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+The Project Gutenberg EBook of The Aboriginal Population of the North
+Coast of California, by Sherburne Friend Cook
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Aboriginal Population of the North Coast of California
+
+Author: Sherburne Friend Cook
+
+Release Date: September 26, 2010 [EBook #33812]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE ABORIGINAL POPULATION ***
+
+
+
+
+Produced by Colin Bell, Joseph Cooper and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+THE ABORIGINAL POPULATION OF THE NORTH COAST OF CALIFORNIA
+
+
+BY
+
+S. F. COOK
+
+
+ANTHROPOLOGICAL RECORDS
+Vol. 16, No. 3
+
+
+UNIVERSITY OF CALIFORNIA PUBLICATIONS
+ANTHROPOLOGICAL RECORDS
+
+Editors (Berkeley): R. L. Olson, R. F. Heizer, T. D. McCown, J. H. Rowe
+Volume 16. No. 3. pp. 81-130
+
+Submitted by editors April 21, 1955
+Issued October 18, 1956
+Price, 75 cents
+
+
+
+University of California Press
+Berkeley and Los Angeles
+California
+
+Cambridge University Press
+London, England
+
+Manufactured in the United States of America
+
+
+
+
+CONTENTS
+
+
+ Page
+
+Introduction 81
+
+The Yurok 83
+
+The Wiyot 93
+
+The Karok 98
+
+The Hupa 99
+
+The Tolowa 101
+
+The Athapascans 102
+ The Chilula 102
+ The Mattole. 102
+ The Whilkut 102
+ The Kato 102
+ The Nongatl, the Lassik, and the Sinkyone 103
+ The Wailaki 104
+
+The Yuki 106
+ The Coast Yuki 106
+ The Yuki Proper 106
+ The Huchnom 108
+
+The Athapascans and the Yuki 109
+
+The Pomo 111
+ Clear Lake Pomo 111
+ Northern Pomo 112
+ Central Pomo 116
+ Southwestern Pomo 117
+ Southern Pomo 117
+ Northeastern Pomo 119
+ Summary 119
+
+The Coast Miwok 120
+
+The Wappo and the Lake Miwok 121
+
+Summary of Estimates 127
+
+Bibliography 128
+
+
+
+
+THE ABORIGINAL POPULATION OF THE NORTH COAST OF CALIFORNIA
+
+BY
+
+S. F. COOK
+
+
+
+
+INTRODUCTION
+
+
+The present manuscript attempts a reassessment of the aboriginal
+population of Northwestern California, from the Oregon line to the Bay
+of San Francisco. There are no natural and fixed limits to the
+territory. Its outline serves merely the purposes of convenience. For
+this reason the individual units within the whole area are based, not
+upon natural ecological provinces such as mountain ranges, valleys, or
+river basins, but upon ethnic or "tribal" boundaries. Moreover, since
+there is no necessary interrelationship between the component parts,
+each is considered as a separate entity, and its population is computed
+separately. There is no final grand total to be added up, the
+significance of which transcends that of any of the constituents.
+
+Since the objective here is the calculation of pure numbers, it is
+irrelevant that the natural habitat, the mode of life, the reactions
+to environment of the various tribes and linguistic stocks vary
+enormously. Such a disregard for the basic principles of ethnography
+and human ecology will be tolerated only because the limitations of
+space and time demand that the fundamental question "What _was_ the
+population?" be answered before opening up the problem of _why_ the
+population was no greater or no less. We must know how many people
+there were before we can study their equilibrium with the physical or
+cultural environment.
+
+The outcome of this study is to augment markedly the previously
+estimated number of inhabitants in the region at hand, and, by
+implication, the number in the whole state. The magnitude of the
+aboriginal population has steadily diminished in our eyes for many
+years. I believe it was Powers who thought that the natives numbered as
+high as 750,000 or more. Merriam thought there were 260,000. Kroeber,
+in the Handbook of California Indians, (1925, p. 882) reduced it to
+133,000. I myself in an earlier work (1943, pp. 161 _et seq._) reviewed
+the evidence and raised Kroeber's figure by no more than 10 per cent.
+It appears to me that the trend toward assessing the native population
+in continually diminishing terms is due to the operation of two
+factors.
+
+The first is a tendency on the part of subsequent generations to adopt
+a highly skeptical attitude toward all statements and testimony derived
+from earlier generations. Inherent in this point of view is the
+feeling, consciously expressed or unconsciously followed, that all
+human beings contemporary with an event either lie deliberately or
+exaggerate without compunction. This failing, so the argument runs,
+becomes most apparent when any numerical estimates are involved. Thus
+the soldier inevitably grossly magnifies the force of the enemy, the
+priest inflates the number of his flock, the farmer falsifies the size
+of his herds, the woodsman increases the height of the tree--all just
+as the fisherman enlarges upon the big one which got away. That these
+individuals are frequently subject to an urge to exaggerate cannot for
+a moment be denied. Nevertheless, under many circumstances most men
+lack a desire to do so or, if they feel such desire, know how to curb
+it.
+
+To maintain explicitly or by implication that every observer without
+exception who reported on the size of Indian villages or the numbers of
+Indians seen was guilty of inflating the values is no more justifiable
+than to accuse every man who makes a tax return of having cheated the
+government. Under our law each person is innocent until proved guilty.
+Similarly, within the range of his intellect and the scope of his
+senses a traveler or a settler or a miner or a soldier of one hundred
+years ago should be credited with telling the truth unless there is
+clear evidence from outside sources that he is prevaricating. Evidence
+of falsehood should be looked for and, if found, the account should be
+discounted or discredited. Otherwise it should be admitted at face
+value. It need not be stressed, of course, that the acceptance or the
+rejection of a given datum because it does or does not conform to a
+preconceived theory constitutes a major scientific crime.
+
+In the assessment of the California population it may have come about
+through the years that the disinclination to agree with contemporary
+observation has been carried too far and that a more liberal attitude
+of mind is needed. If so, then the reduction of the population which
+has taken place in print may have overshot its mark and the figures may
+require revision upwards.
+
+The second factor is methodological. Throughout the last half-century,
+and beginning with the pioneer work of Barrett and Kroeber,
+ethnographers have employed the informant method almost exclusively. It
+is not my intention to deprecate this procedure in any way or to imply
+that it has not proved an exceedingly valuable tool. I would like to
+suggest, however that it does carry certain limitations. I refer
+specifically to the inability of old men and women to remember and
+transmit _quantitative_ facts over a great span of years. On the other
+hand, _qualitative_ facts and ideas can persist in the mind with little
+or no blurring or alteration. Thus a man might retain clearly from his
+own memory, or through that of his parents, _where_ a village was
+located, what its _name_ was, and some of the _people_ who lived there.
+Yet he might have no clear concept whatever _how many_ persons
+inhabited the village or _how many_ villages were known to the tribe.
+This failure to retain and transmit accurate knowledge of number or
+mensuration becomes intensified if the informant is required to reach
+across an intervening period of unrest and confusion, both physical and
+mental, to an era of stability long since vanished. Yet this is just
+what the informant is asked to do when he tries to tell about the
+geographic and demographic conditions existing one or more generations
+prior to his own youth.
+
+I do not wish to advocate throwing out all informant testimony for
+these reasons--or, indeed, any of it. I merely wish to suggest that an
+undeviating adherence to literal statements of informants may on
+occasion lead to population estimates which are too low. The same
+discretion and criticism should be accorded them as in the other
+direction should be accorded to the statements left by contemporary
+white observers.
+
+
+
+
+THE YUROK
+
+
+The first exhaustive and scholarly attempt to assess aboriginal
+population was that of A. L. Kroeber (1925) in his Handbook of the
+Indians of California. He made a particularly careful study of and
+worked out his fundamental principles with the Yurok. Hence any
+reappraisement of the population problem in Northwest California must
+begin with a thorough examination of all the evidence pertaining to
+this tribe.
+
+Three primary avenues of approach are possible: ecological,
+ethnographic, and archaeological. It is proposed to deal here with the
+second, or ethnographic material. The principal sources are three in
+number; the pertinent chapter in the Handbook, the extensive monograph
+by Waterman (1920) and the village lists of Merriam (see Bibliography).
+All these investigators inspected the terrain and interviewed many
+informants during the decade 1900-1910. Hence their data have now
+become definitive.
+
+For calculating population from village data it is necessary to know
+the number of houses per village and the number of inhabitants per
+house. Both these variables depend for their value upon numerous
+demographic and cultural factors and hence must be determined
+separately for nearly every tribe studied. Kroeber has paid special
+attention to the second variable, the number of inhabitants per house,
+and has concluded that the best value for the Yurok is 7.5 persons.
+Since all the contemporary accounts agree with this conclusion it may
+be accepted as established.
+
+With regard to the number of houses per village it must be admitted
+that this factor is subject to wide variation both in locality and
+time. The number of house pits observed many years after the village
+itself has disappeared is likely to be unreliable for many reasons,
+although it may be used as a first approximation in default of better
+data. A safer guide is the memory of reliable informants or actual
+house counts made by explorers or original settlers. These are the
+sources of the values given by Kroeber and Waterman.
+
+For the Yurok there are five chief compilations of villages, with and
+without house counts:
+
+ 1. _Kroeber._ This author shows (1925, p. 18) a list of fifteen
+ villages (four of them compound) which he says are "recent counts
+ of houses or house pits recollected as inhabited." In addition he
+ shows on his map (p. 9) a number of other towns, some of which he
+ regards, and so designates, as being temporarily or intermittently
+ inhabited and hence not to be included in any computation of
+ permanent population. The house counts from his list are shown in
+ table 2 (p. 92, herein) in the column headed "Kroeber, _modern
+ memories_."
+
+ 2. _Kroeber._ On page 18 as well as on page 16 is given a census
+ for the fifteen villages mentioned above. This was made in 1852 by
+ a "trader" named York who lived many years in the vicinity. The
+ census has all the appearance of veracity and may be accepted as
+ substantially accurate. It is shown in table 2 (p. 92, herein) in
+ the column headed "Kroeber, _1852 census_".
+
+ 3. _Waterman._ This author presents his findings, all from
+ informants, in three ways. First are his textual descriptions,
+ which are careful and circumstantial. Second are his maps of a few
+ villages, on which the house locations are drawn with much detail.
+ Third there is the summarizing list (1920, p. 206), in which most
+ of the textual and other data are incorporated. With respect to
+ house counts there are numerous discrepancies between text, list,
+ and maps, some of which are difficult to reconcile. Since from the
+ context it may be inferred that the list represents Waterman's
+ final evaluation, it must be used as the basic source of
+ information.
+
+ 4. _Waterman._ With the list on page 206 is also given a list of
+ villages derived from a map executed by a man named Randall, a
+ county surveyor, in 1866. Although no house counts are given, the
+ list is useful for establishing the existence of certain towns in
+ the year 1866.
+
+ 5. _Merriam._ The village lists for the Yurok follow Waterman and
+ Kroeber quite closely. However, Merriam was able to locate several
+ inhabited places which had escaped the attention of the other two
+ investigators. These villages have been added in table 2 (p. 92,
+ herein) and a conservatively estimated house count assigned to
+ them.
+
+In table 1 (pp. 85-91, herein) will be found a list of 78 villages,
+based primarily on Waterman's data. Under each village name are
+assembled such facts as I can find in the writings of Kroeber and
+Waterman bearing on the existence of the town. In the third column is
+placed my own evaluation of these facts in the form of a statement
+whether such existence should be regarded as certain, probable, or
+doubtful. The results have been then transferred to table 2 (p. 92,
+herein). In the first column of this second table is the arbitrary
+number assigned each town shown in table 1 (pp. 85-91, herein), the
+doubtful towns being omitted. In the second column is the source, where
+the letter "l" denotes that the house number is derived from Waterman's
+list on page 206, the letter "t" that the number was derived from
+Waterman's textual descriptions, and the letter "M" that the data were
+secured from Merriam's village lists. The letter "R" indicates that the
+town appeared on Randall's map of 1866 but was not adequately discussed
+by Waterman or Kroeber. The letter "p" indicates that the house number
+is my own estimate. The third column shows the house number itself. In
+addition are shown the corresponding house numbers as taken from
+Kroeber's informants ("modern memories") or from the census of 1852 as
+cited by Kroeber.
+
+The total number of houses is 412, which, at 7.5 persons per house,
+gives a population of 3,090.
+
+Some insight into the validity of the value thus obtained may be
+secured by cross checking the various sources for house number. As a
+basis for comparison the list in table 1 (pp. 85-91, herein) may be
+used, since it is constructed for the great majority of villages from
+Waterman's final estimate. There are 16 towns for which a number is
+given in Waterman's list (1920, p. 206) and for which a statement of
+house numbers derived directly from informants is to be found in his
+detailed descriptions. For these towns the list shows 88 houses and the
+text 101. Now, if the same ratio of house numbers (_i.e._, 88 to 101)
+is applied to the total population as derived from table 2 (p. 92,
+herein) the result is a population of 3,562 persons.
+
+On his detailed maps Waterman shows the location of the houses in 19
+villages. Presumably he checked these houses carefully with informants,
+for in many instances he appends the house names, although as a rule
+only the pits remained when he saw the sites. There are in all 210
+houses, whereas in his list on page 206 for the same towns he gives 192
+houses. The total population projected from the maps would then be
+3,380.
+
+In a similar manner Waterman's list may be compared with Kroeber's list
+from informants and from the 1852 census. For the pertinent towns the
+numbers are: Waterman, 163 houses; Kroeber's informants, 154; the 1852
+census 141. Projecting to the full list in table 2 (p. 91, herein) the
+population values are respectively 2,918 and 2,671. Of all the
+extrapolations the most significant is that from the 1852 census for it
+demonstrates that _at that date_ the Yurok population could not have
+fallen far short of 2,500, a figure set by Kroeber as the absolute
+maximum for _aboriginal times_. In 1852 the tribe had already suffered
+materially from the disturbance caused by white settlement and hence
+must not have represented the full pre-settlement value. The average of
+all five estimates is 3,124.
+
+Kroeber states unequivocally that he cannot concede to the Yurok a
+population greater than 2,500. Yet the best ethnographic data we
+possess, much of it assembled by Kroeber himself, indicate a population
+of 3,100 to 3,200. The key to the controversy seems to lie in Kroeber's
+decision that house sites and pits must be reduced by a factor of
+one-third in order to compute population. His conclusions are summed up
+in the following paragraph (1925, p. 18):
+
+ The Yurok recognize that a village normally contained more named
+ house sites than inhabited houses. Families died out, consolidated,
+ or moved away. The pit of their dwelling remained and its name
+ would also survive for a generation or two. If allowance is made
+ for parts of villages washed out by floods and possibly by mining,
+ or dwellings already abandoned when the Americans came and totally
+ forgotten 60 years later, the number of houses sites on these 30
+ miles of river may be set at 200 or more in place of 173. In other
+ words there were _two houses to each three recognized house sites_
+ among the Yurok in native times.
+
+Let us now consider the following points.
+
+1. With respect to the 173 house sites mentioned in the paragraph above
+Kroeber states on the same page (1925, p. 18): "Recent counts of houses
+and house pits _recollected as inhabited_, total over 170 for the
+Rekwoi-Kepel stretch." (Emphasis mine.) In other words the data
+furnished by Kroeber's informants and presented in the table on page 18
+were not based upon the actual or presumptive number of pits but on
+inhabited houses. It is this total which conforms so closely to the
+count made by the census-takers of 1852 and also that shown on
+Waterman's list. By Kroeber's own admission therefore a one-third
+reduction for these Yurok towns would not only be unnecessary but would
+lead to entirely false conclusions.
+
+2. Kroeber is not clear whether he means house pits existing on the
+ground in 1910 or pits which _might_ have been visible had there been
+no destruction due to floods or mining subsequent to 1850. He states
+that, if the latter are included, then the number of house sites "may
+be set at" 200 or more. But by implication he recommends that the
+observed number be reduced by one-third. Now on Waterman's maps the
+author shows for 19 towns the actual or approximate location of the
+pits visible or otherwise known in the year 1909. There are 210 of
+these. At the same time the inhabited houses recollected by informants
+for the same towns, as revised by him in his list on page 206, is 192.
+Hence the true ratio of reduction is not one-third, or 1 in 3, but 18
+in 210, or 1 in 11.7. It is of course possible to _assume_ that 78 pits
+were destroyed between 1850 and 1909 so that the total number was 288
+instead of 210. Then, if the one-third reduction is applied, the result
+is 192 houses. Such an arithmetical exercise constitutes merely arguing
+in a circle. On the basis of Waterman's concrete data it would appear
+reasonable to make a 10 per cent reduction in those localities where
+information concerning number of houses is derived exclusively from
+pits remaining long after habitation has ceased.
+
+3. Certain considerations apply to absolute town size apart from the
+problem of house number. In Waterman's text descriptions there is no
+clear instance of a village inhabited in 1909 which had been settled or
+originated after 1850, apart from relocations due to floods or mining.
+On the other hand, there are numerous towns which declined or
+disappeared during the days of the American invasion and of which the
+memory was very hazy in the minds of informants sixty years later. For
+instance _hopaw_ had been broken up by smallpox "in the early days."
+The village of _rnr_ was being abandoned at the time of the coming of
+the whites. The inhabitants of _keperor_ "all died at once" and the
+site was deserted. When Waterman saw _otsepor_ the village had only
+three house pits, but informants well remembered several families
+living there. Waterman felt sure that _srpr_, _espaw_, and _loolego_
+had been larger in aboriginal times than informants seemed to think.
+The region around Big Lagoon was once much more populous than
+Waterman's data would indicate. No one of these instances is in any way
+conclusive but their cumulative effect is considerable. It is quite
+possible therefore that along the entire northwest coast and the
+Klamath basin the population began an abrupt decline coinciding with
+the first arrival of permanent white settlers. Such a condition would
+be in entire conformity with much of the testimony derived from
+informants in 1910.
+
+ _YUROK ... 3,100_
+
+
+TABLE 1
+
+_Analysis of Village Sites_
+
+According to Kroeber, Waterman, and Merriam. Unless otherwise specified,
+page numbers refer to Waterman (1920). The column "Status" indicates
+whether the existence of a village at or about the year 1850 may be
+regarded as certain (C), probable (P), or doubtful (D).
+
+ _No. and name_ _Status_ _Comment_
+
+ 1. omen-hipur C P. 228. Two groups of house pits. No
+ further information available to Waterman
+ but regarded as a town by Kroeber (map, p.
+ 9).
+
+ 2. omen C P. 230. Four house pits but designated as
+ a town. It was known that a sweathouse
+ existed and that the people bathed in the
+ sea. Hence it was inhabited within the
+ memory of informants. Shown by Kroeber as
+ a town (map, p. 9).
+
+ 3. rekwoi C P. 231. No question concerning this town.
+
+ 4. welkwa C P. 232. No question.
+
+ 5. tsekwel P P. 232. "This place was mentioned as a
+ town site," but Waterman could get no
+ satisfactory data. Since it was mentioned
+ specifically as a town site by informants
+ its existence may be regarded as probable.
+ Mentioned by Kroeber (p. 10) somewhat
+ doubtfully as a separate village.
+
+ 6. tmri C P. 232. "Said to have been a village site."
+ "Captain Jack belonged here." Hence it
+ certainly was inhabited. The American town
+ of Requa is located on the site and hence
+ its organization has been lost. Kroeber
+ states it as being somewhat doubtful as a
+ separate village (p. 10) but shows it on
+ his map as a village occupied only during
+ certain periods.
+
+ 7. awmennok P On Merriam's lists as a "village on north
+ side of Klamath River at foot of Bowie's
+ hill about 1 mile above present Requa."
+
+ 8. kere P On Merriam's lists as a "village on south
+ side Klamath about 2 miles from mouth."
+
+ 9. kestitsa D See no. 11.
+
+ 10. pegwolaw D See no. 11.
+
+ 11. otweg D P. 227. These three villages were "referred
+ to" but their location not pointed out by
+ Waterman's informants. He suggests they
+ may have been suburbs of _rekwoi_. Kroeber
+ shows _otwego_ as an intermittently
+ occupied village on his map and calls it
+ somewhat doubtful as a separate village on
+ p. 10. _kestitsa_ and _pegwolaw_ he calls
+ suburbs.
+
+ It is clear that a constellation of
+ villages was located here aboriginally,
+ centered around _rekwoi_. Waterman in
+ his list assigns 25 houses to _rekwoi_,
+ 9 to _welkwa_ and none to the others.
+ Regardless of their status of independence
+ or permanency there are too many of
+ these remembered sites to be ignored.
+ Consequently 3 houses each are assigned to
+ Waterman's two best authenticated sites,
+ _tsekwei_ and _tmri_, and to Merriam's
+ sites _awmennok_ and _kere_.
+
+ 12. osegen C P. 234. A "small town." Informants recalled
+ 3 houses and 2 sweathouses.
+
+ 13. hopaw C P. 234. "The small pox raged here in the
+ early days and practically broke up the
+ village." This may be a clue to the status
+ of the sites around _rekwoi_. If so, all
+ modern informants may be too low in their
+ estimates of houses in the area.
+
+ 14. wokel C No question.
+
+ 15. trwr C See no. 16.
+
+ 16. ahlawsl C P. 235. According to Waterman this was a
+ camp site. There were very old house pits
+ dating from a time before the memory of
+ informants at _trwr_. They had been all
+ washed away in Waterman's time. Kroeber
+ (p. 10) states that _trwr_ was a camp site
+ with no permanent houses.
+
+ On the other hand Merriam in his village
+ list says: _Terwer_ was "a village on
+ north side of Klamath at Terwer Creek (old
+ Klamath reservation); said to be 6 or 7
+ miles above present Requa." It was
+ mentioned by Taylor in 1860. Regarding
+ _ahlawsl_ Merriam says that it was on the
+ north bank close to _terwer_ and may be
+ regarded as the lower part of the latter
+ village. It was called _alaaca_ by Stevens
+ in 1868. The existence of the combined
+ town may hence be regarded as highly
+ probable if not certain. In view of its
+ apparent size 8 houses may be assigned to
+ it.
+
+ 17. yaktar P Merriam says that this was "a village
+ on south bank Klamath River at mouth
+ of McGarvey Creek. Waterman gives
+ _yoxwtr-wroi_ as name of McGarvey Creek
+ but says nothing as to a village at its
+ mouth."
+
+ 18. saal C P. 235. An "important town" with 7 to 8
+ houses. Waterman, however, shows only 5 on
+ his list.
+
+ 19. turip C P. 235. A "town" lying on a flat. According
+ to Waterman it was one of two sites but he
+ could get no information on the second
+ site because of local hostility. Some
+ informants said _turip_ itself had 8
+ houses and 3 sweathouses. On Randall's map
+ (see Waterman, pp. 205 ff.) there is shown
+ a town, called _koppa_, on the same flat
+ as _turip_. This is not likely to be an
+ error for _saal_, because the latter is
+ across the river, but is very likely
+ Waterman's second site. Waterman on p. 206
+ gives 6 houses for _turip_ but in view of
+ the second probable village I recommend
+ increasing this to 8 and thus agree with
+ Waterman's informants. Kroeber does not
+ mention this matter.
+
+ 20. stowen P P. 207. This is a "well known place" with
+ Indians living there now, although they
+ are not the descendants of the ancient
+ population. However Waterman also says, on
+ p. 235, that "the site is well known and
+ may have been a settlement in former
+ times." Furthermore, it is on the survey
+ map Randall made in 1866. This map appears
+ to have been accurately drawn and creates
+ a strong presumption that the village was
+ in existence in early times. It is
+ reasonable to assign 3 houses to the site.
+
+ 21. rliiken-pets C See no. 23.
+
+ 22. howego P See no. 23.
+
+ 23. tawchter P There is some confusion about these three
+ places. Kroeber shows (map, p. 9)
+ _rliiken-pets_ as a place occupied
+ intermittently, but does not mention
+ _howego_ or _tawchter_. The first
+ (_rliiken-pets_) is stated by Waterman to
+ have been the "site of a small settlement"
+ where informants recalled 2 houses and a
+ sweathouse. In the summer the people went
+ to _howego_ to camp and fish. On p. 237
+ _howego_ is described as a "flat" with no
+ houses mentioned, but on p. 207 Waterman
+ says: "_howego_ ... is a well known place
+ ... but was not described to me as a town.
+ Apparently there is an old town site there
+ ... whose existence I did not hear of when
+ on the spot." Further evidence lies in the
+ fact that the place is shown on the map by
+ Randall (p. 206) under the name of
+ _Herwahgah_.
+
+ Merriam lists _rliiken-pets_ as _oleeken_
+ and says that it is a "former village ...
+ about 3 miles below Blue Creek ... named
+ from Oleeken Bar, at the upper end of
+ which it is located." On his "Geographic
+ List" of Yurok villages he describes
+ _Hawwagah_ as an "old camp" but on his
+ later list entitled "Polikan (Yurok)
+ Tribes, Bands and Settlements" he has
+ interpolated in ink "former village."
+ _Tawchter_ he describes as a "village on
+ north bank of Klamath right across from
+ _Hawwagah_."
+
+ The weight of the evidence favors
+ certainly two and probably three villages.
+ Waterman ascribes (p. 207) 2 houses to
+ _rliiken-pets_, to which may be added
+ another 2 for _tawchter_. Across the river
+ _howego_ may also have had 4 houses.
+
+ 24. rnr C P. 237. Waterman says this town was being
+ abandoned before the coming of the whites
+ but it is shown on Kroeber's map (p. 9)
+ and also on Randall's map of 1866. Hence
+ it must have persisted for at least twenty
+ years after the white invasion.
+
+ 25. nagil C See no. 28.
+
+ 26. ayol C See no. 28.
+
+ 27. awpaw P See no. 28.
+
+ 28. torah P Pp. 238 and 207. Informants of Waterman
+ recalled 4 houses at _nagil_, settled
+ by the great-grandmother of Weitschpek
+ Frank. The latter was a man of
+ approximately forty years of age when
+ Waterman saw him in 1909. Hence, allowing
+ twenty-five years per generation and
+ assuming that the ancestor was twenty-five
+ years old when the place was founded, it
+ must have been settled definitely prior to
+ 1850.
+
+ Regarding _ayol_, which Kroeber shows
+ (map, p. 9) as a standard town, Waterman
+ says it was a "small settlement." He
+ thinks the place was early abandoned and
+ resettled more recently. However Merriam
+ refers to it as a "village--opposite mouth
+ of Ahpah Creek" and identifies it with the
+ _jehehak_ on Randall's map.
+
+ Merriam refers to _awpaw_ as a "village on
+ south bank Klamath at mouth of Ah Pah
+ Creek, opposite and straight west of
+ _oyawsl_ (_ayol_)." He also says that
+ _torah_ was an "old village on west side
+ of Klamath, close to _nigehl_, opposite
+ mouth of Blue Creek." It is also on
+ Randall's map.
+
+ From the evidence of Randall and Merriam
+ it appears probable that there were no
+ less than four villages at this point on
+ the river. Waterman gives 4 houses of
+ _nagil_ and 2 for _ayol_. The other two
+ villages may be tentatively assigned 3
+ each.
+
+ 29. srpr C P. 238. At one time of some importance.
+ Contained 3 houses "in memory of people
+ now living and had been larger than that."
+ Destroyed by flood in 1862.
+
+ 30. tekta C P. 239. Kroeber states (p. 10) that
+ _tekta_ had been occupied recently but did
+ not seem to be an old site. This is
+ directly contradicted by Waterman who
+ calls it "an old town site." The name was
+ frequently mentioned by his informants.
+ Moreover he knew of a very old woman who
+ was married from there as a girl and who
+ "belongs" in _tekta_.
+
+ 31. otsal D P. 240. "A former village site," now
+ destroyed. "The present Indians know
+ nothing about a town here."
+
+ 32. woxkero C See no. 34.
+
+ 33. woxtek C See no. 34.
+
+ 34. qootep C P. 240. There is no question concerning
+ the aboriginal existence of these towns.
+ Confusion among modern informants has been
+ due to population shifts caused by the
+ flood of 1862, which damaged _qootep_.
+
+ 35. pekwan C P. 243. An "important place."
+
+ 36. yoxtr C P. 244. No question.
+
+ 37. sregon C P. 244. Waterman says: "Everyone agrees
+ that it has not been there very long."
+ Some informants said it was settled by
+ people from _woxtek_ or _pekwan_. But
+ Waterman says: "... it may have been built
+ before either of the other places." The
+ town is on Randall's map and is mentioned
+ in the 1852 census. Moreover Kroeber says
+ (p. 10) that it "... enjoyed a reputation
+ for belligerence and wealth." Its
+ existence can therefore not be doubted.
+
+ 38. kexkem P P. 245. A site with house pits. The traces
+ of habitation were "quite clear." But
+ Waterman could get "no reference to the
+ people." Kroeber considers (p. 8) that it
+ was inhabited only from time to time.
+ However Merriam lists a village called
+ _leggoonaw_ which was "on south bank of
+ Klamath between Mettah and Serragon." This
+ appears to be the exact location of
+ Waterman's _kexkem_ and it may well have
+ been the same village. Its existence is
+ thus probable and 3 houses may be ascribed
+ to it.
+
+ 39. wererger P Merriam mentions this as a "village on
+ north bank Klamath River, across from
+ Mettah and a little above it." At this
+ spot Waterman shows on his map no. 11 an
+ "old village site" (his key no. 117).
+ Hence the existence of the village is
+ probable.
+
+ 40. meta C P. 245. No question.
+
+ 41. keperor P P. 245. Numerous house pits but informants
+ never saw the houses. "The inhabitants all
+ died at once and so the site has never
+ been used since." A reasonable conclusion
+ is that a village existed but that the
+ people died of disease of epidemic
+ character. (Cf. no. 13.)
+
+ 42. nohtskum C P. 246. A town with only house pits
+ remaining but of undoubted existence.
+
+ 43. weiqem P A site with 7 or 8 pits. Informants could
+ not remember any houses. Some said it was
+ a camp site but they had an elaborate
+ legend to explain the house pits. The site
+ is at the mouth of Roach Creek on the
+ south bank of the river and hence a spot
+ where one would normally expect a town to
+ be located. Moreover the number of house
+ pits is in excess of what would be
+ anticipated for a mere camp site.
+
+ 44. himel C P. 247. This was a town, but the
+ informants could barely remember the
+ houses. Waterman could not determine why
+ the inhabitants had disappeared. Kroeber
+ mentions the village as one which may have
+ been inhabited intermittently or
+ temporarily (p. 8) and shows it thus on
+ his map. However, he refers to it as a
+ distinct town on p. 10 and lists it
+ jointly with _murek_ on p. 18. It
+ doubtless disappeared early as a separate
+ entity.
+
+ 45. murek C P. 247. No question.
+
+ 46. saa C P. 248. No question.
+
+ 47. kepel C P. 248. No question.
+
+ 48. waase C P. 249. A "fairly large town." The people
+ were rich.
+
+ 49. merip C P. 250. A small place with only one house
+ name known. Its existence, however is
+ confirmed by Merriam.
+
+ 50. aukweya P See no. 53.
+
+ 51. qenekpul P See no. 53.
+
+ 52. tsetskwi C See no. 53.
+
+ 53. qenek C Some question exists concerning these
+ four villages. Kroeber nowhere mentions
+ _aukweya_, but shows _qenekpul_ and
+ _tsetskwi_ as temporary or briefly
+ occupied towns and _qenek_ as a permanent
+ town. Waterman says that _aukweya_ was a
+ "settlement, three houses and a
+ sweathouse." There had been no houses for
+ many years and the pits were washed out.
+ _qenekpul_ was important mythologically
+ and was said to have been built by an old
+ Indian from _turip_ but there is no record
+ of house pits or early habitations.
+ _tsetskwi_ was a settlement with 3 houses
+ and a sweathouse. In the youth of one
+ informant there had been at least one
+ family head living there, who was very
+ old. Merriam lists all four sites as
+ villages.
+
+ There seems to be no serious question
+ concerning the former existence of
+ _tsetskwi_ and _qenek_. It is highly
+ probable that the other two sites were
+ inhabited at the middle of the nineteenth
+ century. Waterman in his list ascribes a
+ total of 10 houses to the group, a
+ reasonable figure (p. 206, see also pp.
+ 251-252).
+
+ 54. wahsek C P. 254. No question.
+
+ 55. weitspus C P. 257. No question.
+
+ 56. rlrgr C P. 258. "... always a small place" but
+ several of its families were rich. On
+ Kroeber's map.
+
+ 57. pekwutul C P. 258. "... slightly larger than _rlrgr_"
+ but had some wealthy citizens. On Kroeber's
+ map.
+
+ 58. loolego C P. 258. Shown on Kroeber's map as a standard
+ town. Waterman says that 30 years before
+ his visit, _i.e._, in 1879, 2 pits and a
+ sweathouse were to be seen there.
+ _loolego_ "... must at one time have been
+ considerably larger for these people made
+ up one of four parties who carried on the
+ public spectacles in the deer skin
+ ceremony at _weitspus_. They could not
+ have done this had they not been rather
+ numerous.... They were obviously
+ influential people." This condition must
+ have obtained long before 1879 when only
+ house pits were known. The site was
+ destroyed by mining in the 1880's.
+
+ 59. aiqoo C P. 259. Waterman says: "... at least two
+ houses and a sweathouse stood here."
+ Kroeber (p. 10) considers _aiqoo_ as a
+ subdivision of _otsepor_ but Merriam lists
+ it as a separate village, under the name
+ _Ikocho_.
+
+ 60. otsepor C In 1909 when Waterman saw it the village
+ had merely three house pits. But an
+ informant "... well remembers when several
+ families ... lived here. They had fine
+ large houses."
+
+ 61. espaw C P. 261. No question as to existence.
+ Informants remember 4 houses but Waterman
+ thinks that "in aboriginal times the
+ number must have been much larger".
+
+ 62. otmekwor D P. 262. There are 5 house pits but Waterman
+ thinks this is a true archaeological site,
+ the inhabitants having moved across to
+ _oreqw_ several generations ago. On
+ Kroeber's map as not a permanent
+ settlement.
+
+ 63. oreqw C P. 262. No question.
+
+ 64. oraw D P. 262. Waterman, Kroeber, and Merriam all
+ agree that this was a camp site.
+
+ 65. sigwets C P. 262. "... a suburb of _oreqw_. At
+ least two houses and a sweathouse stood
+ here and I think originally there may have
+ been more." In view of Waterman's positive
+ assertion the existence of the village may
+ be admitted.
+
+ 66. hrgwrw C P. 265. "One informant said there were
+ seven houses and two sweathouses."
+
+ 67. tsahpekw C P. 265. "Eleven house names were obtained."
+
+ 68. tsotskwi C P. 265. "An important Indian village stood
+ here, but has not been inhabited since
+ more than a generation ago.... One
+ informant remembered having seen twelve
+ houses and two sweathouses here."
+
+ 69. paar C See no. 75.
+
+ 70. osloqw C See no. 75.
+
+ 71. kekem P See no. 75.
+
+ 72. maats C See no. 75.
+
+ 73. opyuweg C See no. 75.
+
+ 74. pinpa D See no. 75.
+
+ 75. oketo P Pp. 265-266. These villages were located
+ on Big Lagoon. The latter "... was a
+ center of population. At least six
+ inhabited sites were to be found about its
+ shores...." At the same time Waterman
+ admits that his notes were scanty and
+ contradictory. "Undoubtedly the list of
+ place names which I obtained in this
+ locality could easily be expanded
+ threefold...." "Enormous numbers of water
+ birds still frequent the lagoon and must
+ have been an important resource for the
+ natives."
+
+ The villages of _paar_, _osloqw_, _maats_
+ and _opyuweg_ are shown on Kroeber's map
+ (p. 9) as standard towns although _kekem_
+ is mentioned as probably transitory and
+ _pinpa_ is not mentioned at all. Waterman
+ states that _paar_ was a town of
+ considerable size. With respect to
+ _osloqw_ he says: "A very aged informant
+ had never seen houses here but her
+ predecessors had." This indicates an early
+ and rapid disintegration of the village
+ complex in the locality. The existence of
+ both _maats_ and _opyuweg_ at the time of
+ white settlement is conceded by both
+ Waterman and Kroeber. Waterman thinks that
+ _pinpa_ was simply a suburb of _opyuweg_
+ since he could obtain no house names here.
+ _oketo_ is given by Waterman as the name,
+ in Yurok, of Big Lagoon. It is listed by
+ Kroeber however (p. 11) as a village (both
+ as _oketo_ and _chwaltaike_, its Hupa
+ name). Merriam says that _oketo_ is the
+ "... Polikla name for Nererner village at
+ Big Lagoon." Its existence therefore is
+ highly probable.
+
+ If Waterman is correct in his opinion that
+ there were originally six villages around
+ Big Lagoon, then all those mentioned,
+ except _pinpa_, may be included. For the
+ first five Waterman gives a total of 35
+ houses, or 7 houses per village. If the
+ same ratio is used, 7 houses may be
+ assigned to _oketo_, making in all 42.
+
+ 76. olem P P. 267. Waterman considers this a camp
+ site but Merriam in his list of Yurok
+ villages states it as "... Nererner name
+ for their village at Patrick's Point." To
+ assign 3 houses is probably adequate.
+
+ 77. tsurai C P. 271. No question.
+
+ 78. srepor C P. 272. Some informants told Waterman that
+ there were 4 houses and a sweathouse. On
+ permanency of habitation he has no
+ information. Kroeber on his map shows the
+ site as a transitory village (p. 9) but on
+ p. 113 he mentions Little River "... at
+ whose mouth stood the Yurok town of
+ Metskwo (_srepor_)." Merriam also mentions
+ Matskaw, a "village at mouth of Little
+ River, on north side ..." Its aboriginal
+ existence may therefore be taken as at
+ least highly probable.
+
+
+TABLE 2
+
+_Numbers of Houses_
+
+The figures in the first column are for village sites as listed in
+table 1. Sources: R, Randall's map; 1. Waterman's list (1920. p. 206);
+t. Waterman's text (1920); M. Merriam's village lists; p, an estimate.
+
+ _Kroeber_, _Kroeber_,
+ _House_ _"modern_ _1852_
+ _No._ _Source_ _Count_ _memories"_ _census_
+
+ 1 l 7
+ 2 t 4
+ 3 l 25 } }
+ 4 l 9 } 23+} 22+
+ 5 tp 3
+ 6 tp 3
+ 7 Mp 3
+ 8 Mp 3
+ 12 l 4
+ 13 l 4 9 6
+ 14 l 3 2 2
+ 15 Mp 8
+ 17 Mp 3
+ 18 l 5 5 2
+ 19 t 8 8+ 14
+ 20 Rp 3
+ 21 lp 4
+ 22 Rp 4
+ 24 l 3
+ 25 t 4
+ 26 t 2
+ 27 Mp 3
+ 28 Mp 3
+ 29 l 3 3 4
+ 30 tp 3
+ 32 l 4 } }
+ 33 l 13 } 13 } 7
+ 34 l 22 18 24
+ 35 l 24 17+ 20
+ 36 l 4 4 3
+ 37 l 5 6 7
+ 38 Mp 3
+ 39 Mp 3
+ 40 l 6 7 6
+ 41 tp 5
+ 42 l 3 4 4
+ 43 tp 6
+ 44 l 4 } }
+ 45 l 11 } 21 } 14
+ 45 l 8 } }
+ 47 l 4 } 14 } 6
+ 48 l 6
+ 49 l 5
+ 50 l 3
+ 51 l 1
+ 52 l 2
+ 53 l 4
+ 54 l 6
+ 55 l 17
+ 56 l 6
+ 57 l 5
+ 58 l 4
+ 59 l 2
+ 60 l 3
+ 61 l 7
+ 63 l 7
+ 65 t 2
+ 66 l 5
+ 67 l 10
+ 68 l 5
+ 69 tp 5
+ 70 tp 3
+ 71 t 4
+ 72 l 5
+ 73 l 18
+ 75 Mp 7
+ 76 Mp 3
+ 77 l 14
+ 78 t 4
+
+
+
+THE WIYOT
+
+
+There are three primary ethnographic sources for the population of the
+Wiyot. The first is the extensive monograph by Loud (1918), the second
+a short paper by Nomland and Kroeber (1936), and the third the village
+lists of Merriam.
+
+Loud based his data on interviews with numerous informants together
+with a rather cursory visual inspection of the region. He shows nearly
+two hundred sites of all kinds on his map and differentiates by means
+of conventional symbols between what he calls "archaeological" and
+"modern village" sites. By the latter he means settlements which were
+occupied at approximately the time of the American invasion of 1850. In
+his text he discusses descriptively a few of the more important of the
+"modern village" sites but for most of the smaller places he furnishes
+no information other than inclusion on his map. His coverage is fairly
+good for the valley of the Mad River and for Humboldt Bay but his
+treatment of the valley of the Eel River is nearly worthless.
+Recognizing this deficiency in Loud's data, Nomland and Kroeber secured
+the services of an informant who was born in 1860 in this area and had
+lived there all his life. They were thus able to obtain a very complete
+list of sites, together with a fairly accurate house count for each of
+them. This list is therefore as reliable as we shall ever be able to
+get and, unless we wish to discard this type of information completely,
+we must accept it as essentially correct.
+
+For the Mad River and Humboldt Bay areas the recently acquired village
+lists of Merriam form an admirable supplement to Loud's compilation.
+Merriam went over the ground personally and checked carefully Loud's
+sites. He was thus able to clarify many of the obscurities in the data
+furnished by the earlier investigator. Where points of discrepancy
+arise between the two authors therefore, more reliance may be placed
+upon Merriam.
+
+The family number is taken by Kroeber (1925. p. 116) as the same as for
+the Yurok, i.e., 7.5. Loud obtained estimates for both house number and
+population for three villages. Site 45 gave 13.5 persons per house,
+site 67 gave 9, and site 112 gave 5. The average is slightly over 9, a
+figure which has no further significance than to indicate that the
+Yurok value of 7.5 may be applied safely to the Wiyot.
+
+With respect to Kroeber's principle of a one-third reduction in the
+number of houses the same considerations apply as with the Yurok data.
+There is nothing to indicate in the work of either Loud or Nomland and
+Kroeber that informants were not thinking in terms of inhabited houses
+rather than total deserted houses or house pits. Indeed we have in
+Loud's text three specific instances (nos. 7, 67, and Y) where the
+informant not only stated that the houses were occupied in the early
+days but also gave the names of the persons living in all of them. It
+is difficult to reconcile a one-third reduction with such data.
+
+In table 3 (pp. 94-96, herein) are given a few notes, gleaned mainly
+from Loud and supplemented from Merriam's list, which are of interest
+in determining the existence and population of certain villages. All
+villages are included the existence of which in approximately 1850 Loud
+regards as reasonably certain. To these are added several of Loud's
+doubtful sites, the validity of which has been confirmed by Merriam,
+plus five villages missed by Loud but discovered by Merriam. The house
+counts for those towns confirmed or discovered by Merriam have had to
+be estimated. The number has been taken rather uniformly as 2 or 3 in
+order to maintain as conservative a standard as possible. For 22 of the
+larger and better known sites Loud's informants gave an average of 6.5
+houses. Hence an average of 3 for those whose names and locations only
+were known seems in no way excessive.
+
+In table 4 (p. 97, herein) are shown the best estimates for the Mad
+River and Humboldt Bay areas from Loud and Merriam and for the Eel
+River valley from Nomland and Kroeber. The total is 440. At 7.5 persons
+per house this means a population of 3,300 inhabitants for the Wiyot.
+The corresponding figure given by Kroeber in the Handbook (p. 116) is
+"perhaps 800 or not over 1,000." Loud states on page 302: "If asked to
+give an extreme figure for the native population ... the writer would
+say 1,500, and consider any higher figure pure folly." The present
+writer, however, stands by the figure of approximately 3,300, insofar
+as the estimate is based on ethnographic material.
+
+It was suggested in connection with the Yurok that this tribe was
+already undergoing some reduction in population at the time of the
+first entry of Americans en masse in 1850 and that the best memory of
+informants in the decade 1900-1910 could not give us the truly
+aboriginal picture. For the Wiyot the evidence is still more
+impressive. None of Loud's white informants could go back of 1850 and
+one gets the impression that his Indian informants could do little
+better. John Sherman, the informant of Nomland and Kroeber, was born in
+1860, subsequent to ten years of massacre and disintegration of native
+society. This state of affairs is reflected in many statements in
+Loud's text. (See also table 3, pp. 94-96, herein.) For instance
+several strikingly large and recent graveyards are mentioned, a
+statement which can refer only to the period of 1850 or immediately
+before. Site 22, according to tradition, had once possessed a large
+population, and site 23 was said to have been a "regular rancheria" one
+hundred years previously (that is, previous to 1918). Nevertheless the
+population of these towns could not be included in the present estimate
+because no informant living in this century could remember houses
+there. Site 68 had been declining prior to 1850, the inhabitants either
+dying or moving elsewhere. The tremendous destruction of population
+_after_ 1850 is everywhere evident in Loud's account and it is not too
+much to suppose that the confusion of the period is reflected in too
+_low_ values given by modern informants. If this is true, then it is
+quite possible that the estimate given here of 3,300 Wiyot is actually
+considerably lower than the true aboriginal population, rather than
+higher.
+
+ _WIYOT ... 3,300_
+
+
+TABLE 3
+
+_Wiyot Sites listed by Loud (1918)_
+
+Notes and comment with respect to some of Loud's sites. Page numbers
+unless otherwise specified refer to Loud (1918). The notation "Merriam"
+indicates that the site was checked and accepted by Merriam, who
+included it in his village list of the Wiyot. The letter A signifies
+that Merriam had obtained an Athapascan name for the site, thus
+confirming its existence as an entity known to the neighboring tribes
+in pre-American times.
+
+ _Loud's Sites_ _Comment_
+
+ Site 3 Merriam
+
+ Site 4 Merriam (A)
+
+ Site 5 Merriam (A)
+
+ Site 6 Merriam (A)
+
+ Site 7 P. 259. There were 11 houses, all occupied,
+ the names of the families known to Loud's
+ informant.
+
+ Site 8 Merriam
+
+ Sites H, I, J, 9 P. 262. These are located in the former
+ Big Bend of the Mad River. A pioneer told
+ Loud that there had once been 20 houses in
+ the area. Another informant said that site I
+ had been "one of the largest villages" and
+ "... had a large graveyard." Site 9 was said
+ by Curtis (Nomland and Kroeber, p. 44) to
+ have had 5 houses. Loud's informant gave it 5
+ or 6. Hence the estimate of the pioneer
+ appears quite reasonable. Merriam lists all
+ four sites with their Wiyot and Athapascan
+ names.
+
+ Sites D through G These sites extend along Mad River and around
+ K through X the shores of Blue Lake. Loud gives no
+ AA through AK specific data
+ concerning them and some are individually
+ doubtful. However, Loud says that the houses
+ were scattered along both banks of the river
+ and the shores of the lake. "That is, about
+ every mile there was an Indian house or two."
+ Although Loud was not very accurate in the
+ location of the sites, it is quite probable
+ that scattered homes existed in at least the
+ ratio of one dwelling to each site mentioned.
+ Hence it is reasonable to ascribe a minimum
+ of at least one house per site. This would
+ yield a total of 29 houses.
+
+ Loud's data were checked and revised by
+ Merriam, who appears to have done a more
+ careful piece of work on this area than Loud.
+ Merriam confirms and gives Wiyot and
+ Athapascan names for Loud's villages E, G, K,
+ L, M, N, O, P, Q, R, S, T, U, V, W, X, AA,
+ AB, AC, and AG, or 20 villages in all. The
+ minimum number of houses which can be
+ ascribed to a "village" is 2. On the other
+ hand several of the 20 sites must have
+ contained more than the minimum and therefore
+ it would be legitimate to set the average at
+ 3. This would mean a total of 60 houses for
+ the entire area covered by these villages.
+
+ Site Y P. 265. The site had 4 houses, all occupied,
+ the names of the occupants known to Loud's
+ informant. Merriam (A).
+
+ Site Z P. 274. This town was destroyed by the Chilula
+ just prior to 1850. The whites found 30 to 40
+ fresh graves. Merriam says it was the "chief
+ village in vicinity of Blue Lake at time of
+ Chilula attack."
+
+ Site 14 P. 272. Stated by Loud to be a camping place
+ but called a village by Merriam. Status
+ doubtful.
+
+ Site 17 Merriam.
+
+ Site 19 Merriam.
+
+ Site 22 P. 274. "... according to tradition once had
+ a large population." Loud thinks it was
+ uninhabited by 1850 but Merriam lists it as a
+ village. Estimate 4 houses.
+
+ Site 23 P. 274. "... said to be a regular rancheria
+ one hundred years ago." Nomland and Kroeber
+ (p. 42) say it has been uninhabited in modern
+ times and Merriam considers it an
+ archaeological site.
+
+ Site 31 P. 272. A summer camp according to Loud but
+ a village according to Merriam. Allow 2
+ houses.
+
+ Site 33 P. 265. "This village was referred to as a
+ 'regular rancheria' when the whites first
+ came, a statement which is confirmed by the
+ number of skeletons that have been found here
+ with white man's articles buried with them."
+ Listed by Merriam. Estimate 8 houses.
+
+ Site 34 P. 265. Loud found no houses and only 2 house
+ pits. However in 1890 there were 20 graves
+ which were visited by relatives. Listed by
+ Merriam. Estimate 4 houses.
+
+ Site 36 Stated by Merriam to be an archaeological
+ site.
+
+ Site 39 Merriam. Estimate 2 houses.
+
+ Site AL P. 273. According to an informant there were
+ several houses in 1856 with one occupied.
+ Listed by Merriam. Estimate 4 houses.
+
+ Site 45 P. 272. According to an informant there were
+ 2 houses and 25 to 30 inhabitants in 1852.
+ Deserted in 1860.
+
+ Site 48 Merriam. Estimate 2 houses.
+
+ Site 58 P. 268. The site was known to pioneers, who
+ said it had 8 to 10 houses in 1858. Listed by
+ Merriam. Estimate 9 houses.
+
+ Site 65 P. 268. There were three to four houses in 1852.
+ The inhabitants were driven out shortly
+ afterward. Listed by Merriam. Estimate 3.5
+ houses.
+
+ Site 67 P. 266. An informant said there were 9 houses
+ once, all occupied, the names of the persons
+ being known to him. Robert Gunther told Loud
+ that in 1860 there were 6 houses left with 50
+ to 60 persons.
+
+ P. 268. "Estimates of population ... in 1850
+ have been placed much higher, but after the
+ introduction of certain diseases by the
+ whites, the population decreased somewhat."
+ Estimate 9 houses.
+
+ Site 68 The village had been declining prior to 1850.
+ At the time the population was one-third that
+ of site 67. The last family moved in 1857
+ when a white man took up the land. Estimate 3
+ houses.
+
+ Site 69 Merriam. Estimate 3 houses.
+
+ Site 73 P. 269. There were 8 to 10 plank houses here
+ in 1851. Listed by Merriam. Estimate 9
+ houses.
+
+ Site 77 P. 270. White informants say there were not
+ more than half-a-dozen houses, although an
+ Indian says many people used to live here.
+ Listed by Merriam. Estimate 6 houses.
+
+ Site 79 Nomland and Kroeber (p. 43) say this was
+ one of the two largest Wiyot towns, hence
+ there were at least 10 houses. It was
+ destroyed in 1850 by white settlement.
+
+ Site 80 Merriam. Estimate 3 houses.
+
+ Site 83 Merriam. Estimate 3 houses.
+
+ Site 84 Merriam. Estimate 3 houses.
+
+ Site 86 P. 271. "... a permanent village." Listed
+ by Merriam. Estimate 3 houses.
+
+ Site 88 Merriam. Estimate 3 houses.
+
+ Site 90 Merriam. Estimate 3 houses.
+
+ Site 91 P. 273. A camping place, according to Loud,
+ but a village on Merriam's lists. Allow 2
+ houses.
+
+ Site AM Merriam. Estimate 3 houses.
+
+ Site 92 Merriam. Estimate 3 houses.
+
+ Site 93 Merriam. Estimate 3 houses.
+
+ Site 98 Merriam. Estimate 3 houses.
+
+ Site 100 Merriam. Estimate 3 houses.
+
+ Site 102 P. 271. Loud says camping place, Merriam
+ village. Allow 2 houses.
+
+ Site 104 Shown as archaeological site on Loud's map
+ but given by Merriam as a village. Allow 2
+ houses.
+
+ Site 109 Merriam. Estimate 3 houses.
+
+ Site 112 P. 269. The village had 10 houses and at
+ least 51 inhabitants before the massacre of
+ 1860.
+
+ Other sites In addition to the above sites found by Loud
+ there are five listed by name by Merriam.
+ These should be included and assigned an
+ average of 3 houses each. The total then
+ would be 15.
+
+
+TABLE 4
+
+_Wiyot Settlements_
+
+_Mad River and Humboldt Bay_
+
+Wiyot settlements according to Loud, Merriam, and Nomland and Kroeber,
+covering the Mad River and Humboldt Bay. The key designations are those
+given by Loud. The house counts are from Loud with the exception of
+sites B and C which are from Nomland and Kroeber and of several sites
+from Merriam for which I have made my own estimates (indicated by the
+letters _Mp._). In all instances where a range is given by informants
+(e.g., 2-4 houses) the mean is placed in the table.
+
+ _Loud's no._ _House count_
+
+ 3 3 Mp
+ 4 and 5 12.5
+ 6 3 Mp
+ 7 11
+ 8 3 Mp
+ H, I, J, 9 20
+ D-G }
+ K-X } 60 Mp
+ AA-AK}
+ A 8
+ B 4
+ C 5.5
+ Y 4
+ Z 12
+ 17 4.5
+ 19 3 Mp
+ 22 4 Mp
+ 31 2 Mp
+ 33 8 Mp
+ 34 4 Mp
+ 39 2 Mp
+ 45 2
+ AL 4 Mp
+ 48 2 Mp
+ 58 9
+ 65 3.5
+ 67 9
+ 68 3
+ 69 3 Mp
+ 73 9
+ 77 6
+ 79 10
+ 80 3 Mp
+ 83 3 Mp
+ 84 3 Mp
+ 86 3 Mp
+ 88 3 Mp
+ 90 3 Mp
+ 91 2 Mp
+ AM 3 Mp
+ 92 3 Mp
+ 93 3 Mp
+ 98 3 Mp
+ 100 3 Mp
+ 102 2 Mp
+ 104 2 Mp
+ 109 3 Mp
+ 112 10
+ Others 15 Mp
+ ---
+ Total 299
+
+_Eel River_
+
+Wiyot settlements on the Eel River as given to Nomland and Kroeber by
+the informant John Sherman. The villages are numbered consecutively
+from the list on pages 40 to 42 of their paper (1936). The list here is
+cut off at village no. 32, which Kroeber, following Powers, puts as the
+limit of the Wiyot. The presence of the Wiyot racial group above this
+point is controversial. For numerous towns the informant uses the
+non-specific terms "few," "many," etc. These expressions have been
+transformed arbitrarily, but I think conservatively, into numerical
+form as follows: Few = 2; several = 4; many = 8; large = 10.
+
+ _Sherman's_
+ _estimate_
+ _Serial_ _of house_ _Final_
+ _No._ _count_ _estimate_
+
+ 1. few 2
+ 2. few 2
+ 3. 2-3 2.5
+ 4. 2-3 2.5
+ 5. 5-10 7.5
+ 6. 5-10 7.5
+ 7. 4-5 4.5
+ 8. 1-2 1.5
+ 9. 1-2 1.5
+ 10. 10 plus 10
+ 11. 5-6 5.5
+ 12. several 4
+ 13. several 4
+ 14. 1-2 1.5
+ 15. 1-2 1.5
+ 16. 5-10 7.5
+ 17. few 2
+ 18. 0 0
+ 19. 5-10 7.5
+ 20. 0 0
+ 21. large "20" 10
+ 22. several 4
+ 23. many 8
+ 24. many 8
+ 25. several 4
+ 26. several 4
+ 27. several 4
+ 28. several 4
+ 29. no statement
+ 30. many 8
+ 31. inhabited 2
+ 32. many 8
+ ---
+ Total 139
+
+
+
+
+THE KAROK
+
+
+The village distribution of the Karok was treated briefly by Kroeber in
+the Handbook, pages 99 to 102, and far more exhaustively in a later
+paper (1936). For the latter he secured the services of two good
+informants, a very elderly Indian man named Ned and a woman, Mary
+Jacops, with whom he examined the area carefully. The list set forth on
+pages 30 to 34 of his publication must be regarded as definitive. It is
+true that Merriam has a very complete list of Karok villages but his
+names vary linguistically from those of Kroeber to such an extent that,
+save in a few instances, it is extremely difficult to reconcile them.
+However, since Merriam's total is 115 for the same territory where
+Kroeber finds 108 and since Merriam does not give house counts the
+Kroeber list may be used exclusively.
+
+Ned gave house counts but Mrs. Jacops did not. Kroeber amplified
+wherever possible with data from Curtis (cited by Kroeber, p. 30, as
+The North American Indian, 13:222). Ned's counts were very cautious
+since he distinguished frequently between the number of houses he had
+seen at a given site and the number he had heard were there. On the
+basis of such distinctions Kroeber reduces the total count by a factor
+of one-sixth. He states (p. 35):
+
+ Among the Yurok ... two occupied houses may be reckoned for each
+ three house sites recognized when full detailed data are at hand.
+ They are obviously not detailed for the Karok.
+
+I must take issue with two points. With the Karok the counts were not
+based upon house sites recognized but on the memory of _inhabited
+houses_ by informants. Hence the house site or pit theory cannot
+apply. In the second place, a reasonably thorough examination of the
+_published_ material on the Yurok, Wiyot, and the Karok shows that the
+data for the Karok presented by Kroeber represents the fullest detail
+of all with respect to the number of houses.
+
+Apropos of the same question it is of interest to point out the house
+counts given by Ned for the fifteen villages also provided with counts
+by Curtis for 1860. Kroeber has tabulated these himself and shows that,
+despite variation in individual detail, the total for Ned is 60 and
+that for Curtis is 57-60. The identity is remarkable. Commenting on
+this situation, Kroeber makes the following very significant statement
+(p. 35. fn.):
+
+ It is apparent that, for any particular settlement, no precise
+ figure, even by a good informant, is very reliable unless based on
+ an enumeration of named houses. But for a larger series of
+ settlements the particular variations, resulting from changes of
+ residence or difference of times referred to, tend to cancel each
+ other out and to yield _comparable and fairly reliable totals_.
+
+(Emphasis mine.) The present writer, consequently, can see no necessity
+for a gross reduction of one-sixth of the computed population.
+
+Kroeber's list shows 108 towns plus 10 mentioned by Curtis as being in
+Karok territory on the Salmon River. The first 84 villages were covered
+by Ned, who gave house counts for 61 of them. Using wherever possible
+the houses actually seen, not merely heard of, by Ned we get a total of
+248. This is a little smaller than Kroeber's total for the same sites
+of 254. In this group of 84 villages 9 have counts from Curtis but not
+from Ned, with a total of 24 houses. By Kroeber's own showing Curtis'
+counts are as reliable in the aggregate as those of Ned. Sites 85 to
+108 are derived only from Mrs. Jacops who did not give counts. Kroeber
+proposes (pp. 34-35) to reduce these to 15 settlements and assign an
+average value of 4 houses per village. This seems entirely reasonable,
+and gives us 60 houses. We may now add the 10 villages on the Salmon
+River cited from Curtis by Kroeber and, to be conservative, assign an
+average count of 3 houses each. The total of all Karok houses then
+becomes 362. At the customary 7.5 persons per house the population of
+the Karok is 2,715. or with sufficient accuracy, 2,700.
+
+ _KAROK ... 2,700_
+
+
+
+
+THE HUPA
+
+
+There are four sources of consequence for the Hupa population. The
+first is the discussion to be found on pages 128 to 132 in the Handbook
+by Kroeber, which includes a census furnished to the government by the
+Yurok in 1851. The second is a monograph published by Goddard (1903).
+The third is a particularly exhaustive village list compiled by
+Merriam. The fourth is a map drawn by Gibbs in 1852, photostatic copies
+of which are to be found in the Merriam collection.
+
+The towns of the Hupa fall naturally into two subdivisions, the first
+comprising those in Hupa Valley proper and the second those above the
+valley which extended along the main Trinity River and its South Fork.
+The first included 12 villages which are mentioned by name by Goddard
+and are shown on his map. For most of them he indicates houses by dots
+and solid squares which can easily be counted. Kroeber lists on page
+129 the same 12 towns and all but one of them appear on Merriam's list.
+(These are numbered 1-12 in table 5. p. 100, herein.) Village no. 2,
+Dakis-hankut, is omitted by Merriam but is shown with houses by
+Goddard. Village no. 8, Totltsasding, is stated by Kroeber to have
+been "unoccupied in 1850." Goddard however merely says that it had been
+deserted for a long time. On the other hand it had been sufficiently
+well known to the Yurok for them to have a name for it, and Merriam
+does not question its existence. These two villages may therefore be
+retained in the list.
+
+With regard to the second group Kroeber gives two villages (nos. 13 and
+14) as "permanent settlements." Above these come five towns (nos. 15 to
+19 inclusive) lying on the main Trinity River, which are mentioned by
+name by Kroeber. Although they are mentioned "in early sources" as
+being in the area Kroeber nevertheless does not think they should be
+added to his list. However, they are cited by Merriam, for the same
+area, and three of them are shown with house counts on Gibbs's map.
+Their existence seems therefore to be assured. They are probably the "5
+other villages in and above Hupa Valley, not positively identified"
+which are cited in the Yurok list by Kroeber on page 131.
+
+No. 20, Tjelding, is given by Kroeber as certain and is included by
+Merriam. The remaining villages, although not specifically mentioned by
+Kroeber or Goddard, are given in his list by Merriam with the explicit
+statement that "these were permanent villages. There were also several
+camps along the south side of Trinity." Since Merriam is the only
+investigator who has made a thorough examination of this area, his work
+must be accepted.
+
+With respect to house counts it is interesting to compare the six
+villages in Hupa Valley which occur, on the one hand, on the Yurok list
+of Kroeber or on the Gibbs map and, on the other hand, on Goddard's
+map. The former give a total count for these towns of 82 houses,
+whereas Goddard shows 78. The Yurok census and Gibbs's map were
+formulated in 1851 and 1852 immediately after the advent of the whites.
+Goddard presumably derived his data from informants in or about the
+year 1900. From the two sets of figures it is clear that Goddard's
+cannot be too high and therefore those he gives for villages not
+covered by the earlier sources must be reasonably reliable. Goddard's
+total for 11 sites is 128, or an average of 11.6 houses per settlement.
+In default of other information this value, rounded off to 11, may be
+applied to no. 8.
+
+Passing to the second group, we find that the five villages above Hupa
+Valley on the main Trinity River are shown on the 1851 census list as
+having 23 houses. The map by Gibbs assigns house counts to three of
+these, nos. 15, 16, and 19 with 4, 3, and 6 houses respectively. The
+average from the census is 4.6 houses per village and that from Gibbs
+is 4.3. We may accept from these data the value 4.5 as representing the
+mean house count for villages outside Hupa Valley proper. This is
+notably lower than the mean for the valley itself but is consistent
+with the poorer, more remote terrain.
+
+Using Goddard's counts and the 1851 census where possible and
+supplementing by the estimate given above for the other villages we get
+a total of 198 houses for the Hupa. At 7.5 persons per house the
+population would have been 1,485. This is considerably above Kroeber's
+"barely 1.000" (p. 130).
+
+A further question presents itself at this point. Should we accept
+without reservation the Yurok value of 7.5 inhabitants per house? Two
+lines of evidence become pertinent here. Goddard in describing Hupa
+society makes the following statements (p. 58):
+
+ A typical family consisted of the man and his sons, the wife or
+ wives of the man, the unmarried or half-married daughters, the
+ wives of the sons, and the grandchildren. To these may be added
+ unmarried or widowed brothers or sisters of the man and his
+ wife.... All the children born in the _same house_ called each
+ other brothers and sisters, whether they were children of the same
+ parents or not.
+
+(Emphasis mine.) To this Kroeber adds (p. 132): "The ultimate basis of
+this life is obviously blood kinship, but the _immediately controlling
+factor is the association of common residence; in a word, the house_."
+Now the social family in the usual monogamous tribe included the
+father, mother, children, and occasional close relatives. This was the
+underlying assumption of Kroeber's estimate of 7.5 persons as the
+social family among the Yurok. Here, very clearly, the social family
+was far more extensive, perhaps in occasional instances as much as
+double the Yurok value. At any rate the value 7.5 seems definitely too
+low.
+
+Another approach is through the data furnished by Kroeber on page 131
+of the Handbook. Here he shows a population census taken from seven
+villages in the year 1870 (the last item "sawmill" may be deleted as
+impossible to place). The total is 601 persons. Goddard's data show for
+these same seven villages a house count of 92 for the years centering
+around 1850. The direct average number of persons per house would be
+6.53. Meanwhile Kroeber points out the disparity between the sexes: 232
+males and 359 females. This he attributes to warfare alone, a dubious
+conclusion. Regardless of cause, however, we may calculate that in the
+absence of this male mortality and with a normal sex ratio of
+approximately unity the population would have been twice the female
+number or 718. The average number per house under such conditions would
+then have been 7.80.
+
+It must be borne in mind that the population count is of 1870 and the
+house count is of 1850 or earlier. Although Kroeber feels that there
+was no population decline, apart from the effect of warfare on the
+males just mentioned, I cannot agree with him. In the face of the
+overwhelming evidence for a tremendous decline subsequent to 1850 on
+the part of the Indian population throughout all California it is
+impossible to concede complete immunity to any one tribe no matter how
+well protected it might have been. Consequently, we must allow for a
+reduction from 1850 to 1870 even on the part of the females. It is
+impracticable to set any sure figure on the decline but a value of 20
+per cent would be very conservative, particularly in comparison with
+all the northwestern tribes. This would mean a population for the seven
+villages of 879, or say 900 in 1850. On this basis the number of
+persons per house becomes 9.78.
+
+I think therefore we are justified in ascribing 10 persons to each Hupa
+house. If so the population would have been 1,980, or approximately
+2,000. It is entirely possible that even this is too conservative an
+estimate.
+
+ _HUPA ... 2,000_
+
+
+TABLE 5
+
+_Hupa Villages_
+
+According to Kroeber (K), Goddard (Go), Gibbs (Gi), and Merriam (M).
+The numbering is purely arbitrary and is based on Kroeber's list. The
+house counts are from Goddard's map, the Yurok census of 1851 as cited
+by Kroeber (p. 131), and the 1852 map of Gibbs.
+
+ Houses Houses Houses
+ from from from Houses
+ 1851 Goddard's Gibb's by
+ No. and Name census map map estimate
+
+ 1. Honsading: K, M, Go, Gi 9 11 9
+ 2. Dakis-hankut: K, Go 7
+ 3. Kinchuwikut: K, M, Go 8
+ 4. Cheindekotding: K, M, Go 12
+ 5. Miskut: K, M, Go, Gi 6 11 6
+ 6. Takimitlding: K, M, Go, Gi 20 14 20
+ 7. Tsewenalding: K, M, Go, Gi 10 6 10
+ 8. Totltsasding: K, M, Go 8
+ 9. Medilding: K, M, Go, Gi 28 23 28
+ 10. Djishtangading: K, M, Go, Gi 13 9
+ 11. Howunkut: K, M, Go 14
+ 12. Haslinding: K, M, Go 9
+ 13. Kachwunding: K 4.5
+ 14. Mingkutme: K 4.5
+ 15. Sehachpeya: K, Gi, M } 4
+ 16. Waugullewatl: K, Gi, M } 3
+ 17. Ahelta: K, M } 23
+ 18. Sokeakeit: K, M }
+ 19. Tashuanta: K, M, Gi } 6
+ 20. Tjelding: K, M 3
+ 21. Tiltswetchaki: M 4.5
+ 22. Chilchtaltung: M 4.5
+ 23. Ostantung: M 4.5
+ 24. Hlitchchoochtung: M 4.5
+ 25. Klokumne: K, M 4.5
+ 26. Tahchoochtung: M 4.5
+
+
+
+
+THE TOLOWA
+
+
+Apart from the discussion by Kroeber in the Handbook (pp. 124-125)
+there have been two published attempts to enumerate the villages of the
+Tolowa. One of these was by Waterman (1925) and the other by Drucker
+(1937). Of all these the treatment by Drucker is the most complete
+since he had the advantage of a knowledge of the earlier work. Although
+he may have missed settlements in the interior, for present purposes we
+must accept his list as a working basis.
+
+Drucker mentions 23 villages, all located on the coast or along the
+lower reaches of the Smith River. Kroeber gives 10 sites from which he
+computes the population, at the Yurok rate of 45 inhabitants per
+village, as 450. Waterman gives 14 places, which, at the same rate,
+would yield 630. Drucker has house counts for 13 of his villages, with
+a total of 88 houses or 6.76 houses per village. At the Yurok count of
+7.5 persons per house, which Kroeber says applies to the Tolowa, the
+average population per village would be 51. Kroeber's estimate of 45 is
+thus quite close. There is no good reason to suppose, in view of the
+lack of any good evidence to the contrary that the other 10 villages of
+Drucker were smaller than those for which he gave house counts. Thus we
+may add 68 houses, making a total of 156 and a population of 1,186.
+Kroeber would of course reduce by one-third but the reasons for so
+doing are no more compelling with this than with any other tribe.
+
+Drucker (p. 226) states that his house counts are as of 40 to 50 years
+ago. This means, first, that the houses were described to him by
+informants as known to them in their youth to be inhabited (hence no
+reduction necessary) and, second, that the counts represent the
+situation during the period of 1885 to 1895.
+
+Now the counts published for all the tribes hitherto considered were
+based upon the conditions obtaining at approximately 1850, 35 to 45
+years earlier. In other words, Drucker's figures cannot in any sense
+represent the aboriginal state, for there must have been a marked
+decline in population and in number of houses among the Tolowa between
+1850 and 1890. The implication is, startling as it may seem, that the
+population estimate given above is much too low.
+
+Some idea of what may have happened can be secured by a brief
+reconsideration of Waterman's Yurok data. It will be remembered that
+Waterman shows detailed maps of 19 villages, including not only houses
+once standing but also houses standing and inhabited when he saw them
+in 1909. The ratio of the former to the latter is 189 to 38. There were
+of course many more houses standing in 1890 than in 1909, although the
+population did not decline materially during these particular twenty
+years. Hence the ratio found by Waterman for the Yurok cannot be
+applied directly to the Tolowa. Nevertheless it is reasonable to assume
+that a count made among the Yurok in 1890 would have shown that not
+more than half as many houses were being inhabited then as had been in
+1850. If so, Drucker's total of 156 might be doubled, giving 312 and a
+population of 2,372. Such an estimate may appear totally at variance
+with the other known facts pertaining to the tribe but I am inclined to
+adhere to it.
+
+Further support for such a view comes from consideration of relative
+population decline since 1850. On page 19 of the Handbook Kroeber cites
+the federal census of 1910 as showing 668 persons for the Yurok and on
+page 130 over 600 for the Hupa. He thinks that the Hupa were less
+numerous than the Karok and the latter less numerous than the Yurok.
+With respect to the Karok he says (p. 102): "It is also clear that the
+proportional loss of the Karok in the past 65 years has been relatively
+mild, possibly not exceeding one half." In another connection he
+discusses at some length the reasons why the Hupa suffered less than
+many other tribes--primarily because of their protected position and
+the lack of mining in their area. Now the Wiyot in 1910 had 150 people
+and the Tolowa 120. If their loss had been of the order of one half, as
+Kroeber feels is the case with the Yurok, Karok, and Hupa, then the
+population of the Wiyot in 1850 would have been in the vicinity of 300
+and the Tolowa 240. Actually, in his original estimates Kroeber did set
+the figures for these tribes not much higher: 800 for the Wiyot and 450
+for the Tolowa. Kroeber thus defeats his own argument with respect to
+the small decline and protected position of the Karok and Hupa. For the
+position of the Wiyot and the Tolowa were the most exposed to white
+influence of any of the Northwestern tribes. They were located on the
+fertile, commercial, and well settled coast. Many types of evidence
+point to their early and rapid disintegration and almost extinction.
+They should have suffered the worst losses and did. Hence it is not as
+far fetched as it might seem at first sight to ascribe to the Tolowa a
+population in 1850 of nearly 2,400.
+
+ _TOLOWA ... 2,400_
+
+
+
+
+THE ATHAPASCANS
+
+
+THE CHILULA
+
+With the Chilula we encounter the first of the small Athapascan tribes
+of Northwestern California. Their villages have been studied
+intensively by Goddard (1910), who lists 18 but gives no house
+counts.[1] Merriam, who re-examined Goddard's report likewise finds 18
+sure villages plus 21 summer camps and 2 places of indeterminate
+character.
+
+ [1] Since completion of this manuscript, Mr. Martin R. Baumhoff
+ of the Department of Anthropology has discovered village lists
+ filed many years ago by Pliny E. Goddard, which cover Athapascan
+ territory in addition to that held by the Wailaki. Mr. Baumhoff
+ is now analyzing the new data and his results will probably
+ necessitate an upward revision of the population figures given
+ here.
+
+Merriam deviated from Kroeber very widely in his tribal names for the
+Athapascan groups. It is probably preferable to retain Kroeber's
+terminology without prejudice to Merriam simply because Kroeber's names
+are at the present time much the more widely accepted and used.
+Merriam's material pertaining to the Chilula is to be found in his
+manuscript entitled "Geographic Arrangement of Hwilkut Camps and
+Villages." He thus includes the Chilula among the Whilkut.
+
+The closest approach to a house count is reported by Kroeber (1925, p.
+138) who states that six of the identified settlements showed 17, 7, 4,
+2, 4, and 8 house pits respectively. This is an average of 7. Kroeber
+considers that the customary one-third reduction should apply and in
+this instance with considerable justification, since there were no
+living informants and the villages had not been inhabited since
+the 1850's. However, the careful study of the Yurok by Waterman
+demonstrated that the apparent ratio of contemporary house pits to
+former known inhabited houses was approximately 10 to 9 rather than 3
+to 2. It is hence legitimate to reduce the average value of houses per
+village for the Chilula from 7 to 6. With 18 sites this means 108
+homes. Applying the Yurok value of 7.5 persons per house instead of the
+probable Hupa value of 10. we get a population of 810 persons. This is
+somewhat greater than Kroeber's estimate of 500 to 600.
+
+ _Chilula ... 800_
+
+
+THE MATTOLE
+
+That portion of the Mattole living on Bear River have been studied by
+Nomland (1938) through information supplied by a single very old
+informant. The house and family relationships appear to resemble those
+found among the Wiyot directly to the north, although no numerical data
+of any kind are given. The data hitherto presented have yielded as
+average number of houses per village, 6.0 for the Yurok. 4.5 for the
+Wiyot, 6.8 for the Tolowa, and 6.0 for the Chilula. The mean of these
+averages is 5.8, or let us say in round numbers 6, a value which seems
+reasonable for those Athapascan tribes for which there are no direct
+counts. The Yurok family number of 7.5 also appears applicable.
+
+Merriam in his list entitled "Nekanne Tribe and Villages" mentions only
+three villages on Bear River but Nomland (1938) in her more careful
+examination of the territory found 8. Hence the population of this
+group may be set at 360.
+
+Apart from Bear River the Mattole territory included the drainages of
+Davis Creek and the Mattole River, together with the west bank of the
+Eel River for a short distance above the Wiyot. Davis Creek is much
+smaller than Bear Creek and probably was sparsely settled. Nevertheless
+Nomland's informant mentioned individuals who were from Davis Creek and
+hence it must be assumed that there was at least one and very likely as
+many as two villages there. The Mattole River was larger than Bear
+River and has been well covered by Merriam in his list entitled "Bettol
+or Pettol (Mattol) Tribe and Villages." He cites 10 named villages. In
+addition, he includes the Kooske, who he says were a "very large band
+and village ('hundreds of people') formerly on Koosky (or Cooskie)
+Creek on or near the coast 2-1/2 or 3 miles southeast of Punta Gorda
+lighthouse." He also cites two indentures for Indians of this tribe
+which he found in the Eureka court house.
+
+The 2 villages on Davis Creek and the 10 on Mattole River would yield
+540 persons. If we accept Merriam's description of the Kooske tribe, we
+may add another 300. The total for the Mattole would then be a
+population of 1,200.
+
+ _Mattole ... 1,200_
+
+
+THE WHILKUT
+
+For information on the Whilkut we are indebted to Merriam for the
+only village list extant. He covers the tribe, together with the
+Chilula, in his list entitled "Geographic Arrangement of Hwilkut
+Camps and Villages," revised, according to a pencil notation of the
+title sheet, in 1939.
+
+Merriam gives 15 villages for the Hoechkienok or "Upper Redwood" tribe,
+3 for the Kotinet or "Blue Lake and North Fork Mad River" tribe and 15
+for the Mawenok, who lived "on Mad River from opposite Korbel up to the
+ranch of John Ahlgren about 21 miles in air line." The Chilula and
+Mattole were credited with 45 persons per village. The habitat of the
+Whilkut lies on smaller streams and is generally less favorable than
+that of the Chilula or the Mattole. Hence the number may be reduced to
+40 per village. The total is then 1,320.
+
+ _Whilkut ... 1,300_
+
+
+THE KATO
+
+There are only two usable ethnographic sources of information
+concerning villages among the Kato. The first is the rather casual
+treatment given the group by Barrett (1908) in his monograph on the
+Pomo. He lists 17 villages as having existed in the area comprising the
+modern stretch running from Laytonville to Branscomb and a few miles
+north and south thereof. No village sizes are given (pp. 281-283) and
+no discussion of community organization. Merriam in his list "Kahto
+Tribe and Villages" mentions the 17 villages of Barrett and adds 3
+others derived from his own informants, making a total of 20.
+
+Since there is no explicit information regarding village size, we may
+adopt the value used for the Whilkut, _i.e._, 40 persons per village.
+This would mean a population of 800.
+
+Barrett and Merriam, however, give data only for the southernmost part
+of the Kato range, including an area of approximately 150 square miles.
+The remainder of the Kato territory extended some distance along the
+upper waters of the South Fork of the Eel River and its area may be
+reckoned as 100 square miles or 40 per cent of the entire Kato
+territory. On the other hand, living conditions were not as good in
+this portion of the range and the density was probably less than in the
+vicinity of Laytonville and Branscomb. Hence we may add 300 persons
+(rather than the full 40 per cent) and consider the total as 1,100.
+
+With the Kato we arrive at an area where it becomes possible to utilize
+historical and documentary, as well as ethnographic, sources of
+information. For the period 1850-1856 there are three accounts left us
+by white men who were direct observers, as distinguished from data
+supplied from memory to modern white men by Indian informants. With
+respect to the region north of San Francisco Bay these observations by
+Americans must be regarded as supplementary to the basic ethnographic
+material derived from Indians. Nevertheless they are of considerable
+value in confirming, negating, or modifying the ethnographic data.
+
+Two primary sources are pertinent here. The first is the expedition of
+Colonel Redick M'Kee, one of the three "commissioners" sent out in 1851
+to negotiate treaties with the California Indians. M'Kee went first to
+Clear Lake, then up the Russian River, over to the Eel River watershed,
+down to Humboldt Bay, and eventually up the Klamath and Trinity rivers.
+Two records of this expedition were kept. The first, and far better
+known, is the Journal of George Gibbs, which was later published by
+Henry R. Schoolcraft (1860). The other is the Minutes of the
+expedition, written by John M'Kee, a relative of the Colonel. These
+Minutes, together with considerable correspondence, were published in
+Senate Executive Document No. 4, 33rd Congress, Special Session (1853).
+
+The second source is a report written by Major H. P. Heintzelman at the
+request of Indian Agent Henley, in 1855. Major Heintzelman (1855) made
+a survey of the tribes of Sonoma and Mendocino counties which might be
+placed upon a reservation at the mouth of the Noyo River. He
+interviewed numerous headmen, or chiefs, of community units and
+reported on the Indian population. His total, for the territory
+extending from the upper Eel River to San Francisco Bay was 21,200, a
+figure in excess of the value conceded by ethnographers.
+
+According to George Gibbs (1860, p. 118), the M'Kee expedition, on
+August 30, 1852, reached the Batimdakia (spelled also Ba-tim-da-kia)
+Valley, which was supposed to be at the head of the South Fork of the
+Eel River. John M'Kee implies that this valley was on the Middle Fork
+of the river but there is little doubt, judging from the route taken,
+that it was actually Long Valley, on the east branch of the South Fork.
+He says that the valley was inhabited by the Cabodilapo tribe and that
+a careful count showed 497 Indians. Since not all the natives could be
+located, John M'Kee estimated the actual population as 500 to 600. In a
+letter from Redick M'Kee to the commissioner in Washington, dated
+September 12, 1852 (1853, p. 185) it is stated that the population "may
+be" 600. M'Kee's counts, particularly in the Clear Lake Region, are
+generally regarded as too low. Hence his figure of 600 for Long Valley
+must be considered conservative. It should also be borne in mind that
+M'Kee saw only the east branch of the South Fork of the Eel River,
+which takes its origin in Long Valley. He did not get over to the west
+branch, which runs through Kato territory past Branscomb. Now Barrett
+shows eleven villages on the east branch and its tributaries, or an
+average of 55 persons per village. At the same rate the six villages on
+the west branch would add 330 for a total of 930 in the southern range
+of the Kato.
+
+Heintzelman lists a group of seven names, representing Indian
+communities, which he says are up to 35 miles north of the site
+selected for the reservation, _i.e._, Fort Bragg, or the mouth of the
+Noyo River. Heintzelman's distances and locations, as well as his
+names, are exceedingly hazy. Some of the seven names mentioned may
+refer to the northern Pomo, and some very likely pertain to the coast
+Yuki. Nevertheless two are undoubtedly Kato: the _Car-toos_ and the
+_Ba-tims_ (the former is cognate with Kato, and the latter must
+refer to Batimdakia Valley). The aggregate population is 700, according
+to Heintzelman. This is only slightly larger than M'Kee's 600. Allowing
+for conservatism on the part of M'Kee and over-liberality by
+Heintzelman, a fair estimate is 650. Alternatively, since Heintzelman
+saw the country three years after M'Kee had passed through, and the
+population may have diminished somewhat, the figure 700 secured by
+Heintzelman may well refer to both branches of the South Fork of the
+Eel.
+
+For the Laytonville-Branscomb area we now have three estimates: by
+derivation from purely ethnographic data, 800; from the M'Kee reports,
+930; and from the Heintzelman report, 700. Regardless of minor detail,
+the first method seems to yield results entirely consistent with direct
+contemporary evaluation.
+
+Adding 300 to account for the remaining Kato territory we may retain
+the estimate of 1,100 for the tribe as a whole.
+
+ _Kato ... 1,100_
+
+
+THE NONGATL, LASSIK, AND SINKYONE
+
+For the three remaining northern Athapascan tribes we possess very
+little data of a strictly ethnographic character. Neither Kroeber nor
+Nomland (1935, 1938), who has studied some of these groups, have been
+able to secure any pertinent information regarding villages. Nor has
+Merriam been more successful. His list covering the region, under the
+title "Athapaskan Tribes, Bands and Villages Speaking the Nungkahl
+Language," mentions not more than two dozen villages in all and these
+are very widely scattered.
+
+The entire failure of competent investigators such as those mentioned
+to come upon material traces of inhabited sites among these three
+tribes might be taken as indicative of a very small population.
+However, the existence of heavily inhabited areas to all sides of the
+region held by these tribes makes it unlikely that there was any large
+stretch of country which was devoid of a sizable Indian population. It
+is much more probable that numerous villages of the Lassik, Nongatl,
+and Sinkyone once did exist but that they were wiped out almost
+completely by the white frontiersmen in the early 'fifties before any
+observer left a record of them. As an indication of their fate may be
+mentioned the tales told by Bledsoe (1885) in his "Indian Wars of the
+Northwest" and by various witnesses in the Report to the California
+Legislature (1860) on the "Mendocino War."
+
+When we are presented with such an entire lack of direct data, we are
+quite justified in falling back on the indirect area-density method.
+Thus the densities are tabulated below for the five other Athapascan
+tribes (including the Wailaki, considered subsequently) and for the
+Coast Yuki, a tribe in the region for which we have very accurate
+counts.
+
+ Approximate Density in
+ area in persons per
+ Tribe sq. mi. Population sq. mi.
+
+ Chilula 210 800 3.86
+ Mattole 210 1,200 5.72
+ Whilkut 250 1,320 5.28
+ Kato 270 1,100 4.07
+ Wailaki 575 3,347 5.82
+ Coast Yuki 150 756 5.04
+ ----
+ Mean 4.96
+
+The close correspondence in density of the six tribes listed is
+noteworthy, and tends to lend confidence in the reliability of the
+ethnographic source material upon which these estimates are based.
+
+The areas with which we are dealing are reasonably large; they are also
+relatively homogeneous in the ecological sense. All lie within the
+redwood-transition belt (except the Wailaki, which border it on the
+east), and all are characterized by small, perennial, salmon-bearing
+streams, along which the Indian villages were placed. There is nothing
+outstandingly different about the terrain occupied by the Lassik,
+Nongatl, and Sinkyone, except that perhaps it lies somewhat higher on
+the streams (but the Wailaki are still higher) and contains fewer flats
+and open valleys. The three tribes being considered had respectively
+325 square miles, 700 square miles, and 615 square miles of territory.
+If the density was 4.96 persons per square mile the population would
+have been, to correspond, 1,612; 3,472; and 3,050. If we allow for a
+somewhat poorer habitat, these values may be reduced a little, say to
+1,500; 3,300; and 2,900. It is difficult to see how the estimates can
+be carried much lower.
+
+ _Nongatl, Lassik, and Sinkyone ... 7,700_
+
+
+THE WAILAKI
+
+The Wailaki were studied by Goddard (1923, 1924), who published two
+papers concerning them. The first covered the main portion of the tribe
+along the Eel River and the second the Pitch group which lived along
+some of the tributaries of that river. Goddard found the Wailaki
+proper, as they may be termed, to consist of 18 communities or
+subtribes, each living in one to several villages, and the Pitch group
+to consist of 4 subtribes. One peculiarity of the villages was that
+they were inhabited only during the six winter months, the people in
+the summer dispersing through the hills in search of small game and
+plant food. Although the villages were occupied only half the year,
+nevertheless they can be used for computation of population since there
+were no other fixed abodes with which they can be confused.
+
+In addition to Goddard's monographs, we have a tribe list for a portion
+of the Wailaki from Merriam entitled "Tsennahkennes Bands and
+Rancherias." Both investigators surveyed independently 11 of the 18
+subtribal areas and obtained the names of villages from informants. In
+his list on page 109 and in his text Goddard identifies 53 inhabited
+places. For two other subtribes, the Chiskokaiya and the Kaikichekaiya,
+he cites the villages by name in the textual descriptions on pages 106
+and 107. There are a total of 18 for the two subtribes. Villages were
+not determined at all for the five northern subtribes.
+
+For the first 11 subtribes Merriam gives a total of 46 villages. Of
+these, 30 can be identified with names furnished by Goddard, whereas 16
+are in addition to Goddard's list. Goddard on the other hand gives 23
+which were not secured by Merriam. Since both these workers operated
+carefully through informants and both were thoroughly conversant with
+the local dialects, we may accept the combined total of 69 villages,
+large and small, occurring within the territory of Goddard's first, or
+southernmost, 11 subtribes. The average is 6.27 villages per subtribe.
+For the Chiskokaiya and the Kaikichekaiya, Merriam mentions only one
+village each, that bearing the subtribal name. It is quite clear from
+his list that he did not push his field investigations into these
+groups. Hence we must fall back on Goddard's data, which include 18
+villages in all. The average for the 13 subtribes therefore is 6.7
+villages, and the total 87.
+
+All the villages have long since been totally deserted and Goddard
+could count only house pits. (Merriam made no counts of any kind.) He
+did this for only two groups, the Baskaiya and the Slakaiya. Here he
+found and mentions on pages 103 and 105 twenty sites containing house
+pits. In all there were 92 pits but for two localities he specifies a
+certain number plus "several" others. If we allow 4 to represent
+"several" in each of these, then, the total number of pits is 100 and
+the average per site or village is 5.0.
+
+Now since we are dealing here only with pits and not counts of houses
+remembered by informants, a reduction according to the Kroeber
+principle is justified for it is quite probable that all the houses
+once standing on the pits were not simultaneously occupied. When
+Kroeber has no other data, he recommends a reduction by one-sixth. I
+think that in this instance it would be proper to reduce by one-fifth,
+or 20 per cent. This would give an effective average of 4 houses per
+village. In the 13 communities covered by Goddard and by Merriam there
+were 87 villages, which at 4 houses per village would give a total of
+348. No evidence is offered by either author to the effect that the
+remaining 5 subtribes differed in any essential way from the first 13.
+Hence we must ascribe to them 134 houses, making 482 in all.
+
+We might use the Yurok family number 7.5, but Goddard's account carries
+the implication that perhaps the Wailaki family was somewhat smaller,
+suggesting a factor of 7.0 rather than 7.5. Goddard bases his estimates
+upon a mean population of 15 to 30 persons per village. This would mean
+4.5 persons per house, certainly too low a value for the aboriginal
+social family. At four houses per village the family number would be
+5.6, still probably somewhat too low. Perhaps a compromise is
+advisable, say at 6.0. The average village size could be then put at 25
+persons, a figure definitely lower than was assumed for the more
+northerly Athapascan tribes but still one which seems to be indicated
+by the social organization described by Goddard. The total population
+of the Wailaki proper would then be 80 per cent of 482 houses
+multiplied by 6.0 or 2,315 persons.
+
+Goddard indicates on page 108 his belief that the villages were not
+simultaneously inhabited. However, he adduces no evidence to favor this
+view. On the contrary, he mentions in his text four villages which were
+stated by informants _not_ to have been inhabited within their memory,
+a circumstance which argues strongly that the villages they did claim
+were actually active at the time to which they were referring, i.e.,
+just before the white invasion. It would appear to the writer that
+reducing the house count by 20 per cent and reducing the family number
+from 7.5 to 6.0 quite adequately compensates for any errors in the
+ennumeration of villages. Indeed the estimate here presented may be too
+conservative.
+
+With regard to the Pitch group Goddard (1924) shows that the subtribe
+tokya-kiyahan had 15 villages. In fourteen of these he found 66 house
+pits, an average of 4.72 per village. At tciancot-kiyahan there were 16
+villages, 7 of which had 35 house pits, or an average of 5.0.
+Todannan-kiyahan had 6 villages but the area was incompletely examined
+and there were probably more. The area of tcocat-kiyahan was not seen
+at all but there is certainly no reason why they should not have had at
+least 6 villages. At four houses per village the total, surely an
+underestimate, would be 172 and at 6.0 persons per house the population
+would be 1,032.
+
+For the entire Wailaki the indicated population is then 3,347 (or
+rather 3,350), a figure much in excess of previous estimates but
+justified by the data presented by Goddard and Merriam.
+
+ _Wailaki ... 3,350_
+
+ _ATHAPASCAN TOTAL ... 15,450_
+
+
+
+
+THE YUKI
+
+
+THE COAST YUKI
+
+The Coast Yuki have been the subject of an admirable ethnographic study
+by Gifford (1939), who has assembled substantially all the data extant
+in modern times pertaining to families and villages. He shows very
+clearly that this tribe occupied its villages only in a transitory
+manner, that it had summer beach camps and inland winter settlements.
+To quote Gifford's words concerning the point (p. 296):
+
+ I use the terms camp, hamlet, and village interchangeably in this
+ paper. No site seems to have been occupied the year around. All
+ were more or less temporary. The presence of an assembly house
+ marked the more frequently occupied sites.
+
+Hence it is necessary to examine Gifford's compilation of sites with as
+much care as possible in order to determine how many villages can
+properly be ascribed to the tribe.
+
+It is also made clear in Gifford's paper that each of the eleven Coast
+Yuki groups had its own headman and ceremonial house. Each group had a
+frontage of seacoast together with a strip of territory which extended
+inland to the eastern limit of the tribe. Within this territory the
+group moved about with considerable freedom.
+
+The following is a digest of the inhabited sites for the eleven groups.
+The groups are numbered (but the names omitted) in the order in which
+they appear on pages 296 to 303 of Gifford's paper.
+
+ 1. One village is mentioned but no camp sites. For the group,
+ therefore, the maximum number of sites occupied at any given time
+ must be _one_.
+
+ 2. Two "hamlets" are given by name. Since these are quite close
+ together and in the same terrain, it may be assumed that _two_
+ sites were simultaneously occupied.
+
+ 3. Here are mentioned three camp sites and two villages (Esim
+ and Melhomikem), one with 7-9 houses and the other with 8
+ houses. There was also a village which had been settled after
+ the coming of the white man, with 6 houses. It appears clear that
+ aboriginally there were _two_ semipermanent sites and a number of
+ temporary settlements.
+
+ 4. For this group Gifford mentions one beach village by name, one
+ inland village, name unknown, and three camp sites. Although the
+ beach and inland villages may not have been simultaneously
+ occupied, the existence of three additional camp sites implies more
+ people than would be contained in a single settlement at one time.
+ Hence it is reasonable to regard the group as consisting of at
+ least _two_ village units.
+
+ 5. There was one inland village with 6 houses (Onbit), one beach
+ village (Lilpinkem) and one camp site with 8 houses. In view of the
+ single camp site we have to regard the group as having _one_ site
+ occupied at a given time.
+
+ 6. Here was one winter village and one beach village with no camp
+ sites mentioned. Thus we may count _one_ occupied site.
+
+ 7. For this group there are known two villages, two hamlets, and
+ one camp site, all with names. One hamlet had 3-4 houses and one
+ village had 5 houses. Since there is no information on the location
+ of the villages we may count all _four_.
+
+ 8. _Three_ hamlets are mentioned by name.
+
+ 9. _Two_ villages are mentioned by name.
+
+ 10. _One_ village mentioned.
+
+ 11. _One_ village mentioned.
+
+The irreducible minimum number of villages therefore totals 20. It is
+quite probable that some of the other sites might be or ought to be
+counted but, since the evidence concerning them is equivocal, they will
+not be included. The house counts for seven sites average 6.3 and since
+we are here dealing with informants' memories of inhabited houses, not
+house pits, this number need not be reduced. With respect to family
+number, the Yurok value of 7.5 is probably too high. For the type of
+culture characteristic of the Coast Yuki the more conservative value of
+6.0 is probably better. This yields a population of 756, or
+approximately 750. It is difficult to see how this estimate could be
+reduced.
+
+ _Coast Yuki ... 750_
+
+
+THE YUKI PROPER
+
+Although the Yuki were a populous and important tribe, and although
+Kroeber, in the Handbook, devoted three chapters to their culture, they
+have been the subject of but one special study. Quite recently G. M.
+Foster (1944) resurveyed their ethnography and worked out their village
+organization in some detail. He utilized informants who were in their
+seventies during the period of 1935 to 1940 and who thus were born no
+earlier than 1860. Since the social and political organization of the
+Yuki was completely disrupted during the 'fifties, particularly at
+Round Valley, it is remarkable that Foster was able to secure so much
+apparently quite accurate detail. It is true that certain specific
+items of information derived by Kroeber from his informants of thirty
+or thirty-five years earlier are more reliable than the comparable data
+of Foster, nevertheless the over-all coverage by the latter is more
+complete. Foster's account will therefore serve here as the basis for a
+computation of population.
+
+There were eight major subdivisions or subtribes, the spelling of whose
+names and the precise boundaries of whose territories are slightly
+differently presented by Kroeber and Foster. Merely for convenience the
+description of Foster is followed here. Of the eight subtribes the most
+numerous and most important were the Ukomnom, who inhabited most of
+Round Valley. Next in importance were the Witukomnom directly to the
+south. Most of Foster's work was devoted to these two groups.
+
+With respect to village organization Kroeber brought out the basic fact
+that the tribe was organized by communities, rather than separate and
+wholly independent villages (1925, pp. 161-162).
+
+ The community always might and usually did embrace several
+ settlements.... If designated it was referred to by the name of the
+ principal village. This place name therefore designates at one time
+ a cluster of several little towns and on other occasions one of
+ these towns.
+
+Foster went one step further and clarified the internal organization of
+the community. He showed that within each cluster there was always a
+principal village of relatively large size called the _nohot_ with a
+constellation of small hamlets or, as he usually puts it, "rancherias"
+immediately adjacent. The former he likens to a host and the latter to
+a group of parasites. The nohot might contain as many as twenty-five
+houses and as many as 150 inhabitants. There might be anywhere from "2
+to 6 to 8" rancherias per nohot. (See p. 176.) It is therefore
+possible, for certain subtribes, to obtain some idea concerning
+population from the list of inhabited places remembered by Foster's
+informants, particularly since Foster usually specifies what type of
+village is meant. This list is quite complete for the Witukomnom and
+the Ukomnom and partially so for the Tanom. Kroeber (1925, pp. 163-164)
+gives parallel data for a part of the Ukomnom, which can be to some
+extent brought into concordance with Foster's list.
+
+The question of local population is difficult because in only one
+instance does Foster mention a specific figure: the largest nohot,
+which he says contained 25 houses and 150 people. It is of interest
+that elsewhere he states that the typical Yuki house would hold 4 to 8
+persons. Thus he appears to accept without reservation a family number
+of 6. Now of course the average nohot was smaller and must have been
+intermediate between the maximum possible with twenty-five houses and
+the smaller villages which must have contained four or five. The
+halfway point is fifteen, a number which may be accepted with a fair
+degree of confidence. The nohot population would then be taken as
+ninety. The parasitic village or rancheria was definitely smaller. It
+could not have approached 15 houses yet by far the greater number of
+rancheria's must have had more than one or two. A reasonable compromise
+would be 4 houses and 25 inhabitants. With respect to the number of
+these hamlets per community the indefinite "2 to 6 to 8" may be set at
+four. Hence the community may be regarded as having on the average 190
+inhabitants during pre-invasion times. There is no clear evidence to
+justify a larger estimate and on the other hand the whole context of
+both Kroeber's and Foster's discussion gives the impression of a group
+approaching 200 persons in number. This is somewhat but not materially
+greater than the mean number for the 22 subtribes of the Wailaki
+according to Goddard's data. That value was 153 and the subtribe among
+the Wailaki appears to have been very similar to the community among
+the Yuki.
+
+For the Witukomnom Foster lists 15 places, of which 9 are designated as
+nohots and 6 as "small." Two points are apparent. First, the informants
+of Foster were recalling the _important_ villages which they had seen
+or been told about but had forgotten the minor sites, hence the great
+preponderance of nohots. In the second place, it is unnecessary for
+purposes of calculation to know the names or the number of the
+peripheral "parasitic" rancherias if we know the primary towns, the
+nohots, for, knowing a nohot, we know a community. Thus we may
+immediately set the population of the Witukomnom as at least 1,710
+persons. If the informants gave incomplete data, then the number would
+be higher.
+
+For the Ukomnom Foster lists 38 place names, most but not all of which
+lay in Round Valley. Of these 6 are specified as nohots. This would
+yield as a first approximation a population of 1,140. But for the
+Ukomnom we have some help from Kroeber. Many of Foster's remaining
+places are designated merely "rancheria," since his informants could
+remember no further details. For one of them, Kroeber says that there
+was a dance house present, which makes the site a nohot instead of a
+rancheria. Kroeber's group B includes the village of Pomo, which is not
+mentioned by Foster. This was the seat of a head chief, and therefore a
+nohot. In addition, Kroeber includes in this group 6 villages in
+Williams Valley. Foster says regarding "Flint Valley," by which he is
+evidently referring to the same locality, that his informants could
+remember no villages. This seems to be an instance where Kroeber's
+earlier informants could recall villages which Foster's later ones had
+forgotten, for there is no ground for doubting the accuracy of
+Kroeber's work. There is no implication that any of these sites was
+large, hence they may be regarded as the small type of village with
+about 25 persons apiece. We can therefore count 8 nohots plus 6
+rancherias, which gives a population of 1,670 for the entire group.
+
+A further check on the Ukomnom is provided by Foster's map of Round
+Valley (p. 158). In the valley proper he shows 37 inhabited villages,
+of which 25 are named and 12 are unnamed. Of the former, 7 are known to
+have been nohots. Taking the nohots at 90 persons and the other sites
+at 25 persons, one gets a total population of 1,380. A balance of 300
+is by no means excessive for Williams Valley and the peripheral hills.
+Incidentally, this figure for Round Valley yields a density of roughly
+45 persons per square mile, one which surpasses any other in California
+but one which is quite in accord with all the accounts of early
+settlers and explorers.
+
+The Tanom, living on the Eel River to the northwest, are credited by
+Kroeber with six "divisions," the names for which he gives. Foster
+lists also six names, which he says are "probably districts named after
+the principal rancheria" (p. 159). There is no doubt that both authors
+are referring to communities or, as Kroeber calls them, "political
+units." Hence at 190 persons their aggregate population would have been
+1,140.
+
+For the other five subtribes we have very little direct information.
+Among the Huitinom Foster knows of two nohots and two rancherias, all
+at considerable distances from each other. The country was rugged but
+the area large and served by Black Butte Creek, a fishing stream with
+several tributaries. Two nohots and two rancherias would indicate a
+minimum of 330 people. It would not be excessive to place the number at
+400.
+
+The Suksaltatamnom lived to the northeast on the headwaters of the
+South Fork Eel River, close to the Pitch Wailaki. They are all dead and
+nothing whatever is known of their villages. Their number may be
+tentatively placed at 400, since in all other respects their habitat
+resembled that of the Huitinom.
+
+On Onkolukomnom lived to the southeast in a large area centering around
+Lake Pillsbury. There are none left but Foster thinks (p. 160) "they
+are undoubtedly numerous." Certainly they must have exceeded the two
+preceding subtribes and an estimate of 600 should not be too much.
+
+The Lalkutnom and the Ontitnom lived close together south and west of
+Round Valley. Regarding the former Foster says there were "a number of
+nohots and rancherias." If we allow four to be "a number" and assume
+that the rancherias were all subordinate to the nohots, the population
+would have been 760, a not excessive estimate. The Ontitnom, as far as
+Foster could determine, consisted of one nohot or, let us say, 200
+persons.
+
+ _Yuki proper ... 6,880_
+
+
+THE HUCHNOM
+
+This important subdivision of the Yukian stock lived along the South
+Eel River and its affluents from a point below the junction with Outlet
+Creek to the head of Potter Valley, at which region they merged with
+the Pomo. They were a river people, with their villages all placed on
+the banks of the Eel and one or two of the larger tributaries.
+
+The original modern ethnographic account of the Huchnom was by Barrett
+(1908), whose description of villages is accepted almost verbatim by
+Kroeber in the Handbook (pp. 202-203). A more recent account, derived
+from one informant, is given by Foster (1944, pp. 225 ff., App. 1).
+
+Barrett describes and shows on his map 13 villages, of which 11 are
+on the Eel and 2 on Tomki Creek. Of the former 5 are located close
+together along the boundary between the Huchnom and the Northern Pomo.
+This territory is shown on Foster's map as being within the confines of
+the Pomo; hence some confusion might arise, were it not that both
+Barrett and Kroeber are very positive in ascribing the sites to the
+Huchnom, not the Pomo. Barrett's map is undoubtedly more accurate for
+this area than Foster's.
+
+Barrett calls all these "old village sites," as opposed, for example,
+to modern inhabited villages. He makes no distinction as to size.
+Kroeber in taking over Barrett's list refers to them as "main
+settlements." Foster states (p. 227) that "village organization and
+society in general were about like the Yuki." Hence it could be
+inferred that the 13 places were all of the nohot type, and thus that a
+total population of 2,470 is implied.
+
+This may not, however, be entirely justified. Kroeber says _settlements_
+not _communities_ and Barrett says _villages_. Reference therefore may
+have been to individual dwelling places not to groups or constellations.
+Foster begs the question entirely by referring merely to the work of the
+previous investigators as "ample." On the other hand, if the Huchnom
+organization was similar to that of the Yuki, as Foster avers, then at
+least some of the names mentioned must have been community capitals, or
+nohots, the smaller villages peripheral to which have been forgotten.
+
+We have a few additional items which are helpful. The northernmost
+village, _cipomul_, is said by Foster's informant to have been the
+residence of a "captain." Hence it was a principal village or nohot.
+Three villages are stated by Barrett (and so shown on his map) as
+having been located on both banks of the Eel River. Such extension
+suggests a size greater than that of a small parasitic hamlet, whether
+or not they may be regarded as nohots. Moreover the distribution of
+Barrett's sites along the river is interesting. According to his map,
+the line of 11 villages along the stream, disregarding minor
+meanderings of the latter, extended about 40 miles. From the northern
+border and going upstream there are 6 villages in the first 25 miles,
+the minimum distance between any two being 3 miles. Since the usual
+distance between a primary village and its satellites among the Yuki,
+according to Foster, is not more than a mile or two, none of these 6
+settlements can have been of the secondary type. The cluster of 4 named
+towns along the 5 miles of river at the extreme south were quite close
+together, and not more than 2 of them may have been of this type. At
+the headwaters to the extreme east there was one definitely isolated
+village, which may be placed in the larger category, as may also the
+two sites on Tomki Creek. Of the 13 places given by Barrett there is
+therefore reason to believe that at least 11 were of the nohot variety.
+
+Indirect confirmation of this conclusion comes from comparison of the
+Huchnom village distribution with that of the subtribes of the Yuki
+proper. The Tanom had 6 nohots scattered along approximately 20 miles
+of the Eel River and the Witukomnom had 4 or 5 along some 15 miles of
+stream valley. The Huchnom territory was about 270 square miles and,
+judging roughly from the maps of Foster and Barrett, the Tanom and the
+Witukomnom areas were approximately 200 square miles each. The Tanom
+possessed at least 6 nohots and the Witukomnom 9 (Foster's data). Hence
+the average area covered per nohot would be 33 for the Tanom and 22 for
+the Witukomnom. If we allow 11 primary villages or nohots for the
+Huchnom the average area covered by each would be 25, entirely within
+the same range. Now the character of the terrain for the three groups
+did not differ in any essential respect. Hence there is no reason to
+suppose that the population density of the Huchnom, computed on a
+riparian or area basis, was any less than that of the other two
+subtribes. Furthermore I can see no evidence pointing to a smaller
+individual community or village population among the Huchnom. Eleven
+nohots or village constellations would yield a total population of
+2,090, or approximately 2,100, an estimate somewhat smaller than the
+one given previously but one which I can find no reason for further
+reducing.
+
+Some confirmation of the figure derived from village data is contained
+in the survey of Heintzelman (1855). He mentions as one of his
+principal divisions the Bi-lo-ki, a name which is the same as Balokai.
+The latter were the Pomo of Potter Valley, according to Kroeber and
+also Barrett (p. 128). This group, Heintzelman says, included 3,000
+persons. However, he breaks them down into six smaller divisions and
+says that "these Indians reside between Clear Lake and the heads of
+Eel, Russian and Trinity Rivers." The six divisions are: Tar-toos,
+Si-dam, Po-ma Pomes, Si-mas, Di-no-kis, and Du-che-calla-os. The Si-dam
+and Po-ma Pomes are undoubtedly Potter valley Pomo. The Si-mas,
+according to a personal communication received from Dr. Barrett, are
+probably Yuki from the region of the headwaters of the South Eel River
+(the tcimaia mentioned in the Ethnogeography of the Pomo, 1908. p.
+247). The Di-no-kis and the Du-che-calla-os Dr. Barrett is unable to
+identify. The Tar-toos are undoubtedly Huchnom (see Barrett's
+monograph, 1908. p. 256; also confirmed by personal communication).
+Their number is given by Heintzelman as 1,600. This value, for 1855,
+bespeaks an aboriginal population not far from 2,000. Hence again the
+ethnographic method is supported by the estimate of the contemporary
+observer.
+
+ _Huchnom ... 2,100_
+
+ _YUKI TOTAL ... 9,730_
+
+
+
+
+THE ATHAPASCANS AND THE YUKI
+
+
+If we total all the Yukian divisions, including the Coast Yuki and the
+Huchnom, we get 9,730 persons. Similarly, the Athapascan tribes
+collectively give 15,450. The combined total is 25,180. Some of the
+groups, such as the Tanom and Huchnom, may have been overestimated, but
+this will be compensated by underestimates for other groups, such as
+the Onkolukomnom. If we accept as valid the published ethnographic data
+of Barrett, Kroeber, Foster, and Gifford, together with the manuscript
+material of Merriam, it is very difficult to fix the population of the
+Athapascan and Yukian stocks at a figure much below 25,000.
+
+In this connection it is interesting to consider the estimates of
+Heintzelman, because his figures for the Kato and for the Huchnom have
+been shown to conform in general to those derived from village lists.
+
+Many of Heintzelman's Indian names cannot now be identified and his
+localities are frequently vague and obscure. However, a reasonably
+clear line can be drawn between the Pomo and those tribes living north
+of the Pomo.
+
+The first five groups mentioned in the report are unequivocally Pomo.
+Then come the "Bi-lo-ki, Po-mes" with the six divisions previously
+mentioned called Tar-toos, Si-dam, Po-ma Pomes, Si-mas, Di-no-kis, and
+Du-che-calla-os. The Si-dam and Po-ma Pomes are Potter Valley Pomo. The
+Tar-toos are Huchnom. The Si-mas are probably southeastern Yuki. The
+Di-no-kis and Du-che-calla-os cannot be identified by Dr. Barrett
+(personal communication) and are therefore probably not Pomo. Since the
+whole group was said by Heintzelman to reside "between Clear Lake and
+the heads of Eel, Russian and Trinity Rivers" these two unidentified
+divisions may be ascribed to the Yuki. The numerical aggregate of the
+four Yukian divisions is 2,450.
+
+Following the Bi-lo-ki on Heintzelman's list are the Me-che-pomas who
+inhabit the east part of Kinamoo Valley and the "Eel River Mountains,"
+40 miles northeast of the proposed site, i.e., Fort Bragg. Covelo is
+almost exactly 40 airline miles northeast of Fort Bragg. Barrett (1908,
+p. 249, fn.) says that the Pomo name for Round Valley is maca-kai, and
+quotes another variant, Me-sha-kai. In a personal communication he
+states his belief that Round Valley is here referred to. Along with the
+Me-che-pomas Heintzelman lists the Be-dar-ke-sill, which he says are
+found in the south part of Trinity County and the north part of
+Mendocino County, 50 miles from Fort Bragg. Since the name cannot be
+identified, the people may be allocated on the basis of location alone
+to the southern part of the Wailaki. The aggregate population of these
+two groups is given as 2,100.
+
+The next seven names on Heintzelman's list are the Car-toos, Ba-tims,
+Kab-in-a-toos, Kon-ispilla, Koss-ill-man-u-pomas, Kam-ill-el-pomas, and
+So-as. These are all stated to be north of the selected site, Fort
+Bragg, with the most remote tribe 35 miles away. In his textual
+statement Heintzelman says that he went up the coast as far as Cape
+Mendocino, but from his times and distances it appears more likely that
+he reached approximately the Mendocino-Humboldt County line before
+turning eastward and going inland. This would bring him just about 30
+or 40 miles above Fort Bragg.
+
+It has already been pointed out that the first two names of this group.
+Car-toos and Ba-tims, refer to the Kato. Dr. Barrett thinks that the
+third name, Kab-in-a-toos, may possibly be the Kabenapo of Clear Lake.
+He says (personal communication):
+
+ We know that the Lake people visited the coast. Perhaps Heintzelman
+ encountered some of these kabenapo over on a salt-gathering
+ expedition to some point on the coast north of Fort Bragg.
+
+If Barrett is correct, then this tribe must be excluded from the
+present enumeration. The Kon-is-illa cannot be traced, yet the name has
+definite similarity to the Coast Yuki name (Pomo form) Kabesillah, as
+given by Kroeber in the Handbook (p. 212). Koss-ill-man-u-pomas cannot
+be identified, but Barrett says that Kam-ill-el-pomas is the same as
+kamalal pomo, a name given by the Pomo to the Coast Yuki (1908, p.
+260). The term So-as is thought by Barrett to refer to the village
+sosatca in Sherwood Valley.
+
+All these groups are clearly stated by Heintzelman to lie north of Fort
+Bragg. Nevertheless, in view of the possibility that Kab-in-a-toos may
+represent Clear Lake inhabitants and that the So-as may be a village in
+Sherwood Valley, and hence be Pomo, these two divisions may be omitted
+from consideration. The remainder may with considerable safety be
+ascribed either to the Coast Yuki, the Kato, or perhaps the Sinkyone on
+the coast above the Yuki. The total for the five divisions is 1,700
+persons.
+
+The next five names on Heintzelman's list are quite definitely Northern
+Pomo. Then come, as the last two tribes, the Ki-pomas and the
+Yo-sol-pomas. The former were said to inhabit Kinomo Valley, 40 miles
+from Fort Bragg, and the latter to live on the coast 50 miles north of
+Fort Bragg. According to Barrett, the Ki-pomas are probably the Kai
+Pomo of Powers (1908, p. 279, fn.). If so, they lived not in Kinomo
+Valley (Round Valley) but in the area between the headwaters of the
+South Fork of the Eel River and the Middle Fork of the Eel. Thus they
+must have been Athapascan, whether Kato, Sinkyone or Wailaki, it is now
+impossible to say. The Yo-sol-pomas are probably the Yu-sal Pomo of
+Powers, who were an Athapascan people near Usal, on the coast above
+Westport (see Barrett, 1908, p. 260).
+
+The Ki-pomas and the Yo-sol-pomas had a combined population of 2,200.
+Thereafter Heintzelman says: "From the Yo-sol-pomas to Eel River on the
+north, and east to the ridge from Humboldt to Kin-a-moo Valley there
+cannot be less than four thousand...." The area thus delineated is very
+ambiguous. It may be taken roughly, however, as embracing--according to
+the general map in Kroeber's Handbook--the southern third of the
+territory of the Mattole and Sinkyone, together with that of the Kato
+and the Wailaki. To this must be added the region which includes all
+branches of the Yuki.
+
+The population estimates based upon the village lists of the
+ethnographers are as follows: one-third the Sinkyone, 970; one-third
+the Mattole, 400; the Kato, 1,100, the Wailaki, 3,350; and the Yuki as
+a whole, 9,730. The general total is 15,550. By comparison
+Heintzelman's figure for approximately the same area is 12,450.
+Considering the imponderable and unassessable factors involved in both
+computations the correspondence is remarkably close, particularly in
+view of the fact that Heintzelman was not in the region until 1855, at
+which time the population was by no means aboriginal.
+
+
+
+
+THE POMO
+
+
+From a poverty of ethnographic material with the more northerly tribes
+we pass to an embarrassment of riches with the Pomo. (Barrett, 1908;
+Gifford, 1923, 1926; Gifford and Kroeber, 1937; Kniffen, 1939; Stewart,
+1943). The first major study was that of Barrett in 1908. Barrett's
+principal contribution was a painstakingly compiled list of Pomo
+tribes, villages, and camp sites as recalled by his informants during
+the years 1903 to 1906. However he missed the significance of the Pomo
+community style of social organization with its implications for
+evaluation of village size and importance and hence probable
+population. Moreover, many of his place names have since been shown to
+be wrongly applied. His work remains therefore chiefly valuable as a
+compilation and check list against more recent and more critical work.
+
+Gifford's two papers (1923, 1926) stand as models of investigation of a
+single social unit, the village of Cigom. They are useful in a wider
+sense as a point of departure and a basis for comparison with other
+communities, particularly in the Clear Lake region. The work of Gifford
+and Kroeber (1937), although primarily dealing with cultural matters,
+contains much pertinent information concerning the sixteen communities
+investigated together with several paragraphs pertinent to the
+population problem.
+
+Kniffen (1939) made a careful study of the geographical and ecological
+status of certain selected groups: the Clear Lake area, the Kacha of
+Russian River, and the Coast Pomo. Steward (1943) reviewed the
+boundaries and villages of all groups except a few on Clear Lake, using
+also the ecological approach.
+
+When one attempts to establish what were the Pomo community groups and
+chief villages, he encounters a great deal of divergence of opinion on
+detail among these investigators, due largely to differences among
+informants. Without extensive field work, which might in fact now be
+impossible, many of the discrepancies cannot be resolved. On the whole,
+the later students appear to have come closer to the truth and are
+probably more reliable.
+
+
+CLEAR LAKE POMO
+
+Gifford said (1937, p. 122) that there were 11 communities on Clear
+Lake. Kniffen reorganized them to make 12, after which Stewart returned
+to a count of 11. This last number, therefore, may be accepted as
+final. Each of them consisted of a single principal village of
+considerable size. A classical example is Cigom. Other inhabited spots
+within the community area have usually been recognized but whether they
+were permanent or shifting villages or camp sites usually is not clear.
+For this reason the population has been discussed by ethnographers
+since Barrett simply on the basis of the group, without much reference
+to the number of sites known to have existed. The single exception I
+would make to this procedure is to take account of the number (not
+necessarily the names and location) of the villages known to have
+possessed assembly houses, since the presence of these implies some
+degree of permanence. A community with one capital village and several
+such accessory sites would, other things being equal, create the
+presumption of a larger aggregate population than a community with a
+capital village and one or no subsidiaries.
+
+There is a more definite population estimate for the Clear Lake region
+than we have for many other native groups. L. L. Palmer in his History
+of Napa and Lake Counties (1881), cites figures for the aboriginal
+population of the Clear Lake communities which he obtained from an
+informant who could well remember the days before the advent of the
+white man. These figures have been subject to some disparaging
+criticism by more modern students. The chief objection advanced is that
+the book is one of the many county histories which appeared as
+commercial ventures in the 1880's and which, on the whole, were very
+carelessly written. Palmer, however, as his text shows, was much
+interested in the fate of the natives and took considerable pains to
+secure informants who could give him data. There is no ground for
+impugning either his honesty or his competence. Moreover, it is
+difficult to see why informants seventy years ago should be any less
+reliable than they are now. Hence I can see no reason for not accepting
+his figures as they stand, subject to the limitations of his
+informant's knowledge.
+
+With regard to those limitations it should be noted that the informant
+was a native of the Kulanapo community on the west side of the lake. He
+should therefore have had closest acquaintance with his own people and
+the adjacent group, the Habenapo. His figure for the Kulanapo was 500,
+a value which Kniffen attacks on the ground that Palmer's informant
+intentionally exaggerated the importance of his own group. This is a
+wholly gratuitous assumption and inconsistent with the fact that, since
+more was known at that time about the west-shore people, his figures
+could easily have been checked, had they been widely at variance with
+the facts. In the second place, the figure for the Habenapo was given
+as 300. Now Barrett (1908, p. 194) quotes even more specifically from
+Palmer:
+
+ The Hoo-la-na-po (Kulanapo) tribe was just below the present site
+ of Lakeport.... At one time there were two hundred and twenty
+ warriors, and five hundred all told in the rancheria. They are now
+ reduced to sixty. Sal-vo-di-no was their chief before the present
+ one, Augustine.
+
+If we are going to discredit the testimony of the chief concerning his
+own village thirty years previously, we had better throw out along with
+it the information secured from septuagenarians who have to recount at
+second hand what their forefathers told them.
+
+Some confirmation of Palmer's figure for the Habenapo is given by
+Barrett (1908, p. 195), who mentions a statement from the Report of
+the Commissioner for Indian Affairs in 1858 referring to the Lupillomi.
+The latter in turn are identified by Barrett as the Habenapo. The
+Commissioner said: "Upon the Lupillomi ranch, near Clear Lake, there
+are some three hundred Indians." Although by 1858 there may have been
+some reduction and mixing of population, the identity is striking.
+
+Although the figures of Palmer's informant may be relied upon for his
+home territory at the southwestern corner of the Lake, for the north,
+east, and southeast shores he may have been inaccurate, being less
+familiar with those sections. The chief evidence for such a conclusion
+lies in the discrepancy between his figure for Cigom and that secured
+by Gifford after a meticulous and exhaustive examination of every
+individual who had lived in the village. Palmer's figure is 160 whereas
+Gifford's is 235. Thus Palmer's informant clearly underestimated, by a
+ratio of 2 to 3. Hence it is not unreasonable to increase Palmer's
+figures for the communities remote from the area of his informant.
+
+If we ignore for the moment Palmer's data and neglect individual
+differences between communities, it would be possible to take Gifford's
+figure of 235 for Cigom as representing the average for a Clear Lake
+community. The population of the area would then be 2,585. Let us,
+however examine the eleven communities individually (following
+Stewart's outline, 1943, App. 1, pp. 57-59).
+
+1. _Bachelor Valley and Tule Lake._ Stewart gives Cinal as the
+principal village with Homtcati and Xaro as villages with assembly
+houses. In his text on page 41 he says that these villages plus
+Mamamamau "were occupied under the leadership of one chief." Hence
+there were at least three secondary or subsidiary "occupied" villages.
+In addition, in footnote 30 to page 41 he points out that Kniffen had
+set apart a portion of the area under the name of Yobotui. Kniffen
+(1939, p. 368) gives the Yobotui the status of an independent group and
+shows a principal village under that name on his map. The group,
+whether single (Stewart) or compound (Kniffen), was clearly of quite
+large size. This is in line with Palmer, whose informant gave a
+population of 120 for most of the group but set apart Yobotui with an
+additional 150. Stewart's group, with two possible main and two or
+three subsidiary villages, is credited by Palmer with 270 people. Since
+the area lay in the extreme north, this estimate may be raised, in
+conformity with the Cigom case, by 50 per cent, making 405.
+
+2. _Scott's Valley._ There were two groups here just prior to white
+settlement. The first was designated as the Boalke, Boilkai, or Yimaba,
+with one principal village Karaka (Stewart) or two "significant winter
+villages," Noboral and Karaka (Kniffen). Palmer's informant said they
+had 180 people and, since they lived near him, his figure may be
+accepted without change. The other group were the Komli, which are
+placed as a separate group by Stewart. All authorities agree, however,
+that they were Russian River natives who in relatively recent times
+migrated to Scott's Valley. Palmer says they had 90 people, a
+reasonable figure. The total for the two groups is thus 270.
+
+3. _Upper Lake._ Here was a well defined group, with only one village,
+Xowalek. The History of Lake County gives them 150, which because of
+the distance from Lakeport may be increased to 225.
+
+4. Another group in the same vicinity was the Danoxa, with a principal
+village of the same name plus either two or three villages with
+assembly houses. Palmer says they had 100 inhabitants, which may be
+increased to 150. From the number of villages it might be supposed that
+Danoxa was larger than Xowalek. But in giving the figures Palmer's
+informant may have confused the two groups; 375 seems a reasonable
+value for the two together.
+
+5. _Clear Lake, east._ Gifford's value of 235 may be accepted without
+further comment for Cigom.
+
+6. _Lakeport._ The status of the Kulanapo has already been discussed.
+Palmer's figure of 500 seems reasonable.
+
+7. _Kelseyville._ The Habenapo are assigned a population of 300.
+
+8, 9, and 10. _Lower Lake._ The three groups inhabiting the entire
+region of the southeast were the Kamdot, Elem, and Koi. Each had a
+principal village plus from two to four others with assembly houses.
+They are in the same terrain with and appear to be quite similar to
+Cigom. Palmer gives for the three a total population of 390, which, if
+increased by 50 per cent, would mean 585. If, on the other hand, we
+regard them as being of the same character as Cigom we could multiply
+235 by 3 and get 705.
+
+A curious contributory bit of evidence can be derived from Gifford's
+study of land ownership in this area (1923). Gifford shows that the
+ownership of property at Cigom was communal but at Kamdot, Elem, and
+Koi, it was a family matter. He lists very carefully the exact
+ownership of the tribal real estate. There were 22 tracts belonging to
+the _village_ of Cigom but 85 belonging to _families_ of Elem, 38 to
+_families_ of Koi, and 57 to _families_ of Kamdot. From this we can
+derive the minimum number of families for these places, for the tracts
+were simultaneously owned by different families. Using a factor of 6
+persons per family the population of Elem would be 510. In this
+connection it is of interest that Gifford during the same investigation
+found that two subsidiary villages were occupied simultaneously with
+the main village. Thus he states (p. 86): "A second mainland overflow
+village, which was once _contemporaneously inhabited_ with insular
+Elem and mainland Behepkobel, was Mucokol...." (Emphasis mine.) A
+principal village the size of Cigom or larger plus two accessory
+villages of only 100 each would bring the population to 435. Thus there
+can be little doubt that Elem had fully 500 inhabitants. On the basis
+of family number the figures for Koi and Kamdot would be respectively
+228 and 342, or, say, 230 and 340.
+
+According to the data above the total population of the Clear Lake
+basin was 3,155, which may be rounded off to 3,150. When Kroeber
+originally formulated an estimate of the population of the Pomo
+communities, based largely upon Barrett's study, he set the average per
+community at 100. Later (Gifford and Kroeber, 1937, p. 119) he reduced
+the probable number of communities and reset the population limits at
+75-300. with a likely average of 200. The average we get here is 287,
+considerably larger than Kroeber would allow. However, all the
+available evidence seems to support the conclusion that, for the Clear
+Lake region at least, the community size was somewhat larger than
+stated by Kroeber.
+
+A puzzling secondary question is what disposition to make of the
+Lileek, the small Wappo group associated with the Habenapo. These
+people came very late and settled among the Habenapo, probably after
+the effect of the white invasion farther south had begun to be felt.
+Palmer's informant said there were about 100 of them. They might be
+added to the Habenapo but, in view of the doubt concerning their origin
+and history, it is perhaps best to disregard them entirely.
+
+ _Clear Lake Pomo ... 3,150_
+
+
+NORTHERN POMO
+
+For the remainder of the Pomo we have no such clearly defined body of
+knowledge as for the Clear Lake group. Thus it is necessary to consider
+each subdivision or subtribe separately. As a preliminary step,
+however, it is desirable to discuss the problem of house and family
+number in so far as it relates to the Pomo.
+
+In Gifford's analysis of Cigom we possess a remarkably thorough
+treatment of the demography of a single village, one which may be taken
+as representative of the entire tribe, with the exception of the
+portion lying along the coast. At Cigom Gifford found 47 social groups
+or families and 235 persons. The mean is 5.0 persons per family.
+However this figure represents the period of 1850 and immediately
+thereafter, when the Clear Lake population had already for several
+years suffered from contact with the whites. Hence the aboriginal value
+must have been higher. Indeed Gifford's study gives an amazing picture
+of the demographic dissolution of the Pomo in the mid-nineteenth
+century.
+
+Among the 47 families there were 57 persons who were described as "son"
+or "daughter" and were obviously at or below the age of puberty at the
+period the informants were recalling. This means only 1.21 children per
+family, far below the minimum number (2.0) necessary for replacement.
+Clearly the population was declining rapidly at that time. If there
+were 1.21 children and the family number was 5.0, the average number of
+adults was 3.79. For simple equilibrium or stability, such as we must
+assume existed in pre-white times, at least 3 children must be found in
+every family. Thus with 3.79 adults there would have to have been a
+family number of 6.79 or say, 6.80 merely to maintain the population.
+Considering the relative richness of the environment and the quite
+elaborate culture of the Pomo an average of 7.0 is by no means
+excessive for the aboriginal Pomo.
+
+That the Clear Lake Pomo were in a deplorable state at the time
+described by Gifford is attested by the statements of his informants
+concerning the subsequent fate of the 57 children mentioned in the
+text. Of these, 29, or 50.9 per cent, "died young." Such a tremendous
+child mortality is quite consistent with our entire picture of the
+postcontact decline in Indian population but is wholly at variance with
+any reasonable concept of aboriginal conditions.
+
+At Cigom Gifford found 20 houses, mostly of the multiple type so common
+among the Pomo. Three of the houses held 4 families, three held 3,
+twelve held 2, and two held 1. The average is 2.35 families per house
+or, in terms of persons, 11.75 per house. This is of course based on
+the 1850 value of 5.0 persons per family. If we admit an aboriginal
+number of 7.0 persons per family, then the number per house becomes
+16.45 instead of 11.75.
+
+In his study of Redwood Valley Kniffen (1939, pp. 373-380) puts the
+population at 125 and the number of houses at 12. This would mean 10.4
+persons per house, quite close to Gifford's value for Cigom in or near
+1850.
+
+In his chapter on the Pomo Stephen Powers (1877) described the village
+of Senel (Sanel, Shanel) in the Russian River valley (p. 168 and map).
+He shows on his map 104 houses and 5 assembly houses. The houses were
+large and contained according to his estimate 20-30 persons each. This
+estimate seems much too high. However, on other grounds he puts the
+former population at 1,500 inhabitants, a figure which is arrived at
+entirely independently by an informant of Stewart (1943, p. 45). Indeed
+Stewart comments with reference to Powers that "my population estimate
+and description closely approximate his." This means for 104 houses a
+mean of 14.42 occupants.
+
+The average of the three sets of data available give 13.76 persons per
+house, a figure which may be rounded off at 14.0 in view of the
+probability that Kniffen's estimate is a little low. It is noteworthy,
+furthermore, that neither Gifford nor Powers gives any indication that
+all the houses in the villages respectively studied were not
+simultaneously occupied. Indeed, with the multifamily system it is
+difficult to see how they could stand deserted for a considerable
+period of time.
+
+_The Potter Valley groups._--Stewart paid particular attention to the
+Potter Valley groups and determined the central or capital villages to
+have been Canel, Sedam, and Pomo. Stewart also says that, whereas Canel
+was the main village in its area, Yamo was the most populous. Sedam
+was one of the largest villages in the valley and Pomo was somewhat
+smaller. By comparison with the Clear Lake towns it is appropriate to
+consider the three principal towns (including Yamo with Canel) as
+having approximately 200 inhabitants each, or 600 in all. The next
+question concerns peripheral or outlying villages, of which there
+were certainly a considerable number. Stewart says that the Canel
+were "distributed" among 12 villages (including Yamo). Moreover "my
+informant (JSm) insisted that these villages were all occupied at the
+same time ... each having a 'curing' sweathouse; however all were under
+one chief, and there was only one ceremonial or 'devil' house" (p. 40).
+Barrett (1908, fn. 129, p. 142) says his informant called three of
+these villages camps only. At the same time Barrett lists 9 villages,
+excluding Kachabida and Canekai, 6 of which correspond to villages of
+Stewart. Merriam lists 10 villages, only one of which is in addition to
+those of Barrett or Stewart. Although there is some overlap, it seems
+clear that there were at least 12 villages apart from Canel, Sedam, and
+Pomo. Of these Yamo has already been considered. Kachabida, mentioned
+by Barrett and Merriam, was one of those which migrated to the Clear
+Lake region shortly before 1850 and must therefore be excluded, since
+its people have already been counted among the Clear Lake Pomo.
+
+Canekai lay several miles to the northeast in the hills. It is simply
+shown by Stewart on his map as lying in the territory of Sedam.
+Merriam, however, calls it a "small tribe," the shanel-kaah, and cites
+Gibbs (1860), who mentioned the group under the name of the Shanelkaya.
+Evidently a fair-sized village or minor subtribe once existed in the
+area. At least 100 persons must be ascribed to it.
+
+Deducting Yamo, Kachabida, and Canekai and three of Stewart's villages
+which Barrett said were camp sites there remain 11 villages supported
+by the word of at least one of the three above-mentioned authorities.
+Five are given by all three of them, 4 by two of them and 2 by one
+alone. It is safe therefore to allow 10 villages in addition to the 5
+already accepted (i.e., Canel, Sedam, Pomo, Yamo, and Canekai).
+Concerning the size we have no data but they must all have been
+relatively small. Three houses each would seem a reasonable estimate,
+yielding at the Pomo rate of 14 persons per house 42 inhabitants for
+each village or 420 for the aggregate. Thus, counting 600 for Canel,
+Sedam, Pomo, and Yamo, 100 for Canekai, and 420 for the balance, we get
+1,120 as the best estimate for the Potter Valley subtribes.
+
+_Calpella and Redwood Valleys._--This area is divided by Stewart into
+two subtribes, the Masut of Calpella and the Katca of Redwood Valley.
+This course is also followed by Kniffen who made a special investigation
+of the Kacha (Katca). On the other hand Merriam included both groups in
+his tribe, the Mah-soo-tah-ka-ah (his manuscript entitled "Northern Pomo").
+
+The Kacha tribe all lived in the village given as Kacha by Kniffen and
+as Kabelal by Barrett, Merriam, and Stewart. Kniffen says "there must
+have been about 125 people in the valley...", but gives no supporting
+data. He does, on the other hand, mention that the village had 12
+houses (1939, p. 375). At the aboriginal Pomo number of 14.0 there
+should have been 168 instead of 125 inhabitants. It is quite possible
+that Kniffen was thinking in terms of the early 1850's and hence made a
+low estimate. It appears to the present writer that 170 is preferable.
+
+Masut is given by Barrett and Stewart as a village but by Merriam as a
+tribe. Another village near by, Chom-cha-de-lah (Merriam) or
+Chomchadila (Powers, Kroeber) is admitted by Stewart and in fact given
+as the main village in his appendix (p. 57). Stewart also adds two
+villages, Diskabel and Kobida. It is evident that there were several
+villages closely clustered together. Stewart thinks there were four. Of
+these Masut and Chom-chah-de-lah were apparently large and the others
+perhaps small. We may allow 150 each for the larger ones and 50 each
+for the smaller, making 400 in all.
+
+The village of Matuku lay in the same territory. This is given the
+status of tribe by Merriam but was involved in the migrational
+movements between the Calpella region and Clear Lake. Hence its
+population is difficult to evaluate. Perhaps 100 persons will be
+adequate.
+
+In near-by Coyote Valley lived the tribe called by Powers the
+Shodokaipomo. This seems to be the general name for the subtribe and
+perhaps also for one of their villages (Barrett and Merriam). In
+addition, Merriam, following Barrett, lists Shah-chahm-kah-oo (called
+Shashamkau by Kroeber). Powers (1877) in commenting on this group has
+this to say: "Mr. Christy states that there were between three hundred
+and four hundred (people) when he arrived." Since there is no specific
+reason to doubt Mr. Christy's word, we may set the population of the
+subtribe at 350. The total for the entire area is 1,020.
+
+There are for the Calpella-Redwood Valley region 8 reasonably well
+authenticated villages, as follows:
+
+ Kabelal (Barrett, Merriam, Stewart)
+ Masut (Barrett, Stewart)
+ Chom-cha-de-lah (Powers, Barrett, Merriam, Stewart, Kroeber)
+ Matuku (Barrett, Merriam, Stewart)
+ Shodo-kai (Barrett, Merriam, Powers)
+ Shah-chahm-kah-oo (Barrett, Merriam, Kroeber)
+ Diskabel (Stewart)
+ Kobida (Stewart)
+
+Of these five may be regarded as principal villages and hence large;
+the others may have been small. The average for all together is 127
+persons per village. If we allow 175 persons for each of the larger
+ones, we must assume 50 for the smaller. These figures seem of the
+correct order of magnitude.
+
+_Willits Valley._--The tribe inhabiting Willits Valley extended from
+the inland valleys clear to the coast. Stewart makes it clear, however,
+in contradistinction to Barrett, that they had no permanent villages
+actually on the coast before they moved in that direction ahead of the
+American advance to the north. The Northern Pomo thus, unlike the Coast
+Yuki, lived a long distance inland and traveled to the seashore only as
+occasion demanded from time to time.
+
+Stewart lists 9 village sites: Mitom, the principal village; Tsamonda,
+a small village; Nabo; Talel, with 8 dwelling pits; Tsaka, with 8 pits;
+Bakau; Cotsiu; Kacebal; and one of unknown name. He says that there is
+no evidence that all these were occupied at the same time, but "several
+must have been occupied simultaneously because five were occupied by
+the parents of Indians still living."
+
+Much light is thrown on the situation in Willits Valley and adjacent
+areas by the work of Merriam (in the manuscript "Northern Pomo").
+Merriam splits the natives into three dialectic subgroups: the
+But-kow-hah-po-mah of upper Outlet Creek, the Sho-jul-po-ma of eastern
+Little Lake Valley, and the Met-tum-mah of Willits Valley proper.
+
+The But-kow-hah-po-mah had a principal village But-kow-hah-chut-te,
+corresponding to Stewart's Bakau plus "3-4 rancherias." If we allow 150
+for the main village and a possible 25 each for the outlying
+rancherias, we get 250 for the group. This seems quite reasonable for a
+small, somewhat isolated subtribe.
+
+The Sho-mul-po-mah had for a principal village Sho-tse-yu-chut-te,
+which is mentioned by Barrett and corresponds to Stewart's Cotsiu. In
+addition, Merriam cites from Barrett 6 other villages, 4 of which he
+confirms as villages. One of these, Tah-nah-kum-chut-te, he says
+contained a sweathouse having a capacity of 200 people. According to a
+principle enunciated by Powers (p. 168), but which is of somewhat
+doubtful validity, the capacity of a sweathouse or assembly house is
+equivalent to one-third of the population. Thus the Sho-mul-po-mah
+might have had 600 people. However, if we allow that the principal
+village, by analogy with Kasha, had 175 and that each of the villages
+of Barrett which were confirmed by Merriam had 4 dwelling houses each
+(i.e., 56 people) then the population would be computed at 400.
+
+In the Mitom region Merriam is very explicit. He mentions Me-to-mah-chut-te,
+which corresponds to Stewart's Mitom, and says that it was the "name
+applied by Me-tum-mah to all their villages in Metumki of Little Lake
+Valley. There were 4 important permanent winter villages containing
+about 600 people." These 4 villages were, according to Merriam:
+Cha-bo-cha-kah-chut-te, Po-ka-hil-chut-te, She-o-kah-lau-chut-te, and
+Tsah-kah-chut-te. The last corresponds to Stewart's Tsaka. Of the first
+village he says it contained 40 to 50 house pits. This must be
+excessive for it would mean a population of 560 persons in this village
+alone. Stewart says that Tsaka had 8 pits, or 112 persons. If we reduce
+the count for Cha-bo-cha-kah-chut-te to 300 instead of 560, we can
+still accept Merriam's figure of 600 for the group of four.
+
+We still have to account for Kah-be-shal-chut-te of Barrett and Merriam
+(Stewart's Kabecal), Tsam-mom-dah-chut-te of Barrett and Merriam
+(Stewart's Tsamonda). Nabo of Merriam and Stewart (also mentioned by
+Gibbs). and Talel of Stewart. Talel and Nabo may have been part of the
+Mitom complex but Tsamonda and Kabecal are too distant. If Tsamonda was
+small, as Stewart says, we may allow 50 inhabitants. Kabecal must have
+contained at least 100.
+
+For the entire area, including all three of Merriam's linguistic
+groups, we get a population of 1,650 inhabitants.
+
+_Sherwood Valley._--In this valley lived the Mato or Mato-poma of
+Stewart, or the Mah-to-poma of Merriam, whose permanent villages were
+inland but who ranged a large territory extending to the coast.
+According to Stewart there were three minor divisions of the group,
+with three permanent villages, Mato, Kabedile, and Kulakau, each of
+which had its own chief. On no other evidence would we be justified in
+ascribing 200 persons to each subgroup. Stewart says (p. 33): "The best
+guesses of my informants placed the primitive population at about 500
+persons, half of them in the main village of Mato." That would give 250
+to Mato and 125 each to Kabedile and Kulakau. This estimate appears too
+low, particularly since the informants were all born in the 1860's,
+twenty years after the first contact with the white man.
+
+Merriam (in his "Northern Pomo," together with a separate manuscript
+entitled "Sherwood Valley rancherias") transcribed and checked
+Barrett's village list. As was his custom he initialed in ink those
+names which he confirmed by independent investigation, leaving unmarked
+those for the existence of which he considered he had no certain
+evidence. For Sherwood Valley he gives 25 names. Of these, 3 were taken
+from Barrett without confirmation, leaving 22. Seven of the latter are
+given by Merriam alone, in addition to those appearing on Barrett's
+list. Merriam mentions Mah-to-chutte and also Ma-chah-tah, each of
+which he says was a "big rancheria." It is very probable that these
+were variants of the same name or were parts of the same village. Hence
+they may be combined as representing Stewart's Mato. Merriam also
+mentions Kah-ba-de-la-chut-te and Kah-baht-be-dah-chut-te, which appear
+to be variants for Stewart's Kabedile. Also included are
+Bo-shahm-koo-che (Bocamkutci), Cha-bo-tse-y-chut-te (Kabotsiu), and
+Tan-nah-shil-chut-te (Tanacil), all of which are stated by Stewart (p.
+35) to have been parts of Kulakau. This reduces Merriam's effective
+list to 17.
+
+Mato is stated by Merriam to have been a "big rancheria." This is in
+line with Stewart's impression that the village contained at least 250
+persons. This number may therefore be accepted without much hesitation.
+Kabedile (or Kah-baht-be-da-chut-te) is said by Merriam to have had 30
+to 40 house holes. He also mentions the fact that the Mexicans
+perpetrated a massacre here in 1846, in the course of which 25 were
+killed and many children stolen for slaves. If we take the lower limit
+mentioned for houses and reduce one-third, we still get a probable 20
+houses, which at 14 persons per house gives a minimum population of 280
+persons. Stewart gives Kulakau and the three villages considered to be
+parts of it equal rank with Mato and Kabedile. Merriam says of
+Cha-bo-tse-y-chut-te (Kobotsiu) that it was a "big village." Hence we
+may safely ascribe 250 persons to the town.
+
+Merriam adds certain comments on the villages. Boo-tah-kah-chut-te had
+a "big round house." Che-ah-po-y-chut-te was of "fair size but no
+roundhouse." She-ko-ki-chut-te consisted of "two big rancherias and
+roundhouse." The other 10 villages are listed merely by locality
+without additional information. We encounter here a clear instance of
+the perplexity which pursues us throughout the Pomo area. We must
+accept either the combined word or Barrett and Merriam that there were
+numerous subsidiary villages inhabited in Sherwood Valley during
+aboriginal times or the word of Stewart that there were not. At this
+point it must be emphasized again that by 1840 the Northern Pomo had
+been invaded by Spanish-Mexicans from the San Francisco Bay region and
+their aboriginal social order had been partially disrupted.
+Furthermore, we know that they had been exposed to serious inroads by
+disease, such as the great smallpox epidemic of the 1830's. In
+particular, that of 1837, the so-called "Miramontes epidemic," began at
+Fort Ross and is known to have seriously involved the Russian River
+Valley. There is much reason to believe, therefore that the population
+decline began by 1830, with its accompanying shifting and consolidation
+of villages. Both Barrett and Merriam did their field work among the
+Pomo from 1900 to 1910, say as an approximate date 1905. A
+seventy-year-old informant at that time could thus actually remember
+the year 1840. But a similar individual in 1935 could remember of his
+own knowledge only to 1870. He would have to draw on second- and
+third-hand information imparted by his forefathers. As Stewart (p. 29)
+says of one of his Sherwood Valley informants his "father's father told
+JMc of 'old times'." It is hardly to be expected that an old man could
+very accurately transmit population data secured as a small boy at his
+grandfather's knee. For these reasons I think Merriam's village names
+cannot be discarded, unless specific evidence proves that they are
+errors. They must be accepted as villages which at one time were
+inhabited. There remains of course the possible contingency that some
+of these places had been abandoned before the advent of the first white
+influence or that they were spots inhabited for a short time during the
+upheaval accompanying the American invasion. Since there is no
+conceivable way in which we may ascertain the true facts in detail,
+perhaps some arbitrary correction is desirable. Consequently the
+following procedure is suggested: estimate the population on the basis
+of all the Merriam names, then reduce by one-third. Such a method
+should take care of all instances of temporary villages, camp sites
+etc.
+
+Applying the above principles, we may assign 150 inhabitants to
+Boo-tah-kah-chut-te ("big roundhouse"), 50 to Che-ah-po-y-chut-te
+("fair-sized but no roundhouse"), and 200 to She-ko-ki-chut-te ("two
+big rancherias and roundhouse"). Two houses, or say 30 persons, may be
+allocated to the other 10 sites of Merriam. The total would then be
+700, which, reduced by one-third, gives as a final value 470.
+
+For the Mato-pomo as a whole the population figure is 1,250. It is
+difficult to see how a much lower figure could be set for the area.
+
+For the Northern Pomo collectively there has been derived a population
+estimate of 5,040. It is of interest to compare this figure with the
+values cited by Heintzelman.
+
+This officer listed eight names which can be indentified as falling
+within the group being discussed. They are as follows.
+
+ 1. _Si-dam._ This is _sedam_ of Barrett (1908, p. 141) and of
+ Stewart (1943, p. 41), located in Potter Valley.
+
+ 2. _Po-ma Pomes._ This is _pomo_ of Barrett and Stewart, likewise
+ in Potter Valley.
+
+ 3. _Kal-il-na-pomas._ This group was located between Martoo
+ (Sherwood) and Metumki (Little Lake) valleys and is possibly
+ equivalent to kalal-nokca, a village below Ukiah (Barrett, personal
+ communication). However the habitat specified by Heintzelman does
+ not support Barrett's surmise. The group undoubtedly lived much to
+ the north of Ukiah.
+
+ 4. _She-bal-na-pomas._ These were in Sherwood Valley and are
+ referred to by Barrett (1908, p. 147, fn.) as the Shi-bal-ni Pomo.
+
+ 5. _Calli-tal-pomas._ Dr. Barrett is unable to identify the name
+ but the people lived in the same vicinity as the tribes mentioned
+ previously. It is possible that they may have been the _kabelal_ of
+ Stewart (1943. p. 39).
+
+ 6. _Yo-pomas._ Dr. Barrett thinks (personal communication) that
+ this term may signify _Yo kai pomo_ ("south valley people") who
+ would have lived near Ukiah. But Heintzelman states that they lived
+ between Kinomo (Round) Valley and Martoo (Sherwood) Valley, and
+ hence must have been Northern Pomo.
+
+ 7. _Maa-to-ma-pomas._ With regard to these people Dr. Barrett
+ writes me as follows: "Possibly refers to Little Lake or Willits
+ Valley people _mtomkai_, or _bitomkai_ (1908, p. 128, fn.), or to
+ _mitoma_, on a knoll in the town of Willits (ibid., p. 145)." The
+ latter hypothesis appears the more probable (Stewart, 1943, p. 36
+ ff., discusses this subtribe at length). Heintzelman adds the
+ information that the Maa-to-ma-pomas are divided into seven tribes,
+ of which the _Sho-he-shas_ are the most numerous. Barrett (1908, p.
+ 146, fn.) thinks that the latter people are the Chow-e-chak of
+ M'Kee. Heintzelman further says that the territory covered extends
+ from Metumki (Little Lake) Valley to the coast.
+
+ 8. _So-as._ Barrett considers (personal communication) that this
+ name refers to the village of _sosa-tca_, in Sherwood Valley (cf.
+ 1908, p. 147).
+
+Irrespective of conflicts in terminology it appears that Heintzelman
+fairly well covered the area usually assigned to the Northern Pomo
+under the eight designations just listed. His total population value is
+5,350, slightly greater than but very close to the estimate derived
+from ethnographic data (i.e., 5,040). This close correspondence will be
+seen as specially significant when we come to examine his report on the
+Central and Southern Pomo.
+
+ _Northern Pomo ... 5,040_
+
+
+CENTRAL POMO
+
+_Ukiah._--In the Ukiah area are included four of Stewart's subtribes:
+the Yokaia of Ukiah Valley, the Ciego of Largo, the Cokoa of Hopland,
+and the Yobakeya of Echo. There are all consolidated by Merriam in his
+manuscript entitled "Tribe List of Yo-ki-ah Pomo" and will be
+considered together.
+
+Stewart is very positive that these four tribes all lived in one
+central village. He says regarding the Yokaia: "Although several
+villages are given by Barrett for this area, there is no doubt that
+during the winter months the population was concentrated in one main
+village" (p. 43). Regarding the Cokoa: "Politically, as well as
+geographically, the Cokoa resembled the Yokaia. Both had a single
+central village of importance where the population was concentrated"
+(p. 43). Merriam credits Barrett with 37 village names, to which he
+adds none himself. Of the 37 he confirms only 13. Since the other 24 of
+Barrett are doubtful, they may be excluded. Of Merriam's 13 Stewart
+says specifically that three were camps not permanent villages. Two,
+Kah-chi-o (Katcayo) and Shah-na-na-oo (Caneneu) were proved by Stewart
+to have existed only subsequent to the white invasion. One may belong
+to the Booneville tribe and another is a tribal, not a village, name.
+Four, Kah-ka-eu (Cokadjal). Ko-lo-ko (Koloko), Lema (Ciego), and Shanel
+(Canel) were the main villages, as stated by Stewart. There remain
+unaccounted for only Bok-shah (Barrett's Bokca), regarding which
+Merriam says it had a sweathouse and was "practically permanent," and
+Katch-a-wah-low. Merriam's conclusions thus coincide to a remarkable
+degree with those of Stewart and justify the assumption that, where the
+two investigators clearly differ, considerable weight should be given
+to Merriam's account.
+
+The largest of the four main villages was Canel, or Shanel. Comment has
+already been made upon the fact that both Stephen Powers' and Stewart's
+informants, proceding from entirely different premises, reached the
+conclusion that the town had a primitive population of 1,500. This
+figure therefore, however incredible, must be accepted. It is
+noteworthy in passing that if we apply the family number of 14 to the
+104 houses shown by Powers on his map of the town, the population is
+computed at 1,456, almost identical with the other estimates.
+
+For the Yokaia, originally settled at Cokadjal, Stewart says: "The
+population ... has been variously estimated at from 500-1,000
+persons...." Since such estimates are likely to be somewhat low, and in
+view of the size of Canel, we may take the upper limit, 1,000
+inhabitants.
+
+The status of Lema (Ciego) is dubious. Stewart says the people had no
+chief and the tribe was composed of "soldiers." The town was very well
+known at the time of white occupation, however, and must have held at
+least 150 persons.
+
+The Yobakeya at Koloko were also warlike and Stewart calls them a
+"small group." But he also says that one of his informants told him
+there were about 60 survivors of the tribe in his youth (approximately
+1865). This fact argues an aboriginal membership of at least 300
+persons.
+
+For the Yo-ki-ah linguistic subdivision of the Northern Pomo as
+presented by Merriam the collective population is thus estimated at
+2,950.
+
+_Point Arena._--The Point Arena area is a large territory comprising
+300 square miles along the coast. Stewart designates its occupants the
+Bokaya and includes three subtribes centering in the villages of Kauca,
+Pdahau, and Lacupda. Merriam separates two groups, the Bo-yah, which
+included Kauca and Pdahau, and the Kan-no-ah, or the Lacupda people
+("Tribe List of Bo-yah" and "Tribe List of Kan-no-ah").
+
+One of Stewart's informants, a woman born about 1880, said that the
+aggregate population was 380. This appears much too low. Merriam lists
+29 villages, of which many are taken from Barrett without confirmation.
+On the other hand Stewart says (p. 48) regarding Pdahau: "there is no
+doubt that other villages were occupied contemporaneously with it,
+although it was impossible to get the exact status of all the sites
+mentioned by Barrett." Hence the acceptance of some of Barrett's and
+Merriam's villages must be considered.
+
+Merriam's list includes Stewart's three main villages. It also includes
+Itcetce and Kodalau, which Stewart says were settled after the American
+occupation. Merriam also gives the following, some of which are on
+Barrett's list:
+
+ 1. Kah-bim-mo ("permanent village")
+
+ 2. Kah-sha-lem ("permanent village, large town. Inhabitants moved
+ many years ago to Cha-cha. Used as slaves by man named Shoemaker.")
+
+ 3. Kah-sil-shah-ko ("acorn camp and winter rancheria")
+
+ 4. Kah-ya-a-lin ("acorn camp and winter rancheria")
+
+ 5. Kup-pish-ko ("permanent village")
+
+ 6. Shah-dah ("permanent village")
+
+ 7. We-chahl (of the Kan-no-ah, "very large permanent village")
+
+The remaining 17 village names are credited to Barrett without comment
+or confirmation.
+
+Suppose we accept the values put on Pdahau, Kauca, and Lacupda by
+Stewart's informant, i.e., respectively 200, 100, and 80. Then we
+should allow 150 each for Merriam's "large" villages, nos. 2 and 7
+above. The other five were apparently small and may be conceded 30
+persons each. Of the final 17 sites it will be fair to admit the
+probably simultaneous existence of two-thirds of them, or let us say
+12, at the rate of 30 persons per village. The total for the area then
+becomes 1,190 inhabitants. Using Stewart's figure of 300 square miles
+for the area the density would thus be 3.97 persons per square mile or
+less than Gifford found for the Coast Yuki. Such an estimate seems
+extremely conservative.
+
+_Booneville and Yorkville._--In this area are found the Pdateya of
+Booneville, which Stewart puts among the Northern Pomo, and the
+Danokeya of Yorkville. The corresponding names used by Merriam are the
+Lah-ta and the Ta-bo-ta. Very little is known of either group. Stewart
+mentions the village of Lemkolil near Booneville and Late and Maboton
+in the Yorkville region. Merriam gives Barrett's list (in his
+manuscript entitled "Ta-bo-ta and Lah-ta") without comment. For the
+Ta-bo-ta there are 10 villages and for the Lah-ta 9. Since we have
+absolutely no other leads we may assign the three main villages 100
+inhabitants each, and deduct one-third from the remainder to allow for
+Barrett's nonpermanent sites. There would then be 10 presumptive
+villages with 30 persons each, or 300 for all of them. The total
+population for the two groups together would then be 600.
+
+_Stewart's Point._--The tribe at Stewart's Point is known as the Kacia
+(Stewart) or the Kah-chi-a (Merriam, manuscript entitled "Tribe List of
+Kah-chi-a pomo"). Also included are Stewart's Yotiya of the Southern
+Pomo, a group for which I find no account in Merriam's notes.
+
+Stewart has made a particularly exhaustive study of this group and
+states that the population range extended from 800 to 1,200 persons.
+Merriam gives 82 names of villages. Stewart makes it quite clear that
+aboriginally the Kacia had no permanent settlements on the coast
+itself. All their villages were at least four or five miles inland,
+except Mitini and Powicana. We must delete therefore all the coastal
+villages of Barrett and Merriam except the two mentioned. This
+immediately removes 27 names, leaving 55. Of these, 16 are mentioned by
+Stewart as "villages which were occupied more or less permanently" (p.
+50). Five of them had assembly houses. Of the remaining 39 sites, 30
+are confirmed by Merriam from Barrett's list or are given by him in
+addition to Barrett. If we consider that the larger, known population
+of the villages such as Mitini balances errors in Merriam's list and
+the mean number of persons per village was 30, then the total for the
+group is 46 times 30, or 1,380. To this should be added, according to
+Stewart, 100 for the Yotiya, making 1,480 in all. This is somewhat, but
+not excessively, greater than Stewart's estimate.
+
+For the Central Pomo as a whole we may turn once more to the record
+left by Heintzelman. For the area here being considered he lists five
+tribes.
+
+ 1. _Uk-a-is._ These are stated to be located "above the canyon of
+ the Russian River," and are obviously the villages grouped around
+ Ukiah. A discussion of the Yokaia is given by Stewart (1943, pp.
+ 43-45).
+
+ 2. _Sinals._ This term clearly refers to the village of Shanel,
+ already mentioned with respect to population.
+
+ 3. _Bo-kas._ These were located "in the vicinity of Fort Ross" and
+ included no doubt the Bokeya of Point Arena as well as the
+ survivors around Fort Ross.
+
+ 4. _Ta-bi-tas._ These were "in Anderson's Valley" and refer to the
+ inhabitants of the village Tabate (Kroeber and Stewart) or to the
+ group called the Pdateya by Stewart.
+
+ 5. _Bo-i-os._ These were located "south of Booldam River on the
+ coast," in other words south of Big River near the boundary between
+ the Northern and Central Pomo.
+
+Since the region of Ukiah, Hopland, Booneville, Point Arena, and Fort
+Ross was well explored and even extensively settled by 1855, it is
+entirely probable that Heintzelman recorded all the existing natives of
+the area. Regardless of terminology the five names above leave no
+important fraction of the territory unaccounted for. Heintzelman's
+total for the population is 2,100, a figure which should be compared
+with the value of 6,220 obtained through the use of village lists,
+together with house and family number.
+
+For the Athapascan and Yukian peoples, as well as for the Northern
+Pomo, a marked correspondence could be observed between the two sets of
+data, even though entire identity could not be achieved. For the
+Central Pomo, on the other hand, there is a striking disparity: the
+Heintzelman estimate reaches only one-third the value obtained from
+ethnographic sources. Since Heintzelman could reach his maximum
+accuracy among the relatively well known Central Pomo, as opposed to
+the remoter northern groups, we cannot ascribe his low count to
+ignorance or carelessness on his part. The most reasonable explanation
+is that the Central Pomo had already by 1855 suffered a reduction in
+population of from one-half to two-thirds of the aboriginal level. Such
+an hypothesis is entirely consistent with all we know of Mexican and
+American settlement in Sonoma and southern Mendocino counties and,
+furthermore, tends to lend support to the much higher figures reported
+by Heintzelman for the more northerly tribes.
+
+ _Central Pomo ... 6,220_
+
+
+SOUTHWESTERN POMO
+
+This group, consisting principally of the Kacia of Stewart's Point, has
+already been discussed under the Central Pomo.
+
+
+SOUTHERN POMO
+
+In this area lived five large groups, named variously by different
+students, centering around Dry Creek, Cloverdale, Healdsburg, Santa
+Rosa, and Sebastopol. The Pomo residue, mentioned by Barrett, and
+others who survived in Alexander Valley are here omitted since they may
+be more appropriately considered as contributing to the predominantly
+Wappo population. Likewise, the village of Wilok, east of Santa Rosa,
+is probably considered more satisfactorily in conjunction with the
+neighboring Wappo.
+
+Modern ethnographic data are of little value for estimating the
+population of the Southern Pomo, however carefully it may have been
+secured. The Spanish and Mexican missionaries, accompanied by the
+military, entered the area certainly before 1820 and by the year 1835
+the Southern Pomo had been relocated in the missions, conscripted for
+labor, or carried off by disease. Shortly after 1840 the Americans
+began to appear and as a result the original village pattern was
+completely disrupted. Hence it is relatively useless to compute
+population from the sites which in recent years have been remembered by
+Indian or white informants. Merriam, following Barrett, lists about 80
+village names but in very few instances endorses Barrett's findings by
+subscribing his initials. To attempt any detailed analysis of these
+sites would serve no useful purpose whatever.
+
+It is clear from the opinions expressed by Kroeber and Stewart that the
+Southern Pomo exhibited the same general type of social organization as
+the Central Pomo, namely, a splitting into subtribes with each of the
+latter inhabiting a single, large main village. Several of these have
+been reasonably well identified, some by modern ethnographers and some
+by the early missionaries and civil contemporaries. There are 15, the
+existence of which is sufficiently well assured. They are as follows:
+
+ 1. Amalako Dry Creek Stewart
+ 2. Amako Cloverdale Stewart, Merriam
+ 3. Makahmo Cloverdale Stewart, Merriam, Kroeber
+ 4. Amatio Healdsburg Stewart, Merriam
+ 5. Kale Healdsburg Stewart, Merriam
+ 6. Mukakotcalg Healdsburg Stewart, Merriam
+ 7. Wotokkaton Healdsburg Merriam, Kroeber
+ 8. Tsoliikawai Healdsburg Stewart, Merriam
+ 9. Batiklechawi Sebastopol Merriam, Kroeber
+ 10. Masikawani Sebastopol Stewart, Merriam
+ 11. Hukabetawi Santa Rosa Merriam, Kroeber
+ 12. Kabetsiuwa Santa Rosa Stewart, Merriam
+ 13. Gualomi Santa Rosa Mission records, Merriam
+ 14. Chichiyomi Santa Rosa Mission records, Merriam
+ 15. Levantoyome Santa Rosa Mission records, Merriam
+
+If each of these fifteen villages had a population of only 300 Indians,
+a low value considering the huge congregations in the Ukiah-Hopland
+region, the total for the Southern Pomo could be set at 4,500.
+
+There is a little contributory evidence to be obtained from the mission
+records. These documents, which are to be found in the Bancroft Library
+of the University of California, include baptism records for the
+missions of San Rafael and Solano, those which drew upon the Pomo for
+converts. Up to 1834 there had been baptized 268 persons from
+Levantoyome, 90 from Gualomi, and 44 from Chichiyome. Conversions in
+peripheral areas like that of the Southern Pomo were always far from
+complete, particularly at the end of the mission period. Many of the
+natives were killed in the incessant skirmishes and massacres of the
+time, many were enslaved directly by rancheros, many died of disease,
+but by far the greatest number simply fled the approach of the white
+man. It is quite reasonable to suppose that not more than one-third of
+the natives were ever actually brought into the missions for
+conversion. This would mean an average of 402 persons for the three
+subtribes or villages just mentioned, Levantoyome, Gualomi, and
+Chichiyome. Extended to the entire 15 known principal villages, the
+total would be 6,030.
+
+A second possible method consists of area-density comparisons. The
+over-all density in the sum of the Potter Valley, Calpella, and Ukiah
+areas can certainly have been no greater than that originally existing
+in the region of the Southern Pomo, for of all the Pomo subdivisions
+the southern group possessed the most favorable habitats and the most
+prolific food supply. The population found for the three northern areas
+mentioned above was 5,090 and the area according to Stewart (pp. 57-59)
+was 585 square miles. The density was thus 8.70 persons per square
+mile. The corresponding value for the Clear Lake Pomo is 7.34. The area
+of the Southern Pomo, including the five groups discussed here was 745
+square miles. At the northern density of approximately 8 persons per
+square mile the population would have been 5,960.
+
+The two methods employed therefore yield essentially similar results
+and make possible the estimate of 6,000 persons for the Southern Pomo.
+
+According to Alexander Taylor (1860-63, Ser. I, folio page 5) Captain
+J. B. R. Cooper, an American, went to Santa Rosa as early as 1827.
+Apparently following his statements Taylor says "it was estimated" that
+2,000 Indians lived in Sonoma Valley and 1,500 in Santa Rosa Valley. In
+another place (Ser. I, folio page 3) Taylor states that "when Capt.
+Cooper settled the Molino Rancho, in Santa Rosa Valley, in 1834, there
+were living in his neighborhood as many as 2,000 Canimares." The latter
+term refers of course to the southeastern portion of the Southern Pomo.
+
+We should not accept these pioneer estimates of Indian population
+without examination and qualification. Neither should we reject them,
+equally uncritically, as automatically exaggerated and mendacious, and
+hence worthless. It is quite likely that Cooper knew more about the
+number of Indians on his ranch than any other white man, at the time or
+since. It is relatively unlikely that Cooper had any motive for
+propagating a completely false report. On the other hand, it is wholly
+possible that Cooper may have been inaccurate or careless in his count.
+Nevertheless the Cooper estimate is quite in conformity with our other
+sources of population information.
+
+It was stated previously that 402 baptisms are on record from three
+rancherias in the Santa Rosa area. To these may be added 220 others
+whose names are clearly Pomo in character, making a total of 622. At
+the rate of three aboriginal inhabitants to one baptism in this region,
+the territory concerned--and this is very close to Cooper's home--would
+have contained 1,866 people. The mission data thus in general support
+Cooper's figure.
+
+Cooper says that in 1834 there were "in his neighborhood" 2,000
+Canimares. Since the Molino ranch embraced the region north of
+Sebastopol and west of Santa Rosa, his "neighborhood" may be considered
+as including the Sebastopol and Santa Rosa groups of the Southern Pomo,
+leaving the Healdsburg, Cloverdale, and Dry Creek groups beyond his
+horizon. The estimates cited by Taylor refer rather ambiguously to the
+period between 1827 and 1834, let us say roughly 1830. The earliest
+Pomo conversions which are recognizable from the mission records were
+at San Rafael in 1820. These Pomo had therefore been subjected to
+intense missionization for at least ten years prior to Cooper's
+appearance. The population consequently must have been seriously
+depleted when he first saw the Santa Rosa Valley.
+
+If we disregard entirely the factor of depletion and accept Cooper's
+1834 estimate of 2,000 Canimares around Santa Rosa and Sebastopol, we
+may allow an equivalent population for the other three Southern Pomo
+provinces. This yields a total of 5,000. If we attempt to make any
+correction for depletion, we very quickly reach the figure already
+arrived at by other methods, viz., 6,000.
+
+That a comprehensive population reduction was in progress throughout
+the era of 1820 to 1850 and later is attested by the report of Major
+Heintzelman. His figure for the Northern Pomo, it will be recollected,
+was definitely within the range of the population determined from
+ethnographic data. His value for the Central Pomo was only one-third of
+that computed by other methods, and the discrepancy was accounted for
+on the basis of the decline in numbers from the first white contact to
+1855, the year of Heintzelman's trip. At the end of his report he makes
+the statement that "south of the Canyon of the Russian River there are
+about eight hundred indians." In other words, the Southern Pomo (which
+all lie south of the canyon) had dwindled to no more than 800. The
+converse may also be maintained. Since Heintzelman had a very good
+check on the population of the well-settled south and since, according
+to all known testimony, the attrition among the Indians of this area
+had been appalling during the preceding 30 to 40 years, it follows that
+the original population must have been very much greater than that
+conceded by Heintzelman. Hence a level of several thousand may be
+accepted.
+
+ _Southern Pomo ... 6,000_
+
+
+NORTHEASTERN POMO
+
+This little tribe, living on the border of the Sacramento Valley, has
+never been investigated thoroughly. Barrett (1908) listed 13 rancherias
+but Merriam's informants (manuscript entitled "Sho-te-ah or Northeastern
+Pomo Tribe and Villages") allowed only 7. At 50 persons per village
+this would indicate a population of about 350.
+
+ _Northeastern Pomo ... 350_
+
+
+SUMMARY
+
+The figures advanced here give the Pomo as a whole a population of
+20,760 individuals. This is three times Kroeber's estimate but
+conforms to the general level found in this review of the Northwest
+California tribes.
+
+ _POMO TOTAL ... 20,760_
+
+
+
+
+THE COAST MIWOK
+
+
+According to the maps shown by Barrett (1908) and by Kroeber (1925),
+the Coast Miwok occupied an area of approximately 885 square miles in
+Marin and southern Sonoma counties. A projection of the Pomo value of
+8.0 persons per square mile would give 7,080 for the Coast Miwok, a
+result which appears much too high.
+
+A careful collection of former village sites through modern informants
+has never been possible, even at the beginning of the present century,
+because Marin County was infiltrated by the Spanish and the Indian life
+was thus disrupted at a very early date. Indeed the first recognizable
+Coast Miwok baptism was at San Francisco in 1783. Barrett and Kroeber
+have assembled, to be sure mainly from the tradition handed down to
+informants by their ancestors, a quite impressive list of villages.
+Barrett (1908, pp. 303-314) gives 36, and Kroeber on his map (1925, p.
+274) shows 42. If we arbitrarily assigned a population of 100 each, we
+would have a total of approximately 4,000, probably somewhat too high a
+value. The difficulty is that we have no clear means of gauging the
+size of the typical Coast Miwok village, since no informants have been
+able to give a precise figure and since the terrain occupied by this
+tribe is different from that held by the Pomo to the north.
+
+Even though the investigation of villages yields no very fruitful
+results, the Mission records for the Coast Miwok provide a quite
+adequate solution of the problem.
+
+Unlike any other tribe north of San Francisco Bay the Coast Miwok were
+thoroughly and completely brought into the missions. Beginning, as
+indicated above in 1783, gentiles from the north shore were brought in
+small numbers to the Mission Dolores for conversion. In 1817 San Rafael
+was established, and within a few years the missionaries had made a
+clean sweep to the coasts of the bay and the ocean and had begun to
+penetrate north to the vicinity of Santa Rosa and Sebastopol. Meanwhile
+a considerable number of converts had been taken to San Jose, and
+subsequently some found their way to Sonoma. Fortunately we have the
+baptism records, or their equivalent, of all these missions.
+
+Identification of the Coast Miwok can be made in most of the records
+(1) by the year and the location (e.g., the year 1817 at San Rafael);
+(2) by village names identical with or similar to those listed by
+Barrett and by Kroeber; (3) by linguistic affinities (such as the
+prefix _echa_- or the suffix -_tamal_); and (4) by subsidiary notes
+in the records indicating geographical location. Deleting all really
+doubtful cases we have the following numbers of baptisms
+
+ San Francisco 896
+ San Rafael 916
+ Solano 48
+ San Jose 162
+
+The total is 2,020 persons.
+
+A baptism at any of the four missions constituted a net withdrawal of
+one person from the native community, since all converts from the
+immediate vicinity of the missions could be easily kept at the mission
+establishment or could be recaptured without difficulty if they
+escaped. Hence the total baptism number must very closely approximate
+the total population of the area over a period of forty years. But the
+wild population was undoubtedly decreasing owing to other causes from,
+say, 1790 to 1830. The presence of the Spanish soldiers or missionaries
+always introduced diseases and caused disruption of native society to
+such an extent that the death rate outran the birth rate. Hence the new
+converts were being drawn from a diminishing population.
+
+Another factor is fugitivism. Intimate contact with the white man for a
+long period taught the native what to expect in the missions and on the
+ranches. Consequently there always was a fraction of the Indian
+community which eluded the best efforts of the missionaries and which
+made good its escape beyond the periphery of Spanish and Mexican
+influence. Many of these natives never returned to their original
+homes. Still other sources of attrition were the kidnaping of adults
+for labor on the ranches during the 1820's and the promiscuous killing
+of all sexes and ages during the frequent armed encounters between
+white men and red men.
+
+Although for the Coast Miwok the above-mentioned causes of loss cannot
+be assessed numerically with any approach to accuracy, nevertheless
+their total effect must have been considerable. As a purely arbitrary
+but essentially reasonable guess we may say that they produced a
+one-third reduction in the net aboriginal population. Then, if the
+remaining two-thirds was baptized, the initial value would have
+exceeded 3,000. This is twice the figure selected by Kroeber (1925, p.
+275) who says that "the Coast branch may have numbered 1,500." Yet it
+is difficult to see how, with a total baptism count of over 2,000, the
+aboriginal level could have been any lower than 3,000.
+
+ _COAST MIWOK ... 3,000_
+
+
+
+
+THE WAPPO AND THE LAKE MIWOK
+
+
+These two ethnic groups are combined, together with the small corner of
+the Wintun living in the lower Napa Valley, in order to complete this
+survey of the area north of San Francisco Bay.
+
+Direct area comparisons between the territory here concerned and that
+held by the Pomo and the Coast Miwok can lead to only very tentative
+conclusions. If we use the region delineated by Barrett (1908) on his
+large-scale map, the peoples mentioned above occupied approximately 950
+square miles of land surface. The density of population was reckoned
+for the Pomo at 8.0 per square mile and that for the Coast Miwok, with
+a population estimated at 3,000, comes to 3.4. The equivalent estimates
+for the Wappo and Lake Miwok would be respectively 7,600 and 3,260.
+There are no grounds for immediate decision whether either is too high
+or too low. Consideration of the character of the terrain is not very
+helpful since the Wappo-Lake Miwok habitat resembled that of the Pomo
+in some respects and that of the Coast Miwok in others. We must
+therefore turn to other devices.
+
+In contrast to the Coast Miwok the Lake Miwok and the Wappo have been
+the subjects of ethnographic studies of direct value to the population
+problem, particularly those of Barrett (1908) and of Driver (1936). In
+considering these data, and also those furnished by the mission
+records, it will be desirable to split the region into six small areas
+along the lines indicated by the map given by Kroeber in the Handbook
+(1925, pl. 27, opp. p. 172). Hence we have (1) the Lake Miwok, (2) the
+Western Wappo, (3) the Northern Wappo, (4) the Central Wappo, (5) the
+Southern Wappo, and (6) the Wintun of Napa Valley. As a starting point
+we may select the Western Wappo.
+
+The names and the location of the villages differ widely as presented
+by the three investigators of the area. The confusion is rendered even
+more profound because Barrett in his terminology takes account of the
+Pomo occupancy of Alexander Valley in the early years of the nineteenth
+century, whereas Merriam and Driver ignore, not only the presence of
+the Pomo, but also the names applied by them to settlements. On the
+other hand, Driver's study is the most thorough of them all and for
+this reason alone may well serve as the basis for consideration of
+population. Driver lists (1936, pp. 183-184) 10 places which he calls
+"permanent towns." Of these, one is located outside Alexander Valley
+and hence may be disregarded; two are cited as of "unknown" location
+and thus had better be disregarded also. There remain seven, all of
+which Driver places on his map (p. 182). They are set forth below,
+together with the names given by Merriam and Barrett which cannot be
+reconciled with those of Driver.
+
+ _Kotico-mota_ (Driver). Koticomota is mentioned by Barrett (1908.
+ p. 271) as having been taken from the Pomo by the Wappo and
+ occupied by them. Probably the largest town in Alexander Valley.
+
+ _Nets-tul_ (Driver). This village is not mentioned by Barrett under
+ this name, although it is located near Barrett's Cimela and Koloko.
+ Its existence, however is confirmed by Merriam who calls it
+ Net-tool.
+
+ _Owotel-peti_ (Driver). This was located near the two preceding
+ villages on the east bank of the Russian River, in the vicinity of
+ Barrett's Cimela and Koloko. Driver mentions two summer camp sites,
+ the people of which lived here during the winter. Its status seems
+ assured.
+
+ _Pipo-holma_ (Driver). This was the northernmost village in the
+ valley. Barrett says (p. 271) this was an aboriginally Wappo town
+ and took the lead in the war with the Pomo.
+
+ _Tsimitu-tso-noma_ (Driver). Driver says that this was a "small
+ town" with no sweathouse, and that the people sweated at
+ Unutsawaholma. The name was not known to either Barrett or Merriam
+ and it is quite possible that it was a summer camp, or a temporary
+ site, or merely a suburb of one of the other villages. Its
+ existence as a permanent settlement is open to some doubt.
+
+ _Unutsawa-holma-noma_ (Driver). This town also is not listed under
+ the given, or any similar, name by Barrett or by Merriam. However,
+ in view of the exhaustive study made of it by Driver its existence
+ is indisputable. It may be represented by the Cimela or Koloko of
+ Barrett.
+
+ _Osoyuk-eju_ (Driver). This is the only village shown by Driver as
+ lying west of the Russian River. Barrett gives no similar name but
+ Driver reaffirms its active existence by the mention of a summer
+ camp site the people of which lived in Osoyuk-eju in the winter.
+
+ _Holko-mota_ (Driver). This is given by Driver as a camp site and
+ probably is identical with Holko-a-cho, which is called a rancheria
+ by Merriam. Driver's opinion is to be followed and the place should
+ be regarded as a summer camp.
+
+ _Hut-mitul_ (Driver). A camp site.
+
+ _Nuya-hotsa_ (Driver). A camp site.
+
+ _Tcano-nayuk_ (Driver). A camp site.
+
+ _Ts'awo-tul_ (Driver). A camp site.
+
+ _Tico-mota_ (Driver). A camp site.
+
+ _Halio-wahuk-holma_ (Driver). A camp site.
+
+ _Walma-pesite_ (Driver). A camp site.
+
+ _Ko-tish-hal_ (Merriam). Listed by Merriam as a rancheria, but we
+ have no further information concerning it.
+
+ _Too-la-chil-le_ (Merriam). A rancheria, but no further
+ information.
+
+ _Cimela_ (Barrett). The Southern Pomo name is _ossokowi_. This
+ village was formerly occupied by the Pomo but the Wappo took
+ possession after the war. It undoubtedly corresponds to one of the
+ villages placed by Driver at approximately the same spot on the
+ east bank of the Russian River.
+
+ _Koloko_ (Barrett). This village was said to have been located near
+ Cimela. Regarding it the following quotation from Barrett is
+ decisive (p. 272): "In addition to these villages along Russian
+ River which were occupied by the Wappo, names of four other sites
+ were obtained which, as far as can be learned, were not occupied by
+ the Wappo but were occupied by the Southern Pomo before the Wappo
+ took possession of this section, and for which only Pomo names
+ could be obtained." It is clear therefore that the village as such
+ had disappeared prior to the knowledge of Driver's informants, if
+ indeed these villages had ever been occupied by the Wappo.
+
+ _Malalatcali_ (Barrett). See Koloko.
+
+ _Acaben_ (Barrett). See Koloko.
+
+ _Gaiyetcin_ (Barrett). See Koloko.
+
+From this list there emerge six villages as certain. Driver's
+Koticomota, Netstul, Owotelpeti, Pipoholma, Unutsawaholma, and
+Osoyukeju. Of these Osoyukeju, on the west bank of the river, may be
+regarded as having replaced Barrett's three villages, Malalatcali,
+Acaben, and Gaiyetcin, which evidently did not survive Pomo occupancy.
+Driver and Barrett agree with respect to Koticomota and Pipoholma.
+Netstul, Owotelpeti, and Unutsawaholma may be considered to have
+replaced Cimela and Koloko. The status of Tsimitutsonoma, as indicated
+above, is dubious, in spite of the fact that Driver's informants gave
+it as a permanent town. In view of the doubt it is better to omit it
+from consideration.
+
+Directing our attention now to the six sure towns of Driver, we find in
+his paper some very pertinent data with regard to their size and
+demographic characteristics. The sizes and house numbers given on page
+183 (Driver, 1936) are:
+
+ Koticomota: "large town"; 2 sweathouses.
+
+ Netstul: "large town"; 40 houses; 1 sweathouse.
+
+ Owotelpete: 40 houses; 1 sweathouse.
+
+ Pipoholma: 40 houses; 1 sweathouse.
+
+ Unutsawaholmanoma: 1 sweathouse; 11 houses in 1870; 17 houses
+ "formerly."
+
+ Osoyukeju: "small town"; 1 sweathouse.
+
+Before discussing the house numbers in detail we should call attention
+to Driver's analysis of the village Unutsawa-holma-noma. This analysis
+(1936, pp. 201 ff.) he says is based upon "concrete genealogical census
+data of about the year 1870." There can therefore be no argument
+concerning the validity of the figures he presents. He found, in brief,
+that in this village there were 11 houses, containing 21 families and
+92 persons. The occupants per house ranged from 4 to 21 with an average
+of 9, the families from 1 to 6 per house with an average of 2 (actually
+1.91), and the persons per family averaged 4.5 (actually 4.38).
+
+When we examined Gifford's figures for the Clear Lake Pomo village of
+Cigom we found 5.0 persons per family, 2.35 families per house, and
+11.75 persons per house. The similarity between the two sets of values,
+derived by different investigators independently, is clearly
+significant. Moreover, the slightly smaller numbers discovered by
+Driver at Unutsawaholma are explicable on the basis of the later date
+(1870) taken as the base line. At any rate there can be no doubt that
+the two villages were remarkably alike in composition of population.
+
+In computing aboriginal population at Cigom and the surrounding country
+it was pointed out that Gifford actually was dealing with a _declining_
+population and that, if the aboriginal state were to be conceived
+properly, his figures would have to be increased. For this reason the
+family number was set at 7 instead of 5, which raised the number of
+persons per house to 16.45. Because of other evidence the latter value
+was reduced to 14.0.
+
+For Driver's village the same considerations must apply. However, since
+the family number was found to be 4.38, rather than 5.0 the aboriginal
+value may be put at 6 instead of 7. Then, if the number of families per
+house is 1.91, the average persons per house would be 11.5, a figure
+which there is no strong reason for changing. It now appears that, if
+Unutsawaholma "formerly" had 17 houses, with 11.5 persons per house,
+the "former" population would have been approximately 195, or in round
+numbers 200.
+
+Returning the matter of houses, Driver says (p. 184) that his
+informants "estimated" the number, but he thought the estimates were
+too high. (The number for the village of Unutsawaholma was evidently
+known exactly.) I think we have to concede Driver's point but we still
+do not know how great was the exaggeration. We note that Unutsawaholma
+with 17 sure houses "formerly" had 1 sweathouse but no designation
+"large" or "small." Of the two "large towns" one had 2 sweathouses and
+the other had 1 sweathouse and 40 ordinary houses. The same numbers
+were assigned to two other villages but they were not called large or
+small. The one called "small" had 1 sweathouse. The village, therefore,
+with 1 sweathouse and 17 other houses, but not designated either large
+or small, may be taken as approximately intermediate. The small town
+may be assigned half this number, or 8 houses. Those with 40 estimated
+houses, but not called large, may be assigned 25 houses each. Netstul,
+a "large town" with 40 houses and 1 sweathouse, may be given 30 houses,
+and Koticomota, a "large town" with 2 sweathouses, may be given 35
+houses. This is a purely arbitrary arrangement but it must come
+somewhere near fitting the facts.
+
+On this basis we have six villages with a total of 140 houses and an
+average of nearly 23. This would mean an aboriginal population of 1,610
+persons. If we were to admit no declining population in 1870 but if we
+allowed that Unutsawaholma, with 17 houses, was of average size in
+aboriginal times, the value would still be 1,010 for the population of
+Alexander Valley.
+
+Driver states, in conjunction with his village list, "these certainly
+not all inhabited at the same time." His opinion may be justified but
+he cites no evidence in its support, and the circumstantial data
+brought out with respect to each village separately does not indicate
+that discontinuance of habitation occurred very long ago. It is true
+that Alexander Valley was the scene of a minor intertribal war in the
+early years of the nineteenth century, as the result of which the Pomo
+were driven out by the Wappo. In the confusion there may have been some
+shifting of inhabitants and reconstitution of villages, with the
+consequence that the population came to include both racial elements.
+Nevertheless, the data presented by Driver imply a total number of
+inhabitants, at one time, of fully 1,610. If Barrett's eighth village,
+Tekenantsonoma, on Sulphur Creek, is allowed 70 inhabitants, the total
+is raised to 1,680.
+
+The Northern Wappo and the Lake Miwok form the next natural division.
+It is preferable to treat these two groups together, and more or less
+in defiance of strict tribal limits, because the precise boundary
+between the Wappo and the Lake Miwok has never yet been determined to
+the entire satisfaction of ethnographers and because the racial
+affiliation of certain villages is still open to doubt. Bypassing the
+ethnographic problem, therefore, we may consider the area south of
+Clear Lake, which includes the headwaters of Putah Creek and upper Pope
+Valley. The region embraces a rough triangle, the apices of which are
+the modern villages of Lower Lake, Pope Valley, and Middletown.
+
+The ethnographic sources consist of the works of Merriam, Barrett, and
+Kroeber. Merriam covered what he considered to be the Lake Miwok in a
+manuscript entitled "Tu-le-yo-mi Tribe List" and the pertinent Wappo
+villages in a manuscript entitled "Yukean." Barrett (1908) devoted
+several pages to the Wappo (pp. 274-278) and to the Lake Miwok (pp.
+314-317). Kroeber's discussion in the Handbook was based largely upon
+these authorities but he later amplified his views in his paper (1932,
+pp. 366-369) on "The Patwin and Their Neighbors." Since all three
+investigators have contributed village lists, it will be necessary to
+examine them in detail. Previously, however, one particular problem
+requires brief mention.
+
+Within the area of the Lake Miwok and Northern Wappo there was once a
+village or a pair of villages, the names and locations of which have
+been the source of much controversy. Barrett (1908, p. 273) mentioned
+"_loknoma_, from lok, goose, and noma, village, or _lakah-yome_ ... at
+a point about three-quarters of a mile northeast of Middletown...."
+Continuing the discussion at some length, Barrett finally suggests the
+possibility that these people lived on the Locollomillo Rancho in Pope
+Valley.
+
+Kroeber (1932, p. 366) found an informant who distinguished between
+Loknoma and Lakah-yomi as two separate towns, both near Middletown.
+Kroeber remarks: "Apparently the two 'capitals' Lok-noma and Lakah-yomi
+stood close together, while their territories stretched apart, a
+condition for which there is precedent." On his general map (1932, back
+cover) he places Lok-noma almost at Middletown in Northern Wappo
+territory and Lakah-yomi just to the north in the realm of the Lake
+Miwok.
+
+Meanwhile Merriam, in his "Tu-le-yo-mi Tribe List," specifies two
+rancherias. One is called Al-lok-yo-me-po-goot and is in Pope Valley,
+whereas the other, at Middletown, is Lah-ki-yo-me-po-goot. Merriam,
+furthermore, reinforces his distinction by citing numerous Spanish
+synonyms which he collected from the mission records. Thus for
+Al-lok-yo-me-po-goot he mentions Alacyomi, Aloquiomi, Alocyome, and
+Aloqui. For Lah-ki-yo-me-po-goot he gives Laoquiomi, Laoquio,
+Locollomillos, Laknomah, Locnoma, and Locolomne. The presence or
+absence of the initial letter _a_ appears to have been the deciding
+criterion, according to those who wrote in Spanish.
+
+On the whole it is probable, as Kroeber concluded, that two towns are
+involved. One undoubtedly was near Middletown. The other may have been
+near by, as stated by Kroeber, or it may have been in Pope Valley, as
+suggested by Merriam. Fortunately we are not called upon to make a
+decision since, for population estimates, it becomes irrelevant where
+the exact locations were. The evidence is adequate that there were in
+fact two important villages, of very similar name, lying within the
+consolidated territory of the Lake Miwok and the Northern Wappo.
+
+We may now examine the village lists of Merriam, Barrett, and Kroeber.
+All references to Kroeber are to his monograph of 1932.
+
+ _Al-lok-yo-me-po-goot_ (Merriam). Refer to preceding discussion.
+
+ _Lah-ki-yo-me-po-goot_ (Merriam), _Loknoma_ (Barrett). Refer to
+ preceding discussion.
+
+ _Tu-le-yo-me-po-goot_ (Merriam). _Tuleyome_ (Barrett), _Tule-yomi_
+ (Kroeber). This is widely known as the largest village of the Lake
+ Miwok.
+
+ _O-la-yo-me-po-goot_ (Merriam), _Oleyome_ (Barrett), _Ole-yomi_
+ (Kroeber). This village is also known as having been large and
+ important.
+
+ _Wen-nok_ (Merriam), _Guenoc_ (Barrett), _Guenoc_ (Kroeber).
+ Considerable mystery surrounds this name, although it has been
+ known and used for nearly one hundred years. Barrett says that the
+ Indians never employed the name but that it referred to a subtribe,
+ or group associated with the Oleyome. Kroeber says that "it was
+ admitted as a native name, but untranslated." He thinks it may be
+ identical with _Wilok-yomi_, a village mentioned by his informant.
+ Merriam says it was either (1) the name of a lake the valley of
+ which contained three rancherias or (2) on Oleyome band, located 4
+ miles northeast of Middletown. In view of the wide divergence of
+ opinion the safest procedure is to consider the Guenoc as simply
+ constituting a portion of the Oleyome.
+
+ _Kah-we-yo-me_ (Merriam), _Kahweyome_ (Barrett), _Kawi-yomi_
+ (Kroeber). Merriam says the village was located on Cache Creek, as
+ do Barrett and Kroeber. Kroeber says: "My informant did not refer
+ to the two sites mentioned here by Barrett, Tsitsa-pukut and
+ Kawi-yomi, and when asked about the former replied that some of the
+ Miwok had drifted there, presumably in later years." If Kroeber's
+ informant was correct, then both Barrett's villages are
+ postaboriginal and must be omitted from further consideration.
+
+ _Shoyome_ (Merriam), _Coyome_ (Barrett), _Kai-yomi-pukut_
+ (Kroeber). This town is placed by all three authorities on Putah
+ Creek, and hence is to be distinguished clearly from the preceding
+ town, Kah-we-yo-me. Furthermore it was known to the pre-American
+ Californians as Coyayomi, Joyayomi, or Cauyomi. Its aboriginal
+ existence seems established.
+
+ _Pe-te-no-mah_ (Merriam), _Petinoma_ (Barrett). This village is
+ placed on upper Putah Creek by both Merriam and Barrett; hence its
+ existence is probable.
+
+ _Holilelemona_ (Merriam), _Holilelenoma_ (Barrett). Barrett says
+ this was a camp site.
+
+ _Koo-pa-choo_ (Merriam, MS "Yukean"), _Kupetcu_ (Barrett). Barrett
+ says this was a camp site.
+
+ _Uyuhanoma_ (Barrett). _Yawi-yomi-pukut_ (Kroeber). Both authors
+ place this village near Middletown. Its existence is highly
+ probable.
+
+ _Hoo-koo-yo-me-po-koot_ (Merriam). _Hukuyome_ or _Siwiyome_
+ (Barrett). Barrett says that this village was established in 1835
+ by survivors from Oleyome. It is therefore not aboriginal.
+
+ _Ka-bool-po-goot_ (Merriam). _Kebulpukut_ (Barrett). _Tubud_ or
+ _Tubul_ (Kroeber). Existence highly probable since it is mentioned
+ by three investigators.
+
+ _Kah-dah-yo-me_ (Merriam), _Kadoi-yomi-pukut_ (Kroeber). Existence
+ probable.
+
+ _Kil-le-yo-ke-po-koot_ (Merriam), _Kilinyoke_ (Kroeber). Existence
+ probable.
+
+ _Lahl-mok-po-goot_ (Merriam), _Lalmak-pukut_ (Kroeber). Existence
+ probable.
+
+ _Lu-pu-yo-me_ (Merriam). No details are given by Merriam but the
+ existence of the village is rendered very probable by the fact that
+ 57 persons are recorded as having been baptized at the mission of
+ San Rafael from _Lupuyome_. The village may have been destroyed in
+ the process of conversion and hence have been unknown to later
+ informants.
+
+ _Sahl-sahl-po-goot_ (Merriam), _Shalshal-pukut_ (Kroeber).
+ Existence probable.
+
+ _Sah-ti-yo-me-po-goot_ (Merriam). This village is mentioned by no
+ other investigator but there are recorded baptisms at Solano
+ Mission from _Tsatiyome_, which is undoubtedly the same name, hence
+ its existence is highly probable.
+
+ _Tsit-sah-yome_ (Merriam), _Tsitsapogut_ (Barrett), _Tsitsa-pukut_
+ (Kroeber). This village must be omitted because of the doubt cast
+ by Kroeber's informant. See Ka-we-yo-me.
+
+ _Tso-ke-yo-me-po-goot_ (Merriam), T_sok-yomi-pokut_ (Kroeber).
+ Existence probable.
+
+ _Tumistumis_ (Barrett), _Tumistumis-pukut_ (Kroeber). Existence
+ probable.
+
+ _Wo-de-di-tep-pe-po-goot_ (Merriam), _Wodidaitepi_ (Kroeber).
+ Existence probable.
+
+ _Al-lok-ko-boo-je_ (Merriam only). Existence possible.
+
+ _Al-lok-woo-boo-te_ (Merriam only). Existence possible.
+
+ _Haw-hawl-po-goot_ (Merriam only). Existence possible.
+
+ _Hol-wah-poo-koot_ (Merriam only). Existence possible.
+
+ _Oo-yoo-hah-no-mah_ (Merriam only). Existence possible.
+
+ _Kalau-yomi_ (Kroeber only). Existence possible.
+
+ _Kitsin-pukut_ (Kroeber only). Existence possible.
+
+ _Shanak-yomi-pukut_ (Kroeber only). Existence possible.
+
+ _Tsukeliwa-pukut_ (Kroeber only). Existence possible.
+
+Reviewing the above compilation, we find four villages the existence,
+size, and importance of which are beyond reasonable doubt. There are
+five the names of which were known to the informants of all three
+ethnographers, or can be found in the mission records. Hence their
+existence can be accepted without serious question. Eight others were
+located by two, but not three, ethnographers. The probability of their
+actual, aboriginal existence is not high but on the other hand there is
+no clear reason for excluding them. Four can be omitted from further
+consideration on the ground that they were camp sites or were founded
+after 1850. Nine are reported by only one investigator, and therefore
+all confirmation of their status is lacking. It is quite unlikely that
+each of these was a permanent aboriginal village. On the other hand,
+the fact that even one informant remembered the name is presumptive
+evidence for existence of some sort. As a purely empirical device, in
+order to settle the matter, let us assume that each of the nine names
+represents a small village of 20 inhabitants.
+
+With respect to the size of the villages we suffer from a complete lack
+of any direct information. By comparison with the rancherias around
+Clear Lake and in Alexander Valley we could consider that the four
+large towns contained 200 persons apiece. The five highly probable
+villages are likely to have been larger than many others, and may have
+contained 100 each. To the eight reasonably sure, but by no means
+certain, places we may ascribe 50 persons each. The nine doubtful ones
+can certainly be covered by a total of 200. The aggregate, then, is
+1,900.
+
+In default of further ethnographic help we must fall back on mission
+data. In the records of San Francisco, Solano, and San Rafael it is
+possible to find baptisms assigned to the following recognized
+villages: Coyome, Loknoma (Lah-ki-yo-me-po-goot), Aloquiomi
+(Al-lok-yo-me-po-goot), Oleyome, Tuleyome, and Lupuyome. These names
+are no doubt more or less generic in character in that the missionaries
+were using them to apply to the larger villages or even subtribes. We
+would not expect them to conform in detail to any of the lists supplied
+by modern ethnographers. The total baptism number may, however, be
+taken as covering the area as a whole.
+
+The Lake Miwok (together with the Clear Lake Pomo) and the Northern
+Wappo were the most remote people, north of the Bay, who were reached
+for conversion prior to the secularization of the missions. All
+activity in this area was confined to the period 1824-1834, and was
+carried on by necessity through well organized, semimilitary,
+semireligious expeditions. Owing to unavoidable obstacles it was
+possible to get physical possession of and bring back to the missions
+only a small proportion of the potential converts. The exact value of
+this proportion can never be known, and indeed it undoubtedly varied
+widely from place to place. A similar question arose in connection with
+a previous study of the population of the San Joaquin Valley. For the
+latter area the conditions were postulated that the site of native
+residence was several score miles from the nearest mission, that a
+formally organized expedition had to be undertaken, and that there was
+able and determined opposition to missionization on the part of the
+natives. Under such circumstances it was concluded on the basis of
+evidence available that a fair approximation to the proportion of
+natives actually baptized was 15 per cent of the existing population.
+In most respects the situation south and southeast of Clear Lake was
+very similar to that obtaining in the lower San Joaquin Valley and the
+delta region. Hence the indicated baptism factor may be employed here.
+
+For the six major subdivisions mentioned above the total baptisms at
+Solano and San Rafael were 264. If this number represents 15 per cent,
+the population was 1,760, a value not basically different from the
+arbitrary figure derived from the village lists. An intermediate
+estimate, 1,800, will be taken for the population of the Lake Miwok and
+Northern Wappo.
+
+For the Central Wappo there is a paucity of ethnographic data.
+Furthermore the territory itself is very circumscribed, since Pope
+Valley has been allocated for present purposes to the Northern Wappo
+and embraces little more than the flat land within a radius of a few
+miles from the modern town of Calistoga. Merriam cites only one name
+(in the manuscript entitled "Yukean"), viz., _Mi-yahk-ma_. Barrett
+(1908, p. 269) gives _Maiyakma_, together with _Nilektsonoma_ and
+_Tselmenan_, which were close by. In addition he lists _Mitustul_, five
+miles to the west of Calistoga. It seems likely that we have here a
+single small division, or tribelet, with the "capital" at Maiyakma and
+with three smaller, peripheral villages. If we use the same population
+estimates as we did farther north, we may ascribe 200 persons to
+Maiyakma and 100 each to the others, making 500 in all.
+
+The mission records supply two items of interest. The first is a note
+from Sonoma that there were baptized 103 persons from Mayacma "o
+Tamalsimas." The latter name is probably a corruption of the term
+written by Barrett as Tselmenan, and indicates that this village was
+then in existence. The other item is from San Rafael which reported 9
+baptisms from Teluasuenhuca "o Tamalsimela." The total then is 112.
+
+The baptism factor of 15 per cent cannot be used here with confidence
+because the upper Napa Valley was much more accessible to the San
+Rafael Mission and particularly the Sonoma Mission than was the area
+around and above Middletown. At the same time the distance and
+difficulty of approach were somewhat greater than in the case of the
+lower Russian River Valley near Santa Rosa and Sebastopol, for which
+the baptism factor was taken as one-third. As a compromise we may take
+a factor of one-quarter, or 25 per cent. This yields an estimated
+population of 450, a figure which appears not unreasonable.
+
+For the Southern Wappo Merriam mentions Guiluc (MS "Yukean") and
+Kaimus. The latter is very well known and is discussed by Barrett
+(1908, p. 268). The former is in territory which was disputed between
+the Pomo and the Wappo and may be either _wilikos_ (Wappo) or _Wilok_
+(Pomo)--see Barrett's treatment on page 269 of the Ethnogeography
+(1908). For present purposes it may be considered as Wappo since it was
+excluded from the Pomo in computing the population of the latter group.
+Merriam cites no other names, but Barrett gives Annakotonoma and
+Tsemanoma among the Southern Wappo (1908, p. 269) and Tcimenukme,
+Tuluka, and Suskol as Wintun villages at the mouth of Napa River.
+Annakotonoma was known to the missionaries as Callajomanos (and
+variants), Guiluc as such, and Kaimus as Caymus (and variants). The
+three Wintun villages have left no trace whatever in the mission
+records under Barrett's names or any recognizable variants. This is
+rather surprising, since the area was thoroughly converted by the
+missionaries at San Rafael and at Sonoma. Very likely the baptisms are
+in the record but under designations (and there are many) which do not
+permit the allocation to a specific tribe or village. On the other
+hand, the area itself is probably included in the appellation "Napa"
+which appears to have covered the entire region from the present city
+of Napa to the shore of the Bay.
+
+The sum of the recorded baptisms from Caymus, Guiluc, Callajomanos, and
+Napa is 331. A baptism factor of 25 per cent cannot be employed because
+the territory of these groups was very close to the Sonoma Mission, and
+from numerous accounts by contemporary writers we know that
+missionization was nearly complete. A factor of 50 per cent would give
+a probable population of 662 and one of 75 per cent a population of
+442. Both values are evidently too low.
+
+The final resource from which we may seek information is provided by
+the accounts of the early American settlers. Chief of these is George
+Yount, who entered Napa Valley in 1831 and took up a grant of land near
+the present town of Yountville. Yount seems to have been a sober and
+reliable citizen, and one who was accorded the respect of his fellow
+pioneers. His story consists of a series of verbal recollections which
+were written down in manuscript form by a friend, the Rev. Orange
+Clark, who visited his ranch in 1851. The Clark manuscript, together
+with other material, has been secured and published by Professor
+Charles L. Camp (1923).
+
+Yount seems to have discoursed at length on the local Indians (1923, p.
+55). His description of the tribes follows (I have omitted the
+explanatory parentheses inserted by Camp).
+
+ "Within a distance of no more than One Hundred miles in length &
+ twenty in width, including the Napa Valley, were five distinct
+ nations, no one of which could converse together ... without an
+ interpreter ... The names of these five nations were as
+ follows--The Napa, the Ouluke, Caymus, Conahomanes & Miacamus, the
+ last named tribe inhabited the region of the Hot Springs of that
+ valley...."
+
+Four of these names are clear. The fifth, Ouluke, is very probably
+Tuluka of Barrett. Since these five groups are sharply defined by the
+Napa Valley and since Yount obviously was talking about that area, his
+size estimate was excessive. He says 100 miles by 20, whereas the
+valley actually is about 40 miles in length from the Bay to Mt. St.
+Helena and perhaps on the average 15 miles in width, from the crest of
+one range across to the other.
+
+With regard to numbers Yount says (1923, p. 56):
+
+ "It is not yet eight years [evidently referring to the year 1843]
+ since the above named valley swarmed with not less than eight
+ thousand human beings, of whom there are not now [1851] left as
+ many hundreds.... The poor remnants of all the five tribes above
+ named now mingle & wander up and down the valley promiscuously
+ together...."
+
+There is also an account of the destruction of the Caymus (1923, p.
+59). A great many, if not most of them, were killed by being burnt in a
+sweathouse. The guilty parties were stated to be two Indians from San
+Rafael, but the motives were obscure. This event occurred some time
+during the later days of Yount's tenure, for, continues the manuscript,
+"at a period long previous to the tragical event above related, Yount
+embarked in erecting a small flour mill...."
+
+Although Alexander Taylor, in his Indianology, mentions some of the
+subtribes of the Wappo, he gives no useful population data. On the
+other hand, John S. Hittell talked about the Napa Valley Indians in an
+article in the Hesperian Magazine entitled Notes on Napa Valley (1860,
+p. 55). He gives the same tribes, or subtribes, as were mentioned by
+Yount in the manuscript edited by Camp. These were the Mayacomas, the
+Callajomanas, the Caymus, the Napa Indians, the Soscol, and the Ulacas.
+He then adds the following:
+
+ Their rancherias were numerous throughout the length of the
+ valley.... It is not known how many of these Indians there were, no
+ census having been taken nor any careful estimate having been made,
+ at the time, by anybody. Mr. Yount thinks their number was not less
+ than three thousand, and possibly twice as many. It would have been
+ an easy matter to collect a thousand warriors in those times.
+
+Shortly afterward C. A. Menefee (1873) wrote a history of Napa and
+adjacent counties, using Hittell and Alexander Taylor as his only
+written authorities. No historical scholar in the professional sense,
+Menefee nevertheless devoted a full chapter to the Napa Valley Indians,
+and gives evidence of having undertaken to secure such information as
+he could from local residents. His statements are not sensational and
+appear within reasonable limits to be reliable.
+
+He lists the six tribes exactly as does Hittell. He expands on
+Hittell's quotation from Yount thus (1873, p. 19): Yount said that "in
+round numbers there were from 10,000 to 12,000 Indians ranging the
+country between Napa and Clear Lake. Of this number he [Yount] says
+there were at least 3,000 in Napa County, and perhaps twice that
+number." At one point Menefee comments (1873, p. 18): "No estimate of
+their [Indians'] numbers appears to have been made until 1823, and it
+was known that they had then greatly decreased."
+
+Menefee's principal contribution, however, is a rough computation of
+the surviving Indian population in 1843. This estimate occurs nowhere
+else to my knowledge, and I think was no doubt secured by Menefee
+through personal interviews with early settlers. He says (1873, p. 18)
+that there were 50 to 100 Indians on the Bale rancho, 400 at Caymus
+rancho, 600 at Salvador rancho, a "large number" at Soscol. Amplifying
+this count, he says: "It was the custom of the Indians to establish
+their rancherias upon the grants of the early settlers, in order to
+gain a livelihood by occasional labor." Also: "These were in some sense
+permanently fixed and residing constantly in one place. Besides these
+there were thousands of nomads, who roamed the valleys and
+mountains...."
+
+Menefee also describes the destruction of an Indian community, the
+Callajomanas. This time it was a group of white ranchers from Sonoma
+Valley who became incensed at stock depredations, came to the village,
+and slaughtered 300 Indians--according to Menefee--as they emerged from
+a sweathouse. Whether this tale is confused with the account of Yount
+on the Caymus tragedy is difficult to say. The circumstances and the
+number of Indians involved may well be garbled, but that some such
+incident took place is highly probable.
+
+If we now confine the area in question to Napa Valley, as all these
+persons clearly intended, we are dealing with the Central Wappo, the
+Southern Wappo, and the Wintun on Napa River. The best guess from the
+mission records for the population is about 1,800. To allow an area of
+15 by 40 square miles and the maximum Pomo density of 8 persons per
+square mile would yield a population of 4,800. Yount said, according to
+Clark, as transmitted by Camp (1923, p. 56), that the valley "swarmed"
+with not less than 8,000 people in 1843. Yount, by way of Hittell and
+Menefee (1873, p. 19), put 10,000 to 12,000 from Napa to Clear Lake and
+3,000 or "perhaps twice that number" in Napa Valley alone. It is clear
+that Yount was not a very accurate reporter and in default of actual
+knowledge made a broad guess. Yet I doubt greatly if Yount would have
+put the number in thousands--no matter how many--if there had actually
+been only a few hundred or a few score Indians in the country at the
+time of his arrival. The presence of a number approximating his low
+guess, 3,000, is not out of line with probability.
+
+Let us turn to Menefee. His figures for 1843 were organized according
+to ranches. Furthermore let it be noted that, according to his explicit
+statement, the aboriginal village organization had broken down utterly,
+and the Indians were living in new places in conformity with new
+economic and social requirements. No wonder modern informants
+frequently cannot look past the period of upheaval and give us a clear
+picture of untouched aboriginal life before the white man came!
+
+Regarding the accuracy of the figures, specifically the three items for
+which literal numbers are given, it can be said again, as was pointed
+out with reference to J. B. R. Cooper, that a ranch owner should have
+known roughly how many Indians were living in his own back yard. If we
+refuse to accept these estimates, then we had better be prepared to
+reject most historical testimony. We may then base our calculation on
+75 Indians for the Bale ranch, 400 for the Caymus ranch, and 600 for
+the Salvador ranch. The Juarez and the Higuera ranches contained a
+"large number." Since the largest number actually given is 600, we may
+with safety consider that 300 would represent a "large number." A
+"still larger number" could reasonably be 400. The total then becomes
+2,075. Menefee, however, is careful to state that this included only
+the Indians who were "in some sense" permanently located, and puts the
+unattached number in the "thousands." The latter can of course be
+scaled down drastically. Hundreds would be a good substitute, with a
+possible total of one thousand. The outcome then is that the Indian
+population of Napa Valley as a whole in 1843 was about 3,000, or
+identical with Yount's minimum estimate.
+
+What was, now, the population aboriginally? The mission baptisms are of
+no use to us since the Indians in 1843 included most of the
+ex-neophytes in the area. That there had already been a profound
+reduction at that time is unquestioned. The north shore of the Bay had
+been subject to military, clerical, and civilian incursion since the
+beginning of the century. Lethal epidemics had swept over the country
+repeatedly. Massacre and slaughter had been the rule rather than the
+exception. Indeed, the open valley through Sonoma and Napa up to
+Calistoga had suffered more seriously than any other area except
+perhaps the delta of the Sacramento River. A population reduction from
+the aboriginal level by one-third prior to 1843 would not be out of
+line with the apparent facts.
+
+The estimates for the period 1840-1845 derived from Yount, Hittell, and
+Menefee included the Central Wappo with the more southern groups. For
+the Central Wappo the ethnographic sources and the mission records
+indicated an aboriginal population of 450 or 500. However, it is
+probably advisable to disregard this small division as a separate
+entity and include it with the remaining Wappo and the Suscol Wintun.
+If we then take Yount's minimum estimate of 3,000 for the Napa Valley
+south of Mt. St. Helena and if we assume a one-third decrease in
+numbers from aboriginal times to 1843, the final estimate for the area
+becomes 4,500.
+
+The figure just derived is of course considerably greater than would be
+indicated by either the ethnographic village lists or the mission
+baptism records, but it must be conceded that the two last methods of
+approach are inadequate for the situation existing in the Napa Valley.
+On the other hand for a population of 4,500 and an area of 600 square
+miles, the density would be 7.5 persons per square mile, or very close
+to the value arrived at for the near-by Pomo.
+
+We have found by ethnographic derivation 1,680 persons for the Western
+Wappo and 1,800 for the Northern Wappo and Lake Miwok together. Thus
+the total for the Lake Miwok, the Wappo, and the Suscol Wintun as a
+whole becomes approximately 8,000.
+
+ _WAPPO, LAKE MIWOK, AND NAPA VALLEY WINTUN ... 8,000_
+
+
+
+
+SUMMARY OF ESTIMATES
+
+
+For convenience of reference the population estimates presented in the
+foregoing text are tabulated as follows:
+
+ Yurok 3,100
+ Wiyot 3,300
+ Karok 2,700
+ Hupa 2,000
+ Tolowa 2,400
+ Athapascans
+ Chilula 800
+ Mattole 1,200
+ Whilkut 1,300
+ Kato 1,100
+ Lassik 1,500
+ Nongatl 3,300
+ Sinkyone 2,900
+ Wailaki 3,350
+ -----
+ Total 15,450
+
+ Yuki
+ Coast Yuki 750
+ Yuki proper 6,880
+ Huchnom 2,100
+ -----
+ Total 9,730
+
+ Pomo
+ Clear Lake Pomo 3,150
+ Northern Pomo 5,040
+ Central and Southwestern Pomo 6,220
+ Southern Pomo 6,000
+ Northeastern Pomo 350
+ -----
+ Total 20,760
+
+ Coast Miwok 3,000
+ Wappo, Lake Miwok, Napa Valley Wintun 8,000
+ ------
+
+ GRAND TOTAL 70,440
+
+
+
+
+BIBLIOGRAPHY
+
+
+_Abbreviations_
+
+ AA American Anthropologist, Menasha, Wis.
+ BAE-B Bureau of American Ethnology, Smithsonian Institution,
+ Bulletin
+ UC University of California Publications, Berkeley and Los
+ Angeles
+ -AR Anthropological Records
+ -IA Ibero-Americana
+ -PAAE American Archaeology and Ethnology
+
+
+Barrett, S. A.
+
+ 1908. The Ethno-Geography of the Pomo and Neighboring Indians.
+ UC-PAAE, Vol. 6.
+
+Bledsoe, A. J.
+
+ 1885. Indian Wars of the Northwest. San Francisco.
+
+California, State of
+
+ 1860. Majority and Minority Reports of the Special Joint Committee
+ on the Mendocino War. Appendix to Journals of the Assembly of the
+ Eleventh Session of the California Legislature, 1860.
+
+Camp, C. L.
+
+ 1923. The Chronicles of George C. Yount. In Calif. Hist. Soc.
+ Quarterly, 2: 3-66.
+
+Cook, S. F.
+
+ 1943. The Conflict Between the California Indian and White
+ Civilization: I. UC-IA No. 21.
+
+Driver, H. E.
+
+ 1936. Wappo Ethnography. UC-PAAE 36: 179-220.
+
+Drucker, Philip.
+
+ 1937. The Tolowa and Their Southwest Oregon Kin. UC-PAAE 36:
+ 221-300.
+
+Foster, G. M.
+
+ 1944. A Summary of Yuki Culture. UC-AR 5: 155-244.
+
+Gibbs, George.
+
+ 1860. Journal of the Expedition of Colonel Redick M'Kee ... in
+ 1851. In Henry R. Schoolcraft, Archives of Aboriginal Knowledge, 3:
+ 99-177.
+
+Gifford, E. W.
+
+ 1923. Pomo Lands on Clear Lake. UC-PAAE 20: 77-92.
+
+ 1926. Clear Lake Pomo Society. UC-PAAE 18: 287-390.
+
+ 1939. The Coast Yuki. Anthropos, 34: 292-375.
+
+Gifford, E. W., and A. L. Kroeber
+
+ 1937. Culture Element Distributions: Pomo. UC-PAAE 37: 117-254.
+
+Goddard, P. E.
+
+ 1903. The Life and Culture of the Hupa. UC-PAAE 1: 1-88.
+
+ 1914. Notes on the Chilula Indians of Northwestern California.
+ UC-PAAE 10: 265-288.
+
+ 1923. The Habitat of the Wailaki. UC-PAAE 20: 95-112.
+
+ 1924. The Habitat of the Pitch Indians, a Wailaki Division. UC-PAAE
+ 17: 217-225.
+
+Heintzelman, H. P.
+
+ 1855. Report dated San Francisco, Nov. 17, 1855. Original in U.S.
+ National Archive, Office of Indian Affairs, Record Group no. 75,
+ Letters Received, California, 1855. Enclosure to Doc. no. H 1100.
+
+Hittell, J. S.
+
+ 1860. Notes on Napa Valley. In the Hesperian Magazine. 4: 53-61.
+
+Kniffen, F. B.
+
+ 1939. Pomo Geography. UC-PAAE 36: 353-400.
+
+Kroeber, Alfred L.
+
+ 1925. Handbook of the Indians of California, BAE-B 78, Washington,
+ D.C.
+
+ 1932. The Patwin and Their Neighbors. UC-PAAE 29: 253-423.
+
+ 1936. Karok Towns. UC-PAAE 35: 29-38.
+
+Loud, L. L.
+
+ 1918. Ethnogeography and Archaeology of the Wiyot Territory.
+ UC-PAAE 14: 221-436.
+
+Menefee, C. A.
+
+ 1873. Historical and Descriptive Sketch Book of Napa, Sonoma, Lake
+ and Mendocino ... Reporter Publishing House, Napa City, Calif.
+
+Merriam, C. Hart.
+
+ Dates uncertain. Village Lists. Manuscripts in the possession of
+ the Department of Anthropology, University of California, Berkeley.
+
+ After the decease of the late C. Hart Merriam his heirs generously
+ made available to the Department of Anthropology of the University
+ of California, Berkeley, a large and valuable collection of Dr.
+ Merriam's notes on California Indians. Among these papers are to be
+ found complete and very carefully recorded lists of villages for
+ most of the California tribes, drawn not only from published
+ sources but also from original information secured from informants
+ on the scene. Much material, otherwise unavailable, has thus been
+ secured. These documents are referred to in this text simply as the
+ Village Lists of C. Hart Merriam or are cited by Merriam's own
+ manuscript title. They are undated and a formal bibliographical
+ reference in most cases cannot be given.
+
+ 1905. The Indian Population of California. AA 7: 594-606.
+
+M'Kee, John.
+
+ 1853. Minutes Kept by John M'Kee, Secretary on the Expedition from
+ Sonoma, through Northern California. 33rd Cong. spec. sess. Sen.
+ Ex. Doc. no. 4, pp. 134-180.
+
+Nomland, G. A.
+
+ 1935. Sinkyone Notes. UC-PAAE 36: 149-178.
+
+ 1938. Bear River Ethnography. UC-AR 2: 91-126.
+
+Nomland, G. A., and A. L. Kroeber
+
+ 1936. Wiyot Towns. UC-PAAE 35: 39-48.
+
+Palmer, L. L.
+
+ 1881. History of Napa and Lake Counties. Slocum, Bowen and Co.,
+ San Francisco.
+
+Powers, S.
+
+ 1877. Tribes of California. Contributions to North American
+ Ethnology, Vol. 3.
+
+Stewart, O. C.
+
+ 1943. Notes on Pomo Ethnogeography. UC-PAAE 40: 29-62.
+
+Taylor, A. S.
+
+ 1860-1863. The Indianology of California.
+
+ Published as a series of articles by the California Farmer. The
+ entire series has been clipped and pasted in a bound volume
+ available at the Bancroft Library, Berkeley.
+
+Waterman, T. T.
+
+ 1920. Yurok Geography. UC-PAAE 16: 177-314.
+
+ 1925. Village Sites in Tolowa and Neighboring Areas of Northwestern
+ California. AA 27: 528-543.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Aboriginal Population of the North
+Coast of California, by Sherburne Friend Cook
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