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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/30730-8.txt b/30730-8.txt new file mode 100644 index 0000000..8117cc6 --- /dev/null +++ b/30730-8.txt @@ -0,0 +1,1470 @@ +The Project Gutenberg EBook of The Hound of Heaven, by Francis Thompson + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Hound of Heaven + +Author: Francis Thompson + +Illustrator: Stella Langdale + +Release Date: December 21, 2009 [EBook #30730] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + + + + +Produced by Al Haines + + + + + + + + + +[Illustration: Cover art] + + + + +[Illustration: Front end papers] + + + + +THE HOUND OF HEAVEN + + +[Illustration] + + + + +[Frontispiece: + + When she lit her glimmering tapers + Round the day's dead sanctities _Page 52_] + + + +[Illustration: Title page] + + + +THE HOUND OF HEAVEN + +_By_ FRANCIS THOMPSON + + + + +WITH ILLUSTRATIONS BY + +STELLA LANGDALE + + + + +NEW YORK + +DODD, MEAD AND COMPANY + +1926 + + + + +COPYRIGHT, 1922, + +BY DODD, MEAD AND COMPANY, INC. + + +PRINTED IN THE U.S.A. + + + + +INTRODUCTION + +The Rev. Mark J. McNeal, S. J., who was one of the successors of +Lafcadio Hearn in the chair of English Literature at the Tokyo Imperial +University, in an interesting article recounts the following incident +of his experience in that institution. "I was seated on the examining +board with Professor Ichikawa, the dean of the English department... +There entered the room a student whom I recognized as among the best in +the class, a sharp young chap with big Mongolian eyes, and one who had +never to my knowledge given any hint of even a leaning toward +Christianity. I remembered, however, that his thesis submitted for a +degree had been a study of Francis Thompson. Following the usual +custom, I began to question him about his thesis. + +"'Why did you choose Thompson?' + +"'Well, he is quite a famous poet.' + +"'What kind of poet is he?' + +"'We might call him a mystic.' + +"'Is he a mystic of the orthodox sort, like Cynewulf or Crashaw; or an +unorthodox mystic, like Blake or Shelley?' + +"'Oh, he's orthodox.' + +"'Well, now, what do you consider his greatest production?' + +"'Why, I should say "The Hound of Heaven." + +"'Well, what on earth does Thompson mean by that Hound?' + +"'He means God.' + +"'But is not that a rather irreverent way for Thompson to be talking +about God, calling Him a hound? What does he mean by comparing God to +a hound?' + +"'Well, he means the pursuit of God.' + +"'Oh, I see, Thompson is pursuing God, is he?' + +"'Oh, no. He is rather running away from God.' + +"'Well, then, God is pursuing Thompson, is that it?' + +"'Yes, that's it.' + +[Illustration: Titanic glooms of chasmèd fears _Page 45_] + +'"But, see here; according to Thompson's belief God is everywhere, +isn't He?' + +"'Yes.' + +"'Well, then, how can God be going after Thompson? Is it a physical +pursuit?' + +"'No. It is a moral pursuit.' + +"'A moral pursuit! What's that? What is God after?' + +"'He is after Thompson's love.' + +"And then we, the Jesuit and the Buddhist, began to follow the windings +and turnings of that wondrous poem, the most mystic and spiritual thing +that has been written since St. Teresa laid down her pen. What the +other member of the examining board thought of it all I never heard. +But I think I acquired a satisfactory answer to that question so often +put to me: Can the Japanese really grasp a spiritual truth? Do they +really get at the meaning of Christianity? This, of a race that has +produced more martyrs than any other nation since the fall of Rome and +that kept the Faith for two centuries without a visible symbol or +document!" + +The incident supplies matter for other conclusions more germane to the +subject of this essay. The late Bert Leston Taylor, a journalist whose +journalism had a literary facet of critical brilliance, once declared +that he could not perceive the excellence of Francis Thompson's poetry. +When someone suggested that it might be that he was not spiritual +enough, the retort was laconic and crushing, "Or, perhaps, not +ecclesiastical enough." Like most good retorts Taylor's had more wit +than truth. He was obsessed by the notion, prevalent among a certain +class of literary critics, that Francis Thompson's fame was the +artificially stimulated applause of a Catholic coterie, whose +enthusiasm could hardly be shared by readers with no particular +curiosity about Catholic ideas or modes of religion. It was probably +this obsession which prompted that able critic, Mr. H. D. Traill, to +write to Mr. Wilfrid Meynell when the "Hound of Heaven" first appeared: +"I quite agree with you in thinking him a remarkable poet, but, if he +is ever to become other than a 'poet's poet' or 'critic's poet'--if +indeed it is worth anyone's ambition to be other than that--it will +only be by working in a different manner. A 'public' to appreciate the +'Hound of Heaven' is to me inconceivable." Mr. William Archer, an +experienced judge of popular likes, was of the same opinion. "Yet," +Francis Thompson's biographer tells us, "in the three years after +Thompson's death the separate edition of the 'Hound of Heaven' sold +fifty thousand copies; and, apart from anthologies, many more thousands +were sold of the books containing it." When the "Hound of Heaven" is +selected for study, and explained in words of one syllable, by a young +Japanese student in the Tokyo Imperial University almost thirty years +after the poem was published, one can hardly maintain that it calls for +certain ecclesiastical affiliations before it can be understood and +felt, or that its "public" is necessarily circumscribed. + +It must be owned indeed that Francis Thompson was a puzzle to his +contemporaries of the nineties. He paid the usual penalty of vaulting +originality. The decade is famous for its bold experiments and shining +successes in the art of poetry. One might expect that a public, grown +accustomed to exquisitely wrought novelties and eager to extend them a +welcome, would have been preordained to recognize and hail the genius +of Thompson. But it was not so. The estheticism of the nineties, for +all its sweet and fragile flowers, was rooted in the dark passions of +the flesh. Its language was the language of death and despair and +annihilation and the Epicurean need of exhausting the hedonistic +possibilities of life ere the final engulfing in darkness and silence. +When the speech of Thompson, laden with religion and spirituality and +Christian mystery, broke with golden turbulence upon the world of the +nineties, the critics were abashed and knew not what to think of it. +The effect was somewhat like that produced by Attwater, in Stevenson's +"The Ebb-Tide," when he began suddenly to discourse on Divine Grace to +the amazement of Herrick and his crew of scoundrels from the stolen +_Farallone_. "Oh," exclaimed the unspeakable Huish, when they had +recovered breath, "Oh, look 'ere, turn down the lights at once, and the +Band of 'Ope will oblige! This ain't a spiritual séance." It had +something akin to the madness of poor Christopher Smart when he fell +into the habit of dropping on his knees and praying in the crowded +London streets. There was incongruity, verging on the indecent, in +this intrusion of religion into art, as if an archangel were to attend +an afternoon tea in Mayfair or an absinthe session in a Bohemian cafe. +It was, in Dr. Johnson's phrase, "an unnecessary deviation from the +usual modes of the world" which struck the world dumb. + +The poetry of Francis Thompson appeared in three small volumes: +"Poems," published in 1893; "Sister Songs," in 1895; and "New Poems," +in 1897. The first of these volumes contained the "Hound of Heaven"; +though it staggered reviewers at large, they yielded dubious and +carefully measured praise and waited for developments. The pack was +unleashed and the hue-and-cry raised on the coming of "Sister Songs" +and "New Poems." Andrew Lang and Mr. Arthur Symons led the chorus of +disapproval. It is amusing to read now that Francis Thompson's "faults +are fundamental. Though he uses the treasure of the Temple, he is not +a religious poet. The note of a true spiritual passion never once +sounds in his book." Another critic of the poet declares that "nothing +could be stronger than his language, nothing weaker than the impression +it leaves on the mind. It is like a dictionary of obsolete English +suffering from a severe fit of delirium tremens." A prominent literary +periodical saw, in the attempt to foist Thompson on the public as a +genuine poet, a sectarian effort to undermine the literary press of +England. In the course of a year the sale of "Sister Songs" amounted +to 349 copies. The "New Poems" fared worse; its sale, never large, +practically ceased a few years after its appearance, three copies being +sold during the first six months of 1902. + +[Illustration: Across the margent of the world I fled _Page 47_] + +And all this despite strong recommendations from fastidious quarters. +George Meredith's recognition was instantaneous and unreserved. +Henley's was accompanied by reproofs. Mr. Richard LeGallienne was +enthusiastic. Mr. William Archer said to a friend, "This is not work +which can possibly be _popular_ in the wide sense; but it is work that +will be read and treasured centuries hence by those who really care for +poetry." And he wrote to Thompson, "I assure you no conceivable +reaction can wipe out or overlay such work as yours. It is firm-based +on the rock of absolute beauty; and this I say all the more confidently +because it does not happen to appeal to my own speculative, or even my +own literary, prejudices." The most extravagant admirer of all, and +the one who will probably turn out to have come nearer the mark than +any of Francis Thompson's contemporaries, was Mr. J. L. Garvin, the +well known English leader-writer in politics and literature. "After +the publication of his second volume," he wrote in the English +_Bookman_, March 1897, "when it became clear that the 'Hound of Heaven' +and 'Sister Songs' should be read together as a strict lyrical +sequence, there was no longer any comparison possible except the +highest, the inevitable comparison with even Shakespeare's Sonnets. +The Sonnets are the greatest soliloquy in literature. The 'Hound of +Heaven' and 'Sister Songs' are the second greatest; and there is no +third. In each case it is rather consciousness imaged in the magic +mirror of poetry than explicit autobiography.... Even with the +greatest pages of 'Sister Songs' sounding in one's ears, one is +sometimes tempted to think the 'Hound of Heaven' Mr. Thompson's +high-water mark for unimaginable beauty and tremendous import--if we do +damnably iterate Mr. Thompson's tremendousness, we cannot help it, he +thrusts the word upon us. We do not think we forget any of the +splendid things of an English anthology when we say that the 'Hound of +Heaven' seems to us, on the whole, the most wonderful lyric (if we +consider 'Sister Songs' as a sequence of lyrics) in the language. It +fingers all the stops of the spirit, and we hear now a thrilling and +dolorous note of doom and now the quiring of the spheres and now the +very pipes of Pan, but under all the still sad music of humanity. It +is the return of the nineteenth century to Thomas à Kempis.... The +regal air, the prophetic ardors, the apocalyptic vision, Mr. Thompson +has them all. A rarer, more intense, more strictly predestinate genius +has never been known to poetry. To many this will seem the simple +delirium of over-emphasis. The writer signs for those others, nowise +ashamed, who range after Shakespeare's very Sonnets the poetry of a +living poet, Francis Thompson." + +We do not associate Mr. Arnold Bennett with any of the ideas in +religion or literature which supplied impulse to Francis Thompson. It +is a surprise of the first magnitude to find him carried away into the +rapture of prophecy by the "Sister Songs." "I declare," he says in an +article appearing in July, 1895, "that for three days after this book +appeared I read nothing else. I went about repeating snatches of +it--snatches such as-- + + 'The innocent moon, that nothing does but shine, + Moves all the labouring surges of the world.' + +My belief is that Francis Thompson has a richer natural genius, a finer +poetical equipment, than any poet save Shakespeare. Show me the +divinest glories of Shelley and Keats, even of Tennyson, who wrote the +'Lotus Eaters' and the songs in the 'Princess,' and I think I can match +them all out of this one book, this little book that can be bought at +an ordinary bookseller's shop for an ordinary prosaic crown. I fear +that in thus extolling Francis Thompson's work, I am grossly outraging +the canons of criticism. For the man is alive, he gets up of a morning +like common mortals, not improbably he eats bacon for breakfast; and +every critic with an atom of discretion knows that a poet must not be +called great until he is dead or very old. Well, please yourself what +you think. But, in time to come, don't say I didn't tell you." A +whole generation of men has passed away since these words appeared; but +they do not seem to be so fantastic and whimsical now as they seemed to +be then. + +[Illustration: I said to dawn: Be sudden _Page 47_] + +It can scarcely be claimed that the prophecies of Meredith, Mr. Garvin, +and Mr. Arnold Bennett were of the kind which ultimately assures the +event. The reading-world dipped curiously into the pages about which +there was so much conflict of opinion; it was startled and bewildered +by a novel and difficult form of verse; and finally it agreed with the +majority of critics that it was mostly nonsense--too Catholic to be +catholic. The poems sold badly, the 'Hound of Heaven' faring best. It +is a common mark of genius to be ahead of its time. Even Thompson's +coreligionists were cold. Indeed, it may be said they were the +coldest. If the general reading-public of the nineties suspected +Thompson of being a Victorian reactionary of ultra-montane mould, the +Catholic public feared him for his art. It was a wild unfettered thing +which took strange liberties with Catholic pieties and could not be +trusted to run in divine grooves. One can afford to extenuate the +attitude of reserve. It was a period when brilliant heterodoxies and +flaunting decadence were in the air. The fact is, that critics and +public delivered Thompson over to the Catholics; and the Catholics +would have nothing to do with him. Canon Sheehan could write of +Thompson in 1898: + +"Only two Catholics--literary Catholics--have noticed this surprising +genius--Coventry Patmore and Wilfrid Meynell. The vast bulk of our +coreligionists have not even heard his name, although it is already +bruited amongst the Immortals; and the great Catholic poet, for whose +advent we have been straining our vision, has passed beneath our eyes, +sung his immortal songs, and vanished." This was written almost ten +years before Thompson died, but after his resolve to write no more +poetry. + +It is easily within the probabilities that, small as was Thompson's +audience during his lifetime, it would have been still smaller but for +the extraneous interest excited by the strange story of his life. He +was born on December 16, 1859, in Preston, Lancashire, whence he went +at the age of eleven to Ushaw College, a Catholic boarding school for +boys. This is the college where Lafcadio Hearn received his education; +he had left the school a year or two before young Thompson's arrival. +Both boys were designed for the priesthood. Hearn lost his faith then +or shortly afterwards: Thompson's irregular habits of dreamy +abstraction rendered him unfit for a sacerdotal career. When he had +completed his course at college, where he had distinguished himself in +English composition and attained respectable standing in the classics, +his father, a hard-working physician, entered the lad, now eighteen, as +a student of medicine in Owen College, Manchester. The Thompson family +had moved from Preston to Ashton-under-Lyne, where proximity to +Manchester made it possible for the young medical student to spend his +nights at home. + +Francis was of the silent and secretive sort where he could not hope to +find intelligent sympathy. This, and some cloudy compromise with his +sense of filial dutifulness, will perhaps explain why he passed six +years as a student of medicine without any serious purpose of becoming +a physician and without informing his father of his disinclination. +Three examinations and three failures at intervals of a year were +necessary to convince the father of the true state of affairs. Stern +measures were adopted; and, although the consequences were pitifully +tragical, it is hard to blame the father of Francis. How are we to +discover the extraordinary seal in a case that requires special and +extraordinary treatment? + +Francis was twenty-four years old with no more idea than a child's of +how life is planned on practical lines of prosperity. The senior +Thompson thought it time for him to learn and issued orders to find +employment of some remunerative kind. Accordingly during the next two +years Francis served indifferently for brief periods as a clerk in the +shop of a maker of surgical instruments and as a canvasser of an +encyclopedia. Both experiments in the art of making a living were +failures, increasing paternal dissatisfaction. The desperate young man +then enlisted in the army, and after a few weeks' of drilling was +rejected on the score of physical weakness. + +[Illustration: + + I knew how the clouds arise, + Spumèd of the wild sea-snortings _Page 51_] + +During these shiftless and unhappy years as a listless medical student +and laggard apprentice the poet's chief solace was the public library +of Manchester. In his daily absences from home his misery suggested +another solace of a sinister kind. After a severe illness during his +second year of medicine his mother, says his biographer, presented him +with a copy of De Quincey's "Confessions of an Opium Eater." It is +incredible that a _helluo librorum_, like Thompson, should have reached +the age of twenty without ever having read a book which is one of the +first to attract every bright school-boy. This would be particularly +true of a school-boy who lived near Manchester, De Quincey's own town. +But the evidence seems to be against probabilities. Thompson succumbed +completely to the influence of the great genius whose temper and +circumstances of life were singularly like his own. Experiments in +laudanum were made and habits contracted which accentuated a natural +unfitness to wrestle with the practical problems of getting on and +rendered family intercourse drearier than ever. + +In 1885, when he was twenty-six years old, Francis decided to leave +home. After a week in Manchester he requested and received from his +father the price of a railway ticket for London. The trip to the vast +and strange city must have been made with only the vaguest of plans for +the future. The despairing youth seemed to have no other purpose than +to rid his father of his vexatious presence. There were friends in +London, on one of whom Francis was directed to call for a weekly +allowance from home. But a temperamental reluctance kept the young man +away from those who could help him, and even the weekly allowance after +a while came to be unclaimed. The rough, cyclonic forces of the huge +city caught this helpless child of a man's years in the full swing of +their blind sweep and played sad tricks with him. In a period +extending over nearly three years Francis Thompson led the life of a +vagrant in the streets and alleys. He made one or two brave essays at +regular work of the most commonplace character, but without success. +The worn copies of Aeschylus and Blake in the pockets of this ragged +and gaunt roustabout contained no useful hints for the difficulties of +the peculiar situation; its harshness could be transmuted into +temporary and blessed oblivion by a drug whenever the means for +purchase could be acquired. The Guildhall Library was much frequented +until shabbiness was excluded by the policeman. This outcast poet, +approaching thirty years of age, was at various times a bootblack, a +newsboy, a vendor of matches, a nocturnal denizen of wharves and +lounger on the benches of city-parks. His cough-racked frame was the +exposed target of cold and rain and winds. He became used to hunger. +At one time a six-pence, for holding a horse, was his only earnings for +a week. It was while he was aimlessly roaming the streets one night +almost delirious from starvation that a prosperous shoe-merchant, +benevolently engaged in religious rescue-work, came across Thompson, +and, struck by the incongruity of his gentle speech, induced him to +accept employment in his shop. But one cannot allow business to suffer +on account of an inveterate blunderer, even though the blunderer wear +wings and has endeared himself to the family. Mr. McMaster, kindly +Anglican lay-missionary, who deserves grateful remembrance for +recognizing and temporarily helping merit under the most deceptive +disguise, was obliged much against his inclination to dismiss Francis +and to allow him to fall back into the pit of squalor and vagabondage. + +But the few months of reprieve had supplied Thompson with the impulse +to write. Shortly after he was dropped from the McMaster establishment +Mr. Wilfrid Meynell, the editor of _Merry England_, a Catholic +magazine, received the following letter: "_Feb. 23rd, '87_--Dear +Sir,--In enclosing the accompanying article for your inspection, I must +ask pardon for the soiled state of the manuscript. It is due, not to +slovenliness, but to the strange places and circumstances under which +it has been written. For me, no less than Parolles, the dirty nurse +experience has something fouled. I enclose stamped envelope for a +reply, since I do not desire the return of the manuscript, regarding +your judgment of its worthlessness as quite final. I can hardly expect +that where my prose fails my verse will succeed. Nevertheless, on the +principle of 'Yet will I try the last,' I have added a few specimens of +it, with the off chance that one may be less poor than the rest. +Apologizing very sincerely for any intrusion on your valuable time, I +remain yours with little hope, + +"Francis Thompson. + +"Kindly address your rejection to the Charing Cross Post Office." + + +[Illustration: + + Naked I wait Thy love's uplifted stroke! + ..... smitten me to my knee; + I am defenceless utterly _Page 55_] + + +The unpromising aspect of the manuscript, thus introduced, was the +occasion of editorial neglect for some months. When at last Mr. +Meynell gave it his attention he was electrified into action. He wrote +to the address given by Thompson. The letter was returned from the +dead-letter office after many days. Then he published one of the poems +mentioned in the letter, "The Passion of Mary," in the hope that the +author would disclose his whereabouts. The plan succeeded and brought +a letter from Thompson with a new address. Mr. Meynell tried to waylay +him at the new address, a chemist's shop in Drury Lane, but with +characteristic shiftlessness the poet forgot to call there for possible +letters. But the seller of drugs finally established communications +between the editor and the poet, and one day, more than a year after +Thompson's first literary venture had been sent, he visited the office +of _Merry England_. Mr. Everard Meynell, the poet's biographer, thus +describes the entrance of the poet into his father's sanctum. "My +father was told that Mr. Thompson wished to see him. 'Show him up,' he +said, and was left alone. Then the door opened, and a strange hand was +thrust in. The door closed, but Thompson had not entered. Again it +opened, again it shut. At the third attempt a waif of a man came in. +No such figure had been looked for; more ragged and unkempt than the +average beggar, with no shirt beneath his coat and bare feet in broken +shoes, he found my father at a loss for words. 'You must have had +access to many books when you wrote that essay,' was what he said. +'That,' said Thompson, his shyness at once replaced by an acerbity that +afterwards became one of the most familiar of his never-to-be-resented +mannerisms, 'that is precisely where the essay fails. I had no books +by me at the time save Aeschylus and Blake.' There was little to be +done for him at that interview save the extraction of a promise to call +again. He made none of the confidences characteristic of a man seeking +sympathy and alms. He was secretive and with no eagerness for plans +for his benefit, and refused the offer of a small weekly sum that would +enable him to sleep in a bed and sit at a table." + +By patience and delicately offered kindnesses Mr. and Mrs. Meynell at +length won the difficult privilege of helping the shy, nervous, +high-strung spirit wandering in pain, hunger and exile amid the +indecencies of extreme penury in a great city. They were helped by the +friendly sympathy and care of Premonstratensian and Franciscan monks. +Thompson had sounded, and become familiar with, the depths of social +degradation in all its external aspects of sordidness. The most +extraordinary part of his singular experience is that he affords a +striking instance of the triumph of soul and mind over beleaguering +circumstance. The nightmare of his environment failed to subdue him. +He preserved his spiritual sensitiveness, and literary ideals of a most +exalted kind, through the most depressing and demoralizing experiences. +The following passage in that first essay offered to Mr. Meynell, +entitled "Paganism: Old and New," a vindication of Christian over pagan +ideals in art, shows the rich, colorful tone of mind of one who could +walk unstained among the world's impurities. "Bring back then, I say, +in conclusion, even the best age of Paganism, and you smite beauty on +the cheek. But you _cannot_ bring back the best age of Paganism, the +age when Paganism was a faith. None will again behold Apollo in the +forefront of the morning, or see Aphrodite in the upper air loose the +long lustre of her golden locks. But you _may_ bring back--_dii +avertant omen_--the Paganism of the days of Pliny, and Statius, and +Juvenal; of much philosophy, and little belief; of superb villas and +superb taste; of banquets for the palate in the shape of cookery, and +banquets for the eye in the shape of art; of poetry singing dead songs +on dead themes with the most polished and artistic vocalisation; of +everything most polished, from the manners to the marble floors; of +vice carefully drained out of sight, and large fountains of virtue +springing in the open air;--in one word, a most shining Paganism +indeed--as putrescence also shines." Unlike George Gissing and so many +others who had to wade to celebrity through sloughs of bitter +destitution, Francis Thompson felt no inclination to capitalize his +expert knowledge of back streets and alleys for profit and the morbid +entertainment of the curious. His single failing in yielding to the +attraction of an insidious drug seemed to be impotent to affect his +high admirations and his clear perceptions in the regions of honor and +religion. + +[Illustration: + + Yea, faileth now even dream + The dreamer _Page 55_] + +It is surely one of the literary glories of a distinguished family that +Mr. and Mrs. Meynell succeeded in helping Thompson to emancipate +himself from the enslavement of a tyrannic habit. His poetic genius +began to flower in the new liberty. For the next ten years interest in +his poetry and literary friends and connections, few and select, made +his life comparatively happy. But he maintained a large measure of +independence to the last. That he was never ungrateful to those who +befriended him, his poems are ample proof. But in London he always had +his own lodgings in a cheap but respectable quarter of the city. His +unpunctual and preoccupied manner sometimes created small distresses +for his devoted friends to relieve. During the last ten years of his +life he wrote little poetry. His vitality, never vigorous, was ebbing +and unequal to the demands of inspired verse. But during these years +of decline he wrote much golden prose. He was a regular and highly +valued contributor to the _Academy_, the _Athenaeum_, the _Nation_, and +the _Daily Chronicle_. One can hardly fail to be impressed by the mere +industry of a writer of reputed slack habits of work. The published +volume of his selected essays is literary criticism, as learned and +allusive as Matthew Arnold's, and as nicely poised, with the advantage +of being poised in more rarified heights than Arnold's wings could hope +to scale. In this book is his classic and most wonderful essay on +Shelley, written before his strength began to flag, in which prose +seems to be carried off its feet, as it were, in a very storm of poetic +impulse. The published essays are not a tithe of Thompson's writings +for the press. Moreover, we have a study of Blessed John de la Salle, +a little volume on "Health and Holiness," and a large "Life of St. +Ignatius Loyola," none of them suggesting even remotely the plantigrade +writing of the mechanical hack. + +During the last year of his life, when consumption had almost +completely undermined resistance, his old habit reasserted its empire. +But it was not for long, and can hardly be said to have hastened the +end, which came on November 13, 1907, in the Hospital of St. John and +St. Elizabeth. He was buried in St. Mary's Cemetery, Kensal Green, and +on his coffin were roses from George Meredith's garden, with the +poet-novelist's message: "A true poet, one of the small band." + +The "Hound of Heaven" has been called the greatest ode in the English +language. Such was the contemporary verdict of some of the most +respected critics of the time, and the conviction of its justness +deepens with the passing of years. Recall the writers of great odes, +Milton, Dryden, Pope, Gray, Collins, Wordsworth, Keats, Shelley, +Coleridge,--the best they have done will not outstare the "Hound of +Heaven." Where shall we find its equal for exaltation of mood that +knows no fatigue from the first word to the last? The motion of +angelic hosts must be like the movement of this ode, combining in some +marvellous and mysterious way the swiftness of lightning with the +stately progress of a pageant white with the blinding white light of an +awful Presence. The note of modernness is the quality which is most +likely to mislead us in forecasting favorably the durability of +contemporary poetry, appealing as it does to so many personal issues +irrelevant to the standards of immortal art. This is precisely the +note which is least conspicuous in the "Hound of Heaven." The poem +might have been written in the days of Shakespeare, or, in a different +speech, by Dante or Calderon. The Rev. Francis P. LeBuffe, S. J., has +written an interesting book on the "Hound of Heaven," pointing out the +analogy between the poem and the psalms of David; and another Jesuit, +the late Rev. J. F. X. O'Connor, in a published "Study" of the poem, +says that in it Francis Thompson "seems to sing, in verse, the thought +of St. Ignatius in the spiritual exercises,--the thought of St. Paul in +the tender, insistent love of Christ for the soul, and the yearning of +Christ for that soul which ever runs after creatures, till the love of +Christ wakens in it a love of its God, which dims and deadens all love +of creatures except through love for Him. This was the love of St. +Paul, of St. Ignatius, of St. Stanislaus, of St. Francis of Assist, of +St. Clare, of St. Teresa." + +[Illustration: + + The hid battlements of Eternity: + Those shaken mists a space unsettle, then + Round the half-glimpsed turrets slowly wash again _Page 56_] + +The neologisms and archaic words employed in the poem seem to be a +legitimate and instinctive effort of the poet's inspiration to soar +above the limitations of time and to liberate itself from the transient +accretions of a living, and therefore constantly changing, mode of +speech. He strove after an enfranchisement of utterance, devoid of +stratifying peculiarities, assignable to no age or epoch, and +understood of all. A soul-shaking thought, prevalent throughout +Christendom, was felt imaginatively by a highly endowed poet, and, like +impetuous volcanic fires that fling heavenward mighty fragments and +boulders of mountain in their red release, found magnificent expression +in elemental grandeurs of language, shot through with the wild lights +of hidden flames and transcending all pettiness of calculated artifice +and fugitive fashion. + +The dominating idea in the "Hound of Heaven" is so familiar, so--one +might say--innate, that it is almost impudent to undertake to explain +it. Even in the cases of persons to whom the reading of poetry is an +uncultivated and difficult art, there is an instantaneous leap of +recognition as the thought emerges from the cloudy glories of the poem. +Still, modern popular systems of philosophy are so dehumanizing in +their tendencies, and so productive of what may be called secondary and +artificially planted instincts, that it is perhaps not entirely useless +to attempt to elucidate the obvious. + +"The heavens," says Hazlitt, "have gone farther off and become +astronomical." The home-like conception of the universe in mediaeval +times, when dying was like going out of one room into another, and man +entertained a neighborly feeling for the angels, has a tendency to +disappear as science unfolds more and more new infinities of time and +space, new infinities of worlds and forms of life. The curious notion +has crept in, that man must sink lower into insignificance with every +new discovery of the vastness and huge design of creation. God would +seem to have over-reached Himself in disclosing His power and majesty, +stunning and overwhelming the intellect and heart with the crushing +weight of the evidences of His Infinity. We have modern thinkers +regarding Christian notions of the Godhead as impossible to a mind +acquainted with the paralyzing revelations of scientific knowledge. +The late John Fiske used to deride what he called the anthromorphism of +the Christian idea of God, as of a venerable, white-bearded man. And +these philosophers deem it more reverent to deny any personal +relationship between God and man for the reason that God is too great +to be interested in man, and man too little to be an object of interest. + +Before indicating the essential error of this attitude, it is necessary +to state, merely for the sake of historical accuracy, that the +Christian conception of the Godhead, as expressed by St. Thomas +Aquinas, Dante, Lessius, and a host of Christian writers, has never +been approached in its sublime suggestions of Infinite and Eternal +power and glory by any modern philosopher. In the second and third +Lectures of Cardinal Newman's, "Scope and Nature of University +Education," there is an outline of the Christian teaching of the nature +of God which, in painstaking accuracy of thought and sheer grandeur of +conception, has no counterpart in modern literature. + +Let us always remember that telescope and microscope in all the range +of their discoveries have not uncovered the existence of anything +greater than man himself. The most massive star of the Milky Way is +not so wonderful as the smallest human child. Moreover man's present +entourage of illimitable space and countless circling suns and planets +cannot be said to have cost an omnipotent God more trouble, so to +speak, than a universe a million times smaller. The prodigality of the +Creator reveals His endless resources; if the vision of sidereal +abysses and flaming globes intimidates me and makes me cynical about my +unimportance, is it not because I have lost the high consciousness of a +spiritual being and forgotten the unplumbed chasms which separate +matter from mind? + +[Illustration: + + Whether man's heart or life it be which yields + Thee harvest, must Thy harvest fields + Be dunged with rotten death? _Page 57_] + +In Francis Thompson's Catholic philosophy, which must be partially +understood if the reader is to get at the heart of the "Hound of +Heaven," the tremendous manifestations of God's attributes of power +prepare us to expect equally tremendous manifestations of His +attributes of love. The more prodigal God is discovered to be in +lavish expenditures of omnipotence in the material universe, the more +alert the soul becomes to look for and to detect overwhelming surprises +of Divine Love. Hence, to Thompson there was nothing irrational in the +special revelation of God to man, in His Incarnation, His death on the +cross, and His sacramental life in the Church. The Divine energy of +God's love, as displayed in the supernatural revelation of Himself, +seems to be even vaster and more intense than the Divine energy of +creation displayed in the revelation of nature. Every new revelation +of God's power and wisdom which science unfolds serves only to restore +a balance in our mind between God's power and God's love. The more +astronomical the heavens become, the closer they bring God to us. + +Another conception of God to be kept in mind, if we are to grasp the +meaning of the "Hound of Heaven," is the omniscient character, the +infinite perfection, of God's knowledge. God sees each of us as fully +and completely as if there were no one else and nothing else to see +except us. Practically speaking, God gives each one of us His +undivided attention. And through this spacious channel of His Divine +and exclusive attention pour the ocean-tides of His love. The weak +soul is afraid of the terrible excess of Divine Love. It tries to +elude it; but Love meets it at every cross-road and by-path, down which +it would run and hide itself, and gently turns it back. + +Francis Thompson, in an interpretation of "A Narrow Vessel," has left +us in prose a description of human weakness and wilfulness reluctant of +its true bliss. The following passage is an excellent commentary on +the "Hound of Heaven." "Though God," he says, "asks of the soul but to +love Him what it may, and is ready to give an increased love for a poor +little, the soul feels that this infinite love demands naturally its +whole self, that if it begin to love God it may not stop short of all +it has to yield. It is troubled, even if it did go a brief way, on the +upward path; it fears and recoils from the whole great surrender, the +constant effort beyond itself which is sensibly laid on it. It falls +back with relieved contentment on some human love, a love on its own +plane, where somewhat short of total surrender may go to requital, +where no upward effort is needful. And it ends by giving for the +meanest, the most unsufficing and half-hearted return, that utter +self-surrender and self-effacement which it denied to God. Even (how +rarely) if the return be such as mortal may render, how empty and +unsatiated it leaves the soul. One always is less generous to love +than the other." + +God walks morning, noon and eve in the garden of the soul, calling it +to a happiness which affrights it. And the timid and self-seeking soul +strives to hide itself under the stars, under the clouds of heaven, +under human love, under the distractions of work and pleasure and +study, offers itself as a wistful servitor to child and man and nature, +if they will but afford it a refuge from the persistent and gentle +accents of pursuivant Love. But all things are in league with God, Who +made and rules them. They cannot conspire against Him. They betray +the refugee. He turns in abject surrender, and is astonished to find +the rest and happiness that he quested for so wildly. The Divine +thwartings which had harassed the soul become a tender mystery of +Infinite Love forcing itself upon an unworthy and unwilling creature. +Someone has said that every life is a romance of Divine Love. The +"Hound of Heaven" is a version of that romance which smites the soul +into an humble mood of acknowledgment and penitence. + +JAMES J. DALY, S. J. + + + + +OF "THE HOUND OF HEAVEN" + +Francis Thompson, born in Preston in 1859, spent the greater part of +his mature life in London where he died in 1907. He was educated at +Ushaw College near Durham, and afterwards went to Owens College, +Manchester, to qualify as a doctor. + +But his gift as prescriber and healer lay elsewhere than in the +consulting-room. He walked to London in search of a living, finding, +indeed, a prolonged near approach to death in its streets; until at +length his literary powers were discovered by himself and by others, +and he began, in his later twenties, an outpouring of verse which +endured for a half-decade of years--his "Poems," his "Sister Songs," +and his "New Poems." + +"The Hound of Heaven" "marked the return of the nineteenth century to +Thomas à Kempis." The great poetry of it transcended, in itself and in +its influence, all conventions; so that it won the love of a Catholic +Mystic like Coventry Patmore; was included by Dean Beeching in his +"Lyra Sacra" among its older high compeers; and gave new heart to quite +another manner of man, Edward Burne-Jones. + +W. M. + + + +[Illustration] + + + + +ILLUSTRATIONS + + +When she lit her glimmering tapers . . . . . . . . . _Frontispiece_ + +Titanic glooms of chasmed fears + +Across the margent of the world I fled + +I said to dawn: Be sudden + +I knew how the clouds arise + +Naked I wait Thy love's uplifted stroke! + +Yea, faileth now even dream + +The hid battlements of Eternity + +Whether man's heart or life it be which yields + +I fled Him, down the labyrinthine ways + +Lest, having Him, I must have naught beside + +Thunder-driven, They clanged His chariot + +In her wind-walled palace + +I shook the pillaring hours + +And now my heart is as a broken fount + +That Voice is round me like a bursting sea + + + + +[Illustration: + + I fled Him, down the labyrinthine ways + Of my own mind] + + + +THE HOUND OF HEAVEN + + I fled Him, down the nights and down the days; + I fled Him, down the arches of the years; + I fled Him, down the labyrinthine ways + Of my own mind; and in the mist of tears + I hid from Him, and under running laughter. + Up vistaed hopes, I sped; + And shot, precipitated, + Adown Titanic glooms of chasmèd fears, + From those strong Feet that followed, followed after. + But with unhurrying chase, + And unperturbèd pace, + Deliberate speed, majestic instancy, + They beat--and a Voice beat + More instant than the Feet-- + "All things betray thee, who betrayest Me." + +[Illustration] + + I pleaded, out law-wise, + By many a hearted casement, curtained red, + Trellised with intertwining charities + (For, though I knew His love Who followèd, + Yet was I sore adread + Lest, having Him, I must have naught beside); + But, if one little casement parted wide, + The gust of His approach would clash it to. + Fear wist not to evade as Love wist to pursue. + Across the margent of the world I fled, + And troubled the gold gateways of the stars, + Smiting for shelter on their clangèd bars; + Fretted to dulcet jars + And silvern chatter the pale ports o' the moon. + I said to dawn: Be sudden; to eve: Be soon-- + With thy young skyey blossoms heap me over + From this tremendous Lover! + Float thy vague veil about me, lest He see! + I tempted all His servitors, but to find + My own betrayal in their constancy, + In faith to Him their fickleness to me, + Their traitorous trueness, and their loyal deceit. + To all swift things for swiftness did I sue; + Clung to the whistling mane of every wind. + But whether they swept, smoothly fleet, + The long savannahs of the blue; + Or whether, Thunder-driven, + They clanged His chariot 'thwart a heaven + Plashy with flying lightnings round the spurn o' their feet:-- + Fear wist not to evade as Love wist to pursue. + Still with unhurrying chase, + And unperturbèd pace, + Deliberate speed, majestic instancy, + Came on the following Feet, + And a Voice above their beat-- + "Naught shelters thee, who wilt not shelter Me." + + +[Illustration: + + Thunder-driven, + They clanged His chariot 'thwart a heaven + Plashy with flying lightnings round the spurn o' their feet] + + +[Illustration] + + I sought no more that after which I strayed + In face of man or maid; + But still within the little children's eyes + Seems something, something that replies, + _They_ at least are for me, surely for me! + I turned me to them very wistfully; + But just as their young eyes grew sudden fair + With dawning answers there, + Their angel plucked them from me by the hair. + + +[Illustration: In her wind-walled palace] + + + Come then, ye other children, + Nature's--share + With me" (said I) "your delicate fellowship; + Let me greet you lip to lip, + Let me twine with you caresses, + Wantoning + With our Lady-Mother's vagrant tresses, + Banqueting + With her in her wind-walled palace, + Underneath her azured daïs, + Quaffing, as your taintless way is, + From a chalice + Lucent-weeping out of the dayspring." + So it was done; + _I_ in their delicate fellowship was one-- + Drew the bolt of Nature's secrecies. + _I_ knew all the swift importings + On the wilful face of skies; + I knew how the clouds arise, + Spumèd of the wild sea-snortings; + All that's born or dies + Rose and drooped with; made them shapers + Of mine own moods, or wailful or divine-- + With them joyed and was bereaven. + I was heavy with the even, + When she lit her glimmering tapers + Round the day's dead sanctities. + I laughed in the morning's eyes. + I triumphed and I saddened with all weather, + Heaven and I wept together, + And its sweet tears were salt with mortal mine; + Against the red throb of its sunset-heart + I laid my own to beat, + And share commingling heat; + But not by that, by that, was eased my human smart. + In vain my tears were wet on Heaven's grey cheek. + For ah! we know not what each other says, + These things and I; in sound _I_ speak-- + _Their_ sound is but their stir, they speak by silences. + Nature, poor stepdame, cannot slake by drouth; + Let her, if she would owe me, + Drop yon blue bosom-veil of sky, and show me + The breasts o' her tenderness: + Never did any milk of hers once bless + My thirsting mouth. + Nigh and nigh draws the chase, + With unperturbèd pace, + Deliberate speed, majestic instancy, + And past those noisèd Feet + A Voice comes yet more fleet-- + "Lo! naught contents thee, who content'st not Me." + + + + +[Illustration] + + +[Illustration: + + I shook the pillaring hours + And pulled my life upon me] + + + Naked I wait Thy love's uplifted stroke! + My harness piece by piece Thou hast hewn from me, + And smitten me to my knee; + I am defenceless utterly. + I slept, methinks, and woke, + And, slowly gazing, find me stripped in sleep. + In the rash lustihead of my young powers, + I shook the pillaring hours + And pulled my life upon me; grimed with smears, + I stand amid the dust o' the mounded years-- + My mangled youth lies dead beneath the heap. + My days have crackled and gone up in smoke, + Have puffed and burst as sun-starts on a stream. + Yea, faileth now even dream + The dreamer, and the lute the lutanist; + Even the linked fantasies, in whose blossomy twist + I swung the earth a trinket at my wrist, + Are yielding; cords of all too weak account + For earth, with heavy griefs so overplussed. + Ah! is Thy love indeed + A weed, albeit an amaranthine weed, + Suffering no flowers except its own to mount? + Ah! must-- + Designer infinite!-- + Ah! must Thou char the wood ere Thou canst limn with it? + My freshness spent its wavering shower i' the dust; + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver + Upon the sighful branches of my mind. + Such is; what is to be? + The pulp so bitter, how shall taste the rind? + I dimly guess what Time in mists confounds; + Yet ever and anon a trumpet sounds + From the hid battlements of Eternity: + Those shaken mists a space unsettle, then + Round the half-glimpsèd turrets slowly wash again; + But not ere Him who summoneth + I first have seen, enwound + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver + With glooming robes purpureal, cypress-crowned; + His name I know, and what his trumpet saith. + Whether man's heart or life it be which yields + Thee harvest, must Thy harvest fields + Be dunged with rotten death? + + +[Illustration: + + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver] + + + + +[Illustration] + + + Now of that long pursuit + Comes on at hand the bruit; + That Voice is round me like a bursting sea: + "And is thy earth so marred, + Shattered in shard on shard? + Lo, all things fly thee, for thou fliest Me! + Strange, piteous, futile thing, + Wherefore should any set thee love apart? + Seeing none but I makes much of naught" (He said), + "And human love needs human meriting: + How hast thou merited-- + Of all man's clotted clay the dingiest clot? + Alack, thou knowest not + How little worthy of any love thou art! + Whom wilt thou find to love ignoble thee, + Save Me, save only Me? + All which I took from thee I did but take, + Not for thy harms, + But just that thou might'st seek it in My arms. + All which thy child's mistake + Fancies as lost, I have stored for thee at home: + Rise, clasp My hand, and come." + Halts by me that footfall: + Is my gloom, after all, + Shade of His hand, outstretched caressingly? + "Ah, fondest, blindest, weakest, + I am He Whom thou seekest! + Thou dravest love from thee, who dravest Me." + + + +[Illustration: That Voice is round me like a bursting sea] + + + + +[Illustration] + + + + +[Illustration: Back end papers] + + + + + + + + + + + +End of the Project Gutenberg EBook of The Hound of Heaven, by Francis Thompson + +*** END OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + +***** This file should be named 30730-8.txt or 30730-8.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/0/7/3/30730/ + +Produced by Al Haines + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Hound of Heaven + +Author: Francis Thompson + +Illustrator: Stella Langdale + +Release Date: December 21, 2009 [EBook #30730] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + + + + +Produced by Al Haines + + + + + +</pre> + + +<BR><BR> + +<A NAME="img-cover"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-cover.jpg" ALT="Cover art" BORDER="2" WIDTH="438" HEIGHT="668"> +</CENTER> + +<BR><BR><BR> + +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-fp.jpg" ALT="Front end papers" BORDER="2" WIDTH="856" HEIGHT="659"> +</CENTER> + +<BR><BR><BR> + +<H2 ALIGN="center"> +THE HOUND OF HEAVEN +</H2> + +<BR><BR><BR> + +<A NAME="img-000"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-000.jpg" ALT="" BORDER="" WIDTH="144" HEIGHT="166"> +</CENTER> + +<BR><BR><BR> + +<A NAME="img-002"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-002.jpg" ALT="When she lit her glimmering tapers, Round the day's dead sanctities" BORDER="2" WIDTH="399" HEIGHT="636"> +<H4 CLASS="h4center" STYLE="width: 399px"> +When she lit her glimmering tapers<BR> +Round the day's dead sanctities <I>Page 52</I>]<BR> +</H4> +</CENTER> + +<BR><BR><BR> + +<A NAME="img-003"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-003.jpg" ALT="Title page" BORDER="2" WIDTH="332" HEIGHT="538"> +</CENTER> + +<BR><BR><BR> + +<H1 ALIGN="center"> +THE HOUND OF HEAVEN +</H1> + +<H3 ALIGN="center"> +<I>By</I> FRANCIS THOMPSON +</H3> + +<BR><BR><BR> + +<H3 ALIGN="center"> +WITH ILLUSTRATIONS BY +<BR> +STELLA LANGDALE +</H3> + +<BR><BR><BR> + +<H4 ALIGN="center"> +NEW YORK +<BR> +DODD, MEAD AND COMPANY +<BR> +1926 +</H4> + +<BR><BR><BR> + +<H5 ALIGN="center"> +COPYRIGHT, 1922, +<BR> +BY DODD, MEAD AND COMPANY, INC. +<BR><BR> +PRINTED IN THE U.S.A. +</H5> + +<BR><BR><BR> + +<A NAME="intro"></A> + +<H3 ALIGN="center"> +INTRODUCTION +</H3> + +<P> +The Rev. Mark J. McNeal, S. J., who was one of the successors of +Lafcadio Hearn in the chair of English Literature at the Tokyo Imperial +University, in an interesting article recounts the following incident +of his experience in that institution. "I was seated on the examining +board with Professor Ichikawa, the dean of the English department... +There entered the room a student whom I recognized as among the best in +the class, a sharp young chap with big Mongolian eyes, and one who had +never to my knowledge given any hint of even a leaning toward +Christianity. I remembered, however, that his thesis submitted for a +degree had been a study of Francis Thompson. Following the usual +custom, I began to question him about his thesis. +</P> + +<P> +"'Why did you choose Thompson?' +</P> + +<P> +"'Well, he is quite a famous poet.' +</P> + +<P> +"'What kind of poet is he?' +</P> + +<P> +"'We might call him a mystic.' +</P> + +<P> +"'Is he a mystic of the orthodox sort, like Cynewulf or Crashaw; or an +unorthodox mystic, like Blake or Shelley?' +</P> + +<P> +"'Oh, he's orthodox.' +</P> + +<P> +"'Well, now, what do you consider his greatest production?' +</P> + +<P> +"'Why, I should say "The Hound of Heaven." +</P> + +<P> +"'Well, what on earth does Thompson mean by that Hound?' +</P> + +<P> +"'He means God.' +</P> + +<P> +"'But is not that a rather irreverent way for Thompson to be talking +about God, calling Him a hound? What does he mean by comparing God to +a hound?' +</P> + +<P> +"'Well, he means the pursuit of God.' +</P> + +<P> +"'Oh, I see, Thompson is pursuing God, is he?' +</P> + +<P> +"'Oh, no. He is rather running away from God.' +</P> + +<P> +"'Well, then, God is pursuing Thompson, is that it?' +</P> + +<P> +"'Yes, that's it.' +</P> + +<A NAME="img-006"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-006.jpg" ALT="Titanic glooms of chasmèd fears" BORDER="2" WIDTH="408" HEIGHT="598"> +<H4 CLASS="h4center" STYLE="width: 408px"> +Titanic glooms of chasmèd fears <I>Page 45</I> +</H4> +</CENTER> + +<P> +'"But, see here; according to Thompson's belief God is everywhere, +isn't He?' +</P> + +<P> +"'Yes.' +</P> + +<P> +"'Well, then, how can God be going after Thompson? Is it a physical +pursuit?' +</P> + +<P> +"'No. It is a moral pursuit.' +</P> + +<P> +"'A moral pursuit! What's that? What is God after?' +</P> + +<P> +"'He is after Thompson's love.' +</P> + +<P> +"And then we, the Jesuit and the Buddhist, began to follow the windings +and turnings of that wondrous poem, the most mystic and spiritual thing +that has been written since St. Teresa laid down her pen. What the +other member of the examining board thought of it all I never heard. +But I think I acquired a satisfactory answer to that question so often +put to me: Can the Japanese really grasp a spiritual truth? Do they +really get at the meaning of Christianity? This, of a race that has +produced more martyrs than any other nation since the fall of Rome and +that kept the Faith for two centuries without a visible symbol or +document!" +</P> + +<P> +The incident supplies matter for other conclusions more germane to the +subject of this essay. The late Bert Leston Taylor, a journalist whose +journalism had a literary facet of critical brilliance, once declared +that he could not perceive the excellence of Francis Thompson's poetry. +When someone suggested that it might be that he was not spiritual +enough, the retort was laconic and crushing, "Or, perhaps, not +ecclesiastical enough." Like most good retorts Taylor's had more wit +than truth. He was obsessed by the notion, prevalent among a certain +class of literary critics, that Francis Thompson's fame was the +artificially stimulated applause of a Catholic coterie, whose +enthusiasm could hardly be shared by readers with no particular +curiosity about Catholic ideas or modes of religion. It was probably +this obsession which prompted that able critic, Mr. H. D. Traill, to +write to Mr. Wilfrid Meynell when the "Hound of Heaven" first appeared: +"I quite agree with you in thinking him a remarkable poet, but, if he +is ever to become other than a 'poet's poet' or 'critic's poet'—if +indeed it is worth anyone's ambition to be other than that—it will +only be by working in a different manner. A 'public' to appreciate the +'Hound of Heaven' is to me inconceivable." Mr. William Archer, an +experienced judge of popular likes, was of the same opinion. "Yet," +Francis Thompson's biographer tells us, "in the three years after +Thompson's death the separate edition of the 'Hound of Heaven' sold +fifty thousand copies; and, apart from anthologies, many more thousands +were sold of the books containing it." When the "Hound of Heaven" is +selected for study, and explained in words of one syllable, by a young +Japanese student in the Tokyo Imperial University almost thirty years +after the poem was published, one can hardly maintain that it calls for +certain ecclesiastical affiliations before it can be understood and +felt, or that its "public" is necessarily circumscribed. +</P> + +<P> +It must be owned indeed that Francis Thompson was a puzzle to his +contemporaries of the nineties. He paid the usual penalty of vaulting +originality. The decade is famous for its bold experiments and shining +successes in the art of poetry. One might expect that a public, grown +accustomed to exquisitely wrought novelties and eager to extend them a +welcome, would have been preordained to recognize and hail the genius +of Thompson. But it was not so. The estheticism of the nineties, for +all its sweet and fragile flowers, was rooted in the dark passions of +the flesh. Its language was the language of death and despair and +annihilation and the Epicurean need of exhausting the hedonistic +possibilities of life ere the final engulfing in darkness and silence. +When the speech of Thompson, laden with religion and spirituality and +Christian mystery, broke with golden turbulence upon the world of the +nineties, the critics were abashed and knew not what to think of it. +The effect was somewhat like that produced by Attwater, in Stevenson's +"The Ebb-Tide," when he began suddenly to discourse on Divine Grace to +the amazement of Herrick and his crew of scoundrels from the stolen +<I>Farallone</I>. "Oh," exclaimed the unspeakable Huish, when they had +recovered breath, "Oh, look 'ere, turn down the lights at once, and the +Band of 'Ope will oblige! This ain't a spiritual séance." It had +something akin to the madness of poor Christopher Smart when he fell +into the habit of dropping on his knees and praying in the crowded +London streets. There was incongruity, verging on the indecent, in +this intrusion of religion into art, as if an archangel were to attend +an afternoon tea in Mayfair or an absinthe session in a Bohemian cafe. +It was, in Dr. Johnson's phrase, "an unnecessary deviation from the +usual modes of the world" which struck the world dumb. +</P> + +<P> +The poetry of Francis Thompson appeared in three small volumes: +"Poems," published in 1893; "Sister Songs," in 1895; and "New Poems," +in 1897. The first of these volumes contained the "Hound of Heaven"; +though it staggered reviewers at large, they yielded dubious and +carefully measured praise and waited for developments. The pack was +unleashed and the hue-and-cry raised on the coming of "Sister Songs" +and "New Poems." Andrew Lang and Mr. Arthur Symons led the chorus of +disapproval. It is amusing to read now that Francis Thompson's "faults +are fundamental. Though he uses the treasure of the Temple, he is not +a religious poet. The note of a true spiritual passion never once +sounds in his book." Another critic of the poet declares that "nothing +could be stronger than his language, nothing weaker than the impression +it leaves on the mind. It is like a dictionary of obsolete English +suffering from a severe fit of delirium tremens." A prominent literary +periodical saw, in the attempt to foist Thompson on the public as a +genuine poet, a sectarian effort to undermine the literary press of +England. In the course of a year the sale of "Sister Songs" amounted +to 349 copies. The "New Poems" fared worse; its sale, never large, +practically ceased a few years after its appearance, three copies being +sold during the first six months of 1902. +</P> + +<P> +</P> + +<A NAME="img-012"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-012.jpg" ALT="Across the margent of the world I fled" BORDER="2" WIDTH="406" HEIGHT="638"> +<H4 CLASS="h4center" STYLE="width: 406px"> +Across the margent of the world I fled <I>Page 47</I> +</H4> +</CENTER> + +<P> +And all this despite strong recommendations from fastidious quarters. +George Meredith's recognition was instantaneous and unreserved. +Henley's was accompanied by reproofs. Mr. Richard LeGallienne was +enthusiastic. Mr. William Archer said to a friend, "This is not work +which can possibly be <I>popular</I> in the wide sense; but it is work that +will be read and treasured centuries hence by those who really care for +poetry." And he wrote to Thompson, "I assure you no conceivable +reaction can wipe out or overlay such work as yours. It is firm-based +on the rock of absolute beauty; and this I say all the more confidently +because it does not happen to appeal to my own speculative, or even my +own literary, prejudices." The most extravagant admirer of all, and +the one who will probably turn out to have come nearer the mark than +any of Francis Thompson's contemporaries, was Mr. J. L. Garvin, the +well known English leader-writer in politics and literature. "After +the publication of his second volume," he wrote in the English +<I>Bookman</I>, March 1897, "when it became clear that the 'Hound of Heaven' +and 'Sister Songs' should be read together as a strict lyrical +sequence, there was no longer any comparison possible except the +highest, the inevitable comparison with even Shakespeare's Sonnets. +The Sonnets are the greatest soliloquy in literature. The 'Hound of +Heaven' and 'Sister Songs' are the second greatest; and there is no +third. In each case it is rather consciousness imaged in the magic +mirror of poetry than explicit autobiography.... Even with the +greatest pages of 'Sister Songs' sounding in one's ears, one is +sometimes tempted to think the 'Hound of Heaven' Mr. Thompson's +high-water mark for unimaginable beauty and tremendous import—if we do +damnably iterate Mr. Thompson's tremendousness, we cannot help it, he +thrusts the word upon us. We do not think we forget any of the +splendid things of an English anthology when we say that the 'Hound of +Heaven' seems to us, on the whole, the most wonderful lyric (if we +consider 'Sister Songs' as a sequence of lyrics) in the language. It +fingers all the stops of the spirit, and we hear now a thrilling and +dolorous note of doom and now the quiring of the spheres and now the +very pipes of Pan, but under all the still sad music of humanity. It +is the return of the nineteenth century to Thomas à Kempis.... The +regal air, the prophetic ardors, the apocalyptic vision, Mr. Thompson +has them all. A rarer, more intense, more strictly predestinate genius +has never been known to poetry. To many this will seem the simple +delirium of over-emphasis. The writer signs for those others, nowise +ashamed, who range after Shakespeare's very Sonnets the poetry of a +living poet, Francis Thompson." +</P> + +<P> +We do not associate Mr. Arnold Bennett with any of the ideas in +religion or literature which supplied impulse to Francis Thompson. It +is a surprise of the first magnitude to find him carried away into the +rapture of prophecy by the "Sister Songs." "I declare," he says in an +article appearing in July, 1895, "that for three days after this book +appeared I read nothing else. I went about repeating snatches of +it—snatches such as— +</P> + +<P CLASS="poem"> +'The innocent moon, that nothing does but shine,<BR> +Moves all the labouring surges of the world.'<BR> +</P> + +<P CLASS="noindent"> +My belief is that Francis Thompson has a richer natural genius, a finer +poetical equipment, than any poet save Shakespeare. Show me the +divinest glories of Shelley and Keats, even of Tennyson, who wrote the +'Lotus Eaters' and the songs in the 'Princess,' and I think I can match +them all out of this one book, this little book that can be bought at +an ordinary bookseller's shop for an ordinary prosaic crown. I fear +that in thus extolling Francis Thompson's work, I am grossly outraging +the canons of criticism. For the man is alive, he gets up of a morning +like common mortals, not improbably he eats bacon for breakfast; and +every critic with an atom of discretion knows that a poet must not be +called great until he is dead or very old. Well, please yourself what +you think. But, in time to come, don't say I didn't tell you." A +whole generation of men has passed away since these words appeared; but +they do not seem to be so fantastic and whimsical now as they seemed to +be then. +</P> + +<A NAME="img-016"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-016.jpg" ALT="I said to dawn: Be sudden" BORDER="2" WIDTH="405" HEIGHT="661"> +<H4 CLASS="h4center" STYLE="width: 405px"> +I said to dawn: Be sudden <I>Page 47</I> +</H4> +</CENTER> + +<P> +It can scarcely be claimed that the prophecies of Meredith, Mr. Garvin, +and Mr. Arnold Bennett were of the kind which ultimately assures the +event. The reading-world dipped curiously into the pages about which +there was so much conflict of opinion; it was startled and bewildered +by a novel and difficult form of verse; and finally it agreed with the +majority of critics that it was mostly nonsense—too Catholic to be +catholic. The poems sold badly, the 'Hound of Heaven' faring best. It +is a common mark of genius to be ahead of its time. Even Thompson's +coreligionists were cold. Indeed, it may be said they were the +coldest. If the general reading-public of the nineties suspected +Thompson of being a Victorian reactionary of ultra-montane mould, the +Catholic public feared him for his art. It was a wild unfettered thing +which took strange liberties with Catholic pieties and could not be +trusted to run in divine grooves. One can afford to extenuate the +attitude of reserve. It was a period when brilliant heterodoxies and +flaunting decadence were in the air. The fact is, that critics and +public delivered Thompson over to the Catholics; and the Catholics +would have nothing to do with him. Canon Sheehan could write of +Thompson in 1898: +</P> + +<P> +"Only two Catholics—literary Catholics—have noticed this surprising +genius—Coventry Patmore and Wilfrid Meynell. The vast bulk of our +coreligionists have not even heard his name, although it is already +bruited amongst the Immortals; and the great Catholic poet, for whose +advent we have been straining our vision, has passed beneath our eyes, +sung his immortal songs, and vanished." This was written almost ten +years before Thompson died, but after his resolve to write no more +poetry. +</P> + +<P> +It is easily within the probabilities that, small as was Thompson's +audience during his lifetime, it would have been still smaller but for +the extraneous interest excited by the strange story of his life. He +was born on December 16, 1859, in Preston, Lancashire, whence he went +at the age of eleven to Ushaw College, a Catholic boarding school for +boys. This is the college where Lafcadio Hearn received his education; +he had left the school a year or two before young Thompson's arrival. +Both boys were designed for the priesthood. Hearn lost his faith then +or shortly afterwards: Thompson's irregular habits of dreamy +abstraction rendered him unfit for a sacerdotal career. When he had +completed his course at college, where he had distinguished himself in +English composition and attained respectable standing in the classics, +his father, a hard-working physician, entered the lad, now eighteen, as +a student of medicine in Owen College, Manchester. The Thompson family +had moved from Preston to Ashton-under-Lyne, where proximity to +Manchester made it possible for the young medical student to spend his +nights at home. +</P> + +<P> +Francis was of the silent and secretive sort where he could not hope to +find intelligent sympathy. This, and some cloudy compromise with his +sense of filial dutifulness, will perhaps explain why he passed six +years as a student of medicine without any serious purpose of becoming +a physician and without informing his father of his disinclination. +Three examinations and three failures at intervals of a year were +necessary to convince the father of the true state of affairs. Stern +measures were adopted; and, although the consequences were pitifully +tragical, it is hard to blame the father of Francis. How are we to +discover the extraordinary seal in a case that requires special and +extraordinary treatment? +</P> + +<P> +Francis was twenty-four years old with no more idea than a child's of +how life is planned on practical lines of prosperity. The senior +Thompson thought it time for him to learn and issued orders to find +employment of some remunerative kind. Accordingly during the next two +years Francis served indifferently for brief periods as a clerk in the +shop of a maker of surgical instruments and as a canvasser of an +encyclopedia. Both experiments in the art of making a living were +failures, increasing paternal dissatisfaction. The desperate young man +then enlisted in the army, and after a few weeks' of drilling was +rejected on the score of physical weakness. +</P> + +<A NAME="img-020"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-020.jpg" ALT="I knew how the clouds arise, Spumèd of the wild sea-snortings" BORDER="2" WIDTH="408" HEIGHT="638"> +<H4 CLASS="h4center" STYLE="width: 408px"> +I knew how the clouds arise,<BR> +Spumèd of the wild sea-snortings <I>Page 51</I>]<BR> +</H4> +</CENTER> + +<P> +During these shiftless and unhappy years as a listless medical student +and laggard apprentice the poet's chief solace was the public library +of Manchester. In his daily absences from home his misery suggested +another solace of a sinister kind. After a severe illness during his +second year of medicine his mother, says his biographer, presented him +with a copy of De Quincey's "Confessions of an Opium Eater." It is +incredible that a <I>helluo librorum</I>, like Thompson, should have reached +the age of twenty without ever having read a book which is one of the +first to attract every bright school-boy. This would be particularly +true of a school-boy who lived near Manchester, De Quincey's own town. +But the evidence seems to be against probabilities. Thompson succumbed +completely to the influence of the great genius whose temper and +circumstances of life were singularly like his own. Experiments in +laudanum were made and habits contracted which accentuated a natural +unfitness to wrestle with the practical problems of getting on and +rendered family intercourse drearier than ever. +</P> + +<P> +In 1885, when he was twenty-six years old, Francis decided to leave +home. After a week in Manchester he requested and received from his +father the price of a railway ticket for London. The trip to the vast +and strange city must have been made with only the vaguest of plans for +the future. The despairing youth seemed to have no other purpose than +to rid his father of his vexatious presence. There were friends in +London, on one of whom Francis was directed to call for a weekly +allowance from home. But a temperamental reluctance kept the young man +away from those who could help him, and even the weekly allowance after +a while came to be unclaimed. The rough, cyclonic forces of the huge +city caught this helpless child of a man's years in the full swing of +their blind sweep and played sad tricks with him. In a period +extending over nearly three years Francis Thompson led the life of a +vagrant in the streets and alleys. He made one or two brave essays at +regular work of the most commonplace character, but without success. +The worn copies of Aeschylus and Blake in the pockets of this ragged +and gaunt roustabout contained no useful hints for the difficulties of +the peculiar situation; its harshness could be transmuted into +temporary and blessed oblivion by a drug whenever the means for +purchase could be acquired. The Guildhall Library was much frequented +until shabbiness was excluded by the policeman. This outcast poet, +approaching thirty years of age, was at various times a bootblack, a +newsboy, a vendor of matches, a nocturnal denizen of wharves and +lounger on the benches of city-parks. His cough-racked frame was the +exposed target of cold and rain and winds. He became used to hunger. +At one time a six-pence, for holding a horse, was his only earnings for +a week. It was while he was aimlessly roaming the streets one night +almost delirious from starvation that a prosperous shoe-merchant, +benevolently engaged in religious rescue-work, came across Thompson, +and, struck by the incongruity of his gentle speech, induced him to +accept employment in his shop. But one cannot allow business to suffer +on account of an inveterate blunderer, even though the blunderer wear +wings and has endeared himself to the family. Mr. McMaster, kindly +Anglican lay-missionary, who deserves grateful remembrance for +recognizing and temporarily helping merit under the most deceptive +disguise, was obliged much against his inclination to dismiss Francis +and to allow him to fall back into the pit of squalor and vagabondage. +</P> + +<P> +But the few months of reprieve had supplied Thompson with the impulse +to write. Shortly after he was dropped from the McMaster establishment +Mr. Wilfrid Meynell, the editor of <I>Merry England</I>, a Catholic +magazine, received the following letter: "<I>Feb. 23rd, '87</I>—Dear +Sir,—In enclosing the accompanying article for your inspection, I must +ask pardon for the soiled state of the manuscript. It is due, not to +slovenliness, but to the strange places and circumstances under which +it has been written. For me, no less than Parolles, the dirty nurse +experience has something fouled. I enclose stamped envelope for a +reply, since I do not desire the return of the manuscript, regarding +your judgment of its worthlessness as quite final. I can hardly expect +that where my prose fails my verse will succeed. Nevertheless, on the +principle of 'Yet will I try the last,' I have added a few specimens of +it, with the off chance that one may be less poor than the rest. +Apologizing very sincerely for any intrusion on your valuable time, I +remain yours with little hope, +</P> + +<P CLASS="noindent"> +"Francis Thompson. +</P> + +<P CLASS="noindent"> +"Kindly address your rejection to the Charing Cross Post Office." +</P> + +<BR> + +<A NAME="img-024"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-024.jpg" ALT="Naked I wait Thy love's uplifted stroke! ..... smitten me to my knee; I am defenceless utterly" BORDER="2" WIDTH="410" HEIGHT="656"> +<H4 CLASS="h4center" STYLE="width: 410px"> +Naked I wait Thy love's uplifted stroke!<BR> +..... smitten me to my knee;<BR> +I am defenceless utterly <I>Page 55</I>]<BR> +</H4> +</CENTER> + +<P> +The unpromising aspect of the manuscript, thus introduced, was the +occasion of editorial neglect for some months. When at last Mr. +Meynell gave it his attention he was electrified into action. He wrote +to the address given by Thompson. The letter was returned from the +dead-letter office after many days. Then he published one of the poems +mentioned in the letter, "The Passion of Mary," in the hope that the +author would disclose his whereabouts. The plan succeeded and brought +a letter from Thompson with a new address. Mr. Meynell tried to waylay +him at the new address, a chemist's shop in Drury Lane, but with +characteristic shiftlessness the poet forgot to call there for possible +letters. But the seller of drugs finally established communications +between the editor and the poet, and one day, more than a year after +Thompson's first literary venture had been sent, he visited the office +of <I>Merry England</I>. Mr. Everard Meynell, the poet's biographer, thus +describes the entrance of the poet into his father's sanctum. "My +father was told that Mr. Thompson wished to see him. 'Show him up,' he +said, and was left alone. Then the door opened, and a strange hand was +thrust in. The door closed, but Thompson had not entered. Again it +opened, again it shut. At the third attempt a waif of a man came in. +No such figure had been looked for; more ragged and unkempt than the +average beggar, with no shirt beneath his coat and bare feet in broken +shoes, he found my father at a loss for words. 'You must have had +access to many books when you wrote that essay,' was what he said. +'That,' said Thompson, his shyness at once replaced by an acerbity that +afterwards became one of the most familiar of his never-to-be-resented +mannerisms, 'that is precisely where the essay fails. I had no books +by me at the time save Aeschylus and Blake.' There was little to be +done for him at that interview save the extraction of a promise to call +again. He made none of the confidences characteristic of a man seeking +sympathy and alms. He was secretive and with no eagerness for plans +for his benefit, and refused the offer of a small weekly sum that would +enable him to sleep in a bed and sit at a table." +</P> + +<P> +By patience and delicately offered kindnesses Mr. and Mrs. Meynell at +length won the difficult privilege of helping the shy, nervous, +high-strung spirit wandering in pain, hunger and exile amid the +indecencies of extreme penury in a great city. They were helped by the +friendly sympathy and care of Premonstratensian and Franciscan monks. +Thompson had sounded, and become familiar with, the depths of social +degradation in all its external aspects of sordidness. The most +extraordinary part of his singular experience is that he affords a +striking instance of the triumph of soul and mind over beleaguering +circumstance. The nightmare of his environment failed to subdue him. +He preserved his spiritual sensitiveness, and literary ideals of a most +exalted kind, through the most depressing and demoralizing experiences. +The following passage in that first essay offered to Mr. Meynell, +entitled "Paganism: Old and New," a vindication of Christian over pagan +ideals in art, shows the rich, colorful tone of mind of one who could +walk unstained among the world's impurities. "Bring back then, I say, +in conclusion, even the best age of Paganism, and you smite beauty on +the cheek. But you <I>cannot</I> bring back the best age of Paganism, the +age when Paganism was a faith. None will again behold Apollo in the +forefront of the morning, or see Aphrodite in the upper air loose the +long lustre of her golden locks. But you <I>may</I> bring back—<I>dii +avertant omen</I>—the Paganism of the days of Pliny, and Statius, and +Juvenal; of much philosophy, and little belief; of superb villas and +superb taste; of banquets for the palate in the shape of cookery, and +banquets for the eye in the shape of art; of poetry singing dead songs +on dead themes with the most polished and artistic vocalisation; of +everything most polished, from the manners to the marble floors; of +vice carefully drained out of sight, and large fountains of virtue +springing in the open air;—in one word, a most shining Paganism +indeed—as putrescence also shines." Unlike George Gissing and so many +others who had to wade to celebrity through sloughs of bitter +destitution, Francis Thompson felt no inclination to capitalize his +expert knowledge of back streets and alleys for profit and the morbid +entertainment of the curious. His single failing in yielding to the +attraction of an insidious drug seemed to be impotent to affect his +high admirations and his clear perceptions in the regions of honor and +religion. +</P> + +<A NAME="img-028"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-028.jpg" ALT="Yea, faileth now even dream, The dreamer" BORDER="2" WIDTH="412" HEIGHT="669"> +<H4 CLASS="h4center" STYLE="width: 412px"> +Yea, faileth now even dream<BR> +The dreamer <I>Page 55</I>]<BR> +</H4> +</CENTER> + +<P> +It is surely one of the literary glories of a distinguished family that +Mr. and Mrs. Meynell succeeded in helping Thompson to emancipate +himself from the enslavement of a tyrannic habit. His poetic genius +began to flower in the new liberty. For the next ten years interest in +his poetry and literary friends and connections, few and select, made +his life comparatively happy. But he maintained a large measure of +independence to the last. That he was never ungrateful to those who +befriended him, his poems are ample proof. But in London he always had +his own lodgings in a cheap but respectable quarter of the city. His +unpunctual and preoccupied manner sometimes created small distresses +for his devoted friends to relieve. During the last ten years of his +life he wrote little poetry. His vitality, never vigorous, was ebbing +and unequal to the demands of inspired verse. But during these years +of decline he wrote much golden prose. He was a regular and highly +valued contributor to the <I>Academy</I>, the <I>Athenaeum</I>, the <I>Nation</I>, and +the <I>Daily Chronicle</I>. One can hardly fail to be impressed by the mere +industry of a writer of reputed slack habits of work. The published +volume of his selected essays is literary criticism, as learned and +allusive as Matthew Arnold's, and as nicely poised, with the advantage +of being poised in more rarified heights than Arnold's wings could hope +to scale. In this book is his classic and most wonderful essay on +Shelley, written before his strength began to flag, in which prose +seems to be carried off its feet, as it were, in a very storm of poetic +impulse. The published essays are not a tithe of Thompson's writings +for the press. Moreover, we have a study of Blessed John de la Salle, +a little volume on "Health and Holiness," and a large "Life of St. +Ignatius Loyola," none of them suggesting even remotely the plantigrade +writing of the mechanical hack. +</P> + +<P> +During the last year of his life, when consumption had almost +completely undermined resistance, his old habit reasserted its empire. +But it was not for long, and can hardly be said to have hastened the +end, which came on November 13, 1907, in the Hospital of St. John and +St. Elizabeth. He was buried in St. Mary's Cemetery, Kensal Green, and +on his coffin were roses from George Meredith's garden, with the +poet-novelist's message: "A true poet, one of the small band." +</P> + +<P> +The "Hound of Heaven" has been called the greatest ode in the English +language. Such was the contemporary verdict of some of the most +respected critics of the time, and the conviction of its justness +deepens with the passing of years. Recall the writers of great odes, +Milton, Dryden, Pope, Gray, Collins, Wordsworth, Keats, Shelley, +Coleridge,—the best they have done will not outstare the "Hound of +Heaven." Where shall we find its equal for exaltation of mood that +knows no fatigue from the first word to the last? The motion of +angelic hosts must be like the movement of this ode, combining in some +marvellous and mysterious way the swiftness of lightning with the +stately progress of a pageant white with the blinding white light of an +awful Presence. The note of modernness is the quality which is most +likely to mislead us in forecasting favorably the durability of +contemporary poetry, appealing as it does to so many personal issues +irrelevant to the standards of immortal art. This is precisely the +note which is least conspicuous in the "Hound of Heaven." The poem +might have been written in the days of Shakespeare, or, in a different +speech, by Dante or Calderon. The Rev. Francis P. LeBuffe, S. J., has +written an interesting book on the "Hound of Heaven," pointing out the +analogy between the poem and the psalms of David; and another Jesuit, +the late Rev. J. F. X. O'Connor, in a published "Study" of the poem, +says that in it Francis Thompson "seems to sing, in verse, the thought +of St. Ignatius in the spiritual exercises,—the thought of St. Paul in +the tender, insistent love of Christ for the soul, and the yearning of +Christ for that soul which ever runs after creatures, till the love of +Christ wakens in it a love of its God, which dims and deadens all love +of creatures except through love for Him. This was the love of St. +Paul, of St. Ignatius, of St. Stanislaus, of St. Francis of Assist, of +St. Clare, of St. Teresa." +</P> + +<A NAME="img-032"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-032.jpg" ALT="The hid battlements of Eternity: Those shaken mists a space unsettle, then Round the half-glimpsed turrets slowly wash again" BORDER="2" WIDTH="408" HEIGHT="656"> +<H4 CLASS="h4center" STYLE="width: 408px"> +The hid battlements of Eternity:<BR> +Those shaken mists a space unsettle, then<BR> +Round the half-glimpsed turrets slowly wash again <I>Page 56</I>]<BR> +</H4> +</CENTER> + +<P> +The neologisms and archaic words employed in the poem seem to be a +legitimate and instinctive effort of the poet's inspiration to soar +above the limitations of time and to liberate itself from the transient +accretions of a living, and therefore constantly changing, mode of +speech. He strove after an enfranchisement of utterance, devoid of +stratifying peculiarities, assignable to no age or epoch, and +understood of all. A soul-shaking thought, prevalent throughout +Christendom, was felt imaginatively by a highly endowed poet, and, like +impetuous volcanic fires that fling heavenward mighty fragments and +boulders of mountain in their red release, found magnificent expression +in elemental grandeurs of language, shot through with the wild lights +of hidden flames and transcending all pettiness of calculated artifice +and fugitive fashion. +</P> + +<P> +The dominating idea in the "Hound of Heaven" is so familiar, so—one +might say—innate, that it is almost impudent to undertake to explain +it. Even in the cases of persons to whom the reading of poetry is an +uncultivated and difficult art, there is an instantaneous leap of +recognition as the thought emerges from the cloudy glories of the poem. +Still, modern popular systems of philosophy are so dehumanizing in +their tendencies, and so productive of what may be called secondary and +artificially planted instincts, that it is perhaps not entirely useless +to attempt to elucidate the obvious. +</P> + +<P> +"The heavens," says Hazlitt, "have gone farther off and become +astronomical." The home-like conception of the universe in mediaeval +times, when dying was like going out of one room into another, and man +entertained a neighborly feeling for the angels, has a tendency to +disappear as science unfolds more and more new infinities of time and +space, new infinities of worlds and forms of life. The curious notion +has crept in, that man must sink lower into insignificance with every +new discovery of the vastness and huge design of creation. God would +seem to have over-reached Himself in disclosing His power and majesty, +stunning and overwhelming the intellect and heart with the crushing +weight of the evidences of His Infinity. We have modern thinkers +regarding Christian notions of the Godhead as impossible to a mind +acquainted with the paralyzing revelations of scientific knowledge. +The late John Fiske used to deride what he called the anthromorphism of +the Christian idea of God, as of a venerable, white-bearded man. And +these philosophers deem it more reverent to deny any personal +relationship between God and man for the reason that God is too great +to be interested in man, and man too little to be an object of interest. +</P> + +<P> +Before indicating the essential error of this attitude, it is necessary +to state, merely for the sake of historical accuracy, that the +Christian conception of the Godhead, as expressed by St. Thomas +Aquinas, Dante, Lessius, and a host of Christian writers, has never +been approached in its sublime suggestions of Infinite and Eternal +power and glory by any modern philosopher. In the second and third +Lectures of Cardinal Newman's, "Scope and Nature of University +Education," there is an outline of the Christian teaching of the nature +of God which, in painstaking accuracy of thought and sheer grandeur of +conception, has no counterpart in modern literature. +</P> + +<P> +Let us always remember that telescope and microscope in all the range +of their discoveries have not uncovered the existence of anything +greater than man himself. The most massive star of the Milky Way is +not so wonderful as the smallest human child. Moreover man's present +entourage of illimitable space and countless circling suns and planets +cannot be said to have cost an omnipotent God more trouble, so to +speak, than a universe a million times smaller. The prodigality of the +Creator reveals His endless resources; if the vision of sidereal +abysses and flaming globes intimidates me and makes me cynical about my +unimportance, is it not because I have lost the high consciousness of a +spiritual being and forgotten the unplumbed chasms which separate +matter from mind? +</P> + +<A NAME="img-036"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-036.jpg" ALT="Whether man's heart or life it be which yields Thee harvest, must Thy harvest fields Be dunged with rotten death?" BORDER="2" WIDTH="403" HEIGHT="664"> +<H4 CLASS="h4center" STYLE="width: 403px"> +Whether man's heart or life it be which yields<BR> +Thee harvest, must Thy harvest fields<BR> +Be dunged with rotten death? <I>Page 57</I>]<BR> +</H4> +</CENTER> + +<P> +In Francis Thompson's Catholic philosophy, which must be partially +understood if the reader is to get at the heart of the "Hound of +Heaven," the tremendous manifestations of God's attributes of power +prepare us to expect equally tremendous manifestations of His +attributes of love. The more prodigal God is discovered to be in +lavish expenditures of omnipotence in the material universe, the more +alert the soul becomes to look for and to detect overwhelming surprises +of Divine Love. Hence, to Thompson there was nothing irrational in the +special revelation of God to man, in His Incarnation, His death on the +cross, and His sacramental life in the Church. The Divine energy of +God's love, as displayed in the supernatural revelation of Himself, +seems to be even vaster and more intense than the Divine energy of +creation displayed in the revelation of nature. Every new revelation +of God's power and wisdom which science unfolds serves only to restore +a balance in our mind between God's power and God's love. The more +astronomical the heavens become, the closer they bring God to us. +</P> + +<P> +Another conception of God to be kept in mind, if we are to grasp the +meaning of the "Hound of Heaven," is the omniscient character, the +infinite perfection, of God's knowledge. God sees each of us as fully +and completely as if there were no one else and nothing else to see +except us. Practically speaking, God gives each one of us His +undivided attention. And through this spacious channel of His Divine +and exclusive attention pour the ocean-tides of His love. The weak +soul is afraid of the terrible excess of Divine Love. It tries to +elude it; but Love meets it at every cross-road and by-path, down which +it would run and hide itself, and gently turns it back. +</P> + +<P> +Francis Thompson, in an interpretation of "A Narrow Vessel," has left +us in prose a description of human weakness and wilfulness reluctant of +its true bliss. The following passage is an excellent commentary on +the "Hound of Heaven." "Though God," he says, "asks of the soul but to +love Him what it may, and is ready to give an increased love for a poor +little, the soul feels that this infinite love demands naturally its +whole self, that if it begin to love God it may not stop short of all +it has to yield. It is troubled, even if it did go a brief way, on the +upward path; it fears and recoils from the whole great surrender, the +constant effort beyond itself which is sensibly laid on it. It falls +back with relieved contentment on some human love, a love on its own +plane, where somewhat short of total surrender may go to requital, +where no upward effort is needful. And it ends by giving for the +meanest, the most unsufficing and half-hearted return, that utter +self-surrender and self-effacement which it denied to God. Even (how +rarely) if the return be such as mortal may render, how empty and +unsatiated it leaves the soul. One always is less generous to love +than the other." +</P> + +<P> +God walks morning, noon and eve in the garden of the soul, calling it +to a happiness which affrights it. And the timid and self-seeking soul +strives to hide itself under the stars, under the clouds of heaven, +under human love, under the distractions of work and pleasure and +study, offers itself as a wistful servitor to child and man and nature, +if they will but afford it a refuge from the persistent and gentle +accents of pursuivant Love. But all things are in league with God, Who +made and rules them. They cannot conspire against Him. They betray +the refugee. He turns in abject surrender, and is astonished to find +the rest and happiness that he quested for so wildly. The Divine +thwartings which had harassed the soul become a tender mystery of +Infinite Love forcing itself upon an unworthy and unwilling creature. +Someone has said that every life is a romance of Divine Love. The +"Hound of Heaven" is a version of that romance which smites the soul +into an humble mood of acknowledgment and penitence. +</P> + +<P CLASS="noindent"> +JAMES J. DALY, S. J. +</P> + +<BR><BR><BR> + +<A NAME="chap00c"></A> + +<H3 ALIGN="center"> +OF "THE HOUND OF HEAVEN" +</H3> + +<IMG CLASS="imgleft" SRC="images/img-capf.jpg" ALT="dropcap-f" BORDER="0" WIDTH="96" HEIGHT="93"> + +<P CLASS="noindent"> +rancis Thompson, born in Preston in 1859, spent the greater part of +his mature life in London where he died in 1907. He was educated at +Ushaw College near Durham, and afterwards went to Owens College, +Manchester, to qualify as a doctor. +</P> + +<P> +But his gift as prescriber and healer lay elsewhere than in the +consulting-room. He walked to London in search of a living, finding, +indeed, a prolonged near approach to death in its streets; until at +length his literary powers were discovered by himself and by others, +and he began, in his later twenties, an outpouring of verse which +endured for a half-decade of years—his "Poems," his "Sister Songs," +and his "New Poems." +</P> + +<P> +"The Hound of Heaven" "marked the return of the nineteenth century to +Thomas à Kempis." The great poetry of it transcended, in itself and in +its influence, all conventions; so that it won the love of a Catholic +Mystic like Coventry Patmore; was included by Dean Beeching in his +"Lyra Sacra" among its older high compeers; and gave new heart to quite +another manner of man, Edward Burne-Jones. +</P> + +<P CLASS="noindent"> +W. M. +</P> + +<BR><BR><BR> + +<A NAME="img-042"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-042.jpg" ALT="" BORDER="" WIDTH="231" HEIGHT="280"> +</CENTER> + +<BR><BR><BR> + +<A NAME="chap00d"></A> + +<H2 ALIGN="center"> +ILLUSTRATIONS +</H2> + +<H4> +<A HREF="#img-002"> +When she lit her glimmering tapers . . . . . . . . . <I>Frontispiece</I> +</A> +</H4> + +<H4> +<A HREF="#img-006"> +Titanic glooms of chasmed fears +</A> +</H4> + +<H4> +<A HREF="#img-012"> +Across the margent of the world I fled +</A> +</H4> + +<H4> +<A HREF="#img-016"> +I said to dawn: Be sudden +</A> +</H4> + +<H4> +<A HREF="#img-020"> +I knew how the clouds arise +</A> +</H4> + +<H4> +<A HREF="#img-024"> +Naked I wait Thy love's uplifted stroke! +</A> +</H4> + +<H4> +<A HREF="#img-028"> +Yea, faileth now even dream +</A> +</H4> + +<H4> +<A HREF="#img-032"> +The hid battlements of Eternity +</A> +</H4> + +<H4> +<A HREF="#img-036"> +Whether man's heart or life it be which yields +</A> +</H4> + +<H4> +<A HREF="#img-045"> +I fled Him, down the labyrinthine ways +</A> +</H4> + +<H4> +Lest, having Him, I must have naught beside (missing from book) +</H4> + +<H4> +<A HREF="#img-048"> +Thunder-driven, They clanged His chariot +</A> +</H4> + +<H4> +<A HREF="#img-050"> +In her wind-walled palace +</A> +</H4> + +<H4> +<A HREF="#img-055"> +I shook the pillaring hours +</A> +</H4> + +<H4> +<A HREF="#img-056"> +And now my heart is as a broken fount +</A> +</H4> + +<H4> +<A HREF="#img-060"> +That Voice is round me like a bursting sea +</A> +</H4> + +<BR><BR><BR> + +<A NAME="chap01"></A> + +<A NAME="img-045"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-045.jpg" ALT="I fled Him, down the labyrinthine ways, Of my own mind" BORDER="2" WIDTH="411" HEIGHT="644"> +<H4 CLASS="h4center" STYLE="width: 411px"> +I fled Him, down the labyrinthine ways<BR> +Of my own mind<BR> +</H4> +</CENTER> + +<BR><BR> + +<H2 ALIGN="center"> +THE HOUND OF HEAVEN +</H2> + +<IMG CLASS="imgleft" SRC="images/img-capi.jpg" ALT="dropcap-i" BORDER="0" WIDTH="95" HEIGHT="94"> + +<P CLASS="poem"> + fled Him, down the nights and down the days;<BR> +I fled Him, down the arches of the years;<BR> +I fled Him, down the labyrinthine ways<BR> +<SPAN STYLE="margin-left: 1em">Of my own mind; and in the mist of tears</SPAN><BR> +I hid from Him, and under running laughter.<BR> +<SPAN STYLE="margin-left: 3em">Up vistaed hopes, I sped;</SPAN><BR> +<SPAN STYLE="margin-left: 3em">And shot, precipitated,</SPAN><BR> +Adown Titanic glooms of chasmèd fears,<BR> +<SPAN STYLE="margin-left: 1em">From those strong Feet that followed, followed after.</SPAN><BR> +<SPAN STYLE="margin-left: 3em">But with unhurrying chase,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">And unperturbèd pace,</SPAN><BR> +<SPAN STYLE="margin-left: 2em">Deliberate speed, majestic instancy,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">They beat—and a Voice beat</SPAN><BR> +<SPAN STYLE="margin-left: 3em">More instant than the Feet—</SPAN><BR> +<SPAN STYLE="margin-left: 2em">"All things betray thee, who betrayest Me."</SPAN><BR> +</P> + +<A NAME="img-046"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-046.jpg" ALT="" BORDER="2" WIDTH="228" HEIGHT="230"> +</CENTER> + +<P CLASS="poem"> +<SPAN STYLE="margin-left: 3em">I pleaded, out law-wise,</SPAN><BR> +By many a hearted casement, curtained red,<BR> +<SPAN STYLE="margin-left: 1em">Trellised with intertwining charities</SPAN><BR> +(For, though I knew His love Who followèd,<BR> +<SPAN STYLE="margin-left: 3em">Yet was I sore adread</SPAN><BR> +Lest, having Him, I must have naught beside);<BR> +But, if one little casement parted wide,<BR> +<SPAN STYLE="margin-left: 1em">The gust of His approach would clash it to.</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Fear wist not to evade as Love wist to pursue.</SPAN><BR> +Across the margent of the world I fled,<BR> +<SPAN STYLE="margin-left: 1em">And troubled the gold gateways of the stars,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Smiting for shelter on their clangèd bars;</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Fretted to dulcet jars</SPAN><BR> +And silvern chatter the pale ports o' the moon.<BR> +I said to dawn: Be sudden; to eve: Be soon—<BR> +<SPAN STYLE="margin-left: 1em">With thy young skyey blossoms heap me over</SPAN><BR> +<SPAN STYLE="margin-left: 3em">From this tremendous Lover!</SPAN><BR> +Float thy vague veil about me, lest He see!<BR> +<SPAN STYLE="margin-left: 1em">I tempted all His servitors, but to find</SPAN><BR> +My own betrayal in their constancy,<BR> +In faith to Him their fickleness to me,<BR> +<SPAN STYLE="margin-left: 1em">Their traitorous trueness, and their loyal deceit.</SPAN><BR> +To all swift things for swiftness did I sue;<BR> +<SPAN STYLE="margin-left: 1em">Clung to the whistling mane of every wind.</SPAN><BR> +<SPAN STYLE="margin-left: 3em">But whether they swept, smoothly fleet,</SPAN><BR> +<SPAN STYLE="margin-left: 2em">The long savannahs of the blue;</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Or whether, Thunder-driven,</SPAN><BR> +<SPAN STYLE="margin-left: 2em">They clanged His chariot 'thwart a heaven</SPAN><BR> +Plashy with flying lightnings round the spurn o' their feet:—<BR> +<SPAN STYLE="margin-left: 1em">Fear wist not to evade as Love wist to pursue.</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Still with unhurrying chase,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">And unperturbèd pace,</SPAN><BR> +Deliberate speed, majestic instancy,<BR> +<SPAN STYLE="margin-left: 4em">Came on the following Feet,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">And a Voice above their beat—</SPAN><BR> +"Naught shelters thee, who wilt not shelter Me."<BR> +</P> + +<BR><BR> + +<A NAME="img-048"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-048.jpg" ALT="Thunder-driven, They clanged His chariot 'thwart a heaven, Plashy with flying lightnings round the spurn o' their feet" BORDER="2" WIDTH="408" HEIGHT="654"> +<H4 CLASS="h4center" STYLE="width: 408px"> +Thunder-driven,<BR> +They clanged His chariot 'thwart a heaven<BR> +Plashy with flying lightnings round the spurn o' their feet<BR> +</H4> +</CENTER> + +<BR><BR> + +<A NAME="img-049"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-049.jpg" ALT="" BORDER="" WIDTH="223" HEIGHT="219"> +</CENTER> + +<BR><BR> + +<IMG CLASS="imgleft" SRC="images/img-capi.jpg" ALT="dropcap-i" BORDER="0" WIDTH="95" HEIGHT="94"> + +<P CLASS="poem"> + sought no more that after which I strayed<BR> +<SPAN STYLE="margin-left: 2em">In face of man or maid;</SPAN><BR> +<SPAN STYLE="margin-left: 2em">But still within the little children's eyes</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Seems something, something that replies,</SPAN><BR> +<I>They</I> at least are for me, surely for me!<BR> +I turned me to them very wistfully;<BR> +But just as their young eyes grew sudden fair<BR> +<SPAN STYLE="margin-left: 2em">With dawning answers there,</SPAN><BR> +Their angel plucked them from me by the hair.<BR> +</P> + +<BR> + +<A NAME="img-050"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-050.jpg" ALT="In her wind-walled palace" BORDER="2" WIDTH="412" HEIGHT="622"> +<H4 CLASS="h4center" STYLE="width: 412px"> +In her wind-walled palace +</H4> +</CENTER> + +<BR> + +<IMG CLASS="imgleft" SRC="images/img-capc.jpg" ALT="dropcap-c" BORDER="0" WIDTH="96" HEIGHT="92"> + +<P CLASS="poem"> +ome then, ye other children,<BR> +<SPAN STYLE="margin-left: 1em">Nature's—share</SPAN><BR> +<SPAN STYLE="margin-left: 1em">With me" (said I) "your delicate fellowship;</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Let me greet you lip to lip,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Let me twine with you caresses,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Wantoning</SPAN><BR> +<SPAN STYLE="margin-left: 1em">With our Lady-Mother's vagrant tresses,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Banqueting</SPAN><BR> +<SPAN STYLE="margin-left: 1em">With her in her wind-walled palace,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Underneath her azured daïs,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Quaffing, as your taintless way is,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">From a chalice</SPAN><BR> +Lucent-weeping out of the dayspring."<BR> +<SPAN STYLE="margin-left: 3em">So it was done;</SPAN><BR> +<I>I</I> in their delicate fellowship was one—<BR> +Drew the bolt of Nature's secrecies.<BR> +<SPAN STYLE="margin-left: 3em"><I>I</I> knew all the swift importings</SPAN><BR> +<SPAN STYLE="margin-left: 3em">On the wilful face of skies;</SPAN><BR> +<SPAN STYLE="margin-left: 3em">I knew how the clouds arise,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Spumèd of the wild sea-snortings;</SPAN><BR> +<SPAN STYLE="margin-left: 4em">All that's born or dies</SPAN><BR> +<SPAN STYLE="margin-left: 2em">Rose and drooped with; made them shapers</SPAN><BR> +Of mine own moods, or wailful or divine—<BR> +<SPAN STYLE="margin-left: 3em">With them joyed and was bereaven.</SPAN><BR> +<SPAN STYLE="margin-left: 3em">I was heavy with the even,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">When she lit her glimmering tapers</SPAN><BR> +<SPAN STYLE="margin-left: 2em">Round the day's dead sanctities.</SPAN><BR> +<SPAN STYLE="margin-left: 2em">I laughed in the morning's eyes.</SPAN><BR> +I triumphed and I saddened with all weather,<BR> +<SPAN STYLE="margin-left: 2em">Heaven and I wept together,</SPAN><BR> +And its sweet tears were salt with mortal mine;<BR> +Against the red throb of its sunset-heart<BR> +<SPAN STYLE="margin-left: 4em">I laid my own to beat,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">And share commingling heat;</SPAN><BR> +But not by that, by that, was eased my human smart.<BR> +In vain my tears were wet on Heaven's grey cheek.<BR> +For ah! we know not what each other says,<BR> +<SPAN STYLE="margin-left: 3em">These things and I; in sound <I>I</I> speak—</SPAN><BR> +<I>Their</I> sound is but their stir, they speak by silences.<BR> +Nature, poor stepdame, cannot slake by drouth;<BR> +<SPAN STYLE="margin-left: 3em">Let her, if she would owe me,</SPAN><BR> +Drop yon blue bosom-veil of sky, and show me<BR> +<SPAN STYLE="margin-left: 3em">The breasts o' her tenderness:</SPAN><BR> +Never did any milk of hers once bless<BR> +<SPAN STYLE="margin-left: 4em">My thirsting mouth.</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Nigh and nigh draws the chase,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">With unperturbèd pace,</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Deliberate speed, majestic instancy,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">And past those noisèd Feet</SPAN><BR> +<SPAN STYLE="margin-left: 4em">A Voice comes yet more fleet—</SPAN><BR> +<SPAN STYLE="margin-left: 3em">"Lo! naught contents thee, who content'st not Me."</SPAN><BR> +</P> + +<BR><BR><BR> + +<A NAME="img-054"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-054.jpg" ALT="" BORDER="" WIDTH="232" HEIGHT="261"> +</CENTER> + +<BR><BR><BR> + +<A NAME="img-055"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-055.jpg" ALT="I shook the pillaring hours, And pulled my life upon me" BORDER="2" WIDTH="414" HEIGHT="650"> +<H4 CLASS="h4center" STYLE="width: 414px"> +I shook the pillaring hours<BR> +And pulled my life upon me<BR> +</H4> +</CENTER> + +<BR><BR> + +<IMG CLASS="imgleft" SRC="images/img-capn.jpg" ALT="dropcap-n" BORDER="0" WIDTH="97" HEIGHT="99"> + +<P CLASS="poem"> +aked I wait Thy love's uplifted stroke!<BR> +My harness piece by piece Thou hast hewn from me,<BR> +<SPAN STYLE="margin-left: 4em">And smitten me to my knee;</SPAN><BR> +<SPAN STYLE="margin-left: 4em">I am defenceless utterly.</SPAN><BR> +<SPAN STYLE="margin-left: 4em">I slept, methinks, and woke,</SPAN><BR> +And, slowly gazing, find me stripped in sleep.<BR> +In the rash lustihead of my young powers,<BR> +<SPAN STYLE="margin-left: 4em">I shook the pillaring hours</SPAN><BR> +And pulled my life upon me; grimed with smears,<BR> +I stand amid the dust o' the mounded years—<BR> +My mangled youth lies dead beneath the heap.<BR> +My days have crackled and gone up in smoke,<BR> +Have puffed and burst as sun-starts on a stream.<BR> +<SPAN STYLE="margin-left: 2em">Yea, faileth now even dream</SPAN><BR> +The dreamer, and the lute the lutanist;<BR> +Even the linked fantasies, in whose blossomy twist<BR> +I swung the earth a trinket at my wrist,<BR> +Are yielding; cords of all too weak account<BR> +For earth, with heavy griefs so overplussed.<BR> +<SPAN STYLE="margin-left: 3em">Ah! is Thy love indeed</SPAN><BR> +A weed, albeit an amaranthine weed,<BR> +Suffering no flowers except its own to mount?<BR> +<SPAN STYLE="margin-left: 4em">Ah! must—</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Designer infinite!—</SPAN><BR> +Ah! must Thou char the wood ere Thou canst limn with it?<BR> +My freshness spent its wavering shower i' the dust;<BR> +And now my heart is as a broken fount,<BR> +Wherein tear-drippings stagnate, spilt down ever<BR> +<SPAN STYLE="margin-left: 4em">From the dank thoughts that shiver</SPAN><BR> +Upon the sighful branches of my mind.<BR> +<SPAN STYLE="margin-left: 4em">Such is; what is to be?</SPAN><BR> +The pulp so bitter, how shall taste the rind?<BR> +I dimly guess what Time in mists confounds;<BR> +Yet ever and anon a trumpet sounds<BR> +From the hid battlements of Eternity:<BR> +Those shaken mists a space unsettle, then<BR> +Round the half-glimpsèd turrets slowly wash again;<BR> +<SPAN STYLE="margin-left: 4em">But not ere Him who summoneth</SPAN><BR> +<SPAN STYLE="margin-left: 4em">I first have seen, enwound</SPAN><BR> +And now my heart is as a broken fount,<BR> +Wherein tear-drippings stagnate, spilt down ever<BR> +From the dank thoughts that shiver<BR> +With glooming robes purpureal, cypress-crowned;<BR> +His name I know, and what his trumpet saith.<BR> +Whether man's heart or life it be which yields<BR> +<SPAN STYLE="margin-left: 4em">Thee harvest, must Thy harvest fields</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Be dunged with rotten death?</SPAN><BR> +</P> + +<BR><BR> + +<A NAME="img-056"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-056.jpg" ALT="And now my heart is as a broken fount, Wherein tear-drippings stagnate, spilt down ever, From the dank thoughts that shiver" BORDER="2" WIDTH="420" HEIGHT="667"> +<H4 CLASS="h4center" STYLE="width: 420px"> +And now my heart is as a broken fount,<BR> +Wherein tear-drippings stagnate, spilt down ever<BR> +From the dank thoughts that shiver<BR> +</H4> +</CENTER> + +<BR><BR><BR> + +<A NAME="img-058"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-058.jpg" ALT="" BORDER="" WIDTH="234" HEIGHT="253"> +</CENTER> + +<BR><BR><BR> + +<IMG CLASS="imgleft" SRC="images/img-capn.jpg" ALT="dropcap-n" BORDER="0" WIDTH="97" HEIGHT="99"> + +<P CLASS="poem"> +ow of that long pursuit<BR> +Comes on at hand the bruit;<BR> +That Voice is round me like a bursting sea:<BR> +<SPAN STYLE="margin-left: 4em">"And is thy earth so marred,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Shattered in shard on shard?</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Lo, all things fly thee, for thou fliest Me!</SPAN><BR> +<SPAN STYLE="margin-left: 3em">Strange, piteous, futile thing,</SPAN><BR> +Wherefore should any set thee love apart?<BR> +Seeing none but I makes much of naught" (He said),<BR> +"And human love needs human meriting:<BR> +<SPAN STYLE="margin-left: 3em">How hast thou merited—</SPAN><BR> +Of all man's clotted clay the dingiest clot?<BR> +<SPAN STYLE="margin-left: 3em">Alack, thou knowest not</SPAN><BR> +How little worthy of any love thou art!<BR> +Whom wilt thou find to love ignoble thee,<BR> +<SPAN STYLE="margin-left: 3em">Save Me, save only Me?</SPAN><BR> +All which I took from thee I did but take,<BR> +<SPAN STYLE="margin-left: 3em">Not for thy harms,</SPAN><BR> +But just that thou might'st seek it in My arms.<BR> +<SPAN STYLE="margin-left: 3em">All which thy child's mistake</SPAN><BR> +Fancies as lost, I have stored for thee at home:<BR> +<SPAN STYLE="margin-left: 3em">Rise, clasp My hand, and come."</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Halts by me that footfall:</SPAN><BR> +<SPAN STYLE="margin-left: 4em">Is my gloom, after all,</SPAN><BR> +<SPAN STYLE="margin-left: 1em">Shade of His hand, outstretched caressingly?</SPAN><BR> +<SPAN STYLE="margin-left: 4em">"Ah, fondest, blindest, weakest,</SPAN><BR> +<SPAN STYLE="margin-left: 4em">I am He Whom thou seekest!</SPAN><BR> +Thou dravest love from thee, who dravest Me."<BR> +</P> + +<BR><BR><BR> + +<A NAME="img-060"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-060.jpg" ALT="That Voice is round me like a bursting sea" BORDER="2" WIDTH="413" HEIGHT="639"> +<H4 CLASS="h4center" STYLE="width: 413px"> +That Voice is round me like a bursting sea +</H4> +</CENTER> + +<BR><BR><BR> + +<A NAME="img-061"></A> +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-061.jpg" ALT="" BORDER="" WIDTH="241" HEIGHT="257"> +</CENTER> + +<BR><BR><BR> + +<CENTER> +<IMG CLASS="imgcenter" SRC="images/img-fp.jpg" ALT="Back end papers" BORDER="2" WIDTH="856" HEIGHT="659"> +</CENTER> + +<BR><BR><BR><BR> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Hound of Heaven, by Francis Thompson + +*** END OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + +***** This file should be named 30730-h.htm or 30730-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/0/7/3/30730/ + +Produced by Al Haines + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Hound of Heaven + +Author: Francis Thompson + +Illustrator: Stella Langdale + +Release Date: December 21, 2009 [EBook #30730] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + + + + +Produced by Al Haines + + + + + + + + + +[Illustration: Cover art] + + + + +[Illustration: Front end papers] + + + + +THE HOUND OF HEAVEN + + +[Illustration] + + + + +[Frontispiece: + + When she lit her glimmering tapers + Round the day's dead sanctities _Page 52_] + + + +[Illustration: Title page] + + + +THE HOUND OF HEAVEN + +_By_ FRANCIS THOMPSON + + + + +WITH ILLUSTRATIONS BY + +STELLA LANGDALE + + + + +NEW YORK + +DODD, MEAD AND COMPANY + +1926 + + + + +COPYRIGHT, 1922, + +BY DODD, MEAD AND COMPANY, INC. + + +PRINTED IN THE U.S.A. + + + + +INTRODUCTION + +The Rev. Mark J. McNeal, S. J., who was one of the successors of +Lafcadio Hearn in the chair of English Literature at the Tokyo Imperial +University, in an interesting article recounts the following incident +of his experience in that institution. "I was seated on the examining +board with Professor Ichikawa, the dean of the English department... +There entered the room a student whom I recognized as among the best in +the class, a sharp young chap with big Mongolian eyes, and one who had +never to my knowledge given any hint of even a leaning toward +Christianity. I remembered, however, that his thesis submitted for a +degree had been a study of Francis Thompson. Following the usual +custom, I began to question him about his thesis. + +"'Why did you choose Thompson?' + +"'Well, he is quite a famous poet.' + +"'What kind of poet is he?' + +"'We might call him a mystic.' + +"'Is he a mystic of the orthodox sort, like Cynewulf or Crashaw; or an +unorthodox mystic, like Blake or Shelley?' + +"'Oh, he's orthodox.' + +"'Well, now, what do you consider his greatest production?' + +"'Why, I should say "The Hound of Heaven." + +"'Well, what on earth does Thompson mean by that Hound?' + +"'He means God.' + +"'But is not that a rather irreverent way for Thompson to be talking +about God, calling Him a hound? What does he mean by comparing God to +a hound?' + +"'Well, he means the pursuit of God.' + +"'Oh, I see, Thompson is pursuing God, is he?' + +"'Oh, no. He is rather running away from God.' + +"'Well, then, God is pursuing Thompson, is that it?' + +"'Yes, that's it.' + +[Illustration: Titanic glooms of chasmed fears _Page 45_] + +'"But, see here; according to Thompson's belief God is everywhere, +isn't He?' + +"'Yes.' + +"'Well, then, how can God be going after Thompson? Is it a physical +pursuit?' + +"'No. It is a moral pursuit.' + +"'A moral pursuit! What's that? What is God after?' + +"'He is after Thompson's love.' + +"And then we, the Jesuit and the Buddhist, began to follow the windings +and turnings of that wondrous poem, the most mystic and spiritual thing +that has been written since St. Teresa laid down her pen. What the +other member of the examining board thought of it all I never heard. +But I think I acquired a satisfactory answer to that question so often +put to me: Can the Japanese really grasp a spiritual truth? Do they +really get at the meaning of Christianity? This, of a race that has +produced more martyrs than any other nation since the fall of Rome and +that kept the Faith for two centuries without a visible symbol or +document!" + +The incident supplies matter for other conclusions more germane to the +subject of this essay. The late Bert Leston Taylor, a journalist whose +journalism had a literary facet of critical brilliance, once declared +that he could not perceive the excellence of Francis Thompson's poetry. +When someone suggested that it might be that he was not spiritual +enough, the retort was laconic and crushing, "Or, perhaps, not +ecclesiastical enough." Like most good retorts Taylor's had more wit +than truth. He was obsessed by the notion, prevalent among a certain +class of literary critics, that Francis Thompson's fame was the +artificially stimulated applause of a Catholic coterie, whose +enthusiasm could hardly be shared by readers with no particular +curiosity about Catholic ideas or modes of religion. It was probably +this obsession which prompted that able critic, Mr. H. D. Traill, to +write to Mr. Wilfrid Meynell when the "Hound of Heaven" first appeared: +"I quite agree with you in thinking him a remarkable poet, but, if he +is ever to become other than a 'poet's poet' or 'critic's poet'--if +indeed it is worth anyone's ambition to be other than that--it will +only be by working in a different manner. A 'public' to appreciate the +'Hound of Heaven' is to me inconceivable." Mr. William Archer, an +experienced judge of popular likes, was of the same opinion. "Yet," +Francis Thompson's biographer tells us, "in the three years after +Thompson's death the separate edition of the 'Hound of Heaven' sold +fifty thousand copies; and, apart from anthologies, many more thousands +were sold of the books containing it." When the "Hound of Heaven" is +selected for study, and explained in words of one syllable, by a young +Japanese student in the Tokyo Imperial University almost thirty years +after the poem was published, one can hardly maintain that it calls for +certain ecclesiastical affiliations before it can be understood and +felt, or that its "public" is necessarily circumscribed. + +It must be owned indeed that Francis Thompson was a puzzle to his +contemporaries of the nineties. He paid the usual penalty of vaulting +originality. The decade is famous for its bold experiments and shining +successes in the art of poetry. One might expect that a public, grown +accustomed to exquisitely wrought novelties and eager to extend them a +welcome, would have been preordained to recognize and hail the genius +of Thompson. But it was not so. The estheticism of the nineties, for +all its sweet and fragile flowers, was rooted in the dark passions of +the flesh. Its language was the language of death and despair and +annihilation and the Epicurean need of exhausting the hedonistic +possibilities of life ere the final engulfing in darkness and silence. +When the speech of Thompson, laden with religion and spirituality and +Christian mystery, broke with golden turbulence upon the world of the +nineties, the critics were abashed and knew not what to think of it. +The effect was somewhat like that produced by Attwater, in Stevenson's +"The Ebb-Tide," when he began suddenly to discourse on Divine Grace to +the amazement of Herrick and his crew of scoundrels from the stolen +_Farallone_. "Oh," exclaimed the unspeakable Huish, when they had +recovered breath, "Oh, look 'ere, turn down the lights at once, and the +Band of 'Ope will oblige! This ain't a spiritual seance." It had +something akin to the madness of poor Christopher Smart when he fell +into the habit of dropping on his knees and praying in the crowded +London streets. There was incongruity, verging on the indecent, in +this intrusion of religion into art, as if an archangel were to attend +an afternoon tea in Mayfair or an absinthe session in a Bohemian cafe. +It was, in Dr. Johnson's phrase, "an unnecessary deviation from the +usual modes of the world" which struck the world dumb. + +The poetry of Francis Thompson appeared in three small volumes: +"Poems," published in 1893; "Sister Songs," in 1895; and "New Poems," +in 1897. The first of these volumes contained the "Hound of Heaven"; +though it staggered reviewers at large, they yielded dubious and +carefully measured praise and waited for developments. The pack was +unleashed and the hue-and-cry raised on the coming of "Sister Songs" +and "New Poems." Andrew Lang and Mr. Arthur Symons led the chorus of +disapproval. It is amusing to read now that Francis Thompson's "faults +are fundamental. Though he uses the treasure of the Temple, he is not +a religious poet. The note of a true spiritual passion never once +sounds in his book." Another critic of the poet declares that "nothing +could be stronger than his language, nothing weaker than the impression +it leaves on the mind. It is like a dictionary of obsolete English +suffering from a severe fit of delirium tremens." A prominent literary +periodical saw, in the attempt to foist Thompson on the public as a +genuine poet, a sectarian effort to undermine the literary press of +England. In the course of a year the sale of "Sister Songs" amounted +to 349 copies. The "New Poems" fared worse; its sale, never large, +practically ceased a few years after its appearance, three copies being +sold during the first six months of 1902. + +[Illustration: Across the margent of the world I fled _Page 47_] + +And all this despite strong recommendations from fastidious quarters. +George Meredith's recognition was instantaneous and unreserved. +Henley's was accompanied by reproofs. Mr. Richard LeGallienne was +enthusiastic. Mr. William Archer said to a friend, "This is not work +which can possibly be _popular_ in the wide sense; but it is work that +will be read and treasured centuries hence by those who really care for +poetry." And he wrote to Thompson, "I assure you no conceivable +reaction can wipe out or overlay such work as yours. It is firm-based +on the rock of absolute beauty; and this I say all the more confidently +because it does not happen to appeal to my own speculative, or even my +own literary, prejudices." The most extravagant admirer of all, and +the one who will probably turn out to have come nearer the mark than +any of Francis Thompson's contemporaries, was Mr. J. L. Garvin, the +well known English leader-writer in politics and literature. "After +the publication of his second volume," he wrote in the English +_Bookman_, March 1897, "when it became clear that the 'Hound of Heaven' +and 'Sister Songs' should be read together as a strict lyrical +sequence, there was no longer any comparison possible except the +highest, the inevitable comparison with even Shakespeare's Sonnets. +The Sonnets are the greatest soliloquy in literature. The 'Hound of +Heaven' and 'Sister Songs' are the second greatest; and there is no +third. In each case it is rather consciousness imaged in the magic +mirror of poetry than explicit autobiography.... Even with the +greatest pages of 'Sister Songs' sounding in one's ears, one is +sometimes tempted to think the 'Hound of Heaven' Mr. Thompson's +high-water mark for unimaginable beauty and tremendous import--if we do +damnably iterate Mr. Thompson's tremendousness, we cannot help it, he +thrusts the word upon us. We do not think we forget any of the +splendid things of an English anthology when we say that the 'Hound of +Heaven' seems to us, on the whole, the most wonderful lyric (if we +consider 'Sister Songs' as a sequence of lyrics) in the language. It +fingers all the stops of the spirit, and we hear now a thrilling and +dolorous note of doom and now the quiring of the spheres and now the +very pipes of Pan, but under all the still sad music of humanity. It +is the return of the nineteenth century to Thomas a Kempis.... The +regal air, the prophetic ardors, the apocalyptic vision, Mr. Thompson +has them all. A rarer, more intense, more strictly predestinate genius +has never been known to poetry. To many this will seem the simple +delirium of over-emphasis. The writer signs for those others, nowise +ashamed, who range after Shakespeare's very Sonnets the poetry of a +living poet, Francis Thompson." + +We do not associate Mr. Arnold Bennett with any of the ideas in +religion or literature which supplied impulse to Francis Thompson. It +is a surprise of the first magnitude to find him carried away into the +rapture of prophecy by the "Sister Songs." "I declare," he says in an +article appearing in July, 1895, "that for three days after this book +appeared I read nothing else. I went about repeating snatches of +it--snatches such as-- + + 'The innocent moon, that nothing does but shine, + Moves all the labouring surges of the world.' + +My belief is that Francis Thompson has a richer natural genius, a finer +poetical equipment, than any poet save Shakespeare. Show me the +divinest glories of Shelley and Keats, even of Tennyson, who wrote the +'Lotus Eaters' and the songs in the 'Princess,' and I think I can match +them all out of this one book, this little book that can be bought at +an ordinary bookseller's shop for an ordinary prosaic crown. I fear +that in thus extolling Francis Thompson's work, I am grossly outraging +the canons of criticism. For the man is alive, he gets up of a morning +like common mortals, not improbably he eats bacon for breakfast; and +every critic with an atom of discretion knows that a poet must not be +called great until he is dead or very old. Well, please yourself what +you think. But, in time to come, don't say I didn't tell you." A +whole generation of men has passed away since these words appeared; but +they do not seem to be so fantastic and whimsical now as they seemed to +be then. + +[Illustration: I said to dawn: Be sudden _Page 47_] + +It can scarcely be claimed that the prophecies of Meredith, Mr. Garvin, +and Mr. Arnold Bennett were of the kind which ultimately assures the +event. The reading-world dipped curiously into the pages about which +there was so much conflict of opinion; it was startled and bewildered +by a novel and difficult form of verse; and finally it agreed with the +majority of critics that it was mostly nonsense--too Catholic to be +catholic. The poems sold badly, the 'Hound of Heaven' faring best. It +is a common mark of genius to be ahead of its time. Even Thompson's +coreligionists were cold. Indeed, it may be said they were the +coldest. If the general reading-public of the nineties suspected +Thompson of being a Victorian reactionary of ultra-montane mould, the +Catholic public feared him for his art. It was a wild unfettered thing +which took strange liberties with Catholic pieties and could not be +trusted to run in divine grooves. One can afford to extenuate the +attitude of reserve. It was a period when brilliant heterodoxies and +flaunting decadence were in the air. The fact is, that critics and +public delivered Thompson over to the Catholics; and the Catholics +would have nothing to do with him. Canon Sheehan could write of +Thompson in 1898: + +"Only two Catholics--literary Catholics--have noticed this surprising +genius--Coventry Patmore and Wilfrid Meynell. The vast bulk of our +coreligionists have not even heard his name, although it is already +bruited amongst the Immortals; and the great Catholic poet, for whose +advent we have been straining our vision, has passed beneath our eyes, +sung his immortal songs, and vanished." This was written almost ten +years before Thompson died, but after his resolve to write no more +poetry. + +It is easily within the probabilities that, small as was Thompson's +audience during his lifetime, it would have been still smaller but for +the extraneous interest excited by the strange story of his life. He +was born on December 16, 1859, in Preston, Lancashire, whence he went +at the age of eleven to Ushaw College, a Catholic boarding school for +boys. This is the college where Lafcadio Hearn received his education; +he had left the school a year or two before young Thompson's arrival. +Both boys were designed for the priesthood. Hearn lost his faith then +or shortly afterwards: Thompson's irregular habits of dreamy +abstraction rendered him unfit for a sacerdotal career. When he had +completed his course at college, where he had distinguished himself in +English composition and attained respectable standing in the classics, +his father, a hard-working physician, entered the lad, now eighteen, as +a student of medicine in Owen College, Manchester. The Thompson family +had moved from Preston to Ashton-under-Lyne, where proximity to +Manchester made it possible for the young medical student to spend his +nights at home. + +Francis was of the silent and secretive sort where he could not hope to +find intelligent sympathy. This, and some cloudy compromise with his +sense of filial dutifulness, will perhaps explain why he passed six +years as a student of medicine without any serious purpose of becoming +a physician and without informing his father of his disinclination. +Three examinations and three failures at intervals of a year were +necessary to convince the father of the true state of affairs. Stern +measures were adopted; and, although the consequences were pitifully +tragical, it is hard to blame the father of Francis. How are we to +discover the extraordinary seal in a case that requires special and +extraordinary treatment? + +Francis was twenty-four years old with no more idea than a child's of +how life is planned on practical lines of prosperity. The senior +Thompson thought it time for him to learn and issued orders to find +employment of some remunerative kind. Accordingly during the next two +years Francis served indifferently for brief periods as a clerk in the +shop of a maker of surgical instruments and as a canvasser of an +encyclopedia. Both experiments in the art of making a living were +failures, increasing paternal dissatisfaction. The desperate young man +then enlisted in the army, and after a few weeks' of drilling was +rejected on the score of physical weakness. + +[Illustration: + + I knew how the clouds arise, + Spumed of the wild sea-snortings _Page 51_] + +During these shiftless and unhappy years as a listless medical student +and laggard apprentice the poet's chief solace was the public library +of Manchester. In his daily absences from home his misery suggested +another solace of a sinister kind. After a severe illness during his +second year of medicine his mother, says his biographer, presented him +with a copy of De Quincey's "Confessions of an Opium Eater." It is +incredible that a _helluo librorum_, like Thompson, should have reached +the age of twenty without ever having read a book which is one of the +first to attract every bright school-boy. This would be particularly +true of a school-boy who lived near Manchester, De Quincey's own town. +But the evidence seems to be against probabilities. Thompson succumbed +completely to the influence of the great genius whose temper and +circumstances of life were singularly like his own. Experiments in +laudanum were made and habits contracted which accentuated a natural +unfitness to wrestle with the practical problems of getting on and +rendered family intercourse drearier than ever. + +In 1885, when he was twenty-six years old, Francis decided to leave +home. After a week in Manchester he requested and received from his +father the price of a railway ticket for London. The trip to the vast +and strange city must have been made with only the vaguest of plans for +the future. The despairing youth seemed to have no other purpose than +to rid his father of his vexatious presence. There were friends in +London, on one of whom Francis was directed to call for a weekly +allowance from home. But a temperamental reluctance kept the young man +away from those who could help him, and even the weekly allowance after +a while came to be unclaimed. The rough, cyclonic forces of the huge +city caught this helpless child of a man's years in the full swing of +their blind sweep and played sad tricks with him. In a period +extending over nearly three years Francis Thompson led the life of a +vagrant in the streets and alleys. He made one or two brave essays at +regular work of the most commonplace character, but without success. +The worn copies of Aeschylus and Blake in the pockets of this ragged +and gaunt roustabout contained no useful hints for the difficulties of +the peculiar situation; its harshness could be transmuted into +temporary and blessed oblivion by a drug whenever the means for +purchase could be acquired. The Guildhall Library was much frequented +until shabbiness was excluded by the policeman. This outcast poet, +approaching thirty years of age, was at various times a bootblack, a +newsboy, a vendor of matches, a nocturnal denizen of wharves and +lounger on the benches of city-parks. His cough-racked frame was the +exposed target of cold and rain and winds. He became used to hunger. +At one time a six-pence, for holding a horse, was his only earnings for +a week. It was while he was aimlessly roaming the streets one night +almost delirious from starvation that a prosperous shoe-merchant, +benevolently engaged in religious rescue-work, came across Thompson, +and, struck by the incongruity of his gentle speech, induced him to +accept employment in his shop. But one cannot allow business to suffer +on account of an inveterate blunderer, even though the blunderer wear +wings and has endeared himself to the family. Mr. McMaster, kindly +Anglican lay-missionary, who deserves grateful remembrance for +recognizing and temporarily helping merit under the most deceptive +disguise, was obliged much against his inclination to dismiss Francis +and to allow him to fall back into the pit of squalor and vagabondage. + +But the few months of reprieve had supplied Thompson with the impulse +to write. Shortly after he was dropped from the McMaster establishment +Mr. Wilfrid Meynell, the editor of _Merry England_, a Catholic +magazine, received the following letter: "_Feb. 23rd, '87_--Dear +Sir,--In enclosing the accompanying article for your inspection, I must +ask pardon for the soiled state of the manuscript. It is due, not to +slovenliness, but to the strange places and circumstances under which +it has been written. For me, no less than Parolles, the dirty nurse +experience has something fouled. I enclose stamped envelope for a +reply, since I do not desire the return of the manuscript, regarding +your judgment of its worthlessness as quite final. I can hardly expect +that where my prose fails my verse will succeed. Nevertheless, on the +principle of 'Yet will I try the last,' I have added a few specimens of +it, with the off chance that one may be less poor than the rest. +Apologizing very sincerely for any intrusion on your valuable time, I +remain yours with little hope, + +"Francis Thompson. + +"Kindly address your rejection to the Charing Cross Post Office." + + +[Illustration: + + Naked I wait Thy love's uplifted stroke! + ..... smitten me to my knee; + I am defenceless utterly _Page 55_] + + +The unpromising aspect of the manuscript, thus introduced, was the +occasion of editorial neglect for some months. When at last Mr. +Meynell gave it his attention he was electrified into action. He wrote +to the address given by Thompson. The letter was returned from the +dead-letter office after many days. Then he published one of the poems +mentioned in the letter, "The Passion of Mary," in the hope that the +author would disclose his whereabouts. The plan succeeded and brought +a letter from Thompson with a new address. Mr. Meynell tried to waylay +him at the new address, a chemist's shop in Drury Lane, but with +characteristic shiftlessness the poet forgot to call there for possible +letters. But the seller of drugs finally established communications +between the editor and the poet, and one day, more than a year after +Thompson's first literary venture had been sent, he visited the office +of _Merry England_. Mr. Everard Meynell, the poet's biographer, thus +describes the entrance of the poet into his father's sanctum. "My +father was told that Mr. Thompson wished to see him. 'Show him up,' he +said, and was left alone. Then the door opened, and a strange hand was +thrust in. The door closed, but Thompson had not entered. Again it +opened, again it shut. At the third attempt a waif of a man came in. +No such figure had been looked for; more ragged and unkempt than the +average beggar, with no shirt beneath his coat and bare feet in broken +shoes, he found my father at a loss for words. 'You must have had +access to many books when you wrote that essay,' was what he said. +'That,' said Thompson, his shyness at once replaced by an acerbity that +afterwards became one of the most familiar of his never-to-be-resented +mannerisms, 'that is precisely where the essay fails. I had no books +by me at the time save Aeschylus and Blake.' There was little to be +done for him at that interview save the extraction of a promise to call +again. He made none of the confidences characteristic of a man seeking +sympathy and alms. He was secretive and with no eagerness for plans +for his benefit, and refused the offer of a small weekly sum that would +enable him to sleep in a bed and sit at a table." + +By patience and delicately offered kindnesses Mr. and Mrs. Meynell at +length won the difficult privilege of helping the shy, nervous, +high-strung spirit wandering in pain, hunger and exile amid the +indecencies of extreme penury in a great city. They were helped by the +friendly sympathy and care of Premonstratensian and Franciscan monks. +Thompson had sounded, and become familiar with, the depths of social +degradation in all its external aspects of sordidness. The most +extraordinary part of his singular experience is that he affords a +striking instance of the triumph of soul and mind over beleaguering +circumstance. The nightmare of his environment failed to subdue him. +He preserved his spiritual sensitiveness, and literary ideals of a most +exalted kind, through the most depressing and demoralizing experiences. +The following passage in that first essay offered to Mr. Meynell, +entitled "Paganism: Old and New," a vindication of Christian over pagan +ideals in art, shows the rich, colorful tone of mind of one who could +walk unstained among the world's impurities. "Bring back then, I say, +in conclusion, even the best age of Paganism, and you smite beauty on +the cheek. But you _cannot_ bring back the best age of Paganism, the +age when Paganism was a faith. None will again behold Apollo in the +forefront of the morning, or see Aphrodite in the upper air loose the +long lustre of her golden locks. But you _may_ bring back--_dii +avertant omen_--the Paganism of the days of Pliny, and Statius, and +Juvenal; of much philosophy, and little belief; of superb villas and +superb taste; of banquets for the palate in the shape of cookery, and +banquets for the eye in the shape of art; of poetry singing dead songs +on dead themes with the most polished and artistic vocalisation; of +everything most polished, from the manners to the marble floors; of +vice carefully drained out of sight, and large fountains of virtue +springing in the open air;--in one word, a most shining Paganism +indeed--as putrescence also shines." Unlike George Gissing and so many +others who had to wade to celebrity through sloughs of bitter +destitution, Francis Thompson felt no inclination to capitalize his +expert knowledge of back streets and alleys for profit and the morbid +entertainment of the curious. His single failing in yielding to the +attraction of an insidious drug seemed to be impotent to affect his +high admirations and his clear perceptions in the regions of honor and +religion. + +[Illustration: + + Yea, faileth now even dream + The dreamer _Page 55_] + +It is surely one of the literary glories of a distinguished family that +Mr. and Mrs. Meynell succeeded in helping Thompson to emancipate +himself from the enslavement of a tyrannic habit. His poetic genius +began to flower in the new liberty. For the next ten years interest in +his poetry and literary friends and connections, few and select, made +his life comparatively happy. But he maintained a large measure of +independence to the last. That he was never ungrateful to those who +befriended him, his poems are ample proof. But in London he always had +his own lodgings in a cheap but respectable quarter of the city. His +unpunctual and preoccupied manner sometimes created small distresses +for his devoted friends to relieve. During the last ten years of his +life he wrote little poetry. His vitality, never vigorous, was ebbing +and unequal to the demands of inspired verse. But during these years +of decline he wrote much golden prose. He was a regular and highly +valued contributor to the _Academy_, the _Athenaeum_, the _Nation_, and +the _Daily Chronicle_. One can hardly fail to be impressed by the mere +industry of a writer of reputed slack habits of work. The published +volume of his selected essays is literary criticism, as learned and +allusive as Matthew Arnold's, and as nicely poised, with the advantage +of being poised in more rarified heights than Arnold's wings could hope +to scale. In this book is his classic and most wonderful essay on +Shelley, written before his strength began to flag, in which prose +seems to be carried off its feet, as it were, in a very storm of poetic +impulse. The published essays are not a tithe of Thompson's writings +for the press. Moreover, we have a study of Blessed John de la Salle, +a little volume on "Health and Holiness," and a large "Life of St. +Ignatius Loyola," none of them suggesting even remotely the plantigrade +writing of the mechanical hack. + +During the last year of his life, when consumption had almost +completely undermined resistance, his old habit reasserted its empire. +But it was not for long, and can hardly be said to have hastened the +end, which came on November 13, 1907, in the Hospital of St. John and +St. Elizabeth. He was buried in St. Mary's Cemetery, Kensal Green, and +on his coffin were roses from George Meredith's garden, with the +poet-novelist's message: "A true poet, one of the small band." + +The "Hound of Heaven" has been called the greatest ode in the English +language. Such was the contemporary verdict of some of the most +respected critics of the time, and the conviction of its justness +deepens with the passing of years. Recall the writers of great odes, +Milton, Dryden, Pope, Gray, Collins, Wordsworth, Keats, Shelley, +Coleridge,--the best they have done will not outstare the "Hound of +Heaven." Where shall we find its equal for exaltation of mood that +knows no fatigue from the first word to the last? The motion of +angelic hosts must be like the movement of this ode, combining in some +marvellous and mysterious way the swiftness of lightning with the +stately progress of a pageant white with the blinding white light of an +awful Presence. The note of modernness is the quality which is most +likely to mislead us in forecasting favorably the durability of +contemporary poetry, appealing as it does to so many personal issues +irrelevant to the standards of immortal art. This is precisely the +note which is least conspicuous in the "Hound of Heaven." The poem +might have been written in the days of Shakespeare, or, in a different +speech, by Dante or Calderon. The Rev. Francis P. LeBuffe, S. J., has +written an interesting book on the "Hound of Heaven," pointing out the +analogy between the poem and the psalms of David; and another Jesuit, +the late Rev. J. F. X. O'Connor, in a published "Study" of the poem, +says that in it Francis Thompson "seems to sing, in verse, the thought +of St. Ignatius in the spiritual exercises,--the thought of St. Paul in +the tender, insistent love of Christ for the soul, and the yearning of +Christ for that soul which ever runs after creatures, till the love of +Christ wakens in it a love of its God, which dims and deadens all love +of creatures except through love for Him. This was the love of St. +Paul, of St. Ignatius, of St. Stanislaus, of St. Francis of Assist, of +St. Clare, of St. Teresa." + +[Illustration: + + The hid battlements of Eternity: + Those shaken mists a space unsettle, then + Round the half-glimpsed turrets slowly wash again _Page 56_] + +The neologisms and archaic words employed in the poem seem to be a +legitimate and instinctive effort of the poet's inspiration to soar +above the limitations of time and to liberate itself from the transient +accretions of a living, and therefore constantly changing, mode of +speech. He strove after an enfranchisement of utterance, devoid of +stratifying peculiarities, assignable to no age or epoch, and +understood of all. A soul-shaking thought, prevalent throughout +Christendom, was felt imaginatively by a highly endowed poet, and, like +impetuous volcanic fires that fling heavenward mighty fragments and +boulders of mountain in their red release, found magnificent expression +in elemental grandeurs of language, shot through with the wild lights +of hidden flames and transcending all pettiness of calculated artifice +and fugitive fashion. + +The dominating idea in the "Hound of Heaven" is so familiar, so--one +might say--innate, that it is almost impudent to undertake to explain +it. Even in the cases of persons to whom the reading of poetry is an +uncultivated and difficult art, there is an instantaneous leap of +recognition as the thought emerges from the cloudy glories of the poem. +Still, modern popular systems of philosophy are so dehumanizing in +their tendencies, and so productive of what may be called secondary and +artificially planted instincts, that it is perhaps not entirely useless +to attempt to elucidate the obvious. + +"The heavens," says Hazlitt, "have gone farther off and become +astronomical." The home-like conception of the universe in mediaeval +times, when dying was like going out of one room into another, and man +entertained a neighborly feeling for the angels, has a tendency to +disappear as science unfolds more and more new infinities of time and +space, new infinities of worlds and forms of life. The curious notion +has crept in, that man must sink lower into insignificance with every +new discovery of the vastness and huge design of creation. God would +seem to have over-reached Himself in disclosing His power and majesty, +stunning and overwhelming the intellect and heart with the crushing +weight of the evidences of His Infinity. We have modern thinkers +regarding Christian notions of the Godhead as impossible to a mind +acquainted with the paralyzing revelations of scientific knowledge. +The late John Fiske used to deride what he called the anthromorphism of +the Christian idea of God, as of a venerable, white-bearded man. And +these philosophers deem it more reverent to deny any personal +relationship between God and man for the reason that God is too great +to be interested in man, and man too little to be an object of interest. + +Before indicating the essential error of this attitude, it is necessary +to state, merely for the sake of historical accuracy, that the +Christian conception of the Godhead, as expressed by St. Thomas +Aquinas, Dante, Lessius, and a host of Christian writers, has never +been approached in its sublime suggestions of Infinite and Eternal +power and glory by any modern philosopher. In the second and third +Lectures of Cardinal Newman's, "Scope and Nature of University +Education," there is an outline of the Christian teaching of the nature +of God which, in painstaking accuracy of thought and sheer grandeur of +conception, has no counterpart in modern literature. + +Let us always remember that telescope and microscope in all the range +of their discoveries have not uncovered the existence of anything +greater than man himself. The most massive star of the Milky Way is +not so wonderful as the smallest human child. Moreover man's present +entourage of illimitable space and countless circling suns and planets +cannot be said to have cost an omnipotent God more trouble, so to +speak, than a universe a million times smaller. The prodigality of the +Creator reveals His endless resources; if the vision of sidereal +abysses and flaming globes intimidates me and makes me cynical about my +unimportance, is it not because I have lost the high consciousness of a +spiritual being and forgotten the unplumbed chasms which separate +matter from mind? + +[Illustration: + + Whether man's heart or life it be which yields + Thee harvest, must Thy harvest fields + Be dunged with rotten death? _Page 57_] + +In Francis Thompson's Catholic philosophy, which must be partially +understood if the reader is to get at the heart of the "Hound of +Heaven," the tremendous manifestations of God's attributes of power +prepare us to expect equally tremendous manifestations of His +attributes of love. The more prodigal God is discovered to be in +lavish expenditures of omnipotence in the material universe, the more +alert the soul becomes to look for and to detect overwhelming surprises +of Divine Love. Hence, to Thompson there was nothing irrational in the +special revelation of God to man, in His Incarnation, His death on the +cross, and His sacramental life in the Church. The Divine energy of +God's love, as displayed in the supernatural revelation of Himself, +seems to be even vaster and more intense than the Divine energy of +creation displayed in the revelation of nature. Every new revelation +of God's power and wisdom which science unfolds serves only to restore +a balance in our mind between God's power and God's love. The more +astronomical the heavens become, the closer they bring God to us. + +Another conception of God to be kept in mind, if we are to grasp the +meaning of the "Hound of Heaven," is the omniscient character, the +infinite perfection, of God's knowledge. God sees each of us as fully +and completely as if there were no one else and nothing else to see +except us. Practically speaking, God gives each one of us His +undivided attention. And through this spacious channel of His Divine +and exclusive attention pour the ocean-tides of His love. The weak +soul is afraid of the terrible excess of Divine Love. It tries to +elude it; but Love meets it at every cross-road and by-path, down which +it would run and hide itself, and gently turns it back. + +Francis Thompson, in an interpretation of "A Narrow Vessel," has left +us in prose a description of human weakness and wilfulness reluctant of +its true bliss. The following passage is an excellent commentary on +the "Hound of Heaven." "Though God," he says, "asks of the soul but to +love Him what it may, and is ready to give an increased love for a poor +little, the soul feels that this infinite love demands naturally its +whole self, that if it begin to love God it may not stop short of all +it has to yield. It is troubled, even if it did go a brief way, on the +upward path; it fears and recoils from the whole great surrender, the +constant effort beyond itself which is sensibly laid on it. It falls +back with relieved contentment on some human love, a love on its own +plane, where somewhat short of total surrender may go to requital, +where no upward effort is needful. And it ends by giving for the +meanest, the most unsufficing and half-hearted return, that utter +self-surrender and self-effacement which it denied to God. Even (how +rarely) if the return be such as mortal may render, how empty and +unsatiated it leaves the soul. One always is less generous to love +than the other." + +God walks morning, noon and eve in the garden of the soul, calling it +to a happiness which affrights it. And the timid and self-seeking soul +strives to hide itself under the stars, under the clouds of heaven, +under human love, under the distractions of work and pleasure and +study, offers itself as a wistful servitor to child and man and nature, +if they will but afford it a refuge from the persistent and gentle +accents of pursuivant Love. But all things are in league with God, Who +made and rules them. They cannot conspire against Him. They betray +the refugee. He turns in abject surrender, and is astonished to find +the rest and happiness that he quested for so wildly. The Divine +thwartings which had harassed the soul become a tender mystery of +Infinite Love forcing itself upon an unworthy and unwilling creature. +Someone has said that every life is a romance of Divine Love. The +"Hound of Heaven" is a version of that romance which smites the soul +into an humble mood of acknowledgment and penitence. + +JAMES J. DALY, S. J. + + + + +OF "THE HOUND OF HEAVEN" + +Francis Thompson, born in Preston in 1859, spent the greater part of +his mature life in London where he died in 1907. He was educated at +Ushaw College near Durham, and afterwards went to Owens College, +Manchester, to qualify as a doctor. + +But his gift as prescriber and healer lay elsewhere than in the +consulting-room. He walked to London in search of a living, finding, +indeed, a prolonged near approach to death in its streets; until at +length his literary powers were discovered by himself and by others, +and he began, in his later twenties, an outpouring of verse which +endured for a half-decade of years--his "Poems," his "Sister Songs," +and his "New Poems." + +"The Hound of Heaven" "marked the return of the nineteenth century to +Thomas a Kempis." The great poetry of it transcended, in itself and in +its influence, all conventions; so that it won the love of a Catholic +Mystic like Coventry Patmore; was included by Dean Beeching in his +"Lyra Sacra" among its older high compeers; and gave new heart to quite +another manner of man, Edward Burne-Jones. + +W. M. + + + +[Illustration] + + + + +ILLUSTRATIONS + + +When she lit her glimmering tapers . . . . . . . . . _Frontispiece_ + +Titanic glooms of chasmed fears + +Across the margent of the world I fled + +I said to dawn: Be sudden + +I knew how the clouds arise + +Naked I wait Thy love's uplifted stroke! + +Yea, faileth now even dream + +The hid battlements of Eternity + +Whether man's heart or life it be which yields + +I fled Him, down the labyrinthine ways + +Lest, having Him, I must have naught beside + +Thunder-driven, They clanged His chariot + +In her wind-walled palace + +I shook the pillaring hours + +And now my heart is as a broken fount + +That Voice is round me like a bursting sea + + + + +[Illustration: + + I fled Him, down the labyrinthine ways + Of my own mind] + + + +THE HOUND OF HEAVEN + + I fled Him, down the nights and down the days; + I fled Him, down the arches of the years; + I fled Him, down the labyrinthine ways + Of my own mind; and in the mist of tears + I hid from Him, and under running laughter. + Up vistaed hopes, I sped; + And shot, precipitated, + Adown Titanic glooms of chasmed fears, + From those strong Feet that followed, followed after. + But with unhurrying chase, + And unperturbed pace, + Deliberate speed, majestic instancy, + They beat--and a Voice beat + More instant than the Feet-- + "All things betray thee, who betrayest Me." + +[Illustration] + + I pleaded, out law-wise, + By many a hearted casement, curtained red, + Trellised with intertwining charities + (For, though I knew His love Who followed, + Yet was I sore adread + Lest, having Him, I must have naught beside); + But, if one little casement parted wide, + The gust of His approach would clash it to. + Fear wist not to evade as Love wist to pursue. + Across the margent of the world I fled, + And troubled the gold gateways of the stars, + Smiting for shelter on their clanged bars; + Fretted to dulcet jars + And silvern chatter the pale ports o' the moon. + I said to dawn: Be sudden; to eve: Be soon-- + With thy young skyey blossoms heap me over + From this tremendous Lover! + Float thy vague veil about me, lest He see! + I tempted all His servitors, but to find + My own betrayal in their constancy, + In faith to Him their fickleness to me, + Their traitorous trueness, and their loyal deceit. + To all swift things for swiftness did I sue; + Clung to the whistling mane of every wind. + But whether they swept, smoothly fleet, + The long savannahs of the blue; + Or whether, Thunder-driven, + They clanged His chariot 'thwart a heaven + Plashy with flying lightnings round the spurn o' their feet:-- + Fear wist not to evade as Love wist to pursue. + Still with unhurrying chase, + And unperturbed pace, + Deliberate speed, majestic instancy, + Came on the following Feet, + And a Voice above their beat-- + "Naught shelters thee, who wilt not shelter Me." + + +[Illustration: + + Thunder-driven, + They clanged His chariot 'thwart a heaven + Plashy with flying lightnings round the spurn o' their feet] + + +[Illustration] + + I sought no more that after which I strayed + In face of man or maid; + But still within the little children's eyes + Seems something, something that replies, + _They_ at least are for me, surely for me! + I turned me to them very wistfully; + But just as their young eyes grew sudden fair + With dawning answers there, + Their angel plucked them from me by the hair. + + +[Illustration: In her wind-walled palace] + + + Come then, ye other children, + Nature's--share + With me" (said I) "your delicate fellowship; + Let me greet you lip to lip, + Let me twine with you caresses, + Wantoning + With our Lady-Mother's vagrant tresses, + Banqueting + With her in her wind-walled palace, + Underneath her azured dais, + Quaffing, as your taintless way is, + From a chalice + Lucent-weeping out of the dayspring." + So it was done; + _I_ in their delicate fellowship was one-- + Drew the bolt of Nature's secrecies. + _I_ knew all the swift importings + On the wilful face of skies; + I knew how the clouds arise, + Spumed of the wild sea-snortings; + All that's born or dies + Rose and drooped with; made them shapers + Of mine own moods, or wailful or divine-- + With them joyed and was bereaven. + I was heavy with the even, + When she lit her glimmering tapers + Round the day's dead sanctities. + I laughed in the morning's eyes. + I triumphed and I saddened with all weather, + Heaven and I wept together, + And its sweet tears were salt with mortal mine; + Against the red throb of its sunset-heart + I laid my own to beat, + And share commingling heat; + But not by that, by that, was eased my human smart. + In vain my tears were wet on Heaven's grey cheek. + For ah! we know not what each other says, + These things and I; in sound _I_ speak-- + _Their_ sound is but their stir, they speak by silences. + Nature, poor stepdame, cannot slake by drouth; + Let her, if she would owe me, + Drop yon blue bosom-veil of sky, and show me + The breasts o' her tenderness: + Never did any milk of hers once bless + My thirsting mouth. + Nigh and nigh draws the chase, + With unperturbed pace, + Deliberate speed, majestic instancy, + And past those noised Feet + A Voice comes yet more fleet-- + "Lo! naught contents thee, who content'st not Me." + + + + +[Illustration] + + +[Illustration: + + I shook the pillaring hours + And pulled my life upon me] + + + Naked I wait Thy love's uplifted stroke! + My harness piece by piece Thou hast hewn from me, + And smitten me to my knee; + I am defenceless utterly. + I slept, methinks, and woke, + And, slowly gazing, find me stripped in sleep. + In the rash lustihead of my young powers, + I shook the pillaring hours + And pulled my life upon me; grimed with smears, + I stand amid the dust o' the mounded years-- + My mangled youth lies dead beneath the heap. + My days have crackled and gone up in smoke, + Have puffed and burst as sun-starts on a stream. + Yea, faileth now even dream + The dreamer, and the lute the lutanist; + Even the linked fantasies, in whose blossomy twist + I swung the earth a trinket at my wrist, + Are yielding; cords of all too weak account + For earth, with heavy griefs so overplussed. + Ah! is Thy love indeed + A weed, albeit an amaranthine weed, + Suffering no flowers except its own to mount? + Ah! must-- + Designer infinite!-- + Ah! must Thou char the wood ere Thou canst limn with it? + My freshness spent its wavering shower i' the dust; + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver + Upon the sighful branches of my mind. + Such is; what is to be? + The pulp so bitter, how shall taste the rind? + I dimly guess what Time in mists confounds; + Yet ever and anon a trumpet sounds + From the hid battlements of Eternity: + Those shaken mists a space unsettle, then + Round the half-glimpsed turrets slowly wash again; + But not ere Him who summoneth + I first have seen, enwound + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver + With glooming robes purpureal, cypress-crowned; + His name I know, and what his trumpet saith. + Whether man's heart or life it be which yields + Thee harvest, must Thy harvest fields + Be dunged with rotten death? + + +[Illustration: + + And now my heart is as a broken fount, + Wherein tear-drippings stagnate, spilt down ever + From the dank thoughts that shiver] + + + + +[Illustration] + + + Now of that long pursuit + Comes on at hand the bruit; + That Voice is round me like a bursting sea: + "And is thy earth so marred, + Shattered in shard on shard? + Lo, all things fly thee, for thou fliest Me! + Strange, piteous, futile thing, + Wherefore should any set thee love apart? + Seeing none but I makes much of naught" (He said), + "And human love needs human meriting: + How hast thou merited-- + Of all man's clotted clay the dingiest clot? + Alack, thou knowest not + How little worthy of any love thou art! + Whom wilt thou find to love ignoble thee, + Save Me, save only Me? + All which I took from thee I did but take, + Not for thy harms, + But just that thou might'st seek it in My arms. + All which thy child's mistake + Fancies as lost, I have stored for thee at home: + Rise, clasp My hand, and come." + Halts by me that footfall: + Is my gloom, after all, + Shade of His hand, outstretched caressingly? + "Ah, fondest, blindest, weakest, + I am He Whom thou seekest! + Thou dravest love from thee, who dravest Me." + + + +[Illustration: That Voice is round me like a bursting sea] + + + + +[Illustration] + + + + +[Illustration: Back end papers] + + + + + + + + + + + +End of the Project Gutenberg EBook of The Hound of Heaven, by Francis Thompson + +*** END OF THIS PROJECT GUTENBERG EBOOK THE HOUND OF HEAVEN *** + +***** This file should be named 30730.txt or 30730.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/3/0/7/3/30730/ + +Produced by Al Haines + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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