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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/2353-0.txt b/2353-0.txt new file mode 100644 index 0000000..9a4f0ec --- /dev/null +++ b/2353-0.txt @@ -0,0 +1,2578 @@ +The Project Gutenberg eBook, Tea-Table Talk, by Jerome K. Jerome, +Illustrated by Fred Pegram + + +This eBook is for the use of anyone anywhere in the United States and most +other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms of +the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you'll have +to check the laws of the country where you are located before using this ebook. + + + + +Title: Tea-Table Talk + + +Author: Jerome K. Jerome + + + +Release Date: March 11, 2015 [eBook #2353] +[This file was first posted on November 28, 1999] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK TEA-TABLE TALK*** + + +Transcribed from the 1903 Hutchinson & Co. edition by David Price, email +ccx074@pglaf.org + + [Picture: Book cover] + + [Picture: Who would be a chaperone?] + + + + + + TEA-TABLE TALK + + + BY JEROME K. JEROME + Author of “Paul Kelver” . . . . + “Three Men in a Boat,” etc., etc. + + * * * * * + + WITH ILLUSTRATIONS + ON PLATE PAPER BY + FRED PEGRAM . . . + + * * * * * + + LONDON + HUTCHINSON & CO. + PATERNOSTER SQUARE + 1903 + + * * * * * + + PRINTED BY + HAZELL, WATSON AND VINEY, LD., + LONDON AND AYLESBURY. + + * * * * * + + + + +LIST OF ILLUSTRATIONS + + PAGE +WHO WOULD BE A CHAPERONE? _Frontispiece_ +HE WOULD FLING HIMSELF ON HIS KNEES BEFORE HER, 14 +NEVER NOTICING THE DOG +I LEFT THEM AT IT 16 +HE WENT WITH HER AND MADE HIMSELF RIDICULOUS AT THE 20 +DRESSMAKER’S +WHY SHOULD WE SEEK TO EXPLAIN AWAY ALL THE 26 +BEAUTIFUL THINGS OF LIFE? +ARE WE SO SURE THAT ART DOES ELEVATE? 38 +THE ARTIST KNEW PRECISELY THE SORT OF GIRL THAT 42 +OUGHT TO BE THERE +A MAN’S WORK ’TIS TILL SET OF SUN, BUT A WOMAN’S 52 +WORK IS NEVER DONE! +DOES THE LADY OUT SHOPPING EVER FALL IN LOVE WITH 56 +THE WAITER AT THE BUN-SHOP? +WOMAN HAS BEEN APPOINTED BY NATURE THE TRUSTEE OF 58 +THE CHILDREN +COMPARING HIMSELF THE WHILE WITH MOLIÈRE READING TO 80 +HIS COOK +THE SINGER MAY BE A HEAVY, FLESHY MAN WITH A TASTE 84 +FOR BEER +IT IS THE FOOL WHO IMAGINES HER INHUMAN 100 +IT SEIZED A NATURAL HUMAN PASSION AND TURNED IT TO 104 +GOOD USES +SHE SUGGESTED THAT POETS AND NOVELISTS SHOULD TAKE 106 +SERVICE FOR A YEAR IN ANY LARGE DRAPERY OR +MILLINERY ESTABLISHMENT +WHO IS IT SUCCEEDS IN ESCAPING THE LAW OF THE HIVE? 126 + + + + +I + + +“THEY are very pretty, some of them,” said the Woman of the World; “not +the sort of letters I should have written myself.” + +“I should like to see a love-letter of yours,” interrupted the Minor +Poet. + +“It is very kind of you to say so,” replied the Woman of the World. “It +never occurred to me that you would care for one.” + +“It is what I have always maintained,” retorted the Minor Poet; “you have +never really understood me.” + +“I believe a volume of assorted love-letters would sell well,” said the +Girton Girl; “written by the same hand, if you like, but to different +correspondents at different periods. To the same person one is bound, +more or less, to repeat oneself.” + +“Or from different lovers to the same correspondent,” suggested the +Philosopher. “It would be interesting to observe the response of various +temperaments exposed to an unvaried influence. It would throw light on +the vexed question whether the qualities that adorn our beloved are her +own, or ours lent to her for the occasion. Would the same woman be +addressed as ‘My Queen!’ by one correspondent, and as ‘Dear Popsy Wopsy!’ +by another, or would she to all her lovers be herself?” + +“You might try it,” I suggested to the Woman of the World, “selecting, of +course, only the more interesting.” + +“It would cause so much unpleasantness, don’t you think?” replied the +Woman of the World. “Those I left out would never forgive me. It is +always so with people you forget to invite to a funeral—they think it is +done with deliberate intention to slight them.” + +“The first love-letter I ever wrote,” said the Minor Poet, “was when I +was sixteen. Her name was Monica; she was the left-hand girl in the +third joint of the crocodile. I have never known a creature so +ethereally beautiful. I wrote the letter and sealed it, but I could not +make up my mind whether to slip it into her hand when we passed them, as +we usually did on Thursday afternoons, or to wait for Sunday.” + +“There can be no question,” murmured the Girton Girl abstractedly, “the +best time is just as one is coming out of church. There is so much +confusion; besides, one has one’s Prayer-book—I beg your pardon.” + +“I was saved the trouble of deciding,” continued the Minor Poet. “On +Thursday her place was occupied by a fat, red-headed girl, who replied to +my look of inquiry with an idiotic laugh, and on Sunday I searched the +Hypatia House pews for her in vain. I learnt subsequently that she had +been sent home on the previous Wednesday, suddenly. It appeared that I +was not the only one. I left the letter where I had placed it, at the +bottom of my desk, and in course of time forgot it. Years later I fell +in love really. I sat down to write her a love-letter that should +imprison her as by some subtle spell. I would weave into it the love of +all the ages. When I had finished it, I read it through and was pleased +with it. Then by an accident, as I was going to seal it, I overturned my +desk, and on to the floor fell that other love-letter I had written seven +years before, when a boy. Out of idle curiosity I tore it open; I +thought it would afford me amusement. I ended by posting it instead of +the letter I had just completed. It carried precisely the same meaning; +but it was better expressed, with greater sincerity, with more artistic +simplicity.” + +“After all,” said the Philosopher, “what can a man do more than tell a +woman that he loves her? All the rest is mere picturesque amplification, +on a par with the ‘Full and descriptive report from our Special +Correspondent,’ elaborated out of a three-line telegram of Reuter’s.” + +“Following that argument,” said the Minor Poet, “you could reduce ‘Romeo +and Juliet’ to a two-line tragedy— + + Lass and lad, loved like mad; + Silly muddle, very sad.” + +“To be told that you are loved,” said the Girton Girl, “is only the +beginning of the theorem—its proposition, so to speak.” + +“Or the argument of the poem,” murmured the Old Maid. + +“The interest,” continued the Girton Girl, “lies in proving it—why does +he love me?” + +“I asked a man that once,” said the Woman of the World. “He said it was +because he couldn’t help it. It seemed such a foolish answer—the sort of +thing your housemaid always tells you when she breaks your favourite +teapot. And yet, I suppose it was as sensible as any other.” + +“More so,” commented the Philosopher. “It is the only possible +explanation.” + +“I wish,” said the Minor Poet, “it were a question one could ask of +people without offence; I so often long to put it. Why do men marry +viragoes, pimply girls with incipient moustaches? Why do beautiful +heiresses choose thick-lipped, little men who bully them? Why are old +bachelors, generally speaking, sympathetic, kind-hearted men; and old +maids, so many of them, sweet-looking and amiable?” + +“I think,” said the Old Maid, “that perhaps—” But there she stopped. + +“Pray go on,” said the Philosopher. “I shall be so interested to have +your views.” + +“It was nothing, really,” said the Old Maid; “I have forgotten.” + +“If only one could obtain truthful answers,” the Minor Poet, “what a +flood of light they might let fall on the hidden half of life!” + +“It seems to me,” said the Philosopher, “that, if anything, Love is being +exposed to too much light. The subject is becoming vulgarised. Every +year a thousand problem plays and novels, poems and essays, tear the +curtain from Love’s Temple, drag it naked into the market-place for +grinning crowds to gape at. In a million short stories, would-be comic, +would-be serious, it is handled more or less coarsely, more or less +unintelligently, gushed over, gibed and jeered at. Not a shred of +self-respect is left to it. It is made the central figure of every +farce, danced and sung round in every music-hall, yelled at by gallery, +guffawed at by stalls. It is the stock-in-trade of every comic journal. +Could any god, even a Mumbo Jumbo, so treated, hold its place among its +votaries? Every term of endearment has become a catchword, every caress +mocks us from the hoardings. Every tender speech we make recalls to us +even while we are uttering it a hundred parodies. Every possible +situation has been spoilt for us in advance by the American humorist.” + +“I have sat out a good many parodies of ‘Hamlet,’” said the Minor Poet, +“but the play still interests me. I remember a walking tour I once took +in Bavaria. In some places the waysides are lined with crucifixes that +are either comic or repulsive. There is a firm that turns them out by +machinery. Yet, to the peasants who pass by, the Christ is still +beautiful. You can belittle only what is already contemptible.” + +“Patriotism is a great virtue,” replied the Philosopher: “the Jingoes +have made it ridiculous.” + +“On the contrary,” said the Minor Poet, “they have taught us to +distinguish between the true and the false. So it is with love. The +more it is cheapened, ridiculed, employed for market purposes, the less +the inclination to affect it—to be in love with love, as Heine admitted +he was, for its own sake.” + +“Is the necessity to love born in us,” said the Girton Girl, “or do we +practise to acquire it because it is the fashion—make up our mind to +love, as boys learn to smoke, because every other fellow does it, and we +do not like to be peculiar?” + +“The majority of men and women,” said the Minor Poet, “are incapable of +love. With most it is a mere animal passion, with others a mild +affection.” + +“We talk about love,” said the Philosopher, “as though it were a known +quantity. After all, to say that a man loves is like saying that he +paints or plays the violin; it conveys no meaning until we have witnessed +his performance. Yet to hear the subject discussed, one might imagine +the love of a Dante or a society Johnny, of a Cleopatra or a Georges +Sand, to be precisely the same thing.” + +“It was always poor Susan’s trouble,” said the Woman of the World; “she +could never be persuaded that Jim really loved her. It was very sad, +because I am sure he was devoted to her, in his way. But he could not do +the sort of things she wanted him to do; she was so romantic. He did +try. He used to go to all the poetical plays and study them. But he +hadn’t the knack of it and he was naturally clumsy. He would rush into +the room and fling himself on his knees before her, never noticing the +dog, so that, instead of pouring out his heart as he had intended, he +would have to start off with, ‘So awfully sorry! Hope I haven’t hurt the +little beast?’ Which was enough to put anybody out.” + + [Picture: He would fling himself on his knees before her, never noticing + the dog] + +“Young girls are so foolish,” said the Old Maid; “they run after what +glitters, and do not see the gold until it is too late. At first they +are all eyes and no heart.” + +“I knew a girl,” I said, “or, rather, a young married woman, who was +cured of folly by the homoeopathic method. Her great trouble was that +her husband had ceased to be her lover.” + +“It seems to me so sad,” said the Old Maid. “Sometimes it is the woman’s +fault, sometimes the man’s; more often both. The little courtesies, the +fond words, the tender nothings that mean so much to those that love—it +would cost so little not to forget them, and they would make life so much +more beautiful.” + +“There is a line of common sense running through all things,” I replied; +“the secret of life consists in not diverging far from it on either side. +He had been the most devoted wooer, never happy out of her eyes; but +before they had been married a year she found to her astonishment that he +could be content even away from her skirts, that he actually took pains +to render himself agreeable to other women. He would spend whole +afternoons at his club, slip out for a walk occasionally by himself, shut +himself up now and again in his study. It went so far that one day he +expressed a distinct desire to leave her for a week and go a-fishing with +some other men. She never complained—at least, not to him.” + +“That is where she was foolish,” said the Girton Girl. “Silence in such +cases is a mistake. The other party does not know what is the matter +with you, and you yourself—your temper bottled up within—become more +disagreeable every day.” + +“She confided her trouble to a friend,” I explained. + +“I so dislike people who do that,” said the Woman of the World. “Emily +never would speak to George; she would come and complain about him to me, +as if I were responsible for him: I wasn’t even his mother. When she had +finished, George would come along, and I had to listen to the whole thing +over again from his point of view. I got so tired of it at last that I +determined to stop it.” + +“How did you succeed?” asked the Old Maid, who appeared to be interested +in the recipe. + +“I knew George was coming one afternoon,” explained the Woman of the +World, “so I persuaded Emily to wait in the conservatory. She thought I +was going to give him good advice; instead of that I sympathised with him +and encouraged him to speak his mind freely, which he did. It made her +so mad that she came out and told him what she thought of him. I left +them at it. They were both of them the better for it; and so was I.” + + [Picture: I left them at it] + +“In my case,” I said, “it came about differently. Her friend explained +to him just what was happening. She pointed out to him how his neglect +and indifference were slowly alienating his wife’s affections from him. +He argued the subject. + +“‘But a lover and a husband are not the same,’ he contended; ‘the +situation is entirely different. You run after somebody you want to +overtake; but when you have caught him up, you settle down quietly and +walk beside him; you don’t continue shouting and waving your handkerchief +after you have gained him.’ + +“Their mutual friend presented the problem differently.” + +“‘You must hold what you have won,’ she said, ‘or it will slip away from +you. By a certain course of conduct and behaviour you gained a sweet +girl’s regard; show yourself other than you were, how can you expect her +to think the same of you?’ + +“‘You mean,’ he inquired, ‘that I should talk and act as her husband +exactly as I did when her lover?’ + +“‘Precisely,’ said the friend; ‘why not?’ + +“‘It seems to me a mistake,’ he grumbled. + +“‘Try it and see,’ said the friend. + +“‘All right,’ he said, ‘I will.’ And he went straight home and set to +work.” + +“Was it too late,” asked the Old Maid, “or did they come together again?” + +“For the next mouth,” I answered, “they were together twenty-four hours +of the day. And then it was the wife who suggested, like the poet in +Gilbert’s _Patience_, the delight with which she would welcome an +occasional afternoon off.” + +“He hung about her while she was dressing in the morning. Just as she +had got her hair fixed he would kiss it passionately and it would come +down again. All meal-time he would hold her hand under the table and +insist on feeding her with a fork. Before marriage he had behaved once +or twice in this sort of way at picnics; and after marriage, when at +breakfast-time he had sat at the other end of the table reading the paper +or his letters, she had reminded him of it reproachfully. The entire day +he never left her side. She could never read a book; instead, he would +read to her aloud, generally Browning’ poems or translations from Goethe. +Reading aloud was not an accomplishment of his, but in their courting +days she had expressed herself pleased at his attempts, and of this he +took care, in his turn, to remind her. It was his idea that if the game +were played at all, she should take a hand also. If he was to blither, +it was only fair that she should bleat back. As he explained, for the +future they would both be lovers all their life long; and no logical +argument in reply could she think of. If she tried to write a letter, he +would snatch away the paper her dear hands were pressing and fall to +kissing it—and, of course, smearing it. When he wasn’t giving her pins +and needles by sitting on her feet he was balancing himself on the arm of +her chair and occasionally falling over on top of her. If she went +shopping, he went with her and made himself ridiculous at the +dressmaker’s. In society he took no notice of anybody but of her, and +was hurt if she spoke to anybody but to him. Not that it was often, +during that month, that they did see any society; most invitations he +refused for them both, reminding her how once upon a time she had +regarded an evening alone with him as an entertainment superior to all +others. He called her ridiculous names, talked to her in baby language; +while a dozen times a day it became necessary for her to take down her +back hair and do it up afresh. At the end of a month, as I have said, it +was she who suggested a slight cessation of affection.” + + [Picture: He went with her and made himself ridiculous at the + dressmaker’s] + +“Had I been in her place,” said the Girton Girl, “it would have been a +separation I should have suggested. I should have hated him for the rest +of my life.” + +“For merely trying to agree with you?” I said. + +“For showing me I was a fool for ever having wanted his affection,” +replied the Girton Girl. + +“You can generally,” said the Philosopher, “make people ridiculous by +taking them at their word.” + +“Especially women,” murmured the Minor Poet. + +“I wonder,” said the Philosopher, “is there really so much difference +between men and women as we think? What there is, may it not be the +result of Civilisation rather than of Nature, of training rather than of +instinct?” + +“Deny the contest between male and female, and you deprive life of half +its poetry,” urged the Minor Poet. + +“Poetry,” returned the Philosopher, “was made for man, not man for +poetry. I am inclined to think that the contest you speak of is somewhat +in the nature of a ‘put-up job’ on the part of you poets. In the same +way newspapers will always advocate war; it gives them something to write +about, and is not altogether unconnected with sales. To test Nature’s +original intentions, it is always safe to study our cousins the animals. +There we see no sign of this fundamental variation; the difference is +merely one of degree.” + +“I quite agree with you,” said the Girton Girl. “Man, acquiring cunning, +saw the advantage of using his one superiority, brute strength, to make +woman his slave. In all other respects she is undoubtedly his superior.” + +“In a woman’s argument,” I observed, “equality of the sexes invariably +does mean the superiority of woman.” + +“That is very curious,” added the Philosopher. “As you say, a woman +never can be logical.” + +“Are all men logical?” demanded the Girton Girl. + +“As a class,” replied the Minor Poet, “yes.” + + + + +II + + +“WHAT woman suffers from,” said the Philosopher, “is over-praise. It has +turned her head.” + +“You admit, then, that she has a head?” demanded the Girton Girl. + +“It has always been a theory of mine,” returned the Philosopher, “that by +Nature she was intended to possess one. It is her admirers who have +always represented her as brainless.” + +“Why is it that the brainy girl invariably has straight hair?” asked the +Woman of the World. + +“Because she doesn’t curl it,” explained the Girton Girl. She spoke +somewhat snappishly, it seemed to me. + +“I never thought of that,” murmured the Woman of the World. + +“It is to be noted in connection with the argument,” I ventured to +remark, “that we hear but little concerning the wives of intellectual +men. When we do, as in the case of the Carlyles, it is to wish we did +not.” + +“When I was younger even than I am now,” said the Minor Poet, “I thought +a good deal of marriage—very young men do. My wife, I told myself, must +be a woman of mind. Yet, curiously, of all the women I have ever loved, +no single one has been remarkable for intellect—present company, as +usual, of course excepted.” + +“Why is it,” sighed the Philosopher, “that in the most serious business +of our life, marriage, serious considerations count for next to nothing? +A dimpled chin can, and often does, secure for a girl the best of +husbands; while virtue and understanding combined cannot be relied upon +to obtain her even one of the worst.” + +“I think the explanation is,” replied the Minor Poet, “that as regards, +let us say, the most natural business of our life, marriage, our natural +instincts alone are brought into play. Marriage—clothe the naked fact in +what flowers of rhetoric we will—has to do with the purely animal part of +our being. The man is drawn towards it by his primeval desires; the +woman by her inborn craving towards motherhood.” + +The thin, white hands of the Old Maid fluttered, troubled, where they lay +upon her lap. “Why should we seek to explain away all the beautiful +things of life?” she said. She spoke with a heat unusual to her. “The +blushing lad, so timid, so devotional, worshipping as at the shrine of +some mystic saint; the young girl moving spell-bound among dreams! They +think of nothing but of one another.” + + [Picture: Why should we seek to explain away all the beautiful things of + life?] + +“Tracing a mountain stream to its sombre source need not mar its music +for us as it murmurs through the valley,” expounded the Philosopher. +“The hidden law of our being feeds each leaf of our life as sap runs +through the tree. The transient blossom, the ripened fruit, is but its +changing outward form.” + +“I hate going to the roots of things,” said the Woman of the World. +“Poor, dear papa was so fond of doing that. He would explain to us the +genesis of oysters just when we were enjoying them. Poor mamma could +never bring herself to touch them after that. While in the middle of +dessert he would stop to argue with my Uncle Paul whether pig’s blood or +bullock’s was the best for grape vines. I remember the year before Emily +came out her favourite pony died; I have never known her so cut up about +anything before or since. She asked papa if he would mind her having the +poor creature buried in the garden. Her idea was that she would visit +now and then its grave and weep awhile. Papa was awfully nice about it +and stroked her hair. ‘Certainly, my dear,’ he said, ‘we will have him +laid to rest in the new strawberry bed.’ Just then old Pardoe, the head +gardener, came up to us and touched his hat. ‘Well, I was just going to +inquire of Miss Emily,’ he said, ‘if she wouldn’t rather have the poor +thing buried under one of the nectarine-trees. They ain’t been doing +very well of late.’ He said it was a pretty spot, and that he would put +up a sort of stone. Poor Emily didn’t seem to care much where the animal +was buried by that time, so we left them arguing the question. I forget +how it was settled; but I know we neither of us ate either strawberries +or nectarines for the next two years.” + +“There is a time for everything,” agreed the Philosopher. “With the +lover, penning poetry to the wondrous red and white upon his mistress’ +cheek, we do not discuss the subject of pigment in the blood, its cause +and probable duration. Nevertheless, the subject is interesting.” + +“We men and women,” continued the Minor Poet, “we are Nature’s +favourites, her hope, for whom she has made sacrifice, putting aside so +many of her own convictions, telling herself she is old-fashioned. She +has let us go from her to the strange school where they laugh at all her +notions. We have learnt new, strange ideas that bewilder the good dame. +Yet, returning home it is curious to notice how little, in the few +essential things of life, we differ from her other children, who have +never wandered from her side. Our vocabulary has been extended and +elaborated, yet face to face with the realities of existence it is +unavailing. Clasping the living, standing beside the dead, our language +still is but a cry. Our wants have grown more complicated; the +ten-course banquet, with all that it involves, has substituted itself for +the handful of fruits and nuts gathered without labour; the stalled ox +and a world of trouble for the dinner of herbs and leisure therewith. +Are we so far removed thereby above our little brother, who, having +swallowed his simple, succulent worm, mounts a neighbouring twig and with +easy digestion carols thanks to God? The square brick box about which we +move, hampered at every step by wooden lumber, decked with many rags and +strips of coloured paper, cumbered with odds and ends of melted flint and +moulded clay, has replaced the cheap, convenient cave. We clothe +ourselves in the skins of other animals instead of allowing our own to +develop into a natural protection. We hang about us bits of stone and +metal, but underneath it all we are little two-legged animals, struggling +with the rest to live and breed. Beneath each hedgerow in the springtime +we can read our own romances in the making—the first faint stirring of +the blood, the roving eye, the sudden marvellous discovery of the +indispensable She, the wooing, the denial, hope, coquetry, despair, +contention, rivalry, hate, jealousy, love, bitterness, victory, and +death. Our comedies, our tragedies, are being played upon each blade of +grass. In fur and feather we run epitomised.” + +“I know,” said the Woman of the World; “I have heard it all so often. It +is nonsense; I can prove it to you.” + +“That is easy,” observed the Philosopher. “The Sermon on the Mount +itself has been proved nonsense—among others, by a bishop. Nonsense is +the reverse side of the pattern—the tangled ends of the thread that +Wisdom weaves.” + +“There was a Miss Askew at the College,” said the Girton Girl. “She +agreed with every one. With Marx she was a Socialist, with Carlyle a +believer in benevolent despotism, with Spinoza a materialist, with Newman +a fanatic. I had a long talk with her before she left, and tried to +understand her; she was an interesting girl. ‘I think,’ she said, ‘I +could choose among them if only they would answer one another. But they +don’t. They won’t listen to one another. They only repeat their own +case.’” + +“There never is an answer,” explained the Philosopher. “The kernel of +every sincere opinion is truth. This life contains only the +questions—the solutions to be published in a future issue.” + +“She was a curious sort of young woman,” smiled the Girton Girl; “we used +to laugh at her.” + +“I can quite believe it,” commented the Philosopher. + +“It is so like shopping,” said the Old Maid. + +“Like shopping!” exclaimed the Girton Girl. + +The Old Maid blushed. “I was merely thinking,” she said. “It sounds +foolish. The idea occurred to me.” + +“You were thinking of the difficulty of choosing?” I suggested. + +“Yes,” answered the Old Maid. “They will show you so many different +things, one is quite unable—at least, I know it is so in my own case. I +get quite angry with myself. It seems so weak-minded, but I cannot help +it. This very dress I have on now—” + +“It is very charming,” said the Woman of the World, “in itself. I have +been admiring it. Though I confess I think you look even better in dark +colours.” + +“You are quite right,” replied the Old Maid; “myself, I hate it. But you +know how it is. I seemed to have been all the morning in the shop. I +felt so tired. If only—” + +The Old Maid stopped abruptly. “I beg your pardon,” she said, “I am +afraid I’ve interrupted.” + +“I am so glad you told us,” said the Philosopher. “Do you know that +seems to me an explanation?” + +“Of what?” asked the Girton Girl. + +“Of how so many of us choose our views,” returned the Philosopher; “we +don’t like to come out of the shop without something.” + +“But you were about to explain,” continued the Philosopher, turning to +the Woman of the World, “—to prove a point.” + +“That I had been talking nonsense,” reminded her the Minor Poet; “if you +are sure it will not weary you.” + +“Not at all,” answered the Woman of the World; “it is quite simple. The +gifts of civilisation cannot be the meaningless rubbish you advocates of +barbarism would make out. I remember Uncle Paul’s bringing us home a +young monkey he had caught in Africa. With the aid of a few logs we +fitted up a sort of stage-tree for this little brother of mine, as I +suppose you would call him, in the gun-room. It was an admirable +imitation of the thing to which he and his ancestors must have been for +thousands of years accustomed; and for the first two nights he slept +perched among its branches. On the third the little brute turned the +poor cat out of its basket and slept on the eiderdown, after which no +more tree for him, real or imitation. At the end of the three months, if +we offered him monkey-nuts, he would snatch them from our hand and throw +them at our head. He much preferred gingerbread and weak tea with plenty +of sugar; and when we wanted him to leave the kitchen fire and enjoy a +run in the garden, we had to carry him out swearing—I mean he was +swearing, of course. I quite agree with him. I much prefer this chair +on which I am sitting—this ‘wooden lumber,’ as you term it—to the most +comfortable lump of old red sandstone that the best furnished cave could +possibly afford; and I am degenerate enough to fancy that I look very +nice in this frock—much nicer than my brothers or sisters to whom it +originally belonged: they didn’t know how to make the best of it.” + +“You would look charming anyhow,” I murmured with conviction, “even—” + +“I know what you are going to say,” interrupted the Woman of the World; +“please don’t. It’s very shocking, and, besides, I don’t agree with you. +I should have had a thick, coarse skin, with hair all over me and nothing +by way of a change.” + +“I am contending,” said the Minor Poet, “that what we choose to call +civilisation has done little beyond pandering to our animal desires. +Your argument confirms my theory. Your evidence in support of +civilisation comes to this—that it can succeed in tickling the appetites +of a monkey. You need not have gone back so far. The noble savage of +today flings aside his clear spring water to snatch at the missionary’s +gin. He will even discard his feathers, which at least were picturesque, +for a chimney-pot hat innocent of nap. Plaid trousers and cheap +champagne follow in due course. Where is the advancement? Civilisation +provides us with more luxuries for our bodies. That I grant you. Has it +brought us any real improvement that could not have been arrived at +sooner by other roads?” + +“It has given us Art,” said the Girton Girl. + +“When you say ‘us,’” replied the Minor Poet, “I presume you are referring +to the one person in half a million to whom Art is anything more than a +name. Dismissing the countless hordes who have absolutely never heard +the word, and confining attention to the few thousands scattered about +Europe and America who prate of it, how many of even these do you think +it really influences, entering into their lives, refining, broadening +them? Watch the faces of the thin but conscientious crowd streaming +wearily through our miles of picture galleries and art museums; gaping, +with guide-book in hand, at ruined temple or cathedral tower; striving, +with the spirit of the martyr, to feel enthusiasm for Old Masters at +which, left to themselves, they would enjoy a good laugh—for chipped +statues which, uninstructed, they would have mistaken for the damaged +stock of a suburban tea-garden. Not more than one in twelve enjoys what +he is looking at, and he by no means is bound to be the best of the +dozen. Nero was a genuine lover of Art; and in modern times August the +Strong, of Saxony, ‘the man of sin,’ as Carlyle calls him, has left +undeniable proof behind him that he was a connoisseur of the first water. +One recalls names even still more recent. Are we so sure that Art does +elevate?” + + [Picture: Are we so sure that Art does elevate?] + +“You are talking for the sake of talking,” told him the Girton Girl. + +“One can talk for the sake of thinking also,” reminded her the Minor +Poet. “The argument is one that has to be faced. But admitting that Art +has been of service to mankind on the whole, that it possesses one-tenth +of the soul-forming properties claimed for it in the advertisement—which +I take to be a generous estimate—its effect upon the world at large still +remains infinitesimal.” + +“It works down,” maintained the Girton Girl. “From the few it spreads to +the many.” + +“The process appears to be somewhat slow,” answered the Minor Poet. “The +result, for whatever it may be worth, we might have obtained sooner by +doing away with the middleman.” + +“What middleman?” demanded the Girton Girl. + +“The artist,” explained the Minor Poet; “the man who has turned the whole +thing into a business, the shopman who sells emotions over the counter. +A Corot, a Turner is, after all, but a poor apology compared with a walk +in spring through the Black Forest or the view from Hampstead Heath on a +November afternoon. Had we been less occupied acquiring ‘the advantages +of civilisation,’ working upward through the weary centuries to the city +slum, the corrugated-iron-roofed farm, we might have found time to learn +to love the beauty of the world. As it is, we have been so busy +‘civilising’ ourselves that we have forgotten to live. We are like an +old lady I once shared a carriage with across the Simplon Pass.” + +“By the way,” I remarked, “one is going to be saved all that bother in +the future. They have nearly completed the new railway line. One will +be able to go from Domo d’Orsola to Brieg in a little over the two hours. +They tell me the tunnelling is wonderful.” + +“It will be very charming,” sighed the Minor Poet. “I am looking forward +to a future when, thanks to ‘civilisation,’ travel will be done away with +altogether. We shall be sewn up in a sack and shot there. At the time I +speak of we still had to be content with the road winding through some of +the most magnificent scenery in Switzerland. I rather enjoyed the drive +myself, but my companion was quite unable to appreciate it. Not because +she did not care for scenery. As she explained to me, she was +passionately fond of it. But her luggage claimed all her attention. +There were seventeen pieces of it altogether, and every time the ancient +vehicle lurched or swayed, which on an average was once every thirty +seconds, she was in terror lest one or more of them should be jerked out. +Half her day was taken up in counting them and re-arranging them, and the +only view in which she was interested was the cloud of dust behind us. +One bonnet-box did contrive during the course of the journey to make its +escape, after which she sat with her arms round as many of the remaining +sixteen articles as she could encompass, and sighed.” + +“I knew an Italian countess,” said the Woman of the World; “she had been +at school with mamma. She never would go half a mile out of her way for +scenery. ‘Why should I?’ she would say. ‘What are the painters for? If +there is anything good, let them bring it to me and I will look at it. +She said she preferred the picture to the real thing, it was so much more +artistic. In the landscape itself, she complained, there was sure to be +a chimney in the distance, or a restaurant in the foreground, that spoilt +the whole effect. The artist left it out. If necessary, he could put in +a cow or a pretty girl to help the thing. The actual cow, if it happened +to be there at all, would probably be standing the wrong way round; the +girl, in all likelihood, would be fat and plain, or be wearing the wrong +hat. The artist knew precisely the sort of girl that ought to be there, +and saw to it that she was there, with just the right sort of hat. She +said she had found it so all through life—the poster was always an +improvement on the play.” + + [Picture: The artist knew precisely the sort of girl that ought to be + there] + +“It is rapidly coming to that,” answered the Minor Poet. “Nature, as a +well known painter once put it, is not ‘creeping up’ fast enough to keep +pace with our ideals. In advanced Germany they improve the waterfalls +and ornament the rocks. In Paris they paint the babies’ faces.” + +“You can hardly lay the blame for that upon civilisation,” pleaded the +Girton Girl. “The ancient Briton had a pretty taste in woads.” + +“Man’s first feeble steps upon the upward path of Art,” assented the +Minor Poet, “culminating in the rouge-pot and the hair-dye.” + +“Come!” laughed the Old Maid, “you are narrow-minded. Civilisation has +given us music. Surely you will admit that has been of help to us?” + +“My dear lady,” replied the Minor Poet, “you speak of the one +accomplishment with which Civilisation has had little or nothing to do, +the one art that Nature has bestowed upon man in common with the birds +and insects, the one intellectual enjoyment we share with the entire +animal creation, excepting only the canines; and even the howling of the +dog—one cannot be sure—may be an honest, however unsatisfactory, attempt +towards a music of his own. I had a fox terrier once who invariably +howled in tune. Jubal hampered, not helped us. He it was who stifled +music with the curse of professionalism; so that now, like shivering +shop-boys paying gate-money to watch games they cannot play, we sit mute +in our stalls listening to the paid performer. But for the musician, +music might have been universal. The human voice is still the finest +instrument that we possess. We have allowed it to rust, the better to +hear clever manipulators blow through tubes and twang wires. The musical +world might have been a literal expression. Civilisation has contracted +it to designate a coterie.” + +“By the way,” said the Woman of the World, “talking of music, have you +heard that last symphony of Grieg’s? It came in the last parcel. I have +been practising it.” + +“Oh! do let us hear it,” urged the Old Maid. “I love Grieg.” + +The Woman of the World rose and opened the piano. + +“Myself, I have always been of opinion—” I remarked. + +“Please don’t chatter,” said the Minor Poet. + + + + +III + + +“I NEVER liked her,” said the Old Maid; “I always knew she was +heartless.” + +“To my thinking,” said the Minor Poet, “she has shown herself a true +woman.” + +“Really,” said the Woman of the World, laughing, “I shall have to +nickname you Dr. Johnson Redivivus. I believe, were the subject under +discussion, you would admire the coiffure of the Furies. It would occur +to you that it must have been naturally curly.” + +“It is the Irish blood flowing in his veins,” I told them. “He must +always be ‘agin the Government.’” + +“We ought to be grateful to him,” remarked the Philosopher. “What can be +more uninteresting than an agreeable conversation I mean, a +conversation—where everybody is in agreement? Disagreement, on the other +hand, is stimulating.” + +“Maybe that is the reason,” I suggested, “why modern society is so +tiresome an affair. By tabooing all difference of opinion we have +eliminated all zest from our intercourse. Religion, sex, politics—any +subject on which man really thinks, is scrupulously excluded from all +polite gatherings. Conversation has become a chorus; or, as a writer +wittily expressed it, the pursuit of the obvious to no conclusion. When +not occupied with mumbling, ‘I quite agree with you’—‘As you say’—‘That +is precisely my opinion’—we sit about and ask each other riddles: ‘What +did the Pro-Boer?’ ‘Why did Julius Cæsar?’” + +“Fashion has succeeded where Force for centuries has failed,” added the +Philosopher. “One notices the tendency even in public affairs. It is +bad form nowadays to belong to the Opposition. The chief aim of the +Church is to bring itself into line with worldly opinion. The +Nonconformist Conscience grows every day a still smaller voice.” + +“I believe,” said the Woman of the World, “that was the reason why Emily +never got on with poor dear George. He agreed with her in everything. +She used to say it made her feel such a fool.” + +“Man is a fighting animal,” explained the Philosopher. “An officer who +had been through the South African War was telling me only the other day: +he was with a column, and news came in that a small commando was moving +in the neighbourhood. The column set off in the highest of spirits, and +after three days’ trying work through a difficult country came up with, +as they thought, the enemy. As a matter of fact, it was not the enemy, +but a troop of Imperial Yeomanry that had lost its way. My friend +informs me that the language with which his column greeted those +unfortunate Yeomen—their fellow countrymen, men of their own blood—was +most unsympathetic.” + +“Myself, I should hate a man who agreed with me,” said the Girton Girl. + +“My dear,” replied the Woman of the World, “I don’t think any would.” + +“Why not?” demanded the Girton Girl. + +“I was thinking more of you, dear,” replied the Woman of the World. + +“I am glad you all concur with me,” murmured the Minor Poet. “I have +always myself regarded the Devil’s Advocate as the most useful officer in +the Court of Truth.” + +“I remember being present one evening,” I observed, “at a dinner-party +where an eminent judge met an equally eminent K. C.; whose client the +judge that very afternoon had condemned to be hanged. ‘It is always a +satisfaction,’ remarked to him genially the judge, ‘condemning any +prisoner defended by you. One feels so absolutely certain he was +guilty.’ The K. C. responded that he should always remember the judge’s +words with pride.” + +“Who was it,” asked the Philosopher, “who said: ‘Before you can attack a +lie, you must strip it of its truth’?” + +“It sounds like Emerson,” I ventured. + +“Very possibly,” assented the Philosopher; “very possibly not. There is +much in reputation. Most poetry gets attributed to Shakespeare.” + +“I entered a certain drawing-room about a week ago,” I said. “‘We were +just speaking about you,’ exclaimed my hostess. ‘Is not this yours?’ +She pointed to an article in a certain magazine lying open on the table. +‘No,’ I replied; ‘one or two people have asked me that same question. It +seems to me rather an absurd article,’ I added. ‘I cannot say I thought +very much of it,’ agreed my hostess.” + +“I can’t help it,” said the Old Maid. “I shall always dislike a girl who +deliberately sells herself for money.” + +“But what else is there to sell herself for?” asked the Minor Poet. + +“She should not sell herself at all,” retorted the Old Maid, with warmth. +“She should give herself, for love.” + +“Are we not in danger of drifting into a difference of opinion concerning +the meaning of words merely?” replied the Minor Poet. “We have all of +us, I suppose, heard the story of the Jew clothier remonstrated with by +the Rabbi for doing business on the Sabbath. ‘Doing bithness!’ retorted +the accused with indignation; ‘you call thelling a thuit like that for +eighteen shillings doing bithness! By, ith’s tharity!’ This ‘love’ for +which the maiden gives herself—let us be a little more exact—does it not +include, as a matter of course, material more tangible? Would not the +adored one look somewhat astonished on discovering that, having given +herself for ‘love,’ love was all that her lover proposed to give for her. +Would she not naturally exclaim: ‘But where’s the house, to say nothing +of the fittings? And what are we to live on’?” + +“It is you now who are playing with words,” asserted the Old Maid. “The +greater includes the less. Loving her, he would naturally desire—” + +“With all his worldly goods her to endow,” completed for her the Minor +Poet. “In other words, he pays a price for her. So far as love is +concerned, they are quits. In marriage, the man gives himself to the +woman as the woman gives herself to the man. Man has claimed, I am +aware, greater liberty for himself; but the claim has always been +vehemently repudiated by woman. She has won her case. Legally and +morally now husband and wife are bound by the same laws. This being so, +her contention that she gives herself falls to the ground. She exchanges +herself. Over and above, she alone of the twain claims a price.” + +“Say a living wage,” corrected the Philosopher. “Lazy rubbish lolls in +petticoats, and idle stupidity struts in trousers. But, class for class, +woman does her share of the world’s work. Among the poor, of the two it +is she who labours the longer. There is a many-versed ballad popular in +country districts. Often I have heard it sung in shrill, piping voice at +harvest supper or barn dance. The chorus runs— + + A man’s work ’tis till set of sun, + But a woman’s work is never done! + + [Picture: A man’s work ’tis till set of sun . . .] + +“My housekeeper came to me a few months ago,” said the Woman of the +World, “to tell me that my cook had given notice. ‘I am sorry to hear +it,’ I answered; ‘has she found a better place?’ ‘I am not so sure about +that,’ answered Markham; ‘she’s going as general servant.’ ‘As general +servant!’ I exclaimed. ‘To old Hudson, at the coal wharf,’ answered +Markham. ‘His wife died last year, if you remember. He’s got seven +children, poor man, and no one to look after them.’ ‘I suppose you +mean,’ I said, ‘that she’s marrying him.’ ‘Well, that’s the way she puts +it,’ laughed Markham. ‘What I tell her is, she’s giving up a good home +and fifty pounds a year, to be a general servant on nothing a week. But +they never see it.’” + +“I recollect her,” answered the Minor Poet, “a somewhat depressing lady. +Let me take another case. You possess a remarkably pretty +housemaid—Edith, if I have it rightly.” + +“I have noticed her,” remarked the Philosopher. “Her manners strike me +as really quite exceptional.” + +“I never could stand any one about me with carroty hair,” remarked the +Girton Girl. + +“I should hardly call it carroty,” contended the Philosopher. “There is +a golden tint of much richness underlying, when you look closely.” + +“She is a very good girl,” agreed the Woman of the World; “but I am +afraid I shall have to get rid of her. The other woman servants don’t +get on with her.” + +“Do you know whether she is engaged or not?” demanded the Minor Poet. + +“At the present moment,” answered the Woman of the World, “she is walking +out, I believe, with the eldest son of the ‘Blue Lion.’ But she is never +adverse to a change. If you are really in earnest about the matter—” + +“I was not thinking of myself,” said the Minor Poet. “But suppose some +young gentleman of personal attractions equal to those of the ‘Blue +Lion,’ or even not quite equal, possessed of two or three thousand a +year, were to enter the lists, do you think the ‘Blue Lion’ would stand +much chance?” + +“Among the Upper Classes,” continued the Minor Poet, “opportunity for +observing female instinct hardly exists. The girl’s choice is confined +to lovers able to pay the price demanded, if not by the beloved herself, +by those acting on her behalf. But would a daughter of the Working +Classes ever hesitate, other things being equal, between Mayfair and +Seven Dials?” + +“Let me ask you one,” chimed in the Girton Girl. “Would a bricklayer +hesitate any longer between a duchess and a scullery-maid?” + +“But duchesses don’t fall in love with bricklayers,” returned the Minor +Poet. “Now, why not? The stockbroker flirts with the barmaid—cases have +been known; often he marries her. Does the lady out shopping ever fall +in love with the waiter at the bun-shop? Hardly ever. Lordlings marry +ballet girls, but ladies rarely put their heart and fortune at the feet +of the Lion Comique. Manly beauty and virtue are not confined to the +House of Lords and its dependencies. How do you account for the fact +that while it is common enough for the man to look beneath him, the woman +will almost invariably prefer her social superior, and certainly never +tolerate her inferior? Why should King Cophetua and the Beggar Maid +appear to us a beautiful legend, while Queen Cophetua and the Tramp would +be ridiculous?” + +[Picture: Does the lady out shopping ever fall in love with the waiter at + the bun-shop?] + +“The simple explanation is,” expounded the Girton Girl, “woman is so +immeasurably man’s superior that only by weighting him more or less +heavily with worldly advantages can any semblance of balance be +obtained.” + +“Then,” answered the Minor Poet, “you surely agree with me that woman is +justified in demanding this ‘make-weight.’ The woman gives her love, if +you will. It is the art treasure, the gilded vase thrown in with the +pound of tea; but the tea has to be paid for.” + +“It all sounds very clever,” commented the Old Maid; “yet I fail to see +what good comes of ridiculing a thing one’s heart tells one is sacred.” + +“Do not be so sure I am wishful to ridicule,” answered the Minor Poet. +“Love is a wondrous statue God carved with His own hands and placed in +the Garden of Life, long ago. And man, knowing not sin, worshipped her, +seeing her beautiful. Till the time came when man learnt evil; then saw +that the statue was naked, and was ashamed of it. Since when he has been +busy, draping it, now in the fashion of this age, now in the fashion of +that. We have shod her in dainty bottines, regretting the size of her +feet. We employ the best artistes to design for her cunning robes that +shall disguise her shape. Each season we fix fresh millinery upon her +changeless head. We hang around her robes of woven words. Only the +promise of her ample breasts we cannot altogether hide, shocking us not a +little; only that remains to tell us that beneath the tawdry tissues +still stands the changeless statue God carved with His own hands.” + +“I like you better when you talk like that,” said the Old Maid; “but I +never feel quite sure of you. All I mean, of course, is that money +should not be her first consideration. Marriage for money—it is not +marriage; one cannot speak of it. Of course, one must be reasonable.” + +“You mean,” persisted the Minor Poet, “you would have her think also of +her dinner, of her clothes, her necessities, luxuries.” + +“It is not only for herself,” answered the Old Maid. + +“For whom?” demanded the Minor Poet. + +The white hands of the Old Maid fluttered on her lap, revealing her +trouble; for of the old school is this sweet friend of mine. + +“There are the children to be considered,” I explained. “A woman feels +it even without knowing. It is her instinct.” + +The Old Maid smiled on me her thanks. + +“It is where I was leading,” said the Minor Poet. “Woman has been +appointed by Nature the trustee of the children. It is her duty to think +of them, to plan for them. If in marriage she does not take the future +into consideration, she is untrue to her trust.” + +[Picture: Woman has been appointed by Nature the trustee of the children] + +“Before you go further,” interrupted the Philosopher, “there is an +important point to be considered. Are children better or worse for a +pampered upbringing? Is not poverty often the best school?” + +“It is what I always tell George,” remarked the Woman of the World, “when +he grumbles at the tradesmen’s books. If Papa could only have seen his +way to being a poor man, I feel I should have been a better wife.” + +“Please don’t suggest the possibility,” I begged the Woman of the World; +“the thought is too bewildering.” + +“You were never imaginative,” replied the Woman of the World. + +“Not to that extent,” I admitted. + +“‘The best mothers make the worst children,’” quoted the Girton Girl. “I +intend to bear that in mind.” + +“Your mother was a very beautiful character—one of the most beautiful I +ever knew,” remarked the Old Maid. + +“There is some truth in the saying,” agreed the Minor Poet, “but only +because it is the exception; and Nature invariably puts forth all her +powers to counteract the result of deviation from her laws. Were it the +rule, then the bad mother would be the good mother and the good mother +the bad mother. And—” + +“Please don’t go on,” said the Woman of the World. “I was up late last +night.” + +“I was merely going to show,” explained the Minor Poet, “that all roads +lead to the law that the good mother is the best mother. Her duty is to +her children, to guard their infancy, to take thought for their +equipment.” + +“Do you seriously ask us to believe,” demanded the Old Maid, “that the +type of woman who does marry for money considers for a single moment any +human being but herself?” + +“Not consciously, perhaps,” admitted the Minor Poet. “Our instincts, +that they may guide us easily, are purposely made selfish. The flower +secretes honey for its own purposes, not with any sense of charity +towards the bee. Man works, as he thinks, for beer and baccy; in +reality, for the benefit of unborn generations. The woman, in acting +selfishly, is assisting Nature’s plans. In olden days she chose her mate +for his strength. She, possibly enough, thought only of herself; he +could best provide for her then simple wants, best guard her from the +disagreeable accidents of nomadic life. But Nature, unseen, directing +her, was thinking of the savage brood needing still more a bold +protector. Wealth now is the substitute for strength. The rich man is +the strong man. The woman’s heart unconsciously goes out to him.” + +“Do men never marry for money?” inquired the Girton Girl. “I ask merely +for information. Maybe I have been misinformed, but I have heard of +countries where the _dot_ is considered of almost more importance than +the bride.” + +“The German officer,” I ventured to strike in, “is literally on sale. +Young lieutenants are most expensive, and even an elderly colonel costs a +girl a hundred thousand marks.” + +“You mean,” corrected the Minor Poet, “costs her father. The Continental +husband demands a dowry with his wife, and sees that he gets it. He in +his turn has to save and scrape for years to provide each of his +daughters with the necessary _dot_. It comes to the same thing +precisely. Your argument could only apply were woman equally with man a +wealth producer. As it is, a woman’s wealth is invariably the result of +a marriage, either her own or that of some shrewd ancestress. And as +regards the heiress, the principle of sale and purchase, if I may be +forgiven the employment of common terms, is still more religiously +enforced. It is not often that the heiress is given away; stolen she may +be occasionally, much to the indignation of Lord Chancellors and other +guardians of such property; the thief is very properly +punished—imprisoned, if need be. If handed over legitimately, her price +is strictly exacted, not always in money—that she possesses herself, +maybe in sufficiency; it enables her to bargain for other advantages no +less serviceable to her children—for title, place, position. In the same +way the Neolithic woman, herself of exceptional strength and ferocity, +may have been enabled to bestow a thought upon her savage lover’s beauty, +his prehistoric charm of manner; thus in other directions no less +necessary assisting the development of the race.” + +“I cannot argue with you,” said the Old Maid. “I know one case. They +were both poor; it would have made no difference to her, but it did to +him. Maybe I am wrong, but it seems to me that, as you say, our +instincts are given us to guide us. I do not know. The future is not in +our hands; it does not belong to us. Perhaps it were wiser to listen to +the voices that are sent to us.” + +“I remember a case, also,” said the Woman of the World. She had risen to +prepare the tea, and was standing with her back to us. “Like the woman +you speak of, she was poor, but one of the sweetest creatures I have ever +known. I cannot help thinking it would have been good for the world had +she been a mother.” + +“My dear lady,” cried the Minor Poet, “you help me!” + +“I always do, according to you,” laughed the Woman of the World. “I +appear to resemble the bull that tossed the small boy high into the +apple-tree he had been trying all the afternoon to climb.” + +“It is very kind of you,” answered the Minor Poet. “My argument is that +woman is justified in regarding marriage as the end of her existence, the +particular man as but a means. The woman you speak of acted selfishly, +rejecting the crown of womanhood because not tendered to her by hands she +had chosen.” + +“You would have us marry without love?” asked the Girton Girl. + +“With love, if possible,” answered the Minor Poet; “without, rather than +not at all. It is the fulfilment of the woman’s law.” + +“You would make of us goods and chattels,” cried the Girton Girl. + +“I would make of you what you are,” returned the Minor Poet, “the +priestesses of Nature’s temple, leading man to the worship of her +mysteries. An American humorist has described marriage as the craving of +some young man to pay for some young woman’s board and lodging. There is +no escaping from this definition; let us accept it. It is beautiful—so +far as the young man is concerned. He sacrifices himself, deprives +himself, that he may give. That is love. But from the woman’s point of +view? If she accept thinking only of herself, then it is a sordid +bargain on her part. To understand her, to be just to her, we must look +deeper. Not sexual, but maternal love is her kingdom. She gives herself +not to her lover, but through her lover to the great Goddess of the +Myriad Breasts that shadows ever with her guardian wings Life from the +outstretched hand of Death.” + +“She may be a nice enough girl from Nature’s point of view,” said the Old +Maid; “personally, I shall never like her.” + + + + +IV + + +“WHAT is the time?” asked the Girton Girl. + +I looked at my watch. “Twenty past four,” I answered. + +“Exactly?” demanded the Girton Girl. + +“Precisely,” I replied. + +“Strange,” murmured the Girton Girl. “There is no accounting for it, yet +it always is so.” + +“What is there no accounting for?” I inquired. “What is strange?” + +“It is a German superstition,” explained the Girton Girl, “I learnt it at +school. Whenever complete silence falls upon any company, it is always +twenty minutes past the hour.” + +“Why do we talk so much?” demanded the Minor Poet. + +“As a matter of fact,” observed the Woman of the World, “I don’t think we +do—not we, personally, not much. Most of our time we appear to be +listening to you.” + +“Then why do I talk so much, if you prefer to put it that way?” continued +the Minor Poet. “If I talked less, one of you others would have to talk +more.” + +“There would be that advantage about it,” agreed the Philosopher. + +“In all probability, you,” returned to him the Minor Poet. “Whether as a +happy party we should gain or lose by the exchange, it is not for me to +say, though I have my own opinion. The essential remains—that the stream +of chatter must be kept perpetually flowing. Why?” + +“There is a man I know,” I said; “you may have met him, a man named +Longrush. He is not exactly a bore. A bore expects you to listen to +him. This man is apparently unaware whether you are listening to him or +not. He is not a fool. A fool is occasionally amusing—Longrush never. +No subject comes amiss to him. Whatever the topic, he has something +uninteresting to say about it. He talks as a piano-organ grinds out +music steadily, strenuously, tirelessly. The moment you stand or sit him +down he begins, to continue ceaselessly till wheeled away in cab or +omnibus to his next halting-place. As in the case of his prototype, his +rollers are changed about once a month to suit the popular taste. In +January he repeats to you Dan Leno’s jokes, and gives you other people’s +opinions concerning the Old Masters at the Guild-hall. In June he +recounts at length what is generally thought concerning the Academy, and +agrees with most people on most points connected with the Opera. If +forgetful for a moment—as an Englishman may be excused for being—whether +it be summer or winter, one may assure oneself by waiting to see whether +Longrush is enthusing over cricket or football. He is always up-to-date. +The last new Shakespeare, the latest scandal, the man of the hour, the +next nine days’ wonder—by the evening Longrush has his roller ready. In +my early days of journalism I had to write each evening a column for a +provincial daily, headed ‘What People are Saying.’ The editor was +precise in his instructions. ‘I don’t want your opinions; I don’t want +you to be funny; never mind whether the thing appears to you to be +interesting or not. I want it to be real, the things people _are_ +saying.’ I tried to be conscientious. Each paragraph began with ‘That.’ +I wrote the column because I wanted the thirty shillings. Why anybody +ever read it, I fail to understand to this day; but I believe it was one +of the popular features of the paper. Longrush invariably brings back to +my mind the dreary hours I spent penning that fatuous record.” + +“I think I know the man you mean,” said the Philosopher. “I had +forgotten his name.” + +“I thought it possible you might have met him,” I replied. “Well, my +cousin Edith was arranging a dinner-party the other day, and, as usual, +she did me the honour to ask my advice. Generally speaking, I do not +give advice nowadays. As a very young man I was generous with it. I +have since come to the conclusion that responsibility for my own muddles +and mistakes is sufficient. However, I make an exception in Edith’s +case, knowing that never by any chance will she follow it.” + +“Speaking of editors,” said the Philosopher, “Bates told me at the club +the other night that he had given up writing the ‘Answers to +Correspondents’ personally, since discovery of the fact that he had been +discussing at some length the attractive topic, ‘Duties of a Father,’ +with his own wife, who is somewhat of a humorist.” + +“There was the wife of a clergyman my mother used to tell of,” said the +Woman of the World, “who kept copies of her husband’s sermons. She would +read him extracts from them in bed, in place of curtain lectures. She +explained it saved her trouble. Everything she felt she wanted to say to +him he had said himself so much more forcibly.” + +“The argument always appears to me weak,” said the Philosopher. “If only +the perfect may preach, our pulpits would remain empty. Am I to ignore +the peace that slips into my soul when perusing the Psalms, to deny +myself all benefit from the wisdom of the Proverbs, because neither David +nor Solomon was a worthy casket of the jewels that God had placed in +them? Is a temperance lecturer never to quote the self-reproaches of +poor Cassio because Master Will Shakespeare, there is evidence to prove, +was a gentleman, alas! much too fond of the bottle? The man that beats +the drum may be himself a coward. It is the drum that is the important +thing to us, not the drummer.” + +“Of all my friends,” said the Woman of the World, “the one who has the +most trouble with her servants is poor Jane Meredith.” + +“I am exceedingly sorry to hear it,” observed the Philosopher, after a +slight pause. “But forgive me, I really do not see—” + +“I beg your pardon,” answered the Woman of the World. “I thought +everybody knew ‘Jane Meredith.’ She writes ‘The Perfect Home’ column for +_The Woman’s World_.” + +“It will always remain a riddle, one supposes,” said the Minor Poet. +“Which is the real ego—I, the author of ‘The Simple Life,’ fourteenth +edition, three and sixpence net—” + +“Don’t,” pleaded the Old Maid, with a smile; “please don’t.” + +“Don’t what?” demanded the Minor Poet. + +“Don’t ridicule it—make fun of it, even though it may happen to be your +own. There are parts of it I know by heart. I say them over to myself +when— Don’t spoil it for me.” The Old Maid laughed, but nervously. + +“My dear lady,” reassured her the Minor Poet, “do not be afraid. No one +regards that poem with more reverence than do I. You can have but small +conception what a help it is to me also. I, too, so often read it to +myself; and when— We understand. As one who turns his back on scenes of +riot to drink the moonlight in quiet ways, I go to it for sweetness and +for peace. So much do I admire the poem, I naturally feel desire and +curiosity to meet its author, to know him. I should delight, drawing him +aside from the crowded room, to grasp him by the hand, to say to him: ‘My +dear—my very dear Mr. Minor Poet, I am so glad to meet you! I would I +could tell you how much your beautiful work has helped me. This, my dear +sir—this is indeed privilege!’ But I can picture so vividly the bored +look with which he would receive my gush. I can imagine the contempt +with which he, the pure liver, would regard me did he know me—me, the +liver of the fool’s hot days.” + +“A short French story I once read somewhere,” I said, “rather impressed +me. A poet or dramatist—I am not sure which—had married the daughter of +a provincial notary. There was nothing particularly attractive about her +except her _dot_. He had run through his own small fortune and was in +some need. She worshipped him and was, as he used to boast to his +friends, the ideal wife for a poet. She cooked admirably—a useful +accomplishment during the first half-dozen years of their married life; +and afterwards, when fortune came to him, managed his affairs to +perfection, by her care and economy keeping all worldly troubles away +from his study door. An ideal _Hausfrau_, undoubtedly, but of course no +companion for our poet. So they went their ways; till, choosing as in +all things the right moment, when she could best be spared, the good lady +died and was buried. + +“And here begins the interest of the story, somewhat late. One article +of furniture, curiously out of place among the rich appointments of their +fine _hôtel_, the woman had insisted on retaining, a heavy, clumsily +carved oak desk her father had once used in his office, and which he had +given to her for her own as a birthday present back in the days of her +teens. + +“You must read the story for yourselves if you would enjoy the subtle +sadness that surrounds it, the delicate aroma of regret through which it +moves. The husband finding after some little difficulty the right key, +fits it into the lock of the bureau. As a piece of furniture, plain, +solid, squat, it has always jarred upon his artistic sense. She too, his +good, affectionate Sara, had been plain, solid, a trifle squat. Perhaps +that was why the poor woman had clung so obstinately to the one thing in +the otherwise perfect house that was quite out of place there. Ah, well! +she is gone now, the good creature. And the bureau—no, the bureau shall +remain. Nobody will need to come into this room, no one ever did come +there but the woman herself. Perhaps she had not been altogether so +happy as she might have been. A husband less intellectual—one from whom +she would not have lived so far apart—one who could have entered into her +simple, commonplace life! it might have been better for both of them. He +draws down the lid, pulls out the largest drawer. It is full of +manuscripts, folded and tied neatly with ribbons once gay, now faded. He +thinks at first they are his own writings—things begun and discarded, +reserved by her with fondness. She thought so much of him, the good +soul! Really, she could not have been so dull as he had deemed her. The +power to appreciate rightly—this, at least, she must have possessed. He +unties the ribbon. No, the writing is her own, corrected, altered, +underlined. He opens a second, a third. Then with a smile he sits down +to read. What can they be like, these poems, these stories? He laughs, +smoothing the crumpled paper, foreseeing the trite commonness, the +shallow sentiment. The poor child! So she likewise would have been a +_littérateure_. Even she had her ambition, her dream. + +“The sunshine climbs the wall behind him, creeps stealthily across the +ceiling of the room, slips out softly by the window, leaving him alone. +All these years he had been living with a fellow poet. They should have +been comrades, and they had never spoken. Why had she hidden herself? +Why had she left him, never revealing herself? Years ago, when they were +first married—he remembers now—she had slipped little blue-bound +copy-books into his pocket, laughing, blushing, asking him to read them. +How could he have guessed? Of course, he had forgotten them. Later, +they had disappeared again; it had never occurred to him to think. Often +in the earlier days she had tried to talk to him about his work. Had he +but looked into her eyes, he might have understood. But she had always +been so homely-seeming, so good. Who would have suspected? Then +suddenly the blood rushes into his face. What must have been her opinion +of his work? All these years he had imagined her the amazed devotee, +uncomprehending but admiring. He had read to her at times, comparing +himself the while with Molière reading to his cook. What right had she +to play this trick upon him? The folly of it! The pity of it! He would +have been so glad of her.” + + [Picture: Comparing himself the while with Molière reading to his cook] + +“What becomes, I wonder,” mused the Philosopher, “of the thoughts that +are never spoken? We know that in Nature nothing is wasted; the very +cabbage is immortal, living again in altered form. A thought published +or spoken we can trace, but such must only be a small percentage. It +often occurs to me walking down the street. Each man and woman that I +pass by, each silently spinning his silken thought, short or long, fine +or coarse. What becomes of it?” + +“I heard you say once,” remarked the Old Maid to the Minor Poet, “that +‘thoughts are in the air,’ that the poet but gathers them as a child +plucks wayside blossoms to shape them into nosegays.” + +“It was in confidence,” replied the Minor Poet. “Please do not let it +get about, or my publisher will use it as an argument for cutting down my +royalties.” + +“I have always remembered it,” answered the Old Maid. “It seemed so +true. A thought suddenly comes to you. I think of them sometimes, as of +little motherless babes creeping into our brains for shelter.” + +“It is a pretty idea,” mused the Minor Poet. “I shall see them in the +twilight: pathetic little round-eyed things of goblin shape, dimly +luminous against the darkening air. Whence come you, little tender +Thought, tapping at my brain? From the lonely forest, where the peasant +mother croons above the cradle while she knits? Thought of Love and +Longing: lies your gallant father with his boyish eyes unblinking +underneath some tropic sun? Thought of Life and Thought of Death: are +you of patrician birth, cradled by some high-born maiden, pacing slowly +some sweet garden? Or did you spring to life amid the din of loom or +factory? Poor little nameless foundlings! I shall feel myself in future +quite a philanthropist, taking them in, adopting them.” + +“You have not yet decided,” reminded him the Woman of the World, “which +you really are: the gentleman we get for three and sixpence net, or the +one we are familiar with, the one we get for nothing.” + +“Please don’t think I am suggesting any comparison,” continued the Woman +of the World, “but I have been interested in the question since George +joined a Bohemian club and has taken to bringing down minor celebrities +from Saturday to Monday. I hope I am not narrow-minded, but there is one +gentleman I have been compelled to put my foot down on.” + +“I really do not think he will complain,” I interrupted. The Woman of +the World possesses, I should explain, the daintiest of feet. + +“It is heavier than you think,” replied the Woman of the World. “George +persists I ought to put up with him because he is a true poet. I cannot +admit the argument. The poet I honestly admire. I like to have him +about the place. He lies on my drawing-room table in white vellum, and +helps to give tone to the room. For the poet I am quite prepared to pay +the four-and-six demanded; the man I don’t want. To be candid, he is not +worth his own discount.” + +“It is hardly fair,” urged the Minor Poet, “to confine the discussion to +poets. A friend of mine some years ago married one of the most charming +women in New York, and that is saying a good deal. Everybody +congratulated him, and at the outset he was pleased enough with himself. +I met him two years later in Geneva, and we travelled together as far as +Rome. He and his wife scarcely spoke to one another the whole journey, +and before I left him he was good enough to give me advice which to +another man might be useful. ‘Never marry a charming woman,’ he +counselled me. ‘Anything more unutterably dull than “the charming woman” +outside business hours you cannot conceive.’” + +“I think we must agree to regard the preacher,” concluded the +Philosopher, “merely as a brother artist. The singer may be a heavy, +fleshy man with a taste for beer, but his voice stirs our souls. The +preacher holds aloft his banner of purity. He waves it over his own head +as much as over the heads of those around him. He does not cry with the +Master, ‘Come to Me,’ but ‘Come with me, and be saved.’ The prayer +‘Forgive them’ was the prayer not of the Priest, but of the God. The +prayer dictated to the Disciples was ‘Forgive us,’ ‘Deliver us.’ Not +that he should be braver, not that he should be stronger than they that +press behind him, is needed of the leader, but that he should know the +way. He, too, may faint, he, too, may fall; only he alone must never +turn his back.” + + [Picture: The singer may be a heavy, fleshy man with a taste for beer] + +“It is quite comprehensible, looked at from one point of view,” remarked +the Minor Poet, “that he who gives most to others should himself be weak. +The professional athlete pays, I believe, the price of central weakness. +It is a theory of mine that the charming, delightful people one meets +with in society are people who have dishonestly kept to themselves gifts +entrusted to them by Nature for the benefit of the whole community. Your +conscientious, hard-working humorist is in private life a dull dog. The +dishonest trustee of laughter, on the other hand, robbing the world of +wit bestowed upon him for public purposes, becomes a brilliant +conversationalist.” + +“But,” added the Minor Poet, turning to me, “you were speaking of a man +named Longrush, a great talker.” + +“A long talker,” I corrected. “My cousin mentioned him third in her list +of invitations. ‘Longrush,’ she said with conviction, ‘we must have +Longrush.’ ‘Isn’t he rather tiresome?’ I suggested. ‘He is tiresome,’ +she agreed, ‘but then he’s so useful. He never lets the conversation +drop.’” + +“Why is it?” asked the Minor Poet. “Why, when we meet together, must we +chatter like a mob of sparrows? Why must every assembly to be successful +sound like the parrot-house of a zoological garden?” + +“I remember a parrot story,” I said, “but I forget who told it to me.” + +“Maybe one of us will remember as you go on,” suggested the Philosopher. + +“A man,” I said—“an old farmer, if I remember rightly—had read a lot of +parrot stories, or had heard them at the club. As a result he thought he +would like himself to be the owner of a parrot, so journeyed to a dealer +and, according to his own account, paid rather a long price for a choice +specimen. A week later he re-entered the shop, the parrot borne behind +him by a boy. ‘This bird,’ said the farmer, ‘this bird you sold me last +week ain’t worth a sovereign!’ ‘What’s the matter with it?’ demanded the +dealer. ‘How do I know what’s the matter with the bird?’ answered the +farmer. ‘What I tell you is that it ain’t worth a sovereign—’tain’t +worth a half a sovereign!’ ‘Why not?’ persisted the dealer; ‘it talks +all right, don’t it?’ ‘Talks!’ retorted the indignant farmer, ‘the damn +thing talks all day, but it never says anything funny!’” + +“A friend of mine,” said the Philosopher, “once had a parrot—” + +“Won’t you come into the garden?” said the Woman of the World, rising and +leading the way. + + + + +V + + +“MYSELF,” said the Minor Poet, “I read the book with the most intense +enjoyment. I found it inspiring—so inspiring, I fear I did not give it +sufficient attention. I must read it again.” + +“I understand you,” said the Philosopher. “A book that really interests +us makes us forget that we are reading. Just as the most delightful +conversation is when nobody in particular appears to be talking.” + +“Do you remember meeting that Russian man George brought down here about +three months ago?” asked the Woman of the World, turning to the Minor +Poet. “I forget his name. As a matter of fact, I never knew it. It was +quite unpronounceable and, except that it ended, of course, with a double +f, equally impossible to spell. I told him frankly at the beginning I +should call him by his Christian name, which fortunately was Nicholas. +He was very nice about it.” + +“I remember him distinctly,” said the Minor Poet. “A charming man.” + +“He was equally charmed with you,” replied the Woman of the World. + +“I can credit it easily,” murmured the Minor Poet. “One of the most +intelligent men I ever met.” + +“You talked together for two hours in a corner,” said the Woman of the +World. “I asked him when you had gone what he thought of you. ‘Ah! what +a talker!’ he exclaimed, making a gesture of admiration with his hands. +‘I thought maybe you would notice it,’ I answered him. ‘Tell me, what +did he talk about?’ I was curious to know; you had been so absorbed in +yourselves and so oblivious to the rest of us. ‘Upon my word,’ he +replied, ‘I really cannot tell you. Do you know, I am afraid, now I come +to think of it, that I must have monopolised the conversation.’ I was +glad to be able to ease his mind on that point. ‘I really don’t think +you did,’ I assured him. I should have felt equally confident had I not +been present.” + +“You were quite correct,” returned the Minor Poet. “I have a distinct +recollection of having made one or two observations myself. Indeed, if I +may say so, I talked rather well.” + +“You may also recollect,” continued the Woman of the World, “that the +next time we met I asked you what he had said, and that your mind was +equally a blank on the subject. You admitted you had found him +interesting. I was puzzled at the time, but now I begin to understand. +Both of you, no doubt, found the conversation so brilliant, each of you +felt it must have been your own.” + +“A good book,” I added—“a good talk is like a good dinner: one +assimilates it. The best dinner is the dinner you do not know you have +eaten.” + +“A thing will often suggest interesting thought,” observed the Old Maid, +“without being interesting. Often I find the tears coming into my eyes +as I witness some stupid melodrama—something said, something hinted at, +will stir a memory, start a train of thought.” + +“I once,” I said, “sat next to a country-man in the pit of a music-hall +some years ago. He enjoyed himself thoroughly up to half-past ten. +Songs about mothers-in-law, drunken wives, and wooden legs he roared at +heartily. At ten-thirty entered a well-known _artiste_ who was then +giving a series of what he called ‘Condensed Tragedies in Verse.’ At the +first two my country friend chuckled hugely. The third ran: ‘Little boy; +pair of skates: broken ice; heaven’s gates.’ My friend turned white, +rose hurriedly, and pushed his way impatiently out of the house. I left +myself some ten minutes later, and by chance ran against him again in the +bar of the ‘Criterion,’ where he was drinking whisky rather copiously. +‘I couldn’t stand that fool,’ he explained to me in a husky voice. +‘Truth is, my youngest kid got drowned last winter skating. Don’t see +any sense making fun of real trouble.’” + +“I can cap your story with another,” said the Philosopher. “Jim sent me +a couple of seats for one of his first nights a month or two ago. They +did not reach me till four o’clock in the afternoon. I went down to the +club to see if I could pick up anybody. The only man there I knew at all +was a rather quiet young fellow, a new member. He had just taken Bates’s +chambers in Staple Inn—you have met him, I think. He didn’t know many +people then and was grateful for my invitation. The play was one of +those Palais Royal farces—it cannot matter which, they are all exactly +alike. The fun consists of somebody’s trying to sin without being found +out. It always goes well. The British public invariably welcomes the +theme, provided it be dealt with in a merry fashion. It is only the +serious discussion of evil that shocks us. There was the usual banging +of doors and the usual screaming. Everybody was laughing around us. My +young friend sat with rather a curious fixed smile upon his face. +‘Fairly well constructed,’ I said to him, as the second curtain fell amid +yells of delight. ‘Yes,’ he answered, ‘I suppose it’s very funny.’ I +looked at him; he was little more than a boy. ‘You are rather young,’ I +said, ‘to be a moralist.’ He gave a short laugh. ‘Oh! I shall grow out +of it in time,’ he said. He told me his story later, when I came to know +him better. He had played the farce himself over in Melbourne—he was an +Australian. Only the third act had ended differently. His girl wife, of +whom he was passionately fond, had taken it quite seriously and had +committed suicide. A foolish thing to do.” + +“Man is a beast!” said the Girton Girl, who was prone to strong +expression. + +“I thought so myself when I was younger,” said the Woman of the World. + +“And don’t you now, when you hear a thing like that?” suggested the +Girton Girl. + +“Certainly, my dear,” replied the Woman of the World; “there is a deal of +the animal in man; but—well, I was myself expressing that same particular +view of him, the brute, to a very old lady with whom I was spending a +winter in Brussels, many years ago now, when I was quite a girl. She had +been a friend of my father’s, and was one of the sweetest and kindest—I +was almost going to say the most perfect woman I have ever met; though as +a celebrated beauty, stories, dating from the early Victorian era, were +told about her. But myself I never believed them. Her calm, gentle, +passionless face, crowned with its soft, silver hair—I remember my first +sight of the Matterhorn on a summer’s evening; somehow it at once +reminded me of her.” + +“My dear,” laughed the Old Maid, “your anecdotal method is becoming as +jerky as a cinematograph.” + +“I have noticed it myself,” replied the Woman of the World; “I try to get +in too much.” + +“The art of the _raconteur_,” observed the Philosopher, “consists in +avoiding the unessential. I have a friend who never yet to my knowledge +reached the end of a story. It is intensely unimportant whether the name +of the man who said the thing or did the deed be Brown or Jones or +Robinson. But she will worry herself into a fever trying to recollect. +‘Dear, dear me!’ she will leave off to exclaim; ‘I know his name so well. +How stupid of me!’ She will tell you why she ought to recollect his +name, how she always has recollected his name till this precise moment. +She will appeal to half the people in the room to help her. It is +hopeless to try and induce her to proceed, the idea has taken possession +of her mind. After a world of unnecessary trouble she recollects that it +was Tomkins, and is delighted; only to be plunged again into despair on +discovery that she has forgotten his address. This makes her so ashamed +of herself she declines to continue, and full of self-reproach she +retires to her own room. Later she re-enters, beaming, with the street +and number pat. But by that time she has forgotten the anecdote.” + +“Well, tell us about your old lady, and what it was you said to her,” +spoke impatiently the Girton Girl, who is always eager when the subject +under discussion happens to be the imbecility or criminal tendency of the +opposite sex. + +“I was at the age,” continued the Woman of the World, “when a young girl +tiring of fairy stories puts down the book and looks round her at the +world, and naturally feels indignant at what she notices. I was very +severe upon both the shortcomings and the overgoings of man—our natural +enemy. My old friend used to laugh, and that made me think her callous +and foolish. One day our _bonne_—like all servants, a lover of +gossip—came to us delighted with a story which proved to me how just had +been my estimate of the male animal. The grocer at the corner of our +_rue_, married only four years to a charming and devoted little wife, had +run away and left her. + +“‘He never gave her even a hint, the pretty angel!’ so Jeanne informed +us. ‘Had had his box containing his clothes and everything he wanted +ready packed for a week, waiting for him at the railway station—just told +her he was going to play a game of dominoes, and that she was not to sit +up for him; kissed her and the child good-night, and—well, that was the +last she ever saw of him. Did Madame ever hear the like of it?’ +concluded Jeanne, throwing up her hands to heaven. ‘I am sorry to say, +Jeanne, that I have,’ replied my sweet Madame with a sigh, and led the +conversation by slow degrees back to the subject of dinner. I turned to +her when Jeanne had left the room. I can remember still the burning +indignation of my face. I had often spoken to the man myself, and had +thought what a delightful husband he was—so kind, so attentive, so proud, +seemingly, of his dainty _femme_. ‘Doesn’t that prove what I say,’ I +cried, ‘that men are beasts?’ ‘I am afraid it helps in that direction,’ +replied my old friend. ‘And yet you defend them,’ I answered. ‘At my +age, my dear,’ she replied, ‘one neither defends nor blames; one tries to +understand.’ She put her thin white hand upon my head. ‘Shall we hear a +little more of the story?’ she said. ‘It is not a pleasant one, but it +may be useful to us.’ ‘I don’t want to hear any more of it,’ I answered; +‘I have heard enough.’ ‘It is sometimes well,’ she persisted, ‘to hear +the whole of a case before forming our judgment.’ And she rang the bell +for Jeanne. ‘That story about our little grocer friend,’ she said—‘it is +rather interesting to me. Why did he leave her and run away—do you +know?’ Jeanne shrugged her ample shoulders. ‘Oh! the old story, +Madame,’ she answered, with a short laugh. ‘Who was she?’ asked my +friend. ‘The wife of Monsieur Savary, the wheelwright, as good a husband +as ever a woman had. It’s been going on for months, the hussy!’ ‘Thank +you, that will do, Jeanne.’ She turned again to me so soon as Jeanne had +left the room. ‘My dear,’ she said, ‘whenever I see a bad man, I peep +round the corner for the woman. Whenever I see a bad woman, I follow her +eyes; I know she is looking for her mate. Nature never makes odd +samples.’” + +“I cannot help thinking,” said the Philosopher, “that a good deal of harm +is being done to the race as a whole by the overpraise of women.” + +“Who overpraises them?” demanded the Girton Girl. “Men may talk nonsense +to us—I don’t know whether any of us are foolish enough to believe it—but +I feel perfectly sure that when they are alone most of their time is +occupied in abusing us.” + +“That is hardly fair,” interrupted the Old Maid. “I doubt if they do +talk about us among themselves as much as we think. Besides, it is +always unwise to go behind the verdict. Some very beautiful things have +been said about women by men.” + +“Well, ask them,” said the Girton Girl. “Here are three of them present. +Now, honestly, when you talk about us among yourselves, do you gush about +our virtue, and goodness, and wisdom?” + +“‘Gush,’” said the Philosopher, reflecting, “‘gush’ would hardly be the +correct word.” + +“In justice to the truth,” I said, “I must admit our Girton friend is to +a certain extent correct. Every man at some time of his life esteems to +excess some one particular woman. Very young men, lacking in experience, +admire perhaps indiscriminately. To them, anything in a petticoat is +adorable: the milliner makes the angel. And very old men, so I am told, +return to the delusions of their youth; but as to this I cannot as yet +speak positively. The rest of us—well, when we are alone, it must be +confessed, as our Philosopher says, that ‘gush’ is not the correct word.” + +“I told you so,” chortled the Girton Girl. + +“Maybe,” I added, “it is merely the result of reaction. Convention +insists that to her face we show her a somewhat exaggerated deference. +Her very follies we have to regard as added charms—the poets have decreed +it. Maybe it comes as a relief to let the pendulum swing back.” + +“But is it not a fact,” asked the Old Maid, “that the best men and even +the wisest are those who have held women in most esteem? Do we not gauge +civilization by the position a nation accords to its women?” + +“In the same way as we judge them by the mildness of their laws, their +tenderness for the weak. Uncivilised man killed off the useless numbers +of the tribe; we provide for them hospitals, almshouses. Man’s attitude +towards woman proves the extent to which he has conquered his own +selfishness, the distance he has travelled from the law of the ape: might +is right. + +“Please don’t misunderstand me,” pleaded the Philosopher, with a nervous +glance towards the lowering eyebrows of the Girton Girl. “I am not +saying for a moment woman is not the equal of man; indeed, it is my +belief that she is. I am merely maintaining she is not his superior. +The wise man honours woman as his friend, his fellow-labourer, his +complement. It is the fool who imagines her unhuman.” + + [Picture: It is the fool who imagines her inhuman] + +“But are we not better,” persisted the Old Maid, “for our ideals? I +don’t say we women are perfect—please don’t think that. You are not more +alive to our faults than we are. Read the women novelists from George +Eliot downwards. But for your own sake—is it not well man should have +something to look up to, and failing anything better—?” + +“I draw a very wide line,” answered the Philosopher, “between ideals and +delusions. The ideal has always helped man; but that belongs to the land +of his dreams, his most important kingdom, the kingdom of his future. +Delusions are earthly structures, that sooner or later fall about his +ears, blinding him with dust and dirt. The petticoat-governed country +has always paid dearly for its folly.” + +“Elizabeth!” cried the Girton Girl. “Queen Victoria!” + +“Were ideal sovereigns,” returned the Philosopher, “leaving the +government of the country to its ablest men. France under its +Pompadours, the Byzantine Empire under its Theodoras, are truer examples +of my argument. I am speaking of the unwisdom of assuming all women to +be perfect. Belisarius ruined himself and his people by believing his +own wife to be an honest woman.” + +“But chivalry,” I argued, “has surely been of service to mankind?” + +“To an immense extent,” agreed the Philosopher. “It seized a natural +human passion and turned it to good uses. Then it was a reality. So +once was the divine right of kings, the infallibility of the Church, for +cumbering the ground with the lifeless bodies of which mankind has paid +somewhat dearly. Not its upstanding lies—they can be faced and +defeated—but its dead truths are the world’s stumbling-blocks. To the +man of war and rapine, trained in cruelty and injustice, the woman was +the one thing that spoke of the joy of yielding. Woman, as compared with +man, was then an angel: it was no mere form of words. All the tender +offices of life were in her hands. To the warrior, his life divided +between fighting and debauchery, his womenfolk tending the sick, helping +the weak, comforting the sorrowing, must have moved with white feet +across a world his vices had made dark. Her mere subjection to the +priesthood, her inborn feminine delight in form and ceremony—now an +influence narrowing her charity—must then, to his dim eyes, trained to +look upon dogma as the living soul of his religion, have seemed a halo, +deifying her. Woman was then the servant. It was naturally to her +advantage to excite tenderness and mercy in man. Since she has become +the mistress of the world. It is no longer her interested mission to +soften his savage instincts. Nowadays, it is the women who make war, the +women who exalt brute force. Today, it is the woman who, happy herself, +turns a deaf ear to the world’s low cry of pain; holding that man +honoured who would ignore the good of the species to augment the comforts +of his own particular family; holding in despite as a bad husband and +father the man whose sense of duty extends beyond the circle of the home. +One recalls Lady Nelson’s reproach to her lord after the battle of the +Nile. ‘I have married a wife, and therefore cannot come,’ is the answer +to his God that many a woman has prompted to her lover’s tongue. I was +speaking to a woman only the other day about the cruelty of skinning +seals alive. ‘I feel so sorry for the poor creatures,’ she murmured; +‘but they say it gives so much more depth of colour to the fur.’ Her own +jacket was certainly a very beautiful specimen.” + + [Picture: It seized a natural human passion and turned it to good uses] + +“When I was editing a paper,” I said, “I opened my columns to a +correspondence on this very subject. Many letters were sent to me—most +of them trite, many of them foolish. One, a genuine document, I +remember. It came from a girl who for six years had been assistant to a +fashionable dressmaker. She was rather tired of the axiom that all +women, at all times, are perfection. She suggested that poets and +novelists should take service for a year in any large drapery or +millinery establishment where they would have an opportunity of studying +woman in her natural state, so to speak.” + + [Picture: She suggested that poets and novelists should take service for + a year in any large drapery or millinery establishment] + +“It is unfair to judge us by what, I confess, is our chief weakness,” +argued the Woman of the World. “Woman in pursuit of clothes ceases to be +human—she reverts to the original brute. Besides, dressmakers can be +very trying. The fault is not entirely on one side.” + +“I still fail to be convinced,” remarked the Girton Girl, “that woman is +over-praised. Not even the present conversation, so far as it has gone, +altogether proves your point.” + +“I am not saying it is the case among intelligent thinkers,” explained +the Philosopher, “but in popular literature the convention still lingers. +To woman’s face no man cares to protest against it; and woman, to her +harm, has come to accept it as a truism. ‘What are little girls made of? +Sugar and spice and all that’s nice.’ In more or less varied form the +idea has entered into her blood, shutting out from her hope of +improvement. The girl is discouraged from asking herself the +occasionally needful question: Am I on the way to becoming a sound, +useful member of society? Or am I in danger of degenerating into a vain, +selfish, lazy piece of good-for-nothing rubbish? She is quite content so +long as she can detect in herself no tendency to male vices, forgetful +that there are also feminine vices. Woman is the spoilt child of the +age. No one tells her of her faults. The World with its thousand voices +flatters her. Sulks, bad temper, and pig-headed obstinacy are translated +as ‘pretty Fanny’s wilful ways.’ Cowardice, contemptible in man or +woman, she is encouraged to cultivate as a charm. Incompetence to pack +her own bag or find her own way across a square and round a corner is +deemed an attraction. Abnormal ignorance and dense stupidity entitle her +to pose as the poetical ideal. If she give a penny to a street beggar, +selecting generally the fraud, or kiss a puppy’s nose, we exhaust the +language of eulogy, proclaiming her a saint. The marvel to me is that, +in spite of the folly upon which they are fed, so many of them grow to be +sensible women.” + +“Myself,” remarked the Minor Poet, “I find much comfort in the conviction +that talk, as talk, is responsible for much less good and much less harm +in the world than we who talk are apt to imagine. Words to grow and bear +fruit must fall upon the earth of fact.” + +“But you hold it right to fight against folly?” demanded the Philosopher. + +“Heavens, yes!” cried the Minor Poet. “That is how one knows it is +Folly—if we can kill it. Against the Truth our arrows rattle +harmlessly.” + + + + +VI + + +“BUT what is her reason?” demanded the Old Maid. + +“Reason! I don’t believe any of them have any reason.” The Woman of the +World showed sign of being short of temper, a condition of affairs +startlingly unusual to her. “Says she hasn’t enough work to do.” + +“She must be an extraordinary woman,” commented the Old Maid. + +“The trouble I have put myself to in order to keep that woman, just +because George likes her savouries, no one would believe,” continued +indignantly the Woman of the World. “We have had a dinner party +regularly once a week for the last six months, entirely for her benefit. +Now she wants me to give two. I won’t do it!” + +“If I could be of any service?” offered the Minor Poet. “My digestion is +not what it once was, but I could make up in quality—a _recherché_ little +banquet twice a week, say on Wednesdays and Saturdays, I would make a +point of eating with you. If you think that would content her!” + +“It is really thoughtful of you,” replied the Woman of the World, “but I +cannot permit it. Why should you be dragged from the simple repast +suitable to a poet merely to oblige my cook? It is not reason.” + +“I was thinking rather of you,” continued the Minor Poet. + +“I’ve half a mind,” said the Woman of the World, “to give up housekeeping +altogether and go into an hotel. I don’t like the idea, but really +servants are becoming impossible.” + +“It is very interesting,” said the Minor Poet. + +“I am glad you find it so!” snapped the Woman of the World. + +“What is interesting?” I asked the Minor Poet. + +“That the tendency of the age,” he replied, “should be slowly but surely +driving us into the practical adoption of a social state that for years +we have been denouncing the Socialists for merely suggesting. Everywhere +the public-houses are multiplying, the private dwellings diminishing.” + +“Can you wonder at it?” commented the Woman of the World. “You men talk +about ‘the joys of home.’ Some of you write poetry—generally speaking, +one of you who lives in chambers, and spends two-thirds of his day at a +club.” We were sitting in the garden. The attention of the Minor Poet +became riveted upon the sunset. “‘Ethel and I by the fire.’ Ethel never +gets a chance of sitting by the fire. So long as you are there, +comfortable, you do not notice that she has left the room to demand +explanation why the drawing-room scuttle is always filled with slack, and +the best coal burnt in the kitchen range. Home to us women is our place +of business that we never get away from.” + +“I suppose,” said the Girton Girl—to my surprise she spoke with entire +absence of indignation. As a rule, the Girton Girl stands for what has +been termed “divine discontent” with things in general. In the course of +time she will outlive her surprise at finding the world so much less +satisfactory an abode than she had been led to suppose—also her present +firm conviction that, given a free hand, she could put the whole thing +right in a quarter of an hour. There are times even now when her tone +suggests less certainty of her being the first person who has ever +thought seriously about the matter. “I suppose,” said the Girton Girl, +“it comes of education. Our grandmothers were content to fill their +lives with these small household duties. They rose early, worked with +their servants, saw to everything with their own eyes. Nowadays we +demand time for self-development, for reading, for thinking, for +pleasure. Household drudgery, instead of being the object of our life, +has become an interference to it. We resent it.” + +“The present revolt of woman,” continued the Minor Poet, “will be looked +back upon by the historian of the future as one of the chief factors in +our social evolution. The ‘home’—the praises of which we still sing, but +with gathering misgiving—depended on her willingness to live a life of +practical slavery. When Adam delved and Eve span—Adam confining his +delving to the space within his own fence, Eve staying her spinning-wheel +the instant the family hosiery was complete—then the home rested upon the +solid basis of an actual fact. Its foundations were shaken when the man +became a citizen and his interests expanded beyond the domestic circle. +Since that moment woman alone has supported the institution. Now she, in +her turn, is claiming the right to enter the community, to escape from +the solitary confinement of the lover’s castle. The ‘mansions,’ with +common dining-rooms, reading-rooms, their system of common service, are +springing up in every quarter; the house, the villa, is disappearing. +The story is the same in every country. The separate dwelling, where it +remains, is being absorbed into a system. In America, the experimental +laboratory of the future, the houses are warmed from a common furnace. +You do not light the fire, you turn on the hot air. Your dinner is +brought round to you in a travelling oven. You subscribe for your valet +or your lady’s maid. Very soon the private establishment, with its staff +of unorganised, quarrelling servants, of necessity either over or +underworked, will be as extinct as the lake dwelling or the sandstone +cave.” + +“I hope,” said the Woman of the World, “that I may live to see it.” + +“In all probability,” replied the Minor Poet, “you will. I would I could +feel as hopeful for myself.” + +“If your prophecy be likely of fulfilment,” remarked the Philosopher, “I +console myself with the reflection that I am the oldest of the party. +Myself; I never read these full and exhaustive reports of the next +century without revelling in the reflection that before they can be +achieved I shall be dead and buried. It may be a selfish attitude, but I +should be quite unable to face any of the machine-made futures our +growing guild of seers prognosticate. You appear to me, most of you, to +ignore a somewhat important consideration—namely, that mankind is alive. +You work out your answers as if he were a sum in rule-of-three: ‘If man +in so many thousands of years has done so much in such a direction at +this or that rate of speed, what will he be doing—?’ and so on. You +forget he is swayed by impulses that can enter into no calculation—drawn +hither and thither by powers that can never be represented in your +algebra. In one generation Christianity reduced Plato’s republic to an +absurdity. The printing-press has upset the unanswerable conclusions of +Machiavelli.” + +“I disagree with you,” said the Minor Poet. + +“The fact does not convince me of my error,” retorted the Philosopher. + +“Christianity,” continued the Minor Poet, “gave merely an added force to +impulses the germs of which were present in the infant race. The +printing-press, teaching us to think in communities, has nonplussed to a +certain extent the aims of the individual as opposed to those of +humanity. Without prejudice, without sentiment, cast your eye back over +the panorama of the human race. What is the picture that presents +itself? Scattered here and there over the wild, voiceless desert, first +the holes and caves, next the rude-built huts, the wigwams, the lake +dwellings of primitive man. Lonely, solitary, followed by his dam and +brood, he creeps through the tall grass, ever with watchful, +terror-haunted eyes; satisfies his few desires; communicates, by means of +a few grunts and signs, his tiny store of knowledge to his offspring; +then, crawling beneath a stone, or into some tangled corner of the +jungle, dies and disappears. We look again. A thousand centuries have +flashed and faded. The surface of the earth is flecked with strange +quivering patches: here, where the sun shines on the wood and sea, close +together, almost touching one another; there, among the shadows, far +apart. The Tribe has formed itself. The whole tiny mass moves forward, +halts, runs backwards, stirred always by one common impulse. Man has +learnt the secret of combination, of mutual help. The City rises. From +its stone centre spreads its power; the Nation leaps to life; +civilisation springs from leisure; no longer is each man’s life devoted +to his mere animal necessities. The artificer, the thinker—his fellows +shall protect him. Socrates dreams, Phidias carves the marble, while +Pericles maintains the law and Leonidas holds the Barbarian at bay. +Europe annexes piece by piece the dark places of the earth, gives to them +her laws. The Empire swallows the small State; Russia stretches her arm +round Asia. In London we toast the union of the English-speaking +peoples; in Berlin and Vienna we rub a salamander to the _deutscher +Bund_; in Paris we whisper of a communion of the Latin races. In great +things so in small. The stores, the huge Emporium displaces the small +shopkeeper; the Trust amalgamates a hundred firms; the Union speaks for +the worker. The limits of country, of language, are found too narrow for +the new Ideas. German, American, or English—let what yard of coloured +cotton you choose float from the mizzenmast, the business of the human +race is their captain. One hundred and fifty years ago old Sam Johnson +waited in a patron’s anteroom; today the entire world invites him to +growl his table talk the while it takes its dish of tea. The poet, the +novelist, speak in twenty languages. Nationality—it is the County +Council of the future. The world’s high roads run turnpike-free from +pole to pole. One would be blind not to see the goal towards which we +are rushing. At the outside it is but a generation or two off. It is +one huge murmuring Hive—one universal Hive just the size of the round +earth. The bees have been before us; they have solved the riddle towards +which we in darkness have been groping.” + +The Old Maid shuddered visibly. “What a terrible idea!” she said. + +“To us,” replied the Minor Poet; “not to those who will come after us. +The child dreads manhood. To Abraham, roaming the world with his flocks, +the life of your modern City man, chained to his office from ten to four, +would have seemed little better than penal servitude.” + +“My sympathies are with the Abrahamitical ideal,” observed the +Philosopher. + +“Mine also,” agreed the Minor Poet. “But neither you nor I represent the +tendency of the age. We are its curiosities. We, and such as we, serve +as the brake regulating the rate of progress. The genius of species +shows itself moving in the direction of the organised community—all life +welded together, controlled by one central idea. The individual worker +is drawn into the factory. Chippendale today would have been employed +sketching designs; the chair would have been put together by fifty +workers, each one trained to perfection in his own particular department. +Why does the hotel, with its five hundred servants, its catering for +three thousand mouths, work smoothly, while the desirable family +residence, with its two or three domestics, remains the scene of waste, +confusion, and dispute? We are losing the talent of living alone; the +instinct of living in communities is driving it out.” + +“So much the worse for the community,” was the comment of the +Philosopher. “Man, as Ibsen has said, will always be at his greatest +when he stands alone. To return to our friend Abraham, surely he, +wandering in the wilderness, talking with his God, was nearer the ideal +than the modern citizen, thinking with his morning paper, applauding +silly shibboleths from a theatre pit, guffawing at coarse jests, one of a +music-hall crowd? In the community it is the lowest always leads. You +spoke just now of all the world inviting Samuel Johnson to its dish of +tea. How many read him as compared to the number of subscribers to the +_Ha’penny Joker_? This ‘thinking in communities,’ as it is termed, to +what does it lead? To mafficking and Dreyfus scandals. What crowd ever +evolved a noble idea? If Socrates and Galileo, Confucius and Christ had +‘thought in communities,’ the world would indeed be the ant-hill you +appear to regard as its destiny.” + +“In balancing the books of life one must have regard to both sides of the +ledger,” responded the Minor Poet. “A crowd, I admit, of itself creates +nothing; on the other hand, it receives ideals into its bosom and gives +them needful shelter. It responds more readily to good than to evil. +What greater stronghold of virtue than your sixpenny gallery? Your +burglar, arrived fresh from jumping on his mother, finds himself +applauding with the rest stirring appeals to the inborn chivalry of man. +Suggestion that it was right or proper under any circumstances to jump +upon one’s mother he would at such moment reject with horror. ‘Thinking +in communities’ is good for him. The hooligan, whose patriotism finds +expression in squirting dirty water into the face of his coster +sweetheart: the _boulevardière_, primed with absinth, shouting ‘_Conspuez +les Juifs_!’—the motive force stirring them in its origin was an ideal. +Even into making a fool of itself, a crowd can be moved only by +incitement of its finer instincts. The service of Prometheus to mankind +must not be judged by the statistics of the insurance office. The world +as a whole has gained by community, will attain its goal only through +community. From the nomadic savage by the winding road of citizenship we +have advanced far. The way winds upward still, hidden from us by the +mists, but along its tortuous course lies our track into the Promised +Land. Not the development of the individual—that is his own concern—but +the uplifting of the race would appear to be the law. The lonely great +ones, they are the shepherds of the flock—the servants, not the masters +of the world. Moses shall die and be buried in the wilderness, seeing +only from afar the resting-place of man’s tired feet. It is unfortunate +that the _Ha’penny Joker_ and its kind should have so many readers. +Maybe it teaches those to read who otherwise would never read at all. We +are impatient, forgetting that the coming and going of our generations +are but as the swinging of the pendulum of Nature’s clock. Yesterday we +booked our seats for gladiatorial shows, for the burning of Christians, +our windows for Newgate hangings. Even the musical farce is an +improvement upon that—at least, from the humanitarian point of view.” + +“In the Southern States of America,” observed the Philosopher, sticking +to his guns, “they run excursion trains to lynching exhibitions. The +bull-fight is spreading to France, and English newspapers are advocating +the reintroduction of bear-baiting and cock-fighting. Are we not moving +in a circle?” + +“The road winds, as I have allowed,” returned the Minor Poet; “the +gradient is somewhat steep. Just now, maybe, we are traversing a +backward curve. I gain my faith by pausing now and then to look behind. +I see the weary way with many a downward sweep. But we are climbing, my +friend, we are climbing.” + +“But to such a very dismal goal, according to your theory,” grumbled the +Old Maid. “I should hate to feel myself an insect in a hive, my little +round of duties apportioned to me, my every action regulated by a fixed +law, my place assigned to me, my very food and drink, I suppose, +apportioned to me. Do think of something more cheerful.” + +The Minor Poet laughed. “My dear lady,” he replied, “it is too late. +The thing is already done. The hive already covers us, the cells are in +building. Who leads his own life? Who is master of himself? What can +you do but live according to your income in, I am sure, a very charming +little cell; buzz about your little world with your cheerful, kindly +song, helping these your fellow insects here, doing day by day the useful +offices apportioned to you by your temperament and means, seeing the same +faces, treading ever the same narrow circle? Why do I write poetry? I +am not to blame. I must live. It is the only thing I can do. Why does +one man live and die upon the treeless rocks of Iceland, another labour +in the vineyards of the Apennines? Why does one woman make matches, ride +in a van to Epping Forest, drink gin, and change hats with her lover on +the homeward journey; another pant through a dinner-party and half a +dozen receptions every night from March to June, rush from country house +to fashionable Continental resort from July to February, dress as she is +instructed by her milliner, say the smart things that are expected of +her? Who would be a sweep or a chaperon, were all roads free? Who is it +succeeds in escaping the law of the hive? The loafer, the tramp. On the +other hand, who is the man we respect and envy? The man who works for +the community, the public-spirited man, as we call him; the unselfish +man, the man who labours for the labour’s sake and not for the profit, +devoting his days and nights to learning Nature’s secrets, to acquiring +knowledge useful to the race. Is he not the happiest, the man who has +conquered his own sordid desires, who gives himself to the public good? +The hive was founded in dark days before man knew; it has been built +according to false laws. This man will have a cell bigger than any other +cell; all the other little men shall envy him; a thousand fellow-crawling +mites shall slave for him, wear out their lives in wretchedness for him +and him alone; all their honey they shall bring to him; he shall gorge +while they shall starve. Of what use? He has slept no sounder in his +foolishly fanciful cell. Sleep is to tired eyes, not to silken +coverlets. We dream in Seven Dials as in Park Lane. His stomach, +distend it as he will—it is very small—resents being distended. The +store of honey rots. The hive was conceived in the dark days of +ignorance, stupidity, brutality. A new hive shall arise.” + + [Picture: Who is it succeeds in escaping the law of the hive?] + +“I had no idea,” said the Woman of the World, “you were a Socialist.” + +“Nor had I,” agreed the Minor Poet, “before I began talking.” + +“And next Wednesday,” laughed the Woman of the World; “you will be +arguing in favour of individualism.” + +“Very likely,” agreed the Minor Poet. “‘The deep moans round with many +voices.’” + +“I’ll take another cup of tea,” said the Philosopher. + + * * * * * + + * * * * * + + _Printed by Hazell_, _Watson & Viney_, _Ld._, _London and Aylesbury_. + + + + +***END OF THE PROJECT GUTENBERG EBOOK TEA-TABLE TALK*** + + +******* This file should be named 2353-0.txt or 2353-0.zip ******* + + +This and all associated files of various formats will be found in: +http://www.gutenberg.org/dirs/2/3/5/2353 + + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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Jerome</title> + <style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + P { margin-top: .75em; + margin-bottom: .75em; + } + P.gutsumm { margin-left: 5%;} + P.poetry {margin-left: 3%; } + .GutSmall { font-size: 0.7em; } + H1, H2 { + text-align: center; + margin-top: 2em; + margin-bottom: 2em; + } + H3, H4, H5 { + text-align: center; + margin-top: 1em; + margin-bottom: 1em; + } + BODY{margin-left: 10%; + margin-right: 10%; + } + table { border-collapse: collapse; } +table {margin-left:auto; margin-right:auto;} + td { vertical-align: top; border: 1px solid black;} + td p { margin: 0.2em; } + .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */ + + .smcap {font-variant: small-caps;} + + .pagenum {position: absolute; + left: 92%; + font-size: small; + text-align: right; + font-weight: normal; + color: gray; + } + img { border: none; } + img.dc { float: left; width: 50px; height: 50px; } + p.gutindent { margin-left: 2em; } + div.gapspace { height: 0.8em; } + div.gapline { height: 0.8em; width: 100%; border-top: 1px solid;} + div.gapmediumline { height: 0.3em; width: 40%; margin-left:30%; + border-top: 1px solid; } + div.gapmediumdoubleline { height: 0.3em; width: 40%; margin-left:30%; + border-top: 1px solid; border-bottom: 1px solid;} + div.gapshortdoubleline { height: 0.3em; width: 20%; + margin-left: 40%; border-top: 1px solid; + border-bottom: 1px solid; } + div.gapdoubleline { height: 0.3em; width: 50%; + margin-left: 25%; border-top: 1px solid; + border-bottom: 1px solid;} + div.gapshortline { height: 0.3em; width: 20%; margin-left:40%; + border-top: 1px solid; } + .citation {vertical-align: super; + font-size: .8em; + text-decoration: none;} + img.floatleft { float: left; + margin-right: 1em; + margin-top: 0.5em; margin-bottom: 0.5em; } + img.floatright { float: right; + margin-left: 1em; margin-top: 0.5em; + margin-bottom: 0.5em; } + img.clearcenter {display: block; + margin-left: auto; + margin-right: auto; margin-top: 0.5em; + margin-bottom: 0.5em} + --> + /* XML end ]]>*/ + </style> +</head> +<body> +<pre> + +The Project Gutenberg eBook, Tea-Table Talk, by Jerome K. Jerome, +Illustrated by Fred Pegram + + +This eBook is for the use of anyone anywhere in the United States and most +other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms of +the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you'll have +to check the laws of the country where you are located before using this ebook. + + + + +Title: Tea-Table Talk + + +Author: Jerome K. Jerome + + + +Release Date: March 11, 2015 [eBook #2353] +[This file was first posted on November 28, 1999] + +Language: English + +Character set encoding: ISO-646-US (US-ASCII) + + +***START OF THE PROJECT GUTENBERG EBOOK TEA-TABLE TALK*** +</pre> +<p>Transcribed from the 1903 Hutchinson & Co. edition by +David Price, email ccx074@pglaf.org</p> +<p style="text-align: center"> +<a href="images/coverb.jpg"> +<img alt= +"Book cover" +title= +"Book cover" + src="images/covers.jpg" /> +</a></p> +<p style="text-align: center"> +<a href="images/fpb.jpg"> +<img alt= +"Who would be a chaperone?" +title= +"Who would be a chaperone?" + src="images/fps.jpg" /> +</a></p> +<h1>TEA-TABLE TALK</h1> +<p style="text-align: center"><span class="smcap">By</span> +<b>JEROME K. JEROME</b><br /> +Author of “Paul Kelver” . . . .<br /> +“Three Men in a Boat,” etc., etc.</p> + +<div class="gapspace"> </div> +<p style="text-align: center"><span class="GutSmall">WITH +ILLUSTRATIONS</span><br /> +<span class="GutSmall">ON PLATE PAPER BY</span><br /> +<span class="GutSmall">FRED PEGRAM . . .</span></p> + +<div class="gapspace"> </div> +<p style="text-align: center"><span +class="GutSmall">LONDON</span><br /> +HUTCHINSON & CO.<br /> +PATERNOSTER SQUARE<br /> +1903</p> + +<div class="gapspace"> </div> +<p style="text-align: center"><span class="GutSmall">PRINTED +BY</span><br /> +<span class="GutSmall">HAZELL, WATSON AND VINEY, LD.,</span><br +/> +<span class="GutSmall">LONDON AND AYLESBURY.</span></p> + +<div class="gapspace"> </div> +<h2>LIST OF ILLUSTRATIONS</h2> +<table> +<tr> +<td><p> </p> +</td> +<td><p style="text-align: right"><span +class="GutSmall">PAGE</span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Who would be a chaperone</span>?</p> +</td> +<td><p style="text-align: right"><i>Frontispiece</i></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">He would fling himself on his knees +before her, never noticing the dog</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image14">14</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">I left them at it</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image16">16</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">He went with her and made himself +ridiculous at the dressmaker’s</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image20">20</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Why should we seek to explain away all +the beautiful things of life</span>?</p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image26">26</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Are we so sure that art does +elevate</span>?</p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image38">38</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">The artist knew precisely the sort of +girl that ought to be there</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image42">42</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">A man’s work ’tis till set +of sun, but a woman’s work is never done</span>!</p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image52">52</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Does the lady out shopping ever fall +in love with the waiter at the bun-shop</span>?</p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image56">56</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Woman has been appointed by Nature the +trustee of the children</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image58">58</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Comparing himself the while with +Molière reading to his cook</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image80">80</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">The singer may be a heavy, fleshy man +with a taste for beer</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image84">84</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">It is the fool who imagines her +inhuman</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image100">100</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">It seized a natural human passion and +turned it to good uses</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image104">104</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">She suggested that poets and novelists +should take service for a year in any large drapery or millinery +establishment</span></p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image106">106</a></span></p> +</td> +</tr> +<tr> +<td><p><span class="smcap">Who is it succeeds in escaping the law +of the hive</span>?</p> +</td> +<td><p style="text-align: right"><span class="imageref"><a +href="#image126">126</a></span></p> +</td> +</tr> +</table> +<h2>I</h2> +<p>“<span class="smcap">They</span> are very pretty, some +of them,” said the Woman of the World; “not the sort +of letters I should have written myself.”</p> +<p>“I should like to see a love-letter of yours,” +interrupted the Minor Poet.</p> +<p>“It is very kind of you to say so,” replied the +Woman of the World. “It never occurred to me that you +would care for one.”</p> +<p>“It is what I have always maintained,” retorted +the Minor Poet; “you have never really understood +me.”</p> +<p>“I believe a volume of assorted love-letters would sell +well,” said the Girton Girl; “written by the same +hand, if you like, but to different correspondents at different +periods. To the same person one is bound, more or less, to +repeat oneself.”</p> +<p>“Or from different lovers to the same +correspondent,” suggested the Philosopher. “It +would be interesting to observe the response of various +temperaments exposed to an unvaried influence. It would +throw light on the vexed question whether the qualities that +adorn our beloved are her own, or ours lent to her for the +occasion. Would the same woman be addressed as ‘My +Queen!’ by one correspondent, and as ‘Dear Popsy +Wopsy!’ by another, or would she to all her lovers be +herself?”</p> +<p>“You might try it,” I suggested to the Woman of +the World, “selecting, of course, only the more +interesting.”</p> +<p>“It would cause so much unpleasantness, don’t you +think?” replied the Woman of the World. “Those +I left out would never forgive me. It is always so with +people you forget to invite to a funeral—they think it is +done with deliberate intention to slight them.”</p> +<p>“The first love-letter I ever wrote,” said the +Minor Poet, “was when I was sixteen. Her name was +Monica; she was the left-hand girl in the third joint of the +crocodile. I have never known a creature so ethereally +beautiful. I wrote the letter and sealed it, but I could +not make up my mind whether to slip it into her hand when we +passed them, as we usually did on Thursday afternoons, or to wait +for Sunday.”</p> +<p>“There can be no question,” murmured the Girton +Girl abstractedly, “the best time is just as one is coming +out of church. There is so much confusion; besides, one has +one’s Prayer-book—I beg your pardon.”</p> +<p>“I was saved the trouble of deciding,” continued +the Minor Poet. “On Thursday her place was occupied +by a fat, red-headed girl, who replied to my look of inquiry with +an idiotic laugh, and on Sunday I searched the Hypatia House pews +for her in vain. I learnt subsequently that she had been +sent home on the previous Wednesday, suddenly. It appeared +that I was not the only one. I left the letter where I had +placed it, at the bottom of my desk, and in course of time forgot +it. Years later I fell in love really. I sat down to +write her a love-letter that should imprison her as by some +subtle spell. I would weave into it the love of all the +ages. When I had finished it, I read it through and was +pleased with it. Then by an accident, as I was going to +seal it, I overturned my desk, and on to the floor fell that +other love-letter I had written seven years before, when a +boy. Out of idle curiosity I tore it open; I thought it +would afford me amusement. I ended by posting it instead of +the letter I had just completed. It carried precisely the +same meaning; but it was better expressed, with greater +sincerity, with more artistic simplicity.”</p> +<p>“After all,” said the Philosopher, “what can +a man do more than tell a woman that he loves her? All the +rest is mere picturesque amplification, on a par with the +‘Full and descriptive report from our Special +Correspondent,’ elaborated out of a three-line telegram of +Reuter’s.”</p> +<p>“Following that argument,” said the Minor Poet, +“you could reduce ‘Romeo and Juliet’ to a +two-line tragedy—</p> +<blockquote><p>Lass and lad, loved like mad;<br /> +Silly muddle, very sad.”</p> +</blockquote> +<p>“To be told that you are loved,” said the Girton +Girl, “is only the beginning of the theorem—its +proposition, so to speak.”</p> +<p>“Or the argument of the poem,” murmured the Old +Maid.</p> +<p>“The interest,” continued the Girton Girl, +“lies in proving it—why does he love me?”</p> +<p>“I asked a man that once,” said the Woman of the +World. “He said it was because he couldn’t help +it. It seemed such a foolish answer—the sort of thing +your housemaid always tells you when she breaks your favourite +teapot. And yet, I suppose it was as sensible as any +other.”</p> +<p>“More so,” commented the Philosopher. +“It is the only possible explanation.”</p> +<p>“I wish,” said the Minor Poet, “it were a +question one could ask of people without offence; I so often long +to put it. Why do men marry viragoes, pimply girls with +incipient moustaches? Why do beautiful heiresses choose +thick-lipped, little men who bully them? Why are old +bachelors, generally speaking, sympathetic, kind-hearted men; and +old maids, so many of them, sweet-looking and amiable?”</p> +<p>“I think,” said the Old Maid, “that +perhaps—” But there she stopped.</p> +<p>“Pray go on,” said the Philosopher. “I +shall be so interested to have your views.”</p> +<p>“It was nothing, really,” said the Old Maid; +“I have forgotten.”</p> +<p>“If only one could obtain truthful answers,” the +Minor Poet, “what a flood of light they might let fall on +the hidden half of life!”</p> +<p>“It seems to me,” said the Philosopher, +“that, if anything, Love is being exposed to too much +light. The subject is becoming vulgarised. Every year +a thousand problem plays and novels, poems and essays, tear the +curtain from Love’s Temple, drag it naked into the +market-place for grinning crowds to gape at. In a million +short stories, would-be comic, would-be serious, it is handled +more or less coarsely, more or less unintelligently, gushed over, +gibed and jeered at. Not a shred of self-respect is left to +it. It is made the central figure of every farce, danced +and sung round in every music-hall, yelled at by gallery, +guffawed at by stalls. It is the stock-in-trade of every +comic journal. Could any god, even a Mumbo Jumbo, so +treated, hold its place among its votaries? Every term of +endearment has become a catchword, every caress mocks us from the +hoardings. Every tender speech we make recalls to us even +while we are uttering it a hundred parodies. Every possible +situation has been spoilt for us in advance by the American +humorist.”</p> +<p>“I have sat out a good many parodies of +‘Hamlet,’” said the Minor Poet, “but the +play still interests me. I remember a walking tour I once +took in Bavaria. In some places the waysides are lined with +crucifixes that are either comic or repulsive. There is a +firm that turns them out by machinery. Yet, to the peasants +who pass by, the Christ is still beautiful. You can +belittle only what is already contemptible.”</p> +<p>“Patriotism is a great virtue,” replied the +Philosopher: “the Jingoes have made it +ridiculous.”</p> +<p>“On the contrary,” said the Minor Poet, +“they have taught us to distinguish between the true and +the false. So it is with love. The more it is +cheapened, ridiculed, employed for market purposes, the less the +inclination to affect it—to be in love with love, as Heine +admitted he was, for its own sake.”</p> +<p>“Is the necessity to love born in us,” said the +Girton Girl, “or do we practise to acquire it because it is +the fashion—make up our mind to love, as boys learn to +smoke, because every other fellow does it, and we do not like to +be peculiar?”</p> +<p>“The majority of men and women,” said the Minor +Poet, “are incapable of love. With most it is a mere +animal passion, with others a mild affection.”</p> +<p>“We talk about love,” said the Philosopher, +“as though it were a known quantity. After all, to +say that a man loves is like saying that he paints or plays the +violin; it conveys no meaning until we have witnessed his +performance. Yet to hear the subject discussed, one might +imagine the love of a Dante or a society Johnny, of a Cleopatra +or a Georges Sand, to be precisely the same thing.”</p> +<p>“It was always poor Susan’s trouble,” said +the Woman of the World; “she could never be persuaded that +Jim really loved her. It was very sad, because I am sure he +was devoted to her, in his way. But he could not do the +sort of things she wanted him to do; she was so romantic. +He did try. He used to go to all the poetical plays and +study them. But he hadn’t the knack of it and he was +naturally clumsy. He would rush into the room and fling +himself on his knees before her, never noticing the dog, so that, +instead of pouring out his heart as he had intended, he would +have to start off with, ‘So awfully sorry! Hope I +haven’t hurt the little beast?’ Which was +enough to put anybody out.”</p> +<p style="text-align: center"> +<a name="image14" href="images/p14b.jpg"> +<img alt= +"He would fling himself on his knees before her, never noticing +the dog" +title= +"He would fling himself on his knees before her, never noticing +the dog" + src="images/p14s.jpg" /> +</a></p> +<p>“Young girls are so foolish,” said the Old Maid; +“they run after what glitters, and do not see the gold +until it is too late. At first they are all eyes and no +heart.”</p> +<p>“I knew a girl,” I said, “or, rather, a +young married woman, who was cured of folly by the homoeopathic +method. Her great trouble was that her husband had ceased +to be her lover.”</p> +<p>“It seems to me so sad,” said the Old Maid. +“Sometimes it is the woman’s fault, sometimes the +man’s; more often both. The little courtesies, the +fond words, the tender nothings that mean so much to those that +love—it would cost so little not to forget them, and they +would make life so much more beautiful.”</p> +<p>“There is a line of common sense running through all +things,” I replied; “the secret of life consists in +not diverging far from it on either side. He had been the +most devoted wooer, never happy out of her eyes; but before they +had been married a year she found to her astonishment that he +could be content even away from her skirts, that he actually took +pains to render himself agreeable to other women. He would +spend whole afternoons at his club, slip out for a walk +occasionally by himself, shut himself up now and again in his +study. It went so far that one day he expressed a distinct +desire to leave her for a week and go a-fishing with some other +men. She never complained—at least, not to +him.”</p> +<p>“That is where she was foolish,” said the Girton +Girl. “Silence in such cases is a mistake. The +other party does not know what is the matter with you, and you +yourself—your temper bottled up within—become more +disagreeable every day.”</p> +<p>“She confided her trouble to a friend,” I +explained.</p> +<p>“I so dislike people who do that,” said the Woman +of the World. “Emily never would speak to George; she +would come and complain about him to me, as if I were responsible +for him: I wasn’t even his mother. When she had +finished, George would come along, and I had to listen to the +whole thing over again from his point of view. I got so +tired of it at last that I determined to stop it.”</p> +<p>“How did you succeed?” asked the Old Maid, who +appeared to be interested in the recipe.</p> +<p>“I knew George was coming one afternoon,” +explained the Woman of the World, “so I persuaded Emily to +wait in the conservatory. She thought I was going to give +him good advice; instead of that I sympathised with him and +encouraged him to speak his mind freely, which he did. It +made her so mad that she came out and told him what she thought +of him. I left them at it. They were both of them the +better for it; and so was I.”</p> +<p style="text-align: center"> +<a name="image16" href="images/p16b.jpg"> +<img alt= +"I left them at it" +title= +"I left them at it" + src="images/p16s.jpg" /> +</a></p> +<p>“In my case,” I said, “it came about +differently. Her friend explained to him just what was +happening. She pointed out to him how his neglect and +indifference were slowly alienating his wife’s affections +from him. He argued the subject.</p> +<p>“‘But a lover and a husband are not the +same,’ he contended; ‘the situation is entirely +different. You run after somebody you want to overtake; but +when you have caught him up, you settle down quietly and walk +beside him; you don’t continue shouting and waving your +handkerchief after you have gained him.’</p> +<p>“Their mutual friend presented the problem +differently.”</p> +<p>“‘You must hold what you have won,’ she +said, ‘or it will slip away from you. By a certain +course of conduct and behaviour you gained a sweet girl’s +regard; show yourself other than you were, how can you expect her +to think the same of you?’</p> +<p>“‘You mean,’ he inquired, ‘that I +should talk and act as her husband exactly as I did when her +lover?’</p> +<p>“‘Precisely,’ said the friend; ‘why +not?’</p> +<p>“‘It seems to me a mistake,’ he +grumbled.</p> +<p>“‘Try it and see,’ said the friend.</p> +<p>“‘All right,’ he said, ‘I +will.’ And he went straight home and set to +work.”</p> +<p>“Was it too late,” asked the Old Maid, “or +did they come together again?”</p> +<p>“For the next mouth,” I answered, “they were +together twenty-four hours of the day. And then it was the +wife who suggested, like the poet in Gilbert’s +<i>Patience</i>, the delight with which she would welcome an +occasional afternoon off.”</p> +<p>“He hung about her while she was dressing in the +morning. Just as she had got her hair fixed he would kiss +it passionately and it would come down again. All meal-time +he would hold her hand under the table and insist on feeding her +with a fork. Before marriage he had behaved once or twice +in this sort of way at picnics; and after marriage, when at +breakfast-time he had sat at the other end of the table reading +the paper or his letters, she had reminded him of it +reproachfully. The entire day he never left her side. +She could never read a book; instead, he would read to her aloud, +generally Browning’ poems or translations from +Goethe. Reading aloud was not an accomplishment of his, but +in their courting days she had expressed herself pleased at his +attempts, and of this he took care, in his turn, to remind +her. It was his idea that if the game were played at all, +she should take a hand also. If he was to blither, it was +only fair that she should bleat back. As he explained, for +the future they would both be lovers all their life long; and no +logical argument in reply could she think of. If she tried +to write a letter, he would snatch away the paper her dear hands +were pressing and fall to kissing it—and, of course, +smearing it. When he wasn’t giving her pins and +needles by sitting on her feet he was balancing himself on the +arm of her chair and occasionally falling over on top of +her. If she went shopping, he went with her and made +himself ridiculous at the dressmaker’s. In society he +took no notice of anybody but of her, and was hurt if she spoke +to anybody but to him. Not that it was often, during that +month, that they did see any society; most invitations he refused +for them both, reminding her how once upon a time she had +regarded an evening alone with him as an entertainment superior +to all others. He called her ridiculous names, talked to +her in baby language; while a dozen times a day it became +necessary for her to take down her back hair and do it up +afresh. At the end of a month, as I have said, it was she +who suggested a slight cessation of affection.”</p> +<p style="text-align: center"> +<a name="image20" href="images/p20b.jpg"> +<img alt= +"He went with her and made himself ridiculous at the +dressmaker’s" +title= +"He went with her and made himself ridiculous at the +dressmaker’s" + src="images/p20s.jpg" /> +</a></p> +<p>“Had I been in her place,” said the Girton Girl, +“it would have been a separation I should have +suggested. I should have hated him for the rest of my +life.”</p> +<p>“For merely trying to agree with you?” I said.</p> +<p>“For showing me I was a fool for ever having wanted his +affection,” replied the Girton Girl.</p> +<p>“You can generally,” said the Philosopher, +“make people ridiculous by taking them at their +word.”</p> +<p>“Especially women,” murmured the Minor Poet.</p> +<p>“I wonder,” said the Philosopher, “is there +really so much difference between men and women as we +think? What there is, may it not be the result of +Civilisation rather than of Nature, of training rather than of +instinct?”</p> +<p>“Deny the contest between male and female, and you +deprive life of half its poetry,” urged the Minor Poet.</p> +<p>“Poetry,” returned the Philosopher, “was +made for man, not man for poetry. I am inclined to think +that the contest you speak of is somewhat in the nature of a +‘put-up job’ on the part of you poets. In the +same way newspapers will always advocate war; it gives them +something to write about, and is not altogether unconnected with +sales. To test Nature’s original intentions, it is +always safe to study our cousins the animals. There we see +no sign of this fundamental variation; the difference is merely +one of degree.”</p> +<p>“I quite agree with you,” said the Girton +Girl. “Man, acquiring cunning, saw the advantage of +using his one superiority, brute strength, to make woman his +slave. In all other respects she is undoubtedly his +superior.”</p> +<p>“In a woman’s argument,” I observed, +“equality of the sexes invariably does mean the superiority +of woman.”</p> +<p>“That is very curious,” added the +Philosopher. “As you say, a woman never can be +logical.”</p> +<p>“Are all men logical?” demanded the Girton +Girl.</p> +<p>“As a class,” replied the Minor Poet, +“yes.”</p> +<h2>II</h2> +<p>“<span class="smcap">What</span> woman suffers +from,” said the Philosopher, “is over-praise. +It has turned her head.”</p> +<p>“You admit, then, that she has a head?” demanded +the Girton Girl.</p> +<p>“It has always been a theory of mine,” returned +the Philosopher, “that by Nature she was intended to +possess one. It is her admirers who have always represented +her as brainless.”</p> +<p>“Why is it that the brainy girl invariably has straight +hair?” asked the Woman of the World.</p> +<p>“Because she doesn’t curl it,” explained the +Girton Girl. She spoke somewhat snappishly, it seemed to +me.</p> +<p>“I never thought of that,” murmured the Woman of +the World.</p> +<p>“It is to be noted in connection with the +argument,” I ventured to remark, “that we hear but +little concerning the wives of intellectual men. When we +do, as in the case of the Carlyles, it is to wish we did +not.”</p> +<p>“When I was younger even than I am now,” said the +Minor Poet, “I thought a good deal of marriage—very +young men do. My wife, I told myself, must be a woman of +mind. Yet, curiously, of all the women I have ever loved, +no single one has been remarkable for intellect—present +company, as usual, of course excepted.”</p> +<p>“Why is it,” sighed the Philosopher, “that +in the most serious business of our life, marriage, serious +considerations count for next to nothing? A dimpled chin +can, and often does, secure for a girl the best of husbands; +while virtue and understanding combined cannot be relied upon to +obtain her even one of the worst.”</p> +<p>“I think the explanation is,” replied the Minor +Poet, “that as regards, let us say, the most natural +business of our life, marriage, our natural instincts alone are +brought into play. Marriage—clothe the naked fact in +what flowers of rhetoric we will—has to do with the purely +animal part of our being. The man is drawn towards it by +his primeval desires; the woman by her inborn craving towards +motherhood.”</p> +<p>The thin, white hands of the Old Maid fluttered, troubled, +where they lay upon her lap. “Why should we seek to +explain away all the beautiful things of life?” she +said. She spoke with a heat unusual to her. +“The blushing lad, so timid, so devotional, worshipping as +at the shrine of some mystic saint; the young girl moving +spell-bound among dreams! They think of nothing but of one +another.”</p> +<p style="text-align: center"> +<a name="image26" href="images/p26b.jpg"> +<img alt= +"Why should we seek to explain away all the beautiful things of +life?" +title= +"Why should we seek to explain away all the beautiful things of +life?" + src="images/p26s.jpg" /> +</a></p> +<p>“Tracing a mountain stream to its sombre source need not +mar its music for us as it murmurs through the valley,” +expounded the Philosopher. “The hidden law of our +being feeds each leaf of our life as sap runs through the +tree. The transient blossom, the ripened fruit, is but its +changing outward form.”</p> +<p>“I hate going to the roots of things,” said the +Woman of the World. “Poor, dear papa was so fond of +doing that. He would explain to us the genesis of oysters +just when we were enjoying them. Poor mamma could never +bring herself to touch them after that. While in the middle +of dessert he would stop to argue with my Uncle Paul whether +pig’s blood or bullock’s was the best for grape +vines. I remember the year before Emily came out her +favourite pony died; I have never known her so cut up about +anything before or since. She asked papa if he would mind +her having the poor creature buried in the garden. Her idea +was that she would visit now and then its grave and weep +awhile. Papa was awfully nice about it and stroked her +hair. ‘Certainly, my dear,’ he said, ‘we +will have him laid to rest in the new strawberry +bed.’ Just then old Pardoe, the head gardener, came +up to us and touched his hat. ‘Well, I was just going +to inquire of Miss Emily,’ he said, ‘if she +wouldn’t rather have the poor thing buried under one of the +nectarine-trees. They ain’t been doing very well of +late.’ He said it was a pretty spot, and that he +would put up a sort of stone. Poor Emily didn’t seem +to care much where the animal was buried by that time, so we left +them arguing the question. I forget how it was settled; but +I know we neither of us ate either strawberries or nectarines for +the next two years.”</p> +<p>“There is a time for everything,” agreed the +Philosopher. “With the lover, penning poetry to the +wondrous red and white upon his mistress’ cheek, we do not +discuss the subject of pigment in the blood, its cause and +probable duration. Nevertheless, the subject is +interesting.”</p> +<p>“We men and women,” continued the Minor Poet, +“we are Nature’s favourites, her hope, for whom she +has made sacrifice, putting aside so many of her own convictions, +telling herself she is old-fashioned. She has let us go +from her to the strange school where they laugh at all her +notions. We have learnt new, strange ideas that bewilder +the good dame. Yet, returning home it is curious to notice +how little, in the few essential things of life, we differ from +her other children, who have never wandered from her side. +Our vocabulary has been extended and elaborated, yet face to face +with the realities of existence it is unavailing. Clasping +the living, standing beside the dead, our language still is but a +cry. Our wants have grown more complicated; the ten-course +banquet, with all that it involves, has substituted itself for +the handful of fruits and nuts gathered without labour; the +stalled ox and a world of trouble for the dinner of herbs and +leisure therewith. Are we so far removed thereby above our +little brother, who, having swallowed his simple, succulent worm, +mounts a neighbouring twig and with easy digestion carols thanks +to God? The square brick box about which we move, hampered +at every step by wooden lumber, decked with many rags and strips +of coloured paper, cumbered with odds and ends of melted flint +and moulded clay, has replaced the cheap, convenient cave. +We clothe ourselves in the skins of other animals instead of +allowing our own to develop into a natural protection. We +hang about us bits of stone and metal, but underneath it all we +are little two-legged animals, struggling with the rest to live +and breed. Beneath each hedgerow in the springtime we can +read our own romances in the making—the first faint +stirring of the blood, the roving eye, the sudden marvellous +discovery of the indispensable She, the wooing, the denial, hope, +coquetry, despair, contention, rivalry, hate, jealousy, love, +bitterness, victory, and death. Our comedies, our +tragedies, are being played upon each blade of grass. In +fur and feather we run epitomised.”</p> +<p>“I know,” said the Woman of the World; “I +have heard it all so often. It is nonsense; I can prove it +to you.”</p> +<p>“That is easy,” observed the Philosopher. +“The Sermon on the Mount itself has been proved +nonsense—among others, by a bishop. Nonsense is the +reverse side of the pattern—the tangled ends of the thread +that Wisdom weaves.”</p> +<p>“There was a Miss Askew at the College,” said the +Girton Girl. “She agreed with every one. With +Marx she was a Socialist, with Carlyle a believer in benevolent +despotism, with Spinoza a materialist, with Newman a +fanatic. I had a long talk with her before she left, and +tried to understand her; she was an interesting girl. +‘I think,’ she said, ‘I could choose among them +if only they would answer one another. But they +don’t. They won’t listen to one another. +They only repeat their own case.’”</p> +<p>“There never is an answer,” explained the +Philosopher. “The kernel of every sincere opinion is +truth. This life contains only the questions—the +solutions to be published in a future issue.”</p> +<p>“She was a curious sort of young woman,” smiled +the Girton Girl; “we used to laugh at her.”</p> +<p>“I can quite believe it,” commented the +Philosopher.</p> +<p>“It is so like shopping,” said the Old Maid.</p> +<p>“Like shopping!” exclaimed the Girton Girl.</p> +<p>The Old Maid blushed. “I was merely +thinking,” she said. “It sounds foolish. +The idea occurred to me.”</p> +<p>“You were thinking of the difficulty of choosing?” +I suggested.</p> +<p>“Yes,” answered the Old Maid. “They +will show you so many different things, one is quite +unable—at least, I know it is so in my own case. I +get quite angry with myself. It seems so weak-minded, but I +cannot help it. This very dress I have on +now—”</p> +<p>“It is very charming,” said the Woman of the +World, “in itself. I have been admiring it. +Though I confess I think you look even better in dark +colours.”</p> +<p>“You are quite right,” replied the Old Maid; +“myself, I hate it. But you know how it is. I +seemed to have been all the morning in the shop. I felt so +tired. If only—”</p> +<p>The Old Maid stopped abruptly. “I beg your +pardon,” she said, “I am afraid I’ve +interrupted.”</p> +<p>“I am so glad you told us,” said the +Philosopher. “Do you know that seems to me an +explanation?”</p> +<p>“Of what?” asked the Girton Girl.</p> +<p>“Of how so many of us choose our views,” returned +the Philosopher; “we don’t like to come out of the +shop without something.”</p> +<p>“But you were about to explain,” continued the +Philosopher, turning to the Woman of the World, “—to +prove a point.”</p> +<p>“That I had been talking nonsense,” reminded her +the Minor Poet; “if you are sure it will not weary +you.”</p> +<p>“Not at all,” answered the Woman of the World; +“it is quite simple. The gifts of civilisation cannot +be the meaningless rubbish you advocates of barbarism would make +out. I remember Uncle Paul’s bringing us home a young +monkey he had caught in Africa. With the aid of a few logs +we fitted up a sort of stage-tree for this little brother of +mine, as I suppose you would call him, in the gun-room. It +was an admirable imitation of the thing to which he and his +ancestors must have been for thousands of years accustomed; and +for the first two nights he slept perched among its +branches. On the third the little brute turned the poor cat +out of its basket and slept on the eiderdown, after which no more +tree for him, real or imitation. At the end of the three +months, if we offered him monkey-nuts, he would snatch them from +our hand and throw them at our head. He much preferred +gingerbread and weak tea with plenty of sugar; and when we wanted +him to leave the kitchen fire and enjoy a run in the garden, we +had to carry him out swearing—I mean he was swearing, of +course. I quite agree with him. I much prefer this +chair on which I am sitting—this ‘wooden +lumber,’ as you term it—to the most comfortable lump +of old red sandstone that the best furnished cave could possibly +afford; and I am degenerate enough to fancy that I look very nice +in this frock—much nicer than my brothers or sisters to +whom it originally belonged: they didn’t know how to make +the best of it.”</p> +<p>“You would look charming anyhow,” I murmured with +conviction, “even—”</p> +<p>“I know what you are going to say,” interrupted +the Woman of the World; “please don’t. +It’s very shocking, and, besides, I don’t agree with +you. I should have had a thick, coarse skin, with hair all +over me and nothing by way of a change.”</p> +<p>“I am contending,” said the Minor Poet, +“that what we choose to call civilisation has done little +beyond pandering to our animal desires. Your argument +confirms my theory. Your evidence in support of +civilisation comes to this—that it can succeed in tickling +the appetites of a monkey. You need not have gone back so +far. The noble savage of today flings aside his clear +spring water to snatch at the missionary’s gin. He +will even discard his feathers, which at least were picturesque, +for a chimney-pot hat innocent of nap. Plaid trousers and +cheap champagne follow in due course. Where is the +advancement? Civilisation provides us with more luxuries +for our bodies. That I grant you. Has it brought us +any real improvement that could not have been arrived at sooner +by other roads?”</p> +<p>“It has given us Art,” said the Girton Girl.</p> +<p>“When you say ‘us,’” replied the Minor +Poet, “I presume you are referring to the one person in +half a million to whom Art is anything more than a name. +Dismissing the countless hordes who have absolutely never heard +the word, and confining attention to the few thousands scattered +about Europe and America who prate of it, how many of even these +do you think it really influences, entering into their lives, +refining, broadening them? Watch the faces of the thin but +conscientious crowd streaming wearily through our miles of +picture galleries and art museums; gaping, with guide-book in +hand, at ruined temple or cathedral tower; striving, with the +spirit of the martyr, to feel enthusiasm for Old Masters at +which, left to themselves, they would enjoy a good +laugh—for chipped statues which, uninstructed, they would +have mistaken for the damaged stock of a suburban +tea-garden. Not more than one in twelve enjoys what he is +looking at, and he by no means is bound to be the best of the +dozen. Nero was a genuine lover of Art; and in modern times +August the Strong, of Saxony, ‘the man of sin,’ as +Carlyle calls him, has left undeniable proof behind him that he +was a connoisseur of the first water. One recalls names +even still more recent. Are we so sure that Art does +elevate?”</p> +<p style="text-align: center"> +<a name="image38" href="images/p38b.jpg"> +<img alt= +"Are we so sure that Art does elevate?" +title= +"Are we so sure that Art does elevate?" + src="images/p38s.jpg" /> +</a></p> +<p>“You are talking for the sake of talking,” told +him the Girton Girl.</p> +<p>“One can talk for the sake of thinking also,” +reminded her the Minor Poet. “The argument is one +that has to be faced. But admitting that Art has been of +service to mankind on the whole, that it possesses one-tenth of +the soul-forming properties claimed for it in the +advertisement—which I take to be a generous +estimate—its effect upon the world at large still remains +infinitesimal.”</p> +<p>“It works down,” maintained the Girton Girl. +“From the few it spreads to the many.”</p> +<p>“The process appears to be somewhat slow,” +answered the Minor Poet. “The result, for whatever it +may be worth, we might have obtained sooner by doing away with +the middleman.”</p> +<p>“What middleman?” demanded the Girton Girl.</p> +<p>“The artist,” explained the Minor Poet; “the +man who has turned the whole thing into a business, the shopman +who sells emotions over the counter. A Corot, a Turner is, +after all, but a poor apology compared with a walk in spring +through the Black Forest or the view from Hampstead Heath on a +November afternoon. Had we been less occupied acquiring +‘the advantages of civilisation,’ working upward +through the weary centuries to the city slum, the +corrugated-iron-roofed farm, we might have found time to learn to +love the beauty of the world. As it is, we have been so +busy ‘civilising’ ourselves that we have forgotten to +live. We are like an old lady I once shared a carriage with +across the Simplon Pass.”</p> +<p>“By the way,” I remarked, “one is going to +be saved all that bother in the future. They have nearly +completed the new railway line. One will be able to go from +Domo d’Orsola to Brieg in a little over the two +hours. They tell me the tunnelling is wonderful.”</p> +<p>“It will be very charming,” sighed the Minor +Poet. “I am looking forward to a future when, thanks +to ‘civilisation,’ travel will be done away with +altogether. We shall be sewn up in a sack and shot +there. At the time I speak of we still had to be content +with the road winding through some of the most magnificent +scenery in Switzerland. I rather enjoyed the drive myself, +but my companion was quite unable to appreciate it. Not +because she did not care for scenery. As she explained to +me, she was passionately fond of it. But her luggage +claimed all her attention. There were seventeen pieces of +it altogether, and every time the ancient vehicle lurched or +swayed, which on an average was once every thirty seconds, she +was in terror lest one or more of them should be jerked +out. Half her day was taken up in counting them and +re-arranging them, and the only view in which she was interested +was the cloud of dust behind us. One bonnet-box did +contrive during the course of the journey to make its escape, +after which she sat with her arms round as many of the remaining +sixteen articles as she could encompass, and sighed.”</p> +<p>“I knew an Italian countess,” said the Woman of +the World; “she had been at school with mamma. She +never would go half a mile out of her way for scenery. +‘Why should I?’ she would say. ‘What are +the painters for? If there is anything good, let them bring +it to me and I will look at it. She said she preferred the +picture to the real thing, it was so much more artistic. In +the landscape itself, she complained, there was sure to be a +chimney in the distance, or a restaurant in the foreground, that +spoilt the whole effect. The artist left it out. If +necessary, he could put in a cow or a pretty girl to help the +thing. The actual cow, if it happened to be there at all, +would probably be standing the wrong way round; the girl, in all +likelihood, would be fat and plain, or be wearing the wrong +hat. The artist knew precisely the sort of girl that ought +to be there, and saw to it that she was there, with just the +right sort of hat. She said she had found it so all through +life—the poster was always an improvement on the +play.”</p> +<p style="text-align: center"> +<a name="image42" href="images/p42b.jpg"> +<img alt= +"The artist knew precisely the sort of girl that ought to be +there" +title= +"The artist knew precisely the sort of girl that ought to be +there" + src="images/p42s.jpg" /> +</a></p> +<p>“It is rapidly coming to that,” answered the Minor +Poet. “Nature, as a well known painter once put it, +is not ‘creeping up’ fast enough to keep pace with +our ideals. In advanced Germany they improve the waterfalls +and ornament the rocks. In Paris they paint the +babies’ faces.”</p> +<p>“You can hardly lay the blame for that upon +civilisation,” pleaded the Girton Girl. “The +ancient Briton had a pretty taste in woads.”</p> +<p>“Man’s first feeble steps upon the upward path of +Art,” assented the Minor Poet, “culminating in the +rouge-pot and the hair-dye.”</p> +<p>“Come!” laughed the Old Maid, “you are +narrow-minded. Civilisation has given us music. +Surely you will admit that has been of help to us?”</p> +<p>“My dear lady,” replied the Minor Poet, “you +speak of the one accomplishment with which Civilisation has had +little or nothing to do, the one art that Nature has bestowed +upon man in common with the birds and insects, the one +intellectual enjoyment we share with the entire animal creation, +excepting only the canines; and even the howling of the +dog—one cannot be sure—may be an honest, however +unsatisfactory, attempt towards a music of his own. I had a +fox terrier once who invariably howled in tune. Jubal +hampered, not helped us. He it was who stifled music with +the curse of professionalism; so that now, like shivering +shop-boys paying gate-money to watch games they cannot play, we +sit mute in our stalls listening to the paid performer. But +for the musician, music might have been universal. The +human voice is still the finest instrument that we possess. +We have allowed it to rust, the better to hear clever +manipulators blow through tubes and twang wires. The +musical world might have been a literal expression. +Civilisation has contracted it to designate a coterie.”</p> +<p>“By the way,” said the Woman of the World, +“talking of music, have you heard that last symphony of +Grieg’s? It came in the last parcel. I have +been practising it.”</p> +<p>“Oh! do let us hear it,” urged the Old Maid. +“I love Grieg.”</p> +<p>The Woman of the World rose and opened the piano.</p> +<p>“Myself, I have always been of opinion—” I +remarked.</p> +<p>“Please don’t chatter,” said the Minor +Poet.</p> +<h2>III</h2> +<p>“I <span class="smcap">never</span> liked her,” +said the Old Maid; “I always knew she was +heartless.”</p> +<p>“To my thinking,” said the Minor Poet, “she +has shown herself a true woman.”</p> +<p>“Really,” said the Woman of the World, laughing, +“I shall have to nickname you Dr. Johnson Redivivus. +I believe, were the subject under discussion, you would admire +the coiffure of the Furies. It would occur to you that it +must have been naturally curly.”</p> +<p>“It is the Irish blood flowing in his veins,” I +told them. “He must always be ‘agin the +Government.’”</p> +<p>“We ought to be grateful to him,” remarked the +Philosopher. “What can be more uninteresting than an +agreeable conversation I mean, a conversation—where +everybody is in agreement? Disagreement, on the other hand, +is stimulating.”</p> +<p>“Maybe that is the reason,” I suggested, +“why modern society is so tiresome an affair. By +tabooing all difference of opinion we have eliminated all zest +from our intercourse. Religion, sex, politics—any +subject on which man really thinks, is scrupulously excluded from +all polite gatherings. Conversation has become a chorus; +or, as a writer wittily expressed it, the pursuit of the obvious +to no conclusion. When not occupied with mumbling, ‘I +quite agree with you’—‘As you +say’—‘That is precisely my +opinion’—we sit about and ask each other riddles: +‘What did the Pro-Boer?’ ‘Why did Julius +Cæsar?’”</p> +<p>“Fashion has succeeded where Force for centuries has +failed,” added the Philosopher. “One notices +the tendency even in public affairs. It is bad form +nowadays to belong to the Opposition. The chief aim of the +Church is to bring itself into line with worldly opinion. +The Nonconformist Conscience grows every day a still smaller +voice.”</p> +<p>“I believe,” said the Woman of the World, +“that was the reason why Emily never got on with poor dear +George. He agreed with her in everything. She used to +say it made her feel such a fool.”</p> +<p>“Man is a fighting animal,” explained the +Philosopher. “An officer who had been through the +South African War was telling me only the other day: he was with +a column, and news came in that a small commando was moving in +the neighbourhood. The column set off in the highest of +spirits, and after three days’ trying work through a +difficult country came up with, as they thought, the enemy. +As a matter of fact, it was not the enemy, but a troop of +Imperial Yeomanry that had lost its way. My friend informs +me that the language with which his column greeted those +unfortunate Yeomen—their fellow countrymen, men of their +own blood—was most unsympathetic.”</p> +<p>“Myself, I should hate a man who agreed with me,” +said the Girton Girl.</p> +<p>“My dear,” replied the Woman of the World, +“I don’t think any would.”</p> +<p>“Why not?” demanded the Girton Girl.</p> +<p>“I was thinking more of you, dear,” replied the +Woman of the World.</p> +<p>“I am glad you all concur with me,” murmured the +Minor Poet. “I have always myself regarded the +Devil’s Advocate as the most useful officer in the Court of +Truth.”</p> +<p>“I remember being present one evening,” I +observed, “at a dinner-party where an eminent judge met an +equally eminent K. C.; whose client the judge that very afternoon +had condemned to be hanged. ‘It is always a +satisfaction,’ remarked to him genially the judge, +‘condemning any prisoner defended by you. One feels +so absolutely certain he was guilty.’ The K. C. +responded that he should always remember the judge’s words +with pride.”</p> +<p>“Who was it,” asked the Philosopher, “who +said: ‘Before you can attack a lie, you must strip it of +its truth’?”</p> +<p>“It sounds like Emerson,” I ventured.</p> +<p>“Very possibly,” assented the Philosopher; +“very possibly not. There is much in +reputation. Most poetry gets attributed to +Shakespeare.”</p> +<p>“I entered a certain drawing-room about a week +ago,” I said. “‘We were just speaking +about you,’ exclaimed my hostess. ‘Is not this +yours?’ She pointed to an article in a certain +magazine lying open on the table. ‘No,’ I +replied; ‘one or two people have asked me that same +question. It seems to me rather an absurd article,’ I +added. ‘I cannot say I thought very much of +it,’ agreed my hostess.”</p> +<p>“I can’t help it,” said the Old Maid. +“I shall always dislike a girl who deliberately sells +herself for money.”</p> +<p>“But what else is there to sell herself for?” +asked the Minor Poet.</p> +<p>“She should not sell herself at all,” retorted the +Old Maid, with warmth. “She should give herself, for +love.”</p> +<p>“Are we not in danger of drifting into a difference of +opinion concerning the meaning of words merely?” replied +the Minor Poet. “We have all of us, I suppose, heard +the story of the Jew clothier remonstrated with by the Rabbi for +doing business on the Sabbath. ‘Doing +bithness!’ retorted the accused with indignation; +‘you call thelling a thuit like that for eighteen shillings +doing bithness! By, ith’s tharity!’ This +‘love’ for which the maiden gives herself—let +us be a little more exact—does it not include, as a matter +of course, material more tangible? Would not the adored one +look somewhat astonished on discovering that, having given +herself for ‘love,’ love was all that her lover +proposed to give for her. Would she not naturally exclaim: +‘But where’s the house, to say nothing of the +fittings? And what are we to live on’?”</p> +<p>“It is you now who are playing with words,” +asserted the Old Maid. “The greater includes the +less. Loving her, he would naturally +desire—”</p> +<p>“With all his worldly goods her to endow,” +completed for her the Minor Poet. “In other words, he +pays a price for her. So far as love is concerned, they are +quits. In marriage, the man gives himself to the woman as +the woman gives herself to the man. Man has claimed, I am +aware, greater liberty for himself; but the claim has always been +vehemently repudiated by woman. She has won her case. +Legally and morally now husband and wife are bound by the same +laws. This being so, her contention that she gives herself +falls to the ground. She exchanges herself. Over and +above, she alone of the twain claims a price.”</p> +<p>“Say a living wage,” corrected the +Philosopher. “Lazy rubbish lolls in petticoats, and +idle stupidity struts in trousers. But, class for class, +woman does her share of the world’s work. Among the +poor, of the two it is she who labours the longer. There is +a many-versed ballad popular in country districts. Often I +have heard it sung in shrill, piping voice at harvest supper or +barn dance. The chorus runs—</p> +<p class="poetry">A man’s work ’tis till set of +sun,<br /> +But a woman’s work is never done!</p> +<p style="text-align: center"> +<a name="image52" href="images/p52b.jpg"> +<img alt= +"A man’s work ’tis till set of sun . . ." +title= +"A man’s work ’tis till set of sun . . ." + src="images/p52s.jpg" /> +</a></p> +<p>“My housekeeper came to me a few months ago,” said +the Woman of the World, “to tell me that my cook had given +notice. ‘I am sorry to hear it,’ I answered; +‘has she found a better place?’ ‘I am not +so sure about that,’ answered Markham; ‘she’s +going as general servant.’ ‘As general +servant!’ I exclaimed. ‘To old Hudson, at the +coal wharf,’ answered Markham. ‘His wife died +last year, if you remember. He’s got seven children, +poor man, and no one to look after them.’ ‘I +suppose you mean,’ I said, ‘that she’s marrying +him.’ ‘Well, that’s the way she puts +it,’ laughed Markham. ‘What I tell her is, +she’s giving up a good home and fifty pounds a year, to be +a general servant on nothing a week. But they never see +it.’”</p> +<p>“I recollect her,” answered the Minor Poet, +“a somewhat depressing lady. Let me take another +case. You possess a remarkably pretty +housemaid—Edith, if I have it rightly.”</p> +<p>“I have noticed her,” remarked the +Philosopher. “Her manners strike me as really quite +exceptional.”</p> +<p>“I never could stand any one about me with carroty +hair,” remarked the Girton Girl.</p> +<p>“I should hardly call it carroty,” contended the +Philosopher. “There is a golden tint of much richness +underlying, when you look closely.”</p> +<p>“She is a very good girl,” agreed the Woman of the +World; “but I am afraid I shall have to get rid of +her. The other woman servants don’t get on with +her.”</p> +<p>“Do you know whether she is engaged or not?” +demanded the Minor Poet.</p> +<p>“At the present moment,” answered the Woman of the +World, “she is walking out, I believe, with the eldest son +of the ‘Blue Lion.’ But she is never adverse to +a change. If you are really in earnest about the +matter—”</p> +<p>“I was not thinking of myself,” said the Minor +Poet. “But suppose some young gentleman of personal +attractions equal to those of the ‘Blue Lion,’ or +even not quite equal, possessed of two or three thousand a year, +were to enter the lists, do you think the ‘Blue Lion’ +would stand much chance?”</p> +<p>“Among the Upper Classes,” continued the Minor +Poet, “opportunity for observing female instinct hardly +exists. The girl’s choice is confined to lovers able +to pay the price demanded, if not by the beloved herself, by +those acting on her behalf. But would a daughter of the +Working Classes ever hesitate, other things being equal, between +Mayfair and Seven Dials?”</p> +<p>“Let me ask you one,” chimed in the Girton +Girl. “Would a bricklayer hesitate any longer between +a duchess and a scullery-maid?”</p> +<p>“But duchesses don’t fall in love with +bricklayers,” returned the Minor Poet. “Now, +why not? The stockbroker flirts with the +barmaid—cases have been known; often he marries her. +Does the lady out shopping ever fall in love with the waiter at +the bun-shop? Hardly ever. Lordlings marry ballet +girls, but ladies rarely put their heart and fortune at the feet +of the Lion Comique. Manly beauty and virtue are not +confined to the House of Lords and its dependencies. How do +you account for the fact that while it is common enough for the +man to look beneath him, the woman will almost invariably prefer +her social superior, and certainly never tolerate her +inferior? Why should King Cophetua and the Beggar Maid +appear to us a beautiful legend, while Queen Cophetua and the +Tramp would be ridiculous?”</p> +<p style="text-align: center"> +<a name="image56" href="images/p56b.jpg"> +<img alt= +"Does the lady out shopping ever fall in love with the waiter at +the bun-shop?" +title= +"Does the lady out shopping ever fall in love with the waiter at +the bun-shop?" + src="images/p56s.jpg" /> +</a></p> +<p>“The simple explanation is,” expounded the Girton +Girl, “woman is so immeasurably man’s superior that +only by weighting him more or less heavily with worldly +advantages can any semblance of balance be obtained.”</p> +<p>“Then,” answered the Minor Poet, “you surely +agree with me that woman is justified in demanding this +‘make-weight.’ The woman gives her love, if you +will. It is the art treasure, the gilded vase thrown in +with the pound of tea; but the tea has to be paid for.”</p> +<p>“It all sounds very clever,” commented the Old +Maid; “yet I fail to see what good comes of ridiculing a +thing one’s heart tells one is sacred.”</p> +<p>“Do not be so sure I am wishful to ridicule,” +answered the Minor Poet. “Love is a wondrous statue +God carved with His own hands and placed in the Garden of Life, +long ago. And man, knowing not sin, worshipped her, seeing +her beautiful. Till the time came when man learnt evil; +then saw that the statue was naked, and was ashamed of it. +Since when he has been busy, draping it, now in the fashion of +this age, now in the fashion of that. We have shod her in +dainty bottines, regretting the size of her feet. We employ +the best artistes to design for her cunning robes that shall +disguise her shape. Each season we fix fresh millinery upon +her changeless head. We hang around her robes of woven +words. Only the promise of her ample breasts we cannot +altogether hide, shocking us not a little; only that remains to +tell us that beneath the tawdry tissues still stands the +changeless statue God carved with His own hands.”</p> +<p>“I like you better when you talk like that,” said +the Old Maid; “but I never feel quite sure of you. +All I mean, of course, is that money should not be her first +consideration. Marriage for money—it is not marriage; +one cannot speak of it. Of course, one must be +reasonable.”</p> +<p>“You mean,” persisted the Minor Poet, “you +would have her think also of her dinner, of her clothes, her +necessities, luxuries.”</p> +<p>“It is not only for herself,” answered the Old +Maid.</p> +<p>“For whom?” demanded the Minor Poet.</p> +<p>The white hands of the Old Maid fluttered on her lap, +revealing her trouble; for of the old school is this sweet friend +of mine.</p> +<p>“There are the children to be considered,” I +explained. “A woman feels it even without +knowing. It is her instinct.”</p> +<p>The Old Maid smiled on me her thanks.</p> +<p>“It is where I was leading,” said the Minor +Poet. “Woman has been appointed by Nature the trustee +of the children. It is her duty to think of them, to plan +for them. If in marriage she does not take the future into +consideration, she is untrue to her trust.”</p> +<p style="text-align: center"> +<a name="image58" href="images/p58b.jpg"> +<img alt= +"Woman has been appointed by Nature the trustee of the children" +title= +"Woman has been appointed by Nature the trustee of the children" + src="images/p58s.jpg" /> +</a></p> +<p>“Before you go further,” interrupted the +Philosopher, “there is an important point to be +considered. Are children better or worse for a pampered +upbringing? Is not poverty often the best +school?”</p> +<p>“It is what I always tell George,” remarked the +Woman of the World, “when he grumbles at the +tradesmen’s books. If Papa could only have seen his +way to being a poor man, I feel I should have been a better +wife.”</p> +<p>“Please don’t suggest the possibility,” I +begged the Woman of the World; “the thought is too +bewildering.”</p> +<p>“You were never imaginative,” replied the Woman of +the World.</p> +<p>“Not to that extent,” I admitted.</p> +<p>“‘The best mothers make the worst +children,’” quoted the Girton Girl. “I +intend to bear that in mind.”</p> +<p>“Your mother was a very beautiful character—one of +the most beautiful I ever knew,” remarked the Old Maid.</p> +<p>“There is some truth in the saying,” agreed the +Minor Poet, “but only because it is the exception; and +Nature invariably puts forth all her powers to counteract the +result of deviation from her laws. Were it the rule, then +the bad mother would be the good mother and the good mother the +bad mother. And—”</p> +<p>“Please don’t go on,” said the Woman of the +World. “I was up late last night.”</p> +<p>“I was merely going to show,” explained the Minor +Poet, “that all roads lead to the law that the good mother +is the best mother. Her duty is to her children, to guard +their infancy, to take thought for their equipment.”</p> +<p>“Do you seriously ask us to believe,” demanded the +Old Maid, “that the type of woman who does marry for money +considers for a single moment any human being but +herself?”</p> +<p>“Not consciously, perhaps,” admitted the Minor +Poet. “Our instincts, that they may guide us easily, +are purposely made selfish. The flower secretes honey for +its own purposes, not with any sense of charity towards the +bee. Man works, as he thinks, for beer and baccy; in +reality, for the benefit of unborn generations. The woman, +in acting selfishly, is assisting Nature’s plans. In +olden days she chose her mate for his strength. She, +possibly enough, thought only of herself; he could best provide +for her then simple wants, best guard her from the disagreeable +accidents of nomadic life. But Nature, unseen, directing +her, was thinking of the savage brood needing still more a bold +protector. Wealth now is the substitute for strength. +The rich man is the strong man. The woman’s heart +unconsciously goes out to him.”</p> +<p>“Do men never marry for money?” inquired the +Girton Girl. “I ask merely for information. +Maybe I have been misinformed, but I have heard of countries +where the <i>dot</i> is considered of almost more importance than +the bride.”</p> +<p>“The German officer,” I ventured to strike in, +“is literally on sale. Young lieutenants are most +expensive, and even an elderly colonel costs a girl a hundred +thousand marks.”</p> +<p>“You mean,” corrected the Minor Poet, “costs +her father. The Continental husband demands a dowry with +his wife, and sees that he gets it. He in his turn has to +save and scrape for years to provide each of his daughters with +the necessary <i>dot</i>. It comes to the same thing +precisely. Your argument could only apply were woman +equally with man a wealth producer. As it is, a +woman’s wealth is invariably the result of a marriage, +either her own or that of some shrewd ancestress. And as +regards the heiress, the principle of sale and purchase, if I may +be forgiven the employment of common terms, is still more +religiously enforced. It is not often that the heiress is +given away; stolen she may be occasionally, much to the +indignation of Lord Chancellors and other guardians of such +property; the thief is very properly punished—imprisoned, +if need be. If handed over legitimately, her price is +strictly exacted, not always in money—that she possesses +herself, maybe in sufficiency; it enables her to bargain for +other advantages no less serviceable to her children—for +title, place, position. In the same way the Neolithic +woman, herself of exceptional strength and ferocity, may have +been enabled to bestow a thought upon her savage lover’s +beauty, his prehistoric charm of manner; thus in other directions +no less necessary assisting the development of the +race.”</p> +<p>“I cannot argue with you,” said the Old +Maid. “I know one case. They were both poor; it +would have made no difference to her, but it did to him. +Maybe I am wrong, but it seems to me that, as you say, our +instincts are given us to guide us. I do not know. +The future is not in our hands; it does not belong to us. +Perhaps it were wiser to listen to the voices that are sent to +us.”</p> +<p>“I remember a case, also,” said the Woman of the +World. She had risen to prepare the tea, and was standing +with her back to us. “Like the woman you speak of, +she was poor, but one of the sweetest creatures I have ever +known. I cannot help thinking it would have been good for +the world had she been a mother.”</p> +<p>“My dear lady,” cried the Minor Poet, “you +help me!”</p> +<p>“I always do, according to you,” laughed the Woman +of the World. “I appear to resemble the bull that +tossed the small boy high into the apple-tree he had been trying +all the afternoon to climb.”</p> +<p>“It is very kind of you,” answered the Minor +Poet. “My argument is that woman is justified in +regarding marriage as the end of her existence, the particular +man as but a means. The woman you speak of acted selfishly, +rejecting the crown of womanhood because not tendered to her by +hands she had chosen.”</p> +<p>“You would have us marry without love?” asked the +Girton Girl.</p> +<p>“With love, if possible,” answered the Minor Poet; +“without, rather than not at all. It is the +fulfilment of the woman’s law.”</p> +<p>“You would make of us goods and chattels,” cried +the Girton Girl.</p> +<p>“I would make of you what you are,” returned the +Minor Poet, “the priestesses of Nature’s temple, +leading man to the worship of her mysteries. An American +humorist has described marriage as the craving of some young man +to pay for some young woman’s board and lodging. +There is no escaping from this definition; let us accept +it. It is beautiful—so far as the young man is +concerned. He sacrifices himself, deprives himself, that he +may give. That is love. But from the woman’s +point of view? If she accept thinking only of herself, then +it is a sordid bargain on her part. To understand her, to +be just to her, we must look deeper. Not sexual, but +maternal love is her kingdom. She gives herself not to her +lover, but through her lover to the great Goddess of the Myriad +Breasts that shadows ever with her guardian wings Life from the +outstretched hand of Death.”</p> +<p>“She may be a nice enough girl from Nature’s point +of view,” said the Old Maid; “personally, I shall +never like her.”</p> +<h2>IV</h2> +<p>“<span class="smcap">What</span> is the time?” +asked the Girton Girl.</p> +<p>I looked at my watch. “Twenty past four,” I +answered.</p> +<p>“Exactly?” demanded the Girton Girl.</p> +<p>“Precisely,” I replied.</p> +<p>“Strange,” murmured the Girton Girl. +“There is no accounting for it, yet it always is +so.”</p> +<p>“What is there no accounting for?” I +inquired. “What is strange?”</p> +<p>“It is a German superstition,” explained the +Girton Girl, “I learnt it at school. Whenever +complete silence falls upon any company, it is always twenty +minutes past the hour.”</p> +<p>“Why do we talk so much?” demanded the Minor +Poet.</p> +<p>“As a matter of fact,” observed the Woman of the +World, “I don’t think we do—not we, personally, +not much. Most of our time we appear to be listening to +you.”</p> +<p>“Then why do I talk so much, if you prefer to put it +that way?” continued the Minor Poet. “If I +talked less, one of you others would have to talk +more.”</p> +<p>“There would be that advantage about it,” agreed +the Philosopher.</p> +<p>“In all probability, you,” returned to him the +Minor Poet. “Whether as a happy party we should gain +or lose by the exchange, it is not for me to say, though I have +my own opinion. The essential remains—that the stream +of chatter must be kept perpetually flowing. +Why?”</p> +<p>“There is a man I know,” I said; “you may +have met him, a man named Longrush. He is not exactly a +bore. A bore expects you to listen to him. This man +is apparently unaware whether you are listening to him or +not. He is not a fool. A fool is occasionally +amusing—Longrush never. No subject comes amiss to +him. Whatever the topic, he has something uninteresting to +say about it. He talks as a piano-organ grinds out music +steadily, strenuously, tirelessly. The moment you stand or +sit him down he begins, to continue ceaselessly till wheeled away +in cab or omnibus to his next halting-place. As in the case +of his prototype, his rollers are changed about once a month to +suit the popular taste. In January he repeats to you Dan +Leno’s jokes, and gives you other people’s opinions +concerning the Old Masters at the Guild-hall. In June he +recounts at length what is generally thought concerning the +Academy, and agrees with most people on most points connected +with the Opera. If forgetful for a moment—as an +Englishman may be excused for being—whether it be summer or +winter, one may assure oneself by waiting to see whether Longrush +is enthusing over cricket or football. He is always +up-to-date. The last new Shakespeare, the latest scandal, +the man of the hour, the next nine days’ wonder—by +the evening Longrush has his roller ready. In my early days +of journalism I had to write each evening a column for a +provincial daily, headed ‘What People are +Saying.’ The editor was precise in his +instructions. ‘I don’t want your opinions; I +don’t want you to be funny; never mind whether the thing +appears to you to be interesting or not. I want it to be +real, the things people <i>are</i> saying.’ I tried +to be conscientious. Each paragraph began with +‘That.’ I wrote the column because I wanted the +thirty shillings. Why anybody ever read it, I fail to +understand to this day; but I believe it was one of the popular +features of the paper. Longrush invariably brings back to +my mind the dreary hours I spent penning that fatuous +record.”</p> +<p>“I think I know the man you mean,” said the +Philosopher. “I had forgotten his name.”</p> +<p>“I thought it possible you might have met him,” I +replied. “Well, my cousin Edith was arranging a +dinner-party the other day, and, as usual, she did me the honour +to ask my advice. Generally speaking, I do not give advice +nowadays. As a very young man I was generous with it. +I have since come to the conclusion that responsibility for my +own muddles and mistakes is sufficient. However, I make an +exception in Edith’s case, knowing that never by any chance +will she follow it.”</p> +<p>“Speaking of editors,” said the Philosopher, +“Bates told me at the club the other night that he had +given up writing the ‘Answers to Correspondents’ +personally, since discovery of the fact that he had been +discussing at some length the attractive topic, ‘Duties of +a Father,’ with his own wife, who is somewhat of a +humorist.”</p> +<p>“There was the wife of a clergyman my mother used to +tell of,” said the Woman of the World, “who kept +copies of her husband’s sermons. She would read him +extracts from them in bed, in place of curtain lectures. +She explained it saved her trouble. Everything she felt she +wanted to say to him he had said himself so much more +forcibly.”</p> +<p>“The argument always appears to me weak,” said the +Philosopher. “If only the perfect may preach, our +pulpits would remain empty. Am I to ignore the peace that +slips into my soul when perusing the Psalms, to deny myself all +benefit from the wisdom of the Proverbs, because neither David +nor Solomon was a worthy casket of the jewels that God had placed +in them? Is a temperance lecturer never to quote the +self-reproaches of poor Cassio because Master Will Shakespeare, +there is evidence to prove, was a gentleman, alas! much too fond +of the bottle? The man that beats the drum may be himself a +coward. It is the drum that is the important thing to us, +not the drummer.”</p> +<p>“Of all my friends,” said the Woman of the World, +“the one who has the most trouble with her servants is poor +Jane Meredith.”</p> +<p>“I am exceedingly sorry to hear it,” observed the +Philosopher, after a slight pause. “But forgive me, I +really do not see—”</p> +<p>“I beg your pardon,” answered the Woman of the +World. “I thought everybody knew ‘Jane +Meredith.’ She writes ‘The Perfect Home’ +column for <i>The Woman’s World</i>.”</p> +<p>“It will always remain a riddle, one supposes,” +said the Minor Poet. “Which is the real ego—I, +the author of ‘The Simple Life,’ fourteenth edition, +three and sixpence net—”</p> +<p>“Don’t,” pleaded the Old Maid, with a smile; +“please don’t.”</p> +<p>“Don’t what?” demanded the Minor Poet.</p> +<p>“Don’t ridicule it—make fun of it, even +though it may happen to be your own. There are parts of it +I know by heart. I say them over to myself +when— Don’t spoil it for me.” The +Old Maid laughed, but nervously.</p> +<p>“My dear lady,” reassured her the Minor Poet, +“do not be afraid. No one regards that poem with more +reverence than do I. You can have but small conception what +a help it is to me also. I, too, so often read it to +myself; and when— We understand. As one who +turns his back on scenes of riot to drink the moonlight in quiet +ways, I go to it for sweetness and for peace. So much do I +admire the poem, I naturally feel desire and curiosity to meet +its author, to know him. I should delight, drawing him +aside from the crowded room, to grasp him by the hand, to say to +him: ‘My dear—my very dear Mr. Minor Poet, I am so +glad to meet you! I would I could tell you how much your +beautiful work has helped me. This, my dear sir—this +is indeed privilege!’ But I can picture so vividly +the bored look with which he would receive my gush. I can +imagine the contempt with which he, the pure liver, would regard +me did he know me—me, the liver of the fool’s hot +days.”</p> +<p>“A short French story I once read somewhere,” I +said, “rather impressed me. A poet or +dramatist—I am not sure which—had married the +daughter of a provincial notary. There was nothing +particularly attractive about her except her <i>dot</i>. He +had run through his own small fortune and was in some need. +She worshipped him and was, as he used to boast to his friends, +the ideal wife for a poet. She cooked admirably—a +useful accomplishment during the first half-dozen years of their +married life; and afterwards, when fortune came to him, managed +his affairs to perfection, by her care and economy keeping all +worldly troubles away from his study door. An ideal +<i>Hausfrau</i>, undoubtedly, but of course no companion for our +poet. So they went their ways; till, choosing as in all +things the right moment, when she could best be spared, the good +lady died and was buried.</p> +<p>“And here begins the interest of the story, somewhat +late. One article of furniture, curiously out of place +among the rich appointments of their fine <i>hôtel</i>, the +woman had insisted on retaining, a heavy, clumsily carved oak +desk her father had once used in his office, and which he had +given to her for her own as a birthday present back in the days +of her teens.</p> +<p>“You must read the story for yourselves if you would +enjoy the subtle sadness that surrounds it, the delicate aroma of +regret through which it moves. The husband finding after +some little difficulty the right key, fits it into the lock of +the bureau. As a piece of furniture, plain, solid, squat, +it has always jarred upon his artistic sense. She too, his +good, affectionate Sara, had been plain, solid, a trifle +squat. Perhaps that was why the poor woman had clung so +obstinately to the one thing in the otherwise perfect house that +was quite out of place there. Ah, well! she is gone now, +the good creature. And the bureau—no, the bureau +shall remain. Nobody will need to come into this room, no +one ever did come there but the woman herself. Perhaps she +had not been altogether so happy as she might have been. A +husband less intellectual—one from whom she would not have +lived so far apart—one who could have entered into her +simple, commonplace life! it might have been better for both of +them. He draws down the lid, pulls out the largest +drawer. It is full of manuscripts, folded and tied neatly +with ribbons once gay, now faded. He thinks at first they +are his own writings—things begun and discarded, reserved +by her with fondness. She thought so much of him, the good +soul! Really, she could not have been so dull as he had deemed +her. The power to appreciate rightly—this, at least, +she must have possessed. He unties the ribbon. No, +the writing is her own, corrected, altered, underlined. He +opens a second, a third. Then with a smile he sits down to +read. What can they be like, these poems, these +stories? He laughs, smoothing the crumpled paper, +foreseeing the trite commonness, the shallow sentiment. The +poor child! So she likewise would have been a +<i>littérateure</i>. Even she had her ambition, her +dream.</p> +<p>“The sunshine climbs the wall behind him, creeps +stealthily across the ceiling of the room, slips out softly by +the window, leaving him alone. All these years he had been +living with a fellow poet. They should have been comrades, +and they had never spoken. Why had she hidden +herself? Why had she left him, never revealing +herself? Years ago, when they were first married—he +remembers now—she had slipped little blue-bound copy-books +into his pocket, laughing, blushing, asking him to read +them. How could he have guessed? Of course, he had +forgotten them. Later, they had disappeared again; it had +never occurred to him to think. Often in the earlier days +she had tried to talk to him about his work. Had he but +looked into her eyes, he might have understood. But she had +always been so homely-seeming, so good. Who would have +suspected? Then suddenly the blood rushes into his +face. What must have been her opinion of his work? +All these years he had imagined her the amazed devotee, +uncomprehending but admiring. He had read to her at times, +comparing himself the while with Molière reading to his +cook. What right had she to play this trick upon him? +The folly of it! The pity of it! He would have been +so glad of her.”</p> +<p style="text-align: center"> +<a name="image80" href="images/p80b.jpg"> +<img alt= +"Comparing himself the while with Molière reading to his +cook" +title= +"Comparing himself the while with Molière reading to his +cook" + src="images/p80s.jpg" /> +</a></p> +<p>“What becomes, I wonder,” mused the Philosopher, +“of the thoughts that are never spoken? We know that +in Nature nothing is wasted; the very cabbage is immortal, living +again in altered form. A thought published or spoken we can +trace, but such must only be a small percentage. It often +occurs to me walking down the street. Each man and woman +that I pass by, each silently spinning his silken thought, short +or long, fine or coarse. What becomes of it?”</p> +<p>“I heard you say once,” remarked the Old Maid to +the Minor Poet, “that ‘thoughts are in the +air,’ that the poet but gathers them as a child plucks +wayside blossoms to shape them into nosegays.”</p> +<p>“It was in confidence,” replied the Minor +Poet. “Please do not let it get about, or my +publisher will use it as an argument for cutting down my +royalties.”</p> +<p>“I have always remembered it,” answered the Old +Maid. “It seemed so true. A thought suddenly +comes to you. I think of them sometimes, as of little +motherless babes creeping into our brains for shelter.”</p> +<p>“It is a pretty idea,” mused the Minor Poet. +“I shall see them in the twilight: pathetic little +round-eyed things of goblin shape, dimly luminous against the +darkening air. Whence come you, little tender Thought, +tapping at my brain? From the lonely forest, where the +peasant mother croons above the cradle while she knits? +Thought of Love and Longing: lies your gallant father with his +boyish eyes unblinking underneath some tropic sun? Thought +of Life and Thought of Death: are you of patrician birth, cradled +by some high-born maiden, pacing slowly some sweet garden? +Or did you spring to life amid the din of loom or factory? +Poor little nameless foundlings! I shall feel myself in +future quite a philanthropist, taking them in, adopting +them.”</p> +<p>“You have not yet decided,” reminded him the Woman +of the World, “which you really are: the gentleman we get +for three and sixpence net, or the one we are familiar with, the +one we get for nothing.”</p> +<p>“Please don’t think I am suggesting any +comparison,” continued the Woman of the World, “but I +have been interested in the question since George joined a +Bohemian club and has taken to bringing down minor celebrities +from Saturday to Monday. I hope I am not narrow-minded, but +there is one gentleman I have been compelled to put my foot down +on.”</p> +<p>“I really do not think he will complain,” I +interrupted. The Woman of the World possesses, I should +explain, the daintiest of feet.</p> +<p>“It is heavier than you think,” replied the Woman +of the World. “George persists I ought to put up with +him because he is a true poet. I cannot admit the +argument. The poet I honestly admire. I like to have +him about the place. He lies on my drawing-room table in +white vellum, and helps to give tone to the room. For the +poet I am quite prepared to pay the four-and-six demanded; the +man I don’t want. To be candid, he is not worth his +own discount.”</p> +<p>“It is hardly fair,” urged the Minor Poet, +“to confine the discussion to poets. A friend of mine +some years ago married one of the most charming women in New +York, and that is saying a good deal. Everybody +congratulated him, and at the outset he was pleased enough with +himself. I met him two years later in Geneva, and we +travelled together as far as Rome. He and his wife scarcely +spoke to one another the whole journey, and before I left him he +was good enough to give me advice which to another man might be +useful. ‘Never marry a charming woman,’ he +counselled me. ‘Anything more unutterably dull than +“the charming woman” outside business hours you +cannot conceive.’”</p> +<p>“I think we must agree to regard the preacher,” +concluded the Philosopher, “merely as a brother +artist. The singer may be a heavy, fleshy man with a taste +for beer, but his voice stirs our souls. The preacher holds +aloft his banner of purity. He waves it over his own head +as much as over the heads of those around him. He does not +cry with the Master, ‘Come to Me,’ but ‘Come +with me, and be saved.’ The prayer ‘Forgive +them’ was the prayer not of the Priest, but of the +God. The prayer dictated to the Disciples was +‘Forgive us,’ ‘Deliver us.’ Not +that he should be braver, not that he should be stronger than +they that press behind him, is needed of the leader, but that he +should know the way. He, too, may faint, he, too, may fall; +only he alone must never turn his back.”</p> +<p style="text-align: center"> +<a name="image84" href="images/p84b.jpg"> +<img alt= +"The singer may be a heavy, fleshy man with a taste for beer" +title= +"The singer may be a heavy, fleshy man with a taste for beer" + src="images/p84s.jpg" /> +</a></p> +<p>“It is quite comprehensible, looked at from one point of +view,” remarked the Minor Poet, “that he who gives +most to others should himself be weak. The professional +athlete pays, I believe, the price of central weakness. It +is a theory of mine that the charming, delightful people one +meets with in society are people who have dishonestly kept to +themselves gifts entrusted to them by Nature for the benefit of +the whole community. Your conscientious, hard-working +humorist is in private life a dull dog. The dishonest +trustee of laughter, on the other hand, robbing the world of wit +bestowed upon him for public purposes, becomes a brilliant +conversationalist.”</p> +<p>“But,” added the Minor Poet, turning to me, +“you were speaking of a man named Longrush, a great +talker.”</p> +<p>“A long talker,” I corrected. “My +cousin mentioned him third in her list of invitations. +‘Longrush,’ she said with conviction, ‘we must +have Longrush.’ ‘Isn’t he rather +tiresome?’ I suggested. ‘He is tiresome,’ +she agreed, ‘but then he’s so useful. He never +lets the conversation drop.’”</p> +<p>“Why is it?” asked the Minor Poet. +“Why, when we meet together, must we chatter like a mob of +sparrows? Why must every assembly to be successful sound +like the parrot-house of a zoological garden?”</p> +<p>“I remember a parrot story,” I said, “but I +forget who told it to me.”</p> +<p>“Maybe one of us will remember as you go on,” +suggested the Philosopher.</p> +<p>“A man,” I said—“an old farmer, if I +remember rightly—had read a lot of parrot stories, or had +heard them at the club. As a result he thought he would +like himself to be the owner of a parrot, so journeyed to a +dealer and, according to his own account, paid rather a long +price for a choice specimen. A week later he re-entered the +shop, the parrot borne behind him by a boy. ‘This +bird,’ said the farmer, ‘this bird you sold me last +week ain’t worth a sovereign!’ +‘What’s the matter with it?’ demanded the +dealer. ‘How do I know what’s the matter with +the bird?’ answered the farmer. ‘What I tell +you is that it ain’t worth a +sovereign—’tain’t worth a half a +sovereign!’ ‘Why not?’ persisted the +dealer; ‘it talks all right, don’t it?’ +‘Talks!’ retorted the indignant farmer, ‘the +damn thing talks all day, but it never says anything +funny!’”</p> +<p>“A friend of mine,” said the Philosopher, +“once had a parrot—”</p> +<p>“Won’t you come into the garden?” said the +Woman of the World, rising and leading the way.</p> +<h2>V</h2> +<p>“<span class="smcap">Myself</span>,” said the +Minor Poet, “I read the book with the most intense +enjoyment. I found it inspiring—so inspiring, I fear +I did not give it sufficient attention. I must read it +again.”</p> +<p>“I understand you,” said the Philosopher. +“A book that really interests us makes us forget that we +are reading. Just as the most delightful conversation is +when nobody in particular appears to be talking.”</p> +<p>“Do you remember meeting that Russian man George brought +down here about three months ago?” asked the Woman of the +World, turning to the Minor Poet. “I forget his +name. As a matter of fact, I never knew it. It was +quite unpronounceable and, except that it ended, of course, with +a double f, equally impossible to spell. I told him frankly +at the beginning I should call him by his Christian name, which +fortunately was Nicholas. He was very nice about +it.”</p> +<p>“I remember him distinctly,” said the Minor +Poet. “A charming man.”</p> +<p>“He was equally charmed with you,” replied the +Woman of the World.</p> +<p>“I can credit it easily,” murmured the Minor +Poet. “One of the most intelligent men I ever +met.”</p> +<p>“You talked together for two hours in a corner,” +said the Woman of the World. “I asked him when you +had gone what he thought of you. ‘Ah! what a +talker!’ he exclaimed, making a gesture of admiration with +his hands. ‘I thought maybe you would notice +it,’ I answered him. ‘Tell me, what did he talk +about?’ I was curious to know; you had been so +absorbed in yourselves and so oblivious to the rest of us. +‘Upon my word,’ he replied, ‘I really cannot +tell you. Do you know, I am afraid, now I come to think of +it, that I must have monopolised the conversation.’ I +was glad to be able to ease his mind on that point. +‘I really don’t think you did,’ I assured +him. I should have felt equally confident had I not been +present.”</p> +<p>“You were quite correct,” returned the Minor +Poet. “I have a distinct recollection of having made +one or two observations myself. Indeed, if I may say so, I +talked rather well.”</p> +<p>“You may also recollect,” continued the Woman of +the World, “that the next time we met I asked you what he +had said, and that your mind was equally a blank on the +subject. You admitted you had found him interesting. +I was puzzled at the time, but now I begin to understand. +Both of you, no doubt, found the conversation so brilliant, each +of you felt it must have been your own.”</p> +<p>“A good book,” I added—“a good talk is +like a good dinner: one assimilates it. The best dinner is +the dinner you do not know you have eaten.”</p> +<p>“A thing will often suggest interesting thought,” +observed the Old Maid, “without being interesting. +Often I find the tears coming into my eyes as I witness some +stupid melodrama—something said, something hinted at, will +stir a memory, start a train of thought.”</p> +<p>“I once,” I said, “sat next to a country-man +in the pit of a music-hall some years ago. He enjoyed +himself thoroughly up to half-past ten. Songs about +mothers-in-law, drunken wives, and wooden legs he roared at +heartily. At ten-thirty entered a well-known <i>artiste</i> +who was then giving a series of what he called ‘Condensed +Tragedies in Verse.’ At the first two my country +friend chuckled hugely. The third ran: ‘Little boy; +pair of skates: broken ice; heaven’s gates.’ My +friend turned white, rose hurriedly, and pushed his way +impatiently out of the house. I left myself some ten +minutes later, and by chance ran against him again in the bar of +the ‘Criterion,’ where he was drinking whisky rather +copiously. ‘I couldn’t stand that fool,’ +he explained to me in a husky voice. ‘Truth is, my +youngest kid got drowned last winter skating. Don’t +see any sense making fun of real trouble.’”</p> +<p>“I can cap your story with another,” said the +Philosopher. “Jim sent me a couple of seats for one +of his first nights a month or two ago. They did not reach +me till four o’clock in the afternoon. I went down to +the club to see if I could pick up anybody. The only man +there I knew at all was a rather quiet young fellow, a new +member. He had just taken Bates’s chambers in Staple +Inn—you have met him, I think. He didn’t know +many people then and was grateful for my invitation. The +play was one of those Palais Royal farces—it cannot matter +which, they are all exactly alike. The fun consists of +somebody’s trying to sin without being found out. It +always goes well. The British public invariably welcomes +the theme, provided it be dealt with in a merry fashion. It +is only the serious discussion of evil that shocks us. +There was the usual banging of doors and the usual +screaming. Everybody was laughing around us. My young +friend sat with rather a curious fixed smile upon his face. +‘Fairly well constructed,’ I said to him, as the +second curtain fell amid yells of delight. +‘Yes,’ he answered, ‘I suppose it’s very +funny.’ I looked at him; he was little more than a +boy. ‘You are rather young,’ I said, ‘to +be a moralist.’ He gave a short laugh. +‘Oh! I shall grow out of it in time,’ he said. +He told me his story later, when I came to know him better. +He had played the farce himself over in Melbourne—he was an +Australian. Only the third act had ended differently. +His girl wife, of whom he was passionately fond, had taken it +quite seriously and had committed suicide. A foolish thing +to do.”</p> +<p>“Man is a beast!” said the Girton Girl, who was +prone to strong expression.</p> +<p>“I thought so myself when I was younger,” said the +Woman of the World.</p> +<p>“And don’t you now, when you hear a thing like +that?” suggested the Girton Girl.</p> +<p>“Certainly, my dear,” replied the Woman of the +World; “there is a deal of the animal in man; +but—well, I was myself expressing that same particular view +of him, the brute, to a very old lady with whom I was spending a +winter in Brussels, many years ago now, when I was quite a +girl. She had been a friend of my father’s, and was +one of the sweetest and kindest—I was almost going to say +the most perfect woman I have ever met; though as a celebrated +beauty, stories, dating from the early Victorian era, were told +about her. But myself I never believed them. Her +calm, gentle, passionless face, crowned with its soft, silver +hair—I remember my first sight of the Matterhorn on a +summer’s evening; somehow it at once reminded me of +her.”</p> +<p>“My dear,” laughed the Old Maid, “your +anecdotal method is becoming as jerky as a +cinematograph.”</p> +<p>“I have noticed it myself,” replied the Woman of +the World; “I try to get in too much.”</p> +<p>“The art of the <i>raconteur</i>,” observed the +Philosopher, “consists in avoiding the unessential. I +have a friend who never yet to my knowledge reached the end of a +story. It is intensely unimportant whether the name of the +man who said the thing or did the deed be Brown or Jones or +Robinson. But she will worry herself into a fever trying to +recollect. ‘Dear, dear me!’ she will leave off +to exclaim; ‘I know his name so well. How stupid of +me!’ She will tell you why she ought to recollect his +name, how she always has recollected his name till this precise +moment. She will appeal to half the people in the room to +help her. It is hopeless to try and induce her to proceed, +the idea has taken possession of her mind. After a world of +unnecessary trouble she recollects that it was Tomkins, and is +delighted; only to be plunged again into despair on discovery +that she has forgotten his address. This makes her so +ashamed of herself she declines to continue, and full of +self-reproach she retires to her own room. Later she +re-enters, beaming, with the street and number pat. But by +that time she has forgotten the anecdote.”</p> +<p>“Well, tell us about your old lady, and what it was you +said to her,” spoke impatiently the Girton Girl, who is +always eager when the subject under discussion happens to be the +imbecility or criminal tendency of the opposite sex.</p> +<p>“I was at the age,” continued the Woman of the +World, “when a young girl tiring of fairy stories puts down +the book and looks round her at the world, and naturally feels +indignant at what she notices. I was very severe upon both +the shortcomings and the overgoings of man—our natural +enemy. My old friend used to laugh, and that made me think +her callous and foolish. One day our +<i>bonne</i>—like all servants, a lover of +gossip—came to us delighted with a story which proved to me +how just had been my estimate of the male animal. The +grocer at the corner of our <i>rue</i>, married only four years +to a charming and devoted little wife, had run away and left +her.</p> +<p>“‘He never gave her even a hint, the pretty +angel!’<b> </b>so Jeanne informed us. ‘Had had +his box containing his clothes and everything he wanted ready +packed for a week, waiting for him at the railway +station—just told her he was going to play a game of +dominoes, and that she was not to sit up for him; kissed her and +the child good-night, and—well, that was the last she ever +saw of him. Did Madame ever hear the like of it?’ +concluded Jeanne, throwing up her hands to heaven. ‘I +am sorry to say, Jeanne, that I have,’ replied my sweet +Madame with a sigh, and led the conversation by slow degrees back +to the subject of dinner. I turned to her when Jeanne had +left the room. I can remember still the burning indignation +of my face. I had often spoken to the man myself, and had +thought what a delightful husband he was—so kind, so +attentive, so proud, seemingly, of his dainty <i>femme</i>. +‘Doesn’t that prove what I say,’ I cried, +‘that men are beasts?’ ‘I am afraid it +helps in that direction,’ replied my old friend. +‘And yet you defend them,’ I answered. +‘At my age, my dear,’ she replied, ‘one neither +defends nor blames; one tries to understand.’ She put +her thin white hand upon my head. ‘Shall we hear a +little more of the story?’ she said. ‘It is not +a pleasant one, but it may be useful to us.’ ‘I +don’t want to hear any more of it,’ I answered; +‘I have heard enough.’ ‘It is sometimes +well,’ she persisted, ‘to hear the whole of a case +before forming our judgment.’ And she rang the bell +for Jeanne. ‘That story about our little grocer +friend,’ she said—‘it is rather interesting to +me. Why did he leave her and run away—do you +know?’ Jeanne shrugged her ample shoulders. +‘Oh! the old story, Madame,’ she answered, with a +short laugh. ‘Who was she?’ asked my +friend. ‘The wife of Monsieur Savary, the +wheelwright, as good a husband as ever a woman had. +It’s been going on for months, the hussy!’ +‘Thank you, that will do, Jeanne.’ She turned +again to me so soon as Jeanne had left the room. ‘My +dear,’ she said, ‘whenever I see a bad man, I peep +round the corner for the woman. Whenever I see a bad woman, +I follow her eyes; I know she is looking for her mate. +Nature never makes odd samples.’”</p> +<p>“I cannot help thinking,” said the Philosopher, +“that a good deal of harm is being done to the race as a +whole by the overpraise of women.”</p> +<p>“Who overpraises them?” demanded the Girton +Girl. “Men may talk nonsense to us—I +don’t know whether any of us are foolish enough to believe +it—but I feel perfectly sure that when they are alone most +of their time is occupied in abusing us.”</p> +<p>“That is hardly fair,” interrupted the Old +Maid. “I doubt if they do talk about us among +themselves as much as we think. Besides, it is always +unwise to go behind the verdict. Some very beautiful things +have been said about women by men.”</p> +<p>“Well, ask them,” said the Girton Girl. +“Here are three of them present. Now, honestly, when +you talk about us among yourselves, do you gush about our virtue, +and goodness, and wisdom?”</p> +<p>“‘Gush,’” said the Philosopher, +reflecting, “‘gush’ would hardly be the correct +word.”</p> +<p>“In justice to the truth,” I said, “I must +admit our Girton friend is to a certain extent correct. +Every man at some time of his life esteems to excess some one +particular woman. Very young men, lacking in experience, +admire perhaps indiscriminately. To them, anything in a +petticoat is adorable: the milliner makes the angel. And +very old men, so I am told, return to the delusions of their +youth; but as to this I cannot as yet speak positively. The +rest of us—well, when we are alone, it must be confessed, +as our Philosopher says, that ‘gush’ is not the +correct word.”</p> +<p>“I told you so,” chortled the Girton Girl.</p> +<p>“Maybe,” I added, “it is merely the result +of reaction. Convention insists that to her face we show +her a somewhat exaggerated deference. Her very follies we +have to regard as added charms—the poets have decreed +it. Maybe it comes as a relief to let the pendulum swing +back.”</p> +<p>“But is it not a fact,” asked the Old Maid, +“that the best men and even the wisest are those who have +held women in most esteem? Do we not gauge civilization by +the position a nation accords to its women?”</p> +<p>“In the same way as we judge them by the mildness of +their laws, their tenderness for the weak. Uncivilised man +killed off the useless numbers of the tribe; we provide for them +hospitals, almshouses. Man’s attitude towards woman +proves the extent to which he has conquered his own selfishness, +the distance he has travelled from the law of the ape: might is +right.</p> +<p>“Please don’t misunderstand me,” pleaded the +Philosopher, with a nervous glance towards the lowering eyebrows +of the Girton Girl. “I am not saying for a moment +woman is not the equal of man; indeed, it is my belief that she +is. I am merely maintaining she is not his superior. +The wise man honours woman as his friend, his fellow-labourer, +his complement. It is the fool who imagines her +unhuman.”</p> +<p style="text-align: center"> +<a name="image100" href="images/p100b.jpg"> +<img alt= +"It is the fool who imagines her inhuman" +title= +"It is the fool who imagines her inhuman" + src="images/p100s.jpg" /> +</a></p> +<p>“But are we not better,” persisted the Old Maid, +“for our ideals? I don’t say we women are +perfect—please don’t think that. You are not +more alive to our faults than we are. Read the women +novelists from George Eliot downwards. But for your own +sake—is it not well man should have something to look up +to, and failing anything better—?”</p> +<p>“I draw a very wide line,” answered the +Philosopher, “between ideals and delusions. The ideal +has always helped man; but that belongs to the land of his +dreams, his most important kingdom, the kingdom of his +future. Delusions are earthly structures, that sooner or +later fall about his ears, blinding him with dust and dirt. +The petticoat-governed country has always paid dearly for its +folly.”</p> +<p>“Elizabeth!” cried the Girton Girl. +“Queen Victoria!”</p> +<p>“Were ideal sovereigns,” returned the Philosopher, +“leaving the government of the country to its ablest +men. France under its Pompadours, the Byzantine Empire +under its Theodoras, are truer examples of my argument. I +am speaking of the unwisdom of assuming all women to be +perfect. Belisarius ruined himself and his people by +believing his own wife to be an honest woman.”</p> +<p>“But chivalry,” I argued, “has surely been +of service to mankind?”</p> +<p>“To an immense extent,” agreed the +Philosopher. “It seized a natural human passion and +turned it to good uses. Then it was a reality. So +once was the divine right of kings, the infallibility of the +Church, for cumbering the ground with the lifeless bodies of +which mankind has paid somewhat dearly. Not its upstanding +lies—they can be faced and defeated—but its dead +truths are the world’s stumbling-blocks. To the man +of war and rapine, trained in cruelty and injustice, the woman +was the one thing that spoke of the joy of yielding. Woman, +as compared with man, was then an angel: it was no mere form of +words. All the tender offices of life were in her +hands. To the warrior, his life divided between fighting +and debauchery, his womenfolk tending the sick, helping the weak, +comforting the sorrowing, must have moved with white feet across +a world his vices had made dark. Her mere subjection to the +priesthood, her inborn feminine delight in form and +ceremony—now an influence narrowing her charity—must +then, to his dim eyes, trained to look upon dogma as the living +soul of his religion, have seemed a halo, deifying her. +Woman was then the servant. It was naturally to her +advantage to excite tenderness and mercy in man. Since she +has become the mistress of the world. It is no longer her +interested mission to soften his savage instincts. +Nowadays, it is the women who make war, the women who exalt brute +force. Today, it is the woman who, happy herself, turns a +deaf ear to the world’s low cry of pain; holding that man +honoured who would ignore the good of the species to augment the +comforts of his own particular family; holding in despite as a +bad husband and father the man whose sense of duty extends beyond +the circle of the home. One recalls Lady Nelson’s +reproach to her lord after the battle of the Nile. ‘I +have married a wife, and therefore cannot come,’ is the +answer to his God that many a woman has prompted to her +lover’s tongue. I was speaking to a woman only the +other day about the cruelty of skinning seals alive. +‘I feel so sorry for the poor creatures,’ she +murmured; ‘but they say it gives so much more depth of +colour to the fur.’ Her own jacket was certainly a +very beautiful specimen.”</p> +<p style="text-align: center"> +<a name="image104" href="images/p104b.jpg"> +<img alt= +"It seized a natural human passion and turned it to good uses" +title= +"It seized a natural human passion and turned it to good uses" + src="images/p104s.jpg" /> +</a></p> +<p>“When I was editing a paper,” I said, “I +opened my columns to a correspondence on this very subject. +Many letters were sent to me—most of them trite, many of +them foolish. One, a genuine document, I remember. It +came from a girl who for six years had been assistant to a +fashionable dressmaker. She was rather tired of the axiom +that all women, at all times, are perfection. She suggested +that poets and novelists should take service for a year in any +large drapery or millinery establishment where they would have an +opportunity of studying woman in her natural state, so to +speak.”</p> +<p style="text-align: center"> +<a name="image106" href="images/p106b.jpg"> +<img alt= +"She suggested that poets and novelists should take service for a +year in any large drapery or millinery establishment" +title= +"She suggested that poets and novelists should take service for a +year in any large drapery or millinery establishment" + src="images/p106s.jpg" /> +</a></p> +<p>“It is unfair to judge us by what, I confess, is our +chief weakness,” argued the Woman of the World. +“Woman in pursuit of clothes ceases to be human—she +reverts to the original brute. Besides, dressmakers can be +very trying. The fault is not entirely on one +side.”</p> +<p>“I still fail to be convinced,” remarked the +Girton Girl, “that woman is over-praised. Not even +the present conversation, so far as it has gone, altogether +proves your point.”</p> +<p>“I am not saying it is the case among intelligent +thinkers,” explained the Philosopher, “but in popular +literature the convention still lingers. To woman’s +face no man cares to protest against it; and woman, to her harm, +has come to accept it as a truism. ‘What are little +girls made of? Sugar and spice and all that’s +nice.’ In more or less varied form the idea has +entered into her blood, shutting out from her hope of +improvement. The girl is discouraged from asking herself +the occasionally needful question: Am I on the way to becoming a +sound, useful member of society? Or am I in danger of +degenerating into a vain, selfish, lazy piece of good-for-nothing +rubbish? She is quite content so long as she can detect in +herself no tendency to male vices, forgetful that there are also +feminine vices. Woman is the spoilt child of the age. +No one tells her of her faults. The World with its thousand +voices flatters her. Sulks, bad temper, and pig-headed +obstinacy are translated as ‘pretty Fanny’s wilful +ways.’ Cowardice, contemptible in man or woman, she +is encouraged to cultivate as a charm. Incompetence to pack +her own bag or find her own way across a square and round a +corner is deemed an attraction. Abnormal ignorance and +dense stupidity entitle her to pose as the poetical ideal. +If she give a penny to a street beggar, selecting generally the +fraud, or kiss a puppy’s nose, we exhaust the language of +eulogy, proclaiming her a saint. The marvel to me is that, +in spite of the folly upon which they are fed, so many of them +grow to be sensible women.”</p> +<p>“Myself,” remarked the Minor Poet, “I find +much comfort in the conviction that talk, as talk, is responsible +for much less good and much less harm in the world than we who +talk are apt to imagine. Words to grow and bear fruit must +fall upon the earth of fact.”</p> +<p>“But you hold it right to fight against folly?” +demanded the Philosopher.</p> +<p>“Heavens, yes!” cried the Minor Poet. +“That is how one knows it is Folly—if we can kill +it. Against the Truth our arrows rattle +harmlessly.”</p> +<h2>VI</h2> +<p>“<span class="smcap">But</span> what is her +reason?” demanded the Old Maid.</p> +<p>“Reason! I don’t believe any of them have +any reason.” The Woman of the World showed sign of +being short of temper, a condition of affairs startlingly unusual +to her. “Says she hasn’t enough work to +do.”</p> +<p>“She must be an extraordinary woman,” commented +the Old Maid.</p> +<p>“The trouble I have put myself to in order to keep that +woman, just because George likes her savouries, no one would +believe,” continued indignantly the Woman of the +World. “We have had a dinner party regularly once a +week for the last six months, entirely for her benefit. Now +she wants me to give two. I won’t do it!”</p> +<p>“If I could be of any service?” offered the Minor +Poet. “My digestion is not what it once was, but I +could make up in quality—a <i>recherché</i> little +banquet twice a week, say on Wednesdays and Saturdays, I would +make a point of eating with you. If you think that would +content her!”</p> +<p>“It is really thoughtful of you,” replied the +Woman of the World, “but I cannot permit it. Why +should you be dragged from the simple repast suitable to a poet +merely to oblige my cook? It is not reason.”</p> +<p>“I was thinking rather of you,” continued the +Minor Poet.</p> +<p>“I’ve half a mind,” said the Woman of the +World, “to give up housekeeping altogether and go into an +hotel. I don’t like the idea, but really servants are +becoming impossible.”</p> +<p>“It is very interesting,” said the Minor Poet.</p> +<p>“I am glad you find it so!” snapped the Woman of +the World.</p> +<p>“What is interesting?” I asked the Minor Poet.</p> +<p>“That the tendency of the age,” he replied, +“should be slowly but surely driving us into the practical +adoption of a social state that for years we have been denouncing +the Socialists for merely suggesting. Everywhere the +public-houses are multiplying, the private dwellings +diminishing.”</p> +<p>“Can you wonder at it?” commented the Woman of the +World. “You men talk about ‘the joys of +home.’ Some of you write poetry—generally +speaking, one of you who lives in chambers, and spends two-thirds +of his day at a club.” We were sitting in the +garden. The attention of the Minor Poet became riveted upon +the sunset. “‘Ethel and I by the +fire.’ Ethel never gets a chance of sitting by the +fire. So long as you are there, comfortable, you do not +notice that she has left the room to demand explanation why the +drawing-room scuttle is always filled with slack, and the best +coal burnt in the kitchen range. Home to us women is our +place of business that we never get away from.”</p> +<p>“I suppose,” said the Girton Girl—to my +surprise she spoke with entire absence of indignation. As a +rule, the Girton Girl stands for what has been termed +“divine discontent” with things in general. In +the course of time she will outlive her surprise at finding the +world so much less satisfactory an abode than she had been led to +suppose—also her present firm conviction that, given a free +hand, she could put the whole thing right in a quarter of an +hour. There are times even now when her tone suggests less +certainty of her being the first person who has ever thought +seriously about the matter. “I suppose,” said +the Girton Girl, “it comes of education. Our +grandmothers were content to fill their lives with these small +household duties. They rose early, worked with their +servants, saw to everything with their own eyes. Nowadays +we demand time for self-development, for reading, for thinking, +for pleasure. Household drudgery, instead of being the +object of our life, has become an interference to it. We +resent it.”</p> +<p>“The present revolt of woman,” continued the Minor +Poet, “will be looked back upon by the historian of the +future as one of the chief factors in our social evolution. +The ‘home’—the praises of which we still sing, +but with gathering misgiving—depended on her willingness to +live a life of practical slavery. When Adam delved and Eve +span—Adam confining his delving to the space within his own +fence, Eve staying her spinning-wheel the instant the family +hosiery was complete—then the home rested upon the solid +basis of an actual fact. Its foundations were shaken when +the man became a citizen and his interests expanded beyond the +domestic circle. Since that moment woman alone has +supported the institution. Now she, in her turn, is +claiming the right to enter the community, to escape from the +solitary confinement of the lover’s castle. The +‘mansions,’ with common dining-rooms, reading-rooms, +their system of common service, are springing up in every +quarter; the house, the villa, is disappearing. The story +is the same in every country. The separate dwelling, where +it remains, is being absorbed into a system. In America, +the experimental laboratory of the future, the houses are warmed +from a common furnace. You do not light the fire, you turn +on the hot air. Your dinner is brought round to you in a +travelling oven. You subscribe for your valet or your +lady’s maid. Very soon the private establishment, +with its staff of unorganised, quarrelling servants, of necessity +either over or underworked, will be as extinct as the lake +dwelling or the sandstone cave.”</p> +<p>“I hope,” said the Woman of the World, “that +I may live to see it.”</p> +<p>“In all probability,” replied the Minor Poet, +“you will. I would I could feel as hopeful for +myself.”</p> +<p>“If your prophecy be likely of fulfilment,” +remarked the Philosopher, “I console myself with the +reflection that I am the oldest of the party. Myself; I +never read these full and exhaustive reports of the next century +without revelling in the reflection that before they can be +achieved I shall be dead and buried. It may be a selfish +attitude, but I should be quite unable to face any of the +machine-made futures our growing guild of seers +prognosticate. You appear to me, most of you, to ignore a +somewhat important consideration—namely, that mankind is +alive. You work out your answers as if he were a sum in +rule-of-three: ‘If man in so many thousands of years has +done so much in such a direction at this or that rate of speed, +what will he be doing—?’ and so on. You forget +he is swayed by impulses that can enter into no +calculation—drawn hither and thither by powers that can +never be represented in your algebra. In one generation +Christianity reduced Plato’s republic to an +absurdity. The printing-press has upset the unanswerable +conclusions of Machiavelli.”</p> +<p>“I disagree with you,” said the Minor Poet.</p> +<p>“The fact does not convince me of my error,” +retorted the Philosopher.</p> +<p>“Christianity,” continued the Minor Poet, +“gave merely an added force to impulses the germs of which +were present in the infant race. The printing-press, +teaching us to think in communities, has nonplussed to a certain +extent the aims of the individual as opposed to those of +humanity. Without prejudice, without sentiment, cast your +eye back over the panorama of the human race. What is the +picture that presents itself? Scattered here and there over +the wild, voiceless desert, first the holes and caves, next the +rude-built huts, the wigwams, the lake dwellings of primitive +man. Lonely, solitary, followed by his dam and brood, he +creeps through the tall grass, ever with watchful, terror-haunted +eyes; satisfies his few desires; communicates, by means of a few +grunts and signs, his tiny store of knowledge to his offspring; +then, crawling beneath a stone, or into some tangled corner of +the jungle, dies and disappears. We look again. A +thousand centuries have flashed and faded. The surface of +the earth is flecked with strange quivering patches: here, where +the sun shines on the wood and sea, close together, almost +touching one another; there, among the shadows, far apart. +The Tribe has formed itself. The whole tiny mass moves +forward, halts, runs backwards, stirred always by one common +impulse. Man has learnt the secret of combination, of +mutual help. The City rises. From its stone centre +spreads its power; the Nation leaps to life; civilisation springs +from leisure; no longer is each man’s life devoted to his +mere animal necessities. The artificer, the +thinker—his fellows shall protect him. Socrates +dreams, Phidias carves the marble, while Pericles maintains the +law and Leonidas holds the Barbarian at bay. Europe annexes +piece by piece the dark places of the earth, gives to them her +laws. The Empire swallows the small State; Russia stretches +her arm round Asia. In London we toast the union of the +English-speaking peoples; in Berlin and Vienna we rub a +salamander to the <i>deutscher Bund</i>; in Paris we whisper of a +communion of the Latin races. In great things so in +small. The stores, the huge Emporium displaces the small +shopkeeper; the Trust amalgamates a hundred firms; the Union +speaks for the worker. The limits of country, of language, +are found too narrow for the new Ideas. German, American, +or English—let what yard of coloured cotton you choose +float from the mizzenmast, the business of the human race is +their captain. One hundred and fifty years ago old Sam +Johnson waited in a patron’s anteroom; today the entire +world invites him to growl his table talk the while it takes its +dish of tea. The poet, the novelist, speak in twenty +languages. Nationality—it is the County Council of +the future. The world’s high roads run turnpike-free +from pole to pole. One would be blind not to see the goal +towards which we are rushing. At the outside it is but a +generation or two off. It is one huge murmuring +Hive—one universal Hive just the size of the round +earth. The bees have been before us; they have solved the +riddle towards which we in darkness have been groping.”</p> +<p>The Old Maid shuddered visibly. “What a terrible +idea!” she said.</p> +<p>“To us,” replied the Minor Poet; “not to +those who will come after us. The child dreads +manhood. To Abraham, roaming the world with his flocks, the +life of your modern City man, chained to his office from ten to +four, would have seemed little better than penal +servitude.”</p> +<p>“My sympathies are with the Abrahamitical ideal,” +observed the Philosopher.</p> +<p>“Mine also,” agreed the Minor Poet. +“But neither you nor I represent the tendency of the +age. We are its curiosities. We, and such as we, +serve as the brake regulating the rate of progress. The +genius of species shows itself moving in the direction of the +organised community—all life welded together, controlled by +one central idea. The individual worker is drawn into the +factory. Chippendale today would have been employed +sketching designs; the chair would have been put together by +fifty workers, each one trained to perfection in his own +particular department. Why does the hotel, with its five +hundred servants, its catering for three thousand mouths, work +smoothly, while the desirable family residence, with its two or +three domestics, remains the scene of waste, confusion, and +dispute? We are losing the talent of living alone; the +instinct of living in communities is driving it out.”</p> +<p>“So much the worse for the community,” was the +comment of the Philosopher. “Man, as Ibsen has said, +will always be at his greatest when he stands alone. To +return to our friend Abraham, surely he, wandering in the +wilderness, talking with his God, was nearer the ideal than the +modern citizen, thinking with his morning paper, applauding silly +shibboleths from a theatre pit, guffawing at coarse jests, one of +a music-hall crowd? In the community it is the lowest +always leads. You spoke just now of all the world inviting +Samuel Johnson to its dish of tea. How many read him as +compared to the number of subscribers to the <i>Ha’penny +Joker</i>? This ‘thinking in communities,’ as +it is termed, to what does it lead? To mafficking and +Dreyfus scandals. What crowd ever evolved a noble +idea? If Socrates and Galileo, Confucius and Christ had +‘thought in communities,’ the world would indeed be +the ant-hill you appear to regard as its destiny.”</p> +<p>“In balancing the books of life one must have regard to +both sides of the ledger,” responded the Minor Poet. +“A crowd, I admit, of itself creates nothing; on the other +hand, it receives ideals into its bosom and gives them needful +shelter. It responds more readily to good than to +evil. What greater stronghold of virtue than your sixpenny +gallery? Your burglar, arrived fresh from jumping on his +mother, finds himself applauding with the rest stirring appeals +to the inborn chivalry of man. Suggestion that it was right +or proper under any circumstances to jump upon one’s mother +he would at such moment reject with horror. ‘Thinking +in communities’ is good for him. The hooligan, whose +patriotism finds expression in squirting dirty water into the +face of his coster sweetheart: the <i>boulevardière</i>, +primed with absinth, shouting ‘<i>Conspuez les +Juifs</i>!’—the motive force stirring them in its +origin was an ideal. Even into making a fool of itself, a +crowd can be moved only by incitement of its finer +instincts. The service of Prometheus to mankind must not be +judged by the statistics of the insurance office. The world +as a whole has gained by community, will attain its goal only +through community. From the nomadic savage by the winding +road of citizenship we have advanced far. The way winds +upward still, hidden from us by the mists, but along its tortuous +course lies our track into the Promised Land. Not the +development of the individual—that is his own +concern—but the uplifting of the race would appear to be +the law. The lonely great ones, they are the shepherds of +the flock—the servants, not the masters of the world. +Moses shall die and be buried in the wilderness, seeing only from +afar the resting-place of man’s tired feet. It is +unfortunate that the <i>Ha’penny Joker</i> and its kind +should have so many readers. Maybe it teaches those to read +who otherwise would never read at all. We are impatient, +forgetting that the coming and going of our generations are but +as the swinging of the pendulum of Nature’s clock. +Yesterday we booked our seats for gladiatorial shows, for the +burning of Christians, our windows for Newgate hangings. +Even the musical farce is an improvement upon that—at +least, from the humanitarian point of view.”</p> +<p>“In the Southern States of America,” observed the +Philosopher, sticking to his guns, “they run excursion +trains to lynching exhibitions. The bull-fight is spreading +to France, and English newspapers are advocating the +reintroduction of bear-baiting and cock-fighting. Are we +not moving in a circle?<b>”</b></p> +<p>“The road winds, as I have allowed,” returned the +Minor Poet; “the gradient is somewhat steep. Just +now, maybe, we are traversing a backward curve. I gain my +faith by pausing now and then to look behind. I see the +weary way with many a downward sweep. But we are climbing, +my friend, we are climbing.”</p> +<p>“But to such a very dismal goal, according to your +theory,” grumbled the Old Maid. “I should hate +to feel myself an insect in a hive, my little round of duties +apportioned to me, my every action regulated by a fixed law, my +place assigned to me, my very food and drink, I suppose, +apportioned to me. Do think of something more +cheerful.”</p> +<p>The Minor Poet laughed. “My dear lady,” he +replied, “it is too late. The thing is already +done. The hive already covers us, the cells are in +building. Who leads his own life? Who is master of +himself? What can you do but live according to your income +in, I am sure, a very charming little cell; buzz about your +little world with your cheerful, kindly song, helping these your +fellow insects here, doing day by day the useful offices +apportioned to you by your temperament and means, seeing the same +faces, treading ever the same narrow circle? Why do I write +poetry? I am not to blame. I must live. It is +the only thing I can do. Why does one man live and die upon +the treeless rocks of Iceland, another labour in the vineyards of +the Apennines? Why does one woman make matches, ride in a +van to Epping Forest, drink gin, and change hats with her lover +on the homeward journey; another pant through a dinner-party and +half a dozen receptions every night from March to June, rush from +country house to fashionable Continental resort from July to +February, dress as she is instructed by her milliner, say the +smart things that are expected of her? Who would be a sweep +or a chaperon, were all roads free? Who is it succeeds in +escaping the law of the hive? The loafer, the tramp. +On the other hand, who is the man we respect and envy? The +man who works for the community, the public-spirited man, as we +call him; the unselfish man, the man who labours for the +labour’s sake and not for the profit, devoting his days and +nights to learning Nature’s secrets, to acquiring knowledge +useful to the race. Is he not the happiest, the man who has +conquered his own sordid desires, who gives himself to the public +good? The hive was founded in dark days before man knew; it +has been built according to false laws. This man will have +a cell bigger than any other cell; all the other little men shall +envy him; a thousand fellow-crawling mites shall slave for him, +wear out their lives in wretchedness for him and him alone; all +their honey they shall bring to him; he shall gorge while they +shall starve. Of what use? He has slept no sounder in +his foolishly fanciful cell. Sleep is to tired eyes, not to +silken coverlets. We dream in Seven Dials as in Park +Lane. His stomach, distend it as he will—it is very +small—resents being distended. The store of honey +rots. The hive was conceived in the dark days of ignorance, +stupidity, brutality. A new hive shall arise.”</p> +<p style="text-align: center"> +<a name="image126" href="images/p126b.jpg"> +<img alt= +"Who is it succeeds in escaping the law of the hive?" +title= +"Who is it succeeds in escaping the law of the hive?" + src="images/p126s.jpg" /> +</a></p> +<p>“I had no idea,” said the Woman of the World, +“you were a Socialist.”</p> +<p>“Nor had I,” agreed the Minor Poet, “before +I began talking.”</p> +<p>“And next Wednesday,” laughed the Woman of the +World; “you will be arguing in favour of +individualism.”</p> +<p>“Very likely,” agreed the Minor Poet. +“‘The deep moans round with many +voices.’”</p> +<p>“I’ll take another cup of tea,” said the +Philosopher.</p> + +<div class="gapspace"> </div> + +<div class="gapmediumline"> </div> +<p style="text-align: center"><i>Printed by Hazell</i>, <i>Watson +& Viney</i>, <i>Ld.</i>, <i>London and Aylesbury</i>.</p> +<p>***END OF THE PROJECT GUTENBERG EBOOK TEA-TABLE TALK***</p> +<pre> + + +***** This file should be named 2353-h.htm or 2353-h.zip****** + + +This and all associated files of various formats will be found in: +http://www.gutenberg.org/dirs/2/3/5/2353 + + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: Tea-table Talk + +Author: Jerome K. Jerome + +Release Date: October, 2000 [EBook #2353] +[This file was first posted on November 28, 1999] +[Most recently updated: November 28, 2002] + +Edition: 10 + +Language: English + +Character set encoding: ASCII + +*** START OF THE PROJECT GUTENBERG EBOOK, TEA-TABLE TALK *** + + + + +Transcribed from the 1903 Hutchinson & Co. edition by David Price, +email ccx074@coventry.ac.uk + + + + +TEA-TABLE TALK + + + + +CHAPTER I + + + +"They are very pretty, some of them," said the Woman of the World; +"not the sort of letters I should have written myself." + +"I should like to see a love-letter of yours," interrupted the Minor +Poet. + +"It is very kind of you to say so," replied the Woman of the World. +"It never occurred to me that you would care for one." + +"It is what I have always maintained," retorted the Minor Poet; "you +have never really understood me." + +"I believe a volume of assorted love-letters would sell well," said +the Girton Girl; "written by the same hand, if you like, but to +different correspondents at different periods. To the same person +one is bound, more or less, to repeat oneself." + +"Or from different lovers to the same correspondent," suggested the +Philosopher. "It would be interesting to observe the response of +various temperaments exposed to an unvaried influence. It would +throw light on the vexed question whether the qualities that adorn +our beloved are her own, or ours lent to her for the occasion. +Would the same woman be addressed as 'My Queen!' by one +correspondent, and as 'Dear Popsy Wopsy!' by another, or would she +to all her lovers be herself?" + +"You might try it," I suggested to the Woman of the World, +"selecting, of course, only the more interesting." + +"It would cause so much unpleasantness, don't you think?" replied +the Woman of the World. "Those I left out would never forgive me. +It is always so with people you forget to invite to a funeral--they +think it is done with deliberate intention to slight them." + +"The first love-letter I ever wrote," said the Minor Poet, "was when +I was sixteen. Her name was Monica; she was the left-hand girl in +the third joint of the crocodile. I have never known a creature so +ethereally beautiful. I wrote the letter and sealed it, but I could +not make up my mind whether to slip it into her hand when we passed +them, as we usually did on Thursday afternoons, or to wait for +Sunday." + +"There can be no question," murmured the Girton Girl abstractedly, +"the best time is just as one is coming out of church. There is so +much confusion; besides, one has one's Prayer-book--I beg your +pardon." + +"I was saved the trouble of deciding," continued the Minor Poet. +"On Thursday her place was occupied by a fat, red-headed girl, who +replied to my look of inquiry with an idiotic laugh, and on Sunday I +searched the Hypatia House pews for her in vain. I learnt +subsequently that she had been sent home on the previous Wednesday, +suddenly. It appeared that I was not the only one. I left the +letter where I had placed it, at the bottom of my desk, and in +course of time forgot it. Years later I fell in love really. I sat +down to write her a love-letter that should imprison her as by some +subtle spell. I would weave into it the love of all the ages. When +I had finished it, I read it through and was pleased with it. Then +by an accident, as I was going to seal it, I overturned my desk, and +on to the floor fell that other love-letter I had written seven +years before, when a boy. Out of idle curiosity I tore it open; I +thought it would afford me amusement. I ended by posting it instead +of the letter I had just completed. It carried precisely the same +meaning; but it was better expressed, with greater sincerity, with +more artistic simplicity." + +"After all," said the Philosopher, "what can a man do more than tell +a woman that he loves her? All the rest is mere picturesque +amplification, on a par with the 'Full and descriptive report from +our Special Correspondent,' elaborated out of a three-line telegram +of Reuter's." + +"Following that argument," said the Minor Poet, "you could reduce +'Romeo and Juliet' to a two-line tragedy - + +Lass and lad, loved like mad; + +Silly muddle, very sad." + +"To be told that you are loved," said the Girton Girl, "is only the +beginning of the theorem--its proposition, so to speak." + +"Or the argument of the poem," murmured the Old Maid. + +"The interest," continued the Girton Girl, "lies in proving it--why +does he love me?" + +"I asked a man that once," said the Woman of the World. "He said it +was because he couldn't help it. It seemed such a foolish answer-- +the sort of thing your housemaid always tells you when she breaks +your favourite teapot. And yet, I suppose it was as sensible as any +other." + +"More so," commented the Philosopher. "It is the only possible +explanation." + +"I wish," said the Minor Poet, "it were a question one could ask of +people without offence; I so often long to put it. Why do men marry +viragoes, pimply girls with incipient moustaches? Why do beautiful +heiresses choose thick-lipped, little men who bully them? Why are +old bachelors, generally speaking, sympathetic, kind-hearted men; +and old maids, so many of them, sweet-looking and amiable?" + +"I think," said the Old Maid, "that perhaps--" But there she +stopped. + +"Pray go on," said the Philosopher. "I shall be so interested to +have your views." + +"It was nothing, really," said the Old Maid; "I have forgotten." + +"If only one could obtain truthful answers," the Minor Poet, "what a +flood of light they might let fall on the hidden half of life!" + +"It seems to me," said the Philosopher, "that, if anything, Love is +being exposed to too much light. The subject is becoming +vulgarised. Every year a thousand problem plays and novels, poems +and essays, tear the curtain from Love's Temple, drag it naked into +the market-place for grinning crowds to gape at. In a million short +stories, would-be comic, would-be serious, it is handled more or +less coarsely, more or less unintelligently, gushed over, gibed and +jeered at. Not a shred of self-respect is left to it. It is made +the central figure of every farce, danced and sung round in every +music-hall, yelled at by gallery, guffawed at by stalls. It is the +stock-in-trade of every comic journal. Could any god, even a Mumbo +Jumbo, so treated, hold its place among its votaries? Every term of +endearment has become a catchword, every caress mocks us from the +hoardings. Every tender speech we make recalls to us even while we +are uttering it a hundred parodies. Every possible situation has +been spoilt for us in advance by the American humorist." + +"I have sat out a good many parodies of 'Hamlet,'" said the Minor +Poet, "but the play still interests me. I remember a walking tour I +once took in Bavaria. In some places the waysides are lined with +crucifixes that are either comic or repulsive. There is a firm that +turns them out by machinery. Yet, to the peasants who pass by, the +Christ is still beautiful. You can belittle only what is already +contemptible." + +"Patriotism is a great virtue," replied the Philosopher: "the +Jingoes have made it ridiculous." + +"On the contrary," said the Minor Poet, "they have taught us to +distinguish between the true and the false. So it is with love. +The more it is cheapened, ridiculed, employed for market purposes, +the less the inclination to affect it--to be in love with love, as +Heine admitted he was, for its own sake." + +"Is the necessity to love born in us," said the Girton Girl, "or do +we practise to acquire it because it is the fashion--make up our +mind to love, as boys learn to smoke, because every other fellow +does it, and we do not like to be peculiar?" + +"The majority of men and women," said the Minor Poet, "are incapable +of love. With most it is a mere animal passion, with others a mild +affection." + +"We talk about love," said the Philosopher, "as though it were a +known quantity. After all, to say that a man loves is like saying +that he paints or plays the violin; it conveys no meaning until we +have witnessed his performance. Yet to hear the subject discussed, +one might imagine the love of a Dante or a society Johnny, of a +Cleopatra or a Georges Sand, to be precisely the same thing." + +"It was always poor Susan's trouble," said the Woman of the World; +"she could never be persuaded that Jim really loved her. It was +very sad, because I am sure he was devoted to her, in his way. But +he could not do the sort of things she wanted him to do; she was so +romantic. He did try. He used to go to all the poetical plays and +study them. But he hadn't the knack of it and he was naturally +clumsy. He would rush into the room and fling himself on his knees +before her, never noticing the dog, so that, instead of pouring out +his heart as he had intended, he would have to start off with, 'So +awfully sorry! Hope I haven't hurt the little beast?' Which was +enough to put anybody out." + +"Young girls are so foolish," said the Old Maid; "they run after +what glitters, and do not see the gold until it is too late. At +first they are all eyes and no heart." + +"I knew a girl," I said, "or, rather, a young married woman, who was +cured of folly by the homoeopathic method. Her great trouble was +that her husband had ceased to be her lover." + +"It seems to me so sad," said the Old Maid. "Sometimes it is the +woman's fault, sometimes the man's; more often both. The little +courtesies, the fond words, the tender nothings that mean so much to +those that love--it would cost so little not to forget them, and +they would make life so much more beautiful." + +"There is a line of common sense running through all things," I +replied; "the secret of life consists in not diverging far from it +on either side. He had been the most devoted wooer, never happy out +of her eyes; but before they had been married a year she found to +her astonishment that he could be content even away from her skirts, +that he actually took pains to render himself agreeable to other +women. He would spend whole afternoons at his club, slip out for a +walk occasionally by himself, shut himself up now and again in his +study. It went so far that one day he expressed a distinct desire +to leave her for a week and go a-fishing with some other men. She +never complained--at least, not to him." + +"That is where she was foolish," said the Girton Girl. "Silence in +such cases is a mistake. The other party does not know what is the +matter with you, and you yourself--your temper bottled up within-- +become more disagreeable every day." + +"She confided her trouble to a friend," I explained. + +"I so dislike people who do that," said the Woman of the World. +"Emily never would speak to George; she would come and complain +about him to me, as if I were responsible for him: I wasn't even +his mother. When she had finished, George would come along, and I +had to listen to the whole thing over again from his point of view. +I got so tired of it at last that I determined to stop it." + +"How did you succeed?" asked the Old Maid, who appeared to be +interested in the recipe. + +"I knew George was coming one afternoon," explained the Woman of the +World, "so I persuaded Emily to wait in the conservatory. She +thought I was going to give him good advice; instead of that I +sympathised with him and encouraged him to speak his mind freely, +which he did. It made her so mad that she came out and told him +what she thought of him. I left them at it. They were both of them +the better for it; and so was I." + +"In my case," I said, "it came about differently. Her friend +explained to him just what was happening. She pointed out to him +how his neglect and indifference were slowly alienating his wife's +affections from him. He argued the subject. + +"'But a lover and a husband are not the same,' he contended; 'the +situation is entirely different. You run after somebody you want to +overtake; but when you have caught him up, you settle down quietly +and walk beside him; you don't continue shouting and waving your +handkerchief after you have gained him.' + +"Their mutual friend presented the problem differently." + +"'You must hold what you have won,' she said, 'or it will slip away +from you. By a certain course of conduct and behaviour you gained a +sweet girl's regard; show yourself other than you were, how can you +expect her to think the same of you?' + +"'You mean,' he inquired, 'that I should talk and act as her husband +exactly as I did when her lover?' + +"'Precisely,' said the friend 'why not?' + +"'It seems to me a mistake,' he grumbled. + +"'Try it and see,' said the friend. + +"'All right,' he said, 'I will.' And he went straight home and set +to work." + +"Was it too late," asked the Old Maid, "or did they come together +again?" + +"For the next mouth," I answered, "they were together twenty-four +hours of the day. And then it was the wife who suggested, like the +poet in Gilbert's Patience, the delight with which she would welcome +an occasional afternoon off." + +"He hung about her while she was dressing in the morning. Just as +she had got her hair fixed he would kiss it passionately and it +would come down again. All meal-time he would hold her hand under +the table and insist on feeding her with a fork. Before marriage he +had behaved once or twice in this sort of way at picnics; and after +marriage, when at breakfast-time he had sat at the other end of the +table reading the paper or his letters, she had reminded him of it +reproachfully. The entire day he never left her side. She could +never read a book; instead, he would read to her aloud, generally +Browning' poems or translations from Goethe. Reading aloud was not +an accomplishment of his, but in their courting days she had +expressed herself pleased at his attempts, and of this he took care, +in his turn, to remind her. It was his idea that if the game were +played at all, she should take a hand also. If he was to blither, +it was only fair that she should bleat back. As he explained, for +the future they would both be lovers all their life long; and no +logical argument in reply could she think of. If she tried to write +a letter, he would snatch away the paper her dear hands were +pressing and fall to kissing it--and, of course, smearing it. When +he wasn't giving her pins and needles by sitting on her feet he was +balancing himself on the arm of her chair and occasionally falling +over on top of her. If she went shopping, he went with her and made +himself ridiculous at the dressmaker's. In society he took no +notice of anybody but of her, and was hurt if she spoke to anybody +but to him. Not that it was often, during that month, that they did +see any society; most invitations he refused for them both, +reminding her how once upon a time she had regarded an evening alone +with him as an entertainment superior to all others. He called her +ridiculous names, talked to her in baby language; while a dozen +times a day it became necessary for her to take down her back hair +and do it up afresh. At the end of a month, as I have said, it was +she who suggested a slight cessation of affection." + +"Had I been in her place," said the Girton Girl, "it would have been +a separation I should have suggested. I should have hated him for +the rest of my life." + +"For merely trying to agree with you?" I said. + +"For showing me I was a fool for ever having wanted his affection," +replied the Girton Girl. + +"You can generally," said the Philosopher, "make people ridiculous +by taking them at their word." + +"Especially women," murmured the Minor Poet. + +"I wonder," said the Philosopher, "is there really so much +difference between men and women as we think? What there is, may it +not be the result of Civilisation rather than of Nature, of training +rather than of instinct?" + +"Deny the contest between male and female, and you deprive life of +half its poetry," urged the Minor Poet. + +"Poetry," returned the Philosopher, "was made for man, not man for +poetry. I am inclined to think that the contest you speak of is +somewhat in the nature of a 'put-up job' on the part of you poets. +In the same way newspapers will always advocate war; it gives them +something to write about, and is not altogether unconnected with +sales. To test Nature's original intentions, it is always safe to +study our cousins the animals. There we see no sign of this +fundamental variation; the difference is merely one of degree." + +"I quite agree with you," said the Girton Girl. "Man, acquiring +cunning, saw the advantage of using his one superiority, brute +strength, to make woman his slave. In all other respects she is +undoubtedly his superior." + +"In a woman's argument," I observed, "equality of the sexes +invariably does mean the superiority of woman." + +"That is very curious," added the Philosopher. "As you say, a woman +never can be logical." + +"Are all men logical?" demanded the Girton Girl. + +"As a class," replied the Minor Poet, "yes." + + + +CHAPTER II + + + +"What woman suffers from," said the Philosopher, "is over-praise. +It has turned her head." + +"You admit, then, that she has a head?" demanded the Girton Girl. + +"It has always been a theory of mine," returned the Philosopher, +"that by Nature she was intended to possess one. It is her admirers +who have always represented her as brainless." + +"Why is it that the brainy girl invariably has straight hair?" asked +the Woman of the World. + +"Because she doesn't curl it," explained the Girton Girl. She spoke +somewhat snappishly, it seemed to me. + +"I never thought of that," murmured the Woman of the World. + +"It is to be noted in connection with the argument," I ventured to +remark, "that we hear but little concerning the wives of +intellectual men. When we do, as in the case of the Carlyles, it is +to wish we did not." + +"When I was younger even than I am now," said the Minor Poet, "I +thought a good deal of marriage--very young men do. My wife, I told +myself, must be a woman of mind. Yet, curiously, of all the women I +have ever loved, no single one has been remarkable for intellect-- +present company, as usual, of course excepted." + +"Why is it," sighed the Philosopher, "that in the most serious +business of our life, marriage, serious considerations count for +next to nothing? A dimpled chin can, and often does, secure for a +girl the best of husbands; while virtue and understanding combined +cannot be relied upon to obtain her even one of the worst." + +"I think the explanation is," replied the Minor Poet, "that as +regards, let us say, the most natural business of our life, +marriage, our natural instincts alone are brought into play. +Marriage--clothe the naked fact in what flowers of rhetoric we will- +-has to do with the purely animal part of our being. The man is +drawn towards it by his primeval desires; the woman by her inborn +craving towards motherhood." + +The thin, white hands of the Old Maid fluttered, troubled, where +they lay upon her lap. "Why should we seek to explain away all the +beautiful things of life?" she said. She spoke with a heat unusual +to her. "The blushing lad, so timid, so devotional, worshipping as +at the shrine of some mystic saint; the young girl moving spell- +bound among dreams! They think of nothing but of one another." + +"Tracing a mountain stream to its sombre source need not mar its +music for us as it murmurs through the valley," expounded the +Philosopher. "The hidden law of our being feeds each leaf of our +life as sap runs through the tree. The transient blossom, the +ripened fruit, is but its changing outward form." + +"I hate going to the roots of things," said the Woman of the World. +"Poor, dear papa was so fond of doing that. He would explain to us +the genesis of oysters just when we were enjoying them. Poor mamma +could never bring herself to touch them after that. While in the +middle of dessert he would stop to argue with my Uncle Paul whether +pig's blood or bullock's was the best for grape vines. I remember +the year before Emily came out her favourite pony died; I have never +known her so cut up about anything before or since. She asked papa +if he would mind her having the poor creature buried in the garden. +Her idea was that she would visit now and then its grave and weep +awhile. Papa was awfully nice about it and stroked her hair. +'Certainly, my dear,' he said, 'we will have him laid to rest in the +new strawberry bed.' Just then old Pardoe, the head gardener, came +up to us and touched his hat. 'Well, I was just going to inquire of +Miss Emily,' he said, 'if she wouldn't rather have the poor thing +buried under one of the nectarine-trees. They ain't been doing very +well of late.' He said it was a pretty spot, and that he would put +up a sort of stone. Poor Emily didn't seem to care much where the +animal was buried by that time, so we left them arguing the +question. I forget how it was settled; but I know we neither of us +ate either strawberries or nectarines for the next two years." + +"There is a time for everything," agreed the Philosopher. "With the +lover, penning poetry to the wondrous red and white upon his +mistress' cheek, we do not discuss the subject of pigment in the +blood, its cause and probable duration. Nevertheless, the subject +is interesting." + +"We men and women," continued the Minor Poet, "we are Nature's +favourites, her hope, for whom she has made sacrifice, putting aside +so many of her own convictions, telling herself she is old- +fashioned. She has let us go from her to the strange school where +they laugh at all her notions. We have learnt new, strange ideas +that bewilder the good dame. Yet, returning home it is curious to +notice how little, in the few essential things of life, we differ +from her other children, who have never wandered from her side. Our +vocabulary has been extended and elaborated, yet face to face with +the realities of existence it is unavailing. Clasping the living, +standing beside the dead, our language still is but a cry. Our +wants have grown more complicated; the ten-course banquet, with all +that it involves, has substituted itself for the handful of fruits +and nuts gathered without labour; the stalled ox and a world of +trouble for the dinner of herbs and leisure therewith. Are we so +far removed thereby above our little brother, who, having swallowed +his simple, succulent worm, mounts a neighbouring twig and with easy +digestion carols thanks to God? The square brick box about which we +move, hampered at every step by wooden lumber, decked with many rags +and strips of coloured paper, cumbered with odds and ends of melted +flint and moulded clay, has replaced the cheap, convenient cave. We +clothe ourselves in the skins of other animals instead of allowing +our own to develop into a natural protection. We hang about us bits +of stone and metal, but underneath it all we are little two-legged +animals, struggling with the rest to live and breed. Beneath each +hedgerow in the springtime we can read our own romances in the +making--the first faint stirring of the blood, the roving eye, the +sudden marvellous discovery of the indispensable She, the wooing, +the denial, hope, coquetry, despair, contention, rivalry, hate, +jealousy, love, bitterness, victory, and death. Our comedies, our +tragedies, are being played upon each blade of grass. In fur and +feather we run epitomised." + +"I know," said the Woman of the World; "I have heard it all so +often. It is nonsense; I can prove it to you." + +"That is easy," observed the Philosopher. "The Sermon on the Mount +itself has been proved nonsense--among others, by a bishop. +Nonsense is the reverse side of the pattern--the tangled ends of the +thread that Wisdom weaves." + +"There was a Miss Askew at the College," said the Girton Girl. "She +agreed with every one. With Marx she was a Socialist, with Carlyle +a believer in benevolent despotism, with Spinoza a materialist, with +Newman a fanatic. I had a long talk with her before she left, and +tried to understand her; she was an interesting girl. 'I think,' +she said, 'I could choose among them if only they would answer one +another. But they don't. They won't listen to one another. They +only repeat their own case.'" + +"There never is an answer," explained the Philosopher. "The kernel +of every sincere opinion is truth. This life contains only the +questions--the solutions to be published in a future issue." + +"She was a curious sort of young woman," smiled the Girton Girl; "we +used to laugh at her." + +"I can quite believe it," commented the Philosopher. + +"It is so like shopping," said the Old Maid. + +"Like shopping!" exclaimed the Girton Girl. + +The Old Maid blushed. "I was merely thinking," she said. "It +sounds foolish. The idea occurred to me." + +"You were thinking of the difficulty of choosing?" I suggested. + +"Yes," answered the Old Maid. "They will show you so many different +things, one is quite unable--at least, I know it is so in my own +case. I get quite angry with myself. It seems so weak-minded, but +I cannot help it. This very dress I have on now--" + +"It is very charming," said the Woman of the World, "in itself. I +have been admiring it. Though I confess I think you look even +better in dark colours." + +"You are quite right," replied the Old Maid; "myself, I hate it. +But you know how it is. I seemed to have been all the morning in +the shop. I felt so tired. If only--" + +The Old Maid stopped abruptly. "I beg your pardon," she said, "I am +afraid I've interrupted." + +"I am so glad you told us," said the Philosopher. "Do you know that +seems to me an explanation?" + +"Of what?" asked the Girton Girl. + +"Of how so many of us choose our views," returned the Philosopher; +"we don't like to come out of the shop without something." + +"But you were about to explain," continued the Philosopher, turning +to the Woman of the World, "--to prove a point." + +"That I had been talking nonsense," reminded her the Minor Poet; "if +you are sure it will not weary you." + +"Not at all," answered the Woman of the World; "it is quite simple. +The gifts of civilisation cannot be the meaningless rubbish you +advocates of barbarism would make out. I remember Uncle Paul's +bringing us home a young monkey he had caught in Africa. With the +aid of a few logs we fitted up a sort of stage-tree for this little +brother of mine, as I suppose you would call him, in the gun-room. +It was an admirable imitation of the thing to which he and his +ancestors must have been for thousands of years accustomed; and for +the first two nights he slept perched among its branches. On the +third the little brute turned the poor cat out of its basket and +slept on the eiderdown, after which no more tree for him, real or +imitation. At the end of the three months, if we offered him +monkey-nuts, he would snatch them from our hand and throw them at +our head. He much preferred gingerbread and weak tea with plenty of +sugar; and when we wanted him to leave the kitchen fire and enjoy a +run in the garden, we had to carry him out swearing--I mean he was +swearing, of course. I quite agree with him. I much prefer this +chair on which I am sitting--this 'wooden lumber,' as you term it-- +to the most comfortable lump of old red sandstone that the best +furnished cave could possibly afford; and I am degenerate enough to +fancy that I look very nice in this frock--much nicer than my +brothers or sisters to whom it originally belonged: they didn't +know how to make the best of it." + +"You would look charming anyhow," I murmured with conviction, "even- +-" + +"I know what you are going to say," interrupted the Woman of the +World; "please don't. It's very shocking, and, besides, I don't +agree with you. I should have had a thick, coarse skin, with hair +all over me and nothing by way of a change." + +"I am contending," said the Minor Poet, "that what we choose to call +civilisation has done little beyond pandering to our animal desires. +Your argument confirms my theory. Your evidence in support of +civilisation comes to this--that it can succeed in tickling the +appetites of a monkey. You need not have gone back so far. The +noble savage of today flings aside his clear spring water to snatch +at the missionary's gin. He will even discard his feathers, which +at least were picturesque, for a chimney-pot hat innocent of nap. +Plaid trousers and cheap champagne follow in due course. Where is +the advancement? Civilisation provides us with more luxuries for +our bodies. That I grant you. Has it brought us any real +improvement that could not have been arrived at sooner by other +roads?" + +"It has given us Art," said the Girton Girl. + +"When you say 'us,'" replied the Minor Poet, "I presume you are +referring to the one person in half a million to whom Art is +anything more than a name. Dismissing the countless hordes who have +absolutely never heard the word, and confining attention to the few +thousands scattered about Europe and America who prate of it, how +many of even these do you think it really influences, entering into +their lives, refining, broadening them? Watch the faces of the thin +but conscientious crowd streaming wearily through our miles of +picture galleries and art museums; gaping, with guide-book in hand, +at ruined temple or cathedral tower; striving, with the spirit of +the martyr, to feel enthusiasm for Old Masters at which, left to +themselves, they would enjoy a good laugh--for chipped statues +which, uninstructed, they would have mistaken for the damaged stock +of a suburban tea-garden. Not more than one in twelve enjoys what +he is looking at, and he by no means is bound to be the best of the +dozen. Nero was a genuine lover of Art; and in modern times August +the Strong, of Saxony, 'the man of sin,' as Carlyle calls him, has +left undeniable proof behind him that he was a connoisseur of the +first water. One recalls names even still more recent. Are we so +sure that Art does elevate?" + +"You are talking for the sake of talking," told him the Girton Girl. + +"One can talk for the sake of thinking also," reminded her the Minor +Poet. "The argument is one that has to be faced. But admitting +that Art has been of service to mankind on the whole, that it +possesses one-tenth of the soul-forming properties claimed for it in +the advertisement--which I take to be a generous estimate--its +effect upon the world at large still remains infinitesimal." + +"It works down," maintained the Girton Girl. "From the few it +spreads to the many." + +"The process appears to be somewhat slow," answered the Minor Poet. +"The result, for whatever it may be worth, we might have obtained +sooner by doing away with the middleman." + +"What middleman?" demanded the Girton Girl. + +"The artist," explained the Minor Poet; "the man who has turned the +whole thing into a business, the shopman who sells emotions over the +counter. A Corot, a Turner is, after all, but a poor apology +compared with a walk in spring through the Black Forest or the view +from Hampstead Heath on a November afternoon. Had we been less +occupied acquiring 'the advantages of civilisation,' working upward +through the weary centuries to the city slum, the corrugated-iron- +roofed farm, we might have found time to learn to love the beauty of +the world. As it is, we have been so busy 'civilising' ourselves +that we have forgotten to live. We are like an old lady I once +shared a carriage with across the Simplon Pass." + +"By the way," I remarked, "one is going to be saved all that bother +in the future. They have nearly completed the new railway line. +One will be able to go from Domo d'Orsola to Brieg in a little over +the two hours. They tell me the tunnelling is wonderful." + +"It will be very charming," sighed the Minor Poet. "I am looking +forward to a future when, thanks to 'civilisation,' travel will be +done away with altogether. We shall be sewn up in a sack and shot +there. At the time I speak of we still had to be content with the +road winding through some of the most magnificent scenery in +Switzerland. I rather enjoyed the drive myself, but my companion +was quite unable to appreciate it. Not because she did not care for +scenery. As she explained to me, she was passionately fond of it. +But her luggage claimed all her attention. There were seventeen +pieces of it altogether, and every time the ancient vehicle lurched +or swayed, which on an average was once every thirty seconds, she +was in terror lest one or more of them should be jerked out. Half +her day was taken up in counting them and re-arranging them, and the +only view in which she was interested was the cloud of dust behind +us. One bonnet-box did contrive during the course of the journey to +make its escape, after which she sat with her arms round as many of +the remaining sixteen articles as she could encompass, and sighed." + +"I knew an Italian countess," said the Woman of the World; "she had +been at school with mamma. She never would go half a mile out of +her way for scenery. 'Why should I?' she would say. 'What are the +painters for? If there is anything good, let them bring it to me +and I will look at it. She said she preferred the picture to the +real thing, it was so much more artistic. In the landscape itself, +she complained, there was sure to be a chimney in the distance, or a +restaurant in the foreground, that spoilt the whole effect. The +artist left it out. If necessary, he could put in a cow or a pretty +girl to help the thing. The actual cow, if it happened to be there +at all, would probably be standing the wrong way round; the girl, in +all likelihood, would be fat and plain, or be wearing the wrong hat. +The artist knew precisely the sort of girl that ought to be there, +and saw to it that she was there, with just the right sort of hat. +She said she had found it so all through life--the poster was always +an improvement on the play." + +"It is rapidly coming to that," answered the Minor Poet. "Nature, +as a well known painter once put it, is not 'creeping up' fast +enough to keep pace with our ideals. In advanced Germany they +improve the waterfalls and ornament the rocks. In Paris they paint +the babies' faces." + +"You can hardly lay the blame for that upon civilisation," pleaded +the Girton Girl. "The ancient Briton had a pretty taste in woads." + +"Man's first feeble steps upon the upward path of Art," assented the +Minor Poet, "culminating in the rouge-pot and the hair-dye." + +"Come!" laughed the Old Maid, "you are narrow-minded. Civilisation +has given us music. Surely you will admit that has been of help to +us?" + +"My dear lady," replied the Minor Poet, "you speak of the one +accomplishment with which Civilisation has had little or nothing to +do, the one art that Nature has bestowed upon man in common with the +birds and insects, the one intellectual enjoyment we share with the +entire animal creation, excepting only the canines; and even the +howling of the dog--one cannot be sure--may be an honest, however +unsatisfactory, attempt towards a music of his own. I had a fox +terrier once who invariably howled in tune. Jubal hampered, not +helped us. He it was who stifled music with the curse of +professionalism; so that now, like shivering shop-boys paying gate- +money to watch games they cannot play, we sit mute in our stalls +listening to the paid performer. But for the musician, music might +have been universal. The human voice is still the finest instrument +that we possess. We have allowed it to rust, the better to hear +clever manipulators blow through tubes and twang wires. The musical +world might have been a literal expression. Civilisation has +contracted it to designate a coterie." + +"By the way," said the Woman of the World, "talking of music, have +you heard that last symphony of Grieg's? It came in the last +parcel. I have been practising it." + +"Oh! do let us hear it," urged the Old Maid. "I love Grieg." + +The Woman of the World rose and opened the piano. + +"Myself, I have always been of opinion--" I remarked. + +"Please don't chatter," said the Minor Poet. + + + +CHAPTER III + + + +"I never liked her," said the Old Maid; "I always knew she was +heartless." + +"To my thinking," said the Minor Poet, "she has shown herself a true +woman." + +"Really," said the Woman of the World, laughing, "I shall have to +nickname you Dr. Johnson Redivivus. I believe, were the subject +under discussion, you would admire the coiffure of the Furies. It +would occur to you that it must have been naturally curly." + +"It is the Irish blood flowing in his veins," I told them. "He must +always be 'agin the Government.'" + +"We ought to be grateful to him," remarked the Philosopher. "What +can be more uninteresting than an agreeable conversation I mean, a +conversation--where everybody is in agreement? Disagreement, on the +other hand, is stimulating." + +"Maybe that is the reason," I suggested, "why modern society is so +tiresome an affair. By tabooing all difference of opinion we have +eliminated all zest from our intercourse. Religion, sex, politics-- +any subject on which man really thinks, is scrupulously excluded +from all polite gatherings. Conversation has become a chorus; or, +as a writer wittily expressed it, the pursuit of the obvious to no +conclusion. When not occupied with mumbling, 'I quite agree with +you'--'As you say'--'That is precisely my opinion'--we sit about and +ask each other riddles: 'What did the Pro-Boer?' 'Why did Julius +Caesar?'" + +"Fashion has succeeded where Force for centuries has failed," added +the Philosopher. "One notices the tendency even in public affairs. +It is bad form nowadays to belong to the Opposition. The chief aim +of the Church is to bring itself into line with worldly opinion. +The Nonconformist Conscience grows every day a still smaller voice." + +"I believe," said the Woman of the World, "that was the reason why +Emily never got on with poor dear George. He agreed with her in +everything. She used to say it made her feel such a fool." + +"Man is a fighting animal," explained the Philosopher. "An officer +who had been through the South African War was telling me only the +other day: he was with a column, and news came in that a small +commando was moving in the neighbourhood. The column set off in the +highest of spirits, and after three days' trying work through a +difficult country came up with, as they thought, the enemy. As a +matter of fact, it was not the enemy, but a troop of Imperial +Yeomanry that had lost its way. My friend informs me that the +language with which his column greeted those unfortunate Yeomen-- +their fellow countrymen, men of their own blood--was most +unsympathetic." + +"Myself, I should hate a man who agreed with me," said the Girton +Girl. + +"My dear," replied the Woman of the World, "I don't think any +would." + +"Why not?" demanded the Girton Girl. + +"I was thinking more of you, dear," replied the Woman of the World. + +"I am glad you all concur with me," murmured the Minor Poet. "I +have always myself regarded the Devil's Advocate as the most useful +officer in the Court of Truth." + +"I remember being present one evening," I observed, "at a dinner- +party where an eminent judge met an equally eminent K. C.; whose +client the judge that very afternoon had condemned to be hanged. +'It is always a satisfaction,' remarked to him genially the judge, +'condemning any prisoner defended by you. One feels so absolutely +certain he was guilty.' The K. C. responded that he should always +remember the judge's words with pride." + +"Who was it," asked the Philosopher, "who said: 'Before you can +attack a lie, you must strip it of its truth'?" + +"It sounds like Emerson," I ventured. + +"Very possibly," assented the Philosopher; "very possibly not. +There is much in reputation. Most poetry gets attributed to +Shakespeare." + +"I entered a certain drawing-room about a week ago," I said. "'We +were just speaking about you,' exclaimed my hostess. 'Is not this +yours?' She pointed to an article in a certain magazine lying open +on the table. 'No,' I replied; 'one or two people have asked me +that same question. It seems to me rather an absurd article,' I +added. 'I cannot say I thought very much of it,' agreed my +hostess." + +"I can't help it," said the Old Maid. "I shall always dislike a +girl who deliberately sells herself for money." + +"But what else is there to sell herself for?" asked the Minor Poet. + +"She should not sell herself at all," retorted the Old Maid, with +warmth. "She should give herself, for love." + +"Are we not in danger of drifting into a difference of opinion +concerning the meaning of words merely?" replied the Minor Poet. +"We have all of us, I suppose, heard the story of the Jew clothier +remonstrated with by the Rabbi for doing business on the Sabbath. +'Doing bithness!' retorted the accused with indignation; 'you call +thelling a thuit like that for eighteen shillings doing bithness! +By, ith's tharity!' This 'love' for which the maiden gives herself- +-let us be a little more exact--does it not include, as a matter of +course, material more tangible? Would not the adored one look +somewhat astonished on discovering that, having given herself for +'love,' love was all that her lover proposed to give for her. Would +she not naturally exclaim: 'But where's the house, to say nothing +of the fittings? And what are we to live on'?" + +"It is you now who are playing with words," asserted the Old Maid. +"The greater includes the less. Loving her, he would naturally +desire--" + +"With all his worldly goods her to endow," completed for her the +Minor Poet. "In other words, he pays a price for her. So far as +love is concerned, they are quits. In marriage, the man gives +himself to the woman as the woman gives herself to the man. Man has +claimed, I am aware, greater liberty for himself; but the claim has +always been vehemently repudiated by woman. She has won her case. +Legally and morally now husband and wife are bound by the same laws. +This being so, her contention that she gives herself falls to the +ground. She exchanges herself. Over and above, she alone of the +twain claims a price." + +"Say a living wage," corrected the Philosopher. "Lazy rubbish lolls +in petticoats, and idle stupidity struts in trousers. But, class +for class, woman does her share of the world's work. Among the +poor, of the two it is she who labours the longer. There is a many- +versed ballad popular in country districts. Often I have heard it +sung in shrill, piping voice at harvest supper or barn dance. The +chorus runs - + + +A man's work 'tis till set of sun, +But a woman's work is never done! + + +"My housekeeper came to me a few months ago," said the Woman of the +World, "to tell me that my cook had given notice. 'I am sorry to +hear it,' I answered; 'has she found a better place?' 'I am not so +sure about that,' answered Markham; 'she's going as general +servant.' 'As general servant!' I exclaimed. 'To old Hudson, at +the coal wharf,' answered Markham. 'His wife died last year, if you +remember. He's got seven children, poor man, and no one to look +after them.' 'I suppose you mean,' I said, 'that she's marrying +him.' 'Well, that's the way she puts it,' laughed Markham. 'What I +tell her is, she's giving up a good home and fifty pounds a year, to +be a general servant on nothing a week. But they never see it.'" + +"I recollect her," answered the Minor Poet, "a somewhat depressing +lady. Let me take another case. You possess a remarkably pretty +housemaid--Edith, if I have it rightly." + +"I have noticed her," remarked the Philosopher. "Her manners strike +me as really quite exceptional." + +"I never could stand any one about me with carroty hair," remarked +the Girton Girl. + +"I should hardly call it carroty," contended the Philosopher. +"There is a golden tint of much richness underlying, when you look +closely." + +"She is a very good girl," agreed the Woman of the World; "but I am +afraid I shall have to get rid of her. The other woman servants +don't get on with her." + +"Do you know whether she is engaged or not?" demanded the Minor +Poet. + +"At the present moment," answered the Woman of the World, "she is +walking out, I believe, with the eldest son of the 'Blue Lion.' But +she is never adverse to a change. If you are really in earnest +about the matter--" + +"I was not thinking of myself," said the Minor Poet. "But suppose +some young gentleman of personal attractions equal to those of the +'Blue Lion,' or even not quite equal, possessed of two or three +thousand a year, were to enter the lists, do you think the 'Blue +Lion' would stand much chance?" + +"Among the Upper Classes," continued the Minor Poet, "opportunity +for observing female instinct hardly exists. The girl's choice is +confined to lovers able to pay the price demanded, if not by the +beloved herself, by those acting on her behalf. But would a +daughter of the Working Classes ever hesitate, other things being +equal, between Mayfair and Seven Dials?" + +"Let me ask you one," chimed in the Girton Girl. "Would a +bricklayer hesitate any longer between a duchess and a scullery- +maid?" + +"But duchesses don't fall in love with bricklayers," returned the +Minor Poet. "Now, why not? The stockbroker flirts with the +barmaid--cases have been known; often he marries her. Does the lady +out shopping ever fall in love with the waiter at the bun-shop? +Hardly ever. Lordlings marry ballet girls, but ladies rarely put +their heart and fortune at the feet of the Lion Comique. Manly +beauty and virtue are not confined to the House of Lords and its +dependencies. How do you account for the fact that while it is +common enough for the man to look beneath him, the woman will almost +invariably prefer her social superior, and certainly never tolerate +her inferior? Why should King Cophetua and the Beggar Maid appear +to us a beautiful legend, while Queen Cophetua and the Tramp would +be ridiculous?" + +"The simple explanation is," expounded the Girton Girl, "woman is so +immeasurably man's superior that only by weighting him more or less +heavily with worldly advantages can any semblance of balance be +obtained." + +"Then," answered the Minor Poet, "you surely agree with me that +woman is justified in demanding this 'make-weight.' The woman gives +her love, if you will. It is the art treasure, the gilded vase +thrown in with the pound of tea; but the tea has to be paid for." + +"It all sounds very clever," commented the Old Maid; "yet I fail to +see what good comes of ridiculing a thing one's heart tells one is +sacred." + +"Do not be so sure I am wishful to ridicule," answered the Minor +Poet. "Love is a wondrous statue God carved with His own hands and +placed in the Garden of Life, long ago. And man, knowing not sin, +worshipped her, seeing her beautiful. Till the time came when man +learnt evil; then saw that the statue was naked, and was ashamed of +it. Since when he has been busy, draping it, now in the fashion of +this age, now in the fashion of that. We have shod her in dainty +bottines, regretting the size of her feet. We employ the best +artistes to design for her cunning robes that shall disguise her +shape. Each season we fix fresh millinery upon her changeless head. +We hang around her robes of woven words. Only the promise of her +ample breasts we cannot altogether hide, shocking us not a little; +only that remains to tell us that beneath the tawdry tissues still +stands the changeless statue God carved with His own hands." + +"I like you better when you talk like that," said the Old Maid; "but +I never feel quite sure of you. All I mean, of course, is that +money should not be her first consideration. Marriage for money--it +is not marriage; one cannot speak of it. Of course, one must be +reasonable." + +"You mean," persisted the Minor Poet, "you would have her think also +of her dinner, of her clothes, her necessities, luxuries." + +"It is not only for herself," answered the Old Maid. + +"For whom?" demanded the Minor Poet. + +The white hands of the Old Maid fluttered on her lap, revealing her +trouble; for of the old school is this sweet friend of mine. + +"There are the children to be considered," I explained. "A woman +feels it even without knowing. It is her instinct." + +The Old Maid smiled on me her thanks. + +"It is where I was leading," said the Minor Poet. "Woman has been +appointed by Nature the trustee of the children. It is her duty to +think of them, to plan for them. If in marriage she does not take +the future into consideration, she is untrue to her trust." + +"Before you go further," interrupted the Philosopher, "there is an +important point to be considered. Are children better or worse for +a pampered upbringing? Is not poverty often the best school?" + +"It is what I always tell George," remarked the Woman of the World, +"when he grumbles at the tradesmen's books. If Papa could only have +seen his way to being a poor man, I feel I should have been a better +wife." + +"Please don't suggest the possibility," I begged the Woman of the +World; "the thought is too bewildering." + +"You were never imaginative," replied the Woman of the World. + +"Not to that extent," I admitted. + +"'The best mothers make the worst children,'" quoted the Girton +Girl. "I intend to bear that in mind." + +"Your mother was a very beautiful character--one of the most +beautiful I ever knew," remarked the Old Maid. + +"There is some truth in the saying," agreed the Minor Poet, "but +only because it is the exception; and Nature invariably puts forth +all her powers to counteract the result of deviation from her laws. +Were it the rule, then the bad mother would be the good mother and +the good mother the bad mother. And--" + +"Please don't go on," said the Woman of the World. "I was up late +last night." + +"I was merely going to show," explained the Minor Poet, "that all +roads lead to the law that the good mother is the best mother. Her +duty is to her children, to guard their infancy, to take thought for +their equipment." + +"Do you seriously ask us to believe," demanded the Old Maid, "that +the type of woman who does marry for money considers for a single +moment any human being but herself?" + +"Not consciously, perhaps," admitted the Minor Poet. "Our +instincts, that they may guide us easily, are purposely made +selfish. The flower secretes honey for its own purposes, not with +any sense of charity towards the bee. Man works, as he thinks, for +beer and baccy; in reality, for the benefit of unborn generations. +The woman, in acting selfishly, is assisting Nature's plans. In +olden days she chose her mate for his strength. She, possibly +enough, thought only of herself; he could best provide for her then +simple wants, best guard her from the disagreeable accidents of +nomadic life. But Nature, unseen, directing her, was thinking of +the savage brood needing still more a bold protector. Wealth now is +the substitute for strength. The rich man is the strong man. The +woman's heart unconsciously goes out to him." + +"Do men never marry for money?" inquired the Girton Girl. "I ask +merely for information. Maybe I have been misinformed, but I have +heard of countries where the dot is considered of almost more +importance than the bride." + +"The German officer," I ventured to strike in, "is literally on +sale. Young lieutenants are most expensive, and even an elderly +colonel costs a girl a hundred thousand marks." + +"You mean," corrected the Minor Poet, "costs her father. The +Continental husband demands a dowry with his wife, and sees that he +gets it. He in his turn has to save and scrape for years to provide +each of his daughters with the necessary dot. It comes to the same +thing precisely. Your argument could only apply were woman equally +with man a wealth producer. As it is, a woman's wealth is +invariably the result of a marriage, either her own or that of some +shrewd ancestress. And as regards the heiress, the principle of +sale and purchase, if I may be forgiven the employment of common +terms, is still more religiously enforced. It is not often that the +heiress is given away; stolen she may be occasionally, much to the +indignation of Lord Chancellors and other guardians of such +property; the thief is very properly punished--imprisoned, if need +be. If handed over legitimately, her price is strictly exacted, not +always in money--that she possesses herself, maybe in sufficiency; +it enables her to bargain for other advantages no less serviceable +to her children--for title, place, position. In the same way the +Neolithic woman, herself of exceptional strength and ferocity, may +have been enabled to bestow a thought upon her savage lover's +beauty, his prehistoric charm of manner; thus in other directions no +less necessary assisting the development of the race." + +"I cannot argue with you," said the Old Maid. "I know one case. +They were both poor; it would have made no difference to her, but it +did to him. Maybe I am wrong, but it seems to me that, as you say, +our instincts are given us to guide us. I do not know. The future +is not in our hands; it does not belong to us. Perhaps it were +wiser to listen to the voices that are sent to us." + +"I remember a case, also," said the Woman of the World. She had +risen to prepare the tea, and was standing with her back to us. +"Like the woman you speak of, she was poor, but one of the sweetest +creatures I have ever known. I cannot help thinking it would have +been good for the world had she been a mother." + +"My dear lady," cried the Minor Poet, "you help me!" + +"I always do, according to you," laughed the Woman of the World. "I +appear to resemble the bull that tossed the small boy high into the +apple-tree he had been trying all the afternoon to climb." + +"It is very kind of you," answered the Minor Poet. "My argument is +that woman is justified in regarding marriage as the end of her +existence, the particular man as but a means. The woman you speak +of acted selfishly, rejecting the crown of womanhood because not +tendered to her by hands she had chosen." + +"You would have us marry without love?" asked the Girton Girl. + +"With love, if possible," answered the Minor Poet; "without, rather +than not at all. It is the fulfilment of the woman's law." + +"You would make of us goods and chattels," cried the Girton Girl. + +"I would make of you what you are," returned the Minor Poet, "the +priestesses of Nature's temple, leading man to the worship of her +mysteries. An American humorist has described marriage as the +craving of some young man to pay for some young woman's board and +lodging. There is no escaping from this definition; let us accept +it. It is beautiful--so far as the young man is concerned. He +sacrifices himself, deprives himself, that he may give. That is +love. But from the woman's point of view? If she accept thinking +only of herself, then it is a sordid bargain on her part. To +understand her, to be just to her, we must look deeper. Not sexual, +but maternal love is her kingdom. She gives herself not to her +lover, but through her lover to the great Goddess of the Myriad +Breasts that shadows ever with her guardian wings Life from the +outstretched hand of Death." + +"She may be a nice enough girl from Nature's point of view," said +the Old Maid; "personally, I shall never like her." + + + +CHAPTER IV + + + +"What is the time?" asked the Girton Girl. + +I looked at my watch. "Twenty past four," I answered. + +"Exactly?" demanded the Girton Girl. + +"Precisely," I replied. + +"Strange," murmured the Girton Girl. "There is no accounting for +it, yet it always is so." + +"What is there no accounting for?" I inquired. "What is strange?" + +"It is a German superstition," explained the Girton Girl, "I learnt +it at school. Whenever complete silence falls upon any company, it +is always twenty minutes past the hour." + +"Why do we talk so much?" demanded the Minor Poet. + +"As a matter of fact," observed the Woman of the World, "I don't +think we do--not we, personally, not much. Most of our time we +appear to be listening to you." + +"Then why do I talk so much, if you prefer to put it that way?" +continued the Minor Poet. "If I talked less, one of you others +would have to talk more." + +"There would be that advantage about it," agreed the Philosopher. + +"In all probability, you," returned to him the Minor Poet. "Whether +as a happy party we should gain or lose by the exchange, it is not +for me to say, though I have my own opinion. The essential remains- +-that the stream of chatter must be kept perpetually flowing. Why?" + +"There is a man I know," I said; "you may have met him, a man named +Longrush. He is not exactly a bore. A bore expects you to listen +to him. This man is apparently unaware whether you are listening to +him or not. He is not a fool. A fool is occasionally amusing-- +Longrush never. No subject comes amiss to him. Whatever the topic, +he has something uninteresting to say about it. He talks as a +piano-organ grinds out music steadily, strenuously, tirelessly. The +moment you stand or sit him down he begins, to continue ceaselessly +till wheeled away in cab or omnibus to his next halting-place. As +in the case of his prototype, his rollers are changed about once a +month to suit the popular taste. In January he repeats to you Dan +Leno's jokes, and gives you other people's opinions concerning the +Old Masters at the Guild-hall. In June he recounts at length what +is generally thought concerning the Academy, and agrees with most +people on most points connected with the Opera. If forgetful for a +moment--as an Englishman may be excused for being--whether it be +summer or winter, one may assure oneself by waiting to see whether +Longrush is enthusing over cricket or football. He is always up-to- +date. The last new Shakespeare, the latest scandal, the man of the +hour, the next nine days' wonder--by the evening Longrush has his +roller ready. In my early days of journalism I had to write each +evening a column for a provincial daily, headed 'What People are +Saying.' The editor was precise in his instructions. 'I don't want +your opinions; I don't want you to be funny; never mind whether the +thing appears to you to be interesting or not. I want it to be +real, the things people ARE saying.' I tried to be conscientious. +Each paragraph began with 'That.' I wrote the column because I +wanted the thirty shillings. Why anybody ever read it, I fail to +understand to this day; but I believe it was one of the popular +features of the paper. Longrush invariably brings back to my mind +the dreary hours I spent penning that fatuous record." + +"I think I know the man you mean," said the Philosopher. "I had +forgotten his name." + +"I thought it possible you might have met him," I replied. "Well, +my cousin Edith was arranging a dinner-party the other day, and, as +usual, she did me the honour to ask my advice. Generally speaking, +I do not give advice nowadays. As a very young man I was generous +with it. I have since come to the conclusion that responsibility +for my own muddles and mistakes is sufficient. However, I make an +exception in Edith's case, knowing that never by any chance will she +follow it." + +"Speaking of editors," said the Philosopher, "Bates told me at the +club the other night that he had given up writing the 'Answers to +Correspondents' personally, since discovery of the fact that he had +been discussing at some length the attractive topic, 'Duties of a +Father,' with his own wife, who is somewhat of a humorist." + +"There was the wife of a clergyman my mother used to tell of," said +the Woman of the World, "who kept copies of her husband's sermons. +She would read him extracts from them in bed, in place of curtain +lectures. She explained it saved her trouble. Everything she felt +she wanted to say to him he had said himself so much more forcibly." + +"The argument always appears to me weak," said the Philosopher. "If +only the perfect may preach, our pulpits would remain empty. Am I +to ignore the peace that slips into my soul when perusing the +Psalms, to deny myself all benefit from the wisdom of the Proverbs, +because neither David nor Solomon was a worthy casket of the jewels +that God had placed in them? Is a temperance lecturer never to +quote the self-reproaches of poor Cassio because Master Will +Shakespeare, there is evidence to prove, was a gentleman, alas! much +too fond of the bottle? The man that beats the drum may be himself +a coward. It is the drum that is the important thing to us, not the +drummer." + +"Of all my friends," said the Woman of the World, "the one who has +the most trouble with her servants is poor Jane Meredith." + +"I am exceedingly sorry to hear it," observed the Philosopher, after +a slight pause. "But forgive me, I really do not see--" + +"I beg your pardon," answered the Woman of the World. "I thought +everybody knew 'Jane Meredith.' She writes 'The Perfect Home' +column for The Woman's World." + +"It will always remain a riddle, one supposes," said the Minor Poet. +"Which is the real ego--I, the author of 'The Simple Life,' +fourteenth edition, three and sixpence net--" + +"Don't," pleaded the Old Maid, with a smile; "please don't." + +"Don't what?" demanded the Minor Poet. + +"Don't ridicule it--make fun of it, even though it may happen to be +your own. There are parts of it I know by heart. I say them over +to myself when-- Don't spoil it for me." The Old Maid laughed, but +nervously. + +"My dear lady," reassured her the Minor Poet, "do not be afraid. No +one regards that poem with more reverence than do I. You can have +but small conception what a help it is to me also. I, too, so often +read it to myself; and when-- We understand. As one who turns his +back on scenes of riot to drink the moonlight in quiet ways, I go to +it for sweetness and for peace. So much do I admire the poem, I +naturally feel desire and curiosity to meet its author, to know him. +I should delight, drawing him aside from the crowded room, to grasp +him by the hand, to say to him: 'My dear--my very dear Mr. Minor +Poet, I am so glad to meet you! I would I could tell you how much +your beautiful work has helped me. This, my dear sir--this is +indeed privilege!' But I can picture so vividly the bored look with +which he would receive my gush. I can imagine the contempt with +which he, the pure liver, would regard me did he know me--me, the +liver of the fool's hot days." + +"A short French story I once read somewhere," I said, "rather +impressed me. A poet or dramatist--I am not sure which--had married +the daughter of a provincial notary. There was nothing particularly +attractive about her except her dot. He had run through his own +small fortune and was in some need. She worshipped him and was, as +he used to boast to his friends, the ideal wife for a poet. She +cooked admirably--a useful accomplishment during the first half- +dozen years of their married life; and afterwards, when fortune came +to him, managed his affairs to perfection, by her care and economy +keeping all worldly troubles away from his study door. An ideal +Hausfrau, undoubtedly, but of course no companion for our poet. So +they went their ways; till, choosing as in all things the right +moment, when she could best be spared, the good lady died and was +buried. + +"And here begins the interest of the story, somewhat late. One +article of furniture, curiously out of place among the rich +appointments of their fine hotel, the woman had insisted on +retaining, a heavy, clumsily carved oak desk her father had once +used in his office, and which he had given to her for her own as a +birthday present back in the days of her teens. + +"You must read the story for yourselves if you would enjoy the +subtle sadness that surrounds it, the delicate aroma of regret +through which it moves. The husband finding after some little +difficulty the right key, fits it into the lock of the bureau. As a +piece of furniture, plain, solid, squat, it has always jarred upon +his artistic sense. She too, his good, affectionate Sara, had been +plain, solid, a trifle squat. Perhaps that was why the poor woman +had clung so obstinately to the one thing in the otherwise perfect +house that was quite out of place there. Ah, well! she is gone now, +the good creature. And the bureau--no, the bureau shall remain. +Nobody will need to come into this room, no one ever did come there +but the woman herself. Perhaps she had not been altogether so happy +as she might have been. A husband less intellectual--one from whom +she would not have lived so far apart--one who could have entered +into her simple, commonplace life! it might have been better for +both of them. He draws down the lid, pulls out the largest drawer. +It is full of manuscripts, folded and tied neatly with ribbons once +gay, now faded. He thinks at first they are his own writings-- +things begun and discarded, reserved by her with fondness. She +thought so much of him, the good soul! Really, she could not have +been so dull as he had deemed her. The power to appreciate rightly- +-this, at least, she must have possessed. He unties the ribbon. +No, the writing is her own, corrected, altered, underlined. He +opens a second, a third. Then with a smile he sits down to read. +What can they be like, these poems, these stories? He laughs, +smoothing the crumpled paper, foreseeing the trite commonness, the +shallow sentiment. The poor child! So she likewise would have been +a litterateure. Even she had her ambition, her dream. + +"The sunshine climbs the wall behind him, creeps stealthily across +the ceiling of the room, slips out softly by the window, leaving him +alone. All these years he had been living with a fellow poet. They +should have been comrades, and they had never spoken. Why had she +hidden herself? Why had she left him, never revealing herself? +Years ago, when they were first married--he remembers now--she had +slipped little blue-bound copy-books into his pocket, laughing, +blushing, asking him to read them. How could he have guessed? Of +course, he had forgotten them. Later, they had disappeared again; +it had never occurred to him to think. Often in the earlier days +she had tried to talk to him about his work. Had he but looked into +her eyes, he might have understood. But she had always been so +homely-seeming, so good. Who would have suspected? Then suddenly +the blood rushes into his face. What must have been her opinion of +his work? All these years he had imagined her the amazed devotee, +uncomprehending but admiring. He had read to her at times, +comparing himself the while with Moliere reading to his cook. What +right had she to play this trick upon him? The folly of it! The +pity of it! He would have been so glad of her." + +"What becomes, I wonder," mused the Philosopher, "of the thoughts +that are never spoken? We know that in Nature nothing is wasted; +the very cabbage is immortal, living again in altered form. A +thought published or spoken we can trace, but such must only be a +small percentage. It often occurs to me walking down the street. +Each man and woman that I pass by, each silently spinning his silken +thought, short or long, fine or coarse. What becomes of it?" + +"I heard you say once," remarked the Old Maid to the Minor Poet, +"that 'thoughts are in the air,' that the poet but gathers them as a +child plucks wayside blossoms to shape them into nosegays." + +"It was in confidence," replied the Minor Poet. "Please do not let +it get about, or my publisher will use it as an argument for cutting +down my royalties." + +"I have always remembered it," answered the Old Maid. "It seemed so +true. A thought suddenly comes to you. I think of them sometimes, +as of little motherless babes creeping into our brains for shelter." + +"It is a pretty idea," mused the Minor Poet. "I shall see them in +the twilight: pathetic little round-eyed things of goblin shape, +dimly luminous against the darkening air. Whence come you, little +tender Thought, tapping at my brain? From the lonely forest, where +the peasant mother croons above the cradle while she knits? Thought +of Love and Longing: lies your gallant father with his boyish eyes +unblinking underneath some tropic sun? Thought of Life and Thought +of Death: are you of patrician birth, cradled by some high-born +maiden, pacing slowly some sweet garden? Or did you spring to life +amid the din of loom or factory? Poor little nameless foundlings! +I shall feel myself in future quite a philanthropist, taking them +in, adopting them." + +"You have not yet decided," reminded him the Woman of the World, +"which you really are: the gentleman we get for three and sixpence +net, or the one we are familiar with, the one we get for nothing." + +"Please don't think I am suggesting any comparison," continued the +Woman of the World, "but I have been interested in the question +since George joined a Bohemian club and has taken to bringing down +minor celebrities from Saturday to Monday. I hope I am not narrow- +minded, but there is one gentleman I have been compelled to put my +foot down on." + +"I really do not think he will complain," I interrupted. The Woman +of the World possesses, I should explain, the daintiest of feet. + +"It is heavier than you think," replied the Woman of the World. +"George persists I ought to put up with him because he is a true +poet. I cannot admit the argument. The poet I honestly admire. I +like to have him about the place. He lies on my drawing-room table +in white vellum, and helps to give tone to the room. For the poet I +am quite prepared to pay the four-and-six demanded; the man I don't +want. To be candid, he is not worth his own discount." + +"It is hardly fair," urged the Minor Poet, "to confine the +discussion to poets. A friend of mine some years ago married one of +the most charming women in New York, and that is saying a good deal. +Everybody congratulated him, and at the outset he was pleased enough +with himself. I met him two years later in Geneva, and we travelled +together as far as Rome. He and his wife scarcely spoke to one +another the whole journey, and before I left him he was good enough +to give me advice which to another man might be useful. 'Never +marry a charming woman,' he counselled me. 'Anything more +unutterably dull than "the charming woman" outside business hours +you cannot conceive.'" + +"I think we must agree to regard the preacher," concluded the +Philosopher, "merely as a brother artist. The singer may be a +heavy, fleshy man with a taste for beer, but his voice stirs our +souls. The preacher holds aloft his banner of purity. He waves it +over his own head as much as over the heads of those around him. He +does not cry with the Master, 'Come to Me,' but 'Come with me, and +be saved.' The prayer 'Forgive them' was the prayer not of the +Priest, but of the God. The prayer dictated to the Disciples was +'Forgive us,' 'Deliver us.' Not that he should be braver, not that +he should be stronger than they that press behind him, is needed of +the leader, but that he should know the way. He, too, may faint, +he, too, may fall; only he alone must never turn his back." + +"It is quite comprehensible, looked at from one point of view," +remarked the Minor Poet, "that he who gives most to others should +himself be weak. The professional athlete pays, I believe, the +price of central weakness. It is a theory of mine that the +charming, delightful people one meets with in society are people who +have dishonestly kept to themselves gifts entrusted to them by +Nature for the benefit of the whole community. Your conscientious, +hard-working humorist is in private life a dull dog. The dishonest +trustee of laughter, on the other hand, robbing the world of wit +bestowed upon him for public purposes, becomes a brilliant +conversationalist." + +"But," added the Minor Poet, turning to me, "you were speaking of a +man named Longrush, a great talker." + +"A long talker," I corrected. "My cousin mentioned him third in her +list of invitations. 'Longrush,' she said with conviction, 'we must +have Longrush.' 'Isn't he rather tiresome?' I suggested. 'He is +tiresome,' she agreed, 'but then he's so useful. He never lets the +conversation drop.'" + +"Why is it?" asked the Minor Poet. "Why, when we meet together, +must we chatter like a mob of sparrows? Why must every assembly to +be successful sound like the parrot-house of a zoological garden?" + +"I remember a parrot story," I said, "but I forget who told it to +me." + +"Maybe one of us will remember as you go on," suggested the +Philosopher. + +"A man," I said--"an old farmer, if I remember rightly--had read a +lot of parrot stories, or had heard them at the club. As a result +he thought he would like himself to be the owner of a parrot, so +journeyed to a dealer and, according to his own account, paid rather +a long price for a choice specimen. A week later he re-entered the +shop, the parrot borne behind him by a boy. 'This bird,' said the +farmer, 'this bird you sold me last week ain't worth a sovereign!' +'What's the matter with it?' demanded the dealer. 'How do I know +what's the matter with the bird?' answered the farmer. 'What I tell +you is that it ain't worth a sovereign--'tain' t worth a half a +sovereign!' 'Why not?' persisted the dealer; 'it talks all right, +don't it?' 'Talks!' retorted the indignant farmer, 'the damn thing +talks all day, but it never says anything funny!'" + +"A friend of mine," said the Philosopher, "once had a parrot--" + +"Won't you come into the garden?" said the Woman of the World, +rising and leading the way. + + + +CHAPTER V + + + +"Myself," said the Minor Poet, "I read the book with the most +intense enjoyment. I found it inspiring--so inspiring, I fear I did +not give it sufficient attention. I must read it again." + +"I understand you," said the Philosopher. "A book that really +interests us makes us forget that we are reading. Just as the most +delightful conversation is when nobody in particular appears to be +talking." + +"Do you remember meeting that Russian man George brought down here +about three months ago?" asked the Woman of the World, turning to +the Minor Poet. "I forget his name. As a matter of fact, I never +knew it. It was quite unpronounceable and, except that it ended, of +course, with a double f, equally impossible to spell. I told him +frankly at the beginning I should call him by his Christian name, +which fortunately was Nicholas. He was very nice about it." + +"I remember him distinctly," said the Minor Poet. "A charming man." + +"He was equally charmed with you," replied the Woman of the World. + +"I can credit it easily," murmured the Minor Poet. "One of the most +intelligent men I ever met." + +"You talked together for two hours in a corner," said the Woman of +the World. "I asked him when you had gone what he thought of you. +'Ah! what a talker!' he exclaimed, making a gesture of admiration +with his hands. 'I thought maybe you would notice it,' I answered +him. 'Tell me, what did he talk about?' I was curious to know; you +had been so absorbed in yourselves and so oblivious to the rest of +us. 'Upon my word,' he replied, 'I really cannot tell you. Do you +know, I am afraid, now I come to think of it, that I must have +monopolised the conversation.' I was glad to be able to ease his +mind on that point. 'I really don't think you did,' I assured him. +I should have felt equally confident had I not been present." + +"You were quite correct," returned the Minor Poet. "I have a +distinct recollection of having made one or two observations myself. +Indeed, if I may say so, I talked rather well." + +"You may also recollect," continued the Woman of the World, "that +the next time we met I asked you what he had said, and that your +mind was equally a blank on the subject. You admitted you had found +him interesting. I was puzzled at the time, but now I begin to +understand. Both of you, no doubt, found the conversation so +brilliant, each of you felt it must have been your own." + +"A good book," I added--"a good talk is like a good dinner: one +assimilates it. The best dinner is the dinner you do not know you +have eaten." + +"A thing will often suggest interesting thought," observed the Old +Maid, "without being interesting. Often I find the tears coming +into my eyes as I witness some stupid melodrama--something said, +something hinted at, will stir a memory, start a train of thought." + +"I once," I said, "sat next to a country-man in the pit of a music- +hall some years ago. He enjoyed himself thoroughly up to half-past +ten. Songs about mothers-in-law, drunken wives, and wooden legs he +roared at heartily. At ten-thirty entered a well-known artiste who +was then giving a series of what he called 'Condensed Tragedies in +Verse.' At the first two my country friend chuckled hugely. The +third ran: 'Little boy; pair of skates: broken ice; heaven's +gates.' My friend turned white, rose hurriedly, and pushed his way +impatiently out of the house. I left myself some ten minutes later, +and by chance ran against him again in the bar of the 'Criterion,' +where he was drinking whisky rather copiously. 'I couldn't stand +that fool,' he explained to me in a husky voice. 'Truth is, my +youngest kid got drowned last winter skating. Don't see any sense +making fun of real trouble.'" + +"I can cap your story with another," said the Philosopher. "Jim +sent me a couple of seats for one of his first nights a month or two +ago. They did not reach me till four o'clock in the afternoon. I +went down to the club to see if I could pick up anybody. The only +man there I knew at all was a rather quiet young fellow, a new +member. He had just taken Bates's chambers in Staple Inn--you have +met him, I think. He didn't know many people then and was grateful +for my invitation. The play was one of those Palais Royal farces-- +it cannot matter which, they are all exactly alike. The fun +consists of somebody's trying to sin without being found out. It +always goes well. The British public invariably welcomes the theme, +provided it be dealt with in a merry fashion. It is only the +serious discussion of evil that shocks us. There was the usual +banging of doors and the usual screaming. Everybody was laughing +around us. My young friend sat with rather a curious fixed smile +upon his face. 'Fairly well constructed,' I said to him, as the +second curtain fell amid yells of delight. 'Yes,' he answered, 'I +suppose it's very funny.' I looked at him; he was little more than +a boy. 'You are rather young,' I said, 'to be a moralist.' He gave +a short laugh. 'Oh! I shall grow out of it in time,' he said. He +told me his story later, when I came to know him better. He had +played the farce himself over in Melbourne--he was an Australian. +Only the third act had ended differently. His girl wife, of whom he +was passionately fond, had taken it quite seriously and had +committed suicide. A foolish thing to do." + +"Man is a beast!" said the Girton Girl, who was prone to strong +expression. + +"I thought so myself when I was younger," said the Woman of the +World. + +"And don't you now, when you hear a thing like that?" suggested the +Girton Girl. + +"Certainly, my dear," replied the Woman of the World; "there is a +deal of the animal in man; but--well, I was myself expressing that +same particular view of him, the brute, to a very old lady with whom +I was spending a winter in Brussels, many years ago now, when I was +quite a girl. She had been a friend of my father's, and was one of +the sweetest and kindest--I was almost going to say the most perfect +woman I have ever met; though as a celebrated beauty, stories, +dating from the early Victorian era, were told about her. But +myself I never believed them. Her calm, gentle, passionless face, +crowned with its soft, silver hair--I remember my first sight of the +Matterhorn on a summer's evening; somehow it at once reminded me of +her." + +"My dear," laughed the Old Maid, "your anecdotal method is becoming +as jerky as a cinematograph." + +"I have noticed it myself," replied the Woman of the World; "I try +to get in too much." + +"The art of the raconteur," observed the Philosopher, "consists in +avoiding the unessential. I have a friend who never yet to my +knowledge reached the end of a story. It is intensely unimportant +whether the name of the man who said the thing or did the deed be +Brown or Jones or Robinson. But she will worry herself into a fever +trying to recollect. 'Dear, dear me!' she will leave off to +exclaim; 'I know his name so well. How stupid of me!' She will +tell you why she ought to recollect his name, how she always has +recollected his name till this precise moment. She will appeal to +half the people in the room to help her. It is hopeless to try and +induce her to proceed, the idea has taken possession of her mind. +After a world of unnecessary trouble she recollects that it was +Tomkins, and is delighted; only to be plunged again into despair on +discovery that she has forgotten his address. This makes her so +ashamed of herself she declines to continue, and full of self- +reproach she retires to her own room. Later she re-enters, beaming, +with the street and number pat. But by that time she has forgotten +the anecdote." + +"Well, tell us about your old lady, and what it was you said to +her," spoke impatiently the Girton Girl, who is always eager when +the subject under discussion happens to be the imbecility or +criminal tendency of the opposite sex. + +"I was at the age," continued the Woman of the World, "when a young +girl tiring of fairy stories puts down the book and looks round her +at the world, and naturally feels indignant at what she notices. I +was very severe upon both the shortcomings and the overgoings of +man--our natural enemy. My old friend used to laugh, and that made +me think her callous and foolish. One day our bonne--like all +servants, a lover of gossip--came to us delighted with a story which +proved to me how just had been my estimate of the male animal. The +grocer at the corner of our rue, married only four years to a +charming and devoted little wife, had run away and left her. + +"'He never gave her even a hint, the pretty angel!' so Jeanne +informed us. 'Had had his box containing his clothes and everything +he wanted ready packed for a week, waiting for him at the railway +station--just told her he was going to play a game of dominoes, and +that she was not to sit up for him; kissed her and the child good- +night, and--well, that was the last she ever saw of him. Did Madame +ever hear the like of it?' concluded Jeanne, throwing up her hands +to heaven. 'I am sorry to say, Jeanne, that I have,' replied my +sweet Madame with a sigh, and led the conversation by slow degrees +back to the subject of dinner. I turned to her when Jeanne had left +the room. I can remember still the burning indignation of my face. +I had often spoken to the man myself, and had thought what a +delightful husband he was--so kind, so attentive, so proud, +seemingly, of his dainty femme. 'Doesn't that prove what I say,' I +cried, 'that men are beasts?' 'I am afraid it helps in that +direction,' replied my old friend. 'And yet you defend them,' I +answered. 'At my age, my dear,' she replied, 'one neither defends +nor blames; one tries to understand.' She put her thin white hand +upon my head. 'Shall we hear a little more of the story?' she said. +'It is not a pleasant one, but it may be useful to us.' 'I don't +want to hear any more of it,' I answered; 'I have heard enough.' +'It is sometimes well,' she persisted, 'to hear the whole of a case +before forming our judgment.' And she rang the bell for Jeanne. +'That story about our little grocer friend,' she said--'it is rather +interesting to me. Why did he leave her and run away--do you know?' +Jeanne shrugged her ample shoulders. 'Oh! the old story, Madame,' +she answered, with a short laugh. 'Who was she?' asked my friend. +'The wife of Monsieur Savary, the wheelwright, as good a husband as +ever a woman had. It's been going on for months, the hussy!' +'Thank you, that will do, Jeanne.' She turned again to me so soon +as Jeanne had left the room. 'My dear,' she said, 'whenever I see a +bad man, I peep round the corner for the woman. Whenever I see a +bad woman, I follow her eyes; I know she is looking for her mate. +Nature never makes odd samples.'" + +"I cannot help thinking," said the Philosopher, "that a good deal of +harm is being done to the race as a whole by the overpraise of +women." + +"Who overpraises them?" demanded the Girton Girl. "Men may talk +nonsense to us--I don't know whether any of us are foolish enough to +believe it--but I feel perfectly sure that when they are alone most +of their time is occupied in abusing us." + +"That is hardly fair," interrupted the Old Maid. "I doubt if they +do talk about us among themselves as much as we think. Besides, it +is always unwise to go behind the verdict. Some very beautiful +things have been said about women by men." + +"Well, ask them," said the Girton Girl. "Here are three of them +present. Now, honestly, when you talk about us among yourselves, do +you gush about our virtue, and goodness, and wisdom?" + +"'Gush,'" said the Philosopher, reflecting, "'gush' would hardly be +the correct word." + +"In justice to the truth," I said, "I must admit our Girton friend +is to a certain extent correct. Every man at some time of his life +esteems to excess some one particular woman. Very young men, +lacking in experience, admire perhaps indiscriminately. To them, +anything in a petticoat is adorable: the milliner makes the angel. +And very old men, so I am told, return to the delusions of their +youth; but as to this I cannot as yet speak positively. The rest of +us--well, when we are alone, it must be confessed, as our +Philosopher says, that 'gush' is not the correct word." + +"I told you so," chortled the Girton Girl. + +"Maybe," I added, "it is merely the result of reaction. Convention +insists that to her face we show her a somewhat exaggerated +deference. Her very follies we have to regard as added charms--the +poets have decreed it. Maybe it comes as a relief to let the +pendulum swing back." + +"But is it not a fact," asked the Old Maid, "that the best men and +even the wisest are those who have held women in most esteem? Do we +not gauge civilization by the position a nation accords to its +women?" + +"In the same way as we judge them by the mildness of their laws, +their tenderness for the weak. Uncivilised man killed off the +useless numbers of the tribe; we provide for them hospitals, +almshouses. Man's attitude towards woman proves the extent to which +he has conquered his own selfishness, the distance he has travelled +from the law of the ape: might is right. + +"Please don't misunderstand me," pleaded the Philosopher, with a +nervous glance towards the lowering eyebrows of the Girton Girl. "I +am not saying for a moment woman is not the equal of man; indeed, it +is my belief that she is. I am merely maintaining she is not his +superior. The wise man honours woman as his friend, his fellow- +labourer, his complement. It is the fool who imagines her unhuman." + +"But are we not better," persisted the Old Maid, "for our ideals? I +don't say we women are perfect--please don't think that. You are +not more alive to our faults than we are. Read the women novelists +from George Eliot downwards. But for your own sake--is it not well +man should have something to look up to, and failing anything +better--?" + +"I draw a very wide line," answered the Philosopher, "between ideals +and delusions. The ideal has always helped man; but that belongs to +the land of his dreams, his most important kingdom, the kingdom of +his future. Delusions are earthly structures, that sooner or later +fall about his ears, blinding him with dust and dirt. The +petticoat-governed country has always paid dearly for its folly." + +"Elizabeth!" cried the Girton Girl. "Queen Victoria!" + +"Were ideal sovereigns," returned the Philosopher, "leaving the +government of the country to its ablest men. France under its +Pompadours, the Byzantine Empire under its Theodoras, are truer +examples of my argument. I am speaking of the unwisdom of assuming +all women to be perfect. Belisarius ruined himself and his people +by believing his own wife to be an honest woman." + +"But chivalry," I argued, "has surely been of service to mankind?" + +"To an immense extent," agreed the Philosopher. "It seized a +natural human passion and turned it to good uses. Then it was a +reality. So once was the divine right of kings, the infallibility +of the Church, for cumbering the ground with the lifeless bodies of +which mankind has paid somewhat dearly. Not its upstanding lies-- +they can be faced and defeated--but its dead truths are the world's +stumbling-blocks. To the man of war and rapine, trained in cruelty +and injustice, the woman was the one thing that spoke of the joy of +yielding. Woman, as compared with man, was then an angel: it was +no mere form of words. All the tender offices of life were in her +hands. To the warrior, his life divided between fighting and +debauchery, his womenfolk tending the sick, helping the weak, +comforting the sorrowing, must have moved with white feet across a +world his vices had made dark. Her mere subjection to the +priesthood, her inborn feminine delight in form and ceremony--now an +influence narrowing her charity--must then, to his dim eyes, trained +to look upon dogma as the living soul of his religion, have seemed a +halo, deifying her. Woman was then the servant. It was naturally +to her advantage to excite tenderness and mercy in man. Since she +has become the mistress of the world. It is no longer her +interested mission to soften his savage instincts. Nowadays, it is +the women who make war, the women who exalt brute force. Today, it +is the woman who, happy herself, turns a deaf ear to the world's low +cry of pain; holding that man honoured who would ignore the good of +the species to augment the comforts of his own particular family; +holding in despite as a bad husband and father the man whose sense +of duty extends beyond the circle of the home. One recalls Lady +Nelson's reproach to her lord after the battle of the Nile. 'I have +married a wife, and therefore cannot come,' is the answer to his God +that many a woman has prompted to her lover's tongue. I was +speaking to a woman only the other day about the cruelty of skinning +seals alive. 'I feel so sorry for the poor creatures,' she +murmured; 'but they say it gives so much more depth of colour to the +fur.' Her own jacket was certainly a very beautiful specimen." + +"When I was editing a paper," I said, "I opened my columns to a +correspondence on this very subject. Many letters were sent to me-- +most of them trite, many of them foolish. One, a genuine document, +I remember. It came from a girl who for six years had been +assistant to a fashionable dressmaker. She was rather tired of the +axiom that all women, at all times, are perfection. She suggested +that poets and novelists should take service for a year in any large +drapery or millinery establishment where they would have an +opportunity of studying woman in her natural state, so to speak." + +"It is unfair to judge us by what, I confess, is our chief +weakness," argued the Woman of the World. "Woman in pursuit of +clothes ceases to be human--she reverts to the original brute. +Besides, dressmakers can be very trying. The fault is not entirely +on one side." + +"I still fail to be convinced," remarked the Girton Girl, "that +woman is over-praised. Not even the present conversation, so far as +it has gone, altogether proves your point." + +"I am not saying it is the case among intelligent thinkers," +explained the Philosopher, "but in popular literature the convention +still lingers. To woman's face no man cares to protest against it; +and woman, to her harm, has come to accept it as a truism. 'What +are little girls made of? Sugar and spice and all that's nice.' In +more or less varied form the idea has entered into her blood, +shutting out from her hope of improvement. The girl is discouraged +from asking herself the occasionally needful question: Am I on the +way to becoming a sound, useful member of society? Or am I in +danger of degenerating into a vain, selfish, lazy piece of good-for- +nothing rubbish? She is quite content so long as she can detect in +herself no tendency to male vices, forgetful that there are also +feminine vices. Woman is the spoilt child of the age. No one tells +her of her faults. The World with its thousand voices flatters her. +Sulks, bad temper, and pig-headed obstinacy are translated as +'pretty Fanny's wilful ways.' Cowardice, contemptible in man or +woman, she is encouraged to cultivate as a charm. Incompetence to +pack her own bag or find her own way across a square and round a +corner is deemed an attraction. Abnormal ignorance and dense +stupidity entitle her to pose as the poetical ideal. If she give a +penny to a street beggar, selecting generally the fraud, or kiss a +puppy's nose, we exhaust the language of eulogy, proclaiming her a +saint. The marvel to me is that, in spite of the folly upon which +they are fed, so many of them grow to be sensible women." + +"Myself," remarked the Minor Poet, "I find much comfort in the +conviction that talk, as talk, is responsible for much less good and +much less harm in the world than we who talk are apt to imagine. +Words to grow and bear fruit must fall upon the earth of fact." + +"But you hold it right to fight against folly?" demanded the +Philosopher. + +"Heavens, yes!" cried the Minor Poet. "That is how one knows it is +Folly--if we can kill it. Against the Truth our arrows rattle +harmlessly." + + + +CHAPTER VI + + + +"But what is her reason?" demanded the Old Maid. + +"Reason! I don't believe any of them have any reason." The Woman +of the World showed sign of being short of temper, a condition of +affairs startlingly unusual to her. "Says she hasn't enough work to +do." + +"She must be an extraordinary woman," commented the Old Maid. + +"The trouble I have put myself to in order to keep that woman, just +because George likes her savouries, no one would believe," continued +indignantly the Woman of the World. "We have had a dinner party +regularly once a week for the last six months, entirely for her +benefit. Now she wants me to give two. I won't do it!" + +"If I could be of any service?" offered the Minor Poet. "My +digestion is not what it once was, but I could make up in quality--a +recherche little banquet twice a week, say on Wednesdays and +Saturdays, I would make a point of eating with you. If you think +that would content her!" + +"It is really thoughtful of you," replied the Woman of the World, +"but I cannot permit it. Why should you be dragged from the simple +repast suitable to a poet merely to oblige my cook? It is not +reason." + +"I was thinking rather of you," continued the Minor Poet. + +"I've half a mind," said the Woman of the World, "to give up +housekeeping altogether and go into an hotel. I don't like the +idea, but really servants are becoming impossible." + +"It is very interesting," said the Minor Poet. + +"I am glad you find it so!" snapped the Woman of the World. + +"What is interesting?" I asked the Minor Poet. + +"That the tendency of the age," he replied, "should be slowly but +surely driving us into the practical adoption of a social state that +for years we have been denouncing the Socialists for merely +suggesting. Everywhere the public-houses are multiplying, the +private dwellings diminishing." + +"Can you wonder at it?" commented the Woman of the World. "You men +talk about 'the joys of home.' Some of you write poetry--generally +speaking, one of you who lives in chambers, and spends two-thirds of +his day at a club." We were sitting in the garden. The attention +of the Minor Poet became riveted upon the sunset. "'Ethel and I by +the fire.' Ethel never gets a chance of sitting by the fire. So +long as you are there, comfortable, you do not notice that she has +left the room to demand explanation why the drawing-room scuttle is +always filled with slack, and the best coal burnt in the kitchen +range. Home to us women is our place of business that we never get +away from." + +"I suppose," said the Girton Girl--to my surprise she spoke with +entire absence of indignation. As a rule, the Girton Girl stands +for what has been termed "divine discontent" with things in general. +In the course of time she will outlive her surprise at finding the +world so much less satisfactory an abode than she had been led to +suppose--also her present firm conviction that, given a free hand, +she could put the whole thing right in a quarter of an hour. There +are times even now when her tone suggests less certainty of her +being the first person who has ever thought seriously about the +matter. "I suppose," said the Girton Girl, "it comes of education. +Our grandmothers were content to fill their lives with these small +household duties. They rose early, worked with their servants, saw +to everything with their own eyes. Nowadays we demand time for +self-development, for reading, for thinking, for pleasure. +Household drudgery, instead of being the object of our life, has +become an interference to it. We resent it." + +"The present revolt of woman," continued the Minor Poet, "will be +looked back upon by the historian of the future as one of the chief +factors in our social evolution. The 'home'--the praises of which +we still sing, but with gathering misgiving--depended on her +willingness to live a life of practical slavery. When Adam delved +and Eve span--Adam confining his delving to the space within his own +fence, Eve staying her spinning-wheel the instant the family hosiery +was complete--then the home rested upon the solid basis of an actual +fact. Its foundations were shaken when the man became a citizen and +his interests expanded beyond the domestic circle. Since that +moment woman alone has supported the institution. Now she, in her +turn, is claiming the right to enter the community, to escape from +the solitary confinement of the lover's castle. The 'mansions,' +with common dining-rooms, reading-rooms, their system of common +service, are springing up in every quarter; the house, the villa, is +disappearing. The story is the same in every country. The separate +dwelling, where it remains, is being absorbed into a system. In +America, the experimental laboratory of the future, the houses are +warmed from a common furnace. You do not light the fire, you turn +on the hot air. Your dinner is brought round to you in a travelling +oven. You subscribe for your valet or your lady's maid. Very soon +the private establishment, with its staff of unorganised, +quarrelling servants, of necessity either over or underworked, will +be as extinct as the lake dwelling or the sandstone cave." + +"I hope," said the Woman of the World, "that I may live to see it." + +"In all probability," replied the Minor Poet, "you will. I would I +could feel as hopeful for myself." + +"If your prophecy be likely of fulfilment," remarked the +Philosopher, "I console myself with the reflection that I am the +oldest of the party. Myself; I never read these full and exhaustive +reports of the next century without revelling in the reflection that +before they can be achieved I shall be dead and buried. It may be a +selfish attitude, but I should be quite unable to face any of the +machine-made futures our growing guild of seers prognosticate. You +appear to me, most of you, to ignore a somewhat important +consideration--namely, that mankind is alive. You work out your +answers as if he were a sum in rule-of-three: 'If man in so many +thousands of years has done so much in such a direction at this or +that rate of speed, what will he be doing--?' and so on. You forget +he is swayed by impulses that can enter into no calculation--drawn +hither and thither by powers that can never be represented in your +algebra. In one generation Christianity reduced Plato's republic to +an absurdity. The printing-press has upset the unanswerable +conclusions of Machiavelli." + +"I disagree with you," said the Minor Poet. + +"The fact does not convince me of my error," retorted the +Philosopher. + +"Christianity," continued the Minor Poet, "gave merely an added +force to impulses the germs of which were present in the infant +race. The printing-press, teaching us to think in communities, has +nonplussed to a certain extent the aims of the individual as opposed +to those of humanity. Without prejudice, without sentiment, cast +your eye back over the panorama of the human race. What is the +picture that presents itself? Scattered here and there over the +wild, voiceless desert, first the holes and caves, next the rude- +built huts, the wigwams, the lake dwellings of primitive man. +Lonely, solitary, followed by his dam and brood, he creeps through +the tall grass, ever with watchful, terror-haunted eyes; satisfies +his few desires; communicates, by means of a few grunts and signs, +his tiny store of knowledge to his offspring; then, crawling beneath +a stone, or into some tangled corner of the jungle, dies and +disappears. We look again. A thousand centuries have flashed and +faded. The surface of the earth is flecked with strange quivering +patches: here, where the sun shines on the wood and sea, close +together, almost touching one another; there, among the shadows, far +apart. The Tribe has formed itself. The whole tiny mass moves +forward, halts, runs backwards, stirred always by one common +impulse. Man has learnt the secret of combination, of mutual help. +The City rises. From its stone centre spreads its power; the Nation +leaps to life; civilisation springs from leisure; no longer is each +man's life devoted to his mere animal necessities. The artificer, +the thinker--his fellows shall protect him. Socrates dreams, +Phidias carves the marble, while Pericles maintains the law and +Leonidas holds the Barbarian at bay. Europe annexes piece by piece +the dark places of the earth, gives to them her laws. The Empire +swallows the small State; Russia stretches her arm round Asia. In +London we toast the union of the English-speaking peoples; in Berlin +and Vienna we rub a salamander to the deutscher Bund; in Paris we +whisper of a communion of the Latin races. In great things so in +small. The stores, the huge Emporium displaces the small +shopkeeper; the Trust amalgamates a hundred firms; the Union speaks +for the worker. The limits of country, of language, are found too +narrow for the new Ideas. German, American, or English--let what +yard of coloured cotton you choose float from the mizzenmast, the +business of the human race is their captain. One hundred and fifty +years ago old Sam Johnson waited in a patron's anteroom; today the +entire world invites him to growl his table talk the while it takes +its dish of tea. The poet, the novelist, speak in twenty languages. +Nationality--it is the County Council of the future. The world's +high roads run turnpike-free from pole to pole. One would be blind +not to see the goal towards which we are rushing. At the outside it +is but a generation or two off. It is one huge murmuring Hive--one +universal Hive just the size of the round earth. The bees have been +before us; they have solved the riddle towards which we in darkness +have been groping. + +The Old Maid shuddered visibly. "What a terrible idea!" she said. + +"To us," replied the Minor Poet; "not to those who will come after +us. The child dreads manhood. To Abraham, roaming the world with +his flocks, the life of your modern City man, chained to his office +from ten to four, would have seemed little better than penal +servitude." + +"My sympathies are with the Abrahamitical ideal," observed the +Philosopher. + +"Mine also," agreed the Minor Poet. "But neither you nor I +represent the tendency of the age. We are its curiosities. We, and +such as we, serve as the brake regulating the rate of progress. The +genius of species shows itself moving in the direction of the +organised community--all life welded together, controlled by one +central idea. The individual worker is drawn into the factory. +Chippendale today would have been employed sketching designs; the +chair would have been put together by fifty workers, each one +trained to perfection in his own particular department. Why does +the hotel, with its five hundred servants, its catering for three +thousand mouths, work smoothly, while the desirable family +residence, with its two or three domestics, remains the scene of +waste, confusion, and dispute? We are losing the talent of living +alone; the instinct of living in communities is driving it out." + +"So much the worse for the community," was the comment of the +Philosopher. "Man, as Ibsen has said, will always be at his +greatest when he stands alone. To return to our friend Abraham, +surely he, wandering in the wilderness, talking with his God, was +nearer the ideal than the modern citizen, thinking with his morning +paper, applauding silly shibboleths from a theatre pit, guffawing at +coarse jests, one of a music-hall crowd? In the community it is the +lowest always leads. You spoke just now of all the world inviting +Samuel Johnson to its dish of tea. How many read him as compared to +the number of subscribers to the Ha'penny Joker? This 'thinking in +communities,' as it is termed, to what does it lead? To mafficking +and Dreyfus scandals. What crowd ever evolved a noble idea? If +Socrates and Galileo, Confucius and Christ had 'thought in +communities,' the world would indeed be the ant-hill you appear to +regard as its destiny." + +"In balancing the books of life one must have regard to both sides +of the ledger," responded the Minor Poet. "A crowd, I admit, of +itself creates nothing; on the other hand, it receives ideals into +its bosom and gives them needful shelter. It responds more readily +to good than to evil. What greater stronghold of virtue than your +sixpenny gallery? Your burglar, arrived fresh from jumping on his +mother, finds himself applauding with the rest stirring appeals to +the inborn chivalry of man. Suggestion that it was right or proper +under any circumstances to jump upon one's mother he would at such +moment reject with horror. 'Thinking in communities' is good for +him. The hooligan, whose patriotism finds expression in squirting +dirty water into the face of his coster sweetheart: the +boulevardiere, primed with absinth, shouting 'Conspuez les Juifs!'-- +the motive force stirring them in its origin was an ideal. Even +into making a fool of itself, a crowd can be moved only by +incitement of its finer instincts. The service of Prometheus to +mankind must not be judged by the statistics of the insurance +office. The world as a whole has gained by community, will attain +its goal only through community. From the nomadic savage by the +winding road of citizenship we have advanced far. The way winds +upward still, hidden from us by the mists, but along its tortuous +course lies our track into the Promised Land. Not the development +of the individual--that is his own concern--but the uplifting of the +race would appear to be the law. The lonely great ones, they are +the shepherds of the flock--the servants, not the masters of the +world. Moses shall die and be buried in the wilderness, seeing only +from afar the resting-place of man's tired feet. It is unfortunate +that the Ha'penny Joker and its kind should have so many readers. +Maybe it teaches those to read who otherwise would never read at +all. We are impatient, forgetting that the coming and going of our +generations are but as the swinging of the pendulum of Nature's +clock. Yesterday we booked our seats for gladiatorial shows, for +the burning of Christians, our windows for Newgate hangings. Even +the musical farce is an improvement upon that--at least, from the +humanitarian point of view." + +"In the Southern States of America," observed the Philosopher, +sticking to his guns, "they run excursion trains to lynching +exhibitions. The bull-fight is spreading to France, and English +newspapers are advocating the reintroduction of bear-baiting and +cock-fighting. Are we not moving in a circle?" + +"The road winds, as I have allowed," returned the Minor Poet; "the +gradient is somewhat steep. Just now, maybe, we are traversing a +backward curve. I gain my faith by pausing now and then to look +behind. I see the weary way with many a downward sweep. But we are +climbing, my friend, we are climbing." + +"But to such a very dismal goal, according to your theory," grumbled +the Old Maid. "I should hate to feel myself an insect in a hive, my +little round of duties apportioned to me, my every action regulated +by a fixed law, my place assigned to me, my very food and drink, I +suppose, apportioned to me. Do think of something more cheerful." + +The Minor Poet laughed. "My dear lady," he replied, "it is too +late. The thing is already done. The hive already covers us, the +cells are in building. Who leads his own life? Who is master of +himself? What can you do but live according to your income in, I am +sure, a very charming little cell; buzz about your little world with +your cheerful, kindly song, helping these your fellow insects here, +doing day by day the useful offices apportioned to you by your +temperament and means, seeing the same faces, treading ever the same +narrow circle? Why do I write poetry? I am not to blame. I must +live. It is the only thing I can do. Why does one man live and die +upon the treeless rocks of Iceland, another labour in the vineyards +of the Apennines? Why does one woman make matches, ride in a van to +Epping Forest, drink gin, and change hats with her lover on the +homeward journey; another pant through a dinner-party and half a +dozen receptions every night from March to June, rush from country +house to fashionable Continental resort from July to February, dress +as she is instructed by her milliner, say the smart things that are +expected of her? Who would be a sweep or a chaperon, were all roads +free? Who is it succeeds in escaping the law of the hive? The +loafer, the tramp. On the other hand, who is the man we respect and +envy? The man who works for the community, the public-spirited man, +as we call him; the unselfish man, the man who labours for the +labour's sake and not for the profit, devoting his days and nights +to learning Nature's secrets, to acquiring knowledge useful to the +race. Is he not the happiest, the man who has conquered his own +sordid desires, who gives himself to the public good? The hive was +founded in dark days before man knew; it has been built according to +false laws. This man will have a cell bigger than any other cell; +all the other little men shall envy him; a thousand fellow-crawling +mites shall slave for him, wear out their lives in wretchedness for +him and him alone; all their honey they shall bring to him; he shall +gorge while they shall starve. Of what use? He has slept no +sounder in his foolishly fanciful cell. Sleep is to tired eyes, not +to silken coverlets. We dream in Seven Dials as in Park Lane. His +stomach, distend it as he will--it is very small--resents being +distended. The store of honey rots. The hive was conceived in the +dark days of ignorance, stupidity, brutality. A new hive shall +arise." + +"I had no idea," said the Woman of the World, "you were a +Socialist." + +"Nor had I," agreed the Minor Poet, "before I began talking." + +"And next Wednesday," laughed the Woman of the World; "you will be +arguing in favour of individualism." + +"Very likely," agreed the Minor Poet. "'The deep moans round with +many voices.'" + +"I'll take another cup of tea," said the Philosopher. + + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, TEA-TABLE TALK *** + +This file should be named ttalk10.txt or ttalk10.zip +Corrected EDITIONS of our eBooks get a new NUMBER, ttalk11.txt +VERSIONS based on separate sources get new LETTER, ttalk10a.txt + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. 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Jerome +(#21 in our series by Jerome K. Jerome) + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: Tea-table Talk + +Author: Jerome K. Jerome + +Release Date: October, 2000 [EBook #2353] +[This file was first posted on November 28, 1999] +[Most recently updated: November 28, 2002] + +Edition: 10 + +Language: English + +Character set encoding: ASCII +</pre> +<p><a name="startoftext"></a></p> +<p>Transcribed from the 1903 Hutchinson & Co. edition by David Price, +email ccx074@coventry.ac.uk</p> +<div class="GutenbergBlankLines3"><br /><br /><br /></div> +<h1>TEA-TABLE TALK</h1> +<div class="GutenbergBlankLines3"><br /><br /><br /></div> +<h2>CHAPTER I</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“They are very pretty, some of them,” said the Woman +of the World; “not the sort of letters I should have written myself.”</p> +<p>“I should like to see a love-letter of yours,” interrupted +the Minor Poet.</p> +<p>“It is very kind of you to say so,” replied the Woman +of the World. “It never occurred to me that you would care +for one.”</p> +<p>“It is what I have always maintained,” retorted the Minor +Poet; “you have never really understood me.”</p> +<p>“I believe a volume of assorted love-letters would sell well,” +said the Girton Girl; “written by the same hand, if you like, +but to different correspondents at different periods. To the same +person one is bound, more or less, to repeat oneself.”</p> +<p>“Or from different lovers to the same correspondent,” +suggested the Philosopher. “It would be interesting to observe +the response of various temperaments exposed to an unvaried influence. +It would throw light on the vexed question whether the qualities that +adorn our beloved are her own, or ours lent to her for the occasion. +Would the same woman be addressed as ‘My Queen!’ by one +correspondent, and as ‘Dear Popsy Wopsy!’ by another, or +would she to all her lovers be herself?”</p> +<p>“You might try it,” I suggested to the Woman of the World, +“selecting, of course, only the more interesting.”</p> +<p>“It would cause so much unpleasantness, don’t you think?” +replied the Woman of the World. “Those I left out would +never forgive me. It is always so with people you forget to invite +to a funeral - they think it is done with deliberate intention to slight +them.”</p> +<p>“The first love-letter I ever wrote,” said the Minor +Poet, “was when I was sixteen. Her name was Monica; she +was the left-hand girl in the third joint of the crocodile. I +have never known a creature so ethereally beautiful. I wrote the +letter and sealed it, but I could not make up my mind whether to slip +it into her hand when we passed them, as we usually did on Thursday +afternoons, or to wait for Sunday.”</p> +<p>“There can be no question,” murmured the Girton Girl +abstractedly, “the best time is just as one is coming out of church. +There is so much confusion; besides, one has one’s Prayer-book +- I beg your pardon.”</p> +<p>“I was saved the trouble of deciding,” continued the +Minor Poet. “On Thursday her place was occupied by a fat, +red-headed girl, who replied to my look of inquiry with an idiotic laugh, +and on Sunday I searched the Hypatia House pews for her in vain. +I learnt subsequently that she had been sent home on the previous Wednesday, +suddenly. It appeared that I was not the only one. I left +the letter where I had placed it, at the bottom of my desk, and in course +of time forgot it. Years later I fell in love really. I +sat down to write her a love-letter that should imprison her as by some +subtle spell. I would weave into it the love of all the ages. +When I had finished it, I read it through and was pleased with it. +Then by an accident, as I was going to seal it, I overturned my desk, +and on to the floor fell that other love-letter I had written seven +years before, when a boy. Out of idle curiosity I tore it open; +I thought it would afford me amusement. I ended by posting it +instead of the letter I had just completed. It carried precisely +the same meaning; but it was better expressed, with greater sincerity, +with more artistic simplicity.”</p> +<p>“After all,” said the Philosopher, “what can a +man do more than tell a woman that he loves her? All the rest +is mere picturesque amplification, on a par with the ‘Full and +descriptive report from our Special Correspondent,’ elaborated +out of a three-line telegram of Reuter’s.”</p> +<p>“Following that argument,” said the Minor Poet, “you +could reduce ‘Romeo and Juliet’ to a two-line tragedy -</p> +<p>Lass and lad, loved like mad;</p> +<p>Silly muddle, very sad.”</p> +<p>“To be told that you are loved,” said the Girton Girl, +“is only the beginning of the theorem - its proposition, so to +speak.”</p> +<p>“Or the argument of the poem,” murmured the Old Maid.</p> +<p>“The interest,” continued the Girton Girl, “lies +in proving it - why does he love me?”</p> +<p>“I asked a man that once,” said the Woman of the World. +“He said it was because he couldn’t help it. It seemed +such a foolish answer - the sort of thing your housemaid always tells +you when she breaks your favourite teapot. And yet, I suppose +it was as sensible as any other.”</p> +<p>“More so,” commented the Philosopher. “It +is the only possible explanation.”</p> +<p>“I wish,” said the Minor Poet, “it were a question +one could ask of people without offence; I so often long to put it. +Why do men marry viragoes, pimply girls with incipient moustaches? +Why do beautiful heiresses choose thick-lipped, little men who bully +them? Why are old bachelors, generally speaking, sympathetic, +kind-hearted men; and old maids, so many of them, sweet-looking and +amiable?”</p> +<p>“I think,” said the Old Maid, “that perhaps - ” +But there she stopped.</p> +<p>“Pray go on,” said the Philosopher. “I shall +be so interested to have your views.”</p> +<p>“It was nothing, really,” said the Old Maid; “I +have forgotten.”</p> +<p>“If only one could obtain truthful answers,” the Minor +Poet, “what a flood of light they might let fall on the hidden +half of life!”</p> +<p>“It seems to me,” said the Philosopher, “that, +if anything, Love is being exposed to too much light. The subject +is becoming vulgarised. Every year a thousand problem plays and +novels, poems and essays, tear the curtain from Love’s Temple, +drag it naked into the market-place for grinning crowds to gape at. +In a million short stories, would-be comic, would-be serious, it is +handled more or less coarsely, more or less unintelligently, gushed +over, gibed and jeered at. Not a shred of self-respect is left +to it. It is made the central figure of every farce, danced and +sung round in every music-hall, yelled at by gallery, guffawed at by +stalls. It is the stock-in-trade of every comic journal. +Could any god, even a Mumbo Jumbo, so treated, hold its place among +its votaries? Every term of endearment has become a catchword, +every caress mocks us from the hoardings. Every tender speech +we make recalls to us even while we are uttering it a hundred parodies. +Every possible situation has been spoilt for us in advance by the American +humorist.”</p> +<p>“I have sat out a good many parodies of ‘Hamlet,’” +said the Minor Poet, “but the play still interests me. I +remember a walking tour I once took in Bavaria. In some places +the waysides are lined with crucifixes that are either comic or repulsive. +There is a firm that turns them out by machinery. Yet, to the +peasants who pass by, the Christ is still beautiful. You can belittle +only what is already contemptible.”</p> +<p>“Patriotism is a great virtue,” replied the Philosopher: +“the Jingoes have made it ridiculous.”</p> +<p>“On the contrary,” said the Minor Poet, “they have +taught us to distinguish between the true and the false. So it +is with love. The more it is cheapened, ridiculed, employed for +market purposes, the less the inclination to affect it - to be in love +with love, as Heine admitted he was, for its own sake.”</p> +<p>“Is the necessity to love born in us,” said the Girton +Girl, “or do we practise to acquire it because it is the fashion +- make up our mind to love, as boys learn to smoke, because every other +fellow does it, and we do not like to be peculiar?”</p> +<p>“The majority of men and women,” said the Minor Poet, +“are incapable of love. With most it is a mere animal passion, +with others a mild affection.”</p> +<p>“We talk about love,” said the Philosopher, “as +though it were a known quantity. After all, to say that a man +loves is like saying that he paints or plays the violin; it conveys +no meaning until we have witnessed his performance. Yet to hear +the subject discussed, one might imagine the love of a Dante or a society +Johnny, of a Cleopatra or a Georges Sand, to be precisely the same thing.”</p> +<p>“It was always poor Susan’s trouble,” said the +Woman of the World; “she could never be persuaded that Jim really +loved her. It was very sad, because I am sure he was devoted to +her, in his way. But he could not do the sort of things she wanted +him to do; she was so romantic. He did try. He used to go +to all the poetical plays and study them. But he hadn’t +the knack of it and he was naturally clumsy. He would rush into +the room and fling himself on his knees before her, never noticing the +dog, so that, instead of pouring out his heart as he had intended, he +would have to start off with, ‘So awfully sorry! Hope I +haven’t hurt the little beast?’ Which was enough to +put anybody out.”</p> +<p>“Young girls are so foolish,” said the Old Maid; “they +run after what glitters, and do not see the gold until it is too late. +At first they are all eyes and no heart.”</p> +<p>“I knew a girl,” I said, “or, rather, a young married +woman, who was cured of folly by the homoeopathic method. Her +great trouble was that her husband had ceased to be her lover.”</p> +<p>“It seems to me so sad,” said the Old Maid. “Sometimes +it is the woman’s fault, sometimes the man’s; more often +both. The little courtesies, the fond words, the tender nothings +that mean so much to those that love - it would cost so little not to +forget them, and they would make life so much more beautiful.”</p> +<p>“There is a line of common sense running through all things,” +I replied; “the secret of life consists in not diverging far from +it on either side. He had been the most devoted wooer, never happy +out of her eyes; but before they had been married a year she found to +her astonishment that he could be content even away from her skirts, +that he actually took pains to render himself agreeable to other women. +He would spend whole afternoons at his club, slip out for a walk occasionally +by himself, shut himself up now and again in his study. It went +so far that one day he expressed a distinct desire to leave her for +a week and go a-fishing with some other men. She never complained +- at least, not to him.”</p> +<p>“That is where she was foolish,” said the Girton Girl. +“Silence in such cases is a mistake. The other party does +not know what is the matter with you, and you yourself - your temper +bottled up within - become more disagreeable every day.”</p> +<p>“She confided her trouble to a friend,” I explained.</p> +<p>“I so dislike people who do that,” said the Woman of +the World. “Emily never would speak to George; she would +come and complain about him to me, as if I were responsible for him: +I wasn’t even his mother. When she had finished, George +would come along, and I had to listen to the whole thing over again +from his point of view. I got so tired of it at last that I determined +to stop it.”</p> +<p>“How did you succeed?” asked the Old Maid, who appeared +to be interested in the recipe.</p> +<p>“I knew George was coming one afternoon,” explained the +Woman of the World, “so I persuaded Emily to wait in the conservatory. +She thought I was going to give him good advice; instead of that I sympathised +with him and encouraged him to speak his mind freely, which he did. +It made her so mad that she came out and told him what she thought of +him. I left them at it. They were both of them the better +for it; and so was I.”</p> +<p>“In my case,” I said, “it came about differently. +Her friend explained to him just what was happening. She pointed +out to him how his neglect and indifference were slowly alienating his +wife’s affections from him. He argued the subject.</p> +<p>“‘But a lover and a husband are not the same,’ +he contended; ‘the situation is entirely different. You +run after somebody you want to overtake; but when you have caught him +up, you settle down quietly and walk beside him; you don’t continue +shouting and waving your handkerchief after you have gained him.’</p> +<p>“Their mutual friend presented the problem differently.”</p> +<p>“’You must hold what you have won,’ she said, ‘or +it will slip away from you. By a certain course of conduct and +behaviour you gained a sweet girl’s regard; show yourself other +than you were, how can you expect her to think the same of you?’</p> +<p>“‘You mean,’ he inquired, ‘that I should +talk and act as her husband exactly as I did when her lover?’</p> +<p>“’Precisely,’ said the friend ‘why not?’</p> +<p>“‘It seems to me a mistake,’ he grumbled.</p> +<p>“‘Try it and see,’ said the friend.</p> +<p>“‘All right,’ he said, ‘I will.’ +And he went straight home and set to work.”</p> +<p>“Was it too late,” asked the Old Maid, “or did +they come together again?”</p> +<p>“For the next mouth,” I answered, “they were together +twenty-four hours of the day. And then it was the wife who suggested, +like the poet in Gilbert’s <i>Patience</i>, the delight with which +she would welcome an occasional afternoon off.”</p> +<p>“He hung about her while she was dressing in the morning. +Just as she had got her hair fixed he would kiss it passionately and +it would come down again. All meal-time he would hold her hand +under the table and insist on feeding her with a fork. Before +marriage he had behaved once or twice in this sort of way at picnics; +and after marriage, when at breakfast-time he had sat at the other end +of the table reading the paper or his letters, she had reminded him +of it reproachfully. The entire day he never left her side. +She could never read a book; instead, he would read to her aloud, generally +Browning’ poems or translations from Goethe. Reading aloud +was not an accomplishment of his, but in their courting days she had +expressed herself pleased at his attempts, and of this he took care, +in his turn, to remind her. It was his idea that if the game were +played at all, she should take a hand also. If he was to blither, +it was only fair that she should bleat back. As he explained, +for the future they would both be lovers all their life long; and no +logical argument in reply could she think of. If she tried to +write a letter, he would snatch away the paper her dear hands were pressing +and fall to kissing it - and, of course, smearing it. When he +wasn’t giving her pins and needles by sitting on her feet he was +balancing himself on the arm of her chair and occasionally falling over +on top of her. If she went shopping, he went with her and made +himself ridiculous at the dressmaker’s. In society he took +no notice of anybody but of her, and was hurt if she spoke to anybody +but to him. Not that it was often, during that month, that they +did see any society; most invitations he refused for them both, reminding +her how once upon a time she had regarded an evening alone with him +as an entertainment superior to all others. He called her ridiculous +names, talked to her in baby language; while a dozen times a day it +became necessary for her to take down her back hair and do it up afresh. +At the end of a month, as I have said, it was she who suggested a slight +cessation of affection.”</p> +<p>“Had I been in her place,” said the Girton Girl, “it +would have been a separation I should have suggested. I should +have hated him for the rest of my life.”</p> +<p>“For merely trying to agree with you?” I said.</p> +<p>“For showing me I was a fool for ever having wanted his affection,” +replied the Girton Girl.</p> +<p>“You can generally,” said the Philosopher, “make +people ridiculous by taking them at their word.”</p> +<p>“Especially women,” murmured the Minor Poet.</p> +<p>“I wonder,” said the Philosopher, “is there really +so much difference between men and women as we think? What there +is, may it not be the result of Civilisation rather than of Nature, +of training rather than of instinct?”</p> +<p>“Deny the contest between male and female, and you deprive +life of half its poetry,” urged the Minor Poet.</p> +<p>“Poetry,” returned the Philosopher, “was made for +man, not man for poetry. I am inclined to think that the contest +you speak of is somewhat in the nature of a ‘put-up job’ +on the part of you poets. In the same way newspapers will always +advocate war; it gives them something to write about, and is not altogether +unconnected with sales. To test Nature’s original intentions, +it is always safe to study our cousins the animals. There we see +no sign of this fundamental variation; the difference is merely one +of degree.”</p> +<p>“I quite agree with you,” said the Girton Girl. +“Man, acquiring cunning, saw the advantage of using his one superiority, +brute strength, to make woman his slave. In all other respects +she is undoubtedly his superior.”</p> +<p>“In a woman’s argument,” I observed, “equality +of the sexes invariably does mean the superiority of woman.”</p> +<p>“That is very curious,” added the Philosopher. +“As you say, a woman never can be logical.”</p> +<p>“Are all men logical?” demanded the Girton Girl.</p> +<p>“As a class,” replied the Minor Poet, “yes.”</p> +<div class="GutenbergBlankLines2"><br /><br /></div> +<h2>CHAPTER II</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“What woman suffers from,” said the Philosopher, “is +over-praise. It has turned her head.”</p> +<p>“You admit, then, that she has a head?” demanded the +Girton Girl.</p> +<p>“It has always been a theory of mine,” returned the Philosopher, +“that by Nature she was intended to possess one. It is her +admirers who have always represented her as brainless.”</p> +<p>“Why is it that the brainy girl invariably has straight hair?” +asked the Woman of the World.</p> +<p>“Because she doesn’t curl it,” explained the Girton +Girl. She spoke somewhat snappishly, it seemed to me.</p> +<p>“I never thought of that,” murmured the Woman of the +World.</p> +<p>“It is to be noted in connection with the argument,” +I ventured to remark, “that we hear but little concerning the +wives of intellectual men. When we do, as in the case of the Carlyles, +it is to wish we did not.”</p> +<p>“When I was younger even than I am now,” said the Minor +Poet, “I thought a good deal of marriage - very young men do. +My wife, I told myself, must be a woman of mind. Yet, curiously, +of all the women I have ever loved, no single one has been remarkable +for intellect - present company, as usual, of course excepted.”</p> +<p>“Why is it,” sighed the Philosopher, “that in the +most serious business of our life, marriage, serious considerations +count for next to nothing? A dimpled chin can, and often does, +secure for a girl the best of husbands; while virtue and understanding +combined cannot be relied upon to obtain her even one of the worst.”</p> +<p>“I think the explanation is,” replied the Minor Poet, +“that as regards, let us say, the most natural business of our +life, marriage, our natural instincts alone are brought into play. +Marriage - clothe the naked fact in what flowers of rhetoric we will +- has to do with the purely animal part of our being. The man +is drawn towards it by his primeval desires; the woman by her inborn +craving towards motherhood.”</p> +<p>The thin, white hands of the Old Maid fluttered, troubled, where +they lay upon her lap. “Why should we seek to explain away +all the beautiful things of life?” she said. She spoke with +a heat unusual to her. “The blushing lad, so timid, so devotional, +worshipping as at the shrine of some mystic saint; the young girl moving +spell-bound among dreams! They think of nothing but of one another.”</p> +<p>“Tracing a mountain stream to its sombre source need not mar +its music for us as it murmurs through the valley,” expounded +the Philosopher. “The hidden law of our being feeds each +leaf of our life as sap runs through the tree. The transient blossom, +the ripened fruit, is but its changing outward form.”</p> +<p>“I hate going to the roots of things,” said the Woman +of the World. “Poor, dear papa was so fond of doing that. +He would explain to us the genesis of oysters just when we were enjoying +them. Poor mamma could never bring herself to touch them after +that. While in the middle of dessert he would stop to argue with +my Uncle Paul whether pig’s blood or bullock’s was the best +for grape vines. I remember the year before Emily came out her +favourite pony died; I have never known her so cut up about anything +before or since. She asked papa if he would mind her having the +poor creature buried in the garden. Her idea was that she would +visit now and then its grave and weep awhile. Papa was awfully +nice about it and stroked her hair. ‘Certainly, my dear,’ +he said, ‘we will have him laid to rest in the new strawberry +bed.’ Just then old Pardoe, the head gardener, came up to +us and touched his hat. ‘Well, I was just going to inquire +of Miss Emily,’ he said, ‘if she wouldn’t rather have +the poor thing buried under one of the nectarine-trees. They ain’t +been doing very well of late.’ He said it was a pretty spot, +and that he would put up a sort of stone. Poor Emily didn’t +seem to care much where the animal was buried by that time, so we left +them arguing the question. I forget how it was settled; but I +know we neither of us ate either strawberries or nectarines for the +next two years.”</p> +<p>“There is a time for everything,” agreed the Philosopher. +“With the lover, penning poetry to the wondrous red and white +upon his mistress’ cheek, we do not discuss the subject of pigment +in the blood, its cause and probable duration. Nevertheless, the +subject is interesting.”</p> +<p>“We men and women,” continued the Minor Poet, “we +are Nature’s favourites, her hope, for whom she has made sacrifice, +putting aside so many of her own convictions, telling herself she is +old-fashioned. She has let us go from her to the strange school +where they laugh at all her notions. We have learnt new, strange +ideas that bewilder the good dame. Yet, returning home it is curious +to notice how little, in the few essential things of life, we differ +from her other children, who have never wandered from her side. +Our vocabulary has been extended and elaborated, yet face to face with +the realities of existence it is unavailing. Clasping the living, +standing beside the dead, our language still is but a cry. Our +wants have grown more complicated; the ten-course banquet, with all +that it involves, has substituted itself for the handful of fruits and +nuts gathered without labour; the stalled ox and a world of trouble +for the dinner of herbs and leisure therewith. Are we so far removed +thereby above our little brother, who, having swallowed his simple, +succulent worm, mounts a neighbouring twig and with easy digestion carols +thanks to God? The square brick box about which we move, hampered +at every step by wooden lumber, decked with many rags and strips of +coloured paper, cumbered with odds and ends of melted flint and moulded +clay, has replaced the cheap, convenient cave. We clothe ourselves +in the skins of other animals instead of allowing our own to develop +into a natural protection. We hang about us bits of stone and +metal, but underneath it all we are little two-legged animals, struggling +with the rest to live and breed. Beneath each hedgerow in the +springtime we can read our own romances in the making - the first faint +stirring of the blood, the roving eye, the sudden marvellous discovery +of the indispensable She, the wooing, the denial, hope, coquetry, despair, +contention, rivalry, hate, jealousy, love, bitterness, victory, and +death. Our comedies, our tragedies, are being played upon each +blade of grass. In fur and feather we run epitomised.”</p> +<p>“I know,” said the Woman of the World; “I have +heard it all so often. It is nonsense; I can prove it to you.”</p> +<p>“That is easy,” observed the Philosopher. “The +Sermon on the Mount itself has been proved nonsense - among others, +by a bishop. Nonsense is the reverse side of the pattern - the +tangled ends of the thread that Wisdom weaves.”</p> +<p>“There was a Miss Askew at the College,” said the Girton +Girl. “She agreed with every one. With Marx she was +a Socialist, with Carlyle a believer in benevolent despotism, with Spinoza +a materialist, with Newman a fanatic. I had a long talk with her +before she left, and tried to understand her; she was an interesting +girl. ‘I think,’ she said, ‘I could choose among +them if only they would answer one another. But they don’t. +They won’t listen to one another. They only repeat their +own case.’”</p> +<p>“There never is an answer,” explained the Philosopher. +“The kernel of every sincere opinion is truth. This life +contains only the questions - the solutions to be published in a future +issue.”</p> +<p>“She was a curious sort of young woman,” smiled the Girton +Girl; “we used to laugh at her.”</p> +<p>“I can quite believe it,” commented the Philosopher.</p> +<p>“It is so like shopping,” said the Old Maid.</p> +<p>“Like shopping!” exclaimed the Girton Girl.</p> +<p>The Old Maid blushed. “I was merely thinking,” +she said. “It sounds foolish. The idea occurred to +me.”</p> +<p>“You were thinking of the difficulty of choosing?” I +suggested.</p> +<p>“Yes,” answered the Old Maid. “They will +show you so many different things, one is quite unable - at least, I +know it is so in my own case. I get quite angry with myself. +It seems so weak-minded, but I cannot help it. This very dress +I have on now - ”<br />“It is very charming,” said +the Woman of the World, “in itself. I have been admiring +it. Though I confess I think you look even better in dark colours.”</p> +<p>“You are quite right,” replied the Old Maid; “myself, +I hate it. But you know how it is. I seemed to have been +all the morning in the shop. I felt so tired. If only - +”</p> +<p>The Old Maid stopped abruptly. “I beg your pardon,” +she said, “I am afraid I’ve interrupted.”</p> +<p>“I am so glad you told us,” said the Philosopher. +“Do you know that seems to me an explanation?”</p> +<p>“Of what?” asked the Girton Girl.</p> +<p>“Of how so many of us choose our views,” returned the +Philosopher; “we don’t like to come out of the shop without +something.”</p> +<p>“But you were about to explain,” continued the Philosopher, +turning to the Woman of the World, “ - to prove a point.”</p> +<p>“That I had been talking nonsense,” reminded her the +Minor Poet; “if you are sure it will not weary you.”</p> +<p>“Not at all,” answered the Woman of the World; “it +is quite simple. The gifts of civilisation cannot be the meaningless +rubbish you advocates of barbarism would make out. I remember +Uncle Paul’s bringing us home a young monkey he had caught in +Africa. With the aid of a few logs we fitted up a sort of stage-tree +for this little brother of mine, as I suppose you would call him, in +the gun-room. It was an admirable imitation of the thing to which +he and his ancestors must have been for thousands of years accustomed; +and for the first two nights he slept perched among its branches. +On the third the little brute turned the poor cat out of its basket +and slept on the eiderdown, after which no more tree for him, real or +imitation. At the end of the three months, if we offered him monkey-nuts, +he would snatch them from our hand and throw them at our head. +He much preferred gingerbread and weak tea with plenty of sugar; and +when we wanted him to leave the kitchen fire and enjoy a run in the +garden, we had to carry him out swearing - I mean he was swearing, of +course. I quite agree with him. I much prefer this chair +on which I am sitting - this ‘wooden lumber,’ as you term +it - to the most comfortable lump of old red sandstone that the best +furnished cave could possibly afford; and I am degenerate enough to +fancy that I look very nice in this frock - much nicer than my brothers +or sisters to whom it originally belonged: they didn’t know how +to make the best of it.”</p> +<p>“You would look charming anyhow,” I murmured with conviction, +“even - ”</p> +<p>“I know what you are going to say,” interrupted the Woman +of the World; “please don’t. It’s very shocking, +and, besides, I don’t agree with you. I should have had +a thick, coarse skin, with hair all over me and nothing by way of a +change.”</p> +<p>“I am contending,” said the Minor Poet, “that what +we choose to call civilisation has done little beyond pandering to our +animal desires. Your argument confirms my theory. Your evidence +in support of civilisation comes to this - that it can succeed in tickling +the appetites of a monkey. You need not have gone back so far. +The noble savage of today flings aside his clear spring water to snatch +at the missionary’s gin. He will even discard his feathers, +which at least were picturesque, for a chimney-pot hat innocent of nap. +Plaid trousers and cheap champagne follow in due course. Where +is the advancement? Civilisation provides us with more luxuries +for our bodies. That I grant you. Has it brought us any +real improvement that could not have been arrived at sooner by other +roads?”</p> +<p>“It has given us Art,” said the Girton Girl.</p> +<p>“When you say ‘us,’” replied the Minor Poet, +“I presume you are referring to the one person in half a million +to whom Art is anything more than a name. Dismissing the countless +hordes who have absolutely never heard the word, and confining attention +to the few thousands scattered about Europe and America who prate of +it, how many of even these do you think it really influences, entering +into their lives, refining, broadening them? Watch the faces of +the thin but conscientious crowd streaming wearily through our miles +of picture galleries and art museums; gaping, with guide-book in hand, +at ruined temple or cathedral tower; striving, with the spirit of the +martyr, to feel enthusiasm for Old Masters at which, left to themselves, +they would enjoy a good laugh - for chipped statues which, uninstructed, +they would have mistaken for the damaged stock of a suburban tea-garden. +Not more than one in twelve enjoys what he is looking at, and he by +no means is bound to be the best of the dozen. Nero was a genuine +lover of Art; and in modern times August the Strong, of Saxony, ‘the +man of sin,’ as Carlyle calls him, has left undeniable proof behind +him that he was a connoisseur of the first water. One recalls +names even still more recent. Are we so sure that Art does elevate?”</p> +<p>“You are talking for the sake of talking,” told him the +Girton Girl.</p> +<p>“One can talk for the sake of thinking also,” reminded +her the Minor Poet. “The argument is one that has to be +faced. But admitting that Art has been of service to mankind on +the whole, that it possesses one-tenth of the soul-forming properties +claimed for it in the advertisement - which I take to be a generous +estimate - its effect upon the world at large still remains infinitesimal.”</p> +<p>“It works down,” maintained the Girton Girl. “From +the few it spreads to the many.”</p> +<p>“The process appears to be somewhat slow,” answered the +Minor Poet. “The result, for whatever it may be worth, we +might have obtained sooner by doing away with the middleman.”</p> +<p>“What middleman?” demanded the Girton Girl.</p> +<p>“The artist,” explained the Minor Poet; “the man +who has turned the whole thing into a business, the shopman who sells +emotions over the counter. A Corot, a Turner is, after all, but +a poor apology compared with a walk in spring through the Black Forest +or the view from Hampstead Heath on a November afternoon. Had +we been less occupied acquiring ‘the advantages of civilisation,’ +working upward through the weary centuries to the city slum, the corrugated-iron-roofed +farm, we might have found time to learn to love the beauty of the world. +As it is, we have been so busy ‘civilising’ ourselves that +we have forgotten to live. We are like an old lady I once shared +a carriage with across the Simplon Pass.”</p> +<p>“By the way,” I remarked, “one is going to be saved +all that bother in the future. They have nearly completed the +new railway line. One will be able to go from Domo d’Orsola +to Brieg in a little over the two hours. They tell me the tunnelling +is wonderful.”</p> +<p>“It will be very charming,” sighed the Minor Poet. +“I am looking forward to a future when, thanks to ‘civilisation,’ +travel will be done away with altogether. We shall be sewn up +in a sack and shot there. At the time I speak of we still had +to be content with the road winding through some of the most magnificent +scenery in Switzerland. I rather enjoyed the drive myself, but +my companion was quite unable to appreciate it. Not because she +did not care for scenery. As she explained to me, she was passionately +fond of it. But her luggage claimed all her attention. There +were seventeen pieces of it altogether, and every time the ancient vehicle +lurched or swayed, which on an average was once every thirty seconds, +she was in terror lest one or more of them should be jerked out. +Half her day was taken up in counting them and re-arranging them, and +the only view in which she was interested was the cloud of dust behind +us. One bonnet-box did contrive during the course of the journey +to make its escape, after which she sat with her arms round as many +of the remaining sixteen articles as she could encompass, and sighed.”</p> +<p>“I knew an Italian countess,” said the Woman of the World; +“she had been at school with mamma. She never would go half +a mile out of her way for scenery. ‘Why should I?’ +she would say. ‘What are the painters for? If there +is anything good, let them bring it to me and I will look at it. +She said she preferred the picture to the real thing, it was so much +more artistic. In the landscape itself, she complained, there +was sure to be a chimney in the distance, or a restaurant in the foreground, +that spoilt the whole effect. The artist left it out. If +necessary, he could put in a cow or a pretty girl to help the thing. +The actual cow, if it happened to be there at all, would probably be +standing the wrong way round; the girl, in all likelihood, would be +fat and plain, or be wearing the wrong hat. The artist knew precisely +the sort of girl that ought to be there, and saw to it that she was +there, with just the right sort of hat. She said she had found +it so all through life - the poster was always an improvement on the +play.”</p> +<p>“It is rapidly coming to that,” answered the Minor Poet. +“Nature, as a well known painter once put it, is not ‘creeping +up’ fast enough to keep pace with our ideals. In advanced +Germany they improve the waterfalls and ornament the rocks. In +Paris they paint the babies’ faces.”</p> +<p>“You can hardly lay the blame for that upon civilisation,” +pleaded the Girton Girl. “The ancient Briton had a pretty +taste in woads.”</p> +<p>“Man’s first feeble steps upon the upward path of Art,” +assented the Minor Poet, “culminating in the rouge-pot and the +hair-dye.”</p> +<p>“Come!” laughed the Old Maid, “you are narrow-minded. +Civilisation has given us music. Surely you will admit that has +been of help to us?”</p> +<p>“My dear lady,” replied the Minor Poet, “you speak +of the one accomplishment with which Civilisation has had little or +nothing to do, the one art that Nature has bestowed upon man in common +with the birds and insects, the one intellectual enjoyment we share +with the entire animal creation, excepting only the canines; and even +the howling of the dog - one cannot be sure - may be an honest, however +unsatisfactory, attempt towards a music of his own. I had a fox +terrier once who invariably howled in tune. Jubal hampered, not +helped us. He it was who stifled music with the curse of professionalism; +so that now, like shivering shop-boys paying gate-money to watch games +they cannot play, we sit mute in our stalls listening to the paid performer. +But for the musician, music might have been universal. The human +voice is still the finest instrument that we possess. We have +allowed it to rust, the better to hear clever manipulators blow through +tubes and twang wires. The musical world might have been a literal +expression. Civilisation has contracted it to designate a coterie.”</p> +<p>“By the way,” said the Woman of the World, “talking +of music, have you heard that last symphony of Grieg’s? +It came in the last parcel. I have been practising it.”</p> +<p>“Oh! do let us hear it,” urged the Old Maid. “I +love Grieg.”</p> +<p>The Woman of the World rose and opened the piano.</p> +<p>“Myself, I have always been of opinion - ” I remarked.</p> +<p>“Please don’t chatter,” said the Minor Poet.</p> +<div class="GutenbergBlankLines2"><br /><br /></div> +<h2>CHAPTER III</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“I never liked her,” said the Old Maid; “I always +knew she was heartless.”</p> +<p>“To my thinking,” said the Minor Poet, “she has +shown herself a true woman.”</p> +<p>“Really,” said the Woman of the World, laughing, “I +shall have to nickname you Dr. Johnson Redivivus. I believe, +were the subject under discussion, you would admire the coiffure of +the Furies. It would occur to you that it must have been naturally +curly.”</p> +<p>“It is the Irish blood flowing in his veins,” I told +them. “He must always be ‘agin the Government.’”</p> +<p>“We ought to be grateful to him,” remarked the Philosopher. +“What can be more uninteresting than an agreeable conversation +I mean, a conversation - where everybody is in agreement? Disagreement, +on the other hand, is stimulating.”</p> +<p>“Maybe that is the reason,” I suggested, “why modern +society is so tiresome an affair. By tabooing all difference of +opinion we have eliminated all zest from our intercourse. Religion, +sex, politics - any subject on which man really thinks, is scrupulously +excluded from all polite gatherings. Conversation has become a +chorus; or, as a writer wittily expressed it, the pursuit of the obvious +to no conclusion. When not occupied with mumbling, ‘I quite +agree with you’ - ‘As you say’ - ‘That is precisely +my opinion’ - we sit about and ask each other riddles: ‘What +did the Pro-Boer?’ ‘Why did Julius Caesar?’”</p> +<p>“Fashion has succeeded where Force for centuries has failed,” +added the Philosopher. “One notices the tendency even in +public affairs. It is bad form nowadays to belong to the Opposition. +The chief aim of the Church is to bring itself into line with worldly +opinion. The Nonconformist Conscience grows every day a still +smaller voice.”</p> +<p>“I believe,” said the Woman of the World, “that +was the reason why Emily never got on with poor dear George. He +agreed with her in everything. She used to say it made her feel +such a fool.”</p> +<p>“Man is a fighting animal,” explained the Philosopher. +“An officer who had been through the South African War was telling +me only the other day: he was with a column, and news came in that a +small commando was moving in the neighbourhood. The column set +off in the highest of spirits, and after three days’ trying work +through a difficult country came up with, as they thought, the enemy. +As a matter of fact, it was not the enemy, but a troop of Imperial Yeomanry +that had lost its way. My friend informs me that the language +with which his column greeted those unfortunate Yeomen - their fellow +countrymen, men of their own blood - was most unsympathetic.”</p> +<p>“Myself, I should hate a man who agreed with me,” said +the Girton Girl.</p> +<p>“My dear,” replied the Woman of the World, “I don’t +think any would.”</p> +<p>“Why not?” demanded the Girton Girl.</p> +<p>“I was thinking more of you, dear,” replied the Woman +of the World.</p> +<p>“I am glad you all concur with me,” murmured the Minor +Poet. “I have always myself regarded the Devil’s Advocate +as the most useful officer in the Court of Truth.”</p> +<p>“I remember being present one evening,” I observed, “at +a dinner-party where an eminent judge met an equally eminent K. +C.; whose client the judge that very afternoon had condemned to be hanged. +‘It is always a satisfaction,’ remarked to him genially +the judge, ‘condemning any prisoner defended by you. One +feels so absolutely certain he was guilty.’ The K. C. responded +that he should always remember the judge’s words with pride.”</p> +<p>“Who was it,” asked the Philosopher, “who said: +‘Before you can attack a lie, you must strip it of its truth’?”</p> +<p>“It sounds like Emerson,” I ventured.</p> +<p>“Very possibly,” assented the Philosopher; “very +possibly not. There is much in reputation. Most poetry gets +attributed to Shakespeare.”</p> +<p>“I entered a certain drawing-room about a week ago,” +I said. “‘We were just speaking about you,’ +exclaimed my hostess. ‘Is not this yours?’ She +pointed to an article in a certain magazine lying open on the table. +‘No,’ I replied; ‘one or two people have asked me +that same question. It seems to me rather an absurd article,’ +I added. ‘I cannot say I thought very much of it,’ +agreed my hostess.”</p> +<p>“I can’t help it,” said the Old Maid. “I +shall always dislike a girl who deliberately sells herself for money.”</p> +<p>“But what else is there to sell herself for?” asked the +Minor Poet.</p> +<p>“She should not sell herself at all,” retorted the Old +Maid, with warmth. “She should give herself, for love.”</p> +<p>“Are we not in danger of drifting into a difference of opinion +concerning the meaning of words merely?” replied the Minor Poet. +“We have all of us, I suppose, heard the story of the Jew clothier +remonstrated with by the Rabbi for doing business on the Sabbath. +‘Doing bithness!’ retorted the accused with indignation; +‘you call thelling a thuit like that for eighteen shillings doing +bithness! By, ith’s tharity!’ This ‘love’ +for which the maiden gives herself - let us be a little more exact - +does it not include, as a matter of course, material more tangible? +Would not the adored one look somewhat astonished on discovering that, +having given herself for ‘love,’ love was all that her lover +proposed to give for her. Would she not naturally exclaim: ‘But +where’s the house, to say nothing of the fittings? And what +are we to live on’?”</p> +<p>“It is you now who are playing with words,” asserted +the Old Maid. “The greater includes the less. Loving +her, he would naturally desire - ”</p> +<p>“With all his worldly goods her to endow,” completed +for her the Minor Poet. “In other words, he pays a price +for her. So far as love is concerned, they are quits. In +marriage, the man gives himself to the woman as the woman gives herself +to the man. Man has claimed, I am aware, greater liberty for himself; +but the claim has always been vehemently repudiated by woman. +She has won her case. Legally and morally now husband and wife +are bound by the same laws. This being so, her contention that +she gives herself falls to the ground. She exchanges herself. +Over and above, she alone of the twain claims a price.”</p> +<p>“Say a living wage,” corrected the Philosopher. +“Lazy rubbish lolls in petticoats, and idle stupidity struts in +trousers. But, class for class, woman does her share of the world’s +work. Among the poor, of the two it is she who labours the longer. +There is a many-versed ballad popular in country districts. Often +I have heard it sung in shrill, piping voice at harvest supper or barn +dance. The chorus runs -</p> +<div class="GutenbergBlankLines1"><br /></div> +<p>A man’s work ’tis till set of sun,<br />But a woman’s +work is never done!</p> +<div class="GutenbergBlankLines1"><br /></div> +<p>“My housekeeper came to me a few months ago,” said the +Woman of the World, “to tell me that my cook had given notice. +‘I am sorry to hear it,’ I answered; ‘has she found +a better place?’ ‘I am not so sure about that,’ +answered Markham; ‘she’s going as general servant.’ +‘As general servant!’ I exclaimed. ‘To old Hudson, +at the coal wharf,’ answered Markham. ‘His wife died +last year, if you remember. He’s got seven children, poor +man, and no one to look after them.’ ‘I suppose you +mean,’ I said, ‘that she’s marrying him.’ +‘Well, that’s the way she puts it,’ laughed Markham. +‘What I tell her is, she’s giving up a good home and fifty +pounds a year, to be a general servant on nothing a week. But +they never see it.’”</p> +<p>“I recollect her,” answered the Minor Poet, “a +somewhat depressing lady. Let me take another case. You +possess a remarkably pretty housemaid - Edith, if I have it rightly.”</p> +<p>“I have noticed her,” remarked the Philosopher. +“Her manners strike me as really quite exceptional.”</p> +<p>“I never could stand any one about me with carroty hair,” +remarked the Girton Girl.</p> +<p>“I should hardly call it carroty,” contended the Philosopher. +“There is a golden tint of much richness underlying, when you +look closely.”</p> +<p>“She is a very good girl,” agreed the Woman of the World; +“but I am afraid I shall have to get rid of her. The other +woman servants don’t get on with her.”</p> +<p>“Do you know whether she is engaged or not?” demanded +the Minor Poet.</p> +<p>“At the present moment,” answered the Woman of the World, +“she is walking out, I believe, with the eldest son of the ‘Blue +Lion.’ But she is never adverse to a change. If you +are really in earnest about the matter - ”</p> +<p>“I was not thinking of myself,” said the Minor Poet. +“But suppose some young gentleman of personal attractions equal +to those of the ‘Blue Lion,’ or even not quite equal, possessed +of two or three thousand a year, were to enter the lists, do you think +the ‘Blue Lion’ would stand much chance?”</p> +<p>“Among the Upper Classes,” continued the Minor Poet, +“opportunity for observing female instinct hardly exists. +The girl’s choice is confined to lovers able to pay the price +demanded, if not by the beloved herself, by those acting on her behalf. +But would a daughter of the Working Classes ever hesitate, other things +being equal, between Mayfair and Seven Dials?”</p> +<p>“Let me ask you one,” chimed in the Girton Girl. +“Would a bricklayer hesitate any longer between a duchess and +a scullery-maid?”</p> +<p>“But duchesses don’t fall in love with bricklayers,” +returned the Minor Poet. “Now, why not? The stockbroker +flirts with the barmaid - cases have been known; often he marries her. +Does the lady out shopping ever fall in love with the waiter at the +bun-shop? Hardly ever. Lordlings marry ballet girls, but +ladies rarely put their heart and fortune at the feet of the Lion Comique. +Manly beauty and virtue are not confined to the House of Lords and its +dependencies. How do you account for the fact that while it is +common enough for the man to look beneath him, the woman will almost +invariably prefer her social superior, and certainly never tolerate +her inferior? Why should King Cophetua and the Beggar Maid appear +to us a beautiful legend, while Queen Cophetua and the Tramp would be +ridiculous?”</p> +<p>“The simple explanation is,” expounded the Girton Girl, +“woman is so immeasurably man’s superior that only by weighting +him more or less heavily with worldly advantages can any semblance of +balance be obtained.”</p> +<p>“Then,” answered the Minor Poet, “you surely agree +with me that woman is justified in demanding this ‘make-weight.’ +The woman gives her love, if you will. It is the art treasure, +the gilded vase thrown in with the pound of tea; but the tea has to +be paid for.”</p> +<p>“It all sounds very clever,” commented the Old Maid; +“yet I fail to see what good comes of ridiculing a thing one’s +heart tells one is sacred.”</p> +<p>“Do not be so sure I am wishful to ridicule,” answered +the Minor Poet. “Love is a wondrous statue God carved with +His own hands and placed in the Garden of Life, long ago. And +man, knowing not sin, worshipped her, seeing her beautiful. Till +the time came when man learnt evil; then saw that the statue was naked, +and was ashamed of it. Since when he has been busy, draping it, +now in the fashion of this age, now in the fashion of that. We +have shod her in dainty bottines, regretting the size of her feet. +We employ the best artistes to design for her cunning robes that shall +disguise her shape. Each season we fix fresh millinery upon her +changeless head. We hang around her robes of woven words. +Only the promise of her ample breasts we cannot altogether hide, shocking +us not a little; only that remains to tell us that beneath the tawdry +tissues still stands the changeless statue God carved with His own hands.”</p> +<p>“I like you better when you talk like that,” said the +Old Maid; “but I never feel quite sure of you. All I mean, +of course, is that money should not be her first consideration. +Marriage for money - it is not marriage; one cannot speak of it. +Of course, one must be reasonable.”</p> +<p>“You mean,” persisted the Minor Poet, “you would +have her think also of her dinner, of her clothes, her necessities, +luxuries.”</p> +<p>“It is not only for herself,” answered the Old Maid.</p> +<p>“For whom?” demanded the Minor Poet.</p> +<p>The white hands of the Old Maid fluttered on her lap, revealing her +trouble; for of the old school is this sweet friend of mine.</p> +<p>“There are the children to be considered,” I explained. +“A woman feels it even without knowing. It is her instinct.”</p> +<p>The Old Maid smiled on me her thanks.</p> +<p>“It is where I was leading,” said the Minor Poet. +“Woman has been appointed by Nature the trustee of the children. +It is her duty to think of them, to plan for them. If in marriage +she does not take the future into consideration, she is untrue to her +trust.”</p> +<p>“Before you go further,” interrupted the Philosopher, +“there is an important point to be considered. Are children +better or worse for a pampered upbringing? Is not poverty often +the best school?”</p> +<p>“It is what I always tell George,” remarked the Woman +of the World, “when he grumbles at the tradesmen’s books. +If Papa could only have seen his way to being a poor man, I feel I should +have been a better wife.”</p> +<p>“Please don’t suggest the possibility,” I begged +the Woman of the World; “the thought is too bewildering.”</p> +<p>“You were never imaginative,” replied the Woman of the +World.</p> +<p>“Not to that extent,” I admitted.</p> +<p>“‘The best mothers make the worst children,’” +quoted the Girton Girl. “I intend to bear that in mind.”</p> +<p>“Your mother was a very beautiful character - one of the most +beautiful I ever knew,” remarked the Old Maid.</p> +<p>“There is some truth in the saying,” agreed the Minor +Poet, “but only because it is the exception; and Nature invariably +puts forth all her powers to counteract the result of deviation from +her laws. Were it the rule, then the bad mother would be the good +mother and the good mother the bad mother. And - ”</p> +<p>“Please don’t go on,” said the Woman of the World. +“I was up late last night.”</p> +<p>“I was merely going to show,” explained the Minor Poet, +“that all roads lead to the law that the good mother is the best +mother. Her duty is to her children, to guard their infancy, to +take thought for their equipment.”</p> +<p>“Do you seriously ask us to believe,” demanded the Old +Maid, “that the type of woman who does marry for money considers +for a single moment any human being but herself?”</p> +<p>“Not consciously, perhaps,” admitted the Minor Poet. +“Our instincts, that they may guide us easily, are purposely made +selfish. The flower secretes honey for its own purposes, not with +any sense of charity towards the bee. Man works, as he thinks, +for beer and baccy; in reality, for the benefit of unborn generations. +The woman, in acting selfishly, is assisting Nature’s plans. +In olden days she chose her mate for his strength. She, possibly +enough, thought only of herself; he could best provide for her then +simple wants, best guard her from the disagreeable accidents of nomadic +life. But Nature, unseen, directing her, was thinking of the savage +brood needing still more a bold protector. Wealth now is the substitute +for strength. The rich man is the strong man. The woman’s +heart unconsciously goes out to him.”</p> +<p>“Do men never marry for money?” inquired the Girton Girl. +“I ask merely for information. Maybe I have been misinformed, +but I have heard of countries where the <i>dot</i> is considered of +almost more importance than the bride.”</p> +<p>“The German officer,” I ventured to strike in, “is +literally on sale. Young lieutenants are most expensive, and even +an elderly colonel costs a girl a hundred thousand marks.”</p> +<p>“You mean,” corrected the Minor Poet, “costs her +father. The Continental husband demands a dowry with his wife, +and sees that he gets it. He in his turn has to save and scrape +for years to provide each of his daughters with the necessary <i>dot</i>. +It comes to the same thing precisely. Your argument could only +apply were woman equally with man a wealth producer. As it is, +a woman’s wealth is invariably the result of a marriage, either +her own or that of some shrewd ancestress. And as regards the +heiress, the principle of sale and purchase, if I may be forgiven the +employment of common terms, is still more religiously enforced. +It is not often that the heiress is given away; stolen she may be occasionally, +much to the indignation of Lord Chancellors and other guardians of such +property; the thief is very properly punished - imprisoned, if need +be. If handed over legitimately, her price is strictly exacted, +not always in money - that she possesses herself, maybe in sufficiency; +it enables her to bargain for other advantages no less serviceable to +her children - for title, place, position. In the same way the +Neolithic woman, herself of exceptional strength and ferocity, may have +been enabled to bestow a thought upon her savage lover’s beauty, +his prehistoric charm of manner; thus in other directions no less necessary +assisting the development of the race.”</p> +<p>“I cannot argue with you,” said the Old Maid. “I +know one case. They were both poor; it would have made no difference +to her, but it did to him. Maybe I am wrong, but it seems to me +that, as you say, our instincts are given us to guide us. I do +not know. The future is not in our hands; it does not belong to +us. Perhaps it were wiser to listen to the voices that are sent +to us.”</p> +<p>“I remember a case, also,” said the Woman of the World. +She had risen to prepare the tea, and was standing with her back to +us. “Like the woman you speak of, she was poor, but one +of the sweetest creatures I have ever known. I cannot help thinking +it would have been good for the world had she been a mother.”</p> +<p>“My dear lady,” cried the Minor Poet, “you help +me!”</p> +<p>“I always do, according to you,” laughed the Woman of +the World. “I appear to resemble the bull that tossed the +small boy high into the apple-tree he had been trying all the afternoon +to climb.”</p> +<p>“It is very kind of you,” answered the Minor Poet. +“My argument is that woman is justified in regarding marriage +as the end of her existence, the particular man as but a means. +The woman you speak of acted selfishly, rejecting the crown of womanhood +because not tendered to her by hands she had chosen.”</p> +<p>“You would have us marry without love?” asked the Girton +Girl.</p> +<p>“With love, if possible,” answered the Minor Poet; “without, +rather than not at all. It is the fulfilment of the woman’s +law.”</p> +<p>“You would make of us goods and chattels,” cried the +Girton Girl.</p> +<p>“I would make of you what you are,” returned the Minor +Poet, “the priestesses of Nature’s temple, leading man to +the worship of her mysteries. An American humorist has described +marriage as the craving of some young man to pay for some young woman’s +board and lodging. There is no escaping from this definition; +let us accept it. It is beautiful - so far as the young man is +concerned. He sacrifices himself, deprives himself, that he may +give. That is love. But from the woman’s point of +view? If she accept thinking only of herself, then it is a sordid +bargain on her part. To understand her, to be just to her, we +must look deeper. Not sexual, but maternal love is her kingdom. +She gives herself not to her lover, but through her lover to the great +Goddess of the Myriad Breasts that shadows ever with her guardian wings +Life from the outstretched hand of Death.”</p> +<p>“She may be a nice enough girl from Nature’s point of +view,” said the Old Maid; “personally, I shall never like +her.”</p> +<div class="GutenbergBlankLines2"><br /><br /></div> +<h2>CHAPTER IV</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“What is the time?” asked the Girton Girl.</p> +<p>I looked at my watch. “Twenty past four,” I answered.</p> +<p>“Exactly?” demanded the Girton Girl.</p> +<p>“Precisely,” I replied.</p> +<p>“Strange,” murmured the Girton Girl. “There +is no accounting for it, yet it always is so.”</p> +<p>“What is there no accounting for?” I inquired. +“What is strange?”</p> +<p>“It is a German superstition,” explained the Girton Girl, +“I learnt it at school. Whenever complete silence falls +upon any company, it is always twenty minutes past the hour.”</p> +<p>“Why do we talk so much?” demanded the Minor Poet.</p> +<p>“As a matter of fact,” observed the Woman of the World, +“I don’t think we do - not we, personally, not much. +Most of our time we appear to be listening to you.”</p> +<p>“Then why do I talk so much, if you prefer to put it that way?” +continued the Minor Poet. “If I talked less, one of you +others would have to talk more.”</p> +<p>“There would be that advantage about it,” agreed the +Philosopher.</p> +<p>“In all probability, you,” returned to him the Minor +Poet. “Whether as a happy party we should gain or lose by +the exchange, it is not for me to say, though I have my own opinion. +The essential remains - that the stream of chatter must be kept perpetually +flowing. Why?”</p> +<p>“There is a man I know,” I said; “you may have +met him, a man named Longrush. He is not exactly a bore. +A bore expects you to listen to him. This man is apparently unaware +whether you are listening to him or not. He is not a fool. +A fool is occasionally amusing - Longrush never. No subject comes +amiss to him. Whatever the topic, he has something uninteresting +to say about it. He talks as a piano-organ grinds out music steadily, +strenuously, tirelessly. The moment you stand or sit him down +he begins, to continue ceaselessly till wheeled away in cab or omnibus +to his next halting-place. As in the case of his prototype, his +rollers are changed about once a month to suit the popular taste. +In January he repeats to you Dan Leno’s jokes, and gives you other +people’s opinions concerning the Old Masters at the Guild-hall. +In June he recounts at length what is generally thought concerning the +Academy, and agrees with most people on most points connected with the +Opera. If forgetful for a moment - as an Englishman may be excused +for being - whether it be summer or winter, one may assure oneself by +waiting to see whether Longrush is enthusing over cricket or football. +He is always up-to-date. The last new Shakespeare, the latest +scandal, the man of the hour, the next nine days’ wonder - by +the evening Longrush has his roller ready. In my early days of +journalism I had to write each evening a column for a provincial daily, +headed ‘What People are Saying.’ The editor was precise +in his instructions. ‘I don’t want your opinions; +I don’t want you to be funny; never mind whether the thing appears +to you to be interesting or not. I want it to be real, the things +people <i>are</i> saying.’ I tried to be conscientious. +Each paragraph began with ‘That.’ I wrote the column +because I wanted the thirty shillings. Why anybody ever read it, +I fail to understand to this day; but I believe it was one of the popular +features of the paper. Longrush invariably brings back to my mind +the dreary hours I spent penning that fatuous record.”</p> +<p>“I think I know the man you mean,” said the Philosopher. +“I had forgotten his name.”</p> +<p>“I thought it possible you might have met him,” I replied. +“Well, my cousin Edith was arranging a dinner-party the other +day, and, as usual, she did me the honour to ask my advice. Generally +speaking, I do not give advice nowadays. As a very young man I +was generous with it. I have since come to the conclusion that +responsibility for my own muddles and mistakes is sufficient. +However, I make an exception in Edith’s case, knowing that never +by any chance will she follow it.”</p> +<p>“Speaking of editors,” said the Philosopher, “Bates +told me at the club the other night that he had given up writing the +‘Answers to Correspondents’ personally, since discovery +of the fact that he had been discussing at some length the attractive +topic, ‘Duties of a Father,’ with his own wife, who is somewhat +of a humorist.”</p> +<p>“There was the wife of a clergyman my mother used to tell of,” +said the Woman of the World, “who kept copies of her husband’s +sermons. She would read him extracts from them in bed, in place +of curtain lectures. She explained it saved her trouble. +Everything she felt she wanted to say to him he had said himself so +much more forcibly.”</p> +<p>“The argument always appears to me weak,” said the Philosopher. +“If only the perfect may preach, our pulpits would remain empty. +Am I to ignore the peace that slips into my soul when perusing the Psalms, +to deny myself all benefit from the wisdom of the Proverbs, because +neither David nor Solomon was a worthy casket of the jewels that God +had placed in them? Is a temperance lecturer never to quote the +self-reproaches of poor Cassio because Master Will Shakespeare, there +is evidence to prove, was a gentleman, alas! much too fond of the bottle? +The man that beats the drum may be himself a coward. It is the +drum that is the important thing to us, not the drummer.”</p> +<p>“Of all my friends,” said the Woman of the World, “the +one who has the most trouble with her servants is poor Jane Meredith.”</p> +<p>“I am exceedingly sorry to hear it,” observed the Philosopher, +after a slight pause. “But forgive me, I really do not see +- ”</p> +<p>“I beg your pardon,” answered the Woman of the World. +“I thought everybody knew ‘Jane Meredith.’ She +writes ‘The Perfect Home’ column for <i>The Woman’s +World</i>.”</p> +<p>“It will always remain a riddle, one supposes,” said +the Minor Poet. “Which is the real ego - I, the author of +‘The Simple Life,’ fourteenth edition, three and sixpence +net - ”</p> +<p>“Don’t,” pleaded the Old Maid, with a smile; “please +don’t.”</p> +<p>“Don’t what?” demanded the Minor Poet.</p> +<p>“Don’t ridicule it - make fun of it, even though it may +happen to be your own. There are parts of it I know by heart. +I say them over to myself when - Don’t spoil it for me.” +The Old Maid laughed, but nervously.</p> +<p>“My dear lady,” reassured her the Minor Poet, “do +not be afraid. No one regards that poem with more reverence than +do I. You can have but small conception what a help it is to me +also. I, too, so often read it to myself; and when - We +understand. As one who turns his back on scenes of riot to drink +the moonlight in quiet ways, I go to it for sweetness and for peace. +So much do I admire the poem, I naturally feel desire and curiosity +to meet its author, to know him. I should delight, drawing him +aside from the crowded room, to grasp him by the hand, to say to him: +‘My dear - my very dear Mr. Minor Poet, I am so glad to meet you! +I would I could tell you how much your beautiful work has helped me. +This, my dear sir - this is indeed privilege!’ But I can +picture so vividly the bored look with which he would receive my gush. +I can imagine the contempt with which he, the pure liver, would regard +me did he know me - me, the liver of the fool’s hot days.”</p> +<p>“A short French story I once read somewhere,” I said, +“rather impressed me. A poet or dramatist - I am not sure +which - had married the daughter of a provincial notary. There +was nothing particularly attractive about her except her <i>dot</i>. +He had run through his own small fortune and was in some need. +She worshipped him and was, as he used to boast to his friends, the +ideal wife for a poet. She cooked admirably - a useful accomplishment +during the first half-dozen years of their married life; and afterwards, +when fortune came to him, managed his affairs to perfection, by her +care and economy keeping all worldly troubles away from his study door. +An ideal <i>Hausfrau</i>, undoubtedly, but of course no companion for +our poet. So they went their ways; till, choosing as in all things +the right moment, when she could best be spared, the good lady died +and was buried.</p> +<p>“And here begins the interest of the story, somewhat late. +One article of furniture, curiously out of place among the rich appointments +of their fine <i>hôtel</i>, the woman had insisted on retaining, +a heavy, clumsily carved oak desk her father had once used in his office, +and which he had given to her for her own as a birthday present back +in the days of her teens.</p> +<p>“You must read the story for yourselves if you would enjoy +the subtle sadness that surrounds it, the delicate aroma of regret through +which it moves. The husband finding after some little difficulty +the right key, fits it into the lock of the bureau. As a piece +of furniture, plain, solid, squat, it has always jarred upon his artistic +sense. She too, his good, affectionate Sara, had been plain, solid, +a trifle squat. Perhaps that was why the poor woman had clung +so obstinately to the one thing in the otherwise perfect house that +was quite out of place there. Ah, well! she is gone now, the good +creature. And the bureau - no, the bureau shall remain. +Nobody will need to come into this room, no one ever did come there +but the woman herself. Perhaps she had not been altogether so +happy as she might have been. A husband less intellectual - one +from whom she would not have lived so far apart - one who could have +entered into her simple, commonplace life! it might have been better +for both of them. He draws down the lid, pulls out the largest +drawer. It is full of manuscripts, folded and tied neatly with +ribbons once gay, now faded. He thinks at first they are his own +writings - things begun and discarded, reserved by her with fondness. +She thought so much of him, the good soul! Really, she could not have +been so dull as he had deemed her. The power to appreciate rightly +- this, at least, she must have possessed. He unties the ribbon. +No, the writing is her own, corrected, altered, underlined. He +opens a second, a third. Then with a smile he sits down to read. +What can they be like, these poems, these stories? He laughs, +smoothing the crumpled paper, foreseeing the trite commonness, the shallow +sentiment. The poor child! So she likewise would have been +a <i>littérateure</i>. Even she had her ambition, her dream.</p> +<p>“The sunshine climbs the wall behind him, creeps stealthily +across the ceiling of the room, slips out softly by the window, leaving +him alone. All these years he had been living with a fellow poet. +They should have been comrades, and they had never spoken. Why +had she hidden herself? Why had she left him, never revealing +herself? Years ago, when they were first married - he remembers +now - she had slipped little blue-bound copy-books into his pocket, +laughing, blushing, asking him to read them. How could he have +guessed? Of course, he had forgotten them. Later, they had +disappeared again; it had never occurred to him to think. Often +in the earlier days she had tried to talk to him about his work. +Had he but looked into her eyes, he might have understood. But +she had always been so homely-seeming, so good. Who would have +suspected? Then suddenly the blood rushes into his face. +What must have been her opinion of his work? All these years he +had imagined her the amazed devotee, uncomprehending but admiring. +He had read to her at times, comparing himself the while with Molière +reading to his cook. What right had she to play this trick upon +him? The folly of it! The pity of it! He would have +been so glad of her.”</p> +<p>“What becomes, I wonder,” mused the Philosopher, “of +the thoughts that are never spoken? We know that in Nature nothing +is wasted; the very cabbage is immortal, living again in altered form. +A thought published or spoken we can trace, but such must only be a +small percentage. It often occurs to me walking down the street. +Each man and woman that I pass by, each silently spinning his silken +thought, short or long, fine or coarse. What becomes of it?”</p> +<p>“I heard you say once,” remarked the Old Maid to the +Minor Poet, “that ‘thoughts are in the air,’ that +the poet but gathers them as a child plucks wayside blossoms to shape +them into nosegays.”</p> +<p>“It was in confidence,” replied the Minor Poet. +“Please do not let it get about, or my publisher will use it as +an argument for cutting down my royalties.”</p> +<p>“I have always remembered it,” answered the Old Maid. +“It seemed so true. A thought suddenly comes to you. +I think of them sometimes, as of little motherless babes creeping into +our brains for shelter.”</p> +<p>“It is a pretty idea,” mused the Minor Poet. “I +shall see them in the twilight: pathetic little round-eyed things of +goblin shape, dimly luminous against the darkening air. Whence +come you, little tender Thought, tapping at my brain? From the +lonely forest, where the peasant mother croons above the cradle while +she knits? Thought of Love and Longing: lies your gallant father +with his boyish eyes unblinking underneath some tropic sun? Thought +of Life and Thought of Death: are you of patrician birth, cradled by +some high-born maiden, pacing slowly some sweet garden? Or did +you spring to life amid the din of loom or factory? Poor little +nameless foundlings! I shall feel myself in future quite a philanthropist, +taking them in, adopting them.”</p> +<p>“You have not yet decided,” reminded him the Woman of +the World, “which you really are: the gentleman we get for three +and sixpence net, or the one we are familiar with, the one we get for +nothing.”</p> +<p>“Please don’t think I am suggesting any comparison,” +continued the Woman of the World, “but I have been interested +in the question since George joined a Bohemian club and has taken to +bringing down minor celebrities from Saturday to Monday. I hope +I am not narrow-minded, but there is one gentleman I have been compelled +to put my foot down on.”</p> +<p>“I really do not think he will complain,” I interrupted. +The Woman of the World possesses, I should explain, the daintiest of +feet.</p> +<p>“It is heavier than you think,” replied the Woman of +the World. “George persists I ought to put up with him because +he is a true poet. I cannot admit the argument. The poet +I honestly admire. I like to have him about the place. He +lies on my drawing-room table in white vellum, and helps to give tone +to the room. For the poet I am quite prepared to pay the four-and-six +demanded; the man I don’t want. To be candid, he is not +worth his own discount.”</p> +<p>“It is hardly fair,” urged the Minor Poet, “to +confine the discussion to poets. A friend of mine some years ago +married one of the most charming women in New York, and that is saying +a good deal. Everybody congratulated him, and at the outset he +was pleased enough with himself. I met him two years later in +Geneva, and we travelled together as far as Rome. He and his wife +scarcely spoke to one another the whole journey, and before I left him +he was good enough to give me advice which to another man might be useful. +‘Never marry a charming woman,’ he counselled me. +‘Anything more unutterably dull than “the charming woman” +outside business hours you cannot conceive.’”</p> +<p>“I think we must agree to regard the preacher,” concluded +the Philosopher, “merely as a brother artist. The singer +may be a heavy, fleshy man with a taste for beer, but his voice stirs +our souls. The preacher holds aloft his banner of purity. +He waves it over his own head as much as over the heads of those around +him. He does not cry with the Master, ‘Come to Me,’ +but ‘Come with me, and be saved.’ The prayer ‘Forgive +them’ was the prayer not of the Priest, but of the God. +The prayer dictated to the Disciples was ‘Forgive us,’ ‘Deliver +us.’ Not that he should be braver, not that he should be +stronger than they that press behind him, is needed of the leader, but +that he should know the way. He, too, may faint, he, too, may +fall; only he alone must never turn his back.”</p> +<p>“It is quite comprehensible, looked at from one point of view,” +remarked the Minor Poet, “that he who gives most to others should +himself be weak. The professional athlete pays, I believe, the +price of central weakness. It is a theory of mine that the charming, +delightful people one meets with in society are people who have dishonestly +kept to themselves gifts entrusted to them by Nature for the benefit +of the whole community. Your conscientious, hard-working humorist +is in private life a dull dog. The dishonest trustee of laughter, +on the other hand, robbing the world of wit bestowed upon him for public +purposes, becomes a brilliant conversationalist.”</p> +<p>“But,” added the Minor Poet, turning to me, “you +were speaking of a man named Longrush, a great talker.”</p> +<p>“A long talker,” I corrected. “My cousin +mentioned him third in her list of invitations. ‘Longrush,’ +she said with conviction, ‘we must have Longrush.’ +‘Isn’t he rather tiresome?’ I suggested. ‘He +is tiresome,’ she agreed, ‘but then he’s so useful. +He never lets the conversation drop.’”</p> +<p>“Why is it?” asked the Minor Poet. “Why, +when we meet together, must we chatter like a mob of sparrows? +Why must every assembly to be successful sound like the parrot-house +of a zoological garden?”</p> +<p>“I remember a parrot story,” I said, “but I forget +who told it to me.”</p> +<p>“Maybe one of us will remember as you go on,” suggested +the Philosopher.</p> +<p>“A man,” I said - “an old farmer, if I remember +rightly - had read a lot of parrot stories, or had heard them at the +club. As a result he thought he would like himself to be the owner +of a parrot, so journeyed to a dealer and, according to his own account, +paid rather a long price for a choice specimen. A week later he +re-entered the shop, the parrot borne behind him by a boy. ‘This +bird,’ said the farmer, ‘this bird you sold me last week +ain’t worth a sovereign!’ ‘What’s the +matter with it?’ demanded the dealer. ‘How do I know +what’s the matter with the bird?’ answered the farmer. +‘What I tell you is that it ain’t worth a sovereign - ‘tain’ +t worth a half a sovereign!’ ‘Why not?’ persisted +the dealer; ‘it talks all right, don’t it?’ +‘Talks!’ retorted the indignant farmer, ‘the damn +thing talks all day, but it never says anything funny!’”</p> +<p>“A friend of mine,” said the Philosopher, “once +had a parrot - ”</p> +<p>“Won’t you come into the garden?” said the Woman +of the World, rising and leading the way.</p> +<div class="GutenbergBlankLines2"><br /><br /></div> +<h2>CHAPTER V</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“Myself,” said the Minor Poet, “I read the book +with the most intense enjoyment. I found it inspiring - so inspiring, +I fear I did not give it sufficient attention. I must read it +again.”</p> +<p>“I understand you,” said the Philosopher. “A +book that really interests us makes us forget that we are reading. +Just as the most delightful conversation is when nobody in particular +appears to be talking.”</p> +<p>“Do you remember meeting that Russian man George brought down +here about three months ago?” asked the Woman of the World, turning +to the Minor Poet. “I forget his name. As a matter +of fact, I never knew it. It was quite unpronounceable and, except +that it ended, of course, with a double f, equally impossible to spell. +I told him frankly at the beginning I should call him by his Christian +name, which fortunately was Nicholas. He was very nice about it.”</p> +<p>“I remember him distinctly,” said the Minor Poet. +“A charming man.”</p> +<p>“He was equally charmed with you,” replied the Woman +of the World.</p> +<p>“I can credit it easily,” murmured the Minor Poet. +“One of the most intelligent men I ever met.”</p> +<p>“You talked together for two hours in a corner,” said +the Woman of the World. “I asked him when you had gone what +he thought of you. ‘Ah! what a talker!’ he exclaimed, +making a gesture of admiration with his hands. ‘I thought +maybe you would notice it,’ I answered him. ‘Tell +me, what did he talk about?’ I was curious to know; you +had been so absorbed in yourselves and so oblivious to the rest of us. +‘Upon my word,’ he replied, ‘I really cannot tell +you. Do you know, I am afraid, now I come to think of it, that +I must have monopolised the conversation.’ I was glad to +be able to ease his mind on that point. ‘I really don’t +think you did,’ I assured him. I should have felt equally +confident had I not been present.”</p> +<p>“You were quite correct,” returned the Minor Poet. +“I have a distinct recollection of having made one or two observations +myself. Indeed, if I may say so, I talked rather well.”</p> +<p>“You may also recollect,” continued the Woman of the +World, “that the next time we met I asked you what he had said, +and that your mind was equally a blank on the subject. You admitted +you had found him interesting. I was puzzled at the time, but +now I begin to understand. Both of you, no doubt, found the conversation +so brilliant, each of you felt it must have been your own.”</p> +<p>“A good book,” I added - “a good talk is like a +good dinner: one assimilates it. The best dinner is the dinner +you do not know you have eaten.”</p> +<p>“A thing will often suggest interesting thought,” observed +the Old Maid, “without being interesting. Often I find the +tears coming into my eyes as I witness some stupid melodrama - something +said, something hinted at, will stir a memory, start a train of thought.”</p> +<p>“I once,” I said, “sat next to a country-man in +the pit of a music-hall some years ago. He enjoyed himself thoroughly +up to half-past ten. Songs about mothers-in-law, drunken wives, +and wooden legs he roared at heartily. At ten-thirty entered a +well-known <i>artiste</i> who was then giving a series of what he called +‘Condensed Tragedies in Verse.’ At the first two my +country friend chuckled hugely. The third ran: ‘Little boy; +pair of skates: broken ice; heaven’s gates.’ My friend +turned white, rose hurriedly, and pushed his way impatiently out of +the house. I left myself some ten minutes later, and by chance +ran against him again in the bar of the ‘Criterion,’ where +he was drinking whisky rather copiously. ‘I couldn’t +stand that fool,’ he explained to me in a husky voice. ‘Truth +is, my youngest kid got drowned last winter skating. Don’t +see any sense making fun of real trouble.’”</p> +<p>“I can cap your story with another,” said the Philosopher. +“Jim sent me a couple of seats for one of his first nights a month +or two ago. They did not reach me till four o’clock in the +afternoon. I went down to the club to see if I could pick up anybody. +The only man there I knew at all was a rather quiet young fellow, a +new member. He had just taken Bates’s chambers in Staple +Inn - you have met him, I think. He didn’t know many people +then and was grateful for my invitation. The play was one of those +Palais Royal farces - it cannot matter which, they are all exactly alike. +The fun consists of somebody’s trying to sin without being found +out. It always goes well. The British public invariably +welcomes the theme, provided it be dealt with in a merry fashion. +It is only the serious discussion of evil that shocks us. There +was the usual banging of doors and the usual screaming. Everybody +was laughing around us. My young friend sat with rather a curious +fixed smile upon his face. ‘Fairly well constructed,’ +I said to him, as the second curtain fell amid yells of delight. +‘Yes,’ he answered, ‘I suppose it’s very funny.’ +I looked at him; he was little more than a boy. ‘You are +rather young,’ I said, ‘to be a moralist.’ He +gave a short laugh. ‘Oh! I shall grow out of it in time,’ +he said. He told me his story later, when I came to know him better. +He had played the farce himself over in Melbourne - he was an Australian. +Only the third act had ended differently. His girl wife, of whom +he was passionately fond, had taken it quite seriously and had committed +suicide. A foolish thing to do.”</p> +<p>“Man is a beast!” said the Girton Girl, who was prone +to strong expression.</p> +<p>“I thought so myself when I was younger,” said the Woman +of the World.</p> +<p>“And don’t you now, when you hear a thing like that?” +suggested the Girton Girl.</p> +<p>“Certainly, my dear,” replied the Woman of the World; +“there is a deal of the animal in man; but - well, I was myself +expressing that same particular view of him, the brute, to a very old +lady with whom I was spending a winter in Brussels, many years ago now, +when I was quite a girl. She had been a friend of my father’s, +and was one of the sweetest and kindest - I was almost going to say +the most perfect woman I have ever met; though as a celebrated beauty, +stories, dating from the early Victorian era, were told about her. +But myself I never believed them. Her calm, gentle, passionless +face, crowned with its soft, silver hair - I remember my first sight +of the Matterhorn on a summer’s evening; somehow it at once reminded +me of her.”</p> +<p>“My dear,” laughed the Old Maid, “your anecdotal +method is becoming as jerky as a cinematograph.”</p> +<p>“I have noticed it myself,” replied the Woman of the +World; “I try to get in too much.”</p> +<p>“The art of the <i>raconteur</i>,” observed the Philosopher, +“consists in avoiding the unessential. I have a friend who +never yet to my knowledge reached the end of a story. It is intensely +unimportant whether the name of the man who said the thing or did the +deed be Brown or Jones or Robinson. But she will worry herself +into a fever trying to recollect. ‘Dear, dear me!’ +she will leave off to exclaim; ‘I know his name so well. +How stupid of me!’ She will tell you why she ought to recollect +his name, how she always has recollected his name till this precise +moment. She will appeal to half the people in the room to help +her. It is hopeless to try and induce her to proceed, the idea +has taken possession of her mind. After a world of unnecessary +trouble she recollects that it was Tomkins, and is delighted; only to +be plunged again into despair on discovery that she has forgotten his +address. This makes her so ashamed of herself she declines to +continue, and full of self-reproach she retires to her own room. +Later she re-enters, beaming, with the street and number pat. +But by that time she has forgotten the anecdote.”</p> +<p>“Well, tell us about your old lady, and what it was you said +to her,” spoke impatiently the Girton Girl, who is always eager +when the subject under discussion happens to be the imbecility or criminal +tendency of the opposite sex.</p> +<p>“I was at the age,” continued the Woman of the World, +“when a young girl tiring of fairy stories puts down the book +and looks round her at the world, and naturally feels indignant at what +she notices. I was very severe upon both the shortcomings and +the overgoings of man - our natural enemy. My old friend used +to laugh, and that made me think her callous and foolish. One +day our <i>bonne</i> - like all servants, a lover of gossip - came to +us delighted with a story which proved to me how just had been my estimate +of the male animal. The grocer at the corner of our <i>rue</i>, +married only four years to a charming and devoted little wife, had run +away and left her.</p> +<p>“‘He never gave her even a hint, the pretty angel!’<b> +</b>so Jeanne informed us. ‘Had had his box containing his +clothes and everything he wanted ready packed for a week, waiting for +him at the railway station - just told her he was going to play a game +of dominoes, and that she was not to sit up for him; kissed her and +the child good-night, and - well, that was the last she ever saw of +him. Did Madame ever hear the like of it?’ concluded Jeanne, +throwing up her hands to heaven. ‘I am sorry to say, Jeanne, +that I have,’ replied my sweet Madame with a sigh, and led the +conversation by slow degrees back to the subject of dinner. I +turned to her when Jeanne had left the room. I can remember still +the burning indignation of my face. I had often spoken to the +man myself, and had thought what a delightful husband he was - so kind, +so attentive, so proud, seemingly, of his dainty <i>femme</i>. +‘Doesn’t that prove what I say,’ I cried, ‘that +men are beasts?’ ‘I am afraid it helps in that direction,’ +replied my old friend. ‘And yet you defend them,’ +I answered. ‘At my age, my dear,’ she replied, ‘one +neither defends nor blames; one tries to understand.’ She +put her thin white hand upon my head. ‘Shall we hear a little +more of the story?’ she said. ‘It is not a pleasant +one, but it may be useful to us.’ ‘I don’t want +to hear any more of it,’ I answered; ‘I have heard enough.’ +‘It is sometimes well,’ she persisted, ‘to hear the +whole of a case before forming our judgment.’ And she rang +the bell for Jeanne. ‘That story about our little grocer +friend,’ she said - ‘it is rather interesting to me. +Why did he leave her and run away - do you know?’ Jeanne +shrugged her ample shoulders. ‘Oh! the old story, Madame,’ +she answered, with a short laugh. ‘Who was she?’ asked +my friend. ‘The wife of Monsieur Savary, the wheelwright, +as good a husband as ever a woman had. It’s been going on +for months, the hussy!’ ‘Thank you, that will do, +Jeanne.’ She turned again to me so soon as Jeanne had left +the room. ‘My dear,’ she said, ‘whenever I see +a bad man, I peep round the corner for the woman. Whenever I see +a bad woman, I follow her eyes; I know she is looking for her mate. +Nature never makes odd samples.’”</p> +<p>“I cannot help thinking,” said the Philosopher, “that +a good deal of harm is being done to the race as a whole by the overpraise +of women.”</p> +<p>“Who overpraises them?” demanded the Girton Girl. +“Men may talk nonsense to us - I don’t know whether any +of us are foolish enough to believe it - but I feel perfectly sure that +when they are alone most of their time is occupied in abusing us.”</p> +<p>“That is hardly fair,” interrupted the Old Maid. +“I doubt if they do talk about us among themselves as much as +we think. Besides, it is always unwise to go behind the verdict. +Some very beautiful things have been said about women by men.”</p> +<p>“Well, ask them,” said the Girton Girl. “Here +are three of them present. Now, honestly, when you talk about +us among yourselves, do you gush about our virtue, and goodness, and +wisdom?”</p> +<p>“‘Gush,’” said the Philosopher, reflecting, +“‘gush’ would hardly be the correct word.”</p> +<p>“In justice to the truth,” I said, “I must admit +our Girton friend is to a certain extent correct. Every man at +some time of his life esteems to excess some one particular woman. +Very young men, lacking in experience, admire perhaps indiscriminately. +To them, anything in a petticoat is adorable: the milliner makes the +angel. And very old men, so I am told, return to the delusions +of their youth; but as to this I cannot as yet speak positively. +The rest of us - well, when we are alone, it must be confessed, as our +Philosopher says, that ‘gush’ is not the correct word.”</p> +<p>“I told you so,” chortled the Girton Girl.</p> +<p>“Maybe,” I added, “it is merely the result of reaction. +Convention insists that to her face we show her a somewhat exaggerated +deference. Her very follies we have to regard as added charms +- the poets have decreed it. Maybe it comes as a relief to let +the pendulum swing back.”</p> +<p>“But is it not a fact,” asked the Old Maid, “that +the best men and even the wisest are those who have held women in most +esteem? Do we not gauge civilization by the position a nation +accords to its women?”</p> +<p>“In the same way as we judge them by the mildness of their +laws, their tenderness for the weak. Uncivilised man killed off +the useless numbers of the tribe; we provide for them hospitals, almshouses. +Man’s attitude towards woman proves the extent to which he has +conquered his own selfishness, the distance he has travelled from the +law of the ape: might is right.</p> +<p>“Please don’t misunderstand me,” pleaded the Philosopher, +with a nervous glance towards the lowering eyebrows of the Girton Girl. +“I am not saying for a moment woman is not the equal of man; indeed, +it is my belief that she is. I am merely maintaining she is not +his superior. The wise man honours woman as his friend, his fellow-labourer, +his complement. It is the fool who imagines her unhuman.”</p> +<p>“But are we not better,” persisted the Old Maid, “for +our ideals? I don’t say we women are perfect - please don’t +think that. You are not more alive to our faults than we are. +Read the women novelists from George Eliot downwards. But for +your own sake - is it not well man should have something to look up +to, and failing anything better - ?”</p> +<p>“I draw a very wide line,” answered the Philosopher, +“between ideals and delusions. The ideal has always helped +man; but that belongs to the land of his dreams, his most important +kingdom, the kingdom of his future. Delusions are earthly structures, +that sooner or later fall about his ears, blinding him with dust and +dirt. The petticoat-governed country has always paid dearly for +its folly.”</p> +<p>“Elizabeth!” cried the Girton Girl. “Queen +Victoria!”</p> +<p>“Were ideal sovereigns,” returned the Philosopher, “leaving +the government of the country to its ablest men. France under +its Pompadours, the Byzantine Empire under its Theodoras, are truer +examples of my argument. I am speaking of the unwisdom of assuming +all women to be perfect. Belisarius ruined himself and his people +by believing his own wife to be an honest woman.”</p> +<p>“But chivalry,” I argued, “has surely been of service +to mankind?”</p> +<p>“To an immense extent,” agreed the Philosopher. +“It seized a natural human passion and turned it to good uses. +Then it was a reality. So once was the divine right of kings, +the infallibility of the Church, for cumbering the ground with the lifeless +bodies of which mankind has paid somewhat dearly. Not its upstanding +lies - they can be faced and defeated - but its dead truths are the +world’s stumbling-blocks. To the man of war and rapine, +trained in cruelty and injustice, the woman was the one thing that spoke +of the joy of yielding. Woman, as compared with man, was then +an angel: it was no mere form of words. All the tender offices +of life were in her hands. To the warrior, his life divided between +fighting and debauchery, his womenfolk tending the sick, helping the +weak, comforting the sorrowing, must have moved with white feet across +a world his vices had made dark. Her mere subjection to the priesthood, +her inborn feminine delight in form and ceremony - now an influence +narrowing her charity - must then, to his dim eyes, trained to look +upon dogma as the living soul of his religion, have seemed a halo, deifying +her. Woman was then the servant. It was naturally to her +advantage to excite tenderness and mercy in man. Since she has +become the mistress of the world. It is no longer her interested +mission to soften his savage instincts. Nowadays, it is the women +who make war, the women who exalt brute force. Today, it is the +woman who, happy herself, turns a deaf ear to the world’s low +cry of pain; holding that man honoured who would ignore the good of +the species to augment the comforts of his own particular family; holding +in despite as a bad husband and father the man whose sense of duty extends +beyond the circle of the home. One recalls Lady Nelson’s +reproach to her lord after the battle of the Nile. ‘I have +married a wife, and therefore cannot come,’ is the answer to his +God that many a woman has prompted to her lover’s tongue. +I was speaking to a woman only the other day about the cruelty of skinning +seals alive. ‘I feel so sorry for the poor creatures,’ +she murmured; ‘but they say it gives so much more depth of colour +to the fur.’ Her own jacket was certainly a very beautiful +specimen.”</p> +<p>“When I was editing a paper,” I said, “I opened +my columns to a correspondence on this very subject. Many letters +were sent to me - most of them trite, many of them foolish. One, +a genuine document, I remember. It came from a girl who for six +years had been assistant to a fashionable dressmaker. She was +rather tired of the axiom that all women, at all times, are perfection. +She suggested that poets and novelists should take service for a year +in any large drapery or millinery establishment where they would have +an opportunity of studying woman in her natural state, so to speak.”</p> +<p>“It is unfair to judge us by what, I confess, is our chief +weakness,” argued the Woman of the World. “Woman in +pursuit of clothes ceases to be human - she reverts to the original +brute. Besides, dressmakers can be very trying. The fault +is not entirely on one side.”</p> +<p>“I still fail to be convinced,” remarked the Girton Girl, +“that woman is over-praised. Not even the present conversation, +so far as it has gone, altogether proves your point.”</p> +<p>“I am not saying it is the case among intelligent thinkers,” +explained the Philosopher, “but in popular literature the convention +still lingers. To woman’s face no man cares to protest against +it; and woman, to her harm, has come to accept it as a truism. +‘What are little girls made of? Sugar and spice and all +that’s nice.’ In more or less varied form the idea +has entered into her blood, shutting out from her hope of improvement. +The girl is discouraged from asking herself the occasionally needful +question: Am I on the way to becoming a sound, useful member of society? +Or am I in danger of degenerating into a vain, selfish, lazy piece of +good-for-nothing rubbish? She is quite content so long as she +can detect in herself no tendency to male vices, forgetful that there +are also feminine vices. Woman is the spoilt child of the age. +No one tells her of her faults. The World with its thousand voices +flatters her. Sulks, bad temper, and pig-headed obstinacy are +translated as ‘pretty Fanny’s wilful ways.’ +Cowardice, contemptible in man or woman, she is encouraged to cultivate +as a charm. Incompetence to pack her own bag or find her own way +across a square and round a corner is deemed an attraction. Abnormal +ignorance and dense stupidity entitle her to pose as the poetical ideal. +If she give a penny to a street beggar, selecting generally the fraud, +or kiss a puppy’s nose, we exhaust the language of eulogy, proclaiming +her a saint. The marvel to me is that, in spite of the folly upon +which they are fed, so many of them grow to be sensible women.”</p> +<p>“Myself,” remarked the Minor Poet, “I find much +comfort in the conviction that talk, as talk, is responsible for much +less good and much less harm in the world than we who talk are apt to +imagine. Words to grow and bear fruit must fall upon the earth +of fact.”</p> +<p>“But you hold it right to fight against folly?” demanded +the Philosopher.</p> +<p>“Heavens, yes!” cried the Minor Poet. “That +is how one knows it is Folly - if we can kill it. Against the +Truth our arrows rattle harmlessly.”</p> +<div class="GutenbergBlankLines2"><br /><br /></div> +<h2>CHAPTER VI</h2> +<div class="GutenbergBlankLines2"><br /><br /></div> +<p>“But what is her reason?” demanded the Old Maid.</p> +<p>“Reason! I don’t believe any of them have any reason.” +The Woman of the World showed sign of being short of temper, a condition +of affairs startlingly unusual to her. “Says she hasn’t +enough work to do.”</p> +<p>“She must be an extraordinary woman,” commented the Old +Maid.</p> +<p>“The trouble I have put myself to in order to keep that woman, +just because George likes her savouries, no one would believe,” +continued indignantly the Woman of the World. “We have had +a dinner party regularly once a week for the last six months, entirely +for her benefit. Now she wants me to give two. I won’t +do it!”</p> +<p>“If I could be of any service?” offered the Minor Poet. +“My digestion is not what it once was, but I could make up in +quality - a <i>recherché</i> little banquet twice a week, say +on Wednesdays and Saturdays, I would make a point of eating with you. +If you think that would content her!”</p> +<p>“It is really thoughtful of you,” replied the Woman of +the World, “but I cannot permit it. Why should you be dragged +from the simple repast suitable to a poet merely to oblige my cook? +It is not reason.”</p> +<p>“I was thinking rather of you,” continued the Minor Poet.</p> +<p>“I’ve half a mind,” said the Woman of the World, +“to give up housekeeping altogether and go into an hotel. +I don’t like the idea, but really servants are becoming impossible.”</p> +<p>“It is very interesting,” said the Minor Poet.</p> +<p>“I am glad you find it so!” snapped the Woman of the +World.</p> +<p>“What is interesting?” I asked the Minor Poet.</p> +<p>“That the tendency of the age,” he replied, “should +be slowly but surely driving us into the practical adoption of a social +state that for years we have been denouncing the Socialists for merely +suggesting. Everywhere the public-houses are multiplying, the +private dwellings diminishing.”</p> +<p>“Can you wonder at it?” commented the Woman of the World. +“You men talk about ‘the joys of home.’ Some +of you write poetry - generally speaking, one of you who lives in chambers, +and spends two-thirds of his day at a club.” We were sitting +in the garden. The attention of the Minor Poet became riveted +upon the sunset. “‘Ethel and I by the fire.’ +Ethel never gets a chance of sitting by the fire. So long as you +are there, comfortable, you do not notice that she has left the room +to demand explanation why the drawing-room scuttle is always filled +with slack, and the best coal burnt in the kitchen range. Home +to us women is our place of business that we never get away from.”</p> +<p>“I suppose,” said the Girton Girl - to my surprise she +spoke with entire absence of indignation. As a rule, the Girton +Girl stands for what has been termed “divine discontent” +with things in general. In the course of time she will outlive +her surprise at finding the world so much less satisfactory an abode +than she had been led to suppose - also her present firm conviction +that, given a free hand, she could put the whole thing right in a quarter +of an hour. There are times even now when her tone suggests less +certainty of her being the first person who has ever thought seriously +about the matter. “I suppose,” said the Girton Girl, +“it comes of education. Our grandmothers were content to +fill their lives with these small household duties. They rose +early, worked with their servants, saw to everything with their own +eyes. Nowadays we demand time for self-development, for reading, +for thinking, for pleasure. Household drudgery, instead of being +the object of our life, has become an interference to it. We resent +it.”</p> +<p>“The present revolt of woman,” continued the Minor Poet, +“will be looked back upon by the historian of the future as one +of the chief factors in our social evolution. The ‘home’ +- the praises of which we still sing, but with gathering misgiving - +depended on her willingness to live a life of practical slavery. +When Adam delved and Eve span - Adam confining his delving to the space +within his own fence, Eve staying her spinning-wheel the instant the +family hosiery was complete - then the home rested upon the solid basis +of an actual fact. Its foundations were shaken when the man became +a citizen and his interests expanded beyond the domestic circle. +Since that moment woman alone has supported the institution. Now +she, in her turn, is claiming the right to enter the community, to escape +from the solitary confinement of the lover’s castle. The +‘mansions,’ with common dining-rooms, reading-rooms, their +system of common service, are springing up in every quarter; the house, +the villa, is disappearing. The story is the same in every country. +The separate dwelling, where it remains, is being absorbed into a system. +In America, the experimental laboratory of the future, the houses are +warmed from a common furnace. You do not light the fire, you turn +on the hot air. Your dinner is brought round to you in a travelling +oven. You subscribe for your valet or your lady’s maid. +Very soon the private establishment, with its staff of unorganised, +quarrelling servants, of necessity either over or underworked, will +be as extinct as the lake dwelling or the sandstone cave.”</p> +<p>“I hope,” said the Woman of the World, “that I +may live to see it.”</p> +<p>“In all probability,” replied the Minor Poet, “you +will. I would I could feel as hopeful for myself.”</p> +<p>“If your prophecy be likely of fulfilment,” remarked +the Philosopher, “I console myself with the reflection that I +am the oldest of the party. Myself; I never read these full and +exhaustive reports of the next century without revelling in the reflection +that before they can be achieved I shall be dead and buried. It +may be a selfish attitude, but I should be quite unable to face any +of the machine-made futures our growing guild of seers prognosticate. +You appear to me, most of you, to ignore a somewhat important consideration +- namely, that mankind is alive. You work out your answers as +if he were a sum in rule-of-three: ‘If man in so many thousands +of years has done so much in such a direction at this or that rate of +speed, what will he be doing - ?’ and so on. You forget +he is swayed by impulses that can enter into no calculation - drawn +hither and thither by powers that can never be represented in your algebra. +In one generation Christianity reduced Plato’s republic to an +absurdity. The printing-press has upset the unanswerable conclusions +of Machiavelli.”</p> +<p>“I disagree with you,” said the Minor Poet.</p> +<p>“The fact does not convince me of my error,” retorted +the Philosopher.</p> +<p>“Christianity,” continued the Minor Poet, “gave +merely an added force to impulses the germs of which were present in +the infant race. The printing-press, teaching us to think in communities, +has nonplussed to a certain extent the aims of the individual as opposed +to those of humanity. Without prejudice, without sentiment, cast +your eye back over the panorama of the human race. What is the +picture that presents itself? Scattered here and there over the +wild, voiceless desert, first the holes and caves, next the rude-built +huts, the wigwams, the lake dwellings of primitive man. Lonely, +solitary, followed by his dam and brood, he creeps through the tall +grass, ever with watchful, terror-haunted eyes; satisfies his few desires; +communicates, by means of a few grunts and signs, his tiny store of +knowledge to his offspring; then, crawling beneath a stone, or into +some tangled corner of the jungle, dies and disappears. We look +again. A thousand centuries have flashed and faded. The +surface of the earth is flecked with strange quivering patches: here, +where the sun shines on the wood and sea, close together, almost touching +one another; there, among the shadows, far apart. The Tribe has +formed itself. The whole tiny mass moves forward, halts, runs +backwards, stirred always by one common impulse. Man has learnt +the secret of combination, of mutual help. The City rises. +From its stone centre spreads its power; the Nation leaps to life; civilisation +springs from leisure; no longer is each man’s life devoted to +his mere animal necessities. The artificer, the thinker - his +fellows shall protect him. Socrates dreams, Phidias carves the +marble, while Pericles maintains the law and Leonidas holds the Barbarian +at bay. Europe annexes piece by piece the dark places of the earth, +gives to them her laws. The Empire swallows the small State; Russia +stretches her arm round Asia. In London we toast the union of +the English-speaking peoples; in Berlin and Vienna we rub a salamander +to the <i>deutscher Bund</i>; in Paris we whisper of a communion of +the Latin races. In great things so in small. The stores, +the huge Emporium displaces the small shopkeeper; the Trust amalgamates +a hundred firms; the Union speaks for the worker. The limits of +country, of language, are found too narrow for the new Ideas. +German, American, or English - let what yard of coloured cotton you +choose float from the mizzenmast, the business of the human race is +their captain. One hundred and fifty years ago old Sam Johnson +waited in a patron’s anteroom; today the entire world invites +him to growl his table talk the while it takes its dish of tea. +The poet, the novelist, speak in twenty languages. Nationality +- it is the County Council of the future. The world’s high +roads run turnpike-free from pole to pole. One would be blind +not to see the goal towards which we are rushing. At the outside +it is but a generation or two off. It is one huge murmuring Hive +- one universal Hive just the size of the round earth. The bees +have been before us; they have solved the riddle towards which we in +darkness have been groping.</p> +<p>The Old Maid shuddered visibly. “What a terrible idea!” +she said.</p> +<p>“To us,” replied the Minor Poet; “not to those +who will come after us. The child dreads manhood. To Abraham, +roaming the world with his flocks, the life of your modern City man, +chained to his office from ten to four, would have seemed little better +than penal servitude.”</p> +<p>“My sympathies are with the Abrahamitical ideal,” observed +the Philosopher.</p> +<p>“Mine also,” agreed the Minor Poet. “But +neither you nor I represent the tendency of the age. We are its +curiosities. We, and such as we, serve as the brake regulating +the rate of progress. The genius of species shows itself moving +in the direction of the organised community - all life welded together, +controlled by one central idea. The individual worker is drawn +into the factory. Chippendale today would have been employed sketching +designs; the chair would have been put together by fifty workers, each +one trained to perfection in his own particular department. Why +does the hotel, with its five hundred servants, its catering for three +thousand mouths, work smoothly, while the desirable family residence, +with its two or three domestics, remains the scene of waste, confusion, +and dispute? We are losing the talent of living alone; the instinct +of living in communities is driving it out.”</p> +<p>“So much the worse for the community,” was the comment +of the Philosopher. “Man, as Ibsen has said, will always +be at his greatest when he stands alone. To return to our friend +Abraham, surely he, wandering in the wilderness, talking with his God, +was nearer the ideal than the modern citizen, thinking with his morning +paper, applauding silly shibboleths from a theatre pit, guffawing at +coarse jests, one of a music-hall crowd? In the community it is +the lowest always leads. You spoke just now of all the world inviting +Samuel Johnson to its dish of tea. How many read him as compared +to the number of subscribers to the <i>Ha’penny Joker</i>? +This ‘thinking in communities,’ as it is termed, to what +does it lead? To mafficking and Dreyfus scandals. What crowd +ever evolved a noble idea? If Socrates and Galileo, Confucius +and Christ had ‘thought in communities,’ the world would +indeed be the ant-hill you appear to regard as its destiny.”</p> +<p>“In balancing the books of life one must have regard to both +sides of the ledger,” responded the Minor Poet. “A +crowd, I admit, of itself creates nothing; on the other hand, it receives +ideals into its bosom and gives them needful shelter. It responds +more readily to good than to evil. What greater stronghold of +virtue than your sixpenny gallery? Your burglar, arrived fresh +from jumping on his mother, finds himself applauding with the rest stirring +appeals to the inborn chivalry of man. Suggestion that it was +right or proper under any circumstances to jump upon one’s mother +he would at such moment reject with horror. ‘Thinking in +communities’ is good for him. The hooligan, whose patriotism +finds expression in squirting dirty water into the face of his coster +sweetheart: the <i>boulevardière</i>, primed with absinth, shouting +<i>‘Conspuez les Juifs</i>!’ - the motive force stirring +them in its origin was an ideal. Even into making a fool of itself, +a crowd can be moved only by incitement of its finer instincts. +The service of Prometheus to mankind must not be judged by the statistics +of the insurance office. The world as a whole has gained by community, +will attain its goal only through community. From the nomadic +savage by the winding road of citizenship we have advanced far. +The way winds upward still, hidden from us by the mists, but along its +tortuous course lies our track into the Promised Land. Not the +development of the individual - that is his own concern - but the uplifting +of the race would appear to be the law. The lonely great ones, +they are the shepherds of the flock - the servants, not the masters +of the world. Moses shall die and be buried in the wilderness, +seeing only from afar the resting-place of man’s tired feet. +It is unfortunate that the <i>Ha’penny Joker</i> and its kind +should have so many readers. Maybe it teaches those to read who +otherwise would never read at all. We are impatient, forgetting +that the coming and going of our generations are but as the swinging +of the pendulum of Nature’s clock. Yesterday we booked our +seats for gladiatorial shows, for the burning of Christians, our windows +for Newgate hangings. Even the musical farce is an improvement +upon that - at least, from the humanitarian point of view.”</p> +<p>“In the Southern States of America,” observed the Philosopher, +sticking to his guns, “they run excursion trains to lynching exhibitions. +The bull-fight is spreading to France, and English newspapers are advocating +the reintroduction of bear-baiting and cock-fighting. Are we not +moving in a circle?<b>”</b></p> +<p>“The road winds, as I have allowed,” returned the Minor +Poet; “the gradient is somewhat steep. Just now, maybe, +we are traversing a backward curve. I gain my faith by pausing +now and then to look behind. I see the weary way with many a downward +sweep. But we are climbing, my friend, we are climbing.”</p> +<p>“But to such a very dismal goal, according to your theory,” +grumbled the Old Maid. “I should hate to feel myself an +insect in a hive, my little round of duties apportioned to me, my every +action regulated by a fixed law, my place assigned to me, my very food +and drink, I suppose, apportioned to me. Do think of something +more cheerful.”</p> +<p>The Minor Poet laughed. “My dear lady,” he replied, +“it is too late. The thing is already done. The hive +already covers us, the cells are in building. Who leads his own +life? Who is master of himself? What can you do but live +according to your income in, I am sure, a very charming little cell; +buzz about your little world with your cheerful, kindly song, helping +these your fellow insects here, doing day by day the useful offices +apportioned to you by your temperament and means, seeing the same faces, +treading ever the same narrow circle? Why do I write poetry? +I am not to blame. I must live. It is the only thing I can +do. Why does one man live and die upon the treeless rocks of Iceland, +another labour in the vineyards of the Apennines? Why does one +woman make matches, ride in a van to Epping Forest, drink gin, and change +hats with her lover on the homeward journey; another pant through a +dinner-party and half a dozen receptions every night from March to June, +rush from country house to fashionable Continental resort from July +to February, dress as she is instructed by her milliner, say the smart +things that are expected of her? Who would be a sweep or a chaperon, +were all roads free? Who is it succeeds in escaping the law of +the hive? The loafer, the tramp. On the other hand, who +is the man we respect and envy? The man who works for the community, +the public-spirited man, as we call him; the unselfish man, the man +who labours for the labour’s sake and not for the profit, devoting +his days and nights to learning Nature’s secrets, to acquiring +knowledge useful to the race. Is he not the happiest, the man +who has conquered his own sordid desires, who gives himself to the public +good? The hive was founded in dark days before man knew; it has +been built according to false laws. This man will have a cell +bigger than any other cell; all the other little men shall envy him; +a thousand fellow-crawling mites shall slave for him, wear out their +lives in wretchedness for him and him alone; all their honey they shall +bring to him; he shall gorge while they shall starve. Of what +use? He has slept no sounder in his foolishly fanciful cell. +Sleep is to tired eyes, not to silken coverlets. We dream in Seven +Dials as in Park Lane. His stomach, distend it as he will - it +is very small - resents being distended. The store of honey rots. +The hive was conceived in the dark days of ignorance, stupidity, brutality. +A new hive shall arise.”</p> +<p>“I had no idea,” said the Woman of the World, “you +were a Socialist.”</p> +<p>“Nor had I,” agreed the Minor Poet, “before I began +talking.”</p> +<p>“And next Wednesday,” laughed the Woman of the World; +“you will be arguing in favour of individualism.”</p> +<p>“Very likely,” agreed the Minor Poet. “‘The +deep moans round with many voices.’”</p> +<p>“I’ll take another cup of tea,” said the Philosopher.</p> +<div class="GutenbergBlankLines3"><br /><br /><br /></div> +<p>*** END OF THE PROJECT GUTENBERG EBOOK, TEA-TABLE TALK ***</p> +<pre> + +******This file should be named ttalk10h.htm or ttalk10h.zip****** +Corrected EDITIONS of our EBooks get a new NUMBER, ttalk11h.htm +VERSIONS based on separate sources get new LETTER, ttalk10ah.htm + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. 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