summaryrefslogtreecommitdiff
path: root/2632.txt
diff options
context:
space:
mode:
Diffstat (limited to '2632.txt')
-rw-r--r--2632.txt1327
1 files changed, 1327 insertions, 0 deletions
diff --git a/2632.txt b/2632.txt
new file mode 100644
index 0000000..35578a8
--- /dev/null
+++ b/2632.txt
@@ -0,0 +1,1327 @@
+The Project Gutenberg EBook of The Lights of the Church and the Light of
+Science, by Thomas Henry Huxley
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Lights of the Church and the Light of Science
+ Essay #6 from "Science and Hebrew Tradition"
+
+Author: Thomas Henry Huxley
+
+Posting Date: December 3, 2008 [EBook #2632]
+Release Date: May, 2001
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK LIGHTS OF THE CHURCH ***
+
+
+
+
+Produced by D. R. Thompson
+
+
+
+
+
+THE LIGHTS OF THE CHURCH AND THE LIGHT OF SCIENCE
+
+ESSAY #6 FROM "SCIENCE AND HEBREW TRADITION"
+
+
+By Thomas Henry Huxley
+
+
+
+There are three ways of regarding any account of past occurrences,
+whether delivered to us orally or recorded in writing.
+
+The narrative may be exactly true. That is to say, the words, taken in
+their natural sense, and interpreted according to the rules of grammar,
+may convey to the mind of the hearer, or of the reader an idea precisely
+correspondent with one which would have remained in the mind of a
+witness. For example, the statement that King Charles the First was
+beheaded at Whitehall on the 30th day of January 1649, is as exactly
+true as any proposition in mathematics or physics; no one doubts that
+any person of sound faculties, properly placed, who was present at
+Whitehall throughout that day, and who used his eyes, would have seen
+the King's head cut off; and that there would have remained in his mind
+an idea of that occurrence which he would have put into words of the
+same value as those which we use to express it.
+
+Or the narrative may be partly true and partly false. Thus, some
+histories of the time tell us what the King said, and what Bishop Juxon
+said; or report royalist conspiracies to effect a rescue; or detail the
+motives which induced the chiefs of the Commonwealth to resolve that
+the King should die. One account declares that the King knelt at a high
+block, another that he lay down with his neck on a mere plank. And
+there are contemporary pictorial representations of both these modes of
+procedure. Such narratives, while veracious as to the main event,
+may and do exhibit various degrees of unconscious and conscious
+misrepresentation, suppression, and invention, till they become hardly
+distinguishable from pure fictions. Thus, they present a transition
+to narratives of a third class, in which the fictitious element
+predominates. Here, again, there are all imaginable gradations, from
+such works as Defoe's quasi-historical account of the Plague year,
+which probably gives a truer conception of that dreadful time than any
+authentic history, through the historical novel, drama, and epic, to
+the purely phantasmal creations of imaginative genius, such as the old
+"Arabian Nights" or the modern "Shaving of Shagpat." It is not strictly
+needful for my present purpose that I should say anything about
+narratives which are professedly fictitious. Yet it may be well,
+perhaps, if I disclaim any intention of derogating from their value,
+when I insist upon the paramount necessity of recollecting that there is
+no sort of relation between the ethical, or the aesthetic, or even
+the scientific importance of such works, and their worth as historical
+documents. Unquestionably, to the poetic artist, or even to the student
+of psychology, "Hamlet" and "Macbeth" may be better instructors than
+all the books of a wilderness of professors of aesthetics or of moral
+philosophy. But, as evidence of occurrences in Denmark, or in
+Scotland, at the times and places indicated, they are out of court;
+the profoundest admiration for them, the deepest gratitude for their
+influence, are consistent with the knowledge that, historically
+speaking, they are worthless fables, in which any foundation of reality
+that may exist is submerged beneath the imaginative superstructure.
+
+At present, however, I am not concerned to dwell upon the importance
+of fictitious literature and the immensity of the work which it has
+effected in the education of the human race. I propose to deal with the
+much more limited inquiry: Are there two other classes of consecutive
+narratives (as distinct from statements of individual facts), or only
+one? Is there any known historical work which is throughout exactly
+true, or is there not? In the case of the great majority of histories
+the answer is not doubtful: they are all only partially true. Even those
+venerable works which bear the names of some of the greatest of ancient
+Greek and Roman writers, and which have been accepted by generation
+after generation, down to modern times, as stories of unquestionable
+truth, have been compelled by scientific criticism, after a long battle,
+to descend to the common level, and to confession to a large admixture
+of error. I might fairly take this for granted; but it may be well that
+I should entrench myself behind the very apposite words of a historical
+authority who is certainly not obnoxious to even a suspicion of
+sceptical tendencies. [1]
+
+ Time was--and that not very long ago--when all the relations of
+ ancient authors concerning the old world were received with a
+ ready belief; and an unreasoning and uncritical faith accepted
+ with equal satisfaction the narrative of the campaigns of Caesar
+ and of the doings of Romulus, the account of Alexander's marches
+ and of the conquests of Semiramis. We can most of us remember
+ when, in this country, the whole story of regal Rome, and even
+ the legend of the Trojan settlement in Latium, were seriously
+ placed before boys as history, and discoursed of as
+ unhesitatingly and in as dogmatic a tone as the tale of the
+ Catilline Conspiracy or the Conquest of Britain....
+
+ But all this is now changed. The last century has seen the birth
+ and growth of a new science--the Science of Historical
+ Criticism.... The whole world of profane history has been
+ revolutionised....
+
+If these utterances were true when they fell from the lips of a Bampton
+lecturer in 1859, with how much greater force do they appeal to us now,
+when the immense labours of the generation now passing away constitute
+one vast illustration of the power and fruitfulness of scientific
+methods of investigation in history, no less than in all other
+departments of knowledge.
+
+At the present time, I suppose, there is no one who doubts that
+histories which appertain to any other people than the Jews, and their
+spiritual progeny in the first century, fall within the second class
+of the three enumerated. Like Goethe's Autobiography, they might all be
+entitled "Wahrheit und Dichtung"--"Truth and Fiction." The proportion
+of the two constituents changes indefinitely; and the quality of the
+fiction varies through the whole gamut of unveracity. But "Dichtung" is
+always there. For the most acute and learned of historians cannot
+remedy the imperfections of his sources of information; nor can the
+most impartial wholly escape the influence of the "personal equation"
+generated by his temperament and by his education. Therefore, from the
+narratives of Herodotus to those set forth in yesterday's "Times," all
+history is to be read subject to the warning that fiction has its share
+therein. The modern vast development of fugitive literature cannot be
+the unmitigated evil that some do vainly say it is, since it has put
+an end to the popular delusion of less press-ridden times, that
+what appears in print must be true. We should rather hope that some
+beneficent influence may create among the erudite a like healthy
+suspicion of manuscripts and inscriptions, however ancient; for a
+bulletin may lie, even though it be written in cuneiform characters.
+Hotspur's starling, that was to be taught to speak nothing but
+"Mortimer" into the ears of King Henry the Fourth, might be a useful
+inmate of every historian's library, if "Fiction" were substituted for
+the name of Harry Percy's friend.
+
+But it was the chief object of the lecturer to the congregation gathered
+in St. Mary's, Oxford, thirty-one years ago, to prove to them, by
+evidence gathered with no little labour and marshalled with much skill,
+that one group of historical works was exempt from the general rule; and
+that the narratives contained in the canonical Scriptures are free from
+any admixture of error. With justice and candour, the lecturer impresses
+upon his hearers that the special distinction of Christianity, among the
+religions of the world, lies in its claim to be historical; to be surely
+founded upon events which have happened, exactly as they are declared to
+have happened in its sacred books; which are true, that is, in the sense
+that the statement about the execution of Charles the First is
+true. Further, it is affirmed that the New Testament presupposes the
+historical exactness of the Old Testament; that the points of contact
+of "sacred" and "profane" history are innumerable; and that the
+demonstration of the falsity of the Hebrew records, especially in regard
+to those narratives which are assumed to be true in the New Testament,
+would be fatal to Christian theology.
+
+My utmost ingenuity does not enable me to discover a flaw in the
+argument thus briefly summarised. I am fairly at a loss to comprehend
+how any one, for a moment, can doubt that Christian theology must stand
+or fall with the historical trustworthiness of the Jewish Scriptures.
+The very conception of the Messiah, or Christ, is inextricably
+interwoven with Jewish history; the identification of Jesus of Nazareth
+with that Messiah rests upon the interpretation of passages of the
+Hebrew Scriptures which have no evidential value unless they possess the
+historical character assigned to them. If the covenant with Abraham was
+not made; if circumcision and sacrifices were not ordained by Jahveh; if
+the "ten words" were not written by God's hand on the stone tables; if
+Abraham is more or less a mythical hero, such as Theseus; the story
+of the Deluge a fiction; that of the Fall a legend; and that of the
+creation the dream of a seer; if all these definite and detailed
+narratives of apparently real events have no more value as history than
+have the stories of the regal period of Rome--what is to be said about
+the Messianic doctrine, which is so much less clearly enunciated?
+And what about the authority of the writers of the books of the New
+Testament, who, on this theory, have not merely accepted flimsy fictions
+for solid truths, but have built the very foundations of Christian dogma
+upon legendary quicksands?
+
+But these may be said to be merely the carpings of that carnal reason
+which the profane call common sense; I hasten, therefore, to bring up
+the forces of unimpeachable ecclesiastical authority in support of my
+position. In a sermon preached last December, in St. Paul's Cathedral,
+[2] Canon Liddon declares:--
+
+"For Christians it will be enough to know that our Lord Jesus Christ set
+the seal of His infallible sanction on the whole of the Old Testament.
+He found the Hebrew canon as we have it in our hands to-day, and He
+treated it as an authority which was above discussion. Nay more: He went
+out of His way--if we may reverently speak thus--to sanction not a few
+portions of it which modern scepticism rejects. When He would warn His
+hearers against the dangers of spiritual relapse, He bids them remember
+'Lot's wife.' [3] When He would point out how worldly engagements may
+blind the soul to a coming judgment, He reminds them how men ate, and
+drank, and married, and were given in marriage, until the day that Noah
+entered into the ark, and the Flood came and destroyed them all. [4] If
+He would put His finger on a fact in past Jewish history which, by its
+admitted reality, would warrant belief in His own coming Resurrection,
+He points to Jonah's being three days and three nights in the whale's
+belly (p. 23)." [5]
+
+The preacher proceeds to brush aside the common--I had almost said
+vulgar--apologetic pretext that Jesus was using _ad hominem_ arguments,
+or "accommodating" his better knowledge to popular ignorance, as well
+as to point out the inadmissibility of the other alternative, that he
+shared the popular ignorance. And to those who hold the latter view
+sarcasm is dealt out with no niggard hand.
+
+ But they will find it difficult to persuade mankind that, if He
+ could be mistaken on a matter of such strictly religious
+ importance as the value of the sacred literature of His
+ countrymen, He can be safely trusted about anything else. The
+ trustworthiness of the Old Testament is, in fact, inseparable
+ from the trustworthiness of our Lord Jesus Christ; and if we
+ believe that He is the true Light of the world, we shall close
+ our ears against suggestions impairing the credit of those
+ Jewish Scriptures which have received the stamp of His Divine
+ authority. (p. 25)
+
+Moreover, I learn from the public journals that a brilliant and
+sharply-cut view of orthodoxy, of like hue and pattern, was only the
+other day exhibited in that great theological kaleidoscope, the pulpit
+of St. Mary's, recalling the time so long passed by, when a Bampton
+lecturer, in the same place, performed the unusual feat of leaving the
+faith of old-fashioned Christians undisturbed.
+
+Yet many things have happened in the intervening thirty-one years. The
+Bampton lecturer of 1859 had to grapple only with the infant Hercules of
+historical criticism; and he is now a full-grown athlete, bearing on
+his shoulders the spoils of all the lions that have stood in his path.
+Surely a martyr's courage, as well as a martyr's faith, is needed by any
+one who, at this time, is prepared to stand by the following plea for
+the veracity of the Pentateuch:--
+
+"Adam, according to the Hebrew original, was for 243 years contemporary
+with Methuselah, who conversed for a hundred years with Shem. Shem was
+for fifty years contemporary with Jacob, who probably saw Jochebed,
+Moses's mother. Thus, Moses might by oral tradition have obtained the
+history of Abraham, and even of the Deluge, at third hand; and that of
+the Temptation and the Fall at fifth hand....
+
+"If it be granted--as it seems to be--that the great and stirring events
+in a nation's life will, under ordinary circumstances, be remembered
+(apart from all written memorials) for the space of 150 years, being
+handed down through five generations, it must be allowed (even on more
+human grounds) that the account which Moses gives of the Temptation and
+the Fall is to be depended upon, if it passed through no more than four
+hands between him and Adam." [6]
+
+If "the trustworthiness of our Lord Jesus Christ" is to stand or fall
+with the belief in the sudden transmutation of the chemical components
+of a woman's body into sodium chloride, or on the "admitted reality"
+of Jonah's ejection, safe and sound, on the shores of the Levant, after
+three days' sea-journey in the stomach of a gigantic marine animal, what
+possible pretext can there be for even hinting a doubt as to the precise
+truth of the longevity attributed to the Patriarchs? Who that has
+swallowed the camel of Jonah's journey will be guilty of the affectation
+of straining at such a historical gnat--nay, midge--as the supposition
+that the mother of Moses was told the story of the Flood by Jacob; who
+had it straight from Shem; who was on friendly terms with Methuselah;
+who knew Adam quite well?
+
+Yet, by the strange irony of things, the illustrious brother of the
+divine who propounded this remarkable theory, has been the guide and
+foremost worker of that band of investigators of the records of Assyria
+and of Babylonia, who have opened to our view, not merely a new chapter,
+but a new volume of primeval history, relating to the very people who
+have the most numerous points of contact with the life of the ancient
+Hebrews. Now, whatever imperfections may yet obscure the full value of
+the Mesopotamian records, everything that has been clearly ascertained
+tends to the conclusion that the assignment of no more than 4000 years
+to the period between the time of the origin of mankind and that
+of Augustus Caesar, is wholly inadmissible. Therefore the Biblical
+chronology, which Canon Rawlinson trusted so implicitly in 1859, is
+relegated by all serious critics to the domain of fable.
+
+But if scientific method, operating in the region of history, of
+philology, of archaeology, in the course of the last thirty or forty
+years, has become thus formidable to the theological dogmatist, what may
+not be said about scientific method working in the province of
+physical science? For, if it be true that the Canonical Scriptures have
+innumerable points of contact with civil history, it is no less true
+that they have almost as many with natural history; and their accuracy
+is put to the test as severely by the latter as by the former. The
+origin of the present state of the heavens and the earth is a problem
+which lies strictly within the province of physical science; so is that
+of the origin of man among living things; so is that of the physical
+changes which the earth has undergone since the origin of man; so is
+that of the origin of the various races and nations of men, with all
+their varieties of language and physical conformation. Whether the
+earth moves round the sun or the contrary; whether the bodily and mental
+diseases of men and animals are caused by evil spirits or not; whether
+there is such an agency as witchcraft or not--all these are purely
+scientific questions; and to all of them the Canonical Scriptures
+profess to give true answers. And though nothing is more common than the
+assumption that these books come into conflict only with the speculative
+part of modern physical science, no assumption can have less foundation.
+
+The antagonism between natural knowledge and the Pentateuch would be as
+great if the speculations of our time had never been heard of. It arises
+out of contradiction upon matters of fact. The books of ecclesiastical
+authority declare that certain events happened in a certain fashion; the
+books of scientific authority say they did not. As it seems that this
+unquestionable truth has not yet penetrated among many of those who
+speak and write on these subjects, it may be useful to give a full
+illustration of it. And for that purpose I propose to deal, at some
+length, with the narrative of the Noachian Deluge given in Genesis.
+
+
+The Bampton lecturer in 1859, and the Canon of St. Paul's in 1890, are
+in full agreement that this history is true, in the sense in which I
+have defined historical truth. The former is of opinion that the account
+attributed to Berosus records a tradition--
+
+ not drawn from the Hebrew record, much less the foundation of
+ that record; yet coinciding with it in the most remarkable way.
+ The Babylonian version is tricked out with a few extravagances,
+ as the monstrous size of the vessel and the translation of
+ Xisuthros; but otherwise it is the Hebrew history _down to its
+ minutiae._ (p. 64).
+
+Moreover, correcting Niebuhr, the Bampton lecturer points out that the
+narrative of Berosus implies the universality of the Flood.
+
+ It is plain that the waters are represented as prevailing above
+ the tops of the loftiest mountains in Armenia--a height which
+ must have been seen to involve the submersion of all the
+ countries with which the Babylonians were acquainted (p. 66).
+
+I may remark, in passing, that many people think the size of Noah's ark
+"monstrous," considering the probable state of the art of shipbuilding
+only 1600 years after the origin of man; while others are so
+unreasonable as to inquire why the translation of Enoch is less an
+"extravagance" than that of Xisuthros. It is more important, however, to
+note that the Universality of the Deluge is recognised, not merely as
+a part of the story, but as a necessary consequence of some of its
+details. The latest exponent of Anglican orthodoxy, as we have seen,
+insists upon the accuracy of the Pentateuchal history of the Flood in a
+still more forcible manner. It is cited as one of those very narratives
+to which the authority of the Founder of Christianity is pledged,
+and upon the accuracy of which "the trustworthiness of our Lord Jesus
+Christ" is staked, just as others have staked it upon the truth of the
+histories of demoniac possession in the Gospels.
+
+Now, when those who put their trust in scientific methods of
+ascertaining the truth in the province of natural history find
+themselves confronted and opposed, on their own ground, by
+ecclesiastical pretensions to better knowledge, it is, undoubtedly, most
+desirable for them to make sure that their conclusions, whatever they
+may be, are well founded. And, if they put aside the unauthorised
+interference with their business and relegate the Pentateuchal history
+to the region of pure fiction, they are bound to assure themselves that
+they do so because the plainest teachings of Nature (apart from all
+doubtful speculations) are irreconcilable with the assertions which they
+reject.
+
+At the present time, it is difficult to persuade serious scientific
+inquirers to occupy themselves, in any way, with the Noachian Deluge.
+They look at you with a smile and a shrug, and say they have more
+important matters to attend to than mere antiquarianism. But it was not
+so in my youth. At that time, geologists and biologists could hardly
+follow to the end any path of inquiry without finding the way blocked
+by Noah and his ark, or by the first chapter of Genesis; and it was a
+serious matter, in this country at any rate, for a man to be suspected
+of doubting the literal truth of the Diluvial or any other Pentateuchal
+history. The fiftieth anniversary of the foundation of the Geological
+Club (in 1824) was, if I remember rightly, the last occasion on which
+the late Sir Charles Lyell spoke to even so small a public as the
+members of that body. Our veteran leader lighted up once more; and,
+referring to the difficulties which beset his early efforts to create
+a rational science of geology, spoke, with his wonted clearness and
+vigour, of the social ostracism which pursued him after the publication
+of the "Principles of Geology," in 1830, on account of the obvious
+tendency of that noble work to discredit the Pentateuchal accounts of
+the Creation and the Deluge. If my younger contemporaries find this hard
+to believe, I may refer them to a grave book, "On the Doctrine of the
+Deluge," published eight years later, and dedicated by its author to
+his father, the then Archbishop of York. The first chapter refers to the
+treatment of the "Mosaic Deluge," by Dr. Buckland and Mr. Lyell, in the
+following terms:
+
+ Their respect for revealed religion has prevented them from
+ arraying themselves openly against the Scriptural account of it
+ --much less do they deny its truth--but they are in a great
+ hurry to escape from the consideration of it, and evidently
+ concur in the opinion of Linnaeus, that no proofs whatever of
+ the Deluge are to be discovered in the structure of the
+ earth (p. 1).
+
+And after an attempt to reply to some of Lyell's arguments, which it
+would be cruel to reproduce, the writer continues:--
+
+ When, therefore, upon such slender grounds, it is
+ determined, in answer to those who insist upon its universality,
+ that the Mosaic Deluge must be considered a preternatural event,
+ far beyond the reach of philosophical inquiry; not only as to
+ the causes employed to produce it, but as to the effects most
+ likely to result from it; that determination wears an aspect of
+ scepticism, which, however much soever it may be unintentional
+ in the mind of the writer, yet cannot but produce an evil
+ impression on those who are already predisposed to carp and
+ cavil at the evidences of Revelation (pp. 8-9).
+
+The kindly and courteous writer of these curious passages is evidently
+unwilling to make the geologists the victims of general opprobrium
+by pressing the obvious consequences of their teaching home. One is
+therefore pained to think of the feelings with which, if he lived so
+long as to become acquainted with the "Dictionary of the Bible," he must
+have perused the article "Noah," written by a dignitary of the Church
+for that standard compendium and published in 1863. For the doctrine
+of the universality of the Deluge is therein altogether given up; and I
+permit myself to hope that a long criticism of the story from the point
+of view of natural science, with which, at the request of the learned
+theologian who wrote it, I supplied him, may, in some degree, have
+contributed towards this happy result.
+
+Notwithstanding diligent search, I have been unable to discover that the
+universality of the Deluge has any defender left, at least among those
+who have so far mastered the rudiments of natural knowledge as to be
+able to appreciate the weight of evidence against it. For example, when
+I turned to the "Speaker's Bible," published under the sanction of
+high Anglican authority, I found the following judicial and judicious
+deliverance, the skilful wording of which may adorn, but does not hide,
+the completeness of the surrender of the old teaching:--
+
+"Without pronouncing too hastily on any fair inferences from the
+words of Scripture, we may reasonably say that their most natural
+interpretation is, that the whole race of man had become grievously
+corrupted since the faithful had intermingled with the ungodly; that the
+inhabited world was consequently filled with violence, and that God
+had decreed to destroy all mankind except one single family; that,
+therefore, all that portion of the earth, perhaps as yet a very small
+portion, into which mankind had spread was overwhelmed with water. The
+ark was ordained to save one faithful family; and lest that family, on
+the subsidence of the waters, should find the whole country round them a
+desert, a pair of all the beasts of the land and of the fowls of the
+air were preserved along with them, and along with them went forth to
+replenish the now desolated continent. The words of Scripture (confirmed
+as they are by universal tradition) appear at least to mean as much as
+this. They do not necessarily mean more." [7]
+
+In the third edition of Kitto's "Cyclopaedia of Biblical Literature"
+(1876), the article "Deluge," written by my friend, the present
+distinguished head of the Geological Survey of Great Britain,
+extinguishes the universality doctrine as thoroughly as might be
+expected from its authorship; and, since the writer of the article
+"Noah" refers his readers to that entitled "Deluge," it is to be
+supposed, notwithstanding his generally orthodox tone, that he does
+not dissent from its conclusions. Again, the writers in Herzog's
+"Real-Encyclopadie" (Bd. X. 1882) and in Riehm's "Handworterbuch"
+(1884)--both works with a conservative leaning--are on the same side;
+and Diestel, [8] in his full discussion of the subject, remorselessly
+rejects the universality doctrine. Even that staunch opponent of
+scientific rationalism--may I say rationality?--Zockler [9] flinches
+from a distinct defence of the thesis, any opposition to which,
+well within my recollection, was howled down by the orthodox as mere
+"infidelity." All that, in his sore straits, Dr. Zockler is able to do,
+is to pronounce a faint commendation upon a particularly absurd attempt
+at reconciliation, which would make out the Noachian Deluge to be
+a catastrophe which occurred at the end of the Glacial Epoch. This
+hypothesis involves only the trifle of a physical revolution of which
+geology knows nothing; and which, if it secured the accuracy of the
+Pentateuchal writer about the fact of the Deluge, would leave the
+details of his account as irreconcilable with the truths of elementary
+physical science as ever. Thus I may be permitted to spare myself and my
+readers the weariness of a recapitulation of the overwhelming arguments
+against the universality of the Deluge, which they will now find for
+themselves stated, as fully and forcibly as could be wished, by Anglican
+and other theologians, whose orthodoxy and conservative tendencies
+have, hitherto, been above suspicion. Yet many fully admit (and, indeed,
+nothing can be plainer) that, as a matter of fact, the whole earth known
+to him was inundated; nor is it less obvious that unless all mankind,
+with the exception of Noah and his family, were actually destroyed, the
+references to the Flood in the New Testament are unintelligible.
+
+But I am quite aware that the strength of the demonstration that no
+universal Deluge ever took place has produced a change of front in the
+army of apologetic writers. They have imagined that the substitution
+of the adjective "partial" for "universal," will save the credit of the
+Pentateuch, and permit them, after all, without too many blushes,
+to declare that the progress of modern science only strengthens the
+authority of Moses. Nowhere have I found the case of the advocates of
+this method of escaping from the difficulties of the actual position
+better put than in the lecture of Professor Diestel to which I have
+referred. After frankly admitting that the old doctrine of universality
+involves physical impossibilities, he continues:--
+
+ All these difficulties fall away as soon as we give up the
+ universality of the Deluge, and imagine a _partial_
+ flooding of the earth, say in western Asia. But have we a right
+ to do so? The narrative speaks of "the whole earth." But what is
+ the meaning of this expression? Surely not the whole surface of
+ the earth according to the ideas of _modern_ geographers,
+ but, at most, according to the conceptions of the Biblical
+ author. This very simple conclusion, however, is never drawn by
+ too many readers of the Bible. But one need only cast one's eyes
+ over the tenth chapter of Genesis in order to become acquainted
+ with the geographical horizon of the Jews. In the north it was
+ bounded by the Black Sea and the mountains of Armenia;
+ extended towards the east very little beyond the Tigris;
+ hardly reached the apex of the Persian Gulf; passed, then,
+ through the middle of Arabia and the Red Sea; went southward
+ through Abyssinia, and then turned westward by the frontiers of
+ Egypt, and inclosed the easternmost islands of the
+ Mediterranean (p. 11).
+
+The justice of this observation must be admitted, no less than the
+further remark that, in still earlier times, the pastoral Hebrews very
+probably had yet more restricted notions of what constituted the "whole
+earth." Moreover, I, for one, fully agree with Professor Diestel that
+the motive, or generative incident, of the whole story is to be sought
+in the occasionally excessive and desolating floods of the Euphrates and
+the Tigris.
+
+Let us, provisionally, accept the theory of a partial deluge, and try to
+form a clear mental picture of the occurrence. Let us suppose that, for
+forty days and forty nights, such a vast quantity of water was poured
+upon the ground that the whole surface of Mesopotamia was covered by
+water to a depth certainly greater, probably much greater, than fifteen
+cubits, or twenty feet (Gen. vii. 20). The inundation prevails upon
+the earth for one hundred and fifty days and then the flood gradually
+decreases, until, on the seventeenth day of the seventh month, the ark,
+which had previously floated on its surface, grounds upon the "mountains
+of Ararat" [10] (Gen. viii. 34). Then, as Diestel has acutely pointed
+out ("Sintflut," p. 13), we are to imagine the further subsidence of the
+flood to take place so gradually that it was not until nearly two months
+and a half after this time (that is to say, on the first day of the
+tenth month) that the "tops of the mountains" became visible. Hence it
+follows that, if the ark drew even as much as twenty feet of water, the
+level of the inundation fell very slowly--at a rate of only a few inches
+a day--until the top of the mountain on which it rested became visible.
+This is an amount of movement which, if it took place in the sea, would
+be overlooked by ordinary people on the shore. But the Mesopotamian
+plain slopes gently, from an elevation of 500 or 600 feet at its
+northern end, to the sea, at its southern end, with hardly so much as a
+notable ridge to break its uniform flatness, for 300 to 400 miles.
+These being the conditions of the case, the following inquiry naturally
+presents itself: not, be it observed, as a recondite problem, generated
+by modern speculation, but as a plain suggestion flowing out of that
+very ordinary and archaic piece of knowledge that water cannot be piled
+up like in a heap, like sand; or that it seeks the lowest level. When,
+after 150 days, "the fountains also of the deep and the windows of
+heaven were stopped, and the rain from heaven was restrained" (Gen.
+viii.2), what prevented the mass of water, several, possibly very many,
+fathoms deep, which covered, say, the present site of Bagdad, from
+sweeping seaward in a furious torrent; and, in a very few hours,
+leaving, not only the "tops of the mountains," but the whole plain,
+save any minor depressions, bare? How could its subsistence, by any
+possibility, be an affair of weeks and months?
+
+And if this difficulty is not enough, let any one try to imagine how
+a mass of water several perhaps very many, fathoms deep, could be
+accumulated on a flat surface of land rising well above the sea,
+and separated from it by no sort of barrier. Most people know Lord's
+Cricket-ground. Would it not be an absurd contradiction to our common
+knowledge of the properties of water to imagine that, if all the
+mains of all the waterworks of London were turned on to it, they could
+maintain a heap of water twenty feet deep over its level surface? Is it
+not obvious that the water, whatever momentary accumulation might take
+place at first, would not stop there, but that it would dash, like a
+mighty mill-race, southwards down the gentle slope which ends in the
+Thames? And is it not further obvious, that whatever depth of water
+might be maintained over the cricket-ground so long as all the mains
+poured on to it, anything which floated there would be speedily whirled
+away by the current, like a cork in a gutter when the rain pours? But
+if this is so, then it is no less certain that Noah's deeply laden,
+sailless, oarless, and rudderless craft, if by good fortune it escaped
+capsizing in whirlpools, or having its bottom knocked into holes by
+snags (like those which prove fatal even to well-built steamers on the
+Mississippi in our day), would have speedily found itself a good way
+down the Persian Gulf, and not long after in the Indian Ocean, somewhere
+between Arabia and Hindostan. Even if, eventually, the ark might have
+gone ashore, with other jetsam and flotsam, on the coasts of Arabia, or
+of Hindostan, or of the Maldives, or of Madagascar, its return to the
+"mountains of Ararat" would have been a miracle more stupendous than all
+the rest.
+
+Thus, the last state of the would-be reconcilers of the story of the
+Deluge with fact is worse than the first. All that they have done is
+to transfer the contradictions to established truth from the region
+of science proper to that of common information and common sense. For,
+really, the assertion that the surface of a body of deep water, to which
+no addition was made, and which there was nothing to stop from running
+into the sea, sank at the rate of only a few inches or even feet a day,
+simply outrages the most ordinary and familiar teachings of every man's
+daily experience. A child may see the folly of it.
+
+In addition, I may remark that the necessary assumption of the "partial
+Deluge" hypothesis (if it is confined to Mesopotamia) that the Hebrew
+writer must have meant low hills when he said "high mountains," is quite
+untenable. On the eastern side of the Mesopotamian plain, the snowy
+peaks of the frontier ranges of Persia are visible from Bagdad, [11]
+and even the most ignorant herdsmen in the neighbourhood of "Ur of the
+Chaldees," near its western limit, could hardly have been unacquainted
+with the comparatively elevated plateau of the Syrian desert which lay
+close at hand. But, surely, we must suppose the Biblical writer to be
+acquainted with the highlands of Palestine and with the masses of the
+Sinaitic peninsula, which soar more than 8000 feet above the sea, if he
+knew of no higher elevations; and, if so, he could not well have meant
+to refer to mere hillocks when he said that "all the high mountains
+which were under the whole heaven were covered" (Genesis vii. 19). Even
+the hill-country of Galilee reaches an elevation of 4000 feet; and a
+flood which covered it could by no possibility have been other than
+universal in its superficial extent. Water really cannot be got to stand
+at, say, 4000 feet above the sea-level over Palestine, without covering
+the rest of the globe to the same height. Even if, in the course of
+Noah's six hundredth year, some prodigious convulsion had sunk the whole
+region inclosed within "the horizon of the geographical knowledge" of
+the Israelites by that much, and another had pushed it up again, just
+in time to catch the ark upon the "mountains of Ararat," matters are not
+much mended. I am afraid to think of what would have become of a vessel
+so little seaworthy as the ark and of its very numerous passengers,
+under the peculiar obstacles to quiet flotation which such rapid
+movements of depression and upheaval would have generated.
+
+Thus, in view, not, I repeat of the recondite speculations of infidel
+philosophers, but in the face of the plainest and most commonplace of
+ascertained physical facts, the story of the Noachian Deluge has no more
+claim to credit than has that of Deucalion; and whether it was, or was
+not, suggested by the familiar acquaintance of its originators with the
+effects of unusually great overflows of the Tigris and Euphrates, it is
+utterly devoid of historical truth.
+
+That is, in my judgment, the necessary result of the application of
+criticism, based upon assured physical knowledge to the story of the
+Deluge. And it is satisfactory that the criticism which is based, not
+upon literary and historical speculations, but upon well-ascertained
+facts in the departments of literature and history, tends to exactly the
+same conclusion.
+
+For I find this much agreed upon by all Biblical scholars of repute,
+that the story of the Deluge in Genesis is separable into at least two
+sets of statements; and that, when the statements thus separated are
+recombined in their proper order, each set furnishes an account of
+the event, coherent and complete within itself, but in some respects
+discordant with that afforded by the other set. This fact, as I
+understand, is not disputed. Whether one of these is the work of an
+Elohist, and the other of a Jehovist narrator; whether the two have been
+pieced together in this strange fashion because, in the estimation
+of the compilers and editors of the Pentateuch, they had equal and
+independent authority, or not; or whether there is some other way of
+accounting for it--are questions the answers to which do not affect the
+fact. If possible I avoid _a priori_ arguments. But still, I think it
+may be urged, without imprudence, that a narrative having this structure
+is hardly such as might be expected from a writer possessed of full and
+infallibly accurate knowledge. Once more, it would seem that it is not
+necessarily the mere inclination of the sceptical spirit to question
+everything, or the wilful blindness of infidels, which prompts grave
+doubts as to the value of a narrative thus curiously unlike the ordinary
+run of veracious histories.
+
+But the voice of archaeological and historical criticism still has to be
+heard; and it gives forth no uncertain sound. The marvellous recovery of
+the records of an antiquity, far superior to any that can be ascribed to
+the Pentateuch, which has been effected by the decipherers of cuneiform
+characters, has put us in possession of a series, once more, not of
+speculations, but of facts, which have a most remarkable bearing upon
+the question of the truthworthiness of the narrative of the Flood. It is
+established, that for centuries before the asserted migration of Terah
+from Ur of the Chaldees (which, according to the orthodox interpreters
+of the Pentateuch, took place after the year 2000 B.C.) Lower
+Mesopotamia was the seat of a civilisation in which art and science and
+literature had attained a development formerly unsuspected or, if there
+were faint reports of it, treated as fabulous. And it is also no matter
+of speculation, but a fact, that the libraries of these people contain
+versions of a long epic poem, one of the twelve books of which tells
+a story of a deluge, which, in a number of its leading features,
+corresponds with the story attributed to Berosus, no less than with the
+story given in Genesis, with curious exactness. Thus, the correctness of
+Canon Rawlinson's conclusion, cited above, that the story of Berosus was
+neither drawn from the Hebrew record, nor is the foundation of it,
+can hardly be questioned. It is highly probable, if not certain, that
+Berosus relied upon one of the versions (for there seem to have been
+several) of the old Babylonian epos, extant in his time; and, if that is
+a reasonable conclusion, why is it unreasonable to believe that the
+two stories, which the Hebrew compiler has put together in such an
+inartistic fashion, were ultimately derived from the same source? I say
+ultimately, because it does not at all follow that the two versions,
+possibly trimmed by the Jehovistic writer on the one hand, and by the
+Elohistic on the other, to suit Hebrew requirements, may not have been
+current among the Israelites for ages. And they may have acquired great
+authority before they were combined in the Pentateuch.
+
+Looking at the convergence of all these lines of evidence to the
+one conclusion--that the story of the Flood in Genesis is merely a
+Bowdlerised version of one of the oldest pieces of purely fictitious
+literature extant; that whether this is, or is not, its origin, the
+events asserted in it to have taken place assuredly never did take
+place; further, that, in point of fact, the story, in the plain and
+logically necessary sense of its words, has long since been given up by
+orthodox and conservative commentators of the Established Church--I can
+but admire the courage and clear foresight of the Anglican divine who
+tells us that we must be prepared to choose between the trustworthiness
+of scientific method and the trustworthiness of that which the Church
+declares to be Divine authority. For, to my mind, this declaration of
+war to the knife against secular science, even in its most elementary
+form; this rejection, without a moment's hesitation, of any and all
+evidence which conflicts with theological dogma--is the only position
+which is logically reconcilable with the axioms of orthodoxy. If the
+Gospels truly report that which an incarnation of the God of Truth
+communicated to the world, then it surely is absurd to attend to any
+other evidence touching matters about which he made any clear statement,
+or the truth of which is distinctly implied by his words. If the exact
+historical truth of the Gospels is an axiom of Christianity, it is as
+just and right for a Christian to say, Let us "close our ears against
+suggestions" of scientific critics, as it is for the man of science to
+refuse to waste his time upon circle-squarers and flat-earth fanatics.
+
+It is commonly reported that the manifesto by which the Canon of St.
+Paul's proclaims that he nails the colours of the straitest Biblical
+infallibility to the mast of the ship ecclesiastical, was put forth as
+a counterblast to "Lux Mundi"; and that the passages which I have more
+particularly quoted are directed against the essay on "The Holy Spirit
+and Inspiration" in that collection of treatises by Anglican divines of
+high standing, who must assuredly be acquitted of conscious "infidel"
+proclivities. I fancy that rumour must, for once, be right, for it is
+impossible to imagine a more direct and diametrical contradiction than
+that between the passages from the sermon cited above and those which
+follow:--
+
+ What is questioned is that our Lord's words foreclose certain
+ critical positions as to the character of Old Testament
+ literature. For example, does His use of Jonah's resurrection as
+ a _type_ of His own, depend in any real degree upon whether
+ it is historical fact or allegory?... Once more, our Lord uses
+ the time before the Flood, to illustrate the carelessness of men
+ before His own coming.... In referring to the Flood He
+ certainly suggests that He is treating it as typical, for He
+ introduces circumstances--"eating and drinking, marrying and
+ giving in marriage "--which have no counterpart in the original
+ narrative. (pp. 358-9).
+
+While insisting on the flow of inspiration through the whole of the Old
+Testament, the essayist does not admit its universality. Here, also, the
+new apologetic demands a partial flood:
+
+ But does the inspiration of the recorder guarantee the exact
+ historical truth of what he records? And, in matter of fact, can
+ the record with due regard to legitimate historical criticism,
+ be pronounced true? Now, to the latter of these two questions
+ (and they are quite distinct questions) we may reply that there
+ is nothing to prevent our believing, as our faith strongly
+ disposes us to believe, that the record from Abraham downward
+ is, in substance, in the strict sense historical (p. 351).
+
+It would appear, therefore, that there is nothing to prevent our
+believing that the record, from Abraham upward, consists of stories in
+the strict sense unhistorical, and that the pre-Abrahamic narratives are
+mere moral and religious "types" and parables.
+
+I confess I soon lose my way when I try to follow those who walk
+delicately among "types" and allegories. A certain passion for clearness
+forces me to ask, bluntly, whether the writer means to say that Jesus
+did not believe the stories in question, or that he did? When Jesus
+spoke, as of a matter of fact, that "the Flood came and destroyed them
+all," did he believe that the Deluge really took place, or not? It seems
+to me that, as the narrative mentions Noah's wife, and his sons'
+wives, there is good scriptural warranty for the statement that the
+antediluvians married and were given in marriage; and I should have
+thought that their eating and drinking might be assumed by the firmest
+believer in the literal truth of the story. Moreover, I venture to ask
+what sort of value, as an illustration of God's methods of dealing with
+sin, has an account of an event that never happened? If no Flood swept
+the careless people away, how is the warning of more worth than the cry
+of "Wolf" when there is no wolf? If Jonah's three days' residence in the
+whale is not an "admitted reality," how could it "warrant belief" in
+the "coming resurrection?" If Lot's wife was not turned into a pillar of
+salt, the bidding those who turn back from the narrow path to "remember"
+it is, morally, about on a level with telling a naughty child that a
+bogy is coming to fetch it away. Suppose that a Conservative orator
+warns his hearers to beware of great political and social changes,
+lest they end, as in France, in the domination of a Robespierre;
+what becomes, not only of his argument, but of his veracity, if he,
+personally, does not believe that Robespierre existed and did the deeds
+attributed to him?
+
+Like all other attempts to reconcile the results of
+scientifically-conducted investigation with the demands of the outworn
+creeds of ecclesiasticism, the essay on Inspiration is just such a
+failure as must await mediation, when the mediator is unable properly
+to appreciate the weight of the evidence for the case of one of the two
+parties. The question of "Inspiration" really possesses no interest for
+those who have cast ecclesiasticism and all its works aside, and have no
+faith in any source of truth save that which is reached by the
+patient application of scientific methods. Theories of inspiration are
+speculations as to the means by which the authors of statements, in the
+Bible or elsewhere, have been led to say what they have said--and it
+assumes that natural agencies are insufficient for the purpose. I prefer
+to stop short of this problem, finding it more profitable to undertake
+the inquiry which naturally precedes it--namely, Are these statements
+true or false? If they are true, it may be worth while to go into
+the question of their supernatural generation; if they are false, it
+certainly is not worth mine.
+
+Now, not only do I hold it to be proven that the story of the Deluge is
+a pure fiction; but I have no hesitation in affirming the same thing of
+the story of the Creation. [12] Between these two lies the story of the
+creation of man and woman and their fall from primitive innocence,
+which is even more monstrously improbable than either of the other two,
+though, from the nature of the case, it is not so easily capable of
+direct refutation. It can be demonstrated that the earth took longer
+than six days in the making, and that the Deluge, as described, is a
+physical impossibility; but there is no proving, especially to those who
+are perfect in the art of closing their ears to that which they do not
+wish to hear, that a snake did not speak, or that Eve was not made out
+of one of Adam's ribs.
+
+The compiler of Genesis, in its present form, evidently had a definite
+plan in his mind. His countrymen, like all other men, were doubtless
+curious to know how the world began; how men, and especially wicked
+men, came into being, and how existing nations and races arose among the
+descendants of one stock; and, finally, what was the history of their
+own particular tribe. They, like ourselves, desired to solve the four
+great problems of cosmogeny, anthropogeny, ethnogeny, and geneogeny. The
+Pentateuch furnishes the solutions which appeared satisfactory to its
+author. One of these, as we have seen, was borrowed from a Babylonian
+fable; and I know of no reason to suspect any different origin for the
+rest. Now, I would ask, is the story of the fabrication of Eve to be
+regarded as one of those pre-Abrahamic narratives, the historical truth
+of which is an open question, in face of the reference to it in a
+speech unhappily famous for the legal oppression to which it has been
+wrongfully forced to lend itself?
+
+ Have ye not read, that he which made them from the beginning
+ made them male and female, and said, For this cause shall a man
+ leave his father and mother, and cleave to his wife; and the
+ twain shall become one flesh? (Matt. xix. 5.)
+
+If divine authority is not here claimed for the twenty-fourth verse of
+the second chapter of Genesis, what is the value of language? And again,
+I ask, if one may play fast and loose with the story of the Fall as
+a "type" or "allegory," what becomes of the foundation of Pauline
+theology?--
+
+ For since by man came death, by man came also the
+ resurrection of the dead. For as in Adam all die, so also in
+ Christ shall all be made alive (1 Corinthians xv. 21, 22).
+
+If Adam may be held to be no more real a personage than Prometheus, and
+if the story of the Fall is merely an instructive "type," comparable to
+the profound Promethean mythus, what value has Paul's dialectic?
+
+While, therefore, every right-minded man must sympathise with the
+efforts of those theologians, who have not been able altogether to close
+their ears to the still, small, voice of reason, to escape from the
+fetters which ecclesiasticism has forged; the melancholy fact remains,
+that the position they have taken up is hopelessly untenable. It is
+raked alike by the old-fashioned artillery of the churches and by
+the fatal weapons of precision with which the _enfants perdus_ of the
+advancing forces of science are armed. They must surrender, or fall back
+into a more sheltered position. And it is possible that they may long
+find safety in such retreat.
+
+It is, indeed, probable that the proportional number of those who will
+distinctly profess their belief in the transubstantiation of Lot's wife,
+and the anticipatory experience of submarine navigation by Jonah; in
+water standing fathoms deep on the side of a declivity without anything
+to hold it up; and in devils who enter swine--will not increase. But
+neither is there ground for much hope that the proportion of those who
+cast aside these fictions and adopt the consequence of that repudiation,
+are, for some generations, likely to constitute a majority. Our age is
+a day of compromises. The present and the near future seem given over
+to those happily, if curiously, constituted people who see as little
+difficulty in throwing aside any amount of post-Abrahamic Scriptural
+narrative, as the authors of "Lux Mundi" see in sacrificing the
+pre-Abrahamic stories; and, having distilled away every inconvenient
+matter of fact in Christian history, continue to pay divine honours to
+the residue. There really seems to be no reason why the next generation
+should not listen to a Bampton Lecture modelled upon that addressed to
+the last:--
+
+ Time was--and that not very long ago--when all the relations of
+ Biblical authors concerning the whole world were received with a
+ ready belief; and an unreasoning and uncritical faith accepted
+ with equal satisfaction the narrative of the Captivity and the
+ doings of Moses at the court of Pharaoh, the account of the
+ Apostolic meeting in the Epistle to the Galatians, and that of
+ the fabrication of Eve. We can most of us remember when, in this
+ country, the whole story of the Exodus, and even the legend of
+ Jonah, were seriously placed before boys as history; and
+ discoursed of in as dogmatic a tone as the tale of Agincourt or
+ the history of the Norman Conquest.
+
+ But all this is now changed. The last century has seen the
+ growth of scientific criticism to its full strength. The whole
+ world of history has been revolutionised and the mythology which
+ embarrassed earnest Christians has vanished as an evil mist, the
+ lifting of which has only more fully revealed the lineaments of
+ infallible Truth. No longer in contact with fact of any kind,
+ Faith stands now and for ever proudly inaccessible to the
+ attacks of the infidel.
+
+So far the apologist of the future. Why not? _Cantabit vacuus._
+
+
+
+
+FOOTNOTES:
+
+[Footnote 1: _Bampton Lectures_ (1859), on "The Historical Evidence of
+the Truth of the Scripture Records stated anew, with Special Reference
+to the Doubts and Discoveries of Modern Times," by the Rev. G.
+Rawlinson, M.A., pp. 5-6.]
+
+[Footnote 2: _The Worth of the Old Testament,_ a Sermon preached in St.
+Paul's Cathedral on the second Sunday in Advent, 8th Dec., 1889, by
+H. P. Liddon, D.D., D.C.L., Canon and Chancellor of St. Paul's. Second
+edition revised and with a new preface, 1890.]
+
+[Footnote 3: St. Luke xvii. 32.]
+
+[Footnote 4: St. Luke xvii. 27.]
+
+[Footnote 5: St. Matt. xii. 40.]
+
+[Footnote 6: _Bampton Lectures,_ 1859, pp. 50-51.]
+
+[Footnote 7: _Commentary on Genesis,_ by the Bishop of Ely, p. 77.]
+
+[Footnote 8: _Die Sintflut,_ 1876.]
+
+[Footnote 9: _Theologie und Naturwissenschaft,_ ii. 784-791 (1877).]
+
+[Footnote 10: It is very doubtful if this means the region of the
+Armenian Ararat. More probably it designates some part either of the
+Kurdish range or of its south-eastern continuation.]
+
+[Footnote 11: So Reclus (_Nouvelle Geographie Universelle,_ ix. 386),
+but I find the statement doubted by an authority of the first rank.]
+
+[Footnote 12: So far as I know, the narrative of the Creation is not now
+held to be true, in the sense in which I have defined historical
+truth, by any of the reconcilers. As for the attempts to stretch the
+Pentateuchal days into periods of thousands or millions of years,
+the verdict of the eminent Biblical scholar, Dr. Riehm (_Der
+biblische Schopfungsbericht,_ 1881, pp. 15, 16) on such pranks of
+"Auslegungskunst" should be final. Why do the reconcilers take Goethe's
+advice seriously?--
+
+ "Im Auslegen seyd frisch und munter!
+ Legt ihr's nicht aus, so legt was unter."]
+
+
+
+
+
+End of the Project Gutenberg EBook of The Lights of the Church and the Light
+of Science, by Thomas Henry Huxley
+
+*** END OF THIS PROJECT GUTENBERG EBOOK LIGHTS OF THE CHURCH ***
+
+***** This file should be named 2632.txt or 2632.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/6/3/2632/
+
+Produced by D. R. Thompson
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.