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diff --git a/old/22708-h.htm.2021-01-25 b/old/22708-h.htm.2021-01-25 new file mode 100644 index 0000000..8a22b50 --- /dev/null +++ b/old/22708-h.htm.2021-01-25 @@ -0,0 +1,938 @@ +<?xml version="1.0" encoding="utf-8"?> + +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en"> + <head> + <title> + A Positive Romance, by Edward Bellamy + </title> + <style type="text/css" xml:space="preserve"> + + body { margin:5%; background:#faebd0; text-align:justify} + P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; } + H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } + hr { width: 50%; text-align: center;} + .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; } + blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} + .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;} + .toc { margin-left: 10%; margin-bottom: .75em;} + .toc2 { margin-left: 20%;} + div.fig { display:block; margin:0 auto; text-align:center; } + div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; } + .figleft {float: left; margin-left: 0%; margin-right: 1%;} + .figright {float: right; margin-right: 0%; margin-left: 1%;} + .pagenum {display:inline; font-size: 70%; font-style:normal; + margin: 0; padding: 0; position: absolute; right: 1%; + text-align: right;} + pre { font-style: italic; font-size: 90%; margin-left: 10%;} + +</style> + </head> + <body> +<pre xml:space="preserve"> + +The Project Gutenberg EBook of A Positive Romance, by Edward Bellamy + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Positive Romance + 1898 + +Author: Edward Bellamy + +Release Date: September 21, 2007 [EBook #22708] +Last Updated: December 18, 2016 + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK A POSITIVE ROMANCE *** + + + + +Produced by David Widger + + + + + +</pre> + <p> + <br /> <br /> + </p> + <h1> + A POSITIVE ROMANCE + </h1> + <p> + <br /> + </p> + <h2> + By Edward Bellamy <br /> <br /> 1898 + </h2> + <p> + <br /> + </p> + <p> + My friend Hammond is a bachelor, and lives in chambers in New York. + Whenever we meet on my occasional visits to the city, he insists on my + spending the night with him. On one of these occasions we had been at the + opera during the evening, and had witnessed an ovation to a beautiful and + famous singer. We had been stirred by the enthusiasm of the audience, and + on our walk home fell to discussing a theme suggested by the scene; + namely, the tendency of man to assume a worshipful attitude towards woman, + and the reason for it. Was it merely a phase of the passional relation + between the sexes, or had it some deeper and more mysterious significance? + </p> + <p> + When I mentioned the former idea, Hammond demanded why this tendency was + not reciprocal between the sexes. As a matter of fact, while women showed + endless devotion and fondness for men, their feeling was without the + strain of adoration. Particular men’s qualities of mind or heart might + excite the enthusiastic admiration of women, but such admiration was for + cause, and in no way confounded with the worshipful reverence which it was + man’s instinct to extend to woman as woman, with secondary reference to + her qualities as a particular person. No fact in the relations of men and + women, he declared, was more striking than this contrast in their mutual + attitudes. It was the feminine, not the masculine, ideal which supplied + the inspiration of art and the aroma of literature, which was found + enshrined in the customs and common speech of mankind. To this I replied + that man, being the dominant sex, had imposed his worship on the race as a + conquering nation, its gods on the conquered. He, not woman, had been the + creator of the art, the literature, and the language which were dedicated + to her. Had woman been the dominant sex, the reverse might have happened, + and man been obliged to stand upon a pedestal and be worshiped. + </p> + <p> + Hammond laughed, but declared that I was all wrong. Man’s tendency to + worship woman, while naturally blending with his passional attraction + towards her, did not spring from the instinct of sex, but from the + instinct of race,—a far deeper and generally unrecognized impulse. + Even though woman should become some day the dominant sex, man need suffer + no apprehension of being worshiped. His modesty would be respected. + </p> + <p> + Some time later, when we had cozily established ourselves before a + sea-coal fire in Hammond’s quarters, with divers creature comforts at hand + for one of our usual symposiums, the subject came up again; and under + conditions so favorable to discursiveness our talk took a wide range. + </p> + <p> + “By the way,” said I, apropos of some remark he had made, “talking about + the adoration of woman, did not that crack-brained Frenchman, Auguste + Comte, propose something of the sort as a feature of his ‘Religion of + Humanity’?” + </p> + <p> + Hammond nodded. + </p> + <p> + “I wonder,” I said, “whether that feature of his scheme was ever actually + practiced by his followers. I should like to get a chance to ask a + Positivist about that, if indeed there are any in America.” + </p> + <p> + Hammond smoked in silence for some time, and finally said, quietly, + “Possibly I might tell you something about it myself.” + </p> + <p> + “Hello!” I exclaimed. “How long since you have been a Positivist?” + </p> + <p> + “About twenty-five years,” was the matter-of-fact reply. + </p> + <p> + “A Positivist of twenty-five years’ standing,” I ejaculated, “and never + told of it! Why have you hid your light under a bushel all this while?” + </p> + <p> + “I said that it was twenty-five years since I had been a Positivist,” + replied Hammond; “as long, in fact, as it is since I have been a + sophomore. Both experiences belonged to the same year of my college + course, and, perhaps you may infer, to the same stage of intellectual + development. For about six months at that time I was as ardent a convert, + I fancy, as the Religion of Humanity ever had.” + </p> + <p> + “I thought you had told me all about yourself long ago,” I said. “How is + it that you have kept so mum about this experience? I should fancy it must + have been a decidedly odd one.” + </p> + <p> + “It was a very odd one,” replied Hammond,—“the strangest passage, on + the whole, I think, in my life. I have never spoken of it, because it is + one of those emotional experiences which no man likes to relate unless he + is sure of being understood. To tell it to most men would be casting + pearls before swine. I have always meant to tell you when a suitable + opportunity came up.” + </p> + <p> + “You know,” he said, when I had signified my eagerness to hear, “that I + graduated at Leroy College. It was a little one-horse institution, but + blue as a whetstone in its orthodoxy; and with my father, who was a + clergyman of a very strait sect and staid views, that fact covered a + multitude of shortcomings. I was nineteen when I entered, and consequently + twenty when, at the beginning of sophomore year, I came under the charge + of Professor Régnier. He was a Frenchman, but spoke English with perfect + ease and precision and a very slight accent. At the time I knew him, he + was probably sixty. His hair was quite gray, but his mustache and imperial + were still dark. It was rumored among the students that he had left his + native land for political reasons, having played for too high stakes at + the national game of revolution. True or not, the report naturally + heightened the interest which his personality had for us. + </p> + <p> + “He made it his business to know personally all the students in his + classes; and as it is not easy for a man of sixty, especially if he is + also their teacher, to become really acquainted with students of twenty, + the fact may be taken as evidence of his unusual tact. He was, I think, + the most fascinating man I ever saw. His insight into character was like + magic, his manners were charming, and his Gallic vivacity made him seem + like a boy. Gradually, while still remaining to the rest of the students a + genial and friendly instructor, he singled out a smaller circle of + particular intimates. Of these I was one, and I believe the most trusted. + </p> + <p> + “Of course we boys were immensely flattered by the partiality of such a + man; but equally of course the pursuit of his own pleasure could scarcely + have been the motive which impelled him to seek our companionship. It was, + in fact, a motive as unselfish as that of the missionary who leaves the + comforts and refinements of civilization and exiles himself among savages + that he may win them to his faith. He had been a personal friend and + disciple of Auguste Comte, then but lately dead, and on coming to America + had sought his present employment, not merely as a means of livelihood, + but equally for the opportunity it offered for propagating the new gospel + among young men. Do you know much about what Positivism is?” + </p> + <p> + I confessed that I knew next to nothing,—scarcely more than that + there was such a thing. + </p> + <p> + “I shall not bore you with an account of it,” resumed Hammond, “further + than to say that it is a scheme for the perfection of the human race. It + rejects as idle all theories of superhuman intelligences, and declares the + supreme object of the individual love and devotion should be humanity. The + rational demonstration of the truth of this system is sought in the course + of history, which is claimed to prove Positivism the finality of social + evolution. You will find anything else you want to know about it in the + books. I dare say you will not be converted; but if you were nineteen + instead of twice that, with Hippolyte Régnier to indoctrinate you, I fancy + the result would be about what it was in my case. + </p> + <p> + “His personal influence over us, and the intoxicating flattery implied in + being seriously reasoned with on themes so lofty by a man whom we so + greatly admired, would have gone far, no doubt, to commend to us any form + of opinions he might have taught; but there were not lacking other reasons + to account for his success in converting us. As for Comte’s dogmatic + denial of superhuman existence, and his fanciful schemes of new society, + we were too young and crude to realize how unphilosophic was the former, + how impossible and undesirable was the latter. While accepting them as + facts of a new creed, they meant little to us, nor did Régnier much insist + upon them. What most he did insist on was the ethical side of Positivism,—the + idea of the essential unity of the individual with the immortal race of + man, and his obvious duty to forget self in its service. What could be + better adapted to affect generous and impassioned boys than an appeal like + this? The magnificent audacity of it, the assumption of man’s essential + nobleness, the contemptuous refusal to make any terms with selfishness, + captivated our imaginations. I know now, indeed, that this enthusiasm of + humanity, this passion of self-abnegation, which I thought a new religion, + was the heart of the old religions. In its new-fangled disguise the truth + and virtue of the doctrine were still operative, and the emotional crisis + through which I passed I found was as essentially religious as it was in + form unorthodox. + </p> + <p> + “At the end of sophomore year there were a half-dozen very positive young + Positivists in our class. The pride of intellect which we felt in our new + enlightenment was intoxicating. To be able to look down from a serene + height, with compassion frequently tempered by contempt, upon the rest of + the world still groping in the mists of childish superstition, was + prodigiously to the taste of youths of eighteen and twenty. How, to be + sure, we did turn up our noses at the homely teachings in the college + chapel on Sundays! Well do I remember attending my father’s church when at + home on vacation, and endeavoring to assume the mental attitude of a + curious traveler in a Buddhist temple. Together with the intellectual + vanity which it fostered, our new faith was commended to us by its flavor + of the secret, the hazardous, and the forbidden. We were delightfully + conscious of being concerned in a species of conspiracy, which if it came + to light would convulse the college and the community, have us expelled, + and cause no end of scandal to the public. + </p> + <p> + “But the more I took my new faith in earnest and tried to make of it the + religion it claimed to be, I was troubled by a lack that seemed to be + inherent. Humanity, the object of our devotion, was but an abstraction, a + rhetorical expression for a mass of individuals. To these individuals I + might indeed render affection, service, compassion, tenderness, + self-sacrifice; but their number and pettiness forbade me the glow of + adoration with which service was touched in religions which offered a + personified object of adoration. When, finally, I confided these troubles + to Régnier, I expected to be rebuked; but on the contrary, and to my great + discomfiture, he embraced me effusively after the Gallic manner. He said + that he had been waiting for the time when in the course of my development + I should become conscious of the need I had confessed before explaining to + me the provision made for it by Positivism. + </p> + <p> + “To start with, he put in, as a sort of special plea for Positivism, that + it was not singular among religions in recognizing as the object of + devotion an abstraction, the mode of the existence of which was a mystery. + As a solace to their votaries and an aid to their faith, nearly all + religions recognized sacred emblems; not indeed to be confounded in clear + minds with the original object of devotion, but worthy of reverence in its + place, as its special representative and reminder. In precisely this sense + the sacred emblem of humanity was woman. + </p> + <p> + “Of course, Positivism claiming to be a creed of demonstration, not of + faith, Régnier did not ask me to receive this proposition as his mere + statement, but proceeded to establish its reasonableness by logic. I am + going to give you what I remember of his argument, because I believe + still, as I did when I heard it, that it is the only philosophical + explanation of the instinctive reverence of man for woman which we have + been talking about to-night. It was given to me, of course, as a doctrine + peculiar to Positivism; but I don’t know of any form of religious belief, + inconsistent with the recognition of the sacred quality of womanhood on + the grounds given by Régnier. Indeed, I am by no means sure whether the + doctrine as I received it is orthodox Positivism at all. I have reason to + think that Régnier was quite too original a character for a very good + interpreter, and should be interested to know how far his ideas were his + own and how far his master’s. + </p> + <p> + “First he pointed out to me as matter of fact that there was no more + striking feature of the modern and humane as compared with the ancient and + barbaric world than the constantly growing tendency of the most civilized + races to apotheosize womanhood. The virgin ideal had been set up by the + larger part of Christendom as the object of divine honors. The age of + chivalry had translated for all time the language of love into that of + worship. Art had personified under the feminine form every noble and + affecting ideal of the race, till now it was in the name of woman that + man’s better part adjured his baser in every sort of strife towards the + divine. Is it alleged that it is man’s passion for woman that has moved + him thus in a sort to deify the sex? Passion is no teacher of reverence. + Moreover, it is as the race outgrows the dominion of passion that it + recognizes the worshipfulness of woman. The gross and sensual recognize in + her no element of sacredness. It is the clear soul of the boy, the poet, + and the seer which is most surely aware of it. Equally vain is it to seek + the explanation in any general superiority of woman to man, either moral + or mental. Her qualities are indeed in engaging contrast with his, but on + the whole no such superiority has ever been maintained. How, then, were we + to account for a phenomenon so great in its proportions that either it + indicates a world-wide madness infecting the noblest nations while sparing + the basest, or else must be the outcome of some profound monition of + nature, which, in proportion as man’s upward evolution progresses, he + becomes capable of apprehending? Why this impassioned exaltation by him of + his tender companion? What is the secret spring that makes her the + ceaseless fountain of lofty inspiration she is to him? What is the hint of + divinity in her gentle mien that brings him to his knees? Who is this + goddess veiled in woman whom men instinctively reverence yet cannot name? + </p> + <p> + “The adoration of woman, which may almost be called the natural religion + of the modern man, springs from his recognition, instinctive when not + conscious, that she is in an express sense, as he is not, the type, the + representative, and the symbol of the race from which he springs, of that + immortal and mystical life in which the secret of his own is hid. She is + this by virtue, not of her personal qualities, but of the mother-sex, + which, overbearing in part her individuality, consecrates her to the + interests of the race, and makes her the channel of those irresistible + attractions by which humanity exists and men are made to serve it. As + compared with woman’s peculiar identification with the race, man’s + relation to it is an exterior one. By his constitution he is above all an + individual, and that is the natural line of his development. The love of + woman is the centripetal attraction which in due time brings him back from + the individual tangent to blend him again with mankind. In returning to + woman he returns to humanity. All that there is in man’s sentiment for + woman which is higher than passion and larger than personal tenderness—all, + that is to say, which makes his love for her the grand passion which in + noble hearts it is—is the fact that under this form his passion for + the race finds expression. Mysterious ties, subtending consciousness, bind + him, though seemingly separate, to the mighty life of humanity, his + greater self, and these are the chords which, when ‘Love took up the harp + of life,’... ‘passed in music out of sight.’ In woman humanity is + enshrined and made concrete for the homage of man. This is the mighty + indwelling which causes her to suggest something more august than herself, + and invests her with an impersonal majesty commanding reverence. + </p> + <p> + “You may imagine with what power such a doctrine as this, set forth by an + enthusiast like Régnier, appealed to the mind of an impassioned boy of + twenty, as yet pure as a girl, but long vaguely stirred by the master + passion of our nature. The other tenets of the Religion of Humanity had + been impressed upon me by argument, but at the mere statement of this my + heart responded, <i>O Dea Certe!</i> + </p> + <p> + “Subsequently, in response to my questioning, Régnier explained to me how + the master had recommended his disciples to give practical effect to the + cult of womanhood. I must remember that it was nothing new and nothing + peculiar to Positivism for men to adore women to the point even of + idolatry. Lovers constantly were doing it. But in these cases the + worshipers did not look beyond the personality of the idol. Possibly, no + doubt, some dim apprehension of the true grounds of woman’s worshipfulness + might mingle with the lover’s sentiment, but it was very far from being + the clear and distinct sense necessary to redeem his homage from the + charge of extravagance. On the other hand, the spirit in which women + received the homage men rendered them was usually as mistaken as that in + which it was offered. Either, on the one hand, from an impulse of personal + modesty they deprecated it, or, on the other hand, they accepted it as a + gratification to their personal vanity. In either case, they equally + misapprehended their true and valid title to worship, which, while + personal qualities might enhance or partially obscure it, was itself in + root more than personal, and consisted in the martyr and mother sex which + so peculiarly sacrificed and consecrated them to the interests of humanity + as to draw to them the homage and loyalty of all men who loved their race. + It had been the counsel of his master, Régnier said, that, while his + disciples should hold all women in exalted reverence, they should + peculiarly address this general sentiment to some particular woman, who, + being of the same faith, should be able to accept it worthily and without + self-exaltation, in the spirit in which it was offered. + </p> + <p> + “Of course the reflection was obvious that in the existing conditions of + the Positivist propaganda in America it would be impossible to find a + woman capable of understanding, much less of accepting, such a relation, + and, therefore, that to me the cult which I had been taught must remain + entirely theoretical. Homage from men which did not insure to the + titillation of the vanity would seem to women, as usually educated, + equally incomprehensible and unprofitable. + </p> + <p> + “It was in recognition of this situation that Régnier ended by making a + proposition which testified, more strongly than anything else could have + done, both to the enthusiasm and sincerity with which he himself held the + faith he preached, and to his confidence in my own equal singleness of + heart. He had never before spoken of his personal history or home life. + Several times I had spent the evening at his house, but on these occasions + I had seen only himself. Certain womanly belongings, however, which I had + noticed, and the sound of a piano once or twice, had suggested that the + house might not be without a feminine presence. The professor now told me + that long ago in France, for a few short, blissful years, he had been the + husband of the sweetest of women. She had left behind a daughter, the sole + companion of his life and the apple of his eye. She lived in complete + seclusion, rarely even leaving the house. He did not desire her to make + acquaintances in this country, nor indeed was she able to speak a word of + any language but her own. There was no question of my making her + acquaintance in the ordinary sense, or even of meeting her a second time, + but if I desired to testify my new appreciation of the sacred quality of + womanhood, it was possible that she might consent to receive my homage in + the name of her sex. He could not be sure what she would say, but he would + speak with her about it. + </p> + <p> + “The following day, a note from him requesting that I should call at his + house that evening intimated that he had succeeded in carrying his point. + When I called at the time set, he told me that he had found it more + difficult than he had anticipated to gain his daughter’s consent to see + me. She had been very reluctant to assume the attitude required of her, + and only her respect for his wishes and the good of the cause, and the + assurance he had given her of the entire ingenuousness of my own motive, + had induced her finally to yield. After some talk as to the significance + of the interview before me, which I was too much agitated to comprehend, + he bade me follow him. + </p> + <p> + “As may readily be supposed, my fancy, from the moment Régnier had + suggested this interview, had been exceedingly busy with conjectures as to + the sort of scene it would prove, and especially as to the personality of + her who was to be the central figure. Except his intimation that the + interview would be necessarily without interchange of speech and + presumably brief, scarcely more, probably, than a confrontation, he had + told me nothing. + </p> + <p> + “Of course, however, my fancies had not failed to take some form. I think + I had a general expectation of finding myself in the presence of a + beautiful woman, statuesquely shaped and posed. I imagine that I rather + expected her to be enthroned or standing upon some sort of dais, and I am + sure that I should not have been surprised had there been some artificial + arrangement of lights as in a theatre to add effectiveness to the figure. + </p> + <p> + “I followed Régnier through several rooms without raising my eyes. + Presently he paused and said, ‘My daughter.’ + </p> + <p> + “Thrilling with the premonition of a vision of imperious or melting + loveliness which should compel my homage by its mere aspect, I raised my + eyes to find myself facing a plain-featured, plainly dressed young woman, + not ill-looking certainly, but destitute of a single trait striking enough + to have won a second glance from me had I met her on the street. + </p> + <p> + “Her father need not have told me of her reluctance to assume the part his + wishes had imposed upon her. For the fraction of an instant only, a pair + of black eyes had met mine, and then she had bent her face as low as she + could. The downcast head, the burning cheeks, the quick heaving of the + breast, the pendent arms, with tensely interlacing fingers and palms + turned downward, all told the story of a shy and sensitive girl submitting + from a sense of duty to a painful ordeal. + </p> + <p> + “The sudden and complete wreck of all my preconceptions as to her + appearance, as well as the accessories of the scene, left me for a few + moments fairly dazed. Not only were my highly wrought expectations as to + the present interview brought to humiliating discomfiture, but the + influence of the disillusionment instantly retroacted with the effect of + making the entire noble and romantic cult which had led up to this unlucky + confrontation seem a mere farrago of extravagant and baseless sentiment. + What on earth had Régnier been thinking of, to plan deliberately a + situation calculated to turn a cherished sentiment into ridicule? If he + had seriously thought his daughter capable of supporting the rôle he had + assigned her, had there ever been a like case of parental fatuity? + </p> + <p> + “But even as I indignantly asked myself this question, I saw a great + light, and recognized that the trouble was neither with Régnier’s fatuity + nor with his daughter’s lack of charms, but with myself, and a most + unworthy misconception into which I had fallen as to the whole object and + purport of this interview. What had the beauty or the lack of beauty of + this girl to do with the present occasion? I was not here to render homage + to her for the beauty of her sex, but for its perpetual consecration and + everlasting martyrdom to my race. The revulsion of feeling which followed + the recognition of the grossness of the mistake I had made had no doubt + the effect of greatly intensifying my emotions. I was overcome with + contrition for the unworthiness with which I had stood before this girl + who had so trusted to my magnanimity, appraising her like a sensualist + when I should have been on my knees before her. A reaction of compunctious + loyalty made my very heartstrings ache. I saw now how well it had been for + a weak-minded fool like myself that she had not chanced to be beautiful or + even pretty, for then I should have cheated myself of all that + distinguished this solemn meeting from the merest lover’s antics. I won in + that moment an impression of the tawdriness of mere beauty which I have + never gotten over. It seemed to me then, and more or less has ever since, + that the beauty of women is a sort of veil which hides from superficial + eyes the true adorableness of womanhood. + </p> + <p> + “Unable longer to resist the magnetism of my gaze, her eyes rose slowly to + mine. At their first meeting, her face became crimson; but as she did not + avert her eyes, and continued to look into mine, the flush paled swiftly + from her face, and with it all the other evidences of her embarrassment + passed as quickly away, leaving her bearing wholly changed. It was plain + that through my eyes, which in that moment must have been truly windows of + my soul, she had read my inmost thoughts, and had perceived how altogether + impertinent to their quality self-consciousness on her part would be. As + with a gaze growing ever more serene and steadfast she continued to read + my thoughts, her face changed, and from the look of a shy and timid maiden + it gradually took on that of a conscious goddess. Then, as still she read + on, there came another change. The soft black eyes grew softer and yet + softer, and then slowly filled with tears till they were like brimming + vases. She did not smile, but her brows and lips assumed a look of + benignant sweetness indescribable. + </p> + <p> + “In that moment no supernatural aureole would have added sacredness to + that head, or myth of heavenly origin have made that figure seem more + adorable. With right good-will I sank upon my knees. She reached forth her + hand to me and I pressed my lips to it. I lifted up the hem of her dress + and kissed it. There was a rustle of garments. I looked up and she was + gone. + </p> + <p> + “I suppose immediately after that I must have left the house. I only know + that the dawn found me miles out of town, walking aimlessly about and + talking to myself.” + </p> + <p> + Hammond poured himself a glass of wine, drunk it slowly, and then fell + into a profound reverie, apparently forgetful of my presence. + </p> + <p> + “Is that all?” I asked at last. “Did you not see her again?” + </p> + <p> + “No,” he answered, “I never saw her again. Probably, as her father had + intimated, he did not intend that I should. But circumstances also + prevented. The very next day there was an explosion in college. There had + been a Judas among my fellow-disciples, and the faculty had been informed + of the Positivist propaganda going on under their noses. I was suspended + for six months. When I returned to college, Régnier had disappeared. He + had of course been promptly dismissed, and it was rumored that he had gone + back to France. He had left no trace, and I never heard of him again or of + his daughter. I don’t even know the name of the woman I worshiped.” of the + woman I worshiped.” <br /> <br /> + </p> +<pre xml:space="preserve"> + + + + + +End of the Project Gutenberg EBook of A Positive Romance, by Edward Bellamy + +*** END OF THIS PROJECT GUTENBERG EBOOK A POSITIVE ROMANCE *** + +***** This file should be named 22708-h.htm or 22708-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/2/2/7/0/22708/ + +Produced by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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