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diff --git a/18818.txt b/18818.txt new file mode 100644 index 0000000..2c009bf --- /dev/null +++ b/18818.txt @@ -0,0 +1,1220 @@ +Project Gutenberg's On the Evolution of Language, by John Wesley Powell + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: On the Evolution of Language + First Annual Report of the Bureau of Ethnology to the + Secretary of the Smithsonian Institution, 1879-80, + Government Printing Office, Washington, 1881, pages 1-16 + +Author: John Wesley Powell + +Release Date: July 13, 2006 [EBook #18818] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK ON THE EVOLUTION OF LANGUAGE *** + + + + +Produced by Louise Hope, Carlo Traverso, and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by the Bibliotheque nationale de France (BnF/Gallica) at +http://gallica.bnf.fr) + + + + + +[Transcriber's Note: + +The paragraph beginning "In _Ute_ the name for bear is _he seizes_" +will only display correctly in Latin-1 file encoding. Everything else +in the article should look exactly the same on all computers or text +readers.] + + + * * * * * + + + SMITHSONIAN INSTITUTION--BUREAU OF ETHNOLOGY. + + J. W. Powell, Director. + + + ON THE EVOLUTION OF LANGUAGE, + + As Exhibited In + + The Specialization of the Grammatic Processes, + the Differentiation of the Parts of Speech, + and the Integration of the Sentence; + From a Study of Indian Languages. + + By + + J. W. POWELL. + + + * * * * * + + + ON THE EVOLUTION OF LANGUAGE + + + * * * * * + + +Possible ideas and thoughts are vast in number. A distinct word for +every distinct idea and thought would require a vast vocabulary. +The problem in language is to express many ideas and thoughts with +comparatively few words. + +Again, in the evolution of any language, progress is from a condition +where few ideas are expressed by a few words to a higher, where many +ideas are expressed by the use of many words; but the number of all +possible ideas or thoughts expressed is increased greatly out of +proportion with the increase of the number of words. + +And still again, in all of those languages which have been most +thoroughly studied, and by inference in all languages, it appears +that the few original words used in any language remain as the elements +for the greater number finally used. In the evolution of a language +the introduction of absolutely new material is a comparatively rare +phenomenon. The old material is combined and modified in many ways to +form the new. + +How has the small stock of words found as the basis of a language been +thus combined and modified? + +The way in which the old materials have been used gives rise to what +will here be denominated THE GRAMMATIC PROCESSES. + + +I.--THE PROCESS BY COMBINATION. + +Two or more words may be united to form a new one, or to perform the +office of a new one, and four methods or stages of combination may be +noted. + +_a._ By _juxtaposition_, where the two words are placed together and yet +remain as distinct words. This method is illustrated in Chinese, where +the words in the combination when taken alone seldom give a clew to +their meaning when placed together. + +_b._ By _compounding_, where two words are made into one, in which case +the original elements of the new word remain in an unmodified condition, +as in _house-top_, _rain-bow_, _tell-tale_. + +_c._ By _agglutination_, in which case one or more of the elements +entering into combination to form the new word is somewhat changed--the +elements are fused together. Yet this modification is not so great as +to essentially obscure the primitive words, as in _truthful_, where we +easily recognize the original words _truth_ and _full_; and _holiday_, +in which _holy_ and _day_ are recognized. + +_d._ By _inflection_. Here one or more of the elements entering into the +compound has been so changed that it can scarcely be recognized. There +is a constant tendency to economy in speech by which words are gradually +shortened as they are spoken by generation after generation. In those +words which are combinations of others there are certain elements that +wear out more rapidly than others. Where some particular word is +combined with many other different words the tendency to modify by wear +this oft-used element is great. This is more especially the case where +the combined word is used in certain categories of combinations, as +where particular words are used to denote tense in the verb; thus, _did_ +may be used in combination with a verb to denote past time until it is +worn down to the sound of _d_. The same wear occurs where particular +words are used to form cases in nouns, and a variety of illustrations +might be given. These categories constitute conjugations and +declensions, and for convenience such combinations may be called +paradigmatic. Then the oft-repeated elements of paradigmatic +combinations are apt to become excessively worn and modified, so that +the primitive words or themes to which they are attached seem to be but +slightly changed by the addition. Under these circumstances combination +is called inflection. + +As a morphologic process, no well-defined plane of demarkation between +these four methods of combination can be drawn, as one runs into +another; but, in general, words may be said to be juxtaposed when two +words being placed together the combination performs the function of a +new word, while in form the two words remain separate. + +Words may be said to be compound when two or more words are combined +to form one, no change being made in either. Words maybe said to be +agglutinated when the elementary words are changed but slightly, _i.e._, +only to the extent that their original forms are not greatly obscured; +and words may be said to be inflected when in the combination the +oft-repeated element or formative part has been so changed that +its origin is obscured. These inflections are used chiefly in the +paradigmatic combinations. + +In the preceding statement it has been assumed that there can be +recognized, in these combinations of inflection, a theme or root, as it +is sometimes called, and a formative element. The formative element is +used with a great many different words to define or qualify them; that +is, to indicate mode, tense, number, person, gender, etc., of verbs, +nouns, and other parts of speech. + +When in a language juxtaposition is the chief method of combination, +there may also be distinguished two kinds of elements, in some sense +corresponding to themes and formative parts. The theme is a word the +meaning of which is determined by the formative word placed by it; that +is, the theme is a word having many radically different meanings; with +which meaning it is to be understood is determined only by the formative +word, which thus serves as its label. The ways in which the theme words +are thus labeled by the formative word are very curious, but the subject +cannot be entered into here. + +When words are combined by compounding, the formative elements cannot +so readily be distinguished from the theme; nor for the purposes under +immediate consideration can compounding be well separated from +agglutination. + +When words are combined by agglutination, theme and formative part +usually appear. The formative parts are affixes; and affixes may be +divided into three classes, prefixes, suffixes, and infixes. These +affixes are often called incorporated particles. + +In those Indian languages where combination is chiefly by agglutination, +that is, by the use of affixes, _i.e._, incorporated particles, certain +parts of the conjugation of the verb, especially those which denote +gender, number, and person, are effected by the use of article pronouns; +but in those languages where article pronouns are not found the verbs +are inflected to accomplish the same part of their conjugation. Perhaps, +when we come more fully to study the formative elements in these more +highly inflected languages, we may discover in such elements greatly +modified, _i.e._, worn out, incorporated pronouns. + + +II.--THE PROCESS BY VOCALIC MUTATION. + +Here, in order to form a new word, one or more of the vowels of the old +word are changed, as in _man--men_, where an _e_ is substituted for _a_; +_ran--run_, where _u_ is substituted for _a_; _lead--led_, where _e_, +with its proper sound, is substituted for _ea_ with its proper sound. +This method is used to a very limited extent in English. When the +history of the words in which it occurs is studied it is discovered +to be but an instance of the wearing out of the different elements of +combined words; but in the Hebrew this method prevails to a very large +extent, and scholars have not yet been able to discover its origin in +combination as they have in English. It may or may not have been an +original grammatic process, but because of its importance in certain +languages it has been found necessary to deal with it as a distinct and +original process. + + +III.--THE PROCESS BY INTONATION. + +In English, new words are not formed by this method, yet words are +intoned for certain purposes, chiefly rhetorical. We use the rising +intonation (or inflection, as it is usually called) to indicate that +a question is asked, and various effects are given to speech by the +various intonations of rhetoric. But this process is used in other +languages to form new words with which to express new ideas. In Chinese +eight distinct intonations are found, by the use of which one word may +be made to express eight different ideas, or perhaps it is better to say +that eight words may be made of one. + + +IV.--THE PROCESS BY PLACEMENT. + +The place or position of a word may affect its significant use. Thus in +English we say _John struck James_. By the position of those words to +each other we know that John is the actor, and that James receives the +action. + +By the grammatic processes language is organized. Organization +postulates the differentiation of organs and their combination into +integers. The integers of language are sentences, and their organs are +the parts of speech. Linguistic organization, then, consists in the +differentiation of the parts of speech and the integration of the +sentence. For example, let us take the words _John_, _father_, and +_love_. _John_ is the name of an individual; _love_ is the name of a +mental action, and _father_ the name of a person. We put them together, +John loves father, and they express a thought; _John_ becomes a noun, +and is the subject of the sentence; _love_ becomes a verb, and is the +predicant; _father_ a noun, and is the object; and we now have an +organized sentence. A sentence requires parts of speech, and parts +of speech are such because they are used as the organic elements of +a sentence. + +The criteria of rank in languages are, first, grade of organization, +_i.e._, the degree to which the grammatic processes and methods are +specialized, and the parts of speech differentiated; second, sematologic +content, that is, the body of thought which the language is competent to +convey. + +The grammatic processes may be used for three purposes: + +First, for _derivation_, where a new word to express a new idea is made +by combining two or more old words, or by changing the vowel of one +word, or by changing the intonation of one word. + +Second, for _modification_, a word may be qualified or defined by the +processes of combination, vocalic mutation or intonation. + +It should here be noted that the plane between derivation and +qualification is not absolute. + +Third, for _relation_. When words as signs of ideas are used together +to express thought, the relation of the words must be expressed by some +means. In English the relation of words is expressed both by placement +and combination, _i.e._, inflection for agreement. + +It should here be noted that paradigmatic inflections are used for two +distinct purposes, qualification and relation. A word is qualified by +inflection when the idea expressed by the inflection pertains to the +idea expressed by the word inflected; thus a noun is qualified by +inflection when its number and gender are expressed. A word is related +by inflection when the office of the word in the sentence is pointed out +thereby; thus, nouns are related by case inflections; verbs are related +by inflections for gender, number, and person. All inflection for +agreement is inflection for relation. + +In English, three of the grammatic processes are highly specialized. + +_Combination_ is used chiefly for derivation, but to some slight extent +for qualification and relation in the paradigmatic categories. But its +use in this manner as compared with many other languages has almost +disappeared. + +_Vocalic mutation_ is used to a very limited extent and only by +accident, and can scarcely be said to belong to the English language. + +_Intonation_ is used as a grammatic process only to a limited +extent--simply to assist in forming the interrogative and imperative +modes. Its use here is almost rhetorical; in all other cases it is +purely rhetorical. + +_Placement_ is largely used in the language, and is highly specialized, +performing the office of exhibiting the relations of words to each other +in the sentence; _i.e._, it is used chiefly for syntactic relation. + +Thus one of the four processes does not belong to the English language; +the others are highly specialized. + +The purposes for which the processes are used are _derivation_, +_modification_, and _syntactic relation_. + +_Derivation_ is accomplished by combination. + +_Modification_ is accomplished by the differentiation of adjectives and +adverbs, as words, phrases, and clauses. + +_Syntactic relation_ is accomplished by placement. Syntactic relation +must not be confounded with the relation expressed by prepositions. +Syntactic relation is the relation of the parts of speech to each other +as integral parts of a sentence. Prepositions express relations of +thought of another order. They relate words to each other as words. + +Placement relates words to each other as parts of speech. + +In the Indian tongues combination is used for all three purposes, +performing the three different functions of derivation, modification, +and relation. Placement, also, is used for relation, and for both lands +of relation, syntactic and prepositional. + +With regard, then, to the processes and purposes for which they are +used, we find in the Indian languages a low degree of specialization; +processes are used for diverse purposes, and purposes are accomplished +by diverse processes. + + +DIFFERENTIATION OF THE PARTS OF SPEECH. + +It is next in order to consider to what degree the parts of speech are +differentiated in Indian languages, as compared with English. + +Indian nouns are extremely connotive, that is, the name does more than +simply denote the thing to which it belongs; in denoting the object it +also assigns to it some quality or characteristic. Every object has many +qualities and characteristics, and by describing but a part of these +the true office of the noun is but imperfectly performed. A strictly +denotive name expresses no one quality or character, but embraces all +qualities and characters. + +In _Ute_ the name for bear is _he seizes_, or _the hugger_. In this +case the verb is used for the noun, and in so doing the Indian names the +bear by predicating one of his characteristics. Thus noun and verb are +undifferentiated. In _Seneca_ the north is _the sun never goes there_, +and this sentence may be used as adjective or noun; in such cases noun, +adjective, verb, and adverb are found as one vocable or word, and the +four parts of speech are undifferentiated. In the _Pavaent_ language a +school-house is called _po-kunt-in-in-yi-kaen_. The first part of the +word, _po-kunt_, signifies _sorcery is practiced_, and is the name +given by the Indians to any writing, from the fact that when they +first learned of writing they supposed it to be a method of practicing +sorcery; _in-in-yi_ is the verb signifying _to count_, and the meaning +of the word has been extended so as to signify _to read_; _kaen_ +signifies wigwam, and is derived from the verb _kueri_, _to stay_. Thus +the name of the school-house literally signifies _a staying place where +sorcery is counted_, or where papers are read. The _Pavaent_ in naming a +school-house describes the purpose for which it is used. These examples +illustrate the general characteristics of Indian nouns; they are +excessively connotive; a simply denotive name is rarely found. In +general their name-words predicate some attribute of the object named, +and thus noun, adjective, and predicant are undifferentiated. + +In many Indian languages there is no separate word for _eye_, _hand_, +_arm_, or other parts and organs of the body, but the word is found with +an incorporated or attached pronoun signifying _my_ hand, _my_ eye; +_your_ hand, _your_ eye; _his_ hand, _his_ eye, etc., as the case +may be. If the Indian, in naming these parts, refers to his own body, +he says _my_; if he refers to the body of the person to whom he is +speaking, he says _your_, &c. If an Indian should find a detached foot +thrown from the amputating-table of an army field hospital, he would say +something like this: I have found somebody _his foot_. The linguistic +characteristic is widely spread, though not universal. + +Thus the Indian has no command of a fully differentiated noun expressive +of _eye_, _hand_, _arm_, or other parts and organs of the body. + +In the pronouns we often have the most difficult part of an Indian +language. Pronouns are only to a limited extent independent words. + +Among the free pronouns the student must early learn to distinguish +between the personal and the demonstrative. The demonstrative pronouns +are more commonly used. The Indian is more accustomed to say _this_ +person or thing, _that_ person or thing, than _he_, _she_, or _it_. +Among the free personal pronouns the student may find an equivalent +of the pronoun _I_, another signifying _I and you_; perhaps another +signifying _I and he_, and one signifying _we, more than two_, including +the speaker and those present; and another including the speaker and +persons absent. He will also find personal pronouns in the second and +third person, perhaps with singular, dual, and plural forms. + +To a large extent the pronouns are incorporated in the verbs as +prefixes, infixes, or suffixes. In such cases we will call them article +pronouns. These article pronouns point out with great particularity the +person, number, and gender, both of subject and object, and sometimes +of the indirect object. When the article pronouns are used the personal +pronouns may or may not be used; but it is believed that the personal +pronouns will always be found. Article pronouns may not always be found. +In those languages which are characterized by them they are used alike +when the subject and object nouns are expressed and when they are not. +The student may at first find some difficulty with these article +pronouns. Singular, dual, and plural forms will be found. Sometimes +distinct incorporated particles will be used for subject and object, but +often this will not be the case. If the subject only is expressed, one +particle may be used; if the object only is expressed, another particle; +but if subject and object are expressed an entirely different particle +may stand for both. + +But it is in the genders of these article pronouns that the greatest +difficulty may be found. The student must entirely free his mind of +the idea that gender is simply a distinction of sex. In Indian tongues, +genders are usually methods of classification primarily into animate +and inanimate. The animate may be again divided into male and female, +but this is rarely the case. Often by these genders all objects are +classified by characteristics found in their attitudes or supposed +constitution. Thus we may have the animate and inanimate, one or both, +divided into the _standing_, the _sitting_, and the _lying_; or they may +be divided into the _watery_, the _mushy_, the _earthy_, the _stony_, +the _woody_, and the _fleshy_. The gender of these article pronouns +has rarely been worked out in any language. The extent to which these +classifications enter into the article pronouns is not well known. The +subject requires more thorough study. These incorporated particles are +here called _article_ pronouns. In the conjugation of the verb they take +an important part, and have by some writers been called _transitions_. +Besides pointing out with particularity the person, number, and gender +or the subject and object, they perform the same offices that are +usually performed by those inflections of the verb that occur to make +them agree in gender, number, and person with the subject. In those +Indian languages where the article pronouns are not found, and the +personal pronouns only are used, the verb is usually inflected to agree +with the subject or object, or both, in the same particulars. + +The article pronouns as they point out person, number, gender, and +case of the subject and object, are not simple particles, but are to +a greater or lesser extent compound; their component elements may be +broken apart and placed in different parts of the verb. Again, the +article pronoun in some languages may have its elements combined into a +distinct word in such a manner that it will not be incorporated in the +verb, but will be placed immediately before it. For this reason the term +_article pronoun_ has been chosen rather than _attached pronoun_. The +older term, _transition_, was given to them because of their analogy in +function to verbal inflections. + +Thus the verb of an Indian language contains within itself incorporated +article pronouns which point out with great particularity the gender, +number, and person of the subject and object. In this manner verb, +pronoun, and adjective are combined, and to this extent these parts of +speech are undifferentiated. + +In some languages the article pronoun constitutes a distinct word, but +whether free or incorporated it is a complex tissue of adjectives. + +Again, nouns sometimes contain particles within themselves to predicate +possession, and to this extent nouns and verbs are undifferentiated. + +The verb is relatively of much greater importance in an Indian tongue +than in a civilized language. To a large extent the pronoun is +incorporated in the verb as explained above, and thus constitutes a +part of its conjugation. + +Again, adjectives are used as intransitive verbs, as in most Indian +languages there is no verb _to be_ used as a predicant or copula. +Where in English we would say _the man is good_, the Indian would say +_that man good_, using the adjective as an intransitive verb, _i.e._, +as a predicant. If he desired to affirm it in the past tense, the +intransitive verb _good_, would be inflected, or otherwise modified, to +indicate the tense; and so, in like manner, all adjectives when used to +predicate can be modified to indicate mode, tense, number, person, &c., +as other intransitive verbs. + +Adverbs are used as intransitive verbs. In English we may say _he is +there_; the Indian would say _that person there_ usually preferring +the demonstrative to the personal pronoun. The adverb _there_ would, +therefore, be used as a predicant or intransitive verb, and might be +conjugated to denote different modes, tenses, numbers, persons, etc. +Verbs will often receive adverbial qualifications by the use of +incorporated particles, and, still further, verbs may contain within +themselves adverbial limitations without our being able to trace such +meanings to any definite particles or parts of the verb. + +Prepositions are intransitive verbs. In English we may say _the hat is +on the table_; the Indian would say _that hat on table_; or he might +change the order, and say _that hat table on_; but the preposition +_on_ would be used as an intransitive verb to predicate, and may be +conjugated. Prepositions may often be found as particles incorporated +in verbs, and, still further, verbs may contain within themselves +prepositional meanings without our being able to trace such meanings to +any definite particles within the verb. But the verb connotes such ideas +that something is needed to complete its meaning, that something being +a limiting or qualifying word, phrase, or clause. Prepositions may be +prefixed, infixed, or suffixed to nouns, _i.e._, they may be particles +incorporated in nouns. + +Nouns may be used as intransitive verbs under the circumstances when in +English we would use a noun as the complement of a sentence after the +verb _to be_. + +The verb, therefore, often includes within itself subject, direct +object, indirect object, qualifier, and relation-idea. Thus it is that +the study of an Indian language is, to a large extent, the study of its +verbs. + +Thus adjectives, adverbs, prepositions, and nouns are used as +intransitive verbs; and, to such extent, adjectives, adverbs, +prepositions, nouns and verbs are undifferentiated. + +From the remarks above, it will be seen that Indian verbs often include +within themselves meanings which in English are expressed by adverbs and +adverbial phrases and clauses. Thus the verb may express within itself +direction, manner, instrument, and purpose, one or all, as the verb _to +go_ may be represented by a word signifying _go home_; another, _go away +from home_; another, _go to a place other than home_; another, _go from +a place other than home_; one, _go from this place_, with reference to +home; one, to _go up_; another, to _go down_; one, _go around_; and, +perhaps, there will be a verb _go up hill_; another, _go up a valley_; +another, _go up a river_, etc. Then we may have _to go on foot_, _to go +on horseback_, _to go in a canoe_; still another, _to go for water_; +another _for wood_, etc. Distinct words may be used for all these, or a +fewer number used, and these varied by incorporated particles. In like +manner, the English verb _to break_ may be represented by several words, +each of which will indicate the manner of performing the act or the +instrument with which it is done. Distinct words may be used, or a +common word varied with incorporated particles. + +The verb _to strike_ may be represented by several words, signifying +severally _to strike with the fist_, _to strike with a club_, _to strike +with the open hand_, _to strike with a whip_, _to strike with a switch_, +to strike with a flat instrument, etc. A common word may be used with +incorporated particles or entirely different words used. + +Mode in an Indian tongue is a rather difficult subject. Modes analogous +to those of civilized tongues are found, and many conditions and +qualifications appear in the verb which in English and other civilized +languages appear as adverbs, and adverbial phrases and clauses. No plane +of separation can be drawn between such adverbial qualifications and +true modes. Thus there may be a form of the verb, which shows that the +speaker makes a declaration as certain, _i.e._, an _indicative_ mode; +another which shows that the speaker makes a declaration with doubt, +_i.e._, a _dubitative_ mode; another that he makes a declaration on +hearsay, _i.e._, a _quotative_ mode; another form will be used in making +a command, giving an _imperative_ mode; another in imploration, _i.e._, +an _implorative_ mode; another form to denote permission, _i.e._, +a _permissive_ mode; another in negation, _i.e._, a _negative_ mode; +another form will be used to indicate that the action is simultaneous +with some other action, _i.e._, a _simulative_ mode; another to denote +desire or wish that something be done, _i.e._, a _desiderative_ mode; +another that the action ought to be done, _i.e._, an _obligative_ +mode; another that action is repetitive from time to time, _i.e._, +a _frequentative_ mode; another that action is caused, _i.e._, +a _causative_ mode, etc. + +These forms of the verb, which we are compelled to call modes, are of +great number. Usually with each of them a particular modal particle or +incorporated adverb will be used; but the particular particle which +gives the qualified meaning may not always be discovered; and in one +language a different word will be introduced, wherein another the same +word will be used with an incorporated particle. + +It is stated above that incorporated particles may be used to indicate +direction, manner, instrument, and purpose; in fact, any adverbial +qualification whatever may be made by an incorporated particle instead +of an adverb as a distinct word. + +No line of demarkation can be drawn between these adverbial particles +and those mentioned above as modal particles. Indeed it seems best to +treat all these forms of the verb arising from, incorporated particles +as distinct modes. In this sense, then, an Indian language has a +multiplicity of modes. It should be further remarked that in many cases +these modal or adverbial particles are excessively worn, so that they +may appear as additions or changes of simple vowel or consonant sounds. +When incorporated particles are thus used, distinct adverbial words, +phrases, or clauses may also be employed, and the idea expressed twice. + +In an Indian language it is usually found difficult to elaborate a +system of tenses in paradigmatic form. Many tenses or time particles +are found incorporated in verbs. Some of these time particles are +excessively worn, and may appear rather as inflections than as +incorporated particles. Usually rather distinct present, past, and +future tenses are discovered; often a remote or ancient past, and less +often an immediate future. But great specification of time in relation +to the present and in relation to other time is usually found. + +It was seen above that adverbial particles cannot be separated from +modal particles. In like manner tense particles cannot be separated from +adverbial and modal particles. + +In an Indian language adverbs are differentiated only to a limited +extent. Adverbial qualifications are found in the verb, and thus there +are a multiplicity of modes and tenses, and no plane of demarcation +can be drawn between mode and tense. From preceding statements it will +appear that a verb in an Indian tongue may have incorporated with it a +great variety of particles, which can be arranged in three general +classes, _i.e._, pronominal, adverbial, and prepositional. + +The pronominal particles we have called article pronouns; they serve +to point out a variety of characteristics in the subject, object, and +indirect object of the verb. They thus subserve purposes which in +English are subserved by differentiated adjectives as distinct parts of +speech. They might, therefore, with some propriety, have been called +adjective particles, but these elements perform another function; they +serve the purpose which is usually called _agreement in language_; that +is, they make the verb agree with the subject and object, and thus +indicate the syntactic relation between subject, object, and verb. +In this sense they might with propriety have been called relation +particles, and doubtless this function was in mind when some of the +older grammarians called them transitions. + +The adverbial particles perform the functions of voice, mode, and tense, +together with many other functions that are performed in languages +spoken by more highly civilized people by differentiated adverbs, +adverbial phrases, and clauses. + +The prepositional particles perform the function of indicating a great +variety of subordinate relations, like the prepositions used as distinct +parts of speech in English. + +By the demonstrative function of some of the pronominal particles, they +are closely related to adverbial particles, and adverbial particles are +closely related to prepositional particles, so that it will be sometimes +difficult to say of a particular particle whether it be pronominal or +adverbial, and of another particular particle whether it be adverbial or +prepositional. + +Thus the three classes of particles are not separated by absolute planes +of demarkation. + +The use of these particles as parts of the verb; the use of nouns, +adjectives, adverbs, and prepositions as intransitive verbs; and the +direct use of verbs as nouns, adjectives, and adverbs, make the study +of an Indian tongue to a large extent the study of its verbs. + +To the extent that voice, mode, and tense are accomplished by the use of +agglutinated particles or inflections, to that extent adverbs and verbs +are undifferentiated. + +To the extent that adverbs are found as incorporated particles in verbs, +the two parts of speech are undifferentiated. + +To the extent that prepositions are particles incorporated in the verb, +prepositions and verbs are undifferentiated. + +To the extent that prepositions are affixed to nouns, prepositions and +nouns are undifferentiated. + +In all these particulars it is seen that the Indian tongues belong to +a very low type of organization. Various scholars have called attention +to this feature by describing Indian languages as being holophrastic, +polysynthetic, or synthetic. The term synthetic is perhaps the best, +and may be used as synonymous with undifferentiated. + +Indian tongues, therefore, may be said to be highly synthetic in that +their parts of speech are imperfectly differentiated. + +In these same particulars the English language is highly organized, as +the parts of speech are highly differentiated. Yet the difference is one +of degree, not of kind. + +To the extent in the English language that inflection is used for +qualification, as for person, number, and gender of the noun and +pronoun, and for mode and tense in the verb, to that extent the parts of +speech are undifferentiated. But we have seen that inflection is used +for this purpose to a very slight extent. + +There is yet in the English language one important differentiation which +has been but partially accomplished. Verbs as usually considered are +undifferentiated parts of speech; they are nouns and adjectives, one or +both, and predicants. The predicant simple is a distinct part of speech. +The English language has but one, the verb _to be_, and this is not +always a pure predicant, for it sometimes contains within itself an +adverbial element when it is conjugated for mode and tense, and a +connective element when it is conjugated for agreement. With adjectives +and nouns this verb is used as a predicant. In the passive voice also it +is thus used, and the participles are nouns or adjectives. In what is +sometimes called the progressive form of the active voice nouns and +adjectives are differentiated in the participles, and the verb "to be" +is used as a predicant. But in what is usually denominated the active +voice of the verb, the English language has undifferentiated parts of +speech. An examination of the history of the verb _to be_ in the English +language exhibits the fact that it is coming more and more to be used as +the predicant; and what is usually called the common form of the active +voice is coming more and more to be limited in its use to special +significations. + +The real active voice, indicative mode, present tense, first person, +singular number, of the verb to eat, is _am eating_. The expression +_I eat_, signifies _I am accustomed to eat_. So, if we consider the +common form of the active voice throughout its entire conjugation, +we discover that many of its forms are limited to special uses. + +Throughout the conjugation of the verb the auxiliaries are predicants, +but these auxiliaries, to the extent that they are modified for mode, +tense, number, and person, contain adverbial and connective elements. + +In like manner many of the lexical elements of the English language +contain more than one part of speech: _To ascend_ is _to go up_; +_to descend_ is _to go down_; and _to depart_ is _to go from_. + +Thus it is seen that the English language is also synthetic in that its +parts of speech are not completely differentiated. The English, then, +differs in this respect from an Indian language only in degree. + +In most Indian tongues no pure predicant has been differentiated, but +in some the verb _to be_, or predicant, has been slightly developed, +chiefly to affirm, existence in a place. + +It will thus be seen that by the criterion of organization Indian +tongues are of very low grade. + +It need but to be affirmed that by the criterion of sematologic +content Indian languages are of a very low grade. Therefore the +frequently-expressed opinion that the languages of barbaric peoples +have a more highly organized grammatic structure than the languages of +civilized peoples has its complete refutation. + +It is worthy of remark that all paradigmatic inflection in a civilized +tongue is a relic of its barbaric condition. When the parts of speech +are fully differentiated and the process of placement fully specialized, +so that the order of words in sentences has its full significance, no +useful purpose is subserved by inflection. + +Economy in speech is the force by which its development has been +accomplished, and it divides itself properly into economy of utterance +and economy of thought. Economy of utterance has had to do with the +phonic constitution of words; economy of thought has developed the +sentence. + +All paradigmatic inflection requires unnecessary thought. In the clause +_if he was here_, _if_ fully expresses the subjunctive condition, and it +is quite unnecessary to express it a second time by using another form +of the verb _to be_. And so the people who are using the English +language are deciding, for the subjunctive form is rapidly becoming +obsolete with the long list of paradigmatic forms which have +disappeared. + +Every time the pronoun _he_, _she_, or _it_ is used it is necessary to +think of the sex of its antecedent, though in its use there is no reason +why sex should be expressed, say, one time in ten thousand. If one +pronoun non-expressive of gender were used instead of the three, +with three gender adjectives, then in nine thousand nine hundred and +ninety-nine cases the speaker would be relieved of the necessity of +an unnecessary thought, and in the one case an adjective would fully +express it. But when these inflections are greatly multiplied, as they +are in the Indian languages, alike with the Greek and Latin, the speaker +is compelled in the choice of a word to express his idea to think of a +multiplicity of things which have no connection with that which he +wishes to express. + +A _Ponka_ Indian, in saying that a man killed a rabbit, would have +to say the man, he, one, animate, standing, in the nominative case, +purposely killed, by shooting an arrow, the rabbit, he, the one, +animate, sitting, in the objective case; for the form of a verb to kill +would have to be selected, and the verb changes its form by inflection +and incorporated particles to denote person, number, and gender as +animate or inanimate, and gender as standing, sitting, or lying, and +case; and the form of the verb would also express whether the killing +was done accidentally or purposely, and whether it was by shooting or by +some other process, and, if by shooting, whether by bow and arrow, or +with a gun; and the form of the verb would in like manner have to +express all of these things relating to the object; that is, the person, +number, gender, and case of the object; and from the multiplicity of +paradigmatic forms of the verb to kill this particular one would have to +be selected. Perhaps one time in a million it would be the purpose to +express all of these particulars, and in that case the Indian would have +the whole expression in one compact word, but in the nine hundred and +ninety-nine thousand nine hundred and ninety-nine cases all of these +particulars would have to be thought of in the selection of the form of +the verb, when no valuable purpose would be accomplished thereby. + +In the development of the English, as well as the French and German, +linguistic evolution has not been in vain. + +Judged by these criteria, the English stands alone in the highest rank; +but as a written language, in the way in which its alphabet is used, the +English has but emerged from a barbaric condition. + + +INDEX. + Page +Adjective, The, in Indian tongues 10 +Adverbial particles 13 +Adverbs in Indian tongues 10, 11, 13 +Agglutination in language 4 +Article pronouns in Indian languages 9, 10 + +Combination + in Indian tongues 7 + in language, Process of, 3, 7 +Comparison, of English with Indian 15 +Compounding in language 3 +Connotation of Indian nouns 8 + +Derivation, how accomplished 7 +Differentiation of parts of speech 8 + +Evolution of language 3 + +Gender in Indian languages 9 +Grammatic processes, agglutination 4 + ----, combination 3 + ----, compounding 3 + ----, inflection 4 + ----, intonation 6 + ----, juxtaposition 3 + ----, placement 7, 8 + ----, vocalic mutation 5 + +Indian tongues, Relative position of 15 +Inflection + in English language 14 + in language 4 + ----, Paradigmatic 7, 15 +Juxtaposition in language 3 + +Language, Evolution of 3-16 + ----, Processes of 3-8 + +Modal particles 13 +Mode in Indian tongues 12 +Modification, how accomplished 7 +Mutation, Vocalic 5 + +Nouns in Indian tongues 11 + +Paradigmatic inflection 7, 15 +Particles, Adverbial 13 + ----, Modal 13 + ----, Pronominal 13 + ----, Tense 13 +Placement, Process of 6-8 +Prepositions in Indian tongues 11 +Processes of language 3-8 +Pronominal particles 13 +Pronouns in Indian languages 9 + +Speech, Differentiation of parts of 8 +Syntactic relation, how accomplished 7 + +Tense + in Indian tongues 12 + particles 13 + +Verbs + in English language 14 + in Indian tongues 10, 11 +Vocalic mutation in language, Process of 5 + + + + + + +End of Project Gutenberg's On the Evolution of Language, by John Wesley Powell + +*** END OF THIS PROJECT GUTENBERG EBOOK ON THE EVOLUTION OF LANGUAGE *** + +***** This file should be named 18818.txt or 18818.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/1/8/8/1/18818/ + +Produced by Louise Hope, Carlo Traverso, and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by the Bibliotheque nationale de France (BnF/Gallica) at +http://gallica.bnf.fr) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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