summaryrefslogtreecommitdiff
path: root/20446.txt
diff options
context:
space:
mode:
Diffstat (limited to '20446.txt')
-rw-r--r--20446.txt1227
1 files changed, 1227 insertions, 0 deletions
diff --git a/20446.txt b/20446.txt
new file mode 100644
index 0000000..8ca82c2
--- /dev/null
+++ b/20446.txt
@@ -0,0 +1,1227 @@
+Project Gutenberg's 'America for Americans!', by John Philip Newman
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: 'America for Americans!'
+ The Typical American, Thanksgiving Sermon
+
+Author: John Philip Newman
+
+Release Date: January 25, 2007 [EBook #20446]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK 'AMERICA FOR AMERICANS!' ***
+
+
+
+
+Produced by Bryan Ness, Richard J. Shiffer and the Online
+Distributed Proofreading Team at http://www.pgdp.net (This
+book was produced from scanned images of public domain
+material from the Google Print project.)
+
+
+
+
+
+
+
+
+
+"AMERICA FOR AMERICANS!"
+
+THE TYPICAL AMERICAN.
+
+_Thanksgiving Sermon_
+
+OF
+
+Rev. John P. Newman, D.D., LL.D.,
+
+
+AT
+
+METROPOLITAN M. E. CHURCH,
+
+WASHINGTON, D. C.,
+
+THURSDAY, NOVEMBER 25TH, 1886.
+
+
+Subject: "OUR PLACE AMONG THE NATIONS."
+
+
+PUBLISHED BY REQUEST OF THE CONGREGATION.
+
+
+WASHINGTON:
+RUFUS H. DARBY, PRINTER.
+1886.
+
+
+FOR SALE BY C. C. PURSELL.
+
+Ten Cents per Copy. Fifteen Copies for One Dollar.
+
+
+ * * * * *
+
+
+ WASHINGTON, D. C., _Nov. 26th, 1886_.
+
+REV. J. P. NEWMAN, D.D.:
+
+DEAR SIR: The universal approval by every loyal, liberty-loving
+American citizen who listened to your Thanksgiving sermon yesterday,
+together with the philosophic and fearless manner with which the great
+themes therein discussed were treated, prompts a desire to extend its
+influence by a wider circulation than even that large congregation can
+give. We would, therefore, to meet the wishes of the congregation as
+expressed by their unanimous vote at the close of the discourse,
+request that you furnish us with a copy for publication.
+
+ Very respectfully,
+
+ J. C. TASKER,
+ J. D. CROISSANT,
+ A. P. LACEY,
+ GEO. H. LA FETRA,
+ B. CHARLETON.
+
+
+ * * * * *
+
+
+WASHINGTON, D. C., _Nov. 30th, 1886_.
+
+DEAR FRIENDS: The sermon has excited a public interest beyond any
+thought of mine. I herewith send you the stenographic report of the
+discourse, made by Messrs. Dawson and Tasker. The wisdom of your
+request is confirmed by many letters from eminent citizens here and
+abroad, commending the sentiment and demanding the publication. I
+would like to print some of these letters, indicative of the deep
+feeling on this great subject. As stated in the sermon, intelligent
+foreigners approve my course. The Germans of Wisconsin have sent me a
+copy of their memorial to Congress, asking for such a modification of
+our naturalization laws as will protect our free institutions from
+selfish and ignorant immigrants. The intelligent foreigners have taken
+the initiative. Your Pastor,
+
+ JOHN P. NEWMAN.
+
+
+
+
+AMERICA FOR AMERICANS.
+
+
+ "I have set thee on high above all the nations of the
+ earth."--Deut. xxviii., 1.
+
+By the voice of magisterial authority this secular day has been hushed
+into the sacred quiet of a national Sabbath. From savannahs and
+prairies, from valleys and mountains, from the Atlantic to the
+Pacific, more than fifty millions of freemen have been invited to
+gather around the altars of the God of our fathers, and pour forth the
+libation of their gratitude to Him who is the giver of every good and
+perfect gift. If in all the past, nations have made public recognition
+of the divinities which have presided over their destiny, according to
+their faith and practice, it is but reasonable and highly appropriate
+that we, as a Christian people, enlightened as no other people,
+favored as no other nation, should once in the twelve months
+consecrate a day to the recognition of Him whose throne is on the
+circle of the heavens, who is the benefactor of the husbandman, the
+genius of the artisan, the inspiration of the merchant, and from whom
+comes all those personal, domestic, social, and national benedictions
+which render us a happy people and this day memorable in the annals of
+time.
+
+If the year that ends to-day has been marked with severity it has also
+been distinguished by goodness. If chastisements have come to us as
+individuals, families, communities, and as a nation; if the
+earthquake, and the tornado, and the conflagration, have combined to
+teach us our dependence on the Supreme Being--all these should be
+esteemed as ministers of the Highest to teach us that we are
+pensioners upon the infinite bounty of the Almighty; that in our
+prosperity we should remember His mercies; in our adversity we should
+deplore our transgressions.
+
+It is evident to the most casual observer that the past year has been
+significant in the manifestations of divine guidance and goodness.
+To-day peace reigns throughout our vast domain. No foreign foe invades
+our shores. How superior our condition by way of contrast with our
+neighbors on this side of the globe. In contrast with Central and
+South America, the home of turbulence and misrule, where ignorance,
+combined with a perverted Christianity, has darkened and enslaved;
+where the wheels of industry have been impeded and the march to a
+higher civilization obstructed--how bold the contrast between these
+two sections of our continent--a contrast that must be suggestive to
+every thoughtful mind and awaken the question whether this is due to
+what some call the fortuities of national life or whether it is the
+result of a genius of government that is sublime and a religion that
+is divine. And if we turn our eyes over the great deep to the most
+favored nations beyond the Atlantic, the contrast inspires grateful
+emotions, and we are equally led to contemplate the causes which have
+brought about a condition so favorable to us. The most venerable
+nations in Europe, countries that have lived through more than a
+millennium, are to-day shaken by internal disturbance. Those
+institutions which have come down from the hoary past, which have been
+considered pre-eminent in the affections and faith of mankind, now
+topple to their fall. "Uneasy lies the head that wears a crown,"
+whether man or woman; and no government in Europe is in a state of
+peaceful security. Alarm dwells in the palace. Fear, like a bloody
+phantom, haunts the throne, and the vast nations of Europe, with all
+their agriculture and commerce and manufacture, and all their majesty
+of law and ordinances of religion, are maintained in a questionable
+peace by not less than three millions of men armed to the teeth; while
+in this country, so vast in its domain, so complicated in its
+population, from North to South, from East to West, preserved in
+peace, not by standing armies or floating navies, but by a moral
+sense, a quickened conscience, the guardian of our homes, our altars,
+and our nation.
+
+Certainly the farmer stands nearest to God. Agriculture underlies all
+national wealth. The farmer ministers to the wants of king and
+prince, of president and senator; the farmer must be esteemed as the
+direct medium of blessing through whom God manifests his goodness to
+the nation. We have been accustomed to such phenomenal crops that it
+almost goes without saying that the past year has been phenomenal in
+its agricultural productions. Indeed there has been a wealth in the
+soil, a wealth in the mines, a wealth in the seas, which awakens
+astonishment and admiration in the minds of those beyond the deep--for
+it is a statistical fact that our agricultural products for the year
+just closing is not less than three and a half thousand millions of
+dollars in valuation. How difficult to appreciate the fact! One
+thousand seven hundred million bushels of corn, valued at five hundred
+and eighty millions of dollars; four hundred and fifty million bushels
+of wheat, valued at three hundred and fifty-five millions of dollars;
+six and a half million bales of cotton, estimated in valuation at two
+hundred and fifty millions of dollars. And including all the other
+agricultural products, the statistician of the Government estimates
+the value at three and a half thousand millions of dollars. And this
+is but a repetition of other years. No! It exceeds other years! It is
+a great fact that one and a half millions of square miles of
+cultivated land in this country now subject to the plow could feed a
+thousand millions of persons, and then we could have five thousand
+millions of bushels of grain for exportation.
+
+In ten years, from 1870 to 1880, we produced over seven hundred
+millions of dollars of precious metals, and the last year the
+valuation is estimated at seventy-five millions in gold and silver;
+and rising above these colossal and phenomenal figures, our great
+manufacturing people during the past year have produced not less than
+five thousand millions of dollars in valuation. The mind staggers in
+the presence of these tremendous facts.
+
+Then our national wealth is as phenomenal as are the annual products
+of soil, and mine, and skill, and commerce. In 1880 our national
+wealth was estimated at forty-four thousand millions of dollars,
+which would buy all Russia, Turkey, Italy, South Africa, and South
+America--possessions inhabited by not less than one hundred and
+seventy-seven millions of people. This enormous national wealth
+exceeds the wealth of Great Britain by two hundred and seventy-six
+millions of dollars. England's wealth is the growth of centuries,
+while our wealth, at the most, can be said to be the growth of one
+century. Nay, the fact is that most of ours has been created in the
+last twenty years. In 1860 our national wealth was estimated at
+sixteen thousand millions of dollars. But from 1860 to 1880 our wealth
+increased twenty-eight thousand millions of dollars--ten thousand
+millions more than the entire wealth of the Empire of Russia. From
+1870 to 1880, ten years, the increase was twenty thousand millions.
+This is without a parallel. Surely these great facts call upon the
+President of the United States to convoke the freemen of this country
+around their religious altars to offer their gratitude and praise to
+Him from whom cometh all these blessings; for in His hand are the
+resources of national wealth. With him are the ministers of good and
+the ministers of evil. He can marshal the insect. He can excite the
+malaria. He can call forth the tornado. He can put down his foot and
+wreck the earth with earthquake throes. The ministers of evil are with
+Him, and stand with closed eyes and folded wings around His throne,
+but not with deaf ears, waiting to hear His summons, "Go forth." So
+also around His throne stand the angels of plenty, in whose footfalls
+rise the golden harvest; who quicken human genius on the land, on the
+ocean, the artificer, the artisan, the scholar, the philanthropist,
+and the patriot. It is by these resources of good and evil, forever
+the ministers of the great God, we learn our dependence on Him; it is
+with the utmost propriety that this Christian nation recognize Him as
+God over all and blessed forevermore.
+
+It is eminently proper on a national day like this, standing in the
+presence of these phenomenal mercies, these crowning plenties, that
+we differentiate ourselves from the nations of our own continent and
+from the most favored nations beyond the sea.
+
+It is proper for us to inquire the divine purpose in placing us among
+the nations of the earth, and what is our great mission. There are
+certain facts which prophesy--for facts are as eloquent in prophetic
+announcement as are the lips of prophet or seer. We should remember
+that our location is everything to us as a national power, of
+intelligence and wealth, and that this location is in the wake of
+national prosperity and greatness. It may have escaped your notice
+that around this globe is a narrow zone, between the thirtieth and
+sixtieth parallels of north latitude, and within that narrow zone is
+our home. Within that belt of power have existed all the great nations
+of the past, and in it exist all the great nations of the present.
+What is there in this charmed circle, in this favored zone, that
+brings national power? We may contract this zone by ten degrees and
+the same thing is true. It is true that north of this zone there have
+been nations of wealth, of luxury, and of influence. South of this
+zone are Egypt and Arabia and India, and other nations that have lived
+in splendor. But the peoples that have given direction to the thought
+of mankind, that have created the philosophy for the race, that have
+given jurisprudence and history and oratory, and poetry and art and
+science, and government, to mankind, have been crowded, as it were,
+within this zone of supremacy, within this magical belt of national
+prosperity. Examine your globe, and there is Greece, that gave letters
+to the world; Rome, that gave jurisprudence to mankind; Palestine,
+that gave religion to our race. And to-day there is Germany, that gave
+a Luther to the church and a Gutenberg to science, and there is
+England swaying her mighty sceptre over land and sea. Our location is
+in this wake of power--within this magical zone. Surely there must be
+a destiny foretold by this great fact, and it is but wise for us as
+intelligent freemen on this national day to consider the significance
+of the prophecy. Our national home is not amid the polar snows of
+Northern Russia nor the burning sands of Central Africa, but sweeping
+over the lovely regions of the temperate zone, it lies too far south
+to be bound in perpetual chains of frost, and too far north to sink
+under the enervating influences of a tropical sun. Although on the
+side of the equator destined to be the great receptacle of human life,
+yet it is too far from the belligerent powers of the old world to fall
+a victim to their corruption or to the weight of their combined
+forces. With a shore line equalling the circuit of the globe, and with
+a river navigation duplicating that vast measurement, our
+national domain is only one-sixth less than that of the sixty
+states--republics, kingdoms, and empires--of Europe. Indeed, it is
+equal to old Rome's vast domain, which extended from the river
+Euphrates to the Western ocean and from the walls of Antoninus to the
+Mountains of the Moon.
+
+Our location is for a purpose. For if you and I believe in the mission
+of individuals who accomplish the purposes of Providence, we must
+believe in the mission of nations for the elevation of mankind to a
+better future.
+
+And, my countrymen, it is equally significant that we stand above all
+nations in our origin. We started where other nations left off.
+Unrivalled for luxury and oriental splendor, the Assyrians sprung from
+a band of hunters. Grand in her pyramids, and obelisks, and sphinxes,
+Egypt rose from that race despised by mankind. Great in her
+jurisprudence, giving law to the world, the Romans came from a band of
+freebooters on the seven hills that have been made immortal by martial
+genius; and that very nation, whose poets we copy, whose orators we
+seek to imitate, whose artistic genius is the pride of the race, came
+from barbarians, cannibals; and that proud nation beyond the sea, that
+sways her sceptre over land and ocean, sprang from painted
+barbarians--for such were the aborigines of proud Albion's Isle when
+Caesar invaded those shores.
+
+Our forefathers stood upon the very summit of humanity. Recall our
+constitutional convention. Perhaps no such convention had ever
+assembled in the halls of a nation. That convention, composed of
+fifty-five men, and such men! They were giants in intellect, in moral
+character; all occupying a high social position; twenty-nine were
+university men, and those that were not collegiates were men of
+imperial intellects and of commanding common sense. In such a
+gathering were Franklin, the venerable philosopher; Washington, who is
+ever to be revered as patriot and philanthropist; and Madison, and
+Hamilton, two of the most profound thinkers of that or of any other
+age. It is one of those marvels that we should recall of which we have
+a right to be proud; but in our pride we should not fail to ascertain
+why the Almighty should start us as a nation at the very acme of
+humanity--redeemed, educated, and made grand by the influences of a
+divine Christianity. Those men were not mere colonists, nor were they
+limited in their patriotism. "No pent-up Utica" could confine their
+patriotism, for those men grasped the fundamental principle of human
+rights. Nay, they declared the ultimate truth of humanity, leaving
+nothing to added since, though a century has passed. Great
+modifications have come to the governments of Europe. Some changes
+have taken place in our national life. Yet I appeal to your
+intelligent memory, to your calm judgments, if anything has been added
+to our declaration of rights, those declarations founded upon the
+constitution of nature. These men voiced the brotherhood of the race.
+All other declarations prior to this were but for dynasties, or were
+ethnic at most. But those men swept the horizon of humanity. These men
+called forth, as it were, the oncoming centuries of time, and in their
+presence declared that all men are created free and equal.
+
+They not only declared the ultimate truth of human rights, but they
+exhausted the right of revolution. They created a constitution founded
+upon the will of the people, based upon our great declaration of
+rights, embracing man's inalienable right to life, liberty, and
+happiness. The instrument which their genius created was left
+amendable by the oncoming wants of time, modified in subordinate
+relations which might be suggested by emergencies and the unfolding of
+our race. Here then are the great fingers of prophecy pointing to our
+future.
+
+And we have been equally favored in our population, whether we take
+the Puritans who landed in New England, the Dutch who landed in New
+York, or the English who crowded Maryland and Virginia. They were
+first-class families. Especially do we trace back with pride that
+glorious genius for liberty, for intelligence, for devotion manifested
+by those heroic men and women who, amid the desolations of a terrific
+winter landed on a barren rock to transform a vast wilderness, through
+which the wild man roamed, into a garden wherein should grow the
+flowers and the fruits of freedom.
+
+We sometimes deprecate the cosmopolitan character of our population.
+It is a fact, however, that the best blood of the old world came to us
+until within ten years--not the decrepit, not the maimed, not the
+aged; for over fifty per cent. of those who came were between fifteen
+and thirty, and have grown up to be honorable citizens in the
+composition of our constitutional society. They came not as paupers.
+Many of them came, each bringing seventy dollars, some $180 dollars,
+and in the aggregate they brought millions of dollars.
+
+There has been, however, a change, a manifest change, in the character
+of those from foreign shores within the last decade. The time was when
+we welcomed everybody that might immigrate to this country; when we
+threw our gates wide open; when in our Fourth of July orations, we
+proclaimed this to be the asylum of the oppressed, the home of the
+down-trodden. But in the process of time this great opportunity
+afforded the nations of the old world came to be abused, and to-day is
+the largest source of our national danger. We are now bound to call a
+halt all along the line of immigration; to say to those peoples of the
+old world that this is not a new Africa, nor a new Ireland, nor a new
+Germany, nor a new Italy, nor a new England, nor a new Russia; that
+this is not a brothel for the Mormon, a fetich for the negro, a
+country for the ticket-of-leave-men; not a place for the criminals and
+paupers of Europe; but this country is for man--man in his
+intelligence, man in his morality, man in his love of liberty, man,
+whosoever he is, whencesoever he cometh. [Cries of amen, followed by
+applause.]
+
+The time has come for us to call a halt all along the line, and if we
+do not close the gates we should place them ajar. We should do two
+things: First, declare that this country is for Americans. [Applause.]
+It is not for Germans, nor for Irishmen, nor for Englishmen, nor for
+Spaniards, nor for the Chinese, nor for the Japanese, but it is for
+Americans. [Cries of amen and applause.] I am not to-day reviving the
+Know-Nothing cry, for I am glad to say that I am not a know-nothing in
+any sense. [Laughter.] Nor am I reviving what may be called the old
+Native American cry, for we have outlived that. But I am simply
+declaring that America is for Typical Americans. In other words, that
+we are determined by all that is honorable in law, by all that is
+energetic in religion, by all that is dear to our altars and our
+firesides, that this country shall not become un-American.
+
+Let us to-day proclaim to the world that he is an American, whether
+native-born or foreign-born, who accepts seven great ideas which shall
+differentiate him from all other peoples on the face of the globe. I
+am bound to say, and you will agree with me, that in proportion there
+are as many intelligent foreigners (that is, foreign-born) in this
+congregation, in our city and in our country, who are in full accord
+with this utterance as there are of those to the manor born. In other
+words could I call the roll, I would find as many intelligent
+foreigners who came here, not for selfishness, but for liberty and for
+America's sake, who would be in accord with me in declaring that
+America is for the Typical American. [Applause.]
+
+I speak without prejudice; I know that there are those here of foreign
+birth who are ornaments in every department of society. They minister
+to the sick as learned physicians. They plead in all our courts of
+justice. They are the eloquent exponents of divine truth. They are in
+our halls of legislation. They beautify private life in all the
+immunities and refinements thereof. They have added to the wealth of
+the nation. But while I make this concession, and I do it cheerfully
+and proudly, yet I must affirm that there are three classes of
+Americans: the native-born, the foreign-born and the typical American.
+The native American has the advantage of birth, out of which flows one
+supreme advantage--he may be the President of the United States. This
+is a wise provision, as nativity is a primary source of patriotism,
+and time is necessary to appreciation. But the native may be a
+worthless citizen. He should be the typical American, but he has too
+often failed to be. The Tweeds, the Wards, their like, are no honor
+whatever to the native stock. Some of the worst scoundrels who have
+scandalized our nation have been born to the soil.
+
+Then there is the foreign-born American, who is such by
+naturalization. He may be worthy of our free institutions, as many
+are; he may be unworthy, as many have proved themselves to be. But,
+rising above these, is the typical American, without regard to place
+of birth. He is the possessor of the seven great attributes, which, in
+my humble judgment, constitute the true American:
+
+I. That our civil and political rights are not grants from superiors
+to inferiors, but flow out of the order and constitution of nature.
+
+II. That the force to maintain these rights is not physical, but
+moral.
+
+III. That the safeguard of such rights is individual culture and
+responsibility.
+
+IV. That secular education is provided by the State, and is forever
+free from sectarian control.
+
+V. That there is no alliance of State and Church; the Government
+non-religious, but not irreligious.
+
+VI. That the Sabbath is a day of rest from ordinary care and toil.
+
+VII. That Christianity, in its ethics and charities, is the religion
+of this land.
+
+It was a bold venture for the fathers of this Republic to declare
+personal liberty foremost, without regard to birth or education or
+civilization. This has elevated our nation above all nations. It was
+sublime courage for those grand men to declare that our civil and
+political rights are not grants from superiors to inferiors, but that
+they flow out of the order and the constitution of nature. It is this,
+my countrymen, that differentiates us, that distinguishes us from
+Englishmen, and Frenchmen, and Russians. What are the two great
+declarations of which England is proud? Take the _Magna Charta
+Libertatum_. The historians say that this is the bulwark of English
+freedom. Yes, Englishmen, you do right to so esteem it. But then you
+should remember that the _Magna Charta Libertatum_ was a concession
+from King John--a concession from a superior to inferiors, and the men
+who wrung that concession from that English king did not esteem
+themselves his equals, but permitted themselves to be treated as
+inferiors. Then take what is known in English parliamentary history as
+A Petition of Rights. It secured a concession from King Charles I--a
+superior to inferiors. But our fathers said we are the superiors.
+[Applause.] We recognize no superior but God; we declare a government
+of the people, by the people, and for the people. [Applause.] We ask
+not for a _Magna Charta Libertatum_. We offer no petition of rights.
+Jefferson made our declaration of rights and the fathers signed it,
+saying, We are born free and equal, created in the image of God; our
+political rights are inalienable, inseparable from our birth.
+[Applause.] That declaration turned the corner of political history.
+It astounded all Europe. It sent a chill through royal blood. It
+caused a paleness to come over kings and queens; yet it was a
+declaration which oncoming generations approved, and oncoming
+centuries will applaud, because born of truth, justice and liberty.
+
+The naturalized American must renounce all allegiance to foreign
+prince or potentate or government; in so doing he must reject the
+assumed superiority of any human grantor and assert the superiority of
+the individual citizen in whom inhere these rights. [Applause.]
+
+The fathers ventured the assertion that a government of the people and
+by the people and for the people should be supported, not by physical
+force, but by a moral power, an astounding fact in the national
+history. The power that conquered in the war for independence was a
+moral force. It was the _spirit_ of '76. It was the spirit of '76 that
+inspired Warren to say: "Put me where the battle is hottest." It was
+the spirit of '76 that moved Putnam to shout out on the eve of battle:
+"Powder! powder! Ye gods, give us powder!" It was the spirit of '76
+that caused the New Jersey dominie, when the army was destitute of
+wadding, to rush to the church and, getting a copy of Watts's psalms,
+shout out: "There, boys, put Watts into them." It was the spirit of
+'76 that led Washington to consecrate himself, his time, his wealth,
+and the grandest men in the country to consecrate themselves for the
+accomplishment of the grandest of facts. The Continental Army was an
+army of plowmen and artisans, poorly armed and poorly clothed. Baron
+Steuben, when he came to this country with Lafayette to organize our
+army, declared that the only regularity that he saw was, that the
+short men were put in front and the tall men put behind, and old
+Putnam gave him this explanation, that Americans didn't care about
+their heads; they only cared about their legs; shelter their legs and
+they would fight forever. Baron Steuben attempted to organize those
+troops, but lost his temper and swore at them in three languages at
+the same time. [Laughter.] But the spirit of '76 led to history.
+
+We maintain our free institutions by moral force. Our twenty thousand
+soldiers scattered here and there wherever they can find an Indian to
+shoot is hardly a respectable police force. [Laughter.] The founders
+of this Republic knew that freemen are soldiers in the disguise of
+citizens. Let the tocsin of war be founded; let a foreign foe invade
+our shores; let an insurrectionary body arise in our midst, and a
+million of freemen, armed to the teeth, will "Rally round the flag,
+boys, rally once again." [Vociferous applause.] It is difficult for
+immigrants coming to this country to appreciate this fact. They pass
+through the land and see no gens d'armes, no standing armies, and
+rarely a policeman. [Laughter.]
+
+The true American stands forever on duty, a soldier of the Republic in
+the disguise of a citizen, the custodian of the Republic's life. Out
+of such a citizenship comes the moral sentiment which in its
+aggregation is public opinion, which is mightier than standing armies
+or floating navies. [Applause.]
+
+A third attribute is the individuality of the citizen, out of which
+comes the collective man, our national life. We have exalted the
+individual; the American citizen is a republic of one. Whether we have
+fifty millions, or ten millions, or a million, whatever may be the
+ratio of our population, the Government recognizes the individuality
+of the citizen as paramount. As God is the center of the universe, and
+Christ the center of the church, so the citizen is the center of this
+Government. All its laws, all its administrations, all its soldiers in
+the army, all its guns in the navy, are for the protection of the
+American citizen. Wherever he wanders, whether in Africa, or Europe,
+or Asia, or Germany, or Ireland, or Cuba, or Mexico, the American
+citizen must and shall be protected. [Applause.] It is difficult for
+men coming from Europe, where men are contemplated in masses, to
+realize the potency of individuality; but it underlies our free
+institutions.
+
+Fourthly, he is an American, whether native-born or foreign-born, who
+accepts the bold venture of the fathers to segregate public education
+from the teachings of the church. It was a bold move in political
+science. There is no authority under the Constitution of the United
+States, there should be no authority in the constitution of any
+State, there should be no authority in the municipality of any part of
+the country, to impose religious instruction upon the childhood of
+America. You and I may tremble in the presence of this tremendous
+fact, this daring project in the science of statecraft, but then you
+must remember that, according to the organic law of our country, we
+know no class but citizens, we know no obligation but protection, no
+duty but the welfare of the people. In all the nations abroad there is
+the combination of secular and religious instruction. Arithmetic,
+geometry, geography, physiology, must be taught under the sanctions of
+religion. But in this country public education is separated from
+sectarian religious teaching. We may pause in the presence of such a
+fact. We know that intelligence is almost a boundless power.
+Intelligence has produced as much evil as it has good; the greatest
+monsters who have damned humanity have been men of the highest
+possible culture, and the men who are sowing the seed in this country
+of discord are men of sublime intellects and polished education. And
+therefore the founders of the Republic recognized the duty of the
+individual citizen to add home instruction, instruction in the church,
+instruction in the Sunday-school, to sanctify this intelligence.
+Whenever they expounded constitutional law, or spoke in behalf of the
+perpetuity of our institutions, they never failed to give pre-eminence
+to private virtue and public morality; nor did they hesitate to say
+that this virtue in private life and this morality in the public
+society must flow out of that religion which we esteem divine.
+
+Those great men ventured on another and a desperate mission, the
+segregation of State from Church. In the nations of the old world
+these are allied. The Czar is the head of the church. Victoria is the
+head of the church. The King of Germany is the head of the church. The
+Hapsburg, of Austria, is the head of the church. The Sultan is the
+head of the church. But here we have no earthly head of the church. To
+the individual Christian Christ is the head of the church. This is
+fundamental in our Government. Here we have "a free church in a free
+country." Christianity had been supported by thrones in the old
+world. Religion had been enforced by armies and navies. The great
+cathedrals, and what are called the church livings, had been
+maintained by a tax imposed upon people who did not believe the creed
+taught, and did not observe the forms of worship practiced. In our
+organic law it is stated that Congress shall not legislate on the
+subject of religion. Religion shall be free. Here the Mohammedan may
+rear his mosque and read his Koran. Here the Brahmin may rear his
+pagoda and read his Shasta. All religionists may come and worship
+here, but their worship shall not infringe upon the worship of others
+nor work injury to the body-politic. The Typical American should set
+his face against all seeming alliance of Church and State. We say to
+the Holy Father, live in peace. Stay in Rome. Live on the banks of the
+Tiber. If you come here, you must be an American citizen, rejecting
+your doctrine of temporal power. You may come and be naturalized and
+be a voter, but we can have no temporal _popes_ here. [Applause and
+laughter.] So we say to our countrymen that come from dear old
+Ireland, the best country in the world to emigrate from, [laughter],
+to the Italian, to the Spaniard, to the German, you may belong to the
+church of the spiritual pontiff but you must renounce all allegiance
+to temporal pontiffs. I hold that under our laws of naturalization,
+that it is the duty of every cardinal, every archbishop, every bishop,
+and every priest, every monk, Franciscan or Jesuit, to solemnly
+renounce before God and the holy angels, all political allegiance to
+the Pope as a temporal prince, who to-day is seeking to re-establish
+diplomatic relations with England and other European nations in
+recognition of his temporal sovereignty.
+
+And he is a true American citizen, whether foreign-born or
+native-born, who maintains, as an American institution, the Holy
+Sabbath-day. He can call it Sunday, after the old pagan god, but he
+must rest on the seventh day, rest from toil, rest in the interest of
+the dignity of labor, rest as discount upon capital, rest for
+intelligence, rest for compensation, rest for domestic happiness, rest
+for pious culture. The seventh day of every week should be consecrated
+to cessation from labor and devoted to physical and mental repose. It
+should not be a day of recreation to be spent in riotous living and in
+brawls, but a day peaceful, in harmony with the institutions of
+religion and the dominant sentiment of the country. Our fathers
+consecrated the Sabbath, and had you the patience to hear and I, the
+time to read from Franklin, from Jefferson, from Washington, touching
+the Sabbath, in recognition of it as indispensable to the welfare of
+our body politic, you would be confirmed in this great truth. The
+danger to-day is that we are becoming un-American in cutting loose
+from the Sabbath-day as a day of rest and of worship. I cannot invoke
+the civil law to do more than to say that it shall be a day of rest. I
+cannot invoke the civil law to say that that man shall worship here or
+worship there, or worship at all, but I can invoke the civil law to
+say that it shall be a non-secular day; not a day for the transaction
+of business, but a day on which the laboring man shall walk out under
+God's free skies and say: This is my day, the day of a freeman.
+[Applause.] The tendency is to transplant a European Sabbath here; the
+German with his lager, and the Frenchman with his wine, and the
+Irishman with his shillalah. [Laughter.] No, no, gentlemen, stay on
+the other side of the great deep. We don't want these things or this
+day on this side of the broad Atlantic.
+
+There is another attribute that belongs to the true American
+citizen--the recognition of Christianity as the religion of our
+country. Webster, our greatest expounder of constitutional law, did
+not hesitate to declare that Christianity--not Methodist Christianity,
+not Roman Catholic Christianity, not Presbyterian Christianity--but
+Christianity as taught by the four Evangelists, is the recognized
+religion of this land. Recognized how far? So far that its ethics
+shall be embodied in our constitutional and statutory law; so far that
+its teachings of the brotherhood of mankind shall be accepted; so far
+that its lessons of fraternity, equality, justice; and mercy shall be
+incorporated in the law of society. Those beautiful moralities that
+fell from the lips of the divine Son of God have been incorporated in
+the laws of the land, and that with few exceptions. Our chaplains for
+the army and navy and for Congress are in recognition of this. On that
+sacred book the oath of Presidential responsibility is taken. And this
+Thanksgiving Day, appointed by the President, is a monument of proof.
+These point to Christianity as the dominant religion of the land, not
+to the exclusion of the Jew, not to the exclusion of the Greek, not to
+the exclusion of the Mohammedan, not to the exclusion of the Brahmin,
+but permeating society with its principles.
+
+Then, citizens, the danger which comes from this foreign population is
+to be met in this way, first, to hold that this country is for
+Americans who are clothed with these seven attributes.
+
+I do not exaggerate the danger when I remind you that there are great
+movements among the peoples of the earth, as never before. Remember
+that the population of Europe has increased twenty-seven millions from
+1870 to 1880, and at this rate of increase Europe can send to us two
+millions of immigrants a year for the next hundred years. Our
+foreign-born population is said to be seven millions, and their
+children of the first generation would make fifteen millions. In 1882
+immigration reached the enormous figure of eight hundred thousand, and
+at the present rate of immigration it is said there will be in the
+year 1900, fourteen years from now, nineteen millions of persons of
+foreign birth, and with their children of the first generation there
+will be forty-three millions in this land of foreign born. Now the
+question, and a serious one, is, Who are those that come? I have said
+some are noble, some are true, some are easily transformed into the
+Typical American. But then we are to remember that most of the
+foreigners who come here are twelve times as much disposed to crime as
+are the native stock.
+
+Our population of foreign extraction is sadly conspicuous in our
+criminal records. This element constituted, in 1870, 20 per cent. of
+the population of New England, and furnished 75 per cent. of the
+crime. The Howard Society of London reports that 74 per cent. of the
+Irish discharged convicts have come to the United States. I hold in
+my hand the annual rum bill of this country for the last year. It is
+nine hundred millions of dollars! I ask myself, Who drinks this rum?
+Native Americans? Some! [Laughter.] Some drink a good deal. [Renewed
+laughter.] But let us see the danger that comes to us from inebriety
+among our foreign population.
+
+The wholesale dealers in liquor are estimated at sixty-five per cent.
+foreign born, and the brewers seventy-five per cent. Let us take
+Philadelphia, that old Quaker city, the City of Brotherly Love, that
+city that seems to be par excellence the city of the world, and here
+are the figures: There were 8,034 persons in the rum traffic, and who
+were they? Chinamen, 2; Jews, 2; Italians, 18; Spaniards, 140; Welsh,
+160; French, 285; Scotch, 497; English, 568; Germans, 2,179; Irish,
+3,041; Africans, 265; American, 205. I suppose we will have to mix the
+Africans with the Americans, and the total would be 470 Americans, and
+then there were persons of unknown nationality in the rum traffic,
+672; the sum total being 8,034. Of this number 3,696 were females, but
+out of the 3,696 all were foreigners but one. There was one American
+woman in the rum business, and I blush for my country. Yet there were
+1,104 German women, and 2,548 Irish, and of the whole number of the
+8,034 engaged in the liquor traffic of that city, 6,418 had been
+arrested for some crime. [Applause.] We are bound to look at these
+facts. Are we a nation of foreign drunkards?
+
+Then there is another danger--the tendency of emigrant colonization. I
+suppose it is known to you that New Mexico is in the hands of
+foreigners--in the hands of the Catholic Church. It is also a fact of
+Congressional report that 20,557,000 acres of land are in the
+possession of twenty-nine alien corporations and individuals, an area
+greater than the whole of Ireland. I would have no part of this
+country subject to any church. I would have no foreign language taught
+in the public schools to the exclusion of or in preference to the
+English language. I would have no laws published in a foreign
+language, whether for the French of Louisiana or the Germans of
+Cincinnati. [Loud applause.] I would utter my solemn protest, and that
+in the hearing of all politicians, especially those men who want to be
+Presidents and can not be Presidents, and those who hope to be ere
+long--I would utter my solemn protest to-day against what is known as
+the "Irish vote" and the "German vote." [Applause.] We do not want any
+"foreign vote." Down with the politician that would seek an "Irish
+vote" or "German vote." [Great applause.] All we want here is an
+American vote. I would not vote for any man for President who would
+stoop so low as to bid for the German vote or the Irish vote.
+[Continued applause.] The other safeguard is an extension of the term
+of residence required for naturalization. Some say make the term
+twenty-one years. What is the term now? Five years. I read from
+"Revised Statutes," section 2165 and 2174, that a person applying for
+citizenship must be a resident of the United States at least five
+years, and one year within the State or Territory wherein the
+application is made, and that during that term (I wish I had all the
+judges here to-day) and that during that term he is to give
+satisfactory assurance to the court that he has behaved as a man of
+good moral character, attached to the principles of the Constitution
+of the United States, and well disposed to the good order and
+happiness of the same. "A man of good moral character!" what a sublime
+utterance, and how infinite. I would be glad to know what judge takes
+the pains, when a hundred of these foreigners apply just on the eve of
+the election, that they may qualify themselves to vote, what judge
+inquires whether they are men of good moral character? Yet such is the
+provision of the law of the land. We have assumed the authority to
+limit suffrage. We say that women shall not vote, which is a great
+mistake. [Sensation.] You are not up to that. [Laughter.] My wife is
+as competent to vote as I. On all moral questions, especially the
+temperance question, I would trust the women ten times before I would
+the men. It is an abuse of the very genius of our Government to
+proscribe the Chinese. We say the negro may vote because his skin is
+black. We say the Dutchman, the Irishman, the Italian may vote,
+because his skin ought to be white, but the Chinese can not vote
+because his skin is yellow. The word "white" is used in the statute of
+limitation. We say to the young American who graduates with the
+highest honors at eighteen, you must wait three years longer before
+you can stand with the Irishman with his brogans and the Teuton with
+his lager and vote for the rulers of your native land. I would have
+the term of naturalization extended, some say till the foreigner has
+been here twenty-one years. Extend the term to ten years, fifteen
+years. Say to all persons who come to this country from foreign lands,
+that after 1890 they shall remain here fifteen years to become
+indoctrinated in our free institutions, learn the seven attributes of
+the American citizen, and then be prepared to love America for
+America's sake. [Applause.]
+
+Thus protected we can look forward to a glorious future, and the eye
+of prophecy can sweep the horizon of a deathless hope. Look forward to
+the time when our place among the nations shall be the umpire of the
+world. When England and Germany and France shall refer their
+international questions to us for adjudication which otherwise would
+be adjusted on the field of carnage; when we shall dictate to the
+world by moral suasion, what shall be the rights of citizens and what
+shall be the duty of the Government over them.
+
+The proud position of my country looms up before me. England may plant
+commercial colonies around the globe, and so may Germany and so may
+France, but let it be the mission of this country to plant colonies of
+moral ideas wherever the sun shines, and transform the political
+sentiments of the world until all men shall be recognized as created
+free and equal by the Father Almighty. Let this be our proud position.
+Then it shall never be said that the ocean was dug for America's
+grave, that the winds were woven for her winding sheet, that the
+mountains were reared for her tombstone. But rather we shall live on,
+and gifted with immortal youth, America shall ascend the mountain tops
+of the oncoming centuries with the old flag in her hand, symbol of
+universal liberty, the light of whose stars shall blend their radiance
+with the dawn of the millennium.
+
+
+
+
+EXTRACTS FROM LETTERS.
+
+
+"Your sermon yesterday upon the essential features of Americanism
+deserves the applause of the nation. God speed you in your noble
+mission."
+
+ WASHINGTON, D. C.
+
+"Your sermon to-day was a masterpiece. God bless you."
+
+ WASHINGTON, D. C.
+
+"I thank you from the bottom of my American heart for your sermon on
+'America for Americans.'"
+
+ WASHINGTON, D. C.
+
+"Your sermon exactly describes my sentiments, which you have put in a
+cleaner and plainer light than I can."
+
+ MARYLAND.
+
+"Let me congratulate you with all my heart on your immigration sermon
+yesterday."
+
+ WISCONSIN.
+
+"I have read the report of your sermon, and had I been present would
+have risen to my feet in an 'Amen' applause."
+
+ OHIO.
+
+"I have read your sermon, and thank God that one man has the manhood
+to speak his mind on a subject which must soon come to the forefront
+for investigation."
+
+ ST. LOUIS.
+
+"You struck the people's heart on Thanksgiving Day, and put a needed
+truth just right."
+
+ NEW YORK.
+
+
+
+
+
+End of Project Gutenberg's 'America for Americans!', by John Philip Newman
+
+*** END OF THIS PROJECT GUTENBERG EBOOK 'AMERICA FOR AMERICANS!' ***
+
+***** This file should be named 20446.txt or 20446.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/0/4/4/20446/
+
+Produced by Bryan Ness, Richard J. Shiffer and the Online
+Distributed Proofreading Team at http://www.pgdp.net (This
+book was produced from scanned images of public domain
+material from the Google Print project.)
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.