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+The Project Gutenberg eBook of British Socialism, by J. Ellis Barker
+
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+
+
+
+Title: British Socialism
+ An Examination of Its Doctrines, Policy, Aims and Practical Proposals
+
+
+Author: J. Ellis Barker
+
+
+
+Release Date: March 19, 2009 [eBook #28361]
+
+Language: English
+
+Character set encoding: ISO-646-US (US-ASCII)
+
+
+***START OF THE PROJECT GUTENBERG EBOOK BRITISH SOCIALISM***
+
+
+E-text prepared by Jeannie Howse, Carl Hudkins, jnik (media provider), and
+the Project Gutenberg Online Distributed Proofreading Team
+(http://www.pgdp.net)
+
+
+
+ +-----------------------------------------------------------+
+ | Transcriber's note: |
+ | |
+ | Inconsistent hyphenation in the original document has |
+ | been preserved. |
+ | |
+ | This e-book has many unusual words and spelling that have |
+ | been retained. |
+ | |
+ | Obvious typographical errors have been corrected. For |
+ | a complete list, please see the end of this document. |
+ | |
+ +-----------------------------------------------------------+
+
+
+
+
+
+BRITISH SOCIALISM
+
+An Examination of Its Doctrines, Policy, Aims and Practical Proposals
+
+by
+
+J. ELLIS BARKER
+
+Author of
+'Modern Germany: Her Political and Economic Problems, etc.'
+'The Rise and Decline of the Netherlands'
+
+
+
+
+
+
+
+London
+Smith, Elder, & Co.
+New York: Charles Scribner's Sons
+1908
+
+
+
+
+CONTENTS
+
+
+CHAPTER PAGE
+
+ I. INTRODUCTION--WHAT IS SOCIALISM? 1
+
+ II. SOME SOCIALIST VIEWS OF PRESENT SOCIETY AND OF THE
+ SOCIETY OF THE FUTURE 10
+
+ III. THE GRIEVANCES OF THE SOCIALISTS 30
+
+ IV. THE FUNDAMENTAL DOCTRINES OF SOCIALISM 50
+
+ V. THE AIMS AND POLICY OF THE SOCIALISTS 92
+
+ VI. THE ATTITUDE OF SOCIALISTS TOWARDS THE WORKING
+ MASSES 115
+
+ VII. THE ATTITUDE OF SOCIALISTS TOWARDS TRADE UNIONISTS
+ AND CO-OPERATORS 131
+
+ VIII. SOCIALIST VIEWS AND PROPOSALS REGARDING LAND AND
+ THE LANDLORDS 145
+
+ IX. SOCIALIST VIEWS AND PROPOSALS REGARDING CAPITAL
+ AND THE CAPITALISTS 152
+
+ X. SOCIALIST VIEWS AND PROPOSALS REGARDING TAXATION
+ AND THE NATIONAL BUDGET 160
+
+ XI. SOCIALISM AND THE EMPIRE 170
+
+ XII. SOCIALIST VIEWS ON INTERNATIONAL RELATIONS AND
+ FOREIGN POLICY 183
+
+ XIII. SOCIALISM AND THE ARMY 192
+
+ XIV. SOCIALISM AND THE MONARCHY 207
+
+ XV. SOCIALIST VIEWS ON PARLIAMENT AND THE NATIONAL
+ ADMINISTRATION 209
+
+ XVI. THE ATTITUDE OF THE SOCIALISTS TOWARDS THE TWO
+ PARLIAMENTARY PARTIES 225
+
+ XVII. SOCIALISM AND LOCAL GOVERNMENT 240
+
+ XVIII. SOCIALISM AND AGRICULTURE 261
+
+ XIX. SOCIALIST VIEWS ON BRITISH RAILWAYS AND SHIPPING 269
+
+ XX. SOME SOCIALIST VIEWS ON MONEY, BANKS, AND BANKING 278
+
+ XXI. SOME SOCIALIST VIEWS ON FREE TRADE AND PROTECTION 285
+
+ XXII. SOCIALISM AND EDUCATION 302
+
+ XXIII. THE ATTITUDE OF SOCIALISTS TOWARDS PROVIDENCE, THRIFT,
+ AND TEMPERANCE 311
+
+ XXIV. SOCIALIST VIEWS ON LAW AND JUSTICE 325
+
+ XXV. SOCIALISM AND WOMAN, THE FAMILY AND THE HOME 330
+
+ XXVI. THE SOCIALIST ATTITUDE TOWARDS CHRISTIANITY AND
+ RELIGION 354
+
+ XXVII. THE RELIGION OF SOCIALISM 364
+
+XXVIII. CHRISTIAN SOCIALISM 375
+
+ XXIX. SOCIALISM AND COMMUNISM 381
+
+ XXX. SOCIALISM AND ANARCHISM 394
+
+ XXXI. SOCIALISM AND REVOLUTION 404
+
+ XXXII. STATE SOCIALISM 411
+
+XXXIII. THE SOCIALIST ORGANISATIONS: THEIR MUTUAL RELATIONS
+ AND THEIR POLICY 415
+
+ XXXIV. THE GROWTH AND DANGER OF BRITISH SOCIALISM 431
+
+ XXXV. HOW THE PROGRESS OF SOCIALISM MAY BE CHECKED 440
+
+ XXXVI. IS SOCIALISM POSSIBLE?--A GLANCE INTO THE SOCIALIST
+ STATE OF THE FUTURE 444
+
+XXXVII. CONCLUSION 470
+
+APPENDIX--OFFICIAL PROGRAMMES OF THE SOCIALISTIC ORGANISATIONS 481
+
+BIBLIOGRAPHY 493
+
+ANALYTICAL INDEX 509
+
+
+
+
+BRITISH SOCIALISM
+
+
+
+
+CHAPTER I
+
+INTRODUCTION--WHAT IS SOCIALISM?
+
+
+What is Socialism?
+
+It is exceedingly difficult to answer that question in a few words,
+for Socialism is exceedingly elusive and bewildering in its doctrines,
+its aims, and its proposals.
+
+Its opponents have described it as "a doctrine of sordid materialism
+and of atheism," they have denounced it as "the gospel of everlasting
+bellyful,"[1] and as "the coming slavery."[2] They have stated that
+Socialism means to abolish religion, that it "would try to put
+laziness, thriftlessness, and inefficiency on a par with industry,
+thrift, and efficiency, that it would strive to break up not merely
+private property, but, what is far more important, the home, the chief
+prop upon which our whole civilisation stands."[3]
+
+The Socialists, on the other hand, claim that "Socialism presents the
+only living ideal of human existence"[4]; that "Socialism is science
+applied with knowledge and understanding to all branches of human
+activity"[5]; that "Socialism is freedom,"[6] and that it is
+exceedingly just, for "the justice of Socialism will see all things,
+and therefore understand all things."[7] One of the Socialist leaders
+has told us "Socialism is much more than either a political creed or
+an economic dogma. It presents to the modern world a new conception of
+society and a new basis upon which to build up the life of the
+individual and of the State."[8] Another informs us "Socialism to
+Socialists is not a Utopia which they have invented, but a principle
+of social organisation which they assert to have been discovered by
+the patient investigators into sociology whose labours have
+distinguished the present century."[9] A third has stated that
+"Socialism is really neither more nor less than the science of
+sociology."[10] A fourth asserts that "it is a scientific scheme of
+national government entirely wise, just, and practical."[11] A fifth
+states "Socialism to me has always meant not a principle, but certain
+definite economic measures which I wish to see taken."[12]
+
+Other Socialists have taught that "Socialism is an ethical system
+founded on justice and truth; it is a heartfelt, soul-inspiring
+religion, resting upon the love of God."[13] "Socialism is a theory of
+social organisation, which reconciles the individual to society. It
+has discovered how the individual in society can attain to a state of
+complete development."[14] "Socialism is the right of the community,
+acting in its corporate capacity, to intervene in the lives and
+labours of men and women."[15] "Socialism is nothing but the
+extension of democratic self-government from the political to the
+industrial world."[16] "Socialism is an endeavour to substitute for
+the anarchical struggle or fight for existence an organised
+co-operation for existence."[17] "Socialism may be described as an
+endeavour to readjust the machinery of industry in such a way that it
+can at once depend upon and issue in a higher kind of character and
+social type than is encouraged by the conditions of ordinary
+competitive enterprise."[18] "Socialism is the development of policies
+concerning the welfare of society."[19] "It is not arbitrary
+destruction and reconstruction, but a natural process of
+development."[20] "The idea of Socialism will conquer the world, for
+this idea is nothing but the real, well understood interest of
+mankind."[21] "Its principles will carry the whole human race to a
+higher state of perfection."[22] "It is the great modern protest
+against unreality, against the delusive shams which now masquerade as
+verities."[23] "Socialism is of the character of a historical
+discovery."[24] "Socialism, the inspiring principle of all Labour
+Parties, whether they know it or not, is the next world movement--the
+movement of the constructive intellect."[25]
+
+Socialism is rich in promises, and its claims to our consideration and
+support are manifold. Are these claims justified or not? Are the
+Socialists or the Anti-Socialists right in their conception of
+Socialism?
+
+The Socialists maintain that all opposition to Socialism is based
+either on self-interest or ignorance, and principally upon the
+latter. Therefore one of the Socialist leaders wrote: "Those who wish
+to understand Socialism will be wise to study Socialist books and
+papers. One does not expect a true and fair account of any theory or
+cause from its enemies. The man who takes his ideas of Trade-Unionism
+from the Free Labour League, his ideas of Liberalism from the Tory
+papers, his ideas of South African affairs--or any other affairs--from
+the Yellow Press, will be misled into all manner of absurdities and
+errors. The statements of party politicians and party newspapers on
+most controversial subjects are prejudiced and inaccurate; but there
+is no subject upon which the professional misleaders of the people are
+so untrustworthy and so disingenuous as they are upon the subject of
+Socialism."[26] A leading Socialist organ complained: "Our opponents
+decline to deal with the fundamental principles of Socialism--its
+unanswerable indictment of the capitalist system, with all its
+concomitants of wage-slavery and slumdom; prostitution and child
+murder--and prefer instead to indulge in calumniation and
+misrepresentation of Socialism. We need not complain about that. It is
+a tribute to the soundness of the Socialist position, to the
+irrefutability of its principles, the impregnability of the rock of
+economic truth upon which it is based, that our enemies dare not
+oppose the principles of Socialism, dare not attempt to meet the
+charge Socialism levels against the existing order."[27]
+
+There is much truth in these complaints. The general public and most
+writers and speakers know very little about Socialism, because this
+most interesting subject has been very inadequately treated in the
+existing books.
+
+The existing books on Socialism describe, analyse, and criticise the
+Socialist doctrines only in the abstract as a rule. However,
+Socialism is not only an elaborate economic doctrine, it is at the
+same time a complete system of practical politics. Hence it does not
+suffice to study the doctrines of Socialism by themselves. In order to
+understand Socialism we must also investigate its practical proposals.
+
+Following the methods of our political economists, most writers on
+Socialism have, unfortunately, treated Socialism rather as a
+scientific abstraction than as a business proposition. Consequently
+the most important practical details of Socialism, such as: What are
+the views of the Socialist with regard to the Monarchy, the Army, the
+Banks, the National Currency, the Law, Education? what are their
+practical aims as regards Parliamentary Representation, Foreign
+Policy, Agriculture, Taxation, Old-age Pensions, Fiscal Policy? what
+are their relations with the Parliamentary Parties, the Trade-Unions,
+the Co-operators, etc? what is their attitude towards International
+Communism and Anarchism? is English Socialism an Evolutionary or a
+Revolutionary Movement?--these and many other questions are touched
+but lightly or are not touched at all.
+
+It is somewhat difficult to deal fully with the practical proposals of
+the Socialists, because the Socialists are very averse from
+formulating their aims and disclosing their plans. An English
+Socialist wrote: "To dogmatise about the form which the Socialist
+State shall take is to play the fool."[28] Another one stated: "It is
+quite impossible, at this time, nor would it be desirable, if
+possible, to lay down any hard and fast line as to the development of
+the details of Socialist organisation. Broad principles are all that
+can with any degree of confidence be spoken about. The details will
+arrange themselves, as the time arrives when it becomes necessary to
+settle them."[29] Gronlund, perhaps the most prominent American
+Socialist, stated: "Socialists do not profess to be architects. They
+have not planned the future in minute detail."[30] Herr Bebel, the
+leader of the German Social-Democratic Party, said on February 3,
+1893, in the Reichstag, replying to the Roman Catholics, "We do not
+ask from you the details of the future life of which you speak so
+incessantly. Why, then, do you ask us about the future society?"[31]
+Although we are told that "Socialism claims the consideration of
+mankind, because it comes forward and offers a complete scheme to
+improve the conditions of human life,"[32] Socialists carefully
+abstain as a rule from giving us the details of that scheme.
+
+The Socialists of all countries have very excellent reasons for
+keeping to themselves the details of their plans for the future.
+Nevertheless, a careful search through their numerous writings will
+enable us to obtain a fairly clear and comprehensive view of their
+political and economic plans and intentions.
+
+Great Britain does not as yet possess a great Socialist party but only
+a number of Socialist groups and factions which are totally at
+variance as regards their aims, policy, and tactics. "They differ as
+to the best means of getting what they want, and as to the best ways
+of managing the work, and as to the proper way of sharing the
+earnings. Some Socialists still believe that Socialism will have to be
+got by force. I think there are not many. Some are in favour of buying
+the land, the railways, the machinery, and other things; and some are
+in favour of taking them, by force, or by new laws. Then some say that
+there should be no wages paid at all, but that everyone should do an
+equal share of work, and take whatever he needed from the nation's
+goods. Others say that all men should do an equal share of work, and
+have an equal share of the goods, or of the earnings. Others say it
+would be better to pay wages, as now, but to let the wages be fixed by
+the Government, or by corporations, or other officials, and that all
+wages should be equal. Others, again, say that wages should be paid,
+that the wages should be fixed as above stated, and that different
+kinds of work should be paid for at different rates. In one kind of
+Socialism the civil engineer, the actor, the general, the artist, the
+tram guard, the dustman, the milliner, and the collier would all be
+paid the same wages. In another kind of Socialism there would be no
+wages, but all would be called upon to work, and all who worked would
+'take according to their needs.' In another kind of Socialism the
+civil engineer would be paid more than the navvy, the opera singer
+more than the milliner, the general more than the sergeant, and the
+editor more than the scavenger."[33]
+
+Notwithstanding these numerous and important differences, of which
+more will be learned in the course of this book, British Socialists
+are absolutely united in certain important respects. "The policies of
+Socialism are a changeable quantity, though the principle is as fixed
+as the Northern Star."[34] "Socialism is as flexible in its form as it
+is definite in its principles."[35]
+
+A superficial study of Socialism reveals to us not a single and
+generally accepted plan, but a confused and confusing mass of mutually
+contradictory plans and doctrines. Therefore he who wishes to know
+what Socialism is, must study the many-headed movement in its entirety
+and give an impartial hearing to all its advocates. We can understand
+Socialism only if we are acquainted with practically its entire
+literature.
+
+Unfortunately the literature of Socialism is very vast. A complete
+collection of modern Socialist literature would embrace at least
+thirty thousand items. Therefore a full analysis of international
+Socialism based upon the study of the original sources is a forbidding
+undertaking. I have consequently limited myself to the investigation
+of the British Socialist movement, although I have cast a cursory
+glance upon foreign Socialism whenever it seemed necessary to do so.
+
+I have consulted altogether about a thousand books and pamphlets, and
+have given representative extracts from four hundred or five hundred
+of those which seemed most proper to elucidate the subject of this
+book. Having given space to the views of all the Socialist groups,
+this book is a summary of the whole literature of British Socialism
+and a key to it. It is based exclusively on first-hand evidence, and
+every statement contained in it can instantly be verified by reference
+to the original sources indicated in the footnotes. In the
+Bibliography at the end of this volume the full title, publisher's
+address, and date of publication of all sources drawn upon are given,
+so that readers will have no difficulty in procuring any Socialist
+books they may want for further study.
+
+Most of the books quoted are unknown to booksellers, and are not in
+public libraries. Even the British Museum Library possesses only part
+of the publications used in this book, which is the first to exploit
+fully the whole Socialist party literature. Whilst most books on
+Socialism take note only of Socialist text-books addressed to
+students, the present volume considers chiefly the propaganda
+literature which is educating the Socialist rank and file and shaping
+its political views. For all practical political purposes the
+propaganda literature is undoubtedly by far the more important of the
+two to the statesman and the citizen.
+
+The present volume is the only book of its kind, and I hope that the
+Socialist movement in Germany, France, and the United States will be
+treated with similar completeness by writers of these countries. The
+perusal of the present volume will enable us to form an opinion of the
+merits or demerits of the Socialistic theories and practical plans,
+and make it possible for us to separate the grain from the chaff, the
+wisdom from the folly, in the teachings of the Socialists. Thus we
+shall be able to see which of their complaints and proposals are
+justified and practical, and which are unjustified and unpractical.
+
+Popular dissatisfaction, Socialistic and non-Socialistic, points to
+the existence of ills in the body politic, and the Socialistic
+agitation is exceedingly valuable inasmuch as it draws general
+attention to these ills. Some complaints of the Socialists will be
+found to be imaginary, others are very real.
+
+It would be a sterile undertaking merely to analyse and criticise
+Socialism and the Socialistic proposals. Therefore, after having
+described the policy, ideals, and aims of the Socialists, I mean to
+analyse the disease of which Socialism is a consequence and a symptom,
+and to propose practical measures for curing it.
+
+In the course of this book I shall show that Socialism seems likely to
+become a very great danger in this country--a far greater danger than
+is generally realised. Therefore its opponents will be wise not to
+sneer at Socialism, but to study it and to try to understand it. That
+task will be found worth our while, and only after it shall we be able
+to further Socialism if it is beneficial, to combat it if it is
+pernicious, and to correct it if it is only the misguided expression
+of genuine suffering and want. Indifference to a great and dangerous
+political movement such as Socialism may have the gravest
+consequences. Idlers do not make history. They suffer it.
+
+FOOTNOTES:
+
+[1] Millar, _Socialism_, p. 21.
+
+[2] Herbert Spencer, _The Man versus the State_, p. 18 ff.
+
+[3] Roosevelt, Presidential Message, December 1907.
+
+[4] Walter Crane in Squire, _Socialism and Art_, Foreword.
+
+[5] Bebel, _Woman_, p. 256.
+
+[6] Kessack, _Capitalist Wilderness_, p. 2.
+
+[7] Ford, _Woman and Socialism_, p. 3.
+
+[8] Keir Hardie, _From Serfdom to Socialism_, p. 1.
+
+[9] Webb, _The Difficulties of Individualism_, p. 3.
+
+[10] Hyndman, _Socialism and Slavery_, Preface.
+
+[11] Blatchford, _Merrie England_, p. 100.
+
+[12] Shaw, _The Impossibilities of Anarchism_, p. 3.
+
+[13] "Veritas," _Did Jesus Christ teach Socialism?_ p. 1.
+
+[14] Macdonald, _Socialism_, p. 3.
+
+[15] _Labour Record_, February 1907.
+
+[16] Webb, _The Difficulties of Individualism_, p. 15.
+
+[17] _Will Socialism benefit the British People?_ p. 4.
+
+[18] Ball, _The Moral Aspects of Socialism_, p. 3.
+
+[19] Williams, _The Difficulties of Socialism_, p. 3.
+
+[20] Bebel, _Woman_, p. 257.
+
+[21] Sorge, _Socialism and the Worker_, p. 13.
+
+[22] _Ibid._ p. 16.
+
+[23] Bax, _Religion of Socialism_, p. ix.
+
+[24] Lafargue, in Bliss, _Encyclopedia of Social Reform_, p. 1264.
+
+[25] Macdonald, _Labour and the Empire_, p. 108.
+
+[26] Blatchford, _What is this Socialism?_ p. 2.
+
+[27] _Justice_, October 19, 1907.
+
+[28] Keir Hardie, _From Serfdom to Socialism_, p. 96.
+
+[29] Ethel Snowden, _The Woman Socialist_, p. 44.
+
+[30] Gronlund, _Co-operative Commonwealth_, p. 126.
+
+[31] Guyot, _Pretensions of Socialism_, p. 11.
+
+[32] Hird, _From Brute to Brother_, p. 1.
+
+[33] Robert Blatchford, _Real Socialism_, p. 15.
+
+[34] Williams, _Difficulties of Socialism_, p. 4.
+
+[35] Bliss, _Encyclopedia of Social Reform_, p. 1265.
+
+
+
+
+CHAPTER II
+
+SOME SOCIALIST VIEWS OF PRESENT SOCIETY AND OF THE SOCIETY OF THE
+FUTURE
+
+
+"We are not indebted to reason," wrote the greatest American
+Socialist, "for the landmarks of human progress, for the introduction
+of Christianity, the institution of the monastic orders, the Crusades,
+the Reformation, the American Revolution, or the abolition of slavery.
+Man is only irresistible when he acts from passion. The masses of men
+are never moved except by passions, feelings, interests."[36]
+"Socialism has the advantage of appealing to the interests as well as
+to the enthusiasm of all except the few who think the world good
+enough as it is.... It is, of course, to the discontented wage-workers
+that the Socialist can appeal with the greatest chance of
+success."[37] These indiscreet words, which might have been written by
+the most implacable of Anti-Socialists, sum up and explain the
+Socialistic agitation and tactics. They are a proclamation and an
+avowal, and the worst enemy of Socialism would have found it difficult
+to pen a more damaging statement. Socialists rely not on reason or
+justice, but on unreason and passion, for the victory of their cause;
+and that fact is very much to be regretted, for it is bound to create
+prejudice and suspicion, and to greatly weaken their case.
+
+The British Socialists, seeking to rouse the passions of men,
+habitually rely on exaggeration and misrepresentation. They do not
+tire of painting the present state of society in the darkest colours
+and of describing with an unbounded but hardly justifiable optimism
+and enthusiasm the advantages which will accrue to society when
+Socialism has come to rule. It will be seen that in describing society
+of the present and society of the future, Socialists let their
+imagination run riot in the most astounding fashion.
+
+To the Socialist modern civilisation is worse than a failure. "Our
+civilisation seems all so savage and bestial and filthy and
+inartistic; all so cowardly and devilish and despicable. We fight by
+cheatery and underselling, and adulteration and bribery, and unmanly
+smirking for our bone of a livelihood; all scrambling and biting round
+the platter when there is abundance for all, if we were orderly and
+courteous and gentlemanly; all crushing the weaker; all struggling to
+the platter-side for the privilege of wearing tall hats and of giving
+good advice to the poor dogs outside. We, the well-fed, shout lordily
+to the hungry and cheer them with legends to the effect that though
+the poor are juggled out of earth, they may be masters in Heaven. Our
+civilisation is barbarous."[38]
+
+ Where'er we go, to east or west
+ North or south, 'tis all the same;
+ Civilisation at it's best
+ Is savagery's newer name.
+ For we see on every hand
+ 'Midst the whirr and noise of trade
+ The toilers, crushed and trampled, and
+ Into beasts of burden made.[39]
+
+"The one reality of the nineteenth century is the scramble for wealth;
+politics, literature, science, religion, art, are, apart from
+money-getting, mere lifeless wraiths."[40] Government in general, and
+British Government in particular, is vicious, tyrannous, and
+neglectful, and deserves the utmost contempt. "National Government is
+devised for other objects than the adjustment of essential, economic,
+and hygienic arrangements for the redemption of human life; to use it
+for such a purpose is gross tyranny and a deadly blow at the very
+foundations of morality and religion! Governments exist for quite
+other purposes than this--to pay a million pounds yearly to one family
+and its immediate parasites, to supply power of life and death over
+the people to the exploiting class and fat places to their satellites
+and creatures, to squander hundreds of millions on gunpowder and
+armaments, to use the whole socialised power of the nation to overawe,
+exploit, rob, and ruin the so-called lower races--all these are the
+proper objects of government according to our orthodox wiseacres, but
+to use the same obvious instrument adequately to protect human life at
+home, and that life, to quote Mr. Burns, 'the weakest, the smallest,
+and the dearest to us all,' is to undermine the foundations of British
+manliness and to poison the fountain of British liberty and greatness.
+Such is the curious _melange_ of selfishness, hypocrisy, prejudice,
+ignorance, and incoherence which passes muster for argument amongst
+our anti-Socialist opponents."[41]
+
+British social legislation has been a failure. Never was the lot of
+the workers worse than it is now. "Your legislation for the past
+hundred years is a perpetual and fruitless effort to regulate the
+disorders of your economic system. Your poor, your drunken, your
+incompetent, your sick, your aged, ride you like a nightmare. You have
+dissolved all human and personal ties. The salient characteristic of
+your civilisation is its irresponsibility. The making of dividends is
+the universal preoccupation; the well-being of the labourer is no
+one's concern. You depend on variations of supply and demand which
+you can neither determine nor anticipate. The failure of a harvest,
+the modification of a tariff in some remote country dislocates the
+industry of millions, thousands of miles away. You are at the mercy of
+a prospector's luck, an inventor's genius, a woman's caprice--nay, you
+are at the mercy of your own instruments. Your capital is alive and
+cries for food."[42]
+
+Virtue has disappeared, religion is a fraud, clergy and priesthood are
+mercenary, cowardly, and interested time-servers. "The priests and the
+parsons are salary-slaves as much as the workers are wage-slaves. The
+majority of them dare not preach the Gospel of Humanity, Justice, and
+Socialism from their pulpits owing to their fear of their paymasters.
+Religion is divorced from business, politics, the administration of
+public authorities, the treatment of the aged worker, and written
+across the actions of the professing Christians is 'Self-interest;
+every man for himself and the Workhouse take the hindmost.'"[43]
+
+Life is hell, and only Socialism can regenerate the world.
+
+ Things are all wrong, and we must put them right
+ So say all Socialists, and truly too.
+ Man does not get the chance here to subdue
+ The brute in self; and hence the fearful blight
+ Which makes one sicken at the dreadful sight
+ Of all society in one hell stew.[44]
+
+Apparently all British workers spend their lives in terrible misery
+and constant privation. Hunger and despair are their constant
+companions, and they will see in Socialism their only salvation even
+if Socialism should destroy individual liberty, for to them individual
+liberty is a word without meaning. One of the most prominent British
+Socialists, Mr. Philip Snowden, M.P., in a pamphlet addressed to
+working men, writes: "Let those who fear that Socialism will destroy
+individual liberty and hinder intellectual development go with their
+talk to the machine-workers of our great northern towns, who are
+chained for eleven hours a day to a monotonous toil, with the eye of
+the overseer and the fear of dismissal spurring them on to an exertion
+which leaves them at the end of their day's work physical wrecks, with
+no ambition but to restore their wasted energies at the nearest
+public-house. Let them go with their talk of the blessings of
+civilisation to the pottery and chemical workers, whose systems are
+poisoned, whose sight is destroyed, where, through the bodies of the
+parents being saturated with poison, half the children are born dead,
+and of the rest not one in four lives to be five--tell them to hold
+fast to their share of the blessings of our glorious civilisation. Or
+go to the sweaters' victims, living, eating, working, dying in one
+room, for which a vampire landlord will take in rent one-half of all
+the family can earn by working day and night--talk to them of
+individual liberty and warn them of the tyranny of the coming
+Socialism. Or go on a bitterly cold winter morning to the dock gates
+of one of our great ports and see thousands of men waiting in the hope
+of a day's job, and watch how a few here and there of the strongest
+are selected, and the rest left to another day of hunger and despair;
+or, wait still, and see how a few remain behind in the hope that their
+mate may meet with an accident and 'they can snatch at the work he
+had.' Why, to talk of individual freedom and equality of opportunity
+under a system of cannibalistic competition like this is like the
+mocking laughter of a raving maniac gloating over the torture of the
+victim it holds in its murderous grip."[45] In another popular
+pamphlet the worker is told: "After all, John, does it not strike you
+that there is some foul iniquity in a system which allows one part of
+the community to do another portion of it to death and to rob and
+enslave those it is pleased to let live? Do you not see that those
+your capitalists find it convenient and profitable to employ may live;
+and that those they do not choose to employ must die? Do you not see
+that these are hurried and driven hither and thither in haggard,
+destitute misery; are thrust into festering heaps in your foul slums;
+into your gaols, and penitentiaries, and workhouses; that they wander
+in hopeless misery, hungering within sight of food, penniless amid
+plenty, enforcedly idle, and work to which they can have no access
+lying upon every hand of them, as though the world were under an
+enchantment and God were dead!"[46]
+
+The British working man, as he is generally known, is a manly and very
+independent personage. As a rule his master is more afraid of him than
+he is of his master. Yet, according to the picture drawn of him by the
+Socialists, he is a timorous, cowardly, whining, pitiful creature who
+has to cringe to his tyrannic employers:
+
+ See the toiler, how he slaves
+ For a trifle of his toil.
+ How disease and death he braves,
+ Yet the masters take the spoil;
+ And how often, cap in hand,
+ Trembling, pleading piteously,
+ He is forced to take his stand
+ In the mart of slavery.
+
+ Oh! ye tyrants of the earth,
+ Who make others' ruin your trade,
+ 'Midst licentious love and mirth
+ Fashion, pomp, and church parade.
+ Do you never think, oh, tell
+ Of the hideous crime and shame
+ That has made this earth a hell
+ Of commercial fraud and shame?[47]
+
+During the week the British workers work at most five and a half days
+out of seven, and as a rule they work during from eight to ten hours a
+day. Generally speaking, the pace at which British workmen work is not
+forced. Except in a few special industries overwork among the working
+men is practically unknown. Besides, the pace at which work is
+performed is as a rule determined not by the employer, but by the
+employees. Nevertheless we read, "It is monstrous that, while some
+half million of men are vainly seeking employment, millions of their
+fellows should have no respite from arduous ill-requited toil and
+should be hastening to a premature death through overwork."[48] In
+prose and verse the British workers are constantly told that they are
+slaves[49] who are driven into starvation and suicide:
+
+ Let them brag until in the face they are black
+ That over oceans they hold their sway,
+ Of the flag of Old England, the Union Jack,
+ About which I have something to say.
+ 'Tis said that it floats o'er the free; but it waves
+ Over thousands of hard-worked, ill-paid British slaves,
+ Who are driven to pauper and suicide graves--
+ The starving poor of Old England.
+
+ _Chorus._
+
+ 'Tis the poor, the poor the taxes have to pay,
+ The poor who are starving every day,
+ Who faint and die on the King's highway--
+ The starving poor of Old England.
+
+ There's the slaves of the needle and the slaves of the mine,
+ The postmen, and the sons of the plough,
+ And the hard-worked servants on the railway line,
+ Who get little by the sweat of their brow.
+ 'Tis said that the labourer is worthy of his hire;
+ But of whom does he get it? we'd like to enquire.
+ Not of any mill-owner, or farmer, or squire,
+ Who grind down the poor of Old England.[50]
+
+Now let us cast a glance at the Socialist picture of the society of
+the future under Socialistic rule.
+
+The first thing which Socialism would do would be to organise work,
+for "practical Socialism is a kind of national scheme of co-operation,
+managed by the State."[51] There would be no more employers, for
+"under Socialism all the work of the nation would be managed by the
+nation for the nation,"[52] and all would have plenty to eat, because
+"Socialism would leave no man to starve."[53] "All the work of the
+nation would be organised--that is to say, it would be ordered or
+arranged so that no one need be out of work, and so that no useless
+work need be done, and so that no work need be done twice where once
+would serve."[54]
+
+It is expected that the national organisation and administration of
+all the industries would prove more efficient than private enterprise.
+We are assured that "under Socialism the efficiency of production
+developed by Capitalism will not only be preserved but improved.
+Mechanical invention will be encouraged and utilised to the
+utmost."[55] Compulsory labour, State regulation of work, and
+increased production would lead to increased consumption and increased
+comfort. "Who would deny that, if it is everybody's duty to work, if
+the production of unnecessary--nay, even of injurious--articles is
+abolished, if production is organised in conformity with the real
+wants and pleasures of mankind--who would deny, I ask, that the
+standard of life of the whole human race might be raised infinitely
+above its present grade?"[56]
+
+Although Socialism would make work compulsory to all, and place every
+man, woman, and child under the direction of the great Socialist
+organisation with its army of officials, and although it would destroy
+individual liberty as at present understood, by placing the daily life
+of every citizen under Government regulations and restrictions, it
+would bring with it a greater liberty. Unfortunately the Socialists
+fail to say what that liberty consists in, and we must take their
+assurances in lieu of details. "Those who fear that Socialism will
+destroy individual liberty fail to distinguish between liberty and
+licence. Individualism is licence--it is the freedom of the individual
+to do as he likes without regard to the effect of his action on
+others, or even without regard to his own best welfare. Socialism is
+liberty; for it will restrict the freedom of the individual to inflict
+injury upon others or to do what is morally injurious to himself."[57]
+
+Socialism will release the British slaves out of their slavery, and
+restore them to everlasting freedom. "Such Socialism as we champion
+means for all future generations not slavery, but full and
+never-ending freedom."[58] "Socialism declares it to be the duty of
+man to remove all artificial barriers to the improvement of
+circumstances, in order that humanity, as a whole, may have freedom
+and all possible assistance to attain to its full stature, physically,
+mentally, and spiritually."[59]
+
+With the introduction of the Socialist _regime_ the earth would, as by
+a magician's wand, be transformed into a paradise. Over-population,
+bad harvests, the maladjustment of international demand and supply,
+and individual folly, laziness, wastefulness, improvidence, and
+passion would apparently no longer have the same unfortunate
+consequences which they have now. "The struggle for individual
+existence disappears...."[60] "The words 'poor' and 'charity' will be
+expunged from the dictionary as relics of a barbarous past."[61]
+"There would be no starvation, there would be no pauperism, there
+would be no sweaters; there would be no barefooted children in the
+streets; there would be no fraudulent trustees, no bankrupts; there
+would be no slums, no annual massacre of innocents by preventable
+disease; there would be hardly such a thing known as ignorance, there
+would be scarcely any drunkenness, and crime would shrink to
+microscopic dimensions."[62]
+
+"Practical Socialism would educate the people. It would provide cheap
+and pure food. It would extend and elevate the means of study and
+amusement. It would foster literature and science and art. It would
+encourage and reward genius and industry. It would abolish sweating
+and jerry-work. It would demolish the slums and erect good and
+handsome dwellings. It would compel all men to do some kind of useful
+work. It would recreate and nourish the craftsman's pride in his
+craft. It would protect women and children. It would raise the
+standard of health and morality; and it would take the sting out of
+pauperism by paying pensions to honest workers no longer able to
+work."[63]
+
+"There is something in Socialism to kill ignorance and to destroy
+vice. There is something in it to shut up the gaols, to do away with
+prostitution, to reduce crime and drunkenness, and wipe out for ever
+the sweater and the slums, the beggars and the idle rich, the useless
+fine ladies and lords, and to make it possible for sober and willing
+workers to live healthy, and happy, and honourable lives."[64]
+
+The Socialist Government would apparently be all-powerful and
+all-wise. At any rate, it would improve the character of the people.
+"Socialism would teach and train all children wisely; it would foster
+genius and devotion to the common good; it would kill scamping, and
+loafing, and jerrymandering; it would give us better health, better
+homes, better work, better food, better lives, and better men and
+women."[65]
+
+When Socialism is introduced and private capital abolished, the golden
+age of the world will begin:
+
+ When all mankind are workers,
+ And no drones in the hive;
+ Oh, what a happy, glorious time
+ They'll have who are alive.
+ This world will be a garden,
+ An Eden full of bliss;
+ Oh, brother--sister--won't you strive
+ For such a state as this?
+
+ There will be no starving children, no;
+ Nor tramps, nor beggars then;
+ No workhouses, nor prisons, and
+ No slums, nor sweater's den.
+ The land-grabber and the vampire,
+ And the fleecer of our toil,
+ Will all have ceased to crush us
+ In their vile rush for the spoil.[66]
+
+So far we have looked chiefly at the economic consequences which the
+introduction of Socialism is going to bring about. However, according
+to the Socialists, it is not true that "Socialism is merely sordid and
+material, and has no regard for the more ideal side of human
+interests. The Socialist recognises, far more than others, the higher
+ideals of human life as being its true end."[67] Therefore "Socialism
+seeks to improve the physical, mental, and spiritual environment of
+every man, woman, and child, so that all mankind may be purer,
+healthier, happier, stronger, nobler, and that each generation may be
+nearer perfection than the one immediately preceding."[68] In other
+words, "the creation of a higher type of mankind than the modern man
+will be the result of Socialism. Men will have no need to think, day
+in, day out, where to get the bread for to-morrow."[69] "Material
+conditions form the fundamental basis of human existence. When these
+become common property, free to all and abundant for all, they will
+cease to have that importance they now possess. The sordid struggle
+for mere material things will disappear; free play will be given to
+man's higher faculties, and the struggle, competition, or emulation
+between man and man will be for the realisation of his highest
+conceivable aspirations."[70]
+
+According to many Socialists, money and wages would disappear. Food,
+clothing, lodging, &c., would be given gratis to the citizens. "Under
+ideal Socialism there would be no money at all and no wages. The
+industry of the country would be organised and managed by the State,
+much as the Post Office now is; goods of all kinds would be produced
+and distributed for use, and not for sale, in such quantities as were
+needed; hours of labour would be fixed, and every citizen would take
+what he or she desired from the common stock. Food, clothing,
+lodging, fuel, transit, amusements, and all other things would be
+absolutely free, and the only difference between a prime minister and
+a collier would be the difference of rank and occupation."[71]
+
+Not only food, clothing, and shelter would be supplied gratis by a
+bountiful State to the people. In order to banish _ennui_ from among
+the workers, entertainments and amusements also would be provided,
+free of charge. Gratis travel on the railways would make life a
+permanent holiday, and the last cause of dissatisfaction would be
+removed by transferring the surroundings of the gratuitously
+maintained and amused people into a garden of Eden. "I would have the
+towns rebuilt with wide streets, with detached houses, with gardens
+and fountains and avenues of trees. I would make the railways, the
+carriage of letters, and the transit of goods as free as the roads and
+bridges. I would make the houses loftier and larger, and clear them of
+all useless furniture. I would institute public dining-halls, public
+baths, public washhouses on the best plans, and so set free the hands
+of those slaves--our English women. I would have public parks, public
+theatres, music-halls, gymnasiums, football and cricket fields, public
+halls and public gardens for recreation and music and refreshment. I
+would have all our children fed and clothed and educated at the cost
+of the State. I would have them all taught to play and to sing. I
+would have them all trained to athletics and to arms. I would have
+public halls of science. I would have the people become their own
+artists, actors, musicians, soldiers, and police. Then, by degrees, I
+would make all these things free."[72] In the words of the Socialist
+poet--
+
+ We'll grow up true men and women
+ And enjoy life from our birth.[73]
+
+Men, being no longer compelled to work hard for a living, will lose
+the desire for wealth and all that wealth supplies and will devote
+themselves more and more to the culture of their mind. "Under
+Socialism the possession of riches will cease to be a ruling passion,
+for honest labour will be a guarantee against want, and riches will no
+longer be the passport to social position. Under such conditions the
+possession of riches will be a superfluous burden which no sane man
+will wish to bear."[74] "When land and capital are the common property
+of all the people, class distinctions, as we know them at present,
+will no longer exist. The Mind will then be the standard by which a
+man's place among his fellows will be determined."[75] Hence
+"Socialism means the elevation of the struggle for existence from the
+material to the intellectual plane. Socialism will raise the struggle
+for existence into a sphere where competition shall be emulation,
+where the treasures are boundless and eternal, and where the abundant
+wealth of one does not cause the poverty of another."[76]
+
+The poet has described in a vision this phase of the golden age of
+Socialism as follows:
+
+ A strain of distant music
+ Floats on the gentle breeze,
+ Its captivating sweetness
+ Bends e'en the proudest knees;
+ Now soft as angel whispers,
+ Then, loud as trumpet's blast
+ It sounds the knell of sorrows
+ And pains for ever past.
+
+ Now sweeter and more varied,
+ The music doth appear;
+ Ten thousand harps Aeolian
+ Seem to be drawing near.
+ Ten thousand angels' voices
+ Are mingled with the strain,
+ Chanting the song of Freedom--
+ Justice has come to reign;
+
+ Telling of bounteous harvests,
+ Of waving golden corn,
+ Waiting the reaper's sickle,
+ And asking to be shorn;
+ Lands rich with milk and honey
+ Promised in days of yore;
+ Asking all those that hunger
+ To eat and faint no more.
+
+ The song grows loud and mighty
+ As thunder in the storm,
+ The tyrant quakes and trembles,
+ And hides his guilty form;
+ And stronger and still stronger
+ The joyous chorus grows--
+ Rejoice! all ye that labour,
+ Ye triumph o'er your foes.[77]
+
+"Socialism, being at the same time the sublimest science, art, and
+religion, will naturally elevate man. The British people will become a
+nation of scientists and philosophers who, throwing natural enjoyments
+aside, will lead a life of pure intellectual happiness. Mortal men
+will become demi-gods. Socialism will justify God's way to man."[78]
+"Socialism comes as the Angel of Light bearing to mankind this message
+of truth. Socialism, equipped with all the learning of the ages, takes
+up the ripest teaching of the poet, the philosopher, the economist,
+the scientist, the historian, and joins the conclusion of each
+together into one harmonious whole. Now we know that suffering,
+misery, and poverty are a violation of God's will. Now we know that
+the fulness of time has come for us to cast the last relic of our
+fallen nature from us and to follow the beckoning angel who is waiting
+to lead us back through the gates of Paradise into an Eden of
+intellectual joys."[79]
+
+ These things shall be! a loftier race
+ Than e'er the world hath known shall rise
+ With flame of freedom in their souls,
+ And light of science in their eyes.
+
+ They shall be gentle, brave, and strong,
+ To spill no drop of blood, but dare
+ All that may plant man's lordship firm
+ On earth, and fire, and sea, and air.
+
+ Nation with nation, land with land,
+ Unarmed shall live as comrades free;
+ In every heart and brain shall throb
+ The pulse of one fraternity.
+
+ New arts shall bloom of loftier mould,
+ And mightier music thrill the skies,
+ And every life shall be a song
+ When all the earth is paradise.
+
+ These things--they are no dreams--shall be
+ For happier men when we are gone.
+ These golden days for them shall dawn,
+ Transcending aught we gaze upon.[80]
+
+All men will be brothers. The difference among nations and races will
+disappear by the rule of love and justice. "Justice is to be the
+foundation on which we must build: not the kind of justice we have
+hitherto considered as sufficient for us, and which many countries
+pride themselves is their watchword and standard, but a justice that
+demands freedom for all."[81]
+
+ Equal rights it gives, my brothers,
+ To the eagle and the dove;
+ Right to air, and light, and knowledge,
+ Right to rise your toil above--
+ Hearken! hearken! O, my brothers,
+ For this new great Right is Love.[82]
+
+Wars will be abolished.
+
+ There's a good time coming, boys,
+ A good time coming;
+ The pen shall supersede the sword,
+ And right, not might, shall be the lord
+ In the good time coming.
+ Worth, not birth, shall rule mankind,
+ And be acknowledged stronger;
+ The proper impulse has been giv'n--
+ Wait a little longer.[83]
+
+Being a religion of peace and love, and preaching the brotherhood of
+man, Socialism will conquer the world. "Socialism with its promise of
+freedom, its larger hope for humanity, its triumph of peace over war,
+its binding of the races of the earth into one all-embracing
+brotherhood, must prevail."[84] "We mean the establishment of a
+political power which shall have for its conscious and definite aim
+the common ownership and control of the _whole_ of the world's
+industry, exchange, &c."[85]
+
+According to many Socialists, Socialism is not an original religion,
+but it is the most sublime form of Christianity. "Socialism is in
+accordance with the revealed will of God."[86] "Karl Marx was an
+utter pagan, but there is not an essential proposition in 'Das
+Kapital' that Jesus of Nazareth did not inculcate. Is it a question of
+rent? You are as much entitled to immunity from it as the birds of the
+air, or the grass of the fields. Is it a question of usury or
+interest? Lend, hoping for nothing again. Is it a question of profit
+or inequitable exchange? Do unto others as ye would that they should
+do unto you."[87] "Did Jesus Christ teach Socialism? Unless we are
+prepared to deny the truth of the Gospel, there can be but one
+answer--Yes. And Socialism naturally evolves from Christianity."[88]
+Socialism will mean the establishment of the rule of Christ upon
+earth. "The political democracy, dominated by the social ideal, will
+be the coming of Christ to rule the nations in righteousness."[89] The
+Socialist leaders see visions. "I do sometimes dream dreams, and I see
+a vision of what the world will be when this spirit of love and
+sacrifice which has actuated some noble spirits in all ages and which
+shone with the glory of full perfection in the life and example of
+Jesus of Nazareth--I sometimes see, as through a glass darkly, a
+vision of what the world will be when this spirit of love and
+sacrifice shall animate all men. I see our modern towns swept away,
+and in their place beautiful cities whose buildings reflect the pride
+of the community in their common life, and whose healthy homes show
+the value society attaches to the individual life. I see everywhere a
+change come over the face of the landscape; every meadow smiles with
+plenty, every valley blossoms as the rose, every hill is green with
+the glory of Lebanon. I see a revived art and a revived literature. I
+see a people healthy, happy, cultured, contented, whose wealth is
+life, full and free, 'whose ways are ways of pleasantness, whose
+flowery paths are paths of peace.' And my vision extends, though more
+dimly, beyond the confines of my own dear land, and I see this spirit
+of brotherhood among the nations has broken down international
+barriers, and international hatred is no more. The sword is beaten
+into a ploughshare, the spear into a pruning-hook, and the peoples of
+all lands are one, each freely sharing of its special bounties to add
+to the comforts of all."[90]
+
+The new Christian religion, like the old one, demands its saints and
+its martyrs, if not the reincarnation of Christ. "The only way to
+regain the earthly paradise is by the old, hard road to
+Calvary--through persecution, through poverty, through temptation, by
+the agony and bloody sweat, by the crown of thorns, by the agonising
+death, and then the resurrection to the New Humanity--purified by
+suffering, triumphant through Sacrifice."[91]
+
+The new Christ also has his forerunner and herald. "Mr. Keir Hardie,
+M.P., the leader of the Labour Party, resembles John the Baptist,"[92]
+and the Socialist leaders will do even greater things than did Christ.
+We are told: "When Christ told His disciples that it was possible for
+them to do greater things than they had seen Him do they must have
+been fairly staggered. Just think for a moment of the nature of the
+works He had done, most of them in their very presence. Those who are
+striving to obtain a better social order and provide a fairer
+distribution of the good gifts of God among the sons of men, these men
+I say, in so far as their efforts are successful, are doing greater
+things than Christ did when He performed the miracle of feeding the
+hungry."[93]
+
+"Man is only irresistible when he acts from passion. The masses of men
+are never moved except by passions feelings, interests. It is of
+course to the discontented wage-earners that the Socialist can appeal
+with the greatest chance of success."[94] All Socialists agree in
+depicting to the workers life in present society as hell incarnate and
+in giving a picture of life in the Socialist State of the future which
+resembles the descriptions found in the "Arabian Nights" tales. They
+only disagree in this: that some promise him heaven, whilst those
+possessed of less enthusiasm promise him only an earthly paradise.
+
+FOOTNOTES:
+
+[36] Gronlund, _The Co-operative Commonwealth_, p. 187.
+
+[37] _Ibid._ p. 184.
+
+[38] _Forward_, October 12, 1907.
+
+[39] Neil, _Songs of the Social Revolution_, p. 22.
+
+[40] Bax, _Outlooks from the New Standpoint_, p. 140.
+
+[41] Fisher, _The Babies' Tribute_, p. 6.
+
+[42] Glyde, _The Misfortune of being a Working Man_, p. 1.
+
+[43] _Ibid._ p. 7.
+
+[44] Neil, _Songs of the Social Revolution_, p. 1.
+
+[45] Snowden, _The Individual under Socialism_, pp. 4-5.
+
+[46] Washington, _A Corner in Flesh and Blood_, p. 15.
+
+[47] _Social-Democratic Federation Song Book_, p. 29.
+
+[48] Quelch, _The Social-Democratic Federation_, p. 7.
+
+[49] Sidney Webb, _The Difficulties of Individualism_, p. 18.
+
+[50] _Social-Democratic Federation Song Book_, p. 32.
+
+[51] Blatchford, _Merrie England_, p. 100.
+
+[52] Blatchford, _What is this Socialism?_ p. 7.
+
+[53] Blatchford, _Britain for the British_, p. 96.
+
+[54] Blatchford, _What is this Socialism?_ pp. 5, 6.
+
+[55] Macdonald, _Socialism_, p. 74.
+
+[56] Sorge, _Socialism and the Worker_, p. 13.
+
+[57] Snowden, _The Individual under Socialism_, pp. 12, 13.
+
+[58] Hyndman, _Socialism and Slavery_, p. 13.
+
+[59] "Veritas," _Did Jesus Christ teach Socialism?_ p. 1.
+
+[60] Engels, _Socialism: Utopian and Scientific_, p. 81.
+
+[61] Davidson, _The Old Order and the New_, p. 170.
+
+[62] Blatchford, _The Pope's Socialism_, p. 16.
+
+[63] Blatchford, _Merrie England_, p. 102.
+
+[64] Blatchford, _Britain for the British_, p. 89.
+
+[65] _Ibid._ p. 89.
+
+[66] Neil, _Songs of the Social Revolution_, p. 8.
+
+[67] Bax and Quelch, _A New Catechism of Socialism_, p. 43.
+
+[68] "Veritas," _Did Jesus Christ teach Socialism?_ p. 1.
+
+[69] Kautsky, _The Social Revolution_, p. 43.
+
+[70] Bax and Quelch, _A New Catechism of Socialism_, p. 44.
+
+[71] Blatchford, _Merrie England_, p. 103.
+
+[72] _Ibid._ pp. 43, 44.
+
+[73] Neil, _Songs of the Social Revolution_, p. 8.
+
+[74] Snowden, _The Individual under Socialism_, p. 9.
+
+[75] Keir Hardie, _From Serfdom to Socialism_, p. 24.
+
+[76] Snowden, _The Individual under Socialism_, p. 8.
+
+[77] _Clarion Song Book_, p. 18.
+
+[78] Snowden, _The Individual under Socialism_, p. 8.
+
+[79] Snowden, _The Individual under Socialism_, p. 9.
+
+[80] _Clarion Song Book_, p. 14.
+
+[81] Ford, _Women and Socialism_, p. 2.
+
+[82] _Clarion Song Book_, p. 31.
+
+[83] _Ibid._ p. 25.
+
+[84] Keir Hardie, _From Serfdom to Socialism_, p. 104.
+
+[85] Bax and Quelch, _A New Catechism of Socialism_, p. 9.
+
+[86] "Veritas," _Did Jesus Christ teach Socialism?_ p. 15.
+
+[87] Davidson, _The Gospel of the Poor_, p. 153.
+
+[88] "Veritas," _Did Jesus Christ teach Socialism?_ p. 16.
+
+[89] Snowden, _The Christ that is to be_, p. 13.
+
+[90] Snowden, _The Christ that is to be_, pp. 13, 14.
+
+[91] _Ibid._ p. 14.
+
+[92] "Veritas," _Did Jesus Christ teach Socialism?_ p. 4.
+
+[93] Ward, _Prevention is Better than Cure_, pp. 2, 5, and 6.
+
+[94] Gronlund, _The Co-operative Commonwealth_, p. 184.
+
+
+
+
+CHAPTER III
+
+THE GRIEVANCES OF THE SOCIALISTS
+
+
+"Socialism is not only a theory of another and better system of
+society: it is an indictment of the existing order."[95] The Socialist
+conception of society as at present constituted, given in the
+preceding chapter, will have prepared the reader to some extent for
+the Socialist grievances. These grievances are three in number, and
+may be summed up as follows:
+
+(1) The workers are for all practical purposes slaves who are kept in
+chains and forced to work by the capitalist class.
+
+(2) The rich men cause the poverty of the poor by defrauding them of
+the largest part of their wages.
+
+(3) The workers receive only from one third to one fourth of the wage
+which is their rightful due.
+
+Let us look into these grievances.
+
+According to the Socialist leaders, the workers--
+
+ Helots in hunger nursed
+ Slaves of their reign accursed[96]--
+
+keep the rich in affluence. Nevertheless they themselves are kept in
+poverty, degradation, and slavery by the capitalists whom they nourish
+by their labour. "The landlord owns the raw material and can live in
+idleness. The capitalist owns the machinery and can live in idleness.
+The worker has nothing, except his ability to work, and he cannot
+work without the consent of the landlord and the capitalist.
+Therefore, he is virtually a slave. He cannot control his own
+life."[97]
+
+As a matter of fact the position of the worker is worse than was that
+of the slave. "It did not always pay to starve a slave, because if he
+died you might have to buy another one. Therefore the lot of the slave
+under a good master was in many respects better than that of the
+proletariat in our great cities."[98] "Poverty rather than property is
+the reward of labour to-day."[99] "Poverty is our reward for creating
+plenty, and the class that lives in luxury by exploiting our labour
+contemptuously informs us that the law of supply and demand condemns
+us to suffer the most hideous privation whenever our excessive
+industry has created a glut of all the things that satisfy human
+needs."[100]
+
+The workers are unfree, being enslaved by the capitalists. It is true
+that they possess freedom of contract, but freedom of contract, like
+individual liberty, is an illusion, because the workers, being
+penniless, are compelled to accept whatever work is obtainable, and to
+be satisfied with whatever wages are offered. "The right to sell in
+the markets is now well established, but the chief difficulty with the
+majority of workers lies in the fact that they have nothing but their
+labour to sell, and a market is not easy to find even for that."[101]
+
+Although co-operation has made millions of workers in Germany, France,
+Belgium, and other countries prosperous and independent, independence
+is, according to the Socialists, for some unspecified reason,
+unobtainable for the workers of Great Britain, and co-operation is a
+failure. "The chance of the great bulk of the labourers ever coming to
+work upon their own land and capital in associations for co-operative
+production, has become even less hopeful than it ever was."[102]
+"Everywhere the workman is coming to understand that it is practically
+hopeless for him, either individually or co-operatively, to own the
+constantly growing mass of capital by the use of which he lives."[103]
+The advent of the great industry has not benefited but harmed him.
+"The supersession of the small by the great industry has given the
+main fruits of invention and the new power over Nature to a
+comparatively small proprietary class, upon whom the mass of the
+people are dependent for leave to earn their living."[104] "The worker
+is now a mere item in a vast industrial army over the organisation and
+direction of which he has no control. He is free, but free only to
+choose to which master he will sell his labour--free only to decide
+from which proprietor he will beg that access to the new instruments
+of production without which he cannot exist."[105]
+
+As the capitalist class owns the factories, workshops, &c., the worker
+has become to that class a slave in the full and generally accepted
+meaning of the word. "The effect of private property in land and
+capital is in all essential respects the same as was the effect of
+private property in human beings. In each case slavery is the result.
+The form may have changed, but the substance remains."[106] "The
+labourer to-day is a slave, and labour has become a mark of
+bondage."[107] Except for a slight difference in outward form, the
+British wage-slaves are no better off than were the black slaves on
+the sugar plantations in the past. "Much as the 'free-born Briton' may
+dislike to hear the painful truth recited, it is a fact, not to be
+controverted, that four-fifths of our total population are bound as
+completely and as miserably as ever was a black African slave to a
+Western planter. There is no real freedom which is not economic
+freedom. He is a slave who depends for his bread upon the will or the
+whim of a man like himself, or of a number of such masters."[108] In
+other words, capitalism and slave-owning are for all practical
+purposes synonymous words, as may be seen from the Socialist
+Catechism: "Q. What constitutes the chief difference between
+capitalism and slave-owning? A. The fact that the capitalist goes
+through the form of bargaining with the labourer as to the amount of
+the portion of the produce that shall be returned to him.--Q. What is
+this farce called? A. Freedom of contract.--Q. In what sense is it
+free? A. In this sense--that the labourer is free to take what is
+offered or nothing.--Q. Has he anything to fall back upon? A. He has
+absolutely nothing in countries where the tyranny of capitalism is
+untempered by any form of Socialism."[109]
+
+To those working men who might object that it is a gross exaggeration
+to say that the British worker is a slave, and that he is penniless,
+the Socialist agitator answers: "What? You are a free man and not a
+slave? There are no slaves in this country? What is a slave? One who
+works at the bidding of another, and only by permission of another,
+and for the profit of that other. Does not that fit your case exactly?
+Do you work when you like and idle when you like? Not you! You work
+when the capitalist requires your labour, when your services will be
+useful in making a profit for him. When that is not the case you can
+starve in the gutter, although there may be all the necessaries of
+life in profusion around you. These things do not belong to you,
+although you and your class have made them; they are so much wealth
+which your masters have acquired from your unpaid labour, things which
+you have produced, but for which you have never been paid, out of
+which you have been swindled by the natural operation of the system of
+wage-slavery of which you are the unconscious victim. From this
+condition of things there is no escape while the whole of the people
+do not own the means of production. Nothing but the abolition of the
+class ownership of the means of life, and the substitution of
+ownership of the whole people, will abolish this form of
+slavery."[110]
+
+The foregoing grievance is absurd. If regular work for a regular wage,
+agreed upon by contract, is slavery, then all salaried men from the
+Prime Minister and the Lord Chancellor downward are also
+"wage-slaves."
+
+The Socialist agitator, after having told the working men that they
+are no better off than negro slaves, then asks his hearers, as a rule:
+"Why is it that the producers in this country are the poorest of the
+population? Why is it that those who do not produce are the
+richest?"[111] The manner in which this question is put suggests the
+reply. Indeed, all Socialists agree in holding the rich responsible
+for the poverty of the poor, as the following utterances will show:
+"Socialism contends that the poverty of the poor is caused by robbery
+on the part of the rich. The mansion explains the hovel. Belgravia has
+its counterpart in Shoreditch. The factory, the foundry, the
+ship-building yard account for the shooting lodge, the yacht, and the
+tours in foreign lands. The long day's toil of one class renders
+possible the life-long play of the other."[112] "If you have no
+unemployed at the top of the social ladder you will have none at the
+bottom."[113]
+
+"The riches of the rich class are the cause of the poverty of the
+masses."[114] "You make the automobile, he rides in it. If it were not
+for you, he would walk; and if it were not for him, you would
+ride."[115] "Colossal poverty is the foundation of colossal wealth; he
+who would eliminate the poverty of the masses assails the wealth of
+the few."[116]
+
+The foregoing arguments, or rather assertions, may sound very
+convincing and may be exceedingly useful for propaganda purposes, but
+they are disproved by facts. If the existence of the rich were the
+cause of the poverty of the masses, the workers in countries which
+possess few rich capitalists, such as Ireland, Spain, Italy, Servia,
+and Bulgaria, should be exceedingly well off; the workers in the
+countries where the richest millionaires live, such as the United
+States, should be the poorest. In reality, the American workmen are
+the most prosperous, whilst the workers in Ireland and other
+millionaire-less countries are the poorest. Rich men are not the
+consumers, but merely the trustees and managers, of the national
+wealth which is invested chiefly in reproductive undertakings--mills,
+railways, mines, &c.--which supply comforts and conveniences to all.
+
+The capitalists, the employers, British Socialists say, have become
+rich by defrauding the worker of his wages. The worker must starve so
+that a few rich people may live in luxury, and things will become
+better for the worker only when there are no more rich men. "The gains
+of the capitalist are simply the losses of labour! The partly or
+wholly unearned incomes of the rich consist of the unpaid, withheld
+wages of the industrious poor."[117] "Only by living off another man's
+labour and denying another man the fruits of his toil can riches be
+acquired. Riches are directly responsible for poverty, and the art of
+being rich is the art of keeping one's neighbour poor. When there are
+no rich there will be no poor. To the wealth of the few, acquired at
+the expense of the many, and not to drink or want of thrift, are all
+the evils of our social life to be ascribed."[118] "Production is
+carried on to-day purely in the interest and for the profit of the
+class which owns the instruments of production."[119]
+
+ There are ninety-and-nine who live and die
+ In want and hunger and cold,
+ That one may revel in luxury,
+ And be wrapped in its silken fold;
+ The ninety-and-nine in their hovels bare,
+ The one in a palace with riches rare.[120]
+
+ Ye poor of wealthy England,
+ Who starve and sweat and freeze
+ By labour sore to fill the store
+ Of those who live at ease;
+ 'Tis time to know your real friends,
+ To face your real foe,
+ And to fight for your right
+ Till ye lay your masters low;
+ Small hope for you of better days
+ Till ye lay your masters low.[121]
+
+The working men are, according to the Socialist agitators, "excluded"
+from property by the capitalist class which owns all the land,
+factories, machinery, &c. The capitalist class has thus reserved for
+itself a monopoly of all the instruments of production. Consequently,
+"the only means by which the excluded class can live is by working for
+the capitalist class--by getting some one or other of the capitalist
+class to allow them access to the tools and materials in his
+possession, and pay them wages in return for their labour."[122]
+However, the capitalists do not grant to the workers access to the
+instruments of production free of charge. They exact a toll from them,
+and employ them only if, by so doing, they can secure a profit for
+themselves. In the fact that an employer will engage workmen only if
+he can make a profit by their labour, the Socialists see a cruel
+injustice. "Your capitalist class draw upon this excluded horde of
+landless, toolless, foodless lack-alls, and do actually find work for
+as many as they can employ at a profit to themselves. This excluded
+class have no rights--not even the elementary right to exist. What God
+meant by creating them when He knew, or might have known, that
+everything belonged to the capitalists, nobody can understand."[123]
+"The whole of our industrial system is founded on a principle existing
+nowhere else in Nature, the principle of production and distribution
+for profit. If no employer can make a profit out of the worker's
+labour he is cast into the unemployed army."[124] "Seven out of every
+eight persons in your community, 37,500,000 of the men, and women, and
+children who form your nation, can lay no claim to any right to
+exist--exist only on sufferance. If one or other of the irresponsible
+persons who own the country can be induced to allow them to earn their
+bread, well and good; if not, they must die. At the present moment
+there are 700,000 persons shut out in this manner from any chance of
+obtaining food to eat. You call it being 'out of work,' and can see
+the spectral army, 700,000 strong, hungry and in want. They are not
+kept idle and hungry because there is no 'work.' The earth is there
+with all its boundless store that their 'work' would turn into wealth
+if they could but get at it. They are kept idle because those who own
+the country cannot find them employment at a profit to themselves,
+because the blind, fatuous insanity of your 'system of trade' makes no
+provision even for keeping its slaves in work."[125]
+
+According to the Socialists, the employer of labour has no right to
+work at a profit, and the capitalist has no right to demand rent or
+interest. "The great central truth of Socialistic economy, ever to be
+kept in mind, is Adam Smith's definition of wages: 'The produce of
+labour is the natural recompense or wages of labour.' From this
+'natural recompense' rent and profit are, in Socialist eyes,
+unnatural, illegitimate abstractions, to be recovered and added to
+wages as speedily as possible."[126] "Profit is the result of unpaid
+labour; it is the produce of the working man, for which the latter
+receives no equivalent. If he received his proper and just share, if
+the capitalist could not deprive him of this, then the capitalist
+could make no profit."[127]
+
+Not only are "rent" and "profit" illegitimate abstractions, but they
+are downright theft. Every landowner, every banker, every
+manufacturer, every shopkeeper is a thief. All business for profit is
+swindling. "Land-rent and capital-rent are thefts from the produce of
+labour."[128] "The manufacturer aims primarily at producing, by means
+of the labour he has stolen from others, not goods, but profits."[129]
+"What is successful business but cheating? What is the whole basis of
+capitalist industry but the use of the means of production, not for
+the legitimate end of producing wealth for use, but for the purpose of
+making profit for the few by despoiling, sweating, pillaging, and
+murdering the many?"[130]
+
+Even the more moderate Socialists complain that work is carried on by
+the employers only "at a profit to themselves," and they wish to
+abolish this state of affairs, which, they argue, is demoralising to
+the working men, and is the cause of low wages and unemployment. "The
+workman is called into the workshop when capital can profitably employ
+him, and turned adrift again the moment capital finds it can no longer
+turn his services to profitable account. He is not consulted as to
+when he shall be employed or when cast adrift. His necessities and
+those of his dependents are no concern of anyone save himself. He has
+no right to employment, no one is under obligation to find him work,
+nor is he free to work for himself, since he has neither the use of
+land nor the command of the necessary capital."[131] "So long as
+industry is carried on for profit instead of for use, for gain instead
+of for need, so long must the evils of low wages and no wages go
+on."[132]
+
+The grievance that the manufacturers manufacture "not for use but for
+profit" is ridiculous. The manufacturers manufacture things which the
+public will buy and use. There is consequently no distinction between
+manufacturing for use and manufacturing for profit, except this, that
+no manufacturer will give his time and trouble, and run considerable
+risks, without adequate compensation. The complaint must therefore be
+limited to the fact that the employer of labour makes a profit. The
+question now arises: "What does the manufacturer do with his
+earnings?" In the vast majority of cases he will use by far the larger
+part of his profits for renewing machinery and enlarging his works,
+and thus increase the national capital and the national power of
+production, spending privately only a director's salary which he would
+also receive as a director-employee of the Socialist commonwealth.
+"The employer who works without a profit breaks himself,"[133] and in
+breaking himself he breaks up the factory. Universal production
+regardless of profit would lead to universal bankruptcy, whilst the
+curtailing of profits may lead to a proportionate curtailment in the
+expansion of industry and in the production of articles for use, and
+to general poverty. It has the same effect whether the workers destroy
+the capitalist's capital or whether they break the machinery and
+devastate the corn-fields.
+
+The complaints of the Socialists as to the way in which the workers
+are exploited by the capitalist class are founded not only on
+arguments such as those given in the foregoing but on figures as well,
+and these are exceedingly curious and interesting. Under titles such
+as "How the Worker is Robbed,"[134] statements are made every day, and
+by all Socialists, which are to prove that the national income is
+inequitably divided between capitalists and workers. These statements
+are calculated to make every workman's blood boil, and they seem to
+confirm the contention of the Socialists that the capitalists
+inhumanely plunder the working masses. However, these figures are so
+palpably false and so grossly misleading that attention cannot
+sufficiently strongly be drawn to the deception which is constantly
+being practised upon the workers. I hope, therefore, that my readers
+will patiently and carefully consider the following.
+
+The figures relating to the yearly income of the "capitalist class"
+and the "working class" which are given in innumerable Socialistic
+writings, and which are brought forward at almost every Socialist
+meeting and lecture, are usually taken from a pamphlet entitled
+"Facts for Socialists from the Political Economists and
+Statisticians," published by the Fabian Society. The copy lying before
+me bears the notice, "Tenth Edition (Revised), 111th thousand, 1906."
+That pamphlet furnishes the statistical basis of fact to the Socialist
+agitation. Its effect may be measured by its enormous circulation. It
+contains a vast number of quotations from Blue-books, political
+economists, and statisticians; and a certain show of learning, of
+thoroughness, and of conscientiousness gives it at first sight the
+appearance of being a reliable and honest production. However,
+appearances are proverbially deceptive.
+
+According to "Facts for Socialists," the whole national income amounts
+to _1,800,000,000l._ per year (page 3), and is derived from the
+following sources:
+
+
+"I.--RENT
+
+"The total profits from the ownership of lands, houses, tithes, &c.,
+the rents of mines, quarries, ironworks, gasworks, waterworks, canals,
+fishings, shootings, markets, tolls, &c., must amount to at least
+_290,000,000l._[135]
+
+
+"II.--INTEREST ON CAPITAL
+
+"The profits of public companies, foreign investments, railways, &c.,
+assessed to income tax in the United Kingdom, the interest payable
+from British public funds and from Indian, Colonial, and Foreign
+Governments' funds, and the interest on capital employed in private
+undertakings of manufacture or trade cannot be less than
+_360,000,000l._ Adding hereto the rent (_290,000,000l._), we have a
+total of _650,000,000l._ for rent and interest together. This
+represents the proportion of the nation's income claimed from the
+workers, _not in return for any service rendered to the community, but
+merely as the payment for permission to use the land and the already
+accumulated capital of the country_.[136]
+
+
+"III.--PROFITS AND SALARIES
+
+"The numbers and total income of this large class cannot be exactly
+ascertained. It includes workers of all grades, from the exceptionally
+skilled artisan to the Prime Minister, and from the city clerk to the
+President of the Royal Academy. It is convenient for statistical
+purposes to include in it all those who do not belong to the 'manual
+labour class.' If we take the 'rent of ability' to have increased in
+the same proportion as the assessments to income tax, this prosperous
+body may be estimated to receive for its work as profits and salaries
+about _460,000,000l._ annually.[137]"
+
+Adding up the income from "Rent," "Interest and Capital," and "Profits
+and Salaries," the pamphlet continues:
+
+
+"THE CLASSES
+
+"The total drawn by the legal disposers of what are sometimes called
+the 'three rents' of land, capital, and ability amounts at present to
+about _1,110,000,000l._ yearly, or just under two-thirds of the total
+produce.
+
+
+"AND THE MASSES
+
+"Allowing for the increase since these estimates were made, we may
+safely say that the manual labour class receives for all its millions
+of workers only some _690,000,000l._"[138]
+
+In a short table the distribution of the national income is then given
+as follows:
+
+ Rent L290,000,000
+ Interest 360,000,000
+ Profits and Salaries 460,000,000
+ -------------
+
+ Total (that is, the income of the
+ legal proprietors of the three
+ natural monopolies of land, capital,
+ and ability) 1,110,000,000
+ Income of manual labour class 690,000,000
+ -------------
+ Total produce L1,800,000,000[139]
+
+At first sight it seems outrageous that "the income of the legal
+proprietors of the three natural monopolies of land, capital, and
+ability" should come to _1,110,000,000l._ per annum, and the income of
+the manual labour class only to _690,000,000l._ per annum, about
+one-third of the whole, especially as we learn on page 4 of the
+pamphlet that the "idle rich" are only a small fraction of the
+community. This statement would prove the assertion that the idle rich
+are causing the poverty of the poor to be correct if it were honest
+and fair, but it is neither the one nor the other.
+
+In the first place the foregoing statement divides the nation into two
+classes "the masses" and "the classes": manual labourers and "the
+legal proprietors of the three natural monopolies." As the pamphlet is
+addressed to the uncritical body of general readers, and especially to
+working men, these will naturally divide, owing to the artful wording
+of the phrase, the national income between manual labourers and
+capitalist monopolists. According to this pamphlet everyone who is not
+a labourer is a capitalist monopolist. Therefore the capitalist
+monopolist class includes all lawyers and doctors, all parsons and
+clerks, all officers and salaried officials. Every business man, every
+farmer, every fisherman, every greengrocer, every baker, every
+butcher, every sailor, every cobbler, every chimney-sweep, every
+clerk, being not a wage-earning labourer, is "one of the legal
+proprietors of the three natural monopolies," or in plainer language,
+a monopolist. At least, the income of this very large class has
+barefacedly been credited to the capitalist class, whilst its members
+have been utilised (on page 4 of the pamphlet) to swell the ranks of
+the workers. This is dishonesty number one.
+
+The income of the exceptionally skilled artisans, who also form a very
+large class, is credited on page 7 to the "classes" under the heading
+"profits and salaries." They also are included among the
+"monopolists," although their number has likewise been utilised (on
+page 4) to swell the number of the workers. This is dishonesty number
+two.
+
+Let us now look at the result of the dishonest Fabian juggling with
+figures by comparing the statement regarding the national income
+contained in the Fabian pamphlet with a recent statement of Mr.
+Chiozza Money, M.P., who is a Socialist, and who divides the national
+income as follows:
+
+ Income of working class (33,000,000 people)
+ about L650,000,000
+
+ Income of middle class (all except manual
+ labourers and the rich--small business
+ men, managers, clerks, public servants,
+ &c., with incomes up to L700--9,750,000
+ people) about 475,000,000
+
+ Income of rich (with incomes L700 and
+ above) (1,250,000 people) about 600,000,000
+ --------------
+ Total about L1,725,000,000[140]
+
+From the foregoing statement it appears that the rich draw not
+two-thirds, but only one-third, of the national income, and this fact
+should be carefully borne in mind in view of the contents of the
+following pages.
+
+The pamphlet states on page 6 that _650,000,000l._ per annum are paid
+in the shape of rent and interest, "not in return for any service
+rendered to the community, but merely as the payment for permission to
+use the land and the already accumulated capital of the country." The
+national capital is invested chiefly in perishable objects such as
+houses, factories, railways, steamships, mines, &c., which depreciate
+unless kept in proper repair. There is wear and tear in capital as in
+everything else. Capital is lost and destroyed every day. Lastly, the
+national capital is growing, and must continue growing, in accordance
+with the growing capital requirements of the time and the growing
+number of its inhabitants, or the country will decay. New houses, new
+factories, new railways, new steamships must be built and new mines be
+opened to increase the comfort of all. From _200,000,000l._ to
+_300,000,000l._ are thus reinvested every year in Great Britain, and
+only by this constant process of reinvestment is it possible to
+maintain and increase the productive power of the country for the
+benefit of all. The _200,000,000l._ to _300,000,000l._ which are
+yearly reinvested in reproductive undertakings are found by the
+capitalists, the trustees, directors and managers, not the consumers,
+of the national industry and of the national wealth. This sum comes
+out of their earnings, which thus benefit not only the capitalists but
+the whole nation. Much irrelevant statistical matter is given in the
+pamphlet, but this large item is left out. That is dishonesty number
+three.
+
+On page 6 the profits of public companies are treated as "Interest on
+capital," and interest on capital is disparagingly called "unearned
+income" on page 7. Most British industries are carried on by limited
+companies, and limited companies are as a rule formed in this way,
+that the partners in the former private enterprise become directors.
+As directors they receive a purely nominal salary. They work as much
+as they did whilst the business was a private concern, and their
+income depends on their usually very large holding of shares. The
+large director-shareholders, and their number is very great, earn
+their dividends by hard work. Nevertheless their whole income is
+included in the item "interest on capital," and called "unearned
+income." This is dishonesty number four.
+
+On page 7 the property of the "manual labour class," or the poor, in
+land and capital is given as follows:--
+
+In 1901 the deposits in P.O. Savings Bank were L140,392,916
+ The deposits in Trustee Savings Banks were 51,966,386
+ Consols purchased for small holders were 14,450,877
+
+In 1900 the capital of Building Societies was 46,775,143
+ The funds of Trade-Unions, Co-operative,
+ Friendly, and Provident Societies were 72,219,991
+ The funds of Industrial Life Assurance
+ Societies were 22,998,793
+ ------------
+ Total L348,804,106[141]
+
+In reality the property of the "manual labour class" in land and
+capital amounts not to _348,804,106l._, but to at least
+_1,000,000,000l._[142] This is dishonesty number five.
+
+The imports of Great Britain are larger than the exports by about
+_150,000,000l._ The larger part of the money paid for these imports
+goes in wages paid to foreigners, and is paid away by the British
+capitalist class out of their earnings. British wage-earners surely
+cannot expect to be paid wages in respect of articles made abroad.
+However, no allowance for this large item has been made in comparing
+the appropriation of the national income between capital and labour.
+This is dishonesty number six.
+
+Between one hundred and two hundred million pounds of the national
+income is derived from foreign investments. The income derived from
+foreign investments should in fairness either be left out of the
+account or the income of foreign labour, received in respect of these
+investments, be added to the British labour income. In comparing the
+income of capital and labour, the pamphlet takes note of the earnings
+of British capital on all five continents and on the sea, and compares
+with it only the income of British labour--although foreign, not
+British labour, produces the foreign income of British capital.
+
+Giving as authority an ancient Board of Trade Return, and wishing to
+magnify the difference in the earnings of the idle rich and the
+industrious poor, the average yearly income of "those of the manual
+labour class who are best off" is given at _48l._ per adult. This
+means _18s._ per week. In view of the fact that most British workers
+earn between _1l._ and _2l._ per week, that in many Trade-Unions the
+_average_ wage is about _35s._ per week, the figures given are
+palpably wrong unless the female workers are included. Whether this is
+the case or no is not stated, but even if the wages of both sexes
+should be joined together they appear to be very considerably
+understated. This is dishonesty number seven.
+
+There are many more unfair, misleading, and dishonest statements in
+this pamphlet which it would lead too far to enumerate.
+
+Most of the important pamphlets issued by the Fabian Society are
+signed by their authors. The fact that the most effective, "Facts for
+Socialists," is unsigned seems to indicate that the author--apparently
+a well-known leader of the Fabians--had some sense of shame, and it is
+to be hoped that the Fabian Society will immediately, and publicly,
+repudiate this dishonest pamphlet.
+
+The statements contained in the pamphlet "Facts for Socialists," may
+be misleading and utterly dishonest, but they are very useful for
+propaganda purposes. Nothing is more likely to inflame the masses than
+to be told that the "idle rich" take more than two-thirds of the
+national income. The practical effect of this pamphlet may be seen in
+utterances such as the following: "It has been estimated that in our
+country of the wealth produced, one-third is enjoyed by those who earn
+it and two-thirds by those who have not laboured for it. To put it in
+other words, of every three pounds earned by labour, one pound goes to
+him who earned it and two pounds to others who have done nothing
+towards its production."[143] "For two-thirds of his time the worker
+is a slave, labouring not for himself but for others."[144] "On the
+average at the present time the workers produce nearly four times as
+much as they consume."[145] "Nearly two-thirds of the wealth produced
+is retained by an eighth of the population."[146] "The great mass of
+the people, the weekly wage-earners, four out of five of the whole
+population, toil perpetually for less than a third of the aggregate
+product of labour, at an annual wage averaging at most _40l._ per
+adult, and are hurried into unnecessarily early graves by the severity
+of their lives."[147] "Out of the wealth which his labour creates, the
+worker receives but one-third. He is paid one-third the value of his
+labour, and when he seeks to lay it out he is robbed of one-half its
+purchasing power, and all this is done by a Christian people."[148]
+"Q. How does the capitalist act? A. He extorts from those labourers
+who are excluded from the land a share of all that they produce, under
+threat of withholding from them the implements of production and thus
+refusing to let them work at all.--Q. On what terms does the
+capitalist allow the labourers to work? A. The capitalist agrees to
+return to them as wages about a quarter of what they have produced by
+their work, keeping the remaining three-quarters for himself and his
+class.--Q. What is this system called? A. The capitalist system."[149]
+"By analysing the returns of the income-tax, various economists show
+that the value received by the working class and the superintendents
+of labour amount to a third or less of the wealth produced. The
+income-tax returns, however, are not a very reliable test of the
+degree of exploitation, though, of course, they afford us valuable and
+incontestable evidence that the worker does not receive more than a
+third of what he produces. One to four, or one to five, in my opinion,
+expresses more accurately the rate of exploitation."[150]
+
+I am not prepared to give an estimate how the national income is
+distributed between hand workers, brain workers, and men who live on
+their income without doing any useful work, because such an estimate
+could be arrived at only by guesswork. However, it is quite clear that
+it is untrue that the wage-earners receive only one-third, one-fourth,
+or one-fifth of the wages which they ought to receive, as is
+constantly stated.
+
+FOOTNOTES:
+
+[95] _Justice_, October 19, 1907.
+
+[96] _Social-Democratic Federation Song Book_, p. 13.
+
+[97] _The Worker's Burden_, p. 1.
+
+[98] Hyndman, _Social Democracy_, p. 9.
+
+[99] Macdonald, _Socialism_, p. 12.
+
+[100] _Protect the Home_, p. 1.
+
+[101] _John Ball_, p. 10.
+
+[102] _Facts for Socialists_, p. 12.
+
+[103] Sidney Webb, _The Difficulties of Individualism_, p. 15.
+
+[104] _Ibid._ p. 7.
+
+[105] _Ibid._ p. 12.
+
+[106] Keir Hardie, _Can a Man be a Christian on a Pound a Week?_ p.
+12.
+
+[107] McClure, _Socialism_, p. 27.
+
+[108] Ethel Snowden, _The Woman Socialist_, p. 11.
+
+[109] Joynes, _The Socialist Catechism_, p. 5.
+
+[110] _To the Man in the Street_, Social-Democratic Federation
+Leaflet.
+
+[111] Hyndman in Debate, _Will Socialism Benefit the English People?_
+p. 5.
+
+[112] Leatham, _The Class War_, p. 4.
+
+[113] _Socialism, For and Against_, p. 6.
+
+[114] Snowden, _Socialists' Budget_, p. 11.
+
+[115] Debs, _Industrial Unionism_, p. 5.
+
+[116] Kautsky, _Class Struggle_, p. 10.
+
+[117] Hall, _The Old and New Unionism_, p. 4.
+
+[118] Lister, _Riches and Poverty_, pp. 13, 14.
+
+[119] Bax and Quelch, _A New Catechism of Socialism_, p. 7.
+
+[120] _Poems for Socialists_, p. 8.
+
+[121] _Social-Democratic Federation Song Book_, p. 25.
+
+[122] Washington, _A Corner in Flesh and Blood_, p. 14.
+
+[123] _Ibid._
+
+[124] Benson, _Socialism_, p. 5.
+
+[125] Washington, _Nation of Slaves_, p. 11.
+
+[126] Davidson, _The Old Order and the New_, p. 30.
+
+[127] _Some Objections to Socialism_, p. 7.
+
+[128] Davidson, _The Old Order and the New_, p. 45.
+
+[129] Morris, _Useful Work and Useless Toil_, p. 30.
+
+[130] _Some Objections to Socialism_, p. 20.
+
+[131] Keir Hardie, _From Serfdom to Socialism_, p. 52.
+
+[132] Hall, _The Old and New Unionism_, p. 5.
+
+[133] Macdonald, _Socialism_, p. 6.
+
+[134] _The Socialist Annual_, 1907, p. 16 f.
+
+[135] _Facts for Socialists_, p. 5.
+
+[136] _Facts for Socialists_, pp. 6, 7.
+
+[137] _Ibid._ p. 7.
+
+[138] _Ibid._ p. 8.
+
+[139] _Facts for Socialists_, pp. 8, 9.
+
+[140] See _Daily News_, November 28, 1907.
+
+[141] _Facts for Socialists_, p. 7.
+
+[142] See Mr. Quail's paper in the _Contemporary Review_ for August
+1907.
+
+[143] Ward, _The Ideal City_, pp. 5, 6.
+
+[144] Keir Hardie, _From Serfdom to Socialism_, p. 15.
+
+[145] Quelch, _Social-Democratic Federation_, p. 5.
+
+[146] _Manifesto of the Socialist Party of Great Britain_, p. 8.
+
+[147] Sidney Webb, _The Difficulties of Individualism_, p. 8.
+
+[148] Keir Hardie, _Can a Man be a Christian on a Pound a Week?_ p. 7.
+
+[149] Joynes, _The Socialist Catechism_, p. 2.
+
+[150] Hazell, _Summary of Marx's "Capital,"_ p. 9.
+
+
+
+
+CHAPTER IV
+
+THE FUNDAMENTAL DOCTRINES OF SOCIALISM
+
+
+In describing the doctrines of Socialism I do not mean to state in
+detail the whole of the Socialistic theories. Such a statement would
+fill a volume, it would be excessively tedious to most readers, and it
+is for all practical purposes quite unnecessary. A statement of the
+leading doctrines on which the activity of the Socialists is
+based--the doctrines which are constantly asserted and which are the
+fundamental dogmas of the Socialist faith--will enable us to obtain a
+clear view of the foundations upon which the theoretic fabric of
+Socialism is built, and to judge whether that foundation is scientific
+and sound, or unscientific and unsound.
+
+The basic doctrine of Socialism, upon which the great edifice of
+Socialistic theory has been reared, may be summed up in the phrase
+
+ "LABOUR IS THE ONLY SOURCE OF WEALTH"
+
+Therefore we read in the celebrated pamphlet "Facts for Socialists,"
+of which some important extracts were given in the preceding chapter:
+"Commodities are produced solely by the 'efforts and sacrifices'
+(Cairns), whether of muscle or of brain, of the working portion of the
+community, employed upon the gifts of Nature. Adam Smith 'showed that
+labour is the only source of wealth.... It is to labour, therefore,
+and to labour only, that man owes everything possessed of
+exchangeable value (McCulloch's 'Principles of Political Economy,'
+Part II., section 1). 'No wealth whatever can be produced without
+labour' (Professor Henry Fawcett (Cambridge), 'Manual of Political
+Economy,' p. 13),"[151]
+
+This statement is scarcely honest, for it quotes opinions of Adam
+Smith and others which are erroneous, as will be seen in the
+following, and which have been generally abandoned. This statement may
+impose upon the simple by its show of learning, but it is somewhat
+vague, for it only suggests, but does not distinctly assert, that
+manual labour is the only source of wealth. However, in most--one
+might say in nearly all--Socialist books, pamphlets, and declarations
+of policy we find the basic doctrine of Socialism asserted in a form
+which leaves no doubt that according to the Socialist theories the
+manual labour of the labourer is the only source of wealth.
+
+The founder of modern Socialism declared, "Labour is the only source
+of wealth,"[152] and his disciples--at least his British
+disciples--support that declaration. "All wealth is due to labour;
+therefore, to the labourers all wealth is due."[153] "Labour applied
+to natural objects is the source of all wealth."[154] The Socialist
+Party of Great Britain declares: "Wealth is natural material converted
+by labour-power to man's use, and as such is consequently produced by
+the working class alone."[155] The Independent Labour party asserts:
+"No man or class of men made the first kind of wealth, such as land,
+minerals, and water. Therefore no man or class of men should be
+allowed to call these things their own, or to prevent others from
+using them (except on certain conditions), as the landowners and
+mine-owners do now. The only class of human beings who make the
+second kind of wealth are the workers. Working men and women produce
+and prepare for us all those things which we use or consume, such as
+food, clothing, houses, furniture, instruments and implements, trams,
+railways, pictures, books, gas, drains, and many other things. They
+produce all the wealth obtained by toil from the land."[156]
+
+Those who maintain that labour, or, as some Socialists assert, the
+labourer's labour, is the only source of wealth, look merely at the
+mechanical factor, but omit the force which directs and controls it.
+The Socialistic argument "We can run the mills without the
+capitalists, but they cannot run them without us"[157] is misleading.
+Labour is certainly an indispensable ingredient in production, but it
+is no more indispensable than is direction, invention, and thrift.
+Hence it is as absurd to assert "All wealth is due to labour" as to
+say "All wealth is due to invention," or "All wealth is due to
+thrift." As the brain is more important than the hand, at least in a
+highly organised state of production, so invention, organisation,
+management, and thrift are more important than manual labour, because
+invention, organisation, management, and thrift alone enable manual
+labour, working with modern machinery, to be highly productive. In
+fact, it may be asserted that wealth is created not so much by labour
+as by the saving of labour. A factory-owner who is dissatisfied with
+the profits of his factory or with its products does not get better
+workers, but gets a better manager or better machinery, keeping his
+workers. This fact proves that labour is the least important factor in
+modern production. The doctrine "Labour is the only source of wealth"
+is untenable and absurd.
+
+Another fundamental doctrine of Socialism is that of
+
+ "THE IRON LAW OF WAGES"
+
+According to that law, "wages under competition can never be higher
+than that which will just support the labourer and enable him to renew
+his kind."[158] In the words of Lassalle, the inventor of the Iron Law
+of Wages, "the wages of the labourer are limited to the exact amount
+necessary to keep him alive."[159]
+
+The British Socialist writers tell us: "The average price of
+wage-labour is the minimum wage--_i.e._ that quantum of the means of
+subsistence which is absolutely requisite to keep the labourer in bare
+existence."[160] "The labourer cannot as a rule command more than his
+cost of subsistence in return for his labour. This principle, that the
+return to labour is determined by the cost of subsistence of the
+labourer, is generally known as 'The Iron Law of Wages.' But has not
+this law been discarded even by some Socialists? There have been
+attempts in some quarters to demonstrate that this law does not
+actually operate with the rigidity at first claimed for it; but in
+truth, it stands as firmly to-day as when insisted upon by
+Lassalle."[161] "Capitalism always keeps the wages down to the lowest
+standard of subsistence which the people will accept,"[162] for "the
+basis of wages is the cost of subsistence of the labourer. This is
+called the 'Iron Law of Wages.'"[163] "By the Iron Law of Wages the
+recompense of the workers always tends to the minimum on which they
+are willing to subsist. If they are content with water to drink and
+cabbage to eat, they may be sure that the means of buying whisky or
+roast beef will very soon be taken from them. Messrs. Rentmonger,
+Interestmonger, and Profitmonger will speedily scent additional swag,
+and they will have it, too."[164] "The 'Iron Law of Wages' reduces the
+wages to as near the level of the means of subsistence as local
+circumstances will admit of."[165] If these arguments were correct it
+would follow that the workers could cause their wages to rise by
+drinking wine instead of whisky, and by smoking Havana cigars instead
+of pipe-tobacco.
+
+This theory of wages is called the "Iron Law of Wages" because of its
+absolute and pitiless rigidity. For instance, the Iron Law of Wages
+will prevent lower prices of food benefiting the workman in any way.
+"If the working class is enabled to buy cheap bread, the operation of
+the 'Iron Law of Wages' will secure all the advantage for the
+capitalists, as it did in the days of the saintly Bright, when the
+corn laws were repealed. Capital is always the same in its effect on
+the working-class, whether manipulated by an individual capitalist,
+joint-stock enterprise, municipality, or government, and with each
+step in concentration the working-class gets relatively less and the
+master class gets richer, more corrupt, and more bestial, as recent
+events in Berlin and elsewhere show."[166] The "Iron Law of Wages" is
+irrefutable and irresistible. "Economists have come to talk about the
+'Iron Law of Wages' with as much assurance as if it were an
+irreversible law of Nature."[167]
+
+The Iron Law of Wages exists chiefly in the imagination of British
+Socialists. The general wage of British workmen living in towns ranges
+from, say _18s._ to more than _2l._ per week, and its amount does not
+depend on the cost of subsistence, but on the working skill and
+various other factors. If the Iron Law of Wages were correct, wages
+would be almost uniform. The Iron Law of Wages can possibly apply only
+to one small class of workers, the lowest and least skilled labourers,
+provided that unemployment is so great among them that they abandon
+collective bargaining and underbid one another down to the level of
+subsistence. When workers are organised, the Iron Law of Wages does
+not apply. The level of wages depends, broadly speaking, on supply and
+demand. Wages rise when two employers run after one workman; wages
+fall when two workmen run after one employer. An employer who engages
+a workman does not ask, "How much do you eat?" but "What can you do?"
+and he proportions the worker's remuneration not to his appetite, but
+to his ability and his value as a producer. The wages paid to married
+men and to unmarried men are identical in the same trade. If there was
+an "Iron Law of Wages," the wages of married men should be about twice
+as large as those of unmarried men.
+
+The Iron Law of Wages is manifestly absurd. It has therefore been
+officially abandoned by the German Socialists at the Halle Congress of
+1890 "as being scientifically untenable."[168] "German Social
+Democracy no longer recognises the Iron Law of Wages."[169] The
+British Socialists have not abandoned it, probably not because they
+believe it to be scientifically correct--no one can believe that--but
+because it is a plausible and effective means of poisoning the minds
+of the people.
+
+As regards the factors which determine wages, one of the foremost
+Socialist authorities says: "Thoughtful workmen in the staple trades
+have become convinced by their own experience, no less than by the
+repeated arguments of the economists, that a rising standard of wages
+and other conditions of employment must depend ultimately on the
+productivity of labour, and therefore upon the most efficient and
+economical use of credit, capital, and capacity."[170] In other words,
+productivity and profit determine wages, and it is ridiculous that
+Socialists argue: "Over 90 per cent. of our women do not drink, back
+horses, smoke, attend football or cricket matches, they do not stop
+off their work to watch England and Australia play at cricket, and the
+result is they are paid less wages than men in our factories for doing
+the same work."[171] Does Councillor Glyde really believe that women's
+wages would rise as soon as they took to smoking and drinking?
+
+
+THE LAW OF INCREASING MISERY
+
+According to this law the improvements in machinery, the increase of
+capital and increase of production do not benefit the worker. They
+only lead to a decline in wages and thus increase the workers' misery.
+"In proportion as the use of machinery and division of labour
+increases, in the same proportion the burden of toil also increases
+whether by prolongation of the working hours, by increase of the work
+exacted in a given time, or by increased speed of the machinery,
+&c."[172] "The faster productive capital increases, the more does the
+division of labour and the employment of machinery extend. The more
+the division of labour and the employment of machinery extend, so much
+the more does competition increase among the labourers and so much the
+more do their average wages dwindle. And thus the forest of arms
+outstretched by those who are entreating for work becomes ever denser
+and the arms themselves grow ever leaner."[173] "The more the worker
+labours the less reward he receives for it; and that for this simple
+reason, that he competes against his fellow-workmen and thus compels
+them to compete against him and to offer their labour on as wretched
+conditions as he does, and that he thus, in the last result, competes
+against himself as a member of the working-class."[174] "The worker in
+the factory gets, as a worker, absolutely no advantage from the
+machinery which causes the product of his labour to be multiplied a
+hundredfold."[175] "John Stuart Mill, it will be remembered,
+questioned whether mechanical invention had lightened the labours of a
+single human being."[176] "With increasing powers of production, the
+worker's share, and therefore his purchasing power, grows less."[177]
+"Wage-labour rests exclusively on competition between the
+labourers."[178] "The iron law of competition means, and must mean,
+continued degradation for the workers, even though their physical
+condition in youth may be improved."[179] "The worker in the factory
+is now seen to work no shorter hours or gain no higher wages merely
+because the product of his labour is multiplied a hundredfold by
+machinery which he does not own. 'The remuneration of labour as such,'
+wrote Cairnes in 1874, 'skilled or unskilled, can never rise much
+above its present level.'"[180]
+
+The celebrated "Doctrine of Increasing Misery" stands in diametrical
+opposition to those facts with which nowadays every child is
+acquainted. During the time when our Socialists have been preaching
+the "Doctrine of Increasing Misery" working hours have been very
+greatly diminished and wages have not been reduced, but have risen by
+about 100 per cent. During the same time working hours in Germany have
+also been reduced and wages have risen up to 400 per cent.[181] The
+German Socialists have been honest enough to abandon the Doctrine of
+Increasing Misery under the guidance of Bernstein; the French have
+dropped it under the guidance of Sorel; the Dutch have seen its
+absurdity, guided by Vandervelde, their foremost leader. The British
+Socialists, on the other hand, have not abandoned it, though they must
+see its absurdity, probably because, though palpably and ridiculously
+false, the Doctrine of Increasing Misery is considered to be a useful
+and effective part of the Socialist agitator's stock-in-trade.
+
+The next doctrine to be considered is
+
+
+THE SURPLUS-VALUE DOCTRINE
+
+The Socialists argue that the position of the worker cannot improve
+because the capitalist, possessing the monopoly of property, pockets
+all that the worker produces except the mere cost of his subsistence,
+which, owing to the "Iron Law of Wages," is given to the workman in
+the form of wages. "The amount of wealth which the labourer produces
+in the time for which he has sold his labour-force is out of all
+proportion to what it costs to produce and maintain his labour-force
+for that time. This, the difference between what he produces and his
+own cost of production, is surplus-value, and is taken and divided up
+by the capitalist into rent, interest, profit. This surplus-value,
+then, this profit, is so much robbery effected by taking advantage of
+the necessity of the proletarian--the naked propertyless
+labourer."[182] "All that the worker produces beyond what is
+absolutely necessary to keep himself and his offspring in life, this
+surplus beyond subsistence--this difference between the recompense of
+labour and its products--this unrighteous subtrahend, this swag, is
+the booty alike of slavelord, serflord, and drudgelord, or
+capitalist."[183] The question now arises: "How does the capitalist
+secure this surplus-value of labour without paying for it? If the
+workman is free, why cannot he insist on receiving, not the mere
+exchange-value of his commodity--'labour-power'--but the full value of
+the labour he expends for the capitalist? The capitalist obtains this
+surplus-value owing to his monopoly of the means of production. The
+labourer cannot, as a rule, command more than his cost of subsistence
+in return for his labour--although his wages, like the prices of all
+commodities, sometimes rise above this and sometimes fall
+below--because, although apparently free, he is really not free. He
+must sell his labour-power in order to live; he has no other commodity
+to dispose of. Consequently he must accept the terms that the
+purchaser will offer, subject only to two conditions--his own cost of
+subsistence and the fluctuations of the market."[184] "Owing to the
+monopoly of the means of production in the past, industrial inventions
+and the transformation of surplus income into capital have mainly
+enriched the proprietary class, the worker being now dependent on that
+class for leave to earn a living."[185]
+
+The Surplus-Value Doctrine, like the preceding doctrines, is founded
+rather upon imagination than upon fact. In the first place, it is
+absurd to speak of a "capitalist class" which, having a "monopoly of
+the means of production," exploits "the naked and propertyless
+labourer." This picture is a fancy picture. In the second place,
+"class" is not synonymous with "caste." The population is not divided
+into two rigidly defined and limited castes of capitalists and
+wage-earners. There is neither a monopoly of capital nor a monopoly of
+labour. Capital is founded by thrift. Most respectable workmen are
+capitalists to a greater or lesser extent. Every day workmen become
+capitalists. It should not be forgotten that many of the wealthiest
+men, such as Rockefeller, Vanderbilt, Carnegie, Krupp, the first
+Rothschild, Sir Thomas Lipton, Passmore Edwards, and many others, have
+risen from the ranks and were working men--and every day capitalists
+lose their money and become workmen. Workmen may become capitalists by
+thrift. Co-operating workmen in England, France, Germany, and other
+countries own vast industrial undertakings, banks, &c. In those
+districts where thrift and co-operation are general (France,
+Switzerland, Holland) the "naked and propertyless labourers"
+disappear, whilst in equally prosperous districts where improvidence
+is general, they are many. The prosperity of the working classes in
+France, Switzerland, Holland, and other countries disproves the
+assertion that the workman is condemned to everlasting poverty because
+of the Surplus-Value Doctrine.
+
+Assertions in support of the "Surplus-Value Doctrine" such as
+"Carnegie and other millionaires have wrung their wealth literally out
+of the bodies of the underfed"[186] are as malicious as they are
+untrue. Men like Carnegie and Krupp have not "wrung their wealth out
+of the bodies of the underfed," but out of Nature. They have created
+vast industries in barren places, and the industries which they have
+created nourish now tens of thousands of working men. Men like Krupp
+and Carnegie have diminished misery, not increased it. Their capital,
+created by their brains with the assistance of labour out of Nature,
+has rather enriched labour than that labour has enriched Carnegie and
+Krupp. Their wealth is not dead wealth; it produces wages and articles
+of use. The "Surplus-Value Doctrine" is a grotesque distortion of, and
+an unjustified protest against, the fact that manufacturers and other
+organisers and directors of labour will not work for nothing.
+
+We have seen in the foregoing that, according to the fundamental
+Socialist doctrines, "labour is the only source of wealth." We have
+also seen that, according to the "Iron Law of Wages" and the "Law of
+Increasing Misery," the workmen are condemned to great, permanent, and
+constantly increasing misery. Further, we have learned that, according
+to the "Surplus-Value Doctrine," all the fruit of their labour, minus
+the cost of their bare subsistence, is taken from the workers by the
+capitalists. Hence it is only natural and logical that the assertion
+of the fundamental doctrines, namely--
+
+ 1. Labour is the only source of wealth,
+ 2. Wages maintains mere animal existence,
+ 3. The misery of the workers is constantly increasing,
+ 4. The position of the worker is hopeless,
+
+has led to this fifth doctrine:
+
+
+THE LABOURER IS ENTITLED TO THE ENTIRE PRODUCT OF HIS LABOUR
+
+This doctrine is put forth by practically all British Socialists, not
+only as a doctrine but also as a demand. For instance "the New School
+of Trades-Unionists declare themselves in open and uncompromising
+revolt against the established relations between capital and labour;
+and they expound a new political economy which says that nothing less
+than the full fruits of industry shall be reckoned the fair reward of
+the producing class. They want the whole four-fourths of their
+earnings, instead of the one-fourth at present doled back in
+wages."[187] This demand must have precedence over all other measures
+whatsoever, for "until you have settled the material question as to
+how the producers of wealth are to get for themselves the full value
+of what they produce by their labour, it is impossible to settle
+anything else."[188]
+
+According to many Socialists, Socialism would immediately abolish
+their grievances and give to the worker the entire produce of his
+labour. "At present the frugal workman only gets about one-third of
+his earnings. Under Socialism he would get all his earnings."[189]
+"Under the new order all will be productive workers, receiving an
+equivalent for what they produce--not merely one-half of it as now
+under the wage-system--in some form."[190] Under the heading "Basis of
+the Fabian Society," the Fabian Society publishes a statement of the
+fundamental principles of that Society in which we read: "If these
+measures" (confiscation of all private property) "be carried out,
+without compensation (though not without such relief to expropriated
+individuals as may seem fit to the community), rent and interest will
+be added to the reward of labour, the idle class now living on the
+labour of others will necessarily disappear, and practical equality of
+opportunity will be maintained by the spontaneous action of economic
+forces with much less interference with personal liberty than the
+present system entails."
+
+The absurdity of the demand for "the entire product of labour," which
+is raised by Socialists on behalf of the labourer is clear even to the
+most superficial thinker. The majority of Socialists know quite well
+that writing off, repairs, renewals, the replacing of machinery, the
+enlargement of factories, &c., cannot be done gratis, that the
+distribution of the whole produce of labour to the workers can be
+effected only by neglecting and destroying the means of production.
+
+The impossibility of giving to the worker the "whole product of his
+labour" by abolishing the private capitalist is clearly recognised and
+honestly admitted by the German Socialists. Kautsky, for instance,
+writes: "If the income of the capitalists were added to that of the
+workers, the wages of each would be doubled. Unfortunately, however,
+the matter will not be settled so simply. If we expropriate
+capitalism, we must at the same time take over its social
+functions--among these the important one of capitalist accumulation.
+The capitalists do not consume all their income; a portion of it they
+put away for the extension of production. A proletarian _regime_ would
+also have to do the same in order to extend production. It would not
+therefore be able to transfer, even in the event of a radical
+confiscation of capital, the whole of the former income to the working
+class. Besides, a portion of the surplus value which the capitalists
+now pocket, they must hand over to the State in the shape of taxes.
+For these reasons our Socialists are guilty of wilful deception if
+they tell the workers that under a Socialist _regime_ their wages
+would be doubled and trebled."[191] Nevertheless, the doctrine and the
+demand that "the labourer is entitled to the entire product of his
+labour" is not abandoned by British Socialists, apparently because it
+is extremely useful for arousing the passions of the workers against
+the capitalists in accordance with Gronlund's advice,[192] and for
+bringing new adherents to the Socialist camp.
+
+Only the Fabian Society, the more scientific section of the English
+Socialists, has mildly protested against this absurd doctrine and
+demand, but that protest has not been heeded. In a little-read
+pamphlet of that Society, the following statement may be found: "The
+Fabian Society steadfastly discountenances all schemes for securing
+to any person or any group of persons the entire product of their
+labour. It recognises that wealth is social in its origin and must be
+social in its distribution" (which means in plain English, must be
+preserved by the thrifty few, official or non-official, for the use of
+the unthrifty many), "since the evolution of industry has made it
+impossible to distinguish the particular contribution that each person
+makes to the common product, or to ascertain the value."[193]
+Notwithstanding these emphatic statements, the Fabian Society
+preserves with characteristic duplicity[194] the statement in its
+programme that "rent and interest, will be added to the reward of
+labour."
+
+Most British Socialist writers are not aware, or rather pretend not to
+be aware, of the necessity of preserving and increasing the national
+capital. In "Land, Labour, and Liberty," we read: "Whilst in 1845 the
+total wealth of this country was estimated at _4,000,000,000l._, it is
+now estimated at over _12,000,000,000l._ The monopolist classes,
+without denying themselves anything, and whilst producing
+comparatively nothing, have piled up an additional eight thousand
+millions. The superfluous handful of mere possessors remain the
+flowers and foliage of society; the three-quarters of the nation of
+indispensable producers remain the manure."[195] This writer, like
+most Socialists, though acknowledging the enormous growth of the
+national capital of Great Britain, pretends that the "monopolist
+classes" have not denied themselves anything. If that were true, the
+national capital would still amount to only _4,000,000,000l._ as in
+1845. Great Britain would have few factories, no new machinery, no
+steamships, and but a very few miles of railway. But for the
+self-denial, the thrift of the "superfluous handful of mere
+possessors," Englishmen would still live in the Hungry Forties and
+Great Britain would be able to nourish only about 20,000,000 people as
+she did in 1845. National capital and the comforts and conveniences
+which it supplies to all are at least as much the result of thrift,
+inventiveness, enterprise, and wise direction as of manual labour.
+
+The foregoing shows that, to say the least, the grievances of the
+Socialists are greatly--one might almost say grotesquely--exaggerated,
+and that they are largely founded on a perversion of facts; a
+perversion which can be easily explained by the desire of the
+Socialist leaders to arouse the blind passions of the discontented
+wage-earners in accordance with Gronlund's advice, quoted on page 10.
+
+The next doctrine which should be considered may be summed up in the
+words:
+
+
+"THE EXISTING MISERY CAN BE ABOLISHED, NOT BY INCREASING PRODUCTION,
+BUT BY ALTERING THE DISTRIBUTION OF THE WEALTH PRODUCED"
+
+"The Socialist emphatically denies the assertion that the poor must
+always be with us. The productive capacity of society is now so great
+that none need want, and all are able to earn their livelihood, and
+more, except where they are prevented from doing so by sickness,
+infirmity, or by the existence of laws and customs which the individual
+cannot himself, acting alone, remove."[196] "There is a demand for the
+labour of every man under any well-ordered social system. If there is a
+waste of men now, it is the fault of the wage system."[197] "Sufficient
+wealth is produced in this country to-day which would, under a
+well-ordered state of society, enable every man, woman, and child to
+have a sufficiency of all things essential to a healthy human life.
+To-day the people produce this wealth, and, after they have produced
+it, quite two-thirds of it is taken from them by a very small section
+of the people. Consequently we have a very few rich, and many that are
+poor."[198] "We may claim to have solved the problem of how to produce
+enough, and the question which confronts us is how to bring
+distribution into line with the productive capacity of our
+people."[199] "The old argument that there is not enough work to do
+cannot be seriously listened to by anyone who has walked through a
+London or Manchester slum. There is work in the world for all, just as
+there is wealth in the world for all, and every man has a right to
+work, just as he has a right to wealth."[200] "The chief problem is not
+the production of more wealth, but its equitable distribution."[201]
+
+The increase of production and therefore of reproductive capital in
+the form of machinery, mines, railways, ships, &c., in which most of
+the "Surplus-Value" is invested, is explained to be a matter of
+secondary consideration and importance, and it is stated that the
+world suffers rather from over-production than from under-production.
+"The tendency of the conditions of employment under present
+circumstances, under the capitalist system, always is for production
+to outstrip consumption."[202] "Our power to produce has always, since
+the beginnings of capitalism, shown a tendency to grow more rapidly
+than our power to consume."[203] "Then because there is a plethora of
+goods and a dearth of purchasers, the workshops are closed and Hunger
+lashes the working population with his thousand-thonged whip. The
+workers, stupefied by the dogma of work, do not understand that the
+cause of their present misery is the overwork that they have inflicted
+on themselves during the time of sham prosperity."[204] "For some
+insane reason the capitalist has thought of nothing but
+production."[205] "If, by a fiat from heaven, the wealth of the world
+were doubled to-morrow and the present system of capitalistic monopoly
+and commercial competition were allowed to continue, the social misery
+would, in a very short time, reappear in a form even still more
+accentuated, were that possible. Individualism, commercialism,
+capitalism--call it what we may--has demonstrably produced the
+evil."[206]
+
+
+THE EXISTING CAPITALIST SYSTEM IS RESPONSIBLE FOR POVERTY, WANT, AND
+UNEMPLOYMENT
+
+Unemployment is largely caused by commercial crises, commercial crises
+are caused by over-production, over-production is caused by the fact
+that the national industries are divided and the industrial output is
+regulated not by the nation in accordance with the national demand but
+by irresponsible private individuals whose aim is profit, not the
+fulfilment of a national demand. "The causes of commercial depression
+lie in the non-consumption of the incomes of our millionaires."[207]
+Another Socialist writer asserts: "Our era is cursed with crises
+occurring far more frequently than plagues and causing as much misery.
+Economists say that these crises are caused by over-production.
+Private enterprise compels every producer to produce for himself, to
+sell for himself, to keep all his transactions to himself, without
+regard to anybody else in the wide world. Merchants have got no
+measure at hand by which they can, even approximately, either
+estimate the effective demand of their customers or ascertain the
+producing capacity of their rivals. Production by all these
+manufacturers is, and must necessarily be, absolutely planless. This
+planless production must end in the market being overstocked with
+commodities of one kind or another; that is, that it must end in
+'over-production.' In the trade which has been thus overdone, prices
+fall and wages come down; or a great manufacturer fails and a smaller
+or greater number of workmen are discharged. Crises are therefore the
+direct result of private enterprise."[208] "Why are men--men that is
+who are able and willing, nay, eager and anxious, to work--unemployed?
+Because, it is said, there is nothing for them to do. Nothing for them
+to do? Is all the necessary work of the world, then, already finished,
+so that there is nothing more remaining for anyone to do? No; it is
+not because all the necessary and useful work is done that men are
+unemployed, it is because all the means of production--all the
+machines, tools, and implements of labour and all the raw
+material--are owned by a class, and may only be used by permission of
+that class, and when that class can make a profit out of their
+use."[209] "It is indisputable that modern poverty is artificial. It
+is neither the result of divine anger nor the niggardliness of Nature.
+It is the product of the private ownership of land and capital by
+which men are prevented from earning their living unless the
+proprietary class can make profit from their labour. The inevitable
+result of this system is that in all industries and at all times there
+are more men seeking employment than there is employment for.[210]"
+"Your system of private ownership, in conferring the possession and
+control of the nation's storehouse of wealth and of the instruments by
+which all further wealth must be obtained from it, upon your
+capitalist class, has reduced the nation at large into nothing more
+nor less than an elaborate machine which your capitalists use for
+extracting wealth from the earth for their own benefit.... It is not
+well that by a foolish and wicked system of government, one small
+class of the community should be enabled to organise its production in
+such a manner that the full stream of wealth is diverted into their
+own possession whilst the mass of the nation by whose labour it is
+obtained are defrauded of it, and brought into a state of subtle
+slavery worse both in kind and degree than could be possible under any
+system of direct and open slavery."[211] "Unemployment is an
+inevitable feature of capitalism, and is impossible of removal without
+at the same time abolishing the capitalist system that produces it.
+That is a fact known to any Socialist with the most elementary
+knowledge of the economics of capitalism. Unemployment is caused by
+the exactions of the capitalist class. The prime cause of unemployment
+is the robbery of the workers by which the capitalist class
+appropriate the whole of the wealth produced by the workers, returning
+to them just as much on the average as will keep them physically fit
+to continue working. The difference between the quantities produced
+and consumed by the working class (a difference continually increasing
+with every increase in the productivity of labour) represents a
+surplus which all the waste and all the luxury of its owners cannot
+absorb, with the result that the markets are glutted with an excess of
+commodities. Thus the 'over-production,' the crisis, and the
+slackening of production involving an increase of unemployment."[212]
+
+Employers of labour profit directly from unemployment, and will
+therefore presumably do all they can to bring it about. "Employers and
+other well-to-do people have no interest in finding work for the
+workless. They benefit from the unemployment of the poor."[213] The
+foregoing statement is as malicious as it is absurd. Employers do not
+desire unemployment, partly from humanitarian reasons, partly because
+it is a loss to them. The father of English Socialism taught: "The
+labourer perishes if capital does not employ him. Capital perishes if
+it does not exploit labour."[214] In other words, unemployed labour
+means unemployed capital; besides, those business men who do not
+actually dismiss their workers suffer also through unemployment,
+because the unemployed are supported by the rates.
+
+The doctrines that "the existing misery can be abolished, not by
+increased production but by altering the distribution of the wealth
+produced," and that the "capitalist system is responsible for want,
+poverty, and unemployment," are manifestly unsound. A larger
+consumption of food, clothing, &c., can be effected only by a larger
+production. Gluts and crises, with consequent unemployment, occur, not
+through general over-production, which would benefit all, but by
+ill-balanced production, as the following example will prove: Imagine
+an island off the African coast on which there are two villages, the
+inhabitants of which require only two commodities, loin-cloths and
+mealies. One village manufactures loin-cloths, the other raises
+mealies, and these are exchanged against each other. These villages
+fulfil the Socialistic ideal. There are no capitalists and no
+middlemen, and production is only "for use," not "for profit."
+Balanced over-production will result in this, that every native will
+have a superabundance of loin-cloths and food. But supposing that the
+agriculturists go in for loin-cloth making, finding that occupation
+more congenial, and that they abandon much agriculture; or supposing
+that inclement weather, or a plague of grasshoppers, should seriously
+curtail the harvest, then there will soon be a glut of loin-cloths and
+a crisis. The cry of over-production will arise among the loin-cloth
+makers, but that cry will be unjustified and absurd. The more the
+people make the more they will have, provided production is properly
+balanced. The doctrine that we suffer from over-production and that
+the capitalist system is at fault, that altered distribution rather
+than increased production will abolish misery, and that Socialism can
+prevent want and unemployment by a scientific organisation of
+production, is wrong.
+
+Socialists may, of course, argue, "In the Socialist State production
+would be organised, and controlled, and properly balanced and
+harmonised," an argument which is irrelevant with regard to the
+over-production doctrine, and which besides is unsound, although it
+may be found in most Socialistic writings. As production is
+world-wide, the Socialists' control of production would also have to
+be world-wide. It would involve not only the control of all human
+energy throughout the world, but also the control of the seasons, of
+the weather, of insect plagues, of fashions, of appetite, &c.
+
+The foregoing proves that "men can never become richer till the
+produce of their labour increases. The more they produce the richer
+they will be, provided there be a demand for the produce of their
+labour. If a shoemaker makes four pairs of shoes in a day he will be
+twice richer than he would be if he made only two pairs in a day,
+provided that an increased demand is co-existing. The question,
+therefore, 'How can we become richer?' is reduced to this one, 'How
+can we increase the produce of labour and at the same time maintain an
+equivalent demand for that produce?'"[215] The doctrines that want and
+unemployment are due to over-production and to the capitalist system
+are wrong.
+
+We now come to the
+
+
+DOCTRINE OF THE CLASS WAR
+
+Having, by the fundamental doctrines enumerated in the foregoing,
+proved that all misery of the working masses is caused by the
+existence of a capitalist class which has enslaved the workers, the
+Socialists conclude that there is a natural antagonism between capital
+and labour; that social life is dominated by the Class War.
+
+"The Socialists say that the present form of property-holding divides
+society into two great classes."[216] "Capitalist society is divided
+into two classes: owners of property and owners of no property."[217]
+"Society is to-day divided into two classes with opposing interests,
+one class owning the means of life, and the other nothing but their
+power to work. Never in the history of society was the working-class
+so free from all traces of property as to-day."[218] "There are in
+reality but two classes, those who live by labour and those who live
+upon those who labour, the two classes of exploiter and
+exploited."[219] "Society has been divided mainly into two economic
+classes, a relatively small class of capitalists who own tools in the
+form of great machines they did not make and cannot use, and a great
+body of many millions of workers who did make these tools and who do
+use them, and whose very lives depend upon them, yet who do not own
+them."[220]
+
+It is usually said that society has three classes, but Socialists
+maintain that there are in reality only two classes. William Morris
+still divided society into three groups, which, however, at closer
+inspection will be found to form but two classes. According to Morris,
+"Civilised States consist of (1) the class of rich people doing no
+work, who consume a great deal while they produce nothing. Therefore,
+clearly they have to be kept at the expense of those who do work, just
+as paupers have, and are a mere burden on the community. (2) The
+middle class, including the trading, manufacturing, and professional
+people of our society. It is their ambition and the end of their whole
+lives to gain, if not for themselves, yet at least for their children,
+the proud position of being obvious burdens on the community. Here
+then is another class, this time very numerous and all-powerful, which
+produces very little and consumes enormously, and is therefore
+supported, as paupers are, by the real producers. (3) The class that
+remains to be considered produces all that is produced and supports
+both itself and the other classes, though it is placed in a position
+of inferiority to them, real inferiority, mind you, involving a
+degradation both of mind and body. To sum up, then, civilised States
+are composed of three classes--a class which does not even pretend to
+work, a class which pretends to work but which produces nothing, and a
+class which works."[221] In other words, William Morris divided
+society into two classes: propertied non-producers and non-propertied
+toilers.
+
+According to practically all living English Socialists, there are but
+two classes in society. "Modern society is divided into two
+classes--the possessors of property and the non-possessors: the
+dominant class and the subject class; the class which rules and the
+class which has to obey. He who possesses sufficient wealth to
+exercise control over the labour of others, to exploit that labour for
+his own profit, belongs to the one class; he who possesses nothing but
+the power to labour contained in his own body, and who is therefore
+compelled to sell that labour power in order to live, belongs to the
+other. It is this struggle and conflict between these two classes
+that Socialists call the class war, a recognition of which is
+essential to a clear conception of what the Socialist movement
+involves."[222] "Society is divided into two opposite classes, one,
+the capitalists and their sleeping partners the landlords and
+loanmongers, holding in their hands the means of production,
+distribution, and exchange, and being therefore able to command the
+labour of others; the other, the working class, the wage-earners, the
+proletariat, possessing nothing but their labour power, and being
+consequently forced by necessity to work for the former."[223] "In
+society there is an antagonism of interests, manifesting itself as a
+class struggle between those who possess but do not produce, and those
+who produce but do not possess."[224] "The people of this unfortunate
+country have been aptly divided by Mr. Gladstone into the 'masses' and
+the 'classes'--that is to say, into those who live by their own labour
+and those who live on the labour of others. Among the latter tribe of
+non-producers are included all manner of thieves, pick-pockets,
+burglars, sharpers, prostitutes, Peers of Parliament, their families
+and menials, all, or nearly all, the 'six hundred and odd scoundrels
+of the House of Commons,' the twenty thousand State parsons, who every
+Sunday shamelessly travesty the Christian religion in the interest of
+the 'classes.'"[225]
+
+The theory of dividing society into two classes, capitalists and
+workers, or as others put it, "exploiters and exploited," is
+manifestly absurd, and its absurdity has been pointed out by a few
+Socialists. "It is not true that there are only two great economic
+classes in the community. The Communist Manifesto, even in its day,
+admitted as much, but made no place for the fact in its theories.
+There is an economic antagonism between landlords and capitalists as
+well as between capitalists and workmen."[226] Besides, most
+capitalists are workers, and probably the great majority of English
+workers are capitalists to a larger or smaller extent.
+
+Now let us study the Socialists' description of the hostile forces
+which are engaged in the Class War.
+
+According to the Socialist teaching, the property-owners as a class
+are useless idlers who impoverish the workers and who shamelessly
+spend their whole income on demoralising luxuries. "The idlers and
+non-workers produce no wealth and take the greater share. They live on
+the labour of those who work. Nothing is produced by idleness; work
+must be done to obtain a thimble, a pin, and even a potato for dinner.
+The non-workers get the greater share of the wealth, and the greater
+part of this share is wasted. Therefore it is not good to have any
+people in the land who do not work. Only those who are old or sick
+should be kept by the toil of the rest."[227] Taking their figures
+from the pamphlet "Facts for Socialists," of which details have been
+given on pp. 41-48, the Independent Labour party states under the
+heading of "Wealth Makers and Wealth Takers": "The total incomes of
+persons in the United Kingdom amount in round figures to
+_1,800,000,000l._ How is this wealth distributed? 250,000 persons
+actually receive a total of _585,000,000l._--that is, one-thirtieth of
+the population receive one-third of the national income. Nearly the
+whole of these large incomes are unearned--_i.e._ they are made up of
+rents, interest, dividends, &c. This small class of rent and interest
+receivers perform no useful function. We may describe these people as
+social parasites, absolutely useless, yet levying toll to the extent
+of _6s. 8d._ in every _20s._ value of wealth created."[228] "At
+present more than _600,000,000l._ of the national income goes in the
+form of unearned rent and interest to support an idle class who spend
+it mainly on profitless and demoralising luxuries."[229]
+
+The foregoing extracts make it clear that, in the eyes of Socialists,
+practically all citizens, manual labourers excepted, are "drones and
+parasites." Directors, managers, doctors, chemists, ships' captains,
+teachers, &c., and even workmen of exceptional ability also, rob the
+general body of workers of half their wages and subsist only owing to
+the monopoly of property-holders who control the distribution of
+wealth. Upon these curious premisses are based the conclusions: "The
+profits and salaries of the class who share in the advantages of the
+monopoly of the instruments of production, or are endowed by Nature
+with any exceptional ability of high marketable value, amount
+according to the best estimate that can be formed, to about
+_460,000,000l._ annually, while out of a national income of some
+_1,800,000,000l._ a year the workers in the manual labour
+class--four-fifths of the whole population--obtain in wages not more
+than _690,000,000l._ It may be safely said that the workers from top
+to bottom of society pay a fine of one-half the wealth they produce to
+a parasitic class before providing for the maintenance of themselves
+and their proper dependents."[230] "It is this robbery and waste on
+the part of the minority which keeps the majority poor."[231] "So long
+as the instruments of production are in unrestrained private
+ownership, so long must the tribute of the workers to the drones
+continue, so long will the toiler's reward inevitably be reduced by
+their exactions."[232]
+
+"Socialism regards the capitalist proper not as a useful captain of
+industry, but as a mere share-holding, dividend-drawing parasite upon
+labour, and the Socialist party presses forward to his elimination
+from the field of production."[233] "The workers who have produced all
+this wealth only get a part--the smallest part at that--of the wealth
+they produce. Now we Socialists say that this wealth produced by the
+labour of the workers should belong to them, and not to the
+capitalists who produce nothing. Seeing that the interest of the
+worker is to get as much of this wealth, and on the other hand the
+capitalist wants as much of this wealth, as he can get, therefore we
+say that the interests of the workers and of the capitalists are not
+identical, but opposite."[234] "The interest of the working class can
+only be served even in the smallest degree by the curtailment of the
+power of the master class; that every material advance is useless
+except in so far as it helps to effect other achievements, and that
+the realisation of Labour politics, the well-being of the working
+class, can only be accomplished by its complete emancipation from
+capitalism."[235] In other words, the Socialist writers quoted agree
+in this: that the lot of the wage-earners can be improved only by
+taking the wealth from the rich. In order to introduce Socialism the
+present social order must be overturned. With this object in view they
+have addressed declarations of war to the owners of property.
+
+We owe to Marx not only the Class War doctrine, but also a declaration
+of war to the propertied class: "The Communists everywhere support
+every revolutionary movement against the existing social and political
+order of things. In all these movements they bring to the front, as
+the leading question in each, the property question, no matter what
+its degree of development at the time. Finally they labour everywhere
+for the union and agreement of the democratic parties of all
+countries. The Communists disdain to conceal their views and aims.
+They openly declare that their ends can be attained only by the
+forcible overthrow of all existing social conditions. Let the ruling
+classes tremble at a Communistic revolution. The proletarians have
+nothing to lose but their chains. They have a world to win. Working
+men of all countries, unite!"[236]
+
+Marx's disciples have issued similar declarations. For instance, in
+the official programme of the Social Democratic Federation we read:
+"The Social Democratic Federation is a militant Socialist organisation
+whose members, men and women, belong almost entirely to the working
+class. Its object is the realisation of Socialism, the emancipation of
+the working class from its present subjection to the capitalist class.
+To this end the Social Democratic Federation proclaims and preaches
+the Class War."[237] "There is no way in which the Class War can be
+avoided. You cannot have the reward of your labour and the idler have
+it too. There is just so much wealth produced every day. It may be
+more, it may be less; but there is always just so much, and the more
+the capitalist gets the less you will get, and _vice versa_. We preach
+the gospel of hatred, because in the circumstances it seems the only
+righteous thing we can preach. The talk about the 'Gospel of Love' is
+simply solemn rubbish. It is right to hate stealing, right to hate
+lying, it is right to hate meanness and uncleanness, right to hate
+hypocrisy, greed, and tyranny. Those who talk of the Gospel of Love
+with landlordism and capitalism for its objects want us to make our
+peace with iniquity."[238] "The Class War is inevitable under the
+present form of property-holding, and for it there can be neither
+truce, quarter, nor ending, save by the extinction of the class
+system itself. The identity of interests between capitalism and
+labour is a shibboleth that can only be given any sane meaning at all
+in the cynical sense that the interests of the wolf and the lamb are
+also 'identical' when the wolf has got the lamb inside him."[239]
+
+The doctrine of the Class War is a holy faith, the expropriation of
+property-owners is a divine task. "Unless we hate the system which
+prevents us from being what we otherwise might have been, we will not
+be able to strive against it with the patient, never-flagging zeal
+which our work, to be well done, requires. And to keep alive and
+undimmed this flame of hatred, divine not diabolical, we require to
+not only look around us, but especially to look back upon the world as
+it has been and to the example of those who have fought the good
+fight. To Socrates, to Savonarola, to John Ball, Wat the Tyler, and
+Jack Cade, in our land the first forerunners of Socialism; to Bruno
+and Vanini, to Cromwell, Milton, Hampden, and Pym, to John Eliot,
+Harry Vane; to Defoe, Mure, and Thomas Spence; to Ernest Jones,
+Bronterre O'Brien, and Robert Owen; to Wolfe Tone and Robert Emmet; to
+Allen, Larkin, and O'Brien; to Vera Sassoulitch, Marie Spiridonova,
+Sophia Perovsky; to Karl Marx."[240] The company of reformers and
+revolutionists seems somewhat mixed.
+
+The doctrine that the interests of employers and employees are
+irreconcilably opposed, not identical, is false, Socialist rhetoric to
+the contrary notwithstanding. As soon as a calamity threatens
+capital--for instance, a rise in raw cotton or a cotton
+famine--masters and men are seen to be in the same boat and devise
+combined measures for meeting the difficulty. The doctrine of the
+Class War is opposed to common experience and to common-sense.
+
+Let us now take note of the doctrine
+
+
+PRIVATE PROPERTY IS IMMORAL AND PRIVATE WEALTH IS A CRIME
+
+In the Class War right is, according to the Socialists, on the side of
+the propertyless. Not only are the owners of property objectionable in
+their persons, being "drones and parasites" who squander the earnings
+of the poor on riotous living, as we have learned in the foregoing
+pages, but private property as an institution is immoral in itself and
+ought to be abolished. No man has a right to be rich; no man can
+become rich honestly. Hence it follows that all rich men are robbers,
+thieves, and swindlers. "The poor owe no duty to the rich, unless it
+be the duty which an honest man owes to the thief who has robbed him.
+The rich have no right to any of their possessions, for there is but
+one right, and that is the right of the labourer to the fruits of his
+labour, and the rich do not labour. No man has any right to be rich.
+No man ever yet became rich by fair means. No man ever became rich by
+his own industry."[241] "No man or class of men made the first kind of
+wealth, such as land, minerals, and water. Therefore no man or class
+of men should be allowed to call these things their own."[242] As
+private property is immoral in itself, it is doubly immoral to lend
+out such property and to charge rent or interest for the use of it.
+Mr. G.J. Wardle, M.P., said, in a recent speech at Glasgow, that rent
+"was social immorality, and the State or society which allowed crimes
+of that kind to go on unpunished could never be a moral society. The
+same thing applied to interest on money. From the moral standpoint
+interest is unearned by the man who gets it, and it does not matter
+how that is cloaked over, that is the fact. Nowadays it was counted
+the greatest virtue to lend at so much per cent. That was a socially
+immoral proceeding, and because it was socially immoral it ate like a
+canker into the heart of society. As Socialists they objected to
+profit."[243]
+
+There are Socialists who preach the same doctrine of immorality and
+criminality of private property in more decided terms. They assert
+that it is criminal and immoral to make a profit as a compensation for
+the work of directing and taking heavy capital risks in productive
+business because such profits are opposed to the principle, "The
+labourer is entitled to the whole product of his labour" (see page
+61). "A man has a 'right' to that which he has produced by the unaided
+exercise of his own faculties; but he has not a right to that which is
+not produced by his own unaided faculties; nor to the whole of that
+which has been produced by his faculties aided by the faculties of
+another man."[244] "Everyone who pockets gains without rendering an
+equivalent to society is a criminal. Every millionaire is a criminal.
+Every company-chairman with nominal duties, though his salary be but
+_400l._, is a criminal. Everyone who lends his neighbour _5l._ and
+exacts _5l. 5s. 0d._ in return, is a criminal."[245] "When Proudhon
+advanced the somewhat startling proposition, 'Property is theft,' he
+merely stated positively what good, orthodox Adam Smith, in his
+'Wealth of Nations' set forth more urbanely when he wrote, 'The
+produce of labour (it is clear from the context that he meant the
+whole produce), is the natural recompense or wages of labour.'"[246]
+"'Property' is theft, said Proudhon, and surely private property in
+the means of production is not only theft, but the means of more
+theft."[247]
+
+Starting from the premiss that profit is immoral, the philosopher of
+British Socialism logically concludes: "The cheapest way of obtaining
+goods is not to pay for them, and if a buyer can avoid payment for the
+goods he obtains, he has quite as much right to do so as the seller
+has to receive for them double or treble their cost price and call it
+profit."[248]
+
+Private property being, according to the Socialist doctrines, immoral
+and criminal, it follows that
+
+
+"PRIVATE PROPERTY OUGHT TO BE ABOLISHED"
+
+Let us take note of an utterance in support of that doctrine: "If the
+life of men and women were a thing apart from that of their
+neighbours, there would be no need for a Socialist party nor any call
+for social reform. But man is not an entity; he is only part of a
+mighty social organism. Every act of his has a bearing upon the like
+of his fellow. It is difficult, if not impossible, to determine the
+moral title to private property in anything. Private property exists
+entirely on sufferance. Private property therefore cannot be justly
+allowed when it interferes with the law of our social life or
+intercepts the progress of social development."[249]
+
+Let us now consider the doctrine
+
+
+"COMPETITION SHOULD BE REPLACED BY CO-OPERATION"
+
+Socialists teach: "Under Socialism you would have all the people
+working together for the good of all. Under non-Socialism you have all
+the persons working separately (and mostly against each other), each
+for the good of himself. So we find Socialism means co-operation and
+non-Socialism means competition."[250] "Socialism is constructive as
+well as revolutionary, and Socialists propose to replace competition
+by co-operation."[251]
+
+The question now arises: "On what ground do capitalists defend the
+principle of competition? A. On the ground that it brings into play a
+man's best qualities.--Q. Does it effect this? A. This is occasionally
+its result, but it also brings out his worst qualities by stimulating
+him to struggle with his fellows for the relative improvement of his
+own position rather than for the absolute advancement of the interests
+of all."[252]
+
+"Apart altogether from its injustice, competitive capitalism, regarded
+as a system of serving the community, is a business bungle. What the
+party of the Fourth Estate objects to in the existing commercial and
+industrial system is, not merely the stealages which go on under the
+guise of rent, profit, and interest, but the enormous waste arising
+from lack of consolidation and co-operation in the processes of
+production and distribution."[253] "During the last half-century we
+have lost more by our 'business principle' of dividing up our national
+work into competing one-man and one-company speculations, and
+insisting on every separate speculation paying its own separate way,
+than by all the tariffs and blockades that have been set up against
+us."[254] "In our age there is, as we have seen, throughout our whole
+economic sphere, no social order at all. There is absolute social
+anarchy. Against this anarchy Socialism is a protest."[255] "There is
+only one remedy for both the waste and the stealages, and that is the
+substitution of public enterprise with organisation for private
+enterprise with competition."[256] "Socialism means the socialising of
+the means and instruments of production, distribution, and exchange.
+For the individual capitalist it would substitute, as the director and
+controller of production and distribution, the community in its
+organised capacity. The commercial and industrial chaos and waste
+which are the outcome of monopolistic competition would give place to
+the orderliness of associated effort, and under Socialism society
+would for the first time in history behave like an organism."[257]
+Private capitalism and consequent competition are responsible not only
+for waste and muddle, but also for the adulteration of food and other
+necessaries of life. "Every man who knows anything of trade knows how
+general is the knavish practice of adulteration. Now all adulteration
+is directly due to competition. Did not Mr. John Bright once say that
+adulteration is only another form of competition?"[258]
+
+There is much truth in the contention of the Socialists that
+co-operation is mightier, and often better, than free competition.
+However, that is no new discovery, and the introduction of Socialism
+is not needed to bring about co-operation. In Germany, Switzerland,
+and Denmark national and private co-operation are far more developed
+than in Great Britain, and waste, muddle, and stealages are rare in
+those countries, although none of these is ruled by a Socialist
+Government. Co-operation, national as well as private, is developing
+also in Great Britain, and it will continue to develop as its value
+becomes more and more understood. It is a curious fact that
+Socialists, though they recommend co-operation in the abstract, oppose
+it in the concrete for similar reasons. They fear that satisfied and
+prosperous co-operators will oppose Socialism.[259]
+
+The assertion that adulteration is due to competition is not founded
+upon fact. Adulteration springs from many causes, and would continue
+to flourish even under the Socialistic _regime_. If all cowkeepers
+were salaried officials of the Socialist State or municipality, they
+might nevertheless mix water with the milk to obtain milk for their
+own consumption and that of their families, and to diminish the labour
+of milking. Adulteration may be abolished by efficient supervision and
+well-devised and rigorously enforced sanitary laws.
+
+Let us now glance at the doctrine
+
+
+"THE SOCIALIST STATE WILL ARISE BY NATURAL DEVELOPMENT, AND IT WILL
+HANDLE BUSINESS MORE EFFICIENTLY THAN DO PRIVATE INDIVIDUALS"
+
+"The State now registers, inspects, and controls nearly all the
+industrial functions which it has not yet absorbed. The inspection is
+often detailed and rigidly enforced. The State, in most of the larger
+industrial operations, prescribes the age of the worker, the hours of
+work, the amount of air, light, cubic space, heat, lavatory
+accommodation, holidays, and meal-times; where, when, and how wages
+shall be paid; how machinery, staircases, lift-holes, mines, and
+quarries are to be fenced and guarded; how and when the plant shall be
+cleaned, repaired, and worked."[260] "Step by step political power and
+political organisation have been used for industrial ends, until a
+Minister of the Crown is the largest employer of labour in the
+country, and at least 200,000 men, not counting the army and navy, are
+directly in the service of the community, without the intervention of
+the profit of any middleman."[261]
+
+From the fact that the State inspects many things and carries on some
+business, it does not by any means follow that the State should
+inspect all things and could efficiently carry on all business.
+Questions such as "If the State can build battleships and make
+swords, why not also trading ships and ploughshares,"[262] are
+ridiculous. One might as well ask, "If Messrs. Whiteley or Marshall
+Field can supply furniture, houses, dresses, and funerals, being
+universal providers, why not also battleships, armies, and colonies?"
+It is also not true that the State or municipal corporations have more
+business ability than private business men. As an example of
+successful business management Socialists are fond of pointing to the
+Post Office, and of asserting that no private company could work as
+efficiently and as cheaply. These statements are erroneous. The
+success of the British Post Office, as of every post office, is due
+not to ability but to monopoly, as the following example will prove.
+Private individuals in Germany discovered some years ago a flaw in the
+legislation regarding the Post Office which enabled them to compete
+with the Imperial Post Office, not in postal business between
+different towns, but in local delivery. Private post offices sprang up
+in many towns and began to deliver letters at the rate of two pfennigs
+(one farthing) each. Although the German Post Office is the most
+efficient Post Office in Europe, it could not compete with these
+private post offices, and, after lengthy competition, steps had to be
+taken to extend the postal monopoly to town deliveries. The British
+Post Office, like most public offices, is a most conservative
+institution. Every progress and every reform had to be forced upon it
+by outside agitation. Services such as money delivery at private
+residences, cash on delivery parcels, &c., which other countries have
+enjoyed during several decades, are stubbornly denied to England.
+Private competition would probably have furnished these conveniences
+long ago. In London the Messenger Boy Company competes with the Post
+Office in the carrying of express letters, and various private
+carriers compete with it in delivering parcels, and in both instances
+the private trader supplies a better and cheaper service than the
+Government Post Office. A comparison of the Post Office telephone in
+England and the private telephone in America shows the great
+superiority of the latter. The slow and ultra-conservative British
+Post Office supplies no proof that the Government would handle
+production and distribution better than private enterprise. On the
+contrary.
+
+British Socialists claim unanimously that their theories and demands
+are founded upon science. "The Socialist doctrine systematises the
+industrial changes. It lays down a law of capitalist evolution. It
+describes the natural history of society. It is not, therefore, only a
+popular creed for the market-place, but a scientific inquiry for the
+study. Like every theory in Sociology, it has a political bearing, but
+it can be studied as much detached from politics as is Darwinism."[263]
+Do the fundamental doctrines of British Socialism bear out the claims
+of its champions? The foregoing pages prove that the scientific basis
+of Socialism, or rather of British Socialism, consists of a number of
+doctrines which cannot stand examination and which are disproved by
+daily experience and by common-sense.
+
+The question now suggests itself: "How is it that the British
+Socialists base their demands on pseudo-scientific doctrines of
+obvious absurdity?"
+
+British Socialism has been imported from Germany. Marx, Engels,
+Lassalle, Rodbertus, and various other Germans are the fathers of
+modern scientific Socialism. "To German scholars is largely due the
+development of Socialism from the Utopian stage to the scientific.
+Universality is its distinguishing feature."[264] "Karl Marx and
+Frederick Engels in 1847 laid, through the 'Communist Manifesto,' the
+scientific foundation of modern Socialism."[265] "And 'Capital,' Karl
+Marx's great work, has become the loadstar of modern economic
+science."[266] Karl Marx's "Manifesto" appeared in 1847; the first
+volume of his "Capital" was published in 1867. Since the appearance of
+the former sixty years, and since the publication of the latter forty
+years, have passed by. Much has changed in the world, but the Marxian
+doctrines have remained unchanged.
+
+The worst about speculative doctrines is that time is apt to disprove
+them.
+
+Whilst the German Socialists have thinkers in their ranks who have
+adapted the older Communist theories to present conditions, leaving
+out those theories which are palpably false, English Socialists have
+stood still and are satisfied to repeat those ancient doctrines which
+the Germans have abandoned long ago. English Socialists try to impose
+upon an uncritical public by parading the worn-out stage properties of
+the forties. Marx is to the vast majority of British Socialists still
+an oracle and the fountain head of all wisdom. "Marx is the Darwin of
+modern sociology."[267] "All over the world his brain is put on pretty
+much the same level as Aristotle's."[268] "Modern Socialism is based,
+nationally and internationally, theoretically and to a large extent
+practically, on the writings of Karl Marx. These writings have been
+expounded, and where necessary applied, extended, and amplified, to
+meet conditions which have developed since his death nearly a quarter
+of a century ago, in every civilised country. It is safe to say that
+no one who does not understand and accept in the main the views set
+forth by Marx, comprehends the real position of capitalist Society,
+nor, what is even more important, can fully master the problems of
+the coming time."[269] "The Social-Democratic Federation, which is by
+far the oldest and still the most active Socialist organisation in
+this country, bases its teaching to-day, as it has always done, upon
+the words of Karl Marx."[270]
+
+Most active Socialists in Great Britain think Marx and Lassalle
+infallible. It is true that the Fabian Society has pointed out "the
+necessity of maintaining as critical an attitude towards Marx and
+Lassalle, some of whose views must by this time be discarded as
+erroneous or obsolete,"[271] but that protest appears to have been
+left unheeded by most British Socialists. In fact, the abandonment of
+revolutionary Marxianism has caused the Fabians to be treated with
+open hostility by the other Socialist sections. The reasons for that
+hostility are obvious. The doctrines of Marx and Lassalle, though they
+are, to say the least, erroneous and obsolete, are admirably fitted to
+inflame the passions of the masses. Their doctrines may not be true,
+but they are useful to professional agitators. Independent Socialists
+in all countries have not disguised their opinion of Marx's "Capital,"
+which, in the words of an English Socialist, "is not a treatise on
+Socialism; it is a jeremiad against the bourgeoisie, supported by such
+a mass of evidence and such a relentless Jewish genius for
+denunciation as had never been brought to bear before."[272]
+
+British Socialism is neither scientific nor sincere. Its leaders know
+that the Iron Law of Wages (see p. 53), the Law of Increasing Misery
+(see p. 56), and other doctrines, which are exceedingly useful to the
+agitator who wishes to poison the mind of the masses, have been thrown
+into the lumber room in Germany and most other countries (see the
+writings of Bernstein, Jaures, and others), but they do not abandon
+them. Apparently it is their policy rather to create strife and
+confusion than to alleviate existing misery. That attitude must have
+covered English Socialists with ignominy in the eyes of foreign
+Socialists. The very humiliating treatment which the English
+Socialists received at the International Socialist Congress in
+Stuttgart of 1907 from their Continental comrades suggests that the
+curious attitude and the not very estimable tactics of British
+Socialists have not found the approval of their Continental
+colleagues.
+
+The doctrines of the English Socialists with regard to property are
+identical with those of most Anarchists (see Eltzbacher, "Der
+Anarchismus"). For instance, Proudhon taught: "We rob (1) by murder on
+the highway; (2) alone, or in a band; (3) by breaking into buildings,
+or scaling walls; (4) by abstraction; (5) by fraudulent bankruptcy;
+(6) by forgery of the handwriting of public officials, or private
+individuals; (7) by manufacture of counterfeit money; (8) by cheating;
+(9) by swindling; (10) by abuse of trust; (11) by games and lotteries;
+(12) by usury; (13) by farm rent, house rent, and leases of all kinds;
+(14) by commerce, when the profit of the merchant exceeds his
+legitimate salary; (15) by making profit on our product, by accepting
+sinecures, and by exacting exorbitant wages."[273] "What is property?
+It is robbery."[274] "Property, after having robbed the labourer by
+usury, murders him slowly by starvation."[275] Practically the
+identical doctrines are propounded by British Socialists. Further
+instances of the resemblance between Socialism and Anarchism will be
+found in Chapter XXX, "Socialism and Anarchism."
+
+Society is at present based upon individualism. In their anxiety to
+prove the failure of modern civilisation British Socialists deny that
+the world has progressed under individualism. "Not by individual
+selfishness, or national selfishness, has the progress of the human
+race been advanced."[276] And they boldly declare that all history,
+having been written by men of the dominant class, is a deception. "Are
+we then to understand that the whole of history, so far, has been
+written from the point of view of the dominant class of every age?
+Most assuredly so; and this applies to well-nigh the whole of the
+sources of past history."[277]
+
+The foregoing should suffice to make it clear that the Socialist
+agitation is not based on irrefutable scientific doctrines, as
+Socialists pretend, but on deception. It may be said that no agitation
+is free from deception, that the end justifies the means, that
+Socialism means for the best. We have been told "Socialism is a
+religion of humanity. Socialism is the only hope of the race.
+Socialism is the remedy--the only remedy--which Lord Salisbury could
+not find."[278] We must look into the practical proposals of British
+Socialism in order to be able to judge its character.
+
+FOOTNOTES:
+
+[151] _Facts for Socialists_, p. 3.
+
+[152] Hazell, _Summary of Marx's "Capital,"_ p. 1; Macdonald,
+_Socialism_, p. 54.
+
+[153] _Socialism made Plain_, p. 8.
+
+[154] Hobart, _Social-Democracy_, p. 7.
+
+[155] _Manifesto_, Socialist Party of Great Britain, p. 8.
+
+[156] _What Socialism Means_: Independent Labour Party Leaflet, No. 8,
+p. 3.
+
+[157] Debs, _Industrial Unionism_, p. 20.
+
+[158] Bliss, _Encyclopedia of Social Reform_, 1368.
+
+[159] _Ibid._ 807.
+
+[160] _Manifesto of the Communist Party_, p. 17.
+
+[161] Bax and Quelch, _A New Catechism of Socialism_, p. 15.
+
+[162] Blatchford, _Merrie England_, p. 163.
+
+[163] Quelch, _Economics of Labour_, p. 13.
+
+[164] Davidson, _The Old Order and the New_, p. 107.
+
+[165] Bax, _Outlooks from the New Standpoint_, p. 99.
+
+[166] _Socialist Standard_, December 1907.
+
+[167] Davidson, _The Old Order and the New_, p. 32.
+
+[168] Stegman und Hugo, _Handbuch_, p. 473.
+
+[169] _Christliche Arbeiterpflichten_, p. 15.
+
+[170] Webb, _Industrial Democracy_, p. 548.
+
+[171] Councillor Glyde, _A Peep behind the Scenes on a Board of
+Guardians_, p. 5.
+
+[172] Marx and Engels, _Manifesto of the Communist Party_, p. 12.
+
+[173] Marx, _Wage, Labour, and Capital_, pp. 23, 24.
+
+[174] Marx, _Wage, Labour, and Capital_, p. 22.
+
+[175] _English Progress towards Social-Democracy_, p. 12.
+
+[176] Keir Hardie, _From Serfdom to Socialism_, p. 99.
+
+[177] Marx and Engels, _Manifesto of the Communist Party_, p. 8.
+
+[178] _Ibid._ p. 16.
+
+[179] Hyndman, _Socialism and Slavery_, p. 12.
+
+[180] Sidney Webb, _The Difficulties of Individualism_, p. 9.
+
+[181] Ellis Barker, _Modern Germany_, p. 528.
+
+[182] Quelch, _Economics of Labour_, p. 18.
+
+[183] Davidson, _The Old Order and the New_, p. 3.
+
+[184] Bax and Quelch, _A New Catechism_, p. 15.
+
+[185] Sidney Webb, _The Difficulties of Individualism_, p. 19.
+
+[186] _Clarion_, November 29, 1907.
+
+[187] Hall, _The Old and New Unionism_, p. 5.
+
+[188] _Socialism and the Single Tax_, p. 6.
+
+[189] Blatchford, _Merrie England_, p. 189.
+
+[190] Gronlund, _Co-operative Commonwealth_, p. 86.
+
+[191] Kautsky, _The Social Revolution_, pp. 7, 8.
+
+[192] See _ante_ p. 10.
+
+[193] _Report on Fabian Policy_, p. 8.
+
+[194] See Chapter XXXIII.
+
+[195] Hall, _Land, Labour, and Liberty_, p. 5.
+
+[196] Jowett, _The Socialist and the City_, p. 66.
+
+[197] Gronlund, _Co-operative Commonwealth_, p. 86.
+
+[198] _Rich and Poor_, Introd.
+
+[199] Martyn, _Co-operation_, p. 3.
+
+[200] Lister, _Riches and Poverty_, p. 12.
+
+[201] Fisher, _The Babies' Tribute_, p. 16.
+
+[202] _Socialism and the Single Tax_, p. 7.
+
+[203] Kessack, _The Capitalist Wilderness and the Way Out_, p. 9.
+
+[204] Lafargue, _Right to Leisure_, p. 11.
+
+[205] Tillett, _Trades Unionism and Socialism_, p. 14.
+
+[206] Fisher, _The Babies' Tribute_, p. 16.
+
+[207] Davidson, _The Old Order and the New_, p. 67.
+
+[208] Gronlund, _Co-operative Commonwealth_, pp. 32, 33.
+
+[209] Social-Democratic Federation, _The Unemployed_, leaflet.
+
+[210] Smart, _The Right to Work_, p. 3.
+
+[211] Washington, _A Corner in Flesh and Blood_, p. 12.
+
+[212] _The Socialist Standard_, December 1907.
+
+[213] _Why Labour Men should be on Town Councils_, p. 2.
+
+[214] Marx, _Wage-Labour and Capital_, p. 12.
+
+[215] L'Auton, _The Nationalisation of Society_, p. 4.
+
+[216] Jaures, _Studies in Socialism_, p. 1.
+
+[217] _Handbuch fuer Sozialdemokratische Waehler_, 1903, p. 233.
+
+[218] _Manifesto of the Socialist Party of Great Britain_, p. 7.
+
+[219] _The Socialist Standard_, December 1907.
+
+[220] Debs, _Industrial Unionism_, p. 4.
+
+[221] Morris, _Useful Work_ versus _Useless Toil_, pp. 22, 25.
+
+[222] _The Class War_, p. 1.
+
+[223] _Programme and Rules, Social-Democratic Federation._
+
+[224] _Socialist Standard_, October 1, 1907.
+
+[225] Davidson, _The New Book of Kings_, p. 115.
+
+[226] Macdonald, _Socialism and Society_, pp. 111, 112.
+
+[227] _What Socialism Means_, p. 3.
+
+[228] _Wealth Makers and Wealth Takers_, p. 2.
+
+[229] _After Bread, Education_, p. 12.
+
+[230] _Capital and Land_, p. 13.
+
+[231] Morris, _Useful Work versus Useless Toil_, p. 26.
+
+[232] Sidney Webb, _The Difficulties of Individualism_, p. 8.
+
+[233] Leatham, _Was Jesus a Socialist?_ p. 4.
+
+[234] _The Socialist_, October 1907.
+
+[235] _The Socialist Annual_, 1907, p. 42.
+
+[236] Marx and Engels, _Manifesto_, pp. 30, 31.
+
+[237] Quelch, _The Social-Democratic Federation_, p. 1.
+
+[238] Leatham, _The Class War_, p. 10.
+
+[239] Hall, _The Old and the New Unionism_, p. 4.
+
+[240] Leatham, _The Class War_, p. 11.
+
+[241] Blatchford, _The Pope's Socialism_, p. 2.
+
+[242] _What Socialism Means_, p. 3.
+
+[243] _Forward_, November 23, 1907.
+
+[244] Blatchford, _Merrie England_, p. 58.
+
+[245] Gronlund, _Co-operative Commonwealth_, p. 166.
+
+[246] Davidson, _The Old Order and the New_, p. 4.
+
+[247] McClure, _Socialism_, p. 16.
+
+[248] Bax, _Outlooks from the New Standpoint_, p. 98.
+
+[249] Williams, _The Difficulties of Socialism_, pp. 3, 4.
+
+[250] Blatchford, _Real Socialism_, p. 11.
+
+[251] Hyndman, _Social-Democracy_, p. 24.
+
+[252] Joynes, _The Socialists' Catechism_, p. 13.
+
+[253] Leatham, _The Evolution of the Fourth Estate_, p. 3.
+
+[254] _Fabianism and the Fiscal Question_, p. 19.
+
+[255] Gronlund, _Co-operative Commonwealth_, p. 41.
+
+[256] Leatham, _The Evolution of the Fourth Estate_, p. 3.
+
+[257] Leatham, _Was Jesus a Socialist?_ p. 4.
+
+[258] Blatchford, _Competition_, p. 15.
+
+[259] See Chapters VII & XXIII.
+
+[260] _English Progress towards Social-Democracy_, p. 14.
+
+[261] _Ibid._ p. 13.
+
+[262] Keir Hardie, _From Serfdom to Socialism_, p. 15.
+
+[263] Macdonald, _Socialism_, p. 3.
+
+[264] McClure, _Socialism_, p. 13.
+
+[265] Kautsky, _The Class Struggle_, p. 24.
+
+[266] Kautsky, _The Socialist Republic_, p. 21.
+
+[267] Hyndman, _Historic Basis of Socialism_, p. 435.
+
+[268] _Justice_, October 12, 1907.
+
+[269] _Justice_, October 12, 1907.
+
+[270] _The Social Democrat_, November 1907, p. 676.
+
+[271] _Report on Fabian Policy_, 1896, p. 6.
+
+[272] G.B. Shaw, quoted in Jackson, _Bernard Shaw_, p. 100.
+
+[273] Proudhon, _What is Property?_ pp. 252-256.
+
+[274] _Ibid._ p. 37.
+
+[275] _Ibid._ p. 184.
+
+[276] Snowden, _The Christ that is to be_, p. 6.
+
+[277] Bax and Quelch, _A New Catechism of Socialism_, p. 32.
+
+[278] Blatchford, _What is this Socialism?_ p. 11.
+
+
+
+
+CHAPTER V
+
+THE AIMS AND POLICY OF THE SOCIALISTS
+
+
+Those people who formerly called themselves Communists now call
+themselves Socialists. Marx and Engels wrote in their celebrated
+"Manifesto": "The theory of the Communists may be summed up in the
+single sentence: Abolition of private property."[279] The policy of
+modern British Socialism may be summed up in the identical words.
+Indeed, we are told by one of its most eager champions that "The
+programme of Socialism consists essentially of one demand--that the
+land and other instruments of production shall be the common property
+of the people, and shall be used and governed by the people for the
+people."[280] "We suggest that the nation should own all the ships,
+all the railways, all the factories, all the buildings, all the land,
+and all the requisites of national life and defence."[281]
+
+According to the Socialist doctrines which have been given in Chapter
+IV, private property is the enemy of the workers. Therefore they quite
+logically demand that all private property must be abolished. "The
+problem has to be faced. Either we must submit for ever to hand over
+at least one-third of our annual product to those who do us the favour
+to own our country without the obligation of rendering any service to
+the community, and to see this tribute augment with every advance in
+our industry and numbers, or else we must take steps, as
+considerately as may be possible, to put an end to this state of
+things."[282] "The modern form of private property is simply a legal
+claim to take a share of the produce of the national industry year by
+year without working for it. Socialism involves discontinuance of the
+payment of these incomes and addition of the wealth so saved to
+incomes derived from labour. The economic problem of Socialism is thus
+solved."[283]
+
+A general division of the existing private property among all the
+people is not intended, because it is considered to be impracticable.
+"Socialism does not consist in violently seizing upon the property of
+the rich and sharing it out amongst the poor."[284] "Plans for a
+national 'dividing up' are not Socialism. They are nonsense. 'Dividing
+up' means individual ownership. Socialism means collective
+ownership."[285] "It is obvious that, in the present stage of economic
+development, individual ownership is impossible. All the great means
+of production are collectively owned now. Individual liberty based
+upon individual property is therefore out of the question, and the
+emancipation of the working class can only be achieved in social
+freedom, based upon social property, through the transformation of
+privately owned collective property into publicly owned collective
+property."[286]
+
+Starting from these premisses, the Socialists arrive at the demand
+that "all the means of production and distribution, all the machinery,
+all the buildings, everything that is necessary to provide the
+fundamental necessaries of life, must be common property."[287] "We
+want all the instruments for the purposes of trade to be the property
+of the State. With that will have come at the same time the abolition
+of power permitting any individual to exact rent or interest for the
+loan of land or of the implements of production. The abolition of all
+private property will mean the extinction of the parasite."[288] "The
+overthrow of capitalism and the establishment of a system of society
+based upon the common ownership and democratic control of the means
+and instruments for producing and distributing wealth, by and in the
+interest of the whole community: That is Socialism."[289] "The Fabian
+Society aims at the reorganisation of society by the emancipation of
+land and industrial capital from individual and class ownership, and
+the vesting of them in the community for the general benefit. The
+Society accordingly works for the extinction of private property in
+land, and of the consequent individual appropriation, in the form of
+rent, of the price paid for permission to use the earth, as well as
+for the advantages of superior soils and sites. The Society, further,
+works for the transfer to the community of the administration of such
+industrial capital as can conveniently be managed socially."[290]
+"Here in plain words is the principle, or root idea, on which all
+Socialists agree--that the country and everything in the country shall
+belong to the whole people (the nation), and shall be used by the
+people and for the people. That principle, the root idea of Socialism,
+means two things: (1) That the land, and all the machines, tools, and
+buildings used in making needful things, together with all the canals,
+rivers, roads, railways, ships, and trains used in moving, sharing
+(distributing) needful things, and all the shops, markets, scales,
+weights, and money used in selling or dividing needful things, shall
+be the property of (belong to) the whole people (the nation). (2) That
+the land, tools, machines, trains, rivers, shops, scales, money, and
+all the other things belonging to the people, shall be worked,
+managed, divided, and used by the whole people, in such way as the
+greater number of the whole people shall deem best."[291]
+
+A perusal of the party programmes and other Socialist documents
+contained in the Appendix will show that the abolition of all private
+property, and its transference to the State, is the aim of all the
+Socialist organisations and parties, and no further extracts need be
+given in order to prove the unanimity of the Socialists on this point.
+
+The question now arises: How is this transference of all private
+property to the State to be effected? Will the present holders of
+property be fully compensated, partly compensated, or not compensated
+at all? Do the Socialists aim at purchase or at confiscation of
+existing private property. Will they respect existing rights, or are
+they bent upon open or more or less disguised spoliation?
+
+It is, unfortunately, very difficult to obtain a plain and
+straightforward answer upon this important point. Instead of giving
+this answer, British Socialists loudly protest that it is not their
+aim to destroy or abolish property. As nobody has suspected the
+Socialists to be foolish enough to abolish or destroy property--which
+means the instruments of production, such as factories, machines,
+railways, &c., by the use of which the people live, and thus bring
+starvation upon themselves--their eagerness to explain that they do
+not intend to abolish or destroy property can only be explained by the
+surmise that they hope shallow simpletons will say, "The Socialists
+have no intention to take our capital away from us by force and
+without compensation, for they have declared that they do not intend
+to abolish property." A few of these declarations should here be
+given: "So far from abolishing property, Socialism desires to
+establish it upon the only basis which makes property secure--that of
+service, of creative service."[292] "Socialism does not propose to
+abolish land or capital. Only a genius could have thought of this as
+an objection to Socialism."[293] "Socialism is far from aiming at the
+destruction of private property. Its object is to increase private
+property amongst those whose property is so limited that they have a
+difficulty in keeping themselves alive."[294] Another Socialist makes
+the very irrelevant and unnecessary observation: "It is a firm
+principle of Socialism never to interfere with personal property in
+order to investigate its origin or to arrange it in a different way.
+Never and nowhere! And whoever asserts to the contrary either does not
+know the principles of Socialism or willingly and knowingly asserts an
+untruth. The Socialists deem an investigation into the origin of an
+acknowledged personal property an unnecessary trouble. They consider
+the personal property an accomplished fact and respect it: so much so,
+that they consider stealing a crime."[295] Mr. Blatchford informs us,
+"We do not propose to seize anything. We do propose to get some things
+and to make them the property of the whole nation by Act of Parliament
+or by purchase."[296]
+
+As regards the question whether compensation or no compensation will be
+given, our Socialist leaders give us very vague and unsatisfactory
+replies, which rather contain highly respectable but perfectly
+irrelevant commonplaces than definite proposals. Most Socialists will
+answer the plain question of confiscation or no confiscation with a
+quibble or a conundrum, as the following examples will show: "One view
+of Socialism is that it is a scheme of confiscation of property from
+one class to give it to another class--that Socialists are Dick Turpins
+made respectable by using Acts of Parliament instead of pistols. Now
+the real fact is that the Socialist has come to put an end to Dick
+Turpin methods. Socialism is a rational criticism of our present
+methods of production and distribution. It desires to say to the
+possessors: Show us by what title you possess; and it proposes to pass
+its judgments upon the axiom that whoever renders service to society
+should be able to have some appropriate share in the national
+wealth."[297] In other words, an inquisitorial tribunal with arbitrary
+powers would be empowered to confiscate at will. "Socialism is not a
+plan to despoil the rich: it is a plan to stop the rich from despoiling
+the poor. Socialism is not a thief; it is a policeman."[298] "Do any
+say we attack private property? We deny it. We attack only that private
+property for a few thousand loiterers and slave-drivers which renders
+all property in the fruits of their own labour impossible for millions.
+We challenge that private property which renders poverty at once a
+necessity and a crime."[299] "Socialism would not rob anyone. It would
+distinguish between the lawful possessor and the rightful possessor,
+and it would compel the 'lawful' possessor to restore to the rightful
+possessor the property of which he had robbed him."[300] "We do not
+propose to rob the rich man of his wealth; we deny that it is his
+wealth. Wealth is a social product, and therefore belongs to society.
+It is not an act of brigandage to demand that society shall own and use
+what society has created."[301]
+
+Some Socialists consider the question of compensation or no
+compensation as one of very minor importance. "The question of
+compensation need not greatly worry us. Socialists hold that
+plutocrats owe all their wealth to society; and therefore that society
+has the right at any moment to take it back."[302] The more cautious
+and moderate French and German Socialists are apt to promise
+compensation in terms such as the following: "We declare expressly
+that it is the duty of the State to give to those whose interests will
+be damaged by the necessary abolition of laws which are detrimental to
+the common interest compensation as far as it is possible and
+consistent with the interests of all."[303]
+
+It will be observed that the plain word compensation is circumscribed
+by the phrase, "compensation as far as it is possible and consistent
+with the interests of all." In other and plainer words, compensation
+is to be arbitrarily given, and its proportion to the property
+acquired is apparently to be determined not by its value or by
+fairness and equity, but by the will of those who may be in power.
+
+English Socialists, on the other hand, are apt to recommend a far more
+drastic treatment of property-owners. "We claim that land in country
+and land in towns, mines, parks, mountains, moors, should be owned by
+the people for the people, to be held, used, built over, and
+cultivated upon such terms as the people themselves see fit to ordain.
+The handful of marauders who now hold possession have, and can have,
+no right save brute force against the tens of millions whom they
+wrong."[304] The most moderate school of British Socialism, the Fabian
+Society, favours in its statement of policy given under the heading
+"Basis of the Fabian Society" the expropriation of all private
+capital "without compensation, though not without such relief to
+expropriated individuals as may seem fit to the community." In other
+words, expropriated property-owners may, or may not, be given
+something to protect them from starvation, not as a matter of right,
+but of charity.
+
+Most Socialists who favour compensation recommend that it should be
+given only in the form of consumable articles such as food, clothes,
+&c., or in bonds which are changeable only into consumable articles.
+"Rothschild will be paid in bread and meat and luxury and wine and
+theatre tickets."[305] "When capitalistic property shall have been
+socialised, the holders of compensation deeds will not be able to
+purchase either fresh means of production or producers; they will only
+be able to buy products."[306]
+
+Some Socialists suggest that the bonds given in exchange for property
+acquired by the State might be cancelled later on. The property-owners
+could be deprived of their possessions without any difficulty, either
+gradually by taxation or at one blow by confiscation at the option of
+the men in power. "When the entire capitalistic property takes the
+form of State bonds, the property which it is impossible to ascertain
+to-day would then be known to everybody. It would only be necessary to
+decree that all bonds are to be registered in the name of the owner,
+and it would be possible to estimate exactly the capitalist income and
+the property of everyone. It would then also be possible to screw up
+the taxes to any extent without fear of their being evaded by any
+concealments. It would then be also impossible to escape them by
+emigration, since it is the public institutions of the country, and in
+the first place the State, from which all interest comes, and the
+latter can deduct the tax from the interest before it is paid out.
+Under these circumstances it would be possible to raise the
+progressive income and property tax as high as necessary--if necessary
+as high as would come very near, if not actually amount to,
+confiscation of the large property."[307] The foregoing is a simple
+plan of swindling property-owners out of their holdings.
+
+Some of the more moderate Socialists argue: "There is much to be said
+in favour of the liberal treatment of the present generation of
+proprietors and even of their children. But against the permanent
+welfare of the community the unborn have no rights."[308] On the other
+hand, Bax, the philosopher of British Socialism, quite logically and
+honestly states that the idea of compensation has no room in the
+Socialist code of ethics, that the bourgeois idea of compensation on
+grounds of justice is irreconcilable with the Socialist conception of
+justice. He says: "Between possession and confiscation is a great gulf
+fixed, the gulf between the bourgeois and the Socialist worlds.
+Well-meaning men seek to throw bridges over this gulf by schemes of
+compensation, abolition of inheritance, and the like. But the
+attempts, as we believe, even should they ever be carried out
+practically, must fall disastrously short of their mark and be
+speedily engulfed between the two positions they are intended to
+unite. Nowhere can the phrase 'He that is not for us is against us' be
+more aptly applied than to the moral standpoint of modern
+individualism and of modern Socialism. To the one, individual
+possession is right and justice, and social confiscation is wrong and
+injustice; to the other, individual possession is wrong and injustice,
+and confiscation is right and justice. This is the real issue. Unless
+a man accept the last-named standpoint unreservedly, he has no right
+to call himself a Socialist. If he does accept it, he will seek the
+shortest and most direct road to the attainment of justice rather than
+any longer and more indirect ones, of which it is at best doubtful
+whether they will attain the end at all. For be it remembered the
+moment you tamper with the sacredness of private property, no matter
+how mildly, you surrender the conventional bourgeois principle of
+justice, while the moment you talk of compensation you surrender the
+Socialist principle of justice, for compensation can only be real if
+it is adequate, and can only be adequate if it counterbalances, and
+thereby annuls, the confiscation. It is just, says the individualist,
+for a man to be able to do what he likes with his own. Good; but what
+is his own?"[309] "The great act of confiscation will be the seal of
+the new era; then and not till then will the knell of civilisation,
+with its rights of property and its class society, be sounded; then,
+and not till then, will justice--the justice not of civilisation but
+of Socialism--become the corner-stone of the social arch."[310]
+
+I think the straightforwardness of Bax is preferable to the crooked
+and insincere explanations and proposals of the British and foreign
+Socialist given in the foregoing. Bax's opinion is irrefutable.
+According to the doctrines of Socialism given in Chapter IV., labour
+is the source of all wealth; the greater part of the products of that
+labour is dishonestly abstracted from the labourer by the capitalist
+class, which has converted the result of that labour into property.
+Hence Socialists think with Proudhon, and they very often openly
+declare, that property is theft. Capitalist society will not
+compensate the thief when taking from him his booty. Socialism will
+not compensate property-owners when taking away their property.
+Besides, compensation would be utterly opposed to the root idea of
+Socialist justice. At present expropriation without indemnity is
+called theft, but it would not be called theft under a Socialist
+_regime_. The chapter on "Law and Justice under Socialism" will make
+that quite clear.
+
+Socialism teaches that no man is entitled to anything except that
+which he has made himself. "No man has a right to call anything his
+own but that which he himself has made. Now, no man makes the land.
+The land is not created by labour, but it is the gift of God to all.
+The earth belongs to the people. For the nonce please take the
+statement on the authority of Herbert Spencer, All men 'have equal
+rights to the use of the earth.' So that he who possesses land
+possesses that to which he has no right, and he who invests his
+savings in land becomes a purchaser of stolen property."[311] "No man
+made the land, and laws and lawyers notwithstanding no man has any
+moral right before God to call a solitary strip of God's earth his
+than has the burglar to call his stolen goods his personal property.
+It is therefore evident that the bite named 'rent' given to landlords
+for permission to live upon and use God's free gift to man is as much
+the fruit of robbery, the spoil of plunder, as is the result of a
+burglar's night's marauding, a common pickpocket's day's
+'takings.'"[312] Capital is in the same position as land, for "Land
+and capital are indistinguishable."[313]
+
+The more honest Socialists agree with Bax that compensation for
+property acquired would be inadvisable and impracticable. "In a
+pamphlet called 'Collectivism and Revolution' M. Jules Guesde said,
+'Expropriation with indemnity is a chimera. And whatever regret one
+may feel, however difficult may appear to peaceful natures the last
+method, we have no other way than to retake violently that which
+belongs to all, by--let us say the word--the Revolution.' He added,
+'Capital which it is necessary to take from individuals, such as the
+land, is not of human creation; it is anterior to man, for whom it is
+a _sine qua non_ of existence. It cannot therefore belong to some to
+the exclusion of others, without the others being robbed. And to make
+the robbers deliver up, to oblige them to restore in any and every way
+is not so much a right as a duty, the most sacred of duties."[314] A
+respected English Socialist says bluntly, "How to secure the swag to
+the workers is the problem."[315] A Christian Socialist clergyman
+sarcastically proposes: "If you are a Christian and love your rich
+neighbour as yourself, you will do all you can to help him to become
+poorer. For if you believe in the Gospel, you know that to be rich is
+the very worst thing that can happen to a man. That if a man is rich,
+it is with the greatest difficulty that he can be saved; for 'it is
+easier for a camel to go through the eye of a needle, than for a rich
+man to enter into the Kingdom of God' (Mark x. 25). This is startling
+now, but it was not less strange and startling to the disciples who
+'were astonished out of measure, saying among themselves, Who then can
+be saved?' But the needle's eye has not grown any larger since then,
+and the camels certainly have not grown smaller! All true Christians
+then must desire to relieve the rich man of his excess for his own
+sake, since the inequality that ruins the body of Lazarus ruins the
+soul of Dives; and Dives is the more miserable of the two, because the
+soul is more precious than the body."[316]
+
+The abolition of private property requires also the abolition of the
+right of inheritance, as otherwise capital might again be accumulated
+in the hands of the thrifty and the enterprising. Therefore the
+manifesto of Marx and Engels already demands the "abolition of all
+right of inheritance."[317] Other Socialists say that this right
+should not be abolished. "Socialists used to insist upon the abolition
+of the right of inheritance and bequest. But if what I gain by my own
+labour is rightfully my property--and the Co-operative Commonwealth
+will, as we have seen, declare it to be so--it will be inexpedient in
+that Commonwealth to destroy any of the essential qualities of
+propertyship; and I can hardly call that my property which I may not
+give to whom I please at my death. No man in a Co-operative
+Commonwealth could acquire so much more wealth than his fellows as to
+make him dangerous to them."[318] "Socialists do not object to
+property; they are not opposed to private property. They are therefore
+not opposed to inheritance. The right to acquire and hold involves the
+right to dispose by will or by gift. We only object to such a use of
+property as enables classes for generation after generation to live on
+the proceeds of other people's labour without doing any useful service
+to society."[319] This very diplomatic sentence may be explained in a
+variety of ways. Probably it means that holders of property of large
+size could summarily be deprived of their possessions by order of the
+Government, as has been indicated by that writer in another passage
+(see page 97). Such a power would make the right to hold and to
+bequeath property a farce. Property could be held then only on the
+same terms on which, I believe, it is held by Central African negroes.
+Another Socialist states, "If I am entitled to what I produce, then it
+follows that I am entitled to dispose of all that I produce;" and then
+denies the right to personal property by continuing: "The Socialists
+say, 'Not thine or mine, but ours.'"[320]
+
+It would be only logical that the Socialist State, after abolishing
+private property by following the principle "not thine but ours,"
+should not allow its re-creation and re-accumulation. "This pernicious
+right (wrong) of inheritance must be abolished. It is the means by
+which the 'classes' perpetuate their robbery of the 'masses' from
+generation to generation and age to age. The disinherited would of
+course have the community to look to for sound education in youth,
+suitable employment in years of maturity, generous pension in old age,
+&c., and to what else can any rational human being lay just
+claim?"[321] Some Socialists argue that in the Socialist State "there
+will be nothing to bequeath, unless we choose to regard household
+furniture as a legacy of any importance. This settles the question of
+the right of inheritance, which Socialism will have no need to abolish
+formally."[322] "Socialism condemns as reactionary and immoral all
+that tends to the debasement of humanity. It condemns our industrial
+and commercial system as a degrading system--degrading both to the few
+who amass wealth and to the many who by their labour enable the few to
+lay up riches. It is degrading to those who rob and to those who are
+robbed; to those who cheat and to those who are cheated; to those who
+swim and to those who sink; to those who revel in luxury and to those
+who, barely sustaining their own lives, are compelled by their toil to
+supply luxuries for others to enjoy."[323] Therefore Socialism means
+to abolish the present system root and branch, and the most
+straightforward Socialists are frankly in favour of the most thorough
+measures for abolishing private property.
+
+Children and poets proverbially speak the truth. Let us see what the
+Socialist poets think of the expropriation of property-owners.
+
+Some of the poets tell the workers that the labourers not only produce
+all the wealth, but are also all-powerful, and, if they wish to, they
+can do what they like with the country.
+
+ Shall you complain who feed the world--
+ Who clothe the world, who house the world?
+ Shall you complain who are the world
+ Of what the world may do?
+ As from this hour you use your power,
+ The world must follow you.
+ As from this hour you use your power.
+ The world must follow you.[324]
+
+Others remind them of their grievances, and urge them to drive the
+rich man out of the country:
+
+ Think on the wrongs ye bear,
+ Think on the rags ye wear,
+ Think on the insults endured from your birth;
+ Toiling in snow and rain,
+ Bearing up heaps of gain,
+ All for the tyrants who grind ye to earth.
+
+ Your brains are as keen as the brains of your masters.
+ In swiftness and strength ye surpass them by far,
+ Ye've brave hearts that teach ye to laugh at disasters,
+ Ye vastly outnumber your tyrants in war.
+ Why, then, like cowards stand.
+ Using not brain or hand,
+ Thankful, like dogs, when they throw ye a bone?
+ What right have they to take
+ Things that ye toil to make?
+ Know ye not, boobies, that all is your own?[325]
+
+ Arise, unite each scattered band,
+ To sweep all masters from our land,
+ Then shall each mine and loom and field
+ Its produce to the workers yield.[326]
+
+Others, again, urge the workers to seize all property and to make the
+rich man work for them.
+
+ They're never done extolling
+ The nobility of work;
+ But the knaves! they always take good care
+ Their share of toil to shirk.
+ Do they send their sons and daughters,
+ To the workshop or the mill?
+ Oh! we'll turn things upside down, my lads;
+ It will change their tune, it will![327]
+
+ We'll drive the robbers from our lands, our meadows and our hills;
+ We'll drive them from our warehouses, our workshops and our mills;
+ We'll make them fare upon their bonds, their bankbooks and their bills,
+ As we go marching to liberty.[328]
+
+Some Socialists believe that they will come to power suddenly and by
+violence, and abolish private capital at a stroke. Others are inclined
+to think that they will only gradually abolish it. Karl Marx was of
+the latter opinion. Therefore he wrote in his "Manifesto": "The first
+step in the revolution by the working class is to raise the
+proletariat to the position of ruling class to win the battle of
+democracy. The proletariat will use its political supremacy to wrest,
+by degrees, all capital from the bourgeoisie, to centralise all
+instruments of production in the hands of the State--_i.e._ of the
+proletariat organised as the ruling class; and to increase the total
+of productive forces as rapidly as possible. Of course in the
+beginning this cannot be effected except by means of despotic inroads
+on the rights of property and on the conditions of bourgeois
+production: by means of measures therefore which appear economically
+insufficient and untenable, but which in the course of the movement
+outstrip themselves, necessitate further inroads upon the old social
+order, and are unavoidable as a means of entirely revolutionising the
+mode of production. These measures will of course be different in
+different countries. Nevertheless in the most advanced countries the
+following will be pretty generally applicable:
+
+1. Abolition of property in land and application of all rents of land
+to public purposes.
+
+2. A heavy progressive or graduated income-tax.
+
+3. Abolition of all right of inheritance.
+
+4. Confiscation of the property of all emigrants and rebels.
+
+5. Centralisation of credit in the hands of the State by means of a
+national bank with State capital and an exclusive monopoly.
+
+6. Centralisation of the means of communication and transport in the
+hands of the State.
+
+7. Extension of factories and instruments of production owned by the
+State; the bringing into cultivation of waste lands, and the
+improvement of the soil generally in accordance with a common plan.
+
+8. Equal liability of all to labour. Establishment of industrial
+armies, especially for agriculture.
+
+9. Combination of agriculture with manufacturing industries; gradual
+abolition of the distinction between town and country, by a more
+equable distribution of the population over the country.
+
+10. Free education for all children in public schools. Abolition of
+children's factory labour in its present form. Combination of
+education with industrial production, &c."[329]
+
+Marx's programme has served as a model to the English Socialists, as
+the following demands of some of our Socialists will show: "The
+things you will be working for will be something like this. Shorter
+hours is the first thing, then a tax on landlords, then abolition of
+the House of Lords and the Monarchy, then more Home-Rule and more
+Local Government, then extension of municipal operations, the
+socialisation of coal stores, dairy farms, bakeries, laundries,
+public-houses, cab-hiring, the slaughter of cattle and the sale of
+butcher meat, the building and letting of houses--in short, the taking
+over by the local bodies of as many departments of production and
+distribution as need be. By this time the Class War will be shaping
+for a last great engagement."[330]
+
+"As stepping stones to a happier period we urge for immediate
+adoption: The compulsory construction of healthy artisans' and
+agricultural labourers' dwellings in proportion to the population,
+such dwellings to be let at rents to cover the cost of construction
+and maintenance alone. Free compulsory education for all classes,
+together with the provision of at least one wholesome meal a day in
+each school. Eight hours or less to be the normal working day in all
+trades. Cumulative taxation upon all incomes above a fixed minimum not
+exceeding _500l._ a year. State appropriation of railways with or
+without compensation. The establishment of national banks which shall
+absorb all private institutions that derive a profit from operations
+in money or credit. Rapid extinction of the National Debt.
+Nationalisation of the land and organisation of agricultural and
+industrial armies under State control on co-operative principles. By
+these measures a healthy, independent, and thoroughly educated people
+will steadily grow up around us, ready to abandon that baneful
+competition for starvation wages which ruins our present workers,
+ready to organise the labour of each for the benefit of all,
+determined, too, to take control finally of the entire social and
+political machinery of a State in which class distinctions and class
+privileges shall cease to be."[331]
+
+The Social-Democratic Federation demands the following immediate
+reforms: "The socialisation of the means of production, distribution,
+and exchange to be controlled by a democratic State in the interests
+of the entire community, and the complete emancipation of labour from
+the domination of capitalism and landlordism with the establishment of
+social and economic equality between the sexes. Abolition of the
+Monarchy. Democratisation of the governmental machinery, viz.
+abolition of the House of Lords, payment of members of legislative and
+administrative bodies, payment of official expenses of elections out
+of the public funds, adult suffrage, proportional representation,
+triennial Parliaments, second ballot, initiative and referendum.
+Foreigners to be granted rights of citizenship after two years'
+residence in the country, on the recommendation of four British-born
+citizens, without any fee. Canvassing to be made illegal. Legislation
+by the people in such wise that no legislative proposal shall become
+law until ratified by the majority of the people. Legislative and
+administrative independence for all parts of the empire.
+
+"Repudiation of the National Debt. Abolition of all indirect taxation
+and the institution of a cumulative tax on all incomes and
+inheritances exceeding _300l._
+
+"Extension of the principle of local self-government. Systematisation
+and co-ordination of the local administrative bodies. Election of all
+administrators and administrative bodies by equal direct adult
+suffrage.
+
+"Elementary education to be free, secular, industrial, and compulsory
+for all classes. The age of obligatory school attendance to be raised
+to sixteen. Unification and systematisation of intermediate and higher
+education, both general and technical, and all such education to be
+free. Free maintenance for all attending State schools. Abolition of
+school rates, the cost of education in all State schools to be borne
+by the National Exchequer.
+
+"Nationalisation of the land and the organisation of labour in
+agriculture and industry under public ownership and control on
+co-operative principles. Nationalisation of the trusts, of railways,
+docks, and canals, and all great means of transit. Public ownership
+and control of gas, electric light, and water-supplies, tramway,
+omnibus, and other locomotive services, and of the food and coal
+supply. The establishment of State and municipal banks and pawnshops
+and public restaurants. Public ownership and control of the lifeboat
+service, of hospitals, dispensaries, cemeteries and crematoria, and
+control of the drink traffic.
+
+"A legislative eight-hour working day or forty-eight hours per week to
+be the maximum for all trades and industries. Imprisonment to be
+inflicted on employers for any infringement of the law. Absolute
+freedom of combination for all workers, with legal guarantee against
+any action, private or public, which tends to curtail or infringe it.
+No child to be employed in any trade or occupation until sixteen years
+of age, and imprisonment to be inflicted on employers, parents, and
+guardians who infringe this law. Public provision of useful work at
+not less than trade-union rates of wages for the unemployed. Free
+State insurance against sickness and accident, and free and adequate
+State pensions or provision for aged and disabled workers. Public
+assistance not to entail any forfeiture of political rights. The
+legislative enactment of a minimum wage of _30s._ for all workers.
+Equal pay for both sexes for the performance of equal work.
+
+"Abolition of the present workhouse system, and reformed
+administration of the Poor Law on a basis of national co-operation.
+Compulsory construction by public bodies of healthy dwellings for the
+people, such dwellings to be let at rents to cover the cost of
+construction and maintenance alone, and not to cover the cost of the
+land. The administration of justice to be free to all; the
+establishment of public offices where legal advice can be obtained
+free of charge."[332]
+
+Mr. Blatchford suggests the following: "The public maintenance and the
+public education of children. The public provision of work for all.
+The taxation of the land and of all large incomes. The confiscation of
+unearned increment. Old-age pensions. The minimum wage. Compulsory
+land cultivation. Universal adult suffrage. The second ballot. The
+payment of election expenses. The nationalisation of the railways and
+of the land. The nationalisation or municipalisation of trams, gas,
+water, bread, liquor, milk, coal, and many other things. The abolition
+of hereditary titles and of the House of Lords."[333]
+
+The general policy which the Socialists should follow was summed up by
+Marx in the following way. "The Communists everywhere support every
+revolutionary movement against the existing social and political order
+of things."[334] "Socialism is the only hope of the workers. All else
+is illusion. Workers of all lands, unite! You have nothing to lose but
+your chains. You have a world to win."[335]
+
+"This is the final struggle. The extinction of classes must follow the
+overthrow of the last form of class domination and the emancipation of
+the last class to be set free. Rally then, fellow workers, to the
+standard of the international class-conscious proletariat, the Red
+Flag of Social-Democracy. 'Workers of all countries, unite! You have
+nothing to lose but your chains, you have a world to win!'"[336] "The
+land of England is no mean heritage."[337]
+
+"What has hitherto prevented the workers from combining for
+the overthrow of the capitalist system? A. Ignorance and
+disorganisation.--Q. What has left them in ignorance? A. The system
+itself, by compelling them to spend all their lives upon monotonous toil
+and leaving them no time for education.--Q. What account have they been
+given of the system which oppresses them? A. The priest has explained
+that the perpetual presence of the poor is necessitated by a law of God;
+the economist has proved its necessity by a law of Nature; and between
+them they have succeeded in convincing the labourers of the hopelessness
+of any opposition to the capitalist system.--Q. How is it that the
+labourers cannot see for themselves that they are legally robbed? A.
+Because the present method of extracting their surplus value is one of
+fraud rather than of force, and has grown gradually."[338]
+
+The philosopher of British Socialism well sums up the aims and policy
+of the Socialists. He says: "What is vital in Socialism? In the first
+line, I take it, come
+
+"1. The collectivisation of _all_ the instruments of production by
+_any_ effective means;
+
+"2. The doctrine of the Class War as the general historical method of
+realising the new form of society;
+
+"3. The principle of internationalism, the recognition, _i.e._ that
+distinction of nationality sinks into nothingness before the idea of
+the union of all progressive races in the effort to realise the ideal
+of true society as understood by the Social-Democratic Party;
+
+"4. The utmost freedom of physical, moral, and intellectual
+development for each and all consistent with the necessities of an
+organised social State.
+
+"The Socialist's adhesion to the doctrine of the Class War involves
+his opposition to all measures subserving the interest of any section
+of capitalism. This coupled with his 'Internationalism' leaves him no
+choice but to be the enemy of 'his country' and the friend of his
+country's enemies whenever 'his country' (which means of course the
+dominant classes of his country, who always are for that matter his
+enemies) plays the game of the capitalist. Let us have no humbug! The
+man who cannot on occasion be (if needs be) the declared and active
+enemy of that doubtful entity, 'his country,' is no Social
+Democrat."[339]
+
+"Justice being henceforth identified with confiscation, and injustice
+with the right of property, there remains only the question of 'ways
+and means.' Our bourgeois apologist, admitting as he must that the
+present possessors of land and capital hold possession of them simply
+by right of superior force, can hardly refuse to admit the right of
+the proletariat organised to that end to take possession of them by
+right of superior force. The only question remaining is, How? And the
+only answer is, How you can."[340]
+
+FOOTNOTES:
+
+[279] Page 17.
+
+[280] Blatchford, _Merrie England_, p. 100.
+
+[281] _Clarion_, October 11, 1907.
+
+[282] Sidney Webb, _The Difficulties of Individualism_, p. 10.
+
+[283] _Fabian Essays in Socialism_, pp. 26, 27.
+
+[284] Blatchford, _Merrie England_, p. 99.
+
+[285] Blatchford, _What is this Socialism?_ p. 1.
+
+[286] _Socialist Annual_, 1907, p. 39.
+
+[287] Kirtlan, _Socialism for Christians_, p. 15.
+
+[288] Tillett, _Trades Unionism and Socialism_, p. 12.
+
+[289] _Manifesto of the Socialist Party of Great Britain_, p. 9.
+
+[290] _Basis of the Fabian Society._
+
+[291] Blatchford, _Real Socialism_, p. 10.
+
+[292] Macdonald, _Socialism_, p. 103.
+
+[293] Keir Hardie, _From Serfdom to Socialism_, p. 11.
+
+[294] Ethel Snowden, _The Woman Socialist_, p. 3.
+
+[295] Sorge, _Socialism and the Worker_, p. 9.
+
+[296] Blatchford, _Real Socialism_, p. 3.
+
+[297] Macdonald, _Socialism_, p. 103.
+
+[298] Blatchford, _What is this Socialism?_ p. 2.
+
+[299] _Socialism made Plain_, p. 10.
+
+[300] Blatchford, _The Pope's Socialism_, p. 3.
+
+[301] Hobart, _Social-Democracy_, p. 7.
+
+[302] Gronlund, _Co-operative Commonwealth_, p. 94.
+
+[303] Jaures, _Practical Socialism_, p. 3.
+
+[304] _Socialism Made Plain_, p. 8.
+
+[305] Gronlund, _Co-operative Commonwealth_, p. 105.
+
+[306] Jaures, _Practical Socialism_, p. 5.
+
+[307] Kautsky, _The Social Revolution_, p. 10.
+
+[308] Sidney Webb, _The Difficulties of Individualism_, p. 10.
+
+[309] Bax, _The Ethics of Socialism_, pp. 75, 76.
+
+[310] _Ibid._ p. 83.
+
+[311] Blatchford, _The Pope's Socialism_, p. 6.
+
+[312] Muse, _Poverty and Drunkenness_, p. 9.
+
+[313] _Facts for Socialists_, p. 7.
+
+[314] Guyot, _Pretensions of Socialism_, p. 16.
+
+[315] Davidson, _The Old Order and the New_, p. 9.
+
+[316] Dearmer, _Socialism and Christianity_, pp. 17, 18.
+
+[317] Marx and Engels, _Manifesto_, p. 22.
+
+[318] Gronlund, _Co-operative Commonwealth_, p 105.
+
+[319] Macdonald, _Socialism_, p. 105.
+
+[320] _Socialism, For and Against_, p. 9.
+
+[321] Davidson, _The Old Order and the New_, p. 158.
+
+[322] Bebel, _Woman_, pp. 231, 232.
+
+[323] "Veritas," _Did Jesus Christ teach Socialism?_ p. 2.
+
+[324] _Social-Democratic Federation Song Book_, p. 56.
+
+[325] _Ibid._ p. 30.
+
+[326] _Independent Labour Party Song Book_, p. 33.
+
+[327] _Social-Democratic Federation Song Book_, p. 43
+
+[328] _Independent Labour Party Song Book_, p. 7.
+
+[329] Marx and Engels, _Manifesto_, pp. 21, 22.
+
+[330] Leatham, _The Class War_, pp. 13, 14.
+
+[331] _Socialism Made Plain_, p. 10.
+
+[332] Programme, _Social-Democratic Federation_.
+
+[333] _Clarion_, October 18, 1907.
+
+[334] Marx and Engels, _Manifesto_, p. 30.
+
+[335] _Motto of The Socialist_, weekly, taken from Marx and Engels'
+_Manifesto_.
+
+[336] _The Class War_, p. 2.
+
+[337] _Socialism Made Plain_, p. 10.
+
+[338] Joynes, _The Socialist Catechism_, p. 5.
+
+[339] Bax, _Essays in Socialism_, pp. 101, 102.
+
+[340] Bax, _Ethics of Socialism_, p. 82.
+
+
+
+
+CHAPTER VI
+
+THE ATTITUDE OF SOCIALISTS TOWARDS THE WORKING MASSES
+
+
+Before investigating the attitude of British Socialism towards the
+working masses, it is necessary to take note of its doctrines
+regarding work.
+
+Most thinkers, from the time of King Solomon, Socrates, and Confucius
+down to the present age, have seen in work conscientiously performed a
+blessing; many, probably most, British Socialists declare it to be a
+curse and a vice. The leading English philosopher of Socialism, for
+instance, tells us: "To the Socialist labour is an evil to be
+minimised to the utmost. The man who works at his trade or avocation
+more than necessity compels him, or who accumulates more than he can
+enjoy, is not a hero but a fool from the Socialists' standpoint."[341]
+A leading French Socialist informs us: "Through listening to the
+fallacious utterances of the middle-class economists, the workers have
+delivered themselves body and soul to the vice of work."[342] When Mr.
+Victor Grayson, M.P., a Socialist, in a speech ventured to refer to
+work as "one of the greatest blessings and privileges ever conferred
+on humanity," one of the Socialist papers wrote: "Victor Grayson is
+simply an agent of the capitalist class. Is Mr. Victor Grayson, M.P.,
+trying to allure the capitalist class by picturing work as a blessing,
+or is he trying to get the worker to look upon work through a rosy
+mist conjured from the brains of the capitalist's agent who is
+saturated with capitalist philosophy? It is time the Beatitudes were
+extended or revised. How would this do?--'Blessed is the worker who
+works (for the capitalist), for he shall inherit the kingdom (of
+starvation and misery under capitalism).' 'Blessed is work in itself,
+because it enables (the capitalist) to live in peace and happiness.'
+Since work is a blessing, it follows that whatever saves work is a
+curse. All the beautiful machinery which the working class have shed
+their life blood to produce, to develop which an army of them have
+been sacrificed under capitalism by the capitalists; this which the
+workers of ages and ages have contributed their mite towards; have
+laboured long and suffered silently to create; this is an
+evil!!!"[343]
+
+British Socialists do their utmost to convert the workers into
+shirkers by teaching them not only that work is an evil in itself, but
+by constantly admonishing them, "on scientific grounds," to work as
+little as possible during the time they are employed. "It is the
+interest of the employer to get as much work out of his hands as
+possible for as little wages as possible. It is the interest of the
+workers to get as high a wage as possible for as little labour as
+possible."[344] "The workers have been taught by the practical
+economists of the trade-unions, and have learnt for themselves by
+bitter experience, that every time any of them in a moment of ambition
+or good will does one stroke of work not in his bond, he is increasing
+the future unpaid labour not only of himself, but of his
+fellows."[345]
+
+The Independent Labour Party has issued a leaflet entitled "Are you a
+Socialist?" in which the question occurs, "Do you believe that every
+individual should have sufficient leisure to cultivate his higher
+faculties and enjoy life to the fullest extent?" and the answer is,
+"If you say 'Yes,' join the Independent Labour Party and help to carry
+its principles into effect."[346]
+
+Many Socialists promise the workers that the Socialist State of the
+future will abolish the curse of work by greatly diminishing the hours
+of labour. A leading English Socialist writer says: "It is as plainly
+demonstrable as that twice four make eight that a due system of
+organised effort would enable your 43,000,000 of people to win from
+Nature an overflowing superfluity of all that man desires, without
+one-fourth the effort put forth now to win a beggarly subsistence so
+far short of what your community requires that 13,000,000 of your
+people live continually upon the very verge of starvation."[347] A
+leading American Socialist promises somewhat vaguely, "A few hours of
+work will secure to everybody all necessaries, decencies, and comforts
+of life."[348] William Morris tells us that four hours' work will
+suffice, and that it will not all be "mere machine-tending."[349]
+Morrison-Davidson prophesies that the "hours of labour will probably
+not exceed a minimum of two and a maximum of five daily."[350] Hyndman
+feels quite certain that "two or three hours' labour out of the
+twenty-four by all adult males would be enough to give the whole
+community all the wholesome necessaries and comforts of life,"[351]
+and Bax thinks that "In a perfectly organised Socialist State men
+never worked more than two or three hours a day."[352] Yves Guyot
+wittily says: "There is no reason why their demands should not go
+further. Zero alone can bid them defiance."[353] It is worth noting
+that many Anarchists also promise a great lessening of the hours of
+labour when the State has been destroyed. Kropotkin, for instance,
+requires only from four to five hours' work.[354] Agitators desirous
+to secure the support of the workers cannot be too lavish in their
+promises.
+
+In the Socialist State of the future a few hours' work every day will
+give boundless prosperity to all, for "Wealth may easily be made as
+plentiful as water at the expense of trifling toil."[355] "Under
+Socialism, nineteen-twentieths of the people will be better off
+materially than they are to-day, for they will be equal partners in
+all the productive and distributive wealth of the community."[356]
+"Comparative affluence would be enjoyed by each member of the
+community."[357]
+
+In the Socialist commonwealth of the future "all wages will be
+immediately increased," for "the social community will apply itself to
+raise all salaries of workers and peasants."[358] "In a Socialist
+State you will have everyone paid a living wage. The surplus will be
+dispensed by the State, bringing happiness to the whole
+community."[359]
+
+The British national revenue amounts at present only to a little more
+than _140,000,000l._ By the abolition of the private capitalists and
+landowners the Socialist Government of Great Britain "would at once
+find themselves in possession of a revenue amounting to some
+_900,000,000l._ per annum, and would probably be puzzled for a time
+how to dispose of it and prevent themselves being buried under its
+accumulation."[360] This is neither a joke nor a misprint, for the
+well-known writer, author of countless Socialist pamphlets, continues:
+"After a variety of attempts to dispose of it by dividing into good
+fat salaries among those of your community who had had least to do
+with its production, after the usual custom, I believe means would be
+employed ultimately for inducing them to keep it under by increasing
+the wages of the workers, which is another way of saying that those
+whose labour had produced the wealth would be allowed to enjoy it,
+which would be something quite novel."[361]
+
+The Socialist Government would not only diminish the working hours
+making them from three to five hours a day, but would also double and
+treble wages, partly in order to get rid of the glut of money flowing
+into the National Exchequer, partly because the workers would
+presumably receive the whole produce of their labour (see Chapter IV.)
+in the form of wages as soon as the private capitalists were
+eliminated. Repairs, renewals, replacement of capital losses, and the
+extension of national industry, which are at present effected out of
+the savings of private capitalists, would, under the Socialist
+_regime_, apparently no longer be required, and direction,
+supervision, and distribution would apparently no longer cost
+anything. The workers are quite seriously told by the philosopher of
+British Socialism, collaborating with the editor of "Justice": "Under
+present conditions the total wealth produced would, if equitably
+divided, amount to a value equal to more than _200l._ per year per
+family. But to suppose that any mere distributive readjustment is what
+is meant by Socialism is to entirely misunderstand what Socialism
+really involves. Socialism means the complete reorganisation of
+production as well as distribution. With production scientifically and
+socially organised, the productivity of labour would be quintupled,
+and the amount of wealth would be increased in proportion."[362] In
+other words, there would be _1,000l._ a year for each family. Another
+Socialist more plainly states: "At the present hour it is calculated
+that the wealth of the United Kingdom exceeds 2,000 millions per year.
+This divided among forty millions gives _250l._ per family. It is said
+that the abolition of waste labour and the absorption of the idle
+classes would quadruple the production. One thousand pounds per year
+per family is a very good standard of comfort under a co-operative
+system of living."[363]
+
+The two estimates agree in this, that the Socialist family of five
+should receive in wages _1,000l._ per annum, or about _3l. 10s._ per
+working day. In another chapter we shall learn that in the Socialist
+State only the young and strong would work, and they would work, as we
+have seen in the foregoing pages, between three and four hours a day.
+In other words, the worker who earns now, say, _10d._ an hour, would,
+under the Socialist commonwealth, receive _1l._ per hour. Who would
+not be a Socialist?
+
+A leading German Socialist has endeavoured to gauge the effect of
+Socialism upon the working classes. In making his calculations he has
+borne in mind the necessity of providing for the wear and tear of
+capital, and for other expenditure, and he has arrived at the
+conclusion: "A generous sick insurance will have to be set up, as well
+as an invalid and old-age insurance for all incapacitated workers, &c.
+Thus we see that not much will remain for the raising of the wages
+from the present income of the capitalists, even if capital were
+confiscated at a stroke, still less if we were to compensate the
+capitalists. It will consequently be necessary, in order to be able to
+raise the wages, to raise at the same time the production far above
+its present level."[364]
+
+The value of high wages lies in the produce they buy. It is of course
+quite clear that a nation, in order to consume more, must also produce
+more. It would be interesting to know whether leading Socialists, such
+as Messrs. Bax, Quelch, and Hazell, who must be acquainted with the
+sober estimates of the German Socialists, honestly believe that under
+a Socialist _regime_ _1,000l._ per annum will be available per family,
+or whether these statements have only been made to obtain supporters
+on the not very honourable principle, _Vulgus vult decipi,
+decipiatur_.
+
+Let us now look into the practical proposals of the Socialists to the
+workers.
+
+In the official programme of the Social-Democratic Federation[365] the
+following "Immediate Reforms" concerning the workers are demanded:
+
+"A legislative eight hours' working day, or forty-eight hours per
+week, to be the maximum for all trades and industries. Imprisonment to
+be inflicted on employers for any infringement of the law. Absolute
+freedom of combination for all workers, with legal guarantee against
+any action, private or public, which tends to curtail or infringe it.
+No child to be employed in any trade or occupation until sixteen years
+of age, and imprisonment to be inflicted on employers, parents, and
+guardians who infringe this law. Public provision of useful work at
+not less than trade-union rates of wages for the unemployed. Free
+State insurance against sickness and accident, and free and adequate
+State pensions or provision for aged and disabled workers. Public
+assistance not to entail any forfeiture of political rights. The
+legislative enactment of a minimum wage of _30s._ for all workers.
+Equal pay for both sexes for the performance of equal work."
+
+It will be noticed that imprisonment is to be inflicted upon employers
+who allow their men to work overtime. Would there also be
+imprisonment for workers working undertime? Similar demands have been
+made by other Socialist bodies. Let us look more closely into some of
+those demands which are to be fulfilled forthwith.
+
+
+OLD-AGE PENSIONS
+
+With the same recklessness with which the Socialist leaders promise to
+the working man a large income in return for three or four hours'
+daily work in the golden age of Socialism, they try to dazzle him with
+promises of wonderful old-age pension schemes which are to be carried
+out in the immediate future. Mr. Smart thinks "The smallest sum upon
+which an old man can exist, even when his lodging is provided by his
+friends, is _7s._ a week. The pension, therefore, should not be less
+than this amount, and should be obtainable at sixty years of age. The
+annual cost for a universal system would be, with the necessary
+administrative expenses, about _60,000,000l._"[366] To Councillor
+Glyde the pensionable age of sixty seems to be too high, and the
+pension too low. Therefore he proposes that "Old-age pensions of at
+least _7s. 6d._ per week should be provided for all aged workers over
+fifty-five years of age."[367] But why should a working man have to
+wait till he is fifty-five before receiving a pension? In another
+pamphlet, Mr. Glyde amends his scheme and tells us, "To give a pension
+of _7s. 6d._ per week to all who wished to give up work at fifty years
+of age would have very satisfactory results. In the first place, it
+would make the aged workers happy and comfortable. In the second
+place, it would help to solve the unemployed question by the steady
+withdrawal of the aged workmen from the labour market, give them
+purchasing power, and thus find a home market for the productivity of
+the younger, able-bodied workers. Thirdly, it would prevent the
+competition for jobs, and the playing off against the younger workmen
+by the employers of the cheaper-paid labour of those who cannot as
+they formerly could, so that there would be less strikes, reduction in
+wages, and petty tyranny practised upon the younger generation of
+workers. Fourthly, it would cause the abolition of workhouses, with
+their great army of expensive, well-paid officials. There would be no
+need for workhouses, because cottage homes would be provided for those
+who were infirm and feeble, on the lines of the present homes for
+children; an infirmary for those who were sick and invalids, and
+asylums for the imbecile. Thousands would be cared for by relatives
+and friends. Fifthly, by Imperial funds being used for old-age
+pensions, the Poor rate could be reduced from _6d._ to _1s._ in the
+pound. These reforms could be carried out without a single farthing
+extra taxation, nor anyone being any worse off than formerly, by the
+practice of economy."[368] To pension all workers at fifty would cost
+about _100,000,000l._ a year, and I think it would be very difficult
+to save that amount on a budget of _140,000,000l._ unless army, navy,
+and civil service were abolished. Mr. Morrison Davidson is neither
+satisfied with a pension of _7s. 6d._ a week nor with the pensionable
+ages of sixty, fifty-five, or even of fifty. He proposes, therefore,
+that "Superannuation _on full pay_ will take place at, say, forty-five
+or, at the most, fifty."[369]
+
+
+UNEMPLOYMENT
+
+In the Socialist State of the future there would be no unemployed
+workers. Many Socialist writers make forecasts such as the following:
+"Under Socialism all the work of the nation would be organised--that
+is to say, it would be 'ordered,' or 'arranged,' so that no one need
+be out of work and so that no useless work need be done, and so that
+no work need be done twice where once would serve."[370] "There would
+be a mathematical ordering of production determined by the demands of
+the consumer."[371] "Periods of glut and want of work will be
+impossible in the new community."[372]
+
+It is already difficult enough even for the ablest manager to secure
+constant employment to workers in a moderate-sized manufactory, shop,
+or office. A Socialist Administration composed of fallible men would
+have to control and satisfy the whole national demand and supply. It
+would have to sow and to reap, to dig for coal and ore, to fish, to
+manufacture and to distribute everything wanted and made by all the
+people. At the same time it would have to control the vast
+international trade on the regular flow of which constant employment
+in Great Britain necessarily depends. To satisfy every demand by an
+adequate supply, it would therefore have to direct and control not
+only all British industries, but also the fashions and the seasons in
+Great Britain and in all the countries which stand in commercial
+relations with the United Kingdom. The British Socialist
+Administration would not only have to provide a sufficient cotton crop
+in the United States, a sufficient wool crop in Australia, a
+sufficient wheat crop in Canada, but it would also have to provide an
+adequate demand for British cotton goods in India and China, for
+British coal on the continent of Europe, &c. It would have to provide
+sufficient sun in America to produce an adequate cotton crop and
+sufficient rain in India to enable the natives to buy part of that
+cotton crop in the shape of manufactured articles made in Lancashire.
+Unless the Socialist Administration controls not only all foreign
+tariffs but also Nature the world over, there might be unemployment in
+a socialised Great Britain--and worse.
+
+The doctrines of English Socialism may be summed up in a single
+phrase. Every existing evil is due solely to the capitalistic system,
+and every existing evil can be abolished only by Socialism.
+Unemployment is no exception to the rule. Our Socialists have, for
+reasons which will presently be given, concentrated much energy upon
+convincing the working masses that unemployment is due solely to
+private property in land and capital. The Social-Democratic Federation
+has shown that "The existence of an unemployed class is an essential
+characteristic of the capitalist system."[373] The Fabian Society in
+congress assembled has registered the declaration: "That the existence
+of a class of unemployed willing but unable to find work is a
+necessary result of the present industrial system, in which every
+improvement in machinery throws fresh masses of men out of work"
+[would improved machinery not have the same effect in the Socialist
+commonwealth?] "and the competition of capitalists for the market
+produces recurring commercial crises; that, consequently, unemployment
+can only be abolished with the complete abolition of the competitive
+system, and can only be limited in proportion as order and regulation
+are introduced into the present competitive confusion."[374] Yet the
+same Fabian Society frankly admits in another pamphlet that "No plan
+has yet been devised by which the fluctuations of work could be
+entirely prevented, or safe and profitable employment found for those
+rendered idle by no fault of their own. It is easy enough to demand
+something should be done, and I entirely agree with agitating the
+subject; but something more than agitation is required. It is of no
+use urging remedies which can be demonstrably proved to be worse for
+the patient than the disease itself. I fear that if we were given full
+power to-morrow to deal with the unemployed all over England, we
+should find ourselves hard put to it how to solve the problem."[375]
+At the last Conference (1907) of the Social-Democratic Federation the
+resolution was moved, "That this Conference reasserts its statement
+that unemployment is due to the private ownership of land and
+capital."[376]
+
+The emphatic statements contained in the foregoing declarations that
+unemployment is due to the private ownership of land and capital are
+absurd. If the private ownership of land and capital were the cause of
+unemployment, unemployment should be almost equally great in all
+civilised countries, because in all civilised countries land and
+capital are in private hands. Whilst in Great Britain unemployment is
+a fearful and permanent evil, it has been practically unknown during a
+long time in Germany, where there has been for many years so great a
+scarcity of labour that immigration is greater than emigration.[377]
+Whilst in capitalist Great Britain employment is so bad that from
+200,000 to 300,000 people have to emigrate every year, employment in
+capitalist Germany has been excellent, and in the capitalist United
+States it has been so good that they have absorbed during a number of
+years almost 1,000,000 immigrants per year. These facts prove that
+private ownership of land and capital and over-production have nothing
+to do with unemployment, which is, as a rule, due not to
+over-production but to ill-balanced production, as has been proved on
+page 70 of this book. In the case of a country such as Great Britain,
+unemployment is due principally to the insufficiency and insecurity of
+her markets for her manufactured goods and to the decay of her
+agriculture.
+
+The various Socialist organisations have so constantly preached the
+doctrine that unemployment is due to the private ownership of land and
+capital that the Trade Unions have at last come to believe it. Owing
+to Socialist inspiration, the Trade Union Congresses have passed
+resolutions in favour of the nationalisation of land and of the other
+means of production at most of the meetings since 1888, and a
+Socialist weekly has been able to assert that "Every member of the
+Socialist Labour Party, either by Trade Union Congresses or by
+Independent Labour Party programme, is committed to the
+nationalisation of land and the instruments of production."[378] To
+the delight of the Socialists, resolutions of the Trade Unions urging
+the nationalisation of all land and capital are becoming more and more
+emphatic. In the "Social Democrat" for October 1907 we read, under the
+heading "Trade Unionists and Unemployment," the following: "The
+resolution on unemployment passed at the Bath Trade Union Congress
+shows that the Trade Unionists are falling into line with Social
+Democrats on this question, and that they are beginning to see that
+Trade Unionism alone is no solution for this evil. After referring to
+the failure of the Unemployed Workmen Act, and the niggardly manner of
+doling out the grant of _200,000l._, the resolution goes on to say
+that 'This Congress, recognising that unemployment is now permanent in
+character in busy as in slack seasons, in summer and in winter, and is
+common to all trades and industries; also that this is due to industry
+being unorganised and carried on for private profit and is bound to
+continue, and indeed become more accentuated as the development of
+machinery and other wage-saving methods proceeds, calls the attention
+of the Government to its neglect of the interests of the people in not
+grappling with this social evil, and urges it to at once embark upon
+work of public utility with the object of (a) absorbing the present
+unemployed labour, (b) laying the foundation for a permanent
+reorganisation of industry upon a co-operative basis.'"[379]
+
+The Socialists have been anxious to convince the workers that
+unemployment is due to the private ownership of land and capital, and
+that all unemployed should be relieved by the State because "A really
+adequate system of helping the unemployed will completely alter the
+relation of power between the bourgeoisie and the proletariat. It will
+make the proletariat masters in the factory. If the workers sell
+themselves to-day to the employer, if they allow themselves to be
+exploited and oppressed, it is the ghost of unemployment, the whip of
+hunger, which compels them to it. If, on the other hand, the worker is
+secure in his existence, even when not in work, then nothing is easier
+to him than to disable the capitalist. He no longer requires the
+capitalist, while the latter cannot conduct his business without him.
+When the matter has gone so far as that every employer, whenever a
+dispute breaks out, will get the worst of it and be forced to yield,
+the capitalists may certainly continue to be managers of the
+factories, but they will cease to be their masters and exploiters. But
+in that case the capitalists will recognise that they only carry the
+burdens and risks of the undertakings without receiving any advantage,
+and will be the first to give up capitalist production and insist on
+being bought out."[380] "The right to work is a charter of industrial
+freedom, the emancipation of labour from capitalist tyranny. Till it
+is obtained there can be neither social nor moral progress. When it is
+obtained all other things become possible."[381]
+
+The British Labour Party has drafted a Bill which, asserting the right
+to work, makes provision of work for the unemployed compulsory and
+enables the local authorities compulsorily to acquire land with a view
+of setting the unemployed to work.[382] The Annual Conference of the
+Independent Labour Party of 1907, going a step further, demanded the
+erection of a national department for creating work and giving a
+living wage to the unemployed. It resolved:
+
+"This Conference welcomes the news that a Bill to secure the right to
+work is to be introduced into Parliament by the Labour party,
+expresses the hope that every effort will be made to secure its
+passing into law, and declares in favour of the establishment of a
+properly equipped and financed national department for dealing with
+the whole problem of unemployment on the basis of putting useful work
+at a living wage within the reach of every worker, and of training
+such as require to be taught in husbandry, and other forms of work
+upon the land."[383]
+
+There is a great danger in these proposals.[384] Creating work for the
+unemployed may not cure, but may aggravate, the disease which springs
+not from private property in land and capital, but from an
+insufficient outlet for British manufactures. If the disease is
+wrongly treated, the unemployed may become an incubus which will
+cripple both workers and capitalists.
+
+A champion of the policy of _laisser faire_ argues: "The State cannot
+make work, if by work is meant the doing of something that somebody
+wants done. It is of course true that the State can take on new
+functions, and do more of the work that is now left to private
+enterprise. But that would not make additional employment; it would
+only transfer employment from one set of men to another. When the
+State or the municipality, instead of seeking to do the thing that is
+wanted in the most economical and most efficient manner, deliberately
+picks out the least competent workmen and sets them to work on things
+that are not wanted, no new wealth is created, and the previous
+creation of wealth is diminished, because the taxpayer has been
+deprived of the means of employing as many persons as he would have
+employed. Artificial jobs may be created for the unemployed, who will
+be perfectly conscious that these jobs are artificial, and thus the
+independent and self-respecting workman will be arbitrarily deprived
+of his job. It cannot be too often repeated that the so-called 'right
+to work,' on which Socialists are fond of insisting, means in practice
+the right to deprive another man of his job."[385] These arguments are
+fallacious. There is work such as the reclamation of the foreshore,
+draining of bogs, constructing canals, planting of forests, &c., which
+are, as general experience shows, rather the province of the community
+than of the private individual. Unemployment may be relieved by the
+State and the local authorities if discretion be used. Proposals to
+create work of this kind for the genuine unemployed, and to provide
+compulsory labour for idlers and loafers, have been advanced by many
+Socialists and non-Socialists, and these proposals are worth
+considering and adopting.
+
+FOOTNOTES:
+
+[341] Bax, _Religion of Socialism_, p. 94.
+
+[342] Lafargue, _Right to Leisure_, p. 11.
+
+[343] _The Socialist_, October 1907.
+
+[344] Leatham, _The Evolution of the Fourth Estate_, p. 13.
+
+[345] _Fabian Essays in Socialism_, p. 145,
+
+[346] _Are you a Socialist?_ p. 1.
+
+[347] Washington, _A Nation of Slaves_, p. 5.
+
+[348] Gronlund, _Co-operative Commonwealth_, p. 170.
+
+[349] Morris, _A Factory as it Might Be_, p. 10.
+
+[350] Davidson, _The Old Order and the New_, p. 170.
+
+[351] Hyndman, _Socialism and Slavery_, p. 10.
+
+[352] Bax, _Religion of Socialism_, p. 58.
+
+[353] Guyot, _Pretensions of Socialism_, p. 9.
+
+[354] Kropotkin, _Conquete du Pain_, p. 239.
+
+[355] _Socialism Made Plain_, p. 11.
+
+[356] Snowden, _The Individual under Socialism_, p. 10.
+
+[357] _Fabian Essays in Socialism_, p. 159.
+
+[358] Jaures, _Practical Socialism_, p. 6.
+
+[359] _Socialism, For and Against_, p. 11.
+
+[360] Washington, _Milk and Postage Stamps_, p. 5.
+
+[361] _Ibid._ p. 5.
+
+[362] Bax and Quelch, _A New Catechism of Socialism_, p. 17.
+
+[363] A.P. Hazell, _Summary of Marx's "Capital,"_ p. 17.
+
+[364] Kautsky, _The Social Revolution_, p. 18.
+
+[365] See Appendix.
+
+[366] Smart, _Socialism and the Budget_, p. 12.
+
+[367] Councillor Glyde, _A Peep Behind the Scenes on a Board of
+Guardians_, p. 27.
+
+[368] Councillor Glyde, _Britain's Disgrace_, pp. 31, 32.
+
+[369] Davidson, _The Old Order and the New_, p. 170.
+
+[370] Robert Blatchford, _Real Socialism_, p. 13.
+
+[371] Ben Tillett, _Trades Unionism and Socialism_, p. 12.
+
+[372] Bebel, _Woman_, p. 192.
+
+[373] Quelch, _The Social-Democratic Federation_, p. 5.
+
+[374] _Report on Fabian Policy and Resolutions_, p. 11.
+
+[375] Webb, _Socialism True and False_, pp. 8, 9.
+
+[376] _Report of 21th Annual Conference, 1907, Social-Democratic
+Federation_, p. 17.
+
+[377] Ellis Barker, _Modern Germany_, p. 546.
+
+[378] _New Age_, November 30, 1907.
+
+[379] _Social Democrat_, October 1907, p. 580.
+
+[380] Kautsky, _The Social Revolution_, p. 6.
+
+[381] Russell Smart, _The Right to Work_, p. 15.
+
+[382] A Bill to Provide Work through Public Authorities for Unemployed
+Persons.
+
+[383] _Independent Labour Party Report, Annual Conference, 1907_, p.
+54.
+
+[384] See Thorold Rogers, _Work and Wages_, p. 557.
+
+[385] Cox, _Socialism_, pp. 37, 39, 40.
+
+
+
+
+CHAPTER VII
+
+THE ATTITUDE OF SOCIALISTS TOWARDS TRADE UNIONISTS AND CO-OPERATORS
+
+
+The British Socialists have during many years attacked and denounced
+the Trade Unionists and the Co-operators, firstly, because the trade
+unionists and co-operators are "capitalists," and therefore traitors
+to the Socialist cause; secondly, because Socialism unconditionally
+condemns providence and thrift among the working men, as will be seen
+in Chapter XXIII.
+
+Although the Socialists pretend that they denounce co-operation and
+thrift, and even abstinence from alcoholic drink, on economic and
+scientific grounds, their real reasons are political. Socialism can
+flourish only if the masses are dissatisfied. The Socialists are
+therefore little interested in improving the position of the worker,
+but very greatly in increasing his poverty, unhappiness, and
+discontent. Socialism is revolutionary, and the Socialists know that
+people who are well off are not revolutionists. For tactical reasons,
+therefore, the Socialists oppose and denounce thrift, co-operation,
+and abstinence, qualities which are found pre-eminently in
+co-operators and trade unionists.
+
+The trade unionists, the aristocracy of British labour, are too
+conservative, too temperate, too cautious, too prosperous, and too
+little revolutionary for the taste of Socialists. The Socialists
+complain: "The British trade union suffers from three fatal defects:
+(1) It is anti-revolutionary. It disavows the fact of the class
+struggle. It accepts the capitalist system as a permanency. The rules
+and constitutions of many unions explicitly refer to the 'just rights
+of the employer,' and those who do not set forth any such statement
+openly, admit it in actual practice. The capitalist class, as voiced
+by the capitalist press, recognise in these unions the bulwark of
+present-day society against the advance of Socialism. (2) The British
+trade union method of organisation is a complete negation of the
+solidarity of labour. Each trade or section of a trade has its own
+particular and autonomous organisation. Even trades which are most
+closely connected are divided into separate unions, each union
+ignoring the interest of the rest, making its own special contracts
+with the capitalists, and assisting them by remaining at work when
+their fellow-workers in a kindred trade are on strike. The most
+noteworthy example of this form of inter-trade treachery was offered
+in the case of the engineers' strike of 1897-8, when the Boilermakers'
+Society by remaining at work were the means of defeating the
+Amalgamated Society of Engineers and of forcing them to return to work
+on the masters' terms. (3) The British trade union refuses to admit to
+its ranks those teeming millions of workers whom it terms
+'unskilled.'"[386]
+
+Other Socialists complain: "Trade unionism recognises the present
+system of society, justifies capitalism, and defends wage-slavery, and
+only seeks to soften the tyranny of the one and assuage the evils of
+the other. Social Democracy aims at destroying the whole system."[387]
+"We are never allowed to forget the splendid incomes earned by these
+aristocrats of labour, a mere tenth of the whole labour class. The
+trade unionist can usually only raise himself on the bodies of his
+less fortunate comrades."[388] "The old-fashioned policy of the
+English trade unions has made them _guilds of privileged_, rather
+than fighting representatives of their class."[389]
+
+Similar complaints are raised against the co-operators. "Co-operation,
+though regarded by the individual trader as an enemy, does not
+necessarily enter into conflict with the capitalist at all. Indeed, so
+far as it transforms workmen into shareholders, it forms a bulwark for
+capitalism, the same as the creation of small landholders or any other
+class of small proprietors would do."[390] "At present the
+co-operative societies in England are very apathetic with regard to
+political affairs."[391] "In spite of abstract resolutions, our trade
+unionists are devoted to the wages system; still our co-operators
+yearn after dividends; still the mass of our producers admire the men
+who rise upon their shoulders to place and pay. The twin curses of
+democracy, slavishness and jealousy, are curiously blended in their
+views of social and political life. They envy capacity; they bow down
+before successful blackguardism."[392]
+
+Some Socialists have called for the unification of all the trades
+unions, arguing "Union has failed to adapt itself to changed
+conditions. Just as budding industrial development called into being
+the shop union, and further industrial expansion meant development of
+the union to the local and then the national organisation, so the
+exigencies of our time demand a working-class union--one union, not
+eleven hundred, as now."[393] Others have bespattered the unions with
+insults, and some do so still. A very violent Socialist organ recently
+wrote: "Our trade union leaders are not so corrupt as those of
+America? Are they not? As a matter of fact, the corruption is tenfold
+greater. The difference is that here it is legalised and respectable.
+In America the corruption takes the form of a wad of dollar notes
+pushed into the fakir's hands in a dark corner. In this country our
+trade union leaders are openly corrupted in the face of day by
+positions on conciliation boards, Justiceships of the Peace, Cabinet
+positions" [this is a hit at Mr. John Burns], "and well-paid jobs in
+the Labour Department of the Board of Trade. Are Shackleton, Bell, and
+Barnes honester men than Gompers, Mitchell, and Tobin? As Dr. Johnson
+very coarsely expressed it: 'It is difficult to settle the question of
+precedence between a bug and a louse.'"[394]
+
+To the more far-sighted Socialists the folly of attacking the powerful
+trade unions, with their 2,000,000 members, was perfectly clear. One
+of the Socialist leaders wrote: "Of all the blind, fatuous policies in
+the world, that of decrying trades unionism by professing Socialists
+is about the worst; and the next worst thing is the trades unionist
+abusing Socialism."[395] Some Socialists recommended changing the
+policy of denunciation for a wiser one: "We have to _convert_ the
+trade unions, not to _antagonise_ them"[396]; and their conversion was
+thought to be all the more easy because, to quote Ben Tillett, "The
+whole of the trades union movement has been tinged with Socialism;
+unconsciously the guides of the working classes have always marched
+towards the goal of Socialism."[397]
+
+With this object in view the trade unionists were urged to reform
+their tactics, to abandon the economic struggle in the form of
+strikes, and to enter upon the more efficacious political struggle
+with the employers of labour in the House of Commons. "To go on
+following the old beaten paths of trade unionism is simply to go on
+exhausting the possibilities of error for an indefinite period. If the
+new unions are simply to play the part of regulators of wages, as
+trade and prices rise and fall, they will be of very slight advantage
+to the workers compared with what they might accomplish if they took a
+broader view of their opportunities and their duties. What they have
+to do, and that now, is to use the power which organisation gives them
+to get control of the political machinery of the country and use it
+for the advancement of their class. By this means they could, if they
+chose, achieve as much in a year or two as would be gained in a
+century by the old methods of trade agitation and strikes."[398] "If
+the Labour party had a tithe of the money that the unions have spent
+upon getting thrashed and starved and defrauded, it would be a party
+to wonder at and be proud of. The miners of Yorkshire have spent
+_212,000l._ on six strikes--all of which have been lost. Do you call
+this industrial warfare? Insanity and suicide--that is what it is. The
+engineers spent three-quarters of a million on the great lock-out.
+That is a sum in itself, the ransom of all the workers from the bonds
+of wage-slavery. What can the engineers show for their money to-day?
+Ask them! We could capture the British Parliament with that sum _plus_
+a little brains and courage."[399] The Fabian Society has issued
+numerous pamphlets in which it has shown how the position of the
+workers might be improved, and in these it has at every opportunity
+urged upon every worker to join a union, and has urged upon the trade
+unions to better the position of the workers by relying upon political
+action.[400]
+
+In pursuance of this policy the railway employees were told by the
+Socialists, when the difference between the British railway companies
+and their workers had been arranged: "You men must cling tight to the
+union and keep fostering the discontent of your fellows, not only with
+the sectional wrongs which affect you personally, but with the brutal
+system of competition of which your own wrongs are but one fractional
+consequence. Stick to the Labour party. You have two representatives
+in Parliament. Run some more. You need not bother now to build up a
+strike fund. Spend the money in politics. The more men you get in the
+House, the better chance you will have of convincing a Government
+arbitrator of the justice of your claims."[401]
+
+Wishing to secure the support of the trade unionists and the
+co-operators, the Socialists began to preach that there was no
+antagonism between Socialists, trade unionists, and co-operators, and
+to stretch out a hand towards them. "Socialist influence makes its way
+in the union. The trade unions generally must sooner or later
+become--they already in some instances are to-day--part and parcel of
+the working-class Socialist movement, or must cease to exist as class
+organisations. Co-operation is in its inception Socialist. That is to
+say, that all co-operation implies co-operative effort and social
+union."[402] Another Socialist writer said: "I am sorry that some
+Socialists used to cry down the co-operative movement. I know it has
+some serious defects, but it has taught the workers of this country
+what they can do when they choose. If any power could induce trade
+unionists, co-operators, and Socialists to unite, a co-operative
+commonwealth would be flourishing in this country before the rich and
+educated classes had rubbed open their drowsy eyes."[403]
+
+The recommendations which the Socialists addressed to the trade
+unionists to increase their political power, and to improve their
+economic position by the use of their political power, became louder
+and louder. They were told that the capitalists were the enemies of
+both trade unionists and Socialists, and that co-operation would be of
+the greatest benefit to both bodies. The Socialist group of the London
+Society of Compositors, for instance, argued:
+
+"It is unfortunate that after some dozen years or more of Socialist
+propaganda there should still be considerable bitterness existing
+between trade unionists and Socialists. The cause of the unpopularity
+of the Socialists was not due to any desire on their part to irritate
+trade unionists, but arose out of the stupid prejudices of the
+spokesmen and leaders of the trade unionists themselves. Socialists
+are staunch trade unionists. The New trade unionism is evidence of
+this, for Socialists are responsible for calling it into existence.
+The movement which is now gaining ground in favour of federation among
+trade unionists generally, is one of Socialist origin. Trade unionists
+look solely to unionism to maintain their miserable standard of
+living, ignorant of the economic laws working against them. Socialists
+accept unionism as only one method to maintain their present standard
+of comfort.
+
+"Both Socialists and trade unionists have a common enemy, a common
+want, and a common economic force which continually and relentlessly
+drives them in one direction. Both are driven to defend attacks
+against their standard of living by the capitalist, and the one point
+of agreement between Socialists and trade unionists, therefore, is
+that they both desire to maintain and increase their present standard
+of living. Trade unionists enter a union to resist the exactions of
+the capitalists, and to baulk attempts on their part to reduce wages.
+Socialists enter a union for precisely the same reason. If they would
+view Parliamentary action from the standpoint of the collective
+welfare of the people, they would soon realise its far-reaching
+effects. A legal forty-eight hour working week, for instance, would
+bring benefit to all and raise the standard of all by giving more
+leisure; thereby affording workers an opportunity of obtaining fresh
+air and following artistic and intellectual pursuits.
+
+"One of the strongest agents which work in favour of the capitalists
+is the necessity of the workers to find food and clothing for their
+families. This evil can be met by the State proposal which is now
+making such headway in England--namely, Free Maintenance for Children.
+The old-fashioned prejudices, fostered by the capitalists and their
+hangers-on, that it is degrading to accept anything from the State, is
+fast dying out in the face of free education, free libraries, free
+maintenance for all sickened with infectious fevers. Free maintenance
+for children would be a tax on that surplus wealth which the
+capitalists and the aristocracy share between them. To the worker,
+free maintenance for his children would be equivalent to an additional
+income. His standard of living would rise. No doubt the capitalist
+would reduce his wages as much as possible, but the worker would then
+be able to fight him on more equal terms. His children being well
+cared for, he would be able to hold out against the capitalist for an
+indefinite period.
+
+"The Housing Question is also worthy of attention. Trade unionism
+should require the State to erect buildings to be let at a sum which
+would cover cost of construction and maintenance alone. This would
+give them a stationary rent, and when locked out by their employers,
+they, as unemployed workers, would not be so liable to be turned into
+the street.
+
+"The workers, unconscious of economic development, unfortunately side
+with one political party or the other, not seeing that the one must
+inevitably be as antagonistic to their interests as the other. Tory
+and Liberal politically represent two classes, who divide the spoils
+between them. One is connected by tradition with the soil, the other
+with commerce. When they have a quarrel, it is as between kites and
+crows for the possession of prey. To assert that a Tory is better than
+a Liberal, or a Liberal better than a Tory, is like affirming that one
+exploiter is less a thief than another. Until trade unionists form
+themselves into an independent party, there can politically be no
+common agreement between them and Socialists, because, while they
+support the capitalist class they are placing power into the hands of
+the exploiting class, who is the common enemy. Co-operation between
+Socialists and trade unionists should be adopted whenever possible,
+and, when occasion offers, an alliance should be entered into for
+common purposes. In America a large section of trade unionists have
+already recognised that the class war is inevitable under the present
+system of exploitation, and they have entered into an active alliance
+with the Socialist party. It is to be hoped that the trade unions of
+Great Britain will ere long see their way to follow the example set by
+their American brethren in the United States."[404]
+
+Another writer urged: "Is it not time that we combined and strove for
+something higher, wider, and more far-reaching? Let the trade unionists
+unite, combine, federate; not for constantly squabbling with the
+capitalist over the spoil which the workers alone create, but to secure
+for the latter, organised, the control of their own tools and raw
+materials--of the mines, the railways, the factories, the shipping, the
+land--of all those things which only have value through their labour.
+Let the co-operators co-operate with each other, with trade unionists,
+and Social Democrats for the same object. Let us all agitate, educate,
+and organise to form the workers of the world into a gigantic Trade
+Union, an International Co-operation, a Social-Democratic
+Commonwealth."[405]
+
+Since the time when these words were written attempts have constantly
+been made by the Socialists to co-operate with the unionists, and, at
+least outwardly, their relations have become intimate. Many Socialists
+have high hopes for a united Socialist Labour party. At a recent
+conference of the Social-Democratic Federation the chairman declared,
+in his opening address: "There can be but one Independent Labour
+Party, and there ought to be a united Socialist party. Not many years
+will pass before the new Labour party will join the Socialist
+movement, but in the meantime everything seems ripening for a united
+Socialist party, consolidating both forces and funds, preventing
+overlapping and removing friction. Never were the times so favourable
+to Socialism. In spite of the boycott, the misrepresentation, the
+influence of the temporal powers against us, the word Socialism is no
+longer unknown or feared. In the workshop, the mine, the train, or the
+tram, men are eagerly discussing Socialism. The workers need grumble
+of their chains no longer; they can fling them off at will; for they,
+and they alone, hold the keys of freedom. This poor blind Samson is
+waking up and groping his way; Socialists must be ready to lead
+him."[406]
+
+Socialism has of late years strongly permeated the unions. Will it
+succeed in capturing them? The Socialists are very optimistic on that
+point. "The outlook is full of promise for the political Labour
+movement. It only requires the adoption of a candidate by the united
+local societies to turn every trade union institute or office, miners'
+lodge and branch meeting-room into a committee-room, and when the call
+is made by the Parliamentary group there will be plenty of voluntary
+workers. The great fact stands out prominently: Labour is moving; and
+that fact points to stirring times and a new phase in the history of
+the nation."[407]
+
+The character of the trade unions has undoubtedly been greatly changed
+through Socialist agitation. The trade unionist has almost ceased to
+be an individualist. "The modern trade unionist is out for a political
+revolution. He has dismissed, as an obsolete absurdity, the idea of
+paying for his benefits, pensions, sick-pay, unemployed relief, out of
+his union subscriptions. He intends to combine with his fellows of all
+trades in a demand for Parliamentary legislation which will provide
+these benefits out of national funds, mainly by way of a graduated
+income-tax. So he demands old-age pensions and an Unemployed Act. He
+has given up the tedious task of bargaining with his master for higher
+wages and shorter hours; he intends to compel him by the more drastic
+method of an eight-hour day and a minimum wage and State Arbitration
+Act."[408] There is much truth in this description. As the real nature
+of the relations between the trades unions and the Socialists is known
+to only a few, the following documents should be of great interest:--
+
+"In consequence of a decision of the International Socialist Bureau
+(June 9, 1907), its secretary sent a circular to the affiliated
+parties in order to obtain from them official notes on the relations
+between the political Parties and trade unions of their country, and
+he received the following replies from the Social-Democratic
+Federation, the Labour party, and the Independent Labour Party:--
+
+"'Although from its formation in March 1881 the Social-Democratic
+Federation has strongly opposed the abstention of the older trade
+unions from politics, and has still more strongly objected to the very
+close alliance which some of its leading members have made with the
+capitalist Liberal party, resulting in high office and even Cabinet
+rank'" [another hit at Mr. John Burns] "'for those who have thus
+deliberately betrayed the interests of their fellows and supporters of
+the working class; nevertheless, we have never at any time failed to
+help in every way possible, personally and pecuniarily, every strike
+which has taken place since 1881 (even in spite of our doubting the
+value of the mere strike as a weapon against organised capitalism),
+and our organisation has invariably agitated in favour of every
+Parliamentary measure accepted by the trade unions which could at all
+help the trade unionists and the workers at large. Our relations with
+the trade unions may therefore be described as friendly whenever they
+take action against capitalism, and appreciative of their increasing
+tendency towards Socialism. We always recommend all workers to join
+the trade union of their trade. No Socialist propaganda is officially
+carried on by the trade unions, but as quite 75 per cent. of the
+members of the Social-Democratic Federation are also trade unionists
+in their respective trades, by their agency Socialist thought is
+steadily permeating the ranks of trade unionism. As also the older
+leaders, brought up entirely in the bourgeois school of thought and
+action, die or are superannuated, there can be no doubt whatever that
+they will be succeeded by Socialists, and in fact they are being so
+replaced at the present time. Trade union Socialist leaders, of
+course, will then use the trade union organisation to spread
+Socialism. So far as they have been elected to executive office, they
+do this even now.--H.W. LEE, Secretary.'
+
+"'The Labour party is a federation of Socialist societies and trade
+union organisations. Trade unions are directly affiliated, their
+membership forming, together with the membership of the Socialist
+organisations, the membership of the Labour party. In some cases
+Socialist propaganda is conducted by the trade unions, several of them
+embracing the Socialist basis in their rules.--J.S. MIDDLETON, for J.
+RAMSAY MACDONALD.'
+
+"'The Independent Labour Party is affiliated to the Labour party,
+which is a federation of trade unions, co-operative societies, and
+Socialist societies, for political action. The Independent Labour
+Party consists of individual members, and not of federated
+organisations. Our membership is only open to Socialists individually.
+Our association with the trade unions comes through the Labour party,
+with which both we and they are affiliated. The trade unions of Great
+Britain do not carry on any specific Socialist propaganda among their
+members, although several of the unions state in their constitution
+that they believe in Socialism. Many Socialist speeches are made from
+trade union platforms and demonstrations held under the auspices of
+trade unions.--FRANCIS JOHNSON, Secretary.'"[409]
+
+The foregoing three letters are most interesting and most important,
+and they should be carefully read because they prove that the forces
+of trade unionism and Socialism are commingling, and that the trade
+unionists may reckon upon the support of the Socialists whenever they
+come into conflict with capitalists. Although in constructive policy
+Socialism and trade unionism are as yet things apart, they possess a
+common working basis as soon as trouble occurs between capital and
+labour.
+
+To increase the intimacy between them and the representatives of
+labour pure and simple, and to accustom them to co-operation, the
+Socialist cannot do anything better than to cause conflicts to arise
+between capital and labour. Therefore it is only natural that the
+Socialists will urge the trade unionists to make great, and ever
+greater, demands upon capital; that every concession will only be
+considered as a stepping-stone to a further concession. Every conflict
+between capital and labour, everything that will increase the
+dissatisfaction of the workers, will serve the Socialists, because it
+will cause the workers to believe in the doctrine of the Iron Law of
+Wages, in the Law of Increasing Misery, and in the promised Socialist
+paradise. Therefore the Socialists will do all they can to embitter
+the relations between capital and labour, and to bring about strikes.
+For instance, at the time when, in the autumn of 1907, the differences
+between the British railway companies and the men were acute,
+practically the whole Socialist press urged the railway servants to
+declare a strike, and the settlement of the difficulty by Mr. Lloyd
+George was greeted with derision and regret. Mr. Bell, who had
+accepted the settlement, was treated with contempt, and the result of
+the Railway Conference was declared to be the Sedan of the British
+trade union movement.[410]
+
+Owing to the persistent agitation of the Socialists, the trade unions
+are becoming permeated with Socialism. Of late years there have been
+few great strikes in Great Britain, but, unless the relations between
+Socialists and trade unionists alter, it seems likely that great and
+violent industrial disputes will occur in the near future.
+
+FOOTNOTES:
+
+[386] _S.L.P. Bulletin No. 2, 1907._
+
+[387] Quelch, _Trade Unionism_, p. 10.
+
+[388] _English Progress towards Social Democracy_, p. 8.
+
+[389] _S.L.P. Bulletin No. 1, May 1907._
+
+[390] Quelch, _Trade Unionism_, p. 16.
+
+[391] John Penny, _The Political Labour Movement_, p. 10.
+
+[392] Hyndman, _Darkness and Dawn of May Day, 1907_, p. 2.
+
+[393] J. O'Connor Kessack, _The Capitalist Wilderness and the Way
+Out_, p. 15.
+
+[394] _S.L.P. Bulletin No. 2._
+
+[395] Ben Tillett, _Trades Unionism and Socialism_, p. 1.
+
+[396] Quelch in _The Socialist_, November 1907.
+
+[397] Ben Tillett, _Trades Unionism and Socialism_, p. 14.
+
+[398] Quelch, _Trade Unionism_, p. 13.
+
+[399] _Clarion_, November 29, 1907.
+
+[400] _The Workmen's Compensation Act, 1906, What it Means and How to
+Make Use of it_; _How Trade Unions Benefit Workmen_; _Eight Hours by
+Law: A Practical Solution_; _Cottage Plans and Common Sense_; _Houses
+for the People_; _The Case for a Legal Minimum Wage_.
+
+[401] _Clarion_, November 15, 1907.
+
+[402] Bax and Quelch, _A New Catechism of Socialism_, p. 40.
+
+[403] Dennis Hird, _From Brute to Brother_, p. 14.
+
+[404] _Socialism and Trade Unionism: Wherein do they Differ?_ pp. 2-8.
+
+[405] Quelch, _Trade Unionism_, p. 16.
+
+[406] Opening Address, Chairman Hartley at Annual Conference,
+_Social-Democratic Federation Annual Report, 1906_, pp. 3, 4.
+
+[407] John Penny, _The Political Labour Movement_, p. 15.
+
+[408] _New Age_, November 30, 1907.
+
+[409] _Social Democrat_, September 1907, pp. 548, 549.
+
+[410] See the _Labour Leader_, _Clarion_, _Justice_, _Socialist
+Standard_, _Socialist_, &c., for November 1907.
+
+
+
+
+CHAPTER VIII
+
+SOCIALIST VIEWS AND PROPOSALS REGARDING LAND AND THE LANDLORDS
+
+
+British Socialists, as we have learned in Chapter IV.,[411] adopting
+the celebrated formula of Proudhon, have proclaimed "Property is
+theft," and they are of opinion that property in land is a
+particularly heinous form of theft. Therefore they demand the
+restitution of the land to the people, not as a matter of expediency
+but as a matter of right. "Man has a right only to what his labour
+makes. No man 'makes' the land."[412] "Land is the gift of Nature. It
+is not made by man. Now, if a man has a right to nothing but that
+which he has himself made, no man can have a right to the land, for no
+man made it."[413] "The land belongs by inalienable right not to any
+body of individuals but to all."[414]
+
+ O high cliffs looking heavenward,
+ O valleys green and fair.
+ Sea cliffs that seem to gird and guard
+ Our island once so dear,
+ In vain your beauty now ye spread,
+ For we are numbered with the dead;
+ A robber band has seized the land,
+ And we are exiles here.
+
+ The ploughman ploughs, the sower sows.
+ The reaper reaps the ear;
+ The woodman to the forest goes
+ Before the day grows clear,
+ But of our toil no fruit we see;
+ The harvest's not for you and me:
+ A robber band has seized the land,
+ And we are exiles here.[415]
+
+Appealing to the passions, hatred, and greed of their followers, and
+relying on their credulity, Socialist leaders proclaim not only that
+the landlords are useless, but also that the people will have the land
+rent free as soon as the present owners have been expropriated. "The
+landlord, _qua_ landlord, performs no function in the economy of
+industry or of food production. He is a rent-receiver; that, and
+nothing more. Were the landlord to be abolished, the soil and the
+people who till it would still remain, and the disappearance of the
+landowner would pass almost unnoticed."[416] "Rent is brigandage
+reduced to a system. So long as the English people are content to be
+tenants-at-will on their own soil, and to pay for the privilege, they
+will remain virtually slaves."[417] "The tenant earns the rent. The
+landlord spends it. If the tenant had not to pay the rent he could
+spend it himself, and so it would get spent, and get spent by the man
+who earns it and has the best right to spend it."[418]
+
+Whilst some Socialist agitators are unscrupulous enough to make their
+followers believe that in the Socialist State they may have land for
+the asking, others are so unkind as to destroy that pleasing illusion.
+For instance, we learn from a Fabian pamphlet, "A Socialist State or
+municipality will charge the full economic rent for the use of its
+land and dwellings, and apply that rent to the common purposes of the
+community."[419] Another Socialist authority very pertinently remarks:
+"It is of not the least consequence to the person who rents the land
+whether he pays the rent for it to an individual or whether he Pays it
+to the State,"[420] and therefore it is clear that statements such as
+"If the tenant had not to pay the rent he could spend it himself," are
+merely meant to deceive the simple. Tenants, instead of paying their
+rent to a human landlord, would have to pay it to an impersonal State
+or municipality, and the latter might prove as grasping and as
+heartless as rating committees are now.
+
+Others base their demand for the spoliation of landlords upon the
+Bible and upon the ideal of a "Divine brotherhood," forgetting that
+the Bible contains a commandment "Thou shalt not steal," as well as
+many warnings against lying, deceit, cant, and covetousness. One of
+the champion Bible-Socialists, for instance, writes: "If all men are
+brothers, as Christ undoubtedly taught, then the land, the source of
+wealth, the means by which men can earn their livelihood, should not
+be the property of any set of individuals, but should belong to the
+whole community. The fact of a man being born into the world gives him
+the divine right to the opportunity of earning his living, and that
+right cannot be enjoyed so long as there is a single man on earth
+deprived of access to the land from which to earn his bread. When the
+spirit of brotherhood prevails, it will be a simple and a natural
+thing to arrange that these things shall be used not in the interests
+of the few, but for the common good. There are innumerable signs that
+the hearts and minds of men are now turning in this direction, and
+that they are coming to see that the only just and permanent
+arrangement is the divine solution of working on the basis of
+universal brotherhood."[421] There is a fraternity among Sicilian
+bandits. The "Divine brotherhood" of the writer would be based on
+robbery, and have robbery as its object.
+
+Others demand the confiscation of all land by relying upon
+misrepresentation: "If the injustice of the land monopoly is great in
+the country, by robbing the grower of his improvements or scaring him
+from making any, by robbing the nation of its own legitimate
+independent food supply, and by laying waste vast tracts of the
+surface, the injustice is even greater in the towns, if only by reason
+of the greater numbers whose interests are now involved: (1) by
+flooding the town labour markets with surplus labourers, and so--by
+their competition between each other for jobs of any sort at any
+terms, rather than starve--keeping wages down at the privation point;
+(2) by robbing the town workers of that proper and legitimate home
+market which a flourishing and proportionately numerous agricultural
+population would afford; (3) by the bloated rentals in cities, only
+made possible by driving and crowding the people into our unnaturally
+swollen centres; and (4) by the continuous re-investment of those
+enormous rent extortions in all those secondary monopolies of transit,
+finance, and business generally, which can only arise from the primary
+monopoly of the soil, and which complete this devil's chain of the
+subjection of labour and the dependence of the community."[422]
+
+The complaints that land is going out of cultivation, that the British
+home market has been spoiled, and that towns are overgrown and
+overcrowded are unfortunately only too well justified, but these
+phenomena are not due to private property in land. Private property in
+land is universal, but the desertion of the country and overcrowding
+in towns are not universal. These evils are to be found chiefly in
+Great Britain, because British economic policy, whilst fostering trade
+and the manufacturing industries, has deliberately sacrificed to them
+the rural industries. That fact is acknowledged by many Socialists,
+as will be seen in Chapter XXL., "Some Socialist's Views on Free Trade
+and Protection."
+
+The question now arises: How do the Socialists propose to deal with
+the land and the owners of land? Mr. Blatchford informs us: "The
+titled robbers of England have always done their robberies in a legal
+manner. We propose to enforce their cessation in a legal manner. We
+respect the law, and mean to use it. We are not mere brigands. We are
+the new police; our duty is to 'arrest the rogues and dastards'; our
+motto is, 'The law giveth and the law taketh away, blessed be the name
+of the law.'"[423] A leading Christian-Socialist clergyman tells us
+"As for compensation, from the point of view of the highest Christian
+morality, it is the landlords who should compensate the people, not
+the people the landlords. But practically if you carry out this reform
+by taxation, no compensation would be necessary or even
+possible."[424] Mines and mine-owners are to be treated in the same
+way as land and land-owners. "The minerals should be at once taken
+over without compensation; the present owners should think themselves
+well off if they escape paying compensation for previous robbery of
+the people."[425] Views such as those expressed in the foregoing are
+held not only by some unscrupulous agitators. At the last Annual
+Conference of the Independent Labour Party the following resolution
+was carried: "This Conference, being of opinion that the high price of
+coal is a serious menace to the nation, and bears extremely hard upon
+householders and especially upon the working classes of the country,
+declares in favour of the nationalisation of the mines and
+municipalisation of the coal-supply."[426] At the last Annual
+Conference of the Miners' Federation of Great Britain, various
+resolutions urging the nationalisation of all mines were proposed and
+carried. Mr. W.E. Harvey, M.P., for instance, moved "That the members
+of Parliament supported by this federation be instructed to direct the
+attention of the Government to bring in a Bill for the nationalisation
+of land, mines, and mining royalties, as we believe that it is only by
+such reforms that the workers can obtain full value for their
+labours."[427] It will be observed that nothing is said about
+compensation in this resolution, which was passed unanimously.
+
+How is the nationalisation of the land to be effected? "The land of
+every country belongs of natural and inalienable right to the whole
+body of the people in each generation. We say therefore, 'You need not
+kick the landlords out; you must not buy them out; you had better tax
+them out.'"[428] "If the people rose in revolt, took up arms,
+confiscated the lands of the nobles, and handed them over to the
+control of a Parliament, that would not be brigandage; it would be
+revolution. But if the people by the exercise of constitutional means,
+passed an Act through Parliament making the estates of the nobles the
+property of the nation, with or without compensation, that would be
+neither brigandage nor revolution; it would be a legal, righteous, and
+constitutional reform. We propose to be neither revolutionaries nor
+brigands, but legal, righteous, and constitutional reformers."[429]
+Legality implies and presupposes justice, but Socialist law and
+justice are different from that conception of law and justice which
+has been held hitherto. Chapter XXIV. will make that point clear.
+
+The foregoing should suffice to show that the Socialists intend to
+abolish private property in land by "taxing landowners out of
+existence."
+
+They apparently forget that not all the owners of land are rich; that
+many small farmers, shopkeepers, artisans, &c., own freehold land and
+freehold houses; and that the insurance companies have a very large
+proportion of their funds invested in land and on the security of
+land. A confiscation of land would therefore ruin a vast number of
+hard-working people. It would cripple some insurance companies and
+ruin others. Hence the savings of thrifty workers would be confiscated
+or destroyed by the State together with those of the larger
+capitalists.
+
+The Socialists are not entirely agreed as to the way by which the
+abolition of private ownership in land should be effected, but some
+interesting proposals will be found in Chapter X., "Socialist Views
+and Proposals regarding Taxation and the National Budget." The purely
+agricultural aspect of the land question is treated in Chapter XVIII.,
+"Socialism and Agriculture," and in Chapter XXI., "Some Socialist
+Views on Free Trade and Protection."
+
+FOOTNOTES:
+
+[411] Page 81.
+
+[412] Blatchford, _Merrie England_, p. 61.
+
+[413] _Ibid._ p. 60.
+
+[414] Washington, _A Corner in Flesh and Blood_, p. 60.
+
+[415] _Clarion Song Book_, p. 6.
+
+[416] Keir Hardie, _From Serfdom to Socialism_, p. 11.
+
+[417] Davidson, _Book of Lords_, p. 25.
+
+[418] Blatchford, _Land Nationalisation_, p. 9.
+
+[419] Sidney Webb, _Socialism, True and False_, p. 19.
+
+[420] _Socialism and the Single Tax_, p. 7.
+
+[421] Ward, _Are All Men Brothers?_ pp. 14, 15.
+
+[422] Hall, _Land, Labour, and Liberty_, p. 12.
+
+[423] Blatchford, _Some Tory Socialisms_, p. 6.
+
+[424] Headlam, _Christian Socialism_, p. 14.
+
+[425] _Forward_, October 12, 1907.
+
+[426] _Independent Labour Party Report, Annual Conference, 1907_, p.
+59.
+
+[427] _Times_, October 12, 1907.
+
+[428] Headlam, _Christian Socialism_, p. 7.
+
+[429] Blatchford, _Some Tory Socialisms_, p. 3.
+
+
+
+
+CHAPTER IX
+
+SOCIALIST VIEWS AND PROPOSALS REGARDING CAPITAL AND THE CAPITALISTS
+
+
+We have seen in Chapter VIII. that Socialists claim that "Man has a
+right to nothing but that which he has himself made," that therefore,
+"No man can have a right to the land, for no man made it." May, then,
+owners of property keep at least that part of their property which is
+not invested in land?
+
+The reply is, of course, in the negative. "As land must in future be a
+national possession, so must the other means of producing and
+distributing wealth."[430] "Supposing we assume it true that land is
+not the product of labour and that capital is; it is not by any means
+true that the rent of land is not the product of labour and that the
+interest on capital is. Since private ownership, whether of land or
+capital, simply means the right to draw and dispose of a revenue from
+the property, why should the landowner be forbidden to do that which
+is allowed to the capitalist, in a society in which land and capital
+are commercially equivalent? Yet land nationalisers seem to be
+prepared to treat as sacred the landlords' claim to private property
+in capital acquired by thefts of this kind, although they will not
+hear of their claim to property in land. Capital serves as an
+instrument for robbing in a precisely identical manner. In England
+industrial capital is mainly created by wage workers--who get nothing
+for it but permission to create in addition enough subsistence to
+keep each other alive in a poor way. Its immediate appropriation by
+idle proprietors and shareholders, whose economic relation to the
+workers is exactly the same in principle as that of the landlords,
+goes on every day under our eyes. The landlord compels the worker to
+convert his land into a railway, his fen into a drained level, his
+barren seaside waste into a fashionable watering-place, his mountain
+into a tunnel, his manor park into a suburb full of houses let on
+repairing leases; and lo! he has escaped the land nationalisers; his
+land is now become capital and is sacred. The position is so glaringly
+absurd and the proposed attempt to discriminate between the capital
+value and the land value of estates is so futile, that it seems almost
+certain that the land nationalisers will go as far as the Socialists.
+Whatever the origin of land and capital, the source of the revenues
+drawn from them is contemporary labour."[431]
+
+Most Socialists think it wiser to tax capital gradually out of
+existence than to confiscate it at one stroke. "The direct
+confiscation of capital affects all, the small and the great, those
+unable to work and the able-bodied, everybody in an equal way. It is
+difficult by this method, often quite impossible, to separate the
+large property from the small invested in the same undertakings. The
+direct confiscation would also proceed too quickly, often at one
+stroke, while confiscation through taxation would permit the abolition
+of capitalist property being made a long-drawn process, working itself
+out further and further in the measure as the new order gets
+consolidated and makes its beneficent influence felt."[432]
+
+The argument that excessive taxation would drive capital out of the
+country is laughed at by Socialists. A Socialist pamphlet says: "It is
+true that the land-sweaters and labour-skinners whom the people keep
+on electing to rule and rob them can still frighten noodles by
+threatening that they will run away from the country and take their
+capital with them; that
+
+ They'll ship the mines and farms to Amsterdam,
+ The houses and the railways to Peru,
+ The canals and docks to Russia,
+ The woods and workshops off to Prussia,
+ And all the enterprise and brains to Timbuctoo.
+
+"We calmly reply that there is not one single service that all the
+landlords, financiers, and their lesser parasites pretend to perform
+for society that could not be performed far more efficiently and
+infinitely more cheaply without them."
+
+ Straightway those rich men started
+ To move their capitals.
+ On board of ships they carted
+ Their railways and canals;
+ With mines mine-owners scurried.
+ The bankers bore their books.
+ With mills mill-owners hurried.
+ The bishops took their crooks.[433]
+
+The despoiled capitalists might leave the country, but they would have
+to leave in the country all their property except perhaps a few
+valuables which they might remove.
+
+Property being theft, capitalists as well as landowners are thieves
+who possess no claim whatever to consideration or even to mercy. "To
+talk about 'the respective claims of capital and labour' is as
+inaccurate as to talk about the 'respective claims' of coals and
+colliers, or of ploughs and ploughmen. Capital has no claims. This is
+not a quibble. The distinction between capital and the capitalists is
+one of vital importance. Capital is a necessary thing. The capitalist
+is as unnecessary as any other kind of thief or interloper. The
+capitalist, though as loud as greedy in his 'claims,' has no rights at
+all."[434]
+
+"Do you mean to say, then, that the capitalist does not perform a
+useful function in running a risk for the profit he receives?--No. In
+so far as he exercises the function of management and receives
+remuneration for this, his remuneration is not profit at all, but
+wages of superintendence, and the functions of management would be
+undertaken by the organised society of the future through its
+appointed representatives. As to any necessary risks, all individuals
+would be relieved from this under Socialism, as it would be borne by
+the whole of society."[435] "If capitalists attempt to justify their
+way of making profit by saying that they have to run risks sometimes,
+that a part of their property might occasionally be lost, we answer
+that labour has nothing to do with that."[436]
+
+Capital large and small is the result of thrift. If capital is theft,
+then thrift also is theft. The thrifty investor, being an immoral
+person, has no right to protest against the confiscation of his
+property. "By capitalist I mean the investor who puts his money into a
+concern and draws profits therefrom without participating in the
+organisation or management of the business. Were all these to
+disappear in the night, leaving no trace behind, nothing would be
+changed."[437] Nothing would be changed for the Socialist agitator,
+the loafer, and the tramp. On the contrary, they would profit from the
+ruin of the industrious and the thrifty. The fact that honest and
+hardworking men who do their duty to their family and who wish to
+leave their children provided for should have the result of the
+economy of a lifetime confiscated matters little to the Socialist
+leaders. According to the Socialist doctrines the industrious and the
+thrifty are thieves and exploiters of those workers who have never
+saved a penny. On the other hand, those men who live from hand to
+mouth, who work only a few days each week and loaf on the remaining
+days, who waste all their earnings in drink, gambling, and
+music-halls, and who possess nothing they can call their own, are
+honest and excellent citizens. They are entitled to the savings of the
+thrifty.
+
+In accordance with the Socialist principles stated in the foregoing,
+all shareholders, being merely exploiters of labour, would be
+expropriated. "Are shareholders in companies useful in organising
+labour?--As a rule they employ others to organise labour, and the work
+done by the company would go on just as well if the shareholders
+disappeared."[438] Besides, "Stocks when analysed, in nine cases out
+of ten simply mean the right to squeeze tribute out of workers who are
+nominally free. By far the greatest part of what is set down as
+national 'capital' is merely slave flesh-and-blood."[439]
+
+Holders of Government stocks would be treated no better than
+landowners and shareholders. Foremost among the "immediate reforms"
+demanded in the programme of the Social-Democratic Federation[440]
+ranges the "Repudiation of the National Debt." The repudiation of the
+National Debt has during many years been demanded, and is still
+demanded, by the Social-Democratic Federation, as may be seen from a
+recent issue of "Justice," its weekly publication, in which we find
+the following statement: "The National Debt is simply a means of
+extracting unearned incomes from the people of this country. It is
+idle to nationalise or municipalise industries by means of loans on
+which interest is paid. Such interest would be only another form of
+rent and profit. When capitalism is abolished, every one of its many
+forms will necessarily have to go."[441]
+
+The repudiation of the National Debt is demanded by many Socialist
+leaders and leading writers. "The National Debt (falsely so-called) has
+already been paid thrice over in usury. All future interest-payments
+should be held as part of the principal."[442] "The few thousand
+persons who own the National Debt, saddled upon the community by a
+landlord Parliament, exact _28,000,000l._ yearly from the labour of
+their countrymen for nothing."[443] "Outside the land monopoly, the
+most infamous source of usury is unquestionably the so-called 'National
+Debt.' There the whole of the capital is absolutely spurious. The real
+capital consisted of the gunpowder and the lead which Sovereigns and
+statesmen expended so liberally about a century ago in attempting to
+murder liberty on the Continents of Europe and America. Our war debt is
+the most stupendous monument of human crime and folly in existence; and
+worst of all, the 'butcher's bill' has already been paid by the unhappy
+toilers thrice over in usury."[444] "The entire national liability has
+been discharged to the moneylenders by the people once during the last
+thirty-seven years. We repay public debts once every thirty-seven years
+without wiping out a penny of the said debts. We pay away in blank
+usury _20,000,000l._ per year on this one head, or enough to provide
+old-age pensions for three-fourths of our aged poor in the United
+Kingdom on the basis of _7s. 6d._ per head per week."[445] "236,514
+blackmailers suck the udder of industry through the convenient teat of
+what, with audacious cynicism, is called the 'National Debt.'"[446]
+
+The largest part of the National Debt was not created by "murdering
+liberty" but by fighting the armies of the French Revolution and of
+Napoleon I. Besides, the defence against the French Revolution and
+Napoleon was not a "crime," but a necessary duty. Furthermore, the
+holders of the National Debt are not "blackmailers" but industrious,
+useful, and thrifty citizens, or the children and descendants of
+industrious, useful, and thrifty citizens.
+
+About one-half of the National Debt is held by thrifty wage-earners,
+as all the money deposited in the savings banks, and most of the
+savings deposited with friendly societies, &c., is invested in
+Consols, and as a very large part of the assets of the industrial and
+other insurance societies consists of Government Stocks. Property
+being theft, and thrift being akin to it, the thrifty workman whose
+savings are invested in Consols has apparently no right to complain of
+being robbed of his savings by the Socialists.
+
+Some Socialist agitators have the audacity to tell the thrifty worker
+that he will not suffer, but benefit, by the confiscation of his
+savings. "Opponents try to scare this man against Socialism by the
+fear of losing his interest. Granting for a moment he would do so,
+would he not gain by the general abolition of interest, &c., which
+would double his wage in common with that of all workers?"[447]--The
+worker is to be indemnified for his positive and certain loss in
+property through the confiscation of his savings, or at the least of
+the interest paid on them, by a problematical rise in general wages
+which would benefit the unthrifty quite as much as the thrifty. But if
+the promised doubling of wages should not take place, what will
+happen? The Socialist agitators will explain that they are sorry to
+have made a mistake, whilst the thriftless are squandering the
+property of the thrifty.
+
+According to the Socialist teachings, the capitalist is a perfectly
+useless being in the national household. "Does he himself want to
+work: to do something useful? Far from it. His money works for him;
+his money makes money, as the saying is."[448] Most capitalists--and I
+think the large majority of wage-earners are capitalists to some
+extent--are engaged in useful productive work of hand or brain.
+However, the capitalist of the Socialist imagination, the wealthy man
+who lives without any work, who studies the money market and Stock
+Exchange quotations, and who is occupied solely in investing and
+reinvesting his money to the best advantage, is an extremely useful
+member of society. It is of the utmost consequence to all workers, and
+to the whole nation, that the national capital should grow, that
+mines, railways, ships, machinery, houses, &c., should multiply and be
+constantly improved. Now the thrifty, not the wasteful, preserve and
+increase the national capital. Wise and cautious capitalists in
+enriching themselves will enrich the nation. Careless ones will lose
+their money and impoverish the nation. The wealth of France has, to a
+very large extent, been created by cautious and far-seeing _rentiers_,
+and thus France has become the banker among nations.
+
+Socialists teach that the wealth of the few causes the poverty of the
+many; that therefore the private capitalist should be destroyed. Why,
+then, are the workers most prosperous in those countries which possess
+the wealthiest capitalists, such as France and the United States, and
+why are they poorest in countries, such as Turkey and Servia, where
+wealthy capitalists do not exist? And may not the destruction of the
+capitalists reduce Great Britain to the level of Turkey and Servia?
+
+FOOTNOTES:
+
+[430] _Socialism Made Plain_, p. 9.
+
+[431] _Capital and Land_, pp. 5, 6.
+
+[432] Kautsky, _The Social Revolution_, p. 11.
+
+[433] Blatchford, _The Clarion Ballads_, p. 9.
+
+[434] Blatchford, _The Pope's Socialism_, p. 2.
+
+[435] Bax and Quelch, _A New Catechism of Socialism_, p. 17.
+
+[436] Sorge, _Socialism and the Worker_, p. 11.
+
+[437] Keir Hardie, _From Serfdom to Socialism_, p. 11.
+
+[438] Joynes, _The Socialist Catechism_, p. 3.
+
+[439] Davidson, _The Gospel of the Poor_, p. 54.
+
+[440] See Appendix.
+
+[441] _Justice_, October 19, 1907.
+
+[442] Davidson, _The Democrat's Address_, p. 5.
+
+[443] _Socialism Made Plain_, p. 8.
+
+[444] Davidson, _The Gospel of the Poor_, p. 49.
+
+[445] McLachlan, _Tyranny of Usury_, p. 13.
+
+[446] Davidson, _The Old Order and the New_, p. 76.
+
+[447] _Wealth Makers and Wealth Takers_, p. 1.
+
+[448] Sorge, _Socialism and the Worker_, p. 10.
+
+
+
+
+CHAPTER X
+
+SOCIALIST VIEWS AND PROPOSALS REGARDING TAXATION AND THE NATIONAL
+BUDGET
+
+
+To Socialists taxation is chiefly a means for impoverishing the rich
+and the well-to-do. It is their object to transfer by taxation the
+wealth from the few to the many, as they believe that the
+impoverishment of the rich will mean the enrichment of the poor.
+Therefore they do not aim at economy in national and local
+expenditure. On the contrary, they wish to spend as much as possible.
+As money is to be obtained solely from the rich, "An increase in
+national taxation has no terrors for Socialists."[449] Every increase
+in expenditure is greeted by them with joy, and wastefulness in
+national and local undertakings is rather encouraged than condemned.
+"Socialists look to the Budget as a means not only of raising revenue
+to meet unavoidable expenditure, but as an instrument for redressing
+inequalities in the distribution of wealth."[450] Let us first look
+into the financial views of the Socialists, and then into their
+positive proposals.
+
+"The purpose of Socialism is to transfer land and industrial capital
+to the people. There are two ways in which, simultaneously, this
+object may be carried out. The one way is by the municipal and
+national appropriation--with such compensation to the existing owners
+as the community may think fit to give--of the land and industrial
+concerns. The second method is by taxation. Taxation has its special
+sphere of usefulness in helping the community to secure some part of
+its own by diverting into the national purse portions of the rent,
+interest, and profit which now go to keep an idle class in luxury at
+the expense of the industrious poor."[451]
+
+"The existence of a rich class, whose riches are the cause of the
+poverty of the masses, is the justification for the Socialist demand
+that the cost of bettering the condition of the people must be met by
+the taxation of the rich. The Socialist's ideas of taxation may be
+briefly summarised as follows: (1) Both local and national taxation
+should aim primarily at securing for the communal benefit all
+'unearned' or 'social' increment of wealth. (2) Taxation should aim
+deliberately at preventing the retention of large incomes and great
+fortunes in private hands, recognising that the few cannot be rich
+without making the many poor. (3) Taxation should be in proportion to
+ability to pay and to protection and benefit conferred by the State.
+(4) No taxation should be imposed which encroaches upon the
+individual's means to satisfy his physical needs."[452]
+
+"To the Socialist taxation is the chief means by which he may recover
+from the propertied classes some portion of the plunder which their
+economic strength and social position have enabled them to extract
+from the workers; to him, national and municipal expenditure is the
+spending for common purposes of an ever-increasing proportion of the
+national income. The degree of civilisation which a State has reached
+may almost be measured by the proportion of the national income which
+is spent collectively instead of individually. To the Socialist the
+best of Governments is that which spends the most. The only possible
+policy is deliberately to tax the rich, especially those who live on
+wealth which they do not earn; for thus, and thus only, can we reduce
+the burthen upon the poor."[453]
+
+The Fabian Society suggests the following reform of national taxation:
+"In English politics successful ends must have moderate beginnings.
+Such a beginning might be an income-tax of _2s. 6d._ in the pound.
+Unearned incomes above _5,000l._ a year would pay _2s. 6d._ in the
+pound, below _5,000l._ a year _1s. 8d._ in the pound. The estate duty
+might be handled upon similar principles. Estates between _500,000l._
+and _1,000,000l._ would be charged twelve and a half per cent, instead
+of seven and a half, and estates exceeding _1,000,000l._ fifteen per
+cent, instead of eight."[454] The Fabian Society does not disguise its
+aim in proposing the foregoing: "These suggestions are doubtless
+confiscatory, and that is why they should recommend themselves to a
+Labour party. But even so, the confiscation is of a timorous and a
+slow-footed sort. The average British millionaire dies worth about
+_2,770,000l._, on which the death duty would be _415,500l._, leaving
+the agreeable nest-egg of _2,254,500l._ to the heirs. Even if we
+assume that the inheritance passes to one person only, so as to be
+subject to the highest rate of duty, it would not be until five more
+lives had passed that it would be reduced to a pitiful million. The
+most patient Labour party might not unreasonably demand something a
+trifle more revolutionary than this."[455]
+
+According to the above proposals the income-tax would return
+_47,600,000l._ per annum. This sum seems far too moderate to most
+Socialist writers. Councillor Glyde, for instance, gives in a widely
+read pamphlet elaborate tables in which the produce of a graduated
+income-tax is carefully calculated. The Fabian Society would make "a
+moderate beginning" by taxing large incomes _2s. 6d._ in the pound.
+Councillor Glyde would begin by levying a _3s._ income-tax on them.
+Taxation of incomes in accordance with his proposals would bring in
+_70,281,839l._ per annum.[456]
+
+Mr. Smart, of the Independent Labour Party, gives lengthy details of a
+taxation reform scheme in which figure a foundation-tax, a special
+property-tax, and a super-tax. Large incomes would have to pay 17-1/2
+per cent., or _3s. 6d._ in the pound, and his property and income tax
+would bring in _78,000,000l._ per annum.[457]
+
+Mr. Philip Snowden, M.P., submits a different scheme of taxation.
+There is to be an income-tax of _1s._ in the pound and a graduated
+super-tax up to _6s._ in the pound. Whilst the three authorities
+mentioned so far propose to take from the large incomes _2s. 6d._,
+_3s._, and _3s. 6d._ in the pound as a "moderate beginning," Mr.
+Snowden would, presumably also as a "moderate beginning," take _7s._
+in the pound from them. He is quite touched with his own generosity
+and magnanimity, for might he not demand at once _17s._ or _20s._ in
+the pound? "To console the possessors of incomes in the higher grade,
+say _50,000l._ a year, to the payment of an income-tax of _1s._ in the
+pound, we may remind them that they still retain _33,500l._ a year,
+which is a very generous payment by labour to them for the privilege
+of seeing them exist in gorgeous splendour and sumptuous
+idleness."[458]
+
+The proposals regarding the estate duty to be charged also vary. The
+Fabian Society proposes a maximum of 15 per cent. Mr. Smart would be
+satisfied with a graduated estate duty with a maximum of 25 per cent,
+instead of the present maximum of 8 per cent.[459] Mr. Snowden
+proposes a scale of duties which ranges from 1 per cent, up to 50 per
+cent.[460]
+
+Besides the very greatly increased income-tax and estate duty, there
+would be, according to Mr. Snowden, a land value tax of a penny in the
+pound of its capital value, which is equal to 10 per cent. annual
+value. It is to be the small beginning of the policy of taxing
+landowners out of existence, to be speedily followed by confiscation.
+"The annual value of land being _250,000,000l._, the produce of the
+land value tax would be _25,000,000l._ a year."[461] The author
+justifies the creation of that tax as follows: "Liverpool, London,
+Glasgow owe their existence and their prosperity to their respective
+situations, which are natural advantages and which ought not in
+justice to be enjoyed solely by those who live upon the sites. Every
+town and village in the country contributes to the prosperity of every
+other part. The nation is a unit; its resources and its obligations
+should be mutually shared."
+
+"Land values are so obviously not created by individual effort that
+the justice of taking the increment for the use of the community
+appeals to those who may have some difficulty in grasping the working
+of the 'unearned increment' in commercial concerns, where, however, it
+operates just as truly though not so obviously. The imposition of an
+Imperial tax of one penny in the pound on the capital value of the
+site would be a beginning, but by no means the end, of the process of
+diverting socially-created rent of land into the public exchequer.
+Taxation will do something towards that end; but taxation would be a
+long, irritating, and untrustworthy way of trying to secure the whole
+annual value of the land for the community."[462] "The taxation of
+land values is not a land reform. To get the full usefulness and the
+full value of the land for the community there is no way but for the
+State to own the land."[463]
+
+The contemplated reform of taxation will not be limited to taxing the
+rich and the well-to-do out of existence. Relief will be afforded to
+the masses by the repeal of all duties on food, and, indeed, of all
+indirect taxation. "The reforms which the Labour party will endeavour
+to obtain from the Government, in which it believes it will be
+expressing the democratic sentiment of the country, are:
+
+1. Repeal of the duties on foods.
+
+2. A minimum wage of _30s._ to all workers in Government employ or
+working under a contractor for the Government.
+
+3. Old-age pensions of _7s._ a week for persons over sixty."[464]
+
+Practically all Socialists agree that all indirect taxation should be
+abolished. "Indirect taxation has nothing whatever to recommend it to
+an intelligent people, however advantageous it may be to the
+well-to-do. Indirect taxation violates every principle of sound
+economy."[465] "Its maintenance is excused on the ground that indirect
+taxation is the only means by which the working class can be made to
+contribute to the cost of national government at ah. The poorer
+working classes should not be taxed by the Government at all."[466]
+"Under a just system of taxation all indirect taxation for revenue
+purposes would be abolished."[467] "With 43 per cent, of the working
+classes living in poverty, with an average wage over the whole working
+class not sufficient to provide themselves with the standard of
+workhouse comfort, it becomes a crime to tax them for the protection
+of their property and the enjoyment of their privileges"[468]--Is it
+true that, as Mr. Snowden, M.P., writes, the whole working class of
+Great Britain is so badly paid that it cannot provide for itself the
+standard of workhouse comfort? How then can he reconcile with that
+assertion the following statement which he gives in the same book a
+few pages further on: "Experts assign the proportion of the total
+annual drink bill of the United Kingdom contributed by the
+wage-earning classes at _100,000,000l._ A committee of the British
+Association, reporting on the 'appropriation of wages,' in 1882 said
+that 75 per cent, of the total consumption of beer and spirits, and 10
+per cent. of the wine bill, might be assigned as the shares of the
+working class."[469]
+
+As a matter of fact experts estimate that the British working men
+spend even more than _100,000,000l._ per year on drink, and that they
+spend about _50,000,000l._ on betting. It is really very inartistic
+for a professional agitator to tell us that the British workers are
+too poor to pay any taxes, that it is a "crime" to tax them at all,
+and then to remind us that the same starving ill-used workers can
+afford to spend more than the amount of the whole nation's Budget in
+drink and betting, that about one-sixth of the workman's wages are
+spent at the public-house, that many workmen spend the larger half of
+their income in drink, and that the British nation is the most drunken
+in the world, although drink is far more expensive in Great Britain
+than in any other country.
+
+With part of the money taken by means of extortionate taxation from
+the rich, whole sections of the population are to be bribed into
+supporting Socialism. "Two objectionable heads of revenue would find
+no place in a Socialist national balance-sheet--the profit from the
+Post Office and the stamp duties. Improvements in the wages and
+conditions of labour in the lower grades of the postal service would
+absorb a considerable part of the present annual profit of
+_5,000,000l._ and the rest might, with benefit, be utilised for
+cheapening the cost to the public of postal rates and services."[470]
+
+Mr. Snowden, in promising in one phrase the repeal of stamp duties and
+cheapening of postage, very likely thought that that step would
+relieve the poor. He apparently imagined that duty stamps were
+identical with postage stamps. If he had known that stamp duties are
+largely derived from Stock Exchange transactions and the sale of every
+kind of property on a large scale, from legal documents, &c., he would
+probably have proposed that they should be increased tenfold in order
+to strike another blow at private property, not that they should be
+abolished. Even the policy of confiscation requires an elementary
+knowledge of facts.
+
+Furthermore, "The Socialist Budget would provide for a very
+considerable increase of the grants-in-aid, retaining for the central
+Government just sufficient control or inspection over the expenditure
+as would not interfere with the reasonable freedom of the local
+authority."[471] "Control which would not interfere" is at present
+illogical and impossible, because the one excludes the other. It may
+be possible in the Socialist State of the future, because logic will
+have to be abolished in it. At all events it seems clear that Mr.
+Snowden wishes to secure the support of the local authorities by the
+same curious means by which he strives to secure the support of the
+Post Office servants.
+
+The foregoing extracts should suffice to show that the Socialists mean
+to ruin the owners of property of every kind by indirect confiscation
+in the form of extortionate taxation, which is to be constantly
+increased and which may be followed by direct confiscation, and that
+they rely upon force for achieving their aim. Capitalists may leave
+the country, but they must leave their capital behind, and their
+disappearance, Socialists assert, will be no loss. "The vast majority
+of our employers are routineers, who could no more contribute an
+intelligent statement of their industrial function to this paper than
+a bee could write the works of Lord Avebury. Routineers can always be
+replaced, and replaced with profit, by educated functionaries.
+Consequently when the employers threaten us with emigration, our only
+regret as to the majority of them is that it is too good to be
+true."[472] "Supposing those who have the money were to threaten to
+leave the country and to take their money with them, would not that
+upset your plans? Money is not wealth. You would have cause to
+rejoice. So would the country which was fortunate enough to see its
+capitalists emigrate."[473]
+
+According to the Socialist teaching, the workers maintain the
+capitalists. The brain is mightier than the hand, though the brain
+requires the hand. In reality it rather seems that the capitalists
+maintain the workers. It cannot too often be pointed out that those
+countries which have many wealthy capitalists are highly civilised and
+prosperous, and their workers are well off. On the other hand, those
+countries which have few or no wealthy capitalists are little
+civilised and poor, and their workers are exceedingly badly off. The
+masses may conceivably rob the capitalists of their property, and try
+to manage the national capital themselves, but whether they will
+benefit by spoliation remains to be seen. Lacking direction,
+foresight, unity, organisation, discipline, and thrift, the masses
+will probably quickly waste the national capital, and national ruin
+and distress and starvation will be the consequences of wholesale
+robbery.
+
+The confiscation experiment has often been tried in the past, and it
+has always failed. The last time it has been tried was at the time of
+the French Revolution. The money secured by robbery was recklessly
+squandered. Production was neglected, and the people became poorer
+than ever. In the country agriculture came to a standstill, weeds grew
+where corn had been growing, gardens became a natural wilderness, and
+wolves roamed in thousands.[474] The great manufacturing towns were
+dead, manufacturers in Paris who had employed sixty or eighty men
+employed but ten.[475] The people in town and country were starving.
+Many lived on roots and bark. Many of the poor in Paris waited outside
+the slaughter-houses and lapped the blood from the gutters like dogs.
+
+Private capital has existed in all countries and at all times, because
+it is a plant of natural growth. One can destroy it, but it will ever
+grow again.
+
+FOOTNOTES:
+
+[449] Snowden, _Socialist Budget_, p. 1.
+
+[450] _Ibid._
+
+[451] Snowden, _The Socialist's Budget_, p. 2.
+
+[452] _Ibid._ pp. 7, 8.
+
+[453] _Socialism and Labour Policy_, p. 4.
+
+[454] _Ibid._ pp. 4, 5.
+
+[455] _Ibid._ p. 5.
+
+[456] Glyde, _A Peep Behind the Scenes on a Board of Guardians_, pp.
+28,29.
+
+[457] Smart, _Socialism and the Budget_, pp. 14,15.
+
+[458] Snowden, _The Socialist's Budget_, pp. 78, 79.
+
+[459] Smart, _Socialism and the Budget_, p. 8.
+
+[460] Snowden, _The Socialist's Budget_, p. 81.
+
+[461] _Ibid._ p. 82.
+
+[462] _Ibid._ pp. 82, 83.
+
+[463] Snowden, _The Socialist's Budget_, p. 84.
+
+[464] Smart, _Socialism and the Budget_, p. 15.
+
+[465] Snowden, _The Socialist's Budget_, p. 15.
+
+[466] _Ibid._ p. 31.
+
+[467] _Ibid._ p. 16.
+
+[468] Snowden, _The Socialist's Budget_, p. 17.
+
+[469] _Ibid._ pp. 21, 22.
+
+[470] Snowden, _The Socialist's Budget_, p. 71.
+
+[471] _Ibid._ p. 59.
+
+[472] G.B. Shaw in the _New Age_, November 30, 1907.
+
+[473] Wheatley, _How the Miners are Robbed_, p. 12.
+
+[474] Vandal, _Avenement de Bonaparte_, 1903, vol. i. p. 25.
+
+[475] Schmidt, _Tableaux de la Revolution_, vol. iv. p. 383.
+
+
+
+
+CHAPTER XI
+
+SOCIALISM AND THE EMPIRE
+
+
+Most British Socialists object to the Empire on various grounds, and
+desire its downfall and dissolution. According to their views Great
+Britain should, in the first place, give up her non-self-governing
+colonies. Let us take note of some Socialistic pronouncements to that
+effect:
+
+"Governments have no right to exist except with the consent of the
+governed, and the British have no more right to dominate other peoples
+than other peoples have to dominate us. What we can only hold by
+maintaining an alien garrison had better be given up. The people of
+these islands would not be losers, but the gainers by such a
+course."[476] "Is it possible for a self-governing people to rule a
+subject race, and yet keep its own love for liberty? Neither the
+Greeks nor the Romans could do it, and we are not doing it very well
+ourselves. The reason is obvious. No nation can play the part of the
+despot (even the benevolent despot) abroad and that of the democrat at
+home."[477] "Socialists should oppose the creation of empires on this
+simple ground--that empire-building is accompanied by terrible misery
+and suffering for those subject races, as they are called, which are
+the chosen victims sacrificed on the altar of cupidity and
+pride."[478] "A people gain power and influence in the world in
+proportion as they solve for themselves the great problems of
+democratic self-government. We shall do more to civilise Africa by
+civilising the East End of London than by governing from Cape to
+Cairo."[479] "It is not only impossible for one nation to civilise
+another by governing it; it is wrong that it should attempt to do so.
+Conquest may have opened up one civilisation to another in times long
+antecedent to the steam engine and a world commerce, but to-day its
+only effect is to crush out and level down all national life to the
+dead uniformity of an alien political routine."[480]
+
+"What is the attitude of Socialism towards backward races, savage and
+barbaric peoples who are to-day outside the civilised world? The
+position of Socialism towards these races is one of absolute
+non-interference. We hold that they should be left entirely alone to
+develop themselves in the natural order of things; which they must
+inevitably do or die out. It is the duty of Socialists to support the
+barbaric races in their resistance to aggression."[481] "It is the
+duty of International Socialists, the only international
+non-capitalist party, to denounce, and wherever possible to prevent,
+the extension of colonisation and conquest, leaving to each race and
+creed and colour the full opportunity to develop itself until complete
+economic and social emancipation is secured by all."[482] "Duty, like
+charity, begins at home, and if the civilisation of the blacks is to
+be purchased only by the destruction of our own democratic spirit, the
+balance to the world is of evil, not of good. There is another view of
+Imperialism expressed with brutal candour by Mr. Rhodes when he said
+that the flag was our best commercial asset, that trade follows the
+flag. Trade does no such thing. Trade follows business enterprise.
+Imperialism is, indeed, a policy of industrial deterioration, and by
+impoverishing the skill of the country and encouraging the worst
+forms of financial capitalism, must crush out every budding hope that
+labour has of becoming economically and politically free."[483]
+
+The foregoing extracts should suffice to show that there is among
+British Socialists a strong desire to abandon the non-self-governing
+colonies.
+
+The attitude of the British Socialists towards the great
+self-governing dominions is not much more favourable than it is
+towards tropical colonies. Their attitude is one of hardly disguised
+hostility, which appears to spring partly from jealousy of the
+colonists, partly from hatred of the British capitalists who have
+invested money in the colonies. The loss of British capital invested
+in the colonies would probably be greeted with jubilation by the
+Socialists. "The well-to-do sections of society in Great Britain have
+found a secure and profitable outlet for their capital in loans and
+advances to the colonists alike as organised communities and as
+individual property-owners. But the drain for interest and dividends
+to England on this account is heavy, and is severely felt at times of
+depression, such as that which Australia as a whole has been suffering
+from during the recent seven years of almost continuous drought. It
+seems tolerably certain, therefore, that this comparative handful of
+colonists, eleven millions in all, of which only four millions in
+Australia, will in time to come, and as the Labour party and
+Socialists gain strength, repudiate, or at any rate reduce, these
+onerous obligations. It is also probable that with regard to
+Australia, as the white population does not increase and England's day
+as a colonising power proper is practically over (having no longer any
+agricultural population to send out as emigrants), this huge territory
+will not be permanently left at the sole dog-in-the-manger control of
+its present handful of inhabitants. We may expect, at least, that
+Australia will not be permanently able to retain its position without
+an infusion of entirely fresh blood, and should other peoples require
+an outlet in that direction, the present preposterous policy will have
+to be abandoned."[484]
+
+Socialists seem, on the whole, to be opposed to the federation of the
+British Empire. "The Labour party approaches Imperial problems with
+the politics of the industrious classes as guide on the one hand, and
+the internationalism of its nature as guide on the other."[485] Its
+"internationalism" apparently prevents it from approving of any
+practical scheme of Imperial Federation. Mr. Ramsay Macdonald, M.P.,
+of the Labour party, has not expressed actual hostility to the Empire.
+In fact, he has even declared: "Socialism did not intend to re-write
+history. It accepted the facts of life, and one of these facts was
+that we were responsible for the Empire, and, whether we liked it or
+not, we had to rule that Empire. He was overjoyed the other day to
+find that at Stuttgart their Dutch and German and French friends were
+fully aware of the fact that, if Socialism was to play the proper part
+that belonged to it, it must devise a colonial policy."[486]
+Nevertheless, Mr. Macdonald's views do not appear to be very
+practical, as will be seen in the following pages.
+
+"These free colonies, though of enormous extent, count for little in
+the matter of population. Their wealth is out of all proportion to
+their numbers, as their pretensions are out of all proportion to their
+power. That they will play any very great part in the future of the
+world, either federated to the mother country or in any other way,
+seems exceedingly improbable."[487] "Imperialism is crudely
+ineffective. Imperial Federation would give the colonies a fuller
+sense of independence and liberty, and thus far would benefit them.
+But Imperial Federation is not approved on this account, but because
+it is supposed to be a way of uniting the Empire. That, it will not
+do: it will very likely do the opposite. In whatever form it comes, it
+will give to the independent interests of the colonies new importance.
+We shall then hear less of the Empire and more of Canada, or New
+Zealand, or South Africa, and a great danger will arise that a purely
+sectional view of Imperial interests may secure the support of the
+might and the arrogance of the whole Empire."[488] "Canada has almost
+claimed that it is a right of self-governing States to be allowed to
+make treaties for themselves. When that happens, the colonies might as
+well sever themselves from the mother country altogether. For under
+present circumstances the authority which makes treaties is the
+authority which ultimately controls armies. To give any of our
+colonies the power to embroil us in war, or to determine our relations
+with European Powers, is to give the first shattering blow to Imperial
+solidarity."[489]
+
+Nearly all British Socialists passionately oppose the retention of
+India. They never tire of condemning British rule in India, and of
+endeavouring to incite the native races to rebellion. According to the
+assertions of Socialists, the British Government has "manufactured"
+famine and plague in India, and its rule is the worst, the most cruel,
+and the most pernicious form of despotism which the world has seen.
+
+Mr. Hyndman says: "India is the greatest and most awful instance of
+the cruelty, greed, and short-sightedness of the capitalist class of
+which history gives any record. Even the horrors of Spanish rule in
+South America are dwarfed into insignificance in comparison with the
+cold, calculating, economic infamy which has starved, and is still
+deliberately starving, millions of people to death in British
+India."[490] "I charge it against the British Government, at this
+moment, that the economic condition of India is much more horrible
+than ever it was. I declare that the despotism of Russia is more
+apparently cruel, but the actual economic effect of the British
+Government's rule in India is more desperate than anything in the
+situation in Russia."[491]
+
+Mr. Hare also speaks of "famine made by Government"[492]--India
+suffers from two great evils: famine and the plague. India is very
+densely populated. The natives live chiefly upon rice, and rice
+requires an enormous quantity of moisture. If rain fails, there is
+famine, and no Government can prevent it, though it may alleviate it.
+Therefore all rice countries--China, India, Japan--are periodically
+stricken by famine. It is difficult enough, and taxes the resources of
+a country to the utmost, to feed in a barren country an army of
+500,000 men who are closely assembled. It is impossible to feed a
+population of 60,000,000, even if funds and stores of food are
+unlimited. With the most perfect system of harbours, canals, railways,
+&c., the distribution of food for 60,000,000 people offers
+insurmountable obstacles. Plague is caused by infection, and may be
+stamped out by the observance of those sanitary rules which Indians
+refuse to observe. Cases of plague are not reported to the
+authorities, but are hidden from them, so that the sanctity of the
+home may not be defiled by the entrance of a medical man.
+Nevertheless, Socialists never tire of preaching: "If there is one
+disease which is more directly the outcome of poverty than any other,
+it is the plague."[493] "Just think of 250,000 people dying of
+manufactured black plague in one month. It is not the people of
+England who benefit by our murderous despotism in India. It is not the
+working classes who would suffer if India were relieved from its
+present frightful oppression. If the present trade is beneficial, it
+is beneficial to the wealthy rather than to the workers."[494] "If
+ever there was a population in the history of the world possessed of a
+remarkable climate, with a fruitful soil, with all the opportunities
+for making wealth, and having been the source of wealth to the peoples
+who have traded with them for centuries, the population of India is
+that people and Hindostan is that country which ought to be supremely
+wealthy."[495]
+
+Socialists have done all in their power to arouse the hostility of
+Europe and America against Great Britain by denouncing British
+misrule, cruelty, and tyranny in India. "I rejoice, as an Englishman,
+that I have done my share for nearly thirty years to expose in Europe,
+America, and Asia the systematic rascality of my aristocratic and
+plutocratic countrymen."[496] "I appeal to this International
+Socialist Congress to denounce the statesmen and the nation guilty of
+this infamy before the entire civilised world, and to convey to the
+natives of India the heartfelt wish of the delegates of the workers of
+all nations here assembled that they may shortly, no matter in what
+manner, free themselves finally from the horrors of the most criminal
+misrule that has ever afflicted humanity."[497]
+
+Socialists unceasingly work for the overthrow of British rule in
+India. Theirs is a larger humanity. They wish to bring about a rising
+of the Indian population, and they seem to care little if the 250,000
+British people residing in that country are incidentally
+exterminated. Their hatred of the "capitalist" Empire is apparently
+greater than their sense of humanity and duty towards their own
+countrymen.
+
+At a recent Socialist meeting in connection with the unrest in India,
+Mr. Hyndman submitted the following motion: "This meeting of the
+citizens of London expresses its deepest sympathy and admiration for
+Lajpat Kai, Adjit Singh, and the Sikh leaders at Rawal Pindi,
+Amritsar, and Lahore, now undergoing imprisonment without trial, at
+the command of Mr. John Morley and the Liberal Government, and sends
+its cordial greetings to the agitators all over India who are doing
+their utmost to awaken their countrymen of every race and creed to the
+ruinous effect of our rule, which, by draining away _35,000,000l._
+worth of produce yearly from India without return, has manufactured
+poverty upon a scale unprecedented in history and is converting the
+greatest Empire the world has ever seen into a vast pauper warren and
+human plague farm. This meeting further records its fervent hope that
+this infamous British system which crushes all economic, social, and
+political life out of 230 millions of people will ere long be
+peaceably or forcibly swept away for ever."[498] Proceeding, Mr.
+Hyndman said: "I may mention I have just finished a pamphlet on India
+I have written for the International Socialist Congress at Stuttgart,
+which is going to be translated by the International Socialist Bureau
+into German and French, and I will take care it is translated into
+some other languages--Eastern languages--including the Japanese
+language."[499]
+
+Attempts to incite the native Indians to rise in rebellion and to
+massacre the British garrison and the British people residing in India
+are not restricted to Mr. Hyndman. We read in the leading Socialist
+monthly: "The maintenance of British rule in India means that the
+working people of Great Britain are engaged in helping their
+masters--the class which robs them--to plunder the unfortunate people
+of India of over thirty millions sterling every year. We desire to see
+the people of India, as of every other country, not only possessed of
+national independence and political rights, but of social and
+economical liberty and equality. We assert the right of the Indian
+people to manage their own affairs, and ardently desire the
+destruction of British rule there."[500] From the official organ of
+the Independent Labour Party we learn that that party also "has
+declared itself wholly in favour of constitutional government in India
+and the social emancipation of the poverty-stricken Indian people. We
+believe that Mr. Hardie has had that purpose solely in view, and the
+party will stand solidly with him in conveying to the Indian people
+the strongest expression of the sympathy and support of British
+Socialists in their struggle against social and political
+oppression."[501] If British subjects are murdered in India by the ten
+thousand, we may thank our revolutionary Socialists.
+
+Mr. Ramsay Macdonald, M.P., of the Labour party very sensibly
+recommends with regard to India: "The Government should win the
+confidence and assent of the people."[502] He then continues: "The
+immediate reforms necessary are a lightening of India's financial load
+by relieving it of the Imperial burdens which it now unjustly bears,
+and a readjustment of taxes; the extension of local and State
+self-government and further opportunities for natives to be employed
+in public offices; the freeing of the press."[503] It is easy to
+formulate a policy by expressing generous abstract sentiments. Is Mr.
+Macdonald aware that "the lightening of India's financial load" would
+mean its transference to English shoulders, that the granting of
+self-government and the freeing of the press might lead to a position
+which would put before this country the alternative of a war of
+repression in India or of its abandonment, and that the abandonment of
+India would ruin Lancashire?
+
+We have taken note of the destructive part of the policy which
+Socialists wish to pursue towards the Empire. Now let us take note of
+their constructive proposals, though these are not nearly as numerous
+as their destructive ones.
+
+Mr. Ramsay Macdonald, M.P., of the Labour party, is dissatisfied with
+Imperial administration in its present form. He would democratise it
+and replace the present Imperial Governors by labour men and Socialist
+agitators and orators. "The Crown cannot be the custodian of an
+Imperial policy, though it may be an Imperial link--and even in this
+respect its influence is greatly exaggerated at home."[504] "The real
+difficulty lies in securing the confidence of the Imperial States for
+whatever authority is to be custodian of the Imperial standard.
+Downing Street is ignorant of colonial opinion and needs. Above all,
+Downing Street is the surviving symbol of the era of the British
+'dominions' and the real 'colonies.' The Imperial States will not
+repose confidence in Downing Street, therefore Downing Street cannot
+remain the custodian of Imperial standards. What is to take its
+place?"[505]
+
+"The failure of our Empire, except to produce mechanical results, such
+as keeping warring tribes at peace, is largely owing to the fact that
+the Empire is governed by the most narrow-visioned of our social
+classes. National pride may be a valuable possession, but when it
+becomes a consciousness of racial superiority it ceases to be an
+Imperial virtue. Thus it is not only in its origin, but also in its
+present administration, that the Empire in a special sense is a
+perquisite of the rich classes, and the influence of the Labour party
+on Imperial politics must be to democratise the _personnel_ of the
+Imperial machine. A trade union secretary could govern a province
+_prima facie_ better than the son of an ancient county family or
+someone who was a friend of the Colonial Secretary when he was passing
+time at Balliol. We honestly think that the colonies appreciate our
+aristocracy, but the colonies laugh at our amiable illusions."[506]
+
+Is Mr. Macdonald sure that the dominions and colonies would welcome a
+change, and that "trade union secretaries" in their very narrow circle
+of activity might not become even more "narrow-visioned" than our
+present pro-consuls? At the same time it cannot be doubted that all
+labour leaders and Socialist agitators will highly approve of his
+proposals to make all vice-royalties and governorships their
+"perquisites." Apart from a few not very practical proposals,
+Socialists follow not a constructive, but a purely destructive, policy
+with regard to the Empire, which in their eyes is merely a capitalist
+institution. Pursuing consciously or unconsciously a policy of
+revolutionary anarchism, they would break up the Empire and even Great
+Britain herself. Therefore many Socialists advocate the legislative
+independence of both Ireland and Scotland, although some preach,
+"'Home Rule' _per se_ will not rid Ireland of Lord Deliverus and the
+gang he represents; the remedy for Ireland's distress, as the early
+leaders of Irish discontent perceived, is release from the grip of the
+brigands who stole the nation's heritage. In other words, the real
+object of the Irish movement is Socialism; their cause is ours, and
+our paths lie side by side. But they too have been tricked and led
+astray by the old political will-o'-the-wisp, the seeming angel of
+'Liberty' translated in their case to 'Home Rule.' For many years now
+they have pursued this shifty light through the arid desert of
+politics, and unless they can come to a clear understanding of their
+own original purpose again, and join with their English Socialist
+comrades to find a way out of our common difficulties, they are like
+to abide in that dreary desert for ever."[507]
+
+Whilst the vast majority of British Socialists are unpatriotic,
+anti-national, and anti-Imperial, and would act as traitors to their
+country, the powerful Socialist party of Germany is strongly, one
+might almost say passionately, national and Imperial. Many German
+Socialists are enthusiastic supporters of the German Navy League, and
+they would not hesitate in depriving, if possible, and if need be by
+force, Great Britain of those colonies which her Socialists desire to
+get rid of.
+
+The attitude of German Socialists towards their Fatherland, Empire,
+colonial possessions, and native races, may be gauged from the words
+of Herr Bernstein, one of her most prominent Socialist leaders: "The
+national quality is developing more and more. Socialism can and must
+be national. Even when we sing _Ubi bene, ibi patria_ we still
+acknowledge a _patria_, and therefore, in accordance with the motto
+'No rights without duties,' also duties towards her. To-day the
+Social-Democratic party is, and that unanimously, the most decided
+Imperial party that Germany knows. No other party is so keen to make
+over more and more legislative authority to the Empire and to widen
+its competence as the Social-Democratic party. The idea that in a
+country there exists a powerful party which is only waiting for war in
+order to make difficulties for its own Government, to set on foot a
+military strike and such-like, this idea may become the greatest
+menace to peace by being a spur to adventurous politicians to work
+towards a war with that country. But the home Government knows very
+well that the declaration that the Social-Democrats would, in case of
+need, give their lives for the independence of Germany against a
+foreign Power is by no means a free pass for them to take war
+easily."[508]
+
+In another periodical Herr Bernstein wrote: "The advantages of
+colonial possessions are always conditional. At a given period a
+nation can only sustain a certain quantity of such possessions. As
+long as she was ahead of all other nations in productive power,
+England could support a much larger amount than any other modern
+nation. But the time of her industrial supremacy has passed away, or
+at least is nearing its end. Protectionism on the Continent and in the
+United States may protract the advent of the inevitable in some
+degree. But its hour will strike one day, and when the advantages
+which free trade secures her to-day disappear, she would either have,
+I believe, to free herself of part of her colonial burdens or lose
+more and more of her trade, and with it her regenerative force. So
+much for England. With Germany the question is quite different.
+Although her rural population is now decreasing, she could, with a
+yearly increase of about 800,000, well stand more colonial possessions
+than she actually holds, nor would the costs and outlays for her
+colonies press very hard on her finances. Where two civilisations
+clash, the lower must give way to the higher. This law of evolution we
+cannot overthrow, we can only humanise its action. To counteract it
+would mean to postpone social progress."[509]
+
+It is sad to compare the sane, manly, national, and patriotic attitude
+of German Socialists with the foolish, anti-national cosmopolitanism
+of British Socialists, who, parading beautiful motives of the largest
+humanity, would not hesitate to sacrifice their country and their
+countrymen, their Empire and their colonies.
+
+FOOTNOTES:
+
+[476] Quelch, _Social Democracy and the Armed Nation_, p. 14.
+
+[477] _Imperialism: Its Meaning and Its Tendency_, p. 10.
+
+[478] Norman, _Empire and Murder_, p. 3.
+
+[479] _Imperialism: Its Meaning and Its Tendency_, p. 15.
+
+[480] _Ibid._ p. 7.
+
+[481] Bax and Quelch, _A New Catechism of Socialism_, p. 36.
+
+[482] Hyndman, _Colonies and Dependencies_, p. 14.
+
+[483] _Imperialism: Its Meaning and Its Tendency_, pp. 12, 13.
+
+[484] Hyndman, _Colonies and Dependencies_, p. 8.
+
+[485] Macdonald, _Labour and the Empire_, p. 108.
+
+[486] _Labour Leader_, October 10, 1907.
+
+[487] Hyndman, _Colonies and Dependencies_, p. 8.
+
+[488] _Imperialism: Its Meaning and Its Tendency_, p. 5.
+
+[489] Macdonald, _Labour and the Empire_, pp. 76, 77.
+
+[490] Hyndman, _Colonies and Dependencies_, p. 12.
+
+[491] Hyndman, _The Unrest in India_, p. 13.
+
+[492] Hare, _Famine in India_, p. 17.
+
+[493] Hyndman, _The Unrest in India_, p. 7.
+
+[494] _Ibid._ p. 16.
+
+[495] _Ibid._ p. 7.
+
+[496] Hyndman, _Colonies and Dependencies_, pp. 11, 12.
+
+[497] _Ibid._ p. 14.
+
+[498] Hyndman, _The Unrest in India_, p. 1.
+
+[499] _Ibid._ p. 4.
+
+[500] _Social-Democrat_, July 1907, pp. 393, 394.
+
+[501] _Labour Leader_, October 11, 1907.
+
+[502] Macdonald, _Labour and the Empire_, p. 104.
+
+[503] _Ibid._ p. 105.
+
+[504] Macdonald, _Labour and the Empire_, p. 70.
+
+[505] _Ibid._ pp. 67, 68.
+
+[506] Macdonald, _Labour and the Empire_, pp. 27, 28.
+
+[507] Thompson, _That Blessed Word Liberty_, p. 10.
+
+[508] Ed. Bernstein in the _Sozialistische Monatshefte_, translated in
+the _Social-Democrat_, July 1907.
+
+[509] _Nation_, October 12, 1907.
+
+
+
+
+CHAPTER XII
+
+SOCIALIST VIEWS ON INTERNATIONAL RELATIONS AND FOREIGN POLICY
+
+
+"Socialism," Mr. Ramsay Macdonald writes, "has a great part to play
+immediately in international politics. It alone can banish national
+jealousies from the Foreign Offices; it alone offers the guarantees of
+peace which are a necessary preliminary to disarmament. Socialism has
+a world policy as well as a national one--a corollary to its belief in
+the brotherhood of man."[510] These words contain assurances, not a
+plan, and therefore we must inquire, What is the foreign policy of
+Socialism?
+
+As regards foreign policy one may divide the Socialists into two
+classes: revolutionaries and visionaries. It will be seen in the
+following pages that the aims of both are similar.
+
+The foreign policy of the revolutionary Socialists of Great Britain is
+based on the celebrated "Communist Manifesto" of Marx and Engels,
+which contains the following programme regarding foreign policy: "The
+Communists are distinguished from the other working-class parties by
+this only: in the national struggles of the proletarians of the
+different countries they point out and bring to the front the common
+interests of the entire proletariat, independently of all
+nationality."[511] "The Communists everywhere support every
+revolutionary movement against the existing social and political order
+of things. In all these movements they bring to the front, as the
+leading question of each, the property question, no matter what its
+degree of development at the time. Finally, they labour everywhere for
+the union and agreement of the democratic parties of all countries.
+The Communists disdain to conceal their views and aims. They openly
+declare that their ends can be attained only by the forcible overthrow
+of all existing social conditions. Let the ruling classes tremble at a
+Communistic revolution. The proletarians have nothing to lose but
+their chains. They have a world to win. Working men of all countries,
+unite!"[512]
+
+In accordance with the foregoing proclamation of Marx and Engels, the
+philosopher of British Socialism teaches: "For the Socialist the word
+'frontier' does not exist; for him love of country, as such, is no
+nobler sentiment than love of class. Race pride and class pride are,
+from the standpoint of Socialism, involved in the same condemnation.
+The establishment of Socialism, therefore, on any national or race
+basis is out of the question. The foreign policy of the great
+international Socialist party must be to break up these hideous race
+monopolies called empires, beginning in each case at home. Hence
+everything which makes for the disruption and disintegration of the
+empire to which he belongs must be welcomed by the Socialist as an
+ally. It is his duty to urge on any movement tending in any way to
+dislocate the commercial relations of the world, knowing that every
+shock the modern complex commercial system suffers weakens it and
+brings its destruction nearer. This is the negative side of the
+foreign policy of Socialism. The positive is embraced in a single
+sentence; to consolidate the union of the several national sections on
+the basis of firm and equal friendship, steadfast adherence to
+definite principles, and determination to present a solid front to the
+enemy."[513]
+
+The head of the Social-Democratic Federation informs us: "We have
+never failed to hold up before the people the high ideal of a complete
+social revolution, which shall replace the capitalist sweating system
+and its terrible class war by the happiness, contentment, and glory of
+a great co-operative commonwealth for all mankind."[514]
+
+Faithful to the teaching of Karl Marx, Mr. Tom Mann proclaims: "We do
+not want any walls built round cities or nations for fear of invasion;
+what we do now stand in urgent need of is an international working
+alliance among the workers of the whole world. The only position of
+safety will be found in international action among the organised
+workers of the world."[515]
+
+These being the doctrines of revolutionary Socialism, it is only
+natural that many British Socialists take the enemy's part in case of
+war.[516]
+
+The foreign policy of the visionary Socialists is based on the idea of
+human brotherhood and the equality of men of all races, creeds, and
+colours. "Socialism is brotherhood; and brotherhood is as wide as the
+heavens and as broad as humanity. The growth of international
+Socialism is the promise of the realisation of the angels' natal song:
+On earth, peace; Good will toward men. Socialism will remove the
+causes of international antagonism and make the interests of all
+nations the same."[517] "Socialism implies the inherent equality of
+all human beings. It does not assume that all are alike, but only that
+all are equal. Holding this to be true of individuals, the Socialist
+applies it also to races. Only by a full and unqualified recognition
+of this claim can peace be restored to the world. Socialism implies
+brotherhood, brotherhood implies a living recognition of the fact that
+the duty of the strong is not to hold the weak in subjection but to
+assist them to rise higher and ever higher in the scale of humanity,
+and that this cannot be done by trampling upon and exploiting their
+weakness, but by caring for them and showing them the better
+way."[518] Thus Socialism will bring to the world eternal peace. In
+the words of the poet:
+
+ There's a good time coming, boys,
+ A good time coming;
+ And war in all men's eyes shall be
+ A monster of iniquity,
+ In the good time coming.
+ Nations shall not quarrel then,
+ To prove which is the stronger;
+ Nor slaughter men for glory's sake--
+ Wait a little longer.[519]
+
+The ideas expressed in the above are very noble, but they seem to be
+hardly in accordance with historical experience or with human nature
+as we know it. The race war on the Pacific coast, and the murderous
+attacks by strikers on free labourers who have taken their place which
+are of frequent occurrence in all countries, show that even Socialists
+are apt to rely rather on threats, violence, and superior force than
+on brotherliness and reason, although the Chinaman and the Japanese
+have, according to the Socialist doctrines given in the foregoing, as
+much right to earn a living as any white man.
+
+"Socialism is essentially international. It recognises no distinction
+between the various nations comprising the modern civilised world. 'My
+country, right or wrong,' the expression of modern patriotism, is the
+very antithesis of Socialism.... This internationalism means liberty
+and equality between nations as between individuals, and amalgamation
+as soon as feasible, and as close as possible, under the red flag of
+Social Democracy, which does not recognise national distinctions or
+the division of progressive humanity into nations and races."[520]
+"The new community will be built up on an international basis. The
+nations will fraternise together, will shake hands over old quarrels,
+and unite in gradually extending the new State over all peoples of the
+earth."[521]
+
+"Nationalisation is only the beginning of Socialism. Once let any
+nation be thoroughly imbued with the Socialist spirit, it will become
+a missionary nation. It will preach the glad tidings of salvation to
+people of other tongues, and that which was national shall become
+universal: East and West, North and South, all shall realise, all
+shall rejoice in, the glorious brotherhood of man."[522]
+
+The "brotherhood of man" reminds one of the French Revolution. Like
+the French Revolution, Socialism has imposed upon itself the mission
+to convert the world to its doctrine, and people may again be placed
+before the alternative "La Fraternite ou la Mort."
+
+ Let despots frown and tyrants sneer,
+ The red flag is unfurled;
+ We'll to our principles adhere
+ And socialise the world.[523]
+
+Being anxious to "socialise the world," Socialists eagerly note every
+progress of Socialism in foreign countries from Paris to Pekin. For
+instance, we read in the "Reformers' Year Book": "The belief that the
+quick-witted Japanese would, at the beginning of their new
+civilisation, avoid the evils of European capitalism by accepting a
+scheme of Socialism is not being fulfilled. The dividend-hunter, who
+has been to Europe and received a business training, is fastening the
+chains of monopoly upon the people. To meet this growing danger there
+is already a thriving Socialist-Labour party, which has a daily
+newspaper, the 'Hikari' ('Light')."[524] To facilitate the
+"socialisation of the world" and the introduction of "the brotherhood
+of man" by making Socialism truly international, Socialists are urged
+to study Esperanto, which apparently is to be the international
+Socialist language of the future. The "Clarion" and other Socialist
+papers regularly contain articles written in Esperanto, and the
+anti-patriotic writings of Herve and Gohier--an extract from the
+writings of the former will be found in Chapter XIII.--have been
+translated into Esperanto, apparently in the hope that these
+incendiary pamphlets may help in bringing about the great Socialist
+revolution.
+
+Among the 'immediate reforms' demanded in the programme of the
+Social-Democratic Federation (see Appendix) are to be found the
+demands: "The people to decide on peace and war. The establishment of
+international courts of arbitration." In view of these demands, which
+are made by most Socialist organisations, it is quite natural that
+Socialists condemn the secret action of diplomacy. For instance, a
+Socialist writer remarks on the Anglo-French agreements: "Are we the
+masters of our destinies, when a Delcasse may at any moment immerse us
+in international troubles of the first magnitude? Lord Lansdowne, as
+the accomplice of Delcasse, was equally guilty, and Sir Edward Grey,
+by now securing this triple alliance without the consent or the
+knowledge of the 150 millions of people whom it most vitally concerns,
+completes a trio of international plotters and murderers."[525]
+
+Many Socialists believe that wars may soon be abolished by
+international agreement, either among the nations or among the working
+masses, who will force their views upon the governments. According to
+a very prolific Socialist writer, "There are many signs and portents
+to-day that the evil of war, which is not more deeply rooted than was
+slavery a hundred years ago, will, ere long, meet a similar
+fate."[526] And what are the "signs and portents" upon which the
+belief is based that war will be abolished? "It is a significant fact
+that whenever the working classes meet to discuss this question of
+war, they invariably express themselves in favour of its speedy end. A
+few days ago, when the Trades Union Congress met at Liverpool, when
+delegates were present representing some two millions of the organised
+workers of the country, the representative of the Navvies' Union
+declared, amid the resounding cheers of the Congress, that it was
+impossible for a man to be a Christian and in favour of war at the
+same time."[527] The Navvies' Union will no doubt play a great part in
+the foreign policy of the Socialist commonwealth, but is the
+importance of their declaration not exaggerated? Wars begin, as a
+rule, by an act of aggression. What would the Navvies' Union and the
+Trades Union Congress have said if the secretary had read a telegram
+stating that British ships had been fired upon and sunk by an enemy,
+or that British territory had been invaded and British blood had been
+spilt? I fear that eternal peace is not yet in sight, notwithstanding
+the "sign and portent" of the statement made by the representative of
+the Navvies' Union. Indeed, clear-headed foreign Socialists are aware
+of the very limited usefulness of Peace Conferences, and they deride
+disarmament proposals, such as that submitted to the last Hague
+Conference by Sir Henry Campbell-Bannerman.
+
+An exceedingly able article in the foremost Socialist organ of Germany
+gave, early in the spring of 1907, the following views on the probable
+result of The Hague Conference and on the British proposals regarding
+the limitation of armaments, views which are particularly interesting
+because they show the sound good sense of the German Socialists and
+the difference between the political views of German and British
+Socialists. The article stated:
+
+"Just as the first Hague Conference of 1898 in reality achieved
+nothing more than a few secondary amendments to the law of nations,
+conformity with which was left completely to the fancy of the
+individual Powers, so the second Hague Conference will, it is highly
+probable, result in nothing further than a few general peace
+assertions and international arrangements which, when it comes to a
+war, will not outlive the first interchange of shots. Certainly the
+English Premier is right. There does exist among the thoughtful
+persons in all European States an intellectual tendency towards the
+peaceful settlement of differences between the nations and the
+diminution of the gigantic military and naval armaments. But this body
+of thoughtful people is--as the last elections in Germany have again
+proved--on the whole rather small; and above all, these thoughtful
+people do not belong to the economically powerful class who determine
+the policy of Governments.
+
+"The old ideologic conception of the English free trade doctrine, that
+the free exchange of goods between the nations leads to the abolition
+of war, to the brotherhood of humanity, that conception which found
+its most original expression in Dr. Bowring's exclamation 'Free trade
+is Jesus Christ,' still haunts some people's minds. With the greatest
+number of the liberal advocates of disarmament, their point of view
+originates simply in the consideration that the strong naval and
+military armaments demand more and more, not only from England's
+purse, but from her human material, while, on the other hand, England
+possesses all that she can expect, and has, on that account, not much
+more to gain. All over the earth's surface she has the most valuable
+colonies, and is, since the alliances with Japan and France, in a
+perfectly secure position, which awakens in her the wish to
+consolidate her position and to economise her finances for the
+upholding of her supremacy. It is that satisfied state of mind which
+makes the fortunate winner of the game say, 'Let us leave off; I am
+tired of playing now.' English capitalists feel themselves in a safe
+position. Nothing can easily go wrong at present. The thing is,
+therefore, to secure what they have got and to diminish the heavy
+burdens. This desire is comprehensible--only the other Powers will
+probably not respect it.
+
+"The working-class party is very much in sympathy with the disarmament
+idea in itself. For this party is the most consistent opponent of
+militarism, and demands in its programme not only the formation of a
+citizen army in place of the standing army, but also that questions of
+peace and war should be determined by the people themselves, and that
+all international differences should be settled by arbitration. But no
+amount of sympathy can get over the fact that in the present
+capitalist world there is very little chance of a general disarmament
+of the Powers. The conception that war is only a product of human
+unreason is on the same level as the idea that revolutions are only
+mental aberrations of the masses. War is rooted in the opposing
+interests of the nations, as are revolutions in the opposing interests
+of the classes."[528]
+
+FOOTNOTES:
+
+[510] Macdonald, _Socialism_, p. 120.
+
+[511] Marx and Engels, _Manifesto_, p. 1
+
+[512] Marx and Engels, _Manifesto_, p. 31.
+
+[513] Bax, _Religion of Socialism_, pp. 126, 127.
+
+[514] Debate, Hyndman, _Will Socialism Benefit the English People?_
+Introduction.
+
+[515] Mann, _International Labour Movement_, p. 6.
+
+[516] See, for instance, Hyndman in _The Transvaal War and the
+Degradation of England_.
+
+[517] Snowden, _The Individual under Socialism_, p. 14.
+
+[518] Keir Hardie, _From Serfdom to Socialism_, p. 10.
+
+[519] _Clarion Song Book_, p. 25.
+
+[520] Bax and Quelch, _A New Catechism of Socialism_, p. 31.
+
+[521] Bebel, _Woman in the Past, Present, and Future_, p. 235.
+
+[522] "Veritas," _Did Jesus Christ teach Socialism?_ p. 2.
+
+[523] Neil, _Songs of the Social Revolution_, p. 13.
+
+[524] _Reformers' Year Book, 1907_, p. 195.
+
+[525] _Social-Democrat_, September 1907, p. 534.
+
+[526] Ward, _The War Drum shall Throb no Longer_, p. 13.
+
+[527] _Ibid._ p. 14.
+
+[528] _Vorwaerts_, March 10, 1907, translated in the _Social-Democrat_,
+April 1907, pp. 220-224.
+
+
+
+
+CHAPTER XIII
+
+SOCIALISM AND THE ARMY
+
+
+Most Socialists, British and foreign, are opposed to the existing
+armies, for two reasons:
+
+(1) Because they wish to overturn practically all existing
+institutions from the Monarchy downwards, and they fear that the
+military may defend the _status quo_;
+
+(2) Because they aim at the abolition of States and of nationality and
+at the disappearance of frontiers, as the ideal Socialist State of the
+future would, for economic and political reasons, have to embrace the
+world.
+
+The Socialist State of the future, embracing the whole universe, can
+be created only after the existing States have been overturned.
+Therefore the more immediate aim of Socialists is to seize upon the
+political power in accordance with the advice given by Karl Marx in
+his celebrated "Manifesto."[529]
+
+Most Socialists apparently believe that not by Parliamentary means but
+only by violence will they succeed in making themselves supreme, for
+we are told: "The ballot-box is no doubt a safer weapon than the
+rifle; but even when there will be a sufficient number of people in
+these islands convinced of the necessity and possibility of the
+co-operative commonwealth, the end will not yet be certain. There are
+the classes in possession to be considered. Are they going to allow
+themselves to be voted out? Will they respect a franchise and
+ballot-box which will vote that they shall get off the backs of the
+workers? Franchise 'Reform' Bills--and it is astonishing to what use
+'reform' can now be put--can be rushed through Parliament, like Crimes
+Acts, in twenty-four hours; and there is the 'voluntary' professional
+army, under military law, to overawe the recalcitrants who may resent
+the suffrage and the ballot-box being jerrymandered against the
+popular interest. But none are so likely to be overawed by threatened
+displays of armed force--whether voluntary or conscript--as those who
+have a difficulty in distinguishing the butt end of a rifle from its
+muzzle."[530]
+
+Under the heading "Will it come to barricades?" we read: "The
+barricade is to-day, all will agree, in this country at any rate, an
+impossible weapon. Armed insurrection on the part of the workers in
+this country would to-day be the height of folly, and will continue to
+be so, so long as our standing army of hired mercenaries exists.
+Standing armies are the instruments of capitalist oppression at home
+and aggression abroad. But so long as even one great Power maintains
+the present form of military organisation, so long as war is possible,
+so long will it be necessary that some form of military organisation
+exist in all countries. We dare not preach peace when we know there
+can be no peace. This is why the Socialists of all countries are
+to-day in favour of an educational policy which will make every
+citizen fit for military service within the ranks of a citizen army,
+organised and maintained for purposes of defence only. The advantages
+of such a force, from the Socialist standpoint, are so obvious that
+they need hardly be stated. And it would at least put the working
+class in a position to understand what a barricade means, and how, if
+need be, to act in their own defence. There are, I am well aware, a
+handful of individual Socialists with us who are against universal
+military training, but they are a diminishing quantity, and will in
+due season find their natural vocation within the ranks of the
+Liberty and Property Defence League."[531]
+
+Mr. Quelch, the editor of "Justice," shares the foregoing opinion, for
+he tells us: "Revolutions, it is said, can no longer be accomplished
+by force, but only by peaceful means--the vote, Parliamentary action,
+and legislation. It may be so, but it will be unprecedented if the
+present ruling class surrender without a struggle. And if they had the
+armed force of the nation at their command, they would struggle
+successfully no matter what the Legislature may have done. The ruling
+class will not be made to submit to law and order which is not their
+law and order, except by overwhelmingly superior force. Nobody
+supposes that in such a contest the people could win against the
+ruling class unless they had been able first to win over the army.
+With a professional 'voluntary' army, well paid and well affected to
+its paymasters, such winning over would be practically impossible. But
+with the armed nation there would be no winning over required. An
+armed nation--whatever it may do or submit to--is essentially a free
+nation, and whatever such a nation determines upon, that it can do and
+have, in spite of any ruling class."[532]
+
+Similar opinions have frequently been expressed by leading Continental
+Socialists. Herr Kautsky, for instance, wrote under the heading
+"Expropriation of the Expropriators," as follows: "The arming of the
+people is a political measure. It can, under certain circumstances,
+cost just as much as a standing army, but it is needed for the safety
+of the democracy in order to deprive the Government of its most
+important weapon against the people."[533]
+
+Those who are of opinion that only the extreme section of British
+Socialists, the revolutionary wing, is hostile to the army, are
+mistaken. This may be seen from the following resolution of the Fabian
+Society, which is the most moderate exponent of British Socialism:
+"Armies act as a standing menace not to neighbouring States, but to
+the working populations of their own countries. A study of the
+strategical disposition of many of the great railway stations and
+barracks of the Continent will prove that the most important function
+of the modern army is to suppress the resistance of labour to capital
+in the war of classes."[534]
+
+Among the "immediate reforms" demanded in the programme of the
+Social-Democratic Federation[535] we find a demand for "the abolition
+of standing armies and the establishment of national citizen forces."
+Army and police are to most Socialists very objectionable because it
+is their function to protect the national order and national property
+against predatory, anarchistic, and revolutionary attempts. Therefore
+it is only natural that "No Social Democrat regards the present police
+system as a satisfactory one, or a professional police as other than a
+dubious expedient."[536] According to the opinion held by many
+Socialists, "The soldier's primary function is to come to the rescue
+of the policeman when the latter is overpowered."[537]
+
+Voluntary armies of the British type are quite as objectionable to
+Socialists as are the national armies of the compulsory type raised on
+the Continent of Europe. "We are told that the advantage of our
+present military system is that it is not compulsory, that people are
+free to join the service or not as they please. The freedom of the
+average recruit to join the army is about on a par with the freedom
+of an unemployed workman to work for lower wages than the recognised
+rate of wages, or the freedom of the prostitute."[538] "Your soldier,
+ostensibly a heroic and patriotic defender of his country, is really
+an unfortunate man driven by destitution to offer himself as food for
+powder for the sake of regular rations, shelter, and clothing."[539]
+"A standing army of professional soldiers is the most effective
+instrument in the hands of the dominant class, the greatest menace to
+democracy and popular liberty, and the most effective barrier to
+revolutionary change that could possibly be devised. And surely, too,
+the antithesis to that is the Armed Nation--every citizen a soldier
+and every soldier a citizen."[540]
+
+The ideal army from the Socialist point of view is the armed nation.
+It is, as we shall see in the following, an army composed of Socialist
+workmen and commanded by Socialist leaders. It is not an army for
+national defence, but one for attack on the existing order; it is a
+revolutionary army, an army of plunder. The very natural desire of
+Socialists to create such a force is, as a rule, disguised under the
+demand for a democratic army and universal military training. "We
+Socialists advocate the military training of all citizens and the
+abolition of professional armies, as ensuring the maximum of military
+efficiency and the minimum of menace to democratic principles and
+popular rights. We propose that every man should undergo a thorough
+military training so as to be equal to any other man. A professional
+army is maintained in the main for the defence and maintenance of the
+master class. A professional army is a specialised class or caste,
+divorced from civil life, hostile to the general body of the
+community, and maintained as an instrument to serve the purpose of the
+master class. That purpose is as often the suppression of popular
+movements at home as aggression abroad. If it were possible to abolish
+all military organisations, the remedy would be simple. But we have
+seen that that is, under present conditions, impossible. Therefore we
+urge that all citizens should be armed and trained to the use of arms,
+so that all reasonable military requirements may be met and
+professional soldiering be entirely dispensed with."[541] The fact
+that the abolition of the professional army would involve the loss of
+India and of other possessions to Great Britain is a matter of no
+importance to the Socialists. In fact the Socialists wish Great
+Britain to lose not only India but all her colonies, as will be seen
+by reference to Chapter XI., "Socialism and the Empire."[542]
+
+Every attempt at improving the voluntary army of Great Britain is
+considered a blow at Socialism, and is therefore vigorously resisted
+by the Socialists. Hence the scheme of army reform of Mr. Haldane,
+Secretary of State for War, has been loudly condemned by them as
+reactionary and likely to strengthen the capitalists, and they entreat
+the workers not to oppose universal military training. "The capitalist
+class would be perfectly delighted that all the rest of the people
+outside themselves and their mercenaries should be peaceful unarmed
+non-resisters. Nothing could suit them better. We have Mr. Haldane's
+territorial army--on paper; and a more reactionary, militarist (in the
+worst sense), and anti-democratic system than that to which the
+present War Minister has had the effrontery to apply our term of the
+'Armed Nation' could scarcely be devised."[543]
+
+Whether Mr. Haldane's proposals give Great Britain a better army for
+national and Imperial defence, is apparently immaterial to the
+Socialists, for they criticise it merely from the point of view of
+intending rioters and revolutionaries. They complain: "The position
+of the Volunteers now is this, that they are not under military law,
+and cannot be called out as soldiers to shoot down workmen at the
+bidding of the capitalists. Mr. Haldane's scheme, however, destroys
+the civilian character of the Volunteers, and converts them into
+professional soldiers."[544]
+
+Although most Socialists are in favour of a national militia, a
+considerable number oppose even a national militia of the Swiss type,
+fearing that it would refuse to aid the Socialists in overturning
+society as at present constituted. "We have been told of the readiness
+with which the Swiss militia have donned their uniforms and seized
+their rifles when called upon to act against strikers."[545] The
+Socialist delegates who accompanied the committee of inquiry which the
+National Service League sent to Switzerland in the autumn of 1907 were
+apparently less interested in the efficiency of the Swiss army for
+national defence than in its attitude during conflicts between labour
+and capital.[546]
+
+Fearing that a national militia might not be willing to lend itself to
+revolutionary purposes, that it might become a patriotic force as is
+the Swiss militia, many Socialists condemn every kind of military
+service, and are quite ready to disarm the nation in the name of
+humanity and civil freedom. For instance, at the annual conference of
+the Socialist Independent Labour Party of 1907 the following was moved
+by a well-known revolutionary Socialist, Mr. Bruce Glasier:
+
+"That this Conference believes that the time has come when militarism
+in every form should be denounced and resisted as alien to civil
+freedom and social progress, and expresses itself emphatically against
+compulsory military service, and the attempts which are being made to
+introduce military training in public schools or other public
+institutions, and views with alarm the purposes of Mr. Haldane's Army
+Territorial Bill, which, if passed, will make military service
+practically compulsory under officers drawn wholly from, the upper
+classes, will make industrial employment dependent upon military
+service, and, instead of promoting international unity, will foster
+and increase the spirit of militarism and aggression."[547]
+
+In moving this resolution Mr. Glasier said that "he denounced
+militarism root and branch," and Mr. Keir Hardie, a Communist
+Socialist, in seconding, said: "The resolution was not only a
+declaration against militarism, but a special and specific
+condemnation of the Territorial Army Scheme now before the House of
+Commons. The Socialist party was bound to protest against a system of
+that kind. The particular feature which emphasised the danger was that
+there were to be county associations formed to have charge of the new
+territorial forces, and to have a majority of military men upon them
+with landlords and possibly employers of labour. A citizen army was as
+great a menace to an industrial population as a professional army. The
+new army would be recruited from the people, and officered by the
+enemies of the people, just as the professional army was. Children
+were to be taught that the flag was the great thing to value in life.
+They would find that a citizen army, officered by the rich and
+recruited from their own ranks, would be taught to regard the flag as
+something holy, while they shot down strikers and Socialists just as
+freely as the most exclusive professional army in the world could do.
+Patriotism was one of the weapons used by the enemies of the people to
+blind them to facts."[548]
+
+The Trade Union Congress of 1907, disregarding the security of the
+country and the Empire from foreign aggression, also condemned
+military training of every kind. Commenting hereon, the
+"Social-Democrat," the organ of the Social-Democratic Federation,
+which favours a national democratic army, wrote: "The Trades Union
+Congress declares against conscription and also condemns military
+training, which is a totally different matter. To condemn conscription
+is purely negative. It would be very much more to the point if the
+representatives of the organised working class would formulate an
+expression of opinion on the actual military problem. Conscription, at
+the worst, is in the air; but the present-day military problem is not
+in the air; it is on the earth, practical and urgent. What have the
+trade unionists to say to it? Do they approve of the present system of
+a nominally voluntary professional soldiery, maintained as an
+instrument at the service of the capitalist class for suppression at
+home and aggression abroad?"[549] The trade unionists were urged to
+abolish the voluntary army and to create a national citizen army,
+which will assist the Socialist in overturning society.
+
+A national citizen army, composed of Socialists and commanded by
+Socialists, is the ideal, and until such an army be created it is in
+the interest of Socialists to weaken the existing army and to
+undermine its discipline to such an extent that, in the event of a
+rising or a revolution, it will side with the revolutionaries. With
+this object in view, Socialists are trying to create dissatisfaction
+in the army by means of emissaries and literature. For instance, in a
+leaflet entitled "An Appeal to Soldiers," the Social-Democratic
+Federation says: "If you are to fight for patriotism and country, then
+let it be a national duty for all, wealthy as well as poor, to bear
+arms. Let not those who are called upon to fight remain a pariah class
+apart, bereft of the rights of citizenship--regarded by the upper
+classes as something to be avoided."[550]
+
+In its official programme the Social-Democratic Federation demands,
+under the heading "Immediate Reforms," "the abolition of
+courts-martial: all offences against discipline to be transferred to
+the jurisdiction of civil courts."[551] Why do the Socialists demand
+the abolition of military law? Because, in their own words, "With the
+abolition of military law, upon which we have always laid the greatest
+possible stress, militarism falls to the ground."[552] Therefore the
+"Appeal to Soldiers" admonishes the military: "You are and will remain
+a class apart from the rest of the nation so long as you are compelled
+to serve under a barbarous military code called 'military law.' The
+system of trial by court-martial is a mere farce and a mockery. We of
+the Social-Democratic Federation intend to do our utmost to abolish it
+root and branch. Give us your support. Remember that the late War
+Minister, Mr. St. John Brodrick, compared the soldier to the Chinese
+coolie in South Africa. This is how you are looked upon by the very
+people who use you as food for powder in the interest of their class.
+Now is the time for all who wish you well to demand the abolition of
+military law, the civilising of military service, and the
+establishment of a national citizen force."[553]
+
+In the autumn of 1907 a letter to the editor was published by the
+"Daily Telegraph" which contained the following statement:
+
+"I do not think that many people, least of all the authorities,
+realise what a vigorous campaign is now being waged amongst the rank
+and file by the Social-Democratic Federation. Herewith I forward a
+leaflet which, I believe, is being distributed in thousands to the
+military stations in all the corners of our Empire. The one I enclose
+I found attached to a tree by the roadside during the recent
+manoeuvres near Aylesbury. Copies of the same leaflet have reached me
+from India and Belfast, where they were distributed during the recent
+strike trouble. It is no exaggeration to say that this leaflet is
+dangerous; the men of our army are peculiarly susceptible to the
+tenets of the Social-Democratic Federation. Officers and N.C.O.s will
+tell you what a serious effect such propaganda must have upon
+discipline.
+
+ "Yours faithfully,
+ "H.C. SMART,
+ Editor, 'Army Graphic'"
+ "_October 7, 1907._"
+
+Socialism is carrying on a vigorous propaganda for destroying
+discipline in the army and also in the navy. Herveism has been
+imported into Great Britain, and is making rapid progress. "The
+Socialist," the organ of the Socialist Labour party, a party which at
+present is small in number, but which is most violent in attitude, in
+an article entitled "The Socialist Labour Party and the Citizen Army,"
+quotes with approval Herve's saying: "The present countries are cruel
+step-mothers to the proletariat. There is at present no country so
+superior to any other that its working class should get themselves
+killed in its defence. In case of mobilisation the proletariat should
+respond to the call to arms by an insurrection against their rulers to
+establish the Socialist or Communist _regime_. Rebellion sooner than
+war! In case of an order to mobilise, we would seize the moment to
+attempt the revolution, to place our hands on the social wealth to-day
+usurped by a minority." The foregoing is printed in very large type.
+The article then continues, commenting upon Herve's advice as follows:
+"The soldier has been fed and clothed by the working class. His
+continued efficiency as a military automaton depends upon regular
+supply of food, clothing, and the necessaries of life from the same
+source. He has been transported to the field of conflict by the labour
+of a whole army of railwaymen. Let us suppose that the day of the
+final struggle has been reached. Suppose the capitalist attempts to
+stifle the revolution in blood; suppose he calls upon the army to
+crush the revolutionary working class by brute force. Let us suppose,
+too, that the revolutionary agitation has not penetrated the Chinese
+walls of military discipline (a most improbable hypothesis) and that
+the soldiers, instead of turning their guns against the capitalist
+murderers, cheerfully and willingly serve their masters in the attempt
+to crush the people--what then? We shall put the army in quarantine.
+We shall isolate it from the rest of the community. We shall cut off
+supplies of food, clothing, and fuel. The railway and telegraph
+service will no longer be at its disposal--and in this respect we are
+in a more advantageous position than our French and German
+fellow-workers, inasmuch as the Government ownership of the railways
+in these countries is used to deny the workers connected with them the
+right of organisation. The army would be in a state of siege,
+surrounded on all sides by implacable foes. That, coupled with
+whatever may be possible and necessary in the way of armed
+insurrection within and outside of the army, is the policy proposed by
+the Socialist Labour party and Industrial Unionism. Circumstances may,
+and probably will, modify it in many important details, but there is
+the main outline. Is it not more logical, more coherent, more likely
+to succeed than any 'citizen army scheme'?"[554]
+
+Love of country has apparently no room in the Socialist's ethics. Its
+defence does not trouble him, since he is taught that his worst
+enemies are those Englishmen who happen to be better off.
+
+ Waste not your ready blows,
+ Strike not at foreign foes,
+ Your bitterest enemies tread your own soil;
+ The preachers who blind ye,
+ The landlords who grind ye,
+ The gluttons who revel whilst ye are at toil.
+
+ Rise in your might, brothers, bear it no longer,
+ Assemble in masses throughout the whole land;
+ Teach the vile bloodsuckers who are the stronger
+ When workers and robbers confronted shall stand.
+ Through Castle, Court, and Hall,
+ Over their acres all,
+ Onward we'll press like the waves of the sea.
+ Seizing the wealth we've made.
+ Ending the spoilers' trade;
+ Till Labour has triumphed, and England is free.[555]
+
+In their desire to abolish the army, some Socialists argue that "The
+whole of your military system is entirely unnecessary."[556] Others
+falsify history and boldly assert that British wars, "in nearly every
+case have been waged for the suppression of liberty abroad, or from
+the irritating desire on the part of British statesmen to interfere
+with the internal affairs of other nations."[557] On the other hand,
+Mr. Quelch very sensibly argues: "Militarism is an evil against which
+we have to fight with all the means in our power, but to talk of
+universal disarmament at the present stage is mere Utopianism, a
+crying of peace where there is no peace, and where existing
+antagonisms make peace impossible. We have at first to eradicate the
+causes of conflict. To-day the unarmed nation offers itself as a
+temptation and a prey to some mighty brigand Power. War is the last
+argument of kings, and all Governments rest on force. So long as that
+is the case, it is only the people which is armed that can maintain
+its freedom, or can indeed lay claim to be a free people. An unarmed
+nation cannot be free. An armed nation, on the contrary, is a
+guarantee of individual liberty, of social freedom, and of national
+independence."[558] Mr. Quelch would have the same ideals as the
+National Service League, did not later utterances of his contradict
+sensible statements such as the above.
+
+It is a curious and most interesting phenomenon that in France and
+Great Britain, two eminently non-aggressive countries, the Socialists
+do all in their power to disarm the nation, whilst in Germany, which
+can hardly be described as non-aggressive, the Socialists are
+patriotic and are ready to go to war, not only for the defence but
+also for the aggrandisement of their country. Numerous declarations to
+that effect made by the leading German Socialists are on record, and
+the following extract is characteristic of their attitude:
+
+"That Germany be armed to the teeth, possessing a strong fleet, is of
+the utmost importance to the working men. What damages our exports
+damages them also, and working men have the most pressing interest in
+securing prosperity for our export trade, be it even by force of arms.
+Owing to her development, Germany may perhaps be obliged to maintain
+her position sword in hand. Only he who is under the protection of his
+guns can dominate the markets, and in the fight for markets German
+working men may come before the alternative either of perishing or of
+forcing their entrance into markets sword in hand."[559]
+
+In the spring of 1907 the leading German Socialist paper wrote in a
+weighty article on the Peace Conference at The Hague: "The conception
+that war is only a product of human unreason is on the same level as
+the idea that revolutions are only mental aberrations of the masses.
+War is rooted in the opposing interests of the nations, as are
+revolutions in the opposing interests of the classes."[560]
+
+A comparison of German Socialism with English Socialism shows that
+English Socialism is more violent and far less patriotic than German
+Socialism. German Socialists love their country. Most British
+Socialists apparently love only themselves.
+
+FOOTNOTES:
+
+[529] See p. 107.
+
+[530] H.W. Lee in the _Social-Democrat_, June 1, 1907.
+
+[531] Thomas Kennedy in _Forward_ of May 25, 1907, reprinted in the
+_Social-Democrat_, June 1907.
+
+[532] Quelch in the _Social-Democrat_ for October 1907.
+
+[533] Kautsky, _Social Revolution_, p. 4.
+
+[534] _Report on Fabian Policy and Resolutions_, p. 11.
+
+[535] See Appendix.
+
+[536] _Social-Democrat_, October 1907, p. 588.
+
+[537] Shaw, _The Impossibilities of Anarchism_, p. 25.
+
+[538] _Social-Democrat_, June 1907.
+
+[539] Shaw, _The Impossibilities of Anarchism_, p. 25.
+
+[540] _Social-Democrat_, October 1907, p. 586.
+
+[541] _Social-Democrat_, April 1907, p. 204.
+
+[542] See p. 170.
+
+[543] _Social-Democrat_, October 1907, p. 586.
+
+[544] _Social-Democrat_, October 1907, p. 589.
+
+[545] _Ibid._
+
+[546] See _The Nation in Arms_, October 1907, and _Journal de
+Neuchatel_, September 22, 1907.
+
+[547] _Independent Labour Party Report_, 1907, p. 64.
+
+[548] _Ibid._ pp. 64, 65.
+
+[549] _Social-Democrat_, November 1907, p. 516.
+
+[550] _An Appeal to Soldiers._
+
+[551] See Appendix.
+
+[552] H.W. Lee in _Social-Democrat_, June 1907.
+
+[553] _An Appeal to Soldiers._
+
+[554] _Socialist_, October 1907.
+
+[555] _Social-Democratic Federation Song Book_, No. 30.
+
+[556] Kirtlan, _Socialism for Christians_, p. 6.
+
+[557] Smart, _Socialism and the Budget_, p. 6.
+
+[558] Quelch, _Social Democracy and the Armed Nation_, p. 3 f.
+
+[559] _Sozialistische Monatshefte_, December 1899.
+
+[560] _Vorwaerts_, March 10, 1907.
+
+
+
+
+CHAPTER XIV
+
+SOCIALISM AND THE MONARCHY
+
+
+The first of the "Immediate Reforms" demanded in the official
+programme of the Social-Democratic Federation[561] is the "Abolition
+of the Monarchy." That that demand has been made so crudely and that
+it has been given so prominent a position cannot surprise anybody who
+is acquainted with British Socialism. "Socialists are essentially
+thorough-going Republicans. Socialism, which aims at political and
+economic equality, is radically inconsistent with any other political
+form whatever than that of Republicanism, Monarchy and Socialism, or
+Empire and Socialism, are incompatible and inconceivable. Socialism
+involves political and economic equality, while Monarchy or Empire
+essentially imply domination and inequality."[562]
+
+"As in the political history of the race the logical development of
+progress was found in the abolition of the institution of monarchy and
+not in its mere restriction, so in industrial history the culminating
+point to which all efforts must at last converge lies in the abolition
+of the capitalist class, and not in the mere restriction of its
+powers. The Socialist Labour Party, recognising these two phases of
+human development, unites them in its programme, and seeks to give
+them a concrete embodiment by its demand for a Socialist
+Republic."[563]
+
+Most Socialists describe all monarchs as the drones of society, and
+habitually refer to crowned heads either as "loafers" or as "Royal
+paupers, able-bodied and outdoor."[564] "If the people were of my mind
+they would not tolerate for twelve months that the Royal paupers
+should wear robes and have every luxury, and the honest, industrious
+aged poor should wear rags and eat a crust or be imprisoned for being
+hungry."[565] (Has ever anybody in Great Britain, or in any other
+country, been imprisoned "for being hungry"?)
+
+"Is it possible that this degrading monarchical superstition can
+survive in England much longer? Has the schoolmaster now been abroad
+so long in vain? Will the English people never take their destinies
+into their own hands and close the long era of monarchical and
+aristocratic robbery? Are we never to have a Government that can hear
+the bitter cry of the outcast, and, hearing, act? We know the goal.
+The goal is the Democratic Republic."[566]
+
+Many further extracts regarding English and foreign monarchs might be
+given, but they are so indescribably coarse and so offensive--even the
+late Queen is most shamelessly slandered, abused, and calumniated--that
+they are hardly fit for publication, and their authors shall be
+nameless.
+
+FOOTNOTES:
+
+[561] See Appendix.
+
+[562] Bax and Quelch, _A New Catechism of Socialism_, p. 37.
+
+[563] _Platform, Constitutions, Rules, and Standing Orders, Socialist
+Labour Party_, pp. 2, 3.
+
+[564] See _The Socialist Annual_, 1907, p. 25.
+
+[565] Glyde, _Britain's Disgrace_, p. 9.
+
+[566] Davidson, _The New Book of Kings_, p. 107.
+
+
+
+
+CHAPTER XV
+
+SOCIALIST VIEWS ON PARLIAMENT AND THE NATIONAL ADMINISTRATION
+
+
+The opinion of most Socialists with regard to the British Parliament
+is well summed up in the phrase "Parliament a way to the Democracy?
+Why, 'tis not a road at all, but only a barricade across our
+road."[567] It will be seen in this and the following Chapter that
+Socialism means either to capture and hold that barricade or to pull
+it down.
+
+Let us take note of some representative Socialist opinions on the
+British Parliament. "The House of Commons is a machine elaborately
+contrived by the exploiting classes to serve their own ends. In the
+race for Parliamentary seats the wisest and the best are nowhere. They
+are rarely even permitted to start. The prizes are for the richest,
+the most unscrupulous, cunning, and pushing. And without a complete
+revolution in our ideas regarding the objects as well as the methods
+of legislation, it must always remain so."[568] "Parliament is
+appointed, we are told, to fulfil the will of the nation. Then why
+doesn't it do it? If it has a job to do, why does it stand day after
+day, week after week, year after year, cackling, cackling, cackling
+about it? Can the mind of man conceive anything more intensely
+ridiculous than this spectacle solemnly presented for our admiration
+by the champions of the system, of six hundred garrulous old gentlemen
+making a set and formal business of cackling--cackling, cackling,
+cackling, with infinite pride in their own preposterous squeaking and
+nagging, and then filing out one by one at intervals, like a stately
+Lord Mayor's procession in the kingdom of the black and white
+penguins? What is to be done with such a museum?"[569] "Government by
+Parliament is a preposterous pretence--a delusion and a snare to the
+people. It is a gag imposed by the classes on the aspirations of the
+masses. Our Parliamentary representation is a fraud. If we could
+appeal directly to the whole people as to whether willing workers
+should starve, or little children suffer hunger, then something might
+be done. But how can the electors express their desires on this vital
+matter under our present electoral system?"[570]
+
+Socialists complain that Parliament is run by a class. "It is colossal
+impudence for a party paper to talk against 'class representation.'
+Every class is over-represented--except the great working class. The
+mines, the railways, the drink trade, the land, finance, the army
+(officers), the navy (officers), the Church, the law, and most of the
+big industries (employers) are represented largely in the House of
+Commons. And nearly thirty millions of the working classes are
+represented by about a dozen men, most of whom are palsied by their
+allegiance to the Liberal party."[571] "The rich man's club at St.
+Stephen's is merely a committee of plutocrats--rentmongers,
+interestmongers, and profitmongers--assembled for the purpose of
+safeguarding the spoils which the 'classes' have theftuously contrived
+to heap up."[572] "The inequality of representation of classes in
+Parliament at present is somewhat startling. It stands as follows:
+
+ _House of Lords_
+
+ Capitalist members 614
+ Labour members 0
+ ---
+ Total 614
+
+ _House of Commons_
+
+ Capitalist members 640
+ Labour members 30
+ ---
+ Total 670
+
+"That is, we have 640 members representing the interests of, say,
+6,000,000 of persons, and 30 members representing the interests of
+37,000,000."[573] "As recipients of rents, royalties, interests, and
+dividends, some 600 of the representatives of the people in the House
+of Commons are parasites upon the people's backs. The railway
+shareholders have 78 representatives; the railway workers, nearly
+400,000 strong, have one. One hundred and eighty thousand landed
+proprietors have 155 members; 1,000,000 agricultural labourers have
+one. Coal-mine owners have 21; and 655,000 miners have seven members.
+The shipowners and builders have 22 representatives; the 200,000
+sailors have none."[574]
+
+"The social composition of the House of Commons is as follows: 124
+lawyers, 108 manufacturers (including brewers, colliery-owners, &c.),
+85 landowners, 64 merchants and shopkeepers, 37 army and navy men, 33
+journalists and authors, 28 financiers, 23 professors, teachers, &c.,
+18 Civil servants, 18 newspaper proprietors and publishers, 16 heirs
+to the peerage, 67 of miscellaneous occupations and professions, and
+50 working men. Thus the bulk of the present House of Commons consists
+of rent, profit, and interest mongers and their hirelings and
+hangers-on. The exploited masses of the people are only represented by
+fifty men."[575]
+
+ See your masters, how unceasingly they strive to keep you down,
+ How they manage all your business up in Parliament and town;
+ Well, it is not quite your business, for it really is their own.
+ And that is why the millions of the toilers slave and groan.[576]
+
+"On the top of all this political chicanery and impudent pretence of
+popular representation, there sits an autocratic, irresponsible,
+hereditary legislative body, consisting exclusively of idlers and
+parasites who reserve to themselves the right of rejecting all laws
+which do not clearly further their own exactions and monopolies! Then
+ask yourselves: Of what use is Parliament? Of what use can it ever be
+to the mass of the common people?"[577]
+
+Parliament is not only useless to the worker, but is also, according
+to the Socialists, utterly corrupt and callous to the sufferings of
+the people. "Whenever an American is met abroad with the assertion
+that government in the Republic is corrupt, he can safely say that for
+one ounce of corruption in America there is a full pound avoirdupois
+in Britain."[578] "It is extremely doubtful, indeed, whether either
+slavery or the slave-trade would be abandoned in the British Empire if
+they still existed to-day, and their abrogation and suppression
+depended upon the English House of Commons. The hideous corruption in
+that assembly and the utter indifference of the majority of its
+plutocratic members and their retainers to the welfare of any people,
+at home or abroad, where money is to be made by neglecting the
+commonest rules of ethics, have never been so clearly manifested as
+they are to-day."[579]
+
+"The suffrage in Great Britain is very unsatisfactory, as the
+following table shows:
+
+ Per cent. of the
+ population
+ having a vote.
+ France 27.9
+ Switzerland 23.5
+ Greece 23.0
+ Spain 22.4
+ Belgium 21.5
+ Germany 21.2
+ Bulgaria 21.2
+ Norway 19.9
+ Austria 19.9
+ Portugal 19.0
+ Great Britain 16.5
+ Denmark 16.4
+ Servia 16.0
+ Holland 16.0
+
+As to England, she occupies a very low place in the scale. But then
+the people here have not even got universal suffrage! And this is a
+'democratic,' 'self-governing' community."[580]
+
+Furthermore, "The time has come when members of Parliament will have
+to receive payment for their services in the House of Commons, because
+the people have realised that they cannot be adequately represented
+only by men of wealth and position who are able to pay their own
+expenses."[581]
+
+The national Administration is quite as unsatisfactory to Socialists
+as is the national Parliament. "To-day honesty wears rags, and
+rascality and idleness wear robes. Every pint of beer, and every drop
+of wine or spirits the workers drink, every pipe of tobacco or cigar
+they smoke, every cup of tea, coffee, or cocoa they drink, every
+patent medicine they purchase, every dog they keep, every pound of
+sugar they use, even their playing cards and their insurance policies,
+are taxed to help to pay big salaries and pensions to the younger sons
+of the aristocracy, &c. The eldest sons live on the family estate; the
+younger live on the State. One becomes a lawyer, and will lie for
+anyone who will pay him well; another becomes an officer in the army
+or navy, and he will cut the throat of anyone in return for a good
+salary; another becomes a parson, and in return for a good stipend he
+will pray for anyone; the others are quartered on the consular or the
+diplomatic service, or are placed as clerks at _1,000l._ per year in
+the Colonial, Foreign, or Home Office, &c."[582] The official
+Parliamentary Report of the Independent Labour Party for 1907 states:
+"Our short experience has been sufficient to teach us that it is as
+important to democratise our administrative departments as it is to
+democratise our Statute Book. We have found that the doors to the
+higher offices in Whitehall are closed to everyone who has not had a
+middle-class or aristocratic education, and recent changes have placed
+our Civil service more completely in the hands of the wealthy
+classes."[583]
+
+In the foregoing statements we find some of the principal complaints
+of the Socialists regarding the national Parliament and
+Administration. Let us now take note of their wishes and proposals.
+
+Among the "Immediate Reforms" demanded in the programme of the
+Social-Democratic Federation we find the following regarding
+Parliament and the Administration:
+
+"Abolition of the Monarchy. Democratisation of the Government
+machinery, viz. Abolition of the House of Lords, Payment of members
+of legislative and administrative bodies, Payment of official expenses
+of elections out of the public funds, Adult suffrage, Proportional
+representation, Triennial parliaments, Second ballot, initiative and
+referendum. Foreigners to be granted rights of citizenship after two
+years' residence in the country, on the recommendation of four
+British-born citizens, without any fees. Canvassing to be made
+illegal. Legislation by the people in such wise that no legislative
+proposal shall become law until ratified by the majority of the
+people. Legislative and administrative independence for all parts of
+the Empire."
+
+As the above demands are somewhat vague, it is worth while to take
+note of another and clearer statement of the political demands made by
+the Social-Democratic Federation. "We of the Democratic Federation
+demand complete adult suffrage for every man and woman in these
+islands, because in this way alone can the whole people give free
+expression to their will; we are in favour of paid delegates and
+annual conventions, because by this means alone can the people control
+their representatives; we stand up for the direct references of all
+grave issues to the country at large and for the punishment as felony
+of every species of corruption, because thus only can tyranny be
+checked and bribery be uprooted; we call for the abolition of all
+hereditary authority, because such authority is necessarily
+independent of the mass of the people. But all these reforms, when
+secured, mean only that the men and women of these islands will at
+length be masters in their own house. Mere political machinery is
+worthless unless used to produce good social conditions."[584]
+
+A widely read Socialist writer formulates the Socialistic demands
+regarding Parliamentary reform as follows: "(1) The suffrage should
+not be given to a man's house or his lodgings, but to the man
+himself. I believe in adult suffrage, male and female. (2)
+Constituencies should be numerically equal, each having three members,
+one retiring annually by rotation. (3) Cabinets should be chosen
+annually by the members of the House of Commons, to whom alone they
+should be responsible. (4) Payment of members and election expenses.
+Members should receive reasonable 'wages' according to the ancient
+practice of the Constitution, while all election expenses (not
+strictly personal to the candidate) should be defrayed out of the
+rates. (5) The Monarchy. If we are to have more kings or queens, their
+cost ought not to exceed that of the President of the United States,
+viz. _10,000l._ a year. 'The office of a king in this nation is
+useless, burdensome, and dangerous, and ought to be abolished'
+(Resolution of the Long Parliament, 1649). (6) The House of Lords. 'A
+House of Peers in Parliament is useless and dangerous and ought to be
+abolished.'"[585]
+
+The Fabian Society proclaims: "To complete the foundation of the
+democratic State, we need manhood suffrage, abolition of all poverty
+disqualifications, abolition of the House of Lords, public payment of
+candidature expenses, public payment of representatives, and annual
+elections."[586]
+
+"The problem how the Lords are to be abolished is of easy solution.
+They cannot present themselves at the Gilded Chamber without writs,
+and these a democratic Ministry could and would peremptorily stop.
+Should they come without writs, Inspector Denning could be instructed
+to take charge of them. Or the House of Commons could simply revive
+its resolution of January 6, 1649, decreeing their abolition."[587]
+
+Many Socialists are opposed not only to the House of Lords but to all
+second chambers. "When the hereditary House is abolished, the demand
+which will be made by reactionaries for a representative second
+chamber must be sternly resisted. True, most nations have second
+chambers in imitation of our pernicious example; but there is not one
+of them, however constituted, whose history is not a conclusive
+argument against such institutions. The second chambers of Europe and
+America are nothing more than standing monuments of the gregarious
+folly of mankind. Nations can no more have two wills than individuals.
+A second chamber at one with the first is superfluous, in opposition
+it is noxious."[588]
+
+A large number of Socialists do not think that the democratisation of
+the House of Commons and the abolition of the House of Lords will
+suffice. They fear that party politics and party intrigues may become
+more pernicious in a Labour Parliament than they have proved to be in
+a middle-class Parliament. They fear that adult suffrage may not
+improve matters, and that impecunious professional politicians may
+prove worse than the class of politicians who up till now have sat in
+Parliament. "We stand in England at the parting of the ways. One leads
+to the payment of members and the creation of a class of professional
+political adventurers; the other leads to the referendum and
+initiative."[589]
+
+"In the Republics of France and the United States the electors are
+virtually endowed with male adult suffrage, and Labour representation
+is facilitated by State payment of members and of their election
+expenses. Yet the French Chamber, with its Panama and Southern Railway
+scandals, in which the patriots have gorged their servile lusts, has
+stood for many years before the nations as a monument of infamy. The
+United States Congress has not a single Labour representative within
+its walls, and the Government of the country is become a vile synonym
+for corruption."[590] "In America the compensation of each Senator and
+each Representative is fixed at five thousand dollars, or one thousand
+pounds per year. In addition to this the members have special fares on
+the railways, and many other perquisites. Yet the American
+'Encyclopedia of Social Reform,' edited by W.D.P. Bliss, says, on page
+325, 'Congressmen, notoriously, do not represent the people, but
+special interests and great moneyed corporations. The Congress is
+almost the only great national legislative body owned wholly by the
+well-to-do. In the British Parliament, even after the Conservative
+victories of the last election, there are thirteen Labour men. In
+Congress there is not one."[591] "Better the stupid British hereditary
+gentleman than the cunning politician-for-a-living. Better a Cabinet
+of Chamberlains and Gladstones than a circus of conflicting
+unscrupulous demagogues on the make."
+
+"The Parliamentary system tends, not to the summoning of thoughtful
+patriots to their country's service, but to the exaltation and
+glorification of plausible windbags."[592] "The panacea of Labour
+representation will not remedy those defects. It is in the eternal
+nature of things that in the electoral competition of rival
+personalities the scum must rise to the top. So long as self-seeking
+is rewarded by the highest honours self-seeking will flourish."[593]
+"A Parliament of Labour members would develop just the same tendency
+as any other to division into parties commanded by rival ambitions,
+between which the democratic vote would, as always, annul
+itself."[594] "If there were five hundred delegates of Labour, if the
+whole of the Cardiff Trade Unions Congress could be suddenly
+translated to Parliament and power, there might still be some envious,
+spiteful braggarts subterraneously scheming and gnawing to undermine
+and engulf a rival, though a people's cause were wrecked in the
+catastrophe. Leaders are always dangerous. The workmen have too many
+leaders. Their first political necessity is to get rid of the
+politicians. Therefore I would like to see abolished all Legislative
+Chambers, Senates, and Councils of State."[595]
+
+Views identical with the foregoing are held by many Socialists, and
+therefore a Socialist writer has asked: "Why cannot the people, even
+of a populous and extensive country, vote upon all laws?"[596]
+"Instead of representation we shall have what is technically called
+the referendum, or submission of all proposed measures to the people,
+who must signify their approval by vote before the measures can pass
+into law. This has been practised already to some extent in
+Switzerland, both in national and cantonal affairs. It was first
+proposed by Robespierre when he advised the king of France to say: 'My
+people, here are the laws I have made for you. Will you accept
+them?'"[597]
+
+Another Socialist says: "It is impossible that any delegate should
+completely represent the desires of ten or twenty thousand electors. No
+two human beings are agreed about everything; and, in every election,
+electors, in order to express approval of one cherished principle, are
+driven to adopt half-a-dozen others which they bitterly
+disapprove."[598] "The way to true democracy will never be found through
+delegacy. The only safe way is through direct legislation--through the
+referendum and initiative. The referendum and initiative does not mean
+more laws, but fewer, shorter, simpler, and more understandable
+ones."[599] "What is wanted is neither aristocracy, plutocracy, nor
+demagoguecracy, but democracy--the one governing system which never has
+been tried. The people must learn that the game of politics is not an
+unfathomable science, but a struggle of rival interests in which no
+delegate can so well represent their needs as themselves."[600] "The
+referendum quite changes the character of the Federal Assembly. It
+ceases to be a Parliament, and becomes merely a drafting committee. In
+other countries the initiative comes from above; the Parliament and the
+King are together the legal sovereign. In Switzerland it comes from
+below, for the legal sovereign is the electorate."[601]
+
+Other Socialists are strongly opposed to the referendum: "Democracy,
+as understood by the Fabian Society, means simply the control of the
+Administration by freely elected representatives of the people. The
+Fabian Society energetically repudiates all conceptions of democracy
+as a system by which the technical work of Government administration,
+and the appointment of public officials, shall be carried on by
+referendum or any other form of direct popular decision. Such
+arrangements may be practical in a village community, but not in the
+complicated industrial civilisations which are ripening for
+Social-Democracy."[602] "The people can only judge political measures
+by their effect when they have come into operation; they cannot plan
+measures themselves, or foresee what their effect will be, or give
+precise instructions to their representatives; nor can any honest
+representative tell, until he has heard a measure thoroughly discussed
+by representatives of all other sections of the working class, what
+form the measure should take so as to keep the interests of his
+constituents in due subordination to those of the community. It is to
+be considered, further, that intelligent reformers, especially
+workmen who have grasped the principles of Socialism, are always in
+the minority; they may address themselves with success to the
+sympathies of the masses and gain their confidence; but the dry
+details of the legislative and administrative steps by which they,
+move towards their goal can never be made interesting or intelligible
+to the ordinary voter. For these reasons the referendum, in theory the
+most democratic of popular institutions, is in practice the most
+reactionary."[603]
+
+Other Socialists are in favour of a reformed Parliament which is to be
+a glorified trade union congress. "Each industry would have adequate
+representation in the Parliament of Industry, and this Parliament
+would connect and harmonise the affairs of the whole. In the future
+society the descendant of the union of to-day will be the centre of
+social life and the administration of things. Let 'workers of all
+trades unite.'"[604] Others, again, call for a Parliament of a frankly
+revolutionary type which is characteristically called a "National
+Convention." "What is the use of the suffrage? It has but one use--to
+enable the workers, as a class, to take peaceful possession of the
+power of the State, so as to use that power for social purposes. But
+to do this you must have paid delegates from your own class, not
+timeserving unpaid representatives from the classes which rob you; you
+must put your servants, not your masters, at Westminster; you must
+have a National Convention of the People, not a House of the
+Confiscating Classes."[605] Readers will no doubt remember the French
+National Convention and its reign of terror and crime which culminated
+in the execution of Louis XVI. and Marie Antoinette.
+
+Many Socialists, like most Anarchists, are utterly opposed to
+Parliamentary government and majority rule, preferring rule by
+violence to rule by argument. "What has hitherto been called the will
+of the people, or the will of the majority as manifested in the modern
+constitutional State, does not express any act of will at all, but the
+absence of will. It is not the will but the apathy of the majority
+that is represented."[606] "The preaching of the _cultus_ of the
+majority in the modern State is an absurdity which can only for a
+moment go down with the Parliamentary Radical who is wallowing in the
+superstitions of exploded Whiggery."[607] "The Socialist has a
+distinct aim in view. If he can carry the initial stages towards its
+realisation by means of the count-of-heads majority, by all means let
+him do so. If, on the other hand, he sees the possibility of carrying
+a salient portion of his programme by trampling on this majority, by
+all means let him do this also."[608]
+
+The Women's Suffrage problem has lately come to the front, and it is
+characteristic and noteworthy that it has been taken up with the
+greatest energy, we might almost say with hysterical energy, by
+Socialist women. They tell us, "We desire the stain removed from our
+womanhood. Remove the hateful stigma from your mothers, your wives,
+and your daughters, which places the noblest and the best of them in a
+lower position than the most uncultured and immoral specimen of the
+male sex who pays his rates and taxes."[609] According to a woman
+Socialist, the Votes-for-Women problem is "the greatest moral and
+spiritual problem that has torn asunder the souls of men since the
+fall of Adam and the coming of Christ."[610] "Society has no brighter
+hope, humanity no larger promise than her coming, radiant with health
+and happiness, love and liberty shining from her eyes, the beautiful,
+high-souled, sister-mother of the men that are going to be."[611] "The
+State cannot spare from its high councils the deep wisdom of its
+mothers and the comradeship of its wives."[612]
+
+It is obvious why Socialist women demand the vote with almost frenzied
+fervour, and why the various Socialist societies and parties support
+their agitation. Socialists believe that their wives, and the women
+workers in general, will vote for Socialism, and that most other women
+will be indifferent and abstain from voting. Therefore we learn:
+"Socialism in the only true sense of that term, in the only wise
+conception of that state, can never be brought into the fulness of its
+being until women have been made equal with men as citizens."[613]
+"The benches of the National Chamber may yet be seen accommodating
+three hundred and thirty-five intelligent women."[614] In referring to
+the elections in Finland, Mrs. Snowden writes: "To Socialists, an
+interesting point is the fact that, in spite of the women voters, who
+are supposed to be retrograde in politics, by far the largest number
+of party votes recorded were for the Socialist party."[615]
+
+The claims of women for the franchise have been supported by large
+majorities at important meetings of Socialists. The resolution of the
+Independent Labour Party, "That this Conference declares in favour of
+adult suffrage and the political equality of the sexes, and considers
+that the right of suffrage should immediately be extended to women on
+the same conditions as men," was carried by 236 votes to 24.[616] The
+Social-Democratic Federation resolved: "That this Conference declares
+that the time has arrived when equal rights of citizenship be extended
+to all women and men of full age; urges all members to take advantage
+of the present suffrage agitation to focus public opinion upon the
+only logical solution of the question, viz. the abolition of existing
+franchise qualifications and the establishment of universal adult
+suffrage; and calls upon them actively to work for this practical
+measure of reform." This resolution was carried by 42 votes to 9.[617]
+
+The recent clamour of "Votes for Women" emanated not so much from
+philosophic Radicals who had read John Stuart Mill as from Socialists,
+and many non-Socialist women have become their dupes. Socialist women
+hope that they will have the voting all to themselves. Therefore they,
+and most men Socialists also, would very likely resist to the utmost
+all proposals which would make voting compulsory for _all_ women.
+
+FOOTNOTES:
+
+[567] Thompson, _Hail Referendum_, p. 3.
+
+[568] Davidson, _The Old Order and the New_, p. 99.
+
+[569] Thompson, _Hail Referendum_, pp. 4, 5.
+
+[570] Thompson, _The Referendum and Initiative in Practice_, p. 4.
+
+[571] Blatchford, _Britain for the British_, p. 152.
+
+[572] Davidson, _The Gospel of the Poor_, p. 59.
+
+[573] Washington, _Whose Dog art Thou?_ p. 14.
+
+[574] Thompson, _The Only Way to Democracy_, p. 8.
+
+[575] _The Socialist Annual_, 1907, p. 43.
+
+[576] Neil, _Songs of the Social Revolution_, p. 21.
+
+[577] Thompson, _Hail Referendum_, p. 7.
+
+[578] Davidson, _The New Book of Kings_, p. 118.
+
+[579] Hyndman, _Colonies and Dependencies_, p. 9.
+
+[580] _The Socialist Annual_, 1907, p. 58.
+
+[581] _The Reformers' Year Book_, 1907, p. 121.
+
+[582] Councillor Glyde, _Britain's Disgrace_, p. 30.
+
+[583] _Report Annual Conference of Independent Labour Party_, 1907, p.
+52.
+
+[584] _Socialism Made Plain_, p. 7.
+
+[585] Davidson, _A Democrat's Address_, p. 4.
+
+[586] _Fabian Essays in Socialism_, p. 187.
+
+[587] Davidson, _The Book of Lords_, p. 78.
+
+[588] Davidson, _The House of Lords, Useless, Dangerous, &c._, p. 13.
+
+[589] Thompson, _The Only Way to Democracy_, p. 11.
+
+[590] Thompson, _Hail Referendum_, p. 8.
+
+[591] Thompson, _The Only Way to Democracy_, p. 10.
+
+[592] Thompson, _The Referendum, &c._, p. 3.
+
+[593] _Ibid._ p. 1.
+
+[594] _Ibid._ p. 16.
+
+[595] Thompson, _Hail Referendum_, pp. 8, 9.
+
+[596] Gronlund, _Co-operative Commonwealth_, p. 130.
+
+[597] _Ibid._ p. 129.
+
+[598] Thompson, _The Only Way to Democracy_, p. 4.
+
+[599] _Ibid._ p. 15.
+
+[600] Thompson, _The Referendum, &c._, p. 5.
+
+[601] _Ibid._ p. 11.
+
+[602] _Report on Fabian Policy_, p. 5
+
+[603] _Report on Fabian Policy_, p. 13.
+
+[604] Kessack, _The Capitalist Wilderness and the Way Out_, p. 3.
+
+[605] _What Use is a Vote?_ p. 1.
+
+[606] Bax, _The Ethics of Socialism_, p. 120.
+
+[607] _Ibid._ p. 128.
+
+[608] _Ibid._ pp. 127, 128.
+
+[609] Ethel Snowden, _The Woman Socialist_, p. 20.
+
+[610] _Ibid._ p. 19.
+
+[611] Ethel Snowden, _The Woman Socialist_, Introd.
+
+[612] _Ibid._ p. 93.
+
+[613] _Ibid._ p. 97.
+
+[614] _Ibid._ p. 92.
+
+[615] _Ibid._ p. 98.
+
+[616] _Independent Labour Party Report, Annual Conference_, 1907, p.
+45.
+
+[617] _Report of 27th Annual Conference, 1907, Social-Democratic
+Federation_, p. 26.
+
+
+
+
+CHAPTER XVI
+
+THE ATTITUDE OF THE SOCIALISTS TOWARDS THE TWO PARLIAMENTARY PARTIES
+
+
+From the Socialist point of view there is for all practical purposes
+no difference between the two great parties. Both are representative,
+not of the people, but of capitalism. Both are hostile to labour.
+
+"The difference between Liberalism and Toryism is merely a question of
+phraseology; there is no fundamental clashing of principle. Both stand
+for the private ownership of the means of life. They both support a
+competitive state of society with its inevitable exploitation of the
+wealth-producers."[618] "Both the Conservative and Liberal parties are
+agreed in supporting private ownership in the instruments of
+production for the purposes of profit-making. Their differences are
+merely superficial and their programmes admittedly offer no solution
+of the problems of poverty. The Independent Labour Party regards them
+both as equally the enemies of labour, and in fact merely as two
+sections of the entrenched forces of plutocracy."[619] "There are not
+really two parties in the State. There is but one great party, that of
+privilege, divided into two factions, labelled Whig and Tory, or
+Liberal and Conservative. Both do much the same things in office. The
+mimic warfare which they wage with each other, no shrewd observer
+takes seriously. It is merely a pleasant game of which the stakes are
+the spoils of office and patronage. An 'organised hypocrisy' is but a
+mild description of an English Government, whether Liberal or
+Conservative. The Liberal and the Conservative are the two thieves
+between whom the people are evermore crucified."[620] "Neither of the
+political parties is of any use to the workers, because both the
+political parties are paid, officered, and led by capitalists whose
+interests are opposed to the interests of the workers. The Socialist
+laughs at the pretended friendship of Liberal and Tory leaders for the
+workers."[621] "There's no difference whatever between Bannerman, the
+Scottish landowner, and Balfour, whose uncle made _200,000l._ out of
+army contracts in India in four years. These people are entirely
+antagonistic to the worker."[622]
+
+The assertions of the Liberals that they are the true friends of the
+people, that they have always fought for liberty and democracy, that
+they have given the vote to the people, and that they trust the
+people, are treated with derision and contempt. "Liberalism has
+historically opposed itself alike to Toryism, landed interest, and
+democracy, working-class interest whenever that interest appeared as a
+distinct political party."[623] "Since 1832 the Liberals had eight
+opportunities to give justice to the voteless multitude. In every
+election from 1832 to 1865 solemn pledges were made by the Liberals
+that a Reform Bill should be introduced as soon as they were elected,
+and each time these pledges were ignored after they had secured power
+and position."[624] As regards the giving of the franchise, the
+Conservatives have not been much better than the Liberals. "Neither
+party can claim much credit for its Reform Bills, extorted as they
+have been, not by belief in democracy, but by fear of the opposing
+faction. Even now the citizen is tricked out of his vote by every
+possible legal and administrative technicality; so that more than
+one-third of our adult men are unenfranchised, together with the whole
+of the other sex. Neither the Conservative party nor the self-styled
+'Party of the Masses,' gives proof of any real desire to give the vote
+to this not inconsiderable remnant; but both sides pay lip-homage to
+democracy."[625]
+
+Socialists say that the claims of the Liberals to the gratitude of the
+masses are hypocritical. Their policy has not been based on
+philanthropy, but on a sordid selfishness. They attacked the landed
+interest not in order to benefit the people, but in order to make
+themselves supreme in the State and to fill their own purses.
+Liberalism, with talk of liberty of the individual and of freedom of
+trade on its lips, is in reality the representative of capitalism of
+the most heartless kind. "The political power of the landed classes
+was to be broken; the capitalists were to be allowed to do as they
+liked with their own; a state of individualism was to be established;
+it was to be a fair field for all and devil take the hindmost. So far
+as politics and the law are concerned, this ideal of Liberalism has
+been realised. Land is no longer supreme. Money ranks with it.
+Everyone has a chance of obtaining money. _Ergo_, we are a democratic
+nation."[626] "With the change in economic conditions, with the growth
+of manufacture, the rise of the bourgeoisie meant the downfall of
+feudalism. The plutocrat supplanted the baron, capitalism became king.
+The 'old nobility' of England to-day are successful brewers, bankers,
+and traders, and the Nonconformist Conscience dominates in the place
+of Holy Mother Church."[627] "The representatives of this class in
+Parliament repealed the Corn Laws, securing cheap bread for their
+workers at the expense of the landlords and the farmers. The new
+masters opposed the Factory Acts, championed by Tories such as Lord
+Ashley, Thomas Sadler, and 'King Richard' Oastler, They fostered
+railway development, at the public expense, so that they might have
+quick and cheap transit for their manufactures."[628]
+
+The Liberals have shown their selfishness, heartlessness, and greed by
+opposing the greatest boon to workers, the Factory Acts. "Was it the
+Liberal party which initiated the Factory Acts, which were certainly
+the greatest step towards the elevation of the working class that was
+ever taken in the course of the last century? Oh, no! So far from the
+Liberal party initiating the Factory Acts, we know perfectly well that
+the Liberal party--leading members of the Liberal party, like Mr. John
+Bright and Mr. Richard Cobden--fiercely and bitterly opposed the
+Factory Acts. We know that no one fought more strenuously against the
+ten-hour day than Mr. John Bright. We know that all these canting
+Liberal hypocrites--I can call them nothing else--said with regard to
+the ten-hour day, just what they say now about the proposal for an
+eight-hour day--one of the proposals we put forward in order to get
+rid of this hideous difficulty of the unemployed. The argument was put
+forward then, that the restriction of the hours of labour would ruin
+our industries. Precisely the same argument was put forward when it
+was proposed to put a stop to the terrible over-work of the children
+deep down in the bowels of the earth. Women and children were
+mercilessly driven by brutal overseers at their task, and this was
+maintained by your Liberal party in order that they might obtain large
+profits out of their white slaves. Only let the Liberal party appeal
+to history in its claim for working-class support, and then the
+working class will arrive at the conclusion to which many of us have
+already come--that the Liberal party, so far from being entitled to
+our support, is entitled to our greatest loathing and hatred."[629]
+"As to the Factory Acts, it was not a question of Messrs. Bright and
+Cobden alone, but of the whole organised body of the Liberal party,
+which opposed the Factory Acts, and they were only carried by the
+hostility of the Tory party to the Liberals for having dared to
+interfere with the Corn Laws. The Factory Acts were passed in
+retaliation by the landlord party against the capitalist party."[630]
+
+"Mr. Gladstone was the only member who endeavoured to delay the Bill
+which delivered women and children from mines and pits; and never did
+he say a word on behalf of the factory children until, when defending
+slavery in the West Indies, he taunted Buxton with indifference to the
+slavery in England."[631] "If I were to draw a comparison between the
+Liberal and the Tory parties, I should say that the Tory party has
+done more in that direction than the Liberal party has done."[632] Mr.
+Blatchford wrote in the "Clarion" that "the Liberal party has never
+helped the trade unions," and proved this assertion by giving a
+detailed statement of the trade union legislation, which showed that
+modern trade unionism was constantly opposed by the Liberals and was
+created by the Conservatives.[633]
+
+In consequence of its record, Socialists see in Liberalism not a friend,
+but an enemy. "Liberalism stands for individualism, and the Liberal
+capitalist and trader are bitterly opposed to the trade union and
+co-operative society. They found that these bodies, however, were
+beginning to exercise an important, if indirect, influence upon their
+party. Liberal leaders, alive to the importance of vote-catching, began
+to angle for the support of the working-class organisations."[634] "We
+have no reason for supporting the Liberal party any more than the Tory
+party. Men do not gather grapes from thorns, nor figs from thistles. The
+Liberal party is to-day what it has always been--an organisation of
+capitalists formed to serve the interests of the capitalist class."[635]
+
+Liberalism, with its championship of exaggerated individualism, stands
+not for liberty, but for administrative anarchy. "The trouble with
+nineteenth century Liberalism is that, by instinct, by tradition, and
+by the positive precepts of its past exponents, it 'thinks in
+individuals.' It visualises the world as a world of independent
+Roundheads, with separate ends, and abstract rights to pursue those
+ends. Nineteenth century Liberalism is, in fact, axiomatically hostile
+to the State. It is not 'little Englandism' that is the matter with
+those who still cling to such views; it is, as Huxley and Matthew
+Arnold correctly diagnosed, administrative Nihilism. So far as
+political action is concerned, they tend to be inveterately negative.
+They have hung up temperance reform and educational reform for a
+quarter of a century, because, instead of seeking to enable the
+citizen to refresh himself without being poisoned or inebriated and to
+get the children thoroughly taught, they have wanted primarily to
+revenge their outraged temperance principles on the publican and their
+outraged Nonconformist principles on the Church. Of such Liberals it
+may be said that the destructive revolutionary tradition is in their
+bones; they will reform nothing unless it can be done at the expense
+of their enemies."[636]
+
+"The question is frequently put: 'Why are Socialists so much opposed
+to Liberalism?' But a little serious reflection will explain the
+circumstance. Liberalism is really more conservative than Toryism.
+This is not a paradox, it is a fact. Toryism stands for government,
+and it does not necessarily follow that it stands for bad government.
+Liberalism, on the other hand, admittedly seeks an unrestrained
+operation of the individual will. It is opposed to government. It does
+not consciously subscribe to the recognition of our social being. It
+regards individuals as self-contained units operating in separate
+spheres. The less government we have the better, is the keynote of
+Liberalism. This was Emerson's theory, and Emerson was an
+anarchist."[637] "The modern Conservative candidate is politically a
+man without prejudices. No abstract principle forbids him to listen
+sympathetically to any proposal for reform. Hence he seems on the
+platform less belated than the nineteenth century Liberal with his
+stock of shop-soiled principles at full price."[638] "In many people's
+minds the terms 'Liberalism' and 'insincerity' are held to be
+synonymous. Lacking a central idea of its own, and necessarily failing
+to nourish on borrowed ones, there is nothing before the Liberal party
+but decay. For progress in the future we must look to a party which
+has an ideal and is prepared to stand by it."[639]
+
+Before the general election of 1906 Socialists wrote: "The political
+force of Liberalism is spent. During the last twenty years its
+aspirations and its watchwords, its ideas of daily life, and its
+conceptions of the universe, have become increasingly distasteful to
+the ordinary citizen as he renews his youth from generation to
+generation. Its worship of individual liberty evokes no enthusiasm.
+Its reliance on 'freedom of contract' and 'supply and demand,' with
+its corresponding 'voluntaryism' in religion and philanthropy, now
+seems to work out disastrously for the masses who are too poor to have
+what the economists call an 'effective demand' for even the minimum
+conditions of physical and mental health necessary to national
+well-being."[640] "For the last twenty years the Liberal party has
+been trying to fit itself with a new programme. It took up Home Rule
+for Ireland, but found that split the party; it took up temperance
+reform, quite a deviation from its old policy of individual liberty,
+and again found itself divided; it avowed friendliness to Labour, and
+frightened off still another batch of supporters. The Party of
+Progress finds itself now in the unhappy position that its basic idea
+is old-fashioned, and when it tries to assimilate a new one it becomes
+a case of putting new wine into old bottles. That is the sad plight of
+the Liberal party. The party is merely living from hand to mouth as an
+anti-Tory party, hoping to profit by the mistakes of its rival. The
+party has split up on temperance, on labour, on the war, on
+Imperialism, on education, simply because there is no central
+vivifying ideal to bind together and shape the policy. Can the party
+adopt a new ideal? is the great question. Can it drop its fundamental
+idea of individualism and take up the idea of co-operation? and the
+answer is emphatically 'No.'"[641]
+
+The philosopher of British Socialism thinks that, owing to the
+principles and attitude of the Liberal party, Liberalism and Socialism
+are deadly enemies. "Liberalism, in so far as it aims at maintaining
+the liberty of private property, is reactionary and false to the
+principle which it has always implicitly or explicitly maintained, of
+the right of each and every individual to a full and free development.
+In so far as Liberalism does this, in so far as it assumes as
+axiomatic a state of society based on unrestricted freedom of private
+property, and proceeds to adjust social arrangements solely or
+primarily in the interests of the owners of private property, in so
+far Liberalism and Socialism are death enemies."[642] The leading
+Fabian organ stated: "A party subsisting on illusions, concealments,
+and hypocrisies, could hardly survive in the atmosphere engendered by
+a real fight like that between plutocracy and Socialism. For some time
+it may contrive to subsist by telling the electorate that the only
+true way of resisting Socialism is by means of Liberal reforms, while
+at the same time (with doubtful consistency) asking for Socialist
+support on the ground that it goes 'part of the way.' But its best
+chance is probably to divert public attention from Socialism to other
+matters, and this the Prime Minister evidently feels. The existence of
+the Liberal party is incompatible with the existence of intellectual
+honesty in its leaders. And with all his faults Sir Henry is too
+fundamentally honest a man to lead it effectively at the present
+juncture. The reins had better be handed over to Mr. Winston
+Churchill, against whom no such objection can be urged."[643]
+
+Before the Liberals set to work in 1906, Mr. Philip Snowden wrote: "It
+might be said that in the next Parliament the Liberal party is on its
+last trial."[644] That trial has had, as far as the Socialists and the
+Labour party are concerned, an unsatisfactory result. Before the
+general election Socialists asked themselves: "Will the Liberal party
+come into power with a clear mandate for reform which even the House
+of Lords will not dare entirely to obstruct, or will it shuffle into
+power on the misdoings of its predecessors and carry out a halfhearted
+policy in the hope of not estranging any of its moderate followers? If
+it takes the latter course, it will win the undying contempt of all
+real reformers; it will be the last time that a Liberal Administration
+holds sway, and Labour will be left the only really progressive force
+in the country."[645] Twelve months later, in a review of the activity
+of the Liberal Government, "The Reformers' Year Book" stated: "The
+story of Chinese labour in the Transvaal during the year 1906 has been
+one of continuous perfidy on the part of the Liberal Government at
+home. Returned to power largely on account of the opposition of the
+people of this country to Chinese slavery in any shape or form, they
+have burked the main issue at every point, and only carried out a few
+minor changes which have been totally ineffective, retaining all the
+while a hypocritical devotion to the popular ideal."[646] "The Liberal
+Government has failed entirely to justify the confidence reposed in it
+by the electorate, not only upon the newer questions as they have
+arisen--such as the war in Natal--but on the very matters upon which
+it was returned to power, of which the chief was the continuance of
+Chinese labour in the Transvaal."[647]
+
+Socialists think that the Liberal agitation against the House of Lords
+is insincere and hypocritical. "Sir Henry Campbell-Bannerman's brave
+talk about fighting the House of Lords sounds very much like blarney
+when we call to mind the fact that he has beaten all records in the
+creation of peers. He has not yet been two years in office, but he has
+managed to make no less than twenty new peers. They include a tobacco
+man, a whisky man, a newspaper man who sold his journal to the Tories,
+several usurers and company promoters."[648]
+
+The assurance of the Liberals that they are the friends of Labour is
+doubted in view of the attitude of the party towards Labour
+candidates. "Liberals are continually saying that there is no quarrel
+between Liberalism and Labour. Why, then, do we have the constantly
+recurring spectacle of a middle-class Liberal being run against a
+popular and capable man who can claim to directly represent the people
+who live by the work of their hands and heads as distinguished from
+those who live upon rent, dividends, or interest? Are there not even
+upon the Liberal side plenty of landlords, railway directors, bankers,
+stockbrokers, and employers of labour, that a seat cannot be spared to
+a workman till he wins it in despite of Liberal and Tory opposition
+alike?"[649]
+
+An amalgamation of the Liberals and the Socialist-Labour members is
+impossible. "Liberal-Labourism" is a delusion. "Labour men and
+capitalist Liberals are beginning to see that individualism and
+co-operation will not mix. If Liberalism to-day swallows Labourism, it
+will have a severe attack of indigestion. Mr. Keir Hardie in the
+Liberal ranks would do more to disrupt and destroy the Liberal party
+than he can possibly do from the outside. Labour, it is true, might
+capture the Liberal party, and this is advocated by some, but if this
+took place the party would wither away. The capitalist element would
+drop out and Labour would be left alone. Labour might just as well
+build up a new party outside. It is no use capturing a weapon which
+crumbles to pieces as soon as you grasp it. Better make a new
+weapon."[650] "The Labour party in the House of Commons is as yet not
+disliked only because as yet it is not feared. Until it has made
+itself both disliked and feared, it will be far short of having
+fulfilled the objects of its very existence. It is not saying too much
+to say that in the very near future the measure of the Labour party's
+effectiveness will be its unpopularity in the House of Commons.
+Acrimonious as are the feelings often evoked by political
+controversies, they are urbanity itself as compared with the passions
+aroused over economic issues. The limits of Liberal concession must
+needs soon be reached. The Liberal-Labour candidate is but a transient
+phenomenon of our time, and with his disappearance the storm will
+break."[651]
+
+The great Liberal majority was created by accident and it is rapidly
+dissolving. "The Liberals succeeded to power through no merit of their
+own, but merely through the errors of their opponents. Liberalism is
+shedding its supporters at both ends, and is rapidly on the way to
+becoming a mere _caput mortuum_."[652] It is true that "at the general
+election many Socialists climbed into Parliament on the backs of the
+Liberals,"[653] but Liberal-Socialist co-operation is not possible.
+
+Many Socialists believe that Liberalism and Socialism are fundamentally
+antagonistic, and that therefore Socialism must fight its battles
+unaided. "In Great Britain, as in France, Belgium, Germany, and Italy,
+the cleavage has now been definitely marked between capitalist
+Liberalism and Socialist Democracy."[654] "Political power, properly
+so-called, is merely the organised power of one class for oppressing
+another."[655] "All political parties are but the expression of class
+interests, and as the interest of the working class is diametrically
+opposed to the interests of all sections of the master class, the party
+seeking working class emancipation must be hostile to every other
+party."[656] "We shall see Liberals and Tories working together in
+cordial agreement, as they do in Germany, to prevent the election of
+the only politicians who can really profess to go to the poll on the
+broad ground of citizenship--labour done by hand or brain for the
+community, as apart from idleness and pleasure-seeking supported by
+rents, dividends, and interest taken from the community."[657]
+
+"As the machinery of government, including the armed forces of the
+nation, exists only to conserve the monopoly by the capitalist class
+of the wealth taken from the workers, the working class must organise
+consciously and politically for the conquest of the powers of
+government, national and local, in order that this machinery,
+including these forces, may be converted from an instrument of
+oppression into the agent of emancipation and the overthrow of
+privilege, aristocratic and plutocratic."[658] "The property question
+is the issue which is creating a new political cleavage in the State.
+Somewhat dimly at present, but with growing clearness of vision, the
+worker begins to see that he will remain a menial, outcast and
+forlorn, until he has made himself master of the machine he tends, and
+the soil he tills."[659]
+
+"The only true position for a genuine working-class party is that of
+open hostility to all who support capitalism in any shape or form.
+This is the safe, sure, and scientific position."[660] "Liberals will
+declare and do declare in most pathetic tones that they have done
+more, and will do more, for the workers than the Tories have done or
+will do. And Liberals will assure you that they are really more
+anxious to help the workers than we Socialists believe. But those are
+side issues. The main thing to remember is, that even if the Liberals
+are all they claim to be, they will never do as much for Labour as
+Labour could do for itself."[661]
+
+ Oh heed not the talk of those fat agitators.
+ Who prattle of Gladstone, or Churchill, or worse;
+ Expect not your rights from professional praters,
+ But manfully trust in your courage and force.[662]
+
+ Onward! Sons of Labour! nerve ye for the fray;
+ Soon shall beam the dawning of a brighter day.
+ Keep the red flag flying, herald of the free--
+ On yourselves relying, on to liberty.
+
+ See! the coming glory streams across the plains.
+ Soon the Sons of Labour shall take up the reins.
+ Then in every nation shall our Cause increase
+ Till it reigns triumphant--pledge of joy and peace.[663]
+
+On the other hand, there are Socialists who think that Socialism
+cannot succeed if it cuts itself adrift from the great national
+parties and pursues a purely Socialistic Labour policy. "A member of
+an Imperial Parliament is an Imperialist in spite of himself. A party
+which concerns itself with sectional interests only will soon cease to
+be a party; it will degenerate into a group, and as such it cannot
+hope to receive serious backing in the country."[664]
+
+Many Socialists feel confident that they will conquer power by
+conquering Parliament. "Parliament has always governed the country in
+the interest of the class to which the majority of its members
+belonged. It governed in the interest of the country gentlemen in the
+old days when they were in a majority in the House of Commons; it has
+governed in the interests of the capitalists and employers since they
+won a majority by the Reform Bill of 1832; and it will govern in the
+interest of the people when the majority is selected from the
+wage-earning class."[665] "No sooner shall two hundred Labour members
+be firmly seated upon the cross-benches of the House, than both
+parties will approach them with bended knee, bringing gold and
+frankincense and programmes."[666] "There is a fine impartiality about
+the policeman and the soldier, who are the cutting edge of the State
+power. They take their wages and obey their orders without asking
+questions. If those orders are to demolish the homestead of every
+peasant who refuses to take the bread out of his children's mouths in
+order that his landlord may have money to spend as an idle gentleman
+in London, the soldier obeys. But if his orders were to help the
+police to pitch his lordship into Holloway Gaol until he had paid an
+income-tax of twenty shillings on every pound of his unearned income,
+the soldier would do that with equal devotion to duty, and perhaps
+with a certain private zest that might be lacking in the other case.
+Now these orders come ultimately from the State, meaning in this
+country the House of Commons. A House of Commons consisting of 660
+gentlemen and 10 workmen will order the soldier to take money from the
+people for the landlords. A House of Commons consisting of 660 workmen
+and 10 gentlemen will probably, unless the 660 are fools, order the
+soldier to take money from the landlords for the people."[667]
+
+FOOTNOTES:
+
+[618] _John Burns and the Unemployed_, p. 1.
+
+[619] Independent Labour Party, _A Statement of Principles_, p. 3.
+
+[620] Davidson, _The New Book of Kings_, p. 7.
+
+[621] Blatchford, _Britain for the British_, p. 151.
+
+[622] Casey, _Who are the Bloodsuckers?_ p. 16.
+
+[623] Bax, _Outlooks from the New Standpoint_, p. 70.
+
+[624] Councillor Glyde, _Liberal and Tory Hypocrisy_, p. 12.
+
+[625] _Fabian Essays in Socialism_, pp. 39, 40.
+
+[626] Penny, _The Political Labour Movement_, p. 2.
+
+[627] Quelch, _Economics of Labour_, pp. 9, 10.
+
+[628] Leatham, _The Evolution of the Fourth Estate_, p. 11.
+
+[629] _Should the Working-class Support the Liberal Party?_ p. 10.
+
+[630] _Ibid._ p. 19.
+
+[631] Diack, _Socialism and Current Politics_, p. 10.
+
+[632] _Should the Working-class Support the Liberal Party?_ p. 19.
+
+[633] _Clarion_, February 16, 1906.
+
+[634] Penny, _The Political Labour Movement_, p. 2.
+
+[635] _Should the Working-class Support the Liberal Party?_ p. 13.
+
+[636] _Twentieth Century Politics_, p. 4.
+
+[637] Russell Williams, _The Difficulties of Socialism_, pp. 3, 4.
+
+[638] _Twentieth Century Politics_, p. 6.
+
+[639] Penny, _The Political Labour Movement_, p. 4.
+
+[640] _Twentieth Century Politics_, p. 2.
+
+[641] Penny, _The Political Labour Movement_, p. 3.
+
+[642] Bax, _Outlooks from the New Standpoint_, pp. 69, 70.
+
+[643] _New Age_, October 10, 1907.
+
+[644] _Daily News_, January 20, 1906.
+
+[645] _The Reformers' Year Book_, 1906, Preface p. 6.
+
+[646] _Ibid._ 1907, p. 104.
+
+[647] _Ibid._ Preface.
+
+[648] _Clarion_, November 1, 1907.
+
+[649] Leatham, _The Evolution of the Fourth Estate_, p. 14.
+
+[650] Penny, _The Political Labour Movement_, p. 13.
+
+[651] _Socialism and Labour Policy_, p. 14.
+
+[652] _New Age_, November 7, 1907.
+
+[653] _Ibid._
+
+[654] _Clarion_, January 19, 1906.
+
+[655] Marx and Engels, _Manifesto_, p. 22.
+
+[656] _Declaration of Socialist Party of Great Britain_, see Appendix.
+
+[657] Leatham, _The Evolution of the Fourth Estate_, p. 16.
+
+[658] _Declaration of Principles of Socialist Party of Great Britain._
+
+[659] Keir Hardie, _From Serfdom to Socialism_, p. 30.
+
+[660] Marx and Engels, _Manifesto of the Communist Party_, p. 16.
+
+[661] Blatchford, _Britain for the British_, pp. 148, 149.
+
+[662] _Social-Democratic Federation Song Book_, p. 30.
+
+[663] _Clarion Song Book_, p. 21.
+
+[664] _Socialism and Labour Policy_, p. 3.
+
+[665] _What Socialism Is_, p. 3.
+
+[666] Leakey, _Co-operators and Labour Platform_, p. 16.
+
+[667] Shaw, _The Impossibilities of Anarchism_, p. 26.
+
+
+
+
+CHAPTER XVII
+
+SOCIALISM AND LOCAL GOVERNMENT
+
+
+Many Socialists, especially the Fabians, hope to introduce Socialistic
+principles and Socialistic rule into Great Britain rather through the
+local than through the national authorities. They are strenuously
+exerting themselves to bring about that result, and so far their
+exertions have been by no means unsuccessful.
+
+"Socialists to-day are working in the towns with a twofold object. (1)
+To level up their districts. If Glasgow has municipal telephones,
+there is a very good precedent for Liverpool, Manchester, Bradford,
+Leeds, &c., doing likewise. If Liverpool owns a municipal milk-supply,
+London, Manchester, Bradford, Leeds, must be brought into line. Each
+town must adopt the good points from every other town. (2) To urge
+their districts to launch out into something new."[668] "The property
+held and worked and controlled by municipalities already exceeds
+_500,000,000l._ sterling in value, and is being added to yearly. This
+process has but to continue long enough to ensure that every industry
+will pass under public control, and thus State Socialism will become
+an accomplished fact by a gradual process of easy transition."[669]
+
+"The proper sphere of municipal activity includes everything a
+municipality can do better than a private company."[670] "The
+immediate object should be to municipalise all those services which
+are necessary to a healthy life. Food, fuel, clothing, shelter--these
+are required by all--and no man should have the right to deny them to
+any worker. We must not stop at municipal trams. We must not stop at
+municipal gas. We must not stop at municipal electricity. These are
+only stepping-stones. Not until we can say that poverty and disease
+and unemployment are abolished out of the land shall we have the right
+to discuss the limits of municipal trading."[671] "The economic forces
+which replaced the workshop by the factory will replace the private
+shop by the municipal store, and the private factory by the municipal
+one."[672]
+
+According to Socialist teaching the destruction of private enterprise
+by municipal undertakings will be a blessing to all citizens. "Where a
+city supplies its own gas there is no 'middle-man.' The corporation
+stands in the place of the 'middle-man,' and as the corporation is
+elected by the citizens the people are thus in the position of getting
+their own gas made and paying for it in their own way. Some of the
+citizens are makers of gas, or workmen; most of the citizens are users
+of gas, or consumers; and all of the citizens are owners and managers
+of the gasworks and of the gas supply."[673]
+
+The suppression of the "unnecessary middleman" sounds so very
+plausible that it is certain to prove an excellent election cry. But
+has the middleman really disappeared when a city corporation takes his
+place? Does the corporation-middleman supply gas gratis? Are the
+private middleman's profits not distributed to a host of corporation
+officials in the shape of substantial salaries? The transfer of
+gasworks, &c., from private hands to a city corporation is no doubt
+very beneficial to those who draw the corporation salaries. It may be
+very profitable to the local politicians and their hangers-on. Jobs
+may be had as a reward for political support. But the citizens may
+find the gas to be no cheaper and the rates to be considerably higher
+after the suppression of the "unnecessary middleman." And will it then
+console him that he is the "owner and manager of the gasworks and of
+the gas supply"?
+
+Under the heading "The Justice of Abolishing the Private Trader" one
+of the leading champions of municipal Socialism writes: "Is it unfair
+to take away the living of the private trader? Then it is unfair to
+take away the living of the unemployed, the twelve millions on the
+verge of starvation, and the thousands slain annually by poverty and
+preventable disease. I say that the welfare of the nation must be
+considered before the profits of the monopolists and the wasteful
+freedom of the small trader. Under the present system a large
+proportion of the population have so deteriorated in health and
+stamina as to endanger the existence of the nation. Private enterprise
+and competition are responsible for nine-tenths of the misery and
+suffering of our twenty million poor. But we must not attempt to alter
+the conditions because the small private trader would be ruined.
+Nevertheless the system is going to be altered, whether the small
+trader likes it or not."[674]
+
+The foregoing are typical Socialist arguments. In the first place, the
+writer grossly exaggerates existing poverty by speaking of "twenty
+million poor." Then he boldly asserts that all poverty is due to
+private enterprise and that municipal enterprise will abolish it. So
+far municipal enterprise has not even succeeded in diminishing
+poverty. On the contrary, with the phenomenal growth of municipal
+enterprise in Great Britain pauperism, actual and percentual, has also
+grown at an alarming rate. It is significant that poverty and
+distress have increased most rapidly, and have become most acute, in
+those localities in which municipal enterprise has been most active
+and in which Socialist councils have held undisputed sway, as, for
+instance, in East and West Ham and Poplar. Municipal enterprise, by
+increasing the rates--and, with the rates, the rents--has increased
+the general cost of living without at the same time increasing
+production. On the contrary, it has driven factories away through high
+rates. Therefore municipal enterprise has increased the expenditure of
+the general body of workers without increasing their earnings, and
+consequently has directly increased the existing poverty which it has
+promised to abolish. Municipal enterprise has succeeded chiefly in
+giving from the rates high wages to municipal employees at the cost of
+all other workers.
+
+Municipal Socialists rather rely on force than on justice in dealing
+with private business men. "For private traders to fight against
+municipalisation is a short-sighted policy. One thing is certain--they
+have to go. 'What! Compete with us with the ratepayers' money? Our own
+money? What injustice!' says the small trader."[675] This just
+objection of the ratepayers is answered with a contemptible quibble.
+"The small trader is mistaken. The municipality does not use their
+money, and would not use their money, under the supposed
+circumstances. If the London County Council decided to open 1,000
+bread-shops, how would they raise the capital required? Not by taking
+the ratepayers' money, or the private traders' money, but by going
+into the money market and borrowing on the credit of all the citizens.
+Suppose _100,000l._ were required? Not a penny would come out of the
+rates. The credit of all the citizens of London is so good that they
+can borrow all the money they want without any difficulty."[676] In
+other words, the Social-"Democratic" politician claims for himself the
+right of arbitrarily depriving citizens who possess property of that
+property and to ruin them by underselling them. They borrow the money
+they require for these undertakings on the credit of the very
+property-owners whom they wish to ruin, not on the credit of "all the
+citizens," as Mr. Suthers pretends, and then they have the impudence
+to assert that the corporations do not ruin the citizens with their
+own money but only with money borrowed on their credit--as if the one
+were not identical with the other.
+
+The objections to municipal enterprise on a Socialist basis are
+twofold:
+
+(1) That it increases the rates and the municipal debt, and therefore
+the rent of houses and lodgings;
+
+(2) That it is, on the whole, unprofitable, being undertaken without
+due regard to sound finance, efficiency, and economy.
+
+Socialists intend to "tax the rich out of existence." Therefore they
+endeavour to increase as much as possible not only the Imperial
+taxation but also the rates. Owners of house property are used to a
+certain income. If the rates are put up, they put up the rent.
+Therefore every increase in the rates leads, as a rule, automatically
+to an equivalent increase in the rent. The fact that a rise in the
+rates leads to a rise in the rent of houses and lodgings, and that the
+Socialist policy of waste and squander falls therefore most heavily
+not on the capitalist but on the working man, is boldly denied.
+"Generally speaking, the reduction of rates is of no benefit whatever
+to the working class. Rates are levied upon property.--Q. Do not the
+working class pay the rates and taxes? A. No. Rates and taxes are paid
+out of the surplus value taken from the workers by their exploiters.
+As already explained, the return to the workers, their wages, is
+determined by their cost of subsistence, regulated by competition in
+the labour market; consequently they have nothing wherewith to pay
+taxes, and whether these be high or low, or whoever has to pay them
+directly, the position of the worker remains the same. He gets, on the
+average, his subsistence, that is all."[677]
+
+Unfortunately, many working men know to their cost that the arguments
+given above are absolutely untrue. Whilst their wages have remained
+stationary, their expenditure for rent has greatly increased owing to
+municipal enterprise carried on by Socialists regardless of expense,
+which has greatly increased rates. At West Ham "Local government was
+to be carried on in a way regardless of expense, and under the
+compounding system the vast majority of the electors were not to
+realise that there were such things as rates at all. One member of the
+Socialist party publicly declared that it did not matter to the
+working men of the borough how high the rates were. But the 'people'
+got to see in course of time that there were drawbacks, even for them,
+in unrestricted Socialism. They found that, because of the increased
+rates, house rents were going up twelve and a half to twenty per
+cent., notwithstanding the threats of the Socialists that every
+landlord who raised his rents should have his assessments
+increased."[678]
+
+Owing to municipal enterprise directed by Socialists, "The sum-total
+of the rates, which stood at _6s._ in the pound in 1890 and at _8s._
+_1d._ in 1896, rose to _8s. 10-1/2d._ in the pound in 1900 and _9s._
+_5-1/2d._ in the pound in 1901. From that figure it advanced to _9s._
+_8d._ in the pound,"[679] and to _10s. 8d._ a little later. It is an
+impudent misstatement of fact when Socialist leaders tell the workers,
+"We are not killed by rates, we are killed by rent."[680] "The whole
+of our municipal expenditure is only a paltry 110 millions a year.
+What do we pay in rent? Two hundred and seventy-five millions!"[681]
+After all, people in other countries, where the blessings of Socialist
+local government are unknown, and where poverty is much rarer than in
+Great Britain, also pay rent. On an average the rates are 150 per
+cent. higher in Great Britain than in Germany.[682]
+
+Whilst the national Government endeavours to diminish the dead weight
+and the heavy yearly charge of national indebtedness, Socialist local
+authorities vie with each other in piling up local indebtedness as
+fast as possible with a reckless disregard of the future. The increase
+of the municipal debt, the increase of local taxation, like the
+increase of national taxation, has no terrors for Socialists. On the
+contrary, "Municipal debt is not a burden. It is a splendid
+investment. We 'owe' 370 millions. Do we 'own' nothing? The
+municipalities own all the roads, drains, sewers, public buildings,
+parks, libraries, a thousand waterworks, two hundred and sixty
+gasworks, three hundred and thirty-four electricity undertakings, one
+hundred and sixty-two tramways, two or three hundred markets, a
+hundred and fifty cemeteries, forty-three harbours, piers, and docks,
+numerous baths, washhouses, and working-class dwellings, thousands of
+schools, and thousands of acres of land."[683] Since these words were
+written local indebtedness has increased. "We owe" now 470 millions.
+
+Unfortunately, many of the splendid assets enumerated possess no
+realisable value whatever, and many municipal enterprises are run
+without an adequate profit or with a loss.
+
+The Socialist views and aims regarding local indebtedness are well
+summed up as follows by Suthers: "The 'municipal debt' argument is a
+bogey. The greater the municipal debt, the less private enterprise
+there will be. The greater the municipal debt, the cheaper and better
+the public services will be. The less private capital, the less
+profits going into a few pockets, the richer the general public will
+be. Up, then, with municipal debt."[684] These are principles which
+threaten to make Great Britain bankrupt. "The annual report of the
+work of the Local Government Board for 1907 shows that the local debt
+of England and Wales, from being 17 per cent. of the National Debt in
+1879-80, has grown to 58.5 per cent. of the National Debt in 1904-5.
+The National and Local debts have grown as follows:
+
+ 1879-80 1904-5 _Increase_
+ National Debt L770,604,774 L796,736,491 L26,131,717
+ Local Debt 136,934,070 466,459,269 329,525,199"[685]
+
+Unless the Imperial Government interferes, the local debt will soon be
+larger than the National Debt.
+
+We have seen in the beginning of this Chapter that, as regards local
+government, the Socialists pursue a twofold aim: (1) To level up their
+districts; (2) To urge their districts to launch out into something
+new. Therefore we find, as Mr. John A. Fairlie says in his book on
+"Municipal Administration," that "the danger of excessive debt is most
+serious in the smallest cities. The largest cities, while they have
+the largest debts, have also the largest resources, and also the
+best-developed financial administration. The cities of modest size,
+however, which attempt to equal the works of the metropolis without
+its available sources of revenue, are very likely to find themselves
+in serious difficulties."
+
+The time may come, and it may come soon, when British local
+indebtedness will become greatly reduced by local bankruptcy and
+repudiation. That process would have no terrors for Socialists. They
+ought rather to look forward to it. As they demand the repudiation of
+the National Debt (see Chapter IX.), they should logically also strive
+to repudiate the local debt. A general repudiation of local debt would
+be the fitting and logical aim and end of municipal enterprise.
+Municipal enterprise aims at expropriating private property-owners,
+who, rightly considered, are paid not in cash but in debt
+certificates. The repudiation of all local debts would convey gratis
+to the municipality the municipally managed undertakings which,
+rightly considered, belong to the stockholders, and would at the same
+time ruin the capitalists who have advanced the money for acquiring
+those undertakings. The Socialist policy would triumph. This would be
+the fitting end of a rule by irresponsible and penniless demagogues.
+
+To the Socialist there is no limit to municipal enterprise. Not some
+branches of private trade and production, but all private trade and
+production are to be taken over by the municipalities. Private
+enterprise is to be extinguished altogether. The municipalities are to
+be universal owners, manufacturers, and providers. Among the first
+things which Socialist municipalities wish to control are the supply
+of bread, milk, coal; hospitals and public-houses, banks, fire
+insurances, and pawnshops.[686]
+
+All workers are to be municipal officials. Stretching out beyond their
+borders, the municipalities are ultimately to absorb the country, and
+to bring it under Socialist management and government.[687]
+
+Some of the more immediate aims of Socialism as regards London are
+expressed by Sydney Webb, the brilliant, but unfortunately somewhat
+over-imaginative, leader of British scientific Socialism, as follows:
+
+"We see in imagination the County Council's aqueducts supplying London
+with pure soft water from a Welsh lake; the County Council's mains
+furnishing, without special charge, a constant supply up to the top of
+every house: the County Council's hydrants and standpipes yielding
+abundant cleansing fluid from the Thames to every street. When every
+parish has its public baths and washhouses open without fees, every
+Board school its swimming-bath and teacher of swimming, every railway
+station and public building its drinking-fountain and basin for
+washing the hands, every park its bathing and skating ponds--then we
+shall begin to show the world that we do not, after all, fall behind
+Imperial Rome in this one item of its splendid magnificence. By that
+time the landlord will be required, as a mere condition of sanitary
+fitness, to lay on water to every floor, if not to every tenement, and
+the bath will be as common an adjunct of the workman's home as it now
+is of the modern villa residence. And just as in some American cities
+hot water and superheated steam are supplied in pipes for warming
+purposes over large areas, we may even see the County Council laying
+on a separate service of hot water to be drawn at will from a tap in
+each tenement. Why should London's million families waste their
+million fires every time hot water is needed?
+
+"The economy of fuel leads, indeed, to the municipalised gas-supply,
+then laid on, as a matter of course, to every tenement, and used, not
+only for lighting, but still more largely for cooking in the stoves
+supplied at a nominal charge.
+
+"In order to relieve the pressure of population in the centre, and
+reduce the rents of the metropolitan "Connaughts," the County Council
+tramways will doubtless be made as free as its roads and bridges.
+Taxes on locomotion are universally condemned, and the economic
+effects of a penny tram-fare are precisely the same as those of a tax
+on the trip. The County Council will, however, free its trams on the
+empirical grounds of economy and the development of its suburban
+estates of artisans' dwellings, built on land bought to retain the
+unearned increment for the public benefit. Free trams may well imply
+free trains in the metropolitan and suburban area. Does not the
+Council already run a free service of steamboats on the Thames at
+North Woolwich--eventually, no doubt, to be extended all along the
+stream?
+
+"Public libraries and reading-rooms in every ward are nearly here
+already, but we may expect that the library and the public hall will
+go far to cut out the tavern (at present our only 'public' house) as
+the poor man's club. As for bands of music in the parks, municipal
+fetes, and fireworks on 'Labour Day,' and other instances of the
+communalisation of the means of 'enjoyment,' all this is already
+common form in France. The parks, indeed, will be tremendous affairs.
+But when London's gas and water and markets are owned and controlled
+by its public authorities; when its tramways, and perhaps its local
+railways, are managed like its roads and parks, not for private
+profit, but for public use; when the metropolis at length possesses
+its own river, and its own docks; when its site is secure from
+individual tyranny, and its artisans' dwellings from the whims of
+philanthropy; when, in short, London collectively really takes its own
+life into its own hands, a vast army of London's citizens will be
+directly enrolled in London's service."[688]
+
+The foregoing political and economic programme would be more
+creditable to an imaginative schoolgirl ten years old than to a man of
+science and a politician. How are all these wonderful and almost
+miraculous changes to be financed? Quite simply and very easily--by
+plunder. Mr. Sidney Webb, like most "scientific" Socialists, is a
+loose and shallow thinker. He forgets in his calculations that
+stubborn little item--human nature. He forgets that nobody can become
+richer by transferring money from the right pocket to the left. If you
+plunder all capitalists and all middlemen, the workers will certainly
+not be better off. Owing to the absence of direct self-interest, the
+management by salaried officials will be inefficient. All experience
+of management by public bodies through officials shows that public
+enterprise is far more wasteful and far less efficient than private
+enterprise; that in official management routine, sloth, waste,
+irresponsibility, nepotism, favouritism, and often peculation too,
+become supreme. Besides, far more money than is wasted now by
+capitalists on themselves will be wasted by politicians hankering
+after popularity, and after jobs for themselves and their followers
+and dependents. The greatest wasters in the poorest districts are the
+irresponsible Socialist authorities. In palatial town halls
+sumptuously furnished, in magnificent public libraries, in marble
+baths, and other outlets of civic magnificence, money wrung from the
+hard-worked wage-earners is wasted in far greater sums than could
+possibly be spent by the most reckless capitalist on his private
+amusement. The most magnificent town halls, &c., are to be found in
+the poorest districts. Besides, "salaries must be liberal enough to
+attract the best men to the public service."[689] It is a matter of
+course that the rule of irresponsible Socialist agitators, that a
+system of local government whereby those who have no money are enabled
+to spend lavishly by drawing upon those who have money, will not make
+for efficiency and economy, and the end will be the Poplar-ising of
+Great Britain. There is a generally accepted principle, "No taxation
+without representation." That principle requires as a supplement, "No
+representation without taxation." Otherwise Great Britain will be
+ruled by a mob headed by imaginative and dishonest demagogues.
+
+No enterprise is too large or too costly for the Socialists. Quite
+recently the Fabians recommended in a leaflet that Glasgow should
+acquire the whole built-over ground of the city at a cost of
+_24,000,000l._, issuing against that sum Corporation Bonds bearing
+3-1/4 per cent. interest. Provided that everything should be settled
+according to expectations, and supposing that Glasgow should be able
+to borrow _24,000,000l._ at 3-1/4 per cent., which seems extremely
+unlikely, there would accrue, on the most favourable showing, a net
+profit of _200,000l._ per annum to Glasgow, if nothing be allowed for
+the cost of management.[690] The possibility that that gigantic
+speculation might prove a failure is not even considered. On the
+contrary, it is assumed as certain that Glasgow will greatly profit by
+the growing value of land. Now if through natural economic
+development, or through the rule of a Socialist national or local
+administration, Glasgow should decline and land in Glasgow should fall
+in value, the town might be ruined. Of course that would not hurt the
+penniless Socialist agitators. Besides, there would always be the
+sovereign remedy of repudiation.
+
+According to the fundamental Socialist doctrines which condemn
+profit,[691] "Municipal trading does not seek profit. To the private
+trader the making of profits or losses is a vital matter. He makes the
+mistake of thinking the same motives induce a municipality to provide
+a public service."[692] To the Socialist administrators it is quite
+immaterial whether their enterprises are run at a profit or at a loss,
+so long as they can draw freely on the rich and well-to-do to pay for
+their extravagance. "The Socialist view of the fair way of dealing
+with profits on trading concerns is to have none--if one may be
+excused so paradoxical a statement. Fair wages and good conditions
+generally for the employees, and selling at cost so that all may use
+freely the commodity or service, is the nearest approach to justice in
+respect to such municipal concerns as are incapable of being used with
+equal freedom by all."[693] "The only sound principle of municipal
+management is to run all these things primarily for use, with no idea
+of making profit at all, and as far as possible at a price to the user
+covering the cost of the production only. Such profits as are made
+should be used either to extend municipal enterprise or be utilised
+for what in Scotland is known as "the common good," that is, in the
+provision of instruction, amusements, parks and open spaces, helpful
+and beneficial to all."[694]
+
+"Municipalisation or nationalisation must proceed on the right lines
+and for a practical object. What should be the object of
+municipalisation and nationalisation? The primary object should be the
+most economical provision of the best possible public services. The
+general well-being should be the first consideration to be served,
+having due regard to the welfare of each and all engaged in these
+services. The idea of profit either in the shape of interest on loans,
+or of reduced rates and taxes, should be eliminated altogether."[695]
+"The private trader always pursues profits. That is why he is such a
+dreadful failure. The motive of municipal trading, on the contrary, is
+public welfare--the benefit of all the citizens. That is why it is
+such a tremendous success. No one ever thinks of criticising a town
+council because they make no profits on these services. Now when we
+consider the question of municipal trading in gas, tramways, and
+electricity, is the principle involved any different? Not at all. The
+provision of gas, trams, and electricity is inspired by just the same
+motives as inspired the provision of roads, parks, libraries,
+sewerages, police, and education. That is to say, the benefit of all
+the citizens."[696] "The day may come when municipal trams and
+municipal light will be just as free as municipal streets and
+municipal libraries. That is to say, a rate will be levied on the
+citizens for their upkeep, and everyone will be free to use them as
+required."[697]
+
+Such an ideal state of affairs, as pictured by scientific Mr. Webb and
+his rapacious followers, would be most desirable from the point of
+view of the town loafer. He would no longer monopolise the free
+library, the lodging-house, and the public-house corners, as he does
+at present. He would vary the monotony of the reading-room and the
+street corner by free rides up and down the town and into the country.
+In the evening he would take a hot bath in the free public baths
+recommended by Sidney Webb, sit for a while in the free clubs
+recommended by the same gentleman, and then stroll out to the free
+public park to view the free fireworks and listen to the free music.
+Free meals and lodgings will no doubt follow in due course. Great
+Britain will be ruled for the benefit of the tramp. Why should anybody
+work in such a "free" country? Who would not be a loafer or a tramp
+under these conditions--especially as the "vice" of work, to use a
+Socialistic expression, would speedily be visited by punishment in the
+shape of confiscatory taxation, if not of direct confiscation? The
+populace of decaying Athens and Rome lived under those conditions
+which are the ideals of British Socialists. The citizens lived by
+their votes for a time in idleness. They were fed and clothed by
+slaves and subject nations. But the end was starvation.
+
+To provide all these free benefits for those unwilling to work, the
+owners of property would of course have to be taxed out of existence.
+"There is no limit to the present rating powers of the local
+authority, nor to the taxing powers of the State. The recognised
+limits to local and national taxation are the needs of the respective
+authorities. Though not perhaps clearly or generally understood, the
+taxing powers of the community are based upon the principle that
+private property is only permitted to be held or enjoyed by
+individuals so long as that private possession is not opposed to the
+general welfare, and so long as the community does not require the
+property or the income for public purposes. The Socialist accepts the
+principle of taxation--taxation 'according to ability derived from the
+profits of stock-in-trade and other property'--but desires
+deliberately to incorporate another idea and purpose in taxation,
+namely, the taxation of the rich to secure such socially created
+wealth as is now taken in rent, interest, and profit, and to use this
+revenue for social reform purposes. In other words, we would by that
+means compel 'the rendering unto Caesar the things that are
+Caesar's.'"[698] Municipal funds would be provided, not only by local
+rates, but also by a local income and land taxes.[699] In other words,
+Socialism would eat the goose that lays the golden eggs.
+
+According to leading Socialists, municipal enterprise is preferable to
+private enterprise, not only for economic but also for moral reasons.
+"The system of private enterprise and competition reeks with
+corruption. Honesty under it is impossible. Municipal Socialism, on
+the contrary, would provide an environment which would encourage and
+promote the growth of moral activities. Instead of leading to
+corruption it would lead away from it."[700] "Private enterprise must
+lead to fraud, deceit, bribery, corruption, and even murder, in the
+struggle for existence. Municipal Socialism would entirely remove any
+temptation to commit these immoral actions. Why? Because, under
+municipal Socialism, every person who worked would be sure of a
+living."[701] We have seen some samples of the moral and purifying
+influence of municipal Socialism in the investigations recently made
+by the Board of Trade. Unfortunately these have revealed the fact
+that, in many of the most advanced Socialist corporations, fraud,
+bribery, intimidation, favouritism, and common theft are of daily
+occurrence. What else can be expected when men of predatory instincts,
+who preach the gospel of idleness and confiscation, who live not by
+work but by talk, who have been accustomed to handle pence, and who
+have to be taught by the town clerk how to sign a cheque, are suddenly
+enabled to dispose of thousands of pounds and to negotiate loans?
+
+The general public takes little interest in local elections. Most
+citizens abstain from voting. Therefore the numerous corporation
+employees often have the decisive vote in local elections, and they
+will support only a candidate who promises shorter hours or higher
+pay. Municipal employees sitting in the public galleries will even
+dominate the council chamber, intimidate councillors, and shout down
+those of whom they disapprove. Besides, they may strike and
+disorganise the public services, and make the Socialistic authorities
+look ridiculous. Therefore it is better to humour and to obey them
+than to oppose them. The Fabian Society demands for municipal servants
+"full liberty of combination," because "the servants of the public
+may often need protection against the public, as in the Post
+Office."[702] The results of Socialist teachings are to be seen in
+many municipalities. "The servants of the public" are already, and
+will in an increasing degree become, the masters of the public.
+
+Under municipal Socialism the wages of tramway-men have increased as
+follows: "In Sheffield, where the private company paid _100l._ for
+labour, the Corporation pay _165l._ for the same amount of work. In
+Bolton, where the private company paid _100l._, the Corporation pay
+_137l._ In Wallasey, where the private company paid _100l._, the
+District Council pay _185l._ In Northampton, where the private company
+paid _100l._, the Corporation pay _120l._ In Birkenhead, where the
+private company paid _100l._, the Corporation pay _315l._ In
+Portsmouth, where the private company paid _100l._, the Corporation
+pay _130l._ In Sunderland, where the private company paid _100l._, the
+Corporation pay _145l._ When the Manchester Corporation took over the
+trams they paid increased wages amounting to _60,000l._ a year."[703]
+
+The foregoing information is given by a Socialist. Some of the
+advances may be justified, but others, and probably the majority, have
+been made with that fine disregard of economy which is commonly found
+among men who can afford to be generous at other people's expense.
+Municipal Socialism is an ever-growing cancer which is rapidly
+exhausting the country.
+
+"Half the municipal debt is of a nature which can never yield a
+profit."[704] The other half is invested in enterprises many of which
+are run regardless of economy and of expense, regardless of profit and
+loss, in accordance with the Socialistic principles stated in this
+Chapter. The policy of deliberate waste and of constant increase of
+debt, the principles of "launching out into something new" and
+"levelling up their districts," perhaps also the fear of eventual
+bankruptcy and repudiation, have at last frightened the investor.
+Corporation stocks can no longer be considered as safe first-class
+securities. Besides, the banks have begun to refuse to accommodate
+Socialistic municipalities with the necessary funds by overdrafts,
+short loans, &c. Socialists have therefore begun to complain when they
+saw that the unlimited supply of other peoples' money was diminishing.
+They consider it a grievance that they can no longer arbitrarily
+squander on fantastic undertakings what is not their own. "The
+hostility of the banking interest to municipal borrowing, and the
+threat to 'cut off supplies' has at length taken practical form.
+Disappointed in their attempt to secure sufficiently favourable
+treatment from their bankers (Parr's), the Chester Corporation applied
+to four other banks in the city, viz. Lloyds, North and South Wales,
+National Provincial, and Liverpool Banks. All refused to tender for
+the account. The banks are not run for the public, the public are run
+for the bankers."[705] Also, the banks, instead of lending their funds
+gratis to Socialist corporations, are heartless enough to demand
+interest "usury" on their loans. "Unfortunately at present public
+bodies must pay heavy tribute as interest on borrowed money."[706]
+"Our embryo Socialistic enterprises are even now suffering from the
+toll of interest which a restricted credit and currency permit the
+money lords to exact."[707]
+
+Has the attitude of the investing public and the banks caused the
+Socialist municipalities to restrain their insane expenditure, and to
+keep it within legitimate bounds? No, they have tried to obtain money
+by borrowing it in small sums directly from the public. "The
+Corporation of Bolton, the Boroughs of Heywood, Middleton, and others,
+invite the investment of small sums of money in municipal enterprise,
+offering a higher rate of interest on deposits than the banks can
+supply."[708]
+
+Many Socialists advocate that the municipalities should raise money by
+issuing paper-money in unlimited quantities or that they should become
+bankers, pay interest on deposits, and invest the savings of the poor
+in highly speculative enterprises carried on without regard to economy
+and expense, or to profit and loss. "Why pay in usury at all? Abolish
+the gold monopoly by demonetising metals, and the sole remaining
+argument against municipal trading disappears along with the most
+crippling restriction under which public enterprise labours."[709]
+"Credit notes would be of little use were the city's credit gone,
+because the people would be afraid to take them. However valuable the
+assets of a municipal authority might be--and municipal concerns are
+usually far more substantial and sound than banking companies are--it
+is public confidence that constitutes the first requisite, and this it
+is the duty of all reformers to establish and maintain against the
+assaults of those whose interest it is to break it down. The
+institution of municipal savings banks under the protection of, and
+subject to inspection by, the State would assist public authorities
+and render them less dependent on the bankers; then when people had
+become accustomed to thinking their city's credit at least equal to
+that of the leading banks, a limited issue of notes might be
+allowed."[710] Further proposals for "demonetising" gold and issuing
+unlimited amounts of unconvertible notes, on the model of the
+assignats of the French Revolution, will be found in Chapter XX.
+"Some Socialist Views on Money, Banks, and Banking."[711]
+
+These and many other dangerous experiments could easily be undertaken
+by needy demagogues with fantastic ideas, if the supervision of
+municipalities by the national Government were abolished. Therefore
+the Independent Labour Party passed at the last Annual Conference the
+following resolution: "That this Conference urges the Labour party in
+Parliament to secure the extension of power to municipalities,
+enabling them to undertake trading and the development of existing
+municipal concerns, without the sanction of the Local Government
+Board, and to use any profits accruing from same in such manner as may
+be decided by the municipality, without the necessity of promoting
+Parliamentary Bills."[712]
+
+No administration can continue for long a financial and general policy
+of waste and pillage, such as that followed by the Socialist
+municipalities of Great Britain, without diminishing not merely
+private wealth but also the national wealth. The British Socialists
+seem determined to do all they can to destroy as fast as possible the
+accumulated wealth of the country and its productive power.
+
+FOOTNOTES:
+
+[668] _The Advance of Socialism_, p. 2.
+
+[669] Keir Hardie, _From Serfdom to Socialism_, pp. 27, 28.
+
+[670] Snowden, _Straight Talk to Ratepayers_, p. 8.
+
+[671] Suthers, _Mind your own Business_, p. 148.
+
+[672] _Fabian Essays in Socialism_, p. 157.
+
+[673] Blatchford, _Competition_, p. 4.
+
+[674] Suthers, _Mind your own Business_, pp. 93, 94.
+
+[675] Suthers, _Mind your own Business_, pp. 87, 88.
+
+[676] Suthers, _Mind your own Business_, p. 88.
+
+[677] Bax and Quelch, _A New Catechism of Socialism_, p. 42.
+
+[678] _The Times, Municipal Socialism_, p. 43.
+
+[679] _Ibid._
+
+[680] Suthers, _Killed by High Rates_, p. 12.
+
+[681] _Ibid._ p. 11.
+
+[682] Ellis Barker, _Modern Germany_, p. 552.
+
+[683] Suthers, _Killed by High Rates_, p. 9.
+
+[684] Suthers, _Municipal Debt_, p. 4.
+
+[685] _Daily Mail_, November 26, 1907.
+
+[686] See _A Municipal Bread Supply_; _Municipal Bakeries_; _Municipal
+Drink Traffic_; _Municipal Fire Insurance_; Washington, _Milk and
+Postage Stamps, &c._
+
+[687] _Municipalisation by Provinces._
+
+[688] Sidney Webb, _The London Programme_, 1892, pp. 208-213.
+
+[689] Jowett, _Socialism and the City_, p. 17.
+
+[690] _Forward_, October 12, 1907.
+
+[691] See Chapter IV.
+
+[692] Suthers, _Mind your own Business_, p. 14.
+
+[693] Jowett, _The Socialist and the City_, p. 40.
+
+[694] Irving, _The Municipality_, p. 6.
+
+[695] Bax and Quelch, _A New Catechism of Socialism_, p. 42.
+
+[696] Suthers, _Mind your own Business_, p. 9.
+
+[697] _Ibid._ p. 8.
+
+[698] Snowden, _The Socialist's Budget_, pp. 3, 4, 6.
+
+[699] Jowett, _The Socialist and the City_, p. 38; Snowden, _The
+Socialist's Budget_, p. 83.
+
+[700] Suthers, _Mind your own Business_, p. 119.
+
+[701] _Ibid._ p. 122.
+
+[702] _A Labour Policy for Public Authorities_, p. 19.
+
+[703] Suthers, _Mind your own Business_, p. 103.
+
+[704] Snowden, _A Straight Talk to Ratepayers_, p. 8.
+
+[705] McLachlan, _The Tyranny of Usury_, p. 15.
+
+[706] Jowett, _The Socialist and the City_, p. 42.
+
+[707] McLachlan, _The Tyranny of Usury_, p. 11.
+
+[708] McLachlan, _The Tyranny of Usury_, p. 13.
+
+[709] _Ibid._ pp. 13, 14.
+
+[710] Jowett, _The Socialist and the City_, pp. 45, 46.
+
+[711] See p. 281 ff.
+
+[712] _Independent Labour Party Report, Annual Conference_, 1907, p.
+50.
+
+
+
+
+CHAPTER XVIII
+
+SOCIALISM AND AGRICULTURE
+
+
+In one of his books Mr. Blatchford gives prominence to the following
+statement contained in Prince Kropotkin's book, "Fields, Factories,
+and Workshops": "If the soil of the United Kingdom were cultivated
+only as it was thirty-five years ago, 24,000,000 people could live on
+home-grown food. If the cultivable soil of the United Kingdom were
+cultivated as the soil is cultivated on the average in Belgium, the
+United Kingdom would have food for at least 37,000,000 inhabitants. If
+the population of this country came to be doubled, all that would be
+required for producing food for 80,000,000 inhabitants would be to
+cultivate the soil as it is now cultivated in the best farms of this
+country, in Lombardy, and in Flanders."
+
+Commenting on this statement Mr. Blatchford says: "Why, indeed, should
+we not be able to raise 29,000,000 quarters of wheat? We have plenty
+of land. Other European countries can produce, and do produce, their
+own food. Take the example of Belgium. In Belgium the people produce
+their own food. Yet their soil is no better than ours, and their
+country is more densely populated, the figures being: Great Britain
+per square mile, 378 persons; Belgium per square mile, 544 persons.
+Suppose wheat will cost us _2s._ a quarter more to grow it than to buy
+it. On the 23,000,000 quarters we now import we should be saving
+_2,000,000l._ a year. Is that a very high price to pay for security
+against defeat by starvation in time of war?"[713]
+
+Many Socialists very wisely demand that everything possible should be
+done to bring about a revival of our agriculture. They point to the
+agricultural prosperity of Belgium, France, and Germany, and they
+would be quite ready to sanction the re-introduction of Protection, as
+will be seen in Chapter XXI. Nevertheless they absolutely and
+unconditionally oppose the creation of a class of peasant proprietors,
+although the intensive agriculture of France, Belgium, and Germany is
+founded upon the system of peasant proprietorship, and although
+general experience, both in Europe and on other continents, has proved
+the great superiority of peasant proprietors over large farmers in
+intensive culture. "No Socialist desires to see the land of the
+country divided among small peasant freeholders, though this is still
+the ideal professed by many statesmen of 'advanced' views."[714]
+"Socialism is hostile to small properties."[715]
+
+Socialists pretend to be opposed to the creation of peasant
+proprietors either on scientific grounds or for ethical reasons. "As a
+matter of economic evolution, small properties will have to go. But
+viewed from an ethical standpoint, surely nothing has been more
+conducive to the development of the worst side of human nature--of
+'hatred, malice, and all uncharitableness' than the system of small
+properties."[716] "If England were cut up into small allotments, the
+general state would be harder and leaner than before."[717] "Would
+Socialists take away the land from the landlords and let it out in
+little plots? No. Because that would make a lot of little proprietors
+as selfish as the landlords."[718] "Divide the land into small
+allotments and very soon the cunning and rapacious would 'acquire' the
+estates of other men, and so we should come back to the present state
+of chaos. In fact, the parcelling out of the land means putting back
+the clock of civilisation about one thousand years."[719]
+
+The real reason which prompts Socialists to oppose by all means the
+creation of peasant proprietors is to be found neither in the realm of
+political economy nor in that of abstract ethics, but in that of party
+politics. The peasant proprietor, like every sensible owner of
+property, is hostile to Socialism. "The peasant has nothing else in
+the world but his farm, and that is one of the reasons why it is so
+very difficult to win him over to our cause. He is, indeed, one of the
+last bulwarks of private property."[720] The philosopher of British
+Socialism frankly confesses: "On the Continent the peasant proprietor,
+who may now be reckoned as part of the _petite bourgeoisie_, just as
+the large landlord with us may be reckoned as part of the big
+capitalist class, is a potent factor in retarding the process of
+Socialisation."[721]
+
+The experience of Socialists in Germany, Austria-Hungary, France,
+Belgium, Holland, Denmark, and Switzerland shows that Socialism finds
+practically no adherents among the land-owning peasants. At the German
+Reichstag elections of 1903, for instance, the Social-Democrats
+received almost 60 per cent. of the votes in the large towns as
+compared with less than 20 per cent. of the votes in the country. Of
+the latter, the vast majority was given by artisans and landless rural
+labourers. The peasant, like every property-owner, is an enemy of
+fantastic schemes of confiscation and of general plunder lavishly
+embellished with promises of Utopia. Therefore Social-Democrats will
+rather see the countryside of Great Britain turned into a wilderness
+than see it peopled by peasants.
+
+Desperately anxious lest the Government of Sir Henry Campbell-Bannerman
+should create a British peasantry, the Socialist press opposed the
+creation of a British peasantry as unscientific and certain to lead to
+disaster. The people were told in countless articles that peasant
+proprietorship had proved a failure everywhere. Under the heading "The
+Small-Holding Fraud" the "Social-Democrat" showed the true motive of
+the Socialist agitation by expressing the hope that "The Government
+will assuredly fail in their attempt to erect a peasant proprietary
+barrier against the rising proletariat"[722]--Has the Socialist outcry
+against creating peasant proprietors influenced Sir Henry
+Campbell-Bannerman's Government in its land-settlement policy? Did Sir
+Henry Campbell-Bannerman wish to satisfy the Socialists by rather
+creating small leaseholders than small freehold farmers?
+
+The positive proposals of Socialists for bringing about a revival of
+agriculture are frankly Utopian. Their proposals can of course not be
+practical, because they object to the present agricultural
+arrangements of Great Britain and to those prevailing on the continent
+of Europe. Many Socialists desire the towns to control and resettle
+the country. "The towns should claim the right of dictating to England
+the way in which the land should be put to profit. The great majority
+of the classes nearest the land, squires and farmers and parsons, are
+disqualified respectively by self-interest, by religious prejudice
+that scruples at anything that may lead to the mental enfranchisement
+of the poor, and by sheer sluggishness of intellect joined to a blind
+selfishness without parallel in any class of English society. The
+land and the labourer have hitherto been left to them. And we want a
+change of management."[723]
+
+Socialists want a "change of management" in agriculture, replacing the
+expert by the amateur in accordance with their general policy of
+turning everything upside down. Their ideal would seem to be that the
+owners of land should be dispossessed and driven into the towns, and
+be replaced by Socialistic town officials who would exploit the
+country in the interest of the town.
+
+The tenants whom the Socialists would like to create would, rightly
+considered, be merely wage-earners in the pay of the Socialistic
+administration, who, living from hand to mouth, would not be able to
+put anything by. With that object in view, rents would apparently be
+adjusted by Socialist administrations. "Tenancies would be granted for
+seven years or for twenty-one years revisable at periods of seven
+years, so that the tenant might not be able to appropriate the
+unearned increment of the land; but it should also be clearly
+understood that a satisfactory tenant would not be arbitrarily
+disturbed in his holding. At the same time no mercy would be extended
+to a bad cultivator; and when a tenant left his holding, either by the
+efflux of time or for any other reason, he would have no tenant-right
+to dispose of, but would only be entitled to compensation for
+unexhausted improvements and to a fair settlement of accounts as
+between himself and the committee. Rents would be fixed and disputes
+settled by the independent agricultural court, which would also
+continue the regulation of agricultural wages. Exploitation of the
+economically weak must not be permitted, even to a communal authority.
+It would be within the power of the committee to rent farms to
+co-operative associations of labourers if satisfied as to their
+industrial and financial capacity. Arrangements might also be made
+whereby a town could run its own dairy-farm or farms, since this is
+probably the only way in which a municipality can be sure of an
+uncontaminated supply of milk."[724]
+
+Many Socialists would like to resettle the country with colonies of town
+unemployed, but these proposals are opposed by some as impractical. "To
+imagine that any such colony could be self-supporting, that the land
+which no capitalist will now till with expert farm labourers at ten
+shillings a week would yield trade-union rates of wages to a mixed crowd
+of unemployed townsmen, that such a heterogeneous collection of waifs
+and strays, without a common acquaintanceship, a common faith, or a
+common tradition, could be safely trusted for a single day to manage the
+nation's land and capital; finally, to suppose that such a fortuitous
+agglomeration of undisciplined human atoms offers 'the most suitable and
+hopeful way of ushering in a Socialist State'--all this argues such a
+complete misconception of the actual facts of industrial and social
+life, such an entire misunderstanding of the process by which a
+democratic society passes from one stage of its development to another,
+that I feel warranted in quoting it as an extreme instance of
+Utopia-founding."[725]
+
+Whilst the various Socialist schools propound different Utopian
+schemes for the resettlement of the land in the future, their
+immediate aim is of course not so much to benefit agriculture, as they
+profess, but to gain adherents among the rural labourers. With this
+object in view they are urged to agitate for, and are promised to be
+given by the Socialists, better wages, safe and healthy homes, more
+powers for the parish councils, which are to be used for the
+restoration of common lands, real free schools and better ones, cheap
+and good allotments, pensions for the old people, reform of taxation,
+&c. The rural labourers are urged to form trade unions, and they are
+told, "All these things you can get for yourself by your trade union
+and your vote if you and all the other labourers in the district will
+join the union and will agree to vote only for those who will promise
+to help to get them for you."[726]
+
+In other pamphlets specially addressed to the rural labourers they are
+told how to get allotments, how to force the district councils to
+build good cottages for them, &c.[727]
+
+Many Socialists propound the doctrine that the first and the principal
+object in re-creating the rural industries must be the bettering of
+the wages of rural labourers, and that the State should secure them
+better wages by arbitrarily reducing rents. The object, it need hardly
+be mentioned, is rather to destroy private capital in accordance with
+the Socialists' tenets than to benefit the labourers. The Fabian
+Society, for instance, claims, "It is necessary for the State to
+interfere, partly to secure the better utilisation of our national
+resources, partly to increase our agricultural population. The class
+most needing protection, the labourers, must be dealt with first in
+order to raise them to a decent level of comfort. A living wage must
+be secured to them, and, as a consequence, the farmers' rents must be
+fixed at a fair level. An agricultural court must be set up in each
+county to regulate wages and fix rents. Continental success in
+agriculture depends on co-operation, and that in turn is associated
+with the peasant-proprietor system. That system for sundry reasons
+cannot be adopted here, but its advantages can be obtained through
+security of tenure. The small farm system should, therefore, form the
+basis of our reconstruction, free play being left for a graded system
+of farms where possible. In each county an agricultural committee
+should have compulsory power to acquire land and let it out to
+tenants, chiefly smallholders. It should have power to advance capital
+to individuals on the collective guarantee of its tenants, and it
+should be its duty to organise the collection of farm produce and its
+disposal in the market."[728]
+
+FOOTNOTES:
+
+[713] Blatchford, _Britain for the British_, pp. 111, 112.
+
+[714] _Socialism True and False_, p. 18.
+
+[715] _Some Objections to Socialism Considered._
+
+[716] _Ibid._
+
+[717] Blatchford, _The Pope's Socialism_, p. 8.
+
+[718] Hazell, _The Red Catechism_, p. 11.
+
+[719] Blatchford, _The Pope's Socialism_, p. 9.
+
+[720] Kautsky, _The Social Revolution_, p. 30.
+
+[721] Bax, _Essays in Socialism_, p. 41.
+
+[722] _Social-Democrat_, November 1907.
+
+[723] Pedder, _The Secret of Rural Depopulation_, p. 18.
+
+[724] _The Revival of Agriculture_, p. 17.
+
+[725] Sidney Webb, _Socialism True and False_, p. 12.
+
+[726] _What the Farm Labourer Wants_, p. 4.
+
+[727] _Allotments and How to get Them_; _Parish Council Cottages and
+How to get Them._
+
+[728] _The Revival of Agriculture_, p. 22.
+
+
+
+
+CHAPTER XIX
+
+SOCIALIST VIEWS ON BRITISH RAILWAYS AND SHIPPING
+
+
+Many Socialists complain, and they complain with good cause, about the
+railways of Great Britain. All the British railways are in private
+hands, and they are very inefficient. They are in many respects very
+backward, badly equipped, and badly managed. They have wasted their
+capital, watered their stock, and have paid dividends out of capital;
+their freight charges are exorbitant; besides, they give habitually
+and by various means, with which it would lead too far to deal in this
+book, preferential treatment of a very substantial kind to the
+foreigner.
+
+Many Socialists have extracted from British Government publications
+instances of such preferential treatment. One of the most widely read
+Socialist writers, for example, gives among others the following
+freight charges favouring the foreigner:
+
+"Carriage of a ton of British meat, Liverpool to London, _2l._:
+Carriage of a ton of foreign meat, Liverpool to London, _1l. 5s._:
+Carriage of a ton of eggs Galway to London, _4l. 14s._: Carriage of a
+ton of eggs Denmark to London, _1l. 4s._: Carriage of a ton of plums,
+apples, and pears, Queenborough (Kent) to London, _1l. 5s._: Carriage
+of same from Flushing (Holland), _12s. 6d._: Carriage per ton of
+English pianos Liverpool to London _3l. 10s._: Carriage as above of
+foreign, _1l. 5s._: British timber per ton Cardiff to Birmingham,
+_16s. 8d._: foreign as above _8s. 10d._ In the carriage of iron ore
+and steel rails the American railways charge _6s. 3d._ where the
+British charge _29s. 3d._"[729]
+
+"The real enemy are the monopolists of land and locomotion--the
+landlord and the raillord who are uprooting the British people from
+their native soil. It is in fact by no means easy to say which is the
+greater malefactor of the two."[730] Such differential charges are
+bound to cripple the British industries, and in view of the harm which
+is thus being done to British farmers, manufacturers, and traders, it
+is only natural that British Socialists are unanimous in condemning
+the anti-British freight policy of the railways and in recommending
+that they should be taken over and managed by the State.
+
+"There are nearly 24,000 miles of railway in the kingdom, the greater
+part of which is owned or controlled by a dozen great companies, who,
+moreover, have standing conferences through which they exercise a
+virtual monopoly against the public, although they have all the
+expenses of competing concerns. The public bears the costs and
+inconveniences of competition without many of its benefits. The total
+capital of the companies is _1,300,000,000l._ of which _200,000,000l._
+is nominal or 'watered' stock. A very large part of the rest was for
+extravagant sums paid to great landowners for their land and another
+large part for legal expenses. On this huge capital a sum of
+_44,000,000l._ has to be earned in dividends. If the State bought out
+the railways, it could borrow this necessary sum for at least
+_5,000,000l._ to _8,000,000l._ a year less than this, and at once
+effect enormous savings resulting from the present competitive and
+chaotic methods of the companies. Despite the virtual monopoly, there
+are over 3,000 railway directors drawing fees or salaries amounting to
+nearly _1,500,000l._ Of the principal of these there are eighty in the
+Lords and twenty-five in the Commons. Mr. Gladstone predicted that if
+the State did not control the railway companies, they would control
+the State, and this has come to pass. Their servants are overworked
+and underpaid, extortionate freights are charged on the carriage of
+goods, unfair preferences are given, but Parliament is powerless to
+check this."[731]
+
+"The railway system to-day is the greatest protection ever heard of in
+favour of the foreigner, and neither Mr. Chamberlain nor Mr. Balfour,
+nor any other man makes a single proposal to touch the railway
+question. Why? Because the House of Commons is dominated by the
+railway interest."[732] "Our railway experience proves that it is not
+enough to make preferential rates illegal. They reappear too easily in
+the form of rebates and even of allowances which belong to the more
+private chapters of capitalist history. The attempt of the Railway
+Commission to abolish preference in railway rates has left us with a
+system which could not be much worse from the national industrial
+point of view."[733]
+
+"Imperial trade suffers no more serious handicap than that imposed
+upon it by shipping rings and railway companies, which exploit the
+Imperial needs of transport for their own purposes, which hamper the
+ready flow of Imperial trade, and, for an insignificant percentage,
+turn the British seamen off the water in favour of the Lascar."[734]
+
+"The railways of India, which yield a great portion of our Indian
+revenue, are owned by the Indian Government. The well-managed and
+prosperous systems of Australasia, with the best conditions of labour
+and the lowest freights of any railways in the world, are State owned.
+Why, then, should not the British Government own and control in the
+public interest the systems which are so wastefully and inefficiently
+managed by the present companies?"[735]
+
+The last Annual Conference of the Independent Labour Party resolved:
+"That in the opinion of this Conference the time is ripe for the
+nationalisation of the railways of the country, and that our
+representatives be asked to urge forward a measure to that effect in
+Parliament."[736] The Fabians think that "An equitable basis of
+purchase may be found in Mr. Gladstone's Act of 1844, which enables
+the Treasury to buy out the shareholders of lines built since that
+date at twenty-five years' purchase, calculated on the earnings of the
+previous three years. The price of the railways need not be an
+insuperable, or even a serious, difficulty in the way of national
+possession of the means of transit."[737]
+
+The demand of the Socialists that the Government should acquire the
+railways would perhaps be reasonable if that demand was not coupled
+with extravagant and fantastic ideas regarding their future
+management. The different Socialistic views as to the proper
+management of State railways are summed up as follows by Mr.
+Blatchford: "The railways belong to railway companies, who carry goods
+and passengers and charge fares and rates to make profit. Socialists
+all say that the railways should be bought by the people. Some say
+that fares should be charged, some that the railways should be
+free--just as the roads, rivers, and bridges now are; but all agree
+that any profit made by the railways should belong to the whole
+nation, just as do the profits now made by the Post Office and the
+telegraphs."[738]
+
+One Socialist writer modestly proposes that the fare anywhere in
+Great Britain should be a shilling. "Look at our railroads--might they
+not be the property of the community at large as well as the high
+roads, instead of being a monopoly in the hands of private persons
+whose sole object is to enrich themselves at the cost of their fellow
+citizens? If so, it has been proved that you could go to any part of
+these islands with a shilling ticket."[739]
+
+Other Socialists advocate that railway travelling should be made
+absolutely free to all, and that the costs of running the railways
+free of charge should be borne exclusively by the rich. "The blessings
+of free travel are too many by far for enumeration, but one stands
+out. It is the only effective means yet suggested for the extirpation
+of our vile city slums. At present the sweated must live near their
+work."[740] "Overcrowding can only be cured outright by one sovereign
+remedy--by giving the toiler a home in the country; and free travel
+alone makes this possible. There is no reason why a 'docker' should
+not grow his own vegetables and be his own dairyman at the same time.
+Free travel would in a few years change the whole face of
+society."[741] "A nation that can afford to spend _140,000,000l._ a
+year on strong liquors might not unreasonably be asked to strike even
+the forty odd millions off its drink-bill--about half that amount
+would suffice for the purpose--and take them out in free ozone."[742]
+"Then would rise the question how to make up for the abolition of
+passenger fares. The answer, it seems to me, is not far to seek. The
+substitute tax must be levied on the 'unearned increment' of land,
+urban and rural. The people must therefore unfalteringly press for the
+reassessment of the 'land-tax' by gradual increase up to _20s._ in the
+pound, and in the meantime procure any further funds necessary from
+our surplus capital by a graduated income-tax. Personally I abhor
+usury, whether in the shape of railway dividends or Government
+Consols, as alike _contra naturam_ and _contra Christum_."[743]
+
+In order to further the policy of free travelling by railway,
+Socialists appear to have founded a "Free Railway Travel League,"
+domiciled at 359 Strand, London, W.C. I am not aware whether the Free
+Railway Travel League--every tramp should join it--exists still.
+
+It is only logical that, if the railways should be made free for the
+carriage of people, they should likewise be made free for the
+transport of goods. "It is obvious that if railways can be worked free
+for passengers they may be made free for goods as well. Free goods
+traffic would everywhere equalise the price of commodities, be they
+the produce of sea or land, mine or manufacture, and equal wages in
+town and country would speedily follow equal prices with beneficial
+results to the people altogether incalculable. Granted free passes,
+free freights will doubtless in time follow almost as a matter of
+course."[744]
+
+When free travel by railway has been established, free travel by
+tramway, which has already been demanded by municipal reformers (see
+Chapter XVII.), will necessarily also be introduced. A publication
+issued by the most scientific body of British Socialists, the Fabian
+Society, urges: "There is only one safe principle to guide the
+reformer. The tramways, the light railways, and the railways must be
+regarded as the modern form of the king's highway. Our fathers spent
+time and trouble ridding the roads of tolls; and railway rates and
+passenger fares are merely modern tolls. Their abolition must come
+sooner or later."[745] "We have abolished the turnpike gate and the
+toll-collector, and our highways are free in the sense that they are
+maintained by general assessment. And if the turnpike gate was an
+odious obstruction to the traveller, how much more obnoxious to him,
+or her, is the railway ticket-box?"[746]
+
+Railways may be made free before the ideal Socialist State of the
+future has been created, but they will certainly be free as soon as
+the Socialist commonwealth has been established. "Railways will play a
+very great part indeed in the Socialist State, They will be absolutely
+'free' for every purpose. The cost of actual working is comparatively
+inconsiderable, while the benefits of free transit are incalculable.
+To decentralise the population so as to efface the distinction between
+dwellers in town and country is to renovate humanity physically and
+morally."[747]
+
+After travel and transport has been made absolutely free on land
+throughout the length and breadth of Great Britain, the free travel
+and transport principle will of course be extended to travel and
+transport by sea, and free travel and transport by sea will better
+bind the Empire together than a Pan-Britannic Customs Union. The most
+scientific body of British Socialists, the Fabian Society, says: "A
+logical consequence of the national management of internal means of
+communication will be the completion of the State control of our
+oversea transit. It is impossible here to go into details. Let it
+suffice to remark that already the nation has a direct financial
+interest in the great steamship lines, through its mail subsidies and
+Admiralty loans with corresponding claims for service in war; that
+intellectually the nation, by its pride in its magnificent mercantile
+fleet, regards it as a national possession, and declines to consider
+our shipping as the mere private property of the shareholders of the
+steamship companies; and finally, that our navy is maintained at
+enormous public expense expressly to protect the mercantile fleet,
+which at present is mainly private property."[748] "The notion that
+the forces making for disintegration can be neutralised by 10 per
+cent. preferential duties is not worth discussing; indeed, the raising
+of the fiscal question seems at least as likely to reveal our
+commercial antagonisms as our community of interests. And the huge
+distances will be mighty forces on the side of disintegration unless
+we abolish them. Well, why not abolish them? Distances are now counted
+in days, not in miles. The Atlantic Ocean is as wide as it was in
+1870; but the United States are four days nearer than they were then.
+Commercially, however, distance is mainly a matter of freightage. Now
+it is as possible to abolish ocean freightage as it was to make
+Waterloo Bridge toll-free, or establish the Woolwich free ferry. It is
+already worth our while to give Canada the use of the British Navy for
+nothing. Why not give her the use of the mercantile marine for nothing
+instead of taxing bread to give her a preference? Or, if that is too
+much, why not offer her special rates? It is really only a question of
+ocean road making. A national mercantile fleet plying between the
+provinces of the Empire, and carrying Empire goods and passengers
+either free or at charges far enough below cost to bring Australasia
+and Canada commercially nearer to England than to the Continent, would
+form a link with the mother-country which once brought fully into use
+could never be snapped without causing a commercial crisis in every
+province."[749]
+
+The purchase of the whole British mercantile marine by the Government
+would incidentally have the effect of abolishing the British shipping
+rings, which, like the British railways, frequently penalise with
+discriminating rates the British producer and shipper. "Of the real
+conditions of ocean traffic, at present, the public has no suspicion.
+All our lines of communication are controlled by shipping rings which
+carry preferential rating (an illegal practice in our inland transit)
+to an extent that would shock Mr. Chamberlain back again to Free
+Trade if he realised it; for their preferences are by no means
+patriotic; they have helped Belgium into our Indian market, and
+Germany and America into South Africa and New Zealand. The cotton
+conference of Liverpool directly assisted the American exporters of
+cotton to China by the heavy charges they made against the Lancashire
+manufacturer--charges which were modified only after repeated
+protests. These rings and rates constitute the most dangerous
+disintegrating force we have to face."[750]
+
+There is much justification in the complaints of the Socialists with
+regard to British railways and shipping, but their proposals are, as
+usual, quite Utopian. For all ills of the body politic and economic,
+the Socialists have only one remedy, and that an infallible
+one--nationalisation, or rather Socialisation.
+
+The policy of the British railway and shipping rings is no doubt a
+national scandal, but their defects and delinquencies may no doubt be
+counteracted by appropriate Government action and legislation. It is
+probably now too late for the State to acquire the railways. The State
+cannot afford to risk a large capital loss. Railway purchase would
+apparently be too speculative an undertaking.
+
+If the State should acquire the railways, they would certainly be run
+at a profit. The sooner the Socialists abandon their fixed idea that
+profit on private and national undertakings is immoral, the better
+will it be for them. So long as they decry profit and propose to work
+State undertakings without a profit, so long can they not be taken
+seriously. Profit consists in part of the salary of direction, in part
+of the earnings set aside for effecting the necessary alterations,
+improvements, and extensions, and for forming a reserve fund for
+making losses good, &c. Therefore abandonment of profit would mean the
+decline and decay of the national capital.
+
+FOOTNOTES:
+
+[729] Davidson, _Free Trade_ v. _Fettered Transport_, p. 9.
+
+[730] _Ibid._ p. 7.
+
+[731] _Reformers' Year Book_, 1907, pp. 119, 120.
+
+[732] Hyndman, _Real Reform_, p. 14.
+
+[733] _Fabianism and the Fiscal Question_, p. 17.
+
+[734] Macdonald, _Labour and the Empire_, p. 96.
+
+[735] _Reformers' Year Book_, 1907, p. 120.
+
+[736] _Independent Labour Party Report, Annual Conference_, 1907, p.
+50.
+
+[737] _Socialism and Labour Policy_, p. 14.
+
+[738] Blatchford, _Britain for the British_, p. 86.
+
+[739] Sorge, _Socialism and the Worker_, p. 13.
+
+[740] Davidson, _Free Trade and Fettered Transport_, p. 17.
+
+[741] Davidson, _Free Rails and Trams_, p. 9.
+
+[742] _Ibid._ p. 13.
+
+[743] Davidson, _Free Rails and Free Trams_, p. 7.
+
+[744] _Ibid._ p. 14.
+
+[745] _Public Control of Electric Power and Transit_, p. 10.
+
+[746] Davidson, _Free Rails and Trams_, p. 5.
+
+[747] Davidson, _The Old Order and the New_, p. 158.
+
+[748] _Public Control of Electric Power and Transit_, p. 14.
+
+[749] _Fabianism and the Fiscal Question_, p. 16.
+
+[750] _Fabianism and the Fiscal Question_, p. 16.
+
+
+
+
+CHAPTER XX
+
+SOME SOCIALIST VIEWS ON MONEY, BANKS, AND BANKING
+
+
+All Socialists wish to abolish private capital. Money embodies private
+capital in its most portable form. It can easily be hidden, and as the
+Socialists wish to prevent the re-accumulation of new private capital,
+the abolition of money, and especially of gold and silver, has
+prominently figured in all Socialistic programmes since the time of
+Protagoras and of Plato. Socialists wish to effect the exchange of
+commodities, the payment of labour, and the settlement of accounts
+mainly by book-keeping.
+
+"As there are no wares in the new community neither will there be any
+money."[751] "In the Social-Democratic State the citizen will be
+granted an income, which will be indicated by labour checks or credit
+cards, as advocated by Gronlund, Bellamy, and John Carruthers."[752]
+"Under ideal Socialism there would be no money at all and no wages.
+The industry of the country would be organised and managed by the
+State, much as the Post Office now is; goods of all kinds would be
+produced and distributed for use and not for sale, in such quantities
+as were needed. Hours of labour would be fixed, and every citizen
+would take what he or she liked from the common stock. Food, clothing,
+lodging, fuel, transit, amusement, and all other things would be
+absolutely free, and the only difference between a Prime Minister and
+a collier would be the difference of rank and occupation."[753]
+
+"How will exchange then be carried on? By account facilitated by some
+such contrivance as labour checks. When in the Co-operative
+Commonwealth money becomes superannuated we shall have nothing but
+checks, notes, tickets--whatever you will call them--issued by
+authority."[754] And how will international exchange be carried on?
+Very simply and easily. By barter. "So much tea is wanted from China.
+The Chinese Government is advised of the quantity and asked what
+British goods will be acceptable by the Celestials in exchange. There
+will be international barter on a grand and equitable scale."[755] It
+is quite logical that the Socialists who wish to introduce the
+primitive Communism of the prehistoric ages (see Chapter XXIX.), wish
+also to reintroduce the aboriginal system of barter.
+
+However, the contemplated form of "international barter on a grand and
+equitable scale" will have its difficulties. China, for instance, may
+sell much silk and tea to England and take in exchange mostly foreign
+manufactured goods from America, Germany, Belgium, and Japan, as she
+does at present. It is to be feared that the "grand and equitable
+system of international barter" will prove impracticable even if, as
+most Socialists somewhat rashly assume, all States should become
+Socialistic commonwealths, or if the grand Socialist Republic of the
+world should actually be created. We have at present an international
+currency, Gold. The contemplated creation of unlimited paper issues in
+lieu of gold, the fulfilment of the ideal of many Socialists, would
+have a very simple, a very certain, and a very unpleasant consequence.
+Foreign merchants, doubting the value of the new paper currency and
+the stability of the new Socialist Government, would of course refuse
+to part with their goods. Not a pound of cotton, not a bushel of wheat
+would reach England from abroad. The nation would be starving, and
+Socialist deputations would hasten to search out Lord Rothschild in
+the workhouse, where no doubt he would reside, and implore him to
+reintroduce capitalism and food into Great Britain.
+
+Some Socialists of the saner kind fear that it will not be possible to
+abolish money. Kautsky, for instance, writes: "To abolish money I
+consider impossible. Money is the simplest means as yet known which
+renders it possible in a mechanism so complicated as the modern system
+of production, with its enormously minute subdivision of labour, to
+arrange for the smooth circulation of products and their distribution
+among the individual members of society; it is the means which enables
+everyone to satisfy his needs according to his individual taste
+(naturally within the limits of his economic power). As a medium of
+circulation, money will remain indispensable so long as nothing better
+is found."[756]
+
+Socialists declaim against the immorality of charging
+interest--"usury" as they call it (see Chapters IV., IX., and XVII.),
+and they are indignant that the banks are unwilling to advance gratis
+unlimited funds to Socialist town councils to be wasted as fancy may
+direct (see page 258). Therefore they wish to abolish "that most
+costly of all modern parasites, the banker."[757] Some very
+irreligious, if not atheistic, Anarchist-Socialists, such as Mr.
+Morrison Davidson, pretend to object to interest on religious grounds
+because, "the Way, the Truth, and the Life said, 'Lend hoping for
+nothing again.'"[758] Other Socialists wish to abolish the banks and
+the charging of interest for the benefit of the people and of the
+Socialist municipal and other councils. "Usury--in that offensive
+pregnant little word is contained the secret of Society's worries and
+Man's woes. Abolish usury: that is the true Fiscal Reform
+Policy."[759]
+
+"Usury can be arrested at present by nationalisation of exchange. The
+nationalisation of exchange must be undertaken. Metal must be
+demonetised and reduced to the ranks. Banking must be undertaken by
+the municipalities and county councils, and by these elective bodies
+only, while a durable paper currency issued on the basis of the
+ascertained wealth of the nation, and maintained in true relation to
+it, shall supersede gold. Then we arrive at a scientific solution of
+the question of exchange and put in operation the currency and credit
+system of Socialism."[760]
+
+When the banks and the gold currency have been abolished and when
+"exchange has been nationalised" the Socialist local authorities will
+no longer have any difficulty in procuring the unlimited funds they
+need for the execution of their boundless plans. They will raise the
+money by the printing of practically unlimited quantities of paper
+money issued against the security of "the ascertained wealth of the
+nation." If they wish to spend money, they simply "make it" by means
+of an ordinary printing press. Could a simpler and more ingenious
+system for making money be devised?
+
+"Recently notice has been given by leading bankers of their intention
+to discriminate against municipal loans. And as things now stand, it
+is certain that, if an organised effort is made generally by the
+bankers throughout the country by advising clients against such
+investments and by refusing to accept municipal bonds as collateral
+security for overdrafts, &c.--a serious check will be put upon public
+enterprise. Those who imagine bankers either impotent or incapable of
+such treason against the public interest should remember what took
+place in the United States in 1893.
+
+"The natural suggestion to be offered as a counter-move to the threat
+of the bankers and their Industrial Freedom League is to add to those
+enterprises now under municipal control that of banking. And surely
+there is nothing which lends itself more easily to municipalisation!
+If the credit of a banking house can be employed for promoting
+enterprise and earning dividends, why cannot municipalities employ
+their own credit directly? In others words, why cannot the credit of a
+city be utilised to carry on its municipal works instead of it having
+to borrow the credit of a bank and pay interest charges? Consider how
+public works are now financed. The London County Council decides to
+build decent and respectable houses in some locality for the working
+classes. It requires, we will say, _500,000l._ with which to build
+dwellings for 2,000 families. Bankers are invited to tender for the
+loan, and finally the Council gets this advance on a guarantee of 3
+per cent. per annum, the principal being repayable at the end of
+thirty-three and a third years. At the end of this period the Council
+will have paid the bank _500,000l._ in interest as well as the
+_500,000l._ original loan. The charge for the loan is equal to the
+entire cost of the whole undertaking; the result is that each family
+must pay about twice the amount of rent that it would otherwise have
+to pay if the Council had not incurred interest charges through
+borrowing other people's credit. Was there ever greater lunacy in
+public affairs?
+
+"Suppose that instead of issuing credit in the shape of bonds of large
+denomination, the Council issued it in notes of small denominations of
+pounds and shillings. Does anyone mean to assert that that credit
+which is eagerly purchased by a banker would be refused by a
+bricklayer or stonemason? Supposing the London County Council was
+empowered to issue its credit in one-pound notes, as well as large
+amounts, and supposing it was compulsory that these notes were good
+in payment of rates. Is there any question as to their being
+acceptable? The plan is so simple and so safe that at first it seems
+amazing it should have been so long out of employment."[761]
+
+"Of course gold will drain off abroad--if the foreigners don't follow
+in our footsteps at once. If the demonetised gold is withdrawn--well,
+we can have a new currency by nationalising the railways and paying
+the shareholders 'in current coin'" (which means in unconvertible
+notes), "not in redeemable, interest-bearing bonds. So long as solid
+wealth rests behind our issue, our financial policy is sound. Of
+course, the railway and other shareholders will want fresh
+investments; they won't find them, because no man will pay interest to
+usurers when he can monetise his credit at the mere cost of banking
+and exchange. They must therefore spend it, and the currency will
+never be restricted henceforward. And this national ownership of
+exchange can be operated to compel every monopolist to sell his
+monopoly to the nation."[762]
+
+This insane project is called by the writer, "A scientific way to
+Socialism."[763]
+
+Surely science is the most abused word in modern language. The
+creation of money by unlimited issues of paper secured by the national
+possessions was tried on the grandest scale at the French Revolution.
+The "assignats" were secured on the national domains, and their
+security seemed absolute to the revolutionaries. The great Mirabeau
+had stated on September 27, 1790: "Our assignats are not ordinary
+paper money. They are a new creation for which there is no precedent.
+What constitutes the value of metal money? Its intrinsic value. Now I
+ask you: Does paper which represents the foremost of the possessions
+of a nation such as France not possess all the characteristics of
+intrinsic and generally accepted value which metal money
+possesses?"[764] The "assignats" speedily fell to a discount, although
+dealing in them at a discount was made punishable with twenty years'
+imprisonment with hard labour,[765] and they fell ultimately to
+waste-paper value. A pair of boots worth thirty francs in gold cost
+10,000 francs in paper. On paper all were immensely rich. Yet the
+masses were starving. Unfortunately people cannot live by consuming
+unlimited quantities of credit notes. They can become prosperous
+neither by robbing the rich nor by calling a shilling a sovereign, but
+only by producing more. Greater wealth means simply increased
+consumption, and increased consumption, unless based on increased
+production, can only be effected by intrenching upon and diminishing
+the national capital, the national reserve store of food, clothing,
+tools, &c., and thus causing widespread misery and starvation.
+
+FOOTNOTES:
+
+[751] Bebel, _Woman in the Past, Present, and Future_, p. 192.
+
+[752] Leatham, _Socialism and Character_, p. 90.
+
+[753] Blatchford, _Merrie England_, p. 100.
+
+[754] Gronlund, _Co-operative Commonwealth_, p. 103.
+
+[755] Davidson, _The Old Order and the New_, p. 157.
+
+[756] Kautsky, _The Social Revolution_, p. 14.
+
+[757] Jowett, _The Socialist and the City_, p. 44.
+
+[758] Davidson, _The Old Order and the New_, p. 57.
+
+[759] McLachlan, _The Tyranny of Usury_, p. 1.
+
+[760] _Ibid._ pp. 10, 17.
+
+[761] _How to Finance Municipal Enterprises_, pp. 3-5.
+
+[762] McLachlan, _The Tyranny of Usury_, p. 20.
+
+[763] _Ibid._
+
+[764] _Nouvelle Biographie Generale_, vol. xxxv. p. 39.
+
+[765] Roscher, _System_, p. 227.
+
+
+
+
+CHAPTER XXI
+
+SOME SOCIALIST VIEWS ON FREE TRADE AND PROTECTION
+
+
+In his thoughtful book on Socialism, Mr. Ramsay Macdonald, M.P., the
+Socialist leader, attributes the rise of the Socialist movement in
+great Britain to various causes, one of which is "the reaction against
+Manchesterism."[766]
+
+Socialists, generally speaking, are opposed to Free Trade. Neither the
+moderate nor the revolutionary sections of British Socialism have a
+good word to say for it. The Socialist leaders, looking at the
+question of Free Trade and Protection from the worker's point of view,
+have arrived with Lecky at the conclusion that the whole Liberal Free
+Trade agitation is one of the greatest political impostures which the
+world has witnessed,[767] a view which, by the by, was also expressed
+by Bismarck.[768]
+
+Socialists are not under any illusion as to the causes which led to
+the introduction of Free Trade into Great Britain, and they sneer at
+the humanitarian cant with which its promoters successfully surrounded
+it. One of the leading Socialist books states with regard to this
+point: "Protection was no longer needed by the manufacturers, who had
+supremacy in the world-market, unlimited access to raw material, and a
+long start of the rest of the world in the development of machinery
+and in industrial organisation. The landlord class, on the other
+hand, was absolutely dependent on Protection. The triumph of Free
+Trade therefore signifies economically the decay of the old landlord
+class pure and simple, and the victory of capitalism. The capitalist
+class was originally no fonder of Free Trade than the landlords. It
+destroyed in its own interest the woollen manufacture in Ireland, and
+it would have throttled the trade of the colonies had it not been for
+the successful resistance of Massachusetts and Virginia. It was
+Protectionist so long as it suited its purpose to be so. But when
+cheap raw material was needed for its looms, and cheap bread for its
+workers; when it feared no foreign competitor, and had established
+itself securely in India, in North America, in the Pacific; then it
+demanded Free Trade."[769] "Protection at home was needless to
+manufacturers who beat all their foreign rivals, and whose very
+existence was staked on the expansion of their exports. Protection at
+home was of advantage to none but to the producers of articles of food
+and other raw materials, to the agricultural interest, which, under
+the then existing circumstances in England, meant the receivers of
+rent, the landed aristocracy."[770]
+
+The Free Trade manufacturers, who were chiefly interested in cheapness
+of production, cared little what became of the workers. "The
+individualist devotees of _laisser faire_ used to teach us that when
+restrictions were removed, free competition would settle everything.
+Prices would go down, and fill the 'consumer' with joy unspeakable;
+the fittest would survive, and as for the rest--it was not very clear
+what would become of them, and it really didn't matter."[771]
+
+The doctrines and the boasts of the Free Traders are usually treated
+by the Socialists with contempt. "Cobdenites ascribe every known or
+imagined improvement in commerce, and the condition of the masses, to
+Free Trade. Things are better than they were fifty years ago: Free
+Trade was adopted fifty years ago. _Ergo_--there you are. There is not
+a word about the development of railways and steamships, about
+improved machinery, about telegraphs, the cheap post and telephones,
+about education and better facilities of travel."[772]
+
+The unsoundness of the fundamental doctrine of Free Trade, "Buy in the
+cheapest and sell in the dearest market," has frequently been exposed
+by Socialists. Mr. Blatchford, for instance, in a book of his of which
+more than a million copies have been sold gives prominence to Cobden's
+pronouncement in the House of Commons in which he expounded the
+celebrated maxim: Buy in the cheapest and sell in the dearest market:
+"To buy in the cheapest market and sell in the dearest, what is the
+meaning of the maxim? It means that you take the article which you
+have in the greatest abundance and with it obtain from others that of
+which they have the most to spare; so giving to mankind the means of
+enjoying the fullest abundance of earth's goods."[773] Mr. Blatchford
+then comments upon Cobden's doctrine as follows: "Let us reduce these
+fine phrases to figures. Suppose America can sell us wheat at _30s._ a
+quarter, and suppose ours costs _32s. 6d._ a quarter. That is a gain
+of 1/15th in the cost of wheat. We get a loaf for _3d._ instead of
+having to pay _3-1/4d._ That is all the fine phrases mean. What do we
+lose? We lose the beauty and health of our factory towns; we lose
+annually some twenty thousand lives in Lancashire alone; we are in
+constant danger of great strikes; we are reduced to the meanest shifts
+and the most violent acts of piracy and slaughter to 'open up
+markets' for our goods; we lose the stamina of our people, and we lose
+our agriculture."[774]
+
+Most Socialists recognise that under the Free Trade _regime_ Great
+Britain has sacrificed her safety and her strength to profit. "Did you
+ever consider what it involved, this ruin of British agriculture?
+Don't you see that if we lose our power to feed ourselves we destroy
+the advantages of our insular position?"[775] "Don't you see that the
+people who depend on foreigners for their food are at the mercy of any
+ambitious statesman who chooses to make war upon them? And don't you
+think that is rather a stiff price to pay to get a farthing off the
+loaf? No nation can be secure unless it is independent; no nation can
+be independent unless it is based upon agriculture."[776] "We must buy
+wheat from America with cotton goods; but first of all we must buy raw
+cotton with which to make those goods. We are therefore entirely
+dependent upon foreigners for our existence."[777]
+
+"The present national ideal is to become 'The workshop of the world.'
+That is to say, the British people are to manufacture goods for sale
+to foreign countries, and in return for those goods are to get more
+money than they could obtain by developing the resources of their own
+country for their own use. My ideal is that each individual should
+seek his advantage in co-operation with his fellows, and that the
+people should make the best of their own country before attempting to
+trade with other people's."[778] "The Free Traders tell me that under
+their glorious system of free exchange nations naturally occupy
+themselves in those industries which produce the most wealth. Thus, if
+Great Britain, by employing a million men in growing corn, can produce
+_50,000,000l._ a year, while she can produce _51,000,000l._ by
+employing the men in getting coal. Great Britain will 'naturally'
+employ those men in getting coal! Sending her coal abroad, Great
+Britain can get _1,000,000l._ a year more wealth. What a beautiful
+doctrine! Enormous increase in wealth. Foreigners can send us
+_51,000,000l._ of corn for our coal, while Great Britain could only
+grow _50,000,000l._ Free Trade for ever! It never occurs to the Free
+Traders to ask: 'Is it better to have a million men working in the
+bowels of the earth, or a million men tilling the surface?"[779]
+
+"The idea is, that if by making cloth, cutlery, and other goods we can
+buy more food than we can produce at home with the same amount of
+labour, it pays us to let the land go out of cultivation and make
+Britain the 'workshop of the world.' Now, assuming that we can keep
+our foreign trade, and assuming that we can get more food by foreign
+trade than we could produce by the same amount of work, is it quite
+certain that we are making a good bargain when we desert our fields
+for our factories? Suppose men can earn more in the big towns than
+they could earn in the fields, is the difference all gain? Rents and
+prices are higher in the towns; the life is less healthy, less
+pleasant. It is a fact that the death-rates in the towns are higher,
+that the duration of life is shorter, and that the stamina and
+physique of the workers are lowered by town life and by employment in
+the factories. And there is another very serious evil attached to the
+commercial policy of allowing our British agriculture to decay, and
+that is the evil of our dependence upon foreign countries for our
+food. The plain and terrible truth is that even if we have a perfect
+fleet and keep entire control of the seas, we shall still be exposed
+to the risk of almost certain starvation during a European war. As I
+have repeatedly pointed out before, we have by sacrificing our
+agriculture destroyed our insular position. As an island we may be,
+or should be, free from serious danger of invasion. But of what avail
+is our vaunted silver shield of the sea if we depend upon other
+nations for our food? We are helpless in case of a great war. It is
+not necessary to invade England in order to conquer her. Once our
+food-supply is stopped, we are shut up like a beleaguered city, to
+starve or to surrender. Stop the import of food into England for three
+months and we shall be obliged to surrender at discretion. And our
+agriculture is to be ruined and the safety and honour of the Empire
+are to be endangered that a few landlords, coal-owners, and
+moneylenders may wax fat upon the vitals of the nation."[780] "For
+over half a century we have been committing industrial suicide. By
+laying waste our own land and throwing ourselves upon the mercy of the
+foreign food-producers, we have been deliberately sacrificing the
+millions and the future to the millionaires and the moment."[781]
+
+The celebrated cheapness argument of the Free Traders has little
+attraction for Socialists. "'Ah,' says the Free Trader, 'but think of
+the cheaper grocery and the cheaper boots!' Yes, let us think of them.
+What good does it do me, my countrymen, one of the unemployed, to
+think of the wealth of the Rothschilds, or the cheap boots and the
+cheap bread and the cheap clothes of those who benefit by these
+things? I am one of the nation. Are these things that are so good for
+the nation good for me? How can these cheap wares do me any good, who
+have no money at all? The fact is that Free Trade and cheap goods are
+only good for certain individuals. They are good for those who benefit
+by them."[782]
+
+Cheapness means low wages. Cheapness may benefit that strange and
+mythical figure the abstract "consumer" of the text-books, but need
+not benefit the working man. Very likely it will harm him, because
+"Cheap goods mean cheap labour, and cheap labour means low wages. You
+have nothing but your labour to sell, and you are told that it will
+pay you to sell that cheaply."[783] "All commodities are produced by
+labour, therefore to drive commodities down to their cheapest rate
+must result in cheap labour."[784] Cheapness may fill those with joy
+who have money in their pocket and who do not care how cheap goods are
+produced. But incidentally the policy of Free Trade and of _laisser
+faire_, the policy of cheapness which benefits the consumer and takes
+no notice of the producer, encourages and causes sweating and untold
+misery to the workers. "Do you ever consider the lives of the people
+who make these marvellously cheap things? And do you ever think what
+kind of homes they have; in what kind of districts the homes are
+situated; and what becomes of those people when they are too ill, or
+too old, or too infirm to earn even four shillings as the price of a
+hundred and twelve hours' work?"[785]
+
+Free Trade may have been beneficial in Cobden's time, when Great
+Britain was the chief manufacturing country in the world. But what is
+its effect under the changed conditions of the present time, and how
+will these changes affect her industries and her workers? "In the
+early days of our great trade the commercial school wished Britain to
+be the 'workshop of the world,' and for a good while she was the
+workshop of the world. But now a change is coming. Other nations have
+opened world-workshops, and we have to face competition. France,
+Germany, Holland, Belgium, and America are all eager to take our
+coveted place as general factory, and China and Japan are changing
+swiftly from customers into rival dealers. Is it likely, then, that
+we can keep all our foreign trade, or that what we keep will be as
+profitable as it is at present?"[786] "Suppose we lost a lump of our
+export trade. Suppose the Japanese, Chinese, or Americans capture some
+of our markets. Where should we get our food? If we could not sell our
+exports, we could not buy imports of food. We are walking on thin ice,
+my countrymen. And if competition became keener, what would the
+champions of Free Trade do to meet it? They would say: 'We must sell
+our manufactures, or you will get no food. To sell our manufactures we
+must reduce the price. To reduce the price we must reduce the cost of
+production. To reduce the cost of production we must cut down
+wages.'"[787] "Free Trade means _laisser faire_ all round, not only in
+regard to inanimate commodities, but in respect to that most important
+commodity of all--human labour power. Chinese, Japanese, Indians,
+negroes are all permitted under complete Free Trade to compete freely
+on their lower standard of life against the white man."[788] "A demand
+for a general reduction of wages is the end of the fine talk about big
+profits, national prosperity, and the 'workshop of the world.' The
+British workers are to emulate the thrift of the Japanese, the
+Hindoos, and the Chinese, and learn to live on boiled rice and water.
+Why? So that they can accept low wages and retain our precious foreign
+trade. Yes, that is the latest idea. With brutal frankness the workers
+of Britain have been told again and again that, 'If we are to keep our
+foreign trade, the British workers must accept the conditions of their
+foreign rivals,' and that is the result of our commercial glory! For
+that we have sacrificed our agriculture and endangered the safety of
+our Empire."[789]
+
+The assertion of the Free Traders that Free Trade has made Great
+Britain prosperous is treated with scorn. "The Free Traders say we,
+the nation, are richer under this system than we should be under
+Protection. By employing ourselves in those occupations in which we
+can produce the cheapest article, we earn the most wealth in money
+value.--In money value.--They do not consider the twelve million
+underfed, the hundreds of thousands of unemployed. The nation, _we_,
+are richer. That is the test. Well, my countrymen, I think it is a
+damnable doctrine, and its results are damnable. The Free Traders
+boast of our wealth. Are twelve million underfed, a million starving
+children, a million paupers, an infantile death-rate of 150 per
+1,000--are these signs of wealth? The question is not 'Is the nation
+wealthy?' but 'Are the people wealthy?' Judged by this standard, how
+poor a nation is this, my countrymen! The Free Traders tell us that we
+earn more wealth under Free Trade than we should under Protection.
+Again I ask: Who are _we_?"[790] A Socialist weekly lately said:
+"Great Britain, I understand, has recovered its prosperity; our
+exports are going strong, and our imports have nothing much to
+complain about. Prosperity? Why, Great Britain is simply rolling
+in--statistics."[791]
+
+Socialists rightly demand that the effect of British fiscal policy
+should be judged not by its effect upon the wealth of the few, but
+upon the employment of the many, and they clearly recognise the
+destructive effect which Free Trade has upon the national industries.
+"Under Free Trade it is possible for a foreign trader to take trade
+away from a British trader. If for any reason we lost an important
+trade, or several small trades, our unemployed would naturally grow.
+The Free Trade theory that the capital and the labour in the lost
+trades will find other employment is simply theory. Suppose they
+didn't. The Free Trader has no answer except: Look at our enormous
+wealth. My countrymen, looking at another man's wealth does not feed
+me, clothe me, and house me."[792] "When men are thrown out of work,
+by competition, or depression, or any cause, they do not so easily
+'transfer their services to some other new employment.' It is easy to
+make them do so--on paper. And when they do get a fresh job, is it
+always as good as the one lost? Do they not often lose all their
+belongings, and get into debt, while looking for that new employment
+which the Free Traders talk about so glibly? and do not capitalists
+often lose a good deal of capital before they give up the fight for
+the trade? Nevertheless, say the Free Traders, we, the nation, are
+richer under this system than we should be under Protection. By
+employing ourselves in those occupations in which we can produce the
+cheapest article, we earn the most wealth in money value."[793] To
+this argument the Socialists reply: "Does your moral law say it is
+right that men should be thrown on the streets to starve because other
+men in other countries produce goods 2-1/2 per cent. cheaper?"[794]
+
+The statistics of an enormous foreign trade, which Free Traders
+triumphantly display for the edification of the masses, give,
+according to the Socialists, little consolation to the unemployed and
+ill-employed workers. "Figures, be they never so dazzling, and
+numbers, be they never so round, will not feed the hungry, house the
+homeless, or bring light and warmth into the drear, precarious lives
+of the mass of our people. The increase of trade means only an
+increase of production, and not necessarily of persons employed or
+wages gained. With the rapid concentration of industries and the
+perfection of labour-saving devices, production has been enormously
+increased without any corresponding increase of employment; in some
+cases, with an actual decrease of employment. What the workers are
+interested in is not the mere growth of profitable trade, but the
+extent to which the industries of their country afford them and their
+families a security of livelihood, and the reasonable comforts and
+recreations which their labour has more than earned."[795]
+
+Most Socialists frankly own that Free Trade has been a failure. "In
+the House of Commons on March 12th, 1906, Mr. P. Snowden, M.P., said:
+'Sixty years of Free Trade had failed to mitigate or palliate to any
+considerable extent the grave industrial and social evils which Free
+Traders and Protectionists alike were compelled to admit. Sir H.
+Campbell-Bannerman had admitted them when he said that 30 per cent. of
+our population were on the verge of hunger. He contended that whatever
+improvement had been effected in the condition of the people during
+the last sixty years was due to other causes than Free Trade."[796]
+
+During 1907 the complaints among the Socialists about the effect of
+Free Trade upon employment have become louder. The fact that British
+unemployed workmen furnished an apparently inexhaustible supply of
+strike-breakers to Continental employers, that men fought like wild
+beasts at the registry offices in order to be allowed to act as
+strike-breakers in Hamburg and Antwerp, has shown the great prevalence
+of unemployment. Commenting hereon a Socialist monthly said in bitter
+irony, under the heading "British Blacklegs": "The intervention in the
+Antwerp dock-workers' strike of British workmen as blacklegs is a
+striking commentary on the prosperity of the people of this country.
+Under Free Trade we have been told--_ad nauseam_--by Liberal
+politicians that the British working-man is the most prosperous and
+well-fed human being on the face of the earth. He, with wages nearly
+double those of the best-paid Continental workman, with all kinds of
+provisions infinitely cheaper--thanks to Free Trade--than they can be
+procured elsewhere, is indeed 'God's Englishman.' It would be as
+unkind as rude to suggest that these honourable politicians had been
+lying. The only alternative conclusion to be arrived at is that the
+British workman is a most disinterested being, willing to sacrifice
+his prosperity and comfort in order to compel the miserably paid
+dockers of Antwerp and Hamburg to submit to the conditions against
+which they have revolted."[797] The action of Mr. Haldane, the present
+Secretary of State for War, in dismissing a large number of workmen
+from Woolwich Arsenal and giving a contract for 100,000 horseshoes for
+the British Army to an American firm on account of greater cheapness,
+prompted the following verses:
+
+ Mr. Haldane was smiling and suave
+ As his views upon horseshoes he gave;
+ He will buy from the Yanks
+ (Who take orders with thanks).
+ And believes that much money he'll save.
+
+ How thankful we all ought to be
+ That this most kind and careful M.P.
+ Thus shows Woolwich men
+ They will be employed when
+ They're off to the States--Q.E.D.[798]
+
+Some Socialists take a very pessimistic view of the economic position
+of Great Britain. Mr. Hyndman said that "Great Britain had lost her
+commercial and industrial supremacy. The United States now stood
+first, Germany second, and Great Britain was forced into third
+place."[799] Many years ago some far-seeing Socialists had prophesied
+the coming industrial decline of Great Britain. "The notion that
+Britain can hold a monopoly of engineering, or of any other trade,
+must be given up. Britain cannot; countries that have been almost
+wholly agricultural are rapidly becoming manufacturers too."[800] Of
+late these pessimistic forecasts have become louder and more frequent.
+The progress of industrial countries can be measured, to some extent,
+by their output of coal, and "at no distant date Germany will probably
+also surpass our output and we will be relegated to third place."[801]
+This event will very likely take place about 1910. The statistics
+published by the British Board of Trade are deceptive. They leave out
+Germany's very large and constantly growing output of lignite, which
+amounts to about 60,000,000 tons per annum, and which increases
+Germany's coal output, as stated by the Board of Trade, by about 50
+per cent.
+
+British Socialists have found out that the Free Trade doctrine with
+its hypothetical "consumer" for a centre is opposed to science, to
+experience, and to common-sense. "The present system of trade is, in
+my opinion, opposed entirely to reason and justice. Nearly all our
+practical economists of to-day put the consumer first and the producer
+last. This is wrong. There can be no just or sane system which does
+not first consider the producer and then widely and equitably
+regulates the distribution of the things produced."[802] They
+recognise that Free Trade has caused ill-balanced production, and
+that, through the stagnation and decay of industries, men who ought to
+be engaged in production have been forced into more or less
+unprofitable and more or less useless employments. "What this country
+is rotting for is the want of more and better producers of
+necessaries--more and better market-gardeners, fruit-growers,
+foresters, general farmers, wool-workers, builders, and useful makers
+generally. Instead of which, the present system is giving us more and
+more non-producers--more and more shopkeepers, middlemen, commercial
+travellers, advertising agents, dealers, and wasters generally.
+According to the last census returns, we find that whilst the
+agricultural class shows a terrible decline, and the industrial class
+has barely kept pace with the population as a whole, on the other hand
+the commercial, or selling class, shows an increase of over 42 per
+cent. inside ten years."[803]
+
+Free Trade has been tried and has been found wanting, and a return to
+Protection, which is in accordance with the needs of the times and the
+spirit of the workers, especially of the trade unionists, is
+inevitable. "Capitalist Free Trade is a manifest failure. Trade
+unionism is, in its essence, a very sturdy form of Protection, as we
+can see, if not here in Great Britain, certainly in America and in
+Australia."[804] "Society is constantly changing its form of living:
+every day some supposed old truth goes into the limbo of forgotten
+things, and, looking around us, those who have eyes to see and ears to
+hear may see and hear on all hands the death-knell of the old
+Manchester school of political economy."[805]
+
+The claims of Free Trade and the cheap-food cry are disregarded and
+treated with contempt. "Free Traders talk about the folly of
+Protection. But Free Trade itself is a form of Protection. It protects
+the strong and the cunning against the weaker and the more honest. It
+protects the cheap and nasty against the good."[806] The founder of
+modern Socialism had stated already in 1847: "What is Free Trade under
+the present conditions of society? Freedom of capital."[807] Free
+Trade undoubtedly directly protects capital and leaves labour
+unprotected. "Your food will cost you more! I am to bow down to the
+idol of cheapness. I, one of the unemployed. What is cheapness to me,
+who have no money at all?"[808] "Your Manchester school treat all
+social and industrial problems from the standpoint of mere animal
+subsistence."[809] Declarations such as "The Social-Democratic
+Federation stands for universal free trade or free exchange and for
+the abolition of all indirect taxation,"[810] and "The only form of
+Protection advocated by the Social-Democratic Federation is the
+protection of the proletariat against the robbery and exploitation of
+the master-class"[811] have not the ring of seriousness about them.
+
+Only very rarely are utterances in favour of Free Trade to be found in
+Socialist writings. However, frequently the demand is made that Tariff
+Reform and Socialism must go hand in hand, and doubt is expressed
+whether the Tariff Reform agitation is carried on for the benefit of
+the manufacturer or for that of the workers. "Mr. Chamberlain is not a
+Socialist. His Government will not be a Socialist Government. His plan
+would protect only the rich. This fiscal fight is a fight between
+capitalists as to who shall make the profits. It is not a fight for
+the benefit of the 'nation.' That is what they tell you. The
+capitalist who loses his trade through foreign competition is a Tariff
+Reformer. He wants Protection. The capitalist who depends on cheap
+foreign imports for raw material is a Free Trader. He does not want
+his prices raised."[812] "Preferential trade is the proposal of
+individual capitalists who desire to make profits out of our Imperial
+connections."[813]
+
+The Fabian organ looks at Free Trade and Protection merely as a
+business proposition. "We care nothing for abstract Cobdenite
+economics, and are quite willing to welcome Tariff Reform if its
+advocates show us that it can be used as a lever for raising the
+standards of life and labour. The Labour party is therefore eminently
+wise in seeing how far it can be used for their advantage.
+Protectionism of the Australian Labour party is the right kind of
+Protectionism--Labour-Protectionism: a very different thing from the
+Capital-Protectionism which is (with a few exceptions) the
+characteristic mark of Tariff Reformers in this country."[814]
+
+Some revolutionary Socialists are in favour of Free Trade because they
+hope that it will bring on a revolution in Great Britain. Their great
+leader, Karl Marx, taught sixty years ago, when Free Trade was being
+introduced: "The Protective system is nothing but a means of
+establishing manufacture upon a large scale in any given country.
+Besides this, the Protective system helps to develop free competition
+within a nation. Generally speaking, the Protective system in these
+days is conservative, while the Free Trade system works destructively.
+It breaks up old nationalities and carries the antagonism of
+proletariat and bourgeoisie to the uttermost point. In a word, the
+Free Trade system hastens the social revolution. In this revolutionary
+sense alone I am in favour of Free Trade."[815] Those Socialist
+revolutionaries who wish to increase the misery of the people, hoping
+that unbearable poverty, owing to increasing unemployment and
+consequent want, will at least madden the people and cause a
+revolution--they remember that the great French revolutions were also
+brought about by unemployment and consequent widespread misery--are
+the most determined champions of Free Trade.
+
+FOOTNOTES:
+
+[766] Macdonald, _Socialism_, p. 16.
+
+[767] Lecky, _History of the Eighteenth Century_, quoted in _Fabian
+Essays in Socialism_, p. 81.
+
+[768] Ellis Barker, _Modern Germany_, p. 531.
+
+[769] _Fabian Essays in Socialism_, pp. 80, 81.
+
+[770] F. Engels in Marx, _Discourse on Free Trade_, p. 5.
+
+[771] _Fabian Essays in Socialism_, p. 90.
+
+[772] Blatchford, _God and My Neighbour_, p. 154.
+
+[773] Blatchford, _Merrie England_, p. 33.
+
+[774] Blatchford, _Merrie England_, p. 33.
+
+[775] _Ibid._ pp. 33, 34.
+
+[776] _Ibid._ p. 35.
+
+[777] _Ibid._ p. 34.
+
+[778] _Ibid._ p. 12.
+
+[779] Suthers, _My Right to Work_, p. 100.
+
+[780] Blatchford, _Britain for the British_, pp. 97, 98, and 118.
+
+[781] Hall, _Land, Labour, and Liberty_, p. 11.
+
+[782] Suthers, _My Right to Work_, p. 82.
+
+[783] Blatchford, _Merrie England_, p. 92.
+
+[784] _Ibid._ p. 97.
+
+[785] _Ibid._ p. 97.
+
+[786] Blatchford, _Britain for the British_, p. 100.
+
+[787] Suthers, _My Right to Work_, p. 103.
+
+[788] _Justice_, November 23, 1907.
+
+[789] Blatchford, _Britain for the British_, p. 100.
+
+[790] Suthers, _My Right to Work_, pp. 102, 103.
+
+[791] _Clarion_, October 25, 1907.
+
+[792] Suthers, _My Right to Work_, pp. 96, 97.
+
+[793] _Ibid._ p. 101.
+
+[794] _Ibid._ p. 104.
+
+[795] _Labour Leader_, January 12, 1906.
+
+[796] _National Union Gleanings_, vol. xxvi. January-June 1906, p.
+220.
+
+[797] _Social-Democrat_, September 1907, pp. 519, 520.
+
+[798] _Battersea Vanguard_, November 1907, p. 5.
+
+[799] _Report, 27th Annual Conference Social-Democratic Federation_
+1907, p. 29.
+
+[800] Mann, _The International Labour Movement_, p. 8.
+
+[801] Jones, _Mining Royalties_, p. 14.
+
+[802] Blatchford, _Competition_, p. 9.
+
+[803] Hall, _Land, Labour, and Liberty_, pp. 9, 10.
+
+[804] _Justice_, November 23, 1907.
+
+[805] George Lansbury, _The Principles of the English Poor Law_, p.
+16.
+
+[806] Suthers, _My Right to Work_, p. 104.
+
+[807] Karl Marx, _A Discourse on Free Trade_, p. 39.
+
+[808] Suthers, _My Right to Work_, p. 100.
+
+[809] Blatchford, _Merrie England_, p. 15.
+
+[810] H. Quelch, _The Social-Democratic Federation_, p. 11.
+
+[811] _Ibid._
+
+[812] Suthers, _My Right to Work_, p. 119.
+
+[813] J. Ramsay Macdonald, _Labour and the Empire_, p. 97.
+
+[814] _New Age_, October 10, 1907, p. 369.
+
+[815] Karl Marx, _A Discourse on Free Trade_, p. 42.
+
+
+
+
+CHAPTER XXII
+
+SOCIALISM AND EDUCATION
+
+
+The attitude of Socialists towards education is a peculiar one. They
+see in it apparently less an agency for distributing knowledge and
+discovering ability than an instrument for the propagation of
+Socialism and an institution for relieving parents of all cost and
+responsibility for the maintenance and the bringing up of their
+children. Hence most Socialists, in discussing education, consider it
+rather from the point of view of those who are desirous of State
+relief than from the point of view of those who wish for good
+education.
+
+Among the "Immediate Reforms" demanded by the Social-Democratic
+Federation, the following embody its education programme: "Elementary
+education to be free, secular, industrial, and compulsory for all
+classes. The age of obligatory school attendance to be raised to
+sixteen. Unification and systematisation of intermediate and higher
+education, both general and technical, and all such education to be
+free. Free maintenance for all attending State schools. Abolition of
+school rates; the cost of education in all State schools to be borne
+by the national Exchequer."[816] An influential Socialist writer
+demands: "Education should be fee-less from top to bottom of the
+ladder, the universities included."[817] In accordance with the
+Socialist views regarding the relation of the sexes, which are
+described in Chapter XXV. "Socialism and Woman, the Family and the
+Home,"[818] most Socialists demand co-education and identical
+education for both sexes. "Under Socialism boys and girls will receive
+exactly the same training and exercise in the fundamentals of a
+liberal education. Success in examinations of whatever character shall
+bring equal reward and distinction. There will be no separation into
+boys' classes and girls' classes. The instruction being the same, they
+shall receive it at the same time."[819] "Education will be the same
+for all and for both sexes. The sexes will be separated only in cases
+in which functional differences make it absolutely necessary."[820]
+
+Socialists see in the schools chiefly a means whereby to abolish
+parental responsibilities and to secure "free State maintenance" for
+all children. In claiming free State maintenance, Socialists grossly
+exaggerate with regard to the number of underfed children. "It is
+doubtful if half the children at present attending school are
+physically fit to be educated, and medical men of eminence have
+unhesitatingly expressed the opinion that the alarming increase of
+insanity, which is one of the most terrible characteristics of modern
+social life, is largely, if not entirely, due to the attempt to
+educate those who are too ill-nourished to stand the mental strain
+that even the most elementary school-training involves. As a remedy
+for this, the Social-Democratic Federation advocates a complete system
+of free State maintenance for all children attending school. This is
+an essential corollary of compulsory education. Only complete free
+maintenance will meet the requirements of the case."[821] "All
+children, destitute or not, should be fed, and fed without charge, at
+the expense of the State or municipality. We propose that the regular
+school course should include at least one meal a day. Thus only can
+we make sure that all the children who need feeding will be fed."[822]
+"To cram dates into the poor little skulls of innocent children when
+you ought to be cramming dates down their throats is not a right thing
+to do, especially when you remember that the most precious thing in
+this world is a human life, and when you realise that you are
+murdering systematically thousands of children every year because they
+cannot get proper food--they cannot even get pure milk in the great
+cities of our land. One of our first duties in this nation is to see
+that every child has a right to the best and most ample provision for
+its physical needs. That should be the primary charge upon the nation.
+I am not here to-night to discuss the great question of the State
+maintenance of children. Personally I am absolutely in favour of
+it."[823] Experience of other nations has taught that the institution
+of free meals for necessitous school-children is immediately and very
+grossly abused by unscrupulous parents easily able to feed their
+children. From Milan, for instance, we learn that "When in 1900 this
+service began, meals were given on only 133 days out of a possible 174
+days of school attendance. The outlay was then set down at 98,300
+francs. During the second year, however, free meals were served on 153
+days and cost 149,337 francs. In 1903 the free meals cost the
+municipality 247,766 francs and 277,603 in 1904. The outlay will now
+exceed 300,000 francs, and the number of pupils who manage to
+establish their claim to be fed gratuitously is ever increasing."[824]
+British experiments of free feeding on a smaller scale have shown that
+"In the large majority of cases the children who are sent to school
+hungry are so sent, not by honest and poor parents, but by those who
+have an imperfectly developed sense of parental responsibility and are
+willing to shuffle out of the duty of providing for their children if
+they think anybody else will undertake it for them. These parents are
+not in need of assistance--they are perfectly well able to feed their
+own children; but if free meals can be had for the asking, they are
+not too proud to tell the child to ask. It relieves the mother of the
+trouble of preparing a meal for the child, and the money saved can be
+used for some more attractive form of personal expenditure."[825] At
+Birmingham, for example, numerous applications were made by the
+teachers to the relieving officers on behalf of children under their
+care, but when inquiries were made into the circumstances of the
+parents it was found that many of them were earning over thirty
+shillings a week, and in one case the parent was in constant
+employment with an average wage of _3l. 17s. 6d._ a week.[826] In
+Bolton, where during the winter of 1904-5 a charitable society
+provided free meals for children in certain centres of the town, it
+was found that the parents of some of the children who were partaking
+of the free meals so provided, and even reported as being underfed,
+were in receipt of as much as from _2l._ to _3l._ a week.[827] In
+Fulham (London) "More than one hundred names were sent to the Boards
+of Guardians of children who were adjudged to be underfed and were
+receiving meals from public charity. In hardly one of these cases did
+the relieving officer consider the complaint well founded. One family
+was found by him to be earning an income of _4l. 4s._ a week, and yet
+the children were sent to share in the charitable meals."[828] "Some
+of the parents who sent their children to the Johanna Street school in
+Lambeth said that they did not give their children food before going
+to school as they knew that if they did not do so they would receive
+it at the school, as the children of other people got food there and
+they did not see why theirs should not too."[829] The fact that
+Socialists grossly exaggerate in giving the proportion of underfed
+school children, and in ascribing the cause of underfeeding solely to
+the poverty of parents, is clear to all who have studied the problem
+of poverty. Mr. Cyril Jackson, the chief inspector of public
+elementary schools, for instance, in summarising the evidence of the
+women inspectors appointed to inquire into the age of admission of
+infants into elementary schools, says: "The question of underfed
+children cannot fail to be touched in the course of such an inquiry.
+It is interesting to find a general agreement that it is unsuitable
+rather than insufficient feeding that is responsible for sickly
+children. Want of sufficient sleep, neglect of personal cleanliness,
+badly ventilated homes, are contributory causes of the low physical
+standard reached."[830]
+
+Some Socialists, though only a few, have been honest enough to express
+similar views. A Fabian tract, for instance, says: "We have said that
+universal free feeding appears to be the only way in which the evil of
+improper (as distinct from insufficient) feeding can be removed. At
+present many children whose parents get fairly good wages cannot feed
+their children properly, either because they do not know what is the
+best food to give, or because they have not the time or the skill to
+prepare it. Manifestly the case of these will not be met by any system
+which feeds only the patently starved and destitute child. But it will
+be met both directly and indirectly by a universal system; directly,
+because the children, whatever they get at home, will at least get
+proper food at school; indirectly, because it will serve to educate
+the next generation of mothers in the knowledge of what is the best
+and most economical way of providing for their families. This is not
+the place to go into the very large question of what is the ideal diet
+for a child. All that need be insisted on here is that the provision
+should be bought and prepared under expert advice, and that
+consideration of cheapness should never be allowed to count as against
+the needs of nourishment. Every child should receive at least one
+solid meal in the middle of the day, and perhaps a glass of hot milk
+on arrival in the morning."[831]
+
+The "hungry children" argument is a valuable one for purposes of
+agitation, and it is used by the Socialists to the fullest extent. The
+workers are told: "The children are too ill provided for to be
+educated. This is not because the worker is idle or thriftless, but
+actually because he is too industrious and produces so much that his
+labour as a producer is at a discount. It is objected that to provide
+free State maintenance for all the children would be to destroy
+parental responsibility. But it is too late in the day to urge this
+objection, seeing that the State has taken upon itself the education
+of the children and is prepared to undertake, and does undertake,
+their maintenance and bringing-up when the parents are so careless of
+their responsibilities as to neglect them entirely."[832] "The
+old-fashioned prejudice fostered by the capitalists and their
+hangers-on that it is degrading to accept anything from the State is
+fast dying out"[833]--That workmen who are daily told by their leaders
+that it is unreasonable to expect that they should bring up their
+children frequently desert their family is natural. Every year many
+thousands of wives and children are deserted. At every police station
+the names of such men may be seen posted up, and those desertions are
+undoubtedly largely due to Socialistic teaching.
+
+The real object of the Socialists in demanding free maintenance for
+the children is not humanity. In making that demand they do not even
+think of the welfare of the children, as the following extracts will
+prove, which clearly reveal the real object of their demands. "Free
+maintenance for children should be accepted by trade unionists as
+tending to raise the standard of comfort. All should demand it with
+the object of personally benefiting themselves."[834] "In nine cases
+out of ten it is the hungry child who breaks the back of the strike.
+Let them feel assured that their children's dinner is secure, and they
+will continue the struggle to a victorious end."[835] "Free
+maintenance for children would be a tax on that surplus wealth which
+the capitalists and the aristocracy share between them. To the worker
+free maintenance for his children would be equivalent to an additional
+income. His standard of living would rise. No doubt the capitalist
+would reduce his wages as much as possible, but the worker would then
+be able to fight him on more equal terms. His children being well
+cared for, he would be able to hold out against the capitalist for an
+indefinite period."[836] "We counsel the workers to accept the offer
+as a small payment on account of a huge debt, but to accept it with no
+more gratitude than is shown by the class which is maintained in
+luxury, parents and children alike, by the collective industry of the
+workers. By dint of organisation they may be able very soon to exact
+payment of a more substantial sum--State maintenance, to wit."[837]
+
+The doctrines above given have unfortunately been accepted by many
+organised workers. A resolution of the Trades Union Congress at
+Leeds, in September 1904, asserted:
+
+"That having regard to the facts (_a_) that twelve millions of the
+population are living in actual poverty, or close to the poverty line;
+(_b_) that physical deterioration of the people is the inevitable
+result of this; (_c_) that it is impossible to teach starving and
+underfed children, this Congress urges the Government to introduce,
+without further delay, legislation instructing education authorities
+to provide at least one free meal a day for children attending
+State-supported schools."
+
+A resolution passed at the Scottish Miners' Conference on December 30,
+1904, stated:
+
+"That this Conference is in favour of State maintenance of children,
+but that in the meantime we identify ourselves with the movement in
+favour of free meals for school children."
+
+Resolutions passed by the National Labour Conference on the State
+maintenance of children, at the Guildhall, City of London, Friday,
+January 20, 1905, declared:
+
+"That this Conference of delegates from British Labour Organisations,
+Socialist and other bodies, declares in favour of State maintenance of
+children as a necessary corollary of universal compulsory education
+and as a means of partially arresting that physical deterioration of
+the industrial population of this country which is now generally
+recognised as a grave national danger. As a step towards such State
+maintenance this Conference, supporting the decision of the last
+Trades Union Congress upon this question, calls upon the Government to
+introduce without further delay such legislative measures as will
+enable the local authorities to provide meals for children attending
+the common schools, to be paid for out of the National Exchequer; and
+in support of this demand calls attention to the evidence given by Dr.
+Eichholz, the official witness of the Board of Education on the
+Committee on Physical Deterioration, in which he stated that the
+question of food is at the base of all the evils of child degeneracy,
+and that if steps were taken to ensure the proper adequate feeding of
+the children the evil will rapidly cease."
+
+A Socialist has worked out in a widely read book the cost of free
+education and State maintenance, which will require a yearly
+expenditure of _458,750,000l._, a sum four times as large as the
+entire national Budget. This outlay does not deter him. Combining the
+State schools with State workshops, he promises that they will yield a
+profit of exactly _105,850,000l._ a year.[838] This scheme should
+recommend itself to Chancellors of the Exchequer in search of a few
+millions.
+
+Another imaginative Socialist would make the abolition of all existing
+languages part of his educational scheme: "Socialism will steadfastly
+aim at the adoption of a universal language, be it English or volapuk.
+All the modern languages--and for the matter of that, the ancient
+also--are but jungles of verbiage which retard, rather than
+facilitate, human thought and progress. They have grown up anyhow; but
+what we now want is a made language, constructed on scientific
+principles, and so easy of comprehension that any intelligent person
+can acquire it in a few months."[839]
+
+Across the educational, as most other, proposals of British Socialists
+should be written in large letters, Utopia!
+
+FOOTNOTES:
+
+[816] See Appendix.
+
+[817] Davidson, _Democrat's Address_, p. 5.
+
+[818] See p. 330.
+
+[819] Ethel Snowden, _The Woman Socialist_, pp. 39, 40.
+
+[820] Bebel, _Woman_, p. 218.
+
+[821] Quelch, _The Social-Democratic Federation_, p. 8.
+
+[822] Fabian Tract, _After Bread, Education_, No. 120, p. 9.
+
+[823] Kirtlan, _Socialism for Christians_, p. 8.
+
+[824] _Free Feeding of School Children_, p. 23.
+
+[825] Cox, _Socialism_, p. 16.
+
+[826] _Local Government Board Report_, Cd. 3105, p. 495.
+
+[827] _Ibid._ p. 506.
+
+[828] _Times_, March 17, 1906.
+
+[829] Cox, _Socialism_, pp. 16, 17.
+
+[830] _Cd._ 2726, p. iii.
+
+[831] Fabian Tract, _After Bread, Education_, No. 120, p. 14.
+
+[832] Quelch, _Social-Democratic Federation_, p. 9.
+
+[833] _Socialism and Trade Unionism_, p. 5.
+
+[834] _Socialism and Trade Unionism_, p. 5.
+
+[835] Fabian Tract, _After Bread, Education_, No. 120, p. 11.
+
+[836] _Socialism and Trade Unionism_, p. 5.
+
+[837] Watts, _State Maintenance for Children_, p. 4.
+
+[838] Richardson, _How It Can Be Done_, pp. 50-61.
+
+[839] Davidson, _The Old Order and the New_, p. 166.
+
+
+
+
+CHAPTER XXIII
+
+THE ATTITUDE OF SOCIALISTS TOWARDS PROVIDENCE, THRIFT, AND TEMPERANCE
+
+
+Socialism thrives upon the poverty, unhappiness, and misery of the
+workers. Starving and desperate men may easily be aroused to
+rebellion. Contented men will not become Socialists. Therefore it lies
+in the interest of the professional Socialist agitators to maintain
+poverty and misery among the masses, and if possible to increase it.
+With this object in view, many Socialist agitators oppose all measures
+which are likely to turn the propertyless wage-earner--the "wage
+slave" as the Socialists like to call him, in order to exasperate
+him--into an owner of property, a small capitalist. That might make
+him a contented man. Therefore, as we have seen in Chapter XVIII., the
+Socialist leaders strenuously oppose "for scientific reasons" the
+creation of peasant proprietors. They distinctly encourage
+improvidence and oppose, also "for scientific reasons," providence,
+thrift, and abstinence among the workers. The philosopher of British
+Socialism informs us: "Thrift, the hoarding up of the products of
+labour, it is obvious, must be without rhyme or reason, except on a
+capitalist basis,"[840] and the Socialists do not wish the workers to
+become capitalists.
+
+Some Socialists were indiscreet enough to confess that they opposed
+providence, thrift, and temperance among the workers, as practised
+especially by the members of trade unions, co-operative societies, and
+friendly societies, because these are likely to elevate the masses
+and rob the Socialist leaders of supporters. We read, for instance:
+"The so-called thrift and temperance movements are essentially
+antagonistic to Socialism."[841] "The trade co-operator canonises the
+bourgeois virtues, but Socialist vices, of 'over-work' and
+'thrift.'"[842] "Co-operation, though regarded by the individual
+trader as an enemy, does not necessarily enter into conflict with the
+capitalist at all. Indeed, so far as it transforms workmen into
+shareholders, it forms a bulwark for capitalism, the same as the
+creation of small landholders or any other class of small proprietors
+would do."[843] "Co-operation, as carried on in England, is an
+obstacle and a danger to the Socialist cause. Being capitalist
+concerns pure and simple, co-operative societies are subjected to the
+same influences as all other capitalistic ventures."[844] "The
+friendly societies are the least promising of any of the democratic
+movements from the political point of view. The doctrine of 'thrift'
+also has been preached very vigorously to them. There is at present
+little prospect of the friendly societies identifying themselves with
+the general political labour movement of the country."[845] The
+Anarchist Congress of 1869 at Marseilles stated very truly: "La
+cooperation demoralise les ouvriers en faisant des bourgeois."[846]
+
+Now let us take note of the "scientific" arguments with which British
+Socialists oppose providence, thrift, and sobriety among the workers.
+
+"Under present circumstances, the more frugal, thrifty, and abstemious
+working people as a class become, the more cheaply they have to live,
+the more cheaply they have to sell their labour power to the
+capitalist class, wages being determined by the cost of
+subsistence."[847] "Temperance, thrift, industry only serve to make
+labour an easier or more valuable prey to capital. If they reduce the
+cost of living in any particular, they but reduce the cost of labour
+to the capitalist."[848] "If _all_ the workers were very thrifty,
+sober, industrious, and abstemious they would be worse off in the
+matter of wages than they are now."[849] "The mere cheapening of the
+cost of living only tends to reduce wages, and thus cannot advantage
+the worker."[850] "If _all_ workers were to become teetotalers and
+vegetarians, wages would inevitably fall to the wretched level,
+perchance, of Oriental countries like India and China, where thrift in
+every form is carried to incredible lengths."[851] "Is it not proved
+that the Hindoos and the Chinese, who are the most temperate and the
+most thrifty people in the world, are always the worst paid? And don't
+you see that if the Lancashire workers would live upon rice and water,
+the masters would soon have their wages down to rice and water
+point?"[852]
+
+The foregoing arguments, which are based on the "Iron Law of Wages,"
+of which a refutation has been given in Chapter IV.,[853] may sound
+plausible to the unthinking workman. They may infuriate him and
+therefore serve the ends of the Socialist agitator, but they are
+utterly false and dishonest, as all Socialist leaders know. Wages
+depend partly on the supply and demand for labour, partly on the
+productiveness of labour. In machineless countries, such as China and
+India, the average worker produces very little, and the supply of
+workers is unlimited. Hence their wages are low. If the Socialistic
+arguments were right, Chinese and Hindoos could double or treble
+their wages by becoming drunkards, and English navvies could earn
+_5l._ a week by agreeing among themselves to drink champagne instead
+of beer. If the cost of subsistence determined the rate of wages, the
+wages for all workers in London ought to be approximately the same. In
+reality, however, we find that wages range in London from _3l. 10s._
+to _18s._ per week. The most skilled workers receive the highest, the
+least skilled the lowest, wages. It is therefore evident that wages
+are determined by the cost of subsistence only in the case of the
+least skilled workers, provided an unlimited supply of such workers
+and unrestricted competition among them for work drive down their
+wages to the bare existence level.
+
+Providence, thrift, and temperance are habitually attacked by
+Socialists not only on "scientific" but also on moral and philosophical
+grounds. For instance, Mr. Keir Hardie tells us: "As for thrift, much
+which passes for such at present is little different from
+soul-destroying parsimony. Men and women starve their years of healthy
+activity that they may have enough to keep alive an attenuated old age
+scarcely worth preserving."[854] In other words, he advises the workers
+to spend all they earn and to become paupers in their old age. A very
+influential Socialist writer says: "A man by starving his mind and his
+body is able to save money. He borrows books instead of buying them. He
+starves his emotional nature by neglecting to go to the theatre,
+because to go to the theatre costs money. He doesn't go to concerts
+because concerts cost money. He is a teetotaler, not so much because he
+wishes to keep his stomach clean and his head clear, but because his
+ideal men are teetotalers, grad-grinds, who mortify the flesh in order
+to save. And the money is saved with a bad intention. The aim is either
+to start independently in business, or else to secure shares in the
+undertaking paying the highest dividends compatible with security. The
+object of this man is to leave his class behind him, and to live _upon_
+labour rather than _by_ it"[855]--According to this authority it would
+be immoral for the rural labourer to save in order to be able to till
+his own field and to live in his own cottage; it would be immoral for
+the artisan to endeavour to have a workshop and a house of his own; it
+would be immoral for the worker to put his savings into a savings-bank
+or a friendly society, or some limited company, and to live upon his
+savings during his old age. It would almost seem as if from the
+Socialist point of view the only moral way of obtaining property was by
+plundering the rich. "Waste all you earn and die in the workhouse" is
+at present their advice to the worker, and the worker who follows that
+advice and who lives from hand to mouth easily becomes a pauper. For
+him a short spell of unemployment means starvation and despair. This is
+evidently a state of affairs which Socialist agitators favour because
+it will increase their following.--Another prominent Socialist writer
+says: "Among the many quack remedies for poverty, the most venerable
+and the most illusive is thrift or saving. The habit of saving is
+always represented by the rich as the highest of social virtues; but it
+is one they are careful rarely to practise themselves"[856]--If the
+rich are so wasteful, how is it then that the national capital, held by
+the rich, as the Socialists tell us, has increased from
+_4,000,000,000l._ to _12,000,000,000l._ during the last sixty years,
+notwithstanding huge capital losses caused by suffering industries? The
+decay of agriculture alone has caused a capital loss which approximates
+_2,000,000,000l._
+
+The great co-operative movement in England was created by the
+celebrated Rochdale Pioneers, the name given to the weavers of
+Rochdale who started it. On a rainy night in November 1843, twelve men
+met in the back room of a mean inn and commenced the co-operative
+movement by organising themselves as "The Rochdale Society of
+Equitable Pioneers." They agreed to pay twenty pence a week into a
+common fund, but only a few of these twelve men were able to pay their
+pence that evening. They began by buying a little tea and sugar at
+wholesale prices, which they sold to their members at little more than
+cost. In a year their number had grown to twenty-eight, and they had
+collected _28l._, with which they rented a little store and stocked it
+with _15l._ worth of flour. During the first year they made no profit.
+In its second year the society had seventy-four members, _181l._ in
+funds, _710l._ of business, and made _22l._ profit, 2-1/2 per cent. of
+which was used as a fund for education.[857]
+
+Gradually but constantly growing, this movement has branched out in
+every direction, and the result is that there are now in Great Britain
+1,685 co-operative societies with 2,263,562 members. These
+co-operative societies are manufacturers, ship owners, bankers,
+brokers, factors, merchants, millers, printers, bookbinders, and
+shopkeepers of every kind on the largest scale. The rapidly growing
+assets of the various undertakings represent a value of about
+_50,000,000l._, the combined nominal capital comes to _42,813,348l._,
+and the yearly net profits amount to about _11,000,000l._, or to more
+than 35 per cent. per annum on the subscribed capital. In 1905 the net
+profits amounted to 37.4 per cent., in 1906 to 36.4 per cent. on the
+share capital.
+
+Capitalised at 4 per cent, the co-operative societies represent an
+investment value of about _300,000,000l._, or about _100l._ per
+co-operator. The societies maintain an army of 107,727 employees.
+Their progress during the last decade may be seen at a glance from
+the following figures:
+
+_Total Trade of British Co-operative Societies._
+
+ 1896 L58,729,643
+ 1901 88,394,304
+ 1906 110,085,826[858]
+
+Already the income of the co-operative societies is twice as large as
+the interest paid on the whole of the deposits in the British
+savings-banks. There is no reason why the co-operative movement should
+not further grow and increase, and it is to be hoped that it will
+further extend in every direction to the benefit of the industrious
+and thrifty workers. There ought to be no propertyless workers in
+Great Britain.
+
+The British co-operative societies have proved to the dismay of the
+Socialists that working men may improve their position unaided and may
+become capitalists. They have proved that thrift and ability create
+prosperity, and they have therefore incurred the hatred of the
+Socialist agitators. The philosopher of British Socialism complains:
+"Co-operation so far from being Socialism is the very antithesis of
+Socialism. Trade co-operation is simply a form of industrial
+partnership, in which the society of co-operators is in the relation
+of capitalist to the outer world. The units of the society may be
+equal amongst themselves, but their very existence in this form
+presupposes exploitation going on above, below, and around them."[859]
+The editor of "Justice" seems to regret that co-operation encourages
+and rewards ability and thrift, for he says: "Co-operation is most
+valuable to those among the workers who are best off. The artisan
+earning a regular weekly wage has not only a better opportunity of
+becoming a member of the co-operative society than the more
+precariously employed and more poorly paid labourer, but the advantage
+to him is greater by reason of his having more money to spend at the
+store. In many cases the poorer members have to sell out, and then the
+affair becomes simply a joint-stock company of the more fortunate, the
+race being once more to the swift, the battle to the strong."[860]
+"The ordinary workman can if he likes become a shareholder in the
+"co-op." So he may become a shareholder in a railway if he likes; but
+this does not make the capitalist domination of our railways less a
+fact. In a co-operative store, as elsewhere, the man with _2l._ a week
+is worth just twice as much as the man with _1l._ Co-operation as a
+factor in social progress has effected nothing, and is absolutely
+valueless except to a certain extent as an educational influence."[861]
+
+Some Socialist writers show their hatred of the co-operative societies
+and the co-operators by bitter and almost vicious attacks upon them.
+One of them complains: "Instances of successful co-operation _in
+production_ have, as yet, been very few, and their moral results
+disappointing. Their general tendency has been, not to raise the
+workers as a class, but to raise a certain number of prudent--I had
+almost said selfish--workmen _out_ of their class, and so to
+constitute a _Labour Caste_. Such co-operators employ and exploit
+other workmen even more mercilessly than the capitalist employers, and
+in struggles between Labour and Capital their sympathies have nearly
+always been on the side of the capitalists."[862] Another says: "The
+Rochdale Pioneers hire and fleece labourers in the usual manner.
+Experience teaches, indeed, that such associations are the hardest
+taskmasters. Their interest becomes identified with Capital; and if
+ever circumstances should make it easier for the smarter labourers to
+start companies of the kind successfully, the creation of a _Labour
+Caste_ would be the result. In a general dispute between Labour and
+Capital these associations, instead of being a vanguard of Labour,
+will go over to the side of Capital. The sons of Rochdale Pioneers,
+living in luxury, and imitating the airs and fashions of the wealthy
+of all times, point the moral. Where, then, is the gain to the
+labouring class? No, instead of advising workmen to save and to invest
+their savings in such risky enterprises, it would be much better to
+advise them to put their savings into their own flesh and bone."[863]
+
+The foregoing extracts, and many similar ones which might be given,
+display a regrettable hatred of ability, providence, and
+thrift--qualities which, it is true, are not easily reconcilable with
+the tenets of Socialism.
+
+The British nation spends on intoxicating drink about _160,000,000l._
+per annum. Out of this enormous sum--a sum much larger than the
+national Budget--between _100,000,000l._ and _120,000,000l._ is spent
+by the working class alone. Drink is a fearful evil in Great Britain.
+The average working man spends every year two months' earnings in
+drink, and as there are many moderate drinkers and abstainers, there
+must be many who spend three months' earnings and more--that is,
+one-quarter of their wages, sometimes one-half, and sometimes more
+than one-half, on intoxicants. According to some of the foremost
+authorities on social science, and according to some of the most
+prominent medical men, drink is chiefly responsible for poverty,
+underfeeding, ill-health, and racial degeneration. Nevertheless, the
+British Socialists, instead of condemning drunkenness, rather
+encourage, or at least excuse, this terrible vice; and again, the
+universally discredited Iron Law of Wages is solemnly brought forth to
+prove "scientifically" that sobriety and abstinence on the part of
+the workers would not benefit the workers but the capitalists. "We are
+not prepared to admit that, if all workers were to become teetotalers,
+as I am, the _140,000,000l._ now spent on intoxicants would benefit
+the workers to any appreciable extent. On the contrary, all economists
+tell us that wages always tend towards the minimum subsistence
+point--the level at which the wage-slave is willing to subsist and to
+reproduce his kind."[864]
+
+The Iron Law of Wages has been abandoned by all scientists because of
+its manifest absurdity. However, supposing the Iron Law of Wages were
+true, it would not by any means follow that general abstinence would
+lead to a lower rate of wages. Non-abstemious wage-earners live
+frequently in the most wretched homes, and are dressed in rags because
+they spend all they can spend in drink. If they should become sober,
+they would find better houses, better clothing, better furniture as
+indispensable as drink is now to them. In reality abstinence, instead
+of lowering wages, would probably increase them very considerably in
+accordance with the increased productive power of the worker. It is a
+general experience that the steady and abstemious worker commands a
+higher wage than his more or less drunken, unreliable, and untidy
+colleague.
+
+Socialists are fond of excusing drunkenness by arguing that the worker
+gets drunk "because he is physically and mentally exhausted, used up
+with the day's work";[865] "because the wretched social condition of
+the mass of workers of this country--the long hours, the uncertainty
+of work, the insufficient food and clothing, and degrading home-life,
+which are their daily portion--makes drunkards."[866] Another
+well-known writer states: "If thousands of the workers drink to drown
+the cares and sorrows of their dreary, degraded, wretched existence,
+they do so at the expense of going without some of the merest
+necessaries."[867] This is, unfortunately, only too true. But it is
+not true that "Our damnable, infernal, profit-mongering system
+manufactures and produces drunkards because huge profits can be made
+out of the business for the brewer and the publican."[868]
+
+The above statements, which excuse drunkenness as something natural
+and unavoidable in Great Britain, are untrue. All civilised countries
+are based upon the private possession of capital, and in all large
+profits can be made by brewers and publicans. Now, if it were true, as
+has been stated in the foregoing, that hard work and long hours cause
+drunkenness, drunkenness should be greater in the United States,
+Germany, and France than in Great Britain, for in these countries and
+most others workers work much harder and work much longer hours than
+in Great Britain. The British nation should therefore be the most
+sober nation, but it is in reality the most drunken nation, a fact
+which is known to all who have studied this question.
+
+The majority of British Socialist leaders apparently desire to keep
+the workers drunken, for every suggestion that the worker might
+improve his position by greater moderation in drinking is passionately
+denounced by them. In a speech Andrew Carnegie mentioned that "he had
+employed forty-five thousand men at one time, and his experience was
+that the man who drank was good for drinking and for nothing else. He
+had nothing to do with the man who drank. He did not believe in the
+Submerged Tenth, but what he wanted to do, remembering he was a
+working man himself, was to take an honest, sober, well-doing,
+hard-working man by the hand and help him if he could. He only wanted
+to help those who could help themselves." Commenting on this speech,
+one of the Socialist weeklies said: "According to the foregoing, no
+drunkard, no matter how chronic, could display a greater specimen of
+human demoralisation than does that reported speech of Dr. Andrew
+Carnegie depict himself; soulless beyond imagination almost, in spite
+of his self-advertised respect and sympathy for the honest, sober
+working man." In the same article we read: "Total abstainers are
+capable of viler actions than those of certain drunkards, while the
+profoundest depth of ignorance and incapacity to think are attributes
+of millions of total abstainers."[869] When Mr. John Burns advised the
+workmen to help themselves by abstaining from drink and gambling, the
+whole Socialist press raged, and he was called a traitor to the cause
+and an agent of capitalism.
+
+Only rarely does a Socialist rebuke drunkenness. In "Socialism for
+Christians" we find a passage: "As long as you have a democracy sodden
+in drink you will have a democracy under the hoofs of capitalists.
+There is no hope for the democracy as long as it is content to grovel
+before the great pewter pot which it has made into a god."[870]
+However, that passage was not penned by a professional Socialist, but
+by a clergyman, an outsider, and an amateur in Socialism.
+
+While British Socialist leaders try to degrade the masses and to
+increase their misery by encouraging them to waste a very large part
+of their wages in drink, instead of spending the money on necessary
+food and clothing, on sufficient living room and furniture, foreign
+Socialists try to elevate their followers and to combat the drinking
+evil among them. The foremost Belgian Socialist, who constantly
+agitates against drunkenness, wrote:
+
+"How often have we not found in Socialist pamphlets, or in our
+newspapers, statements such as the following: 'Misery produces
+alcoholism,' or 'Drink is a consequence of capitalism, and will only
+disappear with the capitalistic system itself.' These are comfortable
+theories indeed, but they unfortunately come in conflict with the
+facts. The labourer must not only regard alcohol as one of the causes
+of poverty, demoralisation, and degeneration, but as a canker which
+destroys his strength and powers of resistance. We therefore address
+to all our comrades this warning: The more earnest you are and the
+stricter towards yourself, the greater will be the authority you bring
+to bear upon the branding of this evil. Everything which decreases the
+consumption of alcohol increases the helping powers of labour
+movements, raises the moral tone of the working class, and gives it
+fresh strength in its struggle for emancipation. Therefore all
+Socialistic societies should break away from out-of-date ideas with
+regard to alcoholism, and leave off expecting results from a social
+revolution which they themselves can attain to-day. It is our bounden
+duty to declare war against alcohol. War to the knife, for it is all
+the more dangerous as it dwells in our midst in the guise of
+friendship. When addicted to drink, the working class cannot do what
+must be done. Alcohol, by its paralysing qualities, naturally leads to
+fatigue, negligence, weakness, and impotence. Only those who can rule
+themselves are able and worthy to rule the world."[871]
+
+The German Socialist leaders also endeavour to elevate their followers
+by fighting drunkenness. At the Congress at Essen in 1907, a
+resolution was unanimously passed by the German Social-Democratic
+party in which various recommendations were made to the Government
+regarding the diminution of drunkenness, and which concluded with the
+words: "The working-class organisations are invited to suppress in
+their meeting all compulsion to consume alcoholic liquors, to put a
+stop to its sale in schools, in registry offices, and in places where
+collections are made for strikers, and to inform children and young
+men by word of mouth and by the Press of the danger of alcohol, and to
+watch over drinking habits which lead to the abuse of alcohol."[872] A
+German Socialist periodical recently wrote: "Workers who drink neglect
+their duties towards their family, drink away their wages, bring
+disorder into their unions, lose the sympathy of the quiet and
+industrious citizens, become the slaves of the public-house, and
+damage Socialism. Therefore Socialists should abstain absolutely from
+drinking intoxicating drinks. Ordinary capitalism exploits the
+proletariat, but does not poison them too in their own persons and in
+their posterity. But alcohol does both; it lames the power of a whole
+nation and leads to the degeneration of the race, as does opium in
+China. The drinker loses his self-respect, his higher aims as a human
+being. It must be made a fundamental principle of the German
+Social-Democratic party that the proletariat can vanquish capital only
+after it has first vanquished drink. The sooner that victory is won,
+the sooner the fate of society will be decided."[873]
+
+Continental Socialist leaders recommend to their followers thrift,
+sobriety, and co-operation. British Socialist leaders, who have taken
+the whole of their doctrines from the Continent, condemn "on
+scientific and moral grounds," thrift, sobriety, and co-operation.
+
+FOOTNOTES:
+
+[840] Bax, _Religion of Socialism_, p. 95.
+
+[841] Bax and Quelch, _A New Catechism_, p. 40.
+
+[842] Bax, _Religion of Socialism_, p. 94.
+
+[843] Quelch, _Trade Unionism_, p. 16.
+
+[844] _Social-Democrat_, April 1907, p. 212.
+
+[845] Penny, _Political Labour Movement_, p. 11.
+
+[846] Roscher, _Politik_, p. 575.
+
+[847] Bax and Quelch, _A New Catechism_, p. 41.
+
+[848] Quelch, _Economics of Socialism_, p. 16.
+
+[849] Blatchford, _Britain for the British_, p. 127.
+
+[850] Quelch, _Economics of Socialism_, p. 16.
+
+[851] Davidson, _The Old Order and the New_, p. 107.
+
+[852] Blatchford, _Britain for the British_, p. 129.
+
+[853] See p. 53 ff, _ante._
+
+[854] Keir Hardie, _Can a Man be a Christian on a Pound a Week?_ p.
+13.
+
+[855] Leatham, _The Class War_, p. 8.
+
+[856] Davidson, _The Old Order and the New_, p. 105.
+
+[857] Bliss, _Encyclopedia of Social Reform_, pp. 358 and 1195.
+
+[858] _Labour Gazette_, December 1907.
+
+[859] Bax, _Religion of Socialism_, p. 94.
+
+[860] Quelch, _Trade Unionism_, p. 10.
+
+[861] _Ibid._ p. 13
+
+[862] Davidson, _The Old Order and the New_, p. 109.
+
+[863] Gronlund, _Co-operative Commonwealth_, p. 51.
+
+[864] Muse, _Poverty and Drunkenness_, p. 3.
+
+[865] Leatham, _Was Jesus a Socialist?_ p. 11.
+
+[866] Muse, _Poverty and Drunkenness_, p. 12.
+
+[867] Glyde, _Britain's Disgrace_, p. 20.
+
+[868] _Ibid._ p. 20.
+
+[869] _Forward_, November 16, 1907.
+
+[870] Kirtlan, _Socialism for Christians_, p. 15.
+
+[871] Vandervelde, _Drink and Socialism_, pp. 3, 8.
+
+[872] _Social-Democrat_, October 1907, p. 620.
+
+[873] _Die Neue Gesellschaft_, November 1907, pp. 332, 337.
+
+
+
+
+CHAPTER XXIV
+
+SOCIALIST VIEWS ON LAW AND JUSTICE
+
+
+Most Socialists have a very strong objection to the existing laws.
+"Law is only a masked form of brute force."[874] "The laws to-day are
+defences of the foolish rich against the ignorant and hungry poor. The
+laws to-day, like the laws of the past, make more criminals than they
+punish. The laws keep the people ignorant and poor, and the rich idle
+and vicious."[875] "The laws were made by ignorant and dishonest men;
+they are administered by men ignorant and selfish; they are dishonest
+laws, good for neither rich nor poor; evil in their conception, evil
+in their enforcement, evil in their results."[876]
+
+Most Englishmen are proud of the English judges because of their
+learning, high character, and integrity. To many Socialists the judges
+are the most contemptible and mercenary of men. The philosopher of
+British Socialism informs us: "It is an undoubted truth that no judge
+can be strictly an honest man. The judge must necessarily be a man of
+inferior moral calibre. A judge, by the fact of his being a judge,
+proclaims himself a creature on a lower moral level than us ordinary
+mortals, and this without any assumption of moral superiority above
+the average on our part. He deliberately pledges himself, that is, to
+be false to himself. He may any day have to pass sentence on one whom
+he believes to be innocent. He lays himself under the obligation of
+administering a law which he may know to be bad on any occasion when
+called upon, merely because it is a law. He makes this surrender of
+humanity and honour for what? For filthy lucre and tawdry notoriety.
+Now, I ask, can we conceive a more abjectly contemptible character
+than that which acts thus?"[877]
+
+The cause of the hatred with which the British Socialists contemplate
+the law and the judges is obvious:
+
+ They're blocking up the highway; yes, they think to keep us back
+ By piling barriers of law and falsehood on the track;
+ We'll break the barriers down, and burn them into cinders black,
+ As we go marching to liberty.[878]
+
+ Come every honest lad and lass!
+ Too long we've been kept under
+ By rusty chains of fraud and fear--
+ We'll snap them all asunder!
+
+ That robbers' paction styled the Law
+ To frighten honest folk, sirs,
+ We'll set ablaze and fumigate
+ The country with the smoke, sirs.[879]
+
+When Jack Cade, whom the Socialists praise as a social reformer,
+marched at the head of the insurrectionists into London, one of his
+first acts was to burn the stored-up documents of the law, an act
+which Shakespeare immortalised in his "Henry VI." in the following
+words:
+
+"Cade: Is not this a lamentable thing, that of the skin of an innocent
+lamb should be made parchment? that parchment, being scribbled o'er,
+should undo a man?... Away, burn all the records of the realm: my
+mouth shall be the parliament of England.
+
+"John (_aside_): Then we are like to have biting statutes, unless his
+teeth be pulled out.
+
+"Cade: And henceforward all things shall be in common."[880]
+
+Socialism will abolish the law: "The great act of confiscation will be
+the seal of the new era; then, and not till then, will the knell of
+Civilisation, with its rights of property and its class-society, be
+sounded; then, and not till then, will justice--the justice not of
+Civilisation but of Socialism--become the corner-stone of the social
+arch."[881] Therefore one of the first acts of Socialist government
+will be "the abrogation of 'civil law,' especially that largest
+department of it which is concerned with the enforcement of contract
+and me recovery of debt."[882]
+
+Socialists never tire of denouncing the barbarity of the existing law.
+According to their religious views given in Chapter XXVI. (see p.
+360), man is an irresponsible being. He does not know the difference
+between right and wrong, between good and evil. Therefore it is
+according to their opinion unjust and cruel to punish criminals. "The
+Christian regards the hooligan, the thief, the wanton, and the
+drunkard as men and women who have done wrong. But the humanist
+regards them as men and women who have been wronged."[883] "Human law,
+like divine law, is based upon the false idea that men know what is
+right and what is wrong, and have power to choose the right."[884]
+"Man becomes that which he is by the action of forces outside
+himself."[885] "All human actions are ruled by heredity and
+environment. Man is not responsible for his heredity and environment.
+Therefore all blame and all punishment are unjust. Blame and
+punishment, besides being unjust, are ineffectual."[886]
+
+"To the Socialist, for every crime committed the State, or the society
+in which it is committed, is as much or more responsible than the
+individual."[887] "A society that employs the gallows and the 'cat'
+pretty much deserves all it gets at the hands of criminals. If the
+criminal, when he gets the chance of doing so with impunity, commits
+the crime for which the gallows or the lash is reserved, society has
+only itself to thank."[888]
+
+From the foregoing considerations it logically follows that "a
+Socialist administration would treat delinquents with the utmost
+leniency consistent with the existence of society."[889] "A man of
+average sense ought to be able to protect himself against fraud. Theft
+only requires the restitution of the stolen property plus an addition,
+such as the Roman law provided. The ideal condition of a community is
+that the remorse following the commission of a crime should be an
+adequate preventive of its commission"[890]--By its attitude towards
+crime, Socialism should secure for itself the enthusiastic support of
+the criminal classes. By abrogating the enforcement of contract and
+the recovery of debt, it should secure for itself the equally
+enthusiastic support of all fraudulent debtors. Conspirators and
+revolutionaries since the time of Catiline have opened the gaols and
+have relied on criminal desperadoes for the realisation of their
+ambitions. It is worth noting that most Anarchists also recommend the
+abolition of law and the law courts.[891]
+
+Until the ideal Socialist commonwealth has been firmly established,
+and "until the economic change has worked itself out in ethical
+change, it is clear that a criminal law must exist. The only question
+is whether its basis shall be a mass of anomalous statutes and
+precedents or a logical system."[892] Bax decides that the logical
+system and the Code Napoleon is to be introduced after the Socialist
+revolution.[893] The fact that the people do not know the French laws
+apparently does not matter.
+
+Many Socialists complain that British laws, and American laws too, are
+not collected and codified. Hence the citizen does not, and cannot,
+know the law. "What is called 'the law' is something that no lawyer
+can learn in a lifetime, both on account of the bulk of the Reports,
+and because he never can be absolutely certain what is good and what
+is bad law. The profession chooses rather than ascertains the
+law."[894] Owing to lack of a code of laws, the law is uncertain and
+exceedingly costly. Hence the poor man can obtain justice only with
+difficulty, if at all. Besides, "The fear of litigation is a weapon
+society places in the hands of the rich man to coerce the poor man,
+irrespective of the merits of the case, by dangling ruin before
+him."[895] There is much justification for these complaints.
+
+We have seen in former Chapters that Socialism teaches that property
+is theft and that rich men are criminals. In the present Chapter we
+have learned that criminals are men wronged by society. The Socialist
+conception of law and justice should recommend itself to all
+criminals, and all criminals should be Socialists.
+
+FOOTNOTES:
+
+[874] Bax, _Outlooks from the New Standpoint_, p. 107.
+
+[875] Blatchford, _Not Guilty_, p. 258.
+
+[876] _Ibid._ p. 259.
+
+[877] Bax, _Religion of Socialism_, p. 108.
+
+[878] _Independent Labour Party Song Book_, p. 17.
+
+[879] _Social-Democratic Federation Song Book_, p. 19.
+
+[880] _King Henry VI._, Part II. Act IV. Scenes 2 and 7.
+
+[881] Bax, _The Ethics of Socialism_, pp. 82, 83.
+
+[882] _Ibid._ pp. 85, 86.
+
+[883] Blatchford, _God and My Neighbour_, p. 100.
+
+[884] Blatchford, _Not Guilty_, p. 19.
+
+[885] _Ibid._ p. 23.
+
+[886] Blatchford, _Not Guilty_, p. 251.
+
+[887] Bax, _Outlooks from the New Standpoint_, p. 146.
+
+[888] _Ibid._ p. 105.
+
+[889] Bax, _Ethics of Socialism_, p. 59.
+
+[890] Bax, _Outlooks from the New Standpoint_, p. 104.
+
+[891] See Stirner, _Der Einzige und sein Eigentum_; Bakounine, _Dieu
+et l'Etat_; Kropotkine, _Paroles d'un Revolte_, &c.
+
+[892] Bax, _The Ethics of Socialism_, p. 88.
+
+[893] _Ibid._ p. 89.
+
+[894] Gronlund, _Co-operative Commonwealth_, p. 138.
+
+[895] Bax, _Religion of Socialism_, p. 147.
+
+
+
+
+CHAPTER XXV
+
+SOCIALISM AND WOMAN, THE FAMILY AND THE HOME
+
+
+Men in all classes of society save and endeavour to become owners of
+some property, not so much for their own sake as for the sake of their
+wives and of their children, whom they wish to leave "provided for."
+Married men are notoriously more provident and thrifty than unmarried
+ones. Property is the defence of the family. The fundamental aim of
+Socialism is the abolition of that private property which is the prop
+of the family. Consequently every prudent head of a family is likely
+to resist Socialism, and thus there exists a natural and innate
+hostility between Socialism and the family.
+
+Besides, the idea of the family is not easily reconcilable with the
+idea of the Socialistic State. The maintenance of the family requires
+private capital, and the present capitalistic and individualistic
+system of society, the modern State and modern civilisation, are based
+upon the family and have sprung from it. The citizen of the modern
+civilised State places the interest of his family above the interest
+of the community. Socialism wishes to reverse the situation and to
+subordinate the interest of the family to the interest of the
+community.
+
+Socialism strives after equality among the citizens. Therefore many
+British Socialists are avowed communists, as will be shown in Chapter
+XXIX. Now it is clear that a perfect equality among the citizens
+cannot be created by abolishing merely the institution of private
+property. The man who envied his neighbour for the exclusive
+possession of his property may, after the abolition of private
+property, envy him for the exclusive possession of a particularly
+attractive wife. Therefore most of the great thinkers since Plato who
+have mapped out systems for the equalisation of fortunes, have
+logically insisted on the community of wives.
+
+Lastly, the subordination of the private family under the State, the
+control of work and food for all by the State, must logically lead
+also to State control of the increase of the population. Two thousand
+two hundred years ago, when in Athens the idea of the equalisation of
+fortunes had come to the front, Aristotle wrote: "Whoever would
+regulate the extent of private fortunes must also regulate the
+increase of families. If children multiply beyond the means of
+supporting them, the intention of the law will be frustrated and
+families will be suddenly reduced from opulence to beggary, a
+revolution always dangerous to public tranquillity."[896] At the same
+time Aristophanes showed in his comedy "Ecclesiazusae" that the
+community of goods would necessarily lead to the community of wives.
+
+The assertion of the opponents of Socialism that Socialism means the
+dissolution of the marriage tie and the abolition of the family has
+been met with an indignant denial by many Socialists: "Socialism does
+not 'threaten the sanctity of the home.' Socialism has no more to do
+with the marriage laws than Toryism has."[897] "No party--neither
+Socialist nor non-Socialist--has openly identified itself with the
+views of its prominent members on this question. The idea that
+marriage, as an institution, ought to be abolished has never received
+the sanction of any political organisation in Great Britain."[898] "No
+Socialist entertains the remotest idea of 'abolishing' the family,
+whether by law or otherwise. Only the grossest misrepresentation can
+fasten upon them such a purpose; moreover, it takes a fool to imagine
+that any form of family can either be created or abolished by
+decree."[899]
+
+The above is confirmed by an official declaration of recent date. At a
+meeting of the National Council of the Independent Labour Party, which
+took place in London on October 4 and 5, 1907, the following
+resolution was adopted:
+
+"The National Council of the Independent Labour Party repudiates the
+attack upon Socialism on the ground that Socialism is opposed to
+religion, and declares that the Socialist movement embraces men and
+women of all religions and forms of belief, and offers the most
+complete freedom in this respect within its ranks. It further
+repudiates the charge that Socialism is antagonistic to the family
+organisation, and reminds the public that the disintegration of the
+family, which has been in progress for some generations, has been
+owing to the creation of slums, the employment of children in
+factories, the dragging of mothers into workshops and factories, owing
+to the economic pressure created by low wages, sweating, and other
+operations of capitalism which the anti-Socialist campaign is designed
+to support, and which it is the purpose of Socialism to supplant."
+
+Now let us compare with these emphatic denials addressed to the
+general public the deliberate statements of the intellectual leaders
+of British and foreign Socialism regarding marriage and the family,
+addressed to their followers.
+
+The celebrated "Manifesto" issued by the founder of modern
+international Socialism declares: "On what foundation is the present
+family, the bourgeois family, based? On capital, on private gain. The
+bourgeois family will vanish as a matter of course when its
+complement vanishes. Bourgeois marriage is in reality a system of
+wives in common, and thus, at the most, what the Communists might
+possibly be reproached with is that they desire to introduce, in
+substitution for a hypocritically concealed, an openly legalised,
+community of women."[900] The founders of British Socialism state:
+"Even now it is necessary that a certain code of morality should be
+supposed to exist, and to have some relation to that religion which,
+being the creation of another age, has now become a sham. With this
+sham, moreover, its accompanying morality is also stupid, and this is
+clung to with a determination, or even ferocity, natural enough, since
+its aim is the perpetuation of individual property in wealth, in
+workman, in wife, in child."[901]
+
+"Like every other institution of existing society, marriage, as we
+know it, is a consequence of private property. The primitive
+swag-monger could think of no better method of keeping his swag
+together after his death than by making the child of a particular
+slave-wife his heir. The chief pre-eminence of the Sultana of the
+harem lay in the fact that she acted, so to speak, as the conveyancer
+of the estate."[902] The spokesmen of the Social-Democratic Federation
+say: "What is the position of Socialism towards the question of
+marriage as at present constituted? The existing monogamic relation is
+simply the outcome of the institution of private or individual
+property. It has developed, in proportion to the accentuation of the
+institution of private, as against communal, property. When private
+property ceases to be the fulcrum around which the relations between
+the sexes turn, any attempt at coercion, moral or material, in these
+relations must necessarily become repugnant to the moral sense of the
+community."[903]
+
+The foregoing statements lead to the inevitable conclusion that "The
+transformation of the current family form into a freer, more real, and
+therefore a higher form, must inevitably follow the economic
+revolution which will place the means of production and distribution
+under the control of all for the good of all."[904]
+
+Another authority informs us "Socialism, Communism, or whatever one
+chooses to call it, by converting private property into public wealth
+and substituting co-operation for competition, will restore society to
+its proper condition of a thoroughly healthy organism, and ensure the
+material well-being of each member of the community. It will, in fact,
+give life its proper basis and its proper environment. Socialism
+annihilates family life, for instance. With the abolition of private
+property, marriage in its present form must disappear. This is part of
+the programme."[905] A distinguished Fabian proclaims: "The Socialist
+no more regards the institution of marriage as a permanent thing than
+he regards a state of competitive industrialism as a permanent
+thing."[906] The leading book of the Fabian Society states: "The
+economic independence of women and the supplanting of the head of the
+household by the individual as the recognised unit of the State will
+materially alter the status of children and the utility of the
+institution of the family."[907] The leading periodical of the Fabians
+says: "Of all the stupid theories regarding the family, the most
+stupid is the belief that it is natural. On the contrary, the
+trinitarian family organisation is plainly a work of art, a
+deliberate device of man's. Nothing is more plain than the fact that
+the hierarchy of the family has been employed, and is still employed,
+as a model for the hierarchy of the State and of human society
+generally; in other words, as a prop of aristocracy."[908] A leading
+member of the Independent Labour Party tells us: "I do not believe it
+is desirable to cultivate the family idea as at present understood,
+which in the main is designed to teach the children to think more of
+their own family than any other; I want to see the broader family life
+of society taught in the spirit of the West Country motto, 'One for
+all and all for each.'"[909]
+
+Marriage is, according to many Socialists, not only incompatible with
+Socialistic progress, but is also immoral. The philosopher of British
+Socialism, going a step further than did Marx in his Manifesto,
+endeavours to prove that marriage and prostitution are equally immoral.
+"Both legalised monogamic marriage and prostitution are based
+essentially on commercial considerations. The one is purchase, the
+other hire. The higher and only really moral form of the marriage
+relation which transcends both is based neither on sale nor hire.
+Prostitution is immoral as implying the taking advantage by the woman
+of a monopoly which costs her no labour for the sake of extorting money
+from the man. But the condition of legal marriage--maintenance--does
+the same."[910] This opinion is shared by the leading American
+Socialist writer, who says: "The one has sold her person for money
+under cover of marriage, the other has done the same thing outside
+marriage."[911] Other Socialists express similar opinions: "The present
+marriage system cannot be claimed by anyone as a success. Complete
+economic independence of women will, however, solve the question. Under
+Communism will and affection will be supreme. Marriage will be
+infinitely holier and more permanent than it is to-day."[912] "Mere
+legal matrimony and familism could not survive the communalisation of
+property, and it may be well so. Marriage as we know it is merely one
+of the many unwholesome fungi that grow out of the reeking, rotting
+corpus of private property, and it would not be difficult to conceive
+of a sexual order infinitely more angelic."[913]
+
+There is no reason why an "infinitely more angelic sexual order"
+should not replace marriage as at present conceived and constituted,
+for "Marriage is no more a Christian ethic than it is a Mohammedan
+ethic, or a Japanese custom. We have already 'considered' the marriage
+laws and altered them. Where, then, is the immorality in demanding a
+further consideration? Our notions concerning the relations of men and
+women have changed with the changing times, and at each stage we have
+reached a more exalted plane of understanding. What right have we to
+assume, therefore, that the future does not hold a nobler ideal than
+our present one?"[914]
+
+The direction in which inter-sexual relations should be changed in
+order to attain a nobler ideal than the present one is obvious: "What
+we need is freedom from the restraints of an artificial existence;
+liberty to make the most of our inherent capacity, and human longing
+for a higher life will do all the rest."[915] "Socialism will strike
+at the root at once of compulsory monogamy and of prostitution by
+inaugurating an era of marriage based on free choice and intention,
+and characterised by the absence of external coercion. For where the
+wish for the maintenance of the marriage relation remains, there
+external compulsion is unnecessary; where it is necessary, because the
+wish has disappeared, there it is undesirable."[916] "The present
+marriage system was based on the general supposition of the economic
+dependence of the woman on the man, and the consequent necessity for
+his making provision for her which she can legally enforce. This basis
+would disappear with the advent of social economic freedom, and no
+binding contract would be necessary between the parties as regards
+livelihood; while property in children would cease to exist, and every
+infant that came into the world would be born into full citizenship
+and would enjoy all its advantages, whatever the conduct of its
+parents might be. Thus a new development of the family would take
+place, on the basis not of a predetermined life-long business
+arrangement to be formally and nominally held to, irrespective of
+circumstances, but on mutual inclination and affection, an association
+terminable at the will of either party. There would be no vestige of
+reprobation weighing on the dissolution of one tie and the forming of
+another."[917]
+
+Many Socialists, led by Bax, the philosopher of Socialism in Great
+Britain, and by Bebel, the head of the Social-Democratic party in
+Germany, take a very broad and a very primitive view with regard to
+marital relations and to the greater freedom in these relations in the
+Socialistic State of the future: "The whole of our sexual morality (as
+such), in so far as it has a rational, as opposed to a mystical,
+basis, is nothing but a 'plant' to save the ratepayers' pockets by
+fixing the responsibility for the maintenance of children on the
+individuals responsible for the procreation of them. To the consistent
+Socialist, the sexual relation is, _per se_, morally indifferent
+(neither moral nor immoral) like any other bodily function, but it
+may easily become immoral _per accidentem_, i.e., from the special
+circumstances under which it takes place, and whereby it acquires the
+character of an act of injustice or treachery, such as seduction of a
+friend's wife or daughter."[918] A very influential Socialist writer
+asks: "Is chastity a virtue, and is there such a vice as unchastity?"
+and he answers his question by quoting the above statement of
+Bax.[919] "If it be asked, Is marriage a failure? the answer of any
+impartial person must be--monogamic marriage is a failure--the rest is
+silence. We know not what new form of the family the society of the
+future, in which men and women will be alike economically free, may
+evolve and which may be generally adopted therein. Meanwhile, we ought
+to combat by every means within our power the metaphysical dogma of
+the inherent sanctity of the monogamic principle. Economic development
+on the one side and the free initiative of individuals on the other
+will do the rest."[920]
+
+Bebel thinks, "The satisfying of amatory desires is a law which every
+individual must fulfil as a sacred duty towards himself, if his
+development is to be healthy and normal, and he must refuse
+gratification to no natural impulse. The so-called animal passions
+occupy no lower rank than the so-called mental passions. A healthy
+manner of life, healthy employment, and a healthy education in the
+broadest sense of the word, combined with the natural gratification of
+natural and healthy instincts, must be brought within the reach of
+all."[921] Freedom of love is to be equal to men and women: "In the
+choice of love woman is free just as man is free. She woos and is wooed
+and has no other inducement to bind herself than her own free will.
+The contract between the two lovers is of a private nature as in
+primitive times. The gratification of the sexual impulse is as strictly
+the personal affair of the individual as the gratification of every
+other natural instinct. No one has to give an account of him or herself
+and no third person has the slightest right of intervention."[922]
+
+A prominent British Socialist shares Bebel's views: "For the
+non-childbearing woman the sex-relationship, both as to form and
+substance, ought to be a pure question of taste, a simple matter of
+agreement between the man and her, in which neither the society nor
+the State would have any need to interfere, a free sexual union, a
+relation solely of mutual sympathy and affection, its form and
+direction varying according to the feelings and wants of the
+individuals."[923] The founders of British Socialism agree with the
+foregoing opinion. "Under a Socialistic system contracts between
+individuals would be free and unenforced by the community. This would
+apply to the marriage contract as well as others, and it would become
+a matter of simple inclination. Nor would a truly enlightened public
+opinion, freed from mere theological views as to chastity, insist on
+its permanently binding Nature in the face of any discomfort or
+suffering that might come of it."[924]
+
+"Socialists expect that, under Socialism, the terrible evil of
+prostitution will disappear. If it does not, it will be either because
+women are still denied political power, or because their votes have
+decided that the prostitute must remain. But if, as at present, the
+'unfortunate woman' be regarded as a necessity in those days of
+advanced thought and increased opportunities, then her status must be
+raised. She must not be an acknowledged necessity and a scorned
+outcast at the same time, as is the case now. Her position in the
+State will be clearly defined. She will be held to be performing a
+necessary social service. Whether this idea meets with favour or not,
+it is the only fair, the only possible, solution, if the prostitute is
+to remain."[925]
+
+"In a Socialistic State, no woman will be economically dependent upon
+any one man, father, brother, or husband. Her living will be assured
+to her by the community. Marriage will not make her the more
+dependent. If she should have children, she will be salaried, or
+otherwise supported, according to the number and the healthiness of
+her offspring. If no children are born to her, she will be at liberty
+to occupy herself with some other profitable work--not necessarily
+household labour, certainly not household labour all the time--for
+that will be reduced to a minimum. But she will engage in such useful
+work as her special tastes will direct. A free woman, she will thus be
+able to give her love freely."[926] "The 'subjection of woman' being
+at an end in consequence of her economic emancipation, actions for
+breach of promise or seduction, as well as prostitution itself, will
+be rendered meaningless. When a woman sues for breach of promise she
+is really suing for loss of a lucrative situation. When she plies for
+hire on the public street, she does so because the scourge of
+starvation is laid on her shoulders. Remove that scourge, and instead
+of the hideous commerce between lust and lucre we shall, in all cases,
+have the fair exchange of genuine human love for love."[927] "Free as
+the wind, the Socialist wife will be bound only by her natural love
+for husband and children."[928]
+
+Men and women being sexually free in the Socialist State of the
+future, the law will take cognisance neither of breach of promise,
+seduction, prostitution, and desertion of the family, nor of even
+graver offences against the present code of morality. The philosopher
+of British Socialism informs us: "Society is directly concerned--(1)
+with the production of offspring, (2) with the care that things
+sexually offensive to the majority shall not be obtruded on public
+notice, or obscenity on 'young persons.' Beyond this, all sexual
+actions (of course excluding criminal violence or fraud) are matters
+of purely individual concern."
+
+"Offences connected with sexual matters, from rape downwards, may be
+viewed from two or three different sides, and are complicated in ways
+which render the subject difficult of discussion in a work intended
+for promiscuous circulation. Here, as in the last case--viz. of theft
+or robbery--we must be careful in considering such offences to
+eliminate the element of brutality or personal injury, which may
+sometimes accompany the crime referred to, from the offence itself.
+For the rest I confine myself to remarking that this class also,
+though not so obviously as the last, springs from an instinct
+legitimate in itself but which has been suppressed or distorted. The
+opinions of most, even enlightened, people on such matters are,
+however, so largely coloured by the unconscious survival in their
+minds of sentiment derived from old theological and theosophical views
+of the universe, that they are not of much value. This is partly the
+reason why the ordinary good-natured bourgeois, who can complacently
+pass on by the other side after casting a careless look on the most
+fiendish and organised cruelty in satisfaction of the economic
+craving--gain--is galvanised into a frenzy of indignation at some
+sporadic case of real or supposed ill-usage perpetrated in
+satisfaction of some bizarre form of the animal craving--lust. Until
+people can be got to discuss this subject in the white light of
+physiological and pathological investigation rather than the dim
+religious gloom of semi-mystical emotion, but little progress will be
+effected towards a due appreciation of the character of the offences
+referred to. It is a curious circumstance, as illustrating the change
+of men's view of offences, that an ordinary indecent assault, which in
+the Middle Ages--in Chaucer's time, for instance--would evidently have
+been regarded as a species of rude joke, should now be deemed one of
+the most serious of crimes."[929]
+
+"When a sexual act, from whatever cause, is not, and cannot be,
+productive of offspring, the feeling of the majority has no _locus
+standi_ in the matter. Not only is it properly outside the sphere of
+coercion, but it does not concern morality at all. It is a question
+simply of individual taste. The latter may be good or bad, but this is
+an aesthetic, and not directly a moral or social question."[930] "No
+social and secular argument readily presents itself against the act
+for which the brilliant and wretched Wilde is to-day the associate of
+felons. In view of the exclamations of bated horror over this offence,
+and the tacit assumption that it stands second only to murder in its
+enormity, it may be worth while to point out that, tested by a
+non-theological ethic, it is not quite certain that such practices are
+immoral at all."[931] "It has been well said that there are few laws
+so futile as those that profess to seek out and punish acts--normal or
+abnormal--done in secret and by mutual consent between adult persons.
+There are also few laws more unjust when the acts thus branded by law
+are the natural outcome of inborn disposition and not directly
+injurious to the community at large. The Moltke-Harden case brings
+these considerations clearly before us afresh, and compels us to ask
+ourselves whether it would not be possible to amend our laws in the
+direction not only of social purity and sincerity but of reason and
+humanity."[932]
+
+The "social purity" of Socialism would be the purity of Sodom and
+Gomorrah. It would be unrestricted bestiality.
+
+The majority of Socialists who have seriously considered the marriage
+problem in the Socialist State of the future--Marx, Lassalle,
+Rodbertus, and others, consider only the economic problems--have
+pronounced themselves in favour of free love in some form or the
+other. In this the conclusions of the Socialists agree with those of
+the Anarchists.[933] Indeed, "collective" marriage and other
+abominations have been freely practised during a long time in the
+Socialist colonies of North America, such as Oneida and
+Wallingsford.[934] Some Socialist thinkers, such as Saint-Simon and
+Enfantin, following the footstep of Plato, condemn marriage for life
+and recommend the organisation of procreation by the State. Others,
+such as Fourier, favour polygamy and polyandry. Others, such as
+Bellamy[935] and Kautsky,[936] believe that the people will remain
+attached to marriage as at present constituted. Others again find
+consolation in the fact that "despite the marital customs of the East,
+there is in the average human animal a strong monogamous
+instinct."[937] Anton Menger compares free love with free competition,
+and therefore objects to it[938] for the same reason for which
+Aristophanes objected to it in his "Ecclesiazusae" 2200 years ago. He
+thinks that free love would benefit the young, strong and
+good-looking, and believes that the doctrine of free love owes its
+rise to hatred of Christianity among Socialists,[939] monogamous
+marriage being a Christian institution.
+
+Socialists propose to break all the bonds which at present connect
+woman with her husband and her children, and to put her into an
+artificial and unnatural position calculated to unsex her. "For the
+first time since the world began, woman will in every respect be the
+equal of man. She will be the guardian of her own honour, and marriage
+will assume an entirely novel character. All unions will be unions of
+affection and esteem, and children, as of old, will primarily be the
+children of the mother. Her right to select the father of her own
+children is absolute. In such a society all children will be equally
+'legitimate,' and the Seventh Commandment will become practically
+obsolete, because the economic circumstances in which it was
+formulated will have passed away. She will be the complete arbiter of
+her own destiny. Her unsullied conscience will be the foundation of a
+purer morality than is at present even conceivable."[940] The
+principles expressed in the foregoing recall to one's mind the decree
+of the French Convention, dated June 28, 1793, which runs as follows:
+"La nation se charge de l'education physique et morale des enfants
+abandonnes. Desormais ils seront designes sous le seul nom
+d'orphelins. Aucune autre qualification ne sera permise"; and the
+principle of the French Code, "La recherche de la paternite est
+interdite," will become a principle of British law. The State will
+have to become the protector of the husbandless mothers and the
+fatherless children.
+
+"Woman stands to gain much from the growth of a Socialist State. Among
+the free communistic services the right of the wife to maintenance
+during the period of maternity will quickly find a place."[941] "For
+every child born, the State will make provision. Either the mother
+will be paid so much per child so long as it lives and thrives, as her
+wages for important work done for society in bearing and rearing it"
+(it should be noted that children will belong no more to their parents
+but to "society," that childbearing will be "work" paid for by
+"wages," and that the breeding of children will become as much a
+business on the part of independent women as is now the breeding of
+cats and dogs for profit), "or her absolute independence of her
+husband will be secured in some other way. The State doctor (a woman
+for this office) will prescribe and care for the child from the moment
+of its birth, and State nurses will be in attendance to see that the
+mother is in need of nothing for her own and the child's
+well-being."[942] "Socialism will simply be the scientific development
+of those natural tendencies which augment the happiness or improve the
+comfort of the people. It is conceivable that every child shall come
+under the care of the administrative assembly. The right of the child
+is not interwoven with parental responsibility. They are separate
+considerations. Only a madman will hold that in the event of its
+parents being unmindful of their duties a helpless little one should
+be allowed to suffer. The fact of its being is the child's title to
+whatever provision society is able to make for it."[943] "Socialism
+therefore teaches men to expect a communal watchfulness over infant
+life. If parents refuse, or are unable, to meet the requirements of
+the case, the State will supply the deficiency."[944] "A State that
+truly represents its members will legislate generously for those who
+announce frankly and without cant that they have no desire for the
+care of children."[945]
+
+In the Socialist State of the future, people could therefore get rid
+of new-born babes far more easily than they now can of puppies and
+kittens. The institution round the corner would be the general
+foster-mother. Hordes of fatherless and motherless children would
+throng the State nurseries. The words "father" and "mother" would lose
+their meaning. However, we are told that "Socialism would begin by
+making sure that there should not be a single untaught, unloved,
+hungry child in the kingdom."[946] Love would evidently also be
+"organised" by the authorities.
+
+Some Socialists fear that, under a _regime_ of free love and free
+State maintenance for mothers and children, life will become a riot,
+that husbands will constantly change wives and wives husbands, and
+that, owing to the absence of all responsibility on the part of the
+parents for their offspring, over-population and consequent
+pauperisation will take place. Therefore some Socialists think that "A
+time will come when the patriot will consider it to be his duty, not
+to kill as many enemies as possible in time of war, but to restrict
+his family as far as possible in time of peace."[947] Socialist
+daydreamers seem to be unaware that the best preventive against
+over-population lies in the duty of parents to bring up and educate
+their children, a duty which they wish to abolish.
+
+As Aristotle pointed out 2200 years ago, the all-regulating State
+would also have to regulate the increase of population. "If the State
+is to guarantee wages, it is bound in self-protection to provide that
+no person shall be born without its consent. The State is to sanction
+the number of births; all others are immoral, because anti-social. As
+national wealth increased, a larger number of births would be allowed,
+or a larger sum would be expended on such as were allowed. An
+unsanctioned birth would receive no recognition from the State, and in
+times of over-population it might be needful to punish, positively or
+negatively, both father and mother. As such births may be due to
+ignorance or inefficiency of some check system, it would be the duty
+of the State to scientifically investigate the whole system of checks,
+and to spread among its citizens a thorough knowledge of such as were
+harmless and efficient in practice."[948]
+
+The State would control procreation. Intending couples would
+apparently have to take out a procreation licence, which would be
+granted only to those able to pass a searching examination. "Marriage
+between the mentally weak will not be allowed. Imbeciles, lunatics,
+and those with dangerous and ineradicable criminal tendencies will not
+be permitted to reproduce their species at all."[949]
+
+Unfortunately the writer fails to specify how unauthorised
+reproduction of the species would be prevented, and how contravention
+of the procreation laws would be punished. These details are furnished
+by another writer. "All those actually certified as degenerates must
+be prevented from procreating. Society has not only a right but a duty
+to protect itself against such by-products, and it can only do this by
+State control of marriage."[950] "Marriage without a satisfactory
+medical certificate should be subjected to a penalty which would be in
+effect prohibitive. In certain cases asexualisation and sterilisation
+should be applicable under special safeguards and conditions."[951]
+
+Free love has apparently its limitations and its dangers. The
+procreation inspector might make an irreparable mistake.
+
+There are, of course, Socialists who think that the family ought to be
+preserved, and who oppose State nurseries. One of them writes: "The
+State, in its own interests, will do everything it can to develop
+individuality in its children. The barrack school and State
+nursery--never much more than the Utopian dreams of amiable
+people--are condemned by up-to-date psychologists. The personal touch
+and affection of the mother, the surroundings and ethics of a small
+community, the sense of continuity which comes to the maturing child's
+mind from a personal organisation like the family, are all invaluable
+to a State which must take as much care of its citizens of to-morrow
+as it does of its citizens of to-day."[952] Mr. Macdonald's views on
+Socialism are hardly orthodox, and he has been denounced by
+thorough-going Socialists as an agent of the bourgeoisie.
+
+As women may be the strongest opponents to the dissolution of the
+family, Socialists addressing themselves to women try to persuade them
+that they are forced into matrimony by necessity, that marriage is a
+degradation to them and to their children, and that Socialism will
+elevate them and make them free and happy. "The average young woman of
+the working class, who is not herself employed in some well-paid
+occupation, has nothing but marriage to which to look forward. She
+gives herself and all she has or is in exchange for such board as her
+husband's means permit."[953] "For the sake of bread and shelter she
+marries and becomes the unpaid cook and housekeeper of a husband and
+the mother of his children."[954] "Woman has been degraded, the mother
+has been kept down; so the children have been born with slavish
+instincts, ready to creep for any favour, and only just awakening to
+the need for self-assertion and independence of action."[955]
+Socialism will change all that, for "Socialism means freedom for
+women, just as it does for men."[956]
+
+What is the Socialistic conception of "freedom for women"? What are
+its privileges and its advantages? "In considering the position of the
+woman Socialist, one great central fact must be borne constantly in
+mind. What she will be, what she will do, how she will live--all will
+depend upon one great fact, the greatest fact in Socialism--a fact
+which constitutes Socialism--namely, that she will be economically
+free."[957] "The new order will make husband and wife equals simply by
+enabling the wife to earn her living by fitting employment."[958] "A
+living will be assured to every woman."[959] "In the new community
+woman is entirely independent, a free being, the equal of man. Her
+education is the same as that of man except where the difference of
+sex makes a deviation from this rule and special treatment absolutely
+unavoidable. She works under exactly the same conditions as a
+man."[960] "Under a Socialist _regime_ every profession will be open
+to women as to men."[961] "Socialism means enfranchising them, giving
+them the vote, so that they can lift their voice alongside with men's
+voice and fight with the same weapon for a better, happier
+life."[962] "It is only by removing the disabilities and restraints
+imposed upon woman, and permitting her to enter freely into
+competition with men in every sphere of human activity, that her true
+position and function in the economy of life will ultimately be
+ascertained."[963] "Socialism alone offers woman complete economic
+emancipation, with all that that implies. It provides her with
+suitable work, and it pays her exactly as men are paid. It educates
+her as men are educated, and protects her in pregnancy with tender
+regard; and, in so doing, Socialism will raise the whole level of
+society to a height of moral grandeur never yet attained and hardly
+ever dreamed of by the most optimist of poets and philosophers."[964]
+
+Apparently Socialists will elevate downtrodden woman by compelling her
+to work for a living, and it is doubtful, as will be seen in Chapter
+XXXVI., whether she will be allowed to select her task or whether she
+will have to work under a system of forced labour. She will be given
+that freedom and liberty which is now called licence by the abolition
+of all the laws of morality. In the words of an exceedingly
+straightforward Socialist, "Independence for women will mean a heavy
+sacrifice for them, for it will mean for them compulsory work."[965]
+In return for such work they will be given full sexual license and the
+vote.
+
+There is another aspect to be taken note of with regard to the
+emancipation of woman. Many Socialists, in giving to woman equality
+with man as a wage-earner and voter, wish to unsex her completely.
+They wish to deprive her of those privileges which she possesses at
+present owing to her sex. The philosopher of British Socialism informs
+us: "The law nowadays makes no distinction of persons between men.
+True; but it makes distinctions between men and women, and where law
+draws no distinction, practice does. 'Benefit of clergy' is superseded
+by 'benefit of sex.'"[966] "The tendency of the bourgeoisie world, as
+expressed in its legislation and sentiment, has been towards a
+factitious exaltation of the woman at the expense of the man--in other
+words, the cry for 'equality between the sexes' has in the course of
+its realisation become a sham, masking a _de facto_ inequality. The
+inequality in question presses, as usual, heaviest upon the working
+man, whose wife, to all intents and purposes, now has him completely
+in her power. If dissolute or drunken, she can sell up his goods or
+break up his home at pleasure and still compel him to keep her and
+live with her to her life's end. There is no law to protect him. On
+the other hand, let him but raise a finger in a moment of exasperation
+against this precious representative of the sacred principle of
+'womanhood,' and straightway he is consigned to the treadmill for his
+six months amid the jubilation of the 'Daily Telegraph' and its
+kindred, who pronounce him a brute and sing paeans over the power of
+the 'law' to protect the innocent and helpless female. Thus does
+bourgeois society offer sacrifice to the idol 'equality between the
+sexes.' For the law jealously guards the earnings or property of the
+wife from possible spoliation. She on any colourable pretext can
+obtain magisterial separation and protection."[967] Bax concludes that
+if the law is right in flogging men it should flog women too, for "the
+brutality and cowardice of the proceeding is no greater in the one
+case than in the other."[968]
+
+The abolition of the marriage tie may mean that general barracks will
+take the place of private houses. Is the home worth preserving? Most
+Socialists think it is not. "It may be doubted after all whether it
+is necessary to regard 'the home' in the sense in which the phrase is
+here used as the final and immutable form of social organisation.
+Humanity does not stand or fall by the arrangement whereby families
+take their food in segregated cubicles."[969] "The entire preparation
+of food will be undertaken by society in the future. The private
+kitchen will disappear."[970] "Instead of a hundred kitchens and fires
+and cooks, we shall have one. Instead of a hundred meals to prepare,
+we shall have one. Instead of a hundred homes being made to reek of
+unsavoury dishes, or the detestable odour of bad cooking, the
+offensive effluvia will be confined to one building. Under Socialism
+domestic duties will be reduced to a minimum."[971] "We set up one
+great kitchen, one general dining-hall, and one pleasant
+tea-garden."[972] Only a few Socialists are in favour of individual
+houses, believing that "Each house should be self-contained."[973]
+
+The proposals of British Socialists regarding woman, the family, the
+home, and marriage are not new. They were tried in the French
+Revolution, and the consequences of the experiments recommended by the
+philosophers of the Revolution were as follows:
+
+"The legislation of the Revolution diminished the paternal authority
+and converted the family into a republic. Marriage became a contract
+which could be broken at will by either party, a contract which
+allowed of short notice and which could be concluded for any space of
+time. People married for a year, sometimes only for a month. They
+married for fun or for profit, and marriages were dissolved and others
+contracted if it paid to do so."[974] The French police reports tell
+us: "The depravity of morals is extremely great, and the new
+generation is growing up in a state of disorder which promises to have
+the most unfortunate and most far-reaching consequences to future
+generations. Sodomy and Sapphic love flourish with the same
+shamelessness as prostitution, and the progress of all these vices is
+terrifying."[975] From another source we learn: "Society has become
+terribly depraved; fornication, adultery, incest, and murder by poison
+or violence are the fruits of philosophism. Things are as bad in the
+villages as in Paris. Justices of the peace report that immorality has
+spread to such an extent that many communes will soon no longer be
+inhabitable by decent people."[976] This is the new and the better
+world towards which Socialism is steering.
+
+FOOTNOTES:
+
+[896] Aristotle, _Politics_, Book ii. Chapter v.
+
+[897] Blatchford, _What is this Socialism?_ p. 2.
+
+[898] Russell Williams, _The Difficulties of Socialism_, p. 13.
+
+[899] Kautsky, _The Socialist Republic_, p. 23.
+
+[900] Marx and Engels, _Manifesto of the Communist Party_, pp. 19, 20.
+
+[901] Morris and Bax, _Socialism: Its Growth and Outcome_, p. 9.
+
+[902] Davidson, _The Old Order and the New_, p. 164.
+
+[903] Bax and Quelch, _A New Catechism of Socialism_, p. 39.
+
+[904] Bax, _The Religion of Socialism_, p. 145.
+
+[905] Oscar Wilde, "The Soul of Man under Socialism," _Fortnightly
+Review_, February 1891.
+
+[906] Wells, "Socialism and the Middle Classes," _Fortnightly Review_,
+November 1906.
+
+[907] _Fabian Essays in Socialism_, p. 200.
+
+[908] A.R. Orage in the _New Age_, November 21, 1907.
+
+[909] Lansbury, _The Principles of the English Poor Law_, p. 10.
+
+[910] Bax, _Outlooks from the New Standpoint_, p. 160.
+
+[911] Gronlund, _Co-operative Commonwealth_, p. 151.
+
+[912] Benson, _Woman, the Communist_, p. 16.
+
+[913] Davidson, _Gospel of the Poor_, p. 149.
+
+[914] Russell Williams, _The Difficulties of Socialism_, pp. 14, 15.
+
+[915] _Ibid._ p. 15.
+
+[916] Bax, _Outlooks from the New Standpoint_, pp. 159, 160.
+
+[917] Morris and Bax, _Socialism; Its Growth and Outcome_, p. 199.
+
+[918] Bax, _Outlooks from the New Standpoint_, pp. 114, 115.
+
+[919] Leatham, _Socialism and Character_, p. 30.
+
+[920] Bax, _Outlooks from the New Standpoint_, p. 160.
+
+[921] Bebel, _Woman_, pp. 44, 86.
+
+[922] Bebel, _Woman in the Past, Present, and Future_, pp. 229, 230.
+
+[923] Karl Pearson, _The Ethic of Free Thought_, p. 108.
+
+[924] Morris and Bax, _Manifesto of the Socialistic League_, p. 100.
+
+[925] Ethel Snowden, _The Woman Socialist_, p. 56.
+
+[926] _Ibid._ pp. 59, 60.
+
+[927] Davidson, _The Old Order and the New_, p. 165.
+
+[928] Ethel Snowden, _The Woman Socialist_, p. 61,
+
+[929] Bax, _The Ethics of Socialism_, p. 62.
+
+[930] _Ibid._ p. 126.
+
+[931] Leatham, _Socialism and Character_, p. 24.
+
+[932] "The Moltke-Harden Case" in the _New Age_, November 14, 1907.
+
+[933] For details on this subject see Bebel, _Woman_; Meslier, _Le
+Testament_, 1864, ii. 226; Dezamy, _Code de la Communaute_, 1842, p.
+266; Godwin, _Enquiry concerning Political Justice_, ii. 507; Owen,
+_The Marriage System_, 1838, p. 66; Owen, _Manifesto_, 1840, p. 56;
+Owen, _What is Socialism?_ 1841, p. 40; Morris, _News from Nowhere_,
+1899, p. 90; Tucker, _Instead of a Book_, 1897, p. 15; Grave, _Societe
+Future_, ch. xii.; Charles Albert, _L'Amour Libre_, 1899, p. 191, &c.
+
+[934] See Nordhoff, _Communistic Societies_, 1875, p. 275; Noyes,
+_History of American Socialism_, 1870, p. 623; Hinds, _American
+Communities_, 1902, p. 196.
+
+[935] _Looking Backward_, ch. xxiv.
+
+[936] _Erfurter Programm_, 1892, p. 145.
+
+[937] Leatham, _Socialism and Character_, p. 32
+
+[938] Menger, _L'Etat Socialists_, 1904, p. 187.
+
+[939] _Ibid._ p. 188.
+
+[940] Davidson, _The Old Order and the New_, pp. 164, 166.
+
+[941] Benson, _Woman the Communist_, p. 15.
+
+[942] Ethel Snowden, _The Woman Socialist_, pp. 48, 49.
+
+[943] Russell Williams, _The Difficulties of Socialism_, p. 9.
+
+[944] Russell Williams, _The Difficulties of Socialism_, p. 10.
+
+[945] _New Age_, Letter to Editor, November 14, 1907.
+
+[946] Blatchford, _What is this Socialism?_ p. 7.
+
+[947] A. Menger, _Volkspolitik_, p. 51.
+
+[948] Karl Pearson, _Socialism and Sex_, pp. 12, 108.
+
+[949] Ethel Snowden, _The Woman Socialist_, p. 49.
+
+[950] Victor Fisher, _The Babies' Tribute_, p. 14.
+
+[951] Victor Fisher, _The Babies' Tribute_, p. 15.
+
+[952] Macdonald, _Socialism_, p. 98.
+
+[953] Keir Hardie, _From Serfdom to Socialism_, p. 64.
+
+[954] Ethel Snowden, _The Woman Socialist_, p. 13.
+
+[955] _Ibid._ p. 42.
+
+[956] _Independent Labour Party Leaflet_, No. 5.
+
+[957] Ethel Snowden, _The Woman Socialist_, p. 37.
+
+[958] Gronlund, _Co-operative Commonwealth_, p. 148.
+
+[959] Ethel Snowden, _The Woman Socialist_, p. 57.
+
+[960] Bebel, _Woman_, p. 229.
+
+[961] Ethel Snowden, _The Woman Socialist_, p. 86.
+
+[962] _What Socialism means for Women_, p. 1.
+
+[963] Keir Hardie, _Citizenship of Women_, p. 6.
+
+[964] Davidson, _The Old Order and the New_, p. 113.
+
+[965] Menger, _L'Etat Socialiste_, p. 191.
+
+[966] Bax, _Ethics of Socialism_, p. 66.
+
+[967] Bax, _Religion of Socialism_, p. 116.
+
+[968] _Ibid._ p. 117.
+
+[969] _After Bread, Education_, p. 10.
+
+[970] Bebel, _Woman_, p. 227.
+
+[971] Ethel Snowden, _The Woman Socialist_, p. 70.
+
+[972] Blatchford, _Merrie England_, p. 49.
+
+[973] Jowett, _The Socialist and the City_, p. 60.
+
+[974] Vandal, _L'Avenement de Bonaparte_.
+
+[975] _Rapports de police publies par Schmidt_, iii. p. 389.
+
+[976] Roussel, _Un Eveque assermente_, p. 298.
+
+
+
+
+CHAPTER XXVI
+
+THE SOCIALIST ATTITUDE TOWARDS CHRISTIANITY AND RELIGION
+
+
+What is the attitude of Socialism towards Christianity and religion?
+
+A clerical apologist of Socialism informs us that "Socialism is
+founded on the doctrine of the Fatherhood of God and brotherhood of
+man."[977] Another reverend gentleman states: "Socialism in the first
+place means combination, bringing together men for the building up of
+a sacred, holy life on this earth. It means the building up together
+of the different elements of human life. It is, in the grand words of
+the New Testament, which we were told Socialists did not believe in,
+'No man liveth unto himself, and no man dieth unto himself.'"[978] A
+third clergyman tells us that "The ethics of Socialism are identical
+with the ethics of Christianity."[979]
+
+Some British Socialist leaders explain that Socialists are good
+Christians, and that Socialism attacks only the Church and professed
+Christians, but not religion. "Much of what is regarded as
+anti-Christian Socialist doctrine is only an attack upon the Churches
+and professed Christians, and, so far from being anti-Christian, is,
+as a matter of fact, inspired by the ethics of Christ's
+teaching."[980] Other British Socialist leaders say that Socialism,
+not being a religious doctrine, has no concern with religion and does
+not meddle with it. "A charge against Socialists is that they are
+Atheists whose aim is to destroy all religion and all morality. This
+is not true. It is true that many Socialists are Agnostics, and some
+are Atheists. But Atheism is no more a part of Socialism than it is a
+part of Toryism, or of Radicalism, or of Liberalism."[981] "Socialism
+has no more to do with a man's religion than it has with the colour of
+his hair. Socialism deals with secular things, not with ultimate
+beliefs."[982]
+
+It is quite true that "there is at present no consensus of Socialist
+opinion on religious questions,"[983] but it is hardly honest on the
+part of Socialist leaders to assert that Socialism has nothing to do
+with religion. The leading journal of the Fabian Society frankly
+confesses: "There is the argument that Socialism has nothing whatever
+to do with subjects such as religion and marriage. But if Socialism is
+a theory of the State, nothing human is alien to it. It may be true
+that no one of the specific theories of religion or marriage so far
+put forward by Socialists has any claim to be regarded as the
+Socialist view; but there is all the difference in the world between
+such an admission and the denial that Socialism has any concern with
+the questions at all."[984]
+
+Some Socialists proclaim that Socialism will carry out the will of
+Christ upon earth. Mr. Keir Hardie, for instance, says: "Christ laid
+down no elaborate system of either economics or theology. No great
+teacher ever did. His heart beat in sympathy with the great human
+heart of the race. His words are simple and not to be misunderstood
+when taken to mean what they say. His prayer--Thy kingdom come, Thy
+will be done on earth as it is in Heaven--was surely meant to be taken
+literally Are our opponents prepared to assert that in Heaven there
+will be factories working women and children for starvation wages;
+coal-mines and private property in land, dividing the population of
+Heaven into two classes, one revelling in riches and luxury,
+destructive of soul and body, the other grovelling in poverty, also
+destructive of all that is best in life? If not, how can they
+consistently support the system which inevitably produces that state
+of things upon earth?"[985]
+
+Other Socialists frankly confess that Socialism is absolutely
+incompatible with Christianity and all other religions; that Socialism
+can succeed only if religion be abolished, and that therefore religion
+must be abolished. The philosopher of British Socialism states:
+"Socialism utterly despises the 'other world' with all its stage
+properties--that is, the present objects of religion. It brings
+back religion from heaven to earth."[986] "As to the ethical
+teaching of Christ, with its one-sided, introspective, and
+individualistic character, we venture to assert that no one
+acquainted with the theory of modern scientific Socialism can for one
+moment call it Socialistic. Socialism has no sympathy with the morbid,
+eternally-revolving-in-upon-itself transcendent morality of the Gospel
+discourses. This morality sets up a forced, to the vast majority
+impossible, standard of 'personal holiness' which, when realised,
+has seldom resulted in anything but (1) an apotheosised priggism,
+_e.g._ the Puritan type, or (2) in an epileptic hysteria, _e.g._
+the Catholic saint type."[987] Mr. Blatchford states: "I have
+been asked why I have 'gone out of my way to attack religion.'
+In reply I beg to say that I am working for Socialism when I
+attack a religion which is hindering Socialism, that we must pull down
+before we can build up, and that I hope to do a little building, if only
+on the foundation. I oppose the Christian religion because I do not
+think the Christian religion is beneficial to mankind, and because I
+think it an obstacle in the way of humanism."[988] Another very
+influential writer says: "Personally I feel called upon to attack
+Christianity as I would any other harmful delusion. I do not believe in
+the theology of Jesus any more than I do in his sociology. It is no use
+pretending that Socialism will not profoundly revolutionise religion.
+The change in the economic basis of society is the more important thing
+to strive for; but if the triumph of the Socialist ideal does not crush
+supernatural religion, then we shall still have a gigantic fabric of
+falsity and convention upon which to wage war. Happily Christianity
+becomes less and less of a power every day. So far, indeed, from
+Christianity being able to support Socialism, it goes hard with
+Christianity to stand by itself. As a support to Socialism it would
+surely prove a broken reed."[989]
+
+A Socialist poet proclaims:
+
+ The name of Christ has been the sovereign curse,
+ The opium drug that kept us slaves to wrong,
+ Fooled with a dream, we bowed to worse and worse.
+ "In heaven," we said, "He will confound the strong."
+ O hateful treason that has tricked too long!
+
+ Had we poor down-trod millions never dreamed
+ Your dream of that hereafter for our woe,
+ Had the great powers that rule, no Father seemed,
+ But Law relentless, long and long ago
+ Had we risen and said, "We will not suffer so!"
+
+ "O Christ, O You who found the drug of heaven,
+ To keep consoled an earth that grew to hell,
+ That else to cleanse and cure its sores had striven,
+ We curse That name!"[990]
+
+There is an eminently practical reason for the hostility of Socialists
+to Christianity. Religious people are not likely to become Socialists.
+"Christianity is like a set of manacles fastened upon the minds of
+those who believe in it. It is vain for us to look for aid from the
+Church and Christianity. It might be supposed that a hungry Christian
+would rebel against his hunger as readily as a hungry Atheist. But it
+is not the case."[991]
+
+The belief in a life after death also is incompatible with Socialism,
+and must therefore be combated: "We are compelled to abandon the
+belief in immortality. He who is given to meditating on his latter end
+and for whom the question of a post-physical future life for himself
+as an individual is of primary importance, is, generally speaking,
+indifferent where not positively hostile to social ideals."[992] "The
+moment this belief in an after-death existence is erected into a
+dogma, the moment it comes to be looked upon as an article of faith,
+which it is a duty to hold, or at least which it is the evidence of an
+ignoble disposition of mind not to hold, then it becomes an enemy to
+be combated."[993]
+
+The practical teachings of Christ are directly opposed to the
+practical teachings of Socialism: "Jesus said, 'Blessed are the poor.'
+Socialism recognises that wealth is a good thing, and it exists for
+the purpose of securing a better share of it for the 'blessed' poor.
+Socialism declares that all ought to work; but Jesus did no manual
+work after he was thirty years of age, and he encouraged his disciples
+to leave their occupations, to wander about and to beg, and this last
+feature of discipleship has in all ages been well maintained.
+Socialism incites the workers of all countries to unite for the
+prosecution of the class war; but Jesus approved of obedience,
+contentment, and humility of spirit."[994]
+
+Socialism has no use for Christianity. "To-day we have to settle down
+to our primers and our programmes, our Blue-books and our social
+experiments, just as if Jesus had never lived, or perhaps all the more
+because he lived. We get no assistance from Him. His followers are our
+enemies in every country which owns His influence--and the worst
+enemies of all because ever professing friendship."[995]
+
+Christianity is, according to Socialists, an outworn creed. "As Marx
+says, 'The religious world is but the reflex of the real world.
+Christianity, like all religions, is but an expression of material
+conditions, a direct outcome of social relations, the unsubstantial
+image of a world reflected in the muddy pool of human intellect. Jesus
+varies with the ages. Redeemer of Roman slave; War-God of Crusader;
+General Overseer of Manufacturing Capitalist."[996] Besides,
+Socialists resent "the continual reference of ideal perfection to a
+semi-mythical Syrian of the first century when they see higher types
+even in some now walking this upper earth, but in vulgar flesh and
+blood and without the atmosphere of nineteen centuries to lend
+enchantment to them."[997]
+
+Lastly, Christianity has been a failure: "The success of Christianity
+as a moral force has been solely upon isolated individuals. In its
+effects on societies at large it has signally and necessarily
+failed."[998] "Holiness! Your religion does not make it. Its ethics
+are too weak, its theories too unsound, its transcendentalism is too
+thin. There ought to be no such thing as poverty in the world. The
+earth is bounteous: the ingenuity of man is great. He who defends the
+claims of the individual, or of a class, against the rights of the
+human race is a criminal. A hungry man, an idle man, an ignorant man,
+a destitute or degraded woman, a beggar or pauper child, is a
+reproach to society and a witness against existing religion and
+civilisation. In such a world as this, friend Christian, a man has no
+business reading the Bible, singing hymns, and attending divine
+worship. He has not time. All the strength and pluck and wit he
+possesses are needed in the work of real religion, of real salvation.
+The rest is all 'dreams out of the ivory gate and visions before
+midnight.'"[999] "In a really humane and civilised nation there should
+be and need be no such thing as poverty, ignorance, crime, idleness,
+war, slavery, hate, envy, pride, greed, gluttony, vice. But this is
+not a humane and civilised nation, and never will be while it accepts
+Christianity as its religion."[1000]
+
+Our belief in God also must be abandoned, but if we continue believing
+in God it follows that man is not responsible for his actions, that he
+cannot do wrong: "Man is what God made him; could only act as God
+enabled him or constructed him to act. If God is responsible for man's
+existence, God is responsible for man's act. Therefore man cannot sin
+against God."[1001] "If God is all-knowing, He knew before He made man
+what man would do. If God is all-powerful, He need not have made man
+at all, or He could have made a man who would be strong enough to
+resist temptation. Or He could have made a man who was incapable of
+evil. If God had never made man, then man could never have succumbed
+to temptation. God made man of His own divine choice and made him to
+His own divine desire. How then could God blame man for anything man
+did? Man might justly say to God: 'I did not ask to be created. You
+knew when You made me how I should act. If You wish me to act
+otherwise, why did You not make me different? I was fore-ordained by
+You to be and to do what I am and have done. Is it my fault that You
+fore-ordained me to be and to do thus?' The actions of a man's will
+are as mathematically fixed at his birth as are the motions of a
+planet in its orbit. God, who made the man and the planet, is
+responsible for the actions of both."[1002]
+
+"Divine law says that certain acts are good and that certain acts are
+evil; and that God will reward those who do well and will punish those
+who do ill. And we are told that God will so act because God is just.
+But I claim that God cannot justly punish those who disobey, nor
+reward those who obey His laws. If God created all things, He must
+have created the evil as well as the good. Who, then, is responsible
+for good and evil? Only God, for he made them. He who creates all is
+responsible for all. God created all: God is responsible for all. He
+who creates nothing is responsible for nothing. Man created nothing:
+man is responsible for nothing. Therefore man is not responsible for
+his nature, nor for the acts prompted by that nature. Therefore God
+cannot justly punish man for his acts. Therefore the Divine law, with
+its code of rewards and punishments, is not a just law and cannot have
+emanated from a just God."[1003]
+
+"I do not pretend to say whether there is, or is not, _a_ God, but I
+deny that there is a loving Heavenly Father who answers prayer. I deny
+the existence of Free Will and possibility of man's sinning against
+God. I deny that Christ is necessary to man's salvation from Hell or
+from Sin. I do not assert or deny the immortality of the soul. I know
+nothing about the soul, and no man is, or ever was, able to tell me
+more than I know."[1004] "I do seriously mean that no man can, under
+any circumstances, be justly blamed for anything he may say or do.
+That is one of my deepest convictions."[1005]
+
+Mr. Blatchford's philosophy excuses, and therefore encourages, every
+action based upon a bad impulse, every vice and every crime, and his
+creed should find the unqualified approval of habitual criminals and
+loafers.
+
+Views similar to those of Mr. Blatchford are expressed by many other
+Socialists. We read, for instance: "It was pleasant to believe that a
+benevolent hand was guiding the steps of society; overruling all evil
+appearances for good; and making poverty here the earnest of a great
+blessedness and reward hereafter. It was pleasant to lose the sense of
+worldly inequality in the contemplation of our equality before God.
+But utilitarian questioning and scientific answering turned all this
+tranquil optimism into the blackest pessimism. Nature was shown to us
+as 'red in tooth and claw': if the guiding hand were indeed
+benevolent, then it could not be omnipotent, so that our trust in it
+was broken: if it were omnipotent, it could not be benevolent; so that
+our love in it turned to fear and hatred."[1006]
+
+ As long as childhood pines in City slum;
+ As long as Landlords steal their racking rent;
+ As long as Love and Faith to gold succumb;
+ As long as human life in war is spent;
+ While false religion teaches men to pray
+ To a false Tyrant, whom they misname God;
+ Whose "Holy Will" is--so they glibly say--
+ The poor should suffer 'neath His chast'ning rod;
+ As long as men do buy and sell the soil,
+ And thereby make their fellow men their slaves;
+ While selfishness exacts its cruel spoil;
+ While yet the poor are ground into their graves;
+ Until these crying wrongs are made to cease
+ Nowhere upon this earth can there be peace.[1007]
+
+Although the Socialists have declared war against the Christian
+religion and the Christian Churches, they freely quote the Scriptures
+and the Fathers if it suits their purpose, and shamelessly misuse the
+name of Christ. In support of their maxim "Property is theft," they
+quote St. Jerome's saying: "Opulence is always the result of theft:
+if not by the actual possessor, then by his predecessors."[1008] They
+quote Christ in support of their demand for the abolition of private
+property, marriage and the family. "Christ abolished all private
+property, and with it the State. He abolished all distinctions of
+race, rank, sex, and intellect. He made the first last and the last
+first, acknowledging only devoted _service_ as true greatness; the
+only law, the Law of Love. In His sweeping condemnation of egoism in
+every form it seems doubtful if He did not even lay iconoclastic hands
+on marriage and the family, as they existed and exist. In the
+resurrection they neither marry nor give in marriage, but are as the
+angels in heaven. Woman (to His mother), what have I to do with thee?
+Whosoever shall do the will of My Father which is in heaven the same
+is My brother, and sister, and mother."[1009] They use the name of
+Christ for electioneering purposes. At a West Ham election, for
+instance, the electors received leaflets which stated "If you vote for
+the Municipal Alliance you vote against God. If Christ were in
+Plaistow Ward, Christ would vote for Coe."[1010]
+
+Professor Schaeffle, perhaps the most fair-minded and moderate
+scientist who ever criticised Socialism, was perfectly right in
+stating: "Socialism of the present day is out-and-out irreligious, and
+hostile to the Church. It says that the Church is only a police
+institution for upholding capital, and that it deceives the common
+people with a 'cheque payable in heaven,' that the Church deserves to
+perish."[1011] The above words were written with regard to German
+Socialism, and British Socialism is far more irreligious, violent, and
+revolutionary than is the German variety.
+
+FOOTNOTES:
+
+[977] Rev. E.T. Russell in _Forward_, November 23, 1907.
+
+[978] Rev. L. Jenkyns Jones in _Forward_, November 16, 1907.
+
+[979] Rev. Frank Ballard in _Socialism: A Cancerous Growth_, p. 19.
+
+[980] Macdonald, _Socialism_, p. 99.
+
+[981] Blatchford, _Real Socialism_, p. 4.
+
+[982] Macdonald, _Socialism_, p. 101.
+
+[983] _New Age_, October 10, 1907.
+
+[984] _Ibid._ p. 10.
+
+[985] Keir Hardie, _Can a Man be a Christian on a Pound a Week?_ p.
+18.
+
+[986] Bax, _Religion of Socialism_, p. 52.
+
+[987] _Ibid._ p. 97.
+
+[988] Blatchford, _God and My Neighbour_, p. 189.
+
+[989] Leatham, _Was Jesus a Socialist?_ p. 14.
+
+[990] Francis Adams, _The Mass of Christ_, p. 12.
+
+[991] Leatham, _Was Jesus a Socialist?_ p. 14.
+
+[992] Bax, _Ethics of Socialism_, pp. 192, 193.
+
+[993] _Ibid._ pp. 196, 197.
+
+[994] Leatham, _Was Jesus a Socialist?_ p. 6.
+
+[995] Leatham, _Was Jesus a Socialist?_ p. 16.
+
+[996] _Socialist Standard_, December 1, 1907.
+
+[997] Bax, _The Religion of Socialism_, p. 90.
+
+[998] _Ibid._ p. 98.
+
+[999] Blatchford, _God and My Neighbour_, p. 194.
+
+[1000] _Ibid._ p. 197.
+
+[1001] _Ibid._ p. 124.
+
+[1002] Blatchford, _God and My Neighbour_, pp. 135, 136.
+
+[1003] Blatchford, _Not Guilty_, pp. 11, 12.
+
+[1004] Blatchford, _God and My Neighbour_, p. 122.
+
+[1005] _Ibid._ p. 137.
+
+[1006] _Fabian Essays in Socialism_, p. 27.
+
+[1007] _The Deadly Parallel_, October 1907.
+
+[1008] Wheatley, _How the Miners are Robbed_, p. 13.
+
+[1009] Davidson, _Gospel of the Poor_, p. 149.
+
+[1010] _Times, Municipal Socialism_, p. 42.
+
+[1011] Schaeffle, _Quintessence of Socialism_, p. 116.
+
+
+
+
+CHAPTER XXVII
+
+THE RELIGION OF SOCIALISM
+
+
+We have seen in Chapter XXVI. that Socialism makes war upon
+Christianity and upon religion, that it strives to eradicate religion
+out of the people's hearts. Now the question arises: How do Socialists
+propose to fill the void? What do they intend to put into the place of
+that religion which they wish to destroy?
+
+"Socialism involves a change which would be almost a revolution in the
+moral and religious attitude of the majority of mankind."[1012]
+"Religion will share the fate of the State. It will not be
+'abolished,' God will not be dethroned, religion will not be 'torn out
+of the people's hearts.' Religion will disappear by itself without any
+violent attack."[1013] "The establishment of society on a Socialistic
+basis would imply the definitive abandonment of all theological cults,
+since the notion of a transcendent god or semi-divine prophet is but
+the counterpart and analogue of the transcendent governing class. So
+soon as we are rid of the desire of one section of society to enslave
+another, the dogmas of an effete creed will lose their interest. As
+the religion of slave industry was Paganism; as the religion of
+serfage was Catholic Christianity, or Sacerdotalism; as the religion
+of Capitalism is Protestant Christianity or Biblical dogma, so the
+religion of collective and co-operative industry is Humanism, which is
+only another name for Socialism."[1014] "The religion of the future
+is to be the religion of the common life. It will have for its ideal
+the complete organic unity of the whole human race. And this religion
+will be a political religion. It will be a religion which will seek to
+realise its ideal in our industrial and social affairs by the
+application and use of political methods. The popular conception of
+politics as something apart from religion is a cunning device of the
+devil to serve his own ends; just in the same way as the popular
+impression that politics is something apart from bread and butter, and
+shorter hours, and better homes, and better industrial conditions.
+There can be no separation between politics and religion. The religion
+of the future will be an application of the moral truths of religion
+through politics to our industrial and social conditions."[1015]
+
+To root out the very memory of Christianity, Socialists would abolish
+the Sunday. "We would surrender once and for all this chimerical
+notion of one day of universal rest and institute three days a week,
+or, if necessary, more, as days of partial rest, _i.e._ on which
+different sections of the community would be freed from labour in
+turn."[1016]
+
+This proposal, like so many Socialist proposals, reminds us of the
+French Revolution, which also simultaneously abolished the Christian
+religion and changed the calendar. The month was divided into three
+periods of ten days. The tenth day, the "_decadi_," replaced
+Sunday.[1017] The people were compelled to rest on _decadi_ and to
+work on Sunday. Peasants who on Sundays did not bring their vegetables
+to market were prosecuted.[1018] Policemen who on _decadi_ heard
+suspicious noises broke by force into houses to find out whether
+people were "desecrating" _decadi_ by work, and the people
+complained, "Where is the liberty you promised us when we may not even
+dance on any day we like?"[1019]
+
+The French Revolutionaries destroyed the statues and pictures in the
+churches. British Socialists at present only propose to replace the
+effigies of Christ and the saints by Socialist heroes: "Let the
+painters, sculptors, poets, and musicians do honour to the heroes of
+humanity, the apostles of science and progress, as they have
+heretofore lavished their taste and skill and imagination on a
+conventional Jesus, an ideal Madonna and imaginary saints, and Gospel
+scenes; let statues arise to Bruno, Vanini, Servetus; let the
+historian and the biographer recount with loving wealth of detail
+their struggles, controversies, flights, imprisonments, and
+martyrdoms; let poets and painters cast the halo of romantic art
+around Caxton, Galileo, William the Silent, Milton, Harry Vane, and
+great masterful Cromwell; let hymns be sung to Copernicus, Newton,
+Harvey, to Massaniello, Danton, Garibaldi, Delescluze, to Grace
+Darling, Sister Dora and Father Damien."[1020]
+
+"To the Socialist, Marx has said the last word that need be said on
+the subject of the relation of Socialism and religion. 'The religious
+reflex of the real world can only finally vanish when the practical
+relations of everyday life offer to man none but perfectly
+intelligible and reasonable relations with regard to his fellow men.'
+Material conditions rule. 'The English Established Church will more
+readily pardon an attack on thirty-eight of its thirty-nine articles
+than on one-thirty-ninth of its income.' This is as true to-day as
+when written in 1867."[1021] Among the "Immediate Reforms" demanded by
+the Social-Democratic Federation is, of course, "the disestablishment
+and disendowment of all State churches."[1022]
+
+British Socialists, like the French Revolutionaries, have issued
+numerous travesties of the Christian church service. The following are
+extracts from a widely read "Socialist Ritual."
+
+
+"A CATECHISM FOR THE MOB
+
+"Q. What is thy name? A. Wageworker.--Q. Who are thy parents? A. My
+father was called Wageworker--my mother's name is Poverty.--Q. Where
+wast thou born? A. In a garret under the roof of a tenement house
+which my father and his comrades built.--Q. What is thy religion? A.
+The Religion of Capital.--Q. What duties does thy religion lay upon
+thee with regard to society? A. To increase the national wealth--first
+through my toil, and next through my savings, as soon as I can make
+any.--Q. What does thy religion order thee to do with thy savings? A.
+To entrust them to the banks and such other institutions that have
+been established by philanthropic financiers, to the end that they may
+loan them out to themselves. We are commanded to place our earnings at
+all times at the disposal of our masters."
+
+
+"A LITANY
+
+for the use of the respectable classes. Edited by Edward Carpenter.
+
+"O God, the Father of Heaven, have mercy upon us, miserable
+sinners.--Remember not, Lord, our offences, nor the offences of our
+forefathers, neither take thou vengeance of our sins. Spare us, good
+Lord; spare us whom thou hast brought into honour and good position
+through the precious blood of the toiling masses, and be not angry
+with us for ever: Spare us, good Lord.--From all evil and mischief,
+from the crafts and assaults of the thief and the burglar, from
+poverty and the everlasting damnation of the workhouse: Good Lord,
+deliver us.--From bad trade and bogus dividends, from shady and
+unprofitable investments, from all unsuccessful speculation and
+losses, whether on the turf or in the City: Good Lord, deliver us."
+
+
+"THE CAPITALIST'S TEN COMMANDMENTS
+
+"I am Capital, thy Master, that brought thee out of the Land of
+Liberty into a State of Slavery. Thou shalt not become thine own
+Master, nor have any other Masters but me. Thou shalt commit murder
+for my sake only. Thou shalt give thy daughters in prostitution and
+thy wife in adultery to me."
+
+
+THE LATEST DECALOGUE
+
+ Thou shalt have one God only, who
+ Would be at the expense of two?
+ No graven images may be
+ Worshipped, except the currency.
+ Swear not at all, as for thy curse
+ Thine enemy is none the worse.
+ At Church on Sunday to attend
+ Will serve to keep the world thy friend.[1023]
+
+The foregoing representative statements and extracts clearly prove
+that the teachings of Socialism, far from being in harmony with
+Christianity, are incompatible and directly hostile not only to
+Christianity but to all religion. The philosopher of British Socialism
+has very truly said, "Socialism has been well described as a new
+conception of the world, presenting itself in industry as co-operative
+Communism, in politics as international Republicanism, in religion as
+atheistic Humanism, by which is meant the recognition of social
+progress as our being's highest end and aim."[1024] As there is very
+little difference between "atheistic Humanism" and Atheism pure and
+simple, Socialists have really no right to complain if their
+opponents, relying on Bax's high authority, reproach them with being
+Atheists. The excerpts given above show that the religion of Socialism
+is a political and economic one. Its character and principles may be
+found in the publications of the Labour Church Union and of the
+Socialist Sunday School Union. The prospectus of the Labour Church
+Union contains the following declaration of principles:
+
+"(1) That the Labour Church exists to give expression to the religion
+of the Labour movement. (2) That the religion of the Labour movement
+is not theological, but respects each individual's personal
+convictions upon this question. (3) That the religion of the Labour
+movement seeks the realisation of universal well-being by the
+establishment of Socialism--a Commonwealth founded upon justice and
+love. (4) The religion of the Labour movement declares that
+improvement of social conditions and the development of personal
+character are both essential to emancipation from social and moral
+bondage, and to that end insists upon the duty of studying the
+economic and moral forces of society."
+
+It will be noticed that the words Christianity, God, morality, virtue,
+&c., do not occur in the foregoing statement.
+
+Now let us study the details of the Socialist religion. These details
+are taken from a statement of the aims, methods, &c. of the Socialist
+Sunday Schools, published for the enlightenment of the public by the
+Glasgow and District Socialist Sunday School Union, the principal
+Socialist Sunday School Union of Great Britain. In that official
+publication we read: "Socialism, which the children are taught, is an
+idealism. It has been described as 'the highest flight of the ideal
+into the realm of the practical.' It is a faith--a faith based on the
+divine brotherhood and sisterhood of humanity--irrespective of class,
+colour, or creed. It is a religion--a religion greater than creeds or
+dogmas. It is a religion of love! Its followers and disciples are
+lovers of mankind! Its worship is service to humanity! Socialism has
+absorbed not only all the essential spiritual elements contained in
+the Christ teaching, but it has also, as Christianity itself has done
+before it, absorbed all the highest altruistic teaching of the ages.
+But Socialism has done something more--it has struck a new note,
+deep-sounding, far-reaching, and its vibrations are stirring in the
+hearts of the nations! Socialism has proclaimed its tenets, declaring
+the only possible ways and means whereby the sacred rites of the
+religion of love can be observed, and without which there can be no
+realisation of the divine sentiment--'the brotherhood of man.'
+
+"The Church, the State, and the people alike, in so far as they
+sanction and sanctify unrighteous social conditions, are equally guilty
+of breaking the very first laws of brotherhood, and thereby of
+violating the pure and holy religion of love. When the Sun of Social
+Justice--Socialism--has arisen in its full glory, all the artificial
+and unnatural causes of evil and error will have been rooted out from
+the pathway of human progress. The sons and daughters of men may then,
+without mockery, stand before the great throne of love and worship the
+beauty and the wonder and the glory of the earth, sky, and sea, as
+brothers and sisters in one holy unity, and be more worthy to fathom
+the deeper mystery. Thus Socialism, or the law of the religion of love,
+unfalteringly maintains: That private property in land is public
+robbery. It is public robbery because, the land being the source of all
+the necessaries of life, it should belong equally to all, by birthright
+of our common inheritance in the brotherhood of the world. 'Let them
+know that the earth from which they were created is the common
+property of all men, and that therefore the fruits of the earth belong
+indiscriminately to all. Those who make private property of the gift of
+God, pretend in vain to be innocent, for they are the murderers of
+those who die daily for want of it.' Such is the terrible and
+unassailable dictum of one of the great founders of the early Christian
+Church, Saint Gregory I. Private property in capital--whether in money,
+railways, mines, factories, machinery, tools, &c.--is public robbery.
+It is public robbery because it creates and divides the human family
+into classes. Classes of rich and idle people who claim and hold all
+these things as by right--and classes of hirelings who are thus forced
+to pay for the use of them--as rent in land, interest in capital,
+profit on labour. This means that the hireling classes require to give
+all the work of their hands and brains in order to secure a small share
+of the things which they need to live, and which they themselves have
+produced out of Nature's ample store. And this at once hinders the
+possibility of any unity of brotherhood or sisterhood and breaks the
+law of love."[1025]
+
+It will be noticed that in this lengthy statement God is mentioned
+only for party purposes, and that the chief aim of the "religion of
+love" is to sow hatred and to incite to plunder.
+
+The Labour Church Union and the Socialist Sunday Schools use the same
+form of the Socialist Ten Commandments, which are as follows:
+
+"Love your schoolfellows, who will be your fellow-workers in life.
+Love learning, which is the food of the mind, and be grateful to your
+teacher as to your parents. Make every day holy by good and useful
+deeds and kindly actions. Honour good men, be courteous to all, bow
+down to none. Do not hate or speak evil of anyone, do not be
+revengeful, but stand up for your rights and resist oppression. Do not
+be cowardly, be a friend to the weak and love justice. Remember that
+all the good things of the earth are produced by labour. Whoever
+enjoys them without working for them is stealing the bread of the
+workers. Observe and think in order to discover the truth. Do not
+believe what is contrary to reason, and never deceive yourself or
+others. Do not think that he who loves his own country must hate and
+despise other nations, or wish for war, which is a remnant of
+barbarism. Look forward to the day when all men will be free citizens
+of one fatherland and live together as brothers, in peace and
+righteousness. Socialism is the hope of the world."
+
+Here also the words Christianity and God do not occur.
+
+We are officially told that "Socialist Sunday Schools are intended to
+serve as a means of teaching economic causes of present-day social
+evils and of implanting a love of goodness in the child mind."[1026]
+
+The following extracts from the "Red Catechism" serve to show how
+"love of goodness" is inculcated in the Socialist Sunday Schools:
+
+"Q. Is there any difference in the teachings at Socialist Sunday
+schools and other Sunday schools? A. Yes.--Q. What is taught in
+Christian schools? A. Christian morals and capitalist teachings.--Q.
+What is meant by the term 'employing men for profit'? A. Capitalists,
+when they pay wages, make the workers produce three or four times the
+amount they pay them. The extra which the men produce over their wages
+is called profit.--Q. What evidence is there that the workers earn a
+great amount and get very little? A. The national amount of wealth
+produced every year is two thousand millions and the amount paid out
+in wages is only five hundred millions, showing that the poor are poor
+because they are robbed.--Q. Who creates all wealth? A. The working
+class.--Q. Who creates all poverty? A. Our capitalist society.--Q. Who
+are the workers? A. Men who work for wages.--Q. What class of men get
+into Parliament? A. The capitalist and aristocratic class?--Q. How is
+that? A. Because the workers are opposed by men interested in keeping
+them poor.--Q. How many children are there in London who go to school
+insufficiently fed and clothed? A. It is stated as many as 100,000; a
+number equal to the population of a small county.--Q. To what class do
+these poor starving children belong? A. The working class.--Q. Is it
+not the working class which creates all wealth? A. Yes.--Q. Do the
+rich trouble about the poor children of London who are ill-fed and
+clothed? A. No.--Q. What is a pauper? A. One who lives upon others,
+while being able to work?--Q. Are the rich class able to work? A. Yes;
+because they are well cared for when young and grow up strong?--Q. Do
+they work? A. No; they consider it menial and beneath them.--Q. Then
+they are paupers? A. Yes.--Q. Do the rich and their children live at
+the expense of those who work? A. Yes.--Q. What does machinery enable
+the workers to do? A. To produce wealth quicker.--Q. Do the workers
+benefit by machinery? A. No. On the contrary. It generally reduces
+their wages and throws them out of work.--Q. Why is that? A. Because
+the machinery is controlled by the capitalist class.--Q. What is a
+wage-slave? A. A person who works for a wage and gives all he earns to
+a capitalist.--Q. What proportion does a wage-slave receive of what he
+earns? A. On the average about a fourth. The slave and serf always had
+food, clothing, and shelter. The wage-slave, when he is out of work,
+must now starve or go into the workhouse and be made miserable, or
+commit suicide.--Q. What is the remedy for wage-slavery? A.
+Socialism.--Q. Who pays the rent? A. Father and mother.--Q. Who
+demands the rent? A. The landlord.--Q. Can you say how much the
+landlord takes from the wages of father, generally for rent? A. Yes; a
+fourth.--Q. That is sheer robbery, is it not? A. Yes; but working men
+cannot help it.--Q. Why is that? A. Because the landlord class have a
+monopoly of land and houses, and workmen have no land and are too poor
+to build for themselves."[1027]
+
+With this mendacious stuff the "Religion of Love" systematically
+poisons the innocent minds of little children. The religion of
+Socialism is indeed a political religion, as Mr. Snowden, M.P., has
+stated.
+
+FOOTNOTES:
+
+[1012] Ball, _The Moral Aspects of Socialism_, p. 23.
+
+[1013] Bebel, _Woman_, p. 213.
+
+[1014] Bax, _Religion of Socialism_, p. 81.
+
+[1015] Snowden, _The Christ that Is to be_, pp. 6, 7.
+
+[1016] Bax, _Religion of Socialism_, pp. 58, 59.
+
+[1017] Mignet, _Revolution Francaise_, ch. viii.
+
+[1018] Sciout, iii. 176.
+
+[1019] Sciout, iv. 386.
+
+[1020] Leatham, _Was Jesus a Socialist?_ p. 16.
+
+[1021] _Socialist Standard_, December 1, 1907.
+
+[1022] See Appendix.
+
+[1023] _A Socialists' Ritual_, pp. 7-16.
+
+[1024] Bax, _Religion of Socialism_, p. 81.
+
+[1025] Glasier, _Socialist Sunday Schools_, p. 9.
+
+[1026] Glasier, _Socialist Sunday Schools_, p. 10.
+
+[1027] Hazell, _The Red Catechism_, pp. 3-10.
+
+
+
+
+CHAPTER XXVIII
+
+CHRISTIAN SOCIALISM
+
+
+The position of the Christian Churches and of Christian ministers
+towards Socialism is one of considerable difficulty. Socialism and
+Christianity are two words which are not easily reconcilable. Chapters
+XXVI. and XXVII. show that the attitude of British Socialists, not
+only towards Christianity but towards all religion, is in the main a
+hostile one. Their attitude is only logical. Socialists see in
+religious men and in religious corporations obstacles to their
+revolutionary and predatory progress. However, as many Socialists have
+declared that the teachings of Christ and of Socialism are identical,
+some large-hearted Christian ministers have tried to reconcile
+Christianity and Socialism. Working under the banner of Christian
+Socialism, these are rather trying to exercise practical Christianity
+than to assist the Socialist agitation, as may be seen from their
+programmes given in the Appendix.
+
+Many Christian Socialist ministers are pious and worthy men whose
+actions are wise and moderate. Others have adopted an attitude of
+hysterical enthusiasm and admiration towards Socialism. Whilst the
+former have only a few adherents, some of the latter have rapidly
+secured for themselves a considerable Socialist following, and if one
+takes note of their views, one cannot help doubting whether their
+motives are entirely disinterested. The following utterances, for
+instance, one would expect from the mouth of a Soudanese dervish or
+an Indian fakir, but not from the pen of a Christian minister:
+
+"Socialism is the Greatest Movement for Justice and Brotherhood that
+this old Planet has ever known. Socialism is the Greatest Passion for
+the Release and Freedom of the Human Soul that this world has ever
+felt. Socialism is the Greatest Urge of the Average Man to stand
+erect, independent, and free, without a Master and without a slave,
+that the human race has ever experienced.
+
+"The Spirit of the Lord of Life within me, burning as a fierce flame
+in my bones, saith 'Speak unto the people these words': There is only
+one Sacred Thing beneath the stars--Human Life. Human Life is the
+Incarnation of the Desire of the Lord of Life. Behold! He awaits the
+Full Expression, the Complete Emancipation, the Perfect Freedom of
+that Human Life, as Life, in all its undisclosed majestic meanings.
+And it doth not yet appear what it shall be! The Average Man at your
+side in the street, next door--the average woman, any woman, the
+child, any child--Behold here is the Sacred One. Love, Worship, and
+Bless in the name of the Lord of Life. 'Inasmuch as ye have done it
+unto one of the least of these, ye have done it unto Me.' No
+artificial, conventional, social, or financial dignity can make that
+Human One worthy; no present degradation or humiliation can finally
+obscure that Radiant One. 'I see through your sham tinsel and title; I
+see through the dirt and despair to the Human One shining there,'
+saith the Living Truth. 'The worship that passeth these Darlings of My
+Heart and leaveth them--that worship I am against,' saith the Lord of
+Life. O stand erect now, just where you are, just as you read these
+words. Thou hast no Superior! Thou art very Beautiful! Thou art the
+Freedom Incarnate, whose Heart-beat shall dissolve all slaveries and
+Injustice. I Love thee, O Thou Human One. There is only one Sacred
+Thing beneath the stars--Human Life. Whatever hurts, harms, makes
+cheap, blights, hinders, enslaves, subordinates, or profits off Human
+Life is Wrong tho' demanded by ten thousand priests, tho' framed in a
+thousand laws, tho' hoary with ten thousand years. Whatever hurts the
+Son of man--that--that is the Blasphemy. Whatever helps, releases,
+emancipates, makes free, glorifies, makes sacred, enlarges, enricheth
+Human Life, that is the Right and Good, tho' persecuted by private
+interests; that is the Truth, tho' withstood by dead men's creeds.
+Whatever emancipates the average man--that--that is the coming of the
+Lord. The Fundamental fact of Life is Bread. Man doth not--cannot live
+by Bread alone. But man cannot live without Bread. In the eating of
+Bread, behold the Divine Democracy of Human Life. The necessity of
+eating Bread--there is the Universal Sacrament--all are present--all
+partake. Behold, the Supper of the Lord is--just Bread--our common
+Daily Bread. Why is this Bread Sacred? Not in itself. No! Why, then?
+It is the food of the Sacred Ones--the Human Ones. It is the Food of
+the Incarnation of the Lord of Life. And the first Basic Sacred
+Ceremony of Man is--Labour in securing that Bread--the Fact of
+Bread-Getting. If that is not Just, True, Right, Good, a
+Blessing--then nothing is. All else is measured here. You cannot build
+a Sacred Ceremony in the superstructure of Human Life if the Basis in
+Bread-getting is a Lie, a Fraud, a Cheat, a Theft, a Slavery, a
+Service to the Gain-god--Mammon, a Gamble with Human Flesh. Nay,
+verily! 'I will not hear your prayers, your chants, your liturgies,
+your praises; My soul hateth even your solemn meeting,' said the Lord
+of Life, if thou wilt not see Me in these Human Ones as they struggle
+for Bread, if thou wilt not make thy Bread-getting Just, and Holy, and
+Good, and True.
+
+"And now, O Capitalism, Thou art doomed! I am against thee, saith the
+Spirit. O Capitalism, I have weighed thee in My balances--thou art
+found wanting. O Capitalism, thou hast gambled with the Land that I
+gave to all for Bread. O Capitalism, thou hast gambled with the great
+machines that are for the bread-getting of the people. O Capitalism,
+thou hast made Human need an asset of thy gains. Thy Purse is filled
+with Bloody Coin. Thy Store-Houses burst where the many Hunger. The
+Little Ones cry in the streets whilst thou hidest thy Plunder. I am
+against thee, O Capitalism, I am against thee! Thou hast gambled with
+the very Bodies and Souls of men in thy Mad Mammonism. Thy fierce
+Profit-Hunger Hath rejoiced in the Hunger of Man. I am against thee, O
+Capitalism!
+
+"Behold! the Day Dawns! I see Justice arise. I see the Land redeemed!
+I see the Titans of Iron, the machinery of shops, used for man! I see
+the Toilers go forth to their labours and return with the product of
+their toil! I see Capitalism lie prone! I see Mammonism fallen! I see
+the Profit of the Many Arise! I see Freedom! I see Brotherhood! I see
+the Socialist Age! I see the Commonwealth of Man! 'Tis the coming of
+the Lord of Life."[1028]
+
+Much of the foregoing is printed in half-inch letters. At the end of
+these wild utterances we read in letters an inch tall: "Rally, Rally,
+Rally! Great Social Crusade! Rally, Rally, Rally!"--which unpleasantly
+reminds one of the shouting butcher's insistent cry, "Buy, Buy, Buy!"
+to be heard in crowded thoroughfares on Saturday nights.
+
+The moderate Christian Socialists cannot help opposing the most
+important item in the Socialist programme. For example, "The Christian
+Social Union asserts that it has not the slightest sympathy with
+confiscation." In fact, "the whole question of expropriation is
+tacitly ignored in the literature of Christian Socialism."[1029] "The
+Christian who believes in the words: 'Take heed, and keep yourselves
+from all covetousness, for a man's life consisteth not in the
+abundance of the things which he possesseth,' cannot easily be a
+Socialist, and a Christian minister cannot easily approve of the
+spoliation of the Church."[1030] Professor Flint stated quite
+correctly: "What is called Christian Socialism will always be found to
+be unchristian in so far as it is socialistic, or unsocialistic in so
+far as it is truly and fully Christian."[1031]
+
+Christian Socialist leaders urge Socialists to join the Christian
+Socialist movement. "Every Socialist who understands how deeply
+religion has been concerned in every movement that has ever won the
+enthusiasm of men, every Socialist who realises how enormous is the
+work before him, must welcome the assistance of this ancient and
+imperishable organ of love and justice. And every Christian who
+rejoices in the singular growth of religious zeal in recent years must
+long to see all that huge force given to the service of the Humanity
+which Jesus Christ has taken up into the Godhead. For the man that
+loves much is a Socialist, and the man that loves most is a saint, and
+every man that truly loves the brotherhood is in a state of
+salvation."[1032] These words seem rather perfunctory and laboured.
+
+By far the largest number of Socialists regard the Christian Socialist
+movement with suspicion and dislike. The philosopher of British
+Socialism, Mr. Bax, for instance, wrote contemptuously: "The leaders
+of the Guild of St. Matthew wish to accomplish vast changes through 'a
+clarified Christianity'?--a Christianity which shall consist
+apparently of the skins of dead dogmas stuffed with adulterated
+Socialist ethics." A leading Socialist weekly wrote of the early
+Christian Socialists: "Whether their labours were largely beneficial
+depends on the way one looks at these things. We have no doubt that
+for the capitalist class these labours were eminently beneficial, and
+that is why Maurice and his friends are held in such great esteem by
+them. For the working class, however, their labours spelt slavery, and
+ought always to be remembered when similar attempts to 'Christianise'
+Socialism are made by the 'servants' of the Church. Here, as in many
+other things, the motto of the worker must be 'I fear the Greeks, even
+when they come with gifts.'"[1033]
+
+FOOTNOTES:
+
+[1028] _The Social Crusade to Herald the Message of Truth and Freedom
+to this Age, conducted by Rev. J. Stitt Wilson, M.A._, November 1907.
+
+[1029] Woodworth, _Christian Socialism in England_, p. 161.
+
+[1030] _Church and Socialism_, p. 39.
+
+[1031] Flint, _Socialism_, p. 441.
+
+[1032] Dearmer, _Socialism and Christianity_, pp. 22, 23.
+
+[1033] _Justice_, October 19, 1907.
+
+
+
+
+CHAPTER XXIX
+
+SOCIALISM AND COMMUNISM
+
+
+Socialism is not a simple but a complex movement. It contains a
+powerful strain both of Communism and of Anarchism. In fact one might
+almost divide all Socialists into two classes: Communist Socialists
+and Anarchist Socialists. A study of the history of Socialism,
+Communism, and Anarchism shows that all three movements have much in
+common. It shows instances of Socialistic parties branching out and
+having Communist and Anarchist offshoots, and shows instances of
+Anarchist and Communist groups combining under the red banner of
+Socialism.
+
+Owing to its intimate historical and sentimental connection with
+Communism and Anarchism, Socialism is hostile to the State, and many
+Socialists desire its downfall: "The expropriation of all the private
+proprietors of the means of production being effected, society starts
+on a new basis. The conditions of existence and of human life are
+changed. The State Organisation gradually loses its foundation. The
+State expires with the expiration of a ruling class, just as religion
+expires when the belief in supernatural beings or supernatural
+reasoning powers ceases to exist."[1034] "The first act wherein the
+State appears as the real representative of the whole body social--the
+seizure of the means of production in the name of society--is also its
+last independent act as State. The interference of the State in social
+relations becomes superfluous in one domain after another and falls of
+itself into desuetude. The place of a government over persons is taken
+by the administration of things and the conduct of the processes of
+production. The State is not 'abolished,' it dies out."[1035] "The
+representatives of the State will have disappeared along with the State
+itself--ministers, parliaments, standing armies, police and
+_gens-d'armes_, law courts, lawyers and public prosecutors, prisons,
+rates, taxes and excises--the entire political apparatus. The great and
+yet so petty parliamentary struggles have given place to administrative
+colleges and administrative delegations, whose function it is to settle
+the best methods of production and distribution."[1036] "The
+Co-operative Commonwealth will incorporate the whole people into
+society. The whole people does not want, or need, any government at
+all. It simply wants administration--good administration,"[1037]
+
+The arguments contained in the foregoing extracts are exceedingly
+shallow. The various authorities quoted tell us in more or less
+involved language that the State disappears because "governments" will
+be replaced by "administrations." Unconvincing verbiage apart, the
+only change which would take place would be a change of name.
+Countries would be ruled by Socialist governments instead of by
+non-Socialist ones. The State could disappear only with the
+disappearance of nations and of frontiers, with the advent of the
+"Brotherhood of Man." The first Socialist State might of course
+proclaim the Brotherhood of Man in accordance with the precedent set
+by the French Revolution, but other nations might feel as little
+inclined to join it as during the time when bloodthirsty demagogues
+ruled France in the name of Liberty, Fraternity, and Equality, with
+the liberal assistance of the rifle and the guillotine.
+
+What is Communism? John Stuart Mill tells us: "The assailants of the
+principle of individual property may be divided into two
+classes--those whose scheme implies absolute equality in the
+distribution of the physical means of life and enjoyment, and those
+who admit inequality, but grounded on some principle, or supposed
+principle, of justice or general expediency, and not, like so many of
+the existing social inequalities, dependent on accident alone. The
+characteristic name for the former economical system is
+Communism."[1038] "Palgrave's Dictionary of Political Economy" says:
+"Communism is the theory which teaches that the labour and the income
+of society should be distributed equally among all its members by some
+constituted authority."[1039]
+
+Let us now take note of some Socialist views on Communism. "Laurence
+Gronlund, whose 'Co-operative Commonwealth' has been styled the New
+Testament of Socialism (as the 'Capital' is its Old Testament), has
+tried to distinguish between Socialism and Communism by describing
+Communism as meaning 'each according to his needs,' and Socialism 'each
+according to his deeds.'"[1040] "As soon as the principle of equality
+is applied to Socialism, Socialism becomes 'Communism.'"[1041]
+"Socialism and Communism are very generally confounded, but they are
+quite distinct economic systems. Socialists seek only to control the
+instruments of production--Land and Capital; Communists leave nothing
+to the individual which he can call his own. St. Paul was a Socialist,
+Christ a Communist."[1042]
+
+Many so-called Socialists are in reality avowed Communists who look
+forward to the introduction of Communism more than to the advent of
+Socialism. They see in Socialism merely an intermediate stage towards
+their final goal. "If the millennial haven of Communism is to be
+reached by mankind generally, it must be through the disciplinary
+portal of Socialism."[1043] "Communism, the final goal of Socialism,
+is a form of Social Economy very closely akin to the principles set
+forth in the Sermon on the Mount."[1044] "Socialism and freedom 'gang
+thegither.' Socialism implies the inherent equality of all human
+beings. It does not assume that all are alike, but only that all are
+equal."[1045] "Between complete Socialism and Communism there is no
+difference whatever in my mind. Communism is, in fact, the completion
+of Socialism; when that ceases to be militant and becomes triumphant
+it will be Communism."[1046] "The vision of freedom is an
+ever-expanding conception of life and its possibilities. The slave
+dreams of emancipation, the emancipated workman of citizenship; the
+enfranchised citizen of Socialism; the Socialist of Communism."[1047]
+
+Some Socialists champion Communism because Communism, the equality of
+all, is "natural," whilst individualism is "unnatural": "Capitalistic
+individualism has no prototype in Nature and is therefore unnatural.
+But some opponent will say, 'It is here, and therefore it must be a
+natural product.' The answer is simple. It is here, but it is one of
+Nature's failures. We have seen how, low down in the organic scale,
+Nature makes many failures in order to achieve one success. Sometimes
+even millions perish in order that one of high type may survive.
+Nature always accomplishes her purposes in the end. We know that her
+aim is Communism, for some of the higher species have already reached
+it, and all are tending towards it."[1048] The assertion, "We know"
+(who are we?) "that Nature's aim is Communism," can hardly be called a
+sufficient scientific proof of the foregoing proposition. Other
+Socialists assert that Communism is in accordance with the Bible:
+"Christ's teaching is often said to be Socialistic. It is not
+Socialistic, but it is Communistic, and Communism is the most advanced
+form of the policy generally known as Socialism."[1049]
+
+A Socialist Bible student and very prolific writer says: "Can anything
+be conceived more diametrically opposed to the principle laid down by
+Christ than the present system, based as it is on the principle of
+competition? 'You are all brothers,' says Christ, and if all are
+brothers, then it needs no philosopher to tell us that all should work
+together for the common good."[1050] In support of this doctrine that
+Communism is in accordance with the Bible, the said writer quotes Acts
+iv. 32-35, "And the multitude of them that believed were of one heart
+and of one soul: neither said any of them that ought of the things
+which he possessed was his own; but they had all things common.
+Neither was there any among them that lacked: for as many as were
+possessors of lands or houses sold them, and brought the prices of the
+things that were sold, and laid them down at the apostles' feet: and
+distribution was made unto every man according as he had need."[1051]
+The Socialist can quote Scripture for his purpose--and misquote it
+too. Therefore the pious Socialist writer leaves out the lines which
+follow: "But a certain man named Ananias, with Sapphira his wife, sold
+a possession, and kept back part of the price."[1052] Will there be no
+Ananiases in the Socialist Commonwealth? Besides, the early Christian
+Communism was voluntary and dictated only by charity. It certainly was
+not enjoined as a religious duty.[1053] Lastly, the first Christian
+experiment in Communism proved immediately a failure, probably because
+there were many Ananiases, and because Communism is opposed to human
+nature and leads to poverty and strife, not to prosperity and peace.
+Hence, St. Paul founded no more Communist settlements, but collected
+everywhere for the "poor saints at Jerusalem" in order to relieve them
+in their "deep poverty," as may be seen in Romans xv. 26-27, 1
+Corinthians xvi. 1-3, 2 Corinthians viii. and ix. To misquote
+Scripture in support of Socialist Communism with an attitude of deep
+piety is not only in bad taste, but also dishonest. It is cant and
+hypocrisy.
+
+Another prolific Socialist writer, under the title "Was Jesus a
+Socialist?" tells us that Socialism "claims complete equality of
+rewards for all members of society, not on any theologico-metaphysical
+ground, such as the Christian abstract principle of brotherhood, but
+because it sees men to have on the whole the same natural endowments,
+and the same natural needs."[1054] Have they? Considered merely as
+two-legged animals requiring only food, warmth, and shelter, men have
+not even the same physical needs.
+
+It is very difficult to make out a good case in favour of Communism,
+an equal reward for all, a doctrine which will be attractive only to
+the lowest rank of workers, the lazy, and the inefficient. Therefore
+Socialist Communists endeavour to make Communism appear more palatable
+to the active and the efficient by the lavish use of poetry and
+hyperbole. For instance, we learn: "He who makes the canvas is as
+useful as he that paints the picture. He who cleanses the sewer and
+prevents disease is as useful as the physician who cures the malady
+after it has been contracted."[1055] To learn painting or medicine
+requires at least ten years' study; sewer-cleaning requires no study.
+The offer of equal rewards for an hour's work at painting, at
+amputating in a hospital, and at cleaning sewers must be very
+attractive to sewermen. Will it prove equally attractive to surgeons
+and painters? Socialism is to be world-wide. Will the highly skilled
+British trade unionist agree to work side by side with unskilled
+Chinamen and for equal wages?
+
+ In youth, as I lay dreaming,
+ I saw a country fair.
+ Where Plenty sheds its blessing down,
+ And all have equal share.
+ There Poverty's sad features
+ Are never, never, seen;
+ And each soul in the Brotherhood
+ Scorns cunning arts or mean.[1056]
+
+I think skilled workers will hardly hail with enthusiasm the day of
+liberty and equality and of sewermen's wages all round, poetry
+notwithstanding.
+
+Other Socialists try to recommend Communism by a ridiculous and
+dishonest play upon words: "He who declares himself an enemy of
+Communism declares himself an enemy of common interest, an enemy of
+society and mankind. Whoever wishes to annihilate Communism will have
+to destroy the common roads, the schools, he will have to destroy the
+public gardens and parks, he will have to abolish the public baths,
+the theatres, the waterworks, all the public buildings; he will have
+to destroy the railroads, the telegraphs, the post-office. For all
+these belong to Communism."[1057] It would be as logical to say, "He
+who opposes Socialism will have to destroy the Royal Society, and all
+clubs, for all these are social institutions." The Social-Democratic
+Federation says about Communism: "Has there not always been the
+aggregation of wealth in the hands of a few in all stages of human
+society?--Certainly there has been a tendency to such concentration
+throughout history. In what did tribal society differ from civilised
+society?--Briefly, it differed in that its underlying principle was
+that of social solidarity and Communism. We may instance such examples
+as survived in the village communities of India before the
+establishment of British institutions; in the Russian Mir, in its
+older form; in the Arab tribal organisation and the Javan village
+communities."[1058] That "primitive Communism" of "tribal society,"
+the organisation of savages and semi-savages, of the decadent and of
+the unfit, Socialists wish to foist upon a highly cultured nation. The
+above arguments, penned by the philosopher of British Socialism and
+the editor of "Justice" in recommendation of Communism, suffice to
+condemn it.
+
+We have a survival of ancient Communism in the Russian Mir, and to the
+Mir is the great backwardness of Russian agriculture chiefly to be
+attributed.[1059] The Russian peasants, recognising the disadvantages
+of the Communist Mir, are gradually abandoning it and converting
+common into individual properties. Nevertheless some Socialists have
+the hardihood to ascribe the universal disappearance of ancient
+Communism to the tyranny of man, not to the logic of facts and the
+action of Nature which replaces inefficient by efficient
+organisations. "There have been attempts in all ages to introduce some
+system of holding things in common in order to alleviate and soften
+the hard struggle with Nature for food, clothing, and shelter. This
+voluntary Communism rendered the workers too independent for the
+governing classes, and the jealousy of Church and State invariably
+destroyed it as the Russian village communes are now being destroyed
+by the Government."[1060]
+
+Another Socialist quotes with approval the pronouncement of Gregory
+the Great "Let them know that the earth from which they spring, and of
+which they are formed, belongs to all men in common, and that
+therefore the fruits which the earth brings forth must belong, without
+distinction, to all."[1061] China suffers from over-population and is
+very poor. Would the writer give to the Chinese a share of Great
+Britain's wealth since "the earth and its fruits belong without
+distinction to all?"
+
+Mr. Keir Hardie, M.P., who has apparently a somewhat elementary
+knowledge of ancient history, and who seems to rely for information on
+a primer such as "Little Willie's First History Book," recommends
+Communism because "In Sparta there were not only common lands, but
+also a common table, whilst dogs and horses were practically common
+property also. Sparta, which kept its Communism almost to the end, was
+also the Republic from which came the immortal heroes who made the
+pass of Thermopylae one of the great inspirations of the world."[1062]
+The Spartans were barbarians among the Greeks. Spartan Communism was
+founded on slavery and on the virtual community of women.
+Slave-murder, child-murder, rape, and theft were legally enjoined, and
+that is the community which Mr. Keir Hardie bids us consider as our
+model. Mr. Keir Hardie concludes: "We have seen how mankind when left
+free has always, and in all parts of the world, naturally turned to
+Communism. [Has it? When, and where?] That it will do so again is the
+most likely forecast of the future which can be made, and the great
+industrial organisations, the Trade Unions, the Co-operative Movement,
+the Friendly Orders, the Socialist organisations and the Labour party
+are each and all developing the feeling of solidarity and of mutual
+aid which will make the inauguration of Communism a comparatively easy
+task as the natural successor to State Socialism."[1063]
+
+The ideas of Socialists with regard to Communism are incredibly
+confused. For instance, we find in the same book the following
+contradictory statements describing Socialism: "Socialism is the
+common holding of the means of production and exchange, and _the
+holding of them for the equal benefit of all_"[1064] (the italics are
+in the original), and "To distribute the gifts of Nature justly
+according to the labour done by each in the collective search for
+them. This desire is Socialism."[1065] These absolutely contradictory
+statements, telling us that Socialism is both individualistic and that
+it is also Communistic, are taken from the fundamental book of the
+Fabian Society, the most scientific body of Socialists, and they have
+been reprinted again and again down to the edition bearing the imprint
+"43rd Thousand."
+
+Socialism is eternally between the horns of a dilemma. It promises to
+make all men happy. If it rewards men by results, the inefficient and
+the lazy will be dissatisfied. If it rewards all men alike
+(Communism), the efficient, able, and energetic will be dissatisfied.
+Reward by result will, in the absence of self-regulating commercial
+demand and supply, require an autocratic and absolute authority which
+arbitrarily apportions the unequal rewards of labour. It would be the
+tyranny of the few over the many, and would mean the abolition of
+democracy. Communism, equal rewards for all, would lead to the tyranny
+of the many over the few, and would stifle all motives to excel. Well
+might the Fabians ask: "Since we are too dishonest for Communism
+without taxation or compulsory labour, and too insubordinate to
+tolerate task work under personal compulsion, how can we order the
+transition so as to introduce just distribution without Communism and
+maintain the incentive to labour without mastership?"[1066]
+Unfortunately for the Socialists, that question is unanswerable. It is
+likely always to remain so, and the impossibility of answering it
+makes Socialism impossible. However, since Socialists wish to array
+the masses against the classes, the poor against the rich, they
+naturally incline, for tactical reasons rather than from honest
+conviction, to Communism, the worst of all tyrannies, and the most
+retrograde and inefficient of economic organisations.
+
+"Communism in proposing the appropriation of the results of the
+unequally productive labour for a uniformly equal distribution
+according to needs, seeks to establish a universal and monstrous
+appropriation by one set of persons of the surplus value belonging to
+others. Socialism would, in short, do to a far greater degree the very
+thing with which to-day it so indignantly and bitterly reproaches
+capitalism."[1067] Whilst Mr. Keir Hardie and his numerous followers
+enthusiastically support a free Communism in which "the rule of life
+will be--From each according to his ability, to each according to his
+needs,"[1068] "the Fabian Society resolutely opposes all pretensions
+to hamper the Socialisation of industry with equal wages, equal hours
+of labour, equal official status, or equal authority for everyone.
+Such conditions are not only impracticable, but incompatible with the
+equality of subordination to the common interest which is fundamental
+in modern Socialism."[1069]
+
+The Communistic idea is not yet dead. The short-sightedness and folly
+of mankind is such that Communism, in spite of a record of more than
+2,000 years of universal failure, is still a power to be reckoned
+with. Visionaries like Saint-Simon and Owen, and madmen like Fourier,
+are still able to lead the people astray.
+
+Fourier taught that Communism would alter not only man but the
+physical world as well. The duration of the human race on earth would
+be 80,000 years, divided into two periods of ascending and two of
+descending vibrations. Lions would be taught to draw waggons, as a
+symbol of the victory of man over Nature. Human life would on an
+average last 144 years. The aurora borealis, which now rarely appears
+in northern regions, would become permanently visible and be fixed at
+the Pole. It would give out, not only light, as at present, but also
+heat. It would decompose the sea water by the creation of citric
+boreal acid and convert it into a kind of lemonade which would
+dispense with the necessity of provisioning ships with fresh water.
+Oranges would grow in Siberia and tame whales would pull becalmed
+sailing-ships. The full indulgence of human nature in all its passions
+would produce happiness and virtue. Society would harmoniously be
+organised in groups (phalanxes) of 1,600 persons to inhabit a large
+palace called a phalanstery. If England would introduce these
+phalanxes, her labour would become so productive that she could pay
+off her national debt in six months by the sale of hens' eggs. Labour
+would be organised and occupation be changed every two hours. Workers
+would be taken in carriages to and from their work, and agricultural
+labourers would work under tents so as to be protected against the
+rain. The relations between the sexes would be of the freest. All
+should freely satisfy all their passions, and all passions would
+naturally combine in one grand harmony. The world would become a huge
+Republic which would be governed from Constantinople, and French would
+be the universal language.[1070]
+
+Notwithstanding the evident insanity of Fourier's proposals, and the
+almost equally extravagant proposals of Owen, more than a hundred
+phalansteries and other Communistic settlements were founded in Great
+Britain and elsewhere, especially in the United States. Their failure
+was universal and their immorality was very great.[1071] "The trouble
+with all the Fourierite communities was that they were fanciful and
+theoretical schemes, not simple and natural growths. They had little
+definite religious spirit to hold them together. They had little
+business headship. At the least discouragement and misfortune they
+melted away. Only religious communism, the facts seem to prove, can be
+successful."[1072] Only the communism of the convent and of the
+monastery, the equality of all based on a fervent religious belief, on
+a firm discipline, on an equal and absolute poverty, and on the almost
+insurmountable difficulty of re-entering the world, has hitherto
+proved practicable from the time of the Essenes to the present day.
+
+FOOTNOTES:
+
+[1034] Bebel, _Woman_, p. 178.
+
+[1035] Engels, _Socialism: Utopian and Scientific_, pp. 76, 77.
+
+[1036] Bebel, _Woman_, p. 212.
+
+[1037] Gronlund, _Co-operative Commonwealth_, p. 123
+
+[1038] Mill, _Political Economy_, Book iii. ch. i. par. 2.
+
+[1039] _Palgrave's Dictionary of Political Economy_, vol. i. p. 297.
+
+[1040] Leatham, _Socialism and Character_, p. 89.
+
+[1041] Menger, _L'Etat Socialiste_, p. 35.
+
+[1042] Davidson, _The Old Order and the New_, p. 93.
+
+[1043] Davidson, _The Old Order and the New_, p. 94.
+
+[1044] Keir Hardie, _From Serfdom to Socialism_, p. 36.
+
+[1045] _Ibid._ p. 9.
+
+[1046] Morris, _Communism_, pp. 11, 12.
+
+[1047] Keir Hardie, _From Serfdom to Socialism_, p. 77.
+
+[1048] Connell, _Socialism and the Survival of the Fittest_, p. 19.
+
+[1049] Blatchford, _Real Socialism_, p. 5.
+
+[1050] Ward, _Are All Men Brothers?_ p. 19.
+
+[1051] Ward, _All Things in Common_, p. 5.
+
+[1052] Acts v. 1, 2.
+
+[1053] Acts v. 4.
+
+[1054] Leatham, _Was Jesus a Socialist?_ p. 5.
+
+[1055] Davidson, _The Old Order and the New_, p. 159.
+
+[1056] _Clarion Song Book_, p. 27.
+
+[1057] Sorge, _Socialism and the Workers_, p. 8
+
+[1058] Bax and Quelch, _A New Catechism of Socialism_, pp. 20, 21.
+
+[1059] See Simkhowitsch, _Die Feldgemeinschaft_, 1898; Haxthausen,
+_Studien_, &c.
+
+[1060] Benson, _Socialism_, p. 4.
+
+[1061] Ward, _All Things in Common_, p. 1.
+
+[1062] Keir Hardie, _From Serfdom to Socialism_, p. 17.
+
+[1063] Keir Hardie, _From Serfdom to Socialism_, pp. 96, 97.
+
+[1064] _Fabian Essays in Socialism_, p. 212.
+
+[1065] _Ibid._ p. 4.
+
+[1066] B. Shaw, _The Impossibilities of Anarchism_, p. 17.
+
+[1067] Schaeffle, _The Impossibility of Social Democracy_, p. 60.
+
+[1068] Keir Hardie, _From Serfdom to Socialism_, p. 89.
+
+[1069] _Report on Fabian Policy and Resolutions_, p. 7.
+
+[1070] See Fourier, _Oeuvres_; Pellarin, _Fourier_; Sargant, _Social
+Innovators_.
+
+[1071] See Noyes, _History of American Socialism_; Nordhoff,
+_Communistic Societies of the United States_.
+
+[1072] Bliss, _Encyclopedia of Social Reform_, p. 319.
+
+
+
+
+CHAPTER XXX
+
+SOCIALISM AND ANARCHISM
+
+
+Socialism is, on the whole, hostile to the State. All Socialists hate
+the State as at present constituted, because it protects the property
+which they wish to seize. However, many Socialists hate not only the
+State in its present form. They have become doubtful whether private
+capital or the State is the greater evil. They long for liberty, and
+would not welcome the restraint of any State, and least of all that of
+the absolute, all-regulating, and constantly interfering Socialistic
+State. Hence many Socialists have become Anarchists. Socialists may be
+divided into two classes--Communists and Anarchists--and Prince
+Kropotkin, the foremost Anarchist leader living, described the two
+Socialistic sections as follows: "A section of Socialists believes
+that it is impossible to attain Socialism without sacrificing personal
+liberty on the altar of the State. Another section, to which we
+belong, believes, on the contrary, that it is only by the abolition of
+the State, by the conquest of perfect liberty by the individual, by
+free agreement, association, and absolute free federation, that we can
+reach Communism."[1073] Many Socialists, seeing the enemy rather in
+the State than in private capital, express their passionate hatred of
+the State: "The State at present is simply a huge machine for robbing
+and slave-driving the poor by brute force."[1074] "The Parliament ever
+cries for more money, more money for the service of the State. Just
+heavens! Of what service is the State? Of very little service to
+honest, industrious men,"[1075] The philosopher of British Socialism
+frankly confesses himself a revolutionary Anarchist: "As an
+international revolutionist I have always been strongly sympathetic
+with all movements for local autonomy as most directly tending to
+destroy the modern 'nation' or centralised bureaucratic State."[1076]
+"It is quite true that Socialism will have to take over the accursed
+legacy of existing national frontiers from the bourgeois world-order;
+but Socialism will take it over merely with the view of killing it off
+and burying it at the earliest possible moment. The modern nation or
+centralised State is a hideous monstrosity, the offspring of
+capitalism in its various phases; in its present shape the outcome of
+the developed capitalism of the great industry. We quite admit that in
+form it may, and probably will, survive the earlier stage of
+Socialism, but its ultimate disappearance is none the less certain.
+The sentiment of the national patriotism will then, let us hope, be
+reduced to its last expression--the holding of annual dinners, or some
+harmless festivity of this sort, such as is affected by the natives of
+certain English counties resident in the metropolis. The Nationalist
+movement, therefore, is an old Radical 'plank' which clearly no longer
+belongs to us as Socialists."[1077]
+
+The Socialist-Anarchist hates State government in every form. To him a
+Social-Democratic State is quite as hateful as any other form of
+government: "The State is the evil, the inveterate foe of labour--be
+the Government Autocratic, Bureaucratic, or Social-Democratic. For
+what, after all, is our vaunted nose-counting, majority-ridden
+Democracy but an expansion of the old-time tyranny of monarch and
+oligarch, inasmuch as the Governmentalist, whatever his stripe, is
+doomed to act on the two root principles of statecraft--force and
+fraud? And, obviously, so long as that is so, his particular profession
+of political faith is almost a matter of indifference."[1078] "What
+was, what is the State, wherever it exists, but a community of human
+beings barbarically held together by a well-drilled gang of
+magistrates, soldiers, policemen, gaolers, and hangmen?"[1079] Mr.
+Blatchford, who is apparently never quite sure in his mind whether he
+is a Socialist, a Communist, or an Anarchist, gives voice to his
+Anarchist sentiments in the words: "Rightly or wrongly, I am opposed to
+godship, kingship, lordship, priestship. Rightly or wrongly, I am
+opposed to imperialism, militarism, and conquest. Rightly or wrongly, I
+am for universal brotherhood and universal freedom."[1080]
+
+Another influential Socialist writer exclaims: "What is freedom but
+the unfettered use of all the powers which God for use has
+given?"[1081]--a sentiment which is heartily endorsed by all
+Anarchists. However, the unfettered use of all powers means that the
+will of the individual, not the will of society, is the supreme law.
+It means the denial of the supremacy of society, the State,
+government. Similar sentiments are expressed with greater energy and
+greater fulness by many Socialist writers. Mr. Davidson, for instance,
+says: "In the new order every man (woman, of course, included) will be
+his own legislator. In the state of ultimate and universal freedom to
+which we aspire, when the greatest of all tyrants, poverty, is slain
+and plenty sits on the throne which the lean monster has so long
+usurped--it may well be that there shall be no necessity for any law
+except that which the purified conscience of every individual man and
+woman will readily supply. Then will have come the true Golden Age,
+the millennium of Christian Anarchism."[1082]
+
+The claims, programme, and aims of Socialism and Anarchism are
+curiously alike. Prince Kropotkin, the leading exponent of Anarchism,
+writes: "Anarchy appears as a constituent part of the new philosophy,
+and that is why Anarchists come in contact on so many points with the
+greatest thinkers and poets of the present day. In fact, it is certain
+that in proportion as the human mind frees itself from ideas
+inculcated by minorities of priests, military chiefs, and judges, all
+striving to establish their domination, and of scientists paid to
+perpetuate it, a conception of society arises, in Which conception
+there is no longer room for those dominating minorities. A society
+entering into possession of the social capital accumulated by the
+labour of preceding generations, organises itself so as to make use of
+this capital in the interests of all, and constitutes itself without
+reconstituting the power of the ruling minorities. Acknowledging as a
+fact the equal rights of all its members to the treasures accumulated
+in the past, it no longer recognises a division between exploited and
+exploiters, governed and governors, dominated and dominators, and it
+seeks to establish a certain harmonious compatibility in its midst not
+by subjecting all its members to an authority that is fictitiously
+supposed to represent society, not by trying to establish uniformity,
+but by urging all men to develop free initiative, free action, free
+association."[1083]
+
+There is little difference between the Anarchism of Proudhon,
+Bakounin, and Kropotkin, and the Socialism of many British Socialists.
+The economic doctrines of Socialism and Anarchism are practically
+identical. Socialism has taken the most important doctrines from
+Proudhon,[1084] and, owing to the similarity of their views and aims,
+Socialists and Anarchists are commingling and fraternising. Anarchists
+see in Socialists a wing of the great Anarchist army of destruction,
+and Socialists see in Anarchists associates and friends and partners
+in the revolution and general pillage which both movements equally
+strongly desire to bring about. Therefore a leading Fabian Socialist
+tells us: "Kropotkin is really an advocate of free Democracy, and I
+venture to suggest that he describes himself as an Anarchist rather
+from the point of view of the Russian recoiling from a despotism
+compared to which Democracy seems to be no government at all, than
+from the point of view of the American or Englishman who is free
+enough already to begin grumbling over Democracy as 'the tyranny of
+the majority' and 'the coming slavery.'"[1085] If Kropotkin is a
+"Democrat," then Ravachol, Vaillant, Henry, Pallas, and Bresci were
+also merely Democrats.
+
+British Anarchists are closely watching the British Socialist Labour
+movement, which they wish to lead into Anarchist channels. Thus we
+learn from an Anarchist monthly: "The question of the position to be
+taken in relation to the labour movement is certainly one of the
+greatest importance to Anarchists. It does not suffice for us to form
+groups for propaganda and for revolutionary action. We must convert as
+far as possible the mass of the workers, because without them we can
+neither overthrow the existing society nor reconstitute a new one. And
+since to rise from the submissive state in which the great majority of
+the proletarians now vegetate to a conception of Anarchism and a desire
+for its realisation, is required an evolution which generally is not
+passed through under the sole influence of the propaganda; since the
+lessons derived from the facts of daily life are more efficacious than
+all doctrinaire preaching, it is for us to take an active part in the
+life of the masses and to use all the means which circumstances permit
+to gradually awaken the spirit of revolt, and to show by these facts
+the path which leads to emancipation. Amongst these means the Labour
+movement stands first, and we should be wrong to neglect it. In this
+movement we find numbers of workers who struggle for the amelioration
+of their conditions. They may be mistaken as to the aim they have in
+view and as to the means of attaining it, and in our view they
+generally are. But at least they no longer resign themselves to
+oppression nor regard it as just--they hope and they struggle. We can
+more easily arouse in them that feeling of solidarity towards their
+exploited fellow-workers and of hatred against exploitation, which must
+lead to a definitive struggle for the abolition of all domination of
+man over man."[1086] Anarchists therefore constantly try to influence
+the British Socialist Labour movement. When, for instance, in the
+autumn of 1907 the possibility of a railway strike was being discussed,
+Anarchists did their best to bring about a revolutionary struggle: "The
+railway crisis must have shown very clearly that if the men had but the
+will, they have the power to bring about at any time a revolutionary
+situation in the struggle of labour against capital. Some day they will
+have to do this, for the conditions of the conflict will leave them no
+choice. They will perhaps learn also that the glorification of a man
+like Bell--whose fooling of their cause is his method of
+advertisement--means putting powers into one man's hands that no man
+ought to possess. Nothing could be more absurd than the prolongation of
+this 'crisis' which has been done so that one man might have the centre
+of the stage, while hundreds of thousands of men toil on in suspense.
+Bell is everything: the workers are mere cyphers. Yet this man is
+mistrusted by many; and everyone knows how on occasion he can join the
+feast of the directors and be one of them. And if generalship were
+needed, what an ass this would be to attempt to lead the men to
+victory! Successful strikes are never made by the farcical tactics of a
+Bell. Recognition, forsooth! They'll recognise you when you strike.
+Workers, watch your leaders!"[1087]
+
+In view of the connection existing between British Socialism and
+Anarchism, it is but natural that Socialists have become the
+apologists of Anarchism. "The vulgar notion that Anarchism is a
+synonym for disorder is as nearly as possible the reverse of the
+truth. It is Governments and Laws that do all the mischief. They
+produce the very evils they pretend to remedy."[1088] "Verily the
+State is the evil. Back to the land. Back to the simple life. Away
+with Governments, palavers, Dumas, and Courts of Law. Long live the
+Commune."[1089]
+
+Anarchists contend that the "Social Revolution" for which most
+Socialists strive will become an Anarchist revolution: "If the workers
+succeed by revolt in destroying the mutual insurance society of
+landlords, bankers, priests, judges, and soldiers; if the people
+become masters of their destiny for a few months, and lay hands on the
+riches they have created and which belong to them by right--will they
+really begin to reconstitute that blood-sucker, the State[1090]?" "On
+the day when ancient institutions splinter into fragments before the
+axe of the proletariat, voices will be heard shouting: Bread for all!
+Lodging for all! Right for all to the comforts of life! And these
+voices will be heeded. The people will say to themselves: Let us
+begin by satisfying our thirst for the life, the joy, the liberty we
+have never known. And when all have tasted happiness we will set to
+work; the work of demolishing the last vestiges of middle-class rule,
+with its account-book morality, its philosophy of debit and credit,
+its institutions of mine and thine. 'While we throw down we shall be
+building' as Proudhon said, 'we shall build in the name of Communism
+and of Anarchy."[1091] Anarchists are authorities on revolutions. Very
+likely Prince Kropotkin's view is right.
+
+There are two kinds of Anarchists: Philosophic Anarchists who
+propagate their views by speech and pen, and Anarchists of action who
+propagate their views by dynamite and dagger, and the former are
+responsible for the crimes of the latter. Many British Socialists
+defend not only philosophic Anarchism, but also that form of Anarchism
+which finds its expression in murder.
+
+Leading British Socialists refer, for instance, to the four
+Anarchists, Spies, Fischer, Engel, and Parsons, the heroes of the
+Chicago bomb outrage, who were responsible for the death of six
+policemen and for the wounding of about sixty, and who were hanged in
+November 1886 in Chicago, as "martyrs,"[1092] and British Socialists
+are urged to follow the glorious footsteps of the Chicago Anarchists:
+
+ Then on to revolution, boys! Keep Freedom's highway broad.
+ The path where Spies and Parsons fell--as fearlessly they trod;
+ And though we fall as they fell--millions follow on the road,
+ To carry the Red Flag to victory.[1093]
+
+The sympathy which British Socialists feel for the Chicago Anarchists
+arises from the similarity of their aims. The programme of the
+American Anarchists was, according to the Pittsburg proclamation, as
+follows:
+
+(1) Destruction of the existing class rule, by all means, _i.e._ by
+energetic, relentless, revolutionary, and international action. (2)
+Establishment of a free Society based upon co-operative organisation
+of production. (3) Free exchange of equivalent products by and between
+the productive organisations without commerce and profit-mongery. (4)
+Organisation of education on a secular, scientific, and equal basis
+for both sexes. (5) Equal rights for all without distinction of sex or
+race. (6) Regulation of all public affairs by free contracts between
+the autonomous (independent) communes and associations resting on a
+federalists basis.[1094]
+
+The attitude of many leading British Socialists towards the murdering
+of monarchs and statesmen may be gauged from the following extracts:
+"On the occasion of the assassination of any potentate or statesman,
+the public opinion of the possessing class and its organs is lashed up
+to a white heat of artificial fury and indignation against the
+perpetrator, while they have nothing but approbation for the
+functionary--military or civil--who puts to death a fellow-creature in
+the course of what they are pleased to call his duty. Evidently force
+and bloodshed, when contrary to the interests of the possessing class,
+is a monstrous crime, but when it is in their favour it becomes a duty
+and a necessity."[1095] "We believe the 'potting' of the 'heads' of
+States to be a foolish and reprehensible policy, but the matter does
+not concern us as Socialists. We have our own quarrel with the
+Anarchists, both as to principles and tactics, but that is no reason
+why, as certain persons seem to think, we should put on sackcloth and
+ashes, and dissolve ourselves in tears because, say, M. Carnot or the
+head of any other State has been assassinated by Anarchists. What is
+Carnot to us or we to Carnot, that we should weep for him? We do not
+specially desire the death of political personages, while we often
+regret their slaying on grounds of expediency, if on no others. But at
+the same time Socialists have no sentimental tears to waste over the
+heads of States and their misfortunes. To the Socialist the head of a
+State, as such, is simply a figure-head to whose fate he is
+indifferent--a ninepin representing the current political and social
+order."[1096]
+
+ We're low, we're low, we're very very low.
+ And yet when the trumpets ring.
+ The thrust of a poor man's arm will go
+ Through the heart of the proudest king.[1097]
+
+The "Socialist Annual" contains in its calendar pages numerous items
+under the heading "For the Working Class to Remember," which is
+filled with Socialist dates such as "birth of Mr. Blatchford," and
+with the records of the most conspicuous Anarchist, Nihilist, and
+Revolutionary crimes. Details regarding the deeds of Orsini and
+Louise Michel, Jack Cade and Wat Tyler, the execution of Louis XVI.
+and Marie Antoinette, the assassination of Presidents Lincoln,
+McKinley, and Carnot, the attempt on King Alfonso, and other facts
+are there recorded--"for the working class to remember." Earlier or
+later the Socialist-Communist-Anarchist agitation in Great Britain
+may, and very likely will, lead to Anarchist outrages.
+
+FOOTNOTES:
+
+[1073] Prince Kropotkin, _Anarchism_, p. 16.
+
+[1074] B. Shaw, _The Impossibilities of Anarchism_, p. 24.
+
+[1075] Davidson, _The Democrat's Address_, p. 15.
+
+[1076] Bax, _Paris Commune_, p. 35.
+
+[1077] Bax, _Essays in Socialism_, pp. 98, 99.
+
+[1078] Davidson, _Christ, State, and Commune_, pp. 16, 17.
+
+[1079] _Ibid._ p. 6.
+
+[1080] Blatchford, _God and My Neighbour_, p. 195.
+
+[1081] Thompson, _That Blessed Word Liberty_, p. 13.
+
+[1082] Davidson, _The Old Order and the New_, p. 172.
+
+[1083] Kropotkin, _Anarchism_, p. 8.
+
+[1084] Brockhaus, _Konversations Lexikon_, vol. i. p. 578.
+
+[1085] Shaw, _The Impossibilities of Anarchism_, p. 26.
+
+[1086] _Freedom_, November 1907.
+
+[1087] _Freedom_, November 1907.
+
+[1088] Davidson, _Christ, State, and Commune_, p. 22.
+
+[1089] _Ibid._ p. 31.
+
+[1090] Kropotkin, _Anarchism_, p. 19.
+
+[1091] Kropotkin, _The Wage System_, p. 15.
+
+[1092] See Leatham, _Lives of the Chicago Martyrs_.
+
+[1093] _Social-Democratic Federation Song Book_, p. 35.
+
+[1094] Bliss, _Encyclopedia of Social Reform_, p. 63.
+
+[1095] Bax and Quelch, _A New Catechism of Socialism_, p. 31.
+
+[1096] Bax, _A Short History of the Paris Commune_, p. 78.
+
+[1097] _Independent Labour Party Song Book_, p. 33.
+
+
+
+
+CHAPTER XXXI
+
+SOCIALISM AND REVOLUTION
+
+
+The "Socialist Catechism" contains the following passage: "Q. How are
+forms of government changed so as to readjust them to the economical
+changes in the forms of production which have been silently evolving
+in the body of society? A. By means of revolution.--Q. Give an
+instance of this? A. The French Revolution of 1789."[1098]
+
+Many British Socialists are revolutionaries. They hope to introduce
+Socialism into Great Britain by revolutionary means. They have studied
+the French revolutions, and have become pupils of the French
+revolutionary leaders. "Socialism is essentially revolutionary,
+politically and economically, as it aims at the complete overthrow of
+existing economic and political conditions. We should organise and be
+prepared for what might be described as a revolutionary outbreak. The
+economic changes which are taking place, and the corresponding changes
+in other conditions, are bringing about a revolutionary transformation
+in human society, and what we have to do is to help on this
+development, and to prepare the way for it."[1099] "We Socialists are
+not reformers; we are revolutionists. We Socialists do not propose to
+change forms. We care nothing for forms. We want a change of the
+inside of the mechanism of society; let the form take care of
+itself."[1100] British Socialism was founded by revolutionary
+Communists. Marx was a revolutionary. "For a number of years the late
+William Morris, the greatest man whom the Socialist movement has yet
+claimed in this country, held and openly preached this doctrine of
+cataclysmic upheaval and sudden overthrow of the ruling
+classes."[1101] That idea has been revived by modern British
+Socialists, many of whom believe that "The only effective way to
+induce the ruling class to attempt to palliate the evils of their
+system is to organise the workers for the overthrow of that
+system."[1102] "In the International Socialist movement we are at last
+in the presence of a force which is gathering unto itself the rebel
+spirits of all lands and uniting them into a mighty host to do battle,
+not for the triumph of a sect, or of a race, but for the overthrow of
+a system which has filled the world with want and woe. 'Workers of the
+world, unite!' wrote Karl Marx; 'you have a world to win and nothing
+to lose but your chains.' And they are uniting under the crimson
+banner of a world-embracing principle which knows nor sect, nor creed,
+nor race, and which offers new life and hope to all created
+beings--the glorious gospel of Socialism."[1103]
+
+In many respects the French Revolution has served as a model to
+British Socialists of the Anarchist-Revolutionary type. They have
+adopted its outward emblems, its songs, and its most effective
+catch-phrases: "Liberty, Equality, and Fraternity was the brave and
+splendid legend inscribed on the blood-red banners of the French
+Revolutionists. And in strange ways the oppressed and hunger-maddened
+people sought to realise their ideal. It is still the battle-cry of
+the English Socialists--indeed, of the world-wide Socialist
+movement."[1104] In the Socialist song-books a translation of the
+"Marseillaise" is to be found, which is sung at Socialist gatherings:
+
+ Shall hateful tyrants, mischief-breeding,
+ With hireling hosts, a ruffian band,
+ Affright and desolate the land,
+ While Peace and Liberty lie bleeding?
+ To arms! to arms, ye brave!
+ The avenging sword unsheathe!
+ March on! March on! all hearts resolved
+ On Liberty or death.[1105]
+
+In the eyes of many British Socialists the French Revolution was not
+sufficiently democratic, not sufficiently radical, not sufficiently
+violent. We are told that the French revolutionaries were soft-hearted
+men, and that our sympathy with their innocent victims, such as Queen
+Marie Antoinette, is quite uncalled for. "The Revolution was in its
+conception, its inception, and its results a middle-class revolution.
+The revolution was inaugurated by the Parliament of Paris--a
+pettifogging legal assembly. Marie Antoinette was but one fine useless
+woman among the millions, and she personified the heedless prodigal
+selfishness of autocracy. We of the Socialist movement, who are full
+of the idea of social service, of making a full return to society for
+the bread we eat, the clothes we wear out, and the house-room we
+occupy, how can we be expected to think so much of the suffering of
+one idle extravagant woman and so little of the age-long privation and
+torture of the hard-working useful mothers and sisters of France? The
+crimes of ignorant, passionate democracy, of which Burke and Carlyle
+have made so much, are as a drop in the ocean by comparison with the
+deliberate enormities perpetrated by enlightened cold-blooded
+autocracy, from Herod to Nicholas. The democracy has always been
+pitiful, extremely pitiful. Even the September massacres, carried out
+by the lowest of the low in an enraged and degraded and
+terror-stricken populace, are brightened by golden patches of clemency
+and love such as the annals of class punishment nowhere reveal."[1106]
+
+The outbreak of the Paris Commune of 1871, having been less a
+"middle-class" revolution, is considered by Socialists with greater
+approval than the French Revolution of 1789. The philosopher of
+British Socialism writes: "The Commune of Paris is the one event which
+Socialists throughout the world have agreed with single accord to
+celebrate. Every 18th of March witnesses thousands of gatherings
+throughout the civilised world to commemorate the (alas! only
+temporary) victory of organised Socialist aspiration over the forces
+of property and privilege in 1871."[1107] Another leading Socialist
+writer says: "Year by year as the 18th of March comes round, it is the
+custom with Socialists to commemorate the proclamation of the Commune
+of Paris. As a Socialist I am a friend of the Commune."[1108]
+
+What was the Paris Commune, and what did it do? In the words of an
+impartial publication, "The Communard chiefs were revolutionaries of
+every sect, who, disagreeing on governmental and economic principles,
+were united in their vague but perpetual hostility to the existing
+order of things. History has rarely known a more unpatriotic crime
+than that of the insurrection of the Commune."[1109] "The Commune was
+an insurrection which initiated a series of terrible outrages by the
+murder of the two generals Lecomte and Thomas.... The incapacity and
+mutual hatred of their chiefs rendered all organisation and durable
+resistance impossible.... The Communists were committing the most
+horrible excesses: the Archbishop of Paris, President Bonjean,
+priests, magistrates, journalists, and private individuals, whom they
+had seized as hostages, were shot in batches in prisons, and a scheme
+of destruction was ruthlessly carried into effect by men and women
+with cases of petroleum. The Hotel de Ville, the Palais de Justice,
+the Tuileries, the Ministry of Finance, the Palace of the Legion of
+Honour, that of the Council of State, part of the Rue de Rivoli, &c.,
+were ravaged by the flames; barrels of gunpowder were placed in Notre
+Dame and the Pantheon ready to blow up the buildings, and the whole
+city would have been involved in ruin if the national troops had not
+gained a last and crowning victory."[1110]
+
+Socialists have nothing but praise for the Communards, who killed and
+burned, desecrated the churches and devastated the town. They speak
+with enthusiasm of the leaders of that outbreak as of heroes who
+fought for the "Brotherhood of Man," and they exalt them above the
+saints of early Christianity. The philosopher of British Socialism
+exclaims: "Limitless courage and contempt of death was displayed in
+defence of an ideal, the colossal proportions of which dwarf
+everything in history, and which alone suffices to redeem the
+sordidness of the nineteenth century. Here was a heroism in the face
+of which the much-belauded Christian martyrs cut a very poor
+figure."[1111] "It was in the Commune that we saw manifested as never
+before the strong compelling force of a secular altruism. Without hope
+of heaven and without fear of hell, men lived and died for the idea of
+a brotherhood of self-governing and self-respecting men and
+women."[1112]
+
+Even the murderous Paris Commune was too moderate for the taste of
+many British Socialists, who favour sterner measures. The philosopher
+of British Socialism informs us; "The Commune had one special fault,
+that of a fatuous moderation in all its doings. Probably never since
+history began have any body of men allowed themselves and theirs to be
+treated as lambs in the slaughterhouse with more lamb-like forbearance
+and absence of retaliation than the Commune and its adherents; we have
+seen this illustrated by the incredible fact that up to the last, amid
+all the slaughterings of Communists, the vast majority of the hostages
+and prisoners in its hands remained unscathed."[1113] "One of the most
+unfortunate characteristics of the leaders of the Commune was their
+sensitiveness to bourgeois public opinion. The first thing for the
+leader of a revolutionary movement to learn is a healthy contempt for
+the official public opinion of the 'civilised world.' He must
+resolutely harden his heart against its 'thrills of horror,' its
+'indignation,' its 'abomination,' and its 'detestation,' and he must
+learn to smile at all the names it will liberally shower upon him and
+his cause."[1114]
+
+Whilst the revolutionary criminals who ruled by murder and arson were
+heroes and martyrs, the defenders of law and order were criminals
+according to British Socialists: "The thirst of the well-to-do classes
+for the blood of the Communards was insatiable. The latter were tried
+and shot in batches."[1115] "The Communards, desperate as they were,
+only faintly imitated the wholesale savagery of the regular
+troops."[1116] Peaceful M. Thiers, being at the head of the
+government, was "probably the cleverest, most hypocritical, and most
+unscrupulous villain that ever denied the pages of history."[1117]
+
+Although Socialists pose as democrats, they do not believe in majority
+government.[1118] Being aware that they will hardly be able to gain
+over the majority of the people to their revolutionary and visionary
+plans, they may, like the Paris Commune, try to force Socialism upon
+an unwilling majority. Therefore the attempt of the Parisian
+Socialists to overrule France is not condemned but regretted by the
+British Socialists: "The revolt was open to the objection that may be
+urged against most insurrections. It was an attempt to impose the will
+of a minority on a large majority of the people. The Socialists in the
+Commune must have realised at times that the people of France were not
+prepared for even the small instalments of Socialism which they sought
+to introduce. The revolutionists may have thought to impose their
+policy upon France by a mere _coup de main_."[1119]
+
+The attitude of Socialists makes it appear possible that the
+revolutionary outbreak of 1871 will not be the last. The next
+revolutionary attempt may conceivably take place in Great Britain.
+"One man with an idea in his head is in danger of being considered a
+madman; two men with the same idea in common may be foolish, but can
+hardly be mad; ten men sharing an idea begin to act; a hundred draw
+attention as fanatics, a thousand and society begins to tremble, a
+hundred thousand and there is war abroad."[1120] "Whilst our backers
+at the polls are counted by tens, we must continue to crawl and drudge
+and lecture as best we can. When they are counted by hundreds, we can
+permeate and trim and compromise. When they rise to tens of thousands,
+we shall take the field as an independent party. Give us hundreds of
+thousands, as you can if you try hard enough, and we will ride the
+whirlwind and direct the storm."[1121]
+
+FOOTNOTES:
+
+[1098] Joynes, _A Socialist Catechism_, p. 13.
+
+[1099] Bax and Quelch, _A New Catechism of Socialism_, p. 37.
+
+[1100] De Leon, _Reform or Revolution_, p. 3.
+
+[1101] Keir Hardie, _From Serfdom to Socialism_, p. 23.
+
+[1102] _Socialist Standard_, October 1, 1907.
+
+[1103] Keir Hardie, _From Serfdom to Socialism_, p. 86.
+
+[1104] Ethel Snowden, _The Woman Socialist_, p. 10.
+
+[1105] _Independent Labour Party Song Book_, p. 20.
+
+[1106] Leatham, _French Revolution_, pp. 13, 14.
+
+[1107] Bax, _Paris Commune_, Preface.
+
+[1108] Leatham, _The Commune of Paris_, p. 3.
+
+[1109] _Encyclopaedia Britannica_, vol. xxviii. p. 480.
+
+[1110] _Encyclopaedia Britannica_, vol. xviii. p. 294.
+
+[1111] Bax, _Paris Commune_, p. 59.
+
+[1112] Leatham, _The Commune of Paris_, p. 18.
+
+[1113] Bax, _Paris Commune_, p. 74.
+
+[1114] _Ibid._ p. 88.
+
+[1115] Leatham, _The Commune of Paris_, p. 13.
+
+[1116] _Ibid._ p. 19.
+
+[1117] Bax, _Paris Commune_, p. 86.
+
+[1118] See Chapters XV. and XXX. _ante._
+
+[1119] Leatham, _The Commune of Paris_, p. 15.
+
+[1120] Morris, _Art, Labour, and Socialism_, p. 24.
+
+[1121] Shaw, _The Fabian Society and its Early History_, p. 28.
+
+
+
+
+CHAPTER XXXII
+
+STATE SOCIALISM
+
+
+Most Socialist agitators in Great Britain oppose and condemn State
+Socialism for two reasons: firstly, because, owing to their Communist
+and Anarchist leanings, they oppose and hate the State as such, as has
+been shown in the Chapters on "Socialism and Communism," "Socialism
+and Anarchism," "Socialism and Revolution"; secondly, because with the
+introduction of State Socialism their occupation would be gone.
+Socialist agitators do not wish others to govern the State. They wish
+to govern it themselves. The welfare of the masses is to them
+apparently only a secondary consideration. Hence most British
+Socialist agitators condemn the State Socialism of Germany, though it
+has greatly benefited the masses, and perhaps because it has greatly
+benefited the masses. They also condemn the British Post Office,
+although, being not overburdened with scruples, they praise it to the
+skies as a Socialistic model institution when it happens to suit them.
+In fact, most Socialist leaders condemn all existing Government
+institutions, ostensibly because they are capitalistic enterprises
+which are run at a "profit," and because they "exploit" their workers.
+It would of course be fatal to the Socialist agitators had they to
+preach the gospel of envy and hatred, of destruction and pillage, to
+the contented.
+
+"The State of to-day, nationally and locally, is only the agent of the
+possessing class."[1122] "Mere nationalisation or mere municipalisation
+of any industry is not Socialism or Collectivism; it may be only the
+substitution of corporate for private administration; the social idea
+and purpose with which Collectivism is concerned may be completely
+absent."[1123] "Mere Statification, as we may term it, does not mean
+Socialism. The State of to-day is mainly an agent of the possessing
+classes, and industrial or commercial undertakings run to-day by
+Governmental bodies are largely run in the interests of these classes.
+Their aim in all cases is to show a profit, in the same way as ordinary
+capitalistic enterprises. This profit accrues to the possessing classes
+in the form of relief of imperial or local taxation, mainly paid by
+them, interests on loans, &c. In other words, these industrial
+undertakings are run for profit and not for use, and their employees
+are little, if at all, better off than those of private
+employers."[1124] "The modern State is but the organisation which
+capitalist society gives itself in order to maintain the external
+conditions of capitalist production against the attacks both of the
+workmen and of individual capitalists. The modern State, whatever its
+form, is essentially a capitalist machine."[1125] "State administration
+is very far from being the same as a Socialistic administration, as is
+sometimes erroneously supposed. The State administration is just as
+much a system of capitalistic exploitation as if the institutions in
+question were in the hands of private undertakers."[1126] "A
+bureaucracy--that is, a body of permanent officials, entrenched in
+Government departments, according to whose piping ministers themselves
+have willingly or unwillingly to dance--is totally incompatible with
+the very elementary conditions of Socialistic administration."[1127]
+"Bismarckian State control is brusque and baneful, and is certainly
+not the desire of the true Socialist."[1128]
+
+"State ownership, State tyranny, State interference exist to-day. We
+have to bear them now; we have to submit to them now; we have to pay
+for them now. The people, as such, own nothing. And the Socialists
+demand that the people shall own everything. Not the 'State,' the
+'People.' So great is the difference between the word 'State' and the
+word 'people.'"[1129] "Do you propose that all these means of
+production which are now owned by individuals, by this class, as you
+say, should be made the property of the Government, like the Post
+Office and the telegraph system are in this country, and the railways
+as well in some others, or that they should be owned by municipal
+bodies, as waterworks, tramways, gasworks, and so on, are in many
+cases already?--No. Socialism does not mean mere Governmental
+ownership or management. The State of to-day, nationally or locally,
+is only the agent of the possessing class; the Post Office and the
+other State-owned businesses are run for profit just as other
+businesses are; and the Government, as the agent of the possessing
+class, has, in the interests of its employers, to treat the employees
+just as other employees are treated. The organised democratic society
+contemplated by Socialists is a very different thing from the class
+State of to-day. When society is organised for the control of its own
+business, and has acquired the possession of its own means of
+production, its officers will not be the agents of a class, and
+production will be carried on for the use of all and not for the
+profit of a few."[1130] "The Post Office to-day is an organised
+sweating-den. The Government get the largest possible amount of work
+for the lowest possible wages. That is capitalist wage-slavery under
+Government control."[1131] "The country postman has to walk excessive
+distances for miserable wages in order that the profit on the Post
+Office may be filched from the employees and from the public by the
+Chancellor of the Exchequer."[1132]
+
+The Fabians, on the other hand, advocate State Socialism, but they are
+a small minority. "The Socialism advocated by the Fabian Society is
+State Socialism exclusively."[1133] Some Socialists would welcome
+State Socialism in the hope that it would prepare the way for free
+Communism. Mr. Keir Hardie, for instance, says: "State Socialism with
+all its drawbacks, and these I frankly admit, will prepare the way for
+free Communism, in which the rule, not merely the law of the State,
+but the rule of life will be--From each according to his ability, to
+each according to his needs."[1134]
+
+"Socialists only believe in the fraternal State. Paternal State
+Socialism all Socialists unanimously oppose."[1135]
+
+FOOTNOTES:
+
+[1122] Bax and Quelch, _A New Catechism of Socialism_, p. 8.
+
+[1123] Ball, _The Moral Aspects of Socialism_, p. 9.
+
+[1124] Bax, _Essays in Socialism_, p. 7.
+
+[1125] Engels, _Development of Socialism from Utopia to Science_, p.
+71.
+
+[1126] Bebel, _Woman_, pp. 198, 199.
+
+[1127] Bax, _Essays in Socialism_, p. 9.
+
+[1128] Ben Tillett, _Trades Unionism and Socialism_, p. 14.
+
+[1129] _Clarion_, October 18, 1907.
+
+[1130] Bax and Quelch, _A New Catechism of Socialism_, pp. 8, 9.
+
+[1131] Hyndman, _Social-Democracy_, p. 22.
+
+[1132] _Fabian Election Manifesto_, 1892, p. 3.
+
+[1133] _Report on Fabian Policy_, 1896, p. 5.
+
+[1134] Keir Hardie, _From Serfdom to Socialism_, p. 89.
+
+[1135] Bliss, _Encyclopedia of Social Reform_, p. 1262.
+
+
+
+
+CHAPTER XXXIII
+
+THE SOCIALIST ORGANISATIONS: THEIR MUTUAL RELATIONS AND THEIR POLICY
+
+
+The Social-Democratic Federation is the most honest and
+straightforward of the various Socialist organisations. Its aims are
+revolutionary, as the following statement proves:
+
+"The Social-Democratic Federation is a militant Socialist organisation
+whose members--men and women--belong almost entirely to the working
+classes. Its object is the realisation of Socialism--the emancipation
+of the working class from its present subjection to the capitalist
+class. The means by which it seeks to attain that end are: agitation,
+education, and the organisation of the working class into a
+class-conscious political party--that is, a party clearly conscious of
+the present position of the workers as a subject class, in consequence
+of all the means of production being owned and controlled by another
+class, and clearly conscious of its duty and mission to free them from
+that position by the conquest of all the powers of the State, and by
+making all the means of production collective common property, to be
+used for the benefit of all instead of for the profit of a class. To
+this end the Social-Democratic Federation proclaims and preaches the
+class war."[1136]
+
+"According to the report for the year ending March 1907 it has 186
+branches and affiliated societies. One of its members sits in
+Parliament as a member of the Labour party, and about 120 are members
+of various local bodies. Its gross income and expenditure through, out
+the country is estimated at _15,500l._ It has a weekly paper,
+'Justice,' and a monthly magazine, 'The Social-Democrat.'[1137] "In
+its own estimation "Justice" is "the most respected of Socialist
+newspapers."[1138]
+
+The various Socialist organisations do not love each other. The Fabian
+Society caustically remarks: "The Federation runs a newspaper called
+'Justice' which has not hitherto been worth a penny to any man whose
+pence are so scarce as a labourer's, and which has made repeated
+attacks on the ordinary working-class organisations without whose
+co-operation Socialists can at present do nothing except cry in the
+wilderness. The branches are expected to sell this paper at their
+meetings."[1139] "The Social-Democratic Federation is virtually the
+oldest Socialist society and is certainly the most conservative. It
+was founded as the Democratic Federation about 1880, and adopted its
+present name in 1884. Mr. H.M. Hyndman, its most prominent member,
+imported its doctrines--which were of German origin--and the S.D.F.
+(as it is familiarly called) has ever since endeavoured to maintain an
+unshaken faith in all the teachings of Karl Marx. In fact, the S.D.F.
+changes its doctrines not with the times, but a dozen years or so
+after; so that it is always rather out of touch with the actualities
+of politics and attracts the type of mind that prefers clear-cut
+principles to practical political progress."[1140]
+
+Other Socialist organisations which are less straightforward than the
+Social-Democratic Federation hide their identity and object under
+misleading titles. The Independent Labour Party, for instance, is a
+purely Socialist party notwithstanding its name. "Its object is, an
+Industrial Commonwealth founded upon the Socialisation of land and
+capital. Its methods are the education of the community in the
+principles of Socialism; the industrial and political organisation of
+the workers; the independent representation of Socialist principles on
+all elective bodies."[1141] "No one will find much difference in the
+programmes of the Social-Democratic Federation and the Independent
+Labour Party."[1142] "The Independent Labour Party, commonly called
+the I.L.P., which must be carefully distinguished from the Labour
+party, is much the largest, and politically the most important,
+Socialist organisation. It was founded at Bradford in 1892, by Mr.
+Keir Hardie, M.P., and others, and it has from the first advocated
+Socialism of the English type and endeavoured to work in harmony with
+trade unionists. The Labour party is mainly due to its initiative, and
+through its members in trade unions it largely controls the policy of
+the party. In August 1907 it had over 700 branches, of which 155 had
+been formed in the preceding six months. Its operations have recently
+expanded with extraordinary rapidity, its central office expenditure
+for the years ending February 28 having been _955l._ in 1905,
+_1,817l._ in 1906, and _3,552l._ in 1907. It does a very large
+business in the publication and sale of pamphlets and books, and has a
+weekly paper, "The Labour Leader." At the general election of 1906,
+eighteen of its members were returned to Parliament, all belonging to
+the Labour party, and two more have since been elected, one for the
+Labour party, and one, Mr. Victor Grayson, as an independent
+Socialist. Over five hundred of its members sit on town councils and
+other local bodies. The total membership is estimated at 40,000, and
+its income and expenditure at perhaps _100,000l._"[1143] "The
+Independent Labour Party was formed in January 1893. As years have
+passed the Independent Labour Party has steadily strengthened its
+programme, until it is to-day entirely Socialist, but it has not quite
+got rid of the strain of opportunism, at elections its independence
+being more in evidence in its name than in its conduct."[1144]
+
+Wishing to secure Socialist and non-Socialist adherents, and
+masquerading as a Liberal Labour party, the attitude of the
+Independent Labour Party is not a straightforward one. One of its
+competitors states: "The Independent Labour Party has continued its
+policy of bargain-making with capitalist politicians. The leaders at
+times call themselves Socialists, and at other times protest against
+frightening their supporters by introducing the word into resolutions.
+At the general election, Mr. Ramsay Macdonald at Leicester, and Mr.
+James Parker at Halifax, were amongst the candidates who entered into
+compacts with the Liberals. At the Amsterdam International Congress
+they voted for a resolution extolling the 'tried and victorious policy
+based on the class war,' and on their return to England referred to
+the class war as a 'shibboleth' and as a 'reactionary and Whiggish
+precept, certain to lead the movement away from the real aims of
+Socialism.'"[1145]
+
+The Fabian Society is the least open and the least straightforward
+Socialist organisation. Ostensibly it adopted its curious name because
+"for the right moment you must wait, as Fabius did most patiently when
+warring against Hannibal, though many censured his delays; but when
+the time comes you must strike hard as Fabius did, or your waiting
+will be in vain, and fruitless."[1146] In reality the misleading title
+was probably adopted because the Fabian Society habitually and on
+principle sails under a false flag, wishing not to arouse suspicion as
+to its objects.
+
+The object of the small but powerful Fabian Society is a peculiar one:
+"Founded on a small scale in 1884 and actually the oldest of the three
+great Socialist organisations, the Fabian Society has never aimed at a
+large membership or endeavoured to become a political party. Its work
+has been mainly educational, its endeavour to translate the principles
+of Socialism into practical politics suited to English conditions.
+From the first it refused to accept Marxian teaching. The Fabian
+Society is not a political body, in that it allows its members
+complete freedom to adopt any method of carrying out the principles
+they profess. Hence its members in Parliament belong to the Liberal or
+the Labour party, and they sit as Progressives on London local bodies.
+The Society is mainly middle-class, and the majority of its members
+belong to London, where fortnightly meetings are held for the
+discussion of Socialism. Its great force lies in the ability of many
+of its members, some of whom, Mr. Bernard Shaw, the dramatist; Mr.
+Sidney Webb, the political writer; Sir Sydney Olivier, now Governor of
+Jamaica, have belonged to it from the start; whilst others, such as
+Mr. H.G. Wells and the Rev. R.J. Campbell, are more recent recruits.
+Recently it has greatly increased its membership, now nearly 2,000,
+and has formed substantial branches in the Universities and in many
+large towns. Eleven of its members sit in Parliament."[1147]
+
+"The chief object to which the Society devotes its resources is the
+education of the people in political, economic, and social subjects.
+To effect this purpose it must in the first place educate itself by
+the discussion of those problems which from time to time appear ripe
+for solution. Its members therefore undertake the study of such
+problems, and lay the results before the Society, where they are
+considered from various points of view. Finally the conclusions
+adopted and generally approved by the members are published, usually
+in penny tracts, and by this means made available for the information
+of all. The Society further endeavours to promote social amelioration
+by the dissemination of information about existing institutions, in
+order that better use may be made of the powers already possessed by
+local administrative authorities, now too often neglectful of their
+obligations. The same ends are sought to be attained by means of
+circulating libraries supplied to Working-men's Clubs, Co-operative
+Societies, Trade Unions, and similar bodies, and by the publication of
+lists of best books on social and political subjects. The Society also
+at times engages trained lecturers to give courses of lectures during
+the winter months on social politics to working-class and other
+organisations. The members of the Society who control its policy are
+Socialists; that is to say, are committed to the theory of the
+probable direction of economic evolution which is now often called
+Collectivism."[1148]
+
+"The object of the Fabian Society is to persuade the English people to
+make their political constitution thoroughly democratic, and so to
+socialise their industries as to make the livelihood of the people
+entirely independent of private Capitalism. The Fabian Society
+endeavours to pursue its Socialist and Democratic objects with complete
+singleness of aim. For example: It has no distinctive opinions on the
+Marriage Question, Religion, Art, abstract Economics, historic
+Evolution, Currency, or any other subject than its own special business
+of practical Democracy and Socialism. It brings all the pressure and
+persuasion in its power to bear on existing forces, caring nothing by
+what name any party calls itself, or what principles, Socialist or
+other, it professes, but having regard solely to the tendency of its
+actions supporting those which make for Socialism and Democracy and
+opposing those which are reactionary. It does not propose that the
+practical steps towards Social Democracy should be carried out by
+itself, or by any other specially organised society or party. It does
+not ask the English people to join the Fabian Society. The Fabian
+Society does not claim to be the people of England, or even the
+Socialist party, and therefore does not seek direct political
+representation by putting forward Fabian candidates at elections. But
+it loses no opportunity of influencing elections and inducing
+constituencies to select Socialists as their candidates."[1149]
+
+"The Fabian Society, far from holding aloof from other bodies, urges
+its members to lose no opportunity of joining them and permeating them
+with Fabian ideas as far as possible."[1150] "The typical Fabian is an
+uncompromising Socialist and Democrat; but he holds aloof from no
+association that can possibly be induced to push in his direction.
+Instead of wasting time in forming new sects, he tries to inoculate
+with his Socialism the existing organisations--the political clubs,
+the caucuses, the trade unions, the Press, the co-operative societies,
+and the rival party leaders."[1151]
+
+Whilst the other Socialist organisations rely chiefly on direct
+driving force, the Fabian Society relies chiefly on subtle, indirect
+action and on intrigue. One of its most prominent men boasted: "In
+1888 it only cost us twenty-eight postcards, written by twenty-eight
+members, to convince the newly-born 'Star' newspaper that London was
+aflame with Fabian Socialism."[1152] "Our policy has been to try to
+induce some of these regular papers to give a column or two to
+Socialism, calling it by what name they please. And I have no
+hesitation in saying that the effect of this policy as shown in the
+'Manchester Sunday Chronicle,' the 'Star,' the London 'Daily
+Chronicle,' and other more exclusively working-class papers, notably
+the 'Clarion,' has done more for the cause than all the time and money
+that has been wasted on 'Justice' since the 'Star' was founded. Our
+mission is to Socialise the Press as we hope to Socialise Parliament
+and the other estates of the realm, not to run the Press
+ourselves."[1153]
+
+Owing to these peculiar methods, by which they secured the support of
+many people who did not know they were Socialists, the Fabians have
+been very successful in their policy: "In 1888 we had not been found
+out even by the 'Star.' The Liberal party was too much preoccupied
+over Mr. O'Brien's breeches and the Parnell Commission, with its
+dramatic climax in the suicide of the forger Pigott, to suspect that
+the liveliness of the extreme left of the Radical wing in London meant
+anything but the usual humbug about working-class interests. We urged
+our members to join the Liberal and Radical Associations of their
+districts, or if they preferred it, the Conservative Associations. We
+told them to become members of the nearest Radical club and
+co-operative store and to get delegated to the Metropolitan Radical
+Federation and the Liberal and Radical Union if possible. On these
+bodies we made speeches and moved resolutions, or better still, got
+the Parliamentary candidate for the constituency to move them, and
+secured reports and encouraging little articles for him in the 'Star.'
+We permeated the party organisations and pulled all the wires we
+could lay our hands on with our utmost adroitness and energy; and we
+succeeded so far that in 1888 we gained the solid advantage of a
+Progressive majority, full of ideas that would never have come into
+their heads had not the Fabian put them there, on the first London
+County Council. The generalship of this movement was undertaken
+chiefly by Sidney Webb, who played such bewildering conjuring tricks
+with the Liberal thimbles and the Fabian peas that to this day both
+the Liberals and the sectarian Socialists stand aghast at him."[1154]
+Fabians rely for their success chiefly on their artfulness. "Always
+remember that, even if you cannot convert a man to Socialism, you may
+get his vote all the same."[1155]
+
+Fabian middle-class Socialism differs from the democratic Socialism of
+the larger Socialist organisations which appeal to the working class:
+"The Socialism advocated by the Fabian Society is State Socialism
+exclusively."[1156] "We have never advanced the smallest pretensions
+to represent the working classes of this country."[1157] Therefore the
+Fabians are very cordially hated by the Democratic Socialists. The
+Social-Democratic Federation blames them for their "cynical
+opportunism."[1158] Another organisation declares: "The Fabian Society
+poses as a Socialist organisation, for we are told that this Society
+'consists of Socialists.' It is indeed composed of middle-class men
+who naturally deny the class struggle, profess to believe in
+permeating the capitalist class with Socialism, and hold that the
+tendency of society is towards government by the expert-Fabianism
+therefore tends towards the rule of the bureaucrats or that section
+of the educated middle-class. The Fabians are the cult of the civil
+service and are Socialists neither in name nor in fact."[1159]
+
+Let us now consider the genesis and character of the great Labour
+party.
+
+Formerly Socialists and trade unionists marched and fought apart.
+However, "On the 27th February, 1900, a joint Socialist and Trade
+Union Conference met in the Memorial Hall, London. One hundred and
+seventeen delegates were present representing sixty-seven Trade
+Unions, seven representing the Independent Labour Party, four the
+Social-Democratic Federation, one the Fabian Society. The result was
+the formation of the Labour Representation Committee,"[1160]
+simultaneously representing trade unions and Socialists. "At the
+General Election of 1906, the Labour Representation Committee ran
+fifty candidates for Parliament and returned thirty. That year its
+name was changed to the Labour Party."[1161] The Labour party
+therefore unites trade unionists and Socialists. The Fabian Society
+and the Independent Labour party have joined it. Only the
+Social-Democratic Federation has so far kept aloof from it.
+
+The Labour party, being chiefly composed of trade unionists, is fond
+of posing as a non-Socialist party. It is true that "Mr. Keir Hardie,
+the Labour leader, said they did not want Toryism, Liberalism, or
+Socialism, only Labourism, but the same Keir Hardie sits as a delegate
+on the International Socialist Bureau."[1162] "Many of the Labour
+members in Parliament are avowed Socialists. The working-class
+movement already is largely a Socialist movement, and is in continual
+process of becoming more so. With the speculative side of Socialism
+the average man with us has but small concern; it is its common-sense
+which appeals to him. By inherited instinct we are all Communists at
+heart."[1163]
+
+"The Labour party, which now has thirty-one members in the House of
+Commons, is not purely Socialist, but twenty-three or twenty-four of
+its M.P.s, and nearly all its elected executive, are Socialists. It
+has no official programme; but in view of its membership its policy is
+and must be Socialist. This is not because the majority rules. It is
+because the Socialist section has a policy and the non-Socialist
+section approves of that policy so far as it can be translated into
+Bills or resolutions to be laid before Parliament. There is no
+anti-Socialism in the Labour party. There is far more difference
+between sections of Liberals or Conservatives than there is between
+Socialist and non-Socialist Labour men. All these bodies are working
+more or less together for the same great ends."[1164] The connection
+between organised Labour and organised Socialism is further
+illustrated by the important letters printed on pages 141-143 of this
+book.
+
+The demands and semi-official programme of the Labour party are
+practically identical with those of avowed Socialists, as may be seen
+from the following statement of its Secretary:
+
+"We are in favour of the special taxation of land values, of a minimum
+income-tax on earned incomes, and a super-tax on a graded scale on all
+incomes over, say, _1,000l._ This is described as robbing the rich.
+That does not express either the purpose or the spirit of the Labour
+party however. We call it--securing for the public values created by
+the public. Our critics, if they are to have any effect on intelligent
+public opinion, must understand this cardinal point in our creed, this
+axiom in our programme-making. We do not regard taxation as a taking
+by the State of property which belongs to other people, but the
+appropriation of property which ought to belong to itself. This theory
+of taxation goes very far, and its full application involves the
+complete destruction of parasitic classes. It can only be applied
+slowly, but as people get clearly to understand that socially-created
+values should be socially-owned values, many of our most recondite
+problems, like overcrowding, waste-lands, high rating, will be in a
+fair way to settlement."[1165]
+
+The foregoing shows that the Labour party, like the most predatory
+Socialist, wishes to tax all private capital out of existence. "The
+Labour party is not as yet a purely Socialist organisation, because
+any attempt to make it such would disrupt it."[1166] However, its rank
+and file are rapidly being permeated with Socialism.
+
+The following table shows the composition of the Labour party and its
+numerical strength and growth:
+
+"GROWTH OF THE LABOUR PARTY
+
+ Trades Union Socialist
+ Membership Membership Total
+ 1900-1 353,070 22,861 375,931
+ 1901-2 455,450 13,861 169,311
+ 1902-3 847,315 13,835 861,150
+ 1903-4 956,025 13,775 969,800
+ 1904-5 885,270 14,730 900,000
+ 1905-6 904,496 16,784 921,280
+ 1906-7 975,182 20,885 *998,338
+
+*This total includes 2,271 co-operators"[1167]
+
+Apparently only one-fiftieth of the members of the Labour party are
+Socialists, but in reality their proportion is very much larger,
+because only a few working men with Socialistic leanings have actually
+joined a Socialist party. "When the daily Press states that out of a
+million affiliated members of the Labour party there are only 17,000
+Socialists, its readers naturally inquire, 'How then is it that there
+are at least twenty Socialists among its thirty M.P.s?' The reply is
+that as the trade union candidates were elected by the ballot of the
+members of their respective societies, it must be supposed that those
+candidates with Socialist views were the most acceptable to the
+majority of members. This situation was strikingly reflected in the
+results of the election of 1906. The votes cast for declared
+Socialists account for 232,378, or 70 per cent. of the total Labour
+Representation Committee poll of 331,280, whilst of the whole Labour
+poll, comprising that of the L.R.C., Scottish workers, miners, trades
+union group, and Socialists, the votes for declared Socialists
+accounted for 274,631 out of 530,643, or nearly 52 per cent."[1168]
+"The Labour party is not a Socialist party yet, but those who possess
+an ear for the great changes now taking place in the depths of the
+nation will understand that the Labour party is going to be a
+Socialist party one day."[1169]
+
+It seems likely that the more or less Socialist Labour party in
+Parliament will soon absorb practically the whole trade union group.
+"Of the eighteen miners' representatives in the House of Commons
+fifteen are in the trade union group. In October 1907, at the
+Conference of the Federated Miners' Associations, a resolution was
+adopted declaring that the time had come for joining the Labour party
+and ordering a ballot of the whole Federation area to be taken. It is
+practically a foregone conclusion that the proposal will be carried,
+in which case the fifteen miners' representatives now sitting on the
+Ministerial benches will cross the House and practically double the
+effective power of the Labour party as against the Government. The
+trade union group will then practically cease to exist. The railway
+servants have decided that all their candidates at the next election
+must join the Labour party. Therefore Richard Bell must sign the
+constitution of the Labour party or retire in favour of someone who
+will. Of the remaining seven members of the group W.C. Steadman is the
+only recognised leader of trade unionism."[1170]
+
+Apart from the larger Socialist parties described in the foregoing,
+there are two smaller organisations composed of revolutionary
+Socialists of the most violent type, whose Socialism is a misnomer for
+Anarchism. They are "The Socialist Party of Great Britain" domiciled
+in London, and "The Socialist Labour Party" (an American importation),
+domiciled in Edinburgh. Their programmes, as those of the other
+Socialist organisations, will be found in the Appendix.
+
+The numerous Socialistic organisations mentioned in this Chapter
+oppose and fight one another. Many Socialists recommend that a united
+Socialist party should be formed, but it is clear to all who are
+acquainted with the inner history of British Socialism that "the vital
+differences that exist among Socialist parties as to tactics--as to
+the way to attain Socialism--cannot be glossed over by a few
+expressions of brotherly love."[1171] The Socialists are divided among
+themselves, and the rivalry and enmity between some of the sections is
+deep-seated and bitter. Nominally they differ with regard to the
+policy to be pursued, but in reality their differences seem to be
+rather of a personal nature. Socialist leaders, though they have the
+words "democracy," "freedom," "liberty," and "love" constantly on
+their lips, are apt to be very autocratic as soon as their sphere of
+political influence is threatened by competition, and as soon as their
+private property, their political capital which they have created, is
+threatened with "socialisation." The men who so glibly recommend the
+world-wide brotherhood of man, and the socialisation and co-operation
+of the world, cannot even co-operate among themselves although they
+pursue the identical immediate aim: the plunder of the well-to-do. It
+is an old experience that revolutionaries always end in cutting one
+another's throats.
+
+Some Socialist groups have been formed owing to very peculiar and very
+unsavoury circumstances. A comparatively innocent though
+psychologically highly interesting and characteristic Socialist new
+formation has recently occurred in that ally of the Socialists, the
+Women's Social and Political Union. "In September 1907 a bombshell was
+thrown into the camp of the Women's Social and Political Union by the
+extraordinary action of Mrs. Pankhurst, who, as 'the founder,'
+announced that she had discharged the Executive Committee of the
+Union."[1172] In the words of an opponent: "Mrs. Pankhurst tore up the
+constitution, robbed the branches and members of all control over the
+National Committee, abolished the annual conference, and elected
+herself and a few personal friends as an autocratic permanent
+committee answerable to no one in the world and to sit at her
+pleasure."[1173] The consequence of this personal squabble among
+leaders for supremacy was of course the splitting up of the party, and
+the aggrieved ladies formed a new party, the "Women's Freedom League."
+
+Socialists never tire of declaiming against competition, and of
+praising co-operation. At present there are two "competitive" Women's
+Freedom societies. If they continue pushing the identical article of
+agitation, all custom will go to the larger party. Therefore we may
+expect that, unless the breach is healed, the two parties will agree
+to differ "on the basic principles of women's freedom" and will
+recommend slightly different political mixtures.
+
+The example of France, Germany, and other countries shows that the
+jealousy and envy of leaders and party tyranny is nowhere greater than
+among Socialists. It will not be easy for British Socialists to found
+a united party, especially as it is more difficult to create unity
+among individualistic Englishmen, who are by their nature impatient of
+restraint, than among Frenchmen and Germans, who are more used to
+co-operation and who through their military training have learned the
+necessity of discipline and the duty of obedience.
+
+FOOTNOTES:
+
+[1136] Quelch, _The Social-Democratic Federation_, p. 3.
+
+[1137] _Reformers' Year Book_, 1908, pp. 74, 75.
+
+[1138] _Annual Report, Social-Democratic Federation Conference 1906_,
+p. 2.
+
+[1139] Shaw, _The Fabian Society_, p. 23.
+
+[1140] The Secretary of the Fabian Society in _Daily Mail Year Book_,
+1908, p. 72.
+
+[1141] _Reformers' Year Book_, 1906, p. 73.
+
+[1142] _Report of the Twenty-sixth Annual Conference,
+Social-Democratic Federation, 1906_, p. 1.
+
+[1143] _Reformers' Year Book, 1908_, p. 73; _Daily Mail Year Book,
+1908_, p. 72.
+
+[1144] _Annual Report, Social-Democratic Federation Conference, 1906_,
+p. 3.
+
+[1145] _Manifesto of the Socialist Party of Great Britain_, p. 2.
+
+[1146] _Capital and Land_, Motto.
+
+[1147] Secretary of Fabian Society in _Daily Mail Year Book, 1908_, p.
+72.
+
+[1148] Official Circular: _The Fabian Society_.
+
+[1149] _Report on Fabian Policy_, 1896, p. 3.
+
+[1150] _Ibid._ p. 4.
+
+[1151] _Scottish Leader_, September 4, 1890, reprinted by Fabian
+Society and issued in form of a leaflet.
+
+[1152] Shaw, _The Fabian Society_, p. 26.
+
+[1153] _Ibid._ p. 24.
+
+[1154] Shaw, _The Fabian Society_, pp. 18, 19.
+
+[1155] _How to Lose and How to Win an Election_, p. 1.
+
+[1156] _Report on Fabian Policy_, 1896, p. 5.
+
+[1157] Shaw, _The Fabian Society_, p. 23.
+
+[1158] _Annual Report, Social-Democratic Federation Conference, 1906_,
+p. 2.
+
+[1159] _Manifesto, Socialist Party of Great Britain_, p. 11.
+
+[1160] Macdonald, _Socialism_, p. 52.
+
+[1161] _Ibid._ p. 53.
+
+[1162] _Manifesto, Socialist Party of Great Britain_, p. 13.
+
+[1163] Keir Hardie, _From Serfdom to Socialism_, pp. 33, 34.
+
+[1164] Secretary, Fabian Society, in _Daily Mail Year Book_, 1908, p.
+73.
+
+[1165] R. Macdonald, M.P., in _Daily Mail Year Book_, 1908, p. 109.
+
+[1166] _Manifesto, Socialist Party of Great Britain_, p. 3.
+
+[1167] _Reformers' Year Book_, 1908, p. 8.
+
+[1168] _Reformers' Year Book_, 1907, p. 51.
+
+[1169] _Social-Democrat_, October 1907, p. 607.
+
+[1170] _Reformers' Year Book_, 1908, p. 23.
+
+[1171] _Socialist_, December 1907.
+
+[1172] _Independent Labour Party Year Book_, 1908, p. 28.
+
+[1173] _Forward_, November 23, 1907.
+
+
+
+
+CHAPTER XXXIV
+
+THE GROWTH AND DANGER OF BRITISH SOCIALISM
+
+
+Up to a recent date the Socialists in Great Britain had neither power
+nor influence. Whilst Germany, France, and other countries had large
+Socialist parties, British Socialism was practically unrepresented in
+Parliament. Many Englishmen thought that the free British democracies
+did not offer a soil favourable to the growth of Socialism, whilst
+many Socialist leaders believed that England possessed ideal
+conditions for effecting a social revolution because no other country
+contains, proportionally, so large a propertyless proletariat as
+England.[1174] In view of the large number of propertyless people in
+Great Britain and the nervous restlessness of the race since it has
+become a race of town-dwellers we cannot wonder at the rapid growth of
+British Socialism, and we must look forward to its further increase.
+
+The following most interesting table gives a picture of the growth of
+the Socialist vote in the three most Socialistic countries on the
+Continent of Europe, and in Great Britain. It shows that Socialism has
+apparently passed the zenith on the Continent of Europe, but that it
+has not yet reached maturity in Great Britain.
+
+ "GERMANY
+ Members of
+ Votes Parliament
+ 1867 30,000 8
+ 1878 437,158 9
+ 1887 763,123 11
+ 1890 1,427,298 35
+ 1893 1,876,738 44
+ 1896 2,107,076 57
+ 1903 3,010,472 81
+ 1907 3,258,968 43
+
+ GREAT BRITAIN
+ Members of
+ Votes Parliament
+
+ 1895 46,000 0
+ 1900* 65,000 2
+ 1906* 335,000 30
+
+ FRANCE
+ Members of
+ Votes Parliament
+
+ 1887 47,000 19
+ 1889 120,000 9
+ 1893 440,000 49
+ 1898 790,000 50
+ 1902 805,000 48
+ 1906 896,000 52
+
+ BELGIUM
+ Members of
+ Votes Parliament
+
+ 1894 320,000 32
+ 1900 344,000 33
+ 1902 467,000 34
+ 1904 463,967 28
+ 1906 469,094 30
+
+ *This is the vote of the Labour party candidates,
+ not all of whom were Socialists."[1175]
+
+A glance at the above table shows that the Socialist vote in Great
+Britain is as yet insignificant by comparison with other countries,
+and it seems likely to increase very greatly. More than a third of the
+Australian House of Representatives and Senate consists of Socialists.
+May not proportionately as large a Socialist party arise in Great
+Britain, especially as no political party can outbid the Socialists?
+The Socialist danger is probably greater in Great Britain than it is
+in France, Germany, or Belgium. In those countries a vast body of
+freehold peasants exists who are absolutely opposed to revolutionary
+schemes. Besides, owing to the fact that the majority of Continental
+workers have a substantial stake in the country, either in the form of
+land, houses, or other property, Continental Socialism is
+comparatively moderate, whilst it is violent, Anarchistic, and
+revolutionary in Great Britain, where the majority of workers possess
+far less property than the majority of French, German, and Belgian
+workers. The German Socialists, since Germany's unity, have gone the
+way of Lassalle, the patriot Socialist. "They have ceased to denounce
+the churches. From a necessary evil or a mere stop-gap, the present
+State has become to them gradually, and perhaps unconsciously, their
+own State."[1176] It is true that the Socialist vote is ten times
+larger in Germany than in Great Britain. Nevertheless the danger of
+Socialist troubles of the very gravest kind is perhaps greater in
+England than in Germany, especially as unemployment is far greater in
+Great Britain than in Germany.[1177] It seems that Great Britain will
+pass through bad industrial times, and it should not be forgotten that
+the French Revolutions of 1789 and of 1848 were made by unemployed
+workmen upon whom Socialist and Communistic doctrines had taken a firm
+hold; that the distress caused by the siege of Paris led to the rising
+of the Commune in 1871; that between 1837 and 1848 the Chartist
+movement in Great Britain rose and declined in almost exact
+correspondence with the variations in the economic distress of the
+people.
+
+The present aspect of Great Britain resembles the aspect of
+pre-Revolution France, owing to the unequal distribution of property.
+"Almost three-quarters of the soil of France belonged to the nobility
+and the clergy, or to 350,000 people. The whole of the rest of the
+nation possessed less than one-third of the soil."[1178] The absence
+of a sturdy property-owning lower middle-class, the disappearance of
+the yeomen, is a source of instability and weakness to Great Britain.
+Vast numbers of British workers live from hand to mouth. They are
+being inflamed by Socialist agitators against the wealthy, and they
+are being promised an equal share in the whole wealth of the nation.
+In case of very acute distress, either through purely economic causes
+or through a war with a strong naval power, which might lead to
+starvation in a country which is absolutely dependent on foreign
+countries for its food, a revolutionary outbreak in the overgrown
+towns of Great Britain seems by no means impossible. The revolutionary
+centre of the world may conceivably move from Paris to London.
+
+The Socialists in Great Britain may not always remain a chaotic
+multitude led by rival agitators who fight and intrigue against one
+another. Socialists believe: "So soon as Socialism becomes popular,
+great statesmen and philosophers will arise and take their stand boldly
+with the people in their fight for industrial freedom."[1179] There are
+more than 2,000,000 trade unionists in Great Britain, and Socialism is
+spreading rapidly among them. "Already the working-class movement is
+largely a Socialistic movement and is in continual process of becoming
+more so."[1180] The political character of the trade unionists is
+changing owing to the influence of Socialism and of the new unions.
+"The differences between the 'old' and 'new' unions are becoming more
+and more accentuated. The former adhere to the 'No politics' cry,
+_i.e._ no working-class politics, and still pin their faith to the
+Liberal or even Tory party; while the latter, like their Continental
+comrades, understand that their emancipation can only be achieved by
+means of political action as a class."[1181] "It is not possible for
+the working-class movement to dissociate itself from the Socialists, or
+from Socialism, because Socialism, however vaguely the fact may yet be
+recognised, is as essentially the political expression of that movement
+as Toryism was the political expression of landlordism and Liberalism
+is that of the bourgeoisie. In other words, there can be no
+working-class movement as such without Socialism."[1182] "It is true
+that the present Parliamentary Labour party is committed to
+independence on 'Labour questions only,' but no one has yet defined
+what is a 'Labour question,' and still less has anyone attempted to
+show what political questions are not labour questions."[1183] The
+letters printed on pages 141-143 of this book show that Socialism and
+Labour are commingling.
+
+Socialism and Socialist influence have grown far more rapidly in Great
+Britain than is generally known. Their growth can be gauged not so
+much by the result of the General Election of 1906, and of some
+startling by-election results, as by the reports of the Socialist
+societies, and especially by the sale of their literature. Therefore
+the following facts indicating the growth of British Socialism should
+prove to be of considerable interest.
+
+The Independent Labour Party reported at its yearly meeting held at
+Derby on April 1 and 2, 1907:
+
+"No department of our activities has been more encouraging in its work
+this year than that of literature. Last year our literature sales
+amounted to _1,200l._, which was _600l._ more than the previous twelve
+months. This year they amount to _2,830l._, or _1,600l._ more than
+last year. The sales of books and pamphlets are nearly double that of
+last year. This is a magnificent result. Many branches have
+established literature stalls in the markets or public streets of
+their towns, and have met with much success. The fruits of this
+propaganda are certain, and will be reaped sooner or later by the
+branches concerned. The income is larger than has been the case in any
+former year, and amounts to the sum of _6,064l. 12s._, as against
+_1,884l. 7s. 9d._ for last year. The excess of assets over liabilities
+amounts to _3,729l. 2s. 5d._, as against _1,511l._ last year. The
+financial position of the party is thus becoming increasingly solid
+and stable."[1184]
+
+Since the time when that report was given, the Independent Labour
+Party has continued its rapid growth, as may be seen from the
+following "Facts of Progress" recently published by that party. "At
+the time of the Fifteenth Annual Conference of the Independent Labour
+Party, held at Derby at Easter 1907, there were then in existence 545
+branches of the party. Now (November 1907), there are 709 branches.
+Gain in seven months, 164 branches. There are few Parliamentary
+constituencies in the United Kingdom without branches, and it is hoped
+before the present year to make even these omissions good. There are
+now six branches of the Independent Labour Party in Ireland, and more
+to follow. The Independent Labour Party has now 845 of its members on
+local governing bodies, endeavouring to put into operation locally the
+principles for which the party stands. During the summer nearly 2,000
+meetings have been held each week throughout the country. Twenty-two
+special organisers have been at work for this last six months."[1185]
+
+The latest reports of the other Socialist Societies give a picture of
+a similarly great activity, and of a similarly rapid growth.
+
+It is true that the funds of the Socialist organisations are
+comparatively small, but it must not be forgotten that "1,000 men who
+subscribe _1d._ are stronger in the poll than one man who subscribes
+_1,000l._"[1186] Besides, the Independent Labour Party has since 1893
+spent more than _250,000l._ for purposes of propaganda. That is a
+large sum to be spent in agitation. Furthermore, it is significant
+that many Socialist pamphlets and books have been sold in more than a
+hundred thousand copies, and a few even in more than a million
+copies. The Socialist periodicals have a considerable circulation.
+"The circulation of the 'Clarion' alone is 74,000."[1187]
+
+The danger of British Socialism lies not only in its rapid increase
+among the workers, but also in the fact that it is making converts
+among the large class of people who possess no settled conviction of
+their own, and who are easily carried away by a plausible catch-phrase.
+The persons who count are the multitude of loose thinkers who are
+drifting towards Socialism without knowing it. "Politicians who have no
+suspicion that they are Socialists are advocating further instalments
+of Socialism with a recklessness of indirect results which scandalises
+the conscious Social-Democrat."[1188] "Year by year more legislation is
+proposed of which the effect is to draw upon the earnings of the
+efficient for the benefit of the inefficient. Year by year Parliament
+makes life harder for those whose labour benefits the State and easier
+for those who are a drag upon it."[1189] "There is in fact no definite
+and declared Socialist party in the present House of Commons, and yet
+what may be called the spirit of Socialism pervades the whole House to
+a greater extent than in any previous Parliament."[1190] For instance,
+Mr. Rutherford, M.P., in an anti-Socialistic speech brought forward a
+"Democratic Tory Programme" which, in the words of a Socialist
+periodical, was "cribbed almost bodily from the Socialist programme. He
+advocated among other reforms-nationalisation of the railways, State
+provision of work for the unemployed, payment of Members, manhood and
+womanhood suffrage, the suppression of adulteration, town planning on
+the German system, crime to be treated as a disease, compulsory closing
+of slums, taxation of site values, and State powers to purchase any
+site at the price on the rate-book, a national system of insurance
+against accident and sickness, feeding and clothing poor children, free
+opening of secondary schools and universities."[1191] In giving
+prominence to this "anti-Socialist" speech the "Labour Leader"
+sarcastically remarked: "The items do not, of course, take us quite as
+far as we Socialists would go; but they are fairly good to be going on
+with. Ours is to once again cordially welcome Mr. Rutherford as
+champion against Socialism."[1192]
+
+A further danger consists in this, that many Socialists in Parliament
+and out of it like to sail under a false flag, in accordance with the
+tactics usually employed by the Fabian Society (see _ante_, Chapter
+XXXIII). Socialist publications inform us: "Among Socialists who stood
+and were elected as official Liberals are P. Alden, Clement Edwards,
+and L.G. Chiozza Money."[1193] "Many Liberals, like Mr. Chiozza Money,
+Mr. Masterman, Mr. J.M. Robertson, not to speak of the Liberal-Labour
+group, are committed to Socialist or semi-Socialist legislation. Many
+Liberal newspapers, we cannot fairly deny, are avowedly on the side of
+Socialism. The Liberal rank and file are also in the majority of
+instances quite favourable to the general principles of
+municipalisation and Labour legislation. Above all, as has so often
+been predicted by us, the two political camps of landlordism and
+capitalism are bound to combine together against Socialism, and they
+can only do so effectively under the Imperialist, Tariff Reform,
+anti-Land Reform, and anti-Municipalisation flags. The Liberal party
+cannot attempt single-handed to withstand us."[1194] Socialism often
+poses as Liberalism and is accepted as such by the unwary.
+
+A further danger of British Socialism lies in the fact that it leads
+to the deterioration of the national character. "The strength of every
+community must finally depend on the character of the individuals who
+compose it. If they are self-reliant, energetic, and dutiful, the
+community will be strong; if, on the contrary, they have been taught
+to rely upon others rather than on themselves, to take life easily and
+to avoid unpleasant duties, then the community will be weak. Teach men
+that they owe no duty to their families, no duty to their country, and
+that their only responsibility is to humanity at large, and they will
+quickly begin to think and act as if they had no responsibility to
+anyone but themselves."[1195] "Many workmen are being ruined morally
+and materially by Socialistic doctrines, because directly a man
+becomes imbued with the idea that he is not receiving full recompense
+for his labours he thinks himself justified in doing as little as he
+can for his employer. The consequence is that his labour, which is to
+him his stock-in-trade, depreciates in value and when business
+slackens down he is one of the first to get the 'sack.'"[1196]
+
+FOOTNOTES:
+
+[1174] See Karl Marx, _Capital_; Yorke, _Secret History of the
+International_; Stegmann und Hugo, _Handbuch_, p. 177; Kautsky,
+_Social Revolution_.
+
+[1175] Macdonald, _Socialism_, pp. 125, 126.
+
+[1176] _Encyclopaedia Britannica_, vol. xxxii. p. 666.
+
+[1177] Ellis Barker, _Modern Germany_, p. 546.
+
+[1178] Block, _Dictionnaire General_, vol. ii. p. 822.
+
+[1179] Keir Hardie, _From Serfdom to Socialism_, p. 8.
+
+[1180] _Ibid._ p. 34.
+
+[1181] Aveling, _Working-Class Movement in England_, p. 40.
+
+[1182] _The Socialist Annual_, 1907, p. 38.
+
+[1183] _Ibid._ p. 39.
+
+[1184] _Independent Labour Party Annual Report Conference_, pp. 10,
+12, 9.
+
+[1185] _Labour Leader_, November 29, 1907.
+
+[1186] _Reformers' Year Book_, 1906, p. 80.
+
+[1187] _Clarion_, December 20, 1907.
+
+[1188] _Fabian Essays in Socialism_, p. 188.
+
+[1189] Lord Balfour of Burleigh in the _Times_, October 3, 1907.
+
+[1190] Cox, _Socialism_, p. 7.
+
+[1191] _Labour Leader_, October 18, 1907.
+
+[1192] _Ibid._
+
+[1193] _Reformers' Year Book_, 1907, p. 58.
+
+[1194] _Labour Leader_, October 11, 1907.
+
+[1195] Cox, _Socialism_, p. 20.
+
+[1196] Daw, _Socialism Unmasked_, p. 7.
+
+
+
+
+CHAPTER XXXV
+
+HOW THE PROGRESS OF SOCIALISM MAY BE CHECKED
+
+
+What can be done to check the growth of Socialism? Some most
+interesting statistics supplied by the German Social-Democratic party
+will furnish the best reply to that question. An analysis of the
+electorate of Magdeburg and Bremen, two typical commercial and
+industrial towns, gave the following result:
+
+
+COMPOSITION OF ELECTORATE
+
+ Magdeburg Bremen
+ Numbers Per cent. Numbers Per cent.
+ 1. Capitalists 4,491 = 8.08 5,085 = 8.34
+ 2. High officials 559 = 1.06 197 = 0.32
+ 3. Medium officials 2,304 = 4.35 615 = 1.01
+ 4. Lower officials 4,364 = 7.75 3,567 = 5.85
+ 5. Professional men 1,422 = 2.55 1,047 = 1.72
+ 6. Newer middle-class 3,924 = 7.06 4,882 = 8.01
+ 7. Independent artisans 3,704 = 6.67 5,196 = 8.53
+ 8. Bakers and grocers 932 = 1.57 1,124 = 1.84
+ 9. Older middle-class 2,787 = 5.01 4,074 = 6.68
+10. Clerks and bookkeepers 3,121 = 5.62 5,247 = 8.61
+11. Working men in State and
+ municipal employment 1,424 = 2.55 1,415 = 2.32
+12. Working men in privateer
+ employment 26,423 = 47.73 28,573 = 46.77
+ ------ ----- ------ -----
+ 55,563 = 100 60,962 = 100[1197]
+
+Commenting upon the foregoing table, a German Socialist periodical
+wrote: "An analytical comparison of the electorate of Hamburg and
+Bremen reveals an extraordinary similarity in its social composition.
+It shows that the workers form hardly a majority of the population.
+They can be victorious only when they march hand in hand with
+professional men, the lower officials, and the newer middle-class.
+However, not all working men are Socialists. At the last election
+3,000 working men in Magdeburg, and 2,500 working men in Bremen, voted
+against Social-Democracy. The patriotic anti-Socialist working-men's
+associations are rapidly increasing their membership. A thousand
+workmen, one-third of the whole occupied at the Krupp-Gruson Works in
+Magdeburg, have joined the anti-Socialist working-men's associations.
+The 'working-men's associations for fighting Social-Democracy' have
+grown in a surprising fashion."[1198]
+
+The lower middle-class forms the strongest bulwark against the
+progress of Socialism, and Socialists know it. The philosopher of
+British Socialism, for instance, wrote: "The proletariat proper, the
+class which bears the future Socialist world in its womb, by no means
+at present everywhere outweighs, numerically, all other classes. On
+the contrary, so far as I am aware, this is only the case in Great
+Britain and some of the North American States, and even in these
+countries the majority is not large. The bulk of the non-proletarian
+sections of the democracy are by no means proletarian or
+Social-Democratic, even in their instincts, let alone Socialistic in
+their convictions. The predominating, or at all events most
+influential, elements in the non-proletarian democracy are what, for
+brevity, I have rather loosely termed the clerk and the shopkeeping
+class: in other words, they who are, or hope to become, small
+capitalists, the small middle-class. This last section of the 'people'
+or the democracy is, as such, the most formidable, because the most
+subtle, enemy with which the Socialist movement has to contend. The
+aim of the small capitalist, and of him who hopes to become one, is
+security and free play under the most advantageous conditions for his
+small capital to operate. On this account the little bourgeois, the
+small middle-class in its various sections, is the great obstacle
+which will have to be suppressed before we can hope to see even the
+inauguration of a consciously Socialist policy. It must be destroyed
+or materially crippled as a class before real progress can be
+made."[1199]
+
+Whilst many Socialists wish to destroy the lower middle-class, others,
+especially the Fabians, endeavour to convert it to Socialism, and to
+set it on against the wealthy. They argue: "The commercial clerk with
+his reading, his writing, his arithmetic, and his shorthand is a
+proletarian, and a very miserable proletarian, only needing to be
+awakened from his poor little superstition of shabby gentility to take
+his vote from the Tories and hand it over to us. The small tradesmen
+and ratepayers who are now allying themselves with the Duke of
+Westminster in a desperate and unavailing struggle--against the rising
+rates entailed by the eight hours day and standard wages for all
+public servants, besides great extensions of corporate activity in
+providing accommodation and education at the public expense, must
+sooner or later see that their interest lies in making common cause
+with the workers to throw the burden of taxation directly on to
+unearned incomes."[1200] "It only needs one evening's intelligent
+discussion of this monstrous state of affairs to make a beginning of a
+really sensible and independent organisation of the middle classes for
+their own defence and for their escape from between the two millstones
+of organised Labour and organised Plutocracy, which are at present
+grinding the last penny in the pound out of them."[1201] It is
+estimated that there are in England 500,000 clerks.[1202] With the
+object of permeating this large section of the middle class with
+Socialism, a new monthly paper, the "Clerk," has recently been started
+under Fabian auspices.
+
+Socialism is undermining the lower middle-class, and it is
+unconsciously being assisted in this policy by short-sighted
+anti-capitalistic Parliamentary legislation, which, as usual, hits
+hardest the smaller capitalists. If Great Britain wishes to erect a dam
+against the rising tide of Socialism, she must strengthen the lower
+middle-class in town and country by well-devised legislation, and she
+should before all re-create her peasantry. Great Britain should
+encourage the accumulation of small capitals by encouraging thrift. At
+present thrift is discouraged by the difficulty which small savers
+experience in obtaining satisfactory investments. The low interest of
+2-3/4 per cent. paid by the British savings-banks--Continental
+savings-banks give 4 per cent.--is quite inadequate; and the British
+Company Laws are so bad and sound investments so scarce that the small
+investor who wants a higher return than 2-3/4 per cent. is almost
+certain to lose his money if he buys stocks or shares. Leasehold
+investments are very unsatisfactory, because the object bought
+automatically reverts to the landlord, and small freehold properties
+are as a rule unobtainable under the present system of land-holding.
+Therefore the first and most important step to encourage thrift should
+be to enable the small saver to invest his savings profitably and
+securely in land and houses where it is under his own control.
+Co-operation also should be encouraged. Co-operative banking, which is
+highly developed in Germany, Austria-Hungary, and Italy, but almost
+unknown in Great Britain, would at the same time greatly benefit the
+small investor and the small _bona-fide_ borrower.
+
+FOOTNOTES:
+
+[1197] _Die Neue Gesellschaft_, September 1907, p. 325.
+
+[1198] _Die Neue Gesellschaft_, September 1907, pp. 325, 326.
+
+[1199] Bax, _Essays in Socialism_, pp. 40, 41.
+
+[1200] Shaw, _The Fabian Society_, p. 26.
+
+[1201] _New Age_, November 1907, p. 23.
+
+[1202] _Clerk_, January 1908.
+
+
+
+
+CHAPTER XXXVI
+
+IS SOCIALISM POSSIBLE?--A GLANCE INTO THE SOCIALIST STATE OF THE
+FUTURE
+
+
+The realisation of Socialism, the creation of a Socialistic
+commonwealth in which private property does not exist, seems
+impossible. Socialists entirely leave out of their calculations two
+elementary factors:
+
+
+NATURE, AND HUMAN NATURE
+
+A State devoid of private property is an unthinkable proposition.
+Private property is not a fortuitous creation, but a natural growth.
+It is founded not merely upon law, but upon immemorial custom which
+owes its rise to a fundamental human instinct, an instinct which has
+been a characteristic of the human race in all countries, and which is
+as old as humanity itself. The instinct of acquisition, of
+accumulation, and of property is common to all men from Central Africa
+to the poles. It is equally strongly developed in the most civilised
+nations and among savages.
+
+However, supposing that the instinct of acquisition, of accumulation,
+and of property, which is found not only among all races of mankind
+but even among the higher animals, could be overcome, would human
+nature allow of the creation of a co-operative commonwealth based on
+voluntary co-operation, not on compulsion? Could the brotherhood of
+man be made a reality, and would men co-operate without strife in that
+mutual friendship and good-fellowship which one finds but rarely,
+even among those who are connected by the closest ties of affection
+and blood relationship, unless self-interest acts as the determining
+factor? Did not Plato found his ideal commonwealth upon perfectly wise
+and virtuous men? "Does not Socialist society presuppose extraordinary
+human beings, real angels, as regards unselfishness and gentleness,
+joy of work and intelligence? Is not the Social Revolution, with the
+present brutal and egoistical race of men, bound to become the signal
+for desolating struggles for the booty or for general idleness in
+which it would go to ruin?"[1203]
+
+"Who is more ready to tilt against society than the average Socialist?
+And if the individuals in it are so deeply imbued with a double dose
+of original sin as not to be able to handle any part of distribution
+and exchange, it follows that you cannot trust the individual."[1204]
+"In a social State you must consider two things--man and his
+surroundings. You often forget man, because you think it easier to
+alter his surroundings. The real question is: Can you produce men fit
+for the new social State?"[1205]
+
+"Socialism postulates an intelligent democracy."[1206] "The
+proletariat will require high intelligence, strong discipline, perfect
+organisation of its great masses. We may expect that it will only
+succeed when it will have developed these qualities in the highest
+degree."[1207] "Socialists demand a higher morality than any now to be
+found."[1208] "It is incumbent upon Socialism to recognise the
+existence of an intellectual motive, and it must place that motive
+above the economic, because without it the economic struggle would be
+devoid of any constructive value; it would be a mere tug-of-war; it
+would never bring us to Socialism. It would lead to a scramble for the
+spoils and mutual throat-cutting."[1209] "If 'each for all and all for
+each' be nothing more than a text for a banner or a motto for a wall;
+if its truth has not captured the hearts and minds of men and women in
+that new society, we shall be an official-ridden people with our eye
+on the best posts in the State for ourselves or our sons; and we shall
+be as pitiable in our spiritual deformity as we are in our economic
+bondage."[1210] "Socialism demands more than that we should merely
+import Socialistic institutions into our midst. It insists on a moral
+regeneration of society of the most complete and searching kind in
+order to make a lasting foundation for the political and social
+changes we many of us long to see."[1211] "Convey it in what spirit we
+may, an appeal to class interest is an appeal to personal interest.
+Socialist propaganda carried on as a class war suggests none of those
+ideals of moral citizenship with which Socialist literature abounds,
+'each for all and all for each,' 'service to the community is the sole
+right of property' and so on. It is an appeal to individualism" [which
+seems to be a euphemism for envy and cupidity], "and results in
+getting men to accept Socialist formulae without becoming
+Socialists."[1212]
+
+Unfortunately there is nothing ideal and elevating in the Socialist
+teachings, as the previous chapters show. Socialism appeals to all the
+passions and to all the vices, such as hatred, jealousy, envy,
+cupidity. It encourages, or at least excuses, wastefulness,
+improvidence, profligacy, and drunkenness. Its aim is plunder.
+
+The voluntary co-operation of all for the benefit of all presupposes
+the existence of wise, virtuous, and unselfish citizens. Do the
+people in England, or in any other country, possess these high
+qualities, or are these qualities likely to be created by the
+teachings of the Socialists? A distinguished Socialist despairingly
+exclaimed: "That spirit which animated the apostles, prophets,
+martyrs, is alive in Japan to-day. Is it alive in us as a nation? If
+not, if we have replaced it to any extent by some selfish opposite, by
+any such diabolically careless sentiment as 'after me the deluge,'
+then we as a nation have lost our soul, sold it for mere individual
+prosperity, sold it in some poor cases for not even that, for mere
+liquid refreshment, and we are on the down grade."[1213] Another
+Socialist wrote: "We are all of us great-great-grandchildren of the
+beasts. We carry the bestial attributes in our blood, some more, some
+less. Who amongst us is so pure and exalted that he has never been
+conscious of the bestial taint?"[1214] "Descendants of barbarians and
+beasts, we have not yet conquered the greed and folly of our bestial
+and barbarous inheritance. Our nature is an unweeded garden. Our
+hereditary soil is rank."[1215]
+
+The Socialists themselves acknowledge that Socialism presupposes a
+nation composed of ideal individuals, industrious, gentle, mutually
+helpful, unselfish, forbearing, and wise. They also acknowledge that
+men are the descendants of barbarians and beasts. Do Socialist
+agitators really believe that they can convert the descendants of
+barbarians and beasts into ideal beings by constantly preaching to
+them the gospel of hatred, envy, selfishness, self-indulgence, and
+plunder, and by even encouraging them to continue poisoning themselves
+and their descendants by over-indulgence in alcoholic drink?[1216]
+Surely "the defective natures of citizens will show themselves in the
+bad acting of whatever social structure they are arranged into. There
+is no political alchemy by which you can get golden conduct out of
+leaden instincts."[1217]
+
+It is clear to most thinking Socialists that human nature, as at
+present constituted, will make the realisation of Socialism
+impossible. How do Socialists, then, propose to meet the difficulty?
+Very simply. By bold assertions and prophecies. That which all
+religions and all philosophers have been unable to accomplish during
+3,000 years, Socialists will effect as by the touch of a magician's
+wand. "Socialism will change human nature. The opportunity makes the
+man. Socialism will take away the desire for accumulating riches.
+Under such conditions the possession of riches will be a superfluous
+burden which no sane man will wish to bear."[1218] "As soon as high
+purpose, intense human attachments, are the springs of action and
+resolve, discipline will come into our movement to crush out base
+selfishness, vanity, and personal ambition,"[1219] This is very nice,
+but how are "high purpose" and "intense human attachment" to be made
+the "springs of action"? Unfortunately the writer keeps the secret to
+himself.
+
+The philosopher of British Socialism states: "Socialism only calls for
+enlightened selfishness. But the fact that this selfishness is
+enlightened and recognises that it can serve itself by serving the
+common interest will completely change its character, so that it will
+cease to be the narrow selfishness of to-day, which so often defeats
+its own ends. Selfishness passing through the refining fire of
+economic change ceases to be selfishness and becomes Socialism."[1220]
+If selfishness ceases to be selfishness and becomes Socialism, then it
+changes merely its name, and Socialism and selfishness are identical,
+which is quite correct. Other Socialist leaders prophesy: "May we not
+assume that under these conditions a new type of mankind will evolve
+which will surpass the highest type which culture has produced up till
+now? An overman, if you please, not as an exception, but as the
+rule."[1221]
+
+"Selfishness will become public spirit."[1222] "The desire to serve
+the common life, to advance its welfare, will be the highest ambition
+of the individual."[1223] "Just as the nightingale sings in the
+evening shades, or the lark trills in the summer sky, so man in
+natural surroundings" [does Socialism create "natural" surroundings or
+unnatural ones?] "will seek to gratify his higher nature. Socialism
+will create a condition of things favourable to the development of the
+higher type of individuality."[1224] "This is the religious aspect of
+labour. It is dignified, ennobling. That is the divine ideal, the
+aspect concerning labour which God intended should be realised. Just
+think of it! The ordinary working man as divinely taught and inspired
+as the prophets and seers of old, and having the capacity to
+understand the sublimest truths and the profoundest philosophy
+concerning human life and the eternal destinies."[1225]
+
+The statements given above, with their superlatives, their laboured
+philosophy, their lyrics, hysterics, and prophecies, are singularly
+unconvincing. The manner in which the simple question, "How do you
+propose to fit actual human nature into your scheme?" is answered by
+the Socialists, proves that they find that question unanswerable.
+History teaches us that revolutions based on plunder, euphemistically
+called confiscation, expropriation, or socialisation, have indeed
+altered human nature, but they have altered it for the worse. All
+revolutions have hitherto caused a fearful depravation of manners and
+led to the most hideous crimes--and will a Socialistic revolution
+prove an exception? Why should it be an exception? Are its teachings
+such as make it seem likely that a Socialistic revolution will prove
+an exception? An attempt to establish the Socialist Commonwealth would
+undoubtedly lead, not to a revolution, but to a series of revolutions,
+to Anarchism and to civil war. The tragedy of the great French
+Revolution might be acted over again.
+
+Now let us look into some practical questions which the Socialist
+State of the future will have to settle. Let us, for instance,
+inquire:
+
+
+HOW WILL LABOUR BE REMUNERATED?
+
+Many Socialists think that different workers should get different
+wages: "The citizens shall be consciously public functionaries, and
+their labours shall be rewarded according to results."[1226]
+"Socialism does not propose that everyone shall have an equal share of
+the product of collective labour."[1227] How, then, is the amount of
+the unequal wages to be calculated? Some Socialists, following Marx,
+propose to determine wages by means of labour-time. "Ascertain the
+time taken to produce two commodities and we know their relative
+exchange value. And this quality tallies with market valuations. So
+far as creating value is concerned, then, one man creates as much
+value as another, and on the basis of equal labour-time equal value,
+Socialists rest their argument of social equality."[1228] "The working
+time which the making of an article requires is the only scale by
+which its social value can be measured. Ten minutes of social work in
+one branch are exchangeable for ten minutes of social work in another.
+It will be easy to calculate how much social working time each single
+product requires."[1229] A hunter hunts all day and shoots a deer. A
+fisher fishes all day and catches a sprat. Will the hunter exchange
+his deer for the sprat, on the principle of equal labour-time? Will
+highly skilled workers be satisfied to receive the same wages as the
+most unskilled labourers? Will equal labour-time pay for all not lead
+to universal dawdling, shrinkage in production, and consequent
+starvation? Would workers not strive to get the maximum pay for the
+minimum work? To prevent dawdling, could it be ascertained how long it
+should take to repair a machine, paint a picture, amputate a leg,
+plough an acre?
+
+It is manifestly impossible to pay men of varying capacity and
+productive power equal labour-time wages. Therefore many Socialists,
+especially the Fabians, maintain: "The principle of inequality of
+payment must be recognised. It is a necessary consequence of
+inequality of ability."[1230] "Every man should receive from the
+Commonwealth a fair equivalent in payments or services for the
+payments or services which the Commonwealth receives from him. It is
+not possible to say exactly how much each citizen has contributed to
+the wealth of the State, and absolute economic justice is therefore
+impossible."[1231] The question now arises how is the "fair equivalent
+for services rendered" to be determined? Many Socialists teach the
+doctrine that "the labourer is entitled to the entire product of his
+labour."[1232] Should the labourer be given an equivalent to the
+product of his labour _minus_ various necessary expenditures? Could
+the value of the labour of an individual be calculated at all in the
+complicated processes of modern industry? What is the value produced
+by a day's labour of a ploughman, a railway porter, a postman, a
+book-keeper, a policeman, a machine-minder? Mr. Bax very sensibly
+argues: "What does each man produce of himself as an individual? Show
+me how much cotton any given factory operative has produced in the
+course of a year? I don't mean the amount of wages the capitalist has
+given him for the exploitation of his labour power during that
+period--but the actual product of his labour in the manufactured
+article. You could not do so, because his labour, like all modern
+labour, is associated; and the work of the individual producer is
+completely and indissolubly merged in that of the group (factory,
+mill) to which he belongs, which is again inseparable from that of the
+machinery employed in the process and from that of other
+groups."[1233]
+
+It is impossible to calculate the exact value of service to the
+community by work in a factory or a field as soon as the wages system
+based on demand and supply has ceased to exist. Besides, differential
+pay will be impossible, because none will be satisfied with the pay
+received, except those who receive the highest pay. Therefore the same
+Fabian Society which in other writings, such as those quoted in the
+foregoing, advocates unequal payment, concludes: "Inequality of pay
+would be odious; the impossibility of estimating the separate value of
+each man's labour with any really valid result, the friction which
+would arise, the jealousies which would be provoked, the inevitable
+discontent, favouritism, and jobbery that would prevail: all these
+things will drive the Communal Council into the right path--equal
+remuneration of all workers."[1234] The Fabians, like so many other
+Socialists, cannot apparently quite make up their mind whether to
+plunge into the Scylla of equal pay or into the Charybdis of unequal
+pay. Therefore they plunge alternately into the one or the other.
+
+Many Socialists are in favour of equal pay: "The credits granted to
+the citizens will be equal in all cases, without reference to skill,
+intelligence, or the nature of the service performed."[1235] "The
+labours of the bus driver or the mangler will be appraised just as
+highly as those of the Prime Minister, with this difference perchance,
+that if it can be clearly shown by statistics that buscraft uses up
+the life energy of a man more rapidly than statecraft, four hours of
+busmanship shall count, say, as five of statesmanship."[1236] Equal
+wages should logically be followed by equal treatment for all. "An
+anti-Socialist will say, 'How will you sail a ship in a Socialist
+condition?' How? Why, with a captain and mates and sailing-master and
+engineer (if it be a steamer) and A.B.s and stokers, and so on, and so
+on. Only there will be no first and second and third class among the
+passengers, the sailors and stokers will be as well fed and lodged as
+the captain or passengers, and the captain and the stoker will have
+the same pay."[1237]
+
+So confused are the minds even of the leading Socialists with regard
+to the important question of the remuneration of labour that Mr.
+William Morris, one of the founders of British Socialism, in a poem
+first recommends individualistic Socialism and pay according to
+results:
+
+ _For that which the worker winneth shall then be his indeed_,
+ Nor shall half be reaped for nothing by him that sowed no seed.
+
+Two lines later in the same poem he recommends Communism and equal pay
+for all, regardless of the work done:
+
+ _Then all Mine and Thine shall be Ours_, and no more
+ shall any man crave
+ For riches that serve for nothing but to fetter a
+ friend for a slave.[1238]
+
+The above extracts show that confusion reigns in the Socialist camp
+regarding the settlement of the Wage Question.
+
+Wage-earners are not philanthropists. Highly skilled men will not be
+content with wages equal to those of unskilled labour, not even in the
+name of Liberty, Equality, and Fraternity. In the absence of a free
+demand and supply, which automatically graduates wages in accordance
+with the social value of the work done, its attractiveness or
+unattractiveness, &c., it cannot scientifically, though it can perhaps
+autocratically, be determined how wages should be graduated. When it
+comes to the fixing of differential wages in the Socialist State of
+the future, quarrels will immediately arise, which will lead to strife
+and rebellion, for all workers will use arguments such as the
+following ones recently put forward by Mr. Smillie, President of the
+Lanarkshire Miners' County Union. In reply to the reproach that
+miners, by unduly high wages, increased the cost of coal to the poor,
+Mr. Smillie answered: "Miners are being blamed in some quarters for
+the high price of coal. Their wages at present range from _6s. 6d._ to
+_8s._ per day, or from _30s._ to _2l. 5s._ per week when broken time
+is taken into consideration. Will anyone grudge an income of this kind
+to a worker whose labour is of a most uncomfortable and exhausting
+nature, and who takes his life in his hand from the moment he steps
+into the cage until he reaches the surface again? The miner recognises
+that high-priced coal means pinching and suffering in the homes of the
+poor, and he has real sympathy for this class, but he argues that the
+true value of coal must include a reasonable sustenance for those who
+risk their lives in its production."[1239] If miners claim higher
+wages than other workers because their work is uncomfortable and
+dangerous, railway workers, sailors, and many others will raise the
+same claims; fishers and butchers will claim higher wages because
+their work is disgusting; factory workers because their work is
+sedentary and monotonous; waiters because it is menial; postmen
+because they have to walk; drivers because they have to sit still;
+washerwomen because they have to stand; farm labourers because they
+have to work in the cold; bakers because they have to work in the
+heat, &c. All workers would of course demand the maximum pay, and who
+could adjudicate on all the rival claims? The Wages Question seems
+likely to prove insoluble.
+
+
+HOW WILL LABOUR BE ORGANISED AND DIRECTED?
+
+We are told: "Labour will be organised on principles of perfect
+freedom. Everyone decides for himself in which branch he desires to be
+employed. If a superfluity of workmen occur in one branch and a
+deficiency in another, it will be the duty of the executive to arrange
+matters and readjust the inequality."[1240] In accordance with the
+variations in demand and supply and the rise and decay of industries,
+the introduction of labour-saving machinery, &c., labour requires
+continual redistribution. That redistribution is at present
+automatically effected largely through the rise and fall of wages. A
+rise in the wages of industries which require more labour, and a
+decline in the wages of industries which require less labour, cause
+labour to turn from shrinking to growing industries. When wages are no
+longer fixed with reference to commercial demand and supply, how will
+the periodical and necessary redistribution of labour be effected?
+Some Socialist leaders think: "As the workers, of course, will not be
+drafted into the different branches of production under military
+compulsion, irrespective of their wishes, it may well turn out that
+some will have a superfluity of labour, while others will suffer from
+scarcity. The necessary equilibrium could then be restored by reducing
+the wages in those industries where the applicants are too many and by
+raising them in those where the applicants are too few, till each
+branch has just the number of workers which it requires. It could be
+restored also by other means; for instance, by the shortening of the
+hours of labour in those industries that are short of workers. With
+all that, however, the general rate of wages throughout the working
+class will be influenced no longer by supply and demand, but by the
+quantity of available products. A general fall of wages in consequence
+of over-production will be impossible."[1241] In other words, the
+beautiful schemes of remuneration independent of the laws of supply
+and demand discussed in the foregoing would immediately break down. In
+order to redistribute labour, workers would either have to be
+compelled by direct force to work in those trades which required
+additional labour, or their wages or hours of work would arbitrarily
+be altered in order to effect the necessary changes by economic
+pressure--that is, by reducing their food. In other words, commercial
+demand and supply would break down the Utopian regulations of the
+Socialist Commonwealth as soon as they had been framed.
+
+While some Socialists wish to distribute and redistribute labour by
+arbitrarily changing wages and hours of labour, some of the more
+logical and scientific Socialist leaders are frankly in favour of
+compulsory labour: "We already see official salaries regulated, not
+according to the state of the labour market, but by consideration of
+the cost of living. This principle we seek to extend to the whole
+industrial world. Instead of converting every man into an independent
+producer, working when he likes and as he likes, we aim at enrolling
+every able-bodied person directly in the service of the community for
+such duties and under such kind of organisation, local or national, as
+may be suitable to his capacity and social function. If a man wants
+freedom to work or not to work, just as he likes, he had better
+emigrate to Robinson Crusoe's island or else become a millionaire. To
+suppose that the industrial affairs of a complicated industrial State
+can be run without strict subordination and discipline, without
+obedience to orders, and without definite allowances for maintenance,
+is to dream, not of Socialism but of Anarchism."[1242] "Everyone
+should have a legal right to an opportunity of earning his living in
+the society in which he has been born; but no one should or could have
+the right to ask that he shall be employed at the particular job which
+suits his peculiar taste and temperament. Each of us must be prepared
+to do the work which society wants doing, or take the consequences of
+refusal."[1243] And what consequences would refusal to do the allotted
+work at the allotted pay entail? Either dismissal, which would mean
+starvation--for the State, as the sole employer, would control all
+employment and all the food--or bodily chastisement, or imprisonment.
+There could be no strike on the part of dissatisfied workers, for the
+State--that is, the officials--holding all the wealth, would be able
+to starve them out in a week.
+
+Socialists admit: "Mankind is as lazy as it dares to be."[1244] "In
+the average man there is a strong tendency to mere idleness and
+aimlessness which, but for the compulsions and temptations of
+existing circumstances, might run to great lengths. The trouble is
+that, while the average man is willing to work occasionally where his
+choice is free, he considers his lot a hard one if necessity compels
+him to continue regularly at a given task. He is willing to work at
+almost anything save that at which he is asked to work. It is a common
+thing to hear even good workmen profess a dislike to their
+trade."[1245]
+
+How will shirking and idling be prevented in the Socialist
+Commonwealth when men are no longer compelled by economic necessity
+and free competition to do their best?
+
+The leading American exponent of Socialism prophesies that workers
+will work no longer in order to live in comfort, but that they will
+henceforth see in work a semi-religious duty, which they perform owing
+to their strong sense of beneficence: "In the New Commonwealth the
+butcher will be conscious and satisfied that 'the essential thing is
+not that he shall have a living, but that meat shall be supplied.' The
+work of the citizen will be the willing performance of social office.
+He will be a worker whose best efforts, best ardour, and highest aims
+will be drawn out by his sense of the beneficence of his work, even
+though it be such a coarse routine of manual labour as machinery
+should soon remove altogether from human hands. He will be habituated
+to regard his wages, not as a _quid pro quo_, but as the provision
+made by society to enable him to carry out his labour."[1246] Will the
+"sense of beneficence" induce men who are not satisfied with the
+condition and remuneration of labour to transport milk and other
+provisions during the night so that the townspeople may have them
+early in the morning? Will men be induced by their sense of duty to
+clean the sewers? To ask these questions is to answer them. Bebel
+puts the question, "What becomes of the difference between the
+industrious and the idle, the intelligent and the stupid?" and
+answers, "There will be no such difference, because that which we
+associate with these conceptions will have ceased to exist."[1247] "If
+there is one vice more certain than another to be unpopular in a
+Socialist community, it is laziness. The man who shirked would find
+his mates making his position intolerable even before he suffered the
+doom of expulsion."[1248] Arguments such as the above should really
+not be placed before grown-up people. They are only fit for the
+nursery.
+
+The tendency towards lazing and idling, the desire to make money
+without exertion, is strongly developed in Great Britain. "The essence
+of gambling is the craving to obtain something from others without
+giving an equivalent."[1249] Perhaps in no country is betting and
+gambling in every form so much in evidence as it is in Great Britain.
+Betting on the turf, missing-word competitions, limerick competitions,
+&c., draw every year many millions of pounds from the pockets of
+millions of British workers. How then can the natural tendency of men
+to loaf and idle and to live rather by their wits than by their work,
+which is strong in all men, be overcome in the Socialist State of the
+future? The fundamental book of the Fabian Society, the most
+scientific Socialist body in Great Britain, tells us: "A very small
+share of the profits arising from associated labour acts as a
+tremendous stimulus to each individual producer,"[1250] and it
+suggests, as do many Socialist writers, that the workers will do their
+best because they know that the more they produce the greater will be
+their individual share in the general production. Great Britain has
+12,000,000 workers. Therefore a worker will make as his own share an
+extra sovereign if by extra exertion he succeeds in producing an
+extra _12,000,000l._ worth of goods, a feat the accomplishment of
+which will require several thousand years. That is a "tremendous
+stimulus" to the individual producer! Can any argument be more foolish
+than the foregoing one?
+
+An influential Socialist writer tells us: "The credits granted to the
+citizens will be equal in all cases, without reference to skill,
+intelligence, or the nature of the service performed; but no credits
+will be given to the able-bodied shirkers, who will thus be starved
+into doing their share of the world's work without other
+compulsion."[1251] Other Socialist writers have put forth similar
+views. This is a cheerful outlook for the free citizens of the free
+Socialist Commonwealth. The workers will become "wage-slaves" in the
+fullest sense of the term. They will have to submit to forced labour,
+arbitrary wages, and arbitrary hours of labour, and those who do not
+produce as much as the official overseers require--and they may have a
+private grudge against some unfortunate worker who does his best--will
+be starved until they work harder. The lot of savages ruled by the
+knout, the kourbash, and the sjambok will be preferable to the lot of
+men ruled by starvation in the free Socialist Commonwealth of the
+future. The former have at least some liberty, while the latter will
+be kept by officials, who will distribute food and force them to work
+by rewards of food alternated by starvation, like performing dogs and
+apes.
+
+To carry on the business of the country the Socialist Government would
+have to drop the principle of perfect freedom and to rely on coercion,
+and it would be justified in doing so. If, as Mr. Blatchford has
+repeatedly told us, "man has no right to himself because he did not
+make himself," if man belongs not to himself and his family, but to
+"society," it logically follows that society may compel him to work,
+apportioning to him his task and his pay, without reference to his
+wishes. Society being represented by its officials, elected or
+appointed, these officials would absolutely dispose of the people.
+Great Britain would be ruled like a gigantic convict prison.
+
+The spirit in which even moderate Socialists already contemplate the
+freedom of the individual may be seen from an address on Sweated
+Labour which Mr. Ramsay Macdonald, M.P., delivered in Glasgow in
+autumn 1907. He said: "There was no use tinkering with the problem.
+Personally, he was not in favour of home work at all. To eliminate it
+might seem a cold-blooded way of dealing with sweating, but it was the
+only way that would give definite and final results. He would,
+however, proceed carefully and scientifically. Home work had got
+extremes, but one section was much riper for treatment than the other,
+and he would begin with the worst. The first difficulty was to find
+out the sweated workers. It was certain that a great percentage
+escaped detection by sanitary inspectors. Now his proposal was that,
+instead of the sanitary inspectors hunting for the home worker, the
+home worker should hunt for the inspector; and this he sought to
+accomplish under the Bill introduced last session, by making it
+necessary for the home worker to take out a licence and by making it
+obligatory on the employer to keep an absolutely complete list of his
+workers. The factory inspector must have right of access, and a
+certificate must be obtained from him for a separate licence. The
+casual home-worker would be discouraged." In other words, factory
+inspectors should apparently be authorised to break without a search
+warrant into private houses. They should certainly be empowered to
+prosecute a working man if he defended the privacy of his house by
+refusing the inspector admittance. That measure would abolish the
+sanctity of the home. The "Right to Work," which the Socialists so
+loudly champion, would be taken from the home-worker, and one cannot
+help asking: Is that high-handed measure devised for the benefit of
+the sweated or for that of the highly paid workers, represented by Mr.
+Macdonald, who wish to abolish the competition of underpaid
+home-workers? Sweated labour can be abolished and must be abolished,
+and it can be abolished, as I may show in another book, without
+destroying the home. If Mr. Macdonald should have his way, the
+Socialist principle, "Property is robbery," will have to be
+supplemented with the principle "Liberty is tyranny."
+
+The unchecked absolutism of a Socialist State will hardly be palatable
+to Socialist workers who have been told that Socialism means freedom,
+and these see the only solution in the establishment of Anarchism:
+"The damnable idea of being marshalled and drilled or numbered and
+docketed like any other merchandise in a state of glorified capitalism
+is not the Socialist's ideal, but its antithesis, no matter what the
+capitalists and their protagonists, the pseudo-Socialists, choose to
+name it. We don't want to be driven to the gate of the municipal or
+other factory to hustle and elbow our fellows out of the way so that
+we may catch the official's eye in the mad and sordid scramble for
+mere belly food, for a mere animal subsistence. With the advent of
+Socialism, the whole of the capitalist State and its superstructure
+will collapse, with its cant of living wages, its Brotherhoods of Man,
+and the rest of its nauseous humbug."[1252] "If the worker continues
+to be paid in wages, he necessarily will remain the slave or the
+subordinate of the one to whom he is forced to sell his labour force;
+be the buyer a private individual or the State--it would still be an
+odious tyranny."[1253] "Socialism will entail compulsory service on
+all able-bodied members of the community, or rather the State. For
+that is what we shall have; the State with its hosts of
+functionaries, its big pots and its little pots, and its never-ending
+officialism and petty tyrannies. Organisation must either be
+compulsory or free. If compulsory, you have the military spirit with
+all its attendant evils; if free, you have the Anarchist spirit with
+all the advantages that arise when the fetters that hinder individual
+initiative and development are removed."[1254]
+
+The foregoing should suffice to show that the Socialist State could
+organise work only by relying on forced labour and by creating the
+most unbearable despotism which the world has seen, or by "organising"
+the chaos of Anarchism, and it is difficult to say which of the two
+would be the more hideous solution.
+
+
+HOW WILL THE SOCIALIST STATE BE GOVERNED?
+
+Socialists tell us rather vaguely: "Socialism means the elevation of
+the struggle for existence from the material to the intellectual
+plane. Socialism will raise the struggle for existence into a sphere
+where competition shall be emulation, where the treasures are
+boundless and eternal, and where the abundant wealth of one does not
+cause the poverty of another."[1255] "State employment, when the State
+itself is only an organised democracy and class distinctions cease,
+means not slavery, but freedom."[1256] "Freedom and equality will then
+be no longer empty and cheap phrases, but will have a meaning; when
+all men are really free and equal, they will honour and advance one
+another."[1257] "In Socialistic administrations there are no
+employers, no superiors, no oppression; all are equals and enjoy equal
+rights."[1258] "Under Socialism all the work of the nation would be
+managed by the nation."[1259] "Under Socialism the State, as we have
+known the State in the past, will have disappeared; for under
+Socialism there will be no classes, but all the people will form one
+class, and the Government and organisation will be democratic, each
+individual having an equal voice in directing the affairs of the
+common life."[1260] "The State will no longer be the bureaucratic
+State of to-day, but a democratic State assisted directly by the whole
+people."[1261] "All adult members of the commune, without distinction
+of sex, take part in the necessary elections, and determine to what
+persons the conduct of affairs shall be entrusted. There is no such
+thing as a hierarchical system."[1262] "Appointments will be made from
+below. In the Post Office Department, for example, the letter carriers
+will elect their immediate superiors; these, we will say, the
+post-masters; and these, in their turn, the Post-Master
+General."[1263]
+
+In other and plainer words, the Socialist State would, according to
+the authorities quoted, be ruled by the same system by which it is
+ruled at present, although elections might be more numerous, and
+although the suffrage might be given a wider basis. Now if the system
+of government remains the same as it is at present, is there any
+reason for anticipating better results than those obtained at present?
+Will the elected administrators no longer place personal and party
+interests above national ones? And will not the infinitely greater
+range of administrative functions make it more difficult to exercise
+control and to allocate responsibilities, and thus make
+irresponsibility, favouritism, dishonesty, and the evasion of
+punishment more easy and more frequent? Is a larger number of voters
+likely to pick out abler administrators than a small one? Does not the
+elective system, according to the Socialists themselves, cause the
+scum to rise to the top, and result in the election of plausible
+windbags?[1264] Are the people's votes never won by any other means
+than the testimony of results? Will there no longer be the fascination
+of eloquence, the attraction of boundless promises, the glamour of
+prejudice, the tie of party, the pressure put by an Association upon
+its members? If amateurs show now little ability in administering a
+few comparatively simple things, is it likely that results will be
+better when they have to administer everything? Will not amateur
+government prove an absolute failure?
+
+Most thinking Socialists clearly foresee that the Socialist State of
+the future could not possibly be administered by amateurs; that it
+would have to be administered by experts, by permanent officials; that
+Socialism would mean the death-knell of elected governors, and
+therefore of democracy, as may be seen in Chapter XV. of this book.
+The philosopher of British Socialism tells us: "Socialism aims at the
+supersession of democracy, as of every other form of government. The
+will of the majority of an ideal democracy, a social democracy, must,
+as regards its special expressions, be subordinate to the general
+moral canon of a Socialist Commonwealth. That in affairs of
+management, of tactics, of administration, or in decisions requiring
+special knowledge, authority, in its nature dictatorial, is necessary,
+all must admit. There must be a controlling, an authoritative voice in
+direction; so much must be clear, one would think, to all practical or
+reasonable persons when once stated. The real point to determine is
+the nature and limits of that amount of dictatorial power which, we
+must admit, is essential in any organised community of which we can at
+present conceive. _Social Democracy_, while it means all _for_ the
+people, does not mean the impossible absurdity that everything should
+be directly regulated _by_ the people, _i.e._ by a direct popular
+vote."[1265] These views seem irrefutable, and it follows that not
+only for economic reasons, but for political reasons as well, the
+establishment of the Socialist State will lead to the establishment of
+a "dictatorial authority."
+
+If Socialism be introduced, the fall of democracy and the
+establishment of absolutism cannot possibly be avoided. Democratic
+States are ruled by public opinion. The voice of an individual does
+not carry very far. Therefore public opinion can be formed only by
+means of an independent Press. An independent Press is the strongest,
+one might almost say the only, guarantee of national liberty. As long
+as there are numerous independent papers owned by private people,
+papers which represent all shades of opinion, everyone who has
+something to say can always freely express his opinion in one set of
+papers or the other. A striking speech is read the next day by the
+whole nation; a striking injustice to a single individual, or a
+Government blunder, may be taken up by the whole nation. The
+disappearance of private property will necessarily mean the
+disappearance of the free Press, and therefore of public opinion. All
+newspapers would be owned, edited, and printed by the Government, and
+is any Government likely to assist a hostile opposition by printing
+its views, and to assist in bringing about a revolution, probably
+accompanied by bloodshed and its own destruction? Such a thing has
+never been. Such a thing will never be. People might be dissatisfied
+and be ill-treated by the Socialist Government; they might be starved
+to death or shot by the thousand; there might be risings and
+rebellions and civil war in some parts of the country; the fleet might
+be defeated and the colonies lost--yet not a word need appear in the
+Socialist Government Press.
+
+Some Socialists are childish enough to argue: "Though the printing
+press will be a collective institution, it will be available to all.
+Anyone, whatever unpopular opinions he may entertain, however hostile
+to the administrators he may be, will be entitled to have anything
+decent printed, provided he is ready to pay for the work done, or to
+guarantee, or induce his friends to guarantee, that the cost will be
+defrayed."[1266] "It would always be open to individuals or to groups
+of individuals to publish anything they pleased on covering the cost
+of publication. With the comparative affluence which would be enjoyed
+by each member of the community, anyone who really cared to reach the
+public ear would be able to do so by diminishing his expenditure in
+other directions."[1267]
+
+The Government would certainly neither print, nor circulate through
+its post-office and newsagents, matter which it would consider to be
+dangerous to its existence or seditious. The assertion that a private
+individual in the Socialist Commonwealth might at his own expense
+circulate his views throughout the country--there would be no more
+millionaires but only wage-earners--is like asserting that a
+bricklayer might with his savings pay off the British National Debt.
+
+Lacking an independent public opinion, elections could be managed by
+the officials through the official Press in their own interest;
+elections would become a sham, and would no doubt soon fall into
+disuse. The official class would become a caste of hereditary rulers
+governing millions of serfs.
+
+The foregoing makes it clear that in political as in economic matters
+the Socialist State must fall a prey to the most complete absolutism
+which the world has known, an absolutism which probably, through a
+series of revolutions and civil wars, would at last end in anarchy. At
+present a dissatisfied worker can change his employer, he can get
+justice in the Law Courts, and in extreme cases he can put his
+grievances before the nation. In the Socialist State there would be
+only one authority--the all-controlling and all-powerful State, or
+rather an all-controlling and all-powerful bureaucracy. The nation
+would be composed of two classes: permanent officials possessing
+absolute power, and ordinary citizens possessing neither power nor
+right; overseers and workers; slave-drivers and slaves; and the only
+way of escaping the tyranny of the State--for absolute and unchecked
+power has always led, and will always lead, to tyranny--would be by
+committing suicide. As in Rome under the rule of Nero and Caligula,
+suicide would be the only way to liberty.
+
+A leading Socialist wrote with unconscious humour: "The Utopist needs
+no knowledge of facts. Indeed such a knowledge is a hindrance. For him
+the laws of social evolution do not exist. He is a law unto himself;
+and his men are not the wayward, spasmodic, irregular organisms of
+daily life, but automata obeying the strings he pulls. In a word, he
+creates, he does not construct. He makes alike his materials and the
+laws within which they work, adapting them all to an ideal end. In
+describing a new Jerusalem the only limits to its perfection are the
+limits of the writer's imagination.... Humanity will rise to heights
+undreamed of now; and the most exquisite Utopias, as sung by the poet
+and idealist, shall to our children seem but dim and broken lights
+compared with their perfect day. All that we need are Courage,
+Prudence, and Faith. Faith above all."[1268] Every reader of this book
+will no doubt heartily agree with the latter remark. Socialists are
+wise to appeal rather to blind faith than to plain common-sense.
+
+The philosopher of British Socialism tells us: "Socialism is the great
+modern protest against _un_reality, against the delusive shams which
+now masquerade as verities."[1269] Another Socialist leader asserts:
+"Socialism is a scientific scheme of national government entirely
+wise, just, and practical."[1270] A third leader affirms: "Socialism
+is neither more nor less than the science of Sociology."[1271] The
+"Socialist Catechism" asks: "How may Socialists reply to the taunt
+that their scheme is impracticable? By quoting the opinion of John
+Stuart Mill that the difficulties of Socialism are greatly overrated;
+and they should declare that, so far from being an impracticable
+Utopian scheme, it is the necessary and inevitable result of the
+historical evolution of society."[1272]
+
+Socialism stands condemned, not so much by the criticism of its
+opponents as by the doctrines and proposals of its leaders, and these
+are the men who aspire to rule the universe and who claim: "We mean
+the establishment of a political power in place of the present
+class-State, which shall have for its conscious and definite aim the
+common ownership and control of the _whole_ of the world's industry,
+exchange, &c."[1273]
+
+I think the readers of the foregoing pages will be inclined to believe
+that Socialism is methodised insanity.
+
+FOOTNOTES:
+
+[1203] Kautsky, _Social Revolution_, p. 41.
+
+[1204] Socialism, _For and Against_, p. 7.
+
+[1205] Clemenceau, in Jaures' _Practical Socialism_, p. 11.
+
+[1206] Snowden, _The Individual under Socialism_, p. 12.
+
+[1207] Kautsky, _The Social Revolution_, p. 42.
+
+[1208] Blatchford, _Real Socialism_, p. 5.
+
+[1209] Macdonald, _Socialism and Society_, p. 126.
+
+[1210] Ethel Snowden, _The Woman Socialist_, p. 7.
+
+[1211] Ford, _Woman and Socialism_, p. 2.
+
+[1212] Macdonald, _Socialism and Society_, pp. 122, 123.
+
+[1213] Sir Oliver Lodge, _Public Service_ v. _Private Expenditure_, p.
+11.
+
+[1214] Blatchford, _Not Guilty_, p. 37.
+
+[1215] _Ibid._ p. 251.
+
+[1216] See _ante_, Chapter XXIII.
+
+[1217] Herbert Spencer, _The Man versus the State_, p. 43.
+
+[1218] Snowden, _The Individual under Socialism_, p. 9.
+
+[1219] Ben Tillett, _Trades Unionism and Socialism_, p. 14.
+
+[1220] Bax and Quelch, _A New Catechism_, p. 30.
+
+[1221] Kautsky, _The Social Revolution_, p. 43.
+
+[1222] Joynes, _The Socialist Catechism_, p. 14.
+
+[1223] Snowden, _The Individual under Socialism_, p. 11.
+
+[1224] _Ibid._ p. 18.
+
+[1225] Ward, _Religion and Labour_, pp. 7, 8.
+
+[1226] Gronlund, _Co-operative Commonwealth_, p. 77.
+
+[1227] Kautsky, _The Social Republic_, p. 32.
+
+[1228] Hazell, _Summary Marx's Capital_, p. 6.
+
+[1229] Bebel, _Woman in the Past, Present, and the Future_, p. 193.
+
+[1230] Sir Oliver Lodge, _Public Service versus Private Expenditure_,
+p. 10.
+
+[1231] _New Age_, November 21, 1907.
+
+[1232] See _ante_, p. 61 ff.
+
+[1233] Bax, _Outlooks from the New Standpoint_, p. 81.
+
+[1234] _Fabian Essays in Socialism_, pp. 163, 164.
+
+[1235] Leatham, _Socialism and Character_, p. 91.
+
+[1236] Davidson, _The Old Order and the New_, p. 170.
+
+[1237] Morris, _Communism_, pp. 14, 15.
+
+[1238] _Independent Labour Party Song Book_, p. 40.
+
+[1239] _Forward_, October 12, 1907.
+
+[1240] Bebel, _Woman in the Past, Present, and Future_, pp. 183, 184.
+
+[1241] Kautsky, _The Social Revolution_, pp. 16, 17.
+
+[1242] Sidney Webb, _Socialism True and False_, pp. 17, 18.
+
+[1243] _Socialism and Labour Policy_, p. 7.
+
+[1244] _The Economics of Direct Employment_, p. 6.
+
+[1245] Leatham, _Socialism and Character_, pp. 102, 103.
+
+[1246] Gronlund, _Co-operative Commonwealth_, p. 169.
+
+[1247] Bebel, _Woman_, p. 194.
+
+[1248] _Fabian Essays in Socialism_, p. 167.
+
+[1249] Ward, _The Ideal City_, p. 7.
+
+[1250] _Fabian Essays in Socialism_, p. 167.
+
+[1251] Leatham, _Socialism and Character_, p. 91.
+
+[1252] _Socialist_, December 1907.
+
+[1253] Kropotkin, _Anarchism, its Philosophy and Ideal_, p. 15.
+
+[1254] _Freedom_, October 1907.
+
+[1255] Snowden, _The Individual under Socialism_, p. 1.
+
+[1256] Hyndman, _Socialism and Slavery_, p. 10.
+
+[1257] Sorge, _Socialism and the Worker_, p. 14.
+
+[1258] Bebel, _Woman_, p. 199.
+
+[1259] Blatchford, _Real Socialism_, p. 14.
+
+[1260] Snowden, _The Individual under Socialism_, p. 12.
+
+[1261] Jaures, _Practical Socialism_, p. 6.
+
+[1262] Bebel, _Woman_, p. 181.
+
+[1263] Gronlund, _Co-operative Commonwealth_, p. 126.
+
+[1264] Thompson, _Hail Referendum_, pp. 3, 4.
+
+[1265] Bax, _Essays in Socialism_, pp. 75, 76.
+
+[1266] Gronlund, _Co-operative Commonwealth_, p. 135.
+
+[1267] _Fabian Essays in Socialism_, p. 159.
+
+[1268] _Fabian Essays in Socialism_, pp. 149, 169.
+
+[1269] Bax, _Religion of Socialism_, p. ix.
+
+[1270] Blatchford, _Merrie England_, p. 100.
+
+[1271] Hyndman, _Socialism and Slavery_, Preface.
+
+[1272] Joynes, _The Socialist Catechism_.
+
+[1273] Bax and Quelch, _A New Catechism_, p. 9.
+
+
+
+
+CHAPTER XXXVII
+
+CONCLUSION
+
+
+The leading Socialists claim that Socialism is at the same time a
+scientific doctrine and a practical policy. A perusal of this book
+should suffice to prove that it is neither the one nor the other. On
+its scientific side it consists of twenty catch-phrases which are very
+effective for propaganda purposes, but which are contrary to general
+experience and to common-sense. On its practical side it consists of a
+number of fantastic proposals which are likewise contrary to general
+experience and to common-sense.
+
+Socialism has two faces. The one which is turned towards the cultured
+and towards the non-Socialists of the middle class constantly asserts
+that Socialism is a scientific and perfect system of well-ordered
+government and co-operation, which will evolve order and harmony out
+of the chaos of individualism and of competition, and which will raise
+men to the highest level of perfection. The other, which is turned
+towards the masses, and which is by far the more important, is purely
+predatory in character. It appeals to all the passions of the
+multitude. It denounces law, religion, charity, thrift, temperance,
+and all existing institutions. It preaches envy, hatred, greed,
+selfishness, violence, civil war, and general plunder. It sets class
+against class, and creates among its supporters a frame of mind which
+makes not for harmony, order, and co-operation, but for disorder,
+revolution, and anarchy.
+
+The followers of Socialism do not see in it a science. "With the
+speculative side of Socialism the average man has but a small concern;
+it is its common-sense which appeals to him. By inherited instinct we
+are all communists at heart."[1274] The attraction of Socialism to the
+masses lies in its promise of the spoliation of the rich and of the
+general division of their wealth. It is true that Socialists
+habitually and very emphatically protest that Socialism is not a
+system of robbery and of general division. It is true that Socialists
+merely propose that all private property should be transferred to the
+State by expropriation--which is a euphemism for confiscation--and
+that the State should manage it for the general good of the masses.
+However, that is a distinction without a difference. Property is
+valuable because of the income which it yields. Therefore it comes for
+all practicable purposes to the same, whether the Socialist leaders
+propose dividing all the private property or all the income derived
+from that property. A prominent Socialist writer has asked: "Is not
+honesty--the sense of right of possession in the fruits of our
+labour--the very basis of Socialism?"[1275] Regretfully one must
+answer that question with a very emphatic "No."
+
+Socialism is not a system of organisation and of national
+co-operation, but merely a plan of spoliation and of general division.
+That may clearly be seen from the fact that the Socialist leaders have
+not the slightest desire to create a Socialistic model commonwealth,
+and thus demonstrate the practical value of their highly speculative
+doctrines, in a new country where Socialism could be introduced
+peacefully, easily, and without a revolution, where co-operation and
+exchange would be comparatively simple because wants are simple, the
+commodities produced are few, and the opposition of vested interests
+would be _nil_. In spite of all these great advantages, the Socialist
+leaders prefer introducing Socialism into old countries where the
+confiscation of the existing property seems a shorter way to wealth
+than work, and where confiscation will have the most satisfactory
+results to the despoilers.
+
+We have seen that the various Socialistic organisations agree on
+hardly one point in their constructive policy. However, they
+absolutely agree in their main purpose--spoliation. On that point
+there is absolute unanimity among all the British Socialists, and they
+condemn State Socialism (see Chapter XXXII.) because State Socialism
+would not mean confiscation and general division. Besides, it would
+not enable the Socialist leaders to overturn the State and to seize
+the reins of Government. British Socialism is purely destructive in
+character, and if Socialism should ever be established in Great
+Britain it would lead not to national co-operation, but to civil war
+among the various Socialistic sections for the spoils, and to a series
+of sanguinary _coups d'etat_ similar to those which arose out of the
+great French Revolution.
+
+The "scientific" proposal of transferring all private property to the
+State, and of using that property for the common good, merely
+circumscribes the word and act of confiscation and of general
+division. Therefore we may say that Socialism has no scientific basis,
+unless we choose to call science a collection of fallacies expressed
+in involved terms so as to deceive the simple. Karl Marx was not a
+scientist but a professional demagogue and revolutionist, and his
+merit from the Socialists' point of view consists only in this, that
+he elaborated a formula of roundabout spoliation and general division,
+which he took from his Anarchist predecessors, and gave it a much
+needed, though rather transparent, cloak of scientific respectability.
+
+Socialism is, in the first place, a business proposition. Therefore,
+if it were practical, it should appeal particularly to business men.
+However, it is noteworthy that the loudest champions of British
+Socialism are not business men, of whom but few are to be found in the
+Socialist ranks, but pushing writers in search of self-advertisement,
+whose special domain is the highly spiced and the sensational, writers
+who, knowing that many people mistake eccentricity for genius and
+paradoxical absurdity for brilliancy, have discarded common-sense, let
+their imaginations run riot, and outbid one another for notoriety.
+
+The complaints of the Socialists about the unequal distribution of
+wealth are as old as is humanity itself. Since the earliest times
+demagogues have endeavoured to obtain a following by working upon the
+misery, envy, short-sightedness, and passions of the poor, by
+promising them equality and boundless wealth to be obtained by the
+simple process of seizing and dividing up the property of the
+well-to-do. The identical arguments and proposals which are now put
+forward in the name of Marx, and of modern "scientific" Socialism, as
+something new and original may be found throughout literature since
+the very dawn of history.[1276] However, history teaches us that,
+although countless Socialistic experiments have been made, all
+attempts at enriching the poor by spoliation and at creating an
+artificial equality among men have proved a failure. They have
+invariably ended in national ruin, and have left the masses poorer and
+more miserable than ever. The reason of this universal failure is
+obvious. Man cannot reconstruct Nature. He may violate, but cannot
+alter, the laws of Nature. Inequality rules throughout Nature, and it
+seems as little possible to equalise the fortunes, as it is to
+equalise the bodily and mental powers, of men. We all are the slaves
+of Nature. The inequality of natural gifts and the division of labour
+are the principal causes of the division of men into classes and of
+the unequal distribution of wealth. Nature is only governed by obeying
+her. We can certainly diminish poverty, but we cannot, for any length
+of time, maintain an artificial equality among naturally unequal men.
+
+The first duty of the State, as of the individual, is
+self-preservation. British Socialism, being by those teachings which
+it addresses to its supporters a revolutionary doctrine in the worst
+sense of the term, and therefore a purely destructive factor, must
+unconditionally be resisted and combated. However, at the same time
+all that can be done must be done to alleviate the distress of the
+British masses, which is undoubtedly very great, and which makes them
+exceedingly receptive to the revolutionary doctrines of Socialism. As
+it would require too much space to deal with the social problem in
+Great Britain in its entirety, only a few of the most important points
+can be touched upon.
+
+The greatest scourge of the British worker is no doubt irregular and
+ill-paid employment. The first step to improve his position is
+therefore to improve employment. Hence the most urgent reform is the
+revision of Great Britain's economic policy. Great Britain's present
+economic policy, Free Trade, was based upon the supposition that Great
+Britain, as Cobden prophesied, was, and always would remain, the
+workshop of the world; that other countries were compelled to buy
+British manufactures because British manufactures were as necessary to
+them as foreign foodstuffs are now to Great Britain. In 1846, when
+Free Trade was introduced, there was some reason for that supposition.
+Before the advent of electricity manufacturing was based exclusively
+upon coal. Great Britain's absolute predominance in manufacturing for
+the markets of the whole world immediately before the introduction of
+Free Trade may therefore best be seen from the following table:
+
+PRODUCTION OF COAL IN 1845[1277]
+
+ Quantity produced. Percentage of
+ Tons world's production
+ Great Britain 31,500,000 64.2
+ Belgium 4,960,077 10.1
+ United States 4,400,000 8.9
+ France 4,141,617 8.4
+ Prussian States 3,500,000 7.0
+ Austrian States 659,340 1.4
+ ---------- ----
+ 49,161,034 100
+
+The above table shows that Great Britain produced two-thirds of the
+world's coal, and the coal of most other countries was supposed to be
+unsuitable for manufacturing purposes. However, Great Britain produced
+not only two-thirds of the world's coal, but she produced likewise
+two-thirds of the world's iron, she consumed two-thirds of the world's
+cotton, and she possessed two-thirds of the world's shipping. Her
+railway mileage was greater than that of the whole Continent of
+Europe.[1278]
+
+Times have changed. Great Britain is no longer the workshop of the
+world. British manufactures are no longer indispensable to foreign
+countries. In the present age of steel, the production of steel is the
+best index of a nation's manufacturing eminence, and how greatly
+conditions have changed, and are still changing, to England's
+disadvantage may be seen from the following figures:
+
+OUTPUT OF STEEL
+
+ United States. Germany. Great Britain.
+ Tons Tons Tons
+ 1890 4,277,000 2,127,000 3,679,000
+ 1906 23,246,000 11,135,000 6,462,000
+
+Great Britain, which formerly produced nine-tenths of the world's
+steel, produces now little more than one-tenth of the world's steel.
+
+As Great Britain has to buy vast quantities of food and raw material
+from foreign countries, she must sell to foreign countries vast
+quantities of manufactured goods. However, market after market is
+being closed to her industries by ever-rising tariff walls, and the
+profits from her exports have been greatly diminished through foreign
+competition. Her home market has been reduced through the decay of her
+agriculture and the shrinkage of her agricultural population, and it
+is systematically spoiled by combinations of foreign manufacturers.
+Foreign syndicates determine not only the price of British wheat and
+meat, but of British iron and other manufactures too, and they
+endeavour to ruin the British industries completely. Great Britain,
+far from being the world's manufacturer, has become the world's
+dumping ground. From the richest country in the world she is rapidly
+becoming one of the poorer countries of the world. Her industries are
+suffering, and the result is bad times, low wages, irregular
+employment, unemployment, poverty, and distress. It is noteworthy
+that, on an average, unemployment among the skilled workers in
+free-trade Great Britain is always five times greater than it is in
+protectionist Germany;[1279] that British emigration per million is
+eleven times larger than German emigration; that German savings-banks
+deposits are four times larger than British savings-banks deposits,
+and that the former increase ten times faster than the latter.[1280]
+
+What can be done to improve the position of the British workers?
+Emigration on the largest scale has proved a palliative, but no
+remedy. During the last twenty years almost five million people have
+left Great Britain. Yet the labour market is as over-stocked, and
+unemployment and poverty are as great, as ever. Besides, the United
+States and the British colonies may not always be able to absorb the
+vast and ever-growing numbers of British unemployed workers.
+Employment and wages depend upon the prosperity of industries, and the
+prosperity of industries depends on a sufficiency of markets. The
+British industries have not a sufficiency of markets. Therefore the
+British population suffers from irregular employment, unemployment,
+and consequent want and misery; and want and misery among the British
+masses are likely to continue increasing and ever increasing until
+Great Britain adapts her economic policy to the altered circumstances
+of the time, protects the industries by which her workers live, and
+secures a sufficient outlet for their productions by preferential
+arrangements with the self-governing Dominions. Under the shelter of
+Protection at home and with the aid of preferential arrangements
+throughout the empire, Great Britain will be able vastly to extend her
+manufacturing industries. Great Britain has unrivalled facilities for
+manufacturing. Whilst the manufacturing centres of the United States,
+Germany, France, Austria-Hungary, Russia, Italy, and other countries
+lie far inland near their coalfields, Great Britain has the unique
+advantage of being able to manufacture on the seashore, where coal,
+iron, great manufacturing towns, and excellent harbours lie in close
+proximity. The potentialities of the British industries under fair
+conditions and under the wise care of a fostering Government are
+boundless.
+
+Under the shelter of Protection the rural industries of Great Britain
+may be revived, especially if the British peasantry be re-created. A
+hundred years ago the great agricultural authority, Arthur Young,
+wrote: "The magic of property turns sand into gold. Give a man a bleak
+rock, and he will turn it into a garden. Give him a nine years' lease
+of a garden, and he will convert it into a desert." Since the time
+when these words were written most European countries have created a
+freehold peasantry by buying out the landed proprietors and settling
+the rural labourers on the land, and Great Britain will be wise in
+following their example.
+
+The tripartite question of Fiscal Protection for the home market, of
+an Imperial Customs Union, and of Imperial Federation is not a party
+question. It is a question of life or death for Great Britain. It may
+soon become a question of prosperity or starvation for the masses.
+Great Britain stands at the parting of the ways. She must either
+protect and re-create her industries, federate with her colonies, and
+make the British Empire a reality, or sink into insignificance, and
+history knows no instance of a great nation becoming a small one
+without the most intense suffering to the masses of the people. Great
+Britain must either adopt that constructive and protective national
+policy which the greatest statesmen and Empire builders of modern
+times--Richelieu, Cromwell, Colbert, Lord Chatham, George Washington,
+Alexander Hamilton, Benjamin Franklin, Stein, and Bismarck--have
+pursued, or she will share the fate of the great commercial world
+empires of the past, from Phoenicia to the Netherlands. She must
+either follow the policy of Mr. Chamberlain, build up the Empire and
+make it strong and prosperous, or that of revolutionary demagogues,
+who will wreck the Empire and drag Great Britain through plunder and
+ruin to destruction and anarchy.
+
+The experience of other industrial nations allows us to conclude that
+a wisely framed protective tariff will save the British industries and
+improve employment and wages. But better wages alone will not improve
+the position of the workers. A large part of the British working class
+must alter their personal habits, and especially their drinking
+habits. At present every rise in wages leads immediately to a great
+increase in the Drink Bill, and therefore benefits rather the brewer
+than the worker. "The strongest answer to the theory that poverty
+causes drink is the statistical fact that as wages rise general
+drunkenness follows, insanity increases, and criminal disorders due to
+drink keep pace with all three. Wherever one seeks for information
+dispassionately, one sees that drink does cause poverty to a greater
+extent, overwhelmingly so, than that poverty causes drink. Poverty is
+due to intemperance in varying degrees from twenty-five to fifty-one
+per cent, of cases and areas investigated."[1281] "The Committee on
+Physical Deterioration in 1904 declared that if the drink question
+were removed three-fourths of the difficulty with regard to poverty
+and deterioration would disappear with it."[1282] The drinking section
+of the working class spends _18l. 15s. 4d._ per family on drink,[1283]
+a sum much larger than that spent on rent. "There are two great causes
+of physical deterioration--these are dirt and drink. The former is
+responsible for nearly every form of disease. The latter is the direct
+cause of the vast number of defects."[1284] "The most urgently needed
+public health reform of the present day is not so much one of
+environment as one of personal life."[1285]
+
+Many British workmen are incredibly wasteful. When one visits
+public-houses and working-men's clubs, when one goes to racecourses,
+football or other matches, and music-halls, the British workers seem
+to be the richest in the world. When one looks at their homes, their
+clothes, and especially their savings, they seem to be the poorest in
+the world. British working men drink, waste, and gamble to a much
+greater extent than foreign working men. Therefore not only the higher
+paid American workers, but also the lower paid French, German, and
+Swiss workers, are better housed, better clothed, and better fed--and
+are therefore better off and healthier--than British workers.[1286]
+Besides, as their savings are much larger they are better able to
+stand a short spell of ill-luck or of bad times. Whether a working man
+is prosperous or poor, happy or unhappy, depends--under fair
+conditions of employment, which Protection should create--perhaps more
+on his personal habits and on those of his wife than on the actual
+amount he receives in wages. Social reform, to be effective, must be
+assisted in the home. The worker must aid the social reformer. Outside
+assistance alone will little benefit wasteful and improvident men who
+refuse to help themselves.
+
+FOOTNOTES:
+
+[1274] Keir Hardie, _From Serfdom to Socialism_, pp. 33, 34.
+
+[1275] Leatham, _Socialism and Character_, p. 96.
+
+[1276] See Mencius' Works in Legge's _Chinese Classics_; Euripides,
+_The Suppliants_; Aristotle, _Politics_, vii. 5; Aristophanes,
+_Ecclesiazusae_ and _Plutus_; Plutarch, _Tiberius Gracchus_, 9;
+Livius, ii. 32; Sallust, _Catiline's Conspiracy_, 20, 23, 37-39;
+Virgil, _Georgics_, i. 125; Tibullus, i. 3, 35 Propertius, ii. 13,
+iii. 5, 11; Seneca, _Epistles_, 90, &c.
+
+[1277] Taylor, _Statistics of Coal_, p. xxi.
+
+[1278] See _Encyclopaedia Britannica_, 8th edition, 1853-1860,
+articles: Cotton, Iron, Railways; Meyer, _Konversations Lexikon_,
+1839-1855, article: Grossbritannien; Porter, _Progress of the Nation_,
+1847; MacCulloch, _British Empire_, 1846; MacCulloch, _Dictionary of
+Commerce_, 1847; Macgregor, _Commercial Statistics_, 1844-1850, &c.
+
+[1279] See _Board of Trade Labour Gazette_ and _Reichs Arbeitsblatt_.
+
+[1280] Ellis Barker, _Modern Germany_, 546 ff.
+
+[1281] Burns, _Labour and Drink_, pp. 15, 18.
+
+[1282] Newman, _The Health of the State_, p. 189.
+
+[1283] Whittaker, _Drink Problem_, p. 10.
+
+[1284] McMillan, _The Child and the State_, p. 4.
+
+[1285] Newman, _Health of the State_, p. 194.
+
+[1286] See _Reports of the Mosely Industrial Commission to the United
+States_; _The Brassworkers of Berlin and of Birmingham_; _The
+Gainsborough Commission, Life and Labour in Germany_; Horsfall, _The
+Improvement of the Dwellings--The Example of Germany_; Marr, _Housing
+Conditions in Manchester_; _City of Birmingham, Report of the Housing
+Committee_; Steele, _The Working Classes in France_; Rowntree and
+Sherwell, _The Temperance Problem_; Rowntree, _Poverty_; the
+publication of Charles Booth, &c.
+
+
+
+
+APPENDIX
+
+OFFICIAL PROGRAMMES OF THE SOCIALISTIC ORGANISATIONS
+
+
+SOCIAL DEMOCRATIC FEDERATION
+
+ _Programme and Rules as revised previous to the Annual
+ Conference held at the Labour Institute, Bradford, Easter
+ 1906_
+
+_Object._--The Social-Democratic Federation is a part of the
+International Social-Democracy. It believes:--
+
+1. That the emancipation of the working class can only be achieved
+through the socialisation of the means of production, distribution,
+and exchange, and their subsequent control by the organised community
+in the interests of the whole people.
+
+2. That, as the proletariat is the last class to achieve freedom, its
+emancipation will mean the emancipation of the whole of mankind,
+without distinction of race, nationality, creed, or sex.
+
+3. That this emancipation can only be the work of the working class
+itself,[1287] organised nationally and internationally into a distinct
+political party, consciously striving after the realisation of its
+ideals: and, finally,
+
+4. That, in order to ensure greater material and moral facilities for
+the working class to organise itself and to carry on the class war,
+the following reforms must immediately be carried through:--
+
+
+IMMEDIATE REFORMS
+
+_Political._--Abolition of the Monarchy.
+
+Democratisation of the Governmental machinery, viz. Abolition of the
+House of Lords, Payment of Members of Legislative and Administrative
+bodies. Payment of Official Expenses of Elections out of the Public
+Funds, Adult Suffrage, Proportional Representation, Triennial
+Parliaments, Second Ballot, Initiative, and Referendum. Foreigners to
+be granted rights of citizenship after two years' residence in the
+country, without any fees. Canvassing to be made illegal. All
+elections to take place on one day, such day to be made a legal
+holiday and all premises licensed for the sale of intoxicating liquors
+to be closed.
+
+Legislation by the people in such wise that no legislative proposal
+shall become law until ratified by the majority of the people.
+
+Legislative and Administrative independence for all parts of the
+Empire.
+
+_Financial and Fiscal._--Repudiation of the National Debt.
+
+Abolition of all indirect taxation and the institution of a cumulative
+tax on all incomes and inheritances exceeding _300l._
+
+_Administrative._--Extension of the principle of Local
+Self-Government.
+
+Systematisation and co-ordination of the local administrative bodies.
+
+Election of all administrators and administrative bodies by Equal
+Direct Adult Suffrage.
+
+_Educational._--Elementary education to be free, secular, industrial,
+and compulsory for all classes. The age of obligatory school
+attendance to be raised to 16.
+
+Unification and systematisation of intermediate and higher education,
+both general and technical, and all such education to be free.
+
+State Maintenance for all attending State schools.
+
+Abolition of school rates; the cost of education in all State schools
+to be borne by the National Exchequer.
+
+_Public Monopolies and Services._--Nationalisation of the land and the
+organisation of labour in agriculture and industry under public
+ownership and control on co-operative principles.
+
+Nationalisation of the Trusts.
+
+Nationalisation of Railways, Docks, and Canals, and all great means of
+transit.
+
+Public ownership and control of Gas, Electric Light, and Water
+supplies, as well as of Tramway, Omnibus, and other locomotive
+services.
+
+Public ownership and control of the food and coal supply.
+
+The establishment of State and municipal banks and pawnshops and
+public restaurants.
+
+Public ownership and control of the lifeboat service.
+
+Public ownership and control of hospitals, dispensaries, cemeteries,
+and crematoria.
+
+Public ownership and control of the drink traffic.
+
+_Labour._--A legislative eight-hour working day, or 48 hours per week,
+to be the maximum for all trades and industries. Imprisonment to be
+inflicted on employers for any infringement of the law.
+
+Absolute freedom of combination for all workers, with legal guarantee
+against any action, private or public, which tends to curtail or
+infringe it.
+
+No child to be employed in any trade or occupation until 16 years of
+age, and imprisonment to be inflicted on employers, parents, and
+guardians who infringe this law.
+
+Public provision of useful work at not less than trade union rates of
+wages for the unemployed.
+
+Free State Insurance against sickness and accident, and free and
+adequate State pensions or provision for aged and disabled workers.
+Public assistance not to entail any forfeiture of political rights.
+
+The legislative enactment of a minimum wage of _30s._ for all workers.
+Equal pay for both sexes for the performance of equal work.
+
+_Social._--Abolition of the present workhouse system, and reformed
+administration of the Poor Law on a basis of national co-operation.
+
+Compulsory construction by public bodies of healthy dwellings for the
+people; such dwellings to be let at rents to cover the cost of
+construction and maintenance alone, and not to cover the cost of the
+land.
+
+The administration of justice and legal advice to be free to all;
+justice to be administered by judges chosen by the people; appeal in
+criminal cases; compensation for those innocently accused, condemned,
+and imprisoned; abolition of imprisonment for contempt of court in
+relation to non-payment of debt in the case of workers earning less
+than _2l._ per week; abolition of capital punishment.
+
+_Miscellaneous._--The disestablishment and disendowment of all State
+Churches.
+
+The abolition of standing armies, and the establishment of national
+citizen forces. The people to decide on peace and war.
+
+The establishment of international courts of arbitration.
+
+The abolition of courts-martial; all offences against discipline to be
+transferred to the jurisdiction of civil courts.
+
+
+INDEPENDENT LABOUR PARTY
+
+_Constitution and Rules. 1907-8_
+
+_Object._--An Industrial Commonwealth founded upon the Socialisation
+of Land and Capital.
+
+_Methods._--The education of the community in the principles of
+Socialism.
+
+The Industrial and Political Organisation of the Workers.
+
+The Independent Representation of Socialist Principles on all elective
+bodies.
+
+_Programme._--The true object of industry being the production of the
+requirements of life, the responsibility should rest with the
+community collectively, therefore:
+
+The land, being the storehouse of all the necessaries of life, should
+be declared and treated as public property.
+
+The capital necessary for industrial operations should be owned and
+used collectively.
+
+Work, and wealth resulting therefrom, should be equitably distributed
+over the population.
+
+As a means to this end, we demand the enactment of the following
+measures:
+
+1. A maximum of 48 hours working week, with the retention of all
+existing holidays, and Labour Day, May 1, secured by law.
+
+2. The provision of work to all capable adult applicants at recognised
+trade union rates, with a statutory minimum of sixpence per hour.
+
+In order to remuneratively employ the applicants, Parish, District,
+Borough, and County Councils to be invested with powers to:
+
+ (_a_) Organise and undertake such industries as they may
+ consider desirable.
+
+ (_b_) Compulsorily acquire land; purchase, erect, or
+ manufacture buildings, stock, or other articles for
+ carrying on such industries.
+
+ (_c_) Levy rates on the rental values of the district, and
+ borrow money on the security of such rates for any of the
+ above purposes.
+
+3. State pensions for every person over 50 years of age, and adequate
+provision for all widows, orphans, sick, and disabled workers.
+
+4. Free secular, moral, primary, secondary, and university education,
+with free maintenance while at school or university.
+
+5. The raising of the age of child labour, with a view to its ultimate
+extinction.
+
+6. Municipalisation and public control of the drink traffic.
+
+7. Municipalisation and public control of all Hospitals and
+Infirmaries.
+
+8. Abolition of indirect taxation and the gradual transference of all
+public burdens on to unearned incomes with a view to their ultimate
+extinction.
+
+The Independent Labour Party is in favour of adult suffrage, with full
+political rights and privileges for women, and the immediate extension
+of the franchise to women on the same terms as granted to men; also
+triennial Parliaments and second ballot.
+
+
+THE LABOUR PARTY
+
+has no official programme. A semi-official programme, contained in a
+statement of its Secretary, Mr. Ramsay Macdonald, M.P., will be found
+on page 425 of this book.
+
+
+THE FABIAN SOCIETY
+
+_Basis._--The Fabian Society consists of Socialists.
+
+It therefore aims at the reorganisation of Society by the emancipation
+of Land and Industrial Capital from individual and class ownership,
+and the vesting of them in the community for the general benefit. In
+this way only can the natural and acquired advantages of the country
+be equitably shared by the whole people.
+
+The Society accordingly works for the extinction of private property
+in Land and of the consequent individual appropriation, in the form of
+Rent, of the price paid for permission to use the earth, as well as
+for the advantages of superior soils and sites.
+
+The Society, further, works for the transfer to the community of the
+administration of such industrial Capital as can conveniently be
+managed socially. For, owing to the monopoly of the means of
+production in the past, industrial inventions and the transformation
+of surplus income into Capital have mainly enriched the proprietary
+class, the worker being now dependent on that class for leave to earn
+a living.
+
+If these measures be carried out, without compensation (though not
+without such relief to expropriated individuals as may seem fit to the
+community), Rent and Interest will be added to the reward of labour,
+the idle class now living on the labour of others will necessarily
+disappear, and practical equality of opportunity will be maintained by
+the spontaneous action of economic forces with much less interference
+with personal liberty than the present system entails.
+
+For the attainment of these ends the Fabian Society looks to the
+spread of Socialist opinions, and the social and political changes
+consequent thereon, including the establishment of equal citizenship
+for men and women. It seeks to achieve these ends by the general
+dissemination of knowledge as to the relation between the individual
+and Society in its economic, ethical, and political aspects.
+
+
+THE SOCIALIST PARTY OF GREAT BRITAIN
+
+_Object._--The establishment of a system of society based upon the
+common ownership and democratic control of the means and instruments
+for producing and distributing wealth by and in the interest of the
+whole community.
+
+DECLARATION OF PRINCIPLES
+
+The Socialist Party of Great Britain holds that society as at present
+constituted is based upon the ownership of the means of living (_i.e._
+land, factories, railways, &c.) by the capitalist or master class, and
+the consequent enslavement of the working class, by whose labour alone
+wealth is produced.
+
+That in society, therefore, there is an antagonism of interests,
+manifesting itself as a class struggle, between those who possess but
+do not produce, and those who produce but do not possess.
+
+That this antagonism can be abolished only by the emancipation of the
+working class from the domination of the master class, by the
+conversion into the common property of society of the means of
+production and distribution, and their democratic control by the whole
+people.
+
+That as in the order of social evolution the working class is the last
+class to achieve its freedom, the emancipation of the working class
+will involve the emancipation of all mankind, without distinction of
+race or sex.
+
+That this emancipation must be the work of the working class itself.
+
+That as the machinery of government, including the armed forces of the
+nation, exists only to conserve the monopoly by the capitalist class
+of the wealth taken from the workers, the working class must organise
+consciously and politically for the conquest of the powers of
+government, national and local, in order that this machinery,
+including these forces, may be converted from an instrument of
+oppression into the agent of emancipation, and the overthrow of
+privilege, aristocratic and plutocratic.
+
+That as all political parties are but the expression of class
+interests, and as the interest of the working class is diametrically
+opposed to the interests of all sections of the master class, the
+party seeking working-class emancipation must be hostile to every
+other party.
+
+The Socialist Party of Great Britain, therefore, enters the field of
+political action determined to wage war against all other political
+parties, whether alleged labour or avowedly capitalist, and calls upon
+the members of the working class of this country to muster under its
+banner to the end that a speedy termination may be wrought to the
+system which deprives them of the fruits of their labour, and that
+poverty may give place to comfort, privilege to equality, and slavery
+to freedom.
+
+
+PLATFORM OF THE SOCIALIST LABOUR PARTY
+
+The Socialist Labour Party is a political organisation seeking to
+establish political and social freedom for all, and seeing in the
+conquest by the Socialist Working Class of all the governmental and
+administrative powers of the nation the means to the attainment of
+that end.
+
+It affirms its belief that political and social freedom are not two
+separate and unrelated ideas, but are two sides of the one great
+principle, each being incomplete without the other.
+
+The course of society politically has been from warring but democratic
+tribes within each nation to a united government under an absolutely
+undemocratic monarchy. Within this monarchy again developed revolts
+against its power, revolts at first seeking to limit its prerogatives
+only, then demanding the inclusion of certain classes in the
+governing power, then demanding the right of the subject to criticise
+and control the power of the monarch, and finally, in the most
+advanced countries this movement culminated in the total abolition of
+the monarchical institution, and the transformation of the subject
+into the citizen.
+
+In industry a corresponding development has taken place. The
+independent producer, owning his own tools and knowing no master, has
+given way before the more effective productive powers of huge capital,
+concentrated in the hands of the great capitalist. The latter,
+recognising no rights in his workers, ruled as an absolute monarch in
+his factory. But within the realm of capital developed a revolt
+against the power of the capitalist. This revolt, taking the form of
+trade unionism, has pursued in the industrial field the same line of
+development as the movement for political freedom has pursued in the
+sphere of national government. It first contented itself with protests
+against excessive exactions, against all undue stretchings of the
+power of the capitalist; then its efforts broadened out to demands for
+restrictions upon the absolute character of such power, _i.e._, by
+claiming for trade unions the right to make rules for the workers in
+the workshop; then it sought to still further curb the capitalist's
+power by shortening the working day, and so limiting the period during
+which the toiler may be exploited. Finally, it seeks by Boards of
+Arbitration to establish an equivalent in the industrial world for
+that compromise in the political world by which, in constitutional
+countries, the monarch retains his position by granting a parliament
+to divide with him the duties of governing, and so hides while
+securing his power. And as in the political history of the race the
+logical development of progress was found in the abolition of the
+institution of monarchy, and not in its mere restriction, so in
+industrial history the culminating point to which all efforts must at
+last converge lies in the abolition of the capitalist class, and not
+in the mere restriction of its powers.
+
+The Socialist Labour Party, recognising these two phases of human
+development, unites them in its programme, and seeks to give them a
+concrete embodiment by its demand for a Socialist Republic.
+
+It recognises in all past history a preparation for this achievement,
+and in the industrial tendencies of to-day it hails the workings out
+of those laws of human progress which bring that object within our
+reach.
+
+The concentration of capital in the form of trusts at the same time as
+it simplifies the task we propose that society shall undertake, viz.
+the dispossession of the capitalist class, and the administration of
+all land and instruments of industry as social property, of which all
+shah be co-heirs and owners.
+
+As to-day the organised power of the State theoretically guarantees to
+every individual his political rights, so in the Socialist Republic
+the power and productive forces of organised society will stand
+between every individual and want, guaranteeing that right to life
+without which all other rights are but mockery.
+
+Short of the complete dispossession of the capitalist class which this
+implies there is no hope for the workers.
+
+SPEED THE DAY.
+
+
+THE CHRISTIAN SOCIAL UNION
+
+The Union consists of members of the Church of England who have the
+following objects at heart:--
+
+1. To claim for the Christian law the ultimate authority to rule
+social practice.
+
+2. To study in common how to apply the moral truths and principles of
+Christianity to the social and economic difficulties of the present
+time.
+
+3. To present Christ in practical life as the living Master and King,
+the enemy of wrong and selfishness, the power of righteousness and
+love.
+
+
+THE CHURCH SOCIALIST LEAGUE
+
+_Principles._--The Church has a mission to the whole of human life,
+Social and Individual, Material and Spiritual.
+
+2. The Church can best fulfil its social mission by acting together in
+its corporate capacity.
+
+3. To this end the members of the League accept the principles of
+Socialism.
+
+_Object._--To secure the corporate action of the Church on these
+principles.
+
+_Method._--1. To cultivate by the regular use of prayer and sacraments
+the life of brotherhood.
+
+2. Members undertake to help each other in fulfilling the object of
+the League by speaking and lecturing and in other ways.
+
+3. Members shall co-operate as far as possible to secure the
+consideration of social questions at their various Ruridecanal and
+Diocesan Conferences and the election of Socialists on these and other
+representative bodies.
+
+4. Members shall work for the disestablishment of the patron and the
+substitution of the Church in each parish in conjunction with the
+Church in the diocese in the patron's place.
+
+5. To secure the representation of the wage-earning classes upon all
+the representative bodies of the Church.
+
+
+GUILD OF ST. MATTHEW
+
+_Objects._--1. To get rid, by every possible means, of the existing
+prejudices, especially on the part of "Secularists," against the
+Church, her sacraments and her doctrines: and to endeavour to "justify
+God to the people."
+
+2. To promote frequent and reverent worship in the Holy Communion, and
+a better observance of the teaching of the Church of England as set
+forth in the Book of Common Prayer.
+
+3. To promote the study of social and political questions in the light
+of the Incarnation.
+
+FOOTNOTES:
+
+[1287] This paragraph is not to be understood as debarring individual
+members of the possessing classes from participating in the work of the
+movement.
+
+
+
+
+BIBLIOGRAPHY
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+
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+
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+
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+
+BAX, E. BELFORT: _Outlooks from the New Standpoint._ Swan
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+
+BAX, E. BELFORT: _The Religion of Socialism._ Swan Sonnenschein.
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+
+BAX, E. BELFORT: _A Short History of the Paris Commune._ Twentieth
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+
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+_A Bill to Provide Work through Public Authorities for Unemployed
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+BLATCHFORD, R.: _"Competition": a Plain Lesson for the Workers._
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+BLATCHFORD, R.: _Not Guilty: a Defence of the Bottom Dog._ Clarion
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+BURNS, JOHN: _Labour and Drink._ Lees and Raper Memorial Trustees.
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+_Capital and Land._ Fabian Society. London. 1904.
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+_The Case for an Eight Hours Bill._ Fabian Society. London. 1891.
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+"CASEY": _Who are the Bloodsuckers?_ Independent Labour Party.
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+_Christliche Arbeiterpflichten._ Buchhandlung Vorwaerts. Berlin.
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+_The Church and Socialism._ The Church Family Newspaper. London.
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+_Clarion Song Book._ Clarion Press. London. 1907.
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+CLIFFORD, Rev. JOHN: _Socialism and the Teaching of Christ._ Fabian
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+
+_Commercialism and Child Labour: an Indictment and Some Remedies._
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+
+CONNELL, JOHN: _Socialism and the Survival of the Fittest._
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+_Cottage Plans and Common Sense._ Fabian Society. London. 1902.
+
+COX, HAROLD: _Socialism in the House of Commons._ Longmans, Green &
+ Co. London. 1907.
+
+_Daily Mail Year Book._ Associated Newspapers, Ltd. London. 1908.
+
+DAVIDSON, J. MORRISON: _Book of Lords._ Henderson's. London. 1907.
+
+DAVIDSON, J. MORRISON: _Christ, State, and Commune._ C.W. Daniel.
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+
+DAVIDSON, J.M.: _The Democrat's Address._ William Reeves. London.
+ 1892.
+
+DAVIDSON, J.M.: _Free Rails and Trams._ William Reeves. London.
+
+DAVIDSON, J.M.: _Free Trade versus Fettered Transport._ Francis
+ Riddell Henderson, London. 1904.
+
+DAVIDSON, J.M.: _Gospel of the Poor._ 4th edit. Francis Riddell
+ Henderson. London.
+
+DAVIDSON, J.M.: _New Book of Kings._ Francis Riddell Henderson.
+ London. 1902.
+
+DAVIDSON, J.M.: _The Old Order and the New._ 7th edit. Francis
+ Riddell Henderson. London.
+
+DAVIDSON, J.M.: _Useless, Dangerous, Ought to be Abolished._ William
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+
+_Debate, April 17, 1884_: _Will Socialism Benefit the English
+ People?_ Twentieth Century Press. London. 1907.
+
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+
+DE LEON, DANIEL: _Reform or Revolution._ Socialist Labour Press.
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+
+_Deputation of Unemployed to the Right Hon. A.J. Balfour on November
+ 6, 1905._ Twentieth Century Press. London. 1905.
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+DODD, F. LAWSON: _Municipal Milk and Public Health._ Fabian Society.
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+
+_Eight Hours by Law._ Fabian Society. London. 1893 and 1906.
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+
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+
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+
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+
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+
+_Fabian Society, Twenty-fourth Annual Report._ Fabian Society.
+ London. 1907.
+
+_Fabianism and the Fiscal Question: an Alternative Policy._ Fabian
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+
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+
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+
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+
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+
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+
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+
+GLYDE, Councillor: _Liberal and Tory Hypocrisy_. Wadsworth & Co.,
+ Rydal Press. Keighley.
+
+GLYDE, Councillor: _The Misfortune of being a Working Man_.
+ Wadsworth & Co., Rydal Press. Keighley.
+
+GLYDE, Councillor: _A Peep behind the Scenes on a Board of
+ Guardians_. Wadsworth & Co., Rydal Press. Keighley.
+
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+
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+
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+
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+ London. 1899.
+
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+
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+ 1891.
+
+LEATHAM, JAMES: _Socialism and Character._ Twentieth Century Press.
+ London. 1897.
+
+LEATHAM, JAMES: _An Up-to-date View of the French Revolution._
+ Twentieth Century Press. London.
+
+LEATHAM, JAMES: _Was Jesus a Socialist?_ Twentieth Century Press.
+ London.
+
+LEE, H.W.: _First of May: The International Labour Day._ Twentieth
+ Century Press. London. 1900.
+
+LISTER, The Hon. C.A.: _Riches and Poverty._ Independent Labour
+ Party. London.
+
+_Local Government in Ireland._ Fabian Society. London. 1900.
+
+LODGE, Sir OLIVER: _Competition versus Co-operation._ Liverpool
+ Fabian Society. Liverpool. 1907.
+
+LODGE, Sir OLIVER: _Public Service versus Private Expenditure._
+ Fabian Society. London. 1905.
+
+MCCLURE, W.S.: _Socialism._ Socialist Labour Press. Edinburgh.
+ 1906.
+
+MCCULLOCH: _British Empire._ Longman, Brown. London. 1846.
+
+MCCULLOCH: _Dictionary of Commerce._ Longman, Brown. London. 1847.
+
+MACDONALD, J.R.: _Labour and the Empire._ George Allen. London.
+ 1907.
+
+MACDONALD, J.R.: _The New Unemployed Bill of the Labour Party._
+ Independent Labour Party. London.
+
+MACDONALD, J.R.: _Socialism._ T.C. & E.C. Jack. London. 1907.
+
+MACDONALD, J.R.: _Socialism and Society._ Independent Labour Party.
+ London. 1907.
+
+MACGREGOR, JOHN: _Commercial Statistics._ Charles Knight. London.
+ 1844-1850.
+
+MCLACHLAN, J.M.: _The Tyranny of Usury._ McLachlan. Manchester.
+
+MCMILLAN, MARGARET: _The Child and the State._ Independent Labour
+ Party. London.
+
+MCMILLAN, MARGARET: _Child Labour and the Half-time System._ Clarion
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+
+_Manifesto of the Socialist Party of Great Britain._ Socialist Party
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+
+MANN, TOM: _The International Labour Movement._ Clarion Office.
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+
+MARR: _Housing Conditions in Manchester and Salford._ Sherratt &
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+
+MARTYN, CAROLINE E.D.: _Co-operation._ Labour Press Society.
+ Manchester.
+
+MARX, KARL: _Capital._ Swan Sonnenschein. London. 1888.
+
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+
+MARX, KARL: _Wage-labour and Capital._ Twentieth Century Press.
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+
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+
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+
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+
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+
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+ Labour Press Society. Manchester. 1894.
+
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+ Great Britain. London. 1907.
+
+MORRIS, WILLIAM: _Communism._ Fabian Society. London. 1903 and
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+
+MORRIS, WILLIAM: _A Factory as it Might Be._ Twentieth Century
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+
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+
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+
+MORRIS and BAX: _Socialism, its Growth and Outcome._ Swan
+ Sonnenschein. London. 1897.
+
+_Mosely Industrial Commission Reports._ Cassell & Co. London. 1903.
+
+_Municipal Bakeries._ Fabian Society. London. 1900.
+
+_Municipal Bread Supply._ Independent Labour Party. London.
+
+_Municipal Drink Traffic._ Fabian Society. London. 1905.
+
+_Municipal Fire Insurance._ Fabian Society. London. 1901.
+
+_Municipal Slaughter-houses._ Fabian Society. London. 1899.
+
+_Municipal Socialism: a Series of Articles._ "The Times." London.
+ 1902.
+
+_Municipal Steamboats._ Fabian Society. London. 1901.
+
+_Municipalisation by Provinces._ Fabian Society. London. 1905.
+
+_Municipalisation of the Gas Supply._ Fabian Society. London. 1900.
+
+MUSE, C.E.: _Poverty and Drunkenness._ Clarion Office. London.
+
+_Nation in Arms._ (Monthly Paper.) National Service League. London.
+
+_National Union Gleanings._ (Monthly.) Simpkin, Marshall. London.
+
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+
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+
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+
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+
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+
+NORMAN, C.H.: _Empire and Murder._ Twentieth Century Press. London.
+ 1906.
+
+NORMAN, C.H.: _Our Factory Workers._ Twentieth Century Press.
+ London. 1907.
+
+_Nouvelle Biographie Generale._ Paris. 1853-1865.
+
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+
+OAKESHOTT, J.F.: _Humanising of the Poor Law._ Fabian Society.
+ London. 1894.
+
+_Overcrowding in London._ Fabian Society. London. 1900.
+
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+ 1891-1900.
+
+_Parish Council Cottages, and How to get them._ Fabian Society.
+ London. 1900.
+
+_Parish and District Councils: What they are and What they can do._
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+
+PEARSON, KARL: _The Ethic of Free Thought._ A. & C. Black. London.
+ 1901.
+
+PEARSON, KARL: _Socialism and Sex._
+
+PEDDER, D.C.: _The Secret of Rural Depopulation._ Fabian Society
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+
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+
+_Platform, Constitution, Rules, and Standing Orders of the Socialist
+ Labour Party of Great Britain._ Glasgow.
+
+PLECHANOFF, GEORGE: _Anarchism and Socialism._ Twentieth Century
+ Press. London. 1906.
+
+_Poems for Socialists._ James Leatham. Aberdeen. 1891.
+
+PORTER, G.R.: _Progress of the Nation._ Murray. London. 1847.
+
+_Programme and Rules, Social-Democratic Federation._
+ Social-Democratic Federation. London, 1906.
+
+_Protect the Home._ (Leaflet.) Social-Democratic Federation. London.
+ 1906.
+
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+
+_Public Control of Electric Power and Transit._ Fabian Society.
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+
+QUELCH, H.: _Economics of Labour._ Twentieth Century Press. London.
+ 1906.
+
+QUELCH, H.: _Social Democracy and the Armed Nation._ Twentieth
+ Century Press. London. 1900.
+
+QUELCH, H.: _The Social-Democratic Federation: its Objects, its
+ Principles, and its Work._ Twentieth Century Press. London. 1907.
+
+QUELCH, H.: _Trade Unionism, Co-operation, and Social Democracy._
+ Twentieth Century Press. London.
+
+_Reformers' Year Book._ London.
+
+_Reichs Arbeitsblatt._ (Monthly Paper.) Carl Heyman's Verlag.
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+
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+ Press. London. 1906.
+
+_Report of 27th Annual Conference (1907) of the Social-Democratic
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+
+_Report on Fabian Policy._ Fabian Society. London. 1896.
+
+_The Revival of Agriculture._ Fabian Society. London. 1905.
+
+_Rich and Poor._ Independent Labour Party. Blackburn.
+
+RICHARDSON, J.: _How it Can be Done; or, Constructive Socialism._
+ Twentieth Century Press. London.
+
+_Ritual, A Socialist._ Twentieth Century Press. London. 1893.
+
+ROGERS, THOROLD: _Six Centuries of Work and Wages._ Swan
+ Sonnenschein. London. 1906.
+
+ROSCHER: _Politik._ Cotta. Stuttgart. 1893.
+
+ROSCHER: _System der Volkswirtschaft._ Cotta. Stuttgart. 1906.
+
+ROTHSTEIN, TH.: _Socialist Annual._ Twentieth Century Press. London.
+
+ROWNTREE, S.: _Poverty._ Macmillan & Co. London. 1903.
+
+ROWNTREE and SHERWELL: _The Temperance Problem._ Hodder & Stoughton.
+ London. 1901.
+
+SCHAEFFLE: _The Impossibility of Social Democracy._ Swan
+ Sonnenschein. London.
+
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+
+_S.D.F. Song-Book._ Twentieth Century Press. London.
+
+SHAW, BERNARD: _The Fabian Society and its Early History._ Fabian
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+
+SHAW, BERNARD: _The Impossibilities of Anarchism._ Fabian Society.
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+
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+
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+
+_Should the Working Class Support the Liberal Party?_ Twentieth
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+
+SIMKHOWITSCH: _Die Feldgemeinschaft._ 1898.
+
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+
+SMART, H. RUSSELL: _The Right to Work._ Independent Labour Party.
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+
+SMART, H. RUSSELL: _Socialism and the Budget._ Independent Labour
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+
+SNELL, HARRY: _Secular Education the Only Way._ Independent Labour
+ Party. London.
+
+SNOWDEN, ETHEL: _The Woman Socialist._ George Allen. London. 1907.
+
+SNOWDEN, PHILIP: _The Christ that is to be._ Independent Labour
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+
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+
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+
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+
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+
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+
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+
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+
+_Social-Democratic Federation Programme and Rules._
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
+_Socialist Ritual, A._ Twentieth Century Press. London. 1893.
+
+_Socialist Standard._ (Monthly Newspaper.) Organ of the Socialist
+ Party of Great Britain. London.
+
+_Some Objections to Socialism Considered and Answered._ Twentieth
+ Century Press. London. 1907.
+
+_Some Socialistic Proposals: a Brief Analysis._ London Municipal
+ Society. London.
+
+_Songs of the Social Revolution._ Twentieth Century Press. London.
+
+SORGE, F.A.: _Socialism and the Worker._ Twentieth Century Press.
+ London. 1906.
+
+SOWERBY, W.: _The Agricultural Deadlock._ Clarion Newspaper Co.
+ London. 1896.
+
+_Sozialistische Monatshefte._ (Monthly Review.) Berlin.
+
+SPENCER, GEORGE: _Nationalisation of the Land._ Henderson. London.
+
+SPENCER, HERBERT: _The Man versus The State._ Williams & Norgate.
+ London. 1907.
+
+SQUIRE, JACK C.: _Socialism and Art._ Twentieth Century Press.
+ London. 1907.
+
+_State Maintenance of Children._ (Leaflet.) Social-Democratic
+ Federation. London.
+
+_State Railways for Ireland._ Fabian Society. London. 1899.
+
+STEELE, HENRY: _The Working Classes in France._ Twentieth Century
+ Press. London. 1904.
+
+STEGMANN und HUGO: _Handbuch des Sozialismus._ Zurich. 1896.
+
+STIRNER: _Der Einzige und sein Eigenthum._ Leipzig. 1845.
+
+SUTHERS, R.B.: _"Killed by High Rates"--Or Rent?_ Clarion Press.
+ London. 1905.
+
+SUTHERS, R.B.: _Mind Your Own Business._ Clarion Press. London.
+ 1907.
+
+SUTHERS, R.B.: _Municipal Debt and its Dangers._ Clarion Newspaper
+ CO. London.
+
+SUTHERS, R.B.: _My Right to Work._ Clarion Press. London. 1906.
+
+TAYLOR, R.C.: _Statistics of Coal._ John Chapman. London. 1848.
+
+THOMPSON, ALEX. M.: _Hail, Referendum_! Clarion Newspaper. London.
+ 1896.
+
+THOMPSON, A.M.: _Internationalism and Peace._ Clarion Press. London.
+ 1903.
+
+THOMPSON, A.M.: _The Only Way to Democracy._ Clarion Newspaper Co.
+ London. 1900.
+
+THOMPSON, A.M.: _The Referendum, and Initiative in Practice._
+ Clarion Newspaper Co. London. 1899.
+
+THOMPSON, A.M.: _That Blessed Word "Liberty."_ Clarion Newspaper Co.
+ London.
+
+TILLETT, BEN: _Trades Unionism and Socialism._ Clarion Newspaper.
+ London. 1897.
+
+"THE TIMES": _Municipal Socialism._ "The Times." London. 1902.
+
+_To the Man in the Street._ (Leaflet.) Social-Democratic Federation.
+ London.
+
+_Twentieth Century Politics._ Fabian Society. London. 1901.
+
+_The Unemployed._ (Leaflet.) Social-Democratic Federation. London.
+
+VANDAL, A.: _Avenement de Bonaparte._ Plon-Nourrit et Cie. Paris.
+ 1903.
+
+VANDERVELDE, EMIL: _Drink and Socialism._ Central Temperance Book
+ Room. London.
+
+VERITAS: _Did Jesus Christ teach Socialism?_ P. Lindley.
+ Manchester.
+
+VORWAERTS. (Daily Paper.) Berlin.
+
+WARD, W.: _All Things in Common._ Exeter Publishing Co. London.
+ 1906.
+
+WARD, W.: _Are All Men Brothers?_ E. Dalton. London. 1907.
+
+WARD, W.: _Ideal City._ Exeter Publishing Co. London. 1906.
+
+WARD, W.: _Our Own Native Land._ Exeter Publishing Co. London. 1906.
+
+WARD, W.: _Prevention is Better than Cure._ E. Dalton. London. 1907.
+
+WARD, W.: _Religion and Labour._ Exeter Publishing Co. London. 1906.
+
+WARD, W.: _The War Drum Shall Throb No Longer._ Exeter Publishing
+ Co. London. 1906.
+
+WASHINGTON, S.: _A Corner in Flesh and Blood._ Independent Labour
+ Party. London.
+
+WASHINGTON, S.: _Milk and Postage Stamps._ Independent Labour Party.
+ London.
+
+WASHINGTON, S.: _A Nation of Slaves._ Independent Labour Party.
+ London.
+
+WASHINGTON, S.: _Simple Division._ Independent Labour Party. London.
+
+WASHINGTON, S.: _Whose Dog Art Thou?_ Independent Labour Party.
+ London.
+
+WATTS, J. HUNTER: _State Maintenance for Children._ Twentieth
+ Century Press. London. 1904.
+
+_Wealth Makers and Wealth Takers._ (Leaflet.) Independent Labour
+ Party. London.
+
+WEBB, BEATRICE and SIDNEY: _Industrial Democracy._ Printed by the
+ Authors. London. 1901.
+
+WEBB, SIDNEY: _Difficulties of Individualism._ Fabian Society.
+ London. 1896.
+
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+ London.
+
+WEBB, S.: _The London Programme._ Swan Sonnenschein & Co. London.
+ 1892.
+
+WEBB, S.: _Socialism: True and False._ Fabian Society. London 1894.
+
+WELLS, H.G.: _Socialism and the Middle Classes, in "Fortnightly
+ Review," November 1906._ London.
+
+WELLS, H.G.: _This Misery of Boots._ Fabian Society. London. 1907.
+
+WEMYSS, EARL OF: _Socialist Spectre._ Watts & Co. London. 1907.
+
+_What Socialism Is._ Fabian Society. London.
+
+_What Socialism Means._ (Leaflet.) Independent Labour Party. London.
+
+_What Socialism Means for Women._ (Leaflet.) Independent Labour
+ Party. London.
+
+_What the Farm Labourer Wants._ Fabian Society. London. 1894.
+
+_What Use is a Vote?_ (Leaflet.) Social Democratic Federation.
+ London.
+
+WHEATLEY, JOHN: "_How the Miners are Robbed._" Reformers' Bookstall.
+ Glasgow. 1907.
+
+WHITE, J.D.: _Island Economy._ F.R. Henderson. London. 1904.
+
+WHITTAKER, T.P.: _Economic Aspect of the Drink Problem._ Lees and
+ Raper Memorial Trustees. London.
+
+_Who are the Bloodsuckers?_ Independent Labour Party. London.
+
+_Why Labour Men should be on Town Councils._ (Leaflet.) Independent
+ Labour Party. London.
+
+WIDDUP, J.R.: _What Political Economy Teaches._ Twentieth Century
+ Press. London.
+
+WILDE, OSCAR: _The Soul of Man under Socialism, in "Fortnightly
+ Review" February 1891._ London.
+
+WILLIAMS, T.R.: _The Difficulties of Socialism._ Independent Labour
+ Party. London.
+
+_Will Socialism Benefit the English People?_ (Debate.) Twentieth
+ Century Press. London. 1907.
+
+WILSON, Rev. J. STITT: _The Social Crusade._ (Periodical.) Bradford.
+
+WOODWORTH: _Christian Socialism in England._ Swan Sonnenschein & Co.
+ London. 1903.
+
+_The Workers' Burden._ (Leaflet.) Independent Labour Party. London.
+
+
+
+
+ANALYTICAL INDEX
+
+ NOTE.--_The abbreviation "f." following a page number
+ signifies "and following page"; "ff." "and following pages."_
+
+
+ABSOLUTISM, Socialism makes for, 460 ff.
+
+ABSTINENCE, Co-operation, and Thrift denounced by Socialists, 131 ff.,
+ 311 ff.
+
+ADMINISTRATION, Imperial, Socialist views regarding, 179 f.
+ National, Socialist views regarding, 213 f.
+
+ADULT suffrage demanded, 213
+
+ADULTERATION, cause of, 84 f.
+
+AGITATORS, Socialistic, appeal to passions, 10, 446, 470
+ Socialist wish to govern themselves, 411
+
+AGRICULTURE, Socialist views on, 261 ff., 288 ff.
+
+AIMS and policy of Socialists, 92 ff.
+
+ALCOHOLIC DRINK, expenditure of British workers on, 166, 319, 479
+
+ALLOTMENTS, 262 ff.
+
+ANANIAS, the story of, 385
+
+ANARCHISM and Socialism, similarity of views and aims of, and connection
+ between them, 81, 90, 118, 328, 381 f., 394 ff.
+
+ANARCHISTS, Chicago, and Socialists, 401 f.
+
+ANGLO-FRENCH agreements, views of Socialists on, 188
+
+ANTWERP DOCK strike, 295
+
+APPROPRIATION without adequate compensation is theft, 102
+
+ARBITRATION, international, Socialists on, 188, 190 f.
+
+ARMED nation, why many Socialists are in favour of, 193 ff.
+
+ARMIES, standing, are to be dissolved, 194 ff.
+
+ARMY reform of Mr. Haldane, condemned by Socialists, 197 ff.
+ Socialist propaganda to undermine discipline and cause revolt in, 200 ff.
+ Socialist proposals regarding the, 192 ff.
+
+ASSIGNATS, history of the, 283 f.
+
+ATHEISM, Socialism and, 354 ff.
+
+
+BANKS and banking, Socialist views on, 258 f., 278 ff.
+
+BARRICADES, Socialist views on, 258 f., 278 ff.
+
+BARTER, international, proposed by Socialists, 279
+
+BENEFICENCE, sense of, relied on by Socialists as principal motive in
+ men, 458 f.
+
+BETTING, expenditure of working men on, 166
+
+BLACKLEGS, British, in Antwerp and Hamburg, 295 f.
+
+BREMEN, Socialism in, 440
+
+BRITISH EMPIRE--_see_ Empire, British
+
+BROTHERHOOD OF MAN promised and proclaimed by Socialists, 25 f.,
+ 185 ff., 370, 382, 444
+
+BUDGET, national, Socialist proposals regarding, 160 ff.
+
+
+CADE, JACK, 326 f.
+
+CAPITAL is theft, 81 f., 102, 370
+ national growth of, owing to savings of capitalists, 64 f.
+ private, cannot leave the country, 153 f.
+ is immoral, 80 ff.
+ is not to be tolerated, 152 ff.
+ why its constant increase is necessary, 45
+
+CAPITALISTS and landowners are thieves, 38, 102, 370 f.
+ and workers, division of national income between, 40 ff., 75 ff.
+ relations between, 30 ff., 75 ff.
+ are the managers and trustees of the national wealth, 35
+ employ labour only at a profit, 33
+ exploit the poor, 31, 75 ff.
+ greatest, were originally working men, 60
+ live in idleness, 30, 75 ff.
+ maintain the workers, not the workers the capitalists, 168
+ private, are responsible for commercial crises, 67 ff.
+ are responsible for unemployment, 65 ff., 125 f.
+ useless and unnecessary, 155, 168
+ benefit from unemployment, 69 f.
+ have no rights and no claims to consideration, 154
+ their disappearance would be a blessing, 155, 168
+ usefulness of, 64 f., 168, 315
+
+CARNEGIE, ANDREW, on drink, 321 f.
+
+CATECHISM for the mob, 367
+ the Red, 372 ff.
+
+CHEAPNESS, Socialist views on, 290 ff.
+
+CHICAGO Anarchists and Socialists, 401 f.
+
+CHILDREN, free maintenance of, demanded, 138
+ free meals for--_see_ Free Maintenance
+ production of, to be regulated by the State, 347 f.
+ will belong not to parents but to society, 345 f.
+ will belong to parents, 348
+
+CHRIST, name of, used for electioneering purposes, 363
+
+CHRISTIAN Socialism, 375 ff.
+ programmes of, 490 f.
+
+CHRISTIANITY and religion, Socialist attitude towards, 354 ff.
+
+CIVILISATION, Socialist views on, 11 ff.
+
+"CLARION," circulation of, 437
+
+CLASS war doctrine, the, 72 ff.
+ disproved, 79
+
+CLASSES of society, are there only two? 72 ff.
+
+CLERGY, Socialist views on the, 13
+
+COAL, production of, in 1845, 475
+
+COBDEN, Socialists on, 287
+
+CODE NAPOLEON, 329, 344
+
+COIN--_see_ Money
+
+COMMANDMENTS, the capitalists' ten, 368
+ the Socialist ten, 371 f.
+
+COMMONS, House of, Socialist views on the, 209 ff.
+
+COMMUNE of Paris, Socialists and the insurrection of the, 407 ff.
+
+COMMUNISM and Socialism, 381 ff.
+ early Christian, 386
+ in Sparta, 389
+ of Fourier, 392 f.
+ Socialist recommendations of, 21, 381 ff.
+ why it is impossible, 393
+
+COMMUNIST manifesto quoted, 77 f., 92, 103, 107, 112, 183 f., 332 f., 405
+
+COMMUNITY of women, 331 ff.
+
+COMPENSATION has no place in Socialist ethics, 100 f.
+ or no compensation in expropriating private property? 95 ff., 149 f.
+
+COMPETITION and co-operation, 82 ff., 312 ff., 444 ff., 470
+
+COMPLAINTS, the, of Socialists, 30 ff.
+
+COMPULSORY labour, necessity of, in Socialist commonwealth, 455 ff.
+
+CONFISCATION, plans of, 95 ff.
+ probable result of, 168 f., 251 f., 254
+
+CONTRACT, freedom of, useless to workers, 33
+
+CO-OPERATION and competition, 82 ff., 312 ff., 444 ff., 470
+ cannot benefit British worker, 31
+ greatly benefits British worker, 315 ff.
+ is opposed by Socialists, 84, 131 ff., 311 ff.
+ thrift and abstinence denounced by Socialists, 131 ff., 311 ff.
+
+CO-OPERATIVE societies, record and statistics of the British, 315 ff.
+
+COURTS-MARTIAL, Socialist agitation against, 201 f.
+
+CRIME--_see_ Justice, Theft
+
+CRIMES, sexual, Socialist views on, 340 ff.
+
+CRISES caused by private capitalists, 67 ff.
+ could they be prevented by Socialists? 70 f., 124 f.
+
+CROWN, the--_see_ also Monarchy
+ is unfit to administer the Empire, 179
+
+CURRENCY--_see_ Money
+
+
+DEBT, Local, huge increase and danger of, 246 ff.
+ Local, will it be repudiated? 248
+ National, repudiation of, 110, 156 ff.
+
+DEMONETISATION of gold and silver--see Money
+
+DESERTION of family, frequency of, 307
+
+DISARMAMENT, Socialists and, 189 ff.
+
+DISTRIBUTION, alteration of, will abolish misery, 65 ff.
+ is more important than production, 65 ff.
+ disproved, 70 f.
+
+DIVISION, general, of existing property disclaimed, 93
+ is the principal aim of Socialists, 471 f.
+
+DOCTRINES, fundamental, of Socialism, 50 ff.
+
+DOWNING STREET, Socialist views regarding government from, 179 f.
+
+DRINK, expenditure of workers on, 166, 319, 479
+
+DRUNKENNESS, condemned and combated by foreign Socialists, 322 ff.
+ excused and encouraged by British Socialists, 319 ff.
+
+DUTIES--_see_ Budget
+
+
+ECONOMIC policy of Great Britain, 474 ff.
+
+EDUCATION, Socialist views and proposals on, 302 ff.
+
+EMIGRATION, 476 f.
+
+EMPIRE, British, federation of, opposed by Socialists, 173 f.
+ federation of, is necessary, 478
+ German Socialists' views on the, 181 f.
+ has been a failure, 179
+ Socialists and the, 170 ff.
+
+EMPLOYERS and capitalists benefit from unemployment, 69 f.
+ and workers' interests are opposed, 77
+ identical, 79
+ are useless, 168
+
+ENGLAND--_see_ Great Britain
+
+ENTERPRISE, Governmental and municipal, inefficiency and wastefulness
+ of, 85 ff., 251 ff.
+ municipal, 240 ff.
+ is undertaken regardless of cost and profit, 252 ff.
+
+EQUALITY of all races proclaimed by Socialists, 185 ff.
+
+ESPERANTO, why studied by Socialists, 188
+
+ESTATE Duty--_see_ Budget
+
+EXPENDITURE, local, 246
+
+EXPROPRIATION of private property without compensation, 95 ff., 149 f.
+
+
+FABIAN SOCIETY, details regarding, 94, 418 ff.
+ programme of, 486 f.
+
+FAMILY, desertion of, very frequent, 307
+ Karl Marx on, 332
+ Socialism and the, 330 ff.
+
+FATALISM of Socialists, 327 f., 360 f.
+
+FEDERATION, Imperial, opposed by Socialists, 173 f.
+ why necessary, 478
+
+FEEDING of school-children--_see_ Free Maintenance
+
+FISCAL policy, Socialist views on, 285 ff.
+ reform, why it is necessary, 474 ff.
+
+FOOD--_see_ Agriculture and Protection
+
+FORCED labour, necessity of, in Socialist Commonwealth, 455 ff.
+
+FOREIGN policy, Socialist views on, 183 ff.
+
+FOURIER, Communism of, 392 f.
+
+FRANCE, aspect of, before the Revolution, 433
+
+FRANCHISE and suffrage in Great Britain and other countries, 213
+
+FREEDOM of contract useless to workers, 33
+
+FREE love, 330 ff.
+ maintenance for children, 138, 303 ff.
+ trade and protection, Karl Marx on, 300
+ Socialist views on, 285 ff.
+ why it must be abandoned, 474 ff.
+
+FRONTIERS are to be abolished, 184 ff.
+
+
+GAMBLING spirit in Englishmen, 459
+
+GERMAN and British Socialism compared, 88, 236, 432 f.
+ Socialists' patriotic and imperial attitude, 181 f., 190 f., 205, 433
+ views on colonial policy, 181 f, 190 f.
+ Great Britain, 181 f., 190 f.
+
+GERMANY, composition of electorate in, 440
+
+GLASGOW, vast Socialist plans regarding, 252
+
+GOD--_see_ Religion
+
+GOLD and silver money are to be abolished, 21, 258 f., 278 ff.
+
+GOVERNMENT--_see also_ Administration
+ complaints about, 11 f., 394 ff., 411 ff.
+ of Socialist State, 463 ff.
+
+GREAT BRITAIN, aspect of, resembles pre-Revolution France, 433
+ changed economic position of, 475 ff.
+ dangerous position of, 484 f.
+ German Socialists' views on, 181 f., 190 f.
+
+GRIEVANCES of Socialists, 30 ff.
+
+GRONLAND advises Socialists to appeal to the passions, 10
+
+
+HALDANE, Mr., and Woolwich Arsenal dismissals, 296
+
+HAMBURG DOCK strike, 295
+
+HISTORY, all, is untrue, 91
+
+HOME--_see_ Family
+
+HOME RULE, Socialists and, 180
+
+HOUSE OF COMMONS, Socialist views on the, 209 ff.
+
+HOUSE OF LORDS, Socialist views on the, 211
+ to be abolished, 109, 110, 216 i.
+
+HUMAN nature and Socialism, 444 ff.
+
+HUNGRY children--_see_ Free Maintenance
+
+
+IDLING, how it is to be prevented, 457 ff.
+
+IMMORALITY, sexual, Socialist views regarding, 336 ff.
+
+IMPERIAL federation opposed by Socialists, 173 f.
+
+INCOME, national, how divided between capitalists and workers, 40 ff.,
+ 75 ff.
+ of workers and capitalists compared, 40 ff, 75 ff.
+
+INCOME-TAX--_see_ Budget
+
+INCREASING misery, law of, 56 ff.
+ disproved, 57 f.
+
+INDEBTEDNES, local, 246 ff.
+
+INDEPENDENT LABOUR PARTY, details regarding, 417 f., 435 f.
+ programme of, 485 f.
+
+INDIA, Socialist views and aims regarding, 174 ff.
+
+INHERITANCE, right of, 103 ff., 108
+
+INTEMPERANCE--_see_ Drink, Drunkenness, Temperance
+
+INTEREST, profit and rent are theft, 38, 80 ff., 102, 371, 374
+ Socialist objections to, 38, 80, 258 f., 280 f.
+
+INTERNATIONAL Arbitration, Socialists on, 188, 190 f.
+ relations, Socialist views on, 183 ff., 469
+
+INTOXICATING drink--_see_ Drink, Drunkenness, Temperance
+
+IRON law of wages, 53 ff., 245, 312 f., 319 f.
+ disproved, 54 ff., 313 f., 320
+
+
+JUDGES, English, Socialists on, 325 f.
+
+JUSTICE and Law, Socialist Views regarding, 100 f., 114, 325 ff., 396 f.
+
+
+KEIR HARDIE resembles John the Baptist, 28
+
+
+LABOUR CHURCH, the, and its teaching, 369
+ fewer hours of, promised by Socialists, 117 f.
+ forced, would be necessary in Socialist commonwealth, 455 ff.
+ is the only source of wealth, 50 ff.
+ disproved, 52
+ organisation of, in Socialist commonwealth, 455 ff.
+ Party, details regarding, 424 ff.
+ informal programme of, 425 f.
+ representation committee, details regarding, 424
+ remuneration of, in Socialist commonwealth, 450 ff.
+ sweated, proposals regarding, 461
+ time theory, 450 f.
+
+LABOURER is entitled to entire product of labour, 38, 61, 451
+ absurdity of demand, 62 ff., 451 ff.
+ receives only from one-third to one-fifth of his rightful wage, 30,
+ 43, 48 f.
+
+LABOURERS, rural, 266 f.
+
+LAND--_see_ also Agriculture
+ and Landlords and Socialists, 145 ff.
+ belongs to all, 102 f., 145 ff.
+ individual men have no right to, 102 f., 145 ff.
+ is to be had rent free from Socialist State, 146
+ is not to be had rent free from Socialist State, 146 f.
+ is to be seized without compensation to owners, 95 ff., 149 f., 486
+ property in, is robbery, 38, 102, 145 ff., 370
+
+LAND settlement policy of Socialists, 262 ff.
+
+LAND Tax--_see_ Budget
+
+LANDOWNERS and capitalists are thieves, 38, 102
+
+LAW and Justice, Socialist views regarding, 100 f., 114, 325 ff., 396 f.
+ iron, of wages, 53 ff., 245, 312 f., 319 f.
+ disproved, 54 ff., 313 t, 320
+ of increasing misery, 56 ff.
+ disproved, 57 f.
+
+LAZINESS, how it is to be prevented, 457 ff.
+
+LIBERAL PARTY, Socialist dissatisfaction with, 233 ff.
+ views of and attitude towards the, 226 ff.
+
+LITERATURE, Socialist, increase of sales of, 435 ff.
+
+LOAFERS and tramps, ideal conditions for, to be created by Socialists, 254
+
+LOCAL expenditure, 245 f.
+ Government, Socialist views and proposals regarding, 166, 240 ff.
+ indebtedness, 246 ff.
+
+LONDON, fantastic schemes regarding, 249 ff.
+
+LORDS, abolition of the House of, demanded, 109, 110, 216 f.
+ House of, views of Socialists on the, 211
+
+LOVE, free, 330 ff.
+
+
+MAGDEBURG, Socialism in, 440
+
+MAINTENANCE, free, for children, demanded, 138, 303 ff.
+ why demanded, 138, 308
+
+MAN, brotherhood of, promised and proclaimed by Socialists, 25 f.,
+ 185 ff., 370, 382, 444
+ has no right to himself, 102
+ is not responsible for his actions, 327 f.
+
+MAN, nature of, and Socialism, 444 ff.
+
+MARRIAGE--_see also_ Family, Women
+ is akin to prostitution, 335 f.
+
+MARX and Engels, Communists' manifesto quoted, 77 f., 92, 103, 107 f.,
+ 112, 183 f., 332 f., 405
+
+MARX, KARL, appreciation of, 89
+ on Christianity and religion, 359, 366
+ on Free Trade and Protection, 300
+ on women and the family, 332 f.
+ political programme of, 107 f.
+ unmerited praise of, 88 f.
+ was not a scientist, but a demagogue and a revolutionary, 472
+
+MEALS, free, for school children--_see_ Free Maintenance
+
+MEMBERS of Parliament, payment of, advocated, 213, 216
+
+MIDDLE CLASS, importance of strengthening the, 441 ff.
+ Socialistic attempt to permeate the, 442 f.
+
+MIDDLEMAN, promised suppression of, by Socialists is illusory, 241 f.
+
+MILITARY LAW, Socialist agitation against, 201 f.
+
+MILLIONAIRES are criminals, 81
+
+MINES and minerals to be taken over without compensation, 149
+
+MIR, the, 388
+
+MIRABEAU on paper money, 283 f.
+
+MISERY, law of, increasing, 56 ff.
+ disproved, 57 f.
+
+MONARCHY, abolition of, 109, 110, 207 f.
+ Socialism and the, 207 f.
+
+MONEY, abolition of gold and silver proposed, 21, 258, 278 ff.
+ consequences of, 279 f.
+ banks and banking, Socialist views on, 258 f., 278 ff.
+
+MORALITY, sexual. Socialist views regarding, 336 ff.
+
+MUNICIPAL and national enterprise, inefficiency and wastefulness of,
+ 85 ff., 251 ff.
+ enterprise, 240 ff.
+ enterprises are undertaken regardless of cost and profit, 252 ff.
+ Socialism, 240 ff.
+
+
+NATIONAL budget, Socialist views regarding, 160 ff.
+ debt, repudiation of, 110, 156 ff.
+ enterprise, inefficiency and wastefulness of, 85 ff., 251 ff.
+ income, how divided between capitalists and workers, 40 ff., 75 ff.
+
+NATIONALISATION of land--_see_ Land
+
+NATURE, human, and Socialism, 444 ff.
+
+
+OFFENCES, sexual, Socialist views on, 340 ff.
+
+OLD-AGE pensions, Socialist plans regarding, 19, 122 f.
+
+OPINION, public, under Socialism, 466 f.
+
+ORGANISATION of work proposed by Socialists, 17, 70 f., 124 I, 455 ff,
+ fallacies regarding, 70 f., 85 ff., 124 f., 241 f.
+
+ORGANISATIONS, Socialist, and their policy, 415 ff.
+
+OVER-PRODUCTION, complaints as to, 66 f.
+ are not justified, 70 f.
+ can it be prevented by Socialists? 70 f., 124 f.
+ is not the cause of crises and unemployment, but ill-balanced
+ production, 70 f.
+
+OVERWORK, complaints of, 16
+
+
+PAPER money, unlimited issues of, proposed, 258 f., 278 ff.
+ consequences of, 279 f.
+
+PARIS Commune, Socialists and the insurrection of the, 407 ff.
+
+PARLIAMENT, Socialism and, 209 ff.
+ Socialist spirit in, 437 f.
+ unofficial Socialists in, 438
+
+PARLIAMENTARY Government to be abolished, 218 ff.
+
+PARTIES, Socialist attitude towards the, 225 ff.
+ the Socialist and their policy, 415 ff.
+
+PASSIONS, Socialists appeal to the, 10, 446, 470
+
+PATRIOTISM, Socialism is destructive of, 114, 186 f., 202 ff.
+
+PAUPERISM and distress, growth of, under Socialist regime, 242 f.
+
+PAYMENT of Members of Parliament advocated, 213, 216
+
+PEACE conference, 189 ff.
+
+PEASANT proprietors are everywhere hostile to Socialism, 263
+ Socialists object to, 262 ff.
+
+PEASANTRY, importance of re-creating the, 443
+
+PENSIONS to workers, 19, 122
+
+POLICY, agricultural, of Socialists--_see_ Agriculture
+ and aims of Socialists, 92 ff.
+ fiscal, of Socialists--_see_ Free Trade and Protection
+ foreign, of Socialists--_see_ Foreign Policy
+
+POPLAR, 243
+
+POSTAGE, Socialist proposals regarding, 166 f.
+
+POST OFFICE, British, praised by Socialists, 21
+ condemned by Socialists, 411, 413
+ fallacies regarding business aptitude of, 85 ff.
+ servants, Socialist proposals regarding, 166 f.
+
+POVERTY and drink and gambling, 166, 319, 479 f.
+ extravagant Socialist estimates of, 165, 242, 302 f.
+ complaints about, 16, 33, 165
+ of the poor is caused by wealth of the rich, 30, 34 ff., 161
+ disproved, 35, 159
+
+PRESS, the, under Socialism, 466 f.
+
+PRIVATE trader to be abolished, 242 ff.
+
+PRODUCTION, ill-balanced, causes crises and unemployment, 70 f.
+ is carried on for the profit of a class, 36
+ is less important than distribution, 65 ff.
+ is more important than distribution, 71
+
+PROFIT, what it is and why it is necessary, 39, 45
+ interest and rent are theft, 38, 80 ff., 102, 371, 374
+ the working at a, objected to, 33, 38 ff., 252 ff.
+ sharing in Socialist commonwealth, 459
+
+PROGRAMME, political, of Karl Marx, 107 f.
+
+PROGRAMMES of Socialism, 92, 107 ff., 481 ff.
+
+PROPERTY--_see also_ Capital, Land, Mines
+ instinct of, is as old as humanity, 444
+
+"PROPERTY is theft," 81 f., 102, 370 f.
+
+PROPERTY, private, general division of, disclaimed, 93
+ is the real object of Socialism, 471 ff.
+ private, is immoral, 80 ff.
+ is to be acquired without compensation, 95 ff., 149 f., 486
+ ought to be abolished, 82, 92
+ Socialist plans regarding, 95 ff., 149 f.
+ right to, denned by Socialists, 80, 96 ff., 102, 145
+
+PROSTITUTION, 339 ff.
+ is akin to marriage, 335 f.
+
+PROTECTION, why it must be adopted, 474 ff.
+ and Free Trade, Karl Marx on, 300
+ Socialist views on, 285 ff.
+
+PROUDHON quoted, 81, 90
+
+PROVIDENCE--_see_ Thrift
+
+PUBLIC opinion under Socialism, 466 f.
+
+
+RAILWAY rates, preferential to foreigners denounced, 269 ff.
+
+RAILWAYS and shipping, Socialist views on, 269 ff.
+ nationalisation of, demanded, 271 f.
+ seems too speculative an undertaking, 277
+ should be run free of charge to all, 272 ff.
+ wastefulness and inefficiency of, 269 ff.
+
+RATES, alarming increase of, 245 f.
+ increase of, means increase of rent, 243, 245
+
+RED CATECHISM, the, 372 ff.
+
+REFERENDUM demanded by Socialists, 217 ff.
+ opposed by Socialists, 220
+
+REFORM, fiscal, why it is necessary, 474 ff.
+ social, the true, 480
+
+RELIGION and Christianity, Socialist attitude towards, 354 ff.
+ Socialism is a, 26, 364 ff.
+ Socialist views on present, 13, 354 ff.
+ the, of Socialism, 364 ff.
+
+RENT, interest and profit are theft, 38, 80 ff., 102, 371, 374
+
+REVOLUTION, French, parallels furnished to Socialist proposals by the,
+ 168 f., 283 f, 352 f., 365 f.
+ aspect of France before the, 433
+ Socialists and, 404 ff.
+
+REVOLUTIONARY aims and plans of Socialists, 77 ff., 112 ff., 183 ff.,
+ 200 ff., 394 ff., 403, 404 ff., 410, 470 ff.
+
+REVOLUTIONS always cause depravity of morals, 450
+
+RICH, the, are the managers and trustees of the national wealth, 35
+ are thieves, 80, 102, 370 f.
+ cause poverty of the poor, 30, 34 ff., 161
+ disproved, 35, 159
+
+RICHES of the rich are the cause of poverty, 30, 34 ff., 161
+ disproved, 35, 159
+
+RIGHT to work, sinister aim of Socialists in proclaiming, 128 f.
+ disregarded by Socialists, 461
+
+RIGHTS of individual defined, 102
+
+ROBBERY encouraged by Socialists, 82, 114
+
+ROCHDALE Pioneers, history of the, 315 f.
+
+RURAL labourers, 266 f.
+
+
+SAVING--_see_ Thrift
+
+SAVINGS, contemplated confiscation of, 157 ff.
+
+SAVINGS banks deposits, 46
+
+SELFISHNESS and Socialism, 444 ff.
+
+SEXUAL crimes. Socialist views on, 340 ff.
+ offences and crimes, 340 ff.
+
+SMALL holdings, 262 ff.
+
+SOCIAL-Democratic Federation, details regarding, 415 ff.
+ programme of, 481 ff.
+
+SOCIALISM and Anarchism, similarity of views and aims of, and connection
+ between, 81, 90, 118, 328, 381 f., 394 ff.
+ and Christianity and religion, 354 ff.
+ and Communism, 381 ff.
+ and education, 302 ff.
+ and Free Trade and Protection, 285 ff.
+ and law and justice, 325 ff.
+ and the monarchy, 207 f.
+ and Parliament, 209 ff.
+ and revolution, 395 ff., 404 ff.
+ appeals to passions, 10, 446, 470
+ British and German compared, 88, 206
+ Christian, 375 ff.
+ definitions of, I ff., 390, 469
+ flourishes on dissatisfaction and misery, 131
+ fundamental doctrines of, 50 ff.
+ growth and danger of, 431 ff.
+ is a religion, 2, 26 ff., 364 ff.
+ is a science, 1, 2, 3, 87
+ is based, not on science, but on deception, 91
+ is destructive of patriotism, 114, 186 f., 202 ff.
+ is it possible? 444 ff.
+ is merely a plan of spoliation and of general division, 471 f.
+ is not a science, 87, 89 f., 470 ff.
+ means absolutism, 460 ff.
+ municipal, 240 ff.
+ disregards cost and profit, 252 ff.
+ presupposes perfect men, 444 ff.
+ principal demand of, 92
+ programme of, 92 ff.
+ progress of, how it may be checked, 440 ff.
+ promises to alter human nature, 448 f.
+ to abolish war, 186 f., 189
+ to make all races equal, 185 ff.
+ why it is impossible, 390 f., 444 ff.
+
+SOCIALIST and Anarchist doctrines compared, 81, 90 f.
+ Labour Party, details regarding, 428
+ programme of, 488 ff.
+ literature, increase of sales of, 435 ff.
+ organisations, the, and their policy, 415 ff.
+ Party of Great Britain, details regarding, 428
+ programme of, 487 f.
+ spirit in Parliament, 437 f.
+ State, how will it be governed? 463 ff.
+ of the future, 5 f., 17 ff., 444 ff.
+ -enterprise, will it be more efficient than private enterprise? 85 ff.
+ Sunday schools, 369 ff.
+
+SOCIALISTS, aims and policy of, 92 ff.
+ and Chicago Anarchists, 401 f.
+ and land and landlords, 145 ff.
+ and revolution, 395 ff., 404 ff.
+ and rural labourers, 266 f.
+ and terrorist outrages, 402 f.
+ and the Empire, 170 ff.
+ and the two Parties, 225 ff.
+ and the working masses, 115 ff.
+ and Trade Unionists, official connection between, 141 ff., 434 f.
+ relations between, 131 ff., 424 ff., 434 f.
+ are antagonistic to providence, thrift, and temperance, 312 ff.
+ are hostile to the Empire, 170 ff.
+ to their own country, 114, 186 f.
+ assert that all history is garbled, 91
+ assert that man has no right to himself, 102
+ condemn imperial administration, 179 f.
+ national administration, 213 f., 394 ff., 411 ff.
+ State Socialism, 411 ff.
+ consist of two classes, revolutionaries and visionaries, 183
+ demand free maintenance for children, 138
+ Government purchase of all British railways and shipping, 271 ff.
+ denounce co-operation, thrift, and abstinence, 131 ff.
+ desire the destruction of the State, 381 f., 394 ff., 411 ff.
+ different aims, proposals, and views of, 6 f.
+ disregard right to work, 461
+ encourage theft, 82
+ excuse and encourage drunkenness, 319 ff.,
+ grievances of the, 30 ff.
+ numbers of, in various countries, 432
+ on Free Trade and Protection, 285 ff.
+ oppose co-operation, 84, 312
+ promise brotherhood of man, 25 f., 185 ff., 370, 382, 444
+ equal wages for all, 22
+ gratis amusements, 22
+ baths, 250
+ clothing, 21
+ concerts, 250
+ food, 21
+ fuel, 21
+ libraries, 250
+ lodging, 21
+ travel and transport on railways and tramways, 22, 250, 272 S.
+ on ships, 275 f.
+ wash-houses, 250
+ working men's clubs, 250
+ to transform the world into a paradise, 19 ff.
+ propose issuing paper money in unlimited quantities, 258 f., 278 ff.
+ revolutionary aims and plans of, 77 ff., 112 ff., 183 ff., 200 ff.,
+ 394 ff., 403, 404 ff., 410
+ try to destroy discipline in the army and so cause it to revolt, 200 ff.
+ unofficial in Parliament, 438
+ wish for an international language, 188
+ to abolish parliamentary government, 218 ff.,
+ the army, 192 ff.
+ the existing languages, 310
+ the monarchy, 109, 110, 207 f.
+ to capture or abolish Parliament, 209 ff.
+ to conquer Parliament, 238 f.
+ to dissolve the army, 192 ff.
+ German, on Peace Conferences, disarmament, and international
+ arbitration, 190 f.
+ patriotic and imperial attitude of, 181 f., 190 f., 205, 433
+ views of, on colonial policy, 181 f., 190 f.
+ regarding Great Britain, 181 f., 190 f.
+
+SOCIETY, Socialist views on, 10 ff.
+
+SPARTA, Communism in, 389
+
+SPENCER, Herbert, 447 f.
+
+SPOLIATION, plans of, 95 if., 149 f.
+ probable result of, 168 f., 251 f., 254
+
+STAMP duties, proposals regarding, 166 f.
+
+STATE enterprise usually inefficient, 85 ff., 251 ff.
+ Socialism, Socialist attitude towards, 411 ff.
+ Socialist, of the future, 5 f., 17 ff., 444 ff.
+ how will it be governed? 463 ff.
+ Socialists are hostile to the, and desire its destruction, 381 f.,
+ 394 ff., 411 ff.
+
+STOCKS, Municipal, are no longer first-class investments, 258
+
+STUTTGART, International Socialist Congress at, 90, 177
+
+SUFFRAGE, adult, demanded, 213
+ and franchise in Great Britain and other countries, 213
+ reform demanded, 213 f.
+
+SUNDAY, will it be abolished? 365
+ schools, Socialist, 369 ff.
+
+SURPLUS-VALUE doctrine, 58 ff., 244 f.
+ disproved, 59 f.
+
+SWEATED labour proposals of Socialists, 461
+
+
+TARIFF reform, Socialist views on, 285 ff.
+
+TAXATION, indirect, condemned by Socialists, 165 f.
+ leading Socialist principle of, 255
+ local--_see_ Rates
+ national--_see_ Budget
+
+TAXING private property out of existence, plans for, 99 f., 149, 153,
+ 160 ff., 244 f., 255
+
+TEMPERANCE condemned by British Socialists, 319 ff.
+ praised and encouraged by foreign Socialists, 322 ff.
+ providence, and thrift are antagonistic to Socialism, 131 ff., 312 ff.
+ Socialistic views on, 131 ff., 311 ff.
+
+TEN COMMANDMENTS, the capitalists', 368
+ the Socialist, 371 f.
+
+TERRORIST outrages. Socialist views on, 402 f.
+
+THEFT encouraged by Socialists, 82, 114
+
+THRIFT denounced by Socialists, 131 ff., 155, 311 ff.
+ is immoral, 314 f.
+ is theft, 155
+ providence, and temperance are antagonistic to Socialism, 131 ff.,
+ 312 ff.
+ Socialist views on, 131 ff., 311 ff.
+
+TRADE Unionists and Socialists, official connection between, 141 ff.,
+ 434 f.
+ relations between, 131 ff., 424 ff., 434 f.
+ Unions and unemployed problem, 127 ff.
+ have become Socialistic, 141 ff., 434 f., 471
+ secretaries are to administer the Empire, 179
+
+TRADER, private, to be abolished, 242 ff.
+
+TRAMPS and loafers, ideal conditions for, to be created by Socialists, 254
+
+
+UNDERFEEDING--_see_ Free Maintenance
+
+UNEMPLOYED, the, 37, 474 ff.
+ and agriculture, 266
+
+UNEMPLOYMENT benefits employers, 69 f.
+ could it be prevented by Socialists? 124 f.
+ is due to private capital, 65 ff., 125 f.
+ disproved, 126 f.
+ real causes of, 70 f., 124 ff., 474 ff.
+ sinister aims of Socialists regarding, 128 f.
+ Socialist plans regarding, 123 ff.
+ views on, 67 ff., 123 ff.
+
+USURY--_see_ Interest
+
+
+VOTES for women, 222 ff.
+
+
+WAGES, amount and purchasing-power of, depends on production, 120 f.
+ are to be abolished, 6, 21
+ are not to be abolished, 22, 278, 386 f., 450 ff.
+ are to be equal for all, 22, 278, 386 f., 450 ff.
+ are not to be equal for all, 390, 450 ff.
+ different views of Socialists regarding, 6, 450 ff.
+ factors determining amount of, 54 ff., 313 f.
+ great increase of, in Socialist State promised by Socialists, 118 ff.
+ doubted by German Socialists, 120
+ iron law of, 53 ff., 245, 312 f., 319 f.
+ disproved, 54 ff., 313 f., 320
+ rise in, 57 f.
+
+WAR will be abolished by Socialists, 186 f., 189
+
+WEALTH creates poverty, 30, 34 ff., 161
+ disproved, 35, 159
+ is a crime, 80 ff.
+ labour is the only source of, 50 ff.
+ disproved, 52
+ love of, will disappear, 23, 448
+ various sources of, 52
+ why unequally distributed, 473
+
+WEST HAM, 243, 363
+
+WOMAN, the family, and the home. Socialism and, 330 ff.
+ will be given the vote, 222 ff., 349
+ will be made equal to man, 349 f.
+ will be made free, 349
+ will have to work for a living, 349 f.
+ will her privileges be abolished? 350 f.
+ will receive wages for childbearing, 345
+
+WOMEN, community of, 331
+ Karl Marx on, 332 f.
+
+WOMEN'S Freedom League, 429
+ Social and Political Union, 429
+ split in, 429
+ suffrage. Socialist views on, 222 ff.
+
+WOOLWICH Arsenal dismissals, 296.
+
+WORK, fewer hours of, promised by Socialists, 117 f.
+ is a curse, 115
+ organisation of, in Socialist Commonwealth, 455 ff.
+ remuneration of, in Socialist Commonwealth, 450 ff.
+ Socialist views regarding, 115 ff.
+
+WORKERS and capitalists, division of national income between, 40 ff.,
+ 75 ft.
+ relations between, 30 ff.
+ are entitled to entire produce of their labour, 38, 61 ff., 451
+ absurdity of demand, 62 ff., 451 ff.
+ are most prosperous where capitalists are richest, 35, 159
+ are swindled out of their earnings, 34
+ become capitalists every day, 60
+ British, are slaves, 15, 18, 31 f.
+ how to improve conditions of, 474 ff.
+ cannot acquire capital, 31 ff.
+ expenditure of, on betting, 166, 479 f.
+ on drink, 106, 319, 479 f.
+ miserable state of, 13 ff.
+ possess absolutely nothing, 33
+ poverty of, 16, 33, 165
+ receive only from one-third to one-fifth of their rightful wages,
+ 30, 43, 48 f.
+ value of property owned by, 46
+
+WORKING masses and Socialists, 115 ff.
+
+
+PRINTED BY
+SPOTTISWOODE AND C. LTD., NEW-STREET SQUARE
+LONDON
+
+
+
+
+ * * * * *
+
+
+
+
+ +-----------------------------------------------------------+
+ | Typographical errors corrected in text: |
+ | |
+ | Page 84: reponsible replaced with responsible |
+ | Page 89: Britian replaced with Britain |
+ | Page 103: repected replaced with respected |
+ | Page 108: furthur replaced with further |
+ | Page 112: Social-Democrary replaced with Social-Democracy |
+ | Page 157: MacLachlan replaced with McLachlan |
+ | Page 167: interefere replaced with interfere |
+ | Page 178: self-goverment replaced with self-government |
+ | Page 212: parasities replaced with parasites |
+ | Page 217: 'which will be be made' replaced with |
+ | 'which will be made' |
+ | Page 260: Parliamentry replaced with Parliamentary |
+ | Page 279: Co-opervative replaced with Co-operative |
+ | Page 280: irreligous replaced with irreligious |
+ | Page 290: beleagured replaced with beleaguered |
+ | Page 322: democrary replaced with democracy |
+ | Page 328: L'Etat replaced with L'Etat |
+ | Page 334: (fn 905) Fornightly replaced with Fortnightly |
+ | Page 337: marrige replace with marriage |
+ | Page 350: L'Etat replaced with L'Etat |
+ | Page 406: Parlement replaced with Parliament |
+ | Page 425: indentical replaced with identical |
+ | Page 446: enconomic replaced with economic |
+ | Page 419: Progessives replaced with Progressives |
+ | |
+ +-----------------------------------------------------------+
+
+
+
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