summaryrefslogtreecommitdiff
path: root/24984-h
diff options
context:
space:
mode:
Diffstat (limited to '24984-h')
-rw-r--r--24984-h/24984-h.htm1989
1 files changed, 1989 insertions, 0 deletions
diff --git a/24984-h/24984-h.htm b/24984-h/24984-h.htm
new file mode 100644
index 0000000..7d85b5e
--- /dev/null
+++ b/24984-h/24984-h.htm
@@ -0,0 +1,1989 @@
+<!DOCTYPE html
+ PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
+<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en">
+<head>
+<meta http-equiv="Content-Type" content="text/html; charset=US-ASCII" />
+<title>Little Gidding and its inmates in the Time of King Charles I.</title>
+ <style type="text/css">
+/*<![CDATA[ XML blockout */
+<!--
+ P { margin-top: .75em;
+ margin-bottom: .75em;
+ }
+ P.headingsummary { margin-left: 5%;}
+ H1, H2 {
+ text-align: center;
+ margin-top: 2em;
+ margin-bottom: 2em;
+ }
+ H3, H4, H5 {
+ text-align: left;
+ margin-top: 1em;
+ margin-bottom: 1em;
+ }
+ BODY{margin-left: 10%;
+ margin-right: 10%;
+ }
+ table { border-collapse: collapse; }
+table {margin-left:auto; margin-right:auto;}
+ td { vertical-align: top; border: 1px solid black;}
+ td p { margin: 0.2em; }
+ .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */
+
+ .smcap {font-variant: small-caps;}
+
+ .pagenum {position: absolute;
+ left: 92%;
+ font-size: smaller;
+ text-align: right;
+ color: gray;}
+
+ .citation {vertical-align: super;
+ font-size: .8em;
+ text-decoration: none;}
+
+ .GutOldEnglish { font-family: cursive; }
+ // -->
+ /* XML end ]]>*/
+ </style>
+</head>
+<body>
+<h2>
+<a href="#startoftext">Little Gidding and its inmates in the Time of King Charles I., by J. E. Acland</a>
+</h2>
+<pre>
+The Project Gutenberg eBook, Little Gidding and its inmates in the Time of
+King Charles I., by J. E. Acland
+
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+
+
+
+Title: Little Gidding and its inmates in the Time of King Charles I.
+ with an account of the Harmonies
+
+
+Author: J. E. Acland
+
+
+
+Release Date: April 3, 2008 [eBook #24984]
+
+Language: English
+
+Character set encoding: ISO-646-US (US-ASCII)
+
+
+***START OF THE PROJECT GUTENBERG EBOOK LITTLE GIDDING AND ITS INMATES IN
+THE TIME OF KING CHARLES I.***
+</pre>
+<p><a name="startoftext"></a></p>
+<p>Transcribed from the 1903 S.P.C.K edition by David Price,
+email ccx074@pglaf.org</p>
+<h1>LITTLE GIDDING<br />
+<span class="smcap">and its inmates</span><br />
+<span class="smcap">in the time of king charles i.</span></h1>
+<p style="text-align: center"><span class="smcap">with an account
+of</span><br />
+THE HARMONIES<br />
+<span class="smcap">designed and constructed by</span><br />
+<span class="smcap">NICHOLAS FERRAR</span>.</p>
+<p style="text-align: center"><span class="smcap">by</span><br />
+J. E. ACLAND, M.A.</p>
+<p style="text-align: center">LONDON:<br />
+SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE,<br />
+NORTHUMBERLAND AVENUE, W.C.;<br />
+43, <span class="smcap">queen victoria street</span>, <span
+class="smcap">e.c.</span><br />
+BRIGHTON: 129, <span class="smcap">north street</span>.<br />
+1903.</p>
+<p style="text-align: center"><!-- page 4--><a
+name="page4"></a><span class="pagenum">p. 4</span>[<span
+class="smcap">published under the direction of the tract
+committee</span>.]</p>
+<h2><!-- page 5--><a name="page5"></a><span class="pagenum">p.
+5</span>CHAPTER I. <a name="citation1"></a><a href="#footnote1"
+class="citation">[1]</a></h2>
+<p>&ldquo;How happy a king were I, if I had many more such
+workmen and workwomen in my kingdom!&nbsp; Their art and ability
+is excellent.&nbsp; Let them know I will not forget them.&nbsp;
+God&rsquo;s blessing on their hearts, and painful
+hands.&rdquo;</p>
+<p>Such were the words and opinions of King Charles I., when
+speaking of the happy and industrious family whose life and
+labours at Little Gidding are described in the following pages, a
+family entirely devoted to good works, under the <!-- page 6--><a
+name="page6"></a><span class="pagenum">p. 6</span>able direction
+of Mr. Nicholas Ferrar, whose history has happily been preserved
+for us with great accuracy, and which can hardly fail to be
+attractive.</p>
+<p>Although Nicholas Ferrar and Little Gidding are names that are
+invariably associated with one another, it must not be imagined
+that he spent his whole life there.&nbsp; It was not, indeed,
+till he was thirty-three years old that he left the busy and
+stirring scenes for which he seemed so suited; and before
+describing the twelve years of seclusion with which he ended his
+life, it is necessary to say something about his more active
+employments as a young man.&nbsp; They prove beyond doubt that he
+was endued with abilities of the highest order, which might have
+led him to positions of great public importance had his
+inclinations so prompted him.</p>
+<p>Nicholas Ferrar was born in the year 1592, his parents being
+conspicuous for their piety and charity, their conscientious
+discharge of every duty, and their careful training of a numerous
+family in every point of virtue and religion, special attention
+being paid to the study of the Bible, large portions of which
+were committed to memory.</p>
+<p>Mr. Ferrar was a merchant, connected with all <!-- page 7--><a
+name="page7"></a><span class="pagenum">p. 7</span>the great
+centres of commerce, especially with the East and West Indies;
+and being given to most generous hospitality, he was on friendly
+terms with many persons of eminence, such as Drake, Raleigh, and
+Hawkins.</p>
+<p>Nicholas was the third son, and his talents began to develop
+themselves very early.&nbsp; His memory, which was naturally very
+retentive, was carefully cultivated, and he was at all times
+eager and diligent in his studies.&nbsp; At the age of fourteen
+he was admitted to Clare Hall, Cambridge; four years later he
+took his degree, and was before long elected to a
+Fellowship.&nbsp; But his health now broke down, and it was
+considered that the only chance of his recovery lay in a complete
+change, and in leaving England.&nbsp; Just at this time the
+Princess Elizabeth was starting for the Palatinate, after her
+marriage with the Elector Frederick, and Ferrar was fortunate in
+obtaining permission to be included in her suite.&nbsp; They
+first went to Holland, but before long Ferrar left the Royal
+party, as he had resolved on seeing some places not included in
+the Royal programme.</p>
+<p>We must, however, hurry over this part of Ferrar&rsquo;s life,
+very interesting as it is, and it must suffice to say that in the
+course of five years he <!-- page 8--><a name="page8"></a><span
+class="pagenum">p. 8</span>visited many parts of Germany and
+Italy, then went to the south of France, by sea to Spain, where
+he had several startling adventures, and after travelling five
+hundred miles alone, and on foot, reached Saint Sebastian, from
+which port he took ship to England.</p>
+<p>The advantage of these travels to Ferrar was great in many
+ways.&nbsp; He thoroughly mastered the languages of the various
+countries; he studied closely their forms of government, trade,
+and commerce, and acquired an insight even into the handicrafts
+of the people.&nbsp; He made himself acquainted with the
+doctrines and discipline of the Churches and religious sects, and
+procured, whenever he could do so, the assistance of the ablest
+scholars to instruct him.&nbsp; Being well supplied with money by
+his father, he was enabled to collect, besides other things, a
+great number of prints and engravings by all the best masters; in
+fact, it is stated that he let nothing of this sort escape him
+that was valuable; and being all relative to, or illustrative of,
+passages in the Bible, they were utilized to great advantage when
+in his later years he compiled &ldquo;The Harmonies.&rdquo;</p>
+<p>On his return home, his natural inclination was to settle at
+Cambridge and resume his work at <!-- page 9--><a
+name="page9"></a><span class="pagenum">p. 9</span>Clare Hall;
+but, partly owing to his father&rsquo;s advanced age, and partly
+on account of his elder brother having important work in London
+in connection with the Virginia Plantation Company, Nicholas
+Ferrar determined to settle there with them.&nbsp; Here he soon
+attracted much attention for his many eminent qualities, reports
+of which had, indeed, been received from abroad, and before long
+Sir Edwyn Sandys and Lord Southampton, both of them governors of
+the Virginia Company, having discovered for themselves his great
+worth, proposed him as King&rsquo;s Counsel for the
+Plantation.&nbsp; He thus became deeply engaged in public
+business; and as his work was continually produced in open court,
+his reputation increased more and more.&nbsp; Two or three years
+later his powers were still further tested, for the Spanish party
+exerted all their influence to overthrow the Company; and as
+Nicholas Ferrar was at this time the deputy-governor, the chief
+burden of the defence fell on his shoulders.&nbsp; His efforts
+were, however, all in vain, and before long the patent or charter
+was withdrawn, and the Company was dissolved, owing to the false
+accusations brought against the managers and directors.</p>
+<p>Ferrar was now elected Member of Parliament, <!-- page 10--><a
+name="page10"></a><span class="pagenum">p. 10</span>and was able
+to bring before the House and the public more fully the iniquity
+of these proceedings, and by his skilful management cleared the
+directors, and brought their opponents to justice and
+punishment.</p>
+<p>This was the concluding act of Ferrar&rsquo;s public life, and
+we shall now turn to a scene of a vastly different nature.&nbsp;
+But it has been necessary to say thus much to exhibit in its true
+light the force of character, the wonderful diligence and
+activity of the man, who (as we shall now see) decided on
+devoting the rest of his life to religious exercises, to works of
+charity and usefulness, but living apart and without interruption
+from the busy world.</p>
+<p>There is evidence to show that this had long been his wish, in
+fact, that from his earliest years some such ideas had been in
+his mind; but until now he had not seen his way to carry them
+out.</p>
+<p>The first and most necessary step was to find a place suitable
+for his purpose, and hearing that the lordship of Little Gidding
+was for sale, he went to inspect it.</p>
+<p>It was in an obscure part of the county of Huntingdon, a large
+manor house and a cottage for shepherds the only buildings, with
+the exception <!-- page 11--><a name="page11"></a><span
+class="pagenum">p. 11</span>of a dilapidated church used as a
+barn.&nbsp; The air was healthy, and the whole estate lay in
+pasture.</p>
+<p>The spot seemed admirably adapted to his designs, and was
+accordingly bought; and after settling his own business and also
+his brother&rsquo;s, he moved to Little Gidding in the year
+1625.</p>
+<p>He now gathered round him a very large family party.&nbsp; His
+father was dead, but his mother, his brother, and his sister, who
+was married to a Mr. Collett, with the children of both families,
+all joined under the one roof.&nbsp; When the establishment was
+completed and in proper working order, it is said that they
+numbered forty persons, including schoolmasters and servants.</p>
+<p>The meeting between Nicholas Ferrar and his mother, who was
+now 73 years old, is so characteristic that it must be
+related.&nbsp; Within three or four days of his arrival, and
+before the necessary repairs had been carried out, Mrs. Ferrar
+rides to Gidding from her daughter&rsquo;s home, no great
+distance off.&nbsp; Nicholas Ferrar meets her outside the manor
+house, and kneeling on the ground, asks and receives her
+blessing.&nbsp; He then entreats her to enter his dwelling and
+repose herself after the journey.</p>
+<p>&ldquo;Not so,&rdquo; she says; &ldquo;yonder I see the
+church, let us first go there and give thanks to God.&rdquo;</p>
+<p><!-- page 12--><a name="page12"></a><span class="pagenum">p.
+12</span>She is told she cannot even get inside the door, for
+there had been no time as yet to clear out the hay which was in
+it.&nbsp; But she persists in her resolve, and thrusting herself
+in a little way, she kneels and prays.&nbsp; Then sending for the
+workmen employed in the house, the hay is flung out of the
+windows, and the church is cleansed as well as might be for the
+present, and till this is done she will not set foot in her new
+home.</p>
+<p>The following year, 1626, Nicholas Ferrar returned to London
+for a short while to dispose of his house and bid good-bye to his
+friends.&nbsp; He now was able to carry out a resolution, which
+it is believed he had made long before, and was ordained Deacon
+by Dr. Laud, the future Archbishop of Canterbury.&nbsp; Many
+people imagined that this was to enable him to seek
+ecclesiastical preferments, and several valuable livings were
+soon offered to him; but his sole object was that he might have
+the necessary authority to carry on the spiritual work of his own
+home, and thus be of greater use to his family.</p>
+<p>He had doubtless by now worked out the general plan of life,
+and put his house and the church into proper order.&nbsp; Certain
+glebe lands and tithes which had been alienated from their <!--
+page 13--><a name="page13"></a><span class="pagenum">p.
+13</span>rightful owners were restored; and to prove the honesty
+of his purpose he even pulled down a very large dovecote upon the
+premises, which contained a great number of pigeons.&nbsp; The
+reason for this was that all his property was laid out as
+pasture, and therefore the pigeons fed on his neighbours&rsquo;
+corn-fields.&nbsp; In the place of the dovecote he made a
+school-house, and permission was given to the people of the towns
+and villages within reach to send their children to be instructed
+under his supervision, and without payment or expense.&nbsp; For
+this purpose he provided three resident masters; one was to teach
+English to the poor children and Latin to his nephews and nieces,
+another superintended the writing and arithmetic, while the third
+was for instruction in the theory and practice of music.</p>
+<p>There was also especial inducement held out to all children of
+the neighbourhood to learn the Psalms by heart.&nbsp; Each one
+was given a Psalter, and had to go to Gidding on Sunday mornings
+to repeat his portion learnt during the week.&nbsp; There were
+sometimes more than a hundred children, and they were given a
+penny for each Psalm learnt, and a dinner served in the great
+hall.</p>
+<p><!-- page 14--><a name="page14"></a><span class="pagenum">p.
+14</span>It will be as well now to describe in detail the
+&ldquo;particular and more punctual actions of each day in the
+week,&rdquo; which we get with great exactness from the records
+left us by John Ferrar.&nbsp; To begin with Sunday&mdash;early
+rising was encouraged on this day, as throughout the week,
+namely, five o&rsquo;clock in winter and four o&rsquo;clock in
+summer.&nbsp; The younger children first assembled in the great
+hall, where was always a good warm fire in the winter.&nbsp; Here
+they found Nicholas Ferrar awaiting them, to whom they repeated
+such chapters or Psalms as they had been given to learn.&nbsp;
+After this they returned to their rooms to make themselves
+&ldquo;more comely in their best attires.&rdquo;&nbsp; Breakfast,
+and private reading or conversation in their own rooms, went on
+till nine o&rsquo;clock, when the bell called them together
+again.&nbsp; They all met in the great hall, and, having sung a
+hymn, proceeded in decent order to the church.</p>
+<p>The three schoolmasters led the way, wearing their black
+gowns, the youths (also in gowns) following two and two, John
+Ferrar and Mr. Collett came next, and then Nicholas Ferrar
+leading his aged mother; immediately behind her came Mrs. Collett
+and the daughters, and the procession closed with all the
+servants.</p>
+<p><!-- page 15--><a name="page15"></a><span class="pagenum">p.
+15</span>Each as they came into church made a low obeisance, and
+took up their allotted places; Nicholas Ferrar, in surplice and
+hood, saying the service.&nbsp; This over, the &ldquo;Psalm
+children&rdquo; went to the manor house and repeated their
+Psalms.</p>
+<p>At half-past ten they went to the church again, when the
+minister of the neighbouring parish came for the Communion
+Service and to preach.&nbsp; That done, dinner was served in the
+house, first for the &ldquo;Psalm children&rdquo;&mdash;old Mrs.
+Ferrar herself very often bringing in the first dish&mdash;and
+afterwards for the rest of the family.</p>
+<p>Recreation or walking in the garden was permitted till two
+o&rsquo;clock, when the bell called them together again for
+evening service at the nearest parish church.&nbsp; Supper-time
+was five or six o&rsquo;clock, and while it was being prepared
+the organ was played in the great hall and an anthem was
+sung.&nbsp; After supper each one could occupy himself as he
+wished, indoors or walking abroad, or &ldquo;passing the time
+with good discourse.&rdquo;&nbsp; At eight o&rsquo;clock there
+was more singing to the organ, followed by prayers, and then the
+children, after asking the &ldquo;old gentlewoman&rsquo;s&rdquo;
+blessing, all bid each good night.</p>
+<p>Mr. Ferrar also made it his special care that no <!-- page
+16--><a name="page16"></a><span class="pagenum">p. 16</span>work
+in the house should prevent the servants attending church; there
+were none left behind; and on the Sundays when the Holy Communion
+was administered, &ldquo;the servants that had feasted with them
+in the church were not thought unworthy to eat with them in the
+parlour,&rdquo; sitting at the end of the same table.</p>
+<p>It would be tedious and uninteresting to attempt to follow the
+week-day employments in the exact order in which they were
+carried out, but the general plan may be given with advantage, as
+illustrating the principles inculcated at Gidding.</p>
+<p>The day began early&mdash;at four or five
+o&rsquo;clock&mdash;by the children repeating to Mr. Ferrar what
+they had learnt by heart the day before.&nbsp; At six
+o&rsquo;clock the recitation of the Psalms began, and it was so
+planned that &ldquo;certain members of the family repeated
+certain Psalms at every hour of the day, every one knowing his
+turn and hour of attendance; and thus, without undue interruption
+of other work, the whole book of Psalms was repeated once in the
+twenty-four hours.&rdquo;&nbsp; In addition to this, the children
+had to say one of the chapters of the Concordance, or Harmony of
+the Four Evangelists, which was arranged purposely by <!-- page
+17--><a name="page17"></a><span class="pagenum">p.
+17</span>Nicholas Ferrar, so that it might be gone through once
+in every month.</p>
+<p>Three times during the day the bell rang to summon them for a
+short service in the church, on each occasion the proceeding
+being as described for Sunday.</p>
+<p>Every hour of the day had some special employment, some of the
+children sitting in the great hall watched by Mrs. Ferrar, some
+in the new school-house with the masters.&nbsp; Their occupations
+were as varied as possible: English, Latin, and other languages,
+writing and ciphering, and learning by heart being interspersed
+with singing, playing the organ, and other instruments, making
+the Concordances, bookbinding and gilding, and embroidery.&nbsp;
+At stated times the boys were encouraged in active outdoor
+exercises, running, leaping, and archery.&nbsp; As the girls grew
+up they were made to perfect themselves in good
+housewifery.&nbsp; A month at a time each one had control of the
+housekeeping, all expenditure being carefully booked; at the end
+of the month her accounts were looked over, and her duties handed
+on to the next in rotation.</p>
+<p>A room was set apart as an infirmary for any member of the
+family who might require nursing, <!-- page 18--><a
+name="page18"></a><span class="pagenum">p. 18</span>and another
+room for the reception of any poor person who might be brought in
+sick or hurt.&nbsp; The ladies were taught to dress their wounds,
+and to do all things necessary for their relief, but the
+prescribing of medicines Mr. Ferrar kept for himself, as he had
+many years studied this science.&nbsp; They distilled
+&ldquo;cordial waters,&rdquo; and kept in the dispensary a good
+supply of balsams, oils, and all things needful for the cure of
+their patients.</p>
+<p>At meal times the custom prevailed of reading aloud, the
+person whose turn it might be, first having some light food, and
+after the reading was finished, &ldquo;in regard of his
+forbearance, always having the advantage of some more food than
+his fellows!&rdquo;</p>
+<p>The reading was to be something &ldquo;delightful and easy,
+such as stories of sea voyages, descriptions of foreign
+countries, their rise and fall, and illustrated by the particular
+actions of eminent persons.&rdquo;&nbsp; And in order that these
+stories might not be forgotten, it was further arranged that
+notes (or &ldquo;a summary collection&rdquo;) should be taken of
+everything worthy of attention, and that these notes should
+afterwards be transcribed, and put into language fitted to the
+capacity of the children, who then had, in turn, to recite the
+stories.&nbsp; This <!-- page 19--><a name="page19"></a><span
+class="pagenum">p. 19</span>practice brought the boys into a
+habit of delivering any speech with assurance and good manner,
+and of expressing themselves in a becoming and elegant style.</p>
+<p>They also became thoroughly acquainted with ancient and modern
+history, and knew and understood the great affairs of life better
+than many who lived more in the world.</p>
+<p>Analogous to this, and no doubt a development of it, were
+&ldquo;The maiden-sisters exercises.&rdquo;&nbsp; These were
+conversations or dialogues recited by the Miss Colletts,
+illustrative of some special virtue, and always enforced by
+examples taken from history.</p>
+<p>The sisters, for this purpose, were known by such titles as
+The Patient, The Cheerful, The Affectionate, etc., and formed
+themselves into what they called &ldquo;The Little
+Academy,&rdquo; of which Mary Collett was &ldquo;The
+Chief,&rdquo; Mrs. Collett was called &ldquo;The
+Moderator,&rdquo; John Ferrar &ldquo;The Guardian,&rdquo; and
+Nicholas Ferrar &ldquo;The Visitor.&rdquo;</p>
+<p>The subjects and the substance of the exercises were supplied
+by Nicholas Ferrar himself, but the sisters were left to compile
+them in their own words.&nbsp; They were prepared some time
+beforehand, and after they had been recited were transcribed into
+books kept for the purpose.</p>
+<p><!-- page 20--><a name="page20"></a><span class="pagenum">p.
+20</span>Four folio volumes of these &ldquo;conversations&rdquo;
+are still in existence, and are, no doubt, in the handwriting of
+Mary and Ann Collett.&nbsp; They are bound in black leather,
+stamped with gilt lines, and with gilt edges, and have been
+passed on from one member of the family to another to the present
+owner, a Mr. Mapletoft Davis, living in Australia. <a
+name="citation20"></a><a href="#footnote20"
+class="citation">[20]</a></p>
+<p>Some idea of the general plan of these &ldquo;exercises&rdquo;
+may be gathered from the following notes taken from the
+manuscripts.</p>
+<p>The first meeting of the &ldquo;Little Academy&rdquo; was on
+Ash Wednesday, 1630, when the subject was &ldquo;The Folly of
+Delaying Repentance.&rdquo;&nbsp; The next meeting was on Easter
+Monday, a speech being made on &ldquo;Happiness,&rdquo;
+illustrated by stories of King Philip of Spain, King Henry IV. of
+France, and Popes Marcellus and Adrian.&nbsp; On other occasions
+the following subjects were selected: &ldquo;Humility towards
+God, and moderation to equals and enemies is most
+beneficial,&rdquo; illustrated by stories of Charles V.;
+&ldquo;We must overcome evil with good,&rdquo; illustration, John
+of Alexandria, etc., etc.</p>
+<p>At first it seems that the recitations were given on five
+festivals, which days naturally provided <!-- page 21--><a
+name="page21"></a><span class="pagenum">p. 21</span>suitable
+subjects, and afterwards it was decided to increase the number to
+twelve days, and they pass the following resolution: &ldquo;Every
+day must handle a new matter, that&rsquo;s the injunction; and
+because the days afford not any special occasion, the particular
+names imposed on us shall be the subjects successively of our
+several exercises.&rdquo;&nbsp; The titles were (1) &ldquo;The
+Chief&rdquo; (who chose for her subject &ldquo;Humility&rdquo;);
+(2) The Patient; (3) The Affectionate; (4) The Cheerful; (5) The
+Submiss; (6) The Obedient; (7) The Moderate.&nbsp; Generally the
+conversations were enlivened by music and singing, but when the
+subject was &ldquo;Patience&rdquo; this was omitted, and there
+was much less anecdote.&nbsp; The discourse was also somewhat
+longer, so that the virtue which was being illustrated was at the
+same time practically enforced.&nbsp; It is not quite clear how
+long the exercises were continued, but in the second volume of
+the manuscripts it is stated that many home troubles had helped
+to break up the &ldquo;Little Academy,&rdquo; especially old Mrs.
+Ferrar&rsquo;s death, which was in the year 1634, and that the
+actors were reduced to three, when their cousin, young Nicholas
+Ferrar, &ldquo;took upon himself to revive their antient
+practises.&rdquo;&nbsp; But after this the actors all appear with
+fresh names.</p>
+<p><!-- page 22--><a name="page22"></a><span class="pagenum">p.
+22</span>Not content with the most careful and minute regulations
+for the employment of every hour of the day in some secular or
+religious matter, (for we read that &ldquo;every hour had its
+company for the performance of some special duty,&rdquo;)
+Nicholas Ferrar further arranged that those so inclined should
+pursue their devotional exercises also at night.&nbsp; Two were
+to watch together in a room set apart for the purpose; the
+womankind had a room at one side of the house, and the men had
+one on the other side.&nbsp; The watching lasted from 9 p.m. till
+1 a.m., and during those four hours the whole of the Book of
+Psalms was said over carefully, verse by verse, alternately.</p>
+<p>Mr. Ferrar himself generally watched twice in the week, the
+others never more than once; and in the winter special
+precautions were taken to prevent them suffering from cold.</p>
+<p>At one o&rsquo;clock, when the watch was finished, they lay
+down till six o&rsquo;clock, but did not actually go to bed at
+all, as on other nights.</p>
+<p>It was apparently some account of the &ldquo;Harmonies of the
+Four Evangelists&rdquo; which first attracted King Charles&rsquo;
+attention to the family living at Gidding, and about the year
+1631, being not far off with his Court, he sent a gentleman to
+<!-- page 23--><a name="page23"></a><span class="pagenum">p.
+23</span>ask for the loan of the book.&nbsp; This was conceded
+with some hesitation, and the King, having once got it into his
+hands, would not part with it again, until he had obtained a
+promise that another similar volume should be made for him.&nbsp;
+The work was promptly executed, and may now be seen in the
+British Museum.</p>
+<p>The careful study of the Harmonies or Concordances is most
+interesting, and even in these modern times one at least is used
+daily as a means of instruction for the children of the family
+where the book has an honoured home, in much the same manner as
+the children at Little Gidding used it two hundred and fifty
+years ago.</p>
+<p>No more need be said about the Harmonies here, as a full
+account of the manner of their construction and the history and
+resting-place of all the specimens that can be heard of at the
+present time will be related in another chapter.</p>
+<p>But in close connection with the making of the Concordances
+must be mentioned the art of bookbinding, and embroidered covers
+for books, as well as embroidery for other purposes.</p>
+<p>The Concordances are all bound in velvet or leather, and are
+nearly all stamped with designs in gold, on much the same
+plan.&nbsp; The stamps chiefly <!-- page 24--><a
+name="page24"></a><span class="pagenum">p. 24</span>used are
+<i>fleurs-de-lis</i>, acorns, sprigs of oak, etc., and the amount
+of ornamentation appears to depend upon the rank of the person
+for whom the book was intended, and also partly upon the date
+when the book was made, the earlier copies being much less
+elaborate than the later volumes.</p>
+<p>It is also evident that books printed in the ordinary way were
+bound, or re-bound, at Gidding.&nbsp; One of the most remarkable
+of which there is any authentic account is a large folio Bible,
+printed by Barker, of London, in the year 1639.&nbsp; It now
+belongs to the Marquis of Bute, and, as a rule, is in his library
+at Cardiff; but he is most kind in allowing it to be exhibited,
+and it has recently been shown at Bath, and before that at
+Glasgow.&nbsp; The binding is of blue silk, elaborately decorated
+with designs in gilt and silver thread, and in the centre are the
+royal arms and initials C. R., which prove clearly enough for
+whom the work was originally done.&nbsp; A competent authority,
+one of the great professional connoisseurs, has declared the
+binding to be one of the most magnificent specimens with which he
+is acquainted.</p>
+<p>It would ill-befit one of the ruder sex to attempt to write
+critically about the needlework of the maidens of Gidding, but we
+may sing their praises <!-- page 25--><a name="page25"></a><span
+class="pagenum">p. 25</span>for the skill, the industry, and the
+artistic results exhibited by this branch of their daily
+occupations.</p>
+<p>The specimen most easily examined by any one wishing to do so,
+is a cover for a dressing-case in the South Kensington Museum;
+another similar piece of work was lent by a gentleman in London
+to an exhibition in Dublin a few years ago; he kindly supplied
+the information afterwards that he had been for many years a
+collector and admirer of the Gidding needlework, and had one or
+two Bible covers and some other pieces of their embroidery in his
+possession.</p>
+<p>A gentleman at Brighton has also a small 32mo New Testament,
+printed by R. Barker, of London, <span class="smcap">a.d.</span>
+1640, which has a Gidding embroidered cover.&nbsp; The design is
+a simple floral pattern worked in fine close stitches on white
+silk, with a foundation of coarse canvas or holland, which was
+perhaps glued on to the original boards.&nbsp; He has also a
+portrait of Charles I. made in the same kind of stitch on a satin
+ground, but it is not certain whether this was worked at Gidding
+or not.&nbsp; A great deal of needlework of that date is wrongly
+attributed to the Miss Collets.</p>
+<p>An altar cloth, shown at Dublin in 1888, was also stated to be
+their work, and it is extremely <!-- page 26--><a
+name="page26"></a><span class="pagenum">p. 26</span>probable that
+they would have done such things, for it is mentioned &ldquo;that
+they were expert with their needles, and made them serve the
+altar and the poor.&rdquo;</p>
+<p>In making the embroidery it would appear as if the pattern was
+first drawn on paper, then cut out, and finally worked over, the
+designs being for the most part in somewhat high relief.</p>
+<p>It is worthy of remark that, almost invariably, whenever this
+embroidery is put up for sale or is exhibited, it is marked as
+the work of the &ldquo;Nuns of Little Gidding.&rdquo;&nbsp; Now,
+it may be said that all those who at the present day take any
+interest in the life, methods, or work of Nicholas Ferrar and his
+nieces, do so with feelings of admiration, and are, at least, not
+to be numbered amongst their detractors.&nbsp; Yet it is curious
+how the one name which helped more than anything else to work
+their ruin is even now, as a rule, attached to them.&nbsp; Within
+a few years of Nicholas Ferrar&rsquo;s death, some of his enemies
+had a pamphlet printed and distributed &ldquo;not by hundreds,
+but by thousands, and given into the hands of the parliament men
+as they went daily to the House of Commons.&rdquo;&nbsp; The
+title was, &ldquo;The Arminian Nunnery; a description of the
+newly erected Monastical Place, or the <!-- page 27--><a
+name="page27"></a><span class="pagenum">p. 27</span>Arminian
+Nunnery at Little Gidding.&rdquo;&nbsp; The books were also given
+to the Puritan soldiers when near Gidding to excite them to offer
+violence to the family.&nbsp; But why should the title
+&ldquo;Nuns of Little Gidding&rdquo; be still the name most often
+given to the Miss Colletts?&nbsp; Few persons can realize that it
+is the name invented by their enemies, earnestly repudiated by
+themselves, and entirely devoid of truth.</p>
+<p>This may be proved in several ways.&nbsp; The house at Little
+Gidding contained two <i>married</i> families, the boys and girls
+all growing up together.&nbsp; The girls were purposely trained
+in such domestic matters as would fit them for <i>good wives</i>,
+and five of them did eventually marry.&nbsp; The two eldest
+alone, having reached the ages of thirty and thirty-two, resolved
+to remain unmarried, but in no way took vows.&nbsp; Nicholas
+Ferrar himself was once taxed with having started a
+&ldquo;nunnery,&rdquo; and replied that the name of
+&ldquo;nuns&rdquo; was odious, and declared himself against such
+vows of single life with great earnestness.</p>
+<p>Again, a visitor to Little Gidding, describing the place and
+the family, says, &ldquo;I saluted the mother and daughter <i>not
+like nuns</i>, but as we salute other women.&rdquo;</p>
+<p><!-- page 28--><a name="page28"></a><span class="pagenum">p.
+28</span>Probably when the phrase &ldquo;Nuns of Little
+Gidding&rdquo; is used at the present time, it is used in no
+reproachful sense; but the name is misleading, and should be
+avoided, if for no other reason, because it was invented by the
+enemies of Mr. Ferrar&rsquo;s family and objected to by
+themselves.</p>
+<p>The family, as a matter of fact, were by no means recluses;
+they went about amongst their neighbours, and were &ldquo;very
+well reported of by all who knew them.&rdquo;&nbsp; They
+purposely selected a quiet part of the country to live in, that
+they might not be interrupted in their manifold employments; but
+they appear to have been always ready to receive visitors, and to
+treat them with hospitality.</p>
+<p>Ferrar&rsquo;s rules for his own life were certainly somewhat
+austere, and as time went on he increased its rigour, more
+especially after his mother&rsquo;s death; but he never enforced
+on others what he did himself, and every hour of the day appears
+to have been spent usefully and happily.</p>
+<p>It may be interesting to give here the opinions of some of his
+more notable friends.&nbsp; Mention has already been made of the
+important persons he lived amongst in his public life, and
+besides them at this time there was Dr. Laud the Archbishop, <!--
+page 29--><a name="page29"></a><span class="pagenum">p.
+29</span>who was so delighted to ordain &ldquo;such a man as he
+never had before nor believed he ever should again.&rdquo;&nbsp;
+There was Dr. Williams the Bishop of the Diocese, who often went
+to Gidding and &ldquo;much magnified all that Nicholas and Mrs.
+Ferrar had done;&rdquo; and not to mention others, there was
+George Herbert, &ldquo;his very dear brother,&rdquo; who,
+&ldquo;seeing he could not draw Gidding any nearer to him, he
+would draw nearer to his brother Ferrar,&rdquo; and was
+endeavouring to exchange his living merely to carry out this
+wish.&nbsp; These two good men were indeed very similar in their
+religious views; they &ldquo;loved and trusted one another most
+entirely, and drove a large stock of Christian intelligence
+together,&rdquo; and when George Herbert died, he sent his
+manuscripts to Ferrar to publish or to withhold, as he thought
+right.&nbsp; Chief amongst them were the poems now such
+favourites in many a house.&nbsp; These, when Ferrar had many and
+many a time read over, he kissed and embraced them again and
+again, saying, &ldquo;they were most worthy to be in the hands
+and hearts of all true Christians that feared God and loved the
+Church of England.&rdquo;</p>
+<p>The words of the Royal Friend who once or twice visited
+Gidding in person stand at the <!-- page 30--><a
+name="page30"></a><span class="pagenum">p. 30</span>commencement
+of this sketch, and sufficiently prove what was his estimate of
+Ferrar and his works.</p>
+<p>It may be easily conjectured, however, that this unusual life,
+conducted by a man so well known as Ferrar, attracted a great
+deal of attention&mdash;and that in the days when religious
+differences prevailed to a sad extent, there were many persons
+eager enough not only to find fault, but to misrepresent what was
+done by this family; who, to say the least, did a great deal of
+good to their poorer neighbours, and did harm to no one.&nbsp;
+But a closer acquaintance with Mr. Ferrar generally dispelled the
+calumnies which report had spread of him and his ways.&nbsp; And
+one gentleman who went to Gidding purposely to make out their
+case as bad as possible, came away full of their praises.</p>
+<p>In the end, however, their enemies prevailed; for the Puritan
+soldiers (about the time of King Charles&rsquo;s death) did drive
+the family away, ransacked the church, plundered the house, and
+destroyed many very valuable books and manuscripts, and, in fact,
+everything that had been left behind in a somewhat hasty
+flight.&nbsp; It is related that the organ excited their anger
+more than anything, and that they relieved their feelings by <!--
+page 31--><a name="page31"></a><span class="pagenum">p.
+31</span>breaking it up, setting it on fire, and then roasting
+some of Mr. Ferrar&rsquo;s sheep over it.</p>
+<p>But he was not spared to see these distressful times himself,
+as he died in December, 1637, having lived at Gidding about
+twelve years.&nbsp; The accounts of his last illness are very
+interesting, as throwing a strong light on his intensely
+religious character.&nbsp; In November, 1637, on his return from
+the little church, he had an attack of faintness, and never
+afterwards left the house.&nbsp; He knew from the first that he
+would not recover, and said to those around him, &ldquo;In former
+sickness I have had a strong desire to live, and an earnestness
+to pray to my God to spare me, which He hath to this day done,
+when all hopes of life were past by the judgments of the most
+skilful physicians; and I may further say to the Glory of His
+great name, I never earnestly set myself to beg of God anything,
+but He fulfilled the petition of His most unworthy servant.&nbsp;
+But now and of late, I have not, nor do not find in my heart any
+inclination to beg longer life.&rdquo;</p>
+<p>During his illness he continually exhorted the family that
+they should &ldquo;constantly adhere to the doctrine of the
+Church of England, and to continue in the good old way;&rdquo; he
+forewarned them of <!-- page 32--><a name="page32"></a><span
+class="pagenum">p. 32</span>coming oppositions and of danger and
+trouble, and urged them to shrink not to rely on God, to serve
+Him with soul and body, for &ldquo;He made both, and both must
+worship Him in sincerity of devotion.&rdquo;&nbsp; &ldquo;He will
+have both inward love, and outward reverence of body and
+gesture.&rdquo;</p>
+<p>About three days before his death, he made John Ferrar mark
+out the place for his grave seven feet from the west end of the
+church, leaving space for his elder brother&rsquo;s grave nearest
+the church.&nbsp; He then directed that all the books of
+comedies, tragedies, love-hymns, etc. (three great hampers full,
+which had been locked up for many years), should be burnt on the
+place marked for his grave.&nbsp; There were many hundreds in
+various languages, which he had collected when a young man, but
+which he had abjured as dangerous, full of idolatry, and apt to
+undermine the Christian religion.</p>
+<p>He retained full power of mind, and suffered no pain
+throughout the whole illness, and passed away at one
+o&rsquo;clock on the Sunday night, the very hour that he
+constantly rose up every morning to praise God, and to pray unto
+Him.</p>
+<p>The family carried on all the good works in the which they had
+been instructed, until they were driven away by the military
+zealots of the Puritan <!-- page 33--><a name="page33"></a><span
+class="pagenum">p. 33</span>party; but in later and more peaceful
+times they again assembled in the old home, though there is no
+authentic account of the date, nor of the particular members of
+the family that returned; but their exile does not appear to have
+been of long duration, as there are entries in the register of
+Gidding church, and inscriptions on brasses or tombstones, which
+record events in the family history of the Ferrars and Collets
+(such as baptisms and burials) as early as the year
+1650&mdash;and at frequent dates afterwards.&nbsp; The Gidding
+estate, which had originally been bought by old Mrs. Ferrar,
+passed to her eldest son John, which is proved by his being
+described on his tombstone as &ldquo;Lord of this Manor,&rdquo;
+and he was succeeded by his eldest son, who was resident there in
+the year 1715, as stated by Dr. Mapletoft in one of the
+Concordances.</p>
+<h2><!-- page 34--><a name="page34"></a><span class="pagenum">p.
+34</span>CHAPTER II.<br />
+THE CONCORDANCES OR HARMONIES.</h2>
+<p>Of all the work carried on at Gidding, nothing attracted more
+favourable notice at the time, than the Concordances of the Four
+Evangelists, and of other portions of the Bible, and at the
+present day they are also highly valued by those who possess
+them, partly no doubt from a feeling of admiration for Nicholas
+Ferrar himself, who designed them, but no less for their
+intrinsic worth, and for the skill and industry employed in their
+making.</p>
+<p>Even in the books which treat of Ferrar&rsquo;s life with the
+greatest exactness, reference is made to some six or seven
+Harmonies, but several of these have been either lost or
+destroyed, or cannot now be traced; while within the last few
+years, several not mentioned in the printed biographies have been
+discovered, and in the following pages much interesting matter
+will be brought forward about <!-- page 35--><a
+name="page35"></a><span class="pagenum">p. 35</span>them, and the
+histories of the various volumes will be given. <a
+name="citation35"></a><a href="#footnote35"
+class="citation">[35]</a></p>
+<p>The notoriety attaching to the Concordances can be easily
+accounted for by the great interest shown in the work by King
+Charles I.&nbsp; There does not appear to be any evidence to show
+that the King knew Nicholas Ferrar personally, before he first
+heard of the Concordance which was in daily use at Gidding.&nbsp;
+The family had settled there the very year King Charles I. began
+to reign, but in Ferrar&rsquo;s early life, as already stated, he
+was a distinguished public servant and Member of Parliament, and
+had, moreover, travelled in the suite of the King&rsquo;s sister;
+so that in all probability Ferrar&rsquo;s name and character were
+not unknown to him.</p>
+<p>But in order to prove the real value of the work, not only as
+a clever contrivance, but as an aid to religious instruction, and
+to the study of the Gospel history, it is necessary to put on one
+side the prestige of the royal patronage, and to give an accurate
+description of some one volume.</p>
+<p><!-- page 36--><a name="page36"></a><span class="pagenum">p.
+36</span>The Harmony selected for this purpose is one of the
+earliest, and least elaborate; it was made for a private friend
+of the Ferrars, and is no doubt almost an exact reproduction of
+the volume which was used every day by the children at Little
+Gidding; for it was a part of their daily duty to repeat portions
+of the Harmony to Mr. Ferrar&mdash;the book being so divided that
+&ldquo;beginning still at the first day of the month, and ending
+at the last day of the month, all the heads or chapters were said
+over in every month&rsquo;s time.&rdquo;</p>
+<p>The principle of the work was this&mdash;to make one
+continuous history of all the actions and discourses of our Lord
+wherever related, and this to be so arranged that the Gospel of
+any one Evangelist could be read straight through from first to
+last.</p>
+<p>To do this without confusion was no easy task, for every word
+of all four Evangelists is in the Harmony, and yet in reading
+them as one connected story there is no repetition.&nbsp; The
+whole of the Gospel history is divided for this purpose into one
+hundred and fifty heads or chapters, each chapter containing some
+special subject, and being made complete by the bringing together
+the words of each Evangelist treating of that subject.</p>
+<p><!-- page 37--><a name="page37"></a><span class="pagenum">p.
+37</span>The following selection will show the manner in which
+the subjects were chosen&mdash;</p>
+<p>54.&nbsp; Christ&rsquo;s second going about Galilee and
+sending the Apostles.</p>
+<p>55.&nbsp; John&rsquo;s beheading.</p>
+<p>56.&nbsp; The five loaves.</p>
+<p>57.&nbsp; Jesus walking on the sea.</p>
+<p>58.&nbsp; Discourse of the Bread from Heaven.</p>
+<p>The method adopted throughout the work was very simple and
+ingenious.&nbsp; It was this: the words of each Evangelist were
+marked in the margin by a distinguishing letter, viz. St.
+Matthew, by A; St. Mark, by B; St. Luke, by C.; St. John by D, so
+that to read any one Gospel straight through, it was only
+necessary to read all the passages marked by the same initial
+letter, omitting all the others.&nbsp; But when, as often
+happens, two or more writers use identical language, the words
+which had been inserted before, were put in different type.&nbsp;
+The body of the work was given in ordinary Roman type, but the
+words which occurred a second time and were, therefore,
+unnecessary for the continuous history were given in old English
+lettering.</p>
+<p>To make this contrivance quite clear the following directions
+were written at the beginning of the concordance&mdash;</p>
+<p><!-- page 38--><a name="page38"></a><span class="pagenum">p.
+38</span>&ldquo;If you would read the Evangelical History keepe
+on still from one of the marking letters to another, reading
+onely that which is in the Roman letter.&nbsp; But if you would
+read the Evangelists severally, then you must keepe still from
+section to section in the same letter with which you begin,
+reading both context and supplement, that is the Roman letter and
+the Inglish letter annexed.&nbsp; Where you find any one word or
+more streaked under, you are to omit it in the reading of the
+context to make the clearer sence; but it is necessarily left
+remaining for the reading of the Evangelist severally.&rdquo;</p>
+<p>To carry out this scheme in the first instance required a
+complete acquaintance with the text, a clear idea of the sequence
+of events, an ingenious head to plot out the work, and no small
+amount of purely mechanical skill to bring it to a successful
+result.</p>
+<p>Nicholas Ferrar himself planned the whole Concordance, and
+also superintended his nephews and nieces while they did the
+work; but the system adopted may well be given in the words of
+the old manuscripts.&nbsp; A large room was set apart purposely
+for the work, and called &ldquo;the Concordance room,&rdquo;
+which was all coloured over <!-- page 39--><a
+name="page39"></a><span class="pagenum">p. 39</span>with green,
+pleasant colour, varnished for the more pleasure to their eyes,
+and round the upper part of the walls were sentences written,
+suggested by each person of the family and some good friends,
+such as &ldquo;Glory be to God on high,&rdquo; &ldquo;Prosper
+Thou, O Lord, the work of our hands,&rdquo; &ldquo;Innocency is
+never better lodged than at the sign of labour,&rdquo; &ldquo;The
+industrious man hath no leisure to sin; and the idle man hath no
+power to avoid sin.&rdquo;</p>
+<p>In this room Mr. Ferrar &ldquo;every day spent one hour in
+contriving the Concordance, and directed his nieces that attended
+him in what manner they should cut the pieces out of the
+Evangelist, and so, and so, to lay them together as to make and
+perfect such a head or chapter.&nbsp; When they had first cut out
+those pieces with their knives or scissors, then they did neatly
+and exactly fit each verse that was so cut out, to be pasted down
+on sheets of paper; and so artificially they performed it, that
+it looked like a new kind of printing, when it was finished; so
+finely were all the pieces joined together, and with great
+presses for that purpose, pressed down upon the white sheets of
+paper.&rdquo;</p>
+<p>Even this description scarcely conveys an <!-- page 40--><a
+name="page40"></a><span class="pagenum">p. 40</span>adequate
+impression of the labour involved, for in many cases only two or
+three words are taken out of one Evangelist, and added to the
+account given by another.</p>
+<p>And, besides the letterpress, every page is supplied with
+engravings, relating to the subject in hand; and when, as often
+happened, they could not find an engraving to suit exactly, parts
+of different prints were combined, so as to make a suitable
+illustration; and so cleverly is this &ldquo;splicing&rdquo;
+carried out, that it is almost impossible to be sure where the
+pictures join.</p>
+<p>It will give some idea of the work if a few details are given
+from the volume under consideration.&nbsp; In one place the
+narrative is composed of five verses from St. Matthew, seven from
+St. Mark, and four from St. Luke; but there are forty-four
+separate cuttings pasted in; in another case seventeen verses
+required fifty-three cuttings, and in another, fifteen verses
+from the four Evangelists are inserted with thirty-four
+cuttings.</p>
+<p>But even when whole verses, or perhaps whole chapters, could
+have been put in entire (as would occur in the discourses related
+only by St. John), the Miss Collets did not save themselves
+trouble if the appearance of the page could be improved.&nbsp;
+<!-- page 41--><a name="page41"></a><span class="pagenum">p.
+41</span>Some of the most attractive sheets are those where each
+line has been cut out, and pasted in again in the original
+sequence, but with open spacing, so as to occupy the full
+page.&nbsp; In one case fifty-six lines have been treated thus,
+in another fifty-eight, in another fifty-one, where each passage
+might have been inserted entire.</p>
+<p style="text-align: center">* * * * *</p>
+<p>Some instances may now be given to show the clever compilation
+of connected sentences out of the accounts of different
+Evangelists, <i>e.g.</i>&mdash;</p>
+<blockquote><p>&ldquo;And came into the coasts of Judea, beyond
+Jordan, into the place where John at first baptized, and there He
+abode, and great multitudes followed Him, and He healed them
+there, and as He was wont He taught them again&rdquo;
+(<i>vide</i> St. Matt. xix. 1; St. John x. 40; St. Mark x.
+1),</p>
+</blockquote>
+<p>which reads as if it was one sentence, but is in reality four
+extracts from three Evangelists.</p>
+<p>Again&mdash;At the supper at Bethany&mdash;</p>
+<blockquote><p>&ldquo;She annointed the feet of Jesus, and wiped
+His feet with her hair, and she brake the box, and poured it on
+His head, and the house was filled with the <!-- page 42--><a
+name="page42"></a><span class="pagenum">p. 42</span>odour of the
+ointment&rdquo; (<i>vide</i> St. John xii. 3; St. Mark xiv.
+3).</p>
+</blockquote>
+<p>Or this:</p>
+<blockquote><p>&ldquo;Ye shall find an ass tied, and a colt with
+her, whereon never man sat; loose them and bring them unto
+me&rdquo; (<i>vide</i> St. Matt. xxi. 2; St. Mark xi. 2).</p>
+</blockquote>
+<p>In both these extracts a little incident supplied by St. Mark
+is introduced into the main narrative of another Evangelist, who
+had not mentioned it.</p>
+<p>The following also is interesting, taken from the gospels of
+St. Matthew, St. Mark, and St. Luke&mdash;</p>
+<blockquote><p>&ldquo;Is not this Joseph&rsquo;s
+son?&rdquo;&nbsp; &ldquo;Is not this the carpenter&rsquo;s
+son?&rdquo;&nbsp; &ldquo;Is not this the carpenter, the son of
+Mary?&rdquo; (<i>vide</i> St. Luke iv. 23; St. Matt. xiii. 55;
+St. Mark vi. 3).</p>
+</blockquote>
+<p>It must not be thought that in the Concordance these extracts
+are printed straight off, as they read here.&nbsp; If that were
+the case, it would be open to objection that something like a new
+Gospel history was being compiled; but in every case, without
+exception, wherever words are introduced from another Evangelist,
+a space is left, a fresh line commenced, and the distinguishing
+letter placed <!-- page 43--><a name="page43"></a><span
+class="pagenum">p. 43</span>in the margin.&nbsp; One short
+extract, printed as in the original, will make this quite
+clear.</p>
+<table>
+<tr>
+<td><p>C. 8.&nbsp; 23.</p>
+</td>
+<td><p>But as they sailed He fell asleep.</p>
+</td>
+</tr>
+<tr>
+<td><p>A. 8.&nbsp; 24.</p>
+</td>
+<td><p>And behold there arose a great tempest in the sea.</p>
+</td>
+</tr>
+<tr>
+<td><p>C.</p>
+</td>
+<td><p>And there came down a storm of wind on the lake.</p>
+</td>
+</tr>
+<tr>
+<td><p>B. 4.&nbsp; 37.</p>
+</td>
+<td><p>And the waves beat into the ship, so that it was now
+full.</p>
+</td>
+</tr>
+<tr>
+<td><p>C.</p>
+</td>
+<td><p>And they were filled with water, and were in jeopardy.</p>
+</td>
+</tr>
+</table>
+<p>Thus far the instances have been given to illustrate the plan
+of making the Gospel history continuous.&nbsp; One or two
+examples may now be selected to show how the two distinct types
+of print were used, which became necessary for the reading of any
+one Evangelist alone.</p>
+<h3>THE TRANSFIGURATION.</h3>
+<table>
+<tr>
+<td><p>C. 9.&nbsp; 28.</p>
+</td>
+<td><p>And it came to pass about an eight days after these
+sayings, <span class="GutOldEnglish">he took Peter and John and
+James</span>.</p>
+</td>
+</tr>
+<tr>
+<td><p>A. 17.&nbsp; 1.</p>
+</td>
+<td><p>And after six days Jesus taketh Peter, James, and John his
+brother <span class="GutOldEnglish">and bringeth them up into an
+high mountain apart.</span></p>
+</td>
+</tr>
+<tr>
+<td><p>B. 9.&nbsp; 2.</p>
+</td>
+<td><p><span class="GutOldEnglish">And after six days Jesus
+taketh with him Peter and James and John</span>,</p>
+<p>And leadeth them up into an high mountain apart by
+themselves,</p>
+</td>
+</tr>
+<tr>
+<td><p>C.</p>
+</td>
+<td><p>And went up into a mountain to pray.</p>
+</td>
+</tr>
+</table>
+<blockquote><p>&nbsp;</p>
+</blockquote>
+<h3>THE TEMPEST STILLED.</h3>
+<table>
+<tr>
+<td><p>A. 8.&nbsp; 25.</p>
+</td>
+<td><p>And his disciples came to Him, and awoke Him saying</p>
+</td>
+</tr>
+<tr>
+<td><p>B.&nbsp; 4.</p>
+</td>
+<td><p>Unto him, Master, carest thou not that we perish.</p>
+</td>
+</tr>
+<tr>
+<td><p><!-- page 44--><a name="page44"></a><span
+class="pagenum">p. 44</span>A.</p>
+</td>
+<td><p>Lord save us, we perish.</p>
+</td>
+</tr>
+<tr>
+<td><p>26.</p>
+</td>
+<td><p>And he saith unto them, Why are ye fearful, O ye of little
+faith.&nbsp; <span class="GutOldEnglish">Then he arose and
+rebukes the winds and the sea, and there was a great
+calm.</span></p>
+</td>
+</tr>
+<tr>
+<td><p>C.&nbsp; 8.</p>
+</td>
+<td><p>Then he arose and rebuked the wind and the raging of the
+water, <span class="GutOldEnglish">and they ceased and there was
+a calm.&nbsp; 25. And he said unto them</span></p>
+</td>
+</tr>
+<tr>
+<td><p>B.&nbsp; 39.</p>
+</td>
+<td><p><span class="GutOldEnglish">And he arose and rebuked the
+wind</span> and said unto the sea, Peace, be still; and the wind
+ceased, and there was a great calm.&nbsp; 40. And he said unto
+them, Why are ye so fearful?&nbsp; How is it that ye have no
+faith?</p>
+</td>
+</tr>
+<tr>
+<td><p>C.</p>
+</td>
+<td><p>Where is your faith?&nbsp; <span class="GutOldEnglish">And
+they being afraid, wondered, saying one to another, what manner
+of man is this?</span></p>
+</td>
+</tr>
+<tr>
+<td><p>A.&nbsp; 27.</p>
+</td>
+<td><p>But the men marvelled, saying, <span
+class="GutOldEnglish">What manner of man is this that even the
+winds and the sea obey him?</span></p>
+</td>
+</tr>
+<tr>
+<td><p>B.&nbsp; 41.</p>
+</td>
+<td><p>And they feared exceedingly, and said one to another, What
+manner of man is this <span class="GutOldEnglish">that even the
+winds and the sea obey him?</span></p>
+</td>
+</tr>
+<tr>
+<td><p>C.</p>
+</td>
+<td><p>For he commandeth even the winds and water, and they obey
+him.</p>
+</td>
+</tr>
+</table>
+<p>&nbsp;</p>
+<p>It is interesting to read these passages in the various ways
+intended by the compiler, first taking the Evangelists
+separately, and reading all the verses marked with the proper
+letter, in both sorts of type, and then reading only the common
+type, straight on, irrespective of the marking letters.</p>
+<p>There is still another way in which the value of the Harmony
+may be tested.&nbsp; It is of course well-known that the
+historical sequence of events varies <!-- page 45--><a
+name="page45"></a><span class="pagenum">p. 45</span>greatly in
+the records of the different Evangelists.&nbsp; To reconcile
+these discrepancies, is often a very difficult matter, and when
+combined with the other principles on which the Harmonies were
+constructed must have caused a great deal of trouble, and
+required much skilful adaptation.&nbsp; This part of the work can
+be tested by examining some one chapter of the Authorized
+Version, and we can then discover how the subjects are
+treated.&nbsp; The eighth chapter of St. Luke&rsquo;s Gospel will
+be a good example&mdash;</p>
+<p>Vers. 1&ndash;3: &ldquo;A general account of Christ&rsquo;s
+ministry and followers,&rdquo; appear on p. 102 of the
+Harmony.</p>
+<p>Vers. 4&ndash;15: &ldquo;Parable of the Sower, and
+explanation,&rdquo; come on pp. 90&ndash;93, being composed of
+the narratives of the other two Evangelists interpolated with St.
+Luke&rsquo;s.</p>
+<p>Vers. 16&ndash;18 follow in natural order, but</p>
+<p>Vers. 19&ndash;21: &ldquo;Christ&rsquo;s mother and
+brethren,&rdquo; are found on p. 90, <i>before</i> the Parable of
+the Sower; while</p>
+<p>Vers. 22&ndash;25: &ldquo;The Storm on the Lake,&rdquo; come
+still earlier in the Harmony, on p. 45.</p>
+<p>Vers. 26&ndash;39: &ldquo;The herd of swine drowned,&rdquo;
+following on p. 47.</p>
+<p>Ver. 40.&nbsp; Stands by itself on p. 50, preceeding the
+events recorded in St. Luke&rsquo;s fifth chapter.</p>
+<p>Vers. 41&ndash;56: &ldquo;The raising of Jairus&rsquo;
+daughter,&rdquo; come prior to the events narrated in St.
+Luke&rsquo;s sixth and seventh chapters, and appear on p. 56 of
+the Harmony.</p>
+<p>If we may take Nicholas Ferrar&rsquo;s chronology to be
+correct, it is clearly seen that the Harmony is a most valuable
+aid to the study of the Gospels.</p>
+<p><!-- page 46--><a name="page46"></a><span class="pagenum">p.
+46</span>Mention has been made already of the engravings with
+which the Concordances are nearly all supplied.&nbsp; On the
+title-page, after describing the contents of the book, these
+words always occur: &ldquo;to which are added sundry pictures,
+expressing either the facts themselves or their types and
+figures, or other matters appertaining thereunto.&rdquo;</p>
+<p>These &ldquo;pictures&rdquo; are in many cases delightfully
+quaint, and are probably of considerable value, having been
+collected by Nicholas Ferrar on his journey through Holland,
+Germany, Italy, and Spain in the years 1613 to 1618, it being
+expressly stated that they were by the best masters of that time,
+and that he let nothing valuable of this sort escape him.</p>
+<p>Unfortunately, many of these prints have been cut, to make
+them fit into the pages, but on others there are the names or
+monograms of the artist and engraver.&nbsp; On one the date 1564
+appears after the name M. Heern, invent.&nbsp; Other names
+occurring are M. de Vos, Joannes Strada, Th. Galle, Phl. Galle,
+Crispin Van de Passe, Brvegel, etc., etc.</p>
+<p>The most usual arrangement is for the engraving to occupy the
+upper half of the page, and the letterpress to be put in two
+columns underneath; but occasionally there are two or three
+prints in <!-- page 47--><a name="page47"></a><span
+class="pagenum">p. 47</span>the same page.&nbsp; In the copy
+under consideration now, being one of the smaller volumes, there
+are 138 folio pages, and about 220 prints, varying in size from
+12 inches by 8, to small delicate engravings of about 2&frac12;
+inches by 1 inch.</p>
+<p>It would be useless to attempt to describe the pictures, so as
+to give an adequate idea of their interest, but some of the
+subjects may be mentioned.</p>
+<p>There is a series of small engravings of the eleven Apostles
+(a blank space being left in a conspicuous manner for Judas),
+which represent each one with his proper emblem, and in the
+background of each picture a very small illustration of the
+manner of his death; for instance, St. Peter on a cross, upside
+down; St. Thomas being killed by the spears of savages; St. Simon
+being sawn asunder.&nbsp; Near the beginning of the volume is a
+print of the Blessed Virgin with a sword piercing her body, and
+surrounded by seven medallions, showing &ldquo;the seven
+griefs.&rdquo;&nbsp; The parable of &ldquo;The mote and the
+beam&rdquo; is quaintly depicted by two men standing near
+together, one with an enormous log of wood, equal in length to a
+third of his height, projecting unsupported from his own eye,
+attempting to pull a small bit of straw from the eye of the
+other.</p>
+<p><!-- page 48--><a name="page48"></a><span class="pagenum">p.
+48</span>In the pictures of the Resurrection is one with a small
+representation in the background of our Blessed Lord appearing to
+his mother, &ldquo;who had remained at her own home.&rdquo;</p>
+<p style="text-align: center">* * * * *</p>
+<p>Perhaps enough has now been said to give a general description
+of the design of the Concordances.&nbsp; They were all made on
+one plan, but no two were exactly alike.&nbsp; The actual sizes
+vary considerably, and the number of pages also, from sixty-five
+up to four hundred.&nbsp; By far the greater number deal with the
+Gospels of the four Evangelists, but in addition to these there
+are Concordances of the Books of Kings and Chronicles, and the
+five Books of Moses.</p>
+<p>Some slight account may now be given of all the volumes known
+to be in existence at the present time.&nbsp; With the exception
+of the original book, made for the instruction of the home
+family, which was in daily use at Gidding, the splendid copy made
+for Charles I. is the earliest of which there is any authentic
+history.</p>
+<p>As stated on a previous page, it was at the King&rsquo;s
+urgent request that this was put in hand, and, after twelve
+months&rsquo; hard work, was safely delivered to his Majesty, who
+declared it to be a <!-- page 49--><a name="page49"></a><span
+class="pagenum">p. 49</span>&ldquo;rich and rare jewel, and that
+there was no defect in the skill, care, and cost used in it, but
+a superlative diligence in all about it.&rdquo;</p>
+<p>This fine volume is now in the British Museum, having been
+sent there from Windsor by George II.&nbsp; It is a large square
+folio, measuring 1 foot 7 inches by I foot 2 inches, and has 287
+pages, bound in leather, with a great deal of gilding on the
+sides; the date on the title-page is 1635.</p>
+<p>The Concordance described on pp. 36&ndash;47, and from which
+the extracts were taken, has the same date on the title-page, and
+the words &ldquo;done at Little Gidding&rdquo; added also.&nbsp;
+It is much smaller than the Royal copy, with less than half the
+number of pages.&nbsp; Its history is not quite so clear, but on
+the inside of the cover appear the arms of Sir R. Cotton, who
+commenced the library given by his grandson to the nation.&nbsp;
+The Cottons were near neighbours of the Ferrars, and nothing is
+more likely than that a lover of books should have procured one
+of the earliest of the works which were rapidly becoming
+famous.&nbsp; From the Cottons it passed to the family of
+Bowdlers, one of whom married a daughter of the last baronet; and
+the grandson of this Mr. Bowdler left the book to the father of
+the writer of this sketch, now living in <!-- page 50--><a
+name="page50"></a><span class="pagenum">p. 50</span>Dorchester,
+who still makes use of the book in the religious instruction of
+his children.</p>
+<p>The next volume made was a Harmony of the Kings and
+Chronicles, the idea being originated by Charles himself.&nbsp;
+He is reported to have asked for it at the very time he received
+his first Harmony, saying, &ldquo;I would gladly have these
+skilful persons to make me another book that might be so ordered,
+that I might read these stories of Kings and Chronicles, so
+interwoven by them, as if one pen had written the whole book, and
+to make it a complete history; yet so ordering the matter that I
+may also read them severally and apart.&rdquo;</p>
+<p>This was faithfully carried out.&nbsp; The date on the
+title-page is 1637, and the book is now at the British
+Museum.&nbsp; It is bound in leather, curiously gilt, rather
+smaller than the first volume, and without any illustrations; but
+a great deal of care was taken in its compilation, especially in
+the construction of three tables relating to the contents and to
+the various passages related in the Books of Kings and Chronicles
+&ldquo;severally or jointly.&rdquo;</p>
+<p>A third volume was also sent to the British Museum by George
+II., as being a Little Gidding <!-- page 51--><a
+name="page51"></a><span class="pagenum">p. 51</span>work; but it
+is not, strictly speaking, a Concordance, being in many ways
+different to all the other Gidding works.</p>
+<p>It contains merely the Acts of the Apostles and the
+Revelations of St. John.&nbsp; The title-page is very fully and
+curiously decorated; there is no date, and the form of title
+which occurs with very little alteration in every other specimen
+is also absent.</p>
+<p>As the King took so much interest in these works, and valued
+them so highly, it followed as a very natural result that the
+young Princes should demand similar volumes for themselves;
+though it is perhaps doubtful if they would have appreciated a
+Concordance without any pictures.</p>
+<p>Prince Charles asked the King to give him the first Harmony,
+but was met with the reply &ldquo;that he might not part with it,
+as he used it daily.&rdquo;&nbsp; A request was therefore sent to
+Gidding that a Harmony might be prepared for the Prince, and Mr.
+Ferrar being dead, the Miss Colletts and their cousin, Nicholas
+Ferrar (junior), decided to complete a Concordance similar to the
+first, but in four languages, English, Latin, French, and
+Italian.&nbsp; The book was ready and taken to London by young
+Ferrar just before Easter, 1640, <!-- page 52--><a
+name="page52"></a><span class="pagenum">p. 52</span>which date is
+affixed to the title-page.&nbsp; It was first submitted for the
+King&rsquo;s approval, and, being greatly admired, was then taken
+to Prince Charles at Richmond, who was intensely delighted with
+his new acquisition.&nbsp; It is, indeed, a splendid volume,
+containing over 200 pages, bound in green velvet, with designs of
+<i>fleurs de lis</i> and sprigs of oak stamped in gold.&nbsp; The
+book measured 2 feet by 1 foot 5 inches, and has &ldquo;a store
+of rare pictures to delight the eye.&rdquo;&nbsp; The four
+languages are arranged in four parallel columns in each page.</p>
+<p>It is now in Lord Normanton&rsquo;s library at Somerley.&nbsp;
+The name by which it is commonly known is
+&ldquo;Monotessaron,&rdquo; which word, in Greek characters,
+stands at the head of the title-page.</p>
+<p>One work led on to another; and no sooner had Prince Charles
+become the happy owner of an illustrated Harmony, than the young
+Duke of York, who was with his brother at Richmond, must needs
+want one for himself.&nbsp; Nicholas Ferrar assured him that he
+should have one &ldquo;with all good speed.&rdquo;&nbsp;
+&ldquo;But how long will that be?&rdquo; said the Prince.&nbsp;
+&ldquo;I pray you tell the gentlewomen at Gidding I will heartily
+thank them if they will dispatch it.&rdquo;</p>
+<p><!-- page 53--><a name="page53"></a><span class="pagenum">p.
+53</span>And, in accordance with the promise, another work was no
+doubt taken in hand; but young Ferrar did not live to see it
+completed, dying (as he did) at the early age of 21, within a
+very few weeks of his visit to Richmond, and it is almost certain
+that the Duke of York never had it given to him.&nbsp; But the
+Marquis of Salisbury has at Hatfield a Harmony of the Four
+Gospels, there being no record of the person for whom it was
+made.&nbsp; Now the appearance of the binding and the evidence of
+considerable care being taken in its preparation would lead to
+the conclusion that it was originally intended for a member of
+the Royal family.&nbsp; It is bound in purple velvet, sprigs of
+oak and <i>fleurs de lis</i> being prominent in the decoration of
+the outside.&nbsp; There is no date on the title-page, and the
+earliest authority as to the owner is the book-plate of
+&ldquo;the Right Hon James Cecill, 1704.&rdquo;&nbsp; In all
+essential points it is identical with the copy made for Charles
+I., and may be considered as the book intended for the Duke of
+York.</p>
+<p>The King and his suite visited Gidding in the year 1642, and
+while there was shown another splendid Concordance, which he had
+heard was being made for Prince Charles&rsquo; use, but which
+<!-- page 54--><a name="page54"></a><span class="pagenum">p.
+54</span>was not quite ready for presentation at the time.&nbsp;
+If the conjecture is correct (and there seems very little doubt
+that it is so), that this is the volume now in the possession of
+Captain Gaussen, of Brookmans Park&mdash;near Hatfield, it is no
+wonder that several years were occupied in its completion.&nbsp;
+One of the King&rsquo;s attendants remarked at the time, it was
+the &ldquo;gallantest greatest book in the world,&rdquo; adding,
+&ldquo;I never saw such paper before.&nbsp; I believe there is no
+book of this largeness to be seen in Christendom,&rdquo; and as
+the Royal party were at this time making a somewhat hasty journey
+northwards on account of the disorders prevalent in the country,
+the book would have been a very unsuitable addition to their
+baggage.&nbsp; The writer can vouch for the fact that it is quite
+as much as a man can do to carry it comfortably across a
+room.&nbsp; It is magnificently bound in purple velvet, with the
+usual gilt stamping, chiefly in patterns made of small
+crowns.&nbsp; The measurements are 2 feet 5 inches by 1 foot 8
+inches, and there are nearly 450 pages of the thickest paper,
+besides which every page is profusely illustrated by the pasting
+on of engravings, in the same manner as the other Gidding
+works.</p>
+<p>The contents of this volume are, however, different <!-- page
+55--><a name="page55"></a><span class="pagenum">p. 55</span>to
+any yet mentioned.&nbsp; The first part deals with &ldquo;the
+whole law of God as it is delivered in the five Books of
+Moses&rdquo; methodically distributed into three great
+classes&mdash;moral, ceremonial, and political&mdash;and each of
+these again subdivided into several heads, etc.&nbsp; There
+follows an &ldquo;harmonical parallel between the types of the
+Old Testament and the Four Evangelists&rsquo; relations of our
+Lord and Saviour;&rdquo; also a &ldquo;discourse of the estate of
+the Jews,&rdquo; by Dr. Jackson, &ldquo;The destruction of
+Jerusalem,&rdquo; and long extracts from a work entitled
+&ldquo;Moses unveiled,&rdquo; besides other matter.</p>
+<p>The history of this book is very obscure.&nbsp; The account
+from which the above is taken concludes with these words,
+&ldquo;This book hath been preserved at Gidding, and attends the
+happy hour to be delivered into the right owner&rsquo;s
+hands.&rdquo;&nbsp; This was probably written about 1653.&nbsp;
+The next piece of evidence is a note made in the book itself,
+that the Rev. J. Bourdillon bought it in the year 1776, but did
+not then know who had compiled it.&nbsp; There is then another
+break in its history, until the beginning of the nineteenth
+century, when it was found walled up in a cupboard at the house
+now belonging to Captain Gaussen.&nbsp; But within the last few
+years the &ldquo;gallant book&rdquo; has had <!-- page 56--><a
+name="page56"></a><span class="pagenum">p. 56</span>another
+interesting and dangerous experience, as its home was burnt to
+the ground.&nbsp; The Concordance was, however, rescued from an
+untimely fate.</p>
+<p>A somewhat similar volume, but much smaller, is to be seen in
+the library of St. John&rsquo;s College, Oxford.&nbsp; It is
+dated 1640, and contains only the &ldquo;Five Books of
+Moses,&rdquo; treated in the same manner as that last
+described.&nbsp; There is good reason for saying that it was made
+for the Archbishop of Canterbury (Laud), and sent by him to
+Oxford.&nbsp; It is illustrated throughout, and is handsomely
+bound in purple velvet.</p>
+<p>The late Bishop of Bath and Wells, Lord Arthur Hervey, had
+another specimen of Gidding handywork.&nbsp; It is one of the
+smaller volumes, containing only 66 pages, bound in leather, and
+with the usual style of engravings.&nbsp; It is a Harmony of the
+Four Gospels, and the different names, or book-plates, of the
+various owners show that it has been in the Hervey family from
+the first.&nbsp; The last line of the title page is as follows:
+&ldquo;Done at Little Gidding, <span class="smcap">a.d.</span>
+1640, by Virginia Ferrar, age 12.&rdquo;&nbsp; It would be
+interesting to know how much was actually &ldquo;done&rdquo; by
+this young lady.&nbsp; She was daughter of John Ferrar, and <!--
+page 57--><a name="page57"></a><span class="pagenum">p.
+57</span>sister of Nicholas Ferrar, junior, and was given her
+name &ldquo;out of affection to the remembrance of the plantation
+of Virginia, and that they might daily have the memorial of it,
+as not to cease praying for the prosperity of it, and that
+looking upon her they might think upon both at once.&rdquo;&nbsp;
+This book is now in the possession of Lord Bristol, at Ickworth,
+Bury St. Edmunds.</p>
+<p>Mention has now been made of nine Concordances; and of the two
+that still remain to be noticed there is this interesting fact to
+be stated&mdash;that in all probability they were originally made
+for members of the family, and that until a few years ago they
+belonged to their descendants, who, for this very reason,
+regarded them with special affection.&nbsp; They are both
+Harmonies of the Four Gospels; one, dated 1640, is a small work,
+and belonged to Miss Heming, of Hillingdon, a descendant of a Mr.
+Mapletoft, who married one of the Miss Colletts, it is now in the
+possession of Colonel Garrat, Bishop&rsquo;s Court, Exeter.&nbsp;
+The other is a somewhat larger book, now in the British Museum,
+recently in the possession of a Mr. Mapletoft Davis, living in
+New South Wales, who also had the four volumes of the
+&ldquo;Exercises of the Little Academy&rdquo; previously <!--
+page 58--><a name="page58"></a><span class="pagenum">p.
+58</span>described; all these works, and some other relics of the
+Ferrars, having passed on through different branches of the
+family to the late owner.&nbsp; An inscription in this
+Concordance is worthy of reproduction here; it runs as follows:
+&ldquo;This was the book of my honoured aunt, Mrs. Mary Collet,
+compiled at Little Gidding by the direction of her uncle, Mr. N.
+Ferrar, and bound, I believe, by herself.&nbsp; It was given to
+me by my good and dear cousin, Mrs. Elizabeth Kestian.&nbsp; I
+give it to my son, and if he dies without issue, to my daughter
+Eliz. Gastrell, and I desire it may be preserved in my family as
+long as may be.&nbsp; There were never above two more of the form
+that I ever heard of&mdash;one was presented to Charles the First
+. . . the other to King Charles II., 1660, by John Ferrar, who is
+now owner of Little Gidding.&mdash;John Mapletoft, Jan.,
+1715.&rdquo;</p>
+<p>It is certainly a curious fact that this Dr. Mapletoft should
+have thought that there were only three Concordances made; and
+the same mistaken idea was entertained by the owner of Colonel
+Garratt&rsquo;s copy, words almost identical being written in
+that work by another Dr. Mapletoft in the year 1764.&nbsp; The
+John Ferrar referred to as giving the Concordance to Charles II.
+must <!-- page 59--><a name="page59"></a><span class="pagenum">p.
+59</span>have been the son of John Ferrar, brother of Nicholas;
+so it is evident that the estates of Gidding were enjoyed by the
+family for many years after their return from the flight caused
+by the Parliamentary soldiers.</p>
+<p>It is not known how long the business of making Concordances
+was continued at Gidding.&nbsp; There is a letter from John
+Ferrar printed, in which occurs a remark that perhaps if
+&ldquo;noble or learned personages knew of them, they would
+desire to have some made for their own use, or for some library,
+as rarities in their kind.&rdquo;&nbsp; He also says that this
+work, &ldquo;which costs much time and labour, might be an answer
+to the libel that no work was done at Gidding, but all the time
+spent in contemplation, as it would make the world
+believe.&rdquo;&nbsp; There is also a request to a Dr. Basire for
+two copies each of various editions and translations of the New
+Testament in many different languages, so it is certain that the
+work was to be carried on and developed as far as possible; and
+in all probability it only ceased when the &ldquo;handy
+workwomen&rdquo; went away from their united home to marry, and
+devote themselves to more serious, and perhaps less pleasant,
+occupations.</p>
+<p>In the library of Magdalen College, Cambridge, <!-- page
+60--><a name="page60"></a><span class="pagenum">p. 60</span>may
+be seen all the materials for a Concordance similar to that at
+St. John&rsquo;s, Oxford, viz. &ldquo;The Five Books of
+Moses.&rdquo;&nbsp; There are two big bundles of folio sheets,
+designed and plotted out for engravings and letterpress; but no
+progress had been made with the work, except (curiously enough)
+the title-page, which was completed, and finishes with the words,
+&ldquo;Done at Little Gidding, <span class="smcap">a.d.</span>
+1641.&rdquo;</p>
+<p>This method of bookmaking is not exactly in accordance with
+modern ideas, but it may throw a little light on the fact that
+although we know the King&rsquo;s Concordance took a whole year
+to complete, there are no less than four volumes dated 1640, and
+one of these is the great Harmony in four languages.&nbsp; Until
+this unfinished Concordance was brought to light, it was always
+difficult to explain why four works were dated the same year.</p>
+<p>Before we leave this subject, a few words must be said on some
+wonderful productions of the younger Nicholas Ferrar, which are
+reported to have been shown to the King when &ldquo;the
+Monotessaron&rdquo; was presented to Prince Charles; but they
+were afterwards taken back to Gidding.</p>
+<p><!-- page 61--><a name="page61"></a><span class="pagenum">p.
+61</span>There was, first, &ldquo;The Gospel according to the
+holy Evangelists in eight languages, viz. Hebrew, Greek, Latin,
+French, Spanish, High Dutch, Saxon, and Welsh, interpreted with
+Latin or English, word for word, and at one view to be seen and
+read.&rdquo;</p>
+<p>Second: &ldquo;The New Testament in twenty-four
+languages,&rdquo; each language written in its proper
+characters;</p>
+<p>Third: &ldquo;The Gospel of St. John in as many languages as
+there are chapters (<i>i.e.</i> each chapter in a different
+language), and interpreted word for word into Latin or
+English.&rdquo;</p>
+<p>These were not printed books, but all in the handwriting of
+young Ferrar, who at the early age of twenty-one had apparently
+mastered twenty-four languages.</p>
+<p>This brief sketch must now be brought to a close, with the
+hope that it may prove interesting to some who are unable to
+peruse the longer narratives on the same subject, and which are,
+indeed, very scarce at the present time.&nbsp; Should the
+writer&rsquo;s hopes be fulfilled, it will surely be to them, as
+it is to him, a matter of great satisfaction that at least a part
+of the work carried on at Little Gidding should have been of such
+a permanent <!-- page 62--><a name="page62"></a><span
+class="pagenum">p. 62</span>nature that, after 250 years, the
+result can still be seen and enjoyed almost in its original
+freshness, and can, indeed, be actually used for its original
+purpose.</p>
+<p>The workmanship of the Concordances was so excellent in every
+detail, even to the paste used for their construction, that the
+volumes may well last for another period of 250 years.&nbsp; And
+as we turn over their pages and admire the method, the neatness,
+and the skilful design therein exhibited, our thoughts are
+carried back to the days and the scenes of their creation, and we
+picture to ourselves more vividly the happy and religious family
+which day by day met in the great Concordance room, the
+well-ordered procession wending its way to the little church at
+their gate, the meals in the great hall, enlivened only by the
+&ldquo;historical anecdote, easy and delightful,&rdquo; the daily
+repetition of David&rsquo;s Psalms, and the frequent singing to
+the organ, which was tuned so low as to be a disturbance to no
+one, and the words of the hymn which was frequently sung every
+day&mdash;</p>
+<blockquote><p>&ldquo;So angels sing, and so sing we,<br />
+To God on high all glory be,<br />
+Let Him on earth His peace bestow,<br />
+And unto men His favour show.&rdquo;</p>
+</blockquote>
+<p><!-- page 63--><a name="page63"></a><span class="pagenum">p.
+63</span>But though our fancy naturally dwells on the younger and
+more active members, we must by no means forget the mother of the
+family, the source of all the virtues exhibited in her children
+and grandchildren.</p>
+<p>Living to the age of seventy-nine, Mrs. Ferrar &ldquo;at her
+dying day had no infirmity and scarce any sign of old age upon
+her.&rdquo;&nbsp; &ldquo;There were few women, as all that knew
+her can testify, that exceeded her in comeliness of body and
+excellent beauty; of fair, modest, and sober deportment, grave in
+her looks, humble in her carriage towards all people, superlative
+in discretion; of few words but when she spoke (as occasion
+offered itself) no woman passed her in eloquence, in judgement,
+and wisdom.&nbsp; Great was her devotion to God, and her love to
+God&rsquo;s word, constant her reading of the Scriptures, and her
+singing of the Psalms, when she sat at work with her children and
+maids about her.&rdquo;</p>
+<p>An inscription in the great parlour, written by her in the
+last year of her life, may well be given here as a fitting
+conclusion to this imperfect narrative:&mdash;</p>
+<p style="text-align: center">I. H. S.</p>
+<table>
+<tr>
+<td><p><!-- page 64--><a name="page64"></a><span
+class="pagenum">p. 64</span>He who by reproof of our errors, and
+remonstrance of that which is more perfect seeks to make us
+better, is welcome as an Angel of God. </p>
+</td>
+<td><p style="text-align: center">And</p>
+</td>
+<td><p>He who, by a cheerful participation and approbation of
+that which is good, confirms us in the same is welcome as a
+Christian Friend.</p>
+</td>
+</tr>
+<tr>
+<td><p>&nbsp;</p>
+</td>
+<td><p style="text-align: center">But</p>
+</td>
+<td><p>&nbsp;</p>
+</td>
+</tr>
+<tr>
+<td><p>He who any ways goes about to disturb us in that which is
+and ought to be amongst Christians (tho&rsquo; it be not usual in
+the world) is a burden whilst he stays, and shall bear his
+judgement, whosoever he be.</p>
+</td>
+<td><p style="text-align: center">And</p>
+</td>
+<td><p>He who faults us in absence, for that which in presence he
+made show to approve of, doth by a double guilt of flattery and
+slander, violate the bands both of friendship and charity.</p>
+</td>
+</tr>
+</table>
+<p style="text-align: center">Mary Ferrar, Widow,<br />
+Mother of this family,<br />
+and aged about fourscore years,<br />
+who bids adieu to all fears and hopes of this world<br />
+and only desires to serve God,<br />
+set up this Table.</p>
+<p style="text-align: center"><span class="smcap">printed by
+william clowes and sons</span>, <span
+class="smcap">limited</span>, <span class="smcap">london and
+beccles</span>.</p>
+<h2>Footnotes:</h2>
+<p><a name="footnote1"></a><a href="#citation1"
+class="footnote">[1]</a>&nbsp; The details of the life at Little
+Gidding contained in the following pages are derived chiefly from
+&ldquo;Two lives of Nicholas Ferrar, by his brother John, and by
+Dr. Jebb,&rdquo; Baker&rsquo;s MSS., edited by Dr. Mayor, of
+Cambridge, and from &ldquo;Life of Nicholas Ferrar, by Dr.
+Turner,&rdquo; Bishop of Ely.&nbsp; Both these works are now out
+of print.&nbsp; The accounts of the various Harmonies or
+Concordances are derived entirely from personal examination of
+the separate volumes, or from direct communication with their
+owners.</p>
+<p><a name="footnote20"></a><a href="#citation20"
+class="footnote">[20]</a>&nbsp; Three of these volumes are now in
+the British Museum.</p>
+<p><a name="footnote35"></a><a href="#citation35"
+class="footnote">[35]</a>&nbsp; The most accurate accounts are
+those in &ldquo;Nicholas Ferrar,&rdquo; edited by Canon Carter,
+published 1892, and in a paper by the present Author, prepared
+for the Society of Antiquaries, and printed in
+<i>Arch&aelig;ologia</i> for 1888.&nbsp; Even these accounts are
+not quite accurate at the present time, some of the volumes
+having changed hands in the last few years.&mdash;J. E. A.</p>
+<p>***END OF THE PROJECT GUTENBERG EBOOK LITTLE GIDDING AND ITS INMATES IN
+THE TIME OF KING CHARLES I.***</p>
+<pre>
+
+
+***** This file should be named 24984-h.htm or 24984-h.zip******
+
+
+This and all associated files of various formats will be found in:
+http://www.gutenberg.org/dirs/2/4/9/8/24984
+
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://www.gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.gutenberg.org/fundraising/pglaf.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://www.gutenberg.org/about/contact
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://www.gutenberg.org/fundraising/donate
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit:
+http://www.gutenberg.org/fundraising/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+</pre></body>
+</html>