summaryrefslogtreecommitdiff
path: root/23163.txt
diff options
context:
space:
mode:
Diffstat (limited to '23163.txt')
-rw-r--r--23163.txt1823
1 files changed, 1823 insertions, 0 deletions
diff --git a/23163.txt b/23163.txt
new file mode 100644
index 0000000..685792a
--- /dev/null
+++ b/23163.txt
@@ -0,0 +1,1823 @@
+The Project Gutenberg EBook of The Eyes of Asia, by Rudyard Kipling
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Eyes of Asia
+
+Author: Rudyard Kipling
+
+Release Date: October 24, 2007 [EBook #23163]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE EYES OF ASIA ***
+
+
+
+
+Produced by Stephen Hope, Joseph Cooper and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+Transcriber's Note: Minor typographical errors have been corrected
+without note. Dialect spellings, contractions and discrepancies have
+been retained.
+
+
+
+ Books by Rudyard Kipling
+
+Actions and Reactions Light That Failed, The
+Brushwood Boy, The Many Inventions
+Captains Courageous Naulahka, The (With Wolcott
+Collected Verse Balestier)
+Day's Work, The Plain Tales from the Hills
+Departmental Ditties and Puck of Pook's Hill
+ Ballads and Barrack-Room Ballads Rewards and Fairies
+Diversity of Creatures, A Sea Warfare
+Eyes of Asia, The Seven Seas, The
+Five Nations, The Soldier Stories
+France at War Soldiers Three, The Story
+From Sea to Sea of the Gadsbys, and In
+History of England, A Black and White
+Jungle Book, The Song of the English, A
+Jungle Book, Second Songs From Books
+Just So Song Book Stalky & Co.
+Just So Stories They
+Kim Traffics and Discoveries
+Kipling Stories and Poems Under the Deodars, The
+ Every Child Should Know Phantom 'Rickshaw, and
+Kipling Birthday Book, The Wee Willie Winkie
+Life's Handicap: Being Stories With the Night Mail
+ of Mine Own People
+
+
+
+
+
+THE EYES OF ASIA
+
+
+
+By
+
+RUDYARD KIPLING
+
+
+
+GARDEN CITY NEW YORK
+DOUBLEDAY, PAGE & COMPANY
+1918
+
+
+Copyright, 1917, 1918, by
+RUDYARD KIPLING
+
+
+
+
+CONTENTS
+
+
+ PAGE
+
+A RETIRED GENTLEMAN 1
+
+THE FUMES OF THE HEART 23
+
+THE PRIVATE ACCOUNT 47
+
+A TROOPER OF HORSE 75
+
+
+
+
+A RETIRED GENTLEMAN
+
+_From Bishen Singh Saktawut, Subedar Major, 215th Indurgurh [Todd's]
+Rajputs, now at Lyndhurst, Hampshire, England, this letter is sent to
+Madhu Singh, Sawant, Risaldar Major [retired] 146th [Dublana] Horse, on
+his fief which he holds under the Thakore Sahib of Pech at Bukani by
+the River, near Chiturkaira, Kotah, Rajputana, written in the fifth
+month of the year 1916, English count._
+
+
+Having experienced five months of this war, I became infected with
+fever and a strong coldness of the stomach [rupture]. The doctor
+ordered me out of it altogether. They have also cut me with knives for
+a wound on my leg. It is now healed but the strength is gone, and it is
+very frightened of the ground. I have been in many hospitals for a long
+time. At this present I am living in a hospital for Indian troops in a
+forest-reservation called "New," which was established by a King's
+order in ages past. There is no order for my return to India. I do not
+desire it. My Regiment has now gone out of France--to Egypt, or Africa.
+My officer Sahibs are for the most part dead or in hospitals. During a
+railway journey when two people sit side by side for two hours one
+feels the absence of the other when he alights. How great then was my
+anguish at being severed from my Regiment after thirty-three years!
+Now, however, I am finished. If I return to India I cannot drill the
+new men between my two crutches. I should subsist in my village on my
+wound-pension among old and young who have never seen war. Here I have
+great consideration. Though I am useless they are patient with me.
+
+Having knowledge of the English tongue, I am sometimes invited to
+interpret between those in the hospital for the Indian troops and
+visitors of high position. I advance eminent visitors, such as
+relatives of Kings and Princes into the presence of the Colonel Doctor
+Sahib. I enjoy a small room apart from the hospital wards. I have a
+servant. The Colonel Doctor Sahib examines my body at certain times. I
+am forbidden to stoop even for my crutches. They are instantly restored
+to me by orderlies and my friends among the English. I come and go at
+my pleasure where I will, and my presence is solicited by the
+honourable.
+
+You say I made a mistake to join the war at the end of my service? I
+have endured five months of it. Come you out and endure two and a half.
+You are three years younger than I. Why do you sit at home and drill
+new men? Remember:
+
+ The Brahman who steals,
+ The widow who wears ornaments,
+ The Rajput who avoids the battle,
+ Are only fit for crows' meat.
+
+You write me that this is a war for young men? The old are not entirely
+useless. The Badshah [the King] himself gave me the medal for fetching
+in my captain from out of the wires upon my back. That work caused me
+the coldness in my stomach. Old men should not do coolie-work. Your
+cavalry were useless in France. Infantry can fight in this war--not
+cavalry. It is as impossible for us to get out of our trenches and
+exterminate the enemy as it is for the enemy to attack us. Doubtless
+the cavalry brigades will show what they are made of in Egypt or
+Persia. This business in France is all Artillery work and mines. The
+blowing up of the Chitoree Bastion when Arjoon went to Heaven waving
+his sword, as the song says, would not be noticed in the noise of this
+war.
+
+The nature of the enemy is to go to earth and flood us with artillery
+of large weight. When we were in the trenches it was a burden. When we
+rested in the villages we found great ease. As to our food, it was like
+a bunnia's marriage-feast. Everything given, nothing counted. Some of
+us--especially among your cavalry--grew so fat that they were compelled
+to wrestle to keep thin. This is because there was no marching.
+
+The nature of the enemy is to commit shame upon women and children, and
+to defile the shrines of his own faith with his own dung. It is done by
+him as a drill. We believed till then they were some sort of caste
+apart from the rest. We did not know they were outcaste. Now it is
+established by the evidence of our senses. They attack on all fours
+running like apes. They are specially careful for their faces. When
+death is certain to them they offer gifts and repeat the number of
+their children. They are very good single shots from cover.
+
+It is the nature of the enemy to shower seductions from out of their
+air-machines on our troops in the lines. They promised such as would
+desert that they would become Rajahs among them. Some of the men went
+over to see if this were true. No report came back. In this way we
+cleaned out five bad characters from our Company exactly as it used to
+be in the little wars on the Border. May the enemy be pleased with
+them! No man of any caste disgraced our Regiment.
+
+The nature of the enemy in this war is like the Nat [juggler] who is
+compelled to climb a pole for his belly's sake. If he does not climb he
+starves. If he stops he falls down. This is my thought concerning the
+enemy.
+
+Now that our troops have gone out of France, the war is entirely
+between the enemy and the English, etc., etc. Both sides accordingly
+increased the number and the size of their guns. The new wounded
+officers in the English hospital say that the battles of even yesterday
+are not to be compared with the battle of to-day. Tell this to those
+who have returned and who boast. Only fools will desire more war when
+this war is ended. Their reward will be an instant extinction on
+account of the innumerable quantity of arms, munitions, etc., etc.,
+which will be left in the hands of the experts. Those who make war
+henceforward will be as small jackals fighting beneath the feet of
+elephants. This Government has abundance of material, and fresh
+strength is added every hour. Let there be no mistake. The foolish have
+been greatly deceived in these matters by the nature of the English
+which is in the highest degree deceptive. Everything is done and spoken
+upside-down in this country of the English. He who has a thousand says:
+"It is but a scant hundred." The possessor of palaces says: "It is a
+hut," and the rest in proportion. Their boast is not to boast. Their
+greatness is to make themselves very small. They draw a curtain in
+front of all they do. It is as difficult to look upon the naked face of
+their achievements as in our country upon the faces of women.
+
+It is not true there is no caste in England. The mark of the high
+castes, such as Ul or Baharun [Earl or Baron] is that they can perform
+any office, such as handling the dead, wounds, blood, etc., without
+loss of caste. The Maharanee of the Nurses in the English Hospital
+which is near our Hospital is by caste Baharanee [Baroness]. I resort
+thither daily for society and enlightenment on the habits of this
+people. The high castes are forbidden to show curiosity, appetite, or
+fear in public places. In this respect they resemble troops on parade.
+Their male children are beaten from their ninth year to their
+seventeenth year, by men with sticks. Their women are counted equal
+with their men. It is reckoned as disgraceful for a Baharanee to show
+fear when lights are extinguished in the hospital on account of
+bomb-dropping air-ships, as for an Ul to avoid battle. They do not
+blacken each other's faces by loud abuse, but by jests spoken in a
+small voice.
+
+The nature of the young men of high caste is as the nature of us
+Rajputs. They do not use opium, but they delight in horses, and sport
+and women, and are perpetually in debt to the moneylender. They shoot
+partridge and they are forced to ride foxes because there are no wild
+pig here. They know nothing of hawking or quail-fighting, but they
+gamble up to the hilt on all occasions and bear losses laughing. Their
+card-play is called Baraich [Bridge?]. They belittle their own and the
+achievements of their friends, so long as that friend faces them. In
+his absence they extol his deeds. They are of cheerful countenance.
+When they jest, they respect honour. It is so also with their women.
+The Nurses in the Hospital of my Baharanee where I resort for society
+jest with me as daughters with a father. They say that they will be
+stricken with grief if I return to India. They call me Dada which is
+father also in their tongue. Though I am utterly useless they are
+unwearied of me. They themselves hasten to restore me my crutches when
+I let them fall. None of these women lament their dead openly. The
+eldest son of my Baharanee at the English Hospital where I am made
+welcome, was slain in battle. The next morning after the news my
+Baharanee let loose the plate-pianos [turned on the gramophones] for
+the delectation of the wounded. It comes into my mind to suggest to you
+that our women are unable to stand by themselves.
+
+When the Badshah commanded me to his Palace to receive the medal, I saw
+all the wonders and entertainments of the city of London. There was
+neither trouble nor expense. My Baharanee gave orders I should inhabit
+her own house in that city. It was in reality a palace filled with
+carpets, gilt furniture, marbles, mirrors, silks, velvets, carvings,
+etc., etc. Hot water ran in silver pipes to my very bedside. The
+perfumed baths were perpetually renewed. When it rained daily I walked
+in a glass pavilion filled with scented flowers. I inhabited here ten
+days. Though I was utterly useless they were unwearied of me. A
+companion was found me. He was a Risaldar of Dekkani Horse, a man of
+family, wounded in the arms. We two received our medals together. We
+saw the King's Palace, and the custom of the Guard Mount in the
+mornings daily. Their drill is like stone walls, but the nature of the
+English music is without any meaning. We two saw the great temple, Seyn
+Pol [St. Paul's?], where their dead are. It is as a country enclosed in
+a house. My companion ascended to the very roof-top and saw all the
+city. We are nothing beside these people. We two also saw the Bird
+Garden [Zoological Gardens] where they studiously preserve all sorts of
+wild animals, even down to jackals and green parrots. It is the nature
+of the English to consider all created beings as equal. The Badshah
+himself wears khaki. His son the Shahzada is a young man who inhabits
+the trenches except when he is forbidden. He is a keen son of the
+sword.
+
+It is true that trains run underneath the city in all directions. We
+descended into the earth upon a falling platform [lift] and travelled.
+The stopping-places are as close as beads on a thread. The doors of the
+carriages are guarded with gates that strike out sideways like cobras.
+Each sitter is allowed a space upon a divan of yellow canework. When
+the divans are full the surplus hang from the roof by leathers. Though
+our carriage was full, place was made for us. At the end of our journey
+the train was halted beyond its lawful time that we might come forth at
+ease. The trains were full of English soldiers. All castes of the
+English are now soldiers. They are become like us Rajputs--as many
+people so many soldiers.
+
+We two saw houses, shops, carriages, and crowds till our souls were
+broken. The succeeding days were as the first, without intermission. We
+begged at last to be excused from the sight of the multitudes and the
+height of the houses.
+
+We two agreed that understanding is most needful in this present age.
+We in India must get education before all things. Hereafter we Rajputs
+must seriously consider our arrangements in all respects--in our houses
+as well as in our fields, etc., etc. Otherwise we become nothing. We
+have been deceived by the nature of the English. They have not at any
+time shown us anything of their possessions or their performances. We
+are not even children beside them. They have dealt with us as though
+they were themselves children talking _chotee boli_ [little talk]. In
+this manner the ill-informed have been misled. Nothing is known in
+India of the great strength of this people. Make that perfectly clear
+to all fools. Why should we who serve the Government have the blood of
+the misinformed on our heads when they behave foolishly? This people
+have all the strength. There is no reason except the nature of the
+English that anything in their dominions should stand up which has been
+ordered to lie down. It is only their soft nature which saves evil from
+destruction. As the saying is, "We thought it was only an armed
+horseman. Behold, it is an elephant bearing a tower!"
+
+It is in my mind that the glory of us Rajputs has become diminished
+since the old days. In the old days, our Princesses charged in battle
+beside their men, and the name of the clans was great. Then all Rajputs
+were brothers and sisters. How has this come about? What man of us now
+relies upon the advice of his womenkind in any matter outside? In this
+country and in France the women understand perfectly what is needful in
+the day of trial. They say to their men: "Add to the renown of your
+race. We will attend to the rest through the excellent education which
+this just Government has caused us to receive." Thus the men's hearts
+are lightened when they go to the war. They confide securely in their
+well educated women. How is it with our horses? Shape and size from the
+sire: temper and virtue from the dam. If the mare endures thirst, the
+colt can run without water. Man's nature also draws from the
+spindle-side. Why have we allowed forgetfulness to impair our memory?
+This was well known in the old days. In this country arrangements for
+washing clothes exist in almost every house, such as tubs, boards, and
+irons, and there is a machine to squeeze water out of the washed
+clothes. They do not conceal their astonishment at our methods. Our
+women should be taught. Only by knowledge is anything achieved.
+Otherwise we are as children running about naked under the feet of
+grown men and women.
+
+See what our women have already accomplished by education! The Thakore
+Sahib of Philawat was refused leave from the Government to go to the
+war, on account of his youth. Yet his sister, who wedded the Rana of
+Haliana had prepared a contingent of infantry out of her own
+dower-villages. They were set down in the roll of the Princes'
+contingents as stretcher-bearers: they being armed men out of the
+desert. She sent a telegram to her brother, commissioning him to go
+with them as Captain of stretcher-bearers: he being a son of the Sword
+for seventy generations. Thus cleverly he received permission from the
+Government to go. When they reached France he stole them out of the
+camp, every one of his sister's men, and joined himself to the Rajah of
+Kandesur's contingent. Those two boys together made their name bright
+in the trenches. The Philawat boy was hit twice and came to hospital
+here. The Government sent him a sealed letter by messenger where he
+lay. He had great fear of it, because what he and Kandesur had done was
+without orders. He expected a reprimand from the Government and also
+from his uncle because of the succession. But the letter was an
+announcement of decoration from the Shahzada himself, and when he had
+read it, the child hid his face beneath the sheets and wept for joy. I
+saw and heard this from my very bed in the hospital. So his Military
+Cross and the rest was due to the Maharanee of Haliana, his sister.
+Before her marriage she attended instruction in England at the great
+school for maidens called Ghatun [Girton?]. She goes unveiled among
+Englishmen, laying hold upon her husband's right arm in public
+assemblies in open daylight. And Haliana is sunborn.[1] Consider it!
+Consider it!
+
+ [1] The royal clans of the Rajputs derive their descent from the
+ Sun.
+
+Do not be concerned if I do not return. I have seen all the reports of
+all the arrangements made for burial, etc., etc., in this country. They
+are entirely in accordance with our faith. My youth and old age have
+been given to the service of the Government, and if the Government can
+be served with the dust of my bones it is theirs, Now that my boy is
+dead in Arabia I have also withdrawn my petition to the Government for
+a land-grant. What use? The house is empty.
+
+ Man does not remain in the world
+ But his name remains.
+ Though Jam and Suliman are gone
+ Their names are not lost.
+
+When that arrives, my Maharanee Baharanee will despatch to you
+_posh-free par parshel-posh_ [post-free per parcel-post] my Cross that
+the Badshah gave me, and a letter from my Captain Sahib's Mother with
+whose brother I served when I was a man. As for my debts, it does not
+trouble me in the least that the moneylenders should be so troubled
+about them. But for the Army and the Police the people would have
+killed all moneylenders. Give my duty to the Rana of Pech, for his line
+were my father's overlords from the first. He can hang up my sword
+beside my father's.
+
+Do not be concerned for whatever overtakes me. I have sifted the sands
+of France: now I sift those of England. Here I am held in the greatest
+kindness and honour imaginable by all whom I meet. Though I am useless
+as a child yet they are unwearied of me. The nurses in my Maharanee
+Baharanee's Hospital, which is by day a home and a house to me,
+minister to me as daughters to a father. They run after me and rebuke
+me if I do not wear a certain coat when it rains daily. I am like a
+dying tree in a garden of flowers.
+
+
+
+
+THE FUMES OF THE HEART
+
+
+_Scene._ Pavilion and Dome Hospital, Brighton--1915.
+
+_What talk is this, Doctor Sahib? This Sahib says he will be my
+letter-writer? Just as though he were a bazar letter-writer at home?...
+What are the Sahib's charges? Two annas? Too much! I give one.... No.
+No! Sahib. You shouldn't have come down so quickly. You've forgotten,
+we Sikhs always bargain.... Well; one anna be it. I will give a bond to
+pay it out of my wound-pension when I get home. Sit by the side of my
+bed...._
+
+_This is the trouble, Sahib. My brother who holds his land and works
+mine, outside Amritsar City, is a fool. He is older than I. He has done
+his service and got one wound out of it in what they used to call
+war--that child's play in the Tirah years ago. He thinks himself a
+soldier! But that is not his offence. He sends me postcards,
+Sahib--scores of postcards--whining about the drouth or the taxes, or
+the crops, or our servants' pilferings or some such trouble. He doesn't
+know what trouble means. I want to tell him he is a fool.... What?
+True! True! One can get money and land but never a new brother. But for
+all that, he is a fool.... Is he a good farmer? Sa_-heeb! _If an
+Amritsar Sikh isn't a good farmer, a hen doesn't know an egg.... Is he
+honest? As my own pet yoke of bullocks. He is only a fool. My belly is
+on fire now with knowledge I never had before, and I wish to impart it
+to him--to the village elders--to all people. Yes, that is true, too.
+If I keep calling him a fool, he will not gain any knowledge.... Let me
+think it over on all sides! Aha! Now that I have a bazar-writer of my
+own I will write a book--a very book of a letter to my fool of a
+brother.... And now we will begin. Take down my words from my lips to
+my foolish old farmer-brother:--_
+
+ * * * * *
+
+"You will have received the notification of my wounds which I took in
+Franceville. Now that I am better of my wounds, I have leisure to write
+with a long hand. Here we have paper and ink at command. Thus it is
+easy to let off the fumes of our hearts. Send me all the news of all
+the crops and what is being done in our village. This poor parrot is
+always thinking of Kashmir.
+
+"As to my own concerns, the trench in which I sat was broken by a
+_bomb-golee_ as large as our smallest grain-chest." [_He'll go off and
+measure it at once!_] "It dropped out of the air. It burst, the ground
+was opened and replaced upon seven of us. I and two others took wounds.
+Sweetmeats are not distributed in war-time. God permitted my soul to
+live, by means of the doctors' strong medicines. I have inhabited six
+hospitals before I came here to England. This hospital is like a
+temple. It is set in a garden beside the sea. We lie on iron cots
+beneath a dome of gold and colours and glittering glass work, with
+pillars." [_You know that's true, Sahib. We can see it--but d'you
+think_ he'll _believe? Never! Never!_] "Our food is cooked for us
+according to our creeds--Sikh, or Brahmin, or Mussulman and all the
+rest--When a man dies he is also buried according to his creed. Though
+he has been a groom or a sweeper, he is buried like some great
+land-owner. Do not let such matters trouble you henceforth. Living or
+dying, all is done in accordance with the ordinance of our faiths. Some
+low-caste men, such as sweepers, counting upon the ignorance of the
+doctors here make a claim to be of reputable caste in order that they
+may get consideration. If a sweeper in this hospital says he is
+forbidden by his caste to do certain things he is believed. He is not
+beaten." [_Now, why is that, Sahib? They ought to be beaten for
+pretending to have caste, and making a mock of the doctors._ I _should
+slipper them publicly--but--I'm not the Government. We will go on._]
+
+"The English do not despise any sort of work. They are of many castes,
+but they are all one kind in this. On account of my wounds, I have not
+yet gone abroad to see English fields or towns." [_It is true I have
+been out twice in a motor-carriage, Sahib, but that goes too quickly
+for a man to see shops, let alone faces. We will not tell him that. He
+does not like motor-cars._] "The French in Franceville work continually
+without rest. The French and the Phlahamahnds [Flamands] who are a
+caste of French, are Kings among cultivators. As to cultivation--"
+[_Now, I pray, Sahib, write quickly for I am as full of this matter as
+a buffalo of water_] "their fields are larger than ours, without any
+divisions, and they do not waste anything except the width of the
+footpath. Their land descends securely from father to son upon payment
+of tax to the Government, just as in civilized countries. I have
+observed that they have their land always at their hearts and in their
+mouths, just as in civilized countries. They do not grow more than one
+crop a year, but this is recompensed to them because their fields do
+not need irrigation. The rain in Franceville is always sure and
+abundant and in excess. They grow all that we grow such as peas,
+onions, garlic, spinach, beans, cabbages and wheat. They do not grow
+small grains or millet, and their only spice is mustard. They do not
+drink water, but the juice of apples which they squeeze into barrels
+for that purpose. A full bottle is sold for two pice. They do not drink
+milk but there is abundance of it. It is all cows' milk, of which they
+make butter in a churn which is turned by a dog." [_Now, how shall we
+make my brother believe that? Write it large._] "In Franceville, the
+dogs are both courteous and industrious. They play with the cat, they
+tend the sheep, they churn the butter, they draw a cart and guard it
+too. When a regiment meets a flock, the dogs of their own wisdom order
+the sheep to step to one side of the road. I have often seen this."
+[_Not one word of this will he or anyone in the villages believe,
+Sahib. What can you expect? They have never even seen Lahore City! We
+will tell him what he can understand._] "Ploughs and carts are drawn by
+horses. Oxen are not used for these purposes in these villages. The
+field work is wholly done by old men and women and children, who can
+all read and write. The young men are all at the war. The war comes
+also to the people in the villages, but they do not regard the war
+because they are cultivators. I have a friend among the French--an old
+man in the village where the Regiment was established, who daily fills
+in the holes made in his fields by the enemy's shells with dirt from a
+long-handled spade. I begged him once to desist when we were together
+on this work, but he said that idleness would cause him double work for
+the day following. His grandchild, a very small maiden, grazed a cow
+behind a wood where the shells fell, and was killed in that manner. Our
+Regiment was told the news and they took an account of it, for she was
+often among them, begging buttons from their uniforms. She was small
+and full of laughter, and she had learned a little of our tongue."
+[_Yes. That was a very great shame, Sahib. She was the child of us all.
+We exacted a payment, but she was slain--slain like a calf for no
+fault. A black shame!... We will write about other matters._]
+
+"As to cultivation, there are no words for its excellence or for the
+industry of the cultivators. They esteem manure most highly. They have
+no need to burn cow-dung for fuel. There is abundance of charcoal.
+Thus, not irrigating nor burning dung for fuel, their wealth increases
+of itself. They build their houses from ancient times round about
+mountainous dung-heaps, upon which they throw all things in season. It
+is a possession from father to son, and increase comes forth. Owing to
+the number of Army horses in certain places there arises very much
+horse-dung. When it is excessive, the officers cause a little straw to
+be lit near the heaps. The French and the Phlahamahnds seeing the
+smoke, assemble with carts, crying:--'What waste is this?' The officers
+reply:--'None will carry away this dung. Therefore, we burn it.' All
+the cultivators then entreat for leave to carry it away in their carts,
+be it only as much as two dogs can draw. By this device horse-lines are
+cleaned.
+
+"Listen to one little thing. The women and the girls cultivate as well
+as the men in all respects." [_That is a true tale, Sahib. We know--but
+my brother knows nothing except the road to market._] "They plough with
+two and four horses as great as hills. The women of Franceville also
+keep the accounts and the bills. They make one price for everything. No
+second price is to be obtained by _any_ talking. They cannot be cheated
+over the value of one grain. Yet of their own will they are generous
+beyond belief. When we come back from our work in the trenches, they
+arise at any hour and make us warm drinks of hot coffee and milk and
+bread and butter. May God reward these ladies a thousand times for
+their kindness!
+
+"But do not throw everything upon God. I desire you will get me in
+Amritsar City a carpet, at the shop of Davee Sahai and Chumba Mall--one
+yard in width and one yard and a half in length, of good colour and
+quality to the value of forty rupees. The shop must send it with _all_
+charges paid, to the address which I have had written in English
+character on the edge of this paper. She is the lady of the house in
+which I was billeted in a village for three months. Though she was
+advanced in years and belonged to a high family, yet in the whole of
+those three months I never saw this old lady sit idle. Her three sons
+had gone to the war. One had been killed; one was in hospital, and a
+third, at that time, was in the trenches. She did not weep nor wail at
+the death or the sickness but accepted the dispensation. During the
+time I was in her house, she ministered to me to such an extent that I
+cannot adequately describe her kindness. Of her own free-will she
+washed my clothes, arranged my bed, and polished my boots daily for
+three months. She washed down my bedroom daily with hot water, having
+herself heated it. Each morning she prepared me a tray with bread,
+butter, milk and coffee. When we had to leave that village that old
+lady wept on my shoulder. It is strange that I had never seen her weep
+for her dead son, but she wept for me. Moreover, at parting she would
+have had me take a _fi-farang_ [five franc] note for expenses on the
+road." [_What a woman! What a woman! I had never believed such women
+existed in this Black Age._]
+
+"If there be any doubt of the quality or the colour of the carpet, ask
+for an audience of the Doctor Linley Sahib if he be still in Amritsar.
+He knows carpets. Tell him all I have written concerning this old
+lady--may God keep her and her remaining household!--and he will
+advise. I do not know the Doctor Sahib, but this he will overlook in
+war-time. If the carpet is even fifty rupees, I can securely pay out of
+the monies which our lands owe me. She is an old lady. It must be soft
+to her feet, and not inclined to slide upon the wooden floor. She is
+well-born and educated." [_And now we will begin to enlighten him and
+the elders!_]
+
+"We must cause our children to be educated in the future. That is the
+opinion of all the Regiment, for by education, even women accomplish
+marvels, like the women of Franceville. Get the boys and girls taught
+to read and write well. Here teaching is by Government order. The men
+go to the war daily. It is the women who do all the work at home,
+having been well taught in their childhood. We have only yoked one
+buffalo to the plough up till now. It is now time to yoke up the
+milch-buffaloes. Tell the village elders this and exercise influence."
+[_Write that down strongly, Sahib. We who have seen Franceville_ all
+_know it is true._]
+
+"But as to cultivation. The methods in Franceville are good. All tools
+are of iron. They do not break. A man keeps the tools he needs for his
+work and his repairs in his house under his own hand. He has not to go
+back to the village a mile away if anything breaks. We never thought,
+as these people do, that all repairs to tools and ploughs can be done
+on the very spot. All that is needed when a strap breaks, is that each
+ploughman should have an awl and a leather-cutter to stitch the
+leather. How is it with us in our country? If leather breaks, we
+farmers say that leather is unclean, and we go back from the fields
+into the village to the village cobbler that he may mend it. Unclean?
+Do not we handle that same thing with the leather on it after it has
+been repaired? Do we not even drink water all day with the very hand
+that has sweated into the leather? Meantime, we have surely lost an
+hour or two in coming and going from the fields." [_He will understand_
+that. _He chatters like a monkey when the men waste time. But the
+village cobbler will be very angry with me!_] "The people of
+Franceville are astonished to learn that all our land is full of dogs
+which do no work--not even to keep the cattle out of the tilled fields.
+Among the French, both men and women and little children occupy
+themselves with work at all times on the land. The children wear no
+jewelry, but they are more beautiful than I can say. It is a country
+where the women are not veiled. Their marriage is at their own choice,
+and takes place between their twentieth and twenty-fifth year. They
+seldom quarrel or shout out. They do not pilfer from each other. They
+do not tell lies at all. When calamity overtakes them there is no
+ceremonial of grief such as tearing the hair or the like. They swallow
+it down and endure silently. Doubtless, this is the fruit of learning
+in youth."
+
+[_Now we will have a word for our Guru at home. He is a very holy man.
+Write this carefully, Sahib._] "It is said that the French worship
+idols. I have spoken of this with my old lady and her _guru_ [priest].
+It is _not_ true in any way. There are certainly images in their
+shrines and _deotas_ [local gods] to whom they present petitions as we
+do in our home affairs, but the prayer of the heart goes to the God
+Himself. I have been assured this by the old priests. All the young
+priests are fighting in the war. The French men uncover the head but do
+not take off the shoes at prayer. They do not speak of their religion
+to strangers, and they do not go about to make converts. The old priest
+in the village where I was billeted so long, said that all roads, at
+such times as these, return to God." [_Our Guru at home says that
+himself; so he cannot be surprised if there are others who think it._]
+"The old priest gave me a little medal which he wished me to wear round
+my neck. Such medals are reckoned holy among the French. He was a very
+holy man and it averts the Evil Eye. The Women also carry holy beads to
+help keep count of their prayers.
+
+"Certain men of our Regiment divided among themselves as many as they
+could pick up of the string of such beads that used to be carried by
+the small maiden whom the shell slew. It was found forty yards distant
+from the hands. It was that small maiden who begged us for our buttons
+and had no fear. The Regiment made an account of it, reckoning one life
+of the enemy for each bead. They deposited the beads as a pledge with
+the regimental clerk. When a man of the guarantors became killed, the
+number of his beads which remained unredeemed was added to the
+obligation of the other guarantors, or they elected an inheritor of the
+debt in his place." [_He will understand that. It was all very correct
+and business-like, Sahib. Our Pathan Company arranged it._] "It was
+seven weeks before all her beads were redeemed because the weather was
+bad and our guns were strong and the enemy did not stir abroad after
+dark. When all the account was cleared, the beads were taken out of
+pawn and returned to her grandfather, with a certificate, and he wept.
+
+"This war is not a war. It is a world-destroying battle. All that has
+gone before this war in this world till now has been only boys throwing
+coloured powder at each other. No man could conceive it! What do you or
+the Mohmunds or anyone who has not been here know of war? When the
+ignorant in future speak of war, I shall laugh, even though they be my
+elder brethren. Consider what things are done here and for what
+reasons.
+
+"A little before I took my wounds, I was on duty near an officer who
+worked in wire and wood and earth to make traps for the enemy. He had
+acquired a tent of green cloth upon sticks, with a window of soft glass
+that could not be broken. All coveted the tent. It was three paces long
+and two wide. Among the covetous was an Officer of Artillery, in charge
+of a gun that shook mountains. It gave out a shell of ten maunds or
+more [eight hundred pounds]. But those who have never seen even a
+rivulet cannot imagine the Indus. He offered many rupees to purchase
+the tent. He would come at all hours increasing his offer. He
+overwhelmed the owner with talk about it." [_I heard them often,
+Sahib._] "At last, and I heard this also, that tent-owner said to that
+Artillery Officer:--'I am wearied with your importunity. Destroy to-day
+a certain house that I shall show you, and I will give you the tent for
+a gift. Otherwise, have no more talk.' He showed him the roof of a
+certain white house which stood back three _kos_ [six miles] in the
+enemy country, a little underneath a hill with woods on each side.
+Consider this, measuring three _kos_ in your mind along the Amritsar
+Road. The Gunner Officer said:--'By God, I accept this bargain.' He
+issued orders and estimated the distance. I saw him going back and
+forth as swiftly as a lover. Then fire was delivered and at the fourth
+discharge the watchers through their glasses saw the house spring high
+and spread abroad and lie upon its face. It was as a tooth taken out by
+a barber. Seeing this, the Gunner Officer sprang into the tent and
+looked through the window and smiled because the tent was now his. But
+the enemy did not understand the reasons. There was a great gunfire all
+that night, as well as many enemy-regiments moving about. The prisoners
+taken afterwards told us their commanders were disturbed at the fall of
+the house, ascribing it to some great design on our part, so that their
+men had no rest for a week. Yet it was all done for a little green
+tent's sake!
+
+"I tell you this that you may understand the meaning of things. This is
+a world where the very hills are turned upside down, with the cities
+upon them. He who comes alive out of this business will forever after
+be as a giant. If anyone wishes to see it let him come here or remain
+disappointed all his life."
+
+[_We will finish with affection and sweet words. After all, a brother
+is a brother._] "As for myself, why do you write to me so many
+complaints? Are _you_ fighting in this war or I? You know the saying:
+'A soldier's life is for his family: his death is for his country: his
+discomforts are for himself alone.' I joined to fight when I was young.
+I have eaten the Government's salt till I am old. I am discharging my
+obligation. When all is at an end, the memory of our parting will be
+but a dream.
+
+"I pray the Guru to bring together those who are separated.
+
+"God alone is true. Everything else is but a shadow."
+
+[_That is poetry. Oh--and add this, Sahib._]
+
+"Let there be no delay about the carpet. She would not accept anything
+else."
+
+
+
+
+THE PRIVATE ACCOUNT
+
+
+_Scene_: Three and a half miles across the Border--Kohat way. _Time_:
+The edge of sunset. Single room in a stone built tower house reached by
+a ladder from the ground. An Afghan woman, wrapped in a red cotton
+quilt, squats on the floor trimming a small kerosene lamp. Her husband,
+an elderly Afghan with a purple dyed beard, lies on a native cot,
+covered by a striped blue and white cloth. He is wounded in the knee
+and hip. A Government rifle leans against the cot. Their son, aged
+twenty, kneels beside him, unfolding a letter. As the mother places the
+lighted lamp in a recess in the wall, the son picks up the rifle and
+pushes the half-opened door home with the butt. The wife passes her
+husband a filled pipe of tobacco, blowing on the charcoal ball in the
+bowl.
+
+SON [_as he unfolds letter_]. It is from France. His Regiment is still
+there.
+
+FATHER. What does he say about the money?
+
+SON [_reading_]. He says: "I am made easy by the news that you are now
+receiving my pay-allotment regularly. You may depend upon its coming
+every month henceforward. I have also sent eleven rupees over and above
+the allotment. It is a gift towards the purchase of the machine needed
+in your business."
+
+FATHER [_drawing a cheap nickel-plated revolver from his breast_]. It
+is a good machine, and he is a good son. What else.
+
+SON. He says: "You tell me our enemies have killed my uncle and my
+brother, beside wounding our father. I am very far away and can give no
+help whatever. It is a matter for great regret. Our enemies are now two
+lives to the good against us in the account. We must take our revenge
+quickly. The responsibility, I suppose, is altogether on the head of my
+youngest brother."
+
+FATHER. But I am still good for sitting-shots.
+
+MOTHER [_soothingly_]. Ah! But he means, to think over all the
+arrangements. Wounded men cannot think clearly till the fever is out of
+the wound.
+
+SON [_reading_]. "My youngest brother said he would enlist after me
+when the harvest was gathered. That is now out of the question. Tell
+him he must attend to the work in hand." (That is true, I cannot enlist
+now.) "Tell him not to wander about after the people who did the actual
+killing. They will probably have taken refuge on the Government side of
+the Border." (That is true, too. It is exactly what they did.) "Even up
+the account from the nearest household of our enemies. This will force
+the murderers for their honour's sake to return and attend to their
+proper business when--God willing--they can be added as a bonus. Take
+our revenge quickly."
+
+FATHER [_stroking beard_]. This is all wisdom. I have a man for a son.
+What else does he say, Akbar?
+
+SON. He says: "I have a letter from Kohat telling me that a certain man
+of a family that we know is coming out here with a draft in order to
+settle with me for an account which he says I opened."
+
+MOTHER [_quickly_]. Would that be Gul Shere Khan--about that Peshawari
+girl?
+
+SON. Perhaps. But Ahmed is not afraid. Listen! He says: "If that man or
+even his brothers wish to come to France after me I shall be very
+pleased. If, in fact, anyone wishes to kill me, let them by all means
+come out. I am here present in the field of battle. I have placed my
+life on a tray. The people in our country who talk about killing are
+children. They have not seen the reality of things. _We_ do not turn
+our heads when forty are killed at a breath. Men are swallowed up or
+blown apart here as one divides meat. When we are in the trenches,
+there is no time to strike a blow on the private account. When we are
+at rest in the villages, one's lust for killing has been satisfied. Two
+men joined us in the draft last month to look after a close friend of
+mine with whom they had a private account. They were great
+swash-bucklers at first. They even volunteered to go into the trenches
+though it was not their turn of duty. They expected that their private
+account could be settled during some battle. Since that turn of duty
+they have become quite meek. They had, till then, only seen men killed
+by ones and twos, half a mile separating them. _This_ business was like
+killing flies on sugar. Have no fear for me, therefore, no matter who
+joins the Regiment. It needs a very fierce stomach to add anything to
+our Government rations."
+
+MOTHER. He writes like a poet, my son. That is wonderful writing.
+
+FATHER. All the young men write the same with regard to the war. It
+_quite_ satisfies all desires. What else does he say?
+
+SON [_summarizing_]. He says that he is well fed and has learned to
+drink the French coffee. He says there are two sorts of French
+tobacco--one yellow, one blue. The blue, he says, is the best. They are
+named for the papers they are wrapped in. He says that on no account
+must we send him any opium or drugs, because the punishment for
+drugging is severe and the doctors are quick to discover. He desires to
+be sent to him some strong hair-dye of the sort that our father uses.
+
+MOTHER [_with a gesture_]. Hair-dye! He is a child. What's he been
+doing?
+
+SON. He says he wishes to win favour from his native officer whose
+white hairs are showing and who has no proper dye. He says he will
+repay the cost and that no charges are made for the parcel. It must be
+very strong henna-dye.
+
+MOTHER [_laughing_]. It shall be. I will make it myself. A start it
+gave me to hear _him_ ask for dyes! They are not due for another twenty
+years.
+
+FATHER [_fretfully_]. Read it. Read it all as it is written, word for
+word. What else does he say?
+
+SON. He speaks of the country of the French. Listen! He says: "This
+country is full of precious objects, such as grain, ploughs, and
+implements, and sheep which lie about the fields by day with none to
+guard them. The French are a virtuous people and do not steal from each
+other. If a man merely approaches towards anything there are eyes
+watching him. To take one chicken is to loosen the tongues of fifty old
+women. I was warned on joining that the testimony of one such would
+outweigh the testimony of six honourable Pathans. It is true. Money and
+valuables are, therefore, left openly in houses. None dare even to look
+at them with a covetous eye. I have seen two hundred rupees' worth of
+clothing hung up on a nail. None knew the owner, yet it remained till
+her return."
+
+MOTHER. That is the country for me! Dresses worth two hundred rupees
+hanging on nails! Princesses all they must be.
+
+SON [_continuing_]. Listen to these fresh marvels. He says: "We reside
+in brick houses with painted walls of flowers and birds; we sit upon
+chairs covered with silks. We sleep on high beds that cost a hundred
+rupees each. There is glass in all the doors and windows; the abundance
+of iron and brass, pottery, and copper kitchen-utensils is not to be
+estimated. Every house is a palace of entertainment filled with clocks,
+lamps, candlesticks, gildings, and images."
+
+FATHER. What a country! What a country! How much will he be able to
+bring back of it all?
+
+SON. He says: "The inhabitants defend their possessions to the
+uttermost--even down to the value of half a chicken or a sheep's
+kidney. They do not keep their money in their houses, but send it away
+on loan. Their rates of interest are very low. They talk among
+themselves of loans and pledges and the gaining of money, just as we
+do. We Indian troops are esteemed and honoured by all, by the children
+specially. These children wear no jewelry. Therefore, there are no
+murders committed for the sake of ornaments except by the enemy. These
+children resemble small moons. They make mud figures in their play of
+men and horses. He who can add figures of oxen, elephants and
+palanquins is highly praised. Do you remember when I used to make
+them?"
+
+MOTHER. Do I remember? Am I a block of wood or an old churn? Go on,
+Akbar? What of my child?
+
+SON. He says: "When the children are not in the school they are at work
+in the fields from their earliest years. They soon lose all fear of us
+soldiers, and drill us up and down the streets of the villages. The
+smallest salute on all occasions. They suffer little from sickness. The
+old women here are skilful in medicines. They dry the leaves of trees
+and give them for a drink against diseases. One old woman gave me an
+herb to chew for a worm in my tooth [toothache] which cured me in an
+hour."
+
+MOTHER. God reward that woman! I wonder what she used.
+
+SON. He says: "She is my French mother."
+
+MOTHER. What-t! How many mothers has a man? But God reward her none the
+less! It must have been that old double-tooth at the back on the left
+lower side, for I remember----
+
+FATHER. Let it wait. It is cured now. What else does he write?
+
+SON. He writes, making excuses for not having written. He says: "I have
+been so occupied and sent from one place to another that on several
+occasions I have missed the post. I know you must have experienced
+anxiety. But do not be displeased. Let my mother remember that I can
+only write when I have opportunity, and the only remedy for
+helplessness is patience."
+
+FATHER [_groaning_]. Ah! He has not yet been wounded, and he sets
+himself up for a physician.
+
+MOTHER. He speaks wisely and beautifully. But what of his "French
+mother"--burn her!
+
+SON. He says: "Moreover, this French mother of mine in France is
+displeased with me if I do not write to her about my welfare. My
+mother, like you, my French mother does all she can for my welfare. I
+cannot write sufficiently in praise of what she does for me. When I was
+in the village behind the trench if, on any day, by reason of duty, I
+did not return till evening, she, herself, would come in search of me
+and lead me back to the house.
+
+MOTHER. Aha! _She_ knew! I wish I could have caught him by the other
+ear!
+
+SON. He says: "And when I was sent away on duty to another village, and
+so could not find time to write either to you or to her, she came close
+to the place where I was and where no one is permitted to come and
+asked to see her boy. She brought with her a great parcel of things for
+me to eat. What more am I to say for the concern she has for my
+welfare?"
+
+MOTHER. Fools all old women are! May God reward that Kafir woman for
+her kindness, and her children after her.... As though any orders could
+keep out a mother! Does he say what she resembles in the face?
+
+SON. No. He goes on to speak more about the customs of the French. He
+says: "The new men who join us come believing they are in the country
+of the Rakshas [Demons]. They are told this by the ignorant on their
+departure. It is always cold here. Many clothes are worn. The sun is
+absent. The wet is present. Yet this France is a country created by
+Allah, and its people are manifestly a reasonable people with reason
+for all they do. The windows of their houses are well barred. The doors
+are strong, with locks of a sort I have never before tried. Their dogs
+are faithful. They gather in and keep their kine and their asses and
+their hens under their hands at night. Their cattle graze and return at
+the proper hour in charge of the children. They prune their fruit trees
+as carefully as our barbers attend to men's nostrils and ears. The old
+women spin, walking up and down. Scissors, needles, threads, and
+buttons are exposed for sale on stalls in a market. They carry hens by
+the feet. Butchers sell dressed portions of fowls and sheep ready to be
+cooked. There is aniseed, coriander, and very good garlic."
+
+MOTHER. But all this--but all this is our very own way----
+
+SON. He says so. He says: "Seeing these things, the new men are
+relieved in their minds. Do not be anxious for me. These people
+precisely resemble all mankind. They are, however, idolators. They do
+not speak to any of us about their religion. Their Imams [priests] are
+old men of pious appearance, living in poverty. They go about their
+religious offices, even while the shells fall. Their God is called
+Bandoo [Bon Dieu?]. There is also the Bibbee Miriam [the Virgin Mary].
+She is worshipped on account of the intelligence and capacity of the
+women."
+
+FATHER. Hmm! Ah! This travelling about is bad for the young. Women are
+women--world over. What else, Akbar?
+
+SON [_reading_]. "There are holy women in this country, dressed in
+black who wear horns of white cloth on their heads. They too, are
+without any sort of fear of death from the falling shells. I am
+acquainted with one such who often commands me to carry vegetables from
+the market to the house which they inhabit. It is filled with the
+fatherless. She is very old, very highborn, and of irascible temper.
+All men call her Mother. The Colonel himself salutes her. Thus are all
+sorts mingled in this country of France."
+
+MOTHER. Ha! Well, at least that holy woman was well-born, but she is
+too free with her tongue. Go on!
+
+SON. He says: "Through my skill with my rifle, I have been made a
+sharp-shooter. A special place is given to me to shoot at the enemy
+singly. This was old work to me. This country was flat and open at the
+beginning. In time it became all _kandari-kauderi_--cut up--with
+trenches, _sungars_ and bye-ways in the earth. Their faces show well
+behind the loop-holes of their _sungars_. The distance was less than
+three hundred yards. Great cunning was needed. Before they grew
+careful, I accounted for nine in five days. It is more difficult by
+night. They then send up fireballs which light all the ground. This is
+a good arrangement to reveal one's enemy, but the expense would be too
+great for poor people."
+
+FATHER. He thinks of everything--everything! Even of the terrible cost
+for us poor people.
+
+SON [_reading_]. "I attended the funeral of a certain French child. She
+was known to us all by the name of 'Marri' which is Miriam. She would
+openly claim the Regiment for her own regiment in the face of the
+Colonel walking in the street. She was slain by a shell while grazing
+cattle. What remained was carried upon a litter precisely after our
+custom. There were no hired mourners. All mourners walked slowly behind
+the litter, the women with the men. It is not their custom to scream or
+beat the breast. They recite all prayers above the grave itself for
+they reckon the burial-ground to be holy. The prayers are recited by
+the Imam of the village. The grave is not bricked and there is no
+recess. They do not know that the Two Angels visit the dead. They say
+at the end, 'Peace and Mercy be on you'."
+
+MOTHER. One sees as he writes! He would have made a great priest, this
+son of ours. So they pray over their dead, out yonder, those
+foreigners?
+
+FATHER. Even a Kafir may pray, but--they are manifestly Kafirs or they
+would not pray in a grave-yard. Go on!
+
+SON. "When their prayers were done, our Havildar-Major, who is
+orthodox, recited the appropriate verse from the Koran, and cast a
+little mud into the grave. The Imam of the village then embraced him. I
+do not know if this is the custom. The French weep very little. The
+French women are small-handed and small-footed. They bear themselves in
+walking as though they were of birth and descent. They commune with
+themselves, walking up and down. Their lips move. This is on account of
+their dead. They are never abashed or at a loss for words. They forget
+nothing. Nothing either do they forgive."
+
+MOTHER. Good. Very good. That is the right honour.
+
+SON. Listen! He says: "Each village keeps a written account of all that
+the enemy has done against it. If a life--a life, whether it be man or
+priest, or hostage, or woman or babe. Every horn driven off; and every
+feather; all bricks and tiles broken, all things burned, and their
+price, are written in the account. The shames and the insults are also
+written. There is no price set against them."
+
+FATHER. This is without flaw! This is a people! There is never any
+price for shame offered. And they write it all down. Marvellous!
+
+SON. Yes. He says: "Each village keeps its own tally and all tallies go
+to their Government to be filed. The whole of the country of France is
+in one great account against the enemy--for the loss, for the lives,
+and for the shames done. It has been kept from the first. The women
+keep it with the men. All French women read, write, and cast accounts
+from youth. By this they are able to keep the great account against the
+enemy. I think that it is good that our girls should get schooling like
+this. Then we shall have no more confusion in our accounts. It is only
+to add up the sums lost and the lives. We should teach our girls. We
+are fools compared with these people."
+
+MOTHER. But a Pathani girl remembers without all this book-work. It is
+waste. Who of any decent descent ever forgot a blood-debt? He must be
+sickening for illness to write thus.
+
+FATHER. One should not forget. Yet we depend on songs and tales. It is
+more secure--certainly, it is more business-like--that a written
+account should be kept. Since it is the men who must pay off the debt,
+why should not the women keep it?
+
+MOTHER. They can keep tally on a stick or a distaff. It is unnecessary
+for a girl to scribble in books. They never come to good ends. They end
+by----
+
+SON. Sometimes, my mother, sometimes. On the Government side of the
+Border, women are taught to read, and write, and cast accounts, and----
+
+MOTHER [_with intention_]. Far be the day when such an one is brought
+to _my_ house as a bride. For _I_ say----
+
+FATHER. No matter. What does _he_ say about those French women?
+
+SON. He says: "They are not divided in opinion as to which of their
+enemies shall be sought after first. They say: 'Let us even the account
+every day and night out of the nearest assembly of the enemy and when
+we have brought all the enemy into the right way of thinking we can
+demand the very people who did the shame and offences. In the meantime,
+let it be any life.' This is good counsel for _us_ in our account, oh
+my mother."
+
+FATHER [_after a pause_]. True! True! It is good advice. Let it be any
+life.... Is that all?
+
+SON. That is all. He says: "Let it be _any_ life." And I think so too.
+
+MOTHER. "_Any_ life." Even so! And then we can write to him quickly
+that we have taken our revenge quickly. [_She reaches for her husband's
+rifle which she passes over to her son, who stretches his hand towards
+it with a glance at his father._]
+
+FATHER. On your head, Akbar, our account must lie--at least till I am
+better. Do you try to-night?
+
+SON. May be! I wish we had the high-priced illuminating fireballs he
+spoke of. [_Half rises._]
+
+MOTHER. Wait a little. There is the call for the Ishr [the evening
+prayer].
+
+MUEZZIN [_in the village mosque without as the first stars show_]. God
+is great! God is great! God is great! I bear witness, etc.
+
+[_The family compose themselves for evening prayer._]
+
+
+
+
+A TROOPER OF HORSE
+
+_To the sister of the pensioned Risaldar Major Abdul Qadr Khan, at her
+own house behind the shrine of Gulu Shah near by the village of Korake
+in the Pasrur Tehsil of the Sialkot District in the Province of the
+Punjab. Sent out of the country of France on the 23rd of August, 1916,
+by Duffadar Abdul Rahman of the 132nd (Pakpattan) Cavalry--late
+Lambart's Horse._
+
+
+Mother! The news is that once only in five months I have not received a
+letter from you. My thoughts are always with you. Mother, put your ear
+down and listen to me. Do not fret; I will soon be with you again.
+Imagine that I have merely gone to Lyallpur [the big recruiting-depot
+in India]; think that I have been delayed there by an officer's order,
+or that I am not yet ready to come back. Mother, think of me always as
+though I were sitting near by, just as I imagine you always beside me.
+Be of good cheer, Mother, there is nothing that I have done which is
+hidden from you. I tell you truly, Mother, I will salute you again. Do
+not grieve. I tell you confidently I shall bow before you again in
+salutation. It will be thus, Mother. I shall come in the dead of the
+night and knock at your door. Then I will call loudly that you may wake
+and open the door to me. With great delight you will open the door and
+fold me to your breast, my Mother. Then I will sit down beside you and
+tell you what has happened to me--good and evil. Then having rested the
+night in comfort I will go out after the day has come and I will salute
+all my brethren at the mosque and in the village. Then I will return
+and eat my bread in pleasure and happiness. You, Mother, will say to
+me: "Shall I give you some _ghi_?" [native butter]. I will say at first
+proudly, like one who has travelled:--"No, I want none." You will press
+me, and I will softly push my plate over to you and you will fill it
+with _ghi_, and I shall dip my cake in it with delight. Believe me,
+Mother, this homecoming will take place just as I have described it. I
+see you before me always. It seems to me only yesterday that I bent to
+your feet when I made salutation and you put your hand upon my head.
+
+Mother, put your trust in God to guard my head. If my grave lies in
+France it can never be in the Punjab, though we try for a thousand
+years. If it be in the Punjab then I shall certainly return to it to
+that very place. Meantime, Mother, consider what I have to eat. This is
+the true list. I eat daily sugar and ghi and flour, salt, meat, red
+peppers, some almonds and dates, sweets of various kinds as well as
+raisins and cardamoms. In the morning I eat tea and white biscuits. An
+hour after, halwa and puri [native dishes]. At noon, tea and bread; at
+seven o'clock of the evening, vegetable curry. At bedtime I drink milk.
+There is abundance of milk in this country. I am more comfortable here,
+I swear it to you, Mother, than any high officer in India. As for our
+clothing, there is no account kept of it. You would cry out, Mother, to
+see the thick cloth expended. So I beg you, Mother, to take comfort
+concerning your son. Do not tear my heart by telling me your years.
+Though we both lived to be as old as elephants I am your son who will
+come asking for you as I said, at your door.
+
+As to the risk of death, who is free from it anywhere? Certainly not in
+the Punjab. I hear that all those religious mendicants at Zilabad have
+proclaimed a holy fair this summer in order that pious people may feed
+them, and now, having collected in thousands beside the river in hot
+weather, they have spread cholera all over the district. There is
+trouble raging throughout all the world, Mother, and yet these sons of
+mean fathers must proclaim a beggars' festival in order to add to it!
+There should be an order of the Government to take all those lazy
+rascals out of India into France and put them in our front-line that
+their bodies may be sieves for the machine guns. Why cannot they
+blacken their faces and lie in a corner with a crust of bread? It is
+certainly right to feed the family priests, Mother, but when the idle
+assemble in thousands begging and making sickness and polluting the
+drinking-water, punishment should be administered.
+
+Very much sickness, such as cholera and dysentery, is caused by
+drinking foul water. Therefore, it is best to have it boiled, Mother,
+no matter what is said. When clothes are washed in foul water, sickness
+also spreads. You will say, Mother, that I am no longer a trooper but a
+washer-woman or an apothecary, but I swear to you, my Mother, what I
+have said is true. Now, I have two charges to deliver to you as to the
+household under you. I beg you, my Mother, to give order that my son
+drink water which is boiled, at least from the beginning of the hot
+weather till after the Rains. That is one charge. The second is that
+when I was going down to the sea with the Regiment from home, the Lady
+Doctor Sahiba in the Civil Lines asked of our Colonel's lady whether
+any of us desired that their households should take the charm against
+the small-pox [be vaccinated]. I was then busy with my work and I made
+no reply. Now let that Doctor Sahiba know that I desire by her favour
+that my son take the charm as soon as may be. I charge you, Mother,
+upon _his_ head that it is done soon. I beg you respectfully to take
+this charge upon you.
+
+Oh, my Mother, if I could now see you for but half of one watch in the
+night or at evening preparing food! I remember the old days in my
+dreamings but when I awake--there is the sleeper and there is the
+bedding and it is more far off than Delhi. But God will accomplish the
+meetings and surely arrange the return.
+
+Mother, before going out to the attack the other day, I had a dream. I
+dreamed that a great snake appeared in our trenches in France and at
+the same time our Pir Murshid [our family priest] whose face I saw
+quite clearly, appeared with a stick and destroyed it. Well then,
+Mother, our lot went in to the attack and returned from it safely.
+Those who were fated to be the victims of death were taken and those
+who were fated to be wounded were wounded; and all our party returned
+safely. At the same time, the Government secured a victory and the
+Regiment obtained renown. It was _our_ horse that went out over the
+trenches, Mother, and the Germans, being alarmed, fled. We were
+forbidden to pursue because of hidden guns. This was trouble to us. We
+owed them much blood on our brethren's account. Tell the Murshid my
+dream and ask him for a full interpretation. I have also seen our
+Murshid twice before in my dreams. Ask him why he comes to me thus. I
+am not conscious of any wrong-doing, and if it is a sign of favour to
+me, then the shape should speak.
+
+I am quite aware how God rewards the unwilling. He is all powerful.
+Look at the case of that man of our own family who was ordered to the
+front with a higher rank. He refused promotion in order to stay behind,
+and in a month's time he died of the plague in his own village. If he
+had gone to the front his family would have received the war pension.
+An atheist never achieves honour, Mother. He is always unsettled and
+has no consolations. Do we Mussulmans think that the Prophet will spend
+all his time in asking God to forgive our transgressions? Tell the Pir
+Murshid what I have written.
+
+Mother, put down your ear and listen to me in this matter, my Mother.
+There is one thing I wish to impress earnestly on you. You must know
+that among recruits for the Regiment there are too few of our kind of
+Mussulmans. They are sending recruits from the Punjab who were formerly
+labourers and common workmen. The consequence of this is, in the
+Regiment, that we Mussulmans are completely outnumbered by these low
+people, and the promotions go accordingly. Each of our troops, my
+Mother, has been divided into two; that is to say there are four troops
+to a squadron. We Mussulmans should have at least two troops out of the
+four, but owing to the lack of recruits we have not sufficient men of
+our faith to form more than one. Now, Mother, as it was in our fathers'
+time, he who supplies the men gets the promotion. Therefore, if our
+friends at home, and especially our Pir Murshid, would exert themselves
+to supply fifteen or twenty recruits, I could approach my Colonel Sahib
+in regard to promotion. If my Colonel received my request favourably
+then you at home would only have the trouble to provide the men. But I
+do not think, Mother, there would be any trouble if our Pir Murshid
+exerted himself in the matter and if my father's brother also exerted
+himself. A family is a family even [if it be] scattered to the ends of
+the earth, Mother. My father's brother's name is still remembered in
+the Regiment on account of his long service and his great deeds of old.
+Tell him, my Mother, that the men talk of him daily as though he had
+only resigned yesterday. If he rides out among the villages with his
+medals he will certainly fetch in many of our class. If it were fifty
+it would mean much more influence for me with my Colonel. He is very
+greedy for our class of Mahommedans.
+
+Mother, our Pir Murshid too, is a very holy man. If he preached to them
+after harvest he would fetch in many and I should be promoted, and the
+pensions go with the promotion. In a short time by God's assistance, I
+might command a troop if sufficient recruits were attained by the
+exertions of my friends and well-wishers. The honour of one is the
+honour of all. Lay all this before the Murshid and my uncle.
+
+None of the Cavalry have yet done anything to compare with our
+Regiment. This may be because of fate or that their nature is not equal
+to ours. There is great honour to be got out of a lance before long.
+The war has become loosened and cavalry patrols are being sent forward.
+We have driven Mama Lumra [a nickname for the enemy] several miles
+across country. He has planted his feet again but it is not the same
+Mama Lumra. His arrogance is gone. Our guns turn the earth upside down
+upon him. He has made himself houses underground which are in all
+respects fortresses with beds, chairs and lights. Our guns break these
+in. There is little to see because Mama Lumra is buried underneath.
+These days are altogether different from the days when all our Army was
+here and Mama Lumra's guns overwhelmed us by day and by night. Now Mama
+Lumra eats his own stick. Fighting goes on in the sky, on earth and
+under earth. Such a fighting is rarely vouchsafed any one to behold.
+Yet if one reflects upon God it is no more than rain on a roof. Mother,
+once I was reported "missing, killed or believed taken prisoner." I
+went with a patrol to a certain place beyond which we went forward to a
+place which had recently been taken by the English infantry. Suddenly
+the enemy's fire fell upon us and behind us like water. Seeing we could
+not go back, we lay down in the holes made by the shells. The enemy
+exerted himself to the utmost, but our guns having found him bombarded
+him and he ceased. In the evening we retired out of our shell-holes. We
+had to walk; it was fasting time and we suffered from thirst. So our
+hearts were relieved when we returned to the Regiment. We had all been
+reported to Divisional Headquarters as lost. This false report was then
+cancelled. The shell-holes in the ground are the size of our goat-pen
+and as deep as my height with the arm raised. They are more in number
+than can be counted, and of all colours. It is like small-pox upon the
+ground.
+
+We have no small-pox or diseases here. Our doctors are strict, and
+refuse is burned by the sweepers. It is said there is no physician like
+fire. He leaves nothing to the flies. It is said that flies produce
+sicknesses, especially when they are allowed to sit on the nostrils and
+the corners of the eyes of the children or to fall into their
+milk-pots. The young children of this country of France are beautiful
+and do not suffer from sickness. Their women do not die in childbed.
+This is on account of physicians and midwives who abound in knowledge.
+It is a Government order, Mother, that none can establish as a midwife
+till she has shown her ability. These people are idolators. When there
+is a death which is not caused by war, they instantly ascribe it to
+some fault in eating or drinking or the conduct of life on the part of
+the dead. If one dies without manifest cause the physicians at once
+mutilate the body to ascertain what evil was hidden inside it. If
+anything is discovered there is a criminal trial. Thus the women-folk
+do not traffic in poisons and wives have no suspicion one against the
+other. Truly, Mother, people are only defective on account of
+ignorance. Learning and knowledge are the important things.
+
+Your letters come to me with every mail exactly as if we were at
+headquarters. This is accomplished solely by knowledge. There are
+hundreds of women behind our lines who make clean and repair the dirty
+clothes of the troops. Afterwards, they are baked in very hot ovens
+which utterly destroy the vermin and also, it is said, diseases. We
+have, too, been issued iron helmets to protect the head against falling
+shots. It was asked of us all if any had an objection. The Sikhs
+reported that they had not found any permission in their Law to wear
+such things. They, therefore, go uncovered. It was reported by our
+priests for us Mahommedans that our Law neither forbids nor enjoins. It
+is a thing indifferent. They are heavier than the pagri [turban], but
+they turn falling iron. Doubtless, it is Allah's will that the lives of
+His Faithful should be prolonged by these hats. The sons of mothers who
+go to foreign parts are specially kept under His Eye.
+
+We know very well how the world is made. To earn a living and bear
+trouble is the duty of man. If I send you a report that I have won
+promotion in the Regiment, do not forget to distribute alms to the
+extent of fifteen rupees and to feed the poor.
+
+Mother, put down your ear and listen to me. There is no danger whatever
+in box-pictures [snapshot-photographs]. Anyone submitted to them is in
+all respects as he was before. Nothing is taken out of his spirit. I,
+myself, Mother, have submitted myself to many box-pictures, both
+mounted and standing beside my horse. If at any time again the Zenana
+Doctor Sahiba desires to make a box-picture of _him_ do not snatch the
+child away but send the picture to me. I cannot see him in my dreams
+because at his age he changes with each month. When I went away he was
+still on all fours. Now you tell me he stands up holding by the skirts.
+I wish to see a box-picture of this very greatly indeed. I can read
+box-pictures now as perfectly as the French. When I was new to this
+country I could not understand their meaning in the least. This is on
+account of knowledge which comes by foreign travel and experience.
+Mother, this world abounds in marvels beyond belief. We in India are
+but stones compared to these people. They do not litigate among
+themselves; they speak truth at first answer; their weddings are not
+[performed] till both sides are at least eighteen, and no man has
+authority here to beat his wife.
+
+I have resided in billets with an old man and his wife, who possess
+seven hens, an ass, and a small field of onions. They collect dung from
+our horse-lines upon their backs, a very little at a time but
+continuously. They are without means of maintenance, yet they do not
+lay a finger upon any food except through invitation. They exhibit
+courtesy to each other in all things.
+
+They call me _Sia_ [monsieur?] which is Mian [Mahommedan title of
+respect] and also _man barah_ [mon brave?] which signifies hero. I have
+spoken to them many times of you, my Mother, and they desire I send you
+their salutations. She calls me to account strictly for my doings each
+day. At evening tide I am fetched in with the hens. My clothes are then
+inspected and repaired when there is need. She turns me back and forth
+between her hands. If I exhibit impatience, she hits me upon the side
+of the head, and I say to my heart it is your hands.
+
+Now this is the French language, Mother.
+
+(1) _Zuur mononfahn._ The morning salutation.
+
+(2) _Wasi lakafeh._ Coffee is prepared.
+
+(3) _Abil towah mononfahn._ Rise and go to parade.
+
+(4) _Dormeh beeahn mon fiz nublieh pahleh Bondihu._ This is their
+dismissal at night, invoking the blessing of their God. They use a
+_Tasbih_ [rosary] in form like ours but of more beads. They recite
+prayers both sitting and walking. Having seen my _Tasbih_ these old
+people become curious concerning the Faith. Certainly they are
+idolators. I have seen the images by the roadside which they worship.
+Yet they are certainly not Kafirs, who hide the truth and the mercy of
+Allah is illimitable. They two send you their salutations thus:--_Onvoyeh
+no zalutazioun zempresseh ar zmadam vot mair._ It is their form of
+blessing.
+
+She has borne three sons. Two are already dead in this war and of the
+third no information since the spring-time. There remains in the house
+the son of the eldest son. He is three years old. His name is Pir,
+which in their language also means a holy man. He runs barefoot in
+summer and wears only one garment. He eats all foods and specially
+dates. In this country it is not allowed to give children pepper or
+cardamoms. He has learned to speak our tongue and bears a wooden sword
+which was made for him and a turban of our sort. When he is weary he
+repairs to the centre of my bed which is forbidden to him by his
+grandmother of whom he has no fear. He fears nothing. My Mother, he is
+almost the same sort as my own. He sends his salutations to him. He
+calls him "My brother who is in India." He also prays for him aloud
+before an idol which he is taken to worship. On account of his fatness
+he cannot yet kneel long, but falls over sideways. The idol is of
+Bibbee Miriam [the Virgin Mary] whom they, in this country, believe to
+watch over children. He has also a small idol of his own above his bed
+which represents a certain saint called Pir. He rides upon the ass and
+says he will become a trooper. I take delight in his presence and his
+conversation.
+
+The children in this country are learned from their very birth. They go
+to the schools even when the shells fall near by. They know all the
+countries in the world, and to read and write in their language and to
+cast accounts. Even the girls of eight years can cast accounts and
+those that are marriageable have complete knowledge of cookery,
+accounts, and governments, and washing of clothes, agriculture and the
+manufacture of garments and all other offices: otherwise they are
+reckoned infirm-minded. Each girl is given a dowry to which she adds
+with her own hands. No man molests any woman here on any occasion. They
+come and go at their pleasure upon their business. There is one thing I
+should like to see, Mother. I should like to see all the men of India
+with all their wives brought to France in order to see the country and
+profit by their experiences. Here are no quarrels or contentions, and
+there is no dishonesty. All day long men do their work and the women do
+theirs. Compared with these people the people of India do not work at
+all, but all day long are occupied with evil thoughts and our women all
+day long they do nothing but quarrel. Now I see this. The blame for
+this state of affairs, Mother, lies upon the men of India, for if the
+men were to educate the women they would give up quarrelling.
+
+When a man goes out into the world his understanding is enlarged and he
+becomes proficient in different kinds of work. All that is needed is to
+show courage. At the present time, one's bravery or one's cowardice is
+apparent. The opportunities for advancement come quickly. Such
+opportunities will not occur again.
+
+As for any marriage proposed [for me?] when I return, those things can
+wait till I return. It is no gain to take into the house a child or a
+sickly one who, through no fault of her own, dies in bringing forth. If
+there be any talk between our house and any other family upon this
+subject they should understand that I desire knowledge more than dowry.
+There are schools where girls are educated by English ladies. I am not
+of the sort to make a wedding outside my clan or country, but if I
+fight to keep Mama Lumra out of the Punjab I will choose my wives out
+of the Punjab. I desire nothing that is contrary to the Faith, Mother,
+but what was ample yesterday does not cover even the palm of the hand
+to-day. This is owing to the spread of enlightenment among all men
+coming and going and observing matters which they had never before
+known to exist.
+
+In this country when one of them dies, the tomb is marked and named and
+kept like a garden so that the others may go to mourn over her. Nor do
+they believe a burial-ground to be inhabited by evil spirits or ghouls.
+When I was upon a certain duty last month, I lay three nights in a
+grave-yard. None troubled me, even though the dead had been removed
+from their graves by the violence of shells bursting. One was a woman
+of this country, newly dead, whom we reburied for the sake of the Pity
+of Allah, and made the prayer. Tell the Pir Murshid this, and that I
+performed _Tayamummum_ [the shorter purification with sand or dust]
+afterwards. There was no time for the full purification.
+
+Oh, my Mother, my Mother, I am your son, your son; and as I have said
+at the beginning I will return to your arms from out of this country,
+when God shall permit!
+
+
+THE END
+
+
+THE COUNTRY LIFE PRESS
+GARDEN CITY, N.Y.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Eyes of Asia, by Rudyard Kipling
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THE EYES OF ASIA ***
+
+***** This file should be named 23163.txt or 23163.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/3/1/6/23163/
+
+Produced by Stephen Hope, Joseph Cooper and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.