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diff --git a/33023-h/33023-h.htm b/33023-h/33023-h.htm new file mode 100644 index 0000000..a0a2079 --- /dev/null +++ b/33023-h/33023-h.htm @@ -0,0 +1,2568 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <title> + An Address, Delivered Before the Was-ah Ho-de-no-son-ne or + New Confederacy of the Iroquois, by Henry R. Schoolcraft. + Also, Genundewah, a Poem, by W. H. C. Hosmer. + (A Project Gutenberg eBook) + </title> + <style type="text/css"> + +body { +margin-left:10%; +margin-right:10%; +} + +h1,h2,h3 { +clear:both; +text-align:center; +} + +h1 { +font-weight:400; +} + +h2,h3 { +padding-top:2em; +} + +h3 { +font-size:85%; +font-weight:400; +} + +p { +margin-bottom:.75em; +margin-top:.75em; +text-align:justify; +} + +ul { +list-style-type:none; +} + +h2#note { +font-size:115%; +} + +h2#begin,h2#preface { +padding:2em 0; +} + +h3.norm { +font-size:100%; +} + +p.pad-t { +padding-top:3em; +} + +div.tp>h1 { +line-height:1.25em; +} + +div.tn { +background-color:#CFC; +border:solid #38610B 1px; +font-size:80%; +margin:4em; +padding:1em; +} + +span.pagenum { +color:gray; +font-size:small; +font-style:normal; +left:92%; +position:absolute; +text-align:right; +} + +.center { +text-align:center; +} + +em.smcap { +font-style:normal; +font-variant:small-caps; +} + +em.ucsmcap { +font-size:80%; +font-style:normal; +} + +em.caps { +font-style:normal; +} + +.smcap { +font-variant:small-caps; +} + +.ucsmcap { +font-size:80%; +} + +.xxsm { +font-size:35%; +} + +.xsm { +font-size:55%; +} + +.sm { +font-size:75%; +} + +.med { +font-size:110%; +} + +div.footnotes { +background-color:#F2F2F2; +border:solid #A4A4A4 1px; +margin-top:3em; +padding:1em; +} + +div.footnote { +font-size:85%; +margin-left:10%; +margin-right:10%; +} + +div.footnote a { +text-decoration:none; +} + +div.footnote .label { +padding:8px; +} + +.fnanchor { +background-color:#F2F2F2; +font-size:.8em; +font-weight:400; +text-decoration:none; +vertical-align:super; +} + +div#main-poem { +margin-left:auto; +margin-right:auto; +width:28em; +} + +.poem { +margin-left:10%; +margin-right:10%; +text-align:left; +} + +.poem h3 { +margin-left:12em; +text-align:left; +} + +.poem br { +display:none; +} + +.poem .stanza { +margin:1em 0; +} + +.poem span.i0 { +display:block; +margin-left:0; +padding-left:3em; +text-indent:-3em; +} + +.poem span.i1 { +display:block; +margin-left:1em; +padding-left:3em; +text-indent:-3em; +} + +.poem span.i7 { +display:block; +margin-left:7.5em; +padding-left:3em; +text-indent:-3em; +} + +</style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of An Address, Delivered Before the Was-ah +Ho-de-no-son-ne or New Confederacy of the Iroquois, by Henry R. Schoolcraft and W. H. C. Hosmer + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois + Also, Genundewah, a Poem + +Author: Henry R. Schoolcraft + W. H. C. Hosmer + +Release Date: June 29, 2010 [EBook #33023] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK AN ADDRESS, DELIVERED BEFORE *** + + + + +Produced by Julia Miller, S.D., and the Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + + +</pre> + + +<div class="tp"> +<h1><span class="xsm">AN</span><br /> +ADDRESS,<br /> +<span class="xxsm">DELIVERED BEFORE THE</span><br /> +WAS-AH HO-DE-NO-SON-NE<br /> +<span class="xxsm">OR</span><br /> +<span class="sm">NEW CONFEDERACY OF THE IROQUOIS,</span></h1> + +<p class="center"><span class="sm">BY</span><br /> +HENRY R. SCHOOLCRAFT,<br /> +<span class="sm">A MEMBER:</span><br /> +<span class="med">AT ITS THIRD ANNUAL COUNCIL,</span><br /> +AUGUST 14, 1845.</p> +<br /> +<p class="center sm">ALSO,</p> + +<h1>GENUNDEWAH,<br /> +<span class="xsm">A POEM,</span></h1> + +<p class="center"><span class="sm">BY</span><br /> +W. H. C. HOSMER,<br /> +<span class="sm">A MEMBER:</span><br /> +PRONOUNCED ON THE SAME OCCASION.</p> + +<p class="center sm">PUBLISHED BY THE CONFEDERACY.</p> + +<p class="center pad-t">ROCHESTER:<br /> +<span class="sm">PRINTED BY JEROME & BROTHER, TALMAN BLOCK,<br /> +Sign of the American Eagle, Buffalo-Street.</span></p> + +<p class="center med">1846.</p> +</div> + +<h2 id="begin">ADDRESS.</h2> + +<p class="smcap">Gentlemen:</p> + +<p>In a country like ours, whose institutions rest on the popular +will, we must rely for our social and literary means +and honors, exclusively on personal exertions, springing +from the bosom of society. We have no external helps +and reliances, sealed in expectations of public patronage, +held by the hands of executive, or ministerial power. Our +ancestors, it is true, were accustomed to such stimulants to +literary exertions. Titles and honors were the prerogatives +of Kings, who sometimes stooped from their political eminences, +to bestow the reward upon the brows of men, who +had rendered their names conspicuous in the fields of +science and letters. Such is still the hope of men of letters +in England, Germany and France. But if a bold and hardy +ancestry, who had learned the art of thought in the bitter +school of experience, were accustomed to such dispensations +of royal favors, while they remained in Europe, they +feel but little benefit from them here; and made no provision +for their exercise, as one of the immunities of powers, +when they came to set up the frame of a government for +themselves.</p> + +<p>No ruler, under our system, is invested with authority to +tap, his kneeling fellow subject on the crown of his head, +and exclaim, "Arise, Sir, Knight!" The cast of our institutions +is all the other way, and the tendency of things, as<span class='pagenum'><a name="Page_4" id="Page_4">[4]</a></span> +the public mind becomes settled and compacted, is, to take +away from men the prestige of names and titles; to award +but little, on the score of antiquarian merit, and to weigh +every man's powers and abilities, political and literary, in +the scale of absolute individual capacity, to be judged of, +by the community at large. If there are to be any "orders," +in America, let us hope they will be like that, whose +institution we are met to celebrate, which is founded on +the principle of intellectual emulation, in the fields of history, +science and letters.</p> + +<p>Such are, indeed, the objects which bring us together on +the present occasion, favored as we are in assembling +around the light of this emblematic <em class="smcap">Council Fire</em>. Honored +by your notice, as an honorary member, in your young +institution, I may speak of it, as if I were myself a fellow +laborer, in your circle: and, at least, as one, understanding +somewhat of its plan, who feels a deep interest in its +success.</p> + +<p>Adopting one of the seats of the aboriginal powers, +which once cast the spell of its simple, yet complicated, +government, over the territory, a central point has been +established <em class="ucsmcap">HERE</em>. To this central point, symbolizing the +whole scheme of the Iroquois system, other points of subcentralization +tend, as so many converging lines. You come +from the east and the west, the north and the south. You +have obeyed <em class="ucsmcap">ONE</em> impulse—followed <em class="ucsmcap">ONE</em> principle—come +to unite your energies in <em class="ucsmcap">ONE</em> object. That object is the +cultivation of letters. To give it force and distinctness, by +which it may be known and distinguished among the efforts +made to improve and employ the leisure hours of the young +men of Western New York, you have adopted a name derived +from the ancient confederacy of the Iroquois, who +once occupied this soil. With the name, you have taken +the general system of organization of society, within a society, +held together by one bond. That bond, as existing +in the <em class="caps">TOTEMIC</em> tie, reaches, with a peculiar force, each<span class='pagenum'><a name="Page_5" id="Page_5">[5]</a></span> +individual, in such society. It is an idea noble in itself, +and worthy of the thought and care, by which it has been +nurtured and moulded into its present auspicious form.—The +union you thus form, is a union of minds. It is a band +of brotherhood, but a brotherhood of letters. It is a confederacy +of tribes, but a literary confederacy. It is an assemblage +of warriors, but the labor to be pursued is exclusively +of an intellectual character. The plumes with which +you aim to pledge your literary arrows, are to be plucked +from the wings of science. It is a council of clans, not to +consult on the best means of advancing historical research; +of promoting antiquarian knowledge; and of cultivating +polite literature. The field of inquiry is broad, and it is +to be trodden in various ways. You seek to advance in +the paths of useful knowledge, but neglect not the flowers +that bedeck the way. You aim at general objects and results, +but pursue them, through the theme and story of that +proud and noble race of the sons of the Forest, whose name, +whose costume and whose principles of association you +assume. Symbolically, you re-create the race. Thus +aiming, and thus symbolizing your labors, your objects to +resuscitate and exhume from the dust of by-gone years, +some of those deeds of valor and renown which marked +this hardy and vigorous race. There is in the idea of your +association, one of the elements of a peculiar and national +literature. And whatever may be the degree of success, +which characterizes your labors, it is hoped they will bear +the impress of American heads and American hearts. We +have drawn our intellectual sustenance, it is true, from +noble fountains and crystal streams. We have all England, +and all Europe for our fountain head. But when this +has been said, we must add, that they have been off-sets +from foreign fountains and foreign streams. And nurtured +as we have been, from such ample sources, it is time, in +the course of our national developments, that we begin to +produce something characteristic of the land that gave us<span class='pagenum'><a name="Page_6" id="Page_6">[6]</a></span> +birth. No people can bear a true nationality, which does +not exfoliate, as it were, from its bosom, something that +expresses the peculiarities of its own soil and climate. In +building its intellectual edifice, we must have not only suitable +decorations, but there must come from the broad and +deep quarries of its own mountains, foundation stones, and +columns and capitals, which bear the impress of an indigenous +mental geognosy.</p> + +<p>And where! when we survey the length and breadth of +the land, can a more suitable element, for the work be found, +than is furnished by the history and antiquities and institutions +and love, of the free, bold, wild, independent, native +hunter race? They are, relatively to us, what the +ancient Pict and Celt were to Britain, or the Teuton, Goth +and Magyar to Continental Europe. Looking around, over +the wide forests, and transcendent lakes of New York, the +founders of this association, have beheld the footprints of +the ancient race. They saw here, as it were, in vision, the +lordly Iroquois, crowned by the feathers of the eagle, bearing +in his hand the bow and arrows, and scorning, as it +were, by the keen glances of his black eye, and the loftiness +of his tread, the very earth that bore him up. History +and tradition speak of the story of this ancient race.—They +paint him as a man of war—of endurance—of indomitable +courage—of capacity to endure tortures without +complaint—of a heroic and noble independence. They +tell us that these precincts, now waving with yellow corn, +and smiling with villages, and glittering with spires, were +once vocal with their war songs, and resounded with the +chorusses of their corn feasts. We descry, as we plough +the plain, the well chipped darts which pointed their arrows, +and the elongated pestles, that crushed their maize. We +exhume from their obliterated and simple graves, the pipe +of steatite, in which they smoked, and offered incense to +these deities, and the fragments of the culinary vases, +around which, the lodge circle gathered to their forest meal.<span class='pagenum'><a name="Page_7" id="Page_7">[7]</a></span> +Mounds and trenches and ditches, speak of the movement +of tribe against tribe, and dimly shadow forth the overthrow +of nations. There are no plated columns of marble; no +tablets of inscribed stone—no gates of rust-coated brass. +But the <em class="ucsmcap">MAN</em> himself survives, in his generation. He is a +<em class="ucsmcap">WALKING STATUE</em> before us. His looks and his gestures +and his language remain. And he is himself, an attractive +<em>monument</em> to be studied. Shall we neglect him, and his antiquarian +vestiges, to run after foreign sources of intellectual +study? Shall we toil amid the ruins of Thebes and Palmyra, +while we have before us the monumental enigma of +an unknown race? Shall philosophical ardor expend itself, +in searching after the buried sites of Nineveh, and +Babylon and Troy, while we have not attempted, with +decent research, to collect, arrange and determine, the +leading data of our aboriginal history and antiquities?—These +are inquiries, which you, at least, may aim to answer.</p> + +<p>No branch of the human family is an object unworthy +of high philosophic inquiry. Their food, their language, +their arts, their physical peculiarities, and their mental +traits, are each topics of deep interest, and susceptible of +being converted into evidences of high importance. Mistaken +our Red Men clearly were, in their theories and +opinions on many points. They were wretched theologists, +and poor casuists. But not more so, in three-fourths of +their dogmas, than the disciples of Zoroaster, or Confucius. +They were polytheists from their very position. And yet, +there is a general idea, that under every form, they acknowledged +but one <em class="ucsmcap">DIVINE INTELLIGENCE</em> under the name +of the <em class="smcap">Great Spirit</em>.</p> + +<p>They paid their sacrifices, or at least, respects, to the +imaginary and phantastic gods of the air, the woods and +water, as Greece and Rome had done, and done as blindly +before them. But they were a vigorous, hardy and brave +off-shoot of the original race of man. They were full of<span class='pagenum'><a name="Page_8" id="Page_8">[8]</a></span> +humanities. They had many qualities to command admiration. +They were wise in council, they were eloquent +in the defence of their rights. They were kind and humane +to the weak, bewildered and friendless. Their lodge-board +was ever ready for the way farer. They were constant +to a proverb, in their <em>professed</em> friendships. They +never forgot a kind act. Nor can it be recorded, to their +dispraise, that they were a terror to their enemies. Their +character was formed on the military principle, and to acquire +distinction in this line, they roved over half the continent. +They literally carried their conquests from the gulf +of St. Lawrence to the gulf of Mexico. Few nations have +ever existed, who have evinced more indomitable courage +or hardihood, or shown more devotion to the spirit of independence +than the Iroquois.</p> + +<p>But all their efforts would have ended in disappointment, +had it not been for that principle of confederation, which, +at an early day, pervaded their councils, and converted +them into a phalanx, which no other tribe could successfully +penetrate, or resist. It is this trait, by which they +are most distinguished from the other hunter nations of +North America; and it is to their rigid adherence to the +verbal compact, which bound them together, as tribes and +clans, that they owe their present celebrity, and owed their +former power.</p> + +<p>It is proposed to inquire into the principles of this confederacy, +and to make a few brief suggestions on its origin +and history. In the time that has been given me, I have +had but little opportunity for research, and even this little, +other engagements, have not permitted me, fully to employ. +The little that I have to offer, would indeed have been +confined to the reminiscence of former reading, had I not +been called, the present season, to make a personal visit to +the reservation still occupied by the principal tribes.</p> + +<p>1. Prominent in its effects on the rise and progress of nations, +in the geographical diameter of the country they<span class='pagenum'><a name="Page_9" id="Page_9">[9]</a></span> +occupy. And in this respect, the Iroquois were singularly +favored. They lived under an atmosphere the most genial +of any in the temperate latitude. Equally free from the +extremes of heat, and humidity, it has been found eminently +favorable to human life. Inquiries into the statistics of +vitality will abundantly denote this. Many of the civil +sachems lived to a great age. And the same may be said +of those warriors who escaped the dart and club, until they +came to the period, not a very advanced one, when they +ceased to follow the war path.</p> + +<p>They possessed a country, unsurpassed for its various +advantages, not only on this continent, but on the globe.—It +afforded a soil of the most fruitful kind, where they could, +with ease and certainty, always cultivate their maize. Its +forests abounded in the deer, elk, bear and other animals, +whose flesh supplied their lodges. It was irrigated by +some of the sublimest rivers of the continent, whose waters +ran south and north, east, and by the Alleghanies, west, +till they all found their level, at distant points, either in +the Gulfs of St. Lawrence and Mexico, or in the intermediate +shores of the Atlantic. Lakes of an amazing size, +compared to those of Europe, bounded this territory on the +north and north east. Its own bosom, was spotted, with +secondary sheets of water, like that of the Cayuga, upon +whose banks we are assembled. These added freshness +and beauty to the thick, and almost unbroken continuity +of these forests.</p> + +<p>Nations doubtless owe some of their characteristics to +the natural scenes of their country, and if we grant the +same influence to the red sons of the forest, they had sources +of animating and elevating thoughts around them.—Men +who habitually cast their views to the Genesee and +the Niagara—who crossed in their light canoe, the Ontario +and Erie, wending their way into the sublime vista of the +upper lakes: men, who threaded these broad forests in +search of the deer, or who descended the powerful and<span class='pagenum'><a name="Page_10" id="Page_10">[10]</a></span> +rapid channels of the Alleghany, the Susquehanna, the +Delaware and the St. Lawrence, in quest of their foes, must +have felt the influence of magnitude and creative grandeur, +and could not but originate ideas favorable to liberty +and personal independence. Their very position, became +thus the initiatory step in their assent to power.</p> + +<p>2. Such was the country occupied, at the era of the discovery, +by the Iroquois. They lived, to employ their own +symbolic language, in a long lodge extending east and +west, from the waters of the Ca-ho-ha-ta-tea<a name="FNanchor_A_1" id="FNanchor_A_1"></a><a href="#Footnote_A_1" class="fnanchor">[A]</a> to those of +Erie. Their most easterly tribe, the Mohawks, extended +their occupancy to a point which they still call, with dialectic +variations, Skan-ek-ta-tea, being the present site of +Albany. To this place, or, as is more generally thought, +to this geographical vicinity, the commercial enterprize of +Holland, sent an exploring ship in 1609. Here begins the +certain and recorded history of the Iroquois. We have +only known them 200 years. All beyond this, is a field of +antiquarian inquiry.</p> + +<p>From the historical documents recently obtained by the +State from France, and deposited in the public offices at +the capitol, it is seen that this people are sometimes called +the <em class="smcap">Nine</em> nations of the Iroquois. Algonquin tradition, +which I have recently published, denotes that they originally +consisted of <em class="smcap">Eight</em> tribes. (<span class="smcap">Oneota.</span>) Whatever of +truth or error, there may be in these terms, it is certain that, +at the period of the Dutch discovery and settlement referred +to, they uniformly described themselves as the <em class="smcap">Five +Nations</em>, or United People, under the title of <em class="smcap">Akonoshioni</em>.<a name="FNanchor_B_2" id="FNanchor_B_2"></a><a href="#Footnote_B_2" class="fnanchor">[B]</a> +The term Ongwe Honwee, which Colden mentions as +peculiarly applied to themselves, as proudly contradistinguished +from others, is a mere equivalent, in the several +dialects, at this day, for the term Indian, and applies +equally to other tribes, throughout the continent, as well as +to themselves. By the admission of the Tuscaroras into<span class='pagenum'><a name="Page_11" id="Page_11">[11]</a></span> +the confederacy, they became known as the Six Nations. +The principles of their compact, were such as to admit of +any extension. They might as well, for aught that is +known, have consisted of Sixteen as Six Tribes, and like +our own Union, they would have been stronger and firmer +in their power, with each admission.</p> + +<p>I have directed some few inquiries to their plan of union. +It appears to have originated in a proposal to act in concert, +by means of a central council, in questions of peace and +war. In other respects, each tribe was an independency. +It had no right to receive ambassadors from other tribes.—Messages +delivered to a frontier tribe, were immediately +transmitted to the next tribe in position, and by them passed +on, to the central councils. They affirm that these messages +were forwarded, with extraordinary celerity, by runners +who rested not, night or day. The power to convene +the general council, for despatch of public business, was +in the presiding or executive chief of the Central Tribe.</p> + +<p>This power to make war or peace, or cession of sovereignty, +was given up, on the principle of an equal union in +all respects, without regard to numbers. It was strictly +federative, or a union of tribes. The assent to a measure, +was given by tribes. Whether all were required to assent, +or a majority was sufficient, is not known. It is believed +they <em>required</em> entire unanimity.</p> + +<p>3. But another principle, of the deepest importance, ran +throughout the organization of all the tribes, more remote +in its origin, and still more influential, it may be thought, +in forming a more perfect union, and giving strength and +compactness to the government. It was the plan of the +<em class="smcap">Totemic Bond</em>. This bond was a fraternity of separate +clans in each tribe. It was based on original consanguinity, +and marked by a heraldic device, as the figure of a quadruped, +or bird. This appears to be an ancient feature in their +organization, and is also found among other North American +tribes. The Algonquin tribes, who possess the same<span class='pagenum'><a name="Page_12" id="Page_12">[12]</a></span> +organization, and from whose vocabulary we take the name, +call it the Totem. The institution of the totem, or inter-fraternity +of clans, existed, and is also found, with well +marked features, among the Iroquois. It had, however, +one characteristic, which was peculiar, to these nations.—It +was employed to mark the descent of the chiefs, which +ran exclusively by the female. The law of marriage, interdicting +connexions within the clan, and limiting them to +another, was probably established in ancient times, among +the other nations who adhere to this institution, but, if so, +it has dropped, or dwindled into mere tradition.</p> + +<p>Totem, is a term denoting the device, or pictorial sign, +which is used by each individual, to determine his family +identity. As many as have the same totem are admitted +to be of the same family or clan. In this respect, it is +analogous to coats of arms. It differs from them in this, +that no person can marry another of the same arms and +totem. They are related. The reason for keeping up this +interdict, in cases where the degree of relationship must +often be very small, or is entirely lost, appears to be one +of policy, and will be, as far as possible, explained.</p> + +<p>Originally, there appears to have been three leading +families or clans, among all the North American Indians, +whose devices were, respectively, the <em class="ucsmcap">TURTLE</em>, the <em class="ucsmcap">WOLF</em>, +and the <em class="ucsmcap">BEAR</em>. This triad of honored clans, existed and +still exists among nations diverse in their languages, and remote +in position, and may be considered as a proof of their +common origin. These totems were regarded as of the +highest authority—a fact which may denote either original +paternity in these clans, or some distinguished action or +services, analogous, perhaps, to the well known events of +the Curatii and Horatii.</p> + +<p>It is certain, at least, that amongst each of the Iroquois +tribes, as well as the great Algonquin family, there existed +the totem or clan of the turtle, the wolf, and the bear. I +will take, however, as an illustration of the Totemic organi<span class='pagenum'><a name="Page_13" id="Page_13">[13]</a></span>zation +of the tribes, the instance of the <em class="smcap">Nun-do-wa-ga</em>, or +Senecas. The facts here employed have recently been +communicated to me by their distinguished chief <em class="smcap">De-o-ne-ho-ga-wa</em>. +The tribe consists of eight clans. They are, +in the order communicated, the wolf, the turtle, the bear, +the beaver, the snipe or plover, the falcon or hawk, the deer +and the cranes. The present reigning clan is the wolf, the +clan to which the noted orator, Red Jacket, and my informant, +both belonged. We may assume, that what appear +to have been fundamental principles, were actually so, and +are to be regarded as the constitutional basis.</p> + +<p>Each clan is entitled to a chief. Each chief has a seat +in council. The chiefs are hereditary, counting by the +female line. By this law of descent, no chief could beget +an immediate successor. And herein consisted one of the +marked points of political wisdom in their system. It is +this law of descent which best distinguishes it from the +system of government of other nations on this continent, +and in Asia. No such rule is known to exist, but may +exist, among the Mongol race, or other Asiatic stocks, to +whom these people have usually been traced. If so, the +law of descent, in this regard, is indigenous and original. +What disquisitions have we not seen, that a certain Iroquois +chief was in the regular line of the chieftainship, by the +father? whereas, it is clear, that the son of a chief could +never, in any case, succeed his father. The descent ran, +so to say, in the line of the queen-mother. If a chief die, +his brother, next in age, would succeed him. These failing, +his daughter's male children, if connected with the reigning +totem, would succeed. Her children constituted the +chain of transmission; but the heir to the chieftainship, +whether by acknowledged succession, or by choice in case +of dispute or uncertainty, had his claims uniformly submitted +to a called council, and if approved, the sachem was +regularly installed to the office. Councils had this right +from an early day, and are known to have ever been very<span class='pagenum'><a name="Page_14" id="Page_14">[14]</a></span> +scrupulous and jealous in its exercise, and continue to be +so, at this time.</p> + +<p>By the establishment of this law of descent, the evils of +a hereditary chieftainship were obviated. And the succession +was kept in healthy channels, by the right of the council +to decide, in all cases, and to set aside incompetent +claimants. This right was so exercised, as to give the nation +the advantages of the elective power, and to avail itself +of all its talent.</p> + +<p>We perceive in this system, an effective provision for +breaking dynasties, and securing at each mutation of the +chieftainship, a fresh line of chiefs, who were subject to a +life limit. Each clan having the same right to one chief, +a perpetual, yet constantly changing body of sachems, +was kept up, which must necessarily change the body +entirely in one generation. Yet, like the classes in our +senatorial organization, the change was effected so slowly +and gradually, that the body of chiefs constituted a political +perpetuity.</p> + +<p>In contemplating this system, there is more than one +point to admire. History gives us no example of a confederacy +in which the principle of political and domestic +union, were so intimately bound together. By the establishment +of the Totemic Bond, the clans were separated on +the principle of near kindred, between which all marriage +was inhibited. Every marriage between these separated +clans, therefore, bound them closer together, and the consequence +soon must have been, their entire amalgamation, +had it not been provided, that each clan, through +the female line, should preserve inviolate forever, its own +Totemic independency. In other words, the female was +never so incorporated into a new relation by the matrimonial +tie, as to lose her family name, and her mother's ancestral +rights. If, for example, a deer totem female, married +a wolf or hawk male, she was still counted in the clan +of the deer, and never gave up her political rights, to the<span class='pagenum'><a name="Page_15" id="Page_15">[15]</a></span> +wolf or hawk clans, which had provided for her a husband. +Her position may, perhaps, be better understood, by observing +that the married woman, still retained her maiden +name—the sir name of her family. By this means she +preserved the identity of her clan, and with it, its heraldic +and political rights. Not only so, the property of a female, +never vested in, or belonged to the husband. This trait is +still in full vogue, among each of the tribes. Its operation +has been witnessed the present year.</p> + +<p>Matrons had also the right to attend and sit in council, +and there were occasions, in which they were permitted to +speak. For this purpose, a speaker was assigned to them, +and this person became a standing officer in the council.—It +might pertain to the nations to bring in propositions of +peace. Such propositions might prejudice the character of +a warrior, but they were appropriate to the female, and the +wise men knew how to avail themselves of this stroke +of policy. We speak of the general and burdensome subjection +of the female, among our Red Men—a condition, +indeed, inseparable from the hunter state, but here is a +trait of power and consideration, which has not yet been +reached by refined nations.</p> + +<p>With respect to the cause of descent through the female +line, it is believed there are sound and politic reasons for +such a custom, in the nomadic state; but we have not time +to examine them. The whole subject of the separation of +the tribes into a fixed member of original clans; the connexion +of these clans, preserved by the totems, and the +selection of the female as the preserver of these totemic +ties, is one of deep interest, and worthy of your inquiries. +So far as the investigation has been carried, it appears, +that the primary object of this organization was to preserve +the <em class="ucsmcap">NAMES</em> of the original founders of the nation.—These +founders are said to have been the children of two +brothers, and were cousin-germans. But why preserve +their names? What object was to result from it? Were<span class='pagenum'><a name="Page_16" id="Page_16">[16]</a></span> +the persons who bore the names of the wolf, and the turtle +and the falcon and other species, famed as hunters or warriors? +Had they delivered their people, from imminent +peril, or performed any noble act? Had they conducted +their people across the sea, from other countries? Did +they expect to return, and was <em>this</em> the object of preserving +their names, in the line of their descendants? Or was the +institution, as it does not appear to have been, mere caprice? +Nothing could give more interest to your enquiries +than a search into these obscure matters. They are, in +fact, at the foundation of their system of government, and +will enable you, with more clearness, to ascertain and fix +its principles.</p> + +<p>4. Of this government itself, we know very little, beyond +the fact, that it had attained great celebrity among the +other tribes. It was evidently founded on the overthrow +of that of the ancient Alleghans. It appears to have +been full of intricacies, yet simple. A republic, yet embracing +aristocratic features. A mere government of opinion; +yet fixed, effective, and powerful. It would be well to sift +it, by the best lights yet within reach. These are verbal +and traditionary. There is little to be had from books.</p> + +<p>If we look at the political theory of this government it +had traits both peculiar and prescient. Their councils +were not constituted, primarily, by elective representation. +Yet they secured the chief benefits of it. The chiefs, +had a life office, and were incapable of transmitting it +to their descendants. The organic council was a representation +of tribes, not of members. This aristocratic feature, +was balanced and its tendency to absorb authority +prevented, by permitting the warriors to sit in these primary +councils. In these councils, there was free discussion +and full deliberation. But there was no formal vote taken, +nor any measure carried by counting persons, or ascertaining +a majority or plurality. Tradition declares against any +such test. The popular sense appears to have been secured<span class='pagenum'><a name="Page_17" id="Page_17">[17]</a></span> +alone by the scope and tenor of the debates. I cannot +learn that there ever was any formal expression, equivalent +to the modern practice of taking of the sense of the council +on a measure. Perhaps something of this kind is to be +found in the approbatory response, from which the French +are said to have made up the word <em class="smcap">Iroquois</em>.</p> + +<p>If the aristocratic feature of life-sachemship, was counteracted +by the influence of the warriors in council, at the +Council Fire of the Tribes; this feature was shorn still +more of its objectionable tendencies in the General or Central +Council of the Confederacy. Chiefs attended this national +assemblage, as delegates or representatives, although +not elected representatives, of their tribes. The number +depended on circumstances; and varied with the occasion. +They were sent, or went, to deliberate on a specific question, +or questions, for which, the tribe was summoned, by +the Executive Sachem of the Nation holding the high office +of Attotarho,<a name="FNanchor_C_3" id="FNanchor_C_3"></a><a href="#Footnote_C_3" class="fnanchor">[C]</a> or Convener of the Council. This central +council, headed by this kind of a Presidency, was in fact, +more purely democratic in its structure, than the home +councils. It consisted essentially of a Congress of Chiefs, +having a right as chiefs to attend, or delegated for the purpose, +and aided also, by the warriors. It had the character +of being a representative national body, delegated for +a single session; and of a local body of life chiefs constituting +the home sachemry, or a limited senate.</p> + +<p>Such I apprehend to have been the structure of the Iroquois +government. It was strong, efficient and popular.—It +had its fixity in the life tenure of the chiefs and the customs +of proceeding. The voice of the warriors constituted +a counterbalance, or species of second estate. But +practically, whatever the theory, the chief and warriors, +acted as one body. They came, generally, to advocate, +or announce what had already been decided on, in the +body of the tribe.</p> + +<p><span class='pagenum'><a name="Page_18" id="Page_18">[18]</a></span></p><p>It is evident, in viewing this scheme of a native federative +government, that its tendencies were always in favor +of the power of the separate tribes. No people ever existed, +who watched more narrowly the existence of power, +and its innate tendency to centralize, and usurp. Suspicious +to a fault, their eyes and ears were ever open to the +least tone or gesture of alarm. They had only confided, +to the Central Council, the power to make war or peace, +and to regulate public policy. This Central Council, received +embassies, not only from the numerous nations with +whom they warred; but the delegates of the crowns of +France and England, often stood in their presence.</p> + +<p>The assent of each tribe is believed to have been requisite +to an alliance, or rupture. When this had been given +at the central council, it was explained before the local +council, and the concurrence of the body of the tribe, was +essential to make it binding and effective. In case of war, +there was no fixed scale by which men were to be raised. It +was deemed obligatory for each tribe to raise men according +to its strength. But each was left free to its own action, +being responsible for such action, to <em class="ucsmcap">PUBLIC OPINION</em>. +All warriors were volunteers, and were raised for specific +expeditions, and were bound no longer. To take up the +war club, and join in the war dance, was to enlist. There +was no other enlistment—no bounties—no pay—no standing +force—no public provisions—no public arms—no clothing—no +public hospital. The martial impulse of the people +was sufficient. All was left to personal effort and provision. +Self dependence was never carried to such height. +The thirst for glory—the honor of the confederacy—the +strife for personal distinction, filled their ranks; and led +them, through desert paths, to the St. Lawrence, the Illinois, +the Atlantic seaboard and the southern Alleghanies. +Nor did they need the roll of the river to animate their +courage, or regulate their steps. Theirs was a high energetic +devotion, equal or superior to even that of ancient<span class='pagenum'><a name="Page_19" id="Page_19">[19]</a></span> +Sparta and Lacedæmon. They conquered wherever they +went. They subdued nations in their immediate vicinity. +They exterminated others. They adopted the fragments +of subjugated tribes into their confederacy, sunk their national +homes into oblivion, and thus repaired the irresistable +losses of war. They had eloquence, as well as courage. +Their speakers maintained a high rank along side +of the best generals and negotiators of France, England +and America. We owe this tribute to their valor and +talents. One thousand such men, equipped for war as <em>they</em> +were, and led by <em>their</em> spirit, would have effected more in +battle, than the tens of thousands of effeminate Aztecks +and Peruvians who shouted, but often did no more than +<em>shout</em>, around the piratical bands of Cortez and Pizarro.</p> + +<p>5. I have left myself but little time to speak of the +origin and early history of this people—topics which are +of deep interest in themselves, but which are involved in +great obscurity. They are subjects which commend themselves +to your attention, and offer a wide field for your +future research. There are three periods in our Indian +history:</p> + +<p>1. <span class="smcap">The Allegoric and Fabulous Age.</span> This includes +the creation, the deluge, the creation of Holiness and Evil, +and some analogous points, in the general and shadowy +traditions of men, which our hunter race, have almost universally +concealed under the allegoric figures, of a creative +bird or beast, or the exploits of some potent personage, +endowed with supernatural courage or power. In this +era, the earth was also covered with monsters and giants, +who waged war, and drove men into caves and recesses; +until the interposition of the original creative power, for +their relief.</p> + +<p>2. <span class="smcap">The Ante-Historical period</span>, in which tradition +begins to assume the character of truth, but is still obscured +by fable. This period includes the early discoveries by +the Northmen, the reputed voyage of Prince Madoc, &c.</p> + +<p><span class='pagenum'><a name="Page_20" id="Page_20">[20]</a></span></p> +<p>3. <span class="smcap">The period of actual history</span>, dating from the earliest +voyage of Columbus and his companions.</p> + +<p>I have alluded, in a preceding part of this address, to +the mode of studying their early history. Where little or +nothing is to be obtained from books, it requires a cautious +investigation of these traditions and antiquities. Ethnology, +in all its branches, has a direct and practical bearing +on this subject. The physical type of man, the means of +his subsistence, the state of his arts, the language he speaks, +the hieroglyphics he carves, the mounds he builds—the +fortifications he erects,—his religion, his superstitions, his +legendary lore—the very geography of the country he +inhabits, are so many direct and palpable means of acquiring +historical evidence. It is from the investigation of +these, that tribes and nations are grouped and classified, +and the original stocks of mankind denoted, and the track +of their dispersion over the globe traced. And they constitute +so many topics of study and investigation.</p> + +<p>In relating their traditions, our Red Men are prone, to +connect, (as if these were portions of a continuous and +consistent narrative) the most <em>recent</em> and most <em>remote</em> events, +which dwell in their memory. And from their present residence +and recent history, to run back, by a few sentences, +into purely fabulous and allegoric periods. Fiction +and fact, are mingled in the same strain. In listening to +those relations, it is important to establish in the mind, historical +periods, and to separate that which is grotesque or +imaginative from the narration of real events. The latter, +may be sometimes distorted by this juxtaposition, but +it is, in general, easy to separate the two, and to re-adopt +them, on their own principles. The early nations of +Europe and Asia, pursued the same system. Their men +were soon traced into gods, and their gods, soon ended in +sensualists, or demons. Greek and Roman history, before +the period of Herodotus, must have been little better than +a jargon of such incongruities, and nearly all the earlier<span class='pagenum'><a name="Page_21" id="Page_21">[21]</a></span> +part of it, is no better now. To teach our children these +nonsensical fables, is to vitiate their imagination, and the +thing would never have been dreamt of, in a moral age, +were not the ancient mythology, inseparably mixed up +with the present state of ancient history, poetry and letters. +We must teach it as a fable, and rely on truth to counteract +its effects.</p> + +<p>The Iroquois have their full share in the fabulous and allegoric +periods, and an examination of their tales and traditions +will be found, I apprehend, to give ample scope to +poetry and imagination. In their fabulous age, as recorded +by Cusick, they have their war, with flying Heads, the +Stone Giants, the Great Serpent, the Gigantic Musquito, +the Spirit of Witchcraft, and several other eras, which afford +curious evidences of the way-farings and wanderings +of the human intellect, unaided by letters, or the spirit of +truth.</p> + +<p>Actual history plants its standard close on the confines +of these benighted regions of fable and allegory. It is not +proposed to enter into much detail on this topic. The +modern facts are pretty well known, but have never been +thoroughly investigated or arranged. Of the earlier facts +in their origin and history, we know very little. The first +writers on the subject of the Indians generally, after the +settlement of America, dealt in wild speculations, and were +carried away with preconceived theories, which destroy +their value. Colden, who directed his attention to the Iroquois, +scarcely attempted any thing beyond a specific relation +of transactions, which are intended for the information +of the Board of Trade and Plantations, and these do +not come down beyond the peace of Ryswick. There is +a large amount of printed information, adequate for the +completion of their history in the 18th and 19th centuries, +but most of the works are of rare occurrence, and are only +to be found in large libraries at home and abroad. Other +facts exist in manuscript official documents, numbers of<span class='pagenum'><a name="Page_22" id="Page_22">[22]</a></span> +which, have recently been obtained by the State, from +foreign offices, and are now deposited in the Secretary's +office at Albany. The lost correspondence on Indian affairs, +of Sir William Johnson, may yet come to light, and +would necessarily be important. Private manuscripts and +the traditions of aged Indians, still living, would further +contribute to their history. They are a people worthy the +separate pen of a historian, and it may be hoped that an +elaborate and full work, may be produced.</p> + +<p>Where the Iroquois originated? is a question, which involves +the prior and general one, of the origin of the Red +Race. So far as relates to their proximate origin, on this +continent, I am inclined to think, that it was in the tropical +latitudes extending west from the Gulf of Mexico.—Facts +indicate the great tide of our migration, to have been +from that general race. The zea maize which is a southern +plant, came from that quarter, and was spread, as the +tribes moved from the south to the north, the east, and northeast, +and north west. Which of the ancient Indian stocks +came first we know not. The Iroquois, if we follow one +of their own authors, have strong claims to antiquity, but +we cannot accept this in full. That they migrated up the +valley of the Mississippi, and the Ohio to its extreme head +(they call the Alleghany Oheo) is probable. Our actual +knowledge on this subject, historically speaking, is very +small, and we must grope our way through dark and +shadowy traditions. These, however, sustain the general +fact stated, which is helped out by other accessions. That +they had crossed the great artery of the continent, (the +Mississippi river) prior to the Algonquin race, but after the +Alleghans, is shown by the traditions of the latter. [P.W.]<a name="FNanchor_D_4" id="FNanchor_D_4"></a><a href="#Footnote_D_4" class="fnanchor">[D]</a> +With this race, tradition asserts, that they formed an alliance, +at a remote era, and maintained a bloody war, for +many years, against the ancient Alleghans, who are supposed, +in these wars, to have erected the fortifications and<span class='pagenum'><a name="Page_23" id="Page_23">[23]</a></span> +mounds, of the Mississippi valley. That this ancient Alleghanic +empire of the West, so to call it, fell before the +combined courage and energy of the Iroquois and Algonquins, +and that the defeated tribes either retired down the +waters of the Mississippi, or were in part incorporated with +themselves, or yet exist in the Far West, under other names, +we have various traditions for asserting or believing.</p> + +<p>Thus far we are speaking of the ante-historical period. +When the colonies came to be planted, and our ancestors +spread themselves along the Atlantic coast, from the initial +points of settlement in Virginia, Nova Belgica, and New +England, the Iroquois were already well seated, and spoke +and acted, whenever they desired to make allusion to the +matter, as if they had been <em>forever</em> seated on the soil they +then occupied. To conceal the fact of their title being +held by right of conquest, or to supply the actual want of +history, one tribe, the Oneidas, asserted that they had +sprung from a rock. Another, the Wyandots, alleged that +they came out of the ground by the fiat of the great spirit. +[Oneota.] None of them acknowledged a <em>foreign origin</em> +beyond seas. None of them acknowledged, at first, that +they knew aught of the ancient mound-builders and people +who built the old fortifications in the West, or in their own +country; but they subsequently connected, or accommodated +these mounds, to their war with the Alleghans. This +is in accordance with Indian policy, and suspicious foresight. +When closely questioned, they told Gov. Clinton +that these old works were by an <em>earlier</em> people, and that +their oldest traditions related to their wars with the Cherokees, +and the people of the extreme south. That they originally +dwelt in those latitudes—that they migrated north +through the Ohio valley, around the Alleghanies, and came +into Western New-York from the borders of the Lakes and +the St. Lawrence, are points very well denoted by their +languages, vestiges of arts, geographical nomenclature and +history, so far as we have had the means of recording it.</p> + +<p><span class='pagenum'><a name="Page_24" id="Page_24">[24]</a></span></p><p>Cartier, in 1535, found them seated at Hochelaga, the +present site of Montreal. They had an ancient station, as +low down the Connecticut at least, as Northfield. Towards +the north of lakes Ontario and Erie, they extended to the +chain of lakes which stretches through from the northern +shores of the former to lake Huron. It is seen from Le +Jeune, that they ordered the Wyandots of the ancient +Hochelaga Canton, who had formed an alliance with the +French and with the Algonquins, to quit that spot, and remove +into the territory south of the lakes. And in default +of this, they warred against them, and drove them west, +through the great chain of lakes to Michilimackinac, and +even to the western extremity of lake Superior.</p> + +<p>The period of the settlement of Canada, ripened causes +of hostility to the entire Algonquin, or as they called them, +Adirondak race, into maturity. The Wyandot alliance +with the French gave an edge to this contest, and having +soon been supplied with guns and ammunition by the Dutch, +they defeated this race in several sanguinary battles between +Montreal and Quebec, and drove them out of this +valley, by the way of the Ontario river, and pursued them +to their villages and hunting grounds in area of lakes Huron, +Michigan and Algoma. They defeated the Kah +Kwahes or Eries. They pushed their war parties, from +the lakes, through to the <em class="smcap">Miami</em>, the <em class="smcap">Wabash</em>, and the <em class="smcap">Illinois</em>, +on the latter of which they were encountered by +La Salle and his people, in his early expedition, in the +seventeenth century. Their great avenue to the west, the +avenue by which, in part at least, they appear to have migrated +at an early day, was the Alleghany river, through +which, they continued to exercise their ancient or acquired +authority in the Ohio valley, and the Alleghanian range.</p> + +<p>Back on this route, they continued their war expeditions +against the tribes of the southern Alleghanies <em>at</em> and, for +some time, <em>after</em> the era of the first settlement of the country. +The point of their hostility, was directed against the<span class='pagenum'><a name="Page_25" id="Page_25">[25]</a></span> +Catawbas, the Cherokees, and their allies, the Abiecas, +Hutchees and others. Smith encountered them on these +wars, in the interior of Virginia, in 1608. And it is well +known, that they brought off their brothers, the Tuscaroras, +after the settlement of North Carolina, and gave them +a location among themselves, and a seat at their council +fire, in Western New-York.</p> + +<p>Launching their war canoes on the Delaware and the +Susquehanna, they extended their sway over the present +area of New-Jersey, Pennsylvania, Delaware and Maryland, +bringing under their sovereign power, that member +of the great Algonic family of America, who call themselves +Lenni Lenapees, but who are better known in our +history as Delawares. Go which way the traveler will, +even at this day, for a thousand miles west, southwest and +northwest of their great council fire at Onondaga, and the +inquirer will find that the name of a <em class="smcap">Nadowa</em>, which is the +Algonquin term for Iroquois, was a word of terror to the +remotest tribes. Writers tell us it was the same throughout +New England. By the peaceful and wise policy of the +Dutch prior to 1664, and of the English subsequent to that +date, this confederacy was kept in our interest; and he +must be a careless reader of our history, who does not +know, that they formed a perfect wall of defence against +the encroachments of the French Crown upon our territories. +It was to curb this power, and gain some permanent +foot-hold on the soil, that La Salle built fort Niagara in 1678. +Vaudruiel, the Governor General of New France, could +give no stronger reason to his King, for taking post on the +straits of Detroit, and fortifying that point, in 1701, than +that it would enable him to "curb the Iroquois." [Oneota.]</p> + +<p>But, I do not stand before you to enter into a critical +history of the Iroquois' powers. Who has not heard of +their fame and prowess—of their indomitable courage in +war,—of their admirable policy in peace: of their eloquence +in council: of the noble fire of patriotic indepen<span class='pagenum'><a name="Page_26" id="Page_26">[26]</a></span>dence, +which led them to defend the integrity of their soil +against all invaders; and of the triumphs they achieved, +throughout <em class="smcap">Aboriginal America</em>, by the wisdom of their +principles of confederation. The history of their rise and +early progress, we shall probably never satisfactorily know. +It is said by early writers, that the origin of their confederation +was not very remote. But so much as we know of +them—so much of their career as has passed while we +have been their neighbors, proves that they had well established +claims to antiquity—that they were a free, bold and +valorous stock of the human race—that they had thought +to plan, language to express, and energy to execute.—Compared +to other races north of the tropics, there were +two principles, apparent in their history, which give them +the palm, as statesmen and warriors, although in some other +departments of intellectual attainment, they were probably +excelled by certain of the Algonquins. I allude to +the principles of political union; and the wise and humane +policy, which led them to adopt, into their body, the remnants +of the nations whom they conquered. Here were +two elements of political power, in which they were not +only a century in advance of <em>all</em> the other stocks of the +north; but they were in advance of the most prominent +examples of the semi-civilized Indian tribes of <em>this</em> day.—Neither +the Choctaws, the Cherokees, or other expatriated +tribes now assembled on the Neosho territory, west of the +Mississippi, although they adopted governments for themselves, +have had the wisdom to adopt a general union.—The +worst and most discouraging fact to the friends of the +aboriginal race, in these Tribes, is, that they will not confederate. +Discord, internal and external, has assailed them +with great power, in late years, and threaten even to defeat +the humane policy of the government, in their colonization.</p> + +<p>So superior were the Iroquois, in this particular, so deeply +imbued were their minds with the wisdom of union;<span class='pagenum'><a name="Page_27" id="Page_27">[27]</a></span> +that had the discovery of the continent, been postponed +half a century longer, they would have presented a compact +representative empire in North America, far more +stable, energetic and sound, if not so brilliant as that of +Mexico. They were a people of physically better nerve +and mould. Of ample stature and great personal activity +and courage, they were capable of offering a more efficient +resistance to their invaders. The climate itself was more +favorable to energetic action; and it can scarcely be deemed +fanciful to assert, that had Hernando Cortez, in 1519, +entered the Mohawk Valley, instead of that of Mexico, +with the force he actually had, his ranks would have gone +down under the skillfulness of the Iroquois' ambuscades, +and himself perished ingloriously at the stake.</p> + +<p>The number of warriors they could bring into the field, +was large, although it has probably been over-rated. Let it +not be overlooked, in estimating the ancient vigor and military +power of this race, that in 1677, one year after the +<em>final</em> transfer of political power, in New-York, from the +Stadtholder of Holland to the British crown, the Iroquois +wielded more than 2000 hatches. [Clint's Dis. N. Y. Col. +Vol. 2, p. 80.] Sixteen hundred of these warriors, are estimated +to have ranged themselves on the side of Great +Britain, in the memorable contest of the Revolution.</p> + +<p>Misled in this contest, they certainly were—doubting +long which of two branches of the same white race, they +should side with, but overpowered by external pomp, by +specious promises, and by false appearances, they committed +a fatal mistake. They fought, in fact, against the very +principles of republican confederation, which they had so +long upheld in their own body, and which, I may add, had +so long upheld them. They perilled all upon the issue; +and the issue went against them. Their great and eloquent +leader Thayendanegea, better known as Joseph +Brant, had been educated in British schools, he could +speak two tongues, and his counsels prevailed. He was<span class='pagenum'><a name="Page_28" id="Page_28">[28]</a></span> +not in the old line of the chieftainship, but had placed himself +at the head of the confederacy by his brilliant talents, +and by favorable circumstances. That line fell with the +great Mohawk sachem Hendrick, at the battle of lake +George, in 1755, and with the wise civilian Little Abraham, +who in right of his mother, succeeded him, and +died at his Castle at Dionderoga. Brant was, however, +a man of great energy of character, of shrewd principles +of policy, and of great personal, as well as moral courage. +As a war captain and a civil leader, the Red Race of +America has produced no superior. He led 1580 tomahawks +against the armies of the Revolution—at his war +cry 15,000 arrows were launched from their fatal bows. +The voice of Kirkland—the voice of Schuyler—the voice +of Washington were exerted in vain. Had he hearkened +to these friendly voices, the Iroquois confederacy would +now have stood in the plenitude of power, and we should +not have assembled to-day to light the fires of this Young +Institution from its dying embers.</p> + +<p>These things are past. The contest of the revolution +was one, which our fathers waged. Many of you may have +heard the graphic recitals of those days of peril, as I have, +from the lips of actors, who now rest from their toils.—They +were days of high and sanguinary import. The +deeds of daring which they brought forth, came like a +mighty tempest over the face of this fair land. It prostrated +many a noble trunk. It swept for seven long years, +over the beauteous lakes and forests, which now constitute +our homes. It left them almost denuded and desolate. +But the mild airs and gentle summer winds of peace succeeded. +The hoarse voice of the Iroquois, <em class="smcap">O-way-ne-o</em>, +has been transformed into the soft and silver tones of <em class="smcap">God</em>. +Flowers and fruits, and fields of waving grain, soon rose +up in every valley, and shed their fragrance along every +sylvan shore. Joy and prosperity succeeded the arrowy +storm of war. And it has been given to us, to carry out<span class='pagenum'><a name="Page_29" id="Page_29">[29]</a></span> +scenes of improvement, and of moral and intellectual progress, +which providence, in its profound workings, has deemed +it best for the prosperity of man, that <em>we</em>, and not <em>they</em>, +should be entrusted with. We have succeeded to their +inheritance: but we regard them as brothers. We cherish +their memory: we admire their virtues; and we aim to rescue +from oblivion their noble deeds.</p> + +<p>I have merely alluded to the importance of the Iroquois +decision at the critical period, 1776. The erroneous policy +they adopted, with some exceptions, is among the events +of past times, which wiser and more learned and resplendent +nations, than they professed to be, have committed. +We regret the error of the decision, but we hold fellowship +with the man. He is our brother; and we meet this +day to consecrate a literary institution in the land, more enduring, +we trust, than deeds of strife and battle, and better +suited to elicit studies to exalt the heart and dignify the understanding. +Your weapons are not spears and clubs, but +letters. Your means are the quiet and peaceful paths of +inquiry. If these paths are often obscured by the foot of +time and tangled by the interlacings of history and antiquity, +be it yours to put the branches aside, and lead the right +way. Truth is your aim, and justice and benevolence +your guides. They hold before you the lamp of science +so clearly, that you cannot mistake your way. While you +essay, with modesty and diligence to tread in this path, +and render justice to a proud and noble branch of the aboriginal +race, your ultimate ends are moral improvement, +the accumulation of useful facts, and the general advancement +of historical letters.</p> + +<p>You have selected, out of a wide field of aboriginal nations, +the history and ethnography of the Iroquois, as the +theme of your particular inquiries. To us, at least, these +Tribes, stand in the most interesting relations. They occupied +our soil; they gave names to our rivers and mountains. +They figure in the foreground of our history. The<span class='pagenum'><a name="Page_30" id="Page_30">[30]</a></span> +very names of the minor streams and lakes we dwell beside, +bring up, by association, the free and bold race, who +once claimed them as their patrimony. Before Columbus +set out, on his solitary mule, to solicit the patronage of Ferdinand +and Isabella, they were here. Before Hudson +dropped anchor north of the, to him, wonderful peaks of +the Ontiora, or Highlands, they were here. Other Indian +races have left their names on other portions of the continent. +The names of the Missouri and Mississippi, the Alleghany +and the Oregon, we trace to other stocks of red +men. But the Akonoshioni, or Iroquois, has consecrated +the early history of Western New-York. Their history is, +to some extent, our history; and we turn, with intellectual +refreshment from the thread-bare themes of Europe and +the Europeans, to trace the humble sepulchres where the +Iroquois buried his dead—the mounds, which entombed +his rulers or his battle slain,—or lifted on high, his sacrificial +lights—the long and half obliterated trenches of embankments +which encompassed his ancient towns—the heaps of +stone that lie at the angles and sally ports of his simple +fortresses, on the circular trenches, which enclosed his +beacon fires on the mountain tops. It is in localities of this +kind, that the ploughman turns up fragments of the Red +Man's time wasted and broken pottery—his stone pestles, +his carved pipes, and his skilfully chipped arrow heads, +and spear heads, and tomahawks of stone. These, and +analogous remains, are the objects of our antiquarian researches. +Prouder monuments he had none. There was +neither column, nor arch, statue nor inscription. But we +may trace, by a careful inspection of the objects, the state +and progress of his ancient and rude arts. We may denote, +by their occurrence, in the same localities, the era of +the arrival of the white man. We may establish other +eras, from geological changes,—the growth of forest trees, +and other inductive means.</p> + +<p>There are three eras in American antiquity.</p> + +<p><span class='pagenum'><a name="Page_31" id="Page_31">[31]</a></span></p><p>1. Vestiges of their primary migration and origin.</p> + +<p>2. Vestiges of their international changes and intestine +wars, prior to the discovery of the continent by Columbus.</p> + +<p>3. Evidences of wars, migrations and remains of occupancy, +subsequent to the arrival of Europeans.</p> + +<p>These are to be studied in the inverse order of their being +stated. We must proceed from the known to the unknown—from +the recent, to the remote.</p> + +<p>Ethnography offers a species of proof, to determine the +migrations and divisions in the original family of man, +which is to be drawn from geographical considerations—the +relative position of islands, seas and continents—the +means of subsistence as governed and limited by climate, +and soil; the state of ancient arts, agriculture, languages, +&c.</p> + +<p>Philology denotes the affinities of nations, by the analogies +of words, and forms of syntax, and the place of expressing +ideas.</p> + +<p>The remains of arts, monuments, inscriptions, hieroglyphics, +picture writing, and architecture, constitute so many +means of comparing one nation with another, and thus +determining their affinities; and although most of our aboriginal +nations had made but little progress in these departments, +the state of ruins in Mexico, Central Mexico and +Yucatan; the mounds and fortifications of the West; and +even the remains of forts and barrows in Western New-York, +entitle them to consideration.</p> + +<p>There is another department of observation on our aborigines, +which, from the light it has shed on the mental +characteristics of the Algic, and some other stocks, offers a +new field for investigation. I allude to the subject of the +imaginative legends and tales of the Red Race. Such +tales have been found abundantly in the lodge circles of +the tribes about the Upper Lakes and the source of the +Mississippi. They reveal the sources of many of their +peculiar opinions on life, death, and immortality, and open,<span class='pagenum'><a name="Page_32" id="Page_32">[32]</a></span> +if I may so say, a vista to the philosophy of the Indian +mind, and the theory of his religion.</p> + +<p>An ample field for investigation is thus before you. And +it is one full of attractions alike for the man of science, research, +learned leisure and philosophy. But it is not alone +to these, that the Red man and his associations, present a +field for study and contemplation. His history and existence +on this continent, is blended with the richest sources +of poetry and imagination. His beautiful and sonorous geographical +nomenclature alone, has clothed our hills and +lakes and streams, with the charms of poetic numbers.—The +Red man himself, who once roved these attractive +scenes, with his bow and arrows, and his brow crowned +with the highest honors of the war path and the chase, was +a being of <em class="ucsmcap">NOBLE MOULD</em>. He felt the true sentiment of +independence. He was capable of high deeds of courage, +disinterestedness and virtue. His generosity and hospitality +were unbounded. His constancy in professed friendship +was universal, and his memory of a good deed, done +to him, or his kindred, never faded. His breast was animated +with a noble thirst of fame. To acquire this, he +trod the war path, he submitted to long and severe privations. +Neither fatigue, hunger or thirst were permitted to +gain the mastery over him. A stoic in endurance he was +above complaint, and when a prisoner at the stake, he triumphed +over his enemy in his death song. The history of +such a people must be full of deep tragic and poetic incidents; +and their antiquities, cannot fail to illustrate it.—The +tomb that holds a man, derives all its moral interest +<em>from</em> the man, and would be destitute of it, without him. +America is the tomb of the Red man.</p> + +<p>A single objection, to the plan of the institution, remains +to be answered. It may be deemed too intricate and complex +to secure unity in action. The inquiries are admitted +to be interesting and capable of furnishing intellectual aliment +for a literary society; but why not establish it on<span class='pagenum'><a name="Page_33" id="Page_33">[33]</a></span> +plain principles, in the ordinary mode? All that is sought, +it may be said, could be accomplished without such a +weight of associated machinery. By organizing it on the +basis of the several tribes, and the several clans of each +tribe; spreading over so wide an area of territory, and +adopting so many of the aboriginal peculiarities, in terms, +form of admission, and you have exposed the institution to +serious objections, and to the danger of an early decline. +But, are not these traits, rather the guarantees of its success +and perpetuity? It addresses itself, particularly to +the <em class="smcap">Young</em>. To them, it brings the attractions of novelty. +Much of the ardor of association and desire of action, peculiar +to this age, may find its gratification in these co-fraternal, +and ceremonial observances; and be supposed to +act as stimulants to the higher, and ulterior objects of the +association. These objects are, both in their nature, and +associations, of an inspiring cast. They bring before you, +a new world, with its ancient inhabitants, as themes of +contemplation. And these themes spring up, with a freshness +and vigor, well suited to attract the pen and pencil.—Tired +with poring over the dusty volumes, which detail +the ruins of the temples and cities of the eastern hemisphere, +the spirit of research asks, whether, in the very +magnificence of the continent, there be not now a temple, +whose history is worth study? Cloyed with the accounts +handed down of the renowned places and renowned men +of antiquity, it is inquired, whether these broad forests and +far-spread vistas of woods and waters, do not conceal +something of the foot-prints of past time, which is worth +labor and learning to investigate, and reveal?</p> + +<p>Nature is found here, in some of her sublimest moods. +She is still in her questive youth, but it is a youth of gigantic +proportions. Her largest rivers occupy thousands of +miles in displaying their winding channels, between these +sources and their outlets, in the sea. Her broad forests +still wave with their leafy honors unshorn. Her lakes oc<span class='pagenum'><a name="Page_34" id="Page_34">[34]</a></span>cupy +a length and breadth and depth, which give them far +more the aspect of seas. Ships, bear a heavy commerce +on their bosoms, and navies have battled for supremacy +upon their ample breasts. It is a region destined for the +human race to develope itself and expand in. It is a seat +prepared for the re-union of the different stocks of mankind. +It is an area of magnificent extent. Higher mountains fill +other parts of the world, and other parts of <em>this</em> continent. +The Alps, the Atlas, the Andes and the Cordilleras reach +into the skies, but they encumber the earth with their vast +proportions, and render the surface sterile. They take +away from the area of tillable soil, and add it to waste and +unprofitable districts. If our greatest elevations, are humble +compared to these, they are clothed with verdure, and +break into countless valleys, which afford a habitation to +man. No country on the globe abounds with so many beautiful +lakes of every size, and our rivers display a succession +of cataracts and falls, alike attractive to the eye of +taste and art.</p> + +<p>Is all this profusion designed to employ the pens of +naturalists and statesmen only? Is there no field in the +mighty past, for the philosopher and the historian? for the +ethnologist and the antiquarian? Is civilized man alone the +only object, wanting in the consideration of its former history? +We answer, no. Centuries on centuries have passed +away, since first the Red man planted his foot on this +continent. The very paucity of his knowledge and simplicity +of his arts, tell a story of great antiquity. The +diversities of language answer to the same end. And, for +aught that is known, long before the eras of Socrates and +Pythagoras, Plato and Confucius, the Mongol and the Persian. +The Tartar and the Mesopotamean, the Chinese +and Japanese, and we know not how many other shades +of the Red man of Asia, were in <em class="caps">AWONEO</em><a name="FNanchor_E_5" id="FNanchor_E_5"></a><a href="#Footnote_E_5" class="fnanchor">[E]</a> or America. +Of their wonderful histories and wars and overturnings,<span class='pagenum'><a name="Page_35" id="Page_35">[35]</a></span> +by land and sea, of their mixtures and intermixtures of +blood and language and lineage and nationality, we know +little, or nothing. But, after all the centuries of separation, +we find in his physiological characteristics and conformation +of visage and expression, the same Asiatic type of +man—whom the first adventurers to these shores, did not +hesitate to pronounce the man of India. Use, has perpetuated +the term, and if the discoveries of geography, have, +ages since, shown the appellation of Indians, in the sense +then employed, to be incorrect, physiologists and ethnographers, +have but found stronger and stronger proofs, that +Asia, in preference to every other quarter of the globe, was +the true land of his origin.</p> + +<p><span class='pagenum'><a name="Page_36" id="Page_36">[36]</a></span></p><div class="footnotes"> + +<h3 class="norm">FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_A_1" id="Footnote_A_1"></a><a href="#FNanchor_A_1"><span class="label">[A]</span></a> Hudson.</p></div> + +<div class="footnote"><p><a name="Footnote_B_2" id="Footnote_B_2"></a><a href="#FNanchor_B_2"><span class="label">[B]</span></a> Or Ho-de-no-son-ne.</p></div> + +<div class="footnote"><p><a name="Footnote_C_3" id="Footnote_C_3"></a><a href="#FNanchor_C_3"><span class="label">[C]</span></a> The corresponding word in the Seneca dialect is Tod-o-dah-hoh.</p></div> + +<div class="footnote"><p><a name="Footnote_D_4" id="Footnote_D_4"></a><a href="#FNanchor_D_4"><span class="label">[D]</span></a> Indian Picture Writing.</p></div> + +<div class="footnote"><p><a name="Footnote_E_5" id="Footnote_E_5"></a><a href="#FNanchor_E_5"><span class="label">[E]</span></a> Onondaga.</p></div> +</div> + +<p><span class='pagenum'><a name="Page_37" id="Page_37">[37]</a></span></p> + +<h2 id="preface">PREFACE.</h2> + +<p>In Indian mythology may be found the richest poetic materials. An +American Author is unworthy of the land that gave him birth if he passes +by with indifference this well-spring of inspiration, sending liberally forth +a thousand enchanted streams. It has given spiritual inhabitants to our +valleys, rivers, hills and inland seas; it has peopled the dim and awful +depths of our forests with spectres, and, by the power of association, given +our scenery a charm that will make it attractive forever. The material +eye is gratified by a passing glimpse of nature's external features, but a +beauty, unseen, unknown before, invests them if linked to stories of the +past, in the creation of which fabling fancy has been a diligent co-worker +with memory.</p> + +<p>The red man was a being who delighted in the mystical and the wild—it +was a part of his woodland inheritance. Good and evil genii performed +for him their allotted tasks. Joyous tidings, freedom from disease and disaster—success +in the chase, and on the war path were traceable to the +Master of Life and his subordinate ministers:—blight that fell upon the +corn was attributed, on the contrary, to demoniac agency, and the shaft that +missed its mark was turned aside by the invisible hand of some mischievous +sprite. Deities presided over the elements. The Chippewas have their +little wild men of the woods, that remind us of Puck and his frolicsome +brotherhood, and the dark son of the wilderness, like our first parents</p> + +<div class="poem"><div class="stanza"> +<span class="i7">—"from the steep<br /></span> +<span class="i0">Of echoing hill or thicket often heard<br /></span> +<span class="i0">Celestial voices."<br /></span> +</div></div> + +<p>My tent is pitched on the hunting grounds of the Senecas, (or So-non-ton-ons) +and I deem it not inappropriate to select for my theme the Legend +of their origin.</p> + +<p>Different versions of the story are in circulation, but I have been guided +mainly, in the narrative part of my poem, by notes taken down after an +interview with the late Captain Horatio Jones, the Indian Interpreter of +the Six Nations.</p> + +<p>The great hill at the head of Canandaigua Lake, from whence the Senecas +sprung, is called Genundewah. Tradition says that it was crowned +by a fort to which the braves of the tribe resorted at night-fall, after<span class='pagenum'><a name="Page_38" id="Page_38">[38]</a></span> +waging war with a race of giants. These giants were worshippers of +Ut-co, or the Evil Spirit, who sent, after their extermination, a great serpent +to destroy the conquerors. Quitting its watery lair in Canandaigua +Lake, the monster encircled their fortification. The head and tail completed +a horrid <em>ring</em> at the gateway, and, when half famished, the wretched +inmates vainly attempted to escape. All were destroyed with the exception +of a pair, whose miraculous preservation is related in the poem that +follows. Ever after Genundewah was a chosen seat of Iroquois Council, +and wrinkled seers were in the habit of climbing its sides for the purpose +of offering up prayers to the Great Spirit.</p> + +<p><span class='pagenum'><a name="Page_39" id="Page_39">[39]</a></span></p> +<h2>GENUNDEWAH,<br /> +<span class="sm">[A LEGEND OF CANANDAIGUA LAKE.]</span></h2> + +<p class="center">BY WILLIAM H. C. HOSMER.</p> + +<p class="center"><span class="ucsmcap">WRITTEN AT THE REQUEST OF THE "NEW CONFEDERATION OF THE IROQUOIS," AND PRONOUNCED +BEFORE THEM IN GENERAL COUNCIL, AT AURORA, AUGUST</span> 15th, 1845.</p> + +<div class="poem" id="main-poem"> +<div class="stanza"> + +<h3>I.</h3> + +<span class="i1">Why, Chieftain, linger on this barren hill<br /></span> +<span class="i1">That overbrows yon azure sheet below?<br /></span> +<span class="i1">Red sunset glimmers on the leaping rill,<br /></span> +<span class="i1">Dark night is near, and we have far to go.<br /></span> +<span class="i1">This scene—replied he leaning on big bow—<br /></span> +<span class="i1">Is hallowed by tradition—wondrous birth<br /></span> +<span class="i1">Here to my Tribe was given long ago;<br /></span> +<span class="i1">We stand where rose they from disparting earth<br /></span> +<span class="i0">To light a deathless blaze on Fame's unmouldering hearth.<br /></span> +</div> + +<h3>II.</h3> + +<div class="stanza"> +<span class="i1">A fort they reared upon this summit bleak<br /></span> +<span class="i1">Guided by counsel from the Spirit Land,<br /></span> +<span class="i1">And clad in dart-proof panoply would seek<br /></span> +<span class="i1">The plains beneath each morn, a valiant band,<br /></span> +<span class="i1">And warfare wage with giants hand to hand:<br /></span> +<span class="i1">They conquered in the struggle, and the bones<br /></span> +<span class="i1">Of their dead foemen on the echoing strand<br /></span> +<span class="i1">Of the clear lake lay blent with wave-washed stones,<br /></span> +<span class="i0">And pale, unbodied ghosts filled air with hollow moans.<br /></span> +</div> + +<h3>III.</h3> + +<div class="stanza"> +<span class="i1">Ut-co, the scowling King of Evil, heard<br /></span> +<span class="i1">The voice of lamentation, and wild ire<br /></span> +<span class="i1">The depths of his remorseless bosom stirr'd;<br /></span> +<span class="i1">Of that gigantic brood he was the sire,<br /></span> +<span class="i1">And flying from his cavern, arched with fire,<br /></span> +<span class='pagenum'><a name="Page_40" id="Page_40">[40]</a></span> +<span class="i1">He hovered o'er these, waters—at his call<br /></span> +<span class="i1">Up rushed a hideous monster, spire on spire;—<br /></span> +<span class="i1"><em>Call</em> so astounding that the rocky wall<br /></span> +<span class="i0">Of this blue chain of hills seemed tott'ring to its fall!<br /></span> +</div> + +<h3>IV.</h3> + +<div class="stanza"> +<span class="i1">With his infernal parent for a guide,<br /></span> +<span class="i1">The hungry serpent left his watery lair,<br /></span> +<span class="i1">Dragging his scaly terrors up the side<br /></span> +<span class="i1">Of this tall hill, now desolate and bare:<br /></span> +<span class="i1">Filled with alarm the Senecas espied<br /></span> +<span class="i1">His dread approach, and launched a whizzing shower<br /></span> +<span class="i1">Of arrows on the foe, whose iron hide<br /></span> +<span class="i1">Repelled their flinty points—and in that hour<br /></span> +<span class="i0">The boldest warrior fled from strife with fiendish power.<br /></span> +</div> + +<h3>V.</h3> + +<div class="stanza"> +<span class="i1">The loathsome messenger of wo and death<br /></span> +<span class="i1">True to his dark and awful mission wound,<br /></span> +<span class="i1">Polluting air with his envenom'd breath,<br /></span> +<span class="i1">Huge folds the palisadoed camp around:<br /></span> +<span class="i1">Crouched at his master's feet the faithful hound,<br /></span> +<span class="i1">And raised a piteous and despairing cry;<br /></span> +<span class="i1">No outlet of escape the mother found<br /></span> +<span class="i1">For her imploring infants, and on high<br /></span> +<span class="i0">Lifted her trembling hands in voiceless agony.<br /></span> +</div> + +<h3>VI.</h3> + +<div class="stanza"> +<span class="i1">Forming a hideous circle at the gate<br /></span> +<span class="i1">The reptile's head and tail together lay;<br /></span> +<span class="i1">Distended were the fang-set jaws in wait<br /></span> +<span class="i1">For victims, thus beleaguered, night and day;<br /></span> +<span class="i1">And not unlike the red and angry ray<br /></span> +<span class="i1">Shot by the bearded comet was the light<br /></span> +<span class="i1">Of his unslumbering eye that watched for prey;<br /></span> +<span class="i1">His burnished mail flashed back the sunshine bright,<br /></span> +<span class="i0">And round him pale the woods grew with untimely blight.<br /></span> +</div> + +<h3>VII.</h3> + +<div class="stanza"> +<span class="i1">When famine raged within their guarded hold,<br /></span> +<span class="i1">And wan distemper thinn'd their numbers fast,<br /></span> +<span class="i1">Crowding the narrow gateway young and old<br /></span> +<span class="i1">With the fixed look of desperation passed<br /></span> +<span class="i1">From life to dreadful death—a charnel vast—<br /></span> +<span class='pagenum'><a name="Page_41" id="Page_41">[41]</a></span> +<span class="i1">The reptile's yawning throat entombed the strong,<br /></span> +<span class="i1">And lovely of the Tribe:—remained at last<br /></span> +<span class="i1">Two lovers only of that mighty throng<br /></span> +<span class="i0">To chaunt with feeble voice a nation's funeral song.<br /></span> +</div> + +<h3>VIII.</h3> + +<div class="stanza"> +<span class="i1">Comely to look on was the youthful pair:—<br /></span> +<span class="i1">One, like the mountain pine erect and tall,<br /></span> +<span class="i1">Was of imposing presence;—his dark hair<br /></span> +<span class="i1">Had caught its hue from night's descending pall;<br /></span> +<span class="i1">Light was his tread—his port majestical,<br /></span> +<span class="i1">And well his kingly brow became a form<br /></span> +<span class="i1">Of matchless beauty:—like the rise and fall<br /></span> +<span class="i1">Of a strong billow in the hour of storm<br /></span> +<span class="i0">Beat his undaunted heart with glory's impulse warm.<br /></span> +</div> + +<h3><a name="IX" id="IX"></a>IX.</h3> + +<div class="stanza"> +<span class="i1">Graced was his belt by beads of dazzling sheen<br /></span> +<span class="i1">And painted quills—the handiwork of one<br /></span> +<span class="i1">Dearer than life to him;—though he had seen<br /></span> +<span class="i1">From the gray hills, beneath a wasting sun,<br /></span> +<span class="i1">Only the snows of twenty winters run,<br /></span> +<span class="i1">The warrior's right his scalp lock to adorn<br /></span> +<span class="i1">With eagle plumes in battle he had won:<br /></span> +<span class="i1">O'erjoyed were prophets old when he was born,<br /></span> +<span class="i0">And hailed him with one voice "<em>First Sunbeam of the Morn</em>."<br /></span> +</div> + +<h3>X.</h3> + +<div class="stanza"> +<span class="i1">The other!—what of her?—bright shapes beyond<br /></span> +<span class="i1">This darkened earth wear looks like those she wore;<br /></span> +<span class="i1">Graceful her mien as lilly of the pond<br /></span> +<span class="i1">That nods to every wind that passes o'er<br /></span> +<span class="i1">Its fragrant head a welcome:—never more<br /></span> +<span class="i1">By loveliness so rare will earth be blest;<br /></span> +<span class="i1">Softer than ripple breaking on the shore<br /></span> +<span class="i1">By moonlight was her voice, and in her breast<br /></span> +<span class="i0">Pure thought a dwelling found—the Bird of Love a nest.<br /></span> +</div> + +<h3>XI.</h3> + +<div class="stanza"> +<span class="i1">Round her would hop unscared the sinless bird,<br /></span> +<span class="i1">And court the lustre of her gentle glance,<br /></span> +<span class="i1">Hushing each wood-note wild whene'er it heard<br /></span> +<span class="i1">Her song of joy:—her countenance<br /></span> +<span class="i1">Inspired beholders with a thought that chance<br /></span> +<span class='pagenum'><a name="Page_42" id="Page_42">[42]</a></span> +<span class="i1">Had borne her hither from some better land:—<br /></span> +<span class="i1">To deck her tresses for the festive dance<br /></span> +<span class="i1">Girls of the tribe would bring, with liberal hand,<br /></span> +<span class="i0">Blossoms and rose-lipped shells from bower and reedy strand.<br /></span> +</div> + +<h3><a name="XII" id="XII"></a>XII.</h3> + +<div class="stanza"> +<span class="i1">A thing of beauty is the slender vine<br /></span> +<span class="i1">That wreaths its verdant arm around the oak<br /></span> +<span class="i1">As if it there could safely intertwine<br /></span> +<span class="i1">Shielded from ringing axe—the lightning stroke—<br /></span> +<span class="i1">And like that vine the girl of whom I spoke<br /></span> +<span class="i1">Clung to her companion:—scalding tears<br /></span> +<span class="i1">Rained from her elk-like eyes, and sobs outbroke<br /></span> +<span class="i1">From her o'er-labored bosom, while her ears<br /></span> +<span class="i0">Were filled with soothing tones that did not hush her fears.<br /></span> +</div> + +<h3>XIII.</h3> + +<div class="stanza"> +<span class="i1">Mourner! the hour of rescue is at hand!<br /></span> +<span class="i1">This hill will tremble to its rocky base<br /></span> +<span class="i1">When Ou-wee ne-you utters stern command;<br /></span> +<span class="i1">Joy ere another fleeting moon the trace<br /></span> +<span class="i1">Of clouding sorrow from thy brow will chase:—<br /></span> +<span class="i1">Fear not!—for I am left to guard thee yet<br /></span> +<span class="i1">Last of the daughters of a luckless race!<br /></span> +<span class="i1">We must not in the time of grief forget<br /></span> +<span class="i0">That light breaks forth anew from orbs that darkly set.<br /></span> +</div> + +<h3>XIV.</h3> + +<div class="stanza"> +<span class="i1">Thus, day by day, would O-wen-do-skah strive<br /></span> +<span class="i1">To cheer the drooping spirits of the maid,<br /></span> +<span class="i1">And keep one glimmering spark of hope alive;<br /></span> +<span class="i1">In the deep midnight for celestial aid,<br /></span> +<span class="i1">While cowered the trembler at his knee, he prayed<br /></span> +<span class="i1">In tones that might have touched a heart of rock:<br /></span> +<span class="i1">One morn exclaimed he—"be no more afraid<br /></span> +<span class="i1">Bright, peerless scion of a broken stock,<br /></span> +<span class="i0">For Heaven the monster's coil is arming to unlock.<br /></span> +</div> + +<h3>XV.</h3> + +<div class="stanza"> +<span class="i1">"Reserved for some high destiny despite<br /></span> +<span class="i1">The downfall of our people we live on—<br /></span> +<span class="i1">My dreams were of deliverance last night,<br /></span> +<span class="i1">And peril of impending death withdrawn:<br /></span> +<span class="i1">A light, my weeping one, begins to dawn<br /></span> +<span class='pagenum'><a name="Page_43" id="Page_43">[43]</a></span> +<span class="i1">On the thick gloom by sorrow round us cast;<br /></span> +<span class="i1">The lead-like pressure of despair is gone,<br /></span> +<span class="i1">And rides a viewless courier on the blast<br /></span> +<span class="i0">Who whispers—Lo! the hour of vengeance comes at last.<br /></span> +</div> + +<h3>XVI.</h3> + +<div class="stanza"> +<span class="i1">"Gorged with his meal of gore unstirring sleeps<br /></span> +<span class="i1">In his tremendous ring our mortal foe:<br /></span> +<span class="i1">Film-veiled his savage eye no longer keeps<br /></span> +<span class="i1">Grim watch for victims—warily and slow!<br /></span> +<span class="i1">Follow thy lover arrived with bended bow<br /></span> +<span class="i1">Of timber shaped, in many a battle tried—<br /></span> +<span class="i1">Some guardian spirit will before me throw<br /></span> +<span class="i1">A shield by human vision undescried<br /></span> +<span class="i0">Should he awake in wrath, and hence our footsteps guide."<br /></span> +</div> + +<h3>XVII.</h3> + +<div class="stanza"> +<span class="i1">It was I ween a sight to freeze each vein<br /></span> +<span class="i1">That courses through our perishable clay<br /></span> +<span class="i1">When sallied forth with muffled tread the twain;<br /></span> +<span class="i1">A look of wild, unutterable dismay<br /></span> +<span class="i1">Convulsed Te-yos-yu's<a name="FNanchor_F_6" id="FNanchor_F_6"></a><a href="#Footnote_F_6" class="fnanchor">[F]</a> visage while the way,<br /></span> +<span class="i1">A spear-length in advance, her lover led:<br /></span> +<span class="i1">Reaching the portal paused he to survey<br /></span> +<span class="i1">The dangerous pass through which a grisly head<br /></span> +<span class="i0">Deprest to earth he saw, its mouth with murder red.<br /></span> +</div> + +<h3>XVIII.</h3> + +<div class="stanza"> +<span class="i1">"On! On!"—he whispered—"and the sightless mole<br /></span> +<span class="i1">Our footfall must not hear, or we are lost:"<br /></span> +<span class="i1">Nerved to high purpose was his war-like soul<br /></span> +<span class="i1">As the dark threshold of the gate he cross'd;<br /></span> +<span class="i1">But fear that instant chilled his limbs with frost,<br /></span> +<span class="i1">For high its swollen neck the monster raised<br /></span> +<span class="i1">Gore dripping from its jaws with foam embossed,<br /></span> +<span class="i1">And rimmed with fire, and circling eye-ball blazed<br /></span> +<span class="i0">As light unwounding dart its horrid armor grazed.<br /></span> +</div> + +<h3>XIX.</h3> + +<div class="stanza"> +<span class="i1">Sick by a foul and fetid odor made<br /></span> +<span class="i1">Recoiled the champion from unequal fray;<br /></span> +<span class="i1">Cut off all hope of rescue, he surveyed<br /></span> +<span class="i1">Fiercely the danger like a stag at bay:<br /></span> +<span class="i1">Where was Te-yos-yu?—she had swooned away,<br /></span> +<span class='pagenum'><a name="Page_44" id="Page_44">[44]</a></span> +<span class="i1">And hoof-crushed wild-flower of the forest brown<br /></span> +<span class="i1">Resembled her as soiled with mould she lay;<br /></span> +<span class="i1">Long on the <em>seeming corpse</em> the chief looked down,<br /></span> +<span class="i0">For 'twas a sight the cup of his despair to crown.<br /></span> +</div> + +<h3>XX.</h3> + +<div class="stanza"> +<span class="i1">Kneeling at length, upheld he with strong arm<br /></span> +<span class="i1">Her beauteous head, but in the temples beat<br /></span> +<span class="i1">No pulse of life:—tears gushing fast and warm<br /></span> +<span class="i1">Refresh a heart, of transcient ill the seat,<br /></span> +<span class="i1">As raindrops cool the summer's midday heat;<br /></span> +<span class="i1">But when descends some desolating blow<br /></span> +<span class="i1">That makes this world a desert, how unmeet<br /></span> +<span class="i1">Is outward symbol!—and far, far below<br /></span> +<span class="i0">The water-mark of grief was Oh-wen-do-skah's wo!<br /></span> +</div> + +<h3>XXI.</h3> + +<div class="stanza"> +<span class="i1">In broken tones he murmured—"must the name<br /></span> +<span class="i1">Of a great people be revived no more,<br /></span> +<span class="i1">And like an echo pass away their fame,<br /></span> +<span class="i1">Or moccasin's faint impress on the shore<br /></span> +<span class="i1">Of the salt lake when billows foam and roar?<br /></span> +<span class="i1">Black night enwraps my soul, for she is dead<br /></span> +<span class="i1">Who was its light—desire to live is o'er!"<br /></span> +<span class="i1">Scarce were these words in mournful accent said,<br /></span> +<span class="i0">When peals of thunder shook low vale and mountain-head.<br /></span> +</div> + +<h3>XXII.</h3> + +<div class="stanza"> +<span class="i1">Up sprang the Chief;—and on a throne of cloud,<br /></span> +<span class="i1">Robed in a snowy mantle fringed with light,<br /></span> +<span class="i1">The Lord of life beheld:—the forest bowed<br /></span> +<span class="i1">Its head in awe before that presence bright,<br /></span> +<span class="i1">And a wild shudder at the dazzling sight<br /></span> +<span class="i1">Ran through the mighty monster's knotted ring<br /></span> +<span class="i1">Shaking the hill from base to rocky height;<br /></span> +<span class="i1">Rose from her trance the maid with fawn-like spring,<br /></span> +<span class="i0">And balanced in mid-air the bird on trembling wing.<br /></span> +</div> + +<h3>XXIII.</h3> + +<div class="stanza"> +<span class="i1">"Notch on the twisted sinew of thy bow<br /></span> +<span class="i1">This fatal weapon"—Ou-wee-ne-you<a name="FNanchor_G_7" id="FNanchor_G_7"></a><a href="#Footnote_G_7" class="fnanchor">[G]</a> cried,<br /></span> +<span class="i1">Dropping a golden shaft—"and pierce the foe<br /></span> +<span class="i1">Under the rounded scale that wall his side!"<br /></span> +<span class="i1">Then vanished, while again the valley wide<br /></span> +<span class='pagenum'><a name="Page_45" id="Page_45">[45]</a></span> +<span class="i1">And mountain quaked with thunder:—from the ground<br /></span> +<span class="i1">The warrior raised the gift of Heaven, and hied<br /></span> +<span class="i1">On his heroic mission while around<br /></span> +<span class="i0">The hill with closer clasp his train the serpent wound.<br /></span> +</div> + +<h3>XXIV.</h3> + +<div class="stanza"> +<span class="i1">Flame-hued and hissing played its nimble tongue<br /></span> +<span class="i1">Between thick, ghastly rows of pointed bone<br /></span> +<span class="i1">Round which commingled gore and venom clung:<br /></span> +<span class="i1">Raging its flattened head like copper shone,<br /></span> +<span class="i1">And flinty earth returned a heavy groan<br /></span> +<span class="i1">Lashed by quick strokes of its resounding tail;<br /></span> +<span class="i1">Heard is like uproar when the hills bleak cone<br /></span> +<span class="i1">Is wildly beat by winter's icy flail,<br /></span> +<span class="i0">But in that moment dire the archer did not quail.<br /></span> +</div> + +<h3>XXV.</h3> + +<div class="stanza"> +<span class="i1">Firm in one hand his trusty bow he held,<br /></span> +<span class="i1">And with the other to its glittering head<br /></span> +<span class="i1">Drew the long shaft while full each muscle swell'd;<br /></span> +<span class="i1">A twanging sound!—and on its errand sped<br /></span> +<span class="i1">The messenger of vengeance:—warm and red<br /></span> +<span class="i1">Gushed from a gaping wound the vital tide—<br /></span> +<span class="i1">Wrenched was the granite from its ancient bed,<br /></span> +<span class="i1">And pines were broken in their leafy pride,<br /></span> +<span class="i0">When throes of mortal pain the monster's coil untied.<br /></span> +</div> + +<h3>XXVI.</h3> + +<div class="stanza"> +<span class="i1">Down the steep hill outstretched and dead he rolled<br /></span> +<span class="i1">Disgorging human heads in his descent;<br /></span> +<span class="i1">Oaks that in earth had deeply fixed their hold<br /></span> +<span class="i1">Like reeds by that revolving mass were bent,<br /></span> +<span class="i1">Splintered their boughs as if by thunder rent:<br /></span> +<span class="i1">High flung the troubled lake its glittering spray,<br /></span> +<span class="i1">And far the beach with flakes of foam besprent,<br /></span> +<span class="i1">When the huge carcass disappeared for aye<br /></span> +<span class="i0">In depths from whence it rose to curse the beams of day.<br /></span> +</div> + +<h3>XXVII.</h3> + +<div class="stanza"> +<span class="i1">When winds its murmuring bosom cease to wake<br /></span> +<span class="i1">Through bright transparent waves you may discern<br /></span> +<span class="i1">On the hard, pebbled bottom of the lake<br /></span> +<span class="i1">Skulls changed to stone:—when fires no longer burn<br /></span> +<span class="i1">Kindled by sunset, and the glistening urn<br /></span> +<span class='pagenum'><a name="Page_46" id="Page_46">[46]</a></span> +<span class="i1">Of night o'erflows with dew the phantoms pale<br /></span> +<span class="i1">Of matron, maid, child, seer and chieftain stern<br /></span> +<span class="i1">Their ghastly faces to the moon unveil,<br /></span> +<span class="i0">And raise upon the shore a low heart-broken wail.<br /></span> +</div> + +<h3>XXVIII.</h3> + +<div class="stanza"> +<span class="i1">The lovers of Genundewah were blest<br /></span> +<span class="i1">By the Great Spirit, and their lodge became<br /></span> +<span class="i1">The nursery of a nation:—when the West<br /></span> +<span class="i1">Opened its gates of parti-colored flame<br /></span> +<span class="i1">To give their souls free passage loud acclaim<br /></span> +<span class="i1">Rang through the Spirit Land, and voices cried<br /></span> +<span class="i1">"Welcome! ye builders of eternal fame!<br /></span> +<span class="i1">Ye royal founders of an empire wide<br /></span> +<span class="i0">The stream of joy flows by, quaff ever from its tide!"<br /></span> +</div> + +<h3>XXIX.</h3> + +<div class="stanza"> +<span class="i1">At Onondaga burned the sacred fire<br /></span> +<span class="i1">A thousand winters with unwasting blaze;<br /></span> +<span class="i1">In guarding it son emulated sire,<br /></span> +<span class="i1">And far abroad were flung its dazzling rays:<br /></span> +<span class="i1">Followed were happy years by evil days—<br /></span> +<span class="i1">Blue-eyed and pale came Children of the Dawn<br /></span> +<span class="i1">Tall spires on site of bark-built town to raise;<br /></span> +<span class="i1">Change groves of beauty to a naked lawn,<br /></span> +<span class="i0">And whirl their chariot wheels where led the doe her fawn.<br /></span> +</div> + +<h3>XXX.</h3> + +<div class="stanza"> +<span class="i1">Where are the mighty?—morning finds them not!<br /></span> +<span class="i1">I call—and echo gives response alone;<br /></span> +<span class="i1">The fiery bolt of Ruin hath been shot,<br /></span> +<span class="i1">The blow is struck—the winds of death have blown!<br /></span> +<span class="i1">Cold are the hearths—their altars overthrown:<br /></span> +<span class="i1">For them with smoking venison the board,<br /></span> +<span class="i1">Reward of toilsome chase, no more will groan;<br /></span> +<span class="i1">Sharper than hatchet proved the conqueror's sword,<br /></span> +<span class="i0">And blood, in fruitless strife, like water they outpoured.<br /></span> +</div> + +<h3>XXXI.</h3> + +<div class="stanza"> +<span class="i1">The spotted Demon of Contagion came<br /></span> +<span class="i1">Ere the sacred bird of Peace could find a nest,<br /></span> +<span class="i1">And vanished Tribes like summer grass when flame<br /></span> +<span class="i1">Reddens the level prairie of the West,<br /></span> +<span class="i1">Or wasting dew drops when the rocky crest<br /></span> +<span class='pagenum'><a name="Page_47" id="Page_47">[47]</a></span> +<span class="i1">Of this enchanted hill is tipped with gold;<br /></span> +<span class="i1">And ere the Genii of the wild-wood drest<br /></span> +<span class="i1">With flowers and moss the grave mound's hollowed mould,<br /></span> +<span class="i0">Before the ringing axe went down the forest old.<br /></span> +</div> + +<h3>XXXII.</h3> + +<div class="stanza"> +<span class="i1">Oh! where is Gar-an-gu-la—Sachem wise?<br /></span> +<span class="i1">Who was the father of his people?—where<br /></span> +<span class="i1">King Hendrick, Cay-en-guac-to?—<em>who replies?</em><br /></span> +<span class="i1">And Sken-an-do-ah, was thy silver hair<br /></span> +<span class="i1">Brought to the dust in sorrow and despair<br /></span> +<span class="i1">By pale oppression, though thy bow was strong<br /></span> +<span class="i1">To guard their Thirteen Fires?—they did not spare<br /></span> +<span class="i1">E'en thee, old chieftain, and thy tuneful tongue<br /></span> +<span class="i0">The death-dirge of thy race in measured cadence sung.<br /></span> +</div> + +<h3>XXXIII.</h3> + +<div class="stanza"> +<span class="i1">Thea-an-de-nea-gua<a name="FNanchor_H_8" id="FNanchor_H_8"></a><a href="#Footnote_H_8" class="fnanchor">[H]</a> of the martial brow,<br /></span> +<span class="i1">Gy-ant-wa,<a name="FNanchor_I_9" id="FNanchor_I_9"></a><a href="#Footnote_I_9" class="fnanchor">[I]</a> Hon-ne-ya-was<a name="FNanchor_J_10" id="FNanchor_J_10"></a><a href="#Footnote_J_10" class="fnanchor">[J]</a> where are they?<br /></span> +<span class="i1">Sa-go-ye-wat-hah!<a name="FNanchor_K_11" id="FNanchor_K_11"></a><a href="#Footnote_K_11" class="fnanchor">[K]</a> is <em>he silent</em> now?<br /></span> +<span class="i1">No more will listening throngs his voice obey.<br /></span> +<span class="i1">Like visions have the mighty passed away!<br /></span> +<span class="i1">Their tears descend in rain-drops, and their sighs<br /></span> +<span class="i1">Are heard in wailing winds when evening gray<br /></span> +<span class="i1">Shadows the landscape, and their mournful eyes<br /></span> +<span class="i0">Gleam in the misty light of moon-illumin'd skies.<br /></span> +</div> + +<h3><a name="XXXIV" id="XXXIV"></a>XXXIV.</h3> + +<div class="stanza"> +<span class="i1">Gone are my tribesmen, and another race,<br /></span> +<span class="i1"><em>Born of the foam</em>, disclose with plough and spade<br /></span> +<span class="i1">Secrets of battle-field and burial-place;<br /></span> +<span class="i1">And hunting grounds, once dark with pleasant shade,<br /></span> +<span class="i1">Bask in the golden light:—but I have made<br /></span> +<span class="i1">A pilgrimage from far to look once more<br /></span> +<span class="i1">On scenes through which in childhood's hour I strayed,<br /></span> +<span class="i1">Though robbed of might my limbs, my locks all hoar,<br /></span> +<span class="i0">And on this Holy Mount mourn for the days of yore,<br /></span> +</div> + +<h3>XXXV.</h3> + +<div class="stanza"> +<span class="i1">Our house is broken open at both ends<br /></span> +<span class="i1">Though deeply set the posts, its timber strong—<br /></span> +<span class="i1">From ruthless foes, and traitors masked as friends,<br /></span> +<span class="i1">Tutored to sing a false but pleasant song<br /></span> +<span class="i1">The Seneca and Mohawk guarded long<br /></span> +<span class='pagenum'><a name="Page_48" id="Page_48">[48]</a></span> +<span class="i1">Its blood-stained doors:—the <em>former</em> faced the sun<br /></span> +<span class="i1">In his decline—the <em>latter</em> watched a throng<br /></span> +<span class="i1">Clouding the eastern hills—their tasks are done;<br /></span> +<span class="i0">A game for life was played, and prize the white man won.<br /></span> +</div> + +<h3>XXXVI.</h3> + +<div class="stanza"> +<span class="i1">Around me soon will bloom unfading flowers<br /></span> +<span class="i1">Ye glorious Spirit Islands of the just!<br /></span> +<span class="i1">No fatal axe will hew away your bowers,<br /></span> +<span class="i1">Or lay the green-robed forest king in dust:<br /></span> +<span class="i1">Far from the spoiler's fury, and his lust<br /></span> +<span class="i1">Of boundless power will I my fathers meet<br /></span> +<span class="i1">Tiaras wearing never dimm'd by rust,<br /></span> +<span class="i1">And they, while airs waft music passing sweet,<br /></span> +<span class="i0">To blest abodes will guide my silver-sandal'd feet.<br /></span> +</div></div> + +<h3 class="norm">NOTES.</h3> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>The warrior's right his scalp lock to adorn</i><br /></span> +<span class="i0"><i>With eagle plumes in battle he had won.</i>—<span class="smcap"><a href="#IX">Stanza ix.</a></span><br /></span> +</div></div> + +<p>No one but a brave who has slain an enemy in battle, is allowed the distinguished honor +of wearing eagle feathers.</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Rained from her elk-like eyes.</i>—<span class="smcap"><a href="#XII">Stanza xii.</a></span><br /></span> +</div></div> + +<p>Objects clear and bright are often compared by the Indian to the elk's eye. The definition +of Muskingum is—"clear as an elk's eye."</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Born of the foam.</i>—<span class="smcap"><a href="#XXXIV">Stanza xxxiv.</a></span><br /></span> +</div></div> + +<p>The red man believes that the whites sprang from the foam of the salt water.</p> + +<div class="footnotes"> + +<h3 class="norm">FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_F_6" id="Footnote_F_6"></a><a href="#FNanchor_F_6"><span class="label">[F]</span></a> Bright eye.</p></div> + +<div class="footnote"><p><a name="Footnote_G_7" id="Footnote_G_7"></a><a href="#FNanchor_G_7"><span class="label">[G]</span></a> Great Spirit.</p></div> + +<div class="footnote"><p><a name="Footnote_H_8" id="Footnote_H_8"></a><a href="#FNanchor_H_8"><span class="label">[H]</span></a> Brunt.</p></div> + +<div class="footnote"><p><a name="Footnote_I_9" id="Footnote_I_9"></a><a href="#FNanchor_I_9"><span class="label">[I]</span></a> Corn Planter.</p></div> + +<div class="footnote"><p><a name="Footnote_J_10" id="Footnote_J_10"></a><a href="#FNanchor_J_10"><span class="label">[J]</span></a> Farmer's Brother.</p></div> + +<div class="footnote"><p><a name="Footnote_K_11" id="Footnote_K_11"></a><a href="#FNanchor_K_11"><span class="label">[K]</span></a> Red Jacket.</p></div> +</div> + +<div class="tn"> +<h2 id="note">Transcriber's Note:</h2> + +<p>Inconsistent capitalization (e.g. Gulf vs. gulf), spacing +(e.g. north east vs. northeast), and hyphenation (e.g. +foot-prints vs. footprints) have been left as in the original.</p> + +<p>The following changes were made to the text:</p> + +<ul> +<li><a href="#Page_5">p. 5</a>: worty to worthy (worthy of the thought and care)</li> +<li><a href="#Page_6">p. 6</a>: expreses to expresses (expresses the peculiarities of its own soil)</li> +<li><a href="#Page_6">p. 6</a>: Tueton to Teuton (the Teuton, Goth and Magyar)</li> +<li><a href="#Page_6">p. 6</a>: maze to maize (crushed their maize)</li> +<li><a href="#Page_7">p. 7</a>: Ninevah to Nineveh (buried sites of Nineveh)</li> +<li><a href="#Page_7">p. 7</a>: deciples to disciples (disciples of Zoroaster)</li> +<li><a href="#Page_8">p. 8</a>: progres to progress (progress of nations)</li> +<li><a href="#Page_9">p. 9</a>: Alleghany's to Alleghanies (by the Alleghanies)</li> +<li><a href="#Page_9">p. 9</a>: distatant to distant (at distant points)</li> +<li><a href="#Page_10">p. 10</a>: Susquehannah to Susquehanna (the Susquehanna, the +Delaware and the St. Lawrence)</li> +<li><a href="#Page_11">p. 11</a>: acient to ancient (an ancient feature)</li> +<li><a href="#Page_13">p. 13</a>: entititled to entitled (Each clan is entitled to a chief.)</li> +<li><a href="#Page_14">p. 14</a>: heriditary to hereditary (a hereditary chieftainship)</li> +<li><a href="#Page_16">p. 16</a>: eminent to imminent (from imminent peril)</li> +<li><a href="#Page_20">p. 20</a>: Heredotus to Herodotus (the period of Herodotus)</li> +<li><a href="#Page_24">p. 24</a>: amunition to ammunition (guns and ammunition)</li> +<li><a href="#Page_25">p. 25</a>: Ioroquois' to Iroquois' (the Iroquois' powers)</li> +<li><a href="#Page_25">p. 25</a>: Vandruiel to Vaudruiel (Vaudruiel, the Governor General of New France)</li> +<li><a href="#Page_28">p. 28</a>: beautious to beauteous (beauteous lakes and forests)</li> +<li><a href="#Page_29">p. 29</a>: resplendant to resplendent (more learned and resplendent +nations)</li> +<li><a href="#Page_30">p. 30</a>: oblitered to obliterated (half obliterated trenches)</li> +<li><a href="#Page_31">p. 31</a>: subsistance to subsistence (means of subsistence)</li> +<li><a href="#Page_33">p. 33</a>: alterior to ulterior (ulterior objects)</li> +<li><a href="#Page_33">p. 33</a>: pouring to poring (poring over the dusty volumes)</li> +<li><a href="#Page_34">p. 34</a>: vallies to valleys (countless valleys)</li> +<li><a href="#Page_34">p. 34</a>: centures to centuries (Centuries on centuries)</li> +<li><a href="#Page_43">p. 43</a>: muflled to muffled (with muffled tread)</li> +<li><a href="#Page_44">p. 44</a>: is to in (head in awe)</li> +<li><a href="#Page_44">p. 44</a>: hilll to hill (Shaking the hill)</li> +<li><a href="#Page_44">p. 44</a>: single quotes to double quotes ("Notch on ... fatal weapon")</li> +<li><a href="#Page_44">p. 44</a>: side"! to side!" (that wall his side!")</li> +<li><a href="#Page_46">p. 46</a>: missing close quote added (quaff ever from its tide!")</li> +<li><a href="#Page_48">p. 48</a>: worn to won, and period at end of first line removed to +match quoted passage in poem (Note for <span class="smcap">Stanza ix.</span>)</li> +<li><a href="#Page_48">p. 48</a>: missing period added (<span class="smcap">Stanza xxxiv.</span>)</li> +</ul> +</div> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of An Address, Delivered Before the +Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois, by Henry R. Schoolcraft and W. H. C. 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