden chain, uniting these two noble souls,
+was destined to endure unbroken through time and eternity.
+
+Says Heber: "We saw brother Joseph Smith and had a glorious time;
+during which Brother Brigham spoke in tongues before Joseph, this
+being the first time he had heard anyone speak in tongues. He rose up
+and testified that the gift was from God, and then the gift fell upon
+him and he spoke in tongues himself. He afterwards declared it was the
+pure, or Adamic language that he spoke. Soon after this the gift of
+tongues commenced in the Church at Kirtland generally. We had a
+precious season and returned with a blessing in our souls."
+
+In the fall of 1833, Elder Kimball disposed of his possessions in
+Mendon, and settled his affairs preparatory to gathering to the bosom
+of the Church. He had borne faithful testimony to the inhabitants of
+the place which had been his home for so many years, but, with few
+exceptions, they had turned a deaf ear to his warning words. Heber was
+the only one of his father's household to embrace the Gospel. His
+brother Solomon, though friendly, and at one time, like Agrippa,
+"almost persuaded," did not come within the fold.
+
+No sooner was Heber ready to start Zionward, than he was again beset
+by petty persecutions. This time they were not only malicious, but of
+an out and out dishonest character. Notwithstanding he had settled all
+his accounts, and paid every penny that he owed--"unless it was two
+cents to one man, in a case where change could not be procured"--and
+left debts owing to him, uncollected, to the amount of "some hundred
+dollars," attachments were issued at the instance of some of his
+neighbors, and his goods seized by officers of the law.
+
+Rather than be delayed by a law-suit, in which, owing to religious
+prejudice, he had little hope of receiving fair treatment, he settled
+the unjust claims and departed.
+
+His family at this time consisted of himself and wife, and their two
+children, William Henry and Helen Mar. Judith Marvin, an elder
+daughter, and Roswell Heber, a younger son--the first and latest born
+of the household--had died. Brigham Young and his two little daughters
+went in the same wagon with the Kimball family to Kirtland. They
+reached their destination about the last of October, or early in
+November. They first occupied a house belonging to Elijah Smith, uncle
+to the wife of Bishop N. K. Whitney; but Heber soon had a home of his
+own, which he continued to share with his friend and brother Brigham,
+until the latter procured a separate domicile.
+
+It is an interesting fact that Brigham was the builder of Heber's
+house in Kirtland, he being a carpenter and joiner, as well as a
+painter and glazier.
+
+"When I got to Kirtland," says Elder Kimball, "the brethren were
+engaged in building the House of the Lord. The commandment to build
+the House and also the pattern of it, were given in a revelation to
+Joseph Smith, jun., Sidney Rigdon, and Frederick G. Williams, and it
+was to be erected by a stated time. The Church was in a state of
+poverty and distress, in consequence of which it appeared almost
+impossible that the commandment could be fulfilled. Soon after our
+arrival, there was a contribution called for to finish the
+school-house and printing office; I contributed the glass for the
+house, and I gave Brother Hyrum Smith two hundred dollars for the
+building of the temple."
+
+The newly arrived pilgrims had fallen on perilous times. Mobocracy was
+rife and rampant; persecution was raging against the Church, both in
+Ohio and in Missouri. The infernal regions seemed stirred to their
+depths at the prospect of a temple, whose walls, now climbing
+heavenward, gave promise of salvation and deliverance for the living
+and the dead; the unlocking of prison doors, the bursting of spirit
+dungeons, the smiting off of fetters from the limbs of the slave of
+sin, and the ushering forth of the penitent captive into the life and
+light of gospel liberty. Keys were about to be restored whereby the
+heavens would be brought nearer to the earth, the prophets of the past
+would minister in holy places to the prophets of the present, and the
+cause of human redemption receive such an impetus as would shake the
+throne of Satan to its foundations. No wonder the dominions of Sheol
+were agitated.
+
+"Our enemies," says Heber, "were raging and threatening destruction
+upon us. We had to guard night after night, and for weeks were not
+permitted to take off our clothes, and were obliged to lie with our
+fire-locks in our arms, to preserve Brother Joseph's life and our own.
+Joseph was sued before a magistrate's court in Painesville, on a
+vexatious suit. I carried him from Kirtland to Painesville, with four
+or five others, in my wagon, every morning for five days, and brought
+them back in the evening. We were often waylaid, but managed to elude
+our enemies by rapid driving and taking different roads. Esquire
+Bissell defended the Prophet and he came off victorious.
+
+"At this time our brethren in Jackson County, Missouri, were also
+suffering great persecution; about twelve hundred were driven,
+plundered and robbed, their houses burned, and some of the brethren
+were killed.
+
+"Mobs were organized around Kirtland, who were enraged against us,
+ready to destroy us."
+
+Such was the state of affairs with the Church of the living God, at
+the close of the year 1833. Such was the nature of the action upon
+which the hero of this history had entered. But he was of the gold,
+not the dross of the earth, and passed through the fire, purified, yet
+not consumed.
+
+
+
+
+CHAPTER VI.
+
+THE GATHERING OF THE TITANS--HEBER'S TESTIMONY OF JOSEPH AND THE
+TWELVE--THEIR MIGHTY MISSION--THE TEST OF FAITH--ZION'S CAMP.
+
+
+Joseph, Brigham and Heber together in Kirtland! By what strange
+fatality were these mighty lives thus interwoven? We have seen how
+Brigham and Heber came together, and how, from thenceforth, the
+currents of their lives and fortunes ran parallel. Now they were
+joined with Joseph, their prophet chief, like streams that swell a
+river.
+
+Interesting is it also, if only as a coincidence, that so many of the
+leading spirits of the latter-day work should have been natives of
+Vermont--a diadem for thee, proud State, and one which thou wilt prize
+in coming time!--from whence scattered, ere acquaintance with the
+Gospel or with each other began, to meet as co-laborers in the same
+great cause, among the hills and dales of Northern Ohio. As though the
+heavens had decreed their lives should thus commingle.
+
+And the heavens had so decreed. It was not chance, it was destiny
+"shaping their ends," and fulfilling her mission in their behalf. And
+though from the ends of the earth--what matter names or nativity?--it
+had been the same. "He that scattered Israel will gather him." From
+all nations that fated blood, when goes Jehovah's fiat forth, like the
+rain-drops sprinkled upon the hills, must trickle back to the Ocean
+whence it came.
+
+It was a coalescing of divine affinities, the relinking of a spirit
+chain, which, though it often part, is never broken, and though
+seemingly divided, forever inseparable.
+
+"Are you ever going to be prepared to see God, Jesus Christ, His
+angels, or comprehend His servants, unless you take a faithful and
+prayerful course?"
+
+"Did you actually know Joseph Smith?"
+
+The questions are Heber C. Kimball's, addressed in later years to a
+congregation of the Saints.
+
+"No," he answers for them, and continues:
+
+"Do you know Brother Brigham? No."
+
+"Do you know Brother Heber? No; you do not."
+
+"Do you know the Twelve? You do not; if you did you would begin to
+know God, and learn that those men who are chosen to direct and
+counsel you, are near kindred to God and to Jesus Christ, for the
+keys, power and authority of the kingdom of God are in that lineage."
+
+This, then, was the purpose, the divine intending, for which they were
+now in conjunction; "noble and great ones," great in the heavens and
+great upon the earth, ordained as "rulers" ere morning stars sang
+gladsome greeting, or Sons of God shouted for joy around the cradle of
+the infant world. This, the object of their descent from celestial
+empires; to build up a Kingdom unto God, and prepare the world for the
+coming of Him "whose right it is to reign." Jewels from Jehovah's
+diadem, diamonds in the dust, unseen of saint or sinner in all their
+lustre, concealed from a world unworthy of the light it could not
+comprehend.
+
+Had Heber's inspired mind probed the secret of Joseph's thought,
+expressed in his own oft-quoted words: "Would to God, brethren, I
+could tell you who I am!"
+
+As Prophet, Seer, and Revelator to the Church of Jesus Christ, its
+president and earthly head, and holder of the keys of the last
+dispensation, Joseph was already in the high and holy office for which
+he was predestined and fore-ordained. Not so, Brigham; not so, Heber;
+not so their apostolic compeers. A trial of their faith was first
+necessary, a trial now near at hand, to prove them worthy in the flesh
+of the great calling whereunto they were called in the eternal
+councils.
+
+In the month of February, 1834, came a commandment from the Almighty
+unto His prophet, to "gather up the strength of His house," and "go up
+and redeem Zion;" in other words, to recover from the hands of a
+fierce and merciless mob the lands in Jackson County, Missouri, from
+which the Saints had been driven.
+
+Such were the origin and object of Zion's Camp. Such, the nature of
+the perilous duty laid upon them.
+
+
+
+
+CHAPTER VII.
+
+THE REDEMPTION OF ZION--ENOCH'S CITY TO RETURN--OBJECT OF THE UNITED
+ORDER--CAUSE OF THE JACKSON COUNTY EXPULSION--THE WHEAT FROM THE
+CHAFF.
+
+
+The redemption of Zion! The building of the new Jerusalem!
+
+Theme of the ancient prophets and glory of the latter days!
+
+Such was the sublime mission given to the Saints of the Most High.
+Thus came the word of the Lord concerning it, March, 1831:
+
+ "Wherefore, I, the Lord, have said, gather ye out from the eastern
+ lands, assemble ye yourselves together ye elders of my Church; go
+ ye forth into the western countries; * *
+
+ "And with one heart and with one mind, gather up your riches that
+ ye may purchase an inheritance which shall hereafter be appointed
+ unto you,
+
+ "And it shall be called the New Jerusalem, a land of peace, a city
+ of refuge, a place of safety for the Saints of the Most High God;
+
+ "And the glory of the Lord shall be there, and the terror of the
+ Lord also shall be there, insomuch that the wicked will not come
+ unto it, and it shall be called Zion.
+
+ "And it shall come to pass, among the wicked, that every man that
+ will not take his sword against his neighbor, must needs flee unto
+ Zion for safety.
+
+ "And there shall be gathered unto it out of every nation under
+ heaven; and it shall be the only people that shall not be at war
+ one with another.
+
+ "And it shall be said among the wicked, let us not go up to battle
+ against Zion, for the inhabitants of Zion are terrible; wherefore
+ we cannot stand.
+
+ "And it shall come to pass that the righteous shall be gathered
+ out from among all nations, and shall come to Zion, singing with
+ songs of everlasting joy."
+
+With this glorious object in view, this sublime motive firing their
+souls and filling their hearts with holy zeal, the Saints, in the
+summer of 1831, had commenced gathering upon the land of Zion--Jackson
+County, Missouri, the chosen site of the great city and temple of God.
+Their purpose, to fulfil prophecy, to found the modern Zion, New
+Jerusalem, capital city of the kingdom of God. A counterpart of the
+Zion of Enoch, sanctified of old and taken into the heavens, to return
+in latter times as a leaven of righteousness, to leaven this lump of
+clay, the mother earth of our mortality, and make it like unto itself,
+and in due time a glorified planet, purified, redeemed, and from sin
+forever free.
+
+To prepare the world for that supreme hour "when the Lord shall bring
+again Zion," was and is the mission of the Saints of latter days. And
+this that the scripture might be fulfilled, which says:
+
+ "The Lord hath brought down Zion from above.
+
+ "The Lord hath brought up Zion from beneath.
+
+ "The earth hath travailed and brought forth her strength:
+
+ "And truth is established in her bowels:
+
+ "And the heavens have smiled upon her:
+
+ "And she is clothed with the glory of her God:
+
+ "For he stands in the midst of his people."
+
+The meeting of the Zions! The marriage of the worlds! Zion from
+beneath, the type of truth from earth, embracing Zion from above, the
+symbol of righteousness from heaven.
+
+"And they twain shall be one!"
+
+Preparatory to this miraculous event, and indeed to render it
+possible, the order of Enoch, the system of divine economy whereby the
+Zion of the ancients was redeemed and sanctified, had been newly
+revealed to the Zion-builders of the last days.
+
+What says Moses of Enoch and his city?
+
+ "And the Lord called his people Zion, because they were of one
+ heart and one mind, and dwelt in righteousness; and there was no
+ poor among them."
+
+Oh, the sweetness of those simple words! Oh, the sublimity of the
+picture they portray! Liberty, equality, fraternity! This is Zion--THE
+PURE IN HEART!
+
+But the Saints in Jackson County, Missouri, were not all that the Lord
+requires of a people chosen to execute a purpose so sacred, so
+sublime. "There were jarrings, and contentions, and envyings, and
+strifes, and lustful and covetous desires among them; therefore by
+these things they polluted their inheritances." Then was the lash of
+the Philistine applied, and they were driven forth from the goodly
+land. Satan hath his mission, as well as Christ.
+
+Be it not inferred, however, that these hapless victims of mobocratic
+tyranny were utterly wicked and depraved, or that all were equally
+culpable in the eyes of Him, who, to punish the transgressors,
+permitted their enemies to come against them. With all their faults
+they were better far than their oppressors, more than the peers, in
+every Christian virtue, of the people of the world around them. Yet,
+judged by the higher law, the Gospel standard, which the world had not
+received, and were not under the same obligation to obey, these
+"children of the Light" were found remiss in many things.
+
+The Kingdom of heaven is likened unto a field of grain, gathered unto
+the threshing-floor. The purpose of divine punishment is to purify.
+Upon the wheat and the chaff, alike, fell the iron flail of
+persecution.
+
+
+
+
+CHAPTER VIII.
+
+THE ZION'S CAMP EXPEDITION--JOSEPH AS A PROPHET-GENERAL--FINDING OF
+THE BONES OF ZELPH, THE ANCIENT--REBELLION IN THE CAMP--JOSEPH
+PREDICTS A SCOURGE--HEBER'S FAILURE AS A LAUNDERER--ZION'S CAMP SAVED
+BY A STORM.
+
+"Gather up the strength of my house, and go up and redeem Zion!" Such
+was the burden of God's command to Joseph and his brethren in
+Kirtland. Such was their interpretation of the divine message and
+call.
+
+Bidding farewell to his family and friends, whom he hardly dared hope
+he would ever meet again in the flesh, Heber enrolled himself in the
+little band of heroes who set out from Kirtland early in May, 1834.
+They were about one hundred strong, well armed and equipped, and were
+led by the Prophet Joseph in person. Subsequently their number
+increased to two hundred and five souls. But Heber will tell his own
+story of that eventful pilgrimage. Says he:
+
+"Brother Joseph received a revelation concerning the redemption of
+Zion, part of which remains to be fulfilled. He sent messengers to the
+east and to the west and to the north and to the south, to gather up
+the Elders, and he gathered together as many of the brethren as he
+conveniently could, with what means they could spare, to go up to
+Zion, to render all the assistance that we could to our afflicted
+brethren. We gathered clothing and other necessaries to carry up to
+our brethren and sisters who had been plundered; and putting our
+horses to the wagons, and taking our firelocks and ammunition, we
+started on our journey; leaving only Oliver Cowdery, Sidney Rigdon and
+a few aged workmen who were engaged on the temple; so that there were
+very few men left in Kirtland. Our wagons were about full with
+baggage, etc., consequently we had to travel on foot.
+
+"We started on the 5th of May, and truly this was a solemn morning to
+me. I took leave of my wife and children and friends, not knowing
+whether I would see them again in the flesh, as myself and brethren
+were threatened both in that country and in Missouri by enemies, that
+they would destroy us and exterminate us from the land.
+
+"There were about one hundred brethren in our company who started for
+Zion. These brethren were nearly all young men, and nearly all Elders,
+Priests, Teachers and Deacons. The second day we arrived at New
+Portage, being about forty miles, at which place on the 7th we made
+regulations for traveling, and appointed a paymaster, whose name was
+Frederick G. Williams, and put all our moneys into a general fund.
+Some of the brethren had considerable, and others had little or none,
+yet all became equal. While here one of my horses received a kick from
+another horse, which obliged me to trade away my span, and get another
+span of older horses, from Jonathan Taylor. We then proceeded on our
+journey twelve miles to the Chippeway River. Here we pitched our tents
+under a fine grove.
+
+"The next day we were divided into companies of twelve each, and
+captains were appointed over each company. I organized my company in
+the following manner, appointing two to attend to cooking, two to see
+that fires were made, two to prepare the tent at night and likewise
+the bedding, and also to strike the tent each morning, two to fetch
+and provide water, one to do the running, two to attend the horses,
+see that the wagon was greased and everything prepared for starting.
+My business was to see that the company was provided for, and that all
+things were done in order. Our living generally was very good, being
+able to buy bread from the bakers or inhabitants on the way through
+the settled part of the country. After this we purchased flour and had
+to bake our own bread. We sometimes had to live on Johnny cake and
+corn dodger, and sometimes our living was scant. Every night before we
+went to bed we united in our tent and offered up our prayers before
+the Lord for protection. This was done by all the companies, at the
+sound of a trumpet; and at the sound of a trumpet in the morning,
+every man was upon his knees, each one being called upon in his turn
+to be mouth in prayer. The same order was attended to in each tent.
+There were general officers appointed over the company, viz: Joseph
+Smith, commander; Dr. F. G. Williams, quartermaster and historian of
+the camp; Zerubbabel Snow and Nathan Tanner, commissaries of
+subsistence; Sylvester Smith, adjutant; and Roger Orton, captain of
+the guard.
+
+"On the 8th we started on our journey, and on Saturday the 10th we
+passed through Mansfield, and camped for the Sabbath in Richfield. On
+Sunday the 11th Brother Sylvester Smith preached and the sacrament of
+bread and wine was administered to the company. On Monday the 12th we
+crossed over the Sandusky plains, and through the Indian settlements.
+We then passed through a long range of beech woods where the roads
+were very bad. In many instances we had to fasten ropes to the wagons
+to haul them out of the sloughs and mud holes by hand. While passing
+through the woods the brethren scattered on each side of the road and
+went to hunting for wild game. We came to Belle Fontaine, where we
+first discovered refractory feelings in Sylvester Smith.
+
+"We passed through a very pleasant country to Dayton, Ohio, where we
+crossed the Miami river, which is a very beautiful stream; the water
+being only about two and a half feet deep, most of the brethren waded
+it. We arrived at this place on Friday the 16th. The brethren were in
+good spirits, and the Lord was with us. On Saturday the 17th we passed
+into Indiana, just over the line betwixt the States of Ohio and
+Indiana, where we camped for the Sabbath, having traveled forty miles
+that day; our feet were very sore and blistered, and our stockings
+were wet with blood, the weather being very warm. I walked most of the
+journey, letting the lame and footsore ride in my stead. I frequently
+invited the Prophet to ride, seeing him lame and footsore. On such
+occasions he would bless me and my team with a hearty good will. My
+team performed the journey very well.
+
+"During the night a spy from the enemy attempted to get into our camp,
+but was stopped by the guard. We had our sentinels or guards appointed
+every night, on account of spies continually harrassing us. This
+evening there was quite a difficulty between some of the brethren and
+Sylvester Smith, on occasion of which Brother Joseph was called to
+decide the matter. Finding quite a rebellious spirit in Sylvester
+Smith, and to some extent in others, he said they would meet with
+misfortunes, difficulties and hindrances, 'and you will know it before
+you leave this place;' exhorting them to humble themselves before the
+Lord, and become united, that they might not be scourged. A very
+singular occurrence took place that night and the next day, concerning
+our teams. On the following morning when we arose we found almost
+every horse in the camp so badly foundered that we could scarcely lead
+them a few rods to the water. The brethren then deeply realized the
+effects of discord. When Brother Joseph learned the fact he exclaimed
+to the brethren that for a witness that God overruled and had His eye
+upon them, that all those who would humble themselves before the Lord
+should know that the hand of God was in this misfortune, and their
+horses should be restored to health immediately; and by twelve o'clock
+the same day the horses were as nimble as ever, with the exception of
+one of Sylvester Smith's which soon afterwards died.
+
+"May 21st we passed through Indianapolis, the capital of Indiana,
+where we crossed White River. The teams forded the river, and most of
+the brethren crossed over the new bridge which was unfinished. We had
+been threatened by our enemies that we should not go through the town,
+but we passed through unmolested. Everything appeared to be in perfect
+silence as we went through, although the people looked aghast as if
+fear had come upon them. At night we camped on an open spot, the top
+of an eminence. Here we lost one horse.
+
+"On Sunday, the 25th, we arrived at the edge of Illinois; we had no
+meeting, but attended to washing and baking to prepare for our
+journey. On the 26th we resumed our march. At night we were alarmed by
+the continual threatening of our enemies. I would here remark that
+notwithstanding so many threats were thrown out against us, we did not
+fear, nor hesitate to proceed on our journey, for God was with us, and
+angels went before us, and we had no fear of either men or devils.
+This we know because they (the angels) were seen. On Tuesday we came
+to the Okaw, a fork of the Kaskaskia River, where we found two canoes;
+we lashed them together and they served as a kind of ferry boat. We
+took our baggage out of our wagons, put it on board and ferried it
+across; then took our wagons and horses, and swam them across, and
+when they got to the opposite shore the brethren fastened ropes into
+the tongues of the wagons and helped the horses and wagons out of the
+river. Others felled trees and laid them across the river, and thus
+helped themselves over. In this way we all crossed in safety.
+Wednesday, the 28th, we reached the township of Decatur, where we lost
+another horse. Saturday the 31st, at night, we camped one mile from
+Jacksonville and prepared for the Sabbath.
+
+"On Sunday, June 1st, we had preaching all day, and many of the
+inhabitants of the town came out to hear. Brother John S. Carter
+preached in the morning. By this time the inhabitants began to flock
+down in companies to hear the preaching, as they understood we were
+professors of religion and had a meeting in the morning. Brother
+Joseph then proposed that some of the brethren should set forth
+different portions of the Gospel in their discourses. He called upon
+Brother Joseph Young to preach upon the principles of free salvation.
+He then called upon Brother Brigham Young to speak, who set forth
+baptism as essential to salvation. He was followed by Brother Orson
+Hyde, who proved by the scriptures that baptism was for the remission
+of sins. Lyman E. Johnson spoke at some length upon the necessity of
+men being upright in their walk, and keeping the Sabbath day holy.
+Brother Orson Pratt delivered an excellent discourse on the principles
+of the final restoration of all things. The services of the day were
+concluded by a powerful exhortation from Eleazer Miller. His voice was
+said to be heard a mile and a half. I would here remark concerning
+Brother Eleazer Miller, who was one of the first that brought the
+Gospel to us at Mendon, New York: when he used to retire to a little
+grove near my house for secret prayer, he would get so filled with the
+Spirit and the power of the Holy Ghost that he would burst out in a
+loud voice so that he was heard by the surrounding inhabitants for
+more than a mile. After the services were over, many strangers were in
+our camp making remarks upon the preaching which they had heard. They
+said that Brother Joseph Young, by his preaching, they should judge
+was a Methodist. They thought Brother Brigham Young was a close
+communion Baptist. Brother Orson Hyde they supposed was a Campbellite
+or reformed Baptist. Brother Lyman E. Johnson they supposed was a
+Presbyterian, and Brother Orson Pratt a Restorationer. They enquired
+if we all belonged to one denomination. The answer was, we _were_ some
+of us Baptists, some Methodists, some Presbyterians, some Cambellites,
+some Restorationers, etc.
+
+"On Monday morning when we passed through Jacksonville, they undertook
+to count us; and I heard one man say, who stood in the door of a
+cabinet shop, that he had counted a little rising of five hundred, but
+he could not tell how many there were. This thing was attempted many
+times in villages and towns as we passed through, but the people were
+never able to ascertain our number.
+
+"While traveling in Indiana some spies came into our camp. While we
+were eating dinner on the 21st of May, three gentlemen came riding up
+on very fine looking horses and commenced their enquiries of various
+ones concerning our traveling in so large a body, asking where we were
+from, and where we were going. The reply was as usual, some from
+Maine, some from New York, some from Massachusetts, some from Ohio,
+and some replied, we are from the east, and as soon as we have done
+eating we shall be going to the west again. They then addressed
+themselves to Dr. Williams, to see if they could find out who the
+leader of the camp was. The doctor replied, we have no one in
+particular. They asked if we had not a general to take lead of the
+company. The reply was, no one in particular. But, said they, is there
+not some one among you whom you call your captain, or leader, or
+superior to the rest? He answered, sometimes one, and sometimes
+another, takes charge of the company so as to not throw the burden
+upon any one in particular. These same spies, who had come from the
+west, passed us that same day, and the next.
+
+"On Monday, June 2nd, we crossed the Illinois River. The enemy had
+threatened that we should not pass over, but we were ferried across
+without any difficulty. Here we were counted by the ferryman and he
+declared we were five hundred in number, although there were only
+about one hundred and fifty of us. Our company had increased since we
+started from Kirtland in consequence of many having volunteered and
+joined us from the different branches of the Church through which we
+had passed on our journey. We camped on the west bank of the river
+until the next day.
+
+"On Tuesday, the 3d, several of us went up with the Prophet to the top
+of a mound on the bank of the Illinois River, which was several
+hundred feet above the river, and from the summit we had a pleasant
+view of the surrounding country. We could overlook the tops of the
+trees and the meadow or prairie on each side the river as far as our
+eyes could extend, which was one of the most pleasant scenes I ever
+beheld. On the top of this mound there was the appearance of three
+altars, which had been built of stone, one above the other, according
+to the ancient order; and the ground was strewn with human bones. This
+caused in us very peculiar feelings, to see the bones of our fellow
+creatures scattered in this manner,--fellow creatures who had been
+slain in ages past. We felt prompted to dig down into the mound, and
+sending for a shovel and hoe, we proceeded to move away the earth. At
+about one foot in depth we discovered the skeleton of a man, almost
+entire; and between two of his ribs we found an Indian arrow, which
+had evidently been the cause of his death. We took the leg and thigh
+bones and carried them to Clay County. All four appeared sound.
+Brother Brigham Young has yet the arrow in his possession. It was a
+common thing to find bones thus bleaching upon the earth in that
+country.
+
+"The same day we pursued our journey. While on our way we felt anxious
+to know who the person was who had been killed by that arrow. It was
+made known to Joseph that he had been an officer who fell in battle,
+in the last destruction among the Lamanites, and his name was Zelph.
+This caused us to rejoice much, to think that God was so mindful of us
+as to show these things to His servant. Brother Joseph had enquired of
+the Lord and it was made known to him in a vision.
+
+"While we were refreshing ourselves and teams, about the middle of the
+day, Brother Joseph got up in a wagon and said he would deliver a
+prophecy. After giving the brethren much good advice, he exhorted them
+to faithfulness and humility, and said the Lord had told him that
+there would be a scourge come upon the camp in consequence of the
+fractious and unruly spirits that appeared among them, and they would
+die like sheep with the rot; still if they would repent and humble
+themselves before the Lord, the scourge in a great measure might be
+turned away; 'but, as the Lord lives, this camp will suffer for giving
+way to their unruly temper;' which afterwards actually did take place
+to the sorrow of the brethren.
+
+"The same day when we had got within one mile of the Snye, we came to
+a very beautiful little town called Atlas. Here we found honey, for
+the first time on our journey, that we could buy. We purchased about
+two-thirds of a barrel. We went down to the Snye and crossed over that
+night in a ferry boat and camped for the night on the west bank. There
+was a great excitement in the country through which we had passed, and
+also ahead of us; the mob threatened to stop us; guns were fired in
+almost every direction through the night.
+
+"We pursued our journey on the 4th and camped on the bank of the
+Mississippi River. Here we were somewhat afflicted, and the enemy
+threatened much that we should not cross over the river out of
+Illinois into Missouri. It took us two days to cross the river, as we
+had but one ferry boat, and the river was one mile and a half wide.
+While some were crossing others spent their time in hunting, fishing,
+etc. When we had all got over we camped about one mile from the little
+town of Louisiana, in a beautiful oak grove, immediately on the bank
+of the river.
+
+"At this place there were some feelings of hostility again manifested
+by Sylvester Smith, in consequence of a dog growling at him while he
+was marching his company up to the camp, he being the last that came
+over the river. The next morning Brother Joseph said that he would
+descend to the spirit that was manifested by some of the brethren to
+show them the folly of their wickedness. He rose up and commenced by
+saying, 'If any man insults me, or abuses me, I will stand in my own
+defence at the expense of my life; and if a dog growl at me, I will
+let him know that I am his master.' At this moment Sylvester Smith,
+who had just returned from where he had turned out his horses to feed,
+came up, and hearing Brother Joseph make those remarks said, 'If that
+dog bites me I'll kill him.' Brother Joseph turned to Sylvester and
+said, 'If you kill that dog I'll whip you;' and then went on to show
+the brethren how wicked and unchristian-like such conduct appeared
+before the eyes of truth and justice.
+
+"On Friday, the 6th, we resumed our journey. On Saturday night we
+camped among our brethren at Salt River, in the Allred settlement, in
+a piece of woods by a beautiful spring of water, and prepared for the
+Sabbath. On the Sabbath we had preaching. We remained here several
+days, washing our clothes and preparing to resume our journey. Here we
+were joined by Hyrum Smith and Lyman Wight, with another company. The
+camp now numbered two hundred and five men, all armed and equipped. It
+was delightful to see the company, for they were all young men, with
+one or two exceptions, and all in good spirits.
+
+"We were now reorganized in the following order: Joseph Smith was
+acknowledged commander-in-chief; Lyman Wight was chosen general of the
+camp; then Brother Joseph chose twenty men for his life guard, I being
+one of them; Brother George A. Smith was Brother Joseph's
+armor-bearer; Hyrum Smith was chosen captain of the life guard; the
+remainder of the camp was organized into companies as before stated.
+We had twenty-five wagons, two horses on each, and on some three. One
+day while we remained here our general marched us out on a large
+prairie. He then proceeded to inspect us, examine our firelocks, etc.
+Afterwards we were marched in platoons, and, an object being placed,
+we discharged our pieces in order to try them. We were drilled about
+half a day, and then returned to the camp.
+
+"My first attempt at washing my clothes took place at Salt River. My
+shirts being extremely dirty, I put them into a kettle of water and
+boiled them for about two hours, having observed that women who washed
+boiled their clothes, and I supposed by so doing they boiled out the
+dirt; I then took them and washed them, endeavoring to imitate a woman
+washing as near as I could. I rubbed the clothes with my knuckles
+instead of the palm of my hand, and rubbed the skin off so that my
+hands were very sore for several days. My attempts were vain in trying
+to get the dirt out of the clothes. I wondered at this considerably,
+and scolded and fretted because I could not get the dirt out, and
+finally gave it up, and wrung them and hung them out to dry. Having no
+flat-irons to iron them, I took them to Sisters Hollbrook and Ripley
+to get them ironed. When they saw them they said I had not washed my
+clothes. I told them I had done my best, and although I had boiled
+them two hours before washing, and had washed them so faithfully that
+I had taken the skin off my knuckles, still I had not been successful
+in getting the dirt out. They laughed heartily, and informed me that
+by boiling before washing I had boiled the dirt into them.
+
+"On the 12th we again resumed our march; many of the inhabitants went
+with us several miles; they seemed to have much respect for us. We
+traveled about fourteen miles and camped on a large prairie.
+
+"We tarried in the middle of this prairie, which was about
+twenty-eight miles across, on account of a rupture which took place in
+the camp. Here F. G. Williams and Roger Orton received a very severe
+chastisement from Brother Joseph for not obeying orders. In this place
+further regulations were made in regard to the organization of the
+camp.
+
+"A day or two after this, Bishop Partridge met us, direct from Clay
+County, as we were camping on the bank of the Wacondah River, in the
+woods. We received much information from Brother Partridge concerning
+the hostile feelings and prejudices that existed against us in all
+quarters of Missouri. It gave us great satisfaction to receive
+intelligence from him, as we were in peril and threatened all the
+time. I will here mention one circumstance that transpired during our
+stay at this place, which was that of Brother Lyman Wight baptizing
+Dean Gould, as he was not previously a member of the Church, yet had
+accompanied us all the way from Kirtland.
+
+"We pursued our journey, following the bank of the river, for several
+miles. As we left the river and came into a very beautiful prairie,
+Brother William Smith killed a very large deer, which made us some
+very nourishing soup, and added to our comfort considerably.
+
+"On Wednesday, the 18th, at night, we camped one mile from the town of
+Richmond, Ray County. On Thursday, the 19th, we arose as soon as it
+was light and passed through the town before the inhabitants were up.
+As Luke Johnson and others were passing through before the teams came
+along, Brother Luke observed a black woman in a gentleman's garden
+near the road. She beckoned to him and said, 'come here massa.' She
+was evidently much agitated in her feelings. He went up to the fence
+and she said to him, 'there is a company of men lying in wait here who
+are calculating to kill you this morning as you pass through.' This
+was nothing new to us as we had been continually threatened through
+the whole journey, and death and destruction seemed to await us daily.
+This day we only traveled about fifteen miles. One wagon broke down
+and the wheels ran off from another, and there seemed to be many
+things to hinder our progress, although we strove with all diligence
+to speed our way forward. Our intentions were when we started to go
+through to Clay County that day; but all in vain.
+
+"This night we camped on an elevated piece of land between two
+branches of the Fishing River. Just as we halted and were making
+preparations for the night, five men rode into the camp and told us we
+should see hell before morning, and such horrible oaths as came from
+their lips I never heard before. They told us that sixty men were
+coming from Richmond, who had sworn to destroy us, also seventy more
+were coming from Clay County, to assist in our destruction. These men
+were black with passion, and armed with guns, and the whole country
+was in a rage against us, and nothing but the power of God could save
+us. All this time the weather was pleasant. Soon after these men left
+us we discovered a small black cloud rising in the west, and not more
+than twenty minutes passed away before it began to rain and hail; but
+we had very little hail in our camp. All around us the hail was heavy;
+some of the hailstones, or rather lumps of ice, were as large as hens'
+eggs. The thunder rolled with awful majesty, and the red lightnings
+flashed through the horizon, making it so light that I could see to
+pick up a pin almost any time through the night. The earth quaked and
+trembled, and there being no cessation it seemed as though the
+Almighty had issued forth his mandate of vengeance. The wind was so
+terrible that many of our tents were blown down. We were not able to
+hold them up; but there being an old meeting house close at hand, many
+of us fled there to secure ourselves from the storm. Many trees were
+blown down, and others were twisted and wrung like a withe. The mob
+came to the river two miles from us, but the river had risen to that
+height that they were obliged to stop without crossing over. The hail
+fell so heavily upon them that it beat holes in their hats, and in
+some instances even broke the stocks off their guns; their horses,
+being frightened, fled, leaving the riders on the ground. Their powder
+was wet, and it was evident that the Almighty fought in our defense.
+This night the river raised forty feet.
+
+"In the morning I went to the river in company with Brother Joseph
+Smith, Hyrum Smith, Brigham Young and others, as we had it in
+contemplation to proceed that morning to Liberty, Clay County; but we
+could not continue our journey as there was no way to cross the river.
+It was then overflowing its banks; and I have seen the river since and
+proved that it was fully forty feet from the top of its banks to the
+bottom. Previous to this rain falling, it was no more than ankle deep.
+Such a time never was known by us before; still we felt calm all
+night, and the Lord was with us. The water was ankle deep to us all
+night, even on that eminence, so we could not sleep.
+
+"At this place W. W. Phelps, S. W. Denton, John Corrill and many
+others from Liberty joined us; from whom we received much information
+from the brethren who had been driven from Jackson County, and learned
+of the fixed determination of our enemies to drive or exterminate them
+from that county.
+
+"The next day, when we moved into the country we saw that the hail had
+destroyed the crops, and we saw that it had come in some directions
+within a mile and in other directions within a half mile of our camp.
+After passing a short distance the ground was literally covered with
+branches of the trees which had been cut off by the hail. We went a
+distance of five miles on the prairie to get food for our horses and
+also to get some provisions for ourselves, and to get into some secure
+place where we could defend ourselves from the rage of the enemy. We
+stayed there three or four days, until the rage of the people was
+somewhat allayed.
+
+"On the 21st Colonel Sconce and two other leading men from Ray County
+came to see us, desiring to know what our intentions were, 'for,' said
+he, 'I see that there is an almighty power that protects this people,
+for I started from Richmond, Ray County, with a company of armed men,
+having a fixed determination to destroy you, but was kept back by the
+storm and was not able to reach you.' When he came into camp he was
+seized with such a trembling that he was obliged to sit down in order
+to compose himself. When he desired to know what our intentions were,
+Brother Joseph arose and began to speak; and the power of God rested
+upon him. He gave a relation of the sufferings of our people in
+Jackson County, and also many of our persecutions and what we had
+suffered from our enemies for our religion; and that we had come one
+thousand miles to assist our brethren, to bring them clothing, and to
+reinstate them upon their own lands; that we had no intentions to
+molest or injure any people, but only to administer to the wants of
+our afflicted brethren; and that the evil reports which were
+circulated about us were false, and were circulated by our enemies to
+get us destroyed.
+
+"After he had finished speaking, the power of which melted them into
+compassion, they arose and offered him their hands, and said they
+would use their influence to allay the excitement which everywhere
+prevailed against us. They accordingly went forth and rode day and
+night to pacify the people. They wept because they saw we were an
+afflicted people, and that our intentions were pure.
+
+"The next day the sheriff of that county, named Neil Gilliam, came to
+deliver a short address to us. We formed into companies and marched
+into a grove a little distance from the camp, and there formed
+ourselves into a circle, and sat down upon the ground. Previous to Mr.
+Gilliam's address he (Gilliam) said, I have heard much concerning
+Joseph Smith, and I have been informed that he is in your camp; if he
+is here I would like to see him.' Brother Joseph arose and said 'I am
+the man.' This was the first time he was made known during the journey
+of one thousand miles. Mr. Gilliam then arose and gave us some
+instructions concerning the manners and customs of the people, their
+disposition, etc., and what course we should take in order to gain
+their favor and protection.
+
+"On the Sabbath day while we were in this place, being in want of
+salt, I took it upon me to go to some of the inhabitants and get some.
+Brother Cyrus Smalling took his rifle and went along with me. After
+passing through a path enclosed by hazel bushes, about two miles from
+the camp, I discovered a deer a little distance ahead of us standing
+across the path. I made motions to Brother Smalling, and he, drawing
+up his rifle over my shoulder, which served for a rest, fired and hit
+the deer just behind the shoulder. It ran a few rods and fell. We cut
+a pole and fastening the deer on it, got it on our shoulders and
+carried it along to camp, when we dressed it and divided it among the
+different companies, and had an excellent feast.
+
+"Here Brothers Ezra Thayer and Thomas Hayes were taken sick with the
+cholera. We left them there, and also brother Joseph Hancock, who had
+been taken with the cholera during the storm, and who was the first
+person attacked with it. Brother Joseph called the camp together, and
+told us that in consequence of the disobedience of some who had not
+been willing to listen to his words, but had been rebellious, God had
+decreed that sickness should come upon us, and we should die like
+sheep with the rot; and said he, 'I am sorry, but I cannot help it.'
+When he spake these things it pierced me like a dart, having a
+testimony that so it would be."
+
+
+
+
+CHAPTER IX.
+
+THE FISHING RIVER REVELATION--WHY ZION WAS NOT REDEEMED--THE CHOLERA
+IN CAMP--THE TEST OF FAITH COMPLETE--THE SHADOW OF A COMING EVENT.
+
+
+Here, while the Camp rested on Fishing River, the Lord made further
+known His will concerning the redemption of Zion. The revelation was
+given on the 22nd of June, the same day that the Prophet repeated his
+warning in relation to the coming scourge. The points most pertinent
+to our narrative are here given:
+
+ "Behold I say unto you, were it not for the transgressions of my
+ people, speaking concerning the church and not individuals, they
+ might have been redeemed even now;
+
+ "But behold, they have not learned to be obedient to the things
+ which I required at their hands, but are full of all manner of
+ evil, and do not impart of their substance, as becometh saints, to
+ the poor and afflicted among them,
+
+ "And are not united according to the union required by the law of
+ the celestial kingdom;
+
+ "And Zion cannot be built up unless it is by the principles of the
+ law of the celestial kingdom, otherwise I cannot receive her unto
+ myself.
+
+ "And my people must needs be chastened until they learn obedience,
+ if it must needs be, by the things which they suffer. * * * * * *
+
+ "Therefore, in consequence of the transgression of my people, it
+ is expedient in me that mine elders should wait for a little
+ season for the redemption of Zion. * *
+
+ "But inasmuch as there are those who have hearkened unto my words,
+ I have prepared a blessing and an endowment for them, if they
+ continue faithful. * * *
+
+ "I have heard their prayers, and will accept their offering; and
+ it is expedient in me, that they should be brought thus far for a
+ trial of their faith."
+
+Those who had families in the east were then told that they might
+return, while the rest were required to remain in Missouri. The Saints
+were instructed to observe wisdom and humility, and "lift up an ensign
+of peace" to their enemies and to all the world, while awaiting the
+day of God's power and of Zion's redemption.
+
+The real purpose of the Almighty in relation to this important event
+was foreshadowed in a revelation given February 24th, 1834, the one
+calling for the organization of Zion's Camp. Therein the Lord says:
+
+ "Behold I say unto you, the redemption of Zion must needs come by
+ power;
+
+ "Therefore, I will raise up unto my people a man, who shall lead
+ them like as Moses led the children of Israel,
+
+ "For ye are the children of Israel, and of the seed of Abraham,
+ and ye must needs be led out of bondage by power, and with a
+ stretched out arm:
+
+ "And as your fathers were led at the first, even so shall the
+ redemption of Zion be."
+
+While there is no doubt that, had the Lord's people been prepared,
+they might have been redeemed according to His word, it is also
+evident that the times were not then ripe for that event. This will be
+shown more plainly as we proceed.
+
+Continuing his narrative, Heber says;
+
+"On Monday, June 23rd, a council of high priests met, according to
+revelation, to choose some of the first Elders to receive their
+endowments; being appointed by the voice of the spirit, through Joseph
+Smith the Prophet. Edward Partridge was called and chosen to go to
+Kirtland and receive his endowments, with power from on high, and to
+also stand in his office as a bishop to purchase land in Missouri.
+Also W. W. Phelps, Isaac Morley, John Whitmer, David Whitmer, Algernon
+S. Gilbert, Peter Whitmer, Simeon Carter, Newel Knight, Thomas B.
+Marsh, Lyman Wight, Parley P. Pratt, Christian Whitmer, and Solomon
+Hancock were severally called and chosen to receive their endowments
+in Kirtland with power from on high.
+
+"On the morning of the 24th we started for Liberty, Clay County, where
+our brethren were residing who had been driven from Jackson County,
+taking our course round the head of Fishing River, in consequence of
+high water. When we got within five or six miles of Liberty, General
+Atchison and several other gentlemen met us, desiring that we would
+not go to Liberty, as the feelings of the people in that place were
+much enraged against us. Changing our course and bearing to the left,
+we pursued our way across a prairie; then passing through a wood we
+came to Brother Sidney Gilbert's where we camped on the bottom of Rush
+Creek, in a field belonging to Brother Burgett.
+
+"The destroyer came upon us as we had been warned by the servant of
+God. About 12 o'clock at night we began to hear the cries of those who
+had been seized. Even those on guard fell with their guns in their
+hands, and we had to exert ourselves considerably to attend to the
+sick, for they were stricken down on every hand. Thus it continued
+until morning when the camp was separated into several little bands,
+and dispersed among the brethren.
+
+"I was left at the Camp in company with Joseph B. Noble, John D.
+Parker, Luke Johnson and Warren Ingalls, in care of those who were
+sick. We stayed with, and prayed for them, hoping they would recover,
+but all hope was lost, for about six o'clock in the morning John S.
+Carter expired. When the cholera first broke out he was the first who
+came forward to rebuke it; when he was immediately seized by it, and
+was the first to die. In about thirty minutes after Seth Hitchcock
+died, and it seemed as though we must all sink under the power of the
+destroyer.
+
+"We were not able to obtain lumber to make them coffins, but were
+under the necessity of rolling them up in their blankets and burying
+them in that manner. We placed them on a sled, which was drawn by a
+horse about half a mile, and buried them in a little bluff by the side
+of a small branch of Rush Creek. This was accomplished by dark. Our
+hopes were that no more would die, but while we were uniting in prayer
+with uplifted hands to God, we looked at our beloved brother, Eber
+Wilcox, who was gasping his last. At this scene my feelings were
+beyond expression. Those only who witnessed it can realize anything of
+the extent of our sufferings; and I felt to weep and pray to the Lord,
+that he would spare my life that I might behold my dear family again.
+I felt to covenant with my brethren and my God never to commit another
+sin while I lived. We felt to sit and weep over our brethren, and so
+great was our grief that we could have washed them with our tears. To
+realize that they had traveled a thousand miles through so much
+fatigue to lay down their lives for their brethren, increased our love
+for them.
+
+"Brothers Brigham and Joseph Young came from Liberty and assisted us
+to bury Brother Wilcox. Their presence gave us much consolation. About
+12 o'clock at night we placed Brother Wilcox on a small sled which we
+drew to the place of interment with one hand on the rope and the other
+bearing our firelocks for defense. While two were digging the grave
+the others stood with their arms to defend them.
+
+"While Brother Luke Johnson was digging, the cholera attacked him with
+cramping and blindness. Brother Brigham laid hold of him and pulled
+him out of the grave, and shook him about, talked to and prayed for
+him, and exhorted him to jump about and exercise himself, when it
+would leave him for a few moments, then it would attack him again; and
+thus we had the greatest difficulty to keep the destroyer from laying
+us low. Soon after we returned another brother was taken from our
+little band; thus it continued until five out of ten were taken away.
+
+"After burying these five brethren I was seized by the hand of the
+destroyer, as I went in the woods to pray. I was instantly struck
+blind, and saw no way whereby I could free myself from the disease,
+only by jumping and thrashing myself about, until my sight returned to
+me and my blood began to circulate in my veins. I started and ran some
+distance, and by this means, through the help of God, I was enabled to
+extricate myself from the grasp of death. This circumstance took place
+in a piece of woods behind Brother Gilbert's house.
+
+"On the 26th Algernon Sidney Gilbert, keeper of the Lord's storehouse,
+signed a letter to the governor, in connection with others, which was
+his last public act, for he had been called to preach and he said he
+would rather die than go forth and preach the Gospel to the wicked
+Gentile nations. The Lord took him at his word; he was attacked with
+the cholera and died about the 29th.
+
+"Brothers Erastus Budd and Jesse Johnson Smith, a cousin of the
+Prophet, died at Brother Gilbert's about the same time.
+
+"While we were here, the brethren being in want of some refreshment,
+Brother Luke Johnson went to Brother Burgett to get a fowl, asking him
+for one to make a broth for Elder Wilcox and others; but Brother
+Burgett denied him it, saying, 'In a few days we expect to return back
+into Jackson County, and I shall want them when I get there.' When
+Brother Johnson returned he was so angry at Burgett for refusing him,
+he said, 'I have a great mind to take my rifle and go back and shoot
+his horse.' I told Luke to never mind; that such actions never fail to
+bring their reward.
+
+"Judge how we felt, after having left the society of our beloved
+families, taking our lives in our hands and traveling about one
+thousand miles through scenes of suffering and sorrow, for the benefit
+of our brethren, and after all to be denied of a small fowl to make a
+little soup for brethren in the agonies of death. Such things never
+fail to bring their reward, and it would be well for the Saints never
+to turn away a brother who is penniless and in want, or a stranger,
+lest they may one day or other want a friend themselves.
+
+"I went to Liberty, to the house of Brother Peter Whitmer, which place
+I reached with difficulty, being much afflicted with the disease that
+was among us. I stayed there until my return home, receiving great
+kindness at the hands of the brethren.
+
+"The destroyer having afflicted us four days, ceased. Sixty-eight were
+attacked by the disease, of which number fourteen members of Zion's
+Camp died.
+
+"June 30th I started for home in company with Lyman Sherman, Sylvester
+Smith, Alexander Badlam, Harrison Burgess, Luke Johnson and Zera Cole.
+They elected me their captain.
+
+"We proceeded on our journey daily, the Lord blessing us with strength
+and health. The weather was very hot, but we traveled from thirty-five
+to forty miles a day, until about the 26th of July, when we arrived in
+Kirtland; having been gone from home about three months, during which
+time, with the exception of four nights, I slept on the ground.
+
+"On my arrival home I found my family well, and I felt to rejoice in
+the Lord that He had preserved my life through so many dangers.
+Concluding that I had finished my mission to which the Lord had called
+me, after resting a few days, I established my pottery and began
+business."
+
+Thus ended that remarkable expedition; remarkable for its object, for
+the issues involved, for its tragic episodes, examples of heroism and
+miraculous manifestations of divine power. What had it achieved? some
+may ask. Nay, might not many be tempted to query, Was not the mission
+of Zion's Camp a failure?
+
+"What have you accomplished?" was the sneering taunt of the apostate
+and of those weak in faith, met by the remnant of the little band on
+their return to Kirtland. "Just what we went for;" the meek, though
+firm reply of such men as Heber C. Kimball and Brigham Young.
+
+And they were right. To them it was no failure. The trial of their
+faith was complete. Their offering, like Abraham's, had been accepted.
+They had been weighed in the eternal balance, and were not found
+wanting.
+
+But what of Zion and her redemption?
+
+Let the word of the Lord, the God of Enoch, the God of Joseph give
+answer:
+
+"THE REDEMPTION OF ZION MUST NEEDS COME BY POWER."
+
+Power dwells in unity, not in discord; in humility, not pride; in
+sacrifice, not selfishness; obedience, not rebellion.
+
+Zion's Camp, if it failed at all in fulfilling its mission, failed for
+precisely similar reasons to those which had caused the expulsion of
+the Saints from Jackson County; reasons which, in ancient times, kept
+Israel wandering for forty years in the wilderness, within sight of
+their coveted Canaan, which they were not permitted in that generation
+to possess. Like Moses, these modern pilgrims beheld, as from Pisgah's
+top, their promised land: like Moses, on account of transgression,
+they were not permitted to "cross over." No doubt there were Calebs
+and Joshuas in the Camp, who were worthy. But the great event, in the
+wisdom of the Highest, was not then destined to be.
+
+It was left for a future generation and its Joshua to go up in the
+might of the Lord and redeem Zion.
+
+Yet not alone upon Zion's Camp must rest the responsibility of their
+failure to redeem Zion. It bears with at least equal weight upon those
+whom they came to succor.
+
+What said the Lord concerning them?
+
+ "Behold, they have not learned to be obedient, * * * but are full
+ of all manner of evil, and do not impart of their substance, as
+ becometh Saints, to the poor and afflicted among them."
+
+Is not the episode of the fowl, related by Heber, a tell-tale straw
+before the wind in this connection? Can a people honey-combed with
+selfishness build up Zion?
+
+ "And are not united according to the union required by the law of
+ the celestial kingdom;"--
+
+Again that injunction of unity, the secret of Zion's redemption.
+"Except ye are one ye are not mine."
+
+ "And Zion cannot be built up unless it is by the principles of the
+ law of the celestial kingdom, otherwise I cannot receive her unto
+ myself."
+
+Wonderful revealing, this. What is it but to say that the United
+Order, the Order of Enoch, the Order of Zion, is the order of the
+celestial worlds, where the Gods, a divine brotherhood, have "all
+things common?"
+
+ "Therefore it is expedient in me that mine elders should wait for
+ a little season, for the redemption of Zion."
+
+Is it marvelous that this should be; that a work of such magnitude
+should require preparation; that Zion, city of holiness, should be
+built up only by the pure in heart? Ah, reader, the redemption of Zion
+is more than the purchase or recovery of lands, the building of
+cities, or even the founding of nations. It is the conquest of the
+heart, the subjugation of the soul, the sanctifying of the flesh, the
+purifying and ennobling of the passions. Greater is he who subdues
+himself, who captures and maintains the citadel of his own soul, than
+he who, misnamed conqueror, fills the world with the roar of drums,
+the thunder of cannon, the lightning of swords and bayonets, overturns
+and sets up kingdoms, lives and reigns a king, yet wears to the grave
+the fetters of unbridled lust, and dies the slave of sin.
+
+In her children's hearts must Zion first be built up and redeemed;
+"every man seeking the interest of his neighbor, and doing all things
+with an eye single to the glory of God." When the fig-tree of Israel's
+faith puts forth such leaves, then know that the summer is nigh.
+
+ "And this cannot be brought to pass, until mine elders are endowed
+ with power from on high."
+
+And yet were these same elders, unendowed, sent forth to redeem Zion?
+Surely the Lord did not design it then to be. Else, would he not have
+endowed them before-hand? This admitted, and what becomes of their
+"failure?"
+
+Ah, there are many such failures in a sublime success. They are but
+steps in the stairway of triumph and victory.
+
+What did Zion's Camp achieve? It cast the shadow of a coming event;
+struck the spark that shall kindle to a flame; fixed on the horizon of
+history a shining star, the herald of a glory yet to come.
+
+
+
+
+CHAPTER X.
+
+BUILDING THE TEMPLE--JOSEPH AND HEBER WORKING IN THE QUARRY--THE
+THEOLOGICAL SCHOOL--A LESSON ON FAITH--CALL OF THE TWELVE--HEBER C.
+KIMBALL ORDAINED AN APOSTLE.
+
+
+The work now engaging, almost exclusively, the attention of the Church
+in Kirtland, was the building of the Temple. This edifice was begun in
+June, 1833. The walls were partly reared when, in the year following,
+the expedition for the relief of the Missouri Saints took from
+Kirtland nearly all the able-bodied men whose means and energies,
+otherwise, would have been employed upon the Lord's House.
+
+But the sacred enterprise was not suffered to languish. The elders
+left in charge were untiring in their efforts to promote the work. The
+brethren labored day and night, and the sisters--among the foremost,
+as ever, in a good cause--were not one whit behind. Says Heber:
+
+"Our women were engaged in knitting and spinning, in order to clothe
+those who were laboring at the building; and the Lord only knows the
+scenes of poverty, tribulation and distress which we passed through to
+accomplish it. My wife had toiled all summer in lending her aid
+towards its accomplishment. She took a hundred pounds of wool to spin
+on shares, which, with the assistance of a girl, she spun, in order to
+furnish clothing for those engaged in building the temple; and
+although she had the privilege of keeping half the quantity of wool
+for herself, as a recompense for her labor, she did not reserve even
+so much as would make a pair of stockings, but gave it for those who
+were laboring at the house of the Lord. She spun and wove, and got the
+cloth dressed and cut and made up into garments, and gave them to the
+laborers on the temple. Almost all the sisters in Kirtland labored in
+knitting, sewing, spinning, etc., for the same purpose; while we went
+up to Missouri to endeavor to reinstate our brethren on the lands from
+which they had been driven.
+
+"Elder Rigdon, when addressing the brethren upon the importance of
+building this house, spake to this effect: That we should use every
+effort to accomplish this building by the time appointed; if we did
+the Lord would accept it at our hands; and on it depends the salvation
+of the Church, and also of the world. Looking at the sufferings and
+poverty of the Church, he frequently went upon the walls of the
+building, both by night and day, and wept, crying aloud to the
+Almighty to send means whereby we might accomplish the building.
+
+"After we returned from our journey to the West, the whole Church
+united in this great undertaking, and every man lent a helping hand.
+Those who had not teams went to work in the stone quarry and prepared
+the stones for drawing to the house.
+
+"The Prophet, being our foreman, would put on his tow frock and tow
+pantaloons and go into the quarry. The Presidency, High Priests and
+Elders all alike assisting. Those who had teams assisted in drawing
+the stone to the house. These all laboring one day in the week,
+brought as many stones to the house as supplied the masons through the
+whole week. We continued in this manner until the walls of the house
+were reared. The committee who were appointed by revelation to
+superintend the building were Hyrum Smith, Reynolds Cahoon and Jared
+Carter. They used every exertion in their power to forward the work."
+
+During the winter of 1834-5, Heber attended the theological school
+established in Kirtland. Here originated the lectures on faith,
+contained in the book of Doctrine and Covenants. It was the custom, at
+these meetings, to call upon a certain number to speak for the
+edification of the others. Heber, on one occasion, was invited to
+address them on the subject of faith. Every passage of scripture
+bearing on the theme having been quoted by previous speakers, and not
+wishing to repeat what they had said, he was left to depend entirely
+upon the Spirit. He began by relating the following anecdote, the
+incident of which had occurred in his own family:
+
+"My wife, one day, when going out on a visit, gave my daughter Helen
+Mar charge not to touch the dishes, for if she broke any during her
+absence she would give her a whipping when she returned. While my wife
+was absent my daughter broke a number of the dishes by letting the
+table leaf fall, and then she went out under an apple tree and prayed
+that her mother's heart might be softened, that when she returned she
+might not whip her. Her mother was very punctual when she made a
+promise to her children, to fulfill it, and when she returned she
+undertook, as a duty, to carry this promise into effect. She retired
+with her into her room, but found herself powerless to chastise her;
+her heart was so softened that it was impossible for her to raise her
+hand against the child. Afterwards, Helen told her mother she had
+prayed to the Lord that she might not whip her."
+
+Heber paused in his simple narrative. Tears glistened in the eyes of
+his hearers; the Prophet Joseph was weeping like a child. He told the
+brethren that that was the kind of faith they needed; the faith of a
+little child, going in humility to its Parent, and asking for the
+desire of its heart. He said the anecdote was well-timed.
+
+A grammar school was opened in Kirtland the same winter, taught by
+Sidney Rigdon and William E. McLellin. Most of the Elders, including
+the Prophet, attended this school. Some of them were very apt pupils
+and made rapid headway. Heber's progress, however, was only moderate.
+Grammar, as a study, afforded him little delight. The mysteries of
+syntax seemed to elude his mental grasp, as the will-o'-the-wisp the
+eye and hand of its pursuer. A lover of choice language, and, when
+loftily inspired, a user of much that was beautiful and sublime; a
+never-failing fountain of poetic thought and imagery; the
+technicalities of his mother tongue nevertheless seemed to baffle him.
+His forte lay elsewhere. He was a philosopher, rather than an orator.
+Many excelled him in speaking, but few, as thinkers, were his equals.
+If, in the gift of speech, the power of expression, he fell below many
+of his confreres, he had thoughts, ideas, inspirations, toward which,
+as eagles toward the sun, their loftiest oratory soared in vain. His
+words, though humble, were as sparks of prophecy from the Spirit's
+flaming forge; his inspired utterances, casual as they sometimes
+seemed, were like oracles and decrees of fate.
+
+"I used to tell Brother Heber I never wanted him to say anything but
+good of me," an Apostle once remarked, significantly, in the hearing
+of the writer.
+
+Some six weeks after the establishment of the grammar school, a
+meeting of the Camp of Zion was called to assemble, to receive what
+was termed "a Zion's blessing." At this meeting it was announced by
+the Prophet that "those who went to Zion with a determination to lay
+down their lives, if necessary, it was the will of God that they
+should be ordained to the ministry and go forth to prune the vineyard
+for the last time, or the coming of the Lord, which was nigh--even
+fifty-six years should wind up the scene."
+
+Foremost of these evangelists, were to be chosen twelve men, to be
+known as the Twelve Apostles.
+
+The calling of the Twelve had been revealed to Joseph as early as
+June, 1829. In the same revelation it was given to Oliver Cowdery and
+David Whitmer--whose calling, the Lord said, was the same as that of
+the Apostle Paul--to "search out the Twelve," and make known to them
+their mission.
+
+Little thought Heber that he was to be one of them, and would live to
+make his name illustrious as a bearer of glad tidings to the nations.
+It is doubtful that he even knew, at that time, of the intention to
+choose the Apostles. The revelations were not published then, as now,
+and few had access to the manuscripts in those early days.
+
+The day set for the choosing of the Twelve was Saturday, February
+14th, 1835. The meeting having been duly organized, an expression was
+taken whereby the Elders present signified their willingness and
+"anxious desire" to have the Spirit of the Lord dictate in the choice
+of the Apostles. The three witnesses--Oliver Cowdery, David Whitmer
+and Martin Harris, each in turn then offered prayer. They were blessed
+under the hands of the First Presidency, and then proceeded to call
+forth the Twelve.
+
+The first three chosen were Lyman E. Johnson, Brigham Young and Heber
+C. Kimball. They were called into the stand, and, after expressing
+themselves in relation to the holy calling about to be conferred upon
+them, were ordained under the hands of the First Presidency and the
+Three Witnesses. "These brethren," says Heber, "ordained us to the
+Apostleship." Here is a copy of his ordination blessing:
+
+ "Heber C. Kimball shall be made like unto those who have been
+ blessed before him, and he shall be favored with the same
+ blessing; that he may receive visions, the ministration of angels,
+ and hear their voices, and even come into the presence of God.
+ That many millions may be converted by his instrumentality, that
+ angels may waft him from place to place, and that he may stand
+ unto the coming of our Lord; that he shall be made acquainted with
+ the day when Christ shall come; that he shall be made perfect in
+ faith; that the deaf shall hear, the lame shall walk, the blind
+ shall see, and greater things than these shall he do; and that he
+ shall have boldness of speech before the nations, and great
+ power." Etc.
+
+The next day Orson Hyde, David W. Patten, Luke S. Johnson, William E.
+McLellin, John F. Boynton and William Smith were chosen in like
+manner. The remaining three of the Twelve were Parley P. Pratt, Orson
+Pratt and Thomas B. Marsh, who were absent at the time of choosing.
+Parley was ordained an Apostle on February 21st, Thomas B. Marsh on
+the 25th or 26th of April, and Orson Pratt on the 26th of that month.
+
+No history of this important event would be complete without the
+famous "Charge to the Twelve," delivered by President Oliver Cowdery.
+It was as follows:
+
+ "DEAR BRETHREN:--Previously to delivering the charge I shall read
+ a part of a revelation. It is known to you that previous to the
+ organization of this Church in 1830, the Lord gave revelations or
+ the Church could not have been organized.
+
+ "The people of this Church were weak in faith compared with the
+ ancients. Those who embarked in this cause were desirous to know
+ how the work was to be conducted. They had read many things in the
+ Book of Mormon concerning their duty and the way the great work
+ ought to be done; but the minds of men are so constructed that
+ they will not believe without a testimony of seeing or hearing.
+ The Lord gave us a revelation that in process of time there should
+ be twelve chosen to preach His Gospel to Jew and Gentile. Our
+ minds have been on a constant stretch to find who these twelve
+ were.
+
+ "When the time should come, we could not tell, but we sought the
+ Lord by fasting and prayer, to have our lives prolonged to see
+ this day, to see you, and to take a retrospect of the difficulties
+ through which we have passed. But having seen the day, it becomes
+ my duty to deliver to you a charge. And first, a few remarks
+ respecting your ministry. You have many revelations put into your
+ hands, revelations to make you acquainted with the nature of your
+ mission. You will have difficulties by reason of your visiting all
+ the nations of the world. You will need wisdom in a two-fold
+ proportion to what you have ever had. You will have to combat all
+ the prejudices of all nations." He then read the revelation and
+ proceeded to say, "Have you desired this ministry with all your
+ hearts? If you have desired it, you are called of God, not of man,
+ to go into all the world." He read again from the revelation, what
+ the Lord said to the twelve brethren. "You have your duty
+ presented in revelation. You have been ordained to the Holy
+ Priesthood. You have received it from those who had their power
+ and authority from an angel. You are to preach the Gospel to every
+ nation. Should you in the least degree come short of your duty,
+ great will be your condemnation, for the greater the calling, the
+ greater the transgression. I, therefore, warn you to cultivate
+ great humility, for I know the pride of the human heart. Beware
+ lest the flatterers of the world lift you up. Beware lest your
+ affections are captivated by worldly objects.
+
+ "Let your ministry be first. Remember the souls of men are
+ committed to your charge, and if you mind your calling you shall
+ always prosper. You have been indebted to other men in the first
+ instance for evidence, on that you have acted. But it is necessary
+ that you receive a testimony from Heaven for yourselves, so that
+ you can bear testimony to the truth of the Book of Mormon, and
+ that you have seen the face of God; that is more than the
+ testimony of an angel. When the proper time arrives, you shall be
+ able to bear this testimony to the world. When you bear testimony
+ that you have seen God, this testimony God will never suffer to
+ fall, but will bear you out, although many will not give heed, yet
+ others will. You will therefore see the necessity of getting this
+ testimony from Heaven. Never cease striving until you have seen
+ God face to face. Strengthen your faith, cast off your doubts,
+ your sins and all your unbelief, and nothing can prevent you from
+ coming to God. Your ordination is not full and complete till God
+ has laid His hand upon you. We require as much to qualify us as
+ did those who have gone before us. God is the same. If the Savior
+ in former days laid His hands on His disciples, why not in the
+ latter days?
+
+ "With regard to superiority I must make a few remarks. The ancient
+ Apostles sought to be great; but, brethren, lest the seeds of
+ discord be sown in this matter, understand the voice of the Spirit
+ on this occasion, God does not love you better or more than
+ others. You are to contend for the faith once delivered to the
+ Saints. Jacob, you know, wrestled till he obtained. It was by
+ fervent prayer and diligent search that you have obtained the
+ testimony that you are now able to bear. You are as one. You are
+ equal in bearing the keys of the kingdom to all nations.
+
+ "You are called to preach the Gospel of the Son of God to the
+ nations of the earth. It is the will of your Heavenly Father that
+ you proclaim His Gospel to the ends of the earth and the islands
+ of the sea. Be zealous to save souls. The soul of one man is as
+ precious as the soul of another. You are to bear this message to
+ those who consider themselves wise, and such may persecute you;
+ they may seek your life. The adversary has always sought the lives
+ of the servants of God. You are, therefore, to be prepared at all
+ times to make a sacrifice of your lives, should the Lord require
+ them in the advancement and building up of His cause. Murmur not
+ at God. Be always prayerful, be always watchful. You will bear
+ with me while I relieve the feelings of my heart. We shall not see
+ another day like this. The time has fully come. The voice of the
+ Spirit has come to set these men apart. You will see the time when
+ you will desire to see such a day as this, and you will not see
+ it. Every heart wishes you peace and prosperity, but the scene
+ with you will inevitably change. Let no man take your Bishopric,
+ and beware that you lose not your crowns. It will require your
+ whole souls. It will require courage like Enoch's. The time is
+ near when you will be in the midst of congregations who will gnash
+ their teeth upon you. This Gospel must roll and will roll till it
+ fills the whole earth.
+
+ "Did I say congregations would gnash upon you? Yea, I say nations
+ will gnash upon you. You will be considered the worst of men. Be
+ not discouraged at this. When God pours out His Spirit the enemy
+ will rage, but God, remember, is on your right hand and on your
+ left. A man, though he may be considered the worst, has joy who is
+ conscious that he pleases God. The lives of those who proclaim the
+ true Gospel will be in danger. This has been the case ever since
+ the days of righteous Abel.
+
+ "The same opposition has been manifest whenever men came forward
+ to publish the Gospel. The time is coming when you will be
+ considered the worst by many, and by some the best of men. The
+ time is coming when you will be perfectly familiar with the things
+ of God. This testimony will make those who do not believe your
+ testimony, seek your lives. But there are whole nations who will
+ receive your testimony. They will call you good men. Be not lifted
+ up when you are called good men. Remember you are young men, and
+ you shall be spared. I include the other three. Bear them in mind
+ in your prayers, carry their cares to a throne of grace. Although
+ they are not present yet you and they are equal.
+
+ "This appointment is calculated to create an affection in you, for
+ each other, stronger than death. You will travel to other nations.
+ Bear each other in mind. If one or more is cast into prison, let
+ the others pray for him and deliver him by their prayers.
+
+ "Your lives shall be in great jeopardy, but the promise of God is
+ that you shall be delivered. Remember you are not to go to other
+ nations till you receive your endowment. Tarry at Kirtland until
+ you are endowed with power from on high. You need a fountain of
+ wisdom, knowledge and intelligence such as you never had. Relative
+ to the endowment, I make a remark or two, that there be no
+ mistake. The world cannot receive the things of God. He can endow
+ you without worldly pomp or great parade. He can give you that
+ wisdom, that intelligence and that power which characterized the
+ ancient Saints and now characterizes the inhabitants of the upper
+ world. The greatness of your commission consists in this; you are
+ to hold the keys of this ministry. You are to go to the nations
+ afar off; nations that sit in darkness. The day is coming when the
+ work of God must be done. Israel shall be gathered. The seed of
+ Jacob shall be gathered from their long dispersion. There will be
+ a feast to Israel the elect of God. It is a sorrowful tale, but
+ the Gospel must be preached and His (God's) ministers be rejected,
+ but where can Israel be found, and receive your testimony and not
+ rejoice? Nowhere. The prophecies are full of great things that are
+ to take place in the last days. After the elect is gathered out,
+ destruction shall come on the inhabitants of the earth. All
+ nations shall feel the wrath of God after they have been warned by
+ the Saints of the Most High. If you will not warn them others will
+ and you will lose your crowns. You must prepare your minds to bid
+ a long farewell to Kirtland, even till the great day come. You
+ will see what you never expected to see. You will need the mind of
+ Enoch or Elijah and the faith of the brother of Jared. You must be
+ prepared to walk by faith, however appalling the prospect to human
+ view. You, and each of you should feel the force of the imperious
+ mandate. Son, go labor in my vineyard, and cheerfully receive what
+ comes, but in the end you will stand while others will fall. You
+ have read in the revelation concerning ordination. Beware how you
+ ordain, for all nations are not like this nation. They will
+ willingly receive the ordinances at your hand to put you out of
+ the way. There will be times, when nothing but the angels of God
+ can deliver you out of their hand. We appeal to your intelligence,
+ we appeal to your understanding, that we have so far discharged
+ our duty to you. We consider it one of the greatest condescensions
+ of our Heavenly Father in pointing you out to us. You will be
+ stewards over this ministry.
+
+ "We have work to do that no other men can do. You must proclaim
+ the Gospel in its simplicity and purity, and we commend you to God
+ and the word of His grace. You have our best wishes, you have our
+ most fervent prayers that you may be able to bear this testimony,
+ that you have seen the face of God. Therefore call upon Him in
+ faith and mighty prayer till you prevail, for it is your duty and
+ your privilege to bear such testimony for yourselves. We now
+ expect you to be faithful, to fulfill your calling, there must be
+ no lack here. You must fulfill in all things, and permit us to
+ repeat, all nations have a claim on you. You are bound together as
+ the three witnesses were, you, notwithstanding can part and meet
+ and meet and part again till your heads are silvered o'er with
+ age."
+
+He then took them separately by the hand and said: "Do you with full
+purpose of heart take part in this ministry, to proclaim the Gospel
+with all diligence with those your brethren, according to the tenor
+and intent of the charge you have received." Each of them answered in
+the affirmative.
+
+Thus were chosen the first Twelve Apostles of the last dispensation.
+The first quorum of Seventies, their co-laborers in the ministry, was
+called into existence about the same time, its members being selected,
+as the Twelve had been, from the survivors of Zion's Camp, whose faith
+and integrity had been tried and proven.
+
+The Apostles assembled from time to time to receive instructions from
+the Prophet, and strengthen each other in the Lord. One evening when
+they had met together for this purpose, the grand revelation on
+Priesthood (now forming the first half of Section 107 of the book of
+Doctrine and Covenants) was given.
+
+Sunday, April 5th, 1835. Says Heber: "The Twelve had not all, as yet,
+been together, and as the time drew near that we should travel to the
+east, we appointed this day to bear our testimony unto our brethren
+and friends. We were all assembled together with the exception of
+Brother Orson Pratt, who had not yet been with us. We proceeded to
+speak according to our ages, the oldest speaking first. This day
+Brothers Thomas B. Marsh, David W. Patten, Brigham Young and Heber C.
+Kimball spoke. Sunday, 12th, Brothers Orson Hyde, William E. McLellin,
+Parley P. Pratt, and Luke S. Johnson spoke. Sunday, 19th, Brothers
+William Smith, John F. Boynton and Lyman E. Johnson spoke, closing the
+testimony of the Twelve Apostles to the people in Kirtland at that
+time. Sunday, 26th, Brother Orson Pratt entered the house while we
+were opening the meeting and praying and wishing for his arrival. He
+was ordained an apostle, and we received our charge from Joseph Smith,
+the Prophet."
+
+The eldest of the Apostles, Thos. B. Marsh, thus became president of
+the quorum; though the Twelve were all equal in authority. This order
+was agreeable to the will of Heaven.
+
+
+
+
+CHAPTER XI.
+
+FIRST MISSION OF THE TWELVE--HEBER REVISITS THE SCENES OF HIS
+CHILDHOOD--MOBBING AN ABOLITIONIST--"THE ACCUSER OF THE
+BRETHREN"--DAYS OF REPENTANCE AND REFORMATION.
+
+
+The Apostles started on their first mission, May 4th, 1835. They
+traveled through the eastern states and Upper Canada, preaching,
+baptizing, setting in order the branches of the Church, counseling the
+Saints to gather westward, and collecting means for the purchase of
+lands in Missouri and the completion of the Lord's House in Kirtland.
+Like the Apostles anciently, they went forth two by two, traveling
+"without purse or scrip," and preaching by the way. Heber's first
+companion was William Smith, brother to the Prophet.
+
+Separating at Dunkirk, New York, on the 5th of May, the Apostles met
+in conference on the 9th, at Westfield, Chautauqua County. Here they
+sat in council upon the first case brought before them for
+adjudication. A local traveling Elder named Joseph Rose had been
+teaching erroneous doctrine and perverting the word of God, in that he
+spiritualized the literal promise of the Savior; that before His
+second coming the sun should be darkened and the moon turned to blood.
+Rose asserted that the Jewish church was the sun, darkened, and the
+Gentile church, the moon, which should be turned to blood. He was
+shown his error and reproved sharply, whereupon he humbly acknowledged
+his fault.
+
+At Mendon, his former home, Heber and his companion, Elder Orson Hyde,
+were confronted by a Baptist priest named Fulton, who withstood them
+harshly. Says Heber: "He called us false prophets, and, rejecting our
+testimony, advised us to go home. We declared unto him that we should
+go forth preaching the Gospel, and no power should stay us. I told him
+if he did not repent of his sins and be baptized for the remission of
+them, he would be damned; which made him angry. We then passed on
+until we came to a pure stream of water, and there cleansed our feet,
+bearing testimony against him, as the Lord commanded."
+
+At the Lyonstown conference, on the 6th of June, it was Heber's turn
+to preside; the Twelve having been instructed by the Prophet to
+preside in turn at their meetings according to their ages. From here
+Elder Kimball traveled in company with Elder Luke Johnson towards
+Pillowpoint, the place of the next conference. In the town of Rose
+they were cordially received, but in Hewton were turned away from
+twelve houses, where they had solicited entertainment. At midnight
+they put up at an inn, retiring supperless to bed, as they had but one
+shilling with which to pay for their lodging. A walk of six miles
+before breakfast next morning brought them to Esquire David
+Ellsworth's where they were warmly welcomed and hospitably
+entertained. The Apostles blessed the kind souls who thus administered
+to their wants, and who, on bidding them farewell, gave them money,
+wished them God-speed and wept at their departure. About one year
+later the whole family embraced the Gospel.
+
+At Pillowpoint, Jefferson County, a conference was held on the 19th of
+June. Here the council tried John Elmer, a member of the Church, for
+holding views and doctrines opposed to the principles of truth. "When
+called upon, he stated that he had had many visions and revelations,
+and that the Lord had revealed to him of a certainty that He would
+make His second appearance within fifteen years; also that the Spirit
+of God often came upon him and threw him down, and caused him to
+disfigure himself, or die the death of the righteous, or of the
+wicked, and then come to life again in the presence of others, to
+convince them that he was a man of God and had great power. He also
+stated that in one of his visions the Lord Jesus appeared personally
+and laid His hands upon him and sanctified him, both soul and body,
+and that he was now immortal or changed, so that he would never die.
+He stated that he could hold red-hot iron or live coals of fire in his
+hands without receiving any injury; together with other curious
+notions and vagaries, ascribing them all to the power of God; and that
+he never would deny them, although the Council and whole Church should
+decide against him. The Council endeavored to show him that he was
+deceived by the adversary, but to no effect. He said he would rather
+be expelled from the Church than give up any of his views or say they
+were not of God. Consequently the Church lifted their hands against
+him."
+
+While at Sackett's Harbor, Heber received a letter from his wife,
+apprising him of the birth of his son, Heber P., at Kirtland, on the
+1st of June. His joy found vent in a characteristic burst of humor. He
+propounded the following riddle to the brethren: "I have three
+children now, and have not seen one of them." This was quite a puzzle
+to them, until he explained that the _one_ he referred to was the
+infant born since he left home.
+
+He next visited his native state, Vermont, and remained several days
+among the scenes of his childhood, visiting and preaching to his
+relatives and acquaintances, and wherever opportunity arose. Some
+believed, but did not obey the Gospel. A false prophet named Davison
+had gone through the country some time before, deceiving the people
+with pretended miracles. They were therefore prejudiced against the
+true faith, with its new and strange promises of spiritual gifts and
+blessings.
+
+Crossing over the Green Mountains, taking a bypath through a lonely
+and densely timbered wilderness, his only companions the wild animals
+and screech-owls inhabiting those solitudes, he arrived at St.
+Johnsbury, and met in council with his brethren on the 17th of July.
+They held their meetings in a large barn belonging to a Mr. Snow. It
+was in this neighborhood that the Snow, Farr, Badger and Bingham
+families embraced the Gospel. Apostle Erastus Snow was born at St.
+Johnsbury, November 9th, 1818.
+
+With sore and blistered feet, Heber now traveled alone down the
+Connecticut river into New Hampshire, visiting the town of Plainfield,
+where his mother was born. He met with considerable opposition, even
+among his own kindred. At Bradford the Twelve sat in council and tried
+Elder Gladden Bishop for teaching false doctrine. He was suspended
+from fellowship. Heber next visited Boston, in company with Apostles
+Thomas B. Marsh and Brigham Young, and after spending several days
+with the Saints in that city, where each was presented with a new suit
+of clothes by Sisters Fanny Brewer, Polly Voce and others, they went
+northward to the state of Maine. On the way they stopped at Dover, and
+were shown through a large cotton factory, the work-hands all
+suspending operations and gazing with much curiosity at the "Mormon
+Apostles."
+
+The last conference of the year 1835 was held at Farmington, Maine, on
+the 28th of August. Having fulfilled their mission, the Apostles
+agreed to return to Kirtland, and separated with that understanding,
+after appointing a day and hour to meet upon the steamboat wharf in
+Buffalo.
+
+At Concord, New Hampshire, under date of September 3rd, Heber writes
+thus in his journal: "Here I understood an Abolitionist named Davis
+was going to deliver a lecture at the Court House. I went with the
+other stage passengers to hear his principles. After waiting some time
+for the gentleman, instead of seeing his person as we anticipated, we
+beheld an uproar among the people, and our ears were saluted with the
+howls of three or four hundred demons in human shape who were in
+search of the Abolitionist; and not finding him in the State House, or
+streets, they commenced demolishing a building and searching others.
+After a little while the peace officers prevailed on them to desist.
+They then prepared an effigy, which they carried through the streets
+on a rail for some time; then forming an assembly before the State
+House, had an oration delivered on the subject and burned the effigy,
+while the men of the city dared not open their mouths or say ought to
+them. They then went to a place where they had three pieces of cannon,
+which they continued firing until daylight. This was a night of
+peculiar feeling; reflecting upon the night when my brethren were
+driven from their homes in Jackson County, Missouri, by a similar mob,
+and also considering that the time might come when I might fall into
+the hands of a like band of ruffians, my cry to the Lord was, Save the
+man from the hands of these foul monsters. There was such an uproar in
+the city next morning, that it took five men to hold the horses while
+the passengers got into the stage. This man was one of the first
+lecturers on Abolitionism in that country, and it was then very
+unpopular."
+
+At Plainfield, Heber tarried two days with his cousin, Charles
+Spaulding, in the house where his mother was born and reared. From him
+he received a legacy of seven dollars, left him by his aunt, Speedy
+Spaulding, who had died a short time before. This money enabled him to
+pursue his journey. By way of Albany, New York, Palmyra and the hill
+Cumorah, he proceeded to Canandaigua, where lived his sister Melvina
+(Mrs. James M. Wheeler) and to Byron, the home of his sister Abigail
+(Mrs. Jesse Mum). Thence he rode on to Buffalo, the stage arriving
+just one hour ahead of the appointed time. His brethren, the Apostles,
+were all there awaiting him.
+
+Taking passage on board the steamer "United States," they had gone as
+far as Dunkirk when the vessel struck a rock and sprung a leak. She
+made for Erie, but reached there with difficulty, being obliged to run
+upon a sand-bar to keep from sinking. Hailing a passing boat, the
+Apostles left the disabled steamer, and on board the other arrived at
+Fairport, from which point they had sailed nearly five months before.
+Here they hired wagons and drove on to Kirtland, reaching home on the
+25th of September.
+
+While the Apostles were absent upon this mission, the "accuser of the
+brethren" had been busy sowing discord, with a view to causing
+coldness and estrangement between the First Presidency and the Twelve.
+Two of the Apostles, Orson Hyde and William E. McLellin, had been
+suspended during their absence and called home for trial, and, so
+great was the influence brought to bear by misrepresentation upon the
+minds of the Presidency, they had been led to mistrust the fidelity of
+others.
+
+The charge against Elders Hyde and McLellin was for speaking and
+writing disrespectfully of President Rigdon, in his manner of
+conducting the Kirtland school. The charge was substantiated, and the
+brethren confessed their fault and were restored to fellowship.
+
+The accusations against the Twelve were more serious. It was said that
+they had sought to be independent of the presiding quorum of the
+Church, and had failed to fulfill their mission, in not preaching, at
+the Freedom conference, the gathering to Zion, or the collection of
+means for the Kirtland Temple and the purchase of lands in Missouri.
+Both charges were proved to be groundless.
+
+At the council, where the Apostles laid their grievances before the
+Presidency, and "all things were reconciled," the Prophet Joseph, it
+is said, made a covenant with the Twelve that never again would he
+entertain a charge against them on one-sided testimony, or pass
+judgment upon them even in thought, without first giving them an
+opportunity of being heard in their own defense.
+
+If this noble, just, and charitable resolve had always been adhered to
+by the Saints of God, in whom, if in any people, such a principle
+should find its exponents and exemplars, how many bitter
+heart-burnings might have been spared; how many reputations remained
+unblasted, enmities unaroused, wounds uninfected! Had the idle gossip,
+the malicious slanderer, the toadying, truckling tale-bearer, who
+oscillates, pendulum-like, between man and man, seeking occasion
+against his brother, making him "an offender for a word," coloring all
+he hears, and pouring into oft too willing ears his insidious tale of
+derogations and detractions;--had such characters invariably been
+required to face those whom they accused and to prove their
+assertions, who can say that the cause of Zion, the unity and
+purification of God's people, would not have been subserved rather
+than injured thereby? Are we not too prone to heed the tale-bearer,
+the secret enemy, who, striking unawares with "the shaft that flies in
+darkness," perchance seeks to build up his own, upon the ruins of his
+brother's reputation; and too slow to remember justice and the law of
+God--that in the mouths of two or three witnesses, and these not
+enemies of the accused, shall every word be established?
+
+Well might Solomon say, and well may it be believed, that among the
+things which "the Lord doth hate," are "a false witness that speaketh
+lies, and he that soweth discord among brethren."
+
+The men who had caused the trouble between the Presidency and the
+Apostles, or those whom Heber held responsible, were Warren Cowdery,
+Jared Carter and others, who, using Oliver Cowdery and other
+influential Elders near the person of the Prophet, as conduits of
+their ill-will, wrought injury to their brethren who were far away,
+unable, because absent, to defend themselves.
+
+"I will here remark," says Heber, "that every individual who used an
+influence against the Twelve on their mission, apostatized and went
+out of the Church; and this should remain an everlasting warning to
+all others. In those days there was a continual itching in certain
+individuals to destroy the union existing between the Twelve and the
+First Presidency, and the union in the First Presidency, which thing
+they did at last effect, which broke up the Church for a time; for
+Oliver Cowdery, Warren Cowdery, Jared Carter, Frederick G. Williams,
+and six of the Twelve became disaffected, and turned against Joseph
+and those of the Twelve who sustained him."
+
+As, in the end, good comes of evil, and from the compost-heap springs
+forth the flower of fragrance and beauty, so from the unhappy event
+related, issued good and glad results. From the time the
+reconciliation took place between the Presidency and the Twelve, a
+reformation commenced in the Church. "Those meetings," says Heber, "of
+humiliation, repentance, and confessing of sins, were truly the
+beginning of good days to us, and they continued through the
+endowment."
+
+
+
+
+CHAPTER XII.
+
+HEBER'S DESCRIPTION OF THE TEMPLE--ITS DEDICATION--ANGELS
+ADMINISTER--THE "BELOVED DISCIPLE" JOHN SEEN--THE SOLEMN ASSEMBLY--THE
+ELDERS ENDOWED WITH POWER FROM ON HIGH--HEBER'S LONE MISSION.
+
+
+The Kirtland Temple was dedicated on the 27th of March, 1836. It was
+yet in an unfinished state, but for some time had been used for
+meetings and councils of the Priesthood. From Heber's pen we have the
+following description of the edifice and the ceremonies of its
+dedication:
+
+"This building the Saints commenced in 1833, in poverty, and without
+means to do it. In 1834 they completed the walls, and in 1835-6 they
+nearly finished it. The cost was between sixty and seventy thousand
+dollars. A committee was appointed to gather donations; they traveled
+among the churches and collected a considerable amount, but not
+sufficient, so that in the end they found themselves between thirteen
+and fourteen thousand dollars in debt. This house was 80 x 60 feet,
+and 57 feet high to the eaves. It was divided into two stories, each
+22 feet high and arched overhead. Ten feet were cut off from the front
+by a partition, and used as an entry or outer court, which also
+contained the stairs. This left the main room 55 x 65 feet in the
+clear, both below and above. In each of these rooms were built two
+pulpits, one in each end. Each pulpit consisted of four different
+apartments; the fourth standing on a platform raised a suitable height
+above the floor; the third stood directly behind and elevated a little
+above the fourth; the second in rear of and elevated above the third;
+and in like manner the first above the second. Each of these
+apartments was just large enough and rightly calculated to seat three
+persons, and the breastwork in front of each of these three last
+mentioned was constituted of three semicircles joining each other, and
+finished in good style. The fourth or lower one, was straight in
+front, and had an elegant table leaf attached to it, that could be
+raised at pleasure for the convenience of administering the sacrament,
+etc. These pulpits were alike in each end of the house. One was for
+the use of the Melchisedek or High Priesthood, and the other for the
+Aaronic or lesser Priesthood. The first or highest apartment was
+occupied by the First Presidency over the whole Church; the second
+apartment by the Melchisedek High Priesthood; the third by the
+President of the High Priest's Quorum; and the fourth by the President
+of the Elders and his two counselors. The highest apartment of the
+other pulpit was occupied by the Bishop of the Church and his two
+counselors; the next by the President of the Priests and his two
+counselors; the third by the President of the Teachers and his two
+counselors; and the fourth by the President of the Deacons and his two
+counselors.
+
+"Each of these apartments had curtains hanging from the ceiling over
+head down to the top of the pulpit, which could be rolled up or
+dropped down at pleasure; and when dropped down would completely
+exclude those within the apartment from the sight of all others. The
+room itself was finished with slips and seats so calculated that by
+slipping the seats a little the congregation could change their faces
+toward either pulpit they chose; for in some cases the high Priesthood
+would administer, and in other cases the lesser Priesthood would
+administer. The room was also divided into four compartments by means
+of curtains or veils hanging from the ceiling over head down to the
+floor, which could be rolled up at pleasure, so that the house could
+be used all in one or divided into four rooms and used for different
+purposes. Thus the house was constructed to suit and accommodate the
+different quorums of the Priesthood and worship peculiar to the
+Church. The first story or lower room was dedicated for divine worship
+alone. The second story was finished similar in form to the first, but
+was designed wholly for instructing the Priesthood, and was supplied
+with tables and seats instead of slips. In the attic, five rooms were
+finished for the convenience of schools and for different quorums of
+the Church to meet in. There was no baptismal font in this temple, the
+ordinance of baptism for the dead not having been revealed.
+
+"At the time of dedication the first story was finished, also the
+attic, but the second story was in an unfinished condition.
+
+"At the dedication an address was delivered by Elder Rigdon, from
+Matthew 8th chap., 18th, 19th and 20th verses--more particularly the
+20th. He spoke two hours and a half. The tenor of his discourse went
+to show the toils, sufferings, privations, and hardships the brethren
+and sisters had to endure while building this house, and compared it
+with the sufferings of the Saints in the days of the Savior. After the
+address the voice of the assembly was taken in reference to receiving
+and upholding the several presidents of the different quorums in their
+standing. The vote was unanimously in the affirmative in every
+instance. A hymn was sung, and then we had an interesting address from
+President Joseph Smith, and closed with a dedication prayer written by
+the Prophet.
+
+"During the ceremonies of the dedication, an angel appeared and sat
+near President Joseph Smith, sen., and Frederick G. Williams, so that
+they had a fair view of his person. He was a very tall personage,
+black eyes, white hair, and stoop shouldered; his garment was whole,
+extending to near his ankles; on his feet he had sandals. He was sent
+as a messenger to accept of the dedication. The Priesthood was
+organized according to the proper order. During the whole of the
+dedication each quorum was placed in its respective station.
+Everything was conducted in the best of order, and profound silence
+maintained."
+
+The Temple having been dedicated, the Apostles and Elders received
+their endowments, according to the promise of the Lord in Missouri.
+Says Heber:
+
+"We had been commanded to prepare ourselves for a solemn assembly. At
+length the time arrived for this assembly to meet; previous to which
+the Prophet Joseph exhorted the Elders to solemnize their minds, by
+casting away every evil from them, in thought, word and deed, and to
+let their hearts become sanctified, because they need not expect a
+blessing from God without being duly prepared for it, for the Holy
+Ghost would not dwell in unholy temples. This meeting took place soon
+after the house of the Lord had been dedicated. * * *
+
+"When the Prophet Joseph had finished the endowments of the First
+Presidency, the Twelve and the Presiding Bishops, the First Presidency
+proceeded to lay hands upon each one of them to seal and confirm the
+anointing; and at the close of each blessing the whole of the quorums
+responded to it with a loud shout of Hosanna! Hosanna! etc.
+
+"While these things were being attended to the beloved disciple John
+was seen in our midst by the Prophet Joseph, Oliver Cowdery and
+others. After this all the quorums arose in order, together with the
+three Presidencies; and the Twelve then presented themselves
+separately and individually before the First Presidency, with hands
+uplifted towards heaven, and asked of God whatever they felt to
+desire; and after each individual petition the whole of the quorums
+answered aloud Amen! Hosanna! Hosanna! Hosanna! To God and the Lamb,
+forever and ever, amen and amen!
+
+"The 6th day of April being the day appointed for fasting and prayer,
+all the Elders, Priests, Teachers and Deacons, numbering about four
+hundred, met together in the House of the Lord to attend to further
+ordinances; none being permitted to enter but official members who had
+previously received their washings and anointings. Water being
+provided, the First Presidency, after girding themselves with towels,
+proceeded to wash the feet of the Twelve. After they got through the
+Twelve girded themselves and washed the feet of the Seventies. They
+then took their seats, each quorum seating themselves in their
+respective places and continued in fasting and prayer, prophesying and
+exhortation until evening. A sufficient quantity of bread having been
+provided to feed this whole assembly, it was broken by the First
+Presidency of the Church and Twelve, after which the congregation
+knelt while a benediction was pronounced upon it by the First
+Presidency; and afterwards the Twelve took it and administered to the
+congregation. Then wine, also being provided, was blessed by the First
+Presidency and in like manner served to the congregation by the
+Twelve. This order of things is similar to that which was attended to
+by the Savior, amongst His disciples, previous to His ascension. The
+meeting continued on through the night; the spirit of prophecy was
+poured out upon the assembly, and cloven tongues of fire sat upon
+them; for they were seen by many of the congregation. Also angels
+administered to many, for they were also seen by many.
+
+"This continued several days and was attended by a marvelous spirit of
+prophecy. Every man's mouth was full of prophesying, and for a number
+of days or weeks our time was spent in visiting from house to house,
+administering bread and wine, and pronouncing blessings upon each
+other to that degree, that from the external appearances one would
+have supposed that the last days had truly come, in which the Spirit
+of the Lord was poured out upon all flesh, as far as the Church was
+concerned, for the sons and daughters of Zion were full of
+prophesying. In this prophesying great blessings were pronounced upon
+the faithful, and also great cursings upon the ungodly, or upon those
+who had smitten us. During this time many great and marvelous visions
+were seen, one of which I will mention which Joseph the Prophet had
+concerning the Twelve. His anxiety was and had been very great for
+their welfare, when the following vision was manifested to him, as
+near as I can recollect:
+
+"He saw the Twelve going forth, and they appeared to be in a far
+distant land. After some time they unexpectedly met together,
+apparently in great tribulation, their clothes all ragged, and their
+knees and feet sore. They formed into a circle, and all stood with
+their eyes fixed upon the ground. The Savior appeared and stood in
+their midst and wept over them, and wanted to show Himself to them,
+but they did not discover Him. He (Joseph) saw until they had
+accomplished their work, and arrived at the gate of the celestial
+city; there Father Adam stood and opened the gate to them, and as they
+entered he embraced them one by one and kissed them. He then led them
+to the throne of God, and then the Savior embraced each one of them
+and kissed them, and crowned each one of them in the presence of God.
+He saw that they all had beautiful heads of hair and all looked alike.
+The impression this vision left on Brother Joseph's mind was of so
+acute a nature, that he never could refrain from weeping while
+rehearsing it."
+
+"I continued through the winter," says Heber, "some of the time going
+to school, and the residue laboring with my hands, until May, 1836,
+when I enquired of the Prophet Joseph if I should go on a mission to
+preach, or go to school; he replied I might do either, for the Lord
+would bless me in the course I should pursue. Accordingly, on the 10th
+of May I left Kirtland and proceeded to Fairport, where I took
+steamboat and arrived in Buffalo the next day. From that place I
+passed on to the northeast, preaching where doors were open, and
+baptizing for the remission of sins such as believed.
+
+"June 13th, I arrived at Sackett's Harbor. I had the pleasure of
+meeting Brothers Luke Johnson and Orson Pratt, who were laboring with
+all their might for the cause of God in that region.
+
+"From that place I went on the steamer _United States_ to Ogdensburg,
+St. Lawrence Co., N. Y., and from thence passed on about three miles
+from the village, when I was stopped by a shower of rain, which drove
+me into the house of Mr. Chapin for shelter, and making known my
+calling, the people immediately desired a meeting, and called in their
+neighbors, when I preached to them for about an hour. Many staid until
+midnight, and before I was up the next morning they called upon me
+requesting I should preach again that day in the school house, which I
+did, and at night it was again thronged with those who were eager to
+hear. The second morning they likewise called on me, and would not let
+me go until they knew the truth of my testimony, for by this time the
+country round was in an uproar of excitement. On the fourth morning I
+was called out of bed, and baptized three. I remained seven days
+preaching the Gospel of the Kingdom of Heaven, and baptized and
+confirmed seven. The promise was fulfilled, for those who believed
+spoke in tongues, and the sick were healed. A woman named Davis had
+been confined to her bed for five years, not able to do anything
+during that time, and scarcely able to sit up, who was given up to die
+by the doctors. I baptized and confirmed her a member of the Church,
+and at the same time prayed for her, and rebuked the disease, and
+commanded it to depart from her in the name of the Lord Jesus Christ.
+She began to amend from that very hour, and in less than one week she
+was performing her usual household duties, walked into the streets and
+attended meetings, to the astonishment of the people. Sister Chapin
+and others were also healed of their infirmities. Sister Davis'
+husband was considered a staunch Universalist. He was convinced and
+baptized."
+
+Thence I journeyed to Plattsburg, where I staid all night with a Mr.
+Mansfield, who was very friendly to me. I then went in a steamer to
+St. Albans, Vt., and visited my friends in Sheldon and Bakersfield,
+traveled through various parts of Vermont, visited Wright's settlement
+on the top of the Green Mountains, where some were believing. I met
+Elder Solon Foster at Potsdam, preaching there once, and eight or nine
+bore testimony to the truth of the Gospel.
+
+"After an absence of about five weeks I returned to Ogdensburg, met
+the brethren whom I had baptized, and they rejoiced at my return. When
+I got to the house of Brother Heman Chapin, he was grinding his scythe
+and fixing his cradle to commence cutting his wheat. I proposed to him
+if he would furnish me a tow frock and pantaloons to put on, and a
+rake, I would go into the field and rake and bind all he could cut. He
+declared there was no man living could do it. Said I, 'never mind,
+Brother Chapin, its nearly as easy for me to do it as to say it.' The
+next morning after the dew had passed off we went into the field,
+commencing at a piece of wheat which he said had three acres in it.
+Said I, 'go ahead, Brother Heman, we'll cut down this piece before
+dinner.' About the time he took the last clipp of the three acres I
+had it bound in a bundle before he had hardly a chance to look round,
+and about that time the horn blew to call us to dinner. We started
+back to his house; he never spoke or said one word to me, appearing
+rather confounded. The next Sabbath such a congregation of hearers I
+had never seen in the United States; for priests and people had come
+for twenty-five miles distance, to see and hear that "Mormon" who had
+performed a thing that had never before been done in that country, for
+Brother Chapin had proclaimed this occurrence unknown to me. I tarried
+several days in those regions, preaching and baptizing.
+
+"August 25th, while we were assembled for a meeting our hearts were
+filled with joy by the arrival of Joseph Smith, Sen., the patriarch,
+and his brother John Smith, who were on a mission to bless the
+churches in the eastern states.
+
+"On the 27th, the church, numbering twenty, that I had baptized, came
+together and received patriarchal blessings under the hands of
+President Joseph Smith, Sen.
+
+"Sunday, 28th, Father John Smith preached at 10 a. m., and four of us
+bore testimony to the Book of Mormon and the truth of the work. In the
+afternoon we administered the sacrament, confirmed three and blessed
+the little children of the branch.
+
+"Monday, 20th, we ordained Levi Chapin a Teacher and Alvin Simons an
+Elder to watch over the church. I then went to Black Lake, preached
+and baptized one; then preached at Potsdam and baptized another.
+Returned to the township of Oswegatchie, called the church together at
+Ogdensburg, which numbered twenty-eight, and bade them farewell. I
+left the church rejoicing in the Lord, and many around believing the
+testimony.
+
+"Thence I pursued my journey to Victor, Ontario County, where I met
+Vilate, my wife, who was visiting her friends, and I tarried a few
+days with them. Thence we pursued our journey to Buffalo. Here a
+magistrate came forward and paid five dollars for our passage to
+Frankfort, a distance of one hundred and eighty miles. The passengers
+were chiefly Swiss emigrants. After sitting and hearing them for some
+time, the Spirit of the Lord came upon me, and I was enabled to preach
+to them in their own language. They seemed much pleased and treated us
+kindly. We had a very heavy gale while going up the lake, so that
+every passenger almost and some of the hands were very sick. Many were
+frightened, and one woman died, she being very feeble when she came on
+board. But we reached our destination without accident, and arrived in
+Kirtland, October 2nd. I was gone nearly five months, visited many of
+my friends, preached much, and baptized thirty. This was the first
+mission I took alone. The Lord was with me and blessed me, and
+confirmed the word with signs following."
+
+
+
+
+CHAPTER XIII.
+
+THE WORSHIP OF MAMMON--THE TEMPORAL ABOVE THE SPIRITUAL--THE KIRTLAND
+BANK--FINANCIAL DISASTERS--APOSTASY--HEBER SORROWS OVER THE DEGENERACY
+OF THE TIMES.
+
+
+ "Ill fares the land; to hastening ills a prey,
+ Where wealth accumulates and men decay."
+
+During the absence of Apostle Kimball in the east, a grievous change
+had come over the Church in Kirtland. The greed of gain, the spirit of
+speculation was abroad in the land. Mammon had reared his altars on
+consecrated ground; the money-changer was within the temple. The love
+of the things of earth had usurped, in many hearts, the love of the
+things of heaven, and comparatively few were free from the
+soul-destroying influence of idolatry. Idolatry? Yes; the bowing down
+to the modern Baal, the worship of wealth--the god of gold--the lust
+after the ways and pleasures of the world.
+
+The order of Christ's kingdom is the order of creation: firstly
+spiritual, secondly temporal. When this order is subverted, "chaos is
+come again." Sorrow is the inevitable consequence of apostasy from the
+spiritual to the temporal. "To be carnally-minded is death; but to be
+spiritually-minded is life and peace." Does not the fall of man
+illustrate this principle? Can he descend from heaven to earth without
+causing and enduring pain?
+
+The spiritual must sway the temporal, the earthly be ruled by the
+heavenly. How else shall it be sanctified? It is the spirit in man
+that moves the body, not the body the spirit. In the Church, Christ's
+body, the spiritual must reign supreme. The temporal on the heart's
+throne is ever the usurper; the spiritual crowned and sceptred, ruler
+by right divine.
+
+Jacob is spiritual; Japheth is temporal. The mission of Israel and the
+mission of the Gentiles are as the poles antipodal; God's ways and
+man's ways, as heaven and earth apart.
+
+"We were very much grieved," says Heber, "on our arrival in Kirtland,
+to see the spirit of speculation that was prevailing in the Church.
+Trade and traffic seemed to engross the time and attention of the
+Saints. When we left Kirtland a city lot was worth about $150; but on
+our return, to our astonishment, the same lot was said to be worth
+from $500. to $1000., according to location; and some men, who, when I
+left, could hardly get food to eat, I found on my return to be men of
+supposed great wealth; in fact everything in the place seemed to be
+moving in great prosperity, and all seemed determined to become rich;
+in my feelings they were artificial or imaginary riches. This
+appearance of prosperity led many of the Saints to believe that the
+time had arrived for the Lord to enrich them with the treasures of the
+earth, and believing so, it stimulated them to great exertions, so
+much so that two of the Twelve, Lyman E. Johnson and John F. Boynton,
+went to New York and purchased to the amount of $20,000 worth of
+goods, and entered into the mercantile business, borrowing
+considerable money from Polly Voce and other Saints in Boston and the
+regions round about, and which they have never repaid."
+
+The Prophet Joseph says of those times: "The spirit of speculation in
+lands and property of all kinds, which was so prevalent throughout the
+whole nation, was taking deep root in the Church. As the fruits of
+this spirit, evil surmising, fault-finding, disunion, dissension and
+apostasy followed in quick succession, and it seemed as though all the
+powers of earth and hell were combining their influence in an especial
+manner to overthrow the Church at once and make a final end. The enemy
+abroad and apostates in our midst united in their schemes, flour and
+provisions were turned towards other markets, and many became
+disaffected towards me, as though I were the sole cause of those very
+evils I was strenuously striving against, and which were actually
+brought upon us by the brethren not giving heed to my counsel."
+
+During this period, the Kirtland Safety Society was organized, with a
+view to controlling the prevailing sentiment and directing it in
+legitimate channels. The ablest and staunchest men in Israel,
+including the Prophet and most of the Apostles, were made officers and
+members of the association.
+
+Then came the financial crash of 1837, by which so many of the banking
+and business houses of the country were prostrated. Nearly all the
+banks, one after another, suspended specie payment, "and gold and
+silver rose in value in direct ratio with the depreciation of paper
+currency." The Kirtland Bank shared a similar fate to many others, and
+went down in the whirlpool of financial ruin. One of the causes
+alleged for its failure was the misfeasance of some of those who were
+entrusted with the funds of the Bank. Heber says that Warren Parrish,
+one of the clerks, "afterwards acknowledged that he took $20,000, and
+there was strong evidence that he took more. Those of integrity in the
+Church replaced the stolen money at the expense of all they had." A
+counterfeit, falsely reputed to have been issued by the Bank, was also
+used by its enemies as a means to effect its overthrow.
+
+As usual the onus of responsibility was placed upon the shoulders of
+the Prophet, although he had withdrawn from the institution some time
+before. He was falsely accused of dishonesty and fraud, and condemned
+beyond measure, by men in and out of the Church, as though he were the
+sole and intentional cause of the catastrophe.
+
+"This order of things," continues Heber, "increased during the winter
+to such an extent that a man's life was in danger the moment he spoke
+in defence of the Prophet of God. During this time I had many days of
+sorrow and mourning, for my heart sickened to see the awful extent
+that things were getting to. The only source of consolation I had, was
+in bending my knees continually before my Father in Heaven, and asking
+Him to sustain me and preserve me from falling into snares, and from
+betraying my brethren as others had done; for those who apostatized
+sought every means and opportunity to draw others after them. They
+also entered into combinations to obtain wealth by fraud and every
+means that was evil.
+
+"At this time, I had many dreams from the Lord; one of them I will
+relate. I dreamed that I entered the house of John F. Boynton, in
+which there was a panther; he was jet black and very beautiful to look
+upon, but he inspired me with fear; when I rose to leave the house he
+stood at the door with the intention to seize on me, and seeing my
+fear, he displayed his beauty to me, telling me how sleek his coat
+was, and what beautiful ears he had, and also his claws, which
+appeared to be of silver, and then he showed me his teeth, which also
+appeared to be silver. John F. Boynton told me that if I made myself
+familiar with him he would not hurt me, but if I did not he would. I
+did not feel disposed to do so, and while the panther was displaying
+to me his beauty, I slipped through the door and escaped, although he
+tried to keep me back by laying hold of my coat; but I rent myself
+from him. The interpretation of this dream was literally fulfilled.
+The panther represented an apostate whom I had been very familiar
+with. I felt to thank the Lord for this dream, and other intimations
+that I had, which, by His assistance, kept me from falling into
+snares."
+
+The hour was approaching when Heber C. Kimball was destined to make
+his great mark as an Apostle of the Lord Jesus Christ, to perform a
+work that would perpetuate his memory, and make his name "a household
+word" upon the lips of tens of thousands in both hemispheres.
+
+
+
+
+CHAPTER XIV.
+
+ZION'S SHIP AMONG THE BREAKERS--"SOMETHING NEW MUST BE DONE TO SAVE
+THE CHURCH"--HEBER C. KIMBALL APPOINTED TO OPEN THE BRITISH
+MISSION--SPIRITUAL THINGS TO THE FRONT--RIGHTING THE SHIP--HEBER'S
+PROPHECY TO WILLARD RICHARDS--"YEA, IN THE NAME OF THE LORD, THOU
+SHALT GO WITH ME"--THE DEPARTURE FOR ENGLAND.
+
+
+At this crisis in the affairs of the Church, the Lord revealed to
+Joseph that "something new" must be done for its salvation. The good
+ship Zion, storm-tossed and tempest-driven, her sails rent, her
+timbers sprung, a portion of her officers and crew in open mutiny, was
+drifting with fearful rapidity toward the rocks and breakers of
+destruction.
+
+Joseph was denounced as a "fallen prophet" by men who had been his
+immediate friends and confidential advisers, and the divinity of his
+mission was being doubted by many who had received through him a
+testimony of the truth, the gift of the Holy Ghost, a knowledge of God
+and Christ, whom to know is life eternal.
+
+"No quorum in the Church," says he, "was entirely exempt from the
+influence of those false spirits who were striving against me for the
+mastery. Even some of the Twelve were so far lost to their high and
+responsible calling, as to begin to take sides, secretly, with the
+enemy."
+
+What "new thing," under these circumstances, was destined to "save the
+Church?" In what way was Joseph's mission, as a prophet of the living
+God, to be revindicated in the eyes of the Saints and of the world?
+
+"On Sunday, the 4th day of June, 1837," says Heber C. Kimball, "the
+Prophet Joseph came to me, while I was seated in front of the stand,
+above the sacrament table, on the Melchisedek side of the Temple, in
+Kirtland, and whispering to me, said, 'Brother Heber, the Spirit of
+the Lord has whispered to me: 'Let my servant Heber go to England and
+proclaim my Gospel, and open the door of salvation to that nation.'"
+
+The thought was overpowering. He had been surprised at his call to the
+apostleship: now he was overwhelmed. Like Jeremiah he staggered under
+the weight of his own weakness, exclaiming in self-humiliation: "O,
+Lord, I am a man of stammering tongue, and altogether unfit for such a
+work; how can I go to preach in that land, which is so famed
+throughout Christendom for learning, knowledge and piety; the nursery
+of religion; and to a people whose intelligence is proverbial!"
+
+"Feeling my weakness to go upon such an errand, I asked the Prophet if
+Brother Brigham might go with me. He replied that he wanted Brother
+Brigham to stay with him, for he had something else for him to do. The
+idea of such a mission was almost more than I could bear up under. I
+was almost ready to sink under the burden which was placed upon me.
+
+"However, all these considerations did not deter me from the path of
+duty; the moment I understood the will of my heavenly Father, I felt a
+determination to go at all hazards, believing that He would support me
+by His almighty power, and endow me with every qualification that I
+needed; and although my family was dear to me, and I should have to
+leave them almost destitute, I felt that the cause of truth, the
+Gospel of Christ, outweighed every other consideration.
+
+"At this time many faltered in their faith; even some of the Twelve
+were in rebellion against the Prophet of God. John F. Boynton said to
+me, 'If you are such a fool as to go at the call of the fallen
+prophet, Joseph Smith, I will not help you a dime, and if you are cast
+on Van Dieman's land, I will not make an effort to help you.' Lyman E.
+Johnson said he did not want me to go on my mission, but if I was
+determined to go, he would help me all he could; he took his cloak
+from off his back and put it on mine; which was the first cloak I ever
+had.
+
+"Brothers Sidney Rigdon, Joseph Smith, Sen., Brigham Young, Newel K.
+Whitney and others said, 'Go and do as the Prophet has told you, and
+you shall prosper and be blessed with power to do a glorious work.'
+Hyrum, seeing the condition of the Church, when he talked about my
+mission, wept like a little child; he was continually blessing and
+encouraging me, and pouring out his soul in prophecies upon my head;
+he said: 'Go, and you shall prosper as not many have prospered.'"
+
+Elder Orson Hyde, who had had some disagreement with the authorities
+and was thought to be disaffected, gave a noble proof of his integrity
+by asking forgiveness of the brethren, and requesting the privilege of
+accompanying Apostle Kimball on his mission to England. He was
+accordingly set apart, with Elder Kimball and Priest Joseph Fielding,
+for that purpose.
+
+Says Heber: "The Presidency laid their hands on me and set me apart to
+preside over the mission, and conferred great blessings upon my head;
+said that God would make me mighty in that nation in winning souls
+unto Him; angels should accompany me and bear me up, that my feet
+should never slip; that I should be mightily blessed and prove a
+source of salvation to thousands, not only in England but America.
+
+"After being called on this mission, I daily went into the east room
+in the attic story of the temple and poured out my soul unto the Lord,
+asking His protection and power to fulfill honorably the mission
+appointed me by His servants. A short time previous to starting, I was
+laid prostrate on my bed with a stitch in my back, which suddenly
+seized me while chopping and drawing wood for my family. I could not
+stir a limb without crying out from the severeness of the pain.
+Joseph, hearing of it, came to see me, bringing Oliver Cowdery and
+Bishop Partridge with him; they prayed for and blessed me, Joseph
+being mouth, beseeching God to raise me up; he then took me by the
+right hand and said, 'Brother Heber, I take you by your right hand in
+the name of Jesus Christ of Nazareth, and by virtue of the Holy
+Priesthood vested in me I command you in the name of Jesus Christ to
+arise, and be thou made whole.' I arose from my bed, put on my
+clothes, and started with them and went up to the temple, and felt no
+more of the pain afterwards."
+
+Though amazed and overwhelmed at his call to this duty, the voice of
+the Spirit in his own heart had long since told him that he would some
+day be required to perform just such a work. As with all men of
+destiny, the mountain of his mission loomed before him dimly in the
+distance, casting its shadow athwart his soul, and there were times
+when, worn and wearied with life's common cares, he sought within that
+shade shelter and repose from the noontide's heat and toil. Thus doth
+the ideal subserve the real, of which, what is it but the prophecy?
+
+Some months prior to his appointment, in a conversation with Willard
+Richards in the streets of Kirtland, soon after the latter was
+baptized, Heber, filled with the spirit of prophecy, had predicted for
+himself a mission to the shores of Europe.
+
+"Shall I go with thee?" enquired Willard.
+
+"Yea, in the name of the Lord, thou shalt go with me when I go," Heber
+replied.
+
+But Willard was now in the eastern states, on a special business
+mission, and the day of Heber's departure was drawing near. Just one
+day before he left for England, Elder Richards returned, and was
+reminded by the Apostle of the prediction he had uttered five months
+before. Willard, being involved in business, and not having received a
+formal call, did not see how he could go. But, on consulting with the
+First Presidency, and obtaining their consent, and his partner in
+business, Brigham Young, agreeing to take charge of their affairs in
+his absence, he was enabled to fulfill his covenant with Heber, and
+was set apart the same evening to accompany the mission to England.
+
+Heber received the following letter of recommendation from the First
+Presidency:
+
+ "At a conference of the Elders of the Church of Latter-day Saints,
+ held in Kirtland, Geauga County, Ohio, on the fourth day of June,
+ in the year of our Lord one thousand eight hundred and
+ thirty-seven, Elder Heber C. Kimball, the bearer of this, was
+ unanimously appointed, set apart and ordained to go at the head of
+ this mission to England, to proclaim the Gospel of Jesus Christ to
+ the people of that nation, as it is believed and practiced by us.
+ From the long acquaintance which we have had with this our worthy
+ brother, his integrity and zeal in the cause of truth, we do most
+ cheerfully and confidently recommend him to all candid and upright
+ people as a servant of God and faithful minister of Jesus Christ.
+ We do furthermore beseech all people who have an opportunity of
+ hearing this our brother declare the doctrine believed by us, to
+ listen with attention to the words of his mouth.
+
+ "JOSEPH SMITH,
+ "SIDNEY RIGDON,
+ "HYRUM SMITH,
+
+ "_Presiding Elders of the Church of Jesus Christ of Latter-day
+ Saints_."
+
+The day of departure came; Tuesday, June 13th, 1837. The solemn scene
+of Heber's parting with his family cannot be more tenderly or
+graphically told than in the words of Elder Robert B. Thompson, who
+thus describes it:
+
+"The day appointed for the departure of the Elders to England having
+arrived, I stepped into the house of Brother Kimball to ascertain when
+he would start, as I expected to accompany him two or three hundred
+miles, intending to spend my labors in Canada that season.
+
+"The door being partly open, I entered and felt struck with the sight
+which presented itself to my view. I would have retired, thinking that
+I was intruding, but I felt riveted to the spot. The father was
+pouring out his soul to that
+
+ 'God who rules on high,
+ Who all the earth surveys:
+ That rides upon the stormy sky,
+ And calms the roaring seas,'
+
+that he would grant him a prosperous voyage across the mighty ocean,
+and make him useful wherever his lot should be cast, and that He who
+'careth for sparrows, and feedeth the young ravens when they cry'
+would supply the wants of his wife and little ones in his absence. He
+then, like the patriarchs, and by virtue of his office, laid his hands
+upon their heads individually, leaving a father's blessing upon them,
+and commending them to the care and protection of God, while he should
+be engaged preaching the Gospel in a foreign land. While thus engaged
+his voice was almost lost in the sobs of those around, who tried in
+vain to suppress them. The idea of being separated from their
+protector and father for so long a time was indeed painful. He
+proceeded, but his heart was too much affected to do so regularly. His
+emotions were great, and he was obliged to stop at intervals, while
+the big tears rolled down his cheeks, an index to the feelings which
+reigned in his bosom. My heart was not stout enough to refrain; in
+spite of myself I wept, and mingled my tears with theirs. At the same
+time I felt thankful that I had the privilege of contemplating such a
+scene. I realized that nothing could induce that man to tear himself
+from so affectionate a family group, from his partner and children who
+were so dear to him,--nothing but a sense of duty and love to God and
+attachment to His cause."
+
+In order to realize the situation so touchingly described, it must be
+remembered that in those early days, ere the age of steamships and
+railways had fairly arrived, a mission to Europe, comparatively easy
+now, seemed almost like a voyage to another world.
+
+Heber continues:
+
+"At 9 a. m., I bade adieu to my family and friends, and in company
+with Elders Orson Hyde, Willard Richards, and Priest Joseph Fielding,
+started without purse or scrip on my mission, this being the first
+foreign mission of the Church of Christ in the last days. We arrived
+at Fairport on Lake Erie that afternoon, and about an hour after took
+passage on a steamboat for Buffalo.
+
+"We were accompanied by Brothers Brigham Young, John P. Greene, Levi
+Richards, and Sisters Vilate Kimball, Rhoda Green, Mary Fielding, and
+others, to Fairport. Sister Mary Fielding gave me five dollars, with
+which I paid my passage and Brother Hyde's to Buffalo; we were also
+accompanied to Buffalo by R. B. Thompson and wife, who were on their
+way to Canada, where he intended to labor in the ministry. After a
+pleasant voyage we reached Buffalo the next day, where we expected to
+receive some funds from Canada to assist us on our journey, but were
+disappointed, as Brothers Goodson, Russell and Snyder did not meet us
+there according to promise.
+
+"From Buffalo we went down by the canal towards Lyonstown. While
+walking on its bank I found an iron ring about one and one-fourth
+inches in diameter, which I presented to Elder Richards, saying, 'I
+will make you a present of this; keep it in remembrance of me; for our
+friendship shall be as endless as this ring.' We had but very little
+means, but determined to prosecute our journey, believing that the
+Lord would open our way. We accordingly took passage in a line boat on
+the Erie Canal to Utica, a distance of 250 miles; from thence on the
+railroad to Albany, where our party divided.
+
+"From Albany I went with Brother Richards about 30 miles, to his
+father's, in Richmond, Berkshire County, Massachusetts, where we
+arrived on the 20th, and obtained forty dollars from his brother
+William which he was owing to him. This enabled us to prosecute our
+journey. We bade them a last farewell, as Willard's father and mother
+and sister died a short time afterwards. The next day we returned to
+Albany and took passage in a steamboat to New York, where we arrived
+on the evening of June 22nd, and again met Orson Hyde and Joseph
+Fielding. We also met with Brothers John Goodson, Isaac Russell and
+John Snyder, who had come by the way of Canada to join the mission.
+
+"We found a vessel ready to sail, but not having sufficient means, we
+were obliged to wait until we could obtain funds to pay our passage,
+and procure an outfit for the voyage. We found Elder Elijah Fordham,
+the only member of the Church in that city, who having no house of his
+own, we lodged at Mrs. Fordham's, Elijah's sister-in-law. Being short
+of funds, we hired a small room in an unfinished store-house of
+Brother Fordham's father, who was very wealthy, as he owned many
+storehouses and buildings, but never invited us into his house to
+sleep or eat, though he did invite us to assist him two days in
+raising a building, as a compensation for lying on his store-house
+floor.
+
+"Brother Fordham seemed to be mute in relation to Mormonism. I told
+him if he was faithful and remained in New York, there would be a
+branch of the Church raised up before we returned.
+
+"Sunday, 25th, we fasted, prayed, administered the sacrament, held
+council for the success of the mission, and had a joyful time. In the
+afternoon two sectarian priests came in, to find fault, but they were
+soon confounded, and left.
+
+"On the 28th we deposited 180 of Orson Hyde's "Timely Warnings," in
+the New York post office, addressed to the priests and ministers of
+different denominations in the city. We also distributed many to the
+citizens, and at the same time conversed with them on the subject of
+the Gospel. Our sojourn in the city opened the door for Brothers
+Parley and Orson Pratt to introduce the Gospel there. Many persons who
+subsequently came into the Church have referred to the "Timely
+Warnings" which they had read. We spent considerable time in prayer to
+our Heavenly Father for His guidance and protection; to make our way
+plain before us; to bless us with a prosperous voyage across the
+mighty ocean; make us a blessing to each other, and the captain and
+crew with whom we should sail.
+
+"In New York we were subject to many inconveniences; had to lay amid
+straw and blankets upon the ground; to buy our victuals; yet we did
+not feel discouraged; believing that the Lord would open up our way
+and guide us to our destination.
+
+"Brother Fordham made me a present of ten dollars, and concluded to
+accompany us on our mission, but upon mature consideration, we thought
+it best for him to stay there; believing that the Lord had a people in
+that city, and that there would be a church built up there before our
+return.
+
+"Having obtained sufficient money to pay our passage across the
+Atlantic, eighteen dollars each, we laid in a stock of provisions, and
+went on board the new packet ship _Garrick_, of 900 tons, bound for
+Liverpool."
+
+
+
+
+CHAPTER XV.
+
+FAREWELL TO NATIVE LAND--"UPON THE WIDE, WIDE SEA"--HEBER'S DREAM OF
+JOSEPH--A SHIP OUT OF HER RECKONING--A DYING CHILD HEALED--APOSTLE
+HYDE PREACHES ON BOARD--ARRIVAL AT LIVERPOOL--THE ELDERS LEAP ASHORE.
+
+
+ "Adieu, adieu, my native shore
+ Fades o'er the waters blue;
+ The night-winds sigh, the breakers roar,
+ And shrieks the wild sea-mew.
+ Yon sun that sets upon the sea
+ We follow in his flight;
+ Farewell, awhile, to him and thee,
+ My native land--Good night!"
+
+At ten o'clock on the morning of July 1st, 1837, the _Garrick_ weighed
+anchor, and, being towed down the river by a steamer as far as Sandy
+Hook, set sail oceanward. A few hours later Heber lost sight of his
+native land. Say he:
+
+"I had feelings which I cannot describe, when I could no longer behold
+its shores, and when I bade adieu to the land of my birth, I felt to
+exclaim:
+
+ 'Yes, my native land, I love thee:
+ All thy scenes I love them well:
+ Friends, connections, happy country,
+ Can I bid you all farewell?
+ Can I leave you,
+ Far in distant lands to dwell?'
+
+"However, when I reflected on the causes which had induced me to leave
+it for awhile, and the work which depended upon me, I could likewise
+say:
+
+ "I go, but not to plough the main,
+ To ease a restless mind."
+
+"I was actuated by a different motive than either to please myself, or
+gain the riches and applause of the world; it was a higher
+consideration than these that induced me to leave my home. It was
+because a dispensation of the Gospel had been committed to me; and I
+felt an ardent desire that my fellow creatures in other lands might
+hear the sound of the everlasting Gospel, obey its requisitions,
+rejoice in the fullness and blessings thereof, and escape the
+judgments which will come upon the ungodly."
+
+Only souls where sentiment and feeling dwell, who have been upon the
+mighty waters, floating like an insect on a leaf amid the immensity of
+the liquid waste, can realize that awful loneliness, that sense of
+helplessness and utter dependency upon a power superior to man's.
+Atheism, thy home is not the boundless deep! Ocean, thou art
+religious, thou art worshipful, and throwest heavenward the thoughts
+of man as though they were thy spray!
+
+Especially was it so with Heber and his companions, God-fearing men,
+upon whom rested the burden of a mission fraught with salvation to
+thousands. The solemnities of eternity encompassed them. They felt as
+little children in the presence of the Infinite. And children they
+were in their humility. Not in their own strength went they forth, but
+in the strength of Him who made the seas, and who holdeth their waters
+in the hollow of His hand.
+
+"Angels shall accompany thee and bear thee up!"
+
+Were they not even now upon the vessel, in mid-ocean, guiding it
+unerringly toward its destiny? Aye, lest at any time that fated bark
+should "dash its foot against a stone."
+
+"While crossing the sea," says Heber, "I dreamed that the Prophet
+Joseph came to me while I was standing upon the forecastle of the
+ship, and said, 'Brother Heber, here is a rod (putting it into my
+hands), with which you are to guide the ship. While you hold this rod
+you shall prosper, and there shall be no obstacles thrown before you
+but what you shall have power to overcome, and the hand of God shall
+be with you.' After this I discovered every kind of obstruction was
+placed before the ship to stop its progress; but the bow being sharp,
+the obstacles were compelled to move out on either side; and when the
+ship would come to a mountain, it would plow its course straight
+through, as though it was in water. This rod which Joseph gave me was
+about three and a half feet in length. His appearance was just as
+natural as I ever beheld him in the flesh. He blessed me and
+disappeared."
+
+It is a singular fact that during fifty years, the period covered by
+the history of Mormon emigration from the nations abroad, not a
+ship-load of Latter-day Saints, not a vessel bearing the Elders of
+Israel to or from foreign shores, has ever been lost at sea. Even
+rough captains and sailors have learned to regard this with feelings
+akin to reverential awe, and to accept as a good omen, an assurance of
+a safe and prosperous voyage, the presence of Mormon Elders or
+emigrants among their ship's passengers.
+
+In such a light, Heber's dream of Joseph and the rod wherewith he was
+to "guide the ship," takes on added interest and significance.
+
+Remarkable, too, that this same ship, the _Garrick_, now on its first
+voyage, after twice ploughing the Atlantic with Apostles Kimball and
+Hyde on board--for on this vessel they returned to America--was
+doomed, on almost its very next voyage, to go down at sea, in the year
+1841.
+
+Heber continues his narrative:
+
+"During the voyage we were hailed by a large vessel throwing up a
+signal of distress. Our captain hauled to, and with his speaking
+trumpet enquired what was wanted. The answer was, 'we are bound for
+Quebec, but are lost, having lost our reckoning.' Our captain took an
+observation, and through his speaking trumpet gave them the latitude
+and longitude, and the course for them to steer, showing them that
+they were about a thousand miles from the American shore. They replied
+that they thought they were close to the shore and were afraid of
+running on the reefs for several days past. This reminded me that when
+a person has lost his course, or is out of the way, it is necessary to
+apply to the Lord, through a Prophet, Seer and Revelator, to put him
+right.
+
+"Our passage was very agreeable, the winds for the most part being
+favorable. On the banks of Newfoundland we saw several large fish,
+called by some, whales, and by others, finners; also many porpoises
+and different species of fish. We were kindly treated by the officers
+and crew; their conduct was indeed praiseworthy. Had we been their own
+relatives, they could not have behaved more kindly, or treated us
+better. Thus the Lord answered our prayers, for which I desire to
+praise His holy name.
+
+"The Lord also gave us favor in the eyes of the passengers, who
+treated us with the greatest respect. During the voyage, a child
+belonging to one of the passengers was very sick, and given up by the
+doctor to die; consequently its parents had given up all hopes of its
+recovery, and expected to have to commit their little one to the
+ocean. Feeling a great anxiety for the child, I went to its parents
+and reasoned with them, and laid before them the principle of faith,
+and told them that the Lord was able to restore their child,
+notwithstanding there was no earthly prospect of its recovery. To
+which they listened with great interest. Shortly after, having an
+opportunity to secretly lay hands upon the child, I did so, and in the
+name of Jesus Christ rebuked the disease which preyed upon its system.
+The spirit of the Lord attended the administration, and from that time
+the child began to recover, and in two or three days after it was
+running about, perfectly well. Afterwards I informed the parents that
+I had laid hands on their child, and they acknowledged that it was
+healed by the power of the Almighty.
+
+"Our health, while on the water, was good, with the exception of
+Brothers Richards and Fielding, who were sick a day or two.
+
+"Sunday, July 16th, I went to the captain and asked the privilege for
+one of us to preach on board. He very obligingly agreed, and appointed
+1 o'clock, p. m., when it would be most suitable for himself and the
+crew to attend. I requested Elder Hyde to speak, and notified the
+captain, crew and passengers of the intended meeting for preaching on
+the aft quarter deck. At the time appointed there was a congregation
+of between two and three hundred persons assembled, who listened, with
+great attention and deep interest, to the discourse. I think I never
+heard Brother Hyde speak with such power and eloquence. He spoke on
+the subject of the resurrection, which was necessarily condensed, the
+time being limited on account of the duties of the crew. The
+congregation was composed of persons of different faiths, and from
+different nations, English, Irish, Scotch, French Germans, etc.,--both
+Jews and Christians. A great feeling was produced upon the minds of
+the assembly, who had never heard the subject treated in like manner
+before; and from the conversation we had afterwards with several of
+them, I believe that good was done. The congregation appointed a
+committee who came to us and returned thanks for the favor conferred
+on them.
+
+"On the 18th, the captain sent a man up to the masthead to look for
+land. He had not been up long before he cried out, "land," which was
+the Irish shore. It caused joy and gratitude to arise in my bosom to
+my heavenly Father for the favorable passage so far, and the prospect
+of soon reaching our destination. We sailed up the Irish Channel,
+having Ireland on our left and Wales on our right. The scenery was
+very beautiful and imposing.
+
+"At daybreak, on July 20th, we arrived in the river Mersey, opposite
+Liverpool, being eighteen days and eighteen hours from our departure
+from the anchorage at New York. The packet ship _South America_, which
+left New York at the same time we did, came in a few lengths behind,
+thus losing a wager of ten thousand dollars which had been made the
+day of starting. She had been seen daily during the voyage, but never
+passed us. The sight was very interesting to see these two vessels
+enter port with every inch of canvas spread.
+
+"When we first sighted Liverpool I went to the side of the vessel and
+poured out my soul in praise and thanksgiving to God for the
+prosperous voyage, and for all the mercies which He had vouchsafed to
+me, and while thus engaged, and contemplating the scene presented to
+my view, the spirit of the Lord rested down upon me in a powerful
+manner, and my soul was filled with love and gratitude. I felt humble,
+while I covenanted to dedicate myself to God, and to love and serve
+Him with all my heart.
+
+"Immediately after we anchored, a small boat came along-side, when
+several of the passengers, with Brothers Hyde, Richards, Goodson and
+myself got in and went to shore. When we were within six or seven feet
+of the pier, I leaped on shore, followed by Elders Hyde and Richards,
+and for the first time in my life I stood on British ground, among
+strangers, whose manners and customs were different from my own. My
+feelings at that time were peculiar, particularly when I realized the
+importance and extent of my mission; the work to which I had been
+appointed and in which I was shortly to be engaged. However, I put my
+trust in God, believing that He would assist me in publishing the
+truth, give me utterance, and be a present help in time of need.
+
+"Elders Hyde, Richards, and myself, being without purse or scrip,
+wandered in the streets of Liverpool, where wealth and luxury abound,
+side by side with penury and want. I there met the rich attired in the
+most costly dresses, and the next minute was saluted with the cries of
+the poor with scarce covering sufficient to screen them from the
+weather. Such a wide distinction I never saw before. Looking for a
+place to lodge in, we found a room belonging to a widow in Union
+Street, which we engaged for a few days."
+
+
+
+
+CHAPTER XVI.
+
+STRANGERS IN A STRANGE LAND--THE ELDERS LED BY THE SPIRIT TO
+PRESTON--"TRUTH WILL PREVAIL"--THE REVEREND JAMES FIELDING--WONDERFUL
+FULFILLMENT OF HEBER'S PROPHECIES--A PEOPLE PREPARED FOR THE
+GOSPEL--THE ELDERS PREACH IN PRESTON.
+
+
+After landing on this foreign shore, Heber's mind for a season was
+overshadowed with gloom. Among strangers and without money--for he had
+not a penny in his pocket--and reflecting on the wretched state of
+affairs in far away Kirtland, where the Prophet of God, whom he loved
+as his own soul, was surrounded by enemies, and his own family in
+lowly circumstances in the midst of persecution, his spirits were much
+depressed. It was then that he had the following night vision. Says
+he:
+
+"I was in a great water, swimming, and had swam away, trying to make
+land, although I saw no land, until I had become weary and tired, when
+I began to sink; then an angel came to me and placed his hand under my
+chin, for some time keeping me from sinking, until I had rested and
+gained strength; he blessed me and said, 'Brother Heber, you shall now
+have strength to swim ashore.' I again began to swim, and it appeared
+as though every time I stretched forth my arms and feet, I would move
+rods at each stroke, and continued doing so until I reached land."
+
+This dream, coming as such dreams generally do, in a season of deep
+depression, was as a spring of pure water in the desert to the parched
+lips of the weary traveler. As a promise of success, it was amply
+verified in the subsequent experience of the father and founder of the
+British mission. "Rods at a stroke" is indeed a strikingly appropriate
+figure, illustrating the labors in the vineyard of this faithful and
+mighty servant of the Lord.
+
+"The time we were in Liverpool," he continues, "was spent in council,
+and in calling on the Lord for direction. While thus engaged, the
+Spirit of the Lord was with us and we felt greatly strengthened. Our
+trust was in God, who could make us as useful in bringing down the
+kingdom of Satan, as He did the ram's horns in bringing down the walls
+of Jericho; and in gathering out a number of precious souls, who were
+buried amid the rubbish of tradition, and who had no one to show them
+the way of truth."
+
+"Go to Preston," said the Spirit of the Lord, and to Preston they went
+accordingly. The place indicated was a large manufacturing town in
+Lancashire, thirty-one miles from Liverpool. They arrived there about
+four o'clock in the afternoon of July 22nd.
+
+It was election day in Preston. Her Majesty, Queen Victoria, who had
+ascended the throne just three days before the landing of the Elders
+on her dominions, had ordered a general election for members of
+Parliament. In the very midst of this busy and interesting scene,
+Heber and his companions alighted from the coach. He thus describes
+the spectacle:
+
+"I never witnessed anything like it in my life. Bands of music
+playing. Flags flying in all directions. Thousands of men, women and
+children parading the streets, decked with ribbons characteristic of
+the politics of the several candidates. Anyone accustomed to the
+peaceable and quiet manner in which the elections in America are
+conducted, can scarcely have any idea of an election as carried on in
+England. One of the flags was unrolled before us, nearly over our
+heads, the moment the coach reached its destination, having on it the
+following motto: 'TRUTH WILL PREVAIL,' in large gilt letters. It being
+so very seasonable, and the sentiment being so very appropriate to us
+in our situation, we cried aloud, 'Amen! Thanks be to God, TRUTH WILL
+PREVAIL!'"
+
+The Elders took a room in Wilfred Street, in a house belonging to a
+widow. Joseph Fielding, in the meantime, went in quest of his brother,
+the Reverend James Fielding, who was pastor of a church in Preston.
+Returning shortly, he was the bearer of a polite message from the
+reverend gentleman, inviting the Elders to visit him that evening.
+Accordingly, Apostles Kimball and Hyde and Elder Goodson went, and
+were kindly received by Mr. Fielding and his brother-in-law, Mr.
+Watson, a minister from Bedford. They conversed upon the subject of
+the Gospel until a late hour. Next morning the Elders received from
+Mrs. Watson a slight testimonial of her appreciation of their visit,
+in the shape of a half crown piece.
+
+The Reverend James Fielding, who was destined to be an instrument of
+Providence for the establishment of Mormonism in Preston--its first
+foreign foothold--was a brother to Miss Mary Fielding, the same who,
+with others, accompanied Heber from Kirtland to Fairport, when he
+started on his mission to England. She subsequently became the wife of
+Hyrum Smith, the martyr, and mother of Joseph F. Smith, the Apostle.
+
+At this juncture, it will be well to refer to an extraordinary
+prophecy of Heber C. Kimball's, uttered in the spring of 1836, which
+connects itself in an interesting manner with the mission he was now
+about to fulfill. Apostle Parley P. Pratt, over whom the prediction
+was made, narrates the incident as follows:
+
+"It was now April; I had retired to rest one evening at an early hour,
+and was pondering my future course, when there came a knock at the
+door. I arose and opened it, when Elder Heber C. Kimball and others
+entered my house, and being filled with the spirit of prophecy, they
+blessed me and my wife, and he prophesied as follows:
+
+"'Brother Parley, thy wife shall be healed from this hour, and shall
+bear a son, and his name shall be Parley; and he shall be a chosen
+instrument in the hands of the Lord to inherit the Priesthood and to
+walk in the steps of his father. He shall do a great work in the earth
+in ministering the word and teaching the children of men. Arise,
+therefore, and go forth in the ministry, nothing doubting. Take no
+thought for your debts, nor the necessaries of life, for the Lord will
+supply you with abundant means for all things.
+
+"'Thou shalt go to Upper Canada, even to the city of Toronto, the
+capital, and there thou shalt find a people prepared for the fullness
+of the gospel, and they shall receive thee, and thou shalt organize
+the Church among them, and it shall spread thence into the regions
+round about, and many shall be brought to the knowledge of the truth
+and shall be filled with joy; and from the things growing out of this
+mission shall the fullness of the Gospel spread into England, and
+cause a great work to be done in that land.'
+
+"This prophecy was the more marvelous because, being married near ten
+years, we had never had any children; and for near six years my wife
+had been consumptive, and had been considered incurable. However, we
+called to mind the faith of Abraham of old, and judging him faithful
+who had promised, we took courage."
+
+Both these prophecies, the one relating to the birth of his son, and
+the other to his Canadian mission, were literally and marvelously
+fulfilled. Parley P. Pratt, jun., was born March 25th, 1837, eleven
+months after the event was thus foretold. Among the "people prepared
+for the fullness of the Gospel" whom Parley the Apostle found "in the
+city of Toronto," in strict accordance with Heber's inspired words,
+was John Taylor, afterwards an Apostle and the President of the
+Church, and a powerful champion of Mormonism in the British Isles;
+also Joseph Fielding, Heber's fellow missionary, and his sisters, Mary
+and Mercy, who had lately emigrated from England. The Fieldings of
+Canada wrote to their reverend brother in Preston an account of the
+rise and progress of the latter-day work, and thus prepared him for
+the advent of the Elders upon British shores. He, in turn, told his
+congregation and exhorted them to pray to the Lord to send His
+servants unto them. Obedient to his counsel, the worthiest and most
+pious members of his flock commenced praying for the coming of the
+Elders from America. Their faith shook the heavens, and in dreams and
+visions many were shown the very men whom the Lord was about to send
+into their midst. Heber C. Kimball, especially, on his arrival in
+Preston was recognized by persons who had never until then beheld him
+in the flesh.
+
+Thus, "from things growing out of this mission" to Canada, had the
+fullness of the Gospel "spread into England," according to Heber's
+prediction. Thus, like Parley in the city of Toronto, had Heber found
+in Preston, souls who were prepared to receive his message. The angels
+of God had been before him, and left their foot-prints upon the
+people's hearts.
+
+The day after their arrival in Preston, being the Sabbath, the
+brethren, on the invitation of Mr. Fielding, repaired to Vauxhall
+Chapel, where he held forth from his own pulpit. "We sat before him,"
+says Heber, "praying to the Lord to open up the way for us to preach."
+At the close of the service, the reverend gentleman, of his own
+accord--for no one had requested it--gave notice that an Elder of the
+Latter-day Saints would preach in his chapel at 3 o'clock in the
+afternoon. The news spread rapidly, and a large congregation assembled
+at the appointed hour, to hear the Elders from America.
+
+The first speaker was Heber C. Kimball. Says he: "I declared that an
+angel had visited the earth, and committed the everlasting Gospel to
+man; called their attention to the first principles of the Gospel; and
+gave them a brief history of the nature of the work which the Lord had
+commenced on the earth; after which Elder Hyde bore testimony to the
+same, which was received by many with whom I afterwards conversed;
+they cried 'glory to God,' and rejoiced that the Lord had sent His
+servants unto them. Thus was the key turned and the Gospel
+dispensation opened on the first Sabbath after landing in England."
+
+Another appointment was given out for the brethren in the evening,
+when Elder Goodson preached, and Joseph Fielding bore testimony, and
+still another for the Wednesday night following, when Apostle Hyde
+held forth and Elder Richards added his testimony. The chapel was
+filled to overflowing, and many were "pricked in their hearts," being
+convinced of the truth, "and began to praise God and rejoice
+exceedingly."
+
+Thus was the first opening made for the preaching of the Gospel in the
+British Isles and on the continent of Europe. Thus it was--to use the
+Reverend Fielding's famous phrase--that "Kimball bored the holes,
+Goodson drove the nails, and Hyde clinched them."
+
+
+
+
+CHAPTER XVII.
+
+SATAN ALARMED--THE POWERS OF EVIL CONSPIRE AGAINST THE ELDERS--CHAPELS
+AND CHURCHES CLOSED AGAINST THEM--THE REVEREND MR. FIELDING IN HIS
+REAL COLORS--THE WORK CONTINUES TO SPREAD--AN ARMY OF DEMONS ATTACK
+THE ELDERS--THE DAWN AND VICTORY.
+
+
+Meanwhile, the powers of darkness had taken counsel against these
+servants of the Lord. Not without a struggle would Satan loose his
+hold, and permit the gates of salvation to open for the eastern, as
+they had already opened for the western hemisphere. The evil one had
+seen that the Church in America was trembling on the verge of
+dissolution. To give it fresh impetus, and infuse new life into the
+seemingly sinking system, was the object of the Apostles' mission to
+the shores of Albion. The opening of that mission it was Satan's fell
+purpose to thwart, and for which he was now gathering, far and near,
+the embattled hosts of hell.
+
+The Elders might be said to have "stolen a march" on the Adversary, in
+securing, already, three hearings at Vauxhall Chapel, with the
+favorable results before noted. This much could not be retrieved, but
+the enemy of righteousness hoped to prevent a repetition of such
+scenes, and to hinder those who believed, from obeying the Gospel by
+going down into the waters of baptism. For know, O reader--if thou art
+a stranger to this truth--that Satan is well satisfied with their
+condition who "only believe" in Jesus, if they are not "born of the
+water" according to His righteous example and holy will.
+
+[Illustration: Vauxhall Chapel, 1875.]
+
+Acting on the principle, it may be presumed, that a thing to be
+recovered should first be sought for where it was lost, the evil one
+determined to use for his purpose the Reverend James Fielding, the
+very man who had befriended the Elders, and given them their first
+public opportunity of declaring the message they had been sent to
+deliver. Strange enough after what had passed--though sufficiently
+frequent, in similar phases, since those days, to be no longer a cause
+of wonderment--he found that reverend gentleman in precisely the mood
+best suited to his dark design. Like all who fear man more than they
+love the Lord, preferring the praise and honors of the world to the
+approval of a good conscience and the favor of their Maker, the
+Reverend James Fielding, when he had noticed the marvelous effect of
+the Elders' preaching, and contemplated the present and prospective
+results, in the leading away of his flock to drink at other fountains
+and browse in other pastures, shrank back appalled from the picture
+presented to his view. Willing to sate his appetite for the new and
+marvelous, and even obey a doctrine which promised worldly honors and
+emoluments, he was not willing to humble himself "even as a little
+child" and seek the kingdom of God at the sacrifice of every earthly
+consideration.
+
+Had he forgotten the text which, perchance, he had a hundred times
+preached glibly from: "He that taketh not his cross and followeth
+after Me, is not worthy of Me"? Or, like many other Christian divines,
+"having a form of godliness, but denying the power thereof," was he
+satisfied to believe that those words had lost their meaning for this
+generation? Be it as it may, here is the record that will meet him at
+the day of judgment:
+
+"The Rev. James Fielding, who had so kindly invited us to preach in
+his chapel, learning that a number of his members believed our
+testimony, and that some had requested to be baptized, shut his doors
+against us and would not suffer us to preach in his chapel any more;
+alleging for an excuse that we had preached the doctrine of baptism
+for the remission of sins, contrary to our arrangement with him.
+
+"I need scarcely assure my friends that nothing was said to him from
+which any inference could be drawn that we should suppress the
+doctrine of baptism. We deem it too important a doctrine to lay aside
+for any privilege we could receive from mortals. Mr. Fielding had been
+apprised of our doctrines before we saw him, having received several
+communications from his brother Joseph, and his two sisters, Mary and
+Mercy, who wrote to him from Canada, in which letters our doctrines
+were clearly laid down. We likewise conversed with him on the subject
+at our interview. He, having been traditioned to believe in infant
+baptism, and having preached and practised the same a number of years,
+saw the situation he would be placed in if he obeyed the Gospel; that
+notwithstanding his talents and standing in society, he would have to
+come into the sheepfold by the door, and after all his preaching to
+others, have to be baptized himself for the remission of sins by those
+who were ordained to that power. These considerations no doubt had
+their weight upon his mind, which caused him to act as he did; and
+notwithstanding his former kindness he soon became one of our most
+violent opposers.
+
+"However, his congregation did not follow his example, they having
+some time been praying for our coming, and having been assured by Mr.
+Fielding that he could not place more confidence in an angel than he
+did in the statements of his brother Joseph, respecting this people;
+consequently they were in a great measure prepared for the reception
+of the Gospel, probably as much so as Cornelius was anciently.
+
+"Having now no public place to preach in, we began to preach at night
+in private houses, which were opened in every direction, when numbers
+came to hear and believed the Gospel."
+
+Thus was Satan unsuccessful in stopping the spread of the work. The
+smoking flax was bursting into flame, and all his efforts could not
+quench it. Chapels and churches he might close, for of them he held
+the keys, but the hearts of the humble and pure were in God's keeping,
+and to these sacred temples His servants had ready access.
+
+Then came the stroke climacteric; the _dernier ressort_ of satanic
+hostility.
+
+"Saturday evening," says Heber C. Kimball, "it was agreed that I
+should go forward and baptize, the next morning, in the river Ribble,
+which runs through Preston.
+
+"By this time the adversary of souls began to rage, and he felt
+determined to destroy us before we had fully established the kingdom
+of God in that land, and the next morning I witnessed a scene of
+satanic power and influence which I shall never forget.
+
+"Sunday, July 30th, about daybreak, Elder Isaac Russell (who had been
+appointed to preach on the obelisk in Preston Square, that day,) who
+slept with Elder Richards in Wilfred Street, came up to the third
+story, where Elder Hyde and myself were sleeping, and called out,
+'Brother Kimball, I want you should get up and pray for me that I may
+be delivered from the evil spirits that are tormenting me to such a
+degree that I feel I cannot live long, unless I obtain relief.'
+
+"I had been sleeping on the back of the bed. I immediately arose,
+slipped off at the foot of the bed, and passed round to where he was.
+Elder Hyde threw his feet out, and sat up in the bed, and we laid
+hands on him, I being mouth, and prayed that the Lord would have mercy
+on him, and rebuked the devil.
+
+"While thus engaged, I was struck with great force by some invisible
+power, and fell senseless on the floor. The first thing I recollected
+was being supported by Elders Hyde and Richards, who were praying for
+me; Elder Richards having followed Russell up to my room. Elders Hyde
+and Richards then assisted me to get on the bed, but my agony was so
+great I could not endure it, and I arose, bowed my knees and prayed. I
+then arose and sat up on the bed, when a vision was opened to our
+minds, and we could distinctly see the evil spirits, who foamed and
+gnashed their teeth at us. We gazed upon them about an hour and a half
+(by Willard's watch). We were not looking towards the window, but
+towards the wall. Space appeared before us, and we saw the devils
+coming in legions, with their leaders, who came within a few feet of
+us. They came towards us like armies rushing to battle. They appeared
+to be men of full stature, possessing every form and feature of men in
+the flesh, who were angry and desperate; and I shall never forget the
+vindictive malignity depicted on their countenances as they looked me
+in the eye; and any attempt to paint the scene which then presented
+itself, or portray their malice and enmity, would be vain. I perspired
+exceedingly, my clothes becoming as wet as if I had been taken out of
+the river. I felt excessive pain, and was in the greatest distress
+for some time. I cannot even look back on the scene without feelings
+of horror; yet by it I learned the power of the adversary, his enmity
+against the servants of God, and got some understanding of the
+invisible world. We distinctly heard those spirits talk and express
+their wrath and hellish designs against us. However, the Lord
+delivered us from them, and blessed us exceedingly that day."
+
+Elder Hyde's supplemental description of that fearful scene is as
+follows, taken from a letter addressed to President Kimball:
+
+"Every circumstance that occurred at that scene of devils is just as
+fresh in my recollection at this moment as it was at the moment of its
+occurrence, and will ever remain so. After you were overcome by them
+and had fallen, their awful rush upon me with knives, threats
+imprecations and hellish grins, amply convinced me that they were no
+friends of mine. While you were apparently senseless and lifeless on
+the floor and upon the bed (after we had laid you there), I stood
+between you and the devils and fought them and contended with them
+face to face, until they began to diminish in number and to retreat
+from the room. The last imp that left turned round to me as he was
+going out and said, as if to apologize, and appease my determined
+opposition to them, 'I never said anything against you!' I replied to
+him thus: 'It matters not to me whether you have or have not; you are
+a liar from the beginning! In the name of Jesus Christ, depart! He
+immediately left, and the room was clear. That closed the scene of
+devils for that time."
+
+Years later, narrating the experience of that awful morning to the
+Prophet Joseph, Heber asked him what it all meant, and whether there
+was anything wrong with him that he should have such a manifestation.
+
+"No, Brother Heber," he replied, "at that time you were nigh unto the
+Lord; there was only a veil between you and Him, but you could not see
+Him. When I heard of it, it gave me great joy, for I then knew that
+the work of God had taken root in that land. It was this that caused
+the devil to make a struggle to kill you."
+
+Joseph then related some of his own experience, in many contests he
+had had with the evil one, and said: "The nearer a person approaches
+the Lord, a greater power will be manifested by the adversary to
+prevent the accomplishment of His purposes."
+
+An answer this, for the unbelieving and sophistical, who argue, with
+the shallow reasoning of Job's comforters, that they have sinned most
+who suffer most, and are ever ready to ascribe spiritual
+manifestations, good or evil, to madness, drunkenness or imbecility.
+It is needful, we are told, to experience opposites, to be enabled to
+choose intelligently between them; and to those who have this
+experience, and who "take the Holy Spirit for their guide," the way to
+judge is as plain "as the daylight from the dark night."
+
+ 'Tis Contrast sways unceasing sceptre
+ O'er vast Appreciation's realm;
+ E'en Gods, through sacrifice descending,
+ Triumphant rise to overwhelm.
+
+So was it with the Apostles and Elders in Preston, after their
+terrible encounter with the powers of evil, at Sunday day-break, July
+30th, 1837. The Spirit of the Lord, with peace and joy that "passeth
+understanding," dawned with the Sabbath sun upon their souls. They had
+tasted of the bitter, and would thenceforth more fully know the sweet;
+encompassed about by "the horror of darkness," they hailed with
+ecstacy till then unknown, the glory of the golden morn.
+
+Referring to the morning of his contest with the demons, Apostle
+Kimball says:
+
+"Notwithstanding the weakness of my body from the shock I had
+experienced, I had the pleasure, about 9 a. m, of baptizing nine
+individuals and hailing them brethren and sisters in the kingdom of
+God. These were the first persons baptized into the Church in a
+foreign land, and only the eighth day after our arrival in Preston."
+
+"A circumstance took place which I cannot refrain from mentioning, for
+it will show the eagerness and anxiety of some in that land to obey
+the Gospel. Two of the male candidates, when they had changed their
+clothes at a distance of several rods from the place where I was
+standing in the water, were so anxious to obey the Gospel that they
+ran with all their might to the water, each wishing to be baptized
+first. The younger, George D. Watt, being quicker of foot than the
+elder, outran him, and came first into the water."
+
+"The circumstance of baptizing in the open air being somewhat novel, a
+concourse of between seven and nine thousand persons assembled on the
+banks of the river to witness the ceremony. It was the first time
+baptism by immersion was administered openly, as the Baptists in that
+country generally have a font in their chapels, and perform the
+ordinance privately."
+
+"In the afternoon Elder Russell preached in the market place to a
+congregation of about five thousand persons, numbers of whom were
+pricked to the heart.
+
+"I had visited Thomas Walmesley's house, whose wife was sick of the
+consumption and had been for several years; she was reduced to skin
+and bones, a mere skeleton; and was given up to die by the doctors. I
+preached the Gospel to her, and promised her in the name of the Lord
+Jesus Christ if she would believe, repent and be baptized, she should
+be healed of her sickness. She was carried to the water, and after her
+baptism began to amend, and at her confirmation she was blest, and her
+disease rebuked, when she immediately recovered, and in less than one
+week after she was attending to her household duties."
+
+Sister Walmesley, the subject of this episode, is still living. She
+resides in Bear Lake County, Idaho, and though far advanced in years,
+at last accounts was hale and hearty.
+
+Thus was a miracle wrought that day, and nine souls initiated into the
+kingdom of God; the first fruits of the Gospel in a foreign land. The
+names of those baptized were George D. Watt, ------ Miller, Thomas
+Walmesley, Ann Elizabeth Walmesley Miles Hodgen, George Wate, Henry
+Billsbury, Mary Ann Brown and Ann Dawson.
+
+
+
+
+CHAPTER XIX.
+
+THE ELDERS SEPARATE FOR THE BETTER PROSECUTION OF THEIR WORK--JENNETTA
+RICHARDS--THE PRESTON BRANCH ORGANIZED--HEBER GOES TO WALKERFOLD--
+ANOTHER MINISTER'S "CRAFT IN DANGER"--MORE OF HEBER'S PROPHECIES--
+"WILLARD, I BAPTIZED YOUR WIFE TO-DAY."
+
+
+Having gained a foothold in Preston, and lifted the ensign of the
+latter-day work, around which the ransomed of the Lord were beginning
+to rally, the Elders decided to separate and carry the Gospel into
+other counties. They met in council the day after the first baptisms
+in the River Ribble, and "continued in fasting and prayer, praise and
+thanksgiving until two o'clock in the morning." Elders Richards and
+Goodson were appointed to go on a mission to the city of Bedford, and
+Brothers Russell and Snyder to Alston, in Cumberland. Apostles Kimball
+and Hyde, with Priest Fielding, were to remain and labor in and around
+Preston. A day or two later the brethren departed for their fields of
+labor.
+
+The second important step in the founding of the British mission was
+now taken.
+
+"On Wednesday, August 2nd," says Elder Kimball, "Miss Jennetta
+Richards, a young lady, the daughter of a minister of the Independent
+Order, who resided at Walkerfold, about fifteen miles from Preston,
+came to the house of Thomas Walmesley, with whom she was acquainted.
+Calling in to see them at the time she was there, I was introduced to
+her, and we immediately entered into conversation on the subject of
+the Gospel. I found her very intelligent. She seemed very desirous to
+hear the things I had to teach and to understand the doctrines of the
+gospel. I informed her of my appointment to preach that evening, and
+invited her to attend. She did so; and likewise the evening following.
+After attending these two services she was fully convinced of the
+truth.
+
+"Friday morning, 4th, she sent for me, desiring to be baptized, which
+request I cheerfully complied with, in the river Ribble, and confirmed
+her at the water side, Elder Hyde assisting. This was the first
+confirmation in England. The following day she started for home, and
+wept as she was about to leave us. I said to her, 'Sister, be of good
+cheer, for the Lord will soften the heart of thy father, that I will
+yet have the privilege of preaching in his chapel, and it shall result
+in a great opening to preach the Gospel in that region.' I exhorted
+her to pray and be humble. She requested me to pray for her, and gave
+me some encouragement to expect that her father would open his chapel
+for me to preach in. I then hastened to my brethren, told them of the
+circumstances and the result of my visit with the young lady, and
+called upon them to unite with me in prayer that the Lord would soften
+the heart of her father, that he might be induced to open his chapel
+for us to preach in."
+
+While awaiting the issue of this event, the brethren continued their
+ministerial labors. The record resumes:
+
+"Sunday, 6th, Elder Hyde preached in the marketplace to a numerous
+assemblage, both rich and poor, who flocked from all parts 'to hear
+what these dippers had to say.' After he was through with his
+discourse I gave an exhortation, and when I had concluded a learned
+minister stepped forth to oppose the doctrines we advanced, but more
+particularly the doctrine of baptism, he being a great stickler for
+infant baptism. The people thinking that he intended to offend us,
+would not let him proceed, but seemed determined to put him down, and
+undoubtedly would have done so had not Brother Hyde interposed and
+begged permission for the gentleman to speak; telling the congregation
+that he was prepared to meet any arguments he might advance. This
+appeased the people, who listened to the remarks of the reverend
+gentleman, after which Brother Hyde spoke in answer to the objections
+which had been offered, to the satisfaction of nearly all present, and
+the minister appeared somewhat ashamed. Some of the people hissed at
+him and told him not to do the like again. One individual came up and
+asked him what he now thought of his baby baptism; when another took
+him by the hand and led him out of the throng."
+
+It was now deemed advisable to confirm all who had been baptized and
+organize them into a branch, twenty-eight persons having been baptized
+in Preston, but only one confirmed. The converts were accordingly
+requested to meet at the house of Sister Ann Dawson, where the Elders
+had their lodgings. It was the evening of the third Sabbath they had
+spent in England. The meeting having convened, after some preliminary
+remarks by the Elders, they confirmed twenty-seven members and
+organized the Preston branch, the first branch of the Church of Jesus
+Christ of Latter-day Saints in a foreign land. While attending to
+these sacred duties, the Spirit of the Lord was poured out upon them
+in a powerful manner, causing them to rejoice exceedingly.
+
+And now came the fulfillment of Heber's prophecy to Jennetta Richards,
+daughter of the minister of Walkerfold. The early part of the week
+brought two letters to Elder Kimball, one from Miss Richards, and the
+other from her father. The latter read as follows:
+
+ _Mr. H. C. Kimball,_
+
+ Sir:--You are expected to be here next Sunday.
+ You are given out to preach in the forenoon, afternoon and
+ evening. Although we be strangers to one another, yet, I hope we
+ are not strangers to our blessed Redeemer, else I would not have
+ given out for you to preach. Our chapel is but small and the
+ congregation few,--yet if one soul be converted it is of more
+ value than the whole world.
+
+ "I remain, in haste,
+ "JOHN RICHARDS."
+
+Taking coach from Preston on the following Saturday afternoon, a
+little before dark Heber arrived at the door of the Revered John
+Richards, in Walkerfold. On entering the house he was warmly greeted
+by Mr. Richards, who said: "I understand you are the minister lately
+from America?" Heber replied in the affirmative. The reverend
+gentleman then bade him welcome and exclaimed: "God bless you!"
+Refreshments were served and conversation ensued until a late hour, to
+the satisfaction of the whole family.
+
+"Next morning," says Heber, "I accompanied the reverend gentleman to
+his chapel at the hour appointed. He gave out the hymns and prayed,
+and I preached to an overflowing congregation on the principles of
+salvation. I likewise preached in the afternoon and evening, and they
+seemed to manifest great interest in the things which I laid before
+them. Nearly the whole congregation were in tears. After I had
+concluded the services of the day Mr. Richards gave out another
+appointment for me to preach on Monday evening, which I attended to.
+By request of the congregation I likewise preached on Wednesday
+evening. A number believed the doctrines I advanced, and on Thursday,
+17th, six individuals, all members of Mr. Richards' church, came
+forward for baptism. James Smithies and his wife Nancy were two of the
+number."
+
+This result was more than the good pastor had anticipated. He had
+listened with deep interest to, and had been willing for his
+congregation to hear, the simple yet powerful testimony of the Mormon
+Apostle, who, fired with the Holy Ghost, and all unmindful of the
+studied arts and graces of pulpit oratory, spake, like his Master of
+yore, "as one having authority." But conversions of this kind he had
+not counted upon. Fearful of losing his entire flock, and also his
+salary, if any more such preaching were to be heard in his chapel, he
+informed Elder Kimball that he would be obliged to close his pulpit
+against him. Unlike Mr. Fielding, however, he manifested no bitterness
+of spirit, but after denying him this privilege, continued to treat
+his Mormon guest with great kindness and hospitality.
+
+Heber's mind had been prepared for the change. "One night," says he,
+"while at Mr. Richards' house, I dreamed that an elderly gentleman
+came to me and rented me a lot of ground, which I was anxious to
+cultivate. I immediately went to work to break it up; and observing
+young timber on the lot, I cut it down. There was also an old building
+at one corner of the lot which appeared ready to fall. I took a lever
+and endeavored to place the building in a proper position, but all my
+attempts were futile, and it became worse. I then resolved to pull it
+down, and with the new timber build a good house on a good foundation.
+While thus engaged, the gentleman of whom I had rented the place came
+and found great fault with me for destroying his young timber, etc.
+
+"This dream was fulfilled in the following manner: After Mr. Richards
+let me preach in his chapel, I baptized all of his young members, as I
+had before baptized his daughter. He then reflected upon himself for
+letting me have the privilege of his chapel; told me that I had ruined
+his church, and had taken away all his young members. I could not but
+feel pity for the old gentleman, but I had a duty to perform which
+outweighed all other considerations."
+
+Heber now began to preach in private houses, which were opened in the
+neighborhood, and "ceased not to declare the glorious tidings of
+salvation." Among his interested auditors, still, was the Reverend
+John Richards. His daughter Jennetta was very sorrowful over the turn
+affairs had taken, and wept much at his refusal to allow Elder Kimball
+to preach in his chapel. Heber told her to be of good cheer, for he
+believed that the Lord would soften her father's heart, and cause him
+to reopen his chapel.
+
+The fulfillment is noted as follows:
+
+"Sunday, 27th, I went along with him to his meeting, feeling a desire
+to hear him preach. After he had finished his discourse, I was
+agreeably surprised to hear him give out another appointment for me to
+preach in his chapel. I accordingly preached in the afternoon and
+evening. The words were with power. The effect was great upon the
+people, for they were in tears, and the next day I baptized two more,
+both of them members of Mr. Richards' church. Although he had preached
+in that parish upwards of thirty years, and his members, as well as
+the inhabitants of the place and vicinity, were very much attached to
+him, yet when the fulness of the Gospel was preached, the people,
+notwithstanding their attachment to and regard for their venerable
+pastor, when convinced of their duty came forward and followed the
+footsteps of the Savior, by being buried in the likeness of His
+death."
+
+While laboring in this neighborhood, Heber had a dream in which
+Willard Richards appeared to him and said: "You are wanted at Preston,
+and we cannot do without you any longer."
+
+"The next morning," says he, "I started for Preston where I found that
+I was anxiously expected by the brethren, who had received a letter
+from Brother Richards, and one from Brother Russell, giving an account
+of their proceedings since they left Preston. There was also a letter
+from my wife, which contained many precious items of news from
+Kirtland. Elder Hyde praised the Lord on seeing me. Brother Goodson
+had likewise returned from Bedford, where he and Brother Richards had
+labored; he gave us an account of their mission and success in raising
+up a little branch of nineteen."
+
+Another of Heber's prophecies--one of those seemingly casual though
+fateful utterances for which he was famous--must here be mentioned.
+
+"Willard, I baptized your wife to-day," were his words addressed to
+Elder Richards just after Jennetta Richards joined the Church. Willard
+and Jennetta had not yet seen each other. The sequel is in Willard's
+own words, taken from his diary. Time: March, 1838:
+
+"I took a tour through the branches, and preached. While walking in
+Thornly I plucked a snowdrop, far through the hedge, and carried it to
+James Mercer's and hung it up in his kitchen. Soon after, Jennetta
+Richards came into the room, and I walked with her and Alice Parker to
+Ribchester, and attended meeting with Brothers Kimball and Hyde at
+Brother Clark's.
+
+"While walking with these sisters, I remarked, 'Richards is a good
+name; I never want to change it; do you, Jennetta.' 'No; I do not,'
+was her reply, 'and I think I never will.'"
+
+"Sept. 24th, 1839, I married Jennetta Richards, daughter of the Rev.
+John Richards, independent minister at Walkerfold, Chaigley,
+Lancashire. Most truly do I praise my Heavenly Father for His great
+kindness in providing me a partner according to His promise. I receive
+her from the Lord, and hold her at His disposal. I pray that He may
+bless us forever. Amen!"
+
+
+
+
+CHAPTER XX.
+
+THE MISSION OF ELIAS--THE SYMBOLISM OF THE UNIVERSE--THE PAST
+PREPARATORY TO THE PRESENT AND FUTURE--THE WAY PREPARED FOR THE
+FULNESS OF THE GOSPEL--THE "LESSER LIGHTS" OF ENGLAND--FIELDING,
+MATTHEWS AND AITKEN--THE STARS PALING BEFORE THE SUN.
+
+
+The mission of Elias is the mission of preparation, the lesser going
+before the greater, opening up the way. The day-star heralding the
+dawn. The wedge of truth piercing the wall of prejudice, cleaving the
+ranks of error, creating the gap through which shall ride on victory's
+flaming wheels, the chariot of Righteousness.
+
+"Behold I will send my messenger, and he shall prepare the way before
+me."
+
+What Christ is to the Father, Elias is to the Son; messenger and
+symbol of His Majesty. And hath not Elias also his fore-runner? The
+mantle of Elias falls on many shoulders; the shadow of that mantle on
+many more.
+
+Life, the universe, is one vast symbolism. Earth fore-shadows heaven.
+The stars, the worlds on high, are of higher worlds typical; a climax
+of constellations, a ladder of light, a burning stairway of immortal
+glories.
+
+ "System on system, countless worlds and suns,
+ Linked in division, one yet separate,
+ The silver islands of a sapphire sea,
+ Shoreless, unfathomed, undiminished, stirred
+ With waves which roll in restless tides of change."
+
+Planet above planet, step by step, lustre upon lustre "until thou come
+nigh to Kolob;" Kolob, lord of light, king of kokaubeam, nearest unto
+the throne of God.
+
+And shall it not be seen when all history is written, on earth as in
+heaven, where it exists as a prophecy; when all secrets are revealed
+and hidden things made known; that Time with all its ages is a chain,
+a climax, an ascending scale of dispensations, merging in each other,
+and all into one, like rills and rivers mingling with the ocean; that
+men and nations from the beginning have carved out the way for other
+men and nations; that human lives and human events, like sections of
+machinery turned by the enginery of Omnipotence, have fitted into and
+impelled each other, under the controlling, guiding master mind and
+hand that "doeth all things well?"
+
+Was not the past all preparatory to the present? Does not the present
+foreshadow the future? Are not influences at work, even now; doctrines
+being taught, truths put forth by pulpit, play and press; discoveries
+made in art and science; antiquities unveiled and mysteries brought to
+light, that are surely paving the way for the revelations of Jesus
+Christ, past, present and to come? Is not the knowledge now possessed
+by the Saints, glorious though it be, but a foretaste, the antepast of
+a greater feast of knowledge yet to follow?
+
+The mission of Elias is the mission of preparation, the lesser going
+before the greater, opening up the way.
+
+The mantle of Elias falls on many shoulders; the shadow of that mantle
+on many more.
+
+###
+
+In America, it was Sidney Rigdon, Alexander Campbell and other orators
+and divines, who prepared the way before Joseph Smith and the fullness
+of the everlasting gospel. In England, the Fieldings, the Matthews,
+the Aitkens and other lights, shed the lustre of advanced thought over
+the path-way soon to be brightened by the beams of eternal truth.
+Receiving not the light themselves, they nevertheless bore witness of
+its approach, and unknowingly made ready the minds of many for its
+acceptance. The more lustrously they shone, the greater their measure
+of power, the higher, wider, deeper, more advanced and more liberal
+their doctrines, the nearer they approximated, although they knew it
+not, to what the world terms "Mormonism," what men in other ages
+called "Christianism," but what the Gods in eternity have glorified as
+the Gospel of life and salvation.
+
+This preparatory work, like the work which was to follow, was both
+spiritual and temporal. In America, the sword of a Washington, the pen
+of a Jefferson had carved out the legend of liberty, "All men are
+equal," ere the Gospel trump was heard again proclaiming, to high and
+low, rich and poor, "Peace on earth, good will to men." In England,
+Victoria had ascended the throne, and the spirit of reform, in church
+and state, was rolling, a billow of victory, over the land. Society
+was moved to its center. Old institutions were crumbling. The
+iconoclast was abroad. Steam and electricity had begun their miracles;
+science was exploding superstition; tyrant's thrones were tottering;
+Liberty's upheaval in the west had shaken the very pillars of the
+east; the "former things" were passing away; He that "sat upon the
+throne" was making "all things new."
+
+Thus had God prepared the way for the advent of the everlasting
+Gospel.
+
+As we have seen, the man chosen to pioneer the work on Europe's
+shores, to lead the assault on Satan's strongholds in the old world,
+and wave back over the Atlantic to his chief the signal of truth
+triumphant among the nations, was Heber C. Kimball.
+
+Speaking of those "lesser lights" who went before him and his brethren
+and unwittingly helped them to establish Mormonism in the British
+Isles, Heber says, referring now to the mission of Elders Richards and
+Goodson to the city of Bedford:
+
+"A minister by the name of Timothy R. Matthews, a brother-in-law to
+Joseph Fielding, received them very kindly, and invited them to preach
+in his church, which was accepted, and in it they preached several
+times, when a number, amongst whom were Mr. Matthews and his lady,
+believed their testimony, and the truths which they proclaimed. Mr.
+Matthews had likewise borne testimony to his congregation of the truth
+of these things, and that they were the same principles that were
+taught by the Apostles anciently; and besought his congregation to
+receive the same. Forty of his members went forward and were baptized,
+and the time was appointed when he was to be baptized. In the
+interval, however, Brother Goodson, contrary to my counsel and
+positive instructions, and without advising with any one, read to Mr.
+Matthews the vision seen by President Joseph Smith and Sidney Rigdon,
+which caused him to stumble, and darkness pervaded his mind; so much
+so, that at the time specified he did not make his appearance, but
+went and baptized himself in the river Ouse; and from that time he
+began to preach baptism for the remission of sins. He wrote to Rev.
+James Fielding saying that his best members had left him."
+
+"Mr. Matthews was a gentleman of considerable learning and talent. He
+had been a minister in the established church of England, but seeing
+many things in that church contrary to truth and righteousness, and
+feeling that an overturn was nigh at hand, and that the church was
+destitute of the gifts of the Spirit, and was not expecting the Savior
+to come to reign upon the earth, as had been spoken by the prophets;
+he felt led to withdraw from that body, and gave up his prospects in
+that establishment. He then began to preach the things which he verily
+believed, and was instrumental in raising up quite a church in that
+place."
+
+This of the Reverend Mr. Fielding, in Preston:
+
+"Mr. James Fielding had been a minister in the Methodist Church, but
+for some of the above causes had withdrawn from that society, and had
+collected a considerable church in Preston. Those gentlemen, with
+their congregations at the time we arrived were diligently contending
+for that faith which was once delivered to the saints; but they
+afterwards rejected the truth. Notwithstanding they did not obey the
+Gospel, the greater portion of their members received our testimony,
+obeyed the ordinances we taught, and are now rejoicing in the
+blessings of the new and everlasting covenant."
+
+Of the Rev. Robert Aitken, the most famous of these reform ministers,
+Tullidge, our local historian, says:
+
+"He seems to have been almost a Whitefield in his eloquence and
+magical influence over the people. He was emphatically the most
+popular 'new light' of the period in England. For years he had been
+preaching very successfully against 'the corruptions of the
+established church.' His mission had been quite a crusade against the
+English Episcopacy, and he had established many flourishing chapels in
+Liverpool, Preston, Manchester, Burslem, London and elsewhere. In the
+metropolis he founded 'Zion's chapel' and what is interesting in the
+case was that his themes on the ancient prophecies and their
+fulfillment in 'these latter days' were very like what might have been
+heard from Alexander Campbell or the eloquent Sidney Rigdon, before as
+well as after he became a Mormon Elder. The Rev. Robert Aitken was
+also powerful in his 'warnings to the Gentiles,' and his sermons were
+often glorious outbursts of inspiration, when he dwelt upon the
+prospect of a latter-day church rising in fulfillment of the
+prophets."
+
+But the power and influence of this brilliant star were about to wane.
+A greater luminary had arisen--the very Latter-day Church of which he
+had spoken--before whose rays the light of "Zion's Chapel" must pale
+as pales the starlight before the morn.
+
+Concerning this celebrated expounder of the Bible, and _pounder_ of
+the Book of Mormon--for such it seems he literally was--Apostle
+Kimball writes:
+
+"Soon after our arrival in England, many of the Aitkenites embraced
+the Gospel, which caused considerable feeling and opposition in the
+ministers belonging to that sect. Having lost quite a number of
+members, and seeing that more were on the eve of being baptized, the
+Rev. Robert Aitken came to Preston, and gave out that he was going to
+put down Mormonism, expose the doctrines, and overthrow the Book of
+Mormon. He made a very long oration on the subject, was very vehement
+in his manner, and pounded the Book of Mormon on the pulpit many
+times. He then exhorted the people to pray that the Lord would drive
+us from their coast; and if the Lord would not hear them in that
+petition, that He would smite the leaders.
+
+"The next Sunday Elder Hyde and myself went to our meeting room, read
+the thirteenth chapter of first Corinthians, and strongly urged upon
+the people the grace of charity which is so highly spoken of in that
+chapter, and made some remarks on the proceedings of the Reverend
+Robert Aitken, who had abused us and the Book of Mormon so very much.
+In return for his railing we exhorted the Saints to pray that the Lord
+would soften his heart and open his eyes that he might see that it was
+hard to 'kick against the pricks.' This discourse had a very good
+effect, and that week we had the pleasure of baptizing fifty into the
+kingdom of Jesus, a large number of whom were members of Mr. Aitken's
+church."
+
+Thus did the sheep of Israel, straying in Idumean pastures, continue
+flocking back into the Master's fold. They knew the voice of their
+Shepherd when He called, and a stranger they would no longer follow.
+
+
+
+
+CHAPTER XXI.
+
+THE TEMPERANCE REFORM IN PRESTON--A WORK PREPARATORY TO THE
+GOSPEL--PREACHING IN THE "COCK PIT"--HEBER WRITES HOME AN ACCOUNT OF
+HIS MISSION--THE WORK IN CUMBERLAND--EPISODE OF MARY SMITHIES--"SHE
+SHALL LIVE TO BECOME A MOTHER IN ISRAEL."
+
+
+One of the great movements in England, commenced just prior to the
+landing of the Elders, was the temperance reform. Undoubtedly this was
+a work preparatory to the advent of the Gospel, and one recognized as
+such, not only by the Elders, but by their converts connected with the
+temperance cause.
+
+"In almost every place we went," says Elder Kimball, "where there was
+a temperance hall, we could get it to preach in, many believing that
+we made men temperate faster than they did; for as soon as any obeyed
+the Gospel they abandoned their excesses in drinking; none of us drank
+any kind of spirits, porter, small beer, or even wine; neither did we
+drink tea, coffee or chocolate."
+
+It is an interesting fact that this temperance movement began in
+Preston, where later was first proclaimed in Britain the glad tidings
+of the Gospel. Very fitting and appropriate, and quite in keeping with
+our theme, that the lesser movement should thus precede the greater,
+and from the same starting-point go forth preparing the way.
+
+Herein, too, is sound Gospel philosophy. The spirit of the Lord and
+the demon of alcohol are essentially antagonistic. That which corrupts
+the body or darkens the mind, has nothing in common with Mormonism.
+The Holy Ghost dwelleth not in unclean tabernacles. To be ready for
+the reception of that spirit which maketh manifest the things of God,
+and retain its light within the lamp of the soul, the heart must be
+pure, the mind unclouded, the body clean and undefiled.
+
+On the first Sunday in September, 1837, the Saints in Preston
+commenced holding meetings in what was known as the "Cock Pit." It was
+a large and commodious place, capable of seating eight hundred
+persons, and situated in the center of the town. It had formerly been
+used by the sporting fraternity for the purpose indicated by its name,
+but recently had been converted into a temperance hall. Says Heber,
+describing this unique, historic edifice:
+
+"The space for cock-fighting was an area of about twelve or fifteen
+feet in the center, around which the seats formed a circle, each seat
+rising about a foot above another, till they reached the walls of the
+building. When we leased it the area in the center was occupied by the
+singers, and our pulpit was the place where the judges formerly sat,
+who awarded the prizes at cockfights. We had to pay seven shillings
+per week for the use of it, and two shillings per week for lighting;
+it being beautifully lit up with gas. The building was about
+twenty-five feet from 'the Old Church,' probably the oldest in
+Lancashire."
+
+On the 6th of September Elder Kimball paid a visit to the little
+branch in Walkerfold, where the Saints were suffering much
+persecution. Some had been driven from their homes, and otherwise ill
+treated for the cause of Christ, by their own fathers and mothers. The
+sight of Heber's face revived their sinking spirits, and they again
+rejoiced in the Lord. Later in the month he again visited the branch
+at Longridge and Walkerfold, and found it prospering. Several more
+were added to the Church during his stay. He next visited and preached
+at Barshe Lees and Ribchester, baptizing two persons at the former
+place, and then returned to Preston.
+
+About this time Heber wrote a letter to his wife, in Kirtland, giving
+some account of his mission. In it the following passages occur:
+
+"You stated in your letter that some of the Twelve were coming to
+England next spring, calculating to bring their wives with them. This
+I have no objections to, but if they do they had better bring money to
+support them. They had better take Brother Joseph's advice and leave
+their wives at home, for if they bring them here they will repent the
+day they did so. I do not wish to bring my wife to this country to
+suffer. If they could see the misery that I do they would not think of
+such a thing. The Savior says, 'he that is not willing to leave father
+and mother, wife and children, brothers and sisters, houses and lands,
+for my sake and the Gospel, is not worthy of me.' We have hired our
+lodgings since we have been here and bought our own provisions. We eat
+but one meal a day at home, for the brethren invite us to dinner and
+supper with them, and they frequently divide their last loaf with us.
+They do all in their power, and I feel to bless them in the name of
+the Lord. There are 55 baptized in Preston, and it is as much as they
+can do to live, and there are but two or three that could lodge us
+over night if they should try; in fact there are some that have not a
+bed to sleep on themselves. The Lord says 'take no thought for the
+morrow,' and this is the way I feel for the present. I commit myself
+into His hands, that I may always be ready to go at His command. I
+desire to be content with whatsoever situation I am placed in.
+
+"I feel contented about you. I know the Lord will take care of you,
+and preserve you until I come home, and feed you and clothe you, and
+the children. Give me your prayers and you shall have mine. Be
+faithful, my dear companion; our labors will soon be over, when we
+shall meet to part no more forever."
+
+Thus, it appears, the work in England was beginning to attract the
+attention of the Church at home, and stirring a desire in the breasts
+of the Apostles to "thrust in their sickles and reap" where the field
+was so "white unto the harvest." Heber's practical advice about
+leaving their wives at home while they went forth in the ministry, had
+its effect upon the minds of the brethren, and the custom has
+prevailed from that day to this, almost universally throughout the
+foreign missions of the Church.
+
+In the meantime how fared it with the brethren in the north, Elder
+Russell and Priest Snyder, who had been sent with the Gospel into
+Cumberland?
+
+"Brother Snyder returned from the north where he had traveled in
+company with Brother Russell. He stated that they met with
+considerable opposition while preaching the gospel, that they had
+baptized about thirty, and that others were investigating. After
+spending a few days with us," says Elder Kimball, "he and brother
+Goodson took their leave for America. Brother Goodson pretended to
+have business of importance which called him home. He had over 200
+books of Mormon and Doctrine and Covenants which he refused to let me
+have, although I proffered to pay him the money for them on my return
+to America. He carried them back, and on arriving in Iowa Territory he
+burned them, at which time he apostatized and left the Church.
+
+"Although we were deprived of the labors of Brothers Goodson and
+Snyder, the work of the Lord continued to roll forth with great power,
+for those of us who remained received greater strength. Calls from
+all quarters to come and preach were constantly sounding in our ears,
+and we labored night and day to satisfy the people, who manifested
+such a desire for the truth as I never saw before. We had to speak in
+small and very crowded houses, and to large assemblies in the open
+air. Consequently our lungs were often very sore, and our bodies worn
+down with fatigue. Sometimes I was guilty of breaking the priestly
+rules. I pulled off my coat and rolled up my sleeves and went at my
+duty with my whole soul, like a man reaping and binding wheat, which
+caused the hireling priests to be very much surprised. They found much
+fault with us, and threatened us continually, because we got all of
+their best members. We told them all we wanted was the wheat; they
+could keep the rest."
+
+Next comes an interesting incident in Heber's ministry, relating
+closely to one branch of his numerous family. Says he:
+
+"I will mention a circumstance in relation to the first child born in
+the Church of Jesus Christ of Latter-day Saints in Great Britain,
+which was on the 7th of October, 1837, at Barshe Lees. She was the
+daughter of James and Nancy Smithies, formerly Nancy Knowles. After
+she was born her parents wanted to take her to the church to be
+sprinkled, or christened, as they call it. I used every kind of
+persuasion to convince them of their folly; it being contrary to the
+scriptures and the will of God; the parents wept bitterly, and it
+seemed as though I could not prevail on them to omit it. I wanted to
+know of them why they were so tenacious. The answer was, 'if she dies
+she cannot have a burial in the churchyard.' I said to them, 'Brother
+and Sister Smithies, I say unto you in the name of Israel's God, she
+shall not die on this land, for she shall live until she becomes a
+mother in Israel, and I say it in the name of Jesus Christ and by
+virtue of the Holy Priesthood vested in me.' That silenced them, and
+when she was two weeks old they presented the child to me; I took it
+in my arms and blessed it, that it should live to become a mother in
+Israel. She was the first child blessed in that country, and the first
+born unto them."
+
+The child's name was Mary Smithies. She grew to womanhood, emigrating
+with her parents to America, and became Heber's wife, and the mother
+of five of his children.
+
+Apostle Kimball next took a tour through some villages south of
+Preston, in company with Brother Francis Moon. The people "flocked in
+crowds" to hear him. At Longridge five preachers were among the large
+congregation of interested listeners. At Eccleston he had the
+privilege--a rare one--of preaching in a Methodist chapel. During this
+journey he baptized ten persons, two of whom were Methodist preachers.
+
+By this time the Church in Preston had become numerous, and it was
+found necessary to organize them into five branches, which was
+accordingly done on the 8th of October. Priests and Teachers were
+ordained to take charge of the branches. Thursday evenings were set
+apart for prayer meetings in various places, and on the Sabbath the
+whole body assembled at the main hall to partake of the sacrament, and
+receive general instructions. The greatest harmony and love prevailed,
+and "as little children" the Saints rejoiced in doing the will of God.
+Heber spent the principal part of his time in the country, "leaving
+Preston Monday mornings, and returning on Saturday evenings."
+
+
+
+
+CHAPTER XXII.
+
+HEBER WRITES TO WILLARD IN BEDFORD--THE ELDERS BECOME LICENSED
+PREACHERS--THE "MILK" AND "MEAT OF THE WORD"--RAPID SPREAD OF THE
+WORK--MIRACLES--HEBER'S DREAM OF THE BULL AND FIELD OF GRAIN--A
+DISAPPOINTED MOB.
+
+
+Feeling some anxiety about the work in Bedford, where Elder Richards
+was still laboring, Heber wrote to him as follows:
+
+ "PRESTON, OCT. 12th, 1837.
+
+ "_Dear Brother Richards:_
+
+ "With pleasure I take my pen in hand to let you know that
+ I have not forgotten you. Brother Hyde and myself have labored all
+ the time, night and day, so that we have not had much time to
+ sleep. There are calls on the right and left. In Preston there
+ are about one hundred and sixty members. At Walkerfold I have
+ built up one branch; one in Barshe Lees, in Yorkshire; one in
+ Ribchester; one in Penwortham, and one in Thornley. We have built
+ up those branches besides laboring in Preston nearly all the time;
+ so you can judge whether or no we have been idle. There are ten
+ calls where we can only fill one. Have had a very bad cold on my
+ lungs, so that I have had to hold up for a few days, to recruit my
+ health. Our congregations have been so large that our lungs have
+ failed to make all the people hear. Brother Fielding has been with
+ me part of the time; he has not preached much, but has baptized,
+ and visited from house to house.
+
+ "The harvest is ripe and many are thirsting for the word of life.
+ May God give you energy to go forth in His name, and cry aloud and
+ spare not; and I say unto you, Brother Richards, if you stay in
+ that place much longer there will contentions arise, until the
+ little branch will be broken up and scattered to the four winds.
+ And I say this in the name of the Lord: go forth into the country
+ without purse or scrip, as God has commanded, and if you should
+ leave the branch two or three weeks the Saints will take no harm,
+ and the Lord will bless you in so doing. Go fifteen or twenty
+ miles; cry repentance, and let the big things alone; for this is
+ the way that the hearts of the people are closed up in Bedford, by
+ Elder Goodson preaching those things he was commanded to let
+ alone. I have scarcely meddled with the prophecies; I have only
+ preached the first principles of the Gospel to the people, doing
+ the same that I teach you to do. The churches in the country I
+ stay with a few days, and then leave them two or three weeks; they
+ are praising the Lord and are glad to see me when I visit them.
+
+ "Brother Richards, I am not forgetful of your kindness to me and
+ the brethren while with us; but I have a godly jealousy over you
+ for your welfare and prosperity in the cause of Christ.
+
+ "HEBER C. KIMBALL."
+
+Willard, it appears, had been praying to receive the mind and will of
+the Lord through his brethren, the Apostles, to direct him in his
+labors. His prayer being answered, he went forth with renewed energy,
+preaching and baptizing, laboring diligently and with success, until
+March, 1838, when he returned to Preston.
+
+Heber continues: "The effect of the Gospel of Jesus Christ now began
+to be apparent, not only in the hearts of believers, but likewise in
+the hearts of those who rejected it. Our meeting in Preston being
+disturbed by the Methodist ministers, we got our hall licensed, and
+two gentlemen named Joseph Brown and Arthur Burrows, who were
+policemen, proffered their services to preserve the peace, and protect
+us from any further disturbance; which they continued to do as long as
+we stayed in that land. Many began to persecute us for preaching
+without a license from the authority of the nation. This idea of
+obtaining a license from the secular authority was somewhat novel to
+us; but after consulting our friends, amongst whom was Mr. John
+Richards' son, an attorney practising in Preston, we found it was
+according to the laws of England. Brothers Hyde and I therefore made
+application to the Quarter Sessions and obtained licenses, by the
+assistance of Mr. Richards; and for which service he refused
+compensation.
+
+"The following is a copy of my license:
+
+ "'LANCASHIRE TO WIT. } This is to certify that at the General
+ Quarter Sessions of the Peace, held by adjournment at Preston in
+ and for said county, the eighteenth day of October, in the first
+ year of the reign of Her Majesty, Queen Victoria, Heber Chase
+ Kimball came before the Justices present, and did then and there
+ in open court, take the oaths appointed to be taken, instead of
+ the oaths of allegiance and supremacy; and also the abjurgation
+ oath; and subscribed his name thereto, pursuant to the several
+ laws in that behalf made and provided.
+
+ "'E. GORST,
+ "'Deputy Clerk of the Peace in and
+ for said county.'
+
+"Having now obeyed the requisitions of the law, we felt ourselves
+tolerably secure, knowing that our enemies could not lawfully harm us.
+I wrote to Brother Richards that I had taken the oath to be true to
+Her Majesty and see that the laws were executed, also the abjurgation
+oath provided for foreigners who were not naturalized, and obtained a
+license as a preacher of the Gospel; and recommended him to do the
+same at Bedford: but they made him take the oath of allegiance before
+they granted him his license to preach. After we had obtained our
+licenses, to our surprise we found there were only a few licensed
+preachers in Preston; and when they abused me I told them if they did
+not cease their abuse I would see the laws put in force according to
+the oaths I had taken; and this generally silenced them.
+
+"Although we had many persecutors who would have rejoiced at our
+destruction, and who felt determined to overthrow the work of the
+Lord, yet there were many who were friendly, who would have stood by
+us under all circumstances, and would not have been afraid to hazard
+their lives in our behalf. The church in Preston now numbered two or
+three hundred souls, with more being added continually.
+
+"November 14th, I wrote to Willard Richards, exhorting him to teach
+the first principles of the Gospel only; telling him that if the
+people would not receive them they would not receive anything else;
+the more simple he could be, the better it would be for his hearers,
+Brother Goodson having left about 20 Books of Mormon in his
+possession, I told him to sell all that he could, either to saint or
+sinner; to get him some clothes, and to make himself warm and
+comfortable."
+
+The wisdom of the Apostle's counsel to give first the "milk of the
+word" to those who were infants in faith, reserving the "meat" for
+such as became strong, is self-evident. No vessel can contain beyond
+its capacity. Food, in kind and quantity, must ever keep pace with the
+growth, and be suited to the condition of the one to whom it is
+administered.
+
+It is human nature to oppose that which is new. The pride of man
+revolts at the idea of admitting himself in error, and his
+preconceived notions to be false, or even defective. The flesh,
+naturally inert, dislikes change that brings toil and study, even for
+the soul's salvation. Self-interest pleads in various ways, in favor
+of the old, and against the new. Thus hoary tradition, antique error,
+sits warmed and comforted, a welcome guest, alike in palace and in
+hovel, while Truth, a pilgrim, hungry and cold, without stands
+shivering in the frosty air.
+
+All truth may be new to the ignorant, though old as eternity to the
+Gods, and whom the Gods make wise. Much that is true, is not
+expedient. The Prophet Joseph could not tell all he knew, even to the
+Elders; nor the Elders all they knew to the people, Paul, caught up
+unto "the third heaven;" Joseph, unto "the seventh heaven," saw and
+heard things unspeakable, things "unlawful to be uttered." The
+mysteries of God's kingdom are not for the world, nor for novices in
+the faith until it is wisdom in the Lord, "lest they perish."
+
+The effect of Elder Goodson's folly in reading to the Reverend Mr.
+Matthews the vision of the triple glories, when his mind was just
+beginning to grasp the Gospel's first principles--sufficiently novel
+and far enough advanced to test his neophyte faith to the utmost--is
+only one of many like instances in Mormon missionary experience.
+Prudence demands that truth be inculcated by gradual degrees. "Cry
+nothing but repentance to this generation," is a word of supreme
+wisdom to the Lord's servants, laboring in His vineyard among the
+tender vines and fragile flowers of humanity. Eagles build their nests
+in strong and high places. Truth is loftier and mightier than many
+eagles.
+
+The Apostle's record continues:
+
+"Having an appointment to preach in the village of Wrightington, while
+on the way I stopped at the houses of Brothers Francis Moon and Amos
+Fielding, when I was informed that the family of Matthias Moon had
+sent a request for me to visit them, that they might have the
+privilege of conversing with me on the subject of the Gospel.
+Accordingly Brother Amos Fielding and I paid them a visit that
+evening. We were very kindly received by the family, and had
+considerable conversation on the subject of my mission to England, and
+the great work of the Lord in the last days. They listened with
+attention to my statements, but at the same time they appeared to be
+prejudiced against them. We remained in conversation until a late
+hour, and then returned home. On our way Brother Fielding observed
+that he thought our visit had been in vain, as the family seemed to
+have considerable prejudice. I answered, 'be not faithless but
+believing; we shall yet see great effects from this visit, for I know
+that some of the family have received the testimony, and will shortly
+manifest the same;' at which remark he seemed surprised.
+
+"The next morning I continued my journey to Wrightington and Hunter's
+Hill. After spending two or three days in that vicinity preaching, I
+baptized seven of the family of Benson, and others, and organized a
+branch.
+
+"I returned by the way of Brother Fielding's, with whom I again
+tarried for the night. The next morning I started for Preston, but
+when I got opposite the lane leading to Mr. Moon's, I was forcibly led
+by the Spirit of the Lord to call and see them again. I therefore
+directed my steps to the house. On my arrival I knocked at the door.
+Mrs. Moon exclaimed, 'come in! come in! You are welcome here! I and
+the lassies (meaning her daughters) have just been calling on the
+Lord, and praying that He would send you this way.' She then informed
+me of her state of mind since I was there, and said she at first
+rejected my testimony, and endeavored to think lightly on the things I
+had advanced, but on trying to pray, the heavens seemed to be like
+brass over her head, and it was like iron under her feet. She did not
+know what was the matter, saying, 'certainly the man has not bewitched
+me has he?' and upon inquiring she found it was the same with the
+lassies. They then began to reflect on the things I told them, and
+thinking it possible that I had told them the truth, they resolved to
+lay the case before the Lord, and beseech Him to give them a testimony
+concerning the things I had testified of. She then observed that as
+soon as they did so light broke in upon their minds; they were
+convinced that I was a messenger of salvation; that it was the work of
+the Lord, and they had resolved to obey the Gospel. That evening I
+baptized Mr. Moon and his wife, and four of their daughters.
+
+"The same night I went to Leyland, and stayed with Francis Moon, and
+the next morning I went to Preston where I stayed about three weeks
+with Brother Hyde.
+
+"During this time our enemies were not idle; they heaped abuse upon us
+with an unsparing hand and issued torrents of lies concerning us,
+which I am thankful to say did not injure us. Among those most active
+in publishing falsehoods against us and the truth were many of the
+clergy, who were afraid to meet us face to face in honorable debate,
+although particularly requested so to do. We only asked three days'
+notice of the time of discussion, so as to notify the people. But they
+sought every opportunity to try to destroy our characters, and
+propagate their lies concerning us, thus showing that they loved
+darkness rather than light. We frequently called upon the ministers of
+various denominations, who had taken a stand against us, to come
+forward and investigate our religion before the world, in an honorable
+manner, and bring forth their strong reasons to disprove the things we
+taught, and convince the people by sound argument and the word of God,
+if they could, that we did not preach the Gospel of Jesus Christ. This
+they declined. They kept at a respectful distance, and only came out
+when they knew we were absent, with misrepresentations and abuse. It
+is true we suffered some from the statements which they thought proper
+to make, when we could not get an opportunity to contradict them; but
+generally their reports were of such a character as carried their own
+refutation with them.
+
+"I visited Mr. Moon again, and baptized the remainder of his family,
+consisting of thirteen souls, the youngest of whom was over twenty
+years of age. They received the Gospel as little children, and
+rejoiced exceedingly in its blessings. The sons were very good
+musicians, and the daughters excellent singers. When they united their
+instruments and voices in the songs of Zion, the effect was truly
+transporting.
+
+"Before I left England there were about thirty of that family and
+connections baptized, five of whom, Hugh, John, Francis, William and
+Thomas Moon, were ordained to be fellow laborers with us in the
+vineyard, and I left them rejoicing in the truths they had embraced.
+
+"In all my labors I was greatly assisted by the Spirit of the Lord,
+and my soul was comforted exceedingly; for the sick were healed, the
+lame walked, and in several cases where persons had lain upon their
+beds in a consumptive state for many years and were not able to sit
+up, they would be taken in a carriage, perhaps a mile, to the water,
+where I baptized, laid my hands upon them and confirmed them, that
+they might receive the Holy Ghost, and rebuked their disease in the
+name of Jesus Christ, and said unto them 'be thou made whole,' and
+they would leap and shout glory to God, and begin to mend from that
+hour. This was a common occurrence on our first mission to England.
+Many scores of persons were healed by our sending a handkerchief to
+them.
+
+"I was instrumental in building up churches in the following places,
+viz.; Eccleston, Wrightington, Askin, Dauber's Lane, Exton, Chorley,
+Whittle, Hunter's Hill, and Leyland Moss, after laboring about four
+weeks, and baptizing in the neighborhood of two hundred persons, which
+caused me to rejoice that I had not labored in vain. More loving and
+affectionate Saints I never saw before; they were patterns of
+humility. All the above villages are within a short distance of each
+other, and near to Preston.
+
+"After my return from those places I took a tour to the northeast of
+Preston, in company with Brother Joseph Fielding, where we labored a
+short time with considerable success, and raised up churches in
+Ribchester, Thornley, Stoney Gate Lane, and at Clithero, a market town
+containing several thousand inhabitants. At Clithero I baptized a
+preacher named Thomas Smith and six members of the Methodist Church,
+immediately after I had preached the first time.
+
+"One night while at the village of Ribchester I dreamed that in
+company with another person I was walking, and we saw a very extensive
+field of wheat; more so than the eye could reach; such a sight I had
+never witnessed. The wheat appeared perfectly ripe and ready for
+harvest. I was very much rejoiced at the glorious sight which
+presented itself; but judge of my surprise, when on taking some of the
+ears and rubbing them in my hands, I found nothing but smut; not any
+sound grain could I find. I marveled exceedingly and felt very
+sorrowful, and exclaimed 'what will the people do for grain! Here is a
+great appearance of plenty, but there is no sound wheat.'
+
+"While contemplating the scenery, I looked in another direction, and
+saw a small field in the form of the letter L, which had the
+appearance of something growing in it. I immediately directed my steps
+to it, and found that it had been sown with wheat, some of which had
+grown up six inches high, other parts of the field not quite so high,
+and some had just sprouted. This gave me some encouragement to expect
+that at the harvest there would be some good grain. While thus
+engaged, a large bull, looking very fierce and angry, leaped over the
+fence, ran through the field, and stamped down a large quantity of
+that which had just sprouted, and after doing considerable injury he
+leaped over the fence and ran away. I felt very much grieved that so
+much wheat should be destroyed when there was such a prospect of
+scarcity.
+
+"When I awoke next morning the interpretation was given me. The large
+field with the great appearance of grain, so beautiful to look upon,
+represented the nation in which I then resided; which had a very
+pleasing appearance and a good show of religion; which made great
+pretensions to piety and goodness, and consequently of the gifts of
+the Spirit. The small field I saw, clearly represented the region of
+country where I was laboring, and where the word of truth had taken
+root, which was in the shape of the letter L, and it was growing in
+the hearts of those who had the gospel, some places having grown a
+little more than others. The village I was in was that part of the
+field where the bull did so much injury; for during my short visit
+there, most of the inhabitants were believing, but as soon as I
+departed, a clergyman belonging to the Church of England came out and
+violently attacked the truth, made a considerable noise, crying,
+"False Prophet! Delusion!" and after trampling on truth and doing all
+the mischief he could before I returned, he took shelter in his
+pulpit.
+
+"However he did not destroy all the seed, for after my return I was
+instrumental in building up a branch in Ribchester. A mob of Catholics
+had combined, that when I went to baptize any persons they would pelt
+me with stones. I made arrangements with each of the candidates to go
+singly to the place of baptism, and about the time the last one got
+there I started quickly, got to the place and baptized them all. As I
+was baptizing the last one the mob came up and were disappointed in
+their vengeance, for I came out of the water, and they did not know
+how many I had baptized."
+
+
+
+
+CHAPTER XXIII.
+
+THE VOICE OF THE GOOD SHEPHERD--HEBER CONVERTS WHOLE VILLAGES--THE
+SPIRIT OF THE MASTER UPON HIS SERVANT--THE CHRISTMAS CONFERENCE IN
+PRESTON.
+
+
+"My sheep know my voice, and a stranger they will not follow." So said
+the Shepherd of Israel.
+
+The test is true in all time. How many in these latter days bear
+witness, that, until Mormonism came, they had no religion, and desired
+none, but were instantly converted on first hearing it proclaimed.
+Again, how many wandered in quest of it, from church to church, from
+creed to creed, scarce knowing what they sought, yet conscious of "an
+aching void" which nothing else could fill, and only happy when at
+last it was supplied.
+
+"My sheep know my voice, and a stranger they will not follow."
+
+A remarkable instance of this truth now occurred in Heber's ministry.
+Says he:
+
+"Having mentioned my intention of going to Downham and Chatburn, to
+several of the brethren, they endeavoured to dissuade me from going,
+informing me there could be no prospect of success whatever, as
+several ministers of different denominations had endeavored in vain to
+raise churches in these places, and had frequently preached to them,
+but to no effect, as they had resisted all the efforts and withstood
+the attempts of all sects and parties for the last thirty years, who,
+seeing all their attempts fail, had given them up to hardness of
+heart. I was also informed they were very wicked places. However this
+did not discourage me, believing that the Gospel of Jesus Christ could
+reach the heart, when the gospels of men proved abortive; I
+consequently told those brethren that these were the places I wanted
+to go to, for that it was my business not to call the righteous but
+sinners to repentance.
+
+"The next day we received a very pressing invitation to preach in
+Chatburn, but having given out an appointment to preach in Clithero
+that evening, I informed them that I would not be able to comply with
+their request that night; this did not satisfy them, they continued to
+solicit me with the greatest importunity, until I was obliged to
+consent to remain with them, and requested Elder Fielding to attend to
+the appointment at Clithero; there was a feeling of reluctance on his
+part to go, as he feared the rabble might break up his meeting; but
+seeing the importunity of the people that I should stay with them in
+Chatburn, he consented to go to Clithero alone. As he feared it might
+be, so it was; his meeting was broken up.
+
+"In Chatburn I was cordially received by the inhabitants, who turned
+out in great numbers to hear me preach. They procured a large tithing
+barn, placing a barrel in the center, upon which I stood. I preached
+to them the first principles of the Gospel, spoke in simplicity upon
+the principles revealed by our Lord and Savior Jesus Christ, the
+conditions of pardon for a fallen world and the blessings and
+privileges of those who embraced the truth; I likewise said a little
+on the subject of the resurrection. My testimony was accompanied by
+the Spirit of the Lord, and was received with joy, and these people
+who had been represented as being hard and obdurate, were melted into
+tenderness and love. I told them that, being a servant of the Lord
+Jesus Christ, I stood ready at all times to administer the ordinances
+of the Gospel, and explained what was necessary to prepare them for
+baptism; that when they felt to repent of and forsake their sins, they
+were ready to be baptized for the remission of sins, like the jailor
+and his household, and Cornelius and his house. When I concluded I
+felt someone pulling at my coat, exclaiming, 'Maister, Maister,' I
+turned round and asked what was wanted. Mrs. Elizabeth Partington
+said, 'Please sir, will you baptize me?' 'And me?' And me?' exclaimed
+more than a dozen voices. Accordingly I went down into the water and
+baptized twenty-five. I was engaged in this duty, and confirming them
+and conversing with the people until after midnight."
+
+The next morning I returned to Downham, and baptized between
+twenty-five and thirty in the course of the day.
+
+"The next evening I returned to Chatburn. The congregation was so
+numerous that I had to preach in the open air, and took my stand on a
+stone wall, and afterwards baptized several. These villages seemed to
+be affected from one end to the other; parents called their children
+together, spoke to them on the subjects which I had preached about,
+and warned them against swearing and all other evil practices, and
+instructed them in their duty.
+
+"We were absent from Preston five days, during which time Brother
+Fielding and I baptized and confirmed about 110 persons; organized
+branches in Downham, Chatburn, Waddington and Clithero; and ordained
+several to the lesser Priesthood, to preside. This was the first time
+the people in those villages ever heard our voices, or saw an
+American.
+
+"I cannot refrain from relating an occurrence which took place while
+Brother Fielding and myself were passing through the village of
+Chatburn on our way to Downham: having been observed approaching the
+village, the news ran from house to house, and immediately the noise
+of their looms was hushed, and the people flocked to their doors to
+welcome us and see us pass. More than forty young people of the place
+ran to meet us; some took hold of our mantles and then of each others'
+hands; several having hold of hands went before us singing the songs
+of Zion, while their parents gazed upon the scene with delight, and
+poured their blessings upon our heads, and praised the God of heaven
+for sending us to unfold the principles of truth and the plan of
+salvation to them. The children continued with us to Downham, a mile
+distant. Such a scene, and such gratitude, I never witnessed before.
+'Surely,' my heart exclaimed, 'out of the mouths of babes and
+sucklings thou hast perfected praise.' What could have been more
+pleasing and delightful than such a manifestation of gratitude to
+Almighty God; and from those whose hearts were deemed too hard to be
+penetrated by the Gospel, and who had been considered the most wicked
+and hardened people in that region of country."
+
+"A rare scene, indeed, and a suggestive one, for the parallel of which
+the mind must leap backward nigh two thousand years:
+
+ "On the next day, much people that were come to the feast, when
+ they heard that Jesus was coming to Jerusalem.
+
+ "Took branches of palm trees, and went forth to meet him, and
+ cried, Hosanna; Blessed is the King of Israel that cometh in the
+ name of the Lord.
+
+ "The Pharisees therefore said among themselves, Perceive ye how ye
+ prevail nothing? behold, the world is gone after him."
+
+So was it with this servant of Christ, this brother of Jesus in the
+British Isles. The hireling priests, the pharisees of Christendom,
+prevailed nothing. The "world went after him," whole villages at a
+sweep, singing praises, and shouting in tones of rapture: "Blessed is
+he that cometh in the name of the Lord."
+
+There was divine harmony in all this. In Heber, his character, manner
+and methods--we say it reverently--there was much of the Christ; the
+might of the lion, with the meekness of the lamb. His, also, was the
+Savior's lineage; in his heart a kindred spirit, in his veins the
+self-same blood. Where causes are similar, should there not spring
+similar results?
+
+And is it not truly a Christ-like sentiment, with which he concludes
+his description of that wonderful scene:
+
+"In comparison to the joy I then experienced, the grandeur, pomp and
+glory of the kingdoms of this world shrank into insignificance, and
+appeared as dross, and all the honor of man aside from the Gospel as
+vanity. The prayer of my heart was, 'O Lord do thou bless this people,
+save them from sin, and prepare them for Thy celestial kingdom, and
+that Thy servant may meet them round Thy throne; and grant, O Lord,
+that I may continue to preach the Gospel of Christ, which shall cause
+the hearts of the poor to rejoice, and the meek to increase their joy
+in the Lord; which shall comfort the hearts of the widows and cheer
+the soul of the orphan; and that I may be an instrument in Thy hands
+of bringing them to Zion, that they may behold Thy glory and be
+prepared to meet the Savior when He shall descend in the clouds of
+heaven."
+
+On Christmas a special conference was held in Preston by the Apostles.
+About three hundred of the Saints assembled, delegates being present
+from the various branches in and around Preston, extending some thirty
+miles. Joseph Fielding was ordained an Elder, and ten Priests and
+seven Teachers were ordained and set apart to take charge of the
+several branches where they resided.
+
+At this conference, the Word of Wisdom, the temperance revelation of
+the Church, was first publicly taught in Great Britain. The Elders had
+taught it more by example than precept heretofore. It became almost
+universally observed among the brethren. In the "Cock Pit," where this
+conference was held, had first been lifted the standard of temperance
+reform. It was the motto on one of the banners of this movement,
+"Truth will Prevail," which greeted the Elders so opportunely, as an
+omen of success now verified, on their arrival in Preston from
+Liverpool, five months before. Says Apostle Kimball:
+
+"The Spirit of the Lord was with us; and truly the hearts of the
+Elders were rejoiced beyond measure when we contemplated the glorious
+work which had been done, and we had to exclaim, 'Blessed be the name
+of the Lord, who has crowned our labors with such success!' During the
+conference we confirmed fourteen members and, blessed about one
+hundred children."
+
+One hundred little children blessed in Preston, Christmas, 1837!
+
+A beautiful and fitting celebration of that blessed day of days, when
+"unto us a Child was born" to take away the sins of the world; when
+God descended from His throne and took upon Him flesh, exchanging
+crown for cross, and sceptred rule for martyrdom, in the cause of
+man's redemption. Shine out, ye blazing stars, and sun and moon give
+forth your warmth and lustre! Ye cannot dim the glory, nor vie the
+matchless love, of Him who set you there to light and cheer, on,
+onward to celestial heights the world He died to save!
+
+
+
+
+CHAPTER XXIV.
+
+THE WORK OF GOD NOT DEPENDENT UPON MAN--HUMILITY A SOURCE OF
+POWER--EVERY MAN CHOSEN AND FITTED FOR HIS SPHERE--EXAMPLE OF PAUL THE
+APOSTLE--HEBER "HITS THE ROCK" IN LONGTON--THE APOSTLES VISIT THE
+BRANCHES PRIOR TO RETURNING TO AMERICA.
+
+
+Preaching the Gospel and converting sinners unto Christ never yet
+depended for success upon man's learning or the music of oratory. The
+unlettered fishermen of Galilee, proclaiming in simple words "Christ
+crucified," were far more powerful in winning souls from error's ways
+and melting the hearts of the multitude, than would all the orators
+have been; the Herods, Ciceros, or Demosthenes, of Judea, Greece and
+Rome.
+
+The reason is not, as some suppose, that learning and oratory are
+valueless in the cause of Christ, or necessarily a hindrance, as was
+Saul's armor upon youthful David. The example of the eloquent and
+erudite Paul suffices to disprove such a fallacy. The secret is simply
+this: that God had chosen those humble fishermen, and not the learned
+orators of the age, for that especial work, and endowed them with
+power from on high. No man, learned or unlearned, can build up God's
+Kingdom, except He be with him, and the Holy Ghost work through him.
+God is the doer of His work, not man, and no flesh can glory in His
+presence. It was the Holy Ghost in Paul, as it was the Holy Ghost in
+Peter, not the learning or illiteracy of either, that wrought the
+wonders of which they were capable.
+
+The Holy Ghost dwells only in hearts that are pure and humble.
+Humility, next to virtue, is the one grand requisite of a servant of
+God. Pride and vanity are synonyms of weakness; humility, another name
+for strength. Men of learning and language, whom nature and education
+have made "spokesmen," need not be any less humble--though men of
+little learning and much language are very apt to be. Pride, in rags
+or in purple, is the offspring of ignorance; while learning is the
+parent of humility.
+
+The eloquent and learned man, humble and filled with the Holy Ghost,
+is manifestly more capable, in his sphere, and more successful, than
+one without his advantages would be. But turn the tables, reverse the
+conditions, and, in his sphere, the unlearned man, intelligent,
+God-fearing and inspired, looms a giant, where his more polished
+brother might seem a pigmy by comparison. The faculty of adapting self
+to circumstances is invaluable for the missionary to possess. In
+saying that he was "all things to all men," the brave and faithful
+Paul did not brand himself a hypocrite. Rather, did he not mean he
+could accommodate himself to his surroundings; enter into the feelings
+and sympathies of "all men:" the high, the low, the rich, the poor,
+the learned and the illiterate; at home in palace or in hovel;
+feasting in gratitude at luxury's board, or sharing thankfully the
+crust of poverty; holding spell-bound by his oratory the charmed sages
+of Athens, or melting his jailor's heart with the simple pathos of his
+tale.
+
+Such was Paul, the eloquent and learned Apostle; a vessel formed and
+fashioned, like all others, for his work. It was his mission to be
+"brought before Caesar"; the mission of most of his brethren to
+preach, like their Master, "the Gospel to the poor." It will yet fall
+to the lot of God's servants to stand before kings and rulers, as did
+Elijah, Nathan and Daniel of old. But in the days of Heber, of Joseph,
+and of Brigham, the Gospel was chiefly to the poor and humble, who
+received it gladly and rejoiced in the God of their salvation.
+
+Returning now to the Apostles in Preston:
+
+"Immediately after the conference," wrote Heber, "Elder Hyde and I
+went to a village near the sea shore called Longton, where we
+published to the listening crowds the glad tidings of salvation.
+Brothers Hyde and Goodson had preached several discourses there, and
+numbers were believing, but none had been baptized. The people asked
+Brother Hyde why he did not 'bring Kimball down, to hit the rock a
+crack with his big sledge and let the water flow out.' I preached from
+Hebrews 6th chapter, 1st verse: 'Therefore not leaving the principles
+of the doctrine of Christ, let us go on unto perfection; not laying
+again the foundation of repentance from dead works, and of faith
+toward God.' I preached a plain and simple discourse, and according to
+my calling I taught them to repent and be baptized, that they might be
+saved, and if they did not they would be damned. Elder Hyde bore
+testimony. After meeting I baptized ten, and in the morning after,
+several more. It being very cold weather--the streams all frozen
+over--we had to repair to the sea to administer the ordinance.
+
+"January 24th, I left Preston and went to Longton with Brother Hyde.
+We preached once each, and baptized ten; from thence returned to
+Preston and stayed two or three days. Then I started on a mission to
+Eccleston and other places, visiting six branches and strengthening
+them. I was absent about eighteen days and baptized fifteen; the
+weather being so cold that many dared not go into the water. Returned
+to Preston and stayed three days. On the Sabbath Elder Hyde and
+myself administered the sacrament and confirmed twelve. From thence
+went to Longton and baptized three, ordained one priest, one teacher,
+and one deacon, and blessed about thirty children. Again returned to
+Preston. From thence went to Whittle; preached once, and baptized
+five; and returned to Preston February 23rd.
+
+"From this time to our departure from England we were continually
+engaged in the work of the ministry, proclaiming the everlasting
+Gospel in all the regions round, and baptizing all who believed and
+repented of their sins. The Holy Ghost, the comforter, was given to us
+and abode with us in a remarkable manner."
+
+"The time when we expected to return to our native land being near at
+hand, it was considered best for us to spend the short time we had to
+remain in visiting and organizing the branches; placing such officers
+over them, and giving such instructions as would be beneficial to them
+during our absence. Accordingly Brothers Hyde, Fielding and myself
+visited a branch nearly every day, and imparted such instructions as
+the Spirit directed. We first visited the branches south of Preston,
+and after spending some time in that direction we journeyed to the
+north, accompanied by Brother Willard Richards, who had returned from
+Bedford March 7th, where he had been proclaiming the Gospel. In
+consequence of sickness his labors had not been so extensive as they
+otherwise would have been, and were confined within a short distance
+of the city of Bedford, where he raised up two small branches of about
+forty members, which he set in order, and ordained James Lavender an
+Elder, and other officers to preside. He had labored under
+considerable difficulty in consequence of the conduct of Elder
+Goodson, who taught many things which were not in wisdom, and which
+proved a barrier to the spread of the truth in that region. His health
+being poor, he was not able to preach much.
+
+"While we were attending to our duties in that section we received a
+very pressing invitation from a Baptist church, through the medium of
+their deacon, to pay them a visit, stating that the society were
+exceedingly anxious to hear from our lips the wonderful things we had
+proclaimed in the regions round about. We endeavored to excuse
+ourselves from going, as our engagements were such that it would
+require the short time we had to stay to attend them. They seemed
+determined not to take a denial and pleaded with such earnestness that
+we could not resist their entreaties, and we finally consented to go
+and preach once. Having arrived at the village, which was between
+Downham and Burnley, we found a large congregation already assembled
+in the Baptist chapel, anxiously waiting our arrival. The minister
+gave out the hymns and Elder Hyde spoke on the resurrection with great
+effect, after which the minister gave out another hymn, which was sung
+by the assembly, and then he requested me to address them. I spoke
+briefly on the first principles of the Gospel. During the services the
+congregation was overjoyed, tears ran down their cheeks, and the
+minister could not refrain from frequently clapping his hands for joy,
+while in the meeting. After the service was over he took us to his
+house where we were very kindly entertained. After partaking of his
+hospitality, he with some more friends accompanied us to our lodgings,
+where we remained in conversation until a very late hour. The next
+morning while we were preparing to depart we were waited upon by
+several of the citizens who requested us to preach again that day,
+stating that great interest was felt by the inhabitants, many of whom
+were in tears, fearing they should hear us no more, and that a number
+of influential men had suspended operations in their factories to
+allow their workmen the privilege of hearing us preach; but we were
+obliged to deny them, as it was necessary to attend to the
+appointments we had previously made. We could scarcely go away from
+them, and when we did so they wept like little children. Such a desire
+to hear the Gospel I never saw equalled before.
+
+"After commending them to the grace and mercy of God, we went to
+Downham, where we preached in the afternoon, after which we baptized
+several and confirmed forty. In the evening we called the churches of
+Chatburn, Downham, Clithero and Waddington together, and after
+confirming some, we ordained Priests, Teachers and Deacons to preside
+over the branches.
+
+"From thence we went to Preston, and after a short stay visited
+Penwortham and Longton, and organized the churches in those places,
+which numbered about fifty members each."
+
+
+
+
+CHAPTER XXV.
+
+CONDITION OF THE CHURCH AT HOME--PRUNING OFF THE DEAD BRANCHES--A
+DAY OF CHOOSING--APOSTATES CONSPIRE TO OVERTHROW THE CHURCH--
+FLIGHT OF THE PROPHET FROM KIRTLAND--FALL OF OLIVER COWDERY AND
+OTHER APOSTLES--"SHOW UNTO US THY WILL, O LORD, CONCERNING THE
+TWELVE!"
+
+
+While the Apostles are setting in order the Church in England,
+preparatory to their departure for America, let us fly before them
+over the sea and note some of the changes which have taken place since
+they left Kirtland.
+
+The Church had suffered terribly from the ravages of apostasy. At no
+time in its history has it seemed so near destruction, as in the early
+part of 1837, the period of the opening of the British Mission. The
+causes are noted elsewhere in these pages, and deserve a niche in the
+temple of memory for all time. The Ohio mobbings, the Missouri
+persecutions, the martyrdom, the exodus, nor all that Zion's cause has
+suffered since, have imperilled it half so much as when mammon and the
+love of God strove for supremacy in the hearts of His people, and the
+Saints, for a time forgetful of their high calling, laid aside their
+spiritual mission and went groveling after "the beggarly elements of
+the world."
+
+Only once in the history of the work, has its almighty Author found it
+necessary to reveal that "something new must be done for the salvation
+of the Church."
+
+That "something new," as we have seen, was a great spiritual movement,
+to counteract the tendency to carnal or temporal things, which was
+resting like the sleep of death upon the drooping eyelids of the Zion
+of God.
+
+To root out the deadly Upas-tree, rouse Zion from her slumber beneath
+its pestilential shade, and prune off the withered branches from the
+Tree of Life, was the first care of the Prophet after despatching the
+Elders for England.
+
+A conference assembled "in committee of the whole Church" at Kirtland,
+on Sunday, September 3rd, 1837. At this conference the various quorums
+of the Priesthood were presented to the people for their action.
+
+President Sidney Rigdon presented the name of Joseph Smith, junior, to
+the Church, to know if they still looked upon him as the President of
+the whole Church, and would receive and sustain him in that position.
+The vote was unanimous in the affirmative.
+
+President Smith then presented Sidney Rigdon and Frederick G.
+Williams as his counselors, and to constitute with himself the three
+first Presidents of the Church. Elder Rigdon was sustained
+unanimously, but the motion failed as to F. G. Williams. President
+Smith then put in nomination Oliver Cowdery, Joseph Smith, senior,
+Hyrum Smith, and John Smith, as assistant counselors; these four,
+together with the first three, to be considered the heads of the
+Church. Carried unanimously.
+
+It was voted that Newel K. Whitney continue to hold his office as
+Bishop in Kirtland, and that Reynolds Cahoon and Jared Carter continue
+to act as the Bishop's counselors.
+
+The Twelve Apostles were then presented, one by one, when Thomas B.
+Marsh, David W. Patten, Brigham Young, Heber C. Kimball, Orson Hyde,
+Parley P. Pratt, William Smith and William E. McLellin, were received
+and unanimously sustained in their Apostleship. Luke Johnson, Lyman
+Johnson and John F. Boynton were rejected and cut off, though given
+the privilege of confessing and making satisfaction. The cause of the
+difficulty with Elders Boynton and Johnson was their "leaving their
+calling to attend to other occupations."
+
+Five members of the High Council were also objected to by the people,
+and new ones chosen in their stead. John Gaylord, James Forster,
+Salmon Gee, Daniel S. Miles, Joseph Young, Josiah Butterfield and Levi
+Hancock were retained in office as Presidents of the Seventies, while
+John Gold was rejected.
+
+A similar conference was held at Far West, Caldwell County, Missouri,
+then the head-quarters of the Church in that region, on the 7th of
+November 1837, and another on the 5th of February, 1838. The
+Priesthood was reorganized and the Church set in order, in the same
+manner as had been done in Kirtland. Hyrum Smith was sustained, in
+lieu of Frederick G. Williams, as one of the three First Presidents,
+in which office he had before been acting. Elder Boynton and the two
+Elders Johnson were reinstated in the Quorum of the Twelve, though
+later they again fell away. Bishops Edward Partridge, Isaac Morley and
+Titus Billings were retained in office; while Presidents William W.
+Phelps and John Whitmer were severed from the Church; the former
+afterwards returned.
+
+Against these brethren "Elder Lyman Wight stated that he considered
+all other accusations of minor importance, compared to their selling
+their lands in Jackson County; that they had set an example which all
+the Saints were liable to follow. He said that it was a hellish
+principle, and that they had flatly denied the faith in so doing."
+
+Thus was the line of demarcation being drawn. Thus were "the
+inhabitants of Zion" commencing to "judge all things pertaining to
+Zion." There had been a day of calling; a day of choosing now had
+come, and they who were "not Apostles and Prophets" were beginning to
+be known.
+
+During the absence of the Prophet and Elder Rigdon in Missouri,
+whither they had gone to superintend the work of purification, Warren
+Parrish, John F. Boynton, Luke Johnson, Joseph Coe, and others, in
+Kirtland, dissented from the Church and combined together for its
+overthrow. They were encouraged and assisted by apostates and
+prominent Elders of the Church in Missouri. These dissenters called
+themselves "the Church of Christ," the "old standard," openly
+renouncing the Church of Jesus Christ of Latter-day Saints, and
+denouncing the Prophet Joseph and all who adhered to him, as heretics.
+
+So bitter became the apostate and mobocratic spirit in Kirtland, that
+they who raised their voices in defense of the Prophet of God, at once
+endangered their lives. Apostle Brigham Young, who stood firm and
+immovable at Joseph's side, was forced to flee to save himself from
+the fury of the enemy, who were enraged at his bold, outspoken stand
+in favor of the Prophet, and against his foes and traducers. Three
+weeks later, on January 12th, 1838, the Prophet and President Rigdon
+also fled from Kirtland, for Missouri, followed by human blood-hounds,
+armed and thirsting for their lives, a distance of two hundred miles.
+
+Kirtland was now no longer a fit abiding place for the Saints. The
+faithful of the body of the Church commenced migrating to Missouri,
+where the work of purification went on.
+
+At Far West, in April, 1838, Presidents Oliver Cowdery and David
+Whitmer were excommunicated from the Church. The charges sustained
+against the former were for urging vexatious law-suits against the
+brethren, slandering President Joseph Smith, contempt of the Church in
+not attending meetings, leaving his calling in which God had appointed
+him by revelation, for the sake of filthy lucre, and turning to the
+practice of law; disgracing the Church by being connected in the bogus
+business, dishonesty, and, finally, for "leaving or forsaking the
+cause of God, and returning to the beggarly elements of the world, and
+neglecting his high and holy calling, according to his profession."
+
+President Whitmer was charged with not observing the Word of Wisdom;
+neglecting meetings and possessing the same spirit as the dissenters,
+writing letters to the dissenters in Kirtland, unfavorable to the
+cause of God and the character of His Prophet, neglecting the duties
+of his calling and separating himself from the Church, and signing
+himself President of the Church of Christ, after being cut off from
+the Presidency, in an insulting letter to the High Council.
+
+On the same day Apostle Lyman E. Johnson was excommunicated, and soon
+after Apostle William E. McLellin fell away.
+
+On the 8th of July, 1838, at Far West, the Prophet Joseph and the
+remainder of the Twelve met in solemn council and unitedly besought
+the Throne of Grace for guidance, light and help.
+
+"Show unto us Thy will, O Lord, concerning the Twelve!"
+
+Such was the burden of their prayer, to which the Lord made answer as
+follows:
+
+ "Verily, thus saith the Lord, let a conference be held
+ immediately, let the Twelve be organized, and let men be appointed
+ to supply the place of those who are fallen. Let my servant Thomas
+ remain for a season in the Land of Zion, to publish my word. Let
+ the residue continue to preach from that hour, and if they will do
+ this in all lowliness of heart, in meekness and humility, and long
+ suffering, I, the Lord, give unto them a promise that I will
+ provide for their families, and an effectual door shall be opened
+ for them, from henceforth; and next spring let them depart to go
+ over the great waters, and there promulgate my Gospel, the
+ fullness thereof, and bear record of my name. Let them take leave
+ of my Saints in the city Far West, on the 26th day of April next,
+ on the building spot of my house, saith the Lord. Let my servant,
+ John Taylor, and also my servant John E. Page, and also my servant
+ Wilford Woodruff, and also my servant Willard Richards, be
+ appointed to fill the places of those who have fallen, and be
+ officially notified of their appointment."
+
+John Taylor and John E. Page were ordained Apostles December 19th,
+1838, and Wilford Woodruff on the 26th of the following April. Willard
+Richards received his ordination in Preston, England, after the
+arrival there of the Apostles in April, 1840. George A. Smith was
+added to the quorum the same day that Wilford Woodruff was ordained,
+to fill a vacancy caused by the fall of another of the Twelve. All,
+save John E. Page, who fell from grace a few years later, have won
+immortal fame in Israel, and left to posterity the legacy of a
+spotless name.
+
+Let us now return to the Apostles and their work in England.
+
+
+
+
+CHAPTER XXVI.
+
+HEBER'S FAREWELL TO CHATBURN--AN AFFECTING SCENE--HIS SYMPATHY FOR THE
+POOR OF ENGLAND--THE APRIL CONFERENCE IN PRESTON--TWO THOUSAND SAINTS
+ASSEMBLE--JOSEPH FIELDING APPOINTED TO PRESIDE OVER THE BRITISH
+MISSION.
+
+
+We left Apostles Kimball and Hyde, with their associates in the
+ministry, visiting the various branches of the mission they had
+founded, preparatory to taking farewell leave of the Saints and
+sailing for America. They agreed to hold a general conference in
+Preston on the 8th of April, the day before their departure.
+
+"In the interval," writes Heber, "I went and visited the branches in
+the regions of Clithero and Chatburn, and on the morning when I left
+Chatburn many were in tears, thinking they should see my face no more.
+When I left them, my feelings were such as I cannot describe. As I
+walked down the street I was followed by numbers; the doors were
+crowded by the inmates of the houses to bid me farewell, who could
+only give vent to their grief in sobs and broken accents. While
+contemplating this scene I was constrained to take off my hat, for I
+felt as if the place was holy ground. The Spirit of the Lord rested
+down upon me and I was constrained to bless that whole region of
+country. I was followed by a great number to Clithero, a considerable
+distance from the villages, who could then hardly separate from me. My
+heart was like unto theirs, and I thought my head was a fountain of
+tears, for I wept for several miles after I bid them adieu. I had to
+leave the road three times to go to streams of water to bathe my
+eyes."
+
+"Who can read this," says Tullidge, beautifully, "without a feeling of
+profound veneration for the great and good man whose memory is
+enshrined in the hearts of the British Saints as their spiritual
+father? That touching scene is enough to immortalize the character of
+Heber C. Kimball as a true apostle of Christ; and the pathos is
+actually heightened when he is seen alone by the wayside weeping, or
+by the streams washing away those sacred tears."
+
+Heber C. Kimball was indeed a true apostle of Christ, one of the
+called and chosen; a prophet and a servant of God, in nature as well
+as name.
+
+The Prophet Joseph told him in after years that the reason he felt as
+he did in the streets of Chatburn was because the place was indeed
+"holy ground," that some of the ancient prophets had traveled in that
+region and dedicated the land, and that he, Heber, had reaped the
+benefit of their blessing.
+
+It being known that the Elders were about to leave England, great
+numbers flocked to hear them, and many were baptized. Their labors
+were consequently very arduous. Says Elder Kimball:
+
+"Some days we went from house to house, conversing with the
+people on the things of the kingdom, and would sometimes be
+instrumental in convincing many of the truth: and I have known as
+many as twenty persons baptized in one day, who have been
+convinced on such occasions. I have had to go into the water to
+administer the ordinance of baptism six or seven times a day, and
+frequently after having come out of the water and changed my
+clothes, I have had to turn back to the water before I reached my
+lodgings; this, too, when the weather was extremely cold, the ice
+being from twelve to fourteen inches thick. The weather continued
+so about twelve weeks, during which time I think there were but ten
+days in which we were not in the water baptizing. The harvest was
+indeed plenteous, but the laborers were few."
+
+The following passage of reflections on the poor of England is worthy
+of the great philanthropic heart of Heber C. Kimball:
+
+"This was very extraordinary weather for that country, as I was
+informed that some winters they had scarcely any frost or snow, and
+the oldest inhabitants told me that they never experienced such a
+winter before. In consequence of the inclemency of the weather,
+several manufacturing establishments were shut up, and several
+thousands of men, women and children were thrown out of employment,
+whose sufferings during that time were severe; and I was credibly
+informed, and verily believe, that many perished from starvation. Such
+sufferings I never witnessed before. The scenes which I daily beheld
+were enough to chill the blood in my veins. The streets were crowded
+with men, women and children who begged from the passengers as they
+walked along. Numbers of those poor, wretched beings were without
+shoes or stockings, and scarcely any covering to screen them from the
+inclemency of the weather; and daily I could discover delicate females
+walking the streets gathering up the animal refuse, and carrying it to
+places where they could sell it for a penny or half-penny. And thus
+they lived through the winter. At the same time there were hundreds
+and thousands living in wealth and splendor. I felt to exclaim, O
+Lord, how long shall these things exist! How long shall the rich
+oppress the poor, and have no more care or interest for them than the
+brutes of the field, nor half so much! When will distress and poverty
+cease, and peace and plenty abound! When the Lord Jesus shall descend
+in the clouds of heaven, then the rod of the oppressor shall be
+broken. Hasten the time, O Lord, was frequently the language of my
+heart when I contemplated the scenes of wretchedness and woe which I
+daily witnessed.
+
+"Great numbers were initiated into the Kingdom of Heaven; those who
+were sick were healed; those who were diseased flocked to us daily;
+and truly their faith was great, such as I hardly ever witnessed
+before, consequently many were healed of their infirmities. We were
+continually employed day and night, some nights hardly closing our
+eye-lids. The task was almost more than we could endure; but realizing
+the circumstances of this people, their love of the truth, their
+humility and unfeigned charity, caused us to use all diligence and
+make good use of every moment, for truly our bowels yearned over
+them."
+
+Touching the prospects of the missionary work in England, he adds:
+
+"The work kept spreading; the prospect of usefulness grew brighter and
+brighter, and the field opened larger and larger; while the cries of
+'Come, and administer the words of life unto us,' were more and more
+frequently sounding in our ears. I do not remember during the last six
+months I was in England of retiring to my bed earlier than midnight,
+which was also the case with Brothers Hyde and Fielding.
+
+"Sunday, April 8th, the day of the conference, came. The Saints began
+to assemble at an early hour. By nine o'clock there were from six to
+seven hundred present from various parts of the country. After the
+meeting was opened by singing and prayer, we had a representation of
+the following branches, viz.: Preston, Penwortham, Walkerfold,
+Thornley, Ribchester, Chatburn, Clithero, Barshe Lees, Waddington,
+Leyland Moss, Leyland Lane, Eccleston, Hunter's Hill, Euxton, Whittle,
+Dauber's Lane, Bamber Bridge, Longton, Southport, Downham, Burnley,
+Bedford, Alston, Brampton, Bolton, Chorley. The total number of Saints
+represented were about two thousand, which, with the exception of the
+branches in Preston, Bedford and Cumberland, were principally raised
+up by my own labors, as I spent my time in the branches, except on
+Sundays, when I preached in Preston. The branch in Preston numbered
+about four hundred, that in Bedford forty, and the branch in
+Cumberland sixty."
+
+All this was the work of only eight months. Two thousand had been
+baptized and enough branches organized to form the base work of three
+or four conferences, incorporating in the missionary work about that
+number of the counties of England. Thus the work had already widely
+spread, yet only three or four Elders had been out in the ministry.
+Heber C. Kimball himself had converted in eight months about one
+thousand five hundred souls. He continues:
+
+"We gave instructions to the official members, reminding them of their
+several duties and callings, and the responsibilities which rested
+upon them; pressing upon them the necessity of being humble and
+faithful in the discharge of their duties, so that by patience,
+meekness and love unfeigned, they might commend themselves to God, and
+the Church of Jesus Christ, over whom the Holy Ghost had made them
+guardians.
+
+"Feeling it necessary for the good of the kingdom to leave someone in
+authority over the whole church, I nominated Joseph Fielding to
+preside, with Willard Richards as his first counselor, and William
+Clayton his second counselor. The nominations met with the approbation
+of the whole assembly, who agreed to hearken to their instructions and
+uphold them in their offices. These brethren were then ordained to the
+High Priesthood, and set apart to preside over the Church in England.
+Eight Elders, several Priests, Teachers and Deacons, were set apart
+and ordained to the several offices to which they were called. One of
+the brethren ordained was going to Manchester, and another to the city
+of London."
+
+"We then confirmed forty individuals, after which about one hundred
+children were blessed. The same day twenty persons were baptized for
+the remission of sins. We then proceeded to administer the sacrament
+to the numerous assembly, and gave some general instructions to the
+whole church respecting their duty to God and to each other, which
+were listened to with great attention.
+
+"At this conference we were favored with the company of Elder Willard
+Richards, also Elder Russell, who had returned from Cumberland. He met
+with considerable opposition from his own kindred, as well as from
+ministers of the different denominations, who sought every opportunity
+to destroy his influence. Notwithstanding the great opposition he was
+instrumental in bringing upwards of sixty souls into the kingdom of
+God, and left them rejoicing in the truth, under the watchcare of
+Elder Jacob Peart. Thus the great work was commenced in three places,
+Preston, Bedford and Alston, which forcibly reminds me of the parable
+of the leaven which the woman hid in the three measures of meal."
+
+The conference closes with another of those almost dramatic pictures
+with which this eventful history abounds.
+
+"At 5 p. m.," says the Apostle, "we brought the conference to a close,
+having continued without interruption from 9 a. m., and appointed 7
+o'clock the same evening to deliver our farewell addresses. At the
+appointed time we repaired to the 'Cock Pit' which was crowded to
+excess. Brother Hyde and myself spoke to them concerning our labors in
+that land, the success of the ministry, and the kindness we had
+experienced at their hands, and told them we expected before long to
+see them again, after we had visited the Church and our families in
+America. When we spoke of our departure their souls were melted; they
+gave vent to their feelings and wept like little children, and broke
+out in lamentations like the following: 'How can we part with our
+beloved brethren!' 'We may never see them again!' 'O, why must you
+leave us!' I could not restrain my feelings, and they found vent in a
+flood of tears. It would have been almost an impossibility for us to
+have left this affectionate people, if we had not had the most
+implicit confidence in the brethren who had been appointed to preside
+over them in our absence; but knowing they had the confidence of the
+Church, we felt that affairs would be conducted in righteousness.
+
+"Immediately after dismissing the congregation we met the official
+brethren, about eighty, and instructed them in their duties, and
+dismissed at 1 o'clock the next morning."
+
+
+
+
+CHAPTER XXVII.
+
+DEPARTURE FOR LIVERPOOL--HEBER'S LETTER TO THE SAINTS IN CHATBURN AND
+DOWNHAM--HIS PREDICTION CONCERNING THOMAS WEBSTER--ITS STRICT
+FULFILLMENT.
+
+
+At nine o'clock on the morning of April 9th, Elders Kimball, Hyde and
+Russell left Preston for Liverpool. Through the kindness of the
+Saints, many of whom assembled to bid them farewell, they were
+provided with means to take them back to Kirtland. With tearful eyes
+they were gazed at by the multitude until the coach was lost to view.
+
+"Notwithstanding the variegated scenery of the country," says Heber,
+"which in England is very beautiful, my mind reverted back to the time
+when I first arrived in that country, and the peculiar feelings that
+possessed me when I traveled from Liverpool to Preston eight months
+before. Then I was a stranger in a strange land, and had only to rely
+upon the kindness and mercy of that God who had sent me there. While I
+mused on these things, my soul was humbled within me, for I had now
+hundreds of brethren to whom I was united in bonds the most endearing
+and sacred, and who loved me as their own souls, and whose prayers
+would be continually offered up for my welfare and prosperity.
+
+"After a ride of about four hours we arrived at Liverpool, and
+ascertaining that the ship in which we intended to sail would not
+leave port as early as expected, in consequence of a great storm, in
+which several vessels had been wrecked and many lives lost, we took
+lodgings for a few days until the vessel should depart.
+
+"We were accompanied by Elders Fielding and Richards, who felt
+desirous to obtain all the information they could respecting the
+government of the Church, as our opportunities of instruction had been
+limited while in Preston, it being almost impossible to have much
+private intercourse, as there were so many who wished to converse with
+us on the subject of the Gospel, etc. But in this they were
+disappointed, for as soon as it was known in Preston and other places
+that our departure was delayed, Elder Clayton and numbers of the
+brethren came to visit us in Liverpool.
+
+"I wrote the following farewell to the Church of Latter-day Saints in
+Chatburn and Downham:
+
+ "'LIVERPOOL, April 15, 1838.
+
+ "'_Beloved Brethren_:
+
+ "'Having given all diligence to make known unto you
+ the common salvation of our Lord Jesus Christ, which ye have so
+ joyfully received from my lips, I feel now to write to you a few
+ words for your consolation, and the confirming of that hope which
+ is possessed by you, that ye may be steadfast and immovable,
+ always abounding in the work of the Lord, that it may be made
+ manifest unto all men that our labors have not been in vain.
+
+ "'Be kind and affectionate one towards another, manifesting your
+ faith by your works--doing as well as saying. If there is any one
+ among you destitute of daily food, feed him; if any one be naked,
+ clothe him; if any one be cast down, raise him up; if any among
+ you are sick, send for the Elders, or Priests, that they may come
+ and pray for you, and lay their hands upon you, and the prayer of
+ faith shall heal the sick; therefore, brethren, let your faith be
+ centered in God, for He is able to do all things, to forgive sins
+ and heal the sick, for you know this, that God has said _these
+ signs shall follow them that believe_.
+
+ "'Now, brethren, I exhort you in the name of my Master, to contend
+ for that faith which was once delivered to the Saints; for the
+ same faith will produce the same effects; for God has not changed,
+ neither has His word changed; heaven and earth shall pass away,
+ but there shall not one jot or tittle of His word fail; all shall
+ be fulfilled, whether it be by His own voice or the voice of His
+ servants, it is all the same; therefore, brethren, do not live by
+ bread alone, but by every word that proceedeth forth from the
+ mouth of God.
+
+ "'Dear brethren and sisters, be patient, be humble, be prayerful,
+ visit your secret places. Pray in your families morning and
+ evening, ye who are heads of families, and neglect not the
+ assembling of yourselves together; but speak often one to another
+ concerning the things of the kingdom, and diligently follow after
+ every good thing, remembering that the diligent hand maketh rich.
+ Let these things be and abound with you, and ye shall be neither
+ barren nor unfruitful in the knowledge of God. Let your eyes be
+ single, and your bodies shall be filled with light.
+
+ "'Now, to you, brethren, who have been ordained to watch over the
+ flock, I would say, stand in your places and magnify the offices
+ which ye have received of the Lord Jesus, to feed His sheep. Feed
+ the lambs; watch over the flock in all things; be not partial to
+ any one; remember these things, and the blessing of God shall
+ attend you in all things.
+
+ "'Dear brethren and sisters, I give you the gratitude of my heart
+ for the kindness which you have bestowed upon me and my brethren;
+ for when I was hungry, ye fed me; when I was naked, ye clothed me;
+ when I was destitute, ye gave me money; when I was a stranger, ye
+ took me in and lodged me; and, as ye have done these things to me
+ and my brethren in our necessities, my heavenly Father shall
+ minister unto you in your necessities; for I am not forgetful of
+ those things and I do ever remember you in my prayers, praying my
+ heavenly Father to sustain you, and enable you to walk worthy of
+ the holy vocation unto which ye have been called, unto the end.
+ Amen.
+
+ "'Finally, brethren and sisters, farewell. Pray for me and my
+ brethren; and may the God of all grace sanctify you wholly, and
+ bring you into my Father's kingdom.
+
+ "'Adieu. This from your beloved brother in Christ,
+
+ "'HEBER C. KIMBALL.'"
+
+One more incident remains to be told, ere with the Elders we take
+leave of England. At Liverpool, April 13th, "Good Friday," Apostle
+Kimball penned the following:
+
+ "_Dear Brothers and Sisters in Preston_:
+
+ "It seemeth good unto us and also unto
+ the Holy Spirit to write you a few words which cause pain in our
+ hearts, and will also pain you when they are fulfilled before you;
+ yet you shall have joy in the end. Brother Webster will not abide
+ in the Spirit of the Lord, but will reject the truth, and become
+ the enemy of the people of God, and expose the mysteries which
+ have been committed to him, that a righteous judgment may be
+ executed upon him, unless he speedily repent.
+
+ "When this sorrowful prediction shall be fulfilled, this letter
+ shall be read to the Church, and it shall prove a solemn warning
+ to all to beware.
+
+ "Farewell in the Lord."
+
+This letter, signed by the two Apostles, Heber C. Kimball and Orson
+Hyde, was sealed in the presence, and committed to the care, of Elders
+Joseph Fielding and Willard Richards. These brethren, on returning to
+Preston, had Elder William Clayton and Deacon Arthur Burrows examine
+the sealed missive critically, and placed marks and dates upon it, in
+order to be able to testify, if necessary, that it had not been
+opened.
+
+The fulfillment of the prediction was most accurate. Thomas Webster,
+the individual referred to in the epistle, was a member of the Preston
+branch, a man of promise and ability, quite popular with the Saints,
+and his integrity at the time unquestioned. Desiring that he should
+prosper. Presidents Fielding and Richards watched over and prayed for
+him, and "he continued to grow in the knowledge of the kingdom, and
+spoke with power for some months." A change then came over him; he
+became dissatisfied, and preferred certain charges against the
+presiding Elders. These charges were proven to be false, or of no
+account, and Webster was required to acknowledge his error, or cease
+acting in his office. He refused to do either. On the following
+Sunday, in a private house, he administered the sacrament to six of
+his followers, one of whom had been excommunicated from the Church,
+while another had not even been baptized. For this offense Webster was
+deprived of his membership.
+
+The letter of the Apostles was then opened and read to the Church,
+Brothers Clayton and Burrows first testifying publicly that the seal
+had never been broken. It was feared that Webster's popularity would
+draw many after him, but the reading of the prediction concerning him
+utterly destroyed his influence, and more fully confirmed the Saints
+in their faith.
+
+Webster, ambitious to create a following, and well aware of his
+popularity, applied for permission to come before the Church and
+publicly plead his cause, which request was wisely denied, as he had
+refused to appear, when required, the Sabbath before. Soon after
+placards were posted up in different parts of Preston reading as
+follows; "A lecture will be delivered at Mr. Giles' chapel, to expose
+the mysteries of Mormonism, by Thomas Webster." This announcement he
+fulfilled, though with little effect, thus making good in strictest
+detail the prophecy of Heber C. Kimball, uttered six months before.
+
+Return we now to the Apostles and Elder Russell, in Liverpool, about
+to take passage on board the _Garrick_, bound for New York.
+
+
+
+
+CHAPTER XXVIII.
+
+THE ELDERS SAIL FOR HOME--A STORM AT SEA--HOW HEBER FOUND FAVOR WITH
+THE STEWARD--ARRIVAL AT NEW YORK--THE "GARRICK" AGAIN VICTORIOUS--
+JOURNEY TO KIRTLAND--ON TO FAR WEST--HAPPY MEETING WITH JOSEPH AND THE
+BRETHREN.
+
+
+Homeward bound!
+
+Sheathed the sword and furled the banner.
+
+The battle won, the fortress stormed and taken.
+
+For a little season, rest and change, ere again the trumpet sounds,
+and the warrior is resummoned to the fray.
+
+It was indeed a campaign of victory from which the Elders were
+returning. The laurel wreath was theirs, bravely and fairly earned.
+
+Yet not for worldly honors and applause had they been striving. These,
+to the true servant of Christ, are ever the last consideration. The
+praise of man they neither expected nor desired. Their reward was with
+them, a reward never wrongly bestowed; the approval of a good
+conscience and the favor of their Maker; meed only of worthy motives,
+and of duty well performed.
+
+Again on board the _Garrick_, upon the bosom of the heaving main.
+
+It was on the 20th of April, 1838, that the Elders embarked for home.
+
+"Soon after we left Liverpool," says Heber, "a great storm came on,
+with a head wind, which continued without cessation for several days,
+and did considerable damage to the vessel; the bowsprit was broken
+twice, by the force of the wind, with only the jib sail set; the boom
+likewise came down with great force, near where the captain was
+standing, but he fortunately escaped; several other parts of the
+rigging were much torn and injured. During the continuance of the
+storm, Brothers Hyde and Russell were very sick. After this we had
+more favorable weather.
+
+"When we had been on the water two weeks, I asked permission of the
+captain for one of us to preach, which request was cheerfully complied
+with, and the second cabin was prepared for the occasion. Brother
+Russell preached, after which Brother Hyde made some observations;
+they were listened to with great attention, and the congregation
+appeared very much satisfied.
+
+"The Lord gave us favor in the eyes of the captain and passengers, who
+treated us with respect and kindness. One reason for obtaining this
+universal favor of the ship's company was, the steward of the ship had
+charge of a fine Durham cow, which was larger than the medium size of
+our oxen; the cow became sick and the steward was very sorry, because
+she was their only dependence to supply the cabin passengers with
+milk. I went and looked at the cow and discovered that she could not
+raise her cud. I told the steward to cut for me a half dozen slices of
+fat pork, as large as my hand, which he did; and I gave them to the
+cow, when she soon got well. From that time forth the steward sent us
+turtle soup, wine, and every luxury the ship afforded, and made us
+many presents.
+
+"May 12th, we came in sight of New York, and in the evening secured a
+landing, after a passage of twenty-two and a half days."
+
+It will be remembered that the _Garrick_, on its first voyage, bearing
+these Elders to England, won a wager of ten thousand dollars, arriving
+at Liverpool a few lengths ahead of the packet ship _South America_,
+both vessels having left New York at the same time, and keeping in
+sight of each other during the whole of the way. Another victory was
+now scored by the _Garrick_ in arriving at the port of New York.
+
+Was it because these Mormon Apostles were again on board, returning
+themselves from a great spiritual contest, in which God had given them
+the victory? Judge, reader, for yourself. Here is the Apostle Heber's
+record of the event:
+
+"There was a wager made at Liverpool whether the _New England_ or the
+_Garrick_ would arrive in port first. When we passed Sandy Hook the
+_New England_ was four or five miles ahead of us; some of our officers
+remarked she would go in before us, but I told them she would not, as
+I had said at Liverpool we would go in first. At this time neither of
+the ships were sailing more than three knots an hour, when suddenly
+the wind left the sails of the _New England_, and a fair wind struck
+our sails, and we ran in one hour ahead of her."
+
+Continuing, the prophet Heber says:
+
+"We landed and went into the city of New York with several of the
+passengers, who purchased some refreshments, and after we returned,
+bade us partake with them, and we all rejoiced together; we then bowed
+before the Lord and offered up the gratitude of our hearts for all His
+mercies, in prospering us on our mission, and bringing us safely
+across the mighty deep, to behold once more the land of our nativity,
+and the prospect of soon embracing our families and friends.
+
+"Sunday, 13th, we went in search of Brother Fordham, whom we found
+after some trouble. He was glad to see us, and immediately took us to
+the house of Brother Wandel Mace, where we were glad to see our
+beloved brother Orson Pratt, who was then laboring in that city, and
+who, with his brother Parley P. Pratt, had been instrumental in
+bringing many into the kingdom there. And now I had the pleasure of
+witnessing the fulfillment of the prophecy I delivered to Brother
+Fordham when I started for England.
+
+"We accompanied Brother Orson Pratt to the house where the Saints
+assembled to worship. We found about eighty persons assembled, all of
+whom had recently joined the Church. After singing and prayer, I was
+requested to give an account of our mission to England, which I did.
+In the evening Elders' Russell and Hyde preached; afterwards some came
+forward and offered themselves as candidates for baptism. The short
+time we were in New York was spent very agreeably with the Saints.
+
+"On the 14th we bade adieu to the brethren, and continued our journey
+by steamboat, railroad and canal, and arrived at Kirtland May 22nd,
+having been absent eleven months and nine days.
+
+"I found my family in good health, and as comfortably situated as I
+could expect; our joy was mutual. The Saints likewise welcomed us
+home, for which I felt thankful to my heavenly Father.
+
+"But my journey was not yet ended; for soon after my arrival in
+Kirtland I commenced making preparations to move my family to the
+State of Missouri, where Brother Joseph and the greater part of the
+authorities of the Church, and almost all the members who had any
+faith in Mormonism, had already removed. The cause of their removal to
+the west was the persecutions to which they were subject in Kirtland.
+The brethren who yet resided there, although very kind and
+affectionate, were weak in the faith, in consequence of trials and
+temptations. This caused us to grieve exceedingly, and we resolved to
+cheer them up as much as we possibly could. We preached in the house
+of the Lord a few times, recounted our travels and the great success
+that had attended our labors; also the marvelous work which the Lord
+had commenced in England. They began to take courage, their confidence
+increased, their faith was strengthened, and they again realized the
+blessings of Jehovah.
+
+"About the 1st of July I commenced my journey with my family,
+accompanied by Elders Orson Hyde, Erastus Snow and Winslow Farr, two
+brothers by the name of Badger, and the widow Beeman, with their
+families, numbering about forty souls. We took wagons to Wellsville,
+on the Ohio River, about a hundred and thirty miles; then took
+steamboat to St. Louis, also thence to Richmond on Missouri River.
+Elder Hyde stayed at Richmond several days. We there procured wagons
+and went to Far West, where we arrived in safety on the twenty-fifth
+of July, and had a happy meeting with Joseph, Hyrum and Sidney, some
+of the Twelve, and numbers of our friends and brethren, some of whom
+were so glad to see us, that tears started in their eyes when we took
+them by the hand.
+
+"During our journey from Kirtland to Missouri, the weather was
+extremely warm, in consequence of which I suffered very much, my body
+being weakened by sickness, and I continued very feeble for a
+considerable length of time.
+
+"Sunday, July 20th, I met Joseph, Sidney and Hyrum on the public
+square, as they started for Adam-Ondi-Ahman. Joseph requested me to
+preach to the Saints and give them a history of my mission, saying,
+'It will revive their spirits and do them good,' which I did, although
+I was scarcely able to stand. I related many things respecting my
+mission and travels, which were gladly received by them, whose hearts
+were cheered by the recital, while many of the Elders were stirred up
+to diligence, and expressed a great desire to accompany me when I
+should return to England."
+
+
+
+
+CHAPTER XXIX
+
+THE LAND WHERE ADAM DWELT--THE SAINTS IMPELLED TOWARD THEIR
+DESTINY--PERSECUTION REVIVES--ADAM-ONDI-AHMAN--THE ALTAR OF THE
+ANCIENT OF DAYS.
+
+
+The land where Adam dwelt. The site of the Garden of Eden. The place
+where the Ancient of Days shall sit, and the God of heaven shall again
+visit His people. As saith the prophet Daniel:
+
+ "I beheld till the thrones were cast down and the Ancient of Days
+ did sit, whose garment was white as snow, and the hair of his head
+ like the pure wool: his throne was like the fiery flame, and his
+ wheels as burning fire.
+
+ "A fiery stream issued and come forth from before him: thousand
+ thousands ministered unto him, and ten thousand times ten thousand
+ stood before him: the judgment was set, and the books were opened.
+ * * *
+
+ "I saw in the night visions, and behold one like the Son of man
+ came with the clouds of heaven, and came to the Ancient of Days,
+ and they brought him near before him.
+
+ "And there was given him dominion, and glory, and a kingdom, that
+ all people, nations, and languages should serve him: his dominion
+ is an everlasting dominion, which shall not pass away, and his
+ kingdom that which shall not be destroyed. * * * * * *
+
+ "I beheld and the same horn made war with the Saints, and
+ prevailed against them;
+
+ "Until the Ancient of Days came, and judgment was given to the
+ Saints of the Most High; and the time came that the Saints
+ possessed the kingdom."
+
+Here, in this most ancient region, where, parallel with the stream of
+Time, the great river of mortal life arose, had pitched their tents
+the Saints of latter days.
+
+Here dwelt Adam and Eve in the world's infancy; here they tasted of
+the fruit forbidden, and were driven forth from Eden, their fall
+predestined that mortal man might be. Here the great sire of mankind
+built altars unto God, offering sacrifice unto the Father in
+commemoration of the atonement of the Son. Here fell the first martyr;
+here righteous Abel's blood was spilt; here burst the awful thunders
+of heaven's awakened wrath upon the guilty head of earth's first
+murderer. Here Adam, bowed with age, blessed the righteous residue of
+his seed, and predicted whatsoever should befall his posterity to the
+latest generation.
+
+All this ere the days of Peleg, in whose days "was the earth divided;"
+ere Enoch's city rose to heaven, or the ark of Noah floated over a
+wave-buried world. Ere Babel's towering folly mocked the skies; ere
+wrecked was language on confusion's strand; ere the great river of
+humanity, dividing into rills, went forth to water with the streams of
+life the soil of every land.
+
+Here, in the times of restitution, when all things in Christ are
+gathered in one, Adam, Michael, the great Prince, Ancient of Days, is
+to come in power and glory, revisiting the scenes of his earthly
+pilgrimage.
+
+America, the old world, not the new! Cradle of man, mother of nations,
+grave of empires!
+
+Unto Missouri, land of promise; the ancient, the chosen, the favored
+above all other lands, had the Lord's Prophet, Joseph, led His
+covenant people.
+
+Spring Hill, Daviess County, Missouri, one of the settlements of the
+Saints in this region, had been renamed by revelation,
+Adam-ondi-Ahman, because, said the Lord, "it is the place where Adam
+shall come to visit his people, or the Ancient of Days shall sit, as
+spoken of by Daniel the Prophet."
+
+Verily were the Saints of the Most High being driven toward their
+destiny. The "horn" that made war with them and "prevailed against
+them," was surely pushing them on to final victory. Was it not
+destiny, too, that they should thus retrace the steps of their great
+ancestor, who, driven forth from Eden,[A] dwelt in Adam-ondi-Ahman?
+
+[Footnote A: Jackson County, Missouri, from whence the Saints were
+driven, is reputed to be the ancient site of the Garden of Eden.]
+
+Heber was now with his people at Far West, in "the land where Adam
+dwelt," ready to perform his part of the labor in preparing the
+kingdom of the Son of God for the coming of the Ancient of Days.
+
+"Soon after my arrival," says he, "Bishop Partridge gave me a lot and
+sufficient lumber to build a house. Charles Hubbard made me a present
+of forty acres of land, and another brother gave me a cow. All the
+brethren were remarkably kind in contributing to my necessities. About
+the last of August, after I had spent much labor, and nearly finished
+my house, I was obliged to abandon it to the mob, who again commenced
+persecuting the Saints, driving off their cattle and destroying their
+property."
+
+The origin of this persecution was much the same as that of the
+Jackson County trouble, five years before. The thrift and enterprise
+of the Saints, with their growing power and influence, had aroused the
+jealous fears of their Gentile neighbors, and what the scheming
+villainy of political demagogues left undone, the malice of sectarian
+priests accomplished, in kindling the wrath of the ignorant and
+fanatical against them.
+
+An election riot in Gallatin, Daviess County, on the 6th of August,
+1838, where a combined effort was made to prevent the Mormons from
+voting, and several of the brethren were under the necessity of using
+force to defend themselves against their bullying assailants, was made
+the pretext for further outrages against the community to which they
+belonged. The Saints in that locality being helplessly in the
+minority, were at the mercy of the mob which now rose against them.
+
+One of the methods employed by the leaders of the lawless banditti to
+enlist sympathy for their own cause, and arouse the public mind
+against their victims, was to destroy property belonging to
+non-Mormons, their own followers in some instances, and then ride
+through the country advertising it as the work of Mormons, against
+whom any tale, however false or atrocious, was readily believed. Some
+of the mob even fired upon a church while its occupants were
+worshiping on the Sabbath day, and then spread the alarm that the
+Mormons had "riz" and were destroying property, demolishing churches
+and interfering with free religious worship.
+
+These atrocious falsehoods, worthy only of fiends incarnate, bore
+legitimate fruit in deeds equally devilish and appalling. The people
+rose _en masse;_ the Saints were driven from their homes, their houses
+plundered and burned, their fields laid waste, and men, women and
+children fled for their lives in all directions, pursued by their
+merciless oppressors.
+
+What followed, Heber's record thus relates:
+
+"After hearing of the mobbing, burning and robbing in Gallatin,
+Daviess Co., and the region round about, the brethren of Caldwell went
+directly to Adamondi-Ahman, which is on the west fork of Grand River.
+Thomas B. Marsh, David W. Patten, Brigham Young, myself, Parley P.
+Pratt and John Taylor amongst the number. When we arrived there we
+found the Prophet Joseph, Hyrum Smith and Sidney Rigdon, with hundreds
+of others of the Saints preparing to defend themselves from the mob
+who were threatening the destruction of our people. Men, women and
+children were fleeing to that place for safety from every direction;
+their houses and property were burnt and they had to flee half naked,
+crying, and frightened nigh unto death, to save their lives.
+
+"While there we laid out a city on a high elevated piece of land, and
+set the stakes for the four corners of a temple block, which was
+dedicated, Brother Brigham Young being mouth; there were from three to
+five hundred men present on the occasion, under arms. This elevated
+spot was probably from two hundred and fifty to five hundred feet
+above the level of Grand River, so that one could look east, west,
+north or south, as far as the eye could reach; it was one of the most
+beautiful places I ever beheld.
+
+"The Prophet Joseph called upon Brother Brigham, myself and others,
+saying, 'Brethren, come, go along with me, and I will show you
+something.' He led us a short distance to a place where were the ruins
+of three altars built of stone, one above the other, and one standing
+a little back of the other, like unto the pulpits in the Kirtland
+Temple, representing the order of three grades of Priesthood; 'There,'
+said Joseph, 'is the place where Adam offered up sacrifice after he
+was cast out of the garden.' The altar stood at the highest point of
+the bluff. I went and examined the place several times while I
+remained there."
+
+An episode of peace in time of war. A glimpse of heaven's blue through
+a rift in the gathering storm.
+
+A fiery ordeal was before the Saints. The Church, tried with poverty
+and tempted by the prospect of wealth, had survived and maintained its
+integrity. It had also withstood the world's scorn, the wrath and
+ridicule of the ungodly. Nor had fiery trials been wanting, whereby
+the faith of some had been proven, the supposed faith of others
+weighed in the balance and found wanting. A general test was now to be
+applied. The faith and integrity of the whole Church were about to
+pass through the fierce flames of affliction; between the upper and
+nether millstones of official tyranny and mob violence.
+
+
+
+
+CHAPTER XXX.
+
+TIMES THAT TRIED MEN'S SOULS--THE MOB GATHERING AGAINST FAR
+WEST--BATTLE OF CROOKED RIVER--DEATH OF DAVID W. PATTEN--DAYS OF
+DARKNESS AND DISASTER.
+
+
+The fall and winter of 1838 was one of the darkest periods in Church
+history. Mobocracy on one hand, and apostasy on the other, dealt the
+cause of God cruel blows, such as no human work could hope to
+withstand. The tempest of persecution, briefly lulled, burst forth
+with tenfold fury; no longer a city or county--a whole state rose in
+arms against God's people, bent upon their destruction. "The dogs of
+war" were loosed upon the helpless Saints, and murder and rapine held
+high carnival amid the smoking ruins of peaceful homes and ravaged
+fields.
+
+Then fell the mask from the face of hypocrisy. Treason betrayed
+itself. Apostles, Presidents, and Elders fell from the faith and
+joined hands with the robbers and murderers of their brethren. Satan
+laughed! The very mouth of hell seemed opening to engulf the Kingdom
+which He who cannot lie has sworn shall stand forever.
+
+Truly, those were "times that tried men's souls."
+
+Like a rock in mid-ocean, facing the storm, unmoved by wind or wave,
+stood Heber C. Kimball; among the truest true, among the bravest
+brave.
+
+Referring to the time of his visit to Adam-ondi-Ahman, he says:
+
+"In a few days an express came with the news that the mob was
+gathering in every part of Missouri to come against the Saints in Far
+West. We therefore returned to Caldwell County.
+
+"Thomas B. Marsh left the day previous to the rest of the Twelve,
+pretending there was something very urgent at home, and when we
+arrived at Far West, October 22nd, we learned that he and Orson Hyde
+had left the city. Brother Hyde was sick when we went to Diahman.
+
+"The Saints, tenacious of their liberties and sacred rights, resisted
+the unlawful designs of the mob, and with courage worthy of them
+guarded their families and their houses from their aggressions. But
+not without the loss of several lives, among whom was my much esteemed
+and lamented friend David W. Patten, who fell a sacrifice to the
+spirit of persecution and a martyr to the cause of truth. The
+circumstances of his death I will briefly relate.
+
+"It being ascertained that a mob had collected on Crooked River, led
+by the Rev. Samuel Bogard, a Methodist preacher, a company of
+sixty or seventy persons immediately volunteered in Far West to watch
+their movements, and if necessary repel their attacks. They chose
+Elder Patten for their leader, and commenced their march about
+midnight, and came up to the mob at the dawn of October 25th. As the
+brethren were marching quietly along the road near the top of the
+hill, they were fired upon, when young O'Banyon reeled out of the
+ranks, and fell mortally wounded. Thus the work of death commenced,
+when Captain Patten ordered his men to charge the mob, who proved to
+be on the creek below. It was yet so dark that little could be seen,
+looking to the west; but the mob could see Captain Patten and his men
+in the dawning light, when they fired a broadside and three or four of
+the brethren fell. Captain Patten ordered the fire returned, giving
+the watchword, 'God and Liberty.' The brethren charged the camp, when
+the mob were soon put to flight and crossed the river at the ford. One
+of the mob fired from behind a tree, and shot Captain Patten, who
+instantly fell mortally wounded, the ball having pierced his abdomen.
+
+"Immediately on receiving the intelligence that Brother Patten was
+wounded, I hastened to see him and found him in great pain, but still
+he was glad to see me; he was conveyed about four miles to the house
+of Brother Stephen Winchester; during his removal his sufferings were
+so excruciating that he frequently desired us to lay him down that he
+might die; but being desirous to get him out of the reach of the mob,
+we prevailed upon him to let us carry him among his friends. We
+carried him on a kind of bier, fixed up from poles.
+
+"Although he had medical assistance, his wound was such that there was
+no hope entertained of his recovery, and this he was perfectly aware
+of. In this situation, while the shades of time were lowering, and
+eternity with all its realities opening to his view, he bore a strong
+testimony to the truth of the work of the Lord, and the religion he
+had espoused. He was perfectly sensible and collected until he
+breathed his last, which occurred at about ten o'clock in the evening.
+Stephen Winchester, Brother Patten's wife, Bathsheba W. Bigler, with
+several of her father's family were present at David's death.
+
+"The principles of the Gospel which were so precious to him before,
+afforded him that support and consolation at the time of his
+departure, which deprived death of its sting and horror. Speaking of
+those who had fallen from their steadfastness he exclaimed, 'O that
+they were in my situation! For I feel that I have kept the faith, I
+have finished my course, henceforth there is laid up for me a crown,
+which the Lord, the righteous Judge, will give me.' Speaking to his
+beloved wife, he said, 'whatever you do else, O do not deny the
+faith.' He all the time expressed a great desire to depart. I said to
+him 'Brother David, when you get home, I want you to remember me.' He
+replied, 'I will.' At this time his sight was gone. A few minutes
+before he died, he prayed as follows, 'Father, I ask Thee in the name
+of Jesus Christ, that Thou wouldst release my spirit, and receive it
+unto Thyself.' And he then said to those who surrounded his dying bed,
+'Brethren, you have held me by your faith, but do give me up, and let
+me go, I beseech you.' We accordingly committed him to God, and he
+soon breathed his last, and slept in Jesus without a groan.
+
+"This was the death of one who was an honor to the Church and a
+blessing to the Saints; and whose faith, virtues and diligence in the
+cause of truth will be had in remembrance by the Church of Jesus
+Christ from generation to generation. It was a painful way to be
+deprived of the labors of this worthy servant of Christ, and it cast a
+gloom upon the Saints; yet the glorious and sealing testimony which he
+bore of his acceptance with heaven and the truth of the Gospel was a
+matter of joy and satisfaction, not only to his immediate friends, but
+to the Saints at large.
+
+"I took Dr. Avard with me to Far West, a distance of three miles, to
+Elder Rigdon's house, where we found Brother Patrick O'Banyon, who was
+wounded in nearly the same manner as Brother Patten. He also died in a
+short time, firm and steadfast in the faith. He was perfectly calm and
+composed, and bore a strong testimony to the truth of Mormonism.
+
+"Gideon Carter, who was also a faithful Saint, was shot in the head,
+and left dead on the ground, so defaced that the brethren did not at
+first know him.
+
+"This was a gloomy time!"
+
+
+
+
+CHAPTER XXXI.
+
+THE FALL OF FAR WEST--JOSEPH AND HIS BRETHREN BETRAYED TO THE
+ENEMY--HEBER FACING THE TRAITORS--HIS FEARLESS DENUNCIATION AND FIRM
+TESTIMONY--ATROCITIES OF THE MOB--HEBER's PROPHECY OF RETRIBUTION--HE
+VISITS THE PROPHET IN RICHMOND JAIL.
+
+
+The thunder-cloud of war now rolled upon the doomed city of Far West.
+Heber's narrative continues:
+
+"On the 30th we discovered several thousand of the mob coming to Far
+West, under pretence of being government troops; they passed through
+our corn and wheat fields, making a complete desolation of everything
+they came across.
+
+"Brother Brigham and I were appointed captains of fifty, in a hurry,
+and commanded to take our position, right in the thoroughfare on which
+the mob was advancing to the city, momentarily anticipating the awful
+tragedy of a bloody massacre. Joseph was with us giving counsel.
+
+"The army came up to within good rifle shot, and halted; seeing our
+temporary fortifications, which we had thrown up the night previous,
+by pulling down some of our houses, and fixing up our wagons; they
+dared not approach nearer, but retreated to Goose Creek, about
+three-fourths of a mile, screaming, hallooing and screeching; the
+devils in hell could not have made a more hideous howling. The mob
+declared there were fifteen hundred of us; but to my certain knowledge
+there were only about one hundred and fifty in that line.
+
+"The word came to us that Joseph Smith and several others were to be
+given up, otherwise they would massacre every man, woman and child. In
+order to prevent this horrible threat from being executed, Joseph gave
+himself up, with Elders Sidney Rigdon, Parley P. Pratt, Lyman Wight,
+and George W. Robinson, they having been betrayed into the mob camp by
+Col. George M. Hinkle and other apostates, on the 31st of October.
+
+"November 1st, the mob, professing to be the regular militia of the
+state of Missouri, numbering about 7,000, surrounded Far West, we were
+all taken prisoners and then marched a short distance into a hollow,
+where Col. Lucas had previously pointed his cannon, in full range, so
+that if we had not laid down our arms, he could easily sweep us into
+eternity, which was his design. We were then formed into a hollow
+square, and commanded by Col. Lucas to ground arms and deliver up our
+weapons of war, although they were our own private property. We were
+then marched back a short distance, on the public square in Far West,
+where we were again formed into a hollow square, near the house of
+Brother Beeman.
+
+"The mob then commenced plundering the citizens of their bedding,
+clothing, money, wearing apparel, and everything of value they could
+lay their hands upon; and also attempting to violate the chastity of
+the women in sight of their husbands, pretending they were hunting for
+prisoners and fire-arms.
+
+"The most of us had not had any food for twenty-four hours, not having
+time to go to our houses to get it. When these troops surrounded us,
+and we were brought into a hollow square, the first persons that I
+knew were men who had once professed to be beloved brethren, and they
+were the men who piloted these mobs into our city, namely William
+McLellin and Lyman E. Johnson, two of the twelve; John Whitmer and
+David Whitmer, two of the witnesses to the Book of Mormon; William W.
+Phelps and scores of others, hail fellows well met. A portion of the
+troops were painted like Indians, and looked horrible, led by Neil
+Gillium, who styled himself 'The Delaware Chief;' who, with many
+others cocked their guns upon us and swore they would blow our brains
+out, although we were disarmed and helpless.
+
+"William E. McLellin wanted to know where Heber C. Kimball was. Some
+one pointed me out to him as I was sitting on the ground. He came up
+to me and said: 'Brother Heber, what do you think of the fallen
+prophet now? Has he not led you blindfolded long enough? Look and see
+yourself, poor, your family stripped and robbed, and your brethren in
+the same fix; are you satisfied with Joseph?' I replied, 'Yes, I am
+more satisfied with him a hundred fold than ever I was before, for I
+see you in the very position that he foretold you would be in; a Judas
+to betray your brethren, if you did not forsake your adultery,
+fornication, lying and abominations. Where are you? What are you
+about? You, and Hinkle, and scores of others; have you not betrayed
+Joseph and his brethren into the hands of the mob, as Judas did Jesus?
+Yes, verily, you have; I tell you Mormonism is true, and Joseph is a
+true prophet of the living God; and you with all others that turn
+therefrom will be damned and go to hell, and Judas will rule over
+you.'
+
+"Soon after this, when things began to be a little more quiet, I
+desired to go to my home to get something to eat as I had not eaten
+anything for many hours. I asked some of the mob standing near, if I
+could not have the privilege to go to my house, a little distance off;
+they referred me to their captain, who was Bogard, the Methodist
+preacher. I went to him and told him what I wanted. He first spoke of
+sending some one with me, as I would be liable to be shot if found
+alone. In a short time says he, 'I will go with you.' He went down to
+my house; my wife prepared some dinner, and he ate with me; then we
+returned, and I took my seat on the ground with my brethren who were
+under guard.
+
+"The next day, 2nd, I was permitted to return to my house, but was
+told not to leave the city, as it was surrounded by a strong guard to
+prohibit anyone leaving the place; they were engaged in taking every
+man who seemed to have any influence, and putting them in chains to
+stand a trial. They were pointed out by the apostate allies of the
+mob.
+
+"We were brought up at the point of the bayonet and compelled to sign
+a deed of trust, transferring all our property to defray the expenses
+of this war made on us by the State of Missouri. This was complied
+with, because we could not help ourselves. When we walked up to sign
+the deeds of trust to pay these assassins for murdering our brethren
+and sisters, and their children; ravishing some of our sisters to
+death; robbing us of our lands and possessions and all we had on
+earth, and other similar "services," they expected to see us cast down
+and sorrowful, but I testify as an eye witness that the brethren
+rejoiced and praised the Lord, for His sake taking joyfully the
+despoiling of their goods. Judges and magistrates, Methodist,
+Presbyterian, Campbellite and other sectarian priests stood by and saw
+all this going on, exulting over us, and it seemed to make them more
+angry that we bore our misfortunes so cheerfully. Judge Cameron said,
+with an oath, 'See them laugh and kick up their heels. They are
+whipped, but not conquered.'
+
+"On the 6th, Gen. Clark delivered his noted extermination speech, and
+read over the names of the brethren who were made prisoners, to await
+a trial for something, they knew not what, and placed under a strong
+guard. In order that the tyrant may not be forgotten I insert a
+portion of his speech:
+
+ "Gentlemen, you whose names are not attached to this list of
+ names, will now have the privilege of going to your fields and of
+ providing corn, wood, etc., for your families. Those who are now
+ taken will go from this to prison, be tried and receive the due
+ demerit of their crimes. But you (excepting such as charges may be
+ hereafter preferred against) are at liberty as soon as the troops
+ are removed that now guard the place, which I shall cause to be
+ done immediately. It now devolves upon you to fulfill the treaty
+ that you have entered into, the leading items of which I shall now
+ lay before you.
+
+ "The first requires that your leading men be given up to be tried
+ according to law; this you have complied with.
+
+ "The second is that you deliver up your arms--this has also been
+ attended to. The third stipulation is that you sign over your
+ properties to defray the expenses that have been incurred on your
+ account; this you have also done. Another article yet remains for
+ you to comply with, and that is, that you leave the State
+ forthwith; and whatever may be your feelings concerning this, or
+ whatever your innocence is, it is nothing to me. General Lucas
+ (whose military rank is equal to mine) has made this treaty with
+ you, and I approve of it. I should have done the same had I been
+ here, and am therefore determined to see it executed.
+
+ "The character of this State has suffered almost beyond
+ redemption, from the character, conduct and influence that you
+ have exerted; and we deem it an act of justice to restore her
+ character by every proper means.
+
+ "The order of the Governor to me was that _you should be
+ exterminated_, and not allowed to remain in the State. And had not
+ your leaders been given up, and the terms of the treaty complied
+ with before this time, _your families would have been destroyed
+ and your houses in ashes_.
+
+ "There is a discretionary power vested in my hands, which,
+ considering your circumstances, I shall exercise for a season. You
+ are indebted to me for this clemency. I do not say that you shall
+ go now, but you must not think of staying here another season, or
+ of putting in any crops; for the moment you do this the citizens
+ will be upon you; and if I am called here again, in case of
+ non-compliance with the treaty made, do not think I shall act as I
+ have done now. You need not expect any mercy, but _extermination,
+ for I am determined the Governor's order shall be executed_.
+
+ "As for your leaders, do not think, do not imagine for a moment,
+ do not let it enter your minds that they will be delivered and
+ restored to you again, for their _fate is fixed, the die is cast,
+ their doom is sealed_.
+
+ "I am sorry, gentlemen, to see so many apparently intelligent men
+ found in the situation that you are; and oh! if I could invoke
+ that great Spirit of the unknown God to rest upon and deliver you
+ from that awful chain of superstition, and liberate you from those
+ fetters of fanaticism with which you are bound--that you no longer
+ do homage to a man.
+
+ "I would advise you to scatter abroad and never again organize
+ yourselves with Bishops, Priests, etc., lest you excite the
+ jealousies of the people and subject yourselves to the same
+ calamities that have now come upon you.
+
+ "You have always been the aggressors, you have brought upon
+ yourselves these difficulties, by being disaffected, and not being
+ subject to rule, and my advice is, that you become as other
+ citizens, lest by a recurrence of these events you bring upon
+ yourselves irretrievable ruin."
+
+ "He also said: 'You must not be seen as many as five together, if
+ you are, the citizens will be upon you and destroy you, but you
+ should flee immediately out of the state. There is no alternative
+ for you but to flee, you need not expect any redress; there is
+ none for you.'"
+
+"I was present," continues Heber, "when that speech was delivered, and
+I can truly say 'he is a liar and the truth is not in him,' for not
+one of us had made any such agreement with Lucas, or any other person;
+what we did was by compulsion in every sense of the word, and as for
+Gen. Clark and his 'unknown God,' they had nothing to do with our
+deliverance, but it was our Father in heaven, the God of Abraham, of
+Isaac, and of Jacob, in whom we trust, who liveth and dwelleth in the
+heavens, and the day will come when our God will hold him in derision
+with all his coadjutors."
+
+"Joseph Smith, Sidney Rigdon, Hyrum Smith, Parley P. Pratt, Lyman
+Wight, Amasa Lyman and George W. Robinson were marched off for
+Independence, Jackson County. It was rumored that all of the men who
+were in the Crooked River battle would be taken prisoners, therefore
+many of them fled to the north, before the guards were placed around
+the city.
+
+"I have no doubt that I would also have been taken a prisoner, for
+every means was adopted by Hinkle to have me taken, but he could not
+remember me. The mob had not become acquainted with Brother Brigham,
+as he lived three or four miles from the city on Mill Creek; and I had
+not been there over three weeks when the mobbing commenced, and was
+only known by the brethren, and many of them I had not seen since my
+arrival."
+
+Heber's wonderful influence over men, that power of controlling and
+subduing their passions which won for him from the Prophet Joseph the
+surname of "peace-maker," here found an opportunity for its exercise.
+
+"One afternoon," says he, "I sent my son William on an errand, a short
+distance, when one of the guards drew up his rifle and threatened to
+blow out his brains if he stepped one inch further towards the house.
+Through the agency of some of my brethren I was notified of it. I went
+to the man and spoke to him in a friendly manner, and conversed with
+him about the beautiful country, it being more beautiful than England
+and the nations I had been traveling in. He became very much
+interested; in a short time I pointed out my son William; says I,
+'that is my son.' He said, 'if that is one of your sons, he may pass,
+he may go home;' afterwards the man came to my house several times and
+became very friendly.
+
+"I merely mention this, to show the perils we were in, men, women and
+children; death and destruction waiting on us; and this spirit aroused
+by apostates such as Hinkle, who sold Joseph and his brethren, and
+actually received money for betraying them.
+
+"The murders, house-burnings, robberies, rapes, drivings, whippings,
+imprisonments, and other sufferings and cruelties inflicted upon the
+people of God, under the illegal orders of Missouri's Executive, have
+only in part been laid before the world, and form a page in history
+unsurpassed and unparalleled in the history of religious
+persecution--that foulest of all crimes. This historic page alone can
+credit Lilburn W. Boggs and his minions with feeding the ministers of
+the proscribed religion on the flesh of their murdered brethren; the
+odium of which is fully shared by the ministers of different
+denominations who participated in these vile atrocities. If hell can
+furnish a parallel where is it?
+
+"I have not the ability to write what I saw and felt and realized, but
+will leave it to eternity to reveal the scenes of those days. I can
+say before God, angels, heaven and earth, that I am innocent of
+violating any law of the state of Missouri, and my brethren are
+equally innocent and virtuous, true to their God and their country.
+
+"The measure they meted to the Latter-day Saints shall be measured to
+them again, and upon all those who had a hand in our persecution and
+expulsion, and those who consented to it, four-fold, full, running
+over, and pressed down; and AS THE LORD GOD ALMIGHTY LIVETH, I SHALL
+LIVE TO SEE IT COME TO PASS![A]
+
+[Footnote A: During the great Civil War (1861-65) this region was
+literally baptized in fire and blood.]
+
+"After the mob departed, I accompanied Brother Brigham to Richmond
+jail, to see our brethren. We found Joseph, Hyrum, Sidney and others
+chained together in one room, and others confined in other places,
+amongst the most dissolute associations. We scarcely had the privilege
+of speaking to our brethren more than to say, 'how do you do,' every
+eye being upon us in suspicion. We put up at a public house for the
+night, and I bear testimony, from our feelings and the spirit
+manifested in that house, that there were legions of devils present; I
+do not remember that either of us slept any that night.
+
+"November 29th, the brethren were removed to Liberty Jail, in Clay
+County, and put in close confinement."
+
+
+
+
+CHAPTER XXXII.
+
+MEMORIAL TO THE MISSOURI LEGISLATURE--A CHAPTER OF INFAMY--HOW
+MISSOURI REDRESSED THE WRONGS OF THE SUFFERING SAINTS--BRIGHAM AND
+HEBER SETTING IN ORDER THE CHURCH--ARRANGING FOR THE EXODUS.
+
+
+The brethren who retained their liberty addressed a memorial to the
+Missouri Legislature, setting forth the wrongs that the Saints had
+suffered in that state, and humbly petitioning for redress of
+grievances. As a concise statement of the Missouri persecutions, with
+much of which the history of Heber C. Kimball is identified, and
+himself being one of the signers of the document, it is here given a
+place in this volume:
+
+ "We, the undersigned petitioners and inhabitants of Caldwell
+ County, Missouri, in consequence of the late calamity that has
+ come upon us, taken in connection with former afflictions, feel it
+ a duty we owe to ourselves and our country to lay our case before
+ your honorable body for consideration.
+
+ "It is a well known fact, that a society of our people commenced
+ settling in Jackson County, Missouri, in the summer of 1831, where
+ they, according to their ability, purchased lands and settled upon
+ them, with the intention and expectation of becoming permanent
+ citizens in common with others.
+
+ "Soon after the settlement began, persecutions began; and as the
+ society increased persecution also increased, until the society at
+ last was compelled to leave the county; and although an account of
+ these persecutions has been published to the world, yet we feel
+ that it will not be improper to notice a few of the most prominent
+ items in this Memorial.
+
+ "On the 20th of July, 1833, a mob convened at Independence, a
+ committee of which called upon a few of the men of our Church
+ there, and stated to them that the store, printing office, and
+ indeed all other mechanic shops must be closed forthwith and the
+ society leave the county immediately.
+
+ "These propositions were so unexpected that a certain time was
+ asked for to consider the subject, before an answer should be
+ returned, which was refused, and our men being individually
+ interrogated, each one answered that he could not consent to
+ comply with their propositions. One of the mob replied that he was
+ sorry, for the work of destruction would commence immediately. In
+ a short time the printing office, which was a two-story building,
+ was assailed by the mob and soon thrown down, and with it much
+ valuable property destroyed. Next they went to the store for the
+ same purpose; but Mr. Gilbert, one of the owners, agreeing to
+ close it, they abandoned their design. Their next move was the
+ dragging of Bishop Partridge from his house and family to the
+ public square, where, surrounded by hundreds, they partially
+ stripped him of his clothes, and tarred and feathered him from
+ head to foot. A man by the name of Allen was also tarred at the
+ same time. This was Saturday and the mob agreed to meet the
+ following Tuesday, to accomplish their purpose of driving or
+ massacreing the society.
+
+ "Tuesday came, and the mob came also, bearing with them a red flag
+ in token of blood. Some two or three of the principal men of the
+ society, offered their lives if that would appease the wrath of
+ the mob, so that the rest of the society might dwell in peace upon
+ their lands. The answer was that unless the Society would leave
+ _en masse_, every man should die for himself. Being in a
+ defenseless situation, to save a general massacre, it was agreed
+ one half of the society should leave the county by the 1st of
+ January, and the remainder by the first of the following April. A
+ treaty was entered into and ratified and all things went on
+ smoothly for awhile. But some time in October, the wrath of the
+ mob began again to be kindled, insomuch that they shot at some of
+ our people, whipped others, and threw down their houses and
+ committed many other depredations; indeed the society of Saints
+ were harassed for some time both day and night, Their houses were
+ brick-batted and broken open, women and children insulted, etc.
+
+ "The store-house of A. S. Gilbert and Co. was broken open,
+ ransacked and some of the goods strewed in the streets.
+
+ "These abuses, with many others of a very aggravated nature, so
+ stirred up the indignant feelings of our people, that when a party
+ of them, say about thirty, met a company of the mob of about
+ double their number, a skirmish took place, in which some two or
+ three of the mob, and one of our people were killed. This raised,
+ as it were, the whole country in arms, and nothing would satisfy
+ them but the immediate surrender of the arms of our people, and
+ they forthwith to leave the county. Fifty-one guns were given up,
+ which have never been returned or paid for, to this day.
+
+ "The next day parties of the mob, from fifty to seventy, headed by
+ priests, went from house to house, threatening women and children
+ with death if they were not off before they returned. This so
+ alarmed them that they fled in different directions: some took
+ shelter in the woods, while others wandered on the prairies till
+ their feet bled. In the meantime, the weather being very cold,
+ their sufferings in other respects were very great.
+
+ "The society made their escape to Clay County as fast as they
+ possibly could, where the people received them kindly and
+ administered to their wants. After the society had left Jackson
+ County, their buildings, amounting to about two hundred, were
+ either burned or otherwise destroyed; and much of their crops, as
+ well as furniture, stock etc., which if properly estimated would
+ make a large sum, for which they have not as yet received any
+ remuneration.
+
+ "The Society remained in Clay County nearly three years, when at
+ the suggestion of the people there, they removed to that section
+ of the country known now as Caldwell County. Here the people
+ purchased out most of the former inhabitants, and also entered
+ much of the wild land. Many soon owned a number of eighties, while
+ there was scarcely a man that did not secure to himself at least a
+ forty.
+
+ "There we were permitted to enjoy peace for a season; but as our
+ society increased in numbers and settlements were made in Daviess
+ and Carroll Counties, the mob spirit spread itself again.
+
+ "For months previous to our giving up our arms to General Lucas'
+ army, we heard little else than rumors of mobs collecting in
+ different places, and threatening our people. It is well known
+ that the people of our Church, who had located themselves at De
+ Witt, had to give up to a mob, and leave the place,
+ notwithstanding the militia were called out for their protection.
+
+ "From De Witt the mob went towards Daviess County, and while on
+ their way there took two of our men prisoners and made them ride
+ upon the cannon, and told them they would drive the Mormons from
+ Daviess to Caldwell and from Caldwell to hell, and that they would
+ give them no quarter, only at the cannon's mouth. The threats of
+ the mob induced some of our people to go to Daviess to help to
+ protect their brethren, who had settled at Diahman on Grand river.
+ The mob soon fled from Daviess County; and after they were
+ dispersed and the cannon taken, during which time no blood was
+ shed, the people of Caldwell returned to their homes, in hope of
+ enjoying peace and quiet; but in this they were disappointed, for
+ a large mob was soon found to be collecting on the Grindstone
+ forks of Grand River, from ten to fifteen miles off, under the
+ command of Cornelius Gillium, a scouting party of which came
+ within four miles of Far West and drove off stock belonging to our
+ people in open day light.
+
+ "About this time word came to Far West, that a party of the mob
+ had come into Caldwell County to the south of Far West, and were
+ taking horses and cattle, burning houses and ordering inhabitants
+ to leave their homes immediately; and that they had then actually
+ in their possession three men prisoners. This report reached Far
+ West in the evening and was confirmed about midnight. A company of
+ about sixty men went forth under the command of David W. Patten
+ to disperse the mob as they supposed. A battle was the result, in
+ which Captain Patten and two of his men were killed and others
+ wounded. Bogart, it appears, had but one killed and others
+ wounded. Notwithstanding the unlawful acts committed by Captain
+ Bogart's men previous to the battle, it is now asserted and
+ claimed that he was regularly ordered out as a militia captain to
+ preserve the peace along the line of Ray and Caldwell Counties.
+ That battle was fought four or five days previous to the arrival
+ of General Lucas and his army. About the time of the battle with
+ Captain Bogart a number of our people who were living near Haun's
+ mills, on Shoal Creek, about twenty miles below Far West, together
+ with a number of emigrants who had been stopped there in
+ consequence of the excitement, made an agreement with the mob
+ which was about there, that neither party should molest the other,
+ but dwell in peace. Shortly after this agreement was made a mob
+ party of from two to three hundred, many of whom are supposed to
+ be from Chariton County, some from Daviess, and also those who had
+ agreed to dwell in peace, came upon our people there, whose number
+ in men was about forty, at a time when they little expected any
+ such thing and without any ceremony, notwithstanding they begged
+ for quarter, shot them down as they would tigers or panthers. Some
+ few made their escape by fleeing, eighteen were killed and a
+ number more were severely wounded.
+
+ "This tragedy was conducted in the most brutal and savage manner.
+ An old man, after the massacre was partially over, threw himself
+ into their hands and begged for quarter when he was instantly shot
+ down; that not killing him they took an old corn cutter and
+ literally mangled him to pieces. A lad of ten years of age, after
+ being shot down also begged to be spared, when one of them placed
+ the muzzle of his gun to his head and blew out his brains.
+
+ "The slaughter of these not satisfying the mob they then proceeded
+ to rob and plunder.
+
+ "The scene that presented itself after the massacre to the widows
+ and orphans of the killed is beyond description. It was truly a
+ time of weeping, of mourning and of lamentation.
+
+ "As yet we have not heard of any being arrested for these murders,
+ notwithstanding there are men boasting about the county that they
+ did kill on that occasion more than one "Mormon;" whereas all our
+ people who were in the battle with Captain Patten against Bogart,
+ that can be found, have been arrested, and are now confined in
+ jail to await their trial for murder.
+
+ "When General Lucas arrived near Far West and presented the
+ Governor's order, we were surprised greatly, yet we felt willing
+ to submit to the authorities of the state. We gave up our arms
+ without reluctance. We were then made prisoners and confined to
+ the limits of the town for about a week, during which time the men
+ from the country were not permitted to go to their families many
+ of whom were in a suffering condition for the want of food and
+ firewood, the weather being very cold and stormy. Much property
+ was destroyed by the troops in town during their stay there, such
+ as burning house logs, rails, corn cribs, boards, etc., the using
+ of corn and hay, the plundering of houses, the killing of cattle,
+ sheep, and hogs and also the taking of horses not their own; and
+ all this without regard to owners or asking leave of anyone. In
+ the meantime men were abused, women insulted and abused by the
+ troops--and all this while we were kept prisoners.
+
+ "Whilst the town was guarded we were called together by the order
+ of General Lucas, and a guard placed close around us, and in that
+ situation were compelled to sign a deed of trust for the purpose
+ of making over our individual property, all holden as they said,
+ to pay all the debts of every individual belonging to the Church,
+ and also to pay for all damages the old inhabitants of Daviess may
+ have sustained in consequence of the late difficulties in that
+ county.
+
+ "General Clark now arrived and the first important move made by
+ him was collecting of our men together, on the square, and
+ selecting out about fifty of them' whom he immediately marched
+ into a house and confined close. This was done without the aid of
+ the sheriff or any legal process. The next day forty six of those
+ taken were driven, like a parcel of menial slaves, off to
+ Richmond, not knowing why they were taken, or what they were taken
+ for. After being confined in Richmond more than two weeks, about
+ one half were liberated. The rest, after another week's
+ confinement, were most of them required to appear at court and
+ have since been let to bail.
+
+ "Since General Clark withdrew his troops from Far West, parties of
+ armed men have gone through the county, driving off horses, sheep
+ and cattle and also plundering houses. The barbarity of General
+ Lucas' troops ought not to be passed over in silence. They shot
+ our cattle and hogs merely for the sake of destroying them,
+ leaving them for the ravens to eat.
+
+ "They took prisoner an aged man named Tanner, and without any
+ reason for it, he was struck on the head with a gun, which laid
+ his skull bare. Another man by the name of Carey was also taken
+ prisoner by them and without any provocation had his brains dashed
+ out by a gun. He was laid in a wagon and there permitted to remain
+ for the space of twenty-four hours, during which time no one was
+ permitted to administer to him comfort or consolation; and after
+ he was removed from that situation, he lived but a few hours.
+
+ "The destruction of property at and about Far West is very great.
+ Many are stripped bare as it were and others partially so.
+ Indeed, take us as a body, at this time we are a poor and
+ afflicted people, and if we are compelled to leave the state in
+ the spring, many, yes a large portion of our society, will have to
+ be removed at the expense of the state, as those who might have
+ helped them are now debarred that privilege in consequence of the
+ deed of trust we are compelled to sign, which deed so operated
+ upon our real estate that it will sell for little or nothing at
+ this time.
+
+ "We have now made a brief statement of some of the most prominent
+ features of the troubles that have befallen our people since our
+ first settlement in the state, and we believe these persecutions
+ have come in consequence of our religious faith, and not for
+ immorality on our part. That instances have been, of late, when
+ individuals have trespassed upon the rights of others and thereby
+ broken the laws of the land, we will not attempt to deny; but yet
+ we do believe that no crime can be substantiated against any of
+ the people who have a standing in our Church of an earlier date
+ than the difficulties in Daviess County.
+
+ "And when it is considered that the rights of this people have
+ been trampled upon from time to time with impunity, and abuses
+ heaped upon them almost innumerable, it ought in some degree to
+ palliate for any infraction of the law which may have been made on
+ the part of our people.
+
+ "The late order of Governor Boggs to drive us from this state, or
+ exterminate us, is a thing so novel, unlawful, tyrannical and
+ oppressive, that we have been induced to draw up this memorial,
+ and present this statement of our case to your honorable body,
+ praying that a law may be passed, rescinding the order of the
+ Governor to drive us from the state, and also giving us the
+ sanction of the Legislature to inherit our lands in peace.
+
+ "We ask an expression of the Legislature, disapproving of the
+ conduct of those who compelled us to sign a deed of trust, and
+ also disapproving of any man or set of men taking our property in
+ consequence of that deed of trust, and appropriating it to the
+ payment of damage sustained in consequence of trespasses committed
+ by others.
+
+ "We have no common stock; our property is individual property and
+ we feel willing to pay our debts as other individuals do. But we
+ are not willing to be bound for other peoples' debts also. The
+ arms which were taken from us here, which we understand to be
+ about six hundred and thirty, besides swords and pistols, we care
+ not so much about, as we do the pay for them, only we are bound to
+ do military duty, which we are willing to do, and which we think
+ was sufficiently manifested by the raising of a volunteer company
+ last fall at Far West, when called upon by General Parkes to raise
+ troops for the frontier.
+
+ "The arms given up by us we consider were worth between twelve and
+ fifteen thousand dollars; but we understand they have been greatly
+ damaged since taken, and at this time probably would not bring
+ near their former value. And as they were both here and in Jackson
+ County, taken by the militia, and consequently by the authority of
+ the state, we therefore ask your Honorable Body to cause an
+ appropriation to be made by law, whereby we may be paid for them,
+ or otherwise have them returned to us and the damages made good.
+ The losses sustained by our people in leaving Jackson County, are
+ so situated that it is impossible to obtain any compensation for
+ them by law, because those who have sustained them are unable to
+ prove those trespasses upon individuals. That the facts do exist
+ that the buildings, crops, stock, furniture, rails, timber, etc.,
+ of the society, have been destroyed in Jackson County, is not
+ doubted by those who are acquainted in this upper country; and
+ since trespasses cannot be proven upon individuals, we ask your
+ Honorable Body to consider this case and if in your liberality and
+ wisdom you can conceive it to be proper to make an appropriation
+ by law to these sufferers, many of whom are still pressed down
+ with poverty in consequence of their losses, would be able to pay
+ their debts, and also in some degree be relieved from poverty and
+ woe; whilst the widow's heart would be made to rejoice, and the
+ orphan's tears measurably dried up and the prayers of a grateful
+ people ascend on high, with thanksgiving and praise to the author
+ of our existence for that beneficent act.
+
+ "In laying our case before your Honorable Body, we say that we are
+ willing, and ever have been, to conform to the Constitution and
+ laws of the United States, and of this state. We ask in common
+ with others the protection of the laws. We ask for the privilege
+ guaranteed to all free citizens of the United States and of this
+ state, to be extended to us, that we may be permitted to settle
+ and live where we please, and worship God according to the
+ dictates of our conscience without molestation. And while we ask
+ for ourselves this privilege we are willing all others should
+ enjoy the same.
+
+ "We now lay our case at the feet of your Legislature, and ask your
+ Honorable Body to consider it, and do for us, after mature
+ deliberation, that which your wisdom, patriotism and philanthropy
+ may dictate.
+
+ "And we as in duty bound will ever pray.
+
+ "A committee appointed by the citizens of Caldwell County, to
+ draft this memorial and sign it in their behalf. {
+
+ EDWARD PARTRIDGE,
+ HEBER C. KIMBALL,
+ JOHN TAYLOR,
+ THEODORE TURLEY,
+ BRIGHAM YOUNG,
+ ISAAC MORLEY,
+ GEORGE W. HARRIS,
+ JOHN MURDOCK,
+ JOHN M. BURK.
+
+ "Far West, Caldwell County, Missouri,
+ Dec. 10, 1838."
+
+The only recognition given by the Legislature to this pathetic appeal,
+this soul-harrowing recital of "bitter, burning wrongs," enough to
+melt a heart of stone,
+
+ "To stir a fever in the blood of age,
+ And make the infant's sinews strong as steel,"
+
+was the appropriation of the paltry sum of two thousand dollars, to be
+distributed among the people of Daviess and Caldwell Counties, "_the
+Mormons not excepted_."
+
+O lavish generosity! Two thousand dollars for a city sacked and
+pillaged, fields and farms laid waste, and homes given to the flames;
+not to mention murders, rapes, expulsions and other outrages nameless
+for their enormity, committed upon a helpless people by a ruthless
+mob, in the sovereign name of the state of Missouri!
+
+"THE MORMONS NOT EXCEPTED!"
+
+O world-wide philanthropy! Magnanimity unparalleled! As though the
+Mormons had not been the main, and well-nigh only sufferers from this
+horrible and hellish invasion. Indeed, the only other losses
+sustained--barring those inflicted by the oppressed people in sheer
+self-defense--were from depredations by the mobocrats themselves upon
+their own sympathizers, committed in such a way as to seem the work of
+Mormons, who were falsely accused of the devilish deeds and the public
+mind thus inflamed against them.
+
+And then, the manner of distributing this princes' ransom! Surely the
+tactics of the average Indian agent and post-trader there had their
+origin. The notorious Judge Cameron had charge of the distribution; a
+wretch whose unpitying gaze had surveyed complacently the wrongs and
+cruelties heaped upon the helpless Saints, his serene equanimity of
+temper being disturbed only by the patience and superhuman
+cheerfulness of the brethren when compelled at the point of the
+bayonet to sign away their property to pay the expenses of the war
+waged against them. He was assisted by a man named McHenry.
+
+Says Heber C. Kimball:
+
+"Judge Cameron drove in the hogs belonging to the brethren (many of
+which were identified) shot them down in the streets, and, without
+further bleeding they were half-dressed, cut up and distributed by
+McHenry to the poor, charging four or five cents per pound; which,
+together with a few pieces of refuse calicoes, at double and treble
+price, soon consumed the appropriation."
+
+And thus did the great state of Missouri redress the wrongs of ten
+thousand innocent people, robbed and trampled on without provocation
+by its mob militia, led on and fired to their deeds of blood and
+plunder by political demagogues and hireling priests of Christendom.
+And this in the broad daylight of the nineteenth century, in a land of
+religious liberty, on soil consecrated by the blood of patriots--
+ancestors of the people thus trampled on and despoiled--and in the
+presence of American judges, magistrates and priests, affecting the
+calling, but disgracing the name, of Christian!
+
+Brigham and Heber, in the absence of their fellow Apostles--the
+remainder of the Twelve who had not gone over to the enemy, being in
+prison for the Gospel's sake, or away on missions--proceeded to set in
+order the Church at Far West, which was more or less scattered and
+demoralized from the effects of the recent persecution. They were
+obliged to move secretly and with the utmost caution, their lives and
+liberties being in jeopardy from apostate spies and prowling
+mobocrats. They reorganized the High Council, "expressed their
+fellowship with all who desired to do right," and filled the vacancies
+occasioned by the absence of brethren who had fled out of the state to
+save their lives.
+
+On the nineteenth of December, they ordained John Taylor and John E.
+Page to the apostleship.
+
+The next step of the Apostles was to arrange for the exodus of the
+Saints _en masse_, from this land of tyrants, traitors and mobocrats,
+the blood-stained soil of Missouri.
+
+
+
+
+CHAPTER XXXIII.
+
+THE FIRST PRESIDENCY INSTRUCT THE APOSTLES--BRIGHAM YOUNG CHOSEN
+PRESIDENT OF THE TWELVE--THE EXODUS BEGUN--HEBER TARRIES IN MISSOURI
+TO MINISTER TO HIS IMPRISONED BRETHREN--HIS FAITHFUL BUT FRUITLESS
+EFFORTS FOR THEIR RELEASE--THE LORD SPEAKS TO HEBER.
+
+
+From Liberty Jail, January 16th, 1839, the First Presidency addressed
+the following letter of instructions to the Apostles:
+
+ "BROTHERS H. C. KIMBALL AND B. YOUNG:
+
+ "_Joseph Smith Jun., Sidney Rigdon and Hyrum Smith,
+ prisoners for Jesus' sake, send greeting:_
+
+ "In obedience to your request in your letter, we say to you as
+ follows: It is not wisdom for you to go out of Caldwell with your
+ families yet for a little season, until we are out of prison,
+ after which you may act at your pleasure; but though you take your
+ families out of the State, it will be necessary for you to return,
+ and leave as before designed, on the 26th of April.
+
+ "Inasmuch as we are in prison, for a little season, if need be,
+ the management of the affairs of the Church devolves on you, that
+ is the Twelve.
+
+ "The gathering of necessity is stopped; but the conversion of the
+ world need not stop, but under wise management can go on more
+ rapidly than ever.
+
+ "Where churches are built, let them continue where they are, until
+ a door is open to do otherwise, and let every Elder occupy his own
+ ground, and when he builds a church, let him preside over it, and
+ let not others run in to trouble him; and thus let every man prove
+ himself unto God that he is worthy. If we live, we live; and if we
+ die for the testimony of Jesus, we die; but whether we live or
+ die, let the work of God go on.
+
+ "Let the churches in England continue there till further
+ orders--till a door can be opened for them, except they choose to
+ come to America and take their chance with the Saints here. If
+ they will do that let them come; and if they choose to come, they
+ would do well to send their wise men before them, and buy out
+ Kirtland, and the regions round about, or they may settle where
+ they can till things may alter.
+
+ "It will be necessary for you to get the Twelve together, ordain
+ such as have not been ordained, or at least such of them as you
+ can get, and proceed to regulate the Elders as the Lord may give
+ you wisdom. We nominate George A. Smith and Lyman Sherman to take
+ the places of Orson Hyde and Thomas B. Marsh.
+
+ "Brethren, fear not, but be strong in the Lord and in the power of
+ His might. What is man that the servant of God should fear him, or
+ the son of man, that he should tremble at him. Neither think it
+ strange concerning the fiery trials with which we are tried, as
+ though some strange thing had happened unto us. Remember that all
+ have been partakers of like afflictions. Therefore, rejoice in
+ your afflictions, by which you are perfected and through which the
+ Captain of our Salvation was perfected also. Let your hearts and
+ the hearts of all the Saints be comforted with you, and let them
+ rejoice exceedingly, for great is our reward in heaven, for so the
+ wicked persecuted the prophets which were before us. America will
+ be a Zion to all that choose to come to it, and if the churches in
+ foreign countries wish to come, let them do so. Say to Brother P.
+ P. Pratt that our feelings accord with his; he is as we are, and
+ we as he. May peace rest upon him in life and in death.
+
+ "Brethren, pray for us, and cease not till our deliverance comes,
+ which we hope may come. We _hope_, we say, for our families' sake.
+
+ "Let the Elders preach nothing but the first principles of the
+ Gospel, and let them publish our afflictions--the injustice and
+ cruelty thereof, upon the house tops. Let them write it and
+ publish it in all the papers where they go. Charge them
+ particularly on this point.
+
+ "Brethren we remain yours in hope of eternal life,
+
+ "SIDNEY RIGDON.
+ "JOSEPH SMITH, JR.
+ "HYRUM SMITH.
+
+ "N. B. Appoint the oldest of those of the Twelve, who were first
+ appointed, to be the president of your quorum.
+
+ "J. S.
+ "S. R.
+ "H. S."
+
+Agreeable to the instruction contained in the postscript of this
+letter, Brigham Young was sustained by the Apostles as president of
+their quorum. There were but two, it will be remembered, of the
+original Twelve, who were his seniors. One of these, Thomas B. Marsh,
+had apostatized, and the other, the lamented David W. Patten, was now
+filling a martyr's grave.
+
+"On February 7th," says Apostle Kimball, "I accompanied Brother
+Brigham to Liberty to visit Joseph and the brethren in prison. We had
+the privilege of going in to see and converse with them; stayed at
+Liberty over night. Next morning we were permitted to visit the
+prisoners again while they were at breakfast, and returned during the
+day to Far West. When we left there Lyman Sherman was somewhat unwell.
+In a few days after our return he died. We did not notify him of his
+appointment.
+
+"I fitted up a small wagon, procured a span of ponies, and sent my
+wife and three children in company with Brother Brigham Young and his
+family, with several others, who left Far West, Feb. 14th. Everything
+my family took with them out of Missouri could have been packed on the
+backs of two horses: the mob took all the rest.
+
+"Being a stranger there, I was requested by Joseph, Brigham and
+others, to tarry and assist in getting the brethren and families out
+of Missouri, and to wait upon those brethren who were in prison.
+
+"I went to Liberty almost every week to visit the brethren; generally
+the only way I had to communicate with them was through the grates of
+their prison. Many times, after I had traveled forty or fifty miles to
+see them, I was denied the privilege by the jailor and the guards.
+
+"I sent one hundred dollars by Brother Stephen Markham to Joseph, and
+also various sums at different times by other individuals.
+
+"March 15th, the Prophet Joseph and others petitioned Judge Tomkins,
+or either of the Supreme Judges of the state of Missouri, for a
+state's writ of _habeas corpus_, that he and his brethren might be
+brought before either of those judges, that justice might be
+administered. I was requested by Joseph to go to Jefferson City and
+present the petition. Theodore Turley was appointed to accompany me.
+We took copies of the papers by which the prisoners were held, with
+the petition to the Supreme Judges, and immediately started a distance
+of 300 miles; visited the judges, and laid the whole matter before
+them individually, according to our best abilities; neither of them
+would take any action in the case, although they appeared friendly,
+and acknowledged that the brethren were illegally imprisoned. We also
+presented a petition to the Secretary of State, the Governor being
+absent. He appeared very kind, but like the other officers he had no
+power to do good!
+
+"We immediately returned to Liberty, where we arrived on the 30th and
+made Joseph and the rest of the prisoners acquainted with the result
+of our mission, through the grate of the dungeon, as we were not
+permitted to enter the prison. Joseph told us to be of good cheer, for
+the Lord would deliver him and his brethren in due time; he also told
+us to tell the brethren to be of good cheer, and get all the Saints
+away as fast as possible.
+
+"In company with Brother Turley, I visited Judge Austin A. King, who
+was angry with us for presenting his illegal papers to the Supreme
+Judges. He treated us very roughly. I returned to Far West, April 5th.
+
+"My family having been gone about two months, during which time I
+heard nothing from them; our brethren being in prison; death and
+destruction following us everywhere we went; I felt very sorrowful and
+lonely. The following words came to my mind, and the Spirit said unto
+me, 'write,' which I did by taking a piece of paper and writing on my
+knee as follows:
+
+ "FAR WEST, April 6th, 1839.
+
+ "_A word from the Spirit of the Lord to my servant, Heber C.
+ Kimball:_
+
+ "Verily I say unto my servant Heber, thou art my son, in whom I am
+ well pleased; for thou art careful to hearken to my words, and not
+ transgress my law, nor rebel against my servant Joseph Smith, for
+ thou hast a respect to the words of mine anointed, even from the
+ least to the greatest of them; therefore thy name is written in
+ heaven, no more to be blotted out for ever, because of these
+ things; and this Spirit and blessing shall rest down upon thy
+ posterity for ever and ever; for they shall be called after thy
+ name, for thou shalt have many more sons and daughters, for thy
+ seed shall be as numerous as the sands upon the sea shore;
+ therefore, my servant Heber, be faithful, go forth in my name and
+ I will go with you, and be on your right hand and on your left,
+ and my angels shall go before you and raise you up when you are
+ cast down and afflicted; remember that I am always with you, even
+ to the end, therefore be of good cheer, my son, and my spirit
+ shall be in your heart to teach you the peaceable things of the
+ kingdom. Trouble not thyself about thy family, for they are in my
+ hands; I will feed them and clothe them and make unto them
+ friends; they never shall want for food nor raiment, houses nor
+ lands, fathers nor mothers; brothers nor sisters; and peace shall
+ rest upon them forever; if thou wilt be faithful and go forth and
+ preach my gospel to the nations of the earth; for thou shalt be
+ blessed in this thing: thy tongue shall be unloosed to such a
+ degree that has not entered into thy heart as yet, and the
+ children of men shall believe thy words, and flock to the water,
+ even as they did to my servant John; for thou shalt be great in
+ winning souls to me, for this is thy gift and calling; and there
+ shall be no gift withheld from thee, if thou art faithful.
+ Therefore, be faithful, and I will give thee favor in the eyes of
+ the people; be humble and kind and you shall obtain kindness; be
+ merciful and you shall obtain mercy; and I will be with you even
+ unto the end. Amen."
+
+
+
+
+CHAPTER XXXIV.
+
+A WORD FOR THE FALLEN--ONLY GOO KNOWETH THE WHEREFORE AND WHY--ORSON
+HYDE'S REPENTANCE AND RETURN TO THE CHURCH--HEBER C. KIMBALL AND HYRUM
+SMITH HIS CHAMPIONS--ISAAC RUSSELL'S APOSTASY--HEBER WRITES TO THE
+CHURCH IN ENGLAND.
+
+
+"Be merciful and you shall obtain mercy." The word of the Lord unto
+His servant Heber. The word of the Lord unto His disciples in days of
+old. The voice of universal charity, breathing forth the spirit of
+Christ upon a weak, a sinful and a fallen world.
+
+"Blessed are the merciful, for they shall obtain mercy."
+
+Why should we rail at the fallen? Why not rather weep, when a brother
+or a sister sins? Why hate them for what is their misfortune? The
+heavens wept over fallen Lucifer, and even Michael, the archangel,
+contending with him for the body of Moses, "durst not bring against
+him a railing accusation?"
+
+None but the tempted know what trials are; none but the fallen what
+the fallen suffer, or how they endured ere they fell. None but God can
+fully know the why and wherefore of their fall.
+
+ "We see but half the causes of our deeds,
+ Seeking them wholly in the outer life."
+
+What we deem chance, may be destiny; what we term accident, design. A
+greater knowledge than man's, the knowledge of a God, can alone
+elucidate the mystery of mortal actions, as seen by the dim uncertain
+light of the flickering lantern of human wisdom.
+
+He who is the Judge; who "putteth down one and setteth up another;"
+who is angry with none save with those who will not in all things
+acknowledge and obey Him; who bringeth order out of chaos, light out
+of darkness, strength from weakness, life from death, and victory from
+seeming failure and defeat; He only can entirely tell why some succeed
+where others fail, why some are weak and some are strong, why false
+and true are found together; why "there must needs be an opposition
+all things;" why demons as well as angels are essential; why sun and
+shadow cross each other; why joy and sorrow, sweet and bitter, wine
+and wormwood, are in life's cup commingled; why the beacon lights the
+breaker's foam; why the stranded wreck, and the bark safely anchored,
+each must tell its tale and point its moral for the welfare of future
+generations.
+
+"Blessed are the merciful, for they shall obtain mercy."
+
+"To err is human; to forgive divine."
+
+"And now abideth faith, hope, charity, these three; but the greatest
+of these is charity."
+
+"About this time," says Heber, "Orson Hyde came to me feeling very
+sorrowful for the course he had pursued the past few months; he said
+it was because of fear (Brother Hyde was sick just before the Far West
+troubles commenced), and now lamented his folly and asked me what he
+should do. I told him to give up his school, remove his family and
+gather with the Church. He wanted to know if I thought the brethren
+would forgive him. I said, 'Yes.' He then asked, 'Will you defend my
+case?' And I promised him I would."
+
+Heber was as good as his word, and through his mediation Brother Hyde
+was forgiven, after a humble confession, and restored to fellowship.
+He was also reinstated in his Apostleship, which he thenceforth
+magnified unto the end of his days.
+
+Heber enlisted as his fellow champion of the cause of Brother Hyde,
+President Hyrum Smith, great-hearted and merciful as himself, and
+when, at the next conference of the Church, Joseph presented the name
+of Orson Hyde to the congregation for their action, Hyrum and Heber
+pleaded for him so earnestly that the Prophet said: "If my brother
+Hyrum and Heber C. Kimball will defend Orson Hyde, I will withdraw my
+motion."
+
+Thus did the voice of mercy, the voice of God, in two of His noblest
+sons, plead and not in vain for the fallen.
+
+And what of Oliver, and David, and Sidney, and scores of others who
+fell from grace, but many of whom, penitent at life's eleventh hour,
+returned to lay the offering of a broken heart and a contrite spirit
+upon the altar of God's infinite love? Will they not find mercy, and
+meet a judgment more just, than we in our narrow charity know how to
+mete out to the erring?
+
+Verily they will; and more joy will there ever be in the mansions of
+our Father, over the returning prodigal, the soul that was lost and is
+found, than in the steadfast faith of the righteous multitude, whose
+reward is that they need no repentance.
+
+Another Elder who fell away during this time of trouble, was Isaac
+Russell, Heber's fellow missionary to England. About thirty families
+followed him, accepting him as their leader. Viewing with sorrow the
+fall of such men, his former faithful companions in the ministry,
+Heber's mind turned with some solicitude to the church in England,
+which they, with himself, had been instrumental in founding. He wrote
+to Joseph Fielding, President of the Church in that land, as follows:
+
+ "I have only received two letters from you since I came here. If
+ you knew the feelings I have for the welfare of that people your
+ pen would not be so idle. May God stir you up to diligence to feed
+ His sheep; for they are children of my begetting through the
+ Gospel. Think it not strange that I speak thus; for you know the
+ feelings that a father has for his children.
+
+ "Now, brethren, be faithful and visit the churches, and exhort the
+ Saints to be faithful in all things, and not lay down their watch
+ for a moment; for there is great danger of falling beneath the
+ powers of darkness. Don't think hard of me, brethren, for my
+ plainness, for I am a plain man, and God requires it of me, and
+ the same of you. Don't keep the Saints in ignorance of those
+ things I have made you acquainted with--that is, our sufferings,
+ for they will know them when I come, and they will have to pass
+ through similar scenes. Don't be selfish; for it will not
+ impoverish you to tell them all that I tell you.
+
+ "Your sister Mary left here about eight weeks ago, also the rest
+ of the wives of the prisoners, thinking that they would be out in
+ a few days. There are ten in prison; they are all well and in good
+ spirits. I am going to see them to-morrow if the Lord will.
+
+ "Mobs are common in this country; it is getting so that there is
+ no safety anywhere in this land. Prepare yourselves for trouble
+ wherever you go, for it awaits you and all others that love the
+ Lord and keep His commandments.
+
+ "Brethren, I want you to go to the north where Brother Russell
+ labored, and see what situation the Saints are in, for I have some
+ fears about them. Go and strengthen them in the name of the Lord,
+ for I think that Russell is leading them astray.[A]
+
+ [Footnote A: This letter preceded, only by a few weeks, an epistle
+ from Isaac Russell to the Saints in Alston, England, of a nature
+ "calculated to deceive and lead astray."]
+
+ "Brethren, I can truly say that I have never seen the Church in a
+ better state since I have been a member of it. What there are left
+ are firm and steadfast, full of love and good works.
+
+ "They have lost all their earthly goods, and are now ready to _go
+ and preach the Gospel to a dying world!_
+
+ "We have ordained about one hundred Elders into the Seventies.
+ There are about one hundred and fifty who have gone into the
+ vineyard this winter to preach the Gospel, and many more will go
+ in the spring, and several will come to England with me in the
+ summer or fall.
+
+ "Elder Rigdon was bailed out of prison, and has left Missouri.
+ About ten thousand had gathered to this state. By the first of
+ May, next, there will not be one left who has any faith. Not
+ one-fourth part had any teams to move with, and we had two hundred
+ miles to travel before we could get out of the state. I think
+ their deliverance is a great miracle."
+
+
+
+
+CHAPTER XXXV.
+
+THE BRETHREN IN LIBERTY JAIL--JUDGE KING'S COUP D'ETAT--THE MOB AGAIN
+THREATEN FAR WEST--FIENDS IN HUMAN FORM--THE PROPHET REGAINS HIS
+FREEDOM--THE APOSTLES FULFILL REVELATION--FIRST CONFERENCE OF THE
+CHURCH IN ILLINOIS.
+
+
+Joseph and his brethren were still in the hands of the enemy, but the
+hour of their deliverance was drawing nigh. They had suffered severely
+in their confinement from the cruelty of their captors, but most of
+them had borne up bravely. Elder Rigdon, whose faith was beginning to
+fail under the terrible tension of trial, rashly exclaimed in a moment
+of despair: "Jesus Christ was a fool to me in suffering." Soon after,
+he was released on bail and set at liberty. The others were destined
+to tarry in chains a little longer.
+
+Judge King now ordered the removal of the prisoners from Liberty to
+Daviess County, fearing a change of venue might be obtained to some
+other place where the feeling against them was less intense, and the
+prospect for a fair trial more favorable.
+
+Heber C. Kimball and another of the brethren were appointed to visit
+Judge Hughes, a friend of Joseph's, and get him to attend the sitting
+of the court in Daviess County.
+
+"The Judge," says Heber, "who had formerly been an Indian agent, and
+was a very rough man in his language, cursed the judges, the governor,
+and everybody else who would not step forward and help the brethren
+out of the hands of their persecutors, for he did not believe they
+were guilty of any of the crimes alleged against them; he said there
+was no proof that they had committed any crime worthy of imprisonment
+or death, and that the Mormons had been meanly treated in Missouri.
+
+"There were several men in Liberty who were very friendly to the
+brethren. I called on them when I went there, and they treated me with
+great civility. General Doniphan and General Atchison and several of
+the foremost men of the town were among them.
+
+"Those I have mentioned and several others, revolted at the scenes
+enacted against the Mormons, and would have liberated the brethren had
+it not been for 'outside pressure,'--that is, the strong prejudice
+against us by the people, and their bloodthirstiness to kill the
+prophets."
+
+Meanwhile, the mob, not content with the ruin they had wrought,
+continued to threaten the few Saints who remained in Far West,
+evidently determined to carry out the order of their chief, Governor
+Boggs, to "exterminate the Mormons, or drive them from the state." The
+main body of the Church, numbering from ten to twelve thousand souls,
+had already left the state, and were beyond the reach of Missourian
+mobs, encamped upon the hospitable shores of Illinois.
+
+"On the 14th of April, 1839," continues Heber, "the committee who had
+been left to look after the wants of the poor, removed thirty-six of
+the helpless families into Tenney's grove, about twenty-five miles
+from Far West. I was obliged to secrete myself in the corn-fields and
+woods during the day and only venture out in the evening, to counsel
+the committee and brethren in private houses.
+
+"On the morning of the 18th, as I was going to the committee room to
+tell the brethren to wind up their affairs and be off, or their lives
+would be taken, I was met on the public square by several of the mob.
+One of them asked, with an oath, if I was a Mormon.
+
+"I replied, 'I am a Mormon.'
+
+"With a series of blasphemous expressions, they then threatened to
+blow my brains out, and also tried to ride over me with their horses,
+in the presence of Elias Smith, Theodore Turley and others of the
+committee.
+
+"It was but a few minutes after I had notified the committee to leave,
+before the mob gathered at the tithing house, and began breaking
+clocks, chairs, windows, looking-glasses and furniture, and making a
+complete wreck of everything they could move, while Captain Bogart,
+the county judge, looked on and laughed. A mobber named Whittaker
+threw an iron pot at the head of Theodore Turley and hurt him
+considerably, when Whittaker jumped about and laughed like a madman;
+and all this at the time when we were using our utmost endeavors to
+get the Saints away from Far West. The brethren gathered up what they
+could, and fled from Far West in one hour. The mob staid until the
+committee left, and then plundered thousands of dollars worth of
+property which had been left by the brethren and sisters to assist the
+poor to remove.
+
+"One mobber rode up, and, finding no convenient place to fasten his
+horse to, shot a cow that was standing near, while a girl was milking
+her, and while the poor animal was struggling in death, he cut a strip
+of her hide from the nose to her tail, to which he fastened his
+halter.
+
+"During the commotion of this day, a great portion of the records of
+the committee, accounts, history, etc., were destroyed or stolen.
+
+"Hearing that Joseph and the brethren had escaped from their guard
+while they were on their way from Daviess to Boone County, to which
+place they had obtained a change of venue, I called upon Shadrach
+Roundy, with whom I started immediately towards Quincy.
+
+"On reaching Keetsville, I stopped at the house of Col. Price. The
+Colonel, hearing of my arrival, came directly into the house, and
+discovering who I was, said, 'Joseph and Hyrum Smith and the other
+prisoners have escaped.' I enquired what he knew about them. He
+answered, 'their guard took breakfast here this morning; they have
+turned back, saying they were going to Richmond, by way of Tenney's
+Grove. I know that the guard has been bribed, or they would evince
+more interest by pursuing them.' After we had partaken of refreshment,
+Brother Roundy and I pursued our course towards Quincy about fourteen
+or fifteen miles.
+
+"Being thoroughly satisfied that the prisoners had escaped, we turned
+back towards Far West. When we arrived at Tenney's Grove a man came to
+me and presented an order drawn on me by Joseph Smith for $500, saying
+it was for horses furnished him. I immediately raised $400, which I
+paid him, when he proceeded to Richmond, Ray County, where he paid out
+some of the money to secure lands that we had been driven from.
+
+"Brother Roundy and myself started a few hours after for Richmond,
+being on our way to Far West, for the purpose of visiting Parley P.
+Pratt and others, in jail. On our arrival at Richmond, I went directly
+to the prison to see Parley, but was prohibited by the guard, who said
+they would blow my brains out if I attempted to go near him. In a few
+minutes Sister Morris Phelps came to me in great agitation, and
+advised me to leave forthwith, as Parley P. Pratt had told her that a
+large body of men had assembled with tar, feathers and a rail, who
+swore they would tar and feather me, and ride me on a rail, suspecting
+I was the one who assisted Joseph and the other prisoners to escape. I
+immediately informed Brother Roundy, we jumped on our horses and fled
+towards Far West, which was distant; we rode all night, and reached
+Far West about the break of day, expecting Brother Brigham Young and
+the Twelve to arrive there that day."
+
+April 26th, 1839, was the day appointed by revelation for the Apostles
+to take leave of Far West on the building spot of the Lord's House. As
+usual, when times and seasons are given--for foreknowledge is power,
+with evil spirits as well as good--Satan had diligently sought to make
+the word of God of no effect. The mob, with their apostate allies who
+had betrayed to them the secrets of the kingdom, had sworn that this
+revelation should not be fulfilled; and having driven the Saints from
+their homes, leaving only a few scattered families in and around Far
+West, and imprisoned the Church leaders, they flattered themselves
+that their wicked oath had been verified.
+
+Little knew they the men they were dealing with, still less that God
+whose word they had vainly sought to falsify; Him who hath said:
+"Heaven and earth shall pass away, but my word shall not pass away."
+
+Heber continues: "I kept myself concealed in the woods, and passed
+round the country, notifying the brethren and sisters to be on hand at
+the appointed time for the laying of the corner stone.
+
+"April 25th. This night, which was a beautiful, clear moonlight,
+Elders Brigham Young, Orson Pratt, John E. Page, John Taylor, Wilford
+Woodruff, George A. Smith, and Alpheus Cutler, arrived from Quincy,
+Illinois, and rode into the public square early on the morning of the
+26th. All seemed still as death.
+
+"April 26th, we held a conference at the house of Brother Samuel
+Clark, cut off 31 persons from the Church, and then proceeded to the
+building spot of the Lord's house, where, after singing, we
+recommenced laying the foundation, agreeably to the revelation given
+July 8th, 1838, by rolling a stone, upwards of a ton weight, upon or
+near the south-east corner.
+
+"In company with Brother Brigham Young, we ordained Wilford Woodruff
+and George A. Smith (who had been previously nominated by the First
+Presidency, accepted by the Twelve, and acknowledged by the Church at
+Quincy) members of the quorum of the Twelve Apostles; and Darwin Chase
+and Norman Shearer, (who were liberated from Richmond prison on the
+24th inst, where they had been confined about six months for the cause
+of Christ) Seventies. They sat on the south-east corner stone while we
+ordained them.
+
+"The Twelve then individually called upon the Lord in prayer, kneeling
+on the corner stone; after which 'Adam-ondi-Ahman' was sung.
+
+"The brethren wandered among our deserted houses, many of which were
+in ruins, and saw the streets in many places grown over with weeds and
+grass.
+
+"We went to Father Clark's, breakfasted, and before sunrise departed.
+I accompanied my brethren, riding thirty miles that day. We continued
+our journey to Quincy, where I found my family well and in good
+spirits, on the 2nd of May.
+
+"On reading the words of inspiration which I had written, my wife bore
+record to the truth of that part which says, 'trouble not thyself
+about thy family for they are in my hands; I will feed them and clothe
+them, and make unto them friends; for they never shall want for food
+nor raiment.' I learned from her that my family continued with Brother
+Brigham until they crossed the Mississippi, to the town of Atlas, in
+Illinois, where, through the instrumentality of George Pitkin, my wife
+got introduced to a widow Ross, who let her have a very nice
+comfortably fitted up room, and who was as kind to her as an own
+mother or sister; here my wife tarried seven weeks. At the end of that
+time John P. Greene took his horses and wagon and carried my family up
+to Quincy, forty miles, and rented a good house, where I found her on
+my leaving Missouri. She had had no lack of friends, and had every
+comfort bestowed on her that she could have had among her own kindred.
+And I can say in my heart, God bless them all, and my Brother Brigham
+for his great kindness in assisting them into Illinois. In relation to
+that part which said I should have many sons and daughters, she rather
+doubted that, as the thought had never entered into her head, or mine,
+that the Lord would establish in this Church the doctrine of plurality
+of wives, in my day; still I believed it would be restored to the
+earth in some future time.
+
+"May 3rd, I went in company with Elder Brigham Young, Orson Pratt,
+John Taylor, Wilford Woodruff and George A. Smith, and rode four miles
+to Mr. Cleveland's to visit Joseph and Hyrum, who were as glad to see
+us as we were to see them, once more enjoying their liberty. I spent
+the day with them, and it was one of the greatest days of rejoicing in
+my life, to once more have the privilege of conversing with the
+Prophet, in freedom.
+
+"May 4th, I attended a general conference of the Church near Quincy,
+at which the Saints from all the regions round about assembled. It was
+a time which will long be remembered by the Saints, being the first
+conference held after their expulsion. The cases of Brothers William
+Smith and Orson Hyde were brought up. The conference granted them the
+privilege of appearing personally before the next conference of the
+Church to give an account of their conduct, but in the meantime they
+were suspended from exercising the functions of their office. The
+conference sanctioned the proceedings of the Twelve on the Temple
+block at Far West, and also sanctioned the intended mission of the
+Twelve to Europe.
+
+"The meetings continued for three days. Elder Rigdon was appointed
+delegate to go to Washington and lay the grievances of the Saints
+before the general government. It was also resolved that a number of
+Elders should accompany the Twelve on their mission to Europe."
+
+
+
+
+CHAPTER XXXVI.
+
+NAUVOO THE BEAUTIFUL--HEBER'S PREDICTION OVER THE FATED CITY--ELDER
+RIGDON'S ALARM--HEBER'S SECOND ENCOUNTER WITH EVIL SPIRITS--PARLEY P.
+PRATT ESCAPES FROM PRISON, FULFILLING HEBER'S PROPHECY.
+
+
+The scene now changes to Commerce, afterwards named Nauvoo, the famous
+gathering place of the Saints in Illinois. Situated in a graceful bend
+on the east bank of the Mississippi, on an eminence commanding a noble
+view of the broad river and beyond, Nauvoo, even as the site of the
+lovely city it soon became, well merited its appellation of "the
+Beautiful."
+
+It was forty miles above Quincy, in which hospitable town the exiled
+Saints had found a resting place and kindly welcome, after their
+expulsion from Missouri.
+
+In this region the Saints had commenced gathering, and, having
+purchased lands, were now busily engaged building up the new stake of
+Zion. The Church had been purified by its baptism of fire, and much of
+its human dross "burnt and purged away." Most of its members that
+remained were of the pure gold, refined by suffering, and throughout
+the community a better feeling prevailed than ever before.
+
+Heber's first visit to Commerce was on Sunday the 12th of May. On the
+25th he again went up the river, with several others of the Twelve,
+and spent the day in council with Joseph and the brethren. While on
+the water, standing by the railing of the boat, gazing in admiration
+at the beautiful site of Nauvoo, Heber observed: "It is a very pretty
+place, but not a long abiding home for the Saints."
+
+This remark was carried to the ears of Elder Rigdon and his family,
+who were comfortably quartered in a nice stone house built by Dr.
+Isaac Galland, from whom the Saints had purchased some of their lands.
+Heber's reputation as a prophet was by this time pretty well
+established in Israel, and Sidney, who had had about as much
+persecution as he could stand, and was in nowise hankering after a
+repetition of the Missouri scenes, was considerably alarmed at his
+words, dreading their prophetic potency. At the council, which was
+held at the house of the Prophet Joseph, Sidney remarked that he had
+some feelings against Elder Kimball, and then, referring to the
+prediction of the latter in relation to the city of the Saints, said,
+petulantly:
+
+"I should suppose that Elder Kimball had passed through sufferings and
+privations and mobbings and drivings enough, to learn to prophesy good
+concerning Israel."
+
+With a mixture of meekness and humor, Heber replied:
+
+"President Rigdon, I'll prophesy good concerning you all the time--if
+you can get it."
+
+The retort amused Joseph, who laughed heartily with the brethren, and
+Elder Rigdon yielded the point.
+
+Joseph now advised the Apostles, such as had not done so already, to
+move their families up to Commerce. Says Heber:
+
+"I immediately went and moved my family up in a wagon, to a place
+belonging to Brother Bozier, about one mile from Commerce, where I
+pulled down an old stable, and laid up the logs at the back end of the
+Bozier house, putting a few shakes on to cover it; but it had no floor
+nor chinking; and in this condition I moved my family into it;
+whenever it rained, the water stood near ankle deep on the ground.
+There were some half dozen families in the Bozier house.
+
+"One night I was awakened out of my sleep by my wife making a noise as
+if choking; I asked what was the matter; she replied that she had
+dreamt that a personage came and seized her by the throat and was
+choking her. I immediately lit a candle, and saw that her eyes were
+sunken and her nose pinched in, as if she was in the last stage of the
+cholera. I laid my hands upon her and rebuked that spirit in the name
+of Jesus and by the power of the holy Priesthood, and commanded it to
+depart. In a moment afterwards I heard some half a dozen children in
+different parts of the Bozier House crying as if in great distress;
+the cattle began to bellow and low; the horses neighed and whinnied;
+the dogs barked, and hogs squealed; the hens cackled, and the roosters
+crowed, and everything around was in great commotion. In a few minutes
+afterwards I was sent for to lay hands on Sister Bentley, formerly the
+wife of David W. Patten, who was seized in a similar manner to my
+wife. My wife continued quite feeble for several days from the shock.
+
+"One day while visiting Joseph, he took me a walk by the river side,
+when he requested me to relate the occurrence at Brother Bozier's.
+After I had done so, I also told him of our vision of the evil spirits
+in England, on the opening of the Gospel to that people. He then gave
+me a relation of many contests that he had had with Satan, and his
+power that had been manifested from time to time since the
+commencement of bringing forth the Book of Mormon. I will relate one
+circumstance that took place at Far West, in a house that Joseph had
+purchased, which had been formerly occupied as a public house by some
+wicked people. A short time after he got into it, one of his children
+was taken very sick; he laid his hands upon the child, when it got
+better; as soon as he went out of doors, the child was taken sick
+again; he again laid his hands upon it, so that it again recovered.
+This occurred several times, when Joseph inquired of the Lord what it
+all meant; then he had an open vision, and saw the devil in person,
+who contended with Joseph, face to face, for some time. He said it was
+his house, it belonged to him, and Joseph had no right there. Then
+Joseph rebuked Satan in the name of the Lord, and he departed and
+touched the child no more.
+
+"July 2nd, I went with Joseph, Hyrum, Sidney and others, over the
+river to Montrose; rode four miles and looked out the site of the town
+of Zarahemla. We dined at Brother Woodruff's. After dinner we all went
+to Brigham Young's, when Wilford Woodruff and George A. Smith were
+blessed as two of the Twelve Apostles; and Theodore Turley was blessed
+as a Seventy. Brother Hyrum gave the Twelve some good advice on the
+nature of their mission; to practice prudence and humility in their
+preaching, and to strictly hold on to the authority of the Priesthood.
+Brother Joseph taught many glorious and important principles to
+benefit and bless them on their mission; teaching them to observe
+charity, wisdom, and a fellow feeling for each other, and love one
+towards another, in all things, and under all circumstances, unfolding
+keys of knowledge, to detect Satan, and preserve us in the favor of
+God."
+
+Some time before Heber had written to Elder Parley P. Pratt, who was
+still in prison in Missouri, giving him the particulars of the
+conference at Far West, on the 26th of April, with the resolution of
+the Priesthood that the Twelve should have their shackles stricken
+off, and go forth preaching the Gospel to the world, leaving their
+families to be provided for, in their absence, by the Bishops. He
+added:
+
+"The Presidency feel well towards you. They say you must come out of
+that place, and so I say; for I do not feel as though I can go to
+England until I take you by the hand. When this takes place my joy
+will be full. Be of good cheer, brother; a few days now, and you shall
+see the salvation of God; and I shall see you in other lands,
+publishing peace to the captives. My determination is to be a man of
+God, and to try to save souls from their sins, let others do as they
+may. I will try to keep my eye on the mark, that is, Christ, the Son
+of the living God, His grace assisting me. The Twelve have all left
+Quincy. Your brother Orson is about twenty-five miles from here.
+Whatever you do, do quickly!
+
+"July 10th," continues the prophet Heber, "Elder Parley P. Pratt
+arrived from his imprisonment in Missouri. When I heard that he was in
+Quincy I went there and assisted him and Orson Pratt up to Commerce.
+His escape caused much rejoicing among the Saints. A few days
+afterwards he and I purchased five acres each, of woodland, from Hyrum
+Kimball. They lay adjoining each other, one mile from the river. He
+and I went to work to cut each a set of logs fourteen by sixteen feet
+in length, which we cut in one day. We then invited some of the old
+citizens, viz., Brother Bozier, D. H. Wells, Lewis Robison and others
+to come and assist us to put them up; as our people were mostly
+prostrate by sickness. We drew them and put them up the next day. I
+got a man to assist me to hew puncheon for the floor, and to make some
+shakes to cover the roof, which were similar to a shingle, or a stave
+for a barrel. I drew the rock and built a chimney, and just got to the
+ridge of the house, when I was taken down prostrate by the chills and
+fever. My wife was also laid prostrate. In the meantime Brother Orson
+Pratt moved his family into the little shanty with me."
+
+
+
+
+CHAPTER XXXVII.
+
+AN EPIDEMIC OF DISEASE--JOSEPH HEALS THE MULTITUDE--BRIGHAM AND HEBER
+START ON THEIR MISSION TO ENGLAND--SICKNESS BY THE WAY--HEBER
+POISONED--HIS LIFE SAVED BY BRIGHAM.
+
+
+Twelve months had elapsed since the word of the Lord came for the
+Apostles to depart and "go over the great waters" to promulgate the
+Gospel. They had fulfilled the revelation in so far as to take leave
+of the Saints in Far West, at the time and place appointed, but the
+toils and trials incident to settling their new home had unavoidably
+delayed their departure from America.
+
+One of these trials was an epidemic which swept over Nauvoo and the
+neighboring towns, prostrating many of the inhabitants with sickness;
+partly due, no doubt, to the moist, malarial nature of the soil in and
+around the lower portions of the new settlement, but greatly enhanced
+by the physical weakness of the Saints, resulting from their recent
+privations and sufferings in Missouri. So general and widespread was
+the sickness that scarcely a family in Nauvoo or the vicinity entirely
+escaped the scourge.
+
+[Illustration: Joseph Smith]
+
+[Illustration: Hyrum Smith]
+
+But this unhappy condition of affairs--rendered doubly disheartening
+from following so closely upon the Missouri troubles--was not without
+its recompense. It was the occasion of a marvelous and miraculous
+display of divine power in behalf of the Lord's afflicted people.
+Heber thus describes the event:
+
+"July 22nd, the Prophet Joseph arose from his bed of sickness, when
+the power of God rested upon him, and he went forth administering to
+the sick. He commenced with the sick in his own house, then visited
+those who were camping in tents in his own dooryard, commanding the
+sick in the name of the Lord Jesus Christ to arise from their beds and
+be whole; when they were healed according to his words. He then went
+from house to house, and from tent to tent, upon the bank of the
+river, healing the sick by the power of Israel's God, as he went among
+them. He did not miss a single house, wagon or tent, and continued
+this work up to 'the upper stone house,' where he crossed the river in
+a boat, accompanied by Parley P. Pratt, Orson Pratt, John E. Page,
+John Taylor and myself, and landed at Montrose. He then walked into
+the cabin of Brother Brigham Young, who was lying very sick, and
+commanded him in the name of the Lord Jesus Christ to arise and be
+made whole. He arose, healed of his sickness, and then accompanied
+Joseph and his brethren of the Twelve, and went into the house of
+Brother Elijah Fordham, who was insensible, and considered by his
+family and friends to be in the hands of death. Joseph stepped to his
+bedside, looked him in the eye for a minute without speaking, then
+took him by the hand and commanded him in the name of Jesus Christ to
+arise from his bed and walk. Brother Fordham immediately leaped out of
+his bed, threw off all his poultices and bandages, dressed himself,
+called for a bowl of bread and milk, which he ate, and then followed
+us into the street. We then went into the house of Joseph B. Noble,
+who was also very sick, and he was healed in the same manner.
+
+"Joseph spoke with the voice and power of God.
+
+"When he had healed all the sick by the power given unto him he went
+down to the ferry boat, when a stranger rode up almost breathless, and
+said that he had heard that Joseph Smith was raising the dead, and
+healing all of the sick, and his wife begged him to ride up and get
+Mr. Smith to go down and heal her twin children, about three months
+old. Joseph replied, 'I cannot go, but will send some one.' In a few
+minutes he said to Elder Woodruff, 'You go and heal those children,
+and take this pocket handkerchief, and when you administer to them,
+wipe their faces with it, and they shall recover.' Brother Woodruff
+did as he was commanded, and the children were healed.
+
+"The mob spirits, when they saw men whom they thought were dying,
+arise from their beds, and pray for others, stood paralyzed with fear;
+yet those same men would have killed Joseph and his brethren if they
+had had an opportunity. Joseph recrossed the river to his own home and
+I returned to mine, rejoicing in the mercies and goodness of God. This
+was a day never to be forgotten by the Saints; nor by the wicked; for
+they saw the power of God manifest in the flesh."
+
+"August 4th, being Sunday, the Saints met to partake of the sacrament,
+and received an exhortation from the Prophet Joseph, impressing upon
+them the necessity of being righteous and clean of heart before the
+Lord. He also commanded the Twelve to go forth without purse or scrip,
+according to the revelations of Jesus Christ.
+
+"During the night of August 23rd, my son, David Patten, was born in
+Commerce, in the log cabin I had put up at the end of the Bozier
+house. We had a heavy thunderstorm that night, but the hand of the
+Lord was over us. As soon as my wife was able I moved my family into
+the new log house that I had built."
+
+September came, and the Apostles prepared to take leave of their
+families and friends and depart on their mission to Europe. Again the
+evil one laid his plans to circumvent them. As he once afflicted
+righteous Job, striving to overthrow his trust in God, he now sought
+by similar means to undermine the faith and integrity of these
+latter-day servants of the Lord. But his efforts were unavailing; he
+had the same class of spirits to contend with as in days of old; men
+who could say with the patient man of Uz, though bowed in sorrow and
+humiliation: "I know that my Redeemer liveth," and "though He slay me,
+yet will I trust in Him."
+
+"September 14th," says Heber, "President Brigham Young left his home
+at Montrose to start on the mission to England. He was so sick that he
+was unable to go to the Mississippi, a distance of thirty rods,
+without assistance. After he had crossed the river he rode behind
+Israel Barlow on his horse to my house, where he continued sick until
+the 18th. He left his wife sick with a babe only three weeks old, and
+all his other children were sick and unable to wait upon each other.
+Not one soul of them was able to go to the well for a pail of water,
+and they were without a second suit to their backs, for the mob in
+Missouri had taken nearly all he had. On the 17th Sister Mary Ann
+Young got a boy to carry her up in his wagon to my house, that she
+might nurse and comfort Brother Brigham to the hour of starting.
+
+"September 18th, Charles Hubbard sent his boy with a wagon and span of
+horses to my house; our trunks were put into the wagon by some
+brethren; I went to my bed and shook hands with my wife who was then
+shaking with a chill, having two children lying sick by her side; I
+embraced her and my children, and bade them farewell. My only well
+child was little Heber P., and it was with difficulty he could carry a
+couple of quarts of water at a time, to assist in quenching their
+thirst.
+
+"It was with difficulty we got into the wagon, and started down the
+hill about ten rods; it appeared to me as though my very inmost parts
+would melt within me at leaving my family in such a condition, as it
+were almost in the arms of death. I felt as though I could not endure
+it. I asked the teamster to stop, and said to Brother Brigham, 'This
+is pretty tough, isn't it; let's rise up and give them a cheer.' We
+arose, and swinging our hats three times over our heads, shouted:
+'Hurrah, hurrah for Israel.' Vilate, hearing the noise, arose from her
+bed and came to the door. She had a smile on her face. Vilate and Mary
+Ann Young cried out to us: 'Good bye, God bless you.' We returned the
+compliment, and then told the driver to go ahead. After this I felt a
+spirit of joy and gratitude, having had the satisfaction of seeing my
+wife standing upon her feet, instead of leaving her in bed, knowing
+well that I should not see them again for two or three years.
+
+"We were without purse or scrip, and were carried across the prairie,
+about fourteen miles, to a shanty near the railway, where Brother O.
+M. Duel lived. We were unable to carry our small trunks into the
+house; Sister Duel seeing our feeble condition, assisted the boy to
+carry them in.
+
+"Sep. 19th, Brother Duel took us in his wagon to Lima, about twelve
+miles. When he left us he gave each of us a dollar. Brother Bidwell
+then carried us in his wagon to John A. Mickesell's, near Quincy,
+about twenty miles. The fatigue of this day's journey was too much for
+our feeble health; we were prostrated, and obliged to tarry a few days
+in Quincy.
+
+"Sep. 25th, we left Quincy about 11 a. m., as we felt considerably
+better. My sorrow was great, to see so many of our brethren sick and
+dying, in consequence of being driven, and exposed to hunger and cold.
+Brother Lyman Wight took us in a one horse wagon and carried us to
+Brother C. C. Rich's at Burton, where we slept through the night.
+Brother Wight predicted many things, and left his blessings with us
+when he bade us farewell.
+
+"Sep. 26th, Brother Rich carried us to Brother Wilber's; while on the
+road the chills came on me again, and I suffered much pain and
+fatigue.
+
+"Sep. 27th, Brother Wilber took us in a buggy about twenty-five miles
+to the house of James Allred, in Pittsfield.
+
+"Sep. 28th, Father Allred carried us to the place where Brother Harlow
+Redfield lived. There we preached to a small branch of the Church, on
+Sunday, 29th.
+
+"Sep. 30th, Brother Rodgers carried Brother Brigham to Brother
+Decker's, and myself to Mr. Roswell Murray's; they were living within
+a few rods of each other, near Winchester in Scott County.
+
+"Here we also found a few brethren in the Church, who had been smitten
+and robbed of their property in Missouri; who were once more in
+comfortable circumstances, rejoicing in the Lord.
+
+"Oct. 1st, we were carried to Lorenzo D. Young's, a brother of Brigham
+Young, where we stayed and recruited our strength until the 4th, when
+he carried us to Jacksonville, where we stayed the night.
+
+"Oct. 5th, a sister in the Church hired a horse and buggy to carry us
+to Springfield, and Brother Babcock drove us there, a distance of
+thirty-five miles, where we were gladly received by the brethren and
+nursed. Brother Brigham was confined to his bed by sickness. Brother
+Libius T. Coon, who was practicing medicine, attended upon him. Here
+we found Brothers G. A. Smith, Turley, and R. Hedlock.
+
+"I went from house to house, strengthening the brethren and teaching
+them the things of the kingdom. I was so far recovered that I preached
+on the Sabbath. They got a two horse wagon and harness, for which they
+paid fifty-five dollars, and collected thirty-five dollars in money,
+for the company.
+
+"Judge Adams, one of the judges of the Supreme Court, took me to his
+house; I stayed with him three nights and the most part of three days.
+He gave me five dollars when I left. My father-in-law, Roswell Murray,
+went with us on a visit to his friends in the East.
+
+"Oct. 11th, resumed my journey in company with Brothers Young, Turley,
+Smith, Hedlock and Murray. The brethren exchanged horses in
+Springfield, and with the assistance we received from the brethren
+living there, we succeeded in obtaining one horse and a two-horse
+wagon, in which the sisters fitted up a bed for Brother Brigham to
+ride on, as he was unable to sit up. We traveled eight miles with the
+three-horse team, and put up at the house of Father Baker. When we
+went into the house, Brother George A. Smith, while stooping down to
+warm him at the fire, dropped a small flask bottle, containing tonic
+bitters, out of his pocket, on the hearth, and broke it; at this
+occurrence Father Baker was very much astonished, and said, 'You're a
+pretty set of Apostles, to be carrying a bottle of whisky with you.'
+We explained to him that the bottle contained some bitters which the
+brethren at Springfield had prepared for George A. because of his
+sickness; this appeased his righteous soul, so that he consented to
+allow us to stay through the night.
+
+"Oct. 12th, we pursued our journey towards Terre Haute; traveled all
+day; most of the brethren being very sick I walked most of the way; at
+night I slept in the wagon with my father-in-law and Brother Hedlock,
+and caught cold; the next morning I had to go until twelve o'clock
+before I had anything to eat, and then it was transparent pork and
+corn dodger. My health again began to fail; the wagon broke down
+twice, and the chills came on me about two in the afternoon, and held
+me till night; then the fever held me all night. I had the chills and
+fever three days, and lost my appetite. The third chill was so severe
+that it seemed as though I could not live till night. We arrived at
+Terre Haute about dusk on the 17th; Brother Young and I put up at Dr.
+Modisett's. In the evening I became very ill. The doctor said he could
+give me something that would do me good, that would relieve me of my
+distress, and I would probably get a nap; but the old man was so drunk
+that he did not know what he did, and he gave me a tablespoonful of
+morphine; his wife saw him pour it out, but dared not say a word,
+although she believed it would kill me. In a few minutes after I took
+it, I straightened up in my chair, complaining of feeling very
+strange, and felt as though I wanted to lie down. On my attempting to
+go to the bed, I reeled and fell to the floor. There was hardly a
+breath of life in my body. Brother Brigham rolled me over on my back,
+put a pillow under my head, and inquired of the doctor what he had
+given me, and then learned that he had given me morphine. I lay there
+for a long time; when I came to, Brother Brigham was attending to me
+with a fatherly care, and manifesting much anxiety in my behalf. I
+told him, 'Don't be scared, for I sha'n't die.' In a short time after
+he had got me on the bed, I commenced vomiting, and continued doing so
+most of the night. It was through the closest attention of Brother
+Young and the family that my life was preserved through the night. In
+the morning Brothers Smith, Turley, Hedlock and Murray came to see us.
+They laid their hands on me and prayed for me. When they left they
+wept. Father Murray felt very sorrowful; said he, 'we shall never see
+Heber again; he will die.' I looked up at them and said, 'Never mind,
+brethren, go ahead, for Brother Brigham and I will reach Kirtland
+before you will.' Brother Brigham gave them all the money we had
+except five dollars, and told them to take good care of the team, and
+make all possible speed to Kirtland. They started the same day. In
+about an hour after they departed I arose from my bed."
+
+
+
+
+CHAPTER XXXVIII.
+
+ON TO KIRTLAND--MIRACULOUSLY SUPPLIED WITH MONEY--CONDITION OF AFFAIRS
+AT THE OLD CHURCH HEADQUARTERS.
+
+
+Having partly recovered from the effects of this narrow escape from
+death, Heber and his fellow Apostle resumed their journey to Kirtland.
+The record continues:
+
+"October 23rd, Brother James Modisett took us in his father's carriage
+twenty miles, to the house of Brother Addison Pratt. From thence we
+were carried by Dr. Knight to Pleasant Garden, and put up with Brother
+Jonathan Crosby. We found a few brethren who were well and in good
+spirits. We remained there three days, preaching to the few brethren,
+and those who wished to hear. Dr. Knight and some others gave us some
+money to assist us on our mission.
+
+"Oct. 25th, I received a letter from my wife, giving an account of her
+sickness since I left; also of our children William and Helen.
+
+"Oct. 26th, Brother Babbitt took us in his buggy twelve miles, to the
+house of Brother Scott; they were very glad to see us, and we tarried
+with them through the night.
+
+"Oct. 27th, Brother Scott sent his little son John, who carried us to
+Belleville, fifteen miles--several miles of the journey in a rain
+storm, which obliged us to put up at an inn for the remainder of the
+day and night. Brother Brigham was very sick and obliged to go to bed.
+I sat up and waited upon him, and spent the evening with the landlord
+and his lady, preaching to them; they received our testimony and were
+very kind to us.
+
+"The next morning we took stage, and started on our way towards
+Kirtland. While in Pleasant Garden we obtained some money, so that
+with the five dollars we had left when the brethren left us on the
+18th it amounted to $13.50. When we got into the stage we did not
+expect to ride many miles. We rode as far as Indianapolis, paid our
+passage, and found we had sufficient means to carry us to Richmond,
+Indiana.
+
+"When we arrived at Richmond we found we had means to take us to
+Dayton, to which place we proceeded and tarried over night, waiting
+for another line of stages. We expected to stop here and preach until
+we got means to pursue our journey. Brother Brigham went to his trunk
+to get money to pay the bill, and found we had sufficient to pay our
+passages to Columbus, to which place we took passage in the stage and
+tarried over night. When he paid the bill he found he had sufficient
+means to pay our passage to Worcester. We tarried till the after part
+of the day and then took passage to Worcester. When we arrived there,
+Brother Brigham went to his trunk again to get money to pay our bill,
+and found sufficient to pay our passages to Cleveland. When we reached
+a little town called Strongsville, about twenty miles from Cleveland,
+towards evening, Brother Brigham had a strong impression to stop at a
+tavern when we first came into the town; but the stage did not stop
+there, so we went on. We arrived at Cleveland about 11 o'clock at
+night, took lodgings, and remained till next morning.
+
+"Nov. 3rd, being Sunday, in the morning we went to the Episcopalian
+church. While returning to the hotel we met my father-in-law, and
+learned that Elders Turley, Smith and Hedlock had just arrived in
+Cleveland. Father Murray was as much astonished to see me alive as
+though he had seen one risen from the dead. I don't think I ever saw a
+man feel better than he did when I met him in the street. We walked
+with him a short distance, and met the brethren who were in good
+health, compared with what they had been, and in fine spirits. We
+learned that they stopped at the tavern in Strongsville, where Brother
+Brigham had such strong impressions to stop the night previous. They
+had picked up Elder John Taylor, at Dayton, where he was left at a
+tavern very sick with the ague and fever a few days before, by Father
+Coltrin, who proceeded to Kirtland.
+
+"Brothers Taylor and Hedlock got into the stage with us, which left
+early in the afternoon; they rode as far as Willoughby. We proceeded
+to Kirtland and arrived the same evening, thus fulfilling the
+prediction made on my sick bed.
+
+"Brother Brigham had one York shilling left, and on looking over our
+expenses we found we had paid out over $87.00 out of the $13.50 we had
+at Pleasant Garden, which is all the money we had to pay our passages
+with. We had traveled over 400 miles by stage, for which we paid from
+8 to 10 cents a mile, and had eaten three meals a day, for each of
+which we were charged fifty cents, also fifty cents for our lodgings.
+Brother Brigham often suspected that I put the money in his trunk, or
+clothes; thinking that I had a purse of money which I had not
+acquainted him with; but this was not so; the money could only have
+been put in his trunk by some heavenly messenger, who thus
+administered to our necessities daily as he knew we needed.
+
+"I made my home at Dean Gould's at the house of Ira Bond. The family
+were all very kind to me, and made me as comfortable as they could. I
+remained with them most of the time I was in Kirtland, two days of
+which I was sick with chills and fever.
+
+"There was a division of sentiment among the brethren in Kirtland,
+many of whom had lacked the energy to move to Missouri, while some
+lacked the inclination. On Sunday, Elder Taylor preached in the Temple
+in the forenoon and I preached in the afternoon. I compared the people
+there to a parcel of old earthen pots that were cracked in burning,
+for they were mostly apostates who were living there. Martin Harris,
+Cyrus Smalling and others were much offended at what I said, and asked
+me whom I referred to in my comparisons. 'No one in particular,' said
+I, 'but to anyone whom the coat fits.' John Moreton and others
+declared I should never preach in the house again. On the Sunday
+following, Brother Brigham and Brother Taylor were the speakers.
+
+"While we tarried, a council was held with Brothers Kellogg, Moreton
+and others who took the lead in Kirtland. We proposed that some of the
+Elders should remain there and preach for a few weeks. John Moreton
+replied that they had had many talented preachers, and he considered
+that men of such ordinary talents as were on this mission could do no
+good in Kirtland. He thought probably Brother John Taylor _might_ do,
+but he was not sure."
+
+
+
+
+CHAPTER XXXIX.
+
+THE APOSTLES SAIL FOR ENGLAND--GROWTH OF THE BRITISH MISSION DURING
+HEBER'S ABSENCE--LABORS OF ELDERS WOODRUFF AND TAYLOR--FIRST COUNCIL
+OF THE TWELVE AMONG THE NATIONS--WILLARD RICHARDS ORDAINED AN APOSTLE.
+
+
+Journeying eastward, the Apostles arrived in New York, where they
+tarried for some time, preaching the Gospel and adding new members to
+the Church in that city. On the 19th of December, 1840, Apostles John
+Taylor and Wilford Woodruff, with Elder Theodore Turley and others,
+sailed for Liverpool on board the _Oxford_. Three months later to a
+day, Apostles Young and Kimball, Parley P. Pratt, Orson Pratt, George
+A. Smith and Elder Reuben Hedlock followed in their wake on board the
+_Patrick Henry_.
+
+After a very stormy passage, they reached Liverpool on the sixth of
+April, the anniversary of the organization of the Church, ten years
+before. They there found Elder John Taylor with about thirty Saints
+who had just received the Gospel in that place. A day or two later
+they went on to Preston by railroad, where Heber and his companions
+were warmly welcomed by a multitude of Saints who had assembled there
+to meet them. They arrived in Preston on the anniversary of Heber's
+departure in 1838.
+
+It will now be proper to take a brief retrospective view of the
+progress of the British Mission during the two years interim between
+the departure of Elders Kimball and Hyde for America, and the return
+of Heber to the scene of his former successful labors. The most
+important event that had taken place in this interval was the planting
+of the Gospel standard in the great manufacturing town of Manchester.
+This opening was made by Elder William Clayton, in October, 1838. The
+branch in that place grew so rapidly as to soon rival Preston, and in
+a short time it became the headquarters of the whole British Mission.
+
+Scotland had also been opened by Elders Mulliner and Wright, though
+the work had as yet taken little root in that land.
+
+In and around Preston and the other towns and villages opened during
+the first mission of the Elders to England, the work had gradually
+spread under the presidency of Elders Fielding, Richards and Clayton.
+
+During the stormy period which had just spent its fierceness upon the
+Saints in America, the Church in England had not escaped persecution,
+though, compared with the sufferings of the former, the trials of the
+British Saints were a mere bagatelle. A novel incident connected with
+the death of one of the Saints--the first death that occurred in the
+mission--is thus related:
+
+"Sister Alice Hodgin died at Preston, September 2nd, 1838, and it was
+such a wonderful thing for a Latter-day Saint to die in England that
+Elder Richards was arraigned before the Mayor's Court at Preston,
+October 3rd, charged with 'killing and slaying the said Alice with a
+black stick,' etc., but was discharged without being permitted to make
+his defense, as soon as it was discovered that the iniquity of his
+accusers was about to be made manifest."
+
+The arrival of Apostles Taylor and Woodruff at Liverpool on the 11th
+of January, 1840, opened the second period of the British Mission.
+They were welcomed by Mr. George Cannon, brother-in-law of Elder
+Taylor and father of George Q. Cannon, the present Apostle, then a
+mere youth, and not yet connected with the cause in which he was
+destined to play so important a part. Sunday they spent in Liverpool,
+and the next day proceeded on to Preston.
+
+At a council held at the house of Willard Richards, after the arrival
+of these Apostles, it was arranged that Elders John Taylor and Joseph
+Fielding should go to Liverpool, and lift the standard of Mormonism in
+that important city; Hyrum Clark to Manchester, where Elder Clayton
+was given charge of Church affairs; and Wilford Woodruff and Theodore
+Turley to the Potteries in Staffordshire, and to Birmingham if the
+Spirit so led. Elder Richards was to have the privilege of "moving
+wherever the Spirit directed." The Elders were instructed to report to
+their respective presidents.
+
+On the following day, January 18th, after meeting and blessing each
+other, the brethren separated and departed for their various fields of
+labor.
+
+The marvelous success of Apostle Woodruff in Staffordshire and
+Herefordshire, in the latter of which counties, in a little over one
+month, he converted several hundred souls, including upwards of forty
+preachers of the United Brethren; with the important labors of Elder
+Taylor in Liverpool and vicinity, and of Elder Turley in Birmingham,
+(which town became a Mormon stronghold second only in importance to
+London) would fill a volume in themselves. We can barely glance at
+such achievements in following the individual history of Heber C.
+Kimball.
+
+Immediately upon the arrival of President Young and the Apostles who
+accompanied him, a council of the Twelve and a conference of the
+Saints was called to convene at Preston on the 14th of April.
+
+At this gathering there were present of the Apostles, Brigham Young,
+Heber C. Kimball, Parley P. Pratt, Orson Pratt, John Taylor, Wilford
+Woodruff and George A. Smith. Brigham Young was called to the chair,
+and was unanimously sustained as the standing President of the Twelve.
+Willard Richards was ordained an Apostle and added to the quorum by
+unanimous voice, and according to previous appointment by revelation.
+
+It was moved by Heber C. Kimball and seconded by Willard Richards that
+twenty of the Seventies, or more at the discretion of the President,
+be sent for to assist in the work of the ministry.
+
+On the second day of the council Heber C. Kimball was the presiding
+Apostle. The various branches of the Church in England and Scotland
+were represented, showing an aggregate membership of 1671 souls,
+including the Priesthood. The official numbers were as follows:
+Elders, 34; Priests, 52; Teachers, 38; Deacons, 8. Total of
+Priesthood, 132. President Kimball laid before the meeting the
+importance and propriety of ordaining a Patriarch to give patriarchal
+blessings to the Saints, and Bleazard Corbridge was accordingly chosen
+for that office.
+
+It was decided that the Saints who wished to emigrate should receive
+recommends from the Church in Britain to the Church in America, and
+that no persons should receive such recommends who had money, unless
+they assisted the poor according to the counsel of the Twelve.
+
+It was further determined that a monthly periodical be published, to
+be known as _The Latter-day Saints' Millennial Star_, with Parley P.
+Pratt as its editor; and that a committee of three, namely, Brigham
+Young, Parley P. Pratt and John Taylor be appointed to make a
+selection of hymns for the use of the Saints.
+
+The conference closed on the 16th of April, having been in session
+three days.
+
+The time had now come for the Apostles to separate, to go into
+different parts of the Lord's vineyard. It was thought wisdom for
+Elder Heber C. Kimball to visit the churches which he had built up
+while in England on his former mission; for Orson Pratt to go north on
+a mission to Scotland, John Taylor to continue his labors in
+Liverpool, Parley P. Pratt to proceed to Manchester to begin the
+publication of the _Star_, George A. Smith to go into the Potteries,
+and Brigham Young and Willard Richards to accompany Elder Woodruff
+into his field of labor. These arrangements were at once carried out
+by the brethren, and the work spread on every hand, with redoubled
+energy and multiplied success.
+
+
+
+
+CHAPTER XL.
+
+HEBER VISITS THE BRANCHES RAISED UP DURING HIS FORMER MISSION--HIS
+REPORT OF THEIR CONDITION AND STANDING--FIRST GENERAL CONFERENCE AT
+MANCHESTER.
+
+
+Pursuant to the appointment of his quorum at the conference, Heber
+visited the Saints whom he had brought into the Church during his
+former mission. Elder Willard Richards accompanied him, pending
+preparations for his mission to Herefordshire.
+
+They first visited the branch in Walkerfold, the home of the Rev. John
+Richards, whose daughter Jennetta Willard had married, in fulfillment
+of Heber's prediction. They found Sister Richards in a very low state
+of health, but after they had anointed and laid hands upon her,
+according to the ordinance of the Church, she immediately began to
+amend.
+
+The Reverend Mr. Richards, who was feeling very sorely the effects of
+the preaching of Mormonism in his pastorate, on seeing Elder Kimball
+in his house, ordered him to leave. Heber meekly complied, much to the
+grief of Sister Richards and her aged mother, who wept aloud at his
+departure. The Walkerfold branch, though small, had suffered more
+persecution in proportion to its numbers than any other, but its
+members, with scarcely an exception, had remained steadfast in the
+faith.
+
+Heber's report continues:
+
+"From thence we returned to Preston, where I left Brother Richards to
+prepare for his mission to Herefordshire, and proceeded from thence to
+Dauber's Lane and Eggleston. We found there two branches rejoicing in
+the Lord. After a short visit with them, I returned to Preston; and
+after two days I started on a visit to the north. I went alone, by way
+of Walkerfold, on my way to Clithero, where I held meetings on the
+Sabbath, and administered the sacrament to nearly two hundred Saints.
+It was a time of refreshing to them and to myself, as I had not seen
+them for more than two years. It had been said there, as in other
+places, that I would never return to them again; but they now saw me
+again, and knew that myself and many of my fellow laborers had come;
+and that our message and our zeal were the same as formerly, and
+therefore I was received with greater joy than ever. I stayed at Elder
+T. Smith's, where on Monday I was joined by Elder Fielding from
+Preston.
+
+"On Wednesday we went to Chatburn and held meeting in the evening.
+There was great joy in the place. The next day we went to Downham and
+held meeting that evening and many came to hear. We bore testimony to
+the Gospel, and of the work of the Lord in these last days. The people
+were very attentive. When we had closed, a certain man wished to ask a
+few questions; he appeared much agitated; in fact we were reminded of
+the prediction in the Book of Mormon, that 'men would anger and
+tremble because of the truth.' He demanded some evidence of the truth
+of the Gospel, or message, of which we testified; but would not tell
+us what evidence would satisfy him, so we could only repeat our
+testimony to him, and let him go, with no other evidence than what
+ourselves and tens of thousands of others had believed and were
+satisfied with. The Saints had a time of rejoicing. On Saturday we
+returned to Chatburn and held meeting, after which three persons were
+baptized and added to the Church. On the Sabbath the meeting was held
+in a large barn, no house being sufficiently large to convene the
+people. There were many to hear, who were very attentive. We ordained
+two Priests. In the evening four others were baptized. Some who had
+left the society, wished they had been faithful, and some of them
+returned by humble repentance and being re-baptized. There appears to
+be something peculiar in the people of this place; others had tried in
+vain to enlist them into their folds; but on hearing the first
+preaching of the fullness of the Gospel they were overwhelmed in tears
+of repentance, and more than twenty were immediately baptized. It is a
+small village, but the number of members soon increased to about
+ninety. They have mostly stood fast. We have never received anything
+like an insult all the time we visited the place, and we feel bound to
+bless them.
+
+"On Monday we returned to Clithero; after meeting five more were
+baptized. On Tuesday evening two were baptized in Waddington. Since
+then we have heard that eight more have been baptized, and others
+ready.
+
+"The next day we started for Ribchester, calling at Walkerfold on our
+way, where we found Sister Richards in good health. We reached
+Ribchester on Friday, and held meeting in the evening; the Saints were
+comforted. The next day we returned to Preston. I consider that I have
+never seen the Saints in better spirits. They say it seems like old
+times; they can receive their patriarchal blessings under the hand of
+Brother Mellin, as he is ordained to the office of an Evangelist. Some
+speak in tongues and prophesy, and others have visions, etc., as was
+foretold by the Prophet Joel, concerning the last days. We can truly
+say the Lord has begun to restore all things, as spoken by the
+prophets.
+
+"After this we went to Longton, and held meeting, and the next day
+started for Southport, many of the brethren accompanying us as far as
+the river Astlam. There was no bridge, and to save us the trouble of
+going round, a brother carried us over on his shoulders. We held one
+meeting in Southport, and one in Churchtown. At Southport there was a
+sister sick and not expected to live. She was healed by administering
+the ordinance, and next day she went with us two miles on foot. We
+ordained one Elder and one Teacher, and on our way back preached to
+the Saints in Longton, exhorting them to have their lamps trimmed and
+burning, ready to go forth to meet the Bridegroom. We then returned to
+Preston. On Saturday we met the officers in council, and on the
+Sabbath met with the Church as usual.
+
+"On Monday evening a number of the Saints met at Brother T. Moon's, in
+Penwortham, to receive their patriarchal blessings. We were with them,
+and gave them such instruction as was necessary.
+
+"Wednesday, I accompanied Elder Clayton to Manchester; found Elders
+Young, P. P. Pratt and J. Taylor there; tarried there with them till
+Saturday the 30th, when Elders Young, Taylor and myself took the train
+for Liverpool; met with the Church there on the Sabbath, and had a
+good time, the Saints rejoiced, and others believed.
+
+"A number of the Saints had taken their passage for America on board
+the ship _Britannia_. We spent some time with them for several days.
+June 5th we took leave of them. They were in good spirits, expecting
+to move from the dock at 2 p.m. We blessed them, and commended them to
+the Lord. I then took leave of Elders Young and Taylor, and returned
+by train to Preston. I found Brother Fielding and the Saints rejoicing
+in the Lord. At this time I can truly say that I never felt more to
+rejoice than I have done in my late visits to the churches. The
+Saints, in general, as they have been baptized into one body, are
+partakers of one spirit, whether they be Jew or Gentile, bond or free.
+I also take this opportunity to say, that I have lately received a
+letter from my wife, giving us good tidings from America. The work is
+moving steadily, but not slowly through that land, bearing on its way
+through the states and cities of that vast continent. The Saints are
+getting over their pains and sufferings, at least in a great measure,
+and are enjoying health. I would say to my brethren in the ministry
+that their families are well, and I feel to congratulate them on the
+hope and glorious prospect of one day not far remote when we shall
+rest from our labors in the kingdom of God. It is evident our labor is
+not in vain in the Lord. In almost every branch I have visited the
+numbers are increasing. The stone is actually growing into a mountain,
+and we know that it must soon fill the whole earth. May the Lord
+hasten the time. Amen."
+
+Heber rejoined his quorum at Manchester, where a general conference
+convened on the sixth of July. The meetings were held in "Carpenter's
+Hall," a building almost as famous in the history of the British
+Mission as the celebrated "Cock Pit" in Preston.
+
+The Apostles in the mission were all present excepting Orson Pratt,
+who was in Edinburgh, unable to attend on account of the great
+distance, and his arduous labors in opening the Scottish Mission.
+Parley P. Pratt was chosen to preside.
+
+The new hymn-book was introduced and received the unanimous
+approbation of the meeting. A number of brethren were ordained to the
+ministry and then President Young called upon those officers whose
+circumstances would permit them to devote themselves entirely to the
+work of the ministry, and who would volunteer to do so, to stand up,
+when the following names were taken: B. Young, H. C. Kimball, John
+Taylor, Wilford Woodruff, Willard Richards, G. A. Smith, Wm. Clayton,
+Reuben Hedlock, H. Clark, Theodore Turley, Joseph Fielding, Thomas
+Richardson, Amos Fielding, John Parkinson, John Wytch, John Needham,
+H. Royle, John Blezard, D. Wilding, Charles Price, Joseph Knowles,
+William Kay, Samuel Heath, Wm. Parr, R. McBride and James Morgan.
+
+President Fielding and his counselors were relieved of the charge of
+presiding over the mission, and several Elders were appointed to
+various fields of labor in England, Scotland and Ireland.
+
+President Young gave administrative directions to the Elders previous
+to their separation. He then blessed the congregation and the
+conference adjourned.
+
+
+
+
+CHAPTER XLI.
+
+FOUNDING THE LONDON CONFERENCE--APOSTLES KIMBALL, WOODRUFF AND SMITH
+CHOSEN FOR THE WORK--SEEKING FOR A MAN WITH THE SPIRIT OF GOD--THE
+FIRST CONVERT--THE ELDERS HOLD OPEN-AIR MEETINGS IN TABERNACLE SQUARE.
+
+
+The next notable movement determined on by the Apostles was the
+founding of the London Conference. The men chosen for this work were
+Heber C. Kimball, Wilford Woodruff and George A. Smith. Leaving
+Manchester on the 4th of August, Heber joined his companions in
+Herefordshire, whence the three proceeded on to London, preaching and
+baptizing by the way.
+
+They reached their destination about four o'clock in the afternoon of
+the 18th, and were kindly received by a Mrs. Allgood, of No. 19, King
+Street, Borough, who gave them needed refreshments and directed them
+to lodgings in the neighborhood. Two days later they reported to the
+_Millennial Star_ as follows:
+
+"We are well and in good spirits, and are going to see the people in
+different parts, and see what we can do in this small world; for
+London looks like a small world. Give us your prayers and direct your
+letters as above."
+
+It was well ordered that three such characters as these, with their
+indomitable will power and perseverance, added to child-like faith and
+humility, were sent to break Gospel ground in the British Metropolis.
+The task was no easy one. London, with all its churches and
+cathedrals, its high-priced ministers and princely churchmen, its
+Bibles, missions, schools, and evangelical agencies of every
+description, was the devil's stronghold, nevertheless; and the
+prospect might have dismayed, with its hardships, spirits less
+valiant, souls less faithful, than those selected for the ordeal.
+
+For days the Apostles wandered through the streets of the great city,
+viewing its wonderful sights, visiting its places of interest and
+historic note, and all the while looking for an opportunity to deliver
+their message, and for souls to receive their testimony. Among other
+places they went to "Zion's Chapel" and heard the Reverend Robert
+Aitken, the same great preacher from whom Heber, on his former
+mission, had won so many disciples in Preston. They were profoundly
+impressed with his eloquence and the sublime truths he uttered, but to
+them his efforts were those of one who was "building without the
+foundation." They had previously heard an Aitkenite preacher at Union
+Chapel, Waterloo Road, and had also called on the Reverend J. E.
+Smith, of Lincoln's-Inn-Fields, their object being to find an opening
+for their ministry.
+
+Still following very much the example of Heber's first mission to
+England, the three Elders next attended a meeting of the Temperance
+Society in Temperance Hall, St. George's Row, near the Elephant
+Castle. Here Elder George A. Smith was given the privilege of making a
+short speech. It was the first public effort of a Mormon Elder in
+London, though it was more in the nature of a temperance testimony
+than the introduction of Mormonism to the metropolis. Subsequently the
+brethren addressed another meeting at the same place on the subject of
+temperance, and succeeded in engaging the hall for preaching purposes,
+though they were not permitted to occupy it immediately. They gave out
+an appointment to preach the Gospel there on the 7th of September.
+
+One day, as they were strolling through the streets, "to see if they
+could find a man with the Spirit of God," Heber accosted an amiable
+looking stranger and asked him if he was a preacher. He replied that
+he was, and informed the brethren that he had been in America, and had
+come to London for the purpose of going to South Australia; but had
+suffered much from sickness in his family, having just buried one
+child, while another was then lying at the point of death.
+
+"Your child shall live," said Heber C. Kimball.
+
+The stranger then gave them some information in regard to places for
+preaching, and they parted from him. On the same day they called at
+his house; he was not at home, but his child was better.
+
+The next day the servants of the Lord went again over the city. This
+time they found the object of their search; "a man in whom was the
+Spirit." His name was Corner. He lived at No. 52 Ironmonger Row, St.
+Luke's Parish, near the Church. He and his household received the
+testimony of the Elders and opened their doors for the preaching of
+the Gospel.
+
+This, however, was not enough; though the brethren praised God for
+this manifestation of His favor. They longed to reach the ears of the
+multitude, and declare to them the message that "burned like fire in
+their bones." At the expiration of twelve days, finding no immediate
+prospect for an indoor opening of the kind they were in quest of, they
+determined to go into the streets and lift up their voices.
+
+It was Sunday morning, August 30th, 1840. Wending their way through
+the crowded streets and winding thoroughfares, in search of some
+public place where they knew the common people were wont to assemble
+on the Sabbath, to hear all sorts of harangues from all sorts of
+speakers, the three Apostles, after walking three miles, stopped in
+Tabernacle Square, "Old Street." A promiscuous assembly had gathered
+there--men of all creeds and opinions--and an "open-air" meeting was
+in progress. It was an Aitkenite preacher who was addressing them.
+Mixing with the multitude, the Elders listened respectfully to what he
+was saying, and gradually edged their way towards the spot where he
+was standing.
+
+When the Aitkenite minister had concluded his discourse a Presbyterian
+preacher took his place and was about to begin.
+
+"Sir!" exclaimed a voice in the crowd, addressing the preacher. All
+eyes were turned in the direction of the sound. A man stepped forward.
+It was Heber C. Kimball. "Sir," he said, "There is a preacher from
+America present, who would like to speak to the assembly when you have
+got through your service."
+
+The Presbyterian, not to be outdone in courtesy, and perhaps proud of
+the honor of introducing an American preacher to a British public,
+addressing the people, said:
+
+"I am informed that there is a minister from America present. I
+propose that he shall speak first."
+
+The proposition was readily accepted, and the people drew near, alive
+with curiosity at the novelty of hearing a preacher from America.
+
+Apostle George A Smith was the one selected for the occasion. He
+mounted the chair resigned by the Presbyterian, and addressed the
+audience for about twenty minutes.
+
+Next came the Presbyterian, and at the close of his remarks Heber C.
+Kimball again advanced.
+
+"Will there be any objection to our preaching here at 3 o'clock?" he
+inquired.
+
+"No; not at all," answered the Presbyterian. "What denomination do you
+belong to?"
+
+"To the Church of Jesus Christ of Latter-day Saints," Heber replied.
+
+"Oh, I have heard of them," exclaimed the Presbyterian quickly, his
+countenance and whole manner changing. "They are a bad people; they
+have done much hurt; they divide churches; we don't want to hear you."
+
+He then mounted the chair again and said to the people:
+
+"I have just heard that the last man who spoke belongs to the
+Latter-day Saints." And then he began to rail against the Apostles and
+their faith.
+
+After he had thus vented himself, Elder Kimball mildly inquired:
+
+"Will you let me step into the chair to give out an appointment for a
+3 o'clock meeting?"
+
+But the minister angrily refused, whereupon Heber raised his voice and
+informed the people that some American preachers would preach there at
+3 o'clock.
+
+A vast congregation assembled at the appointed hour to hear them, the
+conduct of the Presbyterian and the excitement of the morning having
+helped to increase it materially.
+
+Elder Wilford Woodruff was the first preacher. After singing and
+prayer, he read from the first chapter of Paul's Epistle to the
+Galatians, the 8th and 9th. verses:
+
+ "But though we, or an angel from heaven, preach any other Gospel
+ unto you than that which we have preached unto you, let him be
+ accursed.
+
+ "As we said before, so say I now again, if any man preach any
+ other Gospel unto you than that ye have received, let him be
+ accursed."
+
+A direct thrust at apostate Christendom, with its multitudinous
+variety of "other gospels," all differing from each other and from the
+great original.
+
+Brother Woodruff did not fail that day to hold them up a glass wherein
+they might see the "inmost parts" of Paul's dread meaning, made
+applicable in words of telling force to the Christian denominations of
+that great city.
+
+Then came Heber C. Kimball with his sledge-hammer blows of testimony,
+driving home the truth of the Apostle's words, as with a mallet of
+mighty power. He told them of the great apostasy that had taken place
+since the days of Paul, and of the restoration of the Gospel in the
+latter days, closing with an earnest testimony to the divine mission
+of Joseph Smith, the great Prophet whom God had raised up in the land
+of America.
+
+The people gave good attention and seemed much interested in what they
+had heard.
+
+After the meeting Mr. Corner, the person already noticed, invited the
+three Apostles home to his house; so, withdrawing from the crowd, they
+went to 52 Ironmonger Row, St Luke's Parish.
+
+But Heber was not yet satisfied. The inward monitor which he knew
+never erred told him that his day's labor was not accomplished. Scarce
+knowing why, but surrendering himself to the dictates of the Spirit,
+he retraced his steps and wended his way alone back to Tabernacle
+Square, leaving Elders Woodruff and Smith at "Father Corner's,"
+conversing on the things of the Kingdom.
+
+The crowd had not yet dispersed from the Square, but stood in groups
+here and there, discussing eagerly the events of the day, and the
+strange things told them by the American preachers. As Heber
+approached he was immediately recognized--and, indeed, his was a
+presence, once seen, not easily to be forgotten--and the surprised and
+pleased multitude, thronging round him, besought him to speak to them
+again.
+
+He willingly complied and addressed them long and earnestly. More
+powerful than ever was his testimony. He was alone, but the Spirit was
+with him, and with the Spirit Heber C. Kimball was a host.
+Breathlessly they listened, and at the close several men whom he had
+never seen until that afternoon, came forward and invited him home to
+their houses.
+
+The ice was broken. His testimony had prevailed. The good seed sown by
+the wayside had taken root, as it were, in the very crevices of the
+stony pavements of the world's metropolis.
+
+
+
+
+CHAPTER XLII.
+
+FATHER CORNER BAPTIZED--THE APOSTLES VISIT THE REVEREND ROBERT
+AITKEN--HEBER ATTACKED WITH CHOLERA--THE WORK IN OTHER PARTS--SECOND
+CONFERENCE AT MANCHESTER--BRIGHAM ACCOMPANIES HEBER TO LONDON--
+CONVERSION OF THE REV. JAMES ALBION.
+
+
+The first baptism in London took place on Monday the 31st of August,
+the day following the events related in the last chapter. It was
+"Father Corner" who offered himself as a convert to the Elders, and it
+was Heber C. Kimball who baptized him. The ceremony was performed at
+the Public Baths, after which the new member was confirmed under the
+hands of the three Apostles at his own house.
+
+Thus was laid the foundation of the London Conference.
+
+Leaving Elder Woodruff for several days, Heber and George A. went to
+Deptford, for the purpose of establishing a branch there. While they
+were gone, Brother Woodruff made the second convert--a woman. He also
+obtained from the directors of a Methodist chapel permission to preach
+in a school-house at Bowl Court, Shoreditch.
+
+Sunday morning, September 6th, the Apostles filled the appointment
+made by Elder Woodruff, who preached first, followed by Elders Kimball
+and Smith. These were the first gospel sermons delivered by the Elders
+in a meeting house in London, though they had each addressed an
+audience briefly, at Temperance Hall, on the subject of temperance.
+
+In the afternoon they preached again out of doors in Tabernacle
+square; and in the evening returned to preach in the Methodist school
+house. When they arrived, however, they discovered that a plan had
+been formed by several preachers of that denomination for one of their
+own number to occupy the evening, fearing lest some should receive the
+testimony of these "dangerous men" from America. Already had the
+Methodists of London taken the alarm.
+
+Discovering this ministerial intrigue against them the three Apostles
+went their way, but that evening they found four persons who received
+their testimony and offered themselves for baptism.
+
+On the Monday following, Heber and George A. visited the celebrated
+Robert Aitken. He received them courteously, and acknowledged that
+their doctrines were scriptural, but said he was fearful of deception.
+At this period he was in a very disturbed state of mind concerning
+Mormonism, for the mission which the Apostles brought from America
+seemed so much like a surprise-fulfillment to him of the glowing
+sermons of his own ministry. Probably Mormonism troubled Robert Aitken
+more than it did any other man in England, and it is not a little
+singular that soon afterwards he returned to the Orthodox Established
+Church from which he had dissented, and became again one of its
+ministers.
+
+On the evening of the day they visited the Rev. Mr. Aitken the Elders
+opened their course of sermons in Temperance Hall, St. George's Road,
+but they had no audience worthy the occasion. About thirty only were
+said to be present; but Apostle Woodruff preached to them for over an
+hour, and then Heber followed. At the close they paid "seven and
+sixpence" for the hall for the evening--a large sum from the pockets
+of these Evangelists at that time, yet they trusted in the Lord for
+future results.
+
+Thus having made an opening in London, Wilford Woodruff returned a
+while to superintend his former field of labor; but Heber C. Kimball
+and George A. Smith remained to hold the situation.
+
+On the 19th of September Heber was stricken down with cholera. The
+attack was so severe that it seemed as if he could not live till
+morning. He rallied, however, and by the blessing of God was raised up
+to continue his labors. The next morning, being the Sabbath, he went
+into the water and baptized four persons.
+
+Meanwhile the work in other parts had been making rapid headway. After
+much labor it had at length been firmly established in Scotland, under
+the presidency of Orson Pratt; and had been carried into Ireland and
+the Isle of Man by Apostle John Taylor. Several of the native Elders
+had also penetrated Wales. President Brigham Young, in the absence of
+Parley P. Pratt, who had gone to America to bring his family to
+England, had been busy publishing the _Millennial Star_, the hymn book
+and Book of Mormon, in which labors he was assisted by Willard
+Richards. The emigration of the Saints to America had also commenced.
+Thus was the good work rolling on.
+
+On the 6th of October, 1840, was held the second general conference at
+Manchester. There were present of the Twelve, Brigham Young, Heber C.
+Kimball, Willard Richards, Orson Pratt, George A. Smith, and Wilford
+Woodruff. Orson Pratt presided.
+
+It was found that twenty-seven conferences had been organized at this
+period, besides many branches not then incorporated. The
+representation showed an increase since the last general conference of
+one thousand one hundred and thirteen members; twenty-five Elders;
+ninety-six Priests; fifteen Teachers, and thirteen Deacons. Several
+places of special interest may be noted as represented: London, by
+Heber C. Kimball; members, eleven, Priests, two; Birmingham, four
+members; Glasgow, by Elder Mulliner, one hundred and ninety-three
+members, eight Elders, seven Priests, five teachers and three Deacons;
+Edinburgh, by Orson Pratt, forty-three members and two Priests;
+Manchester, by Brigham Young, members, three hundred and sixty-four;
+Elders, four; Priests, twenty-seven; Teachers, six; and one Deacon;
+Wilford Woodruff's Conferences, members, one thousand and seven;
+Elders, nineteen; Priests, seventy-eight; Teachers, fifteen, and one
+Deacon. Altogether three thousand, six hundred and twenty-six members
+of the Church were represented, more than double the number reported
+at the Conference six months before.
+
+After this Conference Elders Woodruff and Smith returned to London,
+while Heber remained for a time with President Young in Manchester,
+waiting to accompany him to the metropolis; the latter having resolved
+to visit London and assist his co-laborers in the arduous work of
+building up that important conference.
+
+The two Apostles set out upon their journey on the 25th of November,
+1840. On their way they stopped at the Potteries in Staffordshire,
+where they met Elder George A. Smith, who was paying a visit to his
+former field of labor, having left Brother Woodruff in London. They
+also went to Birmingham, where Elder Lorenzo Snow was then laboring.
+On the 30th they took train for London, and arrived there the same
+evening.
+
+They found Brother Woodruff "well and in good spirits," but with a
+tale to tell of his experience since he saw them last, "whose lightest
+word" was well calculated to "harrow up the soul."
+
+It will be remembered that Heber C. Kimball and his confreres, who
+opened the British Mission in 1837, had a terrible encounter with evil
+spirits on the day of the first baptisms in Preston. A similar ordeal
+had been experienced by Apostle Woodruff on the night of the first
+Sabbath after his return from Manchester.
+
+Himself and Elder Smith had held a sacrament meeting that day at
+Father Corner's, with a few Saints who had gathered there, during
+which "the Spirit bore testimony that there would be a great work done
+in London."
+
+Satan, it seems, was also aware of this fact, and it displeased him
+mightily.
+
+That night, while lying in his bed, meditating upon the mission in
+that city and determining to warn its inhabitants, and "overcome the
+powers of darkness," a personage appeared to the Apostle Wilford whom
+he took to be the "Prince of darkness." "He made war with me," says
+the Apostle, "and attempted to take my life. As he was about to
+overcome me I prayed to the Father in the name of Jesus Christ for
+help. I then had power over him, and he left me, though much wounded.
+Afterwards three persons, dressed in white, came to me and
+administered to me, when I was immediately healed and delivered of all
+my troubles."
+
+Such, in brief, was the thrilling tale told by Apostle Woodruff to his
+fellow servants in Christ, on their arrival in the British capital.
+
+The next evening, December 1st, President Young preached his first
+sermon in London at Barnett's Academy, 57 King's Square, Goswell Road.
+Heber C. Kimball followed him. The President remained about ten days
+in London, and then returned to Manchester.
+
+In a letter to his wife, written about this time, Heber gives somewhat
+of a detailed account of the President's visit to the metropolis, and
+other events that were happening in different parts of the mission:
+
+ LONDON, December 3rd, 1840.
+
+ MY DEAR VILATE:--
+
+ "I feel to rejoice to hear from you once more. Elders Young and
+ Woodruff and myself have been traveling all day to see some of the
+ sights of this great city. We visited the Tower of London. We
+ entered into one room 150 feet by 33; there, arranged in regular
+ and chronological order, were no less in number than twenty-two
+ equestrian figures, representing many of the most celebrated kings
+ of England, accompanied by their favorite lords and men of rank,
+ all of them, together with their horses, in the armor of the
+ respective periods when they flourished,--many, indeed, in the
+ identical suits in which they appeared while living. There were
+ 500,000 stands of arms, and cannon, taken from all parts of the
+ world, in their conflicts with other nations; and all the jewelry
+ and crowns of the kings and queens. I wish you could see them,
+ for we can see better than we can write about them. We went to see
+ the Thames tunnel; from thence returned home to our lodgings. Mrs.
+ Morgan presented me with a letter from you, dated Oct. the 11th. *
+ * * I felt to rejoice at hearing from you, that you are still
+ alive and in good spirits, and to hear of the good times that you
+ have in Nauvoo, and the good tidings that President Smith is
+ laying before the Saints; I should like to be there if it was
+ right in the sight of God. But I feel no liberty as yet to come
+ home, but I think I shall soon. I want to see you and my little
+ children, and I want to see Brother Joseph, Brother Rigdon and
+ Brother Hyrum, and all of my old friends that have gained my
+ affections, that have stood through thick and thin, through evil
+ reports as well as good; they are the ones that I wish to live
+ with on earth, and I believe I shall; for I have no desire for
+ anything else but to press forward for the celestial world. I
+ don't expect to find much rest this side of that, but I feel to
+ prepare for the worst and hope for the better. I have strong
+ sensations of what is coming on the earth. I shall not be
+ disappointed if I get home about the time to have a little sport
+ with my brethren. As you say, a hint to the wise is sufficient. I
+ am sorry to hear that some of our brethren have denied the faith,
+ that is, some of them that went from this country, but it is just
+ what I expected, and told them so; they thought they were going to
+ be fostered by the Church in that place; they might have known
+ better, for they knew the Saints had been driven, and robbed of
+ all their goods, and they could not expect help from them, but
+ rather the reverse. I don't know but they think it will hinder the
+ work of the Lord if they turn away; they are mistaken there, for
+ it will advance the work just as much for them to turn away as it
+ will for them to remain; so it is all the same with the Lord. The
+ Savior says we cannot do anything against the truth, but for it. I
+ have got so I feel perfectly easy about these things, for they are
+ the work of God and not the work of man. I know no other way than
+ to be subject to the powers that be. I pray my Father will give me
+ this disposition, for I wish to be in the hand of God as the clay
+ in the hands of the potter. The Lord has His own way of doing His
+ own work, and we have got to submit to Him instead of His
+ submitting to us. I feel well in mind--never felt better in my
+ day--but I am afflicted in body with bad colds. The weather is
+ cold and wet, and the smoke is so bad some of the time that they
+ have to light up their lamps in the middle of the day, it is so
+ dark. It is very unhealthy for me, and it is so for my brethren.
+ Times grow worse and worse in this country; the people are driven
+ almost to desperation; the times appear sad and gloomy. I had some
+ conversation with a Frenchman the other evening; he says it is
+ hard times in France; all lands seem to share in the same fate;
+ distress on all sides.
+
+ "I will begin where I left off at Liverpool on the 31st. I stated
+ to you that Elder Young and myself were going to Wales. This was
+ on Saturday,--the distance of twenty miles, seven miles by
+ steamboat, and the rest by coach. Got there in the evening--at the
+ town of Harder. On the Sabbath we preached twice; had as many as
+ could hear us; it appeared that everyone believed our testimony.
+ We were called to pray for the sick. One young man lay sick with
+ the fever, and a Methodist preacher received a blessing, and one
+ woman. They were healed, and began to proclaim it aloud to be the
+ power of God. Sunday was the 1st day of November; on the 2nd we
+ started back to Manchester by the way of Lynn; there were some
+ baptized the day we left. I heard there were about thirty others
+ ready to go forward the first opportunity. The six Methodist
+ preachers that sent for us are going to be baptized if they have
+ not been already. There has another work broke out in Wales,
+ fourteen miles from the place where we went. The last news we had
+ from them, there were fifty-two baptized. We received a line from
+ Elder Pratt yesterday, stating that there were about ninety
+ baptized in those two places. After we got to Manchester on the
+ 5th, I took coach for Clithero in Yorkshire, thirty miles distant.
+ I preached four times in Clithero, once in Waddington, once in
+ Chatburn, once in Downham. I remained with them six days, and
+ baptized several while there. In a few weeks' time there have been
+ about forty baptized; these are some of them from the old
+ churches; the excitement seems to be as great as it was when I
+ first went into that place. There were scores that believed my
+ testimony that had formerly been much opposed to this work. The
+ opposition is great in that part. They collected in mobs to break
+ up my meetings, but did not carry their designs into execution.
+ The devil is mad, and the work spreads in all parts. They are
+ publishing pamphlets in all directions, and the papers are full of
+ all kinds of lies. If things continue as they have for a short
+ time past, we shall be driven from this country. In the places
+ that I have mentioned the spirit has been poured out upon them;
+ they speak in tongues, interpret, prophesy, dream dreams, see
+ visions, and there seems to be great humility. There seems to be a
+ revival through this land. * * * * * *
+
+ "On the 25th of November Elder Young and myself started for
+ London. I felt quite feeble when we started. I will continue my
+ epistle from the 5th of December. The day we started we went
+ twenty miles to Macklesfield, and stayed all night. There is a
+ church of nearly one hundred members there. It is a silk
+ manufacturing town of about 60,000 inhabitants. The next morning
+ we went to the potteries; stayed two nights; preached to the
+ Saints; the world's people came in throngs; they acted more like
+ devils than like men. There are many coming into the Church in
+ this place. The gifts are among the Saints; this makes the devil
+ mad. Many are turned out of their work because of their religion.
+ Many go hungry and look pale for the want of a little food to eat.
+ When I have a penny in my pocket it goes freely. I have taken
+ pains to ask them; some tell me they have not half enough to
+ eat--and have a little child to the breast at the same time. These
+ things are hard. I will stop, for I cannot paint the scenes that
+ are before me daily; these things grow worse and worse. From
+ there we went to Birmingham; found Elder Snow; on Sunday evening
+ heard him preach for the first time. After he got through Elder
+ Young and myself bore testimony. The Saints felt to rejoice, and
+ some believed. There are 300,000 inhabitants in that city and
+ only eighteen Saints.
+
+ * * * * * * * * *
+
+ "Sunday, the 6th. I have been to St. Paul's Church this forenoon
+ with the brethren. It was so dark they had to light up the church
+ with gas. A considerable part of this letter I have written in
+ the day time, and have had to write by a candle. It is very
+ disagreeable to me, and makes me feel bad and sick. Not one of us
+ feels well. Brother Smith's lungs are very bad; he will not be
+ able to stay in this country. He is at the potteries, where he
+ will remain until he goes home. * * *
+
+ "December 12th. You will think I have been lazy since I commenced
+ this. Elder Young left here yesterday for Herefordshire; it was
+ thought best for me to remain here for a short time with Elder
+ Woodruff. The prospect seems to be better than it has been. There
+ was one man baptized this week, and several more are believing. I
+ shall stay here about three weeks if all things go well. Now, my
+ dear Vilate, be of good cheer, for all things will go well; and
+ pray much, and hearken to counsel from those that are over you. *
+ * * My love to all of the Saints in Christ. Remember me to my
+ little children, and kiss them for me. Oh, how I want to see you
+ all!
+
+ I am your husband forever,
+ H. C. KIMBALL."
+
+About this time the Reverend James Albion, an independent minister,
+with his wife and daughter became favorably impressed with Mormonism.
+He offered his chapel to Elders Kimball and Woodruff for them to
+preach in, and told his congregation that he was a Latter-day Saint,
+and should be baptized, and that they were no longer to consider him
+their minister unless they followed his example and joined the Saints.
+This made a great stir among his committee and congregation.
+
+On the evening of the closing Sunday of the year, the Elders preached
+by appointment of Mr. Albion in his chapel, to the largest
+congregation they had addressed in London. There were present priests
+and people of many denominations. While Elder Woodruff was speaking a
+Wesleyan minister arose and opposed him, "which had a good effect, for
+the congregation seeing the Spirit he was of, turned against him, and
+the committee refused him permission to speak there any more." Thus
+ended the Apostolic labors of the year.
+
+
+
+
+CHAPTER XLIII.
+
+OPENING OF THE YEAR 1841 IN LONDON--ENCOURAGING SUCCESS OF THE
+ELDERS--HEBER C. KIMBALL BLESSES THE QUEEN OF ENGLAND--THE WOOLWICH
+BRANCH ORGANIZED--ORGANIZATION OF THE LONDON CONFERENCE--THE PROSPECT
+OF WAR BETWEEN GREAT BRITAIN AND THE UNITED STATES HASTENS THE RETURN
+OF THE APOSTLES TO AMERICA.
+
+
+The new year opened auspiciously for the work of God in the great city
+of London. On the first of January, the Church there numbered
+twenty-one souls, and ere another day had dawned two more were added
+unto the fold of Christ.
+
+As usual the converts were mostly of the poor and lowly classes,
+willing indeed to share their last crust with the Lord's servants, who
+had sacrificed so much to bring the Gospel to their doors, but unable,
+in their extreme poverty, to render much assistance in a pecuniary
+way. Everything was dear in London. While exercising the most rigid
+economy the Elders found it impossible to subsist upon much less than
+a pound per week, individually. They had hired lodgings at No 40,
+Ironmonger Row, near Father Corner's, and were keeping up a regular
+meeting house,--the Academy in Goswell Road. Never before were they so
+straitened financially.
+
+But conversions and baptisms were becoming more frequent, and the
+clouds of discouragement which had so long hung over them, were
+beginning to clear away.
+
+Apostle Woodruff baptized the daughter of the Reverend James Albion,
+who had been so friendly to the Elders, and soon afterwards Heber C.
+Kimball baptized the minister himself.
+
+Heber visited Woolwich, where he preached once and converted four
+persons, who immediately offered themselves for baptism. They wandered
+up and down the Thames until 9 o'clock at night, seeking for a
+suitable place to administer the ordinance, but were unsuccessful
+owing to the mud and ice on the banks of the river. Next day Heber
+brought his converts to London and baptized them at the public baths
+in Tabernacle Square. Dr. William Copeland was also baptized that day.
+
+Concerning this time, Heber writes:
+
+"The waters have begun to be troubled, and I pray that they may
+continue until the Lord gathers out His people from this city. I can
+say I never felt a greater desire for a place than I have for London;
+it is the metropolis of the world and the depot of wickedness. All
+manner of debauchery that can be thought of is practiced here.
+
+"But the ice is broken in London, and the Gospel has got such a hold
+that the devil can not root it out."
+
+Satan, however, continued to do all that he could in opposition to the
+Elders, by stirring up the wrath of sectarian priests and bigoted
+people against them.
+
+It seems that prior to starting on this mission, Heber had been
+promised by the Prophet that he should see the Queen of England. The
+fulfillment occurred as follows: On the 26th of January Victoria
+opened the British Parliament. Apostles Kimball and Woodruff, with Dr.
+Copeland and several other friends, started out for the purpose of
+witnessing the royal pageant. Arriving at St. James' Park at 10 a.m.,
+they beheld an immense concourse of people, extending in two unbroken
+lines from Buckingham Palace to the House of Lords. It was estimated
+that from three to four hundred thousand people were assembled.
+Through the courtesy of one of the Queen's life-guards--and no small
+favor was it on that day--Heber and his party succeeded in getting a
+place in the front line, past which the grand procession was to move.
+The royal cortege passed within ten feet of where they stood, so that
+they obtained a fair view of Her Majesty, both going to and returning
+from the Houses of Parliament. The Queen sat in a gorgeous state
+carriage, drawn by eight cream colored horses, richly caparisoned. At
+her left hand sat Albert, the Prince Consort. Following were six
+carriages, each drawn by six horses, containing members of the royal
+family, lords and nobles.
+
+Says Heber: "We saw her, as the Prophet Joseph had told us. She made a
+low bow to us, and we returned the compliment. She looked pleasant;
+small of stature; with blue eyes; an innocent looking woman. Prince
+Albert is a fine looking man. All things went on pleasantly. No
+accidents."
+
+It was on this occasion that Heber C. Kimball blessed Queen Victoria,
+with the tradition of which so many of the Saints are familiar.
+Passing so close to them, and seemingly bowing directly and personally
+to the Apostles, Heber returned the royal salute with a hearty "God
+bless you," addressed to the Queen as she passed. Her Majesty of
+course is not aware of the fact that on that day she received an
+Apostle's benediction, but no one who has noted in faith the prophetic
+potency of Heber C. Kimball's words uttered on less occasions, will
+doubt the efficacy of such a blessing, even on the head of a queen of
+England.
+
+Baptisms continued in London, and the Elders now had good
+congregations. Heber organized a branch in Woolwich of those whom he
+had baptized there.
+
+On the 8th of February a package of the Book of Mormon was received,
+when Elders Kimball and Woodruff went to Stationers' Hall and secured
+the copyright of the book in the name of Joseph Smith, Jun.
+
+At this time there was a strong probability of war between Great
+Britain and the United States, and the Elders began to think of
+returning to their native land. President Young wrote to Heber and
+Wilford to prepare for an early departure.
+
+The cause of the threatened war was the imprisonment of Mr. McLeod, a
+British officer, in Lockport jail, New York, which state was trying
+him for arson; and the Americans seemed resolved on executing him. The
+case at issue was the burning of the _Caroline_ on Lake Erie, in 1837,
+during the troubles in Canada. Great Britain maintained that he was
+acting under British orders and demanded his release.
+
+On the 11th of February, Elder Lorenzo Snow arrived in London to take
+charge of the Church there after the departure of Elders Kimball and
+Woodruff. Heber and Lorenzo together visited Woolwich, which was fast
+developing into an important branch, and on their return the first
+London conference was held in Barnett's Academy.
+
+It was Sunday, February 14th, 1841. On this day the London Conference
+was organized. There were present at the organization Elders Heber C.
+Kimball, Wilford Woodruff, Lorenzo Snow, William Pitt and four
+Priests. The meeting was called to order by Elder Kimball, and after
+singing and prayer the President called upon the official members to
+represent their respective branches. They were as follows:
+
+The Church at Ipswich, represented by Elder Pitt, consisting of twelve
+members, one Elder, one Priest and one Teacher.
+
+The Church at Bedford, represented by Robert Williams, Priest,
+consisting of forty-two members and one Priest; seven had moved and
+two died.
+
+The Church at Woolwich, represented by John Griffith, Priest,
+consisting of six members, one Priest.
+
+The Church in London, represented by Elder Kimball, consisting of
+forty-six members, one Elder, two Priests; generally in good standing;
+excellent prospect of a continued increase.
+
+James Albion was ordained an Elder; Thomas Barnes a Teacher; R.
+Williams an Elder to oversee the Church at Bedford; Richard Bates a
+Priest in the Church at Woolwich; John Sheffield a Teacher in the
+branch at Bedford and A. Painter a Teacher at Woolwich.
+
+The above named persons were ordained under the hands of Elders
+Kimball, Woodruff and Snow.
+
+It was then moved by Elder Kimball and seconded by Elder Woodruff,
+that Elder Lorenzo Snow be appointed President of the London
+Conference, and also to take the superintendency of the Church in
+London.
+
+Much valuable instruction was given by Apostles Kimball and Woodruff
+in relation to the duties of the official members, and the conference
+then adjourned to Sunday, the 16th of May.
+
+Immediately after the conference Heber started for Manchester to join
+President Young. He had just received a letter from his wife, Vilate,
+saying that the Prophet Joseph was very anxious for the return of the
+Twelve, as both countries were then in the greatest excitement over
+the prospect of war. As for the Apostles themselves, they could not
+but realize that their situation as American missionaries was very
+precarious, and that their immigration of that year was in imminent
+danger of being interrupted by the British government.
+
+
+
+
+CHAPTER XLIV.
+
+HEBER ORGANIZES THE BIRMINGHAM CONFERENCE--MEETING OF THE APOSTLES IN
+MANCHESTER PRIOR TO RETURNING TO AMERICA--ORSON HYDE PRESENT ON HIS
+WAY TO PALESTINE--THE EXTENSIVE WORK OF ONE YEAR.
+
+
+On his way to Manchester Heber tarried a few days at Bedford,
+strengthening the Saints in that place, and adding new members to the
+Church. He also visited Birmingham and there organized a conference.
+One hundred and seven members were represented, and nine persons
+ordained to the ministry. Elder Alfred Cordon was appointed president.
+The Birmingham Conference became one of the largest and most important
+conferences in the mission.
+
+On the 6th day of April, 1841, the Apostles met as a quorum in
+Manchester, for the transaction of business prior to their departure
+for America. The meetings, which were open to the Saints, were held in
+Carpenter's Hall. The members of the quorum present were Brigham
+Young, Heber C. Kimball, Orson Hyde, Parley P. Pratt, Orson Pratt,
+Wilford Woodruff, John Taylor, Willard Richards and George A. Smith.
+Orson Hyde had lately arrived from America on his way to Jerusalem,
+whither he had been sent on a mission to the house of Judah.
+
+The representation of the churches and conferences throughout the
+mission being called for, it was found that thirty-three conferences
+and branches were represented, aggregating a membership of five
+thousand eight hundred and fourteen, with one hundred and thirty-six
+Elders, three hundred and three Priests, one hundred and sixty-nine
+Teachers, and sixty-eight Deacons. This enumeration did not include
+some fifty members not connected with any branch, and nearly eight
+hundred Saints who had emigrated to America during the year.
+
+Several ordinations were performed, and the following business was
+transacted:
+
+"Resolved, That Manchester, Stockport, Dukinfield, Oldham, Bolton and
+all the neighboring branches be organized into one conference to be
+called the Manchester Conference.
+
+"That the church in Brampton, Alston, and Carlisle be included in one
+conference;
+
+"That the churches of Liverpool, Isle of Man, Wales, viz., Overton,
+Harding and Elsmere, be organized into one conference, to be called
+the Liverpool Conference;
+
+"That the Macclesfield Conference include Macclesfield, Northwich,
+Middlewich, and Lostock;
+
+"That the Edinburgh Conference include Edinburgh and vicinity, and
+that the conference of Glasgow include Glasgow, Paisley, Bridge of
+Weir, Johnston, and Thorny Bank.
+
+"Resolved, that G. D. Watt preside over the Edinburgh Conference; that
+Thomas Ward preside over the Clithero Conference; that Lorenzo Snow
+preside over the London Conference; that J. Gaily preside over the
+Macclesfield Conference; that A. Cordon preside over the Staffordshire
+Conference; that J. Riley be ordained a High Priest and preside over
+the Birmingham Conference; that J. McAuley preside over the Glasgow
+Conference; that Thomas Richardson preside over the Gadfield Elm
+Conference; that Wm. Kay preside over the Froomes Hill Conference;
+that Levi Richards have the superintendence of the Garway Conference;
+that P. Melling, Patriarch, continue to preside over the Preston
+Conference, and that J. Sanders preside over the Brampton Conference."
+
+The above resolutions were adopted unanimously. Elder J. Albertson was
+then given a patriarchal blessing, under the hands of Father Melling,
+after which he was himself ordained a Patriarch by the Apostles.
+
+During the meeting a very richly ornamented cake, a present from New
+York, from a Sister Adams to the Twelve, was exhibited and then
+divided among the congregation. While the distribution was going on,
+several appropriate hymns were sung, and a powerful and general
+feeling of delight pervaded the meeting. Under the inspiration of the
+moment, Elder Parley P. Pratt composed the following lines and handed
+them to the clerk who read them to the congregation:
+
+ "When in far distant regions
+ As strangers we roam,
+ Far away from our country,
+ Our friends and our home;
+ When sinking in sorrow,
+ Fresh courage we'll take,
+ As we think on our friends,
+ And remember the cake."
+
+Several discourses were then delivered, and this memorable and happy
+meeting--the first and last at which so many members of the early
+Twelve met together in a foreign land, came to a close.
+
+The Apostles next issued their first general epistle to the Saints in
+England, Scotland, Ireland, Wales and the Isle of Man. It was a
+well-worded, even eloquent document, full of wise counsel and timely
+instruction. Having now set in order the affairs of the Church
+throughout the mission, the Apostles, all save Orson Hyde, who was
+bound for Palestine, and Parley P. Pratt, who was left to preside over
+the British mission, prepared to return to America.
+
+A great work had been accomplished by these faithful and devoted men
+of God, during the past year. The mission founded by Heber C. Kimball
+and his brethren in 1837, was now established upon a broad and
+permanent basis, and the mighty stream of Israel's emigration from
+foreign shores set in motion.
+
+
+
+
+CHAPTER XLV.
+
+THE APOSTLES SAIL FOR HOME--ARRIVAL AT NEW YORK--HEBER'S LETTER TO THE
+"MILLENNIAL STAR"--HAPPY MEETING WITH THE PROPHET AND THE SAINTS AT
+NAUVOO--LABORS SPIRITUAL AND TEMPORAL--HEBER'S PHRENOLOGICAL CHART.
+
+
+On the 20th day of April, 1841, Brigham Young, Heber C. Kimball, Orson
+Pratt, John Taylor, Wilford Woodruff, George A. Smith and Willard
+Richards, with a company of Saints, sailed from Liverpool on board the
+ship _Rochester_, bound for New York. They landed there on the 20th of
+May, having been just one month upon the water, and remained in that
+city until the 4th of June.
+
+In a letter to the editor of the _Millennial Star_, Heber thus relates
+what followed:
+
+"On the 4th of June I started for home, in company with Elders Young
+and Taylor. Elder O. Pratt remained in New York to republish the book
+he had printed in Edinburgh, Scotland, giving a history of the coming
+forth of the Book of Mormon, and of which he intended to publish 5,000
+copies. Elders G. A. Smith and Hadlock stayed in Pennsylvania, not
+having the means of getting home. I had to borrow four pounds myself,
+and the Saints in New York gave us some help. May the Lord bless them
+fourfold.
+
+"We went by way of Philadephia to Pittsburg, the distance being four
+hundred miles by railway and canal. We went on the swift line, for
+which we paid fourteen dollars, the slow line carrying for nine
+dollars. After staying four days at Pittsburg, we set sail on board
+the steamboat _Cicero_ on the 12th of June, and when we had proceeded
+about fifteen miles she ran on a sand bank, where we were detained
+three days; in fact the boat ran aground several times, the water was
+so low. We were three weeks on board before we arrived at Nauvoo. I
+never experienced warmer weather at this season before, and many
+persons are dying of cholera on board the steamboats on the river. I
+would advise persons coming by way of the rivers to start earlier in
+the spring. It will be much cheaper for the Saints to come by way of
+New Orleans, the cost of which is about five pounds ten shillings, and
+they will come much quicker and with greater ease. If they prefer
+coming by way of New York, they will do well to go from thence by way
+of Chicago, as it will be both cheaper and quicker than by way of
+Philadelphia. I would advise the Saints to come in the cool part of
+the season, on account of their health.
+
+"We landed in Nauvoo on the 1st of July, and when we struck the dock I
+think there were about three hundred Saints there to meet us, and a
+greater manifestation of love and gladness I never saw before.
+President Smith was the first one that caught us by the hand. I never
+saw him feel better in my life than he does at this time; this is the
+case with the Saints in general. When we got in sight of Nauvoo we
+were surprised to see what improvements had been made since we left
+home. You know there were not more than thirty buildings in the city
+when we left about two years ago, but at this time there are twelve
+hundred, and hundreds of others in progress which will be finished
+soon. On Friday last seventy Saints came to Nauvoo, led by Lorenzo
+Barnes, from Chester County, Pennsylvania, in wagons, living in tents
+by the way. On the next day a company came in wagons from Canada, all
+in good spirits; and in two or three days after they all obtained
+places to live in. They are coming in from all parts of this vast
+continent daily and hourly, and the work is spreading in all of this
+land, and calls for preaching in all parts. You will recollect that
+when we built our houses in the woods there was not a house within
+half a mile of us. Now the place, wild as it was at that time, is
+converted into a thickly populated village. Our old friends who were
+driven from Missouri are my neighbors; for instance, the Allreds,
+Charles Hubbard, Charles Rich, and hundreds of others that I could
+mention that you know. I wish you were here, if it were right. I can
+say with propriety, as to the knowledge I have of things, I never knew
+the Church in so good a state as at the present time; they feel well
+and in good spirits, and filled with love and kindness. Most of our
+English brethren have got themselves places and houses built for them,
+and others building, and many of them say they never felt better in
+their lives and have no desire to return to their native land, for
+they have houses and land of their own, what they never before were in
+possession of. They are generally enjoying good health and spirits.
+There has been some sickness among them during their long journey, and
+a few deaths. I will mention some names. Thomas Smith and his wife,
+and his daughter Diana; she died the day I got home. Brother Smith and
+his wife died before they got to St. Louis. They were from Clithero,
+Lancashire. Brother Henry Nightingale. He got shot through his thigh;
+it was an accident. He survived the misfortune only two weeks. His
+wife was at my house this week. He died about the time I got home. He
+was from Preston. John Stevenson, from Longton; also Sister Wyche,
+from the Potteries; William Blacast's wife, from Longton, is dead;
+also Brother Rigby's wife, from Clayton, and James Carlbridge, from
+Thornby. The sickness is generally among the new comers.
+
+"On the 3rd of July the Nauvoo Legion was called out to celebrate our
+independence. There was judged to be about 8,000 people present. There
+was an oration delivered by President Rigdon to the satisfaction of
+all present. We had a heavenly time; all was peace and harmony; there
+was no drunkenness on that day as I discovered; there is no public
+house that keeps spirits, nor grocery, and in fact none except in case
+of sickness is used in the city of Nauvoo. You will not find a more
+temperate people than the Latter-day Saints in this or any other
+country.
+
+"I never saw crops look better than they do in this place at present.
+The wheat is in general cut, and secured. Provisions are cheaper;
+flour is $2.25 a hundred and will be less soon. Corn is brought into
+the city for twenty-five cents a bushel; bacon from seven to eight
+cents per pound; butter ten cents; other things in proportion. The
+whole country for many miles is cultivated with corn, wheat, potatoes,
+and all kinds of produce; it looks as though the blessing of God
+rested upon the crops in this region, and it is noticed by the
+inhabitants that come from other parts, for the crops are better here
+than in other parts of the country, or counties around this place.
+Most of the Saints have plenty growing to last them for a year, and to
+spare; and the blessing of God rests on this people, and I know for
+one that God is here, and that to bless his people, and the devil
+cannot hinder, for it is the work of the great God, and it must and
+will roll forth.
+
+"On the 4th of July, being the Sabbath day, the Saints came together
+to the amount of 5,000 to hear us give a detail of our mission to
+England. Then was a time of rejoicing I assure you. Our place of
+meeting was in a grove close by the temple, as we have no other place
+at present. There is every effort made to complete the house of the
+Lord; they devote every tenth day for that purpose. The basement story
+is nearly finished, which is considered to be half of the stone work.
+It is going to be very magnificent. They intend to have the walls
+finished this fall if possible. Elders G. A. Smith and Hadlock got
+here on the 14th, both well. We found our families well, except Sister
+Taylor, who was quite low. She has now recovered.
+
+"Elders Young and Taylor send much love to you all, and I am sure all
+would if they knew that I was writing to you. Give my love to Elders
+Snow, Richards and Adams, and to all of the officers and members in
+that land. Please to give my respects to Sister Pratt and to Sister
+Olive and to all your families. My wife joins with me in love to you
+both and to Sister Olive and Mary Ann, and may the Lord bless you with
+long life and good days, and keep you safe till you return to your own
+country with your own family, is the wish and prayer of your brother
+in Christ. Elder Orson Pratt arrived here this week; he went to
+Sackett's Harbor; his wife's sister came with him. He and his family
+are well. Your brother William is well.
+
+"As to crops that are growing in the Iowa, there is thought to be
+enough to supply all the Saints in Nauvoo and Iowa for one year. Such
+sights you never saw before. There is a greater improvement by one
+half than there was in Far West in the same time. Our enemies begin to
+threaten us, for you know they cannot bear to see us prosper.
+
+"I must now come to a close. There are five of the Twelve got home. We
+are all well and in good spirits. We think much about you and yours,
+and our brethren and sisters in that land. I hope we shall see them
+all soon, and hope also that they may be faithful, and hearken unto
+counsel, for they that hearken to counsel will be wise, and their
+lives will be prolonged on the earth. I exhort them to observe these
+things, and to be subject to the powers that be. They have my best
+wishes for their welfare both temporal and spiritual. Now, fare you
+well a little season, my dear brother in Christ."
+
+Heber's time was now more or less taken up with temporal affairs. The
+work of God was growing so rapidly that the Prophet, in order to
+devote more of his time to spiritual concerns, was obliged to roll
+some of the burden of the public business from his own shoulders upon
+those of the Twelve. At a conference held on the 16th of August, 1841,
+Joseph remarked "that the time had come when the Twelve should be
+called upon to stand in their place next the First Presidency, and
+attend to the settling of immigrants, and the business of the Church
+at the Stakes, and assist to bear off the kingdom victorious to the
+nations." They were also directed to build the cities which Joseph had
+designed, namely, Nauvoo, Zarahemla, Warren, Nashville and Ramus, and
+while attending to these duties in person, to send missionaries into
+different parts to preach the gospel.
+
+Brigham and Heber also served in a semi-military capacity, being made
+chaplains in the Nauvoo Legion soon after their return from England.
+
+At intervals, while engaged in the new labors assigned them, the
+Twelve continued to send their general epistles to the churches
+abroad.
+
+At the close of the April conference of 1842, Presidents Young,
+Kimball and others of the Twelve ordained two hundred and seventy-five
+Elders, the largest number ordained in one day since the formation of
+the Church. Thus, in labors spiritual and temporal, under the
+direction of the Prophet of God, Heber and his brethren continued to
+fulfill their sacred mission.
+
+About this time there came to Nauvoo a celebrated phrenologist of the
+period, who applied to the Prophet for the privilege of examining the
+heads of himself and several of his chief Apostles, designing to
+publish their charts. Joseph, Brigham, Heber and Willard were chosen
+for types, and their charts were incorporated in the Prophet's
+history. Here is Heber's:
+
+_Phrenological Chart of Elder Heber C. Kimball; by A. Crane, M. D.,
+Professor of Phrenology_.
+
+PROPENSITIES.
+
+Amativeness.--10, large. Extreme susceptibility; passionately fond of
+the company of the other sex.
+
+Philoprogenitiveness.--7, full. Interested in the happiness of
+children; fond of their company.
+
+Inhabitiveness.--4, medium or small. Somewhat indifferent to places as
+such; easily changes location.
+
+Adhesiveness.--8, f. Solicitous for the happiness of friends, and
+ardent attachments to the other sex.
+
+Combativeness.--7, f. Great powers of exertion and sustaining under
+opposition and difficulties.
+
+Destructiveness.--6, m. Ability to control the passions, and is not
+disposed to extreme measures.
+
+Secretiveness.--9, l. Great propensity and ability to conceal
+feelings, plans, etc.
+
+Acquisitiveness.--6, m. Freeness to spend money; love of it chiefly
+for its uses and what it will buy.
+
+Alimentativeness.--7, f. A good appetite, but not excessive;
+partiality for a variety of rich, hearty dishes.
+
+Vitativeness.--6, m. or s. Indifferent to life; views the approach of
+death without fear.
+
+FEELINGS.
+
+Cautiousness.--8, f. Provision against prospective dangers and ills,
+without hesitation or irresolution.
+
+Approbativeness.--10, l. Ambition for distinction; sense of character;
+sensibility to reproach, fear of scandal.
+
+Self-esteem.--9, l. High-mindedness, independence, self-confidence,
+dignity, aspiration for greatness.
+
+Concentrativeness.--7, f. Can dwell on a subject without fatigue, and
+control the imagination.
+
+Benevolence.--9, l. Kindness, goodness, tenderness, sympathy.
+
+Veneration.--8, f. Religion, without great awe or enthusiasm;
+reasonable deference to superiority.
+
+Firmness.--10, l. Stability and decision of character and purpose.
+
+Conscientiousness.--9, l. High regard for duty, integrity, moral
+principle, justice, obligation, truth, etc.
+
+Hope.--7, f. Reasonable hopes, a fine flow of spirits; anticipation of
+what is to be realized.
+
+Marvelousness.--7, f. Openness to conviction without blind credulity;
+tolerable good degree of faith.
+
+Imitation.--10, f. A disposition and respectable ability to imitate,
+but not to mimic, or to act out.
+
+Prepossession.--7, l. or f. Attached to certain notions; not disposed
+to change them, etc.
+
+Ideality.--10, l. Lively imagination; fancy, taste love of poetry,
+elegance, eloquence, excellence, etc.
+
+PERCEPTIVES.
+
+Admonition.--7, f. or m. Desirous to know what others are doing; ready
+to counsel, and give hints of a fault or duty, etc.
+
+Constructiveness.--9, l. Great mechanical ingenuity, talent and skill.
+
+Tune.--9, v. l. or l. Great musical taste and talent; conception of
+melody.
+
+Time.--4, s. or v. s. Forgetfulness of dates, ages, appointments, day
+of the month, etc.
+
+Locality.--11, v. l. or l. Great memory of places and position.
+
+Eventuality.--10, l. Retentive memory of events and particulars.
+
+Individuality.--8, f. With very large causality, and comparison, great
+observation, with deep thought, etc.
+
+Form.--8, f. Cognizance, and distinct recollection of shapes.
+
+Size.--5, m. s. or v. s. Inaccurate measurement of magnitude,
+distance, etc.
+
+Weight.--11, v. l., l. or f. Knowledge of gravitation, momentum, etc.
+
+Color.--9, f. or m. Moderate skill in judging of colors, comparing and
+arranging them.
+
+Language.--7, f. Freedom of expression, without fluency or verbosity;
+no great loquacity.
+
+Order.--9, l. Love of arrangement, everything in its particular place.
+
+Number.--8, f. Respectable aptness in arithmetical calculations,
+without extraordinary talent.
+
+REFLECTIVES.
+
+Mirthfulness.--10, l. Wit, fun, mirth, perception and love of the
+ludicrous.
+
+Causality.--9, l. Ability to think and reason clearly, and perceive
+the relations of cause and effect.
+
+Comparison.--10, l. A discrimination; power of illustration; ability
+to perceive and apply analogies.
+
+This chart is not only worth preserving as a curiosity, but it is, in
+many respects, an excellent index of Heber's character and
+idiosyncrasies.
+
+
+
+
+CHAPTER XLVI.
+
+REVELATION OF CELESTIAL MARRIAGE--SECRECY THE PRICE OF SAFETY--JOSEPH
+TESTS HEBER AND MAKES HIM HIS CONFIDANT--HOW VILATE KIMBALL WAS
+CONVERTED--HEBER AND VILATE GIVE THEIR DAUGHTER HELEN TO THE PROPHET
+IN CELESTIAL MARRIAGE.
+
+
+A startling innovation, a test designed to try, as never before, the
+faith and integrity of God's people now came upon them. Not in the
+shape of fire and sword, nor toilsome pilgrimage, nor pestilence, nor
+wealth, nor poverty. Ah! no; something far different from these, and
+far more difficult to bear.
+
+A grand and glorious principle had been revealed, and for years had
+slumbered in the breast of God's Prophet, awaiting the time when, with
+safety to himself and the Church, it might be confided to the sacred
+keeping of a chosen few. That time had now come. An angel with a
+flaming sword descended from the courts of glory and, confronting the
+Prophet, commanded him in the name of the Lord to establish the
+principle so long concealed from the knowledge of the Saints and of
+the world.
+
+That principle was the law of celestial or plural marriage!
+
+Well knew the youthful Prophet the danger of his task. Well knew he
+the peril and penalty of disobedience. Fearing God, not man, he bowed
+to the inevitable, and laid his life--aye, was it not so?--upon the
+altar of duty and devotion.
+
+Among those to whom Joseph confided this great secret, even before it
+was committed to writing, was his bosom friend, Heber C. Kimball. Well
+knowing the integrity of his heart, so many times tested and found
+true, he felt that he ran no risk in opening to Heber's eyes the
+treasured mysteries of his mighty soul.
+
+But why careful, among so many friends, to select only a few as the
+recipients of such a favor? Would not the Saints have died to a man in
+defense of their Prophet--God's seer and revelator? Alas, none knew so
+well as Joseph the frailty of man, the inherent weakness and
+wickedness of the human heart.
+
+"Many men," said he, "will say, 'I will never forsake you, but will
+stand by you at all times.' But the moment you teach them some of the
+mysteries of the kingdom of God that are retained in the heavens, and
+are to be revealed to the children of men when they are prepared for
+them, they will be the first to stone you and put you to death.
+
+"It was this same principle that crucified the Lord Jesus Christ, and
+will cause the people to kill the Prophets in this generation."
+
+What! would even the Saints have so done? Did not some of those who
+_were_ Saints then, so do?
+
+Had not Joseph said many times--are not men now living who heard him
+say: "Would to God, brethren, I could tell you who I am! Would to God
+I could tell you what I know! But you would call it blasphemy, and
+there are men upon this stand who would want to take my life."
+
+"If the Church," said he, "knew all the commandments, one half they
+would reject through prejudice and ignorance."
+
+No wonder, then, that he should choose his confidants; for their sakes
+no less than his own. For these also are Joseph's words:
+
+"When God offers a blessing, or knowledge to a man, and he refuses to
+receive it, he will be damned."
+
+Revelation is ever the iconoclast of tradition; and such is the
+bigotry of man, his natural hatred of the new and strange, as opposed
+to his personal interests or private views, that the very lives of
+those whose mission is to introduce and establish new doctrines,
+though designed as a blessing to humanity, are ever in danger from
+those whose traditions would thus be uprooted and destroyed.
+
+Joseph was not a coward; it was he who said that a coward could not be
+saved in the kingdom of God; but neither was he lacking in caution,
+especially when warned of the Lord of the necessity for its exercise.
+Therefore, was he now revealing, to a chosen few, whom God had
+prepared to receive what he should tell them, one of the grand
+principles of the everlasting Gospel, "unlawful to be uttered" to the
+multitude, yet one day to be thundered from the house-tops in the ears
+of all living, with many other mighty truths locked in the treasure
+house of future time, of which eternity still holds the key.
+
+Before he would trust even Heber with the full secret, however, he put
+him to a test which few men would have been able to bear.
+
+It was no less than a requirement for him to surrender his wife, his
+beloved Vilate, and give her to Joseph in marriage!
+
+The astounding revelation well-nigh paralyzed him. He could hardly
+believe he had heard aright. Yet Joseph was solemnly in earnest. His
+next impulse was to spurn the proposition, and perhaps at that
+terrible moment a vague suspicion of the Prophet's motive and the
+divinity of the revelation, shot like a poisoned arrow through his
+soul.
+
+But only for a moment, if at all, was such a thought, such a suspicion
+entertained. He knew Joseph too well, as a man, a friend, a brother, a
+servant of God, to doubt his truth or the divine origin of the behest
+he had made. No; Joseph was God's Prophet, His mouth-piece and oracle,
+and so long as he was so, his words were as the words of the Eternal
+One to Heber C. Kimball. His heart-strings might be torn, his feelings
+crucified and sawn asunder, but so long as his faith in God and the
+Priesthood remained, heaven helping him, he would try and do as he was
+told. Such, now, was his superhuman resolve.
+
+Three days he fasted and wept and prayed. Then, with a broken and a
+bleeding heart, but with soul self-mastered for the sacrifice, he led
+his darling wife to the Prophet's house and presented her to Joseph.
+
+It was enough--the heavens accepted the sacrifice. The will for the
+deed was taken, and "accounted unto him for righteousness." Joseph
+wept at this proof of devotion, and embracing Heber told him that was
+all that the Lord required. He had proved him, as a child of Abraham,
+that he would "do the works of Abraham," holding back nothing, but
+laying all upon the altar for God's glory.
+
+The Prophet joined the hands of the heroic and devoted pair, and then
+and there, by virtue of the sealing power and authority of the Holy
+Priesthood, Heber and Vilate Kimball were made husband and wife for
+all eternity.
+
+Heber's crucial test was in part over. Vilate's trial was yet to come.
+The principle of celestial marriage was now known to them, so far as
+their own eternal covenant was concerned, but the doctrine of
+plurality of wives which it involves, was yet to be revealed. How
+Heber and Vilate received and embraced this feature of the principle
+is thus tenderly told by their daughter Helen:
+
+"My mother often told me that she could not doubt the plural order of
+marriage was of God, for the Lord had revealed it to her in answer to
+prayer.
+
+"In Nauvoo, shortly after his return from England, my father, among
+others of his brethren, was taught the plural wife doctrine, and was
+told by Joseph, the Prophet, three times, to go and take a certain
+woman as his wife; but not till he commanded him in the name of the
+Lord did he obey. At the same time Joseph told him not to divulge this
+secret, not even to my mother, for fear that she would not receive it;
+for his life was in constant jeopardy, not only from outside
+influences and enemies, who were seeking some plea to take him back to
+Missouri, but from false brethren who had crept like snakes into his
+bosom and then betrayed him.
+
+"My father realized the situation fully, and the love and reverence he
+bore for the Prophet were so great that he would sooner have laid down
+his life than have betrayed him. This was one of the greatest tests of
+his faith he had ever experienced. The thought of deceiving the kind
+and faithful wife of his youth, whom he loved with all his heart, and
+who with him had borne so patiently their separations, and all the
+trials and sacrifices they had been called to endure, was more than he
+felt able to bear.
+
+"He realized not only the addition of trouble and perplexity that such
+a step must bring upon him, but his sorrow and misery were increased
+by the thought of my mother hearing of it from some other source,
+which would no doubt separate them, and he shrank from the thought of
+such a thing, or of causing her any unhappiness. Finally he was so
+tried that he went to Joseph and told him how he felt--that he was
+fearful if he took such a step he could not stand, but would be
+overcome. The Prophet, full of sympathy for him, went and inquired of
+the Lord; His answer was, 'Tell him to go and do as he has been
+commanded, and if I see that there is any danger of his apostatizing.
+I will take him to myself.'
+
+"The fact that he had to be commanded three times to do this thing
+shows that the trial must have been extraordinary, for he was a man
+who, from the first, had yielded implicit obedience to every
+requirement of the Prophet.
+
+"When first hearing the principle taught, believing that he would be
+called upon to enter into it, he had thought of two elderly ladies
+named Pitkin, great friends of my mother's, who, he believed, would
+cause her little, if any, unhappiness. But the woman he was commanded
+to take was an English lady named Sarah Noon, nearer my mother's age,
+who came over with the company of Saints in the same ship in which
+father and Brother Brigham returned from Europe. She had been married
+and was the mother of two little girls, but left her husband on
+account of his drunken and dissolute habits. Father was told to take
+her as his wife and provide for her and her children, and he did
+so.[A]
+
+[Footnote A: Heber was told by Joseph that if he did not do this he
+would lose his Apostleship and be damned.]
+
+"My mother had noticed a change in his manner and appearance, and when
+she inquired the cause, he tried to evade her questions. At last he
+promised he would tell her after a while, if she would only wait. This
+trouble so worked upon his mind that his anxious and haggard looks
+betrayed him daily and hourly, and finally his misery became so
+unbearable that it was impossible to control his feelings. He became
+sick in body, but his mental wretchedness was too great to allow of
+his retiring, and he would walk the floor till nearly morning, and
+some times the agony of his mind was so terrible that he would wring
+his hands and weep like a child, and beseech the Lord to be merciful
+and reveal to her this principle, for he himself could not break his
+vow of secrecy.
+
+"The anguish of their hearts was indescribable, and when she found it
+was useless to beseech him longer, she retired to her room and bowed
+before the Lord and poured out her soul in prayer to Him who hath
+said: 'If any lack wisdom let him ask of God, who giveth to all men
+liberally and upbraideth not.' My father's heart was raised at the
+same time in supplication. While pleading as one would plead for life,
+the vision of her mind was opened, and, as darkness flees before the
+morning sun, so did her sorrow and the groveling things of earth
+vanish away.
+
+"Before her was illustrated the order of celestial marriage, in all
+its beauty and glory, together with the great exaltation and honor it
+would confer upon her in that immortal and celestial sphere, if she
+would accept it and stand in her place by her husband's side. She also
+saw the woman he had taken to wife, and contemplated with joy the vast
+and boundless love and union which this order would bring about, as
+well as the increase of her husband's kingdoms, and the power and
+glory extending throughout the eternities, worlds without end.
+
+"With a countenance beaming with joy, for she was filled with the
+Spirit of God, she returned to my father, saying: 'Heber, what you
+kept from me the Lord has shown me.' She told me she never saw so
+happy a man as father was when she described the vision and told him
+she was satisfied and knew it was from God.
+
+"She covenanted to stand by him and honor the principle, which
+covenant she faithfully kept, and though her trials were often heavy
+and grievous to bear, she knew that father was also being tried, and
+her integrity was unflinching to the end. She gave my father many
+wives, and they always found in my mother a faithful friend."
+
+Helen also refers in her narrative to the sensation caused in Nauvoo,
+one Sabbath morning, prior to the return of the Twelve from England,
+by a sermon of the Prophet's on "the restoration of all things," in
+which it was hinted that the patriarchal or plural order of marriage,
+as practiced by the ancients, would some day again be established, The
+excitement created by the bare suggestion was such that Joseph deemed
+it wisdom, in the afternoon, to modify his statement by saying that
+possibly the Spirit had made the time seem nearer than it really was,
+when such things would be restored.
+
+These facts serve to show something of the nature and extent of the
+sacrifice made by the Saints in accepting this principle, and likewise
+the pure, lofty, religious motives actuating both men and women who
+could thus heroically embrace a doctrine against which--as is
+generally the case with the gospel's higher principles--their
+traditions and preconceived notions instinctively rebelled.
+
+Soon after the revelation was given, a golden link was forged whereby
+the houses of Heber and Joseph were indissolubly and forever
+joined.[A] Helen Mar, the eldest daughter of Heber Chase and Vilate
+Murray Kimball, was given to the Prophet in the holy bonds of
+celestial marriage.
+
+[Footnote A: The Prophet Joseph, I am informed, in blessing Heber C.
+Kimball, told him that his inheritance in Zion should adjoin his on
+the north.]
+
+
+
+
+CHAPTER XLVII.
+
+JOHN C. BENNETT'S APOSTASY--HEBER AND THE TWELVE SENT OUT TO REFUTE
+HIS SLANDERS--HEBER'S FAMOUS SERMON: "THE CLAY IN THE HANDS OF THE
+POTTER"--INCEPTION OF THE RELIEF SOCIETY--VILATE'S VOW AND HEBER'S
+PRAYER.
+
+
+Without doubt, the revelation of the great principle of plural
+marriage was a prime cause of the troubles which now arose,
+culminating in the Prophet's martyrdom and the exodus of the Church
+into the wilderness. True, the old causes remained, sectarian hatred
+and political jealousies, and these were the immediate reasons for
+such results. But back of all was the eternal warfare of truth and
+error, battling each for the world's supremacy, and the mailed hand of
+Omnipotence pushing the chosen people along the thorn-strewn,
+blood-sprinkled path of a glorious destiny.
+
+John C. Bennett, an individual who had wormed himself into the good
+graces of the Saints, like the serpent of old among the flowers of
+Eden, at this juncture apostatized, not finding the Church of God,
+with its pure and wholesome laws, a safe refuge for vice, or a
+suitable arena for the antics of rascality. Excommunicated for his
+vile practices, he at once entered the lecture field--that favorite
+resort of vengeful apostates--and sought to abuse the public mind in
+relation to the Latter-day Saints and their religion. His charges were
+so atrocious as to half defeat their own purpose, the more intelligent
+at once rejecting them for what they were--outrageous fabrications.
+Many of the ignorant and fanatical, however, believed them. The
+Prophet therefore called a council of leading Elders, including Heber
+C. Kimball and others of the Twelve, to consider the advisability of
+sending missionaries through the states to preach the gospel--the
+principles which the Saints really believed and were authorized to
+teach--and expose and refute the slanderous charges of the man Bennett
+and other apostates.
+
+This council was held in the latter part of August, 1842. It was
+decided to hold a special conference at once and nominate the Elders
+who were to go upon this mission. Accordingly, on the 29th of August a
+conference convened at Nauvoo, at which three hundred and eighty
+Elders volunteered for the purpose.
+
+One of these was Heber C. Kimball. He, in company with Brigham Young,
+George A. Smith and Amasa Lyman (who had lately been ordained an
+Apostle under the hands of the other three), having been instructed by
+the Prophet, set out upon this mission early in September. They held
+their first meeting at Lima, where they addressed a large assembly in
+a grove, in relation to the slanderous reports of John C. Bennett.
+Their labors and subsequent movements were outlined as follows in a
+letter to the editor of the _Times and Seasons:_
+
+ "DEAR BROTHER:
+
+ "Having commenced our mission yesterday, we held our first
+ conference at Elder Isaac Morley's. We had a good time. The
+ brethren here are in good spirits. We ordained nineteen Elders and
+ baptized twelve. We expect next Saturday and Sunday to hold a two
+ days' meeting in Quincy, being the 17th and 18th instant; on the
+ 24th and 25th at Payson; the 1st and 2nd of October at Pleasant
+ Vale; the 8th and 11th of October at Pittsfield; the 15th and 16th
+ of October at Apple Creek, in Green County. From thence we shall
+ proceed to Jacksonville and Springfield.
+
+ "If you please, notice the above in your paper, for the benefit of
+ those friends scattered abroad.
+
+ "Yours in the everlasting covenant,
+
+ BRIGHAM YOUNG,
+ H. C. KIMBALL.
+
+ "MORLEY SETTLEMENT,
+ September 12, 1842."
+
+Having fulfilled their mission, Brigham and Heber returned together to
+Nauvoo on the 4th of November.
+
+The opening of the year 1843 was a period of rejoicing to the Saints
+at Nauvoo, the Prophet having been honorably discharged from his
+arrest under the Missouri writ, by the U. S. District Court of
+Illinois, Judge Pope presiding. Grateful for this, the Twelve issued a
+proclamation to the Saints to observe the 17th of January as a day of
+fasting, prayer and thanksgiving for the Prophet's deliverance. On the
+next day Joseph invited his friends to a feast to commemorate the
+event, Heber being one of the number.
+
+On the evening of March 7th a meeting was held at the house of Elder
+Kimball, which was crowded. Heber addressed the assembly, taking for
+his text, Jeremiah xviii, 2-5, on the figure of the clay in the hands
+of the potter. Joseph was so pleased with his sermon that he deemed it
+worthy of special notice in his history. This was the origin of
+Heber's famous sermon--"the clay in the hands of the potter," so
+familiar to the Saints, and well worthy of remembrance, not only for
+the masterly way in which it was presented, but for the depth of the
+doctrine therein contained.
+
+Probably it was Heber's early profession--it will be remembered that
+he was by trade a potter--that first impressed him with this important
+theme, with its train of associate thoughts and images. And herein was
+shown the thoughtful, observant nature of his mind, which drew from
+simplest as well as sublimest objects that wealth of simile, the rich
+fund of metaphor and comparison in which his sayings were so prolific.
+Thus also was evinced the poet nature of the man, though he probably
+never wrote a line of verse.
+
+Heber's powers as a speaker--though he never sought the distinction or
+claimed the title of orator--were well recognized, even at that early
+day. As a persuader, not with tinkling phrases and flowery rhetoric,
+to please the ear, but by simple words and the power of the Holy
+Ghost, to move the heart, he had few equals.
+
+Some days after the meeting referred to, a petition reached Nauvoo
+from Boston, signed by twelve hundred names, asking for Elders Heber
+C. Kimball and Orson Hyde to come and labor in that city. A similar
+petition was also sent from Salem, Massachusetts, by Elder Erastus
+Snow. Before going on another mission, however, Heber, in connection
+with the Prophet, took an active part in creating an organization
+which has since become famous in the midst of Israel. It was no other
+than the Relief Society, the preliminary meeting of which was held at
+the house of Heber C. Kimball in Nauvoo. In view of the scarcely less
+famous organizations which have sprung up since, known as the Young
+Men's and Young Ladies' Mutual Improvement Associations of the
+Latter-day Saints, it is interesting to note that the former movement
+originated among the young people, for whose welfare Heber was at that
+time specially and zealously laboring. We quote from the Prophet's
+history:
+
+A SHORT SKETCH OF THE RISE OF THE YOUNG GENTLEMEN AND LADIES' RELIEF
+SOCIETY.
+
+ "In the latter part of January, 1843, a number of young people
+ assembled at the house of Elder H. C. Kimball, who warned them
+ against the various temptations to which youth is exposed, and
+ gave an appointment expressly for the young at the house of Elder
+ Billings; and another meeting was held in the ensuing week at
+ Brother Farr's school-room, which was filled to overflowing. Elder
+ Kimball delivered addresses, exhorting the young people to study
+ the scriptures, and enable themselves to 'give a reason for the
+ hope within them,' and to be ready to go on to the stage of
+ action, when their present instructors and leaders had gone behind
+ the scenes; also to keep good company and to keep pure and
+ unspotted from the world.
+
+ "The next meeting was appointed to be held at my house; and
+ notwithstanding the inclemency of the weather, it was completely
+ filled at an early hour. Elder Kimball, as usual, delivered an
+ address, warning his hearers against giving heed to their youthful
+ passions, and exhorting them to be obedient and pay strict
+ attention to the advice and command of their parents, who were
+ better calculated to guide the pathway of youth than they
+ themselves.
+
+ "My house being too small, the next meeting was appointed to be
+ held over my store. I addressed the young people for some time,
+ expressing my gratitude to Elder Kimball for having commenced this
+ glorious work, which would be the means of doing a great deal of
+ good, and said the gratitude of all good men and of the youth
+ would follow him through life, and he would always look back upon
+ the winter of 1843 with pleasure. I experienced more embarrassment
+ in standing before them than I should before kings and nobles of
+ the earth; for I knew the crimes of which they were guilty, and
+ knew precisely how to address them; but that my young friends were
+ guilty of none of them, and therefore I hardly knew what to say.
+
+ "I advised them to organize themselves into a society for the
+ relief of the poor, and recommended to them a poor lame English
+ brother [Maudesley], who wanted a house built, that he might have
+ a home amongst the Saints; that he had gathered a few materials
+ for the purpose, but was unable to use them, and had petitioned
+ for aid. I advised them to choose a committee to collect funds for
+ this purpose, and perform this charitable act as soon as the
+ weather permitted. I gave them such advice as I deemed was
+ calculated to guide their conduct through life and prepare them
+ for a glorious eternity.
+
+ "A meeting was appointed to carry out these suggestions, at which
+ William Cutler was chosen president, and Marcellus L. Bates,
+ clerk. Andrew Cahoon, C. V. Spencer and Stephen Perry were
+ appointed to draft a constitution for the society, and the meeting
+ adjourned to the 28th of March, when the said committee submitted
+ a draft of a constitution, consisting of twelve sections. The
+ report was unanimously adopted, and the meeting proceeded to
+ choose their officers. William Walker was chosen president;
+ William Cutler, vice-president; Lorin Walker, treasurer; James M.
+ Monroe, secretary; Stephen Perry, Marcellus L. Bates, R. A.
+ Allred, Wm. H. Kimball and Garret Ivans, were appointed a
+ committee of vigilance. The meeting then adjourned until the next
+ Tuesday evening.
+
+ "The next meeting was addressed by Elders Brigham Young, Heber C.
+ Kimball and Jedediah M. Grant, whose instructions were listened to
+ with breathless attention."
+
+The Relief Society afterwards became distinctively a woman's
+organization.
+
+Heber's next mission was through the eastern states, in company with
+President Young and others, collecting means for the temple and the
+Nauvoo House, which were then in course of erection. They left Nauvoo
+early in June, 1843. The day before starting, Vilate Kimball penned
+these tender lines and presented them as a token of love to her
+husband:
+
+ "NAUVOO, June 8th, 1843.
+
+ "MY EVER KIND AND AFFECTIONATE COMPANION:
+
+ "I write these few lines for you to look upon when you are far
+ distant from me, and when you read them remember they were penned
+ by one whose warm, affectionate heart is ever the same towards
+ you; _yea, it is fixed, firm as a decree which is unalterable_.
+ Therefore, let your heart be comforted, and if you never more
+ behold my face in time, let this be my last covenant and testimony
+ unto you: that I am yours in time and throughout all eternity.
+ This blessing has been sealed upon us by the Holy Spirit of
+ promise, and cannot be broken only through transgression, or
+ committing a grosser crime than your heart or mine is capable of,
+ that is, murder.
+
+ "So be of cheer, my dearest dear,
+ For we shall meet again
+ Where all our sorrows will be o'er,
+ And we are free from pain.
+
+ "V. KIMBALL."
+
+Heber's full heart responded as follows:
+
+ "O God, the Eternal Father, in the name of Jesus Christ wilt Thou
+ bless her with peace and with a long life; and when Thou shalt see
+ fit to take her, let Thy servant go with her; and dwell with each
+ other throughout all eternity; that no power shall ever separate
+ us from each other; for Thou, O God, knowest we love each other
+ with pure hearts. Still, we are willing to leave each other from
+ time to time, to preach Thy word to the children of men. Now, O
+ God, hear Thy servant, and let us have the desires of our hearts;
+ for we want to live together, and die, and be buried, and rise and
+ reign together in Thy kingdom with our dear children; in the name
+ of Jesus Christ of Nazareth. Amen."
+
+This tender interchange of affection, be it remembered, was after
+Heber and Vilate had embraced the principle of plural marriage; a
+point which fails to sustain the position assumed by most Christian
+philosophers, as to the "brutalizing and debasing effects of Mormon
+polygamy."
+
+Here is another little gem of Vilate's, written several years later:
+
+LINES WRITTEN BY VILATE KIMBALL TO HER COMPANION HEBER C. KIMBALL.
+
+ "No being round the spacious earth
+ Beneath the vaulted arch of heaven,
+ Divides my love, or draws it thence,
+ From him to whom my heart is given.
+
+ "Like the frail ivy to the oak,
+ Drawn closer, by the tempest riven,
+ Through sorrow's flood he'll bear me up
+ And light with smiles my way to heaven.
+
+ "The gift was on the altar laid;
+ The plighted vow on earth was given;
+ The seal eternal has been made,
+ And by his side I'll reign in heaven.
+
+ WINTER QUARTERS,
+ January 17, 1847."
+
+The last verse of this beautiful little poem delicately tells the
+whole story of the sacrifice made by this noble and devoted pair, and
+the reward of their fidelity in accepting the great principle whose
+"seal eternal" had bound them together for time and all eternity.
+
+The Apostles returned from their mission to the east on the 22nd of
+October, 1843. Heber's purely missionary labors were drawing to a
+close. The hour of the Prophet's martyrdom was approaching, and upon
+the shoulders of the Twelve, as the First Presidents of the Church,
+was about to roll the burden of the kingdom of the latter days.
+
+
+
+
+CHAPTER XLVIII.
+
+HEBER'S LAST MISSION TO THE GENTILES--JOSEPH SMITH A CANDIDATE FOR THE
+PRESIDENCY OF THE UNITED STATES--THE APOSTLES HIS ELECTIONEERERS--THE
+MARTYRDOM--RETURN OF THE TWELVE TO NAUVOO.
+
+
+On the 21st of May of the fateful year 1844, Heber C. Kimball left
+Nauvoo on his last mission to the Gentiles. He accompanied President
+Brigham Young and other Apostles and Elders, about one hundred in all.
+The object of their mission was unique. It was to present to the
+nation the name of Joseph Smith as a candidate for the presidency of
+the United States.
+
+The steamer _Osprey_, on which the Elders took passage for St. Louis,
+left the wharf at Nauvoo amid the cheers and acclamations of those on
+shore, who shouted: "Joseph Smith, the next President of the United
+States!"
+
+Alas! little knew those faithful souls, who went forth full of hope
+and patriotism that bright May morning, that they had looked their
+last upon the living features of their beloved Prophet, whom they were
+thus offering as a political savior to the nation; that within six
+weeks, while they were yet absent on their errand, a deed would be
+done which, for cruelty and atrocity, and for fearful consequences
+upon the guilty--shedders of innocent blood!--must stand without a
+parallel in the annals of modern crime.
+
+Doubtless there was a destiny in the absence from the Prophet's side,
+at such a time, of men like Heber C. Kimball and Brigham Young. Of all
+those about him, upon these men, as upon two pillars of power, Joseph
+at that time most leaned. Of the original Twelve Apostles, according
+to the Prophet's own testimony, this twain alone had never "lifted up
+their heels against him." Satan knew best when to strike, and chose
+the fell moment to lay his fatal snare when Brigham, Heber and others
+of Joseph's wisest counselors were away. God had so ordered and
+permitted.
+
+St. Louis was reached by the Apostles on the 22nd of May. Calling the
+Church together in that city, Elders Young and Kimball instructed them
+spiritually and politically. The Saints there numbered nearly seven
+hundred souls. Thence, a journey of thirteen days brought them to the
+capital of the nation.
+
+Heber C. Kimball and Lyman Wight were now traveling together.
+Following is a digest of their letters to the Prophet, Elder Wight
+acting as scribe:
+
+ "We have got a petition signed, with our names attached, in behalf
+ of the Church, asking for a remuneration for our losses, and not
+ for our rights, or redress, for they would not receive such a
+ petition from us. It was thought by Judge Semple, Judge Douglas,
+ General Atchison, and Major Hughes, that our petition would carry
+ if it was not too late in the season. Judge Semple handed it to
+ the committee on public lands. He said he would do the best he
+ could for us. General Atchison is of the opinion if we could sue
+ the state of Missouri for redress of grievances, that there was
+ virtue enough in the state to answer our demands, 'for,' said he,
+ '_they are ashamed of their conduct_.' Douglas and Semple are of
+ the same opinion. Brother Kimball and myself spared no pains
+ during our stay at Washington. We left on the 11th inst. for
+ Wilmington, Delaware. Thence journeying to Philadelphia on the
+ 13th.
+
+ "On the 21st we shall attend conference at Wilmington, and go
+ thence to New York and Boston, and so continue from place to place
+ until we shall have accomplished the mission appointed unto us. *
+ * * Just returned from Wilmington Conference, accompanied by
+ several of the brethren and sisters who went from this place. We
+ can truly say that this was one of the most pleasant trips in our
+ life. We went down on the steamer _Balloon_, and returned by
+ railway.
+
+ "Our Conference commenced on Saturday, the 22nd. The brethren came
+ in from the adjacent country, and after much instruction from
+ Brothers Kimball and Wight, we took a vote to know whether they
+ would go whithersoever the Presidency, Patriarch and Twelve went,
+ should it be to Oregon, Texas or California, or any other place
+ directed by the wisdom of Almighty God. The Saints, numbering
+ about one hundred, rose to their feet and exclaimed,
+ 'whithersoever they go, we go,' without a dissenting voice. This
+ was truly an interesting meeting. We have not the least idea that
+ any one will back out; they are nearly all men of wealth and have
+ commenced this morning to offer all surplus property for sale,
+ that whenever you say go, they are ready. We ordained ten as
+ promising young Elders as we ever laid hands upon. They pledged
+ themselves to start this week and go through the state of Delaware
+ from house to house, and proclaim that the Kingdom of Heaven is at
+ hand.
+
+ "On Sabbath, the 23rd, we preached alternately to a large and
+ respectable congregation, and left the warmest of friends in that
+ place, both in and out of the Church.
+
+ "Yours as ever,
+ "H. C. KIMBALL,
+ "LYMAN WIGHT."
+
+A letter from Vilate Kimball to her husband, from which we make the
+following extracts, describes the scenes that were then taking place
+in Nauvoo:
+
+ "June 7th, 1844.
+
+ "MY DEAR HUSBAND:
+
+ "Nauvoo was never so lonesome since we lived here as it is now. I
+ went to meeting last Sunday for the first time since conference.
+ Neither Joseph, nor Hyrum, nor any of the Twelve were there, and
+ you may be assured that I was glad when meeting was over. * * *
+
+ "June 11th. Nauvoo was a scene of excitement last night. Some
+ hundreds of the brethren turned out and burned the press of the
+ opposite party. This was done by order of the city council. They
+ had only published one paper (_Nauvoo Expositor_) which is
+ considered a public nuisance. They have sworn vengeance and no
+ doubt they will have it.
+
+ "June 24th. Since I commenced this letter, varied and exciting
+ indeed have been the scenes in this city. I would have sent this
+ to you before this time, but I have been thrown into such
+ confusion I know not what to write. Nor is this all: the mails do
+ not come regularly, having been stopped by high water, or the
+ flood of mobocracy which pervades the country. I have received no
+ letter by mail from you since you left.
+
+ "Nothing is to be heard of but mobs collecting on every side. The
+ Laws and Fosters and most of the dissenting party, with their
+ families, left here a day or two since. They are sworn to have
+ Joseph and the city council, or to exterminate us all. Between
+ three and four thousand brethren have been under arms here the
+ past week, expecting every day the mob would come upon us. The
+ brethren from the country are coming in to aid in the defense of
+ the city. Brother Joseph sent a message to the Governor,
+ signifying if he and his staff would come into the city he would
+ abide their decision; but instead of the Governor coming here he
+ went to Carthage, and there walked arm and arm with Law and
+ Foster, until we have reason to fear he has caught their spirit.
+ He sent thirty men from there day before yesterday to arrest
+ Brother Joseph, with an abusive letter, saying, if thirty men
+ cannot do the business thousands can, ordering the brethren who
+ had been ordered out to defend the city against the mob to deliver
+ up their arms to their men and then disperse.
+
+ "Yesterday morning (although it was Sunday) was a time of great
+ excitement. Joseph had fled and left word for the brethren to hang
+ on to their arms and defend themselves as best they could. Some
+ were dreadfully tried in their faith to think Joseph should leave
+ them in the hour of danger. Hundreds have left; the most of the
+ merchants on the hill have gone. I have not felt frightened,
+ neither has my heart sunk within me till yesterday, when I heard
+ Joseph had sent word back for his family to follow him, and
+ Brother Whitney's family were packing up, not knowing but they
+ would have to go, as he is one of the city council. For a while I
+ felt sad enough, but did not let anybody know it, neither did I
+ shed any tears. I felt a confidence in the Lord that He would
+ preserve us from the ravages of our enemies. We expected them
+ here to-day by the thousands, but before night yesterday, things
+ put on a different aspect--Joseph returned and gave himself up for
+ trial. He sent a messenger to Carthage to tell the governor he
+ would meet him and his staff at the big mound at eight o'clock
+ this morning, with all that the writ demanded. They have just
+ passed here to meet the Governor for that purpose. My heart said,
+ 'Lord, bless those dear men and preserve them from those that
+ thirst for their blood!' What will be their fate the Lord only
+ knows, but I trust He'll spare them. The governor wrote that if
+ they did not give themselves up, our city was suspended upon so
+ many kegs of powder, and it needed only one spark to touch them
+ off. If you were here you would be sure to be in their midst,
+ which would increase my anxiety."
+
+Now fell the thunderbolt!
+
+On the 20th of June Joseph, feeling himself hedged around by his
+enemies, had written for the immediate return of the Apostles. It was
+his last communication to them in mortality. Seven days later, on the
+evening of the 27th of June, 1844, Joseph and his brother Hyrum were
+assassinated in Carthage Jail.
+
+Heber and Lyman Wight were in Salem, Massachusetts, when the dreadful
+news came. It struck Heber to the heart. He tried hard not to believe.
+Yet he, and the Apostles generally, traveling in different parts, on
+the night of the assassination had felt a severe mental shock, for
+which they could not account until the terrible news reached their
+ears.
+
+Grief-stricken and almost crushed with sorrow, the Twelve turned their
+sad steps homeward. Heber and Lyman took the cars for Boston, where
+they remained during the day, and then proceeded to New York.
+Returning to Boston to consult with their quorum, on the 24th of July
+in company with President Brigham Young they set out for home. At
+Albany they were joined by Orson Hyde, Orson Pratt and Wilford
+Woodruff. They traveled night and day, and arrived at Nauvoo on the
+6th of August, forty days after the martyrdom.
+
+
+
+
+CHAPTER XLIX.
+
+CHOICE OF JOSEPH'S SUCCESSOR--A MIRACLE--THE MANTLE OF JOSEPH FALLS
+UPON BRIGHAM YOUNG--HEBER C. KIMBALL HIS RIGHT HAND MAN.
+
+
+In the death of its Prophet and Patriarch, the Church had received a
+stunning blow, but with superhuman vitality it revived from the shock,
+and rose up in God-like energy to renew its mission of salvation to
+mankind. Mighty men were they who had fallen, but God's work rests not
+upon man, and under the magic stroke of the wand of Omnipotence other
+great men had risen to fulfill their destiny and perpetuate the works
+and memories of the martyred slain.
+
+But who was now the leader of Israel? Such was the problem presenting
+itself to the people. In the absence of their Prophet the Saints felt
+like sheep without a shepherd. He had carried the Church, as if an
+infant in arms, from the very hour of its birth, nursing it with the
+milk of revelation. It was now no longer a babe, yet still, as a
+little child, it had need to be led, by one in whom was the spirit and
+wisdom of the heavens.
+
+A crisis had come. The First Presidency was no more. Death had
+dissolved that quorum. Next, stood the Twelve, an independent body,
+now holding the keys of the kingdom, from Joseph, its earthly founder.
+
+But this fact, though known to the Apostles, upon whom he had rolled
+that burden and conferred that authority, was not so patent to the
+people. The order of the Priesthood was not so well known then as now.
+Experience had not supplemented revelation on these points, and
+doubtless there were many Saints in Nauvoo, as there are many now, who
+were not informed upon things which had been plainly taught them for
+years.
+
+Besides, Sidney Rigdon, one of the three first presidents, was alive,
+to press his claims to the leadership, and not a few of the Saints
+openly favored his ambitious pretensions.
+
+Who was to decide in such a controversy, and how was the right man to
+be known?
+
+God had provided the way.
+
+Elder Rigdon, on hearing of the martyrdom, had come in haste from
+Pittsburgh, whither he had retired some months before from the
+troubles and turmoils of persecuted Saint-life in Nauvoo, to offer
+himself as the "guardian" and "great leader" whom he declared was
+necessary to save Israel. Thus, the true shepherd, having "laid down
+his life for the sheep," the false one returned when the wolves had
+fled and the danger was thought to be over, to seize the laurels which
+another's valor had won. And this, forsooth, was the comforting
+message that he bore to the affrighted people:
+
+ "The anti-Mormons have got you! You can't stay in the country!
+ Everything is in confusion! You can do nothing! You lack a great
+ leader! You want a head; and unless you unite upon that head
+ you're blown to the four winds. The anti-Mormons will carry the
+ election. A guardian must be chosen."
+
+Such was the situation at Nauvoo when Brigham, Heber and their
+companions returned. Parley P. Pratt and George A. Smith had arrived
+some time before.
+
+The great day came which Sidney Rigdon had set apart for the choosing
+of a guardian for the Church--August 8th, 1844. Sidney had spoken,
+urging his own claims as "the identical man whom all the prophets had
+written and sung about" with their eyes upon that very hour and
+occasion; which vain-glorious remark provoked from Parley P. Pratt the
+humorous retort that he, himself, was "the identical man that the
+prophets had not sung or written one word about." Brigham Young was
+now addressing the vast congregation which assembled on that memorable
+day, in the grove where the Prophet had so often given the word of the
+Lord to Israel:
+
+"If the people want Brother Rigdon to lead them, they may have him,"
+Brigham declared. "But I say unto you, the Twelve have the keys of the
+kingdom of God in all the world. The Twelve are pointed out by the
+finger of God. Here is Brigham; have his knees ever faltered? Have his
+lips ever quivered? Here is Heber and the rest of the Twelve, an
+independent body, who have the keys of the Priesthood, the keys of the
+kingdom of God to deliver to all the world; this is true, so help me
+God! They stand next to Joseph, and are the First Presidency of the
+Church."
+
+It was the voice of "one having authority." The dullest ear could
+detect the difference between such tones, such words, trembling with
+power, and the vain and empty babblings of the special pleader,
+Sidney. Which of these men the Spirit had chosen, was already manifest
+to the pure in heart among that mighty multitude.
+
+But a still more marvelous manifestation awaited them. As Brigham
+proceeded his whole being became transfigured; his face shone like an
+angel's; his form seemed to dilate and expand, as though he were being
+lifted from the floor; his voice changed; his look, his very manner
+was that of another.
+
+IT WAS JOSEPH, NOT BRIGHAM, WHO WAS SPEAKING!
+
+Thousands saw it and testified of its truth. The mantle of the dead
+Prophet had fallen upon the shoulders of the living. Joseph, from
+behind the vail, had pointed out his own successor. God spake that day
+through Brigham Young, "and all the people said Amen!"
+
+No truer friend had Brigham Young than Heber C. Kimball.[A] "Brother
+Brigham" had been his choice from the first, for he knew that he was
+the chosen of the Almighty, and as he had before stood by Joseph, he
+now stood firm at the side of his successor, a pillar of faith and
+power not to be broken.
+
+[Footnote A: Heber often said that his love for Brigham exceeded his
+love for any member of his own family.]
+
+
+
+
+CHAPTER L.
+
+THE WORK MOVES ON IN SPITE OF PERSECUTION AND APOSTASY--THE NAUVOO
+TEMPLE FINISHED AND DEDICATED--THE SAINTS PREPARE FOR THEIR REMOVAL TO
+THE ROCKY MOUNTAINS.
+
+
+The work of God was only expedited by the efforts made for its
+overthrow. The Apostles continued to send out missionaries to the
+nations, and hurried on the completion of the Temple.
+
+Elder Rigdon, after his ineffectual attempt to seize the leadership of
+the Church, had returned to Pittsburg, to nurse, as best he might, his
+wounded pride and disappointed ambition. Many, like him, were
+apostatizing and dividing into factions, but the main body of the
+Saints, "taking the Holy Spirit for their guide," stood true to
+Brigham and the Twelve. The Spirit was poured out mightily upon the
+faithful, and the good work, in spite of persecution and apostasy,
+went rolling on.
+
+[Illustration: Residences of Church leaders in Nauvoo.]
+
+It soon became evident to the enemy that the death of the Prophet, so
+far from destroying, or even impeding Mormonism, had only given it
+fresh impetus, an energy which they feared, if allowed to increase,
+might prove irresistible. They therefore renewed the attack, Brigham,
+Heber and the Twelve now being the especial objects of their animus.
+
+Does not this fact, alone, tell where lay the authority?
+
+The chief inciters of the opposition were the Laws, the Fosters, and
+the Higbees, apostates who had betrayed and sacrificed Joseph and
+Hyrum, with others who now joined them in their warfare against the
+Twelve. The most strenuous efforts were made, generally under cover of
+law, to get President Young into their power; and even his life, it is
+said, was attempted by the midnight assassin. Knowing their fell
+purpose, and remembering the fate of the martyrs, Joseph and Hyrum,
+who had tested the virtue of official pledges and the protecting
+majesty of the law in Illinois, Brigham and Heber wisely determined
+not to be taken.
+
+From their secret retreats, where they were compelled to hide, at
+times, from the malice of their would-be destroyers, the Apostles came
+forth, on the morning of Saturday, the 24th of May, 1845, to lay the
+cap-stone on the south-east corner of the Temple. The edifice was in
+due time completed and dedicated, and many of the Elders and Saints
+received their endowments within its sacred walls.
+
+The incident which gave rise to the story of "Bogus Brigham," with
+which many of our readers are no doubt familiar, happened about this
+time. The sheriff from Carthage was at the door of the Temple to
+arrest President Young, who was inside the building. Bishop William
+Miller, who resembled the President, throwing on Heber C. Kimball's
+cloak, (mistaking it for Brigham's, which was of the same size and
+color) sallied out and was arrested in his stead and taken to
+Carthage. The _ruse_ worked so well that it was not discovered until
+after their arrival at the anti-Mormon headquarters, where "Bill
+Miller" was recognized, and the wrath and discomfiture of his captors
+knew no bounds. The real Brigham was, of course, by that time, well
+out of the way and laughing at the chagrin of his persecutors.
+
+In the meantime, preparations were in progress for the exodus. The
+anti-Mormons were clamoring for the removal of the entire community of
+Latter-day Saints from the state, and they, seeing no alternative but
+to comply with this outrageous demand, or experience a repetition of
+the murderous scenes of Missouri, had resolved to again sacrifice
+their homes and seek a land of peace and liberty in the wilds of the
+savage west.
+
+Before coming to the conclusion to thus expatriate themselves, the
+Saints, through their leaders, had petitioned the President of the
+United States, James K. Polk, and the Governors of all the states
+excepting Missouri and Illinois, for aid and protection from the
+efforts of those who were plotting their destruction. But the appeal
+was in vain. The Church leaders then entered into negotiations with
+their enemies, of the nature of which the following document will
+testify:
+
+ "NAUVOO, ILLINOIS, Oct. 1st, 1845.
+
+ "_To Gen. J. Hardin, W. B. Warren, S. A. Douglas and J. A.
+ McDougal:_
+
+ "MESSRS:--In reply to your letter of this date, requesting us 'to
+ submit the facts and intentions stated by us in writing, in order
+ that you may lay them before the Governor and people of the
+ state,' we would refer you to our communication of the 24th ult.
+ to the 'Quincy Committee,' etc., a copy of which is herewith
+ enclosed.
+
+ "In addition to this we would say that we had commenced making
+ arrangements to remove from the country previous to the recent
+ disturbances; that we have four companies, of one hundred families
+ each, and six more companies now organizing, of the same number
+ each, preparatory to a removal.
+
+ "That one thousand families, including the Twelve, the High
+ Council, the trustees and general authorities of the Church, are
+ fully determined to remove in the spring, independent of the
+ contingencies of selling our property; and that this company will
+ comprise from five to six thousand souls.
+
+ "That the Church, as a body, desire to remove with us, and will,
+ if sales can be effected so as to raise the necessary means.
+
+ "That the organization of the Church we represent is such that
+ there never can exist but one head or presidency at any one time.
+ And all good members wish to be with the organization: and all are
+ determined to remove to some distant point where we shall neither
+ infringe nor be infringed upon, so soon as time and means will
+ permit.
+
+ "That we have some hundreds of farms and some two thousand houses
+ for sale in this city and county, and we request all good citizens
+ to assist in the disposal of our property.
+
+ "That we do not expect to find purchasers for our temple and other
+ public buildings; but we are willing to rent them to a respectable
+ community who may inhabit the city.
+
+ "That we wish it distinctly understood that although we may not
+ find purchasers for our property, we will not sacrifice it, nor
+ give it away, or suffer it illegally to be wrested from us.
+
+ "That we do not intend to sow any wheat this fall, and should we
+ all sell, we shall not put in any more crops of any description.
+
+ "That as soon as practicable, we will appoint committees for this
+ city, La Harpe, Macedonia, Bear Creek and all necessary places in
+ the county, to give information to purchasers.
+
+ "That if these testimonies are not sufficient to satisfy any
+ people that we are in earnest, we will soon give them a sign that
+ cannot be mistaken--WE WILL LEAVE THEM.
+
+ "In behalf of the Council, respectfully yours, etc.,
+
+ "BRIGHAM YOUNG, President,
+ "WILLARD RICHARDS, Clerk."
+
+Agreeable to the terms of this covenant, which satisfied the
+commissioners named, and for a time also satisfied the anti-Mormons
+whom they represented, the Saints, trusting in God, and hoping little
+from their cruel and inhuman oppressors, were now preparing for the
+exodus of the Church and its pilgrimage to the Rocky Mountains--an
+event foreseen and predicted by the Prophet Joseph in August, 1842.
+
+
+
+
+CHAPTER LI.
+
+THE EXODUS--HEBER'S PROPHECY FULFILLED--EVACUATION OF NAUVOO--THE CAMP
+OF ISRAEL ON SUGAR CREEK--BRIGHAM AND HEBER LEAD THE CHURCH
+WESTWARD--ARRIVAL AT THE MISSOURI RIVER.
+
+
+A spectacle sublime. An exiled nation, going forth like Israel from
+Egypt, into the wilderness, there to worship, unmolested, the God of
+their fathers in His own appointed way; that from their loins might
+spring a people nursed in the spirit of prophecy, made stalwart by
+tribulation, that should leap from the mountains in a day to come, and
+roll back, an avalanche of power, to regain possession of their
+promised land.
+
+Such was the meaning of that exodus. The future will justify the
+action of the past.
+
+On Tuesday, February 17th, 1846, Heber C. Kimball left Nauvoo, in
+company with Bishop N. K. Whitney, and, crossing the Mississippi,
+joined the camp of Israel on Sugar Creek, with their faces toward the
+Rocky Mountains. Heber's prediction over the fated city, which had so
+alarmed Elder Rigdon seven years before, was being fulfilled; the
+evacuation of Nauvoo and the exodus of the Saints from Illinois had
+begun. President Young had left the city two days before, Heber,
+having sent his family away on the 16th, had tarried behind with
+William Clayton and Bishop Whitney, to secure and bring Church
+property needed for the pioneers. Sugar Creek was the starting point.
+Here, for nearly two weeks, some of the advance companies had been
+anxiously awaiting the coming of their leaders.
+
+At half-past one, Brigham and Heber dined together in George D.
+Grant's tent, on bean porridge, after which frugal meal, the
+President, with Heber C. Kimball, Orson Hyde, Orson Pratt, John
+Taylor, George A. Smith and Willard Richards went up the valley east
+of the camp about half a mile, and held a council. A letter was read
+from Samuel Brannan, with a copy of an agreement between Elder Brannan
+and Postmaster-General Benson. The matter concerned a proposition of
+certain politicians at Washington and members of the government to the
+Mormon leaders, to take possession of California and divide the lands
+with them as a great "land grab" for these statesmen, in return for
+proffered protection to the Mormons. The proposition was at once
+rejected.
+
+On the 18th, Heber accompanied President Young and several others back
+to Nauvoo, where many of the Saints still lingered, most of whom were
+getting ready to join the camp as soon as possible, while others, like
+those of earlier days in Kirtland and Far West, were preparing to fall
+away. A number of meetings, public and private, were held in the
+Temple, at the last one of which, on Sunday the 22nd, a panic was
+caused by the snapping of a piece of timber in the settling of the new
+floor under the weight of the multitude. Several people were seriously
+injured. The same afternoon, Brigham, Heber and John Taylor returned
+to camp.
+
+The companies were being organized and made ready to start. They
+comprised about four hundred wagons, all heavily loaded, with not over
+half the number of teams necessary for a rapid journey. Most of the
+families were supplied with provisions for several months; but a
+number, regardless of counsel, had started in a destitute condition,
+and some with only provisions for a few days.
+
+Colonel Stephen Markham had about one hundred pioneers to prepare the
+road in advance of the main body. Colonel Hosea Stout with about one
+hundred men acted as police, armed with rifles. Colonel John Scott
+with a hundred men accompanied the artillery.
+
+On the morning of Sunday, March 1st, the camp was notified to be ready
+to start at noon. At half past ten Heber went to meeting and stated
+that President Young was unwell, and further addressed the assembly as
+follows:
+
+ "It is the President's will that the camp should remove to some
+ other location, because while we are so near Nauvoo the brethren
+ are continually going back and neglecting their teams and
+ families, and running to Brother Brigham about a little property
+ they have here or there. No doubt many will be tried, but we shall
+ see the kingdom of God established and all the kingdoms of this
+ world become the kingdoms of our God and His Christ." He
+ encouraged the brethren to go forward. "The grass will start
+ before long. They were not going out of the world. If Nauvoo has
+ been the most holy place, it will be the most wicked place." He
+ then called upon all who meant to go ahead to say aye. The
+ brethren responded heartily. "No doubt you mean to have President
+ Young for your leader. We will do all that he says and everything
+ will be right. A plague came upon Zion's Camp for disobedience
+ when on our way to Missouri, and some of our best men fell
+ victims, and so it would be again under like circumstances. I want
+ no man to touch any of my things without my leave. If any man will
+ come to me and say that he wants to steal I will give him the
+ amount. Cease all your loud laughter and light speeches, for the
+ Lord is displeased with such things, and call upon the Lord with
+ all your might."
+
+Such was Heber's first pioneer address to the Camp of Israel.
+
+All tents were now struck, and about noon the camp began to move. They
+traveled in a north-westerly direction about five miles, and at night
+camped again on Sugar Creek. The ground was covered with snow, but by
+dint of shoveling and scraping space was soon made for the tents, and
+in a short time quite a primitive little city had sprung up as if by
+magic from the frozen earth. Large fires were built in front of the
+tents and wagons, corraled in circular array according to the custom
+of the plains, and all were made as comfortable as possible under the
+circumstances.
+
+Notwithstanding their hardships and privations, past, present and
+prospective, a spirit of remarkable cheerfulness reigned throughout
+the camp; songs were sung, jokes passed and stories told, and, in
+spite of the situation and forbidding surroundings, everybody seemed
+determined to "make the best of it" and be contented and happy.
+Doubtless the romance of the situation helped to season it and make it
+palatable; but above all was it due to the presence and sustaining
+power of the Holy Spirit, the peace that "passeth understanding,"
+which rested upon the homeless pilgrims, causing them to rejoice, like
+the Saints of old, in suffering tribulation for the truth's sake.
+
+At a seasonable hour the merriment was hushed. Heads were bowed in
+reverent prayer. The God of Israel was invoked in behalf of His cause
+and people; these whose home from henceforth was the houseless plain
+and prairie, and the remnant left behind to the mercies of the mob in
+the doomed city of Nauvoo. Guards were then placed, the flickering
+firelight waned and died in the wintry stillness, and the Camp of
+Israel, all save the watchful sentries, slept.
+
+Near the Chariton River, on the 27th of March, the organization of the
+camp was perfected. It was divided into companies of "hundreds,"
+"fifties" and "tens," with captains appointed over each. The Apostles
+were placed at the heads of divisions, as presidents. Commissaries
+were also appointed for each company, with a Commissary General. The
+camp consisted of two grand divisions, presided over respectively by
+Brigham Young and Heber C. Kimball; the former, as President and
+General-in-Chief, directing the whole. Occasionally the President
+would return and gather a council of the captains and Apostles at
+Heber's encampment, and at other times Heber would go over with his
+captains to Brigham's camp, for the same purpose.
+
+The law of the Lord was laid down in great strictness, honesty and
+morality being especially enjoined. Innocent amusement and recreation
+were encouraged by the leaders, in moderation, as tending to divert
+the people's minds from their past troubles, and lighten their present
+toils, but excess of mirth and loud laughter were deprecated and
+denounced. The Church had again been cleansed of much of its dross, by
+leaving it behind, and in the main it was a faithful and a pure people
+that journeyed westward to find another promised land.
+
+The vanguard under Brigham and Heber reached the Missouri River about
+the middle of June, and received a friendly welcome from the
+Pottowatomie and Omaha Indians.
+
+
+
+
+CHAPTER LII.
+
+DESTINATION OF THE SAINTS--THE CALL FOR THE MORMON BATTALION--HEROIC
+RESPONSE OF THE EXILES--BRIGHAM, HEBER AND WILLARD AS RECRUITING
+SERGEANTS--DEPARTURE OF THE BATTALION--THE CAMP OF ISRAEL GOES INTO
+WINTER QUARTERS--THE FALL OF NAUVOO.
+
+
+ Where now shall fancy's roving pinion rest?
+ 'Mid barren regions of the boundless West,
+ Where silvery streams through silent valleys flow
+ From mountains crested with eternal snow;
+ Where reigns no creed its rival creed to bind,
+ Where exiled faith a resting-place shall find,
+ Where builds the eagle on the beetling height
+ And wings o'er freedom's hills unfearing flight.
+
+The point in view of the leaders of Israel was the Valley of the Great
+Salt Lake, a portion of Mexican territory located in the tops of the
+mountains, in the very heart of the American desert. Discouraging as
+were all reports relating to this barren and inhospitable region, a
+thousand miles farther on over trackless plains and bleak mountains
+swarming with wild beasts and savages, these intrepid men resolved to
+go forward, trusting in God and braving every peril. At least it was a
+land of liberty, uninfested by mobs and heartless priests and
+politicians, and with the wintry sky above, and the frozen earth
+beneath, or in summer the burning rocks and waterless wastes around
+them, they felt safer far in the society of wild Indians and savage
+wolves, than in the midst of the Christian civilization they had left
+behind.
+
+ Far from the realms where civilization reigns,
+ Where Freedom's bastards bind her sons in chains,
+ They sought a home within the western wild,
+ And fraternized the forest's dusky child;
+ No fiercer found, less savage in the test,
+ Than priestly tyrants trampling the oppressed.
+
+Journeying towards the Missouri river they founded temporary
+settlements, or "traveling stakes of Zion," recruiting their strength
+with needed rest along the way, and putting in crops for their own use
+or for their brethren to reap who came after them. Two of these
+settlements were named Garden Grove and Mt. Pisgah, the latter over a
+hundred miles in the rear of the vanguard now resting on the Missouri
+river.
+
+It was the design of the leaders to leave the main body of the people
+in these places, while they, with a picked band of pioneers, hastened
+on to the Rocky Mountains that season. But an incident now occurred
+which changed their plans and delayed the departure of the pioneers
+until the following spring.
+
+Word was brought to head-quarters on the Missouri, that a United
+States army officer with a squad of soldiers had arrived at Mt.
+Pisgah, with a requisition for five hundred men, to be furnished by
+the Mormons, to enter the army and march to California to take part in
+the war against Mexico.
+
+Imagination can alone picture the surprise, almost dismay, with which
+this startling news was received. What! the nation whose people had
+thrust them from its borders, robbed them of their homes and driven
+them into the wilderness, where it was hoped they might perish, now
+calling upon them for aid? And this in full face of the fact that
+their own oft reiterated appeals for help had been denied?
+
+It was even so; five hundred able-bodied men, the flower of the camp,
+were wanted. And this in the heart of an Indian country, in the midst
+of an exodus unparalleled for its dangers and hardships, when every
+active man was needed as a bulwark of defense and a staff for the aged
+and feeble. For even delicate women, thus far, had in some instances
+been driving teams and tending stock, owing to the limited number of
+men available.
+
+On the other hand, it was their country calling, and these sons and
+daughters of the pilgrims and patriots loved their country, loved its
+institutions and its laws, though the government of that country, in
+the hands of self-seeking demagogues and politicians, had been as a
+cruel step-mother rather than a tender parent to them.
+
+What was to be done? What would the leaders decide to do? Such were
+the questions that flew like lightning through the camp, as these
+thoughts came rushing to mind. They were not left long unanswered.
+
+On the 1st of July, Capt. James Allen, the recruiting officer, acting
+under orders of Col. S. F. Kearney at Fort Leavenworth, having arrived
+at "The Bluffs," went into council with Brigham Young, Heber C.
+Kimball, Orson Hyde, Orson Pratt, Willard Richards, George A. Smith,
+John Taylor, John Smith and Levi Richards. Wilford Woodruff was at
+Mount Pisgah, where he had received Captain Allen and his party a few
+days before. The brethren were assured that the offer to accept the
+services of a battalion of Mormon soldiers in the Mexican war, was
+made by the government in kindness, and meant as a means of assistance
+to the community, whose young and intelligent men might thus proceed,
+at the government's expense, to the ultimate destination of their
+whole people, and look out the land and prepare the way for their
+brethren who came after them. This was the object, it was said, quite
+as much as to enlist their services in their country's cause.
+
+Whether convinced or not that such was the case, the result of the
+council's deliberations was a resolve to raise the troops. Brigham
+Young, Heber C. Kimball and Willard Richards, in the role of
+recruiting sergeants, at once set out for Mt. Pisgah, a distance of
+one hundred and thirty miles, to execute the order for the Battalion.
+Colonel Thomas L. Kane, that noble friend of the Mormon people, who
+had arrived at the Bluffs, thus summarizes the result: "A central mass
+meeting for council, some harangues at the more remotely scattered
+camps, an American flag brought out from the storehouse of things
+rescued, and hoisted to the top of a tree-mast, and, in three days,
+the force was reported, mustered, organized and ready to march."
+
+The Mormon Battalion set out for the west about the middle of July.
+
+The project of the Pioneers, of going to the mountains that season,
+was now of course abandoned, and the Camp of Israel prepared to go
+into "Winter Quarters." This was the name given to their settlement on
+the Missouri, the principal part of which was on the west side of the
+river, five miles above Omaha of to-day. It is now known as Florence.
+Seven hundred houses of log, turf and other primitive materials,
+neatly arranged and laid out with streets and byways; well supplied
+with workshops, mills and factories, and with a tabernacle of worship
+in the midst; the whole arising from a pretty plateau overlooking the
+river, and well fortified with breast-work, stockade and block-houses,
+after the fashion of the frontier;--such was Winter Quarters, the
+principal one of these so-called "traveling stakes of Zion." Here, in
+these humble, prairie settlements, surrounded by Indians, whose savage
+hearts God had wondrously softened into sympathy and friendship for
+His exiled people, the Camp of Israel, the residue of twenty thousand
+souls, which the Saints had numbered in Illinois, passed the winter of
+1846.
+
+Meanwhile, in September of that year, the remnant left in Nauvoo,
+between six and seven hundred souls, after a gallant defense of their
+city against the mob, which, in violation of every treaty, came upon
+them in overwhelming numbers, were driven from their homes at the
+point of the bayonet, and thrown, men, women and children, sick, dying
+and shelterless, upon the western shores of the Mississippi. And
+this--shades of the patriots!--while their brethren, the heroes of the
+Mormon Battalion, were marching to fight their country's battles on
+the plains of Mexico!
+
+
+
+
+CHAPTER LIII.
+
+THE WORD AND WILL OF THE LORD CONCERNING THE CAMP OF ISRAEL--THE
+PIONEERS START FOR THE ROCKY MOUNTAINS--NAMES OF THE HEROES--INCIDENTS
+OF THE JOURNEY WEST.
+
+
+The "Word and Will of the Lord concerning the Camp of Israel in their
+journeyings to the West," was given through President Brigham Young at
+Winter Quarters on the 14th of January, 1847. It was the first written
+revelation sent out to the Church since the death of the Prophet
+Joseph. Agreeable to its instructions, the Saints began to prepare for
+their journey to the mountains.
+
+Early in April the pioneers started from Winter Quarters. This famous
+band numbered one hundred and forty-eight souls, including three women
+and two children. The _personnel_ of the company as it left the
+Missouri River, was as follows:
+
+ 1 Brigham Young.
+ 2 Heber C. Kimball.
+ 3 Orson Pratt.
+ 4 Wilford Woodruff.
+ 5 George A. Smith.
+ 6 Willard Richards.
+ 7 Amasa Lyman.
+ 8 Ezra T. Benson.
+ 9 John S. Fowler.
+ 10 Jacob D. Burnham.
+ 11 Joseph Egbert.
+ 12 John M. Freeman.
+ 13 Marcus B. Thorpe.
+ 14 George Wardel.
+ 15 Thomas Grover.
+ 16 Barnabas L. Adams.
+ 17 Roswell Stevens.
+ 18 Starling Driggs.
+ 19 Albert Carrington.
+ 20 Thomas Bullock.
+ 21 George Brown.
+ 22 Jesse C. Little.
+ 23 Phineas H. Young.
+ 24 John Y. Greene.
+ 25 Thomas Tanner.
+ 26 Addison Everett.
+ 27 Truman O. Angell.
+ 28 Lorenzo D. Young.
+ 29 Briant Stringham.
+ 30 Albert P. Rockwood.
+ 31 Joseph S. Schofield.
+ 32 Luke Johnson.
+ 33 John G. Holman.
+ 34 Edmund Ellsworth.
+ 35 Sidney Alvarus Hanks.
+ 36 George R. Grant.
+ 37 Millen Atwood.
+ 38 Samuel Fox.
+ 39 Tunis Reppelyee.
+ 40 Eli Harvey Pierce.
+ 41 William Dykes.
+ 42 Jacob Weiler.
+ 43 Stephen H. Goddard.
+ 44 Tarlton Lewis.
+ 45 Henry G. Sherwood.
+ 46 Zebedee Coltrin.
+ 47 Sylvester H. Earl.
+ 48 John Dixon.
+ 49 Samuel H. Marble.
+ 50 George Scholes.
+ 51 William Henrie.
+ 52 William A. Empey.
+ 53 Charles Shumway.
+ 54 Andrew P. Shumway.
+ 55 Thomas Woolsey.
+ 56 Chancy Loveland.
+ 57 Erastus Snow.
+ 58 James Craig.
+ 59 William Wordsworth.
+ 60 William P. Vance.
+ 61 Simeon Heyd.
+ 62 Seely Owen.
+ 63 James Case.
+ 64 Artemas Johnson.
+ 65 William C. A. Smoot.
+ 66 Benjamin Franklin Dewey.
+ 67 William Carter.
+ 68 John G. Losee.
+ 69 Burr Frost.
+ 70 Datus Ensign.
+ 71 Benjamin Franklin Stewart.
+ 72 Horace Monroe Frink.
+ 73 Eric Glines.
+ 74 Ozro Eastman.
+ 75 Seth Taft.
+ 76 Horace M. Thornton.
+ 77 Stephen Kelsey.
+ 78 John S. Eldredge.
+ 79 Charles D. Barnham.
+ 80 Almon L. Williams.
+ 81 Rufus Allen.
+ 82 Robert T. Thomas.
+ 83 James W. Stewart.
+ 84 Elijah Newman.
+ 85 Levi N. Kendall.
+ 86 Francis Boggs.
+ 87 David Grant.
+ 88 Howard Egan.
+ 89 William A. King.
+ 90 Thomas P. Cloward.
+ 91 Hosea Cushing.
+ 92 Robert Byard.
+ 93 George P. Billings.
+ 94 Edson Whipple.
+ 95 Philo Johnson.
+ 96 Carlos Murray.
+ 97 Appleton M. Harmon.
+ 98 Willam Clayton.
+ 99 Horace K. Whitney.
+ 100 Orson K. Whitney.
+ 101 Orrin Porter Rockwell.
+ 102 Nathaniel Thomas Brown.
+ 103 Jackson Reddin.
+ 104 John Pack.
+ 105 Francis M. Pomeroy.
+ 106 Aaron Farr.
+ 107 Nathaniel Fairbanks.
+ 108 John S. Higbee.
+ 109 John Wheeler.
+ 110 Solomon Chamberlin.
+ 111 Conrad Klineman.
+ 112 Joseph Rooker.
+ 113 Perry Fitzgerald.
+ 114 John H. Tippitts.
+ 115 James Davenport.
+ 116 Henson Walker.
+ 117 Benjamin W. Rolfe.
+ 118 Norton Jacobs.
+ 119 Charles A. Harper.
+ 120 George Woodard.
+ 121 Stephen Markham.
+ 122 Lewis Barney.
+ 123 George Mills.
+ 124 Andrew S. Gibbons.
+ 125 Joseph Hancock.
+ 126 John W. Norton.
+ 127 Shadrach Roundy.
+ 128 Hans C. Hanson.
+ 129 Levi Jackman.
+ 130 Lyman Curtis.
+ 131 John Brown.
+ 132 Matthew Ivory.
+ 133 David Powell.
+ 134 Hark Lark (colored).
+ 135 Oscar Crosby (colored).
+ 136 Joseph Matthews.
+ 137 Gilburd Summe.
+ 138 John Gleason.
+ 139 Charles Burke.
+ 140 Alexander P. Chessley.
+ 141 Rodney Badger.
+ 142 Norman Taylor.
+ 143 Green Flake (colored).
+
+
+The above names, with the exception of the first eight (the Apostles)
+are given in their order, as divided into companies of tens.
+
+The three women who accompanied the pioneers were Ellen Sanders, one
+of the wives of Heber C. Kimball; Clara Decker, a wife of Brigham
+Young; and Harriet P. Young, her mother, wife of Lorenzo D. Young. The
+children were Sobieski Young, son of Lorenzo, and Perry Decker, own
+brother to Clara Decker Young.
+
+President Brigham Young was the leader of the company, which, as seen,
+numbered among its members seven others of the Twelve. Apostles Parley
+P. Pratt, Orson Hyde and John Taylor were absent on missions.
+
+The object of the pioneers, as shown, was to explore the region of the
+Great Salt Lake, and if possible find a home for the Saints in the
+midst of the Rocky Mountains. A few leaves from Heber's pioneer
+journal will now be interesting. He writes:
+
+"On the 5th day of April, 1847, I started with six of my teams and
+went out about four miles, where I formed an encampment with several
+others of my division. The same day I returned home and remained in
+Winter Quarters during the conference on the 6th. On the 7th and 8th I
+was still making preparations for my journey, and called my family
+together and spent some time in giving them instructions, blessing
+them and dedicating and consecrating them to the Most High God."
+
+Horace K. Whitney, one of the pioneers and Heber's son-in-law, who was
+present at this family meeting, in his own journal says:
+
+"Brother Kimball expressed his feelings at length. He said that any
+person who attempted to come into his family and sow discord among
+them, and promote disunion, and strive to alienate their minds from
+him in his absence, would be cursed. 'Don't you think so, Brother
+Whitney?' addressing my father. Father replied, 'Yes.' He further
+observed that there was not that person living in the world in whom he
+placed more confidence than he did in Bishop Whitney, and that there
+was no person in the world who would have so much influence in his
+(Brother K's.) absence as Bishop Whitney, and he recommended him to
+them as a worthy, good and exemplary man, to counsel them in his
+absence. He told his wife Vilate that if any person should presume to
+come into his house and speak against him, or any member of his
+family, while he was gone, to arise and command them to leave the
+house, _in the name of Heber C. Kimball!_"
+
+"On the 8th," continues Heber, "Brother Parley P. Pratt arrived in
+Winter Quarters, having returned from his mission to England. Those of
+the Twelve who had departed, hearing of his arrival, returned, and in
+the evening we held a council at Dr. Richard's office; and it was a
+time of rejoicing with us to behold our beloved brother and companion
+in tribulation. He gave us a history of his mission, and of the
+success, peace and prosperity of the Saints in England. They had
+annihilated the Joint Stock Company, cut Reuben Hedlock and Ward off
+from the Church, who were the instigators of it, being the men we had
+left to preside there, and who had called the Elders of Israel from
+their duties of preaching life and salvation, and set them to
+preaching up joint-stockism to get gain. Now things have changed, and
+the Elders are all preaching the everlasting Gospel, and an entire
+reformation has commenced, and may the Lord God of Israel roll it
+forth until Israel shall be saved!
+
+"On the 9th the Twelve started again on their journey. My son William
+carried out President Young, Bishop Whitney (who was going with us a
+few miles) and myself in my carriage. The whole camp, after our
+arrival, started out and went to within four miles of Pappea, being
+about fourteen miles from Winter Quarters, and camped for the night. I
+lodged in the wagon with President Young, as he had fitted up a wagon
+for him and me to lodge together through the journey.
+
+"In the course of the evening Bishop Whitney and myself went some
+distance upon the prairie, where we bowed down before the Lord and
+both offered up our prayers to the Most High God in behalf of the
+pioneers and the Twelve, that they might be protected and upheld and
+sustained by the Almighty; that His angels might go before them to
+lead them to a land which the Lord should designate to be a resting
+place for His people Israel; also in behalf of our families, our wives
+and children, and all Israel that are left behind.
+
+"In the forenoon of Sunday, the 11th, we arrived at the Elk Horn,
+which we crossed by means of a raft that had been constructed by some
+of the first pioneers that went on, at a point two and a half miles
+south of its junction with the Platte. Seventy-two wagons crossed the
+'Horn,' three of which afterwards returned to Winter Quarters, leaving
+the others to go on with the pioneers. It was not our intention to
+have encroached on the Sabbath, but the camp were in a disordered
+state, some being on one side of the 'Horn,' and some on the other,
+and it was thought wisdom to get them together, lest they should be
+attacked by Indians and be unprepared for defense."
+
+Leaving the Camp to pursue its journey towards the Platte river, the
+Apostles with Bishop Whitney now returned to Winter Quarters to greet
+Elder John Taylor, who had just arrived from Europe, bringing with him
+over two thousand dollars for the Church. From him they learned that
+Elder Orson Hyde was also on his way west. On the 15th, Heber, Brigham
+and others rejoined the Pioneers beyond the Elk Horn.
+
+The camp was now organized as a military body, into companies of
+hundreds, fifties and tens, agreeable to "the word and will of the
+Lord," with the following as officers:
+
+Brigham Young, Lieutenant-General; Stephen Markham, Colonel; John Pack
+and Shadrach Roundy, Majors; Captains of companies, Wilford Woodruff,
+Ezra T. Benson, Phineas H. Young, Luke Johnson, Stephen H. Goddard,
+Charles Shumway, James Case, Seth Taft, Howard Egan, Appleton M.
+Harmon, John Higbee, Norton Jacobs, John Brown, and Joseph Matthews.
+Thomas Bullock was appointed clerk, and Thomas Tanner captain of
+artillery. The "artillery" consisted of one cannon mounted on a pair
+of wheels, and taken along to frighten hostile Indians into a due
+regard for the rights of the pioneers, or to perform more serious
+execution if found necessary.
+
+General Young instructed the camp as follows: The men were to travel
+in a compact body, every man to keep his loaded gun in his hand, or,
+if a teamster, in his wagon, ready for instant use; every man to walk
+by the side of his wagon unless sent by the officer in command, and
+the wagons to be formed two abreast, where practicable, on the march.
+At the call of the bugle, at five A. M., the pioneers were to arise,
+assemble for prayers, get breakfast, and be ready to start at the
+second call of the bugle at seven. At night, at half past eight, at
+the command from the bugle, each was to retire for prayer in his own
+wagon, and to bed at nine o'clock. Tents were to be pitched on
+Saturday nights, and the Sabbath kept.
+
+Thus organized and equipped, the pioneers proceeded on their way,
+traveling up the north bank of the Platte. Towards the latter end of
+April they found themselves in the heart of the Pawnee Indian country.
+
+"At one o'clock p. m. of April 21st," says Heber, "we stopped to feed
+beside a long narrow lake, close by the river. As soon as the wagons
+were formed in a semi-circle on the banks of the lake, a guard was
+placed to watch the Indians and take care of our teams. Many of the
+Indians had forded the river and followed us to where we stopped,
+among the number the grand chief of the Pawnee nation, 'Shefmolun.' He
+presented several certificates signed by travelers who had previously
+passed through the Pawnee country, all setting forth that the Pawnee
+chief was friendly and that they had made him presents of a little
+flour, powder, lead, etc. His object appeared to be to obtain
+something from the camp. I made him a present of some salt, some
+tobacco, etc, and President Young also gave him some powder, lead,
+salt and other articles. Many of the brethren also contributed a
+little flour, etc. But with all this the old chief did not appear
+satisfied. He seemed to intimate that he expected larger presents from
+such a large company, and also said he did not like us to travel
+through their country, he was afraid we would kill their buffalo and
+drive them off. This was interpreted by a young man of the tribe who
+could talk a little English. There was not the least appearance of
+hostility, but, on the contrary, all who came appeared friendly and
+pleased to shake hands with us. Brother Shumway says there are about
+twelve thousand of the Pawnees in this neighborhood, and it is
+reported there are as many as five thousand warriors among them. We
+have no fears, however, because their only object appears to be to
+plunder, and it is the calculation of the brethren to be on the alert
+and well prepared by night and by day.
+
+"We continued our journey till half past five, and then formed the
+encampment on the banks of the Loup Fork of the Platte river. The
+brethren were called together and addressed by President Young in
+reference to what passed at the Pawnee village, their apparent
+dissatisfaction, etc., and he recommended that we have a strong guard
+over our horses and around the camp through the night. He then called
+for volunteers to stand guard, and about one hundred responded, and in
+the number nearly all the Twelve. President Young and myself both
+volunteered and stood the first part of the night, till one o'clock.
+It was very cold indeed, and about the middle of the night it rained
+again.
+
+"Thursday, 22nd. Morning fine but cool. We have not been troubled by
+the Indians, and all is peace and quiet around the camp. The cannon
+was unlimbered last night and placed outside the wagons, ready for
+action in case of necessity. There were some merry jokes passed this
+morning on account of two of the picket guard losing their guns, and
+Colonel Markham losing his hat, during the night. It is reported that
+they were found asleep on their posts, and those who found them took
+their guns, etc., to stir up their minds by way of remembrance and to
+show what the Indians might do while they were sleeping on guard. It
+is easy to suppose that after the brethren have traveled twenty miles
+in the day, taken care of their teams, made fires and cooked their
+victuals, and stood guard night after night, that it will require some
+energy to keep themselves awake."
+
+The Loup Fork was crossed with difficulty and considerable danger,
+owing to the quicksands. Heber and others leaped into the stream, at
+one time, to prevent some of the wagons being overturned. A couple of
+rafts were built, and the sands packing down more firmly as the horses
+continued fording, the passage was finally effected without accident
+or loss. During the next few days, however, several valuable horses
+were lost, two of them being killed by the accidental discharge of
+guns, and the others stolen by Indians.
+
+Several of the brethren were shot at by Indians, while out hunting for
+the stolen animals.
+
+The camp was quite complete in its equipment, industrial, military,
+literary and otherwise. Ever and anon, as often as the wagons needed
+repairs, Burr Frost the blacksmith and his assistants would put up
+their portable forge and reset the tires of wheels, etc. William
+Clayton and Willard Richards, scribes and historians, invented a
+machine to measure the distance. This was done by driving a nail into
+one of the spokes of a wagon wheel, which at every revolution was made
+to strike upon a saw projecting from the wagon. The circumference of
+the wheel being known, the number of its revolutions indicated the
+distance.
+
+The country through which they were passing is thus described: "The
+country is beautiful and pleasing to the eye of the traveler,
+notwithstanding there is only the same kind of scenery from day to
+day, namely, on the left the majestic Platte, with its muddy waters
+rolling over the universal beds of quicksands, the river frequently
+hid from view by the many handsome cottonwood groves; before and
+behind, on the right and left, a vast level prairie, and on the right
+at a distance the continued range of majestic bluffs. There is a
+loveliness and beauty connected with the scenery from day to day, but
+the country is not at all calculated for farming purposes, not only on
+account of the scarcity of timber, but also on account of the sandy
+nature of the whole surface of land."
+
+
+
+
+CHAPTER LIV.
+
+ARRIVAL AT GRAND ISLAND--THE PIONEER BUFFALO HUNT--HEBER KILLS HIS
+FIRST BISON--THE SPIRIT OF LEVITY REBUKED--THE PIONEERS REACH FORT
+LARAMIE.
+
+
+About the 1st of May the Pioneers reached Grand Island. Here the
+prairies swarmed with buffalo, in herds of tens of thousands. A grand
+hunt was indulged in by the brethren, most of whom had never seen a
+buffalo before, and after much exciting sport, ten of the animals were
+killed and brought to camp. The following sketch, descriptive of this,
+the first buffalo hunt of the Pioneers, is from the graphic pen of
+Horace K. Whitney:
+
+ "Some time before we arrived here, we saw through a spy-glass
+ three buffalo grazing on the top of the bluff to our right, some
+ five or six miles. Two or three footmen went out in pursuit, also
+ three horsemen, viz., Porter Rockwell, Thomas Brown and Luke
+ Johnson. Just before we arrived here we saw a large herd some
+ distance in advance of us, also about five or six miles to our
+ right. Brother O. Pratt counted seventy-four by the aid of his
+ spy-glass. They are now quite visible from our present stopping
+ place. It is about fifty yards across the channel to Grand Island
+ at this place. We traveled about four miles and crossed a slough
+ or pond, which 'puts up' from the river, about noon. Soon after,
+ Porter, T. Brown and Luke Johnson returned. They had wounded, as
+ they supposed mortally, two buffaloes, which, however, managed to
+ get away from them. About one o'clock p.m., we descried, at the
+ distance of five or six miles to our right, on the side of the
+ hill or bluff, two or three herds of buffalo grazing. An immediate
+ halt was made. A band of ten or twelve horsemen (hunters) speedily
+ collected and made arrangements for the chase. They soon got ready
+ and started. Brother Heber soon followed. The wagons traveled
+ along slowly, being in full view of the chase. The horsemen took a
+ circuitous route, in order to head the herd, but were prevented
+ from doing so immediately by an unforeseen occurrence. An antelope
+ passing by near us was shot at by one of the brethren (a footman)
+ but the shot did not take effect. Directly the animal made
+ towards the bluff, seeing which, two dogs went off in full chase.
+ The three went right among the buffaloes which, alarmed at the
+ appearance of the dogs, began to move off. Soon after, the
+ horsemen made their appearance upon the brow of the hill.
+
+ "Now commenced a scene which defies all description. Every
+ spy-glass that could be found in the camp was put into immediate
+ requisition, and the scene became one of intense interest to us
+ all, as spectators. As soon as the buffaloes discovered the
+ approach of the hunters, they increased their speed (which before
+ had been slow) to a full gallop, and, passing along the side of
+ the hill were followed by the hunters in quick and hot pursuit,
+ leaving a cloud of dust in their rear. Most of the hunters, by
+ riding in among them, succeeded in getting a fair shot, although
+ they did not all prove fatal, a number of the herd making their
+ escape that were shot through the body. Brother Heber rode in
+ among them, made a shot at one and brought him down. His horse,
+ partly alarmed at the discharge of the gun, and partly at the
+ sight of the animals, suddenly started and came very near throwing
+ him. Porter rode up to one (by way of experiment) and shot him
+ full in the forehead, but without making the least impression, the
+ hide of the skullpiece being an inch thick, besides being covered
+ with a large mass of coarse matted hair, as we discovered after
+ the animals were brought in. The chase ceased about 4 p.m. and the
+ hunters came up to us about 5 p.m. The fruits of the day's work
+ were as follows: one bull, three cows, and six calves, making ten
+ buffaloes. Five wagons were immediately unloaded to bring in the
+ game. A little after dark they returned, and the meat was
+ distributed, one quarter of an animal being given to each ten."
+
+After this day's sport, President Young cautioned the brethren not to
+kill game wantonly, as it was displeasing to the Lord. Said he: "If we
+slay when we have no need, we will need when we cannot slay."
+
+The advice was timely. A spirit of excessive levity had crept into the
+camp, dancing, card-playing and other games, some of them vain and
+foolish in the extreme, occupying most of the time of the brethren
+when they had stopped for rest.
+
+Heber, noticing this tendency, reproved them and warned them of the
+evil results to which such things would lead. Next day, Saturday, May
+28th, President Young addressed the camp in relation to the same
+subject. He sharply rebuked the offenders, and declared that he would
+not go one step farther in company with such a spirit as they then
+possessed. He appealed to them as men of God, to bear in mind their
+high and holy calling and the noble purpose of their mission. Apostle
+Orson Pratt and others also spoke, counseling the brethren to use
+their spare time in reading, and storing their minds with useful
+knowledge; to cease their profanity, loud laughter and excess of
+mirth, and fast and pray more, that the spirit of their mission might
+rest upon them.
+
+A general reformation was the result. The brethren repented, and,
+confessing their faults, resolved to eschew the evils complained of.
+They faithfully kept their word, and a better feeling prevailed in the
+camp from that hour.
+
+On the second of June the Pioneers arrived opposite Fort Laramie, 543
+miles from Winter Quarters, which distance they had traveled in about
+seven weeks. Here they were joined by a small company of Saints from
+Mississippi, who had spent the winter in Pueblo. The first half of
+their journey to the mountains was now over.
+
+
+
+
+CHAPTER LV.
+
+THE PIONEERS CROSS THE PLATTE--GOVERNOR BOGGS AND THE
+MISSOURIANS--COL. BRIDGER--"A THOUSAND DOLLARS FOR A BUSHEL OF
+WHEAT"--THE PIONEERS' FIRST GLIMPSE OF THE VALLEY OF THE GREAT SALT
+LAKE.
+
+
+The pioneers now crossed the Platte, hiring a flatboat for that
+purpose from Mr. Bordeaux, a Frenchman, the principal man at the fort.
+From him they learned that their old enemy, Governor Boggs, of
+Missouri, had recently passed over with two companies, on their way to
+California. True to his instincts and traditions, Governor Boggs had
+maligned the characters of the Mormons to Mr. Bordeaux, who answered
+that the Mormons could not be any worse than his party, who were
+quarreling and stealing all along the way.
+
+Prior to crossing the river the pioneers had broken a new road over
+the plains for several hundred miles, along which tens of thousands of
+the Saints subsequently traveled. It was known for many years as the
+"old Mormon road," until the railroad came to cover it up and
+obliterate almost from recollection the toils and trials of the
+ox-team journeys of early days. But now the brethren were in the wake
+of the Missouri companies, traveling towards the land of gold.
+
+At the Black Hills they were seven days in crossing the river. Having
+there overtaken the Missourians, they ferried them over, also, at the
+rate of $1.50 for each wagon and load, taking their pay in flour, meal
+and bacon at Missouri prices. By this time their stock of provisions
+was well-nigh exhausted. To have it thus replenished in the Black
+Hills, and at the hands of their old enemies, the Missourians, they
+regarded as little less than a miracle.
+
+In this locality Heber discovered a fine spring of clear, cold water,
+which he named for himself, "Kimball's Spring."
+
+The Missourians, who traveled on Sundays, while the pioneers rested
+and kept the holy day, were quarreling among themselves continually,
+and, not satisfied with this, began to insult and annoy their Mormon
+neighbors. One evening, as Heber and Ezra T. Benson were riding ahead
+of their company to look out a camping ground, six men, dressed as
+Indians, being clothed in white and blue blankets, suddenly sprang up
+from the grass, about half a mile to the left of the road, and
+mounting their horses started on. Seeing that the sight of their
+blankets failed to terrify the Mormon scouts, who continued leisurely
+on their way, one of the party left his companions and retracing a few
+steps, motioned with his hand for the brethren to go back. They kept
+on, however, and the pseudo savage and his comrades then scampered off
+and disappeared behind a ridge some distance ahead.
+
+Heber and his companion rode on, and having gained the summit, were
+just in time to see the six Missourians, for such they were, ride into
+camp, no doubt to relate how badly they had scared the two "Mormons."
+The brethren treated the matter with silent contempt, though naturally
+a little indignant at the gratuitous insult offered them.
+
+Independence Rock on the 21st of June; South Pass on the 26th. Two
+days later Colonel Bridger came into camp. In council with the Mormon
+leaders, he gave them some information, mostly of a discouraging
+character, in regard to the region towards which they were traveling,
+and in conclusion said that he would give a thousand dollars for the
+first bushel of wheat raised in Salt Lake Valley.
+
+On went the heroic band, nothing daunted, wading rivers, crossing
+deserts and climbing mountains; trusting in God and their great
+destiny. It did not desert them. On the afternoon of Saturday, July
+24th, 1847, their dust-covered wagons emerged from the mouth of the
+ravine now known as Emigration Canyon, and the Valley of the Great
+Salt Lake burst like a vision of glory upon their enraptured view.
+
+ Ah! marvel nothing if the eye may trace
+ The care-lines on each toil-worn hero's face,
+ Nor yet, if down his cheek in silent show,
+ The trickling tides of tender feeling flow;
+ Tears not of weakness, nor of sorrow's mood,
+ As when o'er vanished joys sad memories brood,
+ Far richer fount those fearless eyes bedewed,
+ They wept the golden drops of gratitude.
+
+ Wherefore! Ask of the bleak and biting wind,
+ The rivers, rocks and deserts left behind,
+ The rolling prairie's waste of moveless waves,
+ A path of pain, a trail of nameless graves;
+ The city fair where widowed loneliness
+ Weeps her lost children in the wilderness;
+
+ The river broad along whose icy bridge
+ Their bleeding feet red-hued each frozen ridge;
+ The Christian world that drove them forth to die
+ On barren wilds beneath a wintry sky.
+
+ Would e'en the coldest heart forbear to say
+ Good cause had gratitude to weep that day?
+ Or censure for a flow of manly tears
+ That brave-souled band, immortal Pioneers?
+
+
+
+
+CHAPTER LVI.
+
+THE PIONEERS ENTER THE VALLEY--EXPLORING AND COLONIZING--A RENEWAL OF
+COVENANTS--SELECTION OF INHERITANCES--RETURN OF THE LEADERS TO WINTER
+QUARTERS.
+
+
+Heber and Brigham entered the Valley together, on the ever memorable
+"Twenty-fourth," the day chosen by the Pioneers to celebrate their
+advent into the chambers of the mountains. As a matter of fact,
+however, Apostle Orson Pratt with Elder Erastus Snow and others, sent
+on from Bear River ahead of the main company to break a road over the
+mountains and through the canyons, had penetrated to and partly
+explored the Valley three days before. Heber remained behind with the
+President, who was ill, having contracted the mountain fever.
+
+Arriving at the camp of Elder Pratt, they found that the brethren had
+pitched their tents beside two small streams of pure water, and were
+already engaged in ploughing and putting in crops. A shower of rain
+fell that afternoon.
+
+The next day being the Sabbath, the usual services were held and the
+sacrament administered to the congregation. The speakers of the day
+were George A. Smith, Heber C. Kimball, Ezra T. Benson, Wilford
+Woodruff, Orson Pratt and Willard Richards. The main theme of the
+discourses, naturally enough, was the "land of promise" in the
+"mountains of Israel," unto which the God of Jacob had led the
+vanguard of His covenant people.
+
+The several days ensuing were passed in exploring the land and
+planning future prospects.
+
+"Monday July 26th," says Heber, "I rode out in company with President
+Young and the Twelve, to visit some of the high hills which lie a
+little north of here. We went on a high peak which President Young
+named 'Ensign Peak,' and from thence had a very pleasing view of the
+Valley, and a great portion of the Salt Lake. On returning, Elders
+Richards, Benson and myself bathed in the Warm Springs. We found it
+very pleasant and refreshing. Brother Mathews and John Brown have been
+across the Valley to the mountain west, and say it is about sixteen
+miles to the mountain, but there is no fresh water after leaving the
+outlet."
+
+Next day, Tuesday the 27th, Elder Amasa Lyman, who with others had
+left the pioneer camp at Fort Laramie, to meet a detachment of the
+Battalion at Pueblo and lead them on to the Valley, arrived in advance
+of his company with Elders Rodney Badger, Roswell Stevens and Samuel
+Brannan, the last named from California. Says Heber; "I rode out again
+with President Young and some others to visit the Hot Springs, and
+counsel on the matter of some of the soldiers of the Battalion
+accompanying Brother Brannan to San Francisco. Some of the Utah
+Indians visited the camp during the day and the brethren traded with
+them. They appeared poor and barely clad. Some of the brethren have
+been to the mountains to get a log for a skiff.
+
+"Wednesday 28th: Yesterday after riding around a little, we started
+for the Salt Lake and arrived in sufficient time to bathe in it. The
+water is much saltier than sea water, and it is supposed it would
+yield 35 per cent, of pure salt. This morning we started back to camp
+and at 8 o'clock in the evening I attended a general meeting, when the
+brethren were addressed by President Young on various subjects. We
+have selected a place for a city about half a mile north of here, and
+calculated to lay it off in ten-acre lots, each block to be divided
+into 8 lots of 1 1/4 acres each, exclusive of the streets.
+
+"Thursday 29th. This morning I went in company with President Young to
+meet the soldiers and the Pueblo company. We met them in the canyon.
+The brethren seemed highly pleased to see us. We got back to camp
+about five o'clock.
+
+"Friday 30th. This morning the Twelve met in council with the officers
+of the Battalion. In the evening the soldiers were called together and
+addressed by President Young. The meeting was opened by 'Hosannas,'
+and closed by requesting the brethren to build a bowery to hold our
+meetings under.
+
+"Sunday, August 1st, Brother Markham says that there are already about
+fifty-three acres of land plowed and most of it planted with corn,
+beans, garden seeds, etc. There have been thirteen plows and three
+drags at work nearly all the week. At ten o'clock we assembled for
+meeting in the bowery. It was decided to build a stockade of adobies,
+and adobie houses, and a number of men were selected to commence
+making adobies to-morrow.
+
+"We also took a vote to have all the wagons move up and form one camp
+at the east end of the city."
+
+The foregoing excerpts from Heber's journal will suffice to show the
+nature of the initial labors of the pioneers in preparing a home for
+themselves and their brethren and sisters who were to follow them.
+
+A renewal of covenants now took place, the leaders setting the example
+by being rebaptized. President Young baptized his brethren of the
+Twelve who were present, confirmed them, and sealed upon them anew
+their Apostleship. Heber C. Kimball then baptized and confirmed
+President Young. This event took place on the sixth of August.
+
+In the afternoon of the day following the Apostles selected their
+inheritances, Heber C. Kimball taking a block north of the Temple,
+President Young a block east and running south-east, Orson Pratt a
+block south, Wilford Woodruff a block cornering the Temple block and
+adjoining Elder Pratt's, George A. Smith a block on the west, and the
+others lots in the near vicinity.
+
+The same evening Heber baptized fifty-five members of the camp, in
+City Creek, for the remission of their sins; and the next day, August
+8th, the remainder of the camp renewed their covenants by baptism.
+
+At a special conference on the 22nd of August, a stake of Zion was
+organized, with Father John Smith as President. It was resolved that
+the city then being built should be called the City of the Great Salt
+Lake. The various creeks and canyons surrounding were also christened,
+and, on motion of Heber C. Kimball, the river to the west of the
+settlement was named the Western Jordan.
+
+In the course of his remarks at this conference. Heber used the
+following prophetic language: "Brother Brigham is going to be greater
+than he was; he will be greater in strength, in beauty, and in glory.
+Call upon God and we shall increase here. Away with the spirit of
+alienation, and let us be united. This is a paradise to me. It is one
+of the most lovely places I ever beheld."
+
+Having now established their feet, spiritually and temporally, upon
+this chosen land, the leaders and pioneers, with most of the returning
+members of the Battalion, harnessed their teams, and bidding farewell
+to their brethren and sisters who were to tarry, set out upon the
+return journey to Winter Quarters.
+
+Several companies were now upon the road under the captaincy of such
+men as Parley P. Pratt, John Taylor, Edward Hunter, Daniel Spencer and
+Jedediah M. Grant. On the 4th of September, President Young and his
+company met Apostle P. P. Pratt and Captain Sessions, with their
+divisions, on the Little Sandy. Here the quorum of the Twelve held a
+council, and the President was under the necessity of rebuking two of
+the Apostles "for undoing what the majority of the quorum had done in
+the organization of the camps for traveling." Says President Woodruff
+in his journal: "President Young said he felt eternity resting upon
+him, and was weighed down to the earth with this work; and that
+Brother Kimball felt it also, more than any other man except himself.
+He should chastise any one of the quorum when out of the way. He had
+done it for our good, and had been constrained to it by the power of
+God.
+
+"Brother Kimball then addressed President Young: 'I want you, Brother
+Brigham,' he said, 'to save yourself, for you are wearing down. I feel
+tender towards you, to live, and if I and my brethren do wrong, tell
+us of it, and we will repent.'"
+
+On the Sweetwater, they met Apostle Taylor and his company, and were
+treated by them to a rich feast, prepared as a surprise to the
+returning pioneers.
+
+The Indians had now commenced to be troublesome, prowling around the
+camps, stealing horses and cattle, and committing other petty
+depredations. An exciting though bloodless affray took place between
+them and the pioneers on the morning of the 21st of September. The
+brethren were just getting ready to start, when the alarm was given by
+the men who had been sent out to gather up the horses, that the
+Indians were "rushing" them--driving them off. The camp flew to arms,
+just in time to receive the onslaught of the savages, who, emerging
+from the timbers and firing their guns, charged upon them at full
+speed. There were at least two hundred mounted warriors. A return
+volley from the pioneers broke the Indian charge, and the brethren
+then gave chase, Heber C. Kimball and Wilford Woodruff leading the
+counter charge with impetuous zeal. Dashing almost alone at the
+swarming savages, the sight of their daring courage spread
+consternation among their foes, who broke and fled incontinently.
+
+The old chief who had directed the attack now shouted to his band and
+proclaimed peace to the pioneers, telling them that he and his
+warriors were good Sioux, and had mistaken them for Crows or Snakes,
+with whom they were at war. The brethren thought it good policy to
+accept the excuse, transparent though it was, and to appear satisfied
+with the explanation. The chief proposed the smoking of the pipe of
+peace with them, and wanted the "big chief of his Mormon brothers" to
+go to his camp. This, however, was not deemed prudent, but Heber, Col.
+Markham and Apostle Woodruff went instead, hoping thus to recover
+their horses, eleven of which had been stolen that day, besides many
+others on the Sweetwater.
+
+Heber and his companions were kindly received by the Indians, who were
+camped about five miles away, and smoked the pipe of peace with their
+leading men. Seeing some of the stolen animals in camp, Heber walked
+deliberately up to them, took their ropes out of the hands of the
+astonished savages, and coolly returned with them, amid the grunts and
+approving nods of his swarthy admirers. They named him "the
+bald-headed chief." Says he:
+
+"I saw quite a number of horses that were stolen from us on the
+Sweetwater, but President Young suggested that we say nothing about
+these for the present; but when we should get to Fort Laramie to offer
+Mr. Bordeaux $100 to procure them for us; inasmuch as it was deemed
+inexpedient to take them by force, numbering as they did some eight
+hundred men, and their camp comprising upwards of one hundred lodges.
+It was chiefly through my own exertions that we recovered the most of
+the horses, and I verily believe that if I had had a few more men with
+me of sufficient energy and resolution, while at their camp, I could
+have secured all of the stolen horses."
+
+It was President Young's wise policy to placate the Indians and win
+their friendship, for the sake of future emigrations.
+
+At Fort Laramie, President Young, Apostle Kimball and others of the
+Twelve dined with Commodore Stockton, from the Bay of San Francisco,
+who was eastward bound.
+
+Continuing on their way, the pioneers and Battalion "boys" arrived in
+safety at Winter Quarters on the 31st of October. Upon the joy of
+their meeting with their families and with the Saints, we need not
+dwell. They found that during their absence peace and prosperity had
+generally prevailed.
+
+
+
+
+CHAPTER LVII.
+
+THE FIRST PRESIDENCY REORGANIZED--HEBER ATTAINS TO "THE HONOR OF THE
+THREE"--SECOND JOURNEY TO THE MOUNTAINS--SICKNESS AND DISTRESS--
+HEBER'S CHARACTER AS A COLONIZER.
+
+
+Another notable change in the eventful career of Heber C. Kimball. The
+quorum of the First Presidency, which had remained vacant since the
+death of Joseph, was now reorganized. Brigham Young, the chief Apostle
+of the Twelve, was chosen President of the Church of Jesus Christ of
+Latter-day Saints in all the world, with Heber C. Kimball and Willard
+Richards as his counselors.
+
+The subject of the reorganization had been considered by the leaders
+soon after their return to Winter Quarters from the Valley, but it was
+not until the fifth of December that the matter assumed definite
+shape. At a feast and council held on that day at the house of Elder
+Orson Hyde, who had presided at Winter Quarters during the absence of
+the pioneers, the question was presented to the Apostles by President
+Young. Those present were then called upon, in their order, to express
+their views in relation to the subject, when Heber C. Kimball, Orson
+Pratt, Wilford Woodruff, Willard Richards, George A. Smith, Amasa
+Lyman, and Ezra T. Benson spoke to the question. President Young
+closed.
+
+Orson Hyde then moved that Brigham Young be President of the Church of
+Jesus Christ of Latter-day Saints, and that he nominate his two
+counselors to form the First Presidency. Wilford Woodruff seconded the
+motion, and it was carried unanimously.
+
+President Young then nominated Heber C. Kimball as his first
+counselor, and Willard Richards as his second counselor, and the
+nominations were unanimously sustained.
+
+This action of the Apostles in their council was sustained by the
+Saints in general conference assembled, on the 27th of December, 1847.
+The conference lasted four days and was attended by at least one
+thousand people. It was held in the new log tabernacle at Winter
+Quarters, a building erected especially for the purpose. The
+reorganization of the Presidency was confirmed at the October
+conference of the following year, in Great Salt Lake City.
+
+Apropos of this event:--In a patriarchal blessing upon the head of
+Heber C. Kimball, given by the Patriarch Hyrum Smith, at Nauvoo, on
+the 9th of March, 1842, the following language occurs: "You shall be
+blest with a fulness and shall be not one whit behind the chiefest; as
+an Apostle you shall stand in the presence of God to judge the people;
+and as a Prophet you shall attain to THE HONOR OF THE THREE!"
+
+On the 24th of May, 1848, the First Presidency organized the main body
+of the Saints on the Elk Horn, preparatory to the second journey to
+the Rocky Mountains. The camp consisted of six hundred wagons, the
+largest pioneer company that had yet set out to cross the plains.
+Under Brigham and Heber they were led in safety to Zion's mountain
+retreat, arriving in Salt Lake Valley in September, 1848.
+
+The journey, however, was one of severe trial to President Kimball and
+his family. His daughter Helen, who had married Horace K. Whitney,
+eldest son of Bishop Whitney, had lost by death her first babe, a
+daughter, in the Spring of '47, while her husband was absent with the
+pioneers; and in the journey of '48, she lost her second born, a son,
+whom she considered as a little martyr. So great was the sorrow of the
+poor mother over this second calamity, that she was not only brought
+to death's door, but her reason was for a time overthrown. Vilate
+herself was prostrated by her daughter's deep distress, and it was
+only by dint of Heber's mighty faith and powerful will, that either of
+them were kept alive. Again and again he administered to the
+sufferers, praying that God would spare their lives, and declaring in
+prophetic words to them and the whole camp that they "should not die."
+Thus it was, throughout the entire journey to the mountains. That
+season of dire trouble Heber and his family ever after looked back
+upon as one of the extraordinary trials of his life.
+
+But it also brought out the noble qualities of Vilate's sister wives,
+who daily administered strength and succor to the family. For Heber,
+prior to this, and even before leaving Nauvoo, had taken many wives,
+and like Abraham and Jacob of old, had become the head of a
+patriarchal house-hold. His family, at this time, including his
+adopted children and those dependent upon him for support, numbered
+over one hundred souls.
+
+The residue of Heber C. Kimball's history is confined to the land
+which his wives and children now inhabit, and where much of it that
+may never be written by mortal pen is cherished as precious memories
+in the hearts of tens of thousands. From here on, we are more than
+ever compelled to cull from a superabundant variety of incidents the
+leading events of a life which now saw some of its best and busiest
+days.
+
+During the remaining two decades of his mortal existence, his history,
+so inseparably interwoven with that of the great work to which he had
+given all his energy and heart's devotion, is largely the history, for
+the same period, of the development of this intermountain region.
+Though leaning in his temperament to the spiritual, he was also by
+nature a colonizer, with the elements of a great leader in his
+composition. Next to those of Brigham Young, will the name and fame of
+Heber C. Kimball live in the hearts of God's people and forever shine
+in the annals of Latter-day Israel as one of the foremost of that
+hardy and heroic band, who, under God, redeemed and beautified this
+barren waste, "making its wilderness like Eden, and its desert like
+the garden of the Lord."
+
+
+
+
+CHAPTER LVIII.
+
+THE CRICKET PLAGUE--SAVED BY THE GULLS--HEBER'S FAMOUS
+PROPHECY--"STATES GOODS" SOLD IN GREAT SALT LAKE CITY CHEAPER THAN IN
+NEW YORK.
+
+
+Now came a series of trials differing from anything the Saints had yet
+experienced. Indeed, it seemed as if they were fated to literally
+"endure all things," and like the Master they served, the great
+Captain of salvation, be "made perfect through suffering." Hitherto
+they had been warred against by the powers of evil and their
+fellow-men. Now their opponents were the blind forces of nature, and
+creatures of another class.
+
+The year 1848 was the year of the cricket plague. Myriads of these
+destructive pests, an army of famine and despair, rolled in black
+legions down the mountain sides and attacked the growing fields of
+grain. The tender crops fell an easy prey to their fierce voracity.
+They literally swept everything before them. Starvation with all its
+terrors seemed staring the poor settlers in the face.
+
+They were saved by a miracle. In the midst of the work of destruction,
+when it seemed as if nothing could stay the devastation, great flocks
+of gulls suddenly appeared filling the air with their white wings and
+plaintive cries, and settled down upon the half ruined fields. At
+first it seemed as though they came but to destroy what the crickets
+had left. But their true purpose was soon apparent. They came to prey
+upon the destroyers. All day long they gorged themselves, and, when
+full, disgorged and feasted again; the white gulls upon the black
+crickets, like hosts of heaven and hell contending, until the pests
+were vanquished and the people were saved. The heaven-sent birds then
+returned to the lake islands whence they came, leaving the grateful
+people to shed tears of joy at the wonderful deliverance wrought out
+for them.
+
+[Illustration: Brigham Young]
+
+Still there was a season of scarcity. The surplus of the first
+harvests in the Valley had barely been sufficient to meet the wants of
+the emigration, which had commenced pouring in from the frontiers and
+from Europe; and now that the crickets had played such havoc with the
+crops, there was danger, in spite of the interposition of the gulls,
+of some suffering from hunger. This was only averted by the exercise
+of the highest wisdom and broadest charity, and the partial observance
+of the principle of the United Order, which the Saints had before
+sought to introduce, and still have it in their mission to establish.
+The people were put upon rations, all sharing the same, like members
+of one great family. Many, however, in order to swell their scanty
+store, went out and dug roots with the Indians, or cooked and ate the
+hides of animals with which they had covered the roofs of their
+houses.
+
+It was during this time of famine, when the half starved, half-clad
+settlers scarcely knew where to look for the next crust of bread or
+for rags to hide their nakedness--for clothing had become almost as
+scarce with them as bread-stuffs--that Heber C. Kimball, filled with
+the spirit of prophecy, in a public meeting declared to the astonished
+congregation that, within a short time, "States goods" would be sold
+in the streets of Great Salt Lake City cheaper than in New York and
+that the people should be abundantly supplied with food and clothing.
+
+"I don't believe a word of it," said Charles C. Rich; and he but
+voiced the sentiment of nine-tenths of those who had heard the
+astounding declaration.
+
+Heber himself was startled at his own words, as soon as the Spirit's
+force had abated and the "natural man" had reasserted himself. On
+resuming his seat, he remarked to the brethren that he was "afraid he
+had missed it this time." But they were not his own words, and He who
+had inspired them knew how to fulfill.
+
+The occasion for the fulfillment of this remarkable prediction was the
+unexpected advent of the gold-hunters, on their way to California. The
+discovery of gold in that land had set on fire, as it were, the
+civilized world, and hundreds of richly laden trains now began pouring
+across the continent on their way to the new El dorado. Salt Lake
+Valley became the resting-place, or "half-way house" of the nation,
+and before the Saints had had time to recover from their surprise at
+Heber's temerity in making such a prophecy, the still more wonderful
+fulfillment was brought to their very doors. The gold-hunters were
+actuated by but one desire; to reach the Pacific Coast; the thirst for
+mammon having absorbed for the time all other sentiments and desires.
+Impatient at their slow progress, in order to lighten their loads,
+they threw away or "sold for a song" the valuable merchandise with
+which they had stored their wagons to cross the Plains. Their choice,
+blooded, though now jaded stock, they eagerly exchanged for the fresh
+mules and horses of the pioneers, and bartered off, at almost any
+sacrifice, dry goods, groceries, provisions, tools, clothing, etc.,
+for the most primitive out-fits, with barely enough provisions to
+enable them to reach their journey's end. Thus, as the Prophet Heber
+had predicted, "States goods" were actually sold in the streets of
+Great Salt Lake City cheaper than they could have been purchased in
+the City of New York.
+
+Referring to this incident, in a sermon, a few years later, Heber
+says:
+
+"The Spirit of prophecy foresees future events. God does not bring to
+pass a thing because you say it shall be so, but because He designed
+it should be so, and it is the future purposes of the Almighty that
+the Prophet foresees. That is the way I prophesy, but I have predicted
+things I did not foresee, and did not believe anybody else did, but I
+have said it, and it came to pass even more abundantly than I
+predicted; and that was with regard to the future situation of the
+people who first came into this valley. Nearly every man was dressed
+in skins, and we were all poor, destitute, and distressed, yet we all
+felt well. I said, 'it will be but a little while, brethren, before
+you shall have food and raiment in abundance, and shall buy it cheaper
+than it can be bought in the cities of the United States.' I did not
+know there were any Gentiles coming here, I never thought of such a
+thing; but after I spoke it I thought I must be mistaken this time.
+Brother Rich remarked at the time, 'I do not believe a word of it.'
+And neither did I; but, to the astonishment and joy of the Saints, it
+came to pass just as I had spoken it, only more abundantly. The Lord
+led me right, but I did not know it.
+
+"I have heard Joseph say many times, that he was much tempted about
+the revelations the Lord gave through him--it seemed to be so
+impossible for them to be fulfilled. I do not profess to be a Prophet;
+but I know that every man and woman can be, if they live for it."
+
+Though Heber did not "profess to be a Prophet," he was one
+nevertheless, and manifested the gift of prophecy, as is generally
+admitted, to a greater extent than any other man in the Church,
+excepting the Prophet Joseph Smith.
+
+Brigham was in the habit of saying: "Heber is my Prophet." In a
+conversation with Col. Thomas L. Kane on the occasion of the visit of
+the latter to the Territory, at the time of the settlement of the
+"Utah War" troubles, President Young said: "Brother Kimball said in
+Nauvoo, 'If we have to leave our houses we will go to the mountains,
+and in a few years we will have a better city than we have here.' This
+is fulfilled. He also said, 'we shall have gold, and coin
+twenty-dollar gold pieces.' We came here, founded a city, and coined
+the first twenty-dollar gold pieces in the United States.[A] Seeing
+the brethren poorly clad, soon after we came here, he said, 'it will
+not be three years before we can buy clothing cheaper in Salt Lake
+Valley than in the States.' Before the time was out, the gold-diggers
+brought loads of clothing, and sold them in our city at a wanton
+price."
+
+[Footnote A: Heber was one of the principal movers in procuring the
+stamp with which these gold pieces were coined.]
+
+
+
+
+CHAPTER LIX.
+
+HEBER C. KIMBALL CHIEF JUSTICE AND LIEUTENANT GOVERNOR OF DESERET--IN
+THE LEGISLATURE--LAYING THE CORNER STONES OF THE SALT LAKE
+TEMPLE--HEBER'S CONSECRATION PRAYER--HIS PROPHECY IN RELATION TO THE
+TEMPLE--HE PREDICTS ANOTHER FAMINE.
+
+
+President Kimball's experience was now more than ever of a mixed and
+varied character; a natural concomitant of his position as a leader in
+the settlement of a new country. As first counselor to his chief, and
+only second to him in influence among the people, we find him taking
+part and helping to direct in all the important movements affecting
+the growth and prosperity of Zion.
+
+In March, 1849, the Provisional Government of the State of Deseret was
+organized, pending the action of Congress on a petition for a
+Territorial Government. The election, held on the twelfth of that
+month, resulted in the unanimous choice of the following officers.
+Brigham Young, Governor; Willard Richards, Secretary; Newel K. Whitney,
+Treasurer; Heber C. Kimball, Chief Justice; John Taylor and N. K.
+Whitney, Associate Justices; Daniel H. Wells, Attorney-General; Horace
+S. Eldredge, Marshal; Albert Carrington, Assessor and Collector of
+taxes; Joseph L. Heywood, Surveyor of highways; and the Bishops of the
+several wards as magistrates.
+
+Heber was also Lieutenant-Governor of the Provisional State of
+Deseret.
+
+At the October conference of 1849, his voice is heard introducing the
+subject of the Perpetual Emigration Fund, for the benefit of the poor
+Saints who were unable to gather to Zion. The sum of $5,000 was raised
+that season by voluntary donations, and Bishop Edward Hunter
+despatched to the frontier as general agent of the Church, to
+superintend the emigration.
+
+At the session of the Legislature of Deseret, held in March, 1851,
+Heber C. Kimball was President of the Council branch of the Assembly,
+and, in September of the same year, a member of the Council of the
+first session of the Legislative Assembly of the Territory of Utah.
+
+The corner stones of the Salt Lake Temple were laid on the sixth of
+April, 1853, the south-east corner stone being laid by the First
+Presidency, Brigham Young, Heber C. Kimball and Willard Richards,
+assisted by Patriarch John Smith. President Young delivered the
+oration and President Kimball offered the consecration prayer. This
+prayer is worth preserving in his history. It was as follows:
+
+"O God, the Eternal Father, in the name of Thy Son Jesus Christ of
+Nazareth, we ask Thee to look upon us at this time in Thy tender
+mercy. Thou beholdest that Thy servants, Brigham and his council, have
+laid the corner stone of a holy house, which we are about to erect
+unto Thy name. We desire to do it with clean hands and pure hearts
+before Thee, and before Thine holy angels.
+
+"We thank Thee that we are permitted to live in the flesh, and have a
+place upon Thy footstool, and partake daily of the bounties Thy hand
+bestows, for Thou art our father, and Jesus Christ is our elder
+brother.
+
+"Inasmuch, O Lord, as we desire to erect a house to Thy name, and if
+it seemeth Thee good to come and take up Thine abode on the earth,
+that Thou mayest have a place to lay Thy head, we pray Thee to assist
+us to erect it in purity before Thee, and the heavenly hosts.
+
+"We ask Thee to help us so to conduct ourselves, that all the holy
+Prophets, the angels of heaven, with Thee and Thy son, may be engaged
+continually for our welfare, in the work of salvation and eternal
+lives. Bless us in this attempt to glorify Thee. Bless this portion of
+the earth we dwell upon--even these valleys of the mountains, which we
+have consecrated unto Thee. Cause them to bring forth the productions
+of the soil in rich abundance. Bless the seeds that are placed therein
+by Thy servants and handmaidens. And inasmuch as they are disposed to
+do Thy work, and erect a temple to Thy name, which is their fixed
+purpose and determination, let the heavens be gentle over them. May
+the earth be sanctified for their good, and the seeds they throw into
+it yield to them an hundred fold in return. We pray Thee to bless such
+men and women--may the blessings of the Almighty richly attend
+them--and multiply them in their families, in their herds and flocks,
+in strength and in health, in salvation and in eternal lives.
+
+"We also pray for those who do not feel favorably disposed to Thy
+work--may Thy blessings not attend them, but may they go backward and
+not forward, may they wither and not increase, and may the strength
+that they might have received, through their faithfulness to Thy work
+be multiplied and divided amongst these Thy servants who are
+determined to keep Thy commandments, and sanctify their affections
+unto Thee.
+
+"Look upon Thy servant Brigham, O Lord, and let Thy Holy Spirit rest
+mightily upon him this day, and from henceforth. May he live to
+dictate the erection of Thy house, see the top stone brought on with
+rejoicing, and administer the keys of salvation and eternal life unto
+his brethren therein. Bless his council in common with him, may they
+live to a good old age, and glorify God in all their days; may they
+never want for food and raiment, for fathers and mothers, for wives
+and children, and for the power of Thy Spirit to inspire them, and
+those Thou hast given them.
+
+"Pour out Thy Spirit upon Thy servants, the Twelve Apostles; may Thy
+power abide upon them, to qualify them for the responsible calling
+unto which Thou hast called them. Also, in connection with them, let
+Thy Spirit rest upon the Quorums of the Seventies, the High Priests,
+the Bishops, the High Council, the Elders, Priests, Teachers, and
+Deacons; and upon every faithful member of Thy church in these valleys
+of the mountains, and in all the world.
+
+"Now, O God, we dedicate this stone to Thee. May this spot be holy,
+and all that pertaineth to it. And inasmuch as there shall be an
+enemy, or a person that are evil-disposed towards Thy house, and they
+shall endeavor to lay snares for the feet of Thy people, may they be
+caught in their own net, be overwhelmed in their own dilemma, and have
+no power nor influence in the least to hurt Thy saints from this time
+henceforth forever. May the power of the Mighty God of Jacob fortify
+Thy servants, enabling them to execute righteousness before Thee the
+Lord our God.
+
+"Hear us, O Lord, for we dedicate this, the south-east corner stone
+unto Thee, praying that it may sleep in peace, be preserved from
+decay, for it is the chief corner-stone of the house we shall rear to
+Thy name. May the same blessings attend the other three corner-stones,
+and all the works Thy servants shall set their hands to do, from this
+time henceforth and forever.
+
+"Bless the architect, the superintendent, the foremen of the various
+departments, and all the laborers that shall raise a hand, or move a
+thing for the erection and perfection of this Thine house; and provide
+for them, their wives, their children, and all that pertains unto
+them, that they may want for no good or necessary thing, while they
+are engaged in Thy service, and from this time henceforth and forever.
+
+"We dedicate ourselves unto Thee, with our wives, our children, our
+flocks, and our herds, with all the settlements and possessions that
+pertain to Thy people in these valleys of the mountains. And all the
+praise and glory we will ascribe to the Father, Son, and Holy Ghost.
+Amen."
+
+In after years, President Kimball predicted, in relation to this
+temple, that when its walls reached the square the powers of evil
+would rage and the Saints would suffer persecution. The walls of the
+Salt Lake Temple "reached the square" in November, 1882, eight months
+after the passage by Congress of the celebrated "Edmunds law." One
+year later, in November, 1883, occurred the trial of Rudger Clawson
+for polygamy under the provisions of that law, in the Third District
+Court of Utah Territory. This, the first gun of the campaign, was the
+signal for the inauguration of an anti-Mormon crusade, which, for
+bitterness and cruelty, takes rank in the history of religious
+persecution with the deeds of the dark ages. Thus was fulfilled
+another prediction of the prophet Heber, fifteen years after his
+mortal eyes were closed in death.
+
+The character of those early times, the condition of the people, and
+the part played by President Kimball as a public teacher, are further
+shown in the following selections from his sermons, in which he deals
+more or less with the temporal situation:
+
+In August, 1853, we find him addressing the Saints in the Tabernacle
+as follows:
+
+"I know you will prosper and live in peace in the mountains of the
+Great Salt Lake, and be perfectly independent. You will have food and
+raiment, houses and lands, flocks and herds, and everything your
+hearts can desire, that there is in heaven and on earth, _if you but
+do as you are told_. You will live in peace and God will be your
+defence.[A] * * I have said often, you may write blessings for
+yourselves, and insert every good thing you can think of, and it will
+all come to pass on your heads, IF YOU DO RIGHT." * * * * *
+
+[Footnote A: In the same spirit, a few years later, Aug. 30. 1857,
+Heber uttered this stirring prophecy: "Wake up, ye Saints of the Most
+High, and prepare for any emergency that the Lord our God may have
+pleasure in bringing forth! We never shall leave these valleys--till
+we get ready; no, never: no, never! We will live here till we go back
+to Jackson County, Missouri. I prophesy that, in the name of Israel's
+God." The congregation shouted "Amen," and President Young said, "It
+is true."]
+
+"The Lord can turn the nations as I can an obedient horse. They are
+governed and controlled by the Almighty as much as we are. What can
+they do against us? Why, nothing whatever, but if we do not do right
+they will be a scourge in the hands of God to scourge us, just as the
+Indians are at this time. * * There never would have been a
+disturbance if this people had done as they were told. There is not a
+settlement in these mountains but were instructed by Brother Brigham
+to build good forts and live in them. Have any of them built forts? *
+* The Indians are now upon us, and our brethren are scattered off,
+three, four and five families in a place, exposed to the Lamanites. *
+* * * * * *
+
+"There are a few things I wanted to say. One is, TAKE CARE OF YOUR
+GRAIN; for it is of more worth to you than gold and silver. I know you
+will see harder times before another harvest than you have seen this
+season. There is enough, and we need never want bread, but if we do
+not take the right course we are _sure to see sorrow_, and THE
+GREATEST YOU HAVE EVER SEEN."
+
+Mark the stress laid upon the subject of storing up grain for a day of
+famine. This theme forms almost the staple of President Kimball's
+sermons for the next three years. With the eye of faith he saw the
+famine afar off, and strove with all the power of his earnest and
+prophetic nature to impress this fact upon the minds of his hearers,
+that they might be prepared for the gaunt spectre's coming. But they
+heeded him not, to any general extent, and in due time suffered the
+consequences of their neglect.
+
+A year later he touched on the subject of home manufactures:
+
+"Will the time ever be that we can make our clothing? We nearly can at
+this time. I would like to see the people take a course to make their
+own clothing, make their own machinery, their own knives and their own
+forks, and everything else we need, for the day will come when we will
+be under the necessity of doing it, for trouble and perplexity, war
+and famine, bloodshed and fire, and thunder and lightning will roll
+upon the nations of the earth, insomuch that we cannot get to them,
+nor they to us."
+
+The next is a retrospective glimpse:
+
+"I was one of the first, in connection with President Young, who came
+to this valley when it was a desolate region, and we could not even
+get a chart from Fremont nor from any other man, from which to learn
+the course to this place. I was one who helped to pick out the road.
+When we got to the upper ferry of Platte River, half of our company
+had not a mouthful of bread. I recollect one day, I believe it was on
+the Platte, Brother Brigham said to me, 'Brother Heber, what do you
+think about it, do you think we shall go any further?' I knew he asked
+this question to try me. I replied, I wanted to go the whole journey
+and find some white sandstone and see what there was in the earth.
+There never was a day when I would not go with him until we found a
+location. I knew there was a place somewhere, though at times the
+prospect appeared dreary. But here it was on high. It is the best
+country I ever saw."
+
+By this time the approach of the famine was beginning to be felt. In
+the course of some remarks at a special conference in Provo, July
+13th, 1855, President Kimball said:
+
+"Perhaps many feel a little sober because our bread is cut off, but I
+am glad of it, because it will be a warning to us, and teach us to lay
+it up in future, as we have been told. How many times have you been
+told to store up your wheat against the hard times that are coming
+upon the nations of the earth? When we first came into these valleys
+our President told us to lay up stores of all kinds of grain that the
+earth might rest once in seven years. The earth is determined to rest,
+and it is right that it should. It only requires a few grasshoppers to
+make the earth rest, they can soon clear it. This is the seventh year;
+did you ever think of it?"
+
+Then came the famine, the second one in the history of the Saints, in
+fulfillment of the warning words of their prophets and seers. It was
+the famine of 1856.
+
+
+
+
+CHAPTER LX.
+
+THE FAMINE OF '56--HEBER A SECOND JOSEPH--A SAVIOR TO HIS PEOPLE--
+VILATE A MINISTERING ANGEL--A STRANGE PIECE OF COUNSEL--PRESIDENT
+KIMBALL'S LETTERS, DESCRIPTIVE OF THE FAMINE, TO HIS SON WILLIAM,
+IN ENGLAND.
+
+
+In this famine, which was likened unto the famine of Egypt, Heber C.
+Kimball played a part like unto that of Joseph of old; feeding from
+his own bins and storehouses, filled by his providence and foresight
+in anticipation of the straitness of the times, the hungry
+multitude--kindred, strangers and all--who looked to him for succor.
+His own family were put upon short rations, to enable him to minister
+more effectually to the wants of others.
+
+He had taken his own counsel, and stored up grain for the famine he
+had predicted, and when the time of scarcity came he had on hand
+thousands of bushels of wheat, with bran and shorts, corn and barley
+in abundance; all of which, however, was used before the next
+harvest-time.
+
+Several hundred bushels of wheat he lent to President Young, to help
+feed those who were dependent on the President, while he himself
+personally undertook to relieve hundreds of the poor of Salt Lake
+City.
+
+The following letter from Bishop John B. Maiben forms an interesting
+link in the historic chain of that period:
+
+ "MANTI, SANPETE CO.,
+ "January 16th, 1877.
+
+ "_S. F. Kimball_,
+ "_Salt Lake City_,
+
+ "DEAR BROTHER:--In answer to your enquiries in
+ relation to the flour I distributed for your father, I will say:
+
+ "That during the early part of the year 1856, in what is known as
+ the "time of the famine," when a great many persons who in other
+ respects were esteemed well to do, were under the necessity of
+ eating thistle roots, sego roots and other wild plants for
+ sustenance of themselves and families, owing to the extreme
+ scarcity of breadstuff, there being none in the market at any
+ price; at this critical juncture President Heber C. Kimball, who
+ had by wise economy and prescient forethought garnered up a
+ quantity of surplus grain, requested my assistance to distribute
+ flour to the families of the Saints in small quantities adapted to
+ their number and necessity, charging them only $6.00 per 100 lbs,
+ then the standard Tithing Office price. Although there was no
+ flour in the market, still some individuals were selling at $25.
+ to $30. per 100 lbs. To the best of my recollection some 20,000 to
+ 30,000 lbs. of flour were thus distributed in various amounts,
+ varying from five to fifty lbs., according to the size of the
+ family.
+
+ "This act of generosity and fatherly care on the part of the late
+ Heber C. Kimball was only in keeping with his general character as
+ a man of sterling integrity and a faithful steward before the Lord
+ to his fellow-men, and thus his memory is justly enshrined in the
+ hearts of the Saints, who fondly cherish the hope to enjoy his
+ society after a glorious resurrection.
+
+ "Yours Very Truly,
+ "J. B. MAIBEN."
+
+Many are the acts of mercy and charity related of President Kimball
+and his family, especially his noble and unselfish partner, Vilate,
+during this time of sore distress. They kept an open house, and fed
+from twenty-five to one hundred poor people at their table, daily,
+besides making presents innumerable of bread, flour and other
+necessaries, which were then literally worth their weight in gold.[A]
+
+[Footnote A: While thus feeding the poor on the best that her larder
+afforded, Vilate would send her own children into the fields to dig
+roots (artichokes) which she would cook for them. This, with coarse
+corn bread, while her guests were served with wheaten bread, potatoes
+and boiled beef, was the frequent diet of the Kimball family during
+the famine of "fifty-six."]
+
+It was Vilate's chief delight to sally forth with a basket on her arm,
+filled with nicely cooked edibles and little domestic comforts, and
+seek out some poor, obscure person, in need of help, though perhaps
+too proud or timid to make it known. She would often go to the houses
+of such persons, on finding that they were away from home, and provide
+for their needs in their absence, in order that they might meet a glad
+surprise on their return, without knowing the good angel who had
+visited them.
+
+It is related that, during this famine, a brother, sorely in need of
+bread, came to President Kimball for counsel how to procure it.
+
+"Go and marry a wife," was Heber's terse reply, after relieving the
+immediate wants of the applicant.
+
+Thunderstruck at receiving such an answer at such a time, when he
+could hardly provide food for himself, the man went his way, dazed and
+bewildered, thinking that President Kimball must be out of his mind.
+But the more he thought of the prophetic character and calling of the
+one who had given him this strange advice, the less he felt like
+ignoring it. Finally he resolved to obey counsel, let the consequences
+be what they might. But where was the woman who would marry him? was
+the next problem. Bethinking himself of a widow with several children,
+who he thought might be induced to share her lot with him, he mustered
+up courage, proposed and was accepted.
+
+In that widow's house was laid up a six months' store of provisions!
+
+Meeting President Kimball shortly afterwards, the now prosperous man
+of family exclaimed:
+
+"Well, Brother Heber, I followed your advice--"
+
+"Yes," said the man of God, "and you found bread."
+
+President Kimball's letters to his son William, who was then in
+England, will fully tell the story of the famine, and also many of the
+current events of that period:
+
+ "GREAT SALT LAKE CITY,
+ "February 29, 1856.
+
+ "TO MY DEAR SON WILLIAM, AND TO ALL WHOM IT MAY CONCERN:
+
+ "My family, with yours, are all in good health and spirits. I have
+ been under the necessity of rationing my family, and also yours,
+ to two-thirds of a pound of breadstuff per day each; as the last
+ week is up to-day, we shall commence on half a pound each--at the
+ same time they all begin to look better and fatter, and more
+ ruddy, like the English. This I am under the necessity of doing.
+ Brother Brigham told me to-day that he had put his family on half
+ a pound each, for there is scarcely any grain in the country, and
+ there are thousands that have none at all scarcely. We do this for
+ the purpose of feeding hundreds that have none.
+
+ "My family at this time consists of about one hundred souls, and I
+ suppose that I feed about as many as one hundred besides.
+
+ "My mill has not brought me in, for the last seven months, over
+ one bushel of toll per day, in consequence of the dry weather, and
+ the water being frozen up--which would not pay my miller. When
+ this drought came on, I had about seven hundred bushels of wheat,
+ and it is now reduced to about one hundred and twenty-five
+ bushels, and I have only about twenty-five bushels of corn, which
+ will not provide for my own family until harvest. Heber has been
+ to the mill to-day, and has brought down some unbolted flour, and
+ we shall be under the necessity of eating the bran along with the
+ flour, and shall think ourselves doing well with half a pound a
+ day at that. * * * We have some meat and perhaps about seventy
+ bushels of potatoes, also a very few beets and carrots; so you can
+ judge whether or not we can get through until harvest without
+ digging roots; still we are altogether better off than the most of
+ the people in these valleys of the mountains. There are several
+ wards in this city who have not over two weeks' provisions on
+ hand.
+
+ "I went into the tithing office with Brother Hill and examined it
+ from top to bottom, and, taking all the wheat, corn, buckwheat and
+ oats, there were not to exceed five hundred bushels, which is all
+ the public works have, or expect to have, and the works are pretty
+ much abandoned, the men having been all turned off, except about
+ fifteen who are at work on Brother Brigham's house and making some
+ seed drills for grain, as we will be obliged to put in our grain
+ by drilling, on account of the scarcity, which probably will not
+ take over one-third of the grain it would to sow broadcast.
+
+ "We shall probably not do anything on the public works until
+ another harvest. The mechanics of every class have all been
+ counseled to abandon their pursuits and go to raising grain. This
+ we are literally compelled to do, out of necessity. Moreover,
+ there is not a settlement in the Territory but is also in the same
+ fix that we are. Some settlements can go two months, some three,
+ some can, probably, at the rate of half a pound per day, till
+ harvest. Hon. A. W. Babbitt even went to Brother Hyde's provision
+ store the other day, and begged to get twenty or twenty-five
+ pounds of flour, but could not. This I was told by William Price
+ who is the salesman of the store. Money will not buy flour or
+ meal, only at a few places, and but very little at that. I can
+ assure you that I am harrassed constantly; I sell none for money
+ but let it go where people are truly destitute. Dollars and cents
+ do not count now, in these times, for they are the tightest that I
+ have ever seen in the Territory of Utah. You and your brethren
+ can judge a little by this. As one of the old Prophets said,
+ anciently, 'as with the people so with the Priest,' we all take it
+ together.
+
+ "Some of the people drop many big tears, but if they cannot learn
+ wisdom by precept, nor by example, they must learn it by what they
+ suffer.
+
+ "Now is the time for us to be like unto Joseph of old--lay up
+ stores for ourselves, and our children; and thousands, and
+ hundreds of thousands from the old world, the United States, and
+ North and South America will flee to this place to get down by the
+ side of Joseph's cribs, and granaries, and storehouses, to get
+ that which will sustain life from "these poor deluded creatures"
+ that they drove from the United States, and were not willing that
+ they should have shelter in the land of their birth, and the
+ privilege of worshiping our God and our Father who organized and
+ prepared this earth for His children, and those who would keep His
+ commandments; and killed our Prophet, our Patriarch, and Apostles,
+ and hundreds of others and thousands of men, women, and children,
+ the widows and fatherless, who died on the plains in consequence
+ of their oppression. Will they receive the rod in consequence of
+ this? Yes, I can say in truth, in the name of Israel's God, they
+ shall receive fourfold pressed down. I can say in my heart, I wish
+ to God this people would all listen to counsel, and do at the
+ start as they are told, and move as one man, and be one. If this
+ were the case, our enemies would never have any more power over
+ us, our granaries never would be empty, nor would we see sorrow.
+ There is not a good, wise, humble Saint that is filled with the
+ elements of eternal lives, but what knows that this is true as
+ well as myself. * * * * * *
+
+ "Now, as to my own stock--cattle, horses and sheep. My sheep are
+ on Antelope Island. Peter Hanson is with them, and Joseph Toronto
+ is with Brother Brigham's, five miles beyond. Some portions of the
+ Island are covered with snow nearly three feet deep. The sheep
+ range on the tops of the mountains where the wind has blown off
+ the snow, and they do first rate. My cattle, sixty head of them,
+ were put in Cache valley with the church cattle, and those of
+ other individuals, numbering about two thousand five hundred head,
+ with some forty or fifty horses, some six or eight of which were
+ mine. When the snow fell in that valley about ten inches deep,
+ the fatter portion of the cattle broke and came over into Box
+ Elder and Weber valleys, and scattered hither and thither. It is
+ supposed that one-half of those two thousand five hundred head are
+ dead. Whether mine are all dead I know not. My John horse fled
+ out of that valley down on the Weber and died. Old Jim, Elk, Kit
+ and Kurley remained in Cache valley, and they were with about
+ forty head of other horses when last seen, but they have not been
+ heard of for a considerable time, and whether living or dead we
+ know not. The snow is about waist deep in that valley. Week before
+ last, Heber and some other boys started to go there, but when they
+ got to the divide between that valley and Box Elder, the snow was
+ about twelve feet deep, and they were obliged to return. Heber
+ found the Lize mare and your two mules on the Weber, and brought
+ them home. They were so poor that they almost staggered.
+
+ "The Carr boys have lost most all of their cattle, as they were in
+ Cache valley. Old Daddy Stump went there also, and most of his
+ died. Brother Shurtliff had some ninety cows of Brother
+ Brigham's, and he says that they are all dead except ten or a
+ dozen. Brothers Hooper and Williams told me that they had lost
+ about seven hundred head. Mr. Kerr, a Gentile, told me that he
+ had six or seven hundred head, and they were all dead. Messrs.
+ Gilbert and Gerrish had about as many, and they are all dead, as
+ are also Livingston and Bell's, and, from the accounts from all
+ the brethren north of this place, we learn that they have lost
+ half of their stock, and this destruction seems to be more or less
+ throughout the Territory, and many cattle and horses are dying in
+ the city There may be more or less of these cattle living, but
+ they are scattered from the Malad to this place. There are some
+ forty head of cattle on the Island, probably living.
+
+ "Some of the Indians have killed some cattle in Utah Valley. Judge
+ Drummond, being there, issued a writ for them. T---- J---- had
+ the writ, and summoned a posse, without consulting Brother
+ Brigham, and, anxious to obtain a few dimes from Uncle Sam, went
+ over to Cedar Valley, and came to the lodge where the Indians
+ were. Battest drew his rifle upon George Parish, who warded it
+ off on firing, and one of the brethren drew a revolver, and shot
+ Battest through the head, and he fell dead. In a very short time
+ after this three of our brethren were found dead; one of their
+ names was Carson. They were herd boys. Brother Hunsaker's son
+ has never been found yet--supposed to be dead. Last evening we
+ received news that two more of the brethren were dead, and one
+ mortally wounded, and that the horses were taken from the company
+ who were going to get back some of the cattle from the Indians. It
+ happened in the cedars, between Rush and Cedar valleys, the
+ brethren not expecting any Indians were anywhere about.
+
+ "The more reckless portion of the Indians have gathered together,
+ and taken something over one hundred head of cattle and horses,
+ and the last we heard, they were making their way toward the
+ Sevier, taking the west side of the mountains, on the borders of
+ the desert. General Wells has issued orders to Gen. Cownover to
+ raise men and pursue them, and take away the cattle from them. We
+ have received no news as yet from this company. This difficulty
+ has arisen from our Judges, Kinney and Drummond, and some of our
+ foolish brethren who are ready to run at their nod.
+
+ "There have been courts in session here for weeks and weeks, and I
+ suppose that one hundred and fifty or two hundred of the brethren
+ have been hanging around, with the council house filled to the
+ brim. This scenery continuing for a long time, one day Brother
+ Brigham sent Thomas Bullock to take their names, for the purpose
+ of giving them missions, if they had not anything to do of any
+ more importance. So Brother Brigham counseled me to make a
+ selection--for Los Vegas some thirty, who are ordered to sell
+ their possessions and go with their families as soon as the
+ weather will permit, for the purpose of going down on to the Rio
+ Virgin to raise cotton; Another company of forty-eight to go to
+ Green River to strengthen up that settlement, make farms, build
+ mills, etc., and some thirty-five or forty to go north to Salmon
+ River, where Thomas J. Smith is, to strengthen up that post; some
+ thirty to go to Carson Valley to strengthen that post; some thirty
+ to go into the lead business near the Los Vegas; and eight to go
+ to the East Indies. There are eighteen called to Europe, and seven
+ to Australia.
+
+ "We left Fillmore on the day of the adjournment of the
+ Legislature, which took place at five o'clock A. M. We got home in
+ about four days.
+
+ "The Deseret Dramatic Association are now performing on the
+ evenings of Wednesdays and Saturdays; "She stoops to Conquer"
+ comes off for the second time to-morrow night. A benefit to
+ Bernard Snow is to be given on Monday night, when will be played,
+ 'Virginius.'
+
+ "Brother Smoot has made a selection of one hundred men,
+ principally young men, to go back with ox teams to fetch on the
+ Church goods that lie in Missouri and St. Louis, if there are
+ cattle enough left alive to do so. Your brother David, Brigham
+ Young, Jr., and George Grant's son George, will go with them.
+
+ "Heber and Phoebe are living with Ruth and Christeen. Heber is a
+ very steady, good boy, and takes a great burden from my shoulders,
+ by waiting on the family and seeing to things.
+
+ "You can say to the brethren that I see their wives occasionally
+ at the public places. They are all well so far as I know; I have
+ all I can do and no time to visit. Say to all the brethren that
+ they are most kindly remembered by me. I would be glad to write to
+ them all.
+
+ "This letter is for the benefit of all, as it gives the general
+ news. We shall expect to see you home next season, as Brother
+ Brigham has sent word, which you will get before you get this.
+
+ "God bless Brother Franklin, Brother Spencer, yourself, with all
+ the rest of the brethren. Your dear mother is sitting beside me
+ and wishes to be remembered kindly to her son William.
+
+ "Brother Brigham and all the brethren are well and would say, if
+ they were present, Amen.
+
+ "From your father in the gospel of your Lord and Savior Jesus
+ Christ, to his son, William H. Kimball.
+
+ "HEBER C. KIMBALL."
+
+The story is continued in his letter of a later date, as follows:
+
+ "GREAT SALT LAKE CITY,
+ "April 13th, 1856.
+
+ "My Son William:
+
+ "We have not received a line from you or Daniel since August 19th,
+ and all the news that we have received was from a business letter
+ that came from Franklin, by the last southern mail. * * * * *
+
+ "As to matters at home, things are going on in peace, with the
+ exception of the disturbances with some of the Utes. They have
+ killed eight of our brethren in Utah, and drove away many cattle
+ and horses.
+
+ "The times are said to be more close this season than they have
+ ever been in the valleys; and this is universal through all the
+ settlements. There are not more than one-half of the people that
+ have bread, and they have not more than one-half or one-quarter of
+ a pound a day to a person. A great portion of the people are
+ digging roots, and hundreds and thousands, their teams being dead,
+ are under the necessity of spading their ground to put in their
+ grain. There is a pretty universal break with our merchants, as
+ there is no one to buy their goods, and their stock are mostly
+ dead. My family, with yours, have only one-half a pound of
+ bread-stuff to a person, a day. We have vegetables and a little
+ meat. We are doing first rate, and have no cause but to be very
+ thankful; still I feed hundreds of others, a little, or they must
+ suffer. Brother Brigham, myself, and others have been crying unto
+ this people for more than three years, to lay up their grain for a
+ time when they would have much need of it. My family, with yours,
+ I can say with propriety, look more healthy, and fair, and rugged,
+ and athletic, than they did when they had plenty to eat. * *
+
+ "I shall be very glad when you return home to take a little of my
+ burden off my shoulders, for it has been extremely hard for me and
+ your mother to calculate, devise and administer to near one
+ hundred that are dependent on us, besides hundreds of others that
+ are teasing us constantly for something to eat; still your father
+ has got a spirit in him that is like an old lion, that endures by
+ the help of the Almighty; but your mother is very sympathetic, and
+ it gives her much sorrow, not because your children and mine cry
+ for bread, but because of others. There was no need of my
+ rationing my family, but I did it for the sake of keeping hundreds
+ of others alive. I foresaw these times more than three years ago,
+ and prepared myself, more or less, for it.
+
+ * * * * * *
+
+ "This people have been told to build forts around their cities,
+ and gather up together and be one, and to build store-houses and
+ lay up grain to last seven years, and hundreds of other things.
+ Have they done it? No. What is the consequence? Eight more of our
+ brethren slain! No bread! No clothing except what we buy of the
+ ungodly, when they are universally taught to make their clothing,
+ so that we may be independent of any of the nations; for the
+ connection between us and the world will be closed, in a measure.
+ This you and your brethren in the old world can see through a
+ glass clearly, not darkly. War, death, desolation of nations,
+ famine and desolating sickness, are becoming prevalent throughout
+ the old world, and in the United States it will be more so, and
+ that soon, and they (the United States) will have all they can do
+ to attend to their own concerns at home, without troubling
+ themselves about the Mormons.
+
+ "At our April conference there were about three hundred
+ missionaries selected for different missions; some thirty or forty
+ to go to Europe and the United States, and about one hundred to
+ Carson Valley, to try to sustain that place; a large company to
+ Green River, another to Los Vegas and another to Salmon River. All
+ business is given up for the present on the public works. Not much
+ of any building is going on in the city, as all mechanics are
+ advised to go to tilling the earth. The majority of the people
+ feel well; your mother's health is rather poor, still she is
+ about. I see Mary and Melissa and the children every day. Helen,
+ your sister, has just come in with the little Vilate--well, Heber,
+ David and all the boys, with all the family, are well, and say,
+ 'Give my kind love to brother William, and all the faithful
+ Elders.' I am still continuing my own improvements, making good
+ rock fence and setting out many fruit trees.
+
+ "Now I will come to a close by saying, God bless you and Franklin,
+ Daniel and all in that land, and all that believe on your words.
+ Even so, amen.
+
+ "HEBER C. KIMBALL."
+
+And thus did this father in Israel not only give to the people the
+word of the Lord in time for a general provision against the day of
+famine, but when it came, his patriarchal care and benevolence were
+the means of preserving many from absolute want, and some perhaps from
+starvation.
+
+
+
+
+CHAPTER LXI.
+
+THE HAND-CART EMIGRATION--PERISHING IN THE SNOW--HEROIC CONDUCT OF
+WILLIAM H. AND DAVID P. KIMBALL--PRESIDENT KIMBALL'S PLEA AND
+EXERTIONS IN BEHALF OF THE SUFFERERS--THE UTAH WAR--THE GREAT
+REBELLION.
+
+
+The year 1856 witnessed another calamity, upon the harrowing details
+of which it would indeed be painful to dwell. It was the year of the
+famous hand-cart emigration, in which several hundred souls, overtaken
+by winter on the plains, perished in the snows and from starvation.
+
+On hearing of the situation of these poor emigrants, the most
+strenuous efforts were made by the authorities and the people in the
+Valley to rescue them from their terrible fate. Presidents Young,
+Kimball and others despatched all their teams, loaded with bedding and
+provisions, to the relief of the sufferers, and prayers in public and
+in private were offered up throughout the entire Territory for the
+deliverance of the unfortunate companies from the destruction
+impending over them.
+
+Among those sent out to meet the hand-carts, were two of the sons of
+President Kimball, William H. and David P., the former of whom had
+just arrived home from England; also Joseph A. Young, George W. Grant
+and others. These brave men by their heroism--for it was at the peril
+of their own lives that they thus braved the wintry storms on the
+plains--immortalized themselves, and won the undying gratitude of
+hundreds who were undoubtedly saved by their timely action from
+perishing.
+
+David P. Kimball, George W. Grant and C. Allen Huntington carried
+upwards of five hundred of these emigrants on their backs across the
+Sweetwater, breaking the thin ice of the frozen river before them, as
+they waded from shore to shore. The effects of the severe colds then
+contracted by these brethren, remained with them, and finally conduced
+to the death of the two former, while the survivor, Brother
+Huntington, is a sufferer from the same cause to this day.
+
+The situation and sufferings of the emigrants were the main theme of
+the Tabernacle discourses at the time. President Kimball thus refers
+to them on the 2nd of November of that fatal year:
+
+"Some find fault with and blame Brother Brigham and his council,
+because of the sufferings they have heard that our brethren are
+enduring on the plains. * * But let me tell you most emphatically that
+if all who were entrusted with the care and management of this year's
+immigration had done as they were counseled and dictated by the First
+Presidency of this Church, the sufferings and hardships now endured by
+the companies on their way here would have been avoided. Why? Because
+they would have left the Missouri river in season, and not have been
+hindered until into September. * * Our brethren and sisters on the
+plains are in my mind all the time, and Brother Brigham has given, to
+those who wish it, the privilege of going back to help bring them in.
+If I do not go myself I will send a team, though I have already sent
+back nearly all my teams, and so has Brother Brigham. Those who have
+gone back never will be sorry for or regret having done so. If
+brothers Joseph A. Young, my son William H., George D. Grant, and my
+son David P. had not gone to the assistance of those now on the plains
+I should always have regretted it. If they die during the trip, they
+will die while endeavoring to save their brethren; and who has greater
+love than he that lays down his life for his friends?"
+
+"Were I in the situation of some of you, I would not sleep another
+night before starting to the assistance of the people that are now
+struggling through the snow. * * As Brother Brigham has said, I would
+rather be helping in those on the plains than be here, if
+circumstances and duty would permit. We offered our offering and
+started to go but the Lord ordered it otherwise and we came home. But
+we have done a better work than if we had gone. * * There would have
+been no general stir in behalf of our brethren on the plains; but
+scores and hundreds have now gone to meet them, and they have had good
+weather so far, have they not?"
+
+The last of the hand-cart companies, the fifth one of the season,
+commanded by Edward Martin, arrived in Salt Lake City about the 1st of
+December. They had numbered nearly six hundred souls at starting, but
+lost over one-fourth of their number by death.
+
+Let the curtain fall over the tragic scene.
+
+During the exciting period of the "Utah War," the subject of which,
+treated at length, would cover the four years from 1857 to 1861, the
+time of the sojourn of "Johnston's army" in the valley, Heber was one
+with Brigham in the bold yet patriotic stand taken by Zion's leader in
+repelling the hostile invasion. We need not dwell upon the oft-told
+tale. President Kimball was a man of peace, and not of war, and,
+though not lacking in courage, preferred to battle with error and the
+powers of evil, than with his fellow-men.
+
+In the spring of 1858, when the Saints, to the number of 30,000,
+abandoned their homes at the approach of the army, President Kimball
+accompanied the exodus of his people south as far as Provo, whence he
+returned, after peace was assured, to his home in Salt Lake City early
+in July. The soldiers had marched quietly through the deserted city,
+crossed the Jordan, and camped at Cedar Valley, forty miles
+south-west, opposite the town of Lehi, where they founded Camp Floyd,
+afterwards renamed Fort Crittenden, and occupied it until the autum of
+1861, when the troops were withdrawn to take part in the war of the
+Great Rebellion.[A]
+
+[Footnote A: General A. S. Johnston, who led this army to Utah, fell
+at the battle of Shiloh, April 6th, 1862, fighting on the side of the
+Confederacy. He was a brave and brilliant soldier, and one of the
+recognized great generals of the war.]
+
+Apropos of the war:--In an old memorandum book belonging to President
+Kimball, in which he sometimes noted down his thoughts, appears the
+following:
+
+ "GREAT SALT LAKE CITY,
+ "March 27th, 1859.
+
+"The word of the Lord to me, Heber C. Kimball. At 9 o'clock in the
+evening the Lord said to me that division would take place between the
+north and south within six years, and much blood would be spilt, and I
+should live to see it."
+
+
+
+
+CHAPTER LXII.
+
+SOME OF HEBER'S FAMILY HISTORY--A PATRIARCHAL HOUSEHOLD--NAMES OF HIS
+WIVES AND CHILDREN--EPISODE OF ABRAM A. KIMBALL--PETER, THE CHILD OF
+PROMISE--HEBER AT FAMILY PRAYERS--DAVID H. KIMBALL'S STORY--HEBER P.
+AND SOLOMON F. KIMBALL IN THE BLACK HAWK WAR.
+
+
+A few leaves from President Kimball's domestic life will now be in
+order. His was one of the most interesting, as likewise one of the
+most numerous families in the Church. Like the patriarchs and prophets
+of old, whose example he religiously followed, he was the husband of
+many wives and the head of a multitudinous posterity.
+
+Moreover, it is safe to say that no family in Israel, in its domestic
+relations, better exemplified the true nature and purpose of the
+polygamic principle, than the family of Heber C. Kimball.
+
+That much of this was due to his wise government and upright example,
+none who knew him will doubt, but that it was also largely the result
+of the nobility of character displayed by the true and faithful women
+who honored him as husband, father and friend, there is as little room
+for question. We can only regret that circumstances uncontrollable
+prevent our dwelling in detail upon their heroic lives and virtues.
+Only here and there an incident, by modesty reluctantly supplied, has
+been furnished in response to solicitation for the purposes of this
+work.
+
+We are enabled, however, to present in this chapter a complete list of
+the members of Heber's family, the names of the wives and children
+which God had given him, with whatever incidents relating to them that
+have come into the author's possession.
+
+Reference has already been made to the fact that, before leaving
+Nauvoo, Heber, like many of his brethren, had entered upon his career
+as a polygamic patriarch. The story of Sarah Noon, his second wife,
+has been partly told in a former chapter. The other wives we cannot
+name in their order, but will speak of them in proceeding as the
+course of our narrative suggests.
+
+VILATE MURRAY,*[A] Heber's first wife, was the mother of ten children.
+Their names are as follows:
+
+[Footnote A: The star attached to names in this chapter signifies
+deceased.]
+
+Judith Marvin,*
+William Henry,
+Helen Mar,
+Roswell Heber,*
+Heber Parley,*
+David Patten,*
+Charles Spaulding,
+Brigham Willard,*
+Solomon Farnham,
+Murray Gould.*
+
+Heber's children by Sarah Noon were:
+
+Adelbert Henry,*
+Sarah Helen,*
+Heber.*
+
+Sarah, it will be remembered, was a widow with two little daughters
+when he married her. The names of these children were Betsy and
+Harriet Noon.
+
+After the death of the Prophet Joseph, who had also taken many wives,
+most of his widows were married, for time, to Brigham, Heber and
+others of the martyr's brethren. The wives of the Prophet who wedded
+Heber C. Kimball were Sarah Ann Whitney,* eldest daughter of Bishop N.
+K. Whitney; Lucy Walker, Prescindia Huntington, Sarah Lawrence, Mary
+Houston, Martha McBride.+[A] Sylvia P. Sessions,* Nancy Maria Smith+
+and Sarah Scott.+
+
+[Footnote A: Names marked thus, whether living or dead, unknown.]
+
+The children of the first-named are as follows:
+
+David,* } died in infancy
+David O.,* } died in infancy
+David Heber,
+Newel Whitney,
+Horace Heber,
+Maria,
+Joshua,
+
+Newel has fulfilled a mission to the Southern States, and is now an
+acting Bishop of the Church in Logan, Cache County, Utah.
+
+Heber's wife Lucy bore to him:--
+
+Rachel Sylvia,*
+John H.,
+Willard H.,*
+Lydia H.,
+Anna S.,
+Eliza,
+Washington,
+Franklin H.*
+
+It is related that during the illness of the boy Willard, who died in
+infancy, his father and another Elder were administering to him, when
+the latter began to promise life, a speedy recovery, etc., to the
+little sufferer. In the midst of it Heber, seized with a sudden
+inspiration, cried: "Hold!" The Elder paused, they took their hands
+from off the child's head, and he died in a few minutes.
+
+"AUNT PRESCINDIA," who is a notable woman in Israel, with an unwritten
+history of great interest, is the mother of two children by Heber,
+namely:
+
+Prescindia Celestia,*
+Joseph.
+
+The latter is the Bishop of Meadowville, Rich County, Utah, and has
+been a member of the Territorial Legislature.
+
+The other widows of the Prophet who married Heber, had no children by
+him.
+
+Among his wives when he came out of Nauvoo, were Clarissa and Emily
+Cutler, sisters, both the daughters of Alpheus Cutler, who left the
+Church while at Winter Quarters. When the Saints removed to the Rocky
+Mountains, Clarissa and Emily remained with their father, each with an
+infant son in arms. Clarissa's child was named Abram A., and Emily's,
+Isaac A. Feeling impressed that their mothers would never come to the
+mountains, Heber, on leaving them to go west with the pioneers,
+blessed his little sons and, while his hands were upon Abram's head,
+prophesied that he would some day come to the home of his people, and
+would afterwards return for his brother Isaac.
+
+There was a fatality in his father's words, as usual.
+
+Fifteen years later, the mothers of both boys being dead, Abram came
+to Utah and joined the Church. He was baptized by Enoch Reese, under
+his father's direction. On returning to the house after his baptism,
+his father confirmed him, ordained him an Elder and set him apart for
+a mission to the states, to go and bring his brother to Utah, thus
+resealing the blessing bestowed upon him in his childhood. Abram
+fulfilled his mission and returned, bringing his brother with him.
+Isaac also was baptized, and he and Abram afterwards went upon
+missions to Great Britain. The latter is now Bishop of Kanosh, Millard
+County, Utah.
+
+Another incident of a prophetic nature may here be noted. One of
+Heber's wives, Mary Ellen Abel, or "Aunt Mary Ellen" as she is
+familiarly known, had lived with him for fourteen years and no child
+had blessed their union. Her husband prophesied that she should bear a
+son, and his name should be Peter. In due time the son was born and
+named, but was not destined to live to grow to manhood. This was her
+only child.
+
+RUTH REESE, another of Heber's wives, was the mother of:--
+
+Susannah R.,*
+Jacob R.,*
+Enoch H.*
+
+In memory we yet can hear the well-known voice of Grandfather Kimball,
+calling to his sons in stentorian tones: "Abraham! Isaac! Jacob! Come
+in to prayers!" For these names, with many others of Scriptural
+origin, were all included in his family nomenclature.
+
+CHRISTEEN GOLDEN, who, with many others, was married to him in Nauvoo,
+was the mother of:--
+
+Cornelia C.,*
+Jonathan Golden,
+Elias Smith,
+May Margaret.
+
+Jonathan and Elias both have been on missions to the Southern States.
+The former is president of the Young Men's Mutual Improvement
+Associations of Bear Lake Stake. Elias was a member of the house
+branch of the Utah Legislature during its twenty-eighth session,
+January, 1888.
+
+The Gheen sisters, Anna* and Amanda were likewise among his "honorable
+women." The issue of the first marriage was as follows:--
+
+Samuel H.,
+Daniel H.,
+Andrew H., } twins.
+Alice, } twins.
+Sarah.
+
+Andrew fulfilled a long and faithful mission to the Indian Territory
+in 1885-6-7, and is still recognized as the president of that mission.
+He is the present administrator of the Kimball estate.
+
+AMANDA'S children are:
+
+William G.,
+Albert H.,
+Jeremiah,*
+Moroni.
+
+"Jerry" was accidentally killed by falling from a railway train,
+between Fort Scott and Camas, Kansas, on the night of May 25th, 1887,
+while on his way to Europe to fulfill a mission.
+
+The sisters Harriet and Ellen Sanders next occur to mind. The latter
+has already been mentioned as one of the three women who accompanied
+the pioneers from Winter Quarters to the Rocky Mountains in 1847.
+
+HARRIET'S offspring:--
+
+Harriet,*
+Hyrum H.,
+Eugene.
+
+(Hyrum fulfilled an honorable mission to the Southern States.)
+
+ELLEN'S:--
+
+Samuel,*
+Joseph S,* } twins.
+Augusta,* } twins.
+Jedediah,
+Rosalia.
+
+FRANCES SWAN,* one of Heber's wives who left him, was the mother of
+one child, a daughter named for herself.
+
+Heber also married Martha Knight,+ by whom he had one child, a son;
+name unknown.
+
+One of his last wives was Mary Smithies,* the same whom, in her
+infancy, in a far-off land, he had blessed and promised that she
+should live to become "a mother in Israel." Her children are:--
+
+Melvina,
+James,*
+Wilford,
+Lorenzo,
+Abbie.
+
+In the foregoing lists we have classed together the wives who were the
+mothers of his children. Besides these there were many others, most of
+them aged ladies and widows whom he merely supported, without living
+with them. Following is a list of their names:--
+
+Mary Fielding Smith,*[A]
+
+[Footnote A: Widow of Hyrum Smith, sealed to Heber for time.]
+
+Margaret McMinn,*
+Hannah Moon,*
+Dorothy Moon,
+Adelia Wilcox,
+Huldah Barnes,
+Eliza Cravath,
+Mary Ann Shefflin,*
+Charlotte Chase,
+Theresa Morley,*
+Ruth L. Pierce,
+Maria Winchester,*
+Laura Pitkin,*
+Abigail Pitkin,*
+Ruth Wellington,*
+Abigail Buchanan,*
+Sophronia Harmon,*
+Sarah Stiles.+
+Elizabeth Hereford,+
+Rebecca Williams,+
+Sarah Buckwater.+
+Mary Dull.+
+
+Thus it will be seen that Heber C. Kimball was the husband of
+forty-five wives,[A] and the father of sixty-five children. Truly a
+patriarchal household.
+
+[Footnote A: At the funeral of his wife Vilate, Heber, pointing to the
+coffin, said: "There lies a woman who has given me forty-four wives."]
+
+It may well be surmised that the government and support of a family of
+such dimensions were no small tax upon the wisdom, patience and
+provident care of even the wisest and most opulent. Forever banished
+be the thought--aspersion upon reason and consistency as it is--that
+self-seeking, ease-desiring human nature would take upon itself such
+burdens and responsibilities from any motive less honorable and pure
+than that which Mormonism maintains is the true one. Luxury and lust
+go frequently hand in hand; licentiousness and honest toil but rarely.
+
+Heber C. Kimball was a man of industry, a man of virtue, of
+self-denial, who would sooner have thought of severing his right hand
+from his body, than to have cherished an unchaste sentiment, or
+sacrificed a principle to sin or selfish ease. He was often heard to
+declare that the plural order of marriage, with its manifold cares and
+perplexities, had cost him "bushels of tears."
+
+Yet his was an exemplary family--as much so as any in all Israel,
+polygamous or otherwise. His wives loved each other as sisters, and
+dwelt together in peace and unity; while his children, especially the
+males, sons of various mothers, clung together with an affection all
+but clannish in its intensity. Woe betide the luckless wight, who,
+even in childhood's days, imposed upon a "Kimball boy." The whole
+family of urchins would resent the insult, and that, too, with
+pluckiness surpassing even their numbers.
+
+Family prayer was an institution in the Kimball household. Morning and
+evening the members were called in to surround the family altar and
+offer up praise and petitions to the Throne of Grace. It is a common
+remark to this day that such prayers are seldom heard as were wont to
+issue from the heart and lips of Heber C. Kimball. Reverence for Deity
+was one of the cardinal qualities of his nature. Nevertheless, it was
+noticeable that the God to whom he prayed was a being "near at hand
+and not afar off." He worshiped not as "a worm of the dust,"
+hypocritically meek and lowly, or as one conscious of naught but the
+meanness of his nature, and the absence of merit in his cause. But in
+a spirit truly humble, confessing his sins, yet knowing something of
+the nobility of his soul, he talked with God "as one man talketh with
+another;" and often with the ease and familiarity of an old-time
+friend.
+
+On one occasion, while offering up an earnest appeal in behalf of
+certain of his fellow-creatures, he startled the kneeling circle by
+bursting into a loud laugh in the very midst of his prayer. Quickly
+regaining his composure and solemn address, he remarked,
+apologetically: "Lord, it makes me laugh to pray about some people."
+
+Heber loved his children, and was justly proud of his numerous and
+noble posterity. If at times he appeared stern, and was severe in his
+correction, it was not that he loved them less, but their welfare and
+salvation more. He made no compromise with sin, but nipped it in the
+bud, though the soil wherein it grew were the hearts of his dearest
+friends and relations. His greatest desire for his family was that
+they should be humble, virtuous and God-fearing. The riches, fashions,
+and even culture of the world were as nothing in his eyes, compared
+with honesty, morality and the treasures of eternal truth.
+
+Nor was he morose and sullen, because thus sober-minded and religious.
+Mingling with his deeply earnest, profoundly solemn nature was a keen
+sense of humor, a continuous play of mirth, like sunlight gilding the
+edges of a cloud.
+
+One day (it was July 23rd, 1864, and a grand celebration of Pioneer
+day was on the tapis) he drove down to the shop of James Lawson the
+blacksmith, to have some repairing done to his carriage, a long
+vehicle with seats on either side. He had about fifteen of his boys in
+the carriage, all urchins ranging from ten to thirteen years.
+
+"James," said he, with a merry twinkle in his eye, "I have no shoes
+for these boys, and I'm going to have them out in the procession
+to-morrow in this carriage, so that their feet can't be seen."
+
+Then, with a proud glance at his youthful progeny, he added: "There is
+a load of Elders; I have ordained them all myself."
+
+He often took his children into his confidence, giving them practical
+lessons in the virtues he desired them to cultivate. His son David H.
+relates the following:
+
+"One day President Young made a call upon father for $1,000., for some
+public purpose, and not having the ready cash, he was at a loss to
+know where to get it. At his suggestion we went down in the garden and
+bowed ourselves in prayer, father calling upon the Lord to direct him
+in the matter. We then arose and started down the street, and he
+remarked that the Lord would answer our prayer and direct him aright.
+When even with Godbe's corner, William Godbe came out of his store and
+told him that, in looking through his safe, he had come across about
+$1,000 in gold-dust, belonging to him, which his son Heber P. had left
+there for him some time before, though father until then knew nothing
+about it."
+
+In the Spring of 1866 his son, Col. H. P. Kimball, was called into
+southern Utah at the head of a company of minute men, to aid in
+subduing the Indians in the Black Hawk War. His son David P. was also
+called, but having just returned from a mission to England, with his
+brother Charles, he was honorably released, and his younger brother,
+Solomon, sent in his stead. The evening before they started, Heber
+called their mother, Vilate, and her children into his room, and spent
+several hours with them, giving them much good counsel and explaining
+to them the relationship of the Lamanites, as a branch of the house of
+Israel, with the latter-day work, and the important part they were
+destined to play in this dispensation. He then blessed Heber and
+Solomon, and promised them in the name of the Lord that they should
+not see an Indian while they were gone.
+
+This promise, though meant for their welfare, and, it may be added,
+for the welfare of the Lamanites as well, was quite a disappointment
+to the two brothers, who were anxious, not only to see the Indians,
+but to have a "brush" with them. Solomon had often heard of a fight
+which his brother William and others had had with the red men in
+Battle Creek Canyon, some years before, in which William had the horn
+of his saddle punctured by a bullet while ascending the ravine, thus
+narrowly escaping being wounded or killed. Solomon had seen the
+saddle, which had a romantic charm for him, and he now wanted to see
+the Indians. The remainder of the story we will give in his own words:
+
+"We were gone ninety days and rode hundreds of miles, following the
+tracks of different bands of hostile Indians, and were close upon them
+a great many times. They were attacking settlements all around us,
+killing the settlers and driving off stock. At one time, after the
+Indians had made a raid on Round Valley (Scipio) killing one man and
+running off five hundred head of stock, Col. Kimball left a part of
+his command at Thistle Valley to hold the fort at that place, while he
+went to intercept the Indians on the Sevier River. We had gone but a
+few hours, when the Indians made a raid on the fort at Thistle Valley,
+running off all their horses, killing one of the party and wounding
+another.
+
+"After our company returned home we were drawn up in line in front of
+the Court House, where President Young, my father, and others came
+down to see us. Father, looking at Heber and myself, whose clothing
+and countenances showed hard service, asked us if we had seen an
+Indian while we were gone. Our humiliating reply was, 'No.' He laughed
+and said, 'Didn't I tell you so?' and then added: 'I would rather have
+them kill you, than to have one of my sons shed their blood.'"
+
+But a volume might be filled with incidents of like character in his
+experience, and then the half remain untold. Suffice this, at present,
+for his inner life and private family history.
+
+Preaching, colonizing, traveling through the settlements, encouraging
+the Saints in their toils and sacrifices; sitting in council among the
+leaders of Israel; ministering in sacred and holy places, and
+otherwise laboring for and blessing the Lord's people:--so wore away
+the remaining years of Heber C. Kimball on this planet. His name was
+literally "a household word" in Israel. "Brother Heber" was everywhere
+honored and beloved. Even the Gentiles esteemed him, admiring his
+honesty and outspoken candor, let him lash as he might with the whip
+of his tongue, the wrong-doer outside, or the hypocrite inside the
+Church. Loved and honored as are few men in this life, he returned in
+measure full to overflowing the affection of the hearts which God had
+given him.
+
+
+
+
+CHAPTER LXIII.
+
+ANECDOTES AND REMINISCENCES OF HEBER C. KIMBALL--THE MAN AS OTHERS
+KNEW HIM--GOLDEN GRAINS FROM THE SANDS OF MEMORY.
+
+
+At this point in our history we deem it proper to introduce a series
+of anecdotes and reminiscences relating to President Kimball, nearly
+all of which were contributed, at the author's invitation, especially
+for this work. These flowers of incident culled from the gardens of
+recollection, cannot fail to interest the reader, while they
+illustrate, as nothing else could, the character and conduct of this
+remarkable man.
+
+The first is from Brother N. B. Baldwin, of Fillmore, who writes as
+follows:
+
+"My first acquaintance with Elder Kimball was in Zion's Camp, in the
+Spring and Summer of 1834. The following winter the young and
+middle-aged Elders, all who conveniently could, were called in to
+attend school in Kirtland, Ohio. William E. McLellin was the teacher
+of the grammar classes, grammar being then taught on the Kirkham plan,
+by lecture and repetition. Our class consisted of Joseph Smith (who,
+in the absence of the teacher at other duties, took charge of the
+class), David W. Patten, Heber C. Kimball, Benjamin Winchester, Nathan
+B. Baldwin and others that I do not now recollect.
+
+"It seemed to be very hard for Brother Kimball to memorize sentences
+by hearing them repeated. One time when he was thus at fault, Joseph,
+in a jocular mood, said to him; 'Repeat that correctly, or I will take
+a stick and whip you as I would a little child.'
+
+"With his model meekness, Brother Kimball smilingly said; 'Well, you
+may whip me.'
+
+"'Yes,' said Joseph, 'it would be just about like whipping a little
+child. YOU ARE JUST AS INNOCENT AS A LITTLE CHILD.'"
+
+This simple anecdote furnishes not only a key to the character of
+Heber C. Kimball, showing his native meekness and veneration, but also
+an evidence of the estimation in which he was held by the Prophet,
+even at that early day. Jesus said that "except ye become as little
+children ye shall not enter into the kingdom of heaven."
+
+ELDER WILLIAM B. BARTON contributes the following:
+
+"It was my happy privilege, while filling a mission to England in
+1874-5-6 to receive my appointment to labor in the Liverpool
+Conference. This conference included, among others, a few branches
+that were left of the once flourishing conferences of Clithero and
+Preston. I realized that I was traveling on historic ground. I found
+some few Saints still in that land, who were personally acquainted
+with the early Elders and Apostles who first preached and established
+the gospel in Preston; and I found that while all were kindly
+remembered, none had made as indelible and lasting an impression on
+their minds as Brother Heber C. Kimball. They pointed out with
+pleasure and reverence the places where he and others had stood forth
+proclaiming the restored gospel. Among these were the Market-place,
+the Cock Pit, and the Rev. James Fielding's Chapel. I was fortunate in
+securing a photograph of this chapel, but had no idea at the time that
+it would ever be used to illustrate a history of the founder of the
+British mission.
+
+"This Mr. Fielding and a Mr. Aitken were two of twelve men who had
+united together and made a vow that they would neither eat nor drink
+until the Lord revealed to them whether he would raise up His Church
+in their day. The Lord did make known to them that he had already
+established His Church on the earth, and in due time His servants
+would be sent with authority to preach and baptize. Brother Kimball
+visited Mr. Aitken and bore a powerful testimony of the truth, and
+prophesied to him that if he rejected the message of salvation, he
+would lose his influence, his flock would leave him, and he would go
+down; all of which was fulfilled to the very letter, with regard to
+him and Mr. Fielding also. Mr. Fielding had commenced to build a more
+commodious church, but he never finished it, and he himself was for a
+long time an inmate of Grosvenor hospital; a place where unfortunate
+and aged clergymen spent their declining years."
+
+"Among the early converts of Apostle Kimball in that land were the
+sisters Mary Ann and Margaret Heaton Topping, whose parents were
+opposed to and never joined the Church. Brother Kimball counseled them
+to obey their parents, and told them that the time would come when
+they would cease to object to their attending the meetings of the
+Saints. Said he: 'When I say come, come, and all will be well,' which
+promise was literally fulfilled. He warned one of these sisters not to
+marry a young man she was engaged to, as he would apostatize and leave
+the Church, and told her that her future husband was not then in the
+Church, but would come in and remain faithful; and, said he, 'You
+shall see the man you are going to marry at the conference that I will
+notify you to attend.' These remarkable promises were all fulfilled,
+and Sister Topping is alive to-day to bear witness of their truth."
+
+
+BROTHER CHARLES HUBBARD, an old friend of Heber's, whom he mentions
+repeatedly in his history, relates this incident:
+
+"As is well known, President Brigham Young, when he crossed the
+Mississippi River from Montrose, in September, 1839, and started on
+his mission to England, was very sick. He was brought to the house of
+Heber C. Kimball, in Nauvoo. Brother Kimball was also sick with the
+same disease (ague) but after the fever went off he climbed upon his
+house and was trying to finish the roof, when his brother missionary
+(Brigham) came out to walk a little to try his strength. In the effort
+he fainted and fell to the ground. Brother Kimball, not having
+strength to lift him, called to me, just across the river, to come and
+help assist Brother Brigham into the house, where, after placing him
+upon the bed, we administered to him and he recovered consciousness.
+When I left, Brother Heber followed me to the door and said:
+
+"'Charley, I doubt very much if Brigham ever rises from that bed.'
+
+"But he had no sooner uttered the words, than he spoke up, as with
+another voice, and said, 'He _shall_ live, and shall start upon this
+mission with me to-morrow morning.' And they did start the very next
+morning, on their mission to England.'"
+
+
+ELDER JACOB HAMBLIN leaves the following on record:
+
+"At the April conference I, with others, was called on a mission to
+the Indians in Southern Utah, in 1854. We commenced our labors at a
+place we called Harmony.
+
+"About the end of May of that year, President B. Young, Heber C.
+Kimball, P. P. Pratt and others, to the number of twenty persons, came
+to visit us. President Young gave much instruction, etc. Brother
+Kimball prophesied that if the brethren were united they would be
+prospered and blessed, but if they permitted the spirit of strife and
+contention to come into their midst, the place would come to an end in
+a scene of bloodshed.
+
+"Previous to this meeting, President Young asked some brethren who had
+been into the country south of Harmony, if they thought a wagon road
+could be made down to the Rio Virgin. Their replies were very
+discouraging, but in the face of this report Brother Kimball
+prophesied in this meeting that a road would be made from Harmony over
+the Black Ridge, and a Temple would be built on the Rio Virgin, and
+the Lamanites would come from the east side of the Colorado River and
+get their endowments in it. All these prophecies have been fulfilled."
+
+
+One of the Elders laboring in the Manti Temple writes:
+
+"In an early day when President Young and party were making the
+location of a settlement here, President Heber C. Kimball prophesied
+that the day would come when a temple would be built on this hill.
+Some disbelieved and doubted the possibility of even making a
+settlement here. Brother Kimball said, 'Well, it will be so, and more
+than that, the rock will be quarried from that hill to build it with,
+and some of the stone from that quarry will be taken to help complete
+the Salt Lake Temple.' On July 28th, 1878, two large stones, weighing
+respectively 5,600 and 5,020 pounds, were taken from the Manti stone
+quarry, hauled by team to York, the U. C. R. R. terminus then, and
+shipped to Salt Lake City to be used for the tablets in the east and
+west ends of the Salt Lake City Temple.
+
+"At a conference held in Ephraim, Sanpete County, June 25th, 1875,
+nearly all the speakers expressed their feelings to have a temple
+built in Sanpete County, and gave their views as to what point and
+where to build it, and to show the union that existed, Elder Daniel H.
+Wells said 'Manti,' George Q. Cannon, Brigham Young, Jr., John Taylor,
+Orson Hyde, Erastus Snow, Franklin D. Richards, Lorenzo Young, and A.
+M. Musser said 'Manti stone quarry.' I have given the names in the
+order in which they spoke. At 4 p. m. that day President Brigham Young
+said: 'The Temple should be built on Manti stone quarry.' Early on the
+morning of April 25th, 1877, President Brigham Young asked Brother
+Warren S. Snow to go with him to the Temple hill. Brother Snow says;
+'We two were alone: President Young took me to the spot where the
+Temple was to stand; we went to the southeast corner, and President
+Young said; 'Here is the spot where the prophet Moroni stood and
+dedicated this piece of land for a Temple site, and that is the reason
+why the location is made here, and we can't move it from this spot;
+and if you and I are the only persons that come here at high noon
+to-day, we will dedicate this ground."
+
+
+The late George Nebeker said that President Kimball told him, many
+years ago, that he would live to see the kings and great ones of the
+earth pass by his door. Brother Nebeker resided in the nineteenth
+ward. The railway at that time was not thought of in Utah. But the
+iron horse now rushes along the street immediately in front of Brother
+Nebeker's family residence, and he himself lived to see such
+celebrities as President Grant, the Emperor of Brazil and other royal
+and great ones literally pass by his door.
+
+
+MRS. MAMIE HOOPER JENNINGS, daughter of the late Captain Hooper,
+relates:
+
+"Brother Kimball gave my father a half dollar, telling him that as
+long as he kept it he should never want for money. Father placed faith
+in the promise, and testified often that he had realized its truth; he
+had never wanted for money, in any sum, from that time."
+
+
+A FRIEND:
+
+"He said to me one day, taking up a small stick from the ground, 'You
+see this stick. If it had remained down there you never would have
+noticed that there was any dirt clinging to it. But now that I hold it
+up you observe it is covered with dirt. It is just so when a man is
+put into office. He may be just as clean before he gets there as those
+around him, but his being lifted up above them makes his faults more
+manifest, and he is far more apt to be criticised than before.'"
+
+
+The veteran Bishop, A. H. RALEIGH, speaks thus from his exile:
+
+"Having fortunately been privileged with a personal acquaintance with
+the late Heber C. Kimball, from the early days of Nauvoo to the time
+of his decease, a period of about twenty-five years, I venture
+confidently to submit that no stronger or more forcible illustration
+of the peculiarity of his character can be presented than the notable
+eccentricity manifested in the subdivisions of plat E. Salt Lake City,
+which he fashioned by personally directing city surveyor J. W. Fox,
+Sen., in laying out and platting, and myself in naming the streets,
+while drafting the resolution which, when passed by the City Council,
+made it a legal survey. Though it has undergone some slight changes in
+the remodeling of a few lots, as also a few streets, and changing a
+few of these names, with a small addition to the plat, far the most of
+the original remains to be a lasting monument to his memory. The great
+variety of form and size of lots, involving corners, angles, widths
+and lengths of streets, together with their peculiar names, almost
+exhausting the names of the fruit and vegetable kingdom, are all
+characteristic of the man, familiarly called 'Brother Heber,' ever
+evincing a strong desire to imitate nature in its eternal variety and
+beauty; the same in his plain, easy, natural demeanor in his daily
+intercourse with his fellows, either in public or private life, giving
+evidence of the presence of one of nature's noblemen, one of the
+noblest works of God,--an honest man."
+
+
+FATHER J. L. HEYWOOD writes from Panguitch:
+
+"Brother Kimball was naturally of a jovial turn of mind. When working
+at the pottery business he would sometimes use a chip to turn his
+crocks, remarking that he 'did not care who stole his trade, as long
+as they did not steal his tools.'
+
+"In relation to some protuberances on his forehead he remarked that
+they were the 'horns of Joseph' with which to push the people
+together, referring to his labors as an Apostle.
+
+"President B. Young once said that Brother Kimball could go to the
+city of Washington, D.C., and build up a church, and the way he would
+do it was by beginning so small."
+
+
+ELDER JUNIUS F. WELLS:
+
+"One day he entered the Union Academy, taught by Dr. Doremus, and
+taking off his high-crowned straw hat that he used so much to wear,
+made a profound bow to the school, without saying a word. Then, while
+the students were gazing at him with fixed eyes and open mouths, he
+said solemnly: 'Boys; never call your father _the old man_.' With
+another polite bow, and without saying another word, he turned and
+left the hall. The impression made by his presence and laconic speech
+was most profound."
+
+
+ELDER CHARLES W. STAYNER:
+
+"President Kimball's hat blew off on Main Street, one day, and as he
+was pursuing it, one of a party of men with whom he had been
+conversing on the corner, laughed at him. Stopping in his chase, he
+turned around and addressing that person said: 'Never mind; your hat
+will blow off some day, but your head will be in it.' The man to whom
+he spoke afterwards apostatized."
+
+
+SOLOMON F. KIMBALL:
+
+"I heard father prophecy that a certain Elder would lose all his means
+and die a poor man, because he neglected his spiritual duties to
+attend to his temporal affairs. I have seen that prophecy fulfilled."
+
+
+JAMES LAWSON'S narrative:
+
+"In 1855, Heber C. Kimball sent for me (I had just been married
+thirteen days) and said, 'Brother James' I want you to give your wife
+Betsy a divorce,' I said, 'Brother Kimball what is the matter? There
+is nothing wrong with us, and we think everything of each other?' He
+said, 'Nothing is the matter, but here is the divorce and I want you
+to sign it.' I signed it and he told me to send her home to her mother
+(Sarah Noon[A]) which I did. At the same time I asked her if she had
+been making any complaints to Bro. Kimball against me. She said,
+'Never, to anybody.' I did not sleep a wink that night, and no one
+knows what I suffered in my feelings. I prayed frequently to the Lord
+and enquired of Him what all this meant. Towards morning I received an
+answer to my prayers. The Spirit said unto me, 'Be comforted, my
+servant James, all will come out right.' Soon after this Brother
+Kimball went to the Legislature, which was held at Fillmore, and was
+absent from home about two months. When he returned he gave me a
+mission to Carson Valley and told me to get Betsy and bring her to the
+Endowment House with me. I did so and he sealed us for time and all
+eternity.
+
+[Footnote A: Heber's first plural wife.]
+
+"After this took place I said, 'Brother Kimball what did you do that
+for?' He said, 'Brother James, I did it to try you as I was tried. I
+will tell you. After I had returned from my second mission to England
+in 1841, the Prophet Joseph came to me one evening and said, 'Brother
+Heber, I want you to give Vilate to me to be my wife,' saying that the
+Lord desired this at my hands.' Heber said that in all his life before
+he had never had anything take hold of him like that. He was
+dumbfounded. He went home, and did not eat a mouthful of anything, nor
+even touch a drop of water to his lips, nor sleep, for three days and
+nights. He was almost continually offering up his prayers to God and
+asking him for comfort. On the evening of the third day he said,
+'Vilate, let's go down to the Prophet's' and they went down and met
+him in a private room. Heber said, 'Brother Joseph, here is Vilate.'
+The Prophet wept like a child, said Heber, and after he had cleared
+the tears away, he took us and sealed us for time and all eternity,
+and said, 'Brother Heber, take her, and the Lord will give you a
+hundred fold."
+
+
+COL. ROBERT SMITH, a veteran friend of President Kimball's, and for
+many years almost like a member of his family, says:
+
+"In 1857, I was working for Brother Heber and asked him for some
+goods, which he refused to let me have. Feeling bad over it, I went
+home and laid the matter before the Lord. The next morning when I came
+to work, Brother Heber called me into his room and said, 'Robert, what
+have you been complaining to the Lord for, about his servant Heber?
+Here are the things you asked me for, and after this don't go to the
+Lord about every little thing that happens."
+
+"In the year 1855, he was moving a herd of sheep on to the Church
+Island, with a flat boat; the water was very shallow in some places
+and the boat got fastened on a sand-bar, and we could not get it off.
+There were about six of us in all. After working for some time and
+accomplishing nothing, Brother Heber returned to the shore, which was
+but a short distance, and getting behind some grease-wood he bowed
+down in prayer. Then coming back to the boat, he said, 'come boys,
+let's give her another trial, she'll move now.' All took hold and
+pushed and it went off the bar all right, and we arrived at the Island
+that night."
+
+"At one time, putting his hand on his heart, he remarked that unless a
+man knew that Jesus was the Christ, he could not stand in this Church.
+
+"He said that the Lord would allow all manner of abominations to come
+to Zion, in order to purify His people. This was in 1856.
+
+"He saw in vision a U. S. Marshal in pursuit of one of his daughters,
+who had a small babe in her arms.[A]
+
+[Footnote A: The heroine of this episode, which actually occurred, was
+Mrs. Melvina Kimball Driggs, wife of Bishop Apollos Driggs, one of the
+victims of the anti-polygamy crusade under the "Edmunds Law."]
+
+"He said that this government would dissolve pretty much all the laws
+passed by our legislature, and that the time would come when the
+government would stop the Saints from holding meetings. When this was
+done the Lord would pour out His judgments."
+
+"At family prayers, just a little while before his death, he remarked
+that the angel Moroni had visited him the night before and informed
+him that his work on this earth was finished, and he would soon be
+taken."
+
+
+FATHER O. N. LLILJENQUIST once said to the author:
+
+"My first impression of President Kimball was far from favorable. He
+was preaching in the Tabernacle, and belaboring a certain man very
+severely, and I did not like his harshness. The next time I met him
+was in the Endowment House, and if ever I saw a man look like a God,
+and act as humble as a little child, that man was Heber C. Kimball.
+All my prejudice vanished in a moment."
+
+
+BISHOP JAMES WATSON:
+
+"In 1864, soon after my arrival in Utah, I went with my brother Joseph
+to see President Kimball about a lot I desired to purchase. We found
+him at his mill on City Creek, superintending some workmen. Being
+introduced to him, I said: 'President Kimball, I wish to buy a lot
+which I am informed belongs to you.'
+
+"Eyeing me in a very searching manner, he said: 'I have sold many lots
+and never received the pay for them,' and then turned away and resumed
+his directions to the workmen.
+
+"I was very much hurt at his abrupt manner, especially as his words
+seemed to intimate that I was one who would not pay my debts, a
+reputation I had not earned. 'Have you any further business with me?'
+he asked, turning towards me again, after the lapse of a few moments.
+'No sir,' said I sternly, and walked away.
+
+"Some time elapsed, and we did not meet, for I avoided him whenever I
+saw him coming. One day, however, we met face to face, he on his way
+to the Endowment House, and I near the Temple Block, where I was then
+working. Smiling amiably and reminding me that I had avoided him
+several times, he asked: 'Have you got a lot yet?' 'No sir,' I
+answered, coolly, although my blood was warmed by the recollection
+which his words called up. 'Well, you'll get one,' said he, 'and
+you'll get it of me, too.' (I inwardly resolved that I never would.)
+'Yes, you'll come and get it of me,' he repeated, and we separated.
+
+"Being determined that his words should not come to pass, (for I was
+not at all won over by his change of manner) I went and purchased a
+lot from a sister in the Church, paid her for it, and put up a house
+on the land. I then asked her for the deed, but she told me she did
+not have one.
+
+"'Well, who holds the title to the land, then?' I asked.
+
+"'Heber C. Kimball,' she replied.
+
+"I was dumb-founded. 'Well, I shall not buy it of him,' I said to
+myself, but I resolved to go and get the deed for her. Brother Kimball
+received me very kindly, and my feelings were somewhat softened
+towards him. Almost the first question he asked was: 'Have you got a
+lot yet?' 'Yes, sir,' I replied, and then told him I had come to get
+sister ------'s deed. 'Why, I cannot give her a deed,' said he, 'for
+she has never paid me for that lot.' I then told him what I had done,
+and he said with a smile, 'I told you you would have to come to me for
+a lot. Wait here a moment,' he added, and went into his office.
+Returning presently, he handed me a deed for the land, made out in my
+name, and said: 'There, I'll make you a present of that deed, and
+you've already paid for the land; God bless you,' and we parted
+friends.
+
+"Another incident I will relate:
+
+"On the morning of the 15th day of April, 1865, my wife and I were
+going through the Temple block towards the Endowment House, as we had
+been previously requested by our Bishop to go and get our endowments.
+I was in a very thoughtful mood and prayed silently in my own mind
+that the Lord would give me grace to always adhere to the truth and
+have my mind quickened by the Holy Ghost, so that I might always be
+able to decide between truth and error and to have courage to defend
+the principles of the Gospel of our Lord and Savior Jesus Christ.
+
+"We overtook President H. C. Kimball and were walking leisurely along,
+when Willard G. Smith overtook us and said to President Kimball, 'Have
+you heard the news? President Lincoln was assassinated last night
+while at the theatre in Washington. See the flags are at half mast.'
+After some little conversation we entered the Endowment House. The
+thought of the sad death of President Lincoln weighed heavily on my
+mind, and made a deep impression on me. In going through the House
+Brother Kimball gave us a very impressive lecture. Fixing his eyes on
+me, he said:
+
+"'Do you know that you will yet be called upon to stand in front of
+the enemy?' Then he paused for a reply.
+
+"After studying a few seconds, I answered, 'No, sir.'
+
+"Giving me a piercing look, he said: 'Don't you believe it.' I
+answered 'No, sir.'
+
+"Gazing at me intently he said, 'Don't you believe what I say?' I
+answered 'How can I believe, when I have no evidence or knowledge of
+it?' 'You foolish man,' he said, 'If you had a knowledge you would not
+require any belief.'
+
+"Pointing to me again, he said: 'You will yet be called upon to stand
+in front of the enemy, while bullets will fly around as thick as hail.
+Yet not a hair of your head shall be hurt. Do you believe that?'
+
+"After a little study I answered, '_No, sir_.' He seemed a little
+perplexed at my obstinacy and asked, 'Why don't you believe it?' I
+said, 'Because I have been in a hail-storm, and I know that it is
+impossible to be in a hail-storm without being hit, and if the bullets
+are to fly around me as thick as hail, I am sure I will be hit.' He
+said 'Don't you think if you saw them coming you could _juke_ them?' I
+said I thought I could. 'But,' said he, 'they come so quick you cannot
+do it.'
+
+"Then fixing his eyes upon me, he said: 'The day will come when you
+will stand in the front rank in face of the enemy, while the bullets
+will fly around you like a hail-storm, but if you will live pure and
+keep your garments clean, not one hair of your head will be hurt. _Do
+you believe that?_'
+
+"I said: 'Brother Kimball, I believe what you say.'"
+
+
+ELDER EDWARD STEVENSON:
+
+"I cheerfully contribute the following, concerning one of the greatest
+prophets of the nineteenth century--Heber C. Kimball: In 1856 a little
+group of friends, convened in the House of the Lord, were engaged in
+pleasant conversation on the isolated condition of the Latter-day
+Saints.
+
+"'Yes,' said Brother Heber (by which name he was so familiarly known),
+'we think we are secure here in the chambers of the everlasting hills,
+where we can close those few doors of the canyons against mobs and
+persecutors, the wicked and the vile, who have always beset us with
+violence and robbery, but I want to say to you, my brethren, the time
+is coming when we will be mixed up in these now peaceful valleys to
+that extent that it will be difficult to tell the face of a Saint from
+the face of an enemy to the people of God. Then, brethren, look out
+for the great sieve, for there will be a great sifting time, and many
+will fall; for I say unto you there is a _test_, a TEST, a TEST
+coming, and who will be able to stand?'
+
+"The emphasis with which those words were spoken I shall never forget.
+
+"I was with Brother Heber on the occasion of his last meeting at
+Bountiful, Davis County, Utah, just previous to his death. He seemed
+full to overflowing; for over two hours he held the audience; that
+meeting and the deep instructions will endure in the hearts of true
+Saints while eternities roll on.
+
+"While working with him in the House of the Lord in 1856-7, how often
+I have heard him speak against pride and covetousness and the fear of
+riches, being fearful of the Lord's displeasure and consequent
+judgments. Said he: 'If the Saints will repent, the Lord's wrath will
+be turned away, but they will not repent until it is too late.'"
+
+
+PRESIDENT A. O. SMOOT:
+
+"A short time before Brother Heber was taken ill with his last
+sickness, I drove through with him from Provo to Salt Lake. He was
+unusually free in his conversation, it being almost a ceaseless flow
+of prophecies in relation to individuals in and out of the Church. He
+foretold, with what I have since realized to be the greatest accuracy,
+what would befall certain men. Some of those of whom he prophesied are
+still in good standing, but many who were in good standing then, have
+fallen, as he said they would."
+
+
+PRESIDENT A. F. MCDONALD:
+
+"My first intimate acquaintance with President Kimball occurred in
+1868, I being then in charge of the Tithing Office at Provo. He often
+called into the office to do business. His public discourses about
+this time were the most earnest and impressive that I had ever heard;
+and on several occasions in the Provo meeting house, he clearly
+foreshadowed the time of trial the Saints are now passing through, and
+to a period still before us. He often used the language 'A test, a
+test is coming.'
+
+"On one occasion, when he was stopping with us during a two days'
+conference, he came into the Tithing Yard where I was busy putting up
+hay, and called me towards him and said: 'Do you want me at your
+house, or would you rather not have us there?' I answered that it was
+a pleasure and honor to have him there. Looking intently at me, he
+said: 'I want to say to you that you have seen your worst days; you
+have had some hard times and trials in the past, but from this time it
+will be better for you. In whatever you are called to do, or whatever
+you put your hands to accomplish, you will be prospered and prevail.'
+This is true so far in my experience.
+
+"On another occasion in 1863, during a two days' meeting in Provo, I
+invited several brethren to dinner. Brother Kimball was present.
+During the chat at the table, conversation turned on the number of
+children I then had, being at that time six boys; hearing this reply
+he said: 'Yes, and the next, the seventh, will be a boy also, and he
+will be the noblest, the most talented, and the greatest you have
+had.' Brother R. L. Campbell, who I remember was present, said in a
+free and jocular way: 'If it should come a girl, what then?' Upon
+which Brother Kimball observed; 'It will not come a girl, but a boy,
+and you will see it.' One year and four days after, a boy was born,
+and Brother Kimball, again attending a two days' meeting at Provo,
+called to see him and directed that he be blessed and given the name
+of 'Heber,' by which name he is known in our family and has grown to
+manhood, as we believe to fulfill the words spoken of him.
+
+"On the night of Brother Kimball's accident at Provo, a short time
+before his death, I was with him. I took a silk handkerchief from my
+pocket and tied it over his head, and then suggested that I go and
+call on President B. Young, then at the house of Bishop Wm. Miller, to
+come and administer to him; but he said: 'I command _you_ to
+administer to me and anoint me with oil in the name of the Lord; do
+not be in the least afraid; you hold the same Priesthood and authority
+from God as President Young or myself, and God hears and answers the
+prayers of His humblest servants and people.' I administered to him
+accordingly, and he soon revived, becoming quite free and jocular with
+us, and about two o'clock in the morning at his suggestion I went
+home. On the following day, myself and wife called to see him. He was
+much improved and quite sociable, his conversation being original,
+incisive, and a continual feast of inspiration. As we were leaving he
+asked his wife (Lucy W.) to get my handkerchief that I had put on his
+head the previous night, and addressing my wife he said: 'Here, Betty,
+take this handkerchief, and be sure that you never wash it, but keep
+it as it is, and when you have sickness in your family, exercise the
+prayer of faith, and it will prove a blessing, and will be a bond
+between you and me for ever!' My wife has sacredly kept that
+handkerchief."
+
+
+ELDER JOHN NICHOLSON gives a valued contribution in the following:
+
+"In accordance with your request I furnish you with a brief outline of
+a discourse delivered by your grandfather, the late Heber C. Kimball,
+in 1867. The occasion was the usual afternoon service. Whether it was
+held in the Bowery or the old Tabernacle, I do not distinctly
+recollect, but think it was the latter. My memory is, however, quite
+distinct in relation to the subject of the discourse; especially the
+prophetic part of it, with which I was specially impressed.
+
+"President Kimball opened by stating that there were many within
+hearing who had often wished that they had been associated with the
+Prophet Joseph. 'You imagine,' said he, 'that you would have stood by
+him when persecution raged and he was assailed by foes within and
+without. You would have defended him and been true to him in the midst
+of every trial. You think you would have been delighted to have shown
+your integrity in the days of mobs and traitors.
+
+"'Let me say to you, that many of you will see the time when you will
+have all the trouble, trial and persecution that you can stand, and
+plenty of opportunities to show that you are true to God and his work.
+This Church has before it many close places through which it will have
+to pass before the work of God is crowned with victory. To meet the
+difficulties that are coming, it will be necessary for you to have a
+knowledge of the truth of this work for yourselves. The difficulties
+will be of such a character that the man or woman who does not possess
+this personal knowledge or witness will fall. If you have not got the
+testimony, live right and call upon the Lord and cease not till you
+obtain it. If you do not you will not stand.
+
+"'Remember these sayings, for many of you will live to see them
+fulfilled. The time will come when no man nor woman will be able to
+endure on borrowed light. Each will have to be guided by the light
+within himself. If you do not have it, how can you stand? Do you
+believe it?
+
+"'How is it now? You have the First Presidency, from whom you can get
+counsel to guide you, and you rely on them. The time will come when
+they will not be with you. Why? Because they will have to flee and
+hide up to keep out of the hands of their enemies. You have the Twelve
+now. You will not always have them, for they too will be hunted and
+will have to keep out of the way of their enemies. You have other men
+to whom you look for counsel and advice. Many of them will not be
+amongst you, for the same reason. You will be left to the light within
+yourselves. If you don't have it you will not stand; therefore seek
+for the testimony of Jesus and cleave to it, that when the trying time
+comes you may not stumble and fall.'
+
+"The main object of the discourse was to impress the people with the
+importance of having light and knowledge direct from God within
+themselves. The prophetic part was given as the leading reason why
+they should be in possession of an individual testimony, as it defined
+to some extent the character of the trials to which the Saints would
+be subjected. That Brother Kimball's predictions have been, in part,
+at least, already fulfilled, must be clear to all who are familiar
+with the events of the last few years. In the course of his remarks on
+the occasion in point he several times said: 'You will have all the
+persecution you want and more too, and all the opportunity to show
+your integrity to God and truth that you could desire.'
+
+"The foregoing statement is probably not as absolutely correct as
+could have been given immediately after the delivery of the discourse,
+but it is so in substance. Probably there are many others who heard it
+who will remember it when it is brought to their recollection."
+
+
+ELDER HENRY W. NAISBITT adds this endorsement:
+
+"I was present on the occasion when President Heber C. Kimball
+delivered the discourse described in the foregoing communication, and
+the statement as therein given is correct, as I remember it."
+
+
+WM. H. BEARD ESQ. sends the following from his home in Spiceland,
+Indiana:
+
+"In the spring of 1884, I called at the home of your father, the late
+lamented H. K. Whitney, and while there had the pleasure of viewing a
+fairly executed portrait of the deceased President Kimball, and having
+previously read something of him as viewed by Gentile historians, I
+conceived the idea of learning from his own people, those who had
+known him long and well, his religious and social standing, during
+some of the most eventful periods of his life. I conversed with quite
+a number of persons who claimed to have known him, and the universal
+expression was 'he was a true, noble and worthy man.' In glancing over
+the musty pages of a reporter's book used on that occasion I find an
+account of the following interview with an old-time friend of the
+deceased, written with an unsteady hand, but still legible, and marked
+with conspicuous head lines. I give the report just as it appears,
+thinking, perhaps, you may find in it a few facts worthy of
+remembrance.
+
+"The gentleman who favored me with this interview, was bending beneath
+the weight of accumulated years, but he seemed to possess an
+extraordinarily brilliant mind, coupled with a remarkable gift of
+memory. After extending the usual courtesies due a stranger, I
+ventured to ask: 'Will you please tell me what you know of the late
+Heber C. Kimball?' A pleasant smile lit up his face, and in a calm,
+steady voice he proceeded in substance as follows. 'I have known
+President Kimball for more than half a century. I knew him in his
+youth, through all the changing developments of his early manhood, and
+when his hair was whitened, and his cheeks furrowed by the approach of
+age. He was a brave, noble and dignified man, possessing more true
+virtues than the world will ever know. He was an affectionate husband,
+a devoted father and a kind and generous friend. He always had
+consolation for the despondent, a helping hand for the needy, and a
+tear for the sorrowing and afflicted. In oratory he was not eloquent,
+but his thoughts were always expressed in such a calm, pleasing and
+effective manner as to deeply impress his hearers. He was strong in
+his religious convictions, thoroughly familiar with every tenet of the
+Mormon faith, and a fervent advocate of the right. He admired true
+manliness in every relation of life, and was always found on the side
+of justice and truth. He firmly believed in the ultimate triumph of
+the church, and often spoke of the wrongs endured by the Latter-day
+Saints in their continuous struggles for religious freedom. He was a
+leading light for his oppressed people, and no one ever knew him
+unfaithful to his trust, or unduly exacting in his official life. He
+loved to share our sorrows, and enjoy our happiness, for he had a warm
+and generous heart. His mind was broad and searching, and had he
+possessed a penchant for military renown, he could have succeeded
+admirably as a commander of armies. As a statesman he could have been
+an honor to the republic, and had it not been for his unpopular faith
+he could have filled almost any position in life to which humanity
+aspires. In the death of this great man the Church has lost one of its
+most valued members; but our society through all the coming years,
+will remember him in their prayers, and continue to contribute sacred
+tears to his memory and great moral worth.'"
+
+
+As an appropriate ending for this chapter, we append a truthful
+tribute from the pen of PRESIDENT GEORGE Q. CANNON:
+
+"Heber Chase Kimball was one of the greatest men of this age. There
+was a certain nobility about his appearance as well as his disposition
+that would have made him conspicuous in any community, and the Church
+of Jesus Christ afforded ample scope for the exercise of his ability,
+and the trying scenes through which he passed called into play his
+best powers.
+
+"He was a man of commanding presence, with eyes so keen as to almost
+pierce one through, and before which the guilty involuntarily quailed.
+He was fearless and powerful in rebuking the wrong-doer, but kind,
+benevolent and fatherly to the deserving. He possessed such wonderful
+control over the passions of men, combined with such wisdom and
+diplomacy, that the Prophet Joseph Smith called him 'the peace-maker.'
+His great faith, zeal, earnestness, devotion to principle,
+cheerfulness under the most trying circumstances, energy, perseverance
+and honest simplicity marked him as no ordinary man. He possessed
+great natural force and strong will power, yet in his submission to
+the Priesthood and obedience to the laws of God he set a pattern to
+the whole Church. His example throughout life was one of which his
+posterity may ever think with pride, and which the Saints generally
+will do well to follow.
+
+"No man, perhaps, Joseph Smith excepted, who has belonged to the
+Church in this generation, ever possessed the gift of prophecy to a
+greater degree than Brother Kimball. Although not at all pretentious,
+he was somewhat celebrated among his acquaintances for his prophetic
+inspiration. Scores of predictions were made by him and literally
+fulfilled.
+
+"Brother Kimball was the only one of his father's family who embraced
+the gospel, but now his is one of the most numerous families in the
+Church. At the time of his death, he was the father of sixty-five
+children, of whom thirty males and eleven females were then living.
+His direct descendants now number nearly two hundred souls."
+
+
+
+
+CHAPTER LXIV
+
+GEMS FROM THE WORDS OF HEBER--SPIRIT RAPPINGS--ADDRESS AT THE FUNERAL
+OF MARY FIELDING SMITH--LOVE, UNITY AND THE COURAGE OF THE RIGHTEOUS
+--JOSEPH AND THE KEYS OF THE KINGDOM--CULTIVATION OF SPIRITS--
+HEAVEN AND HELL--ADMINISTRATION OF ANGELS AND THE SPIRITS OF THE
+ANCIENTS--THE RESURRECTION--THE SPIRIT WORLD--THE CLAY AND THE
+POTTER--A CAUSE OF APOSTASY--A MIRACULOUS CANE--THE CHURCH IN HEAVEN.
+
+
+Before closing the record of his eventful career, we propose to
+present here some gems from the public sayings of President Kimball,
+as serving to show still further the spirit and character of the man,
+his views of life and death, time and eternity, and likewise forming
+links in the chain of his history that might otherwise be lacking. In
+the hurry of his later years he kept no regular journal, as in the
+earlier part of his life, thus leaving his biographer to gather
+information from whatever sources were available.
+
+These selections cover a period of years, from 1852 down to the time
+of his death.
+
+His first sermon published in the Journal of Discourses, happens to
+touch on modern spiritualism. He says:
+
+"The invisible world are in trouble; they are knocking, and rapping,
+and muttering; and the people are inquiring of them to know concerning
+the things of God, and there is not a soul of them can tell them
+anything about the end of the world. They are in a dreadful situation;
+and in the city of Rochester, near where I used to live, the last
+information I received from there, there were one hundred and
+thirty-five spiritual writers in that city. I have a brother-in-law
+there, who is a Presbyterian priest; he couldn't enquire of God about
+future things, so he enquired of the spirits; but they could not tell
+him anything about the dead nor the living. They are just about as
+intelligent in their revelations as this world are in theirs. They are
+all in commotion--what is going to be done? I will tell you--God is
+going to make a short work upon the earth, and the invisible world are
+troubled about it."
+
+His second published discourse was a funeral address in memory of Mary
+Fielding Smith, the wife of Hyrum Smith, who died at his house
+September 22nd, 1852. Here is his tribute to that estimable woman:
+
+"As regards Sister Mary Smith's situation and circumstances, I have no
+trouble at all, for if any person has lived the life of a Saint, she
+has. If any person has acted the part of a mother, she has. I may say
+she has acted the part of a mother, and a father, and a bishop. She
+has had a large family, and several old people to take care of, and
+which she has maintained for years by her economy and industry.
+
+"One thing I am glad of, and I feel to rejoice in the providence of
+God that things have been as they have. She came here sick on the
+Sabbath, eight weeks ago last Sunday, for me to lay hands upon her.
+She was laid prostrate upon her bed, and was not able to recover
+afterwards. I felt as though it was a providential circumstance that
+it so happened. She always expressed that she knew the thing was
+dictated by the Lord that she should be placed in my house, though
+accidentally. She probably would not have lived so long, had she been
+where she could not have had the same care. On Tuesday evening, eight
+weeks and two days since, she came here sick; from that time until her
+death she was prayerful and humble. I have never seen a person in my
+life that had a greater desire to live than she had, and there was
+only one thing she desired to live for, and that was to see to her
+family; it distressed her to think that she could not see to them; she
+wept about it. She experienced this anxiety for a month previous to
+her death. * * * I am glad I did right to Sister Mary, and took care
+of her, and that my family had the pleasure of nourishing her; the
+satisfaction that this gives me is worth more to me than a hundred
+thousand dollars. Do I believe they know it in heaven? Yes, as much as
+you do. I want to live all the time in righteousness, as I know that
+God sees me and all the works of His hands." * * * * *
+
+A lesson on love and unity is here given:
+
+"The Gospel and plan of salvation that I have embraced, is music to
+me; it is sweet to my body, and congenial to my spirit; and it is more
+lovely than anything else I have ever seen since I have been in the
+world. I love it, and that is why I love this people better than any
+other people on God's earth, because there was never a better people;
+that is, I am speaking of the majority of them.
+
+"The world considers it to be quite ridiculous for us to be of one
+heart and of one mind. It is this union among those who are faithful
+'Mormons,' that makes the world afraid of us. * * Jesus says, '_Except
+ye are one, ye are not mine_.' There is more oneness in this people
+than in any other people that ever lived upon the earth. There was not
+that oneness in the days of Jesus, and I suppose there never has been
+since the days of Enoch. Because there was such a oneness among the
+people of Enoch, and they could not continue to be one and live with
+the people in the same world, God took them and their city with a part
+of the earth to Himself, and they sailed away like one ship at sea
+separating from another."
+
+The power of unity and the courage of the righteous are thus
+portrayed:
+
+"When Brother Brigham and myself and others left Kirtland to go to
+Missouri with Joseph Smith, was there any fear in us? No. It never
+entered into our hearts from the day we started to the time we
+returned. I had a spirit on me as much superior to this earth, as the
+earth is superior to the degraded spirits of the wicked that dwell on
+its face. It was the Spirit of the Lord that stood by me, and diffused
+strength into my body, and into my limbs, until the very hair of my
+head felt all alive. Did they fear us in that upper country? Yes, they
+ran as though they were never going to stop in the world. We felt
+perfectly able to clear out that country to Nova Scotia, and we could
+have done it, with two hundred and five men, if the Lord had commanded
+us, as the Gideonites in days of old. Yes; two hundred and five men,
+with the Spirit and power of God upon them and their faces shining
+like the sun, it cannot be told what they could accomplish, neither
+can we form any conception of it."
+
+Here is a testimony that Joseph gave the keys of the Kingdom to the
+Twelve:
+
+"Since Brother Joseph stepped behind the vail, Brother Brigham is his
+lawful successor. I bear testimony of what Brother Joseph said on the
+stand at Nauvoo, and I presume hundreds here can bear witness of the
+same. Said he, 'these men that are set here behind me on this stand, I
+have conferred upon them all the power, Priesthood, and authority that
+God ever conferred upon me.' There are hundreds present this day who
+heard him utter words to that effect more than once. The Twelve had
+then received their endowments. Brother Joseph gave them the
+endowments, and keys and power were placed upon them by him, even as
+they were placed upon him by Peter, James and John, who ordained him.
+That is true, gentlemen, because they held the Apostleship last, and
+had the authority to confer it upon him, or any whom the Father had
+chosen. Brother Joseph called and ordained the twelve Apostles of the
+last days, and placed that power upon them."
+
+Relative to the cultivation of spirits he says:
+
+"If you do not cultivate yourselves, and cultivate your spirits in
+this state of existence, it is just as true as there is a God that
+liveth, you will have to go into another state of existence, and bring
+your spirits into subjection there. Now you may reflect upon it, you
+never will obtain your resurrected bodies, until you bring your
+spirits into subjection. I am not talking to this earthly house of
+mine, neither am I talking to your bodies, but I am speaking to your
+spirits. I am not talking as to people who are not in the house. Are
+not your spirits in the house? Are not your bodies your houses, your
+tabernacles or temples, and places for your spirits? Look at it;
+reflect upon it. If you keep your spirits trained according to the
+wisdom and fear of God, you will attain to the salvation of both body
+and spirit. I ask, then, if it is your spirits that must be brought
+into subjection? It is; and if you do not do that in those bodies, you
+will have to go into another estate to do it. You have got to train
+yourselves according to the law of God, or you will never obtain your
+resurrected bodies."
+
+Here is a view of the location of heaven and hell:
+
+"You are talking about heaven and about earth, and about hell, etc.;
+but let me tell you, you are in hell now, and you have got to qualify
+yourselves here in hell to become subjects for heaven: and even when
+you have got into heaven, you will find it right here where you are on
+this earth. When we escape from this earth, we suppose we are going to
+heaven. Do you suppose you are going to the earth that Adam came from?
+That Eloheim came from? Where Jehovah the Lord came from? No. When you
+have learned to become obedient to the father that dwells upon this
+earth, to the Father and God of this earth, and obedient to the
+messengers He sends--when you have done all that, remember you are not
+going to leave this earth. You will never leave it until you become
+qualified, and capable, and capacitated to become a father of an earth
+yourselves. Not one soul of you ever will leave this earth, for if you
+go to hell, it is on this earth; and if you go to heaven, it is on
+this earth; and you will not find it anywhere else."
+
+It was the view of President Kimball that the angels are daily around
+us. Says he:
+
+"I am now in my fifty-fourth year; I am a Latter-day Saint, full in
+the faith, and not only in the faith, but I have a knowledge of the
+truth of this work. I know that God lives and dwells in the heavens;
+for I have asked Him scores of times, and hundreds of times, for
+things, and have received them. Is not that a pretty good proof that
+He hears me, when I ask him for things and get them; and is not that a
+proof that He lives, and dwells in the heavens? I think it is. I
+suppose He dwells there. He could not dwell anywhere else, but in what
+particular portion He dwells, I do not precisely know, though He is
+not so far off as many imagine. He is near by, His angels are our
+associates, they are with us and around about us, and watch over us,
+and take care of us, and lead us, and guide us, and administer to our
+wants in their ministry and in their holy calling unto which they are
+appointed. We are told in the Bible that angels are ministering
+spirits to minister to those who shall become heirs of salvation."
+
+We have the spirits of the ancients, also, administering to the Saints:
+
+"Who have you now in your midst? Have you Abraham and Isaac and the
+Apostles Peter, James and John? Yes, you have them right in your
+midst--they are talking to you all the time." * * * *
+
+"Who are you to be subject to? You say you are willing to be subject
+to God--to Jesus Christ. You are willing if Peter came along, to
+listen to him. Well, Peter is here, John is here, Elias is here,
+Elijah is here, Jesus is here, and the Father is here. What! in
+person? If not in person, their authority is here, with all the power
+that ever was or ever will be, to seal men and women up to
+everlasting."
+
+Of the imperishable part of man and of the resurrection, he says:
+
+"So far as we are concerned, we were taken from the earth, and we may
+expect to return to it again; and that portion of me which is pure,
+after the dross of this mortality is separated from it, I expect will
+be Brother Heber. It is that which will be resurrected; but all that
+is not pure will remain; that is it will not go back into my body
+again; and if there are ten parts out of the hundred which are dross
+and corruption they will remain in the earth; I do not expect to take
+that up again, but I expect to take up the purified element that will
+endure forever; still the dross is beneficial in its place."
+
+* * * * * *
+
+"Now, will you go and pollute yourselves, and lose the right and title
+to a resurrection, to dwell with the Saints, and with God the Father,
+and His Son Jesus Christ, who is my brother?"
+
+Of the departed Willard Richards and the labors of the Elders of
+Israel in the spirit world, he gives quite a broad glimpse:
+
+"He (Willard) has gone; and it will not be long before Brother Brigham
+and Brother Heber follow after. He has gone to the world of spirits to
+engage in a work he could not do if he had remained in the flesh. I do
+not believe he could have done as much work for the general good of
+the cause of God, had he remained in the flesh, as he can accomplish
+now in the spirit; for there is a work to do there--the Gospel to
+preach, Israel to gather, that they may purify themselves, and become
+united in one heart and mind.
+
+"What! in the spirit world? Have I not told you often that the
+separation of body and spirit makes no difference in the moral and
+intellectual condition of the spirit? When a person, who has always
+been good and faithful to his God, lays down his body in the dust, his
+spirit will remain the same in the spirit world. It is not the body
+that has control of the spirit, as to its disposition, but it is the
+spirit that controls the body. When the spirit leaves the body the
+body becomes lifeless. The spirit has not changed one single particle
+of itself by leaving the body. Were I to fall into a mud-hole I should
+strive to extricate myself; but I do not suppose I should be any
+better, any more righteous, any more just and holy when I got out of
+it than when I was in it.
+
+"Our spirits are entangled in these bodies--held captive as it were
+for a season. They are like the poor Saints, who are for a time
+obliged to dwell in miserable mud shanties that are mouldering away,
+and require much patching and care to keep them from mingling with
+mother earth before the time. They feel miserable in these old
+decaying tabernacles, and long for the day when they can leave them to
+fall and take possession of a good new house.
+
+"It seems natural for me to desire to be clothed upon with immortality
+and eternal life, and leave this mortal flesh; but I desire to stick
+to it as long as I can be a comfort to my sisters, brethren, wives and
+children. Independent of this consideration I would not turn my hand
+over to live five minutes. What else could give birth to a single
+desire to live in this tabernacle, which is more or less shattered by
+the merciless storms which have beat upon it, to say nothing of the
+ravages made upon it by the tooth of time? While I cling to it I must
+of necessity suffer many pains, rheumatism, head-ache, jaw-ache and
+heart-ache; sometimes in one part of my body and sometimes in another.
+It is all right; it is so ordained that we may not cling with too
+great a tenacity to mortal flesh, but be willing to pass through the
+vail and meet with Joseph, and Hyrum, and Willard, and Bishop Whitney
+and thousands of others in the world of spirits.
+
+"Are they all together as we are to-day? I believe all Israel have to
+be gathered; and to accomplish this the Elders, both in this and the
+world of spirits, will go forth to preach to the spirits in prison.
+Where? Down in hell. I appeal to the Elders who have been from this
+place to preach the Gospel to the world, if it was not like going from
+heaven to hell. It is a world of sorrow, pain, death and misery, and
+you cannot make anything else of it."
+
+Here is something on death and the after life:
+
+"As for death, I do not trouble myself much about it. When the time
+comes for me to depart from this life and go into what we call
+eternity, to pass through the vail, it is simply to leave the body to
+rest awhile, and blessed are the dead who die in the Lord, for their
+sleep shall be sweet unto them. Death is merely a sleep of the body,
+and all the fear I have concerning it is what arises from my
+conditions. I was taught in my youth that after death I had to go
+directly into the bowels of hell, and go down, down, down, because
+there was no bottom to it. I am not troubled about any such thing as
+that, for I never expect to see any worse hell than I have seen in
+this world. And those who do not the works of righteousness, and are
+not worthy to be gathered with the spirits of the Saints, will go into
+precisely such society, in the world of spirits, as they are now in.
+
+"The spirits of the Saints will be gathered in one, that is, of all
+who are worthy; and those who are not just, will be left where they
+will be scourged, tormented and afflicted, until they can bring their
+spirits into subjection and be like clay in the hands of the potter,
+that the potter may have power to mould and fashion them into any kind
+of vessel, as he is directed by the Master Potter."
+
+In another sermon, he thus enlarges upon his favorite theme of "the
+clay in the hands of the potter:"[A]
+
+[Footnote A: Heber's exposition of this theme was highly approved by
+the Prophet Joseph, who declared it to be the true interpretation.]
+
+"The potter tried to bring a lump of clay into subjection, and he
+worked and tugged at it, but the clay was rebellious and would not
+submit to the will of the potter, and marred in his hands. Then of
+course he had to cut it from the wheel and throw it into the mill to
+be ground over, in order that it might become passive; after which he
+takes it again and makes of it a vessel unto honor, out of the same
+lump that was dishonored. * * There may ten thousand millions of men
+go to hell, because they dishonor themselves and will not be subject,
+and after that they will be taken and made vessels unto honor, if they
+will become obedient. * * Can you find any fault with that?"
+
+He gives the following wise hint on one of the causes of apostasy:
+
+"I will give you a key which Brother Joseph Smith used to give in
+Nauvoo. He said that the very step of apostasy commenced with losing
+confidence in the leaders of this Church and kingdom, and that
+whenever you discerned that spirit, you might know that it would lead
+the possessor of it on the road to apostasy. * *
+
+"No man or woman can have the spirit of prophecy and at the same time
+do evil and speak against their brethren; and you will find that man
+or that woman barren and unfruitful in the knowledge of God, and
+filled with disputations."
+
+Next come some reminiscent allusions, coupled with a prophecy:
+
+"How much would you give for even a cane that Father Abraham had used,
+or a coat or ring that the Savior had worn? The rough oak boxes in
+which the bodies of Joseph and Hyrum were brought from Carthage, were
+made into canes and other articles. I have a cane made from the plank
+of one of those boxes, so has Brother Brigham and a great many others,
+and we prize them highly and esteem them a great blessing. I want to
+carefully preserve my cane, and when I am done with it here I shall
+hand it down to my heir, with instructions to him to do the same.[A]
+And the day will come when there will be multitudes who will be healed
+and blessed through the instrumentality of those canes, and the devil
+cannot overcome those who have them, in consequence of their faith and
+confidence in the virtues connected with them. * * * *
+
+[Footnote A: This cane is now in the possession of Bishop Abram A.
+Kimball, who testifies that healing virtues attach to it.]
+
+"If I had those relics of Abraham and the Savior which I have
+mentioned, I would give a great deal for them. In England when not in
+a situation to go, I have blessed my handkerchief and asked God to
+sanctify it and fill it with life and power, and sent it to the sick;
+and hundreds have been healed by it; in like manner I have sent my
+cane. Dr. Richards used to lay his old black cane on a person's head
+and that person has been healed through its instrumentality, by the
+power of God. I have known Joseph hundreds of times to send his
+handkerchief to the sick, and they have been healed. There are persons
+in this congregation who have been healed by throwing my old cloak on
+their beds."
+
+This of the Church organization in heaven:
+
+"When you go into heaven, into the celestial world, you will see the
+Church organized just as it is here, and you will find all the
+officers down to the Deacon. Our Church organization is a
+manifestation of things as they are in heaven, and you are all the
+time praying that the Church here may be brought into union and set in
+order as it is in heaven."
+
+
+
+CHAPTER LXV.
+
+GEMS FROM HEBER's WORDS CONTINUED--HIS STRIKING VIEW OF TIME AND
+ETERNITY--HIS WORDS AND WORKS AT THE LAST CONFERENCE PRECEDING HIS
+DEATH--HIS LAST SERMON.
+
+
+As President Kimball advanced in years the tone of his mind seemed to
+deepen, and often was displayed not only that quaint originality which
+made him a marked individual throughout his life, but he frequently
+flashed out thoughts at once brilliant and profound. Here, for
+instance, is a philosophical spark on "Time and Eternity," struck from
+his mind at the age of sixty:
+
+"People talk much about time and eternity, and they say they do not
+care so much for eternity as they do for time. And again, others say
+they do not care so much about time as they do about eternity. They do
+not think for a moment what they are talking about. What is time?
+(striking the pulpit.) That is all there is about it. That little
+circumstance of my striking the pulpit is in eternity. It is eternity
+on the right and on the left, behind and before, and the time being,
+as it appears to us, is the centre of it. So we pass on from time to
+eternity every day we live. We are in eternity. Civilized nations have
+divided a portion of eternity into seconds, minutes, hours, days,
+months and years for their own convenience, to mark their passage
+through time.
+
+"The uncivilized or savage tribes of men, the American Indians, for
+instance, have no other calendar than incidents in nature, such as the
+rising and setting of the sun, hence they count by so many sleeps; the
+full and dark of the moon, hence they count by so many moons. In
+short, the only idea we have of time is gathered from natural
+phenomena in eternity. We might introduce here a comparison of a ship
+in the middle of the Atlantic. Is it not a pathless waste of waters
+all around to the passengers on board, except on the frail timbers
+where they stand? So it is with eternity, with this difference,
+eternity is shoreless.
+
+"Let the brethren and sisters come to the conclusion that now is the
+time to set out anew, and then continue from this time henceforth and
+forever in doing right. If any of you have been in the practice of
+drinking spirituous liquors to excess, cease at once the wicked and
+destructive practice. If such a practice is committed, it has its
+time, and makes its mark on the broad face of eternity; if you cease
+the practice no time is given to it, and it cannot leave its trace on
+eternity from that instant until you again commit the same wrong. This
+reasoning will apply to every other wrong committed by the children of
+men.
+
+"Let us spend time in doing right, and we shall receive in the Lord's
+time right for right, grace for grace. If we do not associate with the
+wicked world any more than is unavoidably necessary for the time
+being, do you think they will have anything in common with us in
+eternity?--or we with them? No."
+
+The thought that the present moment is the centre of all eternity is
+worthy of a philosopher and a poet. So also is the idea that our evil
+deeds, performed in time, make their mark "on the broad face of
+eternity." His figure of the ship in mid-ocean with "the pathless
+waste of waters all around," is decidedly beautiful. In fact, these
+passages, with many others that might be quoted from his sermons and
+sayings, show how largely Heber C. Kimball was endowed with those
+qualities of mind known as causality and comparison. Who can doubt
+that, had he been classically educated, he would have taken high rank
+among profound and learned men?
+
+The thirty-eighth annual conference of the Church of Jesus Christ of
+Latter-day Saints was the last conference he attended. He there spoke
+several times. Of his first address the reporter says:
+
+"President H. C. Kimball reasoned on the principle of unity, its
+growth among the Saints, and the course to be pursued by them--the
+obedience, faithfulness and diligence necessary to reach that
+condition of unity required of us. We look forward with anticipation
+to building up the centre stake of Zion; and many are anxious for it
+and will expect to be included among those called to go to Jackson
+county, who realize but little of the progress they have to make
+before they are prepared to do so. We have to become much more united,
+to put away evil from us, to shun evil speaking, and realize the full
+meaning of the injunction, 'touch not Mine anointed, and do My
+Prophets no harm.' If we do wrong we must make restitution, cease all
+wickedness, shun iniquity of every kind, and live to so possess the
+Spirit of God that it will guide and direct us. The angels and holy
+beings in the eternal worlds are interested in the work of God in
+which we are engaged; they watch its progress; and they exercise care
+over those who are laboring to spread truth and righteousness."
+
+Of his address to the Saints at a succeeding meeting of the
+conference, the Church reporter continues:
+
+"President H. C. Kimball said if anybody wished to see a miracle they
+had only to look upon the congregation before him, and look back over
+the growth of the Church from the time when the entire members of it
+could be seated in a small room; and we are increasing rapidly. He
+urged the exercise of increasing watchcare over our growing sons and
+daughters. They should all attend meetings regularly, learn the
+principles of truth and grow up to be more useful. He was in favor of
+ordaining the boys to the Priesthood, and watching and training them
+with great care, that they might learn of the power and importance of
+the blessing thus bestowed upon them. The spirit and sealing power of
+Elias are with President Young, to seal together the fathers and the
+children, that they may be one and that the whole people may be united
+in working out salvation. We should all take a course to save our
+offspring; and the man who cannot save his children--his family,
+cannot save himself."
+
+The following is the notice of his last public speaking, which
+occurred on the 7th of June, just previous to his death:
+
+"President H. C. Kimball spoke at some length on the power and order
+of the Priesthood, instructing the congregation upon various things
+connected therewith. He pointed out the blessings flowing from
+obedience to the authority which the Lord has conferred upon His
+servants on the earth; and the evil results which follow disobedience
+and rebellion; for the Lord governs and rules in all worlds, and we
+cannot, if we would, get to any place where His power is not."
+
+His closing words at this time were almost a prophecy of his
+approaching end; being upon the subject of family training, during
+which he quoted from the revelation wherein the Lord commands His
+servants to set their houses in order.
+
+
+
+
+CHAPTER LXVI.
+
+DEATH OF VILATE, THE WIFE OF HEBER'S YOUTH--PRESIDENT BRIGHAM YOUNG
+PREACHES HER FUNERAL SERMON--HIS FEELING TRIBUTE TO HER MEMORY--HEBER
+PROPHESIES OF HIS OWN DEATH.
+
+
+On the 22nd of October, 1867, there was gloom in the household of
+Heber C. Kimball. On that day died Vilate, the partner of his youth,
+the noble and unselfish sharer of his life's joys and sorrows. In the
+sixty-second year of her age, after an almost unexampled life of toil,
+heroism and self-sacrifice, God called her home to a glorious rest.
+
+One of the immediate causes which led to her death--though for months
+she had been a sufferer, and the sun of her life was visibly
+setting--was the untimely end of her son, Brigham Willard Kimball, who
+died on the plains while returning from a mission to England. Vilate
+took the death of her son very much to heart, and her grief over the
+event is supposed to have hastened the termination of her own life.
+
+Her loss was a heavy blow to her sorrowing husband. Heber's struggle,
+in faith and prayer, to hold her to earth, was almost as great as that
+of death to take her away. He related that when she first fell sick,
+on going into her room to administer to her, he saw, standing at the
+head of her bed, an evil spirit, a female. Kneeling down he prayed,
+and then rebuked the apparition in the name of Jesus. It disappeared,
+but soon returned with a host of fallen beings.
+
+He then called in several other Elders, and unitedly they rebuked the
+evil spirits, when they departed, and he saw them no more at that
+time.
+
+Thus he struggled on, hoping and praying to the end that she might be
+spared. Sometimes, in his yearning for the continuance of their
+companionship here a while longer, it seemed as though he would
+prevail with the Lord. But the last hope of this at length faded, the
+end came, and he bowed in resignation to the inevitable.
+
+"I shall not be long after her," was the sad prophecy that fell from
+his quivering lips, as he followed the remains of his beloved partner
+to the tomb.
+
+The thread of Vilate's life has been fully traced in that of her noble
+husband, at whose side she stood as a helpmeet and a heroine for five
+and forty years. But the record has only been traced, not told, and
+angel tongues must take up the theme which mortal pen were powerless
+to unfold.
+
+Her pure spirit took its heavenward flight at about three o'clock in
+the afternoon. The funeral services over her remains were held on
+Wednesday the 24th of October, at her residence in Salt Lake City.
+There were present on the occasion to pay their last respects to her
+sainted memory, President Brigham Young, Elders Orson Pratt, John
+Taylor, Wilford Woodruff, Geo. A. Smith, Geo. Q. Cannon, Joseph F.
+Smith, of the Twelve Apostles; Patriarchs John Smith, John Young;
+President Joseph Young; Bishops P. H. Young, Lorenzo Dow Young, John
+Sharp, E. F. Sheets; many principal citizens and a vast concourse of
+friends.
+
+After appropriate singing, and a prayer by Elder Joseph Young,
+President Brigham Young pronounced the funeral address. He said that
+he had not come to weep because the body of Sister Kimball was laid in
+the coffin; if he wept it was because he saw his friends weeping
+around him, but there was no cause for weeping, and he would say, let
+us dry up our tears. He was reminded of the time when the deceased and
+Brother Kimball stood by him when his first wife was taken from him.
+He felt then to rejoice in the glorious hopes which the gospel had
+revealed to them, and he could say of those who had died that there
+was no period known to them in which they could experience so much joy
+as when they had passed through the portals of death and entered upon
+the glorious change into the spirit world. He had known intimately
+Sister Kimball for nearly forty years, and from that time to this, if
+any person ever found fault with her, it was more than he knew. Her
+life, conversation, feelings, kindness to her family and to her
+neighbors seemed all to come before him, and he could say of a truth
+that a better woman never lived--according to her knowledge. She was
+ever disposed to do good and to meet every obligation that devolved
+upon her. He had been cherished and comforted by her in hours of
+affliction, and knew her kindness of heart. Since he had heard of her
+death, he had experienced none but joyful feelings--for she had lived
+the life of a Saint--till he had come to sit beside her bier. It did
+not belong to the manhood which God had given them to mourn on such
+occasions, but it was through the weakness of their fallen nature that
+they were overcome. Her spirit had now passed into the spirit world,
+to wait with the spirits of the just the morning of the resurrection.
+She had kept the faith, and with all who had partaken of the holy
+Priesthood, was beyond the powers of death, and can no more be
+afflicted. It was his faith that Joseph the Prophet would be the first
+resurrected of the last dispensation, and that to him would be
+committed the keys of the resurrection, and through him would the
+powers of the resurrection be extended to others till all who had been
+faithful would be resurrected in glory. He concluded with kindly words
+of the deceased, reiterating affectionate sentiments, and assuring the
+afflicted family and friends that her life had been as honorable as
+any woman who had ever lived, and that she had secured her
+resurrection with the just.
+
+President Young was followed by others, including President Kimball,
+who spake most touchingly of the virtues of his faithful wife.
+
+Her remains were laid in the family burial ground.
+
+So closed the mortal career of one of the noblest of women, the purity
+and loftiness of whose character will loom as a monument through
+coming ages, while the memory of her good deeds will shine forever
+like the pathway of the just.
+
+
+
+
+CHAPTER LXVII.
+
+DEATH OF APOSTLE KIMBALL--ALL ISRAEL MOURNS--EXPRESSIONS IN HONOR OF
+THE ILLUSTRIOUS DEAD.
+
+
+The words of Heber were indeed prophetic, that he should not be long
+on earth after the departure of the beloved wife of his youth. The
+event for which both had earnestly prayed, that they might live and
+die, and rise and reign together, was destined by the heavens to be.
+
+On the morning of the 22nd of June, 1868,--eight months later to a
+day--death again entered the household, leveling his fatal shaft at
+the mighty heart of its patriarchal head. At the age of sixty-seven
+years, his mind yet unimpaired, his iron frame unbent by age, but with
+health shattered by toil and trial in the service of his Maker, Heber
+C. Kimball, the Apostle of Jesus Christ, the tried and trusted friend
+of God, passed peacefully from earth away.
+
+His death was superinduced by a severe fall, sustained by him several
+weeks before. He had driven from Salt Lake City to Provo, alone,
+arriving there in the night. While nearing his residence in that city,
+where lived his wife Lucy and her family, the wheels of his buggy went
+suddenly into a ditch, throwing him over the forward wheels violently
+upon the ground. After lying for some time stunned and helpless, and
+chilled by the night air, he was finally discovered and assisted into
+the house by his friend, Bishop A. F. Macdonald.
+
+This accident, though he partly recovered from its effects, was the
+immediate fore-runner of his fatal sickness.
+
+The _Deseret Evening News_ of Monday, June 22nd, 1868, in an extended
+editorial thus announced his death:
+
+ "A prince and a great man has this day passed from among us!
+ President Heber Chase Kimball, who was born June 14th, 1801, fell
+ asleep at 20 minutes to 11 o'clock this morning, June 22nd, after
+ a pilgrimage on the earth of sixty-seven years and eight days.
+ Many of the residents of this city will be prepared to hear this
+ sad news; but upon the Saints throughout this Territory and in
+ foreign lands, it will fall unexpectedly and heavily. Two weeks
+ ago yesterday he preached in the new tabernacle, and those who
+ listened to him on that occasion could not have imagined from his
+ appearance that in so brief a period as has since elapsed we
+ should only have his lifeless remains to gaze upon. Since he was
+ thrown from his buggy last spring in Provo, his family and
+ intimate associates have noticed that his health was not so good
+ as it had been; but a casual observer would not have perceived any
+ change; he moved around and attended to his duties with his
+ accustomed diligence and vigor. On the 10th instant, at the mass
+ meeting in the new tabernacle, it was remarked that his face was
+ very much flushed. He complained that day of dizziness, and
+ torpidity of his right side; he attributed the feeling to
+ rheumatism, with which he was sometimes affected. The next day,
+ Thursday, the 11th, he went down town twice; but his family and
+ others noticed that in walking, he did not use his right leg with
+ his usual freedom. On Friday, the 12th, he arose in the morning
+ and dressed himself; but was compelled to return to bed. His son
+ Heber called upon him, and he conversed quite freely with him
+ about his affairs. This was the last conversation of any length
+ that he had with any person. It was soon plainly apparent that he
+ was attacked with paralysis of the right side, and from this time
+ until his death, he was only able to utter a sentence
+ occasionally, though most of the time he appeared to be fully
+ conscious of everything transpiring around him. When his
+ particular friends called upon him, especially Presidents Young
+ and Wells, he seemed to arouse himself to speak, and by the
+ pressure of their hands and the beaming of his countenance, would
+ signify his pleasure at seeing them. Until Saturday last it was
+ hoped that he would recover and be himself again. Every
+ indication of a change for the better was eagerly noted. Every one
+ was reluctant to admit that Brother Heber would not recover. If
+ such a thought presented itself it was immediately repelled. But
+ on Saturday evening it was visible to all that he was changing for
+ the worse. Yesterday he failed rapidly. From early in the
+ morning until afternoon his body suffered, though he himself
+ seemed unconscious of it. He was administered to by President
+ Young and the Twelve, and he was much relieved. Towards evening he
+ rallied, opened his eyes and for some time was conscious, and
+ appeared to recognize those who stood around him. This was the
+ last awakening of the faculties prior to death.[A] He relapsed
+ into unconsciousness, and gradually passed away without a
+ contortion of countenance or the slightest movement of a limb. * *
+ * His family and many of his friends were in the room where he
+ lay, and so peacefully did life leave his body, that some five
+ minutes had elapsed before those who were watching his countenance
+ were satisfied that his spirit had fled. Like a babe falling into
+ a gentle slumber, he passed away. It was a frequent remark of his
+ that he should not die. Those who stood around his bedside were
+ reminded of it by President Young--who saw his beloved and
+ faithful friend and fellow-laborer breathe his last--quoting the
+ remark, and adding that Brother Heber was not dead, he had gone to
+ sleep. Gloom and death were not there. None experienced those
+ undefinable feelings of dread which sometimes prevail on such
+ occasions. Sadness there was; but it was not mingled with doubt;
+ it was for the loss of the society of the loving husband, the
+ tender father, the steadfast friend, the wise counselor and the
+ undaunted leader. Yet this grief was not the only feeling. If
+ there can be any pleasure in contemplating the separation of the
+ body and spirit under any circumstances, then that chamber in
+ which the earthly remains of Heber C. Kimball lay this morning was
+ a place of joy. It was a scene of victory and triumph. A faithful,
+ unflinching servant of God, one who had passed through the most
+ severe ordeals with unyielding integrity, had met man's great
+ enemy, and through the atonement of the Savior and the previous
+ promises which he had given, had come off conqueror. What a host
+ of faithful ones have awaited his arrival in the spirit world!
+ Recall the names, beginning with Joseph, the head of the
+ dispensation, and what a glorious list is presented to the mind!
+ With what ineffable gladness will they meet and welcome him to
+ that happy land! Will it not be home to him when he meets those
+ bright ones with whom he has labored so long and so familiarly,
+ and who know his guileless simplicity, his truthfulness, his
+ unshrinking faith, his integrity and worth?
+
+ [Footnote A: His last words, uttered distinctly the evening before
+ his death, were: "Truth, eternal Truth."]
+
+ "As this news is flashed with lightning speed from one end of the
+ Territory to the other, profound grief will fill every heart. The
+ love of the Saints for Brother Heber is deep-rooted and universal.
+ A great people will this day mourn in learning of his departure,
+ and how deep will be the sorrow also of his brethren and sisters
+ in foreign lands! Yet it is not for him we should mourn. He is
+ ransomed and free. We yet remain in thralldom. The course of those
+ who live is not finished, the battle is not won. The supreme wish
+ of every heart who witnessed his departure doubtless was that
+ their end might be like his."
+
+On the same day the Mayor of the City issued the following:
+
+ "TO THE CITIZENS OF SALT LAKE CITY.--
+
+ "As a token of respect to the memory of our esteemed friend and
+ fellow-citizen, the late HON. HEBER C. KIMBALL, whose demise took
+ place at his residence in this city, at 10-40 this a. m., it is
+ hereby requested, that all unite throughout the city in closing
+ their respective houses of business on Wednesday the 24th inst,
+ being the day appointed for the funeral obsequies of deceased.
+
+ "DANIEL H. WELLS, Mayor.
+
+ "MAYOR'S OFFICE, SALT LAKE CITY,
+ "June 22d, 1868."
+
+The following telegrams, sent from different parts of the Territory,
+will show how universal was the respect paid to the honored dead:
+
+ "LOGAN, 22nd.
+
+ "PRESIDENT B. YOUNG:
+
+ "We feel very sorry, but not without hope, respecting President
+ Kimball's death.
+
+ "PETER MAUGHAN."
+
+
+ "SPRINGTOWN, 23d.
+
+ "TO THE BISHOPS OF SANPETE CO.:
+
+ "A great and worthy man in Israel is fallen--President Heber C.
+ Kimball--not by transgression, but by the providence of God. The
+ distance is too great for us to attend his funeral to-morrow.
+ This, therefore, is to request your congregations, to meet
+ to-morrow at two o'clock p. m., and offer up their prayers and
+ condolence in behalf of the bereaved family, as a tribute of
+ respect to the memory of the illustrious dead, thereby respecting
+ ourselves.
+
+ "ORSON HYDE."
+
+
+ "ST. GEORGE, 24th.
+
+ "PRESIDENT B. YOUNG:
+
+ "The Saints of the south, assembled in the St George Bowery,
+ mingle their tears with yours in the funeral obsequies of our
+ lamented brother, President Heber C. Kimball. With his bereaved
+ family we deeply sympathize; with all Israel we mourn his loss,
+ and with him we rejoice that he has entered into his glory.
+
+ "ERASTUS SNOW."
+
+
+Here is the City's tribute to his memory:
+
+ "At a regular meeting of the City Council of this city, on Tuesday
+ evening last, the 23rd inst, his Honor the Mayor, announced the
+ death of the Honorable Heber C. Kimball, and, on his suggestion, a
+ committee was appointed to draft resolutions expressive of the
+ feeling of the council on the occasion.
+
+ "Councilor Burton, on behalf of the committee, presented the
+ following preamble and resolution, which were read and unanimously
+ adopted:
+
+ "_Whereas_, It has pleased the Almighty, in the dispensations of
+ His Providence, to remove from our midst by the hand of death our
+ esteemed fellow citizen and much beloved President, Heber C.
+ Kimball, who, with unwavering integrity and untiring zeal, has
+ ever been a faithful laborer in the cause of truth and an earnest
+ advocate of civil and religious liberty, and of every principle
+ calculated to ennoble and elevate humanity; therefore, be it
+
+ "_Resolved_, That while we recognize the hand of the Lord in all
+ things, we deeply feel the loss which the community has sustained
+ in his death, and in common with the citizens of this city and
+ Territory, and the Latter-day Saints throughout the world, we most
+ sincerely sympathize with his family and friends in this their sad
+ bereavement.
+
+ "The Council adjourned without the transaction of further
+ business.
+
+ "DANIEL H. WELLS, Mayor.
+ "ROBERT CAMPBELL, Recorder.
+
+ "Council Chamber,
+ "June 23rd, 1868."
+
+A full account of the funeral of President Kimball is reserved for the
+next and final chapter.
+
+
+
+
+CHAPTER LXVIII.
+
+OBSEQUIES OF PRESIDENT KIMBALL--TRIBUTES AND TESTIMONIES OF HIS
+BROTHER APOSTLES--"HE WAS A MAN OF AS MUCH INTEGRITY AS ANY MAN WHO
+EVER LIVED"--EARTH RETURNS TO EARTH AND THE SPIRIT UNTO GOD WHO GAVE
+IT.
+
+
+The day set for the funeral of President Kimball was Wednesday, the
+24th of June. The place, the large Tabernacle, Salt Lake City. His own
+desire, expressed many times before his death, was that it should be
+held at his private residence, and with as little display as possible;
+but out of deference to public sentiment, and to accommodate the great
+multitude of his friends who desired to be present, it was found
+necessary to hold the services in the Tabernacle.
+
+Throughout the city on that day, all ordinary business was suspended,
+and draped flags, at half mast, swung to the breeze from the tops of
+public and private buildings. It was a general time of mourning. The
+very heavens seemed weeping in unison with the earth. The skies were
+hung with black clouds, the solemn thunders roared, the wind sighed
+and moaned, and the rain fell heavily.
+
+Long before the hour for the commencement of the services, thousands
+were on their way to the Tabernacle to pay the last tribute of respect
+to the memory of the mighty dead; one whom all Israel revered and
+mourned as a father and a friend. Notwithstanding the pouring rain,
+fully eight thousand people assembled within the vast auditorium. Many
+of the settlements and counties throughout the Territory were
+represented by their leading men.
+
+While the masses congregated at the Tabernacle, Presidents Brigham
+Young and Daniel H. Wells, with the Apostles and many others,
+representing general and local authorities in the Priesthood, repaired
+to the late residence of President Kimball, where the funeral
+procession formed under the personal supervision of President Young.
+
+The procession moved from the residence at 2 o'clock p. m., in the
+following order:
+
+1st. Croxall's brass band, consisting of Messrs. M. Croxall, C. Evans,
+R. Golightly, T. McIntyre, W. D. Williams, J. Croxall, T. Croxall, T.
+Griggs, J. Cartwright, J. Currie, W. Foster, C. Sansom, B. Eardley, H.
+Sadler, J. Wakeham, W. Adkins, G. Wareing, D. Evans, H. Sperry and W.
+Lloyd.
+
+2nd. Of the High Council, Elders W. Eddington, J. L. Blythe, C. V.
+Spencer, W. H. Folsom, T. E. Jeremy, J. Squires, P. Nebeker and G. W.
+Thatcher.
+
+3rd. Of the Presidency of the Salt Lake Stake of Zion, Elders D.
+Spencer and G. B. Wallace.
+
+4th. Of the Presidency of the Seventies, Elders Joseph Young, L. W.
+Hancock, A. P. Rockwood, H. S. Eldredge and J. Van Cott.
+
+5th. The Presidency of the High Priests, Elders John Young, S. W.
+Richards and E. D. Woolley.
+
+6th. Presiding Bishop E. Hunter and his Counselors, L. W. Hardy and J.
+C. Little.
+
+7th. Of the Twelve Apostles, Elders Orson Pratt, John Taylor, Wilford
+Woodruff, Geo. A. Smith, Ezra T. Benson, Lorenzo Snow, Geo. Q. Cannon
+and Joseph F. Smith.
+
+8th. President Brigham Young and Counselor Daniel H. Wells.
+
+9th. The corpse, in a neat coffin wrapped in black broadcloth and
+deeply fringed with white cashmere and black lace, borne by twelve
+pall-bearers, namely, Elders R. T. Burton, T. McKean, G. W. Grant, L.
+S. Hills, B. Y. Hampton, W. Calder, H. Heath, A. Dewey, H. S. Beatie,
+H. P. Richards, H. Dinwoodey, and John T. Caine.
+
+Immediately following the remains walked the three eldest sons of
+President Kimball, namely, William H., Heber P., and David P.,
+succeeded by his wives, the elder sons and daughters, the younger sons
+and daughters, and many other relatives in the rear. The families of
+Presidents Young and Wells in carriages, and a number of the most
+prominent citizens on foot, terminated the procession.
+
+To the solemn strains of the "Dead March in Saul," from Captain
+Croxall's band, the cortege, passing down East, North and West Temple
+Streets, successively, to the west gate of Temple Block, entered the
+Tabernacle at door No. 32, north side, and occupied reserved seats in
+front of the stand. The casket with the remains was deposited on a
+draped bier raised from the middle aisle. Seven elegant vases of roses
+and other beautiful flowers were placed upon the coffin. During the
+services a bird flew into the building and, alighting on the coffin,
+remained for several minutes.
+
+In consonance with the solemnity of the scene, the interior of the
+Tabernacle was draped in mourning.
+
+The assemblage was called to order by President Brigham Young.
+
+The choir then sang the following hymn, composed for the occasion by
+Sister Eliza R. Snow:
+
+ Be cheer'd, O Zion--cease to weep:
+ Heber we deeply loved:
+ He is not dead--he does not sleep--
+ He lives with those above.
+
+ His flesh was weary; let it rest
+ Entombed in mother Earth,
+ Till Jesus comes--when all the bless'd,
+ To life will be brought forth.
+
+ His mighty spirit, pure and free
+ From every bond of Earth,
+ In realms of immortality,
+ Is crowned with spotless worth.
+
+ He lives for Zion:--he has gone
+ To plead her righteous cause,
+ Before the High and Holy One--
+ Let all the Saints rejoice.
+
+ Let wives and children humbly kiss
+ The deep-afflicting rod:
+ A father to the fatherless,
+ God is the widow's God.
+
+Elder George Q. Cannon offered the opening prayer.
+
+The choir sang "Farewell all earthly honors," with the chorus "There
+is sweet rest in heaven," and remarks were then made as follows, by
+the speakers named:
+
+
+ELDER JOHN TAYLOR.
+
+ "Were I to give way to my feelings at the present time I should
+ not be able to address this congregation. I feel as, I suppose,
+ most of you feel--sympathy with the family of the deceased who now
+ lies before us. When I speak of this as being my feeling, I am
+ aware that I express the feeling of the generality of this people.
+ In this bereavement that has afflicted us, we all participate. A
+ wave of sorrow has rolled throughout the Territory, and feelings
+ of sympathy and sorrow gush up from the fountains of every heart.
+ We have met at this time to pay the last tribute of respect to no
+ ordinary personage, but to a good man who was called and chosen,
+ and faithful; who has spent a lifetime in the cause of God, in the
+ establishment of the principles of truth and in trying to upbuild
+ the Church and Kingdom of God on the earth; who has endeared
+ himself by his acts of kindness, affection, integrity,
+ truthfulness and probity to the hearts of thousands of Latter-day
+ Saints, who feel to mourn at this time with no ordinary sorrow.
+
+ "That he is esteemed and venerated by this people as a friend, a
+ counselor and a father, this immense congregation, who have met on
+ this inauspicious occasion, is abundant testimony and proof, if
+ any is wanting. But his life, his acts, his services, his
+ self-abnegation, his devotion to the cause of truth, his
+ perseverance in the ways of righteousness for so many years have
+ left a testimony in the minds, feelings and hearts of all who feel
+ to mourn his departure from our midst. But we meet not at the
+ present time particularly to eulogize the acts of Brother Kimball,
+ who is one of the First Presidency, and who stands, or who has
+ stood as one of the three prominent men that live on the face of
+ the earth at the present time.
+
+ "We do not mourn over him as over an individual in a private
+ capacity; neither, when we reflect on the circumstances with which
+ we are surrounded, and the gospel we believe in, do we mourn that
+ he lies there as he is. For although to us he is absent and
+ lifeless and inanimate, yet his spirit soars above clothed upon
+ with immortality and eternal life. And as he has been in
+ possession of the principles of eternal truth, by and bye, when
+ the time shall roll around, that gospel and the principles of
+ truth that he has so valiantly proclaimed for so many years, will
+ resurrect that inanimate clay, and He who, on the earth proclaimed
+ "I am the resurrection and the life," will cause him again to be
+ resuscitated, reanimated, revivified and glorified, and he will
+ rejoice among the Saints of God worlds without end.
+
+ "It is not then an ordinary occasion upon which we have met at the
+ present time. It is not to talk particularly about our individual
+ feelings and bereavement, although they are keen, poignant and
+ afflictive; but we meet at the present time to perform a ceremony
+ and to pay our last respects to the departed great one who lies
+ before us. We do not mourn as those who have no hope; we do not
+ sympathise with any foolish sympathy. We believe in those
+ principles, that he, for so many years, has so strenuously
+ advocated, and believing in them, we know that he has simply
+ passed from one state of existence to another. It is customary
+ for men to say "how have the great fallen!" But he has not fallen.
+ It is true that he has gone to sleep for a little while. He
+ sleeps in peace. He is resting from his labors and is no more
+ beset with those afflictions with which human nature always has to
+ contend: he has passed from this stage of action, he has got
+ through with the toils, perplexities, cares and anxieties in
+ regard to himself, his family, and in regard to the Church with
+ which he was associated; and in regard to all sublunary things,
+ and while mortals mourn "a man is dead," the angels proclaim "a
+ child is born."
+
+ "We believe in another state of existence besides this; and it is
+ not only a belief, but it is a fixed fact, and hence for a man of
+ God to bid adieu to the things of this world is a matter of
+ comparatively very small importance. When a man has fought the
+ good fight; when he has finished his course; when he has been
+ faithful, lived his religion and died as a man of God, what is
+ there to mourn for? Why should we indeed be sorrowful? There is a
+ church here on earth; there is a church also in the heavens. He
+ has migrated from one, and has passed into the other.
+
+ "We have had leave us before, Joseph, Hyrum, David Patten,
+ Willard, Jedediah, and a mighty host of good, virtuous, pure, holy
+ and honorable men. Some have died, as it were, naturally; others
+ have been violently put to death. But no matter, they are each of
+ them moving in his own sphere. Brother Kimball has left us for a
+ short time that he may unite with them. And whilst we are engaged
+ carrying on the work of God, and advancing and maintaining those
+ principles which he so diligently propagated and maintained while
+ he was on the earth, he is gone to officiate in the heavens with
+ Jesus, with Joseph and others for us. We are seeking to carry out
+ his will, the will of our President and the will of our Heavenly
+ Father, that we may be found fit to associate with the just who
+ are made perfect, and be prepared to join with the Church
+ triumphant in the heavens. It is this that our religion points us
+ to all the time.
+
+ "We embraced the Gospel of Jesus Christ, and he who now lies
+ before us was one of the first to proclaim it to thousands that
+ are here. And what did that teach us? To repent of our sins, and,
+ having faith in the Lord Jesus Christ, to be baptized for the
+ remission of our sins, to have hands laid upon us for the
+ reception of the Holy Ghost and to gather together to Zion that we
+ might be instructed in the ways of life; that we might know how to
+ save ourselves--how to save the living and how to redeem the dead;
+ that we might not only possess a hope that blooms with immortality
+ and eternal life; but that we might have a certainty, an evidence,
+ a confidence that was beyond doubt or peradventure, that we were
+ preparing ourselves for a celestial inheritance in the kingdom of
+ our God. And when a man goes to sleep as Brother Kimball has done,
+ no matter how, he lays aside the cares of this world; the weary
+ wheels of life stand still, the pulse ceases to beat, the body
+ becomes cold, lifeless and inanimate; yet at the same time the
+ spirit still exists, has gone to join those who have lived before;
+ who now live and will live for evermore. He has trod the path that
+ we have all to follow, for it is appointed to man once to die, and
+ after that, we are told, the judgment. We have all to pass through
+ the dark valley of the shadow of death, and as I said before, it
+ matters little which way this occurs; but it does matter a great
+ deal to us whether we are prepared to meet it or not; whether we
+ have lived the life of the righteous; whether we have honored our
+ profession; whether we have been faithful to our trust; whether we
+ are prepared to associate with the spirits of the just made
+ perfect, and whether when He who has said "I am the resurrection
+ and the life" shall sound the trump we shall be prepared to come
+ forth in the morning of the first resurrection.
+
+ "Joseph Smith stands at the head of this dispensation. His brother
+ Hyrum Smith was associated with him. They were both assassinated.
+ No matter; they are gone. Brother Heber is now gone, and whilst we
+ mourn the loss they rejoice at meeting one with whom they were
+ associated before; for he was the friend of Joseph and Hyrum
+ Smith, and he was the friend of God, and God is his friend, and
+ they are his friends. And as they associated together in time so
+ they will in eternity. It behooves us then not to think so much
+ about dying, but about our living, and to live in such a way that
+ when we shall fall asleep, no matter when, or how it may
+ transpire, that our hearts may be pure before God. When I look
+ upon a man like Brother Kimball, I feel like saying let my last
+ end be like his. Let my life be as spotless, as holy and as pure,
+ that I may stand accepted before God and the holy angels. Our
+ ambition ought to be to live our religion, to keep the
+ commandments of God, to obey the counsel that those lips now
+ silent and cold have so often given to us; to honor our calling
+ and profession, that we may be prepared to inherit eternal lives
+ in the celestial kingdom of our God. May God help us to do so, in
+ the name of Jesus, Amen."
+
+
+ELDER GEORGE A. SMITH.
+
+ "The occasion which has called us together is truly one of
+ mourning; but our mourning is not as the mourning of those who
+ have no hope. Our father, our brother, our President, has fallen
+ asleep. He has fallen asleep according to the promise that those
+ who die unto the Lord should not die, but should fall asleep.
+ Still, the circumstances with which, we are surrounded cause us to
+ feel keenly, deeply this bereavement of his company, of his
+ counsel, of his support, of his society, and the benefit of that
+ wisdom which ever flowed from his lips. Short is the journey from
+ the cradle to the grave, and all of us are marching rapidly in
+ that direction; and the present occasion is certainly calculated
+ to inspire in our minds a desire that in all our lives and actions
+ we may be prepared for that coming event, that we may be prepared
+ to rest in peace, and in the morning of the first resurrection to
+ inherit eternal life and celestial exaltation. The association
+ which we have had with President Kimball has been of long
+ standing. He entered the church early after its organization. In
+ 1832, with President Brigham Young, he visited Kirtland, and made
+ himself personally acquainted with the Prophet Joseph, whose bosom
+ friend he was from the time of their first acquaintance until the
+ day of his death. President Kimball was a man that seemed
+ embarrassed when called upon to speak in public in the early part
+ of his ministry. My first acquaintance with him was in 1833, when
+ in company with President Young he moved his family to Kirtland.
+ The Saints were then building the Kirtland Temple. He had but
+ little means, but he subscribed two hundred dollars and paid over
+ the money. Efforts were being made to build another house, for
+ school and other purposes, and he subscribed one hundred dollars
+ for that also, to buy the nails and glass. That was the first
+ public meeting at which I ever saw Heber C. Kimball. When he was
+ chosen one of the Twelve Apostles, and they were called into the
+ stand to bear their first testimony as Apostles to the Saints,
+ there was an embarrassment and a timidity about his appearance
+ that was truly humble. And when he went abroad to preach, many
+ felt almost afraid to have Brother Kimball preach because he had
+ not as great a flow of language as some others. But it turned
+ out, I am sorry to say, that some of those who were the most
+ eloquent seemed to be those who fell off by the wayside. It was a
+ dark hour around the Prophet in Kirtland, many having apostatized,
+ and some of them prominent Elders, when Brother Kimball and some
+ others were called upon to take a mission to England. He went
+ abroad when some of the first Elders were covered with darkness,
+ and apostasy ran rampant through the Church. He started almost
+ penniless, made the trip across the ocean, introduced the gospel
+ to England, and laid the foundation for the great work that has
+ since been accomplished there, accompanied by Orson Hyde, Willard
+ Richards and Joseph Fielding. Brothers Kimball and Hyde remained
+ in England about one year, and in that time 1,500 were baptized
+ there. It was strange, the power and influence which he had over
+ persons whom he had never before seen. On one occasion he went out
+ five days to some town which he had never visited before, and
+ among people whom he had never seen and who had never seen him,
+ yet in those five days he baptized eighty-three persons. It seemed
+ that there were a power and influence with him beyond that which
+ almost any other Elder possessed. He returned home just in time
+ to find the Saints in their troubles in Missouri. He had hardly
+ got home until the clouds of mobocracy intensified by apostasy
+ again gathered around the Prophet. In a short time after, Joseph
+ was in prison and his counselors were in prison and all were
+ closely guarded.
+
+ "During this time President Kimball visited the prison, the Judges
+ and the governor, and exerted himself to relieve the prisoners;
+ and he had a peculiar influence with him, so that he could pass
+ among our enemies unharmed, when others were in danger.
+
+ "When the Saints were driven from Missouri, as soon as their feet
+ were planted in Nauvoo, he built with his own hands a log cabin
+ for his family, and started again to renew his mission to Great
+ Britain, with President Young and others of his quorum. It is not
+ my intention to trace his history, but I have culled out these few
+ circumstances to show you his integrity, his faithfulness, and his
+ untiring labors to benefit mankind.
+
+ "We are called now to mourn; but we do not mourn as those who have
+ no hope. Brother Kimball was a man who was the son of nature. The
+ literature he loved was the word of God. He was not a man to read
+ novels. He studied the revelations of Jesus. His heart was filled
+ with benevolence. His soul was filled with love; and he was always
+ ready to give counsel to the weakest child that came in his way.
+ Thousands and thousands will remember him with pleasure.
+
+ "As we follow him to his last resting place, we must recollect
+ that those men who stood side by side with Joseph Smith the
+ Prophet, who bore with him his burdens, and shared his troubles;
+ who stood shoulder to shoulder with President Young while he faced
+ the storm of apostasy, mob power and organized priestcraft, are
+ rapidly passing away. Brother Kimball was foremost among them.
+ Joseph loved him, and truly it may be said that Brother Kimball
+ was a Herald of Grace. May we all so live that with our brother we
+ may inherit the blessings of celestial grace, is my prayer in the
+ name of Jesus, Amen."
+
+
+ELDER GEORGE Q. CANNON.
+
+ "The scene in which we are participating this day reminds us more
+ strongly than any language can do, how frail is mortal existence,
+ and how slight a tenure we all have upon this life. Two weeks ago,
+ to-day, he, whose lifeless remains we now surround, was moving
+ among us in this Tabernacle; if not in the enjoyment of perfect
+ health, yet in the enjoyment of such a degree of health as not to
+ inspire us with any apprehensions as to his life. If we had been
+ asked, How long is Brother Heber likely to live? the probable
+ answer would have been, he is as likely to live ten or twenty
+ years as any other period. But since then, two weeks, two brief,
+ short weeks, have gone, and we have assembled ourselves together
+ to pay our last respects to his memory. It seemed to me when I
+ entered the building, and sat down and looked upon the
+ congregation, that the greatest eloquence I could indulge in would
+ be silence. Yet it is due to him that our voices should be heard
+ in instruction to those who remain, and in testimony of his great
+ worth; and if possible to spread before them, the great and
+ glorious example which he has set for us, and which if we will but
+ emulate and follow, will result in the attainment of the most
+ glorious blessings of which mortal heart can conceive.
+
+ "I have known Brother Heber from my childhood. To me he has been a
+ father. I never was with him but what he had good counsel to give
+ me. And when I speak this I speak what every one who was
+ acquainted with him might say. He was full of counsel, full of
+ instruction, and he was always pointed in conveying his counsel in
+ plainness to those to whom he imparted it.
+
+ "Have we any cause, in reality, to mourn to-day? Have we any cause
+ for grief and sorrow? When I stood by his bedside and saw his
+ spirit take its departure there was no death there; there was no
+ gloom. I had seen but two persons die before, and they died by
+ violence; but when I watched Brother Heber I asked myself, Is this
+ death? Is this that which men represent as a monster, and from
+ which they shrink with affright? It seemed to me that Brother
+ Heber was not dead, but that he had merely gone to sleep. He
+ passed away as quietly and as gently as an infant falling asleep
+ on its mother's lap; not a movement of a limb; not a contortion of
+ his countenance; and scarcely a sigh. The words of Jesus, through
+ Joseph, were forcibly brought to my mind,--"they that die in me,
+ their death shall be sweet unto them." It was sweet with him.
+ There was nothing repulsive, nothing dreadful or terrible in it,
+ but on the contrary it was calm, peaceful and sweet. There were
+ heavenly influences there, as though angels were there, and no
+ doubt they were, prepared to escort him hence to the society of
+ those whom he loved and who loved him dearly. I thought of the
+ joy there would be in the spirit land, when Joseph, and Hyrum, and
+ David, and Willard, and Jedediah, and Parley would welcome him to
+ their midst, and the thousands of others who have gone before, and
+ like them have been faithful. What a welcome to their midst will
+ Brother Heber receive! to labor and toil with them in the spirit
+ world in the great work in which we are engaged.
+
+ "It is now twenty-four years lacking three days, since Joseph and
+ Hyrum were taken away from us. Twenty-four years so fruitful in
+ labor, so abundant in toil, so rich in experience! During that
+ period Brother Heber has never wavered, never trembled. It may be
+ said of him with as much truthfulness to-day, as was said by
+ Brother Brigham on one occasion in Nauvoo, 'his knees never
+ trembled, his hands never shook.' He has been faithful to God; he
+ has been true to his brethren; he has kept his covenants; he has
+ died in the triumphs of the faith; and as the Savior has said,
+ 'that which is governed by law is preserved by law and perfected
+ and sanctified by the same;' so will it be with him. He has gone
+ to the paradise of God, there to await the time when this
+ corruption shall put on incorruption, when this mortality shall
+ put on immortality.
+
+ "My brethren and sisters, here is an incentive to us to be
+ faithful. Contrast the death of this man with the death of the
+ apostate--the traitor. Contrast the future--as it is revealed to
+ us in the revelations of Jesus Christ--of this man, with the
+ future of the renegade from the truth, and the wicked and those
+ who love not God and who keep not His commandments. Are there any
+ incentives presented to us this day to be faithful? They are too
+ numerous for me to dwell upon or mention. There is every reason
+ why we should be faithful. It is easier to keep the commandments
+ of God than it is to break them. It is easier to walk in the path
+ of righteousness than it is to deviate from it. It is easier and
+ more pleasant to love God than it is to break His commandments.
+
+ "Then let us be true to God. Let us walk each day so that we may
+ be worthy, when our life is ended, to associate with him whose
+ spirit inhabited this tabernacle that lies here, and with others
+ who have gone before, and with those who remain, that we may dwell
+ together with them eternally in the heavens; which may God grant,
+ for Christ's sake, Amen."
+
+
+PRESIDENT D. H. WELLS.
+
+ "It is a great calamity to humanity when a great and good man
+ falls. Earth needs their services. Good men are too scarce. The
+ loss is not so much to them as it is to us who remain--as it is to
+ humanity who are still left to wield an influence against the
+ wickedness which is on the earth, and to sustain holy and
+ righteous principles which the Lord has revealed from the heavens
+ for the guidance of man. Herein is the loss which we feel when
+ such men as Bro. Kimball are taken away, He has made his mark. He
+ has earned imperishable fame, and he will live in the hearts of
+ the good, the true and the faithful--in the hearts of the just;
+ and he will be remembered by the wicked, for he has often invaded
+ the realms of darkness and sustained holy and righteous principles
+ with all his might, power and influence, all the days of his life.
+ It is true, for him we need not mourn, because he has passed to
+ that home where Satan has no power. He has secured to himself a
+ crown of eternal glory and righteousness in the celestial kingdom
+ of our God. Not that he will come immediately unto this
+ exaltation. The Savior of the world, himself, did not enter into
+ His glory on the dissolution of His spirit and body; He went first
+ to minister to the spirits in prison, being clothed with the holy
+ Priesthood. So with our brother and beloved friend, for he is
+ still our friend, and, as has been remarked, he was the friend of
+ God and of all good men. He is not lost. He has only gone to
+ perform another portion of the mission which he has been engaged
+ in all his life, to labor in another sphere for the good of
+ mankind, for the welfare of the souls of men. But he has laid for
+ himself a foundation that is imperishable, on which a
+ superstructure of glory and exaltation will grow and increase
+ throughout all eternity.
+
+ "I do not stand here to eulogize our friend and brother to-day,
+ but to satisfy my own feelings and pay a tribute of respect to his
+ memory, for I loved him and he loved me, and he loved this people.
+ He has friends also where he is gone. Who can answer the question
+ whether they are more numerous than those who have assembled
+ together to-day and those throughout this Territory? Who can say
+ that they are not more numerous on yonder shore? Yet it matters
+ not. Those who are faithful will yet be gathered with him and
+ others, and come with him to a celestial glory, and with him dwell
+ where there is no sorrow nor affliction. He rests from his labor,
+ from the toil which surrounded him on the earth. This is, to-day,
+ a source of consolation to his family and friends, to those who
+ were intimately connected with him. They may be assured that he
+ rests in peace. Let his example be followed; let his teachings be
+ remembered; let us all live so that we may have a reasonable hope
+ of meeting with him and being associated with him in a never
+ ending future.
+
+ "May God help us to be faithful unto the end, as he has been; to
+ fight the good fight and keep the faith, that at last, with him
+ and those who have gone before, we may be found worthy to walk the
+ golden streets of that eternal city, whose builder and maker is
+ God: Amen."
+
+
+PRESIDENT BRIGHAM YOUNG.
+
+ "I wish the people to be as still as possible and not to whisper.
+ I do not know that I can speak so that you can hear me; but if I
+ can I have a few reflections to lay before you. We are called here
+ on this very important occasion, and we can say truly that the day
+ of this man's death was far better to him than the day of his
+ birth. I will relate to you my feelings concerning the departure
+ of Brother Kimball.
+
+ "HE WAS A MAN OF AS MUCH INTEGRITY, I PRESUME, AS ANY MAN WHO EVER
+ LIVED ON THE EARTH.
+
+ "I have been personally acquainted with him forty-three years and
+ I can testify that he has been a man of truth, a man of
+ benevolence, a man that was to be trusted. Now he has gone and
+ left us. I will say to his wives and his children, that I have not
+ felt one particle of death in his house nor about it, and through
+ this scene we are now passing I have not felt one particle of the
+ spirit of death. He has fallen asleep for a certain purpose,--to
+ be prepared for a glorious resurrection; and the same Heber C.
+ Kimball, every component particle of his body, from the crown of
+ his head to the soles of his feet, will be resurrected, and he, in
+ the flesh, will see God and converse with Him; and see his
+ brethren and associate with them and they will enjoy a happy
+ eternity together.
+
+ "Brother Kimball has had the privilege of living and dying in his
+ own house in peace; and has not been followed up by mobs and
+ massacred. I consider this a great consolation to his family and
+ friends; and it is a great comfort to me to think that Brother
+ Heber C. Kimball had the privilege of dying in peace. It is not a
+ matter of regret; it is nothing that we should mourn for. It is a
+ great cause of joy and rejoicing and comfort to his friends to
+ know that a person has passed away in peace from this life, and
+ has secured to himself a glorious resurrection. The earth and the
+ fullness of the earth and all that pertains to this earth in an
+ earthly capacity, is no comparison with the glory, joy and peace
+ and happiness of the soul that departs in peace. You may think I
+ have reason to mourn. Brother Heber C. Kimball has been my first
+ counselor for almost twenty-four years. I am happy to state, it is
+ a matter of great joy to me; this is the third counselor that has
+ fallen asleep since I have stood to counsel this people--and they
+ have died in the faith, full of hope; their lives were filled up
+ with good works, full of faith, comfort, peace and joy to their
+ brethren. I have looked over this matter. In the fourteen years
+ that Brother Joseph presided over the Church, three of the
+ prominent counselors he had apostatized. This was a matter of
+ regret. Sidney Rigdon, F. G. Williams and William Law, whom many
+ of this congregation knew in Nauvoo, apostatized and left Brother
+ Joseph. I have not been under the necessity of mourning and
+ lamenting over the apostasy of any one of my counselors, and I
+ hope I shall never have this to regret. I had rather bury them by
+ the score than see one of them apostatize.
+
+ "A great deal could be said concerning Brother Kimball, whose
+ remains are here. He is not dead. His earthly tabernacle has
+ fallen asleep to be prepared for this glorious resurrection that
+ you and I live for. What can we say to one another? Live as he
+ has lived; be as faithful as he has been; be as full of good works
+ as his life has manifested to us. If we do so, our end will be
+ peace and joy, and we will fall asleep as peacefully. I held my
+ watch with one hand and fanned him with the other, while he
+ breathed his last.
+
+ "For this family to mourn is perhaps natural; but they have not
+ really the first cause to do so. How would you feel if you had a
+ husband or a father that would lead you from the truth? I would to
+ God that we would all follow him in his example in our
+ faithfulness, and be as faithful as he was in his life. To his
+ wives, his children, his friends, his brethren and sisters, to
+ this family whom God has selected from the human family to be his
+ sons and daughters, I say let us follow his example. He has gone
+ to rest. We can say of him all that can be said of any good man.
+ The Lord selected him and he has been faithful and this has made
+ him a great man; just as you and I can become if we will live
+ faithful to our God and our religion. There is no man but what can
+ do good if he chooses; and if he be disposed to choose the good
+ and refuse the evil. If any man choose the evil he will dwindle,
+ especially if he has been called to the holy Priesthood of the Son
+ of God. Such a man will dwindle and falter, stumble and fall; and
+ instead of becoming great and good, he will be lost in
+ forgetfulness.
+
+ "We pay our last respects unto Brother Kimball. I can say to the
+ congregation, we thank you for your attention. We are happy to see
+ you here. It would be a pleasure to us if it would be prudent, and
+ we had time, for you to see the corpse; but it would not be
+ prudent and we have not the time. This, perhaps, will be a matter
+ of regret to many of you; but you must put up with it. I want to
+ say to every one who wishes to see Brother Heber again, live so
+ that you will secure to yourselves a part in the first
+ resurrection, and I promise you that you will meet him and shake
+ hands with him. But if you do not live so, I can give you no such
+ promise.
+
+ "Now, my friends, I feel to bless you; and the family, the wives
+ and the children of Brother Heber C. Kimball. I bless you in the
+ name of Jesus Christ. Will you receive the blessings which a
+ father and husband has placed upon your heads? If you live for
+ them you will enjoy them. I think he has never cursed one of his
+ family; but his heart was full of blessings for them. He has
+ blessed his brethren and sisters and neighbors and friends. His
+ heart was full of blessings; but he was a scourge to the wicked
+ and they feared him. Now, my friends, I cannot talk to you, my
+ sore throat will not let me. But I feel to thank you for your
+ kind attention here to-day, in paying our respects to the remains
+ of Brother Kimball, and may God bless you. Amen."
+
+At the close of the President's remarks, the choir sang: "O my Father,
+Thou that dwellest," and Bishop Edwin D. Woolley pronounced the
+benediction.
+
+The procession then returned, proceeding to the spot selected by
+President Kimball as the final resting place of his mortal remains.
+Here, beside the grave of his beloved Vilate, his body was entombed.
+
+And now occurred a remarkable, though purely natural phenomenon. As
+the first clods of earth fell upon the coffin, the setting sun burst
+forth from his cloudy covering, shedding a golden halo of glory upon
+the scene, while instantaneously in the eastern horizon appeared a
+rainbow, the bright and beauteous token of promise, directly spanning
+the grave. It was no illusion; and as the last particles of mother
+earth were gathered above the still bosom that slept below, the
+rainbow dissolved.
+
+----
+
+So passed from earth the immortal part of him whom men named Heber C.
+Kimball; one of God's "noble and great ones," recalled with honor from
+the toils of time to share with Him the triumphs of eternity. Freed
+from his mortal prison-house of sorrow and of pain, his mission in
+this life completed, he sought once more the scenes and society of
+Home, in the realms of eternal rest.
+
+ Past angels, Gods and sentinels, who guard
+ The gates celestial, challengeless and free,
+ That sovereign spirit soared unto its own;
+ By shouting millions welcomed back again,
+ With all his new-won laurels on his brow--
+ The meed of valor and of victory--
+ To exaltations endless as THE LIVES.
+
+
+
+
+APPENDIX.
+
+A GLIMPSE OF THE GREAT BEYOND--THRILLING EXPERIENCE OF DAVID PATTEN
+KIMBALL--LOST IN THE DESERT--COMMUNING WITH THE SPIRITS OF THE
+DEPARTED--DAVID PREDICTS HIS OWN DEATH AND THE DEATH OF FOUR
+OTHERS--THE FULFILLMENT.
+
+
+The following narrative, under the caption of "A Terrible Ordeal," was
+originally published in a little volume called "Helpful Visions," the
+fourteenth book of the Faith-Promoting Series, issued from the office
+of the _Juvenile Instructor_, in 1887. It was edited then, as now, by
+the author of this work. Its relevancy to the present volume will be
+apparent as we proceed.
+
+On the 22nd of November, 1883, David Patten Kimball, fourth son of
+Heber Chase and Vilate Murray Kimball, departed this life. Nearly two
+years before his death, he wrote to his sister Helen, in Salt Lake
+City, the letter from which the appended extract is taken. This letter
+was dated January 8th, 1882. David was then a resident of Jonesville,
+or Lehi, Arizona, three miles from Mesa, where the letter was written.
+
+The experience related was of so remarkable a character as to meet
+with dubiety on the part of some, especially those inclined to be
+skeptical regarding spiritual manifestations. Some went so far as to
+ascribe the sights and scenes through which the narrator claimed to
+have passed, to the fevered fancy of a mind disordered by strong
+drink. Nor is this surprising, when it is remembered that even the
+Apostles of Jesus, on the day of Pentecost, were accused of being
+"drunken with new wine," when the power of the Spirit fell upon them
+and they "spake with tongues and prophesied." Skepticism is the same
+in all ages. What is here presented is the plain and simple testimony
+of an honest man, who firmly adhered to it till the day of his death,
+which occurred in literal fulfillment of things told him "while in the
+spirit."
+
+Here is the excerpt from David's letter. The events described took
+place while he was returning home from a trip to Prescott, the capital
+of Arizona, in the early part of November, 1881:
+
+ "On the 4th of November, I took a very severe cold in a snow storm
+ at Prescott, being clad in light clothing, which brought on
+ pneumonia or lung fever. I resorted to Jamaica ginger and pepper
+ tea to obtain relief and keep up my strength till I could reach
+ home and receive proper care. On the 13th I camped in a canyon ten
+ miles west of Prescott, my son Patten being with me. We had a team
+ of eight horses and two wagons. That night I suffered more than
+ death. The next night we camped at Mr. McIntyre's, about twenty
+ miles farther on. I stopped there two nights and one day, during
+ which time I took nothing to drink but pepper tea. On the 16th we
+ drove to Black's ranch, twenty-eight miles nearer home, and were
+ very comfortably located in Mr. Black's house.
+
+ "About 11 p. m. I awoke and to my surprise saw some six or eight
+ men standing around my bed. I had no dread of them but felt that
+ they were my friends. At the same time I heard a voice which
+ seemed to come from an eight square (octagon) clock on the
+ opposite side of the house. It commenced talking and
+ blackguarding, which drew my attention, when I was told to pay no
+ attention to it. At this point I heard the most beautiful singing
+ I ever listened to in all my life. These were the words, repeated
+ three times by a choir: 'God bless Brother David Kimball.' I at
+ once distinguished among them the voice of my second wife, Julia
+ Merrill, who in life was a good singer. This, of course,
+ astonished me. Just then my father commenced talking to me, the
+ voice seeming to come from a long distance. He commenced by
+ telling me of his associations with President Young, the Prophet
+ Joseph and others in the spirit world, then inquired about his
+ children, and seemed to regret that his family were so scattered,
+ and said there would be a great reformation in his family inside
+ of two years. He also told me where I should live, also yourself
+ and others, and a great many other things. I conversed freely with
+ father, and my words were repeated three times by as many
+ different persons, exactly as I spoke them, until they reached
+ him, and then his words to me were handed down in a like manner.
+
+ "After all this I gave way to doubt, thinking it might be only a
+ dream, and to convince myself that I was awake, I got up and
+ walked out-doors into the open air.
+
+ "I returned and still the spirit of doubt was upon me. To test it
+ further I asked my wife Julia to sing me a verse of one of her old
+ songs. At that, the choir, which had continued singing, stopped
+ and she sang the song through, every word being distinct and
+ beautiful. The name of the song was, 'Does He Ever Think of Me.'
+
+ "My eyes were now turned toward the south, and there, as in a
+ large parquette, I beheld hundreds, even thousands, of friends and
+ relatives. I was then given the privilege of asking questions and
+ did so. This lasted for some time, after which the singing
+ commenced again, directly above me. I now wrapped myself in a pair
+ of blankets and went out-doors, determined to see the singers, but
+ could see nothing, though I could hear the voices just the same. I
+ returned to my couch and the singing, which was all communicative
+ and instructive, continued until the day dawned. All this time the
+ clock I have mentioned continued its cursing and blackguarding.
+
+ "Mr. and Mrs. Black were up in due time and got breakfast. I arose
+ and made my toilet, plain as it was, and took breakfast with my
+ host and hostess. When my boy got ready to start, I went to pay my
+ bill, and to my surprise heard a voice say or communicate: 'David
+ Kimball has paid his bill.' When I got into the wagon, my guards,
+ or those who were around my bed during the night, were still with
+ me. My father had told me that he and President Young and others
+ would visit me the next night.
+
+ "We drove on until about 11 a. m., when a host of evil spirits
+ made their appearance. They were determined to destroy me, but I
+ had power of mind to pay no attention to them, and let them curse
+ all day without heeding them any more than possible. Five times
+ they made a rush _en masse_ to come into the wagon, the last one,
+ where I was, but were kept off by my friends (spiritual). About 2
+ p. m. I told my boy to stop and we would water our horses. We
+ used for this purpose barrels that we had along with us. After
+ this I walked to the west side of my wagons, and looking to the
+ east, I saw and heard the evil spirits floating in the air and
+ chanting curses upon Brigham Young. I saw two other groups of the
+ same kind, but did not hear them. Then I looked to the south, and
+ the whole atmosphere was crowded with fallen spirits, or those who
+ had not obtained bodies. Others who tried to torment me were
+ spirits who had lived upon the earth. Having seen so many and
+ being complimented by my guard for seeing so well, I became a
+ little timid and asked my spiritual friends if they had any help.
+ The answer was, 'Yes, plenty.' I now told my boy to drive on--he
+ was entirely oblivious of all that was taking place with me--and
+ soon after I was so exhausted that I fell into a troubled sleep
+ and must have slept quite a little while.
+
+ "After I awoke I seemed to be left alone, and was lying on my
+ back, when, all at once, I saw an old man and two young girls.
+ This vision coming on me so suddenly, I was startled, and finding
+ my guard gone, I jumped out of the wagon and got up on the spring
+ seat beside my boy. But I could not get away from them. I was
+ told in a coarse, gruff voice that the devil was going to kill me,
+ and that he would follow me night and day until he destroyed me. I
+ remembered the promise father had made me the night before--that
+ he intended to visit me the next evening--and I nerved up and
+ tried to pay no attention to my persecutors, but I must confess I
+ was frightened.
+
+ "We arrived at Wickenburg just at sundown. The old man and the
+ girls were tormenting and tantalizing me all the way, but never
+ coming very near to me. We got supper and I took a room at
+ Peeple's hotel and retired about 10 p. m. When everything was
+ quiet my spirit friends, eight in number, returned and my
+ tormentors were required to leave. Soon after, a glorious vision
+ burst upon me. There were thousands of the Saints presented to
+ me, many who had died at Nauvoo, in Winter Quarters, on the plains
+ and in Utah.
+
+ "I saw Brother Pugmire and many others whom I did not know were
+ dead. When my mother came to me it was so real and I was so
+ overjoyed that I exclaimed aloud. So powerful was this vision that
+ I asked President Young, who seemed to be directing matters, three
+ times to relieve me, or I would faint. A great many others passed
+ in regular order; and I recognized nearly all of them, and was
+ told the names of all I did not know. My father sat in a chair
+ with his legs crossed and his hands clasped together, as we have
+ often seen him. Those who passed along had hidden him from my
+ view till then.
+
+ "This scene vanished, and I was then taken in the vision into a
+ vast building, which was built on the plan of the Order of Zion. I
+ entered through a south door and found myself in a part of the
+ building which was unfinished, though a great many workmen were
+ busy upon it. My guide showed me all through this half of the
+ house, and then took me through the other half, which was
+ finished. The richness, grandeur and beauty of it defied
+ description. There were many apartments in the house, which was
+ very spacious, and they differed in size and the fineness of the
+ workmanship, according to the merits on earth of those who were to
+ occupy them. I felt most at home in the unfinished part, among the
+ workmen. The upper part of the house was filled with Saints, but I
+ could not see them, though some of them conversed with me, my
+ father and mother, Uncle Joseph Young and others.
+
+ "My father told me many things, and I received many reproofs for
+ my wrong-doings. Yet he was loth to have me leave, and seemed to
+ feel very badly when the time came for me to go. He told me I
+ could remain there if I chose to do so, but I plead with him that
+ I might stay with my family long enough to make them comfortable,
+ to repent of my sins, and more fully prepare myself for the
+ change. Had it not been for this, I never should have returned
+ home, except as a corpse. Father finally told me I could remain
+ two years, and to do all the good I could during that time, after
+ which he would come for me; he mentioned four others that he would
+ come for also, though he did not say it would be at the same time.
+
+ "On the 18th of November, about noon, we left Wickenburg (which is
+ twenty-two miles from Black's Ranch where we stopped the previous
+ night) on our journey home. I was exhausted from what I had
+ experienced, and could feel my mind fast giving away, but I had
+ confidence that I would reach home alive. There were no Elders to
+ administer to me and no kind friends to look after my wants except
+ my son, who had all he could do in looking after eight horses and
+ two wagons. As my mind wandered and grew weaker, I was troubled
+ and led by influences over which I had no power, and my friends,
+ the good spirits, had all left me.
+
+ "We drove about twenty miles that afternoon, camping about eight
+ miles from water, on the Salt River desert, which is about fifty
+ miles across. During the fore part of the night I heard the horses
+ running as though they were frightened. My son was asleep, but I
+ got up and put my overcoat across my shoulders and went out where
+ they were and got them quieted down. I was about to return to the
+ wagon, when the same old man with gray whiskers, who had tormented
+ me before, stepped between me and the wagons. He had a long knife
+ in his hand. I was frightened and fled, he pursuing me and telling
+ me he was going to kill me. What I passed through I cannot
+ describe, and no mortal tongue could tell. I wandered two days and
+ three nights in the Salt River desert, undergoing the torments of
+ the damned, most of the time, which was beyond anything that
+ mortal could imagine.
+
+ "When my mind was restored, and the fever which had raged within
+ me had abated, I found myself lying on a bleak hill-top, lost in
+ the desert, chilled, hungered, thirsty and feeble. I had scarcely
+ any clothing on, was barefooted, and my body full of cactus from
+ head to foot. My hands were a perfect mat of thorns and briars.
+ This, with the knowledge that no one was near me, made me realize
+ the awful condition I was in. I could not walk. I thought I would
+ take my life, but had no knife or any thing to do it with. I tried
+ to cut an artery in my arm with a sharp rock I had picked up,
+ hoping I might bleed to death, but even this was denied me. The
+ wolves and ravens were hovering around me, anxiously awaiting my
+ death. I had a long stick and I thought I would dig a deep hole
+ and cover myself up the best I could, so the wolves would not
+ devour my body until I could be found by my friends.
+
+ "On the night of the 21st, I could see a fire about twenty-five
+ miles to the south, and felt satisfied that it was my friends
+ coming after me. I knew the country where I was; I was about eight
+ miles from houses where I could have got plenty of water and
+ something to eat, but my strength was gone and my feet were so
+ sore I could not stand up. Another long and dreary day passed, but
+ I could see nothing but wolves and ravens and a barren desert
+ covered with cactus, and had about made up my mind that the
+ promise of two years' life, made by my father, was not to be
+ realized. While in this terrible plight, and when I had just
+ about given up all hope, my father and mother appeared to me and
+ gave me a drink of water and comforted me, telling me I would be
+ found by my friends who were out searching for me and that I
+ should live two years longer as I had been promised. When night
+ came I saw another fire a few hundred yards from me and could see
+ my friends around it, but I was so hoarse I could not make them
+ hear. By this time my body was almost lifeless and I could hardly
+ move, but my mind was in a perfect condition and I could realize
+ everything that happened around me.
+
+ "On the morning of the 23rd, at daylight, here they came, about
+ twenty in all, two of my own sons, my nephew William, Bishop E.
+ Pomeroy, John Lewis, John Blackburn, Wiley Jones and others, all
+ friends and relatives from the Mesa, who had tracked me between
+ seventy-five and one hundred miles. I shook hands with them, and
+ they were all overjoyed to see me alive, although in such a
+ pitiable plight. My own feelings I shall not undertake to
+ describe. I told them to be very careful how they let me have
+ water, at first. They rolled me up in some blankets and put me on
+ a buck-board and appointed John Lewis to look after me as doctor
+ and nurse. After I had taken a few swallows of water, I was almost
+ frantic for more, but they wisely refused to let me have it except
+ in small doses every half hour.
+
+ "I had about seventy-five miles to ride home. We arrived at my
+ place in Jonesville on the afternoon of the 24th of November, when
+ my wife and family took charge of me and I was tenderly and
+ carefully nourished. In a few days I was around again. I told my
+ experience to President McDonald, Bishop Pomeroy, C. I. Robson and
+ others, and most of them believed me, but my word was doubted by
+ some. The report had gone out that I had been drinking and was
+ under the influence of liquor. This was an utterly false report. I
+ told them I had just two years to live, so they could tell whether
+ it was a true manifestation or not.
+
+ "Now, Sister Helen, during the last twelve years I have had doubts
+ about the truth of 'Mormonism,' because I did not take a course to
+ keep my testimony alive within me. And the letter I wrote you last
+ August, I suppose caused you to feel sorrowful, and you prayed for
+ me and God heard your prayers. And our father and mother plead
+ with the Lord in my behalf, to whom I will give the credit of this
+ terrible but useful ordeal through which I have passed and only in
+ part described, an ordeal which but few men have ever been able to
+ endure and relate what I have seen and heard.
+
+ "Now, my dear sister, you have a little of your brother David's
+ experience, and let who will think that I have been drinking. I
+ know these things were shown to me for my own good, and it was no
+ dream but a glorious and awful reality. My story is believed by my
+ brethren who have respect for me. I will console myself with the
+ knowledge I have obtained. Let the world wag on, and let hell and
+ the devil keep up their warfare against the Saints of God--I know
+ for myself that 'Mormonism' is true. With God's help, while I live
+ I shall strive to do good, and I will see you before long and tell
+ you all, as it never will be blotted out of my memory.
+
+ "With kind regards, in which my wife and children join, I remain,
+ as ever,
+
+ "Your affectionate brother,
+ "DAVID P. KIMBALL."
+
+----
+
+ACCOUNT OF PATTEN KIMBALL AND OTHERS, REGARDING THE SEARCH FOR AND
+FINDING OF HIS FATHER.
+
+The following is an account furnished by Solomon F. Kimball, brother
+of David, who was in Mesa at the time of the occurrences described,
+and thoroughly conversant with the facts:
+
+ "On the morning of November 19th when Patten arose and missed his
+ father, he thought probably he had gone out to hunt for the
+ horses, and felt no uneasiness concerning him. He made a fire,
+ prepared breakfast and waited some time, but could not see or hear
+ him anywhere. The horses came strolling into camp and were tied
+ up, fed and watered. Patten then ate his meal, saddled a horse and
+ rode back towards Wickenburg, until he came to a small place
+ called Seymour on the Hassayampa, but could find out nothing of
+ his father's whereabouts. He went back to the wagon and hunted the
+ country close around camp but found nothing but his father's
+ overcoat, which was a few hundred yards from the wagon. It being
+ an old camp-ground, it was impossible to find his tracks. He
+ finally came to the conclusion that he had gone towards home, so
+ he hitched up his team and drove homeward until he came to Mr.
+ Calderwood's at Agua Fria (Cold Water). At this place there was a
+ well dug on the desert about twenty miles from Salt River. Patten
+ had traveled about twenty-two miles before reaching this point,
+ but was disappointed in not hearing anything of his father. He had
+ traveled all night and Mr. Calderwood was up and around when he
+ arrived. He related his story to him and was advised by him to
+ leave his team there and take the best pair of horses, and hitch
+ them to his buckboard and go on to the Mesa. Here he could get
+ help to come and hunt for the missing man. The distance was forty
+ miles, which would take all the rest of the day (the 20th). He
+ acted on the advice, however, and arrived at his destination at 9
+ p. m. The news was circulated, and in less than two hours, twenty
+ of the best and most experienced men at Mesa and Jonesville were
+ on the road, taking Patten back with them. They also took a wagon
+ to carry water and provisions, but most of them were on the best
+ of horses. They had sixty miles to ride before beginning the
+ search, which was accomplished by daylight next morning. After
+ feeding their horses and eating a lunch they held a consultation
+ and agreed to abide by the following rule. If any one of the party
+ found his tracks he was to make a smoke and this would call the
+ others in that direction. They then started out in different
+ directions. They scoured the country until about noon, when Sern
+ Sorenson and Charles Rogers found his tracks. They supposed they
+ were about twelve miles from where he was lost, and about ten
+ miles from Agua Fria, close to the main road on the south side.
+ They soon gathered some brush and started a fire, putting on
+ plenty of green weeds, etc., to cause a smoke, and soon attracted
+ the attention of their comrades. His tracks were followed. They
+ wound round and round, going in no particular direction. Some
+ places he would cross his tracks eight or ten times in going one
+ hundred yards, which made it quite difficult to follow.
+
+ "After spending a part of the afternoon in trailing him up, the
+ tracks finally took a direct course leading to the north. By this
+ time all the searching party were together.
+
+ "Another meeting was held and the plan adopted was for eight
+ horsemen, four on each side of his tracks, to ride at a
+ considerable distance apart, so as to cut off the track if it
+ turned to the right or left, and two or three of the best trailers
+ to keep on the tracks, while the buckboard and wagon followed up.
+ These were out of sight most of the time, as very good time was
+ made by the trailers after this plan was adopted. The ground was
+ quite soft, and those on the trail would gallop their horses for
+ miles, but darkness soon put an end to their work for this day, a
+ good thing for both men and animals.
+
+ "They had traveled upwards of one hundred miles in about twenty
+ hours. They were working men and had plenty of strength to carry
+ them through under all circumstances. They camped on the highest
+ ground that could be found close by, and made a large fire which
+ was kept up all night by those on guard.
+
+ "As soon as it was light enough to see the tracks, every man was
+ at his place moving as fast as he could under the circumstances.
+
+ "This was the morning of the 22nd. One great drawback they met
+ with that day was that when they would come to a deep ravine where
+ water had run during rainy weather, the tracks would follow up
+ sometimes for miles and then continue in the former direction.
+ Places would frequently be found in the sand where the lost one
+ had dug down for water with his hands. Now and then they would
+ find a piece of his clothing and see places where he had run into
+ the fox-tail cactus, cat's-claw and other thorny bushes. One place
+ was found where he had broken off the limb of a tree for a walking
+ stick. The party followed his tracks all day without stopping,
+ only as they were obliged to, on account of losing the trail or
+ from some other cause.
+
+ "Darkness overtook them again, but nothing could be seen or heard
+ of the missing man. They slept on his tracks, keeping up a fire
+ all night as before. His sons and others could not rest, and
+ followed his tracks after dark by striking matches and putting
+ them close to the ground to see if they might possibly find him.
+ Some thought they could hear a sound, but it was so indistinct
+ they could not discern the direction from which it came. It was
+ indeed he who called, for they were then only a few hundred yards
+ from him, but he was too hoarse to make them hear. On the morning
+ of the 23rd at daylight his anxious friends were on his tracks,
+ and had gone but a short distance when Charles Peterson saw him.
+ He had a long staff in his hand, and had raised up as high as he
+ could get, being on one knee and the other foot on the ground, and
+ was stretching himself as far as he could and looking eagerly for
+ their arrival. The crowd made a rush, and in a few seconds were
+ with him, Bishop E. Pomeroy being the first. He was in his right
+ mind and knew all present, and was glad to shake them by the hand,
+ calling each by name. He was in good spirits and joked the boys
+ frequently and gave them instructions to be careful in giving him
+ water, etc. There was no water except in a canteen that had been
+ reserved for his especial use. The company suffered themselves
+ for want of water. They had traveled upwards of one hundred and
+ fifty miles in less than forty-eight hours.
+
+ "David had dug a deep hole with his stick and had used his hands
+ to move the dirt. He said he was digging his own grave. He was
+ rolled in blankets and put on the buckboard. All drove to the
+ nearest houses, seven or eight miles distant, on the Hassayampa,
+ where they refreshed themselves with water and something to eat.
+ Soon they were on the road homeward. They drove to Mr.
+ Calderwood's, which was about thirty miles, and stayed all night.
+ He was very kind to them and told them to help themselves to
+ anything he had, such as hay, grain and food. He acted the man in
+ every respect. A large number of men had also left Phoenix in
+ search of David, among them being the U.S. Marshal, and others.
+ White men and Indians were riding over the desert in every
+ direction. Next morning the company drove to Jonesville, forty
+ miles distant, where they arrived about 3 p.m.
+
+ "David was carried into his house where he was surrounded by his
+ loving wife and children.
+
+ "When he recounted his experience, he said that one thing that
+ kept him from choking to death for want of water, was the damp
+ pebbles which he dug from low ravines and held in his mouth. The
+ Indians said that no human being could walk as far as he did and
+ go without water four days and five nights and live. The party
+ that found him said he must have walked at least seventy-five
+ miles, some said one hundred.
+
+ "He testified that on the afternoon of the 22nd, his father and
+ mother came and gave him water and told him that his friends would
+ find him. His clothing was all gone except his under garments,
+ which were badly torn.
+
+ "Before leaving home on his trip to Prescott, David had worked
+ several days fixing up his books and accounts and burning up all
+ useless papers, after which he told his wife that he felt
+ different in starting on this trip from anything that he had ever
+ felt before. He said it seemed to him that he should never
+ return. He told her that if this proved to be the case, he had
+ fixed his business up in such a shape that she would have no
+ trouble, and would know as much about it as himself. She
+ frequently spoke of these curious remarks, and felt considerably
+ worried. When the news came that he was lost, all was plain to
+ her, and she never expected to see him come home alive. Nothing
+ could comfort her, and she watched night and day until he was
+ brought home."
+
+----
+
+In the fall of 1883, David came to Salt Lake City on a visit to his
+sister Helen and others, to whom he confirmed with his own lips all
+that his letter contained, and told other things in relation to his
+marvelous experience. He declared solemnly that he was perfectly sober
+when he passed through the trying ordeal related, and bore a powerful
+testimony to the truth of "Mormonism." He seemed a little reticent to
+most of his relatives, and talked but little of his strange
+experience, feeling pained that so many doubted his word, and being
+unwilling to make himself obstrusive. When he bade his friends
+farewell before returning south, there was something in his manner
+which seemed to say that he was taking leave of them for all time.
+This visit was no doubt made with that prospect in view, for it was
+almost two years from the time he was lost on the desert. He returned
+home to St. David, Cochise County, Arizona, and almost the next news
+that came from there was the tidings of his death.
+
+A letter from his nephew, Charles S. Whitney, who was then living with
+him, written home on the 22nd of November, 1883, contained this:
+
+ "Uncle David died this morning at half-past six, easily, and
+ apparently without a bit of pain. Shortly before he died, he
+ looked up and called, 'Father, father!' All night long he had
+ called for Uncle Heber. You remember hearing him tell how Grand-pa
+ came to him when he was lost on the desert, and how he plead for
+ two years more and was given that much longer to stay. Last
+ Saturday, the day he was so bad, was just two years from the day
+ he was lost, and to-day is just two years from the day his father
+ and mother came to him and gave him a drink of water, and told him
+ that his friends would find him and he should live two years
+ longer. He knew that he was going to die, and bade Aunt Caroline
+ good-bye day before yesterday."
+
+During the last two years of his life David revealed to three of his
+personal friends the names of the four persons whom his father had
+told him in vision that he should come for, at or near the time when
+he would return for him. He exacted the promise from these friends
+(who, it seems, had some doubt regarding the divine nature of his
+vision, which doubt he was anxious to dispel) that they would not
+divulge the names of these individuals until after their death. The
+names, with respective dates of decease, are as follows:
+
+William H. Hooper; died December 30th, 1882.
+Horace K. Whitney; died November 22nd, 1884.
+Heber P. Kimball; died February 8th, 1885.
+William Jennings; died January 15th, 1886.
+
+As will be seen, the longest interval given from the death of David P.
+Kimball is two years, one month and twenty-three days. William H.
+Hooper, who was the first of the four to go, preceded David by about
+eleven months, while Horace K. Whitney, the second to depart, followed
+him one year later to a day.
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Life of Heber C. Kimball, an Apostle, by
+Orson F. Whitney
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