summaryrefslogtreecommitdiff
path: root/28497.txt
diff options
context:
space:
mode:
Diffstat (limited to '28497.txt')
-rw-r--r--28497.txt13891
1 files changed, 13891 insertions, 0 deletions
diff --git a/28497.txt b/28497.txt
new file mode 100644
index 0000000..09c9646
--- /dev/null
+++ b/28497.txt
@@ -0,0 +1,13891 @@
+The Project Gutenberg EBook of Myths of the Norsemen, by H. A. Guerber
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Myths of the Norsemen
+ From the Eddas and Sagas
+
+Author: H. A. Guerber
+
+Release Date: April 4, 2009 [EBook #28497]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK MYTHS OF THE NORSEMEN ***
+
+
+
+
+Produced by the Online Distributed Proofreading Team at
+https://www.pgdp.net/
+
+
+
+
+
+
+
+
+ Myths of the Norsemen
+
+ From the Eddas and Sagas
+
+ By
+
+ H. A. Guerber
+
+ Author of "The Myths of Greece and Rome" etc.
+
+
+
+
+ London
+ George G. Harrap & Company
+ 15 York Street Covent Garden
+
+ 1909
+
+
+
+
+
+
+
+
+ Printed by Ballantyne & Co. Limited
+ Tavistock Street, Covent Garden, London
+
+
+
+
+
+
+CONTENTS
+
+
+ Chap. Page
+
+ I. The Beginning 1
+ II. Odin 16
+ III. Frigga 42
+ IV. Thor 59
+ V. Tyr 85
+ VI. Bragi 95
+ VII. Idun 103
+ VIII. Nioerd 111
+ IX. Frey 117
+ X. Freya 131
+ XI. Uller 139
+ XII. Forseti 142
+ XIII. Heimdall 146
+ XIV. Hermod 154
+ XV. Vidar 158
+ XVI. Vali 162
+ XVII. The Norns 166
+ XVIII. The Valkyrs 173
+ XIX. Hel 180
+ XX. AEgir 185
+ XXI. Balder 197
+ XXII. Loki 216
+ XXIII. The Giants 230
+ XXIV. The Dwarfs 239
+ XXV. The Elves 246
+ XXVI. The Sigurd Saga 251
+ XXVII. The Frithiof Saga 298
+ XXVIII. The Twilight of the Gods 329
+ XXIX. Greek and Northern Mythologies--A Comparison 342
+
+
+
+
+
+
+LIST OF ILLUSTRATIONS
+
+
+ Norsemen Landing in Iceland (Oscar Wergeland) Frontispiece
+
+ To face page
+ The Giant with the Flaming Sword (J. C. Dollman) 2
+ The Wolves Pursuing Sol and Mani (J. C. Dollman) 8
+ Odin (Sir E. Burne-Jones) 16
+ The Chosen Slain (K. Dielitz) 18
+ A Viking Foray (J. C. Dollman) 20
+ The Pied Piper of Hamelin (H. Kaulbach) 28
+ Odin (B. E. Fogelberg) 36
+ Frigga Spinning the Clouds (J. C. Dollman) 42
+ Tannhaeuser and Frau Venus (J. Wagrez) 52
+ Eastre (Jacques Reich) 54
+ Huldra's Nymphs (B. E. Ward) 58
+ Thor (B. E. Fogelberg) 60
+ Sif (J. C. Dollman) 64
+ Thor and the Mountain (J. C. Dollman) 72
+ A Foray (A. Malmstroem) 88
+ The Binding of Fenris (Dorothy Hardy) 92
+ Idun (B. E. Ward) 100
+ Loki and Thiassi (Dorothy Hardy) 104
+ Frey (Jacques Reich) 118
+ Freya (N. J. O. Blommer) 132
+ The Rainbow Bridge (H. Hendrich) 146
+ Heimdall (Dorothy Hardy) 148
+ Jarl (Albert Edelfelt) 152
+ The Norns (C. Ehrenberg) 166
+ The Dises (Dorothy Hardy) 170
+ The Swan-Maiden (Gertrude Demain Hammond, R.I.) 174
+ The Ride of the Valkyrs (J. C. Dollman) 176
+ Brunhild and Siegmund (J. Wagrez) 178
+ The Road to Valhalla (Severin Nilsson) 182
+ AEgir (J. P. Molin) 186
+ Ran (M. E. Winge) 190
+ The Neckan (J. P. Molin) 194
+ Loki and Hodur (C. G. Qvarnstroem) 202
+ The Death of Balder (Dorothy Hardy) 206
+ Hermod before Hela (J. C. Dollman) 210
+ Loki and Svadilfari (Dorothy Hardy) 222
+ Loki and Sigyn (M. E. Winge) 228
+ Thor and the Giants (M. E. Winge) 230
+ Torghatten 234
+ The Peaks of the Trolls 244
+ The Elf-Dance (N. J. O. Blommer) 246
+ The White Elves (Charles P. Sainton, R.I.) 248
+ Old Houses with Carved Posts 250
+ The Were-Wolves (J. C. Dollman) 260
+ A Hero's Farewell (M. E. Winge) 264
+ The Funeral Procession (H. Hendrich) 268
+ Sigurd and Fafnir (K. Dielitz) 274
+ Sigurd Finds Brunhild (J. Wagrez) 278
+ Odin and Brunhild (K. Dielitz) 280
+ Aslaug (Gertrude Demain Hammond, R.I.) 282
+ Sigurd and Gunnar (J. C. Dollman) 284
+ The Death of Siegfried (H. Hendrich) 288
+ The End of Brunhild (J. Wagrez) 290
+ Ingeborg (M. E. Winge) 304
+ Frithiof Cleaves the Shield of Helge (Knut Ekwall) 308
+ Ingeborg Watches her Lover Depart (Knut Ekwall) 312
+ Frithiof's Return to Framnaes (Knut Ekwall) 316
+ Frithiof at the Shrine of Balder (Knut Ekwall) 318
+ Frithiof at the Court of Ring (Knut Ekwall) 320
+ Frithiof Watches the Sleeping King (Knut Ekwall) 324
+ Odin and Fenris (Dorothy Hardy) 334
+ The Ride of the Valkyrs (H. Hendrich) 344
+ The Storm-Ride (Gilbert Bayes) 358
+
+
+
+
+
+
+INTRODUCTION
+
+
+The prime importance of the rude fragments of poetry preserved in
+early Icelandic literature will now be disputed by none, but there
+has been until recent times an extraordinary indifference to the
+wealth of religious tradition and mythical lore which they contain.
+
+The long neglect of these precious records of our heathen ancestors
+is not the fault of the material in which all that survives of
+their religious beliefs is enshrined, for it may safely be asserted
+that the Edda is as rich in the essentials of national romance
+and race-imagination, rugged though it be, as the more graceful
+and idyllic mythology of the South. Neither is it due to anything
+weak in the conception of the deities themselves, for although
+they may not rise to great spiritual heights, foremost students of
+Icelandic literature agree that they stand out rude and massive as the
+Scandinavian mountains. They exhibit "a spirit of victory, superior
+to brute force, superior to mere matter, a spirit that fights and
+overcomes." [1] "Even were some part of the matter of their myths
+taken from others, yet the Norsemen have given their gods a noble,
+upright, great spirit, and placed them upon a high level that is all
+their own." [2] "In fact these old Norse songs have a truth in them,
+an inward perennial truth and greatness. It is a greatness not of
+mere body and gigantic bulk, but a rude greatness of soul." [3]
+
+The introduction of Christianity into the North brought with it the
+influence of the Classical races, and this eventually supplanted the
+native genius, so that the alien mythology and literature of Greece
+and Rome have formed an increasing part of the mental equipment of the
+northern peoples in proportion as the native literature and tradition
+have been neglected.
+
+Undoubtedly Northern mythology has exercised a deep influence upon
+our customs, laws, and language, and there has been, therefore,
+a great unconscious inspiration flowing from these into English
+literature. The most distinctive traits of this mythology are a
+peculiar grim humour, to be found in the religion of no other race,
+and a dark thread of tragedy which runs throughout the whole woof,
+and these characteristics, touching both extremes, are writ large
+over English literature.
+
+But of conscious influence, compared with the rich draught of Hellenic
+inspiration, there is little to be found, and if we turn to modern
+art the difference is even more apparent.
+
+This indifference may be attributed to many causes, but it was due
+first to the fact that the religious beliefs of our pagan ancestors
+were not held with any real tenacity. Hence the success of the
+more or less considered policy of the early Christian missionaries
+to confuse the heathen beliefs, and merge them in the new faith,
+an interesting example of which is to be seen in the transference
+to the Christian festival of Easter of the attributes of the pagan
+goddess Eastre, from whom it took even the name. Northern mythology
+was in this way arrested ere it had attained its full development,
+and the progress of Christianity eventually relegated it to the limbo
+of forgotten things. Its comprehensive and intelligent scheme, however,
+in strong contrast with the disconnected mythology of Greece and Rome,
+formed the basis of a more or less rational faith which prepared the
+Norseman to receive the teaching of Christianity, and so helped to
+bring about its own undoing.
+
+The religious beliefs of the North are not mirrored with any
+exactitude in the Elder Edda. Indeed only a travesty of the faith of
+our ancestors has been preserved in Norse literature. The early poet
+loved allegory, and his imagination rioted among the conceptions of
+his fertile muse. "His eye was fixed on the mountains till the snowy
+peaks assumed human features and the giant of the rock or the ice
+descended with heavy tread; or he would gaze at the splendour of the
+spring, or of the summer fields, till Freya with the gleaming necklace
+stepped forth, or Sif with the flowing locks of gold." [4]
+
+We are told nothing as to sacrificial and religious rites, and
+all else is omitted which does not provide material for artistic
+treatment. The so-called Northern Mythology, therefore, may be regarded
+as a precious relic of the beginning of Northern poetry, rather than
+as a representation of the religious beliefs of the Scandinavians,
+and these literary fragments bear many signs of the transitional stage
+wherein the confusion of the old and new faiths is easily apparent.
+
+But notwithstanding the limitations imposed by long neglect it is
+possible to reconstruct in part a plan of the ancient Norse beliefs,
+and the general reader will derive much profit from Carlyle's
+illuminating study in "Heroes and Hero-worship." "A bewildering,
+inextricable jungle of delusions, confusions, falsehoods and
+absurdities, covering the whole field of Life!" he calls them,
+with all good reason. But he goes on to show, with equal truth,
+that at the soul of this crude worship of distorted nature was a
+spiritual force seeking expression. What we probe without reverence
+they viewed with awe, and not understanding it, straightway deified
+it, as all children have been apt to do in all stages of the world's
+history. Truly they were hero-worshippers after Carlyle's own heart,
+and scepticism had no place in their simple philosophy.
+
+It was the infancy of thought gazing upon a universe filled with
+divinity, and believing heartily with all sincerity. A large-hearted
+people reaching out in the dark towards ideals which were better than
+they knew. Ragnarok was to undo their gods because they had stumbled
+from their higher standards.
+
+We have to thank a curious phenomenon for the preservation of so much
+of the old lore as we still possess. While foreign influences were
+corrupting the Norse language, it remained practically unaltered in
+Iceland, which had been colonised from the mainland by the Norsemen
+who had fled thither to escape the oppression of Harold Fairhair after
+his crushing victory of Hafrsfirth. These people brought with them the
+poetic genius which had already manifested itself, and it took fresh
+root in that barren soil. Many of the old Norse poets were natives
+of Iceland, and in the early part of the Christian era, a supreme
+service was rendered to Norse literature by the Christian priest,
+Saemund, who industriously brought together a large amount of pagan
+poetry in a collection known as the Elder Edda, which is the chief
+foundation of our present knowledge of the religion of our Norse
+ancestors. Icelandic literature remained a sealed book, however,
+until the end of the eighteenth century, and very slowly since that
+time it has been winning its way in the teeth of indifference, until
+there are now signs that it will eventually come into its own. "To
+know the old Faith," says Carlyle, "brings us into closer and clearer
+relation with the Past--with our own possessions in the Past. For
+the whole Past is the possession of the Present; the Past had always
+something true, and is a precious possession."
+
+The weighty words of William Morris regarding the Volsunga Saga
+may also be fitly quoted as an introduction to the whole of this
+collection of "Myths of the Norsemen": "This is the great story of
+the North, which should be to all our race what the Tale of Troy was
+to the Greeks--to all our race first, and afterwards, when the change
+of the world has made our race nothing more than a name of what has
+been--a story too--then should it be to those that come after us no
+less than the Tale of Troy has been to us."
+
+
+
+
+
+
+CHAPTER I: THE BEGINNING
+
+
+Myths of Creation
+
+Although the Aryan inhabitants of Northern Europe are supposed by some
+authorities to have come originally from the plateau of Iran, in the
+heart of Asia, the climate and scenery of the countries where they
+finally settled had great influence in shaping their early religious
+beliefs, as well as in ordering their mode of living.
+
+The grand and rugged landscapes of Northern Europe, the midnight
+sun, the flashing rays of the aurora borealis, the ocean continually
+lashing itself into fury against the great cliffs and icebergs of
+the Arctic Circle, could not but impress the people as vividly as
+the almost miraculous vegetation, the perpetual light, and the blue
+seas and skies of their brief summer season. It is no great wonder,
+therefore, that the Icelanders, for instance, to whom we owe the most
+perfect records of this belief, fancied in looking about them that the
+world was originally created from a strange mixture of fire and ice.
+
+Northern mythology is grand and tragical. Its principal theme is the
+perpetual struggle of the beneficent forces of Nature against the
+injurious, and hence it is not graceful and idyllic in character,
+like the religion of the sunny South, where the people could bask
+in perpetual sunshine, and the fruits of the earth grew ready to
+their hand.
+
+It was very natural that the dangers incurred in hunting and fishing
+under these inclement skies, and the suffering entailed by the long
+cold winters when the sun never shines, made our ancestors contemplate
+cold and ice as malevolent spirits; and it was with equal reason that
+they invoked with special fervour the beneficent influences of heat
+and light.
+
+When questioned concerning the creation of the world, the Northern
+scalds, or poets, whose songs are preserved in the Eddas and Sagas,
+declared that in the beginning, when there was as yet no earth, nor
+sea, nor air, when darkness rested over all, there existed a powerful
+being called Allfather, whom they dimly conceived as uncreated as
+well as unseen, and that whatever he willed came to pass.
+
+In the centre of space there was, in the morning of time, a great
+abyss called Ginnunga-gap, the cleft of clefts, the yawning gulf,
+whose depths no eye could fathom, as it was enveloped in perpetual
+twilight. North of this abode was a space or world known as Nifl-heim,
+the home of mist and darkness, in the centre of which bubbled the
+exhaustless spring Hvergelmir, the seething cauldron, whose waters
+supplied twelve great streams known as the Elivagar. As the water of
+these streams flowed swiftly away from its source and encountered
+the cold blasts from the yawning gulf, it soon hardened into huge
+blocks of ice, which rolled downward into the immeasurable depths of
+the great abyss with a continual roar like thunder.
+
+South of this dark chasm, and directly opposite Nifl-heim, the realm
+of mist, was another world called Muspells-heim, the home of elemental
+fire, where all was warmth and brightness, and whose frontiers were
+continually guarded by Surtr, the flame giant. This giant fiercely
+brandished his flashing sword, and continually sent forth great showers
+of sparks, which fell with a hissing sound upon the ice-blocks in
+the bottom of the abyss, and partly melted them by their heat.
+
+
+ "Great Surtur, with his burning sword,
+ Southward at Muspel's gate kept ward,
+ And flashes of celestial flame,
+ Life-giving, from the fire-world came."
+
+ Valhalla (J. C. Jones).
+
+
+
+Ymir and Audhumla
+
+As the steam rose in clouds it again encountered the prevailing cold,
+and was changed into rime or hoarfrost, which, layer by layer, filled
+up the great central space. Thus by the continual action of cold and
+heat, and also probably by the will of the uncreated and unseen,
+a gigantic creature called Ymir or Orgelmir (seething clay), the
+personification of the frozen ocean, came to life amid the ice-blocks
+in the abyss, and as he was born of rime he was called a Hrim-thurs,
+or ice-giant.
+
+
+ "In early times,
+ When Ymir lived,
+ Was sand, nor sea,
+ Nor cooling wave;
+ No earth was found,
+ Nor heaven above;
+ One chaos all,
+ And nowhere grass."
+
+ Saemund's Edda (Henderson's tr.).
+
+
+Groping about in the gloom in search of something to eat, Ymir
+perceived a gigantic cow called Audhumla (the nourisher), which
+had been created by the same agency as himself, and out of the same
+materials. Hastening towards her, Ymir noticed with pleasure that
+from her udder flowed four great streams of milk, which would supply
+ample nourishment.
+
+All his wants were thus satisfied; but the cow, looking about her for
+food in her turn, began to lick the salt off a neighbouring ice-block
+with her rough tongue. This she continued to do until first the hair of
+a god appeared and then the whole head emerged from its icy envelope,
+until by-and-by Buri (the producer) stepped forth entirely free.
+
+While the cow had been thus engaged, Ymir, the giant, had fallen
+asleep, and as he slept a son and daughter were born from the
+perspiration under his armpit, and his feet produced the six-headed
+giant Thrudgelmir, who, shortly after his birth, brought forth in
+his turn the giant Bergelmir, from whom all the evil frost giants
+are descended.
+
+
+ "Under the armpit grew,
+ 'Tis said of Hrim-thurs,
+ A girl and boy together;
+ Foot with foot begat,
+ Of that wise Joetun,
+ A six-headed son."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Odin, Vili, and Ve
+
+When these giants became aware of the existence of the god Buri, and
+of his son Boerr (born), whom he had immediately produced, they began
+waging war against them, for as the gods and giants represented the
+opposite forces of good and evil, there was no hope of their living
+together in peace. The struggle continued evidently for ages, neither
+party gaining a decided advantage, until Boerr married the giantess
+Bestla, daughter of Bolthorn (the thorn of evil), who bore him three
+powerful sons, Odin (spirit), Vili (will), and Ve (holy). These three
+sons immediately joined their father in his struggle against the
+hostile frost-giants, and finally succeeded in slaying their deadliest
+foe, the great Ymir. As he sank down lifeless the blood gushed from
+his wounds in such floods that it produced a great deluge, in which
+all his race perished, with the exception of Bergelmir, who escaped
+in a boat and went with his wife to the confines of the world.
+
+
+ "And all the race of Ymir thou didst drown,
+ Save one, Bergelmer: he on shipboard fled
+ Thy deluge, and from him the giants sprang."
+
+ Balder Dead (Matthew Arnold).
+
+
+Here he took up his abode, calling the place Joetunheim (the home of the
+giants), and here he begat a new race of frost-giants, who inherited
+his dislikes, continued the feud, and were always ready to sally
+forth from their desolate country and raid the territory of the gods.
+
+The gods, in Northern mythology called AEsir (pillars and supporters
+of the world), having thus triumphed over their foes, and being no
+longer engaged in perpetual warfare, now began to look about them,
+with intent to improve the desolate aspect of things and fashion a
+habitable world. After due consideration Boerr's sons rolled Ymir's
+great corpse into the yawning abyss, and began to create the world
+out of its various component parts.
+
+
+
+The Creation of the Earth
+
+Out of the flesh they fashioned Midgard (middle garden), as the earth
+was called. This was placed in the exact centre of the vast space,
+and hedged all round with Ymir's eyebrows for bulwarks or ramparts. The
+solid portion of Midgard was surrounded by the giant's blood or sweat,
+which formed the ocean, while his bones made the hills, his flat
+teeth the cliffs, and his curly hair the trees and all vegetation.
+
+Well pleased with the result of their first efforts at creation, the
+gods now took the giant's unwieldy skull and poised it skilfully as
+the vaulted heavens above earth and sea; then scattering his brains
+throughout the expanse beneath they fashioned from them the fleecy
+clouds.
+
+
+ "Of Ymir's flesh
+ Was earth created,
+ Of his blood the sea,
+ Of his bones the hills,
+ Of his hair trees and plants,
+ Of his skull the heavens,
+ And of his brows
+ The gentle powers
+ Formed Midgard for the sons of men;
+ But of his brain
+ The heavy clouds are
+ All created."
+
+ Norse Mythology (R. B. Anderson).
+
+
+To support the heavenly vault, the gods stationed the strong dwarfs,
+Nordri, Sudri, Austri, Westri, at its four corners, bidding them
+sustain it upon their shoulders, and from them the four points of
+the compass received their present names of North, South, East, and
+West. To give light to the world thus created, the gods studded the
+heavenly vault with sparks secured from Muspells-heim, points of light
+which shone steadily through the gloom like brilliant stars. The most
+vivid of these sparks, however, were reserved for the manufacture of
+the sun and moon, which were placed in beautiful golden chariots.
+
+
+ "And from the flaming world, where Muspel reigns,
+ Thou sent'st and fetched'st fire, and madest lights:
+ Sun, moon, and stars, which thou hast hung in heaven,
+ Dividing clear the paths of night and day."
+
+ Balder Dead (Matthew Arnold).
+
+
+When all these preparations had been finished, and the steeds Arvakr
+(the early waker) and Alsvin (the rapid goer) were harnessed to the
+sun-chariot, the gods, fearing lest the animals should suffer from
+their proximity to the ardent sphere, placed under their withers great
+skins filled with air or with some refrigerant substance. They also
+fashioned the shield Svalin (the cooler), and placed it in front of the
+car to shelter them from the sun's direct rays, which would else have
+burned them and the earth to a cinder. The moon-car was, similarly,
+provided with a fleet steed called Alsvider (the all-swift); but no
+shield was required to protect him from the mild rays of the moon.
+
+
+
+Mani and Sol
+
+The chariots were ready, the steeds harnessed and impatient to begin
+what was to be their daily round, but who should guide them along
+the right road? The gods looked about them, and their attention was
+attracted to the two beautiful offspring of the giant Mundilfari. He
+was very proud of his children, and had named them after the newly
+created orbs, Mani (the moon) and Sol (the sun). Sol, the Sun-maid,
+was the spouse of Glaur (glow), who was probably one of Surtr's sons.
+
+The names proved to be happily bestowed, as the brother and sister
+were given the direction of the steeds of their bright namesakes. After
+receiving due counsel from the gods, they were transferred to the sky,
+and day by day they fulfilled their appointed duties and guided their
+steeds along the heavenly paths.
+
+
+ "Know that Mundilfaer is hight
+ Father to the moon and sun;
+ Age on age shall roll away,
+ While they mark the months and days."
+
+ Havamal (W. Taylor's tr.).
+
+
+The gods next summoned Nott (night), a daughter of Norvi, one of the
+giants, and entrusted to her care a dark chariot, drawn by a sable
+steed, Hrim-faxi (frost mane), from whose waving mane the dew and
+hoarfrost dropped down upon the earth.
+
+
+ "Hrim-faxi is the sable steed,
+ From the east who brings the night,
+ Fraught with the showering joys of love:
+ As he champs the foamy bit,
+ Drops of dew are scattered round
+ To adorn the vales of earth."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+The goddess of night had thrice been married, and by her first husband,
+Naglfari, she had had a son named Aud; by her second, Annar, a daughter
+Joerd (earth); and by her third, the god Dellinger (dawn), another son,
+of radiant beauty, was now born to her, and he was given the name of
+Dag (day).
+
+As soon as the gods became aware of this beautiful being's existence
+they provided a chariot for him also, drawn by the resplendent white
+steed Skin-faxi (shining mane), from whose mane bright beams of
+light shone forth in every direction, illuminating all the world,
+and bringing light and gladness to all.
+
+
+ "Forth from the east, up the ascent of heaven,
+ Day drove his courser with the shining mane."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+The Wolves Skoell and Hati
+
+But as evil always treads close upon the footsteps of good, hoping to
+destroy it, the ancient inhabitants of the Northern regions imagined
+that both Sun and Moon were incessantly pursued by the fierce wolves
+Skoell (repulsion) and Hati (hatred), whose sole aim was to overtake
+and swallow the brilliant objects before them, so that the world
+might again be enveloped in its primeval darkness.
+
+
+ "Skoell the wolf is named
+ That the fair-faced goddess
+ To the ocean chases;
+ Another Hati hight
+ He is Hrodvitnir's son;
+ He the bright maid of heaven shall precede."
+
+ Saemuna's Edda (Thorpe's tr.).
+
+
+At times, they said, the wolves overtook and tried to swallow their
+prey, thus producing an eclipse of the radiant orbs. Then the terrified
+people raised such a deafening clamour that the wolves, frightened by
+the noise, hastily dropped them. Thus rescued, Sun and Moon resumed
+their course, fleeing more rapidly than before, the hungry monsters
+rushing along in their wake, lusting for the time when their efforts
+would prevail and the end of the world would come. For the Northern
+nations believed that as their gods had sprung from an alliance between
+the divine element (Boerr) and the mortal (Bestla), they were finite,
+and doomed to perish with the world they had made.
+
+
+ "But even in this early morn
+ Faintly foreshadowed was the dawn
+ Of that fierce struggle, deadly shock,
+ Which yet should end in Ragnarok;
+ When Good and Evil, Death and Life,
+ Beginning now, end then their strife."
+
+ Valhalla (J. C. Jones).
+
+
+Mani was accompanied also by Hiuki, the waxing, and Bil, the waning,
+moon, two children whom he had snatched from earth, where a cruel
+father forced them to carry water all night. Our ancestors fancied
+they saw these children, the original "Jack and Jill," with their pail,
+darkly outlined upon the moon.
+
+The gods not only appointed Sun, Moon, Day, and Night to mark the
+procession of the year, but also called Evening, Midnight, Morning,
+Forenoon, Noon, and Afternoon to share their duties, making Summer and
+Winter the rulers of the seasons. Summer, a direct descendant of Svasud
+(the mild and lovely), inherited his sire's gentle disposition, and
+was loved by all except Winter, his deadly enemy, the son of Vindsual,
+himself a son of the disagreeable god Vasud, the personification of
+the icy wind.
+
+
+ "Vindsual is the name of him
+ Who begat the winter's god;
+ Summer from Suasuthur sprang:
+ Both shall walk the way of years,
+ Till the twilight of the gods."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+The cold winds continually swept down from the north, chilling all
+the earth, and the Northmen imagined that these were set in motion
+by the great giant Hrae-svelgr (the corpse-swallower), who, clad in
+eagle plumes, sat at the extreme northern verge of the heavens, and
+that when he raised his arms or wings the cold blasts darted forth
+and swept ruthlessly over the face of the earth, blighting all things
+with their icy breath.
+
+
+ "Hrae-svelger is the name of him
+ Who sits beyond the end of heaven,
+ And winnows wide his eagle-wings,
+ Whence the sweeping blasts have birth."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+
+Dwarfs and Elves
+
+While the gods were occupied in creating the earth and providing
+for its illumination, a whole host of maggot-like creatures had
+been breeding in Ymir's flesh. These uncouth beings now attracted
+divine attention. Summoning them into their presence, the gods first
+gave them forms and endowed them with superhuman intelligence, and
+then divided them into two large classes. Those which were dark,
+treacherous, and cunning by nature were banished to Svart-alfa-heim,
+the home of the black dwarfs, situated underground, whence they were
+never allowed to come forth during the day, under penalty of being
+turned into stone. They were called Dwarfs, Trolls, Gnomes, or Kobolds,
+and spent all their time and energy in exploring the secret recesses
+of the earth. They collected gold, silver, and precious stones,
+which they stowed away in secret crevices, whence they could withdraw
+them at will. The remainder of these small creatures, including all
+that were fair, good, and useful, the gods called Fairies and Elves,
+and they sent them to dwell in the airy realm of Alf-heim (home of
+the light-elves), situated between heaven and earth, whence they
+could flit downward whenever they pleased, to attend to the plants
+and flowers, sport with the birds and butterflies, or dance in the
+silvery moonlight on the green.
+
+Odin, who had been the leading spirit in all these undertakings,
+now bade the gods, his descendants, follow him to the broad plain
+called Idawold, far above the earth, on the other side of the great
+stream Ifing, whose waters never froze.
+
+
+ "Ifing's deep and murky wave
+ Parts the ancient sons of earth
+ From the dwelling of the Goths:
+ Open flows the mighty flood,
+ Nor shall ice arrest its course
+ While the wheel of Ages rolls."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+In the centre of the sacred space, which from the beginning of the
+world had been reserved for their own abode and called Asgard (home of
+the gods), the twelve AEsir (gods) and twenty-four Asynjur (goddesses)
+all assembled at the bidding of Odin. Then was held a great council,
+at which it was decreed that no blood should be shed within the limits
+of their realm, or peace-stead, but that harmony should reign there
+for ever. As a further result of the conference the gods set up a
+forge where they fashioned all their weapons and the tools required
+to build the magnificent palaces of precious metals, in which they
+lived for many long years in a state of such perfect happiness that
+this period has been called the Golden Age.
+
+
+
+The Creation of Man
+
+Although the gods had from the beginning designed Midgard, or
+Mana-heim, as the abode of man, there were at first no human beings to
+inhabit it. One day Odin, Vili, and Ve, according to some authorities,
+or Odin, Hoenir (the bright one), and Lodur, or Loki (fire), started
+out together and walked along the seashore, where they found either
+two trees, the ash, Ask, and the elm, Embla, or two blocks of wood,
+hewn into rude semblances of the human form. The gods gazed at first
+upon the inanimate wood in silent wonder; then, perceiving the use it
+could be put to, Odin gave these logs souls, Hoenir bestowed motion
+and senses, and Lodur contributed blood and blooming complexions.
+
+Thus endowed with speech and thought, and with power to love and to
+hope and to work, and with life and death, the newly created man and
+woman were left to rule Midgard at will. They gradually peopled it
+with their descendants, while the gods, remembering they had called
+them into life, took a special interest in all they did, watched over
+them, and often vouchsafed their aid and protection.
+
+
+
+The Tree Yggdrasil
+
+Allfather next created a huge ash called Yggdrasil, the tree of the
+universe, of time, or of life, which filled all the world, taking
+root not only in the remotest depths of Nifl-heim, where bubbled the
+spring Hvergelmir, but also in Midgard, near Mimir's well (the ocean),
+and in Asgard, near the Urdar fountain.
+
+From its three great roots the tree attained such a marvellous height
+that its topmost bough, called Lerad (the peace-giver), overshadowed
+Odin's hall, while the other wide-spreading branches towered over the
+other worlds. An eagle was perched on the bough Lerad, and between
+his eyes sat the falcon Vedfolnir, sending his piercing glances down
+into heaven, earth, and Nifl-heim, and reporting all that he saw.
+
+As the tree Yggdrasil was ever green, its leaves never withering,
+it served as pasture-ground not only for Odin's goat Heidrun, which
+supplied the heavenly mead, the drink of the gods, but also for the
+stags Dain, Dvalin, Duneyr, and Durathor, from whose horns honey-dew
+dropped down upon the earth and furnished the water for all the rivers
+in the world.
+
+In the seething cauldron Hvergelmir, close by the great tree, a
+horrible dragon, called Nidhug, continually gnawed the roots, and
+was helped in his work of destruction by countless worms, whose aim
+it was to kill the tree, knowing that its death would be the signal
+for the downfall of the gods.
+
+
+ "Through all our life a tempter prowls malignant,
+ The cruel Nidhug from the world below.
+ He hates that asa-light whose rays benignant
+ On th' hero's brow and glitt'ring sword bright glow."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+Scampering continually up and down the branches and trunk of the
+tree, the squirrel Ratatosk (branch-borer), the typical busybody
+and tale-bearer, passed its time repeating to the dragon below the
+remarks of the eagle above, and vice versa, in the hope of stirring
+up strife between them.
+
+
+
+The Bridge Bifroest
+
+It was, of course, essential that the tree Yggdrasil should be
+maintained in a perfectly healthy condition, and this duty was
+performed by the Norns, or Fates, who daily sprinkled it with the
+holy waters from the Urdar fountain. This water, as it trickled down
+to earth through branches and leaves, supplied the bees with honey.
+
+From either edge of Nifl-heim, arching high above Midgard, rose the
+sacred bridge, Bifroest (Asabru, the rainbow), built of fire, water,
+and air, whose quivering and changing hues it retained, and over which
+the gods travelled to and fro to the earth or to the Urdar well, at
+the foot of the ash Yggdrasil, where they daily assembled in council.
+
+
+ "The gods arose
+ And took their horses, and set forth to ride
+ O'er the bridge Bifrost, where is Heimdall's watch,
+ To the ash Igdrasil, and Ida's plain.
+ Thor came on foot, the rest on horseback rode."
+
+ Balder Dead (Matthew Arnold).
+
+
+Of all the gods Thor only, the god of thunder, never passed over the
+bridge, for fear lest his heavy tread or the heat of his lightnings
+would destroy it. The god Heimdall kept watch and ward there night
+and day. He was armed with a trenchant sword, and carried a trumpet
+called Giallar-horn, upon which he generally blew a soft note to
+announce the coming or going of the gods, but upon which a terrible
+blast would be sounded when Ragnarok should come, and the frost-giants
+and Surtr combined to destroy the world.
+
+
+ "Surt from the south comes
+ With flickering flame;
+ Shines from his sword
+ The Val-god's sun.
+ The stony hills are dashed together,
+ The giantesses totter;
+ Men tread the path of Hel,
+ And heaven is cloven."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+The Vanas
+
+Now although the original inhabitants of heaven were the AEsir,
+they were not the sole divinities of the Northern races, who also
+recognised the power of the sea- and wind-gods, the Vanas, dwelling
+in Vana-heim and ruling their realms as they pleased. In early times,
+before the golden palaces in Asgard were built, a dispute arose between
+the AEsir and Vanas, and they resorted to arms, using rocks, mountains,
+and icebergs as missiles in the fray. But discovering ere long that
+in unity alone lay strength, they composed their differences and made
+peace, and to ratify the treaty they exchanged hostages.
+
+It was thus that the Van, Nioerd, came to dwell in Asgard with his two
+children, Frey and Freya, while the Asa, Hoenir, Odin's own brother,
+took up his abode in Vana-heim.
+
+
+
+
+
+
+CHAPTER II: ODIN
+
+
+The Father of Gods and Men
+
+Odin, Wuotan, or Woden was the highest and holiest god of the
+Northern races. He was the all-pervading spirit of the universe, the
+personification of the air, the god of universal wisdom and victory,
+and the leader and protector of princes and heroes. As all the gods
+were supposed to be descended from him, he was surnamed Allfather,
+and as eldest and chief among them he occupied the highest seat in
+Asgard. Known by the name of Hlidskialf, this chair was not only an
+exalted throne, but also a mighty watch-tower, from whence he could
+overlook the whole world and see at a glance all that was happening
+among gods, giants, elves, dwarfs, and men.
+
+
+ "From the hall of Heaven he rode away
+ To Lidskialf, and sate upon his throne,
+ The mount, from whence his eye surveys the world.
+ And far from Heaven he turned his shining orbs
+ To look on Midgard, and the earth, and men."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+Odin's Personal Appearance
+
+None but Odin and his wife and queen Frigga were privileged to use
+this seat, and when they occupied it they generally gazed towards
+the south and west, the goal of all the hopes and excursions of the
+Northern nations. Odin was generally represented as a tall, vigorous
+man, about fifty years of age, either with dark curling hair or with
+a long grey beard and bald head. He was clad in a suit of grey, with
+a blue hood, and his muscular body was enveloped in a wide blue mantle
+flecked with grey--an emblem of the sky with its fleecy clouds. In his
+hand Odin generally carried the infallible spear Gungnir, which was
+so sacred that an oath sworn upon its point could never be broken,
+and on his finger or arm he wore the marvellous ring, Draupnir, the
+emblem of fruitfulness, precious beyond compare. When seated upon
+his throne or armed for the fray, to mingle in which he would often
+descend to earth, Odin wore his eagle helmet; but when he wandered
+peacefully about the earth in human guise, to see what men were doing,
+he generally donned a broad-brimmed hat, drawn low over his forehead
+to conceal the fact that he possessed but one eye.
+
+Two ravens, Hugin (thought) and Munin (memory), perched upon his
+shoulders as he sat upon his throne, and these he sent out into the
+wide world every morning, anxiously watching for their return at
+nightfall, when they whispered into his ears news of all they had
+seen and heard. Thus he was kept well informed about everything that
+was happening on earth.
+
+
+ "Hugin and Munin
+ Fly each day
+ Over the spacious earth.
+ I fear for Hugin
+ That he come not back,
+ Yet more anxious am I for Munin."
+
+ Norse Mythology (R. B. Anderson).
+
+
+At his feet crouched two wolves or hunting hounds, Geri and Freki,
+animals which were therefore considered sacred to him, and of good omen
+if met by the way. Odin always fed these wolves with his own hands
+from meat set before him. He required no food at all for himself,
+and seldom tasted anything except the sacred mead.
+
+
+ "Geri and Freki
+ The war-wont sates,
+ The triumphant sire of hosts;
+ But on wine only
+ The famed in arms
+ Odin, ever lives."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+When seated in state upon his throne, Odin rested his feet upon a
+footstool of gold, the work of the gods, all of whose furniture and
+utensils were fashioned either of that precious metal or of silver.
+
+Besides the magnificent hall Glads-heim, where stood the twelve seats
+occupied by the gods when they met in council, and Valaskialf, where
+his throne, Hlidskialf, was placed, Odin had a third palace in Asgard,
+situated in the midst of the marvellous grove Glasir, whose shimmering
+leaves were of red gold.
+
+
+
+Valhalla
+
+This palace, called Valhalla (the hall of the chosen slain), had five
+hundred and forty doors, wide enough to allow the passage of eight
+hundred warriors abreast, and above the principal gate were a boar's
+head and an eagle whose piercing glance penetrated to the far corners
+of the world. The walls of this marvellous building were fashioned
+of glittering spears, so highly polished that they illuminated the
+hall. The roof was of golden shields, and the benches were decorated
+with fine armour, the god's gifts to his guests. Here long tables
+afforded ample accommodation for the Einheriar, warriors fallen in
+battle, who were specially favoured by Odin.
+
+
+ "Easily to be known is,
+ By those who to Odin come,
+ The mansion by its aspect.
+ Its roof with spears is laid,
+ Its hall with shields is decked,
+ With corselets are its benches strewed."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+The ancient Northern nations, who deemed warfare the most honourable
+of occupations, and considered courage the greatest virtue, worshipped
+Odin principally as god of battle and victory. They believed that
+whenever a fight was impending he sent out his special attendants,
+the shield-, battle-, or wish-maidens, called Valkyrs (choosers of the
+slain), who selected from the dead warriors one-half of their number,
+whom they bore on their fleet steeds over the quivering rainbow bridge,
+Bifroest, into Valhalla. Welcomed by Odin's sons, Hermod and Bragi,
+the heroes were conducted to the foot of Odin's throne, where they
+received the praise due to their valour. When some special favourite
+of the god was thus brought into Asgard, Valfather (father of the
+slain), as Odin was called when he presided over the warriors, would
+sometimes rise from his throne and in person bid him welcome at the
+great entrance gate.
+
+
+
+The Feast of the Heroes
+
+Besides the glory of such distinction, and the enjoyment of Odin's
+beloved presence day after day, other more material pleasures awaited
+the warriors in Valhalla. Generous entertainment was provided for
+them at the long tables, where the beautiful white-armed virgins,
+the Valkyrs, having laid aside their armour and clad themselves in
+pure white robes, waited upon them with assiduous attention. These
+maidens, nine in number according to some authorities, brought
+the heroes great horns full of delicious mead, and set before them
+huge portions of boar's flesh, upon which they feasted heartily. The
+usual Northern drink was beer or ale, but our ancestors fancied this
+beverage too coarse for the heavenly sphere. They therefore imagined
+that Valfather kept his table liberally supplied with mead or hydromel,
+which was daily furnished in great abundance by his she-goat Heidrun,
+who continually browsed on the tender leaves and twigs on Lerad,
+Yggdrasil's topmost branch.
+
+
+ "Rash war and perilous battle, their delight;
+ And immature, and red with glorious wounds,
+ Unpeaceful death their choice: deriving thence
+ A right to feast and drain immortal bowls,
+ In Odin's hall; whose blazing roof resounds
+ The genial uproar of those shades who fall
+ In desperate fight, or by some brave attempt."
+
+ Liberty (James Thomson).
+
+
+The meat upon which the Einheriar feasted was the flesh of the divine
+boar Saehrimnir, a marvellous beast, daily slain by the cook Andhrimnir,
+and boiled in the great cauldron Eldhrimnir; but although Odin's
+guests had true Northern appetites and gorged themselves to the full,
+there was always plenty of meat for all.
+
+
+ "Andhrimnir cooks
+ In Eldhrimnir
+ Saehrimnir;
+ 'Tis the best of flesh;
+ But few know
+ What the einherjes eat."
+
+ Lay of Grimnir (Anderson's version).
+
+
+Moreover, the supply was exhaustless, for the boar always came to
+life again before the time of the next meal. This miraculous renewal
+of supplies in the larder was not the only wonderful occurrence in
+Valhalla, for it is related that the warriors, after having eaten and
+drunk to satiety, always called for their weapons, armed themselves,
+and rode out into the great courtyard, where they fought against one
+another, repeating the feats of arms for which they were famed on
+earth, and recklessly dealing terrible wounds, which, however, were
+miraculously and completely healed as soon as the dinner horn sounded.
+
+
+ "All the chosen guests of Odin
+ Daily ply the trade of war;
+ From the fields of festal fight
+ Swift they ride in gleaming arms,
+ And gaily, at the board of gods,
+ Quaff the cup of sparkling ale
+ And eat Saehrimni's vaunted flesh."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+Whole and happy at the sound of the horn, and bearing one another
+no grudge for cruel thrusts given and received, the Einheriar would
+ride gaily back to Valhalla to renew their feasts in Odin's beloved
+presence, while the white-armed Valkyrs, with flying hair, glided
+gracefully about, constantly filling their horns or their favourite
+drinking vessels, the skulls of their enemies, while the scalds sang
+of war and of stirring Viking forays.
+
+
+ "And all day long they there are hack'd and hewn
+ 'Mid dust, and groans, and limbs lopped off, and blood;
+ But all at night return to Odin's hall
+ Woundless and fresh: such lot is theirs in heaven."
+
+ Balder Dead (Matthew Arnold).
+
+
+Fighting and feasting thus, the heroes were said to spend their days
+in perfect bliss, while Odin delighted in their strength and number,
+which, however, he foresaw would not avail to prevent his downfall
+when the day of the last battle should dawn.
+
+As such pleasures were the highest a Northern warrior's fancy could
+paint, it was very natural that all fighting men should love Odin, and
+early in life should dedicate themselves to his service. They vowed
+to die arms in hand, if possible, and even wounded themselves with
+their own spears when death drew near, if they had been unfortunate
+enough to escape death on the battlefield and were threatened with
+"straw death," as they called decease from old age or sickness.
+
+
+ "To Odin then true-fast
+ Carves he fair runics,--
+ Death-runes cut deep on his arm and his breast."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+In reward for this devotion Odin watched with special care over his
+favourites, giving them gifts, a magic sword, a spear, or a horse,
+and making them invincible until their last hour had come, when he
+himself appeared to claim or destroy the gift he had bestowed, and
+the Valkyrs bore the heroes to Valhalla.
+
+
+ "He gave to Hermod
+ A helm and corselet,
+ And from him Sigmund
+ A sword received."
+
+ Lay of Hyndla (Thorpe's tr.).
+
+
+
+Sleipnir
+
+When Odin took an active part in war, he generally rode his
+eight-footed grey steed, Sleipnir, and bore a white shield. His
+glittering spear flung over the heads of the combatants was the signal
+for the fray to commence, and he would dash into the midst of the
+ranks shouting his warcry: "Odin has you all!"
+
+
+ "And Odin donned
+ His dazzling corslet and his helm of gold,
+ And led the way on Sleipnir."
+
+ Balder Dead (Matthew Arnold).
+
+
+At times he used his magic bow, from which he would shoot ten arrows at
+once, every one invariably bringing down a foe. Odin was also supposed
+to inspire his favourite warriors with the renowned "Berserker rage"
+(bare sark or shirt), which enabled them, although naked, weaponless,
+and sore beset, to perform unheard-of feats of valour and strength,
+and move about as with charmed lives.
+
+As Odin's characteristics, like the all-pervading elements, were
+multitudinous, so also were his names, of which he had no less than
+two hundred, almost all descriptive of some phase of his activities. He
+was considered the ancient god of seamen and of the wind.
+
+
+ "Mighty Odin,
+ Norsemen hearts we bend to thee!
+ Steer our barks, all-potent Woden,
+ O'er the surging Baltic Sea."
+
+ Vail.
+
+
+
+The Wild Hunt
+
+Odin, as wind-god, was pictured as rushing through mid-air on his
+eight-footed steed, from which originated the oldest Northern riddle,
+which runs as follows: "Who are the two who ride to the Thing? Three
+eyes have they together, ten feet, and one tail: and thus they travel
+through the lands." And as the souls of the dead were supposed to be
+wafted away on the wings of the storm, Odin was worshipped as the
+leader of all disembodied spirits. In this character he was most
+generally known as the Wild Huntsman, and when people heard the
+rush and roar of the wind they cried aloud in superstitious fear,
+fancying they heard and saw him ride past with his train, all mounted
+on snorting steeds, and accompanied by baying hounds. And the passing
+of the Wild Hunt, known as Woden's Hunt, the Raging Host, Gabriel's
+Hounds, or Asgardreia, was also considered a presage of such misfortune
+as pestilence or war.
+
+
+ "The Rhine flows bright; but its waves ere long
+ Must hear a voice of war,
+ And a clash of spears our hills among,
+ And a trumpet from afar;
+ And the brave on a bloody turf must lie,
+ For the Huntsman hath gone by!"
+
+ The Wild Huntsman (Mrs. Hemans).
+
+
+It was further thought that if any were so sacrilegious as to join
+in the wild halloo in mockery, they would be immediately snatched up
+and whirled away with the vanishing host, while those who joined in
+the halloo with implicit good faith would be rewarded by the sudden
+gift of a horse's leg, hurled at them from above, which, if carefully
+kept until the morrow, would be changed into a lump of gold.
+
+Even after the introduction of Christianity the ignorant Northern
+folk still dreaded the on-coming storm, declaring that it was the
+Wild Hunt sweeping across the sky.
+
+
+ "And ofttimes will start,
+ For overhead are sweeping Gabriel's hounds,
+ Doomed with their impious lord the flying hart
+ To chase forever on aereal grounds."
+
+ Sonnet (Wordsworth).
+
+
+Sometimes it left behind a small black dog, which, cowering and
+whining upon a neighbouring hearth, had to be kept for a whole year and
+carefully tended unless it could be exorcised or frightened away. The
+usual recipe, the same as for the riddance of changelings, was to brew
+beer in egg-shells, and this performance was supposed so to startle
+the spectral dog that he would fly with his tail between his legs,
+exclaiming that, although as old as the Behmer, or Bohemian forest,
+he had never before beheld such an uncanny sight.
+
+
+ "I am as old
+ As the Behmer wold,
+ And have in my life
+ Such a brewing not seen."
+
+ Old Saying (Thorpe's tr.)
+
+
+The object of this phantom hunt varied greatly, and was either a
+visonary boar or wild horse, white-breasted maidens who were caught
+and borne away bound only once in seven years, or the wood nymphs,
+called Moss Maidens, who were thought to represent the autumn leaves
+torn from the trees and whirled away by the wintry gale.
+
+In the middle ages, when the belief in the old heathen deities
+was partly forgotten, the leader of the Wild Hunt was no longer
+Odin, but Charlemagne, Frederick Barbarossa, King Arthur, or some
+Sabbath-breaker, like the Squire of Rodenstein or Hans von Hackelberg,
+who, in punishment for his sins, was condemned to hunt for ever
+through the realms of air.
+
+As the winds blew fiercest in autumn and winter, Odin was supposed to
+prefer hunting during that season, especially during the time between
+Christmas and Twelfth-night, and the peasants were always careful to
+leave the last sheaf or measure of grain out in the fields to serve
+as food for his horse.
+
+This hunt was of course known by various names in the different
+countries of Northern Europe; but as the tales told about it are
+all alike, they evidently originated in the same old heathen belief,
+and to this day ignorant people of the North fancy that the baying
+of a hound on a stormy night is an infallible presage of death.
+
+
+ "Still, still shall last the dreadful chase,
+ Till time itself shall have an end;
+ By day, they scour earth's cavern'd space,
+ At midnight's witching hour, ascend.
+
+ "This is the horn, and hound, and horse
+ That oft the lated peasant hears;
+ Appall'd, he signs the frequent cross,
+ When the wild din invades his ears.
+
+ "The wakeful priest oft drops a tear
+ For human pride, for human woe,
+ When, at his midnight mass, he hears
+ The infernal cry of 'Holla, ho!'"
+
+ Sir Walter Scott.
+
+
+The Wild Hunt, or Raging Host of Germany, was called Herlathing
+in England, from the mythical king Herla, its supposed leader; in
+Northern France it bore the name of Mesnee d'Hellequin, from Hel,
+goddess of death; and in the middle ages it was known as Cain's Hunt
+or Herod's Hunt, these latter names being given because the leaders
+were supposed to be unable to find rest on account of the iniquitous
+murders of Abel, of John the Baptist, and of the Holy Innocents.
+
+In Central France the Wild Huntsman, whom we have already seen in
+other countries as Odin, Charlemagne, Barbarossa, Rodenstein, von
+Hackelberg, King Arthur, Hel, one of the Swedish kings, Gabriel,
+Cain, or Herod, is also called the Great Huntsman of Fontainebleau
+(le Grand Veneur de Fontainebleau), and people declare that on the
+eve of Henry IV.'s murder, and also just before the outbreak of the
+great French Revolution, his shouts were distinctly heard as he swept
+across the sky.
+
+It was generally believed among the Northern nations that the soul
+escaped from the body in the shape of a mouse, which crept out of
+a corpse's mouth and ran away, and it was also said to creep in and
+out of the mouths of people in a trance. While the soul was absent,
+no effort or remedy could recall the patient to life; but as soon as
+it had come back animation returned.
+
+
+
+The Pied Piper
+
+As Odin was the leader of all disembodied spirits, he was identified in
+the middle ages with the Pied Piper of Hamelin. According to mediaeval
+legends, Hamelin was so infested by rats that life became unbearable,
+and a large reward was offered to any who would rid the town of these
+rodents. A piper, in parti-coloured garments, offered to undertake
+the commission, and the terms being accepted, he commenced to play
+through the streets in such wise that, one and all, the rats were
+beguiled out of their holes until they formed a vast procession. There
+was that in the strains which compelled them to follow, until at last
+the river Weser was reached, and all were drowned in its tide.
+
+
+ "And ere three shrill notes the pipe uttered,
+ You heard as if an army muttered;
+ And the muttering grew to a grumbling;
+ And the grumbling grew to a mighty rumbling;
+ And out of the houses the rats came tumbling.
+ Great rats, small rats, lean rats, brawny rats,
+ Brown rats, black rats, grey rats, tawny rats,
+ Grave old plodders, gay young friskers,
+ Fathers, mothers, uncles, cousins,
+ Cocking tails and pricking whiskers,
+ Families by tens and dozens,
+ Brothers, sisters, husbands, wives--
+ Followed the Piper for their lives.
+ From street to street he piped advancing,
+ And step for step they followed dancing,
+ Until they came to the river Weser,
+ Wherein all plunged and perished!"
+
+ Robert Browning.
+
+
+As the rats were all dead, and there was no chance of their returning
+to plague them, the people of Hamelin refused to pay the reward, and
+they bade the piper do his worst. He took them at their word, and a
+few moments later the weird strains of the magic flute again arose,
+and this time it was the children who swarmed out of the houses and
+merrily followed the piper.
+
+
+ "There was a rustling that seemed like a bustling
+ Of merry crowds justling at pitching and hustling;
+ Small feet were pattering, wooden shoes clattering,
+ Little hands clapping and little tongues chattering,
+ And, like fowls in a farmyard when barley is scattering,
+ Out came all the children running.
+ All the little boys and girls,
+ With rosy cheeks and flaxen curls,
+ And sparkling eyes and teeth like pearls,
+ Tripping and skipping, ran merrily after
+ The wonderful music with shouting and laughter."
+
+ Robert Browning.
+
+
+The burghers were powerless to prevent the tragedy, and as they
+stood spellbound the piper led the children out of the town to the
+Koppelberg, a hill on the confines of the town, which miraculously
+opened to receive the procession, and only closed again when the last
+child had passed out of sight. This legend probably originated the
+adage "to pay the piper." The children were never seen in Hamelin
+again, and in commemoration of this public calamity all official
+decrees have since been dated so many years after the Pied Piper's
+visit.
+
+
+ "They made a decree that lawyers never
+ Should think their records dated duly
+ If, after the day of the month and year,
+ These words did not as well appear,
+ 'And so long after what happened here
+ On the Twenty-second of July,
+ Thirteen hundred and seventy-six:'
+ And the better in memory to fix
+ The place of the children's last retreat,
+ They called it the Pied Piper Street--
+ Where any one playing on pipe or tabor
+ Was sure for the future to lose his labour."
+
+ Robert Browning.
+
+
+In this myth Odin is the piper, the shrill tones of the flute are
+emblematic of the whistling wind, the rats represent the souls of
+the dead, which cheerfully follow him, and the hollow mountain into
+which he leads the children is typical of the grave.
+
+
+
+Bishop Hatto
+
+Another German legend which owes its existence to this belief is
+the story of Bishop Hatto, the miserly prelate, who, annoyed by the
+clamours of the poor during a time of famine, had them burned alive
+in a deserted barn, like the rats whom he declared they resembled,
+rather than give them some of the precious grain which he had laid
+up for himself.
+
+
+ "'I' faith, 'tis an excellent bonfire!' quoth he,
+ 'And the country is greatly obliged to me
+ For ridding it in these times forlorn
+ Of rats that only consume the corn.'"
+
+ Robert Southey.
+
+
+Soon after this terrible crime had been accomplished the bishop's
+retainers reported the approach of a vast swarm of rats. These, it
+appears, were the souls of the murdered peasants, which had assumed the
+forms of the rats to which the bishop had likened them. His efforts
+to escape were vain, and the rats pursued him even into the middle
+of the Rhine, to a stone tower in which he took refuge from their
+fangs. They swam to the tower, gnawed their way through the stone
+walls, and, pouring in on all sides at once, they found the bishop
+and devoured him alive.
+
+
+ "And in at the windows, and in at the door,
+ And through the walls, helter-skelter they pour,
+ And down from the ceiling, and up through the floor,
+ From the right and the left, from behind and before,
+ From within and without, from above and below,
+ And all at once to the Bishop they go.
+ They have whetted their teeth against the stones;
+ And now they pick the Bishop's bones;
+ They gnaw'd the flesh from every limb,
+ For they were sent to do judgment on him!"
+
+ Robert Southey.
+
+
+The red glow of the sunset above the Rat Tower near Bingen on the
+Rhine is supposed to be the reflection of the hell fire in which the
+wicked bishop is slowly roasting in punishment for his heinous crime.
+
+
+
+Irmin
+
+In some parts of Germany Odin was considered to be identical with
+the Saxon god Irmin, whose statue, the Irminsul, near Paderborn, was
+destroyed by Charlemagne in 772. Irmin was said to possess a ponderous
+brazen chariot, in which he rode across the sky along the path which
+we know as the Milky Way, but which the ancient Germans designated
+as Irmin's Way. This chariot, whose rumbling sound occasionally
+became perceptible to mortal ears as thunder, never left the sky,
+where it can still be seen in the constellation of the Great Bear,
+which is also known in the North as Odin's, or Charles's, Wain.
+
+
+ "The Wain, who wheels on high
+ His circling course, and on Orion waits;
+ Sole star that never bathes in the Ocean wave."
+
+ Homer's Iliad (Derby's tr.).
+
+
+
+Mimir's Well
+
+To obtain the great wisdom for which he is so famous, Odin, in the
+morn of time, visited Mimir's (Memor, memory) spring, "the fountain
+of all wit and wisdom," in whose liquid depths even the future was
+clearly mirrored, and besought the old man who guarded it to let him
+have a draught. But Mimir, who well knew the value of such a favour
+(for his spring was considered the source or headwater of memory),
+refused the boon unless Odin would consent to give one of his eyes
+in exchange.
+
+The god did not hesitate, so highly did he prize the draught, but
+immediately plucked out one of his eyes, which Mimir kept in pledge,
+sinking it deep down into his fountain, where it shone with mild
+lustre, leaving Odin with but one eye, which is considered emblematic
+of the sun.
+
+
+ "Through our whole lives we strive towards the sun;
+ That burning forehead is the eye of Odin.
+ His second eye, the moon, shines not so bright;
+ It has he placed in pledge in Mimer's fountain,
+ That he may fetch the healing waters thence,
+ Each morning, for the strengthening of this eye."
+
+ Oehlenschlaeger (Howitt's tr.).
+
+
+Drinking deeply of Mimir's fount, Odin gained the knowledge he
+coveted, and he never regretted the sacrifice he had made, but as
+further memorial of that day broke off a branch of the sacred tree
+Yggdrasil, which overshadowed the spring, and fashioned from it his
+beloved spear Gungnir.
+
+
+ "A dauntless god
+ Drew for drink to its gleam,
+ Where he left in endless
+ Payment the light of an eye.
+ From the world-ash
+ Ere Wotan went he broke a bough;
+ For a spear the staff
+ He split with strength from the stem."
+
+ Dusk of the Gods, Wagner (Forman's tr.).
+
+
+But although Odin was now all-wise, he was sad and oppressed, for
+he had gained an insight into futurity, and had become aware of the
+transitory nature of all things, and even of the fate of the gods,
+who were doomed to pass away. This knowledge so affected his spirits
+that he ever after wore a melancholy and contemplative expression.
+
+To test the value of the wisdom he had thus obtained, Odin went to
+visit the most learned of all the giants, Vafthrudnir, and entered
+with him into a contest of wit, in which the stake was nothing less
+than the loser's head.
+
+
+ "Odin rose with speed, and went
+ To contend in runic lore
+ With the wise and crafty Jute.
+ To Vafthrudni's royal hall
+ Came the mighty king of spells."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+
+Odin and Vafthrudnir
+
+On this occasion Odin had disguised himself as a Wanderer, by Frigga's
+advice, and when asked his name declared it was Gangrad. The contest of
+wit immediately began, Vafthrudnir questioning his guest concerning
+the horses which carried Day and Night across the sky, the river
+Ifing separating Joetun-heim from Asgard, and also about Vigrid,
+the field where the last battle was to be fought.
+
+All these questions were minutely answered by Odin, who, when
+Vafthrudnir had ended, began the interrogatory in his turn, and
+received equally explicit answers about the origin of heaven and
+earth, the creation of the gods, their quarrel with the Vanas, the
+occupations of the heroes in Valhalla, the offices of the Norns, and
+the rulers who were to replace the AEsir when they had all perished
+with the world they had created. But when, in conclusion, Odin bent
+near the giant and softly inquired what words Allfather whispered
+to his dead son Balder as he lay upon his funeral pyre, Vafthrudnir
+suddenly recognised his divine visitor. Starting back in dismay, he
+declared that no one but Odin himself could answer that question,
+and that it was now quite plain to him that he had madly striven
+in a contest of wisdom and wit with the king of the gods, and fully
+deserved the penalty of failure, the loss of his head.
+
+
+ "Not the man of mortal race
+ Knows the words which thou hast spoken
+ To thy son in days of yore.
+ I hear the coming tread of death;
+ He soon shall raze the runic lore,
+ And knowledge of the rise of gods,
+ From his ill-fated soul who strove
+ With Odin's self the strife of wit,
+ Wisest of the wise that breathe:
+ Our stake was life, and thou hast won."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+As is the case with so many of the Northern myths, which are often
+fragmentary and obscure, this one ends here, and none of the scalds
+informs us whether Odin really slew his rival, nor what was the answer
+to his last question; but mythologists have hazarded the suggestion
+that the word whispered by Odin in Balder's ear, to console him for
+his untimely death, must have been "resurrection."
+
+
+
+Invention of Runes
+
+Besides being god of wisdom, Odin was god and inventor of runes,
+the earliest alphabet used by Northern nations, which characters,
+signifying mystery, were at first used for divination, although in
+later times they served for inscriptions and records. Just as wisdom
+could only be obtained at the cost of sacrifice, Odin himself relates
+that he hung nine days and nights from the sacred tree Yggdrasil,
+gazing down into the immeasurable depths of Nifl-heim, plunged in deep
+thought, and self-wounded with his spear, ere he won the knowledge
+he sought.
+
+
+ "I know that I hung
+ On a wind-rocked tree
+ Nine whole nights,
+ With a spear wounded,
+ And to Odin offered
+ Myself to myself;
+ On that tree
+ Of which no one knows
+ From what root it springs."
+
+ Odin's Rune-Song (Thorpe's tr.).
+
+
+When he had fully mastered this knowledge, Odin cut magic runes upon
+his spear Gungnir, upon the teeth of his horse Sleipnir, upon the
+claws of the bear, and upon countless other animate and inanimate
+things. And because he had thus hung over the abyss for such a long
+space of time, he was ever after considered the patron divinity of
+all who were condemned to be hanged or who perished by the noose.
+
+After obtaining the gift of wisdom and runes, which gave him power over
+all things, Odin also coveted the gift of eloquence and poetry, which
+he acquired in a manner which we shall relate in a subsequent chapter.
+
+
+
+Geirrod and Agnar
+
+Odin, as has already been stated, took great interest in the affairs
+of mortals, and, we are told, was specially fond of watching King
+Hrauding's handsome little sons, Geirrod and Agnar, when they were
+about eight and ten years of age respectively. One day these little
+lads went fishing, and a storm suddenly arose which blew their boat
+far out to sea, where it finally stranded upon an island, upon which
+dwelt a seeming old couple, who in reality were Odin and Frigga in
+disguise. They had assumed these forms in order to indulge a sudden
+passion for the close society of their proteges. The lads were warmly
+welcomed and kindly treated, Odin choosing Geirrod as his favourite,
+and teaching him the use of arms, while Frigga petted and made much
+of little Agnar. The boys tarried on the island with their kind
+protectors during the long, cold winter season; but when spring came,
+and the skies were blue, and the sea calm, they embarked in a boat
+which Odin provided, and set out for their native shore. Favoured by
+gentle breezes, they were soon wafted thither; but as the boat neared
+the strand Geirrod quickly sprang out and pushed it far back into the
+water, bidding his brother sail away into the evil spirit's power. At
+that self-same moment the wind veered, and Agnar was indeed carried
+away, while his brother hastened to his father's palace with a lying
+tale as to what had happened to his brother. He was joyfully received
+as one from the dead, and in due time he succeeded his father upon
+the throne.
+
+Years passed by, during which the attention of Odin had been claimed by
+other high considerations, when one day, while the divine couple were
+seated on the throne Hlidskialf, Odin suddenly remembered the winter's
+sojourn on the desert island, and he bade his wife notice how powerful
+his pupil had become, and taunted her because her favourite Agnar had
+married a giantess and had remained poor and of no consequence. Frigga
+quietly replied that it was better to be poor than hardhearted,
+and accused Geirrod of lack of hospitality--one of the most heinous
+crimes in the eyes of a Northman. She even went so far as to declare
+that in spite of all his wealth he often ill-treated his guests.
+
+When Odin heard this accusation he declared that he would prove the
+falsity of the charge by assuming the guise of a Wanderer and testing
+Geirrod's generosity. Wrapped in his cloud-hued raiment, with slouch
+hat and pilgrim staff,--
+
+
+ "Wanderer calls me the world,
+ Far have I carried my feet,
+ On the back of the earth
+ I have boundlessly been,"--
+
+ Wagner (Forman's tr.).
+
+
+Odin immediately set out by a roundabout way, while Frigga, to outwit
+him, immediately despatched a swift messenger to warn Geirrod to
+beware of a man in wide mantle and broad-brimmed hat, as he was a
+wicked enchanter who would work him ill.
+
+When, therefore, Odin presented himself before the king's palace
+he was dragged into Geirrod's presence and questioned roughly. He
+gave his name as Grimnir, but refused to tell whence he came or what
+he wanted, so as this reticence confirmed the suspicion suggested
+to the mind of Geirrod, he allowed his love of cruelty full play,
+and commanded that the stranger should be bound between two fires,
+in such wise that the flames played around him without quite touching
+him, and he remained thus eight days and nights, in obstinate silence,
+without food. Now Agnar had returned secretly to his brother's palace,
+where he occupied a menial position, and one night when all was still,
+in pity for the suffering of the unfortunate captive, he conveyed to
+his lips a horn of ale. But for this Odin would have had nothing to
+drink--the most serious of all trials to the god.
+
+At the end of the eighth day, while Geirrod, seated upon his throne,
+was gloating over his prisoner's sufferings, Odin began to sing--softly
+at first, then louder and louder, until the hall re-echoed with his
+triumphant notes--a prophecy that the king, who had so long enjoyed
+the god's favour, would soon perish by his own sword.
+
+
+ "The fallen by the sword
+ Ygg shall now have;
+ Thy life is now run out:
+ Wroth with thee are the Disir:
+ Odin thou now shalt see:
+ Draw near to me if thou canst."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+As the last notes died away the chains dropped from his hands, the
+flames flickered and went out, and Odin stood in the midst of the hall,
+no longer in human form, but in all the power and beauty of a god.
+
+On hearing the ominous prophecy Geirrod hastily drew his sword,
+intending to slay the insolent singer; but when he beheld the sudden
+transformation he started in dismay, tripped, fell upon the sharp
+blade, and perished as Odin had just foretold. Turning to Agnar, who,
+according to some accounts, was the king's son, and not his brother,
+for these old stories are often strangely confused, Odin bade him
+ascend the throne in reward for his humanity, and, further to repay
+him for the timely draught of ale, he promised to bless him with all
+manner of prosperity.
+
+On another occasion Odin wandered to earth, and was absent so
+long that the gods began to think that they would not see him in
+Asgard again. This encouraged his brothers Vili and Ve, who by some
+mythologists are considered as other personifications of himself,
+to usurp his power and his throne, and even, we are told, to espouse
+his wife Frigga.
+
+
+ "Be thou silent, Frigg!
+ Thou art Fioergyn's daughter
+ And ever hast been fond of men,
+ Since Ve and Vili, it is said,
+ Thou, Vidrir's wife, didst
+ Both to thy bosom take."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+May-Day Festivals
+
+But upon Odin's return the usurpers vanished for ever; and in
+commemoration of the disappearance of the false Odin, who had ruled
+seven months and had brought nothing but unhappiness to the world,
+and of the return of the benevolent deity, the heathen Northmen
+formerly celebrated yearly festivals, which were long continued
+as May Day rejoicings. Until very lately there was always, on that
+day, a grand procession in Sweden, known as the May Ride, in which a
+flower-decked May king (Odin) pelted with blossoms the fur-enveloped
+Winter (his supplanter), until he put him to ignominious flight. In
+England also the first of May was celebrated as a festive occasion,
+in which May-pole dances, May queens, Maid Marian, and Jack in the
+Green played prominent parts.
+
+As personification of heaven, Odin, of course, was the lover and spouse
+of the earth, and as to them the earth bore a threefold aspect, the
+Northmen depicted him as a polygamist, and allotted to him several
+wives. The first among these was Joerd (Erda), the primitive earth,
+daughter of Night or of the giantess Fiorgyn. She bore him his
+famous son Thor, the god of thunder. The second and principal wife
+was Frigga, a personification of the civilised world. She gave him
+Balder, the gentle god of spring, Hermod, and, according to some
+authorities, Tyr. The third wife was Rinda, a personification of the
+hard and frozen earth, who reluctantly yields to his warm embrace,
+but finally gives birth to Vali, the emblem of vegetation.
+
+Odin is also said to have married Saga or Laga, the goddess of history
+(hence our verb "to say"), and to have daily visited her in the crystal
+hall of Sokvabek, beneath a cool, ever-flowing river, to drink its
+waters and listen to her songs about olden times and vanished races.
+
+
+ "Sokvabek hight the fourth dwelling;
+ Over it flow the cool billows;
+ Glad drink there Odin and Saga
+ Every day from golden cups."
+
+ Norse Mythology (R. B. Anderson).
+
+
+His other wives were Grid, the mother of Vidar; Gunlod, the mother
+of Bragi; Skadi; and the nine giantesses who simultaneously bore
+Heimdall--all of whom play more or less important parts in the various
+myths of the North.
+
+
+
+The Historical Odin
+
+Besides this ancient Odin, there was a more modern, semi-historical
+personage of the same name, to whom all the virtues, powers, and
+adventures of his predecessor have been attributed. He was the
+chief of the AEsir, inhabitants of Asia Minor, who, sore pressed by
+the Romans, and threatened with destruction or slavery, left their
+native land about 70 B.C., and migrated into Europe. This Odin is
+said to have conquered Russia, Germany, Denmark, Norway, and Sweden,
+leaving a son on the throne of each conquered country. He also built
+the town of Odensoe. He was welcomed in Sweden by Gylfi, the king,
+who gave him a share of the realm, and allowed him to found the city
+of Sigtuna, where he built a temple and introduced a new system of
+worship. Tradition further relates that as his end drew near, this
+mythical Odin assembled his followers, publicly cut himself nine
+times in the breast with his spear,--a ceremony called "carving Geir
+odds,"--and told them he was about to return to his native land Asgard,
+his old home, where he would await their coming, to share with him
+a life of feasting, drinking, and fighting.
+
+According to another account, Gylfi, having heard of the power
+of the AEsir, the inhabitants of Asgard, and wishing to ascertain
+whether these reports were true, journeyed to the south. In due time
+he came to Odin's palace, where he was expected, and where he was
+deluded by the vision of Har, Iafn-har, and Thridi, three divinities,
+enthroned one above the other. The gatekeeper, Gangler, answered all
+his questions, and gave him a long explanation of Northern mythology,
+which is recorded in the Younger Edda, and then, having finished his
+instructions, suddenly vanished with the palace amid a deafening noise.
+
+According to other very ancient poems, Odin's sons, Weldegg, Beldegg,
+Sigi, Skiold, Saeming, and Yngvi, became kings of East Saxony, West
+Saxony, Franconia, Denmark, Norway, and Sweden, and from them are
+descended the Saxons, Hengist and Horsa, and the royal families of the
+Northern lands. Still another version relates that Odin and Frigga had
+seven sons, who founded the Anglo-Saxon heptarchy. In the course of
+time this mysterious king was confounded with the Odin whose worship
+he introduced, and all his deeds were attributed to the god.
+
+Odin was worshipped in numerous temples, but especially in the
+great fane at Upsala, where the most solemn festivals were held,
+and where sacrifices were offered. The victim was generally a horse,
+but in times of pressing need human offerings were made, even the
+king being once offered up to avert a famine.
+
+
+ "Upsal's temple, where the North
+ Saw Valhal's halls fair imag'd here on earth."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+The first toast at every festival here was drunk in his honour, and,
+besides the first of May, one day in every week was held sacred to
+him, and, from his Saxon name, Woden, was called Woden's day, whence
+the English word "Wednesday" has been derived. It was customary for
+the people to assemble at his shrine on festive occasions, to hear
+the songs of the scalds, who were rewarded for their minstrelsy by
+the gift of golden bracelets or armlets, which curled up at the ends
+and were called "Odin's serpents."
+
+There are but few remains of ancient Northern art now extant, and
+although rude statues of Odin were once quite common they have all
+disappeared, as they were made of wood--a perishable substance, which
+in the hands of the missionaries, and especially of Olaf the Saint,
+the Northern iconoclast, was soon reduced to ashes.
+
+
+ "There in the Temple, carved in wood,
+ The image of great Odin stood."
+
+ Saga of King Olaf (Longfellow).
+
+
+Odin himself is supposed to have given his people a code of laws
+whereby to govern their conduct, in a poem called Havamal, or the
+High Song, which forms part of the Edda. In this lay he taught
+the fallibility of man, the necessity for courage, temperance,
+independence, and truthfulness, respect for old age, hospitality,
+charity, and contentment, and gave instructions for the burial of
+the dead.
+
+
+ "At home let a man be cheerful,
+ And toward a guest liberal;
+ Of wise conduct he should be,
+ Of good memory and ready speech;
+ If much knowledge he desires,
+ He must often talk on what is good."
+
+ Havamal (Thorpe's tr.).
+
+
+
+
+
+
+CHAPTER III: FRIGGA
+
+
+The Queen of the Gods
+
+Frigga, or Frigg, daughter of Fiorgyn and sister of Joerd, according to
+some mythologists, is considered by others as a daughter of Joerd and
+Odin, whom she eventually married. This wedding caused such general
+rejoicing in Asgard, where the goddess was greatly beloved, that ever
+after it was customary to celebrate its anniversary with feast and
+song, and the goddess being declared patroness of marriage, her health
+was always proposed with that of Odin and Thor at wedding feasts.
+
+Frigga was goddess of the atmosphere, or rather of the clouds, and as
+such was represented as wearing either snow-white or dark garments,
+according to her somewhat variable moods. She was queen of the gods,
+and she alone had the privilege of sitting on the throne Hlidskialf,
+beside her august husband. From thence she too could look over all
+the world and see what was happening, and, according to the belief
+of our ancestors, she possessed the knowledge of the future, which,
+however, no one could ever prevail upon her to reveal, thus proving
+that Northern women could keep a secret inviolate.
+
+
+ "Of me the gods are sprung;
+ And all that is to come I know, but lock
+ In my own breast, and have to none reveal'd."
+
+ Balder Dead (Matthew Arnold).
+
+
+She was generally represented as a tall, beautiful, and stately woman,
+crowned with heron plumes, the symbol of silence or forgetfulness, and
+clothed in pure white robes, secured at the waist by a golden girdle,
+from which hung a bunch of keys, the distinctive sign of the Northern
+housewife, whose special patroness she was said to be. Although she
+often appeared beside her husband, Frigga preferred to remain in her
+own palace, called Fensalir, the hall of mists or of the sea, where
+she diligently plied her wheel or distaff, spinning golden thread or
+weaving long webs of bright-coloured clouds.
+
+In order to perform this work she made use of a marvellous jewelled
+spinning wheel or distaff, which at night shone brightly in the sky as
+a constellation, known in the North as Frigga's Spinning Wheel, while
+the inhabitants of the South called the same stars Orion's Girdle.
+
+To her hall Fensalir the gracious goddess invited husbands and wives
+who had led virtuous lives on earth, so that they might enjoy each
+other's companionship even after death, and never be called upon to
+part again.
+
+
+ "There in the glen, Fensalir stands, the house
+ Of Frea, honour'd mother of the gods,
+ And shows its lighted windows and the open doors."
+
+ Balder Dead (Matthew Arnold).
+
+
+Frigga was therefore considered the goddess of conjugal and
+motherly love, and was specially worshipped by married lovers and
+tender parents. This exalted office did not entirely absorb her
+thoughts however, for we are told that she was very fond of dress,
+and whenever she appeared before the assembled gods her attire was
+rich and becoming, and her jewels chosen with much taste.
+
+
+
+The Stolen Gold
+
+Frigga's love of adornment once led her sadly astray, for, in her
+longing to possess some new ornament, she secretly purloined a piece
+of gold from a statue representing her husband, which had just been
+placed in his temple. The stolen metal was entrusted to the dwarfs,
+with instructions to fashion a marvellous necklace for her use. This,
+when finished, was so resplendent that it greatly enhanced her charms,
+and even increased Odin's love for her. But when he discovered the
+theft of the gold he angrily summoned the dwarfs and bade them reveal
+who had dared to touch his statue. Unwilling to betray the queen of
+the gods, the dwarfs remained obstinately silent, and, seeing that
+no information could be elicited from them, Odin commanded that the
+statue should be placed above the temple gate, and set to work to
+devise runes which should endow it with the power of speech and enable
+it to denounce the thief. When Frigga heard these tidings she trembled
+with fear, and implored her favourite attendant, Fulla, to invent some
+means of protecting her from Allfather's wrath. Fulla, who was always
+ready to serve her mistress, immediately departed, and soon returned,
+accompanied by a hideous dwarf, who promised to prevent the statue
+from speaking if Frigga would only deign to smile graciously upon
+him. This boon having been granted, the dwarf hastened off to the
+temple, caused a deep sleep to fall upon the guards, and while they
+were thus unconscious, pulled the statue down from its pedestal and
+broke it to pieces, so that it could never betray Frigga's theft,
+in spite of all Odin's efforts to give it the power of speech.
+
+Odin, discovering this sacrilege on the morrow, was very angry indeed;
+so angry that he left Asgard and utterly disappeared, carrying away
+with him all the blessings which he had been wont to shower upon gods
+and men. According to some authorities, his brothers, as we have
+already seen, took advantage of his absence to assume his form and
+secure possession of his throne and wife; but although they looked
+exactly like him they could not restore the lost blessings, and allowed
+the ice-giants, or Jotuns, to invade the earth and bind it fast in
+their cold fetters. These wicked giants pinched the leaves and buds
+till they all shrivelled up, stripped the trees bare, shrouded the
+earth in a great white coverlet, and veiled it in impenetrable mists.
+
+But at the end of seven weary months the true Odin relented and
+returned, and when he saw all the evil that had been done he drove
+the usurpers away, forced the frost-giants to relax their grip of the
+earth and to release her from her icy bonds, and again showered all
+his blessings down upon her, cheering her with the light of his smile.
+
+
+
+Odin Outwitted
+
+As has already been seen, Odin, although god of wit and wisdom, was
+sometimes no match for his wife Frigga, who, womanlike, was sure to
+obtain her way by some means. On one occasion the august pair were
+seated upon Hlidskialf, gazing with interest upon the Winilers and
+Vandals, who were preparing for a battle which was to decide which
+people should henceforth have supremacy. Odin gazed with satisfaction
+upon the Vandals, who were loudly praying to him for victory; but
+Frigga watched the movements of the Winilers with more attention,
+because they had entreated her aid. She therefore turned to Odin
+and coaxingly inquired whom he meant to favour on the morrow; he,
+wishing to evade her question, declared he would not decide, as it
+was time for bed, but would give the victory to those upon whom his
+eyes first rested in the morning.
+
+This answer was shrewdly calculated, for Odin knew that his couch
+was so turned that upon waking he would face the Vandals, and he
+intended looking out from thence, instead of waiting until he had
+mounted his throne. But, although so cunningly contrived, this plan
+was frustrated by Frigga, who, divining his purpose, waited until he
+was sound asleep, and then noiselessly turned his couch so that he
+should face her favourites. Then she sent word to the Winilers to dress
+their women in armour and send them out in battle array at dawn, with
+their long hair carefully combed down over their cheeks and breasts.
+
+
+ "Take thou thy women-folk,
+ Maidens and wives:
+ Over your ankles
+ Lace on the white war-hose;
+ Over your bosoms
+ Link up the hard mail-nets;
+ Over your lips
+ Plait long tresses with cunning;--
+ So war beasts full-bearded
+ King Odin shall deem you,
+ When off the grey sea-beach
+ At sunrise ye greet him."
+
+ The Longbeards' Saga (Charles Kingsley).
+
+
+These instructions were carried out with scrupulous exactness, and
+when Odin awoke the next morning his first conscious glance fell upon
+their armed host, and he exclaimed in surprise, "What Longbeards are
+those?" (In German the ancient word for long beards was Langobarden,
+which was the name used to designate the Lombards.) Frigga, upon
+hearing this exclamation, which she had foreseen, immediately cried
+out in triumph that Allfather had given them a new name, and was
+in honour bound to follow the usual Northern custom and give also a
+baptismal gift.
+
+
+ "'A name thou hast given them,
+ Shames neither thee nor them,
+ Well can they wear it.
+ Give them the victory,
+ First have they greeted thee;
+ Give them the victory,
+ Yoke-fellow mine!'"
+
+ The Longbeards' Saga (Charles Kingsley).
+
+
+Odin, seeing he had been so cleverly outwitted, made no demur, and in
+memory of the victory which his favour vouchsafed to them the Winilers
+retained the name given by the king of the gods, who ever after watched
+over them with special care, giving them many blessings, among others
+a home in the sunny South, on the fruitful plains of Lombardy.
+
+
+
+Fulla
+
+Frigga had, as her own special attendants, a number of beautiful
+maidens, among whom were Fulla (Volla), her sister, according to
+some authorities, to whom she entrusted her jewel casket. Fulla
+always presided over her mistress's toilet, was privileged to put
+on her golden shoes, attended her everywhere, was her confidante,
+and often advised her how best to help the mortals who implored
+her aid. Fulla was very beautiful indeed, and had long golden hair,
+which she wore flowing loose over her shoulders, restrained only by
+a golden circlet or snood. As her hair was emblematic of the golden
+grain, this circlet represented the binding of the sheaf. Fulla
+was also known as Abundia, or Abundantia, in some parts of Germany,
+where she was considered the symbol of the fulness of the earth.
+
+Hlin, Frigga's second attendant, was the goddess of consolation,
+sent out to kiss away the tears of mourners and pour balm into hearts
+wrung by grief. She also listened with ever-open ears to the prayers
+of mortals, carrying them to her mistress, and advising her at times
+how best to answer them and give the desired relief.
+
+
+
+Gna
+
+Gna was Frigga's swift messenger. Mounted upon her fleet steed
+Hofvarpnir (hoof-thrower), she would travel with marvellous rapidity
+through fire and air, over land and sea, and was therefore considered
+the personification of the refreshing breeze. Darting thus to and fro,
+Gna saw all that was happening upon earth, and told her mistress
+all she knew. On one occasion, as she was passing over Hunaland,
+she saw King Rerir, a lineal descendant of Odin, sitting mournfully
+by the shore, bewailing his childlessness. The queen of heaven,
+who was also goddess of childbirth, upon hearing this took an apple
+(the emblem of fruitfulness) from her private store, gave it to Gna,
+and bade her carry it to the king. With the rapidity of the element
+she personified, Gna darted away, and as she passed over Rerir's head,
+she dropped her apple into his lap with a radiant smile.
+
+
+ "'What flies up there, so quickly driving past?'
+ Her answer from the clouds, as rushing by:
+ 'I fly not, nor do drive, but hurry fast,
+ Hoof-flinger swift through cloud and mist and sky.'"
+
+ Asgard and the Gods (Wagner-Macdowall).
+
+
+The king pondered for a moment upon the meaning of this sudden
+apparition and gift, and then hurried home, his heart beating high
+with hope, and gave the apple to his wife to eat. In due season,
+to his intense joy, she bore him a son, Volsung, the great Northern
+hero, who became so famous that he gave his name to all his race.
+
+
+
+Lofn, Vjofn, and Syn
+
+Besides the three above mentioned, Frigga had other attendants in her
+train. There was the mild and gracious maiden Lofn (praise or love),
+whose duty it was to remove all obstacles from the path of lovers.
+
+
+ "My lily tall, from her saddle bearing,
+ I led then forth through the temple, faring
+ To th' altar-circle where, priests among,
+ Lofn's vows she took with unfalt'ring tongue."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+Vjofn's duty was to incline obdurate hearts to love, to maintain peace
+and concord among mankind, and to reconcile quarrelling husbands and
+wives. Syn (truth) guarded the door of Frigga's palace, refusing to
+open it to those who were not allowed to come in. When she had once
+shut the door upon a would-be intruder no appeal would avail to change
+her decision. She therefore presided over all tribunals and trials,
+and whenever a thing was to be vetoed the usual formula was to declare
+that Syn was against it.
+
+
+
+Gefjon
+
+Gefjon was also one of the maidens in Frigga's palace, and to her
+were entrusted all those who died unwedded, whom she received and
+made happy for ever.
+
+According to some authorities, Gefjon did not remain a virgin herself,
+but married one of the giants, by whom she had four sons. This same
+tradition goes on to declare that Odin sent her before him to visit
+Gylfi, King of Sweden, and to beg for some land which she might call
+her own. The king, amused at her request, promised her as much land as
+she could plough around in one day and night. Gefjon, nothing daunted,
+changed her four sons into oxen, harnessed them to a plough, and began
+to cut a furrow so wide and deep that the king and his courtiers were
+amazed. But Gefjon continued her work without showing any signs of
+fatigue, and when she had ploughed all around a large piece of land
+forcibly wrenched it away, and made her oxen drag it down into the sea,
+where she made it fast and called it Seeland.
+
+
+ "Gefjon drew from Gylfi,
+ Rich in stored up treasure,
+ The land she joined to Denmark.
+ Four heads and eight eyes bearing,
+ While hot sweat trickled down them,
+ The oxen dragged the reft mass
+ That formed this winsome island."
+
+ Norse Mythology (R. B. Anderson).
+
+
+As for the hollow she left behind her, it was quickly filled with water
+and formed a lake, at first called Logrum (the sea), but now known
+as Maelar, whose every indentation corresponds with the headlands of
+Seeland. Gefjon then married Skiold, one of Odin's sons, and became
+the ancestress of the royal Danish race of Skioldungs, dwelling in
+the city of Hleidra or Lethra, which she founded, and which became
+the principal place of sacrifice for the heathen Danes.
+
+
+
+Eira, Vara, Voer and Snotra
+
+Eira, also Frigga's attendant, was considered a most skilful
+physician. She gathered simples all over the earth to cure both wounds
+and diseases, and it was her province to teach the science to women,
+who were the only ones to practise medicine among the ancient nations
+of the North.
+
+
+ "Gaping wounds are bound by Eyra."
+
+ Valhalla (J. C. Jones).
+
+
+Vara heard all oaths and punished perjurers, while she rewarded those
+who faithfully kept their word. Then there were also Voer (faith),
+who knew all that was to occur throughout the world, and Snotra,
+goddess of virtue, who had mastered all knowledge.
+
+With such a galaxy of attendants it is little wonder that Frigga was
+considered a powerful deity; but in spite of the prominent place she
+occupied in Northern religion, she had no special temple nor shrine,
+and was but little worshipped except in company with Odin.
+
+
+
+Holda
+
+While Frigga was not known by this name in Southern Germany, there
+were other goddesses worshipped there, whose attributes were so exactly
+like hers, that they were evidently the same, although they bore very
+different names in the various provinces. Among them was the fair
+goddess Holda (Hulda or Frau Holle), who graciously dispensed many
+rich gifts. As she presided over the weather, the people were wont to
+declare when the snowflakes fell that Frau Holle was shaking her bed,
+and when it rained, that she was washing her clothes, often pointing
+to the white clouds as her linen which she had put out to bleach. When
+long grey strips of clouds drifted across the sky they said she was
+weaving, for she was supposed to be also a very diligent weaver,
+spinner, and housekeeper. It is said she gave flax to mankind and
+taught them how to use it, and in the Tyrol the following story is
+told about the way in which she bestowed this invaluable gift:
+
+
+
+The Discovery of Flax
+
+There was once a peasant who daily left his wife and children in the
+valley to take his sheep up the mountain to pasture; and as he watched
+his flock grazing on the mountain-side, he often had opportunity to
+use his cross-bow and bring down a chamois, whose flesh would furnish
+his larder with food for many a day.
+
+While pursuing a fine animal one day he saw it disappear behind a
+boulder, and when he came to the spot, he was amazed to see a doorway
+in the neighbouring glacier, for in the excitement of the pursuit he
+had climbed higher and higher, until he was now on top of the mountain,
+where glittered the everlasting snow.
+
+The shepherd boldly passed through the open door, and soon found
+himself in a wonderful jewelled cave hung with stalactites, in the
+centre of which stood a beautiful woman, clad in silvery robes, and
+attended by a host of lovely maidens crowned with Alpine roses. In his
+surprise, the shepherd sank to his knees, and as in a dream heard the
+queenly central figure bid him choose anything he saw to carry away
+with him. Although dazzled by the glow of the precious stones around
+him, the shepherd's eyes constantly reverted to a little nosegay of
+blue flowers which the gracious apparition held in her hand, and he
+now timidly proffered a request that it might become his. Smiling with
+pleasure, Holda, for it was she, gave it to him, telling him he had
+chosen wisely and would live as long as the flowers did not droop and
+fade. Then, giving the shepherd a measure of seed which she told him
+to sow in his field, the goddess bade him begone; and as the thunder
+pealed and the earth shook, the poor man found himself out upon the
+mountain-side once more, and slowly wended his way home to his wife,
+to whom he told his adventure and showed the lovely blue flowers and
+the measure of seed.
+
+The woman reproached her husband bitterly for not having brought some
+of the precious stones which he so glowingly described, instead of the
+blossoms and seed; nevertheless the man proceeded to sow the latter,
+and he found to his surprise that the measure supplied seed enough
+for several acres.
+
+Soon the little green shoots began to appear, and one moonlight
+night, while the peasant was gazing upon them, as was his wont,
+for he felt a curious attraction to the field which he had sown, and
+often lingered there wondering what kind of grain would be produced,
+he saw a misty form hover above the field, with hands outstretched
+as if in blessing. At last the field blossomed, and countless little
+blue flowers opened their calyxes to the golden sun. When the flowers
+had withered and the seed was ripe, Holda came once more to teach the
+peasant and his wife how to harvest the flax--for such it was--and from
+it to spin, weave, and bleach linen. As the people of the neighbourhood
+willingly purchased both linen and flax-seed, the peasant and his
+wife soon grew very rich indeed, and while he ploughed, sowed, and
+harvested, she spun, wove, and bleached the linen. The man lived to
+a good old age, and saw his grandchildren and great-grandchildren
+grow up around him. All this time his carefully treasured bouquet
+had remained fresh as when he first brought it home, but one day he
+saw that during the night the flowers had drooped and were dying.
+
+Knowing what this portended, and that he too must die, the peasant
+climbed the mountain once more to the glacier, and found again the
+doorway for which he had often vainly searched. He entered the icy
+portal, and was never seen or heard of again, for, according to the
+legend, the goddess took him under her care, and bade him live in
+her cave, where his every wish was gratified.
+
+
+
+Tannhaeuser
+
+According to a mediaeval tradition, Holda dwelt in a cave in the
+Hoerselberg, in Thuringia, where she was known as Frau Venus, and
+was considered as an enchantress who lured mortals into her realm,
+where she detained them for ever, steeping their senses in all
+manner of sensual pleasures. The most famous of her victims was
+Tannhaeuser, who, after he had lived under her spell for a season,
+experienced a revulsion of feeling which loosened her bonds over his
+spirit and induced anxious thoughts concerning his soul. He escaped
+from her power and hastened to Rome to confess his sins and seek
+absolution. But when the Pope heard of his association with one of
+the pagan goddesses whom the priests taught were nothing but demons,
+he declared that the knight could no more hope for pardon than to
+see his staff bear buds and bloom.
+
+
+ "Hast thou within the nets of Satan lain?
+ Hast thou thy soul to her perdition pledged?
+ Hast thou thy lip to Hell's Enchantress lent,
+ To drain damnation from her reeking cup?
+ Then know that sooner from the withered staff
+ That in my hand I hold green leaves shall spring,
+ Than from the brand in hell-fire scorched rebloom
+ The blossoms of salvation."
+
+ Tannhaeuser (Owen Meredith).
+
+
+Crushed with grief at this pronouncement, Tannhaeuser fled, and,
+despite the entreaties of his faithful friend, Eckhardt, no great
+time elapsed ere he returned to the Hoerselberg, where he vanished
+within the cave. He had no sooner disappeared, however, than the Pope's
+messengers arrived, proclaiming that he was pardoned, for the withered
+staff had miraculously bloomed, thus proving to all that there was
+no sin too heinous to be pardoned, providing repentance were sincere.
+
+
+ "Dashed to the hip with travel, dewed with haste,
+ A flying post, and in his hand he bore
+ A withered staff o'erflourished with green leaves;
+ Who,--followed by a crowd of youth and eld,
+ That sang to stun with sound the lark in heaven,
+ 'A miracle! a miracle from Rome!
+ Glory to God that makes the bare bough green!'--
+ Sprang in the midst, and, hot for answer, asked
+ News of the Knight Tannhaeuser."
+
+ Tannhaeuser (Owen Meredith).
+
+
+Holda was also the owner of a magic fountain called Quickborn, which
+rivalled the famed fountain of youth, and of a chariot in which she
+rode from place to place when she inspected her domain. This vehicle
+having once suffered damage, the goddess bade a wheelwright repair it,
+and when he had finished told him to keep some chips as his pay. The
+man was indignant at such a meagre reward, and kept only a very few of
+the number; but to his surprise he found these on the morrow changed
+to gold.
+
+
+ "Fricka, thy wife--
+ This way she reins her harness of rams.
+ Hey! how she whirls
+ The golden whip;
+ The luckless beasts
+ Unboundedly bleat;
+ Her wheels wildly she rattles;
+ Wrath is lit in her look."
+
+ Wagner (Forman's tr.).
+
+
+
+Eastre, the Goddess of Spring
+
+The Saxon goddess Eastre, or Ostara, goddess of spring, whose name has
+survived in the English word Easter, is also identical with Frigga,
+for she too is considered goddess of the earth, or rather of Nature's
+resurrection after the long death of winter. This gracious goddess
+was so dearly loved by the old Teutons, that even after Christianity
+had been introduced they retained so pleasant a recollection of her,
+that they refused to have her degraded to the rank of a demon, like
+many of their other divinities, and transferred her name to their great
+Christian feast. It had long been customary to celebrate this day by
+the exchange of presents of coloured eggs, for the egg is the type of
+the beginning of life; so the early Christians continued to observe
+this rule, declaring, however, that the egg is also symbolical of the
+Resurrection. In various parts of Germany, stone altars can still be
+seen, which are known as Easter-stones, because they were dedicated
+to the fair goddess Ostara. They were crowned with flowers by the
+young people, who danced gaily around them by the light of great
+bonfires,--a species of popular games practised until the middle of
+the present century, in spite of the priests' denunciations and of
+the repeatedly published edicts against them.
+
+
+
+Bertha, the White Lady
+
+In other parts of Germany, Frigga, Holda, or Ostara is known by
+the name of Brechta, Bertha, or the White Lady. She is best known
+under this title in Thuringia, where she was supposed to dwell in
+a hollow mountain, keeping watch over the Heimchen, souls of unborn
+children, and of those who died unbaptized. Here Bertha watched over
+agriculture, caring for the plants, which her infant troop watered
+carefully, for each babe was supposed to carry a little jar for that
+express purpose. While the goddess was duly respected and her retreat
+unmolested, she remained where she was; but tradition relates that
+she once left the country with her infant train dragging her plough,
+and settled elsewhere to continue her kind ministrations. Bertha
+is the legendary ancestress of several noble families, and she is
+supposed to be the same as the industrious queen of the same name,
+the mythical mother of Charlemagne, whose era has become proverbial,
+for in speaking of the Golden Age in France and Germany it is customary
+to say, "in the days when Bertha spun."
+
+As this Bertha is supposed to have developed a very large and flat
+foot, from continually pressing the treadle of her wheel, she is
+often represented in mediaeval art as a woman with a splay foot,
+and hence known as la reine pedauque.
+
+As ancestress of the imperial house of Germany, the White Lady is
+supposed to appear in the palace before a death or misfortune in
+the family, and this superstition is still so rife in Germany, that
+the newspapers in 1884 contained the official report of a sentinel,
+who declared that he had seen her flit past him in one of the palace
+corridors.
+
+As Bertha was renowned for her spinning, she naturally was regarded
+as the special patroness of that branch of female industry, and was
+said to flit through the streets of every village, at nightfall,
+during the twelve nights between Christmas and January 6, peering
+into every window to inspect the spinning of the household.
+
+The maidens whose work had been carefully performed were rewarded by
+a present of one of her own golden threads or a distaff full of extra
+fine flax; but wherever a careless spinner was found, her wheel was
+broken, her flax soiled, and if she had failed to honour the goddess
+by eating plenty of the cakes baked at that period of the year,
+she was cruelly punished.
+
+In Mecklenburg, this same goddess is known as Frau Gode, or Wode, the
+female form of Wuotan or Odin, and her appearance is always considered
+the harbinger of great prosperity. She is also supposed to be a great
+huntress, and to lead the Wild Hunt, mounted upon a white horse,
+her attendants being changed into hounds and all manner of wild beasts.
+
+In Holland she was called Vrou-elde, and from her the Milky Way is
+known by the Dutch as Vrou-elden-straat; while in parts of Northern
+Germany she was called Nerthus (Mother Earth). Her sacred car was
+kept on an island, presumably Ruegen, where the priests guarded it
+carefully until she appeared to take a yearly journey throughout
+her realm to bless the land. The goddess, her face completely hidden
+by a thick veil, then sat in this car, which was drawn by two cows,
+and she was respectfully escorted by her priests. When she passed,
+the people did homage by ceasing all warfare, and laying aside their
+weapons. They donned festive attire, and began no quarrel until
+the goddess had again retired to her sanctuary. Then both car and
+goddess were bathed in a secret lake (the Schwartze See, in Ruegen),
+which swallowed up the slaves who had assisted at the bathing, and
+once more the priests resumed their watch over the sanctuary and
+grove of Nerthus or Hlodyn, to await her next appearance.
+
+In Scandinavia, this goddess was also known as Huldra, and boasted of
+a train of attendant wood-nymphs, who sometimes sought the society of
+mortals, to enjoy a dance upon the village green. They could always
+be detected, however, by the tip of a cow's tail which trailed from
+beneath their long snow-white garments. These Huldra folk were the
+special protectors of the cattle on the mountain-sides, and were said
+to surprise the lonely traveller, at times, by the marvellous beauty
+of the melodies they sang to beguile the hours at their tasks.
+
+
+
+
+
+
+CHAPTER IV: THOR
+
+
+The Thunderer
+
+According to some mythologists, Thor, or Donar, is the son of Joerd
+(Erda) and of Odin, but others state that his mother was Frigga,
+queen of the gods. This child was very remarkable for his great size
+and strength, and very soon after his birth amazed the assembled
+gods by playfully lifting and throwing about ten great bales of bear
+skins. Although generally good-tempered, Thor would occasionally fly
+into a terrible rage, and as he was very dangerous at these times, his
+mother, unable to control him, sent him away from home and entrusted
+him to the care of Vingnir (the winged), and of Hlora (heat). These
+foster-parents, who are also considered as the personification of
+sheet-lightning, soon managed to control their troublesome charge, and
+brought him up so wisely, that the gods entertained a very grateful
+recollection of their kind offices. Thor himself, recognising all he
+owed them, assumed the names of Vingthor and Hlorridi, by which he
+is also known.
+
+
+ "Cry on, Vingi-Thor,
+ With the dancing of the ring-mail and the smitten shields of war."
+
+ Sigurd the Volsung (William Morris).
+
+
+Having attained his full growth and the age of reason, Thor was
+admitted to Asgard among the other gods, where he occupied one of the
+twelve seats in the great judgment hall. He was also given the realm
+of Thrud-vang or Thrud-heim, where he built a wonderful palace called
+Bilskirnir (lightning), the most spacious in all Asgard. It contained
+five hundred and forty halls for the accommodation of the thralls,
+who after death were welcomed to his home, where they received equal
+treatment with their masters in Valhalla, for Thor was the patron
+god of the peasants and lower classes.
+
+
+ "Five hundred halls
+ And forty more,
+ Methinketh, hath
+ Bowed Bilskirnir.
+ Of houses roofed
+ There's none I know
+ My son's surpassing."
+
+ Saemund's Edda (Percy's tr.).
+
+
+As he was god of thunder, Thor alone was never allowed to pass over
+the wonderful bridge Bifroest, lest he should set it aflame by the
+heat of his presence; and when he wished to join his fellow gods by
+the Urdar fountain, under the shade of the sacred tree Yggdrasil, he
+was forced to make his way thither on foot, wading through the rivers
+Kormt and Ormt, and the two streams Kerlaug, to the trysting place.
+
+Thor, who was honoured as the highest god in Norway, came second in
+the trilogy of all the other countries, and was called "old Thor,"
+because he is supposed by some mythologists to have belonged to an
+older dynasty of gods, and not on account of his actual age, for he
+was represented and described as a man in his prime, tall and well
+formed, with muscular limbs and bristling red hair and beard, from
+which, in moments of anger, the sparks flew in showers.
+
+
+ "First, Thor with the bent brow,
+ In red beard muttering low,
+ Darting fierce lightnings from eyeballs that glow,
+ Comes, while each chariot wheel
+ Echoes in thunder peal,
+ As his dread hammer shock
+ Makes Earth and Heaven rock,
+ Clouds rifting above, while Earth quakes below."
+
+ Valhalla (J. C. Jones).
+
+
+The Northern races further adorned him with a crown, on each point
+of which was either a glittering star, or a steadily burning flame,
+so that his head was ever surrounded by a kind of halo of fire,
+his own element.
+
+
+
+Thor's Hammer
+
+Thor was the proud possessor of a magic hammer called Mioelnir
+(the crusher) which he hurled at his enemies, the frost-giants,
+with destructive power, and which possessed the wonderful property
+of always returning to his hand, however far away he might hurl it.
+
+
+ "I am the Thunderer!
+ Here in my Northland,
+ My fastness and fortress,
+ Reign I forever!
+
+ "Here amid icebergs
+ Rule I the nations;
+ This is my hammer,
+ Mioelnir the mighty;
+ Giants and sorcerers
+ Cannot withstand it!"
+
+ Saga of King Olaf (Longfellow).
+
+
+As this huge hammer, the emblem of the thunderbolts, was generally
+red-hot, the god had an iron gauntlet called Iarn-greiper, which
+enabled him to grasp it firmly. He could hurl Mioelnir a great distance,
+and his strength, which was always remarkable, was doubled when he
+wore his magic belt called Megin-gioerd.
+
+
+ "This is my girdle:
+ Whenever I brace it,
+ Strength is redoubled!"
+
+ Saga of King Olaf (Longfellow).
+
+
+Thor's hammer was considered so very sacred by the ancient Northern
+people, that they were wont to make the sign of the hammer, as the
+Christians later taught them to make the sign of the cross, to ward
+off all evil influences, and to secure blessings. The same sign
+was also made over the newly born infant when water was poured over
+its head and a name given. The hammer was used to drive in boundary
+stakes, which it was considered sacrilegious to remove, to hallow
+the threshold of a new house, to solemnise a marriage, and, lastly,
+it played a part in the consecration of the funeral pyre upon which
+the bodies of heroes, together with their weapons and steeds, and,
+in some cases, with their wives and dependents, were burned.
+
+In Sweden, Thor, like Odin, was supposed to wear a broad-brimmed hat,
+and hence the storm-clouds in that country are known as Thor's hat, a
+name also given to one of the principal mountains in Norway. The rumble
+and roar of the thunder were said to be the roll of his chariot, for
+he alone among the gods never rode on horseback, but walked, or drove
+in a brazen chariot drawn by two goats, Tanngniostr (tooth-cracker),
+and Tanngrisnr (tooth-gnasher), from whose teeth and hoofs the sparks
+constantly flew.
+
+
+ "Thou camest near the next, O warrior Thor!
+ Shouldering thy hammer, in thy chariot drawn,
+ Swaying the long-hair'd goats with silver'd rein."
+
+ Balder Dead (Matthew Arnold).
+
+
+When the god thus drove from place to place, he was called Aku-thor,
+or Thor the charioteer, and in Southern Germany the people, fancying
+a brazen chariot alone inadequate to furnish all the noise they heard,
+declared it was loaded with copper kettles, which rattled and clashed,
+and therefore often called him, with disrespectful familiarity,
+the kettle-vendor.
+
+
+
+Thor's Family
+
+Thor was twice married; first to the giantess Iarnsaxa (iron stone),
+who bore him two sons, Magni (strength) and Modi (courage), both
+destined to survive their father and the twilight of the gods,
+and rule over the new world which was to rise like a phoenix from
+the ashes of the first. His second wife was Sif, the golden-haired,
+who also bore him two children, Lorride, and a daughter named Thrud,
+a young giantess renowned for her size and strength. True to the
+well-known affinity of contrast, Thrud was wooed by the dwarf Alvis,
+whom she rather favoured; and one evening, when this suitor, who,
+being a dwarf, could not face the light of day, presented himself in
+Asgard to sue for her hand, the assembled gods did not refuse their
+consent. They had scarcely signified their approbation, however, when
+Thor, who had been absent, suddenly appeared, and casting a glance of
+contempt upon the puny lover, declared he would have to prove that his
+knowledge atoned for his small stature, before he could win his bride.
+
+To test Alvis's mental powers, Thor then questioned him in the
+language of the gods, Vanas, elves, and dwarfs, artfully prolonging
+his examination until sunrise, when the first beam of light, falling
+upon the unhappy dwarf, petrified him. There he stood, an enduring
+example of the gods' power, to serve as a warning to all other dwarfs
+who might dare to test it.
+
+
+ "Ne'er in human bosom
+ Have I found so many
+ Words of the old time.
+ Thee with subtlest cunning
+ Have I yet befooled.
+ Above ground standeth thou, dwarf
+ By day art overtaken,
+ Bright sunshine fills the hall."
+
+ Saemund's Edda (Howitt's version).
+
+
+
+Sif, the Golden-haired
+
+Sif, Thor's wife, was very vain of a magnificent head of long golden
+hair which covered her from head to foot like a brilliant veil; and
+as she too was a symbol of the earth, her hair was said to represent
+the long grass, or the golden grain covering the Northern harvest
+fields. Thor was very proud of his wife's beautiful hair; imagine
+his dismay, therefore, upon waking one morning, to find her shorn,
+and as bald and denuded of ornament as the earth when the grain has
+been garnered, and nothing but the stubble remains! In his anger,
+Thor sprang to his feet, vowing he would punish the perpetrator
+of this outrage, whom he immediately and rightly conjectured to be
+Loki, the arch-plotter, ever on the look-out for some evil deed to
+perform. Seizing his hammer, Thor went in search of Loki, who attempted
+to evade the irate god by changing his form. But it was all to no
+purpose; Thor soon overtook him, and without more ado caught him by
+the throat, and almost strangled him ere he yielded to his imploring
+signs and relaxed his powerful grip. When he could draw his breath,
+Loki begged forgiveness, but all his entreaties were vain, until he
+promised to procure for Sif a new head of hair, as beautiful as the
+first, and as luxuriant in growth.
+
+
+ "And thence for Sif new tresses I'll bring
+ Of gold, ere the daylight's gone,
+ So that she shall liken a field in spring,
+ With its yellow-flowered garment on."
+
+ The Dwarfs, Oehlenschlaeger (Pigott's tr.).
+
+
+Then Thor consented to let the traitor go; so Loki rapidly crept down
+into the bowels of the earth, where Svart-alfa-heim was situated,
+to beg the dwarf Dvalin to fashion not only the precious hair, but
+a present for Odin and Frey, whose anger he wished to disarm.
+
+His request was favourably received and the dwarf fashioned the spear
+Gungnir, which never failed in its aim, and the ship Skidbladnir,
+which, always wafted by favourable winds, could sail through the air
+as well as on the water, and which had this further magic property,
+that although it could contain the gods and all their steeds, it
+could be folded up into the very smallest compass and thrust in
+one's pocket. Lastly, he spun the finest golden thread, from which
+he fashioned the hair required for Sif, declaring that as soon as it
+touched her head it would grow fast there and become as her own.
+
+
+ "Though they now seem dead, let them touch but her head,
+ Each hair shall the life-moisture fill;
+ Nor shall malice nor spell henceforward prevail
+ Sif's tresses to work aught of ill."
+
+ The Dwarfs, Oehlenschlaeger (Pigott's tr.).
+
+
+Loki was so pleased with these proofs of the dwarfs' skill that he
+declared the son of Ivald to be the most clever of smiths--words which
+were overheard by Brock, another dwarf, who exclaimed that he was sure
+his brother Sindri could produce three objects which would surpass
+those which Loki held, not only in intrinsic value, but also in magical
+properties. Loki immediately challenged the dwarf to show his skill,
+wagering his head against Brock's on the result of the undertaking.
+
+Sindri, apprised of the wager, accepted Brock's offer to blow the
+bellows, warning him, however, that he must work persistently and
+not for a moment relax his efforts if he wished him to succeed; then
+he threw some gold in the fire, and went out to bespeak the favour
+of the hidden powers. During his absence Brock diligently plied the
+bellows, while Loki, hoping to make him pause, changed himself into
+a gadfly and cruelly stung his hand. In spite of the pain, the dwarf
+kept on blowing, and when Sindri returned, he drew out of the fire
+an enormous wild boar, called Gullin-bursti, because of its golden
+bristles, which had the power of radiating light as it flitted across
+the sky, for it could travel through the air with marvellous velocity.
+
+
+ "And now, strange to tell, from the roaring fire
+ Came the golden-haired Gullinboerst,
+ To serve as a charger the sun-god Frey,
+ Sure, of all wild boars this the first."
+
+ The Dwarfs, Oehlenschlaeger (Pigott's tr.).
+
+
+This first piece of work successfully completed, Sindri flung some more
+gold on the fire and bade his brother resume blowing, while he again
+went out to secure magic assistance. This time Loki, still disguised
+as a gadfly, stung the dwarf on his cheek; but in spite of the pain
+Brock worked on, and when Sindri returned, he triumphantly drew
+out of the flames the magic ring Draupnir, the emblem of fertility,
+from which eight similar rings dropped every ninth night.
+
+
+ "They worked it and turned it with wondrous skill,
+ Till they gave it the virtue rare,
+ That each thrice third night from its rim there fell
+ Eight rings, as their parent fair."
+
+ The Dwarfs, Oehlenschlaeger (Pigott's tr.).
+
+
+Now a lump of iron was cast in the flames, and with renewed caution not
+to forfeit their success by inattention, Sindri passed out, leaving
+Brock to ply the bellows as before. Loki was now in desperation
+and he prepared for a final effort. This time, still in the guise
+of the gadfly, he stung the dwarf above the eye until the blood
+began to flow in such a stream, that it prevented his seeing what
+he was doing. Hastily raising his hand for a second, Brock dashed
+aside the stream of blood; but short as was the interruption it had
+worked irreparable harm, and when Sindri drew his work out of the
+fire he uttered an exclamation of disappointment for the hammer he
+had fashioned was short in the handle.
+
+
+ "Then the dwarf raised his hand to his brow for the smart,
+ Ere the iron well out was beat,
+ And they found that the haft by an inch was too short,
+ But to alter it then 'twas too late."
+
+ The Dwarfs, Oehlenschlaeger (Pigott's tr.).
+
+
+Notwithstanding this mishap, Brock was sure of winning the wager and
+he did not hesitate to present himself before the gods in Asgard,
+where he gave Odin the ring Draupnir, Frey the boar Gullin-bursti,
+and Thor the hammer Mioelnir, whose power none could resist.
+
+Loki in turn gave the spear Gungnir to Odin, the ship Skidbladnir to
+Frey, and the golden hair to Thor; but although the latter immediately
+grew upon Sif's head and was unanimously declared more beautiful than
+her own locks had ever been, the gods decreed that Brock had won
+the wager, on the ground that the hammer Mioelnir, in Thor's hands,
+would prove invaluable against the frost giants on the last day.
+
+
+ "And at their head came Thor,
+ Shouldering his hammer, which the giants know."
+
+ Balder Dead (Matthew Arnold).
+
+
+In order to save his head, Loki fled precipitately, but was overtaken
+by Thor, who brought him back and handed him over to Brock, telling
+him, however, that although Loki's head was rightfully his, he
+must not touch his neck. Hindered from obtaining full vengeance,
+the dwarf determined to punish Loki by sewing his lips together,
+and as his sword would not pierce them, he borrowed his brother's
+awl for the purpose. However, Loki, after enduring the gods' gibes
+in silence for a little while, managed to cut the string and soon
+after was as loquacious as ever.
+
+In spite of his redoubtable hammer, Thor was not held in dread as
+the injurious god of the storm, who destroyed peaceful homesteads
+and ruined the harvest by sudden hail-storms and cloud-bursts. The
+Northmen fancied he hurled it only against ice giants and rocky walls,
+reducing the latter to powder to fertilise the earth and make it
+yield plentiful fruit to the tillers of the soil.
+
+In Germany, where the eastern storms are always cold and blighting,
+while the western bring warm rains and mild weather, Thor was supposed
+to journey always from west to east, to wage war against the evil
+spirits which would fain have enveloped the country in impenetrable
+veils of mist and have bound it in icy fetters.
+
+
+
+Thor's Journey to Joetun-heim
+
+As the giants from Joetun-heim were continually sending out cold
+blasts of wind to nip the tender buds and hinder the growth of the
+flowers, Thor once made up his mind to go and force them to behave
+better. Accompanied by Loki he set out in his chariot, and after
+riding for a whole day the gods came at nightfall to the confines of
+the giant-world, where, seeing a peasant's hut, they resolved to stay
+for rest and refreshment.
+
+Their host was hospitable but very poor, and Thor, seeing that he
+would scarcely be able to supply the necessary food to satisfy his
+by no means small appetite, slew both his goats, which he cooked and
+made ready to eat, inviting his host and family to partake freely of
+the food thus provided, but cautioning them to throw all the bones,
+without breaking them, into the skins of the goats which he had spread
+out on the floor.
+
+The peasant and his family ate heartily, but his son Thialfi,
+encouraged by mischievous Loki, ventured to break one of the bones
+and suck out the marrow, thinking his disobedience would not be
+detected. On the morrow, however, Thor, ready to depart, struck the
+goat skins with his hammer Mioelnir, and immediately the goats sprang up
+as lively as before, except that one seemed somewhat lame. Perceiving
+that his commands had been disregarded, Thor would have slain the whole
+family in his wrath. The culprit acknowledged his fault, however,
+and the peasant offered to compensate for the loss by giving the
+irate god not only his son Thialfi, but also his daughter Roskva,
+to serve him for ever.
+
+Charging the man to take good care of the goats, which he left there
+until he should return, and bidding the young peasants accompany
+him, Thor now set out on foot with Loki, and after walking all day
+found himself at nightfall in a bleak and barren country, which was
+enveloped in an almost impenetrable grey mist. After seeking for
+some time, Thor saw through the fog the uncertain outline of what
+looked like a strangely-shaped house. Its open portal was so wide and
+high that it seemed to take up all one side of the house. Entering
+and finding neither fire nor light, Thor and his companions flung
+themselves wearily down on the floor to sleep, but were soon disturbed
+by a peculiar noise, and a prolonged trembling of the ground beneath
+them. Fearing lest the main roof should fall during this earthquake,
+Thor and his companions took refuge in a wing of the building, where
+they soon fell sound asleep. At dawn, the god and his companions
+passed out, but they had not gone very far ere they saw the recumbent
+form of a sleeping giant, and perceived that the peculiar sounds
+which had disturbed their rest were produced by his snores. At that
+moment the giant awoke, arose, stretched himself, looked about him
+for his missing property, and a second later picked up the object
+which Thor and his companions had mistaken in the darkness for a
+house. They then perceived with amazement that this was nothing more
+than a huge mitten, and that the wing in which they had all slept
+was the separate place for the giant's great thumb! Learning that
+Thor and his companions were on their way to Utgard, as the giants'
+realm was also called, Skrymir, the giant, proposed to be their guide;
+and after walking with them all day, he brought them at nightfall to
+a spot where he proposed to rest. Ere he composed himself for sleep,
+however, he offered them the provisions in his wallet. But, in spite
+of strenuous efforts, neither Thor nor his companions could unfasten
+the knots which Skrymir had tied.
+
+
+ "Skrymir's thongs
+ Seemed to thee hard,
+ When at the food thou couldst not get,
+ When, in full health, of hunger dying."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Utgard-loki
+
+Angry because of his snoring, which kept them awake, Thor thrice
+dealt him fearful blows with his hammer. These strokes, instead of
+annihilating the monster, merely evoked sleepy comments to the effect
+that a leaf, a bit of bark, or a twig from a bird's nest overhead had
+fallen upon his face. Early on the morrow, Skrymir left Thor and his
+companions, pointing out the shortest road to Utgard-loki's castle,
+which was built of great ice blocks, with huge glittering icicles
+as pillars. The gods, slipping between the bars of the great gate,
+presented themselves boldly before the king of the giants, Utgard-loki,
+who, recognising them, immediately pretended to be greatly surprised
+at their small size, and expressed a wish to see for himself what
+they could do, as he had often heard their prowess vaunted.
+
+Loki, who had fasted longer than he wished, immediately declared
+he was ready to eat for a wager with any one. So the king ordered
+a great wooden trough full of meat to be brought into the hall, and
+placing Loki at one end and his cook Logi at the other, he bade them
+see which would win. Although Loki did wonders, and soon reached the
+middle of the trough, he found that, whereas he had picked the bones
+clean, his opponent had devoured both them and the trough.
+
+Smiling contemptuously, Utgard-loki said that it was evident they
+could not do much in the eating line, and this so nettled Thor that
+he declared if Loki could not eat like the voracious cook, he felt
+confident he could drain the biggest vessel in the house, such was
+his unquenchable thirst. Immediately a horn was brought in, and,
+Utgard-loki declaring that good drinkers emptied it at one draught,
+moderately thirsty persons at two, and small drinkers at three,
+Thor applied his lips to the rim. But, although he drank so deep
+that he thought he would burst, the liquid still came almost up to
+the rim when he raised his head. A second and third attempt to empty
+this horn proved equally unsuccessful. Thialfi then offered to run
+a race, but a young fellow named Hugi, who was matched against him,
+soon outstripped him, although Thialfi ran remarkably fast.
+
+Thor proposed next to show his strength by lifting weights, and was
+challenged to pick up the giant's cat. Seizing an opportunity to
+tighten his belt Megin-gioerd, which greatly enhanced his strength,
+he tugged and strained but was able only to raise one of its paws
+from the floor.
+
+
+ "Strong is great Thor, no doubt, when Megingarder
+ He braces tightly o'er his rock-firm loins."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+A last attempt on his part to wrestle with Utgard-loki's old nurse
+Elli, the only opponent deemed worthy of such a puny fellow, ended
+just as disastrously, and the gods, acknowledging they were beaten,
+were hospitably entertained. On the morrow they were escorted to the
+confines of Utgard, where the giant politely informed them that he
+hoped they would never call upon him again, as he had been forced
+to employ magic against them. He then went on to explain that he
+was the giant Skrymir, and that had he not taken the precaution
+to interpose a mountain between his head and Thor's blows, while
+he seemingly lay asleep, he would have been slain, as deep clefts
+in the mountain side, to which he pointed, testified to the god's
+strength. Next he informed them that Loki's opponent was Logi (wild
+fire); that Thialfi had run a race with Hugi (thought), than which no
+swifter runner exists; that Thor's drinking horn was connected with
+the ocean, where his deep draughts had produced a perceptible ebb;
+that the cat was in reality the terrible Midgard snake encircling the
+world, which Thor had nearly pulled out of the sea; and that Elli,
+his nurse, was old age, whom none can resist. Having finished these
+explanations and cautioned them never to return or he would defend
+himself by similar delusions, Utgard-loki vanished, and although Thor
+angrily brandished his hammer, and would have destroyed his castle,
+such a mist enveloped it that it could not be seen, and the thunder
+god was obliged to return to Thrud-vang without having administered
+his purposed salutary lesson to the race of giants.
+
+
+ "The strong-armed Thor
+ Full oft against Jotunheim did wend,
+ But spite his belt celestial, spite his gauntlets,
+ Utgard-Loki still his throne retains;
+ Evil, itself a force, to force yields never."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+Thor and Hrungnir
+
+Odin himself was once dashing through the air on his eight-footed steed
+Sleipnir, when he attracted the attention of the giant Hrungnir,
+who proposed a race, declaring that Gullfaxi, his steed, could
+rival Sleipnir in speed. In the heat of the race, Hrungnir did not
+notice the direction in which they were going, until, in the vain
+hope of overtaking Odin, he urged his steed to the very gates of
+Valhalla. Discovering then where he was, the giant grew pale with
+fear, for he knew he had jeopardised his life by venturing into the
+stronghold of the gods, his hereditary foes.
+
+The AEsir, however, were too honourable to take even an enemy at a
+disadvantage, and, instead of doing him harm, they asked him into their
+banqueting-halls, where he proceeded to indulge in liberal potations
+of the heavenly mead set before him. He soon grew so excited that he
+began to boast of his power, declaring he would come some day and take
+possession of Asgard, which he would destroy, together with the gods,
+save only Freya and Sif, upon whom he gazed with an admiring leer.
+
+The gods, knowing he was not responsible, let him talk unmolested;
+but Thor, coming home just then from one of his journeys, and
+hearing his threat to carry away the beloved Sif, flew into a
+terrible rage. He furiously brandished his hammer, with intent to
+annihilate the boaster. This the gods would not permit, however, and
+they quickly threw themselves between the irate Thunderer and their
+guest, imploring Thor to respect the sacred rights of hospitality,
+and not to desecrate their peace-stead by shedding blood.
+
+Thor was at last induced to bridle his wrath, but he demanded that
+Hrungnir should appoint a time and place for a holmgang, as a Northern
+duel was generally called. Thus challenged, Hrungnir promised to meet
+Thor at Griottunagard, the confines of his realm, three days later,
+and departed somewhat sobered by the fright he had experienced. When
+his fellow giants heard how rash he had been, they chided him sorely;
+but they took counsel together in order to make the best of a bad
+situation. Hrungnir told them that he was to have the privilege of
+being accompanied by a squire, whom Thialfi would engage in fight,
+wherefore they proceeded to construct a creature of clay, nine
+miles long, and proportionately wide, whom they called Mokerkialfi
+(mist wader). As they could find no human heart big enough to put in
+this monster's breast, they secured that of a mare, which, however,
+kept fluttering and quivering with apprehension. The day of the duel
+arrived. Hrungnir and his squire were on the ground awaiting the
+arrival of their respective opponents. The giant had not only a flint
+heart and skull, but also a shield and club of the same substance,
+and therefore deemed himself well-nigh invincible. Thialfi came
+before his master and soon after there was a terrible rumbling and
+shaking which made the giant apprehensive that his enemy would come
+up through the ground and attack him from underneath. He therefore
+followed a hint from Thialfi and stood upon his shield.
+
+A moment later, however, he saw his mistake, for, while Thialfi
+attacked Mokerkialfi with a spade, Thor came with a rush upon the scene
+and flung his hammer full at his opponent's head. Hrungnir, to ward
+off the blow, interposed his stone club, which was shivered into pieces
+that flew all over the earth, supplying all the flint stones thereafter
+to be found, and one fragment sank deep into Thor's forehead. As the
+god dropped fainting to the ground, his hammer crashed against the
+head of Hrungnir, who fell dead beside him, in such a position that
+one of his ponderous legs was thrown over the recumbent god.
+
+
+ "Thou now remindest me
+ How I with Hrungnir fought,
+ That stout-hearted Jotun,
+ Whose head was all of stone;
+ Yet I made him fall
+ And sink before me."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Thialfi, who, in the meanwhile, had disposed of the great clay giant
+with its cowardly mare's heart, now rushed to his master's assistance,
+but his efforts were unavailing, nor could the other gods, whom he
+quickly summoned, raise the pinioning leg. While they were standing
+there, helplessly wondering what they should do next, Thor's little
+son Magni came up. According to varying accounts, he was then only
+three days or three years old, but he quickly seized the giant's
+foot, and, unaided, set his father free, declaring that had he only
+been summoned sooner he would easily have disposed of both giant and
+squire. This exhibition of strength made the gods marvel greatly,
+and helped them to recognise the truth of the various predictions,
+which one and all declared that their descendants would be mightier
+than they, would survive them, and would rule in their turn over the
+new heaven and earth.
+
+To reward his son for his timely aid, Thor gave him the steed Gullfaxi
+(golden-maned), to which he had fallen heir by right of conquest,
+and Magni ever after rode this marvellous horse, which almost equalled
+the renowned Sleipnir in speed and endurance.
+
+
+
+Groa, the Sorceress
+
+After vainly trying to remove the stone splinter from his forehead,
+Thor sadly returned home to Thrud-vang, where Sif's loving efforts
+were equally unsuccessful. She therefore resolved to send for Groa
+(green-making), a sorceress, noted for her skill in medicine and for
+the efficacy of her spells and incantations. Groa immediately signified
+her readiness to render every service in her power to the god who had
+so often benefited her, and solemnly began to recite powerful runes,
+under whose influence Thor felt the stone grow looser and looser. His
+delight at the prospect of a speedy deliverance made Thor wish to
+reward the enchantress forthwith, and knowing that nothing could give
+greater pleasure to a mother than the prospect of seeing a long-lost
+child, he proceeded to tell her that he had recently crossed the
+Elivagar, or ice streams, to rescue her little son Orvandil (germ) from
+the frost giants' cruel power, and had succeeded in carrying him off
+in a basket. But, as the little rogue would persist in sticking one of
+his bare toes through a hole in the basket, it had been frost-bitten,
+and Thor, accidentally breaking it off, had flung it up into the sky,
+to shine as a star, known in the North as "Orvandil's Toe."
+
+Delighted with these tidings, the prophetess paused in her incantations
+to express her joy, but, having forgotten just where she left off,
+she was unable to continue her spell, and the flint stone remained
+embedded in Thor's forehead, whence it could never be dislodged.
+
+Of course, as Thor's hammer always did him such good service, it was
+the most prized of all his possessions, and his dismay was very great
+when he awoke one morning and found it gone. His cry of anger and
+disappointment soon brought Loki to his side, and to him Thor confided
+the secret of his loss, declaring that were the giants to hear of it,
+they would soon attempt to storm Asgard and destroy the gods.
+
+
+ "Wroth waxed Thor, when his sleep was flown,
+ And he found his trusty hammer gone;
+ He smote his brow, his beard he shook,
+ The son of earth 'gan round him look;
+ And this the first word that he spoke:
+ 'Now listen what I tell thee, Loke;
+ Which neither on earth below is known,
+ Nor in heaven above: my hammer's gone."
+
+ Thrym's Quida (Herbert's tr.).
+
+
+
+Thor and Thrym
+
+Loki declared he would try to discover the thief and recover the
+hammer, if Freya would lend him her falcon plumes, and he immediately
+hastened off to Folkvang to borrow them. His errand was successful and
+in the form of a bird he then winged his flight across the river Ifing,
+and over the barren stretches of Joetun-heim, where he suspected that
+the thief would be found. There he saw Thrym, prince of the frost
+giants and god of the destructive thunder-storm, sitting alone on a
+hill-side. Artfully questioning him, he soon learned that Thrym had
+stolen the hammer and had buried it deep underground. Moreover, he
+found that there was little hope of its being restored unless Freya
+were brought to him arrayed as a bride.
+
+
+ "I have the Thunderer's hammer bound
+ Fathoms eight beneath the ground;
+ With it shall no one homeward tread
+ Till he bring me Freya to share my bed."
+
+ Thrym's Quida (Herbert's tr.).
+
+
+Indignant at the giant's presumption, Loki returned to Thrud-vang,
+but Thor declared it would be well to visit Freya and try to prevail
+upon her to sacrifice herself for the general good. But when the AEsir
+told the goddess of beauty what they wished her to do, she flew into
+such a passion that even her necklace burst. She told them that she
+would never leave her beloved husband for any god, much less to marry
+a detested giant and dwell in Joetun-heim, where all was dreary in the
+extreme, and where she would soon die of longing for the green fields
+and flowery meadows, in which she loved to roam. Seeing that further
+persuasions would be useless, Loki and Thor returned home and there
+deliberated upon another plan for recovering the hammer. By Heimdall's
+advice, which, however, was only accepted with extreme reluctance,
+Thor borrowed and put on Freya's clothes together with her necklace,
+and enveloped himself in a thick veil. Loki, having attired himself as
+handmaiden, then mounted with him in the goat-drawn chariot, and the
+strangely attired pair set out for Joetun-heim, where they intended to
+play the respective parts of the goddess of beauty and her attendant.
+
+
+ "Home were driven
+ Then the goats,
+ And hitched to the car;
+ Hasten they must--
+ The mountains crashed,
+ The earth stood in flames:
+ Odin's son
+ Rode to Joetun-heim."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Thrym welcomed his guests at the palace door, overjoyed at the thought
+that he was about to secure undisputed possession of the goddess
+of beauty, for whom he had long sighed in vain. He quickly led them
+to the banqueting-hall, where Thor, the bride elect, distinguished
+himself by eating an ox, eight huge salmon, and all the cakes and
+sweets provided for the women, washing down these miscellaneous viands
+with the contents of two barrels of mead.
+
+The giant bridegroom watched these gastronomic feats with amazement,
+whereupon Loki, in order to reassure him, confidentially whispered
+that the bride was so deeply in love with him that she had not been
+able to taste a morsel of food for more than eight days. Thrym then
+sought to kiss the bride, but drew back appalled at the fire of her
+glance, which Loki explained as a burning glance of love. The giant's
+sister, claiming the usual gifts, was not even noticed; wherefore
+Loki again whispered to the wondering Thrym that love makes people
+absent-minded. Intoxicated with passion and mead, which he, too,
+had drunk in liberal quantities, the bridegroom now bade his servants
+produce the sacred hammer to consecrate the marriage, and as soon as
+it was brought he himself laid it in the pretended Freya's lap. The
+next moment a powerful hand closed over the short handle, and soon
+the giant, his sister, and all the invited guests, were slain by the
+terrible Thor.
+
+
+ "'Bear in the hammer to plight the maid;
+ Upon her lap the bruiser lay,
+ And firmly plight our hands and fay.'
+ The Thunderer's soul smiled in his breast;
+ When the hammer hard on his lap was placed,
+ Thrym first, the king of the Thursi, he slew,
+ And slaughtered all the giant crew."
+
+ Thrym's Quida (Herbert's tr.).
+
+
+Leaving a smoking heap of ruins behind them, the gods then drove
+rapidly back to Asgard, where the borrowed garments were given back
+to Freya, much to the relief of Thor, and the AEsir rejoiced at the
+recovery of the precious hammer. When next Odin gazed upon that part
+of Joetun-heim from his throne Hlidskialf, he saw the ruins covered
+with tender green shoots, for Thor, having conquered his enemy,
+had taken possession of his land, which henceforth would no longer
+remain barren and desolate, but would bring forth fruit in abundance.
+
+
+
+Thor and Geirrod
+
+Loki once borrowed Freya's falcon-garb and flew off in search of
+adventures to another part of Joetun-heim, where he perched on top
+of the gables of Geirrod's house. He soon attracted the attention
+of this giant, who bade one of his servants catch the bird. Amused
+at the fellow's clumsy attempts to secure him, Loki flitted about
+from place to place, only moving just as the giant was about to lay
+hands upon him, when, miscalculating his distance, he suddenly found
+himself a captive.
+
+Attracted by the bird's bright eyes, Geirrod looked closely at it and
+concluded that it was a god in disguise, and finding that he could
+not force him to speak, he locked him in a cage, where he kept him
+for three whole months without food or drink. Conquered at last by
+hunger and thirst, Loki revealed his identity, and obtained his release
+by promising that he would induce Thor to visit Geirrod without his
+hammer, belt, or magic gauntlet. Loki then flew back to Asgard, and
+told Thor that he had been royally entertained, and that his host had
+expressed a strong desire to see the powerful thunder-god, of whom
+he had heard such wonderful tales. Flattered by this artful speech,
+Thor was induced to consent to a friendly journey to Joetun-heim,
+and the two gods set out, leaving the three marvellous weapons at
+home. They had not gone far, however, ere they came to the house of
+the giantess Grid, one of Odin's many wives. Seeing Thor unarmed,
+she warned him to beware of treachery and lent him her own girdle,
+staff, and glove. Some time after leaving her, Thor and Loki came to
+the river Veimer, which the Thunderer, accustomed to wading, prepared
+to ford, bidding Loki and Thialfi cling fast to his belt.
+
+In the middle of the stream, however, a sudden cloud-burst and freshet
+overtook them; the waters began to rise and roar, and although Thor
+leaned heavily upon his staff, he was almost swept away by the force
+of the raging current.
+
+
+ "Wax not, Veimer,
+ Since to wade I desire
+ To the realm of the giants!
+ Know, if thou waxest,
+ Then waxes my asa-might
+ As high as the heavens."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Thor now became aware of the presence, up stream, of Geirrod's daughter
+Gialp, and rightly suspecting that she was the cause of the storm, he
+picked up a huge boulder and flung it at her, muttering that the best
+place to dam a river was at its source. The missile had the desired
+effect, for the giantess fled, the waters abated, and Thor, exhausted
+but safe, pulled himself up on the opposite bank by a little shrub, the
+mountain-ash or sorb. This has since been known as "Thor's salvation,"
+and occult powers have been attributed to it. After resting awhile
+Thor and his companions resumed their journey; but upon arriving at
+Geirrod's house the god was so exhausted that he sank wearily upon
+the only chair in sight. To his surprise, however, he felt it rising
+beneath him, and fearful lest he should be crushed against the rafters,
+he pushed the borrowed staff against the ceiling and forced the
+chair downward with all his might. Then followed a terrible cracking,
+sudden cries, and moans of pain; and when Thor came to investigate,
+it appeared that the giant's daughters, Gialp and Greip, had slipped
+under his chair with intent treacherously to slay him, and they had
+reaped a righteous retribution and both lay crushed to death.
+
+
+ "Once I employed
+ My asa-might
+ In the realm of giants,
+ When Gialp and Greip,
+ Geirrod's daughters,
+ Wanted to lift me to heaven."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Geirrod now appeared and challenged Thor to a test of strength and
+skill, but without waiting for a preconcerted signal, he flung a
+red-hot wedge at him. Thor, quick of eye and a practised catcher,
+caught the missile with the giantess's iron glove, and hurled it
+back at his opponent. Such was the force of the god, that the missile
+passed, not only through the pillar behind which the giant had taken
+refuge, but through him and the wall of the house, and buried itself
+deep in the earth without.
+
+Thor then strode up to the giant's corpse, which at the blow from his
+weapon had been petrified into stone, and set it up in a conspicuous
+place, as a monument of his strength and of the victory he had won
+over his redoubtable foes, the mountain giants.
+
+
+
+The Worship of Thor
+
+Thor's name has been given to many of the places he was wont to
+frequent, such as the principal harbour of the Faroe Islands, and to
+families which claim to be descended from him. It is still extant
+in such names as Thunderhill in Surrey, and in the family names of
+Thorburn and Thorwaldsen, but is most conspicuous in the name of one
+of the days of the week, Thor's day or Thursday.
+
+
+ "Over the whole earth
+ Still is it Thor's day!"
+
+ Saga of King Olaf (Longfellow).
+
+
+Thor was considered a pre-eminently benevolent deity, and it was for
+that reason that he was so widely worshipped and that temples to his
+worship arose at Moeri, Hlader, Godey, Gothland, Upsala, and other
+places, where the people never failed to invoke him for a favourable
+year at Yule-tide, his principal festival. It was customary on this
+occasion to burn a great log of oak, his sacred tree, as an emblem of
+the warmth and light of summer, which would drive away the darkness
+and cold of winter.
+
+Brides invariably wore red, Thor's favourite colour, which was
+considered emblematical of love, and for the same reason betrothal
+rings in the North were almost always set with a red stone.
+
+Thor's temples and statues, like Odin's, were fashioned of wood,
+and the greater number of them were destroyed during the reign of
+King Olaf the Saint. According to ancient chronicles, this monarch
+forcibly converted his subjects. He was specially incensed against
+the inhabitants of a certain province, because they worshipped a
+rude image of Thor, which they decked with golden ornaments, and
+before which they set food every evening, declaring the god ate it,
+as no trace of it was left in the morning.
+
+The people, being called upon in 1030 to renounce this idol in favour
+of the true God, promised to consent if the morrow were cloudy;
+but when after a whole night spent by Olaf in ardent prayer, there
+followed a cloudy day, the obstinate people declared they were not
+yet convinced of his God's power, and would only believe if the sun
+shone on the next day.
+
+Once more Olaf spent the night in prayer, but at dawn, to his
+great chagrin, the sky was overcast. Nevertheless, he assembled the
+people near Thor's statue, and after secretly bidding his principal
+attendant to smash the idol with his battle-axe if the people turned
+their eyes away but for a moment, he began to address them. Suddenly,
+while all were listening to him, Olaf pointed to the horizon, where
+the sun was slowly breaking its way through the clouds, and exclaimed,
+"Behold our God!" The people one and all turned to see what he meant,
+and the attendant seized this opportunity for attacking the idol,
+which yielded easily to his blows, and a host of mice and other vermin
+scattered hastily from its hollow interior. Seeing now that the food
+placed before their god had been devoured by noxious animals only,
+the people ceased to revere Thor, and definitely accepted the faith
+which King Olaf had so long and vainly pressed upon them.
+
+
+
+
+
+
+CHAPTER V: TYR
+
+
+The God of War
+
+Tyr Tiu, or Ziu was the son of Odin, and, according to different
+mythologists, his mother was Frigga, queen of the gods, or a beautiful
+giantess whose name is unknown, but who was a personification of the
+raging sea. He is the god of martial honour, and one of the twelve
+principal deities of Asgard. Although he appears to have had no
+special dwelling there, he was always welcome to Vingolf or Valhalla,
+and occupied one of the twelve thrones in the great council hall
+of Glads-heim.
+
+
+ "The hall Glads-heim, which is built of gold;
+ Where are in circle, ranged twelve golden chairs,
+ And in the midst one higher, Odin's Throne."
+
+ Balder Dead (Matthew Arnold).
+
+
+As the God of courage and of war, Tyr was frequently invoked by the
+various nations of the North, who cried to him, as well as to Odin,
+to obtain victory. That he ranked next to Odin and Thor is proved
+by his name, Tiu, having been given to one of the days of the week,
+Tiu's day, which in modern English has become Tuesday. Under the name
+of Ziu, Tyr was the principal divinity of the Suabians, who originally
+called their capital, the modern Augsburg, Ziusburg. This people,
+venerating the god as they did, were wont to worship him under the
+emblem of a sword, his distinctive attribute, and in his honour held
+great sword dances, where various figures were performed. Sometimes
+the participants forming two long lines, crossed their swords, point
+upward, and challenged the boldest among their number to take a flying
+leap over them. At other times the warriors joined their sword points
+closely together in the shape of a rose or wheel, and when this
+figure was complete invited their chief to stand on the navel thus
+formed of flat, shining steel blades, and then they bore him upon it
+through the camp in triumph. The sword point was further considered
+so sacred that it became customary to register oaths upon it.
+
+
+ "... Come hither, gentlemen,
+ And lay your hands again upon my sword;
+ Never to speak of this that you have heard,
+ Swear by my sword."
+
+ Hamlet (Shakespeare).
+
+
+A distinctive feature of the worship of this god among the Franks and
+some other Northern nations was that the priests called Druids or Godi
+offered up human sacrifices upon his altars, generally cutting the
+bloody- or spread-eagle upon their victims, that is to say, making a
+deep incision on either side of the back-bone, turning the ribs thus
+loosened inside out, and tearing out the viscera through the opening
+thus made. Of course only prisoners of war were treated thus, and it
+was considered a point of honour with north European races to endure
+this torture without a moan. These sacrifices were made upon rude
+stone altars called dolmens, which can still be seen in Northern
+Europe. As Tyr was considered the patron god of the sword, it was
+deemed indispensable to engrave the sign or rune representing him
+upon the blade of every sword--an observance which the Edda enjoined
+upon all those who were desirous of obtaining victory.
+
+
+ "Sig-runes thou must know,
+ If victory (sigr) thou wilt have,
+ And on thy sword's hilt rist them;
+ Some on the chapes,
+ Some on the guard,
+ And twice name the name of Tyr."
+
+ Lay of Sigdrifa (Thorpe's tr.).
+
+
+Tyr was identical with the Saxon god Saxnot (from sax, a sword),
+and with Er, Heru, or Cheru, the chief divinity of the Cheruski,
+who also considered him god of the sun, and deemed his shining sword
+blade an emblem of its rays.
+
+
+ "This very sword a ray of light
+ Snatched from the Sun!"
+
+ Valhalla (J. C. Jones).
+
+
+
+Tyr's Sword
+
+According to an ancient legend, Cheru's sword, which had been fashioned
+by the same dwarfs, sons of Ivald, who had also made Odin's spear,
+was held very sacred by his people, to whose care he had entrusted it,
+declaring that those who possessed it were sure to have the victory
+over their foes. But although carefully guarded in the temple, where
+it was hung so that it reflected the first beams of the morning sun,
+it suddenly and mysteriously disappeared one night. A Vala, druidess,
+or prophetess, consulted by the priests, revealed that the Norns had
+decreed that whoever wielded it would conquer the world and come
+to his death by it; but in spite of all entreaties she refused to
+tell who had taken it or where it might be found. Some time after
+this occurrence a tall and dignified stranger came to Cologne, where
+Vitellius, the Roman prefect, was feasting, and called him away from
+his beloved dainties. In the presence of the Roman soldiery he gave
+him the sword, telling him it would bring him glory and renown, and
+finally hailed him as emperor. The cry was taken up by the assembled
+legions, and Vitellius, without making any personal effort to secure
+the honour, found himself elected Emperor of Rome.
+
+The new ruler, however, was so absorbed in indulging his taste for
+food and drink that he paid but little heed to the divine weapon. One
+day while leisurely making his way towards Rome he carelessly left it
+hanging in the antechamber to his pavilion. A German soldier seized
+this opportunity to substitute in its stead his own rusty blade, and
+the besotted emperor did not notice the exchange. When he arrived at
+Rome, he learned that the Eastern legions had named Vespasian emperor,
+and that he was even then on his way home to claim the throne.
+
+Searching for the sacred weapon to defend his rights, Vitellius
+now discovered the theft, and, overcome by superstitious fears, did
+not even attempt to fight. He crawled away into a dark corner of his
+palace, whence he was ignominiously dragged by the enraged populace to
+the foot of the Capitoline Hill. There the prophecy was duly fulfilled,
+for the German soldier, who had joined the opposite faction, coming
+along at that moment, cut off Vitellius' head with the sacred sword.
+
+The German soldier now changed from one legion to another, and
+travelled over many lands; but wherever he and his sword were found,
+victory was assured. After winning great honour and distinction, this
+man, having grown old, retired from active service to the banks of the
+Danube, where he secretly buried his treasured weapon, building his hut
+over its resting-place to guard it as long as he might live. When he
+lay on his deathbed he was implored to reveal where he had hidden it,
+but he persistently refused to do so, saying that it would be found
+by the man who was destined to conquer the world, but that he would
+not be able to escape the curse. Years passed by. Wave after wave
+the tide of barbarian invasion swept over that part of the country,
+and last of all came the terrible Huns under the leadership of Attila,
+the "Scourge of God." As he passed along the river, he saw a peasant
+mournfully examining his cow's foot, which had been wounded by some
+sharp instrument hidden in the long grass, and when search was made
+the point of a buried sword was found sticking out of the soil.
+
+Attila, seeing the beautiful workmanship and the fine state of
+preservation of this weapon, immediately exclaimed that it was
+Cheru's sword, and brandishing it above his head he announced that
+he would conquer the world. Battle after battle was fought by the
+Huns, who, according to the Saga, were everywhere victorious, until
+Attila, weary of warfare, settled down in Hungary, taking to wife the
+beautiful Burgundian princess Ildico, whose father he had slain. This
+princess, resenting the murder of her kin and wishing to avenge it,
+took advantage of the king's state of intoxication upon his wedding
+night to secure possession of the divine sword, with which she slew
+him in his bed, once more fulfilling the prophecy uttered so many
+years before.
+
+The magic sword again disappeared for a long time, to be unearthed once
+more, for the last time, by the Duke of Alva, Charles V.'s general,
+who shortly after won the victory of Muehlberg (1547). The Franks
+were wont to celebrate yearly martial games in honour of the sword;
+but it is said that when the heathen gods were renounced in favour
+of Christianity, the priests transferred many of their attributes to
+the saints, and that this sword became the property of the Archangel
+St. Michael, who has wielded it ever since.
+
+Tyr, whose name was synonymous with bravery and wisdom, was also
+considered by the ancient Northern people to have the white-armed
+Valkyrs, Odin's attendants, at his command, and they thought that
+he it was who designated the warriors whom they should transfer to
+Valhalla to aid the gods on the last day.
+
+
+ "The god Tyr sent
+ Gondul and Skogul
+ To choose a king
+ Of the race of Ingve,
+ To dwell with Odin
+ In roomy Valhal."
+
+ Norse Mythology (R. B. Anderson).
+
+
+
+The Story of Fenris
+
+Tyr was generally spoken of and represented as one-armed, just as Odin
+was called one-eyed. Various explanations are offered by different
+authorities; some claim that it was because he could give the victory
+only to one side; others, because a sword has but one blade. However
+this may be, the ancients preferred to account for the fact in the
+following way:
+
+Loki married secretly at Joetun-heim the hideous giantess Angur-boda
+(anguish boding), who bore him three monstrous children--the wolf
+Fenris, Hel, the parti-coloured goddess of death, and Ioermungandr,
+a terrible serpent. He kept the existence of these monsters secret as
+long as he could; but they speedily grew so large that they could no
+longer remain confined in the cave where they had come to light. Odin,
+from his throne Hlidskialf, soon became aware of their existence,
+and also of the disquieting rapidity with which they increased in
+size. Fearful lest the monsters, when they had gained further strength,
+should invade Asgard and destroy the gods, Allfather determined to
+get rid of them, and striding off to Joetun-heim, he flung Hel into
+the depths of Nifl-heim, telling her she could reign over the nine
+dismal worlds of the dead. He then cast Ioermungandr into the sea,
+where he attained such immense proportions that at last he encircled
+the earth and could bite his own tail.
+
+
+ "Into mid-ocean's dark depths hurled,
+ Grown with each day to giant size,
+ The serpent soon inclosed the world,
+ With tail in mouth, in circle-wise;
+ Held harmless still
+ By Odin's will."
+
+ Valhalla (J. C. Jones).
+
+
+None too well pleased that the serpent should attain such fearful
+dimensions in his new element, Odin resolved to lead Fenris to
+Asgard, where he hoped, by kindly treatment, to make him gentle
+and tractable. But the gods one and all shrank in dismay when they
+saw the wolf, and none dared approach to give him food except Tyr,
+whom nothing daunted. Seeing that Fenris daily increased in size,
+strength, voracity, and fierceness, the gods assembled in council
+to deliberate how they might best dispose of him. They unanimously
+decided that as it would desecrate their peace-steads to slay him,
+they would bind him fast so that he could work them no harm.
+
+With that purpose in view, they obtained a strong chain named Laeding,
+and then playfully proposed to Fenris to bind this about him as a test
+of his vaunted strength. Confident in his ability to release himself,
+Fenris patiently allowed them to bind him fast, and when all stood
+aside, with a mighty effort he stretched himself and easily burst
+the chain asunder.
+
+Concealing their chagrin, the gods were loud in praise of his strength,
+but they next produced a much stronger fetter, Droma, which, after
+some persuasion, the wolf allowed them to fasten around him as
+before. Again a short, sharp struggle sufficed to burst this bond,
+and it is proverbial in the North to use the figurative expressions,
+"to get loose out of Laeding," and "to dash out of Droma," whenever
+great difficulties have to be surmounted.
+
+
+ "Twice did the AEsir strive to bind,
+ Twice did they fetters powerless find;
+ Iron or brass of no avail,
+ Naught, save through magic, could prevail."
+
+ Valhalla (J. C. Jones).
+
+
+The gods, perceiving now that ordinary bonds, however strong, would
+never prevail against the Fenris wolf's great strength, bade Skirnir,
+Frey's servant, go down to Svart-alfa-heim and bid the dwarfs fashion
+a bond which nothing could sever.
+
+By magic arts the dark elves manufactured a slender silken rope from
+such impalpable materials as the sound of a cat's footsteps, a woman's
+beard, the roots of a mountain, the longings of the bear, the voice of
+fishes, and the spittle of birds, and when it was finished they gave
+it to Skirnir, assuring him that no strength would avail to break it,
+and that the more it was strained the stronger it would become.
+
+
+ "Gleipnir, at last,
+ By Dark Elves cast,
+ In Svart-alf-heim, with strong spells wrought,
+ To Odin was by Skirnir brought:
+ As soft as silk, as light as air,
+ Yet still of magic power most rare."
+
+ Valhalla (J. C. Jones).
+
+
+Armed with this bond, called Gleipnir, the gods went with Fenris to the
+Island of Lyngvi, in the middle of Lake Amsvartnir, and again proposed
+to test his strength. But although Fenris had grown still stronger,
+he mistrusted the bond which looked so slight. He therefore refused to
+allow himself to be bound, unless one of the AEsir would consent to put
+his hand in his mouth, and leave it there, as a pledge of good faith,
+and that no magic arts were to be used against him.
+
+The gods heard the decision with dismay, and all drew back except
+Tyr, who, seeing that the others would not venture to comply with
+this condition, boldly stepped forward and thrust his hand between
+the monster's jaws. The gods now fastened Gleipnir securely around
+Fenris's neck and paws, and when they saw that his utmost efforts to
+free himself were fruitless, they shouted and laughed with glee. Tyr,
+however, could not share their joy, for the wolf, finding himself
+captive, bit off the god's hand at the wrist, which since then has
+been known as the wolf's joint.
+
+
+ Loki.
+
+ "Be silent, Tyr!
+ Thou couldst never settle
+ A strife 'twixt two;
+ Of thy right hand also
+ I must mention make,
+ Which Fenris from thee took.
+
+
+ Tyr.
+
+ I of a hand am wanting,
+ But thou of honest fame;
+ Sad is the lack of either.
+ Nor is the wolf at ease:
+ He in bonds must abide
+ Until the gods' destruction."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Deprived of his right hand, Tyr was now forced to use the maimed arm
+for his shield, and to wield his sword with his left hand; but such
+was his dexterity that he slew his enemies as before.
+
+The gods, in spite of the wolf's struggles, drew the end of the fetter
+Gelgia through the rock Gioll, and fastened it to the boulder Thviti,
+which was sunk deep in the ground. Opening wide his fearful jaws,
+Fenris uttered such terrible howls that the gods, to silence him,
+thrust a sword into his mouth, the hilt resting upon his lower jaw
+and the point against his palate. The blood then began to pour out
+in such streams that it formed a great river, called Von. The wolf
+was destined to remain thus chained fast until the last day, when he
+would burst his bonds and would be free to avenge his wrongs.
+
+
+ "The wolf Fenrir,
+ Freed from the chain,
+ Shall range the earth."
+
+ Death-song of Hakon (W. Taylor's tr.).
+
+
+While some mythologists see in this myth an emblem of crime restrained
+and made innocuous by the power of the law, others see the underground
+fire, which kept within bounds can injure no one, but which unfettered
+fills the world with destruction and woe. Just as Odin's second
+eye is said to rest in Mimir's well, so Tyr's second hand (sword)
+is found in Fenris's jaws. He has no more use for two weapons than
+the sky for two suns.
+
+The worship of Tyr is commemorated in sundry places (such as Tuebingen,
+in Germany), which bear more or less modified forms of his name. The
+name has also been given to the aconite, a plant known in Northern
+countries as "Tyr's helm."
+
+
+
+
+
+
+CHAPTER VI: BRAGI
+
+
+The Origin of Poetry
+
+At the time of the dispute between the AEsir and Vanas, when peace
+had been agreed upon, a vase was brought into the assembly into which
+both parties solemnly spat. From this saliva the gods created Kvasir,
+a being renowned for his wisdom and goodness, who went about the
+world answering all questions asked him, thus teaching and benefiting
+mankind. The dwarfs, hearing about Kvasir's great wisdom, coveted it,
+and finding him asleep one day, two of their number, Fialar and Galar,
+treacherously slew him, and drained every drop of his blood into
+three vessels--the kettle Od-hroerir (inspiration) and the bowls Son
+(expiation) and Boden (offering). After duly mixing this blood with
+honey, they manufactured from it a sort of beverage so inspiring that
+any one who tasted it immediately became a poet, and could sing with
+a charm which was certain to win all hearts.
+
+Now, although the dwarfs had brewed this marvellous mead for their own
+consumption, they did not even taste it, but hid it away in a secret
+place, while they went in search of further adventures. They had not
+gone very far ere they found the giant Gilling also sound asleep,
+lying on a steep bank, and they maliciously rolled him into the water,
+where he perished. Then hastening to his dwelling, some climbed on
+the roof, carrying a huge millstone, while the others, entering,
+told the giantess that her husband was dead. This news caused the
+poor creature great grief, and she rushed out of the house to view
+Gilling's remains. As she passed through the door, the wicked dwarfs
+rolled the millstone down upon her head, and killed her. According to
+another account, the dwarfs invited the giant to go fishing with them,
+and succeeded in slaying him by sending him out in a leaky vessel,
+which sank beneath his weight.
+
+The double crime thus committed did not long remain unpunished, for
+Gilling's brother, Suttung, quickly went in search of the dwarfs,
+determined to avenge him. Seizing them in his mighty grasp, the giant
+conveyed them to a shoal far out at sea, where they would surely have
+perished at the next high tide had they not succeeded in redeeming
+their lives by promising to deliver to the giant their recently
+brewed mead. As soon as Suttung set them ashore, they therefore
+gave him the precious compound, which he entrusted to his daughter
+Gunlod, bidding her guard it night and day, and allow neither gods
+nor mortals to have so much as a taste. The better to fulfil this
+command, Gunlod carried the three vessels into the hollow mountain,
+where she kept watch over them with the most scrupulous care, nor
+did she suspect that Odin had discovered their place of concealment,
+thanks to the sharp eyes of his ever-vigilant ravens Hugin and Munin.
+
+
+
+The Quest of the Draught
+
+As Odin had mastered the runic lore and had tasted the waters of
+Mimir's fountain, he was already the wisest of gods; but learning
+of the power of the draught of inspiration manufactured out of
+Kvasir's blood, he became very anxious to obtain possession of the
+magic fluid. With this purpose in view he therefore donned his
+broad-brimmed hat, wrapped himself in his cloud-hued cloak, and
+journeyed off to Joetun-heim. On his way to the giant's dwelling he
+passed by a field where nine ugly thralls were busy making hay. Odin
+paused for a moment, watching them at their work, and noticing that
+their scythes seemed very dull indeed, he proposed to whet them,
+an offer which the thralls eagerly accepted.
+
+Drawing a whetstone from his bosom, Odin proceeded to sharpen the
+nine scythes, skilfully giving them such a keen edge that the thralls,
+delighted, begged that they might have the stone. With good-humoured
+acquiescence, Odin tossed the whetstone over the wall; but as the
+nine thralls simultaneously sprang forward to catch it, they wounded
+one another with their keen scythes. In anger at their respective
+carelessness, they now began to fight, and did not pause until they
+were all either mortally wounded or dead.
+
+Quite undismayed by this tragedy, Odin continued on his way, and
+shortly after came to the house of the giant Baugi, a brother
+of Suttung, who received him very hospitably. In the course of
+conversation, Baugi informed him that he was greatly embarrassed,
+as it was harvest time and all his workmen had just been found dead
+in the hayfield.
+
+Odin, who on this occasion had given his name as Bolwerk (evil doer),
+promptly offered his services to the giant, promising to accomplish
+as much work as the nine thralls, and to labour diligently all the
+summer in exchange for one single draught of Suttung's magic mead when
+the busy season was ended. This bargain was immediately concluded,
+and Baugi's new servant, Bolwerk, worked incessantly all the summer
+long, more than fulfilling his contract, and safely garnering all the
+grain before the autumn rains began to fall. When the first days of
+winter came, Bolwerk presented himself before his master, claiming
+his reward. But Baugi hesitated and demurred, saying he dared not
+openly ask his brother Suttung for the draught of inspiration, but
+would try to obtain it by guile. Together, Bolwerk and Baugi then
+proceeded to the mountain where Gunlod dwelt, and as they could find
+no other mode of entering the secret cave, Odin produced his trusty
+auger, called Rati, and bade the giant bore with all his might to
+make a hole through which he might crawl into the interior.
+
+Baugi silently obeyed, and after a few moments' work withdrew the tool,
+saying that he had pierced through the mountain, and that Odin would
+have no difficulty in slipping through. But the god, mistrusting this
+statement, merely blew into the hole, and when the dust and chips came
+flying into his face, he sternly bade Baugi resume his boring and not
+attempt to deceive him again. The giant did as he was told, and when
+he withdrew his tool again, Odin ascertained that the hole was really
+finished. Changing himself into a snake, he wriggled through with
+such remarkable rapidity that he managed to elude the sharp auger,
+which Baugi treacherously thrust into the hole after him, intending
+to kill him.
+
+
+ "Rati's mouth I caused
+ To make a space,
+ And to gnaw the rock;
+ Over and under me
+ Were the Joetun's ways:
+ Thus I my head did peril."
+
+ Havamal (Thorpe's tr.).
+
+
+
+The Rape of the Draught
+
+Having reached the interior of the mountain, Odin reassumed his usual
+godlike form and starry mantle, and then presented himself in the
+stalactite-hung cave before the beautiful Gunlod. He intended to win
+her love as a means of inducing her to grant him a sip from each of
+the vessels confided to her care.
+
+Won by his passionate wooing, Gunlod consented to become his wife,
+and after he had spent three whole days with her in this retreat,
+she brought out the vessels from their secret hiding-place, and told
+him he might take a sip from each.
+
+
+ "And a draught obtained
+ Of the precious mead,
+ Drawn from Od-hroerir."
+
+ Odin's Rune-Song (Thorpe's tr.).
+
+
+Odin made good use of this permission and drank so deeply that he
+completely drained all three vessels. Then, having obtained all that
+he wanted, he emerged from the cave and, donning his eagle plumes,
+rose high into the blue, and, after hovering for a moment over the
+mountain top, winged his flight towards Asgard.
+
+He was still far from the gods' realm when he became aware of a
+pursuer, and, indeed, Suttung, having also assumed the form of an
+eagle, was coming rapidly after him with intent to compel him to
+surrender the stolen mead. Odin therefore flew faster and faster,
+straining every nerve to reach Asgard before the foe should overtake
+him, and as he drew near the gods anxiously watched the race.
+
+Seeing that Odin would only with difficulty be able to escape, the
+AEsir hastily gathered all the combustible materials they could find,
+and as he flew over the ramparts of their dwelling, they set fire to
+the mass of fuel, so that the flames, rising high, singed the wings
+of Suttung, as he followed the god, and he fell into the very midst
+of the fire, where he was burned to death.
+
+As for Odin, he flew to where the gods had prepared vessels for
+the stolen mead, and disgorged the draught of inspiration in such
+breathless haste that a few drops fell and were scattered over the
+earth. There they became the portion of rhymesters and poetasters,
+the gods reserving the main draught for their own consumption, and
+only occasionally vouchsafing a taste to some favoured mortal, who,
+immediately after, would win world-wide renown by his inspired songs.
+
+
+ "Of a well-assumed form
+ I made good use:
+ Few things fail the wise;
+ For Od-hroerir
+ Is now come up
+ To men's earthly dwellings."
+
+ Havamal (Thorpe's tr.).
+
+
+As men and gods owed the priceless gift to Odin, they were ever ready
+to express to him their gratitude, and they not only called it by
+his name, but they worshipped him as patron of eloquence, poetry,
+and song, and of all scalds.
+
+
+
+The God of Music
+
+Although Odin had thus won the gift of poetry, he seldom made use of
+it himself. It was reserved for his son Bragi, the child of Gunlod,
+to become the god of poetry and music, and to charm the world with
+his songs.
+
+
+ "White-bearded bard, ag'd
+ Bragi, his gold harp
+ Sweeps--and yet softer
+ Stealeth the day."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+As soon as Bragi was born in the stalactite-hung cave where Odin had
+won Gunlod's affections, the dwarfs presented him with a magical golden
+harp, and, setting him on one of their own vessels, they sent him out
+into the wide world. As the boat gently passed out of subterranean
+darkness, and floated over the threshold of Nain, the realm of the
+dwarf of death, Bragi, the fair and immaculate young god, who until
+then had shown no signs of life, suddenly sat up, and, seizing the
+golden harp beside him, he began to sing the wondrous song of life,
+which rose at times to heaven, and then sank down to the dread realm
+of Hel, goddess of death.
+
+
+ "Yggdrasil's ash is
+ Of all trees most excellent,
+ And of all ships, Skidbladnir;
+ Of the AEsir, Odin,
+ And of horses, Sleipnir;
+ Bifroest of bridges,
+ And of scalds, Bragi."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+While he played the vessel was wafted gently over sunlit waters, and
+soon touched the shore. Bragi then proceeded on foot, threading his
+way through the bare and silent forest, playing as he walked. At the
+sound of his tender music the trees began to bud and bloom, and the
+grass underfoot was gemmed with countless flowers.
+
+Here he met Idun, daughter of Ivald, the fair goddess of immortal
+youth, whom the dwarfs allowed to visit the earth from time to time,
+when, at her approach, nature invariably assumed its loveliest and
+gentlest aspect.
+
+It was only to be expected that two such beings should feel
+attracted to each other, and Bragi soon won this fair goddess for his
+wife. Together they hastened to Asgard, where both were warmly welcomed
+and where Odin, after tracing runes on Bragi's tongue, decreed that
+he should be the heavenly minstrel and composer of songs in honour
+of the gods and of the heroes whom he received in Valhalla.
+
+
+
+Worship of Bragi
+
+As Bragi was god of poetry, eloquence, and song, the Northern
+races also called poetry by his name, and scalds of either sex were
+frequently designated as Braga-men or Braga-women. Bragi was greatly
+honoured by all the Northern races, and hence his health was always
+drunk on solemn or festive occasions, but especially at funeral feasts
+and at Yuletide celebrations.
+
+When it was time to drink this toast, which was served in cups shaped
+like a ship, and was called the Bragaful, the sacred sign of the hammer
+was first made over it. Then the new ruler or head of the family
+solemnly pledged himself to some great deed of valour, which he was
+bound to execute within the year, unless he wished to be considered
+destitute of honour. Following his example, all the guests were then
+wont to make similar vows and declare what they would do; and as some
+of them, owing to previous potations, talked rather too freely of
+their intentions on these occasions, this custom seems to connect the
+god's name with the vulgar but very expressive English verb "to brag."
+
+In art, Bragi is generally represented as an elderly man, with long
+white hair and beard, and holding the golden harp from which his
+fingers could draw such magic strains.
+
+
+
+
+
+
+CHAPTER VII: IDUN
+
+
+The Apples of Youth
+
+Idun, the personification of spring or immortal youth, who, according
+to some mythologists, had no birth and was never to taste death,
+was warmly welcomed by the gods when she made her appearance in
+Asgard with Bragi. To further win their affections she promised them
+a daily taste of the marvellous apples which she bore in her casket,
+and which had the power of conferring immortal youth and loveliness
+upon all who partook of them.
+
+
+ "The golden apples
+ Out of her garden
+ Have yielded you a dower of youth,
+ Ate you them every day."
+
+ Wagner (Forman's tr.).
+
+
+Thanks to this magic fruit, the Scandinavian gods, who, because
+they sprang from a mixed race, were not all immortal, warded off the
+approach of old age and disease, and remained vigorous, beautiful, and
+young through countless ages. These apples were therefore considered
+very precious indeed, and Idun carefully treasured them in her magic
+casket. No matter how many she drew out, the same number always
+remained for distribution at the feast of the gods, to whom alone she
+vouchsafed a taste, although dwarfs and giants were eager to obtain
+possession of the fruit.
+
+
+ "Bright Iduna, Maid immortal!
+ Standing at Valhalla's portal,
+ In her casket has rich store
+ Of rare apples gilded o'er;
+ Those rare apples, not of Earth,
+ Ageing AEsir give fresh birth."
+
+ Valhalla (J. C. Jones).
+
+
+
+The Story of Thiassi
+
+One day, Odin, Hoenir, and Loki started out upon one of their usual
+excursions to earth, and, after wandering for a long while, they
+found themselves in a deserted region, where they could discover no
+hospitable dwelling. Weary and very hungry, the gods, perceiving a
+herd of oxen, slew one of the beasts, and, kindling a fire, they sat
+down beside it to rest while waiting for their meat to cook.
+
+To their surprise, however, in spite of the roaring flames the carcass
+remained quite raw. Realising that some magic must be at work, they
+looked about them to discover what could hinder their cookery, when
+they perceived an eagle perched upon a tree above them. Seeing that he
+was an object of suspicion to the wayfarers, the bird addressed them
+and admitted that he it was who had prevented the fire from doing its
+accustomed work, but he offered to remove the spell if they would give
+him as much food as he could eat. The gods agreed to do this, whereupon
+the eagle, swooping downward, fanned the flames with his huge wings,
+and soon the meat was cooked. The eagle then made ready to carry off
+three quarters of the ox as his share, but this was too much for Loki,
+who seized a great stake lying near at hand, and began to belabour
+the voracious bird, forgetting that it was skilled in magic arts. To
+his great dismay one end of the stake stuck fast to the eagle's back,
+the other to his hands, and he found himself dragged over stones and
+through briers, sometimes through the air, his arms almost torn out
+of their sockets. In vain he cried for mercy and implored the eagle
+to let him go; the bird flew on, until he promised any ransom his
+captor might ask in exchange for his release.
+
+The seeming eagle, who was the storm giant Thiassi, at last agreed
+to release Loki upon one condition. He made him promise upon the
+most solemn of oaths that he would lure Idun out of Asgard, so that
+Thiassi might obtain possession of her and of her magic fruit.
+
+Released at last, Loki returned to Odin and Hoenir, to whom, however,
+he was very careful not to confide the condition upon which he had
+obtained his freedom; and when they had returned to Asgard he began
+to plan how he might entice Idun outside of the gods' abode. A few
+days later, Bragi being absent on one of his minstrel journeys, Loki
+sought Idun in the groves of Brunnaker, where she had taken up her
+abode, and by artfully describing some apples which grew at a short
+distance, and which he mendaciously declared were exactly like hers,
+he lured her away from Asgard with a crystal dish full of fruit,
+which she intended to compare with that which he extolled. No sooner
+had Idun left Asgard, however, than the deceiver Loki forsook her,
+and ere she could return to the shelter of the heavenly abode the
+storm giant Thiassi swept down from the north on his eagle wings,
+and catching her up in his cruel talons, he bore her swiftly away to
+his barren and desolate home of Thrym-heim.
+
+
+ "Thrymheim the sixth is named,
+ Where Thiassi dwelt,
+ That all-powerful Joetun."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+Isolated from her beloved companions, Idun pined, grew pale and sad,
+but persistently refused to give Thiassi the smallest bite of her
+magic fruit, which, as he well knew, would make him beautiful and
+renew his strength and youth.
+
+
+ "All woes that fall
+ On Odin's hall
+ Can be traced to Loki base.
+ From out Valhalla's portal
+ 'Twas he who pure Iduna lured,--
+ Whose casket fair
+ Held apples rare
+ That render gods immortal,--
+ And in Thiassi's tower immured."
+
+ Valhalla (J. C. Jones).
+
+
+Time passed. The gods, thinking that Idun had accompanied her husband
+and would soon return, at first paid no heed to her departure, but
+little by little the beneficent effect of the last feast of apples
+passed away. They began to feel the approach of old age, and saw
+their youth and beauty disappear; so, becoming alarmed, they began
+to search for the missing goddess.
+
+Close investigation revealed the fact that she had last been seen in
+Loki's company, and when Odin sternly called him to account, he was
+forced to admit that he had betrayed her into the storm-giant's power.
+
+
+ "By his mocking, scornful mien,
+ Soon in Valhal it was seen
+ 'Twas the traitor Loki's art
+ Which had led Idun apart
+ To gloomy tower
+ And Jotun power."
+
+ Valhalla (J. C. Jones).
+
+
+
+The Return of Idun
+
+The attitude of the gods now became very menacing, and it was clear
+to Loki that if he did not devise means to restore the goddess,
+and that soon, his life would be in considerable danger.
+
+He assured the indignant gods, therefore, that he would leave no
+stone unturned in his efforts to secure the release of Idun, and,
+borrowing Freya's falcon plumage, he flew off to Thrym-heim, where
+he found Idun alone, sadly mourning her exile from Asgard and her
+beloved Bragi. Changing the fair goddess into a nut according to
+some accounts, or according to others, into a swallow, Loki grasped
+her tightly between his claws, and then rapidly retraced his way to
+Asgard, hoping that he would reach the shelter of its high walls ere
+Thiassi returned from a fishing excursion in the Northern seas to
+which he had gone.
+
+Meantime the gods had assembled on the ramparts of the heavenly
+city, and they were watching for the return of Loki with far more
+anxiety than they had felt for Odin when he went in search of
+Od-hroerir. Remembering the success of their ruse on that occasion,
+they had gathered great piles of fuel, which they were ready to set
+on fire at any moment.
+
+Suddenly they saw Loki coming, but descried in his wake a great
+eagle. This was the giant Thiassi who had suddenly returned to
+Thrym-heim and found that his captive had been carried off by a falcon,
+in whom he readily recognised one of the gods. Hastily donning his
+eagle plumes he had given immediate chase and was rapidly overtaking
+his prey. Loki redoubled his efforts as he neared the walls of Asgard,
+and ere Thiassi overtook him he reached the goal and sank exhausted in
+the midst of the gods. Not a moment was lost in setting fire to the
+accumulated fuel, and as the pursuing Thiassi passed over the walls
+in his turn, the flames and smoke brought him to the ground crippled
+and half stunned, an easy prey to the gods, who fell ruthlessly upon
+him and slew him.
+
+The AEsir were overjoyed at the recovery of Idun, and they hastened
+to partake of the precious apples which she had brought safely
+back. Feeling the return of their wonted strength and good looks with
+every mouthful they ate, they good-naturedly declared that it was
+no wonder if even the giants longed to taste the apples of perpetual
+youth. They vowed therefore that they would place Thiassi's eyes as
+a constellation in the heavens, in order to soften any feeling of
+anger which his kinsmen might experience upon learning that he had
+been slain.
+
+
+ "Up I cast the eyes
+ Of Allvaldi's son
+ Into the heaven's serene:
+ They are signs the greatest
+ Of my deeds."
+
+ Lay of Harbard (Thorpe's tr.).
+
+
+
+The Goddess of Spring
+
+The physical explanation of this myth is obvious. Idun, the emblem of
+vegetation, is forcibly carried away in autumn, when Bragi is absent
+and the singing of the birds has ceased. The cold wintry wind, Thiassi,
+detains her in the frozen, barren north, where she cannot thrive,
+until Loki, the south wind, brings back the seed or the swallow,
+which are both precursors of the returning spring. The youth, beauty,
+and strength conferred by Idun are symbolical of Nature's resurrection
+in spring after winter's sleep, when colour and vigour return to the
+earth, which had grown wrinkled and grey.
+
+
+
+Idun Falls to the Nether World
+
+As the disappearance of Idun (vegetation) was a yearly occurrence,
+we might expect to find other myths dealing with the striking
+phenomenon, and there is another favourite of the old scalds which,
+unfortunately, has come down to us only in a fragmentary and very
+incomplete form. According to this account, Idun was once sitting upon
+the branches of the sacred ash Yggdrasil when, growing suddenly faint,
+she loosed her hold and dropped to the ground beneath, and down to
+the lowest depths of Nifl-heim. There she lay, pale and motionless,
+gazing with fixed and horror-struck eyes upon the gruesome sights
+of Hel's realm, trembling violently the while, like one overcome by
+penetrating cold.
+
+
+ "In the dales dwells
+ The prescient Dis,
+ From Yggdrasil's
+ Ash sunk down,
+ Of alfen race,
+ Idun by name,
+ The youngest of Ivaldi's
+ Elder children.
+ She ill brooked
+ Her descent
+ Under the hoar tree's
+ Trunk confined.
+ She would not happy be
+ With Norvi's daughter,
+ Accustomed to a pleasanter
+ Abode at home."
+
+ Odin's Ravens' Song (Thorpe's tr.).
+
+
+Seeing that she did not return, Odin bade Bragi, Heimdall, and another
+of the gods go in search of her, giving them a white wolfskin to
+envelop her in, so that she should not suffer from the cold, and
+bidding them make every effort to rouse her from the stupor which
+his prescience told him had taken possession of her.
+
+
+ "A wolf's skin they gave her,
+ In which herself she clad."
+
+ Odin's Ravens' Song (Thorpe's tr.).
+
+
+Idun passively allowed the gods to wrap her in the warm wolfskin,
+but she persistently refused to speak or move, and from her strange
+manner her husband sadly suspected that she had had a vision of great
+ills. The tears ran continuously down her pallid cheeks, and Bragi,
+overcome by her unhappiness, at length bade the other gods return
+to Asgard without him, vowing that he would remain beside his wife
+until she was ready to leave Hel's dismal realm. The sight of her
+woe oppressed him so sorely that he had no heart for his usual merry
+songs, and the strings of his harp were mute while he remained in
+the underworld.
+
+
+ "That voice-like zephyr o'er flow'r meads creeping,
+ Like Bragi's music his harp strings sweeping."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+In this myth Idun's fall from Yggdrasil is symbolical of the autumnal
+falling of the leaves, which lie limp and helpless on the cold bare
+ground until they are hidden from sight under the snow, represented
+by the wolfskin, which Odin, the sky, sends down to keep them warm;
+and the cessation of the birds' songs is further typified by Bragi's
+silent harp.
+
+
+
+
+
+
+CHAPTER VIII: NIOeRD
+
+
+A Hostage with the Gods
+
+We have already seen how the AEsir and Vanas exchanged hostages after
+the terrible war they had waged against each other, and that while
+Hoenir, Odin's brother, went to live in Vana-heim, Nioerd, with his
+two children, Frey and Freya, definitely took up his abode in Asgard.
+
+
+ "In Vana-heim
+ Wise powers him created,
+ And to the gods a hostage gave."
+
+ Lay of Vafthrudnir (Thorpe's tr.).
+
+
+As ruler of the winds, and of the sea near the shore, Nioerd was
+given the palace of Noatun, near the seashore, where, we are told, he
+stilled the terrible tempests stirred up by AEgir, god of the deep sea.
+
+
+ "Nioerd, the god of storms, whom fishers know;
+ Not born in Heaven--he was in Van-heim rear'd,
+ With men, but lives a hostage with the gods;
+ He knows each frith, and every rocky creek
+ Fringed with dark pines, and sands where sea-fowl scream."
+
+ Balder Dead (Matthew Arnold).
+
+
+He also extended his special protection over commerce and fishing,
+which two occupations could be pursued with advantage only during
+the short summer months, of which he was in a measure considered
+the personification.
+
+
+
+The God of Summer
+
+Nioerd is represented in art as a very handsome god, in the prime
+of life, clad in a short green tunic, with a crown of shells and
+seaweed upon his head, or a brown-brimmed hat adorned with eagle or
+heron plumes. As personification of the summer, he was invoked to
+still the raging storms which desolated the coasts during the winter
+months. He was also implored to hasten the vernal warmth and thereby
+extinguish the winter fires.
+
+As agriculture was practised only during the summer months, and
+principally along the fiords or sea inlets, Nioerd was also invoked
+for favourable harvests, for he was said to delight in prospering
+those who placed their trust in him.
+
+Nioerd's first wife, according to some authorities, was his sister
+Nerthus, Mother Earth, who in Germany was identified with Frigga, as we
+have seen, but in Scandinavia was considered a separate divinity. Nioerd
+was, however, obliged to part with her when summoned to Asgard,
+where he occupied one of the twelve seats in the great council hall,
+and was present at all the assemblies of the gods, withdrawing to
+Noatun only when his services were not required by the AEsir.
+
+
+ "Noatun is the eleventh;
+ There Nioerd has
+ Himself a dwelling made,
+ Prince of men;
+ Guiltless of sin,
+ He rules o'er the high-built fane."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+In his home by the seashore, Nioerd delighted in watching the gulls
+fly to and fro, and in observing the graceful movements of the swans,
+his favourite birds, which were held sacred to him. He spent many an
+hour, too, gazing at the gambols of the gentle seals, which came to
+bask in the sunshine at his feet.
+
+
+
+Skadi, Goddess of Winter
+
+Shortly after Idun's return from Thrym-heim, and Thiassi's death within
+the bounds of Asgard, the assembled gods were greatly surprised and
+dismayed to see Skadi, the giant's daughter, appear one day in their
+midst, to demand satisfaction for her father's death. Although the
+daughter of an ugly old Hrim-thurs, Skadi, the goddess of winter,
+was very beautiful indeed, in her silvery armour, with her glittering
+spear, sharp-pointed arrows, short white hunting dress, white fur
+leggings, and broad snowshoes; and the gods could not but recognise
+the justice of her claim, wherefore they offered the usual fine in
+atonement. Skadi, however, was so angry that she at first refused
+this compromise, and sternly demanded a life for a life, until Loki,
+wishing to appease her wrath, and thinking that if he could only make
+her cold lips relax in a smile the rest would be easy, began to play
+all manner of pranks. Fastening a goat to himself by an invisible cord,
+he went through a series of antics, which were reproduced by the goat;
+and the sight was so grotesque that all the gods fairly shouted with
+merriment, and even Skadi was forced to smile.
+
+Taking advantage of this softened mood, the gods pointed to the
+firmament where her father's eyes glowed like radiant stars in the
+northern hemisphere. They told her they had placed them there to show
+him all honour, and finally added that she might select as husband
+any of the gods present at the assembly, providing she were content
+to judge of their attractions by their naked feet.
+
+Blindfolded, so that she could see only the feet of the gods standing
+in a circle around her, Skadi looked about her and her gaze fell upon
+a pair of beautifully formed feet. She felt sure they must belong to
+Balder, the god of light, whose bright face had charmed her, and she
+designated their owner as her choice.
+
+When the bandage was removed, however, she discovered to her chagrin
+that she had chosen Nioerd, to whom her troth was plighted; but
+notwithstanding her disappointment, she spent a happy honeymoon in
+Asgard, where all seemed to delight in doing her honour. After this,
+Nioerd took his bride home to Noatun, where the monotonous sound of
+the waves, the shrieking of the gulls, and the cries of the seals
+so disturbed Skadi's slumbers that she finally declared it was quite
+impossible for her to remain there any longer, and she implored her
+husband to take her back to her native Thrym-heim.
+
+
+ "Sleep could I not
+ On my sea-strand couch,
+ For screams of the sea fowl.
+ There wakes me,
+ When from the wave he comes,
+ Every morning the mew."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Nioerd, anxious to please his new wife, consented to take her to
+Thrym-heim and to dwell there with her nine nights out of every twelve,
+providing she would spend the remaining three with him at Noatun;
+but when he reached the mountain region, the soughing of the wind in
+the pines, the thunder of the avalanches, the cracking of the ice,
+the roar of the waterfalls, and the howling of the wolves appeared
+to him as unbearable as the sound of the sea had seemed to his wife,
+and he could not but rejoice each time when his period of exile was
+ended, and he found himself again at Noatun.
+
+
+ "Am weary of the mountains;
+ Not long was I there,
+ Only nine nights;
+ The howl of the wolves
+ Methought sounded ill
+ To the song of the swans."
+
+ Norse Mythology (R. B. Anderson).
+
+
+
+The Parting of Nioerd and Skadi
+
+For some time, Nioerd and Skadi, who are the personifications of summer
+and winter, alternated thus, the wife spending the three short summer
+months by the sea, and he reluctantly remaining with her in Thrym-heim
+during the nine long winter months. But, concluding at last that their
+tastes would never agree, they decided to part for ever, and returned
+to their respective homes, where each could follow the occupations
+which custom had endeared to them.
+
+
+ "Thrym-heim it's called,
+ Where Thjasse dwelled,
+ That stream-mighty giant;
+ But Skade now dwells,
+ Pure bride of the gods,
+ In her father's old mansion."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Skadi now resumed her wonted pastime of hunting, leaving her realm
+again only to marry the semi-historical Odin, to whom she bore a son
+called Saeming, the first king of Norway, and the supposed founder of
+the royal race which long ruled that country.
+
+According to other accounts, however, Skadi eventually married Uller,
+the winter-god. As Skadi was a skilful marksman, she is represented
+with bow and arrow, and, as goddess of the chase, she is generally
+accompanied by one of the wolf-like Eskimo dogs so common in the
+North. Skadi was invoked by hunters and by winter travellers, whose
+sleighs she would guide over the snow and ice, thus helping them to
+reach their destination in safety.
+
+Skadi's anger against the gods, who had slain her father, the storm
+giant, is an emblem of the unbending rigidity of the ice-enveloped
+earth, which, softened at last by the frolicsome play of Loki (the
+heat lightning), smiles, and permits the embrace of Nioerd (summer). His
+love, however, cannot hold her for more than three months of the year
+(typified in the myth by nights), as she is always secretly longing for
+the wintry storms and for her wonted activities among the mountains.
+
+
+
+The Worship of Nioerd
+
+Nioerd was supposed to bless the vessels passing in and out of port,
+and his temples were situated by the seashore; there oaths in his
+name were commonly sworn, and his health was drunk at every banquet,
+where he was invariably named with his son Frey.
+
+As all aquatic plants were supposed to belong to him, the marine sponge
+was known in the North as "Nioerd's glove," a name which was retained
+until lately, when the same plant has been popularly re-named the
+"Virgin's hand."
+
+
+
+
+
+
+CHAPTER IX: FREY
+
+
+The God of Fairyland
+
+Frey, or Fro, as he was called in Germany, was the son of Nioerd and
+Nerthus, or of Nioerd and Skadi, and was born in Vana-heim. He therefore
+belonged to the race of the Vanas, the divinities of water and air,
+but was warmly welcomed in Asgard when he came thither as hostage
+with his father. As it was customary among the Northern nations to
+bestow some valuable gift upon a child when he cut his first tooth,
+the AEsir gave the infant Frey the beautiful realm of Alf-heim or
+Fairyland, the home of the Light Elves.
+
+
+ "Alf-heim the gods to Frey
+ Gave in days of yore
+ For a tooth gift."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Here Frey, the god of the golden sunshine and the warm summer
+showers, took up his abode, charmed with the society of the elves
+and fairies, who implicitly obeyed his every order, and at a sign
+from him flitted to and fro, doing all the good in their power,
+for they were pre-eminently beneficent spirits.
+
+Frey also received from the gods a marvellous sword (an emblem of the
+sunbeams), which had the power of fighting successfully, and of its
+own accord, as soon as it was drawn from its sheath. Frey wielded
+this principally against the frost giants, whom he hated almost as
+much as did Thor, and because he carried this glittering weapon,
+he has sometimes been confounded with the sword-god Tyr or Saxnot.
+
+
+ "With a short-shafted hammer fights conquering Thor;
+ Frey's own sword but an ell long is made."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+The dwarfs from Svart-alfa-heim gave Frey the golden-bristled boar
+Gullin-bursti (the golden-bristled), a personification of the sun. The
+radiant bristles of this animal were considered symbolical either
+of the solar rays, of the golden grain, which at his bidding waved
+over the harvest fields of Midgard, or of agriculture; for the boar
+(by tearing up the ground with his sharp tusk) was supposed to have
+first taught mankind how to plough.
+
+
+ "There was Frey, and sat
+ On the gold-bristled boar, who first, they say,
+ Plowed the brown earth, and made it green for Frey."
+
+ Lovers of Gudrun (William Morris).
+
+Frey sometimes rode astride of this marvellous boar, whose speed was
+very great, and at other times harnessed him to his golden chariot,
+which was said to contain the fruits and flowers which he lavishly
+scattered abroad over the face of the earth.
+
+Frey was, moreover, the proud possessor not only of the dauntless steed
+Blodug-hofi, which would dash through fire and water at his command,
+but also of the magic ship Skidbladnir, a personification of the
+clouds. This vessel, sailing over land and sea, was always wafted
+along by favourable winds, and was so elastic that, while it could
+assume large enough proportions to carry the gods, their steeds,
+and all their equipments, it could also be folded up like a napkin
+and thrust into a pocket.
+
+
+ "Ivaldi's sons
+ Went in days of old
+ Skidbladnir to form,
+ Of ships the best,
+ For the bright Frey,
+ Nioerd's benign son."
+
+ Lay of Grimnir (Thorpe's tr.).
+
+
+
+The Wooing of Gerda
+
+It is related in one of the lays of the Edda that Frey once ventured
+to ascend Odin's throne Hlidskialf, from which exalted seat his gaze
+ranged over the wide earth. Looking towards the frozen North, he saw
+a beautiful young maiden enter the house of the frost giant Gymir,
+and as she raised her hand to lift the latch her radiant beauty
+illuminated sea and sky.
+
+A moment later, this lovely creature, whose name was Gerda, and who
+is considered as a personification of the flashing Northern lights,
+vanished within her father's house, and Frey pensively wended his
+way back to Alfheim, his heart oppressed with longing to make this
+fair maiden his wife. Being deeply in love, he was melancholy and
+absent-minded in the extreme, and began to behave so strangely that
+his father, Nioerd, became greatly alarmed about his health, and bade
+his favourite servant, Skirnir, discover the cause of this sudden
+change. After much persuasion, Skirnir finally won from Frey an account
+of his ascent of Hlidskialf, and of the fair vision he had seen. He
+confessed his love and also his utter despair, for as Gerda was the
+daughter of Gymir and Angur-boda, and a relative of the murdered
+giant Thiassi, he feared she would never view his suit with favour.
+
+
+ "In Gymer's court I saw her move,
+ The maid who fires my breast with love;
+ Her snow-white arms and bosom fair
+ Shone lovely, kindling sea and air.
+ Dear is she to my wishes, more
+ Than e'er was maid to youth before;
+ But gods and elves, I wot it well,
+ Forbid that we together dwell."
+
+ Skirner's Lay (Herbert's tr.).
+
+Skirnir, however, replied consolingly that he could see no reason why
+his master should take a despondent view of the case, and he offered
+to go and woo the maiden in his name, providing Frey would lend him his
+steed for the journey, and give him his glittering sword for reward.
+
+Overjoyed at the prospect of winning the beautiful Gerda, Frey
+willingly handed Skirnir the flashing sword, and gave him permission to
+use his horse. But he quickly relapsed into the state of reverie which
+had become usual with him since falling in love, and thus he did not
+notice that Skirnir was still hovering near him, nor did he perceive
+him cunningly steal the reflection of his face from the surface of the
+brook near which he was seated, and imprison it in his drinking horn,
+with intent "to pour it out in Gerda's cup, and by its beauty win
+the heart of the giantess for the lord" for whom he was about to go
+a-wooing. Provided with this portrait, with eleven golden apples, and
+with the magic ring Draupnir, Skirnir now rode off to Joetun-heim, to
+fulfil his embassy. As he came near Gymir's dwelling he heard the loud
+and persistent howling of his watch-dogs, which were personifications
+of the wintry winds. A shepherd, guarding his flock in the vicinity,
+told him, in answer to his inquiry, that it would be impossible to
+approach the house, on account of the flaming barrier which surrounded
+it; but Skirnir, knowing that Blodug-hofi would dash through any fire,
+merely set spurs to his steed, and, riding up unscathed to the giant's
+door, was soon ushered into the presence of the lovely Gerda.
+
+To induce the fair maiden to lend a favourable ear to his master's
+proposals, Skirnir showed her the stolen portrait, and proffered the
+golden apples and magic ring, which, however, she haughtily refused
+to accept, declaring that her father had gold enough and to spare.
+
+
+ "I take not, I, that wondrous ring,
+ Though it from Balder's pile you bring
+ Gold lack not I, in Gymer's bower;
+ Enough for me my father's dower."
+
+ Skirner's Lay (Herbert's tr.).
+
+
+Indignant at her scorn, Skirnir now threatened to decapitate her with
+his magic sword, but as this did not in the least frighten the maiden,
+and she calmly defied him, he had recourse to magic arts. Cutting
+runes in his stick, he told her that unless she yielded ere the spell
+was ended, she would be condemned either to eternal celibacy, or to
+marry some aged frost giant whom she could never love.
+
+Terrified into submission by the frightful description of her cheerless
+future in case she persisted in her refusal, Gerda finally consented
+to become Frey's wife, and dismissed Skirnir, promising to meet her
+future spouse on the ninth night, in the land of Buri, the green grove,
+where she would dispel his sadness and make him happy.
+
+
+ "Burri is hight the seat of love;
+ Nine nights elapsed, in that known grove
+ Shall brave Niorder's gallant boy
+ From Gerda take the kiss of joy."
+
+ Skirner's Lay (Herbert's tr.).
+
+
+Delighted with his success, Skirnir hurried back to Alf-heim, where
+Frey came eagerly to learn the result of his journey. When he learned
+that Gerda had consented to become his wife, his face grew radiant
+with joy; but when Skirnir informed him that he would have to wait
+nine nights ere he could behold his promised bride, he turned sadly
+away, declaring the time would appear interminable.
+
+
+ "Long is one night, and longer twain;
+ But how for three endure my pain?
+ A month of rapture sooner flies
+ Than half one night of wishful sighs."
+
+ Skirner's Lay (Herbert's tr.).
+
+
+In spite of this loverlike despondency, however, the time of waiting
+came to an end, and Frey joyfully hastened to the green grove, where,
+true to her appointment, he found Gerda, and she became his happy wife,
+and proudly sat upon his throne beside him.
+
+
+ "Frey to wife had Gerd;
+ She was Gymir's daughter,
+ From Joetuns sprung."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+According to some mythologists, Gerda is not a personification of the
+aurora borealis, but of the earth, which, hard, cold, and unyielding,
+resists the spring-god's proffers of adornment and fruitfulness (the
+apples and ring), defies the flashing sunbeams (Frey's sword), and
+only consents to receive his kiss when it learns that it will else be
+doomed to perpetual barrenness, or given over entirely into the power
+of the giants (ice and snow). The nine nights of waiting are typical
+of the nine winter months, at the end of which the earth becomes the
+bride of the sun, in the groves where the trees are budding forth
+into leaf and blossom.
+
+Frey and Gerda, we are told, became the parents of a son called
+Fiolnir, whose birth consoled Gerda for the loss of her brother
+Beli. The latter had attacked Frey and had been slain by him, although
+the sun-god, deprived of his matchless sword, had been obliged to
+defend himself with a stag horn which he hastily snatched from the
+wall of his dwelling.
+
+Besides the faithful Skirnir, Frey had two other attendants, a
+married couple, Beyggvir and Beyla, the personifications of mill
+refuse and manure, which two ingredients, being used in agriculture
+for fertilising purposes, were therefore considered Frey's faithful
+servants, in spite of their unpleasant qualities.
+
+
+
+The historical Frey
+
+Snorro-Sturleson, in his "Heimskringla," or chronicle of the ancient
+kings of Norway, states that Frey was an historical personage who bore
+the name of Ingvi-Frey, and ruled in Upsala after the death of the
+semi-historical Odin and Nioerd. Under his rule the people enjoyed such
+prosperity and peace that they declared their king must be a god. They
+therefore began to invoke him as such, carrying their enthusiastic
+admiration to such lengths that when he died the priests, not daring
+to reveal the fact, laid him in a great mound instead of burning his
+body, as had been customary until then. They then informed the people
+that Frey--whose name was the Northern synonym for "master"--had
+"gone into the mound," an expression which eventually became the
+Northman's phrase for death.
+
+Not until three years later did the people, who had continued paying
+their taxes to the king by pouring gold, silver, and copper coin
+into the mound through three different openings, discover that Frey
+was dead. As their peace and prosperity had remained undisturbed,
+they decreed that his corpse should never be burned, and they thus
+inaugurated the custom of mound-burial, which in due time supplanted
+the funeral pyre in many places. One of the three mounds near Gamla
+Upsala still bears this god's name. His statues were placed in the
+great temple there, and his name was duly mentioned in all solemn
+oaths, of which the usual formula was, "So help me Frey, Nioerd,
+and the Almighty Asa" (Odin).
+
+
+
+Worship of Frey
+
+No weapons were ever admitted in Frey's temples, the most celebrated
+of which were at Throndhjeim in Norway, and at Thvera in Iceland. In
+these temples oxen or horses were offered in sacrifice to him, a heavy
+gold ring being dipped in the victim's blood ere the above-mentioned
+oath was solemnly taken upon it.
+
+Frey's statues, like those of all the other Northern divinities,
+were roughly hewn blocks of wood, and the last of these sacred images
+seems to have been destroyed by Olaf the Saint, who, as we have seen,
+forcibly converted many of his subjects. Besides being god of sunshine,
+fruitfulness, peace, and prosperity, Frey was considered the patron
+of horses and horsemen, and the deliverer of all captives.
+
+
+ "Frey is the best
+ Of all the chiefs
+ Among the gods.
+ He causes not tears
+ To maids or mothers:
+ His desire is to loosen the fetters
+ Of those enchained."
+
+ Norse Mythology (R. B. Anderson).
+
+
+
+The Yule Feast
+
+One month of every year, the Yule month, or Thor's month, was
+considered sacred to Frey as well as to Thor, and began on the longest
+night of the year, which bore the name of Mother Night. This month
+was a time of feasting and rejoicing, for it heralded the return of
+the sun. The festival was called Yule (wheel) because the sun was
+supposed to resemble a wheel rapidly revolving across the sky. This
+resemblance gave rise to a singular custom in England, Germany, and
+along the banks of the Moselle. Until within late years, the people
+were wont to assemble yearly upon a mountain, to set fire to a huge
+wooden wheel, twined with straw, which, all ablaze, was then sent
+rolling down the hill, to plunge with a hiss into the water.
+
+
+ "Some others get a rotten Wheele, all worn and cast aside,
+ Which, covered round about with strawe and tow, they closely hide;
+ And caryed to some mountaines top, being all with fire light,
+ They hurle it down with violence, when darke appears the night;
+ Resembling much the sunne, that from the Heavens down should fal,
+ A strange and monstrous sight it seemes, and fearful to them all;
+ But they suppose their mischiefs are all likewise throwne to hell,
+ And that, from harmes and dangers now, in safetie here they dwell."
+
+ Naogeorgus.
+
+
+All the Northern races considered the Yule feast the greatest of
+the year, and were wont to celebrate it with dancing, feasting,
+and drinking, each god being pledged by name. The first Christian
+missionaries, perceiving the extreme popularity of this feast, thought
+it best to encourage drinking to the health of the Lord and his twelve
+apostles when they first began to convert the Northern heathens. In
+honour of Frey, boar's flesh was eaten on this occasion. Crowned
+with laurel and rosemary, the animal's head was brought into the
+banqueting-hall with much ceremony--a custom long after observed,
+as the following lines will show:
+
+
+ "Caput Apri defero
+ Reddens laudes Domino.
+ The boar's head in hand bring I,
+ With garlands gay and rosemary;
+ I pray you all sing merrily,
+ Qui estis in convivio."
+
+ Queen's College Carol, Oxford.
+
+
+The father of the family laid his hand on the sacred dish, which was
+called "the boar of atonement," swearing he would be faithful to his
+family, and would fulfil all his obligations--an example which was
+followed by all present, from the highest to the lowest. This dish
+could be carved only by a man of unblemished reputation and tried
+courage, for the boar's head was a sacred emblem which was supposed
+to inspire every one with fear. For that reason a boar's head was
+frequently used as ornament for the helmets of Northern kings and
+heroes whose bravery was unquestioned.
+
+As Frey's name of Fro is phonetically the same as the word used in
+German for gladness, he was considered the patron of every joy,
+and was invariably invoked by married couples who wished to live
+in harmony. Those who succeeded in doing so for a certain length of
+time were publicly rewarded by the gift of a piece of boar's flesh,
+for which in later times, the English and Viennese substituted a
+flitch of bacon or a ham.
+
+
+ "You shall swear, by custom of confession,
+ If ever you made nuptial transgression,
+ Be you either married man or wife:
+ If you have brawls or contentious strife;
+ Or otherwise, at bed or at board,
+ Offended each other in deed or word;
+ Or, since the parish clerk said Amen,
+ You wish'd yourselves unmarried again;
+ Or, in a twelvemonth and a day
+ Repented not in thought any way,
+ But continued true in thought and desire,
+ As when you join'd hands in the quire.
+ If to these conditions, with all feare,
+ Of your own accord you will freely sweare,
+ A whole gammon of bacon you shall receive,
+ And bear it hence with love and good leave:
+ For this our custom at Dunmow well known--
+ Though the pleasure be ours, the bacon's your own."
+
+ Brand's Popular Antiquities.
+
+
+At the village of Dunmow in Essex, the ancient custom is still
+observed. In Vienna the ham or flitch of bacon was hung over the
+city gate, whence the successful candidate was expected to bring
+it down, after he had satisfied the judges that he lived in peace
+with his wife, but was not under petticoat rule. It is said that in
+Vienna this ham remained for a long time unclaimed until at last
+a worthy burgher presented himself before the judges, bearing his
+wife's written affidavit that they had been married twelve years and
+had never disagreed--a statement which was confirmed by all their
+neighbours. The judges, satisfied with the proofs laid before them,
+told the candidate that the prize was his, and that he only need
+climb the ladder placed beneath it and bring it down. Rejoicing at
+having secured such a fine ham, the man speedily mounted the ladder;
+but as he was about to reach for the prize he noticed that the ham,
+exposed to the noonday sun, was beginning to melt, and that a drop
+of fat threatened to fall upon his Sunday coat. Hastily beating a
+retreat, he pulled off his coat, jocosely remarking that his wife
+would scold him roundly were he to stain it, a confession which made
+the bystanders roar with laughter, and which cost him his ham.
+
+Another Yuletide custom was the burning of a huge log, which had to
+last through the night, otherwise it was considered a very bad omen
+indeed. The charred remains of this log were carefully collected,
+and treasured up for the purpose of setting fire to the log of the
+following year.
+
+
+ "With the last yeeres brand
+ Light the new block, and
+ For good successe in his spending,
+ On your psaltries play,
+ That sweet luck may
+ Come while the log is a-tending."
+
+ Hesperides (Herrick).
+
+
+This festival was so popular in Scandinavia, where it was celebrated in
+January, that King Olaf, seeing how dear it was to the Northern heart,
+transferred most of its observances to Christmas day, thereby doing
+much to reconcile the ignorant people to their change of religion.
+
+As god of peace and prosperity, Frey is supposed to have reappeared
+upon earth many times, and to have ruled the Swedes under the name
+of Ingvi-Frey, whence his descendants were called Inglings. He also
+governed the Danes under the name of Fridleef. In Denmark he is said
+to have married the beautiful maiden Freygerda, whom he had rescued
+from a dragon. By her he had a son named Frodi, who, in due time,
+succeeded him as king.
+
+Frodi ruled Denmark in the days when there was "peace throughout
+the world," that is to say, just at the time when Christ was born
+in Bethlehem of Judea; and because all his subjects lived in amity,
+he was generally known as Peace Frodi.
+
+
+
+How the Sea became salt
+
+It is related that Frodi once received from Hengi-kiaptr a pair of
+magic millstones, called Grotti, which were so ponderous that none
+of his servants nor even his strongest warriors could turn them. The
+king was aware that the mill was enchanted and would grind anything
+he wished, so he was very anxious indeed to set it to work, and,
+during a visit to Sweden, he saw and purchased as slaves the two
+giantesses Menia and Fenia, whose powerful muscles and frames had
+attracted his attention.
+
+On his return home, Peace Frodi led his new servants to the mill,
+and bade them turn the grindstones and grind out gold, peace, and
+prosperity, and they immediately fulfilled his wishes. Cheerfully
+the women worked on, hour after hour, until the king's coffers were
+overflowing with gold, and prosperity and peace were rife throughout
+his land.
+
+
+ "Let us grind riches to Frothi!
+ Let us grind him, happy
+ In plenty of substance,
+ On our gladdening Quern."
+
+ Grotta-Savngr (Longfellow's tr.).
+
+
+But when Menia and Fenia would fain have rested awhile, the king,
+whose greed had been excited, bade them work on. In spite of their
+entreaties he forced them to labour hour after hour, allowing them
+only as much time to rest as was required for the singing of a verse
+in a song, until exasperated by his cruelty, the giantesses resolved
+at length to have revenge. One night while Frodi slept they changed
+their song, and, instead of prosperity and peace, they grimly began
+to grind an armed host, whereby they induced the Viking Mysinger to
+land with a large body of troops. While the spell was working the
+Danes continued in slumber, and thus they were completely surprised
+by the Viking host, who slew them all.
+
+
+ "An army must come
+ Hither forthwith,
+ And burn the town
+ For the prince."
+
+ Grotta Savngr (Longfellow's tr.).
+
+
+Mysinger took the magic millstones Grotti and the two slaves and put
+them on board his vessel, bidding the women grind salt, which was
+a very valuable staple of commerce at that time. The women obeyed,
+and their millstones went round, grinding salt in abundance; but
+the Viking, as cruel as Frodi, would give the poor women no rest,
+wherefore a heavy punishment overtook him and his followers. Such an
+immense quantity of salt was ground by the magic millstones that in
+the end its weight sunk the ship and all on board.
+
+The ponderous stones sank into the sea in the Pentland Firth, or
+off the north-western coast of Norway, making a deep round hole,
+and the waters, rushing into the vortex and gurgling in the holes
+in the centre of the stones, produced the great whirlpool which is
+known as the Maelstrom. As for the salt it soon melted; but such was
+the immense quantity ground by the giantesses that it permeated all
+the waters of the sea, which have ever since been very salt.
+
+
+
+
+
+
+CHAPTER X: FREYA
+
+
+The Goddess of Love
+
+Freya, the fair Northern goddess of beauty and love, was the sister
+of Frey and the daughter of Nioerd and Nerthus, or Skadi. She was the
+most beautiful and best beloved of all the goddesses, and while in
+Germany she was identified with Frigga, in Norway, Sweden, Denmark,
+and Iceland she was considered a separate divinity. Freya, having
+been born in Vana-heim, was also known as Vanadis, the goddess of
+the Vanas, or as Vanabride.
+
+When she reached Asgard, the gods were so charmed by her beauty and
+grace that they bestowed upon her the realm of Folkvang and the great
+hall Sessrymnir (the roomy-seated), where they assured her she could
+easily accommodate all her guests.
+
+
+ "Folkvang 'tis called,
+ Where Freyja has right
+ To dispose of the hall-seats.
+ Every day of the slain
+ She chooses the half,
+ And leaves half to Odin."
+
+ Norse Mythology (R. B. Anderson).
+
+
+
+Queen of the Valkyrs
+
+Although goddess of love, Freya was not soft and pleasure-loving only,
+for the ancient Northern races believed that she had very martial
+tastes, and that as Valfreya she often led the Valkyrs down to the
+battlefields, choosing and claiming one half the heroes slain. She
+was therefore often represented with corselet and helmet, shield
+and spear, the lower part of her body only being clad in the usual
+flowing feminine garb.
+
+Freya transported the chosen slain to Folkvang, where they were duly
+entertained. There also she welcomed all pure maidens and faithful
+wives, that they might enjoy the company of their lovers and husbands
+after death. The joys of her abode were so enticing to the heroic
+Northern women that they often rushed into battle when their loved
+ones were slain, hoping to meet with the same fate; or they fell upon
+their swords, or were voluntarily burned on the same funeral pyre as
+the remains of their beloved.
+
+As Freya was believed to lend a favourable ear to lovers' prayers,
+she was often invoked by them, and it was customary to compose in
+her honour love-songs, which were sung on all festive occasions,
+her very name in Germany being used as the verb "to woo."
+
+
+
+Freya and Odur
+
+Freya, the golden-haired and blue-eyed goddess, was also, at times,
+considered as a personification of the earth. As such she married Odur,
+a symbol of the summer sun, whom she dearly loved, and by whom she
+had two daughters, Hnoss and Gersemi. These maidens were so beautiful
+that all things lovely and precious were called by their names.
+
+While Odur lingered contentedly at her side, Freya was smiling
+and perfectly happy; but, alas! the god was a rover at heart, and,
+wearying of his wife's company, he suddenly left home and wandered far
+out into the wide world. Freya, sad and forsaken, wept abundantly,
+and her tears fell upon the hard rocks, which softened at their
+contact. We are told even that they trickled down to the very centre
+of the stones, where they were transformed to gold. Some tears fell
+into the sea and were changed into translucent amber.
+
+Weary of her widowed condition, and longing to clasp her beloved in her
+arms once more, Freya finally started out in search of him, passing
+through many lands, where she became known by different names, such
+as Mardel, Horn, Gefn, Syr, Skialf, and Thrung, inquiring of all she
+met whether her husband had passed that way, and shedding everywhere
+so many tears that gold is to be found in all parts of the earth.
+
+
+ "And Freya next came nigh, with golden tears;
+ The loveliest Goddess she in Heaven, by all
+ Most honour'd after Frea, Odin's wife.
+ Her long ago the wandering Oder took
+ To mate, but left her to roam distant lands;
+ Since then she seeks him, and weeps tears of gold.
+ Names hath she many; Vanadis on earth
+ They call her, Freya is her name in Heaven."
+
+ Balder Dead (Matthew Arnold).
+
+
+Far away in the sunny South, under the flowering myrtle-trees,
+Freya found Odur at last, and her love being restored to her, she
+was happy and smiling once again, and as radiant as a bride. It is
+perhaps because Freya found her husband beneath the flowering myrtle,
+that Northern brides, to this day, wear myrtle in preference to the
+conventional orange wreath of other climes.
+
+Hand in hand, Odur and Freya now gently wended their way home once
+more, and in the light of their happiness the grass grew green, the
+flowers bloomed, and the birds sang, for all Nature sympathised as
+heartily with Freya's joy as it had mourned with her when she was
+in sorrow.
+
+
+ "Out of the morning land,
+ Over the snowdrifts,
+ Beautiful Freya came
+ Tripping to Scoring.
+ White were the moorlands,
+ And frozen before her;
+ Green were the moorlands,
+ And blooming behind her.
+ Out of her gold locks
+ Shaking the spring flowers,
+ Out of her garments
+ Shaking the south wind,
+ Around in the birches
+ Awaking the throstles,
+ And making chaste housewives all
+ Long for their heroes home,
+ Loving and love-giving,
+ Came she to Scoring."
+
+ The Longbeards' Saga (Charles Kingsley).
+
+
+The prettiest plants and flowers in the North were called Freya's hair
+or Freya's eye dew, while the butterfly was called Freya's hen. This
+goddess was also supposed to have a special affection for the fairies,
+whom she loved to watch dancing in the moonbeams, and for whom she
+reserved her daintiest flowers and sweetest honey. Odur, Freya's
+husband, besides being considered a personification of the sun,
+was also regarded as an emblem of passion, or of the intoxicating
+pleasures of love; so the ancients declared that it was no wonder
+his wife could not be happy without him.
+
+
+
+Freya's Necklace
+
+Being goddess of beauty, Freya, naturally, was very fond of the
+toilet, of glittering adornments, and of precious jewels. One day,
+while she was in Svart-alfa-heim, the underground kingdom, she saw
+four dwarfs fashioning the most wonderful necklace she had ever
+seen. Almost beside herself with longing to possess this treasure,
+which was called Brisinga-men, and was an emblem of the stars, or of
+the fruitfulness of the earth, Freya implored the dwarfs to give it to
+her; but they obstinately refused to do so unless she would promise
+to grant them her favour. Having secured the necklace at this price,
+Freya hastened to put it on, and its beauty so enhanced her charms that
+she wore it night and day, and only occasionally could be persuaded
+to lend it to the other divinities. Thor, however, wore this necklace
+when he personated Freya in Joetun-heim, and Loki coveted and would
+have stolen it, had it not been for the watchfulness of Heimdall.
+
+Freya was also the proud possessor of a falcon garb, or falcon plumes,
+which enabled the wearer to flit through the air as a bird; and this
+garment was so invaluable that it was twice borrowed by Loki, and
+was used by Freya herself when she went in search of the missing Odur.
+
+
+ "Freya one day
+ Falcon wings took, and through space hied away;
+ Northward and southward she sought her
+ Dearly-loved Odur."
+
+ Frithiof Saga, Tegner (Stephens's tr.).
+
+
+As Freya was also considered the goddess of fruitfulness, she was
+sometimes represented as riding about with her brother Frey in the
+chariot drawn by the golden-bristled boar, scattering, with lavish
+hands, fruits and flowers to gladden the hearts of mankind. She had a
+chariot of her own, however, in which she generally travelled. This
+was drawn by cats, her favourite animals, the emblems of caressing
+fondness and sensuality, or the personifications of fecundity.
+
+
+ "Then came dark-bearded Nioerd, and after him
+ Freyia, thin robed, about her ankles slim
+ The gray cats playing."
+
+ Lovers of Gudrun (William Morris).
+
+
+Frey and Freya were held in such high honour throughout the North
+that their names, in modified forms, are still used for "master"
+and "mistress," and one day of the week is called Freya's day,
+or Friday, by the English-speaking race. Freya's temples were very
+numerous indeed, and were long maintained by her votaries, the last,
+in Magdeburg, Germany, being destroyed by order of Charlemagne.
+
+
+
+Story of Ottar and Angantyr
+
+The Northern people were wont to invoke Freya not only for success
+in love, prosperity, and increase, but also, at times, for aid
+and protection. This she vouchsafed to all who served her truly,
+as appeared in the story of Ottar and Angantyr, two men who, after
+disputing for some time concerning their rights to a certain piece of
+property, laid their quarrel before the Thing. That popular assembly
+decreed that the man who could prove that he had the longest line of
+noble ancestors should be declared the winner, and a special day was
+appointed to investigate the genealogy of each claimant.
+
+Ottar, unable to remember the names of more than a few of his
+progenitors, offered sacrifices to Freya, entreating her aid. The
+goddess graciously heard his prayer, and appearing before him, she
+changed him into a boar, and rode off upon his back to the dwelling of
+the sorceress Hyndla, a most renowned witch. By threats and entreaties,
+Freya compelled the old woman to trace Ottar's genealogy back to
+Odin, and to name every individual in turn, with a synopsis of his
+achievements. Then, fearing lest her votary's memory should be unable
+to retain so many details, Freya further compelled Hyndla to brew a
+potion of remembrance, which she gave him to drink.
+
+
+ "He shall drink
+ Delicious draughts.
+ All the gods I pray
+ To favour Ottar."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Thus prepared, Ottar presented himself before the Thing on the
+appointed day, and glibly reciting his pedigree, he named so many
+more ancestors than Angantyr could recollect, that he was easily
+awarded possession of the property he coveted.
+
+
+ "A duty 'tis to act
+ So that the young prince
+ His paternal heritage may have
+ After his kindred."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+The Husbands of Freya
+
+Freya was so beautiful that all the gods, giants, and dwarfs longed for
+her love and in turn tried to secure her as wife. But Freya scorned
+the ugly giants and refused even Thrym, when urged to accept him
+by Loki and Thor. She was not so obdurate where the gods themselves
+were concerned, if the various mythologists are to be believed, for
+as the personification of the earth she is said to have wedded Odin
+(the sky), Frey (the fruitful rain), Odur (the sunshine), &c., until
+it seems as if she deserved the accusation hurled against her by the
+arch-fiend Loki, of having loved and wedded all the gods in turn.
+
+
+
+Worship of Freya
+
+It was customary on solemn occasions to drink Freya's health with
+that of the other gods, and when Christianity was introduced in the
+North this toast was transferred to the Virgin or to St. Gertrude;
+Freya herself, like all the heathen divinities, was declared a demon
+or witch, and banished to the mountain peaks of Norway, Sweden,
+or Germany, where the Brocken is pointed out as her special abode,
+and the general trysting-place of her demon train on Valpurgisnacht.
+
+
+ Chorus of Witches.
+
+ "On to the Brocken the witches are flocking--
+ Merry meet--merry part--how they gallop and drive,
+ Yellow stubble and stalk are rocking,
+ And young green corn is merry alive,
+ With the shapes and shadows swimming by.
+ To the highest heights they fly,
+ Where Sir Urian sits on high--
+ Throughout and about,
+ With clamour and shout,
+ Drives the maddening rout,
+ Over stock, over stone;
+ Shriek, laughter, and moan,
+ Before them are blown."
+
+ Goethe's Faust (Anster's tr.).
+
+
+As the swallow, cuckoo, and cat were held sacred to Freya in heathen
+times, these creatures were supposed to have demoniacal attributes,
+and to this day witches are always depicted with coal-black cats
+beside them.
+
+
+
+
+
+
+CHAPTER XI: ULLER
+
+
+The God of Winter
+
+Uller, the winter-god, was the son of Sif, and the stepson of Thor. His
+father, who is never mentioned in the Northern sagas, must have been
+one of the dreaded frost giants, for Uller loved the cold and delighted
+in travelling over the country on his broad snowshoes or glittering
+skates. This god also delighted in the chase, and pursued his game
+through the Northern forests, caring but little for ice and snow,
+against which he was well protected by the thick furs in which he
+was always clad.
+
+As god of hunting and archery, he is represented with a quiver full of
+arrows and a huge bow, and as the yew furnishes the best wood for the
+manufacture of these weapons, it is said to have been his favourite
+tree. To have a supply of suitable wood ever at hand ready for use,
+Uller took up his abode at Ydalir, the vale of yews, where it was
+always very damp.
+
+
+ "Ydalir it is called,
+ Where Ullr has
+ Himself a dwelling made."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+As winter-god, Uller, or Oller, as he was also called, was considered
+second only to Odin, whose place he usurped during his absence in
+the winter months of the year. During this period he exercised full
+sway over Asgard and Midgard, and even, according to some authorities,
+took possession of Frigga, Odin's wife, as related in the myth of Vili
+and Ve. But as Uller was very parsimonious, and never bestowed any
+gifts upon mankind, they gladly hailed the return of Odin, who drove
+his supplanter away, forcing him to take refuge either in the frozen
+North or on the tops of the Alps. Here, if we are to believe the poets,
+he had built a summer house into which he retreated until, knowing
+Odin had departed once more, he again dared appear in the valleys.
+
+Uller was also considered god of death, and was supposed to ride in
+the Wild Hunt, and at times even to lead it. He is specially noted
+for his rapidity of motion, and as the snowshoes used in Northern
+regions are sometimes made of bone, and turned up in front like the
+prow of a ship, it was commonly reported that Uller had spoken magic
+runes over a piece of bone, changing it into a vessel, which bore
+him over land or sea at will.
+
+As snowshoes are shaped like a shield, and as the ice with which he
+yearly enveloped the earth acts as a shield to protect it from harm
+during the winter, Uller was surnamed the shield-god, and he was
+specially invoked by all persons about to engage in a duel or in a
+desperate fight.
+
+In Christian times, his place in popular worship was taken by
+St. Hubert, the hunter, who, also, was made patron of the first month
+of the year, which began on November 22, and was dedicated to him as
+the sun passed through the constellation of Sagittarius, the bowman.
+
+In Anglo-Saxon, Uller was known as Vulder; but in some parts of Germany
+he was called Holler and considered to be the husband of the fair
+goddess Holda, whose fields he covered with a thick mantle of snow,
+to make them more fruitful when the spring came.
+
+By the Scandinavians, Uller was said to have married Skadi, Nioerd's
+divorced wife, the female personification of winter and cold, and their
+tastes were so congenial that they lived in perfect harmony together.
+
+
+
+Worship of Uller
+
+Numerous temples were dedicated to Uller in the North, and on his
+altars, as well as on those of all the other gods, lay a sacred ring
+upon which oaths were sworn. This ring was said to have the power of
+shrinking so violently as to sever the finger of any premeditated
+perjurer. The people visited Uller's shrine, especially during the
+months of November and December, to entreat him to send a thick
+covering of snow over their lands, as earnest of a good harvest; and
+as he was supposed to send out the glorious flashes of the aurora
+borealis, which illumine the Northern sky during its long night,
+he was considered nearly akin to Balder, the personification of light.
+
+According to other authorities, Uller was Balder's special friend,
+principally because he too spent part of the year in the dismal depths
+of Nifl-heim, with Hel, the goddess of death. Uller was supposed to
+endure a yearly banishment thither, during the summer months, when
+he was forced to resign his sway over the earth to Odin, the summer
+god, and there Balder came to join him at Midsummer, the date of his
+disappearance from Asgard, for then the days began to grow shorter, and
+the rule of light (Balder) gradually yielded to the ever encroaching
+power of darkness (Hodur).
+
+
+
+
+
+
+CHAPTER XII: FORSETI
+
+
+The God of Justice and Truth
+
+Son of Balder, god of light, and of Nanna, goddess of immaculate
+purity, Forseti was the wisest, most eloquent, and most gentle of all
+the gods. When his presence in Asgard became known, the gods awarded
+him a seat in the council hall, decreed that he should be patron of
+justice and righteousness, and gave him as abode the radiant palace
+Glitnir. This dwelling had a silver roof, supported on pillars of gold,
+and it shone so brightly that it could be seen from a great distance.
+
+
+ "Glitner is the tenth;
+ It is on gold sustained,
+ And also with silver decked.
+ There Forseti dwells
+ Throughout all time,
+ And every strife allays."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Here, upon an exalted throne, Forseti, the lawgiver, sat day after
+day, settling the differences of gods and men, patiently listening
+to both sides of every question, and finally pronouncing sentences
+so equitable that none ever found fault with his decrees. Such were
+this god's eloquence and power of persuasion that he always succeeded
+in touching his hearers' hearts, and never failed to reconcile even
+the most bitter foes. All who left his presence were thereafter sure
+to live in peace, for none dared break a vow once made to him, lest
+they should incur his just anger and be smitten immediately unto death.
+
+
+ "Forsete, Balder's high-born son,
+ Hath heard mine oath;
+ Strike dead, Forset', if e'er I'm won
+ To break my troth."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+As god of justice and eternal law, Forseti was supposed to preside
+over every judicial assembly; he was invariably appealed to by all
+who were about to undergo a trial, and it was said that he rarely
+failed to help the deserving.
+
+
+
+The Story of Heligoland
+
+In order to facilitate the administration of justice throughout their
+land it is related that the Frisians commissioned twelve of their
+wisest men, the Asegeir, or elders, to collect the laws of the various
+families and tribes composing their nation, and to compile from them
+a code which should be the basis of uniform laws. The elders, having
+painstakingly finished their task of collecting this miscellaneous
+information, embarked upon a small vessel, to seek some secluded spot
+where they might conduct their deliberations in peace. But no sooner
+had they pushed away from shore than a tempest arose, which drove
+their vessel far out to sea, first on this course and then on that,
+until they entirely lost their bearings. In their distress the twelve
+jurists called upon Forseti, begging him to help them to reach land
+once again, and the prayer was scarcely ended when they perceived, to
+their utter surprise, that the vessel contained a thirteenth passenger.
+
+Seizing the rudder, the newcomer silently brought the vessel round,
+steering it towards the place where the waves dashed highest, and in
+an incredibly short space of time they came to an island, where the
+steersman motioned them to disembark. In awestruck silence the twelve
+men obeyed; and their surprise was further excited when they saw the
+stranger fling his battle-axe, and a limpid spring gush forth from
+the spot on the greensward where it fell. Imitating the stranger, all
+drank of this water without a word; then they sat down in a circle,
+marvelling because the newcomer resembled each one of them in some
+particular, but yet was very different from any one of them in general
+aspect and mien.
+
+Suddenly the silence was broken, and the stranger began to speak in
+low tones, which grew firmer and louder as he proceeded to expound
+a code of laws which combined all the good points of the various
+existing regulations which the Asegeir had collected. His speech
+being finished, the speaker vanished as suddenly and mysteriously as
+he had appeared, and the twelve jurists, recovering power of speech,
+simultaneously exclaimed that Forseti himself had been among them, and
+had delivered the code of laws by which the Frisians should henceforth
+be judged. In commemoration of the god's appearance they declared the
+island upon which they stood to be holy, and they pronounced a solemn
+curse upon any who might dare to desecrate its sanctity by quarrel
+or bloodshed. Accordingly this island, known as Forseti's land or
+Heligoland (holy land), was greatly respected by all the Northern
+nations, and even the boldest vikings refrained from raiding its
+shores, lest they should suffer shipwreck or meet a shameful death
+in punishment for their crime.
+
+Solemn judicial assemblies were frequently held upon this sacred isle,
+the jurists always drawing water and drinking it in silence, in memory
+of Forseti's visit. The waters of his spring were, moreover, considered
+to be so holy that all who drank of them were held to be sacred, and
+even the cattle who had tasted of them might not be slain. As Forseti
+was said to hold his assizes in spring, summer, and autumn, but never
+in winter, it became customary, in all the Northern countries, to
+dispense justice in those seasons, the people declaring that it was
+only when the light shone clearly in the heavens that right could
+become apparent to all, and that it would be utterly impossible to
+render an equitable verdict during the dark winter season. Forseti
+is seldom mentioned except in connection with Balder. He apparently
+had no share in the closing battle in which all the other gods played
+such prominent parts.
+
+
+
+
+
+
+CHAPTER XIII: HEIMDALL
+
+
+The Watchman of the Gods
+
+In the course of a walk along the sea-shore Odin once beheld nine
+beautiful giantesses, the wave maidens, Gialp, Greip, Egia, Augeia,
+Ulfrun, Aurgiafa, Sindur, Atla, and Iarnsaxa, sound asleep on the
+white sand. The god of the sky was so charmed with these beautiful
+creatures that, as the Eddas relate, he wedded all nine of them,
+and they combined, at the same moment, to bring forth a son, who
+received the name of Heimdall.
+
+
+ "Born was I of mothers nine,
+ Son I am of sisters nine."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+The nine mothers proceeded to nourish their babe on the strength of the
+earth, the moisture of the sea, and the heat of the sun, which singular
+diet proved so strengthening that the new god acquired his full growth
+in a remarkably short space of time, and hastened to join his father
+in Asgard. He found the gods proudly contemplating the rainbow bridge
+Bifroest, which they had just constructed out of fire, air, and water,
+the three materials which can still plainly be seen in its long arch,
+where glow the three primary colours: the red representing the fire,
+the blue the air, and the green the cool depths of the sea.
+
+
+
+The Guardian of the Rainbow
+
+This bridge connected heaven and earth, and ended under the shade of
+the mighty world-tree Yggdrasil, close beside the fountain where Mimir
+kept guard, and the only drawback to prevent the complete enjoyment
+of the glorious spectacle, was the fear lest the frost-giants should
+make their way over it and so gain entrance into Asgard.
+
+The gods had been debating the advisability of appointing a trustworthy
+guardian, and they hailed the new recruit as one well-fitted to fulfil
+the onerous duties of the office.
+
+Heimdall gladly undertook the responsibility and henceforth, night
+and day, he kept vigilant watch over the rainbow highway into Asgard.
+
+
+ "Bifroest i' th' east shone forth in brightest green;
+ On its top, in snow-white sheen,
+ Heimdal at his post was seen."
+
+ Oehlenschlaeger (Pigott's tr.).
+
+To enable their watchman to detect the approach of any enemy from afar,
+the assembled gods bestowed upon him senses so keen that he is said
+to have been able to hear the grass grow on the hillside, and the
+wool on the sheep's back; to see one hundred miles off as plainly by
+night as by day; and with all this he required less sleep than a bird.
+
+
+ "'Mongst shivering giants wider known
+ Than him who sits unmoved on high,
+ The guard of heaven, with sleepless eye."
+
+ Lay of Skirner (Herbert's tr.).
+
+Heimdall was provided further with a flashing sword and a marvellous
+trumpet, called Giallar-horn, which the gods bade him blow whenever he
+saw their enemies approach, declaring that its sound would rouse all
+creatures in heaven, earth, and Nifl-heim. Its last dread blast would
+announce the arrival of that day when the final battle would be fought.
+
+
+ "To battle the gods are called
+ By the ancient
+ Gjallar-horn.
+ Loud blows Heimdall,
+ His sound is in the air."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+To keep this instrument, which was a symbol of the crescent moon,
+ever at hand, Heimdall either hung it on a branch of Yggdrasil above
+his head or sank it in the waters of Mimir's well. In the latter it
+lay side by side with Odin's eye, which was an emblem of the moon at
+its full.
+
+Heimdall's palace, called Himinbiorg, was situated on the highest
+point of the bridge, and here the gods often visited him to quaff
+the delicious mead which he set before them.
+
+
+ "'Tis Himminbjorg called
+ Where Heimdal, they say,
+ Hath dwelling and rule.
+ There the gods' warder drinks,
+ In peaceful old halls,
+ Gladsome the good mead."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Heimdall was always depicted in resplendent white armour, and he was
+therefore called the bright god. He was also known as the light,
+innocent, and graceful god, all of which names he fully deserved,
+for he was as good as he was beautiful, and all the gods loved
+him. Connected on his mothers' side with the sea, he was sometimes
+included with the Vanas; and as the ancient Northmen, especially the
+Icelanders, to whom the surrounding sea appeared the most important
+element, fancied that all things had risen out of it, they attributed
+to him an all-embracing knowledge and imagined him particularly wise.
+
+
+ "Of AEsir the brightest--
+ He well foresaw
+ Like other Vanir."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Heimdall was further distinguished by his golden teeth, which
+flashed when he smiled, and won for him the surname of Gullintani
+(golden-toothed). He was also the proud possessor of a swift,
+golden-maned steed called Gull-top, which bore him to and fro over
+the quivering rainbow bridge. This he crossed many times a day, but
+particularly in the early morn, at which time, as herald of the day,
+he bore the name of Heimdellinger.
+
+
+ "Early up Bifroest
+ Ran Ulfrun's son,
+ The mighty hornblower
+ Of Himinbioerg."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Loki and Freya
+
+His extreme acuteness of hearing caused Heimdall to be disturbed
+one night by the sound of soft, catlike footsteps in the direction
+of Freya's palace, Folkvang. Projecting his eagle gaze through the
+darkness, Heimdall perceived that the sound was produced by Loki,
+who, having stealthily entered the palace as a fly, had approached
+Freya's bedside, and was trying to steal her shining golden necklace,
+Brisinga-men, the emblem of the fruitfulness of the earth.
+
+Heimdall saw that the goddess was resting in her sleep in such a
+way that no one could possibly unclasp the necklace without awaking
+her. Loki stood hesitatingly by the bedside for a few moments, and
+then began rapidly to mutter the runes which enabled the gods to
+change their form at will. As he did this, Heimdall saw him shrivel
+up until he was changed to the size and form of a flea, when he crept
+under the bed-clothes and bit Freya's side, thus causing her to change
+her position without being roused from sleep.
+
+The clasp was now in view, and Loki, cautiously unfastening it,
+secured the coveted treasure, and forthwith proceeded to steal away
+with it. Heimdall immediately started out in pursuit of the midnight
+thief, and quickly overtaking him, he drew his sword from its scabbard,
+with intent to cut off his head, when the god transformed himself into
+a flickering blue flame. Quick as thought, Heimdall changed himself
+into a cloud and sent down a deluge of rain to quench the fire;
+but Loki as promptly altered his form to that of a huge polar bear,
+and opened wide his jaws to swallow the water. Heimdall, nothing
+daunted, then likewise assumed the form of a bear, and attacked
+fiercely; but the combat threatening to end disastrously for Loki,
+the latter changed himself into a seal, and, Heimdall imitating him,
+a last struggle took place, which ended in Loki being forced to give
+up the necklace, which was duly restored to Freya.
+
+In this myth, Loki is an emblem of drought, or of the baleful effects
+of the too ardent heat of the sun, which comes to rob the earth
+(Freya) of its most cherished ornament (Brisinga-men). Heimdall is a
+personification of the gentle rain and dew, which after struggling
+for a while with his foe, the drought, eventually conquers him and
+forces him to relinquish his prize.
+
+
+
+Heimdall's Names
+
+Heimdall has several other names, among which we find those of
+Hallinskide and Irmin, for at times he takes Odin's place and is
+identified with that god, as well as with the other sword-gods, Er,
+Heru, Cheru and Tyr, who are all noted for their shining weapons. He,
+however, is most generally known as warder of the rainbow, and god
+of heaven, and of the fruitful rains and dews which bring refreshment
+to the earth.
+
+Heimdall also shared with Bragi the honour of welcoming heroes to
+Valhalla, and, under the name of Riger, was considered the divine
+sire of the various classes which compose the human race, as appears
+in the following story:
+
+The Story of Riger
+
+
+ "Sacred children,
+ Great and small,
+ Sons of Heimdall!"
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Heimdall left his place in Asgard one day to wander upon the earth,
+as the gods were wont to do. He had not gone far ere he came to a poor
+hut on the seashore, where he found Ai (great grandfather) and Edda
+(great grandmother), a poor but worthy couple, who hospitably invited
+him to share their meagre meal of porridge. Heimdall, who gave his
+name as Riger, gladly accepted this invitation, and remained with
+the couple three whole days, teaching them many things. At the end of
+that time he left to resume his journey. Some time after his visit,
+Edda bore a dark-skinned thick-set boy, whom she called Thrall.
+
+Thrall soon showed uncommon physical strength and a great aptitude
+for all heavy work; and when he had grown up he took to wife Thyr,
+a heavily built girl with sunburnt hands and flat feet, who, like
+her husband, laboured early and late. Many children were born to
+this couple and from them all the serfs or thralls of the Northland
+were descended.
+
+
+ "They had children
+ Lived and were happy;
+
+ They laid fences,
+ Enriched the plow-land,
+ Tended swine,
+ Herded goats,
+ Dug peat."
+
+ Rigsmal (Du Chaillu's version).
+
+
+After leaving the poor hut on the barren seacoast Riger had
+pushed inland, where ere long he came to cultivated fields and a
+thrifty farmhouse. Entering this comfortable dwelling, he found Afi
+(grandfather) and Amma (grandmother), who hospitably invited him to
+sit down with them and share the plain but bountiful fare which was
+prepared for their meal.
+
+Riger accepted the invitation and he remained three days with
+his hosts, imparting the while all manner of useful knowledge to
+them. After his departure from their house, Amma gave birth to a
+blue-eyed sturdy boy, whom she called Karl. As he grew up he exhibited
+great skill in agricultural pursuits, and in due course he married
+a buxom and thrifty wife named Snor, who bore him many children,
+from whom the race of husbandmen is descended.
+
+
+ "He did grow
+ And thrive well;
+ He broke oxen,
+ Made plows;
+ Timbered houses,
+ Made barns,
+ Made carts,
+ And drove the plow."
+
+ Rigsmal (Du Chaillu's version).
+
+
+Leaving the house of this second couple, Riger continued his journey
+until he came to a hill, upon which was perched a stately castle. Here
+he was received by Fadir (father) and Modir (mother), who, delicately
+nurtured and luxuriously clad, received him cordially, and set before
+him dainty meats and rich wines.
+
+Riger tarried three days with this couple, afterwards returning to
+Himinbiorg to resume his post as guardian of Asa-bridge; and ere long
+the lady of the castle bore a handsome, slenderly built little son,
+whom she called Jarl. This child early showed a great taste for the
+hunt and all manner of martial exercises, learned to understand runes,
+and lived to do great deeds of valour which made his name distinguished
+and added glory to his race. Having attained manhood, Jarl married
+Erna, an aristocratic, slender-waisted maiden, who ruled his household
+wisely and bore him many children, all destined to rule, the youngest
+of whom, Konur, became the first king of Denmark. This myth well
+illustrates the marked sense of class among the Northern races.
+
+
+ "Up grew
+ The sons of Jarl;
+ They brake horses,
+ Bent shields,
+ Smoothed shafts,
+ Shook ash spears
+ But Kon, the young,
+ Knew runes,
+ Everlasting runes
+ And life runes."
+
+ Rigsmal (Du Chaillu's version).
+
+
+
+
+
+
+CHAPTER XIV: HERMOD
+
+
+The Nimble God
+
+Another of Odin's sons was Hermod, his special attendant, a bright
+and beautiful young god, who was gifted with great rapidity of motion
+and was therefore designated as the swift or nimble god.
+
+
+ "But there was one, the first of all the gods
+ For speed, and Hermod was his name in Heaven;
+ Most fleet he was."
+
+ Balder Dead (Matthew Arnold).
+
+
+On account of this important attribute Hermod was usually employed
+by the gods as messenger, and at a mere sign from Odin he was always
+ready to speed to any part of creation. As a special mark of favour,
+Allfather gave him a magnificent corselet and helmet, which he
+often donned when he prepared to take part in war, and sometimes
+Odin entrusted to his care the precious spear Gungnir, bidding him
+cast it over the heads of combatants about to engage in battle,
+that their ardour might be kindled into murderous fury.
+
+
+ "Let us Odin pray
+ Into our minds to enter;
+ He gives and grants
+ Gold to the deserving.
+ He gave to Hermod
+ A helm and corselet."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Hermod delighted in battle, and was often called "the valiant in
+battle," and confounded with the god of the universe, Irmin. It is
+said that he sometimes accompanied the Valkyrs on their ride to earth,
+and frequently escorted the warriors to Valhalla, wherefore he was
+considered the leader of the heroic dead.
+
+
+ "To him spake Hermoder and Brage:
+ 'We meet thee and greet thee from all,
+ To the gods thou art known by thy valour,
+ And they bid thee a guest to their hall.'"
+
+ Owen Meredith.
+
+
+Hermod's distinctive attribute, besides his corselet and helm, was a
+wand or staff called Gambantein, the emblem of his office, which he
+carried with him wherever he went.
+
+
+
+Hermod and the Soothsayer
+
+Once, oppressed by shadowy fears for the future, and unable to obtain
+from the Norns satisfactory answers to his questions, Odin bade Hermod
+don his armour and saddle Sleipnir, which he alone, besides Odin, was
+allowed to ride, and hasten off to the land of the Finns. This people,
+who lived in the frozen regions of the pole, besides being able to
+call up the cold storms which swept down from the North, bringing much
+ice and snow in their train, were supposed to have great occult powers.
+
+The most noted of these Finnish magicians was Rossthiof (the horse
+thief) who was wont to entice travellers into his realm by magic
+arts, that he might rob and slay them; and he had power to predict
+the future, although he was always very reluctant to do so.
+
+Hermod, "the swift," rode rapidly northward, with directions to seek
+this Finn, and instead of his own wand, he carried Odin's runic staff,
+which Allfather had given him for the purpose of dispelling any
+obstacles that Rossthiof might conjure up to hinder his advance. In
+spite, therefore, of phantom-like monsters and of invisible snares
+and pitfalls, Hermod was enabled safely to reach the magician's abode,
+and upon the giant attacking him, he was able to master him with ease,
+and he bound him hand and foot, declaring that he would not set him
+free until he promised to reveal all that he wished to know.
+
+Rossthiof, seeing that there was no hope of escape, pledged himself
+to do as his captor wished, and upon being set at liberty, he began
+forthwith to mutter incantations, at the mere sound of which the sun
+hid behind the clouds, the earth trembled and quivered, and the storm
+winds howled like a pack of hungry wolves.
+
+Pointing to the horizon, the magician bade Hermod look, and the
+swift god saw in the distance a great stream of blood reddening the
+ground. While he gazed wonderingly at this stream, a beautiful woman
+suddenly appeared, and a moment later a little boy stood beside
+her. To the god's amazement, this child grew with such marvellous
+rapidity that he soon attained his full growth, and Hermod further
+noticed that he fiercely brandished a bow and arrows.
+
+Rossthiof now began to explain the omens which his art had conjured
+up, and he declared that the stream of blood portended the murder
+of one of Odin's sons, but that if the father of the gods should woo
+and win Rinda, in the land of the Ruthenes (Russia), she would bear
+him a son who would attain his full growth in a few hours and would
+avenge his brother's death.
+
+
+ "Rind a son shall bear,
+ In the western halls:
+ He shall slay Odin's son,
+ When one night old."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Hermod listened attentively to the words of Rossthiof and upon his
+return to Asgard he reported all he had seen and heard to Odin,
+whose fears were confirmed and who thus definitely ascertained that
+he was doomed to lose a son by violent death. He consoled himself,
+however, with the thought that another of his descendants would avenge
+the crime and thereby obtain the satisfaction which a true Northman
+ever required.
+
+
+
+
+
+
+CHAPTER XV: VIDAR
+
+
+The Silent God
+
+It is related that Odin once loved the beautiful giantess Grid, who
+dwelt in a cave in the desert, and that, wooing her, he prevailed
+upon her to become his wife. The offspring of this union between Odin
+(mind) and Grid (matter) was Vidar, a son as strong as he was taciturn,
+whom the ancients considered a personification of the primaeval forest
+or of the imperishable forces of Nature.
+
+As the gods, through Heimdall, were intimately connected with the
+sea, they were also bound by close ties to the forests and Nature
+in general through Vidar, surnamed "the silent," who was destined to
+survive their destruction and rule over a regenerated earth. This god
+had his habitation in Landvidi (the wide land), a palace decorated
+with green boughs and fresh flowers, situated in the midst of an
+impenetrable primaeval forest where reigned the deep silence and
+solitude which he loved.
+
+
+ "Grown over with shrubs
+ And with high grass
+ In Vidar's wide land."
+
+ Norse Mythology (R. B. Anderson).
+
+
+This old Scandinavian conception of the silent Vidar is indeed
+very grand and poetical, and was inspired by the rugged Northern
+scenery. "Who has ever wandered through such forests, in a length of
+many miles, in a boundless expanse, without a path, without a goal,
+amid their monstrous shadows, their sacred gloom, without being filled
+with deep reverence for the sublime greatness of Nature above all
+human agency, without feeling the grandeur of the idea which forms
+the basis of Vidar's essence?"
+
+
+
+Vidar's Shoe
+
+Vidar is depicted as tall, well-made, and handsome, clad in armour,
+girded with a broad-bladed sword, and shod with a great iron or leather
+shoe. According to some mythologists, he owed this peculiar footgear
+to his mother Grid, who, knowing that he would be called upon to fight
+against fire on the last day, designed it as a protection against
+the fiery element, as her iron gauntlet had shielded Thor in his
+encounter with Geirrod. But other authorities state that this shoe
+was made of the leather scraps which Northern cobblers had either
+given or thrown away. As it was essential that the shoe should be
+large and strong enough to resist the Fenris wolf's sharp teeth at
+the last day, it was a matter of religious observance among Northern
+shoemakers to give away as many odds and ends of leather as possible.
+
+
+
+The Norn's Prophecy
+
+When Vidar joined his peers in Valhalla, they welcomed him gaily, for
+they knew that his great strength would serve them well in their time
+of need. After they had lovingly regaled him with the golden mead,
+Allfather bade him follow to the Urdar fountain, where the Norns
+were ever busy weaving their web. Questioned by Odin concerning his
+future and Vidar's destiny, the three sisters answered oracularly;
+each uttering a sentence:
+
+"Early begun."
+
+"Further spun."
+
+"One day done."
+
+To these their mother, Wyrd, the primitive goddess of fate, added:
+"With joy once more won." These mysterious answers would have remained
+totally unintelligible had the goddess not gone on to explain that time
+progresses, that all must change, but that even if the father fell in
+the last battle, his son Vidar would be his avenger, and would live to
+rule over a regenerated world, after having conquered all his enemies.
+
+
+ "There sits Odin's
+ Son on the horse's back;
+ He will avenge his father."
+
+ Norse Mythology (R. B. Anderson).
+
+
+As Wyrd spoke, the leaves of the world tree fluttered as if agitated
+by a breeze, the eagle on its topmost bough flapped its wings, and
+the serpent Nidhug for a moment suspended its work of destruction
+at the roots of the tree. Grid, joining the father and son, rejoiced
+with Odin when she heard that their son was destined to survive the
+older gods and to rule over the new heaven and earth.
+
+
+ "There dwell Vidar and Vale
+ In the gods' holy seats,
+ When the fire of Surt is slaked."
+
+ Norse Mythology (R. B. Anderson).
+
+
+Vidar, however, uttered not a word, but slowly wended his way back to
+his palace Landvidi, in the heart of the primaeval forest, and there,
+sitting upon his throne, he pondered long about eternity, futurity,
+and infinity. If he fathomed their secrets he never revealed them, for
+the ancients averred that he was "as silent as the grave"--a silence
+which indicated that no man knows what awaits him in the life to come.
+
+Vidar was not only a personification of the imperish-ability of Nature,
+but he was also a symbol of resurrection and renewal, exhibiting
+the eternal truth that new shoots and blossoms will spring forth to
+replace those which have fallen into decay.
+
+The shoe he wore was to be his defence against the wolf Fenris, who,
+having destroyed Odin, would direct his wrath against him, and open
+wide his terrible jaws to devour him. But the old Northmen declared
+that Vidar would brace the foot thus protected against the monster's
+lower jaw, and, seizing the upper, would struggle with him until he
+had rent him in twain.
+
+As one shoe only is mentioned in the Vidar myths, some mythologists
+suppose that he had but one leg, and was the personification of a
+waterspout, which would rise suddenly on the last day to quench the
+wild fire personified by the terrible wolf Fenris.
+
+
+
+
+
+
+CHAPTER XVI: VALI
+
+
+The Wooing of Rinda
+
+Billing, king of the Ruthenes, was sorely dismayed when he heard
+that a great force was about to invade his kingdom, for he was too
+old to fight as of yore, and his only child, a daughter named Rinda,
+although she was of marriageable age, obstinately refused to choose
+a husband from among her many suitors, and thus give her father the
+help which he so sadly needed.
+
+While Billing was musing disconsolately in his hall, a stranger
+suddenly entered his palace. Looking up, the king beheld a middle-aged
+man wrapped in a wide cloak, with a broad-brimmed hat drawn down
+over his forehead to conceal the fact that he had but one eye. The
+stranger courteously enquired the cause of his evident depression,
+and as there was that in his bearing that compelled confidence, the
+king told him all, and at the end of the relation he volunteered to
+command the army of the Ruthenes against their foe.
+
+His services being joyfully accepted, it was not long ere Odin--for
+it was he--won a signal victory, and, returning in triumph, he asked
+permission to woo the king's daughter Rinda for his wife. Despite the
+suitor's advancing years, Billing hoped that his daughter would lend
+a favourable ear to a wooer who appeared to be very distinguished,
+and he immediately signified his consent. So Odin, still unknown,
+presented himself before the princess, but she scornfully rejected
+his proposal, and rudely boxed his ears when he attempted to kiss her.
+
+Forced to withdraw, Odin nevertheless did not relinquish his purpose to
+make Rinda his wife, for he knew, thanks to Rossthiof's prophecy, that
+none but she could bring forth the destined avenger of his murdered
+son. His next step, therefore, was to assume the form of a smith,
+in which guise he came back to Billing's hall, and fashioning costly
+ornaments of silver and gold, he so artfully multiplied these precious
+trinkets that the king joyfully acquiesced when he inquired whether
+he might pay his addresses to the princess. The smith, Rosterus as
+he announced himself, was, however, as unceremoniously dismissed by
+Rinda as the successful general had been; but although his ear once
+again tingled with the force of her blow, he was more determined than
+ever to make her his wife.
+
+The next time Odin presented himself before the capricious damsel, he
+was disguised as a dashing warrior, for, thought he, a young soldier
+might perchance touch the maiden's heart; but when he again attempted
+to kiss her, she pushed him back so suddenly that he stumbled and
+fell upon one knee.
+
+
+ "Many a fair maiden
+ When rightly known,
+ Towards men is fickle;
+ That I experienced,
+ When that discreet maiden I
+ Strove to win;
+ Contumely of every kind
+ That wily girl
+ Heaped upon me;
+ Nor of that damsel gained I aught."
+
+ Soemund's Edda (Thorpe's tr.).
+
+
+This third insult so enraged Odin that he drew his magic rune stick
+out of his breast, pointed it at Rinda, and uttered such a terrible
+spell that she fell back into the arms of her attendants rigid and
+apparently lifeless.
+
+When the princess came to life again, her suitor had disappeared,
+but the king discovered with great dismay that she had entirely lost
+her senses and was melancholy mad. In vain all the physicians were
+summoned and all their simples tried; the maiden remained passive
+and sad, and her distracted father had well-nigh abandoned hope when
+an old woman, who announced herself as Vecha, or Vak, appeared and
+offered to undertake the cure of the princess. The seeming old woman,
+who was Odin in disguise, first prescribed a foot-bath for the patient;
+but as this did not appear to have any very marked effect, she proposed
+to try a more drastic treatment. For this, Vecha declared, the patient
+must be entrusted to her exclusive care, securely bound so that she
+could not offer the least resistance. Billing, anxious to save his
+child, was ready to assent to anything; and having thus gained full
+power over Rinda, Odin compelled her to wed him, releasing her from
+bonds and spell only when she had faithfully promised to be his wife.
+
+
+
+The Birth of Vali
+
+The prophecy of Rossthiof was now fulfilled, for Rinda duly bore a son
+named Vali (Ali, Bous, or Beav), a personification of the lengthening
+days, who grew with such marvellous rapidity that in the course of
+a single day he attained his full stature. Without waiting even to
+wash his face or comb his hair, this young god hastened to Asgard,
+bow and arrow in hand, to avenge the death of Balder upon his murderer,
+Hodur, the blind god of darkness.
+
+
+ "But, see! th' avenger, Vali, come,
+ Sprung from the west, in Rinda's womb,
+ True son of Odin! one day's birth!
+ He shall not stop nor stay on earth
+ His locks to comb, his hands to lave,
+ His frame to rest, should rest it crave,
+ Until his mission be complete,
+ And Balder's death find vengeance meet."
+
+ Valhalla (J. C. Jones).
+
+
+In this myth, Rinda, a personification of the hard-frozen rind of the
+earth, resists the warm wooing of the sun, Odin, who vainly points
+out that spring is the time for warlike exploits, and offers the
+adornments of golden summer. She only yields when, after a shower (the
+footbath), a thaw sets in. Conquered then by the sun's irresistible
+might, the earth yields to his embrace, is freed from the spell (ice)
+which made her hard and cold, and brings forth Vali the nourisher,
+or Bous the peasant, who emerges from his dark hut when the pleasant
+days have come. The slaying of Hodur by Vali is therefore emblematical
+of "the breaking forth of new light after wintry darkness."
+
+Vali, who ranked as one of the twelve deities occupying seats in the
+great hall of Glads-heim, shared with his father the dwelling called
+Valaskialf, and was destined, even before birth, to survive the last
+battle and twilight of the gods, and to reign with Vidar over the
+regenerated earth.
+
+
+
+Worship of Vali
+
+Vali is god of eternal light, as Vidar is of imperishable matter;
+and as beams of light were often called arrows, he is always
+represented and worshipped as an archer. For that reason his month
+in Norwegian calendars is designated by the sign of the bow, and is
+called Lios-beri, the light-bringing. As it falls between the middle
+of January and of February, the early Christians dedicated this month
+to St. Valentine, who was also a skilful archer, and was said, like
+Vali, to be the harbinger of brighter days, the awakener of tender
+sentiments, and the patron of all lovers.
+
+
+
+
+
+
+CHAPTER XVII: THE NORNS
+
+
+The Three Fates
+
+The Northern goddesses of fate, who were called Norns, were in nowise
+subject to the other gods, who might neither question nor influence
+their decrees. They were three sisters, probably descendants of the
+giant Norvi, from whom sprang Nott (night). As soon as the Golden
+Age was ended, and sin began to steal even into the heavenly homes of
+Asgard, the Norns made their appearance under the great ash Yggdrasil,
+and took up their abode near the Urdar fountain. According to some
+mythologists, their mission was to warn the gods of future evil, to
+bid them make good use of the present, and to teach them wholesome
+lessons from the past.
+
+These three sisters, whose names were Urd, Verdandi, and Skuld, were
+personifications of the past, present, and future. Their principal
+occupations were to weave the web of fate, to sprinkle daily the sacred
+tree with water from the Urdar fountain, and to put fresh clay around
+its roots, that it might remain fresh and ever green.
+
+
+ "Thence come the maids
+ Who much do know;
+ Three from the hall
+ Beneath the tree;
+ One they named Was,
+ And Being next,
+ The third Shall be."
+
+ The Voeluspa (Henderson's tr.).
+
+
+Some authorities further state that the Norns kept watch over
+the golden apples which hung on the branches of the tree of life,
+experience, and knowledge, allowing none but Idun to pick the fruit,
+which was that with which the gods renewed their youth.
+
+The Norns also fed and tenderly cared for two swans which swam over
+the mirror-like surface of the Urdar fountain, and from this pair of
+birds all the swans on earth are supposed to be descended. At times,
+it is said, the Norns clothed themselves with swan plumage to visit
+the earth, or sported like mermaids along the coast and in various
+lakes and rivers, appearing to mortals, from time to time, to foretell
+the future or give them sage advice.
+
+
+
+The Norns' Web
+
+The Norns sometimes wove webs so large that while one of the weavers
+stood on a high mountain in the extreme east, another waded far out
+into the western sea. The threads of their woof resembled cords,
+and varied greatly in hue, according to the nature of the events
+about to occur, and a black thread, tending from north to south, was
+invariably considered an omen of death. As these sisters flashed the
+shuttle to and fro, they chanted a solemn song. They did not seem to
+weave according to their own wishes, but blindly, as if reluctantly
+executing the wishes of Orlog, the eternal law of the universe, an
+older and superior power, who apparently had neither beginning nor end.
+
+Two of the Norns, Urd and Verdandi, were considered to be very
+beneficent indeed, while the third, it is said, relentlessly undid
+their work, and often, when nearly finished, tore it angrily to shreds,
+scattering the remnants to the winds of heaven. As personifications
+of time, the Norns were represented as sisters of different ages
+and characters, Urd (Wurd, weird) appearing very old and decrepit,
+continually looking backward, as if absorbed in contemplating past
+events and people; Verdandi, the second sister, young, active, and
+fearless, looked straight before her, while Skuld, the type of the
+future, was generally represented as closely veiled, with head turned
+in the direction opposite to where Urd was gazing, and holding a book
+or scroll which had not yet been opened or unrolled.
+
+These Norns were visited daily by the gods, who loved to consult them;
+and even Odin himself frequently rode down to the Urdar fountain
+to bespeak their aid, for they generally answered his questions,
+maintaining silence only about his own fate and that of his fellow
+gods.
+
+
+ "Rode he long and rode he fast.
+ First beneath the great Life Tree,
+ At the sacred Spring sought he
+ Urdar, Norna of the Past;
+ But her backward seeing eye
+ Could no knowledge now supply.
+ Across Verdandi's page there fell
+ Dark shades that ever woes foretell;
+ The shadows which 'round Asgard hung
+ Their baleful darkness o'er it flung;
+ The secret was not written there
+ Might save Valhal, the pure and fair.
+ Last youngest of the sisters three,
+ Skuld, Norna of Futurity,
+ Implored to speak, stood silent by,--
+ Averted was her tearful eye."
+
+ Valhalla (J. C. Jones).
+
+
+
+Other Guardian Spirits
+
+Besides the three principal Norns there were many others, far less
+important, who seem to have been the guardian spirits of mankind,
+to whom they frequently appeared, lavishing all manner of gifts
+upon their favourites, and seldom failing to be present at births,
+marriages, and deaths.
+
+
+ "Oh, manifold is their kindred, and who shall tell them all?
+ There are they that rule o'er men folk, and the stars that rise
+ and fall."
+
+ Sigurd the Volsung (William Morris).
+
+
+
+The Story of Nornagesta
+
+On one occasion the three sisters visited Denmark, and entered the
+dwelling of a nobleman as his first child came into the world. Entering
+the apartment where the mother lay, the first Norn promised that the
+child should be handsome and brave, and the second that he should be
+prosperous and a great scald--predictions which filled the parents'
+hearts with joy. Meantime news of what was taking place had gone
+abroad, and the neighbours came thronging the apartment to such a
+degree that the pressure of the curious crowd caused the third Norn
+to be pushed rudely from her chair.
+
+Angry at this insult, Skuld proudly rose and declared that her
+sister's gifts should be of no avail, since she would decree that
+the child should live only as long as the taper then burning near the
+bedside. These ominous words filled the mother's heart with terror,
+and she tremblingly clasped her babe closer to her breast, for the
+taper was nearly burned out and its extinction could not be very long
+delayed. The eldest Norn, however, had no intention of seeing her
+prediction thus set at naught; but as she could not force her sister
+to retract her words, she quickly seized the taper, put out the light,
+and giving the smoking stump to the child's mother, bade her carefully
+treasure it, and never light it again until her son was weary of life.
+
+
+ "In the mansion it was night:
+ The Norns came,
+ Who should the prince's
+ Life determine."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+The boy was named Nornagesta, in honour of the Norns, and grew up to
+be as beautiful, brave, and talented as any mother could wish. When he
+was old enough to comprehend the gravity of the trust his mother told
+him the story of the Norns' visit, and placed in his hands the candle
+end, which he treasured for many a year, placing it for safe-keeping
+inside the frame of his harp. When his parents were dead, Nornagesta
+wandered from place to place, taking part and distinguishing himself
+in every battle, singing his heroic lays wherever he went. As he
+was of an enthusiastic and poetic temperament, he did not soon weary
+of life, and while other heroes grew wrinkled and old, he remained
+young at heart and vigorous in frame. He therefore witnessed the
+stirring deeds of the heroic ages, was the boon companion of the
+ancient warriors, and after living three hundred years, saw the
+belief in the old heathen gods gradually supplanted by the teachings
+of Christian missionaries. Finally Nornagesta came to the court of
+King Olaf Tryggvesson, who, according to his usual custom, converted
+him almost by force, and compelled him to receive baptism. Then,
+wishing to convince his people that the time for superstition was
+past, the king forced the aged scald to produce and light the taper
+which he had so carefully guarded for more than three centuries.
+
+In spite of his recent conversion, Nornagesta anxiously watched the
+flame as it flickered, and when, finally, it went out, he sank lifeless
+to the ground, thus proving that in spite of the baptism just received,
+he still believed in the prediction of the Norns.
+
+In the middle ages, and even later, the Norns figure in many a story
+or myth, appearing as fairies or witches, as, for instance, in the
+tale of "the Sleeping Beauty," and Shakespeare's tragedy of Macbeth.
+
+
+ "1st Witch. When shall we three meet again,
+ In thunder, lightning, or in rain?
+
+ 2nd Witch. When the hurlyburly's done,
+ When the battle's lost and won:
+
+ 3rd Witch. That will be ere the set of sun."
+
+ Macbeth (Shakespeare).
+
+
+
+The Vala
+
+Sometimes the Norns bore the name of Vala, or prophetesses, for they
+had the power of divination--a power which was held in great honour
+by all the Northern races, who believed that it was restricted to
+the female sex. The predictions of the Vala were never questioned,
+and it is said that the Roman general Drusus was so terrified by the
+appearance of Veleda, one of these prophetesses, who warned him not
+to cross the Elbe, that he actually beat a retreat. She foretold his
+approaching death, which indeed happened shortly after through a fall
+from his steed.
+
+These prophetesses, who were also known as Idises, Dises, or Hagedises,
+officiated at the forest shrines and in the sacred groves, and
+always accompanied invading armies. Riding ahead, or in the midst
+of the host, they would vehemently urge the warriors on to victory,
+and when the battle was over they would often cut the bloody-eagle
+upon the bodies of the captives. The blood was collected into great
+tubs, wherein the Dises plunged their naked arms up to the shoulders,
+previous to joining in the wild dance with which the ceremony ended.
+
+It is not to be wondered at that these women were greatly
+feared. Sacrifices were offered to propitiate them, and it was only in
+later times that they were degraded to the rank of witches, and sent to
+join the demon host on the Brocken, or Blocksberg, on Valpurgisnacht.
+
+Besides the Norns or Dises, who were also regarded as protective
+deities, the Northmen ascribed to each human being a guardian spirit
+named Fylgie, which attended him through life, either in human or
+brute shape, and was invisible except at the moment of death by all
+except the initiated few.
+
+The allegorical meaning of the Norns and of their web of fate is too
+patent to need explanation; still some mythologists have made them
+demons of the air, and state that their web was the woof of clouds,
+and that the bands of mists which they strung from rock to tree,
+and from mountain to mountain, were ruthlessly torn apart by the
+suddenly rising wind. Some authorities, moreover, declare that Skuld,
+the third Norn, was at times a Valkyr, and at others personated the
+goddess of death, the terrible Hel.
+
+
+
+
+
+
+CHAPTER XVIII: THE VALKYRS
+
+
+The Battle Maidens
+
+Odin's special attendants, the Valkyrs, or battle maidens, were either
+his daughters, like Brunhild, or the offspring of mortal kings,
+maidens who were privileged to remain immortal and invulnerable as
+long as they implicitly obeyed the god and remained virgins. They and
+their steeds were the personification of the clouds, their glittering
+weapons being the lightning flashes. The ancients imagined that they
+swept down to earth at Valfather's command, to choose among the slain
+in battle heroes worthy to taste the joys of Valhalla, and brave
+enough to lend aid to the gods when the great battle should be fought.
+
+
+ "There through some battlefield, where men fall fast,
+ Their horses fetlock-deep in blood, they ride,
+ And pick the bravest warriors out for death,
+ Whom they bring back with them at night to Heaven
+ To glad the gods and feast in Odin's hall."
+
+ Balder Dead (Matthew Arnold).
+
+
+These maidens were pictured as young and beautiful, with dazzling white
+arms and flowing golden hair. They wore helmets of silver or gold,
+and blood-red corselets, and with spears and shields glittering,
+they boldly charged through the fray on their mettlesome white
+steeds. These horses galloped through the realms of air and over
+the quivering Bifroest, bearing not only their fair riders, but the
+heroes slain, who after having received the Valkyrs' kiss of death,
+were thus immediately transported to Valhalla.
+
+
+
+The Cloud Steeds
+
+As the Valkyrs' steeds were personifications of the clouds, it
+was natural to fancy that the hoar frost and dew dropped down upon
+earth from their glittering manes as they rapidly dashed to and fro
+through the air. They were therefore held in high honour and regard,
+for the people ascribed to their beneficent influence much of the
+fruitfulness of the earth, the sweetness of dale and mountain-slope,
+the glory of the pines, and the nourishment of the meadow-land.
+
+
+
+Choosers of the Slain
+
+The mission of the Valkyrs was not only to battlefields upon earth, but
+they often rode over the sea, snatching the dying Vikings from their
+sinking dragon-ships. Sometimes they stood upon the strand to beckon
+them thither, an infallible warning that the coming struggle would
+be their last, and one which every Northland hero received with joy.
+
+
+ "Slowly they moved to the billow side;
+ And the forms, as they grew more clear,
+ Seem'd each on a tall pale steed to ride,
+ And a shadowy crest to rear,
+ And to beckon with faint hand
+ From the dark and rocky strand,
+ And to point a gleaming spear.
+
+ "Then a stillness on his spirit fell,
+ Before th' unearthly train;
+ For he knew Valhalla's daughters well,
+ The chooser of the slain!"
+
+ Valkyriur Song (Mrs. Hemans).
+
+
+
+Their Numbers and Duties
+
+The numbers of the Valkyrs differ greatly according to various
+mythologists, ranging from three to sixteen, most authorities, however,
+naming only nine. The Valkyrs were considered as divinities of the
+air; they were also called Norns, or wish maidens. It was said that
+Freya and Skuld led them on to the fray.
+
+
+ "She saw Valkyries
+ Come from afar,
+ Ready to ride
+ To the tribes of god;
+ Skuld held the shield,
+ Skaugul came next,
+ Gunnr, Hildr, Gaundul,
+ And Geir-skaugul.
+ Thus now are told
+ The Warrior's Norns."
+
+ Saemund's Edda (Henderson's tr.).
+
+
+The Valkyrs, as we have seen, had important duties in Valhalla, when,
+their bloody weapons laid aside, they poured out the heavenly mead for
+the Einheriar. This beverage delighted the souls of the new-comers,
+and they welcomed the fair maidens as warmly as when they had first
+seen them on the battlefield and realised that they had come to
+transport them where they fain would be.
+
+
+ "In the shade now tall forms are advancing,
+ And their wan hands like snowflakes in the moonlight are gleaming;
+ They beckon, they whisper, 'Oh! strong Armed in Valour,
+ The pale guests await thee--mead foams in Valhalla.'"
+
+ Finn's Saga (Hewitt).
+
+
+
+Wayland and the Valkyrs
+
+The Valkyrs were supposed to take frequent flights to earth in swan
+plumage, which they would throw off when they came to a secluded
+stream, that they might indulge in a bath. Any mortal surprising them
+thus, and securing their plumage, could prevent them from leaving the
+earth, and could even force these proud maidens to mate with him if
+such were his pleasure.
+
+It is related that three of the Valkyrs, Olrun, Alvit, and Svanhvit,
+were once sporting in the waters, when suddenly the three brothers
+Egil, Slagfinn, and Voelund, or Wayland the smith, came upon them,
+and securing their swan plumage, the young men forced them to remain
+upon earth and become their wives. The Valkyrs, thus detained,
+remained with their husbands nine years, but at the end of that time,
+recovering their plumage, or the spell being broken in some other way,
+they effected their escape.
+
+
+ "There they stayed
+ Seven winters through;
+ But all the eighth
+ Were with longing seized;
+ And in the ninth
+ Fate parted them.
+ The maidens yearned
+ For the murky wood,
+ The young Alvit,
+ Fate to fulfil."
+
+ Lay of Voelund (Thorpe's tr.).
+
+
+The brothers felt the loss of their wives extremely, and two of them,
+Egil and Slagfinn, putting on their snow shoes, went in search of
+their loved ones, disappearing in the cold and foggy regions of
+the North. The third brother, Voelund, however, remained at home,
+knowing all search would be of no avail, and he found solace in the
+contemplation of a ring which Alvit had given him as a love-token,
+and he indulged the constant hope that she would return. As he was a
+very clever smith, and could manufacture the most dainty ornaments of
+silver and gold, as well as magic weapons which no blow could break,
+he now employed his leisure in making seven hundred rings exactly
+like the one which his wife had given him. These, when finished, he
+bound together; but one night, on coming home from the hunt, he found
+that some one had carried away one ring, leaving the others behind,
+and his hopes received fresh inspiration, for he told himself that
+his wife had been there and would soon return for good.
+
+That selfsame night, however, he was surprised in his sleep, and
+bound and made prisoner by Nidud, King of Sweden, who took possession
+of his sword, a choice weapon invested with magic powers, which he
+reserved for his own use, and of the love ring made of pure Rhine
+gold, which latter he gave to his only daughter, Bodvild. As for the
+unhappy Voelund himself, he was led captive to a neighbouring island,
+where, after being hamstrung, in order that he should not escape, the
+king put him to the incessant task of forging weapons and ornaments
+for his use. He also compelled him to build an intricate labyrinth,
+and to this day a maze in Iceland is known as "Voelund's house."
+
+Voelund's rage and despair increased with every new insult offered
+him by Nidud, and night and day he thought upon how he might obtain
+revenge. Nor did he forget to provide for his escape, and during the
+pauses of his labour he fashioned a pair of wings similar to those his
+wife had used as a Valkyr, which he intended to don as soon as his
+vengeance had been accomplished. One day the king came to visit his
+captive, and brought him the stolen sword that he might repair it;
+but Voelund cleverly substituted another weapon so exactly like the
+magic sword as to deceive the king when he came again to claim it. A
+few days later, Voelund enticed the king's sons into his smithy and
+slew them, after which he cunningly fashioned drinking vessels out
+of their skulls, and jewels out of their eyes and teeth, bestowing
+these upon their parents and sister.
+
+
+ "But their skulls
+ Beneath the hair
+ He in silver set,
+ And to Nidud gave;
+ And of their eyes
+ Precious stones he formed,
+ Which to Nidud's
+ Wily wife he sent.
+ But of the teeth
+ Of the two
+ Breast ornaments he made,
+ And to Boedvild sent."
+
+ Lay of Voelund (Thorpe's tr.).
+
+
+The royal family did not suspect whence they came; and so these gifts
+were joyfully accepted. As for the poor youths, it was believed that
+they had drifted out to sea and had been drowned.
+
+Some time after this, Bodvild, wishing to have her ring repaired, also
+visited the smith's hut, where, while waiting, she unsuspectingly
+partook of a magic drug, which sent her to sleep and left her in
+Voelund's power. His last act of vengeance accomplished, Voelund
+immediately donned the wings which he had made in readiness for
+this day, and grasping his sword and ring he rose slowly in the
+air. Directing his flight to the palace, he perched there out of reach,
+and proclaimed his crimes to Nidud. The king, beside himself with
+rage, summoned Egil, Voelund's brother, who had also fallen into his
+power, and bade him use his marvellous skill as an archer to bring
+down the impudent bird. Obeying a signal from Voelund, Egil aimed
+for a protuberance under his wing where a bladder full of the young
+princes' blood was concealed, and the smith flew triumphantly away
+without hurt, declaring that Odin would give his sword to Sigmund--a
+prediction which was duly fulfilled.
+
+Voelund then went to Alf-heim, where, if the legend is to be believed,
+he found his beloved wife, and lived happily again with her until
+the twilight of the gods.
+
+But, even in Alf-heim, this clever smith continued to ply his craft,
+and various suits of impenetrable armour, which he is said to have
+fashioned, are described in later heroic poems. Besides Balmung
+and Joyeuse, Sigmund's and Charlemagne's celebrated swords, he is
+reported to have fashioned Miming for his son Heime, and many other
+remarkable blades.
+
+
+ "It is the mate of Miming
+ Of all swerdes it is king,
+ And Weland it wrought,
+ Bitterfer it is hight."
+
+ Anglo-Saxon Poetry (Coneybeare's tr.).
+
+
+There are countless other tales of swan maidens or Valkyrs, who are
+said to have consorted with mortals; but the most popular of all is
+that of Brunhild, the wife of Sigurd, a descendant of Sigmund and
+the most renowned of Northern heroes.
+
+William Morris, in "The Land East of the Sun and West of the Moon,"
+gives a fascinating version of another of these Norse legends. The
+story is amongst the most charming of the collection in "The Earthly
+Paradise."
+
+
+
+Brunhild
+
+The story of Brunhild is to be found in many forms. Some versions
+describe the heroine as the daughter of a king taken by Odin to serve
+in his Valkyr band, others as chief of the Valkyrs and daughter of
+Odin himself. In Richard Wagner's story, "The Ring of the Nibelung,"
+the great musician presents a particularly attractive, albeit a more
+modern conception of the chief Battle-Maiden, and her disobedience
+to the command of Odin when sent to summon the youthful Siegmund from
+the side of his beloved Sieglinde to the Halls of the Blessed.
+
+
+
+
+
+
+CHAPTER XIX: HEL
+
+
+Loki's Offspring
+
+Hel, goddess of death, was the daughter of Loki, god of evil, and of
+the giantess Angurboda, the portender of ill. She came into the world
+in a dark cave in Joetun-heim together with the serpent Ioermungandr
+and the terrible Fenris wolf, the trio being considered as the emblems
+of pain, sin, and death.
+
+
+ "Now Loki comes, cause of all ill!
+ Men and AEsir curse him still.
+ Long shall the gods deplore,
+ Even till Time be o'er,
+ His base fraud on Asgard's hill.
+ While, deep in Jotunheim, most fell,
+ Are Fenrir, Serpent, and Dread Hel,
+ Pain, Sin, and Death, his children three,
+ Brought up and cherished; thro' them he
+ Tormentor of the world shall be."
+
+ Valhalla (J. C. Jones).
+
+
+In due time Odin became aware of the terrible brood which Loki was
+cherishing, and resolved, as we have already seen, to banish them from
+the face of the earth. The serpent was therefore cast into the sea,
+where his writhing was supposed to cause the most terrible tempests;
+the wolf Fenris was secured in chains, thanks to the dauntless Tyr;
+and Hel or Hela, the goddess of death, was hurled into the depths of
+Nifl-heim, where Odin gave her power over nine worlds.
+
+
+ "Hela into Niflheim thou threw'st,
+ And gav'st her nine unlighted worlds to rule,
+ A queen, and empire over all the dead."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+Hel's Kingdom in Nifl-heim
+
+This realm, which was supposed to be situated under the earth, could
+only be entered after a painful journey over the roughest roads in the
+cold, dark regions of the extreme North. The gate was so far from all
+human abode that even Hermod the swift, mounted upon Sleipnir, had to
+journey nine long nights ere he reached the river Gioell. This formed
+the boundary of Nifl-heim, over which was thrown a bridge of crystal
+arched with gold, hung on a single hair, and constantly guarded by
+the grim skeleton Moedgud, who made every spirit pay a toll of blood
+ere she would allow it to pass.
+
+
+ "The bridge of glass hung on a hair
+ Thrown o'er the river terrible,--
+ The Gioell, boundary of Hel.
+ Now here the maiden Moedgud stood,
+ Waiting to take the toll of blood,--
+ A maiden horrible to sight,
+ Fleshless, with shroud and pall bedight."
+
+ Valhalla (J. C. Jones).
+
+
+The spirits generally rode or drove across this bridge on the horses
+or in the waggons which had been burned upon the funeral pyre with the
+dead to serve that purpose, and the Northern races were very careful to
+bind upon the feet of the departed a specially strong pair of shoes,
+called Hel-shoes, that they might not suffer during the long journey
+over rough roads. Soon after the Giallar bridge was passed, the spirit
+reached the Ironwood, where stood none but bare and iron-leafed trees,
+and, passing through it, reached Hel-gate, beside which the fierce,
+blood-stained dog Garm kept watch, cowering in a dark hole known as
+the Gnipa cave. This monster's rage could only be appeased by the
+offering of a Hel-cake, which never failed those who had ever given
+bread to the needy.
+
+
+ "Loud bays Garm
+ Before the Gnipa cave."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Within the gate, amid the intense cold and impenetrable darkness,
+was heard the seething of the great cauldron Hvergelmir, the rolling
+of the glaciers in the Elivagar and other streams of Hel, among which
+were the Leipter, by which solemn oaths were sworn, and the Slid,
+in whose turbid waters naked swords continually rolled.
+
+Further on in this gruesome place was Elvidner (misery), the hall of
+the goddess Hel, whose dish was Hunger. Her knife was Greed. "Idleness
+was the name of her man, Sloth of her maid, Ruin of her threshold,
+Sorrow of her bed, and Conflagration of her curtains."
+
+
+ "Elvidner was Hela's hall.
+ Iron-barred, with massive wall;
+ Horrible that palace tall!
+ Hunger was her table bare;
+ Waste, her knife; her bed, sharp Care;
+ Burning Anguish spread her feast;
+ Bleached bones arrayed each guest;
+ Plague and Famine sang their runes,
+ Mingled with Despair's harsh tunes.
+ Misery and Agony
+ E'er in Hel's abode shall be!"
+
+ Valhalla (J. C. Jones).
+
+
+This goddess had many different abodes for the guests who daily came to
+her, for she received not only perjurers and criminals of all kinds,
+but also those who were unfortunate enough to die without shedding
+blood. To her realm also were consigned those who died of old age
+or disease--a mode of decease which was contemptuously called "straw
+death," as the beds of the people were generally of that material.
+
+
+ "Temper'd hard by frost,
+ Tempest and toil their nerves, the sons of those
+ Whose only terror was a bloodless death."
+
+ Thomson.
+
+
+
+Ideas of the Future Life
+
+Although the innocent were treated kindly by Hel, and enjoyed a state
+of negative bliss, it is no wonder that the inhabitants of the North
+shrank from the thought of visiting her cheerless abode. And while
+the men preferred to mark themselves with the spear point, to hurl
+themselves down from a precipice, or to be burned ere life was quite
+extinct, the women did not shrink from equally heroic measures. In the
+extremity of their sorrow, they did not hesitate to fling themselves
+down a mountain side, or fall upon the swords which were given them
+at their marriage, so that their bodies might be burned with those
+whom they loved, and their spirits released to join them in the bright
+home of the gods.
+
+Further horrors, however, awaited those whose lives had been criminal
+or impure, these spirits being banished to Nastrond, the strand of
+corpses, where they waded in ice-cold streams of venom, through a cave
+made of wattled serpents, whose poisonous fangs were turned towards
+them. After suffering untold agonies there, they were washed down
+into the cauldron Hvergelmir, where the serpent Nidhug ceased for a
+moment gnawing the root of the tree Yggdrasil to feed upon their bones.
+
+
+ "A hall standing
+ Far from the sun
+ In Nastroend;
+ Its doors are northward turned,
+ Venom-drops fall
+ In through its apertures;
+ Entwined is that hall
+ With serpents' backs.
+ She there saw wading
+ The sluggish streams
+ Bloodthirsty men
+ And perjurers,
+ And him who the ear beguiles
+ Of another's wife.
+ There Nidhog sucks
+ The corpses of the dead."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Pestilence and Famine
+
+Hel herself was supposed occasionally to leave her dismal abode to
+range the earth upon her three-legged white horse, and in times of
+pestilence or famine, if a part of the inhabitants of a district
+escaped, she was said to use a rake, and when whole villages and
+provinces were depopulated, as in the case of the historical epidemic
+of the Black Death, it was said that she had ridden with a broom.
+
+The Northern races further fancied that the spirits of the dead were
+sometimes allowed to revisit the earth and appear to their relatives,
+whose sorrow or joy affected them even after death, as is related
+in the Danish ballad of Aager and Else, where a dead lover bids his
+sweetheart smile, so that his coffin may be filled with roses instead
+of the clotted blood drops produced by her tears.
+
+
+ "'Listen now, my good Sir Aager!
+ Dearest bridegroom, all I crave
+ Is to know how it goes with thee
+ In that lonely place, the grave.'
+
+ "'Every time that thou rejoicest,
+ And art happy in thy mind,
+ Are my lonely grave's recesses
+ All with leaves of roses lined.'
+
+ "'Every time that, love, thou grievest,
+ And dost shed the briny flood,
+ Are my lonely grave's recesses
+ Filled with black and loathsome blood.'"
+
+ Ballad of Aager and Else (Longfellow's tr.).
+
+
+
+
+
+
+CHAPTER XX: AEGIR
+
+
+The God of the Sea
+
+Besides Nioerd and Mimir, who were both ocean divinities, the one
+representing the sea near the coast and the other the primaeval ocean
+whence all things were supposed to have sprung, the Northern races
+recognised another sea-ruler, called AEgir or Hler, who dwelt either
+in the cool depths of his liquid realm or had his abode on the Island
+of Lessoe, in the Cattegat, or Hlesey.
+
+
+ "Beneath the watery dome,
+ With crystalline splendour,
+ In radiant grandeur,
+ Upreared the sea-god's home.
+ More dazzling than foam of the waves
+ E'er glimmered and gleamed thro' deep caves
+ The glistening sands of its floor,
+ Like some placid lake rippled o'er."
+
+ Valhalla (J. C. Jones).
+
+
+AEgir (the sea), like his brothers Kari (the air) and Loki (fire),
+is supposed to have belonged to an older dynasty of the gods, for he
+ranked neither with the AEsir, the Vanas, the giants, dwarfs, or elves,
+but was considered omnipotent within his realm.
+
+He was supposed to occasion and quiet the great tempests which swept
+over the deep, and was generally represented as a gaunt old man,
+with long white beard and hair, and clawlike fingers ever clutching
+convulsively, as though he longed to have all things within his
+grasp. Whenever he appeared above the waves, it was only to pursue and
+overturn vessels, and to greedily drag them to the bottom of the sea,
+a vocation in which he was thought to take fiendish delight.
+
+
+
+The Goddess Ran
+
+AEgir was mated with his sister, the goddess Ran, whose name means
+"robber," and who was as cruel, greedy, and insatiable as her
+husband. Her favourite pastime was to lurk near dangerous rocks,
+whither she enticed mariners, and there spread her net, her most
+prized possession, when, having entangled the men in its meshes and
+broken their vessels on the jagged cliffs, she would calmly draw them
+down into her cheerless realm.
+
+
+ "In the deep sea caves
+ By the sounding shore,
+ In the dashing waves
+ When the wild storms roar,
+ In her cold green bowers
+ In the Northern fiords,
+ She lurks and she glowers,
+ She grasps and she hoards,
+ And she spreads her strong net for her prey."
+
+ Story of Siegfried (Baldwin).
+
+
+Ran was considered the goddess of death for all who perished at sea,
+and the Northern nations fancied that she entertained the drowned
+in her coral caves, where her couches were spread to receive them,
+and where the mead flowed freely as in Valhalla. The goddess was
+further supposed to have a great affection for gold, which was called
+the "flame of the sea," and was used to illuminate her halls. This
+belief originated with the sailors, and sprang from the striking
+phosphorescent gleam of the waves. To win Ran's good graces, the
+Northmen were careful to hide some gold about them whenever any
+special danger threatened them on the sea.
+
+
+ "Gold, on sweetheart ramblings,
+ Pow'rful is and pleasant;
+ Who goes empty-handed
+ Down to sea-blue Ran,
+ Cold her kisses strike, and
+ Fleeting her embrace is--
+ But we ocean's bride be-
+ Troth with purest gold."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+The Waves
+
+AEgir and Ran had nine beautiful daughters, the Waves, or
+billow-maidens, whose snowy arms and bosoms, long golden hair,
+deep-blue eyes, and willowy, sensuous forms were fascinating in
+the extreme. These maidens delighted in sporting over the surface
+of their father's vast domain, clad lightly in transparent blue,
+white, or green veils. They were very moody and capricious, however,
+varying from playful to sullen and apathetic moods, and at times
+exciting one another almost to madness, tearing their hair and veils,
+flinging themselves recklessly upon their hard beds, the rocks,
+chasing one another with frantic haste, and shrieking aloud with joy
+or despair. But they seldom came out to play unless their brother,
+the Wind, were abroad, and according to his mood they were gentle
+and playful, or rough and boisterous.
+
+The Waves were generally supposed to go about in triplets, and were
+often said to play around the ships of vikings whom they favoured,
+smoothing away every obstacle from their course, and helping them to
+reach speedily their goals.
+
+
+ "And AEger's daughters, in blue veils dight,
+ The helm leap round, and urge it on its flight."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+AEgir's Brewing Kettle
+
+To the Anglo-Saxons the sea-god AEgir was known by the name of Eagor,
+and whenever an unusually large wave came thundering towards the shore,
+the sailors were wont to cry, as the Trent boatmen still do, "Look out,
+Eagor is coming!" He was also known by the name of Hler (the shelterer)
+among the Northern nations, and of Gymir (the concealer), because he
+was always ready to hide things in the depths of his realm, and could
+be depended upon not to reveal the secrets entrusted to his care. And,
+because the waters of the sea were frequently said to seethe and hiss,
+the ocean was often called AEgir's brewing kettle or vat.
+
+The god's two principal servants were Elde and Funfeng, emblems of
+the phosphorescence of the sea; they were noted for their quickness
+and they invariably waited upon the guests whom he invited to his
+banquets in the depths of the sea. AEgir sometimes left his realm to
+visit the AEsir in Asgard, where he was always royally entertained, and
+he delighted in Bragi's many tales of the adventures and achievements
+of the gods. Excited by these narratives, as also by the sparkling
+mead which accompanied them, the god on one occasion ventured to
+invite the AEsir to celebrate the harvest feast with him in Hlesey,
+where he promised to entertain them in his turn.
+
+
+
+Thor and Hymir
+
+Surprised at this invitation, one of the gods ventured to remind
+AEgir that they were accustomed to dainty fare; whereupon the god
+of the sea declared that as far as eating was concerned they need
+be in no anxiety, as he was sure that he could cater for the most
+fastidious appetites; but he confessed that he was not so confident
+about drink, as his brewing kettle was rather small. Hearing this,
+Thor immediately volunteered to procure a suitable kettle, and set
+out with Tyr to obtain it. The two gods journeyed east of the Elivagar
+in Thor's goat chariot, and leaving this at the house of the peasant
+Egil, Thialfi's father, they wended their way on foot to the dwelling
+of the giant Hymir, who was known to own a kettle one mile deep and
+proportionately wide.
+
+
+ "There dwells eastward
+ Of Elivagar
+ The all-wise Hymir,
+ At heaven's end.
+ My sire, fierce of mood,
+ A kettle owns,
+ A capacious cauldron,
+ A rast in depth."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Only the women were at home, however, and Tyr recognised in the
+elder--an ugly old hag with nine hundred heads--his own grandmother;
+while the younger, a beautiful young giantess, was, it appeared,
+his mother, and she received her son and his companion hospitably,
+and gave them to drink.
+
+After learning their errand, Tyr's mother bade the visitors hide under
+some huge kettles, which rested upon a beam at the end of the hall,
+for her husband Hymir was very hasty and often slew his would-be guests
+with a single baleful glance. The gods quickly followed her advice, and
+no sooner were they concealed than the old giant Hymir came in. When
+his wife told him that visitors had come, he frowned so portentously,
+and flashed such a wrathful look towards their hiding-place, that
+the rafter split and the kettles fell with a crash, and, except the
+largest, were all dashed to pieces.
+
+
+ "In shivers flew the pillar
+ At the Joetun's glance;
+ The beam was first
+ Broken in two.
+ Eight kettles fell,
+ But only one of them,
+ A hard-hammered cauldron,
+ Whole from the column."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+The giant's wife, however, prevailed upon her husband to welcome
+Tyr and Thor, and he slew three oxen for their refection; but
+great was his dismay to see the thunder-god eat two of these for
+his supper. Muttering that he would have to go fishing early the
+next morning to secure a breakfast for so voracious a guest, the
+giant retired to rest, and when at dawn the next day he went down
+to the shore, he was joined by Thor, who said that he had come to
+help him. The giant bade him secure his own bait, whereupon Thor
+coolly slew his host's largest ox, Himinbrioter (heaven-breaker),
+and cutting off its head, he embarked with it and proceeded to row
+far out to sea. In vain Hymir protested that his usual fishing-ground
+had been reached, and that they might encounter the terrible Midgard
+snake were they to venture any farther; Thor persistently rowed on,
+until he fancied they were directly above this monster.
+
+
+ "On the dark bottom of the great salt lake,
+ Imprisoned lay the giant snake,
+ With naught his sullen sleep to break."
+
+ Thor's Fishing, Oehlenschlaeger (Pigott's tr.).
+
+
+Baiting his powerful hook with the ox head, Thor angled for
+Ioermungandr, while the giant meantime drew up two whales, which seemed
+to him to be enough for an early morning meal. He was about to propose
+to return, therefore, when Thor suddenly felt a jerk, and began pulling
+as hard as he could, for he knew by the resistance of his prey, and the
+terrible storm created by its frenzied writhings, that he had hooked
+the Midgard snake. In his determined efforts to force the snake to rise
+to the surface, Thor braced his feet so strongly against the bottom
+of the boat that he went through it and stood on the bed of the sea.
+
+After an indescribable struggle, the monster's terrible venom-breathing
+head appeared, and Thor, seizing his hammer, was about to annihilate
+it when the giant, frightened by the proximity of Ioermungandr, and
+fearing lest the boat should sink and he should become the monster's
+prey, cut the fishing-line, and thus allowed the snake to drop back
+like a stone to the bottom of the sea.
+
+
+ "The knife prevails: far down beneath the main
+ The serpent, spent with toil and pain,
+ To the bottom sank again."
+
+ Thor's Fishing, Oehlenschlaeger (Pigott's tr.).
+
+
+Angry with Hymir for his inopportune interference, Thor dealt him
+a blow with his hammer which knocked him overboard; but Hymir,
+undismayed, waded ashore, and met the god as he returned to the
+beach. Hymir then took both whales, his spoil of the sea, upon his
+back, to carry them to the house; and Thor, wishing also to show his
+strength, shouldered boat, oars, and fishing tackle, and followed him.
+
+Breakfast being disposed of, Hymir challenged Thor to prove his
+strength by breaking his beaker; but although the thunder-god
+threw it with irresistible force against stone pillars and walls,
+it remained whole and was not even bent. In obedience to a whisper
+from Tyr's mother, however, Thor suddenly hurled the vessel against
+the giant's forehead, the only substance tougher than itself, when it
+fell shattered to the ground. Hymir, having thus tested the might of
+Thor, told him he could have the kettle which the two gods had come
+to seek, but Tyr tried to lift it in vain, and Thor could raise it
+from the floor only after he had drawn his belt of strength to the
+very last hole.
+
+
+ "Tyr twice assayed
+ To move the vessel,
+ Yet at each time
+ Stood the kettle fast.
+ Then Modi's father
+ By the brim grasped it,
+ And trod through
+ The dwelling's floor."
+
+ Lay of Hymir (Thorpe's tr.)
+
+
+The wrench with which he finally pulled it up did great damage to the
+giant's house and his feet broke through the floor. As Tyr and Thor
+were departing, the latter with the huge pot clapped on his head in
+place of a hat, Hymir summoned his brother frost giants, and proposed
+that they should pursue and slay their inveterate foe. Turning round,
+Thor suddenly became aware of their pursuit, and, hurling Mioelnir
+repeatedly at the giants, he slew them all ere they could overtake
+him. Tyr and Thor then resumed their journey back to AEgir, carrying
+the kettle in which he was to brew ale for the harvest feast.
+
+The physical explanation of this myth is, of course, a thunder storm
+(Thor), in conflict with the raging sea (the Midgard snake), and the
+breaking up of the polar ice (Hymir's goblet and floor) in the heat
+of summer.
+
+The gods now arrayed themselves in festive attire and proceeded
+joyfully to AEgir's feast, and ever after they were wont to celebrate
+the harvest home in his coral caves.
+
+
+ "Then Vans and AEsir, mighty gods,
+ Of earth and air, and Asgard, lords,--
+ Advancing with each goddess fair,
+ A brilliant retinue most rare,--
+ Attending mighty Odin, swept
+ Up wave-worn aisle in radiant march."
+
+ Valhalla (J. C. Jones).
+
+
+
+Unloved Divinities
+
+AEgir, as we have seen, ruled the sea with the help of the treacherous
+Ran. Both of these divinities were considered cruel by the Northern
+nations, who had much to suffer from the sea, which, surrounding
+them on all sides, ran far into the heart of their countries through
+the numerous fiords, and often swallowed the ships of their vikings,
+with all their warrior crews.
+
+
+
+Other Divinities of the Sea
+
+Besides these principal divinities of the sea, the Northern nations
+believed in mermen and mermaids, and many stories are related of
+mermaids who divested themselves for a brief while of swan plumage or
+seal-garments, which they left upon the beach to be found by mortals
+who were thus able to compel the fair maidens to remain on land.
+
+
+ "She came through the waves when the fair moon shone
+ (Drift o' the wave and foam o' the sea);
+ She came where I walked on the sands alone,
+ With a heart as light as a heart may be."
+
+ L. E. R.
+
+
+There were also malignant marine monsters known as Nicors, from whose
+name has been derived the proverbial Old Nick. Many of the lesser
+water divinities had fish tails; the females bore the name of Undines,
+and the males of Stromkarls, Nixies, Necks, or Neckar.
+
+
+ "Where in the marisches boometh the bittern,
+ Nicker the Soul-less sits with his ghittern,
+ Sits inconsolable, friendless and foeless,
+ Wailing his destiny, Nicker the Soul-less."
+
+ From Brother Fabian's Manuscript.
+
+
+In the middle ages these water spirits were believed sometimes to
+leave their native streams, to appear at village dances, where they
+were recognised by the wet hem of their garments. They often sat
+beside the flowing brook or river, playing on a harp, or singing
+alluring songs while combing out their long golden or green hair.
+
+
+ "The Neck here his harp in the glass castle plays,
+ And mermaidens comb out their green hair always,
+ And bleach here their shining white clothes."
+
+ Stagnelius (Keightley's tr.).
+
+
+The Nixies, Undines, and Stromkarls were particularly gentle and
+lovable beings, and were very anxious to obtain repeated assurances
+of their ultimate salvation.
+
+Many stories are told of priests or children meeting them playing by
+a stream, and taunting them with future damnation, which threat never
+failed to turn the joyful music into pitiful wails. Often priest or
+children, discovering their mistake, and touched by the agony of their
+victims, would hasten back to the stream and assure the green-toothed
+water sprites of future redemption, when they invariably resumed
+their happy strains.
+
+
+ "Know you the Nixies, gay and fair?
+ Their eyes are black, and green their hair--
+ They lurk in sedgy shores."
+
+ Mathisson.
+
+
+
+River Nymphs
+
+Besides Elf or Elb, the water sprite who gave its name to the Elbe
+River in Germany, the Neck, from whom the Neckar derives its name,
+and old Father Rhine, with his numerous daughters (tributary streams),
+the most famous of all the lesser water divinities is the Lorelei,
+the siren maiden who sits upon the Lorelei rock near St. Goar, on
+the Rhine, and whose alluring song has enticed many a mariner to
+death. The legends concerning this siren are very numerous indeed,
+one of the most ancient being as follows:
+
+
+
+Legends of the Lorelei
+
+Lorelei was an immortal, a water nymph, daughter of Father Rhine;
+during the day she dwelt in the cool depths of the river bed, but
+late at night she would appear in the moonlight, sitting aloft upon
+a pinnacle of rock, in full view of all who passed up or down the
+stream. At times, the evening breeze wafted some of the notes of
+her song to the boatmen's ears, when, forgetting time and place in
+listening to these enchanting melodies, they drifted upon the sharp
+and jagged rocks, where they invariably perished.
+
+
+ "Above the maiden sitteth,
+ A wondrous form, and fair;
+ With jewels bright she plaiteth
+ Her shining golden hair:
+ With comb of gold prepares it,
+ The task with song beguiled;
+ A fitful burden bears it--
+ That melody so wild.
+
+ "The boatman on the river
+ Lists to the song, spell-bound;
+ Oh! what shall him deliver
+ From danger threat'ning round?
+ The waters deep have caught them,
+ Both boat and boatman brave;
+ 'Tis Loreley's song hath brought them
+ Beneath the foaming wave."
+
+ Song, Heine (Selcher's tr.).
+
+
+One person only is said to have seen the Lorelei close by. This was
+a young fisherman from Oberwesel, who met her every evening by the
+riverside, and spent a few delightful hours with her, drinking in her
+beauty and listening to her entrancing song. Tradition had it that ere
+they parted the Lorelei pointed out the places where the youth should
+cast his nets on the morrow--instructions which he always obeyed,
+and which invariably brought him success.
+
+One night the young fisherman was seen going towards the river,
+but as he never returned search was made for him. No clue to his
+whereabouts being found, the credulous Teutons finally reported that
+the Lorelei had dragged him down to her coral caves that she might
+enjoy his companionship for ever.
+
+According to another version, the Lorelei, with her entrancing
+strains from the craggy rocks, lured so many fishermen to a grave in
+the depths of Rhine, that an armed force was once sent at nightfall
+to surround and seize her. But the water nymph laid such a powerful
+spell upon the captain and his men that they could move neither hand
+nor foot. While they stood motionless around her, the Lorelei divested
+herself of her ornaments, and cast them into the waves below; then,
+chanting a spell, she lured the waters to the top of the crag upon
+which she was perched, and to the wonder of the soldiers the waves
+enclosed a sea-green chariot drawn by white-maned steeds, and the
+nymph sprang lightly into this and the magic equipage was instantly
+lost to view. A few moments later the Rhine subsided to its usual
+level, the spell was broken, and the men recovered power of motion,
+and retreated to tell how their efforts had been baffled. Since then,
+however, the Lorelei has not been seen, and the peasants declare that
+she still resents the insult offered her and will never again leave
+her coral caves.
+
+
+
+
+
+
+CHAPTER XXI: BALDER
+
+
+The Best Loved
+
+To Odin and Frigga, we are told, were born twin sons as dissimilar
+in character and physical appearance as it was possible for two
+children to be. Hodur, god of darkness, was sombre, taciturn, and
+blind, like the obscurity of sin, which he was supposed to symbolise,
+while his brother Balder, the beautiful, was worshipped as the pure
+and radiant god of innocence and light. From his snowy brow and golden
+locks seemed to radiate beams of sunshine which gladdened the hearts
+of gods and men, by whom he was equally beloved.
+
+
+ "Of all the twelve round Odin's throne,
+ Balder, the Beautiful, alone,
+ The Sun-god, good, and pure, and bright,
+ Was loved by all, as all love light."
+
+ Valhalla (J. C. Jones).
+
+
+The youthful Balder attained his full growth with marvellous rapidity,
+and was early admitted to the council of the gods. He took up his
+abode in the palace of Breidablik, whose silver roof rested upon
+golden pillars, and whose purity was such that nothing common or
+unclean was ever allowed within its precincts, and here he lived in
+perfect unity with his young wife Nanna (blossom), the daughter of Nip
+(bud), a beautiful and charming goddess.
+
+The god of light was well versed in the science of runes, which were
+carved on his tongue; he knew the various virtues of simples, one of
+which, the camomile, was called "Balder's brow," because its flower
+was as immaculately pure as his forehead. The only thing hidden from
+Balder's radiant eyes was the perception of his own ultimate fate.
+
+
+ "His own house
+ Breidablik, on whose columns Balder graved
+ The enchantments that recall the dead to life.
+ For wise he was, and many curious arts,
+ Postures of runes, and healing herbs he knew;
+ Unhappy! but that art he did not know,
+ To keep his own life safe, and see the sun."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+Balder's Dream
+
+As it was so natural for Balder the beautiful to be smiling and
+happy, the gods were greatly troubled when on a day they began to
+notice a change in his bearing. Gradually the light died out of his
+blue eyes, a careworn look came into his face, and his step grew
+heavy and slow. Odin and Frigga, seeing their beloved son's evident
+depression, tenderly implored him to reveal the cause of his silent
+grief. Balder, yielding at last to their anxious entreaties, confessed
+that his slumbers, instead of being peaceful and restful as of yore,
+had been strangely troubled of late by dark and oppressive dreams,
+which, although he could not clearly remember them when he awoke,
+constantly haunted him with a vague feeling of fear.
+
+
+ "To that god his slumber
+ Was most afflicting;
+ His auspicious dreams
+ Seemed departed."
+
+ Lay of Vegtam (Thorpe's tr.).
+
+
+When Odin and Frigga heard this, they were very uneasy, but declared
+that nothing would harm their universally beloved son. Nevertheless,
+when the anxious parents further talked the matter over, they
+confessed that they also were oppressed by strange forebodings, and,
+coming at last to believe that Balder's life was really threatened,
+they proceeded to take measures to avert the danger.
+
+Frigga sent her servants in every direction, with strict charge to
+prevail upon all living creatures, all plants, metals, stones--in
+fact, every animate and inanimate thing--to register a solemn vow
+not to harm Balder. All creation readily took the oath, for there was
+nothing on earth which did not love the radiant god. So the servants
+returned to Frigga, telling her that all had been duly sworn save
+the mistletoe, growing upon the oak stem at the gate of Valhalla,
+and this, they added, was such a puny, inoffensive thing that no harm
+could be feared from it.
+
+
+ "On a course they resolved:
+ That they would send
+ To every being,
+ Assurance to solicit,
+ Balder not to harm.
+ All species swore
+ Oaths to spare him;
+ Frigg received all
+ Their vows and compacts."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Frigga now resumed her spinning in great content, for she felt assured
+that no harm could come to the child she loved above all.
+
+
+
+The Vala's Prophecy
+
+Odin, in the meantime, had resolved to consult one of the dead Vala
+or prophetesses. Mounted upon his eight-footed steed Sleipnir, he rode
+over the tremulous bridge Bifroest and over the weary road which leads
+to Giallar and the entrance of Nifl-heim, where, passing through the
+Helgate and by the dog Garm, he penetrated into Hel's dark abode.
+
+
+ "Uprose the king of men with speed,
+ And saddled straight his coal-black steed;
+ Down the yawning steep he rode,
+ That leads to Hela's drear abode."
+
+ Descent of Odin (Gray).
+
+
+Odin saw to his surprise that a feast was being spread in this dark
+realm, and that the couches had been covered with tapestry and rings of
+gold, as if some highly honoured guest were expected. But he hurried on
+without pausing, until he reached the spot where the Vala had rested
+undisturbed for many a year, when he began solemnly to chant a magic
+spell and to trace the runes which had the power of raising the dead.
+
+
+ "Thrice pronounc'd, in accents dread,
+ The thrilling verse that wakes the dead:
+ Till from out the hollow ground
+ Slowly breath'd a sullen sound."
+
+ Descent of Odin (Gray).
+
+
+Suddenly the tomb opened, and the prophetess slowly rose, inquiring
+who had dared thus to trouble her long rest. Odin, not wishing her to
+know that he was the mighty father of gods and men, replied that he
+was Vegtam, son of Valtam, and that he had awakened her to inquire for
+whom Hel was spreading her couches and preparing a festive meal. In
+hollow tones, the prophetess confirmed all his fears by telling him
+that the expected guest was Balder, who was destined to be slain by
+Hodur, his brother, the blind god of darkness.
+
+
+ "Hodur will hither
+ His glorious brother send;
+ He of Balder will
+ The slayer be,
+ And Odin's son
+ Of life bereave.
+ By compulsion I have spoken;
+ Now I will be silent."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Despite the Vala's evident reluctance to speak further, Odin was not
+yet satisfied, and he prevailed upon her to tell him who would avenge
+the murdered god and call his slayer to account. For revenge and
+retaliation were considered as a sacred duty by the races of the North.
+
+Then the prophetess told him, as Rossthiof had already predicted,
+that Rinda, the earth-goddess, would bear a son to Odin, and that
+Vali, as this child would be named, would neither wash his face nor
+comb his hair until he had avenged upon Hodur the death of Balder.
+
+
+ "In the caverns of the west,
+ By Odin's fierce embrace comprest,
+ A wondrous boy shall Rinda bear,
+ Who ne'er shall comb his raven hair,
+ Nor wash his visage in the stream,
+ Nor see the sun's departing beam,
+ Till he on Hoder's corse shall smile
+ Flaming on the fun'ral pile."
+
+ Descent of Odin (Gray).
+
+
+When the reluctant Vala had thus spoken, Odin next asked: "Who would
+refuse to weep at Balder's death?" This incautious question showed a
+knowledge of the future which no mortal could possess, and immediately
+revealed to the Vala the identity of her visitor. Therefore, refusing
+to speak another word, she sank back into the silence of the tomb,
+declaring that none would be able to lure her out again until the
+end of the world was come.
+
+
+ "Hie thee hence, and boast at home,
+ That never shall inquirer come
+ To break my iron sleep again,
+ Till Lok has burst his tenfold chain;
+ Never, till substantial Night
+ Has reassum'd her ancient right:
+ Till wrapt in flames, in ruin hurl'd,
+ Sinks the fabric of the world."
+
+ Descent of Odin (Gray).
+
+
+Odin having learned the decrees of Orlog (fate), which he knew could
+not be set aside, now remounted his steed, and sadly wended his
+way back to Asgard, thinking of the time, not far distant, when his
+beloved son would no more be seen in the heavenly abodes, and when
+the light of his presence would have vanished for ever.
+
+On entering Glads-heim, however, Odin was somewhat reassured by
+the intelligence, promptly conveyed to him by Frigga, that all
+things under the sun had promised that they would not harm Balder,
+and feeling convinced that if nothing would slay their beloved son he
+must surely continue to gladden gods and men with his presence, he cast
+care aside and resigned himself to the pleasures of the festive board.
+
+
+
+The Gods at Play
+
+The playground of the gods was situated on the green plain of Ida,
+and was called Idavold. Here the gods would resort when in sportive
+mood, and their favourite game was to throw their golden disks, which
+they could cast with great skill. They had returned to this wonted
+pastime with redoubled zest since the cloud which had oppressed their
+spirits had been dispersed by the precautions of Frigga. Wearied at
+last, however, of the accustomed sport, they bethought them of a new
+game. They had learned that Balder could not be harmed by any missile,
+and so they amused themselves by casting all manner of weapons, stones,
+etc., at him, certain that no matter how cleverly they tried, and
+how accurately they aimed, the objects, having sworn not to injure
+him, would either glance aside or fall short. This new amusement
+proved to be so fascinating that soon all the gods gathered around
+Balder, greeting each new failure to hurt him with prolonged shouts
+of laughter.
+
+
+
+The Death of Balder
+
+These bursts of merriment excited the curiosity of Frigga, who sat
+spinning in Fensalir; and seeing an old woman pass by her dwelling,
+she bade her pause and tell what the gods were doing to provoke such
+great hilarity. The old woman was none other than Loki in disguise,
+and he answered Frigga that the gods were throwing stones and other
+missiles, blunt and sharp, at Balder, who stood smiling and unharmed
+in their midst, challenging them to touch him.
+
+The goddess smiled, and resumed her work, saying that it was quite
+natural that nothing should harm Balder, as all things loved the light,
+of which he was the emblem, and had solemnly sworn not to injure
+him. Loki, the personification of fire, was greatly chagrined upon
+hearing this, for he was jealous of Balder, the sun, who so entirely
+eclipsed him and who was generally beloved, while he was feared and
+avoided as much as possible; but he cleverly concealed his vexation,
+and inquired of Frigga whether she were quite sure that all objects
+had joined the league.
+
+Frigga proudly answered that she had received the solemn oath of
+all things, a harmless little parasite, the mistletoe, which grew on
+the oak near Valhalla's gate, only excepted, and this was too small
+and weak to be feared. This information was all that Loki wanted,
+and bidding adieu to Frigga he hobbled off. As soon as he was safely
+out of sight, however, he resumed his wonted form and hastened to
+Valhalla, where, at the gate, he found the oak and mistletoe as
+indicated by Frigga. Then by the exercise of magic arts he imparted
+to the parasite a size and hardness quite unnatural to it.
+
+From the wooden stem thus produced he deftly fashioned a shaft with
+which he hastened back to Idavold, where the gods were still hurling
+missiles at Balder, Hodur alone leaning mournfully against a tree the
+while, and taking no part in the game. Carelessly Loki approached
+the blind god, and assuming an appearance of interest, he inquired
+the cause of his melancholy, at the same time artfully insinuating
+that pride and indifference prevented him from participating in
+the sport. In answer to these remarks, Hodur pleaded that only his
+blindness deterred him from taking part in the new game, and when Loki
+put the mistletoe-shaft in his hand, and led him into the midst of the
+circle, indicating the direction of the novel target, Hodur threw his
+shaft boldly. But to his dismay, instead of the loud laughter which
+he expected, a shuddering cry of horror fell upon his ear, for Balder
+the beautiful had fallen to the ground, pierced by the fatal mistletoe.
+
+
+ "So on the floor lay Balder dead; and round
+ Lay thickly strewn swords, axes, darts, and spears,
+ Which all the Gods in sport had idly thrown
+ At Balder, whom no weapon pierced or clove;
+ But in his breast stood fixed the fatal bough
+ Of mistletoe, which Lok, the Accuser, gave
+ To Hoder, and unwitting Hoder threw--
+ 'Gainst that alone had Balder's life no charm."
+
+ Balder Dead (Matthew Arnold).
+
+
+In dire anxiety the gods crowded around their beloved companion,
+but alas! life was quite extinct, and all their efforts to revive the
+fallen sun-god were unavailing. Inconsolable at their loss, they now
+turned angrily upon Hodur, whom they would there and then have slain
+had they not been restrained by the law of the gods that no wilful
+deed of violence should desecrate their peace-steads. The sound of
+their loud lamentation brought the goddesses in hot haste to the
+dreadful scene, and when Frigga saw that her darling was dead, she
+passionately implored the gods to go to Nifl-heim and entreat Hel to
+release her victim, for the earth could not exist happily without him.
+
+
+
+Hermod's Errand
+
+As the road was rough and painful in the extreme, none of the gods
+would volunteer at first to go; but when Frigga promised that she
+and Odin would reward the messenger by loving him above all the AEsir,
+Hermod signified his readiness to execute the commission. To enable
+him to do so, Odin lent him Sleipnir, and the noble steed, who was
+not wont to allow any but Odin upon his back, set off without demur
+upon the dark road which his hoofs had beaten twice before.
+
+Meantime, Odin caused the body of Balder to be removed to Breidablik,
+and he directed the gods to go to the forest and cut down huge pines
+wherewith to build a worthy pyre.
+
+
+ "But when the Gods were to the forest gone,
+ Hermod led Sleipnir from Valhalla forth
+ And saddled him; before that, Sleipnir brook'd
+ No meaner hand than Odin's on his mane,
+ On his broad back no lesser rider bore;
+ Yet docile now he stood at Hermod's side,
+ Arching his neck, and glad to be bestrode,
+ Knowing the God they went to seek, how dear.
+ But Hermod mounted him, and sadly fared
+ In silence up the dark untravell'd road
+ Which branches from the north of Heaven, and went
+ All day; and daylight waned, and night came on.
+ And all that night he rode, and journey'd so,
+ Nine days, nine nights, toward the northern ice,
+ Through valleys deep-engulph'd by roaring streams.
+ And on the tenth morn he beheld the bridge
+ Which spans with golden arches Giall's stream,
+ And on the bridge a damsel watching, arm'd,
+ In the straight passage, at the further end,
+ Where the road issues between walling rocks."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+The Funeral Pyre
+
+While Hermod was speeding along the cheerless road which led to
+Nifl-heim, the gods hewed and carried down to the shore a vast amount
+of fuel, which they piled upon the deck of Balder's dragon-ship,
+Ringhorn, constructing an elaborate funeral pyre. According to custom,
+this was decorated with tapestry hangings, garlands of flowers,
+vessels and weapons of all kinds, golden rings, and countless objects
+of value, ere the immaculate corpse, richly attired, was brought and
+laid upon it.
+
+One by one, the gods now drew near to take a last farewell of their
+beloved companion, and as Nanna bent over him, her loving heart broke,
+and she fell lifeless by his side. Seeing this, the gods reverently
+laid her beside her husband, that she might accompany him even in
+death; and after they had slain his horse and hounds and twined
+the pyre with thorns, the emblems of sleep, Odin, last of the gods,
+drew near.
+
+In token of affection for the dead and of sorrow for his loss, all
+had lain their most precious possessions upon his pyre, and Odin,
+bending down, now added to the offerings his magic ring Draupnir. It
+was noted by the assembled gods that he was whispering in his dead
+son's ear, but none were near enough to hear what word he said.
+
+These sad preliminaries ended, the gods now prepared to launch the
+ship, but found that the heavy load of fuel and treasures resisted
+their combined efforts and they could not make the vessel stir an
+inch. The mountain giants, witnessing the scene from afar, and noticing
+their quandary, now drew near and said that they knew of a giantess
+called Hyrrokin, who dwelt in Joetun-heim, and was strong enough to
+launch the vessel without any other aid. The gods therefore bade one of
+the storm giants hasten off to summon Hyrrokin, and she soon appeared,
+mounted upon a gigantic wolf, which she guided by a bridle made of
+writhing snakes. Riding down to the shore, the giantess dismounted and
+haughtily signified her readiness to give the required aid, if in the
+meantime the gods would take charge of her steed. Odin immediately
+despatched four of his maddest Berserkers to hold the wolf; but,
+in spite of their phenomenal strength, they could not restrain the
+monstrous creature until the giantess had thrown it down and bound
+it fast.
+
+Hyrrokin, seeing that now they would be able to manage her refractory
+steed, strode along the strand to where, high up from the water's edge,
+lay Balder's mighty ship Ringhorn.
+
+
+ "Seventy ells and four extended
+ On the grass the vessel's keel;
+ High above it, gilt and splendid,
+ Rose the figure-head ferocious
+ With its crest of steel."
+
+ The Saga of King Olaf (Longfellow).
+
+
+Setting her shoulder against its stern, with a supreme effort she
+sent it with a rush into the water. Such was the weight of the mass,
+however, and the rapidity with which it shot down into the sea, that
+the earth shook as if from an earthquake, and the rollers on which
+the ship glided caught fire from the friction. The unexpected shock
+almost caused the gods to lose their balance, and this so angered
+Thor that he raised his hammer and would have slain the giantess
+had he not been restrained by his companions. Easily appeased, as
+usual--for Thor's temper, although quickly roused, was evanescent--he
+now boarded the vessel once more to consecrate the funeral pyre with
+his sacred hammer. As he was performing this ceremony, the dwarf
+Lit provokingly stumbled into his way, whereupon Thor, who had not
+entirely recovered his equanimity, kicked him into the fire, which
+he had just kindled with a thorn, and the dwarf was burned to ashes
+with the bodies of the divine pair.
+
+The great ship now drifted out to sea, and the flames from the pyre
+presented a magnificent spectacle, which assumed a greater glory
+with every passing moment, until, when the vessel neared the western
+horizon, it seemed as if sea and sky were on fire. Sadly the gods
+watched the glowing ship and its precious freight, until suddenly it
+plunged into the waves and disappeared; nor did they turn aside and
+return to Asgard until the last spark of light had vanished, and the
+world, in token of mourning for Balder the good, was enveloped in a
+mantle of darkness.
+
+
+ "Soon with a roaring rose the mighty fire,
+ And the pile crackled; and between the logs
+ Sharp quivering tongues of flame shot out, and leapt
+ Curling and darting, higher, until they lick'd
+ The summit of the pile, the dead, the mast,
+ And ate the shrivelling sails; but still the ship
+ Drove on, ablaze above her hull with fire.
+ And the gods stood upon the beach, and gazed;
+ And while they gazed, the sun went lurid down
+ Into the smoke-wrapt sea, and night came on.
+ Then the wind fell with night, and there was calm;
+ But through the dark they watch'd the burning ship
+ Still carried o'er the distant waters, on
+ Farther and farther, like an eye of fire.
+ So show'd in the far darkness, Balder's pile;
+ But fainter, as the stars rose high, it flared;
+ The bodies were consumed, ash choked the pile.
+ And as, in a decaying winter fire,
+ A charr'd log, falling, makes a shower of sparks--
+ So, with a shower of sparks, the pile fell in,
+ Reddening the sea around; and all was dark."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+Hermod's Quest
+
+Sadly the gods entered Asgard, where no sounds of merriment or
+feasting greeted the ear, for all hearts were filled with anxious
+concern for the end of all things which was felt to be imminent. And
+truly the thought of the terrible Fimbul-winter, which was to herald
+their death, was one well calculated to disquiet the gods.
+
+Frigga alone cherished hope, and she watched anxiously for the return
+of her messenger, Hermod the swift, who, meanwhile, had ridden over
+the tremulous bridge, and along the dark Hel-way, until, on the tenth
+night, he had crossed the rushing tide of the river Gioell. Here he was
+challenged by Moedgud, who inquired why the Giallar-bridge trembled
+more beneath his horse's tread than when a whole army passed, and
+asked why he, a living rider, was attempting to penetrate into the
+dreaded realm of Hel.
+
+
+ "Who art thou on thy black and fiery horse,
+ Under whose hoofs the bridge o'er Giall's stream
+ Rumbles and shakes? Tell me thy race and home.
+ But yestermorn five troops of dead pass'd by,
+ Bound on their way below to Hela's realm,
+ Nor shook the bridge so much as thou alone.
+ And thou hast flesh and colour on thy cheeks,
+ Like men who live, and draw the vital air;
+ Nor look'st thou pale and wan, like man deceased,
+ Souls bound below, my daily passers here."
+
+ Balder Dead (Matthew Arnold).
+
+
+Hermod explained to Moedgud the reason of his coming, and, having
+ascertained that Balder and Nanna had ridden over the bridge before
+him, he hastened on, until he came to the gate, which rose forbiddingly
+before him.
+
+Nothing daunted by this barrier, Hermod dismounted on the smooth ice,
+and tightening the girths of his saddle, remounted, and burying his
+spurs deep into Sleipnir's sleek sides, he put him to a prodigious
+leap, which landed them safely on the other side of Hel-gate.
+
+
+ "Thence on he journey'd o'er the fields of ice
+ Still north, until he met a stretching wall
+ Barring his way, and in the wall a grate.
+ Then he dismounted, and drew tight the girths,
+ On the smooth ice, of Sleipnir, Odin's horse,
+ And made him leap the grate, and came within."
+
+ Balder Dead (Matthew Arnold).
+
+
+Riding onward, Hermod came at last to Hel's banqueting-hall, where he
+found Balder, pale and dejected, lying upon a couch, his wife Nanna
+beside him, gazing fixedly at a beaker of mead, which apparently he
+had no heart to quaff.
+
+
+
+The Condition of Balder's Release
+
+In vain Hermod informed his brother that he had come to redeem him;
+Balder shook his head sadly, saying that he knew he must remain in
+his cheerless abode until the last day should come, but he implored
+Hermod to take Nanna back with him, as the home of the shades was
+no place for such a bright and beautiful creature. But when Nanna
+heard this request she clung more closely to her husband's side,
+vowing that nothing would ever induce her to part from him, and that
+she would stay with him for ever, even in Nifl-heim.
+
+The long night was spent in close conversation, ere Hermod sought
+Hel and implored her to release Balder. The churlish goddess listened
+in silence to his request, and declared finally that she would allow
+her victim to depart provided that all things animate and inanimate
+would show their sorrow for his loss by shedding tears.
+
+
+ "Come then! if Balder was so dear beloved,
+ And this is true, and such a loss is Heaven's--
+ Hear, how to Heaven may Balder be restored.
+ Show me through all the world the signs of grief!
+ Fails but one thing to grieve, here Balder stops!
+ Let all that lives and moves upon the earth
+ Weep him, and all that is without life weep;
+ Let Gods, men, brutes, beweep him; plants and stones.
+ So shall I know the lost was dear indeed,
+ And bend my heart, and give him back to Heaven."
+
+ Balder Dead (Matthew Arnold).
+
+
+This answer was full of encouragement, for all Nature mourned the
+loss of Balder, and surely there was nothing in all creation which
+would withhold the tribute of a tear. So Hermod cheerfully made his
+way out of Hel's dark realm, carrying with him the ring Draupnir,
+which Balder sent back to Odin, an embroidered carpet from Nanna for
+Frigga, and a ring for Fulla.
+
+
+
+The Return of Hermod
+
+The assembled gods crowded anxiously round Hermod as soon as he
+returned, and when he had delivered his messages and gifts, the AEsir
+sent heralds to every part of the world to bid all things animate
+and inanimate weep for Balder.
+
+
+ "Go quickly forth through all the world, and pray
+ All living and unliving things to weep
+ Balder, if haply he may thus be won!"
+
+ Balder Dead (Matthew Arnold).
+
+
+North, South, East and West rode the heralds, and as they passed tears
+fell from every plant and tree, so that the ground was saturated with
+moisture, and metals and stones, despite their hard hearts, wept too.
+
+The way at last led back to Asgard, and by the road-side was a dark
+cave, in which the messengers saw, crouching, the form of a giantess
+named Thok, whom some mythologists suppose to have been Loki in
+disguise. When she was called upon to shed a tear, she mocked the
+heralds, and fleeing into the dark recesses of her cave, she declared
+that no tear should fall from her eyes, and that, for all she cared,
+Hel might retain her prey for ever.
+
+
+ "Thok she weepeth
+ With dry tears
+ For Balder's death--
+ Neither in life, nor yet in death,
+ Gave he me gladness.
+ Let Hel keep her prey."
+
+ Elder Edda (Howitt's version).
+
+
+As soon as the returning messengers arrived in Asgard, the gods
+crowded round them to learn the result of their mission; but their
+faces, all aglow with the joy of anticipation, grew dark with despair
+when they heard that one creature had refused the tribute of tears,
+wherefore they would behold Balder in Asgard no more.
+
+
+ "Balder, the Beautiful, shall ne'er
+ From Hel return to upper air!
+ Betrayed by Loki, twice betrayed,
+ The prisoner of Death is made;
+ Ne'er shall he 'scape the place of doom
+ Till fatal Ragnarok be come!"
+
+ Valhalla (J. C. Jones).
+
+
+
+Vali the Avenger
+
+The decrees of fate had not yet been fully consummated, and the final
+act of the tragedy remains to be briefly stated.
+
+We have already seen how Odin succeeded after many rebuffs in securing
+the consent of Rinda to their union, and that the son born of this
+marriage was destined to avenge the death of Balder. The advent of
+this wondrous infant now took place, and Vali the Avenger, as he
+was called, entered Asgard on the day of his birth, and on that
+very same day he slew Hodur with an arrow from a bundle which he
+seems to have carried for the purpose. Thus the murderer of Balder,
+unwitting instrument though he was, atoned for the crime with his
+blood, according to the code of the true Norseman.
+
+
+
+The Signification of the Story
+
+The physical explanation of this myth is to be found either in the
+daily setting of the sun (Balder), which sinks beneath the western
+waves, driven away by darkness (Hodur), or in the ending of the short
+Northern summer and the long reign of the winter season. "Balder
+represents the bright and clear summer, when twilight and daylight
+kiss each other and go hand in hand in these Northern latitudes."
+
+
+ "Balder's pyre, of the sun a mark,
+ Holy hearth red staineth;
+ Yet, soon dies its last faint spark,
+ Darkly then Hoder reigneth."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+"His death by Hodur is the victory of darkness over light, the darkness
+of winter over the light of summer; and the revenge by Vali is the
+breaking forth of new light after the wintry darkness."
+
+Loki, the fire, is jealous of Balder, the pure light of heaven, who
+alone among the Northern gods never fought, but was always ready with
+words of conciliation and peace.
+
+
+ "But from thy lips, O Balder, night or day,
+ Heard no one ever an injurious word
+ To God or Hero, but thou keptest back
+ The others, labouring to compose their brawls."
+
+ Balder Dead (Matthew Arnold).
+
+
+The tears shed by all things for the beloved god are symbolical of
+the spring thaw, setting in after the hardness and cold of winter,
+when every tree and twig, and even the stones drip with moisture;
+Thok (coal) alone shows no sign of tenderness, as she is buried deep
+within the dark earth and needs not the light of the sun.
+
+
+ "And as in winter, when the frost breaks up,
+ At winter's end, before the spring begins,
+ And a warm west wind blows, and thaw sets in--
+ After an hour a dripping sound is heard
+ In all the forests, and the soft-strewn snow
+ Under the trees is dibbled thick with holes,
+ And from the boughs the snow loads shuffle down;
+ And, in fields sloping to the south, dark plots
+ Of grass peep out amid surrounding snow,
+ And widen, and the peasant's heart is glad--
+ So through the world was heard a dripping noise
+ Of all things weeping to bring Balder back;
+ And there fell joy upon the Gods to hear."
+
+ Balder Dead (Matthew Arnold).
+
+
+From the depths of their underground prison, the sun (Balder) and
+vegetation (Nanna) try to cheer heaven (Odin) and earth (Frigga)
+by sending them the ring Draupnir, the emblem of fertility, and the
+flowery tapestry, symbolical of the carpet of verdure which will
+again deck the earth and enhance her charms with its beauty.
+
+The ethical signification of the myth is no less beautiful, for Balder
+and Hodur are symbols of the conflicting forces of good and evil,
+while Loki impersonates the tempter.
+
+
+ "But in each human soul we find
+ That night's dark Hoder, Balder's brother blind,
+ Is born and waxeth strong as he;
+ For blind is ev'ry evil born, as bear cubs be,
+ Night is the cloak of evil; but all good
+ Hath ever clad in shining garments stood.
+ The busy Loke, tempter from of old,
+ Still forward treads incessant, and doth hold
+ The blind one's murder hand, whose quick-launch'd spear
+ Pierceth young Balder's breast, that sun of Valhal's sphere!"
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+The Worship of Balder
+
+One of the most important festivals was held at the summer solstice,
+or midsummer's eve, in honour of Balder the good, for it was
+considered the anniversary of his death and of his descent into
+the lower world. On that day, the longest in the year, the people
+congregated out of doors, made great bonfires, and watched the sun,
+which in extreme Northern latitudes barely dips beneath the horizon
+ere it rises upon a new day. From midsummer, the days gradually grow
+shorter, and the sun's rays less warm, until the winter solstice,
+which was called the "Mother night," as it was the longest night
+in the year. Midsummer's eve, once celebrated in honour of Balder,
+is now called St. John's day, that saint having entirely supplanted
+Balder the good.
+
+
+
+
+
+
+CHAPTER XXII: LOKI
+
+
+The Spirit of Evil
+
+Besides the hideous giant Utgard-Loki, the personification of mischief
+and evil, whom Thor and his companions visited in Joetun-heim, the
+ancient Northern nations had another type of sin, whom they called
+Loki also, and whom we have already seen under many different aspects.
+
+In the beginning, Loki was merely the personification of the hearth
+fire and of the spirit of life. At first a god, he gradually becomes
+"god and devil combined," and ends in being held in general detestation
+as an exact counterpart of the mediaeval Lucifer, the prince of lies,
+"the originator of deceit, and the back-biter" of the AEsir.
+
+By some authorities Loki was said to be the brother of Odin, but
+others assert that the two were not related, but had merely gone
+through the form of swearing blood brotherhood common in the North.
+
+
+ "Odin! dost thou remember
+ When we in early days
+ Blended our blood together?
+ When to taste beer
+ Thou did'st constantly refuse
+ Unless to both 'twas offered?"
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Loki's Character
+
+While Thor is the embodiment of Northern activity, Loki represents
+recreation, and the close companionship early established between
+these two gods shows very plainly how soon our ancestors realised that
+both were necessary to the welfare of mankind. Thor is ever busy and
+ever in earnest, but Loki makes fun of everything, until at last his
+love of mischief leads him entirely astray, and he loses all love
+for goodness and becomes utterly selfish and malevolent.
+
+He represents evil in the seductive and seemingly beautiful form
+in which it parades through the world. Because of this deceptive
+appearance the gods did not at first avoid him, but treated him as one
+of themselves in all good-fellowship, taking him with them wherever
+they went, and admitting him not only to their merry-makings, but also
+to their council hall, where, unfortunately, they too often listened
+to his advice.
+
+As we have already seen, Loki played a prominent part in the creation
+of man, endowing him with the power of motion, and causing the blood
+to circulate freely through his veins, whereby he was inspired with
+passions. As personification of fire as well as of mischief, Loki
+(lightning) is often seen with Thor (thunder), whom he accompanies
+to Joetun-heim to recover his hammer, to Utgard-Loki's castle, and
+to Geirrod's house. It is he who steals Freya's necklace and Sif's
+hair, and betrays Idun into the power of Thiassi; and although he
+sometimes gives the gods good advice and affords them real help,
+it is only to extricate them from some predicament into which he has
+rashly inveigled them.
+
+Some authorities declare that, instead of making part of the creative
+trilogy (Odin, Hoenir, and Lodur or Loki), this god originally
+belonged to a pre-Odinic race of deities, and was the son of the
+great giant Fornjotnr (Ymir), his brothers being Kari (air) and Hler
+(water), and his sister Ran, the terrible goddess of the sea. Other
+mythologists, however, make him the son of the giant Farbauti, who
+has been identified with Bergelmir, the sole survivor of the deluge,
+and of Laufeia (leafy isle) or Nal (vessel), his mother, thus stating
+that his connection with Odin was only that of the Northern oath
+of good-fellowship.
+
+Loki (fire) first married Glut (glow), who bore him two daughters,
+Eisa (embers) and Einmyria (ashes); it is therefore very evident
+that Norsemen considered him emblematic of the hearth-fire, and when
+the flaming wood crackles on the hearth the goodwives in the North
+are still wont to say that Loki is beating his children. Besides
+this wife, Loki is also said to have wedded the giantess Angur-boda
+(the anguish-boding), who dwelt in Joetun-heim, and who, as we have
+already seen, bore him the three monsters: Hel, goddess of death,
+the Midgard snake Ioermungandr, and the grim wolf Fenris.
+
+
+ "Loki begat the wolf
+ With Angur-boda."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+
+Sigyn
+
+Loki's third marriage was with Sigyn, who proved a most loving and
+devoted wife, and bore him two sons, Narve and Vali, the latter a
+namesake of the god who avenged Balder. Sigyn was always faithful
+to her husband, and did not forsake him even after he had definitely
+been cast out of Asgard and confined in the bowels of the earth.
+
+As Loki was the embodiment of evil in the minds of the Northern races,
+they entertained nothing but fear of him, built no temples to his
+honour, offered no sacrifices to him, and designated the most noxious
+weeds by his name. The quivering, overheated atmosphere of summer was
+supposed to betoken his presence, for the people were then wont to
+remark that Loki was sowing his wild oats, and when the sun appeared
+to be drawing water they said Loki was drinking.
+
+The story of Loki is so inextricably woven with that of the other
+gods that most of the myths relating to him have already been told,
+and there remain but two episodes of his life to relate, one showing
+his better side before he had degenerated into the arch deceiver,
+and the other illustrating how he finally induced the gods to defile
+their peace-steads by wilful murder.
+
+
+
+Skrymsli and the Peasant's Child
+
+A giant and a peasant were playing a game together one day (probably a
+game of chess, which was a favourite winter pastime with the Northern
+vikings). They of course had determined to play for certain stakes,
+and the giant, being victorious, won the peasant's only son, whom he
+said he would come and claim on the morrow unless the parents could
+hide him so cleverly that he could not be found.
+
+Knowing that such a feat would be impossible for them to perform,
+the parents fervently prayed to Odin to help them, and in answer to
+their entreaties the god came down to earth, and changed the boy into
+a tiny grain of wheat, which he hid in an ear of grain in the midst
+of a large field, declaring that the giant would not be able to find
+him. The giant Skrymsli, however, possessed wisdom far beyond what
+Odin imagined, and, failing to find the child at home, he strode
+off immediately to the field with his scythe, and mowing the wheat
+he selected the particular ear where the boy was hidden. Counting
+over the grains of wheat he was about to lay his hand upon the right
+one when Odin, hearing the child's cry of distress, snatched the
+kernel out of the giant's hand, and restored the boy to his parents,
+telling them that he had done all in his power to help them. But as
+the giant vowed he had been cheated, and would again claim the boy
+on the morrow unless the parents could outwit him, the unfortunate
+peasants now turned to Hoenir for aid. The god heard them graciously
+and changed the boy into a fluff of down, which he hid in the breast
+of a swan swimming in a pond close by. Now when, a few minutes later,
+Skrymsli came up, he guessed what had occurred, and seizing the swan,
+he bit off its neck, and would have swallowed the down had not Hoenir
+wafted it away from his lips and out of reach, restoring the boy safe
+and sound to his parents, but telling them that he could not further
+aid them.
+
+Skrymsli warned the parents that he would make a third attempt to
+secure the child, whereupon they applied in their despair to Loki,
+who carried the boy out to sea, and concealed him, as a tiny egg,
+in the roe of a flounder. Returning from his expedition, Loki
+encountered the giant near the shore, and seeing that he was bent
+upon a fishing excursion, he insisted upon accompanying him. He felt
+somewhat uneasy lest the terrible giant should have seen through his
+device, and therefore thought it would be well for him to be on the
+spot in case of need. Skrymsli baited his hook, and was more or less
+successful in his angling, when suddenly he drew up the identical
+flounder in which Loki had concealed his little charge. Opening the
+fish upon his knee, the giant proceeded to minutely examine the roe,
+until he found the egg which he was seeking.
+
+The plight of the boy was certainly perilous, but Loki, watching his
+chance, snatched the egg out of the giant's grasp, and transforming it
+again into the child, he instructed him secretly to run home, passing
+through the boathouse on his way and closing the door behind him. The
+terrified boy did as he was told immediately he found himself on land,
+and the giant, quick to observe his flight, dashed after him into
+the boathouse. Now Loki had cunningly placed a sharp spike in such a
+position that the great head of the giant ran full tilt against it,
+and he sank to the ground with a groan, whereupon Loki, seeing him
+helpless, cut off one of his legs. Imagine the god's dismay, however,
+when he saw the pieces join and immediately knit together. But Loki
+was a master of guile, and recognising this as the work of magic, he
+cut off the other leg, promptly throwing flint and steel between the
+severed limb and trunk, and thereby hindering any further sorcery. The
+peasants were immensely relieved to find that their enemy was slain,
+and ever after they considered Loki the mightiest of all the heavenly
+council, for he had delivered them effectually from their foe, while
+the other gods had lent only temporary aid.
+
+
+
+The Giant Architect
+
+Notwithstanding their wonderful bridge Bifroest, the tremulous way,
+and the watchfulness of Heimdall, the gods could not feel entirely
+secure in Asgard, and were often fearful lest the frost giants should
+make their way into Asgard. To obviate this possibility, they finally
+decided to build an impregnable fortress; and while they were planning
+how this could be done, an unknown architect came with an offer to
+undertake the construction, provided the gods would give him sun, moon,
+and Freya, goddess of youth and beauty, as reward. The gods were wroth
+at so presumptuous an offer, but when they would have indignantly
+driven the stranger from their presence, Loki urged them to make a
+bargain which it would be impossible for the stranger to keep, and
+so they finally told the architect that the guerdon should be his,
+provided the fortress were finished in the course of a single winter,
+and that he accomplished the work with no other assistance than that
+of his horse Svadilfare.
+
+
+ "To Asgard came an architect,
+ And castle offered to erect,--
+ A castle high
+ Which should defy
+ Deep Jotun guile and giant raid;
+ And this most wily compact made:
+ Fair Freya, with the Moon and Sun,
+ As price the fortress being done."
+
+ Valhalla (J.C. Jones).
+
+
+The unknown architect agreed to these seemingly impossible conditions,
+and immediately set to work, hauling ponderous blocks of stone by
+night, building during the day, and progressing so rapidly that
+the gods began to feel somewhat anxious. Ere long they noticed that
+more than half the labour was accomplished by the wonderful steed
+Svadilfare, and when they saw, near the end of winter, that the work
+was finished save only one portal, which they knew the architect
+could easily erect during the night:
+
+
+ "Horror and fear the gods beset;
+ Finished almost the castle stood!
+ In three days more
+ The work be o'er;
+ Then must they make their contract good,
+ And pay the awful debt."
+
+ Valhalla (J. C. Jones).
+
+
+Terrified lest they should be called upon to part, not only with the
+sun and moon, but also with Freya, the personification of the youth
+and beauty of the world, the gods turned upon Loki, and threatened
+to kill him unless he devised some means of hindering the architect
+from finishing the work within the specified time.
+
+Loki's cunning proved once more equal to the situation. He waited until
+nightfall of the final day, when, as Svadilfare passed the fringe of a
+forest, painfully dragging one of the great blocks of stone required
+for the termination of the work, he rushed out from a dark glade
+in the guise of a mare, and neighed so invitingly that, in a trice,
+the horse kicked himself free of his harness and ran after the mare,
+closely pursued by his angry master. The mare galloped swiftly on,
+artfully luring horse and master deeper and deeper into the forest
+shades, until the night was nearly gone, and it was no longer possible
+to finish the work. The architect was none other than a redoubtable
+Hrim-thurs, in disguise, and he now returned to Asgard in a towering
+rage at the fraud which had been practised upon him. Assuming his
+wonted proportions, he would have annihilated the gods had not Thor
+suddenly returned from a journey and slain him with his magic hammer
+Mioelnir, which he hurled with terrific force full in his face.
+
+The gods had saved themselves on this occasion only by fraud and by
+the violent deed of Thor, and these were destined to bring great sorrow
+upon them, and eventually to secure their downfall, and to hasten the
+coming of Ragnarok. Loki, however, felt no remorse for his part, and
+in due time, it is said, he became the parent of an eight-footed steed
+called Sleipnir, which, as we have seen, was Odin's favourite mount.
+
+
+ "But Sleipnir he begat
+ With Svadilfari."
+
+ Lay of Hyndla (Thorpe's tr.).
+
+
+Loki performed so many evil deeds during his career that he richly
+deserved the title of "arch deceiver" which was given him. He was
+generally hated for his subtle malicious ways, and for an inveterate
+habit of prevarication which won for him also the title of "prince
+of lies."
+
+
+
+Loki's last Crime
+
+Loki's last crime, and the one which filled his measure of iniquity,
+was to induce Hodur to throw the fatal mistletoe at Balder, whom he
+hated merely on account of his immaculate purity. Perhaps even this
+crime might have been condoned had it not been for his obduracy when,
+in the disguise of the old woman Thok, he was called upon to shed a
+tear for Balder. His action on this occasion convinced the gods that
+nothing but evil remained within him, and they pronounced unanimously
+upon him the sentence of perpetual banishment from Asgard.
+
+
+
+AEgir's Banquet
+
+To divert the gods' sadness and make them, for a short time, forget
+the treachery of Loki and the loss of Balder, AEgir, god of the sea,
+invited them to partake of a banquet in his coral caves at the bottom
+of the sea.
+
+
+ "Now, to assuage the high gods' grief
+ And bring their mourning some relief,
+ From coral caves
+ 'Neath ocean waves,
+ Mighty King AEgir
+ Invited the AEsir
+ To festival
+ In Hlesey's hall;
+ That, tho' for Baldur every guest
+ Was grieving yet,
+ He might forget
+ Awhile his woe in friendly feast."
+
+ Valhalla (J. C. Jones).
+
+
+The gods gladly accepted the invitation, and clad in their richest
+garb, and with festive smiles, they appeared in the coral caves at
+the appointed time. None were absent save the radiant Balder, for
+whom many a regretful sigh was heaved, and the evil Loki, whom none
+could regret. In the course of the feast, however, this last-named
+god appeared in their midst like a dark shadow, and when bidden to
+depart, he gave vent to his evil passions in a torrent of invective
+against the gods.
+
+
+ "Of the AEsir and the Alfar
+ That are here within
+ Not one has a friendly word for thee."
+
+ AEgir's Compotation, or Loki's Altercation (Thorpe's tr.).
+
+
+Then, jealous of the praises which Funfeng, AEgir's servant, had won
+for the dexterity with which he waited upon his master's guests,
+Loki suddenly turned upon him and slew him. At this wanton crime,
+the gods in fierce wrath drove Loki away once more, threatening him
+with dire punishment should he ever appear before them again.
+
+Scarcely had the AEsir recovered from this disagreeable interruption
+to their feast, and resumed their places at the board, when Loki
+came creeping in once more, resuming his slanders with venomous
+tongue, and taunting the gods with their weaknesses or shortcomings,
+dwelling maliciously upon their physical imperfections, and deriding
+them for their mistakes. In vain the gods tried to stem his abuse;
+his voice rose louder and louder, and he was just giving utterance to
+some base slander about Sif, when he was suddenly cut short by the
+sight of Thor's hammer, angrily brandished by an arm whose power he
+knew full well, and he fled incontinently.
+
+
+ "Silence, thou impure being!
+ My mighty hammer, Mioellnir,
+ Shall stop thy prating.
+ I will thy head
+ From thy neck strike;
+ Then will thy life be ended."
+
+ AEgir's Compotation, or Loki's Altercation (Thorpe's tr.).
+
+
+
+The Pursuit of Loki
+
+Knowing that he could now have no hope of being admitted into Asgard
+again, and that sooner or later the gods, seeing the effect of his
+evil deeds, would regret having permitted him to roam the world, and
+would try either to bind or slay him, Loki withdrew to the mountains,
+where he built himself a hut, with four doors which he always left
+wide open to permit of a hasty escape. Carefully laying his plans,
+he decided that if the gods should come in search of him he would
+rush down to the neighbouring cataract, according to tradition the
+Fraananger force or stream, and, changing himself into a salmon,
+would thus evade his pursuers. He reasoned, however, that although
+he could easily avoid any hook, it might be difficult for him to
+effect his escape if the gods should fashion a net like that of the
+sea-goddess Ran.
+
+Haunted by this fear, he decided to test the possibility of making
+such a mesh, and started to make one out of twine. He was still
+engaged upon the task when Odin, Kvasir, and Thor suddenly appeared
+in the distance; and knowing that they had discovered his retreat,
+Loki threw his half-finished net into the fire, and, rushing through
+one of his ever-open doors, he leaped into the waterfall, where, in the
+shape of a salmon, he hid among some stones in the bed of the stream.
+
+The gods, finding the hut empty, were about to depart, when Kvasir
+perceived the remains of the burnt net on the hearth. After some
+thought an inspiration came to him, and he advised the gods to weave
+a similar implement and use it in searching for their foe in the
+neighbouring stream, since it would be like Loki to choose such a
+method of baffling their pursuit. This advice seemed good and was
+immediately followed, and, the net finished, the gods proceeded to
+drag the stream. Loki eluded the net at its first cast by hiding
+at the bottom of the river between two stones; and when the gods
+weighted the mesh and tried a second time, he effected his escape by
+jumping up stream. A third attempt to secure him proved successful,
+however, for, as he once more tried to get away by a sudden leap,
+Thor caught him in mid-air and held him so fast, that he could not
+escape. The salmon, whose slipperiness is proverbial in the North,
+is noted for its remarkably slim tail, and Norsemen attribute this
+to Thor's tight grasp upon his foe.
+
+
+
+Loki's Punishment
+
+Loki now sullenly resumed his wonted shape, and his captors dragged
+him down into a cavern, where they made him fast, using as bonds the
+entrails of his son Narve, who had been torn to pieces by Vali, his
+brother, whom the gods had changed into a wolf for the purpose. One
+of these fetters was passed under Loki's shoulders, and one under
+his loins, thereby securing him firmly hand and foot; but the gods,
+not feeling quite satisfied that the strips, tough and enduring though
+they were, would not give way, changed them into adamant or iron.
+
+
+ "Thee, on a rock's point,
+ With the entrails of thy ice-cold son,
+ The gods will bind."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Skadi, the giantess, a personification of the cold mountain stream,
+who had joyfully watched the fettering of her foe (subterranean
+fire), now fastened a serpent directly over his head, so that its
+venom would fall, drop by drop, upon his upturned face. But Sigyn,
+Loki's faithful wife, hurried with a cup to his side, and until the
+day of Ragnarok she remained by him, catching the drops as they fell,
+and never leaving her post except when her vessel was full, and she was
+obliged to empty it. Only during her short absences could the drops
+of venom fall upon Loki's face, and then they caused such intense
+pain that he writhed with anguish, his efforts to get free shaking
+the earth and producing the earthquakes which so frighten mortals.
+
+
+ "Ere they left him in his anguish,
+ O'er his treacherous brow, ungrateful,
+ Skadi hung a serpent hateful,
+ Venom drops for aye distilling,
+ Every nerve with torment filling;
+ Thus shall he in horror languish.
+ By him, still unwearied kneeling,
+ Sigyn at his tortured side,--
+ Faithful wife! with beaker stealing
+ Drops of venom as they fall,--
+ Agonising poison all!
+ Sleepless, changeless, ever dealing
+ Comfort, will she still abide;
+ Only when the cup's o'erflowing
+ Must fresh pain and smarting cause,
+ Swift, to void the beaker going,
+ Shall she in her watching pause.
+ Then doth Loki
+ Loudly cry;
+ Shrieks of terror,
+ Groans of horror,
+ Breaking forth in thunder peals
+ With his writhings scared Earth reels.
+ Trembling and quaking,
+ E'en high Heav'n shaking!
+ So wears he out his awful doom,
+ Until dread Ragnarok be come."
+
+ Valhalla (J. C. Jones).
+
+
+In this painful position Loki was destined to remain until the twilight
+of the gods, when his bonds would be loosed, and he would take part
+in the fatal conflict on the battlefield of Vigrid, falling at last
+by the hand of Heimdall, who would be slain at the same time.
+
+As we have seen, the venom-dropping snake in this myth is the
+cold mountain stream, whose waters, falling from time to time
+upon subterranean fire, evaporate in steam, which escapes through
+fissures, and causes earthquakes and geysers, phenomena with which
+the inhabitants of Iceland, for instance, were very familiar.
+
+
+
+Loki's Day
+
+When the gods were reduced to the rank of demons by the introduction of
+Christianity, Loki was confounded with Saturn, who had also been shorn
+of his divine attributes, and both were considered the prototypes of
+Satan. The last day of the week, which was held sacred to Loki, was
+known in the Norse as Laugardag, or wash-day, but in English it was
+changed to Saturday, and was said to owe its name not to Saturn but
+to Sataere, the thief in ambush, and the Teutonic god of agriculture,
+who is supposed to be merely another personification of Loki.
+
+
+
+
+
+
+CHAPTER XXIII: THE GIANTS
+
+
+Joetun-heim
+
+As we have already seen, the Northern races imagined that the giants
+were the first creatures who came to life among the icebergs which
+filled the vast abyss of Ginnunga-gap. These giants were from the
+very beginning the opponents and rivals of the gods, and as the
+latter were the personifications of all that is good and lovely,
+the former were representative of all that was ugly and evil.
+
+
+ "He comes--he comes--the Frost Spirit comes! on the rushing
+ northern blast,
+ And the dark Norwegian pines have bowed as his fearful breath
+ went past.
+ With an unscorched wing he has hurried on, where the fires on
+ Hecla glow
+ On the darkly beautiful sky above and the ancient ice below."
+
+ J. G. Whittier.
+
+
+When Ymir, the first giant, fell lifeless on the ice, slain by the
+gods, his progeny were drowned in his blood. One couple only, Bergelmir
+and his wife, effected their escape to Joetun-heim, where they took
+up their abode and became the parents of all the giant race. In the
+North the giants were called by various names, each having a particular
+meaning. Joetun, for instance, meant "the great eater," for the giants
+were noted for their enormous appetites as well as for their uncommon
+size. They were fond of drinking as well as of eating, wherefore they
+were also called Thurses, a word which some writers claim had the
+same meaning as thirst; but others think they owed this name to the
+high towers ("turseis") which they were supposed to have built. As the
+giants were antagonistic to the gods, the latter always strove to force
+them to remain in Joetun-heim, which was situated in the cold regions of
+the Pole. The giants were almost invariably worsted in their encounters
+with the gods, for they were heavy and slow-witted, and had nothing
+but stone weapons to oppose to the AEsir's bronze. In spite of this
+inequality, however, they were sometimes greatly envied by the gods,
+for they were thoroughly conversant with all knowledge relating to
+the past. Even Odin was envious of this attribute, and no sooner had
+he secured it by a draught from Mimir's spring than he hastened to
+Joetun-heim to measure himself against Vafthrudnir, the most learned
+of the giant brood. But he might never have succeeded in defeating
+his antagonist in this strange encounter had he not ceased inquiring
+about the past and propounded a question relating to the future.
+
+Of all the gods Thor was most feared by the Joetuns, for he was
+continually waging war against the frost and mountain giants,
+who would fain have bound the earth for ever in their rigid bands,
+thus preventing men from tilling the soil. In fighting against them,
+Thor, as we have already seen, generally had recourse to his terrible
+hammer Mioelnir.
+
+
+
+Origin of the Mountains
+
+According to German legends the uneven surface of the earth was due
+to the giants, who marred its smoothness by treading upon it while
+it was still soft and newly created, while streams were formed from
+the copious tears shed by the giantesses upon seeing the valleys made
+by their husbands' huge footprints. As such was the Teutonic belief,
+the people imagined that the giants, who personified the mountains
+to them, were huge uncouth creatures, who could only move about in
+the darkness or fog, and were petrified as soon as the first rays of
+sunlight pierced through the gloom or scattered the clouds.
+
+This belief led them to name one of their principal mountain chains
+the Riesengebirge (giant mountains). The Scandinavians also shared
+this belief, and to this day the Icelanders designate their highest
+mountain peaks by the name of Jokul, a modification of the word
+"Joetun." In Switzerland, where the everlasting snows rest upon the
+lofty mountain tops, the people still relate old stories of the time
+when the giants roamed abroad; and when an avalanche came crashing
+down the mountain side, they say the giants have restlessly shaken
+off part of the icy burden from their brows and shoulders.
+
+
+
+The First Gods
+
+As the giants were also personifications of snow, ice, cold, stone, and
+subterranean fire, they were said to be descended from the primitive
+Fornjotnr, whom some authorities identify with Ymir. According to this
+version of the myth, Fornjotnr had three sons: Hler, the sea; Kari, the
+air; and Loki, fire. These three divinities, the first gods, formed the
+oldest trinity, and their respective descendants were the sea giants
+Mimir, Gymir, and Grendel, the storm giants Thiassi, Thrym, and Beli,
+and the giants of fire and death, such as the Fenris wolf and Hel.
+
+As all the royal dynasties claimed descent from some mythical being,
+the Merovingians asserted that their first progenitor was a sea giant,
+who rose out of the waves in the form of an ox, and surprised the
+queen while she was walking alone on the seashore, compelling her to
+become his wife. She gave birth to a son named Meroveus, the founder
+of the first dynasty of Frankish kings.
+
+Many stories have already been told about the most important
+giants. They reappear in many of the later myths and fairy-tales,
+and manifest, after the introduction of Christianity, a peculiar
+dislike to the sound of church bells and the singing of monks and nuns.
+
+
+
+The Giant in Love
+
+The Scandinavians relate, in this connection, that in the days
+of Olaf the Saint a giant called Senjemand, dwelt on the Island of
+Senjen, and he was greatly incensed because a nun on the Island of
+Grypto daily sang her morning hymn. This giant fell in love with a
+beautiful maiden called Juterna-jesta, and it was long ere he could
+find courage to propose to her. When at last he made his halting
+request, the fair damsel scornfully rejected him, declaring that he
+was far too old and ugly for her taste.
+
+
+ "Miserable Senjemand--ugly and grey!
+ Thou win the maid of Kvedfiord!
+ No--a churl thou art and shalt ever remain."
+
+ Ballad (Brace's tr.).
+
+
+In his anger at being thus scornfully refused, the giant swore
+vengeance, and soon after he shot a great flint arrow from his bow
+at the maiden, who dwelt eighty miles away. Another lover, Torge,
+also a giant, seeing her peril and wishing to protect her, flung
+his hat at the speeding arrow. This hat was a thousand feet high
+and proportionately broad and thick, nevertheless the arrow pierced
+the headgear, falling short, however, of its aim. Senjemand, seeing
+that he had failed, and fearing the wrath of Torge, mounted his steed
+and prepared to ride off as quickly as possible; but the sun, rising
+just then above the horizon, turned him into stone, together with the
+arrow and Torge's hat, the huge pile being known as the Torghatten
+mountain. The people still point to an obelisk which they say is the
+stone arrow; to a hole in the mountain, 289 feet high and 88 feet wide,
+which they say is the aperture made by the arrow in its flight through
+the hat; and to the horseman on Senjen Island, apparently riding a
+colossal steed and drawing the folds of his wide cavalry cloak closely
+about him. As for the nun whose singing had so disturbed Senjemand, she
+was petrified too, and never troubled any one with her psalmody again.
+
+
+
+The Giant and the Church Bells
+
+Another legend relates that one of the mountain giants, annoyed by
+the ringing of church bells more than fifty miles away, once caught
+up a huge rock, which he hurled at the sacred building. Fortunately
+it fell short and broke in two. Ever since then, the peasants say
+that the trolls come on Christmas Eve to raise the largest piece of
+stone upon golden pillars, and to dance and feast beneath it. A lady,
+wishing to know whether this tale were true, once sent her groom
+to the place. The trolls came forward and hospitably offered him a
+drink from a horn mounted in gold and ornamented with runes. Seizing
+the horn, the groom flung its contents away and dashed off with it
+at a mad gallop, closely pursued by the trolls, from whom he escaped
+only by passing through a stubble field and over running water. Some
+of their number visited the lady on the morrow to claim this horn,
+and when she refused to part with it they laid a curse upon her,
+declaring that her castle would be burned down every time the horn
+should be removed. The prediction has thrice been fulfilled, and now
+the family guard the relic with superstitious care. A similar drinking
+vessel, obtained in much the same fashion by the Oldenburg family,
+is exhibited in the collection of the King of Denmark.
+
+The giants were not supposed to remain stationary, but were said to
+move about in the darkness, sometimes transporting masses of earth
+and sand, which they dropped here and there. The sandhills in northern
+Germany and Denmark were supposed to have been thus formed.
+
+
+
+The Giants' Ship
+
+A North Frisian tradition relates that the giants possessed a colossal
+ship, called Mannigfual, which constantly cruised about in the Atlantic
+Ocean. Such was the size of this vessel that the captain was said
+to patrol the deck on horseback, while the rigging was so extensive
+and the masts so high that the sailors who went up as youths came
+down as gray-haired men, having rested and refreshed themselves in
+rooms fashioned and provisioned for that purpose in the huge blocks
+and pulleys.
+
+By some mischance it happened that the pilot once directed the immense
+vessel into the North Sea, and wishing to return to the Atlantic
+as soon as possible, yet not daring to turn in such a small space,
+he steered into the English Channel. Imagine the dismay of all on
+board when they saw the passage growing narrower and narrower the
+farther they advanced. When they came to the narrowest spot, between
+Calais and Dover, it seemed barely possible that the vessel, drifting
+along with the current, could force its way through. The captain,
+with laudable presence of mind, promptly bade his men soap the sides
+of the ship, and to lay an extra-thick layer on the starboard, where
+the rugged cliffs of Dover rose threateningly. These orders were no
+sooner carried out than the vessel entered the narrow space, and,
+thanks to the captain's precaution, it slipped safely through. The
+rocks of Dover scraped off so much soap, however, that ever since
+they have been particularly white, and the waves dashing against them
+still have an unusually foamy appearance.
+
+This exciting experience was not the only one through which the
+Mannigfual passed, for we are told that it once, nobody knows how,
+penetrated into the Baltic Sea, where, the water not being deep enough
+to keep the vessel afloat, the captain ordered all the ballast to be
+thrown overboard. The material thus cast on either side of the vessel
+into the sea formed the two islands of Bornholm and Christiansoe.
+
+
+
+Princess Ilse
+
+In Thuringia and in the Black Forest the stories of the giants are
+legion, and one of the favourites with the peasants is that about
+Ilse, the lovely daughter of the giant of the Ilsenstein. She was so
+charming that far and wide she was known as the Beautiful Princess
+Ilse, and was wooed by many knights, of whom she preferred the Lord of
+Westerburg. But her father did not at all approve of her consorting
+with a mere mortal, and forbade her to see her lover. Princess Ilse
+was wilful, however, and in spite of her sire's prohibition she
+daily visited her lover. The giant, exasperated by her persistency
+and disobedience, finally stretched out his huge hands and, seizing
+the rocks, tore a great gap between the height where he dwelt and the
+castle of Westerburg. Upon this, Princess Ilse, going to the cleft
+which parted her from her lover, recklessly flung herself over the
+precipice into the raging flood beneath, and was there changed into
+a bewitching undine. She dwelt in the limpid waters for many a year,
+appearing from time to time to exercise her fascinations upon mortals,
+and even, it is said, captivating the affections of the Emperor
+Henry, who paid frequent visits to her cascade. Her last appearance,
+according to popular belief, was at Pentecost, a hundred years ago;
+and the natives have not yet ceased to look for the beautiful princess,
+who is said still to haunt the stream and to wave her white arms to
+entice travellers into the cool spray of the waterfall.
+
+
+ "I am the Princess Ilse,
+ And I dwell at the Ilsenstein;
+ Come with me to my castle,
+ And bliss shall be mine and thine.
+
+ "With the cool of my glass-clear waters
+ Thy brow and thy locks I'll lave;
+ And thou'lt think of thy sorrows no longer,
+ For all that thou look'st so grave.
+
+ "With my white arms twined around thee,
+ And lapped on my breast so white,
+ Thou shalt lie, and dream of elf-land--
+ Its loves and wild delight."
+
+ Heine (Martin's tr.).
+
+
+
+The Giantess's Plaything
+
+The giants inhabited all the earth before it was given to mankind, and
+it was only with reluctance that they made way for the human race, and
+retreated into the waste and barren parts of the country, where they
+brought up their families in strict seclusion. Such was the ignorance
+of their offspring, that a young giantess, straying from home, once
+came to an inhabited valley, where for the first time in her life she
+saw a farmer ploughing on the hillside. Deeming him a pretty plaything,
+she caught him up with his team, and thrusting them into her apron,
+she gleefully carried them home to exhibit to her father. But the
+giant immediately bade her carry peasant and horses back to the place
+where she had found them, and when she had done so he sadly explained
+that the creatures whom she took for mere playthings, would eventually
+drive the giant folk away, and become masters of the earth.
+
+
+
+
+
+
+CHAPTER XXIV: THE DWARFS
+
+
+Little Men
+
+In the first chapter we saw how the black elves, dwarfs, or
+Svart-alfar, were bred like maggots in the flesh of the slain giant
+Ymir. The gods, perceiving these tiny, unformed creatures creeping in
+and out, gave them form and features, and they became known as dark
+elves, on account of their swarthy complexions. These small beings
+were so homely, with their dark skin, green eyes, large heads, short
+legs, and crow's feet, that they were enjoined to hide underground,
+being commanded never to show themselves during the daytime lest they
+should be turned into stone. Although less powerful than the gods,
+they were far more intelligent than men, and as their knowledge was
+boundless and extended even to the future, gods and men were equally
+anxious to question them.
+
+The dwarfs were also known as trolls, kobolds, brownies, goblins,
+pucks, or Huldra folk, according to the country where they dwelt.
+
+
+ "You are the grey, grey Troll,
+ With the great green eyes,
+ But I love you, grey, grey Troll--
+ You are so wise!
+
+ "Tell me this sweet morn,
+ Tell me all you know--
+ Tell me, was I born?
+ Tell me, did I grow?"
+
+ The Legend of the Little Fay (Buchanan).
+
+
+
+The Tarnkappe
+
+These little beings could transport themselves with marvellous celerity
+from one place to another, and they loved to conceal themselves
+behind rocks, when they would mischievously repeat the last words
+of conversations overheard from such hiding-places. Owing to this
+well-known trick, the echoes were called dwarfs' talk, and people
+fancied that the reason why the makers of such sounds were never
+seen was because each dwarf was the proud possessor of a tiny red
+cap which made the wearer invisible. This cap was called Tarnkappe,
+and without it the dwarfs dared not appear above the surface of the
+earth after sunrise for fear of being petrified. When wearing it they
+were safe from this peril.
+
+
+ "Away! let not the sun view me--
+ I dare no longer stay;
+ An Elfin-child, thou wouldst me see,
+ To stone turn at his ray."
+
+ La Motte-Fouque.
+
+
+
+The Legend of Kallundborg
+
+Helva, daughter of the Lord of Nesvek, was loved by Esbern Snare,
+whose suit, however, was rejected by the proud father with the scornful
+words: "When thou shalt build at Kallundborg a stately church, then
+will I give thee Helva to wife."
+
+Now Esbern, although of low estate, was proud of heart, even as
+the lord, and he determined, come what might, to find a way to win
+his coveted bride. So off he strode to a troll in Ullshoi Hill,
+and effected a bargain whereby the troll undertook to build a fine
+church, on completion of which Esbern was to tell the builder's name
+or forfeit his eyes and heart.
+
+Night and day the troll wrought on, and as the building took shape,
+sadder grew Esbern Snare. He listened at the crevices of the hill
+by night; he watched during the day; he wore himself to a shadow
+by anxious thought; he besought the elves to aid him. All to no
+purpose. Not a sound did he hear, not a thing did he see, to suggest
+the name of the builder.
+
+Meantime, rumour was busy, and the fair Helva, hearing of the evil
+compact, prayed for the soul of the unhappy man.
+
+Time passed until one day the church lacked only one pillar,
+and worn out by black despair, Esbern sank exhausted upon a bank,
+whence he heard the troll hammering the last stone in the quarry
+underground. "Fool that I am," he said bitterly, "I have builded
+my tomb."
+
+Just then he heard a light footstep, and looking up, he beheld his
+beloved. "Would that I might die in thy stead," said she, through
+her tears, and with that Esbern confessed how that for love of her
+he had imperilled eyes and heart and soul.
+
+Then fast as the troll hammered underground, Helva prayed beside her
+lover, and the prayers of the maiden prevailed over the spell of the
+troll, for suddenly Esbern caught the sound of a troll-wife singing
+to her infant, bidding it be comforted, for that, on the morrow,
+Father Fine would return bringing a mortal's eyes and heart.
+
+Sure of his victim, the troll hurried to Kallundborg with the last
+stone. "Too late, Fine!" quoth Esbern, and at the word, the troll
+vanished with his stone, and it is said that the peasants heard at
+night the sobbing of a woman underground, and the voice of the troll
+loud with blame.
+
+
+ "Of the Troll of the Church they sing the rune
+ By the Northern Sea in the harvest moon;
+ And the fishers of Zealand hear him still
+ Scolding his wife in Ulshoi hill.
+
+ "And seaward over its groves of birch
+ Still looks the tower of Kallundborg church,
+ Where, first at its altar, a wedded pair,
+ Stood Helva of Nesvek and Esbern Snare!"
+
+ J. G. Whittier
+
+
+
+The Magic of the Dwarfs
+
+The dwarfs, as well as the elves, were ruled by a king, who, in
+various countries of northern Europe, was known as Andvari, Alberich,
+Elbegast, Gondemar, Laurin, or Oberon. He dwelt in a magnificent
+subterranean palace, studded with the gems which his subjects had
+mined from the bosom of the earth, and, besides untold riches and the
+Tarnkappe, he owned a magic ring, an invincible sword, and a belt of
+strength. At his command the little men, who were very clever smiths,
+would fashion marvellous jewels or weapons, which their ruler would
+bestow upon favourite mortals.
+
+We have already seen how the dwarfs fashioned Sif's golden hair,
+the ship Skidbladnir, the point of Odin's spear Gungnir, the ring
+Draupnir, the golden-bristled boar Gullin-bursti, the hammer Mioelnir,
+and Freya's golden necklace Brisinga-men. They are also said to
+have made the magic girdle which Spenser describes in his poem of
+the "Faerie Queene,"--a girdle which was said to have the power of
+revealing whether its wearer were virtuous or a hypocrite.
+
+
+ "That girdle gave the virtue of chaste love
+ And wifehood true to all that did it bear;
+ But whosoever contrary doth prove
+ Might not the same about her middle wear
+ But it would loose, or else asunder tear."
+
+ Faerie Queene (Spenser).
+
+
+The dwarfs also manufactured the mythical sword Tyrfing, which could
+cut through iron and stone, and which they gave to Angantyr. This
+sword, like Frey's, fought of its own accord, and could not be
+sheathed, after it was once drawn, until it had tasted blood. Angantyr
+was so proud of this weapon that he had it buried with him; but his
+daughter Hervor visited his tomb at midnight, recited magic spells, and
+forced him to rise from his grave to give her the precious blade. She
+wielded it bravely, and it eventually became the property of another
+of the Northern heroes.
+
+Another famous weapon, which according to tradition was forged by
+the dwarfs in Eastern lands, was the sword Angurvadel which Frithiof
+received as a portion of his inheritance from his fathers. Its hilt
+was of hammered gold, and the blade was inscribed with runes which
+were dull until it was brandished in war, when they flamed red as
+the comb of the fighting-cock.
+
+
+ "Quick lost was that hero
+ Meeting in battle's night that blade high-flaming with runics.
+ Widely renown'd was this sword, of swords most choice in the
+ Northland."
+
+ Tegner's Frithiof (G. Stephens's tr.).
+
+
+
+The Passing of the Dwarfs
+
+The dwarfs were generally kind and helpful; sometimes they kneaded
+bread, ground flour, brewed beer, performed countless household tasks,
+and harvested and threshed the grain for the farmers. If ill-treated,
+however, or turned to ridicule, these little creatures would forsake
+the house and never come back again. When the old gods ceased to be
+worshipped in the Northlands, the dwarfs withdrew entirely from the
+country, and a ferryman related how he had been hired by a mysterious
+personage to ply his boat back and forth across the river one night,
+and at every trip his vessel was so heavily laden with invisible
+passengers that it nearly sank. When his night's work was over, he
+received a rich reward, and his employer informed him that he had
+carried the dwarfs across the river, as they were leaving the country
+for ever in consequence of the unbelief of the people.
+
+
+
+Changelings
+
+According to popular superstition, the dwarfs, in envy of man's
+taller stature, often tried to improve their race by winning human
+wives or by stealing unbaptized children, and substituting their
+own offspring for the human mother to nurse. These dwarf babies were
+known as changelings, and were recognisable by their puny and wizened
+forms. To recover possession of her own babe, and to rid herself of
+the changeling, a woman was obliged either to brew beer in egg-shells
+or to grease the soles of the child's feet and hold them so near the
+flames that, attracted by their offspring's distressed cries, the dwarf
+parents would hasten to claim their own and return the stolen child.
+
+The troll women were said to have the power of changing themselves
+into Maras or nightmares, and of tormenting any one they pleased;
+but if the victim succeeded in stopping up the hole through which a
+Mara made her ingress into his room, she was entirely at his mercy,
+and he could even force her to wed him if he chose to do so. A wife
+thus obtained was sure to remain as long as the opening through which
+she had entered the house was closed, but if the plug were removed,
+either by accident or design, she immediately effected her escape
+and never returned.
+
+
+
+The Peaks of the Trolls
+
+Naturally, traditions of the little folk abound everywhere throughout
+the North, and many places are associated with their memory. The
+well-known Peaks of the Trolls (Trold-Tindterne) in Norway are said
+to be the scene of a conflict between two bands of trolls, who in
+the eagerness of combat omitted to note the approach of sunrise,
+with the result that they were changed into the small points of rock
+which stand up noticeably upon the crests of the mountain.
+
+
+
+A Conjecture
+
+Some writers have ventured a conjecture that the dwarfs so often
+mentioned in the ancient sagas and fairy-tales were real beings,
+probably the Phoenician miners, who, working the coal, iron, copper,
+gold, and tin mines of England, Norway, Sweden, etc., took advantage
+of the simplicity and credulity of the early inhabitants to make
+them believe that they belonged to a supernatural race and always
+dwelt underground, in a region which was called Svart-alfa-heim,
+or the home of the black elves.
+
+
+
+
+
+
+CHAPTER XXV: THE ELVES
+
+
+The Realm of Faery
+
+Besides the dwarfs there was another numerous class of tiny creatures
+called Lios-alfar, light or white elves, who inhabited the realms of
+air between heaven and earth, and were gently governed by the genial
+god Frey from his palace in Alf-heim. They were lovely, beneficent
+beings, so pure and innocent that, according to some authorities,
+their name was derived from the same root as the Latin word "white"
+(albus), which, in a modified form, was given to the snow-covered
+Alps, and to Albion (England), because of her white chalk cliffs
+which could be seen afar.
+
+The elves were so small that they could flit about unseen while
+they tended the flowers, birds, and butterflies; and as they were
+passionately fond of dancing, they often glided down to earth on a
+moonbeam, to dance on the green. Holding one another by the hand,
+they would dance in circles, thereby making the "fairy rings," which
+were to be discerned by the deeper green and greater luxuriance of
+the grass which their little feet had pressed.
+
+
+ "Merry elves, their morrice pacing
+ To aerial minstrelsy,
+ Emerald rings on brown heath tracing,
+ Trip it deft and merrily."
+
+ Sir Walter Scott.
+
+
+If any mortal stood in the middle of one of these fairy rings he
+could, according to popular belief in England, see the fairies and
+enjoy their favour; but the Scandinavians and Teutons vowed that the
+unhappy man must die. In illustration of this superstition, a story is
+told of how Sir Olaf, riding off to his wedding, was enticed by the
+fairies into their ring. On the morrow, instead of a merry marriage,
+his friends witnessed a triple funeral, for his mother and bride also
+died when they beheld his lifeless corpse.
+
+
+ "Master Olof rode forth ere dawn of the day
+ And came where the Elf-folk were dancing away.
+ The dance is so merry,
+ So merry in the greenwood.
+
+ "And on the next morn, ere the daylight was red,
+ In Master Olof's house lay three corpses dead.
+ The dance is so merry,
+ So merry in the greenwood.
+
+ "First Master Olof, and next his young bride,
+ And third his old mother--for sorrow she died.
+ The dance is so merry,
+ So merry in the greenwood."
+
+ Master Olof at the Elfin Dance (Howitt's tr.).
+
+
+
+The Elf-dance
+
+These elves, who in England were called fairies or fays, were also
+enthusiastic musicians, and delighted especially in a certain air known
+as the elf-dance, which was so irresistible that no one who heard it
+could refrain from dancing. If a mortal, overhearing the air, ventured
+to reproduce it, he suddenly found himself incapable of stopping and
+was forced to play on and on until he died of exhaustion, unless he
+were deft enough to play the tune backwards, or some one charitably
+cut the strings of his violin. His hearers, who were forced to dance
+as long as the tones continued, could only stop when they ceased.
+
+
+
+The Will-o'-the-wisps
+
+In mediaeval times, the will-o'-the-wisps were known in the North as elf
+lights, for these tiny sprites were supposed to mislead travellers;
+and popular superstition held that the Jack-o'-lanterns were the
+restless spirits of murderers forced against their will to return
+to the scene of their crimes. As they nightly walked thither, it
+is said that they doggedly repeated with every step, "It is right;"
+but as they returned they sadly reiterated, "It is wrong."
+
+
+
+Oberon and Titania
+
+In later times the fairies or elves were said to be ruled by the king
+of the dwarfs, who, being an underground spirit, was considered a
+demon, and allowed to retain the magic power which the missionaries
+had wrested from the god Frey. In England and France the king of
+the fairies was known by the name of Oberon; he governed fairyland
+with his queen Titania, and the highest revels on earth were held on
+Midsummer night. It was then that the fairies all congregated around
+him and danced most merrily.
+
+
+ "Every elf and fairy sprite
+ Hop as light as bird from brier;
+ And this ditty after me
+ Sing, and dance it trippingly."
+
+ Midsummer-Night's Dream (Shakespeare).
+
+
+These elves, like the brownies, Huldra folk, kobolds, etc., were
+also supposed to visit human dwellings, and it was said that they
+took mischievous pleasure in tangling and knotting horses' manes and
+tails. These tangles were known as elf-locks, and whenever a farmer
+descried them he declared that his steeds had been elf-ridden during
+the night.
+
+
+
+Alf-blot
+
+In Scandinavia and Germany sacrifices were offered to the elves to
+make them propitious. These sacrifices consisted of some small animal,
+or of a bowl of honey and milk, and were known as Alf-blot. They were
+quite common until the missionaries taught the people that the elves
+were mere demons, when they were transferred to the angels, who were
+long entreated to befriend mortals, and propitiated by the same gifts.
+
+Many of the elves were supposed to live and die with the trees and
+plants which they tended, but these moss, wood, or tree maidens, while
+remarkably beautiful when seen in front, were hollow like a trough
+when viewed from behind. They appear in many of the popular tales, but
+almost always as benevolent and helpful spirits, for they were anxious
+to do good to mortals and to cultivate friendly relations with them.
+
+
+
+Images on Doorposts
+
+In Scandinavia the elves, both light and dark, were worshipped
+as household divinities, and their images were carved on the
+doorposts. The Norsemen, who were driven from home by the tyranny of
+Harald Harfager in 874, took their carved doorposts with them upon
+their ships. Similar carvings, including images of the gods and heroes,
+decorated the pillars of their high seats which they also carried
+away. The exiles showed their trust in their gods by throwing these
+wooden images overboard when they neared the Icelandic shores and
+settling where the waves carried the posts, even if the spot scarcely
+seemed the most desirable. "Thus they carried with them the religion,
+the poetry, and the laws of their race, and on this desolate volcanic
+island they kept these records unchanged for hundreds of years,
+while other Teutonic nations gradually became affected by their
+intercourse with Roman and Byzantine Christianity." These records,
+carefully collected by Saemund the learned, form the Elder Edda, the
+most precious relic of ancient Northern literature, without which we
+should know comparatively little of the religion of our forefathers.
+
+The sagas relate that the first settlements in Greenland and Vinland
+were made in the same way,--the Norsemen piously landing wherever
+their household gods drifted ashore.
+
+
+
+
+
+
+CHAPTER XXVI: THE SIGURD SAGA
+
+
+The Beginning of the Story
+
+While the first part of the Elder Edda consists of a collection
+of alliterative poems describing the creation of the world, the
+adventures of the gods, their eventual downfall, and gives a complete
+exposition of the Northern code of ethics, the second part comprises a
+series of heroic lays describing the exploits of the Volsung family,
+and especially of their chief representative, Sigurd, the favourite
+hero of the North.
+
+
+
+The Volsunga Saga
+
+These lays form the basis of the great Scandinavian epic, the Volsunga
+Saga, and have supplied not only the materials for the Nibelungenlied,
+the German epic, and for countless folk tales, but also for Wagner's
+celebrated operas, The Rhinegold, Valkyr, Siegfried, and The Dusk of
+the Gods. In England, William Morris has given them the form which
+they will probably retain in our literature, and it is from his great
+epic poem, by the courteous permission of his trustees, and of his
+publishers, Messrs. Longmans, Green and Co., that almost all the
+quotations in this section are taken in preference to extracts from
+the Edda.
+
+
+
+Sigi
+
+The story of the Volsungs begins with Sigi, a son of Odin, a powerful
+man, and generally respected, until he killed a man from motives
+of jealousy, the latter having slain more game when they were out
+hunting together. In consequence of this crime, Sigi was driven from
+his own land and declared an outlaw. But it seems that he had not
+entirely forfeited Odin's favour, for the god now provided him with
+a well-equipped vessel, together with a number of brave followers,
+and promised that victory should ever attend him.
+
+Thus aided by Odin, the raids of Sigi became a terror to his foes,
+and in the end he won the glorious empire of the Huns and for many
+years reigned as a powerful monarch. But in extreme old age his
+fortune changed, Odin forsook him, his wife's kindred fell upon him,
+and he was slain in a treacherous encounter.
+
+
+
+Rerir
+
+His death was soon avenged, however, for Rerir, his son, returning
+from an expedition upon which he had been absent from the land at the
+time, put the murderers to death as his first act upon mounting the
+throne. The rule of Rerir was marked by every sign of prosperity, but
+his dearest wish, a son to succeed him, remained unfulfilled for many
+a year. Finally, however, Frigga decided to grant his constant prayer,
+and to vouchsafe the heir he longed for. She accordingly despatched
+her swift messenger Gna, or Liod, with a miraculous apple, which she
+dropped into his lap as he was sitting alone on the hillside. Glancing
+upward, Rerir recognised the emissary of the goddess, and joyfully
+hastened home to partake of the apple with his wife. The child who
+in due time was born under these favourable auspices was a handsome
+little lad. His parents called him Volsung, and while he was still
+a mere infant they both died, and the child became ruler of the land.
+
+
+
+Volsung
+
+Years passed and Volsung's wealth and power ever increased. He was the
+boldest leader, and rallied many brave warriors around him. Full oft
+did they drink his mead underneath the Branstock, a mighty oak, which,
+rising in the middle of his hall, pierced the roof and overshadowed
+the whole house.
+
+
+ "And as in all other matters 'twas all earthly houses' crown,
+ And the least of its wall-hung shields was a battle-world's renown,
+ So therein withal was a marvel and a glorious thing to see,
+ For amidst of its midmost hall-floor sprang up a mighty tree,
+ That reared its blessings roofward and wreathed the roof-tree dear
+ With the glory of the summer and the garland of the year."
+
+
+Ten stalwart sons were born to Volsung, and one daughter, Signy,
+came to brighten his home. So lovely was this maiden that when she
+reached marriageable age many suitors asked for her hand, among whom
+was Siggeir, King of the Goths, who finally obtained Volsung's consent,
+although Signy had never seen him.
+
+
+
+The Wedding of Signy
+
+When the wedding-day came, and the bride beheld her destined husband
+she shrank in dismay, for his puny form and lowering glances contrasted
+sadly with her brothers' sturdy frames and open faces. But it was
+too late to withdraw--the family honour was at stake--and Signy so
+successfully concealed her dislike that none save her twin brother
+Sigmund suspected with what reluctance she became Siggeir's wife.
+
+
+
+The Sword in the Branstock
+
+While the wedding feast was in progress, and when the merry-making was
+at its height, the entrance to the hall was suddenly darkened by the
+tall form of a one-eyed man, closely enveloped in a mantle of cloudy
+blue. Without vouchsafing word or glance to any in the assembly, the
+stranger strode to the Branstock and thrust a glittering sword up to
+the hilt in its great bole. Then, turning slowly round, he faced the
+awe-struck and silent assembly, and declared that the weapon would be
+for the warrior who could pull it out of its oaken sheath, and that
+it would assure him victory in every battle. The words ended, he then
+passed out as he had entered, and disappeared, leaving a conviction in
+the minds of all that Odin, king of the gods, had been in their midst.
+
+
+ "So sweet his speaking sounded, so wise his words did seem,
+ That moveless all men sat there, as in a happy dream
+ We stir not lest we waken; but there his speech had end
+ And slowly down the hall-floor, and outward did he wend;
+ And none would cast him a question or follow on his ways,
+ For they knew that the gift was Odin's, a sword for the world
+ to praise."
+
+
+Volsung was the first to recover the power of speech, and, waiving
+his own right first to essay the feat, he invited Siggeir to make the
+first attempt to draw the divine weapon out of the tree-trunk. The
+bridegroom anxiously tugged and strained, but the sword remained
+firmly embedded in the oak and he resumed his seat, with an air of
+chagrin. Then Volsung tried, with the same result. The weapon was
+evidently not intended for either of them, and the young Volsung
+princes were next invited to try their strength.
+
+
+ "Sons I have gotten and cherished, now stand ye forth and try;
+ Lest Odin tell in God-home how from the way he strayed,
+ And how to the man he would not he gave away his blade.
+
+
+
+Sigmund
+
+The nine eldest sons were equally unsuccessful; but when Sigmund,
+the tenth and youngest, laid his firm young hand upon the hilt, the
+sword yielded easily to his touch, and he triumphantly drew it out
+as though it had merely been sheathed in its scabbard.
+
+
+ "At last by the side of the Branstock Sigmund the Volsung stood,
+ And with right hand wise in battle the precious sword-hilt caught,
+ Yet in a careless fashion, as he deemed it all for nought;
+ When, lo, from floor to rafter went up a shattering shout,
+ For aloft in the hand of Sigmund the naked blade shone out
+ As high o'er his head he shook it: for the sword had come away
+ From the grip of the heart of the Branstock, as though all loose
+ it lay."
+
+
+Nearly all present were gratified at the success of the young prince;
+but Siggeir's heart was filled with envy, and he coveted possession of
+the weapon. He offered to purchase it from his young brother-in-law,
+but Sigmund refused to part with it at any price, declaring that it
+was clear that the weapon had been intended for him to wear. This
+refusal so offended Siggeir that he secretly resolved to exterminate
+the proud Volsungs, and to secure the divine sword at the same time
+that he indulged his hatred towards his new kinsmen.
+
+Concealing his chagrin, however, he turned to Volsung and cordially
+invited him to visit his court a month later, together with his sons
+and kinsmen. The invitation was immediately accepted, and although
+Signy, suspecting evil, secretly sought her father while her husband
+slept, and implored him to retract his promise and stay at home,
+he would not consent to withdraw his plighted word and so exhibit fear.
+
+
+
+Siggeir's Treachery
+
+A few weeks after the return of the bridal couple, therefore, Volsung's
+well-manned vessels arrived within sight of Siggeir's shores. Signy
+had been keeping anxious watch, and when she perceived them she
+hastened down to the beach to implore her kinsmen not to land,
+warning them that her husband had treacherously planned an ambush,
+whence they could not escape alive. But Volsung and his sons, whom
+no peril could daunt, calmly bade her return to her husband's palace,
+and donning their arms they boldly set foot ashore.
+
+
+ "Then sweetly Volsung kissed her: 'Woe am I for thy sake,
+ But Earth the word hath hearkened, that yet unborn I spake;
+ How I ne'er would turn me backward from the sword or fire of bale;
+ --I have held that word till to-day, and to-day shall I change
+ the tale?
+ And look on these thy brethren, how goodly and great are they,
+ Wouldst thou have the maidens mock them, when this pain hath
+ passed away
+ And they sit at the feast hereafter, that they feared the deadly
+ stroke?
+ Let us do our day's work deftly for the praise and glory of folk;
+ And if the Norns will have it that the Volsung kin shall fail,
+ Yet I know of the deed that dies not, and the name that shall
+ ever avail.'"
+
+
+It befell as Signy had said, for on their way to the palace the
+brave little troop fell into Siggeir's ambush, and, although they
+fought with heroic courage, they were so borne down by the superior
+number of their foes that Volsung was slain and all his sons were
+made captive. The young men were led bound into the presence of the
+cowardly Siggeir, who had taken no part in the fight, and Sigmund
+was forced to relinquish his precious sword, after which he and his
+brothers were condemned to death.
+
+Signy, hearing the cruel sentence, vainly interceded for her brothers:
+all she could obtain by her prayers and entreaties was that they should
+be chained to a fallen oak in the forest, to perish of hunger and
+thirst if the wild beasts should spare them. Then, lest she should
+visit and succour her brothers, Siggeir confined his wife in the
+palace, where she was closely guarded night and day.
+
+Every morning early Siggeir himself sent a messenger into the forest
+to see whether the Volsungs were still living, and every morning
+the man returned saying a monster had come during the night and had
+devoured one of the princes, leaving nothing but his bones. At last,
+when none but Sigmund remained alive, Signy thought of a plan, and
+she prevailed on one of her servants to carry some honey into the
+forest and smear it over her brother's face and mouth.
+
+When the wild beast came that night, attracted by the smell of the
+honey, it licked Sigmund's face, and even thrust its tongue into
+his mouth. Clinching his teeth upon it, Sigmund, weak and wounded
+as he was, held on to the animal, and in its frantic struggles his
+bonds gave way, and he succeeded in slaying the prowling beast who
+had devoured his brothers. Then he vanished into the forest, where
+he remained concealed until the king's messenger had come as usual,
+and until Signy, released from captivity, came speeding to the forest
+to weep over her kinsmen's remains.
+
+Seeing her intense grief, and knowing that she had not participated
+in Siggeir's cruelty, Sigmund stole out of his place of concealment
+and comforted her as best he could. Together they then buried the
+whitening bones, and Sigmund registered a solemn oath to avenge
+his family's wrongs. This vow was fully approved by Signy, who,
+however, bade her brother bide a favourable time, promising to send
+him aid. Then the brother and sister sadly parted, she to return to
+her distasteful palace home, and he to a remote part of the forest,
+where he built a tiny hut and plied the craft of a smith.
+
+
+ "And men say that Signy wept
+ When she left that last of her kindred: yet wept she never more
+ Amid the earls of Siggeir, and as lovely as before
+ Was her face to all men's deeming: nor aught it changed for ruth,
+ Nor for fear nor any longing; and no man said for sooth
+ That she ever laughed thereafter till the day of her death
+ was come."
+
+
+
+Signy's Sons
+
+Siggeir now took possession of the Volsung kingdom, and during the next
+few years he proudly watched the growth of his eldest son, whom Signy
+secretly sent to her brother when he was ten years of age, that Sigmund
+might train up the child to help him to obtain vengeance if he should
+prove worthy. Sigmund reluctantly accepted the charge; but as soon
+as he had tested the boy he found him deficient in physical courage,
+so he either sent him back to his mother, or, as some versions relate,
+slew him.
+
+Some time after this Signy's second son was sent into the forest
+for the same purpose, but Sigmund found him equally lacking in
+courage. Evidently none but a pure-blooded Volsung would avail for
+the grim work of revenge, and Signy, realising this, resolved to
+commit a crime.
+
+
+ "And once in the dark she murmured: 'Where then was the ancient
+ song
+ That the Gods were but twin-born once, and deemed it nothing wrong
+ To mingle for the world's sake, whence had the AEsir birth,
+ And the Vanir and the Dwarf-kind, and all the folk of earth?"
+
+
+Her resolution taken, she summoned a beautiful young witch, and
+exchanging forms with her, she sought the depths of the dark forest
+and took shelter in Sigmund's hut. The Volsung did not penetrate his
+sister's disguise. He deemed her nought but the gypsy she seemed,
+and being soon won by her coquetry, he made her his wife. Three days
+later she disappeared from the hut, and, returning to the palace,
+she resumed her own form, and when she next gave birth to a son,
+she rejoiced to see in his bold glance and strong frame the promise
+of a true Volsung hero.
+
+
+
+Sinfiotli
+
+When Sinfiotli, as the child was called, was ten years of age, she
+herself made a preliminary test of his courage by sewing his garment
+to his skin, and then suddenly snatching it off, and as the brave boy
+did not so much as wince, but laughed aloud, she confidently sent him
+to the forest hut. Sigmund speedily prepared his usual test, and ere
+leaving the hut one day he bade Sinfiotli take meal from a certain
+sack, and knead it and bake some bread. On returning home, Sigmund
+asked whether his orders had been carried out. The lad replied by
+showing the bread, and when closely questioned he artlessly confessed
+that he had been obliged to knead into the loaf a great adder which
+was hidden in the meal. Pleased to see that the boy, for whom he felt
+a strange affection, had successfully stood the test which had daunted
+his brothers, Sigmund bade him refrain from eating of the loaf, for
+although he was proof against the bite of a reptile, he could not,
+like his mentor, taste poison unharmed.
+
+
+ "For here, the tale of the elders doth men a marvel to wit,
+ That such was the shaping of Sigmund among all earthly kings,
+ That unhurt he handled adders and other deadly things,
+ And might drink unscathed of venom: but Sinfiotli was so wrought
+ That no sting of creeping creatures would harm his body aught."
+
+
+
+The Werewolves
+
+Sigmund now began patiently to teach Sinfiotli all that a warrior
+of the North should know, and the two soon became inseparable
+companions. One day while ranging the forest together they came
+to a hut, where they found two men sound asleep. Near by hung two
+wolf-skins, which suggested immediately that the strangers were
+werewolves, whom a cruel spell prevented from bearing their natural
+form save for a short space at a time. Prompted by curiosity, Sigmund
+and Sinfiotli donned the wolf-skins, and they were soon, in the guise
+of wolves, rushing through the forest, slaying and devouring all that
+came in their way.
+
+Such were their wolfish passions that soon they attacked each other,
+and after a fierce struggle Sinfiotli, the younger and weaker, fell
+dead. This catastrophe brought Sigmund to his senses, and he hung
+over his murdered companion in despair. While thus engaged he saw two
+weasels come out of the forest and attack each other fiercely until
+one lay dead. The victor then sprang into the thicket, to return with
+a leaf, which it laid upon its companion's breast. Then was seen a
+marvellous thing, for at the touch of the magic herb the dead beast
+came back to life. A moment later a raven flying overhead dropped a
+similar leaf at Sigmund's feet, and he, understanding that the gods
+wished to help him, laid it upon Sinfiotli, who was at once restored
+to life.
+
+In dire fear lest they might work each other further mischief, Sigmund
+and Sinfiotli now crept home and patiently waited until the time of
+their release should come. To their great relief the skins dropped
+off on the ninth night, and they hastily flung them into the fire,
+where they were entirely consumed, and the spell was broken for ever.
+
+
+
+Sigmund and Sinfiotli taken by Siggeir
+
+Sigmund now confided the story of his wrongs to Sinfiotli, who swore
+that, although Siggeir was his father (for neither he nor Sigmund
+knew the secret of his birth), he would aid him in his revenge. At
+nightfall, therefore, he accompanied Sigmund to the king's hall, and
+they entered unseen, concealing themselves in the cellar, behind the
+huge vats of beer. Here they were discovered by Signy's two youngest
+children, who, while playing with golden rings, which rolled into
+the cellar, came suddenly upon the men in ambush.
+
+They loudly proclaimed their discovery to their father and his guests,
+but, before Siggeir and his men could take up arms, Signy took both
+children, and dragging them into the cellar bade her brother slay the
+little traitors. This Sigmund utterly refused to do, but Sinfiotli
+struck off their heads ere he turned to fight against the assailants,
+who were now closing in upon them.
+
+In spite of all efforts Sigmund and his brave young companion soon
+fell into the hands of the Goths, whereupon Siggeir sentenced them to
+be buried alive in the same mound, with a stone partition between them
+so that they could neither see nor touch each other. The prisoners were
+accordingly confined in their living grave, and their foes were about
+to place the last stones on the roof, when Signy drew near, bearing a
+bundle of straw, which she was allowed to throw at Sinfiotli's feet,
+for the Goths fancied that it contained only a few provisions which
+would prolong his agony without helping him to escape.
+
+When all was still, Sinfiotli undid the sheaf, and great was his
+joy when he found instead of bread the sword which Odin had given to
+Sigmund. Knowing that nothing could dull or break the keen edge of
+this fine weapon, Sinfiotli thrust it through the stone partition,
+and, aided by Sigmund, he succeeded in cutting an opening, and in
+the end both effected their escape through the roof.
+
+
+ "Then in the grave-mound's darkness did Sigmund the king upstand,
+ And unto that saw of battle he set his naked hand;
+ And hard the gift of Odin home to their breasts they drew;
+ Sawed Sigmund, sawed Sinfiotli, till the stone was cleft atwo,
+ And they met and kissed together: then they hewed and heaved
+ full hard
+ Till, lo, through the bursten rafters the winter heavens bestarred!
+ And they leap out merry-hearted; nor is there need to say
+ A many words between them of whither was the way."
+
+
+
+Sigmund's Vengeance
+
+As soon as they were free, Sigmund and Sinfiotli returned to the king's
+hall, and piling combustible materials around it, they set fire to
+the mass. Then stationing themselves on either side of the entrance,
+they prevented all but the women from passing through. They loudly
+adjured Signy to escape ere it was too late, but she did not desire
+to live, and so coming to the entrance for a last embrace she found
+opportunity to whisper the secret of Sinfiotli's birth, after which
+she sprang back into the flames and perished with the rest.
+
+
+ "And then King Siggeir's roof-tree upheaved for its utmost fall,
+ And its huge walls clashed together, and its mean and lowly things
+ The fire of death confounded with the tokens of the kings."
+
+
+
+Helgi
+
+The long-planned vengeance for the slaughter of the Volsungs having
+thus been carried out, Sigmund, feeling that nothing now detained
+him in the land of the Goths, set sail with Sinfiotli and returned to
+Hunaland, where he was warmly welcomed to the seat of power under the
+shade of his ancestral tree, the mighty Branstock. When his authority
+was fully established, Sigmund married Borghild, a beautiful princess,
+who bore him two sons, Hamond and Helgi. The latter was visited by
+the Norns as he lay in his cradle, and they promised him sumptuous
+entertainment in Valhalla when his earthly career should be ended.
+
+
+ "And the woman was fair and lovely and bore him sons of fame;
+ Men called them Hamond and Helgi, and when Helgi first saw light,
+ There came the Norns to his cradle and gave him life full bright,
+ And called him Sunlit Hill, Sharp Sword, and Land of Rings,
+ And bade him be lovely and great, and a joy in the tale of kings."
+
+
+Northern kings generally entrusted their sons' upbringing to a
+stranger, for they thought that so they would be treated with less
+indulgence than at home. Accordingly Helgi was fostered by Hagal,
+and under his care the young prince became so fearless that at the
+age of fifteen he ventured alone into the hall of Hunding, with whose
+race his family was at feud. Passing through the hall unmolested and
+unrecognised, he left an insolent message, which so angered Hunding
+that he immediately set out in pursuit of the bold young prince,
+whom he followed to the dwelling of Hagal. Helgi would then have been
+secured but that meanwhile he had disguised himself as a servant-maid,
+and was busy grinding corn as if this were his wonted occupation. The
+invaders marvelled somewhat at the maid's tall stature and brawny
+arms, nevertheless they departed without suspecting that they had
+been so near the hero whom they sought.
+
+Having thus cleverly escaped, Helgi joined Sinfiotli, and collecting an
+army, the two young men marched boldly against the Hundings, with whom
+they fought a great battle, over which the Valkyrs hovered, waiting
+to convey the slain to Valhalla. Gudrun, one of the battle-maidens,
+was so struck by the courage which Helgi displayed, that she openly
+sought him and promised to be his wife. Only one of the Hunding race,
+Dag, remained alive, and he was allowed to go free after promising not
+to endeavour to avenge his kinsmen's death. This promise was not kept,
+however, and Dag, having obtained possession of Odin's spear Gungnir,
+treacherously slew Helgi with it. Gudrun, who in the meantime had
+fulfilled her promise to become his wife, wept many tears at his death,
+and laid a solemn curse upon his murderer; then, hearing from one of
+her maids that her slain husband kept calling for her from the depths
+of the tomb, she fearlessly entered the mound at night and tenderly
+inquired why he called and why his wounds continued to bleed after
+death. Helgi answered that he could not rest happy because of her
+grief, and declared that for every tear she shed a drop of his blood
+must flow.
+
+
+ "Thou weepest, gold-adorned!
+ Cruel tears,
+ Sun-bright daughter of the south!
+ Ere to sleep thou goest;
+ Each one falls bloody
+ On the prince's breast,
+ Wet, cold, and piercing,
+ With sorrow big."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+To appease the spirit of her beloved husband, Gudrun from that time
+ceased to weep, but they did not long remain separated; for soon after
+the spirit of Helgi had ridden over Bifroest and entered Valhalla,
+to become leader of the Einheriar, he was joined by Gudrun who, as a
+Valkyr once more, resumed her loving tendance of him. When at Odin's
+command she left his side for scenes of human strife, it was to seek
+new recruits for the army which her lord was to lead into battle when
+Ragnarok, the twilight of the gods, should come.
+
+
+
+The Death of Sinfiotli
+
+Sinfiotli, Sigmund's eldest son, also met an early death; for, having
+slain in a quarrel the brother of Borghild, she determined to poison
+him. Twice Sinfiotli detected the attempt and told his father that
+there was poison in his cup. Twice Sigmund, whom no venom could injure,
+drained the bowl; and when Borghild made a third attempt, he bade
+Sinfiotli let the wine flow through his beard. Mistaking the meaning
+of his father's words, Sinfiotli forthwith drained the cup, and fell
+lifeless to the ground, for the poison was of the most deadly kind.
+
+
+ "He drank as he spake the word, and forthwith the venom ran
+ In a chill flood over his heart and down fell the mighty man
+ With never an uttered death-word and never a death-changed look,
+ And the floor of the hall of the Volsungs beneath his falling
+ shook.
+ Then up rose the elder of days with a great and bitter cry,
+ And lifted the head of the fallen; and none durst come anigh
+ To hearken the words of his sorrow, if any words he said
+ But such as the Father of all men might speak over Baldur dead.
+ And again, as before the death-stroke, waxed the hall of the
+ Volsungs dim,
+ And once more he seemed in the forest, where he spake with nought
+ but him."
+
+
+Speechless with grief, Sigmund tenderly raised his son's body in
+his arms, and strode out of the hall and down to the shore, where he
+deposited his precious burden in a skiff which an old one-eyed boatman
+brought at his call. He would fain have stepped aboard also, but ere
+he could do so the boatman pushed off and the frail craft was soon
+lost to sight. The bereaved father then slowly wended his way home,
+taking comfort from the thought that Odin himself had come to claim
+the young hero and had rowed away with him "out into the west."
+
+
+
+Hiordis
+
+Sigmund deposed Borghild as his wife and queen in punishment for
+this crime, and when he was very old he sued for the hand of Hiordis,
+a fair young princess, daughter of Eglimi, King of the Islands. This
+young maiden had many suitors, among others King Lygni of Hunding's
+race, but so great was Sigmund's fame that she gladly accepted him
+and became his wife. Lygni, the discarded suitor, was so angry at
+this decision, that he immediately collected a great army and marched
+against his successful rival, who, though overpowered by superior
+numbers, fought with the courage of despair.
+
+From the depths of a thicket which commanded the field of battle,
+Hiordis and her maid anxiously watched the progress of the strife. They
+saw Sigmund pile the dead around him, for none could stand against
+him, until at last a tall, one-eyed warrior suddenly appeared, and
+the press of battle gave way before the terror of his presence.
+
+Without a moment's pause the new champion aimed a fierce blow
+at Sigmund, which the old hero parried with his sword. The shock
+shattered the matchless blade, and although the strange assailant
+vanished as he had come, Sigmund was left defenceless and was soon
+wounded unto death by his foes.
+
+
+ "But lo, through the hedge of the war-shafts, a mighty man
+ there came,
+ One-eyed and seeming ancient, but his visage shone like flame:
+ Gleaming grey was his kirtle, and his hood was cloudy blue;
+ And he bore a mighty twi-bill, as he waded the fight-sheaves
+ through,
+ And stood face to face with Sigmund, and upheaved the bill
+ to smite.
+ Once more round the head of the Volsung fierce glittered the
+ Branstock's light,
+ The sword that came from Odin; and Sigmund's cry once more
+ Rang out to the very heavens above the din of war.
+ Then clashed the meeting edges with Sigmund's latest stroke,
+ And in shivering shards fell earthward that fear of worldly folk.
+ But changed were the eyes of Sigmund, and the war-wrath left
+ his face;
+ For that grey-clad, mighty helper was gone, and in his place
+ Drave on the unbroken spear-wood 'gainst the Volsung's empty hands:
+ And there they smote down Sigmund, the wonder of all lands,
+ On the foemen, on the death-heap his deeds had piled that day."
+
+
+As the battle was now won, and the Volsung family all slain, Lygni
+hastened from the battlefield to take possession of the kingdom and
+force the fair Hiordis to become his wife. As soon as he had gone,
+however, the beautiful young queen crept from her hiding-place in
+the thicket, and sought the spot where Sigmund lay all but dead. She
+caught the stricken hero to her breast in a last passionate embrace,
+and then listened tearfully while he bade her gather the fragments of
+his sword and carefully treasure them for their son whom he foretold
+was soon to be born, and who was destined to avenge his father's
+death and to be far greater than he.
+
+
+ "'I have wrought for the Volsungs truly, and yet have I known
+ full well
+ That a better one than I am shall bear the tale to tell:
+ And for him shall these shards be smithied: and he shall be my son,
+ To remember what I have forgotten and to do what I left undone.'"
+
+
+
+Elf, the Viking
+
+While Hiordis was mourning over Sigmund's lifeless body, her handmaiden
+suddenly warned her of the approach of a band of vikings. Retreating
+into the thicket once more, the two women exchanged garments, after
+which Hiordis bade the maid walk first and personate the queen, and
+they went thus to meet the viking Elf (Helfrat or Helferich). Elf
+received the women graciously, and their story of the battle so
+excited his admiration for Sigmund that he caused the remains of the
+slain hero to be reverentially removed to a suitable spot, where they
+were interred with all due ceremony. He then offered the queen and
+her maid a safe asylum in his hall, and they gladly accompanied him
+over the seas.
+
+As he had doubted their relative positions from the first, Elf took
+the first opportunity after arriving in his kingdom to ask a seemingly
+idle question in order to ascertain the truth. He asked the pretended
+queen how she knew the hour had come for rising when the winter days
+were short and there was no light to announce the coming of morn,
+and she replied that, as she was in the habit of drinking milk ere
+she fed the cows, she always awoke thirsty. When the same question
+was put to the real Hiordis, she answered, with as little reflection,
+that she knew it was morning because at that hour the golden ring
+which her father had given her grew cold on her hand.
+
+
+
+The Birth of Sigurd
+
+The suspicions of Elf having thus been confirmed, he offered marriage
+to the pretended handmaiden, Hiordis, promising to cherish her
+infant son, a promise which he nobly kept. When the child was born
+Elf himself sprinkled him with water--a ceremony which our pagan
+ancestors scrupulously observed--and bestowed upon him the name of
+Sigurd. As he grew up he was treated as the king's own son, and his
+education was entrusted to Regin, the wisest of men, who knew all
+things, his own fate not even excepted, for it had been revealed to
+him that he would fall by the hand of a youth.
+
+
+ "Again in the house of the Helper there dwelt a certain man,
+ Beardless and low of stature, of visage pinched and wan:
+ So exceeding old was Regin, that no son of man could tell
+ In what year of the days passed over he came to that land to dwell:
+ But the youth of king Elf had he fostered, and the Helper's
+ youth thereto,
+ Yea and his father's father's: the lore of all men he knew,
+ And was deft in every cunning, save the dealings of the sword:
+ So sweet was his tongue-speech fashioned, that men trowed his
+ every word;
+ His hand with the harp-strings blended was the mingler of delight
+ With the latter days of sorrow; all tales he told aright;
+ The Master of the Masters in the smithying craft was he;
+ And he dealt with the wind and the weather and the stilling of
+ the sea;
+ Nor might any learn him leech-craft, for before that race was made,
+ And that man-folk's generation, all their life-days had he
+ weighed."
+
+
+Under this tutor Sigurd grew daily in wisdom until few could surpass
+him. He mastered the smith's craft, and the art of carving all manner
+of runes; he learned languages, music, and eloquence; and, last but
+not least, he became a doughty warrior whom none could subdue. When he
+had reached manhood Regin prompted him to ask the king for a war-horse,
+a request which was immediately granted, and Gripir, the stud-keeper,
+was bidden to allow him to choose from the royal stables the steed
+which he most fancied.
+
+On his way to the meadow where the horses were at pasture, Sigurd met
+a one-eyed stranger, clad in grey and blue, who accosted the young
+man and bade him drive the horses into the river and select the one
+which could breast the tide with least difficulty.
+
+Sigurd received the advice gladly, and upon reaching the meadow he
+drove the horses into the stream which flowed on one side. One of the
+number, after crossing, raced round the opposite meadow; and, plunging
+again into the river, returned to his former pasture without showing
+any signs of fatigue. Sigurd therefore did not hesitate to select this
+horse, and he gave him the name of Grane or Greyfell. The steed was
+a descendant of Odin's eight-footed horse Sleipnir, and besides being
+unusually strong and indefatigable, was as fearless as his master.
+
+One winter day while Regin and his pupil were sitting by the fire,
+the old man struck his harp, and, after the manner of the Northern
+scalds, sang or recited in the following tale, the story of his life:
+
+
+
+The Treasure of the Dwarf King
+
+Hreidmar, king of the dwarf folk, was the father of three sons. Fafnir,
+the eldest, was gifted with a fearless soul and a powerful arm; Otter,
+the second, with snare and net, and the power of changing his form
+at will; and Regin, the youngest, with all wisdom and deftness of
+hand. To please the avaricious Hreidmar, this youngest son fashioned
+for him a house lined with glittering gold and flashing gems, and
+this was guarded by Fafnir, whose fierce glances and AEgis helmet none
+dared encounter.
+
+Now it came to pass that Odin, Hoenir, and Loki once came in human
+guise, upon one of their wonted expeditions to test the hearts of men,
+unto the land where Hreidmar dwelt.
+
+
+ "And the three were the heart-wise Odin, the Father of the Slain,
+ And Loki, the World's Begrudger, who maketh all labour vain,
+ And Haenir, the Utter-Blameless, who wrought the hope of man,
+ And his heart and inmost yearnings, when first the work began;--
+ The God that was aforetime, and hereafter yet shall be
+ When the new light yet undreamed of shall shine o'er earth
+ and sea."
+
+
+As the gods came near to Hreidmar's dwelling, Loki perceived
+an otter basking in the sun. This was none other than the dwarf
+king's second son, Otter, who now succumbed to Loki's usual love of
+destruction. Killing the unfortunate creature he flung its lifeless
+body over his shoulders, thinking it would furnish a good dish when
+meal time came.
+
+Loki then hastened after his companions, and entering Hreidmar's
+house with them, he flung his burden down upon the floor. The moment
+the dwarf king's glance fell upon the seeming otter, he flew into
+a towering rage, and ere they could offer effective resistance the
+gods found themselves lying bound, and they heard Hreidmar declare
+that never should they recover their liberty until they could satisfy
+his thirst for gold by giving him of that precious substance enough
+to cover the skin of the otter inside and out.
+
+
+ "'Now hearken the doom I shall speak! Ye stranger-folk shall
+ be free
+ When ye give me the Flame of the Waters, the gathered Gold of
+ the Sea,
+ That Andvari hideth rejoicing in the wan realm pale as the grave;
+ And the Master of Sleight shall fetch it, and the hand that
+ never gave,
+And the heart that begrudgeth for ever, shall gather and give and rue.
+ --Lo, this is the doom of the wise, and no doom shall be spoken
+ anew.'"
+
+
+As the otter-skin developed the property of stretching itself to a
+fabulous size, no ordinary treasure could suffice to cover it, and the
+plight of the gods, therefore, was a very bad one. The case, however,
+became a little more hopeful when Hreidmar consented to liberate one
+of their number. The emissary selected was Loki, who lost no time in
+setting off to the waterfall where the dwarf Andvari dwelt, in order
+that he might secure the treasure there amassed.
+
+
+ "There is a desert of dread in the uttermost part of the world,
+ Where over a wall of mountains is a mighty water hurled,
+ Whose hidden head none knoweth, nor where it meeteth the sea;
+ And that force is the Force of Andvari, and an Elf of the Dark
+ is he.
+ In the cloud and the desert he dwelleth amid that land alone;
+ And his work is the storing of treasure within his house of stone."
+
+
+In spite of diligent search, however, Loki could not find the dwarf,
+until, perceiving a salmon sporting in the foaming waters, it occurred
+to him that the dwarf might have assumed this shape. Borrowing Ran's
+net he soon caught the fish, and learned, as he had suspected, that it
+was Andvari. Finding that there was nothing else for it, the dwarf now
+reluctantly brought forth his mighty treasure and surrendered it all,
+including the Helmet of Dread and a hauberk of gold, reserving only a
+ring which was gifted with miraculous powers, and which, like a magnet,
+attracted the precious ore. But the greedy Loki, catching sight of it,
+wrenched it from off the dwarf's finger and departed laughing, while
+his victim hurled angry curses after him, declaring that the ring would
+ever prove its possessor's bane and would cause the death of many.
+
+
+ "That gold
+ Which the dwarf possessed
+ Shall to two brothers
+ Be cause of death,
+ And to eight princes,
+ Of dissension.
+ From my wealth no one
+ Shall good derive."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+On arriving at Hreidmar's house, Loki found the mighty treasure none
+too great, for the skin became larger with every object placed upon it,
+and he was forced to throw in the ring Andvaranaut (Andvari's loom),
+which he had intended to retain, in order to secure the release of
+himself and his companions. Andvari's curse of the gold soon began
+to operate. Fafnir and Regin both coveted a share, while Hriedmar
+gloated over his treasure night and day, and would not part with an
+item of it. Fafnir the invincible, seeing at last that he could not
+otherwise gratify his lust, slew his father, and seized the whole
+of the treasure, then, when Regin came to claim a share he drove him
+scornfully away and bade him earn his own living.
+
+Thus exiled, Regin took refuge among men, to whom he taught the arts
+of sowing and reaping. He showed them how to work metals, sail the
+seas, tame horses, yoke beasts of burden, build houses, spin, weave,
+and sew--in short, all the industries of civilised life, which had
+hitherto been unknown. Years elapsed, and Regin patiently bided
+his time, hoping that some day he would find a hero strong enough
+to avenge his wrongs upon Fafnir, whom years of gloating over his
+treasure had changed into a horrible dragon, the terror of Gnitaheid
+(Glittering Heath), where he had taken up his abode.
+
+His story finished, Regin turned suddenly to the attentive Sigurd,
+saying he knew that the young man could slay the dragon if he wished,
+and inquiring whether he were ready to aid him to avenge his wrongs.
+
+
+ "And he spake: 'Hast thou hearkened, Sigurd? Wilt thou help a
+ man that is old
+ To avenge him for his father? Wilt thou win that treasure of Gold
+ And be more than the Kings of the earth? Wilt thou rid the earth
+ of a wrong
+ And heal the woe and the sorrow my heart hath endured o'er long?'"
+
+
+
+Sigurd's Sword
+
+Sigurd immediately assented, on the condition, however, that the curse
+should be assumed by Regin, who, also, in order to fitly equip the
+young man for the coming fight, should forge him a sword, which no
+blow could break. Twice Regin fashioned a marvellous weapon, but twice
+Sigurd broke it to pieces on the anvil. Then Sigurd bethought him of
+the broken fragments of Sigmund's weapon which were treasured by his
+mother, and going to Hiordis he begged these from her; and either
+he or Regin forged from them a blade so strong that it divided the
+great anvil in two without being dinted, and whose temper was such
+that it neatly severed some wool floating gently upon the stream.
+
+Sigurd now went upon a farewell visit to Gripir, who, knowing the
+future, foretold every event in his coming career; after which he
+took leave of his mother, and accompanied by Regin set sail for the
+land of his fathers, vowing to slay the dragon when he had fulfilled
+his first duty, which was to avenge the death of Sigmund.
+
+
+ "'First wilt thou, prince,
+ Avenge thy father,
+ And for the wrongs of Eglymi
+ Wilt retaliate.
+ Thou wilt the cruel,
+ The sons of Hunding,
+ Boldly lay low:
+ Thou wilt have victory.'"
+
+ Lay of Sigurd Fafnicide (Thorpe's tr.).
+
+
+On his way to the land of the Volsungs a most marvellous sight was
+seen, for there came a man walking on the waters. Sigurd straightway
+took him on board his dragon ship, and the stranger, who gave his name
+as Feng or Fioellnir, promised favourable winds. Also he taught Sigurd
+how to distinguish auspicious omens. In reality the old man was Odin
+or Hnikar, the wave-stiller, but Sigurd did not suspect his identity.
+
+
+
+The Fight with the Dragon
+
+Sigurd was entirely successful in his descent upon Lygni, whom he
+slew, together with many of his followers. He then departed from his
+reconquered kingdom and returned with Regin to slay Fafnir. Together
+they rode through the mountains, which ever rose higher and higher
+before them, until they came to a great tract of desert which Regin
+said was the haunt of Fafnir. Sigurd now rode on alone until he met
+a one-eyed stranger, who bade him dig trenches in the middle of the
+track along which the dragon daily dragged his slimy length to the
+river to quench his thirst, and to lie in wait in one of these until
+the monster passed over him, when he could thrust his sword straight
+into its heart.
+
+Sigurd gratefully followed this counsel, and was rewarded with complete
+success, for as the monster's loathsome folds rolled overhead, he
+thrust his sword upward into its left breast, and as he sprang out
+of the trench the dragon lay gasping in the throes of death.
+
+
+ "Then all sank into silence, and the son of Sigmund stood
+ On the torn and furrowed desert by the pool of Fafnir's blood,
+ And the Serpent lay before him, dead, chilly, dull, and grey;
+ And over the Glittering Heath fair shone the sun and the day,
+ And a light wind followed the sun and breathed o'er the fateful
+ place,
+ As fresh as it furrows the sea-plain, or bows the acres' face."
+
+
+Regin had prudently remained at a distance until all danger was past,
+but seeing that his foe was slain, he now came up. He was fearful
+lest the young hero should claim a reward, so he began to accuse him
+of having murdered his kin, but, with feigned magnanimity, he declared
+that instead of requiring life for life, in accordance with the custom
+of the North, he would consider it sufficient atonement if Sigurd
+would cut out the monster's heart and roast it for him on a spit.
+
+
+ "Then Regin spake to Sigurd: 'Of this slaying wilt thou be free?
+ Then gather thou fire together and roast the heart for me,
+ That I may eat it and live, and be thy master and more;
+ For therein was might and wisdom, and the grudged and hoarded lore:
+ --Or, else depart on thy ways afraid from the Glittering Heath.'"
+
+
+Sigurd was aware that a true warrior never refused satisfaction of
+some kind to the kindred of the slain, so he agreed to the seemingly
+small proposal, and immediately prepared to act as cook, while Regin
+dozed until the meat was ready. After an interval Sigurd touched the
+roast to ascertain whether it were tender, but burning his fingers
+severely, he instinctively thrust them into his mouth to allay the
+smart. No sooner had Fafnir's blood thus touched his lips than he
+discovered, to his utter surprise, that he could understand the
+songs of the birds, many of which were already gathering round the
+carrion. Listening attentively, he found that they were telling how
+Regin meditated mischief against him, and how he ought to slay the
+old man and take the gold, which was his by right of conquest, after
+which he ought to partake of the heart and blood of the dragon. As
+this coincided with his own wishes, he slew the evil old man with a
+thrust of his sword and proceeded to eat and drink as the birds had
+suggested, reserving a small portion of Fafnir's heart for future
+consumption. He then wandered off in search of the mighty hoard,
+and, after donning the Helmet of Dread, the hauberk of gold, and the
+ring Andvaranaut, and loading Greyfell with as much gold as he could
+carry, he sprang to the saddle and sat listening eagerly to the birds'
+songs to know what his future course should be.
+
+
+
+The Sleeping Warrior Maiden
+
+Soon he heard of a warrior maiden fast asleep on a mountain and
+surrounded by a glittering barrier of flames, through which only the
+bravest of men could pass to arouse her.
+
+
+ "On the fell I know
+ A warrior maid to sleep;
+ Over her waves
+ The linden's bane:
+ Ygg whilom stuck
+ A sleep-thorn in the robe
+ Of the maid who
+ Would heroes choose."
+
+ Lay of Fafnir (Thorpe's tr.).
+
+
+This adventure was the very thing for Sigurd, and he set off at
+once. The way lay through trackless regions, and the journey was long
+and cheerless, but at length he came to the Hindarfiall in Frankland,
+a tall mountain whose cloud-wreathed summit seemed circled by fiery
+flames.
+
+
+ "Long Sigurd rideth the waste, when, lo, on a morning of day,
+ From out of the tangled crag-walls, amidst the cloudland grey,
+ Comes up a mighty mountain, and it is as though there burns
+ A torch amidst of its cloud-wreath; so thither Sigurd turns,
+ For he deems indeed from its topmost to look on the best of
+ the earth;
+ And Greyfell neigheth beneath him, and his heart is full of mirth."
+
+
+Sigurd rode up the mountain side, and the light grew more and more
+vivid as he proceeded, until when he had neared the summit a barrier
+of lurid flames stood before him. The fire burned with a roar which
+would have daunted the heart of any other, but Sigurd remembered
+the words of the birds, and without a moment's hesitation he plunged
+bravely into its very midst.
+
+
+ "Now Sigurd turns in his saddle, and the hilt of the Wrath
+ he shifts,
+ And draws a girth the tighter; then the gathered reins he lifts,
+ And crieth aloud to Greyfell, and rides at the wildfire's heart;
+ But the white wall wavers before him and the flame-flood rusheth
+ apart,
+ And high o'er his head it riseth, and wide and wild its roar
+ As it beareth the mighty tidings to the very heavenly floor:
+ But he rideth through its roaring as the warrior rides the rye,
+ When it bows with the wind of the summer and the hid spears
+ draw anigh;
+ The white flame licks his raiment and sweeps through Greyfell's
+ mane,
+ And bathes both hands of Sigurd and the hilt of Fafnir's bane,
+ And winds about his war-helm and mingles with his hair,
+But nought his raiment dusketh or dims his glittering gear;
+ Then it fails and fades and darkens till all seems left behind,
+ And dawn and the blaze is swallowed in mid-mirk stark and blind."
+
+
+The threatening flames having now died away, Sigurd pursued his
+journey over a broad tract of white ashes, directing his course to
+a great castle, with shield-hung walls. The great gates stood wide
+open, and Sigurd rode through them unchallenged by warders or men at
+arms. Proceeding cautiously, for he feared some snare, he at last came
+to the centre of the courtyard, where he saw a recumbent form cased
+in armour. Sigurd dismounted from his steed and eagerly removed the
+helmet, when he started with surprise to behold, instead of a warrior,
+the face of a most beautiful maiden.
+
+All his efforts to awaken the sleeper were vain, however, until he
+had removed her armour, and she lay before him in pure-white linen
+garments, her long hair falling in golden waves around her. Then as the
+last fastening of her armour gave way, she opened wide her beautiful
+eyes, which met the rising sun, and first greeting with rapture the
+glorious spectacle, she turned to her deliverer, and the young hero
+and the maiden loved each other at first sight.
+
+
+ "Then she turned and gazed on Sigurd, and her eyes met the
+ Volsung's eyes.
+ And mighty and measureless now did the tide of his love arise,
+ For their longing had met and mingled, and he knew of her heart
+ that she loved,
+ And she spake unto nothing but him and her lips with the
+ speech-flood moved."
+
+
+The maiden now proceeded to tell Sigurd her story. Her name was
+Brunhild, and according to some authorities she was the daughter of
+an earthly king whom Odin had raised to the rank of a Valkyr. She
+had served him faithfully for a long while, but once had ventured to
+set her own wishes above his, giving to a younger and therefore more
+attractive opponent the victory which Odin had commanded for another.
+
+In punishment for this act of disobedience, she had been deprived
+of her office and banished to earth, where Allfather decreed she
+should wed like any other member of her sex. This sentence filled
+Brunhild's heart with dismay, for she greatly feared lest it might be
+her fate to mate with a coward, whom she would despise. To quiet these
+apprehensions, Odin took her to Hindarfiall or Hindfell, and touching
+her with the Thorn of Sleep, that she might await in unchanged youth
+and beauty the coming of her destined husband, he surrounded her with
+a barrier of flame which none but a hero would venture through.
+
+From the top of Hindarfiall, Brunhild now pointed out to Sigurd her
+former home, at Lymdale or Hunaland, telling him he would find her
+there whenever he chose to come and claim her as his wife; and then,
+while they stood on the lonely mountain top together, Sigurd placed
+the ring Andvaranaut upon her finger, in token of betrothal, swearing
+to love her alone as long as life endured.
+
+
+ "From his hand then draweth Sigurd Andvari's ancient Gold;
+ There is nought but the sky above them as the ring together
+ they hold,
+ The shapen ancient token, that hath no change nor end,
+ No change, and no beginning, no flaw for God to mend:
+ Then Sigurd cried: 'O Brynhild, now hearken while I swear,
+ That the sun shall die in the heavens and the day no more be fair,
+ If I seek not love in Lymdale and the house that fostered thee,
+ And the land where thou awakedst 'twixt the woodland and the sea!'
+ And she cried: 'O Sigurd, Sigurd, now hearken while I swear
+ That the day shall die for ever and the sun to blackness wear,
+ Ere I forget thee, Sigurd, as I lie 'twixt wood and sea
+ In the little land of Lymdale and the house that fostered me!'"
+
+
+
+The Fostering of Aslaug
+
+According to some authorities, the lovers parted after thus plighting
+their troth; but others say that Sigurd soon sought out and wedded
+Brunhild, with whom he lived for a while in perfect happiness until
+forced to leave her and his infant daughter Aslaug. This child, left
+orphaned at three years of age, was fostered by Brunhild's father, who,
+driven away from home, concealed her in a cunningly fashioned harp,
+until reaching a distant land he was murdered by a peasant couple for
+the sake of the gold they supposed it to contain. Their surprise and
+disappointment were great indeed when, on breaking the instrument open,
+they found a beautiful little girl, whom they deemed mute, as she would
+not speak a word. Time passed, and the child, whom they had trained
+as a drudge, grew to be a beautiful maiden, and she won the affection
+of a passing viking, Ragnar Lodbrog, King of the Danes, to whom she
+told her tale. The viking sailed away to other lands to fulfil the
+purposes of his voyage, but when a year had passed, during which time
+he won much glory, he came back and carried away Aslaug as his bride.
+
+
+ "She heard a voice she deemed well known,
+ Long waited through dull hours bygone
+ And round her mighty arms were cast:
+ But when her trembling red lips passed
+ From out the heaven of that dear kiss,
+ And eyes met eyes, she saw in his
+ Fresh pride, fresh hope, fresh love, and saw
+ The long sweet days still onward draw,
+ Themselves still going hand in hand,
+ As now they went adown the strand."
+
+ The Fostering of Aslaug (William Morris).
+
+
+In continuation of the story of Sigurd and Brunhild, however, we are
+told that the young man went to seek adventures in the great world,
+where he had vowed, as a true hero, to right the wrong and defend
+the fatherless and oppressed.
+
+
+
+The Niblungs
+
+In the course of his wanderings, Sigurd came to the land of the
+Niblungs, the land of continual mist, where Giuki and Grimhild were
+king and queen. The latter was specially to be feared, as she was well
+versed in magic lore, and could weave spells and concoct marvellous
+potions which had power to steep the drinker in temporary forgetfulness
+and compel him to yield to her will.
+
+The king and queen had three sons, Gunnar, Hoegni, and Guttorm,
+who were brave young men, and one daughter, Gudrun, the gentlest
+as well as the most beautiful of maidens. All welcomed Sigurd most
+warmly, and Giuki invited him to tarry awhile. The invitation was
+very agreeable after his long wanderings, and Sigurd was glad to
+stay and share the pleasures and occupations of the Niblungs. He
+accompanied them to war, and so distinguished himself by his valour,
+that he won the admiration of Grimhild and she resolved to secure him
+as her daughter's husband. One day, therefore, she brewed one of her
+magic potions, and when he had partaken of it at the hand of Gudrun,
+he utterly forgot Brunhild and his plighted troth, and all his love
+was diverted unto the queen's daughter.
+
+
+ "But the heart was changed in Sigurd; as though it ne'er had been
+ His love of Brynhild perished as he gazed on the Niblung Queen:
+ Brynhild's beloved body was e'en as a wasted hearth,
+ No more for bale or blessing, for plenty or for dearth."
+
+
+Although there was not wanting a vague fear that he had forgotten
+some event in the past which should rule his conduct, Sigurd asked for
+and obtained Gudrun's hand, and their wedding was celebrated amid the
+rejoicings of the people, who loved the young hero very dearly. Sigurd
+gave his bride some of Fafnir's heart to eat, and the moment she
+had tasted it her nature was changed, and she began to grow cold and
+silent to all except him. To further cement his alliance with the two
+eldest Giukings (as the sons of Giuki were called) Sigurd entered the
+"doom ring" with them, and the three young men cut a sod which was
+placed upon a shield, beneath which they stood while they bared and
+slightly cut their right arms, allowing their blood to mingle in the
+fresh earth. Then, when they had sworn eternal friendship, the sod
+was replaced.
+
+But although Sigurd loved his wife and felt a true fraternal affection
+for her brothers, he could not lose his haunting sense of oppression,
+and was seldom seen to smile as radiantly as of old. Giuki had now
+died, and his eldest son, Gunnar, ruled in his stead. As the young
+king was unwedded, Grimhild, his mother, besought him to take a wife,
+suggesting that none seemed more worthy to become Queen of the Niblungs
+than Brunhild, who, it was reported, sat in a golden hall surrounded
+by flames, whence she had declared she would issue only to marry the
+warrior who would dare brave the fire for her sake.
+
+
+
+Gunnar's Stratagem
+
+Gunnar immediately prepared to seek this maiden, and strengthened
+by one of his mother's magic potions, and encouraged by Sigurd, who
+accompanied him, he felt confident of success. But when on reaching
+the summit of the mountain he would have ridden into the fire, his
+steed drew back affrighted and he could not induce him to advance a
+step. Seeing that his companion's steed did not show signs of fear,
+he asked him of Sigurd; but although Greyfell allowed Gunnar to mount,
+he would not stir because his master was not on his back.
+
+Now as Sigurd carried the Helmet of Dread, and Grimhild had given
+Gunnar a magic potion in case it should be needed, it was possible
+for the companions to exchange their forms and features, and seeing
+that Gunnar could not penetrate the flaming wall Sigurd proposed to
+assume the appearance of Gunnar and woo the bride for him. The king
+was greatly disappointed, but as no alternative offered he dismounted,
+and the necessary exchange was soon effected. Then Sigurd mounted
+Greyfell in the semblance of his companion, and this time the steed
+showed not the least hesitation, but leaped into the flames at the
+first touch on his bridle, and soon brought his rider to the castle,
+where, in the great hall, sat Brunhild. Neither recognised the other:
+Sigurd because of the magic spell cast over him by Grimhild; Brunhild
+because of the altered appearance of her lover.
+
+The maiden shrank in disappointment from the dark-haired intruder,
+for she had deemed it impossible for any but Sigurd to ride through
+the flaming circle. But she advanced reluctantly to meet her visitor,
+and when he declared that he had come to woo her, she permitted him
+to take a husband's place at her side, for she was bound by solemn
+injunction to accept as her spouse him who should thus seek her
+through the flames.
+
+Three days did Sigurd remain with Brunhild, and his bright sword lay
+bared between him and his bride. This singular behaviour aroused the
+curiosity of the maiden, wherefore Sigurd told her that the gods had
+bidden him celebrate his wedding thus.
+
+
+ "There they went in one bed together; but the foster-brother laid
+ 'Twixt him and the body of Brynhild his bright blue battle-blade;
+ And she looked and heeded it nothing; but, e'en as the dead
+ folk lie,
+ With folded hands she lay there, and let the night go by:
+ And as still lay that Image of Gunnar as the dead of life forlorn,
+ And hand on hand he folded as he waited for the morn.
+ So oft in the moonlit minster your fathers may ye see
+ By the side of the ancient mothers await the day to be."
+
+
+When the fourth morning dawned, Sigurd drew the ring Andvaranaut from
+Brunhild's hand, and, replacing it by another, he received her solemn
+promise that in ten days' time she would appear at the Niblung court
+to take up her duties as queen and faithful wife.
+
+
+ "'I thank thee, King, for thy goodwill, and thy pledge of love
+ I take,
+ Depart with my troth to thy people: but ere full ten days are o'er
+ I shall come to the Sons of the Niblungs, and then shall we part
+ no more
+ Till the day of the change of our life-days, when Odin and Freya
+ shall call.'"
+
+
+The promise given, Sigurd again passed out of the palace, through the
+ashes, and joined Gunnar, with whom, after he had reported the success
+of his venture, he hastened to exchange forms once more. The warriors
+then turned their steeds homeward, and only to Gudrun did Sigurd reveal
+the secret of her brother's wooing, and he gave her the fatal ring,
+little suspecting the many woes which it was destined to occasion.
+
+
+
+The Coming of Brunhild
+
+True to her promise, Brunhild appeared ten days later, and solemnly
+blessing the house she was about to enter, she greeted Gunnar
+kindly, and allowed him to conduct her to the great hall, where sat
+Sigurd beside Gudrun. The Volsung looked up at that moment and as he
+encountered Brunhild's reproachful eyes Grimhild's spell was broken and
+the past came back in a flood of bitter recollection. It was too late,
+however: both were in honour bound, he to Gudrun and she to Gunnar,
+whom she passively followed to the high seat, to sit beside him as
+the scalds entertained the royal couple with the ancient lays of
+their land.
+
+The days passed, and Brunhild remained apparently indifferent, but
+her heart was hot with anger, and often did she steal out of her
+husband's palace to the forest, where she could give vent to her
+grief in solitude.
+
+Meanwhile, Gunnar perceived the cold indifference of his wife to his
+protestations of affection, and began to have jealous suspicions,
+wondering whether Sigurd had honestly told the true story of the
+wooing, and fearing lest he had taken advantage of his position to win
+Brunhild's love. Sigurd alone continued the even tenor of his way,
+striving against none but tyrants and oppressors, and cheering all
+by his kindly words and smile.
+
+
+
+The Quarrel of the Queens
+
+On a day the queens went down together to the Rhine to bathe, and as
+they were entering the water Gudrun claimed precedence by right of
+her husband's courage. Brunhild refused to yield what she deemed her
+right, and a quarrel ensued, in the course of which Gudrun accused
+her sister-in-law of not having kept her faith, producing the ring
+Andvaranaut in support of her charge. The sight of the fatal ring
+in the hand of her rival crushed Brunhild, and she fled homeward,
+and lay in speechless grief day after day, until all thought she must
+die. In vain did Gunnar and the members of the royal family seek her
+in turn and implore her to speak; she would not utter a word until
+Sigurd came and inquired the cause of her unutterable grief. Then,
+like a long-pent-up stream, her love and anger burst forth, and she
+overwhelmed the hero with reproaches, until his heart so swelled
+with grief for her sorrow that the tight bands of his strong armour
+gave way.
+
+
+ "Out went Sigurd
+ From that interview
+ Into the hall of kings,
+ Writhing with anguish;
+ So that began to start
+ The ardent warrior's
+ Iron-woven sark
+ Off from his sides."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Words had no power to mend that woeful situation, and Brunhild
+refused to heed when Sigurd offered to repudiate Gudrun, saying,
+as she dismissed him, that she would not be faithless to Gunnar. The
+thought that two living men had called her wife was unendurable to
+her pride, and the next time her husband sought her presence she
+implored him to put Sigurd to death, thus increasing his jealousy
+and suspicion. He refused to deal violently with Sigurd, however,
+because of their oath of good fellowship, and so she turned to Hoegni
+for aid. He, too, did not wish to violate his oath, but he induced
+Guttorm, by means of much persuasion and one of Grimhild's potions,
+to undertake the dastardly deed.
+
+
+
+The Death of Sigurd
+
+Accordingly, in the dead of night, Guttorm stole into Sigurd's chamber,
+weapon in hand; but as he bent over the bed he saw Sigurd's bright
+eyes fixed upon him, and fled precipitately. Later on he returned
+and the scene was repeated; but towards morning, stealing in for
+the third time, he found the hero asleep, and traitorously drove his
+spear through his back.
+
+Although wounded unto death, Sigurd raised himself in bed, and seizing
+his renowned sword which hung beside him, he flung it with all his
+remaining strength at the flying murderer, cutting him in two as
+he reached the door. Then, with a last whispered farewell to the
+terrified Gudrun, Sigurd sank back and breathed his last.
+
+
+ "'Mourn not, O Gudrun, this stroke is the last
+ of ill;
+ Fear leaveth the House of the Niblungs on this breaking of
+ the morn;
+ Mayst thou live, O woman beloved, unforsaken, unforlorn!'
+
+ 'It is Brynhild's deed,' he murmured, 'and the woman that loves
+ me well;
+ Nought now is left to repent of, and the tale abides to tell.
+ I have done many deeds in my life-days; and all these, and my love,
+ they lie
+ In the hollow hand of Odin till the day of the world go by.
+ I have done and I may not undo, I have given and I take not again:
+ Art thou other than I, Allfather, wilt thou gather my glory
+ in vain?'"
+
+
+Sigurd's infant son was slain at the same time, and poor Gudrun mourned
+over her dead in silent, tearless grief; while Brunhild laughed aloud,
+thereby incurring the wrath of Gunnar, who repented, too late, that
+he had not taken measures to avert the dastardly crime.
+
+The grief of the Niblungs found expression in the public funeral
+celebration which was shortly held. A mighty pyre was erected, to
+which were brought precious hangings, fresh flowers, and glittering
+arms, as was the custom for the burial of a prince; and as these sad
+preparations took shape, Gudrun was the object of tender solicitude
+from the women, who, fearing lest her heart would break, tried to open
+the flood-gate of her tears by recounting the bitterest sorrows they
+had known, one telling of how she too had lost all she held dear. But
+these attempts to make her weep were utterly vain, until at length
+they laid her husband's head in her lap, bidding her kiss him as if
+he were still alive; then her tears began to flow in torrents.
+
+The reaction soon set in for Brunhild also; her resentment was all
+forgotten when she saw the body of Sigurd laid on the pyre, arrayed
+as if for battle in burnished armour, with the Helmet of Dread at his
+head, and accompanied by his steed, which was to be burned with him,
+together with several of his faithful servants who would not survive
+his loss. She withdrew to her apartment, and after distributing her
+possessions among her handmaidens, she donned her richest array,
+and stabbed herself as she lay stretched upon her bed.
+
+The tidings soon reached Gunnar, who came with all haste to his wife
+and just in time to receive her dying injunction to lay her beside the
+hero she loved, with the glittering, unsheathed sword between them,
+as it had lain when he had wooed her by proxy. When she had breathed
+her last, these wishes were faithfully executed, and her body was
+burned with Sigurd's amid the lamentations of all the Niblungs.
+
+In Richard Wagner's story of "The Ring" Brunhild's end is more
+picturesque. Mounted on her steed, as when she led the battle-maidens
+at the command of Odin, she rode into the flames which leaped to heaven
+from the great funeral pyre, and passed for ever from the sight of men.
+
+
+ "They are gone--the lovely, the mighty, the hope of the ancient
+ Earth:
+ It shall labour and bear the burden as before that day of their
+ birth:
+ It shall groan in its blind abiding for the day that Sigurd
+ hath sped,
+ And the hour that Brynhild hath hastened, and the dawn that waketh
+ the dead:
+ It shall yearn, and be oft-times holpen, and forget their deeds
+ no more,
+ Till the new sun beams on Baldur and the happy sea-less shore."
+
+
+The death scene of Sigurd (Siegfried) is far more powerful in the
+Nibelungenlied. In the Teutonic version his treacherous assailant
+lures him from a hunting party in the forest to quench his thirst at
+a brook, where he thrusts him through the back with a spear. His body
+was thence borne home by the hunters and laid at his wife's feet.
+
+
+
+The Flight of Gudrun
+
+Gudrun, still inconsolable, and loathing the kindred who had
+treacherously robbed her of all joy in life, fled from her father's
+house and took refuge with Elf, Sigurd's foster father, who, after the
+death of Hiordis, had married Thora, the daughter of King Hakon. The
+two women became great friends, and here Gudrun tarried several years,
+employing herself in embroidering upon tapestry the great deeds of
+Sigurd, and watching over her little daughter Swanhild, whose bright
+eyes reminded her vividly of the husband whom she had lost.
+
+
+
+Atli, King of the Huns
+
+In the meantime, Atli, Brunhild's brother, who was now King of the
+Huns, had sent to Gunnar to demand atonement for his sister's death;
+and to satisfy his claims Gunnar had promised that when her years of
+widowhood had been accomplished he would give him Gudrun's hand in
+marriage. Time passed, and Atli clamoured for the fulfilment of his
+promise, wherefore the Niblung brothers, with their mother Grimhild,
+went to seek the long-absent princess, and by the aid of the magic
+potion administered by Grimhild they succeeded in persuading Gudrun
+to leave little Swanhild in Denmark and to become Atli's wife in the
+land of the Huns.
+
+Nevertheless, Gudrun secretly detested her husband, whose avaricious
+tendencies were extremely repugnant to her; and even the birth of
+two sons, Erp and Eitel, did not console her for the death of her
+loved ones and the absence of Swanhild. Her thoughts were continually
+of the past, and she often spoke of it, little suspecting that her
+descriptions of the wealth of the Niblungs had excited Atli's greed,
+and that he was secretly planning some pretext for seizing it.
+
+Atli at last decided to send Knefrud or Wingi, one of his servants,
+to invite the Niblung princes to visit his court, intending to slay
+them when he should have them in his power; but Gudrun, fathoming this
+design, sent a rune message to her brothers, together with the ring
+Andvaranaut, around which she had twined a wolf's hair. On the way,
+however, the messenger partly effaced the runes, thus changing their
+meaning; and when he appeared before the Niblungs, Gunnar accepted
+the invitation, in spite of Hoegni's and Grimhild's warnings, and an
+ominous dream of Glaumvor, his second wife.
+
+
+
+Burial of the Niblung Treasure
+
+Before departing, however, Gunnar was prevailed upon to bury secretly
+the great Niblung hoard in the Rhine, and he sank it in a deep hole
+in the bed of the river, the position of which was known to the royal
+brothers only, who took a solemn oath never to reveal it.
+
+
+ "Down then and whirling outward the ruddy Gold fell forth,
+ As a flame in the dim grey morning, flashed out a kingdom's worth;
+ Then the waters roared above it, the wan water and the foam
+ Flew up o'er the face of the rock-wall as the tinkling Gold
+ fell home,
+ Unheard, unseen for ever, a wonder and a tale,
+ Till the last of earthly singers from the sons of men shall fail."
+
+
+
+The Treachery of Atli
+
+In martial array the royal band then rode out of the city of the
+Niblungs, which they were never again to see, and after many adventures
+they entered the land of the Huns, and arrived at Atli's hall, where,
+finding that they had been foully entrapped, they slew the traitor
+Knefrud, and prepared to sell their lives as dearly as possible.
+
+Gudrun hastened to meet them with tender embraces, and, seeing that
+they must fight, she grasped a weapon and loyally aided them in the
+terrible massacre which ensued. After the first onslaught, Gunnar kept
+up the spirits of his followers by playing on his harp, which he laid
+aside only when the assaults were renewed. Thrice the brave Niblungs
+resisted the assault of the Huns, until all save Gunnar and Hoegni had
+perished, and the king and his brother, wounded, faint, and weary,
+fell into the hands of their foes, who cast them, securely bound,
+into a dungeon to await death.
+
+Atli had prudently abstained from taking any active part in the
+fight, and he now had his brothers-in-law brought in turn before him,
+promising them freedom if they would reveal the hiding-place of the
+golden hoard; but they proudly kept silence, and it was only after
+much torture that Gunnar spake, saying that he had sworn a solemn
+oath never to reveal the secret as long as Hoegni lived. At the same
+time he declared that he would believe his brother dead only when
+his heart was brought to him on a platter.
+
+
+ "With a dreadful voice cried Gunnar: 'O fool, hast thou heard
+ it told
+ Who won the Treasure aforetime and the ruddy rings of the Gold?
+ It was Sigurd, child of the Volsungs, the best sprung forth from
+ the best:
+ He rode from the North and the mountains, and became my summer
+ guest,
+ My friend and my brother sworn: he rode the Wavering Fire,
+ And won me the Queen of Glory and accomplished my desire;
+ The praise of the world he was, the hope of the biders in wrong,
+ The help of the lowly people, the hammer of the strong:
+ Ah, oft in the world, henceforward, shall the tale be told of
+ the deed,
+ And I, e'en I, will tell it in the day of the Niblungs' Need:
+ For I sat night-long in my armour, and when light was wide o'er
+ the land
+ I slaughtered Sigurd my brother, and looked on the work of
+ mine hand.
+ And now, O mighty Atli, I have seen the Niblung's wreck,
+ And the feet of the faint-heart dastard have trodden Gunnar's neck;
+ And if all be little enough, and the Gods begrudge me rest,
+ Let me see the heart of Hoegni cut quick from his living breast,
+ And laid on the dish before me: and then shall I tell of the Gold,
+ And become thy servant, Atli, and my life at thy pleasure hold.'"
+
+
+Urged by greed, Atli gave immediate orders that Hoegni's heart should
+be brought; but his servants, fearing to lay hands on such a grim
+warrior, slew the cowardly scullion Hialli. The trembling heart
+of this poor wretch called forth contemptuous words from Gunnar,
+who declared that such a timorous organ could never have belonged
+to his fearless brother. Atli again issued angry commands, and this
+time the unquivering heart of Hoegni was produced, whereupon Gunnar,
+turning to the monarch, solemnly swore that since the secret now
+rested with him alone it would never be revealed.
+
+
+
+The Last of the Niblungs
+
+Livid with anger, the king bade his servants throw Gunnar, with
+hands bound, into a den of venomous snakes; but this did not daunt
+the reckless Niblung, and, his harp having been flung after him
+in derision, he calmly sat in the pit, harping with his toes, and
+lulling to sleep all the reptiles save one only. It was said that
+Atli's mother had taken the form of this snake, and that she it was
+who now bit him in the side, and silenced his triumphant song for ever.
+
+To celebrate his triumph, Atli now ordered a great feast, commanding
+Gudrun to be present to wait upon him. At this banquet he ate and
+drank heartily, little suspecting that his wife had slain both his
+sons, and had served up their roasted hearts and their blood mixed
+with wine in cups made of their skulls. After a time the king and his
+guests became intoxicated, when Gudrun, according to one version of
+the story, set fire to the palace, and as the drunken men were aroused,
+too late to escape, she revealed what she had done, and first stabbing
+her husband, she calmly perished in the flames with the Huns. Another
+version relates, however, that she murdered Atli with Sigurd's sword,
+and having placed his body on a ship, which she sent adrift, she cast
+herself into the sea and was drowned.
+
+
+ "She spread out her arms as she spake it, and away from the earth
+ she leapt
+ And cut off her tide of returning: for the sea-waves over her
+ swept,
+ And their will is her will henceforward, and who knoweth the
+ deeps of the sea,
+ And the wealth of the bed of Gudrun, and the days that yet
+ shall be?"
+
+
+According to a third and very different version, Gudrun was not
+drowned, but was borne by the waves to the land where Jonakur was
+king. There she became his wife, and the mother of three sons, Soerli,
+Hamdir, and Erp. She recovered possession, moreover, of her beloved
+daughter Swanhild, who, in the meantime, had grown into a beautiful
+maiden of marriageable age.
+
+
+
+Swanhild
+
+Swanhild became affianced to Ermenrich, King of Gothland, who sent his
+son, Randwer, and one of his servants, Sibich, to escort the bride to
+his kingdom. Sibich was a traitor, and as part of a plan to compass the
+death of the royal family that he might claim the kingdom, he accused
+Randwer of having tried to win his young stepmother's affections. This
+accusation so roused the anger of Ermenrich that he ordered his son to
+be hanged, and Swanhild to be trampled to death under the feet of wild
+horses. The beauty of this daughter of Sigurd and Gudrun was such,
+however, that even the wild steeds could not be induced to harm her
+until she had been hidden from their sight under a great blanket,
+when they trod her to death under their cruel hoofs.
+
+Upon learning the fate of her beloved daughter, Gudrun called her
+three sons to her side, and girding them with armour and weapons
+against which nothing but stone could prevail, she bade them depart
+and avenge their murdered sister, after which she died of grief,
+and was burned on a great pyre.
+
+The three youths, Soerli, Hamdir, and Erp, proceeded to Ermenrich's
+kingdom, but ere they met their foes, the two eldest, deeming Erp too
+young to assist them, taunted him with his small size, and finally
+slew him. Soerli and Hamdir then attacked Ermenrich, cut off his hands
+and feet, and would have slain him but for a one-eyed stranger who
+suddenly appeared and bade the bystanders throw stones at the young
+men. His orders were immediately carried out, and Soerli and Hamdir
+soon fell slain under the shower of stones, which, as we have seen,
+alone had power to injure them.
+
+
+ "Ye have heard of Sigurd aforetime, how the foes of God he slew;
+ How forth from the darksome desert the Gold of Waters he drew;
+ How he wakened Love on the Mountain, and wakened Brynhild the
+ Bright,
+ And dwelt upon Earth for a season, and shone in all men's sight.
+ Ye have heard of the Cloudy People, and the dimming of the day,
+ And the latter world's confusion, and Sigurd gone away;
+ Now ye know of the Need of the Niblungs and the end of broken
+ troth,
+ All the death of kings and of kindreds and the Sorrow of Odin
+ the Goth."
+
+
+
+Interpretation of the Saga
+
+This story of the Volsungs is supposed by some authorities to be
+a series of sun myths, in which Sigi, Rerir, Volsung, Sigmund, and
+Sigurd in turn personify the glowing orb of day. They are all armed
+with invincible swords, the sunbeams, and all travel through the world
+fighting against their foes, the demons of cold and darkness. Sigurd,
+like Balder, is beloved of all; he marries Brunhild, the dawn maiden,
+whom he finds in the midst of flames, the flush of morn, and parts
+from her only to find her again when his career is ended. His body is
+burned on the funeral pyre, which, like Balder's, represents either
+the setting sun or the last gleam of summer, of which he too is a
+type. The slaying of Fafnir symbolises the destruction of the demon
+of cold or darkness, who has stolen the golden hoard of summer or
+the yellow rays of the sun.
+
+According to other authorities, this Saga is based upon history. Atli
+is the cruel Attila, the "Scourge of God," while Gunnar is Gundicarius,
+a Burgundian monarch, whose kingdom was destroyed by the Huns, and who
+was slain with his brothers in 451. Gudrun is the Burgundian princess
+Ildico, who slew her husband on her wedding-night, as has already
+been related, using the glittering blade which had once belonged to
+the sun-god to avenge her murdered kinsmen.
+
+
+
+
+
+
+CHAPTER XXVII: THE STORY OF FRITHIOF
+
+
+Bishop Tegner
+
+Probably no writer of the nineteenth century did so much to awaken
+interest in the literary treasures of Scandinavia as Bishop Esaias
+Tegner, whom a Swedish author characterised as, "that mighty Genie
+who organises even disorder."
+
+Tegner's "Frithiof Saga" has been translated once at least into every
+European tongue, and some twenty times into English and German. Goethe
+spoke of the work with the greatest enthusiasm, and the tale, which
+gives a matchless picture of the life of our heathen ancestors in the
+North, drew similar praise from Longfellow, who considered it to be
+one of the most remarkable productions of his century.
+
+Although Tegner has chosen for his theme the Frithiof saga only, we
+find that that tale is the sequel to the older but less interesting
+Thorsten saga, of which we give here a very brief outline, merely to
+enable the reader to understand clearly every allusion in the more
+modern poem.
+
+As is so frequently the case with these ancient tales, the story begins
+with Haloge (Loki), who came north with Odin, and began to reign over
+northern Norway, which from him was called Halogaland. According to
+Northern mythology, this god had two lovely daughters. They were
+carried off by bold suitors, who, banished from the mainland by
+Haloge's curses and magic spells, took refuge with their newly won
+wives upon neighbouring islands.
+
+
+
+Birth of Viking
+
+Thus it happened that Haloge's grandson, Viking, was born upon the
+island of Bornholm, in the Baltic Sea, where he dwelt until he was
+fifteen, and where he became the biggest and strongest man of his
+time. Rumours of his valour finally reached Hunvor, a Swedish princess,
+who was oppressed by the attentions of a gigantic suitor whom none
+dared drive away, and she sent for Viking to deliver her.
+
+Thus summoned, the youth departed, after having received from his
+father a magic sword named Angurvadel, whose blows would prove fatal
+even to a giant like the suitor of Hunvor. A "holmgang," as a duel
+was termed in the North, ensued as soon as the hero arrived upon the
+scene, and Viking, having slain his antagonist, could have married
+the princess had it not been considered disgraceful for a Northman
+to marry before he was twenty.
+
+To beguile the time of waiting for his promised bride, Viking set
+out in a well-manned dragon ship; and cruising about the Northern and
+Southern seas, he met with countless adventures. During this time he
+was particularly persecuted by the kindred of the giant he had slain,
+who were adepts in magic, and they brought upon him innumerable perils
+by land and sea.
+
+Aided and abetted by his bosom friend, Halfdan, Viking escaped every
+danger, slew many of his foes, and, after rescuing Hunvor, whom, in
+the meantime, the enemy had carried off to India, he settled down in
+Sweden. His friend, faithful in peace as well as in war, settled near
+him, and married also, choosing for wife Ingeborg, Hunvor's attendant.
+
+The saga now describes the long, peaceful winters, when the warriors
+feasted and listened to the tales of scalds, rousing themselves to
+energetic efforts only when returning spring again permitted them to
+launch their dragon ships and set out once more upon their piratical
+expeditions.
+
+
+ "Then the Scald took his harp and sang,
+ And loud through the music rang
+ The sound of that shining word;
+ And the harp-strings a clangour made,
+ As if they were struck with the blade
+ Of a sword.
+
+ "And the Berserks round about
+ Broke forth into a shout
+ That made the rafters ring:
+ They smote with their fists on the board,
+ And shouted, 'Long live the Sword,
+ And the King!'"
+
+ Longfellow's Saga of King Olaf.
+
+
+In the old story the scalds relate with great gusto every phase of
+attack and defence during cruise and raid, and describe every blow
+given and received, dwelling with satisfaction upon the carnage and
+lurid flames which envelop both enemies and ships in common ruin. A
+fierce fight is often an earnest of future friendship, however, and
+we are told that Halfdan and Viking, having failed to conquer Njorfe,
+a foeman of mettle, sheathed their swords after a most obstinate
+struggle, and accepted their enemy as a third link in their close
+bond of friendship.
+
+On returning home from one of these customary raids, Viking lost
+his beloved wife; and, entrusting her child, Ring, to the care of a
+foster father, after undergoing a short period of mourning, the brave
+warrior married again. This time his marital bliss was more lasting,
+for the saga tells that his second wife bore him nine stalwart sons.
+
+Njorfe, King of Uplands, in Norway, also rejoiced in a family of
+nine brave sons. Now, although their fathers were united in bonds of
+the closest friendship, having sworn blood brotherhood according to
+the true Northern rites, the young men were jealous of one another,
+and greatly inclined to quarrel.
+
+
+
+The Game of Ball
+
+Notwithstanding this smouldering animosity, the youths often met;
+and the saga relates that they used to play ball together, and gives
+a description of the earliest ball game on record in the Northern
+annals. Viking's sons, as tall and strong as he, were inclined to be
+rather reckless of their opponents' welfare, and, judging from the
+following account, translated from the old saga, the players were
+often left in as sorry a condition as after a modern game.
+
+"The next morning the brothers went to the games, and generally had
+the ball during the day; they pushed men and let them fall roughly,
+and beat others. At night three men had their arms broken, and many
+were bruised or maimed."
+
+The game between Njorfe's and Viking's sons culminated in a
+disagreement, and one of Njorfe's sons struck one of his opponents
+a dangerous and treacherous blow. Prevented from taking his revenge
+then and there by the interference of the spectators, the injured
+man made a trivial excuse to return to the ground alone; and, meeting
+his assailant there, he slew him.
+
+
+
+The Blood Feud
+
+When Viking heard that one of his sons had slain one of his friend's
+children, he was very indignant, and mindful of his oath to avenge all
+Njorfe's wrongs, he banished the young murderer. The other brothers,
+on hearing this sentence, vowed that they would accompany the exile,
+and so Viking sorrowfully bade them farewell, giving his sword
+Angurvadel to Thorsten, the eldest, and cautioning him to remain
+quietly on an island in Lake Wener until all danger of retaliation
+on the part of Njorfe's remaining sons should be over.
+
+The young men obeyed; but Njorfe's sons were determined to avenge
+their brother, and although they had no boats to convey them over
+the lake, they made use of a conjurer's art to bring about a great
+frost. Accompanied by many armed men, they then stole noiselessly
+over the ice to attack Thorsten and his brothers, and a terrible
+carnage ensued. Only two of the attacking party managed to escape,
+but they left, as they fancied, all their foes among the dead.
+
+Then came Viking to bury his sons, and he found that two of them,
+Thorsten and Thorer, were still alive; whereupon he secretly conveyed
+them to a cellar beneath his dwelling, and in due time they recovered
+from their wounds.
+
+Njorfe's two surviving sons soon discovered by magic arts that their
+opponents were not dead, and they made a second desperate but vain
+attempt to kill them. Viking saw that the quarrel would be incessantly
+renewed if his sons remained at home; so he now sent them to Halfdan,
+whose court they reached after a series of adventures which in many
+points resemble those of Theseus on his way to Athens.
+
+When spring came round Thorsten embarked on a piratical excursion,
+in the course of which he encountered Jokul, Njorfe's eldest son,
+who, meanwhile, had taken forcible possession of the kingdom of Sogn,
+having killed the king, banished his heir, Bele, and changed his
+beautiful daughter, Ingeborg, into the similitude of an old witch.
+
+Throughout the story Jokul is represented as somewhat of a coward,
+for he resorted by preference to magic when he wished to injure
+Viking's sons. Thus he stirred up great tempests, and Thorsten,
+after twice suffering shipwreck, was only saved from the waves by
+the seeming witch, whom he promised to marry in gratitude for her
+good offices. Thorsten, advised by Ingeborg, now went in search of
+Bele, whom he found and replaced upon his hereditary throne, having
+sworn eternal friendship with him. After this, the baleful spell was
+removed, and Ingeborg, now revealed in her native beauty, was united
+to Thorsten, and dwelt with him at Framnaes.
+
+
+
+Thorsten and Bele
+
+Every spring Thorsten and Bele set out together in their ships; and,
+upon one of these expeditions, they joined forces with Angantyr,
+a foe whose mettle they had duly tested, and proceeded to recover
+possession of a priceless treasure, a magic dragon ship named Ellida,
+which AEgir, god of the sea, had once given to Viking in reward for
+hospitable treatment, and which had been stolen from him.
+
+
+ "A royal gift to behold, for the swelling planks of its framework
+ Were not fastened with nails, as is wont, but grown in together.
+ Its shape was that of a dragon when swimming, but forward
+ Its head rose proudly on high, the throat with yellow gold flaming;
+ Its belly was spotted with red and yellow, but back by the rudder
+ Coiled out its mighty tail in circles, all scaly with silver;
+ Black wings with edges of red; when all were expanded
+ Ellida raced with the whistling storm, but outstript the eagle.
+ When filled to the edge with warriors, it sailed o'er the waters,
+ You'd deem it a floating fortress, or warlike abode of a monarch.
+ The ship was famed far and wide, and of ships was first in
+ the North."
+
+ Tegner, Frithiof Saga (Spalding's tr.).
+
+
+The next season, Thorsten, Bele, and Angantyr conquered the Orkney
+Islands, which were given as a kingdom to the latter, he voluntarily
+pledging himself to pay a yearly tribute to Bele. Next Thorsten and
+Bele went in quest of a magic ring, or armlet, once forged by Voelund,
+the smith, and stolen by Sote, a famous pirate.
+
+This bold robber was so afraid lest some one should gain possession of
+the magic ring, that he had buried himself alive with it in a mound
+in Bretland. Here his ghost was said to keep constant watch over it,
+and when Thorsten entered his tomb, Bele, who waited outside, heard
+the sound of frightful blows given and returned, and saw lurid gleams
+of supernatural fire.
+
+When Thorsten finally staggered out of the mound, pale and bloody,
+but triumphant, he refused to speak of the horrors he had encountered
+to win the coveted treasure, but often would he say, as he showed it,
+"I trembled but once in my life, and 'twas when I seized it!"
+
+
+
+Birth of Frithiof and Ingeborg
+
+Thus owner of the three greatest treasures of the North, Thorsten
+returned home to Framnaes, where Ingeborg bore him a fine boy, Frithiof,
+while two sons, Halfdan and Helge, were born to Bele. The lads played
+together, and were already well grown when Ingeborg, Bele's little
+daughter, was born, and some time later the child was entrusted to
+the care of Hilding, who was already Frithiof's foster father, as
+Thorsten's frequent absences made it difficult for him to undertake
+the training of his boy.
+
+
+ "Jocund they grew, in guileless glee;
+ Young Frithiof was the sapling tree;
+ In budding beauty by his side,
+ Sweet Ingeborg, the garden's pride."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+Frithiof soon became hardy and fearless under his foster father's
+training, and Ingeborg rapidly developed the sweetest traits of
+character and loveliness. Both were happiest when together; and as
+they grew older their childish affection daily became deeper and more
+intense, until Hilding, perceiving this state of affairs, bade the
+youth remember that he was a subject of the king, and therefore no
+mate for his only daughter.
+
+
+ "To Odin, in his star-lit sky,
+ Ascends her titled ancestry;
+ But Thorsten's son art thou; give way!
+ For 'like thrives best with like,' they say."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+
+Frithiof's Love for Ingeborg
+
+These wise admonitions came too late, however, and Frithiof vehemently
+declared that he would win the fair Ingeborg for his bride in spite
+of all obstacles and his more humble origin.
+
+Shortly after this Bele and Thorsten met for the last time, near the
+magnificent shrine of Balder, where the king, feeling that his end was
+near, had convened a solemn assembly, or Thing, of all his principal
+subjects, in order to present his sons Helge and Halfdan to the people
+as his chosen successors. The young heirs were very coldly received
+on this occasion, for Helge was of a sombre and taciturn disposition,
+and inclined to the life of a priest, and Halfdan was of a weak,
+effeminate nature, and noted for his love of pleasure rather than of
+war and the chase. Frithiof, who was present, and stood beside them,
+was the object of many admiring glances from the throng.
+
+
+ "But close behind them Frithiof goes,
+ Wrapp'd in his mantle blue;
+ His height a whole head taller rose
+ Than that of both the two.
+
+ He stands between the brothers there--
+ As though the ripe day stood
+ Atween young morning rosy-fair,
+ And night within the wood."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+After giving his last instructions and counsel to his sons, and
+speaking kindly to Frithiof, for whom he entertained a warm regard,
+the old king turned to his lifelong companion, Thorsten, to take
+leave of him, but the old warrior declared that they would not long
+be parted. Bele then spoke again to his sons, and bade them erect his
+howe, or funeral mound, within sight of that of Thorsten, that their
+spirits might commune over the waters of the narrow firth which would
+flow between them, that so they might not be sundered even in death.
+
+
+
+Helge and Halfdan
+
+These instructions were piously carried out when, shortly after, the
+aged companions breathed their last; and the great barrows having been
+erected, the brothers, Helge and Halfdan, began to rule their kingdom,
+while Frithiof, their former playmate, withdrew to his own place at
+Framnaes, a fertile homestead, lying in a snug valley enclosed by the
+towering mountains and the waters of the ever-changing firth.
+
+
+ "Three miles extended around the fields of the homestead; on
+ three sides
+ Valleys and mountains and hills, but on the fourth side was
+ the ocean.
+ Birch-woods crowned the summits, but over the down-sloping
+ hill-sides
+ Flourished the golden corn, and man-high was waving the rye-field."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+But although surrounded by faithful retainers, and blessed with much
+wealth and the possession of the famous treasures of his hero sire,
+the sword Angurvadel, the Voelund ring, and the matchless dragon
+ship Ellida, Frithiof was unhappy, because he could no longer see
+the fair Ingeborg daily. All his former spirits revived, however,
+when in the spring, at his invitation, both kings came to visit him,
+together with their fair sister, and once again they spent long
+hours in cheerful companionship. As they were thus constantly thrown
+together, Frithiof found opportunity to make known to Ingeborg his
+deep affection, and he received in return an avowal of her love.
+
+
+ "He sat by her side, and he pressed her soft hand,
+ And he felt a soft pressure responsive and bland;
+ Whilst his love-beaming gaze
+ Was returned as the sun's in the moon's placid rays."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+
+Frithiof's Suit
+
+When the visit was ended and the guests had departed, Frithiof informed
+his confidant and chief companion, Bjoern, of his determination to
+follow them and openly ask for Ingeborg's hand. His ship was set free
+from its moorings and it swooped like an eagle over to the shore near
+Balder's shrine, where the royal brothers were seated in state on
+Bele's tomb to listen to the petitions of their subjects. Straightway
+Frithiof presented himself before them, and manfully made his request,
+adding that the old king had always loved him and would surely have
+granted his prayer.
+
+
+ "No king was my sire, not a jarl, ev'n--'tis true;
+ Yet Scald-songs his mem'ry and exploits renew;
+ The Rune-stones will tell
+ On high-vaulted cairn what my race hath done well.
+
+ "With ease could I win me both empire and land;--
+ But rather I stay on my forefathers' strand;
+ While arms I can wield--
+ Both poverty's hut and king's palace I'll shield.
+
+ "On Bele's round barrow we stand; each word
+ In the dark deeps beneath us he hears and has heard;
+ With Frithiof pleadeth
+ The old Chief in his cairn: think! your answer thought needeth."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Then he went on to promise lifelong fealty and the service of his
+strong right arm in exchange for the boon he craved.
+
+As Frithiof ceased King Helge rose, and regarding the young man
+scornfully, he said: "Our sister is not for a peasant's son; proud
+chiefs of the Northland may dispute for her hand, but not thou. As
+for thy arrogant proffer, know that I can protect my kingdom. Yet if
+thou wouldst be my man, place in my household mayst thou have."
+
+Enraged at the insult thus publicly offered, Frithiof drew his
+invincible sword; but, remembering that he stood on a consecrated spot,
+he struck only at the royal shield, which fell in two pieces clashing
+to the ground. Then striding back to his ship in sullen silence,
+he embarked and sailed away.
+
+
+ "And lo! cloven in twain at a stroke
+ Fell King Helge's gold shield from its pillar of oak:
+ At the clang of the blow,
+ The live started above, the dead started below."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+
+Sigurd Ring a Suitor
+
+After his departure came messengers from Sigurd Ring, the aged King
+of Ringric, in Norway, who, having lost his wife, sent to Helge and
+Halfdan to ask Ingeborg's hand in marriage. Before returning answer
+to this royal suitor, Helge consulted the Vala, or prophetess, and
+the priests, who all declared that the omens were not in favour of the
+marriage. Upon this Helge assembled his people to hear the word which
+the messengers were to carry to their master, but unfortunately King
+Halfdan gave way to his waggish humour, and made scoffing reference
+to the advanced age of the royal suitor. These impolitic words
+were reported to King Ring, and so offended him that he immediately
+collected an army and prepared to march against the Kings of Sogn to
+avenge the insult with his sword. When the rumour of his approach
+reached the cowardly brothers they were terrified, and fearing to
+encounter the foe unaided, they sent Hilding to Frithiof to implore
+his help.
+
+Hilding found Frithiof playing chess with Bjoern, and immediately made
+known his errand.
+
+
+ "'From Bele's high heirs
+ I come with courteous words and prayers
+ Disastrous tidings rouse the brave;
+ On thee a nation's hope relies.
+
+ In Balder's fane, griefs loveliest prey,
+ Sweet Ing'borg weeps the livelong day:
+ Say, can her tears unheeded fall,
+ Nor call her champion to her side?'"
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+While the old man was speaking Frithiof continued to play, ever and
+anon interjecting an enigmatical reference to the game, until at this
+point he said:
+
+
+ "Bjoern; thou in vain my queen pursuest,
+ She from childhood dearest, truest!
+ She's my game's most darling piece, and
+ Come what will--I'll save my queen!"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Hilding did not understand such mode of answering, and at length
+rebuked Frithiof for his indifference. Then Frithiof rose, and
+pressing kindly the old man's hand, he bade him tell the kings that
+he was too deeply offended to listen to their appeal.
+
+Helge and Halfdan, thus forced to fight without their bravest leader,
+preferred to make a treaty with Sigurd Ring, and they agreed to give
+him not only their sister Ingeborg, but also a yearly tribute.
+
+
+
+At Balder's Shrine
+
+While they were thus engaged at Sogn Sound, Frithiof hastened to
+Balder's temple, to which Ingeborg had been sent for security, and
+where, as Hilding had declared, he found her a prey to grief. Now
+although it was considered a sacrilege for man and woman to exchange a
+word in the sacred building, Frithiof could not forbear to console her;
+and, forgetting all else, he spoke to her and comforted her, quieting
+all her apprehensions of the gods' anger by assuring her that Balder,
+the good, must view their innocent passion with approving eyes, for
+love so pure as theirs could defile no sanctuary; and they ended by
+plighting their troth before the shrine of Balder.
+
+
+ "'Thou whisp'rest "Balder,"--His wrath fearest;--
+ That gentle god all anger flies.
+ We worship here a Lover, dearest!
+ Our hearts' love is his sacrifice;
+ That god whose brow beams sunshine-splendour,
+ Whose faith lasts through eternity,--
+ Was not his love to beauteous Nanna
+ As pure, as warm, as mine to thee?
+
+ "'His image see!--himself broods o'er it--
+ How mild, how kind, his bright eyes move!
+ An off'ring bear I here before it,
+ A warm heart full of purest love.
+Come, kneel with me! no altar incense
+ To Balder's soul more grateful is
+ Than two hearts, vowing in his presence
+ A mutual faith as true as his!'"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Reassured by this reasoning, which received added strength from the
+voice which spoke loudly from her own heart, Ingeborg could not refuse
+to see and converse with Frithiof. During the kings' absence the
+young lovers met every day, and they exchanged love-tokens, Frithiof
+giving to Ingeborg Voelund's arm-ring, which she solemnly promised to
+send back to her lover should she be compelled to break her promise
+to live for him alone. Frithiof lingered at Framnaes until the kings'
+return, when, yielding to the fond entreaties of Ingeborg the Fair,
+he again appeared before them, and pledged himself to free them from
+their thraldom to Sigurd Ring if they would only reconsider their
+decision and promise him their sister's hand.
+
+
+ "'War stands and strikes
+ His glitt'ring shield within thy boundaries;
+ Thy realm, King Helge, is in jeopardy:
+ But give thy sister, and I'll lend mine arm
+ Thy guard in battle. It may stead thee well.
+ Come! let this grudge between us be forgotten,
+ Unwilling bear I such 'gainst Ing'borg's brother.
+ Be counsell'd, King! be just! and save at once
+ Thy golden crown and thy fair sister's heart!
+ Here is my hand: by Asa-Thor I swear
+ Never again 'tis stretch'd in reconcilement!'"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+
+Frithiof Banished
+
+But although this offer was received with acclamation by the assembled
+warriors, Helge scornfully demanded of Frithiof whether he had spoken
+with Ingeborg and so defiled the temple of Balder.
+
+A shout of "Say nay, Frithiof! say nay!" broke from the ring
+of warriors, but he proudly answered: "I would not lie to gain
+Valhalla. I have spoken to thy sister, Helge, yet have I not broken
+Balder's peace."
+
+A murmur of horror passed through the ranks at this avowal, and when
+the harsh voice of Helge was raised in judgment, none was there to
+gainsay the justice of the sentence.
+
+This apparently was not a harsh one, but Helge well knew that it
+meant death, and he so intended it.
+
+Far westward lay the Orkney Islands, ruled by Jarl Angantyr, whose
+yearly tribute to Bele was withheld now that the old king lay in
+his cairn. Hard-fisted he was said to be, and heavy of hand, and to
+Frithiof was given the task of demanding the tribute face to face.
+
+Before he sailed upon the judgment-quest, however, he once more sought
+Ingeborg, and implored her to elope with him to a home in the sunny
+South, where her happiness should be his law, and where she should
+rule over his subjects as his honoured wife. But Ingeborg sorrowfully
+refused to accompany him, saying that, since her father was no more,
+she was in duty bound to obey her brothers implicitly, and could not
+marry without their consent.
+
+The fiery spirit of Frithiof was at first impatient under this
+disappointment of his hopes, but in the end his noble nature conquered,
+and after a heartrending parting scene, he embarked upon Ellida, and
+sorrowfully sailed out of the harbour, while Ingeborg, through a mist
+of tears, watched the sail as it faded and disappeared in the distance.
+
+The vessel was barely out of sight when Helge sent for two witches
+named Heid and Ham, bidding them by incantations to stir up a tempest
+at sea in which it would be impossible for even the god-given vessel
+Ellida to live, that so all on board should perish. The witches
+immediately complied; and with Helge's aid they soon stirred up a
+storm the fury of which is unparalleled in history.
+
+
+ "Helge on the strand
+ Chants his wizard-spell,
+ Potent to command
+ Fiends of earth or hell.
+ Gathering darkness shrouds the sky;
+ Hark, the thunder's distant roll!
+ Lurid lightnings, as they fly,
+ Streak with blood the sable pole.
+ Ocean, boiling to its base,
+ Scatters wide its wave of foam;
+ Screaming, as in fleetest chase,
+ Sea-birds seek their island home."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+ "Then the storm unfetter'd wingeth
+ Wild his course; in Ocean's foam
+ Now he dips him, now up-swingeth,
+ Whirling toward the God's own home:
+ Rides each Horror-spirit, warning,
+ High upon the topmost wave--
+ Up from out the white, vast, yawning,
+ Bottomless, unfathom'd grave."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+The Tempest
+
+Unfrighted by tossing waves and whistling blasts, Frithiof sang a
+cheery song to reassure his terrified crew; but when the peril grew
+so great that his exhausted followers gave themselves up for lost, he
+bethought him of tribute to the goddess Ran, who ever requires gold of
+them who would rest in peace under the ocean wave. Taking his armlet,
+he hewed it with his sword and made fair division among his men.
+
+
+ "Who goes empty-handed
+ Down to sea-blue Ran?
+ Cold her kisses strike, and
+ Fleeting her embrace is."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+He then bade Bjoern hold the rudder, and himself climbed to the mast-top
+to view the horizon. While perched there he descried a whale, upon
+which the two witches were riding the storm. Speaking to his good
+ship, which was gifted with power of understanding and could obey
+his commands, he now ran down both whale and witches, and the sea was
+reddened with their blood. At the same instant the wind fell, the waves
+ceased to threaten, and fair weather soon smiled again upon the seas.
+
+Exhausted by their previous superhuman efforts and by the labour
+of baling their water-logged vessel, the men were too weak to land
+when they at last reached the Orkney Islands, and had to be carried
+ashore by Bjoern and Frithiof, who gently laid them down on the sand,
+bidding them rest and refresh themselves after all the hardships they
+had endured.
+
+
+ "Yet more wearied than their Dragon
+ Totter Frithiof's gallant men;
+ Though each leans upon his weapon,
+ Scarcely upright stand they then.
+ Bjoern, on pow'rful shoulder, dareth
+ Four to carry to the land;
+ Frithiof, all alone, eight beareth,--
+ Sets them so round the upblaz'd brand.
+
+ 'Nay! ye white-fac'd, shame not!
+ Waves are mighty Vikings;
+ Hard's the unequal struggle--
+ Ocean's maids our foes.
+ See! there comes the mead-horn,
+ Wand'ring on bright gold-foot;
+ Shipmates! cold limbs warm,--and
+ Here's to Ingeborg!'"
+
+ Tegner, Frithiof Saga (G. Stephen's tr.).
+
+
+The arrival of Frithiof and his men, and their mode of landing, had
+been noted by the watchman of Angantyr, who immediately informed his
+master of all he had seen. The jarl exclaimed that the ship which had
+weathered such a gale could be none but Ellida, and that its captain
+was doubtless Frithiof, Thorsten's gallant son. At these words one
+of his Berserkers, Atle, caught up his weapons and strode from the
+hall, vowing that he would challenge Frithiof, and thus satisfy
+himself concerning the veracity of the tales he had heard of the
+young hero's courage.
+
+
+
+Atle's Challenge
+
+Although still greatly exhausted, Frithiof immediately accepted
+Atle's challenge, and, after a sharp encounter with swords,
+in which Angurvadel was triumphant, the two champions grappled in
+deadly embrace. Widely is that wrestling-match renowned in the North,
+and well matched were the heroes, but in the end Frithiof threw his
+antagonist, whom he would have slain then and there had his sword been
+within reach. Atle saw his intention, and bade him go in search of the
+weapon, promising to remain motionless during his absence. Frithiof,
+knowing that such a warrior's promise was inviolable, immediately
+obeyed; but when he returned with his sword, and found his antagonist
+calmly awaiting death, he relented, and bade Atle rise and live.
+
+
+ "Then storm they, nothing yielded,
+ Two autumn-billows like!
+ And oft, with steel round shielded,
+ Their jarring breasts fierce strike.
+
+ "All like two bears they wrestle,
+ On hills of snow; and draw
+ And strain, each like an eagle
+ On the angry sea at war.
+ The root-fast rock resisted
+ Full hardly them between
+ And green iron oaks down-twisted
+ With lesser pulls have been.
+
+ "From each broad brow sweat rushes;
+ Their bosoms coldly heave;
+ And stones and mounds and bushes
+ Dints hundred-fold receive."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Together the appeased warriors now wended their way to Angantyr's hall,
+which Frithiof found to be far different from the rude dwellings of
+his native land. The walls were covered with leather richly decorated
+with gilt designs. The chimney-piece was of marble, and glass panes
+were in the window-frames. A soft light was diffused from many candles
+burning in silver branches, and the tables groaned under the most
+luxurious fare.
+
+High in a silver chair sat the jarl, clad in a coat of golden
+mail, over which was flung a rich mantle bordered with ermine,
+but when Frithiof entered he strode from his seat with cordial hand
+outstretched. "Full many a horn have I emptied with my old friend
+Thorsten," said he, "and his brave son is equally welcome at my board."
+
+Nothing loth, Frithiof seated himself beside his host, and after he
+had eaten and drunk he recounted his adventures upon land and sea.
+
+At last, however, Frithiof made known his errand, whereupon Angantyr
+said that he owed no tribute to Helge, and would pay him none; but
+that he would give the required sum as a free gift to his old friend's
+son, leaving him at liberty to dispose of it as he pleased. Meantime,
+since the season was unpropitious for the return journey, and storms
+continually swept the sea, the king invited Frithiof to tarry with
+him over the winter; and it was only when the gentle spring breezes
+were blowing once more that he at last allowed him to depart.
+
+
+
+Frithiof's Home-coming
+
+Taking leave of his kind host, Frithiof set sail, and wafted by
+favourable winds, the hero, after six days, came in sight of Framnaes,
+and found that his home had been reduced to a shapeless heap of ashes
+by Helge's orders. Sadly Frithiof strode over the ravaged site of his
+childhood's home, and as he viewed the desolate scene his heart burned
+within him. The ruins were not entirely deserted, however, and suddenly
+Frithiof felt the cold nozzle of his hound thrust into his hand. A
+few moments later his favourite steed bounded to his master's side,
+and the faithful creatures were well-nigh frantic with delight. Then
+came Hilding to greet him with the information that Ingeborg was
+now the wife of Sigurd Ring. When Frithiof heard this he flew into a
+Berserker rage, and bade his men scuttle the vessels in the harbour,
+while he strode to the temple in search of Helge.
+
+The king stood crowned amid a circle of priests, some of whom
+brandished flaming pine-knots, while all grasped a sacrificial flint
+knife. Suddenly there was a clatter of arms and in burst Frithiof, his
+brow dark as autumn storms. Helge's face went pale as he confronted the
+angry hero, for he knew what his coming presaged. "Take thy tribute,
+King," said Frithiof, and with the words, he took the purse from his
+girdle and flung it in Helge's face with such force that blood gushed
+from his mouth and he fell swooning at Balder's feet.
+
+The silver-bearded priests advanced to the scene of violence, but
+Frithiof motioned them back, and his looks were so threatening that
+they durst not disobey.
+
+Then his eye fell upon the arm-ring which he had given to Ingeborg
+and which Helge had placed upon the arm of Balder, and striding up
+to the wooden image he said: "Pardon, great Balder, not for thee
+was the ring wrested from Voelund's tomb!" Then he seized the ring,
+but strongly as he tugged it would not come apart. At last he put
+forth all his strength, and with a sudden jerk he recovered the ring,
+and at the same time the image of the god fell prone across the altar
+fire. The next moment it was enveloped in flames, and before aught
+could be done the whole temple was wreathed in fire and smoke.
+
+
+ "All, all's lost! From half-burned hall
+ Th' fire-red cock up-swingeth!--
+ Sits on the roof, and, with shrilly call
+ Flutt'ring, his free course wingeth."
+
+ Tegner's Frithiof Saga (G. Stephens's tr.).
+
+
+Frithiof, horror-stricken at the sacrilege which he had involuntarily
+occasioned, vainly tried to extinguish the flames and save the costly
+sanctuary, but finding his efforts unavailing he escaped to his ship
+and resolved upon the weary life of an outcast and exile.
+
+
+ "Thou may'st not rest thee,
+ Thou still must haste thee,
+ Ellida!--out
+ Th' wide world about.
+ Yes! rock on! roaming
+ Mid froth salt-foaming
+ My Dragon good!
+
+ "Thou billow bold
+ Befriend me!--Never
+ I'll from thee sever!--
+ My father's Mound
+ Dull stands, fast-bound,
+ And self-same surges
+ Chaunt changeless dirges;
+ But blue shall mine
+ Through foam-flow'rs shine,
+ 'Mid tempests swimming,
+ And storms thick dimming,
+ And draw yet mo
+ Down, down, below.--
+ My Life-Home given,
+ Thou shalt, far-driven!
+ My Barrow be--
+ Thou free broad Sea!"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+
+Frithiof an Exile
+
+Helge started in pursuit with ten great dragon-ships, but these had
+barely got under way when they began to sink, and Bjoern said with a
+laugh, "What Ran enfolds I trust she will keep." Even King Helge was
+with difficulty got ashore, and the survivors were forced to stand in
+helpless inactivity while Ellida's great sails slowly sank beneath the
+horizon. It was thus that Frithiof sadly saw his native land vanish
+from sight; and as it disappeared he breathed a tender farewell to
+the beloved country which he never expected to see again.
+
+After thus parting from his native land, Frithiof roved the sea as a
+pirate, or viking. His code was never to settle anywhere, to sleep on
+his shield, to fight and neither give nor take quarter, to protect
+the ships which paid him tribute and to plunder the others, and to
+distribute all the booty to his men, reserving for himself nothing
+but the glory of the enterprise. Sailing and fighting thus, Frithiof
+visited many lands, and came at last to the sunny isles of Greece,
+whither he would fain have carried Ingeborg as his bride; and the
+sights called up such a flood of sad memories that he was well-nigh
+overwhelmed with longing for his beloved and for his native land.
+
+
+
+At the Court of Sigurd Ring
+
+Three years had passed away and Frithiof determined to return
+northward and visit Sigurd Ring's court. When he announced his
+purpose to Bjoern, his faithful companion reproached him for his
+rashness in thinking to journey alone, but Frithiof would not be
+turned from his purpose, saying: "I am never alone while Angurvadel
+hangs at my side." Steering Ellida up the Vik (the main part of the
+Christiania Fiord), he entrusted her to Bjoern's care, and, enveloped in
+a bear-hide, which he wore as a disguise, he set out on foot alone for
+the court of Sigurd Ring, arriving there as the Yuletide festivities
+were in progress. As if nothing more than an aged beggar, Frithiof sat
+down upon the bench near the door, where he quickly became the butt
+of the courtiers' rough jokes. When one of his tormentors, however,
+approached too closely, the seeming beggar caught him in a powerful
+grasp and swung him high above his head.
+
+Terrified by this exhibition of superhuman strength, the courtiers
+quickly withdrew from the dangerous vicinity, while Sigurd Ring,
+whose attention was attracted by the commotion, sternly bade the
+stranger-guest approach and tell who thus dared to break the peace
+in his royal hall.
+
+Frithiof answered evasively that he was fostered in penitence, that
+he inherited want, and that he came from the wolf; as to his name,
+this did not matter. The king, as was the courteous custom, did not
+press him further, but invited him to take a seat beside him and the
+queen, and to share his good cheer. "But first," said he, "let fall
+the clumsy covering which veils, if I mistake not, a proper form."
+
+Frithiof gladly accepted the invitation thus cordially given, and when
+the hairy hide fell from off his head and shoulders, he stood disclosed
+in the pride of youth, much to the surprise of the assembled warriors.
+
+But although his appearance marked him as of no common race,
+none of the courtiers recognised him. It was different, however,
+with Ingeborg. Had any curious eye been upon her at that moment
+her changing colour and the quick heaving of her breast would have
+revealed her deep emotion.
+
+
+ "The astonish'd queen's pale cheeks, how fast-changing rose-tints
+ dye!--
+ So purple Northlights, quiv'ring, on snow-hid meadows lie;
+ Like two white water-lilies on storm-wave wild that rest,
+ Each moment rising, falling,--so heaves her trembling breast!"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Frithiof had barely taken his seat at the board when with flourish of
+trumpets a great boar was brought in and placed before the king. In
+accordance with the Yule-tide custom of those days the old monarch
+rose, and touching the head of the animal, he uttered a vow that with
+the help of Frey, Odin, and Thor, he would conquer the bold champion
+Frithiof. The next moment Frithiof, too, was upon his feet, and dashing
+his sword upon the great wooden bench he declared that Frithiof was
+his kinsman and he also would vow that though all the world withstood,
+no harm should reach the hero while he had power to wield his sword.
+
+At this unexpected interruption the warriors had risen quickly
+from the oaken benches, but Sigurd Ring smiled indulgently at the
+young man's vehemence and said: "Friend, thy words are overbold,
+but never yet was guest restrained from uttering his thoughts in
+this kingly hall." Then he turned to Ingeborg and bade her fill to
+the brim with her choicest mead a huge horn, richly decorated, which
+stood in front of her, and present it to the guest. The queen obeyed
+with downcast eyes, and the trembling of her hand caused the liquid
+to overflow. Two ordinary men could hardly have drained the mighty
+draught, but Frithiof raised it to his lips, and when he removed the
+horn not one drop of the mead remained.
+
+Ere the banquet was ended Sigurd Ring invited the youthful stranger
+to remain at his court until the return of spring, and accepting the
+proffered hospitality, Frithiof became the constant companion of the
+royal couple, whom he accompanied upon all occasions.
+
+One day Sigurd Ring set out to a banquet with Ingeborg. They travelled
+in a sleigh, while Frithiof, with steel-shod feet, sped gracefully
+by their side, cutting many mystic characters in the ice. Their way
+lay over a dangerous portion of the frozen surface, and Frithiof
+warned the king that it would be prudent to avoid this. He would
+not listen to the counsel, however, and suddenly the sleigh sank
+in a deep fissure, which threatened to engulph it with the king and
+queen. But like falcon descending upon its quarry, Frithiof was at
+their side in a moment, and without apparent effort he dragged the
+steed and its burden on to the firm ice. "In good sooth," said Ring,
+"Frithiof himself could not have done better."
+
+The long winter came to an end, and in the early spring the king and
+queen arranged a hunting-party in which all the court were to take
+part. During the progress of the chase the advancing years of Sigurd
+Ring made it impossible for him to keep up with the eager hunt, and
+thus it happened that he dropped behind, until at length he was left
+with Frithiof as his sole companion. They rode slowly together until
+they reached a pleasant dell which invited the weary king to repose,
+and he declared that he would lie down for a season to rest.
+
+
+ "Then threw Frithiof down his mantle, and upon the greensward
+ spread,
+ And the ancient king so trustful laid on Frithiof's knee his head;
+ Slept, as calmly as the hero sleepeth after war's alarms
+ On his shield, calm as an infant sleepeth in its mother's arms."
+
+ Tegner, Frithiof Saga (Longfellow's tr.).
+
+
+
+Frithiof's Loyalty
+
+While the aged king was thus reposing, a bird sang to Frithiof from a
+tree near by, bidding him take advantage of his host's powerlessness
+to slay him, and recover the bride of whom he had been unfairly
+deprived. But although Frithiof's hot young heart clamoured for his
+beloved, he utterly refused to entertain the dastardly suggestion,
+but, fearing lest he should be overcome by temptation, despite his
+horror at the thought, he impulsively flung his sword far from him
+into a neighbouring thicket.
+
+A few moments later Sigurd Ring opened his eyes, and informed Frithiof
+that he had only feigned sleep; he told him also that having recognised
+him from the first, he had tested him in many ways, and had found
+his honour equal to his courage. Old age had now overtaken him and
+he felt that death was drawing nigh. In but a short time, therefore,
+Frithiof might hope to realise his dearest hope, and Sigurd Ring told
+him that he would die happy if he would stay by him until the end.
+
+A revulsion of feeling had, however, overtaken Frithiof, and he told
+the aged king that he felt that Ingeborg could never be his, because
+of the wrath of Balder. Too long had he stayed; he would now go once
+more upon the sea and would seek death in the fray, that so he might
+appease the offended gods.
+
+Full of his resolve, he quickly made preparations to depart, but when
+he returned to the court to bid farewell to his royal hosts he found
+that Sigurd Ring was at the point of death. The old warrior bethought
+him that "a straw death" would not win the favour of Odin, and in
+the presence of Frithiof and his court he slashed bravely the death
+runes on his arm and breast. Then clasping Ingeborg with one hand,
+he raised the other in blessing over Frithiof and his youthful son,
+and so passed in peace to the halls of the blessed.
+
+
+ "Gods all, I hail ye!
+ Sons of Valhalla!
+ Earth disappears; to the Asa's high feast
+ Gjallar-horn bids me;
+ Blessedness, like a
+ Gold-helmet, circles their up-coming guest!"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+
+Betrothal of Frithiof and Ingeborg
+
+The warriors of the nation now assembled in solemn Thing to choose a
+successor to the throne. Frithiof had won the people's enthusiastic
+admiration, and they would fain have elected him king; but he raised
+Sigurd Ring's little son high on his shield when he heard the shout
+which acclaimed his name, and presented the boy to the assembly as
+their future king, publicly swearing to uphold him until he was of
+age to defend the realm. The lad, weary of his cramped position,
+boldly sprang to the ground as soon as Frithiof's speech was ended,
+and alighted upon his feet. This act of agile daring in one so young
+appealed to the rude Northmen, and a loud shout arose, "We choose thee,
+shield-borne child!"
+
+
+ "But thron'd king-like, the lad sat proud
+ On shield-floor high;
+ So the eaglet glad, from rock-hung cloud,
+ The Sun will eye!
+
+ At length this place his young blood found
+ Too dull to keep;
+ And, with one spring, he gains the ground--
+ A royal leap!"
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+According to some accounts, Frithiof now made war against Ingeborg's
+brothers, and after conquering them, allowed them to retain their
+kingdom on condition that they paid him a yearly tribute. Then he and
+Ingeborg remained in Ringric until the young king was able to assume
+the government, when they repaired to Hordaland, a kingdom Frithiof
+had obtained by conquest, and which he left to his sons Gungthiof
+and Hunthiof.
+
+Bishop Tegner's conclusion, however, differs very considerably,
+and if it appears less true to the rude temper of the rugged days
+of the sea-rovers, its superior spiritual qualities make it more
+attractive. According to Tegner's poem, Frithiof was urged by the
+people of Sigurd Ring to espouse Ingeborg and remain amongst them as
+guardian of the realm. But he answered that this might not be, since
+the wrath of Balder still burned against him, and none else could
+bestow his cherished bride. He told the people that he would fare over
+the seas and seek forgiveness of the god, and soon after, his farewells
+were spoken, and once more his vessel was speeding before the wind.
+
+Frithiof's first visit was paid to his father's burial mound, where,
+plunged in melancholy at the desolation around, he poured out his soul
+to the outraged god. He reminded him that it was the custom of the
+Northmen to exact blood-fines for kinsmen slain, and surely the blessed
+gods would not be less forgiving than the earth-born. Passionately
+he adjured Balder to show him how he could make reparation for his
+unpremeditated fault, and suddenly, an answer was vouchsafed, and
+Frithiof beheld in the clouds a vision of a new temple.
+
+
+ "Then sudden, o'er the western waters pendent,
+ An Image comes, with gold and flames resplendent,
+ O'er Balder's grove it hovers, night's clouds under,
+ Like gold crown resting on a bed of green.
+ At last to a temple settling, firm 'tis grounded--
+ Where Balder stood, another temple's founded."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+The hero immediately understood that the gods had thus indicated a
+means of atonement, and he grudged neither wealth nor pains until a
+glorious temple and grove, which far exceeded the splendour of the
+old shrine, rose out of the ruins.
+
+
+ "Finish'd great Balder's Temple stood!
+ Round it no palisade of wood
+ Ran now as erst;
+ A railing stronger, fairer than the first,
+ And all of hammer'd iron--each bar
+ Gold-tipp'd and regular--
+ Walls Balder's sacred House. Like some long line
+ Of steel-clad champions, whose bright war-spears shine
+ And golden helms afar--so stood
+ This glitt'ring guard within the holy wood!
+
+ "Of granite blocks enormous, join'd with curious care
+ And daring art, the massy pile was built; and there
+ (A giant-work intended
+ To last till time was ended,)
+ It rose like Upsal's temple, where the north
+ Saw Valhall's halls fair imag'd here on earth.
+
+ "Proud stood it there on mountain-steep, its lofty brow
+ Reflected calmly on the sea's bright-flowing wave.
+ But round about, some girdle like of beauteous flow'rs,
+ Went Balder's Dale, with all its groves' soft-murmur'd sighs,
+ And all its birds' sweet-twitter'd songs,--the Home of Peace."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+Meantime, while the timbers were being hewed, King Helge was absent
+upon a foray amongst the Finnish mountains. One day it chanced that his
+band passed by a crag where stood the lonely shrine of some forgotten
+god, and King Helge scaled the rocky summit with intent to raze the
+ruined walls. The lock held fast, and, as Helge tugged fiercely at
+the mouldered gate, suddenly a sculptured image of the deity, rudely
+summoned from his ancient sleep, started from his niche above.
+
+Heavily he fell upon the head of the intruder, and Helge stretched
+his length upon the rocky floor, nor stirred again.
+
+When the temple was duly consecrated to Balder's service, Frithiof
+stood by the altar to await the coming of his expected bride. But
+Halfdan first crossed the threshold, his faltering gait showing
+plainly that he feared an unfriendly reception. Seeing this,
+Frithiof unbuckled his sword and strode frankly to Halfdan with hand
+outstretched, whereupon the king, blushing deeply, grasped heartily
+the proffered hand, and from that moment all their differences were
+forgotten. The next moment Ingeborg approached and the renewed amity
+of the long-sundered friends was ratified with the hand of the bride,
+which Halfdan placed in that of his new brother.
+
+
+ "Over the copper threshold Halfdan now,
+ With pallid brow
+ And fearful fitful glance, advanceth slow
+ Tow'rds yonder tow'ring ever-dreaded foe--
+ And, silent, at a distance stands,--
+ Then Frithiof, with quick hands,
+ The corslet-hater, Angurvadel, from his thigh
+ Unbuckleth, and his bright shield's golden round
+ Leaning 'gainst the altar, thus draws nigh;--
+
+ While his cow'd enemy
+ He thus accosts, with pleasant dignity.--
+ 'Most noble in this strife will he be found
+ Who first his right hand good
+ Offers in pledge of peaceful brotherhood!'--
+ Then Halfdan, deeply blushing, doffs with haste
+ His iron-gauntlet and,--with hearty grasp embrac'd,--
+ Each long, long, sever'd hand
+ Its friend-foe hails, steadfast as mountain-bases stand!
+
+ "And as th' last deep accents
+ Of reconcilement and of blessing sounded;
+ Lo! Ing'borg sudden enters, rich adorn'd
+ With bridal ornaments, and all enrob'd
+ In gorgeous ermine, and by bright-ey'd maidens
+ Slow-follow'd, as on heav'n's broad canopy,
+ Attending star-trains guard the regent-moon!--
+ But the young bride's fair eyes,
+ Those two blue skies,
+ Fill quick with tears,
+ And to her brother's heart she trembling sinketh;--
+ He, with his sister's fears
+ Deep-mov'd, her hand all tenderly in Frithiof's linketh,
+ His burden soft transferring to that hero's breast,
+ Its long-tried faith fit place for Ing'borg's rest."
+
+ Tegner, Frithiof Saga (G. Stephens's tr.).
+
+
+
+
+
+
+CHAPTER XXVIII: THE TWILIGHT OF THE GODS
+
+
+The Decline of the Gods
+
+One of the distinctive features of Northern mythology is that the
+people always believed that their gods belonged to a finite race. The
+AEsir had had a beginning; therefore, it was reasoned, they must have
+an end; and as they were born from a mixture of the divine and giant
+elements, being thus imperfect, they bore within them the germ of
+death, and were, like men, doomed to suffer physical death in order
+to attain spiritual immortality.
+
+The whole scheme of Northern mythology was therefore a drama, every
+step leading gradually to the climax or tragic end, when, with true
+poetic justice, punishment and reward were impartially meted out. In
+the foregoing chapters, the gradual rise and decline of the gods have
+been carefully traced. We have recounted how the AEsir tolerated the
+presence of evil, personated by Loki, in their midst; how they weakly
+followed his advice, allowed him to involve them in all manner of
+difficulties from which they could be extricated only at the price
+of part of their virtue or peace, and finally permitted him to gain
+such ascendency over them that he did not scruple to rob them of
+their dearest possession, purity, or innocence, as personified by
+Balder the good.
+
+Too late the gods realised how evil was this spirit that had found
+a home among them, and too late they banished Loki to earth, where
+men, following the gods' example, listened to his teachings, and were
+corrupted by his sinister influence.
+
+
+ "Brothers slay brothers;
+ Sisters' children
+ Shed each other's blood.
+ Hard is the world;
+ Sensual sin grows huge.
+ There are sword-ages, axe-ages;
+ Shields are cleft in twain;
+ Storm-ages, murder-ages;
+ Till the world falls dead,
+ And men no longer spare
+ Or pity one another."
+
+ Norse Mythology (R. B. Anderson).
+
+
+
+The Fimbul-winter
+
+Seeing that crime was rampant, and all good banished from the earth,
+the gods realised that the prophecies uttered of old were about to be
+fulfilled, and that the shadow of Ragnarok, the twilight or dusk of the
+gods, was already upon them. Sol and Mani grew pale with affright, and
+drove their chariots tremblingly along their appointed paths, looking
+back with fear at the pursuing wolves which would shortly overtake and
+devour them; and as their smiles disappeared the earth grew sad and
+cold, and the terrible Fimbul-winter began. Then snow fell from the
+four points of the compass at once, the biting winds swept down from
+the north, and all the earth was covered with a thick layer of ice.
+
+
+ "Grim Fimbul raged, and o'er the world
+ Tempestuous winds and snowstorms hurled;
+ The roaring ocean icebergs ground,
+ And flung its frozen foam around,
+ E'en to the top of mountain height;
+ No warming air
+ Nor radiance fair
+ Of gentle Summer's soft'ning light,
+ Tempered this dreadful glacial night."
+
+ Valhalla (J. C. Jones).
+
+This severe winter lasted during three whole seasons without a break,
+and was followed by three others, equally severe, during which all
+cheer departed from the earth, and the crimes of men increased with
+fearful rapidity, whilst, in the general struggle for life, the last
+feelings of humanity and compassion disappeared.
+
+
+
+The Wolves Let Loose
+
+In the dim recesses of the Ironwood the giantess Iarnsaxa or Angur-boda
+diligently fed the wolves Hati, Skoell, and Managarm, the progeny of
+Fenris, with the marrow of murderers' and adulterers' bones; and
+such was the prevalence of these vile crimes, that the well-nigh
+insatiable monsters were never stinted for food. They daily gained
+strength to pursue Sol and Mani, and finally overtook and devoured
+them, deluging the earth with blood from their dripping jaws.
+
+
+ "In the east she was seated, that aged woman, in Jarnrid,
+ And there she nourished the posterity of Fenrir;
+ He will be the most formidable of all, he
+ Who, under the form of a monster, will swallow up the moon."
+
+ Voluspa (Pfeiffer's tr.).
+
+
+At this terrible calamity the whole earth trembled and shook, the
+stars, affrighted, fell from their places, and Loki, Fenris, and Garm,
+renewing their efforts, rent their chains asunder and rushed forth to
+take their revenge. At the same moment the dragon Nidhug gnawed through
+the root of the ash Yggdrasil, which quivered to its topmost bough;
+the red cock Fialar, perched above Valhalla, loudly crowed an alarm,
+which was immediately echoed by Gullin-kambi, the rooster in Midgard,
+and by Hel's dark-red bird in Nifl-heim.
+
+
+ "The gold-combed cock
+ The gods in Valhal loudly crowed to arms;
+ The blood-red cock as shrilly summons all
+ On earth and down beneath it."
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+Heimdall Gives the Alarm
+
+Heimdall, noting these ominous portents and hearing the cock's
+shrill cry, immediately put the Giallar-horn to his lips and blew the
+long-expected blast, which was heard throughout the world. At the first
+sound of this rally AEsir and Einheriar sprang from their golden couches
+and sallied bravely out of the great hall, armed for the coming fray,
+and, mounting their impatient steeds, they galloped over the quivering
+rainbow bridge to the spacious field of Vigrid, where, as Vafthrudnir
+had predicted long before, the last battle was to take place.
+
+
+
+The Terrors of the Sea
+
+The terrible Midgard snake Ioermungandr had been aroused by the general
+disturbance, and with immense writhings and commotion, whereby the
+seas were lashed into huge waves such as had never before disturbed
+the deeps of ocean, he crawled out upon the land, and hastened to
+join the dread fray, in which he was to play a prominent part.
+
+
+ "In giant wrath the Serpent tossed
+ In ocean depths, till, free from chain,
+ He rose upon the foaming main;
+ Beneath the lashings of his tail,
+ Seas, mountain high, swelled on the land;
+ Then, darting mad the waves acrost,
+ Pouring forth bloody froth like hail,
+ Spurting with poisoned, venomed breath
+ Foul, deadly mists o'er all the Earth,
+ Thro' thundering surge, he sought the strand."
+
+ Valhalla (J. C. Jones).
+
+
+One of the great waves, stirred up by Ioermungandr's struggles, set
+afloat Nagilfar, the fatal ship, which was constructed entirely out
+of the nails of those dead folks whose relatives had failed, through
+the ages, in their duty, having neglected to pare the nails of the
+deceased, ere they were laid to rest. No sooner was this vessel
+afloat, than Loki boarded it with the fiery host from Muspells-heim,
+and steered it boldly over the stormy waters to the place of conflict.
+
+This was not the only vessel bound for Vigrid, however, for out of a
+thick fog bank towards the north came another ship, steered by Hrym,
+in which were all the frost giants, armed to the teeth and eager for
+a conflict with the AEsir, whom they had always hated.
+
+
+
+The Terrors of the Underworld
+
+At the same time, Hel, the goddess of death, crept through a crevice
+in the earth out of her underground home, closely followed by the
+Hel-hound Garm, the malefactors of her cheerless realm, and the dragon
+Nidhug, which flew over the battlefield bearing corpses upon his wings.
+
+As soon as he landed, Loki welcomed these reinforcements with joy,
+and placing himself at their head he marched with them to the fight.
+
+Suddenly the skies were rent asunder, and through the fiery breach
+rode Surtr with his flaming sword, followed by his sons; and as
+they rode over the bridge Bifroest, with intent to storm Asgard,
+the glorious arch sank with a crash beneath their horses' tread.
+
+
+ "Down thro' the fields of air,
+ With glittering armour fair,
+ In battle order bright,
+ They sped while seething flame
+ From rapid hoofstrokes came.
+ Leading his gleaming band, rode Surtur,
+ 'Mid the red ranks of raging fire."
+
+ Valhalla (J. C. Jones).
+
+
+The gods knew full well that their end was now near, and that their
+weakness and lack of foresight placed them under great disadvantages;
+for Odin had but one eye, Tyr but one hand, and Frey nothing but a
+stag's horn wherewith to defend himself, instead of his invincible
+sword. Nevertheless, the AEsir did not show any signs of despair, but,
+like true battle-gods of the North, they donned their richest attire,
+and gaily rode to the battlefield, determined to sell their lives as
+dearly as possible.
+
+While they were mustering their forces, Odin once more rode down to
+the Urdar fountain, where, under the toppling Yggdrasil, the Norns
+sat with veiled faces and obstinately silent, their web lying torn at
+their feet. Once more the father of the gods whispered a mysterious
+communication to Mimir, after which he remounted Sleipnir and rejoined
+the waiting host.
+
+
+
+The Great Battle
+
+The combatants were now assembled on Vigrid's broad plain. On one side
+were ranged the stern, calm faces of the AEsir, Vanas, and Einheriar;
+while on the other were gathered the motley host of Surtr, the grim
+frost giants, the pale army of Hel, and Loki and his dread followers,
+Garm, Fenris, and Ioermungandr, the two latter belching forth fire and
+smoke, and exhaling clouds of noxious, deathly vapours, which filled
+all heaven and earth with their poisonous breath.
+
+
+ "The years roll on,
+ The generations pass, the ages grow,
+ And bring us nearer to the final day
+ When from the south shall march the fiery band
+ And cross the bridge of heaven, with Lok for guide,
+ And Fenris at his heel with broken chain;
+ While from the east the giant Rymer steers
+ His ship, and the great serpent makes to land;
+ And all are marshall'd in one flaming square
+ Against the Gods, upon the plains of Heaven."
+
+ Balder Dead (Matthew Arnold).
+
+
+All the pent-up antagonism of ages was now let loose in a torrent
+of hate, each member of the opposing hosts fighting with grim
+determination, as did our ancestors of old, hand to hand and face to
+face. With a mighty shock, heard above the roar of battle which filled
+the universe, Odin and the Fenris wolf came into impetuous contact,
+while Thor attacked the Midgard snake, and Tyr came to grips with
+the dog Garm. Frey closed with Surtr, Heimdall with Loki, whom he
+had defeated once before, and the remainder of the gods and all the
+Einheriar engaged foes equally worthy of their courage. But, in spite
+of their daily preparation in the heavenly city, Valhalla's host was
+doomed to succumb, and Odin was amongst the first of the shining
+ones to be slain. Not even the high courage and mighty attributes
+of Allfather could withstand the tide of evil as personified in the
+Fenris wolf. At each succeeding moment of the struggle its colossal
+size assumed greater proportions, until finally its wide-open jaws
+embraced all the space between heaven and earth, and the foul monster
+rushed furiously upon the father of gods and engulphed him bodily
+within its horrid maw.
+
+
+ "Fenrir shall with impious tooth
+ Slay the sire of rolling years:
+ Vithar shall avenge his fall,
+ And, struggling with the shaggy wolf,
+ Shall cleave his cold and gory jaws."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+None of the gods could lend Allfather a helping hand at that critical
+moment, for it was a time of sore trial to all. Frey put forth heroic
+efforts, but Surtr's flashing sword now dealt him a death-stroke. In
+his struggle with the arch-enemy, Loki, Heimdall fared better, but his
+final conquest was dearly bought, for he, too, fell dead. The struggle
+between Tyr and Garm had the same tragic end, and Thor, after a most
+terrible encounter with the Midgard snake, and after slaying him with
+a stroke from Mioelnir, staggered back nine paces, and was drowned in
+the flood of venom which poured from the dying monster's jaws.
+
+
+ "Odin's son goes
+ With the monster to fight;
+ Midgard's Veor in his rage
+ Will slay the worm;
+ Nine feet will go
+ Fioergyn's son,
+ Bowed by the serpent
+ Who feared no foe."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+Vidar now came rushing from a distant part of the plain to avenge the
+death of his mighty sire, and the doom foretold fell upon Fenris, whose
+lower jaw now felt the impress of that shoe which had been reserved
+for this day. At the same moment Vidar seized the monster's upper
+jaw with his hands, and with one terrible wrench tore him asunder.
+
+
+
+The Devouring Fire
+
+The other gods who took part in the fray, and all the Einheriar having
+now perished, Surtr suddenly flung his fiery brands over heaven, earth,
+and the nine kingdoms of Hel. The raging flames enveloped the massive
+stem of the world ash Yggdrasil, and reached the golden palaces of
+the gods, which were utterly consumed. The vegetation upon earth was
+likewise destroyed, and the fervent heat made all the waters seethe
+and boil.
+
+
+ "Fire's breath assails
+ The all-nourishing tree,
+ Towering fire plays
+ Against heaven itself."
+
+ Saemund's Edda (Thorpe's tr.).
+
+
+The great conflagration raged fiercely until everything was consumed,
+when the earth, blackened and scarred, slowly sank beneath the boiling
+waves of the sea. Ragnarok had indeed come; the world tragedy was
+over, the divine actors were slain, and chaos seemed to have resumed
+its former sway. But as in a play, after the principals are slain and
+the curtain has fallen, the audience still looks for the favourites
+to appear and make their bow, so the ancient Northern races fancied
+that, all evil having perished in Surtr's flames, from the general
+ruin goodness would rise, to resume its sway over the earth, and that
+some of the gods would return to dwell in heaven for ever.
+
+
+ "All evil
+ Dies there an endless death, while goodness riseth
+ From that great world-fire, purified at last,
+ To a life far higher, better, nobler than the past.
+
+ Viking Tales of the North (R. B. Anderson).
+
+
+
+Regeneration
+
+Our ancestors believed fully in regeneration, and held that after a
+certain space of time the earth, purged by fire and purified by its
+immersion in the sea, rose again in all its pristine beauty and was
+illumined by the sun, whose chariot was driven by a daughter of Sol,
+born before the wolf had devoured her mother. The new orb of day
+was not imperfect, as the first sun had been, and its rays were no
+longer so ardent that a shield had to be placed between it and the
+earth. These more beneficent rays soon caused the earth to renew its
+green mantle, and to bring forth flowers and fruit in abundance. Two
+human beings, a woman, Lif, and a man, Lifthrasir, now emerged from the
+depths of Hodmimir's (Mimir's) forest, whence they had fled for refuge
+when Surtr set fire to the world. They had sunk into peaceful slumber
+there, unconscious of the destruction around them, and had remained,
+nurtured by the morning dew, until it was safe for them to wander
+out once more, when they took possession of the regenerated earth,
+which their descendants were to people and over which they were to
+have full sway.
+
+
+ "We shall see emerge
+ From the bright Ocean at our feet an earth
+ More fresh, more verdant than the last, with fruits
+ Self-springing, and a seed of man preserved,
+ Who then shall live in peace, as then in war."
+
+ Balder Dead (Matthew Arnold).
+
+
+
+A New Heaven
+
+All the gods who represented the developing forces of Nature were
+slain on the fatal field of Vigrid, but Vali and Vidar, the types of
+the imperishable forces of Nature, returned to the field of Ida, where
+they were met by Modi and Magni, Thor's sons, the personifications
+of strength and energy, who rescued their father's sacred hammer from
+the general destruction, and carried it thither with them.
+
+
+ "Vithar's then and Vali's force
+ Heirs the empty realm of gods;
+ Mothi's thew and Magni's might
+ Sways the massy mallet's weight,
+ Won from Thor, when Thor must fall."
+
+ Vafthrudni's-mal (W. Taylor's tr.).
+
+
+Here they were joined by Hoenir, no longer an exile among the Vanas,
+who, as developing forces, had also vanished for ever; and out of
+the dark underworld where he had languished so long rose the radiant
+Balder, together with his brother Hodur, with whom he was reconciled,
+and with whom he was to live in perfect amity and peace. The past
+had gone for ever, and the surviving deities could recall it without
+bitterness. The memory of their former companions was, however, dear
+to them, and full often did they return to their old haunts to linger
+over the happy associations. It was thus that walking one day in the
+long grass on Idavold, they found again the golden disks with which
+the AEsir had been wont to sport.
+
+
+ "We shall tread once more that well-known plain
+ Of Ida, and among the grass shall find
+ The golden dice with which we play'd of yore;
+ And that will bring to mind the former life
+ And pastime of the Gods, the wise discourse
+ Of Odin, the delights of other days."
+
+ Balder Dead (Matthew Arnold).
+
+When the small band of gods turned mournfully towards the place
+where their lordly dwellings once stood, they became aware, to their
+joyful surprise, that Gimli, the highest heavenly abode, had not
+been consumed, for it rose glittering before them, its golden roof
+outshining the sun. Hastening thither they discovered, to the great
+increase of their joy, that it had become the place of refuge for
+all the virtuous.
+
+
+ "In Gimli the lofty
+ There shall the hosts
+ Of the virtuous dwell,
+ And through all ages
+ Taste of deep gladness."
+
+ Literature and Romance of Northern Europe (Howitt).
+
+
+
+One too Mighty to Name
+
+As the Norsemen who settled in Iceland, and through whom the
+most complete exposition of the Odinic faith has come down to us
+in the Eddas and Sagas, were not definitely converted until the
+eleventh century,--although they had come in contact with Christians
+during their viking raids nearly six centuries before,--it is very
+probable that the Northern scalds gleaned some idea of the Christian
+doctrines, and that this knowledge influenced them to a certain
+extent, and coloured their descriptions of the end of the world and
+the regeneration of the earth. It was perhaps this vague knowledge,
+also, which induced them to add to the Edda a verse, which is generally
+supposed to have been an interpolation, proclaiming that another God,
+too mighty to name, would arise to bear rule over Gimli. From his
+heavenly seat he would judge mankind, and separate the bad from the
+good. The former would be banished to the horrors of Nastrond, while
+the good would be transported to the blissful halls of Gimli the fair.
+
+
+ "Then comes another,
+ Yet more mighty.
+ But Him I dare not
+ Venture to name.
+ Few farther may look
+ Than to where Odin
+ To meet the wolf goes."
+
+ Literature and Romance of Northern Europe (Howitt).
+
+There were two other heavenly mansions, however, one reserved for
+the dwarfs and the other for the giants; for as these creatures
+had no free will, and but blindly executed the decrees of fate,
+they were not thought to be responsible for any harm done by them,
+and were therefore held to be undeserving of punishment.
+
+The dwarfs, ruled by Sindri, were said to occupy a hall in the Nida
+mountains, where they drank the sparkling mead, while the giants took
+their pleasure in the hall Brimer, situated in the region Okolnur
+(not cool), for the power of cold was entirely annihilated, and there
+was no more ice.
+
+Various mythologists have, of course, attempted to explain these myths,
+and some, as we have already stated, see in the story of Ragnarok the
+influence of Christian teachings, and esteem it only a barbaric version
+of the end of the world and the coming judgment day, when a new heaven
+and earth shall arise, and all the good shall enjoy eternal bliss.
+
+
+
+
+
+
+CHAPTER XXIX: GREEK AND NORTHERN MYTHOLOGIES
+
+
+Comparative Mythology
+
+During the past fifty years learned men of many nations have
+investigated philology and comparative mythology so thoroughly that
+they have ascertained beyond the possibility of doubt "that English,
+together with all the Teutonic dialects of the Continent, belongs to
+that large family of speech which comprises, besides the Teutonic,
+Latin, Greek, Slavonic, and Celtic, the Oriental languages of India
+and Persia." "It has also been proved that the various tribes who
+started from the central home to discover Europe in the north,
+and India in the south, carried away with them, not only a common
+language, but a common faith and a common mythology. These are facts
+which may be ignored but cannot be disputed, and the two sciences
+of comparative grammar and comparative mythology, though but of
+recent origin, rest on a foundation as sound and safe as that of
+any of the inductive sciences." "For more than a thousand years the
+Scandinavian inhabitants of Norway have been separated in language
+from their Teutonic brethren on the Continent, and yet both have not
+only preserved the same stock of popular stories, but they tell them,
+in several instances, in almost the same words."
+
+This resemblance, so strong in the early literature of nations
+inhabiting countries which present much the same physical aspect and
+have nearly the same climate, is not so marked when we compare the
+Northern myths with those of the genial South. Still, notwithstanding
+the contrast between Northern and Southern Europe, where these myths
+gradually ripened and attained their full growth, there is an analogy
+between the two mythologies which shows that the seeds from whence
+both sprang were originally the same.
+
+In the foregoing chapters the Northern system of mythology has been
+outlined as clearly as possible, and the physical significance of
+the myths has been explained. Now we shall endeavour to set forth the
+resemblance of Northern mythology to that of the other Aryan nations,
+by comparing it with the Greek, which, however, it does not resemble
+as closely as it does the Oriental.
+
+It is, of course, impossible in a work of this character to do more
+than mention the main points of resemblance in the stories forming the
+basis of these religions; but that will be sufficient to demonstrate,
+even to the most sceptical, that they must have been identical at a
+period too remote to indicate now with any certainty.
+
+
+
+The Beginning of Things
+
+The Northern nations, like the Greeks, imagined that the world
+rose out of chaos; and while the latter described it as a vapoury,
+formless mass, the former, influenced by their immediate surroundings,
+depicted it as a chaos of fire and ice--a combination which is only
+too comprehensible to any one who has visited Iceland and seen the
+wild, peculiar contrast between its volcanic soil, spouting geysers,
+and the great icebergs which hedge it round during the long, dark
+winter season.
+
+From these opposing elements, fire and ice, were born the first
+divinities, who, like the first gods of the Greeks, were gigantic in
+stature and uncouth in appearance. Ymir, the huge ice giant, and his
+descendants, are comparable to the Titans, who were also elemental
+forces of Nature, personifications of subterranean fire; and both,
+having held full sway for a time, were obliged to yield to greater
+perfection. After a fierce struggle for supremacy, they all found
+themselves defeated and banished to the respective remote regions of
+Tartarus and Joetun-heim.
+
+The triad, Odin, Vili, and Ve, of the Northern myth is the exact
+counterpart of Jupiter, Neptune, and Pluto, who, superior to the
+Titan forces, rule supreme over the world in their turn. In the Greek
+mythology, the gods, who are also all related to one another, betake
+themselves to Olympus, where they build golden palaces for their use;
+and in the Northern mythology the divine conquerors repair to Asgard,
+and there construct similar dwellings.
+
+
+
+Cosmogony
+
+Northern cosmogony was not unlike the Greek, for the people imagined
+that the earth, Mana-heim, was entirely surrounded by the sea, at
+the bottom of which lay coiled the huge Midgard snake, biting its
+own tail; and it was perfectly natural that, viewing the storm-lashed
+waves which beat against their shores, they should imagine these to
+be caused by his convulsive writhing. The Greeks, who also fancied
+the earth was round and compassed by a mighty river called Oceanus,
+described it as flowing with "a steady, equable current," for they
+generally gazed out upon calm and sunlit seas. Nifl-heim, the Northern
+region of perpetual cold and mist, had its exact counterpart in the
+land north of the Hyperboreans, where feathers (snow) continually
+hovered in the air, and where Hercules drove the Ceryneian stag into
+a snowdrift ere he could seize and bind it fast.
+
+
+
+The Phenomena of the Sky
+
+Like the Greeks, the Northern races believed that the earth was
+created first, and that the vaulted heavens were made afterwards to
+overshadow it entirely. They also imagined that the sun and moon were
+daily driven across the sky in chariots drawn by fiery steeds. Sol,
+the sun maiden, therefore corresponded to Helios, Hyperion, Phoebus,
+or Apollo, while Mani, the Moon (owing to a peculiarity of Northern
+grammar, which makes the sun feminine and the moon masculine), was
+the exact counterpart of Phoebe, Diana, or Cynthia.
+
+The Northern scalds, who thought that they descried the prancing
+forms of white-maned steeds in the flying clouds, and the glitter
+of spears in the flashing light of the aurora borealis, said that
+the Valkyrs, or battle maidens, galloped across the sky, while the
+Greeks saw in the same natural phenomena the white flocks of Apollo
+guarded by Phaetusa and Lampetia.
+
+As the dew fell from the clouds, the Northern poets declared that
+it dropped from the manes of the Valkyrs' steeds, while the Greeks,
+who observed that it generally sparkled longest in the thickets,
+identified it with Daphne and Procris, whose names are derived from
+the Sanskrit word which means "to sprinkle," and who are slain by
+their lovers, Apollo and Cephalus, personifications of the sun.
+
+The earth was considered in the North as well as in the South as
+a female divinity, the fostering mother of all things; and it was
+owing to climatic difference only that the mythology of the North,
+where people were daily obliged to conquer the right to live by a
+hand-to-hand struggle with Nature, should represent her as hard and
+frozen like Rinda, while the Greeks embodied her in the genial goddess
+Ceres. The Greeks believed that the cold winter winds swept down from
+the North, and the Northern races, in addition, added that they were
+produced by the winnowing of the wings of the great eagle Hrae-svelgr.
+
+The dwarfs, or dark elves, bred in Ymir's flesh, were like Pluto's
+servants in that they never left their underground realm, where they,
+too, sought the precious metals, which they moulded into delicate
+ornaments such as Vulcan bestowed upon the gods, and into weapons
+which no one could either dint or mar. As for the light elves, who
+lived above ground and cared for plants, trees, and streams, they were
+evidently the Northern equivalents to the nymphs, dryads, oreades,
+and hamadryads, which peopled the woods, valleys, and fountains of
+ancient Greece.
+
+
+
+Jupiter and Odin
+
+Jupiter, like Odin, was the father of the gods, the god of victory,
+and a personification of the universe. Hlidskialf, Allfather's lofty
+throne, was no less exalted than Olympus or Ida, whence the Thunderer
+could observe all that was taking place; and Odin's invincible spear
+Gungnir was as terror-inspiring as the thunderbolts brandished by his
+Greek prototype. The Northern deities feasted continually upon mead
+and boar's flesh, the drink and meat most suitable to the inhabitants
+of a Northern climate, while the gods of Olympus preferred the nectar
+and ambrosia which formed their only sustenance.
+
+Twelve AEsir sat in Odin's council hall to deliberate over the wisest
+measures for the government of the world and men, and an equal number
+of gods assembled on the cloudy peak of Mount Olympus for a similar
+purpose. The Golden Age in Greece was a period of idyllic happiness,
+amid ever-flowering groves and under balmy skies, while the Northern
+age of bliss was also a time when peace and innocence flourished on
+the earth, and when evil was as yet entirely unknown.
+
+
+
+The Creation of Man
+
+Using the materials near at hand, the Greeks modelled their first
+images out of clay; hence they naturally imagined that Prometheus had
+made man out of that substance when called upon to fashion a creature
+inferior to the gods only. As the Northern statues were hewn out
+of wood, the Northern races inferred, as a matter of course, that
+Odin, Vili, and Ve (who here correspond to Prometheus, Epimetheus,
+and Minerva, the three Greek creators of man) made the first human
+couple, Ask and Embla, out of blocks of wood.
+
+The goat Heidrun, which supplied the heavenly mead, is like Amalthea,
+Jupiter's first nurse, and the busy, tell-tale Ratatosk is equivalent
+to the snow-white crow in the story of Coronis, which was turned black
+in punishment for its tattling. Jupiter's eagle has its counterpart
+in the ravens Hugin and Munin, or in the wolves Geri and Freki,
+which are ever crouching at Odin's feet.
+
+
+
+Norns and Fates
+
+The close resemblance between the Northern Orlog and the Greek Destiny,
+goddesses whose decrees the gods themselves were obliged to respect,
+and the equally powerful Norns and Moerae, is too obvious to need
+pointing out, while the Vanas are counterparts of Neptune and the
+other ocean divinities. The great quarrel between the Vanas and the
+AEsir is merely another version of the dispute between Jupiter and
+Neptune for the supremacy of the world. Just as Jupiter forces his
+brother to yield to his authority, so the AEsir remain masters of all,
+but do not refuse to continue to share their power with their conquered
+foes, who thus become their allies and friends.
+
+Like Jupiter, Odin is always described as majestic and middle-aged,
+and both gods are regarded as the divine progenitors of royal
+races, for while the Heraclidae claimed Jupiter as their father, the
+Inglings, Skioldings, etc., held that Odin was the founder of their
+families. The most solemn oaths were sworn by Odin's spear as well as
+by Jupiter's footstool, and both gods rejoice in a multitude of names,
+all descriptive of the various phases of their nature and worship.
+
+Odin, like Jupiter, frequently visited the earth in disguise, to
+judge of the hospitable intentions of mankind, as in the story of
+Geirrod and Agnar, which resembles that of Philemon and Baucis. The
+aim was to encourage hospitality; therefore, in both stories, those
+who showed themselves humanely inclined are richly rewarded, and in
+the Northern myth the lesson is enforced by the punishment inflicted
+upon Geirrod, as the scalds believed in poetic justice and saw that
+it was carefully meted out.
+
+The contest of wit between Odin and Vafthrudnir has its parallel in
+the musical rivalry of Apollo and Marsyas, or in the test of skill
+between Minerva and Arachne. Odin further resembled Apollo in that
+he, too, was god of eloquence and poetry, and could win all hearts
+by means of his divine voice; he was like Mercury in that he taught
+mortals the use of runes, while the Greek god introduced the alphabet.
+
+
+
+Myths of the Seasons
+
+The disappearance of Odin, the sun or summer, and the consequent
+desolation of Frigga, the earth, is merely a different version of
+the myths of Proserpine and Adonis. When Proserpine and Adonis have
+gone, the earth (Ceres or Venus) bitterly mourns their absence, and
+refuses all consolation. It is only when they return from their exile
+that she casts off her mourning garments and gloom, and again decks
+herself in all her jewels. So Frigga and Freya bewail the absence of
+their husbands Odin and Odur, and remain hard and cold until their
+return. Odin's wife, Saga, the goddess of history, who lingered by
+Sokvabek, "the stream of time and events," taking note of all she saw,
+is like Clio, the muse of history, whom Apollo sought by the inspiring
+fount of Helicon.
+
+Just as, according to Euhemerus, there was an historical Zeus,
+buried in Crete, where his grave can still be seen, so there was an
+historical Odin, whose mound rises near Upsala, where the greatest
+Northern temple once stood, and where there was a mighty oak which
+rivalled the famous tree of Dodona.
+
+
+
+Frigga and Juno
+
+Frigga, like Juno, was a personification of the atmosphere, the
+patroness of marriage, of connubial and motherly love, and the goddess
+of childbirth. She, too, is represented as a beautiful, stately
+woman, rejoicing in her adornments; and her special attendant, Gna,
+rivals Iris in the rapidity with which she executes her mistress's
+behests. Juno has full control over the clouds, which she can brush
+away with a motion of her hand, and Frigga is supposed to weave them
+out of the thread she has spun on her jewelled spinning wheel.
+
+In Greek mythology we find many examples of the way in which Juno
+seeks to outwit Jupiter. Similar tales are not lacking in the Northern
+myths. Juno obtains possession of Io, in spite of her husband's
+reluctance to part with her, and Frigga artfully secures the victory
+for the Winilers in the Langobarden Saga. Odin's wrath at Frigga's
+theft of the gold from his statue is equivalent to Jupiter's marital
+displeasure at Juno's jealousy and interference during the war of
+Troy. In the story of Gefjon, and the clever way in which she procured
+land from Gylfi to form her kingdom of Seeland, we have a reproduction
+of the story of Dido, who obtained by stratagem the land upon which she
+founded her city of Carthage. In both accounts oxen come into play,
+for while in the Northern myth these sturdy beasts draw the piece
+of land far out to sea, in the other an ox hide, cut into strips,
+serves to enclose the queen's grant.
+
+
+
+Musical Myths
+
+The Pied Piper of Hamelin, who could attract all living creatures
+by his music, is like Orpheus or Amphion, whose lyres had the same
+power; and Odin, as leader of the dead, is the counterpart of Mercury
+Psychopompus, both being personifications of the wind, on whose wings
+disembodied souls were thought to be wafted from this mortal sphere.
+
+The trusty Eckhardt, who would fain save Tannhaeuser and prevent his
+returning to expose himself to the enchantments of the sorceress,
+in the Hoerselberg, is like the Greek Mentor, who not only accompanied
+Telemachus, but gave him good advice and wise instructions, and would
+have rescued Ulysses from the hands of Calypso.
+
+
+
+Thor and the Greek Gods
+
+Thor, the Northern thunder-god, also has many points of resemblance
+with Jupiter. He bears the hammer Mioelnir, the Northern emblem of the
+deadly thunderbolt, and, like Jupiter, uses it freely when warring
+against the giants. In his rapid growth Thor resembles Mercury, for
+while the former playfully tosses about several loads of ox hides a
+few hours after his birth, the latter steals Apollo's oxen before he
+is one day old. In physical strength Thor resembles Hercules, who also
+gave early proofs of uncommon vigour by strangling the serpents sent
+to slay him in his cradle, and who delighted, later on, in attacking
+and conquering giants and monsters. Hercules became a woman and took
+to spinning to please Omphale, the Lydian queen, and Thor assumed a
+woman's apparel to visit Thrym and recover his hammer, which had been
+buried nine rasts underground. The hammer, his principal attribute,
+was used for many sacred purposes. It consecrated the funeral pyre
+and the marriage rite, and boundary stakes driven in by a hammer were
+considered as sacred among Northern nations as the Hermae or statues
+of Mercury, removal of which was punishable by death.
+
+Thor's wife, Sif, with her luxuriant golden hair, is, as we have
+already stated, an emblem of the earth, and her hair of its rich
+vegetation. Loki's theft of these tresses is equivalent to Pluto's rape
+of Proserpine. To recover the golden locks, Loki must visit the dwarfs
+(Pluto's servants), crouching in the low passages of the underground
+world; so Mercury must seek Proserpine in Hades.
+
+The gadfly which hinders Jupiter from recovering possession of
+Io, after Mercury has slain Argus, reappears in the Northern myth
+to sting Brock and to endeavour to prevent the manufacture of the
+magic ring Draupnir, which is merely a counterpart of Sif's tresses,
+as it also represents the fruits of the earth. The fly continues to
+torment the dwarf during the manufacture of Frey's golden-bristled
+boar, a prototype of Apollo's golden sun chariot, and it prevents
+the perfect formation of the handle of Thor's hammer.
+
+The magic ship Skidbladnir, also made by the dwarfs, is like the
+swift-sailing Argo, which was a personification of the clouds sailing
+overhead; and just as the former was said to be large enough to
+accommodate all the gods, so the latter bore all the Greek heroes
+off to the distant land of Colchis.
+
+The Germans, wishing to name the days of the week after their gods,
+as the Romans had done, gave the name of Thor to Jove's day, and thus
+made it the present Thursday.
+
+Thor's struggle against Hrungnir is a parallel to the fight between
+Hercules and Cacus or Antaeus; while Groa is evidently Ceres, for she,
+too, mourns for her absent child Orvandil (Proserpine), and breaks
+out into a song of joy when she hears that it will return.
+
+Magni, Thor's son, who when only three hours old exhibits his
+marvellous strength by lifting Hrungnir's leg off his recumbent father,
+also reminds us of the infant Hercules; and Thor's voracious appetite
+at Thrym's wedding feast has its parallel in Mercury's first meal,
+which consisted of two whole oxen.
+
+The crossing of the swollen tide of Veimer by Thor reminds us of
+Jason's feat when he waded across the torrent on his way to visit
+the tyrant Pelias and recover possession of his father's throne.
+
+The marvellous necklace worn by Frigga and Freya to enhance their
+charms is like the cestus or girdle of Venus, which Juno borrowed to
+subjugate her lord, and is, like Sif's tresses and the ring Draupnir,
+an emblem of luxuriant vegetation or a type of the stars which shine
+in the firmament.
+
+The Northern sword-god Tyr is, of course, the Greek war-god Ares,
+whom he so closely resembles that his name was given to the day of
+the week held sacred to Ares, which is even now known as Tuesday or
+Tiu's day. Like Ares, Tyr was noisy and courageous; he delighted in
+the din of battle, and was fearless at all times. He alone dared to
+brave the Fenris wolf; and the Southern proverb concerning Scylla and
+Charybdis has its counterpart in the Northern adage, "to get loose
+out of Laeding and to dash out of Droma." The Fenris wolf, also a
+personification of subterranean fire, is bound, like his prototypes
+the Titans, in Tartarus.
+
+The similarity between the gentle, music-loving Bragi, with his harp,
+and Apollo or Orpheus, is very great; so is the resemblance between
+the magic draught Od-hroerir and the waters of Helicon, both of which
+were supposed to serve as inspiration to mortal as well as to immortal
+poets. Odin dons eagle plumes to bear away this precious mead, and
+Jupiter assumes a similar guise to secure his cupbearer Ganymede.
+
+Idun, like Adonis and Proserpine, or still more like Eurydice, is also
+a fair personification of spring. She is borne away by the cruel ice
+giant Thiassi, who represents the boar which slew Adonis, the kidnapper
+of Proserpine, or the poisonous serpent which bit Eurydice. Idun is
+detained for a long time in Joetun-heim (Hades), where she forgets all
+her merry, playful ways, and becomes mournful and pale. She cannot
+return alone to Asgard, and it is only when Loki (now an emblem of
+the south wind) comes to bear her away in the shape of a nut or a
+swallow that she can effect her escape. She reminds us of Proserpine
+and Adonis escorted back to earth by Mercury (god of the wind), or
+of Eurydice lured out of Hades by the sweet sounds of Orpheus's harp,
+which were also symbolical of the soughing of the winds.
+
+
+
+Idun and Eurydice
+
+The myth of Idun's fall from Yggdrasil into the darkest depths of
+Nifl-heim, while subject to the same explanation and comparison as the
+above story, is still more closely related to the tale of Orpheus and
+Eurydice, for the former, like Bragi, cannot exist without the latter,
+whom he follows even into the dark realm of death; without her his
+songs are entirely silenced. The wolf-skin in which Idun is enveloped
+is typical of the heavy snows in Northern regions, which preserve the
+tender roots from the blighting influence of the extreme winter cold.
+
+
+
+Skadi and Diana
+
+The Van Nioerd, who is god of the sunny summer seas, has his counterpart
+in Neptune and more especially in Nereus, the personification of the
+calm and pleasant aspect of the mighty deep. Nioerd's wife, Skadi,
+is the Northern huntress; she therefore resembles Diana. Like her,
+she bears a quiver full of arrows, and a bow which she handles with
+consummate skill. Her short gown permits the utmost freedom of motion,
+also, and she, too, is generally accompanied by a hound.
+
+The story of the transference of Thiassi's eyes to the firmament,
+where they glow like brilliant stars, reminds us of many Greek star
+myths, and especially of Argus's eyes ever on the watch, of Orion and
+his jewelled girdle, and of his dog Sirius, all changed into stars
+by the gods to appease angry goddesses. Loki's antics to win a smile
+from the irate Skadi are considered akin to the quivering flashes of
+sheet-lightning which he personified in the North, while Steropes,
+the Cyclops, typified it for the Greeks.
+
+
+
+Frey and Apollo
+
+The Northern god of sunshine and summer showers, the genial Frey,
+has many traits in common with Apollo, for, like him, he is beautiful
+and young, rides the golden-bristled boar which was the Northern
+conception of the sunbeams, or drives across the sky in a golden car,
+which reminds us of Apollo's glittering chariot.
+
+Frey has some of the gentle Zephyrus's characteristics besides, for
+he, too, scatters flowers along his way. His horse Blodug-hofi is
+not unlike Pegasus, Apollo's favourite steed, for it can pass through
+fire and water with equal ease and velocity.
+
+Fro, like Odin and Jupiter, is also identified with a human king, and
+his mound lies beside Odin's near Upsala. His reign was so happy that
+it was called the Golden Age, and he therefore reminds us of Saturn,
+who, exiled to earth, ruled over the people of Italy, and granted
+them similar prosperity.
+
+
+
+Freya and Venus
+
+Gerda, the beautiful maiden, is like Venus, and also like Atalanta;
+she is hard to woo and hard to win, like the fleet-footed maiden,
+but, like her, she yields at last and becomes a happy wife. The golden
+apples with which Skirnir tries to bribe her remind us of the golden
+fruit which Hippomenes cast in Atalanta's way, and which made her
+lose the race.
+
+Freya, the goddess of youth, love, and beauty, like Venus, sprang from
+the sea, for she is a daughter of the sea-god Nioerd. Venus bestowed
+her best affections upon the god of war and upon the martial Anchises,
+while Freya often assumes the garb of a Valkyr, and rides rapidly
+to earth to take part in mortal strife and bear away the heroic
+slain to feast in her halls. Like Venus, she delights in offerings
+of fruits and flowers, and lends a gracious ear to the petitions
+of lovers. Freya also resembles Minerva, for, like her, she wears
+a helmet and breastplate, and, like her, also, she is noted for her
+beautiful blue eyes.
+
+
+
+Odur and Adonis
+
+Odur, Freya's husband, is like Adonis, and when he leaves her,
+she, too, sheds countless tears, which, in her case, are turned
+to gold, while Venus's tears are changed into anemones, and those
+of the Heliades, mourning for Phaeton, harden to amber, which
+resembles gold in colour and in consistency. Just as Venus rejoices
+at Adonis's return, and all Nature blooms in sympathy with her joy,
+so Freya becomes lighthearted once more when she has found her husband
+beneath the flowering myrtles of the South. Venus's car is drawn by
+fluttering doves, and Freya's is swiftly carried along by cats, which
+are emblems of sensual love, as the doves were considered types of
+tenderest love. Freya is appreciative of beauty and angrily refuses
+to marry Thrym, while Venus scorns and finally deserts Vulcan, whom
+she has been forced to marry against her will.
+
+The Greeks represented Justice as a goddess blindfolded, with scales
+in one hand and a sword in the other, to indicate the impartiality and
+the fixity of her decrees. The corresponding deity of the North was
+Forseti, who patiently listened to both sides of a question ere he,
+too, promulgated his impartial and irrevocable sentence.
+
+Uller, the winter-god, resembles Apollo and Orion only in his love for
+the chase, which he pursues with ardour under all circumstances. He
+is the Northern bowman, and his skill is quite as unerring as theirs.
+
+Heimdall, like Argus, was gifted with marvellous keenness of sight,
+which enabled him to see a hundred miles off as plainly by night as
+by day. His Giallar-horn, which could be heard throughout all the
+world, proclaiming the gods' passage to and fro over the quivering
+bridge Bifroest, was like the trumpet of the goddess Renown. As he
+was related to the water deities on his mother's side, he could,
+like Proteus, assume any form at will, and he made good use of this
+power on the occasion when he frustrated Loki's attempt to steal the
+necklace Brisinga-men.
+
+Hermod, the quick or nimble, resembles Mercury not only in his
+marvellous celerity of motion. He, too, was the messenger of the gods,
+and, like the Greek divinity, flashed hither and thither, aided not by
+winged cap and sandals, but by Odin's steed Sleipnir, whom he alone
+was allowed to bestride. Instead of the Caduceus, he bore the wand
+Gambantein. He questioned the Norns and the magician Rossthiof, through
+whom he learned that Vali would come to avenge his brother Balder and
+to supplant his father Odin. Instances of similar consultations are
+found in Greek mythology, where Jupiter would fain have married Thetis,
+yet desisted when the Fates foretold that if he did so she would be
+the mother of a son who would surpass his father in glory and renown.
+
+The Northern god of silence, Vidar, has some resemblance to Hercules,
+for while the latter has nothing but a club with which to defend
+himself against the Nemean lion, whom he tears asunder, the former
+is enabled to rend the Fenris wolf at Ragnarok by the possession of
+one large shoe.
+
+
+
+Rinda and Danae
+
+Odin's courtship of Rinda reminds us of Jupiter's wooing of Danae,
+who is also a symbol of the earth; and while the shower of gold in
+the Greek tale is intended to represent the fertilising sunbeams, the
+footbath in the Northern story typifies the spring thaw which sets in
+when the sun has overcome the resistance of the frozen earth. Perseus,
+the child of this union, has many points of resemblance with Vali,
+for he, too, is an avenger, and slays his mother's enemies just as
+surely as Vali destroys Hodur, the murderer of Balder.
+
+The Fates were supposed to preside over birth in Greece, and to
+foretell a child's future, as did the Norns; and the story of Meleager
+has its unmistakable parallel in that of Nornagesta. Althaea preserves
+the half-consumed brand in a chest, Nornagesta conceals the candle-end
+in his harp; and while the Greek mother brings about her son's death
+by casting the brand into the fire, Nornagesta, compelled to light
+his candle-end at Olaf's command, dies as it sputters and burns out.
+
+Hebe and the Valkyrs were the cupbearers of Olympus and Asgard. They
+were all personifications of youth; and while Hebe married the great
+hero and demigod Hercules when she ceased to fulfil her office, the
+Valkyrs were relieved from their duties when united to heroes like
+Helgi, Hakon, Voelund, or Sigurd.
+
+The Cretan labyrinth has its counterpart in the Icelandic Voelundarhaus,
+and Voelund and Daedalus both effect their escape from a maze by a
+cleverly devised pair of wings, which enable them to fly in safety
+over land and sea and escape from the tyranny of their respective
+masters, Nidud and Minos. Voelund resembles Vulcan, also, in that
+he is a clever smith and makes use of his talents to work out his
+revenge. Vulcan, lamed by a fall from Olympus, and neglected by Juno,
+whom he had tried to befriend, sends her a golden throne, which is
+provided with cunning springs to seize and hold her fast. Voelund,
+hamstrung by the suggestion of Nidud's queen, secretly murders her
+sons, and out of their eyes fashions marvellous jewels, which she
+unsuspectingly wears upon her breast until he reveals their origin.
+
+
+
+Myths of the Sea
+
+Just as the Greeks fancied that the tempests were the effect of
+Neptune's wrath, so the Northern races attributed them either to the
+writhings of Ioermungandr, the Midgard snake, or to the anger of AEgir,
+who, crowned with seaweed like Neptune, often sent his children,
+the wave maidens (the counterpart of the Nereides and Oceanides),
+to play on the tossing billows. Neptune had his dwelling in the coral
+caves near the Island of Euboea, while AEgir lived in a similar palace
+near the Cattegat. Here he was surrounded by the nixies, undines,
+and mermaids, the counterpart of the Greek water nymphs, and by the
+river-gods of the Rhine, Elbe, and Neckar, who remind us of Alpheus
+and Peneus, the river-gods of the Greeks.
+
+The frequency of shipwrecks on the Northern coasts made the people
+think of Ran (the equivalent of the Greek sea-goddess Amphitrite) as
+greedy and avaricious, and they described her as armed with a strong
+net, with which she drew all things down into the deep. The Greek
+Sirens had their parallel in the Northern Lorelei, who possessed the
+same gift of song, and also lured mariners to their death; while
+Princess Ilse, who was turned into a fountain, reminds us of the
+nymph Arethusa, who underwent a similar transformation.
+
+In the Northern conception of Nifl-heim we have an almost exact
+counterpart of the Greek Hades. Moedgud, the guardian of the
+Giallar-bridge (the bridge of death), over which all the spirits of
+the dead must pass, exacts a tribute of blood as rigorously as Charon
+demands an obolus from every soul he ferries over Acheron, the river
+of death. The fierce dog Garm, cowering in the Gnipa hole, and keeping
+guard at Hel's gate, is like the three-headed monster Cerberus; and
+the nine worlds of Nifl-heim are not unlike the divisions of Hades,
+Nastrond being an adequate substitute for Tartarus, where the wicked
+were punished with equal severity.
+
+The custom of burning dead heroes with their arms, and of slaying
+victims, such as horses and dogs, upon their pyre, was much the same
+in the North as in the South; and while Mors or Thanatos, the Greek
+Death, was represented with a sharp scythe, Hel was depicted with a
+broom or rake, which she used as ruthlessly, and with which she did
+as much execution.
+
+
+
+Balder and Apollo
+
+Balder, the radiant god of sunshine, reminds us not only of Apollo and
+Orpheus, but of all the other heroes of sun myths. His wife Nanna is
+like Flora, and still more like Proserpine, for she, too, goes down
+into the underworld, where she tarries for a while. Balder's golden
+hall of Breidablik is like Apollo's palace in the east; he, also,
+delights in flowers; all things smile at his approach, and willingly
+pledge themselves not to injure him. As Achilles was vulnerable only
+in the heel, so Balder could be slain only by the harmless mistletoe,
+and his death is occasioned by Loki's jealousy just as Hercules was
+slain by that of Deianeira. Balder's funeral pyre on Ringhorn reminds
+us of Hercules's death on Mount OEta, the flames and reddish glow of
+both fires serving to typify the setting sun. The Northern god of sun
+and summer could only be released from Nifl-heim if all animate and
+inanimate objects shed tears; so Proserpine could issue from Hades
+only upon condition that she had partaken of no food. The trifling
+refusal of Thok to shed a single tear is like the pomegranate seeds
+which Proserpine ate, and the result is equally disastrous in both
+cases, as it detains Balder and Proserpine underground, and the earth
+(Frigga or Ceres) must continue to mourn their absence.
+
+Through Loki evil entered into the Northern world; Prometheus's
+gift of fire brought the same curse upon the Greeks. The punishment
+inflicted by the gods upon the culprits is not unlike, for while
+Loki is bound with adamantine chains underground, and tortured by
+the continuous dropping of venom from the fangs of a snake fastened
+above his head, Prometheus is similarly fettered to Caucasus, and a
+ravenous vulture continually preys upon his liver. Loki's punishment
+has another counterpart in that of Tityus, bound in Hades, and in
+that of Enceladus, chained beneath Mount AEtna, where his writhing
+produced earthquakes, and his imprecations caused sudden eruptions
+of the volcano. Loki, further, resembles Neptune in that he, too,
+assumed an equine form and was the parent of a wonderful steed,
+for Sleipnir rivals Arion both in speed and endurance.
+
+The Fimbul-winter has been compared to the long preliminary fight under
+the walls of Troy, and Ragnarok, the grand closing drama of Northern
+mythology, to the burning of that famous city. "Thor is Hector;
+the Fenris wolf, Pyrrhus, son of Achilles, who slew Priam (Odin);
+and Vidar, who survives in Ragnarok, is AEneas." The destruction of
+Priam's palace is the type of the ruin of the gods' golden halls;
+and the devouring wolves Hati, Skoell, and Managarm, the fiends of
+darkness, are prototypes of Paris and all the other demons of darkness,
+who bear away or devour the sun-maiden Helen.
+
+
+
+Ragnarok and the Deluge
+
+According to another interpretation, however, Ragnarok and the
+consequent submersion of the world is but a Northern version of the
+Deluge. The survivors, Lif and Lifthrasir, like Deucalion and Pyrrha,
+were destined to repeople the world; and just as the shrine of Delphi
+alone resisted the destructive power of the great cataclysm, so Gimli
+stood radiant to receive the surviving gods.
+
+
+
+Giants and Titans
+
+We have already seen how closely the Northern giants resembled the
+Titans. It only remains to mention that while the Greeks imagined
+that Atlas was changed into a mountain, so the Northmen believed that
+the Riesengebirge, in Germany, were formed from giants, and that the
+avalanches which descended from their lofty heights were the burdens
+of snow which these giants impatiently shook from their crests as
+they changed their cramped positions. The apparition, in the shape of
+a bull, of one of the water giants, who came to woo the queen of the
+Franks, has its parallel in the story of Jupiter's wooing of Europa,
+and Meroveus is evidently the exact counterpart of Sarpedon. A faint
+resemblance can be traced between the giant ship Mannigfual and the
+Argo, for while the one is supposed to have cruised through the AEgean
+and Euxine Seas, and to have made many places memorable by the dangers
+it encountered there, so the Northern vessel sailed about the North
+and Baltic Seas, and is mentioned in connection with the Island of
+Bornholm and the cliffs of Dover.
+
+While the Greeks imagined that Nightmares were the evil dreams which
+escaped from the Cave of Somnus, the Northern race fancied they were
+female dwarfs or trolls, who crept out of the dark recesses of the
+earth to torment them. All magic weapons in the North were said to
+be the work of the dwarfs, the underground smiths, while those of the
+Greeks were manufactured by Vulcan and the Cyclopes, under Mount AEtna,
+or on the Island of Lemnos.
+
+
+
+The Volsunga Saga
+
+In the Sigurd myth we find Odin one-eyed like the Cyclopes, who, like
+him, are personifications of the sun. Sigurd is instructed by Gripir,
+the horse-trainer, who is reminiscent of Chiron, the centaur. He is
+not only able to teach a young hero all he need know, and to give him
+good advice concerning his future conduct, but is also possessed of
+the gift of prophecy.
+
+The marvellous sword which becomes the property of Sigmund and of
+Sigurd as soon as they prove themselves worthy to wield it, and the
+sword Angurvadel which Frithiof inherits from his sire, remind us of
+the weapon which AEgeus concealed beneath the rock, and which Theseus
+secured as soon as he had become a man. Sigurd, like Theseus, Perseus,
+and Jason, seeks to avenge his father's wrongs ere he sets out in
+search of the golden hoard, the exact counterpart of the golden fleece,
+which is also guarded by a dragon, and is very hard to secure. Like
+all the Greek sun-gods and heroes, Sigurd has golden hair and bright
+blue eyes. His struggle with Fafnir reminds us of Apollo's fight with
+Python, while the ring Andvaranaut can be likened to Venus's cestus,
+and the curse attached to its possessor is like the tragedy of Helen,
+who brought endless bloodshed upon all connected with her.
+
+Sigurd could not have conquered Fafnir without the magic sword, just
+as the Greeks failed to take Troy without the arrows of Philoctetes,
+which are also emblems of the all-conquering rays of the sun. The
+recovery of the stolen treasure is like Menelaus's recovery of Helen,
+and it apparently brings as little happiness to Sigurd as his recreant
+wife did to the Spartan king.
+
+
+
+Brunhild
+
+Brunhild resembles Minerva in her martial tastes, physical appearance,
+and wisdom; but her anger and resentment when Sigurd forgets her
+for Gudrun is like the wrath of OEnone, whom Paris deserts to woo
+Helen. Brunhild's anger continues to accompany Sigurd through life,
+and she even seeks to compass his death, while OEnone, called to cure
+her wounded lover, refuses to do so and permits him to die. OEnone
+and Brunhild are both overcome by the same remorseful feelings when
+their lovers have breathed their last, and both insist upon sharing
+their funeral pyres, and end their lives by the side of those whom
+they had loved.
+
+
+Sun Myths
+
+Containing, as it does, a whole series of sun myths, the Volsunga Saga
+repeats itself in every phase; and just as Ariadne, forsaken by the
+sun-hero Theseus, finally marries Bacchus, so Gudrun, when Sigurd has
+departed, marries Atli, the King of the Huns. He, too, ends his life
+amid the flames of his burning palace or ship. Gunnar, like Orpheus
+or Amphion, plays such marvellous strains upon his harp that even
+the serpents are lulled to sleep. According to some interpretations,
+Atli is like Fafnir, and covets the possession of the gold. Both are
+therefore probably personifications "of the winter cloud which broods
+over and keeps from mortals the gold of the sun's light and heat,
+till in the spring the bright orb overcomes the powers of darkness
+and tempests, and scatters his gold over the face of the earth."
+
+Swanhild, Sigurd's daughter, is another personification of the sun,
+as is seen in her blue eyes and golden hair; and her death under the
+hoofs of black steeds represents the blotting out of the sun by clouds
+of storm or of darkness.
+
+Just as Castor and Pollux hasten to rescue their sister Helen when
+she has been borne away by Theseus, so Swanhild's brothers, Erp,
+Hamdir, and Soerli, hasten off to avenge her death.
+
+Such are the main points of resemblance between the mythologies
+of the North and South, and the analogy goes far to prove that
+they were originally formed from the same materials, the principal
+differences being due to the local colouring imparted unconsciously
+by the different races.
+
+
+
+
+
+
+NOTES
+
+
+[1] "Northern Mythology," Kauffmann.
+
+[2] Halliday Sparling.
+
+[3] Carlyle, "Heroes and Hero Worship."
+
+[4] "Northern Mythology," Kauffmann.
+
+
+
+
+
+End of the Project Gutenberg EBook of Myths of the Norsemen, by H. A. Guerber
+
+*** END OF THIS PROJECT GUTENBERG EBOOK MYTHS OF THE NORSEMEN ***
+
+***** This file should be named 28497.txt or 28497.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/2/8/4/9/28497/
+
+Produced by the Online Distributed Proofreading Team at
+https://www.pgdp.net/
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.