diff options
| -rw-r--r-- | .gitattributes | 3 | ||||
| -rw-r--r-- | 33956-0.txt | 1979 | ||||
| -rw-r--r-- | 33956-0.zip | bin | 0 -> 24861 bytes | |||
| -rw-r--r-- | 33956-8.txt | 1979 | ||||
| -rw-r--r-- | 33956-8.zip | bin | 0 -> 24857 bytes | |||
| -rw-r--r-- | 33956-h.zip | bin | 0 -> 28252 bytes | |||
| -rw-r--r-- | 33956-h/33956-h.htm | 2216 | ||||
| -rw-r--r-- | 33956.txt | 1979 | ||||
| -rw-r--r-- | 33956.zip | bin | 0 -> 24850 bytes | |||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 |
11 files changed, 8169 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/33956-0.txt b/33956-0.txt new file mode 100644 index 0000000..ae7fecc --- /dev/null +++ b/33956-0.txt @@ -0,0 +1,1979 @@ +Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Hand-book of Etiquette for Ladies + +Author: Anonymous + +Release Date: October 1, 2010 [EBook #33956] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + + + + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + +Transcriber’s Note + +Obvious typographical errors have been corrected. A list of corrections +is found at the end of the text. + + + + + TRUE POLITENESS. + + A + HAND-BOOK OF ETIQUETTE + FOR + LADIES. + + + BY AN AMERICAN LADY. + + + New York: + LEAVITT AND ALLEN. + + + + + Entered according to the Act of Congress, in the year + 1847, by + + GEORGE S. APPLETON. + + In the Office of the Clerk of the District Court of the United + States in and for the Eastern District of Pennsylvania. + + + + +CONTENTS. + + + Introductions 5 + Recognitions and Salutations 11 + Dress and Fashion 14 + Conversation--Tattling 19 + Visits and Visiting 26 + Receiving Visits 32 + Ball-Room--Parties--Dancing 36 + Music 43 + The Dinner Table 45 + Courtship and Marriage 53 + Servants 55 + Letters and Notes 57 + Funerals 59 + Cards 60 + Presents 61 + General Observations 63 + + + + + TRUE POLITENESS + FOR + LADIES. + + + + +INTRODUCTIONS. + + +I. + +Never introduce persons to each other without a knowledge that it will +be agreeable to both parties; this may sometimes be ascertained without +a formal question: very great intimacy with and knowledge of each party +may be a sufficient assurance that the introduction will be agreeable. + + +II. + +The inferior should always be introduced to the superior--ladies take +precedence of gentlemen; you will present the gentleman to the lady, +not the lady to the gentleman. + + +III. + +An introduction at a ball for the purpose of dancing does not compel you +to recognise the person in the street or in any public place; and except +under very peculiar circumstances such intimacies had better cease with +the ball. + + +IV. + +When introducing one to another, mention the name of each distinctly. A +failure to do this is often the cause of much embarrassment. If you have +been introduced, and have not caught the name, it is better to say at +once, “I beg pardon; I did not hear the name;” it will save much +unpleasant feeling. + + +V. + +As a general rule, avoid all proffers of introduction, unless from those +in whom, from relationship or other causes, you can place implicit +confidence. A lady cannot shake off an improper acquaintance with the +same facility as a gentleman can do, and her character is more easily +affected by contact with the worthless and dissipated. + + +VI. + +Upon a first introduction to a lady or gentleman, make a slight but +gracious inclination of the head and body. The old style of curtsying +has given place to the more easy and graceful custom of bowing. It is +ill-bred to shake hands. + + +VII. + +If you meet a lady for the second or subsequent times, the hand may be +extended in addition to the inclination of the head; but never extend +the hand to a gentleman, unless you are very intimate. + + +VIII. + +Bow with slow and measured dignity; never hastily. + + +IX. + +If you wish to avoid the company of a gentleman who has been properly +introduced, treat him with respect, at the same time shunning his +company. But few will mistake you. + + +X. + +If, in travelling, any one introduces himself to you in a proper and +respectful manner, conduct yourself toward him with reserve and dignity, +yet with ease and politeness; and thank him for any attentions he may +render you. If he is a gentleman he will appreciate your behavior; if he +is not, he will be deterred from annoying you. All such acquaintances +cease with the occasion. Converse only upon topics of general interest; +it is necessary only to be civil. If he should betray the least want of +respect, turn from him in dignified silence; a lady by her behavior +always has it in her power to silence the boldest. + + +XI. + +If on paying a morning visit you meet strangers at the house of your +friend and are introduced, it is a mere matter of form, and does not +entitle you to future recognition by such persons. + + +XII. + +Be very cautious of giving a gentleman a letter of introduction to a +lady,--it may be the means of settling the weal or woe of the persons +for life. + + +XIII. + +If you have an introductory letter, do not deliver it yourself, unless +upon cases of urgent business, but send it with your card and the number +of your lodging, enclosed in an envelope, as soon as you have made +yourself comfortable after arriving at your destination. + + +XIV. + +On receiving a letter introducing any person, so soon as convenient +wait upon her, and show such attention as the nature of the introduction +may require: upon meeting the party introduced, you will easily perceive +whether any further INTIMACY will be desirable. + + +XV. + +A lady, who receives a letter introducing a gentleman, may answer it by +a note to the bearer, inviting him to pay a morning or evening visit. + + +XVI. + +When introduced to another lady, you may say, “I am very happy to make +your acquaintance;” but there are few cases where this remark can be +addressed with propriety to a gentleman. It is a favor for him to be +presented to her, therefore the pleasure is on his side. + + + + +RECOGNITIONS AND SALUTATIONS. + + +XVII. + +The superior in rank and station should first salute the inferior. +Therefore, if you meet a gentleman in the street with whom you are +acquainted, recollect that it is your province to recognise him before +he presumes to salute you. Another reason is, he may bow to you, when +you do not recognise him, and there is no remedy; but if you recognise +him first, no _gentleman_ would fail to return the salute. Though +etiquette is quite definite on the subject, it is often waived with +advantage when intimacy, equality of station and circumstances, and a +known appreciation of each other, warrant the liberty. + + +XVIII. + +If a person whom you have met as specified in Nos. IV. and XI., should +presume to salute you, do not recognise the salute, but pass on, and +leave him to suppose that you imagined it was intended for another. + + +XIX. + +On meeting a friend in any public place, do not boisterously salute, or +proclaim her name aloud. + + +XX. + +It is, in general, bad taste for ladies to kiss each other in the +presence of gentlemen, with whom they are but slightly acquainted. + + +XXI. + +It is proper to vary the phraseology of questions concerning another’s +health as much as possible, and to abstain from them entirely toward a +superior or a person with whom we are but little acquainted, as such +inquiries presuppose some degree of intimacy. Custom forbids a lady to +make these inquiries of a gentleman, unless he is very ill or aged. + + +XXII. + +After we are informed of the health of the persons we are visiting, it +is proper to inquire of them in relation to that of their families; and +in case of absence of near relations, if they have heard from them +lately, and if the news is favorable. They on their part usually ask the +same of us. + + +XXIII. + +If in a public promenade you repeatedly pass persons of your +acquaintance, salute them only on the first occasion. + + +XXIV. + +It is unladylike to _cut_ a person; if you wish to rid yourself of any +one’s society, a cold bow in the street, and particular ceremony in the +circles of your mutual acquaintance, is the best mode to adopt. + + +XXV. + +Always bow when meeting acquaintances in the street. To curtsy is not +gracefully consistent with locomotion. + + + + +DRESS AND FASHION. + + +XXVI. + +The plainest dress is always the most genteel, and a lady that dresses +plainly will never be dressed unfashionably. Next to plainness, in every +well-dressed lady, is neatness of dress and taste in the selection of +colors. + + +XXVII. + +Let your dress harmonize with your complexion, your size, and the +circumstances in which you may be placed: for instance, the dress for +walking, for a dinner or an evening party, each requires a different +style of both material and ornament. + + +XXVIII. + +Avoid the extreme _mode_; and, in adopting the style of your friend, be +careful that it will suit your figure, your complexion, and stature: +the dress which may be adapted to her may be absurd in you. + + +XXIX. + +If your stature be short, you should not allow a superfluity of flounces +upon the skirt of your dress: if you are tall, they may be +advantageously adopted when fashion does not forbid them. + + +XXX. + +A very high head-dress would not be suitable for a very tall or short +person; the latter may venture upon a higher dress than the former. A +person with a short neck should be careful as to the sort of frill she +wears, if she considers one necessary; while a person with a very long +one may relieve the awkwardness of the appearance by judiciously +adopting this article of dress. + + +XXXI. + +A hostess should not dress so richly as when she is a guest: it is good +taste in a lady not to appear to vie with her guests in the richness of +her attire. + + +XXXII. + +Be not ostentatious in the display of jewelry: if, however, you have +superb jewelry, your dress and your establishment should harmonize +therewith, or the world will either not give you credit for their real +worth, or it will charge you with ostentatious extravagance. + + +XXXIII. + +Never wear mosaic gold or paste diamonds; they are representatives of a +mean ambition to appear what you are not, and most likely what you ought +not to wish to be. + + +XXXIV. + +Let your ornaments be, then, more remarkable for their intrinsic worth, +and for the taste with which they are chosen and worn, than for +profusion. + + +XXXV. + +Ladies of good taste seldom wear jewelry in the morning, and when they +do, confine themselves to trinkets of gold, or those in which opaque +stones only are introduced. Ornaments with brilliant stones are unsuited +for a morning costume. + + +XXXVI. + +In large parties do not exhibit any remarkable anxiety for the care of +your dress, nor, if an accident should happen thereto, exhibit peculiar +or violent emotion; if you are so _distraite_, many will believe that +you have exhibited the best portion of your wardrobe. + + +XXXVII. + +Adapt your head-dress, or the style of your hair, to the character of +your face. If you have your own maid, she will soon ascertain what style +suits you best; if, however, you intrust to a _friseur_ this important +portion of your appearance, give him complete directions, or he will +not regard the character of the physiognomy, but arrange your hair +according to the last importation of blocks from Paris or London. + + +XXXVIII. + +Gloves should harmonize with your dress; and must always be clean. +Nothing can be more vulgar than high-coloured gloves: the primrose (and +the white for evening parties) are the most elegant, if your dress will +admit of their being worn. + + +XXXIX. + +Perfumes are a necessary appendage to the toilet; let them be delicate, +not powerful; the Atta of roses is the most elegant; the Heduesmia is at +once fragrant and delicate. Many others may be named; but none must be +patronized which are so obtrusive as to give the idea that they are not +indulged in as a luxury but used from necessity. + + +XL. + +Keep your finger-nails scrupulously clean, and avoid the disagreeable +habit of allowing them to grow to an unnatural length. + + +XLI. + +Singularity of dress and ostentatious ornament are by no means +characteristic of a lady, but their adoption proves a _primâ facie_ case +against the wearer of being a _nouveau riche_ striving after notoriety. +Station and refinement of manner will make those vulgarisms bearable, or +even pleasing; but the parties are then bearable or pleasing in spite +of, not in consequence of them. + + + + +CONVERSATION,--TATTLING. + + +XLII. + +Conversation is a difficult art, but do not despair of acquiring it. It +consists not so much in saying something different from the rest, but +in extending the remarks of others; in being willing to please and be +pleased; and in being attentive to what is said and to what is passing +around you. Talking is not conversation, it is the manner of saying +things which gives them their value. + + +XLIII. + +One of the greatest requisites, also, is the art of listening +discreetly. To listen is a delicate piece of flattery, and a compliment +so gratifying as to surely recommend you. + + +XLIV. + +Cultivate a soft tone of voice and a courteous mode of expression. + + +XLV. + +It is better to say too little than too much in company: let your +conversation be consistent with your sex and age. + + +XLVI. + +Cautiously avoid relating in one house any follies or faults you may +hear or see in another. + + +XLVII. + +Never converse with strangers or mere acquaintances upon family +circumstances or differences. + + +XLVIII. + +Do not look for faults in the characters or habits of your friends--the +critic generally likes to communicate her opinions or discoveries--hence +arises a habit of detraction. + + +XLIX. + +Never encourage tattling or detraction; if there were no listeners this +petty vice could not exist; besides, the habit of listening to this sort +of gossip will soon induce you to participate, by similar +communications. + + +L. + +Abjure punning, and exercising even the most refined RAILLERY: the +latter requires both observation and talent, and most people mistake +satire for raillery; the one may be the offspring of a vicious, the +former must be of an enlightened and benevolent mind. + + +LI. + +Do not appear abstracted while another person is speaking; and never +interrupt another by intruding a remark of your own. + + +LII. + +Avoid pedantry and dogmatism. Be not obtrusively positive in the +assertion of your opinions--modesty of speech, as well as manner, is +highly ornamental in a woman. + + +LIII. + +_Double entendre_ is detestable in a woman, especially when perpetrated +in the presence of men; no man of taste can respect a woman who is +guilty of it: though it may create a laugh, it will inevitably excite +also disgust in the minds of all whose good opinions are worth +acquiring. Therefore not only avoid all indelicate expressions, but +appear not to understand any that may be uttered in your presence. + + +LIV. + +Rather be silent than talk nonsense, unless you have that agreeable art, +possessed by some women, of investing little nothings with an air of +grace and interest; this most enviable art is indeed very desirable in a +hostess, as it often fills up disagreeable pauses, and serves as a +prelude for the introduction of more intellectual matter. + + +LV. + +Flattery is a powerful weapon in conversation; all are susceptible to +it. It should be used skilfully, never direct, but inferred; better +acted than uttered. Let it seem to be the unwitting and even the +unwilling expression of genuine admiration, the honest expression of the +feelings. + + +LVI. + +Do not (except with a view to improvement) introduce subjects with +which you are but superficially acquainted. If you should do so with the +idea that all others present are equally or more ignorant than yourself, +you may be very disagreeably undeceived, by some quiet, unpresuming +person, who may have been listening to the development of your +ignorance. + + +LVII. + +Do not use the terms “_genteel people_;” “This, that, or the other, is +very _genteel_.” Substitute for them, “They are highly accomplished;” +“he is a gentlemanly man;” “that has a gentlemanly appearance;” “she has +the manners of a gentlewoman.” + + +LVIII. + +It is not good taste for a lady to say “Yes, Sir,” and “No, Sir,” to a +gentleman, or frequently to introduce the word “Sir” at the end of her +sentence, unless she desire to be exceedingly reserved toward the person +with whom she is conversing. + + +LIX. + +Do not introduce proverbs and cant phrases; a well educated lady can +always find words to express her meaning, without resorting to these. + + +LX. + +Never introduce your own affairs for the amusement of the company; such +discussions cannot be interesting to others, and the probability is that +the most patient listener is laying the foundation for some tale to make +you appear ridiculous. + + +LXI. + +It is not contrary to good-breeding to laugh in company, and even to +laugh heartily when there is anything amusing going on; this is nothing +more than being sociable. To remain prim and precise on such occasions, +is sheer affectation. Avoid, however, what is called the “horse-laugh.” + + +LXII. + +Never laugh at your own remarks; it may be a very agreeable excitation, +but it invariably spoils what you are saying. + + +LXIII. + +If you are a wit, do not let your witty remarks engross the whole +conversation, as it wounds the self-love of your hearers, who also wish +to be heard, and becomes excessively fatiguing. + + +LXIV. + +Do not address persons by the initial of their names; “Mrs. A. says +this;” “Mrs. B. does that;” it is a mark of vulgarity. + + + + +VISITS. + + +LXV. + +A lady’s visiting card should be of small size, glazed, but not gilt. It +should be engraved in script characters, small and neat, not in German +text or Old English. Never have your card printed; a written card, +though passable, is not perfectly _au fait_. If you write them, never +first draw a line across the card to guide you,--it betokens +ill-breeding. + + +LXVI. + +A morning call should not exceed from a quarter of an hour to twenty +minutes in duration; the most proper time for such visits is between +eleven and two o’clock; if your friends are people of fashion, from +twelve to three will be the best hours. + + +LXVII. + +If the persons called on be not at home, leave a card for each person to +whom the visit was designed, or beg the servant to mention that you +inquired for so many persons. + + +LXVIII. + +The subjects for conversation should harmonize with the character of +your visit, and prevent your introducing a gay conversation, when +paying a visit of condolence; or subjects requiring deep thought, upon +casual visits or calls of ceremony. + + +LXIX. + +In making friendly calls almost all ceremony should be dispensed with. +They are made at all hours, without much preparation or dressing. + + +LXX. + +Visits of ceremony should be paid after a nearly similar interval has +elapsed from when they were made. People in this way give you notice +whether they wish to see you seldom or often. + + +LXXI. + +Never display the visiting cards you may receive, by placing them in the +frame of your looking-glass. It is usual to have an ornamental +card-basket on the centre table. + + +LXXII. + +If the person you call upon is preparing to go out, or to sit down at +table, you ought, although asked to remain, to retire as soon as +possible. The person visited so unseasonably, should on her part be +careful to conceal her knowledge that the other wishes the visit ended +quickly. + + +LXXIII. + +Ceremonious visits should be short; if the conversation ceases without +being again continued by the person you have come to see, and if she +rises from her seat under any pretext whatever, custom requires you to +make your salutation and withdraw. If other visiters are announced, you +should leave soon after without saying much. If a letter is brought in, +entreat your hostess to read it; she will probably not do so, and this +circumstance will warn you to shorten your visit. + + +LXXIV. + +A lady is at liberty to take either a gentleman or another lady to pay +a morning visit to a friend, without asking permission; but she should +never allow a gentleman the same liberty; if he desires to make any of +his friends known to her, he must first ask if the acquaintance would be +agreeable. + + +LXXV. + +When a lady visits another for the first time, her visit should be +returned within a week. + + +LXXVI. + +If when paying an evening visit you should find a party assembled, enter +as you would otherwise have done, but remain only a few minutes, and +escape in as quiet a way as possible. Let it be known shortly after, in +such a way that it will reach the family, that you were unaware of +company being assembled. + + +LXXVII. + +In calling upon a person staying at a hotel, if she is not at home add +your address to your name, else your visit may be fruitless. + + +LXXVIII. + +When about to be absent a long time, make your farewell visit short, +announcing the fact; if necessary to leave your card, mark on it T. T. +L. or P. P. C. When you return, those upon whom you have called will pay +you the first visit; those whom you have neglected, will properly +conclude the acquaintance is discontinued. If you are married while +abroad, this is especially the case. + + +LXXIX. + +Visits after a party or dinner should be paid within the week. + + +LXXX. + +Upon the death of any member of a family with which you have associated, +visits of condolence should not be _personally_ made until after a week +or two has elapsed. + + + + +RECEIVING VISITS. + + +LXXXI. + +In receiving morning visits, lay aside any employment in which you may +be occupied; this will enable you to pay those little attentions, and to +say those elegant but appropriate nothings, which make your guests +immediately at home, and tend to the establishment of your character as +one of _the mode_. When your visiters rise to depart, ring the bell for +a servant to open the street door. + + +LXXXII. + +Avoid all appearance of anxiety; yet let nothing escape your attention. + + +LXXXIII. + +When visitors enter, rise immediately, advance toward them, and request +them to be seated. If it is an elderly person, insist upon his occupying +the arm-chair; if a lady, beg her to be seated on the sofa. + + +LXXXIV. + +In winter the most honorable place is the corner of the fireplace; +therefore, if a married lady enters, offer her that seat. If this place +is occupied by a young lady, she ought to rise and offer her seat to the +other, taking for herself a chair in another part of the room. + + +LXXXV. + +In proportion as the visiter is a stranger, you will rise, and any +persons already there, should do the same. If any withdraw, conduct them +as far as the door of the parlor. + + +LXXXVI. + +As hostess, in your attentions, consider all your guests equal; the +greatest stranger or person of least rank should, if any, receive more +attention than others. + + +LXXXVII. + +If your guests are about to remain on a visit of any length, see before +their arrival that their room is furnished with everything which can +contribute to neatness, and their comfort. Congratulate them upon their +arrival, and express the pleasure it gives you; inquire kindly about the +incidents of their journey, and request them to make your house their +home. Be assiduous in your attentions, and show them every object of +interest about the house and neighborhood. + + +LXXXVIII. + +If your guests express an intention of leaving you, affectionately +endeavor to detain them; if not successful, renew your invitation for +another visit, and express your regret at parting so soon. + + +LXXXIX. + +The art of receiving company can only be acquired by education, +experience, or close observation. Have a determination to act naturally, +not hurried, and let a desire to please be a ruling principle; you will +then generally act correctly. + + + + +THE BALL-ROOM. + + +XC. + +Invitations to a ball or evening party should be given in the lady’s +name, and answers to such invitations should be addressed to her, cards +of invitation are usually issued from one to three weeks previous to the +entertainment. + + +XCI. + +The hours for the arrival of the guests vary from nine to twelve +o’clock: in this you will be guided by the usages of the circle in which +you move. + + +XCII. + +Never go early to a public ball; and do not be frequently seen at such. +When you do attend, do not dance from the time you enter the room until +you leave; it may leave the impression that you have few opportunities +of dancing except at such balls. + + +XCIII. + +As the fashion for a lady’s dress for a ball is so constantly changing, +it is impossible to prescribe. But we may remark, that the handkerchief +should be “fine as a snowy cobweb,” and perfumed just sufficiently to +render it agreeable. Your gloves should be of white kid, your shoes +small and fitting with the nicest exactness. + + +XCIV. + +When you enter the drawing-room, immediately advance and pay your +respects to the ladies of the house; until this is done, do not +recognise any one you may know. If, as it sometimes happens, the lady is +not in the room when you enter, though the position may be rather +embarrassing if you do not meet any acquaintances, do not show that it +is so, but enter into conversation with your partner or the lady nearest +you, until the lady returns, when you immediately pay your respects; +which should be a little more marked than when paying a morning visit. + + +XCV. + +If possible, do not enter a room alone. If you have no brother or near +relation, you may at any time request a gentleman of your acquaintance, +who has not been invited by the lady of the house, to accompany you. + + +XCVI. + +The lady of the house should dance, if at all, but little, unless there +is a distinguished stranger present to whom it is desirable to pay a +compliment. This is necessary, that you may be enabled to attend to your +guests, and make the evening agreeable to them. If you do dance, you may +select your partner, who should feel honored by the act. + + +XCVII. + +If the hostess intends to dance, it is customary for her to open the +ball: if she does not, the host opens it with the lady of the highest +rank present. + + +XCVIII. + +When a gentleman who has been properly introduced requests the honor of +dancing with you, you will not refuse unless you have a previous +engagement. + + +XCIX. + +At the ordinary public balls, it is desirable to make up a party +sufficiently large to render you independent of the introductions of the +master of the ceremonies, as, in spite of his best efforts, +objectionable individuals will gain access to such. When a party is thus +formed, you can easily and without rudeness refuse to be introduced to +any gentleman, by stating that you are engaged; as of course you would +be to your friends for that evening. + + +C. + +If a gentleman presumes to ask you to dance without an introduction, +you will of course refuse. It is hardly necessary to supply the fair +reader with words to repel such a rudeness; a man must have more than +ordinary impertinence if he was not satisfied by your saying, “I must +decline, sir, not having the honor of your acquaintance;” and recollect +that his previous rudeness ought to be punished by your refusing to be +introduced. + + +CI. + +Draw on your gloves in the dressing-room, and do not take them off +during the evening, except at supper-time, when it should be invariably +done. + + +CII. + +Let your dancing be quiet and unobtrusive; let your movements in the +dance be characterized by elegance and gracefulness, rather than by +activity and complexity of steps. + + +CIII. + +In giving the hand for “ladies’ chain,” or any other figures, you +should wear a smile, and accompany it with a polite inclination of the +head in the manner of a salutation. + + +CIV. + +Pay attention to the dance, but not so marked as to appear as if that +attention was necessary to prevent a mistake. A lively manner harmonizes +with the scene; but, to preserve this, it is not necessary to be +boisterous. Refinement of manners has, in woman, an unspeakable charm. + + +CV. + +Recollect that your partner is for the time being your very humble +servant, and that he will be honored by acquiescing in any of your +wishes: for instance, you may wish to promenade, to walk from one room +to another, to join your friends; you may require a jelly, ice, wine, or +any other refreshment; your dress may have become disarranged; in short, +he will feel honored by receiving your commands, and ought to +anticipate your wishes on most of the above, and many more ordinary +occasions. On no account be seen parading a ball-room by yourself. + + +CVI. + +When you are dancing, you will consider yourself engaged to your +partner, therefore not at liberty to hold a flirtation between the +figures with some other gentleman. + + +CVII. + +Do not mistake affectation for refinement: it would be no less an error +than confounding vice with virtue. + + +CVIII. + +Do not make a public room the arena for torturing any simple swain who +_perchance_ may admire you a little more than you deserve. Recollect +that while you are wounding another’s heart you may be trifling with +your own peace. + + +CIX. + +When you leave a party before the others, do so quietly and as little +seen as possible; first making your parting curtsy to the ladies of the +house, if convenient. During the week, make them a visit of thanks, at +which you may converse of the pleasure of the ball, and the good +selection of the company. + + +CX. + +If you are engaged to a gentleman, do not let your attention be paid +exclusively to him--the object of your love should alone perceive it. + + +CXI. + +If you have accepted an invitation, do not fail to keep it unless for +the most unavoidable reasons. + + +CXII. + +The members of an invited family should not be seen conversing often +together at a party. + + + + +MUSIC. + + +CXIII. + +Never exhibit any particular anxiety to sing or to play. You may have a +fine voice, have a brilliant instrumental execution; but your friends +may by possibility neither admire nor appreciate either. + + +CXIV. + +If you intend to sing, do not affect to refuse when asked, but at once +accede. If you are a good singer, your prompt compliance will add to the +pleasure of your friends, and to their regard; if you are not the desire +to amuse will have been evinced, and will be appreciated. + + +CXV. + +Do not sing songs descriptive of masculine passion or sentiment; there +is an abundance of superior songs for both sexes. + + +CXVI. + +If you are singing second, do not drag on, nor as it were tread upon the +heels of your _prima_; if you do not regard your friend’s feelings, have +mercy on your own reputation, for nine out of ten in every party will +think you in the wrong, and those who know that you are singing in +correct time, will believe you ill-natured or not sufficiently mistress +of the song to wait upon your friend. + + +CXVII. + +If playing an accompaniment to a singer, do not forget that your +instrument is intended to aid, not to interrupt: that it is to be +subordinate to the song. + + +CXVIII. + +If nature has not given you a voice, do not attempt to sing, unless you +have sufficient taste, knowledge, and judgment, to cover its defects by +an accompaniment. + + +CXIX. + +Never sing more than one or two songs consecutively. + + +CXX. + +When at concerts or private parties where music is being performed, +never converse, no matter how anxious you may be to do so, or how many +persons you may see doing so; and refrain from beating time, humming the +airs, applauding, or making ridiculous gestures of admiration. + + + + +THE DINNER-TABLE. + + +CXXI. + +Invitations to dinner must of course be answered to the lady. Cards of +invitation to a dinner party are usually issued from three days to a +fortnight previous to the entertainment; they should specify the hour of +meeting. The proper number for such a party is somewhat in dispute: the +happy medium may be considered ten. + + +CXXII. + +As persons are necessarily introduced at a dinner party, only such +persons as are known to each other, or who mutually desire to be +acquainted should be invited, except under the circumstances alluded to +in No. I. + + +CXXIII. + +Be punctual to the hour appointed. + + +CXXIV. + +When an invitation is accepted, let nothing but imperative necessity +compel you to break the engagement, or at the last moment to send an +excuse. + + +CXXV. + +When your guests enter, present them to the others, and if any delay +occur, let the conversation be light and on commonplace topics. + + +CXXVI. + +It is usual for the host or hostess to point out to the gentlemen the +ladies they are to conduct to the dining-room, according to some real +or imaginary standard (age or distinction). If persons of distinction +are present, it is desirable that this should be done--of course giving +them precedence. + + +CXXVII. + +The hostess follows her guests to the dining-room, the host having led +the way with the lady of most consideration; the gentleman of the +greatest distinction accompanies the hostess to the dining-room. + + +CXXVIII. + +The hostess takes the head of the table: the seat of honor for a +gentleman is at her right hand; for a lady, it is to the right of the +host. + + +CXXIX. + +Ladies do not wear gloves during dinner. + + +CXXX. + +In the best houses, the operation of carving is performed at the side +tables; _i. e._ the principal joint, or joints, which require strength +in the operation, are there carved. + + +CXXXI. + +Table napkins are indispensable at the dinner table; and silver forks +are now met with in almost every respectable house. Steel forks, except +for carving, are now seldom placed upon the dinner table. + + +CXXXII. + +It is usual to commence with soup, which never refuse; if you do not eat +it, you can toy with it until it is followed by fish; of either of which +never take more than once. + + +CXXXIII. + +When all are seated, send a plate of soup to every one. Do not ask any +one if they will be helped, as every one takes it, of course. + + +CXXXIV. + +Always feed yourself with the fork; a knife is only used as a divider. +Use a dessert spoon in eating tarts, puddings, curries, &c., &c. + + +CXXXV. + +If what you are eating before the dessert has any liquid, sop the bread +and then raise it to the mouth. For articles of the dessert having +liquid, a spoon is usually provided. + + +CXXXVI. + +In helping sauce or vegetables, place them upon the side of the viands +on the plate. + + +CXXXVII. + +If anything is sent you from the host or hostess, do not offer it to any +other person; and when helped do not wait until others are served, but +at once arrange your napkin, and proceed to the important business of +the moment. + + +CXXXVIII. + +In helping a joint, do not overload a person’s plate; and if game, or +any particularly select dish is placed before you, serve it with +discretion. + + +CXXXIX. + +In helping, wherever a spoon can be conveniently used, it is preferable +to the use of a knife and fork. + + +CXL. + +Fish must be helped with a fish slice: you may carve it more dexterously +by taking a spoon in your left hand. + + +CXLI. + +Soup must be eaten from the side, not the point of the spoon; and, in +eating it, be careful not to make a noise, by strongly inhaling the +breath: this habit is excessively vulgar; you cannot eat too quietly. + + +CXLII. + +In helping soup, recollect that a little more than a ladle full is +sufficient. + + +CXLIII. + +As hostess, do not press people to eat more than they appear inclined +to take, nor force upon them any particular dish which you may think +superexcellent. If any difficulty occurs in carving, you should feel no +diffidence in requesting the gentleman to your right or left to assist +you: it is a part of their duty and privilege. + + +CXLIV. + +Do not ask any one at the table to help you to anything, but apply to +the servant. + + +CXLV. + +The hostess should never send away her plate until all the guests have +finished. + + +CXLVI. + +When you send your plate for anything, leave your knife and fork upon +it. When you have done, place both together on one side of the plate. + + +CXLVII. + +Servants wait at table in white gloves, or have a fine napkin in their +hand, which prevents its contact with your plate. + + +CXLVIII. + +Finger-glasses come on with the dessert; wet a corner of your napkin and +wipe your mouth; then immerse your fingers in the water and dry them +with the napkin. + + +CXLIX. + +As hostess, you will give the signal for retiring by rising from the +table. The time for so doing varies in different companies, and must be +left to your discretion. + + +CL. + +Should your servants break anything while you are at table, do not +appear to notice it. If they betray stupidity or awkwardness, avoid +reprimanding them publicly, as it only draws attention to their errors, +and adds to their embarrassment. + + +CLI. + +During the week which follows the entertainment, each of the guests owes +a visit to the entertainer. Converse about the dinner, the pleasure you +have enjoyed, and of the persons whom you have met there. + + +CLII. + +The mistress of the house should never appear to pride herself regarding +what is on her table, nor confuse herself with apologies for the bad +cheer which she may offer you; it is much better for her to observe +silence in this respect, and leave it to her guests to pronounce +eulogiums on the dinner. + + +CLIII. + +Ladies should not leave the table before the end of the entertainment, +unless from urgent necessity. If it is a married lady, she requests some +one to accompany her; if unmarried, she goes with her mother. + + + + +COURTSHIP AND MARRIAGE. + + +CLIV. + +When about to be married send your card with the gentleman’s in an +envelope to the circle which you intend to visit. They are usually sent +by your connexions, or your bridesmaid and groomsman, with your +assistance. The lady’s should have engraved on it: “At home, ----, --th +inst. at -- o’clock.” They should be sent at least one week previous. + + +CLV. + +The styles of card and envelope are so varied that none are more +fashionable than others. The cards are sometimes united by a white +ribbon, or silken cord. + + +CLVI. + +After marriage you need not retain the whole of your previous +acquaintance; those only to whom you send cards are for the future, +considered in the circle of your visiting acquaintance. The bridegroom +selects those persons among his former associates whom he wishes to +retain as such. + + +CLVII. + +When the married pair receive company call upon them, offer your +compliments, and wish them much happiness in their new sphere. Address +the bride _first_. Do not remain longer than a few minutes, unless it is +an evening party; when, after paying your respects, mingle with the rest +of the company. Retire early from a wedding party. + + +CLVIII. + +Newly married persons should abstain in public from every mark of +affection too conspicuous, and every exclusive attention. + + + + +SERVANTS. + + +CLVIX. + +Do not imagine that you will increase your importance by _hauteur_ to +your own or to other people’s servants. + + +CLX. + +At the house of your friend always preface your request to a servant by +the words, “I would thank you for so and so;” and do not omit the usual +courtesy on receiving it. + + +CLXI. + +Do not scold your servants; you had better turn them away at once. When +they need reproof, give them it in a calm, dignified, and firm manner; +but on no account, if you can possibly avoid it, find fault with them in +the presence of strangers, even though they should let fall the tray +with your best set of china upon it. + + +CLXII. + +If you have only one servant, speak of her by her Christian name; if you +have more, talk of them by the names of their offices, such as nurse, +cook, housemaid, footman, &c., but always address them by their +Christian names. + + + + +LETTERS AND NOTES. + + +CLXIII. + +In writing, endeavor to make your style clear, concise, elegant, and +appropriate for all subjects. Avoid repetitions, erasures, insertions, +omissions, and confusion of ideas, or labored construction. If your +letter is to an equal or friend, these blemishes may remain; if +otherwise, it must be commenced again. + + +CLXIV. + +To write on very coarse paper is allowable only for the most indigent; +to use gilt-edged and perfumed paper for letters of business, would be +ridiculous. The very best paper, but plain or without much ornament, is +most to be recommended. + + +CLXV. + +It is extremely impolite to write upon a single leaf of paper, even if +it is a billet; it should always be double, although we write only two +or three lines. Envelopes are now used almost as much as the paper +itself is. + + +CLXVI. + +Use a lofty style towards persons to whom you owe respect; an easy, +trifling, or even jesting style toward a friend, and a courteous style +toward one another generally. + + +CLXVII. + +The date is often necessary to the understanding of many passages of +your letter, therefore never omit it. It may be put at the right hand of +the commencement of the letter, if writing to an equal; but in writing +to a superior, it should be at the end, in order that the title at the +head of the letter may be entirely alone. + + +CLXVIII. + +Seal your communications with wax: bronze or other colors are more +suitable than red; use black wax when in mourning. Let the seal be +small; large ones are in very bad taste. + + +CLXIX. + +Ceremonious notes and social letters should always be in the third +person, and of course not signed. + + +CLXX. + +Letters of introduction should be concise and brief, and enclosed in an +envelope, unsealed. + + + + +FUNERALS. + + +CLXXI. + +When any of your acquaintances are deceased, be at the house at not +quite an hour after the time specified, as the procession moves exactly +one hour after the time announced. + + +CLXXII. + +It is optional whether you go to the grave or not; it is customary now, +to go merely to the house, until the procession has moved, when you are +at liberty to return to your ordinary pursuits. + + +CLXXIII. + +Returning cards “of thanks” after a death for visits of condolence, +implies that the bereaved parties are prepared to receive visiters; it +must, therefore, be with them entirely a matter of feeling, as to how +soon it is done. + + + + +CARDS. + + +CLXXIV. + +Never be too punctilious and exacting with regard to the penalties +incurred through mistakes. + + +CLXXV. + +Lose without any exhibition of ill-humor, and win without any symptoms +of exultation. + + +CLXXVI. + +Never lose your temper at cards, and avoid the exhibition of anxiety or +of vexation at want of success. If you are playing whist, not only keep +your temper, but hold your tongue; any intimation to your partner is not +ladylike. + + +CLXXVII. + +Women should never play, unless they can retain the command of their +temper. She who wishes to win a heart or retain one, should never permit +her admirers to behold her at cards, as the anxiety they produce is as +destructive to beauty as to sentiment. + + + + +PRESENTS. + +CLXXVIII. + +Ladies’ gifts to gentlemen should be of the most refined nature +possible; little articles not purchased, but those deriving a priceless +value as being the offering of their gentle skill, such as a trifle from +their needle, or a picture from their pencil. But such offerings, though +invaluable among friends, are not used on occasions of ceremony. + + +CLXXIX. + +In the eyes of persons of delicacy, presents are of no worth, except +from the manner in which they are bestowed. Strive, then, to give them +this value. + + +CLXXX. + +Never give away a present which you have received from another; or at +least, so arrange it, that it may never be known. + + +CLXXXI. + +Endeavor always to present an article which the recipient has not. This +in many cases may be difficult; but where it is possible, it should +always be done. I have known gentlemen to receive half a dozen purses, +only one of which did they use. + + + + +GENERAL OBSERVATIONS. + + +CLXXXII. + +In entering any public room with a gentleman, let him precede you and +obtain a seat. + + +CLXXXIII. + +If at another’s house you should break anything, do not appear to notice +it. Your hostess, if a lady, would take no notice of the calamity, nor +say, as is sometimes done by ill-bred persons, “Oh! it is of no +consequence.” + + +CLXXXIV. + +Do not beat the “devil’s tattoo,” by drumming with your fingers on a +table. Never read in an audible whisper; it disturbs those near you. + + +CLXXXV. + +You should never take the arms of two gentlemen, one being upon either +side. + + +CLXXXVI. + +A lady ought not to present herself alone in a library or museum, unless +she goes there to study or work as an artist. + + +CLXXXVII. + +Perfect order, exquisite neatness and elegance, which easily dispense +with being sumptuous, ought to mark the entrance of the house, the +furniture, and the dress of the lady. + + +CLXXXVIII. + +The most obvious mark of good breeding and good taste is a sensitive +regard for the feelings of others. + + +CLXXXIX. + +Dean Swift, I think, remarks, that good breeding does not consist so +much in the observance of particular forms, as in bringing the dictates +of refined sense and taste to bear upon the ordinary occurrences of +life. + +THE END. + + + + +Transcriber’s Note + +The following typographical errors were corrected. + +Page Error + 1 ALLEN, changed to ALLEN. + 47 CXXVII changed to CXXVII. + 49 CXXXVIII changed to CXXXVIII. + 53 in an evnelope changed to in an envelope + + + + + +End of Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + +***** This file should be named 33956-0.txt or 33956-0.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/3/9/5/33956/ + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/33956-0.zip b/33956-0.zip Binary files differnew file mode 100644 index 0000000..ac93cea --- /dev/null +++ b/33956-0.zip diff --git a/33956-8.txt b/33956-8.txt new file mode 100644 index 0000000..561ae3f --- /dev/null +++ b/33956-8.txt @@ -0,0 +1,1979 @@ +Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Hand-book of Etiquette for Ladies + +Author: Anonymous + +Release Date: October 1, 2010 [EBook #33956] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + + + + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + +Transcriber’s Note + +Obvious typographical errors have been corrected. A list of corrections +is found at the end of the text. + + + + + TRUE POLITENESS. + + A + HAND-BOOK OF ETIQUETTE + FOR + LADIES. + + + BY AN AMERICAN LADY. + + + New York: + LEAVITT AND ALLEN. + + + + + Entered according to the Act of Congress, in the year + 1847, by + + GEORGE S. APPLETON. + + In the Office of the Clerk of the District Court of the United + States in and for the Eastern District of Pennsylvania. + + + + +CONTENTS. + + + Introductions 5 + Recognitions and Salutations 11 + Dress and Fashion 14 + Conversation--Tattling 19 + Visits and Visiting 26 + Receiving Visits 32 + Ball-Room--Parties--Dancing 36 + Music 43 + The Dinner Table 45 + Courtship and Marriage 53 + Servants 55 + Letters and Notes 57 + Funerals 59 + Cards 60 + Presents 61 + General Observations 63 + + + + + TRUE POLITENESS + FOR + LADIES. + + + + +INTRODUCTIONS. + + +I. + +Never introduce persons to each other without a knowledge that it will +be agreeable to both parties; this may sometimes be ascertained without +a formal question: very great intimacy with and knowledge of each party +may be a sufficient assurance that the introduction will be agreeable. + + +II. + +The inferior should always be introduced to the superior--ladies take +precedence of gentlemen; you will present the gentleman to the lady, +not the lady to the gentleman. + + +III. + +An introduction at a ball for the purpose of dancing does not compel you +to recognise the person in the street or in any public place; and except +under very peculiar circumstances such intimacies had better cease with +the ball. + + +IV. + +When introducing one to another, mention the name of each distinctly. A +failure to do this is often the cause of much embarrassment. If you have +been introduced, and have not caught the name, it is better to say at +once, “I beg pardon; I did not hear the name;” it will save much +unpleasant feeling. + + +V. + +As a general rule, avoid all proffers of introduction, unless from those +in whom, from relationship or other causes, you can place implicit +confidence. A lady cannot shake off an improper acquaintance with the +same facility as a gentleman can do, and her character is more easily +affected by contact with the worthless and dissipated. + + +VI. + +Upon a first introduction to a lady or gentleman, make a slight but +gracious inclination of the head and body. The old style of curtsying +has given place to the more easy and graceful custom of bowing. It is +ill-bred to shake hands. + + +VII. + +If you meet a lady for the second or subsequent times, the hand may be +extended in addition to the inclination of the head; but never extend +the hand to a gentleman, unless you are very intimate. + + +VIII. + +Bow with slow and measured dignity; never hastily. + + +IX. + +If you wish to avoid the company of a gentleman who has been properly +introduced, treat him with respect, at the same time shunning his +company. But few will mistake you. + + +X. + +If, in travelling, any one introduces himself to you in a proper and +respectful manner, conduct yourself toward him with reserve and dignity, +yet with ease and politeness; and thank him for any attentions he may +render you. If he is a gentleman he will appreciate your behavior; if he +is not, he will be deterred from annoying you. All such acquaintances +cease with the occasion. Converse only upon topics of general interest; +it is necessary only to be civil. If he should betray the least want of +respect, turn from him in dignified silence; a lady by her behavior +always has it in her power to silence the boldest. + + +XI. + +If on paying a morning visit you meet strangers at the house of your +friend and are introduced, it is a mere matter of form, and does not +entitle you to future recognition by such persons. + + +XII. + +Be very cautious of giving a gentleman a letter of introduction to a +lady,--it may be the means of settling the weal or woe of the persons +for life. + + +XIII. + +If you have an introductory letter, do not deliver it yourself, unless +upon cases of urgent business, but send it with your card and the number +of your lodging, enclosed in an envelope, as soon as you have made +yourself comfortable after arriving at your destination. + + +XIV. + +On receiving a letter introducing any person, so soon as convenient +wait upon her, and show such attention as the nature of the introduction +may require: upon meeting the party introduced, you will easily perceive +whether any further INTIMACY will be desirable. + + +XV. + +A lady, who receives a letter introducing a gentleman, may answer it by +a note to the bearer, inviting him to pay a morning or evening visit. + + +XVI. + +When introduced to another lady, you may say, “I am very happy to make +your acquaintance;” but there are few cases where this remark can be +addressed with propriety to a gentleman. It is a favor for him to be +presented to her, therefore the pleasure is on his side. + + + + +RECOGNITIONS AND SALUTATIONS. + + +XVII. + +The superior in rank and station should first salute the inferior. +Therefore, if you meet a gentleman in the street with whom you are +acquainted, recollect that it is your province to recognise him before +he presumes to salute you. Another reason is, he may bow to you, when +you do not recognise him, and there is no remedy; but if you recognise +him first, no _gentleman_ would fail to return the salute. Though +etiquette is quite definite on the subject, it is often waived with +advantage when intimacy, equality of station and circumstances, and a +known appreciation of each other, warrant the liberty. + + +XVIII. + +If a person whom you have met as specified in Nos. IV. and XI., should +presume to salute you, do not recognise the salute, but pass on, and +leave him to suppose that you imagined it was intended for another. + + +XIX. + +On meeting a friend in any public place, do not boisterously salute, or +proclaim her name aloud. + + +XX. + +It is, in general, bad taste for ladies to kiss each other in the +presence of gentlemen, with whom they are but slightly acquainted. + + +XXI. + +It is proper to vary the phraseology of questions concerning another’s +health as much as possible, and to abstain from them entirely toward a +superior or a person with whom we are but little acquainted, as such +inquiries presuppose some degree of intimacy. Custom forbids a lady to +make these inquiries of a gentleman, unless he is very ill or aged. + + +XXII. + +After we are informed of the health of the persons we are visiting, it +is proper to inquire of them in relation to that of their families; and +in case of absence of near relations, if they have heard from them +lately, and if the news is favorable. They on their part usually ask the +same of us. + + +XXIII. + +If in a public promenade you repeatedly pass persons of your +acquaintance, salute them only on the first occasion. + + +XXIV. + +It is unladylike to _cut_ a person; if you wish to rid yourself of any +one’s society, a cold bow in the street, and particular ceremony in the +circles of your mutual acquaintance, is the best mode to adopt. + + +XXV. + +Always bow when meeting acquaintances in the street. To curtsy is not +gracefully consistent with locomotion. + + + + +DRESS AND FASHION. + + +XXVI. + +The plainest dress is always the most genteel, and a lady that dresses +plainly will never be dressed unfashionably. Next to plainness, in every +well-dressed lady, is neatness of dress and taste in the selection of +colors. + + +XXVII. + +Let your dress harmonize with your complexion, your size, and the +circumstances in which you may be placed: for instance, the dress for +walking, for a dinner or an evening party, each requires a different +style of both material and ornament. + + +XXVIII. + +Avoid the extreme _mode_; and, in adopting the style of your friend, be +careful that it will suit your figure, your complexion, and stature: +the dress which may be adapted to her may be absurd in you. + + +XXIX. + +If your stature be short, you should not allow a superfluity of flounces +upon the skirt of your dress: if you are tall, they may be +advantageously adopted when fashion does not forbid them. + + +XXX. + +A very high head-dress would not be suitable for a very tall or short +person; the latter may venture upon a higher dress than the former. A +person with a short neck should be careful as to the sort of frill she +wears, if she considers one necessary; while a person with a very long +one may relieve the awkwardness of the appearance by judiciously +adopting this article of dress. + + +XXXI. + +A hostess should not dress so richly as when she is a guest: it is good +taste in a lady not to appear to vie with her guests in the richness of +her attire. + + +XXXII. + +Be not ostentatious in the display of jewelry: if, however, you have +superb jewelry, your dress and your establishment should harmonize +therewith, or the world will either not give you credit for their real +worth, or it will charge you with ostentatious extravagance. + + +XXXIII. + +Never wear mosaic gold or paste diamonds; they are representatives of a +mean ambition to appear what you are not, and most likely what you ought +not to wish to be. + + +XXXIV. + +Let your ornaments be, then, more remarkable for their intrinsic worth, +and for the taste with which they are chosen and worn, than for +profusion. + + +XXXV. + +Ladies of good taste seldom wear jewelry in the morning, and when they +do, confine themselves to trinkets of gold, or those in which opaque +stones only are introduced. Ornaments with brilliant stones are unsuited +for a morning costume. + + +XXXVI. + +In large parties do not exhibit any remarkable anxiety for the care of +your dress, nor, if an accident should happen thereto, exhibit peculiar +or violent emotion; if you are so _distraite_, many will believe that +you have exhibited the best portion of your wardrobe. + + +XXXVII. + +Adapt your head-dress, or the style of your hair, to the character of +your face. If you have your own maid, she will soon ascertain what style +suits you best; if, however, you intrust to a _friseur_ this important +portion of your appearance, give him complete directions, or he will +not regard the character of the physiognomy, but arrange your hair +according to the last importation of blocks from Paris or London. + + +XXXVIII. + +Gloves should harmonize with your dress; and must always be clean. +Nothing can be more vulgar than high-coloured gloves: the primrose (and +the white for evening parties) are the most elegant, if your dress will +admit of their being worn. + + +XXXIX. + +Perfumes are a necessary appendage to the toilet; let them be delicate, +not powerful; the Atta of roses is the most elegant; the Heduesmia is at +once fragrant and delicate. Many others may be named; but none must be +patronized which are so obtrusive as to give the idea that they are not +indulged in as a luxury but used from necessity. + + +XL. + +Keep your finger-nails scrupulously clean, and avoid the disagreeable +habit of allowing them to grow to an unnatural length. + + +XLI. + +Singularity of dress and ostentatious ornament are by no means +characteristic of a lady, but their adoption proves a _primâ facie_ case +against the wearer of being a _nouveau riche_ striving after notoriety. +Station and refinement of manner will make those vulgarisms bearable, or +even pleasing; but the parties are then bearable or pleasing in spite +of, not in consequence of them. + + + + +CONVERSATION,--TATTLING. + + +XLII. + +Conversation is a difficult art, but do not despair of acquiring it. It +consists not so much in saying something different from the rest, but +in extending the remarks of others; in being willing to please and be +pleased; and in being attentive to what is said and to what is passing +around you. Talking is not conversation, it is the manner of saying +things which gives them their value. + + +XLIII. + +One of the greatest requisites, also, is the art of listening +discreetly. To listen is a delicate piece of flattery, and a compliment +so gratifying as to surely recommend you. + + +XLIV. + +Cultivate a soft tone of voice and a courteous mode of expression. + + +XLV. + +It is better to say too little than too much in company: let your +conversation be consistent with your sex and age. + + +XLVI. + +Cautiously avoid relating in one house any follies or faults you may +hear or see in another. + + +XLVII. + +Never converse with strangers or mere acquaintances upon family +circumstances or differences. + + +XLVIII. + +Do not look for faults in the characters or habits of your friends--the +critic generally likes to communicate her opinions or discoveries--hence +arises a habit of detraction. + + +XLIX. + +Never encourage tattling or detraction; if there were no listeners this +petty vice could not exist; besides, the habit of listening to this sort +of gossip will soon induce you to participate, by similar +communications. + + +L. + +Abjure punning, and exercising even the most refined RAILLERY: the +latter requires both observation and talent, and most people mistake +satire for raillery; the one may be the offspring of a vicious, the +former must be of an enlightened and benevolent mind. + + +LI. + +Do not appear abstracted while another person is speaking; and never +interrupt another by intruding a remark of your own. + + +LII. + +Avoid pedantry and dogmatism. Be not obtrusively positive in the +assertion of your opinions--modesty of speech, as well as manner, is +highly ornamental in a woman. + + +LIII. + +_Double entendre_ is detestable in a woman, especially when perpetrated +in the presence of men; no man of taste can respect a woman who is +guilty of it: though it may create a laugh, it will inevitably excite +also disgust in the minds of all whose good opinions are worth +acquiring. Therefore not only avoid all indelicate expressions, but +appear not to understand any that may be uttered in your presence. + + +LIV. + +Rather be silent than talk nonsense, unless you have that agreeable art, +possessed by some women, of investing little nothings with an air of +grace and interest; this most enviable art is indeed very desirable in a +hostess, as it often fills up disagreeable pauses, and serves as a +prelude for the introduction of more intellectual matter. + + +LV. + +Flattery is a powerful weapon in conversation; all are susceptible to +it. It should be used skilfully, never direct, but inferred; better +acted than uttered. Let it seem to be the unwitting and even the +unwilling expression of genuine admiration, the honest expression of the +feelings. + + +LVI. + +Do not (except with a view to improvement) introduce subjects with +which you are but superficially acquainted. If you should do so with the +idea that all others present are equally or more ignorant than yourself, +you may be very disagreeably undeceived, by some quiet, unpresuming +person, who may have been listening to the development of your +ignorance. + + +LVII. + +Do not use the terms “_genteel people_;” “This, that, or the other, is +very _genteel_.” Substitute for them, “They are highly accomplished;” +“he is a gentlemanly man;” “that has a gentlemanly appearance;” “she has +the manners of a gentlewoman.” + + +LVIII. + +It is not good taste for a lady to say “Yes, Sir,” and “No, Sir,” to a +gentleman, or frequently to introduce the word “Sir” at the end of her +sentence, unless she desire to be exceedingly reserved toward the person +with whom she is conversing. + + +LIX. + +Do not introduce proverbs and cant phrases; a well educated lady can +always find words to express her meaning, without resorting to these. + + +LX. + +Never introduce your own affairs for the amusement of the company; such +discussions cannot be interesting to others, and the probability is that +the most patient listener is laying the foundation for some tale to make +you appear ridiculous. + + +LXI. + +It is not contrary to good-breeding to laugh in company, and even to +laugh heartily when there is anything amusing going on; this is nothing +more than being sociable. To remain prim and precise on such occasions, +is sheer affectation. Avoid, however, what is called the “horse-laugh.” + + +LXII. + +Never laugh at your own remarks; it may be a very agreeable excitation, +but it invariably spoils what you are saying. + + +LXIII. + +If you are a wit, do not let your witty remarks engross the whole +conversation, as it wounds the self-love of your hearers, who also wish +to be heard, and becomes excessively fatiguing. + + +LXIV. + +Do not address persons by the initial of their names; “Mrs. A. says +this;” “Mrs. B. does that;” it is a mark of vulgarity. + + + + +VISITS. + + +LXV. + +A lady’s visiting card should be of small size, glazed, but not gilt. It +should be engraved in script characters, small and neat, not in German +text or Old English. Never have your card printed; a written card, +though passable, is not perfectly _au fait_. If you write them, never +first draw a line across the card to guide you,--it betokens +ill-breeding. + + +LXVI. + +A morning call should not exceed from a quarter of an hour to twenty +minutes in duration; the most proper time for such visits is between +eleven and two o’clock; if your friends are people of fashion, from +twelve to three will be the best hours. + + +LXVII. + +If the persons called on be not at home, leave a card for each person to +whom the visit was designed, or beg the servant to mention that you +inquired for so many persons. + + +LXVIII. + +The subjects for conversation should harmonize with the character of +your visit, and prevent your introducing a gay conversation, when +paying a visit of condolence; or subjects requiring deep thought, upon +casual visits or calls of ceremony. + + +LXIX. + +In making friendly calls almost all ceremony should be dispensed with. +They are made at all hours, without much preparation or dressing. + + +LXX. + +Visits of ceremony should be paid after a nearly similar interval has +elapsed from when they were made. People in this way give you notice +whether they wish to see you seldom or often. + + +LXXI. + +Never display the visiting cards you may receive, by placing them in the +frame of your looking-glass. It is usual to have an ornamental +card-basket on the centre table. + + +LXXII. + +If the person you call upon is preparing to go out, or to sit down at +table, you ought, although asked to remain, to retire as soon as +possible. The person visited so unseasonably, should on her part be +careful to conceal her knowledge that the other wishes the visit ended +quickly. + + +LXXIII. + +Ceremonious visits should be short; if the conversation ceases without +being again continued by the person you have come to see, and if she +rises from her seat under any pretext whatever, custom requires you to +make your salutation and withdraw. If other visiters are announced, you +should leave soon after without saying much. If a letter is brought in, +entreat your hostess to read it; she will probably not do so, and this +circumstance will warn you to shorten your visit. + + +LXXIV. + +A lady is at liberty to take either a gentleman or another lady to pay +a morning visit to a friend, without asking permission; but she should +never allow a gentleman the same liberty; if he desires to make any of +his friends known to her, he must first ask if the acquaintance would be +agreeable. + + +LXXV. + +When a lady visits another for the first time, her visit should be +returned within a week. + + +LXXVI. + +If when paying an evening visit you should find a party assembled, enter +as you would otherwise have done, but remain only a few minutes, and +escape in as quiet a way as possible. Let it be known shortly after, in +such a way that it will reach the family, that you were unaware of +company being assembled. + + +LXXVII. + +In calling upon a person staying at a hotel, if she is not at home add +your address to your name, else your visit may be fruitless. + + +LXXVIII. + +When about to be absent a long time, make your farewell visit short, +announcing the fact; if necessary to leave your card, mark on it T. T. +L. or P. P. C. When you return, those upon whom you have called will pay +you the first visit; those whom you have neglected, will properly +conclude the acquaintance is discontinued. If you are married while +abroad, this is especially the case. + + +LXXIX. + +Visits after a party or dinner should be paid within the week. + + +LXXX. + +Upon the death of any member of a family with which you have associated, +visits of condolence should not be _personally_ made until after a week +or two has elapsed. + + + + +RECEIVING VISITS. + + +LXXXI. + +In receiving morning visits, lay aside any employment in which you may +be occupied; this will enable you to pay those little attentions, and to +say those elegant but appropriate nothings, which make your guests +immediately at home, and tend to the establishment of your character as +one of _the mode_. When your visiters rise to depart, ring the bell for +a servant to open the street door. + + +LXXXII. + +Avoid all appearance of anxiety; yet let nothing escape your attention. + + +LXXXIII. + +When visitors enter, rise immediately, advance toward them, and request +them to be seated. If it is an elderly person, insist upon his occupying +the arm-chair; if a lady, beg her to be seated on the sofa. + + +LXXXIV. + +In winter the most honorable place is the corner of the fireplace; +therefore, if a married lady enters, offer her that seat. If this place +is occupied by a young lady, she ought to rise and offer her seat to the +other, taking for herself a chair in another part of the room. + + +LXXXV. + +In proportion as the visiter is a stranger, you will rise, and any +persons already there, should do the same. If any withdraw, conduct them +as far as the door of the parlor. + + +LXXXVI. + +As hostess, in your attentions, consider all your guests equal; the +greatest stranger or person of least rank should, if any, receive more +attention than others. + + +LXXXVII. + +If your guests are about to remain on a visit of any length, see before +their arrival that their room is furnished with everything which can +contribute to neatness, and their comfort. Congratulate them upon their +arrival, and express the pleasure it gives you; inquire kindly about the +incidents of their journey, and request them to make your house their +home. Be assiduous in your attentions, and show them every object of +interest about the house and neighborhood. + + +LXXXVIII. + +If your guests express an intention of leaving you, affectionately +endeavor to detain them; if not successful, renew your invitation for +another visit, and express your regret at parting so soon. + + +LXXXIX. + +The art of receiving company can only be acquired by education, +experience, or close observation. Have a determination to act naturally, +not hurried, and let a desire to please be a ruling principle; you will +then generally act correctly. + + + + +THE BALL-ROOM. + + +XC. + +Invitations to a ball or evening party should be given in the lady’s +name, and answers to such invitations should be addressed to her, cards +of invitation are usually issued from one to three weeks previous to the +entertainment. + + +XCI. + +The hours for the arrival of the guests vary from nine to twelve +o’clock: in this you will be guided by the usages of the circle in which +you move. + + +XCII. + +Never go early to a public ball; and do not be frequently seen at such. +When you do attend, do not dance from the time you enter the room until +you leave; it may leave the impression that you have few opportunities +of dancing except at such balls. + + +XCIII. + +As the fashion for a lady’s dress for a ball is so constantly changing, +it is impossible to prescribe. But we may remark, that the handkerchief +should be “fine as a snowy cobweb,” and perfumed just sufficiently to +render it agreeable. Your gloves should be of white kid, your shoes +small and fitting with the nicest exactness. + + +XCIV. + +When you enter the drawing-room, immediately advance and pay your +respects to the ladies of the house; until this is done, do not +recognise any one you may know. If, as it sometimes happens, the lady is +not in the room when you enter, though the position may be rather +embarrassing if you do not meet any acquaintances, do not show that it +is so, but enter into conversation with your partner or the lady nearest +you, until the lady returns, when you immediately pay your respects; +which should be a little more marked than when paying a morning visit. + + +XCV. + +If possible, do not enter a room alone. If you have no brother or near +relation, you may at any time request a gentleman of your acquaintance, +who has not been invited by the lady of the house, to accompany you. + + +XCVI. + +The lady of the house should dance, if at all, but little, unless there +is a distinguished stranger present to whom it is desirable to pay a +compliment. This is necessary, that you may be enabled to attend to your +guests, and make the evening agreeable to them. If you do dance, you may +select your partner, who should feel honored by the act. + + +XCVII. + +If the hostess intends to dance, it is customary for her to open the +ball: if she does not, the host opens it with the lady of the highest +rank present. + + +XCVIII. + +When a gentleman who has been properly introduced requests the honor of +dancing with you, you will not refuse unless you have a previous +engagement. + + +XCIX. + +At the ordinary public balls, it is desirable to make up a party +sufficiently large to render you independent of the introductions of the +master of the ceremonies, as, in spite of his best efforts, +objectionable individuals will gain access to such. When a party is thus +formed, you can easily and without rudeness refuse to be introduced to +any gentleman, by stating that you are engaged; as of course you would +be to your friends for that evening. + + +C. + +If a gentleman presumes to ask you to dance without an introduction, +you will of course refuse. It is hardly necessary to supply the fair +reader with words to repel such a rudeness; a man must have more than +ordinary impertinence if he was not satisfied by your saying, “I must +decline, sir, not having the honor of your acquaintance;” and recollect +that his previous rudeness ought to be punished by your refusing to be +introduced. + + +CI. + +Draw on your gloves in the dressing-room, and do not take them off +during the evening, except at supper-time, when it should be invariably +done. + + +CII. + +Let your dancing be quiet and unobtrusive; let your movements in the +dance be characterized by elegance and gracefulness, rather than by +activity and complexity of steps. + + +CIII. + +In giving the hand for “ladies’ chain,” or any other figures, you +should wear a smile, and accompany it with a polite inclination of the +head in the manner of a salutation. + + +CIV. + +Pay attention to the dance, but not so marked as to appear as if that +attention was necessary to prevent a mistake. A lively manner harmonizes +with the scene; but, to preserve this, it is not necessary to be +boisterous. Refinement of manners has, in woman, an unspeakable charm. + + +CV. + +Recollect that your partner is for the time being your very humble +servant, and that he will be honored by acquiescing in any of your +wishes: for instance, you may wish to promenade, to walk from one room +to another, to join your friends; you may require a jelly, ice, wine, or +any other refreshment; your dress may have become disarranged; in short, +he will feel honored by receiving your commands, and ought to +anticipate your wishes on most of the above, and many more ordinary +occasions. On no account be seen parading a ball-room by yourself. + + +CVI. + +When you are dancing, you will consider yourself engaged to your +partner, therefore not at liberty to hold a flirtation between the +figures with some other gentleman. + + +CVII. + +Do not mistake affectation for refinement: it would be no less an error +than confounding vice with virtue. + + +CVIII. + +Do not make a public room the arena for torturing any simple swain who +_perchance_ may admire you a little more than you deserve. Recollect +that while you are wounding another’s heart you may be trifling with +your own peace. + + +CIX. + +When you leave a party before the others, do so quietly and as little +seen as possible; first making your parting curtsy to the ladies of the +house, if convenient. During the week, make them a visit of thanks, at +which you may converse of the pleasure of the ball, and the good +selection of the company. + + +CX. + +If you are engaged to a gentleman, do not let your attention be paid +exclusively to him--the object of your love should alone perceive it. + + +CXI. + +If you have accepted an invitation, do not fail to keep it unless for +the most unavoidable reasons. + + +CXII. + +The members of an invited family should not be seen conversing often +together at a party. + + + + +MUSIC. + + +CXIII. + +Never exhibit any particular anxiety to sing or to play. You may have a +fine voice, have a brilliant instrumental execution; but your friends +may by possibility neither admire nor appreciate either. + + +CXIV. + +If you intend to sing, do not affect to refuse when asked, but at once +accede. If you are a good singer, your prompt compliance will add to the +pleasure of your friends, and to their regard; if you are not the desire +to amuse will have been evinced, and will be appreciated. + + +CXV. + +Do not sing songs descriptive of masculine passion or sentiment; there +is an abundance of superior songs for both sexes. + + +CXVI. + +If you are singing second, do not drag on, nor as it were tread upon the +heels of your _prima_; if you do not regard your friend’s feelings, have +mercy on your own reputation, for nine out of ten in every party will +think you in the wrong, and those who know that you are singing in +correct time, will believe you ill-natured or not sufficiently mistress +of the song to wait upon your friend. + + +CXVII. + +If playing an accompaniment to a singer, do not forget that your +instrument is intended to aid, not to interrupt: that it is to be +subordinate to the song. + + +CXVIII. + +If nature has not given you a voice, do not attempt to sing, unless you +have sufficient taste, knowledge, and judgment, to cover its defects by +an accompaniment. + + +CXIX. + +Never sing more than one or two songs consecutively. + + +CXX. + +When at concerts or private parties where music is being performed, +never converse, no matter how anxious you may be to do so, or how many +persons you may see doing so; and refrain from beating time, humming the +airs, applauding, or making ridiculous gestures of admiration. + + + + +THE DINNER-TABLE. + + +CXXI. + +Invitations to dinner must of course be answered to the lady. Cards of +invitation to a dinner party are usually issued from three days to a +fortnight previous to the entertainment; they should specify the hour of +meeting. The proper number for such a party is somewhat in dispute: the +happy medium may be considered ten. + + +CXXII. + +As persons are necessarily introduced at a dinner party, only such +persons as are known to each other, or who mutually desire to be +acquainted should be invited, except under the circumstances alluded to +in No. I. + + +CXXIII. + +Be punctual to the hour appointed. + + +CXXIV. + +When an invitation is accepted, let nothing but imperative necessity +compel you to break the engagement, or at the last moment to send an +excuse. + + +CXXV. + +When your guests enter, present them to the others, and if any delay +occur, let the conversation be light and on commonplace topics. + + +CXXVI. + +It is usual for the host or hostess to point out to the gentlemen the +ladies they are to conduct to the dining-room, according to some real +or imaginary standard (age or distinction). If persons of distinction +are present, it is desirable that this should be done--of course giving +them precedence. + + +CXXVII. + +The hostess follows her guests to the dining-room, the host having led +the way with the lady of most consideration; the gentleman of the +greatest distinction accompanies the hostess to the dining-room. + + +CXXVIII. + +The hostess takes the head of the table: the seat of honor for a +gentleman is at her right hand; for a lady, it is to the right of the +host. + + +CXXIX. + +Ladies do not wear gloves during dinner. + + +CXXX. + +In the best houses, the operation of carving is performed at the side +tables; _i. e._ the principal joint, or joints, which require strength +in the operation, are there carved. + + +CXXXI. + +Table napkins are indispensable at the dinner table; and silver forks +are now met with in almost every respectable house. Steel forks, except +for carving, are now seldom placed upon the dinner table. + + +CXXXII. + +It is usual to commence with soup, which never refuse; if you do not eat +it, you can toy with it until it is followed by fish; of either of which +never take more than once. + + +CXXXIII. + +When all are seated, send a plate of soup to every one. Do not ask any +one if they will be helped, as every one takes it, of course. + + +CXXXIV. + +Always feed yourself with the fork; a knife is only used as a divider. +Use a dessert spoon in eating tarts, puddings, curries, &c., &c. + + +CXXXV. + +If what you are eating before the dessert has any liquid, sop the bread +and then raise it to the mouth. For articles of the dessert having +liquid, a spoon is usually provided. + + +CXXXVI. + +In helping sauce or vegetables, place them upon the side of the viands +on the plate. + + +CXXXVII. + +If anything is sent you from the host or hostess, do not offer it to any +other person; and when helped do not wait until others are served, but +at once arrange your napkin, and proceed to the important business of +the moment. + + +CXXXVIII. + +In helping a joint, do not overload a person’s plate; and if game, or +any particularly select dish is placed before you, serve it with +discretion. + + +CXXXIX. + +In helping, wherever a spoon can be conveniently used, it is preferable +to the use of a knife and fork. + + +CXL. + +Fish must be helped with a fish slice: you may carve it more dexterously +by taking a spoon in your left hand. + + +CXLI. + +Soup must be eaten from the side, not the point of the spoon; and, in +eating it, be careful not to make a noise, by strongly inhaling the +breath: this habit is excessively vulgar; you cannot eat too quietly. + + +CXLII. + +In helping soup, recollect that a little more than a ladle full is +sufficient. + + +CXLIII. + +As hostess, do not press people to eat more than they appear inclined +to take, nor force upon them any particular dish which you may think +superexcellent. If any difficulty occurs in carving, you should feel no +diffidence in requesting the gentleman to your right or left to assist +you: it is a part of their duty and privilege. + + +CXLIV. + +Do not ask any one at the table to help you to anything, but apply to +the servant. + + +CXLV. + +The hostess should never send away her plate until all the guests have +finished. + + +CXLVI. + +When you send your plate for anything, leave your knife and fork upon +it. When you have done, place both together on one side of the plate. + + +CXLVII. + +Servants wait at table in white gloves, or have a fine napkin in their +hand, which prevents its contact with your plate. + + +CXLVIII. + +Finger-glasses come on with the dessert; wet a corner of your napkin and +wipe your mouth; then immerse your fingers in the water and dry them +with the napkin. + + +CXLIX. + +As hostess, you will give the signal for retiring by rising from the +table. The time for so doing varies in different companies, and must be +left to your discretion. + + +CL. + +Should your servants break anything while you are at table, do not +appear to notice it. If they betray stupidity or awkwardness, avoid +reprimanding them publicly, as it only draws attention to their errors, +and adds to their embarrassment. + + +CLI. + +During the week which follows the entertainment, each of the guests owes +a visit to the entertainer. Converse about the dinner, the pleasure you +have enjoyed, and of the persons whom you have met there. + + +CLII. + +The mistress of the house should never appear to pride herself regarding +what is on her table, nor confuse herself with apologies for the bad +cheer which she may offer you; it is much better for her to observe +silence in this respect, and leave it to her guests to pronounce +eulogiums on the dinner. + + +CLIII. + +Ladies should not leave the table before the end of the entertainment, +unless from urgent necessity. If it is a married lady, she requests some +one to accompany her; if unmarried, she goes with her mother. + + + + +COURTSHIP AND MARRIAGE. + + +CLIV. + +When about to be married send your card with the gentleman’s in an +envelope to the circle which you intend to visit. They are usually sent +by your connexions, or your bridesmaid and groomsman, with your +assistance. The lady’s should have engraved on it: “At home, ----, --th +inst. at -- o’clock.” They should be sent at least one week previous. + + +CLV. + +The styles of card and envelope are so varied that none are more +fashionable than others. The cards are sometimes united by a white +ribbon, or silken cord. + + +CLVI. + +After marriage you need not retain the whole of your previous +acquaintance; those only to whom you send cards are for the future, +considered in the circle of your visiting acquaintance. The bridegroom +selects those persons among his former associates whom he wishes to +retain as such. + + +CLVII. + +When the married pair receive company call upon them, offer your +compliments, and wish them much happiness in their new sphere. Address +the bride _first_. Do not remain longer than a few minutes, unless it is +an evening party; when, after paying your respects, mingle with the rest +of the company. Retire early from a wedding party. + + +CLVIII. + +Newly married persons should abstain in public from every mark of +affection too conspicuous, and every exclusive attention. + + + + +SERVANTS. + + +CLVIX. + +Do not imagine that you will increase your importance by _hauteur_ to +your own or to other people’s servants. + + +CLX. + +At the house of your friend always preface your request to a servant by +the words, “I would thank you for so and so;” and do not omit the usual +courtesy on receiving it. + + +CLXI. + +Do not scold your servants; you had better turn them away at once. When +they need reproof, give them it in a calm, dignified, and firm manner; +but on no account, if you can possibly avoid it, find fault with them in +the presence of strangers, even though they should let fall the tray +with your best set of china upon it. + + +CLXII. + +If you have only one servant, speak of her by her Christian name; if you +have more, talk of them by the names of their offices, such as nurse, +cook, housemaid, footman, &c., but always address them by their +Christian names. + + + + +LETTERS AND NOTES. + + +CLXIII. + +In writing, endeavor to make your style clear, concise, elegant, and +appropriate for all subjects. Avoid repetitions, erasures, insertions, +omissions, and confusion of ideas, or labored construction. If your +letter is to an equal or friend, these blemishes may remain; if +otherwise, it must be commenced again. + + +CLXIV. + +To write on very coarse paper is allowable only for the most indigent; +to use gilt-edged and perfumed paper for letters of business, would be +ridiculous. The very best paper, but plain or without much ornament, is +most to be recommended. + + +CLXV. + +It is extremely impolite to write upon a single leaf of paper, even if +it is a billet; it should always be double, although we write only two +or three lines. Envelopes are now used almost as much as the paper +itself is. + + +CLXVI. + +Use a lofty style towards persons to whom you owe respect; an easy, +trifling, or even jesting style toward a friend, and a courteous style +toward one another generally. + + +CLXVII. + +The date is often necessary to the understanding of many passages of +your letter, therefore never omit it. It may be put at the right hand of +the commencement of the letter, if writing to an equal; but in writing +to a superior, it should be at the end, in order that the title at the +head of the letter may be entirely alone. + + +CLXVIII. + +Seal your communications with wax: bronze or other colors are more +suitable than red; use black wax when in mourning. Let the seal be +small; large ones are in very bad taste. + + +CLXIX. + +Ceremonious notes and social letters should always be in the third +person, and of course not signed. + + +CLXX. + +Letters of introduction should be concise and brief, and enclosed in an +envelope, unsealed. + + + + +FUNERALS. + + +CLXXI. + +When any of your acquaintances are deceased, be at the house at not +quite an hour after the time specified, as the procession moves exactly +one hour after the time announced. + + +CLXXII. + +It is optional whether you go to the grave or not; it is customary now, +to go merely to the house, until the procession has moved, when you are +at liberty to return to your ordinary pursuits. + + +CLXXIII. + +Returning cards “of thanks” after a death for visits of condolence, +implies that the bereaved parties are prepared to receive visiters; it +must, therefore, be with them entirely a matter of feeling, as to how +soon it is done. + + + + +CARDS. + + +CLXXIV. + +Never be too punctilious and exacting with regard to the penalties +incurred through mistakes. + + +CLXXV. + +Lose without any exhibition of ill-humor, and win without any symptoms +of exultation. + + +CLXXVI. + +Never lose your temper at cards, and avoid the exhibition of anxiety or +of vexation at want of success. If you are playing whist, not only keep +your temper, but hold your tongue; any intimation to your partner is not +ladylike. + + +CLXXVII. + +Women should never play, unless they can retain the command of their +temper. She who wishes to win a heart or retain one, should never permit +her admirers to behold her at cards, as the anxiety they produce is as +destructive to beauty as to sentiment. + + + + +PRESENTS. + +CLXXVIII. + +Ladies’ gifts to gentlemen should be of the most refined nature +possible; little articles not purchased, but those deriving a priceless +value as being the offering of their gentle skill, such as a trifle from +their needle, or a picture from their pencil. But such offerings, though +invaluable among friends, are not used on occasions of ceremony. + + +CLXXIX. + +In the eyes of persons of delicacy, presents are of no worth, except +from the manner in which they are bestowed. Strive, then, to give them +this value. + + +CLXXX. + +Never give away a present which you have received from another; or at +least, so arrange it, that it may never be known. + + +CLXXXI. + +Endeavor always to present an article which the recipient has not. This +in many cases may be difficult; but where it is possible, it should +always be done. I have known gentlemen to receive half a dozen purses, +only one of which did they use. + + + + +GENERAL OBSERVATIONS. + + +CLXXXII. + +In entering any public room with a gentleman, let him precede you and +obtain a seat. + + +CLXXXIII. + +If at another’s house you should break anything, do not appear to notice +it. Your hostess, if a lady, would take no notice of the calamity, nor +say, as is sometimes done by ill-bred persons, “Oh! it is of no +consequence.” + + +CLXXXIV. + +Do not beat the “devil’s tattoo,” by drumming with your fingers on a +table. Never read in an audible whisper; it disturbs those near you. + + +CLXXXV. + +You should never take the arms of two gentlemen, one being upon either +side. + + +CLXXXVI. + +A lady ought not to present herself alone in a library or museum, unless +she goes there to study or work as an artist. + + +CLXXXVII. + +Perfect order, exquisite neatness and elegance, which easily dispense +with being sumptuous, ought to mark the entrance of the house, the +furniture, and the dress of the lady. + + +CLXXXVIII. + +The most obvious mark of good breeding and good taste is a sensitive +regard for the feelings of others. + + +CLXXXIX. + +Dean Swift, I think, remarks, that good breeding does not consist so +much in the observance of particular forms, as in bringing the dictates +of refined sense and taste to bear upon the ordinary occurrences of +life. + +THE END. + + + + +Transcriber’s Note + +The following typographical errors were corrected. + +Page Error + 1 ALLEN, changed to ALLEN. + 47 CXXVII changed to CXXVII. + 49 CXXXVIII changed to CXXXVIII. + 53 in an evnelope changed to in an envelope + + + + + +End of Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + +***** This file should be named 33956-8.txt or 33956-8.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/3/9/5/33956/ + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/33956-8.zip b/33956-8.zip Binary files differnew file mode 100644 index 0000000..0ffcece --- /dev/null +++ b/33956-8.zip diff --git a/33956-h.zip b/33956-h.zip Binary files differnew file mode 100644 index 0000000..a2f7fb7 --- /dev/null +++ b/33956-h.zip diff --git a/33956-h/33956-h.htm b/33956-h/33956-h.htm new file mode 100644 index 0000000..b0e5de7 --- /dev/null +++ b/33956-h/33956-h.htm @@ -0,0 +1,2216 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=utf-8" /> + <title> + The Project Gutenberg eBook of A Hand-book of Etiquette for Ladies, by An American Lady. + </title> + <style type="text/css"> + + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + text-indent: 1em; + } + p.noindent {text-indent: 0em;} + p.titlepage {text-indent: 0em; text-align: center; } + p.titlepagetop2 {text-indent: 0em; text-align: center; margin-top: 2em;} + + h1,h2,h3 { + text-align: center; /* all headings centered */ + clear: both; + } + .chapterhead {margin-top: 4em; font-weight: normal;} + .sectionhead {margin-top: 2em; font-weight: normal;} + + hr { width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; + } + .chapbreak {width: 65%; } + .declong {width: 8em; border: solid black 1px; margin-top: 0em; margin-bottom: 0em;} + + table {margin-left: auto; margin-right: auto;} + td {padding-left: 0.5em; padding-right: 0.5em; vertical-align: top;} + .tdr {text-align: right;} + .tntable {margin-left: 0;} + + body{margin-left: 10%; + margin-right: 10%; + } + + a:focus, a:active { outline:#ffee66 solid 2px; background-color:#ffee66;} + a:focus img, a:active img {outline: #ffee66 solid 2px; } + + .pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: smaller; + font-style: normal; + font-weight: normal; + font-variant: normal; + text-align: right; + text-indent: 0em; + } /* page numbers */ + + .smcap {font-variant: small-caps;} + .smrom {font-size: smaller;} + .size50 {font-size: 50%; } + .size70 {font-size: 70%; } + .size130 {font-size: 130%; } + + .tn {background-color: #EEE; padding: 0.5em 1em 0.5em 1em;} + + </style> + </head> +<body> + + +<pre> + +Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Hand-book of Etiquette for Ladies + +Author: Anonymous + +Release Date: October 1, 2010 [EBook #33956] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + + + + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + + +</pre> + + +<div class="tn"> +<p class="titlepage"><b>Transcriber’s Note</b></p> + +<p class="noindent">Obvious typographical errors have been corrected. A list of corrections +is found at the end of the text.</p> +</div> + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_1" id="Page_1">[1]</a></span></p> + +<p class="titlepage"><span class="size130">TRUE POLITENESS.</span></p> + +<hr class="declong" /> + +<h1 class="sectionhead"><span class="size50">A</span><br /> +<span class="size70">HAND-BOOK OF ETIQUETTE</span><br /> +<span class="size50">FOR</span><br /> +LADIES.<br /> +<br /> +<br /> +<span class="size50">BY AN AMERICAN LADY.</span></h1> + +<p class="titlepagetop2">New York:<br /> +LEAVITT AND <a name="corr1" id="corr1"></a>ALLEN.</p> + +<hr class="chapbreak" /> + +<p><span class="pagenum"><a name="Page_2" id="Page_2">[2]</a></span></p> + + + + +<p class="titlepage">Entered according to the Act of Congress, in the year<br /> +1847, by<br /> +<br /> +GEORGE S. APPLETON.<br /> +<br /> +In the Office of the Clerk of the District Court of the United<br /> +States in and for the Eastern District of Pennsylvania.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_3" id="Page_3">[3]</a></span></p> + +<h2 class="chapterhead"><a name="CONTENTS" id="CONTENTS"></a>CONTENTS.</h2> + + + +<table summary="table of contents"> +<tr> + <td><a href="#INTRODUCTIONS">Introductions</a></td> + <td class="tdr"><a href="#INTRODUCTIONS">5</a></td> +</tr> +<tr> + <td><a href="#RECOGNITIONS_AND_SALUTATIONS">Recognitions and Salutations</a></td> + <td class="tdr"><a href="#RECOGNITIONS_AND_SALUTATIONS">11</a></td> +</tr> +<tr> + <td><a href="#DRESS_AND_FASHION">Dress and Fashion</a></td> + <td class="tdr"><a href="#DRESS_AND_FASHION">14</a></td> +</tr> +<tr> + <td><a href="#CONVERSATION_TATTLING">Conversation—Tattling</a></td> + <td class="tdr"><a href="#CONVERSATION_TATTLING">19</a></td> +</tr> +<tr> + <td><a href="#VISITS">Visits and Visiting</a></td> + <td class="tdr"><a href="#VISITS">26</a></td> +</tr> +<tr> + <td><a href="#RECEIVING_VISITS">Receiving Visits</a></td> + <td class="tdr"><a href="#RECEIVING_VISITS">32</a></td> +</tr> +<tr> + <td><a href="#THE_BALL-ROOM">Ball-Room—Parties—Dancing</a></td> + <td class="tdr"><a href="#THE_BALL-ROOM">36</a></td> +</tr> +<tr> + <td><a href="#MUSIC">Music</a></td> + <td class="tdr"><a href="#MUSIC">43</a></td> +</tr> +<tr> + <td><a href="#THE_DINNER-TABLE">The Dinner Table</a></td> + <td class="tdr"><a href="#THE_DINNER-TABLE">45</a></td> +</tr> +<tr> + <td><a href="#COURTSHIP_AND_MARRIAGE">Courtship and Marriage</a></td> + <td class="tdr"><a href="#COURTSHIP_AND_MARRIAGE">53</a></td> +</tr> +<tr> + <td><a href="#SERVANTS">Servants</a></td> + <td class="tdr"><a href="#SERVANTS">55</a></td> +</tr> +<tr> + <td><a href="#LETTERS_AND_NOTES">Letters and Notes</a></td> + <td class="tdr"><a href="#LETTERS_AND_NOTES">57</a></td> +</tr> +<tr> + <td><a href="#FUNERALS">Funerals</a></td> + <td class="tdr"><a href="#FUNERALS">59</a></td> +</tr> +<tr> + <td><a href="#CARDS">Cards</a></td> + <td class="tdr"><a href="#CARDS">60</a></td> +</tr> +<tr> + <td><a href="#PRESENTS">Presents</a></td> + <td class="tdr"><a href="#PRESENTS">61</a></td> +</tr> +<tr> + <td><a href="#GENERAL_OBSERVATIONS">General Observations</a></td> + <td class="tdr"><a href="#GENERAL_OBSERVATIONS">63</a></td> +</tr> +</table> + +<p><span class="pagenum"><a name="Page_4" id="Page_4">[4]</a></span></p> + + +<hr class="chapbreak" /> + +<p><span class="pagenum"><a name="Page_5" id="Page_5">[5]</a></span></p> + +<h2 class="chapterhead"><span class="size70">TRUE POLITENESS</span><br /> +<span class="size50">FOR</span><br /> +LADIES.</h2> + + + +<hr class="decshort" /> +<h2 class="sectionhead"><a name="INTRODUCTIONS" id="INTRODUCTIONS"></a>INTRODUCTIONS.</h2> + + +<h3 class="sectionhead">I.</h3> + +<p><span class="smcap">Never</span> introduce persons to each other without a knowledge that it will +be agreeable to both parties; this may sometimes be ascertained without +a formal question: very great intimacy with and knowledge of each party +may be a sufficient assurance that the introduction will be agreeable.</p> + + +<h3 class="sectionhead">II.</h3> + +<p>The inferior should always be introduced to the superior—ladies take +precedence of gentlemen; you will present<span class="pagenum"><a name="Page_6" id="Page_6">[6]</a></span> the gentleman to the lady, +not the lady to the gentleman.</p> + + +<h3 class="sectionhead">III.</h3> + +<p>An introduction at a ball for the purpose of dancing does not compel you +to recognise the person in the street or in any public place; and except +under very peculiar circumstances such intimacies had better cease with +the ball.</p> + + +<h3 class="sectionhead">IV.</h3> + +<p>When introducing one to another, mention the name of each distinctly. A +failure to do this is often the cause of much embarrassment. If you have +been introduced, and have not caught the name, it is better to say at +once, “I beg pardon; I did not hear the name;” it will save much +unpleasant feeling.</p> + + +<h3 class="sectionhead">V.</h3> + +<p>As a general rule, avoid all proffers of introduction, unless from those +in whom, from relationship or other causes, you can<span class="pagenum"><a name="Page_7" id="Page_7">[7]</a></span> place implicit +confidence. A lady cannot shake off an improper acquaintance with the +same facility as a gentleman can do, and her character is more easily +affected by contact with the worthless and dissipated.</p> + + +<h3 class="sectionhead">VI.</h3> + +<p>Upon a first introduction to a lady or gentleman, make a slight but +gracious inclination of the head and body. The old style of curtsying +has given place to the more easy and graceful custom of bowing. It is +ill-bred to shake hands.</p> + + +<h3 class="sectionhead">VII.</h3> + +<p>If you meet a lady for the second or subsequent times, the hand may be +extended in addition to the inclination of the head; but never extend +the hand to a gentleman, unless you are very intimate.</p> + + +<h3 class="sectionhead">VIII.</h3> + +<p>Bow with slow and measured dignity; never hastily.</p> + +<p><span class="pagenum"><a name="Page_8" id="Page_8">[8]</a></span></p> + + +<h3 class="sectionhead">IX.</h3> + +<p>If you wish to avoid the company of a gentleman who has been properly +introduced, treat him with respect, at the same time shunning his +company. But few will mistake you.</p> + + +<h3 class="sectionhead">X.</h3> + +<p>If, in travelling, any one introduces himself to you in a proper and +respectful manner, conduct yourself toward him with reserve and dignity, +yet with ease and politeness; and thank him for any attentions he may +render you. If he is a gentleman he will appreciate your behavior; if he +is not, he will be deterred from annoying you. All such acquaintances +cease with the occasion. Converse only upon topics of general interest; +it is necessary only to be civil. If he should betray the least want of +respect, turn from him in dignified silence; a lady by her behavior +always has it in her power to silence the boldest.</p> + +<p><span class="pagenum"><a name="Page_9" id="Page_9">[9]</a></span></p> + + +<h3 class="sectionhead">XI.</h3> + +<p>If on paying a morning visit you meet strangers at the house of your +friend and are introduced, it is a mere matter of form, and does not +entitle you to future recognition by such persons.</p> + + +<h3 class="sectionhead">XII.</h3> + +<p>Be very cautious of giving a gentleman a letter of introduction to a +lady,—it may be the means of settling the weal or woe of the persons +for life.</p> + + +<h3 class="sectionhead">XIII.</h3> + +<p>If you have an introductory letter, do not deliver it yourself, unless +upon cases of urgent business, but send it with your card and the number +of your lodging, enclosed in an envelope, as soon as you have made +yourself comfortable after arriving at your destination.</p> + + +<h3 class="sectionhead">XIV.</h3> + +<p>On receiving a letter introducing any<span class="pagenum"><a name="Page_10" id="Page_10">[10]</a></span> person, so soon as convenient +wait upon her, and show such attention as the nature of the introduction +may require: upon meeting the party introduced, you will easily perceive +whether any further <span class="smrom">INTIMACY</span> will be desirable.</p> + + +<h3 class="sectionhead">XV.</h3> + +<p>A lady, who receives a letter introducing a gentleman, may answer it by +a note to the bearer, inviting him to pay a morning or evening visit.</p> + + +<h3 class="sectionhead">XVI.</h3> + +<p>When introduced to another lady, you may say, “I am very happy to make +your acquaintance;” but there are few cases where this remark can be +addressed with propriety to a gentleman. It is a favor for him to be +presented to her, therefore the pleasure is on his side.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_11" id="Page_11">[11]</a></span></p> + +<h2 class="chapterhead"><a name="RECOGNITIONS_AND_SALUTATIONS" id="RECOGNITIONS_AND_SALUTATIONS"></a>RECOGNITIONS AND SALUTATIONS.</h2> + + +<h3 class="sectionhead">XVII.</h3> + +<p><span class="smcap">The</span> superior in rank and station should first salute the inferior. +Therefore, if you meet a gentleman in the street with whom you are +acquainted, recollect that it is your province to recognise him before +he presumes to salute you. Another reason is, he may bow to you, when +you do not recognise him, and there is no remedy; but if you recognise +him first, no <i>gentleman</i> would fail to return the salute. Though +etiquette is quite definite on the subject, it is often waived with +advantage when intimacy, equality of station and circumstances, and a +known appreciation of each other, warrant the liberty.</p> + + +<h3 class="sectionhead">XVIII.</h3> + +<p>If a person whom you have met as specified in Nos. <span class="smrom">IV.</span> and <span class="smrom">XI.</span>, should +presume<span class="pagenum"><a name="Page_12" id="Page_12">[12]</a></span> to salute you, do not recognise the salute, but pass on, and +leave him to suppose that you imagined it was intended for another.</p> + + +<h3 class="sectionhead">XIX.</h3> + +<p>On meeting a friend in any public place, do not boisterously salute, or +proclaim her name aloud.</p> + + +<h3 class="sectionhead">XX.</h3> + +<p>It is, in general, bad taste for ladies to kiss each other in the +presence of gentlemen, with whom they are but slightly acquainted.</p> + + +<h3 class="sectionhead">XXI.</h3> + +<p>It is proper to vary the phraseology of questions concerning another’s +health as much as possible, and to abstain from them entirely toward a +superior or a person with whom we are but little acquainted, as such +inquiries presuppose some degree of intimacy. Custom forbids a lady to +make these inquiries of a gentleman, unless he is very ill or aged.</p> + +<p><span class="pagenum"><a name="Page_13" id="Page_13">[13]</a></span></p> + + +<h3 class="sectionhead">XXII.</h3> + +<p>After we are informed of the health of the persons we are visiting, it +is proper to inquire of them in relation to that of their families; and +in case of absence of near relations, if they have heard from them +lately, and if the news is favorable. They on their part usually ask the +same of us.</p> + + +<h3 class="sectionhead">XXIII.</h3> + +<p>If in a public promenade you repeatedly pass persons of your +acquaintance, salute them only on the first occasion.</p> + + +<h3 class="sectionhead">XXIV.</h3> + +<p>It is unladylike to <i>cut</i> a person; if you wish to rid yourself of any +one’s society, a cold bow in the street, and particular ceremony in the +circles of your mutual acquaintance, is the best mode to adopt.</p> + + +<h3 class="sectionhead">XXV.</h3> + +<p>Always bow when meeting acquaintances in the street. To curtsy is not +gracefully consistent with locomotion.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_14" id="Page_14">[14]</a></span></p> + +<h2 class="chapterhead"><a name="DRESS_AND_FASHION" id="DRESS_AND_FASHION"></a>DRESS AND FASHION.</h2> + + +<h3 class="sectionhead">XXVI.</h3> + +<p><span class="smcap">The</span> plainest dress is always the most genteel, and a lady that dresses +plainly will never be dressed unfashionably. Next to plainness, in every +well-dressed lady, is neatness of dress and taste in the selection of +colors.</p> + + +<h3 class="sectionhead">XXVII.</h3> + +<p>Let your dress harmonize with your complexion, your size, and the +circumstances in which you may be placed: for instance, the dress for +walking, for a dinner or an evening party, each requires a different +style of both material and ornament.</p> + + +<h3 class="sectionhead">XXVIII.</h3> + +<p>Avoid the extreme <i>mode</i>; and, in adopting the style of your friend, be +careful that it will suit your figure, your <span class="pagenum"><a name="Page_15" id="Page_15">[15]</a></span>complexion, and stature: +the dress which may be adapted to her may be absurd in you.</p> + + +<h3 class="sectionhead">XXIX.</h3> + +<p>If your stature be short, you should not allow a superfluity of flounces +upon the skirt of your dress: if you are tall, they may be +advantageously adopted when fashion does not forbid them.</p> + + +<h3 class="sectionhead">XXX.</h3> + +<p>A very high head-dress would not be suitable for a very tall or short +person; the latter may venture upon a higher dress than the former. A +person with a short neck should be careful as to the sort of frill she +wears, if she considers one necessary; while a person with a very long +one may relieve the awkwardness of the appearance by judiciously +adopting this article of dress.</p> + + +<h3 class="sectionhead">XXXI.</h3> + +<p>A hostess should not dress so richly as when she is a guest: it is good +taste in a<span class="pagenum"><a name="Page_16" id="Page_16">[16]</a></span> lady not to appear to vie with her guests in the richness of +her attire.</p> + + +<h3 class="sectionhead">XXXII.</h3> + +<p>Be not ostentatious in the display of jewelry: if, however, you have +superb jewelry, your dress and your establishment should harmonize +therewith, or the world will either not give you credit for their real +worth, or it will charge you with ostentatious extravagance.</p> + + +<h3 class="sectionhead">XXXIII.</h3> + +<p>Never wear mosaic gold or paste diamonds; they are representatives of a +mean ambition to appear what you are not, and most likely what you ought +not to wish to be.</p> + + +<h3 class="sectionhead">XXXIV.</h3> + +<p>Let your ornaments be, then, more remarkable for their intrinsic worth, +and for the taste with which they are chosen and worn, than for +profusion.</p> + +<p><span class="pagenum"><a name="Page_17" id="Page_17">[17]</a></span></p> + + +<h3 class="sectionhead">XXXV.</h3> + +<p>Ladies of good taste seldom wear jewelry in the morning, and when they +do, confine themselves to trinkets of gold, or those in which opaque +stones only are introduced. Ornaments with brilliant stones are unsuited +for a morning costume.</p> + + +<h3 class="sectionhead">XXXVI.</h3> + +<p>In large parties do not exhibit any remarkable anxiety for the care of +your dress, nor, if an accident should happen thereto, exhibit peculiar +or violent emotion; if you are so <i>distraite</i>, many will believe that +you have exhibited the best portion of your wardrobe.</p> + + +<h3 class="sectionhead">XXXVII.</h3> + +<p>Adapt your head-dress, or the style of your hair, to the character of +your face. If you have your own maid, she will soon ascertain what style +suits you best; if, however, you intrust to a <i>friseur</i> this important +portion of your appearance, give<span class="pagenum"><a name="Page_18" id="Page_18">[18]</a></span> him complete directions, or he will +not regard the character of the physiognomy, but arrange your hair +according to the last importation of blocks from Paris or London.</p> + + +<h3 class="sectionhead">XXXVIII.</h3> + +<p>Gloves should harmonize with your dress; and must always be clean. +Nothing can be more vulgar than high-coloured gloves: the primrose (and +the white for evening parties) are the most elegant, if your dress will +admit of their being worn.</p> + + +<h3 class="sectionhead">XXXIX.</h3> + +<p>Perfumes are a necessary appendage to the toilet; let them be delicate, +not powerful; the Atta of roses is the most elegant; the Heduesmia is at +once fragrant and delicate. Many others may be named; but none must be +patronized which are so obtrusive as to give the idea that they are not +indulged in as a luxury but used from necessity.</p> + +<p><span class="pagenum"><a name="Page_19" id="Page_19">[19]</a></span></p> + + +<h3 class="sectionhead">XL.</h3> + +<p>Keep your finger-nails scrupulously clean, and avoid the disagreeable +habit of allowing them to grow to an unnatural length.</p> + + +<h3 class="sectionhead">XLI.</h3> + +<p>Singularity of dress and ostentatious ornament are by no means +characteristic of a lady, but their adoption proves a <i>primâ facie</i> case +against the wearer of being a <i>nouveau riche</i> striving after notoriety. +Station and refinement of manner will make those vulgarisms bearable, or +even pleasing; but the parties are then bearable or pleasing in spite +of, not in consequence of them.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="CONVERSATION_TATTLING" id="CONVERSATION_TATTLING"></a>CONVERSATION,—TATTLING.</h2> + + +<h3 class="sectionhead">XLII.</h3> + +<p><span class="smcap">Conversation</span> is a difficult art, but do not despair of acquiring it. It +consists<span class="pagenum"><a name="Page_20" id="Page_20">[20]</a></span> not so much in saying something different from the rest, but +in extending the remarks of others; in being willing to please and be +pleased; and in being attentive to what is said and to what is passing +around you. Talking is not conversation, it is the manner of saying +things which gives them their value.</p> + + +<h3 class="sectionhead">XLIII.</h3> + +<p>One of the greatest requisites, also, is the art of listening +discreetly. To listen is a delicate piece of flattery, and a compliment +so gratifying as to surely recommend you.</p> + + +<h3 class="sectionhead">XLIV.</h3> + +<p>Cultivate a soft tone of voice and a courteous mode of expression.</p> + + +<h3 class="sectionhead">XLV.</h3> + +<p>It is better to say too little than too much in company: let your +conversation be consistent with your sex and age.</p> + +<p><span class="pagenum"><a name="Page_21" id="Page_21">[21]</a></span></p> + + +<h3 class="sectionhead">XLVI.</h3> + +<p>Cautiously avoid relating in one house any follies or faults you may +hear or see in another.</p> + + +<h3 class="sectionhead">XLVII.</h3> + +<p>Never converse with strangers or mere acquaintances upon family +circumstances or differences.</p> + + +<h3 class="sectionhead">XLVIII.</h3> + +<p>Do not look for faults in the characters or habits of your friends—the +critic generally likes to communicate her opinions or discoveries—hence +arises a habit of detraction.</p> + + +<h3 class="sectionhead">XLIX.</h3> + +<p>Never encourage tattling or detraction; if there were no listeners this +petty vice could not exist; besides, the habit of listening to this sort +of gossip will soon induce you to participate, by similar +communications.</p> + + +<h3 class="sectionhead">L.</h3> + +<p>Abjure punning, and exercising even the most refined <span class="smrom">RAILLERY</span>: the +latter requires<span class="pagenum"><a name="Page_22" id="Page_22">[22]</a></span> both observation and talent, and most people mistake +satire for raillery; the one may be the offspring of a vicious, the +former must be of an enlightened and benevolent mind.</p> + + +<h3 class="sectionhead">LI.</h3> + +<p>Do not appear abstracted while another person is speaking; and never +interrupt another by intruding a remark of your own.</p> + + +<h3 class="sectionhead">LII.</h3> + +<p>Avoid pedantry and dogmatism. Be not obtrusively positive in the +assertion of your opinions—modesty of speech, as well as manner, is +highly ornamental in a woman.</p> + + +<h3 class="sectionhead">LIII.</h3> + +<p><i>Double entendre</i> is detestable in a woman, especially when perpetrated +in the presence of men; no man of taste can respect a woman who is +guilty of it: though it may create a laugh, it will inevitably excite +also disgust in the minds of all whose good opinions are worth +acquiring.<span class="pagenum"><a name="Page_23" id="Page_23">[23]</a></span> Therefore not only avoid all indelicate expressions, but +appear not to understand any that may be uttered in your presence.</p> + + +<h3 class="sectionhead">LIV.</h3> + +<p>Rather be silent than talk nonsense, unless you have that agreeable art, +possessed by some women, of investing little nothings with an air of +grace and interest; this most enviable art is indeed very desirable in a +hostess, as it often fills up disagreeable pauses, and serves as a +prelude for the introduction of more intellectual matter.</p> + + +<h3 class="sectionhead">LV.</h3> + +<p>Flattery is a powerful weapon in conversation; all are susceptible to +it. It should be used skilfully, never direct, but inferred; better +acted than uttered. Let it seem to be the unwitting and even the +unwilling expression of genuine admiration, the honest expression of the +feelings.</p> + + +<h3 class="sectionhead">LVI.</h3> + +<p>Do not (except with a view to <span class="pagenum"><a name="Page_24" id="Page_24">[24]</a></span>improvement) introduce subjects with +which you are but superficially acquainted. If you should do so with the +idea that all others present are equally or more ignorant than yourself, +you may be very disagreeably undeceived, by some quiet, unpresuming +person, who may have been listening to the development of your +ignorance.</p> + + +<h3 class="sectionhead">LVII.</h3> + +<p>Do not use the terms “<i>genteel people</i>;” “This, that, or the other, is +very <i>genteel</i>.” Substitute for them, “They are highly accomplished;” +“he is a gentlemanly man;” “that has a gentlemanly appearance;” “she has +the manners of a gentlewoman.”</p> + + +<h3 class="sectionhead">LVIII.</h3> + +<p>It is not good taste for a lady to say “Yes, Sir,” and “No, Sir,” to a +gentleman, or frequently to introduce the word “Sir” at the end of her +sentence, unless she desire to be exceedingly reserved toward the person +with whom she is conversing.</p> + +<p><span class="pagenum"><a name="Page_25" id="Page_25">[25]</a></span></p> + + +<h3 class="sectionhead">LIX.</h3> + +<p>Do not introduce proverbs and cant phrases; a well educated lady can +always find words to express her meaning, without resorting to these.</p> + + +<h3 class="sectionhead">LX.</h3> + +<p>Never introduce your own affairs for the amusement of the company; such +discussions cannot be interesting to others, and the probability is that +the most patient listener is laying the foundation for some tale to make +you appear ridiculous.</p> + + +<h3 class="sectionhead">LXI.</h3> + +<p>It is not contrary to good-breeding to laugh in company, and even to +laugh heartily when there is anything amusing going on; this is nothing +more than being sociable. To remain prim and precise on such occasions, +is sheer affectation. Avoid, however, what is called the “horse-laugh.</p> + +<p><span class="pagenum"><a name="Page_26" id="Page_26">[26]</a></span>”</p> + + +<h3 class="sectionhead">LXII.</h3> + +<p>Never laugh at your own remarks; it may be a very agreeable excitation, +but it invariably spoils what you are saying.</p> + + +<h3 class="sectionhead">LXIII.</h3> + +<p>If you are a wit, do not let your witty remarks engross the whole +conversation, as it wounds the self-love of your hearers, who also wish +to be heard, and becomes excessively fatiguing.</p> + + +<h3 class="sectionhead">LXIV.</h3> + +<p>Do not address persons by the initial of their names; “Mrs. A. says +this;” “Mrs. B. does that;” it is a mark of vulgarity.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="VISITS" id="VISITS"></a>VISITS.</h2> + + +<h3 class="sectionhead">LXV.</h3> + +<p><span class="smcap">A lady’s</span> visiting card should be of small size, glazed, but not gilt. It +should be engraved in script characters, small and<span class="pagenum"><a name="Page_27" id="Page_27">[27]</a></span> neat, not in German +text or Old English. Never have your card printed; a written card, +though passable, is not perfectly <i>au fait</i>. If you write them, never +first draw a line across the card to guide you,—it betokens +ill-breeding.</p> + + +<h3 class="sectionhead">LXVI.</h3> + +<p>A morning call should not exceed from a quarter of an hour to twenty +minutes in duration; the most proper time for such visits is between +eleven and two o’clock; if your friends are people of fashion, from +twelve to three will be the best hours.</p> + + +<h3 class="sectionhead">LXVII.</h3> + +<p>If the persons called on be not at home, leave a card for each person to +whom the visit was designed, or beg the servant to mention that you +inquired for so many persons.</p> + + +<h3 class="sectionhead">LXVIII.</h3> + +<p>The subjects for conversation should harmonize with the character of +your visit,<span class="pagenum"><a name="Page_28" id="Page_28">[28]</a></span> and prevent your introducing a gay conversation, when +paying a visit of condolence; or subjects requiring deep thought, upon +casual visits or calls of ceremony.</p> + + +<h3 class="sectionhead">LXIX.</h3> + +<p>In making friendly calls almost all ceremony should be dispensed with. +They are made at all hours, without much preparation or dressing.</p> + + +<h3 class="sectionhead">LXX.</h3> + +<p>Visits of ceremony should be paid after a nearly similar interval has +elapsed from when they were made. People in this way give you notice +whether they wish to see you seldom or often.</p> + + +<h3 class="sectionhead">LXXI.</h3> + +<p>Never display the visiting cards you may receive, by placing them in the +frame of your looking-glass. It is usual to have an ornamental +card-basket on the centre table.</p> + +<p><span class="pagenum"><a name="Page_29" id="Page_29">[29]</a></span></p> + + +<h3 class="sectionhead">LXXII.</h3> + +<p>If the person you call upon is preparing to go out, or to sit down at +table, you ought, although asked to remain, to retire as soon as +possible. The person visited so unseasonably, should on her part be +careful to conceal her knowledge that the other wishes the visit ended +quickly.</p> + + +<h3 class="sectionhead">LXXIII.</h3> + +<p>Ceremonious visits should be short; if the conversation ceases without +being again continued by the person you have come to see, and if she +rises from her seat under any pretext whatever, custom requires you to +make your salutation and withdraw. If other visiters are announced, you +should leave soon after without saying much. If a letter is brought in, +entreat your hostess to read it; she will probably not do so, and this +circumstance will warn you to shorten your visit.</p> + + +<h3 class="sectionhead">LXXIV.</h3> + +<p>A lady is at liberty to take either a<span class="pagenum"><a name="Page_30" id="Page_30">[30]</a></span> gentleman or another lady to pay +a morning visit to a friend, without asking permission; but she should +never allow a gentleman the same liberty; if he desires to make any of +his friends known to her, he must first ask if the acquaintance would be +agreeable.</p> + + +<h3 class="sectionhead">LXXV.</h3> + +<p>When a lady visits another for the first time, her visit should be +returned within a week.</p> + + +<h3 class="sectionhead">LXXVI.</h3> + +<p>If when paying an evening visit you should find a party assembled, enter +as you would otherwise have done, but remain only a few minutes, and +escape in as quiet a way as possible. Let it be known shortly after, in +such a way that it will reach the family, that you were unaware of +company being assembled.</p> + + +<h3 class="sectionhead">LXXVII.</h3> + +<p>In calling upon a person staying at a hotel, if she is not at home add +your <span class="pagenum"><a name="Page_31" id="Page_31">[31]</a></span>address to your name, else your visit may be fruitless.</p> + + +<h3 class="sectionhead">LXXVIII.</h3> + +<p>When about to be absent a long time, make your farewell visit short, +announcing the fact; if necessary to leave your card, mark on it T. T. +L. or P. P. C. When you return, those upon whom you have called will pay +you the first visit; those whom you have neglected, will properly +conclude the acquaintance is discontinued. If you are married while +abroad, this is especially the case.</p> + + +<h3 class="sectionhead">LXXIX.</h3> + +<p>Visits after a party or dinner should be paid within the week.</p> + + +<h3 class="sectionhead">LXXX.</h3> + +<p>Upon the death of any member of a family with which you have associated, +visits of condolence should not be <i>personally</i> made until after a week +or two has elapsed.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_32" id="Page_32">[32]</a></span></p> + +<h2 class="chapterhead"><a name="RECEIVING_VISITS" id="RECEIVING_VISITS"></a>RECEIVING VISITS.</h2> + + +<h3 class="sectionhead">LXXXI.</h3> + +<p><span class="smcap">In</span> receiving morning visits, lay aside any employment in which you may +be occupied; this will enable you to pay those little attentions, and to +say those elegant but appropriate nothings, which make your guests +immediately at home, and tend to the establishment of your character as +one of <i>the mode</i>. When your visiters rise to depart, ring the bell for +a servant to open the street door.</p> + + +<h3 class="sectionhead">LXXXII.</h3> + +<p>Avoid all appearance of anxiety; yet let nothing escape your attention.</p> + + +<h3 class="sectionhead">LXXXIII.</h3> + +<p>When visitors enter, rise immediately, advance toward them, and request +them to be seated. If it is an elderly person, insist upon his occupying +the arm-chair; if a lady, beg her to be seated on the sofa.</p> + +<p><span class="pagenum"><a name="Page_33" id="Page_33">[33]</a></span></p> + + +<h3 class="sectionhead">LXXXIV.</h3> + +<p>In winter the most honorable place is the corner of the fireplace; +therefore, if a married lady enters, offer her that seat. If this place +is occupied by a young lady, she ought to rise and offer her seat to the +other, taking for herself a chair in another part of the room.</p> + + +<h3 class="sectionhead">LXXXV.</h3> + +<p>In proportion as the visiter is a stranger, you will rise, and any +persons already there, should do the same. If any withdraw, conduct them +as far as the door of the parlor.</p> + + +<h3 class="sectionhead">LXXXVI.</h3> + +<p>As hostess, in your attentions, consider all your guests equal; the +greatest stranger or person of least rank should, if any, receive more +attention than others.</p> + + +<h3 class="sectionhead">LXXXVII.</h3> + +<p>If your guests are about to remain on a visit of any length, see before +their arrival that their room is furnished with everything<span class="pagenum"><a name="Page_34" id="Page_34">[34]</a></span> which can +contribute to neatness, and their comfort. Congratulate them upon their +arrival, and express the pleasure it gives you; inquire kindly about the +incidents of their journey, and request them to make your house their +home. Be assiduous in your attentions, and show them every object of +interest about the house and neighborhood.</p> + + +<h3 class="sectionhead">LXXXVIII.</h3> + +<p>If your guests express an intention of leaving you, affectionately +endeavor to detain them; if not successful, renew your invitation for +another visit, and express your regret at parting so soon.</p> + + +<h3 class="sectionhead">LXXXIX.</h3> + +<p>The art of receiving company can only be acquired by education, +experience, or close observation. Have a determination to act naturally, +not hurried, and let a desire to please be a ruling principle; you will +then generally act correctly.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_35" id="Page_35">[35]</a></span></p> + +<h2 class="chapterhead"><a name="THE_BALL-ROOM" id="THE_BALL-ROOM"></a>THE BALL-ROOM.</h2> + + +<h3 class="sectionhead">XC.</h3> + +<p><span class="smcap">Invitations</span> to a ball or evening party should be given in the lady’s +name, and answers to such invitations should be addressed to her, cards +of invitation are usually issued from one to three weeks previous to the +entertainment.</p> + + +<h3 class="sectionhead">XCI.</h3> + +<p>The hours for the arrival of the guests vary from nine to twelve +o’clock: in this you will be guided by the usages of the circle in which +you move.</p> + + +<h3 class="sectionhead">XCII.</h3> + +<p>Never go early to a public ball; and do not be frequently seen at such. +When you do attend, do not dance from the time you enter the room until +you leave; it may leave the impression that you have few<span class="pagenum"><a name="Page_36" id="Page_36">[36]</a></span> opportunities +of dancing except at such balls.</p> + + +<h3 class="sectionhead">XCIII.</h3> + +<p>As the fashion for a lady’s dress for a ball is so constantly changing, +it is impossible to prescribe. But we may remark, that the handkerchief +should be “fine as a snowy cobweb,” and perfumed just sufficiently to +render it agreeable. Your gloves should be of white kid, your shoes +small and fitting with the nicest exactness.</p> + + +<h3 class="sectionhead">XCIV.</h3> + +<p>When you enter the drawing-room, immediately advance and pay your +respects to the ladies of the house; until this is done, do not +recognise any one you may know. If, as it sometimes happens, the lady is +not in the room when you enter, though the position may be rather +embarrassing if you do not meet any acquaintances, do not show that it +is so, but enter into conversation with your partner or the lady nearest +you, until the lady <span class="pagenum"><a name="Page_37" id="Page_37">[37]</a></span>returns, when you immediately pay your respects; +which should be a little more marked than when paying a morning visit.</p> + + +<h3 class="sectionhead">XCV.</h3> + +<p>If possible, do not enter a room alone. If you have no brother or near +relation, you may at any time request a gentleman of your acquaintance, +who has not been invited by the lady of the house, to accompany you.</p> + + +<h3 class="sectionhead">XCVI.</h3> + +<p>The lady of the house should dance, if at all, but little, unless there +is a distinguished stranger present to whom it is desirable to pay a +compliment. This is necessary, that you may be enabled to attend to your +guests, and make the evening agreeable to them. If you do dance, you may +select your partner, who should feel honored by the act.</p> + + +<h3 class="sectionhead">XCVII.</h3> + +<p>If the hostess intends to dance, it is<span class="pagenum"><a name="Page_38" id="Page_38">[38]</a></span> customary for her to open the +ball: if she does not, the host opens it with the lady of the highest +rank present.</p> + + +<h3 class="sectionhead">XCVIII.</h3> + +<p>When a gentleman who has been properly introduced requests the honor of +dancing with you, you will not refuse unless you have a previous +engagement.</p> + + +<h3 class="sectionhead">XCIX.</h3> + +<p>At the ordinary public balls, it is desirable to make up a party +sufficiently large to render you independent of the introductions of the +master of the ceremonies, as, in spite of his best efforts, +objectionable individuals will gain access to such. When a party is thus +formed, you can easily and without rudeness refuse to be introduced to +any gentleman, by stating that you are engaged; as of course you would +be to your friends for that evening.</p> + + +<h3 class="sectionhead">C.</h3> + +<p>If a gentleman presumes to ask you to<span class="pagenum"><a name="Page_39" id="Page_39">[39]</a></span> dance without an introduction, +you will of course refuse. It is hardly necessary to supply the fair +reader with words to repel such a rudeness; a man must have more than +ordinary impertinence if he was not satisfied by your saying, “I must +decline, sir, not having the honor of your acquaintance;” and recollect +that his previous rudeness ought to be punished by your refusing to be +introduced.</p> + + +<h3 class="sectionhead">CI.</h3> + +<p>Draw on your gloves in the dressing-room, and do not take them off +during the evening, except at supper-time, when it should be invariably +done.</p> + + +<h3 class="sectionhead">CII.</h3> + +<p>Let your dancing be quiet and unobtrusive; let your movements in the +dance be characterized by elegance and gracefulness, rather than by +activity and complexity of steps.</p> + + +<h3 class="sectionhead">CIII.</h3> + +<p>In giving the hand for “ladies’ chain,”<span class="pagenum"><a name="Page_40" id="Page_40">[40]</a></span> or any other figures, you +should wear a smile, and accompany it with a polite inclination of the +head in the manner of a salutation.</p> + + +<h3 class="sectionhead">CIV.</h3> + +<p>Pay attention to the dance, but not so marked as to appear as if that +attention was necessary to prevent a mistake. A lively manner harmonizes +with the scene; but, to preserve this, it is not necessary to be +boisterous. Refinement of manners has, in woman, an unspeakable charm.</p> + + +<h3 class="sectionhead">CV.</h3> + +<p>Recollect that your partner is for the time being your very humble +servant, and that he will be honored by acquiescing in any of your +wishes: for instance, you may wish to promenade, to walk from one room +to another, to join your friends; you may require a jelly, ice, wine, or +any other refreshment; your dress may have become disarranged; in short, +he will feel honored by receiving your commands,<span class="pagenum"><a name="Page_41" id="Page_41">[41]</a></span> and ought to +anticipate your wishes on most of the above, and many more ordinary +occasions. On no account be seen parading a ball-room by yourself.</p> + + +<h3 class="sectionhead">CVI.</h3> + +<p>When you are dancing, you will consider yourself engaged to your +partner, therefore not at liberty to hold a flirtation between the +figures with some other gentleman.</p> + + +<h3 class="sectionhead">CVII.</h3> + +<p>Do not mistake affectation for refinement: it would be no less an error +than confounding vice with virtue.</p> + + +<h3 class="sectionhead">CVIII.</h3> + +<p>Do not make a public room the arena for torturing any simple swain who +<i>perchance</i> may admire you a little more than you deserve. Recollect +that while you are wounding another’s heart you may be trifling with +your own peace.</p> + +<p><span class="pagenum"><a name="Page_42" id="Page_42">[42]</a></span></p> + + +<h3 class="sectionhead">CIX.</h3> + +<p>When you leave a party before the others, do so quietly and as little +seen as possible; first making your parting curtsy to the ladies of the +house, if convenient. During the week, make them a visit of thanks, at +which you may converse of the pleasure of the ball, and the good +selection of the company.</p> + + +<h3 class="sectionhead">CX.</h3> + +<p>If you are engaged to a gentleman, do not let your attention be paid +exclusively to him—the object of your love should alone perceive it.</p> + + +<h3 class="sectionhead">CXI.</h3> + +<p>If you have accepted an invitation, do not fail to keep it unless for +the most unavoidable reasons.</p> + + +<h3 class="sectionhead">CXII.</h3> + +<p>The members of an invited family should not be seen conversing often +together at a party.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_43" id="Page_43">[43]</a></span></p> + +<h2 class="chapterhead"><a name="MUSIC" id="MUSIC"></a>MUSIC.</h2> + + +<h3 class="sectionhead">CXIII.</h3> + +<p><span class="smcap">Never</span> exhibit any particular anxiety to sing or to play. You may have a +fine voice, have a brilliant instrumental execution; but your friends +may by possibility neither admire nor appreciate either.</p> + + +<h3 class="sectionhead">CXIV.</h3> + +<p>If you intend to sing, do not affect to refuse when asked, but at once +accede. If you are a good singer, your prompt compliance will add to the +pleasure of your friends, and to their regard; if you are not the desire +to amuse will have been evinced, and will be appreciated.</p> + + +<h3 class="sectionhead">CXV.</h3> + +<p>Do not sing songs descriptive of masculine passion or sentiment; there +is an abundance of superior songs for both sexes.</p> + +<p><span class="pagenum"><a name="Page_44" id="Page_44">[44]</a></span></p> + + +<h3 class="sectionhead">CXVI.</h3> + +<p>If you are singing second, do not drag on, nor as it were tread upon the +heels of your <i>prima</i>; if you do not regard your friend’s feelings, have +mercy on your own reputation, for nine out of ten in every party will +think you in the wrong, and those who know that you are singing in +correct time, will believe you ill-natured or not sufficiently mistress +of the song to wait upon your friend.</p> + + +<h3 class="sectionhead">CXVII.</h3> + +<p>If playing an accompaniment to a singer, do not forget that your +instrument is intended to aid, not to interrupt: that it is to be +subordinate to the song.</p> + + +<h3 class="sectionhead">CXVIII.</h3> + +<p>If nature has not given you a voice, do not attempt to sing, unless you +have sufficient taste, knowledge, and judgment, to cover its defects by +an accompaniment.</p> + +<p><span class="pagenum"><a name="Page_45" id="Page_45">[45]</a></span></p> + + +<h3 class="sectionhead">CXIX.</h3> + +<p>Never sing more than one or two songs consecutively.</p> + + +<h3 class="sectionhead">CXX.</h3> + +<p>When at concerts or private parties where music is being performed, +never converse, no matter how anxious you may be to do so, or how many +persons you may see doing so; and refrain from beating time, humming the +airs, applauding, or making ridiculous gestures of admiration.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="THE_DINNER-TABLE" id="THE_DINNER-TABLE"></a>THE DINNER-TABLE.</h2> + + +<h3 class="sectionhead">CXXI.</h3> + +<p><span class="smcap">Invitations</span> to dinner must of course be answered to the lady. Cards of +invitation to a dinner party are usually issued from three days to a +fortnight previous to the entertainment; they should specify the hour of +meeting. The proper number for such a party is somewhat in dispute: the +happy medium may be considered ten.</p> + +<p><span class="pagenum"><a name="Page_46" id="Page_46">[46]</a></span></p> + + +<h3 class="sectionhead">CXXII.</h3> + +<p>As persons are necessarily introduced at a dinner party, only such +persons as are known to each other, or who mutually desire to be +acquainted should be invited, except under the circumstances alluded to +in No. <span class="smrom">I</span>.</p> + + +<h3 class="sectionhead">CXXIII.</h3> + +<p>Be punctual to the hour appointed.</p> + + +<h3 class="sectionhead">CXXIV.</h3> + +<p>When an invitation is accepted, let nothing but imperative necessity +compel you to break the engagement, or at the last moment to send an +excuse.</p> + + +<h3 class="sectionhead">CXXV.</h3> + +<p>When your guests enter, present them to the others, and if any delay +occur, let the conversation be light and on commonplace topics.</p> + + +<h3 class="sectionhead">CXXVI.</h3> + +<p>It is usual for the host or hostess to point out to the gentlemen the +ladies they are to conduct to the dining-room, <span class="pagenum"><a name="Page_47" id="Page_47">[47]</a></span>according to some real +or imaginary standard (age or distinction). If persons of distinction +are present, it is desirable that this should be done—of course giving +them precedence.</p> + + +<h3 class="sectionhead"><a name="corr2" id="corr2"></a>CXXVII.</h3> + +<p>The hostess follows her guests to the dining-room, the host having led +the way with the lady of most consideration; the gentleman of the +greatest distinction accompanies the hostess to the dining-room.</p> + + +<h3 class="sectionhead">CXXVIII.</h3> + +<p>The hostess takes the head of the table: the seat of honor for a +gentleman is at her right hand; for a lady, it is to the right of the +host.</p> + + +<h3 class="sectionhead">CXXIX.</h3> + +<p>Ladies do not wear gloves during dinner.</p> + + +<h3 class="sectionhead">CXXX.</h3> + +<p>In the best houses, the operation of carving is performed at the side +tables; <i>i. e.</i> the principal joint, or joints, which<span class="pagenum"><a name="Page_48" id="Page_48">[48]</a></span> require strength +in the operation, are there carved.</p> + + +<h3 class="sectionhead">CXXXI.</h3> + +<p>Table napkins are indispensable at the dinner table; and silver forks +are now met with in almost every respectable house. Steel forks, except +for carving, are now seldom placed upon the dinner table.</p> + + +<h3 class="sectionhead">CXXXII.</h3> + +<p>It is usual to commence with soup, which never refuse; if you do not eat +it, you can toy with it until it is followed by fish; of either of which +never take more than once.</p> + + +<h3 class="sectionhead">CXXXIII.</h3> + +<p>When all are seated, send a plate of soup to every one. Do not ask any +one if they will be helped, as every one takes it, of course.</p> + + +<h3 class="sectionhead">CXXXIV.</h3> + +<p>Always feed yourself with the fork; a knife is only used as a divider. +Use a<span class="pagenum"><a name="Page_49" id="Page_49">[49]</a></span> dessert spoon in eating tarts, puddings, curries, &c., &c.</p> + + +<h3 class="sectionhead">CXXXV.</h3> + +<p>If what you are eating before the dessert has any liquid, sop the bread +and then raise it to the mouth. For articles of the dessert having +liquid, a spoon is usually provided.</p> + + +<h3 class="sectionhead">CXXXVI.</h3> + +<p>In helping sauce or vegetables, place them upon the side of the viands +on the plate.</p> + + +<h3 class="sectionhead">CXXXVII.</h3> + +<p>If anything is sent you from the host or hostess, do not offer it to any +other person; and when helped do not wait until others are served, but +at once arrange your napkin, and proceed to the important business of +the moment.</p> + + +<h3 class="sectionhead"><a name="corr3" id="corr3"></a>CXXXVIII.</h3> + +<p>In helping a joint, do not overload a person’s plate; and if game, or +any <span class="pagenum"><a name="Page_50" id="Page_50">[50]</a></span>particularly select dish is placed before you, serve it with +discretion.</p> + + +<h3 class="sectionhead">CXXXIX.</h3> + +<p>In helping, wherever a spoon can be conveniently used, it is preferable +to the use of a knife and fork.</p> + + +<h3 class="sectionhead">CXL.</h3> + +<p>Fish must be helped with a fish slice: you may carve it more dexterously +by taking a spoon in your left hand.</p> + + +<h3 class="sectionhead">CXLI.</h3> + +<p>Soup must be eaten from the side, not the point of the spoon; and, in +eating it, be careful not to make a noise, by strongly inhaling the +breath: this habit is excessively vulgar; you cannot eat too quietly.</p> + + +<h3 class="sectionhead">CXLII.</h3> + +<p>In helping soup, recollect that a little more than a ladle full is +sufficient.</p> + + +<h3 class="sectionhead">CXLIII.</h3> + +<p>As hostess, do not press people to eat<span class="pagenum"><a name="Page_51" id="Page_51">[51]</a></span> more than they appear inclined +to take, nor force upon them any particular dish which you may think +superexcellent. If any difficulty occurs in carving, you should feel no +diffidence in requesting the gentleman to your right or left to assist +you: it is a part of their duty and privilege.</p> + + +<h3 class="sectionhead">CXLIV.</h3> + +<p>Do not ask any one at the table to help you to anything, but apply to +the servant.</p> + + +<h3 class="sectionhead">CXLV.</h3> + +<p>The hostess should never send away her plate until all the guests have +finished.</p> + + +<h3 class="sectionhead">CXLVI.</h3> + +<p>When you send your plate for anything, leave your knife and fork upon +it. When you have done, place both together on one side of the plate.</p> + + +<h3 class="sectionhead">CXLVII.</h3> + +<p>Servants wait at table in white gloves, or have a fine napkin in their +hand, which prevents its contact with your plate.</p> + +<p><span class="pagenum"><a name="Page_52" id="Page_52">[52]</a></span></p> + + +<h3 class="sectionhead">CXLVIII.</h3> + +<p>Finger-glasses come on with the dessert; wet a corner of your napkin and +wipe your mouth; then immerse your fingers in the water and dry them +with the napkin.</p> + + +<h3 class="sectionhead">CXLIX.</h3> + +<p>As hostess, you will give the signal for retiring by rising from the +table. The time for so doing varies in different companies, and must be +left to your discretion.</p> + + +<h3 class="sectionhead">CL.</h3> + +<p>Should your servants break anything while you are at table, do not +appear to notice it. If they betray stupidity or awkwardness, avoid +reprimanding them publicly, as it only draws attention to their errors, +and adds to their embarrassment.</p> + + +<h3 class="sectionhead">CLI.</h3> + +<p>During the week which follows the entertainment, each of the guests owes +a visit to the entertainer. Converse about<span class="pagenum"><a name="Page_53" id="Page_53">[53]</a></span> the dinner, the pleasure you +have enjoyed, and of the persons whom you have met there.</p> + + +<h3 class="sectionhead">CLII.</h3> + +<p>The mistress of the house should never appear to pride herself regarding +what is on her table, nor confuse herself with apologies for the bad +cheer which she may offer you; it is much better for her to observe +silence in this respect, and leave it to her guests to pronounce +eulogiums on the dinner.</p> + + +<h3 class="sectionhead">CLIII.</h3> + +<p>Ladies should not leave the table before the end of the entertainment, +unless from urgent necessity. If it is a married lady, she requests some +one to accompany her; if unmarried, she goes with her mother.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="COURTSHIP_AND_MARRIAGE" id="COURTSHIP_AND_MARRIAGE"></a>COURTSHIP AND MARRIAGE.</h2> + + +<h3 class="sectionhead">CLIV.</h3> + +<p><span class="smcap">When</span> about to be married send your card with the gentleman’s in an +<a name="corr4" id="corr4"></a>envelope<span class="pagenum"><a name="Page_54" id="Page_54">[54]</a></span> to the circle which you intend to visit. They are usually sent +by your connexions, or your bridesmaid and groomsman, with your +assistance. The lady’s should have engraved on it: “At home, ——, —th +inst. at — o’clock.” They should be sent at least one week previous.</p> + + +<h3 class="sectionhead">CLV.</h3> + +<p>The styles of card and envelope are so varied that none are more +fashionable than others. The cards are sometimes united by a white +ribbon, or silken cord.</p> + + +<h3 class="sectionhead">CLVI.</h3> + +<p>After marriage you need not retain the whole of your previous +acquaintance; those only to whom you send cards are for the future, +considered in the circle of your visiting acquaintance. The bridegroom +selects those persons among his former associates whom he wishes to +retain as such.</p> + +<p><span class="pagenum"><a name="Page_55" id="Page_55">[55]</a></span></p> + + +<h3 class="sectionhead">CLVII.</h3> + +<p>When the married pair receive company call upon them, offer your +compliments, and wish them much happiness in their new sphere. Address +the bride <i>first</i>. Do not remain longer than a few minutes, unless it is +an evening party; when, after paying your respects, mingle with the rest +of the company. Retire early from a wedding party.</p> + + +<h3 class="sectionhead">CLVIII.</h3> + +<p>Newly married persons should abstain in public from every mark of +affection too conspicuous, and every exclusive attention.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="SERVANTS" id="SERVANTS"></a>SERVANTS.</h2> + + +<h3 class="sectionhead">CLVIX.</h3> + +<p><span class="smcap">Do</span> not imagine that you will increase your importance by <i>hauteur</i> to +your own or to other people’s servants.</p> + +<p><span class="pagenum"><a name="Page_56" id="Page_56">[56]</a></span></p> + + +<h3 class="sectionhead">CLX.</h3> + +<p>At the house of your friend always preface your request to a servant by +the words, “I would thank you for so and so;” and do not omit the usual +courtesy on receiving it.</p> + + +<h3 class="sectionhead">CLXI.</h3> + +<p>Do not scold your servants; you had better turn them away at once. When +they need reproof, give them it in a calm, dignified, and firm manner; +but on no account, if you can possibly avoid it, find fault with them in +the presence of strangers, even though they should let fall the tray +with your best set of china upon it.</p> + + +<h3 class="sectionhead">CLXII.</h3> + +<p>If you have only one servant, speak of her by her Christian name; if you +have more, talk of them by the names of their offices, such as nurse, +cook, housemaid, footman, &c., but always address them by their +Christian names.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_57" id="Page_57">[57]</a></span></p> + +<h2 class="chapterhead"><a name="LETTERS_AND_NOTES" id="LETTERS_AND_NOTES"></a>LETTERS AND NOTES.</h2> + + +<h3 class="sectionhead">CLXIII.</h3> + +<p><span class="smcap">In</span> writing, endeavor to make your style clear, concise, elegant, and +appropriate for all subjects. Avoid repetitions, erasures, insertions, +omissions, and confusion of ideas, or labored construction. If your +letter is to an equal or friend, these blemishes may remain; if +otherwise, it must be commenced again.</p> + + +<h3 class="sectionhead">CLXIV.</h3> + +<p>To write on very coarse paper is allowable only for the most indigent; +to use gilt-edged and perfumed paper for letters of business, would be +ridiculous. The very best paper, but plain or without much ornament, is +most to be recommended.</p> + + +<h3 class="sectionhead">CLXV.</h3> + +<p>It is extremely impolite to write upon a single leaf of paper, even if +it is a billet;<span class="pagenum"><a name="Page_58" id="Page_58">[58]</a></span> it should always be double, although we write only two +or three lines. Envelopes are now used almost as much as the paper +itself is.</p> + + +<h3 class="sectionhead">CLXVI.</h3> + +<p>Use a lofty style towards persons to whom you owe respect; an easy, +trifling, or even jesting style toward a friend, and a courteous style +toward one another generally.</p> + + +<h3 class="sectionhead">CLXVII.</h3> + +<p>The date is often necessary to the understanding of many passages of +your letter, therefore never omit it. It may be put at the right hand of +the commencement of the letter, if writing to an equal; but in writing +to a superior, it should be at the end, in order that the title at the +head of the letter may be entirely alone.</p> + + +<h3 class="sectionhead">CLXVIII.</h3> + +<p>Seal your communications with wax: bronze or other colors are more +suitable than red; use black wax when in mourning.<span class="pagenum"><a name="Page_59" id="Page_59">[59]</a></span> Let the seal be +small; large ones are in very bad taste.</p> + + +<h3 class="sectionhead">CLXIX.</h3> + +<p>Ceremonious notes and social letters should always be in the third +person, and of course not signed.</p> + + +<h3 class="sectionhead">CLXX.</h3> + +<p>Letters of introduction should be concise and brief, and enclosed in an +envelope, unsealed.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="FUNERALS" id="FUNERALS"></a>FUNERALS.</h2> + + +<h3 class="sectionhead">CLXXI.</h3> + +<p><span class="smcap">When</span> any of your acquaintances are deceased, be at the house at not +quite an hour after the time specified, as the procession moves exactly +one hour after the time announced.</p> + + +<h3 class="sectionhead">CLXXII.</h3> + +<p>It is optional whether you go to the grave or not; it is customary now, +to go<span class="pagenum"><a name="Page_60" id="Page_60">[60]</a></span> merely to the house, until the procession has moved, when you are +at liberty to return to your ordinary pursuits.</p> + + +<h3 class="sectionhead">CLXXIII.</h3> + +<p>Returning cards “of thanks” after a death for visits of condolence, +implies that the bereaved parties are prepared to receive visiters; it +must, therefore, be with them entirely a matter of feeling, as to how +soon it is done.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="CARDS" id="CARDS"></a>CARDS.</h2> + + +<h3 class="sectionhead">CLXXIV.</h3> + +<p><span class="smcap">Never</span> be too punctilious and exacting with regard to the penalties +incurred through mistakes.</p> + + +<h3 class="sectionhead">CLXXV.</h3> + +<p>Lose without any exhibition of ill-humor, and win without any symptoms +of exultation.</p> + +<p><span class="pagenum"><a name="Page_61" id="Page_61">[61]</a></span></p> + + +<h3 class="sectionhead">CLXXVI.</h3> + +<p>Never lose your temper at cards, and avoid the exhibition of anxiety or +of vexation at want of success. If you are playing whist, not only keep +your temper, but hold your tongue; any intimation to your partner is not +ladylike.</p> + + +<h3 class="sectionhead">CLXXVII.</h3> + +<p>Women should never play, unless they can retain the command of their +temper. She who wishes to win a heart or retain one, should never permit +her admirers to behold her at cards, as the anxiety they produce is as +destructive to beauty as to sentiment.</p> + + + +<hr class="chapbreak" /> +<h2 class="chapterhead"><a name="PRESENTS" id="PRESENTS"></a>PRESENTS.</h2> + +<h3 class="sectionhead">CLXXVIII.</h3> + +<p><span class="smcap">Ladies’</span> gifts to gentlemen should be of the most refined nature +possible; little articles not purchased, but those deriving<span class="pagenum"><a name="Page_62" id="Page_62">[62]</a></span> a priceless +value as being the offering of their gentle skill, such as a trifle from +their needle, or a picture from their pencil. But such offerings, though +invaluable among friends, are not used on occasions of ceremony.</p> + + +<h3 class="sectionhead">CLXXIX.</h3> + +<p>In the eyes of persons of delicacy, presents are of no worth, except +from the manner in which they are bestowed. Strive, then, to give them +this value.</p> + + +<h3 class="sectionhead">CLXXX.</h3> + +<p>Never give away a present which you have received from another; or at +least, so arrange it, that it may never be known.</p> + + +<h3 class="sectionhead">CLXXXI.</h3> + +<p>Endeavor always to present an article which the recipient has not. This +in many cases may be difficult; but where it is possible, it should +always be done. I have known gentlemen to receive half a dozen purses, +only one of which did they use.</p> + + + +<hr class="chapbreak" /> +<p><span class="pagenum"><a name="Page_63" id="Page_63">[63]</a></span></p> + +<h2 class="chapterhead"><a name="GENERAL_OBSERVATIONS" id="GENERAL_OBSERVATIONS"></a>GENERAL OBSERVATIONS.</h2> + + +<h3 class="sectionhead">CLXXXII.</h3> + +<p><span class="smcap">In</span> entering any public room with a gentleman, let him precede you and +obtain a seat.</p> + + +<h3 class="sectionhead">CLXXXIII.</h3> + +<p>If at another’s house you should break anything, do not appear to notice +it. Your hostess, if a lady, would take no notice of the calamity, nor +say, as is sometimes done by ill-bred persons, “Oh! it is of no +consequence.”</p> + + +<h3 class="sectionhead">CLXXXIV.</h3> + +<p>Do not beat the “devil’s tattoo,” by drumming with your fingers on a +table. Never read in an audible whisper; it disturbs those near you.</p> + + +<h3 class="sectionhead">CLXXXV.</h3> + +<p>You should never take the arms of two gentlemen, one being upon either +side.</p> + +<p><span class="pagenum"><a name="Page_64" id="Page_64">[64]</a></span></p> + + +<h3 class="sectionhead">CLXXXVI.</h3> + +<p>A lady ought not to present herself alone in a library or museum, unless +she goes there to study or work as an artist.</p> + + +<h3 class="sectionhead">CLXXXVII.</h3> + +<p>Perfect order, exquisite neatness and elegance, which easily dispense +with being sumptuous, ought to mark the entrance of the house, the +furniture, and the dress of the lady.</p> + + +<h3 class="sectionhead">CLXXXVIII.</h3> + +<p>The most obvious mark of good breeding and good taste is a sensitive +regard for the feelings of others.</p> + + +<h3 class="sectionhead">CLXXXIX.</h3> + +<p>Dean Swift, I think, remarks, that good breeding does not consist so +much in the observance of particular forms, as in bringing the dictates +of refined sense and taste to bear upon the ordinary occurrences of +life.</p> + +<p class="titlepage">THE END.</p> + + + +<hr class="chapbreak" /> + +<div class="tn"> +<p class="titlepage"><a name="trans_note" id="trans_note"></a><b>Transcriber’s Note</b></p> + +<p class="noindent">The following typographical errors were corrected.</p> + +<table class="tntable" cellpadding="2" cellspacing="0" summary="typos"> +<tr> + <td>Page</td> + <td>Error</td> + <td>Correction</td> +</tr> +<tr> + <td class="tdr"><a href="#corr1">1</a></td> + <td>ALLEN,</td> + <td>ALLEN.</td> +</tr> +<tr> + <td class="tdr"><a href="#corr2">47</a></td> + <td>CXXVII</td> + <td>CXXVII.</td> +</tr> +<tr> + <td class="tdr"><a href="#corr3">49</a></td> + <td>CXXXVIII</td> + <td>CXXXVIII.</td> +</tr> +<tr> + <td class="tdr"><a href="#corr4">53</a></td> + <td>in an evnelope</td> + <td>in an envelope</td> +</tr> +</table> +</div> + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + +***** This file should be named 33956-h.htm or 33956-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/3/9/5/33956/ + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + + +</pre> + +</body> +</html> diff --git a/33956.txt b/33956.txt new file mode 100644 index 0000000..423d4ab --- /dev/null +++ b/33956.txt @@ -0,0 +1,1979 @@ +Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Hand-book of Etiquette for Ladies + +Author: Anonymous + +Release Date: October 1, 2010 [EBook #33956] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + + + + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + +TranscriberaEuro(TM)s Note + +Obvious typographical errors have been corrected. A list of corrections +is found at the end of the text. + + + + + TRUE POLITENESS. + + A + HAND-BOOK OF ETIQUETTE + FOR + LADIES. + + + BY AN AMERICAN LADY. + + + New York: + LEAVITT AND ALLEN. + + + + + Entered according to the Act of Congress, in the year + 1847, by + + GEORGE S. APPLETON. + + In the Office of the Clerk of the District Court of the United + States in and for the Eastern District of Pennsylvania. + + + + +CONTENTS. + + + Introductions 5 + Recognitions and Salutations 11 + Dress and Fashion 14 + Conversation--Tattling 19 + Visits and Visiting 26 + Receiving Visits 32 + Ball-Room--Parties--Dancing 36 + Music 43 + The Dinner Table 45 + Courtship and Marriage 53 + Servants 55 + Letters and Notes 57 + Funerals 59 + Cards 60 + Presents 61 + General Observations 63 + + + + + TRUE POLITENESS + FOR + LADIES. + + + + +INTRODUCTIONS. + + +I. + +Never introduce persons to each other without a knowledge that it will +be agreeable to both parties; this may sometimes be ascertained without +a formal question: very great intimacy with and knowledge of each party +may be a sufficient assurance that the introduction will be agreeable. + + +II. + +The inferior should always be introduced to the superior--ladies take +precedence of gentlemen; you will present the gentleman to the lady, +not the lady to the gentleman. + + +III. + +An introduction at a ball for the purpose of dancing does not compel you +to recognise the person in the street or in any public place; and except +under very peculiar circumstances such intimacies had better cease with +the ball. + + +IV. + +When introducing one to another, mention the name of each distinctly. A +failure to do this is often the cause of much embarrassment. If you have +been introduced, and have not caught the name, it is better to say at +once, aEurooeI beg pardon; I did not hear the name;aEuro it will save much +unpleasant feeling. + + +V. + +As a general rule, avoid all proffers of introduction, unless from those +in whom, from relationship or other causes, you can place implicit +confidence. A lady cannot shake off an improper acquaintance with the +same facility as a gentleman can do, and her character is more easily +affected by contact with the worthless and dissipated. + + +VI. + +Upon a first introduction to a lady or gentleman, make a slight but +gracious inclination of the head and body. The old style of curtsying +has given place to the more easy and graceful custom of bowing. It is +ill-bred to shake hands. + + +VII. + +If you meet a lady for the second or subsequent times, the hand may be +extended in addition to the inclination of the head; but never extend +the hand to a gentleman, unless you are very intimate. + + +VIII. + +Bow with slow and measured dignity; never hastily. + + +IX. + +If you wish to avoid the company of a gentleman who has been properly +introduced, treat him with respect, at the same time shunning his +company. But few will mistake you. + + +X. + +If, in travelling, any one introduces himself to you in a proper and +respectful manner, conduct yourself toward him with reserve and dignity, +yet with ease and politeness; and thank him for any attentions he may +render you. If he is a gentleman he will appreciate your behavior; if he +is not, he will be deterred from annoying you. All such acquaintances +cease with the occasion. Converse only upon topics of general interest; +it is necessary only to be civil. If he should betray the least want of +respect, turn from him in dignified silence; a lady by her behavior +always has it in her power to silence the boldest. + + +XI. + +If on paying a morning visit you meet strangers at the house of your +friend and are introduced, it is a mere matter of form, and does not +entitle you to future recognition by such persons. + + +XII. + +Be very cautious of giving a gentleman a letter of introduction to a +lady,--it may be the means of settling the weal or woe of the persons +for life. + + +XIII. + +If you have an introductory letter, do not deliver it yourself, unless +upon cases of urgent business, but send it with your card and the number +of your lodging, enclosed in an envelope, as soon as you have made +yourself comfortable after arriving at your destination. + + +XIV. + +On receiving a letter introducing any person, so soon as convenient +wait upon her, and show such attention as the nature of the introduction +may require: upon meeting the party introduced, you will easily perceive +whether any further INTIMACY will be desirable. + + +XV. + +A lady, who receives a letter introducing a gentleman, may answer it by +a note to the bearer, inviting him to pay a morning or evening visit. + + +XVI. + +When introduced to another lady, you may say, aEurooeI am very happy to make +your acquaintance;aEuro but there are few cases where this remark can be +addressed with propriety to a gentleman. It is a favor for him to be +presented to her, therefore the pleasure is on his side. + + + + +RECOGNITIONS AND SALUTATIONS. + + +XVII. + +The superior in rank and station should first salute the inferior. +Therefore, if you meet a gentleman in the street with whom you are +acquainted, recollect that it is your province to recognise him before +he presumes to salute you. Another reason is, he may bow to you, when +you do not recognise him, and there is no remedy; but if you recognise +him first, no _gentleman_ would fail to return the salute. Though +etiquette is quite definite on the subject, it is often waived with +advantage when intimacy, equality of station and circumstances, and a +known appreciation of each other, warrant the liberty. + + +XVIII. + +If a person whom you have met as specified in Nos. IV. and XI., should +presume to salute you, do not recognise the salute, but pass on, and +leave him to suppose that you imagined it was intended for another. + + +XIX. + +On meeting a friend in any public place, do not boisterously salute, or +proclaim her name aloud. + + +XX. + +It is, in general, bad taste for ladies to kiss each other in the +presence of gentlemen, with whom they are but slightly acquainted. + + +XXI. + +It is proper to vary the phraseology of questions concerning anotheraEuro(TM)s +health as much as possible, and to abstain from them entirely toward a +superior or a person with whom we are but little acquainted, as such +inquiries presuppose some degree of intimacy. Custom forbids a lady to +make these inquiries of a gentleman, unless he is very ill or aged. + + +XXII. + +After we are informed of the health of the persons we are visiting, it +is proper to inquire of them in relation to that of their families; and +in case of absence of near relations, if they have heard from them +lately, and if the news is favorable. They on their part usually ask the +same of us. + + +XXIII. + +If in a public promenade you repeatedly pass persons of your +acquaintance, salute them only on the first occasion. + + +XXIV. + +It is unladylike to _cut_ a person; if you wish to rid yourself of any +oneaEuro(TM)s society, a cold bow in the street, and particular ceremony in the +circles of your mutual acquaintance, is the best mode to adopt. + + +XXV. + +Always bow when meeting acquaintances in the street. To curtsy is not +gracefully consistent with locomotion. + + + + +DRESS AND FASHION. + + +XXVI. + +The plainest dress is always the most genteel, and a lady that dresses +plainly will never be dressed unfashionably. Next to plainness, in every +well-dressed lady, is neatness of dress and taste in the selection of +colors. + + +XXVII. + +Let your dress harmonize with your complexion, your size, and the +circumstances in which you may be placed: for instance, the dress for +walking, for a dinner or an evening party, each requires a different +style of both material and ornament. + + +XXVIII. + +Avoid the extreme _mode_; and, in adopting the style of your friend, be +careful that it will suit your figure, your complexion, and stature: +the dress which may be adapted to her may be absurd in you. + + +XXIX. + +If your stature be short, you should not allow a superfluity of flounces +upon the skirt of your dress: if you are tall, they may be +advantageously adopted when fashion does not forbid them. + + +XXX. + +A very high head-dress would not be suitable for a very tall or short +person; the latter may venture upon a higher dress than the former. A +person with a short neck should be careful as to the sort of frill she +wears, if she considers one necessary; while a person with a very long +one may relieve the awkwardness of the appearance by judiciously +adopting this article of dress. + + +XXXI. + +A hostess should not dress so richly as when she is a guest: it is good +taste in a lady not to appear to vie with her guests in the richness of +her attire. + + +XXXII. + +Be not ostentatious in the display of jewelry: if, however, you have +superb jewelry, your dress and your establishment should harmonize +therewith, or the world will either not give you credit for their real +worth, or it will charge you with ostentatious extravagance. + + +XXXIII. + +Never wear mosaic gold or paste diamonds; they are representatives of a +mean ambition to appear what you are not, and most likely what you ought +not to wish to be. + + +XXXIV. + +Let your ornaments be, then, more remarkable for their intrinsic worth, +and for the taste with which they are chosen and worn, than for +profusion. + + +XXXV. + +Ladies of good taste seldom wear jewelry in the morning, and when they +do, confine themselves to trinkets of gold, or those in which opaque +stones only are introduced. Ornaments with brilliant stones are unsuited +for a morning costume. + + +XXXVI. + +In large parties do not exhibit any remarkable anxiety for the care of +your dress, nor, if an accident should happen thereto, exhibit peculiar +or violent emotion; if you are so _distraite_, many will believe that +you have exhibited the best portion of your wardrobe. + + +XXXVII. + +Adapt your head-dress, or the style of your hair, to the character of +your face. If you have your own maid, she will soon ascertain what style +suits you best; if, however, you intrust to a _friseur_ this important +portion of your appearance, give him complete directions, or he will +not regard the character of the physiognomy, but arrange your hair +according to the last importation of blocks from Paris or London. + + +XXXVIII. + +Gloves should harmonize with your dress; and must always be clean. +Nothing can be more vulgar than high-coloured gloves: the primrose (and +the white for evening parties) are the most elegant, if your dress will +admit of their being worn. + + +XXXIX. + +Perfumes are a necessary appendage to the toilet; let them be delicate, +not powerful; the Atta of roses is the most elegant; the Heduesmia is at +once fragrant and delicate. Many others may be named; but none must be +patronized which are so obtrusive as to give the idea that they are not +indulged in as a luxury but used from necessity. + + +XL. + +Keep your finger-nails scrupulously clean, and avoid the disagreeable +habit of allowing them to grow to an unnatural length. + + +XLI. + +Singularity of dress and ostentatious ornament are by no means +characteristic of a lady, but their adoption proves a _primAc facie_ case +against the wearer of being a _nouveau riche_ striving after notoriety. +Station and refinement of manner will make those vulgarisms bearable, or +even pleasing; but the parties are then bearable or pleasing in spite +of, not in consequence of them. + + + + +CONVERSATION,--TATTLING. + + +XLII. + +Conversation is a difficult art, but do not despair of acquiring it. It +consists not so much in saying something different from the rest, but +in extending the remarks of others; in being willing to please and be +pleased; and in being attentive to what is said and to what is passing +around you. Talking is not conversation, it is the manner of saying +things which gives them their value. + + +XLIII. + +One of the greatest requisites, also, is the art of listening +discreetly. To listen is a delicate piece of flattery, and a compliment +so gratifying as to surely recommend you. + + +XLIV. + +Cultivate a soft tone of voice and a courteous mode of expression. + + +XLV. + +It is better to say too little than too much in company: let your +conversation be consistent with your sex and age. + + +XLVI. + +Cautiously avoid relating in one house any follies or faults you may +hear or see in another. + + +XLVII. + +Never converse with strangers or mere acquaintances upon family +circumstances or differences. + + +XLVIII. + +Do not look for faults in the characters or habits of your friends--the +critic generally likes to communicate her opinions or discoveries--hence +arises a habit of detraction. + + +XLIX. + +Never encourage tattling or detraction; if there were no listeners this +petty vice could not exist; besides, the habit of listening to this sort +of gossip will soon induce you to participate, by similar +communications. + + +L. + +Abjure punning, and exercising even the most refined RAILLERY: the +latter requires both observation and talent, and most people mistake +satire for raillery; the one may be the offspring of a vicious, the +former must be of an enlightened and benevolent mind. + + +LI. + +Do not appear abstracted while another person is speaking; and never +interrupt another by intruding a remark of your own. + + +LII. + +Avoid pedantry and dogmatism. Be not obtrusively positive in the +assertion of your opinions--modesty of speech, as well as manner, is +highly ornamental in a woman. + + +LIII. + +_Double entendre_ is detestable in a woman, especially when perpetrated +in the presence of men; no man of taste can respect a woman who is +guilty of it: though it may create a laugh, it will inevitably excite +also disgust in the minds of all whose good opinions are worth +acquiring. Therefore not only avoid all indelicate expressions, but +appear not to understand any that may be uttered in your presence. + + +LIV. + +Rather be silent than talk nonsense, unless you have that agreeable art, +possessed by some women, of investing little nothings with an air of +grace and interest; this most enviable art is indeed very desirable in a +hostess, as it often fills up disagreeable pauses, and serves as a +prelude for the introduction of more intellectual matter. + + +LV. + +Flattery is a powerful weapon in conversation; all are susceptible to +it. It should be used skilfully, never direct, but inferred; better +acted than uttered. Let it seem to be the unwitting and even the +unwilling expression of genuine admiration, the honest expression of the +feelings. + + +LVI. + +Do not (except with a view to improvement) introduce subjects with +which you are but superficially acquainted. If you should do so with the +idea that all others present are equally or more ignorant than yourself, +you may be very disagreeably undeceived, by some quiet, unpresuming +person, who may have been listening to the development of your +ignorance. + + +LVII. + +Do not use the terms aEurooe_genteel people_;aEuro aEurooeThis, that, or the other, is +very _genteel_.aEuro Substitute for them, aEurooeThey are highly accomplished;aEuro +aEurooehe is a gentlemanly man;aEuro aEurooethat has a gentlemanly appearance;aEuro aEurooeshe has +the manners of a gentlewoman.aEuro + + +LVIII. + +It is not good taste for a lady to say aEurooeYes, Sir,aEuro and aEurooeNo, Sir,aEuro to a +gentleman, or frequently to introduce the word aEurooeSiraEuro at the end of her +sentence, unless she desire to be exceedingly reserved toward the person +with whom she is conversing. + + +LIX. + +Do not introduce proverbs and cant phrases; a well educated lady can +always find words to express her meaning, without resorting to these. + + +LX. + +Never introduce your own affairs for the amusement of the company; such +discussions cannot be interesting to others, and the probability is that +the most patient listener is laying the foundation for some tale to make +you appear ridiculous. + + +LXI. + +It is not contrary to good-breeding to laugh in company, and even to +laugh heartily when there is anything amusing going on; this is nothing +more than being sociable. To remain prim and precise on such occasions, +is sheer affectation. Avoid, however, what is called the aEurooehorse-laugh.aEuro + + +LXII. + +Never laugh at your own remarks; it may be a very agreeable excitation, +but it invariably spoils what you are saying. + + +LXIII. + +If you are a wit, do not let your witty remarks engross the whole +conversation, as it wounds the self-love of your hearers, who also wish +to be heard, and becomes excessively fatiguing. + + +LXIV. + +Do not address persons by the initial of their names; aEurooeMrs. A. says +this;aEuro aEurooeMrs. B. does that;aEuro it is a mark of vulgarity. + + + + +VISITS. + + +LXV. + +A ladyaEuro(TM)s visiting card should be of small size, glazed, but not gilt. It +should be engraved in script characters, small and neat, not in German +text or Old English. Never have your card printed; a written card, +though passable, is not perfectly _au fait_. If you write them, never +first draw a line across the card to guide you,--it betokens +ill-breeding. + + +LXVI. + +A morning call should not exceed from a quarter of an hour to twenty +minutes in duration; the most proper time for such visits is between +eleven and two oaEuro(TM)clock; if your friends are people of fashion, from +twelve to three will be the best hours. + + +LXVII. + +If the persons called on be not at home, leave a card for each person to +whom the visit was designed, or beg the servant to mention that you +inquired for so many persons. + + +LXVIII. + +The subjects for conversation should harmonize with the character of +your visit, and prevent your introducing a gay conversation, when +paying a visit of condolence; or subjects requiring deep thought, upon +casual visits or calls of ceremony. + + +LXIX. + +In making friendly calls almost all ceremony should be dispensed with. +They are made at all hours, without much preparation or dressing. + + +LXX. + +Visits of ceremony should be paid after a nearly similar interval has +elapsed from when they were made. People in this way give you notice +whether they wish to see you seldom or often. + + +LXXI. + +Never display the visiting cards you may receive, by placing them in the +frame of your looking-glass. It is usual to have an ornamental +card-basket on the centre table. + + +LXXII. + +If the person you call upon is preparing to go out, or to sit down at +table, you ought, although asked to remain, to retire as soon as +possible. The person visited so unseasonably, should on her part be +careful to conceal her knowledge that the other wishes the visit ended +quickly. + + +LXXIII. + +Ceremonious visits should be short; if the conversation ceases without +being again continued by the person you have come to see, and if she +rises from her seat under any pretext whatever, custom requires you to +make your salutation and withdraw. If other visiters are announced, you +should leave soon after without saying much. If a letter is brought in, +entreat your hostess to read it; she will probably not do so, and this +circumstance will warn you to shorten your visit. + + +LXXIV. + +A lady is at liberty to take either a gentleman or another lady to pay +a morning visit to a friend, without asking permission; but she should +never allow a gentleman the same liberty; if he desires to make any of +his friends known to her, he must first ask if the acquaintance would be +agreeable. + + +LXXV. + +When a lady visits another for the first time, her visit should be +returned within a week. + + +LXXVI. + +If when paying an evening visit you should find a party assembled, enter +as you would otherwise have done, but remain only a few minutes, and +escape in as quiet a way as possible. Let it be known shortly after, in +such a way that it will reach the family, that you were unaware of +company being assembled. + + +LXXVII. + +In calling upon a person staying at a hotel, if she is not at home add +your address to your name, else your visit may be fruitless. + + +LXXVIII. + +When about to be absent a long time, make your farewell visit short, +announcing the fact; if necessary to leave your card, mark on it T. T. +L. or P. P. C. When you return, those upon whom you have called will pay +you the first visit; those whom you have neglected, will properly +conclude the acquaintance is discontinued. If you are married while +abroad, this is especially the case. + + +LXXIX. + +Visits after a party or dinner should be paid within the week. + + +LXXX. + +Upon the death of any member of a family with which you have associated, +visits of condolence should not be _personally_ made until after a week +or two has elapsed. + + + + +RECEIVING VISITS. + + +LXXXI. + +In receiving morning visits, lay aside any employment in which you may +be occupied; this will enable you to pay those little attentions, and to +say those elegant but appropriate nothings, which make your guests +immediately at home, and tend to the establishment of your character as +one of _the mode_. When your visiters rise to depart, ring the bell for +a servant to open the street door. + + +LXXXII. + +Avoid all appearance of anxiety; yet let nothing escape your attention. + + +LXXXIII. + +When visitors enter, rise immediately, advance toward them, and request +them to be seated. If it is an elderly person, insist upon his occupying +the arm-chair; if a lady, beg her to be seated on the sofa. + + +LXXXIV. + +In winter the most honorable place is the corner of the fireplace; +therefore, if a married lady enters, offer her that seat. If this place +is occupied by a young lady, she ought to rise and offer her seat to the +other, taking for herself a chair in another part of the room. + + +LXXXV. + +In proportion as the visiter is a stranger, you will rise, and any +persons already there, should do the same. If any withdraw, conduct them +as far as the door of the parlor. + + +LXXXVI. + +As hostess, in your attentions, consider all your guests equal; the +greatest stranger or person of least rank should, if any, receive more +attention than others. + + +LXXXVII. + +If your guests are about to remain on a visit of any length, see before +their arrival that their room is furnished with everything which can +contribute to neatness, and their comfort. Congratulate them upon their +arrival, and express the pleasure it gives you; inquire kindly about the +incidents of their journey, and request them to make your house their +home. Be assiduous in your attentions, and show them every object of +interest about the house and neighborhood. + + +LXXXVIII. + +If your guests express an intention of leaving you, affectionately +endeavor to detain them; if not successful, renew your invitation for +another visit, and express your regret at parting so soon. + + +LXXXIX. + +The art of receiving company can only be acquired by education, +experience, or close observation. Have a determination to act naturally, +not hurried, and let a desire to please be a ruling principle; you will +then generally act correctly. + + + + +THE BALL-ROOM. + + +XC. + +Invitations to a ball or evening party should be given in the ladyaEuro(TM)s +name, and answers to such invitations should be addressed to her, cards +of invitation are usually issued from one to three weeks previous to the +entertainment. + + +XCI. + +The hours for the arrival of the guests vary from nine to twelve +oaEuro(TM)clock: in this you will be guided by the usages of the circle in which +you move. + + +XCII. + +Never go early to a public ball; and do not be frequently seen at such. +When you do attend, do not dance from the time you enter the room until +you leave; it may leave the impression that you have few opportunities +of dancing except at such balls. + + +XCIII. + +As the fashion for a ladyaEuro(TM)s dress for a ball is so constantly changing, +it is impossible to prescribe. But we may remark, that the handkerchief +should be aEurooefine as a snowy cobweb,aEuro and perfumed just sufficiently to +render it agreeable. Your gloves should be of white kid, your shoes +small and fitting with the nicest exactness. + + +XCIV. + +When you enter the drawing-room, immediately advance and pay your +respects to the ladies of the house; until this is done, do not +recognise any one you may know. If, as it sometimes happens, the lady is +not in the room when you enter, though the position may be rather +embarrassing if you do not meet any acquaintances, do not show that it +is so, but enter into conversation with your partner or the lady nearest +you, until the lady returns, when you immediately pay your respects; +which should be a little more marked than when paying a morning visit. + + +XCV. + +If possible, do not enter a room alone. If you have no brother or near +relation, you may at any time request a gentleman of your acquaintance, +who has not been invited by the lady of the house, to accompany you. + + +XCVI. + +The lady of the house should dance, if at all, but little, unless there +is a distinguished stranger present to whom it is desirable to pay a +compliment. This is necessary, that you may be enabled to attend to your +guests, and make the evening agreeable to them. If you do dance, you may +select your partner, who should feel honored by the act. + + +XCVII. + +If the hostess intends to dance, it is customary for her to open the +ball: if she does not, the host opens it with the lady of the highest +rank present. + + +XCVIII. + +When a gentleman who has been properly introduced requests the honor of +dancing with you, you will not refuse unless you have a previous +engagement. + + +XCIX. + +At the ordinary public balls, it is desirable to make up a party +sufficiently large to render you independent of the introductions of the +master of the ceremonies, as, in spite of his best efforts, +objectionable individuals will gain access to such. When a party is thus +formed, you can easily and without rudeness refuse to be introduced to +any gentleman, by stating that you are engaged; as of course you would +be to your friends for that evening. + + +C. + +If a gentleman presumes to ask you to dance without an introduction, +you will of course refuse. It is hardly necessary to supply the fair +reader with words to repel such a rudeness; a man must have more than +ordinary impertinence if he was not satisfied by your saying, aEurooeI must +decline, sir, not having the honor of your acquaintance;aEuro and recollect +that his previous rudeness ought to be punished by your refusing to be +introduced. + + +CI. + +Draw on your gloves in the dressing-room, and do not take them off +during the evening, except at supper-time, when it should be invariably +done. + + +CII. + +Let your dancing be quiet and unobtrusive; let your movements in the +dance be characterized by elegance and gracefulness, rather than by +activity and complexity of steps. + + +CIII. + +In giving the hand for aEurooeladiesaEuro(TM) chain,aEuro or any other figures, you +should wear a smile, and accompany it with a polite inclination of the +head in the manner of a salutation. + + +CIV. + +Pay attention to the dance, but not so marked as to appear as if that +attention was necessary to prevent a mistake. A lively manner harmonizes +with the scene; but, to preserve this, it is not necessary to be +boisterous. Refinement of manners has, in woman, an unspeakable charm. + + +CV. + +Recollect that your partner is for the time being your very humble +servant, and that he will be honored by acquiescing in any of your +wishes: for instance, you may wish to promenade, to walk from one room +to another, to join your friends; you may require a jelly, ice, wine, or +any other refreshment; your dress may have become disarranged; in short, +he will feel honored by receiving your commands, and ought to +anticipate your wishes on most of the above, and many more ordinary +occasions. On no account be seen parading a ball-room by yourself. + + +CVI. + +When you are dancing, you will consider yourself engaged to your +partner, therefore not at liberty to hold a flirtation between the +figures with some other gentleman. + + +CVII. + +Do not mistake affectation for refinement: it would be no less an error +than confounding vice with virtue. + + +CVIII. + +Do not make a public room the arena for torturing any simple swain who +_perchance_ may admire you a little more than you deserve. Recollect +that while you are wounding anotheraEuro(TM)s heart you may be trifling with +your own peace. + + +CIX. + +When you leave a party before the others, do so quietly and as little +seen as possible; first making your parting curtsy to the ladies of the +house, if convenient. During the week, make them a visit of thanks, at +which you may converse of the pleasure of the ball, and the good +selection of the company. + + +CX. + +If you are engaged to a gentleman, do not let your attention be paid +exclusively to him--the object of your love should alone perceive it. + + +CXI. + +If you have accepted an invitation, do not fail to keep it unless for +the most unavoidable reasons. + + +CXII. + +The members of an invited family should not be seen conversing often +together at a party. + + + + +MUSIC. + + +CXIII. + +Never exhibit any particular anxiety to sing or to play. You may have a +fine voice, have a brilliant instrumental execution; but your friends +may by possibility neither admire nor appreciate either. + + +CXIV. + +If you intend to sing, do not affect to refuse when asked, but at once +accede. If you are a good singer, your prompt compliance will add to the +pleasure of your friends, and to their regard; if you are not the desire +to amuse will have been evinced, and will be appreciated. + + +CXV. + +Do not sing songs descriptive of masculine passion or sentiment; there +is an abundance of superior songs for both sexes. + + +CXVI. + +If you are singing second, do not drag on, nor as it were tread upon the +heels of your _prima_; if you do not regard your friendaEuro(TM)s feelings, have +mercy on your own reputation, for nine out of ten in every party will +think you in the wrong, and those who know that you are singing in +correct time, will believe you ill-natured or not sufficiently mistress +of the song to wait upon your friend. + + +CXVII. + +If playing an accompaniment to a singer, do not forget that your +instrument is intended to aid, not to interrupt: that it is to be +subordinate to the song. + + +CXVIII. + +If nature has not given you a voice, do not attempt to sing, unless you +have sufficient taste, knowledge, and judgment, to cover its defects by +an accompaniment. + + +CXIX. + +Never sing more than one or two songs consecutively. + + +CXX. + +When at concerts or private parties where music is being performed, +never converse, no matter how anxious you may be to do so, or how many +persons you may see doing so; and refrain from beating time, humming the +airs, applauding, or making ridiculous gestures of admiration. + + + + +THE DINNER-TABLE. + + +CXXI. + +Invitations to dinner must of course be answered to the lady. Cards of +invitation to a dinner party are usually issued from three days to a +fortnight previous to the entertainment; they should specify the hour of +meeting. The proper number for such a party is somewhat in dispute: the +happy medium may be considered ten. + + +CXXII. + +As persons are necessarily introduced at a dinner party, only such +persons as are known to each other, or who mutually desire to be +acquainted should be invited, except under the circumstances alluded to +in No. I. + + +CXXIII. + +Be punctual to the hour appointed. + + +CXXIV. + +When an invitation is accepted, let nothing but imperative necessity +compel you to break the engagement, or at the last moment to send an +excuse. + + +CXXV. + +When your guests enter, present them to the others, and if any delay +occur, let the conversation be light and on commonplace topics. + + +CXXVI. + +It is usual for the host or hostess to point out to the gentlemen the +ladies they are to conduct to the dining-room, according to some real +or imaginary standard (age or distinction). If persons of distinction +are present, it is desirable that this should be done--of course giving +them precedence. + + +CXXVII. + +The hostess follows her guests to the dining-room, the host having led +the way with the lady of most consideration; the gentleman of the +greatest distinction accompanies the hostess to the dining-room. + + +CXXVIII. + +The hostess takes the head of the table: the seat of honor for a +gentleman is at her right hand; for a lady, it is to the right of the +host. + + +CXXIX. + +Ladies do not wear gloves during dinner. + + +CXXX. + +In the best houses, the operation of carving is performed at the side +tables; _i. e._ the principal joint, or joints, which require strength +in the operation, are there carved. + + +CXXXI. + +Table napkins are indispensable at the dinner table; and silver forks +are now met with in almost every respectable house. Steel forks, except +for carving, are now seldom placed upon the dinner table. + + +CXXXII. + +It is usual to commence with soup, which never refuse; if you do not eat +it, you can toy with it until it is followed by fish; of either of which +never take more than once. + + +CXXXIII. + +When all are seated, send a plate of soup to every one. Do not ask any +one if they will be helped, as every one takes it, of course. + + +CXXXIV. + +Always feed yourself with the fork; a knife is only used as a divider. +Use a dessert spoon in eating tarts, puddings, curries, &c., &c. + + +CXXXV. + +If what you are eating before the dessert has any liquid, sop the bread +and then raise it to the mouth. For articles of the dessert having +liquid, a spoon is usually provided. + + +CXXXVI. + +In helping sauce or vegetables, place them upon the side of the viands +on the plate. + + +CXXXVII. + +If anything is sent you from the host or hostess, do not offer it to any +other person; and when helped do not wait until others are served, but +at once arrange your napkin, and proceed to the important business of +the moment. + + +CXXXVIII. + +In helping a joint, do not overload a personaEuro(TM)s plate; and if game, or +any particularly select dish is placed before you, serve it with +discretion. + + +CXXXIX. + +In helping, wherever a spoon can be conveniently used, it is preferable +to the use of a knife and fork. + + +CXL. + +Fish must be helped with a fish slice: you may carve it more dexterously +by taking a spoon in your left hand. + + +CXLI. + +Soup must be eaten from the side, not the point of the spoon; and, in +eating it, be careful not to make a noise, by strongly inhaling the +breath: this habit is excessively vulgar; you cannot eat too quietly. + + +CXLII. + +In helping soup, recollect that a little more than a ladle full is +sufficient. + + +CXLIII. + +As hostess, do not press people to eat more than they appear inclined +to take, nor force upon them any particular dish which you may think +superexcellent. If any difficulty occurs in carving, you should feel no +diffidence in requesting the gentleman to your right or left to assist +you: it is a part of their duty and privilege. + + +CXLIV. + +Do not ask any one at the table to help you to anything, but apply to +the servant. + + +CXLV. + +The hostess should never send away her plate until all the guests have +finished. + + +CXLVI. + +When you send your plate for anything, leave your knife and fork upon +it. When you have done, place both together on one side of the plate. + + +CXLVII. + +Servants wait at table in white gloves, or have a fine napkin in their +hand, which prevents its contact with your plate. + + +CXLVIII. + +Finger-glasses come on with the dessert; wet a corner of your napkin and +wipe your mouth; then immerse your fingers in the water and dry them +with the napkin. + + +CXLIX. + +As hostess, you will give the signal for retiring by rising from the +table. The time for so doing varies in different companies, and must be +left to your discretion. + + +CL. + +Should your servants break anything while you are at table, do not +appear to notice it. If they betray stupidity or awkwardness, avoid +reprimanding them publicly, as it only draws attention to their errors, +and adds to their embarrassment. + + +CLI. + +During the week which follows the entertainment, each of the guests owes +a visit to the entertainer. Converse about the dinner, the pleasure you +have enjoyed, and of the persons whom you have met there. + + +CLII. + +The mistress of the house should never appear to pride herself regarding +what is on her table, nor confuse herself with apologies for the bad +cheer which she may offer you; it is much better for her to observe +silence in this respect, and leave it to her guests to pronounce +eulogiums on the dinner. + + +CLIII. + +Ladies should not leave the table before the end of the entertainment, +unless from urgent necessity. If it is a married lady, she requests some +one to accompany her; if unmarried, she goes with her mother. + + + + +COURTSHIP AND MARRIAGE. + + +CLIV. + +When about to be married send your card with the gentlemanaEuro(TM)s in an +envelope to the circle which you intend to visit. They are usually sent +by your connexions, or your bridesmaid and groomsman, with your +assistance. The ladyaEuro(TM)s should have engraved on it: aEurooeAt home, ----, --th +inst. at -- oaEuro(TM)clock.aEuro They should be sent at least one week previous. + + +CLV. + +The styles of card and envelope are so varied that none are more +fashionable than others. The cards are sometimes united by a white +ribbon, or silken cord. + + +CLVI. + +After marriage you need not retain the whole of your previous +acquaintance; those only to whom you send cards are for the future, +considered in the circle of your visiting acquaintance. The bridegroom +selects those persons among his former associates whom he wishes to +retain as such. + + +CLVII. + +When the married pair receive company call upon them, offer your +compliments, and wish them much happiness in their new sphere. Address +the bride _first_. Do not remain longer than a few minutes, unless it is +an evening party; when, after paying your respects, mingle with the rest +of the company. Retire early from a wedding party. + + +CLVIII. + +Newly married persons should abstain in public from every mark of +affection too conspicuous, and every exclusive attention. + + + + +SERVANTS. + + +CLVIX. + +Do not imagine that you will increase your importance by _hauteur_ to +your own or to other peopleaEuro(TM)s servants. + + +CLX. + +At the house of your friend always preface your request to a servant by +the words, aEurooeI would thank you for so and so;aEuro and do not omit the usual +courtesy on receiving it. + + +CLXI. + +Do not scold your servants; you had better turn them away at once. When +they need reproof, give them it in a calm, dignified, and firm manner; +but on no account, if you can possibly avoid it, find fault with them in +the presence of strangers, even though they should let fall the tray +with your best set of china upon it. + + +CLXII. + +If you have only one servant, speak of her by her Christian name; if you +have more, talk of them by the names of their offices, such as nurse, +cook, housemaid, footman, &c., but always address them by their +Christian names. + + + + +LETTERS AND NOTES. + + +CLXIII. + +In writing, endeavor to make your style clear, concise, elegant, and +appropriate for all subjects. Avoid repetitions, erasures, insertions, +omissions, and confusion of ideas, or labored construction. If your +letter is to an equal or friend, these blemishes may remain; if +otherwise, it must be commenced again. + + +CLXIV. + +To write on very coarse paper is allowable only for the most indigent; +to use gilt-edged and perfumed paper for letters of business, would be +ridiculous. The very best paper, but plain or without much ornament, is +most to be recommended. + + +CLXV. + +It is extremely impolite to write upon a single leaf of paper, even if +it is a billet; it should always be double, although we write only two +or three lines. Envelopes are now used almost as much as the paper +itself is. + + +CLXVI. + +Use a lofty style towards persons to whom you owe respect; an easy, +trifling, or even jesting style toward a friend, and a courteous style +toward one another generally. + + +CLXVII. + +The date is often necessary to the understanding of many passages of +your letter, therefore never omit it. It may be put at the right hand of +the commencement of the letter, if writing to an equal; but in writing +to a superior, it should be at the end, in order that the title at the +head of the letter may be entirely alone. + + +CLXVIII. + +Seal your communications with wax: bronze or other colors are more +suitable than red; use black wax when in mourning. Let the seal be +small; large ones are in very bad taste. + + +CLXIX. + +Ceremonious notes and social letters should always be in the third +person, and of course not signed. + + +CLXX. + +Letters of introduction should be concise and brief, and enclosed in an +envelope, unsealed. + + + + +FUNERALS. + + +CLXXI. + +When any of your acquaintances are deceased, be at the house at not +quite an hour after the time specified, as the procession moves exactly +one hour after the time announced. + + +CLXXII. + +It is optional whether you go to the grave or not; it is customary now, +to go merely to the house, until the procession has moved, when you are +at liberty to return to your ordinary pursuits. + + +CLXXIII. + +Returning cards aEurooeof thanksaEuro after a death for visits of condolence, +implies that the bereaved parties are prepared to receive visiters; it +must, therefore, be with them entirely a matter of feeling, as to how +soon it is done. + + + + +CARDS. + + +CLXXIV. + +Never be too punctilious and exacting with regard to the penalties +incurred through mistakes. + + +CLXXV. + +Lose without any exhibition of ill-humor, and win without any symptoms +of exultation. + + +CLXXVI. + +Never lose your temper at cards, and avoid the exhibition of anxiety or +of vexation at want of success. If you are playing whist, not only keep +your temper, but hold your tongue; any intimation to your partner is not +ladylike. + + +CLXXVII. + +Women should never play, unless they can retain the command of their +temper. She who wishes to win a heart or retain one, should never permit +her admirers to behold her at cards, as the anxiety they produce is as +destructive to beauty as to sentiment. + + + + +PRESENTS. + +CLXXVIII. + +LadiesaEuro(TM) gifts to gentlemen should be of the most refined nature +possible; little articles not purchased, but those deriving a priceless +value as being the offering of their gentle skill, such as a trifle from +their needle, or a picture from their pencil. But such offerings, though +invaluable among friends, are not used on occasions of ceremony. + + +CLXXIX. + +In the eyes of persons of delicacy, presents are of no worth, except +from the manner in which they are bestowed. Strive, then, to give them +this value. + + +CLXXX. + +Never give away a present which you have received from another; or at +least, so arrange it, that it may never be known. + + +CLXXXI. + +Endeavor always to present an article which the recipient has not. This +in many cases may be difficult; but where it is possible, it should +always be done. I have known gentlemen to receive half a dozen purses, +only one of which did they use. + + + + +GENERAL OBSERVATIONS. + + +CLXXXII. + +In entering any public room with a gentleman, let him precede you and +obtain a seat. + + +CLXXXIII. + +If at anotheraEuro(TM)s house you should break anything, do not appear to notice +it. Your hostess, if a lady, would take no notice of the calamity, nor +say, as is sometimes done by ill-bred persons, aEurooeOh! it is of no +consequence.aEuro + + +CLXXXIV. + +Do not beat the aEurooedevilaEuro(TM)s tattoo,aEuro by drumming with your fingers on a +table. Never read in an audible whisper; it disturbs those near you. + + +CLXXXV. + +You should never take the arms of two gentlemen, one being upon either +side. + + +CLXXXVI. + +A lady ought not to present herself alone in a library or museum, unless +she goes there to study or work as an artist. + + +CLXXXVII. + +Perfect order, exquisite neatness and elegance, which easily dispense +with being sumptuous, ought to mark the entrance of the house, the +furniture, and the dress of the lady. + + +CLXXXVIII. + +The most obvious mark of good breeding and good taste is a sensitive +regard for the feelings of others. + + +CLXXXIX. + +Dean Swift, I think, remarks, that good breeding does not consist so +much in the observance of particular forms, as in bringing the dictates +of refined sense and taste to bear upon the ordinary occurrences of +life. + +THE END. + + + + +TranscriberaEuro(TM)s Note + +The following typographical errors were corrected. + +Page Error + 1 ALLEN, changed to ALLEN. + 47 CXXVII changed to CXXVII. + 49 CXXXVIII changed to CXXXVIII. + 53 in an evnelope changed to in an envelope + + + + + +End of Project Gutenberg's A Hand-book of Etiquette for Ladies, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK A HAND-BOOK OF ETIQUETTE FOR *** + +***** This file should be named 33956.txt or 33956.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/3/9/5/33956/ + +Produced by Julia Miller and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/33956.zip b/33956.zip Binary files differnew file mode 100644 index 0000000..52bce27 --- /dev/null +++ b/33956.zip diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..4705e17 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #33956 (https://www.gutenberg.org/ebooks/33956) |
