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diff --git a/26328.txt b/26328.txt new file mode 100644 index 0000000..bdde4da --- /dev/null +++ b/26328.txt @@ -0,0 +1,760 @@ +The Project Gutenberg EBook of No. 4, Intersession: A Sermon Preached by +the Rev. B. N. Michelson, B.A. by B. N. Michelson + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: No. 4, Intersession: A Sermon Preached by the Rev. B. N. Michelson, + B.A. + +Author: B. N. Michelson + +Release Date: August 16, 2008 [Ebook #26328] + +Language: English + +Character set encoding: US-ASCII + + +***START OF THE PROJECT GUTENBERG EBOOK NO. 4, INTERSESSION: A SERMON PREACHED BY THE REV. B. N. MICHELSON, B.A.*** + + + + + + The Central Synagogue Pulpit + + A Selected Series of Sermons + + Delivered at the Central Synagogue, + + Great Portland Street, W. + + No. 4 + + Intersession + + A Sermon Preached On {~HEBREW LETTER SHIN~}"{~HEBREW LETTER QOF~} {~HEBREW LETTER PE~}'{~HEBREW LETTER VAV~}{~HEBREW LETTER YOD~}{~HEBREW LETTER GIMEL~}{~HEBREW LETTER SHIN~} + + Sabbath, December 30th, 5677-1916 + + by the + + Rev. B. N. Michelson, B.A. + + Acting Minister of the Congregation + + Printed for Private Circulation + + + + + + +{~HEBREW LETTER VAV~}{~HEBREW LETTER YOD~}{~HEBREW LETTER SHIN~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HET~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~} {~HEBREW LETTER ALEF~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~}{~HEBREW LETTER YOD~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER PE~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER SHIN~}{~HEBREW LETTER VAV~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER SHIN~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER RESH~}{~HEBREW LETTER YOD~}{~HEBREW LETTER TAV~} {~HEBREW LETTER BET~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER RESH~}{~HEBREW LETTER FINAL TSADI~} {~HEBREW LETTER VAV~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~}{~HEBREW LETTER HET~}{~HEBREW LETTER YOD~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TAV~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER PE~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER YOD~}{~HEBREW LETTER TET~}{~HEBREW LETTER HE~} {~HEBREW LETTER GIMEL~}{~HEBREW LETTER DALET~}{~HEBREW LETTER VAV~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~} + + + "And God has thus sent me before you to prepare for you a + permanence on the earth and to save your lives by a great + deliverance."--Genesis xlv., v. 7. + + +In a time of effort, suffering and grief such as this country has never +before known, it is well that we should have frequent occasions for a +review of the position in which we stand for a strengthening of our sinews +to continue the struggle in the spirit of the high and noble resolve which +induced our participation in it. + +This week-end will be a solemn occasion; it will draw together the +religious bodies in a rare unity of thought and action. If there be in +these times any who think themselves superior to the need of intercession +and prayer they are not to be envied. For these are the days in which +human values are changing and the folly of human pride and the weakness of +human strength are brought home to men--the old-time wisdom of the humble +heart is vindicated once more. And so we take advantage of the fact that +we are again upon the threshold of a New Year to ask that the blessings of +our God may still be poured upon us and those who, with us, are striving +to right the wrong and to make the world the better and purer for our +fight against injustice, barbarism and slavery. We of this generation feel +that we are so ordering our actions--many of us so facing death--that we may +be able to say to future generations: "God hath sent me before you to +prepare for you a permanence on the earth and to save your lives by a +great deliverance." + +The land in which we live is overshadowed, its people perplexed and +exasperated by the fears and resentments of a fierce and desperate War: +and we must needs strive for balance, both mental and moral, if we would +not be swallowed up in the morasses of hate and vengefulness. Whilst we +turn to our God for help in maintaining our just cause, which we cannot +doubt is indeed His cause, we still must guard our actions and our +thoughts, to prevent the blotting out of the moral issues that are at +stake. + +It would be a wretched perversion of conscience to require of any man, +condonation of the infamous cruelties and treacheries which have disgraced +our foes during the last two years. The best elements in us rise in +irrepressible repugnance before such pageants of wickedness as have +clothed the famous name of Wittenberg with infamy and made the story of +naval warfare a continuing record of wanton crime. No man can think, +without shame, of the so-called civilisation and culture which could +palliate such perversions of justice as those recalled by the fate of +Nurse Cavell and Captain Fryatt. + +Yet there are two considerations that may help us to feel that the German +people, so far from being truly represented by the miscreants who have +organised and carried through the atrocities on land and on sea, are +wantonly misled and disgraced by them. + +History includes the record of similar horrors perpetrated by other +nations which nevertheless are justly reckoned among the best human +material. May we not hope that the crimes of Germany in the twentieth +century provide no truer index to the national character than did those of +revolutionary France in the eighteenth? + +Psychology unites its testimony to that of History. Civilised man stands +as the latest link of a long chain of advancement from aboriginal +beasthood, and he retains within himself the germ of all his earlier +traits, though these are increasingly suppressed and held in check by +higher habitudes. Civilisation represents an elaborate system of auxiliary +disciplines, designed to stifle as far as may be the brute in man and to +strengthen the acquired qualities of justice, mercy and refinement. + +When some sudden catastrophe such as Revolution or War befalls, there is +always great danger that that elaborate system of artificial auxiliaries +to virtue will be broken down and the beast let loose in unchecked +savagery. Unquestionably this gives the key to the atrocities that stained +the French Revolution: it probably gives the key to the crimes of German +warfare. It certainly leads us to the contemplation of the horrors from +which we ourselves would be free--a contemplation which helps to make our +Day of Intercession one not merely of prayer for victory and its material +benefits, but for the ennoblement of our minds and the purification of our +souls. + +The happenings of the past two weeks have led our thoughts to the +possibilities of peace and the consideration of peace terms. + +May the peace, whenever it come, be worthy of the conflict that it ends, a +peace which enthrones justice in the affairs of the world and banishes +oppression. May the final treaty include specific provision for the trial +and punishment of the men who have organised and carried out the crimes of +the war. So shall resentment die, when it is realised that our victory is +unstained with injustice, and the German people themselves are helped to +return to the fellowship of civilised mankind. Thus shall the nations now +at war at last be bound together by the ties of international goodwill. If +we are able to realise these high aims then God will indeed "have sent us +to prepare a permanence on the earth and to save lives by a great +deliverance." + +How great is the debt we owe to those who are bearing the brunt of the +struggle--how deeply we realise our dependence upon the manhood of this +nation! We cannot allow a day set apart for supplication to come and go +without more than a passing thought for those who have sustained wounds or +suffered hardship for the maintenance of our integrity and our rights of +existence as a nation. + +Many are the movements to which the War has given rise, which aim at +alleviating the ravages of the combat. When we think that of the +seven-and-a-half million Belgians left in Belgium, more than +three-and-a-half millions are being fed by the free canteens or receiving +relief in some form from the charity provided in the first place by the +large-heartedness of the American people, we shall understand something of +the vastness of some of the problems which arise only to be dealt with by +outside agencies. The gallant stand of a gallant people is still continued +both before and behind the German lines, where the Belgians are as +stubbornly resistant to day as they were when their King drew his sword +and said: "For us there can be no other answer." And the passive +resistance of the imprisoned millions in Belgium to the compulsion and +cajolery alike of their would-be friend, the enemy, is a factor in the +German subduing process the world outside must appreciate. But the +Belgians are paying the price. Their resources are diminishing day by day. +The world's benevolence is dwindling and they are facing an immediate +future wherein life's necessities will have to be defined in terms of the +irreducible minimum. The whole nation, we are told, is growing so thin on +the small ration that can be provided, that wasting diseases, due to +under-nutrition, are increasing by leaps and bounds. + +These facts are here referred to, first and foremost, that we may pay some +tribute, if only in thought, to these and our other brave allies who have +suffered loss incalculable, and in the second place to direct our +attention to our own more fortunate position and to remind us that amid +all the devastation, the War is being commemorated by works of beneficence +and mercy, works intended to show our sympathy for suffering and our +gratitude to the God who is supporting us through these terrible days. + +He is not a good man who fails to employ every possible effort to supply +the needs of those dependent upon him in his own household. No less is he +a moral failure who does not lend himself to support every noble effort +for the succour of those bound to him by the ties of religious faith, +especially when suffering has come upon them through their faithfulness. +And so no one could have any compunction in appealing to you as was done a +short time ago for your own brethren. But we must not forget that he who +builds a fence, fences out more than he can fence in. Israel must be +faithful to his own, but his own includes not only the members of Israel's +faith, who have the first claim upon him, but all the children of God, who +are by the fact of their human birth, his brethren; and to-day the appeal +is made to us on behalf of those to whom we have to pay something we +_owe_. The sick and wounded of our soldiers and sailors have a claim we +cannot ignore: their misfortunes have been brought about by their devotion +to our country's cause. It is enough that they must suffer for us: we must +see that everything possible is done to alleviate the pains they undergo. +The Sick and Wounded Fund asks for your help, and, as I know you, I am +sure you will give it with no unstinting hand. + +We think to day of our wounded, but we think also of our dead. Men may be +willing to die for one cause in one age, and in another for what may seem +a different cause, but in the last analysis it will be found that that for +which human beings lay down their lives is always what they regard as the +Eternal Right. + +In every man created in the image of his God there is this strange +mystical susceptibility, this urge to lay all he has upon the altar of the +ideal that he feels has the right to demand his uttermost. Nothing else so +fully demonstrates man's spiritual nature: it is the one great fact that +differentiates us from the brutes. + +On the one hand is man selfish, greedy, earth-bound, false and sordid in +his aims. On the other, at repeated intervals, in great and solemn hours, +comes this austere appeal for all he has to give--and he promptly gives it, +joyously, willingly, without thought of reward, and derives a greater +satisfaction from that self-giving than from all other kinds of gain +together. It is deep, mysterious, elusive, this stress of the spirit, but +we all know it unmistakably as all generations have known it. There is +nothing so strong in human nature as this impulse to fling ourselves away +at the bidding of we know not what, the something that incarnates itself +now in this cause or objective and now in that, and makes us feel {~HEBREW LETTER VAV~}{~HEBREW LETTER YOD~}{~HEBREW LETTER SHIN~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HET~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~} +{~HEBREW LETTER ALEF~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~}{~HEBREW LETTER YOD~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER PE~}{~HEBREW LETTER NUN~}{~HEBREW LETTER YOD~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER SHIN~}{~HEBREW LETTER VAV~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER SHIN~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER RESH~}{~HEBREW LETTER YOD~}{~HEBREW LETTER TAV~} {~HEBREW LETTER BET~}{~HEBREW LETTER ALEF~}{~HEBREW LETTER RESH~}{~HEBREW LETTER FINAL TSADI~} {~HEBREW LETTER VAV~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~}{~HEBREW LETTER HET~}{~HEBREW LETTER YOD~}{~HEBREW LETTER VAV~}{~HEBREW LETTER TAV~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER KAF~}{~HEBREW LETTER FINAL MEM~} {~HEBREW LETTER LAMED~}{~HEBREW LETTER PE~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER YOD~}{~HEBREW LETTER TET~}{~HEBREW LETTER HE~} {~HEBREW LETTER GIMEL~}{~HEBREW LETTER DALET~}{~HEBREW LETTER VAV~}{~HEBREW LETTER LAMED~}{~HEBREW LETTER HE~} "God hath sent +us before you to prepare a permanence on the earth and to save your lives +by a great deliverance." There is nothing so exalting within the totality +of human experience as the elevation of soul reached by the one who +willingly dies for the sake of the others. + +How many men of character and intellectual gifts, how many thinkers, +writers, artists, how many men fitted to promote the prosperity of their +country in industry and commerce have we lost in the War! And how many of +the rank and file, men who were distinguished for nothing in their lives +so much as the manner of their death! How much poorer the next generation +will be! To the memory of them all we give the grateful tribute of +saddened and chastened hearts: we remember them all in our prayers, we +recall their heroism as we rejoice in their manhood and their glory. Never +was a time when so many of our best and noblest have gone from us +willingly because they have felt it to be their duty and never was a time +when their parents and dear ones have shown such a noble example of +uncomplaining patience under a loss which to them was the greatest that +any loss could be. We may well feel proud not only of the sons but of the +parents that they have willingly given their children and have borne their +loss with dignity and resignation, not repining and bewailing their dead, +but putting their hands to works of charity and helpfulness. Let us who +remain be worthy of those who have been taken, worthy of the country that +can rear such children. They have revealed to us the soul of the nation, +the soul by which, far more than by its wealth or its prosperity or its +material strength, a nation lives: and while the soul of England thus +lives, England will maintain her greatness. + +Let us remember our heroes who have made the supreme sacrifice, not +altogether with sorrow, but also with a solemn thankfulness--to God who +strengthened them to play their part, to them for their simple example of +duty done. The memories of these, our heroes, will for us and for those +who come after shine as a holy flame, a light that will burn for ever at +the altar of patriotism and of duty. + +And so we commend their souls, even as our own, to the mercy of our God, +looking to Him in all humility and trust to vouchsafe us in His good time +"a permanence on the earth and a saving of life by a great deliverance." +Amen. + + + + + + +***END OF THE PROJECT GUTENBERG EBOOK NO. 4, INTERSESSION: A SERMON PREACHED BY THE REV. B. N. MICHELSON, B.A.*** + + + +CREDITS + + +August 16, 2008 + + Project Gutenberg TEI edition 1 + Produced by Gerard Arthus, David King, and the Online + Distributed Proofreading Team at <http://www.pgdp.net/>. (This + file was produced from images generously made available by The + Internet Archive.) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 26328.txt or 26328.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/2/6/3/2/26328/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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