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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Discovery of a World in the Moone + Or, A Discovrse Tending To Prove That 'Tis Probable There + May Be Another Habitable World In That Planet + +Author: John Wilkins + +Release Date: August 23, 2006 [EBook #19103] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK WORLD IN THE MOONE *** + + + + +Produced by Louise Hope, Robert Shimmin and the Online +Distributed Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + + +<p class = "mynote"> +A few typographical errors have been corrected. They have been +noted in the text with <ins class = "correction" title = +"like this">mouse-hover popups</ins>. Invisible letters and punctuation +have been ma<ins class = "fillin">rk</ins>ed without further +explanation.<br> +<br> +Words in Greek and Hebrew include mouse-hover transliterations: <span +class = "greek" title = "hôs">ὥς</span>.<br> +<br> +In addition to the ordinary page numbers, the printed text labeled +the recto (odd) pages of the first four leaves of each 16-page +signature. These will appear in the right margin as A, A2, A3... +</p> + + +<p class = "illustration"> +<img src = "images/titlepage.png" width = "341" height = "324" +alt = "planetary orbits" title = "planetary orbits"> +</p> + +<h4>THE</h4> + +<h2>DISCOVERY</h2> + +<h4>OF A</h4> + +<h2 class = "extended">WORLD</h2> + +<h4>IN THE</h4> + +<h2>MOONE.</h2> + + +<table class = "outline chapter"> +<tr> +<td> +<h4>OR,</h4> +<h2>A DISCOVRSE</h2> +<h4>Tending</h4> +<h2 class = "extended">TO PROVE</h2> +<h3>that ’tis probable there</h3> +<h4>may be another habitable</h4> +<h5>World in that Planet.</h5> +</td> +</tr> + +<tr> +<td> +<p class = "hanging"> +<i>Quid tibi inquis ista proderunt?<br> +Si nihil aliud, hoc certè, sciam<br> +omnia angusta esse.</i> <span class = "smallcaps">Seneca.</span><br> +Præf. ad 1. Lib. <i>N. Q.</i></p> +</td> +</tr> + +<tr> +<td> +<p class = "illustration"> +<img src = "images/dec_A2.png" width = "118" height = "38" +alt = ""> +</p> +<h5 class = "extended ital">LONDON,</h5> +<h4>Printed by <i>E. G.</i> for <i>Michael Sparl</i></h4> +<h5>and <i>Edward Forrest</i>, 1638.</h5> +</td> +</tr> +</table> + +<table class = "chapter"> +<tr> +<td class = "border top" height = "38px"> </td> +<tr> +<td> +<p class = "hanging larger"> +<i>Perlegi hæc <span class = "greek" title = +"paradoxa">παράδοξα</span><br> +& novitatis graciâ<br> +typis mandari<br> +permitto.</i> +</p> +<p align = "right"> +Mart. 29. 1638.<br> +<span class = "smallcaps">Tho. Weekes</span> <i>R.P.</i><br> +<i>Episc. Lond. Cap.</i><br> +<i>Domest.</i> +</p> +</td> +</tr> +<tr> +<td class = "border bottom" height = "38px"> </td> +</tr> +</table> + +<hr class = "mid chapter"> + +<div class = "wholetext"> + +<!--corresponds to border lines in printed book--> + +<p class = "illustration chapter"> +<img src = "images/dec_A3.png" width = "283" height = "51" +alt = ""> +</p> + + +<span class = "folionum">A3</span> + +<h3>To the Reader.</h3> + + +<p class = "intro"> +<span class = "firstword"> +<img src = "images/capI.png" width = "103" height = "102" +alt = "I" title = "I" align = "left">F</span> +<span class = "hidden">If</span> amongst thy leisure houres thou +canst spare any for the perusall of this discourse, and dost looke to +finde somewhat in it which may serve for thy information and benefit: +let me then advise thee to come unto it with an equall minde, not swayed +by prejudice, but indifferently resolved to assent unto that truth which +upon deliberation shall seeme most probable unto thy reason, and then I +doubt not, but either thou wilt agree with mee in this assertion, or at +least not thinke it to be as farre from truth, as it is from common +opinion.</p> + +<p class = "intro"> +Two cautions there are which I would willingly admonish thee of in the +beginning.</p> + +<p class = "intro hanging"> +<span class = "folionum">||</span> +<span class = "plaintext">1.</span> That thou shouldst not here looke to +find any exact, accurate Treatise, since this discourse was but the +fruit of some lighter studies, and those too hudled up in a short time, +being first thought of and finished in the space of some few weekes, and +therefore you cannot in reason expect, that it should be so polished, as +perhaps, the subject would require, or the leisure of the Author might +have done it.</p> + +<p class = "intro hanging"> +<span class = "plaintext">2.</span> To remember that I promise onely +probable arguments for the proofe of this opinion, and therefore you +must not looke that every consequence should be of an undeniable +dependance, or that the truth of each argument should be measured by its +necessity. I grant that some Astronomicall appearances may possibly be +solved otherwise then here they are. But the thing I aime at is this, +that probably they may so be solved, as I have here set them downe: +Which, if it be granted (as I thinke it must) then I +<span class = "folionum">||</span> +doubt not, but the indifferent reader will find some satisfaction in the +maine thing that is to be proved.</p> + +<p class = "intro"> +Many ancient Philosophers of the better note, have formerly defended +this assertion, which I have here laid downe, and it were to be wished, +that some of us would more apply our endeavours unto the examination of +these old opinions, which though they have for a long time <ins class = +"correction" title = "so in original: lain?">lien</ins> neglected by +others, yet in them may you finde many truths well worthy your paines +and observation. Tis a false conceit, for us to thinke, that amongst the +ancient variety and search of opinions, the best hath still prevailed. +Time (saith the learned <span class = "plaintext">Verulam</span>) seemes +to be of the nature of a river or streame, which carrieth downe to us +that which is light, or blowne up, but sinketh that which is weighty and +solid.</p> + +<p class = "intro"> +It is my desire that by the occasion of this discourse, I may raise up +some more active spirit to a search +<span class = "folionum">||</span> +after other hidden and unknowne truthes. Since it must needes be a great +impediment unto the growth of sciences, for men still so to plod on upon +beaten principles, as to be afraid of entertaining any thing that may +seeme to contradict them. An unwillingnesse to take such things into +examination, is one of those errours of learning in these times observed +by the judicious <span class = "plaintext">Verulam</span>. Questionlesse +there are many secret truths, which the ancients have passed over, that +are yet left to make some of our age famous for their discovery.</p> + +<p class = "intro"> +If by this occasion I may provoke any reader to an attempt of this +nature, I shall then thinke my selfe happy, and this work +successefull.</p> + +<p class = "larger" align = "right">Farewell.</p> + + + + +<span class = "pagenum">1</span> +<span class = "folionum">B</span> +<p class = "illustration chapter"> +<img src = "images/dec_1.png" width = "284" height = "96" +alt = ""> +</p> + + +<h3>The First Proposition, by</h3> +<h4>way of Preface.</h4> + +<p class = "heading">That the strangenesse of this opinion is no +sufficient reason why it should be rejected, because other certaine +truths have beene formerly esteemed ridiculous, and great absurdities +entertayned by common consent.</p> + + +<p> +<span class = "firstword"> +<img src = "images/capT.png" width = "95" height = "98" +alt = "T" title = "T" align = "left">H</span> +<span class = "hidden">Th</span>ere is an earnestnesse and hungering +after novelty, which doth still adhere unto all our natures, and it is +part of that primative image, that wide extent and infinite capacity at +first created in the heart of man, for this since its depravation in +<span class = "pagenum">2</span> +<i>Adam</i> perceiving it selfe altogether emptied of any good doth now +catch after every new thing, conceiving that possibly it may finde +satisfaction among some of its fellow creatures. But our enemy the +divell (who strives still to pervert our gifts, and beate us with our +owne weapons) hath so contriv’d it, that any truth doth now seeme +distastefull for that very reason, for which errour is +entertain’d—Novelty, for let but some upstart heresie be set +abroach, and presently there are some out of a curious humour; others, +as if they watched an occasion of singularity, will take it up for +canonicall, and make it part of their creede and profession; whereas +solitary truth cannot any where finde so ready entertainement; but the +same Novelty which is esteemed the commendation of errour and makes that +acceptable, is counted the fault +<span class = "pagenum">3</span> +<span class = "folionum">B2</span> +of truth, and causes that to bee rejected. How did the incredulous World +gaze at <i>Columbus</i> when hee promised to discover another part of +the earth, and he could not for a long time by his confidence, or +arguments, induce any of the Christian Princes, either to assent unto +his opinion, or goe to the charges of an experiment. Now if he who had +such good grounds for his assertion, could finde no better +entertainement among the wiser sort, and upper end of the World; ’tis +not likely then that this opinion which I now deliver, shall receive any +thing from the men of these daies, especially our vulgar wits, but +misbeliefe or derision. It hath alwaies beene the unhappinesse of new +truths in Philosophy, to be derided by those that are ignorant of the +causes of things, and reiected by others whose perversenesse ties them +to the contrary +<span class = "pagenum">4</span> +opinion, men whose envious pride will not allow any new thing for truth +which they themselves were not the first inventors of. So that I may +iustly expect to be accused of a pragmaticall ignorance, and bold +ostentation, especially since for this opinion <i>Xenophanes</i>, a man +whose authority was able to adde some credit to his assertion could not +escape the like censure from others. For <i>Natales Comes</i> speaking +of that Philosopher, +<span class = "sidenote"> +<i>Mytholog. lib. 3. c. 17.</i></span> +and this his opinion, saith thus, <i>Nonnulli ne nihil scisse videantur, +aliqua nova monstra in Philosophiã introducunt, ut alicujus rei +inventores fuisse appareant.</i></p> + +<p class = "marginquote"> +Some there are who least they might seeme to know nothing, will bring up +monstrous absurdities in Philosophy, that so afterward they may bee +famed for the invention of somewhat.</p> + +<p class = "nospace"> +The same author doth also in another place accuse <i>Anaxagoras</i> +<span class = "sidenote"> +<i>Lib. 7. c. 1.</i></span> +<span class = "pagenum">5</span> +<span class = "folionum">B3</span> +of folly for the same opinion, <i>Est enim non ignobilis gradus +stultitiæ, vel si nescias quid dicas, tamen velle de rebus propositis +hanc vel illam partem stabilire.</i> “’Tis none of the worst kindes of +folly, boldly to affirme one side or other, when a man knows not what to +say.”</p> + +<p>If these men were thus censur’d, I may iustly then expect to be +derided by most, and to be believed by few or none; especially since +this opinion seemes to carry in it so much strangenesse, so much +contradiction to the generall consent of others. But how ever, I am +resolved that this shall not be any discouragement, since I know that it +is not the common opinion of others that can either adde or detract from +the truth. For,</p> + +<p class = "hanging"> +1. Other truths have beene formerly esteemed altogether as ridiculous as +this can be.</p> + +<p class = "hanging"> +<span class = "pagenum">6</span> +2<ins class = "fillin">. </ins>Grosse absurdities have beene entertained +by generall opinion.</p> + +<p>I shall give an instance of each, that so I may the better prepare +the Reader to consider things without a prejudice, when hee shall see +that the common opposition against this which I affirme cannot any way +derogate from its truth.</p> + +<p>1. Other truths have beene formerly accounted as ridiculous as this, +I shall specifie that of the Antipodes, which have beene denied and +laught at by many wise men and great Schollers, such as were +<i>Herodotus</i>, St. <i>Austin</i>, <i>Lactantius</i>, the +<i>Venerable Bede</i>, <i>Lucretius</i> the Poet, <i>Procopius</i>, +and the voluminous <i>Abulensis</i> with others. <i>Herodotus</i> +counted it so horrible an absurdity, that hee could not forbeare +laughing to thinke of it. <span class = "greek" title = +"Gelô de horôn gês periodous grapsantas...">Γελῶ δὲ ὁρῶν γῆς περιόδος +γράψαντας</span>, <span class = "greek" title = +"...pollous êdê kai oudena noon echontas exêgêsamenon hoi Ôkeanon te +rheonta graphousi...">πολλοὺς +<span class = "pagenum">7</span> +<span class = "folionum">B4</span> +ἤδη καὶ οὐδένα νόον ἔχοντας ἐξηγησάμενον ὃι Ὠκεανόν τε ῥεόντα +γράφουσι</span>, <span class = "greek" title = +"...perix tên te gên eousan kukloterea hôs apo tornou">πέριξ τήν τε γὴν +ἐοῦσαν κυκλοτερέα ὡς ἀπὸ τόρνου</span>.<a class = "tag" +name = "endtag1" href = "#endnote1">1</a></p> + +<p class = "marginquote"> +I cannot choose but laugh, (saith he) to see so many men venture to +describe the earths compasse, relating those things that are without all +sense, as that the Sea flowes about the World, and that the earth it +selfe is round as an Orbe.</p> + +<p class = "nospace"> +But this great ignorance is not so much to be admired in him, as in +those learneder men of later times, when all sciences began to flourish +in the World. Such was Saint <i>Austin</i> who censures that relation of +the Antipodes to be an incredible fable, +<span class = "sidenote"> +<i>De civit. Dei. lib. 16. cap. 9.</i><br> +<i>Institut. l. 3. c. 24.</i></span> +and with him agrees the eloquent <i>Lactantius</i>, +<i>quid illi qui esse contrarios vestigiis nostris Antipodes putant? num +aliquid loquuntur? aut est quispiam tam ineptus, qui credat esse +homines, quorum vestigia sunt superiora quàm capita? aut ibi quæ apud +nos jacent inversa +<span class = "pagenum">8</span> +pendere? fruges & arbores deorsum versus crescere, pluvias & +nives, & grandinem sursum versus cadere in terram? & miratur +aliquis hortor pensiles inter septem mira narrari, quum Philosophi, +& agros & maria, & urbes & montes pensiles faciunt? +&c.</i></p> + +<p class = "marginquote"> +What (saith he) are they that thinke there are Antipodes, such as walke +with their feet against ours? doe they speake any likelyhood? or is +there any one so foolish as to believe that there are men whose heeles +are higher than their heads? that things which with us doe lie on the +ground doe hang there? that the Plants and Trees grow downewards, that +the haile, and raine, and snow fall upwards to the earth? and doe wee +admire the hanging Orchards amongst the seven wonders, whereas here the +Philosophers have made the Field and Seas, the Cities and +<span class = "pagenum">9</span> +Mountaines hanging.</p> + +<p class = "nospace"> +What <ins class = "correction" title = +"marginal quotes continue through this line">shall wee</ins> thinke +(saith hee in <i>Plutarch</i>) that men doe clyng to that place like +wormes, or hang by their clawes as Cats, or if wee suppose a man a +little beyond the Center, to bee digging with a spade? is it likely (as +it must bee according to this opinion) that the earth which hee +loosened, should of it selfe ascend upwards? or else suppose two men +with their middles about the center, the feete of the one being placed +where the head of the other is, and so two other men crosse them, yet +all these men thus situated according to this opinion should stand +upright, and many other such grosse consequences would follow (saith +hee) which a false imagination is not able to fancy as possible. Upon +which considerations, <i>Bede</i> +<span class = "sidenote"> +<i>De ratione temporum, Cap. 32.</i></span> +also denies the being of any Antipodes, <i>Neque enim Antipodarum +<span class = "pagenum">10</span> +ullatenus est Fabulis accommodandus assensus</i>, “Nor should wee any +longer assent to the Fable of Antipodes.” So also <i>Lucretius</i> the +Poet speaking of the same subject, sayes: +<span class = "sidenote"> +<i>De nat. rerum, lib. 1.</i></span> +</p> + +<p class = "verse"> +Sed vanus stolidis hæc omnia finxerit error.</p> + +<p> +That some idle fancy faigned these for fooles to believe. Of this +opinion was <i>Procopius Gazæus</i>, +<span class = "sidenote"> +<i>Comment. in 1. Cap. Gen.</i><br> +<i>Psal. 24. 2.</i></span> +but he was perswaded to it by another kinde of reason; for he thought +that all the earth under us was sunke in the water, according to the +saying of the Psalmist, +Hee hath founded the Earth upon the Seas, and therefore hee accounted it +not inhabited by any. Nay <i>Tostatus</i> a man of later yeeres and +generall learning doth also confidently deny that there are any such +Antipodes, though the reason which hee urges for it bee not so absurde +as the former, for the Apostles, saith hee, +<span class = "sidenote"> +<i>Comment. in</i> 1. Genes.</span> +travelled through the whole +<span class = "pagenum">11</span> +habitable world, but they never passed the Equinoctiall; and if you +answer that they are said to goe through all the earth, because they +went through all the knowne world, hee replies, that this is not +sufficient, since Christ would have all men to be saved, and come to the +knowledge of his truth, +<span class = "sidenote"> +1 Tim. 2. 4.</span> +and therefore ’tis requisite that they should have travelled thither +also, if there had been any inhabitants, especially since he did +expressely command them to goe and teach all nations, and preach the +Gospell through the whole world, +<span class = "sidenote"> +Mat. 28. 19</span> +and therefore he thinkes that as there are no men, so neither are there +seas, or rivers, or any other conveniency for habitation: ’tis commonly +related of one <i>Virgilius</i>, that he was excommunicated and +condemned for a Heretique by <i>Zachary</i> Bishop of <i>Rome</i>, +because hee was not of the same opinion. But +<span class = "pagenum">12</span> +<i>Baronius</i> saies, +<span class = "sidenote"> +<i>Annal. Eccles. A.D. 748.</i></span> +it was because hee thought there was another habitable world within +ours. How ever, you may well enough discerne in these examples how +confident many of these great Schollars were in so grosse an errour, how +unlikely, what an incredible thing it seemed to them, that there should +be any Antipodes, and yet now this truth is as certaine and plaine, as +sense or demonstration can make it. This then which I now deliver is not +to be rejected; though it may seeme to contradict the common +opinion.</p> + +<p>2. Grosse absurdities have beene entertained by generall consent. I +might instance in many remarkeable examples, but I will onely speake of +the supposed labour of the Moone in her eclipses, because this is +neerest to the chiefe matter in hand, and was received as a common +opinion amongst many +<span class = "pagenum">13</span> +of the ancients, and therefore <i>Plutarch</i> speaking of a Lunary +eclipse, relates, that at such times ’twas a custome amongst the +<i>Romanes</i> (the most civill and learned people in the world) to +sound brasse Instruments, and hold great torches toward the heaven. +<span class = "greek" title = +"Tôn de Rômaiôn (hôsper estô enomismenon) chalkou te patagois +anakaloumenôn...">Τῶν +δὲ Ρωμαίων (ὥσπερ ἐστω ἐνομισμένον) χαλκοῦ τε πατάγοις +ἀνακαλουμένων</span> <span class = "greek" title = +"...to phôs autos kai pura polla dalois kai dassin anechontôn pros ton +ouranon">τὸ +φῶς αὐτὸς καὶ πυρὰ πολλὰ δαλοῖς καὶ δασσὶν ἀνεχόντων πρὸς τὸν +οὐρανὸν</span>, +<span class = "sidenote"> +<i>In vita Paul. Æmil.</i></span> +for by this meanes they supposed the Moone was much eased in her +labours, and therfore <i>Ovid</i> calls such loud Instruments the +auxiliaries or helpes of the Moone. +<span class = "sidenote"> +<i>Metam. l. 4.</i></span> +</p> + +<p class = "verse"> +Cum frustra resonant æra auxiliaria Lunæ.</p> + +<p>and therefore the Satyrist too describing a loud scold, saies, she +was able to make noise enough to deliver the labouring Moone. +<span class = "sidenote"> +<i>Iuven. Sat. 6</i></span> +</p> + +<p class = "verse"> +Vna laboranti poterit succurrere Lunæ.</p> + +<p>Now the reason of all this their ceremonie, was, because they feared +the world would fall +<span class = "pagenum">14</span> +asleepe, when one of its eyes began to winke, and therefore they would +doe what they could by loud sounds to rouse it from its drowsinesse, and +keepe it awake by bright torches, to bestow that light upon it which it +began to lose. Some of them thought hereby to keepe the Moone in her +orbe, whereas otherwise she would have fallen downe upon the earth, and +the world would have lost one of its lights, for the credulous people +believed, that Inchanters, and Witches could bring the Moone downe, +which made <i>Virgil</i> say,</p> + +<p class = "verse"> +Cantus & è cœlo possunt deducere Lunam.</p> + +<p>And those Wizards knowing the times of her eclipses, would then +threaten to shew their skill, by pulling her out of her orbe. So that +when the silly multitude saw that she began to looke red, they presently +feared they should lose the benefit of her light, and therefore made a +great noise that +<span class = "pagenum">15</span> +she might not heare the sound of those Charmes, which would otherwise +bring her downe, and this is rendered for a reason of this custome by +<i>Pliny</i> and <i>Propertius</i>:</p> + +<p class = "verse"> +Cantus & è curru lunam deducere tentant,<br> +Et facerent, si non æra repulsa sonent. +<span class = "sidenote"> +<i>Nat. hist. lib. 2. c. 12.</i></span> +</p> + +<p><i>Plutarch</i> gives another reason of it, and he sayes, ’tis +because they would hasten the Moone out of the darke shade wherein shee +was involv’d, that so she might bring away the soules of those Saints +that inhabit within her, which cry out by reason they are then deprived +of their wonted happinesse, and cannot heare the musicke of the +Spheares, but are forced to behold the torments, and wailing of those +damned soules which are represented to them as they are tortured in the +region of the aire, but whether this or what ever else was the meaning +of this superstition, yet certainly ’twas a very ridiculous custome, +<span class = "pagenum">16</span> +and bewrayed a great ignorance of those ancient times, especially since +it was not onely received by the vulgar, such as were men of lesse note +and learning, but believed also, by the more famous and wiser sort, such +as were those great Poets, <i>Stesichorus</i> and <i>Pindar</i>. And not +onely amongst the more sottish heathens, who might account that Planet +to be one of their Gods, but the primitive Christians also were in this +kinde guilty; which made S. <i>Ambrose</i> so tartly to rebuke those of +his time, when he said, <i>Tum turbatur carminibus Globus Lunæ, quando +calicibus turbantur & oculi</i>. “When your heads are troubled with +cups, then you thinke the Moone to be troubled with charmes.”</p> + +<p>And for this reason also did <i>Maximus</i> a Bishop, +<span class = "sidenote"> +<i>Turinens. Episc.</i></span> +write a Homily against it, wherein hee shewed the absurditie of that +<span class = "pagenum">17</span> +<span class = "folionum">C</span> +foolish superstition. I remember, that <i>Ludovicus Uives</i> relates a +more ridiculous story of a people that imprisoned an Asse for drinking +up the Moone, whose image appearing in the water was covered with a +cloud, as the Asse was drinking, for which the poore beast was afterward +brought to the barre to receive a sentence according to his deserts, +where the grave Senate being set to examine the matter, one of the +Counsell (perhaps wiser than the rest) rises up, and out of his deepe +judgement, thinkes it not fit that their Towne should lose its Moone, +but that rather the Asse should be cut up, and that taken out of him, +which sentence being approved by the rest of those Politicians, as the +subtillest way for the conclusion of the matter was accordingly +performed. But whether this tale were true or no I will not question, +however +<span class = "pagenum">18</span> +there is absurdity enough in that former custome of the ancients, that +may confirme the truth to be proved, and plainly declare the +insufficiency of common opinion to adde true worth or estimation unto +any thing. So that from that which I have said may be gathered thus +much.</p> + +<p class = "hanging"> +1. That a new truth may seeme absurd and impossible not onely to the +vulgar, but to those also who are otherwise wise men, and excellent +schollers; and hence it will follow, that every new thing which seemes +to oppose common Principles is not presently to be rejected, but rather +to be pry’d into with a diligent enquiry, since there are many things +which are yet hid from us, and reserv’d for future discovery.</p> + +<p class = "hanging"> +2. That it is not the commonnesse of an opinion that can priviledge it +for a truth, the +<span class = "pagenum">19</span> +<span class = "folionum">C2</span> +wrong way is sometime a well beaten path, whereas the right way +(especially to hidden truths) may bee lesse trodden and more +obscure.</p> + +<p>True indeed, the strangeness of this opinion will detract much from +its credit; but yet we should know that nothing is in its selfe strange, +since every naturall effect has an equall dependance upon its cause, and +with the like necessity doth follow from it, so that ’tis our ignorance +which makes things appeare so, and hence it comes to passe that many +more evident truths seeme incredible to such who know not the causes of +things: you may as soone perswade some Country peasants that the Moone +is made of greene Cheese (as wee say) as that ’tis bigger than his +Cart-wheele, since both seeme equally to contradict his sight, and hee +has not reason enough to leade him farther than +<span class = "pagenum">20</span> +his senses. Nay, suppose (saith <i>Plutarch</i>) a Philosopher should be +educated in such a secret place, where hee might not see either Sea or +River, and afterwards should be brought out where one might shew him the +great Ocean telling him the quality of that water, that it is blackish, +salt, and not potable, and yet there were many vast creatures of all +formes living in it, which make use of the water as wee doe of the aire, +questionlesse he would laugh at all this, as being monstrous lies & +fables, without any colour of truth. Just so will this truth which I now +deliver appeare unto others; because we never dreamt of any such matter +as a world in the Moone, because the state of that place hath as yet +been vailed from our knowledge, therefore wee can scarcely assent to any +such matter. Things are very hardly received which are altogether +<span class = "pagenum">21</span> +<span class = "folionum">C3</span> +strange to our thoughts and our senses. The soule may with lesse +difficulty be brought to believe any absurdity, when as it has formerly +beene acquainted with some colours and probabilities for it, but when a +new, and an unheard of truth shall come before it, though it have good +grounds and reasons, yet the understanding is afraid of it as a +stranger, and dares not admit it into its beliefe without a great deale +of reluctancy and tryall. And besides things that are not manifested to +the senses, are not assented unto without some labour of mind, some +travaile and discourse of the understanding, and many lazie soules had +rather quietly repose themselves in an easie errour, then take paines to +search out the truth. The strangenesse then of this opinion which I now +deliver will be a great hinderance to its beliefe, but this is not to be +respected +<span class = "pagenum">22</span> +by reason it cannot bee helped. I have stood the longer in the Preface, +because that prejudice which the meere title of the booke may beget +cannot easily be removed without a great deale of preparation, and I +could not tell otherwise how to rectifie the thoughts of the Reader for +an impartiall survey of the following discourse.</p> + +<p>I must needs confesse, though I had often thought with my selfe that +it was possible there might be a world in the Moone, yet it seemed such +an uncouth opinion that I never durst discover it, for feare of being +counted singular and ridiculous, but afterward having read +<i>Plutarch</i>, <i>Galilæus</i>, <i>Keplar</i>, with some others, and +finding many of mine owne thoughts confirmed by such strong authority, I +then concluded that it was not onely possible there might bee, but +probable that there was another +<span class = "pagenum">23</span> +<span class = "folionum">C4</span> +habitable world in that Planet. In the prosecuting of this assertion, I +shall first endeavour to cleare the way from such doubts as may hinder +the speed or ease of farther progresse; and because the suppositions +imply’d in this opinion may seeme to contradict the principles of reason +or faith, it will be requisite that I first remove this scruple, shewing +the conformity of them to both these, and proving those truths that may +make way for the rest, which I shall labour to performe in the second, +third, fourth, and fifth Chapters, and then proceede to confirme such +Propositions, which doe more directly belong to the maine point in +hand.</p> + + +<span class = "pagenum">24</span> +<h4 class = "section">Proposition 2.</h4> + +<p class = "heading">That a plurality of worlds doth not contradict any +principle of reason or faith.</p> + + +<p><span class = "firstletter">T</span><span class = +"secondletter">i</span>s reported of <i>Aristotle</i> that when hee saw +the bookes of <i>Moses</i> he commended them for such a majesticke stile +as might become a God, but withall hee censured that manner of writing +to be very unfitting for a Philosopher because there was nothing proved +in them, but matters were delivered as if they would rather command than +perswade beliefe. And ’tis observed that hee sets downe nothing +himselfe, but he confirmes it by the strongest reasons that may be +found, there being scarce an argument of force for any subject in +Philosophy which may not bee picked out of +<span class = "pagenum">25</span> +his writings, and therefore ’tis likely if there were in reason a +necessity of one onely world, that hee would have found out some such +necessary proofe as might confirme it: Especially since hee labours for +it so much in two whole Chapters. But now all the arguments which he +himselfe urges in this subject, +<span class = "sidenote"> +<i>De Cœlo</i> l. 1. c. 8. 9.</span> +are very weake and farre enough from having in them any convincing +power. Therefore ’tis likely that a plurality of worlds doth not +contradict any principle of reason. However, I will set downe the two +chiefe of his arguments from his owne workes, and from them you may +guesse the force of the other. The 1. is this, +<span class = "sidenote"> +<i>Ibid.</i></span> +since every heavy body doth naturally tend downwards, and every light +body upwards, what a hudling and confusion must there bee if there were +two places for gravity and two places for lightnesse: for it +<span class = "pagenum">26</span> +is probable that the Earth of that other World would fall downe to this +Center, and so mutually the aire and fire here ascend to those Regions +in the other, which must needes much derogate from the providence of +nature, and cause a great disorder in his workes. To this I answere, +that if you will consider the nature of gravity, you will plainely see +there is no ground to feare any such confusion, for heavinesse is +nothing else but such a quality as causes a propension <ins class = +"correction" +title = "text reads ‘in ’its’ with apostrophe">in its</ins> subject to +tend downewards towards its owne Centre, so that for some of that earth +to come hither would not bee said a fall but an ascension, since it +moved from its owne place, and this would bee impossible (saith +<i>Ruvio</i>) because against nature, +<span class = "sidenote"> +<i>De Cœlo</i> l. 1. c. 9. q. 1.</span> +and therefore no more to bee feared than the falling of the Heavens.</p> + +<p><span class = "pagenum">27</span> +Another Argument hee had from his master <i>Plato</i>, +<span class = "sidenote"> +<i>Metaphys.</i> l. 12. c. 8.<br> +<i>Diog. Laert. lib.</i> 3.</span> +that there is but one World, because there is but one first mover, +God.</p> + +<p>But here I may deny the consequence, since a plurality of worlds doth +not take away the unity of the first mover. <i>Vt enim forma +substantialis, sic primum efficiens apparentem solummodo multiplicitatem +induit per signatam materiam</i> (saith a Countreyman of ours.) +<span class = "sidenote"> +<i>Nic. Hill. de Philosop. Epic. partic. 379.</i></span> +As the substantiall forme, so the efficient cause hath onely an +appearing multiplicity from its particular matter. You may see this +point more largely handled, and these Arguments more fully answered by +<i>Plutarch</i> in his Booke (why Oracles are silent) and <i>Iacob +Carpentarius</i> in his comment on <i>Alcinous</i>.</p> + +<p>But our opposites the Interpreters themselves, (who too often doe +<i>jurare in verba magistri</i>) will grant that there is not any +<span class = "pagenum">28</span> +strength in these consequences, and certainely their such weake +arguments could not convince that wise Philosopher, who in his other +opinions was wont to bee swayed by the strength and power of reason: +wherefore I should rather thinke that he had some by-respect, which made +him first assent to this opinion, and afterwards strive to prove it. +Perhaps it was because hee feared to displease his scholler +<i>Alexander</i>, of whom ’tis related +<span class = "sidenote"> +<i>Plutarch. de t<ins class = "fillin">r</ins>anq. anim.</i></span> +that he wept to heare a disputation of another world, since he had not +then attained the Monarchy of this, his restlesse wide heart would have +esteemed this Globe of Earth not big enough for him, if there had beene +another, which made the Satyrist say of him,</p> + +<p class = "verse nospace"> +Æstuat infœlix angusto limite mundi. +<span class = "sidenote"> +<i>Iuvenal.</i></span> +</p> + +<p class = "marginquote"> +That he did vexe himselfe and sweate in his desires, as being pend up in +a narrow roome, +<span class = "pagenum">29</span> +when hee was confin’d but to one world.</p> + +<p class = "nospace"> +Before he thought to seate himselfe next the Gods, but now when hee had +done his best, hee must be content with some equall, or perhaps +superiour Kings.</p> + +<p>It may be, that <i>Aristotle</i> was moved to this opinion, that hee +might thereby take from <i>Alexander</i> the occasion of this feare and +discontent, or else, perhaps, <i>Aristotle</i> himselfe was as loth to +hold the possibility of a world which he could not discover, as +<i>Alexander</i> was to heare of one which he could not conquer. Tis +likely that some such by-respect moved him to this opinion, since the +arguments he urges for it are confest by his zealous followers and +commentators, to be very sleight and frivolous, and they themselves +grant, what I am now to prove, that there is not any evidence in the +light of naturall reason, which can sufficiently +<span class = "pagenum">30</span> +manifest that there is but one world.</p> + +<p>But however some may object, would it not be inconvenient and +dangerous to admit of such opinions that doe destroy those principles of +<i>Aristotle</i>, which all the world hath so long followed?</p> + +<p>This question is much controverted by the <i>Romish</i> Divines; +<i>Campanella</i> hath writ a Treatise +<span class = "sidenote"> +<i>Apologia pro Galilæo.</i></span> +in defence of it, in whom you may see many things worth the reading and +notice.</p> + +<p>To it I answer, that this position in Philosophy, doth not bring any +inconvenience to the rest, since tis not <i>Aristotle</i>, but truth +that should be the rule of our opinions, and if they be not both found +together, wee may say to him, as hee said to his Master <i>Plato</i>, +<span class = "greek" title = +"amphoin gar ontoin philoin, hosion protiman tên alêtheian">ἀμφοῖν γὰρ +ὄντοιν φίλοιν, ὅσιον προτιμᾶν τὴν ἀλήθειαν</span>. +<span class = "sidenote"> +<i>Ethic. l. 1. c. 6.</i></span></p> + +<p class = "marginquote"> +Though <i>Plato</i> were his friend, yet hee would rather adhere to +truth than him.</p> + +<p> +<span class = "pagenum">31</span> +I must needs grant, that wee are all much beholden to the industry of +the ancient Philosophers, and more especially to <i>Aristotle</i>, for +the greater part of our learning, but yet tis not ingratitude to speake +against him, when hee opposeth truth; for then many of the Fathers would +be very guilty, especially <i>Iustin</i>, who hath writ a Treatise +purposely against him.</p> + +<p>But suppose this opinion were false, yet ’tis not against the faith, +and so it may serve for the better confirmation of that which is true; +the sparkes of errour, being forc’d out by opposition, as the sparkes of +fire, by the striking of the flint and steele. But suppose too that it +were hereticall, and against the faith, yet may it be admitted with the +same priviledge as <i>Aristotle</i>, from whom many more dangerous +opinions have proceeded: as that the world is +<span class = "pagenum">32</span> +eternall, that God cannot have while to looke after these inferiour +things, that after death there is no reward or punishment, and such like +blasphemies, which strike directly at the fundamentalls of our +Religion.</p> + +<p>So that it is justly to be wondred why some should be so +superstitious in these daies, as to sticke closer unto him, than unto +Scripture, as if his Philosophy were the onely foundation of all divine +truths.</p> + +<p>Upon these grounds both S<sup>t.</sup> <i>Uincentius</i>and +<i><ins class = "correction" title = +"could not be identified, but is not ‘Serafinus’">Senafinus</ins></i> +<i>de firmo</i> (as I have seene them +quoted) thinke that <i>Aristotle</i> was the <ins class = "correction" +title = "so in original">viol</ins> of Gods wrath, which was powred out +upon the waters of Wisedome by the third Angel; +<span class = "sidenote"> +Rev. 16. 4.</span> +But for my part, I thinke the world is much beholden to <i>Aristotle</i> +for all <ins class = "correction" title = "text reads ‘it sciences’">its +sciences</ins>. But yet twere a shame for these later ages to rest our +selves meerely upon the labours of our Fore-fathers, +<span class = "pagenum">33</span> +<span class = "folionum">D</span> +as if they had informed us of all things to be knowne, and when wee are +set upon their shoulders, not to see further then they themselves did. +’Twere a superstitious, a lazie opinion to thinke <i>Aristotles</i> +workes the bounds and limits of all humane invention, beyond which there +could be no possibility of reaching. Certainly there are yet many things +left to discovery, and it cannot be any inconvenience for us, to +maintaine a new truth, or rectifie an ancient errour.</p> + +<p>But the position<ins class = "correction" +title = "opening parenthesis missing"> (</ins>say some) is directly +against Scripture, for</p> + +<p>1. <i>Moses</i> tells us but of one world, and his History of the +creation had beene very imperfect if God had made another.</p> + +<p>2. Saint <i>John</i> speaking of Gods workes, saies he made the +world, in the singular number, and therefore there is but one: +<span class = "sidenote"> +Part 1. Q. 47. Art. 3.</span> +’tis the argument of <i>Aquinas</i>, and he thinks that none will oppose +it, but such +<span class = "pagenum">34</span> +who with <i>Democritus</i> esteeme some blinde chance, and not any wise +providence to be the framer of all things.</p> + +<p>3. The opinion of more worlds has in ancient time beene accounted a +heresie, and <i>Baronius</i> affirmes that for this very reason, +<i>Virgilius</i> was cast out of his Bishopricke, and excommunicated +from the Church. +<span class = "sidenote"> +<i>Annal. Eccl. A.D. 748.</i></span> +</p> + +<p>4. A fourth argument there is urged by <i>Aquinas</i>, if there be +more <ins class = "correction" title = "text reads ‘words’">worlds</ins> +than one, then they must either be of the same, or of a diverse nature, +but they are not of the same kinde, +<span class = "sidenote"> +<i>Ibid.</i></span> +for this were needlesse, and would argue an improvidence, since one +would have no more perfection than the other; not of divers kinds, for +then one of them could not be called the world or universe, since it did +not containe universall perfection, I have cited this argument, because +it is so much stood upon by <i>Iulius Cæsar la Galla</i>, +<span class = "sidenote"> +<i>De Phænom. in orbe lunæ.</i></span> +one that has purposely +<span class = "pagenum">35</span> +<span class = "folionum">D2</span> +writ a Treatise against this opinion which I now deliver, but the +Dilemma is so blunt, that it cannot cut on either side, and the +consequences so weake, that I dare trust them without an answer; And (by +the way) you may see this Author in that place, where he endeavours to +prove a necessity of one world, doth leave the chiefe matter in hand, +and take much needlesse paines to dispute against <i>Democritus</i>, who +thought that the world was made by the casuall concourse of <i>atoms</i> +in a great <i>vacuum</i>. It should seeme, that either his cause, or his +skill was weake, or else he would have ventured upon a stronger +adversary. These arguments which I have set downe, are the chiefest +which I have met with against this subject, and yet the best of these +hath not force enough to endanger the truth that I have delivered.</p> + +<p>Unto the two first it may be +<span class = "pagenum">36</span> +answered, that the negative authority of Scripture is not prevalent in +those things which are not the fundamentalls of Religion.</p> + +<p>But you’le reply, though it doe not necessarily conclude, yet ’tis +probable if there had beene another world, wee should have had some +notice of it in Scripture.</p> + +<p>I answer, ’tis as probable that the Scripture should have informed us +of the Planets they being very remarkable parts of the Creation, and yet +neither <i>Moses</i> nor <i>Job</i>, nor the <i>Psalmes</i> (the places +most frequent in Astronomicall observations) mention any of them but the +Sunne and Moone, and moreover, you must know, that ’tis besides the +scope of the Holy Ghost either in the new Testament or in the old, to +reveale any thing unto us concerning the secrets of Philosophy; ’tis not +his intent in the new Testament, since +<span class = "pagenum">37</span> +<span class = "folionum">D3</span> +we cannot conceive how it might any way belong either to the Historicall +exegeticall or propheticall parts of it: nor is it his intent in the old +Testament, as is well observed by our Countrey-man Master <span class = +"smallcaps">Wright</span>. +<span class = "sidenote"> +<i>In Epist. ad Gilbert.</i></span> +<i>Non Mosis aut Prophetarum institutum fuisse videtur Mathematicas +aliquas aut Physicas subtilitates promulgare, sed ad vulgi captum & +loquendi morem quemadmodum nutrices infantulis solent sese +accommodare.</i></p> + +<p class = "marginquote"> +’Tis not the endeavour of <i>Moses</i> or the Prophets to discover any +Mathematicall or Philosophicall subtilties, but rather to accõmodate +themselves to vulgar capacities, and ordinary speech, as nurses are wont +to use their infants.</p> + +<p class = "nospace"> +True indeede, <i>Moses</i> is there to handle the history of the +Creation, but ’tis observed that he does not any where meddle with such +matters as were very hard to be apprehended, for being to informe the +common people as well +<span class = "pagenum">38</span> +as others, he does it after a vulgar way, as it is commonly noted, +declaring the originall chiefely of those things which were obvious to +the sense, and being silent of other things, which then could not well +be apprehended. And therefore <i>Aquinas</i> observes, +<span class = "sidenote"> +Part 1. Q. 68. Art. 3.</span> +that <i>Moses</i> writes nothing of the aire, because that being +invisible, the people knew not whether there were any such body or no. +And for this very reason Saint <i>Austin</i> also thinkes that there is +nothing exprest concerning the creation of Angels which notwithstanding +are as remarkable parts of the creatures, and as fit to be knowne as +another world. And therefore the Holy Ghost too uses such vulgar +expressions which set things forth rather as they appeare, then as they +are, +<span class = "sidenote"> +Gen. 1. 16</span> +as when he calls the Moone one of the greater lights <span class = +"greek" title = "hame’orot hagdolim">המארת הגדלים</span> whereas ’tis +the least, but one that wee can see in the whole heavens. +<span class = "pagenum">39</span> +<span class = "folionum">D4</span> +So afterwards speaking of the great raine which drowned the world, +<span class = "sidenote"> +Gen. 11.</span> +he saies, the windowes of heaven were opened, because it seemed to come +with that violence, as if it were, poured out from windows in the +Firmament. +<span class = "sidenote"> +S<sup>r</sup>. <i>W. Rawly</i> c. 7. §. 6.</span> +So that the phrases which the Holy Ghost uses concerning these things +are not to be understood in a literall sense; but rather as vulgar +expressions, and this rule is set downe by Saint <i>Austin</i>, where +speaking concerning that in the Psalme, <i>who stretched the earth upon +the waters</i>, +<span class = "sidenote"> +l. 2. in Gen.<br> +Psal. 136. 6.</span> +hee notes, that when the words of Scripture shall seeme to contradict +common sense or experience, there are they to be understood in a +qualified sense, and not according to the letter. And ’tis observed that +for want of this rule, some of the ancients have fastened strange +absurdities upon the words of the Scripture. So Saint <i>Ambrose</i> +esteemed it a heresie, to thinke, that the Sunne +<span class = "pagenum">40</span> +and starres were not very hot, as being against the words of Scripture, +<span class = "sidenote"> +Wisd. 2. 4. 17. 5.<br> +<ins class = "correction" title = +"so in original: ‘Eccles.’?">Ecclus.</ins> 43. 3. 4.</span> +<i>Psalm.</i> 19. 6. where the <i>Psalmist</i> sayes that there is +nothing that is hid from the heate of the Sunne. So others there are +that would prove the heavens not to be round, out of that place, +<i>Psal.</i> 104. 2. <i>Hee stretcheth out the heavens like a +curtaine.</i> +<span class = "sidenote"> +<i>Com. in c. 1. Gen.</i></span> +So <i>Procopius</i> also was of opinion, that the earth was founded upon +the waters, nay, he made it part of his faith, proving it out of +<i>Psal.</i> 24. 2. <i>Hee hath founded the earth upon the seas, and +established it upon the flouds.</i> These and such like absurdities have +followed, when men looke for the grounds of Philosophie in the words of +Scripture. So that from what hath beene said, I may conclude that the +silence of Scripture concerning any other world is not sufficient +argument to prove that there is none. Thus for the two first +arguments.</p> + +<p><span class = "pagenum">41</span> +Unto the third, I may answer, that this very example is quoted by +others, to shew the ignorance of those primative times, who did +sometimes condemne what they did not understand, and have often censur’d +the lawfull & undoubted parts of Mathematiques for hereticall, +because they themselves could not perceive a reason of it, and therefore +their practise in this particular, is no sufficient testimony +against us.</p> + +<p>But lastly I answer to all the above named objections, that the terme +World, may be taken in a double sense, more generally for the whole +Universe, as it implies in it the elementary and æthereall bodies, the +starres and the earth. Secondly, more particularly for an inferiour +World consisting of elements. Now the maine drift of all these +arguments, is to confute a plurality of worlds in the first sense, and +if there were any such, it might, perhaps, seeme strange, +<span class = "pagenum">42</span> +that <i>Moses</i>, or S<sup>t</sup>. <i>John</i> should either not know, +or not mention its creation. And <i>Virgilius</i> was condemned for this +opinion, because he held, <i>quòd sit alius mundus sub terrâ, aliusque +Sol & Luna</i>, (as <i>Baronius</i>) that within our globe of earth, +there was another world, another Sunne and Moone, and so he might seeme +to exclude this from the number of the other creatures.</p> + +<p>But now there is no such danger in this opinion, which is here +delivered, since this world said to be in the Moone, whose creation is +particularly exprest.</p> + +<p>So that in the first sense I yeeld, that there is but one world, +which is all that the arguments do prove, but understand it in the +second sense, and so I affirme there may be more nor doe any of the +above named objections prove the cõtrary.</p> + +<p>Neither can this opinion derogate from the divine Wisdome (as +<i>Aquinas</i> thinkes) but rather advance +<span class = "pagenum">43</span> +it, shewing a <i>compendium</i> of providence, that could make the same +body a world, and a Moone; a world for habitation, and a Moone for the +use of others, and the ornament of the whole frame of Nature. For as the +members of the body serve not onely for the preservation of themselves, +but for the use and conveniency of the whole, as the hand protects the +head as well as saves it selfe, +<span class = "sidenote"> +<i>Cusanus de doct. ignor. l. 2. c. 12.</i></span> +so is it in the parts of the Universe, where each one may serve, as well +for the conservation of that which is within it, as the helpe of others +without it.</p> + +<p>I have now in some measure, shewed that a plurality of worlds does +not contradict any principle of reason or place of Scripture, and so +cleared the first part of that supposition which is applied in the +opinion.</p> + +<p>It may next be enquired; whether ’tis possible there may be a globe +of elements in that which +<span class = "pagenum">44</span> +we call the æthereall parts of the Universe; for if this (as it is +according to the common opinion) be priviledged from any change or +corruption, it will be in vaine then to imagine any element there, and +if we will have another world, we must then seeke out some other place +for its situation. The third Proposition therefore shall be this.</p> + + + + +<h4 class = "section">Proposition 3.</h4> + +<p class = "heading">That the heavens doe not consist of any such pure +matter which can priviledge them from the like change and corruption, as +these inferiour bodies are liable unto.</p> + + +<p><span class = "firstletter">I</span><span class = +"secondletter">t</span> hath beene often questioned amongst the +ancient Fathers and Philosophers, what kind of matter that should be, of +which the heavens are framed, whether or no of any fifth substance +distinct from the foure elements, as <i>Aristotle</i> +<span class = "sidenote"> +<i>De Cœlo., l. 1. cap. 2.</i></span> + +<span class = "pagenum">45</span> +holds, and with him some of the late Schoolemen, whose subtill braines +could not be content to attribute to those vast glorious bodies, but +common materialls, and therefore they themselves had rather take paines +to preferre them to some extraordinary nature, whereas notwithstanding, +all the arguments they could invent, were not able to convince a +necessity of any such matter, as is confest by their owne* +<span class = "sidenote"> +* <i>Colleg. Cannimb. De Cœlo. l. 1. c. 2. q. 6. art. 3.</i></span> +side. It were much to be desired, thst these men had not in other cases, +as well as this, multiplied things without necessity, and as if there +had not beene enough to be knowne in the secrets of nature, have spun +out new subjects from their owne braines to finde more worke for future +ages, I shall not mention their arguments, since ’tis already confest, +that they are none of them of any necessary consequence, and besides, +you may see them set downe in any of the bookes <i>de Cœlo.</i></p> + +<p><span class = "pagenum">46</span> +But is it the generall consent of the Fathers, and the opinion of +<i>Lombard</i>, that the heavens consist of the same matter with these +sublunary bodies. S<sup>t.</sup> <i>Ambrose</i> is confident of it, that +hee esteemes the contrary a heresie. +<span class = "sidenote"> +<i>In Hexam. lib. 4.</i></span> +True indeed, they differ much among themselves, some thinking them to be +made of fire, others of water, but herein they generally agree, that +they are all framed of some element or other. For a better confirmation +of this, you may see <i>Ludovicus Molina</i>, <i>Euseb. +Nirembergius</i>, with divers others. +<span class = "sidenote"> +<i>In opere 6. dierum. disput. 5.</i></span> +The venerable <i>Bede</i> thought the Planets to consist of all the +foure elements, and ’tis likely that the other parts are of an aereous +substance, +<span class = "sidenote"> +<i>In lib. de Mundi constit.</i></span> +as will be shewed afterward; however, I cannot now stand to recite the +arguments for either, I have onely urged these Authorities to +countervaile <i>Aristotle</i>, and the Schoolemen, and the better to +make way for a proof of their corruptibility.</p> + +<p><span class = "pagenum">47</span> +The next thing then to be enquired after, is, whether they be of a +corruptible nature, +<span class = "sidenote"> +2 Pet. 3. 12.</span> +not whether they can be destroyed by God, for this Scripture puts out of +doubt.</p> + +<p>Nor whether or no in a long time they would weare away and grow +worse, for from any such feare they have beene lately priviledged. +<span class = "sidenote"> +By Doctor <i>Hackwell</i><br> +<i>Apol.</i></span> +But whether they are capable of such changes and vicissitudes, as this +inferiour world is liable unto.</p> + +<p>The two chiefe opinions concerning this, have both erred in some +extremity, the one side going so farre from the other, that they have +both gone beyond the right, whilest <i>Aristotle</i> hath opposed the +truth, as well as the Stoicks.</p> + +<p>Some of the Ancients have thought, that the heavenly bodies have +stood in need of nourishment from the elements, by which they were +continually fed, and so had +<span class = "pagenum">48</span> +divers alterations by reason of their food, this is fathered on +<i>Heraclitus</i>, +<span class = "sidenote"> +<i>Plutarch. de plac. philos. l. 2. c. 17.</i><br> +<i>Nat. Hist. l. 2. c. 9.</i></span> +followed by that great Naturalist <i>Pliny</i>, +and in generall attributed to all the Stoicks. You may see <i>Seneca</i> +expressely to this purpose in these words, <i>Ex illa alimenta omnibus +animalibus, omnibus satis, omnibus stellis dividuntur, hinc profertur +quo sustineantur tot Sydera tam exercitata, tam avida, per diem, +noctemque, ut in opere, ita in pastu.</i> +<span class = "sidenote"> +<i>Nat. Quæst. lib. 2. cap. 5.</i></span> +Speaking of the earth, he saies, from thence it is, that nourishment is +divided to all the living creatures, the Plants and the Starres, hence +were sustained so many constellations, so laborious, so greedy both day +and night, as well in their feeding as working. Thus also <i>Lucan</i> +sings,</p> + +<p class = "verse"> +Necnon Oceano pasci Phœbumque polumque credimus.</p> + +<p>Unto these <i>Ptolome</i> +<span class = "sidenote"> +<i>I<sup>o</sup> Apost.</i><a class = "tag" name = "endtag2" href = +"#endnote2">2</a></span> +also that learned Egyptian seemed to agree, when he affirmes that the +body of the Moone is moister, and cooler than any of the other Planets, +by +<span class = "pagenum">49</span> +<span class = "folionum">E</span> +reason of the earthly vapours that are exhaled unto it. You see these +ancients thought the Heavens to be so farre from this imagined +incorruptibility, that rather like the weakest bodies they stood in need +of some continuall nourishment without which they could not subsist.</p> + +<p>But <i>Aristotle</i> and his followers were so farre from this, +<span class = "sidenote"> +<i>De cœlo. l. 1. cap. 3.</i></span> +that they thought those glorious bodies could not containe within them +any such principles, as might make them lyable to the least change or +corruption, and their chiefe reason was, because we could not in so long +a space discerne any alteration amongst them; but unto this I +answer.</p> + +<p>1. Supposing we could not, yet would it not hence follow +<span class = "sidenote"> +<i>De Cœlo. l. 2. cap. 3.</i></span> +that there were none, as hee himselfe in effect doth confesse in another +place; for speaking concerning our knowledge of the Heavens, hee sayes +’tis very imperfect and +<span class = "pagenum">50</span> +difficult, by reason of the vaste distance of those bodies from us, and +because the changes which may happen unto it, are not either bigge +enough or frequent enough to fall within the apprehension and +observation of our senses; no wonder then if hee himselfe bee deceived +in his assertions concerning these particulars.</p> + +<p>2. Though we could not by our senses see such alterations, yet our +reason might perhaps sufficiently convince us of them. Nor can we well +conceive how the Sunne should reflect against the Moone, and yet not +produce some alteration of heate. <i>Diogenes</i> the Philosopher was +hence perswaded that those scorching heates had burnt the Moone into the +forme of a Pumice-stone.</p> + +<p>3. I answer that there have been some alterations observed there; +witnesse those comets which have beene seene above the Moone. +<span class = "pagenum">51</span> +<span class = "folionum">E2</span> +So that though <i>Aristotles</i> consequence were sufficient, when hee +proved that the heavens were not corruptible, because there have not any +changes being observed in it, yet this by the same reason must bee as +prevalent, that the Heavens are corruptible, because there have beene so +many alterations observed there; but of these together with a farther +confirmation of this proposition, I shall have occasion to speake +afterwards; In the meane space, I will referre the Reader to that worke +of <i>Scheiner</i> a late Jesuit which hee titles his <i>Rosa +Vrsina</i>, +<span class = "sidenote"> +<i>lib. 4. p. 2. <ins class = "correction" title = +"unclear: ‘ty.’ or error for ‘cp.’?">cy.</ins> 24, 35.</i></span> +where hee may see this point concerning the corruptibility of the +Heavens largely handled and sufficiently confirmed.</p> + +<p>There are some other things, on which I might here take an occasion +to enlarge my selfe, but because they are directly handled by many +others, and doe not immediately belong to the chiefe +<span class = "pagenum">52</span> +matter in hand, I shall therefore referre the Reader to their authors, +and omit any large proofe of them my selfe, as defining all possible +brevity.</p> + +<p>1. The first is this: That there are no solid Orbes. If there be a +habitable World in the Moone (which I now affirme) it must follow, that +her Orbe is not solid, as <i>Aristotle</i> supposed; and if not her, why +any of the other? I rather thinke that they are all of a fluid (perhaps +aereous) substance. Saint <i>Ambrose</i>, and Saint <i>Basil</i> +<span class = "sidenote"> +<i>Isa. 51. 6.</i></span> +did endeavour to prove this out of that place in <i>Isay</i>, +<span class = "sidenote"> +<i>Ant. lect. l. 1. c. 4.</i></span> +where they are compared to smoake, as they are both quoted by +<i>Rhodiginus</i>, <i>Eusebius</i>, <i>Nierembergius</i> +<span class = "sidenote"> +<i>Hist. nat. l. 2. c. 11. 13.</i></span> +doth likewise from that place confute the solidity and incorruptibility +of the Heavens, and cites for the same interpretation the authority of +<i>Eustachius</i> of <i>Antioch</i>; and Saint <i>Austin</i>, +<span class = "sidenote"> +<i>In lib. sup. Gen. ad lit.</i></span> +I am sure seemes to assent unto this opinion, though he does often +<span class = "pagenum">53</span> +<span class = "folionum">E3</span> +in his other workes contradict it. The testimony of other Fathers to +this purpose you may see in <i>Sixtus Senensis. l. 5. Biblioth. annot. +14.</i> but for your better satisfaction herein, I shall referre you to +the above named <i>Scheiner</i> in his <i>Rosa Ursina</i>, +<span class = "sidenote"> +<i>lib. 4. p. 11, 2. c. 7. 26, 30.</i></span> +in whom you may see both authorities and reason, and very largely and +distinctly set downe for this opinion, for the better confirmation of +which hee adjoynes also some authenticall Epistles of <i>Fredericus +Cæsius Lynceus</i> a Noble Prince written to <i>Bellarmine</i>, +containing divers reasons to the same purpose, you may also see the same +truth set downe by <i>Johannes Pena</i> in his preface to <i>Euclids +Opticks</i>, and <i>Christoph. Rothmannus</i>, both who thought the +Firmament to bee onely aire: and though the noble <i>Tycho</i> +<span class = "sidenote"> +<i>De stella. 15. 72. l. 6. c. 9.</i></span> +doe dispute against them, yet he himselfe holds, <i>Quod propius ad +veritatis penetralia accedit hæc opinio, quam Aristotelica vulgariter +approbata, +<span class = "pagenum">54</span> +quæ cœlum pluribus realibus <ins class = "correction" title = +"written out, without -que ligature">atque</ins> imperviis orbibus citra +rem replevit.</i></p> + +<p class = "marginquote"> +That this opinion comes neerer to the truth than +that common one of <i>Aristotle</i> which hath to no purpose filled the +heavens with such reall and impervious Orbes.</p> + +<p>2. There is no element of fire, which must be held with this opinion +here delivered; for if wee suppose a world in the Moone, then it will +follow, that the spheare of fire, either is not there where ’tis usually +placed in the concavity of his Orbe, or else that there is no such thing +at all, which is most probable, since there are not any such solid Orbs, +that by their swift motion might heare and enkindle the adjoyning aire, +which is imagined to be the reason of that element. Concerning this see +<i>Cardan</i>, <i>Iohannes Pena</i> that learned <i>Frenchman</i>, the +noble <i>Tycho</i>, with divers others who have purposely handled this +proposition.</p> + +<p><span class = "pagenum">55</span> +<span class = "folionum">E4</span> +3. I might adde a third, <i>viz.</i> that there is no Musicke of the +spheares, for if they be not solid, how can their motion cause any such +sound as is conceived? I doe the rather medle with this, because +<i>Plutarch</i> speaks as if a man might very conveniently heare that +harmony, if he were an inhabitant in the Moone. But I guesse that hee +said this out of incogitancy, and did not well consider those necessary +consequences which depended upon his opinion. However the world would +have no great losse in being deprived of this Musicke, unlesse at some +times we had the priviledge to heare it: Then indeede <i>Philo</i> the +Jew +<span class = "sidenote"> +<i>De somniis.</i></span> +thinkes it would save us the charges of diet, and we might live at an +easie rate by feeding at the eare onely, and receiving no other +nourishment; and for this very reason (saies he) was <i>Moses</i> +enabled to tarry forty daies and forty nights in the Mount without +eating any +<span class = "pagenum">56</span> +thing, because he there heard the melody of the Heavens,—<i>Risum +teneatis</i>. I know this Musicke hath had great patrons both sacred and +prophane authours, such as <i>Ambrose</i>, <i>Bede</i>, <i>Boetius</i>, +<i>Anselme</i>, <i>Plato</i>, <i>Cicero</i> and others, but because it +is not now, I thinke affirmed by any, I shall not therefore bestow +either paines or time in arguing against it.</p> + +<p>It may suffice that I have onely named these three last, and for the +two more necessary, have referred the Reader to others for satisfaction. +I shall in the next place proceede to the nature of the Moones body, to +know whether that be capable of any such conditions, as may make it +possible to be inhabited, and what those qualities are wherein it more +neerely agrees with our earth.</p> + + + + +<span class = "pagenum">57</span> + +<h4 class = "section">Proposition 4.</h4> + +<p class = "heading">That the Moone is a solid, compacted, opacous +body.</p> + + +<p><span class = "firstletter">I</span> +<span class = "secondletter">s</span>hall not need to stand long in the +proofe of this proposition, since it is a truth already agreed on by the +generall consent of the most and the best Philosophers.</p> + +<p>1. It is solid in opposition to fluid, as is the ayre, for how +otherwise could it beare backe the light which it receives from the +Sunne?</p> + +<p>But here it may be questioned, whether or no the Moone bestow her +light upon us by the reflection of the Sunne-beames from the superficies +of her body, or else by her owne illumination. Some there are who +affirme this latter part. So <i>Averroes</i>, <i>Cælius Rhodiginus</i>, +<i>Iulius Cæsar</i>, <i>&c.</i> and their +<span class = "pagenum">58</span> +reason is because this light is discerned in many places, +<span class = "sidenote"> +<i>De cœlo. l. 2. com. 49.</i><br> +<i>Ant. lection. l. 20. c. 4.</i><br> +<i>De phænom. lunæ. c. 11.</i></span> +whereas those bodies which give light by reflexion can there onely be +perceived where the angle of reflexion is equall to the angle of +incidence, and this is onely in one place, as in a looking-glasse those +beames which are reflected from it cannot bee perceived in every place +where you may see the glasse, but onely there where your eye is placed +on the same line whereon the beames are reflected.</p> + +<p>But to this I answere, that the argument will not hold of such +bodies, whose superficies is full of unequall parts and gibbosities as +the Moone is. Wherefore it is as well the more probable as the more +common opinion, that her light proceedes from both these causes, from +reflexion and illumination; nor doth it herein differ from our earth, +since that also hath some light by illumination: for +<span class = "pagenum">59</span> +how otherwise would the parts about us in a Sunne-shine day appeare so +bright, when as all the rayes of reflexion cannot enter into our +eye?</p> + +<p>2. It is compact, and not a spungie and porous substance. +<span class = "sidenote"> +<i>Plut. de pla. phil. l. 2. c. 13.</i><br> +<i>Opt. l. 4.</i><br> +<i>Com. Purbac. Theo. p. 164.</i></span> +But this is denied by <i>Diogenes</i>, <i>Vitellio</i>, and +<i>Reinoldus</i>, and some others, who held the Moone to bee of the same +kind of nature as a Pumice-stone, and this, say they, is the reason why +in the Suns eclipses there appeares within her a duskish ruddy colour, +because the Sunne-beames being refracted in passing through the pores of +her body, must necessarily be represented under such a colour.</p> + +<p>But I reply, if this be the cause of her rednesse; then why doth she +not appeare under the same forme when she is about a sextile aspect, and +the darkned part of her body is discernable? for then also doe the same +rayes passe through her, and therefore in all likelihood +<span class = "pagenum">60</span> +should produce the same effect, and notwithstanding those beames are +then diverted from us, that they cannot enter into our eyes by a +streight line, yet must the colour still remaine visible in her body, +<span class = "sidenote"> +<i>Scaliger exercit. 80. § 13.</i></span> +and besides according to this opinion, the spots would not alwaies be +the same, but divers, as the various distance of the Sunne requires. +Againe, if the Sunne-beames did passe through her, why then hath she not +a taile as the Comets? why doth she appeare in such an exact round? and +not rather attended with a long flame, since it is meerely this +penetration of the Sunne beames that is usually attributed to be the +cause of beards in blazing starres.</p> + +<p>3. It is opacous, not transparent or diaphanous like Chrystall or +glasse, +<span class = "sidenote"> +<i>Plut. de fa. lunæ.</i></span> +as <i>Empedocles</i> thought, who held the Moone to bee a globe of pure +congealed aire, like haile inclosed in a spheare of fire, for then.</p> + +<p><span class = "pagenum">61</span> +1. Why does shee not alwaies appeare in the full? since the light is +dispersed through all her body?</p> + +<p>2. How can the interposition of her body so darken the Sun, or cause +such great eclipses as have turned day into night, +<span class = "sidenote"> +<i>Thucid.</i><br> +<i>Livii.</i><br> +<i>Plut. de fa. Lunæ.</i></span> +that have discovered the stars, and frighted the birds with such a +sudden darknesse, that they fell downe upon the earth, as it is related +in divers Histories? And therefore <i>Herodotus</i> telling of an +Eclipse which fell in <i>Xerxes</i> time, describes it thus: +<span class = "sidenote"> +<i>Herodot. l. 7 c. 37.</i></span> +<span class = "greek" title = +"ho hêlios eklipôn tên ek tou ouranou hedrên aphanês ên">ὁ ἥλιος ἐκλιπὼν +τὴν ἐκ τοῦ οὐρανοῦ ἕδρην ἀφανὴς ἦν</span>. The Sunne leaving his wonted +seate in the heavens, vanished away: all which argues such a great +darknesse, as could not have beene, if her body had beene perspicuous. +Yet some there are who interpret all these relations to bee +hyperbolicall expressions, and the noble <i>Tycho</i> thinkes it +naturally impossible, that any eclipse should cause such darknesse, +because +<span class = "pagenum">62</span> +the body of the Moone can never totally cover the Sunne; however, in +this he is singular, all other Astronomers (if I may believe +<i>Keplar</i>) being on the contrary opinion, by reason the Diameter of +the Moone does for the most part appeare bigger to us then the Diameter +of the Sunne.</p> + +<p>But here <i>Julius Cæsar</i> +<span class = "sidenote"> +<i>De phænom. Lunæ. c. 11.</i></span> +once more, puts in to hinder our passage. The Moone (saith he) is not +altogether opacous, because ’tis still of the same nature with the +Heavens, which are incapable of totall opacity: and his reason is, +because perspicuity is an inseparable accident of those purer bodies, +and this hee thinkes must necessarily bee granted, for hee stops there, +and proves no further; but to this I shall deferre an answere, till hee +hath made up his argument.</p> + +<p>We may frequently see, that her body does so eclipse the Sunne, as +our earth doth the Moone; since +<span class = "pagenum">63</span> +then the like interposition of them both, doth produce the like effect, +they must necessarily be of the like natures, that is a like opacous, +which is the thing to be shewed; and this was the reason (as the +Interpreters guesse) why <i>Aristotle</i> affirmed the Moone to be of +the earths nature, +<span class = "sidenote"> +<i>In lib. de animalib.</i></span> +because of their agreement in opacity, whereas all the other elements +save that, are in some measure perspicuous.</p> + +<p>But the greatest difference which may seeme to make our earth +altogether unlike the Moone, is, because the one is a bright body, and +hath light of its owne, and the other a grosse dark body which cannot +shine at all. ’Tis requisite therefore, that in the next place I cleare +this doubt, and shew that the Moone hath no more light of her owne than +our earth.</p> + + + + +<span class = "pagenum">64</span> +<h4 class = "section">Proposition 5.</h4> + +<p class = "heading"> +That the Moone hath not any light of her owne.</p> + + +<p><span class = "firstletter">T</span><span class = +"secondletter">w</span>as the fancy of some of the Jewes, and more +especially of <i>Rabbi Simeon</i>, that the Moone was nothing else but a +contracted Sunne, +<span class = "sidenote"> +<i>Tostatus in 1. Gen.</i><br> +<i>Hieron. de 5. Hide.</i><br> +<i><ins class = "correction" title = +"reading uncertain: ‘Hebræoma’?">Hebræonia</ins> l. 2. c. 4.</i></span> +and that both those planets at their first creation were equall both in +light and quantity, for because God did then call them both great +lights, therefore they inferred, that they must be both equall in +bignesse. But a while after (as the tradition goes) the ambitious Moone +put up her complaint to God against the Sunne, shewing, that it was not +fit there should be two such great lights in the heavens, a Monarchy +would best become the place of order and harmony. Upon this God +commanded her to contract her selfe into a narrower compasse, but she +being +<span class = "pagenum">65</span> +<span class = "folionum">F</span> +much discontented hereat, replies, What! because I have spoken that +which is reason and equity, must I therefore be diminished? This +sentence could not chuse but much trouble her; and for this reason was +shee in much distresse and griefe for a long space, but that her sorrow +might be some way pacified, God bid her be of good cheere, because her +priviledges and charet should be greater then the Suns, he should +appeare in the day timeonely, shee both in the day and night, but her +melancholy being not satisfied with this, shee replyed againe, that that +alas was no benefit, for in the day-time she should be either not seene, +or not noted. Wherefore, God to comfort her up, promised, that his +people the Israelites should celebrate all their feasts and holy daies +by a computation of her moneths, but this being not able to content her, +shee has looked very melancholy ever since; however +<span class = "pagenum">66</span> +shee hath still reserved much light of her owne.</p> + +<p>Others there were, that did thinke the Moone to be a round globe, the +one halfe of whole body was of a bright substance, the other halfe being +darke, and the divers conversions of those sides towards our eyes, +caused the variety of her appearances: of this opinion was +<i>Berosus</i>, as he is cited by <i>Vitruvius</i>, +<span class = "sidenote"> +<i>Lib. 9. Architecturæ<ins class = "fillin">.</ins></i><br> +<i>in enarrat. Psalmorum.</i></span> +and S<sup>t</sup>. <i>Austin</i> thought it was probable enough, but +this fancy is almost equally absurd with the former, and both of them +sound rather like fables, then philosophicall truths. You may commonly +see how this latter does contradict frequent and easie experience, for +’tis observed, that that spot which is perceived about her middle, when +she is in the increase, may be discern’d in the same place when she is +in the ful: whence it must follow, that the same part which was before +darkened, is after inlightened, and that the one part +<span class = "pagenum">67</span> +<span class = "folionum">F2</span> +is not alwaies darke, and the other light of it selfe, but enough of +this, I would be loth to make an enemy, that I may afterwards overcome +him, or bestow time in proving that which is already granted. I suppose +now, that neither of them hath any patrons, and therefore need no +confutation.</p> + +<p>’Tis agreed upon by all sides, that this Planet receives most of her +light from the Sunne, but the chiefe controversie is, whether or no she +hath any of her owne? The greater multitude affirme this. <i>Cardan</i> +amongst the rest, is very confident of it, and he thinkes that if any of +us were in the Moone at the time of her greatest eclipse, +<span class = "sidenote"> +<i>De Subtil. lib. 3.</i></span> +<i>Lunam aspiceremus non secus ac innumeris cereis splendidissimis +accensis, atque in eas oculis defixis cæcutiremus</i>; “wee should +perceive so great a brightnesse of her owne, that would blind us with +the meere sight,” and when shee is enlightened by the Sunne, +<span class = "pagenum">68</span> +then no eagles eye if there were any there, is able to looke upon her. +This <i>Cardan</i> saies, and hee doth but say it without bringing any +proofe for its confirmation. However, I will set downe the arguments +that are usually urged for this opinion, and they are taken either from +Scripture or reason; from Scripture is urged that place, <i>1 Cor. +15.</i> where it is said, <i>There is one glory of the Sunne, and +another glory of the Moone</i>. <i>Vlysses Albergettus</i> urges, that +in <i>Math. 24. 22.</i> <span class = "greek" title = +"hê selênê ou dôsei to phengos autês">ἡ σελήνη οὐ δώσει τὸ φέγγος +αὐτῆς</span>, <i>The Moone shall not give her light</i>: therefore +(saies he) she hath some of her owne.</p> + +<p>But to these wee may easily answer that the glory and light there +spoken of, may be said to be hers, though it be derived, as you may see +in many other instances.</p> + +<p>The arguments from reason are taken either</p> + +<p>1. From that light which is +<span class = "pagenum">69</span> +<span class = "folionum">F3</span> +discerned in her, when there is a totall eclipse of her owne body, or of +the Sunne.</p> + +<p>2. For the light which is discerned in the darker part of her body, +when she is but a little distant from the Sunne.</p> + +<p>1. For when there are any totall eclipses, there appeares in her body +a great rednesse, and many times light enough to cause a remarkeable +shade, as common experience doth sufficiently manifest: but this cannot +come from the Sunne, since at such times either the earth, or her owne +body shades her from the Sun-beames, therefore it must proceede from her +owne light.</p> + +<p>2. Two or three daies after the new Moone, wee may perceive light in +her whole body, whereas the rayes of the Sun reflect but upon a small +part of that which is visible, therefore ’tis likely that there is some +light of her owne.</p> + +<p>In answering to these objections, +<span class = "pagenum">70</span> +I shall first shew, that this light cannot be her owne, and then declare +that which is the true reason of it.</p> + +<p>That it is not her own, appeares</p> + +<p>1. From the variety of it at divers times; for ’tis commonly +observed, that sometimes ’tis of a brighter, sometimes of a darker +appearance, now redder, and at another time of a more duskish colour. +The observation of this variety in divers eclipses, you may see set +downe by <i>Keplar</i> +<span class = "sidenote"> +<i>Opt. Astron. c. 7. num. 3.</i></span> +and many others, but now this could not be if that light were her owne, +that being constantly the same, and without any reason of such an +alteration: So that thus I may argue.</p> + +<p>If there were any light proper to the Moone, then would that Planet +appeare brightest when she is eclipied in her Perige, being neerest to +the earth, and so consequently more obscure and duskish when she is in +her Apoge or farthest +<span class = "pagenum">71</span> +<span class = "folionum">F4</span> +from it; the reason is, because the neerer any enlightened body comes to +the sight, by so much the more strong are the species and the better +perceived. This sequell is granted by some of our adversaries, and they +are the very words of noble <i>Tycho</i>, +<span class = "sidenote"> +<i>De nova stella lib. 1. c. 10.</i></span> +<i>Si luna genuino gauderet lumine, utique cum in umbra terræ esset, +illud non amitteret, sed eò evidentiùs exereret, omne enim lumen in +tenebris, plus splendet cum alio majore fulgore non præpeditur.</i> If +the Moone had any light of her owne, then would she not lose it in the +earths shadow, but rather shine more clearely, since every light +appeares greater in the darke, when it is not hindered by a more +perspicuous brightnesse.</p> + +<p>But now the event falls out cleane contrary, (as observation doth +manifest, and our opposites themselves doe grant) +<span class = "sidenote"> +Reinhold <i>comment. in Purb. Th<ins class = "fillin">e</ins>or. pag. +164.</i></span> +the Moone appearing with a more reddish and cleare light when she is +eclipsed +<span class = "pagenum">72</span> +being in her Apoge or farthest distance, and a more blackish yron colour +when she is in her Perige or neerest to us, therefore shee hath not any +light of her owne. Nor may we thinke that the earths shadow can cloud +the proper light of the Moone from appearing, or take away any thing +from her inherent brightnesse, for this were to thinke a shadow to be a +body, an opinion altogether mis-becomming a Philosopher, as <i>Tycho</i> +grants in the fore-cited place, <i>Nec umbra terræ corporeum quid est, +aut densa aliqua substantia, aut lunæ lumen obtenebrare possit, atque id +visui nostro præripere, sed est quædam privatio luminis solaris, ob +interpositum opacum corpus terræ</i>. Nor is the earths shadow any +corporall thing, or thicke substance, that it can cloud the Moones +brightnesse, or take it away from our sight, but it is a meere privation +of the Suns light, by reason of the interposition of the earths opacous +body.</p> + +<p><span class = "pagenum">73</span> +2. If shee had any light of her owne then that would in it selfe be, +either such a ruddy brightnesse as appeares in the eclipses, or else +such a leaden duskish light as wee see in the darker parts of her body, +when shee is a little past the conjunction. (That it must be one of +these may follow from the opposite arguments) but it is neither of +these, therefore she hath none of her owne.</p> + +<p>1. ’Tis not such a ruddy light as appeares in eclipses, for then why +can wee not see the like rednesse, when wee may discerne the obscurer +parts of the Moone?</p> + +<p>You will say, perhaps, that then the neerenesse of that greater +light, takes away that appearance.</p> + +<p>I reply, this cannot be, for then why does Mars shine with his wonted +rednesse, when he is neere the Moone? or why cannot her greater +brightnesse make him appeare white as the other Planets? +<span class = "pagenum">74</span> +nor can there be any reason given why that greater light should +represent her body under a false colour.</p> + +<p>2. ’Tis not such a duskish leaden light, as we see in the darker part +of her body, when shee is about a sextile Aspect distant from the Sunne, +for then why does shee appeare red in the eclipses, since the more shade +cannot choose such variety, for ’tis the nature of darknesse by its +opposition, rather to make things appeare of a more white and cleare +brightnesse then they are in themselves, or if it be the shade, yet +those parts of the Moone are then in the shade of her body, and +therefore in reason should have the like rednesse. Since then neither of +these lights are hers, it followes that she hath none of her owne. Nor +is this a singular opinion, but it hath had many learned patrons, such +was <i>Macrobius</i>, +<span class = "sidenote"> +<i>Somn. Scip. l. 1. c. 20.</i><br> +<i>Lect. antiq. l. 1. c. 15.</i></span> +who being for this quoted of <i>Rhodiginus</i>, he calls him +<span class = "pagenum">75</span> +<i>vir reconditissimæ scientiæ</i>, +a man who knew more than ordinary Philosophers, thus commending the +opinion in the credit of the Authour. To him assents the Venerable +<i>Bede</i>, upon whom the glosse hath this comparison. +<span class = "sidenote"> +<i>In lib. de natur. rerum<ins class = "fillin">.</ins></i></span> +As the Looking-glasse represents not any image within it selfe, unlesse +it receive some from without; so the Moone hath not any light, but what +is bestowed by the Sun. To these agreed <i>Albertus Magnus</i>, +<i>Scaliger</i>, <i>Mæslin</i>, and more especially <i><ins class = +"correction" title = "text reads ‘Mulapertius’">Malapertius</ins></i>, +<span class = "sidenote"><i>De 4<sup>r</sup>. Coævis. Q. 4ª. Art. +21.</i><br> +<i>Exercit<ins class = "fillin">.</ins> 62.</i><br> +<i>1. Epitome. Astron. lib. 4. p. 2.</i></span> +whose words are more pat to the purpose then others, and therefore I +shall set them downe as you may finde them in his Preface to his +Treatise concerning the <i>Austriaca sydera</i>; <i>Luna, Venus, & +Mercurius, terrestris & humidæ sunt substantiæ ideoque de suo non +lucere, sicut nec terra</i>. The Moone, <i>Venus</i>, and +<i>Mercurie</i> (saith he) are of an earthly and moyst substance, and +therefore have no more light of +<span class = "pagenum">76</span> +their owne, then the earth hath. Nay, some there are who thinke that all +the other Starres doe receive that light, whereby they appeare visible +to us from the Sunne, so <i>Ptolomie</i>, <i>Isidore Hispalensis</i>, +<i>Albertus Magnus</i> and <i>Bede</i>, much more then must the Moone +shine with a borrowed light. +<span class = "sidenote"><i>Originum l. 3. c. 60.</i><br> +<i>De Cœlo. l. 2.</i><br> +<i>De ratione tempor. c. 4.</i></span> +</p> + +<p>But enough of this. I have now sufficiently shewed what at the first +I promised, that this light is not proper to the Moone. It remaines in +the next place, that I tell you the true reason of it. And here, I +thinke ’tis probable that the light which appeares in the Moone at the +eclipses is nothing else but the second species of the Sunnes rayes +which passe through the shadow unto her body: and from a mixture of this +second light with the shadow, arises that rednesse which at such times +appeares unto us. I may call it <i>Lumen crepusculum</i>, the +<i>Aurora</i> of +<span class = "pagenum">77</span> +the Moone, or such a kinde of blushing light, that the Sunne causes when +he is neere his rising, when he bestowes some small light upon the +thicker vapours. Thus wee see commonly the Sunne being in the Horizon, +and the reflexion growing weake, how his beames make the waters appeare +very red.</p> + +<p>The Moabites in <i>Iehorams</i> time when they rose early in the +morning, and beheld the waters a farre off, mistooke them for blood. +<span class = "sidenote"> +2 King. 3. 22.</span> +<i>Et causa hujus est, quia radius solaris in aurora contrahit quandam +rubedinem, propter vapores combustos manentes circa superficiem terræ, +per quos radii transeunt, & ideo cum repercutiantur in aqua ad +oculos nostros, trahunt secum eundem ruborem, & faciunt apparere +locum aquarum, in quo est repercussio esse rubrum</i>, saith +<i>Tostatus</i>. +<span class = "sidenote"> +<i>2ª. Quæst. in hoc cap.</i></span> +The reason is, because of his rayes, which being in the lower vapours, +those doe convey an imperfect mixed +<span class = "pagenum">78</span> +light upon the waters. Thus the Moone being in the earths shadow, and +the Sunne beames which are round about it, not being able to come +directly unto her body, yet some second raies there are, which passing +through the shadow, make her appeare in that ruddy colour: So that she +must appeare brightest, when shee is eclipsed, being in her Apoge, of +greatest distance from us, because then the cone of the earths shadow is +lesse, and the refraction is made through a narrower medium. So on the +contrary, she must be represented under a more darke and obscure forme +when she is eclipsed, being in her Perige, or neerest to the earth, +because then she is involved in a greater shadow, or bigger part of the +cone, and so the refraction passing through a greater medium, the light +must needes be weaker which doth proceed from it. If you aske now what +the reason may be of that light which we +<span class = "pagenum">79</span> +discerne in the darker part of the new Moone: I answer, ’tis reflected +from our earth which returnes as great a brightnesse to that Planet, as +it receives from it. This I shall have occasion to prove afterward.</p> + +<p>I have now done with these propositions which were set downe to +cleare the passage, and confirme the suppositions implied in the +opinion, I shall in the next place proceed to a more direct treating of +the chiefe matter in hand.</p> + + + + +<h4 class = "section">Proposition 6.</h4> + +<p class = "heading"> +That there is a world in the Moone, hath beene the direct opinion of +many ancient, with some moderne Mathematicians, and may probably be +deduced from the tenents of others.</p> + + +<p><span class = "firstletter">S</span><span class = +"secondletter">i</span>nce this opinion may be suspected of singularity, +I shall +<span class = "pagenum">80</span> +therefore first confirme it by sufficient authority of divers authours, +both ancient and moderne, that so I may the better cleare it from the +prejudice either of an upstart fancy, or an absolute errour. This is by +some attributed to <i>Orpheus</i>, one of the most ancient Greeke Poets, +who speaking of the Moone, saies thus, <span class = "greek" title = +"hê poll’ ourea echei, poll’ astea, polla melathra">ἡ πολλ᾽ οὔρεα ἔχει, +πολλ᾽ ἄστεα, πολλὰ μέλαθρα</span>, +<span class = "sidenote"> +<i>Plut. de plac. phil. l. 2. c. 13<ins class = +"fillin">.</ins></i></span> +That it hath many mountaines and cities, and houses in it. To him +assented <i>Xenophanes</i>, <i>Anaxagoras</i>, <i>Democritus</i>, and +<i>Heraclitus</i>, +<span class = "sidenote"> +<i>Ibid. c. 25.</i></span> +all who thought it to have firme solid ground, like to our earth, +<span class = "sidenote"> +<i>Diog. Laert. l. 2. & l. 9.</i></span> +containing in it many large fields, champion grounds, and divers +inhabitants, unto these agreed <i>Pythagoras</i>, who thought that our +earth was but one of the Planets which moved round about the Sunne, (as +<i>Aristotle</i> +<span class = "sidenote"> +<i>De Cœlo. l. 2. cap. 13.</i></span> +relates it of him) and the <i>Pythagoreans</i> in generall did affirme, +that the Moone also was terrestriall, that she was inhabited +<span class = "pagenum">81</span> +<span class = "folionum">G</span> +as this lower world. That those living creatures & plants which are +in her, exceed any of the like kind with us in the same proportion, as +their daies are longer than ours: <i>viz.</i> by 15 times. This +<i>Pythagoras</i> +<span class = "sidenote"> +<i>Plut. ibid. cap. 30.</i></span> +was esteemed by all, of a most divine wit, as appeares especially by his +valuation amongst the <i>Romans</i> who being cõmanded by the Oracle to +erect a statue to the wisest <i>Grecian</i>, the Senate determined +<span class = "sidenote"> +<i>Plin. Nat. Hist. l. 34. cap. 6.</i></span> +<i>Pythagoras</i> to be meant, preferring him in their judgements before +the divine <i>Socrates</i>, whom their Gods pronounc’d the wisest. Some +think him a <i>Iew</i> by birth, but most agree that hee was much +conversant amongst the learneder sort, & Priests of that Nation, by +whom he was informed of many secrets, and perhaps, this opinion, which +he vented afterwards in <i>Greece</i>, where he was much opposed by +<i>Aristotle</i> in some worded disputations, but never <ins class = +"correction" title = "text reads ‘coufuted’">confuted</ins> by any solid +reason.</p> + +<p>To this opinion of <i>Pythagoras</i> +<span class = "pagenum">82</span> +did <i>Plato</i> also assent, when hee considered that there was the +like eclipse made by the earth, and this, that it had no light of its +owne, that it was so full of spots. And therefore wee may often reade in +him and his followers, +<span class = "sidenote"><i>Plat. de conviviis.</i><br> +<i>Macrob. Somn. Scip. lib. 1. ca. 11.</i></span> +of an <i>ætherea terra</i>, and <i>lunares populi</i>, an æthereall +earth, and inhabiters in the Moone; but afterwards this was mixed with +many ridiculous fancies: for some of them considering the mysteries +implied in the number 3. concluded that there must necessarily bee a +Trinity of worlds, whereof the first is this of ours, the second in the +Moone whose element of water is represented by the spheare of +<i>Mercury</i>, the aire by <i>Uenus</i>, and the fire by the Sunne. And +that the whole Universe might the better end in earth as it began, they +have contrived it, that <i>Mars</i> shall be a spheare of the fire, +<i>Iupiter</i> of aire, <i>Saturne</i> of water; and above all these, +the Elysian fields, spacious +<span class = "pagenum">83</span> +<span class = "folionum">G2</span> +and pleasant places appointed for the habitation of those unspotted +soules, that either never were imprisoned in, or else now have freed +themselves from any commerce with the body. <i>Scaliger</i> +<span class = "sidenote"> +<i>Exercit. 62.</i></span> +speaking of this <i>Platonicke</i> fancie, <i>quæ in tres trientes +mundum quasi assem divisit</i>, thinks ’tis confutation enough, to say, +’tis <i>Plato’s</i>. However for the first part of this assertion, it +was assented unto by many others, and by reason of the grossnesse and +inequality of this planet, ’twas frequently called <i>quasi terra +cœlestis</i>, as being esteemed the sediment and more imperfect part of +those purer bodies, you may see this proved by <i>Plutarch</i>, +<span class = "sidenote"> +<i>De facie Lunæ.</i></span> +in that delightfull work which he properly made for the confirmition of +this particular. With him agreed <i>Alcinous</i> +<span class = "sidenote"> +<i>Instit. ad discip.</i> Plat. <i>Cæl. Rhodig. l. 1. c. 4.</i></span> +and <i>Plotinus</i>, later Writers. Unto these I might also adde the +imperfect testimony of <i>Mahomet</i>, whose authority of grant can adde +but little credit to this opinion, +<span class = "pagenum">84</span> +because hee was an ignorant imposter, but yet consider that originall, +from whence hee derived most of his knowledge, and then, perhaps, his +witnesse may carry with it some probablity. He is commonly thought by +birth to be an Ismaelite, being instructed by the Jewes in the secrets +of their Philosophy, +<span class = "sidenote"> +<i>Azoara. 57. & 65.</i></span> +and perhaps, learned this from those Rabbies, for in his <i>Alcaron</i>, +hee talkes much of mountaines, pleasant fields, and cleare rivers in the +heavens, but because he was for the maine very unlearned, he was not +able to deliver any thing so distinctly as he was informed. +<span class = "sidenote"> +<i>Cusa. de doct. ign. l. 2. cap. 12.</i></span> +The Cardinall <i>Cusanus</i> and <i>Iornandus Bunus</i>, held a +particular world in every Starre, and therefore one of them defining our +earth, he saies, it is <i>stella quædam nobilis, quæ lunam & calorem +& influentiam habet aliam, & diversam ab omnibus aliis +stellis</i>; a “noble starre having a distinct light, heat and influence +from all +<span class = "pagenum">85</span> +<span class = "folionum">G3</span> +the rest.” Unto this <i>Nichol. Hill</i>, a country man of ours was +inclined, when he said <i>Astrea terræ natura probabilis est</i>: “That +’tis probable the earth hath a starry nature.” +<span class = "sidenote"> +P<i>hilos. epicur. part. 434.</i></span> +</p> + +<p>But the opinion which I have here delivered was more directly proved +by <i>Mæslin</i><ins class = "correction" title = "no comma">, +</ins><i>Keplar</i>, and <i>Galilæus</i>, each of them late writers, and +famous men for their singular skill in Astronomy. +<span class = "sidenote"> +<i>In </i>T<i>hesibus</i><br> +<i>dissertatio cum <ins class = "correction" title = +"so in original: ‘Dissertatio cum Nunc. Syd.’ (Kepler)?">Nic. +Hill</ins>.</i><br> +<i>Nuncius Sydereus.</i></span> +As for those workes of <i>Mæslin</i> and <i>Keplar</i> wherein they doe +more expresly treate of this opinion, I have not yet had the happinesse +to see them. However their opinions appeare plaine enough from their +owne writings, and the testimony of others concerning them. But +<i>Iulius Cæsar</i>, whom I have above quoted, speaking of their +testimony whom I now cite for this opinion, +<span class = "sidenote"> +<i>De phænom. lunæ. c. 4.</i></span> +<i>viz.</i> <i>Keplar</i> and <i>Galilæus</i> affirmes that to his +knowledge they did but jest in those things which they write concerning +this, and as for any such world, he assuredly +<span class = "pagenum">86</span> +knowes they never so much as dreamt of it. But I had rather believe +their owne words, then his pretended knowledge.</p> + +<p>’Tis true indeed, in many things they doe but trifle, but for the +maine scope of those discourses, ’tis as manifest they seriously meant +it, as any indifferent Reader may easily discerne; otherwise sure +<i>Campanella</i> (a man as well acquainted with his opinion, and +perhaps his person as <i>Cæsar</i> was) would never have writ an +apologie for him. And besides ’tis very likely if it had beene but a +jest, <i>Galilæus</i> would never have suffered so much for it as +afterwards he did. But as for the knowledge which hee pretends, you may +guesse what it was by his confidence (I say not presumption) in other +assertions, and his boldnesse +<span class = "sidenote"> +<i>Cap. 7.</i></span> +in them may well derogate from his credit in this. For speaking of +<i>Ptolome’s</i> <i>Hypothesis</i> he pronounces this verdict, +<i>Impossibile est +<span class = "pagenum">87</span> +<span class = "folionum">G4</span> +excentricorum & epicyclorum positio, nec aliquis est ex Mathematicis +adeo stultus qui veram illam existimet.</i></p> + +<p class = "marginquote"> +The position of <i>Excentricks</i> and <i>Epicycles</i> is altogether +impossible, nor is there any Mathematician such a foole as to thinke it +true.</p> + +<p class = "nospace"> +I should guesse hee could not have knowledge enough to maintaine any +other Hypothesis who was so ignorant in Mathematicks, as to deny that +any good Authour held this. For I would faine know whether there were +never any that thought the Heavens to be solid bodies, and that there +were such kindes of motion as is by those feined Orbes supplyed; if so, +then <i>Cæsar la Galla</i> was much mistaken. I thinke his assertions +are equally true, that <i>Galilæus</i> and <i>Keplar</i> did not hold +this, and that there were none which ever held that other.</p> + +<p>But in my following discourse I shall most insist on the observation +of <i>Galilæus</i>, the inventour of +<span class = "pagenum">88</span> +that famous perspective, whereby we may discerne the heavens hard by us, +whereby those things which others have formerly guest at are manifested +to the eye, and plainely discovered beyond exception or doubt, of which +admirable invention, these latter ages of the world may justly boast, +and for this expect to be celebrated by posterity. ’Tis related of +<i>Eudoxus</i>, that hee wished himselfe burnt with <i>Phaeton</i>, so +he might stand over the Sunne to contemplate its nature; had hee lived +in these daies, he might have enjoyed his wish at an easie rate, and +scaling the heavens by this glasse, might plainely have discerned what +hee so much desired. <i>Keplar</i> considering those strange discoveries +which this perspective had made, could not choose but cry out in a <span +class = "greek" title = "prosôpopeia">προσωποπεία</span> and rapture of +admiration. <i>O multiscium & quovis sceptro pretiosius +perspicillum! an qui te dextra tenet, ille non dominus +<span class = "pagenum">89</span> +constituatur operum Dei?</i> And <i>Johannes Fabricius</i> +<span class = "sidenote"> +<i>De macula in sole obser.</i></span> +an elegant writer, speaking of the same glasse, and for this invention +preferring our age before those former times of greater ignorance, saies +thus; <i>Adeo sumus superiores veteribus, ut quam illi carminis magici +pronunciatu de missam representâsse putantur nos non tantum innocenter +demittamus, sed etiam familiari quodam intuitu ejus quasi conditionem +intueamur.</i></p> + +<p class = "marginquote"> +So much are wee above the ancients, that whereas they were faine by +their magical charms to represent the Moones approach, wee cannot onely +bring her lower with a greater innocence, but may also with a more +familiar view behold her condition.</p> + +<p class = "nospace"> +And because you shall have no occasion to question the truth of those +experiments, which I shal afterwards urge from it; I will therefore set +downe the testimony of an enemy, and such a witnesse hath alwaies beene +accounted +<span class = "pagenum">90</span> +prevalent: you may see it in the abovenamed <i>Cæsar la Galla</i>, +<span class = "sidenote"> +<i>De phænom. c. 1.</i></span> +whose words are these: <i>Mercurium caduceum gestantem, cœlestia +nunciare, & mortuorum animas ab inferis revacare sapiens finxit +antiquitas. Galilæum verò novum Iovis interpretem Telescopio caducæo +instructum Sydera aperire, & veterum Philosophorum manes ad superos +revocare solers nostra ætas videt & admiratur.</i> Wise antiquity +fabled <i>Mercury</i> carrying a rodde in his hand to relate newes from +Heaven, and call backe the soules of the dead, but it hath beene the +happinesse of our industrious age to see and admire <i>Galilæus</i> the +new Embassadour of the Gods furnished with his perspective to unfold the +nature of the Starres, and awaken the ghosts of the ancient +Philosophers. So worthily and highly did these men esteeme of this +excellent invention.</p> + +<p>Now if you would know what +<span class = "pagenum">91</span> +might be done by this glasse, in the sight of such things as were neerer +at hand, the same Authour will tell you, +<span class = "sidenote"> +<i>ibid. c. 5.</i></span> +when hee sayes, that by it those things which could scarce at all bee +discerned by the eye at the distance of a mile and a halfe, might +plainely and distinctly bee perceived for 16 Italian miles, and that as +they were really in themselves, without any transposition or falsifying +at all. So that what the ancient Poets were faine to put in a fable, our +more happy age hath found out in a truth, and we may discerne as farre +with these eyes which <i>Galilæus</i> hath bestowed upon us, as +<i>Lynceus</i> could with those which the Poets attributed unto him. But +if you yet doubt whether all these observations were true, the same +Authour may confirme you, +<span class = "sidenote"> +<i>Cap. 1.</i></span> +when hee saies they were shewed, <i>Non uni aut alteri, sed +quamplurimis, neque gregariis hominibus, sed præcipuis atque disciplinis +omnibus, +<span class = "pagenum">92</span> +necnon Mathematicis & opticis præceptis, optimè instructis sedulâ ac +diligenti inspectione</i>.</p> + +<p class = "marginquote"> +Not to one or two, but to very many, and those not ordinary men, but to +those who were well vers’d in Mathematickes and Opticks, and that not +with a meere glance but with a sedulous and diligent inspection.</p> + +<p class = "nospace"> +And least any scruple might remaine unanswered, or you might thinke the +men who beheld all this though they might be skilfull, yet they came +with credulous minds, and so were more easie to be deluded. He addes +that it was shewed, +<span class = "sidenote"> +<i>Cap. 5.</i></span> +<i><ins class = "correction" title = "so in original">vius</ins> qui ad +experimenta hæc contradicendi animo accesserant</i>.</p> + +<p class = "marginquote"> +To such as were come with a great deale of prejudice, and an intent of +contradiction.</p> + +<p class = "nospace"> +Thus you may see the certainety of those experiments which were taken by +this glasse. I have spoken the more concerning it, because I shall +borrow many things in my farther +<span class = "pagenum">93</span> +discourse, from those discoveries which were made by it.</p> + +<p>I have now cited such Authors both ancient and moderne, who have +directly maintained the same opinion. I told you likewise in the +proposition that it might probably <ins class = "correction" title = +"text reads ‘de’">be</ins> deduced from the tenent of others: such were +<i>Aristarchus</i>, <i>Philolaus</i> and <i>Copernicus</i>, with many +other later writers who assented to their hypothesis, so <i>Ioach. <ins +class = "correction" title = +"so in original: ‘Rheticus’?">Rlelicus</ins></i>, <i>David Origanus</i>, +<i>Lansbergius</i>, <i>Guil. Gilbert</i>, and (if I may believe +<i>Campanella</i>) +<span class = "sidenote"> +<i>Apologia pro Galilæo.</i></span> +<i>Innumeri alii Angli & Galli</i>. Very many others both English +and French, all who affirmed our Earth to be one of the Planets, and the +Sunne to bee the Centre of all, about which the heavenly bodies did +move, and how horrid soever this may seeme at the first, yet is it +likely enough to be true, nor is there any maxime or observation in +Opticks (saith <i>Pena</i>) that can disprove it.</p> + +<p><span class = "pagenum">94</span> +Now if our earth were one of the Planets (as it is according to them) +then why may not another of the Planets be an earth?</p> + +<p>Thus have I shewed you the truth of this proposition: Before I +proceede farther, ’tis requisite that I informe the Reader, what method +I shall follow in the proving of this chiefe assertion, that there is a +World in the Moone.</p> + +<p>The order by which I shall bee guided will be that which +<i>Aristotle</i> +<span class = "sidenote"> +<i>à 1º. cap. ad 10<sup>m</sup>.</i></span> +uses in his booke <i>De mundo</i> (if that booke were his.)</p> + +<p>First, <span class = "greek" title = "peri tôn en autê">περὶ τῶν ἐν +αὐτῇ</span> of those chiefe parts which are in it; not the elementary +and æthereall (as he doth there) since this doth not belong to the +elementary controversie, but of the Sea and Land, &c. Secondly, +<span class = "greek" title = "peri autên pathôn">περὶ αὐτὴν +παθῶν</span>, of those things which are extrinsecall to it, as the +seasons, meteors and inhabitants.</p> + + + + +<span class = "pagenum">95</span> +<h4 class = "section">Proposition 7.</h4> + +<p class = "heading"> +That those spots and brighter parts which by our sight may be +distinguished in the Moone, doe shew the difference betwixt the Sea and +Land in that other World.</p> + + +<p><span class = "firstletter">F</span><span class = +"secondletter">o</span>r the cleare proofe of this proposition, I shall +first reckon up and refute the opinions of others concerning the matter +and forme of those spots, and then shew the greater probability of this +present assertion, and how agreeable it is to that truth, which is most +commonly received; as for the opinions of other concerning these, they +have beene very many, I will only reckon up those which are common and +remarkeable.</p> + +<p>Some there are that thinke those spots doe not arise from any +deformity +<span class = "pagenum">96</span> +of the parts, but a deceit of the eye, which cannot at such a distance +discerne an equall light in that planet, but these do but onely say it, +and shew not any reason for the proofe of their opinion: Others think +<span class = "sidenote"> +So <i>Bede</i> in <i>d*.<a class = "tag" name = "endtag3" href = +"#endnote3">3</a> de Mund. constit.</i></span> +that there <ins class = "correction" title = "missing word">be</ins> +some bodies betwixt the Sunne and Moone, which keeping off the lights in +some parts, doe by their shadow produce these spots which wee there +discerne.</p> + +<p>Others would have them to be the figure of the mountaines here below +represented there as in a looking-glasse. But none of those fancies can +bee true, because the spots are stil the same, & not varied +according to the difference of places, and besides, <i>Cardan</i> thinks +it is impossible that any image should be conveyed so farre as there to +be represented unto us at such a distance, +<span class = "sidenote"> +<i>De subtil. lib. 3.</i></span> +but tis commonly related of <i>Pythagoras</i>, that he by writing, what +he pleased in a glasse, by the reflexiõ of the same species, would +<span class = "pagenum">97</span> +<span class = "folionum">H</span> +make those letters to appeare in the circle of the Moone, where they +should be legible by any other, who might at that time be some miles +distant from him.* +<span class = "sidenote"> +* <i>Occulta ad Philos. l. 1. cap. 6.</i></span> +<i>Agrippa</i> affirmes this to be possible, and the way of performing +it not unknowne to himselfe, with some others in his time. It may be +that our Bishop did by the like meanes performe those strange +conclusions which hee professes in his <i>Nuncius inanimatus</i>, where +hee pretends that hee can informe his friends of what he pleases, though +they be an hundred miles distant, <i>forte etiam, vel milliare +millesimum</i>, they are his owne words, and, perhaps, a thousand, and +all this in a minutes space, or little more, quicker than the Sunne can +move.</p> + +<p>Now, what conveyance there should be for so speedy a passage, I +cannot conceive, unlesse it be carried with the light, then which wee +know not any thing quicker; but of this onely by the way; +<span class = "pagenum">98</span> +however, whether those images can be represented so or not, yet certaine +it is, those spots are not such representations. Some thinke that when +God had at first created too much earth to make a perfect globe, not +knowing well where to bestow the rest, he placed it in the Moone, which +ever since hath so darkened it in some parts, but the impiety of this is +sufficient confutation, since it so much detracts from the divine power +and wisedome.</p> + +<p>The +<span class = "sidenote"> +* <i>Plut. de placit. phil. l. 2. c. 25.</i></span> +*Stoicks held that planet to be mixed of fire and aire, and in their +opinion, the variety of its composition, caused her spots: +<i>Anaxagoras</i> thought all the starres to be of an earthly nature, +mixed with some fire, and as for the Sunne, hee affirmed it to be +nothing else but a fiery stone; for which later opinion, the +<i>Athenians</i> sentenc’d him to death; +<span class = "sidenote"> +<i>Iosephus l. 2. con. App.</i><br> +<i>August. de civit. Dei. l. 18. c. 41.</i></span> +those zealous Idolaters counting it a great blasphemy, to make their +<span class = "pagenum">99</span> +<span class = "folionum">H2</span> +God a stone, whereas not withstanding, they were so senslesse in their +adoration of Idolls, as to make a stone their God, this +<i>Anaxagoras</i> affirmed the Moone to be more terrestriall then the +other, but of a greater purity then any thing here below, and the spots +hee thought were nothing else, but some cloudy parts, intermingled with +the light which belonged to that Planet, but I have above destroyed the +supposition on which this fancy is grounded: <i>Pliny</i> +<span class = "sidenote"> +<i>Nat. Hist. lib. 2. c. 9.</i></span> +thinkes they arise from some drossie stuffe, mixed with that moysture +which the Moone attracts unto her selfe, but hee was of their opinion, +who thought the starres were nourished by some earthly vapours, which +you may commonly see refuted in the <i>Commentators</i> on the bookes, +<i>de Cœlo</i>.</p> + +<p><i>Vitellio</i> and <i>Reinoldus</i> +<span class = "sidenote"> +<i>Opt. lib. 9.</i><br> +<i>Comment. in Purb. pag. 164.</i><br> +<i>Ex qua parte luna est transpi<ins class = "fillin">c</ins>ua non +totum secundum superfi<ins class = "fillin">ci</ins>em, sed etiam +secundum substantiam, eatenus clara, ex qua autem parte opaca est, +eatenus obscura videtur.</i><br> +<i>De Phænom. cap. 11.</i></span> +affirme the spots to be the thicker parts of the Moone, into which the +Sunne cannot infuse much light, +<span class = "pagenum">100</span> +and this (say they) is the reason, why in the Sunnes eclipses, the spots +and brighter parts are still in some measure distinguished, because the +Sunne beames are not able so well to penetrate through those thicker, as +they may through the thinner parts of the Planet. Of this opinion also +was <i>Cæsar la Galla</i>, whose words are these, +</p> + +<p class = "marginquote"> +The Moone doth there appeare clearest, where shee is transpicuous, not +onely through the superficies, but the substance also, and there she +seemes spotted, where her body is most opacous.</p> + +<p class = "nospace"> +The ground of this his assertion was, because hee thought the Moone did +receive and bestow her light by illumination onely, and not at all by +reflexion, but this, together with the supposed penetration of the Sunne +beames, and the perspicuity of the Moones body I have above answered and +refuted.</p> + +<p><span class = "pagenum">101</span> +<span class = "folionum">H3</span> +The more common and generall opinion +<span class = "sidenote"> +<i>Albert. mag. de <ins class = "fillin">c</ins>oævis. Q. 4. Art. +21.</i><br> +<i>Colleg. Con.</i></span> +is, that the spots are the thinner parts of the Moone, which are lesse +able to reflect the beames that they receive from the Sunne, and this is +most agreeable to reason, for if the starres are therefore brightest, +because they are thicker and more solid then their orbes, then it will +follow, that those parts of the Moone which have lesse light, have also +lesse thickenesse. It was the providence of nature (say some) that so +contrived that planet to have these spots within it, for since that is +neerest to those lower bodies which are so full of deformity, ’tis +requisite that it should in some measure agree with them, and as in this +inferiour world the higher bodies are the most compleat, so also in the +heavens perfection is ascended unto by degrees, and the Moone being the +lowest, must be the least pure, and therefore <i>Philo</i> the Jew +<span class = "sidenote"> +<i>De Somniis.</i></span> +interpreting +<span class = "pagenum">102</span> +<i>Iacobs</i> dreame concerning the ladder, doth in an allegory shew, +how that in the fabricke of the world, all things grow perfecter as they +grow higher, and this is the reason (saith hee) why the Moone doth not +consist of any pure simple matter, but is mixed with aire, which shewes +so darkely within her body.</p> + +<p>But this cannot be a sufficient reason, for though it were true that +nature did frame every thing perfecter as it was higher, yet is it as +true, that nature frames every thing fully perfect for that office to +which shee intends it. Now, had she intended the Moone meerly to reflect +the Sunne beames and give light, the spots then had not so much argued +her providence, as her unskilfulnesse and imperfection, +<span class = "sidenote"> +<i>S<ins class = "fillin">c</ins>alig. exercit. 62.</i></span> +as if in the haste of her worke shee could not tell how to make that +body exactly fit, for that office to which she appointed it.</p> + +<p>Tis likely then that she had some +<span class = "pagenum">103</span> +<span class = "folionum">H4</span> +other end which moved her to produce this variety, and this in all +probability was her intent to make it a fit body for habitation with the +same conveniencies of sea and land, as this inferiour world doth partake +of. For since the Moone is such a vast, such a solid and opacous body +like our earth (as was above proved) why may it not be probable, that +those thinner and thicker parts appearing in her, doe shew the +difference betwixt the sea and land in that other world; and +<i>Galilæus</i> doubts not, but that if our earth were visible at the +same distance, there would be the like appearance of it.</p> + +<p>As for the forme of those spots, some of the vulgar thinke they +represent a man, and the Poets guesse ’tis the boy <i>Endimion</i>, +whose company shee loves so well, that shee carries him with her, others +will have it onely to be the face of a man as the Moone is usually +pictured, but <i>Albertus</i> thinkes rather, +<span class = "pagenum">104</span> +that it represents a Lyon with his taile towards the East, and his head +the West, and +<span class = "sidenote"> +* Eusebius <ins class = "correction" title = +"so in original: Nieremberg">Nioremb.</ins> +<i>Hist. Nat. lib. 8. c. 15.</i></span> +*some others have thought it to be ver<ins class = "fillin">y</ins> much +like a Fox, & certainly ’tis as much like a Lyon as that in the +<i>Zodiake</i>, or as <i>Vrsa major</i> is like a Beare.</p> + +<p>I should guesse that it represents one of these as well as another, +and any thing else as well as any of these, since ’tis but a strong +imagination, which fancies such images as schoole-boyes usually doe in +the markes of a wall, whereas there is not any such similitude in the +spots themselves, which rather like our Sea, in respect of the land, +appeares under a rugged and confused figure, and doth not represent any +distinct image, so that both in respect of the matter and the forme it +may be probable enough, that those spots and brighter parts may shew the +distinction betwixt the Sea and Land in that other world.</p> + + + + +<div><span class = "pagenum">105</span></div> + +<h4 class = "section">Proposition 8.</h4> + +<p class = "heading"> +The spots represent the Sea, and the brighter parts the Land.</p> + + +<p><span class = "firstletter">W</span><span class = +"secondletter">h</span>en I first compared the nature of our earth and +water with those appearances in the Moone; I concluded contrary to the +proposition, that the brighter parts represented the water, and the +spots the land; of this opinion likewise was <i>Keplar</i> at the first; +but my second thoughts, and the reading of others, +<span class = "sidenote"> +<i>Opt. Astro. c. 6. num. 9.</i><br> +<i>Dissert. cum nuncio Gal.</i></span> +have now convinced me (as after he was) of the truth of that Proposition +which I have now set downe. But before I come to the confirmation of it, +I shall mention those scruples which at first made mee doubt of the +truth of this opinion.</p> + +<p>1. It may be objected, ’tis probable, if there be any such sea and +land as ours, that it bears some proportion and similitude with ours: +but now this Proposition takes +<span class = "pagenum">106</span> +away all likenesse betwixt them, for whereas the superficies of our +earth is but the third part of the whole surface in the globe, two parts +being overspread with the water (as <i>Scaliger</i> +<span class = "sidenote"> +<i>Exercit. 38.</i></span> +observes) yet here according to this opinion, the Sea should be lesse +then the Land, since there is not so much of the bespotted, as ther is +of the enlightened parts, wherefore ’tis probable, that either there is +no such thing at all, or else that the brighter parts are the Sea.</p> + +<p>2. The water, by reason of the smoothnesse of its superficies, seemes +better able to reflect the Sun beames then the earth, which in most +places is so full of ruggednesse of grasse and trees, and such like +impediments of reflection, and besides, cõmon experience shewes, that +the water shines with a greater and more glorious brightnesse then the +earth, therefore it should seeme that the spots are the earth, and the +brighter parts the water.</p> + +<p><span class = "pagenum">107</span> +But to the first it may be answered.</p> + +<p>1. There is no great probability in this consequence, that because +’tis so with us, therefore it must be so with the parts of the Moone, +for since there is such a difference betwixt them in divers other +respects, they may not, perhaps, agree in this.</p> + +<p>2. That assertion of <i>Scaliger</i> is not by all granted for a +truth. <i>Fromondus</i> +<span class = "sidenote"> +<i>De Meteoris l. 5. c. 1. Art. 1.</i></span> +with others, thinke, that the superficies of the Sea and Land in so much +of the world as is already discovered, is equall, and of the same +extension.</p> + +<p>3. The Orbe of thicke and vaporous aire which encompasses the Moone, +makes the brighter parts of that Planet appeare bigger then in +themselves they are; as I shall shew afterwards.</p> + +<p>To the second it may be answered, that though the water be of a +smooth superficies, and so may seeme most fit to reverberate the +<span class = "pagenum">108</span> +light, yet because ’tis of a perspicuous nature, therefore the beames +must sinke into it, and cannot so strongly and clearely be reflected. +<i>Sicut in speculo ubi plumbum abrasum fuerit</i>, (saith +<i>Cardan</i>) as in Looking-glasses where part of the lead is raized +off, and nothing left behind to reverberate the image, the species must +there passe through and not backe againe; so it is where the beames +penetrate and sinke into the substance of the body, there cannot be such +an immediate and strong reflection as when they are beate backe from the +superficies, and therefore the Sunne causes a greater heate by farre +upon the Land then upon the water. Now as for that experiment, where +’tis said, that the waters have a greater brightness then the Land: I +answer, ’tis true onely there where they represent the image of the +Sunne or some bright cloud, and not in other places, as is very +<span class = "pagenum">109</span> +plaine by common observation.</p> + +<p>So that notwithstanding those doubts, yet this Proposition may +remaine true, that the spots may be the Sea, and the brighter parts the +Land. Of this opinion was <i>Plutarch</i>: unto him assented +<i>Keplar</i> and <i>Galilæus</i>, whose words are these, <i>Si quis +veterum Pythagoræorum sententiam <ins class = "correction" title = +"text reads ‘excuscitare’">exsuscitare</ins> velit, +lunam scilicet esse quasi +tellurem alteram, ejus pars lucidior terrenam superficiem, obscurior +verò aqueam magis congruè repræsentet. Mihi autem dubium fuit nu<ins +class = "fillin">m</ins>quam terrestris globi à longè conspecti, atque a +radiis solaribus perfusi, terream superficiem clariorem, obscuriorem +verò aqueam sese in conspectum da<ins class = "fillin">t</ins>uram.</i> +<span class = "sidenote"> +<i>De facie lun.</i><br> +<i>Dissertatio.</i><br> +<i>Nunc. Syd.</i></span> +</p> + +<p class = "marginquote"> +If any man have a minde to renew the opinion of the <i>Pythagoreans</i>, +that the Moone is another earth, then her brighter parts may fitly +represent the earths superficies, and the darker part the water: and for +my part, I never doubted +<span class = "pagenum">110</span> +but that our earthly globe being shined upon by the Sunne, and beheld at +a great distance, the Land would appeare brightest and the Sea more +obscurely.</p> + +<p>The reasons may be.</p> + +<p>1. That which I urged about the foregoing Chapter, because the water +is the thinner part, and therefore must give the lesse light.</p> + +<p>2. Because observation tels us, that the spotted parts are alwaies +smooth and equall, having every where an equality of light, when once +they are enlightened by the Sunne, whereas the brighter parts are full +of rugged gibbosities and mountaines having many shades in them, as I +shall shew more at large afterwards.</p> + +<p>That in this Planet there must be Seas, <i>Campanella</i> +<span class = "sidenote"> +<i>Apologia pro Galilæo.</i></span> +indeavours to prove out of Scripture interpreting the <i>waters above +the Firmament</i> spoken of in <i>Genesis</i> to be meant of the Sea in +this world. For (saith he) ’tis not likely that +<span class = "pagenum">111</span> +there are any such waters above the Orbes to moderate that heate which +they receive from their swift motion (as some of the Fathers thinke) nor +did <i>Moses</i> meane the Angells which may be called spirituall +waters, as <i>Origen</i> and <i>Austin</i> +<span class = "sidenote"> +<i>Confession. l. 13. c. 32.</i></span> +would have it, for both these are rejected by the generall consent: nor +could he meane any waters in the second region, as most Commentators +interpret it. For first there is nothing but vapours, which though they +are afterwards turned into water, yet while they remaine there, they are +onely the matter of that element, which may as well be fire or earth, or +aire. 2. Those vapors are not above the <i>expansum</i>, but in it. So +that hee thinkes there is no other way to salve all, but by making the +Planets severall worlds with Sea & Land, with such Rivers and +Springs, as wee have here below: Especially since <i>Esdras</i> +<span class = "sidenote"> +2 Esdr. 4. 7.</span> +speakes of the springs above the +<span class = "pagenum">112</span> +Firmament, but I cannot agree with him in this, nor doe I thinke that +any such thing can be proved out of Scripture.</p> + +<p>Before I proceede to the next Position, I shall first answer some +doubts which might be made against the generality of this truth, whereby +it may seeme impossible that there should be either Sea or Land in the +Moone; for since she moves so swiftly as Astronomers observe, why then +does there nothing fall from her, or why doth shee not shake something +out by the celerity of her revolution? I answer, you must know that the +inclination of every heavie body, to its proper Center doth sufficiently +tie it unto its place, so that suppose any thing were separated, yet +must it necessarily returne againe, and there is no more danger of their +falling into our world then there is feare of our falling into the +Moone.</p> + +<p>But yet there are many fabulous +<span class = "pagenum">113</span> +<span class = "folionum">I</span> +relations of such things as have dropped thence. There is a tale of the +Nemean Lyon that <i>Hercules</i> slew, which first rushing among the +heards out of his unknowne den in the Mountaine of <i>Cytheron</i> in +<i>Bœotia</i>, the credulous people thought he was sent from their +Goddesse the Moone. And if a whirle-winde did chance to snatch any thing +up, and afterwards raine it downe againe, the ignorant multitude are apt +to believe that it dropt from Heaven. Thus <i>Avicenna</i> relates the +story of a Calfe which fell downe in a storme, the beholders thinking it +a Moone-calfe, and that it fell thence. So <i>Cardan</i> travelling upon +the Apennine Mountaines, a sudden blast tooke off his hat, which if it +had beene carryed farre, he thinkes the peasants who had perceived it to +fall, would have sworne it had rained hats. After some such manner many +of our prodigies come to passe, and the people are willing +<span class = "pagenum">114</span> +to believe anything, which they may relate to others as a very strange +and wonderfull event. I doubt not but the Trojan <i>Palladium</i>, the +Romane <i>Minerva</i>, and our Ladies Church at <i>Loretto</i>, with +many sacred reliques preserved by the Papists might droppe from the +Moone as well as any of these.</p> + +<p>But it may be againe obj<ins class = "fillin">e</ins>cted, suppose +there were a bullet shot up in that world, would not the Moone runne +away from it, before it could fall downe, since the motion of her body +(being every day round our earth) is farre swifter than the other, and +so the bullet must be left behinde, and at length fall downe to us? To +this I answer,</p> + +<p>1. If a bullet could be shot so farre till it came to the +circumference of those things which belong to our center, then it would +fall downe to us.</p> + +<p>2. Though there were some +<span class = "pagenum">115</span> +<span class = "folionum">I2</span> +heavie body a great height in that ayer, yet would the motion of i<ins +class = "fillin">t</ins>s centre by an attractive vertue still hold it +w<ins class = "correction" title = "missing">i</ins><ins class = +"fillin">t</ins>hin i<ins class = "fillin">t</ins>s convenient distance, +so that whether their ear<ins class = "fillin">t</ins>h moved or stood +still, yet would the same violence cast a body from it equally farre. +That I may the plainer expresse my meaning, I will set downe this +Diagramme.</p> + +<span class = "pagenum">116</span> +<p class = "illustration"> +<img src = "images/pic116.png" width = "419" height = "323" +alt = "diagram as described in text" +title = "diagram as described in text"> +</p> + +<p>Suppose this earth were A, which was to move in the circle C, D. and +let the bullet be supposed at B. within its proper verge; I say, whether +this earth did stand stil or move swiftly towards D, yet the bullet +would still keepe at the same distance by reason of that Magneticke +vertue of the center (if I may so speake) whereby all things within its +spheare are attracted +<span class = "pagenum">117</span> +<span class = "folionum">I3</span> +with it. So that the violence to the bullet, being nothing else but that +whereby ’tis removed from its center, therefore an equall violence can +carry a body from its proper place, but at an equall distance whether or +no the center stand still or move.</p> + +<p>The impartiall Reader may finde sufficient satisfaction for this and +such other arguments as may be urged against the motion of that earth in +the writings of <ins class = "correction" title = +"so in original"><i>Capernicus</i></ins> and his followers, unto whom for +brevities sake I will referre them.</p> + + + + +<h4 class = "section">Proposition 9.</h4> + +<p class = "heading"> +That there are high Mountaines, deepe vallies, and spacious plains in +the body of the Moone.</p> + + +<p><span class = "firstletter">T</span><span class = +"secondletter">h</span>ough there are some who thinke Mountaines to bee +a deformity in the earth, as if they +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘18’">118</ins></span> +were either beate up by the flood, or else cast up like so many heaps of +rubbish left at the creation, yet if well considered, they will be found +as much to conduce to the beauty and conveniency of the universe as any +of the other parts. Nature (saith <i>Pliny</i>) +<span class = "sidenote"> +<i>Nat. hist. l. 36. c. 1.</i></span> +purposely framed them for many excellent uses: partly to tame the +violence of greater Rivers, to strengthen certaine joynts within the +veines and bowels of the earth, to breake the force of the Seas +inundation, and for the safety of the earths inhabitants, whether beasts +or men. That they make much for the protection of beasts the Psalmist +<span class = "sidenote"> +Psal. 104. v. 18.</span> +testifies, <i>The highest hils are a refuge for the wilde Goats, and the +rockes for Conies</i>. The Kingly Prophet had learned the safety of +these by his owne experience, when he also was faine to make a mountaine +his refuge from the fury of his Master <i>Saul</i>, who persecuted him +in the wildernesse.</p> + +<p><span class = "pagenum">119</span> +<span class = "folionum">I4</span> +True indeed, such places as these keepe their neighbours poore, as +beeing most barren, but yet they preserve them safe, as being most +strong, witnesse our unconquered <i>Wales</i> and <i>Scotland</i>, whose +greatest protection hath beene the naturall strength of their Countrey, +so fortified with Mountaines, that these have alwaies been unto them +sure retraites from the violence and oppression of others, wherefore a +good Authour doth rightly call them natures bulwarkes cast up at God +Almighties owne charges, the scornes and curbs of victorious armies, +which made the Barbarians in <i>Curtius</i> so confident of their owne +safety, when they were once retired to an inaccessible mountaine, that +when <i>Alexanders</i> Legate had brought them to a parley and +perswading them to yeeld, told them of his masters victories, what Seas +and Wildernesses hee had passed, they replyed that all that might +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘20’">120</ins></span> +be, but could <i>Alexander</i> fly too? Over the Seas he might have +ships, and over the land horses, but hee must have wings before he could +get up thither. Such safety did those barbarous nations conceive in the +mountaines whereunto they were retyred, certainely then such usefull +parts were not the effect of mans sinne, or produced by the Worlds curse +the flood, but rather at the first created by the goodnesse and +providence of the Almighty.</p> + +<p>So that if I intend to prove that the Moone is such a habitable world +as this is, ’tis requisite that I shew it to have the same conveniences +of habitation as this hath, and here if some Rabbi or Chymicke were to +handle the point they would first prove it out of Scripture, from that +place in <i>Moses</i> his blessing, +<span class = "sidenote"> +Deut. 33. 15</span> +where hee speakes of the ancient mountaines and lasting hils, +<i>Deut.</i> 33 <span class = "greek" title = +"Hareray kedem ugva’ot olam">הררי קדם וגבעות עולם</span> +<span class = "pagenum">121</span> +for having immediately before mentioned those blessings which should +happen unto <i>Ioseph</i> by the influence of the Moone, he does +presently exegetically iterate thẽ in blessing him with the chiefe +things of the ancient Mountaines and lasting hils; you may also see the +same expression used in <i>Iacobs</i> blessing of <i>Ioseph</i>. +<span class = "sidenote"> +Gen. 49. 26</span> +</p> + +<p>But however we may deale <i>pro</i> or <i>con</i> in Philosophy, yet +we must not jest with divine truths, or bring Scripture to patronize any +fancy of our owne, though, perhaps, it be truth. For the better proofe +of this proposition, I might here cite the testimony of <i>Diodorus</i>, +who thought the Moone to bee full of rugged places, <i>vel ut +terrestribus tumulis superciliosam</i>, but he erred much in some +circumstances of this opinion, especially where he saies, there is an +Iland amongst the <i>Hyperboreans</i>, wherein those hils may to the eye +bee plainely discovered, and for this +<span class = "pagenum">122</span> +reason. +<span class = "sidenote"> +* <i>Lect. <ins class = "correction" title = +"text reads ‘aut l. 1.’">ant. l. 1.</ins> c. 15.</i><br> +<i>Plut. de plac. l. 2. c. 25.</i><br> +<i>De cœlo. l. 2. p. 49.</i></span> +*<i>Cælius</i> calls him a fabulous Writer, but you may see more +expresse authority for the proofe of this in the opinions of +<i>Anaxagoras</i> and <i>Democritus</i>, +who held that this Planet was full of champion grounds, mountains and +vallies, and this seemed likewise probable unto <i>Augustinus Nifus</i>, +whose words are these: <i>Forsitan non est remotum dicere, lunæ partes +esse diversas, veluti sunt partes terræ, quarum aliæ sunt vallosæ, aliæ +montosæ, ex quarum differentia effici potest facies illa lunæ; nec est +rationi dissonum, nam luna est corpus imperfectè Sphæricum, cum sit +corpus ab ultimo cœlo elongatum, ut supra dixit Aristoteles.</i></p> + +<p class = "marginquote"> +Perhaps, it would not be amisse to say that the parts of the Moone were +divers, as the parts of this earth, whereof some are vallies, and some +mountaines, from the difference of which, some spots in the Moone may +proceed, nor is this against reason, for that +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘113’">123</ins></span> +Planet cannot be perfectly sphericall, since ’tis so remote a body from +the first orbe, as <i>Aristotle</i> had said before.</p> + +<p class = "nospace"> +You may see this truth assented unto by <i>Blancanus</i> the J<ins class += "fillin">e</ins>suit, +<span class = "sidenote"> +<i>De Mundi fab. pars 3ª. c. 4.</i><br> +<i>Astron. Opt. c. 6. num 9.</i></span> +that the division of her enlightened part from the shaded, was made by a +and by him confirmed with with divers reasons. <i>Keplar</i> hath +observed in the Moones eclipses, +crooked unequall line, of which there cannot be any probable cause +conceived, unlesse it did arise from the ruggednesse of that planet, for +it cannot at all be produc’d from the shade of any mountains here upon +earth, because these would be so lessned before they could reach so high +in a conicall shadow, that they would not be at all sensible unto us (as +might easily be demonstrated) nor can it be conceived what reason of +this difference there should be in the Sunne. Wherefore there being no +other body that hath any thing to doe in eclipses, we must necessarily +<span class = "pagenum">124</span> +conclude, that it is caused by a variety of parts in the Moone it selfe, +and what can there be but its gibbosities? Now if you should aske a +reason why there should be such a similitude of these in that Planet, +the same <i>Keplar</i> shall jest you out an answere, for supposing +(saith he) those inhabitants are bigger than any of us in the same +proportion, as their daies are longer than ours, viz. by fifteen times +it may bee for want of stones to erect such vast houses as were +requisite for their bodies, they are faine to digge great and round +hollowes in the earth, where they may both procure water for their +thirst, and turning about with the shade, may avoid those great heats +which otherwise they would be lyable unto; or if you will give <i>Cæsar +la Galla</i> leave to guesse in the same manner, he would rather think +that those thirsty nations cast up so many and so great heaps of earth +in digging of their wine cellars, +<span class = "pagenum">125</span> +but this onely by the way.</p> + +<p>I shall next produce the eye-witnesse of <i>Galilæus</i>, +<span class = "sidenote"> +<i>Nuncius Sydereus.</i></span> +on which I most of all depend for the proofe of this Proposition, when +he beheld the new Moone through his perspective, it appeared to him +under a rugged and spotted figure, seeming to have the darker and +enlightned parts divided by a tortuous line, having some parcels of +light at a good distance from the other, and this difference is so +remarkable, that you may easily perceive it through one of those +ordinary perspectives, which are commonly sold amongst us, but for your +better apprehending of what I deliver, I will set downe the Figure as I +find it in <i>Galilæus</i>:</p> + +<span class = "pagenum">126</span> + +<p class = "illustration"> +<img src = "images/pic126.png" width = "404" height = "383" +alt = "crescent moon" title = "crescent moon"> +</p> + +<p>Suppose ABCD to represent the appearance of the Moones body being in +a sextile, you may see some brighter parts separated at a pretty +distance from the other, which can bee nothing else but a reflexion of +the Sunne-beames upon some parts that are higher then the rest, and +those obscure gibbosities +<span class = "pagenum">127</span> +which stand out towards the enlightened parts must bee such hollow and +deepe places whereto the rayes cannot reach, but when the Moone is got +further off from the Sunne, and come to that fulnesse, as this line BD +doth represent her under, then doe these parts also receive an equall +light, excepting onely that difference which doth appeare betwixt their +sea and land. And if you do consider how any rugged body would appeare, +being enlightned, you would easily conceive that it must necessarily +seeme under some such gibbous unequall forme, as the Moone is here +represented. Now for the infallibility of these appearances, I shall +referre the reader to that which hath beene said in the 6<sup>th</sup> +Proposition.</p> + +<p>But <i>Cæsar la Galla</i> affirmes, that all these appearances may +consist with a plaine superficies, if wee suppose the parts of the body +to be some of them, <i>Diaphanous</i>, and +<span class = "pagenum">128</span> +some opacous; and if you obj<ins class = "fillin">e</ins>ct that the +light which is conveyed to any diaphanous part in a plaine superficies +must be by a continued line, whereas here there appeare many brighter +parts among the obscure at some distance from the rest. To this he +answers, it may arise from some secret conveyances and channels within +her body, that doe consist of a more diaphanous matter which being +covered over with an opacious superficies, the light passing through +them may breake out a great way off, whereas the other parts betwixt may +still remaine darke. Just as the River <i>Arethusa</i> in <i>Sicile</i> +which runnes under ground for a great way, and afterwards breakes out +againe. But because this is one of the chiefest fancies whereby hee +thinkes hee hath fully answered the arguments of this opinion, I will +therefore set downe his answere in his owne words, lest the Reader might +suspect more in +<span class = "pagenum">129</span> +<span class = "folionum">K</span> +them then I have expressed. +<span class = "sidenote"> +<i>Cap. 11.</i></span> +<i>Non est impossibile cœcos ductus diaphani & perspicui corporis, +sed opacâ superficie protendi, usque in diaphanam aliquam ex profundo in +superficiem, emergentem partem, per quos ductus lumen longo postmodum +interstitio erumpat, &c.</i> But I reply, if the superficies betwixt +these two enlightened parts remaine darke because of its opacity, then +would it alwaies be darke, and the Sunne could not make it partake of +light more then it could of perspicuity: But this contradicts all +experience as you may see in <i>Galilæus</i>, who affirmes that when the +Sunne comes nearer to his opposition, then that which is betwixt them, +both is enlightned as well as either. Nay this opposes his <ins class = +"correction" title = "text reads ‘owne-eye-witnesse’">owne +eye-witnesse</ins>, for he confesses himselfe that he saw this by the +glasse<ins class = "fillin">.</ins> He had said before that he came to +see those strange sights discovered by <i>Galilæus</i> his glasse with +an intent of contradiction, and you +<span class = "pagenum">130</span> +may reade that confirmed in the weakenesse of this answere, which rather +bewrayes an obstinate then a perswaded will, for otherwise sure hee +would never have undertooke to have destroyed such certaine proofes with +so groundlesse a fancy.</p> + +<p>But it may bee objected, that ’tis almost impossible, and +altogether unlikely that in the Moone <ins class = "correction" title = +"text reads ‘thete’">there</ins> should be any mountaines so high as +those observations make them, for doe but suppose according to the +common principles, that the Moones diameter unto the Earths is very +neere to the proportion of 2. to 7, suppose withall that the Earths +diameter containes about 7000 Italian miles, and the Moones 2000 (as is +commonly granted) now <i>Galiæus</i> hath observed that some parts have +been enlightened when they were the twentieth part of the diameter +distant from the common terme of illumination, so that +<span class = "pagenum">131</span> +<span class = "folionum">K2</span> +hence it must necessarily follow that there may bee some Mountaines in +the Moone so high, that they are able to cast a shadow a 100 miles off. +An opinion that sounds like a prodigie or a fiction; wherefore ’tis +likely that either those appearances are caused by somewhat else besides +mountaines, or else those are fallible observations, from whence may +follow such improbable inconceiveable consequences.</p> + +<p>But to this I answere:</p> + +<p>1. You must consider the height of the Mountaines is but very little, +if you compare them to the length of their shadowes. S<sup>r</sup>. +<i>Walter Rawleigh</i> +<span class = "sidenote"> +<i>Hist. l. 1. c. 7. § 11.</i></span> +observes that the Mount <i>Athos</i> now called <i>Lacas</i> casts its +shadow 300 furlongs, which is above 37 miles, and yet that Mount is none +of the highest, nay <i>Solinus</i> +<span class = "sidenote"> +<i>Poly. histor. c. 21.</i></span> +(whom I should rather believe in this kinde) affirmes that this +Mountaine gives his shadow quite over the Sea, from +<span class = "pagenum">132</span> +<i>Macedon</i> to the Ile of <i>Lemnos</i> which is 700 furlongs or 84 +miles, and yet according to the common reckoning it doth scarce reach 4 +miles upwards, in its perpendicular height.</p> + +<p>2. I affirme that there are very high Mountaines in the Moone. +<i>Keplar</i> and <i>Galilæus</i> thinke that they are higher than any +which are upon our earth. But I am not of their opinion in this, because +I suppose they goe upon a false ground whilst they conceive that the +highest mountaine upon the earth is not above a mile perpendicular.</p> + +<p>Whereas ’tis the common opinion and found true enough by observation, +that <i>Olympus</i>, <i>Atlas</i>, <i>Taurus</i> and <i>Emus</i><a class += "tag" name = "endtag4" href = "#endnote4">4</a>, with many others are +much above this height. <i>Tenariffa</i> in the Canary Ilands is proved +by computation to bee above 8 miles perpendicular, and about this height +is the mount <i>Perjacaca</i> in <i>America</i>. S<sup>r</sup>. +<i>Walter</i> +<span class = "pagenum">133</span> +<span class = "folionum">K3</span> +<i>Rawleigh</i> seemes to thinke, that the highest of these is neere 30 +miles upright: nay <i>Aristotle</i> +<span class = "sidenote"> +<i>Meteor. l. 1. c. 11.</i></span> +speaking of <i>Caucasus</i> in <i>Asia</i>, affirmes it to bee visible +for 560 miles, as some interpreters finde by computation, from which it +will follow, that it was 78 miles perpendicularly high, as you may see +confirmed by <i>Jacobus Mazonius</i>, +<span class = "sidenote"> +<i>Comparatio Arist. cum Platone, Sect. 3. c. 5.</i><br> +<i>Exposi. in loc. Math. Artis. loc. 148.</i></span> +and out of him in <i>Blancanus</i> the Jesuite. But this deviates from +the truth more in excesse then the other doth in defect. However though +these in the moone are not so high as some amongst us, yet certaine it +is they are of a great height, and some of them at the least foure miles +perpendicular. This I shall prove from the observation of +<i>Galilæus</i>, whose glasse can shew this truth to the senses, a +proofe beyond exception and certaine that man must needs be of a most +timerous faith who dares not believe his owne eye.</p> + +<p>By that perspective you may +<span class = "pagenum">134</span> +plainely discerne some enlightned parts (which are the mountaines) to be +distant from the other about the twentieth part of the diameter. From +whence it will follow, that those mountaines must necessarily be at the +least foure Italian miles in height.</p> + +<p class = "illustration"> +<img src = "images/pic134.png" width = "407" height = "404" +alt = "sunlight hits mountain on shady side of moon" +title = "sunlight hits mountain on shady side of moon"> +</p> + +<p>For let BDEF be the body of the moone, ABC will be a ray or beame of +the Sunne, which enlightens a mountaine at A and +<span class = "pagenum">135</span> +<span class = "folionum">K4</span> +<i>B</i> is the point of contingency, the distance betwixt A and B must +bee supposed to be the twentieth part of the diameter which is an 100 +miles, for so far are some enlightened parts severed from the common +terme of illumination. Now the aggregate of the quadrate from A <i>B</i> +a hundred, and <i>B</i> <i>G</i> a 1000 will bee 1010000, unto which the +quadrate arising from A G must be equall according to the +47<sup>th</sup> proposition in the first booke of elements. Therefore +the whole line <i>A</i> <i>G</i> is somewhat more than 104, and the +distance betwixt H A must be above 4 miles, which was the thing to be +proved.<a class = "tag" name = "endtag5" href = "#endnote5">5</a></p> + +<p>But it may be againe objected, if there be such rugged parts, and so +high mountaines, why then cannot wee discerne them at this distance, why +doth the moone appeare unto us so exactly round, and not rather as a +wheele with teeth?</p> + +<p><span class = "pagenum">136</span> +I answere, by reason of too great a distance, for if the whole body +appeare to our eye so little, then those parts which beare so small a +proportion to the whole will not at all be sensible.</p> + +<p>But it may be replied, if there were any such remarkeable hils, why +does not the limbe of the moone appeare like a wheele with teeth to +those who looke upon it through the great perspective on whose witnesse +you so much depend? or what reason is there that she appeares as exactly +round through it as shee doth to the bare eye? certainely then either +there is no such thing as you imagine, or else the glasse failes much in +this discovery.</p> + +<p>To this I shall answere out of <i>Galilæus</i>.</p> + +<p>1. You must know that there is not meerely one ranke of mountaines +about the edge of the moone, but divers orders, one mountaine behind +another, and +<span class = "pagenum">137</span> +so there is somewhat to hinder those void spaces which otherwise, +perhaps, might appeare.</p> + +<p>Now where there be many hils, the ground seemes even to a man that +can see the tops of all. Thus when the sea rages, and many vast waves +are lifted up, yet all may appeare plaine enough to one that stands at +the shore. So where there are so many hils, the inequality will be lesse +remarkable, if it be discerned at a distance.</p> + +<p>2. Though there be mountains in that part which appeares unto us, to +be the limbe of the Moone, as well as in any other place, yet the bright +vapours hide their appearance: for there is an orbe of thicke vaporous +aire that doth immediatly compasse the body of the Moone, which though +it have not so great opacity, as to terminate the sight, yet being once +enlightened by the Sunne, it doth represent the body of the Moone under +a greater forme, and hinders +<span class = "pagenum">138</span> +our sight from a distinct view of her true circumference. But of this in +the next Chapter.</p> + +<p>I have now sufficiently proved, that there are hills in the Moone, +and hence it may seeme likely that there is also a world, for since +providence hath some speciall end in all its workes, certainly then +these mountaines were not produced in vaine, and what more probable +meaning can wee conceive there should be, than to make that place +convenient for habitation.</p> + + + + +<h4 class = "section">Proposition 10.</h4> + +<p class = "heading"> +That there is an Atmo-sphæra, or an orbe of grosse vaporous aire, +immediately encompassing the body of the Moone.</p> + + +<p><span class = "firstletter">A</span><span class = +"secondletter">s</span> that part of our aire which is neerest to the +earth, is of a thicker substance than the other, by reason tis alwaies +mixed with +<span class = "pagenum">139</span> +some vapours, which are continually exhaled into it. So is it equally +requisite, that if there be a world in the Moone, that the aire about +that should be alike qualified with ours. Now, that there is such an +orbe of grosse aire, was first of all (for ought I can reade) observed +by <i>Meslin</i>, afterwards assented unto by <i>Keplar</i> and +<i>Galilæus</i>, +<span class = "sidenote"> +<i>Vide</i> Euseb. Nierem. <i>de Nat. Hist. l. 2. c. 11.</i></span> +and since by <i>Baptistae Cisatus</i>, <i>Sheiner</i> with others, all +of them confirming it by the same arguments which I shall onely cite, +and then leave this Proposition.</p> + +<p>1. ’Tis observed, that so much of the Moone as is enlightened, is +alwaies part of a bigger circle then that which is darker. Their +frequent experience hath proved this, and an easie observation may +quickely confirme it. But now this cannot proceede from any other cause +so probable, as from this orbe of aire, especially when we consider how +that planet shining with a borrowed light, doth not +<span class = "pagenum">140</span> +send forth any such rayes as may make her appearance bigger then her +body.</p> + +<p>2. ’Tis observed in the Solary eclipses, that there is a great +trepidation about the body of the Moone, from which we may likewise +argue an Atmo-sphæra, since we cannot well conceive what so probable a +cause there should be of such an appearance as this, <i>Quod radii +Solares à vaporibus Lunam ambientibus fuerint intercisi</i>, +<span class = "sidenote"> +<i>Scheiner. Ros. Vrs. l. 4. pars 2. c. 27.</i></span> +that the Sun beames were broken and refracted by the vapours that +encompassed the Moone.</p> + +<p>3. I may adde the like argument taken from another observation which +will be easily tried and granted. When the Sunne is eclipsed, wee +discerne the Moone as shee is in her owne naturall bignesse, but then +she appeares somewhat lesse then when shee is in the full, though she be +in the same place of her supposed excentrick and epicycle, and therefore +<i>Tycho</i> +<span class = "pagenum">141</span> +hath calculated a Table for the Diameter of the divers new Moones. But +now there is no reason so probable to salve this appearance, as to place +an orbe of thicker aire, neere the body of that Planet, which may be +enlightened by the reflected beames, and through which the direct raies +may easily penetrate.</p> + +<p>But some may object that this will not consist with that which was +before delivered, where I said, that the thinnest parts had least +light.</p> + +<p>If this were true, how comes it to passe then, that this aire should +be as bright as any of the other parts, when as tis the thinnest of +all?</p> + +<p>I answer, if the light be received by reflection, then the thickest +body hath most because it is best able to beare backe the raies, but if +the light be received by illumination +<span class = "sidenote"> +<i>Hist. l. 1. c. 7. § 11.</i></span> +(especially if there be an opacous body behinde, +<span class = "pagenum">142</span> +which may double the beames by reflexion) as it is here, then I deny not +but a thinne body may retaine much light, and perhaps, some of those +appearances which wee take for fiery comets, are nothing else but a +bright cloud enlightened, so that probable it is, there may be such aire +without the Moone, and hence it comes to passe, that the greater spots +are onely visible towards her middle parts, and none neere the +circumference, not but that there are some as well in those parts as +else where, but they are not there perceiveable, by reason of those +brighter vapours which hide them.</p> + + + + +<span class = "pagenum">143</span> +<h4 class = "section">Proposition 11.</h4> + +<p class = "heading"> +That as their world is our Moone, so our world is their Moone.</p> + + +<p><span class = "firstletter">I</span><span class = +"secondletter">h</span>ave already handled the first thing that I +promised according to the Method which <i>Aristotle</i> uses in his +Booke <i>de Mundo</i>, and shew’d you the necessary parts that belong to +this world in the Moone. In the next place ’tis requisite that I proceed +to those things which are extrinsecall unto it, as the Seasons, the +Meteors, and the Inhabitants.</p> + +<h5>1. Of the Seasons;</h5> + +<p>And if there be such a world in the Moone, ’tis requisite then that +their seasons should be some way correspondent unto ours, that they +should have Winter and Summer, night and day, as wee have.</p> + +<p>Now that in this Planet there is some similitude of Winter and +<span class = "pagenum">144</span> +Summer is affirmed by <i>Aristotle</i> +<span class = "sidenote"> +<i>De gen. animal. l. 4. 12.</i></span> +himselfe, since there is one hemispheare that hath alwaies heate and +light, and the other that hath darknesse and cold. True indeed, their +daies and yeeres are alwaies of one and the same length, but tis so with +us also under the Poles, and therefore that great difference is not +sufficient to make it altogether unlike ours, nor can we expect that +every thing there should be in the same manner as it is here below, as +if nature had no way but one to bring about her purposes. Wee may easily +see what great differences there are amongst us, betwixt things of the +same kinde. Some men (say they) +<span class = "sidenote"> +<i><ins class = "correction" title = +"so in original: ‘Plut.’ (Plutarch)?">Plat.</ins> de fac.</i><br> +<i>De naturâ populorum. c. 3.</i></span> +there are, who can live onely upon smells, without eating any thing, and +the same Plant, saith <i>Besoldus</i>, hath sometimes contrary effects. +<i>Mandragora</i> which growes in <i>Syria</i> inflames the lust, wheras +<i>Mandragora</i> which grows in other places doth coole the blood & +quench lust.</p> + +<p><span class = "pagenum">145</span> +<span class = "folionum">L</span> +Now if with us there be such great difference betwixt things of the same +kinde, we have no reason then to thinke it necessary that both these +worlds should be altogether alike, but it may suffice if they bee +correspondent in something onely, however it may be questioned whether +it doth not seeme to be against the wisedome of providence, to make the +night of so great a length, when they have such a long time unfit for +worke? I answere no, since tis so, and more with us also under the +poles; and besides, the generall length of their night is somewhat +abated in the bignesse of their Moone which is our earth. For this +returnes as great a light unto that Planet, as it receives from it. But +for the better proofe of this, I shall first free the way from such +opinions as might otherwise hinder the speede of a clearer +progresse.</p> + +<p><i>Plutarch</i> +<span class = "sidenote"> +<i>Plut. de fac. lunæ.</i></span> +one of the chiefe patrons +<span class = "pagenum">146</span> +of this world in the Moone, doth directly contradict this proposition; +affirming, that those who live there may discerne our world as the +dregges and sediment of all other creatures, appearing to them through +clouds and foggy mists, and that altogether devoid of light, being base +and unmoveable, so that they might well imagine the darke place of +damnation to be here situate, and that they onely were the inhabiters of +the world, as being in the midst betwixt Heaven and Hell.</p> + +<p>To this I may answere, ’tis probable that <i>Plutarch</i> spake this +inconsiderately, and without a reason, which makes him likewise fall +into another absurditie, when he sayes our earth would appeare +immoveable, whereas questionlesse though it did not, yet would it seeme +to move, and theirs to stand still, as the Land doth to a man in a +Shippe; according to +<span class = "pagenum">147</span> +<span class = "folionum">L2</span> +that of the Poet:</p> + +<p class = "verse"> +Provehimur portu, terræque urbesque recedunt.</p> + +<p>And I doubt not but that ingenuous Authour would easily have recanted +if hee had beene but acquainted with those experiences which men of +latter times have found out, for the confirmation of this truth.</p> + +<p>2. Unto him assents <i>Macrobius</i>, whose words are these; <i>Terra +accepto solis lumine clarescit, tantummodò, non relucet.</i></p> + +<p class = "marginquote"> +The earth is by the Sunne-beames made bright, but not able to enlighten +any thing so farre.</p> + +<p>And his reason is, because this being of a thicke and grosse matter, +the light is terminated in its superficies, and cannot penetrate into +the substance; whereas the moone doth therefore seeme so bright to us, +because it receives the beames within it selfe. But the weaknesse of +this assertion, may bee easily manifest by a common experience, +<span class = "pagenum">148</span> +for polished steele (whose opacity will not give any admittance to the +rayes) reflects a stronger heate then glasse, and so consequently a +greater light.</p> + +<p>3. ’Tis the generall consent of Philosophers, that the reflection of +the Sunne-beames from the earth doth not reach much above halfe a mile +high, where they terminate the first region, so that to affirme they +might ascend to the moone, were to say, there were but one region of +aier, which contradicts the proved and received opinion.</p> + +<p>Unto this it may be answered:</p> + +<p>That it is indeed the common consent, that the reflexion of the +Sunne-beames reach onely to the second region, but yet some there are, +and those too Philosophers of good note, who thought otherwise. Thus +<i>Plotinus</i> is cited by <i>Cælius</i>, +<span class = "sidenote"> +<i>Ant. lect. l. 1. c. 4.</i></span> +<i>Si concipias te in sublimi quopiam mundi loco, unde oculis +subjiciatur terræ moles aquis circumfusa, +<span class = "pagenum">149</span> +<span class = "folionum">L3</span> +& solis syderumque radiis illustrata, non aliam profecto visam iri +probabile est, quam qualis modo visatur lunaris globi species.</i></p> + +<p class = "marginquote"> +If you did conceive your selfe to bee in some such high place, where you +might discerne the whole Globe of the earth and water, when it was +enlightned by the Sunnes rayes, ’tis probable it would then appeare to +you in the same shape as the moone doth now unto us.</p> + +<p class = "nospace"> +Thus also <i>Carolus Malapertius</i>, whose words are these, +<span class = "sidenote"> +<i>Præfat. ad <ins class = "correction" title = +"so in original: ‘Austriaca’">Austrica</ins> syd.</i></span> +<i>Terra hæc nostra si in luna constituti essemus, splendida prorsus +quasi non ignobilis planeta, nobis appareret.</i></p> + +<p class = "marginquote"> +If wee were placed in the moone, and from thence beheld this our earth, +it would appeare unto us very bright, like one of the nobler +Planets.</p> + +<p class = "nospace"> +Unto these doth <i>Fromondus</i> assent, when he sayes, +<span class = "sidenote"> +<i>Meteor. l. 1. c. 2. Art. 2.</i></span> +<i>Credo equidem quod si oculus quispiam in orbe lunari foret, globum +terræ & aquæ instar ingentis syderis</i> +<span class = "pagenum">150</span> +<i>à sole illustrem conspiceret.</i></p> + +<p class = "marginquote"> +I believe that this globe of earth and water would appeare like some +great Starre to any one, who should looke upon it from the moone.</p> + +<p class = "nospace"> +Now this could not be, nor could it shine so remarkably, unlesse the +beames of light, were reflected from it. And therefore the same +<i>Fromondus</i> expresly holds, that the first region of ayre is there +terminated, where the heate caused by reflexion begins to languish, +whereas the beames themselves doe passe a great way further. The chiefe +argument which doth most plainely manifest this truth, is taken from a +common observation which may be easily tryed.</p> + +<p>If you behold the Moone a little before or after the conjunction, +when she is in a sextile with the Sunne, you may discerne not onely the +part which is enlightned, but the rest also to have in it a kind of a +duskish light, but if you +<span class = "pagenum">151</span> +<span class = "folionum">L4</span> +chuse out such a scituation, where some house or chimney (being some 70 +or 80 paces distant from you) may hide from your eye the enlightned +hornes, you may then discerne a greater and more remarkeable shining in +those parts unto which the Sunne beames cannot reach; nay there is so +great a light, that by the helpe of a good perspective you may discerne +its spots. Inso much that <i>Blancanus</i> the Jesuite speaking of it +sayes +<span class = "sidenote"> +<i>De mundi fab. p. 3ª. c. 3.</i></span> +<i>Hæc experientia ita me aliquando fefellit, ut in hunc fulgorem casu +ac repente incidens, existimarim novo quodam miraculo tempore +adolescentis lunæ factum esse plenilunium.</i></p> + +<p class = "marginquote"> +This experiment did once so deceive mee, that happening upon the sight +of this brightnesse upon a sudden, I thought that by some new miracle +the Moone had beene got into her full a little after her change.</p> + +<p>But now this light is not proper +<span class = "pagenum">152</span> +to the Moone, it doth not proceed from the rayes of the Sunne which doth +penetrate her body, nor is it caused by any other of the Planets and +Starres. Therefore it must necessarily follow, that it comes from the +earth. The two first of these I have already proved, and as for the +last, it is confidently affirmed by <i>Cælius</i>, +<span class = "sidenote"> +<i>Progym. 1.</i></span> +<i>Quod si in disquisitionem evocet quia, an lunari syderi lucem +fœnerent planetæ item alii, asseveranter astruendum non +fœnerare</i>.</p> + +<p class = "marginquote"> +If any should aske whether the other Planets lend any light to the +Moone; I answer they doe not.</p> + +<p class = "nospace"> +True indeed, the noble <i>Tycho</i> +<span class = "sidenote"> +<i>l. 20. c. 5.</i><a class = "tag" name = "endtag6" href = +"#endnote6">6</a></span> +discussing the reason of this light attributes it to the Planet +<i>Uenus</i>, and I grant that this may convey some light to the Moone; +but that it is not the cause of this whereof wee now discourse, is of +itselfe sufficiently plaine, because <i>Uenus</i> is sometimes over the +Moone, when as shee cannot convey any light to that +<span class = "pagenum">153</span> +part which is turned from her.</p> + +<p>It doth not proceede from the fixed starres, for then it would +retaine the same light in eclipses, whereas the light at such times is +more ruddy and dull. Then also the light of the Moone would not be +greater or lesser, according to its distance from the edge of the earths +shadow, since it did at all times equally participate this light of the +starres.</p> + +<p>Now because there is no other body in the whole Universe, save the +earth, it remaines that this light must necessarily be caused by that +which with a just gratitude repaies to the Moone, such illumination as +it receives from her.</p> + +<p>And as loving friends equally participate of the same joy and griefe, +so doe these mutually partake of the same light from the Sunne, and the +same darkenesse from the eclipses, being also severally helped by one +another in +<span class = "pagenum">154</span> +their greatest wants: For when the Moone is in conjunction with the +Sunne, and her upper part receives all the light, then her lower +Hemispheare (which would otherwise be altogether darke) is enlightened +by the reflexion of the Sunne beames from the earth. When these two +planets are in opposition, then that part of the earth which could not +receive any light from the Sunne beames, is most enlightened by the +Moone, being then in her full; and as she doth most illuminate the earth +when the Sunne beames cannot, so the gratefull earth returnes to her as +great, nay greater light when shee most wants it; so that alwaies that +visible part of the Moone which receives nothing from the Sunne, is +enlightened by the earth, as is proved by <i>Galilæus</i>, with many +more arguments, in that Treatise which he calls <i>Systema mundi</i>. +True indeed, when the Moone comes to a quartile, then +<span class = "pagenum">155</span> +you can neither discerne this light, nor yet the darker part of her +body, but the reason is, because of the <ins class = "correction" +title = "so in original: ‘exsuperancy’">exuperancy</ins> of the light in +the other parts. <i>Quippe illustratum medium speciem recipit +valentiorem</i>, +<span class = "sidenote"> +<i>Scal. exerc. 62.</i></span> +the clearer brightnesse involves the weaker, it being with the species +of sight, as it is with those of sound, and as the greater noise drownes +the lesse, so the brighter object hides that which is more obscure. But +they doe alwaies in their mutuall vicissitudes participate of one +anothers light; so also doe they partake of the same defects and +darknings, for when our Moone is eclipsed, then is their Sunne darkened, +and when our Sunne is eclipsed, then is their Moone deprived of its +light, as you may see affirmed by <i>Mæslin</i>. +<span class = "sidenote"> +<i>Epit. Astro. l. 4. part. 2.</i></span> +<i>Quod si terram nobis ex alto liceret intueri, quemadmodum deficientem +lunam ex longinquo spectare possumus, videremus tempore eclipsis solis +terræ +<span class = "pagenum">156</span> +aliquam partem lumine solis deficere, eodem planè modo sicut ex opposito +luna deficit</i>,</p> + +<p class = "marginquote"> +If wee might behold this globe of earth at the same distance as we doe +the Moone in her defects, wee might discerne some part of it darkened in +the Sunnes eclipses, just so as the Moone is in hers.</p> + +<p class = "nospace"> +For as our Moone is eclipsed by the interposition of our earth, so is +their Moone eclipsed by the interposition of theirs. The manner of this +mutuall illumination betwixt these two you may plainly discerne in this +Figure following.</p> + +<span class = "pagenum">157</span> +<p class = "illustration"> +<img src = "images/pic157.png" width = "294" height = "547" +alt = "illustration as described in text" title = +"illustration as described in text"> +</p> + +<p><span class = "pagenum">158</span> +Where A represents the Sun, B the Earth, and C the Moone; Now suppose +the Moone C to be in a sextile of increase, when there is onely one +small part of her body enlightened, then the earth B will have such a +part of its visible Hemispheare darkened, as is proportionable to that +part of the Moone which is enlightened; and as for so much of the Moone, +as the Sun beames cannot reach unto, it receives light from a +proportionall part of the earth which shines upon it, as you may plainly +perceive by the Figure.</p> + +<p>You see then that agreement and similitude which there is betwixt our +earth and the Moone. Now the greatest difference which makes them +unlike, is this, that the Moone enlightens our earth round about, +whereas our earth gives light onely to that Hemispheare of the Moone +which is visible unto us, as may be certainly gathered from the constant +<span class = "pagenum">159</span> +appearance of the same spots, which could not thus come to passe, if the +Moone had such a diurnall motion about its own axis, as perhaps our +earth hath. And though some suppose her to move in an epicycle, yet this +doth not so turne her body round, that we may discerne both +Hemispheares, for according to that hypothesis, the motion of her +eccentrick, doth turne her face towards us, as much as the other doth +from us.</p> + +<p>But now if any question what they doe for a Moone who live in the +upper part of her body? I answer, the solving of this is the most +uncertaine and difficult thing that I know of concerning this whole +matter. But yet I will give you two probable conjectures.</p> + +<p>1. Perhaps, the upper Hemispheare of the Moone doth receive a +sufficient light from those planets about it, and amongst these +<i>Venus</i> (it may be) bestowes a more especiall +<span class = "pagenum">160</span> +brightnesse, since <i>Galilæus</i> hath plainly discerned that she +suffers the same increase and decreases, as the Moone hath, and ’tis +probable that this may be perceived there without the help of a glasse, +because they are farre neerer it than wee. When <i>Venus</i> (saith +<i>Keplar</i>) lies downe in the Perige or lower part of her supposed +Epicycle, then is she in conjunction with her husband the Sunne, from +whom after she hath departed for the space of ten moneths, shee gets +<i>plenum uterum</i>, and is in the full.<a class = "tag" name = +"endtag7" href = "#endnote7">7</a></p> + +<p>But you’ll reply, though <i>Venus</i> may bestow some light when she +is over the Moone, and in conjunction, yet being in opposition, she is +not visible to them, and what shall they then doe for light?</p> + +<p>I answer, then they have none: nor doth this make so great a +difference betwixt those two Hemispheares as there is with us, betwixt +the places under the poles, +<span class = "pagenum">161</span> +<span class = "folionum">M</span> +and the line, but if this bee not sufficient, then I say in the second +place that</p> + +<p>2. Perhaps there may be some other enlightened body above the Moone +which we cannot discerne, nor is this altogether improbable because +there is almost the like observed in Saturne, who appeares through this +glasse with two lesser bodies on each side, which may supply the office +of Moones, unto each hemispheare thus:</p> + +<p class = "illustration"> +<img src = "images/pic161.png" width = "254" height = "83" +alt = "o O o" title = "o O o"> +</p> + +<p>So in this world also there may be some such body, though wee cannot +discerne it, because the Moone is alwaies in a streight line, betwixt +our eye and that. Nor is it altogether unlikely that there should bee +more moones to one Orbe, because <i>Jupiter</i> also is observed to have +foure such +<span class = "pagenum">162</span> +bodies that move round about him.</p> + +<p>But it may seeme a very difficult thing to conceive, how so grosse +and darke a body as our earth, should yeeld such cleare light as +proceedes from the Moone, and therefore the Cardinall <i>de Cusa</i> +<span class = "sidenote"> +<i>De doct. ig. l. 2. c. 12.</i></span> +(who thinkes every Starre to be a severall world) is of opinion that the +light of the Sunne is not able to make them appeare so bright, but the +reason of their shining is, because wee behold them at a great distance +through their regions of fire which doe set a shining lustre upon those +bodies that of themselves are darke. <i>Vnde si quis esset extra +regionem ignis, terra ista in circumferentia suæ regionis per medium +ignis lucida stella appareret.</i></p> + +<p class = "marginquote"> +So that if man were beyond the region of fire, this earth would appear +through that as a bright Starre.</p> + +<p class = "nospace"> +But if this were the onely reason then would the Moone bee +<span class = "pagenum">163</span> +<span class = "folionum">M2</span> +freed from such increases and decreases as shee is now lyable unto.</p> + +<p><i>Keplar</i> thinkes that our earth receives that light whereby it +shines from the Sunne, but this (saith he) is not such an intended +cleare brightnesse as the Moone is capable of, and therefore hee +guesses, that the earth there is of a more <ins class = "correction" +title = "so in original: chalky">chokie</ins> soyle like the Ile of +<i>Creete</i>, and so is better able to reflect a stronger light, +whereas our earth must supply this intention with the quantity of its +body, but this I conceive to be a needlesse conjecture, since our earth +if all things were well considered, will be found able enough to reflect +as great a light. For</p> + +<p>1. Consider its opacity, if you marke these sublunary things, you +shall perceive that amongst them, those that are most perspicuous, are +not so well able to reverberate the Sunne beames as the thicker bodies. +The rayes passe singly +<span class = "pagenum">164</span> +through a diaphanous matter, but in an opacous substance they are +doubled in their returne and multiplyed by reflexion. Now if the moone +and the other Planets can shine so clearely by beating backe the Sunne +beames, why may not the earth also shine as well, which agrees with them +in the cause of this brightnesse their opacity?</p> + +<p>2. Consider what a cleare light wee may discerne reflected from the +earth in the middest of Summer, and withall conceive how much greater +that must bee which is under the line, where the rayes are more directly +and strongly reverberated.</p> + +<p>3. Consider the great distance at which wee behold the Planets, for +this must needs adde much to their shining and therefore <i>Cusanus</i> +(in the above cited place) thinkes that if a man were in the Sunne, that +Planet would not appeare so bright to him, as now +<span class = "pagenum">165</span> +<span class = "folionum">M3</span> +it doth to us, because then his eye could discerne but little, whereas +here wee may comprehend the beames as they are contracted in a narrow +body. <i>Keplar</i> beholding the earth from a high mountaine when it +was enlightned by the Sunne confesses that it appeared unto him of an +incredible brightnesse, whereas then the reflected rayes entered into +his sight obliquely; but how much brighter would it have appeared if hee +might in a direct line behold the whole globe of earth and these rayes +gathered together? So that if wee consider that great light which the +earth receives from the Sunne in the Summer, and then suppose wee were +in the Moone, where wee might see the whole earth hanging in those vast +spaces where there is nothing to terminate the sight, but those beames +which are there contracted into a little compasse; I say, if wee doe +well consider this, wee may easily +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘66’">166</ins></span> +conceive, that our earth appeares a<ins class = "fillin">s</ins> +brigh<ins class = "fillin">t</ins> to those other inhabitants in the +Moone, as theirs doth to us.</p> + + + + +<h4 class = "section">Proposition 12.</h4> + +<p class = "heading"> +That tis probable there may bee such Meteors belonging to that world in +the Moone, as there are with us.</p> + + +<p><i><span class = "firstletter">P</span><span class = +"secondletter">l</span>utarch</i> discussing this point affirmes that it +is not necessary there should be the same meanes of growth and +fructifying in both these worlds, since nature might in her policy finde +out more waies then one how to bring about the same effect. But however +he thinks its probable that the <i>M</i>oone her selfe sendeth forth +warme winds, and by the swiftnesse of her motion there should breathe +out a sweet and comfortable ayer, pleasant dewes and gentle moysture, +<span class = "pagenum">167</span> +<span class = "folionum">M4</span> +which might serve for the refreshing and nourishment of the inhabitants +and plants in that other world.</p> + +<p>But since they have all things alike with us, as sea and land, and +vaporous ayer encompassing both, I should rather therefore thinke that +nature there should use the same way of producing meteors as she doth +with us (and not by a motion as <i>Plutarch</i> supposes) because shee +doth not love to vary from her usuall operations without some +extraordinary impediment, but still keepes her beaten path unlesse she +be driven thence.</p> + +<p>One argument whereby I shall manifest this truth, may be taken from +those new Starres which have appeared in divers ages of the world, and +by their parallax have beene discerned to have been above the +<i>M</i>oone, such as was that in <i>Cassiopeia</i>, that in +<i>Sagittarius</i>, with many others betwixt the Planets. +<i>Hipparchus</i> in his time +<span class = "pagenum">168</span> +<ins class = "correction" +title = "text reads ‘looke’ but catchword is ‘tooke’">tooke</ins> +especiall notice of such as these, +<span class = "sidenote"> +<i>Plin. nat. hist. l. 2. c. 26.</i></span> +and therefore fancied out such constellations in which to place the +Starres, shewing how many there were in every asterisme, that so +afterwards posterity might know, whether there were any new Starre +produced or any old one missing. Now the nature of these Comets may +probably manifest, that in this other world there are other meteors +also; for these in all likelihood are nothing else but such evaporations +caused by the Sunne, from the bodies of the Planets. I shall prove this +by shewing the improbabilities and inconveniences of any other +opinion.</p> + +<p>For the better pursuite of this ’tis in the first place requisite +that I deale with our chiefe adversary, <i>Cæsar la Galla</i>, who doth +most directly oppose that truth which is here to bee proved. Hee +endeavouring to confirme the incorruptibility of the Heavens, +<span class = "pagenum">169</span> +and being there to satisfie the argument which is taken from these +comets, He answers it thus: <i>Aut argumentum desumptum ex paralaxi non +est efficax, aut si est efficax, eorum instrumentorum usum decipere, vel +ratione astri vel medii, vel distantiæ, aut ergo erat in suprema parte +aeris, aut si in cœlo, tum forsan factum erat ex reflectione radiorum +Saturni & Jovis, qui tunc in conjunctione fuerant.</i></p> + +<p class = "marginquote"> +Either the argument from the paralax is not efficacious, or if it be, +yet the use of the instruments might deceive either in regard of the +starre or the <i>medium</i>, or the distance, and so this comet might be +in the upper regions of the aire, or if it were in the heavens, there it +might be produced by the reflexion of the rayes from <i>Saturne</i> and +<i>Jupiter</i>, who were then in conjunction.</p> + +<p class = "nospace"> +You see what shifts hee is driven to, how he runnes up and downe to many +starting holes, that hee may find +<span class = "pagenum">170</span> +some shelter, and in stead of the strength of reason, he answers with a +multitude of words, thinking (as the Proverbe is) that hee may use +haile, when hee hath no thunder, <i>Nihil turpius</i> (saith +<span class = "sidenote"> +* <i>Epist. 95.</i></span> +*<i>Seneca</i>) <i>dubio est incerto, pedem modo referente, modo +producente.</i></p> + +<p class = "marginquote"> +What can there bee more unseemely in one that should be a faire +disputant, then to be now here, now there, and so uncertaine, that one +cannot tell where to find him.</p> + +<p class = "nospace"> +He thinkes that there are not Comets in the heavens, because there may +be many other reasons of such appearances, but what he knowes not, +perhaps (he saies) that argument from the parallax is not sufficient, or +if it be, then there may be some deceit in the observation. To this I +may safely say, that hee may justly be accounted a weake Mathematician +who mistrusts the strength of this argument, nor can hee know much in +Astronomy, who understands +<span class = "pagenum">171</span> +not the parallax, which is the foundation of that Science, and I am sure +that hee is a timorous man, who dares not believe the frequent +experience of his senses, or trust to a demonstration.</p> + +<p>True indeed, I grant tis possible, that the eye, the <i>medium</i>, +and the distance may al deceive the beholder, but I would have him shew +which of all these was likely to cause an error in this observation? +Meerely to say they might be deceived is no sufficient answer, for by +this I might confute the positions of all Astronomers, and affirme the +starres are hard by us, because ’tis possible they may be deceived in +their observing that distance. But I forbeare any further reply; my +opinion is of that Treatise, that either it was set forth purposely to +tempt a confutation, that hee might see the opinion of <i>Galilæus</i> +confirmed by others, or else it was invented with as much haste and +negligence as it was printed, there +<span class = "pagenum">172</span> +being in it almost as many faults as lines.</p> + +<p>Others thinke that these are not any new Comets, but some ancient +starres that were there before, which now shine with that unusuall +brightnesse, by reason of the interposition of such vapors which doe +multiply their light, and so the alteration will be here onely, and not +in the heavens. Thus <i>Aristotle</i> thought the appearance of the +milkie way was produced, for he held that there were many little +starres, which by their influence did constantly attract such a vapour +towards that place of heaven, so that it alwaies appeared white. Now by +the same reason may a brighter vapor be the cause of these +appearances.</p> + +<p>But how probable soever this opinion may seeme, yet if well +considered, you shall finde it to be altogether absurd and impossible: +for,</p> + +<p>1. These starres were never +<span class = "pagenum">173</span> +seene there before, and tis not likely that a vapour being hard by us +can so multiply that light which could not before be at all +discerned.</p> + +<p>2. This supposed vapour cannot be either contracted into a narrow +compasse or dilated into a broad: 1. it could not be within a little +space, for then that starre would not appeare with the same multiplied +light to those in other climates: 2. it cannot be a dilated vapour, for +then other starres which were discerned through the same vapour would +seeme as bigg as that; this argument is the same in effect with that of +the paralax, as you may see in this Figure.</p> + +<span class = "pagenum">174</span> +<p class = "illustration"> +<img src = "images/pic174.png" width = "391" height = "232" +alt = "diagram as described in text" +title = "diagram as described in text"> +</p> + +<p>Suppose A B to be a Hemispheare of one earth, C D to be the upper +part of the highest region, in which there might be either a contracted +vapour, as G, or else a dilated one, as H I. Suppose E F likewise to +represent halfe the heavens, wherein was this appearing Comet at K. Now +I say, that a contracted vapour, as G, could not cause this appearance, +because an inhabitant at M could not discerne the same starre +<span class = "pagenum">175</span> +with this brightnesse, but perhaps another at L, betwixt which the +vapour is directly interposed. Nor could it be caused by a dilated +vapour, as H I, because then all the starres that were discerned through +it would be perceived with the same brightnesse.</p> + +<p>Tis necessary therefore that the cause of this appearance should be +in the heavens. And this is granted by the most and best Astronomers. +But, say some, this doth not argue any naturall alteration in those +purer bodies, since tis probable that the concourse of many little +vagabond starres by the union of their beames may cause so great a +light. Of this opinion were <i>Anaxagoras</i> and <i>Zeno</i> amongst +the ancient, and <i>Baptista Cisatus</i>, <i>Blancanus</i>, with others +amongst our moderne Astronomers. For, say they, when there happens to be +a concourse of some few starres, then doe many other flie unto them from +all the parts of heaven +<span class = "pagenum">176</span> +like so many Bees unto their King. But 1. tis not likely that amongst +those which wee count the fixed starres there should be any such +uncertaine motions, that they can wander from all parts of the heavens, +as if Nature had neglected them, or forgot to appoint them a determinate +course. 2. If there be such a conflux of these, as of Bees to their +King, then what reason is there that they doe not still tarry with it, +that so the Comet may not be dissolved? But enough of this. You may +commonly see it confuted by many other arguments. Others there are, who +affirme these to be some new created stars, produced by an extraordinary +supernaturall power. I answer, true indeed, tis possible they might be +so, but however tis not likely they were so, since such appearances may +be <ins class = "correction" title = "so in original">salved</ins> some +other way, wherefore to fly unto a miracle for such things, were a great +injury to nature, and to derogate +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘175’">177</ins></span> +<span class = "folionum">N</span> +from her skill, an indignitie much mis-becomming a man who professes +himselfe to be a Philosopher, <i>Miraculum</i> (saith one) <i>est +ignorantiæ Asylum</i>, a miracle often serves for the receptacle of a +lazy ignorance which any industrious Spirit would be ashamed of, it +being but an idle way to shift off the labour of any further search. But +here’s the misery of it, wee first tie our selves unto <i>Aristotles</i> +Principles, and then conclude, that nothing could contradict them but a +miracle, whereas ’twould be much better for the Common-wealth of +learning, if we would ground our Principles rather upon the frequent +experiences of our owne, then the bare authority of others.</p> + +<p>Some there are, who thinke that these Comets are nothing else, but +exhalations from our earth, carried up into the higher parts of the +Heaven. So <i>Peno</i>, +<span class = "pagenum">178</span> +<i>Rothmannus</i> & <i>Galilæus</i>, +<span class = "sidenote"> +<i>Tycho Progym. l. 1. cap. 9.</i></span> +but this is not possible, since by computation ’tis found that one of +them is above 300 times bigger than the whole Globe of Land and Water. +Others therefore have thought that they did proceed from the body of the +Sun, and that that Planet onely is <i>Cometarum officina, unde tanquam +emissarii & exploratores emitterentur, brevi ad solem redituri</i>: +The shop or forge of Comets from whence they were sent, like so many +spies, that they might in some short space returne againe, but this +cannot be, since if so much matter had proceeded from him alone, it +would have made a sensible diminution in his body. The Noble +<i>Tycho</i> therefore thinkes that they consist of some such fluider +parts of the Heaven, as the milkie way is framed of, which being +condenst together, yet not attaining to the consistency of a Starre, is +in +<span class = "pagenum">179</span> +<span class = "folionum">N2</span> +some space of time rarified againe into its wonted nature. But this is +not likely, for if there had beene so great a condensation as to make +them shine so bright, and last so long, they would then sensibly have +moved downewards towards some center of gravity, because whatsoever is +condenst must necessarily grow heavier, whereas these rather seemed to +ascend higher, as they lasted longer. But some may object, that a thing +may be of the same weight, when it is rarified, as it had while it was +condenst: so metalls, when they are melted, and when they are cold: so +water also when it is frozen, and when it is fluid, doth not differ in +respect of gravity. But to these I answer: First, Metalls are not +rarified by melting, but molified. Secondly, waters are not properly +condensed, but congealed into a harder substance, the parts being not +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘178’">180</ins></span> +contracted closer together, but still possessing the same extension.</p> + +<p>And beside, what likely cause can we conceive of this condensation, +unlesse there be such qualities there, as there are in our ayre, and +then why may not the Planets have the like qualities, as our earth? and +if so, then ’tis more probable that they are made by the ordinary way of +nature, as they are with us, and consist of exhalations from the bodies +of the Planets. Nor is this a singular opinion; but it seemed most +likely to <i>Camillus Gloriosus</i><ins class = "correction" +title = "text has period (full stop)">, </ins><i>Th. Campanella</i>, +<i>Fromondus</i>, +<span class = "sidenote"> +<i>De Comet. l. 5. c. 4.</i><br> +<i>Apolog.</i><br> +<i>Meteor. l. 3. c. 2. Art. 6.</i><br> +<i>Iohan. Fabr.</i><br> +<i>Carolus <ins class = "correction" title = +"so in original: ‘Malapert(ius)’">Malaptius</ins> de Heliocyc.</i><br> +<i>Scheiner. Rosa Vrsina.</i></span> +with some others. But if you aske whither all these exhalations shall +returne, I answer, every one into his owne Planet: if it be againe +objected, +that then there will be so many centers of gravity, and each severall +Planet will be a distinct world; I reply, perhaps all of them are +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘179’">181</ins></span> +<span class = "folionum">N3</span> +so except the Sunne, though <i>Cusanus</i> thinkes there is one also, +and later times have discovered some lesser Planets moving round about +him. But as for <i>Saturne</i>, he hath two Moones on each side. +<i>Jupiter</i> hath foure, that incircle his body with their motion. +<i>Venus</i> is observed to increase and decrease as the Moone. +<i>Mars</i>, and all the rest, derive their light from the Sunne onely. +Concerning <i>Mercury</i>, there hath beene little or no observation, +because for the most part, he lies hid under the Sunne beames, and +seldome appeares by himselfe. So that if you consider their quantity, +their opacity, or these other discoveries, you shall finde it probable +enough, that each of them may be a severall world. But this would be too +much for to vent at the first<ins class = "correction" title = +"text has period (full stop)">: </ins>the chiefe thing at which I now +ayme in this discourse, is to +<span class = "pagenum">182</span> +prove that there may be one in the Moone.</p> + +<p>It hath beene before confirmed that there was a spheare of thicke +vaporous aire encompasing the Moone, as the first and second regions doe +this earth. I have now shewed, that thence such exhalations may proceede +as doe produce the Comets: now from hence it may probably follow, that +there may be wind also and raine, with such other Meteors as are common +amongst us. This consequence is so dependant, that <i>Fromondus</i> +<span class = "sidenote"> +<i>De meteor. l. 3. c. 2. Art. 6.</i></span> +dares not deny it, though hee would (as hee confesses himselfe) for if +the Sunne be able to exhale from them such fumes as may cause Comets, +why not then such as may cause winds, and why not such also as cause +raine, since I have above shewed, that there is Sea and Land as with us. +Now raine seemes to be more especially requisite for them, +<span class = "pagenum">183</span> +<span class = "folionum">N4</span> +since it may allay the heate and scorchings of the Sunne, when he is +over their heads. And nature hath thus provided for those in +<i>Peru</i>, with the other inhabitants under the line.</p> + +<p>But if there be such great, and frequent alterations in the Heavens, +why cannot wee discerne them?</p> + +<p>I answer:</p> + +<p>1. There may be such, and we not able to perceive them, because of +the weaknesse of our eye, and the distance of those places from us, they +are the words of <i>Fienus</i>, as they are quoted by <i>Fromondus</i> +in the above cited place,<a class = "tag" name = "endtag8" href = +"#endnote8">8</a> <i>Possunt maximæ permutationes in cœlo fieri, etiamsi +a nobis non conspiciantur, hoc visus nostri debilitas & immensa cœli +distantia faciunt.</i> And unto him assents <i>Fromondus</i> himselfe, +when a little after hee saies, <i>Si in sphæris planetarum degeremus, +plurima forsan cœlestium nebularum vellere toto æthere passim +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘182’">184</ins></span> +dispersa videremus, quorum species jam evanescit nimia spatii +intercapedine.</i></p> + +<p class = "marginquote"> +If we did live in the spheares of the Planets, wee might there, perhaps, +discerne many great clouds dispersed through the whole Heavens, which +are not now visible by reason of this great distance.</p> + +<p>2. <i>Mæslin</i> and <i>Keplar</i> affirme, that they have seene some +of these alterations. The words of <i>Mæslin</i> are these (as I finde +them cited.) +<span class = "sidenote"> +<i>Disser. 2. cum nunc. Galil.</i><a class = "tag" name = "endtag9" href += "#endnote9">9</a></span> +<i>In eclipsi Lunari vespere Dominicæ Palmarum Anni 1605<ins class = +"correction" title = "text has period (full stop)">,</ins> in corpore +Lunæ versus Boream, nigricans quædam macula conspecta fuit, obscurior +cætero toto corpore, quod candentis ferri figuram repræsentabat; +dixisses nubila in multam regionem extensa pluviis & tempestuosis +imbribus gravida, cujusmodi ab excelsorum montium jugis in humiliora +convallium loca videre non rarò contingit.</i></p> + +<p class = "marginquote"> +In that lunary eclipse which happened in the even of Palme-sunday, +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘183’">185</ins></span> +in the yeere 1605, there was a certaine blackish spot discerned in the +Northerly part of the Moone, being darker than any other part of her +body, and representing the colour of red hot yron; you might conjecture +that it was some dilated cloud, being pregnant with showers, for thus +doe such lower clouds appeare from the tops of high mountaines.</p> + +<p>Unto this I may adde another testimony of <i>Bapt. Cisatus</i>, as he +is quoted by <i>Nierembergius</i>, +<span class = "sidenote"> +<i>Hist. Nat. l. 2. c. 11.</i></span> +grounded upon an observation taken 23. yeeres after this of +<i>Mæslin</i>, and writ to this <i>Euseb. Nieremberg.</i> in a letter by +that diligent and judicious Astronomer. The words of it runne thus: +<i>Et quidem in eclipsi nupra solari quæ fuit ipso die natali Christi, +observavi clarè in luna soli supposita, quidpiam quod valde probat id +ipsum quod Cometæ quoque & maculæ solares urgent, nempe cœlum non +esse +<span class = "pagenum">186</span> +à tenuitate & variationibus aeris exemptum, nam circa Lunam adverti +esse sphæram seu orbem quendam vaporosum, non secus atque circum terram, +adeoque sicut ex terra in aliquam usque sphæram vapores & +exhalationes expirant, ita quoque ex luna.</i></p> + +<p class = "marginquote"> +In that late solary eclipse which happened on Christmas day, when the +Moone was just under the Sunne, I plainly discerned that in her which +may clearely confirme what the Comets and Sunne spots doe seeme to +prove, <i>viz.</i> that the heavens are not solid, nor freed from those +changes which our aire is liable unto, for about the Moone I perceived +such an orbe of vaporous aire, as that is which doth encompasse our +earth, and as vapours and exhalations, are raised from our earth into +this aire, so are they also from the Moone.</p> + +<p>You see what probable +<span class = "pagenum">187</span> +grounds and plaine testimonies have brought for the confirmation of this +Proposition: many other things in this behalfe might be spoken, which +for brevity sake I now omit, and passe unto the next.</p> + + + + +<h4 class = "section">Proposition 13.</h4> + +<p class = "heading">That tis probable there may be inhabitants in this +other World, but of what kinde they are is uncertaine.</p> + + +<p>I have already handled the Seasons and Meteors belonging to this new +World: ’tis requisite that in the next place I should come unto the +third thing which I promised, and to say somewhat of the inhabitants, +concerning whom there might be many difficult questions raised, as +whether that place be more inconvenient for habitation +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘186’">188</ins></span> +then our World (as <i>Keplar</i> thinkes) whether they are the seed of +<i>Adam</i>, whether they are there in a blessed estate, or else what +meanes there may be for their salvation, with many other such uncertaine +enquiries, which I shall willingly omit, leaving it to their +examination, who have more leisure and learning for the search of such +particulars.</p> + +<p>Being for mine own part content only to set downe such notes +belonging unto these which have observed in other Writers. <i>Cum tota +illa regio nobis ignota sit, remanent inhabitores illi ignoti +penitus</i>, (saith <i>Cusanus</i>) +<span class = "sidenote"> +<i>De doct. ign. l. 2. c. 12.</i></span> +since we know not the regions of that place, wee must be altogether +ignorant of the inhabitants. There hath not yet beene any such discovery +concerning these, upon which wee may build a certainty, or good +probability: well may wee guesse at them, and +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘187’">189</ins></span> +that too very doubtfully, but we can know nothing, for if we doe hardly +guesse aright at things which be upon earth, if with labour wee doe +finde the things that are at hand, +<span class = "sidenote"> +Wisd. 9. 16.</span> +how then can wee search out those things that are in Heaven? What a +little is that which wee know? in respect of those many matters +contained within this great Universe, this whole globe of earth and +water? though it seeme to us to be of a large extent, yet it beares not +so great a proportion unto the whole frame of Nature, as a small sand +doth unto it; and what can such little creatures as wee discerne, who +are tied to this point of earth? or what can they in the Moone know of +us? If wee understand any thing (saith <i>Esdras</i>) +<span class = "sidenote"> +2 Esd. 4. 22.</span> +’tis nothing but that which is upon the earth, and hee that dwelleth +above in the Heavens, may onely understand +<span class = "pagenum">190</span> +the things that are above in the heighth of the heavens.</p> + +<p>So that ’twere a very needelesse thing for us, to search after any +particulars, however, wee may guesse in the generall, that there are +some <ins class = "correction" title = +"text reads ‘inhabitans’">inhabitants</ins> in that Planet: +for why else did Providence furnish that place with all such +conveniences of habitation as have beene above declared?</p> + +<p>But you will say, perhaps, is there not too great and intollerable a +heate, since the Sunne is in their Zinith every moneth, and doth tarry +their so long before hee leaves it?</p> + +<p>I answer, 1. This may, perhaps, be remedied (as it is under the line) +by the frequencie of mid-day showers, which may cloud their Sunne, and +coole their earth: <ins class = "correction" title = +"wording of following sentence as in the original">2. </ins>The equality +of their nights doth much temper the scorching of the day, and the +extreme cold that comes +<span class = "pagenum">191</span> +from the one, require some space before it can be dispelled by the +other, so that the heate spending a great while before it can have the +victory, hath not afterwards much time to rage in. Wherfore +notwithstanding this, yet that place may remaine habitable. And this was +the opinion of the <i>Cardinal de <ins class = "correction" title = +"text reads ‘cusa’">Cusa</ins></i>, when speaking of this Planet, he +saies, +<span class = "sidenote"> +<i>De doct. ign. l. 2. c. 12.</i></span> +<i>Hic locus Mundi est habitatio hominum & animalium atque +vegetabilium</i>.</p> + +<p class = "marginquote"> +This part of the world is inhabited by men and beasts, and <ins class = +"correction" title = "text reads ‘Planets’">Plantes</ins>.</p> + +<p class = "nospace"> +To him assented <i>Campanella</i>, but hee cannot determine whether +there were men, or rather some other kinde of creatures. If they were +men, then he thinkes they could not be infected with <i>Adams</i> sinne; +yet, perhaps, they had some of their owne, which might make them liable +to the same misery with us, out of which, perhaps, they were delivered +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘190’">192</ins></span> +by the same means as we, the death of Christ, and thus he thinkes that +place of the <i>Ephesians</i> may be interpreted, where the Apostle +saies, +<span class = "sidenote"> +Eph. 1. 10.</span> +<i>God gathered all things together in Christ, both which are in earth, +and which are in the heavens</i>: So also that of the same Apostle to +the <i>Colossians</i>, where hee saies, +<span class = "sidenote"> +Col. 1. 20.</span> +that <i>it pleased the Father to reconcile all things unto himselfe by +Christ, whether they be things in earth, or things in heaven</i>.</p> + +<p>But I dare not jest with Divine truthes, or apply these places +according as fancy directs. As I thinke this opinion doth not any where +contradict Scripture, so I thinke likewise, that it cannot be proved +from it, wherefore <i>Campanella’s</i> second conjecture may be more +probable, that the inhabitants of that world, are not men as wee are, +but some other kinde of creatures which beare some proportion +<span class = "pagenum">193</span> +<span class = "folionum">O</span> +and likenesse to our natures, and <i>Cusanus</i> too thinkes they differ +from us in many respects; I will set downe his words as they may bee +found in the abovecited place, <i>Suspicamus in regione solis magis esse +solares, claros & illuminatos <ins class = "correction" title = +"so in original: ‘intellectuales’?">intellectuares</ins> habitatores, +spiritu aliores etiam quam in lunâ, ubi magis lunatici, & in terra, +magis materiales, & grossi, ut illi intellectualis naturæ solares +sint multum in actu & parum in potentia; terreni vero magis in +potentia, & parum in actu, lunares in medio fluctuantes. Hoc quidem +opinamur ex influentia <ins class = "correction" title = +"coined word?">ignili</ins> solis aquatica simul & aeria lunæ, & +gravedine materiali terræ, & consimiliter de aliis stellarum +regionibus suspicantes, nullam habitatoribus carêre, quasi tot sint +partes particulares mundiales omnius universi, quot sunt stellæ quarum +non est numerus, nisi apud eum qui omnia in numero creavit.</i></p> + +<p><span class = "pagenum">194</span></p> + +<p class = "marginquote"> +Wee may conjecture (saith he) the inhabiters of the Sunne are like to +the nature of that Planet, more cleare and bright, more intellectuall +and spirituall than those in the Moone where they are neerer to the +nature of that duller Planet, and those of the earth being more grosse +and materiall than either, so that these intellectuall natures in the +Sun, are more forme than matter, those in the earth more matter than +forme, and those in the Moone betwixt both. This wee may guesse from the +fiery influence of the Sunne, the watery and aereous influence of the +Moone, as also the matereall heavinesse of the earth. In some such +manner likewise is it with the regions of the other Starres, for wee +conjecture that none of them are without inhabitants, but that there are +so many particular +<span class = "pagenum">195</span> +<span class = "folionum">O2</span> +worlds and parts of this one universe, as there are Stars which are +innumerable, unlesse it bee to him who created all things in number.</p> + +<p>For he held that the stars were not all in one equall Orbe as we +commonly suppose, but that some were farre higher than others which made +them appeare lesse and that many others were so farre above any of +these, that they were altogether invisible unto us. An opinion (which as +I conceive) hath not any great probability for it, nor certainty +against it.</p> + +<p>The Priest of <i>Saturne</i> relating to <i>Plutarch</i> (as he +faignes it) the nature of the Selenites, told him they were of divers +dispositions, some desiring to live in the lower parts of the Moone, +where they might looke downewards upon us, while others were more surely +mounted aloft, all of them shining like the rayes of +<span class = "pagenum">196</span> +the Sun, and as being victorious are crowned with garlands made with the +wings of <i>Eustathia</i> or <i>Constancie</i>.</p> + +<p>It hath beene the opinion amongst some of the Ancients, that their +Heavens and Elysian fields were in the Moone where the aire is most +quiet and pure. Thus <i>Socrates</i>, thus <i>Plato</i>, +<span class = "sidenote"> +<i>Nat. Com. lib. 3. c. 19.</i></span> +with his followers, did esteeme this to bee the place where those purer +soules inhabit, who are freed from the Sepulchre, and contagion of the +body. And by the Fable of <i>Ceres</i>, continually wandring in search +of her daughter <i>Proserpina</i>, is meant nothing else but the longing +desire of men, who live upon <i>Ceres</i> earth, to attaine a place in +<i>Proserpina</i>, the Moone or Heaven.</p> + +<p><i>Plutarch</i> also seemes to assent unto this, but hee thinkes +moreover, that there are two places of happinesse answerable to those +two parts which hee fancies to +<span class = "pagenum">197</span> +<span class = "folionum">O3</span> +remaine of a man when hee is dead, the soule and the understanding; the +soule he thinkes is made of the Moone, and as our bodies doe so proceede +from the dust of this earth, that they shall returne to it hereafter, so +our soules were generated out of that Planet, and shall bee resolved +into it againe, whereas the understanding shall ascend unto the Sunne, +out of which it was made where it shall possesse an eternity of well +being, and farre greater happinesse than that which is enjoyed in the +Moone. So that when a man dies, if his soule bee much polluted, then +must it wander up and downe in the middle regions of the aire where hell +is, and there suffer unspeakable torments for those sinnes whereof it is +guilty. Whereas the soules of better men, when they have in some space +of time beene purged from that impurity which they did derive from the +body, +<span class = "pagenum">198</span> +then doe they returne into the Moone, where they are possest with such a +joy, as those men feele who professe holy misteries, from which place +(saith he) some are sent downe to have the superintendance of Oracles, +being diligent either in the preservation of the good, either from or in +all perils, and the prevention or punishment of all wicked actions, but +if in these imployments they mis-behave themselves, then are they againe +to be imprisoned in a body, otherwise they remaine in the Moone till +their body be resolved into it, & the understanding being cleared +from all impediments, ascends to the Sunne which is its proper place. +But this requires a diverse space of time according to the diverse +affections of the soule. As for those who have beene retired and honest, +addicting themselves to a studious and quiet life, these are quickly +preferred to a +<span class = "pagenum">199</span> +<span class = "folionum">O4</span> +higher happinesse. But as for such who have busied themselves in many +broyles, or have beene vehement in the prosecution of any lust, as the +ambitious, the amorous, the wrathfull man, these still retaine the +glimpses and dreames of such things as they have performed in their +bodies, which makes them either altogether unfit to remaine there where +they are, or else keepes them long ere they can put off their soules. +Thus you see <i>Plutarchs</i> opinion concerning the inhabitants and +neighbours of the Moone, which (according to the manner of the +Academickes) hee delivers in a third person; you see he makes that +Planet an inferiour kind of heaven, and though hee differ in many +circumstances, yet doth hee describe it to be some such place, as wee +suppose Paradise to be. You see likewise his opinion concerning the +place of damned spirits, +<span class = "pagenum">200</span> +that it is in the middle region of the aire, and in neither of these is +hee singular, but some more late and Orthodox Writers have agreed with +him. As for the place of hell, many thinke it may be in the aire as well +as any where else.</p> + +<p>True indeed, Saint <i>Austin</i> affirmes that this place cannot bee +discovered; +<span class = "sidenote"> +<i>De civit. Dei. lib. 22. ca. 16.</i></span> +But others there are who can shew the situation of it out of Scripture; +Some holding it to bee in some other world without this, because our +Saviour calls it <span class = "greek" title = "skotos exôteron">σκότος +ἐξώτερον</span>, outward darkenesse. +<span class = "sidenote"> +Mat. 25. 30</span> +But the most will have it placed towards the Center of our earth, +because ’tis said, +<span class = "sidenote"> +Eph. 4. 9.</span> +Christ descended into the lower parts of the earth, and some of these +are so confident, that this is its situation, that they can describe you +its bignes also, and of what capacity it is. <i>Francis Ribera</i> in +his Comment on the <i>Revelations</i>, speaking of those +<span class = "pagenum">201</span> +words, where ’tis said, +<span class = "sidenote"> +Rev. 14. 20.</span> +that the blood went out of the Wine-presse, even unto the horses +bridles by the space of one thousand and sixe hundred furlongs, +interprets them to bee meant of Hell, and that that number expresses +the diameter of its concavity, which is 200 <i>Italian</i> miles; but +<i>Lessius</i> thinkes that this <ins class = "correction" title = +"text reads ‘opi/on’ at line break">opinion</ins> gives them too much +roome in hell, +<span class = "sidenote"> +<i>De Morib. div. l. 13. c. 24.</i></span> +and therefore hee guesses that ’tis not so wide; for (saith hee) the +diameter of one league being cubically multiplied, will make a spheare +capable of 800000 millions of damned bodies, allowing to each sixe foote +in the square, whereas (saies hee) ’tis certaine that there shall not be +one hundred thousand millions in all that shall bee damned. You see the +bold <i>Iesuit</i> was carefull that every one should have but roome +enough in hell, and by the strangenesse of the conjecture, you may +guesse that he had +<span class = "pagenum">202</span> +rather bee absurd, than seeme either uncharitable or ignorant. I +remember there is a relation in <i>Pliny</i>, how that +<i>Dionisiodorus</i> a Mathematician, being dead, did send a letter from +his place to some of his friends upon earth, to certifie them what +distance there was betwixt the center and superficies: hee might have +done well to have prevented this controversie, and enformed them the +utmost capacity of that place. However, certaine it is, that that number +cannot bee knowne, and probable it is, that the place is not yet +determined, but that hell is there where there is any tormented soule, +which may bee in the regions of the aire as well as in the center; but +of this onely occasionally, and by reason of <i>Plutarchs</i> opinion +concerning those that are round about the Moone; as for the Moone it +selfe, hee esteemes it to bee a lower kinde of Heaven, and +<span class = "pagenum">203</span> +therefore in another place hee cals it a <ins class = "correction" +title = "text reads ‘terrestraill’">terrestriall</ins> starre, +<span class = "sidenote"> +<i>Cur silent oracula.</i></span> +and an Olympian or celestiall earth answerable, as I conceive, to the +paradise of the Schoolemen, and that Paradise was either in or neere the +Moone, is the opinion of some later Writers, who derived it (in all +likelihood) from the assertion of <i>Plato</i>, and perhaps, this of +<i>Plutarch</i>. <i>Tostatus</i> +<span class = "sidenote"> +<i>S. W. Raw. lib. 1. cap. 3. § 7.</i><br> +<i>in Gen.</i></span> +laies this opinion upon <i>Isioder. Hispalensis</i>, and the venerable +<i>Bede</i>; and <i>Pererius</i> fathers <ins class = "correction" +title = "text reads ‘is’">it</ins> upon <i>Strabus</i> and +<i>Rabanus</i> his Master. Some would have it to bee situated in such a +place as could not be discovered, which causes the penman of +<i>Esdras</i> to make it a harder matter to know the outgoings of +Paradise, then to weigh the weight of the fire, or measure the blasts of +wind, or call againe a day that is past. +<span class = "sidenote"> +2 Esd. 4. 7.</span> +But notwithstanding this, there bee some others who thinke that it is on +the top of some high mountaine under +<span class = "pagenum">204</span> +the line, and these interpreted the torrid Zone to be the flaming Sword +whereby Paradise was guarded. ’Tis the consent of divers others, who +agree in this, that Paradise is situated in some high and eminent place. +<span class = "sidenote"> +<i>In </i>Genes.<i></i></span> +So <i>Tostatus</i>: <i>Est etiam Paradisus situ altissima, supra omnem +terræ altitudinem</i>,</p> + +<p class = "marginquote"> +Paradise is situated in some high place above the earth:</p> + +<p class = "nospace"> +and therefore in his Cõment upon the 49. of <i>Genesis</i>, hee +understands the blessing of <i>Iacob</i> concerning the everlasting +hills to bee meant of Paradise, and the blessing it selfe to bee nothing +else but a promise of Christs comming, by whose passion the gates of +Paradise should bee opened. Unto him assented <i>Rupertus</i>, +<i>Scotus</i>, and most of the other Schoolemen, as I find them cited by +<i>Pererius</i>, +<span class = "sidenote"> +<i>Comment. in 2. Gen. v. 8. lib 1. cap. 3. § 6 7.</i></span> +and out of him in Sr. <i>W. Rawleigh</i>. Their reason was this: because +in probability this place was not overflowed +<span class = "pagenum">205</span> +by the flood, since there were no sinners there which might draw that +curse upon it. Nay <i>Tostatus</i> thinkes that the body of <i>Enoch</i> +was kept there, and some of the Fathers, as <i>Tertullian</i> and +<i>Austin</i> have affirmed, that the blessed soules were reserved in +that place till the day of judgement, and therefore ’tis likely that it +was not overflowed by the flood; and besides, since all men should have +went naked if <i>Adam</i> had not fell, ’tis requisite therefore that it +should be situated in some such place where it might bee priviledged +from the extremities of heat and cold. But now this could not bee (they +thought) so conveniently in any lower, as it might in some higher aire. +For these and such like considerations have so many affirmed that +Paradise was in a high elevated place, which some have conceived could +bee no where but in the Moone: For +<span class = "pagenum">206</span> +it could not be in the top of any mountaine, nor can we thinke of any +other body separated from this earth which can bee a more convenient +place for habitation than this Planet, therefore they concluded that it +was there.</p> + +<p>It could not bee on the top of any mountaine.</p> + +<p>1. Because wee have expresse Scripture, that the highest of them was +overflowed. +<span class = "sidenote"> +Gen. 7. 19.</span> +</p> + +<p>2. Because it must bee of a greater extension, and not some small +patch of ground, since ’tis likely all men should have lived there, if +<i>Adam</i> had not fell. But for a satisfaction of these arguments, +together with a farther discourse of Paradise, I shall referre you to +those who have written purposely upon this subject. Being content for my +owne part to have spoken so much of it, as may conduce to shew the +opinion of others concerning the inhabitants of the +<span class = "pagenum">207</span> +Moone, I dare not my selfe affirme any thing of these Selenites, +because I know not any ground whereon to build any probable opinion. +But I thinke that future ages will discover more; and our posterity, +perhaps, may invent some meanes for our better acquaintance with these +inhabitants. ’Tis the method of providence not presently to shew us all, +but to lead us <ins class = "correction" title = +"text reads ‘a long’ at line break">along</ins> from the knowledge of +one thing to another. ’Twas a great while ere the Planets were +distinguished from the fixed Stars, and sometime after that ere the +morning and evening starre were found to bee the same, and in greater +space I doubt not but this also, and farre greater mysteries will bee +discovered. In the first ages of the world the Islanders either thought +themselves to be the onely dwellers upon the earth, or else if there +were any other, yet they could not possibly +<span class = "pagenum">208</span> +conceive how they might have any commerce with them, being severed by +the deepe and broad Sea, but the after-times found out the invention of +ships, in which notwithstanding none but some bold daring men durst +venture, there being few so resolute as to commit themselves unto the +vaste Ocean, and yet now how easie a thing is this, even to a timorous +& cowardly nature? So, perhaps, there may be some other meanes +invented for a conveyance to the Moone, and though it may seeme a +terrible and impossible thing ever to passe through the vaste spaces of +the aire, yet no question there would bee some men who durst venture +this as well as the other. True indeed, I cannot conceive any possible +meanes for the like discovery of this conjecture, since there can bee no +sailing to the Moone, unlesse that were true which the Poets doe but +feigne, +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘107’">209</ins></span> +<span class = "folionum">P</span> +that shee made her bed in the Sea. We have not now any <i>Drake</i> or +<i>Columbus</i> to undertake this voyage, or any <i>Dædalus</i> to +invent a conveyance through the aire. However, I doubt not but that time +who is still the father of new truths, and hath revealed unto us many +things which our Ancestours were ignorant of, will also manifest to our +posterity, that which wee now desire, but cannot know. <i>Veniet +tempus</i> (saith <i>Seneca</i>) +<span class = "sidenote"> +<i>Nat. Quæst. l. 7. c. 25.</i></span> +<i>quo ista quæ nunc latent, in lucem, dies extrahet, & longioris +ævi diligentia.</i> Time will come when the indeavours of after-ages +shall bring such things to light, as now lie hid in obscurity. Arts are +not yet come to their Solstice, but the industry of future times +assisted with the labours of their forefathers, may reach unto that +height which wee could not attaine to. <i>Ueniet tempus quo posteri +nostri nos tam aperta nescisse +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘208’">210</ins></span> +mirentur.</i> As wee now wonder at the blindnesse of our Ancestors, who +were not able to discerne such things as seeme plaine and obvious unto +us. So will our posterity admire our ignorance in as perspicuous +matters. <i>Keplar</i> doubts not, but that as soone as the art of +flying is found out, some of their Nation will make one of the first +colonies that shall inhabite that other world. But I leave this and the +like conjectures to the fancie of the reader; Desiring now to finish +this Discourse, wherein I have in some measure proved what at the first +I promised, a world in the Moone. However, I am not so resolute in this, +that I thinke tis necessary there must be one, but my opinion is that +’tis possible there may be, and tis probable there is another habitable +world in that Planet. And this was that I +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘209’">211</ins></span> +<span class = "folionum">P2</span> +undertooke to prove. In the pursuit whereof, if I have shewed much +weaknesse or indiscretion; I shall willingly submit my selfe to the +reason and censure of the more judicious.</p> + + +<hr class = "tiny chapter"> + +<span class = "pagenum"><ins class = "correction" +title = "no printed number">212</ins></span> +<table> +<tr> +<td class = "border end"> </td> +</tr> +<tr> +<td> +<h1>The Propositions</h1> +<h2>that are proved</h2> +<h3>in this Discourse.</h3> +</td> +</tr> +</table> + +<hr class = "mid"> + +<h5>Proposition 1.</h5> + +<p class = "summary one"> +That the strangenesse of this opinion is no sufficient reason why it +should be rejected, because other certaine truths have beene formerly +esteemed ridiculous, and great absurdities entertayned by common +consent.</p> + +<h5>By way of Preface.<br> +<br> +Prop. 2.</h5> + +<p class = "summary"> +That a plurality of worlds doth not contradict any principle of reason +or faith.</p> + + +<span class = "pagenum"><ins class = "correction" +title = "no printed number">213</ins></span> +<h5>Prop. 3.</h5> + +<p class = "summary"> +That the heavens doe not consist of any such pure matter which can +priviledge them from the like change and corruption, as these inferiour +bodies are liable unto.</p> + + +<h5>Prop. 4.</h5> + +<p class = "summary"> +That the Moone is a solid, compacted opacous body.</p> + + +<h5>Prop. 5.</h5> + +<p class = "summary"> +That the Moone hath not any light of her owne.</p> + + +<h5>Prop. 6.</h5> + +<p class = "summary"> +That there is a world in the Moone, hath beene the direct opinion of +many ancient, with some moderne Mathematicians, and may probably be +deduced from the tenents of others.</p> + + +<span class = "pagenum"><ins class = "correction" +title = "no printed number">214</ins></span> +<h5>Prop. 7.</h5> + +<p class = "summary"> +That those spots and brighter parts which by our sight may be +distinguished in the Moone, doe shew the difference betwixt the Sea and +Land in that other world.</p> + + +<h5>Prop. 8.</h5> + +<p class = "summary"> +That the spots represent the Sea, and the brighter parts the Land.</p> + + +<h5>Prop. 9.</h5> + +<p class = "summary"> +That there are high Mountaines, deepe vallies, and spacious plaines in +the body of the Moone.</p> + + +<h5>Prop. 10.</h5> + +<p class = "summary"> +That there is an Atmo-sphæra, or an orbe of grosse vaporous aire, +immediately encompassing the body of the Moone.</p> + + +<span class = "pagenum"><ins class = "correction" +title = "text reads ‘63’">215</ins></span> +<h5>Prop. 11.</h5> + +<p class = "summary"> +That as their world is our Moone, so our world is their Moone.</p> + + +<h5>Prop. 12.</h5> + +<p class = "summary"> +That tis probable there may bee such Meteors belonging to that world in +the Moone, as there are with us.</p> + + +<h5>Prop. 13.</h5> + +<p class = "summary"> +That tis probable there may be inhabitants in this other World, but of +what kinde they are is uncertaine.</p> + + +<h3 class = "extended section">FINIS.</h3> + +</div> +<!--end of "wholetext" div--> + + +<div class = "technote chapter"> +<h3 class = "sans"><a name = "endnotes">Technical Notes and Further +Information</a></h3> + +<p>Spelling and punctuation are as in the original, including the +consistently “modern” use of V and U. Italic capital V has two forms, +used interchangeably. Since italic capital U does not occur, the +rounded form has been transcribed as U.</p> + +<p class = "illustration"> +<img src = "images/Venus.png" width = "103" height = "34" +alt = "word ‘Venus’, first form"> +<img src = "images/Uenus.png" width = "109" height = "35" +alt = "word ‘Venus’, second form"> +</p> + +<p>The element <i>-que</i> in Latin passages was almost always printed +with a ligature resembling “q3”:</p> + +<p class = "illustration"> +<img src = "images/que_lig.png" width = "105" height = "52" +alt = "word showing ‘-que’ ligature resembling ‘q3’"></p> + +<p>Translations of Latin and Greek passages were usually printed with +marginal quotation marks. These passages have been shown as block quotes +(indented) <i>with quotation marks</i>.</p> + +<p>The incorrect pagination on pages 177-192 (printed as 175-190) is all +one error: The eight pages printed on one side of the sheet forming +signature N— 177, 180, 181, 184, 185, 188, 189, 192— were +misnumbered by -2.</p> + +<h4 class = "section">Works and Authors Cited in Sidenotes:</h4> + +<p>This is not intended to be a comprehensive list. A few sources could +not be identified; others are so well-known, they did not need to be +marked.</p> + +<p>The following spellings and name forms are used consistently:</p> + +<div class = "hanging"> +<p class = "inset"> +Austin = Augustine</p> +<p class = "inset"> +Blancanus the Jesuit(e) = Josephus Blancanus, Giuseppe Biancani</p> +<p class = "inset"> +Caelius = Lodovicus Caelius Rhodiginus</p> +<p class = "inset"> +Tycho = Tycho Brahe</p> +<p class = "inset"> +Nicholas Hill “a country man of ours”. Hill the early atomist, not Hill +(Montanus, van de Bergh) the printer.</p> +<p class = "inset"> +Keplar = Kepler (Johannes)</p> +<p class = "inset"> +Julius Caesar = Cæsar la Galla, Giulio Cesare La Galla, Lagalla</p> +<p class = "inset"> +Mæslin = Maestlin (Michael)</p> +<p class = "inset"> +Rawleigh, Rawly = Raleigh (Sir Walter)</p> +<p class = "inset"> +Verulam = Francis Bacon (1st Baron Verulam)</p> + +<br> + +<p class = "inset"> +Note also “sydera” for “sidera”.</p> + +<br> + +<p>Albertus Magnus: <i>De quattuor coaequaevis</i></p> +<p>—: <i>De caelo et mundo</i></p> +<p>Aristotle: <i>De Caelo</i></p> +<p>Bede: <i>De ratione temporum</i></p> +<p>Christopher Besoldus: <i>De Natura Populorum ejusque variatione, et +de Linguarum ortu atque immutatione</i> (1632)</p> +<p>Josephus Blancanus (Giuseppe Biancani): <i>Sphaera mundi</i> (Full +Title: <i>Sphaera Mundi seu Cosmographia. Demonstrativa, ac facili +Methodo tradita: In qua totius Mundi fabrica, una cum novis, Tychonis, +Kepleri, Galilaei, aliorumque; Astronomorum adinventis +continetur</i>)</p> +<p>—: <i>Aristotelis loca mathematica ex universes ipsius operibus +collecta et explicata</i></p> +<p>Tycho (Brahe): <i>Astronomiae instauratae progymnasmata</i></p> +<p>Th. (Tommaso) Campanella: <i>Apologia pro Galileo</i> (1622)</p> +<p>Collegium Conimbricenses (Jesuits of Coimbra University): +<i>Commentarii Collegii Conimbricensis Societatis Jesu in quattuor +libros physicorum Aristotelis de Coelo</i> (1592)</p> +<p>Cardinal de Cusa, Cusanus (Nicholas of Cusa/Kues, Nicolaus Cryffts): +<i>De Docta Ignorantia</i></p> +<p>Johannes Fabricius: <i>De Maculis in Sole Observatis, et Apparente +earum cum Sole Conversione Narratio</i> (1611)</p> +<p class = "inset"> +Text not identified by name.</p> +<p>Libertus Fromondus (Libert Froidmont): <i>Meteorologicorum libri +sex</i> (1627)</p> +<p>Galileo: <i>Nuncius Sidereus</i></p> +<p>Camillus Gloriosus (Giovanni Camillo Glorioso): <i>De Cometis +dissertatio astronomico-physica</i> (1624)</p> +<p>Isidore: <i>Originum</i></p> +<p>Johannes Kepler: <i>Dissertatio cum Nuncio Sidereo</i></p> +<p class = "inset"> +The name “Galileo” (or “Galilei”) is sometimes included in the title, as +“Diss. cum Nunc. Syd. Galil.”</p> +<p>—: <i>Epitome astronomiae Copernicanae</i></p> +<p>—: <i>Astronomiae Pars Optica</i></p> +<p>Julius Caesar (Giulio Cesare La Galla): <i>De Phenomenis in Orbe +Lunae</i> (1612)</p> +<p>Leonard Lessius: <i>De perfectionibus moribusque divinis</i> +(1620)</p> +<p class = "inset"> +This work is often cited as “De Moribus”; other early mentions are found +in <i>Tristram Shandy</i> and <i>The Anatomy of Melancholy</i>.</p> +<p>Mæslin (Michael Maestlin): <i>Epitome Astronomiae</i> (1610)</p> +<p>Carolus Malapertus, Malapertius (Charles Malapert): <i>Austriaca +sidera heliocyclia astronomicis hypothesibus illigata</i> (1633)</p> +<p>Jacobus Mazonius (Jacopo Mazzoni): <i>In universam Platonis et +Aristotelis philosophiam praeludia sive de Comparatione Platonis et +Aristotelis</i></p> +<p>Johannes Eusebius (Juan Eusebio) Nieremberg: <i>Historia Naturae</i> +(1635)</p> +<p>Augustinus Nifus (Niphus, Agostino Nifo)</p> +<p class = "inset"> +Quoted text not identified by name.</p> +<p>Benedictus Pererius (Benito Pereira): <i>Commentariorum et +disputationum in Genesim tomi quattuor</i> (1591-99)</p> +<p>Plutarch: <i>De facie in orbe lunae</i></p> +<p>—: <i>De tranquillitate animi</i></p> +<p>Erasmus Reinhold: Commentary (1542, 1553) on Georg Purbach’s +<i>Theoricae novae planetarum</i></p> +<p>Caelius = Lodovicus Caelius Rhodiginus (Lodovico / Luigi Ricchieri): +<i>Lectionum antiquarum libri triginta</i></p> +<p>Ruvio (Antonio Rubio): Commentary on Aristotle’s <i>De Caelo</i></p> +<p>(Julius Caesar) Scaliger: <i>Exotericae exercitationes ad Hieronymum +Cardanum</i></p> +<p>Christoph Scheiner: <i>Rosa Ursina sive Sol ex Admirando Facularum & +Macularum suarum Phoenomeno varius</i></p> +<p>Tostatus (Alonso Tostado): <i>In Genesis</i></p> +</div> +</div> + +<h3 class = "section">Transcriber’s Footnotes</h3> + +<div class = "endnote"><a name = "endnote1" href = "#endtag1">1.</a> +There are a few illegible points in the Greek text (Herodotus IV.36.2): +<div class = "endquote"> +Γελῶ δὲ ὁρῶν γῆς περιόδος γράψαντας, πολλοὺς ἤδη καὶ οὐδένα νόον ἔχοντας +ἐξηγησάμενον ὃι Ὠκεανόν τε ῥεόντα γράφουσι πέριξ τήν τε γὴν ἐοῦσαν +κυκλοτερέα ὡς ἀπὸ τόρνου.<br> +Gelô de horôn gês periodous grapsantas pollous êdê kai oudena noon +echontas exêgêsamenon hoi Ôkeanon te rheonta graphousi perix tên te gên +eousan kukloterea hôs apo tornou. +</div> +<span class = "greek" title = "pollous">πολλοὺς</span>: text reads +“<span class = "greek" title = "pellous">πελλοὺς</span>”.<br> +<span class = "greek" title = "echontas">ἔχοντας</span>: last vowel +unclear; may be ου (ou) ligature. +</div> + +<div class = "endnote"><a name = "endnote2" href = "#endtag2">2.</a> +Sidenote unclear:<br> +<img src = "images/sidenote48.png" width = "129" height = "40" +alt = "sidenote text"> +</div> + +<div class = "endnote"><a name = "endnote3" href = "#endtag3">3.</a> +Sidenote unclear:<br> +<img src = "images/sidenote96.png" width = "156" height = "120" +alt = "sidenote text"> +</div> + +<div class = "endnote"><a name = "endnote4" href = "#endtag4">4.</a> +Reading doubtful; may be intended for “Enius” (modern Aenus?). +</div> + +<div class = "endnote"><a name = "endnote5" href = "#endtag5">5.</a> +<div class = "endquote"> +Now the aggregate of the quadrate from A <i>B</i> a hundred, and +<i>B</i> <i>G</i> a 1000 will bee 1010000, unto which the quadrate +arising from A G must be equall according to the 47<sup>th</sup> +proposition in the first booke of elements. Therefore the whole line +<i>A</i> <i>G</i> is somewhat more than 104, and the distance betwixt +H A must be above 4 miles, which was the thing to be proved.</div> +That is: given that AB = 100 and BG = 1000, 100<sup>2</sup> + +1000<sup>2</sup> = 1,010,000. By the Pythagorean Theorem (“the 47th +proposition”), AG = √1010000. 104 is presumably an error for 1004; +the actual figure is almost 1005. +</div> + +<div class = "endnote"><a name = "endnote6" href = "#endtag6">6.</a> +<div class = "endquote"> +<i>Cælius</i> (Sidenote) <i>Progym. 1.</i><br> +the noble <i>Tycho</i> (Sidenote) <i>l. 20. c. 5.</i> +</div> +These two sidenotes may be reversed: one of Tycho Brahe’s works is +called <i>Progymnasmata</i>. +</div> + +<div class = "endnote"><a name = "endnote7" href = "#endtag7">7.</a> +The first paragraph on this page is very unclear. The page image is +shown in full because in other respects this is a typical page. If there +were sidenotes, they would be printed in the wide margin, outside the +line.<br> +<img src = "images/page160.png" width = "419" height = "777" +alt = "image of page 160"> +</div> + +<div class = "endnote"><a name = "endnote8" href = "#endtag8">8.</a> +<div class = "endquote"> +the words of <i>Fienus</i>, as they are quoted by <i>Fromondus</i> in +the above cited place, <i>Possunt maximæ permutationes in cœlo +fieri</i></div> +The text as printed reads: +<div class = "endquote"> +in the above cited place) <i>Possunt maximæ</i></div> +The passage could also be punctuated as: +<div class = "endquote"> +the words of <i>Fienus</i> (as they are quoted by <i>Fromondus</i> in +the above cited place) <i>Possunt maximæ permutationes in cœlo +fieri</i></div> +</div> + +<div class = "endnote"><a name = "endnote9" href = "#endtag9">9.</a> +The sidenote is printed alongside the Mæslin quotation, but the text +named in the sidenote is by Kepler. +</div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Discovery of a World in the Moone, by +John Wilkins + +*** END OF THIS PROJECT GUTENBERG EBOOK WORLD IN THE MOONE *** + +***** This file should be named 19103-h.htm or 19103-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/1/9/1/0/19103/ + +Produced by Louise Hope, Robert Shimmin and the Online +Distributed Proofreading Team at http://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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