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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Essence of Buddhism + +Author: Various + +Editor: E. Haldeman-Julius + +Release Date: April 21, 2006 [EBook #18223] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSENCE OF BUDDHISM *** + + + + +Produced by Marilynda Fraser-Cunliffe, Sankar Viswanathan, +and the Online Distributed Proofreading Team at +http://www.pgdp.net + + + + + + +</pre> + + + + + + + + + + +<h4>TEN CENT POCKET SERIES NO. 325</h4> +<h4 >Edited by E. Haldeman-Julius</h4> +<p> </p> +<p> </p><p> </p> +<h1>The Essence of<br /> + + Buddhism</h1> + <p> </p> + <p> </p> + <p> </p> + <p> </p> + <h3>HALDEMAN-JULIUS COMPANY</h3> +<h3>GIRARD, KANSAS</h3> +<p> </p> +<p> </p> + +<p class="center">Copyright, 1922.</p> + +<p class="center">Haldeman-Julius Company. +</p> +<p> </p> +<hr style="width:65%" /> +<p><span class='pagenum'><a name="Page_3" id="Page_3">[3]</a></span></p> +<h2>PREFACE.</h2> +<p>I am glad to be permitted thus to say, in a few words of introduction +to this well-meditated little volume, how pleasant and how profitable +an idea it must be considered to have designed and compiled a Buddhist +anthology. Selecting his cut and uncut jewels from very various +Buddhistic sources, Mr. Bowden has here supplied those who buy and use +the book with rubies and sapphires and emeralds of wisdom, compassion, +and human brotherhood, any one of which, worn on the heart, would be +sufficient to make the wearer rich beyond estimation for a day. The +author disclaims any attempt to set forth a corpus of Buddhistic +morality and doctrine, nor, indeed, would anything of the kind be +possible within such narrow limits; but I rejoice to observe how well +and faithfully his manifold extracts from the Sacred Books of India +and the East exhibit that ever-pervading tenderness of the great +Asiatic Teacher, which extended itself to all alike that live. This +compassionateness of Gautama, if nothing else had been illustrated by +the collection, would render it precious to possess and fruitful to +employ; but many another lofty tenet of the "Light" of Asia finds +illumination in some brief verse or maxim as day after day glides by; +and he who should mark the passage of the months with these simple +<span class='pagenum'><a name="Page_4" id="Page_4">[4]</a></span>pages must become, I think, a better man at the year's end than at +its beginning. I recommend this compilation without hesitation or +reserve.</p> + +<p class="sig">EDWIN ARNOLD.</p> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_5" id="Page_5">[5]</a></span></p> +<h2><a name="COMPILERS_PROEM" id="COMPILERS_PROEM"></a>COMPILER'S PROEM.</h2> + +<h3>E. M. BOWDEN.</h3> +<p>In this compilation no attempt has been made to present a general view +of Buddhism as a religious or philosophical system. The aim has rather +been to turn Buddhism to account as a moral force by bringing together +a selection of its beautiful sentiments, and lofty maxims, and +particularly including some of those which inculcate mercy to the +lower animals.</p> + +<p>On this point a far higher stand is taken by Buddhism than by +Christianity—or at any rate than by Christianity as understood and +interpreted by those who ought to know. Not only is the whole question +of our duties to the lower animals commonly ignored in Christian works +as, for instance, in the famous Imitation of Christ, and scores of +others; but, as if this were not enough, a reasoned attempt has +actually been made, on the strength of Christian teaching, to explode +the notion that animals have any right (e.g., in Moral Philosophy, by +Father Joseph Rickaby). Very different in this respect is the tone of +the average Buddhist treatise, with its earnest exhortations, +recurring as a matter of course, to show mercy on every living thing; +<span class='pagenum'><a name="Page_6" id="Page_6">[6]</a></span>and this difference alone is an adequate reason for compiling a +Buddhist anthology.</p> + +<p>In regard to the sources quoted from, considerable latitude seemed +allowable. They do not all, by any means, possess canonical authority. +But they are all distinctly Buddhist in character. The supposed dates +of the originals range from at least the third century B. C. to +medieval and later times.</p> + +<p>Hence, it is clear that, should any one think to make use of +quotations from this work for controversial purposes, a certain degree +of caution will be necessary. The context of the passage, and the date +and the authorship of the original work, may all need to be taken into +account; while it must also be borne in mind that the religious terms, +such as "heaven" and "sin," which have to be employed in English, do +not always correspond exactly to the Buddhist conception.</p> + +<p>Of the numerous Buddhist works which have now been translated from +some eight or ten eastern languages, the greater number, when regarded +purely as literature, occupy a very low level. At times they are so +remarkably dull and silly that the reader is inclined to ask why they +were ever translated. But the one redeeming feature in the voluminous +compositions of Buddhist writers is the boundless compassion which +they consistently inculcate.</p> + +<p>The insertion of a passage in these pages does not necessarily imply +that the compiler accepts in its entirety the teaching it conveys. +Concerning that oft-repeated injunction, not to kill any living +creature whatsoever, we can<span class='pagenum'><a name="Page_7" id="Page_7">[7]</a></span> hardly doubt that there are many cases in +which to take life, provided it is taken painlessly, not only is not +on the whole an unkindness, but is an act of beneficence. If we +sometimes give to this injunction the sense of extending our sympathy +to the lowest sentient being, and not causing pain to living creatures +while they live, we shall perhaps not be doing violence to the spirit +of mercy by which it was prompted. There are many passages in Buddhist +works which advocate preference for the spirit over the letter, or the +exercise of judgment in accepting what we are taught.</p> + +<p>A few passages, though not many, have been included more because they +are striking or poetical than for the sake of their moral teaching.</p> + +<p>As the references given are mostly to the Oriental origins, it is only +fair to insert here a list of the English and French translations +which have been principally used in compiling this book. The following +works comprise most of those which have proved directly of service for +the purpose—"Sacred Books of the East," namely:</p> +<div class="index"> +<ul class="IX"> + +<li>Vol. 10. Dhammapada, by F. Max Muller; and Sutta-Nipata, by V. +Fausboll.</li> + +<li>Vol. 11. Buddhist Suttas, by T. W. Rhys Davids.</li> + +<li>Vol. 13. Vinaya Texts, part 1, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 17. Vinaya Texts, part 2, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 19. Fo-sho-hing-tsan-king, by Rev. S. Beal.</li> + +<li>Vol. 20. Vinaya Texts, part 3, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 21. Saddharma-pundarika, by H. Kern.</li> + + +<li>Vol. 35. Questions of King Milinda, part 1, by T. W. Rhys Davids.</li> + +<li>Vol. 36. Questions of King Milinda, part 2, by T. W. Rhys Davids.</li> + +<li>Vol. 49. Buddhist Mahayana Texts, by E. B. Cowell, F. Max Muller, +and J. Takakusu.</li> + +<li>"Sacred Books of the Buddhists," namely:</li> + +<li>Vol. 1. Jatakamala, by J. S. Speyer.</li> + +<li>Vol. 2. Dialogues of the Buddha, by T. W. Rhys Davids.</li> + +<li>The Jataka, or Stories of the Buddha's Former Births, translated +under the editorship of Professor E. B. Cowell.</li> + +<li>Buddhism of Tibet, by L. A. Waddell.</li> + +<li>Buddhism in Translations, by H. C. Warren.</li> + +<li>Travels of Fa-hien, by James Legge.</li> + +<li>Selected Essays, by F. Max Muller.</li> + +<li>Buddhist Birth Stories, or Jataka Tales, by T. W. Rhys Davids.</li> + +<li>Hibbert Lectures for 1881, by T. W. Rhys Davids.</li> + +<li>Buddhism, by T. W. Rhys Davids.</li> + +<li>Catena of Buddhist Scriptures from the Chinese, by Rev. S. Beal.</li> + +<li>Abstract of Four Lectures on Buddhist Literature in China, by Rev. +S. Beal.</li> + +<li>Romantic Legend of Sakya Buddha, by Rev. S. Beal.</li> + +<li>Texts from the Buddhist Canon known as Dhammapada, by Rev. S. Beal.</li> + +<li>Udanavarga, by W. W. Rockhill.</li> + +<li>Lalita Vistara, by Rajendralala Mitra.</li> + +<li>Sanskrit Buddhist Literature of Nepal, by Rajendralala Mitra.</li> + +<li>Mahavamsa, by L. C. Wijesinha.</li> + +<li>Attanagalu-vansa, by James D'Alwis.</li> + +<li>Archaeological Survey of Southern India (new series of reports), +vol. 1, by James Burgess, with translations by Georg Buhler.</li> + +<li>Archaeological Survey of Western India, vol. 4, by James Burgess.</li> + +<li>Sutta-Nipata, by Sir M. Coomara Swamy.</li> + +<li>Katha Sarit Sagara, by C. H. Tawney.</li> + +<li>Grammar of the Tibetan Language, by A. Csoma de Koros.</li> + +<li>Nagananda: a Buddhist Drama, by Palmer Boyd.</li> + +<li>Buddhaghosa's Parables, by Capt. T. Rogers.</li> + +<li>Light of Asia, by Sir Edwin Arnold.</li> + +<li>Ancient Proverbs and Maxims from Burmese Sources, by James Gray.</li> + +<li>Jinalankara, or Embellishments of Buddha, by James Gray.</li> + +<li>We-than-da-ya: a Buddhist Legend, by L. Allan Goss.</li> + +<li>The English Governess at the Siamese Court, by Mrs. A. H. +Leonowens.</li> + +<li>The Catechism of the Shamans, by C. F. Neumann.</li> + +<li>View of the History, Literature, and Religion of the Hindoos, by +Rev. W. Ward.</li> + +<li>Horace Sinicae: Translations from the Popular Literature of the +Chinese, by Rev. Robert Morrison.</li> + +<li>Contemporary Review for February, 1876.</li> + +<li>Cornhill Magazine for August, 1876.</li> + +<li>The Buddhist, vol. 1.</li> + +<li>Journal of Pali Text Society for 1886.</li> + +<li>Journal of Buddhist Text Society of India, vols. 1, 3, 4 and 5.</li> + +<li>Journal of Royal Asiatic Society, new series, vol. 2; also vol. for +1894.</li> + +<li>Journal of Ceylon Branch of Royal Asiatic Society, No. 2.</li> + +<li>Journal of Asiatic Society of Bengal, Vol. 36.</li> + +<li>Transactions of Asiatic Society of Japan, vol. 22.</li> + +<li>Journal of American Oriental Society, vol. 4.</li> + +<li>Journal Asiatique, septieme serie, vols. 17, 19 and 20.</li> + +<li>Lalita Vistara, by P. E. Foucaux.</li> + + +<li>La Guirlande Pricieuse des Demandes et des Responses, by P. E. +Foucaux.</li> + +<li>Sept Suttas Palis, tires du Dighanikaya, by P. Grimblot.</li> + +</ul> +</div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_11" id="Page_11">[11]</a></span></p> +<h2><a name="THE_ESSENCE_OF_BUDDHISM" id="THE_ESSENCE_OF_BUDDHISM"></a>THE ESSENCE OF BUDDHISM.</h2> +<hr style="width: 65%;" /> + +<p>All beings desire happiness; therefore to all extend your +benevolence.—Mahavamsa.</p> + +<p>Because he has pity upon every living creature, therefore is a man +called "holy."—Dhammapada.</p> + +<p>Like as a mother at the risk of her life watches over her only child, +so also let every one cultivate towards all beings a boundless +(friendly) mind.—Metta-sutta.</p> + +<p>Hurt not others with that which pains yourself.—Udanavarga.</p> + +<p>I cannot have pleasure while another grieves and I have power to help +him.—Jatakamala.</p> + +<p>With pure thoughts and fulness of love, I will do towards others what +I do for myself.—Lalita Vistara.</p> + +<p>If you desire to do something pleasing to me, then desist from hunting +forever! The poor poor beasts of the forest, being ... dull of +intellect, are worthy of pity for this very reason.—Jatakamala.</p> + +<p>You will generously follow the impulse of pity, I hope.—Jatakamala.<span class='pagenum'><a name="Page_12" id="Page_12">[12]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">For that they hated this poor slender boy,<br /></span> +<span class="i0">That ever frowned upon their barbarous sports,<br /></span> +<span class="i0">And loved the beasts they tortured in their play,<br /></span> +<span class="i0">And wept to see the wounded hare, or doe,<br /></span> +<span class="i0">Or trout that floundered on the angler's hook.<br /></span> +</div></div> + +<p class="sig3">—Lloyd "Nichiren."</p> + +<p>Good men melt with compassion even for one who has wrought them +harm.—Kshemendra's Avadana Kalpalata.</p> + +<p>Though a man with a sharp sword should cut one's body bit by bit, let +not an angry thought ... arise, let the mouth speak no ill +word.—Fo-sho-hing-tsan-king.</p> + +<p>Them who became thy murderers, thou forgavest.—Lalita Vistara.</p> + +<p>Overcome evil by good.—Udanavarga.</p> + +<p>Conquer your foe by force, and you increase his enmity; conquer by +love, and you reap no after-sorrow.—Fo-sho-hing-tsan-king.</p> + +<p>This great principle of returning good for evil.—Sutra of Forty-two +Sections.</p> + +<p>The member of Buddha's order ... should not intentionally destroy the +life of any being, down even to a worm or an ant.—Mahavagga.</p> + +<p>Whether now any man kill with his own hand, or command any other to +kill, or whether he only see with pleasure the act of killing<span class='pagenum'><a name="Page_13" id="Page_13">[13]</a></span>—all is +equally forbidden by this law.—Sha-mi-lu-i-yao-lio.</p> + +<p>My teaching is this, that the slightest act of charity, even in the +lowest class of persons, such as saving the life of an insect out of +pity, that this act ... shall bring to the doer of it consequent +benefit.—T'sa-ho-hom-king.</p> + +<p>He came to remove the sorrows of all living +things.—Fo-sho-hing-tsan-king.</p> + +<p>"Now (said he) I will see a noble law, unlike the worldly methods +known to men, ... and will fight against the chief wrought upon man by +sickness, age, and death."—Fo-sho-hing-tsan-king.</p> + +<p>To a righteous man death must bring gladness. For no fear of mishap +exists for him who is devoted to a holy life.—Jatakamala.</p> + +<p>He lives only to be a help to others.—Questions of King Milinda.</p> + +<p>Why should we cling to this perishable body? In the eye of the wise, +the only thing it is good for is to benefit one's +fellow-creatures.—Katha Sarit Sagara.</p> + +<p>Is not all I possess, even to my very body, kept for the benefit of +others?—Nagananda.</p> + +<p>All men should cultivate a fixed and firm determination, and vow that +what they once undertake they will never give +up.—Fo-pen-hing-tsih-king.<span class='pagenum'><a name="Page_14" id="Page_14">[14]</a></span></p> + +<p>Rather will I fall headlong into hell ... than do a deed that is +unworthy.—Jataka.</p> + +<p>May my body be ground to powder small as the mustard-seed if I ever +desire to (break my vow)!—Fo-pen-hing-tsih-king.</p> + +<p>Happy is he that is virtuous—Dhammapada.</p> + +<p>To make an end of selfishness is happiness.—Udanavarga.</p> + +<p>There is no happiness except in righteousness.—Attanagalu-vansa.</p> + +<p>Full of love for all things in the world, practicing virtue in order +to benefit others—this man only is happy.—Fa-kheu-pi-u.</p> + +<p>He that loveth iniquity beckoneth to misfortune.—Jitsu-go-kiyo.</p> + +<p>Watch your thoughts.—Dhammapada.</p> + +<p>Control your tongue.—Dhammapada.</p> + +<p>Have a strict control over your passions.—Story of Sundari and Nanda.</p> + +<p>The higher life maketh he known, in all its purity and in all its +perfectness.—Tevijja-sutta.</p> + +<p>So imbued were they with lovingkindness that all the birds and animals +loved them and harmed them not.—Sama Jataka (Burmese version).<span class='pagenum'><a name="Page_15" id="Page_15">[15]</a></span></p> + +<p>Compassionate and kind to all creatures that have +life.—Brahma-jala-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">The birds and beasts and creeping things—'tis writ—<br /></span> +<span class="i0">Had sense of Buddha's vast embracing love,<br /></span> +<span class="i0">And took the promise of his piteous speech.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>He cherished the feeling of affection for all beings as if they were +his only son.—Lalita Vistara.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Closely as cause and effect are bound together,<br /></span> +<span class="i0">So do two loving hearts entwine and live—<br /></span> +<span class="i0">Such is the power of love to join in one.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i6">That thou mayst know—<br /> +</span> +<span class="i0">What others will not—that I love thee most<br /></span> +<span class="i0">Because I loved so well all living souls.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Always give in charity to people of good conduct.—Jatakamala.</p> + +<p>With every desire to do good, the ignorant and foolish only succeed in +doing harm.... 'Tis knowledge crowns endeavor with success.—Jataka.</p> + +<p>There is no sweet companion like pure charity.—Fo-sho-hing-tsan-king.</p> + +<p>Almsgiving, it is said, constitutes the value of riches.—Jatakamala.<span class='pagenum'><a name="Page_16" id="Page_16">[16]</a></span></p> + +<p>Good is restraint in all things.—Dhammapada.</p> + +<p>Unselfishness, true, and self-control.—Jataka.</p> + +<p>The religious mendicant, wisely reflecting, is patient under cold and +heat, under hunger and thirst, ... under bodily sufferings, under +pains however sharp.—Sabbasava-sutta.</p> + +<p>Though a man conquer a thousand thousand men in battle, a greater +conqueror still is he who conquers himself.—Udanavarga.</p> + +<p>Root out the love of self.—Jataka.</p> + +<p>The man of honor should minister to his friends ... by liberality, +courtesy, benevolence, and by doing to them as he would be done +by.—Sigalovada-sutta.</p> + +<p>Practice the art of "giving up."—Fo-sho-hing-tsan-king.</p> + +<p>Speak not harshly to anybody.—Dhammapada.</p> + +<p>May I speak kindly and softly to every one I chance to +meet.—Inscription in Temple of Nakhon Vat.</p> + +<p>Offensive language is harsh even to the brutes.—Suttavaddhananiti.</p> + +<p>Courtesy is the best ornament. Beauty <span class='pagenum'><a name="Page_17" id="Page_17">[17]</a></span> without courtesy is like a +grove without flowers.—Buddha-charita.</p> + +<p>He knew not the art of hypocrisy.—Jatakamala.</p> + +<p>Let a man say that which is right, not that which is unrighteous, ... +that which is pleasing, not that which is unpleasing, ... that which +is true, not that which is false.—Subhasita-sutta.</p> + +<p>As he who loves life avoids poison, so let the sage avoid +sinfulness.—Udanavarga.</p> + +<p>He sees danger in even the least of those things he should +avoid.—Tevijja-sutta.</p> + +<p>Sin easily develops.—Rock Inscriptions of Asoka.</p> + +<p>May I never do, nor cause to be done, nor contemplate the doing of, +even the most trivial sin!—Attanagalu-vansa (conclusion).</p> + +<p>Let not one who is asked for his pardon withhold it.—Mahavagga.</p> + +<p>'T is wrong to conquer him who sues for mercy.—Lalita Vistara.</p> + +<p>Let none out of anger or resentment wish harm to +another.—Metta-sutta.</p> + +<p>Let us then live happily, not hating those who hate us. In the midst +of those who hate <span class='pagenum'><a name="Page_18" id="Page_18">[18]</a></span>us, let us dwell free from hatred.—Dhammapada.</p> + +<p>For hatred does not cease by hatred at any time; hatred ceases by +love; this is an old rule.—Dhammapada.</p> + +<p>(To the) self-reliant there is strength and +joy.—Fo-sho-hing-tsan-king.</p> + +<p>Let him not grieve for that which is lost.—Attadanda-sutta.</p> + +<p>Not from weeping or grieving will any obtain peace of +mind.—Salla-sutta.</p> + +<p>At first my sorrowing heart was heavy; but now my sorrow has brought +forth only profit.—Fo-sho-hing-tsan-king.</p> + +<p>Give to him that asketh, even though it be but a little.—Udanavarga.</p> + +<p>He delights in giving so far as he is able.—Questions of King +Milinda.</p> + +<p>Your guileless heart loves to exercise its +charity.—Fo-sho-hing-tsan-king.</p> + +<p>Always intent on bringing about the good and the happiness of +others.—Jatakamala.</p> + +<p>Earnestly practice every good work.—Fo-sho-hing-tsan-king.</p> + +<p>If they may cause by it the happiness of others, even pain is highly +esteemed by the<span class='pagenum'><a name="Page_19" id="Page_19">[19]</a></span> righteous, as if it were gain.—Jatakamala.</p> + +<p>When pure rules of conduct are observed, then there is true +religion.—Fo-sho-hing-tsan-king.</p> + +<p>Wherein does religion consist?<br /> +In (committing) the least possible harm, in (doing) abundance of good, +in (the practice of) pity, love, truth, and likewise purity of +life.—Pillar Inscriptions of Asoka.</p> + +<p>(Not superstitious rites, but) kindness to slaves and servants, +reverence towards venerable persons, self-control with respect to +living creatures, ... these and similar (virtuous actions are the +rites which ought indeed to be performed.)—Rock Inscriptions of +Asoka.</p> + +<p>The practice of religion involves as a first principle a loving, +compassionate heart for all creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Shall we in worshipping slay that which hath life? This is like those +who practice wisdom, and the way of religious abstraction, but neglect +the rules of moral conduct.—Fo-sho-hing-tsan-king.</p> + +<p>How can a system requiring the infliction of misery on other beings be +called a religious system?... To seek a good by doing an evil is +surely no safe plan.—Fo-pen-hing-tsih-king.<span class='pagenum'><a name="Page_20" id="Page_20">[20]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">Unto the dumb lips of his flock he lent<br /></span> +<span class="i0">Sad pleading words, showing how man, who prays<br /></span> +<span class="i0">For mercy to the gods, is merciless.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>I then will ask you, if a man, in worshipping ... sacrifices a sheep, +and so does well, wherefore not his child, ... and so do better? +Surely ... there is no merit in killing a +sheep!—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i7">Nor [shall one] lay<br /> +</span> +<span class="i0">Upon the brow of innocent bound beasts<br /></span> +<span class="i0">One hair's weight of that answer all must give<br /></span> +<span class="i0">For all things done amiss or wrongfully.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Doing no injury to any one,<br /></span> +<span class="i0">Dwell in the world full of love and kindness.<br /></span> +</div></div> + +<p class="sig3">—Questions of King Milinda.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Ministering to the worthy, doing harm to none,<br /></span> +<span class="i0">Always ready to render reverence to whom it is due.<br /></span> +<span class="i0">Loving righteousness and righteous conversation,<br /></span> +<span class="i0">Ever willing to hear what may profit another.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Scrupulously avoiding all wicked actions;<br /></span> +<span class="i0">Reverently performing all virtuous ones;<br /></span> +<span class="i0">Purifying his intention from all selfish ends:<br /></span> +<span class="i0">This is the doctrine of all the Buddhas.<br /></span> +</div></div> + +<p class="sig3">—Siau-chi-kwan.<span class='pagenum'><a name="Page_21" id="Page_21">[21]</a></span></p> + +<p>Instruct yourself (more and more) in the highest +morality.—Nagarjuna's "Friendly Epistle."</p> + +<p>Cultivate compassion.—Visuddhi-Magga.</p> + +<p>May my thoughts, now small and narrow, expand in the next existence, +that I may understand the precepts ... thoroughly, and never break +them or be guilty of trespasses.—Inscription in Temple of Nakhon Vat.</p> + +<p>Religion he looks upon as his best ornament.—Fo-sho-hing-tsan-king.</p> + +<p>The sinner is never beautiful.—Lalita Vistara.</p> + +<p>Use no perfume but sweetness of thoughts.—Siamese Buddhist Maxim.</p> + +<p>Wealth and beauty, scented flowers and ornaments like these, are not +to be compared for grace with moral rectitude!—Fo-sho-hing-tsan-king.</p> + +<p>He who ... cannot feel joy to see merit in others is stained with the +darkness of sin.—Story of Pratiharyya.</p> + +<p>Ask not of (a person's) descent, but ask about his +conduct—Sundarikabharadvaja-sutta.</p> + +<p>The young man Vasettha said: "When one is virtuous and full of (good) +works, in this way he becomes a Brahman."—Vasettha-sutta.<span class='pagenum'><a name="Page_22" id="Page_22">[22]</a></span></p> + +<p>Not by birth does one become low caste, not by birth a Brahman; by his +deeds he becomes low caste, by his deeds he becomes a +Brahman.—Vasala-sutta.</p> + +<p>Whosoever strikes, or by words annoys, mother or father, brother or +sister, ... let us know such as a "base-born."—Vasala-sutta.</p> + +<p>Causing destruction to living beings, killing and mutilating, ... +stealing and speaking falsely, fraud and deception, ... these are +(what defile a man).—Amagandha-sutta.</p> + +<p>Whosoever ... harms living beings, ... and in whom there is no +compassion for them, let us know such as a "base-born."—Vasala-sutta.</p> + +<p>In whom there is truth and righteousness, he is blessed, he is a +Brahman.—Dhammapada.</p> + +<p>Whoso hurts not (living) creatures, whether those that tremble or +those that are strong, nor yet kills nor causes to be killed, him do I +call a Brahman.—Vasettha-sutta.</p> + +<p>Whoso is (entirely) divested of sin, as is the heaven of mire and the +moon of dust, him do I call a Brahman.—Udanavarga.</p> + +<p>Him I call indeed a Brahman who, though he be guilty of no offense, +patiently endures reproaches, bonds, and stripes.—Dhammapada.</p> + +<p>We will patiently suffer threats and blows<span class='pagenum'><a name="Page_23" id="Page_23">[23]</a></span> at the hands of foolish +men.—Saddharma-pundarika.</p> + +<p>Who, though he be cursed by the world, yet cherishes no ill-will +towards it.—Sammaparibbajaniya-sutta.</p> + +<p>Persecutions and revilings, murders and numberless imprisonments, +these hast thou suffered in thousands from the world, verily +delighting in long-suffering.—Lalita Vistara.</p> + +<p>At the end of life the soul goes forth alone; whereupon only our good +deeds befriend us.—Fo-sho-hing-tsan-king.</p> + +<p>The wrongdoer, devoid of rectitude, ... is full of anxiety when death +arrives.—Mahaparinibbana-sutta.</p> + +<p>He who has done what is right is free from fear.—Udanavarga.</p> + +<p>No fear has any one of me; neither have I fear of any one: in my +good-will to all I trust.—Introduction to the Jataka.</p> + +<p>Our deeds, whether good or evil, ... follow us as +shadows.—Fo-sho-hing-tsan-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">He who now gives in charity<br /></span> +<span class="i0">Shall surely reap where he has given;<br /></span> +<span class="i0">For whosoever piously bestows a little water<br /></span> +<span class="i0">Shall receive return like the great ocean.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>Covetous desire is the greatest (source of)<span class='pagenum'><a name="Page_24" id="Page_24">[24]</a></span> sorrow. Appearing as a +friend, in secret 'tis our enemy.—Fo-sho-hing-tsan-king.</p> + +<p>That which is given in charity is rich in returns; therefore charity +is a true friend; although it scatters it brings no +remorse.—Fo-sho-hing-tsan-king.</p> + +<p>He who stints the profit he has made, his wealth will soon be spent +and lost.—Fo-sho-hing-tsan-king.</p> + +<p>The (real) treasure is that laid up ... through charity and piety, +temperance and self-control.... The treasure thus hid is secure, and +passes not away. Though he leave the fleeting riches of the world, +this a man carries with him—a treasure that no wrong of others, and +no thief, can steal.—Nidhikanda-sutta.</p> + +<p>Think of all sentient beings as thy children.—Tenets of the Soto +Sect.</p> + +<p>Though exalted, forget not the lowly.—Jitsu-go-kiyo.</p> + +<p>Be kind to all that lives.—Fo-sho-hing-tsan-king.</p> + +<p>Filled with compassion for all creatures.—Saddharma-pundarika.</p> + +<p>Of all possessions, contentedness is the best by far.—Nagarjuna's +"Friendly Epistle."</p> + +<p>A contented mind is always joyful.—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_25" id="Page_25">[25]</a></span></p> + +<p>Let us then live happily, though we call nothing our own.—Dhammapada.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Not the whole world, ... the ocean-girt earth,<br /></span> +<span class="i0">With all the seas and the hills that girdle it,<br /></span> +<span class="i0">Would I wish to possess with shame added thereto.<br /></span> +</div></div> + +<p class="sig3">—Questions of King Milinda.</p> + +<p>Let none be forgetful of his own duty for the sake of +another's.—Dhammapada.</p> + +<p>The faults of others are easily seen; one's own faults are difficult +to see.—Udanavarga.</p> + +<p>Self-examination is painful.—Pillar Inscriptions of Asoka.</p> + +<p>A man winnows his neighbor's faults like chaff: his own he hides, as a +cheat the bad die from the gambler.—Dhammapada.</p> + +<p>She orders her household aright, she is hospitable to kinsmen and +friends, a chaste wife, a thrifty housekeeper, skilful and diligent in +all her duties.—Sigalovada-sutta.</p> + +<p>The wife ... should be cherished by her husband.—Sigalovada-sutta.</p> + +<p>Were I not ready to suffer adversity with my husband as well as to +enjoy happiness with him, I should be no true wife.—Legend of +We-than-da-ya.</p> + +<p>It is better to die in righteousness than to live in +unrighteousness.—Loweda Sangrahaya.<span class='pagenum'><a name="Page_26" id="Page_26">[26]</a></span></p> + +<p>Better to fling away life than transgress our convictions of +duty.—Ta-chwang-yan-king-lun.</p> + +<p>Better for me to die battling (with the temper) than that I should +live defeated.—Padhana-sutta.</p> + +<p>The loving Father of all that lives.—Tsing-tu-wan.</p> + +<p>Our loving Father, and Father of all that breathes.—Daily Manual of +the Shaman.</p> + +<p>Even so of all things that have ... life, there is not one that (the +Buddhist anchorite) passes over; ... he looks upon all with ... +deep-felt love. This, verily, ... is the way to a state of union with +God.—Tevijja-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Doubts will exist as long as we live in the world.<br /></span> +<span class="i0">Yet, pursuing with joy the road of virtue,<br /></span> +<span class="i0">Like the man who observes the rugged path along the precipice, we ought<br /></span> +<span class="i0">Gladly and profitably to follow it.<br /></span> +</div></div> + +<p class="sig3">—Siau-chi-kwan.</p> + +<p>To feed a single good man is infinitely greater in point of merit, +than attending to questions about heaven and earth, spirits and +demons, such as occupy ordinary men.—Sutra of Forty-two Sections.</p> + +<p>What is goodness? First and foremost the agreement of the will with +the conscience.—Sutra of Forty-two Sections.<span class='pagenum'><a name="Page_27" id="Page_27">[27]</a></span></p> + +<p>If you remove (from conduct) the purpose of the mind, the bodily act +is but as rotten wood. Wherefore regulate the mind, and the body of +itself will go right.—Fo-sho-hing-tsan-king.</p> + +<p>Keep watch over your hearts.—Mahaparinibbana-sutta.</p> + +<p>Let no evil desire whatever arise within you.—Cullavagga.</p> + +<p>So soon as there springs up within him an angry, malicious thought, +some sinful, wrong disposition, ... he puts it away, removes it, +destroys it, he makes it not to be.—Sabbasava-sutta.</p> + +<p>With not a thought of selfishness or covetous +desire.—Fo-sho-hing-tsan-king.</p> + +<p>Covetousness and anger are as the serpent's +poison.—Fo-sho-hing-tsan-king.</p> + +<p>They who do evil go to hell; they who are righteous go to +heaven.—Dhammapada.</p> + +<p>He who, doing what he ought, ... gives pleasure to others, shall find +joy in the other world.—Udanavarga.</p> + +<p>The virtuous (when injured) grieve not so much for their own pain as +for the loss of happiness incurred by their injurers.—Jatakamala.<span class='pagenum'><a name="Page_28" id="Page_28">[28]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">He truly must have a loving heart,<br /></span> +<span class="i0">For all things living place in him entire confidence.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Ofttimes while he mused—as motionless<br /></span> +<span class="i0">As the fixed rock his seat—the squirrel leaped<br /></span> +<span class="i0">Upon his knee, the timid quail led forth<br /></span> +<span class="i0">Her brood between his feet, and blue doves pecked<br /></span> +<span class="i0">The rice-grains from the bowl beside his hand.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Those who search after truth should have a heart full of +sympathy.—Story of Virudhaka.</p> + +<p>This (prince) feels for the welfare of the multitude.—Nalaka-sutta.</p> + +<p>The Royal Prince, perceiving the tired oxen, ... the men toiling +beneath the midday sun, and the birds devouring the hapless insects, +his heart was filled with grief, as a man would feel upon seeing his +own household bound in fetters: thus was he touched with sorrow for +the whole family of sentient creatures—Fo-pen-hing-tsih-king.</p> + +<p>This king felt the weal and the woe of his subjects as his +own.—Jatakamala.</p> + +<p> +What is a true gift?<br /> +One for which nothing is expected in return.—Prasnottaramalika.<br /> +</p> + +<p>There is a way of giving, seeking pleasure by it (or) coveting to get +more; some also give<span class='pagenum'><a name="Page_29" id="Page_29">[29]</a></span> to gain a name for charity, some to gain the +happiness of heaven.... But yours, O friend, is a charity free from +such thoughts, the highest and best degree of charity, free from +self-interest or thought of getting more.—Fo-sho-hing-tsan-king.</p> + +<p>'Tis thus men generally think and speak, they have a reference in all +they do to their own advantage. But with this one it is not so: 'tis +the good of others and not his own that he +seeks.—Fo-pen-hing-tsih-king.</p> + +<p>Above all things be not careless; for carelessness is the great foe to +virtue.—Fo-sho-hing-tsan-king.</p> + +<p>You say that while young a man should be gay, and when old then +religious.... Death, however, as a robber, sword in hand, follows us +all, desiring to capture his prey: how then should we wait for old +age, ere we turn our minds to religion?—Fo-sho-hing-tsan-king.</p> + +<p>If you urge that I am young and tender, and that the time for seeking +wisdom is not yet, then you should know that to seek true religion, +there never is a time not fit.—Fo-sho-hing-tsan-king.</p> + +<p>Work out your own salvation with diligence.—Mahaparinibbana-sutta.</p> + +<p>No man can purify another.—Dhammapada.</p> + +<p>The good man's love ends in love; the bad man's love in +hate.—Kshemendra's Kalpalata.<span class='pagenum'><a name="Page_30" id="Page_30">[30]</a></span></p> + +<p>He who holds up a torch to (lighten) mankind is always honored by +me.—Rahula-sutta.</p> + +<p>Where there is uprightness, wisdom is there, and where there is +wisdom, uprightness is there.—Sonadanda-sutta.</p> + +<p>Liberty, courtesy, benevolence, unselfishness, under all circumstances +towards all people—these qualities are to the world what the linchpin +is to the rolling chariot.—Sigalovada-sutta.</p> + +<p>Let us be knit together ... as friends.—Fo-sho-hing-tsan-king.</p> + +<p>Since even animals can live together in mutual reverence, confidence, +and courtesy, much more should you, O Brethren, so let your light +shine forth that you ... may be seen to dwell in like manner +together.—Cullavagga.</p> + +<p>Trust is the best of relationships.—Dhammapada.</p> + +<p>Faithful and trustworthy, he injures not his fellow-man by +deceit.—Tevijja-sutta.</p> + +<p>Worship consists in fulfilling the design (of the person honored), not +in offerings of perfumes, garlands, and the like.—Jatakamala.</p> + +<p>Compassion for all creatures is the true religion.—Buddha-charita.</p> + +<p>The wise firmly believe that in Mercy the whole of Righteousness is +contained. What virtue ... does there exist which is not the<span class='pagenum'><a name="Page_31" id="Page_31">[31]</a></span> +consequence of Mercy?—Jatakamala.</p> + +<p>Even if a man have done evil a hundred times, let him not do it +again.—Udanavarga.</p> + +<p>He who, having been angered, gives way to anger no more, has achieved +a mighty victory.—Udanavarga.</p> + +<p>Better than sovereignty over this earth, ... better than lordship over +all worlds, is the recompense of the first step in +holiness.—Dhammapada.</p> + +<p>Now many distinguished warriors thought: we who go (to war) and find +our delight in fighting, do evil.... What shall we do that we may +cease from evil and do good?—Mahavagga.</p> + +<p>Victory breeds hatred.—Dhammapada.</p> + +<p>Therefore has this pious inscription been carved here (on the rock), +to the end that posterity may not suppose that any further conquest +ought to be made by them. Let them not hold that conquest by the sword +is worthy the name of conquest; let them see in it only confusion and +violence. Let them reckon as true conquests none save the triumphs of +religion.—Rock Inscriptions of Asoka.</p> + +<p>He walks not in religion in a quarrelsome spirit.—Questions of King +Milinda.</p> + +<p>Nay, ... let not quarrel arise, nor strife, nor discord, nor +dispute.—Mahavagga.<span class='pagenum'><a name="Page_32" id="Page_32">[32]</a></span></p> + +<p>Thus he lives as a binder together of those who are divided, an +encourager of those who are friends, a peace-maker, a lover of peace, +impassioned for peace, a speaker of words that make for +peace.—Tevijja-sutta.</p> + +<p>It is not as a means of procuring my own happiness that I give in +charity, but I love charity that I may do good to the +world.—Jatakamala.</p> + +<p>Benevolence is the doing of righteous acts of help to living creatures +whether of high or low degree; as when we help a tortoise in trouble, +or a sick sparrow, without looking for any reward.—Tenets of the Soto +Sect.</p> + +<p>'Tis out of mercy, not with the desire of gain, that the virtuous take +care of a person in distress, nor do they mind whether the other +understands this or not.—Jatakamala.</p> + +<p>Let him that has a merciful character be my friend.—Bhakti Sataka.</p> + +<p>If a man thus walks in the ways of compassion, is it possible that he +should hurt anything intentionally?—Sha-mi-lu-i-yao-lio.</p> + +<p>Living in the world, and doing no harm to aught that +lives.—Fo-pen-hing-tsih-king.</p> + +<p>As he said so he acted.—Vangisa-sutta.</p> + +<p>Those who have sin at heart, but are sweet of speech, are like a +pitcher smeared with nectar, but full of poison.—Lalita Vistara.<span class='pagenum'><a name="Page_33" id="Page_33">[33]</a></span></p> + +<p>Like a ... flower that is rich in color, but has no scent, so are the +fine ... words of him who does not act accordingly.—Dhammapada.</p> + +<p>The mind must be brought under perfect subjection.—Inscription on +Votive Images.</p> + +<p>He whose mind is subdued and perfectly controlled is +happy.—Udanavarga.</p> + +<p>If only the thoughts be directed to that which is right, then +happiness must necessarily follow.—Fa-kheu-pi-u.</p> + +<p>Evil he overcame by righteousness.—Questions of King Milinda.</p> + +<p>He felt compassion towards those who tormented him.—Attanagalu-vansa.</p> + +<p>The bearer of ill-will towards them that bear ill-will can never +become pure; but he who bears no ill-will pacifies them that +hate.—Udanavarga.</p> + +<p>The man who foolishly does me wrong, I will return him the protection +of my ungrudging love.—Sutra of Forty-two Sections.</p> + +<p>Whether of the higher class of beings, as ... a perfect man, ... or of +the lower class of beings, as a grasshopper or the smallest insect—in +one word, whatever hath life thou shalt not +kill.—Sha-mi-lu-i-yao-lio.</p> + +<p>To whom even the life of a serpent is sacred.—Lalita Vistara.<span class='pagenum'><a name="Page_34" id="Page_34">[34]</a></span></p> + +<p>I love living things that have no feet, ... four-footed creatures, and +things with many feet.... May all creatures, all things that live, all +beings of whatever kind, may they all behold good +fortune.—Cullavagga.</p> + +<p>You do not well enticing me to a sinful act. And what you say, that +"nobody else will know of it"—will it be less sinful for this +reason?—Jatakamala.</p> + +<p>There is no such thing as secrecy in wrongdoing.—Jataka.</p> + +<p>Even could she have kept it secret from men, ... could she have kept +it secret from spirit, ... could she have kept it secret from the +gods, yet she could not have escaped herself from the knowledge of her +sin.—Questions of King Milinda.</p> + +<p>Clad in garments pure as the moonbeams, ... her ornaments modesty and +virtuous conduct.—Ajanta Cave Inscriptions.</p> + +<p>If you speak ... to a woman, do it with pureness of heart.... Say to +yourself: "Placed in this sinful world, let me be as the spotless +lily, unsoiled by the mire in which it grows." Is she old? regard her +as your mother. Is she honorable? as your sister. Is She of small +account? as a younger sister. Is she a child? then treat her with +reverence and politeness.—Sutra of Forty-two Sections.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Gentle and true, simple and kind was she,<br /></span> +<span class='pagenum'><a name="Page_35" id="Page_35">[35]</a></span><span class="i0">Noble of mien, with gracious speech to all,<br /></span> +<span class="i0">And gladsome looks—a pearl of womanhood.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Do not have evil-doers for friends.... Take as your friends the best +of men.—Dhammapada.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Briefly I will tell you the marks of a friend—<br /></span> +<span class="i0">When doing wrong, to warn; when doing well, to exhort to perseverance;<br /></span> +<span class="i0">When in difficulty or danger, to assist, relieve, and deliver.<br /></span> +<span class="i0">Such a man is indeed a true and illustrious friend.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<p>His friendship is prized by the gentle and the +good.—Fo-sho-hing-tsan-king.</p> + +<p>Living ... without cruelty among the cruel.—Udanavarga.</p> + +<p>The Scripture said: "Be kind and benevolent to every being, and spread +peace in the world.... If it happen that thou see anything to be +killed, thy soul shall be moved with pity and compassion. Ah, how +watchful should we be over ourselves!"—Sha-mi-lu-i-yao-lio.</p> + +<p>I desire to produce in myself a loving heart towards all living +creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Let us then practice good works, and inspect<span class='pagenum'><a name="Page_36" id="Page_36">[36]</a></span> our thoughts that we do +no evil.—Fo-sho-hing-tsan-king.</p> + +<p>Now, therefore, it behooves me to examine into my faults; and if I +find anything wrong in me, to put it away, and practice virtue +only.—Jataka.</p> + +<p>Therefore ... we would humble ourselves and repent us of our sins. Oh! +that we may have strength to do so aright!—Liturgy of Kwan-yin.</p> + +<p>If we know that we have done wrong, and yet refuse to acknowledge it, +we are guilty of prevarication.—Chinese Pratimoksha.</p> + +<p>From the very first, ... having no wish to benefit others, or to do +good in the least degree, we have been adding sin unto sin; and even +though our actual crimes have not been so great, yet a wicked heart +has ruled us within. Day and night, without interval or hesitation, +have we continually contrived how to do wrong.—Liturgy of Kwan-yin.</p> + +<p>Accept the confession I make of my sin in its sinfulness, to the end +that in future I may restrain myself therefrom.—Cullavagga.</p> + +<p>He who offends an offenseless man, ... against such a fool the evil +reverts, like fine dust thrown against the wind.—Kokaliya-sutta.</p> + +<p>May wisdom be with me always.—Inscription in Temple of Nakhon Vat.<span class='pagenum'><a name="Page_37" id="Page_37">[37]</a></span></p> + +<p>The fool who knows his foolishness is wise at any rate so far. But the +fool who thinks himself wise, he is a fool indeed.—Dhammapada.</p> + +<p>He who holds back rising anger like a rolling chariot—him I call a +real driver: other people are merely holding the reins.—Dhammapada.</p> + +<p>Anger, alas! how it changes the comely face! how it destroys the +loveliness of beauty!—Fo-sho-hing-tsan-king.</p> + +<p>The fool who is angered, and thinks to triumph by the use of abusive +language, is always vanquished by him whose words are +patient.—Udanavarga.</p> + +<p>He who lives far from me yet walks righteously, is ever near +me.—Fo-sho-hing-tsan-king.</p> + +<p>He sought after the good of those dependent on him.—Questions of King +Milinda.</p> + +<p>Who, though he be lord over others, is patient with those that are +weak.—Udanavarga.</p> + +<p>Loving her maids and dependents even as herself.—Lalita Vistara.</p> + +<p>Loving all things which live even as themselves.—Sir Edwin Arnold.</p> + +<p>Hear ye all this moral maxim, and having heard it keep it well: +Whatsoever is displeas<span class='pagenum'><a name="Page_38" id="Page_38">[38]</a></span>ing to yourselves never do to +another.—Bstanhgyur.</p> + +<p>Then declared he unto them (the rule of doing to others what we +ourselves like).—San-kiao-yuen-lieu.</p> + +<p>From henceforth ... put away evil and do good.—Jataka.</p> + +<p>At morning, noon, and night successively, store up good +works.—Fo-sho-hing-tsan-king.</p> + +<p>Always doing good to those around you.—Fo-pen-hing-tsih-king.</p> + +<p>In order to terminate all suffering, be earnest in performing good +deeds.—Buddhaghosa's parables.</p> + +<p>Compassion alone sanctifies the good.—Kshemendra's Avadana Kalpalata.</p> + +<p>Religion means self-sacrifice.—Rukemavati.</p> + +<p>O Buddha, the worship of thee consists in doing good to the +world.—Bhakti Sataka.</p> + +<p>Persist not in calling attention to a matter calculated to cause +division.—Patimokkha.</p> + +<p>Dwell together in mutual love.—Brahmanadhammika-sutta.</p> + +<p>Let us now unite in the practice of what is good, cherishing a gentle +and sympathizing heart, and carefully cultivating good faith and +righteousness.—Travels of Fa-hien.<span class='pagenum'><a name="Page_39" id="Page_39">[39]</a></span></p> + +<p>May I obtain wealth, and ... may the wealth ... obtained by me be for +the benefit of others.—Jinalankara.</p> + +<p>Feeling deep compassion for the poor, grudging nothing which he +possessed.—Phu-yau-king.</p> + +<p>Humble in mind, but large in gracious deeds, abundant in charity to +the poor and helpless.—Fo-sho-hing-tsan-king.</p> + +<p>Full of modesty and pity, ... kind and compassionate to all creatures +that have life.—Tevijja-sutta.</p> + +<p>He who ... is tender to all that lives ... is protected by heaven and +loved by men.—Fa-kheu-pi-u.</p> + +<p>Day and night the mind of Buddha's disciples always delights in +compassion.—Dhammapada.</p> + +<p>Let him not think detractingly of others.—Sariputta-sutta.</p> + +<p>But offer loving thoughts and acts to all.—Sir Edwin Arnold.</p> + +<p>Never should he speak a disparaging word of +anybody.—Saddharma-pundarika.</p> + +<p>Whatever I understand (to be right) ... I desire to practice.—Rock +Inscriptions of Asoka.<span class='pagenum'><a name="Page_40" id="Page_40">[40]</a></span></p> + +<p>Lightly to laugh at and ridicule another is wrong.—Fa-kheu-pi-us.</p> + +<p>Virtuous deeds should be practiced today; for who can say but we may +die tomorrow?—Temee Jatu.</p> + +<p>May I be thoroughly imbued with benevolence, and show always a +charitable disposition, till such time as this heart shall cease to +beat.—Inscription in Temple of Nakhon Vat.</p> + +<p>Born to give joy and bring peace to the world.—Fo-pen-hing-tsih-king.</p> + +<p>The whole world of sentient creatures enjoyed ... universal +tranquility.—Fo-sho-hing-tsan-king.</p> + +<p>Enmity and envy gave way to peace; contentment and rest prevailed +everywhere; ... discord and variance were entirely +appeased.—Fo-sho-hing-tsan-king.</p> + +<p>Creatures of every variety were moved one toward another lovingly; +fear and terror altogether put away, none entertained a hateful +thought; the Angels, foregoing their heavenly joys, sought rather to +alleviate the sinner's sufferings.—Fo-sho-hing-tsan-king.</p> + +<p>The virtuous retain in their mind the good done to them, whereas the +evil they experience drops from their mind, like water from a +lotus-petal.—Jatakamala.<span class='pagenum'><a name="Page_41" id="Page_41">[41]</a></span></p> + +<p>Vice, O king, is a mean thing, virtue is great and grand.—Questions +of King Milinda.</p> + +<p>I deem ... unrighteous actions contemptible.—Mahavagga.</p> + +<p>Like food besmeared with poison, I abhor such happiness as is tainted +with unrighteousness.—Jatakamala.</p> + +<p>As men sow, thus shall they reap.—Ta-chwang-yan-king-lun.</p> + +<p>Actions have their reward, and our deeds have their +result.—Mahavagga.</p> + +<p>Our deeds are not lost, they will surely come (back +again).—Kokaliya-sutta.</p> + +<p>Reaping the fruit of right or evil doing, and sharing happiness or +misery in consequence.—Fo-sho-hing-tsan-king.</p> + +<p>Your evil thoughts and evil words but hurt +yourself.—Fo-sho-hing-tsan-king.</p> + +<p>Hell was not created by any one.... The fire of the angry mind +produces the fire of hell, and consumes its possessor. When a person +does evil, he lights the fire of hell, and burns with his own +fire.—Mulamuli.</p> + +<p>People grieve from selfishness.—Jara-sutta.</p> + +<p>Doing good we reap good, just as a man who sows that which is sweet +(enjoys the same).—Fa-kheu-pi-us.<span class='pagenum'><a name="Page_42" id="Page_42">[42]</a></span></p> + +<p>He who does wrong, O king, comes to feel remorse.... But he who does +well feels no remorse, and feeling no remorse, gladness will spring up +within him.—Questions of King Milinda.</p> + +<p>Morality brings happiness: ... at night one's rest is peaceful, and on +waking one is still happy.—Udanavarga.</p> + +<p>If, then, you would please me, show pity to that poor +wretch.—Nagananda.</p> + +<p>Oppressed with others' sufferings.—Fo-sho-hing-tsan-king.</p> + +<p>A loving heart is the great requirement! ... not to oppress, not to +destroy; ... not to exalt oneself by treading down others; but to +comfort and befriend those in suffering.—Fo-sho-hing-tsan-king.</p> + +<p>He cares for and cherishes his people more than one would a naked and +perishing child.—Fo-pen-hing-tsih-king.</p> + +<p>The acts and the practice of religion, to wit, sympathy, charity, +truthfulness, purity, gentleness, kindness.—Pillar Inscriptions of +Asoka.</p> + +<p>Go ye, O Brethren, and wander forth, for the gain of the many, the +welfare of the many, in compassion for the world, for the good, for +the gain, for the welfare of ... men.... Publish, O, Brethren, the +doctrine glorious.... Preach ye a life of holiness ... perfect and +pure.—Mahavagga.<span class='pagenum'><a name="Page_43" id="Page_43">[43]</a></span></p> + +<p>Go, then, through every country, convert those not converted.... Go, +therefore, each one travelling alone; filled with compassion, go! +rescue and receive.—Fo-sho-hing-tsan-king.</p> + +<p>Have you not heard what Buddha says in the Sutra (where he bids his +followers), not to despise the little child?—Ta-chwang-yan-king-lun.</p> + +<p>In this mode of salvation there are no distinctions of rich and poor, +male and female, people and priests: all are equally able to arrive at +the blissful state.—From a Chinese Buddhist Tract.</p> + +<p>Even the most unworthy who seeks for salvation is not to be +forbidden.—Ta-chwang-yan-king-lun.</p> + +<p>Look with friendship ... on the evil and on the good.—Introduction to +Jataka Book.</p> + +<p>Should those who are not with us, O Brethren, speak in dispraise of +me,<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> or of my doctrine, or of the church, that is no reason why you +should give way to anger.—Brahma-jala-sutta.</p> + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> Buddha.</p></div> + +<p>Why should there be such sorrowful contention? You honor what we +honor, both alike: then we are brothers as concerns +religion.—Fo-sho-hing-tsan-king.</p> +<p><span class='pagenum'><a name="Page_44" id="Page_44">[44]</a></span></p> +<p>No decrying of other sects, ... no depreciation (of others) without +cause, but on the contrary, rendering of honor to other sects for +whatever cause honor is due. By so doing, both one's sect will be +helped forward, and other sects benefited; by acting otherwise, one's +own sect will be destroyed in injuring others.—Rock Inscriptions of +Asoka.</p> + +<p>But if others walk not righteously, we ought by righteous dealing to +appease them: in this way, ... we cause religion everywhere to take +deep hold and abide.—Fo-sho-hing-tsan-king.</p> + +<p> +Who is a (true) spiritual teacher?<br /> +He who, having grasped the essence of +things, ever seeks to be of use to other beings.</p> + +<p>—Prasnottaramalika.</p> + +<p>Tell him ... I look for no recompense—not even to be born in +heaven—but seek ... the benefit of men, to bring back those who have +gone astray, to enlighten those living in dismal error, to put away +all sources of sorrow and pain from the world.—Fo-pen-hing-tsih-king.</p> + +<p>I consider the welfare of all people as something for which I must +work.—Rock Inscriptions of Asoka.</p> + +<p>Then the man ... said to himself: "I will not keep all this treasure +to myself; I will share it with others." Upon this he went to king +Brahmadatta, and said: ... "Be it<span class='pagenum'><a name="Page_45" id="Page_45">[45]</a></span> known to you I have discovered a +treasure, and I wish it to be used for the good of the +country."—Fo-pen-hing-tsih-king.</p> + +<p>The sorrow of others enters into the hearts of good men as water into +the soil.—Story of Haritika.</p> + +<p>With no selfish or partial joy ... they +rejoiced.—Fo-sho-hing-tsan-king.</p> + +<p>If thou see others lamenting, join in their lamentations: if thou hear +others rejoicing, join in their joy.—Jitsu-go-kiyo.</p> + +<p>My son, tell me thy sorrow, that it may become more endurable by +participation.—Nagananda.</p> + +<p>Every variety of living creature I must ever defend from +harm.—Ta-chwang-yan-king-lun.</p> + +<p>To think no evil and do none: on the contrary, to benefit all +creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Let the wise man guard his thoughts, for they are ... very artful and +rush wheresoever they list.—Dhammapada.</p> + +<p>When thou seest righteousness, quickly follow it: when thou seest +iniquity, instantly flee.—Jitsu-go-kiyo.</p> + +<p>Like as the lotus is untarnished by the water, so is Nirvana by any +evil dispositions.—Questions of King Milinda.<span class='pagenum'><a name="Page_46" id="Page_46">[46]</a></span></p> + +<p>May I never, even in a dream, be guilty of theft, adultery, +drunkenness, life-slaughter, and untruthfulness.—Attanagalu-vansa.</p> + +<p>Spotless even as the moon, pure, serene, and +undisturbed.—Vasettha-sutta.</p> + +<p>Practice the most perfect virtue.—Udanavarga.</p> + +<p>To attain perfection that he may profit +others.—Fo-pen-hing-tsih-king.</p> + +<p>The present is an imperfect existence: ... I pray for greater +perfection in the next.—Inscription in Temple of Nakhon Vat.</p> + +<p>Fulfil the perfection of long-suffering; be thou patient under ... +reproach.—Introduction to Jataka Book.</p> + +<p>My duty is to bear all the insults which the heretics launch against +me.—Buddhaghosa's Parables.</p> + +<p>Silently shall I endure abuse, as the elephant in battle endures the +arrow sent from the bow.—Dhammapada.</p> + +<p>Let not the member of Buddha's order tremble at blame, neither let him +puff himself up when praised.—Tuvataka-sutta.</p> + +<p>The end of the pleasures of sense is as the lightning flash: ... what +profit, then, in doing iniquity?—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_47" id="Page_47">[47]</a></span></p> + +<p>Cultivate equanimity.—Nalaka-sutta.</p> + +<p>Abhor dissimulation!—Fo-sho-hing-tsan-king.</p> + +<p>He speaks truth unmixed with falsehood.—Samanna-phala-sutta.</p> + +<p>There is guilt (calling for repentance) in prevarication.—Patimokkha.</p> + +<p>He that praises him who should be blamed, or blames him who should be +praised, gathers up sin thereby in his mouth.—Kokaliya-sutta.</p> + +<p>The member of Buddha's order should abstain from theft, even of a +blade of grass.—Mahavagga.</p> + +<p>From bribery, cheating, fraud, and (all other) crooked ways he +abstains.—Tevijja-sutta.</p> + +<p>The Scripture moveth us, therefore, rather to cut off the hand than to +take anything which is not ours.—Sha-mi-lu-i-yao-lio.</p> + +<p>Let him not, even though irritated, speak harsh +words.—Sariputta-sutta.</p> + +<p>From this day forth, ... although much be said against me, I will not +feel spiteful, angry, enraged, or morose, nor manifest anger and +hatred.—Anguttara-Nikaya.</p> + +<p>Upright, conscientious and of soft speech, gentle and not +proud.—Metta-sutta.<span class='pagenum'><a name="Page_48" id="Page_48">[48]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">Even as the lily lives upon and loves the water,<br /></span> +<span class="i0">So Upatissa and Kolita likewise,<br /></span> +<span class="i0">Joined by closest bond of love,<br /></span> +<span class="i0">If by necessity compelled to live apart,<br /></span> +<span class="i0">Were overcome by grief and aching heart.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<p>(The true friend) forsakes you not in trouble; he will lay down his +life for your sake.—Sigalovada-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">In grief as well as in joy we are united,<br /></span> +<span class="i0">In sorrow and in happiness alike.<br /> +</span></div></div> +<p> * * * * + *</p> +<div class="poem"><div class="stanza"> +<span class="i0">That which your heart rejoices in as good,<br /> +</span> +<span class="i0">That I also rejoice in and follow.<br /></span> +<span class="i0">It were better I should die with you,<br /></span> +<span class="i0">Than ... attempt to live where you are not.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">When first I undertook to obtain wisdom,<br /></span> +<span class="i0">Then also I took on me to defend (the weak).<br /></span> +<span class="i0">All living things of whatsoever sort<br /></span> +<span class="i0">Call forth my compassion and pity.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>Fault is not to be found unnecessarily—Ta-chwang-yan-king-lun.</p> + +<p>Judge not thy neighbor.—Siamese Buddhist Maxim.</p> + +<p>What is it to you ... whether another is guilty or guiltless? Come, +friend, atone for your own offense.—Mahavagga.<span class='pagenum'><a name="Page_49" id="Page_49">[49]</a></span></p> + +<p>Even a king may be full of trouble; but a common man, who is holy, has +rest everlasting.—Fo-sho-hing-tsan-king.</p> + +<p>This world is afflicted with death and decay; therefore the wise do +not grieve, knowing the terms of the world.—Salla-sutta.</p> + +<p>Who that clings to Righteousness should be in fear of +death?—Jatakamala.</p> + +<p>Ye, then, my followers, ... give not way ... to sorrow; ... aim to +reach the home where separation cannot come.—Fo-sho-hing-tsan-king.</p> + +<p>Loving and merciful towards all.—Fo-sho-hing-tsan-king.</p> + +<p>Filled with universal benevolence.—Fa-kheu-pi-u.</p> + +<p>A friend to all creatures in the world.—Saddharma-pundarika.</p> + +<p>Bent on promoting the happiness of all created beings.—Lalita +Vistara.</p> + +<p>Conquer thy greediness for sensual pleasures.—Jatukannimanavapuccha.</p> + +<p>Therefore should we encourage small desire, that we may have to give +to him who needs.—Fo-sho-hing-tsan-king.</p> + +<p>Justly I seek for riches, and having sought for riches justly, I give +of my ... justly ac<span class='pagenum'><a name="Page_50" id="Page_50">[50]</a></span>quired wealth to one, to two, to three, ... to a +hundred.—Magha-sutta.</p> + +<p>They sought their daily gain righteously; no covetous, money-loving +spirit prevailed; with pious intent they gave liberally; there was not +a thought of any reward.—Fo-sho-hing-tsan-king.</p> + +<p>There is in charity a proper time and a proper +mode.—Fo-sho-hing-tsan-king.</p> + +<p>Better would it be to swallow a red-hot iron ball than that a bad, +unrestrained fellow should live on the charity of the +land.—Dhammapada.</p> + +<p>Our duty to do something, not only for our own benefit, but for the +good of those who shall come after us.—Fo-pen-hing-tsih-king.</p> + +<p>Have respect for the aged as though they were thy father and mother; +love the young as thy children or younger brethren.—Jitsu-go-kiyo.</p> + +<p>All the people were bound close in family love and +friendship.—Fo-sho-hing-tsan-king.</p> + +<p>Happy ... is the man that honors his father: he also that honors his +mother is happy.—Udanavarga.</p> + +<p>How should I be capable of leaving thee in thy calamity?... Whatever +fate may be thine I am pleased with it.—Jatakamala.</p> + +<p>He is my husband. I love and revere him<span class='pagenum'><a name="Page_51" id="Page_51">[51]</a></span> with all my heart, and +therefore am determined to share his fate. Kill me first, ... and +afterwards do to him as you list.—Fo-pen-hing-tsih-king.</p> + +<p>A heart bound by affection does not mind imminent peril. Worse than +death to such a one is the sorrow which the distress of a friend +inflicts.—Jatakamala.</p> + +<p>This good man, moved by pity, gives up his life for another, as though +it were but a straw.—Nagananda.</p> + +<p>Sprinkle water on the seeds of virtue.—Story of Pratiharyya.</p> + +<p>The fool thinks himself alone and commits sin. But I know of no lonely +place at all.... Of a bad action my "Self" is a witness far more +sharp-sighted than any other person.—Jatakamala.</p> + +<p>What has been designated "name" and "family" ... is but a +term.—Vasettha-sutta.</p> + +<p>Reverence ... is due to righteous conduct.—Fo-sho-hing-tsan-king.</p> + +<p>The wise man ... regards with reverence all who deserve reverence, +without distinction of person.—Ta-chwang-yan-king-lun.</p> + +<p>For if virtue flags and folly rules, what reverence can there be ... +for a high name or boast of prowess, inherited from former +generations?—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_52" id="Page_52">[52]</a></span></p> + +<p>Fools of little understanding have themselves for their greatest +enemies, for they do evil deeds which cannot but bear bitter +fruit.—Dhammapada.</p> + +<p>There is not a spot upon earth, neither in the sky, neither in the +sea, neither ... in the mountain-clefts, where an (evil) deed does not +bring trouble (to the doer).—Udanavarga.</p> + +<p>Surely if living creatures saw the consequence of all their evil +deeds, ... with hatred would they turn and leave them, fearing the +ruin following.—Fo-sho-hing-tsan-king.</p> + +<p>Exercising love towards the infirm.—Fa-kheu-pi-us.</p> + +<p>Ever inspired by pity and love to men.—Fo-sho-hing-tsan-king.</p> + +<p>He lived for the good of mankind.—Jatakamala.</p> + +<p>Whatsoever living beings there are, feeble or strong, small or large, +seen or not seen, may all creatures be happy-minded.—Metta-sutta.</p> + +<p>Yield not (one moment) to the angry impulse.—Fo-sho-hing-tsan-king.</p> + +<p>Overcome anger by love.—Dhammapada.</p> + +<p>A wise man never resents with passion the abuse of the +foolish—Ta-chwang-yan-king-lun.<span class='pagenum'><a name="Page_53" id="Page_53">[53]</a></span></p> + +<p>In agreement with all men, and hurting nobody, ... he, as far as +possible, does good to all.—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Reverently practicing the four gracious acts—<br /></span> +<span class="i0">Benevolence, charity, humanity, love;<br /></span> +<span class="i0">Doing all for the good of men, and that they in turn may benefit others.<br /></span> +</div></div> + +<p class="sig3">—Phu-yau-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">They also,<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> resigning the deathless bliss within their reach,<br /></span> +<span class="i0">Worked the welfare of mankind in various lands.<br /></span> +<span class="i0">What man is there who would be remiss in doing good to mankind?<br /></span> +</div></div> + +<p class="sig3">—Quoted by Max Muller.</p> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> Buddhist missionaries.</p></div> + +<p>He identified himself with all beings—Jatakamala.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Because the dove fears the hawk,<br /></span> +<span class="i0">With fluttering pennons she comes to seek my protection.<br /></span> +<span class="i0">Though she cannot speak with her mouth,<br /></span> +<span class="i0">Yet through fear her eyes are moist.<br /></span> +<span class="i0">Now, therefore, I will extend (to this poor creature)<br /></span> +<span class="i0">My own protection and defense.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>How indifferent he was to his own welfare!...</p> + +<p>How intolerant of the suffering of others!—Jatakamala. +<span class='pagenum'><a name="Page_54" id="Page_54">[54]</a></span>In every condition, high or low, we find folly and ignorance (and +men), carelessly following the dictates of ... +passion.—Fo-sho-hing-tsan-king.</p> + +<p>Neither is it right to judge men's character by outward +appearances.—Ta-chwang-yan-king-lun.</p> + +<p>The body may wear the ascetic's garb, the heart be immersed in worldly +thoughts: ... the body may wear a worldly guise, the heart mount high +to things celestial.—Fo-sho-hing-tsan-king.</p> + +<p>Full of truth and compassion and mercy and long-suffering.—Jataka.</p> + +<p>Uprightness is his delight.—Tevijja-sutta.</p> + +<p>Making ... virtue always his first aim.—Fa-kheu-pi-u.</p> + +<p>An example for all the earth.—Fo-sho-hing-tsan-king.</p> + +<p>What he hears he repeats not there, to raise a quarrel against the +people here.—Tevijja-sutta.</p> + +<p>He injures none by his conversation.—Samanna-phala-sutta.</p> + +<p>Walk in the path of duty, do good to your brethren, and work no evil +towards them.—Avadana Sataka.<span class='pagenum'><a name="Page_55" id="Page_55">[55]</a></span></p> + +<p>Aiming to curb the tongue, ... aiming to benefit the +world.—Fo-sho-hing-tsan-king.</p> + +<p>Intent upon benefiting your fellow-creatures.—Katha Sarit Sagara.</p> + +<p>Health is the greatest of gifts, contentment the best of +riches.—Dhammapada.</p> + +<p>If thou be born in the poor man's hovel, yet have wisdom, then wilt +thou be like the lotus-flower growing out of the mire.—Jitsu-go-kiyo.</p> + +<p>He that is rich but is not contented endures the pain of +poverty.—Fo-sho-hing-tsan-king.</p> + +<p>The words of Buddha, even when stern, yet ... as full of pity as the +words of a father to his children.—Questions of King Milinda.</p> + +<p>Overcoming all enemies by the force (of his +love).—Fo-sho-hing-tsan-king.</p> + +<p>How great his pity and his love toward those who opposed his claims, +neither rejoicing in their defeat, nor yet exulting in his own +success!—Fo-sho-hing-tsan-king.</p> + +<p>The Buddha has mercy even on the meanest thing.—Cullavagga.</p> + +<p>He that ... would wait upon me,<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> let him wait on the +sick.—Mahavagga.</p> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> Buddha.<span class='pagenum'><a name="Page_56" id="Page_56">[56]</a></span></p></div> + +<p>The Buddha, O king, magnifies not the offering of gifts to himself, +but rather to whosoever ... is deserving.—Questions of King Milinda.</p> + +<p>If you desire to honor Buddha, follow the example of his patience and +long-suffering.—Fo-sho-hing-tsan-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Radiant with heavenly pity, lost in care<br /></span> +<span class="i0">For those he knew not, save as fellow-lives.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Who that hears of him, but yearns with love?—Fo-sho-hing-tsan-king.</p> + + + + + +<hr style="width: 65%;" /> +<h2><a name="Other_Titles_in_Pocket_Series" id="Other_Titles_in_Pocket_Series"></a>Other Titles in Pocket Series</h2> + +<h2>Drama</h2> +<table summary="List of Books"> +<tr><td class="tocch">316</td> + <td> </td> + <td> Prometheus Bound. Aeschylos.</td></tr> +<tr><td class="tocch">90</td> + <td> </td> + <td> The Mikado. Gilbert.</td></tr> +<tr><td class="tocch">295</td> + <td> </td> + <td> Master Builder. Ibsen.</td></tr> +<tr><td class="tocch">308</td> + <td> </td> + <td> She Stoops to Conquer. + Oliver Goldsmith.</td> +</tr> +<tr><td class="tocch">134</td> + <td> </td> + <td> The Misanthrope. + Moliere.</td> +</tr> +<tr><td class="tocch">16</td> + <td> </td> + <td> Ghosts. Henrik Ibsen.</td></tr> +<tr><td class="tocch">80</td> + <td> </td> + <td> Pillars of Society. + Ibsen.</td> +</tr> +<tr><td class="tocch">46</td> + <td> </td> + <td> Salome. Oscar Wilde.</td></tr> +<tr><td class="tocch">54</td> + <td> </td> + <td> Importance of Being Earnest. O. Wilde.</td></tr> +<tr><td class="tocch">8</td> + <td> </td> + <td> Lady Windermere's Fan. Oscar Wilde.</td></tr> +<tr><td class="tocch">131</td> + <td> </td> + <td> Redemption. Tolstoi.</td></tr> +<tr><td class="tocch">99</td> + <td> </td> + <td> Tartuffe. Moliere</td></tr> +<tr><td class="tocch">31</td> + <td> </td> + <td> Pelleas and Melisande. Maeterlinck.</td></tr> +<tr><td class="tocch">226</td> + <td> </td> + <td> Prof. Bernhardi. Schnitzler.</td></tr> +</table> +<hr style="width: 65%;" /> +<h3>Shakespeare's Plays</h3> + +<table summary="List of Books"> +<tr><td class="tocch">240</td> + <td> </td> + <td> The Tempest.</td></tr> +<tr><td class="tocch">241</td> + <td > </td> + <td> Merry Wives of Windsor.</td></tr> +<tr><td class="tocch">242</td> + <td > </td> + <td> As You Like It.</td></tr> +<tr><td class="tocch">243</td> + <td > </td> + <td> Twelfth Night.</td></tr> +<tr><td class="tocch">244</td> + <td > </td> + <td> Much Ado About Nothing.</td></tr> +<tr><td class="tocch">245</td> + <td > </td> + <td> Measure for Measure.</td></tr> +<tr><td class="tocch">246</td> + <td > </td> + <td> Hamlet.</td></tr> +<tr><td class="tocch">247</td> + <td > </td> + <td> Macbeth.</td></tr> +<tr><td class="tocch">248</td> + <td > </td> + <td> King Henry V.</td></tr> +<tr><td class="tocch">251</td> + <td > </td> + <td> Midsummer Night's Dream.</td></tr> +<tr><td class="tocch">252</td> + <td > </td> + <td> Othello, The Moor of Venice.</td></tr> +<tr><td class="tocch">253</td> + <td > </td> + <td> King Henry VIII.</td></tr> +<tr><td class="tocch">254</td> + <td > </td> + <td> The Taming of the Shrew.</td></tr> +<tr><td class="tocch">255</td> + <td > </td> + <td> King Lear.</td></tr> +<tr><td class="tocch">256</td> + <td > </td> + <td> Venus and Adonis.</td></tr> +<tr><td class="tocch">257</td> + <td > </td> + <td> King Henry IV. Part I. </td></tr> +<tr><td class="tocch">258</td> + <td > </td> + <td> King Henry IV. Part II.</td></tr> +<tr><td class="tocch">249</td> + <td> </td> + <td> Julius Caesar.</td></tr> +<tr><td class="tocch">250</td> + <td> </td> + <td> Romeo and Juliet.</td></tr> +<tr><td class="tocch">259</td> + <td> </td> + <td> King Henry VI. Part I.</td></tr> +<tr><td class="tocch">260</td> + <td> </td> + <td> King Henry VI. Part II.</td></tr> +<tr><td class="tocch">261</td> + <td> </td> + <td> King Henry VI. Part III.</td></tr> +<tr><td class="tocch">262</td> + <td> </td> + <td> Comedy of Errors.</td></tr> +<tr><td class="tocch">263</td> + <td> </td> + <td> King John.</td></tr> +<tr><td class="tocch">264</td> + <td> </td> + <td> King Richard III.</td></tr> +<tr><td class="tocch">265</td> + <td> </td> + <td> King Richard II.</td></tr> +<tr><td class="tocch">267</td> + <td> </td> + <td> Pericles.</td></tr> +<tr><td class="tocch">268</td> + <td> </td> + <td> Merchant of Venice.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2>Fiction</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">143</td> + <td> </td> + <td> In the Time of the Terror. Balzac.</td></tr> +<tr><td class="tocch">280</td> + <td> </td> + <td> Happy Prince and Other Tales. Wilde.</td></tr> +<tr><td class="tocch">182</td> + <td> </td> + <td> Daisy Miller. Henry James.</td></tr> +<tr><td class="tocch">162</td> + <td> </td> + <td> The Murders in The Rue Morgue and Other Tales. Edgar Allan Poe.</td></tr> +<tr><td class="tocch">345</td> + <td> </td> + <td> Clarimonde. Gautier.</td></tr> +<tr><td class="tocch">292</td> + <td> </td> + <td> Mademoiselle Fifi. De Maupassant.</td></tr> +<tr><td class="tocch">199</td> + <td> </td> + <td> The Tallow Ball. De Maupassant.</td></tr> +<tr><td class="tocch">6</td> + <td> </td> + <td> De Maupassant's Stories.</td></tr> +<tr><td class="tocch">15</td> + <td> </td> + <td> Balzac's Stories.</td></tr> +<tr><td class="tocch">344</td> + <td> </td> + <td> Don Juan and Other Stories. Balzac.</td></tr> +<tr><td class="tocch">318</td> + <td> </td> + <td> Christ in Flanders and Other Stories. Balzac.</td></tr> +<tr><td class="tocch">230</td> + <td> </td> + <td> The Fleece of Gold. Theophile Gautier.</td></tr> +<tr><td class="tocch">178</td> + <td> </td> + <td> One of Cleopatra's Nights. Gautier.</td></tr> +<tr><td class="tocch">314</td> + <td> </td> + <td> Short Stories. Daudet.</td></tr> +<tr><td class="tocch">58</td> + <td> </td> + <td> Boccaccio's Stories.</td></tr> +<tr><td class="tocch">45</td> + <td> </td> + <td> Tolstoi's Short Stories.</td></tr> +<tr><td class="tocch">12</td> + <td> </td> + <td> Poe's Tales of Mystery.</td></tr> +<tr><td class="tocch">290</td> + <td> </td> + <td> The Gold Bug. Edgar Allan Poe.</td></tr> +<tr><td class="tocch">145</td> + <td> </td> + <td> Great Ghost Stories.</td></tr> +<tr><td class="tocch">21</td> + <td> </td> + <td> Carmen. Merimee.</td></tr> +<tr><td class="tocch">23</td> + <td> </td> + <td> Great Stories of the Sea.</td></tr> +<tr><td class="tocch">319</td> + <td> </td> + <td> Comtesse de Saint-Gerane. Dumas.</td></tr> +<tr><td class="tocch">38</td> + <td> </td> + <td> Dr. Jekyll and Mr. Hyde. Stevenson.</td></tr> +<tr><td class="tocch">279</td> + <td> </td> + <td> Will o' the Mill; Markheim. Stevenson.</td></tr> +<tr><td class="tocch">311</td> + <td> </td> + <td> A Lodging for the Night. Stevenson.</td></tr> +<tr><td class="tocch">27</td> + <td> </td> + <td> Last Days of a Condemned Man. Hugo.</td></tr> +<tr><td class="tocch">151</td> + <td> </td> + <td> Man Who Would Be King. Kipling.</td></tr> +<tr><td class="tocch">148</td> + <td> </td> + <td> Strength of the Strong. London.</td></tr> +<tr><td class="tocch">41</td> + <td> </td> + <td> Christmas Carol. Dickens.</td></tr> +<tr><td class="tocch">57</td> + <td> </td> + <td> Rip Van Winkle. Irving.</td></tr> +<tr><td class="tocch">100</td> + <td> </td> + <td> Red Laugh. Andreyev.</td></tr> +<tr><td class="tocch">105</td> + <td> </td> + <td> Seven That Were Hanged. Andreyev.</td></tr> +<tr><td class="tocch">102</td> + <td> </td> + <td> Sherlock Holmes Tales. Conan Doyle.</td></tr> +<tr><td class="tocch">161</td> + <td> </td> + <td> Country of the Blind. H. G. Wells.</td></tr> +<tr><td class="tocch">85</td> + <td> </td> + <td> Attack on the Mill. Zola.</td></tr> +<tr><td class="tocch">156</td> + <td> </td> + <td> Andersen's Fairy Tales.</td></tr> +<tr><td class="tocch">158</td> + <td> </td> + <td> Alice in Wonderland.</td></tr> +<tr><td class="tocch">37</td> + <td> </td> + <td> Dream of John Ball. William Morris.</td></tr> +<tr><td class="tocch">40</td> + <td> </td> + <td> House and the Brain. Bulwer Lytton.</td></tr> +<tr><td class="tocch">72</td> + <td> </td> + <td> Color of Life. E. Haldeman-Julius.</td></tr> +<tr><td class="tocch">198</td> + <td> </td> + <td> Majesty of Justice. Anatole France.</td></tr> +<tr><td class="tocch">215</td> + <td> </td> + <td> The Miraculous Revenge. Bernard Shaw.</td></tr> +<tr><td class="tocch">24</td> + <td> </td> + <td> The Kiss and Other Stories. Chekhov.</td></tr> +<tr><td class="tocch">285</td> + <td> </td> + <td> Euphorian in Texas. George Moore.</td></tr> +<tr><td class="tocch">219</td> + <td> </td> + <td> The Human Tragedy. Anatole France.</td></tr> +<tr><td class="tocch">296</td> + <td> </td> + <td> The Marquise. George Sand.</td></tr> +<tr><td class="tocch">239</td> + <td> </td> + <td> Twenty-Six Men and a Girl. Gorki.</td></tr> +<tr><td class="tocch">29</td> + <td> </td> + <td> Dreams. Olive Schreiner.</td></tr> +<tr><td class="tocch">232</td> + <td> </td> + <td> The Three Strangers. Thomas Hardy.</td></tr> +<tr><td class="tocch">277</td> + <td> </td> + <td> The Man Without a Country. E. E. Hale.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2>History, Biography</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">324</td> + <td> </td> + <td> Life of Lincoln. Bowers.</td></tr> +<tr><td class="tocch">312</td> + <td> </td> + <td> Life and Works of Laurence Sterne. Gunn.</td></tr> +<tr><td class="tocch">328</td> + <td> </td> + <td> Addison and His Times. Finger.</td></tr> +<tr><td class="tocch">323</td> + <td> </td> + <td> The Life of Joan of Arc.</td></tr> +<tr><td class="tocch">339</td> + <td> </td> + <td> Thoreau—The Man Who Escaped from the Herd. Finger.</td></tr> +<tr><td class="tocch">126</td> + <td> </td> + <td> History of Rome. A. F. Giles.</td></tr> +<tr><td class="tocch">128</td> + <td> </td> + <td> Julius Caesar: Who He Was.</td></tr> +<tr><td class="tocch">185</td> + <td> </td> + <td> History of Printing.</td></tr> +<tr><td class="tocch">149</td> + <td> </td> + <td> Historic Crimes and Criminals. Finger.</td></tr> +<tr><td class="tocch">175</td> + <td> </td> + <td> Science of History. Froude.</td></tr> +<tr><td class="tocch">104</td> + <td> </td> + <td> Battle of Waterloo. Victor Hugo.</td></tr> +<tr><td class="tocch">52</td> + <td> </td> + <td> Voltaire. Victor Hugo.</td></tr> +<tr><td class="tocch">125</td> + <td> </td> + <td> War Speeches of Woodrow Wilson.</td></tr> +<tr><td class="tocch">22</td> + <td> </td> + <td> Tolstoy: His Life and Works.</td></tr> +<tr><td class="tocch">142</td> + <td> </td> + <td> Bismarck and the German Empire.</td></tr> +<tr><td class="tocch">286</td> + <td> </td> + <td> When the Puritans Were in Power.</td></tr> +<tr><td class="tocch">343</td> + <td> </td> + <td> Life of Columbus.</td></tr> +<tr><td class="tocch">66</td> + <td> </td> + <td> Crimes of the Borgias. Dumas.</td></tr> +<tr><td class="tocch">287</td> + <td> </td> + <td> Whistler: The Man and His Work.</td></tr> +<tr><td class="tocch">51</td> + <td> </td> + <td> Bruno: His Life and Martyrdom.</td></tr> +<tr><td class="tocch">147</td> + <td> </td> + <td> Cromwell and His Times.</td></tr> +<tr><td class="tocch">236</td> + <td> </td> + <td> State and Heart Affairs of Henry VIII.</td></tr> +<tr><td class="tocch">50</td> + <td> </td> + <td> Paine's Common Sense.</td></tr> +<tr><td class="tocch">88</td> + <td> </td> + <td> Vindication of Paine. Ingersoll.</td></tr> +<tr><td class="tocch">33</td> + <td> </td> + <td> Brann: Smasher of Shams.</td></tr> +<tr><td class="tocch">163</td> + <td> </td> + <td> Sex Life in Greece and Rome.</td></tr> +<tr><td class="tocch">214</td> + <td> </td> + <td> Speeches of Lincoln.</td></tr> +<tr><td class="tocch">276</td> + <td> </td> + <td> Speeches and Letters of Geo. Washington.</td></tr> +<tr><td class="tocch">144</td> + <td> </td> + <td> Was Poe Immoral? Whitman.</td></tr> +<tr><td class="tocch">223</td> + <td> </td> + <td> Essay on Swinburne.</td></tr> +<tr><td class="tocch">227</td> + <td> </td> + <td> Keats, The Man and His Work.</td></tr> +<tr><td class="tocch">150</td> + <td> </td> + <td> Lost Civilizations. Finger.</td></tr> +<tr><td class="tocch">170</td> + <td> </td> + <td> Constantine and the Beginnings of Christianity.</td></tr> +<tr><td class="tocch">201</td> + <td> </td> + <td> Satan and the Saints.</td></tr> +<tr><td class="tocch">67</td> + <td> </td> + <td> Church History. H. M. Tichenor.</td></tr> +<tr><td class="tocch">169</td> + <td> </td> + <td> Voices from the Past.</td></tr> +<tr><td class="tocch">266</td> + <td> </td> + <td> Life of Shakespeare and Analysis of His Plays.</td></tr> +<tr><td class="tocch">123</td> + <td> </td> + <td> Life of Madame Du Barry.</td></tr> +<tr><td class="tocch">139</td> + <td> </td> + <td> Life of Dante.</td></tr> +<tr><td class="tocch">69</td> + <td> </td> + <td> Life of Mary, Queen of Scots. Dumas.</td></tr> +<tr><td class="tocch">5</td> + <td> </td> + <td> Life of Samuel Johnson. Macaulay.</td></tr> +<tr><td class="tocch">174</td> + <td> </td> + <td> Trial of William Penn.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2><a name="Humor" id="Humor"></a>Humor</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">291</td> + <td> </td> + <td> Jumping Frog and Other Humorous Tales. Mark Twain.</td></tr> +<tr><td class="tocch">18</td> + <td> </td> + <td> Idle Thoughts of an Idle Fellow. Jerome.</td></tr> +<tr><td class="tocch">100</td> + <td> </td> + <td> English as She Is Spoke. Mark Twain.</td></tr> +<tr><td class="tocch">231</td> + <td> </td> + <td> Eight Humorous Sketches. Mark Twain.</td></tr> +<tr><td class="tocch">205</td> + <td> </td> + <td> Artemus Ward. His Book.</td></tr> +<tr><td class="tocch">187</td> + <td> </td> + <td> Whistler's Humor.</td></tr> +<tr><td class="tocch">216</td> + <td> </td> + <td> Wit of Heinrich Heine. George Eliot.</td></tr> +<tr><td class="tocch">20</td> + <td> </td> + <td> Let's Laugh. Nasby.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Literature" id="Literature"></a>Literature</h2> + + + + +<table summary="list of Books"> +<tr><td class="tocch">278</td> + <td> </td> + <td>Friendship and Other Essays. Thoreau.</td> +</tr> +<tr><td class="tocch">195</td> + <td> </td> + <td>Thoughts on Nature. Thoreau.</td></tr> +<tr><td class="tocch">194</td> + <td> </td> + <td>Lord Chesterfield's Letters.</td></tr> +<tr><td class="tocch">63</td> + <td> </td> + <td>A Defense of Poetry. Shelley.</td></tr> +<tr><td class="tocch">97</td> + <td> </td> + <td> Love Letters of King Henry VIII.</td></tr> +<tr><td class="tocch">3</td> + <td> </td> + <td> Eighteen Essays. Voltaire.</td></tr> +<tr><td class="tocch">28</td> + <td> </td> + <td> Toleration. Voltaire.</td></tr> +<tr><td class="tocch">89</td> + <td> </td> + <td> Love Letters of Men and Women of Genius.</td></tr> +<tr><td class="tocch">186</td> + <td> </td> + <td> How I Wrote "The Raven." Poe.</td></tr> +<tr><td class="tocch">87</td> + <td> </td> + <td> Love, an Essay. Montaigne.</td></tr> +<tr><td class="tocch">48</td> + <td> </td> + <td> Bacon's Essays.</td></tr> +<tr><td class="tocch">60</td> + <td> </td> + <td> Emerson's Essays.</td></tr> +<tr><td class="tocch">84</td> + <td> </td> + <td> Love Letters of a Portuguese Nun.</td></tr> +<tr><td class="tocch">26</td> + <td> </td> + <td> On Going to Church. G. B. Shaw.</td></tr> +<tr><td class="tocch">135</td> + <td> </td> + <td> Socialism for Millionaires. G. B. Shaw.</td></tr> +<tr><td class="tocch">61</td> + <td> </td> + <td> Tolstoi's Essays.</td></tr> +<tr><td class="tocch">176</td> + <td> </td> + <td> Four Essays. Havelock Ellis.</td></tr> +<tr><td class="tocch">160</td> + <td> </td> + <td> Lecture on Shakespeare. Ingersoll.</td></tr> +<tr><td class="tocch">75</td> + <td> </td> + <td> Choice of Books. Carlyle.</td></tr> +<tr><td class="tocch">288</td> + <td> </td> + <td> Essays on Chesterfield and Rabelais. Sainte-Beuve.</td></tr> +<tr><td class="tocch">76</td> + <td> </td> + <td> The Prince of Peace. W. J. Bryan.</td></tr> +<tr><td class="tocch">86</td> + <td> </td> + <td> On Reading. Brandes.</td></tr> +<tr><td class="tocch">95</td> + <td> </td> + <td> Confessions of An Opium Eater.</td></tr> +<tr><td class="tocch">213</td> + <td> </td> + <td> Lecture on Lincoln. Ingersoll.</td></tr> +<tr><td class="tocch">177</td> + <td> </td> + <td> Subjection of Women. John Stuart Mill.</td></tr> +<tr><td class="tocch">17</td> + <td> </td> + <td> On Walking. Thoreau.</td></tr> +<tr><td class="tocch">70</td> + <td> </td> + <td> Charles Lamb's Essays.</td></tr> +<tr><td class="tocch">235</td> + <td> </td> + <td> Essays. Gilbert K. Chesterton.</td></tr> +<tr><td class="tocch">7</td> + <td> </td> + <td> A Liberal Education. Thomas Huxley.</td></tr> +<tr><td class="tocch">233</td> + <td> </td> + <td> Thoughts on Literature and Art. Goethe.</td></tr> +<tr><td class="tocch">225</td> + <td> </td> + <td> Condescension in Foreigners. Lowell.</td></tr> +<tr><td class="tocch">221</td> + <td> </td> + <td> Women, and Other Essays. Maeterlinck.</td></tr> +<tr><td class="tocch">10</td> + <td> </td> + <td> Shelley. Francis Thompson.</td></tr> +<tr><td class="tocch">289</td> + <td> </td> + <td> Pepys' Diary.</td></tr> +<tr><td class="tocch">299</td> + <td> </td> + <td> Prose Nature Notes. Walt Whitman.</td></tr> +<tr><td class="tocch">315</td> + <td> </td> + <td> Pen, Pencil and Poison. Oscar Wilde.</td></tr> +<tr><td class="tocch">313</td> + <td> </td> + <td> The Decay of Lying. Oscar Wilde.</td></tr> +<tr><td class="tocch">36</td> + <td> </td> + <td> Soul of Man Under Socialism. O. Wilde.</td></tr> +<tr><td class="tocch">293</td> + <td> </td> + <td> Francois Villon: Student, Poet and Housebreaker. R. L. Stevenson.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2>Maxims and Epigrams</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">179</td> + <td> </td> + <td> Gems from Emerson.</td></tr> +<tr><td class="tocch">77</td> + <td> </td> + <td> What Great Men Have Said About Women.</td></tr> +<tr><td class="tocch">304</td> + <td> </td> + <td> What Great Women Have Said About Men.</td></tr> +<tr><td class="tocch">310</td> + <td> </td> + <td> The Wisdom of Thackeray.</td></tr> +<tr><td class="tocch">193</td> + <td> </td> + <td> Wit and Wisdom of Charles Lamb.</td></tr> +<tr><td class="tocch">56</td> + <td> </td> + <td> Wisdom of Ingersoll.</td></tr> +<tr><td class="tocch">106</td> + <td> </td> + <td> Aphorisms. George Sand.</td></tr> +<tr><td class="tocch">168</td> + <td> </td> + <td> Epigrams. Oscar Wilde.</td></tr> +<tr><td class="tocch">59</td> + <td> </td> + <td> Epigrams of Wit and Wisdom.</td></tr> +<tr><td class="tocch">35</td> + <td> </td> + <td> Maxims. Rochefoucauld.</td></tr> +<tr><td class="tocch">154</td> + <td> </td> + <td> Epigrams of Ibsen.</td></tr> +<tr><td class="tocch">197</td> + <td> </td> + <td> Witticisms and Reflections. De Sevigne.</td></tr> +<tr><td class="tocch">180</td> + <td> </td> + <td> Epigrams of George Bernard Shaw.</td></tr> +<tr><td class="tocch">155</td> + <td> </td> + <td> Maxims. Napoleon.</td></tr> +<tr><td class="tocch">181</td> + <td> </td> + <td> Epigrams. Thoreau.</td></tr> +<tr><td class="tocch">228</td> + <td> </td> + <td> Aphorisms. Huxley.</td></tr> +<tr><td class="tocch">113</td> + <td> </td> + <td> Proverbs of England.</td></tr> +<tr><td class="tocch">114</td> + <td> </td> + <td> Proverbs of France.</td></tr> +<tr><td class="tocch">115</td> + <td> </td> + <td> Proverbs of Japan.</td></tr> +<tr><td class="tocch">116</td> + <td> </td> + <td> Proverbs of China.</td></tr> +<tr><td class="tocch">117</td> + <td> </td> + <td> Proverbs of Italy.</td></tr> +<tr><td class="tocch">118</td> + <td> </td> + <td> Proverbs of Russia.</td></tr> +<tr><td class="tocch">119</td> + <td> </td> + <td> Proverbs of Ireland.</td></tr> +<tr><td class="tocch">120</td> + <td> </td> + <td> Proverbs of Spain.</td></tr> +<tr><td class="tocch">121</td> + <td> </td> + <td> Proverbs of Arabia.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2><a name="Philosophy_Religion" id="Philosophy_Religion"></a>Philosophy, Religion</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">159</td> + <td> </td> + <td> A Guide to Plato. Durant.</td></tr> +<tr><td class="tocch">322</td> + <td> </td> + <td> The Buddhist Philosophy of Life.</td></tr> +<tr><td class="tocch">347</td> + <td> </td> + <td> A Guide to Stoicism.</td></tr> +<tr><td class="tocch">124</td> + <td> </td> + <td> Theory of Reincarnation Explained.</td></tr> +<tr><td class="tocch">157</td> + <td> </td> + <td> Plato's Republic.</td></tr> +<tr><td class="tocch">62</td> + <td> </td> + <td> Schopenhauer's Essays.</td></tr> +<tr><td class="tocch">94</td> + <td> </td> + <td> Trial and Death of Socrates.</td></tr> +<tr><td class="tocch">65</td> + <td> </td> + <td> Meditations of Marcus Aurelius.</td></tr> +<tr><td class="tocch">64</td> + <td> </td> + <td> Rudolf Eucken: His Life and Philosophy.</td></tr> +<tr><td class="tocch">4</td> + <td> </td> + <td> Age of Reason. Thomas Paine.</td></tr> +<tr><td class="tocch">55</td> + <td> </td> + <td> Herbert Spencer: His Life and Works.</td></tr> +<tr><td class="tocch">44</td> + <td> </td> + <td> Aesop's Fables.</td></tr> +<tr><td class="tocch">165</td> + <td> </td> + <td> Discovery of the Future. H. G. Wells.</td></tr> +<tr><td class="tocch">98</td> + <td> </td> + <td> Dialogues of Plato.</td></tr> +<tr><td class="tocch">325</td> + <td> </td> + <td> Essence of Buddhism.</td></tr> +<tr><td class="tocch">103</td> + <td> </td> + <td> Pocket Theology. Voltaire.</td></tr> +<tr><td class="tocch">132</td> + <td> </td> + <td> Foundations of Religion.</td></tr> +<tr><td class="tocch">138</td> + <td> </td> + <td> Studies in Pessimism. Schopenhauer.</td></tr> +<tr><td class="tocch">211</td> + <td> </td> + <td> Idea of God in Nature. John Stuart Mill.</td></tr> +<tr><td class="tocch">212</td> + <td> </td> + <td> Life and Character. Goethe.</td></tr> +<tr><td class="tocch">200</td> + <td> </td> + <td> Ignorant Philosopher. Voltaire.</td></tr> +<tr><td class="tocch">101</td> + <td> </td> + <td> Thoughts of Pascal.</td></tr> +<tr><td class="tocch">210</td> + <td> </td> + <td> The Stoic Philosophy. Prof. G. Murray.</td></tr> +<tr><td class="tocch">224</td> + <td> </td> + <td> God: Known and Unknown. Butler.</td></tr> +<tr><td class="tocch">19</td> + <td> </td> + <td> Nietzsche: Who He Was and What He Stood For.</td></tr> +<tr><td class="tocch">204</td> + <td> </td> + <td> Sun Worship and Later Beliefs. Tichenor.</td></tr> +<tr><td class="tocch">207</td> + <td> </td> + <td> Olympian Gods. H. M. Tichenor.</td></tr> +<tr><td class="tocch">184</td> + <td> </td> + <td> Primitive Beliefs.</td></tr> +<tr><td class="tocch">153</td> + <td> </td> + <td> Chinese Philosophy of Life.</td></tr> +<tr><td class="tocch">30</td> + <td> </td> + <td> What Life Means to Me. Jack London.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Poetry" id="Poetry"></a>Poetry</h2> + + +<table summary="List of Books"> +<tr><td class="tocch">152</td> + <td> </td> + <td> The Kasidah. Burton.</td></tr> +<tr><td class="tocch">317</td> + <td> </td> + <td> L'Allegro and Other Poems. Milton.</td></tr> +<tr><td class="tocch">283</td> + <td> </td> + <td> Courtship of Miles Standish. Longfellow.</td></tr> +<tr><td class="tocch">282</td> + <td> </td> + <td> Rime of Ancient Mariner. Coleridge.</td></tr> +<tr><td class="tocch">297</td> + <td> </td> + <td> Poems. Robert Southey.</td></tr> +<tr><td class="tocch">329</td> + <td> </td> + <td> Dante's Inferno, Volume I.</td></tr> +<tr><td class="tocch">330</td> + <td> </td> + <td> Dante's Inferno, Volume II.</td></tr> +<tr><td class="tocch">306</td> + <td> </td> + <td> A Shropshire Lad. Housman.</td></tr> +<tr><td class="tocch">284</td> + <td> </td> + <td> Poems of Robert Burns.</td></tr> +<tr><td class="tocch">1</td> + <td> </td> + <td> Rubaiyat of Omar Khayyam.</td></tr> +<tr><td class="tocch">73</td> + <td> </td> + <td> Walt Whitman's Poems.</td></tr> +<tr><td class="tocch">2</td> + <td> </td> + <td> Wilde's Ballad of Reading Jail.</td></tr> +<tr><td class="tocch">32</td> + <td> </td> + <td> Poe's Poems.</td></tr> +<tr><td class="tocch">164</td> + <td> </td> + <td> Michael Angelo's Sonnets.</td></tr> +<tr><td class="tocch">71</td> + <td> </td> + <td> Poems of Evolution.</td></tr> +<tr><td class="tocch">146</td> + <td> </td> + <td> Snow-Bound. Pied Piper.</td></tr> +<tr><td class="tocch">9</td> + <td> </td> + <td> Great English Poems.</td></tr> +<tr><td class="tocch">79</td> + <td> </td> + <td> Enoch Arden. Tennyson.</td></tr> +<tr><td class="tocch">68</td> + <td> </td> + <td> Shakespeare's Sonnets.</td></tr> +<tr><td class="tocch">281</td> + <td> </td> + <td> Lays of Ancient Rome. + Macaulay.</td> +</tr> +<tr><td class="tocch">173</td> + <td> </td> + <td> Vision of Sir Launfal. + Lowell.</td> +</tr> +<tr><td class="tocch">222</td> + <td> </td> + <td> The Vampire and Other Poems. Kipling.</td></tr> +<tr><td class="tocch">237</td> + <td> </td> + <td> Prose Poems. + Baudelaire.</td> +</tr> +</table> + + +<hr style="width: 65%;" /> +<h2><a name="Science" id="Science"></a>Science</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">321</td> + <td> </td> + <td> A History of Evolution. Fenton.</td></tr> +<tr><td class="tocch">327</td> + <td> </td> + <td> The Ice Age. Finger.</td></tr> +<tr><td class="tocch">217</td> + <td> </td> + <td> The Puzzle of Personality; a Study in Psycho-Analysis. Fielding.</td></tr> +<tr><td class="tocch">190</td> + <td> </td> + <td> Psycho-Analysis—The Key to Human Behavior. Fielding.</td></tr> +<tr><td class="tocch">140</td> + <td> </td> + <td> Biology and Spiritual Philosophy.</td></tr> +<tr><td class="tocch">275</td> + <td> </td> + <td> The Building of the Earth. C. L. Fenton.</td></tr> +<tr><td class="tocch">49</td> + <td> </td> + <td> Three Lectures on Evolution. Haeckel.</td></tr> +<tr><td class="tocch">42</td> + <td> </td> + <td> Origin of the Human Race.</td></tr> +<tr><td class="tocch">238</td> + <td> </td> + <td> Reflections on Modern Science. Huxley.</td></tr> +<tr><td class="tocch">202</td> + <td> </td> + <td> Survival of the Fittest. H. M. Tichenor.</td></tr> +<tr><td class="tocch">191</td> + <td> </td> + <td> Evolution vs. Religion. Balmforth.</td></tr> +<tr><td class="tocch">333</td> + <td> </td> + <td> Electricity Made Plain.</td></tr> +<tr><td class="tocch">92</td> + <td> </td> + <td> Hypnotism Made Plain.</td></tr> +<tr><td class="tocch">93</td> + <td> </td> + <td> Insects and Men: Instinct and Reason.</td></tr> +<tr><td class="tocch">189</td> + <td> </td> + <td> Eugenics. Havelock Ellis.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Series_of_Debates" id="Series_of_Debates"></a>Series of Debates</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">130</td> + <td> </td> + <td> Controversy on Christianity. Ingersoll and Gladstone.</td></tr> +<tr><td class="tocch">43</td> + <td> </td> + <td> Marriage and Divorce. Horace Greeley and Robert Owen.</td></tr> +<tr><td class="tocch">208</td> + <td> </td> + <td> Debate on Birth Control. Mrs. Sanger and Winter Russell.</td></tr> +<tr><td class="tocch">129</td> + <td> </td> + <td> Rome or Reason. Ingersoll and Manning.</td></tr> +<tr><td class="tocch">122</td> + <td> </td> + <td> Spiritualism. Conan Doyle and McCabe.</td></tr> +<tr><td class="tocch">171</td> + <td> </td> + <td> Has Life Any Meaning? Frank Harris and Percy Ward.</td></tr> +<tr><td class="tocch">206 </td> + <td> </td> + <td>Capitalism vs. Socialism. Seligman and Nearing.</td></tr> +<tr><td class="tocch">234</td> + <td> </td> + <td> McNeal-Sinclair Debate on Socialism.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Miscellaneous" id="Miscellaneous"></a>Miscellaneous</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">326</td> + <td> </td> + <td>Hints on Writing Short Stories. Finger.</td></tr> +<tr><td class="tocch">192</td> + <td> </td> + <td>Book of Synonyms.</td></tr> +<tr><td class="tocch">25</td> + <td> </td> + <td>Rhyming Dictionary.</td></tr> +<tr><td class="tocch">78</td> + <td> </td> + <td>How to Be an Orator.</td></tr> +<tr><td class="tocch">82</td> + <td> </td> + <td>Common Faults in Writing English.</td></tr> +<tr><td class="tocch">127</td> + <td> </td> + <td>What Expectant Mothers Should Know.</td></tr> +<tr><td class="tocch">81</td> + <td> </td> + <td>Care of the Baby.</td></tr> +<tr><td class="tocch">136</td> + <td> </td> + <td>Child Training.</td></tr> +<tr><td class="tocch">137</td> + <td> </td> + <td>Home Nursing.</td></tr> +<tr><td class="tocch">14</td> + <td> </td> + <td>What Every Girl Should Know. Mrs. Sanger.</td></tr> +<tr><td class="tocch">91</td> + <td> </td> + <td>Manhood: Facts of Life Presented to Men.</td></tr> +<tr><td class="tocch">83</td> + <td> </td> + <td>Marriage: Past, Present and Future. Besant.</td></tr> +<tr><td class="tocch">74</td> + <td> </td> + <td>On Threshold of Sex.</td></tr> +<tr><td class="tocch">98</td> + <td> </td> + <td>How to Love.</td></tr> +<tr><td class="tocch">172</td> + <td> </td> + <td>Evolution of Love. Ellen Key.</td></tr> +<tr><td class="tocch">203</td> + <td> </td> + <td>Rights of Women. Havelock Ellis.</td></tr> +<tr><td class="tocch">209</td> + <td> </td> + <td>Aspects of Birth Control. Medical, Moral, Sociological.</td></tr> +<tr><td class="tocch">93</td> + <td> </td> + <td>How to Live 100 Years.</td></tr> +<tr><td class="tocch">167</td> + <td> </td> + <td>Plutarch's Rules of Health.</td></tr> +<tr><td class="tocch">320</td> + <td> </td> + <td>The Prince. Machiavelli.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h3>LIFE AND LETTERS</h3> +<p>LIFE AND LETTERS is a monthly magazine, edited by E. Haldeman-Julius. +LIFE AND LETTERS presents creative thought to you in a simple, +compact, inexpensive form. It takes one great personality each +month—such as Plato, Goethe, Shakespeare, Nietzsche, Thoreau, +Darwin—and gives a comprehensive report of the man's life and +achievements. The dominating essay is usually about 15,000 words long. +One year—twelve issues—only 50 cents in U. S.; $1 in Canada and +Foreign. LIFE AND LETTERS, GIRARD, KANSAS.</p> + +<hr style='width: 45%;' /> + +<h3>HALDEMAN-JULIUS WEEKLY</h3> +<p>HALDEMAN-JULIUS WEEKLY, edited by E. Haldeman-Julius, aims to bring +before its readers concise reports of the world's achievements in +science, literature, art, drama, politics and every other field of +human endeavor. The HALDEMAN-JULIUS WEEKLY brings to its readers the +best works of the world's greatest minds. Fifty-two issues—one +year—only $1 in U. S.; $1.50 in Canada and Foreign. HALDEMAN-JULIUS +WEEKLY, GIRARD, KANSAS.</p> + +<hr style='width: 45%;' /> + +<h3>KNOW THYSELF</h3> +<p>KNOW THYSELF is a monthly magazine edited by William J. Fielding and +E. Haldeman-Julius. KNOW THYSELF'S policy is to supply information +along the lines of psycho-analysis, sex, science, etc. It is a +valuable source of information. One year—twelve issues—$1.50 in U. +S.; $2 in Canada and Foreign. 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