summaryrefslogtreecommitdiff
path: root/29480.txt
blob: eec1fea78b32c8e20e8db7aa8c7b757a24530964 (plain)
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
384
385
386
387
388
389
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507
508
509
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
529
530
531
532
533
534
535
536
537
538
539
540
541
542
543
544
545
546
547
548
549
550
551
552
553
554
555
556
557
558
559
560
561
562
563
564
565
566
567
568
569
570
571
572
573
574
575
576
577
578
579
580
581
582
583
584
585
586
587
588
589
590
591
592
593
594
595
596
597
598
599
600
601
602
603
604
605
606
607
608
609
610
611
612
613
614
615
616
617
618
619
620
621
622
623
624
625
626
627
628
629
630
631
632
633
634
635
636
637
638
639
640
641
642
643
644
645
646
647
648
649
650
651
652
653
654
655
656
657
658
659
660
661
662
663
664
665
666
667
668
669
670
671
672
673
674
675
676
677
678
679
680
681
682
683
684
685
686
687
688
689
690
691
692
693
694
695
696
697
698
699
700
701
702
703
704
705
706
707
708
709
710
711
712
713
714
715
716
717
718
719
720
721
722
723
724
725
726
727
728
729
730
731
732
733
734
735
736
737
738
739
740
741
742
743
744
745
746
747
748
749
750
751
752
753
754
755
756
757
758
759
760
761
762
763
764
765
766
767
768
769
770
771
772
773
774
775
776
777
778
779
780
781
782
783
784
785
786
787
788
789
790
791
792
793
794
795
796
797
798
799
800
801
802
803
804
805
806
807
808
809
810
811
812
813
814
815
816
817
818
819
820
821
822
823
824
825
826
827
828
829
830
831
832
833
834
835
836
837
838
839
840
841
842
843
844
845
846
847
848
849
850
851
852
853
854
855
856
857
858
859
860
861
862
863
864
865
866
867
868
869
870
871
872
873
874
875
876
877
878
879
880
881
882
883
884
885
886
887
888
889
890
891
892
893
894
895
896
897
898
899
900
901
902
903
904
905
906
907
908
909
910
911
912
913
914
915
916
917
918
919
920
921
922
923
924
925
926
927
928
929
930
931
932
933
934
935
936
937
938
939
940
941
942
943
944
945
946
947
948
949
950
951
952
953
954
955
956
957
958
959
960
961
962
963
964
965
966
967
968
969
970
971
972
973
974
975
976
977
978
979
980
981
982
983
984
985
986
987
988
989
990
991
992
993
994
995
996
997
998
999
1000
1001
1002
1003
1004
1005
1006
1007
1008
1009
1010
1011
1012
1013
1014
1015
1016
1017
1018
1019
1020
1021
1022
1023
1024
1025
1026
1027
1028
1029
1030
1031
1032
1033
1034
1035
1036
1037
1038
1039
1040
1041
1042
1043
1044
1045
1046
1047
1048
1049
1050
1051
1052
1053
1054
1055
1056
1057
1058
1059
1060
1061
1062
1063
1064
1065
1066
1067
1068
1069
1070
1071
1072
1073
1074
1075
1076
1077
1078
1079
1080
1081
1082
1083
1084
1085
1086
1087
1088
1089
1090
1091
1092
1093
1094
1095
1096
1097
1098
1099
1100
1101
1102
1103
1104
1105
1106
1107
1108
1109
1110
1111
1112
1113
1114
1115
1116
1117
1118
1119
1120
1121
1122
1123
1124
1125
1126
1127
1128
1129
1130
1131
1132
1133
1134
1135
1136
1137
1138
1139
1140
1141
1142
1143
1144
1145
1146
1147
1148
1149
1150
1151
1152
1153
1154
1155
1156
1157
1158
1159
1160
1161
1162
1163
1164
1165
1166
1167
1168
1169
1170
1171
1172
1173
1174
1175
1176
1177
1178
1179
1180
1181
1182
1183
1184
1185
1186
1187
1188
1189
1190
1191
1192
1193
1194
1195
1196
1197
1198
1199
1200
1201
1202
1203
1204
1205
1206
1207
1208
1209
1210
1211
1212
1213
1214
1215
1216
1217
1218
1219
1220
1221
1222
1223
1224
1225
1226
1227
1228
1229
1230
1231
1232
1233
1234
1235
1236
1237
1238
1239
1240
1241
1242
1243
1244
1245
1246
1247
1248
1249
1250
1251
1252
1253
1254
1255
1256
1257
1258
1259
1260
1261
1262
1263
1264
1265
1266
1267
1268
1269
1270
1271
1272
1273
1274
1275
1276
1277
1278
1279
1280
1281
1282
1283
1284
1285
1286
1287
1288
1289
1290
1291
1292
1293
1294
1295
1296
1297
1298
1299
1300
1301
1302
1303
1304
1305
1306
1307
1308
1309
1310
1311
1312
1313
1314
1315
1316
1317
1318
1319
1320
1321
1322
1323
1324
1325
1326
1327
1328
1329
1330
1331
1332
1333
1334
1335
1336
1337
1338
1339
1340
1341
1342
1343
1344
1345
1346
1347
1348
1349
1350
1351
1352
1353
1354
1355
1356
1357
1358
1359
1360
1361
1362
1363
1364
1365
1366
1367
1368
1369
1370
1371
1372
1373
1374
1375
1376
1377
1378
1379
1380
1381
1382
1383
1384
1385
1386
1387
1388
1389
1390
1391
1392
1393
1394
1395
1396
1397
1398
1399
1400
1401
1402
1403
1404
1405
1406
1407
1408
1409
1410
1411
1412
1413
1414
1415
1416
1417
1418
1419
1420
1421
1422
1423
1424
1425
1426
1427
1428
1429
1430
1431
1432
1433
1434
1435
1436
1437
1438
1439
1440
1441
1442
1443
1444
1445
1446
1447
1448
1449
1450
1451
1452
1453
1454
1455
1456
1457
1458
1459
1460
1461
1462
1463
1464
1465
1466
1467
1468
1469
1470
1471
1472
1473
1474
1475
1476
1477
1478
1479
1480
1481
1482
1483
1484
1485
1486
1487
1488
1489
1490
1491
1492
1493
1494
1495
1496
1497
1498
1499
1500
1501
1502
1503
1504
1505
1506
1507
1508
1509
1510
1511
1512
1513
1514
1515
1516
1517
1518
1519
1520
1521
1522
1523
1524
1525
1526
1527
1528
1529
1530
1531
1532
1533
1534
1535
1536
1537
1538
1539
1540
1541
1542
1543
1544
1545
1546
1547
1548
1549
1550
1551
1552
1553
1554
1555
1556
1557
1558
1559
1560
1561
1562
1563
1564
1565
1566
1567
1568
1569
1570
1571
1572
1573
1574
1575
1576
1577
1578
1579
1580
1581
1582
1583
1584
1585
1586
1587
1588
1589
1590
1591
1592
1593
1594
1595
1596
1597
1598
1599
1600
1601
1602
1603
1604
1605
1606
1607
1608
1609
1610
1611
1612
1613
1614
1615
1616
1617
1618
1619
1620
1621
1622
1623
1624
1625
1626
1627
1628
1629
1630
1631
1632
1633
1634
1635
1636
1637
1638
1639
1640
1641
1642
1643
1644
1645
1646
1647
1648
1649
1650
1651
1652
1653
1654
1655
1656
1657
1658
1659
1660
1661
1662
1663
1664
1665
1666
1667
1668
1669
1670
1671
1672
1673
1674
1675
1676
1677
1678
1679
1680
1681
1682
1683
1684
1685
1686
1687
1688
1689
1690
1691
1692
1693
1694
1695
1696
1697
1698
1699
1700
1701
1702
1703
1704
1705
1706
1707
1708
1709
1710
1711
1712
1713
1714
1715
1716
1717
1718
1719
1720
1721
1722
1723
1724
1725
1726
1727
1728
1729
1730
1731
1732
1733
1734
1735
1736
1737
1738
1739
1740
1741
1742
1743
1744
1745
1746
1747
1748
1749
1750
1751
1752
1753
1754
1755
1756
1757
1758
1759
1760
1761
1762
1763
1764
1765
1766
1767
1768
1769
1770
1771
1772
1773
1774
1775
1776
1777
1778
1779
1780
1781
1782
1783
1784
1785
1786
1787
1788
1789
1790
1791
1792
1793
1794
1795
1796
1797
1798
1799
1800
1801
1802
1803
1804
1805
1806
1807
1808
1809
1810
1811
1812
1813
1814
1815
1816
1817
1818
1819
1820
1821
1822
1823
1824
1825
1826
1827
1828
1829
1830
1831
1832
1833
1834
1835
1836
1837
1838
1839
1840
1841
1842
1843
1844
1845
1846
1847
1848
1849
1850
1851
1852
1853
1854
1855
1856
1857
1858
1859
1860
1861
1862
1863
1864
1865
1866
1867
1868
1869
1870
1871
1872
1873
1874
1875
1876
1877
1878
1879
1880
1881
1882
1883
1884
1885
1886
1887
1888
1889
1890
1891
1892
1893
1894
1895
1896
1897
1898
1899
1900
1901
1902
1903
1904
1905
1906
1907
1908
1909
1910
1911
1912
1913
1914
1915
1916
1917
1918
1919
1920
1921
1922
1923
1924
1925
1926
1927
1928
1929
1930
1931
1932
1933
1934
1935
1936
1937
1938
1939
1940
1941
1942
1943
1944
1945
1946
1947
1948
1949
1950
1951
1952
1953
1954
1955
1956
1957
1958
1959
1960
1961
1962
1963
1964
1965
1966
1967
1968
1969
1970
1971
1972
1973
1974
1975
1976
1977
1978
1979
1980
1981
1982
1983
1984
1985
1986
1987
1988
1989
1990
1991
1992
1993
1994
1995
1996
1997
1998
1999
2000
2001
2002
2003
2004
2005
2006
2007
2008
2009
2010
2011
2012
2013
2014
2015
2016
2017
2018
2019
2020
2021
2022
2023
2024
2025
2026
2027
2028
2029
2030
2031
2032
2033
2034
2035
2036
2037
2038
2039
2040
2041
2042
2043
2044
2045
2046
2047
2048
2049
2050
2051
2052
2053
2054
2055
2056
2057
2058
2059
2060
2061
2062
2063
2064
2065
2066
2067
2068
2069
2070
2071
2072
2073
2074
2075
2076
2077
2078
2079
2080
2081
2082
2083
2084
2085
2086
2087
2088
2089
2090
2091
2092
2093
2094
2095
2096
2097
2098
2099
2100
2101
2102
2103
2104
2105
2106
2107
2108
2109
2110
2111
2112
2113
2114
2115
2116
2117
2118
2119
2120
2121
2122
2123
2124
2125
2126
2127
2128
2129
2130
2131
2132
2133
2134
2135
2136
2137
2138
2139
2140
2141
2142
2143
2144
2145
2146
2147
2148
2149
2150
2151
2152
2153
2154
2155
2156
2157
2158
2159
2160
2161
2162
2163
2164
2165
2166
2167
2168
2169
2170
2171
2172
2173
2174
2175
2176
2177
2178
2179
2180
2181
2182
2183
2184
2185
2186
2187
2188
2189
2190
2191
2192
2193
2194
2195
2196
2197
2198
2199
2200
2201
2202
2203
2204
2205
2206
2207
2208
2209
2210
2211
2212
2213
2214
2215
2216
2217
2218
2219
2220
2221
2222
2223
2224
2225
2226
2227
2228
2229
2230
2231
2232
2233
2234
2235
2236
2237
2238
2239
2240
2241
2242
2243
2244
2245
2246
2247
2248
2249
2250
2251
2252
2253
2254
2255
2256
2257
2258
2259
2260
2261
2262
2263
2264
2265
2266
2267
2268
2269
2270
2271
2272
2273
2274
2275
2276
2277
2278
2279
2280
2281
2282
2283
2284
2285
2286
2287
2288
2289
2290
2291
2292
2293
2294
2295
2296
2297
2298
2299
2300
2301
2302
2303
2304
2305
2306
2307
2308
2309
2310
2311
2312
2313
2314
2315
2316
2317
2318
2319
2320
2321
2322
2323
2324
2325
2326
2327
2328
2329
2330
2331
2332
2333
2334
2335
2336
2337
2338
2339
2340
2341
2342
2343
2344
2345
2346
2347
2348
2349
2350
2351
2352
2353
2354
2355
2356
2357
2358
2359
2360
2361
2362
2363
2364
2365
2366
2367
2368
2369
2370
2371
2372
2373
2374
2375
2376
2377
2378
2379
2380
2381
2382
2383
2384
2385
2386
2387
2388
2389
2390
2391
2392
2393
2394
2395
2396
2397
2398
2399
2400
2401
2402
2403
2404
2405
2406
2407
2408
2409
2410
2411
2412
2413
2414
2415
2416
2417
2418
2419
2420
2421
2422
2423
2424
2425
2426
2427
2428
2429
2430
2431
2432
2433
2434
2435
2436
2437
2438
2439
2440
2441
2442
2443
2444
2445
2446
2447
2448
2449
2450
2451
2452
2453
2454
2455
2456
2457
2458
2459
2460
2461
2462
2463
2464
2465
2466
2467
2468
2469
2470
2471
2472
2473
2474
2475
2476
2477
2478
2479
2480
2481
2482
2483
2484
2485
2486
2487
2488
2489
2490
2491
2492
2493
2494
2495
2496
2497
2498
2499
2500
2501
2502
2503
2504
2505
2506
2507
2508
2509
2510
2511
2512
2513
2514
2515
2516
2517
2518
2519
2520
2521
2522
2523
2524
2525
2526
2527
2528
2529
2530
2531
2532
2533
2534
2535
2536
2537
2538
2539
2540
2541
2542
2543
2544
2545
2546
2547
2548
2549
2550
2551
2552
2553
2554
2555
2556
2557
2558
2559
2560
2561
2562
2563
2564
2565
2566
2567
2568
2569
2570
2571
2572
2573
2574
2575
2576
2577
2578
2579
2580
2581
2582
2583
2584
2585
2586
2587
2588
2589
2590
2591
2592
2593
2594
2595
2596
2597
2598
2599
2600
2601
2602
2603
2604
2605
2606
2607
2608
2609
2610
2611
2612
2613
2614
2615
2616
2617
2618
2619
2620
2621
2622
2623
2624
2625
2626
2627
2628
2629
2630
2631
2632
2633
2634
2635
2636
2637
2638
2639
2640
2641
2642
2643
2644
2645
2646
2647
2648
2649
2650
2651
2652
2653
2654
2655
2656
2657
2658
2659
2660
2661
2662
2663
2664
2665
2666
2667
2668
2669
2670
2671
2672
2673
2674
2675
2676
2677
2678
2679
2680
2681
2682
2683
2684
2685
2686
2687
2688
2689
2690
2691
2692
2693
2694
2695
2696
2697
2698
2699
2700
2701
2702
2703
2704
2705
2706
2707
2708
2709
2710
2711
2712
2713
2714
2715
2716
2717
2718
2719
2720
2721
2722
2723
2724
2725
2726
2727
2728
2729
2730
2731
2732
2733
2734
2735
2736
2737
2738
2739
2740
2741
2742
2743
2744
2745
2746
2747
2748
2749
2750
2751
2752
2753
2754
2755
2756
2757
2758
2759
2760
2761
2762
2763
2764
2765
2766
2767
2768
2769
2770
2771
2772
2773
2774
2775
2776
2777
2778
2779
2780
2781
2782
2783
2784
2785
2786
2787
2788
2789
2790
2791
2792
2793
2794
2795
2796
2797
2798
2799
2800
2801
2802
2803
2804
2805
2806
2807
2808
2809
2810
2811
2812
2813
2814
2815
2816
2817
2818
2819
2820
2821
2822
2823
2824
2825
2826
2827
2828
2829
2830
2831
2832
2833
2834
2835
2836
2837
2838
2839
2840
2841
2842
2843
2844
2845
2846
2847
2848
2849
2850
2851
2852
2853
2854
2855
2856
2857
2858
2859
2860
2861
2862
2863
2864
2865
2866
2867
2868
2869
2870
2871
2872
2873
2874
2875
2876
2877
2878
2879
2880
2881
2882
2883
2884
2885
2886
2887
2888
2889
2890
2891
2892
2893
2894
2895
2896
2897
2898
2899
2900
2901
2902
2903
2904
2905
2906
2907
2908
2909
2910
2911
2912
2913
2914
2915
2916
2917
2918
2919
2920
2921
2922
2923
2924
2925
2926
2927
2928
2929
2930
2931
2932
2933
2934
2935
2936
2937
2938
2939
2940
2941
2942
2943
2944
2945
2946
2947
2948
2949
2950
2951
2952
2953
2954
2955
2956
2957
2958
2959
2960
2961
2962
2963
2964
2965
2966
2967
2968
2969
2970
2971
2972
2973
2974
2975
2976
2977
2978
2979
2980
2981
2982
2983
2984
2985
2986
2987
2988
2989
2990
2991
2992
2993
2994
2995
2996
2997
2998
2999
3000
3001
3002
3003
3004
3005
3006
3007
3008
3009
3010
3011
3012
3013
3014
3015
3016
3017
3018
3019
3020
3021
3022
3023
3024
3025
3026
3027
3028
3029
3030
3031
3032
3033
3034
3035
3036
3037
3038
3039
3040
3041
3042
3043
3044
3045
3046
3047
3048
3049
3050
3051
3052
3053
3054
3055
3056
3057
3058
3059
3060
3061
3062
3063
3064
3065
3066
3067
3068
3069
3070
3071
3072
3073
3074
3075
3076
3077
3078
3079
3080
3081
3082
3083
3084
3085
3086
3087
3088
3089
3090
3091
3092
3093
3094
3095
3096
3097
3098
3099
3100
3101
3102
3103
3104
3105
3106
3107
3108
3109
3110
3111
3112
3113
3114
3115
3116
3117
3118
3119
3120
3121
3122
3123
3124
3125
3126
3127
3128
3129
3130
3131
3132
3133
3134
3135
3136
3137
3138
3139
3140
3141
3142
3143
3144
3145
3146
3147
3148
3149
3150
3151
3152
3153
3154
3155
3156
3157
3158
3159
3160
3161
3162
3163
3164
3165
3166
3167
3168
3169
3170
3171
3172
3173
3174
3175
3176
3177
3178
3179
3180
3181
3182
3183
3184
3185
3186
3187
3188
3189
3190
3191
3192
3193
3194
3195
3196
3197
3198
3199
3200
3201
3202
3203
3204
3205
3206
3207
3208
3209
3210
3211
3212
3213
3214
3215
3216
3217
3218
3219
3220
3221
3222
3223
3224
3225
3226
3227
3228
3229
3230
3231
3232
3233
3234
3235
3236
3237
3238
3239
3240
3241
3242
3243
3244
3245
3246
3247
3248
3249
3250
3251
3252
3253
3254
3255
3256
3257
3258
3259
3260
3261
3262
3263
3264
3265
3266
3267
3268
3269
3270
3271
3272
3273
3274
3275
3276
3277
3278
3279
3280
3281
3282
3283
3284
3285
3286
3287
3288
3289
3290
3291
3292
3293
3294
3295
3296
3297
3298
3299
3300
3301
3302
3303
3304
3305
3306
3307
3308
3309
3310
3311
3312
3313
3314
3315
3316
3317
3318
3319
3320
3321
3322
3323
3324
3325
3326
3327
3328
3329
3330
3331
3332
3333
3334
3335
3336
3337
3338
3339
3340
3341
3342
3343
3344
3345
3346
3347
3348
3349
3350
3351
3352
3353
3354
3355
3356
3357
3358
3359
3360
3361
3362
3363
3364
3365
3366
3367
3368
3369
3370
3371
3372
3373
3374
3375
3376
3377
3378
3379
3380
3381
3382
3383
3384
3385
3386
3387
3388
3389
3390
3391
3392
3393
3394
3395
3396
3397
3398
3399
3400
3401
3402
3403
3404
3405
3406
3407
3408
3409
3410
3411
3412
3413
3414
3415
3416
3417
3418
3419
3420
3421
3422
3423
3424
3425
3426
3427
3428
3429
3430
3431
3432
3433
3434
3435
3436
3437
3438
3439
3440
3441
3442
3443
3444
3445
3446
3447
3448
3449
3450
3451
3452
3453
3454
3455
3456
3457
3458
3459
3460
3461
3462
3463
3464
3465
3466
3467
3468
3469
3470
3471
3472
3473
3474
3475
3476
3477
3478
3479
3480
3481
3482
3483
3484
3485
3486
3487
3488
3489
3490
3491
3492
3493
3494
3495
3496
3497
3498
3499
3500
3501
3502
3503
3504
3505
3506
3507
3508
3509
3510
3511
3512
3513
3514
3515
3516
3517
3518
3519
3520
3521
3522
3523
3524
3525
3526
3527
3528
3529
3530
3531
3532
3533
3534
3535
3536
3537
3538
3539
3540
3541
3542
3543
3544
3545
3546
3547
3548
3549
3550
3551
3552
3553
3554
3555
3556
3557
3558
3559
3560
3561
3562
3563
3564
3565
3566
3567
3568
3569
3570
3571
3572
3573
3574
3575
3576
3577
3578
3579
3580
3581
3582
3583
3584
3585
3586
3587
3588
3589
3590
3591
3592
3593
3594
3595
3596
3597
3598
3599
3600
3601
3602
3603
3604
3605
3606
3607
3608
3609
3610
3611
3612
3613
3614
3615
3616
3617
3618
3619
3620
3621
3622
3623
3624
3625
3626
3627
3628
3629
3630
3631
3632
3633
3634
3635
3636
3637
3638
3639
3640
3641
3642
3643
3644
3645
3646
3647
3648
3649
3650
3651
3652
3653
3654
3655
3656
3657
3658
3659
3660
3661
3662
3663
3664
3665
3666
3667
3668
3669
3670
3671
3672
3673
3674
3675
3676
3677
3678
3679
3680
3681
3682
3683
3684
3685
3686
3687
3688
3689
3690
3691
3692
3693
3694
3695
3696
3697
3698
3699
3700
3701
3702
3703
3704
3705
3706
3707
3708
3709
3710
3711
3712
3713
3714
3715
3716
3717
3718
3719
3720
3721
3722
3723
3724
3725
3726
3727
3728
3729
3730
3731
3732
3733
3734
3735
3736
3737
3738
3739
3740
3741
3742
3743
3744
3745
3746
3747
3748
3749
3750
3751
3752
3753
3754
3755
3756
3757
3758
3759
3760
3761
3762
3763
3764
3765
3766
3767
3768
3769
3770
3771
3772
3773
3774
3775
3776
3777
3778
3779
3780
3781
3782
3783
3784
3785
3786
3787
3788
3789
3790
3791
3792
3793
3794
3795
3796
3797
3798
3799
3800
3801
3802
3803
3804
3805
3806
3807
3808
3809
3810
3811
3812
3813
3814
3815
3816
3817
3818
3819
3820
3821
3822
3823
3824
3825
3826
3827
3828
3829
3830
3831
3832
3833
3834
3835
3836
3837
3838
3839
3840
3841
3842
3843
3844
3845
3846
3847
3848
3849
3850
3851
3852
3853
3854
3855
3856
3857
3858
3859
3860
3861
3862
3863
3864
3865
3866
3867
3868
3869
3870
3871
3872
3873
3874
3875
3876
3877
3878
3879
3880
3881
3882
3883
3884
3885
3886
3887
3888
3889
3890
3891
3892
3893
3894
3895
3896
3897
3898
3899
3900
3901
3902
3903
3904
3905
3906
3907
3908
3909
3910
3911
3912
3913
3914
3915
3916
3917
3918
3919
3920
3921
3922
3923
3924
3925
3926
3927
3928
3929
3930
3931
3932
3933
3934
3935
3936
3937
3938
3939
3940
3941
3942
3943
3944
3945
3946
3947
3948
3949
3950
3951
3952
3953
3954
3955
3956
3957
3958
3959
3960
3961
3962
3963
3964
3965
3966
3967
3968
3969
3970
3971
3972
3973
3974
3975
3976
3977
3978
3979
3980
3981
3982
3983
3984
3985
3986
3987
3988
3989
3990
3991
3992
3993
3994
3995
3996
3997
3998
3999
4000
4001
4002
4003
4004
4005
4006
4007
4008
4009
4010
4011
4012
4013
4014
4015
4016
4017
4018
4019
4020
4021
4022
4023
4024
4025
4026
4027
4028
4029
4030
4031
4032
4033
4034
4035
4036
4037
4038
4039
4040
4041
4042
4043
4044
4045
4046
4047
4048
4049
4050
4051
4052
4053
4054
4055
4056
4057
4058
4059
4060
4061
4062
4063
4064
4065
4066
4067
4068
4069
4070
4071
4072
4073
4074
4075
4076
4077
4078
4079
4080
4081
4082
4083
4084
4085
4086
4087
4088
4089
4090
4091
4092
4093
4094
4095
4096
4097
4098
4099
4100
4101
4102
4103
4104
4105
4106
4107
4108
4109
4110
4111
4112
4113
4114
4115
4116
4117
4118
4119
4120
4121
4122
4123
4124
4125
4126
4127
4128
4129
4130
4131
4132
4133
4134
4135
4136
4137
4138
4139
4140
4141
4142
4143
4144
4145
4146
4147
4148
4149
4150
4151
4152
4153
4154
4155
4156
4157
4158
4159
4160
4161
4162
4163
4164
4165
4166
4167
4168
4169
4170
4171
4172
4173
4174
4175
4176
4177
4178
4179
4180
4181
4182
4183
4184
4185
4186
4187
4188
4189
4190
4191
4192
4193
4194
4195
4196
4197
4198
4199
4200
4201
4202
4203
4204
4205
The Project Gutenberg EBook of Hymns from the Morningland, by Various

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Hymns from the Morningland
       Being Translations, Centos and Suggestions from the Service
       Books of the Holy Eastern Church

Author: Various

Translator: John Brownlie

Release Date: July 21, 2009 [EBook #29480]

Language: English

Character set encoding: ASCII

*** START OF THIS PROJECT GUTENBERG EBOOK HYMNS FROM THE MORNINGLAND ***




Produced by Stephen Hutcheson and Charles Coulston









                       HYMNS FROM THE MORNINGLAND




                                  HYMNS
                          FROM THE MORNINGLAND


                                  BEING
                          TRANSLATIONS, CENTOS
                             AND SUGGESTIONS
                        FROM THE SERVICE BOOKS OF
                         THE HOLY EASTERN CHURCH

                            WITH INTRODUCTION
                                   BY
                           JOHN BROWNLIE, D.D.

                               _Author of_
            "_Hymns and Hymn Writers of the Church Hymnary_"
  "_Hymns of the Greek Church_," "_Hymns from the Greek Office Books_"
                  "_Hymns of the Holy Eastern Church_"
                               _&c., &c._

                            _(SIXTH SERIES)_

                       PAISLEY: ALEXANDER GARDNER
          _Publisher by Appointment to the late Queen Victoria_
                                  1911

                                 LONDON:
              SIMPKIN, MARSHALL, HAMILTON, KENT & CO., LMD.

                 PRINTED BY ALEXANDER GARDNER, PAISLEY.




                                 PREFACE


This sixth series of hymns from the Greek Offices is sent forth in the
hope that some of the flowers that bloom in the gardens of the East, in
which our Lord prayed and His Apostles tilled, may serve to beautify the
homes of the faithful in Western lands. Cut flowers lose their beauty and
freshness soon, but not infrequently their perfume remains; and roots
transplanted do not always continue to put forth leaves and blossoms in
that richness which adorns them in their native soil; but if in the case
of the culled flowers, which are here presented, some of their perfume
may chance to linger, it will probably serve to suggest their original
attractiveness. That they may, in some capacity, be used to adorn the
worship of Christ in our sterner clime, is the earnest prayer of the
translator.

                                                               J. B.

Trinity Manse,
Portpatrick, _July, 1911_.




                          INDEX OF FIRST LINES




                                                                     PAGE
  Introduction                                                         xi
                                  HYMNS
  My God, shall sin its power maintain                                  3
  Christmas--
      Hark! upon the morning breezes                                    9
      Hail to the morn that dawns on eastern hills                     11
      Hail to the King, who comes in weakness now                      13
      Ye saints, exult with cheerful song                              15
      He came because the Father willed                                17
      Now the King Immortal                                            19
      When o'er the world Augustus reigned                             21
      O Light resplendent of the morn                                  23
  Passiontide--
      O wounded hands and feet                                         27
      When Jesus to the judgment hall                                  29
      They brought Him to the hill of death                            31
      "Watch with Me," the Master said                                 33
      They cried, "Let Him be crucified!"                              35
      O darkest night that ever fell                                   37
      Nailed to the cross the Saviour dies                             39
      O Son of God, afflicted                                          41
      This be our prayer, O Saviour of our souls,                      43
  Easter--
      Lo, in its brightness the morning arising                        49
      In the dark of early morn                                        51
      Glory to God! The morn appointed breaks                          53
      Glory to God! The Christ hath left the tomb                      55
      Rise, O glorious orb of day                                      58
  Ascension--
      Borne on the clouds, the Christ arose                            63
      Lift up the gates                                                65
      Borne on the wings of light                                      67
  Pentecost--
      Like the beams that from the sun                                 71
      Come, Holy Ghost, in might                                       73
      Spirit of God, in love descend                                   75
      Lord, may Thy Holy Spirit calm                                   77
      O God, the Holy Ghost                                            78
  Various--
      When Jesus to the Jordan came                                    83
      When on the mount the Lord appeared                              85
      Behold, the King of Zion rides                                   87
      Waving in the autumn breeze                                      89
      When in the clouds of heaven                                     91
      Rest in the Lord, O servant by His grace                         93
      Thou dost not pass a lonesome way                                95
      The man who erring counsel shuns                                 97
      Lord, a band of foes increasing                                  99
      Light of my life, O Lord, Thou art                              101
      From the hills the light is streaming                           103
      The day declines to night                                       105
      Lord, let us feel that Thou art near                            107
      Come, praise with gladness, the Lord of all creation            109
  Penitence and Love--
      Now, with my weeping would I cleanse my soul                    115
      O God of love, on bended knee                                   117
      O God, in mercy hear                                            119
      Come to the Christ in tears                                     122
      Forgive my heart its vain regrets                               124
      Far let me flee from worldly sin                                126
      Lord of mercy, at Thy gate                                      128
      Burdened with a heavy load                                      130
      Lord of a countless throng                                      132
      Let all the world abroad                                        134
      Thou Saviour of our sinful race                                 136
      Where the Lord reveals His presence                             138
      O love of God, surpassing far                                   140
      O God of our salvation                                          142
      O Jesus, when my guilty fears                                   144
      Lord, I am Thine, for Thou hast died for me                     146
  Aspirations--
      Lord, let our eyes the things unseen behold                     151
      Wake to the songs that lips unsullied sing                      153
      Bring to the Christ your fears                                  155
      Lord, soothe my anxious, troubled soul                          158
      Surpassing great the gift of God                                160
      My hope is firmly set                                           162
      The time is drawing near                                        164
      I will not yield my sword                                       166
      If in the cause of right I must                                 168
      The Christ on Olive's mount in prayer                           170
      Like music at the stilly hour                                   172
      O Lord, Thou in the hour of need                                174
      My harp upon the willows, grave                                 176
      To Thee my soul enraptured sings                                178
  Modern Greek Hymns--
      Christ The Word! Thine Incarnation                              183
      Come, keep this Feast, who holy things revere                   186




                              INTRODUCTION


Critics are of three classes:--the laudatory, who, if they see anything
to complain of, make no complaint; the severe, who, if they see anything
deserving commendation, say nothing about it; and the discriminating, who
see both and say it, and at the same time throw out hints which as a rule
are both acceptable and helpful. Particularly is this the case when the
advice tendered confirms a growing conviction on the part of a writer.

One cannot work continuously at a subject, and all the while get the
thoughtful criticism of his observers, without improving his methods.
From a review of a recent volume by the writer, the following is
taken:--"It seems to us that it is in the adaptation, rather than strict
translation, that the wealth of thought and emotion buried in the service
books of the Eastern Church will be minted into coin of golden praise
meet for sanctuary use, and comparable in worth and beauty to the
splendid currency of these latter days." This is strictly true, and it is
the conviction which has for some time possessed the author, with the
result that he has been giving less attention to translation, or
transliteration, and more attention to suggestion, adaptation, and
reminiscence. One cannot spend a day with the Greek service books (say
with the Triodion, which contains the incomparable Lenten and Easter
offices) without having his mind filled with thoughts the most beautiful,
thoughts which can sometimes be expressed in almost identical phrase with
the original, but which oftener, in order to do them justice by revealing
them in all their richness, require to be dwelt upon, expanded, and
clothed in appropriate western phrase. This is without doubt the best way
in which to deal with the praise material of the Greek service books, and
the present writer has set himself in this volume to act according to
that conviction. Here, there are fewer translations than in any former
volume, and the greater number of the hymns are reminiscences of the
Greek.

The contents of this book may be ranged under three categories:--A few
translations or renderings, as literal as it is possible or desirable to
make them; centos, or patchwork, _i.e._, pieces which are not versions of
any particular hymn in the original, but which are made up of portions of
various hymns; and suggestions, or reminiscences of the Greek. In the
case of the last, the best that can be said of them is that they owe
their existence in the present instance, to the Greek. While to the
ordinary reader there may be nothing in these suggestions to indicate
their source, no one who is acquainted with the praise of the Eastern
Church will fail to detect here and there certain marks which inevitably
announce their origin. In most cases initial Greek headlines have been
dispensed with, for the reason that they can serve no useful purpose, nor
indicate with any certainty the source of any particular hymn.

When one rises from a contemplation of Christian worship as it is
presented to him in the ancient forms of the Apostolic Church, it is with
pain that his ears are assailed with charges which he knows to be as
lacking in truth as they would be if they were levelled against
ourselves. God knows how far we have all drifted from our ideal, and
those who have the best excuse, not the farthest. But this offensive and
ungrateful spirit is surely unbecoming on the part of those who owe so
much to the Church which they censure. If Christian love would abound on
all sides, how soon would the wounds of Christ's Body heal! If those deep
wounds are to be bound up, it will only be by pouring in oil and wine.
Controversy and argument have been tried for centuries. They have failed.
We must all begin where the beloved St. John so feelingly bids
us,--"Little children, love one another." Love implies humility, and if
we are humble, and stoop to love, we will find hearts all over the world
only longing and praying for the balm of that Divine oil. Then dogmatic
differences will be solved in a new manner, and much more.

It is not a pleasant task to revert to the censures which are hurled
against the Eastern Church, by critics who are obviously ignorant of her
past history, and who seem to have taken no trouble to acquaint
themselves with her present position; but when one is continually met
with the same offensive statements, offensive because untrue, there is
only one thing to be done, and that is to meet them with the truth, and
refute them on every possible occasion, in the hope that in the end the
truth will be vindicated.

The charges have certainly not the charm of variety; they are painfully
monotonous:--The Greek Church is "dead," and "non-missionary." Certainly
non-missionary, if dead! To say of any organization, church or other,
that it is dead and non-progressive, is to say the worst that could be
said.

Dead! And what are the signs of death in the Eastern Church? Truly they
are marvellously unusual. Is it because she preserves the beauty,
dignity, and quiet solemnity, which must ever be associated with true
worship, and refuses to admit methods which are alien to it? Many of our
Churches have become societies, or guilds (a familiar term in these
days), in which are included every attraction which can appeal to the
eyes of the world. A Pleasant Sunday Afternoon, is the guise in which the
worship of God is presented to men who are not attracted by the calm and
rest of God's house; and the methods employed are bringing with them
their inevitable results. We fear the Church is in danger of forgetting
that its prime function is to preserve the Holy Worship of God, and by
its means to establish the saints in The Faith; and that its mission is
to go down to the world, inspiring those who are there with the spirit of
Christ; returning at the appointed time to observe the worship of God in
His house, and bringing with it those who are weary with the toil of
life, that they may be refreshed; and is allowing the world to invade its
sanctuary, and scare away the spirit of true worship. It is not enough to
say that present-day methods must be observed, that people will not come
to church unless it conforms to the spirit of the times. The human soul
will still desire to dwell in the house of the Lord, to behold His beauty
and to enquire, when it feels impelled by the Blessed Spirit of
God,--when it longs for peace and spiritual refreshment which can only be
found in communion with the Divine. Doubtless, to the pushful spirit of
the age, the Church which preserves in calm dignity the form of worship
which has been handed down to it through the ages, and tenaciously
adhered to in the midst of persecution and martyrdom, and refuses to
admit the methods of the concert hall, the debating society, and the
lecture room, must appear to be a dead Church indeed. So be it!

But, it is asked, what evidences are there that the Greek Church is a
living Church? What is she doing in the field of literature, theological
in particular? And in aggressive Christian work at home and abroad?

From this enquiry we cannot exclude the Greek Church in Russia, for,
while in the ancient sphere of that Church's operation (in Greece, and
Turkey, and Asia Minor) much is being done in the domain of education in
her schools and theological colleges, and in theological literature, it
is in Russia, where none of the grievous hindrances to activity exists
which for 600 years have frustrated many of her efforts at home, but
where free scope and encouragement for its exercise are guaranteed, that
most evidence of progress is seen.

Here is the testimony of one who cannot, _prima facie_, be deemed
unprejudiced.[1] A few years ago, Father Aurelio Palmieri was sent to
Russia by the Vatican to procure books and manuscripts for the Russian
section of the Papal library at Rome. He writes in the _Tserkoviya
Viedomosto_ (December 6, 1904):--"It is time to render justice to the
truth, and to put an end to those many calumnies, which are propagated
against Russia by envious and interested persons--persons who desire to
deprive her of her influence, and to rob her of her prestige. In the
Russian universities, the instruction given is far more serious than that
given in our own Italy; and the magnificent Ecclesiastical Academies, all
under religious influence, at St. Petersburg, Moscow, Kieff, and Kazan,
make us feel a sense of sadness at the miserable and insufficient
instruction that is given to our own Italian clergy. Let us say frankly,
that in our Italy, and even at Rome, we possess no such establishments
which for beauty of organization, capable professors, and wealth of
libraries, can rival these Russian Ecclesiastical Academies. To convince
people of the truth of my assertion, I need only refer them to the superb
official organs of these Academies ... and set out what a vast quantity
of scientific works [this Father Palmieri does] is brought together in
these collections of Russian theological writers, and how far we in Italy
are from giving to the study of theology the development which it
receives in Russia.... I invite the scholars, not only of Italy, but of
every nation, to make acquaintance with the innumerable collection of
books now in the Vatican. They will there find convincing testimony to
the intensity of the intellectual work in Russia, and to the scientific
vitality of her Church...."

Again, in his book, _La Chiesa Russa_ (Florence, 1908), he deplores, not
the ignorance of the East, but the ignorance of the West. "It is
deplorable," he says, "that the intense scientific production of Russia
is almost totally ignored by the West.... A great nation like Russia is
not a negligible quantity affected by an intellectual quagmire (p. 671).
The Russian Ecclesiastical literature is rich in monographs on particular
subjects, and above all in Patristic theology. In this sphere of
research, Russian Orthodoxy can even outrival the German science." Such
is the testimony of one of the most cultured men in Italy.

The question is sometimes asked, What is the Greek Church doing at the
present time in the department of hymnody, in which her ancient offices
are so rich? Much; but as present day compositions are not used in the
canonical services, the supply of such material is not encouraged as it
would be in other circumstances, and as it is in the West, where the
demand for material for congregational hymnaries is so persistent. But
the Greek Church can boast of many hymn writers in her communion, whose
compositions would do no discredit to our Western hymnaries. Any
bookseller in Athens would supply a catalogue of Greek hymnological work
to any interested enquirer.

The writer has before him at this moment a volume of hymns, {TRIADIKON}
(Athens, 1909), the work of Bishop Nektarios, who for many years was head
of the great Rhizareion Theological College in Athens. The volume
contains about two hundred pieces suitable for use during the Church
seasons, and for general use. They were, however, composed, so the author
writes, to be read reverently, or sung privately, in the household. The
language of the hymns composed by present day hymn-writers has the modern
flavour, and so presents difficulties which, however, the student who has
a knowledge of the language of the service books can readily overcome,
with the help of a grammar and dictionary of modern Greek; for, while
modern Greek is nine-tenths similar to ancient Greek (_i.e._, modern
Greek of the first class, for there are several classes, according to the
grade of society) it has yet one-tenth which differs, and it is that
tenth which causes trouble. Such hymns are used at services _extra
ecclesiam_,--at meetings, church schools, colleges, and monasteries, or
at any other non-canonical service. They are, as a rule, set to
attractive music, often by eminent musicians. The translation of two
hymns from the fore-mentioned collection by Bishop Nektarios, are
included in this volume at pp. 183-6.

So, even in the department of hymnody, the Greek Church is showing no
signs of falling away, and, although she refuses to admit modern
productions into her Church services, and adheres to the hymns of her
early hymn-writers (an attitude, by the way, very similar to what we in
Scotland maintained until very recent times, when psalms alone were
permitted in our canonical services, to the exclusion of all hymns), she
has yet a band of hymn-writers who uphold a noble succession, and keep
adding to her treasury of praise, encouraged in their gracious work by
the countenance which the Church gives to its use on all possible
occasions.

But the commonest charge levelled against the Greek Church is that of
being non-missionary; and the charge which is so utterly untrue, is
deemed sufficient to relegate her to the limbo of the effete and
worthless. The truth is, that the missionary zeal, and activity of that
Church, are among the most outstanding features of her history; and when
we consider the terrible odds against which she has had to contend, both
in Europe and Asia, we wonder at the success that has been achieved.

Let us bear in mind that the population of Russia alone is about
170,000,000, that the natural increase goes on at the rate of four
millions annually, and that in twenty years the population will amount to
about 250,000,000. Think of the mighty task laid upon the Church to keep
abreast of such a growth, and at the same time to keep the Faith alive in
the mass,--for the great majority of this vast population are attached to
the Orthodox Church. And this is the task to which the Greek Church
addresses herself, to carry the blessings of Christianity to the farthest
Russian outpost, and to keep the flame alive where it has already been
kindled. Yet this is the Church which English-speaking Christians call
non-missionary. "If we take the English Church, for example, which prides
itself on its missions, and if we exclude all its missions from the
category of mission work which lie within the vast Empire of England's
dominions beyond the seas (that is to say, from India, Africa, Canada,
Australia, to English sailors, etc.), we would find how very few and weak
English missions really are. What a poor role, then, do English missions
play outside English lands! Why, then, do English folk gird at the great
Russian Church for a lack of missionary zeal when she is labouring hard
in her immense county in Europe and Asia for Christ? In Siberia and Asia
generally she is ever spreading the Faith, and that among many tribes and
tongues and peoples; and she has missions in Japan, China, Persia,
Palestine, Alaska, the Aleoutine Islands, and elsewhere."[2]

What the Greek Church is doing in Russian dominions, she is doing also in
her ancient lands, although under quite different auspices. In Turkey and
Asia Minor she keeps the flame aglow amid adverse conditions, and
provides spiritual food for her vast household. Besides, she is the most
active missionary agency in the Levant.

But enough has been said. If we could only overtop the mountains of
prejudice, and we fear we must add, for it is the parent of prejudice,
ignorance, which divide the West from the East, we should be able to look
down not upon a barren wilderness, but a fruitful vineyard, in which the
servants of Christ are working under the eye of their Master, even as we
are working in our separate sphere. Let us think about these things.


----------

[1]_Vide_ an article in the _Re-union Magazine_, by F. W. Groves
   Campbell, LL.D., March, 1910 (London: Cope & Fenwick).

[2]_Vide_ footnote, p. xviii.




                                  HYMNS


           "I am crucified with Christ: nevertheless I live!"




                                    I

    My God, shall sin its power maintain,
      And in my soul defiant live!
      'Tis not enough that Thou forgive,
    The cross must rise, and self be slain.

                                   II

    Then in my life Thy love reveal,--
      As by The Christ Who bore the cross,
      So by my sacrifice and loss,
    And by the bitter pangs I feel.

                                   III

    O God of love, Thy love declare,--
      'Tis not enough that Christ should die,
      I too, with Him, in death must lie,
    And in my death His anguish share.

                                   IV

    Lord, is it nothing now, to Thee?--
      Yea, it is much, that well I know,
      For Thou hast memory of the woe
    That filled Thy soul at Calvary.

                                    V

    And Thou wilt come with gracious aid,
      When, burdened on the awful road,
      I fall beneath the grievous load
    Upon my fainting spirit laid.

                                   VI

    Nor let me feel Thou hast no care,
      Though arrows fly, and darkness fall;
      Sin must be slain, but when I call
    Thou art attentive to my prayer.

                                   VII

    O God of love, Thy power disclose,--
      'Tis not enough that Christ should rise,
      I, too, must seek the brightening skies,
    And rise from death, as Christ arose.

                                  VIII

    And from the cross, and to the grave
      Descend; and when the morning breaks,
      To life anew the soul awakes
    That sin nor death shall e'er enslave.

                                   IX

    The cross is love: the Christ's, and mine;--
      'Tis life to die, and death to live,
      And not enough that God forgive,
    If I would live the life divine.




                                CHRISTMAS




                       {Doxa en hypsistois Theo.}


                                    I

    Hark! upon the morning breezes,
      In the darkness, ere the waking,
    Music sweet the senses pleases,
      Soft upon the stillness breaking;--
        "Glory, Glory!" this the singing,
        Welcome to Immanuel bringing.

                                   II

    Shepherds at their watch beholding
      Angels clad in glistening whiteness,
    Heard the wondrous news unfolding
      'Mid that dazzling scene of brightness;--
        "Glory, Glory!" peace, and kindness,
        Light is breaking on our blindness.

                                   III

    Glorious morn! The sun uprising,
      Shone upon a world rejoicing;
    God is with us, truth surprising;
      List to song the message voicing,--
        "Glory, Glory!" ages told it,
        Heavenly voices now unfold it.

                                   IV

    God adored, our nature wearing!
      Ah, such condescending meekness!
    Stooping to a world despairing,
      Full of pity for our weakness;--
        "Glory, Glory!" praises swelling,
        God hath made with man His dwelling.




                       {techthentos tou Christou.}


                                    I

    Hail to the morn that dawns on eastern hills,
      More radiant far than any earthly morn;
    'Tis heavenly light that all creation fills;--
                The Christ is born.

                                   II

    Mystery profound, through all the ages sealed,
      Now, to a world all hopeless, and forlorn,
    In Bethlehem's manger is at length revealed;--
                The Christ is born.

                                   III

    Lo, from their watch, the herdsmen raise their eyes,
      For, dazzling light the robe of night had torn,
    And angels poured their raptures from the skies,--
                The Christ is born.

                                   IV

    Bring ye your gifts of gold and incense rare
      Wise men who come, all travel-stained and worn,
    Find ye the Child, and pay your homage there;--
                The Christ is born.

                                    V

    Hail to the morn, the world exulting sings;
      Only to Him, in fealty we are sworn,
    Lord of our lives, Immortal King of kings!--
                The Christ is born.




                   {hoi magoi ta dora prospherousin;}

                  {hoi poimenes to thauma keryttousin.}


                                    I

    Hail to the King, Who comes in weakness now,
    No wreath of gold encircleth His brow,
    Lowly His state,--in lowly worship bow;
                Hail to the King!

                                   II

    Born of His Maiden Mother, pure as snow,
    Son of our God, begotten long ago,
    Ere yet the stream of time began to flow;
                Hail to the King!

                                   III

    Nowhere was found a shelter for His head,
    Humble He lay, e'en where the oxen fed,
    No couch nor crib, a manger was His bed;
                Hail to the King!

                                   IV

    Herdsmen were there who heard the angels sing;
    Wise men from far who myrrh and incense bring,
    No other hand bestowed an offering;
                Hail to the King!

                                    V

    Hail to the King! O Christ upon Thy throne,
    Look on the souls which Thou didst make Thine own,
    When by Thy Birth and Death Thou did'st atone;
                Hail to the King!




              {Euphrainesthe Dikaioi; ouranoi agalliasthe;}

               {skirtesate ta ore, Christou gennethentos.}

                                                              Christmas.


                                    I

    Ye saints exult with cheerful song,
      Ye heavens be glad this morn,
    And let the mountains leap for joy,
      For Christ on earth is born.

                                   II

    Behold the Virgin Mother holds
      The Child in warm embrace,--
    The One-begotten Son of God,
      Incarnate Word of grace.

                                   III

    And shepherds from their lonely watch,
      By angel guidance given,
    At Bethlehem found the Promised Child,
      And praised the God of heaven.

                                   IV

    And heavenly choirs their music poured,
      Upon the stillness, then,
    Ascribing glory unto God,
      And peace on earth to men.

                                    V

    Lo, wise men from the Morningland,
      Their costly treasures bear,
    And at the manger worshipped low,
      And laid their offerings there.

                                   VI

    Now, with the angel host who sang,
      We join our thankful praise,
    To God the Father, God the Son,
      And Holy Ghost, always.




                          {Ho Pater eudokesen,}

                      Stichera Idiomela. Christmas.


                                    I

    He came because the Father willed,
      And from the midst of heaven's renown,
    The promise to our world fulfilled,
      And won a kingdom for His crown.

                                   II

    He came because He willed to bear
      The burden that His love imposed;
    And all our lot of sorrow share,
      Until the day in darkness closed.

                                   III

    Ah! angels hailed that morning bright,
      And in the heavens their carols sung;
    But God Himself was hid in night,
      When sin and death their arrows flung.

                                   IV

    But not to sink beneath their power,
      The God-man girt Him for the fray;
    And from the darkness of that hour,
      There sprang the light of endless day.

                                    V

    And wounded souls the triumph knew;
      Fresh courage to the faint was given;
    And e'en the dead to life anew,
      Rose in the glorious might of heaven.

                                   VI

    For sin was crushed, and death was slain;--
      All hail, the great victorious Son,
    Who mounts the throne of heaven again,
      To rule the kingdom He has won.




                         {Christos ho Basileus.}


                                    I

    Now the King Immortal
      Comes to claim His own,--
    Shepherds at their watch by night,
    Hail the glory of the light--
      They, and they alone.

                                   II

    Heralds from the heaven-land,
      Tell His Advent clear;--
    Where the sound of hurrying feet?
    Where the crowds come forth to greet?
      Where the loyal cheer?

                                   III

    Angels, on the night winds
      Have their carols thrown,--
    Theirs, the music rapturous, sweet,
    Theirs, the songs the Monarch greet,
    Theirs, and theirs, alone.

                                   IV

    Ah, the silent night hours,
      Ah, the slumberers, prone,--
    Mortals wake, arise, adore,
    Angels, shepherds, honours pour,
      They, and they, alone.

                                    V

    Jesu, King Immortal,
      Mount thy rightful throne;
    Loyal hearts their plaudits pour,
    Heavenly choirs in songs adore,
      They, not they alone.




                 {Augoustou monarchesantos epi tes ges,}

                 {he polyarchia ton anthropon epausato.}

                                                _By Cassia the Recluse._

                                                        Menaeon Dec. 25.


                                    I

    When o'er the world Augustus reigned,
      The rule of kingships felt decay;
    And when our Lord appeared as Man,
      The idol shrines were swept away.

                                   II

    One earthly power the people knew,
      One world-embracing rule obeyed;
    Then Gentiles to the Godhead knelt,
      And undivided homage paid.

                                   III

    And when the monarch's will was known,
      A census of the tribes was told;
    Then, in the name of Christ their God,
      His faithful subjects were enrolled.

                                   IV

    For great Thy mercy is to us,
      O God, our King, Whose rule we own,
    And we will render while we live,
      One glory to Thy name alone.




                     {nyn panta peplerotai photos.}


                                    I

    O Light, resplendent of the morn
    On golden pinions upwards borne,
      That usherest in the day;
    We rise responsive to the call,
    As night removes her dusky pall,
      And speeds her flight away.

                                   II

    O Light, that, from the Father's face,
    Shone on our world with winning grace,
      When darker night prevailed;
    We rise to greet Thine Advent bright,
    All hail! majestic in Thy might,
      When darkness is assailed.

                                   III

    O let my soul Thy rising see;
    From every cloud my vision free,
      And on my pathway shine;
    Then shall my course, in safety trod,
    Lead ever nearer to my God,
      The source of light divine.

                                   IV

    O Jesus, Morn of better day,
    Thou Light of lights, Whose gladsome ray
      Gives light, and life, and cheer;
    Light to my soul, and life impart,
    And fill with joy my inmost heart,
      And scatter night and fear.




                               PASSIONTIDE




                                    I

    O wounded hands and feet!
      O heart, with spear thrust torn!
    O brow, with blood drops falling down,
      Beneath the stinging thorn!
    O Jesus, Lord divine,
    Why was such anguish Thine?

                                   II

    The angels were amazed,
      The sun refused his light,
    And they who knew that Christ was God,
      Turned from the woeful sight;--
    O Jesus, Lord divine,
    Why was such anguish Thine?

                                   III

    My soul, can'st thou not tell?
      Why such a sacrifice?
    Hast thou no needs, for which alone
      The cross can find supplies?
    O Jesus, Lord divine,
    Why was such anguish Thine?

                                   IV

    For thee the cross was reared;
      For thee the Christ was slain;
    For thee He sojourned with the dead,
      And rose to life again;--
    O Jesus, Lord divine,
    Thus was the anguish Thine.




                                    I

    When Jesus to the judgment hall
      By cruel men was led,
    He wore a purple robe of scorn,
      And thorns upon His head;--
    They called Him King, and bowed the knee,
    And paid Him homage, mockingly.

                                   II

    "Away! let Him be crucified!"
      The impious shouts proclaim;
    And forth they led the Son of God
      To die a death of shame;
    And passing thence amid' the crowd,
    Beneath a ponderous cross He bowed.

                                   III

    Behold Him nailed upon the cross
      And left alone to die,
    While from the awful scene of death
      His timid followers fly;--
    In agony He groaned and sighed,
    And faint, He bowed the head, and died.

                                   IV

    Ah, cruel death for Him to die,
      Ah, vilest death of shame,--
    Who, to redeem our guilty souls,
      From God, in pity came;--
    The glory of the Father's throne
    He left, to make our souls His own.

                                    V

    O Jesus, to Thy cross I cling,
      For Thou, my Lord, art there,
    Who, in Thy love, True Man became,
      My load of sin to bear;
    And lo, I lift my eyes to heaven,
    For God in mercy hath forgiven.




                                    I

    They brought Him to the hill of death
      Where ruthless felons died,
    And there, upon a cross of shame,
      The Christ was crucified;
    By wicked men the nails were driven,
    And God, in silence, looked from heaven.

                                   II

    They bade Him find His help in God,
      If He were Christ indeed,
    And save Himself, as He had saved
      So many in their need;
    Such taunting words like venom stung,
    And God beheld the arrows flung.

                                   III

    They wagged their heads in mocking scorn,
      And bade the Christ come down,--
    While from His wounds the blood-drops fell,
      And from the thorny crown;
    The spear uplifted pierced His side,
    And God beheld the crimson tide.

                                   IV

    All dark at noon, the sun refused
      His wonted light to shed,
    For sin and death had God defied,
      And Christ His Son was dead;
    And God had turned His face away,
    Nor heard the Christ in anguish pray.

                                    V

    All hail the Resurrection morn!
      The light returns again,
    And Christ is throned at God's right hand
      Who once for man was slain;
    And God extends His pardoning grace,
    Nor hides the brightness of His face.




                                    I

    "Watch with Me," The Master said,
      And the night around Him fell,
      While the snares of sin and hell,
    On His awful path were spread.

                                   II

    But they slumbered while He prayed;--
      They who were His constant care,
      Heard no echo of His prayer,
    When His soul was sore dismayed.

                                   III

    Then He held the cup of woe,
      And the prayer to God was made,--
      Thrice in agony He prayed,
    That He might the draught forego.

                                   IV

    But the will of God was done,
      In the garden, on that night,
      And He rose in all the might
    Of the well-beloved Son.

                                    V

    Ah, my soul, thy Lord behold,--
      Wake from slumber, hear Him pray,
      All thy griefs are borne away,
    By His agony, untold.

                                   VI

    And the strength of God is thine
      When the will of God is done
      In obedience, as a son,
    Conscious of a love divine.




                                    I

    They cried, "Let Him be crucified!"
      And surging crowds around Him pressed;
      With breaking heart, and soul distressed,
    He bore the cross on which He died.

                                   II

    They cried, "Let Him be crucified!"
      And He the well-beloved Son,
      The Son of God Who should have won
    The love He never once denied.

                                   III

    They cried, "Let Him be crucified!"
      And to the wood His hands were nailed,
      And mocking words His ears assailed,
    That God, Who looked from heaven, defied.

                                   IV

    They cried, "Let Him be crucified!"
      And when the deed of night was done,
      The light was blotted from the sun,
    And hell's abode exulting, cried.

                                    V

    They cried, "Let Him be crucified!"
      Ah, Lord, my soul with anguish burns,
      As to that cruel cross it turns,
    For 'twas for me the Saviour died.




                                    I

    O darkest night that ever fell!
      Before the sun had set,
    The light was blotted from the heavens,
      And death, and darkness met.

                                   II

    For God had turned His face away
      From all the sin He bore,
    Whom in His love to earth He sent,
      To bear our suffering sore.

                                   III

    Ah! darkest night that ever falls
      On soul of human race,
    When God in anger turns away
      The brightness of His face;

                                   IV

    Then, sun and moon, and stars are lost,
      Amid' our hopeless night;
    And all the radiant bliss of life
      Is curtained from our sight.

                                    V

    O Christ, Thou art our Light, and Sun,
      Our Hope 'mid guilty fears;
    No night surrounds Thy presence now,
      Nor threatening cloud appears;

                                   VI

    And sin and death no longer reign,
      Nor day to dark declines,
    For, from the Father's face, a light
      Of reconcilement shines.




                                    I

    Nailed to the cross the Saviour dies,
      While earth is moved with sore dismay,
    And e'en the sun, though high at noon,
      In anguish veils the light of day.

                                   II

    Then hell and darkness riot held,
      And sin and death combined their power
    To crush the Christ Whom sinful men
      Had hastened to that awful hour.

                                   III

    But O, 'twas darkness deeper still
      Than o'er the earth in blackness lay,
    When God beheld the suffering Son,
      And turned from Him His face away.

                                   IV

    Ah! whence that suffering? Whence that woe?
      The horror felt by earth and sky?
    The victory of the powers of night,
      That doomed the God-man there to die?

                                    V

    My soul distressed, look up! behold!
      With light from heaven the earth is filled;--
    The Christ that awful conflict met,
      Because a God of wisdom willed.

                                   VI

    Now sin its latest shaft has hurled,
      And death put forth its utmost might,
    But, lo, the Christ the conflict stood,
      And sin and death are vanquished, quite.

                                   VII

    Glory to Thee our souls proclaim,
      Great Son of God, Thou Victor strong;
    Thy love inspires our hearts to sing,
      The victory fills our endless song.




                                    I

    O Son of God, afflicted,
      And slain for sinful men,
    My soul hath oft' depicted
      What Thou didst suffer then,--
    The pain, the grief, the sighing,
      The burden of Thy woe,
    The cross, the shame, the dying
      That filled Thy life below.

                                   II

    Ah, why from heavenly blessing
      Didst Thou to earth descend,
    And share the woes distressing,
      To be the sinner's Friend?
    The angels looked amazed,
      While men untouched beheld
    The Christ to souls debased,
      By love divine impelled.

                                   III

    'Twas love, 'twas love unbounded,
      As high as heaven ascends,
    As deep as depths unsounded,
      And broad as earth extends;
    Yea, 'twas a love undying,
      That suffered for my sake;--
    Lord, may a love replying,
      Within my soul awake.




                                    I

    This be our prayer, O Saviour of our souls,
    When night is dark, and muttering thunder rolls,
    For none but Thee the power of hell controls,--
                Have mercy, Lord.

                                   II

    There is no help, if Thou no help wilt bring;
    No heavenly messenger on speedy wing;
    Hope gilds the morn, if to Thy cross we cling,--
                Have mercy, Lord.

                                   III

    Woeful the threats that flash from Sinai's hill;
    Dark are the fears, our guilty souls that fill;
    Help we have none,--O then, of Thy sweet will,
                Have mercy, Lord.

                                   IV

    Strong is the arm that in our cause was raised,--
    Christ, be Thy name to endless ages praised,
    Who, at the hands of sinners was abased;--
                Have mercy, Lord.

                                    V

    Doomed to our death, the God-man bowed the head;
    Pierced for our sins, upon the cross He bled;
    Life is His gift, Who liveth, and was dead;--
                Have mercy, Lord;

                                   VI

    Life, and to live, amid the bliss beyond,
    Where souls beloved, to loving souls respond,
    Free from all bondage in Thy gentle bond,--
                Have mercy, Lord.




                                 EASTER




                                    I

    Lo, in its brightness the morning arising,
      Gold on the hilltops in richness is spread;
    Heaven decks the earth with a beauty surprising,
      Light is the victor, and darkness hath fled.

                                   II

    Lord of the morning, our souls are awaking,
      Flood them with beauty, and free them from gloom;
    Morn speaks of joy, for when morning was breaking,
      Free from death's bands Thou did'st rise from the tomb.

                                   III

    Souls that in slumber behold not the beauty,
      See not the Master arise in His might;
    Hear not the call to the doing of duty,
      Know not the rapture that thrills in the light.

                                   IV

    Morn speaks of life,--let us rise to new living,
      Rise with the Lord to the freedom He gives,
    Give to the world what the morning is giving,
      Hope that was born in the darkness, and lives.

                                    V

    Lo, in its brightness the morning arising,--
      Lord of the morning, our darkness dispel;
    Shine in our souls, till, the sordid despising,
      Rise we from earth in Thy presence to dwell.




                                    I

    In the dark of early morn,
      Ere the light dispelled the gloom,
    Came the hearts with sorrow torn,
      Weeping to the lonely tomb.

                                   II

    Brought they aromatics rare
      Culled from every choicest stem,
    And from gardens blooming fair
      Round thy slopes, Jerusalem.

                                   III

    Ah, the thoughts that filled the mind,
      As they journeyed all alone,
    For the Blessed Lord was kind,
      And they loved Him as their own.

                                   IV

    Glistening in the morning grey,
      Whence those garments fairer far
    Than the light that hails the day
      In the glorious morning star?

                                    V

    List! their voices, heavenly, sweet,
      As the light clad angels say,
    Come, behold in reverence meet,
      Where the risen Master lay.

                                   VI

    Hail the gladness, hail the day,
      Bring no spices, bring no tears;
    Death has lost its power to slay,
      And the grave is reft of fears.




                                    I

    Glory to God! The morn appointed breaks,
      And earth awakes from all the woeful past,
    For, with the morn, the Lord of Life awakes,
      And sin and death into the grave are cast.

                                   II

    Glory to God! The cross with all its shame,
      Now sheds its glory o'er a ransomed world;
    For He Who bore the burden of our blame,
      With pierced hands the foe to hell hath hurled.

                                   III

    Glory to God! Sing ransomed souls again,--
      And let your songs our glorious Victor laud,
    Who by His might hath snapped the tyrant's chain,
      And set us free to rise with Him to God.

                                   IV

    Darkness and night farewell! the morn is here;
      Welcome! the light that ushers in the day;
    Visions of joy before our sight appear,
      And like the clouds, our sorrows melt away.

                                    V

    Great Son of God, Immortal, and renowned!
      Brighter than morn the glory on Thy brow;
    Crowns must be won, and Thou art nobly crowned,
      For death is dead, and sin is vanquished now.




                                    I

    Glory to God! the Christ hath left the tomb,
      And ere the dawn upon the earth had broke,
    The Light of lights had burst upon its gloom,
      When He, our Light, from death's dark sleep awoke.

                                   II

    Were there no eyes to gaze upon the sight?
      No hearts to sing, when sundered was the prison?
    Watchers there were, who lingered through the night,
      Angels who said, "The Master hath arisen."

                                   III

    Where now its sting, since death itself is dead?
      Where now the power that held the captive bound?
    Weave laurels gay to crown the Victor's head,
      Sing carols loud till earth and heaven resound.

                                   IV

    Break, happy morn! and let the world be glad,
      Night is no more, and all our fears are gone;
    Joy fills the souls that erstwhile had been sad,
      Hope fills the tomb, where hope had never shone.

                                    V

    Sleepers, awake! The Christ from death awoke,
      Break into song, and let the silence sing,
    Speak to the world what language never spoke,
      Bring from a tomb what mourners cannot bring.

                                   VI

    Glory to God! The Christ hath left the tomb,
      Hope in our souls is shining as the sun;
    Clouds bring no fear, for in the deepest gloom,
      Rest we in faith,--the Victory is won.




                                    I

    Rise, O glorious orb of day,--
      Christ no longer fills the grave,
      He hath risen with power to save,--
    Rise, and clear our night away.

                                   II

    Day, by seer and psalmist sung,
      Gladdest day for earth and heaven,
      For the Christ, Whom God had given,
    Hath the power from hades wrung.

                                   III

    Clouds of darkness, bow the head,
      Weep in raindrops in the night!
      Sorrow now is chased from sight,
    For the living Christ was dead.

                                   IV

    Heaven above, and earth below,--
      Men and angels raise the strain,
      Death could not the Christ retain,--
    Let your praises endless flow.

                                    V

    Ah, the spear, the thorns, the nails,
      Ah, the dying and the death,
      And the slow expiring breath,--
    But the suffering Christ prevails.

                                   VI

    Where can death bestow his prey?
      Can he hold the Lord of life?
      Better he had shirked the strife,
    Than have lost his power for aye.

                                   VII

    Rise, O glorious orb of day!
      Christ no longer fills the grave,
      He hath risen with power to save,--
    Rise, and clear our night away.




                                ASCENSION




                          {anabas eis hypsos.}

                                                              Ascension.


                                    I

    Borne on the clouds the Christ arose
    To where the light celestial glows,
    Till, farther than the eye could view,
    He passed the heavenly portals through.

                                   II

    Ended the weary life below,
    The painful toil, the grief, the woe;
    The conflict of the cross is past,
    And sin and death are slain at last.

                                   III

    Now, list the heavenly song begun
    By hosts in garments like the sun;
    Lift up, lift up your heads, ye gates!
    The glorious King an entrance waits.

                                   IV

    Ascended Christ! in mercy yet,
    Think of the hearts on Olivet,
    And in Thy wondrous grace restore
    Thy living Presence gone before.

                                    V

    And let the Spirit's aid revive
    Our waiting souls that faithful strive,
    Till from our Olivet we soar,
    To dwell with Thee for evermore.




                             {arate pylas.}


                                    I

    Lift up the gates,
      The Lord of heaven appears;
    Thrust wide the doors,
      The King of glory nears;
    The throne is His Whose arm of might
    O'erthrew the tyrant in the fight.

                                   II

    Lift up the gates,--
      The gates of hades fell;
    Thrust wide the doors,
      He burst the doors of hell,
    And prisoners in the dark abode,
    Exulting, hailed the Son of God.

                                   III

    Lift up the gates,--
      No power His might can meet;
    Thrust wide the doors,
      The foe is at His feet;
    The path is cleared, the prize is won,
    Enter, Thou all-victorious Son.

                                   IV

    Lift up the gates,--
      They come who welcome win;
    Thrust wide the doors,
      And let His followers in;
    They come from toil and conflict long,
    Ten thousand times ten thousand strong.

                                    V

    Lift up the gates,--
      Still valiant deeds are done;
    Thrust wide the doors,
      For laurels yet are won;
    And when the victor sheathes his sword,
    Receive the follower of his Lord.




                                    I

    Borne on the wings of light,
      Behold the Lord ascend,
    Up to the portals bright
      Where heavenly powers attend,
    And fling the gates of glory wide,
    While praises rise like flowing tide.

                                   II

    Back to the Father's bliss
      From war and strife below,
    From toil and loneliness
      'Mid scenes of sin and woe;--
    Loud plaudits hail the Victor now,
    Who comes with triumph on His brow.

                                   III

    Lord, in the peace of heaven,
      Far from our toil and pain,
    Think of the promise given,
      And come to us again;--
    Remember, Thou, the toilsome road,
    That brought Thee to Thy blest abode.

                                   IV

    And see the toils we bear,
      And hear the prayers we send;
    In answer to our prayers,
      Our needy souls befriend;--
    We need not languish in the night,
    Though heaven receive Thee from our sight.

                                    V

    O Promised Spirit, come,
      And fill the empty place,
    Till in our heavenly home
      We look upon His face,
    Who fought with us in earthly strife,
    And won for us immortal life.




                                PENTECOST




                                    I

    Like the beams that from the sun,
      Pierce the blackness of the night,
    Come to us, O Promised One,
                Spirit, Light.

                                   II

    Pure as saints who have attained,
      Clad in brightness for attire,
    Cleanse our souls by vileness stained,
                Spirit, Fire.

                                   III

    Stronger than uplifted arm
      In the tumult of the fight,
    Save our timid souls from harm,
                Spirit, Might.

                                   IV

    Soothing as the calm that falls
      When the winds and billows cease,
    Comfort us when fear appals,
                Spirit, Peace.

                                    V

    Come, O Gracious Spirit, come,
      We would have Thee for our Guest,
    Make our souls Thy chosen home,
                Spirit, Blest.




                                    I

    Come, Holy Ghost, in might,
      And make our weakness strong;
    Renew our valour in the fight
      Against the power of wrong.

                                   II

    Come, Holy Ghost, restore
      The zeal our lives have lost,
    And on our fainting spirits pour
      The grace of Pentecost.

                                   III

    Come, Holy Ghost, in light
      Our minds and hearts to cheer,
    And pierce the darkness of our night
      Of ignorance and fear.

                                   IV

    Come, Holy Ghost, in love,
      Reveal the love divine,
    That stooped to earth from heaven above,
      In sympathy benign.

                                    V

    And while the ages run,
      Our praise shall rise to Thee;
    And to the Father and the Son,
      One God, eternally.




                                    I

    Spirit of God, in love descend,
      And make our hearts Thy place of rest,
    In all our need a steadfast Friend
      To fill our store with gifts the best;

                                   II

    To cleanse our souls with holy fire
      From sordid stains that guilt imparts,
    And with Thy heavenly power inspire
      Our languid zeal, and fainting hearts;

                                   III

    To lift our minds to nobler things
      Than earth from all its best can show,--
    The wealth that flies on speedy wings,
      The fleeting joys, like sparks that glow.

                                   IV

    Come in the hour of sore distress,
      When, deep the heart for comfort sighs,
    And with Thy soothing kindliness
      The tear-drops wipe from weeping eyes.

                                    V

    "Lo, I am with you to the end,"
      Thus speaks the promise of our Lord;
    O Spirit of the Christ, descend,
      Fulfil to us the gracious word.




                                    I

    Lord, may Thy Holy Spirit calm
      Our troubled souls, and give them rest;
    And with His touch, like healing balm,
      Allay the pain of the distressed.

                                   II

    We hear the promise Thou did'st make
      To lone disciples long ago,
    And peace and hope our souls o'ertake,
      And joy dispels our brooding woe.

                                   III

    Now let us feel the Spirit's power,
      And let us hear His gracious word;
    Fulfil to us this holy hour
      The promise of our dying Lord.

                                   IV

    Come, Holy Ghost, with warmth of love,
      With light of hope, and calm of peace,
    And raise our sense bound souls above
      The mocking joys of earth that cease.




                                    I

    O God, the Holy Ghost,
      Thou Lord of light appear,
    And, as of old, at Pentecost,
      Come to us, waiting here;
    And let the darkness that enshrouds,
    Pass from our souls like passing clouds.

                                   II

    O God, the Holy Ghost--
      The choicest gifts are Thine;
    Grant us the grace we covet most,
      And virtues most divine;
    And with Thy purifying fire,
    Consume, we pray, our vain desire.

                                   III

    O God, the Holy Ghost,
      With strength our weakness brace,
    That e'en the threatenings of a host
      We may with courage face;
    And put satanic power to flight,
    That bears upon our souls with might.

                                   IV

    O God, the Holy Ghost,
      Our soul's enduring Friend,
    For all the gifts of Pentecost
      Our grateful songs ascend;--
    Thee, with the Father, and the Son
    We worship, glorious Three in One.




                                 VARIOUS




                  {en Iordane, baptizomenou sou Kyrie,}

                {he tes Triados ephanerothe proskynesis;}

                                                   _Epiphany_, January 6


                                    I

    When Jesus to the Jordan came
      To honour there the rite divine,
    Then, to the world, His awful claim
      Was witnessed by the Godhead Trine.

                                   II

    From heaven the Father's voice declared
      His pleasure and paternal love;
    And lo! the Holy Ghost appeared,
      And wore the likeness of a Dove.

                                   III

    Thrice holy, Jesus Christ, art Thou,
      By Father and by Spirit blessed;
    We see Thee at the Jordan now,
      And hear Thy Godhead there expressed.

                                   IV

    Now to the Father glory be,
      And to the Son beloved by God,
    And to the Spirit, endlessly,
      In heaven and all the earth abroad.




              {metemorphothes en to orei Christe ho Theos,}

       {deixas tois mathetais sou ten doxan sou, kathos edynanto.}

                                             _Transfiguration_, August 6


                                    I

    When on the mount the Lord appeared
      Transfigured to the sight,
    His countenance was like the sun,
      His raiment glistened white.

                                   II

    But dull the minds, and dark the eyes,
      On whom such glory shone;
    They saw not God upon the mount,
      They saw but man alone.

                                   III

    And when the dark and cloudy days
      Of death and sorrow came,
    What were their thoughts of Him who hung
      Upon the cross of shame?

                                   IV

    They knew not that the God of Life
      An offering yielded there,
    And of His will endured for all
      The load of sin He bare.

                                    V

    Lord, to the mount where Thou art seen
      In all Thy glory bright,
    Thy servants now would wend their way
      To gaze upon the Light,

                                   VI

    And there behold, in glory clad,
      The Light to mortals given,
    That in the night that hid the cross,
      Shone with the light of heaven.




                    {Idou, ho basileus sou erchetai.}

                                                             Palm Sunday


                                    I

    Behold, the King of Zion rides,
      But not in vain array;
    The people wave their goodly palms,
      With garments strew the way;
    And loud hosannas fill the air
      From crowds that, surging, throng;
    'Tis meet to honour Him Who rides
      With cheer, and shout, and song.

                                   II

    O Zion, of your God beloved,
      The day of strife is nigh,
    Yet comes He not with armour clad,
      And sword upon His thigh;
    The weapons of your mighty King
      No other hand could wield,
    The might of God is in His arm,
      The will of God His shield.

                                   III

    See, on the cross, without the wall,
      The King Immortal dies;
    Not now hosannas fill the air,--
      The shouts of hell arise;
    But in that hour of triumph, deemed,
      Satanic might is slain,
    For He Who bows the head in death,
      Shall rise to life again.

                                   IV

    O Zion, hail your mighty King,
      Your palms around Him wave,
    And strew your garments in the way
      Of Him Who rides to save;
    And when He mounts His regal throne,
      By bloody conflict won,
    Give homage to the King of heaven,
      God's One Eternal Son.




                         {agallestho ta drymou.}

                                                  Elevation of the Cross

                                                       Menaeon, Sept. 14


                                    I

    Waving in the autumn breeze,
    Clap your hands, ye forest trees,
    For the arms that now entwine
    Needy souls, were stretched on thine.

                                   II

    And the cross that bore the weight
    Of the Christ, Creator great,
    By the power that still remains,
    All the universe sustains.

                                   III

    Emblem, by the Church adored;
    Might, that wields the kingly sword;
    Glory, of the ransomed host;
    Agony, of spirits lost.

                                   IV

    Cross of Christ! we lift our eyes
    And behold the sacrifice;
    For the arms that now entwine
    Needy souls, were stretched on thine.




                                                                Judgment


                                    I

    When in the clouds of heaven
      The Lord, the Judge, appears,
    When memory brings my sin to light,
      And conscience fills with fears,--
    In mercy, Lord, have mercy then,
    Nor rank my soul with wicked men.

                                   II

    I have no plea to give,
      The sin is all my own,
    I cannot bear the searching glance
      Nor for that sin atone;
    I can alone that mercy crave,--
    O Lord, Thine erring servant save.

                                   III

    Didst Thou not come to earth?
      Didst Thou not die for me?
    And all my sin in mercy bear
      Upon the awful tree?
    I claim that sacrifice, and pray,
    Turn not my erring soul away.

                                   IV

    The record of my sin,
      In mercy, Lord, remove,
    And to a place at Thy right hand
      Call Thou my soul, in love;
    That love divine I make my plea,
    O may that love encircle me.




                   {ton piston oiketen sou, anapauson}

                           {hos eusplanchnos.}

                                                      Burial of a priest


                                    I

    Rest in the Lord, O servant by His grace,
    Dwell in His courts, and gaze upon His face,
    Know nought of toil, of weariness, or woe,
    They rest who serve, not weary, as below.

                                   II

    Rest in the Lord, the strife of war is past,
    Wear now the wreath of victory at last;
    E'en death is slain,--the cross of Christ sufficed,
    Death is not death, to those who live in Christ.

                                   III

    Rest in the Lord, the goal of life is won,
    To thee 'tis given to hear the glad "Well done";
    Great their reward, who, till their Lord appear,
    Serve in the vineyard of the Master, here.

                                   IV

    Rest in the Lord; none can His honour claim,
    They honour have, who honour most His name;
    Thine this reward who counted gain but loss,
    Nor felt it shame to glory in the cross.

                                    V

    Rest in the Lord; swift comes the happy time,
    When we who strive shall reach Thy fairer clime;
    Christ, give us welcome when the toil is past,
    And bring us to the bliss of heaven, at last.




               {makaria he hodos, he poreue semeron, hoti}

                   {hetoimasthe soi topos anapauseos.}

                                                      Burial of a layman


                                    I

    Thou dost not pass a lonesome way,
      O soul released from mortal coil,--
      Thou leav'st behind the weight and toil,
    And thou art blessed of God to-day.

                                   II

    The path thou treadest He hath trod
      Whom heaven received from death's abode,--
      He knows each turning of the road
    That brings the unburdened soul to God.

                                   III

    It is not dark, it is not sad,
      It is not haunted now with fear,--
      The saints have found it full of cheer,
    For with His comfort they were glad.

                                   IV

    Yea, with His presence thou art blest,
      And light upon the path is shed,
      For lo, He liveth Who was dead,
    And thou art journeying to thy rest.

                                    V

    'Tis we, not thou, who are distressed,
      For, blessed, blessed, is the way,
      O soul, thou journeyest to-day,
    That leads to everlasting rest.




                                 Psalm I


                                    I

    The man who erring counsel shuns,
      Nor strays where sinners meet,
    But in the law of God delights
      In meditation sweet,
    Shall reap the happiness of those
    To whom the Lord His favour shews.

                                   II

    As tree beside the water brooks
      Whose leaf unfading lives,
    And when the time appointed comes,
      A bounteous fruitage gives;--
    So shall he prosper all his days,
    Whose hope is in God's law always.

                                   III

    Not so the wicked,--they are chaff
      Before the wind that flies,
    Nor could they stand His searching glance,
      Should God in judgment rise;
    For known to God are all the right,
    But wicked men shall perish quite.




                                Psalm II

                                                                 Morning


                                    I

    Lord, a band of foes increasing
      Terror to my heart would bring;
    For they tell my soul unceasing,
      That no help from God can spring.

                                   II

    Yet Thou art my shield about me,
      Till the time of strife is past;
    And though cruel foes may flout me,
      Thou wilt hear my prayer at last.

                                   III

    On my couch when night was falling,
      Lay I down devoid of fear;
    And when morning light was calling,
      I awoke, for thou wert near.

                                   IV

    Tens of thousands round my dwelling
      Stand arrayed to do me harm;
    But my trust when foes are swelling,
      Rests in Thine almighty arm.

                                    V

    Rise, O Lord, for Thou, victorious,
      Hast the might of sin o'erthrown,
    And amid Thy triumph glorious,
      Bless the people Thou dost own.




                               Psalm XXVII

                               Verses 1-6


                                    I

    Light of my life, O Lord, Thou art,
    No fear afflicts my trusting heart
      When, all secure in Thee
    As in a fortress I repose,
    And evil men, my direst foes,
      Are baulked that trouble me,

                                   II

    Hosts may encamp on every side,
    And pallid fear the trust deride
      That saves me from affright;
    But in the Lord my hope shall last,
    Till noise of war and strife are past,
      And flee the powers of night.

                                   III

    To God I make this chief request,
    That I in His abode may rest
      Through all my earthly days,
    To mark its comeliness and grace,
    And see the beauty of His face,
      Whose love inspires my praise.

                                   IV

    There shall I dwell unseen by all,
    Secure when days of trouble call,
      And evil doers mock;
    And He shall hide me in His tent,
    Till all the wrath of man is spent
      As tempests on a rock.

                                    V

    Therefore to Thee my praise I'll give,
    And joyful offerings while I live
      My grateful soul shall bring;
    For Thou my foes hast beaten down,
    With victory Thou my head dost crown,
      And tun'st my heart to sing.




                                                                 Morning


                                    I

    From the hills the light is streaming,
      Hail, the gladsome morn!
    Earth with busy life is teeming,
      For the day is born.

                                   II

    Dawn, Thou Light of lights, undying
      On a fairer day,
    All creation beautifying
      With Thy glorious ray.

                                   III

    Weary eyes the hills are scanning
      For the early gleam;
    Souls, Thy long delay unmanning,
      Sleep, and idly dream.

                                   IV

    Ah, my soul, be up and doing,
      Life will soon be done,
    Night, the day is close pursuing
      To the setting sun.

                                    V

    And the day of God shall waken
      To the soul with fear,
    If, the call of life forsaken,
      We are slumbering here.

                                   VI

    From the hills the light is streaming,
      Hail the gladsome morn!
    And the light of God is beaming,--
      This, His day, is born.




                                                                 Evening


                                    I

    The day declines to night,
      The shadows lengthening fall,
    And see, the deepening purple light
      Throws on the hills its pall;--
    Lord, be our Light when suns decline,
    And in our souls unclouded shine.

                                   II

    Still is the eventide,--
      Calm is the soft repose,
    When earthly toil is laid aside,
      And eyelids drooping, close;
    Lord, let Thy peace my soul possess,
    In everlasting restfulness.

                                   III

    Night of my life draws near;
      Lord, when the light departs,
    Be all to me that Thou hast been
      To other trusting hearts,
    And in the calm that night bestows,
    Let me in peace with Thee repose.

                                   IV

    The night gives place to morn,
      The gloom shall pass away,
    And an eternal day be born,
      Whose sun shall shine for aye;
    Lord, wake me when the morn is come,
    And let me find with Thee my home.




                              The New Year


All-embracing as the Greek Service Books are, curiously enough, strictly
speaking, they contain no Thanksgiving services. It has been left for the
Russian Church to make them for the Greeks to imitate.

The models of the Ectene and Litanies are found in the Euchologion, at
vespers, but adaptations of their petitions to every eventuality in human
life, are the work of Russians, whose names, however, have not been
preserved. Here is an example from the Thanksgiving service for the New
Year.

                                    I

    Lord, let us feel that Thou art near,
    And while we pray, in mercy hear;
    Crown with Thy love the opening year;--
                Have mercy, Lord.

                                   II

    Of Thy benignity, we pray,
    Thy gracious Spirit grant alway,
    Our strife and discord to allay;--
                Have mercy, Lord.

                                   III

    May peace our inmost soul possess,
    And in our lives our converse bless,
    With unaffected kindliness;--
                Have mercy, Lord.

                                   IV

    Our sinful past, we here repent,
    With tears our wayward course lament,
    Now, let Thy pardoning grace be sent;--
                Have mercy, Lord.

                                    V

    As seasons come, Good Lord ordain
    That we the fruits of earth obtain,
    Send us the sunshine and the rain;--
                Have mercy, Lord.

                                   VI

    With strength Thy Holy Church endue,
    The anger of her foes subdue,
    The offerings of Thy grace renew;--
                Have mercy, Lord.




                              Harvest Hymn


                                    I

    Come, praise with gladness the Lord of all creation,
      Heaven tells His glory, earth His bounty shews;
    Lowly He sought us, and won for us salvation,
      Grace fills our lives with goodness He bestows.
          _Refrain._
                Bountiful Giver, Thine be the praise,
                Blessing, and honour, and glory, always.

                                   II

    Spring time and harvest, and cloud and summer gladness,
      Come to our earth because His promise lives;
    Morn smiles with beauty, and evening soothes our sadness;--
      Such are the treasures that His bounty gives.
          _Refrain._

                                   III

    Spring time is now, and summer with its beauty;
      Brightness and sadness here alternate come;
    Lord, may the flowers, and fruits of love and duty,
      Blossom and ripen for Thy harvest home.
          _Refrain._

                                   IV

    Then when the angels, the reapers at the ending,
      Gather the fruitage which our lives have grown,
    May we with gladness, angel toil attending,
      Sing of the harvest at the heavenly home.
          _Refrain._
                Bountiful Giver, Thine be the praise,
                Blessing, and honour, and glory, always.




                           PENITENCE AND LOVE




                                    I

    Now with my weeping would I cleanse my soul,
      And with my grief would shame my sin away;
    But tears no virtue have to make me whole,
      Nor sorrow power to end sin's hateful sway.

                                   II

    But yet the heart in sore distress that sighs,
      Looks to the Christ His succour to impart;
    And God receives the pleasing sacrifice,
      A broken spirit, and a contrite heart.

                                   III

    Nailed to the cross I see my Saviour bleed,--
      This is the sacrifice my soul requires;
    Here is the cleansing, and the power I need,
      To quell the rising of my vain desires.

                                   IV

    Speak to my heart, O Jesus Christ, Who came
      Fired by Thy love, an offering for sin;
    And by a love enkindled at that flame,
      Win me forever from the self within.




                                    I

    O God of love, on bended knee,
    We, guilty sinners, call on Thee;
    Now, by the cross that Jesus bore,
    Extend Thy mercy, we implore.

                                   II

    We have no plea to urge but this,
    Our own exceeding sinfulness,
    And all the love to sinners shown
    Who claim His merits as their own.

                                   III

    Ah, weary with the toil of sin,
    We seek Thy matchless grace to win;
    Lord, break the fetters that enslave,
    And let us know Thy power to save.

                                   IV

    Rise on the darkness of the way
    That leads from night to perfect day,
    And let the joy that light awakes
    Possess the soul that sin forsakes.

                                    V

    O Christ, to Thee our praise ascends,
    Whose love the needy soul befriends;
    For, by Thy cross our souls are free
    To love and praise, eternally.




                                    I

    O God, in mercy hear,
      I lift my cry to Thee,
    And let Thy gracious help be sent
      In my perplexity;
    But Thou art far away,
      And I am filled with shame,
    I cannot see Thy blessed face,
      And fear to name Thy name.

                                   II

    And now a sense of guilt
      Inspires me with dismay,--
    I know that none on earth can take
      That awful load away;
    'Tis mine, the sin, 'tis mine,
      And mine the guilt to bear,
    The awful burden of the blame,
      The cloud of dark despair.

                                   III

    Is there no balm to heal?
      No pity that can bless?--
    O God, Who art so far away,
      Be near in my distress;
    And heed the tears I shed,
      And hear my woeful cry;
    And since there is no hand to help,
      Come Thou in mercy nigh.

                                   IV

    'Twas then a voice I heard,--
      It came in winning tone,
    Across my night, from far away,
      To where I prayed alone;
    It told me of a love,
      That sought me long ago,
    And on the cross my burden bore,
      Of sin, and guilt, and woe.

                                    V

    O blessed cross of Christ!
      Thou hast my need supplied,
    For there, upon thy outstretched arms
      I see the Crucified;
    And He has sin to bear,
      That none can call His own,--
    O Christ, the sin and guilt Thou bor'st,
      Are mine, are mine, alone.




                                    I

    Come to the Christ in tears,
      And in His hearing tell
    Thy sins, and griefs, and fears,
      The wants He knoweth well;
    Fear not to bring a large request,
    He gives, and giveth of His best.

                                   II

    Come to the Christ in tears:
      The contrite heart He wills;
    And every prayer He hears,
      And every vessel fills;--
    We never ask, and sigh unblest,
    He gives, and giveth of His best.

                                   III

    Come to the Christ in tears;--
      As when the clouds depart
    A glorious light appears--
      So joy shall flood the heart;
    They cannot weep who share His grace,
    And see the smiling of His face.




                                    I

    Forgive my heart its vain regrets,
      And, as I cast my eyes behind,
    Subdue the spirit, Lord, that frets,
      Because the light with dark is twined.

                                   II

    I cannot understand the way
      By which unerring wisdom leads;
    Nor do I know for what to pray,
      Unconscious of my deepest needs.

                                   III

    Thou, Whose almighty power upholds
      The stars that in their courses move,--
    Whose eye creation's need beholds
      To prompt the outflow of Thy love;--

                                   IV

    Teach me in calm content to live
      'Mid all the changes life contains,
    Assured that, love and wisdom give
      The blessing that for aye remains.

                                    V

    And in the darkness and the light,
      And in the gladness and the pain,
    Make me to know that all is right,
      And every loss my truest gain.




           {porrho ekpheuxometha kosmou, hapan to hamartema.}


                                    I

    Far let me flee from worldly sin,
      Nor look behind, but onward press;
    Lest the deceit that lurks within,
      Should link the soul to worldliness.

                                   II

    Ah! whither shall I flee, my God?
      There is no refuge but in Thee,
    And Thy command exceeding broad,
      Condemns my soul's perversity.

                                   III

    But in Thy grace my troubled soul
      Would find forgiveness freely given;
    And in Thy Spirit's firm control,
      A power to lift me nearer heaven.

                                   IV

    Thus shall I flee from worldly sin,
      Nor look behind, but onward press,
    And daily fight, and daily win
      The rich reward of righteousness.




                                    I

    Lord of mercy, at Thy gate,
      Needy souls imploring pray;
    Have we come, Good Lord, too late?
      Must we turn in grief away?

                                   II

    Young and old Thy mercy claim,--
      Some are early at the gate,
    Some are late to own Thy name,
      Surely none, though late, too late!

                                   III

    Blessed, who with morning sun,
      Hopeful at Thy portals wait;
    Yea, and when the day is done,
      Blessed they who find the gate.

                                   IV

    Ah, Good Lord, when Thou wert here,
      Homeless, in our world of sin,
    Few, to give Thee warmth and cheer,
      Called their weary Lord within.

                                    V

    Sad, repenting, full of fear,
      Hoping, doubting, still we wait;
    As we call, in mercy hear;--
      Open, Lord, to us the gate.




                                    I

    Burdened with a heavy load,
      Lord, we come, for Thou art calling;
    Rough and toilsome is the road,
      And the night around is falling.

                                   II

    Sin, the burden that we bear,
      Fills us with a dread to meet Thee;
    Yet, we yield not to despair,
      But for mercy would entreat Thee.

                                   III

    From the cross a glorious light
      Falls upon our path to cheer us;
    And a hope on pinions bright
      Hovers, in the darkness, near us.

                                   IV

    For the sake of Him Who bore
      All the sin, we come lamenting,
    Let Thy pardon now restore
      Sinners, at Thy feet, repenting.




                                    I

    Lord of a countless throng,
      Fair as the stars of night,
    Won from the thrall of cruel wrong
      Back to the good and right;
    Thine is the praise they sing,
    Lord of their souls, and King.

                                   II

    Thine was the love that sought
      Far as their wanderings led;
    Thine was the wondrous grace that brought
      Life to the faint and dead;
    Pardon for all the past,
    Peace that shall endless last.

                                   III

    Lord of a countless throng
      Sworn to be faithful aye,
    When, in the power that makes them strong,
      They stand in evil day;
    Make us by grace, we pray,
    Loyal and brave as they.




                                    I

    Let all the world abroad
      In cheerful praise unite
    To bless the name of God,
      Creator, Lord of might.

                                   II

    He made the sea and land,
      The pastures rolling wide,
    The mountains towering, grand,
      The streams that ceaseless glide;

                                   III

    The cattle on the hills,
      The flocks afield that rove,
    The birds, whose music fills
      The silence of the grove;

                                   IV

    The heavens that, day and night,
      His matchless power declare,
    The sun and moon, whose light
      Illumines everywhere.

                                    V

    Let man, creation's lord,
      His rightful homage give
    To Him Whose mighty word
      First called his soul to live.

                                   VI

    And with the heavenly host,
      Our Sovereign Lord adore,
    And Son, and Holy Ghost,
      Both now, and evermore.




                                    I

    Thou Saviour of our sinful race,
    We sing the fulness of Thy grace;
    Lord, as our songs in rapture soar,
    On us Thy loving-kindness pour.

                                   II

    There is no merit of our own,
    No plea to offer, save alone
    That Thou hast died upon the tree,
    To set our sin-bound spirits free.

                                   III

    O, when the world, in awful fear,
    Beholds the Judge of all appear,
    Be this our joy on that dread day,
    That Christ hath borne our sins away.

                                   IV

    When in the land of bliss divine,
    Our souls in robes of beauty shine,
    This be our song before the throne,
    Not ours the beauty, Thine alone.

                                    V

    To Thee, O God, be glory given,
    And to the Christ, the King of heaven;
    And to the Holy Spirit, blest,
    Be praise for evermore exprest.




                                    I

    Where the Lord reveals His presence,
      Glory lights the sacred place,
    And the soul in adoration
      Falls before the throne of grace.

                                   II

    Seraphim, and saints in wonder,
      Lift their songs where Christ is set,
    And employ, in sacred homage,
      Harp, and palm, and coronet.

                                   III

    Light of lights, no light approacheth,--
      Sun, nor moon, nor stars of night,
    Flood the noon-tide and the darkness
      With such radiance of delight.

                                   IV

    Beauty of the King Immortal!
      Ere we rise to where Thou art,
    Let the glory of Thy presence
      Chase the darkness from our heart.




                                    I

    O Love of God, surpassing far
      The loves that human hearts unite,
    Far from our ken as yonder star
      That sheds its radiance on the night;

                                   II

    High as the heavens, and deep as hell,
      Broad as the world's infinite need,--
    None but the Christ that love can tell,
      And none its winning power impede.

                                   III

    Glory to God! that love exprest
      Came in the gift our need required,
    And in the Christ our lives are blest,
      And by His love are souls inspired.

                                   IV

    And from the manger to the cross,
      And at the noon-day and the night,
    He bore the burden of our loss,
      Nor shunned the anguish and despite.

                                    V

    And 'twas the love of God He showed,
      When, crowned with shame, He meekly died;--
    No gifts by bleeding love bestowed,
      So great as Jesus crucified.




                                    I

    O God of our salvation,
      Who in Thy glorious might,
    Didst speak, and all creation
      Arose from brooding night;
    And chaos, and confusion,
      To form and order sped,
    While lo! in rich profusion
      The earth its beauty spread.

                                   II

    O God of our salvation,
      Thy word hath still its power,
    And souls in desolation
      Are lying at this hour;
    Speak as of old, and banish
      The chaos and the night,
    And bid their sorrows vanish
      Before Thy glorious light.

                                   III

    O God of our salvation,
      Thy Word our Flesh became;
    To free from condemnation
      He bore our human name,
    And spoke to us confiding
      Of all the Father willed;
    And we, with Him abiding,
      Are with His fulness filled.

                                   IV

    O God of our salvation,
      Thou, Christ, in mercy come,
    And make Thy new creation
      Thine everlasting home;
    And in our hearts abiding,
      And in Thy Church adored,
    Still speak the word confiding,
      O Jesus Christ, our Lord.




                                    I

    O Jesus, when my guilty fears
      My wakened soul distress,
    And Judgment for the past appears
      In all its awfulness,--
        Bid gathering clouds asunder roll,
        And shed Thy sunshine in my soul.

                                   II

    When from their long-forgotten grave
      My guilty deeds arise,
    And terror proves me yet the slave
      My soul would fain despise,--
        From stings of memory heal my soul,
        And free me from sin's dire control.

                                   III

    O Lord, in Whom my hope is set,
      I look in faith to Thee;
    From sin, and guilt, and sad regret,
      My soul in mercy free;--
        For, in that mercy, Lord, I trust,
        And lie, repenting, in the dust.




                                    I

    Lord, I am Thine, for Thou hast died for me;
    Thy claim I own, and give myself to Thee;
    Not with the price of gold, of gold most fine
    Hast Thou redeemed my soul, and made me Thine.

                                   II

    Thy blood was shed upon the awful tree;
    I marvel at the love there shown for me
    All loveless, and to sin and self a slave;--
    Thy gifts enriched me, yet I nothing gave.

                                   III

    Now in its wonder would my soul arise,
    Shorn of all pride, but precious in Thine eyes,
    Who for its life Thy glory laidst aside,
    And wore its shame, and for its purchase died;

                                   IV

    And fired with love, that wondrous love proclaim
    In life, in death, in fealty to Thy name;
    In loving service, for such service given,
    Here upon earth, and yonder in Thy heaven.

                                    V

    Lord, I am Thine, Thy love hath won my soul;
    Now shall my life obey such sweet control;--
    No, not mine own, the purchase is complete,
    I bring my all to lay it at Thy feet.




                               ASPIRATIONS




                                    I

    Lord, let our eyes the things unseen behold,
      And, 'mid the glory that like sunset dies,
    Fair to the sight the wondrous bliss unfold
      That lives in beauty under cloudless skies.

                                   II

    And let our ears the things unuttered hear,
      That silent voices to the soul can tell;
    That heart can whisper when a heart is near
      Of love that scorns in uttered tones to dwell.

                                   III

    Teach us to know that things unseen are real,
      That earth no bloom of fadeless beauty gives,
    That far beyond the things that sense can feel,
      The joy of being, and of having, lives.

                                   IV

    Lord Who hast risen, nor left the world behind,
      Daily incline our sense-bound souls to soar,
    Till 'mong the things all hidden we may find
      Possessions that abide for evermore.




                                    I

    Wake to the songs that lips unsullied sing,
      And let their tones responsive echoes call,--
    There's more to cheer us than our senses bring,
      And sweeter anthems than from mortals fall.

                                   II

    Saints in the land where sin is all unknown,
      Where care nor sorrow can the light subdue,
    Dwell in the glory of the heavenly throne,
      And voice new praise, for wonders ever new.

                                   III

    Wake to their praise, and let us blend with theirs
      Songs that shall travel to a fairer clime;
    Glad as the morn, and hallowed by our prayers,
      Offerings of duty from the realm of time.

                                   VI

    One, we are one with victors gone before;
      Songs that are ours, were theirs when in the strife;
    Theirs shall be ours when, all our striving o'er,
      Christ gives us entrance to immortal life.




                                    I

    Bring to the Christ your fears,
      And tell your sorrows there,
    The faintest cry he hears,
      And every faltering prayer;
          He knows your weight of woe,
          Who dwelt with us below.

                                   II

    With thought of sin opprest,
      Does conscience smite thee sore?
    There is a place of rest,
      Where sin afflicts no more;
          See, where the blood was spilt,
          The cross hath borne thy guilt.

                                   III

    Think you of former bliss,
      Of happier, sunnier hours,
    When fragrant joys you miss,
      Bestrewed your path like flowers?
          With Christ more joys abound,
          Than can on earth be found.

                                   IV

    Mourn you a heart estranged,
      Once kind, but now grown cold?
    A happy friendship changed,
      Now that the years are old?
          There is a Friend above,
          And His, a lasting love.

                                    V

    Is there an empty room
      Where silence broods alone,
    All curtained round with gloom,
      Where once the sunlight shone?
          Hearts that are linked below,
          In Christ no parting know.

                                   VI

    Bring then to Christ your fears,
      And tell your sorrows there,
    The faintest cry He hears,
      And every faltering prayer;
          He knows your weight of woe,
          Who dwelt with us below.




                                    I

    Lord, soothe my anxious, troubled soul,
      And bid its doubting cease,
    Speak to the crested waves that roll,
      To sink in quiet peace;
    And bring me to a place of rest,
      A haven calm and still,
    Where every soul by sin distressed,
      May dwell secure from ill.

                                   II

    Ah! Thou wert once, my Blessed Lord,
      By surging waters pressed,
    But Thou didst speak th' almighty word
      And laidst them still at rest;
    And 'gainst Thy soul the wrath of sin
      Its tempest fury cast,
    But Thou didst stand, serene within,
      Till all the storm had passed.

                                   III

    O Christ, the hiding-place of those
      Who face the blinding blast,
    And battle with a myriad woes
      That sweep in fury past;
    Be Thou my comfort and defence,
      While storm fiends wildly cry,--
    My star of hope when night is dense,
      And dangers round me lie.




                                    I

    Surpassing great the gift of God
      To erring mortals given,
    A way that, from their dark abode,
      Leads to the light of heaven.

                                   II

    O Christ Who art the living way,
      Plant Thou my feet therein,
    And lead me lest I go astray
      In luring paths of sin.

                                   III

    Too long I've found a sad delight
      In wandering from Thy care,
    Nor feared the sudden fall of night,
      The darkness, and the snare.

                                   IV

    O Jesus Christ, to Thee my soul
      In conscious weakness clings;
    Teach me to seek the kind control
      That peace and safety brings.

                                    V

    And lead me upwards day by day,
      Till, night and danger past,
    I reach by Thee the living way,
      The Father's house at last.




                                    I

    My hope is firmly set
      On Him Whose truth abides;
    The lights of earth may fade and die,
    The hopes of earth despairing fly,--
      No fear my heart betides.

                                   II

    My love its ardour finds
      In Him Whose love is strong,
    Who bought me with a price untold,
    More than of silver or of gold,
      And fills my heart with song.

                                   III

    My peace its calm attains
      In Him Whose power defends;
    My foes may sound a loud alarm,
    I trust securely in the arm
      He for my succour lends.

                                   IV

    My joy its gladness sings
      In notes His voice awakes,--
    A joy no effort can attain,
    That thrills alike in loss and gain,
      And when the world forsakes.

                                    V

    Thou Christ art all I need,
      Of all my bliss the spring;
    More fulness in Thy grace is found,
    Than when the corn and wine abound,
      And all the world can bring.




                                    I

    The time is drawing near,
      It cannot tarry long,
    When they who face the conflict here,
      Shall join the glorious throng,

          Where gladness fills each heart,
            And honour crowns each brow;--
          For tireless service fit me, Lord,
            By willing service now.

                                   II

    Let no depressing thought
      My brooding mind depress;
    But let me hear, in winning tones,
      What they who serve possess,

          Where gladness fills each heart, etc.

                                   III

    Let sunshine flood the soul,
      When threatening night descends,
    That I may see the light serene
      No sunset ever ends.

          Where gladness fills each heart, etc.

                                   IV

    Let strength my spirit nerve,
      That, with each labour done,
    I may, like those who serve above,
      See some new task begun;

          Where gladness fills each heart, etc.

                                    V

    The time is drawing near,--
      Till that bright morning break,
    May I, with those who see Thy face,
      Thy will, my pleasure make:

          Where gladness fills each heart, etc.




                                    I

    I will not yield my sword,
      I will not bow the knee,
    But I would hear the blessed word
      That calls my soul to Thee;
    And through the din of war,
      And in the midst of strife,
    That word shall be the guiding star
      To lead me on to life.

                                   II

    And in the midst of snares
      Which subtle fingers lay,
    I shall not stumble unawares
      Upon the upward way;
    But keep before my eyes
      The goal before me set,
    Lest I should miss the glorious prize
      Which loyal victors get.

                                   III

    O Christ, Who art my King,
      Thy cause I make mine own,
    Till proud rebellious foes shall bring
      Their homage to Thy throne;
    Till then my heart revive
      With courage brave and strong,
    And steel my feeble arm to strive
      Against the power of wrong.

                                   IV

    When from the fateful field
      I hail my rightful King,
    To Him my trusty sword I'll yield,
      And all my trophies bring;
    And He shall crown my head
      With honours richer far
    Than trophies from the conquered dead,
      And all the spoils of war.




                                    I

    If in the cause of right I must,
      Do battle with the sword,
    Then, let me follow Him I trust,
      My chosen King and Lord.

                                   II

    As Captain in the mortal fight,
      He knows the foe I fear;
    His presence fires my soul with might,
      And fills my heart with cheer.

                                   III

    If I should see Him ever near,
      When blows unceasing fall,
    I shall no flaunting banner fear,
      Nor loudest battle call.

                                   IV

    And in the thickest of the strife,
      No polished shaft I'll dread,
    For He preserves my soul in life,
      In battle shields my head.

                                    V

    No power shall in the fight prevail,
      No subtle gin ensnare,
    Though all the hosts of hell assail,
      And guile the fraud prepare.

                                   VI

    Lord, gird me with Thy armour bright,
      And lead me forth to win,
    For I would battle for the right
      Against the might of sin.




                                    I

    The Christ on Olive's mount in prayer
      His heart to God exprest;
    And as they held sweet converse there,
      His soul with peace was blest.

                                   II

    Far from the din of troubled life,
      The tumult, and the swell,
    A silence, stilling earthly strife,
      Upon His spirit fell.

                                   III

    And there a voice whose soothing tone
      The trusting spirit filled,
    Came with that grace by which alone
      Our great unrest is stilled.

                                   IV

    O may the blessed thought, divine,
      That moved the Christ to prayer,
    Our weary, anxious souls incline
      Like peace and joy to share;

                                    V

    And on the mount where God is met,
      May we the solace know,
    That found His soul on Olivet,
      Who shared our life below.




                                    I

    Like music at the stilly hour,
      When twilight veils the light of day,
    A gentle voice, with winning power,
      Allured me from the world away.

                                   II

    It made me sad, because I thought
      That love undying I could spurn;
    It made me glad, because it brought
      A loving message in return.

                                   III

    Ah, then the Christ my sin revealed,
      And bade me cast the barrier down,
    And rise to things from eyes concealed,
      More lasting than the world's renown.

                                   IV

    I found the pathway to the cross,
      And lo, my blindness passed away,
    For radiant sunlight swept across
      The darkness that had led astray.

                                    V

    'Twas then that Christ, in all His love,
      In all His beauty won my soul;--
    Now, for the treasures stored above,
      I thrust aside the world's control.




                                    I

    O Lord, Thou in the hour of need,
      Didst succour those who sought Thine aid,--
    The faint revive, the hungry feed,--
      And on the sick thine hand was laid.

                                   II

    Our needy souls Thy help would crave,
      For faint they droop, and hungry pine,--
    Lord, from their mortal sickness save,
      And heal them by Thy power divine.

                                   III

    Where memories weave a sombre web,
      And sighs reveal the heart distressed,
    Where joys that flowed, in murmurs ebb,
      And buoyant souls are sore oppressed;

                                   IV

    Come as of yore, all helpful, come,
      And let Thy loving kindness bless,
    That, where the voice of praise is dumb,
      Songs may arise of thankfulness.




                                    I

    My harp upon the willows, grave,
      In weeping days is sadly hung,
    For, Lord, the joy Thy presence gave,
      Is from my soul in anguish wrung.

                                   II

    I think upon the peaceful hours,
      With Thy companionship to please;
    But now the world is shorn of flowers,
      And birds are mute among the trees.

                                   III

    Wilt Thou not come as morning light?
      As spring that wakes the sleeping earth?
    As zephyrs on the tuneless night,
      To stir my soul to holy mirth?

                                   IV

    O matchless Love! for me expressed,
      O gift of Love surpassing great!
    Wake love responsive in my breast,
      And make my drooping soul elate.

                                    V

    My heart is strung; up heart, proclaim
      In joyful strains the Love divine,
    That stooped from highest heaven, and came
      To earth to save this soul of mine;

                                   VI

    To free my heart from carking cares,
      From trusting aught to fleshly aid;
    To shew me sin's seductive snares,
      That for unwary feet are laid.

                                   VII

    Blest Spirit of my God, return,
      And o'er my life resume Thy sway,
    That love within my soul may burn,
      And quicken joy from day to day.




                                    I

    To Thee my soul enraptured sings,
    O Thou, Immortal King of kings
        Enthroned where glory shines;
    The garland of the praises sweet,
    That I would offer at Thy feet,
        My grateful heart entwines.

                                   II

    More rare Thy beauty than the best
    By highest heaven or earth possessed;
        More radiant than the sun,
    The glory shining from Thy face
    That fills with light the holy place,
        O Thou Immortal One!

                                   III

    Greater Thy might than lord of war,--
    Thy vast dominions stretch afar
        Beyond a kingly sway;
    Thy hand upholds the earth and sea,
    And heaven, and all that therein be,
        Thy wise decrees obey.

                                   IV

    But not by rule of power alone
    Are subjects loyal to Thy throne,
        Thy love their fealty wins,--
    A love that, by its winning grace
    Allured our fallen, guilty race
        From their rebellious sins.

                                    V

    Lord, by Thy cross that won my soul,
    From bondage to benign control,
        My every power possess;
    That, daily, I my cross may bear,
    And find, to serve Thee everywhere,
        Is praising Thee the best.

                                   VI

    To Thee my soul enraptured sings,
    O Thou Immortal King of kings,
        But I would join the song,
    Of myriad souls in realms of light,
    Who praise their King by day and night,
        Through all the ages long.




                           MODERN GREEK HYMNS




                {Christos ho Logos me theoi sarkoumenos.}


The following is a close rendering of a hymn to Christ The Word, taken
from a collection of hymns to The Three One God, by Bishop Nektarios,
Metropolitan of Pentapolis (_vide_ Introduction, page xxi). The hymn,
which is in anapaests, is at page 10 of the author's collection, where it
bears the title, {Ode eis ton kyrion hemon Iesoun Christon.} The volume
was published at Athens, 1909, and is one of many similar collections
written by hymn-writers in the communion of the Greek Church.

                                    I

    Christ The Word! Thine Incarnation
      Links my nature to Thine own;
    By Thy sore Humiliation,
      I am lifted to Thy throne;
    By Thy suffering Thou hast fired me
      With a zeal to sacrifice,
    And to noble life inspired me,--
      Hence my grateful songs arise.

                                   II

    Word of God! Thy Crucifixion
      Hath upraised me from the earth;
    By Thy death and dereliction,
      Thou hast given me nobler birth;
    By Thy Resurrection glorious,
      Life immortal now I own,--
    Hence ascend my songs victorious
      To Thy praise, O Christ the Son.

                                   III

    By Thy hand at the creation,
      Thou didst form me from the ground,
    And, to mark my kingly station,
      With Thine image I was crowned;
    And that hand, when pierced and bleeding,
      Raised me from corruption's mire,
    And, though all this love unheeding,
      Decked me with divine attire.

                                   IV

    Thou who gav'st my soul its being,
      Breathing in me life divine,
    Didst, by Thine all-wise decreeing,
      Unto death Thy life resign;
    And from death my soul defending,
      Thou didst sojourn with the dead,
    That Thou mightst, my fetters rending,
      Raise me up, Thou Glorious Head!

                                    V

    Shame be on your heads abiding,
      Disobedient people now,
    Who to death, and vile deriding,
      Caused the Word of God to bow!
    Shame! for death, nor powers infernal,
      Nor the dark of hades' gloom,
    Could retain the King Eternal
      In the bondage of the tomb.




              {Deute kai mimesometha en te parouse heorte.}


Another rendering from the Greek of Bishop Nektarios. The original is on
page 68 of his collection, where it is entitled, {Hymnos eis ten baptisin
tou kyriou hemon Iesou Christou}. The hymn is obviously based on the
troparian and contakion for the Feast of the Theophany, or Epiphany
(January 6), and the contakion for the Feast of St. John Baptist (January
7). The latter contakion reads thus:--

"At Thy bodily presence Jordan was driven back in fear; John shook with
trembling as he fulfilled his prophetic ministry; the host of angels were
amazed at seeing the Baptized in the flesh, and all that were in the dark
shades [of hades] received light, and praised Thee Who hast appeared, and
hast lightened everything." (Menaeon, Venice edition, page 81.)

                                    I

    Come, keep this Feast, who holy things revere,
    And with pure minds, your Lord adore with fear.

                                   II

    Lo, to the Jordan on this sacred day,
    The Bridegroom from His chamber took His way.

                                   III

    Jordan affrighted, on its course was stayed;
    The Baptist heard His voice and was dismayed.

                                   IV

    "How can I hold that sacred Head of Thine,
    O Word of God, Immortal, and Divine?"

                                    V

    Then, from the Father, in the heaven above,
    The Holy Ghost descended as a Dove.

                                   VI

    While on the Christ the dove-like form abode,
    And Jordan's parted waters o'er Him flowed.

                                   VII

    "This is my Son," the Father spake from heaven,
    "Who, for the lost of Adam's race was given."

                                  VIII

    Illumine us, we sing, O Christ the Lord,
    Glory to Thee, O Thou Incarnate Word!




          _BY THE SAME AUTHOR. Crown 8vo. Price 3/6 each nett._


HYMNS OF THE APOSTOLIC CHURCH, being Centos and Suggestions from the
Service Books of the Holy Eastern Church. With Introduction, and
Historical and Biographical Notes.

HYMNS FROM THE EAST, being Centos and Suggestions from the Service Books
of the Holy Eastern Church. With Introduction.

HYMNS FROM THE GREEK OFFICE BOOKS, together with Centos and Suggestions.

HYMNS OF THE HOLY EASTERN CHURCH, translated from the Service Books. With
Introductory Chapters on the History, Doctrine, and Worship of the
Church.

                       Alexander Gardner, Paisley.


HYMNS OF THE GREEK CHURCH, translated, with Introduction and Notes. Cheap
edition. Crown 8vo. Cloth. 1s. 6d. nett.





End of the Project Gutenberg EBook of Hymns from the Morningland, by Various

*** END OF THIS PROJECT GUTENBERG EBOOK HYMNS FROM THE MORNINGLAND ***

***** This file should be named 29480.txt or 29480.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/2/9/4/8/29480/

Produced by Stephen Hutcheson and Charles Coulston

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org.  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.