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+ <head>
+ <title>
+ Peace, by Aristophanes
+ </title>
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+<pre xml:space="preserve">
+
+The Project Gutenberg EBook of Peace, by Aristophanes
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Peace
+
+Author: Aristophanes
+
+Release Date: December 29, 2008 [EBook #2571]
+Last Updated: January 22, 2013
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK PEACE ***
+
+
+
+
+Produced by Derek Davis, and David Widger
+
+
+
+
+
+
+</pre>
+ <p>
+ <br /><br />
+ </p>
+ <h1>
+ PEACE
+ </h1>
+ <p>
+ <br />
+ </p>
+ <h2>
+ By Aristophanes
+ </h2>
+ <div class="mynote">
+ <p>
+ Original Transcriber's Note: Translator uncredited. Footnotes have been
+ retained because they provide the meanings of Greek names, terms and
+ ceremonies and explain puns and references otherwise lost in
+ translation. Occasional Greek words in the footnotes have not been
+ included. Footnote numbers, in brackets, start anew at (1) for each
+ piece of dialogue, and each footnote follows immediately the dialogue to
+ which it refers, labeled thus: f(1).
+ </p>
+ <br />
+ </div>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ INTRODUCTION
+ </h2>
+ <p>
+ The 'Peace' was brought out four years after 'The Acharnians' (422 B.C.),
+ when the War had already lasted ten years. The leading motive is the same
+ as in the former play&mdash;the intense desire of the less excitable and
+ more moderate-minded citizens for relief from the miseries of war.
+ </p>
+ <p>
+ Trygaeus, a rustic patriot, finding no help in men, resolves to ascend to
+ heaven to expostulate personally with Zeus for allowing this wretched
+ state of things to continue. With this object he has fed and trained a
+ gigantic dung-beetle, which he mounts, and is carried, like Bellerophon on
+ Pegasus, on an aerial journey. Eventually he reaches Olympus, only to find
+ that the gods have gone elsewhere, and that the heavenly abode is occupied
+ solely by the demon of War, who is busy pounding up the Greek States in a
+ huge mortar. However, his benevolent purpose is not in vain; for learning
+ from Hermes that the goddess Peace has been cast into a pit, where she is
+ kept a fast prisoner, he calls upon the different peoples of Hellas to
+ make a united effort and rescue her, and with their help drags her out and
+ brings her back in triumph to earth. The play concludes with the
+ restoration of the goddess to her ancient honours, the festivities of the
+ rustic population and the nuptials of Trygaeus with Opora (Harvest),
+ handmaiden of Peace, represented as a pretty courtesan.
+ </p>
+ <p>
+ Such references as there are to Cleon in this play are noteworthy. The
+ great Demagogue was now dead, having fallen in the same action as the
+ rival Spartan general, the renowned Brasidas, before Amphipolis, and
+ whatever Aristophanes says here of his old enemy is conceived in the
+ spirit of 'de mortuis nil nisi bonum.' In one scene Hermes is descanting
+ on the evils which had nearly ruined Athens and declares that 'The Tanner'
+ was the cause of them all. But Trygaeus interrupts him with the words:
+ </p>
+ <p>
+ "Hold-say not so, good master Hermes; Let the man rest in peace where now
+ he lies. He is no longer of our world, but yours."
+ </p>
+ <p>
+ Here surely we have a trait of magnanimity on the author's part as
+ admirable in its way as the wit and boldness of his former attacks had
+ been in theirs.
+ </p>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ DRAMATIS PERSONAE
+ </h2>
+<pre xml:space="preserve">
+ TRYGAEUS
+ TWO SERVANTS OF TRYGAEUS
+ MAIDENS, DAUGHTERS OF TRYGAEUS
+ HERMES
+ WAR
+ TUMULT
+ HIEROCLES, a Soothsayer
+ A SICKLE-MAKER
+ A CREST-MAKER
+ A TRUMPET-MAKER
+ A HELMET-MAKER
+ A SPEAR-MAKER
+ SON OF LAMACHUS
+ SON OF CLEONYMUS
+ CHORUS OF HUSBANDMEN
+</pre>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <p>
+ SCENE: A farmyard, two slaves busy beside a dungheap; afterwards, in
+ Olympus.
+ </p>
+ <p>
+ FIRST SERVANT Quick, quick, bring the dung-beetle his cake.
+ </p>
+ <p>
+ SECOND SERVANT Coming, coming.
+ </p>
+ <p>
+ FIRST SERVANT Give it to him, and may it kill him!
+ </p>
+ <p>
+ SECOND SERVANT May he never eat a better.
+ </p>
+ <p>
+ FIRST SERVANT Now give him this other one kneaded up with ass's dung.
+ </p>
+ <p>
+ SECOND SERVANT There! I've done that too.
+ </p>
+ <p>
+ FIRST SERVANT And where's what you gave him just now; surely he can't have
+ devoured it yet!
+ </p>
+ <p>
+ SECOND SERVANT Indeed he has; he snatched it, rolled it between his feet
+ and bolted it.
+ </p>
+ <p>
+ FIRST SERVANT Come, hurry up, knead up a lot and knead them stiffly.
+ </p>
+ <p>
+ SECOND SERVANT Oh, scavengers, help me in the name of the gods, if you do
+ not wish to see me fall down choked.
+ </p>
+ <p>
+ FIRST SERVANT Come, come, another made from the stool of a young
+ scapegrace catamite. 'Twill be to the beetle's taste; he likes it well
+ ground.
+ </p>
+ <p>
+ SECOND SERVANT There! I am free at least from suspicion; none will accuse
+ me of tasting what I mix.
+ </p>
+ <p>
+ FIRST SERVANT Faugh! come, now another! keep on mixing with all your
+ might.
+ </p>
+ <p>
+ SECOND SERVANT I' faith, no. I can stand this awful cesspool stench no
+ longer, so I bring you the whole ill-smelling gear.
+ </p>
+ <p>
+ FIRST SERVANT Pitch it down the sewer sooner, and yourself with it.
+ </p>
+ <p>
+ SECOND SERVANT Maybe, one of you can tell me where I can buy a stopped-up
+ nose, for there is no work more disgusting than to mix food for a beetle
+ and to carry it to him. A pig or a dog will at least pounce upon our
+ excrement without more ado, but this foul wretch affects the disdainful,
+ the spoilt mistress, and won't eat unless I offer him a cake that has been
+ kneaded for an entire day.... But let us open the door a bit ajar without
+ his seeing it. Has he done eating? Come, pluck up courage, cram yourself
+ till you burst! The cursed creature! It wallows in its food! It grips it
+ between its claws like a wrestler clutching his opponent, and with head
+ and feet together rolls up its paste like a rope-maker twisting a hawser.
+ What an indecent, stinking, gluttonous beast! I know not what angry god
+ let this monster loose upon us, but of a certainty it was neither
+ Aphrodite nor the Graces.
+ </p>
+ <p>
+ FIRST SERVANT Who was it then?
+ </p>
+ <p>
+ SECOND SERVANT No doubt the Thunderer, Zeus.
+ </p>
+ <p>
+ FIRST SERVANT But perhaps some spectator, some beardless youth, who thinks
+ himself a sage, will say, "What is this? What does the beetle mean?" And
+ then an Ionian,(1) sitting next him, will add, "I think 'tis an allusion
+ to Cleon, who so shamelessly feeds on filth all by himself."&mdash;But now
+ I'm going indoors to fetch the beetle a drink.
+ </p>
+<pre xml:space="preserve">
+ f(1) 'Peace' was no doubt produced at the festival of the
+ Apaturia, which was kept at the end of October, a period
+ when strangers were numerous in Athens.
+</pre>
+ <p>
+ SECOND SERVANT As for me, I will explain the matter to you all, children,
+ youths, grownups and old men, aye, even to the decrepit dotards. My master
+ is mad, not as you are, but with another sort of madness, quite a new
+ kind. The livelong day he looks open-mouthed towards heaven and never
+ stops addressing Zeus. "Ah! Zeus," he cries, "what are thy intentions? Lay
+ aside thy besom; do not sweep Greece away!"
+ </p>
+ <p>
+ TRYGAEUS Ah! ah! ah!
+ </p>
+ <p>
+ SECOND SERVANT Hush, hush! Mehinks I hear his voice!
+ </p>
+ <p>
+ TRYGAEUS Oh! Zeus, what art thou going to do for our people? Dost thou not
+ see this, that our cities will soon be but empty husks?
+ </p>
+ <p>
+ SECOND SERVANT As I told you, that is his form of madness. There you have
+ a sample of his follies. When his trouble first began to seize him, he
+ said to himself, "By what means could I go straight to Zeus?" Then he made
+ himself very slender little ladders and so clambered up towards heaven;
+ but he soon came hurtling down again and broke his head. Yesterday, to our
+ misfortune, he went out and brought us back this thoroughbred, but from
+ where I know not, this great beetle, whose groom he has forced me to
+ become. He himself caresses it as though it were a horse, saying, "Oh! my
+ little Pegasus,(1) my noble aerial steed, may your wings soon bear me
+ straight to Zeus!" But what is my master doing? I must stoop down to look
+ through this hole. Oh! great gods! Here! neighbours, run here quick! here
+ is my master flying off mounted on his beetle as if on horseback.
+ </p>
+<pre xml:space="preserve">
+ f(1) The winged steed of Perseus&mdash;an allusion to a lost
+ tragedy of Euripides, in which Bellerophon was introduced
+ riding on Pegasus.
+</pre>
+ <p>
+ TRYGAEUS Gently, gently, go easy, beetle; don't start off so proudly, or
+ trust at first too greatly to your powers; wait till you have sweated,
+ till the beating of your wings shall make your limb joints supple. Above
+ all things, don't let off some foul smell, I adjure you; else I would
+ rather have you stop in the stable altogether.
+ </p>
+ <p>
+ SECOND SERVANT Poor master! Is he crazy?
+ </p>
+ <p>
+ TRYGAEUS Silence! silence!
+ </p>
+ <p>
+ SECOND SERVANT (TO TRYGAEUS) But why start up into the air on chance?
+ </p>
+ <p>
+ TRYGAEUS 'Tis for the weal of all the Greeks; I am attempting a daring and
+ novel feat.
+ </p>
+ <p>
+ SECOND SERVANT But what is your purpose? What useless folly!
+ </p>
+ <p>
+ TRYGAEUS No words of ill omen! Give vent to joy and command all men to
+ keep silence, to close down their drains and privies with new tiles and to
+ stop up their own vent-holes.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Fearing that if it caught a whiff from earth to its
+ liking, the beetle might descend from the highest heaven to
+ satisfy itself.
+</pre>
+ <p>
+ FIRST SERVANT No, I shall not be silent, unless you tell me where you are
+ going.
+ </p>
+ <p>
+ TRYGAEUS Why, where am I likely to be going across the sky, if it be not
+ to visit Zeus?
+ </p>
+ <p>
+ FIRST SERVANT For what purpose?
+ </p>
+ <p>
+ TRYGAEUS I want to ask him what he reckons to do for all the Greeks.
+ </p>
+ <p>
+ SECOND SERVANT And if he doesn't tell you?
+ </p>
+ <p>
+ TRYGAEUS I shall pursue him at law as a traitor who sells Greece to the
+ Medes.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The Persians and the Spartans were not then allied as
+ the scholiast states, since a treaty between them was only
+ concluded in 412 B.C., i.e. eight years after the production
+ of 'Peace'; the great king, however, was trying to derive
+ advantages out of the dissensions in Greece.
+</pre>
+ <p>
+ SECOND SERVANT Death seize me, if I let you go.
+ </p>
+ <p>
+ TRYGAEUS It is absolutely necessary.
+ </p>
+ <p>
+ SECOND SERVANT Alas! alas! dear little girls, your father is deserting you
+ secretly to go to heaven. Ah! poor orphans, entreat him, beseech him.
+ </p>
+ <p>
+ LITTLE DAUGHTER Father! father! what is this I hear? Is it true? What! you
+ would leave me, you would vanish into the sky, you would go to the
+ crows?(1) 'Tis impossible! Answer, father, an you love me.
+ </p>
+<pre xml:space="preserve">
+ f(1) "Go to the crows," a proverbial expression equivalent
+ to our "Go to the devil."
+</pre>
+ <p>
+ TRYGAEUS Yes, I am going. You hurt me too sorely, my daughters, when you
+ ask me for bread, calling me your daddy, and there is not the ghost of an
+ obolus in the house; if I succeed and come back, you will have a barley
+ loaf every morning&mdash;and a punch in the eye for sauce!
+ </p>
+ <p>
+ LITTLE DAUGHTER But how will you make the journey? 'Tis not a ship that
+ will carry you thither.
+ </p>
+ <p>
+ TRYGAEUS No, but this winged steed will.
+ </p>
+ <p>
+ LITTLE DAUGHTER But what an idea, daddy, to harness a beetle, on which to
+ fly to the gods.
+ </p>
+ <p>
+ TRYGAEUS We see from Aesop's fables that they alone can fly to the abode
+ of the Immortals.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Aesop tells us that the eagle and the beetle were at
+ war; the eagle devoured the beetle's young and the latter
+ got into its nest and tumbled out its eggs. On this the
+ eagle complained to Zeus, who advised it to lay its eggs in
+ his bosom; but the beetle flew up to the abode of Zeus, who,
+ forgetful of the eagle's eggs, at once rose to chase off the
+ objectionable insect. The eggs fell to earth and were
+ smashed to bits.
+</pre>
+ <p>
+ LITTLE DAUGHTER Father, father, 'tis a tale nobody can believe! that such
+ a stinking creature can have gone to the gods.
+ </p>
+ <p>
+ TRYGAEUS It went to have vengeance on the eagle and break its eggs.
+ </p>
+ <p>
+ LITTLE DAUGHTER Why not saddle Pegasus? you would have a more TRAGIC(1)
+ appearance in the eyes of the gods.
+ </p>
+<pre xml:space="preserve">
+ f(1) Pegasus is introduced by Euripides both in his
+ 'Andromeda' and his 'Bellerophon.'
+</pre>
+ <p>
+ TRYGAEUS Eh! don't you see, little fool, that then twice the food would be
+ wanted? Whereas my beetle devours again as filth what I have eaten myself.
+ </p>
+ <p>
+ LITTLE DAUGHTER And if it fell into the watery depths of the sea, could it
+ escape with its wings?
+ </p>
+ <p>
+ TRYGAEUS (EXPOSING HIMSELF) I am fitted with a rudder in case of need, and
+ my Naxos beetle will serve me as a boat.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Boats, called 'beetles,' doubtless because in form they
+ resembled these insects, were built at Naxos.
+</pre>
+ <p>
+ LITTLE DAUGHTER And what harbour will you put in at?
+ </p>
+ <p>
+ TRYGAEUS Why is there not the harbour of Cantharos at the Piraeus?(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Nature had divided the Piraeus into three basins&mdash;
+ Cantharos, Aphrodisium and Zea. (Cantharos) is Greek for
+ dung-beetle.
+</pre>
+ <p>
+ LITTLE DAUGHTER Take care not to knock against anything and so fall off
+ into space; once a cripple, you would be a fit subject for Euripides, who
+ would put you into a tragedy.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) In allusion to Euripides' fondness for introducing lame
+ heroes in his plays.
+</pre>
+ <p>
+ TRYGAEUS I'll see to it. Good-bye! (TO THE ATHENIANS.) You, for love of
+ whom I brave these dangers, do ye neither let wind nor go to stool for the
+ space of three days, for, if, while cleaving the air, my steed should
+ scent anything, he would fling me head foremost from the summit of my
+ hopes. Now come, my Pegasus, get a-going with up-pricked ears and make
+ your golden bridle resound gaily. Eh! what are you doing? What are you up
+ to? Do you turn your nose towards the cesspools? Come, pluck up a spirit;
+ rush upwards from the earth, stretch out your speedy wings and make
+ straight for the palace of Zeus; for once give up foraging in your daily
+ food.&mdash;Hi! you down there, what are you after now? Oh! my god! 'tis a
+ man emptying his belly in the Piraeus, close to the house where the bad
+ girls are. But is it my death you seek then, my death? Will you not bury
+ that right away and pile a great heap of earth upon it and plant wild
+ thyme therein and pour perfumes on it? If I were to fall from up here and
+ misfortune happened to me, the town of Chios(1) would owe a fine of five
+ talents for my death, all along of your cursed rump. Alas! how frightened
+ I am! oh! I have no heart for jests. Ah! machinist, take great care of me.
+ There is already a wind whirling round my navel; take great care or, from
+ sheer fright, I shall form food for my beetle.... But I think I am no
+ longer far from the gods; aye, that is the dwelling of Zeus, I perceive.
+ Hullo! Hi! where is the doorkeeper? Will no one open?
+ </p>
+<pre xml:space="preserve">
+ f(1) An allusion to the proverbial nickname applied to the
+ Chians (in Greek)&mdash;'crapping Chian.' There is a further
+ joke, of course, in connection with the hundred and one
+ frivolous pretexts which the Athenians invented for exacting
+ contributions from the maritime allies.
+</pre>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br /> (THE SCENE CHANGES AND HEAVEN IS PRESENTED.)
+ </p>
+ <p>
+ HERMES Meseems I can sniff a man. (HE PERCEIVES TRYGAEUS ASTRIDE HIS
+ BEETLE.) Why, what plague is this?
+ </p>
+ <p>
+ TRYGAEUS A horse-beetle.
+ </p>
+ <p>
+ HERMES Oh! impudent, shameless rascal! oh! scoundrel! triple scoundrel!
+ the greatest scoundrel in the world! how did you come here? Oh! scoundrel
+ of all scoundrels! your name? Reply.
+ </p>
+ <p>
+ TRYGAEUS Triple scoundrel.
+ </p>
+ <p>
+ HERMES Your country?
+ </p>
+ <p>
+ TRYGAEUS Triple scoundrel.
+ </p>
+ <p>
+ HERMES Your father?
+ </p>
+ <p>
+ TRYGAEUS My father? Triple scoundrel.
+ </p>
+ <p>
+ HERMES By the Earth, you shall die, unless you tell me your name.
+ </p>
+ <p>
+ TRYGAEUS I am Trygaeus of the Athmonian deme, a good vine-dresser, little
+ addicted to quibbling and not at all an informer.
+ </p>
+ <p>
+ HERMES Why do you come?
+ </p>
+ <p>
+ TRYGAEUS I come to bring you this meat.
+ </p>
+ <p>
+ HERMES Ah! my good friend, did you have a good journey?
+ </p>
+ <p>
+ TRYGAEUS Glutton, be off! I no longer seem a triple scoundrel to you.
+ Come, call Zeus.
+ </p>
+ <p>
+ HERMES Ah! ah! you are a long way yet from reaching the gods, for they
+ moved yesterday.
+ </p>
+ <p>
+ TRYGAEUS To what part of the earth?
+ </p>
+ <p>
+ HERMES Eh! of the earth, did you say?
+ </p>
+ <p>
+ TRYGAEUS In short, where are they then?
+ </p>
+ <p>
+ HERMES Very far, very far, right at the furthest end of the dome of
+ heaven.
+ </p>
+ <p>
+ TRYGAEUS But why have they left you all alone here?
+ </p>
+ <p>
+ HERMES I am watching what remains of the furniture, the little pots and
+ pans, the bits of chairs and tables, and odd wine-jars.
+ </p>
+ <p>
+ TRYGAEUS And why have the gods moved away?
+ </p>
+ <p>
+ HERMES Because of their wrath against the Greeks. They have located War in
+ the house they occupied themselves and have given him full power to do
+ with you exactly as he pleases; then they went as high up as ever they
+ could, so as to see no more of your fights and to hear no more of your
+ prayers.
+ </p>
+ <p>
+ TRYGAEUS What reason have they for treating us so?
+ </p>
+ <p>
+ HERMES Because they have afforded you an opportunity for peace more than
+ once, but you have always preferred war. If the Laconians got the very
+ slightest advantage, they would exclaim, "By the Twin Brethren! the
+ Athenians shall smart for this." If, on the contrary, the latter triumphed
+ and the Laconians came with peace proposals, you would say, "By Demeter,
+ they want to deceive us. No, by Zeus, we will not hear a word; they will
+ always be coming as long as we hold Pylos."(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Masters of Pylos and Sphacteria, the Athenians had
+ brought home the three hundred prisoners taken in the latter
+ place in 425 B.C.; the Spartans had several times sent
+ envoys to offer peace and to demand back both Pylos and the
+ prisoners, but the Athenian pride had caused these proposals
+ to be long refused. Finally the prisoners had been given up
+ in 423 B.C., but the War was continued nevertheless.
+</pre>
+ <p>
+ TRYGAEUS Yes, that is quite the style our folk do talk in.
+ </p>
+ <p>
+ HERMES So that I don't know whether you will ever see Peace again.
+ </p>
+ <p>
+ TRYGAEUS Why, where has she gone to then?
+ </p>
+ <p>
+ HERMES War has cast her into a deep pit.
+ </p>
+ <p>
+ TRYGAEUS Where?
+ </p>
+ <p>
+ HERMES Down there, at the very bottom. And you see what heaps of stones he
+ has piled over the top, so that you should never pull her out again.
+ </p>
+ <p>
+ TRYGAEUS Tell me, what is War preparing against us?
+ </p>
+ <p>
+ HERMES All I know is that last evening he brought along a huge mortar.
+ </p>
+ <p>
+ TRYGAEUS And what is he going to do with his mortar?
+ </p>
+ <p>
+ HERMES He wants to pound up all the cities of Greece in it.... But I must
+ say good-bye, for I think he is coming out; what an uproar he is making!
+ </p>
+ <p>
+ TRYGAEUS Ah! great gods! let us seek safety; meseems I already hear the
+ noise of this fearful war mortar.
+ </p>
+ <p>
+ WAR (ENTERS, CARRYING A HUGE MORTAR) Oh! mortals, mortals, wretched
+ mortals, how your jaws will snap!
+ </p>
+ <p>
+ TRYGAEUS Oh! divine Apollo! what a prodigious big mortar! Oh, what misery
+ the very sight of War causes me! This then is the foe from whom I fly, who
+ is so cruel, so formidable, so stalwart, so solid on his legs!
+ </p>
+ <p>
+ WAR Oh! Prasiae!(1) thrice wretched, five times, aye, a thousand times
+ wretched! for thou shalt be destroyed this day.
+ </p>
+<pre xml:space="preserve">
+ f(1) An important town in Eastern Laconia on the Argolic
+ gulf, celebrated for a temple where a festival was held
+ annually in honour of Achilles. It had been taken and
+ pillaged by the Athenians in the second year of the
+ Peloponnesian War, 430 B.C. As he utters this imprecation,
+ War throws some leeks, the root-word of the name Praisae,
+ into his mortar.
+</pre>
+ <p>
+ TRYGAEUS This does not concern us over much; 'tis only so much the worse
+ for the Laconians.
+ </p>
+ <p>
+ WAR Oh! Megara! Megara! how utterly are you going to be ground up! what
+ fine mincemeat(1) are you to be made into!
+ </p>
+<pre xml:space="preserve">
+ f(1) War throws some garlic into his mortar as emblematical
+ of the city of Megara, where it was grown in abundance.
+</pre>
+ <p>
+ TRYGAEUS Alas! alas! what bitter tears there will be among the
+ Megarians!(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Because the smell of bruised garlic causes the eyes to
+ water.
+</pre>
+ <p>
+ WAR Oh, Sicily! you too must perish! Your wretched towns shall be grated
+ like this cheese.(1) Now let us pour some Attic honey(2) into the mortar.
+ </p>
+<pre xml:space="preserve">
+ f(1) He throws cheese into the mortar as emblematical of
+ Sicily, on account of its rich pastures.
+
+ f(2) Emblematical of Athens. They honey of Mount Hymettus
+ was famous.
+</pre>
+ <p>
+ TRYGAEUS Oh! I beseech you! use some other honey; this kind is worth four
+ obols; be careful, oh! be careful of our Attic honey.
+ </p>
+ <p>
+ WAR Hi! Tumult, you slave there!
+ </p>
+ <p>
+ TUMULT What do you want?
+ </p>
+ <p>
+ WAR Out upon you! Standing there with folded arms! Take this cuff o' the
+ head for your pains.
+ </p>
+ <p>
+ TUMULT Oh! how it stings! Master, have you got garlic in your fist, I
+ wonder?
+ </p>
+ <p>
+ WAR Run and fetch me a pestle.
+ </p>
+ <p>
+ TUMULT But we haven't got one; 'twas only yesterday we moved.
+ </p>
+ <p>
+ WAR Go and fetch me one from Athens, and hurry, hurry!
+ </p>
+ <p>
+ TUMULT Aye, I hasten there; if I return without one, I shall have no cause
+ for laughing. (EXIT.)
+ </p>
+ <p>
+ TRYGAEUS Ah! what is to become of us, wretched mortals that we are? See
+ the danger that threatens if he returns with the pestle, for War will
+ quietly amuse himself with pounding all the towns of Hellas to pieces. Ah!
+ Bacchus! cause this herald of evil to perish on his road!
+ </p>
+ <p>
+ WAR Well?
+ </p>
+ <p>
+ TUMULT (WHO HAS RETURNED) Well, what?
+ </p>
+ <p>
+ WAR You have brought back nothing?
+ </p>
+ <p>
+ TUMULT Alas! the Athenians have lost their pestle&mdash;the tanner, who
+ ground Greece to powder.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Cleon, who had lately fallen before Amphipolis, in 422
+ B.C.
+</pre>
+ <p>
+ TRYGAEUS Oh! Athene, venerable mistress! 'tis well for our city he is
+ dead, and before he could serve us with this hash.
+ </p>
+ <p>
+ WAR Then go and seek one at Sparta and have done with it!
+ </p>
+ <p>
+ TUMULT Aye, aye, master!
+ </p>
+ <p>
+ WAR Be back as quick as ever you can.
+ </p>
+ <p>
+ TRYGAEUS (TO THE AUDIENCE) What is going to happen, friends? 'Tis the
+ critical hour. Ah! if there is some initiate of Samothrace(1) among you,
+ 'tis surely the moment to wish this messenger some accident&mdash;some
+ sprain or strain.
+ </p>
+<pre xml:space="preserve">
+ f(1) An island in the Aegean Sea, on the coast of Thrace and
+ opposite the mouth of the Hebrus; the Mysteries are said to
+ have found their first home in this island, where the
+ Cabirian gods were worshipped; this cult, shrouded in deep
+ mystery to even the initiates themselves, has remained an
+ almost insoluble problem for the modern critic. It was said
+ that the wishes of the initiates were always granted, and
+ they were feared as to-day the 'jettatori' (spell-throwers,
+ casters of the evil eye) in Sicily are feared.
+</pre>
+ <p>
+ TUMULT (WHO RETURNS) Alas! alas! thrice again, alas!
+ </p>
+ <p>
+ WAR What is it? Again you come back without it?
+ </p>
+ <p>
+ TUMULT The Spartans too have lost their pestle.
+ </p>
+ <p>
+ WAR How, varlet?
+ </p>
+ <p>
+ TUMULT They had lent it to their allies in Thrace,(1) who have lost it for
+ them.
+ </p>
+<pre xml:space="preserve">
+ f(1) Brasidas perished in Thrace in the same battle as Cleon
+ at Amphipolis, 422 B.C.
+</pre>
+ <p>
+ TRYGAEUS Long life to you, Thracians! My hopes revive, pluck up courage,
+ mortals!
+ </p>
+ <p>
+ WAR Take all this stuff away; I am going in to make a pestle for myself.
+ </p>
+ <p>
+ TRYGAEUS 'Tis now the time to sing as Datis did, as he abused himself at
+ high noon, "Oh pleasure! oh enjoyment! oh delights!" 'Tis now, oh Greeks!
+ the moment when freed of quarrels and fighting, we should rescue sweet
+ Peace and draw her out of this pit, before some other pestle prevents us.
+ Come, labourers, merchants, workmen, artisans, strangers, whether you be
+ domiciled or not, islanders, come here, Greeks of all countries, come
+ hurrying here with picks and levers and ropes! 'Tis the moment to drain a
+ cup in honour of the Good Genius.
+ </p>
+ <p>
+ CHORUS Come hither all! quick, hasten to the rescue! All peoples of
+ Greece, now is the time or never, for you to help each other. You see
+ yourselves freed from battles and all their horrors of bloodshed. The day,
+ hateful to Lamachus(1), has come. Come then, what must be done? Give your
+ orders, direct us, for I swear to work this day without ceasing, until
+ with the help of our levers and our engines we have drawn back into light
+ the greatest of all goddesses, her to whom the olive is so dear.
+ </p>
+<pre xml:space="preserve">
+ f(1) An Athenian general as ambitious as he was brave. In
+ 423 B.C. he had failed in an enterprise against Heracles, a
+ storm having destroyed his fleet. Since then he had
+ distingued himself in several actions, and was destined,
+ some years later, to share the command of the expedition to
+ Sicily with Alcibiades and Nicias.
+</pre>
+ <p>
+ TRYGAEUS Silence! if War should hear your shouts of joy he would bound
+ forth from his retreat in fury.
+ </p>
+ <p>
+ CHORUS Such a decree overwhelms us with joy; how different to the edict,
+ which bade us muster with provisions for three days.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Meaning, to start a military expedition.
+</pre>
+ <p>
+ TRYGAEUS Let us beware lest the cursed Cerberus(1) prevent us even from
+ the nethermost hell from delivering the goddess by his furious howling,
+ just as he did when on earth.
+ </p>
+<pre xml:space="preserve">
+ f(1) Cleon.
+</pre>
+ <p>
+ CHORUS Once we have hold of her, none in the world will be able to take
+ her from us. Huzza! huzza!(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The Chorus insist on the conventional choric dance.
+</pre>
+ <p>
+ TRYGAEUS You will work my death if you don't subdue your shouts. War will
+ come running out and trample everything beneath his feet.
+ </p>
+ <p>
+ CHORUS Well then! LET him confound, let him trample, let him overturn
+ everything! We cannot help giving vent to our joy.
+ </p>
+ <p>
+ TRYGAEUS Oh! cruel fate! My friends! in the name of the gods, what
+ possesses you? Your dancing will wreck the success of a fine undertaking.
+ </p>
+ <p>
+ CHORUS 'Tis not I who want to dance; 'tis my legs that bound with delight.
+ </p>
+ <p>
+ TRYGAEUS Enough, an you love me, cease your gambols.
+ </p>
+ <p>
+ CHORUS There! 'Tis over.
+ </p>
+ <p>
+ TRYGAEUS You say so, and nevertheless you go on.
+ </p>
+ <p>
+ CHORUS Yet one more figure and 'tis done.
+ </p>
+ <p>
+ TRYGAEUS Well, just this one; then you must dance no more.
+ </p>
+ <p>
+ CHORUS No, no more dancing, if we can help you.
+ </p>
+ <p>
+ TRYGAEUS But look, you are not stopping even now.
+ </p>
+ <p>
+ CHORUS By Zeus, I am only throwing up my right leg, that's all.
+ </p>
+ <p>
+ TRYGAEUS Come, I grant you that, but pray, annoy me no further.
+ </p>
+ <p>
+ CHORUS Ah! the left leg too will have its fling; well, 'tis but its right.
+ I am so happy, so delighted at not having to carry my buckler any more. I
+ sing and I laugh more than if I had cast my old age, as a serpent does its
+ skin.
+ </p>
+ <p>
+ TRYGAEUS No, 'tis not time for joy yet, for you are not sure of success.
+ But when you have got the goddess, then rejoice, shout and laugh;
+ thenceforward you will be able to sail or stay at home, to make love or
+ sleep, to attend festivals and processions, to play at cottabos,(1) live
+ like true Sybarites and to shout, Io, io!
+ </p>
+<pre xml:space="preserve">
+ f(1) One of the most favourite games with the Greeks. A
+ stick was set upright in the ground and to this the beam of
+ a balance was attached by its centre. Two vessels were hung
+ from the extremities of the beam so as to balance; beneath
+ these two other and larger dishes were placed and filled
+ with water, and in the middle of each a brazen figure,
+ called Manes, was stood. The game consisted in throwing
+ drops of wine from an agreed distance into one or the other
+ vessel, so that, dragged downwards by the weight of the
+ liquor, it bumped against Manes.
+</pre>
+ <p>
+ CHORUS Ah! God grant we may see the blessed day. I have suffered so much;
+ have so oft slept with Phormio(1) on hard beds. You will no longer find me
+ an acid, angry, hard judge as heretofore, but will find me turned
+ indulgent and grown younger by twenty years through happiness. We have
+ been killing ourselves long enough, tiring ourselves out with going to the
+ Lyceum(2) and returning laden with spear and buckler.&mdash;But what can
+ we do to please you? Come, speak; for 'tis a good Fate that has named you
+ our leader.
+ </p>
+<pre xml:space="preserve">
+ f(1) A general of austere habits; he disposed of all his
+ property to pay the cost of a naval expedition, in which he
+ beat the fleet of the foe off the promontory of Rhium in 429
+ B.C.
+
+ f(2) The Lyceum was a portico ornamented with paintings and
+ surrounded with gardens, in which military exercises took
+ place.
+</pre>
+ <p>
+ TRYGAEUS How shall we set about removing these stones?
+ </p>
+ <p>
+ HERMES Rash reprobate, what do you propose doing?
+ </p>
+ <p>
+ TRYGAEUS Nothing bad, as Cillicon said.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) A citizen of Miletus, who betrayed his country to the
+ people of Pirene. When asked what he purposed, he replied,
+ "Nothing bad," which expression had therefore passed into a
+ proverb.
+</pre>
+ <p>
+ HERMES You are undone, you wretch.
+ </p>
+ <p>
+ TRYGAEUS Yes, if the lot had to decide my life, for Hermes would know how
+ to turn the chance.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Hermes was the god of chance.
+</pre>
+ <p>
+ HERMES You are lost, you are dead.
+ </p>
+ <p>
+ TRYGAEUS On what day?
+ </p>
+ <p>
+ HERMES This instant.
+ </p>
+ <p>
+ TRYGAEUS But I have not provided myself with flour and cheese yet(1) to
+ start for death.
+ </p>
+<pre xml:space="preserve">
+ f(1) As the soldiers had to do when starting on an
+ expedition.
+</pre>
+ <p>
+ HERMES You ARE kneaded and ground already, I tell you.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) That is, you are predicated.
+</pre>
+ <p>
+ TRYGAEUS Hah! I have not yet tasted that gentle pleasure.
+ </p>
+ <p>
+ HERMES Don't you know that Zeus has decreed death for him who is surprised
+ exhuming Peace?
+ </p>
+ <p>
+ TRYGAEUS What! must I really and truly die?
+ </p>
+ <p>
+ HERMES You must.
+ </p>
+ <p>
+ TRYGAEUS Well then, lend me three drachmae to buy a young pig; I wish to
+ have myself initiated before I die.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The initiated were thought to enjoy greater happiness
+ after death.
+</pre>
+ <p>
+ HERMES Oh! Zeus, the Thunderer!(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) He summons Zeus to reveal Trygaeus' conspiracy.
+</pre>
+ <p>
+ TRYGAEUS I adjure you in the name of the gods, master, don't denounce us!
+ </p>
+ <p>
+ HERMES I may not, I cannot keep silent.
+ </p>
+ <p>
+ TRYGAEUS In the name of the meats which I brought you so good-naturedly.
+ </p>
+ <p>
+ HERMES Why, wretched man, Zeus will annihilate me, if I do not shout out
+ at the top of my voice, to inform him what you are plotting.
+ </p>
+ <p>
+ TRYGAEUS Oh, no! don't shout, I beg you, dear little Hermes.... And what
+ are you doing, comrades? You stand there as though you were stocks and
+ stones. Wretched men, speak, entreat him at once; otherwise he will be
+ shouting.
+ </p>
+ <p>
+ CHORUS Oh! mighty Hermes! don't do it; no, don't do it! If ever you have
+ eaten some young pig, sacrificed by us on your altars, with pleasure, may
+ this offering not be without value in your sight to-day.
+ </p>
+ <p>
+ TRYGAEUS Do you not hear them wheedling you, mighty god?
+ </p>
+ <p>
+ CHORUS Be not pitiless toward our prayers; permit us to deliver the
+ goddess. Oh! the most human, the most generous of the gods, be favourable
+ toward us, if it be true that you detest the haughty crests and proud
+ brows of Pisander;(1) we shall never cease, oh master, offering you sacred
+ victims and solemn prayers.
+ </p>
+<pre xml:space="preserve">
+ f(1) An Athenian captain who later had the recall of
+ Alcibiades decreed by the Athenian people; in 'The Birds'
+ Aristophanes represents him as a cowardly beggar. He was
+ the reactionary leader who established the Oligarchical
+ Government of the Four Hundred, 411 B.C., after the failure
+ of the Syracusan expedition.
+</pre>
+ <p>
+ TRYGAEUS Have mercy, mercy, let yourself be touched by their words; never
+ was your worship so dear to them as to-day.
+ </p>
+ <p>
+ HERMES I' truth, never have you been greater thieves.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Among other attributes, Hermes was the god of thieves.
+</pre>
+ <p>
+ TRYGAEUS I will reveal a great, a terrible conspiracy against the gods to
+ you.
+ </p>
+ <p>
+ HERMES Hah! speak and perchance I shall let myself be softened.
+ </p>
+ <p>
+ TRYGAEUS Know then, that the Moon and that infamous Sun are plotting
+ against you, and want to deliver Greece into the hands of the Barbarians.
+ </p>
+ <p>
+ HERMES What for?
+ </p>
+ <p>
+ TRYGAEUS Because it is to you that we sacrifice, whereas the barbarians
+ worship them; hence they would like to see you destroyed, that they alone
+ might receive the offerings.
+ </p>
+ <p>
+ HERMES 'Tis then for this reason that these untrustworthy charioteers have
+ for so long been defrauding us, one of them robbing us of daylight and the
+ other nibbling away at the other's disk.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Alluding to the eclipses of the sun and the moon.
+</pre>
+ <p>
+ TRYGAEUS Yes, certainly. So therefore, Hermes, my friend, help us with
+ your whole heart to find and deliver the captive and we will celebrate the
+ great Panathenaea(1) in your honour as well as all the festivals of the
+ other gods; for Hermes shall be the Mysteries, the Dipolia, the Adonia;
+ everywhere the towns, freed from their miseries, will sacrifice to Hermes
+ the Liberator; you will be loaded with benefits of every kind, and to
+ start with, I offer you this cup for libations as your first present.
+ </p>
+<pre xml:space="preserve">
+ f(1) The Panathenaea were dedicated to Athene, the Mysteries
+ to Demeter, the Dipolia to Zeus, the Adonia to Aphrodite and
+ Adonis. Trygaeus promises Hermes that he shall be worshipped
+ in the place of the other gods.
+</pre>
+ <p>
+ HERMES Ah! how golden cups do influence me! Come, friends, get to work. To
+ the pit quickly, pick in hand, and drag away the stones.
+ </p>
+ <p>
+ CHORUS We go, but you, cleverest of all the gods, supervise our labours;
+ tell us, good workman as you are, what we must do; we shall obey your
+ orders with alacrity.
+ </p>
+ <p>
+ TRYGAEUS Quick, reach me your cup, and let us preface our work by
+ addressing prayers to the gods.
+ </p>
+ <p>
+ HERMES Oh! sacred, sacred libations! Keep silence, oh! ye people! keep
+ silence!
+ </p>
+ <p>
+ TRYGAEUS Let us offer our libations and our prayers, so that this day may
+ begin an era of unalloyed happiness for Greece and that he who has bravely
+ pulled at the rope with us may never resume his buckler.
+ </p>
+ <p>
+ CHORUS Aye, may we pass our lives in peace, caressing our mistresses and
+ poking the fire.
+ </p>
+ <p>
+ TRYGAEUS May he who would prefer the war, oh Dionysus, be ever drawing
+ barbed arrows out of his elbows.
+ </p>
+ <p>
+ HERMES If there be a citizen, greedy for military rank and honours who
+ refuses, oh, divine Peace! to restore you to daylight, may he behave as
+ cowardly as Cleonymus on the battlefield.
+ </p>
+ <p>
+ TRYGAEUS If a lance-maker or a dealer in shields desires war for the sake
+ of better trade, may he be taken by pirates and eat nothing but barley.
+ </p>
+ <p>
+ CHORUS If some ambitious man does not help us, because he wants to become
+ a General, or if a slave is plotting to pass over to the enemy, let his
+ limbs be broken on the wheel, may he be beaten to death with rods! As for
+ us, may Fortune favour us! Io! Paean, Io!
+ </p>
+ <p>
+ TRYGAEUS Don't say Paean,(1) but simply, Io.
+ </p>
+<pre xml:space="preserve">
+ f(1) The pun here cannot be kept. The word (in Greek),
+ Paean, resembles (that for) to strike; hence the word, as
+ recalling the blows and wounds of the war, seems of ill omen
+ to Trygaeus.
+</pre>
+ <p>
+ HERMES Very well, then! Io! Io! I'll simply say, Io!
+ </p>
+ <p>
+ TRYGAEUS To Hermes, the Graces, Hora, Aphrodite, Eros!
+ </p>
+ <p>
+ CHORUS But not to Ares?
+ </p>
+ <p>
+ TRYGAEUS No.
+ </p>
+ <p>
+ CHORUS Nor doubtless to Enyalius?
+ </p>
+ <p>
+ TRYGAEUS No.
+ </p>
+ <p>
+ CHORUS Come, all strain at the ropes to tear away the stones. Pull!
+ </p>
+ <p>
+ HERMES Heave away, heave, heave, oh!
+ </p>
+ <p>
+ CHORUS Come, pull harder, harder.
+ </p>
+ <p>
+ HERMES Heave away, heave, heave, oh!
+ </p>
+ <p>
+ CHORUS Still harder, harder still.
+ </p>
+ <p>
+ HERMES Heave away, heave! Heave away, heave, heave, oh!
+ </p>
+ <p>
+ TRYGAEUS Come, come, there is no working together. Come! all pull at the
+ same instant! you Boeotians are only pretending. Beware!
+ </p>
+ <p>
+ HERMES Come, heave away, heave!
+ </p>
+ <p>
+ CHORUS Hi! you two pull as well.
+ </p>
+ <p>
+ TRYGAEUS Why, I am pulling, I am hanging on to the rope and straining till
+ I am almost off my feet; I am working with all my might.
+ </p>
+ <p>
+ CHORUS Why does not the work advance then?
+ </p>
+ <p>
+ TRYGAEUS Lamachus, this is too bad! You are in the way, sitting there. We
+ have no use for your Medusa's head, friend.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The device on his shield was a Gorgon's head. (See
+ 'The Acharnians.')
+</pre>
+ <p>
+ HERMES But hold, the Argives have not pulled the least bit; they have done
+ nothing but laugh at us for our pains while they were getting gain with
+ both hands.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Both Sparta and Athens had sought the alliance of the
+ Argives; they had kept themselves strictly neutral and had
+ received pay from both sides. But, the year after the
+ production of 'The Wasps,' they openly joined Athens, had
+ attacked Epidaurus and got cut to pieces by the Spartans.
+</pre>
+ <p>
+ TRYGAEUS Ah! my dear sir, the Laconians at all events pull with vigour.
+ </p>
+ <p>
+ CHORUS But look! only those among them who generally hold the plough-tail
+ show any zeal,(1) while the armourers impede them in their efforts.
+ </p>
+<pre xml:space="preserve">
+ f(1) These are the Spartan prisoners from Sphacteria, who
+ were lying in goal at Athens. They were chained fast to
+ large beams of wood.
+</pre>
+ <p>
+ HERMES And the Megarians too are doing nothing, yet look how they are
+ pulling and showing their teeth like famished curs; The poor wretches are
+ dying of hunger!(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) 'Twas want of force, not want of will. They had
+ suffered more than any other people from the war. (See 'The
+ Acharnians.')
+</pre>
+ <p>
+ TRYGAEUS This won't do, friends. Come! all together! Everyone to the work
+ and with a good heart for the business.
+ </p>
+ <p>
+ HERMES Heave away, heave!
+ </p>
+ <p>
+ TRYGAEUS Harder!
+ </p>
+ <p>
+ HERMES Heave away, heave!
+ </p>
+ <p>
+ TRYGAEUS Come on then, by heaven.
+ </p>
+ <p>
+ HERMES Heave away, heave! Heave away, heave!
+ </p>
+ <p>
+ CHORUS This will never do.
+ </p>
+ <p>
+ TRYGAEUS Is it not a shame? some pull one way and others another. You,
+ Argives there, beware of a thrashing!
+ </p>
+ <p>
+ HERMES Come, put your strength into it.
+ </p>
+ <p>
+ TRYGAEUS Heave away, heave!
+ </p>
+ <p>
+ CHORUS There are many ill-disposed folk among us.
+ </p>
+ <p>
+ TRYGAEUS Do you at least, who long for peace, pull heartily.
+ </p>
+ <p>
+ CHORUS But there are some who prevent us.
+ </p>
+ <p>
+ HERMES Off to the Devil with you, Megarians! The goddess hates you. She
+ recollects that you were the first to rub her the wrong way. Athenians,
+ you are not well placed for pulling. There you are too busy with
+ law-suits; if you really want to free the goddess, get down a little
+ towards the sea.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Meaning, look chiefly to your fleet. This was the
+ counsel that Themistocles frequently gave the Athenians.
+</pre>
+ <p>
+ CHORUS Come, friends, none but husbandmen on the rope.
+ </p>
+ <p>
+ HERMES Ah! that will do ever so much better.
+ </p>
+ <p>
+ CHORUS He says the thing is going well. Come, all of you, together and
+ with a will.
+ </p>
+ <p>
+ TRYGAEUS 'Tis the husbandmen who are doing all the work.
+ </p>
+ <p>
+ CHORUS Come then, come, and all together! Hah! hah! at last there is some
+ unanimity in the work. Don't let us give up, let us redouble our efforts.
+ There! now we have it! Come then, all together! Heave away, heave! Heave
+ away, heave! Heave away, heave! Heave away, heave! Heave away, heave! All
+ together! (PEACE IS DRAWN OUT OF THE PIT.)
+ </p>
+ <p>
+ TRYGAEUS Oh! venerated goddess, who givest us our grapes, where am I to
+ find the ten-thousand-gallon words(1) wherewith to greet thee? I have none
+ such at home. Oh! hail to thee, Opora,(2) and thee, Theoria!(3) How
+ beautiful is thy face! How sweet thy breath! What gentle fragrance comes
+ from thy bosom, gentle as freedom from military duty, as the most dainty
+ perfumes!
+ </p>
+<pre xml:space="preserve">
+ f(1) A metaphor referring to the abundant vintages that
+ peace would assure.
+
+ f(2) The goddess of fruits.
+
+ f(3) Aristophanes personifies under this name the sacred
+ ceremonies in general which peace would allow to be
+ celebrated with due pomp. Opora and Theoria come on the
+ stage in the wake of Peace, clothed and decked out as
+ courtesans.
+</pre>
+ <p>
+ HERMES Is it then a smell like a soldier's knapsack?
+ </p>
+ <p>
+ TRYGAEUS Oh! hateful soldier! your hideous satchel makes me sick! it
+ stinks like the belching of onions, whereas this lovable deity has the
+ odour of sweet fruits, of festivals, of the Dionysia, of the harmony of
+ flutes, of the comic poets, of the verses of Sophocles, of the phrases of
+ Euripides...
+ </p>
+ <p>
+ HERMES That's a foul calumny, you wretch! She detests that framer of
+ subtleties and quibbles.
+ </p>
+ <p>
+ TRYGAEUS ...of ivy, of straining-bags for wine, of bleating ewes, of
+ provision-laden women hastening to the kitchen, of the tipsy servant
+ wench, of the upturned wine-jar, and of a whole heap of other good things.
+ </p>
+ <p>
+ HERMES Then look how the reconciled towns chat pleasantly together, how
+ they laugh; and yet they are all cruelly mishandled; their wounds are
+ bleeding still.
+ </p>
+ <p>
+ TRYGAEUS But let us also scan the mien of the spectators; we shall thus
+ find out the trade of each.
+ </p>
+ <p>
+ HERMES Ah! good gods! Look at that poor crest-maker, tearing at his
+ hair,(1) and at that pike-maker, who has just broken wind in yon
+ sword-cutler's face.
+ </p>
+<pre xml:space="preserve">
+ f(1) Aristophanes has already shown us the husbandmen and
+ workers in peaceful trades pulling at the rope the extricate
+ Peace, while the armourers hindered them by pulling the
+ other way.
+</pre>
+ <p>
+ TRYGAEUS And do you see with what pleasure this sickle-maker is making
+ long noses at the spear-maker?
+ </p>
+ <p>
+ HERMES Now ask the husbandmen to be off.
+ </p>
+ <p>
+ TRYGAEUS Listen, good folk! Let the husbandmen take their farming tools
+ and return to their fields as quick as possible, but without either sword,
+ spear or javelin. All is as quiet as if Peace had been reigning for a
+ century. Come, let everyone go till the earth, singing the Paean.
+ </p>
+ <p>
+ CHORUS Oh, thou, whom men of standing desired and who art good to
+ husbandmen, I have gazed upon thee with delight; and now I go to greet my
+ vines, to caress after so long an absence the fig trees I planted in my
+ youth.
+ </p>
+ <p>
+ TRYGAEUS Friends, let us first adore the goddess, who has delivered us
+ from crests and Gorgons;(1) then let us hurry to our farms, having first
+ bought a nice little piece of salt fish to eat in the fields.
+ </p>
+<pre xml:space="preserve">
+ f(1) An allusion to Lamachus' shield.
+</pre>
+ <p>
+ HERMES By Posidon! what a fine crew they make and dense as the crust of a
+ cake; they are as nimble as guests on their way to a feast.
+ </p>
+ <p>
+ TRYGAEUS See, how their iron spades glitter and how beautifully their
+ three-pronged mattocks glisten in the sun! How regularly they align the
+ plants! I also burn myself to go into the country and to turn over the
+ earth I have so long neglected.&mdash;Friends, do you remember the happy
+ life that Peace afforded us formerly; can you recall the splendid baskets
+ of figs, both fresh and dried, the myrtles, the sweet wine, the violets
+ blooming near the spring, and the olives, for which we have wept so much?
+ Worship, adore the goddess for restoring you so many blessings.
+ </p>
+ <p>
+ CHORUS Hail! hail! thou beloved divinity! thy return overwhelms us with
+ joy. When far from thee, my ardent wish to see my fields again made me
+ pine with regret. From thee came all blessings. Oh! much desired Peace!
+ thou art the sole support of those who spend their lives tilling the
+ earth. Under thy rule we had a thousand delicious enjoyments at our beck;
+ thou wert the husbandman's wheaten cake and his safeguard. So that our
+ vineyards, our young fig-tree woods and all our plantations hail thee with
+ delight and smile at thy coming. But where was she then, I wonder, all the
+ long time she spent away from us? Hermes, thou benevolent god, tell us!
+ </p>
+ <p>
+ HERMES Wise husbandmen, hearken to my words, if you want to know why she
+ was lost to you. The start of our misfortunes was the exile of Phidias;(1)
+ Pericles feared he might share his ill-luck, he mistrusted your peevish
+ nature and, to prevent all danger to himself, he threw out that little
+ spark, the Megarian decree,(2) set the city aflame, and blew up the
+ conflagration with a hurricane of war, so that the smoke drew tears from
+ all Greeks both here and over there. At the very outset of this fire our
+ vines were a-crackle, our casks knocked together;(3) it was beyond the
+ power of any man to stop the disaster, and Peace disappeared.
+ </p>
+<pre xml:space="preserve">
+ f(1) Having been commissioned to execute a statue of Athene,
+ Phidias was accused of having stolen part of the gold given
+ him out of the public treasury for its decoration. Rewarded
+ for his work by calumny and banishment, he resolved to make
+ a finer statue than his Athene, and executed one for the
+ temple of Elis, that of the Olympian Zeus, which was
+ considered one of the wonders of the world.
+
+ f(2) He had issued a decree, which forbade the admission of
+ any Megarian on Attic soil, and also all trade with that
+ people. The Megarians, who obtained all their provisions
+ from Athens, were thus almost reduced to starvation.
+
+ f(3) That is, the vineyards were ravaged from the very
+ outset of the war, and this increased the animosity.
+</pre>
+ <p>
+ TRYGAEUS That, by Apollo! is what no one ever told me; I could not think
+ what connection there could be between Phidias and Peace.
+ </p>
+ <p>
+ CHORUS Nor I; I know it now. This accounts for her beauty, if she is
+ related to him. There are so many things that escape us.
+ </p>
+ <p>
+ HERMES Then, when the towns subject to you saw that you were angered one
+ against the other and were showing each other your teeth like dogs, they
+ hatched a thousand plots to pay you no more dues and gained over the chief
+ citizens of Sparta at the price of gold. They, being as shamelessly greedy
+ as they were faithless in diplomacy, chased off Peace with ignominy to let
+ loose War. Though this was profitable to them, 'twas the ruin of the
+ husbandmen, who were innocent of all blame; for, in revenge, your galleys
+ went out to devour their figs.
+ </p>
+ <p>
+ TRYGAEUS And 'twas with justice too; did they not break down my black fig
+ tree, which I had planted and dunged with my own hands?
+ </p>
+ <p>
+ CHORUS Yes, by Zeus! yes, 'twas well done; the wretches broke a chest for
+ me with stones, which held six medimni of corn.
+ </p>
+ <p>
+ HERMES Then the rural labourers flocked into the city(1) and let
+ themselves be bought over like the others. Not having even a grape-stone
+ to munch and longing after their figs, they looked towards the orators.(2)
+ These well knew that the poor were driven to extremity and lacked even
+ bread; but they nevertheless drove away the Goddess, each time she
+ reappeared in answer to the wish of the country, with their loud shrieks
+ that were as sharp as pitchforks; furthermore, they attacked the
+ well-filled purses of the richest among our allies on the pretence that
+ they belonged to Brasidas' party.(3) And then you would tear the poor
+ accused wretch to pieces with your teeth; for the city, all pale with
+ hunger and cowed with terror, gladly snapped up any calumny that was
+ thrown it to devour. So the strangers, seeing what terrible blows the
+ informers dealt, sealed their lips with gold. They grew rich, while you,
+ alas! you could only see that Greece was going to ruin. 'Twas the tanner
+ who was the author of all this woe.(4)
+ </p>
+<pre xml:space="preserve">
+ f(1) Driven in from the country parts by the Lacedaemonian
+ invaders.
+
+ f(2) The demagogues, who distributed the slender dole given
+ to the poor, and by that means exercised undue power over
+ them.
+
+ f(3) Meaning, the side of the Spartans.
+
+ f(4) Cleon.
+</pre>
+ <p>
+ TRYGAEUS Enough said, Hermes, leave that man in Hades, whither he has
+ gone; he no longer belongs to us, but rather to yourself.(1) That he was a
+ cheat, a braggart, a calumniator when alive, why, nothing could be truer;
+ but anything you might say now would be an insult to one of your own folk.
+ Oh! venerated Goddess! why art thou silent?
+ </p>
+<pre xml:space="preserve">
+ f(1) It was Hermes who conducted the souls of the dead down
+ to the lower regions.
+</pre>
+ <p>
+ HERMES And how could she speak to the spectators? She is too angry at all
+ that they have made her suffer.
+ </p>
+ <p>
+ TRYGAEUS At least let her speak a little to you, Hermes.
+ </p>
+ <p>
+ HERMES Tell me, my dear, what are your feelings with regard to them? Come,
+ you relentless foe of all bucklers, speak; I am listening to you. (PEACE
+ WHISPERS INTO HERMES' EAR.) Is that your grievance against them? Yes, yes,
+ I understand. Hearken, you folk, this is her complaint. She says, that
+ after the affair of Pylos(1) she came to you unbidden to bring you a
+ basket full of truces and that you thrice repulsed her by your votes in
+ the assembly.
+ </p>
+<pre xml:space="preserve">
+ f(1) The Spartans had thrice offered to make peace after the
+ Pylos disaster.
+</pre>
+ <p>
+ TRYGAEUS Yes, we did wrong, but forgive us, for our mind was then entirely
+ absorbed in leather.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) i.e. dominated by Cleon.
+</pre>
+ <p>
+ HERMES Listen again to what she has just asked me. Who was her greatest
+ foe here? and furthermore, had she a friend who exerted himself to put an
+ end to the fighting?
+ </p>
+ <p>
+ TRYGAEUS Her most devoted friend was Cleonymus; it is undisputed.
+ </p>
+ <p>
+ HERMES How then did Cleonymus behave in fights?
+ </p>
+ <p>
+ TRYGAEUS Oh! the bravest of warriors! Only he was not born of the father
+ he claims; he showed it quick enough in the army by throwing away his
+ weapons.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) There is a pun here that cannot be rendered between
+ (the Greek for) 'one who throws away his weapons' and 'a
+ supposititious child.'
+</pre>
+ <p>
+ HERMES There is yet another question she has just put to me. Who rules now
+ in the rostrum?
+ </p>
+ <p>
+ TRYGAEUS 'Tis Hyperbolus, who now holds empire on the Pnyx. (TO PEACE)
+ What now? you turn away your head!
+ </p>
+ <p>
+ HERMES She is vexed, that the people should give themselves a wretch of
+ that kind for their chief.
+ </p>
+ <p>
+ TRYGAEUS Oh! we shall not employ him again; but the people, seeing
+ themselves without a leader, took him haphazard, just as a man, who is
+ naked, springs upon the first cloak he sees.
+ </p>
+ <p>
+ HERMES She asks, what will be the result of such a choice of the city?
+ </p>
+ <p>
+ TRYGAEUS We shall be more far-seeing in consequence.
+ </p>
+ <p>
+ HERMES And why?
+ </p>
+ <p>
+ TRYGAEUS Because he is a lamp-maker. Formerly we only directed our
+ business by groping in the dark; now we shall only deliberate by
+ lamplight.
+ </p>
+ <p>
+ HERMES Oh! oh! what questions she does order me to put to you!
+ </p>
+ <p>
+ TRYGAEUS What are they?
+ </p>
+ <p>
+ HERMES She wants to have news of a whole heap of old-fashioned things she
+ left here. First of all, how is Sophocles?
+ </p>
+ <p>
+ TRYGAEUS Very well, but something very strange has happened to him.
+ </p>
+ <p>
+ HERMES What then?
+ </p>
+ <p>
+ TRYGAEUS He has turned from Sophocles into Simonides.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Simonides was very avaricious, and sold his pen to the
+ highest bidder. It seems that Sophocles had also started
+ writing for gain.
+</pre>
+ <p>
+ HERMES Into Simonides? How so?
+ </p>
+ <p>
+ TRYGAEUS Because, though old and broken-down as he is, he would put to sea
+ on a hurdle to gain an obolus.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) i.e. he would recoil from no risk to turn an honest
+ penny.
+</pre>
+ <p>
+ HERMES And wise Cratinus,(1) is he still alive?
+ </p>
+<pre xml:space="preserve">
+ f(1) A comic poet as well known for his love of wine as for
+ his writings; he died in 431 B.C., the first year of the
+ war, at the age of ninety-seven.
+</pre>
+ <p>
+ TRYGAEUS He died about the time of the Laconian invasion.
+ </p>
+ <p>
+ HERMES How?
+ </p>
+ <p>
+ TRYGAEUS Of a swoon. He could not bear the shock of seeing one of his
+ casks full of wine broken. Ah! what a number of other misfortunes our city
+ has suffered! So, dearest mistress, nothing can now separate us from thee.
+ </p>
+ <p>
+ HERMES If that be so, receive Opora here for a wife; take her to the
+ country, live with her, and grow fine grapes together.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Opora was the goddess of fruits.
+</pre>
+ <p>
+ TRYGAEUS Come, my dear friend, come and accept my kisses. Tell me, Hermes,
+ my master, do you think it would hurt me to love her a little, after so
+ long an abstinence?
+ </p>
+ <p>
+ HERMES No, not if you swallow a potion of penny-royal afterwards.(1) But
+ hasten to lead Theoria(2) to the Senate; 'twas there she lodged before.
+ </p>
+<pre xml:space="preserve">
+ f(1) The scholiast says fruit may be eaten with impunity in
+ great quantities if care is taken to drink a decoction of
+ this herb afterwards.
+
+ f(2) Theoria is confided to the care of the Senate, because
+ it was this body who named the deputies appointed to go and
+ consult the oracles beyond the Attic borders to be present
+ at feats and games.
+</pre>
+ <p>
+ TRYGAEUS Oh! fortunate Senate! Thanks to Theoria, what soups you will
+ swallow for the space of three days!(1) how you will devour meats and
+ cooked tripe! Come, farewell, friend Hermes!
+ </p>
+<pre xml:space="preserve">
+ f(1) The great festivals, e.g. the Dionysia, lasted three
+ days. Those in honour of the return of Peace, which was so
+ much desired, could not last a shorter time.
+</pre>
+ <p>
+ HERMES And to you also, my dear sir, may you have much happiness, and
+ don't forget me.
+ </p>
+ <p>
+ TRYGAEUS Come, beetle, home, home, and let us fly on a swift wing.
+ </p>
+ <p>
+ HERMES Oh! he is no longer here.
+ </p>
+ <p>
+ TRYGAEUS Where has he gone to then?
+ </p>
+ <p>
+ HERMES He is harnessed to the chariot of Zeus and bears the thunder bolts.
+ </p>
+ <p>
+ TRYGAEUS But where will the poor wretch get his food?
+ </p>
+ <p>
+ HERMES He will eat Ganymede's ambrosia.
+ </p>
+ <p>
+ TRYGAEUS Very well then, but how am I going to descend?
+ </p>
+ <p>
+ HERMES Oh! never fear, there is nothing simpler; place yourself beside the
+ goddess.
+ </p>
+ <p>
+ TRYGAEUS Come, my pretty maidens, follow me quickly; there are plenty of
+ folk awaiting you with ready weapons.
+ </p>
+ <p>
+ CHORUS Farewell and good luck be yours! Let us begin by handing over all
+ this gear to the care of our servants, for no place is less safe than a
+ theatre; there is always a crowd of thieves prowling around it, seeking to
+ find some mischief to do. Come, keep a good watch over all this. As for
+ ourselves, let us explain to the spectators what we have in our minds, the
+ purpose of our play.
+ </p>
+ <p>
+ Undoubtedly the comic poet who mounted the stage to praise himself in the
+ parabasis would deserve to be handed over to the sticks of the beadles.
+ Nevertheless, oh Muse, if it be right to esteem the most honest and
+ illustrious of our comic writers at his proper value, permit our poet to
+ say that he thinks he has deserved a glorious renown. First of all, 'tis
+ he who has compelled his rivals no longer to scoff at rags or to war with
+ lice; and as for those Heracles, always chewing and ever hungry, those
+ poltroons and cheats who allow themselves to be beaten at will, he was the
+ first to cover them with ridicule and to chase them from the stage;(1) he
+ has also dismissed that slave, whom one never failed to set a-weeping
+ before you, so that his comrade might have the chance of jeering at his
+ stripes and might ask, "Wretch, what has happened to your hide? Has the
+ lash rained an army of its thongs on you and laid your back waste?" After
+ having delivered us from all these wearisome ineptitudes and these low
+ buffooneries, he has built up for us a great art, like a palace with high
+ towers, constructed of fine phrases, great thoughts and of jokes not
+ common on the streets. Moreover 'tis not obscure private persons or women
+ that he stages in his comedies; but, bold as Heracles, 'tis the very
+ greatest whom he attacks, undeterred by the fetid stink of leather or the
+ threats of hearts of mud. He has the right to say, "I am the first ever
+ dared to go straight for that beast with the sharp teeth and the terrible
+ eyes that flashed lambent fire like those of Cynna,(2) surrounded by a
+ hundred lewd flatterers, who spittle-licked him to his heart's content; it
+ had a voice like a roaring torrent, the stench of a seal, a foul Lamia's
+ testicles and the rump of a camel."(3)
+ </p>
+ <p>
+ I did not recoil in horror at the sight of such a monster, but fought him
+ relentlessly to win your deliverance and that of the Islanders. Such are
+ the services which should be graven in your recollection and entitle me to
+ your thanks. Yet I have not been seen frequenting the wrestling school
+ intoxicated with success and trying to tamper with young boys;(4) but I
+ took all my theatrical gear(5) and returned straight home. I pained folk
+ but little and caused them much amusement; my conscience rebuked me for
+ nothing. Hence both grown men and youths should be on my side and I
+ likewise invite the bald(6) to give me their votes; for, if I triumph,
+ everyone will say, both at table and at festivals, "Carry this to the bald
+ man, give these cakes to the bald one, do not grudge the poet whose talent
+ shines as bright as his own bare skull the share he deserves."
+ </p>
+ <p>
+ Oh, Muse! drive the War far from our city and come to preside over our
+ dances, if you love me; come and celebrate the nuptials of the gods, the
+ banquets of us mortals and the festivals of the fortunate; these are the
+ themes that inspire thy most poetic songs. And should Carcinus come to beg
+ thee for admission with his sons to thy chorus, refuse all traffic with
+ them; remember they are but gelded birds, stork-necked dancers, mannikins
+ about as tall as a pat of goat dung, in fact machine-made poets.(7)
+ Contrary to all expectation, the father has at last managed to finish a
+ piece, but he owns himself that a cat strangled it one fine evening.(8)
+ </p>
+ <p>
+ Such are the songs(9) with which the Muse with the glorious hair inspires
+ the able poet and which enchant the assembled populace, when the spring
+ swallow twitters beneath the foliage;(10) but the god spare us from the
+ chorus of Morsimus and that of Melanthius!(11) Oh! what a bitter
+ discordancy grated upon my ears that day when the tragic chorus was
+ directed by this same Melanthius and his brother, these two Gorgons,(12)
+ these two harpies, the plague of the seas, whose gluttonous bellies devour
+ the entire race of fishes, these followers of old women, these goats with
+ their stinking arm-pits. Oh! Muse, spit upon them abundantly and keep the
+ feast gaily with me.
+ </p>
+<pre xml:space="preserve">
+ f(1) In spite of what he says, Aristophanes has not always
+ disdained this sort of low comedy&mdash;for instance, his
+ Heracles in 'The Birds.'
+
+ f(2) A celebrated Athenian courtesan of Aristophanes' day.
+
+ f(3) Cleon. These four verses are here repeated from the
+ parabasis of 'The Wasps,' produced 423 B.C., the year before
+ this play.
+
+ f(4) Shafts aimed at certain poets, who used their renown as
+ a means of seducing young men to grant them pederastic
+ favours.
+
+ f(5) The poet supplied everything needful for the production
+ of his piece&mdash;vases, dresses, masks, etc.
+
+ f(6) Aristophanes was bald himself, it would seem.
+
+ f(7) Carcinus and his three sons were both poets and
+ dancers. (See the closing scene of 'The Wasps.') Perhaps
+ relying little on the literary value of their work, it seems
+ that they sought to please the people by the magnificence of
+ its staging.
+
+ f(8) He had written a piece called 'The Mice,' which he
+ succeeded with great difficulty in getting played, but it
+ met with no success.
+
+ f(9) This passage really follows on the invocation, "Oh,
+ Muse! drive the War," etc., from which indeed it is only
+ divided by the interpolated criticism aimed at Carcinus.
+
+ f(10) The scholiast informs us that these verses are
+ borrowed from a poet of the sixth century B.C.
+
+ f(11) Sons of Philocles, of the family of Aeschylus, tragic
+ writers, derided by Aristophanes as bad poets and notorious
+ gluttons.
+
+ f(12) The Gorgons were represented with great teeth, and
+ therefore the same name was given to gluttons. The Harpies,
+ to whom the two voracious poets are also compared, were
+ monsters with the face of a woman, the body of a vulture and
+ hooked beak and claws.
+</pre>
+ <p>
+ TRYGAEUS Ah! 'tis a rough job getting to the gods! my legs are as good as
+ broken through it. How small you were, to be sure, when seen from heaven!
+ you had all the appearance too of being great rascals; but seen close, you
+ look even worse.
+ </p>
+ <p>
+ SERVANT Is that you, master?
+ </p>
+ <p>
+ TRYGAEUS So I've been told.
+ </p>
+ <p>
+ SERVANT What has happened to you?
+ </p>
+ <p>
+ TRYGAEUS My legs pain me; it is such a plaguey long journey.
+ </p>
+ <p>
+ SERVANT Oh! tell me...
+ </p>
+ <p>
+ TRYGAEUS What?
+ </p>
+ <p>
+ SERVANT Did you see any other man besides yourself strolling about in
+ heaven?
+ </p>
+ <p>
+ TRYGAEUS No, only the souls of two or three dithyrambic poets.
+ </p>
+ <p>
+ SERVANT What were they doing up there?
+ </p>
+ <p>
+ TRYGAEUS They were seeking to catch some lyric exordia as they flew by
+ immersed in the billows of the air.
+ </p>
+ <p>
+ SERVANT Is it true, what they tell us, that men are turned into stars
+ after death?
+ </p>
+ <p>
+ TRYGAEUS Quite true.
+ </p>
+ <p>
+ SERVANT Then who is that star I see over yonder?
+ </p>
+ <p>
+ TRYGAEUS That is Ion of Chios,(1) the author of an ode beginning
+ "Morning"; as soon as ever he got to heaven, they called him "the Morning
+ Star."
+ </p>
+<pre xml:space="preserve">
+ f(1) A tragic and dithyrambic poet, who had written many
+ pieces, which had met with great success at Athens.
+</pre>
+ <p>
+ SERVANT And those stars like sparks, that plough up the air as they dart
+ across the sky?(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The shooting stars.
+</pre>
+ <p>
+ TRYGAEUS They are the rich leaving the feast with a lantern and a light
+ inside it.&mdash;But hurry up, show this young girl into my house, clean
+ out the bath, heat some water and prepare the nuptial couch for herself
+ and me. When 'tis done, come back here; meanwhile I am off to present this
+ one to the Senate.
+ </p>
+ <p>
+ SERVANT But where then did you get these pretty chattels?
+ </p>
+ <p>
+ TRYGAEUS Where? why in heaven.
+ </p>
+ <p>
+ SERVANT I would not give more than an obolus for gods who have got to
+ keeping brothels like us mere mortals.
+ </p>
+ <p>
+ TRYGAEUS They are not all so, but there are some up there too who live by
+ this trade.
+ </p>
+ <p>
+ SERVANT Come, that's rich! But I bethink me, shall I give her something to
+ eat?
+ </p>
+ <p>
+ TRYGAEUS No, for she would neither touch bread nor cake; she is used to
+ licking ambrosia at the table of the gods.
+ </p>
+ <p>
+ SERVANT Well, we can give her something to lick down here too.
+ </p>
+ <p>
+ CHORUS Here is a truly happy old man, as far as I can judge.
+ </p>
+ <p>
+ TRYGAEUS Ah! but what shall I be, when you see me presently dressed for
+ the wedding?
+ </p>
+ <p>
+ CHORUS Made young again by love and scented with perfumes, your lot will
+ be one we all shall envy.
+ </p>
+ <p>
+ TRYGAEUS And when I lie beside her and caress her bosoms?
+ </p>
+ <p>
+ CHORUS Oh! then you will be happier than those spinning-tops who call
+ Carcinus their father.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) It has already been mentioned that the sons of Carcinus
+ were dancers.
+</pre>
+ <p>
+ TRYGAEUS And I well deserve it; have I not bestridden a beetle to save the
+ Greeks, who now, thanks to me, can make love at their ease and sleep
+ peacefully on their farms?
+ </p>
+ <p>
+ SERVANT The girl has quitted the bath; she is charming from head to foot,
+ both belly and buttocks; the cake is baked and they are kneading the
+ sesame-biscuit;(1) nothing is lacking but the bridegroom's virility.
+ </p>
+<pre xml:space="preserve">
+ f(1) It was customary at weddings, says Menander, to give
+ the bride a sesame-caked as an emblem of fruitfulness,
+ because sesame is the most fruitful of all seeds.
+</pre>
+ <p>
+ TRYGAEUS Let us first hasten to lodge Theoria in the hands of the Senate.
+ </p>
+ <p>
+ SERVANT But tell me, who is this woman?
+ </p>
+ <p>
+ TRYGAEUS Why, 'tis Theoria, with whom we used formerly to go to
+ Brauron,(1) to get tipsy and frolic. I had the greatest trouble to get
+ hold of her.
+ </p>
+<pre xml:space="preserve">
+ f(1) An Attic town on the east coast, noted for a
+ magnificent temple, in which stood the statue of Artemis,
+ which Orestes and Iphigenia had brought from the Tauric
+ Chersonese and also for the Brauronia, festivals that were
+ celebrated every four years in honour of the goddess. This
+ was one of the festivals which the Attic people kept with
+ the greatest pomp, and was an occasion for debauchery.
+</pre>
+ <p>
+ SERVANT Ah! you charmer! what pleasure your pretty bottom will afford me
+ every four years!
+ </p>
+ <p>
+ TRYGAEUS Let us see, who of you is steady enough to be trusted by the
+ Senate with the care of this charming wench? Hi! you, friend! what are you
+ drawing there?
+ </p>
+ <p>
+ SERVANT I am drawing the plan of the tent I wish to erect for myself on
+ the isthmus.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Competitors intending to take part in the great
+ Olympic, Isthmian and other games took with them a tent,
+ wherein to camp in the open. Further, there is an obscene
+ allusion which the actor indicates by a gesture.
+</pre>
+ <p>
+ TRYGAEUS Come, who wishes to take the charge of her? No one? Come,
+ Theoria, I am going to lead you into the midst of the spectators and
+ confide you to their care.
+ </p>
+ <p>
+ SERVANT Ah! there is one who makes a sign to you.
+ </p>
+ <p>
+ TRYGAEUS Who is it?
+ </p>
+ <p>
+ SERVANT 'Tis Ariphrades. He wishes to take her home at once.
+ </p>
+ <p>
+ TRYGAEUS No, I'm sure he shan't. He would soon have her done for,
+ absorbing all her life-force. Come, Theoria, put down all this gear.(1)
+ </p>
+ <p>
+ Senate, Prytanes, look upon Theoria and see what precious blessings I
+ place in your hands. Hasten to raise its limbs and to immolate the victim.
+ Admire the fine chimney,(2) it is quite black with smoke, for 'twas here
+ that the Senate did their cooking before the war. Now that you have found
+ Theoria again, you can start the most charming games from to-morrow,
+ wrestling with her on the ground, either on your hands and feet, or you
+ can lay her on her side, or stand before her with bent knees, or, well
+ rubbed with oil, you can boldly enter the lists, as in the Pancratium,
+ belabouring your foe with blows from your fist or otherwise. The next day
+ you will celebrate equestrian games, in which the riders will ride side by
+ side, or else the chariot teams, thrown one on top of another, panting and
+ whinnying, will roll and knock against each other on the ground, while
+ other rivals, thrown out of their seats, will fall before reaching the
+ goal, utterly exhausted by their efforts.&mdash;Come, Prytanes, take
+ Theoria. Oh! look how graciously yonder fellow has received her; you would
+ not have been in such a hurry to introduce her to the Senate, if nothing
+ were coming to you through it;(3) you would not have failed to plead some
+ holiday as an excuse.
+ </p>
+<pre xml:space="preserve">
+ f(1) Doubtless the vessels and other sacrificial objects and
+ implements with which Theoria was laden in her character of
+ presiding deity at religious ceremonies.
+
+ f(2) Where the meats were cooked after sacrifice; this also
+ marks the secondary obscene sense he means to convey.
+
+ f(3) One of the offices of the Prytanes was to introduce
+ those who asked admission to the Senate, but it would seem
+ that none could obtain this favour without payment. Without
+ this, a thousand excuses would be made; for instance, it
+ would be a public holiday, and consequently the Senate could
+ receive no one. As there was some festival nearly every
+ day, he whose purse would not open might have to wait a very
+ long while.
+</pre>
+ <p>
+ CHORUS Such a man as you assures the happiness of all his fellow-citizens.
+ </p>
+ <p>
+ TRYGAEUS When you are gathering your vintages you will prize me even
+ better.
+ </p>
+ <p>
+ CHORUS E'en from to-day we hail you as the deliverer of mankind.
+ </p>
+ <p>
+ TRYGAEUS Wait until you have drunk a beaker of new wine, before you
+ appraise my true merits.
+ </p>
+ <p>
+ CHORUS Excepting the gods, there is none greater than yourself, and that
+ will ever be our opinion.
+ </p>
+ <p>
+ TRYGAEUS Yea, Trygaeus of Athmonia has deserved well of you, he has freed
+ both husbandman and craftsman from the most cruel ills; he has vanquished
+ Hyberbolus.
+ </p>
+ <p>
+ SERVANT Well then, what must be done now?
+ </p>
+ <p>
+ TRYGAEUS You must offer pots of green-stuff to the goddess to consecrate
+ her altars.
+ </p>
+ <p>
+ SERVANT Pots of green-stuff(1) as we do to poor Hermes&mdash;and even he
+ thinks the fare but mean?
+ </p>
+<pre xml:space="preserve">
+ f(1) This was only offered to lesser deities.
+</pre>
+ <p>
+ TRYGAEUS What will you offer them? A fatted bull?
+ </p>
+ <p>
+ SERVANT Oh no! I don't want to start bellowing the battle-cry.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) In the Greek we have a play upon the similarity of the
+ words (for) a bull, and to shout the battle-cry.
+</pre>
+ <p>
+ TRYGAEUS A great fat swine then?
+ </p>
+ <p>
+ SERVANT No, no.
+ </p>
+ <p>
+ TRYGAEUS Why not?
+ </p>
+ <p>
+ SERVANT We don't want any of the swinishness of Theagenes.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Theagenes, of the Piraeus, a hideous, coarse, debauched
+ and evil-living character of the day.
+</pre>
+ <p>
+ TRYGAEUS What other victim do you prefer then?
+ </p>
+ <p>
+ SERVANT A sheep.
+ </p>
+ <p>
+ TRYGAEUS A sheep?
+ </p>
+ <p>
+ SERVANT Yes.
+ </p>
+ <p>
+ TRYGAEUS But you must give the word the Ionic form.
+ </p>
+ <p>
+ SERVANT Purposely. So that if anyone in the assembly says, "We must go to
+ war," all may start bleating in alarm, "Oi, oi."(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) That is the vocative of the Ionic form of the word; in
+ Attic Greek it is contracted throughout.
+</pre>
+ <p>
+ TRYGAEUS A brilliant idea.
+ </p>
+ <p>
+ SERVANT And we shall all be lambs one toward the other, yea, and milder
+ still toward the allies.
+ </p>
+ <p>
+ TRYGAEUS Then go for the sheep and haste to bring it back with you; I will
+ prepare the altar for the sacrifice.
+ </p>
+ <p>
+ CHORUS How everything succeeds to our wish, when the gods are willing and
+ Fortune favours us! how opportunely everything falls out.
+ </p>
+ <p>
+ TRYGAEUS Nothing could be truer, for look! here stands the altar all ready
+ at my door.
+ </p>
+ <p>
+ CHORUS Hurry, hurry, for the winds are fickle; make haste, while the
+ divine will is set on stopping this cruel war and is showering on us the
+ most striking benefits.
+ </p>
+ <p>
+ TRYGAEUS Here is the basket of barley-seed mingled with salt, the chaplet
+ and the sacred knife; and there is the fire; so we are only waiting for
+ the sheep.
+ </p>
+ <p>
+ CHORUS Hasten, hasten, for, if Chaeris sees you, he will come without
+ bidding, he and his flute; and when you see him puffing and panting and
+ out of breath, you will have to give him something.
+ </p>
+ <p>
+ TRYGAEUS Come, seize the basket and take the lustral water and hurry to
+ circle round the altar to the right.
+ </p>
+ <p>
+ SERVANT There! 'tis done. What is your next bidding?
+ </p>
+ <p>
+ TRYGAEUS Hold! I take this fire-brand first and plunge it into the water.
+ </p>
+ <p>
+ SERVANT Be quick! be quick! Sprinkle the altar.
+ </p>
+ <p>
+ TRYGAEUS Give me some barley-seed, purify yourself and hand me the basin;
+ then scatter the rest of the barley among the audience.
+ </p>
+ <p>
+ SERVANT 'Tis done.
+ </p>
+ <p>
+ TRYGAEUS You have thrown it?
+ </p>
+ <p>
+ SERVANT Yes, by Hermes! and all the spectators have had their share.
+ </p>
+ <p>
+ TRYGAEUS But not the women?
+ </p>
+ <p>
+ SERVANT Oh! their husbands will give it them this evening.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) An obscene jest.
+</pre>
+ <p>
+ TRYGAEUS Let us pray! Who is here? Are there any good men?(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Before sacrificing, the officiating person asked, "Who
+ is here?" and those present answered, "Many good men."
+</pre>
+ <p>
+ SERVANT Come, give, so that I may sprinkle these. Faith! they are indeed
+ good, brave men.
+ </p>
+ <p>
+ TRYGAEUS You believe so?
+ </p>
+ <p>
+ SERVANT I am sure, and the proof of it is that we have flooded them with
+ lustral water and they have not budged an inch.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The actors forming the chorus are meant here.
+</pre>
+ <p>
+ TRYGAEUS Come, then, to prayers; to prayers, quick!&mdash;Oh! Peace,
+ mighty queen, venerated goddess, thou, who presidest over choruses and at
+ nuptials, deign to accept the sacrifices we offer thee.
+ </p>
+ <p>
+ SERVANT Receive it, greatly honoured mistress, and behave not like the
+ coquettes, who half open the door to entice the gallants, draw back when
+ they are stared at, to return once more if a man passes on. But do not act
+ like this to us.
+ </p>
+ <p>
+ TRYGAEUS No, but like an honest woman, show thyself to thy worshippers,
+ who are worn with regretting thee all these thirteen years. Hush the noise
+ of battle, be a true Lysimacha to us.(1) Put an end to this tittle-tattle,
+ to this idle babble, that set us defying one another. Cause the Greeks
+ once more to taste the pleasant beverage of friendship and temper all
+ hearts with the gentle feeling of forgiveness. Make excellent commodities
+ flow to our markets, fine heads of garlic, early cucumbers, apples,
+ pomegranates and nice little cloaks for the slaves; make them bring geese,
+ ducks, pigeons and larks from Boeotia and baskets of eels from Lake
+ Copais; we shall all rush to buy them, disputing their possession with
+ Morychus, Teleas, Glaucetes and every other glutton. Melanthius(2) will
+ arrive on the market last of all; 'twill be, "no more eels, all sold!" and
+ then he'll start a-groaning and exclaiming as in his monologue of
+ Medea,(3) "I am dying, I am dying! Alas! I have let those hidden in the
+ beet escape me!"(4) And won't we laugh? These are the wishes, mighty
+ goddess, which we pray thee to grant.
+ </p>
+<pre xml:space="preserve">
+ f(1) Lysimacha is derived from (the Greek for) put an end
+ to, and (the Greek for) fight.
+
+ f(2) A tragic poet, reputed a great gourmand.
+
+ f(3) A tragedy by Melanthius.
+
+ f(4) Eels were cooked with beet.&mdash;A parody on some verses in
+ the 'Medea' of Melanthius.
+</pre>
+ <p>
+ SERVANT Take the knife and slaughter the sheep like a finished cook.
+ </p>
+ <p>
+ TRYGAEUS No, the goddess does not wish it.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) As a matter of fact, the Sicyonians, who celebrated the
+ festival of Peace on the sixteenth day of the month of
+ Hecatombeon (July), spilled no blood upon her altar.
+</pre>
+ <p>
+ SERVANT And why not?
+ </p>
+ <p>
+ TRYGAEUS Blood cannot please Peace, so let us spill none upon her altar.
+ Therefore go and sacrifice the sheep in the house, cut off the legs and
+ bring them here; thus the carcase will be saved for the choregus.
+ </p>
+ <p>
+ CHORUS You, who remain here, get chopped wood and everything needed for
+ the sacrifice ready.
+ </p>
+ <p>
+ TRYGAEUS Don't I look like a diviner preparing his mystic fire?
+ </p>
+ <p>
+ CHORUS Undoubtedly. Will anything that it behooves a wise man to know
+ escape you? Don't you know all that a man should know, who is
+ distinguished for his wisdom and inventive daring?
+ </p>
+ <p>
+ TRYGAEUS There! the wood catches. Its smoke blinds poor Stilbides.(1) I am
+ now going to bring the table and thus be my own slave.
+ </p>
+<pre xml:space="preserve">
+ f(1) A celebrated diviner, who had accompanied the Athenians
+ on their expedition to Sicily. Thus the War was necessary
+ to make his calling pay and the smoke of the sacrifice
+ offered to Peace must therefore be unpleasant to him.
+</pre>
+ <p>
+ CHORUS You have braved a thousand dangers to save your sacred town. All
+ honour to you! your glory will be ever envied.
+ </p>
+ <p>
+ SERVANT Hold! Here are the legs, place them upon the altar. For myself, I
+ mean to go back to the entrails and the cakes.
+ </p>
+ <p>
+ TRYGAEUS I'll see to those; I want you here.
+ </p>
+ <p>
+ SERVANT Well then, here I am. Do you think I have been long?
+ </p>
+ <p>
+ TRYGAEUS Just get this roasted. Ah! who is this man, crowned with laurel,
+ who is coming to me?
+ </p>
+ <p>
+ SERVANT He has a self-important look; is he some diviner?
+ </p>
+ <p>
+ TRYGAEUS No, I' faith! 'tis Hierocles.
+ </p>
+ <p>
+ SERVANT Ah! that oracle-monger from Oreus.(1) What is he going to tell us?
+ </p>
+<pre xml:space="preserve">
+ f(1) A town in Euboea on the channel which separated that
+ island from Thessaly.
+</pre>
+ <p>
+ TRYGAEUS Evidently he is coming to oppose the peace.
+ </p>
+ <p>
+ SERVANT No, 'tis the odour of the fat that attracts him.
+ </p>
+ <p>
+ TRYGAEUS Let us appear not to see him.
+ </p>
+ <p>
+ SERVANT Very well.
+ </p>
+ <p>
+ HIEROCLES What sacrifice is this? to what god are you offering it?
+ </p>
+ <p>
+ TRYGAEUS (TO THE SERVANT) Silence!&mdash;(ALOUD.) Look after the roasting
+ and keep your hands off the meat.
+ </p>
+ <p>
+ HIEROCLES To whom are you sacrificing? Answer me. Ah! the tail(1) is
+ showing favourable omens.
+ </p>
+<pre xml:space="preserve">
+ f(1) When sacrificing, the tail was cut off the victim and
+ thrown into the fire. From the way in which it burnt the
+ inference was drawn as to whether or not the sacrifice was
+ agreeable to the deity.
+</pre>
+ <p>
+ SERVANT Aye, very favourable, oh, loved and mighty Peace!
+ </p>
+ <p>
+ HIEROCLES Come, cut off the first offering(1) and make the oblation.
+ </p>
+<pre xml:space="preserve">
+ f(1) This was the part that belonged to the priests and
+ diviners. As one of the latter class, Hierocles is in haste
+ to see this piece cut off.
+</pre>
+ <p>
+ TRYGAEUS 'Tis not roasted enough.
+ </p>
+ <p>
+ HIEROCLES Yea, truly, 'tis done to a turn.
+ </p>
+ <p>
+ TRYGAEUS Mind your own business, friend! (TO THE SERVANT.) Cut away. Where
+ is the table? Bring the libations.
+ </p>
+ <p>
+ HIEROCLES The tongue is cut separately.
+ </p>
+ <p>
+ TRYGAEUS We know all that. But just listen to one piece of advice.
+ </p>
+ <p>
+ HIEROCLES And that is?
+ </p>
+ <p>
+ TRYGAEUS Don't talk, for 'tis divine Peace to whom we are sacrificing.
+ </p>
+ <p>
+ HIEROCLES Oh! wretched mortals, oh, you idiots!
+ </p>
+ <p>
+ TRYGAEUS Keep such ugly terms for yourself.
+ </p>
+ <p>
+ HIEROCLES What! you are so ignorant you don't understand the will of the
+ gods and you make a treaty, you, who are men, with apes, who are full of
+ malice?(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The Spartans.
+</pre>
+ <p>
+ TRYGAEUS Ha, ha, ha!
+ </p>
+ <p>
+ HIEROCLES What are you laughing at?
+ </p>
+ <p>
+ TRYGAEUS Ha, ha! your apes amuse me!
+ </p>
+ <p>
+ HIEROCLES You simple pigeons, you trust yourselves to foxes, who are all
+ craft, both in mind and heart.
+ </p>
+ <p>
+ TRYGAEUS Oh, you trouble-maker! may your lungs get as hot as this meat!
+ </p>
+ <p>
+ HIEROCLES Nay, nay! if only the Nymphs had not fooled Bacis, and Bacis
+ mortal men; and if the Nymphs had not tricked Bacis a second time...(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Emphatic pathos, incomprehensible even to the diviner
+ himself; this is a satire on the obscure style of the
+ oracles. Bacis was a famous Boeotian diviner.
+</pre>
+ <p>
+ TRYGAEUS May the plague seize you, if you don't stop wearying us with your
+ Bacis!
+ </p>
+ <p>
+ HIEROCLES ...it would not have been written in the book of Fate that the
+ bends of Peace must be broken; but first...
+ </p>
+ <p>
+ TRYGAEUS The meat must be dusted with salt.
+ </p>
+ <p>
+ HIEROCLES ...it does not please the blessed gods that we should stop the
+ War until the wolf uniteth with the sheep.
+ </p>
+ <p>
+ TRYGAEUS How, you cursed animal, could the wolf ever unite with the sheep?
+ </p>
+ <p>
+ HIEROCLES As long as the wood-bug gives off a fetid odour, when it flies;
+ as long as the noisy bitch is forced by nature to litter blind pups, so
+ long shall peace be forbidden.
+ </p>
+ <p>
+ TRYGAEUS Then what should be done? Not to stop War would be to leave it to
+ the decision of chance which of the two people should suffer the most,
+ whereas by uniting under a treaty, we share the empire of Greece.
+ </p>
+ <p>
+ HIEROCLES You will never make the crab walk straight.
+ </p>
+ <p>
+ TRYGAEUS You shall no longer be fed at the Prytaneum; the war done,
+ oracles are not wanted.
+ </p>
+ <p>
+ HIEROCLES You will never smooth the rough spikes of the hedgehog.
+ </p>
+ <p>
+ TRYGAEUS Will you never stop fooling the Athenians?
+ </p>
+ <p>
+ HIEROCLES What oracle ordered you to burn these joints of mutton in honour
+ of the gods?
+ </p>
+ <p>
+ TRYGAEUS This grand oracle of Homer's: "Thus vanished the dark war-clouds
+ and we offered a sacrifice to new-born Peace. When the flame had consumed
+ the thighs of the victim and its inwards had appeased our hunger, we
+ poured out the libations of wine." 'Twas I who arranged the sacred rites,
+ but none offered the shining cup to the diviner.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Of course this is not a bona fide quotation, but a
+ whimsical adaptation of various Homeric verses; the last is
+ a coinage of his own, and means, that he is to have no part,
+ either in the flesh of the victim or in the wine of the
+ libations.
+</pre>
+ <p>
+ HIEROCLES I care little for that. 'Tis not the Sibyl who spoke it.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Probably the Sibyl of Delphi is meant.
+</pre>
+ <p>
+ TRYGAEUS Wise Homer has also said: "He who delights in the horrors of
+ civil war has neither country nor laws nor home." What noble words!
+ </p>
+ <p>
+ HIEROCLES Beware lest the kite turn your brain and rob...
+ </p>
+ <p>
+ TRYGAEUS Look out, slave! This oracle threatens our meat. Quick, pour the
+ libation, and give me some of the inwards.
+ </p>
+ <p>
+ HIEROCLES I too will help myself to a bit, if you like.
+ </p>
+ <p>
+ TRYGAEUS The libation! the libation!
+ </p>
+ <p>
+ HIEROCLES Pour out also for me and give me some of this meat.
+ </p>
+ <p>
+ TRYGAEUS No, the blessed gods won't allow it yet; let us drink; and as for
+ you, get you gone, for 'tis their will. Mighty Peace! stay ever in our
+ midst.
+ </p>
+ <p>
+ HIEROCLES Bring the tongue hither.
+ </p>
+ <p>
+ TRYGAEUS Relieve us of your own.
+ </p>
+ <p>
+ HIEROCLES The libation.
+ </p>
+ <p>
+ TRYGAEUS Here! and this into the bargain (STRIKES HIM).
+ </p>
+ <p>
+ HIEROCLES You will not give me any meat?
+ </p>
+ <p>
+ TRYGAEUS We cannot give you any until the wolf unites with the sheep.
+ </p>
+ <p>
+ HIEROCLES I will embrace your knees.
+ </p>
+ <p>
+ TRYGAEUS 'Tis lost labour, good fellow; you will never smooth the rough
+ spikes of the hedgehog.... Come, spectators, join us in our feast.
+ </p>
+ <p>
+ HIEROCLES And what am I to do?
+ </p>
+ <p>
+ TRYGAEUS You? go and eat the Sibyl.
+ </p>
+ <p>
+ HIEROCLES No, by the Earth! no, you shall not eat without me; if you do
+ not give, I take; 'tis common property.
+ </p>
+ <p>
+ TRYGAEUS (TO THE SERVANT) Strike, strike this Bacis, this humbugging
+ soothsayer.
+ </p>
+ <p>
+ HIEROCLES I take to witness...
+ </p>
+ <p>
+ TRYGAEUS And I also, that you are a glutton and an impostor. Hold him
+ tight and beat the impostor with a stick.
+ </p>
+ <p>
+ SERVANT You look to that; I will snatch the skin from him which he has
+ stolen from us.(1) Are you going to let go that skin, you priest from
+ hell! do you hear! Oh! what a fine crow has come from Oreus! Stretch your
+ wings quickly for Elymnium.(2)
+ </p>
+<pre xml:space="preserve">
+ f(1) The skin of the victim, that is to say.
+
+ f(2) A temple in Euboea, close to Oreus. The servant means,
+ "Return where you came from."
+</pre>
+ <p>
+ CHORUS Oh! joy, joy! no more helmet, no more cheese nor onions!(1) No, I
+ have no passion for battles; what I love, is to drink with good comrades
+ in the corner by the fire when good dry wood, cut in the height of the
+ summer, is crackling; it is to cook pease on the coals and beechnuts among
+ the embers, 'tis to kiss our pretty Thracian(2) while my wife is at the
+ bath. Nothing is more pleasing, when the rain is sprouting our sowings,
+ than to chat with some friend, saying, "Tell me, Comarchides, what shall
+ we do? I would willingly drink myself, while the heavens are watering our
+ fields. Come, wife, cook three measures of beans, adding to them a little
+ wheat, and give us some figs. Syra! call Manes off the fields, 'tis
+ impossible to prune the vine or to align the ridges, for the ground is too
+ wet to-day. Let someone bring me the thrush and those two chaffinches;
+ there were also some curds and four pieces of hare, unless the cat stole
+ them last evening, for I know not what the infernal noise was that I heard
+ in the house. Serve up three of the pieces for me, slave, and give the
+ fourth to my father. Go and ask Aeschinades for some myrtle branches with
+ berries on them, and then, for 'tis the same road, you will invite
+ Charinades to come and drink with me to the honour of the gods who watch
+ over our crops." When the grasshopper sings his dulcet tune, I love to see
+ the Lemnian vines beginning to ripen, for 'tis the earliest plant of all.
+ I love likewise to watch the fig filling out, and when it has reached
+ maturity I eat with appreciation and exclaim, "Oh! delightful season!"
+ Then too I bruise some thyme and infuse it in water. Indeed I grow a great
+ deal fatter passing the summer in this way than in watching a cursed
+ captain with his three plumes and his military cloak of a startling
+ crimson (he calls it true Sardian purple), which he takes care to dye
+ himself with Cyzicus saffron in a battle; then he is the first to run
+ away, shaking his plumes like a great yellow prancing cock,(3) while I am
+ left to watch the nets.(4) Once back again in Athens, these brave fellows
+ behave abominably; they write down these, they scratch through others, and
+ this backwards and forwards two or three times at random. The departure is
+ set for to-morrow, and some citizen has brought no provisions, because he
+ didn't know he had to go; he stops in front of the statue of Pandion,(5)
+ reads his name, is dumbfounded and starts away at a run, weeping bitter
+ tears. The townsfolk are less ill-used, but that is how the husbandmen are
+ treated by these men of war, the hated of the gods and of men, who know
+ nothing but how to throw away their shield. For this reason, if it please
+ heaven, I propose to call these rascals to account, for they are lions in
+ times of peace, but sneaking foxes when it comes to fighting.
+ </p>
+<pre xml:space="preserve">
+ f(1) This was the soldier's usual ration on duty.
+
+ f(2) Slaves often bore the name of the country of their
+ birth.
+
+ f(3) Because of the new colour which fear had lent his
+ chlamys.
+
+ f(4) Meaning, that he deserts his men in mid-campaign,
+ leaving them to look after the enemy.
+
+ f(5) Ancient King of Athens. This was one of the twelve
+ statues, on the pedestals of which the names of the soldiers
+ chose for departure on service were written. The decrees
+ were also placarded on them.
+</pre>
+ <p>
+ TRYGAEUS Oh! oh! what a crowd for the nuptial feast! Here! dust the tables
+ with this crest, which is good for nothing else now. Halloa! produce the
+ cakes, the thrushes, plenty of good jugged hare and the little loaves.
+ </p>
+ <p>
+ A SICKLE-MAKER Trygaeus, where is Trygaeus?
+ </p>
+ <p>
+ TRYGAEUS I am cooking the thrushes.
+ </p>
+ <p>
+ SICKLE-MAKER Trygaeus, my best of friends, what a fine stroke of business
+ you have done for me by bringing back Peace! Formerly my sickles would not
+ have sold at an obolus apiece; to-day I am being paid fifty drachmae for
+ every one. And here is a neighbour who is selling his casks for the
+ country at three drachmae each. So come, Trygaeus, take as many sickles
+ and casks as you will for nothing. Accept them for nothing; 'tis because
+ of our handsome profits on our sales that we offer you these wedding
+ presents.
+ </p>
+ <p>
+ TRYGAEUS Thanks. Put them all down inside there, and come along quick to
+ the banquet. Ah! do you see that armourer yonder coming with a wry face?
+ </p>
+ <p>
+ A CREST-MAKER Alas! alas! Trygaeus, you have ruined me utterly.
+ </p>
+ <p>
+ TRYGAEUS What! won't the crests go any more, friend?
+ </p>
+ <p>
+ CREST-MAKER You have killed my business, my livelihood, and that of this
+ poor lance-maker too.
+ </p>
+ <p>
+ TRYGAEUS Come, come, what are you asking for these two crests?
+ </p>
+ <p>
+ CREST-MAKER What do you bid for them?
+ </p>
+ <p>
+ TRYGAEUS What do I bid? Oh! I am ashamed to say. Still, as the clasp is of
+ good workmanship, I would give two, even three measures of dried figs; I
+ could use 'em for dusting the table.
+ </p>
+ <p>
+ CREST-MAKER All right, tell them to bring me the dried figs; 'tis always
+ better than nothing.
+ </p>
+ <p>
+ TRYGAEUS Take them away, be off with your crests and get you gone; they
+ are moulting, they are losing all their hair; I would not give a single
+ fig for them.
+ </p>
+ <p>
+ A BREASTPLATE-MAKER Good gods, what am I going to do with this fine
+ ten-minae breastplate, which is so splendidly made?
+ </p>
+ <p>
+ TRYGAEUS Oh, you will lose nothing over it.
+ </p>
+ <p>
+ BREASTPLATE-MAKER I will sell it to you at cost price.
+ </p>
+ <p>
+ TRYGAEUS 'Twould be very useful as a night-stool...
+ </p>
+ <p>
+ BREASTPLATE-MAKER Cease your insults, both to me and my wares.
+ </p>
+ <p>
+ TRYGAEUS ...if propped on three stones. Look, 'tis admirable.
+ </p>
+ <p>
+ BREASTPLATE-MAKER But how can you wipe, idiot?
+ </p>
+ <p>
+ TRYGAEUS I can pass one hand through here, and the other there, and so...
+ </p>
+ <p>
+ BREASTPLATE-MAKER What! do you wipe with both hands?
+ </p>
+ <p>
+ TRYGAEUS Aye, so that I may not be accused of robbing the State, by
+ blocking up an oar-hole in the galley.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) The trierarchs stopped up some of the holes made for
+ the oars, in order to reduce the number of rowers they had
+ to supply for the galleys; they thus saved the wages of the
+ rowers they dispensed with.
+</pre>
+ <p>
+ BREASTPLATE-MAKER So you would pay ten minae(1) for a night-stool?
+ </p>
+<pre xml:space="preserve">
+ f(1) The mina was equivalent to about three pounds, ten
+ shillings.
+</pre>
+ <p>
+ TRYGAEUS Undoubtedly, you rascal. Do you think I would sell my rump for a
+ thousand drachmae?(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Which is the same thing, since a mina was worth a
+ hundred drachmae.
+</pre>
+ <p>
+ BREASTPLATE-MAKER Come, have the money paid over to me.
+ </p>
+ <p>
+ TRYGAEUS No, friend; I find it hurts me to sit on. Take it away, I won't
+ buy it.
+ </p>
+ <p>
+ A TRUMPET-MAKER What is to be done with this trumpet, for which I gave
+ sixty drachmae the other day?
+ </p>
+ <p>
+ TRYGAEUS Pour lead into the hollow and fit a good, long stick to the top;
+ and you will have a balanced cottabos.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) For 'cottabos' see note above.
+</pre>
+ <p>
+ TRUMPET-MAKER Ha! would you mock me?
+ </p>
+ <p>
+ TRYGAEUS Well, here's another notion. Pour in lead as I said, add here a
+ dish hung on strings, and you will have a balance for weighing the figs
+ which you give your slaves in the fields.
+ </p>
+ <p>
+ A HELMET-MAKER Cursed fate! I am ruined. Here are helmets, for which I
+ gave a mina each. What I to do with them? who will buy them?
+ </p>
+ <p>
+ TRYGAEUS Go and sell them to the Egyptians; they will do for measuring
+ loosening medicines.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) Syrmoea, a kind of purgative syrup much used by the
+ Egyptians, made of antiscorbutic herbs, such as mustard,
+ horse-radish, etc.
+</pre>
+ <p>
+ A SPEAR-MAKER Ah! poor helmet-maker, things are indeed in a bad way.
+ </p>
+ <p>
+ TRYGAEUS That man has no cause for complaint.
+ </p>
+ <p>
+ SPEAR-MAKER But helmets will be no more used.
+ </p>
+ <p>
+ TRYGAEUS Let him learn to fit a handle to them and he can sell them for
+ more money.(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) As wine-pots or similar vessels.
+</pre>
+ <p>
+ SPEAR-MAKER Let us be off, comrade.
+ </p>
+ <p>
+ TRYGAEUS No, I want to buy these spears.
+ </p>
+ <p>
+ SPEAR-MAKER What will you give?
+ </p>
+ <p>
+ TRYGAEUS If they could be split in two, I would take them at a drachma per
+ hundred to use as vine-props.
+ </p>
+ <p>
+ SPEAR-MAKER The insolent dog! Let us go, friend.
+ </p>
+ <p>
+ TRYGAEUS Ah! here come the guests, children from the table to relieve
+ themselves; I fancy they also want to hum over what they will be singing
+ presently. Hi! child! what do you reckon to sing? Stand there and give me
+ the opening line.
+ </p>
+ <p>
+ THE SON OF LAMACHUS "Glory to the young warriors..."
+ </p>
+ <p>
+ TRYGAEUS Oh! leave off about your young warriors, you little wretch; we
+ are at peace and you are an idiot and a rascal.
+ </p>
+ <p>
+ SON OF LAMACHUS "The skirmish begins, the hollow bucklers clash against
+ each other."(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) These verses and those which both Trygaeus and the son
+ of Lamachus quote afterwards are borrowed from the 'Iliad.'
+</pre>
+ <p>
+ TRYGAEUS Bucklers! Leave me in peace with your bucklers.
+ </p>
+ <p>
+ SON OF LAMACHUS "And then there came groanings and shouts of victory."
+ </p>
+ <p>
+ TRYGAEUS Groanings! ah! by Bacchus! look out for yourself, you cursed
+ squaller, if you start wearying us again with your groanings and hollow
+ bucklers.
+ </p>
+ <p>
+ SON OF LAMACHUS Then what should I sing? Tell me what pleases you.
+ </p>
+ <p>
+ TRYGAEUS "'Tis thus they feasted on the flesh of oxen," or something
+ similar, as, for instance, "Everything that could tickle the palate was
+ placed on the table."
+ </p>
+ <p>
+ SON OF LAMACHUS "'Tis thus they feasted on the flesh of oxen and, tired of
+ warfare, unharnessed their foaming steeds."
+ </p>
+ <p>
+ TRYGAEUS That's splendid; tired of warfare, they seat themselves at table;
+ sing, sing to us how they still go on eating after they are satiated.
+ </p>
+ <p>
+ SON OF LAMACHUS "The meal over, they girded themselves..."
+ </p>
+ <p>
+ TRYGAEUS With good wine, no doubt?
+ </p>
+ <p>
+ SON OF LAMACHUS "...with armour and rushed forth from the towers, and a
+ terrible shout arose."
+ </p>
+ <p>
+ TRYGAEUS Get you gone, you little scapegrace, you and your battles! You
+ sing of nothing but warfare. Who is your father then?
+ </p>
+ <p>
+ SON OF LAMACHUS My father?
+ </p>
+ <p>
+ TRYGAEUS Why yes, your father.
+ </p>
+ <p>
+ SON OF LAMACHUS I am Lamachus' son.
+ </p>
+ <p>
+ TRYGAEUS Oh! oh! I could indeed have sworn, when I was listening to you,
+ that you were the son of some warrior who dreams of nothing but wounds and
+ bruises, of some Boulomachus or Clausimachus;(1) go and sing your plaguey
+ songs to the spearmen.... Where is the son of Cleonymus? Sing me something
+ before going back to the feast. I am at least certain he will not sing of
+ battles, for his father is far too careful a man.
+ </p>
+<pre xml:space="preserve">
+ f(1) Boulomachus is derived from (two Greek words meaning)
+ to wish for battle; Clausimachus from (two others), the
+ tears that battles cost. The same root (for) 'battle' is
+ also contained in the name Lamachus.
+</pre>
+ <p>
+ SON OF CLEONYMUS "An inhabitant of Sais is parading with the spotless
+ shield which I regret to say I have thrown into a thicket."(1)
+ </p>
+<pre xml:space="preserve">
+ f(1) A distich borrowed from Archilochus, a celebrated poet
+ of the seventh century B.C., born at Paros, and the author
+ of odes, satires, epigrams and elegies. He sang his own
+ shame. 'Twas in an expedition against Sais, not the town in
+ Egypt as the similarity in name might lead one to believe,
+ but in Thrace, that he had cast away his buckler. "A might
+ calamity truly!" he says without shame. "I shall buy
+ another."
+</pre>
+ <p>
+ TRYGAEUS Tell me, you little good-for-nothing, are you singing that for
+ your father?
+ </p>
+ <p>
+ SON OF CLEONYMUS "But I saved my life."
+ </p>
+ <p>
+ TRYGAEUS And dishonoured your family. But let us go in; I am very certain,
+ that being the son of such a father, you will never forget this song of
+ the buckler. You, who remain to the feast, 'tis your duty to devour dish
+ after dish and not to ply empty jaws. Come, put heart into the work and
+ eat with your mouths full. For, believe me, poor friends, white teeth are
+ useless furniture, if they chew nothing.
+ </p>
+ <p>
+ CHORUS Never fear; thanks all the same for your good advice.
+ </p>
+ <p>
+ TRYGAEUS You, who yesterday were dying of hunger, come, stuff yourselves
+ with this fine hare-stew; 'tis not every day that we find cakes lying
+ neglected. Eat, eat, or I predict you will soon regret it.
+ </p>
+ <p>
+ CHORUS Silence! Keep silence! Here is the bride about to appear! Take
+ nuptial torches and let all rejoice and join in our songs. Then, when we
+ have danced, clinked our cups and thrown Hyperbolus through the doorway we
+ will carry back all our farming tools to the fields and shall pray the
+ gods to give wealth to the Greeks and to cause us all to gather in an
+ abundant barley harvest, enjoy a noble vintage, to grant that we may choke
+ with good figs, that our wives may prove fruitful, that in fact we may
+ recover all our lost blessings, and that the sparkling fire may be
+ restored to the hearth.
+ </p>
+ <p>
+ TRYGAEUS Come, wife, to the fields and seek, my beauty, to brighten and
+ enliven my nights. Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ CHORUS Oh! Hymen! oh! Hymenaeus! oh! thrice happy man, who so well deserve
+ your good fortune!
+ </p>
+ <p>
+ TRYGAEUS Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ CHORUS Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ FIRST SEMI-CHORUS What shall we do to her?
+ </p>
+ <p>
+ SECOND SEMI-CHORUS What shall we do to her?
+ </p>
+ <p>
+ FIRST SEMI-CHORUS We will gather her kisses.
+ </p>
+ <p>
+ SECOND SEMI-CHORUS We will gather her kisses.
+ </p>
+ <p>
+ CHORUS Come, comrades, we who are in the first row, let us pick up the
+ bridegroom and carry him in triumph. Oh! Hymen! oh! Hymenaeus! Oh! Hymen!
+ oh! Hymenaeus!
+ </p>
+ <p>
+ TRYGAEUS Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ CHORUS You shall have a fine house, no cares and the finest of figs. Oh!
+ Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ TRYGAEUS Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ CHORUS The bridegroom's fig is great and thick; the bride's very soft and
+ tender.
+ </p>
+ <p>
+ TRYGAEUS While eating and drinking deep draughts of wine, continue to
+ repeat: Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ CHORUS Oh! Hymen! oh! Hymenaeus!
+ </p>
+ <p>
+ TRYGAEUS Farewell, farewell, my friends. All who come with me shall have
+ cakes galore.
+ </p>
+ <p>
+ <br /><br /><br /><br />
+ </p>
+<pre xml:space="preserve">
+
+
+
+
+
+End of the Project Gutenberg EBook of Peace, by Aristophanes
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+</pre>
+ </body>
+</html>