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diff --git a/31430-h/31430-h.htm b/31430-h/31430-h.htm new file mode 100644 index 0000000..aa7cb9b --- /dev/null +++ b/31430-h/31430-h.htm @@ -0,0 +1,3232 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <title> + The Project Gutenberg eBook of The Church of England Magazine, Vol. 10 No. 263, January 9, 1841, by Various. + </title> + <style type="text/css"> + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + + h1,h2,h3,h4,h5,h6 { + text-align: center; /* all headings centered */ + clear: both; + } + + hr { width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; + } + + table {margin-left: auto; margin-right: auto;} + + table tr td {padding-left: .5em; padding-right: .5em;} + + body{margin-left: 10%; + margin-right: 10%; + } + + a {text-decoration: none;} + + img {border: none;} + + em {font-style: italic;} + + .hidden {display: none;} + + .pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-style: normal; + font-size: smaller; + text-align: right; + } /* page numbers */ + + .amends {margin-left: 5%; margin-right: 10%;} + .chapblock {margin-left: 25%; margin-right: 25%;} + + .bbox {border: solid 2px; padding: 1em; margin-top: 2em; margin-bottom: 2em;} + .bl {border-left: solid 1px black; margin-left: .5em;} + .bt {border-top: solid 1px black;} + .bb {border-bottom: solid 1px black;} + .dbt {border-top: double;} + .dbb {border-bottom: double;} + + .center {text-align: center;} + .smcap {font-variant: small-caps;} + + .figcenter {margin: auto; text-align: center; padding-top: 2em; padding-bottom: 2em;} + + .footnotes {border: dashed 1px; margin-top: 2em;} + .footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + .footnote .label {position: absolute; right: 84%; text-align: right;} + .fnanchor {vertical-align: .2em; font-size: .8em; text-decoration: none;} + + .poem {margin-left:30%; margin-right:10%; text-align: left;} + .poem br {display: none;} + .poem .stanza {margin: 1em 0em 1em 0em;} + .poem span.i0 {display: block; margin-left: 0em; padding-left: 3em; text-indent: -3em;} + .poem span.i1 {display: block; margin-left: 1em; padding-left: 3em; text-indent: -3em;} + .poem span.i2 {display: block; margin-left: 2em; padding-left: 3em; text-indent: -3em;} + .poem span.credit {display: block; margin-left: 10em; padding-left: 3em; text-indent: -3em;} + + .tdl {text-align: left; vertical-align: top;} /* left align cell */ + .tdc {text-align: center;} /* centre align cell */ + .tdr {text-align: right; vertical-align: bottom;} /* right align cell */ + + .smlfont {font-size: 90%;} + .xsmlfont {font-size: 50%;} + + .padtop {padding-top: 3em;} + .padbase {padding-bottom: 3em;} + + .upr {font-style: normal;} /* for non-italic text within italics */ + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of The Church of England Magazine - Volume 10, +No. 263, January 9, 1841, by Various + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Church of England Magazine - Volume 10, No. 263, January 9, 1841 + +Author: Various + +Release Date: February 27, 2010 [EBook #31430] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK CHURCH OF ENGLAND MAGAZINE, JAN 9, 1841 *** + + + + +Produced by Bryan Ness, Sam W. and the Online Distributed +Proofreading Team at https://www.pgdp.net (This book was +produced from scanned images of public domain material +from the Google Print project.) + + + + + + +</pre> + + + + +<h1 class="padtop padbase"><span class="xsmlfont">THE</span><br /> +CHURCH OF ENGLAND MAGAZINE.</h1> + +<table border="0" cellpadding="2" cellspacing="0" width="100%" summary="Decorative masthead"> + <tr> + <td class="tdc smlfont">UNDER THE<br /><br /> +SUPERINTENDENCE<br /><br /> +OF<br /><br /> +CLERGYMEN<br /></td> + <td class="tdc"><img src="images/masthead.png" width="300" height="269" alt="Decorative image" /></td> + <td class="tdc smlfont">OF THE UNITED<br /><br /> +CHURCH OF ENGLAND<br /><br /> +AND<br /><br /> +IRELAND.</td> + </tr> + <tr> + <td class="tdc padtop padbase" colspan="3"><small>“HER FOUNDATIONS ARE UPON THE HOLY HILLS.”</small></td> + </tr> + <tr> + <td class="tdl smcap dbt dbb">Vol. X. No. 263.</td> + <td class="tdc dbt dbb">JANUARY 9, 1841.</td> + <td class="tdr dbt dbb"><span class="smcap">Price</span> 1½<i>d.</i></td> + </tr> +</table> + +<h2 class="padtop">CONTENTS.</h2> + +<table border="0" cellpadding="2" cellspacing="0" summary="Table of contents"> + <tr> + <td class="tdl">THE CHRISTIAN’S OBLIGATION TO SEEK THE SPIRITUAL BENEFIT OF OTHERS</td> + <td class="tdr"><a href="#obligation">17</a></td> + </tr> + <tr> + <td class="tdl">SACRED PHILOSOPHY.—CONTRIBUTIONS TO THE NATURAL THEOLOGY OF THE VEGETABLE KINGDOM</td> + <td class="tdr"><a href="#philosophy">19</a></td> + </tr> + <tr> + <td class="tdl">THE SECURITY OF GOD’S PEOPLE: A SERMON</td> + <td class="tdr"><a href="#sermon">25</a></td> + </tr> + <tr> + <td class="tdl">THE GLORY OF THE SAVIOUR’S TRANSFIGURATION</td> + <td class="tdr"><a href="#glory">29</a></td> + </tr> + <tr> + <td class="tdl">THE CABINET</td> + <td class="tdr"><a href="#cabinet">31</a></td> + </tr> + <tr> + <td class="tdl">POETRY.—LAYS OF PALESTINE</td> + <td class="tdr"><a href="#poetry">32</a></td> + </tr> + <tr> + <td class="tdl">MISCELLANEOUS</td> + <td class="tdr"><a href="#miscellaneous">32</a></td> + </tr> +</table> + + + +<hr style="width: 65%;" /> + +<p><span class="pagenum"><a name="Page_17" id="Page_17">[<span class="hidden">Pg </span>17]</a></span></p> + +<h2 class="padtop"><a name="obligation" id="obligation"></a>THE CHRISTIAN’S OBLIGATION TO SEEK +THE SPIRITUAL BENEFIT OF OTHERS.</h2> + +<p class="center"><span class="smcap">By the Rev. Thomas Bissland, M.A.</span>,<br /> +<i>Rector of Hartley Maudytt, Hants.</i></p> + + +<p>There are some hearts little, if at all, impressed +by the solemn requirements of the +Almighty; so dead, in fact, to everything +which relates not to the objects of time and +sense, that they are unaffected by the scenes +of vice and of the misery which is its consequence, +every where presented to their notice. +It is not until the mind is under the gracious +influence of the Spirit of God, that men feel +any anxiety to stop the torrent of evil, and +endeavour to become the humble instruments +of converting the sinner and saving his soul. +Many, in fact, who feel deeply interested in +their neighbours’ temporal comforts and prosperity, +feel little anxious to supply their +spiritual wants; and to this may be traced +the opposition which is not unfrequently +made, even by professing Christians, to institutions +which have a direct tendency to improve +the moral and spiritual condition of +the human race.</p> + +<p>Now there are many reasons which induce +a truly converted man to labour for the +spiritual benefit of others. First, there is +the dishonour which men, in an unconverted +state, cast upon God. This feeling operated +on the mind of the psalmist, when he exclaimed +(Ps. cxix. 53), “Horror hath taken +hold of me, because of the wicked who forsake +thy law.” For when men forsake God’s +law, they declare that they are little impressed +with a sense of the divine majesty +and infinite goodness of the Almighty; that +they are not anxious to know his will; that +his threatenings alarm them not; that his +promises in no way affect their hearts; that, +in fact, they are not desirous of that favour +which rests upon those only who walk in the +path of his commandments. The psalmist’s +zeal and jealousy for the glory of God were +fully manifested by his anxiety to erect a +house, in some respects suitable for the divine +worship; by his earnest expressions, that the +divine glory should be made known throughout +the world, as when he exclaims “Tell +it out among the heathen, that the Lord +reigneth;” and this holy desire rendered every +action, by which there was the most slight +appearance of dishonour being cast upon +Jehovah, abominable in his sight. When +he reflected on his own departure from the +law of his God, on those acts which had +caused the enemies of the truth to blaspheme, +he was indeed filled with horror. The +language uttered, when from the depths he +supplicated the divine forgiveness, powerfully +demonstrates the agony of his soul—convinces +us that his repentance was sincere, and that +he was anxious that in every action of his +life he might for the future glorify that +Being whose gracious hand had conducted +him through his earthly pilgrimage—whose +favour had raised him to the throne of Israel—the +light of whose countenance had cheered +him in many a dark and dreary hour—and +whose comforts had refreshed his soul, when +in the multitude of the thoughts within him +he became dispirited and perplexed. The +first and great commandment is, “Thou shalt +love the Lord thy God with all thy heart.” +The psalmist loved God, and on this account +he was desirous that he should be had in +<span class="pagenum"><a name="Page_18" id="Page_18">[<span class="hidden">Pg </span>18]</a></span> +reverence of all his intelligent creatures. He +loved God; he was seized with horror +when he beheld myriads uninfluenced by this +principle, living in disobedience to this first +commandment.</p> + +<p>Sin is too often viewed by us merely with +respect to its baneful influence on the happiness +of society. It is condemned by us, and +it is punished by us, not so much as it is the +transgression of the law of God, as it has a +tendency to produce evil in the world. And +hence there are many offenders in God’s +sight who by their conduct cast dishonour +upon his name, who yet maintain a fair and +respectable character when weighed in the +world’s balance, nay, even are regarded with +reverence and esteem. We punish the +murderer, the thief, the robber, the perjured +person. It is right that we should do so. +The welfare of society demands it. But do +we punish the man who lives in adultery, in +drunkenness, in sensuality? Do we punish +the man who is a swearer, a gambler, a +blasphemer, who habitually neglects the sanctuary +of the Lord, and does his own pleasure +on the sabbath-day? Human laws take no +cognizance of these crimes. They are, however, +as dishonourable to God as others +which are punished by man. They are quite +as detrimental to man’s best interests; and +fearful must be the account rendered for their +commission before that equitable tribunal, +where the children of men must answer for all +their offences against the majesty of heaven.</p> + +<p>But there is a second reason why the true +Christian will labour for the conversion of +others, namely, the reflection that the sinner +is ensuring his own destruction while he is at +enmity against God; and this induced Jeremiah +to exclaim (ix. 1), “O that my head +were waters, and mine eyes a fountain of tears, +that I might weep day and night for the slain +of the daughter of my people.” How strong +is the expression—“<em>the slain</em>.” The prophet +knew full well the misery of transgressing +God’s law. Tremendous, indeed, is the +reflection, that the path of sin inevitably +leads to the regions of darkness—those +regions where there is “weeping and gnashing +of teeth,” where “their worm dieth not, +and the fire is not quenched.” Whence is +it, then, that, without any apparent concern, +we behold myriads of immortal creatures fast +hastening to these regions of destruction? +Whence is it that there is so much apathy, +lukewarmness, and indifference to a brother’s +eternal welfare. Is it not too often, perhaps, +that there is a latent scepticism which induces +us to disbelieve the solemn declaration +of the Omnipotent—even when he swears +by himself—that every jot and tittle of +his threatenings shall be accomplished? +Surely were it not for some such spirit, we +should never rest satisfied with the feeble +efforts we may have made to lead the sinner +back to his offended God; we should esteem +no sacrifice too great, whether of time, or +influence, or money, or talent, which could +in any way promote a brother’s spiritual +welfare. But we are too apt to forget, if not +to disbelieve, the solemn declarations of the +bible; and forgetfulness to all practical +results is as pernicious as downright infidelity. +The man who forgets God is as little +influenced by his law as the fool, who in his +heart says there is no God at all. Now, this +forgetfulness paralyzes our energies, damps +our zeal, checks our benevolence. We do not +consider that sinners are heaping up wrath +against the day of wrath; and, though they +may now enjoy an unhallowed prosperity, and +now in an unbridled licentiousness derive +happiness from the indulgence of fleshly lusts, +yet that these war against the soul, against +its present peace, and its ultimate felicity, +and that ruin and destruction inevitably +await them. Were our spirit that of the +psalmist, or that of the prophet referred to, +our feelings would be more lively, our endeavours +to promote the good of mankind be +more energetic. Looking not every one to +his own, but on his brothers’ good, we should +be anxious to direct their feet into the way of +peace.</p> + +<p>How beautifully was this spirit manifested +by St. Paul, when he exhorted the converts +of Philippi to be followers of himself—“For +many walk,” says he, “of whom I have told +you often, and now tell you even weeping, +that they are the enemies of the cross of +Christ; whose end is destruction, whose God +is their belly, and whose glory is in their +shame; who mind earthly things.” The +apostle, indeed, appears to have been influenced +by the same anxiety as the psalmist +and the prophet; for the glory of the Redeemer, +as well as the eternal welfare of +their souls, was dear to his heart, and he +could not refrain from weeping when +he viewed the dishonour cast upon his +adorable Lord by these enemies of his cross; +when he beheld them following divers lusts +and pleasures, even boasting of their recklessness +of God’s judgments; and when he carried +his thoughts forward to that day when the +terrors of the Lord would fall on all the +children of disobedience, or those who neglected +the great salvation. This spirit is, in +fact, no bad test whereby we may try the +state of our hearts and affections. If we are +really desirous for the advancement of God’s +glory, and deeply interested in the welfare of +our fellow-creatures, our feelings will be +very similar to those of the holy men of +<span class="pagenum"><a name="Page_19" id="Page_19">[<span class="hidden">Pg </span>19]</a></span> +God referred to. We shall not view, without +the very deepest concern, that inattention +which is everywhere paid to the solemn +requirements of the Almighty; we shall at +least make the attempt to stop the sinner in +his career of guilt and folly, that his soul +may be saved from destruction in the day of +the Lord.</p> + +<p>Melancholy is the reflection, indeed, that +neither God’s invitations on the one hand, nor +his threatenings on the other, appear to affect +their hearts; they are neither constrained by +love nor fear. “Wide is the gate, and broad +is the way that leadeth to destruction, and +many there be that go in thereat.”</p> + +<p>There was one that wept over the rebellion +of man, and one infinitely greater than David, +or Jeremiah, or St. Paul—and that one was +the ever-adorable Saviour; who, beholding +the guilty race of man altogether gone out +of the way, descended from the mansions of +glory, became a partaker of human impurity, +and opened through his blood a new and +living way, whereby the guilty sinner might +return in peace to his God. How touching +the description of the evangelist—“And +when he came near, he beheld the city and +wept over it, saying, If thou hadst known, +even thou, at least in this thy day, the things +which belong unto thy peace, but now they +are hid from thine eyes.” Jesus wept at the +grave of Lazarus, for Lazarus was his friend; +he sympathised deeply with Martha and +Mary, for he loved them as he did their brother; +but far more bitter were the tears he shed, +when he reflected on the waywardness of +that people whom he would have gathered +to himself; the guilt of that city which had +killed the prophets; when he thought of +those days of divine vengeance, when its +enemies should cast a trench about it, and +compass it round, and keep it in on every +side, and should lay it even with the ground, +and its children within it. And did not this +feeling operate when, even amidst the agonies +of a crucifixion, his mind rested on the +sufferings of others, and not on his own? +“Daughters of Jerusalem! weep not for me, +but weep for yourselves and for your children.” +And shall we not, in this as in every other +respect, seek to imitate our adorable Lord? +Shall we not feel deeply interested in the +spiritual welfare of our fellow-men? If we +do not, it is, alas! a fearful, a decisive proof, +that the flame of holy love, of devoted zeal, +has not been kindled in our bosom; that +we do not feel the importance of that salvation +which is offered us so freely in the +gospel; that we are not duly impressed +with a dread of that woe unspeakable, that +shall be the portion of those whose souls shall +be for ever lost.</p> + + + +<hr style="width: 65%;" /> + +<h2><a name="philosophy" id="philosophy"></a>Sacred Philosophy.</h2> + +<h3>CONTRIBUTIONS TO THE NATURAL THEOLOGY OF +THE VEGETABLE KINGDOM.</h3> + +<p class="center smcap">By Robert Dickson, M.D., F.L.S.</p> + +<p class="center smcap">No. XI. Pt. 1.</p> + +<div class="poem"> +<div class="stanza"> +<span class="i0">“Lo! the oak that hath so long a nourishing<br /></span> +<span class="i0">From the time that it ’ginneth first to spring,<br /></span> +<span class="i0">And hath so long a life, as we may see,<br /></span> +<span class="i0">Yet at the last wasted is the tree.”<br /></span> +<span class="credit smcap">Chaucer.<br /></span> +</div> +</div> + + +<p>While the actions which lead to the various effects +on the external appearance of a tree, described in the +former paper, are going on, many important changes +occur in the internal parts, producing alterations not +less admirable, whether in respect of the tree itself, +or of the ends to which it may be rendered subservient. +The base of an exogenous tree is not merely +widened by the superposition of annual layers of +wood over the first shoot, by which it gains greater +mechanical power to support the extending head of +wide-spreading branches, but the central portion is, +in most cases, progressively rendered more and more +solid by the deposition in it of various secretions prepared +by the leaves, and transmitted from them +through the medullary rays into this part as their ultimate +resting-place.</p> + +<p>The fibres descending from the developing buds on +the stem, and passing between the plates of cellular +tissue, which constitute the medullary rays, and the +cells of which have a horizontal direction, are but the +basis of the vegetable fabric. The stem of an exogenous +plant has been compared to a piece of linen, of +which the weft is composed of cellular tissue, and +the warp of fibrous and vascular tissue—crossing each +other. Now, after the portion is once formed, which +is woven every year by the wondrous machinery set +to work for this purpose, it receives no fresh texture, +yet each fibre remains a conducting tube to transmit +the sap upwards, or, in the course of time, becomes +charged with various principles, prepared, as already +stated, by the leaves, and returned to the central part +by that apparatus or system of canals for their transit +inwards, the medullary rays, and at last are obstructed, +so that no passage of fluid is effected through +the inner layers of wood. But for every layer that is +thus blocked up, a new one, which will continue pervious, +is formed exterior to those already existing, so +that a constant provision is made for carrying on the +vital processes; to accomplish which, a free channel +from the points of the roots to the surface of the leaves +is absolutely necessary. The outer strata, produced by +a tree of considerable age, are observed to be thinner +than those formed at an earlier period, and become successively +thinner and thinner, so that ultimately, if accident +should not have previously caused it, the death +of the tree is inevitable. The portions which are obstructed +constitute the <i>duramen</i> or heartwood, the +pervious portion the <i>alburnum</i> or sapwood. The original +tissue is colourless; but according to the nature +of the secretions deposited in it, the heartwood is +either of a deeper colour, sometimes party-coloured, +or at least of a much greater specific gravity than the +sapwood. The removal of the juices by any solvent +restores the wood to its primitive hue, and renders it +again light. The difference of weight of a cubic foot +of wood depends not merely on the different quantity +of vegetable tissue compressed into a given space, in +the first construction of the tree, but also on the quantity +and quality of the secretions ultimately lodged in +it. The same species of tree will present a difference +in this respect, according to the country or situation +where it grew, and also according to the character of +the seasons during the time it flourished. According +to the nature of the tree, if placed in favourable circumstances +in reference to soil and weather, it +<span class="pagenum"><a name="Page_20" id="Page_20">[<span class="hidden">Pg </span>20]</a></span> +invariably prepares and lodges in the stem those principles +which it was designed to elaborate—the oak preparing +tannin—the sugar-maple preparing its saccharine +juice. That the primary object of these was some +advantage to the tree itself can scarcely be doubted, +but the secondary applications of which they are capable, +give reason to suppose that these also were contemplated +in their formation. The consideration of +the means by which they are formed, and the direct +consequences of their formation on the air, by abstracting +certain elements from it, and supplying +others, belong to the subject of leaves; it is the object +of the present paper to view them as formed, and to +show their amazing utility.</p> + +<p>The mechanical properties of the stems of trees, +both exogenous and endogenous, render them extremely +serviceable to mankind. The uses to which a +single species of plant may be put are numerous and +important, of which the reed (arundo phragmites) is +an example, for after the root has assisted in binding +and consolidating the soil, the stem is susceptible of +the most varied applications<a name="FNanchor_A_1" id="FNanchor_A_1"></a><a href="#Footnote_A_1" class="fnanchor">[A]</a>.</p> + +<p>In a low state of civilization the palm, or a palm-like +grass, supplies all that man requires; of the former +of which, the <i>Mauritia flexuosa</i>, or sago-palm of +the Oronooko, and still more the <i>cocos nucifera</i>, or +cocoa-nut palm; and of the latter, the bamboo (<i>bambusa +arundinacea</i>, and other species) are proofs. The +bamboo suffices for all the needs of the humbler +Chinese; even their paper, as well as their abodes, are +made of it; and from the materials furnished by the +cocoa-nut tree, not merely food, as shall be afterwards +noticed, but larger and more elegant houses, with all +their appurtenances, are constructed at Goa and other +places. The obligations of the Guaraons to the <i>Mauritia +flexuosa</i> cannot be expressed<a name="FNanchor_B_2" id="FNanchor_B_2"></a><a href="#Footnote_B_2" class="fnanchor">[B]</a>. In proportion +as man rises in civilization, the importance of timber +becomes greater, being a material for which no adequate +substitute can be found. It combines lightness +with strength, elasticity with firmness, and possesses +in many instances a durability rivalling, or even surpassing, +that of the rocks yielded to us by the solid +substance of the globe. The adaptation of timber to +the numerous wants of civil life is too familiar to require +exposition; but in addition to all the ends it +serves in these points, we have an interesting view +presented to us in considering what a vast quantity of +timber is required for the construction of our shipping, +from the countless boats and small craft employed in +our coasting trade up to the larger ships, which are +so many floating towns or communities. These conduce +to the accomplishment of objects of the most +momentous nature. Were it not for our shipping we +should still be in the condition described by the Romans, +as Britons cut off from the rest of the world.—But +by their means we now visit without restraint,</p> + +<div class="poem"> +<div class="stanza"> +<span class="i0">“Earth’s farthest verge, and ocean’s wildest shore,”<a name="FNanchor_C_3" id="FNanchor_C_3"></a><a href="#Footnote_C_3" class="fnanchor">[C]</a><br /></span> +</div> +</div> + +<p>and though, in times past, they have been too often +used as engines fraught with destruction, directed by +man against his fellow man, let us hope that they may +be required in future only to convey in amicable interchange +the produce of one country to another, +or to bear to his destination the missionary bent on +extending the blessings of that religion whose spirit is +“peace on earth, good will among the children of +men<a name="FNanchor_D_4" id="FNanchor_D_4"></a><a href="#Footnote_D_4" class="fnanchor">[D]</a>.”</p> + +<p>As a means of supplying fuel, without which man +must remain constantly in the savage state, wood is +of inestimable value. In the process of combustion, +<span class="pagenum"><a name="Page_21" id="Page_21">[<span class="hidden">Pg </span>21]</a></span> +the elements of the trees enter into new combinations, +evolving both light and heat, which at once maintain +life and render it a state of enjoyment and usefulness. +For this purpose in Britain, we chiefly employ fossil +fuel, stored up in the secret places of the earth, and, +therefore, we attach less importance to recent wood; +but other parts of the world are not so favourably +situated, and to the inhabitants of these places fresh, +or but lately felled, wood is necessary for their existence. +Even in France, though partially possessed of +coal, it is estimated that the quantity of wood employed +to supply heat, whether for comfort, cooking, +or in manufactures which require a high temperature, +amounts to seven-tenths of the entire consumption. +The superiority of wood fuel, whether fossil or recent, +over every other material resorted to with a like intention, +shall be shown in a subsequent part of this +paper. I therefore pass on at present to demonstrate +the utility of vegetable substances in affording the +means of subsistence to man and animals.</p> + +<p>In the observations I am about to make, it is impossible +to avoid anticipating some of the remarks +which belong to the subject of fruits and seeds as +articles of food, since the same principles of nutriment +are found in the stems of certain plants as are deposited +in the fruits or seeds of others.</p> + +<p>Though man is omnivorous, and can subsist either +on animal or vegetable food—an arrangement which +fits him to dwell in any part of the habitable globe,—yet +he is subject, with regard to the actual material +of his diet, in a remarkable manner, to the influence +of climate, since a particular kind of aliment, which +is very appropriate in one country is improper in another; +thus, as we advance from the equator towards +the poles, the necessity for animal food becomes +greater, till, in the very north, it is the sole article of +subsistence. Animal food, from containing nitrogen, +is more stimulating, and, therefore, less suitable for +hot climates, where, on the contrary, saccharine, mucilaginous, +and starchy materials are preferred; +hence, in the zone of the tropics, we find produced in +abundance rice, maize, millet, sago, salep, arrowroot, +potatoes, the bread-fruit, banana, and other watery, +or mucilaginous fruits. Quitting this zone, we enter +that which produces wheat, and here, where the temperature +is lower, providence has united with the +starch of this grain a peculiar principle (gluten), possessing +all the properties of animal matter, and yielding +nitrogen and ammonia in its decomposition<a name="FNanchor_E_5" id="FNanchor_E_5"></a><a href="#Footnote_E_5" class="fnanchor">[E]</a>. +Thus, by a gradual and almost insensible transition, +nature furnishes to man the food which is most appropriate +for him in each region. In the subtropical zone +vegetable diet is still preferred, but, in chemical constitution, +the favourite articles approximate animal +substances. This holds also in the temperate zone, +not only in respect of wheat, but also in the chesnut, +which is almost the sole means of subsistence in some +of the mountainous regions of France, Italy, and +Spain, though, instead of the gluten of wheat, this +seed contains albumen, the relation of which to animal +food is even closer than that of gluten. In reviewing +the geographical distribution of the cereal grains<a name="FNanchor_F_6" id="FNanchor_F_6"></a><a href="#Footnote_F_6" class="fnanchor">[F]</a>, +we find that starch nearly pure is produced in the +greatest abundance in the hottest parts of the world, +particularly in rice and maize; it becomes associated +in the subtropical regions with an equivalent for +animal food; and in still colder regions, where wheat +fails, oats and barley take its place. These, though +possessed of less gluten than wheat, are, nevertheless, +more heating, and, therefore, better calculated for +northern latitudes. The inhabitants of Scotland and +Lapland, with their oaten and barley or rye bread, +are thus as thoroughly provided with the best food, +as the Hindoo with his rice or Indian corn<a name="FNanchor_G_7" id="FNanchor_G_7"></a><a href="#Footnote_G_7" class="fnanchor">[G]</a>.</p> + +<p>It would be impossible to enumerate the plants +which furnish starch in large proportion, but a few +may be given as illustrative of the above positions. +The chemical analysis of those proximate principles +of plants which are mere combinations of water with +carbon (hydro-carbonates or hydrates of carbon) has +been already given, but must here be repeated:—</p> + +<table border="0" cellpadding="2" cellspacing="0" summary="Water and carbon combinations"> + <tr> + <td class="tdl"> </td> + <td class="tdc" colspan="2">100 parts consist of </td> + </tr> + <tr> + <td class="tdl"> </td> + <td class="tdc bl">Water.</td> + <td class="tdc bl">Carbon.</td> + </tr> + <tr> + <td class="tdl">Gum (pure gum-arabic)</td> + <td class="tdc bl">58.6 </td> + <td class="tdc bl">41.4 </td> + </tr> + <tr> + <td class="tdl">Sugar (pure crystallized)</td> + <td class="tdc bl">57.15</td> + <td class="tdc bl">42.85</td> + </tr> + <tr> + <td class="tdl">Starch</td> + <td class="tdc bl">56.00</td> + <td class="tdc bl">44.00</td> + </tr> + <tr> + <td class="tdl">Lignin</td> + <td class="tdc bl">50.00</td> + <td class="tdc bl">50.00</td> + </tr> +</table> + +<p>These are so many mutually convertible products, of +which gum may be looked upon as the basis; indeed +gum is that organizable product which exists most +universally in the proper juices of plants. “There +are some instances in which sugar appears to be the +first organic compound formed by the combination of +the external elements, as when abundantly existing +in the ascending sap of trees—the maple, for example. +Starch may be considered as little else than gum +divided into minute portions, each of which is enclosed +in a membraneous cell (and containing some +incidental particles, which, when starch is burnt, +leave about .23 per cent. of residuum, consisting entirely +of phosphates); and, in this state, it appears to +answer very important ends in the vegetable economy. +It is remarked by Decandolle, that, ‘while gum itself +may be considered the nutrient principle of vegetation, +diffused freely through the structure of the plant, +and constantly in action, starch is apparently the +same substance, stored up in such a manner as not to +be readily soluble in the circulating fluids,’ thus forming +a reservoir of nutritious matter, which is to be +consumed, like the fat of animals (which it closely +resembles in structure), in supporting the plant at +particular periods<a name="FNanchor_H_8" id="FNanchor_H_8"></a><a href="#Footnote_H_8" class="fnanchor">[H]</a>.”</p> + +<p>This view explains the fact of starch being found +accumulated in amazing quantity in some plants, +more particularly at certain periods of their existence, +as in the cases I am now to cite. The fertility of +some palm-trees is very great, and to furnish nutriment +to the flowers, fruit, and seeds, an enormous +supply of starch is needed; accordingly, in these we +find the stem a complete storehouse of this essential +principle. Thus the several palms and palm-like +plants, which yield sago, such as the <i>sagus Rumphii</i>, +<i>cycas circinalis</i>, <i>C. revoluta</i>, <i>corypha umbraculifera</i>, +<span class="pagenum"><a name="Page_22" id="Page_22">[<span class="hidden">Pg </span>22]</a></span> +<i>caryota urens</i>, and <i>phœnix farinifera</i>—trees which +are mostly confined within the tropics, at the moment +when the spadices or sheaths containing the bunches +of flowers are visible but not unfolded, furnish an immense +portion of the food of the natives. The <i>sagus +Rumphii</i>, which abounds in the islands of the Indian +Archipelago, and though one of the humblest of the +palm tribe, seldom exceeding thirty feet in height, is +yet, except the gomuto, the thickest and largest, +alone yields a quantity of nutritious matter far exceeding +that of all other cultivated plants, inasmuch +as a tree in its fifteenth year produces 600 lbs. of +sago, which word, in the language of the Papuas, signifies +<em>bread</em>, being the staple food of the islanders. +To obtain it, the tree must be cut down, and the stem +divided into pieces, from which the flour is beaten +and washed out<a name="FNanchor_I_9" id="FNanchor_I_9"></a><a href="#Footnote_I_9" class="fnanchor">[I]</a>. After being cut down, the vegetative +power still remains in the root, which again +forms a trunk, and this proceeds through its different +stages, until it is again subjected to the axe, and +made to yield its alimentary contents for the service of +man. Nor is the extraordinary productiveness of +a single tree the only point worthy of notice, for, +being endogenous plants, devoid of branches, an unusual +number of them can grow in a small space. +Mr. Craufurd calculates that an English acre could +contain four hundred and thirty-five sago trees, which +would yield one hundred and twenty thousand five +hundred pounds avoirdupois of starch, being at the +rate of more than eight thousand pounds yearly. +Besides the farina or meal, every tree cut down furnishes, +in its terminal bud, a luxury which is as much +prized as that of the <i>areca oleracea</i>, or cabbage palm +of the West Indies, and which is eaten either raw as a +salad, or cooked. Further, the leaves afford so excellent +a material for covering houses, that even in those +hot and humid parts of the world, where decomposition +goes on so rapidly, it does not require to be renewed +oftener than once in seven years.</p> + +<p>The <i>Mauritia flexuosa</i>, or fan palm of the Oronooco, +is of still greater utility to the natives of South +America. It is a social palm, abounding in the +marshes, and having a geographical range of very vast +extent. The whole northern portion of South America, +east of the Cordilleras, appears to be possessed +of this gorgeous palm; from the mouth of the Oronooco +to the river Amazon, and through the whole of +Guiana, through Surinam and the northern part of +Brazil, and in very various places along the river +Amazon, even to its source on the eastern declivity of +the Cordilleras, this palm is found, constituting +forests of greater or less extent. Its smooth grey +stem rising often 100 feet, forms groups that, in the +northern part of Brazil, resemble the pallisades of +some gigantic fortress. The produce of these lofty +cylinders is very great, not merely of sago, which is +procured only when the process of flowering is about +to occur, but many trees being cut down before this +event, a juice is obtained from them, which forms, by +fermentation, a sweet wine; while those that flower, +after which no good sago can be got, furnish an extraordinary +quantity of fruit, hanging in bunches many +feet in length, which is as agreeable as ripe apples, +the taste of which it resembles. The other products +of this tree are numerous<a name="FNanchor_J_10" id="FNanchor_J_10"></a><a href="#Footnote_J_10" class="fnanchor">[J]</a>.</p> + +<p>It would lead beyond just limits, were we to notice in +detail, the plants which yield starch suitable for food, +only after undergoing a process of art, by which an +acrid principle is driven off, and a bland, wholesome +substance remains behind. Such is the Janipha (or +Jatropha) Manihot, which yields the Mandiocca, Tapioca, +or Cassava, an article not only of great consumption +in, but also of considerable export from, +Brazil (see Spix and Martius’ Travels, and Lib. of +Enter. Knowledge, Vegt. Sub. Food of Man, p. 152), +which, when raw, is poisonous both to man and cattle, +though it becomes safe and agreeable by the application +of heat. So likewise the large tubers of +several <i>Arums</i>, such as <i>A. Macrorhizon</i>, <i>A. Colocasia</i>, +<i>Caladium acre</i>, and which are cultivated with great +care in tropical and subtropical countries, particularly +in the Sandwich and South Sea islands. All of these +excite inflammation and swelling of the mouth and +tongue, even to the danger of suffocation, but which +are disarmed of their virulence, and converted into an +article of daily consumption, by fire. Even yams +and sweet potatoes, which are naturally mild, are +less articles of consumption in the south sea islands, +than the Tarro, as these tubers of the <i>arums</i> are designated.</p> + +<p>I omit all other plants to fix attention on the potatoe, +which is not only the source of the purest starch +of all, but has many interesting points connected with +its history and habitudes, peculiarly connected with +my subject. No plant has contributed more to banish +those famines which were formerly of so frequent occurrence +in Europe, and all the dire train of suffering +and disease consequent upon them. Yet did it, in +many instances, require royal edicts to induce some +nations to cultivate what is now regarded as one of +the prime blessings of Providence, from nearly one +end of the earth to the other; the potatoe being raised +from Hammerfest, in Lapland, lat. 71° north, through +all Europe, the plains of India, in China, Japan, the +south-sea islands, New Holland, even to New Zealand. +What renders it so peculiarly valuable is, that +in the seasons when the corn crop fails, that of potatoes +is generally more abundant; thus furnishing a +substitute for the other, which proves defective from +atmospheric conditions, which have little influence +over the potatoe, placed as it is underground, and secure +against extremes of temperature. The potatoe +is not a root, as commonly supposed, but an underground +collection of buds, having a quantity of starch +accumulated around them, for their nourishment when +they begin to grow. The quantity of starch varies +greatly with the kind of potatoe cultivated, the mode +of cultivation, the time of setting, and above all, with +the season of the year when the analysis is made. Potatoes +in general, afford from one-fifth to one-seventh +their weight of dry starch<a name="FNanchor_K_11" id="FNanchor_K_11"></a><a href="#Footnote_K_11" class="fnanchor">[K]</a>; besides some other +<span class="pagenum"><a name="Page_23" id="Page_23">[<span class="hidden">Pg </span>23]</a></span> +nutritive materials. The quantity of starch seems to +be at its maximum in the winter months; as 100 +pounds of potatoes yield in August about 10 lbs., in +October nearly 15 lbs., in November to March 17 lbs., +in April 13¾ lbs., and in May 10 lbs. Nor is the quantity +of starch alone diminished in spring, but the nitrogen +which belongs to some of the other nutritive +principles, likewise suffers a deduction; as fresh, not +dried potatoes, contain 0.0037 per cent. of azote, while +potatoes ten months old contain only 0.0028, causing +a sensible difference in their power of imparting nourishment. +The starch is withdrawn from the tubers +of the potatoe, precisely in the same way that it is +transferred from the root, stem, or seeds of other +plants, for the service of the young shoot; but the +mode in which it is accomplished is but of recent discovery, +and constitutes one of the most beautiful instances +of design which the whole vegetable kingdom +can unfold; “that man’s scepticism must be incurable +who does not perceive, and acknowledge, that the +means now to be detailed were created for the express +accomplishment of the ends<a name="FNanchor_L_12" id="FNanchor_L_12"></a><a href="#Footnote_L_12" class="fnanchor">[L]</a>.”</p> + +<p>Starch has been described above as consisting of a +multitude of little cells or vesicles, having an envelope, +insoluble in water, formed of a kind of organized +membrane, and containing within it a substance +which is soluble in water, termed amidin. +This soluble material is the nutritive element on +which the young shoot, proceeding from every +eye or bud of the potatoes, is to subsist, till it +has developed roots, and unfolded its leaves to +prepare additional alimentary substance. But if +this soluble material be enclosed in an insoluble +membrane, how are the contents to be made available +for the growth of the plant? It is true, indeed, that +water of the temperature of 160° Fahr. can rupture +this tegument, as occurs in the process of boiling potatoes; +but the water diffused through the earth in +the neighbourhood of the growing tuber, never reaches +such a height. How then is the difficulty obviated? +This is effected by a secretion called <i>diastase</i> which +is found in the tubers in the immediate vicinity of +the eyes or buds. “It is stored up in that situation +for the purpose of being conveyed, by the vessels +connected with the bud, into the substance of the +tuber, when the demand for nutrition is occasioned by +the development of the shoot. It is probable that the +secretion of <i>diastase</i> takes place in every instance in +which starch previously deposited is to be re-absorbed<a name="FNanchor_M_13" id="FNanchor_M_13"></a><a href="#Footnote_M_13" class="fnanchor">[M]</a>.” +It is not to be found before grains or tubers +begin to sprout, yet, “such is its energy, that one part +of it is sufficient to render soluble the interior portion +of two thousand parts of starch, and to convert it into +sugar<a name="FNanchor_N_14" id="FNanchor_N_14"></a><a href="#Footnote_N_14" class="fnanchor">[N]</a>.” Strong as is the analogy between starch and +gum, yet <i>diastase</i> does not convert gum into sugar; +the one being as completely soluble as the other, its +intervention is clearly unnecessary. Neither does it +act on sugar. It is found, and exerts its powers, only +where it is required. Nor does it come into play one +moment before the necessity for it occurs. While the +potatoe is in its state of winter repose, and no vegetative +process going on, the elements of which the +<i>diastase</i> is formed, are equally quiescent, but no sooner +does the season recur when an augmented temperature +rouses the slumbering energy of the tuber, than +this potent principle exhibits its efficacy, and changes +the insoluble starch into the nutritious sugar. Who, +that can read, or reading reflect and ponder on these +things, but must conclude that the laws which regulate +the whole actions were impressed upon their subjects +by a Creator infinite in design, in wisdom, and +in power? If such insight into his doings are permitted +to us now, what may we not hope for when +we no longer “see as through a glass darkly<a name="FNanchor_O_15" id="FNanchor_O_15"></a><a href="#Footnote_O_15" class="fnanchor">[O]</a>?”</p> + +<p>The insolubility of the starch in cold water, affords +a convenient means of separating the flour from the +other materials, by which it may be abstracted from +the tubers when in the greatest abundance, and be +preserved unchanged for the use of man. This is +done by simply rasping down the potatoes over a +seirce, and passing a current of water over the raspings. +The water passes through the seirce milky from +the starch suspended in it. The starch is allowed to +fall to the bottom, and is two or three times washed +with pure water; it is then allowed to dry<a name="FNanchor_P_16" id="FNanchor_P_16"></a><a href="#Footnote_P_16" class="fnanchor">[P]</a>. If this +process be followed in the winter months, when the +quantity of starch is greatest, the result is, a sixth +portion of the weight of the potatoes employed, in a +condition fit not only for immediate use, but capable +of preservation for years. “To those who live solely, +or even principally, on potatoes, it must be of immense +importance to have the nutritious part preserved +when in its greatest perfection, instead of +leaving it exposed to injury, decomposition, or +decay<a name="FNanchor_Q_17" id="FNanchor_Q_17"></a><a href="#Footnote_Q_17" class="fnanchor">[Q]</a>.”</p> + +<p>It is unnecessary to enlarge upon the sources of +starch and its obvious utility to mankind. Previous +to its being consumed by the plant in which it is +amassed, it is by various means, but chiefly by diastase, +transformed into sugar. Following this natural +transition, I shall next consider sugar as an article of +diet. In temperate climates, sugar is regarded as a +luxury, one indeed which is nearly indispensable, but +in tropical countries it is a universal article of subsistence, +partly as real sugar, and partly, and more +generally, as it occurs in the cane. It is inconceivable +what enormous quantities of the sugar-cane is +consumed in this way; vast ship-loads arrive daily in +the market at Manilla, and in Rio Janiero; in the +Sandwich Islands and other places, every child is seen +going about with a portion of sugar-cane in the hand. +It has been called “the most perfect alimentary +substance in nature,” and the results, in the appearance +of the negroes, during the cane-harvest, notwithstanding +the increased severe toils of that season, +seem to confirm the statement. They almost invariably +become plump, and sleek, and scarcely take +any other food while the harvest lasts; even the +sickly revive, and often recover their health.</p> + +<p>The chief source of sugar is large grass (<i>saccharum +officinarum</i>), of which there are several varieties, +differing essentially in productiveness, but the best of +which is the Otaheita cane, the stem of which is +higher, thicker, and more succulent than the Creole +cane, and which yields not only one-third more of +juice than the Creolian cane on the same space of +land; but from the thickness of its stem, and the +tenacity of its ligneous fibres, it furnishes much more +fuel. One variety was known in India, in China, and +all the islands of the Pacific ocean, from the most +remote antiquity; it was planted in Persia, in Chorasan, +as early as the fifth century of our era, in order +to obtain from it solid sugar. The Arabs carried this +reed—so useful to the inhabitants of hot and temperate +countries—to the shores of the Mediterranean. In +<span class="pagenum"><a name="Page_24" id="Page_24">[<span class="hidden">Pg </span>24]</a></span> +1306, its cultivation was yet unknown in Sicily, but +was already common in the island of Cyprus, at +Rhodes, and in the Morea. A hundred years after it +enriched Calabria, Sicily, and the coasts of Spain. +From Sicily the Infant Henry transplanted the cane +to Madeira; and from Madeira it passed to the +Canary islands. It was thence transplanted to St. +Domingo, in 1513, and has since spread to the continent +of South America, and to the West Indies, +whence the chief supply for Europe is obtained.</p> + +<p>The vast circuit which it has described in these +successive transplantations attest the sense which +mankind had of the benefits it bestowed in its course. +The introduction of the Otaheita cane is another +proof of the obligations which modern times are +under to navigation, as we owe this plant to the +voyages of Bougainville, Cook, and Bligh<a name="FNanchor_R_18" id="FNanchor_R_18"></a><a href="#Footnote_R_18" class="fnanchor">[R]</a>.</p> + +<p>The sugar-cane requires for its perfection, a temperature +of considerable elevation, and succeeds best +where the mean temperature is 24° or 25° (of the +centigrade thermometer), yet it will prosper, though +with less produce, where it only reaches 19° or 20° +(centigrade). Its cultivation extends from the verge +of the ocean, where the canes are often washed by +the waves<a name="FNanchor_S_19" id="FNanchor_S_19"></a><a href="#Footnote_S_19" class="fnanchor">[S]</a>, to localities on the mountains 3,000 feet +above the sea; and even in the extensive plains of +Mexico and Colombia, where, from the reflection of +the sun’s rays the heat is greatly increased, to 4,000, +5,000, 6,000, though the mean temperature of the +city of Mexico be only 17° (centigrade), yet sugar is +procured at 6,600 feet.</p> + +<p>The fertility and productiveness of the sugar-cane +is immense, second only to the sago-palms. “The +first sugar-canes planted with care on a virgin soil, +yield a harvest during twenty to twenty-five years, +after which they must be replanted every three +years.” In the island of Cuba, instances are known +of a sugar-plantation existing for forty-five years. To +procure new plants, the tedious process of sowing +seeds is not necessary. The practice is followed of +taking cuttings, and the stools, or scions, which +spring from the joints (<i>nodi</i>) of the old plant, are +fit to be separated in fourteen days; these, in the +course of a year, are so well grown that they may be +cut down, and submitted to the sugar-mill. An +English acre under culture for sugar, in Java, +yields 1285 pounds avoirdupois of refined sugar, and +the produce at Cuba is nearly the same.</p> + +<p>Let not the thought arise, on the perusal of these +statements, that the gifts of Providence are distributed +with partiality, as nothing could be more unfounded. +Independent of the destruction of the +plantations which tropical hurricanes so often occasion, +an insect of the locust kind, more particularly +in the East Indies, produces such fearful devastation +as to realize the scene described by the prophet Joel—“A +fire devoureth before them, and behind them a +flame burneth: the land is as the garden of Eden +before them, and behind them a desolate wilderness; +yea, and nothing shall escape them<a name="FNanchor_T_20" id="FNanchor_T_20"></a><a href="#Footnote_T_20" class="fnanchor">[T]</a>.” From such visitations, +northern latitudes are generally exempt, and +the constant struggle which man has had to maintain +with the elements and a churlish soil, has so +whetted his faculties as to render the return for his +labour not only more certain, but even more abundant<a name="FNanchor_U_21" id="FNanchor_U_21"></a><a href="#Footnote_U_21" class="fnanchor">[U]</a>.</p> + +<p>As if to shew that “the earth full of the riches +of the Lord,” in parts of the world where the low +temperature is an obstacle to the profitable cultivation +of the sugar-cane, a substitute is found for it in +the <i>acer saccharinum</i>, or sugar-maple, which presents +the great peculiarity of the ascending sap being +charged with sugar to such a degree as to be then fit +for the manufacture of this valuable substance. There +results from this circumstance a most important advantage +to the inhabitants of the northern regions, +where this tree grows, that the juice is extracted early +in spring, a time when the rigour of the season condemns +the labourer to inactivity. Besides, the sugar-maple +grows spontaneously, and requires no care, till +it is fit for tapping; and when deprived of its juice, +and incapable of yielding more sugar, its wood is +applicable to a far greater number and variety of +uses than the bruised cane, since as fuel the maple +is most valuable; and its ashes yield, from their +richness in the alkaline principle, four-fifths of the +potash exported to Europe from Boston and New +York. The timber of the sugar-maple is also highly +prized, both for common and ornamental purposes—as +the beautiful bird’s-eye maple is obtained from +this tree.</p> + +<p>“The sugar-maple begins a little north of Lake St. +John, in Canada, near 48° of north lat., which, in the +rigour of its winter, corresponds to 68° of Europe. +It is nowhere more abundant than between 46° and +43° of north lat., which space comprises Canada, New +Brunswick, Nova Scotia, the states of Vermont and +New Hampshire, and the district of Maine. Farther +south, it is common only in Genessee, in the state of +New York, and in the upper parts of Pennsylvania. +It is estimated by Dr. Rush, that in the northern part +of these two states, there are 10,000,000 acres which +produce these trees in the proportion of thirty to an +acre. The process of making maple-sugar is commonly +begun in February, or in the beginning of +March, while the cold continues intense, and the +ground is still covered with snow. The sap begins to +be in motion at this season, two months before the +general revival of vegetation. The sap continues to +flow for six weeks; after which it becomes less abundant, +less rich in saccharine matter, and sometimes +even incapable of crystallization. In this case it is +consumed in the state of molasses; or exposed for +three or four days to the sun, when it is converted +into vinegar by the acetous fermentation: a kind of +beer is also made of it. The amount of sugar produced +by each tree in a year varies from different +causes. The yearly product varies from 2 lbs. to 4 lbs. +for each tree<a name="FNanchor_V_22" id="FNanchor_V_22"></a><a href="#Footnote_V_22" class="fnanchor">[V]</a>.” The sap is most abundant from +young trees, but less charged with sugar. The average +produce is five per cent. of sugar. The richer the sap +is in saccharine matter, it is so much the more profitable +to extract it, as in such a case it is nearly pure +from all mucilaginous matter, or free acid, and may +be consolidated by the action of cold alone by merely +freezing it, thus rendering boiling unnecessary.</p> + +<p>Sugar exists in many other plants, such as the +beet-root, from which it is extracted; and also the +<span class="pagenum"><a name="Page_25" id="Page_25">[<span class="hidden">Pg </span>25]</a></span> +stem of the maize, or Indian corn, is charged with an +extraordinary quantity of sugar, and it may either be +brought to the state of a honey-like sugar, or the +juice pressed out of the stalk, and fermented, forming +the <i>pulque de mahio</i>, or <i>pulque de Flaolli</i>, in Mexico<a name="FNanchor_W_23" id="FNanchor_W_23"></a><a href="#Footnote_W_23" class="fnanchor">[W]</a>.</p> + +<p>Gum has been already stated to be the basis of all +the other organizable products, and it is found not only +in almost all plants, but in nearly all parts of them. +In a pure or nearly isolated state, it exists chiefly in +the inner bark of vascular and especially exogenous +trees, and is preserved in the interior with the greatest +care: its escape externally results either from disease, +as in the case of plum and cherry-trees, from +the puncture of insects, cracks in the bark, or by artificial +incisions. The death of the tree soon follows +the loss of this important juice, and thousands of +trees of the genus acacia are annually sacrificed in +different parts of Africa to procure the gum-arabic of +commerce. It is only in a few genera and tribes of +trees, that it exists in so concentrated a state as to +assume the solid form on exposure to the air, but in +some of these the quantity is amazing. Hot countries +are the chief abodes of such trees. Thus, besides the +immense quantity obtained from the acacias, the <i>anacardium +occidentale</i> (cashew-nut tree) in America, +has furnished from a single tree a mass weighing +forty-two pounds. Gum is mawkish, insipid, and +generally unpalatable, yet highly nutritive; and the +Africans, during the harvest of gum at Senegal, live +entirely upon it, eight ounces being the daily allowance +for each man. In general they become plump +on this fare; and such should be the result, if the calculation +be correct, which assigns as great nutritive +power to four ounces of gum as to one pound of +bread. This concentration of nourishment renders +gum a peculiarly suitable food for lengthened journeys +through the deserts, as it occupies small compass, +and a little suffices to stay the cravings of +hunger. Thus, upwards of a thousand persons may +occupy more than two months in a journey from +Abyssinia to Cairo without any other kind of food<a name="FNanchor_X_24" id="FNanchor_X_24"></a><a href="#Footnote_X_24" class="fnanchor">[X]</a>. +Its bland, demulcent properties fit it to correct the +acrimony of the secretions formed under the influence +of a tropical sun and torrid air, with a scanty and +irregular supply of water. Plants, likewise, are preserved +in a vegetative and living state, mid sandy and +arid wastes, by the quantity of gum stored up in +them. Hence succulent plants, such as cacti and +others, may be found in the steppes and sandy plains +of South America, verdant and healthy, though no +rain may fall to convey fresh sap into them for +months, or even a year. In the form of mucilage, +<i>i. e.</i>, gum in a state of solution, it is found in a very +large number of plants, and thus contributes to the +maintenance of man and animals. In these it is +generally associated with some other principles, +which render it either more palatable or more easily +digested. A very large number of our esculent vegetables +owe their nutritive properties to the gummy +matters with which they abound, and the favour with +which they are regarded to the other matters united +with it. Those which have a bitter principle are +very excellent, when this is in small proportion; and +as, in most of them, the gummy matter is prepared +first, requiring for its formation only a moderate degree +of light and heat, while the bitter, or other principle, +is added at a later period, under the influence +of stronger light; such plants, when young, are tender +and agreeable; nay, even very poisonous plants, +when very young, are wholesome and pleasant, which, +at a more advanced season, are virose and disagreeable. +Thus, the peasantry of France and Piedmont +eat the young crowfoots (ranunculus) and +poppies, after boiling them, and find them safe and +nourishing. The same result follows exclusion of +light, as in the process of blanching, by which means +celery, sea-kale, and other vegetables, are rendered +esculent, which in the wild state are poisonous or +repulsive. In northern latitudes, the light being intense +for a short time only, many plants are used +there which, in the southern, are dangerous or destructive, +such as hemlock and monkshood. A moderate +degree of bitterness is a very useful accompaniment +of the gum, which alone is cloying and +even oppressive to the stomach. The presence of a +bitter principle in many lichens promotes their digestion, +and thus even the tough and leathery ones, +called tripe of the rocks, can be eaten, and sustain +life amid great privations and sufferings. The rein-deer +moss (<i>cludonia rangiferina</i>) is another lichen of +great utility: it is not much employed as human +food, but it is the main support of the rein-deer for a +great portion of the year, and thus renders Lapland a +fit abode for man.</p> + +<p>A peculiar modification of gum constitutes <i>pectine</i> +or vegetable jelly; and this occurs in fruits, such as +the orange, currant, and gooseberry, &c., also in +many of the algae or sea-weeds, which are, or ought +to be, much employed as a delicate article of nourishment. +The edible swallow’s nest, so greatly esteemed +by the Chinese, is an alga, gathered by the +birds. The Ceylon moss (<i>Gigartina lichenoides</i>), +and the carrageen or Irish moss (<i>Chondrus crispus</i>), +with many others, might be made to contribute +largely to the subsistence of man. Not merely earth, +from its fruitful bosom, but the vast ocean, offer their +rich produce to nourish and sustain the only intelligent +occupant of the globe, who should ever remember the +declaration of the psalmist, “O Lord! how manifold +are thy works! in wisdom hast thou made them all: +the earth is full of thy riches; so is the great and +wide sea!” (Ps. civ.)</p> + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"> +<p><a name="Footnote_A_1" id="Footnote_A_1"></a><a href="#FNanchor_A_1"><span class="label">[A]</span></a> +The Greeks used to say that reeds had contributed to subjugate +a people, by furnishing arrows; to soften their manner, +by the charm of music; and to develop their intelligence, by +offering them the instruments proper for the formation of letters.—<i>Humboldt’s +Personal Narrative.</i></p> + +<p>“The reed presents itself as an object of peculiar veneration, +when we reflect that it formed the earliest instrument by which +human ideas, and all the charms of literature and science were +communicated, and which has handed down to us the light of +religion and the glow of genius from the remotest ages.”—<i>Drummond’s +First Steps to Botany.</i></p> +</div> + +<div class="footnote"> +<p><a name="Footnote_B_2" id="Footnote_B_2"></a><a href="#FNanchor_B_2"><span class="label">[B]</span></a> +“The Guaraons, a free and independent people, dispersed +in the Delta of the Oronooko, owe their independence to the +nature of their country; for it is well known that, in order to +raise their abodes above the surface of the waters, at the period +of the great inundations, they support them on the cut trunks +of the mangrove tree, and of the <i>Mauritia flexuosa</i>.”—<i>Humboldt, +Personal Narrative</i>, vol. iii. p. 277. The same people +make bread of the medullary flour of this palm, which it yields +in great abundance, if cut down just before going to flower.—<i>Ibid.</i>, +vol. iii. p. 278. To these circumstances Thomson alludes:—</p> + +<div class="poem"> +<div class="stanza"> +<span class="i0">“Wide o’er his isles the branching Oronooque<br /></span> +<span class="i0">Rolls a brown deluge, and the native driven<br /></span> +<span class="i0">To dwell aloft on life-sufficing trees,<br /></span> +<span class="i0">At once his home, his robe, his food, his arms.”<br /></span> +</div> +</div> +</div> + +<div class="footnote"> +<p><a name="Footnote_C_3" id="Footnote_C_3"></a><a href="#FNanchor_C_3"><span class="label">[C]</span></a> +The connection of navigation with the progress of civilization +is most intimate, as may be understood from the following +passage:—</p> + +<p>“Among the circumstances which have contributed to retard +the progress of civilization in Africa, one of the most important +and influential is the compact and undivided form of the African +continent, and the natural barriers which render access to the +greater regions of the interior so remarkably difficult. It has +been observed by Professor Ritter, that the civilization of +countries is greatly influenced by their geographical forms, and +by the relation which their interior spaces bear to the extent of +coast. While all Asia is five times as large as Europe, and +Africa more than three times as large, the littoral margins of +these larger continents bear no similar proportion to their +respective areas. Asia has seven thousand seven hundred geographical +miles of coast; Europe four thousand three hundred, +and Africa only three thousand five hundred. To every thirty-seven +square miles of continent in Europe, there is one mile of +coast; in Africa, only one mile of coast to one hundred and +fifty square miles of continent. Therefore the relative extension +of coast is four times as great in Europe as in Africa. +Asia is in the middle between these two extremes. To every one +hundred and five square miles, it has one mile of coast. The +calculation of geographical spaces occupied by different parts of +the two last-mentioned continents, is still more striking. The +ramifications of Asia, excluded from the continental trapezium, +make about one hundred and fifty-five thousand square miles of +that whole quarter, or about one-fifth part. The ramifications +of the continental triangle of Europe form one-third part of the +whole, or even more. In Asia the stock is much greater in proportion +to the branches, and thence the more highly advanced +culture of the branches has remained, for the most part, excluded +from the interior spaces. In Europe, on the other hand, +from the different relation of its spaces, the condition of the +external parts had much greater influence on that of the interior. +Hence the higher culture of Greece and Italy penetrated +more easily into the interior, and gave to the whole continent one +harmonious character of civilization, while Asia contains many +separate regions which may be compared, individually, to +Europe, and each of which could receive only its peculiar kind +of culture from its own branches. Africa, deficient in these endowments +of nature, and wanting both separating gulfs, and +inland seas, could obtain no share in the expansion of that +fruitful tree, which, having driven its roots deeply in the heart +of Asia, spread its branches and blossoms over the western and +southern tracts of the same continent, and expanded its crown +over Europe. In Egypt alone it possessed a river-system, so +formed as to favor the development of similar productions. +Die Erdkunde von Aslen, von Carl Ritter. 2. Band. Einleitung. +§24, 25. Berlin, 1832.”—<i>Pritchard, Researches into the Physical +History of Mankind. Third Edit.</i> Vol. ii., p. 354.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_D_4" id="Footnote_D_4"></a><a href="#FNanchor_D_4"><span class="label">[D]</span></a> +“Was it not for the manifestation of this brighter era, and +the realization of its promised blessings, that all else which preceded +it was overruled by divine Providence, as subservient and +preparatory? All things being now ready, there began to spring +up in the bosom of the British churches, a wide and simultaneous +sense of the solemn responsibility under which they had +been laid by the events of Providence, to avail themselves of so +favorable an opening for the diffusion of the gospel throughout +the eastern world. Men, qualified to undertake the high commission, +must be sent across the ocean—and have not the toils, +and perils, and successes, of Vasco de Gama, and other navigators, +opened up a safe and easy passage? That their labours +might pervade the country, and strike a deep and permanent +root into the soil, they must be delivered from the caprices of +savage tyranny, and the ebullitions of heathen rage; and have +not our Clives and our Wellingtons wrested the rod of power +from every wilful despot; and our Hastings and our Wellesleys +thrown the broad shield of British justice and British protection +alike over all? In order that they might the more effectually +adapt their communications to the peculiarities of the +people, they must become acquainted with the learned language +of the country, and through it, with the real and original +sources of all the prevailing opinions and observances, sacred +and civil. And have not our Joneses and our Colebrookes unfolded +the whole, to prove subservient to the cause of the +Christian philanthropist? In this way have our navigators, our +warriors, our statesmen, and our literati, been unconsciously +employed, under an over-ruling Providence, as so many pioneers, +to prepare the way for our Swartzes, our Buchanans, our Martins, +and our Careys.”—<i>Duff’s India and India Missions.</i></p> +</div> + +<div class="footnote"> +<p><a name="Footnote_E_5" id="Footnote_E_5"></a><a href="#FNanchor_E_5"><span class="label">[E]</span></a> +The relative proportions of starch and gluten in rice, wheat, +and other seeds, not only confirm the views respecting design, +in determining their geographical distribution, but merit notice, +as influencing their nutritive qualities, and fitness or unfitness +as food in different countries.</p> + +<table border="0" cellpadding="2" cellspacing="0" summary="Proportions of starch and gluten"> + <tr> + <td class="tdl bt" colspan="3"> </td> + <td class="tdc bt bl bb">Starch.</td> + <td class="tdc bt bl bb">Gluten.</td> + </tr> + <tr> + <td class="tdl">Wheat,</td> + <td class="tdl">according to</td> + <td class="tdl">Proust</td> + <td class="tdr bl">74.5 </td> + <td class="tdr bl">12.5 </td> + </tr> + <tr> + <td class="tdl">——</td> + <td class="tdc">—</td> + <td class="tdl">Vogel</td> + <td class="tdr bl">68.0 </td> + <td class="tdr bl">24.0 </td> + </tr> + <tr> + <td class="tdl">Winter wheat</td> + <td class="tdc">—</td> + <td class="tdl">Davy</td> + <td class="tdr bl">77.0 </td> + <td class="tdr bl">19.0 </td> + </tr> + <tr> + <td class="tdl" colspan="3">Spring wheat</td> + <td class="tdr bl">70.0 </td> + <td class="tdr bl">24.0 </td> + </tr> + <tr> + <td class="tdl">Spelt</td> + <td class="tdc">—</td> + <td class="tdl">Vogel</td> + <td class="tdr bl">74.0 </td> + <td class="tdr bl">22.0 </td> + </tr> + <tr> + <td class="tdl">Barley</td> + <td class="tdc">—</td> + <td class="tdl">Davy</td> + <td class="tdr bl">79.0 </td> + <td class="tdr bl">6.0 </td> + </tr> + <tr> + <td class="tdl">Rye</td> + <td class="tdc">—</td> + <td class="tdl">Do.</td> + <td class="tdr bl">61.0 </td> + <td class="tdr bl">5.0 </td> + </tr> + <tr> + <td class="tdl">Oats</td> + <td class="tdc">—</td> + <td class="tdl">Do.</td> + <td class="tdr bl">59.0 </td> + <td class="tdr bl">6.0 </td> + </tr> + <tr> + <td class="tdl">Rice Carolina</td> + <td class="tdc">—</td> + <td class="tdl">Vogel</td> + <td class="tdr bl">85.07</td> + <td class="tdr bl">3.60</td> + </tr> + <tr> + <td class="tdl">Maize</td> + <td class="tdc">—</td> + <td class="tdl">Bizio</td> + <td class="tdr bl">80.92</td> + <td class="tdr bl">0. </td> + </tr> + <tr> + <td class="tdl bb" colspan="3">Tartarian buckwheat</td> + <td class="tdr bl bb">52.29</td> + <td class="tdr bl bb">10.47</td> + </tr> +</table> + +<p>Not only do the relative proportions of starch and gluten +vary in the same seed when grown in different countries, but +even when grown in the same country, according to the kind +of manure put on the soil, a point of great importance to agriculturists, +when known and attended to.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_F_6" id="Footnote_F_6"></a><a href="#FNanchor_F_6"><span class="label">[F]</span></a> +See “Church of England Magazine,” vol. vii. p. 52-3-4.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_G_7" id="Footnote_G_7"></a><a href="#FNanchor_G_7"><span class="label">[G]</span></a> +“I have been informed by Sir Joseph Banks, that the Derbyshire +miners, in winter, prefer oat-cakes to wheaten bread, finding +that this kind of nourishment enables them to support their +strength and perform their labour better. In summer they say +oat-cake heats them, and they then consume the finest wheaten +bread they can procure.”—<i>Sir H. Dacy’s Agricultural Chemistry, +5th edit., p. 143.</i></p> + +<p>The propriety and advantage of this practice is established by +the recent investigations of Boussingault, who found that oats +contain more than double the quantity of nitrogen which exists +in any of the other cereal grains.—<i>See Annales de Chimie et de +Physique, tom. <span class="upr">lxvii.</span> p. 408-21.</i></p> +</div> + +<div class="footnote"> +<p><a name="Footnote_H_8" id="Footnote_H_8"></a><a href="#FNanchor_H_8"><span class="label">[H]</span></a> +Carpenter’s “General and Comparative Physiology,” p. 272 +and Dr. Prout’s “Bridgewater Treatise,” book iii.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_I_9" id="Footnote_I_9"></a><a href="#FNanchor_I_9"><span class="label">[I]</span></a> +See Forrest’s “Voyage to the Moluccas;” Craufurd’s “Indian +Archipelago, or Library of Entertaining Knowledge, Vegetable +Substances, Food of Man,” p. 171.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_J_10" id="Footnote_J_10"></a><a href="#FNanchor_J_10"><span class="label">[J]</span></a> +“In the season of inundations, these clumps of the <i>Mauritia</i>, +with their leaves in the form of a fan, have the appearance of a +forest rising from the bosom of the waters. The navigator in +proceeding along the channel of the delta of the Oronooco at +night, sees with surprize the summits of the palm-trees illuminated +by large fires. These are the habitations of the Guaraons +(see Sir W. Raleigh’s Brevis Descript. Guianæ, 1594, tab. 4), +which are suspended from the trunks of trees. These tribes +hang up mats in the air, which they fill with earth, and +kindle on a layer of moist clay the fire necessary for their household +wants. They have owed their liberty and their political +independence for ages, to the quaking and swampy soil which +they pass over in the time of drought, and on which they alone +know how to walk in security to their solitude in the delta of +the Oronooco, to their abodes on the trees, where religious enthusiasm +will probably never lead any American Stylites (<i>see</i> +Mosheim’s Church History). This tree, the tree of life of the +missionaries, not only affords the Guaraons a safe dwelling during +the risings of the Oronooco, but its shelly fruit, its farinaceous +pith, its juice, abounding in saccharine matter, and the +fibres of its leaves, furnish them with food, wine, and thread +proper for making cords and weaving hammocks. It is curious to +observe in the lowest degree of human civilization, the existence of +a whole tribe depending on one single species of palm-tree, similar +to those insects which feed on one and the same flower, +or on one and the same part of a plant.”—<i>Humboldt, Person. +Narrative</i>, vol. v. p. 728.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_K_11" id="Footnote_K_11"></a><a href="#FNanchor_K_11"><span class="label">[K]</span></a> +Davy’s Agricultural Chemistry, p. 133.—According to Mr. +Knight the best potatoes, such as the Irish apple, possess much +greater specific gravity than the inferior sorts, and this variety +yields nearly 20 per cent. of starch; while five pounds of the +variety called Captain Hart, yields 12 ounces of starch, and the +Moulton White nearly as much, the Purple Red give only 8½, +the Ox Noble 8¼. There is much more profit in cultivating the +former than the latter sorts; but even the best kinds degenerate, +and new sorts must be procured, as if to stimulate the ingenuity +of man, by preventing his enjoying the gifts of God, without +constant exertion, and observation of the laws which the Creator +has impressed upon his productions. See the Observations of +Thomas Andrew Knight, and the experiments now making by +Mr. Maund, of Bromsgrove.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_L_12" id="Footnote_L_12"></a><a href="#FNanchor_L_12"><span class="label">[L]</span></a> +Duncan. Sacred Philosophy of the Seasons.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_M_13" id="Footnote_M_13"></a><a href="#FNanchor_M_13"><span class="label">[M]</span></a> +Carpenter’s Physiology.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_N_14" id="Footnote_N_14"></a><a href="#FNanchor_N_14"><span class="label">[N]</span></a> +Thomson’s Chemistry of Organic Bodies: Vegetables, p. 667.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_O_15" id="Footnote_O_15"></a><a href="#FNanchor_O_15"><span class="label">[O]</span></a> +Vere magna et longe pulcherrima sunt etiam illa profundissimâ +sapientiâ hic exstructa opera tua, O Jehovah! quæ non +nisi bene armatis nostris oculis patent! Qualia autem erunt +denique illa, quæ sublato hoc speculo, remotâ mortalitatis caligine +daturus es tuis Te vere sincero Pectore colentibus? Eheu +qualia! Hedwig.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_P_16" id="Footnote_P_16"></a><a href="#FNanchor_P_16"><span class="label">[P]</span></a> +Thomson’s Chemistry. Vegetables, p. 630.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_Q_17" id="Footnote_Q_17"></a><a href="#FNanchor_Q_17"><span class="label">[Q]</span></a> +On the Culture and Uses of Potatoes, by sir John Sinclair, +bart. This is a subject becoming every year of greater moment, +and attention to it a national benefit. The reduction of +bulk alone, facilitating the transport from one place to another, +is an essential gain. The produce, from a certain number of +acres of this valuable esculent, may be greatly augmented by +planting the potatoes whole, at a great distance between each, +and hoeing freely between them—<i>See Knight’s Papers in Horticultural +Transactions, and Payen et Chevalier, Traité de la +Pomme de Terre. Paris, 1826, <span class="upr">p.</span> 17.</i></p> +</div> + +<div class="footnote"> +<p><a name="Footnote_R_18" id="Footnote_R_18"></a><a href="#FNanchor_R_18"><span class="label">[R]</span></a> +Humboldt. Personal Narrative, vol. iv. p. 84.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_S_19" id="Footnote_S_19"></a><a href="#FNanchor_S_19"><span class="label">[S]</span></a> +“Among the plants cultivated by man, the sugar-cane, the +plantain (<i>musa</i>), the mammee-apple (<i>mammea</i>), and alligator-pear-tree +(<i>laurus persea</i>) alone have the property of the +cocoa-nut-tree, that of being watered alike with fresh and salt +water. This circumstance is favorable to their migrations; and +if the sugar-cane of the shore yield a syrup that is a little +brackish, it is believed at the same time to be better fitted for +the distillation of spirit, than the juice produced from the canes +of the interior.”—<i>Humboldt.</i></p> +</div> + +<div class="footnote"> +<p><a name="Footnote_T_20" id="Footnote_T_20"></a><a href="#FNanchor_T_20"><span class="label">[T]</span></a> +“The quantity of these insects is incredible to all who have +not themselves witnessed their astonishing numbers; the whole +earth is covered with them for the space of several leagues. The +noise they make in browsing on the trees and herbage may be +heard at a great distance, and resembles that of an army in +secret. The Tartars themselves are a less destructive enemy +than these little animals. One would imagine that fire had +followed their progress. Wherever their myriads spread, the +verdure of the country disappears; trees and plants stripped of +their leaves and reduced to their naked boughs and stems cause +the dreary image of winter to succeed in an instant to the rich +scenery of spring. When these clouds of locusts take their +flight, to surmount any obstacles, or to traverse more rapidly a +desert soil, the heavens may literally be said to be obscured by +them.”</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_U_21" id="Footnote_U_21"></a><a href="#FNanchor_U_21"><span class="label">[U]</span></a> +“As the native of a northern country, little favoured by +nature, I shall observe that the Marche of Brandebourg, for the +most part sandy, nourishes, under an administration favourable +to the progress of agricultural industry, on a surface only one-third +that of Cuba, a population nearly double.”—<i>Humboldt, +P. N.</i>, vol. vii. p. 156.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_V_22" id="Footnote_V_22"></a><a href="#FNanchor_V_22"><span class="label">[V]</span></a> +Loudon’s Arboretum Britannicum, vol. i., p. 412.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_W_23" id="Footnote_W_23"></a><a href="#FNanchor_W_23"><span class="label">[W]</span></a> +For an interesting account of sugar, see Humboldt, Nova +Genera et Species Plantarum, vol. i., p. 243.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_X_24" id="Footnote_X_24"></a><a href="#FNanchor_X_24"><span class="label">[X]</span></a> +Haselquist’s Voyage.</p> +</div> +</div> + + +<hr style="width: 65%;" /> + +<h2><a name="sermon" id="sermon"></a>THE SECURITY OF GOD’S PEOPLE:</h2> + +<p class="center">A Sermon,</p> + +<p class="center"><span class="smcap">By the Venerable C. J. Hoare, M.A.</span>,<br /> +<i>Archdeacon and Prebendary of Winchester.</i></p> + +<p class="center smcap"><small>Romans viii. 28.</small></p> + +<p class="center">“And we know that all things work together for +good to them that love God.”</p> + + +<p>Amongst the observations most frequently +heard in the world, is that made on the undeserved +prosperity of the wicked, and the +many seemingly uncalled-for trials of the +righteous. Experience will indeed tell us, +that neither of these opposite conditions is uninterrupted; +neither is it all sunshine in the +most prosperous worldly lot; nor is it all +gloom—far from it—in the Christian’s portion +on earth. Experience will also go further, +and will abundantly prove the saying +of the wise man, that “the prosperity of fools +shall destroy them.” Such success has a +tendency first to deceive, then to corrupt, and +lastly to betray men into utter destruction. +But the text will lead us still further; it will +teach us, that the trials of the righteous preserve +them—yea, work for good; and that +“all things,” and, therefore, even the greatest +trials, “work together for good to them that +love God.”</p> + +<p><span class="pagenum"><a name="Page_26" id="Page_26">[<span class="hidden">Pg </span>26]</a></span> +The text represents them as workmen. They +work together for good; they are constantly +at work for that purpose, whether as instruments +in God’s hands, or as in a degree self-moving +for that end; they are constructing +as it were a building, or they are laying a +foundation; and that which they lay—that +which all things befalling a Christian are +ever laying for him—is a ground for his substantial, +necessary, and eternal benefit. “We +know that all things work together for good +to them that love God.”</p> + +<p>This, then, it will be, with God’s blessing, +my humble endeavour to show in the following +discourse: first, premising the sense of +the word “good,” in all just and reasonable +acceptation; next, showing more fully how +all things may be thus said to “work for +good to them that love God;” finally, pointing +out some of the many things which will +be found by experience to work in this very +manner.</p> + +<p>I. The term “<em>good</em>,” it must be said in +the first place, is very different, both in the +language of the bible and in the estimation of +the truly wise, from what it usually represents +in the language and opinion of the +world. The bible teaches us to view all +things in their consequences, and in their real +and essential nature. View things in their +consequences, in their final end and issue, if +you would view them at all justly or wisely. +Ease, and health, and worldly wealth, and +success may be good, just as the plentiful +feast is good, provided a man has temperance +and soundness of constitution properly to +partake of it; but, if he is likely to indulge +to a surfeit, or if every morsel is food to +some mortal disorder, and every cup adds +strength to a fever that is raging in his veins, +no one in reason would call such an entertainment +good to such a man. And just so +with the good things of this present life: the +Christian does not unreasonably deny that +prosperity is pleasing, health desirable, friends +and relations deeply attaching to us, and the +smiles of social endearment or public favour +greatly captivating; but neither does he, like +the world, consider them to be necessarily +all they seem to be, good to all persons, and +under all circumstances; he does not forget +that earthly and bodily good is just what it +becomes in the use of it; that many times +the use can hardly be separated from the +abuse; that lawful things, when unlawfully +or idolatrously used, are just as evil as unlawful +ones—nay, rather, that for a few comparatively +who have perished from a hardened +course of forbidden pleasure, multitudes +have been for ever lost by allowed +indulgences. Till he sees, then, the application +made, and the resulting consequences of +any worldly boon, he does not call the possessor +happy, nor the possession good, nor +very eagerly or supremely does he desire it +either for himself or others.</p> + +<p>But, again, the things <em>really and essentially +good</em> in their very nature and inseparable +qualities are those which, in the estimation of +the mere world, are held in no account whatsoever. +What the bible chiefly esteems, and +the world wholly neglects, are spiritual blessings,—the +good things of the soul of man, +“the precious things of heaven, even of the +everlasting hills.” Those precious things, +the goodwill of him who is the great I AM—the +peace of God which passeth all understanding—the +luxury of promoting the good +of man and the glory of God;—still more, the +pardon of sin, through faith in the atonement +of Jesus Christ—a gradual advancement in +true holiness—a growing fitness and longing +desire for the future blessedness of the saints, +and a final admission and “abundant entrance +into the everlasting kingdom of our Lord and +Saviour,” the “inheritance incorruptible, undefiled, +and that fadeth not away;”—these +are truly to the world but as a dream, a +fancy, a cunningly-devised fable; but, to the +mind of the Christian, stand for everything +truly and substantially good. They are in +all his plans first and foremost, and nearest +and dearest to his heart. They are as necessary +to him in his calculation and account of +human happiness, as profit and pleasure are +to his neighbours around. “Eye hath not +seen, nor ear heard, nor the heart conceived, +the things which God hath prepared for them +that love him.” But God hath revealed to +<em>him</em> by his Spirit, these very things, as his +chief good, his measure of all true happiness. +Wealth may be good, health still better, kindly +affections and attached friends the best of +earthly boons; but the favour of God, the +acquisition of his image, the means of grace, +and the hope of glory, are to him sovereign +and above all. While many ask, +amidst the increase of their corn, and wine, +and oil, “Who will show us any good?” +he exclaims, “Lord, lift thou up the light of +thy countenance upon me”—“in thy presence +is the fulness of joy; at thy right hand are +pleasures for evermore.” He weighs well the +nature, and “remembers the end” of all that +is called good, and so “does not amiss.”</p> + +<p>II. For, secondly, he finds that, while we +so do, and so consider, “all things work together +for good to <em>those that love God</em>.” +There is, first, on the mind of the Christian +that secret influence in the very disposition of +love to God, which will <em>of itself</em> turn to good +every thing that comes from the God whom +we love, and the Saviour on whom we fully +and implicitly rely. And there is, secondly, +<span class="pagenum"><a name="Page_27" id="Page_27">[<span class="hidden">Pg </span>27]</a></span> +a full disposition on the part of <em>our heavenly +Father</em> so to order and direct every event +which befals his loving and attached children, +as shall be found at last to have answered +the ends of sovereign wisdom and divine +mercy.</p> + +<p>In the first instance, the tendency, <em>on our +own part</em>, of love to the great and good God +will be this, namely, to turn all that befals us +to an instrument of good. As, in the healthy +body, food of very different descriptions may +yet all turn to nourishment, and minister to +health and bodily strength; so, in the healthy +mind, purified and strengthened by the grace +of God’s Holy Spirit, every thing that meets +it is converted to its advantage, and adds in +some way to its improvement and its happiness. +There is ever a colour cast upon outward +circumstances from the complexion of the inward +soul. The vain man, on his part, the +ambitious, the sensual, the gainful, well +know how to turn all to the advancement of +their sinful objects; and no less does the good +man turn all to the enlargement of his goodness, +and the lover of his God to the increase +and exercise of that love. Viewing every +thing in the glass, or by the lamp of God’s +word, he ingeniously, so to speak, finds in +every thing a reason for loving and fearing, +serving and obeying God. Every event +works for his good, because he is resolved +it shall do so; and every result satisfies, +pleases, rejoices him, because he is persuaded +it ought to do so. Loving God, he has a +confidence that he is beloved of God; and +then, feeling himself in a world made by God, +and proceeding forward under his guidance +and permission, he never will believe that any +thing falls out in it but what is intended to +make him both good and happy. Happy +then he will be, if God intends he should be +so; and holy he will be encouraged to become, +under the consciousness that God intends +his holiness.</p> + +<p>Dispositions like these will indeed work +for their possessor even upon the hardest +materials, and will, by the very force of a +new and spiritual nature, convert all into +“servants to righteousness unto holiness.” +Faith will be a hand, bringing together the +events of life and the framer and guide of +all life and all existence; and the result will +be a solemn and heart-satisfying conviction, +that “all things work together for good +to them that love God.”</p> + +<p>Nor, next, will such a faith prove to be +groundless; for surely there is a <em>power engaged</em>, +there is a pledge in the gospel, a sure word of +promise, and even of covenant, that all things +shall be ours;—“All are yours, and ye +are Christ’s, and Christ is God’s.” The +trial of our faith lies indeed very much upon +this one point. Can we, for a moment, believe +that God permits all the disorder and +confusion which appears to us in the world—the +prosperity of wickedness, the trials and +adversity of the righteous, in order to raise a +doubt on our minds whether he be not absent +all the while—whether he bears or not any +share in the world he created, or in all those +moving causes that owe their activity and +life to himself alone? God is surely present; +he is powerfully operating; he is the supreme +controller, and the almighty director; he is +fully aware of those adverse appearances, +and is no less deeply engaged in the final +issue of all events, to render them consistent +with the ends of justice and mercy, than as if +we saw him at work with our bodily eyes: +or, as if we then could fully know the mind of +the Lord, or be his counsellors to instruct +him.</p> + +<p>The expressions of scripture are too strong, +and too agreeable to the very nature of God and +of his works, to make us doubt for a moment +of his providential care and unceasing watchfulness. +“He is not far from every one of +us; for in him we live, and move, and have +our being.” To the true disciple saith Christ +himself, “The very hairs of your head are all +numbered;” and yet more strongly, “If a +man love me, he will keep my words; and my +Father will love him, and we will come unto +him, and make our abode with him.” Promises, +these, which have been ever realized +in the history of the saints in all ages who +have walked with God—Enoch, Noah, +Abraham, and the patriarch Jacob—none +more tried than he—yet we read <em>his</em> testimony +to “the God, which fed me all my life-long +unto this day; the angel which redeemed +me from all evil.”</p> + +<p>Keeping in view the notion of what is +truly good for this state of trial, and for the +soul as well as for the body, there is no time +and no extent to which we shall not find the +promise sure, and the fulfilment exact, where +God is pledged for the supply of his servants +that trust in him: his eye is ever open, his +ear ever attentive unto them. The petition he +denies is able to operate as powerfully and +as favourably on their behalf as that which +he grants; merciful alike in the gift which he +bestows and which he withholds, and wise +alike in the evil which he permits, and +which he restrains.</p> + +<p>There is nothing more important to the believer’s +faith, than to apprehend that there is +no uncertainty, nothing imperfect or weak in +the dispensations of God, as they respect the +final issue of the Christian’s trials. Either +God is wholly absent and forgetful of his +daily wants, or else he is wholly and for ever +at work on his behalf. If he were wholly +<span class="pagenum"><a name="Page_28" id="Page_28">[<span class="hidden">Pg </span>28]</a></span> +absent, well might his servants doubt that, +after all their endeavours to that end, they +should be able to turn to good all the events +of this mortal life. If <em>he</em> do not temper the +trials of his servants, how in truth shall they +overcome them? If <em>he</em> do not controul their +enemies, how shall they ever escape them? +Figure to yourself any place, or time, or circumstance, +where God is not, or where he +<em>can</em> be spared from the concerns of his people, +either temporal or spiritual: but, if none +can be imagined or assigned, then is it but +justly and essentially true, that, by his especial +order and his immediate appointment, “all +things work together for good to them that +love God.”</p> + +<p>III. But we may proceed, lastly, to show, +in a practical manner, <em>some of those very +things</em> which shall thus work together for +good. Take the most unpromising and most +unfavourable case, for instance, that of <em>great +prosperity</em>. None will deny it to be a case of +many others the most trying to the graces of +the true Christian. Yet even shall the temptations +arising from worldly honours and successes, +to a man armed with the love of God, +work together for good. Graces rarely exercised +in exalted stations, shall be found to +shine the more conspicuously in his instance. +The grace of humility, and tenderness of spirit, +shall be the more eminently illustrated in that +station, where, too often, there is only pride +and hardness of heart. If he be found, in +a sober, self-denying spirit, setting little value +on those things so commonly called good +amongst mankind—using this world without +abusing it—shall not the grace of God be +more abundantly magnified? When not overcome, +as Agar feared he might be, saying, +“lest I be full, and say, who is the Lord?”—but +rather, when led by fulness to more gratitude, +and by a lofty station to deeper humility, +and to a more lowly submission to +God, and meekness to man—how will he by +such prosperity as this testify to the reality of +Christian principles: how will he, in giving +freely where he has freely received, esteeming +even his highest gains as loss for Christ’s +sake, and returning upon others all that +mercy which has been exercised towards +himself, prove that <em>he</em> has not received the +grace of God in vain; but that even prosperity +has “worked together for good to them +that love God.”</p> + +<p>Or, suppose the case of <em>deep adversity</em>—suppose +the Christian stripped, like Job, of +great honours and possessions at a single +stroke; betrayed and sold like Joseph, even +by brethren, into bondage and exile; or +lying like Lazarus at the gate of the rich +man, diseased in body, and suing for the +crumbs from off his table; or suppose him, +as St. Paul himself, in peril of foes, and even +doubtful of friends; in weariness and painfulness +oft, in hunger and thirst, in cold and +nakedness. These last were exactly the circumstances +under which the very text was +indited by the apostle himself: he saw, what +you may see, that trials like these, when tempered +by the presence of the God he loved, +were good, not, I would say, in proportion +to their weight, but according to the patience +which they exercised, the faith they strengthened, +the experience of divine support they +afforded, the hope they brightened, the crown +they were preparing; yea, the exceeding and +eternal weight of glory which they must +eventually be working out. The apostle had +“heard of the patience of Job,” and had +“seen the end of the Lord, that the Lord is +very pitiful, and of tender mercy.” The +trials of Joseph had even led that servant of +God, by degrees of painful progress, to the +honour of a prince, and a chain of gold. The +“evil things” of Lazarus—good they might +have been called—had led him to still higher +honours, and had prepared him to be carried +by angels into Abraham’s bosom. Every +individual circumstance of this nature, as it +passed in review before the apostle in the +text, had led irresistibly to the conclusion he +so strongly expresses. Could he distrust the +same arm, disbelieve the same promises; or +rather saying with David—“Our fathers +trusted in thee, and were delivered,” would he +not add—I will trust as they did; I will be +“in subjection to the Father of spirits, and +live?” Let me feel only the “profit, that I +may be partaker of his holiness;” and then, +“though no affliction for the present is joyous, +but grievous,” it shall surely hereafter yield +the peaceable fruit of true righteousness; and +“all things,” adversity itself, “shall work +together for <em>my</em> good.”</p> + +<p><em>Temptation</em>, verily, shall be among the +“things working together for good to them +that love God.” Such indeed is our state of +trial upon earth, that every successive arrival +at our doors comes to us in some shape or +other of temptation to sin. But take the +strongest and most pressing incitements to +the corruptions of the heart, and the evil of +our nature. Even of <em>these</em> must it not be +said, that the temptation, and the tempter +himself, may be turned into a worker for +good, when that promise is brought forward, +and brought home to the heart, “God is +faithful, who will not suffer you to be tempted +above what ye are able, but will with the +temptation also make a way to escape, that +ye may be able to bear it?” Another apostle +had a like meaning when he said, “My +brethren, count it all joy when ye fall into +divers temptations.” Every enemy opposed +<span class="pagenum"><a name="Page_29" id="Page_29">[<span class="hidden">Pg </span>29]</a></span> +to the Christian warrior affords him fresh opportunity +for a sure victory in the strength of +Christ. Every obstacle in his path is that which +faith regards as a trial prepared for his soul; +but hope and joy carry him over, to the glory +of his sovereign Upholder. In evil company, +which he seeks not, his courage is honourably +put to the test, and abides it; amidst a world +of licentiousness and excess, which he desires +not to approach, he still trusts, through +grace, that he shall not be found wanting. In +a season of provocation his meekness is tried, +and it prevails; and in the moment of fear, +and the threats of alarm, “his heart standeth +fast, trusting in the Lord;” “nay, in all +these things he is more than conqueror +through him that loved him.”</p> + +<p>If his very <em>sins</em> are in one sense his shame, +and the source of his bitter tears and saddest +recollections, still those tears and recollections +shall prove among the workers for his good, +if they lead him more closely to the throne of +mercy, and to the fountain of eternal strength. +If any experiences of past weakness make him +more watchful, sober, and diligent for the +future—if they direct him to the vulnerable +points in his armour, to the “sin that easily +besets him”—if, in the very moment of his +conscious frailty and heart-overwhelming +struggle, he is enabled to exclaim, “Rejoice +not over me, O mine enemy; though I fall +I shall arise; though I sit in darkness the +Lord shall be a light unto me:” then shall +he know that “<em>all things</em> work together for +good to them that love God.”</p> + +<p>I conclude with a single word of remark +on the expression in the text, “We <em>know</em> +that all things work together for good.” It +expresses the <em>personal experience</em> of the +Christian. It answers to a similar expression +of the same apostle to the Philippians—“I +know that this shall turn to my salvation +through your prayer, and the supply of the +spirit of Jesus Christ.” But to whom is this +knowledge vouchsafed? To whom is it a +safe and a sure conviction—an “earnest expectation +and hope,” so “that in nothing we +shall be ashamed?” Truly, to those only who +“<em>love God</em>”—to those who are “the called +according to his purpose.” His purpose is our +sanctification, and that we should be “conformed +to the image of his Son.” To such truly, +to such only does that blessing apply, so frequently +indeed, and but too rashly, appropriated +by many others, “All is for the best.”</p> + +<p>Let the careless rather tremble, those as +yet not effectually called into the gospel vineyard, +at such an appropriation of the text. +To them it may be only a savour of death +unto death, a deadly security, a hope that +“<em>maketh</em> ashamed, because the love of God is +<em>not</em> yet shed abroad in their hearts.”</p> + +<p>Gain rather in prayer, in secret meditation +and much retirement from the presence and +the love of this world, the true love of God +which is in Christ Jesus our Lord. Then +being first transformed yourself, you will +be enabled, by a divine power, to transform +everything around you; you will receive all +things as from the hand of the Father whom +you love, the Benefactor and Friend whom +you wish and aim to serve. Your willing +and noble obedience to him will render, then, +prosperity a new advantage to you by +awakening your gratitude, and adversity a +blessing, by exercising and perfecting your +patience. You will have a fence around you, +an armour of divine temper to fortify you in +the presence of every temptation, and to turn +the very weapons of your adversaries into +your own instruments of victory, the trophies +of your triumph. Sin will have its struggles +within you, but will not gain dominion over +you, while every deviation from God’s +righteous will is mourned in secret, and restored +through grace; and while it brings you +the more urgently and constantly to the foot +of the cross, where hung the Saviour whom +you love, whose favour and forgiveness you +implore; and you shall be enabled to close +the volume of your experience in the concluding +words of the chapter, and with the +apostle himself: “Who shall separate us +from the love of Christ?... I am persuaded, +that neither death, nor life, nor +angels, nor principalities, nor powers, nor +things present, nor things to come, nor height, +nor depth, nor any other creature, shall be +able to separate us from the love of God +which is Christ Jesus our Lord.”</p> + + + +<hr style="width: 65%;" /> + +<h2><a name="glory" id="glory"></a>THE GLORY OF THE SAVIOUR’S TRANSFIGURATION.<a name="FNanchor_Y_25" id="FNanchor_Y_25"></a><a href="#Footnote_Y_25" class="fnanchor">[Y]</a></h2> + +<div class="chapblock"> +<p>“And was transfigured before them, and his face did shine +as the sun, and his raiment was white as the light.”</p> +</div> + + +<p>There never existed in this world a person in whose +life there was a greater variety of incident than in +the life of Jesus. He passed through scenes of the +most peculiar and diversified description, to which we +can find no parallel in the history of man, the effect +of which no ordinary mind could have borne. These +were, in general, connected with that lowliness and +debasement to which he submitted for the benefit of +our sinful race; but occasionally, as at his birth, his +baptism, and transfiguration, there burst forth some +bright rays of glory from behind the dark cloud of +his humanity, which proved his possession of a nature +that was divine.</p> + +<p>It may have a good effect in strengthening our gratitude +for the Saviour’s mercy, to remember that every +complexion of circumstance was freely and voluntarily +submitted to, not merely for his own satisfaction or +benefit, but principally for the good of man. Jesus +<span class="pagenum"><a name="Page_30" id="Page_30">[<span class="hidden">Pg </span>30]</a></span> +never lost sight of his representative character. He +always remembered those whose cause he had espoused: +and, whether he was led by the Spirit into +the wilderness, to be tempted of the devil—or into +the garden of Gethsemane, to sustain his more fierce +and violent assaults—or to the mountain, to put on +for a season the habiliments of light and glory—his +chief object and desire was to effect the redemption, +and to revive the hopes of weak and fallen man.</p> + +<p>We are now supplied by the Holy Spirit with a +very brief account of the transfiguration itself. Before, +however, we make any remark upon this description, +or refer, as we desire to do, to the uses which +this transaction was intended to serve, we must direct +our attention for a few moments to the important +preparation which the Saviour made for it. And +here there are, perhaps, many who may be disposed +to ask, had there not been sufficient preparation already? +had not the Saviour endured much physical +fatigue in accomplishing the wearisome ascent of the +mountain? and had not the time, the place, and the +spectators, been carefully selected by himself? Let +it however be remembered, that in addition to all this, +there was a necessary and absolutely indispensable +preliminary, not to be omitted even by the Son of +God, and that was prayer. It is said, by St. Luke, +in the twenty-ninth verse of his ninth chapter, that +“as he prayed, the fashion of his countenance was +altered, and his raiment was white and glistering.” +Let us learn from this, that not all the labour, mental +or physical, which we can possibly exert, can ever +bring us into the enjoyment of one momentary smile +of God’s countenance, if we neglect prayer. We may +diligently peruse the records of redeeming mercy +which the sacred page of scripture contains; we may +place ourselves under the pastoral care of some faithful +and devoted minister of Jesus; we may enjoy the +high advantage of intercourse and communion with +many spiritually-minded followers of the Saviour; +yet, after all, we shall find no benefit from these distinguished +privileges if we neglect to pray. How +many Christians there are, who often wish they had +a Luther for their minister, because they feel dissatisfied +with their spiritual progress under him to whose +charge they may have been entrusted by the great +Head of the church! And yet the cause of +this may be traced to their own want of constant +and of earnest prayer. Prayer is the +key that unlocks the holy place where Jesus meets +his people at the mercy-seat, to dispense the gifts +which have been purchased by his precious blood. +And when the united petitions of ministers and people +ascend in an unceasing stream of sacred incense +to a throne of grace, blessings may be expected to descend +in rich abundance on the church.</p> + +<p>But perhaps it may be considered that we have digressed +from our subject. We return, then, to the +circumstance which more immediately claims our attention. +We are informed that Jesus was praying +when he was transfigured; nay, it is remarkable that +St. Luke represents his special object of ascending +the mountain to have been in order to devote himself +to this sacred engagement. “It came to pass about +an eight days after these sayings, he took Peter, and +John, and James, and went up into a mountain to +pray.” Prayer was as much the Saviour’s duty, as it +is the duty of any of his people. He had been expressly +commanded by his Father to ask of him to +give him the heathen for his inheritance, and the +uttermost parts of the earth for his possession. All +his works, whilst he was tabernacling in the flesh, +were accompanied with prayer; and his present +exaltation at the right hand of his heavenly Father, +instead of suspending, rather imparts a more sublime +intensity of fervour to his petitions. In vain had he +shed his blood without this; for his prayers are as essential +for the salvation of sinners, as his sufferings on +the cross for their redemption; and therefore the +apostle, in the twenty-fifth verse of the seventh chapter +of the epistle to the Hebrews, connects the unlimited +ability of Jesus to save, not only with his +having offered himself as a sacrifice, but also with his +ever living to make intercession for us. O! how welcome +and delightful must be the accents of supplication +to the ears of the Lord God of Sabaoth, when he +withholds blessings, even from his well-beloved Son, +until he ask for them! And how necessary is prayer, +when Jesus cannot obtain blessings without it! There +is a reserve manifested by the Holy Spirit in this, as +in other instances, as to the contents of our Saviour’s +petitions. Most probably they had some reference to +that splendid scene in his earthly history, into which +he was about to enter. We may imagine him to have +addressed his heavenly Father in language somewhat +similar to that which he employed when he was about +to devote himself as a spotless victim on the cross: +“Father, the hour is come; glorify thy Son, that thy +Son also may glorify thee. Father, I will that they +also whom thou hast given me be with me where I +am, that they may behold my glory which thou hast +given me: for thou lovedst me before the foundation +of the world.”</p> + +<p>But we must pass on to the description which is +given of the transfiguration of Jesus. “His face did +shine as the sun, and his raiment was white as the +light.” On this we can say but little, for no imagination +can conceive, nor can words express the exact +nature of that splendid scene which is here so slightly +glanced at. The Holy Spirit has employed the most +concise mode of description in order to restrain our +fancy within proper limits. We are, therefore, altogether +incompetent to expatiate on a subject so +sublime, for we know nothing, beyond what is written, +of the glory which is associated with spiritual bodies. +When Paul was led to speak of a state of future enjoyment, +he could only express himself in the language +of conjecture, and say, “I reckon that the +sufferings of this present time are not worthy to be +compared with the glory that shall be revealed in +us.” And when, on another occasion, he was anxious +to comfort the church by a description of the resurrection-body +into which the Saviour shall change the +vile bodies of his people, he could only describe it by +the use of words which merely implied a direct contrast +between what we now are and what we shall be. +Our present bodies are earthly, natural, mortal, and +corruptible; our resurrection bodies shall be celestial, +spiritual, immortal, incorruptible: but these latter +expressions are only negations of the former; as to +any positive apprehension of the nature of glorified +bodies, “it doth not yet appear what we shall be.” +And there is much wisdom in this reserve: there is +enough told us upon the subject to encourage us to +persevere in our endeavours to attain to the joy that +is set before us, but not as much as would, in the +meantime, render us too much discontented with our +present state.</p> + +<p>We must, however, carefully note that the Holy +Spirit, in so far describing the Saviour’s transfiguration, +has given a literal account of a real transaction. +There is no cunningly-devised fable here. There was +nothing visionary in the exhibition itself; there is +nothing fanciful in the description of it. Jesus was +actually metamorphosed; “his face did shine as the +sun, and his raiment was white as the light,” and, as +on all ordinary occasions in the days of his flesh he +was God manifest in the nature of man, so, during +the continuance of this splendid scene, he exhibited +his human nature manifested in and encompassed by +the brightness and glory of his Godhead.</p> + +<p>But it may be profitable to inquire into some of the +uses of this great transaction, for such an occurrence +could not have taken place without some important +object. It was intended to prepare the Saviour for +<span class="pagenum"><a name="Page_31" id="Page_31">[<span class="hidden">Pg </span>31]</a></span> +his approaching sufferings; to shew the interest +which heaven took in his sacrifice; to be a source of +strength and comfort to the church, by giving a type +and specimen of that high degree of glory to which +the nature of man is destined to be exalted in consequence +of the Saviour’s dying love. But the leading +object of this event was to give a representation of +his second coming in majesty at the last day. It is +not by any gratuitous assumption that we maintain +this, but on the sure ground of strong scriptural testimony. +We find St. Matthew representing the +Saviour as promising some of his disciples that they +should not taste of death till they saw him “coming +in his kingdom;” and in the parallel passage in the +ninth chapter of St. Mark, he is represented as saying +that there were some standing with him who should +not see death until they had seen the kingdom of +God “come with power.” Now the apostle Peter +combines the substance of these two declarations, in +a manner which distinctly shews that he considered +them as having a reference to the future advent of the +Redeemer. “We have not followed cunningly-devised +fables, when we made known unto you the power and +coming of our Lord Jesus Christ;” and he speaks of +“majesty,” “honour,” and “glory,” which are the +appendages of a kingdom, and are to be the characteristics +of the second advent of Jesus, in contrast +with the meanness, poverty, and degradation of his first +appearance in our world. Those, therefore, who say +that the transfiguration had a typical reference either +to the effusion of the Spirit on the day of pentecost, +or to the destruction of Jerusalem, are greatly in +error. It was meant to be a specimen and earnest of +our Lord’s appearance hereafter in glory, when he +shall come to be admired in all them that believe, and +to establish his everlasting kingdom of righteousness +and peace in the earth. The use of a type is to arrest +and embody in a kind of visible indication the prominent +features of its antitype; and, accordingly, if we +examine the leading circumstances of the transfiguration, +we shall find such a resemblance between it +and the second coming of our Saviour, as will clearly +establish such a relationship between these two events. +Jesus appeared in literal human nature on the mountain; +so shall he come again, as the Son of man, +possessing the same nature with his people; for the +apostles were informed when he ascended, that the +very same Jesus who had been taken up from them +into heaven should even so come in like manner as +they had seen him ascend into heaven. He appeared +in glory, and not in humility; such as he shall descend +hereafter, when he shall come with all his holy +angels and sit upon the throne of his glory. As he +was visible on the mountain, so, when he shall come +again, every eye shall see him, and they also which +pierced him; and all kindreds of the earth shall wail +because of him. As he was encompassed by a cloud on +the summit of Tabor, so shall he come hereafter in +the clouds of heaven, with power and great glory. As +he stood in majesty upon the mountain, so according +to the declaration of the prophet, his feet shall stand, +when he comes again, upon the mount of Olives. +And as Moses and Elias appeared in glory with the +Saviour, so shall he bring his people with him on his +return to our world, for, when Christ who is our life +shall appear, then shall we also appear with him in glory.</p> + +<p>Such we believe to have been the great primary +object of this interesting event. How full of consolation +and encouragement must it appear in this important +view to every believer who is still struggling +with the infirmities and trials of his earthly pilgrimage. +It directs the attention of such to the crown of righteousness +that awaits him, and says, “Be ye stedfast, +immoveable, always abounding in the work of the +Lord; forasmuch as ye know that your labour is not +in vain in the Lord.”</p> + +<div class="footnotes"><h3>FOOTNOTE:</h3> + +<div class="footnote"> +<p><a name="Footnote_Y_25" id="Footnote_Y_25"></a><a href="#FNanchor_Y_25"><span class="label">[Y]</span></a> +From a scriptural small work, with the style and spirit +of which we are much pleased, “The Transfiguration,” an +exposition of Matt. xvii. i. 8, by the rev. Daniel Bagot, B.D., +minister of St. James’ chapel, Edinburgh, and chaplain to the +right hon. the earl of Kilmorry. Edinburgh, Johnstone: London, +Whittaker, Nisbet: Dublin, Curry, jun., Robertson.</p> +</div> +</div> + + +<hr style="width: 65%;" /> + +<h2><a name="cabinet" id="cabinet"></a>The Cabinet.</h2> + + +<p><span class="smcap">No Salvation without an Atonement.</span>—But +let me turn your attention to the sad effect +which a denial of the Saviour’s Deity has upon the +prospects of man for eternity. It is a truth written, +as with a sunbeam, upon every page of scripture, that +man is by nature a fallen, a guilty, a condemned +creature, obnoxious to the righteous judgment of God. +We are told, that “the heart is deceitful above all +things, and desperately wicked;”—that “all have +sinned, and come short of the glory of God:” Jehovah +himself is represented as looking down from heaven +upon the children of men, to investigate their +characters with that omniscient ken by which he explores +the utmost boundaries of the illimitable universe, +and pronouncing this solemn verdict—“There +is none righteous; no, not one:” and the apostle +Paul, when reminding the Ephesian church of their +past unregenerate condition, says that they were +“children of wrath, even as others.” If man, then, +be in a guilty and condemned state by nature, it is +an awful and important question, how shall he obtain +pardon and justification with God, on account of his +past transgressions? and how shall his sinful and +unholy nature be sanctified and prepared for admission +into the realms of everlasting glory? Can personal +repentance, on the part of the sinner, obliterate +the crime of which he has been guilty, so as to reinstate +him into the condition of a sinless and unfallen +being? Unquestionably not. For whatever act has +been performed by God, or angels, or by man, must +remain for ever written upon the pages of eternity, +never to be erased; and, therefore, no subsequent +repentance on the sinner’s part, no tears of sorrow or +contrition, can ever blot out his past transgressions; +nor even could the united tears of angels erase the record +of those offences for which man is brought in +guilty before God! Can, then, subsequent obedience +achieve the work of the sinner’s justification? This, +alas! will prove as ineffectual as repentance; for +though we should render to God a perfect obedience +for the remainder of our lives, still the sin we have +committed is sufficient to procure our conviction and +condemnation; for the wages of sin is death! Shall +we, then, have recourse to the abstract mercy of God, +as the foundation upon which to rest our hope of pardon? +This is the Unitarian’s plea: “I believe,” he +says, “that God is merciful; and I repose in his kindness, +and trust he will have compassion on me.” Alas, +my friends! it was bad enough that Mr. Porter should +have yesterday adopted the algebraic principle of neutralizing +one text of scripture by another; but to +carry up this principle to a contemplation of the character +of God, and to bring it into collision with the +attributes of Jehovah, and thus to set his mercy +against his justice—his compassion against his truth—his +grace against his holiness, and thereby to neutralize +and annihilate one class of attributes by another, +is a guilt that is direful, blasphemous, and indescribable.—<i>From +speech of the Rev. Daniel Bagot, +at the Belfast Unitarian <span class="upr">[</span>Socinian<span class="upr">]</span> discussion.</i></p> + + + +<hr style="width: 65%;" /> + +<p><span class="pagenum"><a name="Page_32" id="Page_32">[<span class="hidden">Pg </span>32]</a></span></p> + +<h2><a name="poetry" id="poetry"></a>Poetry.</h2> + + +<h3>LAYS OF PALESTINE.</h3> + +<p class="center">No. IX.<br /> +(<i>For the Church of England Magazine.</i>)<br /> +<span class="smcap">By T. G. Nicholas.</span></p> + +<div class="chapblock"> +<p>“She hath given up the ghost; her sun is gone down while +it was yet day.”—<span class="smcap">Jer.</span> xv. 9.</p> + +<p>“Turn us again, O Lord God of hosts, cause thy face to +shine, and we shall be saved.”—<span class="smcap">Ps.</span> lxxx. 19.</p> +</div> + + +<div class="poem"> +<div class="stanza"> +<span class="i1">’Tis eventide; the golden tints are dying<br /></span> +<span class="i2">Along the horizon’s glowing verge away;<br /></span> +<span class="i1">Far in the groves the nightingale is sighing<br /></span> +<span class="i2">Her requiem to the last receding ray;<br /></span> +<span class="i2">And still thou holdest thy appointed way.<br /></span> +<span class="i1">But Salem’s light is quench’d.—Majestic sun!<br /></span> +<span class="i2">Her beauteous flock hath wandered far astray,<br /></span> +<span class="i1">Led by their guides the path of life to shun;<br /></span> +<span class="i0">Her orb hath sunk ere yet his wonted course was run.<br /></span> +</div> + +<div class="stanza"> +<span class="i1">In ages past all glorious was thy land,<br /></span> +<span class="i2">And lovely were thy borders, Palestine!<br /></span> +<span class="i1">The heavens were wont to shed their influence bland<br /></span> +<span class="i2">On all those mountains and those vales of thine;<br /></span> +<span class="i2">For o’er thy coasts resplendent then did shine<br /></span> +<span class="i1">The light of God’s approving countenance,<br /></span> +<span class="i2">With rapturous glow of blessedness divine;<br /></span> +<span class="i1">And, ’neath the radiance of that mighty glance,<br /></span> +<span class="i0">Bask’d the wide-scatter’d isles o’er ocean’s blue expanse.<br /></span> +</div> + +<div class="stanza"> +<span class="i1">But there survives a tinge of glory yet<br /></span> +<span class="i2">O’er all thy pastures and thy heights of green,<br /></span> +<span class="i1">Which, though the lustre of thy day hath set,<br /></span> +<span class="i2">Tells of the joy and splendour which hath been:<br /></span> +<span class="i2">So some proud ruin, ’mid the desert seen<br /></span> +<span class="i1">By traveller, halting on his path awhile,<br /></span> +<span class="i2">Declares how once beneath the light serene<br /></span> +<span class="i1">Of brief prosperity’s unclouded smile,<br /></span> +<span class="i0">Uprose in grandeur there some vast imperial pile.<br /></span> +</div> + +<div class="stanza"> +<span class="i1">O Thou, who through the wilderness of old<br /></span> +<span class="i2">Thy people to their promis’d rest did’st bring,<br /></span> +<span class="i1">Hasten the days by prophet-bards foretold,<br /></span> +<span class="i2">When roses shall again be blossoming<br /></span> +<span class="i2">In Sharon, and Siloa’s cooling spring<br /></span> +<span class="i1">Shall murmur freshly at the noon-tide hour;<br /></span> +<span class="i2">And shepherds oft in Achor’s vale shall sing<a name="FNanchor_Z_26" id="FNanchor_Z_26"></a><a href="#Footnote_Z_26" class="fnanchor">[Z]</a><br /></span> +<span class="i1">The mysteries of that redeeming power<br /></span> +<span class="i0">Which hath their ashes chang’d for beauty’s sunniest bower.<a name="FNanchor_AA_27" id="FNanchor_AA_27"></a><a href="#Footnote_AA_27" class="fnanchor">[AA]</a><br /></span> +</div> + +<div class="stanza"> +<span class="i1">Thou had’st a plant of thy peculiar choice<br /></span> +<span class="i2">A fruitful vine from Egypt’s servile shore<br /></span> +<span class="i1">Thou mad’st it in the smile of heav’n rejoice;<br /></span> +<span class="i2">But the ripe clusters which awhile it bore<br /></span> +<span class="i2">Now purple on the verdant hills no more,<br /></span> +<span class="i1">The wild-boar hath upon its branches trod;<br /></span> +<span class="i2">Yet once again thy choicest influence pour,<br /></span> +<span class="i1">Transplant it from this dim terrestrial sod,<br /></span> +<span class="i0">To adorn with deathless bloom the paradise of God.<br /></span> +<span class="credit"><i>Wadh. Coll. Oxon.</i><br /></span> +</div> +</div> + +<div class="footnotes"> +<h3>FOOTNOTES:</h3> + +<div class="footnote"> +<p><a name="Footnote_Z_26" id="Footnote_Z_26"></a><a href="#FNanchor_Z_26"><span class="label">[Z]</span></a> +Isaiah xv. 10.</p> +</div> + +<div class="footnote"> +<p><a name="Footnote_AA_27" id="Footnote_AA_27"></a><a href="#FNanchor_AA_27"><span class="label">[AA]</span></a> +Isaiah lxi. 3.</p> +</div> +</div> + + +<hr style="width: 65%;" /> + +<h2><a name="miscellaneous" id="miscellaneous"></a>Miscellaneous.</h2> + + +<p><span class="smcap">Influence of Religion on a State.</span>—Religious +faith is necessarily and unavoidably political in +its influence and bearings, and eminently so. Christians +are generally well informed—and knowledge is +power. They have there in Christian countries, as +citizens and subjects, directly and indirectly, a large +share of influence in the state. In most Christian +states, if not in all—for a state could hardly be called +Christian, if it were not so—Christianity is made a +party of common law, and, when occasion demands, +is recognised as such by the judicial tribunals. It is +eminently so in Great Britain; it is so in America; +and generally throughout Europe. It is also, to a +great extent, established by constitutional law, and +thus incorporated with the political fabric, furnishing +occasion for an extended code of special statutes. +The great principles of Christianity pervade the +frame of society, and its morals are made the +standard. The second table of the decalogue is +adopted throughout as indispensable to the well-being +of the state; and a thousand forms of legislation are +attempted to secure the ends of the great and comprehensive +Christian precept—“Thou shalt love thy +neighbour as thyself.” More especially is it deemed +the highest perfection of civilized life and manners, in +the code of conventional politeness, to exemplify this +latter divine injunction. Otherwise life would be +much less comfortable—hardly tolerable.—<i>A Voice +from America to England.</i></p> + +<p><span class="smcap">Duty of Subjects.</span>—We ought not only to +look at the queen’s duty, but recollect also what is +our own; for the prosperity of a nation consists, +not only in having a religious governor, but also +an obedient people. The events which have passed +before our eyes during the few last years, may +serve, I think, to convince us of the truth of such +an inference. Can we look back on the loss of +human lives, the almost paralyzing alarm excited +by the threats of an infuriated populace, and the +absolute destruction of property which took place +during the riots in the city of Bristol, and not see +that all those calamities sprung out of a want of obedience +to the existing authorities? Nor was that the +only occurrence of the kind which has taken place. +What repeated acts of incendiarism have we as a +nation suffered from, as well as from the still more +recent riots which have arisen in our south-western +and other counties? and may we not ask, whence +have those scenes of strife, discontent, and tumult, +sprang, but from the cause I have already referred to?—want +of subjection and obedience to the government +of our kingdom. What were the scenes of misery +and horror which broke out from time to time, when +internal wars and insurrections so greatly depopulated +our land? Cast your eye up and down our +country, and view the still remaining barrows—those +unsculptured, unlettered monuments, which cover +the slain of our people—and ask, are these Britons +slain in their own land, a Christian land, a land where +(to remind you of the present privileges of her constitution) +we have a national established church, of +sound scriptural and protestant faith, and a preached +gospel?<a name="FNanchor_AB_28" id="FNanchor_AB_28"></a><a href="#Footnote_AB_28" class="fnanchor">[AB]</a></p> + +<div class="footnotes"> +<h3>FOOTNOTE:</h3> + +<div class="footnote"> +<p><a name="Footnote_AB_28" id="Footnote_AB_28"></a><a href="#FNanchor_AB_28"><span class="label">[AB]</span></a> +From “The Liturgy of the Church of England, Catechetically +explained, for the use of children, by Mrs. S. Maddock. +3 vols. London: Houlston and Co.” These volumes seem well +adapted to explain to those for whose use they have been +published—the liturgy of our church. The catechetical form +in which the subject is treated, rather, however, detracts from +their value, and should the authoress be called on for a new +edition, we should advise her to publish in a different form.</p> +</div> +</div> + + +<p class="smlfont chapblock padtop">London: Published by JAMES BURNS, 17 Portman Street, +Portman Square; W. EDWARDS, 12 Ave-Maria Lane, St. +Paul’s; and to be procured, by order, of all Booksellers in Town +and Country.</p> + + +<p class="center smlfont padtop padbase"><small>PRINTED BY</small><br /> +JOSEPH ROGERSON, 24 NORFOLK STREET, STRAND, LONDON.</p> + + + +<div class="bbox"> +<p><b>Transcriber's Note</b></p> + +<p>The masthead in the original referred to Vol. IX., although this issue +is in fact part of Vol. X. of this publication. This has been corrected.</p> + +<p>A table of contents has been added for the convenience of the reader.</p> + +<p>Minor punctuation errors have been repaired.</p> + +<p>Archaic spelling is preserved as printed. Please note that Orinoco is +spelled variously as Oronooco and Oronooko.</p> + +<p>The following typographic errors have been fixed:</p> + +<div class="amends"> +<p>Page <a href="#Page_20">20</a>—servicable amended to serviceable—"... both exogenous +and endogenous, render them extremely serviceable to mankind."</p> + +<p>Page <a href="#Page_21">21</a>—organisable amended to organizable, for consistency—"... indeed +gum is that organizable product which exists most universally ..."</p> + +<p>Page <a href="#Page_23">23</a>—productivenes amended to productiveness—"... of which there +are several varieties, differing essentially in productiveness, ..."</p> + +<p>Page <a href="#Page_23">23</a>, fourth footnote—Hedwiz amended to Hedwig—"Eheu qualia! Hedwig."</p> +</div> +</div> + + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Church of England Magazine - +Volume 10, No. 263, January 9, 1841, by Various + +*** END OF THIS PROJECT GUTENBERG EBOOK CHURCH OF ENGLAND MAGAZINE, JAN 9, 1841 *** + +***** This file should be named 31430-h.htm or 31430-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/1/4/3/31430/ + +Produced by Bryan Ness, Sam W. and the Online Distributed +Proofreading Team at https://www.pgdp.net (This book was +produced from scanned images of public domain material +from the Google Print project.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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