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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/18223-h.zip b/18223-h.zip Binary files differnew file mode 100644 index 0000000..76140d9 --- /dev/null +++ b/18223-h.zip diff --git a/18223-h/18223-h.htm b/18223-h/18223-h.htm new file mode 100644 index 0000000..9a63bbb --- /dev/null +++ b/18223-h/18223-h.htm @@ -0,0 +1,3261 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <title> + The Project Gutenberg eBook of The Essence of Buddhism, by Various authors + </title> + <style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + h1,h2,h3,h4,h5,h6 { + text-align: center; /* all headings centered */ + clear: both; + } + hr { width: 33%; + margin-top: 2em; + margin-bottom: 2em; + margin-left: auto; + margin-right: auto; + clear: both; + } + + a[name] {position:absolute;} + + a:link {color:#0000ff; text-decoration:none} + link {color:#0000ff; + text-decoration:none} + a:visited {color:#0000ff; + text-decoration:none} + a:hover {color:#ff0000} + + table { width: 100%; } + .tocch { text-align: right; vertical-align: top;} + .sig { margin-left:80%; } + .sig3 { margin-left:45%; } + + div.index { /* styles that apply to all text in an index */ + font-size: 90%; /*small type for compactness */ + } + ul.IX { + list-style-type: none; + font-size:inherit; + } + .IX li { /* list items in an index: compressed verticallly */ + margin-top: 0.25em; + } + + body{margin-left: 10%; + margin-right: 10%; + } + + .pagenum { /* uncomment the next line for invisible page numbers */ + /* visibility: hidden; */ + position: absolute; + left: 92%; + font-size: smaller; + text-align: right; + } /* page numbers */ + + + + + .center {text-align: center;} + .smcap {font-variant: small-caps;} + + .footnotes {border: dashed 1px;} + .footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + .footnote .label {position: absolute; right: 84%; text-align: right;} + .fnanchor {vertical-align: middle; font-size: .8em; text-decoration: none;} + + .poem {margin-left:10%; margin-right:10%; text-align: left;} + .poem br {display: none;} + .poem .stanza {margin: 1em 0em 1em 0em;} + .poem span.i0 {display: block; margin-left: 0em; padding-left: 3em; text-indent: -3em;} + .poem span.i2 {display: block; margin-left: 2em; padding-left: 3em; text-indent: -3em;} + .poem span.i4 {display: block; margin-left: 4em; padding-left: 3em; text-indent: -3em;} + .poem span.i6 {display: block; margin-left: 6em; padding-left: 3em; text-indent: -3em;} + .poem span.i7 {display: block; margin-left: 7em; padding-left: 3em; text-indent: -3em;} + .poem span.i8 {display: block; margin-left: 8em; padding-left: 3em; text-indent: -3em;} + .poem span.i12 {display: block; margin-left: 12em; padding-left: 3em; text-indent: -3em;} + .poem span.i16 {display: block; margin-left: 16em; padding-left: 3em; text-indent: -3em;} + + // --> + /* XML end ]]>*/ + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of The Essence of Buddhism, by Various + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Essence of Buddhism + +Author: Various + +Editor: E. Haldeman-Julius + +Release Date: April 21, 2006 [EBook #18223] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSENCE OF BUDDHISM *** + + + + +Produced by Marilynda Fraser-Cunliffe, Sankar Viswanathan, +and the Online Distributed Proofreading Team at +http://www.pgdp.net + + + + + + +</pre> + + + + + + + + + + +<h4>TEN CENT POCKET SERIES NO. 325</h4> +<h4 >Edited by E. Haldeman-Julius</h4> +<p> </p> +<p> </p><p> </p> +<h1>The Essence of<br /> + + Buddhism</h1> + <p> </p> + <p> </p> + <p> </p> + <p> </p> + <h3>HALDEMAN-JULIUS COMPANY</h3> +<h3>GIRARD, KANSAS</h3> +<p> </p> +<p> </p> + +<p class="center">Copyright, 1922.</p> + +<p class="center">Haldeman-Julius Company. +</p> +<p> </p> +<hr style="width:65%" /> +<p><span class='pagenum'><a name="Page_3" id="Page_3">[3]</a></span></p> +<h2>PREFACE.</h2> +<p>I am glad to be permitted thus to say, in a few words of introduction +to this well-meditated little volume, how pleasant and how profitable +an idea it must be considered to have designed and compiled a Buddhist +anthology. Selecting his cut and uncut jewels from very various +Buddhistic sources, Mr. Bowden has here supplied those who buy and use +the book with rubies and sapphires and emeralds of wisdom, compassion, +and human brotherhood, any one of which, worn on the heart, would be +sufficient to make the wearer rich beyond estimation for a day. The +author disclaims any attempt to set forth a corpus of Buddhistic +morality and doctrine, nor, indeed, would anything of the kind be +possible within such narrow limits; but I rejoice to observe how well +and faithfully his manifold extracts from the Sacred Books of India +and the East exhibit that ever-pervading tenderness of the great +Asiatic Teacher, which extended itself to all alike that live. This +compassionateness of Gautama, if nothing else had been illustrated by +the collection, would render it precious to possess and fruitful to +employ; but many another lofty tenet of the "Light" of Asia finds +illumination in some brief verse or maxim as day after day glides by; +and he who should mark the passage of the months with these simple +<span class='pagenum'><a name="Page_4" id="Page_4">[4]</a></span>pages must become, I think, a better man at the year's end than at +its beginning. I recommend this compilation without hesitation or +reserve.</p> + +<p class="sig">EDWIN ARNOLD.</p> + + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_5" id="Page_5">[5]</a></span></p> +<h2><a name="COMPILERS_PROEM" id="COMPILERS_PROEM"></a>COMPILER'S PROEM.</h2> + +<h3>E. M. BOWDEN.</h3> +<p>In this compilation no attempt has been made to present a general view +of Buddhism as a religious or philosophical system. The aim has rather +been to turn Buddhism to account as a moral force by bringing together +a selection of its beautiful sentiments, and lofty maxims, and +particularly including some of those which inculcate mercy to the +lower animals.</p> + +<p>On this point a far higher stand is taken by Buddhism than by +Christianity—or at any rate than by Christianity as understood and +interpreted by those who ought to know. Not only is the whole question +of our duties to the lower animals commonly ignored in Christian works +as, for instance, in the famous Imitation of Christ, and scores of +others; but, as if this were not enough, a reasoned attempt has +actually been made, on the strength of Christian teaching, to explode +the notion that animals have any right (e.g., in Moral Philosophy, by +Father Joseph Rickaby). Very different in this respect is the tone of +the average Buddhist treatise, with its earnest exhortations, +recurring as a matter of course, to show mercy on every living thing; +<span class='pagenum'><a name="Page_6" id="Page_6">[6]</a></span>and this difference alone is an adequate reason for compiling a +Buddhist anthology.</p> + +<p>In regard to the sources quoted from, considerable latitude seemed +allowable. They do not all, by any means, possess canonical authority. +But they are all distinctly Buddhist in character. The supposed dates +of the originals range from at least the third century B. C. to +medieval and later times.</p> + +<p>Hence, it is clear that, should any one think to make use of +quotations from this work for controversial purposes, a certain degree +of caution will be necessary. The context of the passage, and the date +and the authorship of the original work, may all need to be taken into +account; while it must also be borne in mind that the religious terms, +such as "heaven" and "sin," which have to be employed in English, do +not always correspond exactly to the Buddhist conception.</p> + +<p>Of the numerous Buddhist works which have now been translated from +some eight or ten eastern languages, the greater number, when regarded +purely as literature, occupy a very low level. At times they are so +remarkably dull and silly that the reader is inclined to ask why they +were ever translated. But the one redeeming feature in the voluminous +compositions of Buddhist writers is the boundless compassion which +they consistently inculcate.</p> + +<p>The insertion of a passage in these pages does not necessarily imply +that the compiler accepts in its entirety the teaching it conveys. +Concerning that oft-repeated injunction, not to kill any living +creature whatsoever, we can<span class='pagenum'><a name="Page_7" id="Page_7">[7]</a></span> hardly doubt that there are many cases in +which to take life, provided it is taken painlessly, not only is not +on the whole an unkindness, but is an act of beneficence. If we +sometimes give to this injunction the sense of extending our sympathy +to the lowest sentient being, and not causing pain to living creatures +while they live, we shall perhaps not be doing violence to the spirit +of mercy by which it was prompted. There are many passages in Buddhist +works which advocate preference for the spirit over the letter, or the +exercise of judgment in accepting what we are taught.</p> + +<p>A few passages, though not many, have been included more because they +are striking or poetical than for the sake of their moral teaching.</p> + +<p>As the references given are mostly to the Oriental origins, it is only +fair to insert here a list of the English and French translations +which have been principally used in compiling this book. The following +works comprise most of those which have proved directly of service for +the purpose—"Sacred Books of the East," namely:</p> +<div class="index"> +<ul class="IX"> + +<li>Vol. 10. Dhammapada, by F. Max Muller; and Sutta-Nipata, by V. +Fausboll.</li> + +<li>Vol. 11. Buddhist Suttas, by T. W. Rhys Davids.</li> + +<li>Vol. 13. Vinaya Texts, part 1, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 17. Vinaya Texts, part 2, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 19. Fo-sho-hing-tsan-king, by Rev. S. Beal.</li> + +<li>Vol. 20. Vinaya Texts, part 3, by T. W. Rhys Davids and H. +Oldenberg.</li> + +<li>Vol. 21. Saddharma-pundarika, by H. Kern.</li> + + +<li>Vol. 35. Questions of King Milinda, part 1, by T. W. Rhys Davids.</li> + +<li>Vol. 36. Questions of King Milinda, part 2, by T. W. Rhys Davids.</li> + +<li>Vol. 49. Buddhist Mahayana Texts, by E. B. Cowell, F. Max Muller, +and J. Takakusu.</li> + +<li>"Sacred Books of the Buddhists," namely:</li> + +<li>Vol. 1. Jatakamala, by J. S. Speyer.</li> + +<li>Vol. 2. Dialogues of the Buddha, by T. W. Rhys Davids.</li> + +<li>The Jataka, or Stories of the Buddha's Former Births, translated +under the editorship of Professor E. B. Cowell.</li> + +<li>Buddhism of Tibet, by L. A. Waddell.</li> + +<li>Buddhism in Translations, by H. C. Warren.</li> + +<li>Travels of Fa-hien, by James Legge.</li> + +<li>Selected Essays, by F. Max Muller.</li> + +<li>Buddhist Birth Stories, or Jataka Tales, by T. W. Rhys Davids.</li> + +<li>Hibbert Lectures for 1881, by T. W. Rhys Davids.</li> + +<li>Buddhism, by T. W. Rhys Davids.</li> + +<li>Catena of Buddhist Scriptures from the Chinese, by Rev. S. Beal.</li> + +<li>Abstract of Four Lectures on Buddhist Literature in China, by Rev. +S. Beal.</li> + +<li>Romantic Legend of Sakya Buddha, by Rev. S. Beal.</li> + +<li>Texts from the Buddhist Canon known as Dhammapada, by Rev. S. Beal.</li> + +<li>Udanavarga, by W. W. Rockhill.</li> + +<li>Lalita Vistara, by Rajendralala Mitra.</li> + +<li>Sanskrit Buddhist Literature of Nepal, by Rajendralala Mitra.</li> + +<li>Mahavamsa, by L. C. Wijesinha.</li> + +<li>Attanagalu-vansa, by James D'Alwis.</li> + +<li>Archaeological Survey of Southern India (new series of reports), +vol. 1, by James Burgess, with translations by Georg Buhler.</li> + +<li>Archaeological Survey of Western India, vol. 4, by James Burgess.</li> + +<li>Sutta-Nipata, by Sir M. Coomara Swamy.</li> + +<li>Katha Sarit Sagara, by C. H. Tawney.</li> + +<li>Grammar of the Tibetan Language, by A. Csoma de Koros.</li> + +<li>Nagananda: a Buddhist Drama, by Palmer Boyd.</li> + +<li>Buddhaghosa's Parables, by Capt. T. Rogers.</li> + +<li>Light of Asia, by Sir Edwin Arnold.</li> + +<li>Ancient Proverbs and Maxims from Burmese Sources, by James Gray.</li> + +<li>Jinalankara, or Embellishments of Buddha, by James Gray.</li> + +<li>We-than-da-ya: a Buddhist Legend, by L. Allan Goss.</li> + +<li>The English Governess at the Siamese Court, by Mrs. A. H. +Leonowens.</li> + +<li>The Catechism of the Shamans, by C. F. Neumann.</li> + +<li>View of the History, Literature, and Religion of the Hindoos, by +Rev. W. Ward.</li> + +<li>Horace Sinicae: Translations from the Popular Literature of the +Chinese, by Rev. Robert Morrison.</li> + +<li>Contemporary Review for February, 1876.</li> + +<li>Cornhill Magazine for August, 1876.</li> + +<li>The Buddhist, vol. 1.</li> + +<li>Journal of Pali Text Society for 1886.</li> + +<li>Journal of Buddhist Text Society of India, vols. 1, 3, 4 and 5.</li> + +<li>Journal of Royal Asiatic Society, new series, vol. 2; also vol. for +1894.</li> + +<li>Journal of Ceylon Branch of Royal Asiatic Society, No. 2.</li> + +<li>Journal of Asiatic Society of Bengal, Vol. 36.</li> + +<li>Transactions of Asiatic Society of Japan, vol. 22.</li> + +<li>Journal of American Oriental Society, vol. 4.</li> + +<li>Journal Asiatique, septieme serie, vols. 17, 19 and 20.</li> + +<li>Lalita Vistara, by P. E. Foucaux.</li> + + +<li>La Guirlande Pricieuse des Demandes et des Responses, by P. E. +Foucaux.</li> + +<li>Sept Suttas Palis, tires du Dighanikaya, by P. Grimblot.</li> + +</ul> +</div> + + + +<hr style="width: 65%;" /> +<p><span class='pagenum'><a name="Page_11" id="Page_11">[11]</a></span></p> +<h2><a name="THE_ESSENCE_OF_BUDDHISM" id="THE_ESSENCE_OF_BUDDHISM"></a>THE ESSENCE OF BUDDHISM.</h2> +<hr style="width: 65%;" /> + +<p>All beings desire happiness; therefore to all extend your +benevolence.—Mahavamsa.</p> + +<p>Because he has pity upon every living creature, therefore is a man +called "holy."—Dhammapada.</p> + +<p>Like as a mother at the risk of her life watches over her only child, +so also let every one cultivate towards all beings a boundless +(friendly) mind.—Metta-sutta.</p> + +<p>Hurt not others with that which pains yourself.—Udanavarga.</p> + +<p>I cannot have pleasure while another grieves and I have power to help +him.—Jatakamala.</p> + +<p>With pure thoughts and fulness of love, I will do towards others what +I do for myself.—Lalita Vistara.</p> + +<p>If you desire to do something pleasing to me, then desist from hunting +forever! The poor poor beasts of the forest, being ... dull of +intellect, are worthy of pity for this very reason.—Jatakamala.</p> + +<p>You will generously follow the impulse of pity, I hope.—Jatakamala.<span class='pagenum'><a name="Page_12" id="Page_12">[12]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">For that they hated this poor slender boy,<br /></span> +<span class="i0">That ever frowned upon their barbarous sports,<br /></span> +<span class="i0">And loved the beasts they tortured in their play,<br /></span> +<span class="i0">And wept to see the wounded hare, or doe,<br /></span> +<span class="i0">Or trout that floundered on the angler's hook.<br /></span> +</div></div> + +<p class="sig3">—Lloyd "Nichiren."</p> + +<p>Good men melt with compassion even for one who has wrought them +harm.—Kshemendra's Avadana Kalpalata.</p> + +<p>Though a man with a sharp sword should cut one's body bit by bit, let +not an angry thought ... arise, let the mouth speak no ill +word.—Fo-sho-hing-tsan-king.</p> + +<p>Them who became thy murderers, thou forgavest.—Lalita Vistara.</p> + +<p>Overcome evil by good.—Udanavarga.</p> + +<p>Conquer your foe by force, and you increase his enmity; conquer by +love, and you reap no after-sorrow.—Fo-sho-hing-tsan-king.</p> + +<p>This great principle of returning good for evil.—Sutra of Forty-two +Sections.</p> + +<p>The member of Buddha's order ... should not intentionally destroy the +life of any being, down even to a worm or an ant.—Mahavagga.</p> + +<p>Whether now any man kill with his own hand, or command any other to +kill, or whether he only see with pleasure the act of killing<span class='pagenum'><a name="Page_13" id="Page_13">[13]</a></span>—all is +equally forbidden by this law.—Sha-mi-lu-i-yao-lio.</p> + +<p>My teaching is this, that the slightest act of charity, even in the +lowest class of persons, such as saving the life of an insect out of +pity, that this act ... shall bring to the doer of it consequent +benefit.—T'sa-ho-hom-king.</p> + +<p>He came to remove the sorrows of all living +things.—Fo-sho-hing-tsan-king.</p> + +<p>"Now (said he) I will see a noble law, unlike the worldly methods +known to men, ... and will fight against the chief wrought upon man by +sickness, age, and death."—Fo-sho-hing-tsan-king.</p> + +<p>To a righteous man death must bring gladness. For no fear of mishap +exists for him who is devoted to a holy life.—Jatakamala.</p> + +<p>He lives only to be a help to others.—Questions of King Milinda.</p> + +<p>Why should we cling to this perishable body? In the eye of the wise, +the only thing it is good for is to benefit one's +fellow-creatures.—Katha Sarit Sagara.</p> + +<p>Is not all I possess, even to my very body, kept for the benefit of +others?—Nagananda.</p> + +<p>All men should cultivate a fixed and firm determination, and vow that +what they once undertake they will never give +up.—Fo-pen-hing-tsih-king.<span class='pagenum'><a name="Page_14" id="Page_14">[14]</a></span></p> + +<p>Rather will I fall headlong into hell ... than do a deed that is +unworthy.—Jataka.</p> + +<p>May my body be ground to powder small as the mustard-seed if I ever +desire to (break my vow)!—Fo-pen-hing-tsih-king.</p> + +<p>Happy is he that is virtuous—Dhammapada.</p> + +<p>To make an end of selfishness is happiness.—Udanavarga.</p> + +<p>There is no happiness except in righteousness.—Attanagalu-vansa.</p> + +<p>Full of love for all things in the world, practicing virtue in order +to benefit others—this man only is happy.—Fa-kheu-pi-u.</p> + +<p>He that loveth iniquity beckoneth to misfortune.—Jitsu-go-kiyo.</p> + +<p>Watch your thoughts.—Dhammapada.</p> + +<p>Control your tongue.—Dhammapada.</p> + +<p>Have a strict control over your passions.—Story of Sundari and Nanda.</p> + +<p>The higher life maketh he known, in all its purity and in all its +perfectness.—Tevijja-sutta.</p> + +<p>So imbued were they with lovingkindness that all the birds and animals +loved them and harmed them not.—Sama Jataka (Burmese version).<span class='pagenum'><a name="Page_15" id="Page_15">[15]</a></span></p> + +<p>Compassionate and kind to all creatures that have +life.—Brahma-jala-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">The birds and beasts and creeping things—'tis writ—<br /></span> +<span class="i0">Had sense of Buddha's vast embracing love,<br /></span> +<span class="i0">And took the promise of his piteous speech.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>He cherished the feeling of affection for all beings as if they were +his only son.—Lalita Vistara.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Closely as cause and effect are bound together,<br /></span> +<span class="i0">So do two loving hearts entwine and live—<br /></span> +<span class="i0">Such is the power of love to join in one.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i6">That thou mayst know—<br /> +</span> +<span class="i0">What others will not—that I love thee most<br /></span> +<span class="i0">Because I loved so well all living souls.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Always give in charity to people of good conduct.—Jatakamala.</p> + +<p>With every desire to do good, the ignorant and foolish only succeed in +doing harm.... 'Tis knowledge crowns endeavor with success.—Jataka.</p> + +<p>There is no sweet companion like pure charity.—Fo-sho-hing-tsan-king.</p> + +<p>Almsgiving, it is said, constitutes the value of riches.—Jatakamala.<span class='pagenum'><a name="Page_16" id="Page_16">[16]</a></span></p> + +<p>Good is restraint in all things.—Dhammapada.</p> + +<p>Unselfishness, true, and self-control.—Jataka.</p> + +<p>The religious mendicant, wisely reflecting, is patient under cold and +heat, under hunger and thirst, ... under bodily sufferings, under +pains however sharp.—Sabbasava-sutta.</p> + +<p>Though a man conquer a thousand thousand men in battle, a greater +conqueror still is he who conquers himself.—Udanavarga.</p> + +<p>Root out the love of self.—Jataka.</p> + +<p>The man of honor should minister to his friends ... by liberality, +courtesy, benevolence, and by doing to them as he would be done +by.—Sigalovada-sutta.</p> + +<p>Practice the art of "giving up."—Fo-sho-hing-tsan-king.</p> + +<p>Speak not harshly to anybody.—Dhammapada.</p> + +<p>May I speak kindly and softly to every one I chance to +meet.—Inscription in Temple of Nakhon Vat.</p> + +<p>Offensive language is harsh even to the brutes.—Suttavaddhananiti.</p> + +<p>Courtesy is the best ornament. Beauty <span class='pagenum'><a name="Page_17" id="Page_17">[17]</a></span> without courtesy is like a +grove without flowers.—Buddha-charita.</p> + +<p>He knew not the art of hypocrisy.—Jatakamala.</p> + +<p>Let a man say that which is right, not that which is unrighteous, ... +that which is pleasing, not that which is unpleasing, ... that which +is true, not that which is false.—Subhasita-sutta.</p> + +<p>As he who loves life avoids poison, so let the sage avoid +sinfulness.—Udanavarga.</p> + +<p>He sees danger in even the least of those things he should +avoid.—Tevijja-sutta.</p> + +<p>Sin easily develops.—Rock Inscriptions of Asoka.</p> + +<p>May I never do, nor cause to be done, nor contemplate the doing of, +even the most trivial sin!—Attanagalu-vansa (conclusion).</p> + +<p>Let not one who is asked for his pardon withhold it.—Mahavagga.</p> + +<p>'T is wrong to conquer him who sues for mercy.—Lalita Vistara.</p> + +<p>Let none out of anger or resentment wish harm to +another.—Metta-sutta.</p> + +<p>Let us then live happily, not hating those who hate us. In the midst +of those who hate <span class='pagenum'><a name="Page_18" id="Page_18">[18]</a></span>us, let us dwell free from hatred.—Dhammapada.</p> + +<p>For hatred does not cease by hatred at any time; hatred ceases by +love; this is an old rule.—Dhammapada.</p> + +<p>(To the) self-reliant there is strength and +joy.—Fo-sho-hing-tsan-king.</p> + +<p>Let him not grieve for that which is lost.—Attadanda-sutta.</p> + +<p>Not from weeping or grieving will any obtain peace of +mind.—Salla-sutta.</p> + +<p>At first my sorrowing heart was heavy; but now my sorrow has brought +forth only profit.—Fo-sho-hing-tsan-king.</p> + +<p>Give to him that asketh, even though it be but a little.—Udanavarga.</p> + +<p>He delights in giving so far as he is able.—Questions of King +Milinda.</p> + +<p>Your guileless heart loves to exercise its +charity.—Fo-sho-hing-tsan-king.</p> + +<p>Always intent on bringing about the good and the happiness of +others.—Jatakamala.</p> + +<p>Earnestly practice every good work.—Fo-sho-hing-tsan-king.</p> + +<p>If they may cause by it the happiness of others, even pain is highly +esteemed by the<span class='pagenum'><a name="Page_19" id="Page_19">[19]</a></span> righteous, as if it were gain.—Jatakamala.</p> + +<p>When pure rules of conduct are observed, then there is true +religion.—Fo-sho-hing-tsan-king.</p> + +<p>Wherein does religion consist?<br /> +In (committing) the least possible harm, in (doing) abundance of good, +in (the practice of) pity, love, truth, and likewise purity of +life.—Pillar Inscriptions of Asoka.</p> + +<p>(Not superstitious rites, but) kindness to slaves and servants, +reverence towards venerable persons, self-control with respect to +living creatures, ... these and similar (virtuous actions are the +rites which ought indeed to be performed.)—Rock Inscriptions of +Asoka.</p> + +<p>The practice of religion involves as a first principle a loving, +compassionate heart for all creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Shall we in worshipping slay that which hath life? This is like those +who practice wisdom, and the way of religious abstraction, but neglect +the rules of moral conduct.—Fo-sho-hing-tsan-king.</p> + +<p>How can a system requiring the infliction of misery on other beings be +called a religious system?... To seek a good by doing an evil is +surely no safe plan.—Fo-pen-hing-tsih-king.<span class='pagenum'><a name="Page_20" id="Page_20">[20]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">Unto the dumb lips of his flock he lent<br /></span> +<span class="i0">Sad pleading words, showing how man, who prays<br /></span> +<span class="i0">For mercy to the gods, is merciless.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>I then will ask you, if a man, in worshipping ... sacrifices a sheep, +and so does well, wherefore not his child, ... and so do better? +Surely ... there is no merit in killing a +sheep!—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i7">Nor [shall one] lay<br /> +</span> +<span class="i0">Upon the brow of innocent bound beasts<br /></span> +<span class="i0">One hair's weight of that answer all must give<br /></span> +<span class="i0">For all things done amiss or wrongfully.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Doing no injury to any one,<br /></span> +<span class="i0">Dwell in the world full of love and kindness.<br /></span> +</div></div> + +<p class="sig3">—Questions of King Milinda.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Ministering to the worthy, doing harm to none,<br /></span> +<span class="i0">Always ready to render reverence to whom it is due.<br /></span> +<span class="i0">Loving righteousness and righteous conversation,<br /></span> +<span class="i0">Ever willing to hear what may profit another.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Scrupulously avoiding all wicked actions;<br /></span> +<span class="i0">Reverently performing all virtuous ones;<br /></span> +<span class="i0">Purifying his intention from all selfish ends:<br /></span> +<span class="i0">This is the doctrine of all the Buddhas.<br /></span> +</div></div> + +<p class="sig3">—Siau-chi-kwan.<span class='pagenum'><a name="Page_21" id="Page_21">[21]</a></span></p> + +<p>Instruct yourself (more and more) in the highest +morality.—Nagarjuna's "Friendly Epistle."</p> + +<p>Cultivate compassion.—Visuddhi-Magga.</p> + +<p>May my thoughts, now small and narrow, expand in the next existence, +that I may understand the precepts ... thoroughly, and never break +them or be guilty of trespasses.—Inscription in Temple of Nakhon Vat.</p> + +<p>Religion he looks upon as his best ornament.—Fo-sho-hing-tsan-king.</p> + +<p>The sinner is never beautiful.—Lalita Vistara.</p> + +<p>Use no perfume but sweetness of thoughts.—Siamese Buddhist Maxim.</p> + +<p>Wealth and beauty, scented flowers and ornaments like these, are not +to be compared for grace with moral rectitude!—Fo-sho-hing-tsan-king.</p> + +<p>He who ... cannot feel joy to see merit in others is stained with the +darkness of sin.—Story of Pratiharyya.</p> + +<p>Ask not of (a person's) descent, but ask about his +conduct—Sundarikabharadvaja-sutta.</p> + +<p>The young man Vasettha said: "When one is virtuous and full of (good) +works, in this way he becomes a Brahman."—Vasettha-sutta.<span class='pagenum'><a name="Page_22" id="Page_22">[22]</a></span></p> + +<p>Not by birth does one become low caste, not by birth a Brahman; by his +deeds he becomes low caste, by his deeds he becomes a +Brahman.—Vasala-sutta.</p> + +<p>Whosoever strikes, or by words annoys, mother or father, brother or +sister, ... let us know such as a "base-born."—Vasala-sutta.</p> + +<p>Causing destruction to living beings, killing and mutilating, ... +stealing and speaking falsely, fraud and deception, ... these are +(what defile a man).—Amagandha-sutta.</p> + +<p>Whosoever ... harms living beings, ... and in whom there is no +compassion for them, let us know such as a "base-born."—Vasala-sutta.</p> + +<p>In whom there is truth and righteousness, he is blessed, he is a +Brahman.—Dhammapada.</p> + +<p>Whoso hurts not (living) creatures, whether those that tremble or +those that are strong, nor yet kills nor causes to be killed, him do I +call a Brahman.—Vasettha-sutta.</p> + +<p>Whoso is (entirely) divested of sin, as is the heaven of mire and the +moon of dust, him do I call a Brahman.—Udanavarga.</p> + +<p>Him I call indeed a Brahman who, though he be guilty of no offense, +patiently endures reproaches, bonds, and stripes.—Dhammapada.</p> + +<p>We will patiently suffer threats and blows<span class='pagenum'><a name="Page_23" id="Page_23">[23]</a></span> at the hands of foolish +men.—Saddharma-pundarika.</p> + +<p>Who, though he be cursed by the world, yet cherishes no ill-will +towards it.—Sammaparibbajaniya-sutta.</p> + +<p>Persecutions and revilings, murders and numberless imprisonments, +these hast thou suffered in thousands from the world, verily +delighting in long-suffering.—Lalita Vistara.</p> + +<p>At the end of life the soul goes forth alone; whereupon only our good +deeds befriend us.—Fo-sho-hing-tsan-king.</p> + +<p>The wrongdoer, devoid of rectitude, ... is full of anxiety when death +arrives.—Mahaparinibbana-sutta.</p> + +<p>He who has done what is right is free from fear.—Udanavarga.</p> + +<p>No fear has any one of me; neither have I fear of any one: in my +good-will to all I trust.—Introduction to the Jataka.</p> + +<p>Our deeds, whether good or evil, ... follow us as +shadows.—Fo-sho-hing-tsan-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">He who now gives in charity<br /></span> +<span class="i0">Shall surely reap where he has given;<br /></span> +<span class="i0">For whosoever piously bestows a little water<br /></span> +<span class="i0">Shall receive return like the great ocean.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>Covetous desire is the greatest (source of)<span class='pagenum'><a name="Page_24" id="Page_24">[24]</a></span> sorrow. Appearing as a +friend, in secret 'tis our enemy.—Fo-sho-hing-tsan-king.</p> + +<p>That which is given in charity is rich in returns; therefore charity +is a true friend; although it scatters it brings no +remorse.—Fo-sho-hing-tsan-king.</p> + +<p>He who stints the profit he has made, his wealth will soon be spent +and lost.—Fo-sho-hing-tsan-king.</p> + +<p>The (real) treasure is that laid up ... through charity and piety, +temperance and self-control.... The treasure thus hid is secure, and +passes not away. Though he leave the fleeting riches of the world, +this a man carries with him—a treasure that no wrong of others, and +no thief, can steal.—Nidhikanda-sutta.</p> + +<p>Think of all sentient beings as thy children.—Tenets of the Soto +Sect.</p> + +<p>Though exalted, forget not the lowly.—Jitsu-go-kiyo.</p> + +<p>Be kind to all that lives.—Fo-sho-hing-tsan-king.</p> + +<p>Filled with compassion for all creatures.—Saddharma-pundarika.</p> + +<p>Of all possessions, contentedness is the best by far.—Nagarjuna's +"Friendly Epistle."</p> + +<p>A contented mind is always joyful.—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_25" id="Page_25">[25]</a></span></p> + +<p>Let us then live happily, though we call nothing our own.—Dhammapada.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Not the whole world, ... the ocean-girt earth,<br /></span> +<span class="i0">With all the seas and the hills that girdle it,<br /></span> +<span class="i0">Would I wish to possess with shame added thereto.<br /></span> +</div></div> + +<p class="sig3">—Questions of King Milinda.</p> + +<p>Let none be forgetful of his own duty for the sake of +another's.—Dhammapada.</p> + +<p>The faults of others are easily seen; one's own faults are difficult +to see.—Udanavarga.</p> + +<p>Self-examination is painful.—Pillar Inscriptions of Asoka.</p> + +<p>A man winnows his neighbor's faults like chaff: his own he hides, as a +cheat the bad die from the gambler.—Dhammapada.</p> + +<p>She orders her household aright, she is hospitable to kinsmen and +friends, a chaste wife, a thrifty housekeeper, skilful and diligent in +all her duties.—Sigalovada-sutta.</p> + +<p>The wife ... should be cherished by her husband.—Sigalovada-sutta.</p> + +<p>Were I not ready to suffer adversity with my husband as well as to +enjoy happiness with him, I should be no true wife.—Legend of +We-than-da-ya.</p> + +<p>It is better to die in righteousness than to live in +unrighteousness.—Loweda Sangrahaya.<span class='pagenum'><a name="Page_26" id="Page_26">[26]</a></span></p> + +<p>Better to fling away life than transgress our convictions of +duty.—Ta-chwang-yan-king-lun.</p> + +<p>Better for me to die battling (with the temper) than that I should +live defeated.—Padhana-sutta.</p> + +<p>The loving Father of all that lives.—Tsing-tu-wan.</p> + +<p>Our loving Father, and Father of all that breathes.—Daily Manual of +the Shaman.</p> + +<p>Even so of all things that have ... life, there is not one that (the +Buddhist anchorite) passes over; ... he looks upon all with ... +deep-felt love. This, verily, ... is the way to a state of union with +God.—Tevijja-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Doubts will exist as long as we live in the world.<br /></span> +<span class="i0">Yet, pursuing with joy the road of virtue,<br /></span> +<span class="i0">Like the man who observes the rugged path along the precipice, we ought<br /></span> +<span class="i0">Gladly and profitably to follow it.<br /></span> +</div></div> + +<p class="sig3">—Siau-chi-kwan.</p> + +<p>To feed a single good man is infinitely greater in point of merit, +than attending to questions about heaven and earth, spirits and +demons, such as occupy ordinary men.—Sutra of Forty-two Sections.</p> + +<p>What is goodness? First and foremost the agreement of the will with +the conscience.—Sutra of Forty-two Sections.<span class='pagenum'><a name="Page_27" id="Page_27">[27]</a></span></p> + +<p>If you remove (from conduct) the purpose of the mind, the bodily act +is but as rotten wood. Wherefore regulate the mind, and the body of +itself will go right.—Fo-sho-hing-tsan-king.</p> + +<p>Keep watch over your hearts.—Mahaparinibbana-sutta.</p> + +<p>Let no evil desire whatever arise within you.—Cullavagga.</p> + +<p>So soon as there springs up within him an angry, malicious thought, +some sinful, wrong disposition, ... he puts it away, removes it, +destroys it, he makes it not to be.—Sabbasava-sutta.</p> + +<p>With not a thought of selfishness or covetous +desire.—Fo-sho-hing-tsan-king.</p> + +<p>Covetousness and anger are as the serpent's +poison.—Fo-sho-hing-tsan-king.</p> + +<p>They who do evil go to hell; they who are righteous go to +heaven.—Dhammapada.</p> + +<p>He who, doing what he ought, ... gives pleasure to others, shall find +joy in the other world.—Udanavarga.</p> + +<p>The virtuous (when injured) grieve not so much for their own pain as +for the loss of happiness incurred by their injurers.—Jatakamala.<span class='pagenum'><a name="Page_28" id="Page_28">[28]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">He truly must have a loving heart,<br /></span> +<span class="i0">For all things living place in him entire confidence.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Ofttimes while he mused—as motionless<br /></span> +<span class="i0">As the fixed rock his seat—the squirrel leaped<br /></span> +<span class="i0">Upon his knee, the timid quail led forth<br /></span> +<span class="i0">Her brood between his feet, and blue doves pecked<br /></span> +<span class="i0">The rice-grains from the bowl beside his hand.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Those who search after truth should have a heart full of +sympathy.—Story of Virudhaka.</p> + +<p>This (prince) feels for the welfare of the multitude.—Nalaka-sutta.</p> + +<p>The Royal Prince, perceiving the tired oxen, ... the men toiling +beneath the midday sun, and the birds devouring the hapless insects, +his heart was filled with grief, as a man would feel upon seeing his +own household bound in fetters: thus was he touched with sorrow for +the whole family of sentient creatures—Fo-pen-hing-tsih-king.</p> + +<p>This king felt the weal and the woe of his subjects as his +own.—Jatakamala.</p> + +<p> +What is a true gift?<br /> +One for which nothing is expected in return.—Prasnottaramalika.<br /> +</p> + +<p>There is a way of giving, seeking pleasure by it (or) coveting to get +more; some also give<span class='pagenum'><a name="Page_29" id="Page_29">[29]</a></span> to gain a name for charity, some to gain the +happiness of heaven.... But yours, O friend, is a charity free from +such thoughts, the highest and best degree of charity, free from +self-interest or thought of getting more.—Fo-sho-hing-tsan-king.</p> + +<p>'Tis thus men generally think and speak, they have a reference in all +they do to their own advantage. But with this one it is not so: 'tis +the good of others and not his own that he +seeks.—Fo-pen-hing-tsih-king.</p> + +<p>Above all things be not careless; for carelessness is the great foe to +virtue.—Fo-sho-hing-tsan-king.</p> + +<p>You say that while young a man should be gay, and when old then +religious.... Death, however, as a robber, sword in hand, follows us +all, desiring to capture his prey: how then should we wait for old +age, ere we turn our minds to religion?—Fo-sho-hing-tsan-king.</p> + +<p>If you urge that I am young and tender, and that the time for seeking +wisdom is not yet, then you should know that to seek true religion, +there never is a time not fit.—Fo-sho-hing-tsan-king.</p> + +<p>Work out your own salvation with diligence.—Mahaparinibbana-sutta.</p> + +<p>No man can purify another.—Dhammapada.</p> + +<p>The good man's love ends in love; the bad man's love in +hate.—Kshemendra's Kalpalata.<span class='pagenum'><a name="Page_30" id="Page_30">[30]</a></span></p> + +<p>He who holds up a torch to (lighten) mankind is always honored by +me.—Rahula-sutta.</p> + +<p>Where there is uprightness, wisdom is there, and where there is +wisdom, uprightness is there.—Sonadanda-sutta.</p> + +<p>Liberty, courtesy, benevolence, unselfishness, under all circumstances +towards all people—these qualities are to the world what the linchpin +is to the rolling chariot.—Sigalovada-sutta.</p> + +<p>Let us be knit together ... as friends.—Fo-sho-hing-tsan-king.</p> + +<p>Since even animals can live together in mutual reverence, confidence, +and courtesy, much more should you, O Brethren, so let your light +shine forth that you ... may be seen to dwell in like manner +together.—Cullavagga.</p> + +<p>Trust is the best of relationships.—Dhammapada.</p> + +<p>Faithful and trustworthy, he injures not his fellow-man by +deceit.—Tevijja-sutta.</p> + +<p>Worship consists in fulfilling the design (of the person honored), not +in offerings of perfumes, garlands, and the like.—Jatakamala.</p> + +<p>Compassion for all creatures is the true religion.—Buddha-charita.</p> + +<p>The wise firmly believe that in Mercy the whole of Righteousness is +contained. What virtue ... does there exist which is not the<span class='pagenum'><a name="Page_31" id="Page_31">[31]</a></span> +consequence of Mercy?—Jatakamala.</p> + +<p>Even if a man have done evil a hundred times, let him not do it +again.—Udanavarga.</p> + +<p>He who, having been angered, gives way to anger no more, has achieved +a mighty victory.—Udanavarga.</p> + +<p>Better than sovereignty over this earth, ... better than lordship over +all worlds, is the recompense of the first step in +holiness.—Dhammapada.</p> + +<p>Now many distinguished warriors thought: we who go (to war) and find +our delight in fighting, do evil.... What shall we do that we may +cease from evil and do good?—Mahavagga.</p> + +<p>Victory breeds hatred.—Dhammapada.</p> + +<p>Therefore has this pious inscription been carved here (on the rock), +to the end that posterity may not suppose that any further conquest +ought to be made by them. Let them not hold that conquest by the sword +is worthy the name of conquest; let them see in it only confusion and +violence. Let them reckon as true conquests none save the triumphs of +religion.—Rock Inscriptions of Asoka.</p> + +<p>He walks not in religion in a quarrelsome spirit.—Questions of King +Milinda.</p> + +<p>Nay, ... let not quarrel arise, nor strife, nor discord, nor +dispute.—Mahavagga.<span class='pagenum'><a name="Page_32" id="Page_32">[32]</a></span></p> + +<p>Thus he lives as a binder together of those who are divided, an +encourager of those who are friends, a peace-maker, a lover of peace, +impassioned for peace, a speaker of words that make for +peace.—Tevijja-sutta.</p> + +<p>It is not as a means of procuring my own happiness that I give in +charity, but I love charity that I may do good to the +world.—Jatakamala.</p> + +<p>Benevolence is the doing of righteous acts of help to living creatures +whether of high or low degree; as when we help a tortoise in trouble, +or a sick sparrow, without looking for any reward.—Tenets of the Soto +Sect.</p> + +<p>'Tis out of mercy, not with the desire of gain, that the virtuous take +care of a person in distress, nor do they mind whether the other +understands this or not.—Jatakamala.</p> + +<p>Let him that has a merciful character be my friend.—Bhakti Sataka.</p> + +<p>If a man thus walks in the ways of compassion, is it possible that he +should hurt anything intentionally?—Sha-mi-lu-i-yao-lio.</p> + +<p>Living in the world, and doing no harm to aught that +lives.—Fo-pen-hing-tsih-king.</p> + +<p>As he said so he acted.—Vangisa-sutta.</p> + +<p>Those who have sin at heart, but are sweet of speech, are like a +pitcher smeared with nectar, but full of poison.—Lalita Vistara.<span class='pagenum'><a name="Page_33" id="Page_33">[33]</a></span></p> + +<p>Like a ... flower that is rich in color, but has no scent, so are the +fine ... words of him who does not act accordingly.—Dhammapada.</p> + +<p>The mind must be brought under perfect subjection.—Inscription on +Votive Images.</p> + +<p>He whose mind is subdued and perfectly controlled is +happy.—Udanavarga.</p> + +<p>If only the thoughts be directed to that which is right, then +happiness must necessarily follow.—Fa-kheu-pi-u.</p> + +<p>Evil he overcame by righteousness.—Questions of King Milinda.</p> + +<p>He felt compassion towards those who tormented him.—Attanagalu-vansa.</p> + +<p>The bearer of ill-will towards them that bear ill-will can never +become pure; but he who bears no ill-will pacifies them that +hate.—Udanavarga.</p> + +<p>The man who foolishly does me wrong, I will return him the protection +of my ungrudging love.—Sutra of Forty-two Sections.</p> + +<p>Whether of the higher class of beings, as ... a perfect man, ... or of +the lower class of beings, as a grasshopper or the smallest insect—in +one word, whatever hath life thou shalt not +kill.—Sha-mi-lu-i-yao-lio.</p> + +<p>To whom even the life of a serpent is sacred.—Lalita Vistara.<span class='pagenum'><a name="Page_34" id="Page_34">[34]</a></span></p> + +<p>I love living things that have no feet, ... four-footed creatures, and +things with many feet.... May all creatures, all things that live, all +beings of whatever kind, may they all behold good +fortune.—Cullavagga.</p> + +<p>You do not well enticing me to a sinful act. And what you say, that +"nobody else will know of it"—will it be less sinful for this +reason?—Jatakamala.</p> + +<p>There is no such thing as secrecy in wrongdoing.—Jataka.</p> + +<p>Even could she have kept it secret from men, ... could she have kept +it secret from spirit, ... could she have kept it secret from the +gods, yet she could not have escaped herself from the knowledge of her +sin.—Questions of King Milinda.</p> + +<p>Clad in garments pure as the moonbeams, ... her ornaments modesty and +virtuous conduct.—Ajanta Cave Inscriptions.</p> + +<p>If you speak ... to a woman, do it with pureness of heart.... Say to +yourself: "Placed in this sinful world, let me be as the spotless +lily, unsoiled by the mire in which it grows." Is she old? regard her +as your mother. Is she honorable? as your sister. Is She of small +account? as a younger sister. Is she a child? then treat her with +reverence and politeness.—Sutra of Forty-two Sections.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Gentle and true, simple and kind was she,<br /></span> +<span class='pagenum'><a name="Page_35" id="Page_35">[35]</a></span><span class="i0">Noble of mien, with gracious speech to all,<br /></span> +<span class="i0">And gladsome looks—a pearl of womanhood.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Do not have evil-doers for friends.... Take as your friends the best +of men.—Dhammapada.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Briefly I will tell you the marks of a friend—<br /></span> +<span class="i0">When doing wrong, to warn; when doing well, to exhort to perseverance;<br /></span> +<span class="i0">When in difficulty or danger, to assist, relieve, and deliver.<br /></span> +<span class="i0">Such a man is indeed a true and illustrious friend.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<p>His friendship is prized by the gentle and the +good.—Fo-sho-hing-tsan-king.</p> + +<p>Living ... without cruelty among the cruel.—Udanavarga.</p> + +<p>The Scripture said: "Be kind and benevolent to every being, and spread +peace in the world.... If it happen that thou see anything to be +killed, thy soul shall be moved with pity and compassion. Ah, how +watchful should we be over ourselves!"—Sha-mi-lu-i-yao-lio.</p> + +<p>I desire to produce in myself a loving heart towards all living +creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Let us then practice good works, and inspect<span class='pagenum'><a name="Page_36" id="Page_36">[36]</a></span> our thoughts that we do +no evil.—Fo-sho-hing-tsan-king.</p> + +<p>Now, therefore, it behooves me to examine into my faults; and if I +find anything wrong in me, to put it away, and practice virtue +only.—Jataka.</p> + +<p>Therefore ... we would humble ourselves and repent us of our sins. Oh! +that we may have strength to do so aright!—Liturgy of Kwan-yin.</p> + +<p>If we know that we have done wrong, and yet refuse to acknowledge it, +we are guilty of prevarication.—Chinese Pratimoksha.</p> + +<p>From the very first, ... having no wish to benefit others, or to do +good in the least degree, we have been adding sin unto sin; and even +though our actual crimes have not been so great, yet a wicked heart +has ruled us within. Day and night, without interval or hesitation, +have we continually contrived how to do wrong.—Liturgy of Kwan-yin.</p> + +<p>Accept the confession I make of my sin in its sinfulness, to the end +that in future I may restrain myself therefrom.—Cullavagga.</p> + +<p>He who offends an offenseless man, ... against such a fool the evil +reverts, like fine dust thrown against the wind.—Kokaliya-sutta.</p> + +<p>May wisdom be with me always.—Inscription in Temple of Nakhon Vat.<span class='pagenum'><a name="Page_37" id="Page_37">[37]</a></span></p> + +<p>The fool who knows his foolishness is wise at any rate so far. But the +fool who thinks himself wise, he is a fool indeed.—Dhammapada.</p> + +<p>He who holds back rising anger like a rolling chariot—him I call a +real driver: other people are merely holding the reins.—Dhammapada.</p> + +<p>Anger, alas! how it changes the comely face! how it destroys the +loveliness of beauty!—Fo-sho-hing-tsan-king.</p> + +<p>The fool who is angered, and thinks to triumph by the use of abusive +language, is always vanquished by him whose words are +patient.—Udanavarga.</p> + +<p>He who lives far from me yet walks righteously, is ever near +me.—Fo-sho-hing-tsan-king.</p> + +<p>He sought after the good of those dependent on him.—Questions of King +Milinda.</p> + +<p>Who, though he be lord over others, is patient with those that are +weak.—Udanavarga.</p> + +<p>Loving her maids and dependents even as herself.—Lalita Vistara.</p> + +<p>Loving all things which live even as themselves.—Sir Edwin Arnold.</p> + +<p>Hear ye all this moral maxim, and having heard it keep it well: +Whatsoever is displeas<span class='pagenum'><a name="Page_38" id="Page_38">[38]</a></span>ing to yourselves never do to +another.—Bstanhgyur.</p> + +<p>Then declared he unto them (the rule of doing to others what we +ourselves like).—San-kiao-yuen-lieu.</p> + +<p>From henceforth ... put away evil and do good.—Jataka.</p> + +<p>At morning, noon, and night successively, store up good +works.—Fo-sho-hing-tsan-king.</p> + +<p>Always doing good to those around you.—Fo-pen-hing-tsih-king.</p> + +<p>In order to terminate all suffering, be earnest in performing good +deeds.—Buddhaghosa's parables.</p> + +<p>Compassion alone sanctifies the good.—Kshemendra's Avadana Kalpalata.</p> + +<p>Religion means self-sacrifice.—Rukemavati.</p> + +<p>O Buddha, the worship of thee consists in doing good to the +world.—Bhakti Sataka.</p> + +<p>Persist not in calling attention to a matter calculated to cause +division.—Patimokkha.</p> + +<p>Dwell together in mutual love.—Brahmanadhammika-sutta.</p> + +<p>Let us now unite in the practice of what is good, cherishing a gentle +and sympathizing heart, and carefully cultivating good faith and +righteousness.—Travels of Fa-hien.<span class='pagenum'><a name="Page_39" id="Page_39">[39]</a></span></p> + +<p>May I obtain wealth, and ... may the wealth ... obtained by me be for +the benefit of others.—Jinalankara.</p> + +<p>Feeling deep compassion for the poor, grudging nothing which he +possessed.—Phu-yau-king.</p> + +<p>Humble in mind, but large in gracious deeds, abundant in charity to +the poor and helpless.—Fo-sho-hing-tsan-king.</p> + +<p>Full of modesty and pity, ... kind and compassionate to all creatures +that have life.—Tevijja-sutta.</p> + +<p>He who ... is tender to all that lives ... is protected by heaven and +loved by men.—Fa-kheu-pi-u.</p> + +<p>Day and night the mind of Buddha's disciples always delights in +compassion.—Dhammapada.</p> + +<p>Let him not think detractingly of others.—Sariputta-sutta.</p> + +<p>But offer loving thoughts and acts to all.—Sir Edwin Arnold.</p> + +<p>Never should he speak a disparaging word of +anybody.—Saddharma-pundarika.</p> + +<p>Whatever I understand (to be right) ... I desire to practice.—Rock +Inscriptions of Asoka.<span class='pagenum'><a name="Page_40" id="Page_40">[40]</a></span></p> + +<p>Lightly to laugh at and ridicule another is wrong.—Fa-kheu-pi-us.</p> + +<p>Virtuous deeds should be practiced today; for who can say but we may +die tomorrow?—Temee Jatu.</p> + +<p>May I be thoroughly imbued with benevolence, and show always a +charitable disposition, till such time as this heart shall cease to +beat.—Inscription in Temple of Nakhon Vat.</p> + +<p>Born to give joy and bring peace to the world.—Fo-pen-hing-tsih-king.</p> + +<p>The whole world of sentient creatures enjoyed ... universal +tranquility.—Fo-sho-hing-tsan-king.</p> + +<p>Enmity and envy gave way to peace; contentment and rest prevailed +everywhere; ... discord and variance were entirely +appeased.—Fo-sho-hing-tsan-king.</p> + +<p>Creatures of every variety were moved one toward another lovingly; +fear and terror altogether put away, none entertained a hateful +thought; the Angels, foregoing their heavenly joys, sought rather to +alleviate the sinner's sufferings.—Fo-sho-hing-tsan-king.</p> + +<p>The virtuous retain in their mind the good done to them, whereas the +evil they experience drops from their mind, like water from a +lotus-petal.—Jatakamala.<span class='pagenum'><a name="Page_41" id="Page_41">[41]</a></span></p> + +<p>Vice, O king, is a mean thing, virtue is great and grand.—Questions +of King Milinda.</p> + +<p>I deem ... unrighteous actions contemptible.—Mahavagga.</p> + +<p>Like food besmeared with poison, I abhor such happiness as is tainted +with unrighteousness.—Jatakamala.</p> + +<p>As men sow, thus shall they reap.—Ta-chwang-yan-king-lun.</p> + +<p>Actions have their reward, and our deeds have their +result.—Mahavagga.</p> + +<p>Our deeds are not lost, they will surely come (back +again).—Kokaliya-sutta.</p> + +<p>Reaping the fruit of right or evil doing, and sharing happiness or +misery in consequence.—Fo-sho-hing-tsan-king.</p> + +<p>Your evil thoughts and evil words but hurt +yourself.—Fo-sho-hing-tsan-king.</p> + +<p>Hell was not created by any one.... The fire of the angry mind +produces the fire of hell, and consumes its possessor. When a person +does evil, he lights the fire of hell, and burns with his own +fire.—Mulamuli.</p> + +<p>People grieve from selfishness.—Jara-sutta.</p> + +<p>Doing good we reap good, just as a man who sows that which is sweet +(enjoys the same).—Fa-kheu-pi-us.<span class='pagenum'><a name="Page_42" id="Page_42">[42]</a></span></p> + +<p>He who does wrong, O king, comes to feel remorse.... But he who does +well feels no remorse, and feeling no remorse, gladness will spring up +within him.—Questions of King Milinda.</p> + +<p>Morality brings happiness: ... at night one's rest is peaceful, and on +waking one is still happy.—Udanavarga.</p> + +<p>If, then, you would please me, show pity to that poor +wretch.—Nagananda.</p> + +<p>Oppressed with others' sufferings.—Fo-sho-hing-tsan-king.</p> + +<p>A loving heart is the great requirement! ... not to oppress, not to +destroy; ... not to exalt oneself by treading down others; but to +comfort and befriend those in suffering.—Fo-sho-hing-tsan-king.</p> + +<p>He cares for and cherishes his people more than one would a naked and +perishing child.—Fo-pen-hing-tsih-king.</p> + +<p>The acts and the practice of religion, to wit, sympathy, charity, +truthfulness, purity, gentleness, kindness.—Pillar Inscriptions of +Asoka.</p> + +<p>Go ye, O Brethren, and wander forth, for the gain of the many, the +welfare of the many, in compassion for the world, for the good, for +the gain, for the welfare of ... men.... Publish, O, Brethren, the +doctrine glorious.... Preach ye a life of holiness ... perfect and +pure.—Mahavagga.<span class='pagenum'><a name="Page_43" id="Page_43">[43]</a></span></p> + +<p>Go, then, through every country, convert those not converted.... Go, +therefore, each one travelling alone; filled with compassion, go! +rescue and receive.—Fo-sho-hing-tsan-king.</p> + +<p>Have you not heard what Buddha says in the Sutra (where he bids his +followers), not to despise the little child?—Ta-chwang-yan-king-lun.</p> + +<p>In this mode of salvation there are no distinctions of rich and poor, +male and female, people and priests: all are equally able to arrive at +the blissful state.—From a Chinese Buddhist Tract.</p> + +<p>Even the most unworthy who seeks for salvation is not to be +forbidden.—Ta-chwang-yan-king-lun.</p> + +<p>Look with friendship ... on the evil and on the good.—Introduction to +Jataka Book.</p> + +<p>Should those who are not with us, O Brethren, speak in dispraise of +me,<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> or of my doctrine, or of the church, that is no reason why you +should give way to anger.—Brahma-jala-sutta.</p> + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> Buddha.</p></div> + +<p>Why should there be such sorrowful contention? You honor what we +honor, both alike: then we are brothers as concerns +religion.—Fo-sho-hing-tsan-king.</p> +<p><span class='pagenum'><a name="Page_44" id="Page_44">[44]</a></span></p> +<p>No decrying of other sects, ... no depreciation (of others) without +cause, but on the contrary, rendering of honor to other sects for +whatever cause honor is due. By so doing, both one's sect will be +helped forward, and other sects benefited; by acting otherwise, one's +own sect will be destroyed in injuring others.—Rock Inscriptions of +Asoka.</p> + +<p>But if others walk not righteously, we ought by righteous dealing to +appease them: in this way, ... we cause religion everywhere to take +deep hold and abide.—Fo-sho-hing-tsan-king.</p> + +<p> +Who is a (true) spiritual teacher?<br /> +He who, having grasped the essence of +things, ever seeks to be of use to other beings.</p> + +<p>—Prasnottaramalika.</p> + +<p>Tell him ... I look for no recompense—not even to be born in +heaven—but seek ... the benefit of men, to bring back those who have +gone astray, to enlighten those living in dismal error, to put away +all sources of sorrow and pain from the world.—Fo-pen-hing-tsih-king.</p> + +<p>I consider the welfare of all people as something for which I must +work.—Rock Inscriptions of Asoka.</p> + +<p>Then the man ... said to himself: "I will not keep all this treasure +to myself; I will share it with others." Upon this he went to king +Brahmadatta, and said: ... "Be it<span class='pagenum'><a name="Page_45" id="Page_45">[45]</a></span> known to you I have discovered a +treasure, and I wish it to be used for the good of the +country."—Fo-pen-hing-tsih-king.</p> + +<p>The sorrow of others enters into the hearts of good men as water into +the soil.—Story of Haritika.</p> + +<p>With no selfish or partial joy ... they +rejoiced.—Fo-sho-hing-tsan-king.</p> + +<p>If thou see others lamenting, join in their lamentations: if thou hear +others rejoicing, join in their joy.—Jitsu-go-kiyo.</p> + +<p>My son, tell me thy sorrow, that it may become more endurable by +participation.—Nagananda.</p> + +<p>Every variety of living creature I must ever defend from +harm.—Ta-chwang-yan-king-lun.</p> + +<p>To think no evil and do none: on the contrary, to benefit all +creatures.—Fo-pen-hing-tsih-king.</p> + +<p>Let the wise man guard his thoughts, for they are ... very artful and +rush wheresoever they list.—Dhammapada.</p> + +<p>When thou seest righteousness, quickly follow it: when thou seest +iniquity, instantly flee.—Jitsu-go-kiyo.</p> + +<p>Like as the lotus is untarnished by the water, so is Nirvana by any +evil dispositions.—Questions of King Milinda.<span class='pagenum'><a name="Page_46" id="Page_46">[46]</a></span></p> + +<p>May I never, even in a dream, be guilty of theft, adultery, +drunkenness, life-slaughter, and untruthfulness.—Attanagalu-vansa.</p> + +<p>Spotless even as the moon, pure, serene, and +undisturbed.—Vasettha-sutta.</p> + +<p>Practice the most perfect virtue.—Udanavarga.</p> + +<p>To attain perfection that he may profit +others.—Fo-pen-hing-tsih-king.</p> + +<p>The present is an imperfect existence: ... I pray for greater +perfection in the next.—Inscription in Temple of Nakhon Vat.</p> + +<p>Fulfil the perfection of long-suffering; be thou patient under ... +reproach.—Introduction to Jataka Book.</p> + +<p>My duty is to bear all the insults which the heretics launch against +me.—Buddhaghosa's Parables.</p> + +<p>Silently shall I endure abuse, as the elephant in battle endures the +arrow sent from the bow.—Dhammapada.</p> + +<p>Let not the member of Buddha's order tremble at blame, neither let him +puff himself up when praised.—Tuvataka-sutta.</p> + +<p>The end of the pleasures of sense is as the lightning flash: ... what +profit, then, in doing iniquity?—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_47" id="Page_47">[47]</a></span></p> + +<p>Cultivate equanimity.—Nalaka-sutta.</p> + +<p>Abhor dissimulation!—Fo-sho-hing-tsan-king.</p> + +<p>He speaks truth unmixed with falsehood.—Samanna-phala-sutta.</p> + +<p>There is guilt (calling for repentance) in prevarication.—Patimokkha.</p> + +<p>He that praises him who should be blamed, or blames him who should be +praised, gathers up sin thereby in his mouth.—Kokaliya-sutta.</p> + +<p>The member of Buddha's order should abstain from theft, even of a +blade of grass.—Mahavagga.</p> + +<p>From bribery, cheating, fraud, and (all other) crooked ways he +abstains.—Tevijja-sutta.</p> + +<p>The Scripture moveth us, therefore, rather to cut off the hand than to +take anything which is not ours.—Sha-mi-lu-i-yao-lio.</p> + +<p>Let him not, even though irritated, speak harsh +words.—Sariputta-sutta.</p> + +<p>From this day forth, ... although much be said against me, I will not +feel spiteful, angry, enraged, or morose, nor manifest anger and +hatred.—Anguttara-Nikaya.</p> + +<p>Upright, conscientious and of soft speech, gentle and not +proud.—Metta-sutta.<span class='pagenum'><a name="Page_48" id="Page_48">[48]</a></span></p> + +<div class="poem"><div class="stanza"> +<span class="i0">Even as the lily lives upon and loves the water,<br /></span> +<span class="i0">So Upatissa and Kolita likewise,<br /></span> +<span class="i0">Joined by closest bond of love,<br /></span> +<span class="i0">If by necessity compelled to live apart,<br /></span> +<span class="i0">Were overcome by grief and aching heart.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<p>(The true friend) forsakes you not in trouble; he will lay down his +life for your sake.—Sigalovada-sutta.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">In grief as well as in joy we are united,<br /></span> +<span class="i0">In sorrow and in happiness alike.<br /> +</span></div></div> +<p> * * * * + *</p> +<div class="poem"><div class="stanza"> +<span class="i0">That which your heart rejoices in as good,<br /> +</span> +<span class="i0">That I also rejoice in and follow.<br /></span> +<span class="i0">It were better I should die with you,<br /></span> +<span class="i0">Than ... attempt to live where you are not.<br /></span> +</div></div> + +<p class="sig3">—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">When first I undertook to obtain wisdom,<br /></span> +<span class="i0">Then also I took on me to defend (the weak).<br /></span> +<span class="i0">All living things of whatsoever sort<br /></span> +<span class="i0">Call forth my compassion and pity.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>Fault is not to be found unnecessarily—Ta-chwang-yan-king-lun.</p> + +<p>Judge not thy neighbor.—Siamese Buddhist Maxim.</p> + +<p>What is it to you ... whether another is guilty or guiltless? Come, +friend, atone for your own offense.—Mahavagga.<span class='pagenum'><a name="Page_49" id="Page_49">[49]</a></span></p> + +<p>Even a king may be full of trouble; but a common man, who is holy, has +rest everlasting.—Fo-sho-hing-tsan-king.</p> + +<p>This world is afflicted with death and decay; therefore the wise do +not grieve, knowing the terms of the world.—Salla-sutta.</p> + +<p>Who that clings to Righteousness should be in fear of +death?—Jatakamala.</p> + +<p>Ye, then, my followers, ... give not way ... to sorrow; ... aim to +reach the home where separation cannot come.—Fo-sho-hing-tsan-king.</p> + +<p>Loving and merciful towards all.—Fo-sho-hing-tsan-king.</p> + +<p>Filled with universal benevolence.—Fa-kheu-pi-u.</p> + +<p>A friend to all creatures in the world.—Saddharma-pundarika.</p> + +<p>Bent on promoting the happiness of all created beings.—Lalita +Vistara.</p> + +<p>Conquer thy greediness for sensual pleasures.—Jatukannimanavapuccha.</p> + +<p>Therefore should we encourage small desire, that we may have to give +to him who needs.—Fo-sho-hing-tsan-king.</p> + +<p>Justly I seek for riches, and having sought for riches justly, I give +of my ... justly ac<span class='pagenum'><a name="Page_50" id="Page_50">[50]</a></span>quired wealth to one, to two, to three, ... to a +hundred.—Magha-sutta.</p> + +<p>They sought their daily gain righteously; no covetous, money-loving +spirit prevailed; with pious intent they gave liberally; there was not +a thought of any reward.—Fo-sho-hing-tsan-king.</p> + +<p>There is in charity a proper time and a proper +mode.—Fo-sho-hing-tsan-king.</p> + +<p>Better would it be to swallow a red-hot iron ball than that a bad, +unrestrained fellow should live on the charity of the +land.—Dhammapada.</p> + +<p>Our duty to do something, not only for our own benefit, but for the +good of those who shall come after us.—Fo-pen-hing-tsih-king.</p> + +<p>Have respect for the aged as though they were thy father and mother; +love the young as thy children or younger brethren.—Jitsu-go-kiyo.</p> + +<p>All the people were bound close in family love and +friendship.—Fo-sho-hing-tsan-king.</p> + +<p>Happy ... is the man that honors his father: he also that honors his +mother is happy.—Udanavarga.</p> + +<p>How should I be capable of leaving thee in thy calamity?... Whatever +fate may be thine I am pleased with it.—Jatakamala.</p> + +<p>He is my husband. I love and revere him<span class='pagenum'><a name="Page_51" id="Page_51">[51]</a></span> with all my heart, and +therefore am determined to share his fate. Kill me first, ... and +afterwards do to him as you list.—Fo-pen-hing-tsih-king.</p> + +<p>A heart bound by affection does not mind imminent peril. Worse than +death to such a one is the sorrow which the distress of a friend +inflicts.—Jatakamala.</p> + +<p>This good man, moved by pity, gives up his life for another, as though +it were but a straw.—Nagananda.</p> + +<p>Sprinkle water on the seeds of virtue.—Story of Pratiharyya.</p> + +<p>The fool thinks himself alone and commits sin. But I know of no lonely +place at all.... Of a bad action my "Self" is a witness far more +sharp-sighted than any other person.—Jatakamala.</p> + +<p>What has been designated "name" and "family" ... is but a +term.—Vasettha-sutta.</p> + +<p>Reverence ... is due to righteous conduct.—Fo-sho-hing-tsan-king.</p> + +<p>The wise man ... regards with reverence all who deserve reverence, +without distinction of person.—Ta-chwang-yan-king-lun.</p> + +<p>For if virtue flags and folly rules, what reverence can there be ... +for a high name or boast of prowess, inherited from former +generations?—Fo-sho-hing-tsan-king.<span class='pagenum'><a name="Page_52" id="Page_52">[52]</a></span></p> + +<p>Fools of little understanding have themselves for their greatest +enemies, for they do evil deeds which cannot but bear bitter +fruit.—Dhammapada.</p> + +<p>There is not a spot upon earth, neither in the sky, neither in the +sea, neither ... in the mountain-clefts, where an (evil) deed does not +bring trouble (to the doer).—Udanavarga.</p> + +<p>Surely if living creatures saw the consequence of all their evil +deeds, ... with hatred would they turn and leave them, fearing the +ruin following.—Fo-sho-hing-tsan-king.</p> + +<p>Exercising love towards the infirm.—Fa-kheu-pi-us.</p> + +<p>Ever inspired by pity and love to men.—Fo-sho-hing-tsan-king.</p> + +<p>He lived for the good of mankind.—Jatakamala.</p> + +<p>Whatsoever living beings there are, feeble or strong, small or large, +seen or not seen, may all creatures be happy-minded.—Metta-sutta.</p> + +<p>Yield not (one moment) to the angry impulse.—Fo-sho-hing-tsan-king.</p> + +<p>Overcome anger by love.—Dhammapada.</p> + +<p>A wise man never resents with passion the abuse of the +foolish—Ta-chwang-yan-king-lun.<span class='pagenum'><a name="Page_53" id="Page_53">[53]</a></span></p> + +<p>In agreement with all men, and hurting nobody, ... he, as far as +possible, does good to all.—Fo-pen-hing-tsih-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Reverently practicing the four gracious acts—<br /></span> +<span class="i0">Benevolence, charity, humanity, love;<br /></span> +<span class="i0">Doing all for the good of men, and that they in turn may benefit others.<br /></span> +</div></div> + +<p class="sig3">—Phu-yau-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">They also,<a name="FNanchor_2_2" id="FNanchor_2_2"></a><a href="#Footnote_2_2" class="fnanchor">[2]</a> resigning the deathless bliss within their reach,<br /></span> +<span class="i0">Worked the welfare of mankind in various lands.<br /></span> +<span class="i0">What man is there who would be remiss in doing good to mankind?<br /></span> +</div></div> + +<p class="sig3">—Quoted by Max Muller.</p> + +<div class="footnote"><p><a name="Footnote_2_2" id="Footnote_2_2"></a><a href="#FNanchor_2_2"><span class="label">[2]</span></a> Buddhist missionaries.</p></div> + +<p>He identified himself with all beings—Jatakamala.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Because the dove fears the hawk,<br /></span> +<span class="i0">With fluttering pennons she comes to seek my protection.<br /></span> +<span class="i0">Though she cannot speak with her mouth,<br /></span> +<span class="i0">Yet through fear her eyes are moist.<br /></span> +<span class="i0">Now, therefore, I will extend (to this poor creature)<br /></span> +<span class="i0">My own protection and defense.<br /></span> +</div></div> + +<p class="sig3">—Ta-chwang-yan-king-lun.</p> + +<p>How indifferent he was to his own welfare!...</p> + +<p>How intolerant of the suffering of others!—Jatakamala. +<span class='pagenum'><a name="Page_54" id="Page_54">[54]</a></span>In every condition, high or low, we find folly and ignorance (and +men), carelessly following the dictates of ... +passion.—Fo-sho-hing-tsan-king.</p> + +<p>Neither is it right to judge men's character by outward +appearances.—Ta-chwang-yan-king-lun.</p> + +<p>The body may wear the ascetic's garb, the heart be immersed in worldly +thoughts: ... the body may wear a worldly guise, the heart mount high +to things celestial.—Fo-sho-hing-tsan-king.</p> + +<p>Full of truth and compassion and mercy and long-suffering.—Jataka.</p> + +<p>Uprightness is his delight.—Tevijja-sutta.</p> + +<p>Making ... virtue always his first aim.—Fa-kheu-pi-u.</p> + +<p>An example for all the earth.—Fo-sho-hing-tsan-king.</p> + +<p>What he hears he repeats not there, to raise a quarrel against the +people here.—Tevijja-sutta.</p> + +<p>He injures none by his conversation.—Samanna-phala-sutta.</p> + +<p>Walk in the path of duty, do good to your brethren, and work no evil +towards them.—Avadana Sataka.<span class='pagenum'><a name="Page_55" id="Page_55">[55]</a></span></p> + +<p>Aiming to curb the tongue, ... aiming to benefit the +world.—Fo-sho-hing-tsan-king.</p> + +<p>Intent upon benefiting your fellow-creatures.—Katha Sarit Sagara.</p> + +<p>Health is the greatest of gifts, contentment the best of +riches.—Dhammapada.</p> + +<p>If thou be born in the poor man's hovel, yet have wisdom, then wilt +thou be like the lotus-flower growing out of the mire.—Jitsu-go-kiyo.</p> + +<p>He that is rich but is not contented endures the pain of +poverty.—Fo-sho-hing-tsan-king.</p> + +<p>The words of Buddha, even when stern, yet ... as full of pity as the +words of a father to his children.—Questions of King Milinda.</p> + +<p>Overcoming all enemies by the force (of his +love).—Fo-sho-hing-tsan-king.</p> + +<p>How great his pity and his love toward those who opposed his claims, +neither rejoicing in their defeat, nor yet exulting in his own +success!—Fo-sho-hing-tsan-king.</p> + +<p>The Buddha has mercy even on the meanest thing.—Cullavagga.</p> + +<p>He that ... would wait upon me,<a name="FNanchor_3_3" id="FNanchor_3_3"></a><a href="#Footnote_3_3" class="fnanchor">[3]</a> let him wait on the +sick.—Mahavagga.</p> + +<div class="footnote"><p><a name="Footnote_3_3" id="Footnote_3_3"></a><a href="#FNanchor_3_3"><span class="label">[3]</span></a> Buddha.<span class='pagenum'><a name="Page_56" id="Page_56">[56]</a></span></p></div> + +<p>The Buddha, O king, magnifies not the offering of gifts to himself, +but rather to whosoever ... is deserving.—Questions of King Milinda.</p> + +<p>If you desire to honor Buddha, follow the example of his patience and +long-suffering.—Fo-sho-hing-tsan-king.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">Radiant with heavenly pity, lost in care<br /></span> +<span class="i0">For those he knew not, save as fellow-lives.<br /></span> +</div></div> + +<p class="sig3">—Sir Edwin Arnold.</p> + +<p>Who that hears of him, but yearns with love?—Fo-sho-hing-tsan-king.</p> + + + + + +<hr style="width: 65%;" /> +<h2><a name="Other_Titles_in_Pocket_Series" id="Other_Titles_in_Pocket_Series"></a>Other Titles in Pocket Series</h2> + +<h2>Drama</h2> +<table summary="List of Books"> +<tr><td class="tocch">316</td> + <td> </td> + <td> Prometheus Bound. Aeschylos.</td></tr> +<tr><td class="tocch">90</td> + <td> </td> + <td> The Mikado. Gilbert.</td></tr> +<tr><td class="tocch">295</td> + <td> </td> + <td> Master Builder. Ibsen.</td></tr> +<tr><td class="tocch">308</td> + <td> </td> + <td> She Stoops to Conquer. + Oliver Goldsmith.</td> +</tr> +<tr><td class="tocch">134</td> + <td> </td> + <td> The Misanthrope. + Moliere.</td> +</tr> +<tr><td class="tocch">16</td> + <td> </td> + <td> Ghosts. Henrik Ibsen.</td></tr> +<tr><td class="tocch">80</td> + <td> </td> + <td> Pillars of Society. + Ibsen.</td> +</tr> +<tr><td class="tocch">46</td> + <td> </td> + <td> Salome. Oscar Wilde.</td></tr> +<tr><td class="tocch">54</td> + <td> </td> + <td> Importance of Being Earnest. O. Wilde.</td></tr> +<tr><td class="tocch">8</td> + <td> </td> + <td> Lady Windermere's Fan. Oscar Wilde.</td></tr> +<tr><td class="tocch">131</td> + <td> </td> + <td> Redemption. Tolstoi.</td></tr> +<tr><td class="tocch">99</td> + <td> </td> + <td> Tartuffe. Moliere</td></tr> +<tr><td class="tocch">31</td> + <td> </td> + <td> Pelleas and Melisande. Maeterlinck.</td></tr> +<tr><td class="tocch">226</td> + <td> </td> + <td> Prof. Bernhardi. Schnitzler.</td></tr> +</table> +<hr style="width: 65%;" /> +<h3>Shakespeare's Plays</h3> + +<table summary="List of Books"> +<tr><td class="tocch">240</td> + <td> </td> + <td> The Tempest.</td></tr> +<tr><td class="tocch">241</td> + <td > </td> + <td> Merry Wives of Windsor.</td></tr> +<tr><td class="tocch">242</td> + <td > </td> + <td> As You Like It.</td></tr> +<tr><td class="tocch">243</td> + <td > </td> + <td> Twelfth Night.</td></tr> +<tr><td class="tocch">244</td> + <td > </td> + <td> Much Ado About Nothing.</td></tr> +<tr><td class="tocch">245</td> + <td > </td> + <td> Measure for Measure.</td></tr> +<tr><td class="tocch">246</td> + <td > </td> + <td> Hamlet.</td></tr> +<tr><td class="tocch">247</td> + <td > </td> + <td> Macbeth.</td></tr> +<tr><td class="tocch">248</td> + <td > </td> + <td> King Henry V.</td></tr> +<tr><td class="tocch">251</td> + <td > </td> + <td> Midsummer Night's Dream.</td></tr> +<tr><td class="tocch">252</td> + <td > </td> + <td> Othello, The Moor of Venice.</td></tr> +<tr><td class="tocch">253</td> + <td > </td> + <td> King Henry VIII.</td></tr> +<tr><td class="tocch">254</td> + <td > </td> + <td> The Taming of the Shrew.</td></tr> +<tr><td class="tocch">255</td> + <td > </td> + <td> King Lear.</td></tr> +<tr><td class="tocch">256</td> + <td > </td> + <td> Venus and Adonis.</td></tr> +<tr><td class="tocch">257</td> + <td > </td> + <td> King Henry IV. Part I. </td></tr> +<tr><td class="tocch">258</td> + <td > </td> + <td> King Henry IV. Part II.</td></tr> +<tr><td class="tocch">249</td> + <td> </td> + <td> Julius Caesar.</td></tr> +<tr><td class="tocch">250</td> + <td> </td> + <td> Romeo and Juliet.</td></tr> +<tr><td class="tocch">259</td> + <td> </td> + <td> King Henry VI. Part I.</td></tr> +<tr><td class="tocch">260</td> + <td> </td> + <td> King Henry VI. Part II.</td></tr> +<tr><td class="tocch">261</td> + <td> </td> + <td> King Henry VI. Part III.</td></tr> +<tr><td class="tocch">262</td> + <td> </td> + <td> Comedy of Errors.</td></tr> +<tr><td class="tocch">263</td> + <td> </td> + <td> King John.</td></tr> +<tr><td class="tocch">264</td> + <td> </td> + <td> King Richard III.</td></tr> +<tr><td class="tocch">265</td> + <td> </td> + <td> King Richard II.</td></tr> +<tr><td class="tocch">267</td> + <td> </td> + <td> Pericles.</td></tr> +<tr><td class="tocch">268</td> + <td> </td> + <td> Merchant of Venice.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2>Fiction</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">143</td> + <td> </td> + <td> In the Time of the Terror. Balzac.</td></tr> +<tr><td class="tocch">280</td> + <td> </td> + <td> Happy Prince and Other Tales. Wilde.</td></tr> +<tr><td class="tocch">182</td> + <td> </td> + <td> Daisy Miller. Henry James.</td></tr> +<tr><td class="tocch">162</td> + <td> </td> + <td> The Murders in The Rue Morgue and Other Tales. Edgar Allan Poe.</td></tr> +<tr><td class="tocch">345</td> + <td> </td> + <td> Clarimonde. Gautier.</td></tr> +<tr><td class="tocch">292</td> + <td> </td> + <td> Mademoiselle Fifi. De Maupassant.</td></tr> +<tr><td class="tocch">199</td> + <td> </td> + <td> The Tallow Ball. De Maupassant.</td></tr> +<tr><td class="tocch">6</td> + <td> </td> + <td> De Maupassant's Stories.</td></tr> +<tr><td class="tocch">15</td> + <td> </td> + <td> Balzac's Stories.</td></tr> +<tr><td class="tocch">344</td> + <td> </td> + <td> Don Juan and Other Stories. Balzac.</td></tr> +<tr><td class="tocch">318</td> + <td> </td> + <td> Christ in Flanders and Other Stories. Balzac.</td></tr> +<tr><td class="tocch">230</td> + <td> </td> + <td> The Fleece of Gold. Theophile Gautier.</td></tr> +<tr><td class="tocch">178</td> + <td> </td> + <td> One of Cleopatra's Nights. Gautier.</td></tr> +<tr><td class="tocch">314</td> + <td> </td> + <td> Short Stories. Daudet.</td></tr> +<tr><td class="tocch">58</td> + <td> </td> + <td> Boccaccio's Stories.</td></tr> +<tr><td class="tocch">45</td> + <td> </td> + <td> Tolstoi's Short Stories.</td></tr> +<tr><td class="tocch">12</td> + <td> </td> + <td> Poe's Tales of Mystery.</td></tr> +<tr><td class="tocch">290</td> + <td> </td> + <td> The Gold Bug. Edgar Allan Poe.</td></tr> +<tr><td class="tocch">145</td> + <td> </td> + <td> Great Ghost Stories.</td></tr> +<tr><td class="tocch">21</td> + <td> </td> + <td> Carmen. Merimee.</td></tr> +<tr><td class="tocch">23</td> + <td> </td> + <td> Great Stories of the Sea.</td></tr> +<tr><td class="tocch">319</td> + <td> </td> + <td> Comtesse de Saint-Gerane. Dumas.</td></tr> +<tr><td class="tocch">38</td> + <td> </td> + <td> Dr. Jekyll and Mr. Hyde. Stevenson.</td></tr> +<tr><td class="tocch">279</td> + <td> </td> + <td> Will o' the Mill; Markheim. Stevenson.</td></tr> +<tr><td class="tocch">311</td> + <td> </td> + <td> A Lodging for the Night. Stevenson.</td></tr> +<tr><td class="tocch">27</td> + <td> </td> + <td> Last Days of a Condemned Man. Hugo.</td></tr> +<tr><td class="tocch">151</td> + <td> </td> + <td> Man Who Would Be King. Kipling.</td></tr> +<tr><td class="tocch">148</td> + <td> </td> + <td> Strength of the Strong. London.</td></tr> +<tr><td class="tocch">41</td> + <td> </td> + <td> Christmas Carol. Dickens.</td></tr> +<tr><td class="tocch">57</td> + <td> </td> + <td> Rip Van Winkle. Irving.</td></tr> +<tr><td class="tocch">100</td> + <td> </td> + <td> Red Laugh. Andreyev.</td></tr> +<tr><td class="tocch">105</td> + <td> </td> + <td> Seven That Were Hanged. Andreyev.</td></tr> +<tr><td class="tocch">102</td> + <td> </td> + <td> Sherlock Holmes Tales. Conan Doyle.</td></tr> +<tr><td class="tocch">161</td> + <td> </td> + <td> Country of the Blind. H. G. Wells.</td></tr> +<tr><td class="tocch">85</td> + <td> </td> + <td> Attack on the Mill. Zola.</td></tr> +<tr><td class="tocch">156</td> + <td> </td> + <td> Andersen's Fairy Tales.</td></tr> +<tr><td class="tocch">158</td> + <td> </td> + <td> Alice in Wonderland.</td></tr> +<tr><td class="tocch">37</td> + <td> </td> + <td> Dream of John Ball. William Morris.</td></tr> +<tr><td class="tocch">40</td> + <td> </td> + <td> House and the Brain. Bulwer Lytton.</td></tr> +<tr><td class="tocch">72</td> + <td> </td> + <td> Color of Life. E. Haldeman-Julius.</td></tr> +<tr><td class="tocch">198</td> + <td> </td> + <td> Majesty of Justice. Anatole France.</td></tr> +<tr><td class="tocch">215</td> + <td> </td> + <td> The Miraculous Revenge. Bernard Shaw.</td></tr> +<tr><td class="tocch">24</td> + <td> </td> + <td> The Kiss and Other Stories. Chekhov.</td></tr> +<tr><td class="tocch">285</td> + <td> </td> + <td> Euphorian in Texas. George Moore.</td></tr> +<tr><td class="tocch">219</td> + <td> </td> + <td> The Human Tragedy. Anatole France.</td></tr> +<tr><td class="tocch">296</td> + <td> </td> + <td> The Marquise. George Sand.</td></tr> +<tr><td class="tocch">239</td> + <td> </td> + <td> Twenty-Six Men and a Girl. Gorki.</td></tr> +<tr><td class="tocch">29</td> + <td> </td> + <td> Dreams. Olive Schreiner.</td></tr> +<tr><td class="tocch">232</td> + <td> </td> + <td> The Three Strangers. Thomas Hardy.</td></tr> +<tr><td class="tocch">277</td> + <td> </td> + <td> The Man Without a Country. E. E. Hale.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2>History, Biography</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">324</td> + <td> </td> + <td> Life of Lincoln. Bowers.</td></tr> +<tr><td class="tocch">312</td> + <td> </td> + <td> Life and Works of Laurence Sterne. Gunn.</td></tr> +<tr><td class="tocch">328</td> + <td> </td> + <td> Addison and His Times. Finger.</td></tr> +<tr><td class="tocch">323</td> + <td> </td> + <td> The Life of Joan of Arc.</td></tr> +<tr><td class="tocch">339</td> + <td> </td> + <td> Thoreau—The Man Who Escaped from the Herd. Finger.</td></tr> +<tr><td class="tocch">126</td> + <td> </td> + <td> History of Rome. A. F. Giles.</td></tr> +<tr><td class="tocch">128</td> + <td> </td> + <td> Julius Caesar: Who He Was.</td></tr> +<tr><td class="tocch">185</td> + <td> </td> + <td> History of Printing.</td></tr> +<tr><td class="tocch">149</td> + <td> </td> + <td> Historic Crimes and Criminals. Finger.</td></tr> +<tr><td class="tocch">175</td> + <td> </td> + <td> Science of History. Froude.</td></tr> +<tr><td class="tocch">104</td> + <td> </td> + <td> Battle of Waterloo. Victor Hugo.</td></tr> +<tr><td class="tocch">52</td> + <td> </td> + <td> Voltaire. Victor Hugo.</td></tr> +<tr><td class="tocch">125</td> + <td> </td> + <td> War Speeches of Woodrow Wilson.</td></tr> +<tr><td class="tocch">22</td> + <td> </td> + <td> Tolstoy: His Life and Works.</td></tr> +<tr><td class="tocch">142</td> + <td> </td> + <td> Bismarck and the German Empire.</td></tr> +<tr><td class="tocch">286</td> + <td> </td> + <td> When the Puritans Were in Power.</td></tr> +<tr><td class="tocch">343</td> + <td> </td> + <td> Life of Columbus.</td></tr> +<tr><td class="tocch">66</td> + <td> </td> + <td> Crimes of the Borgias. Dumas.</td></tr> +<tr><td class="tocch">287</td> + <td> </td> + <td> Whistler: The Man and His Work.</td></tr> +<tr><td class="tocch">51</td> + <td> </td> + <td> Bruno: His Life and Martyrdom.</td></tr> +<tr><td class="tocch">147</td> + <td> </td> + <td> Cromwell and His Times.</td></tr> +<tr><td class="tocch">236</td> + <td> </td> + <td> State and Heart Affairs of Henry VIII.</td></tr> +<tr><td class="tocch">50</td> + <td> </td> + <td> Paine's Common Sense.</td></tr> +<tr><td class="tocch">88</td> + <td> </td> + <td> Vindication of Paine. Ingersoll.</td></tr> +<tr><td class="tocch">33</td> + <td> </td> + <td> Brann: Smasher of Shams.</td></tr> +<tr><td class="tocch">163</td> + <td> </td> + <td> Sex Life in Greece and Rome.</td></tr> +<tr><td class="tocch">214</td> + <td> </td> + <td> Speeches of Lincoln.</td></tr> +<tr><td class="tocch">276</td> + <td> </td> + <td> Speeches and Letters of Geo. Washington.</td></tr> +<tr><td class="tocch">144</td> + <td> </td> + <td> Was Poe Immoral? Whitman.</td></tr> +<tr><td class="tocch">223</td> + <td> </td> + <td> Essay on Swinburne.</td></tr> +<tr><td class="tocch">227</td> + <td> </td> + <td> Keats, The Man and His Work.</td></tr> +<tr><td class="tocch">150</td> + <td> </td> + <td> Lost Civilizations. Finger.</td></tr> +<tr><td class="tocch">170</td> + <td> </td> + <td> Constantine and the Beginnings of Christianity.</td></tr> +<tr><td class="tocch">201</td> + <td> </td> + <td> Satan and the Saints.</td></tr> +<tr><td class="tocch">67</td> + <td> </td> + <td> Church History. H. M. Tichenor.</td></tr> +<tr><td class="tocch">169</td> + <td> </td> + <td> Voices from the Past.</td></tr> +<tr><td class="tocch">266</td> + <td> </td> + <td> Life of Shakespeare and Analysis of His Plays.</td></tr> +<tr><td class="tocch">123</td> + <td> </td> + <td> Life of Madame Du Barry.</td></tr> +<tr><td class="tocch">139</td> + <td> </td> + <td> Life of Dante.</td></tr> +<tr><td class="tocch">69</td> + <td> </td> + <td> Life of Mary, Queen of Scots. Dumas.</td></tr> +<tr><td class="tocch">5</td> + <td> </td> + <td> Life of Samuel Johnson. Macaulay.</td></tr> +<tr><td class="tocch">174</td> + <td> </td> + <td> Trial of William Penn.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2><a name="Humor" id="Humor"></a>Humor</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">291</td> + <td> </td> + <td> Jumping Frog and Other Humorous Tales. Mark Twain.</td></tr> +<tr><td class="tocch">18</td> + <td> </td> + <td> Idle Thoughts of an Idle Fellow. Jerome.</td></tr> +<tr><td class="tocch">100</td> + <td> </td> + <td> English as She Is Spoke. Mark Twain.</td></tr> +<tr><td class="tocch">231</td> + <td> </td> + <td> Eight Humorous Sketches. Mark Twain.</td></tr> +<tr><td class="tocch">205</td> + <td> </td> + <td> Artemus Ward. His Book.</td></tr> +<tr><td class="tocch">187</td> + <td> </td> + <td> Whistler's Humor.</td></tr> +<tr><td class="tocch">216</td> + <td> </td> + <td> Wit of Heinrich Heine. George Eliot.</td></tr> +<tr><td class="tocch">20</td> + <td> </td> + <td> Let's Laugh. Nasby.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Literature" id="Literature"></a>Literature</h2> + + + + +<table summary="list of Books"> +<tr><td class="tocch">278</td> + <td> </td> + <td>Friendship and Other Essays. Thoreau.</td> +</tr> +<tr><td class="tocch">195</td> + <td> </td> + <td>Thoughts on Nature. Thoreau.</td></tr> +<tr><td class="tocch">194</td> + <td> </td> + <td>Lord Chesterfield's Letters.</td></tr> +<tr><td class="tocch">63</td> + <td> </td> + <td>A Defense of Poetry. Shelley.</td></tr> +<tr><td class="tocch">97</td> + <td> </td> + <td> Love Letters of King Henry VIII.</td></tr> +<tr><td class="tocch">3</td> + <td> </td> + <td> Eighteen Essays. Voltaire.</td></tr> +<tr><td class="tocch">28</td> + <td> </td> + <td> Toleration. Voltaire.</td></tr> +<tr><td class="tocch">89</td> + <td> </td> + <td> Love Letters of Men and Women of Genius.</td></tr> +<tr><td class="tocch">186</td> + <td> </td> + <td> How I Wrote "The Raven." Poe.</td></tr> +<tr><td class="tocch">87</td> + <td> </td> + <td> Love, an Essay. Montaigne.</td></tr> +<tr><td class="tocch">48</td> + <td> </td> + <td> Bacon's Essays.</td></tr> +<tr><td class="tocch">60</td> + <td> </td> + <td> Emerson's Essays.</td></tr> +<tr><td class="tocch">84</td> + <td> </td> + <td> Love Letters of a Portuguese Nun.</td></tr> +<tr><td class="tocch">26</td> + <td> </td> + <td> On Going to Church. G. B. Shaw.</td></tr> +<tr><td class="tocch">135</td> + <td> </td> + <td> Socialism for Millionaires. G. B. Shaw.</td></tr> +<tr><td class="tocch">61</td> + <td> </td> + <td> Tolstoi's Essays.</td></tr> +<tr><td class="tocch">176</td> + <td> </td> + <td> Four Essays. Havelock Ellis.</td></tr> +<tr><td class="tocch">160</td> + <td> </td> + <td> Lecture on Shakespeare. Ingersoll.</td></tr> +<tr><td class="tocch">75</td> + <td> </td> + <td> Choice of Books. Carlyle.</td></tr> +<tr><td class="tocch">288</td> + <td> </td> + <td> Essays on Chesterfield and Rabelais. Sainte-Beuve.</td></tr> +<tr><td class="tocch">76</td> + <td> </td> + <td> The Prince of Peace. W. J. Bryan.</td></tr> +<tr><td class="tocch">86</td> + <td> </td> + <td> On Reading. Brandes.</td></tr> +<tr><td class="tocch">95</td> + <td> </td> + <td> Confessions of An Opium Eater.</td></tr> +<tr><td class="tocch">213</td> + <td> </td> + <td> Lecture on Lincoln. Ingersoll.</td></tr> +<tr><td class="tocch">177</td> + <td> </td> + <td> Subjection of Women. John Stuart Mill.</td></tr> +<tr><td class="tocch">17</td> + <td> </td> + <td> On Walking. Thoreau.</td></tr> +<tr><td class="tocch">70</td> + <td> </td> + <td> Charles Lamb's Essays.</td></tr> +<tr><td class="tocch">235</td> + <td> </td> + <td> Essays. Gilbert K. Chesterton.</td></tr> +<tr><td class="tocch">7</td> + <td> </td> + <td> A Liberal Education. Thomas Huxley.</td></tr> +<tr><td class="tocch">233</td> + <td> </td> + <td> Thoughts on Literature and Art. Goethe.</td></tr> +<tr><td class="tocch">225</td> + <td> </td> + <td> Condescension in Foreigners. Lowell.</td></tr> +<tr><td class="tocch">221</td> + <td> </td> + <td> Women, and Other Essays. Maeterlinck.</td></tr> +<tr><td class="tocch">10</td> + <td> </td> + <td> Shelley. Francis Thompson.</td></tr> +<tr><td class="tocch">289</td> + <td> </td> + <td> Pepys' Diary.</td></tr> +<tr><td class="tocch">299</td> + <td> </td> + <td> Prose Nature Notes. Walt Whitman.</td></tr> +<tr><td class="tocch">315</td> + <td> </td> + <td> Pen, Pencil and Poison. Oscar Wilde.</td></tr> +<tr><td class="tocch">313</td> + <td> </td> + <td> The Decay of Lying. Oscar Wilde.</td></tr> +<tr><td class="tocch">36</td> + <td> </td> + <td> Soul of Man Under Socialism. O. Wilde.</td></tr> +<tr><td class="tocch">293</td> + <td> </td> + <td> Francois Villon: Student, Poet and Housebreaker. R. L. Stevenson.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2>Maxims and Epigrams</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">179</td> + <td> </td> + <td> Gems from Emerson.</td></tr> +<tr><td class="tocch">77</td> + <td> </td> + <td> What Great Men Have Said About Women.</td></tr> +<tr><td class="tocch">304</td> + <td> </td> + <td> What Great Women Have Said About Men.</td></tr> +<tr><td class="tocch">310</td> + <td> </td> + <td> The Wisdom of Thackeray.</td></tr> +<tr><td class="tocch">193</td> + <td> </td> + <td> Wit and Wisdom of Charles Lamb.</td></tr> +<tr><td class="tocch">56</td> + <td> </td> + <td> Wisdom of Ingersoll.</td></tr> +<tr><td class="tocch">106</td> + <td> </td> + <td> Aphorisms. George Sand.</td></tr> +<tr><td class="tocch">168</td> + <td> </td> + <td> Epigrams. Oscar Wilde.</td></tr> +<tr><td class="tocch">59</td> + <td> </td> + <td> Epigrams of Wit and Wisdom.</td></tr> +<tr><td class="tocch">35</td> + <td> </td> + <td> Maxims. Rochefoucauld.</td></tr> +<tr><td class="tocch">154</td> + <td> </td> + <td> Epigrams of Ibsen.</td></tr> +<tr><td class="tocch">197</td> + <td> </td> + <td> Witticisms and Reflections. De Sevigne.</td></tr> +<tr><td class="tocch">180</td> + <td> </td> + <td> Epigrams of George Bernard Shaw.</td></tr> +<tr><td class="tocch">155</td> + <td> </td> + <td> Maxims. Napoleon.</td></tr> +<tr><td class="tocch">181</td> + <td> </td> + <td> Epigrams. Thoreau.</td></tr> +<tr><td class="tocch">228</td> + <td> </td> + <td> Aphorisms. Huxley.</td></tr> +<tr><td class="tocch">113</td> + <td> </td> + <td> Proverbs of England.</td></tr> +<tr><td class="tocch">114</td> + <td> </td> + <td> Proverbs of France.</td></tr> +<tr><td class="tocch">115</td> + <td> </td> + <td> Proverbs of Japan.</td></tr> +<tr><td class="tocch">116</td> + <td> </td> + <td> Proverbs of China.</td></tr> +<tr><td class="tocch">117</td> + <td> </td> + <td> Proverbs of Italy.</td></tr> +<tr><td class="tocch">118</td> + <td> </td> + <td> Proverbs of Russia.</td></tr> +<tr><td class="tocch">119</td> + <td> </td> + <td> Proverbs of Ireland.</td></tr> +<tr><td class="tocch">120</td> + <td> </td> + <td> Proverbs of Spain.</td></tr> +<tr><td class="tocch">121</td> + <td> </td> + <td> Proverbs of Arabia.</td></tr> +</table> + + + +<hr style="width: 65%;" /> +<h2><a name="Philosophy_Religion" id="Philosophy_Religion"></a>Philosophy, Religion</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">159</td> + <td> </td> + <td> A Guide to Plato. Durant.</td></tr> +<tr><td class="tocch">322</td> + <td> </td> + <td> The Buddhist Philosophy of Life.</td></tr> +<tr><td class="tocch">347</td> + <td> </td> + <td> A Guide to Stoicism.</td></tr> +<tr><td class="tocch">124</td> + <td> </td> + <td> Theory of Reincarnation Explained.</td></tr> +<tr><td class="tocch">157</td> + <td> </td> + <td> Plato's Republic.</td></tr> +<tr><td class="tocch">62</td> + <td> </td> + <td> Schopenhauer's Essays.</td></tr> +<tr><td class="tocch">94</td> + <td> </td> + <td> Trial and Death of Socrates.</td></tr> +<tr><td class="tocch">65</td> + <td> </td> + <td> Meditations of Marcus Aurelius.</td></tr> +<tr><td class="tocch">64</td> + <td> </td> + <td> Rudolf Eucken: His Life and Philosophy.</td></tr> +<tr><td class="tocch">4</td> + <td> </td> + <td> Age of Reason. Thomas Paine.</td></tr> +<tr><td class="tocch">55</td> + <td> </td> + <td> Herbert Spencer: His Life and Works.</td></tr> +<tr><td class="tocch">44</td> + <td> </td> + <td> Aesop's Fables.</td></tr> +<tr><td class="tocch">165</td> + <td> </td> + <td> Discovery of the Future. H. G. Wells.</td></tr> +<tr><td class="tocch">98</td> + <td> </td> + <td> Dialogues of Plato.</td></tr> +<tr><td class="tocch">325</td> + <td> </td> + <td> Essence of Buddhism.</td></tr> +<tr><td class="tocch">103</td> + <td> </td> + <td> Pocket Theology. Voltaire.</td></tr> +<tr><td class="tocch">132</td> + <td> </td> + <td> Foundations of Religion.</td></tr> +<tr><td class="tocch">138</td> + <td> </td> + <td> Studies in Pessimism. Schopenhauer.</td></tr> +<tr><td class="tocch">211</td> + <td> </td> + <td> Idea of God in Nature. John Stuart Mill.</td></tr> +<tr><td class="tocch">212</td> + <td> </td> + <td> Life and Character. Goethe.</td></tr> +<tr><td class="tocch">200</td> + <td> </td> + <td> Ignorant Philosopher. Voltaire.</td></tr> +<tr><td class="tocch">101</td> + <td> </td> + <td> Thoughts of Pascal.</td></tr> +<tr><td class="tocch">210</td> + <td> </td> + <td> The Stoic Philosophy. Prof. G. Murray.</td></tr> +<tr><td class="tocch">224</td> + <td> </td> + <td> God: Known and Unknown. Butler.</td></tr> +<tr><td class="tocch">19</td> + <td> </td> + <td> Nietzsche: Who He Was and What He Stood For.</td></tr> +<tr><td class="tocch">204</td> + <td> </td> + <td> Sun Worship and Later Beliefs. Tichenor.</td></tr> +<tr><td class="tocch">207</td> + <td> </td> + <td> Olympian Gods. H. M. Tichenor.</td></tr> +<tr><td class="tocch">184</td> + <td> </td> + <td> Primitive Beliefs.</td></tr> +<tr><td class="tocch">153</td> + <td> </td> + <td> Chinese Philosophy of Life.</td></tr> +<tr><td class="tocch">30</td> + <td> </td> + <td> What Life Means to Me. Jack London.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Poetry" id="Poetry"></a>Poetry</h2> + + +<table summary="List of Books"> +<tr><td class="tocch">152</td> + <td> </td> + <td> The Kasidah. Burton.</td></tr> +<tr><td class="tocch">317</td> + <td> </td> + <td> L'Allegro and Other Poems. Milton.</td></tr> +<tr><td class="tocch">283</td> + <td> </td> + <td> Courtship of Miles Standish. Longfellow.</td></tr> +<tr><td class="tocch">282</td> + <td> </td> + <td> Rime of Ancient Mariner. Coleridge.</td></tr> +<tr><td class="tocch">297</td> + <td> </td> + <td> Poems. Robert Southey.</td></tr> +<tr><td class="tocch">329</td> + <td> </td> + <td> Dante's Inferno, Volume I.</td></tr> +<tr><td class="tocch">330</td> + <td> </td> + <td> Dante's Inferno, Volume II.</td></tr> +<tr><td class="tocch">306</td> + <td> </td> + <td> A Shropshire Lad. Housman.</td></tr> +<tr><td class="tocch">284</td> + <td> </td> + <td> Poems of Robert Burns.</td></tr> +<tr><td class="tocch">1</td> + <td> </td> + <td> Rubaiyat of Omar Khayyam.</td></tr> +<tr><td class="tocch">73</td> + <td> </td> + <td> Walt Whitman's Poems.</td></tr> +<tr><td class="tocch">2</td> + <td> </td> + <td> Wilde's Ballad of Reading Jail.</td></tr> +<tr><td class="tocch">32</td> + <td> </td> + <td> Poe's Poems.</td></tr> +<tr><td class="tocch">164</td> + <td> </td> + <td> Michael Angelo's Sonnets.</td></tr> +<tr><td class="tocch">71</td> + <td> </td> + <td> Poems of Evolution.</td></tr> +<tr><td class="tocch">146</td> + <td> </td> + <td> Snow-Bound. Pied Piper.</td></tr> +<tr><td class="tocch">9</td> + <td> </td> + <td> Great English Poems.</td></tr> +<tr><td class="tocch">79</td> + <td> </td> + <td> Enoch Arden. Tennyson.</td></tr> +<tr><td class="tocch">68</td> + <td> </td> + <td> Shakespeare's Sonnets.</td></tr> +<tr><td class="tocch">281</td> + <td> </td> + <td> Lays of Ancient Rome. + Macaulay.</td> +</tr> +<tr><td class="tocch">173</td> + <td> </td> + <td> Vision of Sir Launfal. + Lowell.</td> +</tr> +<tr><td class="tocch">222</td> + <td> </td> + <td> The Vampire and Other Poems. Kipling.</td></tr> +<tr><td class="tocch">237</td> + <td> </td> + <td> Prose Poems. + Baudelaire.</td> +</tr> +</table> + + +<hr style="width: 65%;" /> +<h2><a name="Science" id="Science"></a>Science</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">321</td> + <td> </td> + <td> A History of Evolution. Fenton.</td></tr> +<tr><td class="tocch">327</td> + <td> </td> + <td> The Ice Age. Finger.</td></tr> +<tr><td class="tocch">217</td> + <td> </td> + <td> The Puzzle of Personality; a Study in Psycho-Analysis. Fielding.</td></tr> +<tr><td class="tocch">190</td> + <td> </td> + <td> Psycho-Analysis—The Key to Human Behavior. Fielding.</td></tr> +<tr><td class="tocch">140</td> + <td> </td> + <td> Biology and Spiritual Philosophy.</td></tr> +<tr><td class="tocch">275</td> + <td> </td> + <td> The Building of the Earth. C. L. Fenton.</td></tr> +<tr><td class="tocch">49</td> + <td> </td> + <td> Three Lectures on Evolution. Haeckel.</td></tr> +<tr><td class="tocch">42</td> + <td> </td> + <td> Origin of the Human Race.</td></tr> +<tr><td class="tocch">238</td> + <td> </td> + <td> Reflections on Modern Science. Huxley.</td></tr> +<tr><td class="tocch">202</td> + <td> </td> + <td> Survival of the Fittest. H. M. Tichenor.</td></tr> +<tr><td class="tocch">191</td> + <td> </td> + <td> Evolution vs. Religion. Balmforth.</td></tr> +<tr><td class="tocch">333</td> + <td> </td> + <td> Electricity Made Plain.</td></tr> +<tr><td class="tocch">92</td> + <td> </td> + <td> Hypnotism Made Plain.</td></tr> +<tr><td class="tocch">93</td> + <td> </td> + <td> Insects and Men: Instinct and Reason.</td></tr> +<tr><td class="tocch">189</td> + <td> </td> + <td> Eugenics. Havelock Ellis.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Series_of_Debates" id="Series_of_Debates"></a>Series of Debates</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">130</td> + <td> </td> + <td> Controversy on Christianity. Ingersoll and Gladstone.</td></tr> +<tr><td class="tocch">43</td> + <td> </td> + <td> Marriage and Divorce. Horace Greeley and Robert Owen.</td></tr> +<tr><td class="tocch">208</td> + <td> </td> + <td> Debate on Birth Control. Mrs. Sanger and Winter Russell.</td></tr> +<tr><td class="tocch">129</td> + <td> </td> + <td> Rome or Reason. Ingersoll and Manning.</td></tr> +<tr><td class="tocch">122</td> + <td> </td> + <td> Spiritualism. Conan Doyle and McCabe.</td></tr> +<tr><td class="tocch">171</td> + <td> </td> + <td> Has Life Any Meaning? Frank Harris and Percy Ward.</td></tr> +<tr><td class="tocch">206 </td> + <td> </td> + <td>Capitalism vs. Socialism. Seligman and Nearing.</td></tr> +<tr><td class="tocch">234</td> + <td> </td> + <td> McNeal-Sinclair Debate on Socialism.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h2><a name="Miscellaneous" id="Miscellaneous"></a>Miscellaneous</h2> + + + + +<table summary="List of Books"> +<tr><td class="tocch">326</td> + <td> </td> + <td>Hints on Writing Short Stories. Finger.</td></tr> +<tr><td class="tocch">192</td> + <td> </td> + <td>Book of Synonyms.</td></tr> +<tr><td class="tocch">25</td> + <td> </td> + <td>Rhyming Dictionary.</td></tr> +<tr><td class="tocch">78</td> + <td> </td> + <td>How to Be an Orator.</td></tr> +<tr><td class="tocch">82</td> + <td> </td> + <td>Common Faults in Writing English.</td></tr> +<tr><td class="tocch">127</td> + <td> </td> + <td>What Expectant Mothers Should Know.</td></tr> +<tr><td class="tocch">81</td> + <td> </td> + <td>Care of the Baby.</td></tr> +<tr><td class="tocch">136</td> + <td> </td> + <td>Child Training.</td></tr> +<tr><td class="tocch">137</td> + <td> </td> + <td>Home Nursing.</td></tr> +<tr><td class="tocch">14</td> + <td> </td> + <td>What Every Girl Should Know. Mrs. Sanger.</td></tr> +<tr><td class="tocch">91</td> + <td> </td> + <td>Manhood: Facts of Life Presented to Men.</td></tr> +<tr><td class="tocch">83</td> + <td> </td> + <td>Marriage: Past, Present and Future. Besant.</td></tr> +<tr><td class="tocch">74</td> + <td> </td> + <td>On Threshold of Sex.</td></tr> +<tr><td class="tocch">98</td> + <td> </td> + <td>How to Love.</td></tr> +<tr><td class="tocch">172</td> + <td> </td> + <td>Evolution of Love. Ellen Key.</td></tr> +<tr><td class="tocch">203</td> + <td> </td> + <td>Rights of Women. Havelock Ellis.</td></tr> +<tr><td class="tocch">209</td> + <td> </td> + <td>Aspects of Birth Control. Medical, Moral, Sociological.</td></tr> +<tr><td class="tocch">93</td> + <td> </td> + <td>How to Live 100 Years.</td></tr> +<tr><td class="tocch">167</td> + <td> </td> + <td>Plutarch's Rules of Health.</td></tr> +<tr><td class="tocch">320</td> + <td> </td> + <td>The Prince. Machiavelli.</td></tr> +</table> + + + + +<hr style="width: 65%;" /> +<h3>LIFE AND LETTERS</h3> +<p>LIFE AND LETTERS is a monthly magazine, edited by E. Haldeman-Julius. +LIFE AND LETTERS presents creative thought to you in a simple, +compact, inexpensive form. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Essence of Buddhism + +Author: Various + +Editor: E. Haldeman-Julius + +Release Date: April 21, 2006 [EBook #18223] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ESSENCE OF BUDDHISM *** + + + + +Produced by Marilynda Fraser-Cunliffe, Sankar Viswanathan, +and the Online Distributed Proofreading Team at +http://www.pgdp.net + + + + + + + + + + TEN CENT POCKET SERIES NO. 325 + + Edited by E. Haldeman-Julius + + + + The Essence of + Buddhism + + + + + HALDEMAN-JULIUS COMPANY + GIRARD, KANSAS + + + Copyright, 1922. + + Haldeman-Julius Company. + + + + +PREFACE. + + +I am glad to be permitted thus to say, in a few words of introduction +to this well-meditated little volume, how pleasant and how profitable +an idea it must be considered to have designed and compiled a Buddhist +anthology. Selecting his cut and uncut jewels from very various +Buddhistic sources, Mr. Bowden has here supplied those who buy and use +the book with rubies and sapphires and emeralds of wisdom, compassion, +and human brotherhood, any one of which, worn on the heart, would be +sufficient to make the wearer rich beyond estimation for a day. The +author disclaims any attempt to set forth a corpus of Buddhistic +morality and doctrine, nor, indeed, would anything of the kind be +possible within such narrow limits; but I rejoice to observe how well +and faithfully his manifold extracts from the Sacred Books of India +and the East exhibit that ever-pervading tenderness of the great +Asiatic Teacher, which extended itself to all alike that live. This +compassionateness of Gautama, if nothing else had been illustrated by +the collection, would render it precious to possess and fruitful to +employ; but many another lofty tenet of the "Light" of Asia finds +illumination in some brief verse or maxim as day after day glides by; +and he who should mark the passage of the months with these simple +pages must become, I think, a better man at the year's end than at +its beginning. I recommend this compilation without hesitation or +reserve. + +EDWIN ARNOLD. + + + + +COMPILER'S PROEM. + +E. M. BOWDEN. + + +In this compilation no attempt has been made to present a general view +of Buddhism as a religious or philosophical system. The aim has rather +been to turn Buddhism to account as a moral force by bringing together +a selection of its beautiful sentiments, and lofty maxims, and +particularly including some of those which inculcate mercy to the +lower animals. + +On this point a far higher stand is taken by Buddhism than by +Christianity--or at any rate than by Christianity as understood and +interpreted by those who ought to know. Not only is the whole question +of our duties to the lower animals commonly ignored in Christian works +as, for instance, in the famous Imitation of Christ, and scores of +others; but, as if this were not enough, a reasoned attempt has +actually been made, on the strength of Christian teaching, to explode +the notion that animals have any right (e.g., in Moral Philosophy, by +Father Joseph Rickaby). Very different in this respect is the tone of +the average Buddhist treatise, with its earnest exhortations, +recurring as a matter of course, to show mercy on every living thing; +and this difference alone is an adequate reason for compiling a +Buddhist anthology. + +In regard to the sources quoted from, considerable latitude seemed +allowable. They do not all, by any means, possess canonical authority. +But they are all distinctly Buddhist in character. The supposed dates +of the originals range from at least the third century B. C. to +medieval and later times. + +Hence, it is clear that, should any one think to make use of +quotations from this work for controversial purposes, a certain degree +of caution will be necessary. The context of the passage, and the date +and the authorship of the original work, may all need to be taken into +account; while it must also be borne in mind that the religious terms, +such as "heaven" and "sin," which have to be employed in English, do +not always correspond exactly to the Buddhist conception. + +Of the numerous Buddhist works which have now been translated from +some eight or ten eastern languages, the greater number, when regarded +purely as literature, occupy a very low level. At times they are so +remarkably dull and silly that the reader is inclined to ask why they +were ever translated. But the one redeeming feature in the voluminous +compositions of Buddhist writers is the boundless compassion which +they consistently inculcate. + +The insertion of a passage in these pages does not necessarily imply +that the compiler accepts in its entirety the teaching it conveys. +Concerning that oft-repeated injunction, not to kill any living +creature whatsoever, we can hardly doubt that there are many cases in +which to take life, provided it is taken painlessly, not only is not +on the whole an unkindness, but is an act of beneficence. If we +sometimes give to this injunction the sense of extending our sympathy +to the lowest sentient being, and not causing pain to living creatures +while they live, we shall perhaps not be doing violence to the spirit +of mercy by which it was prompted. There are many passages in Buddhist +works which advocate preference for the spirit over the letter, or the +exercise of judgment in accepting what we are taught. + +A few passages, though not many, have been included more because they +are striking or poetical than for the sake of their moral teaching. + +As the references given are mostly to the Oriental origins, it is only +fair to insert here a list of the English and French translations +which have been principally used in compiling this book. The following +works comprise most of those which have proved directly of service for +the purpose--"Sacred Books of the East," namely: + + Vol. 10. Dhammapada, by F. Max Muller; and Sutta-Nipata, by V. + Fausboll. + + Vol. 11. Buddhist Suttas, by T. W. Rhys Davids. + + Vol. 13. Vinaya Texts, part 1, by T. W. Rhys Davids and H. + Oldenberg. + + Vol. 17. Vinaya Texts, part 2, by T. W. Rhys Davids and H. + Oldenberg. + + Vol. 19. Fo-sho-hing-tsan-king, by Rev. S. Beal. + + Vol. 20. Vinaya Texts, part 3, by T. W. Rhys Davids and H. + Oldenberg. + + Vol. 21. Saddharma-pundarika, by H. Kern. + + Vol. 35. Questions of King Milinda, part 1, by T. W. Rhys Davids. + + Vol. 36. Questions of King Milinda, part 2, by T. W. Rhys Davids. + + Vol. 49. Buddhist Mahayana Texts, by E. B. Cowell, F. Max Muller, + and J. Takakusu. + + "Sacred Books of the Buddhists," namely: + Vol. 1. Jatakamala, by J. S. Speyer. + Vol. 2. Dialogues of the Buddha, by T. W. Rhys Davids. + + The Jataka, or Stories of the Buddha's Former Births, translated + under the editorship of Professor E. B. Cowell. + + Buddhism of Tibet, by L. A. Waddell. + + Buddhism in Translations, by H. C. Warren. + + Travels of Fa-hien, by James Legge. + + Selected Essays, by F. Max Muller. + + Buddhist Birth Stories, or Jataka Tales, by T. W. Rhys Davids. + + Hibbert Lectures for 1881, by T. W. Rhys Davids. + + Buddhism, by T. W. Rhys Davids. + + Catena of Buddhist Scriptures from the Chinese, by Rev. S. Beal. + + Abstract of Four Lectures on Buddhist Literature in China, by Rev. + S. Beal. + + Romantic Legend of Sakya Buddha, by Rev. S. Beal. + + Texts from the Buddhist Canon known as Dhammapada, by Rev. S. Beal. + + Udanavarga, by W. W. Rockhill. + + Lalita Vistara, by Rajendralala Mitra. + + Sanskrit Buddhist Literature of Nepal, by Rajendralala Mitra. + + Mahavamsa, by L. C. Wijesinha. + + Attanagalu-vansa, by James D'Alwis. + + Archaeological Survey of Southern India (new series of reports), + vol. 1, by James Burgess, with translations by Georg Buhler. + + Archaeological Survey of Western India, vol. 4, by James Burgess. + + Sutta-Nipata, by Sir M. Coomara Swamy. + + Katha Sarit Sagara, by C. H. Tawney. + + Grammar of the Tibetan Language, by A. Csoma de Koros. + + Nagananda: a Buddhist Drama, by Palmer Boyd. + + Buddhaghosa's Parables, by Capt. T. Rogers. + + Light of Asia, by Sir Edwin Arnold. + + Ancient Proverbs and Maxims from Burmese Sources, by James Gray. + + Jinalankara, or Embellishments of Buddha, by James Gray. + + We-than-da-ya: a Buddhist Legend, by L. Allan Goss. + + The English Governess at the Siamese Court, by Mrs. A. H. + Leonowens. + + The Catechism of the Shamans, by C. F. Neumann. + + View of the History, Literature, and Religion of the Hindoos, by + Rev. W. Ward. + + Horace Sinicae: Translations from the Popular Literature of the + Chinese, by Rev. Robert Morrison. + + Contemporary Review for February, 1876. + + Cornhill Magazine for August, 1876. + + The Buddhist, vol. 1. + + Journal of Pali Text Society for 1886. + + Journal of Buddhist Text Society of India, vols. 1, 3, 4 and 5. + + Journal of Royal Asiatic Society, new series, vol. 2; also vol. for + 1894. + + Journal of Ceylon Branch of Royal Asiatic Society, No. 2. + + Journal of Asiatic Society of Bengal, Vol. 36. + + Transactions of Asiatic Society of Japan, vol. 22. + + Journal of American Oriental Society, vol. 4. + + Journal Asiatique, septieme serie, vols. 17, 19 and 20. + + Lalita Vistara, by P. E. Foucaux. + + La Guirlande Pricieuse des Demandes et des Responses, by P. E. + Foucaux. + + Sept Suttas Palis, tires du Dighanikaya, by P. Grimblot. + + * * * * * + + + + +THE ESSENCE OF BUDDHISM. + + +All beings desire happiness; therefore to all extend your +benevolence.--Mahavamsa. + +Because he has pity upon every living creature, therefore is a man +called "holy."--Dhammapada. + +Like as a mother at the risk of her life watches over her only child, +so also let every one cultivate towards all beings a boundless +(friendly) mind.--Metta-sutta. + +Hurt not others with that which pains yourself.--Udanavarga. + +I cannot have pleasure while another grieves and I have power to help +him.--Jatakamala. + +With pure thoughts and fulness of love, I will do towards others what +I do for myself.--Lalita Vistara. + +If you desire to do something pleasing to me, then desist from hunting +forever! The poor poor beasts of the forest, being ... dull of +intellect, are worthy of pity for this very reason.--Jatakamala. + +You will generously follow the impulse of pity, I hope.--Jatakamala. + + For that they hated this poor slender boy, + That ever frowned upon their barbarous sports, + And loved the beasts they tortured in their play, + And wept to see the wounded hare, or doe, + Or trout that floundered on the angler's hook. + +--Lloyd "Nichiren." + +Good men melt with compassion even for one who has wrought them +harm.--Kshemendra's Avadana Kalpalata. + +Though a man with a sharp sword should cut one's body bit by bit, let +not an angry thought ... arise, let the mouth speak no ill +word.--Fo-sho-hing-tsan-king. + +Them who became thy murderers, thou forgavest.--Lalita Vistara. + +Overcome evil by good.--Udanavarga. + +Conquer your foe by force, and you increase his enmity; conquer by +love, and you reap no after-sorrow.--Fo-sho-hing-tsan-king. + +This great principle of returning good for evil.--Sutra of Forty-two +Sections. + +The member of Buddha's order ... should not intentionally destroy the +life of any being, down even to a worm or an ant.--Mahavagga. + +Whether now any man kill with his own hand, or command any other to +kill, or whether he only see with pleasure the act of killing--all is +equally forbidden by this law.--Sha-mi-lu-i-yao-lio. + +My teaching is this, that the slightest act of charity, even in the +lowest class of persons, such as saving the life of an insect out of +pity, that this act ... shall bring to the doer of it consequent +benefit.--T'sa-ho-hom-king. + +He came to remove the sorrows of all living +things.--Fo-sho-hing-tsan-king. + +"Now (said he) I will see a noble law, unlike the worldly methods +known to men, ... and will fight against the chief wrought upon man by +sickness, age, and death."--Fo-sho-hing-tsan-king. + +To a righteous man death must bring gladness. For no fear of mishap +exists for him who is devoted to a holy life.--Jatakamala. + +He lives only to be a help to others.--Questions of King Milinda. + +Why should we cling to this perishable body? In the eye of the wise, the +only thing it is good for is to benefit one's fellow-creatures.--Katha +Sarit Sagara. + +Is not all I possess, even to my very body, kept for the benefit of +others?--Nagananda. + +All men should cultivate a fixed and firm determination, and vow that what +they once undertake they will never give up.--Fo-pen-hing-tsih-king. + +Rather will I fall headlong into hell ... than do a deed that is +unworthy.--Jataka. + +May my body be ground to powder small as the mustard-seed if I ever +desire to (break my vow)!--Fo-pen-hing-tsih-king. + +Happy is he that is virtuous--Dhammapada. + +To make an end of selfishness is happiness.--Udanavarga. + +There is no happiness except in righteousness.--Attanagalu-vansa. + +Full of love for all things in the world, practicing virtue in order +to benefit others--this man only is happy.--Fa-kheu-pi-u. + +He that loveth iniquity beckoneth to misfortune.--Jitsu-go-kiyo. + +Watch your thoughts.--Dhammapada. + +Control your tongue.--Dhammapada. + +Have a strict control over your passions.--Story of Sundari and Nanda. + +The higher life maketh he known, in all its purity and in all its +perfectness.--Tevijja-sutta. + +So imbued were they with lovingkindness that all the birds and animals +loved them and harmed them not.--Sama Jataka (Burmese version). + +Compassionate and kind to all creatures that have +life.--Brahma-jala-sutta. + + The birds and beasts and creeping things--'tis writ-- + Had sense of Buddha's vast embracing love, + And took the promise of his piteous speech. + +--Sir Edwin Arnold. + +He cherished the feeling of affection for all beings as if they were +his only son.--Lalita Vistara. + + Closely as cause and effect are bound together, + So do two loving hearts entwine and live-- + Such is the power of love to join in one. + +--Fo-pen-hing-tsih-king. + + That thou mayst know-- + What others will not--that I love thee most + Because I loved so well all living souls. + +--Sir Edwin Arnold. + +Always give in charity to people of good conduct.--Jatakamala. + +With every desire to do good, the ignorant and foolish only succeed in +doing harm.... 'Tis knowledge crowns endeavor with success.--Jataka. + +There is no sweet companion like pure charity.--Fo-sho-hing-tsan-king. + +Almsgiving, it is said, constitutes the value of riches.--Jatakamala. + +Good is restraint in all things.--Dhammapada. + +Unselfishness, true, and self-control.--Jataka. + +The religious mendicant, wisely reflecting, is patient under cold and +heat, under hunger and thirst, ... under bodily sufferings, under +pains however sharp.--Sabbasava-sutta. + +Though a man conquer a thousand thousand men in battle, a greater +conqueror still is he who conquers himself.--Udanavarga. + +Root out the love of self.--Jataka. + +The man of honor should minister to his friends ... by liberality, +courtesy, benevolence, and by doing to them as he would be done +by.--Sigalovada-sutta. + +Practice the art of "giving up."--Fo-sho-hing-tsan-king. + +Speak not harshly to anybody.--Dhammapada. + +May I speak kindly and softly to every one I chance to +meet.--Inscription in Temple of Nakhon Vat. + +Offensive language is harsh even to the brutes.--Suttavaddhananiti. + +Courtesy is the best ornament. Beauty without courtesy is like a +grove without flowers.--Buddha-charita. + +He knew not the art of hypocrisy.--Jatakamala. + +Let a man say that which is right, not that which is unrighteous, ... +that which is pleasing, not that which is unpleasing, ... that which +is true, not that which is false.--Subhasita-sutta. + +As he who loves life avoids poison, so let the sage avoid +sinfulness.--Udanavarga. + +He sees danger in even the least of those things he should +avoid.--Tevijja-sutta. + +Sin easily develops.--Rock Inscriptions of Asoka. + +May I never do, nor cause to be done, nor contemplate the doing of, +even the most trivial sin!--Attanagalu-vansa (conclusion). + +Let not one who is asked for his pardon withhold it.--Mahavagga. + +'T is wrong to conquer him who sues for mercy.--Lalita Vistara. + +Let none out of anger or resentment wish harm to +another.--Metta-sutta. + +Let us then live happily, not hating those who hate us. In the midst +of those who hate us, let us dwell free from hatred.--Dhammapada. + +For hatred does not cease by hatred at any time; hatred ceases by +love; this is an old rule.--Dhammapada. + +(To the) self-reliant there is strength and +joy.--Fo-sho-hing-tsan-king. + +Let him not grieve for that which is lost.--Attadanda-sutta. + +Not from weeping or grieving will any obtain peace of +mind.--Salla-sutta. + +At first my sorrowing heart was heavy; but now my sorrow has brought +forth only profit.--Fo-sho-hing-tsan-king. + +Give to him that asketh, even though it be but a little.--Udanavarga. + +He delights in giving so far as he is able.--Questions of King +Milinda. + +Your guileless heart loves to exercise its +charity.--Fo-sho-hing-tsan-king. + +Always intent on bringing about the good and the happiness of +others.--Jatakamala. + +Earnestly practice every good work.--Fo-sho-hing-tsan-king. + +If they may cause by it the happiness of others, even pain is highly +esteemed by the righteous, as if it were gain.--Jatakamala. + +When pure rules of conduct are observed, then there is true +religion.--Fo-sho-hing-tsan-king. + +Wherein does religion consist? + +In (committing) the least possible harm, in (doing) abundance of good, +in (the practice of) pity, love, truth, and likewise purity of +life.--Pillar Inscriptions of Asoka. + +(Not superstitious rites, but) kindness to slaves and servants, +reverence towards venerable persons, self-control with respect to +living creatures, ... these and similar (virtuous actions are the +rites which ought indeed to be performed.)--Rock Inscriptions of +Asoka. + +The practice of religion involves as a first principle a loving, +compassionate heart for all creatures.--Fo-pen-hing-tsih-king. + +Shall we in worshipping slay that which hath life? This is like those +who practice wisdom, and the way of religious abstraction, but neglect +the rules of moral conduct.--Fo-sho-hing-tsan-king. + +How can a system requiring the infliction of misery on other beings be +called a religious system?... To seek a good by doing an evil is +surely no safe plan.--Fo-pen-hing-tsih-king. + + Unto the dumb lips of his flock he lent + Sad pleading words, showing how man, who prays + For mercy to the gods, is merciless. + +--Sir Edwin Arnold. + +I then will ask you, if a man, in worshipping ... sacrifices a sheep, and +so does well, wherefore not his child, ... and so do better? Surely ... +there is no merit in killing a sheep!--Fo-pen-hing-tsih-king. + + Nor [shall one] lay + Upon the brow of innocent bound beasts + One hair's weight of that answer all must give + For all things done amiss or wrongfully. + +--Sir Edwin Arnold. + + Doing no injury to any one, + Dwell in the world full of love and kindness. + +--Questions of King Milinda. + + Ministering to the worthy, doing harm to none, + Always ready to render reverence to whom it is due. + Loving righteousness and righteous conversation, + Ever willing to hear what may profit another. + +--Fo-pen-hing-tsih-king. + + Scrupulously avoiding all wicked actions; + Reverently performing all virtuous ones; + Purifying his intention from all selfish ends: + This is the doctrine of all the Buddhas. + +--Siau-chi-kwan. + +Instruct yourself (more and more) in the highest +morality.--Nagarjuna's "Friendly Epistle." + +Cultivate compassion.--Visuddhi-Magga. + +May my thoughts, now small and narrow, expand in the next existence, +that I may understand the precepts ... thoroughly, and never break +them or be guilty of trespasses.--Inscription in Temple of Nakhon Vat. + +Religion he looks upon as his best ornament.--Fo-sho-hing-tsan-king. + +The sinner is never beautiful.--Lalita Vistara. + +Use no perfume but sweetness of thoughts.--Siamese Buddhist Maxim. + +Wealth and beauty, scented flowers and ornaments like these, are not +to be compared for grace with moral rectitude!--Fo-sho-hing-tsan-king. + +He who ... cannot feel joy to see merit in others is stained with the +darkness of sin.--Story of Pratiharyya. + +Ask not of (a person's) descent, but ask about his +conduct--Sundarikabharadvaja-sutta. + +The young man Vasettha said: "When one is virtuous and full of (good) +works, in this way he becomes a Brahman."--Vasettha-sutta. + +Not by birth does one become low caste, not by birth a Brahman; by his +deeds he becomes low caste, by his deeds he becomes a +Brahman.--Vasala-sutta. + +Whosoever strikes, or by words annoys, mother or father, brother or +sister, ... let us know such as a "base-born."--Vasala-sutta. + +Causing destruction to living beings, killing and mutilating, ... +stealing and speaking falsely, fraud and deception, ... these are +(what defile a man).--Amagandha-sutta. + +Whosoever ... harms living beings, ... and in whom there is no +compassion for them, let us know such as a "base-born."--Vasala-sutta. + +In whom there is truth and righteousness, he is blessed, he is a +Brahman.--Dhammapada. + +Whoso hurts not (living) creatures, whether those that tremble or +those that are strong, nor yet kills nor causes to be killed, him do I +call a Brahman.--Vasettha-sutta. + +Whoso is (entirely) divested of sin, as is the heaven of mire and the +moon of dust, him do I call a Brahman.--Udanavarga. + +Him I call indeed a Brahman who, though he be guilty of no offense, +patiently endures reproaches, bonds, and stripes.--Dhammapada. + +We will patiently suffer threats and blows at the hands of foolish +men.--Saddharma-pundarika. + +Who, though he be cursed by the world, yet cherishes no ill-will +towards it.--Sammaparibbajaniya-sutta. + +Persecutions and revilings, murders and numberless imprisonments, +these hast thou suffered in thousands from the world, verily +delighting in long-suffering.--Lalita Vistara. + +At the end of life the soul goes forth alone; whereupon only our good +deeds befriend us.--Fo-sho-hing-tsan-king. + +The wrongdoer, devoid of rectitude, ... is full of anxiety when death +arrives.--Mahaparinibbana-sutta. + +He who has done what is right is free from fear.--Udanavarga. + +No fear has any one of me; neither have I fear of any one: in my +good-will to all I trust.--Introduction to the Jataka. + +Our deeds, whether good or evil, ... follow us as +shadows.--Fo-sho-hing-tsan-king. + + He who now gives in charity + Shall surely reap where he has given; + For whosoever piously bestows a little water + Shall receive return like the great ocean. + +--Ta-chwang-yan-king-lun. + +Covetous desire is the greatest (source of) sorrow. Appearing as a +friend, in secret 'tis our enemy.--Fo-sho-hing-tsan-king. + +That which is given in charity is rich in returns; therefore charity is +a true friend; although it scatters it brings no +remorse.--Fo-sho-hing-tsan-king. + +He who stints the profit he has made, his wealth will soon be spent +and lost.--Fo-sho-hing-tsan-king. + +The (real) treasure is that laid up ... through charity and piety, +temperance and self-control.... The treasure thus hid is secure, and +passes not away. Though he leave the fleeting riches of the world, +this a man carries with him--a treasure that no wrong of others, and +no thief, can steal.--Nidhikanda-sutta. + +Think of all sentient beings as thy children.--Tenets of the Soto +Sect. + +Though exalted, forget not the lowly.--Jitsu-go-kiyo. + +Be kind to all that lives.--Fo-sho-hing-tsan-king. + +Filled with compassion for all creatures.--Saddharma-pundarika. + +Of all possessions, contentedness is the best by far.--Nagarjuna's +"Friendly Epistle." + +A contented mind is always joyful.--Fo-sho-hing-tsan-king. + +Let us then live happily, though we call nothing our own.--Dhammapada. + + Not the whole world, ... the ocean-girt earth, + With all the seas and the hills that girdle it, + Would I wish to possess with shame added thereto. + +--Questions of King Milinda. + +Let none be forgetful of his own duty for the sake of +another's.--Dhammapada. + +The faults of others are easily seen; one's own faults are difficult +to see.--Udanavarga. + +Self-examination is painful.--Pillar Inscriptions of Asoka. + +A man winnows his neighbor's faults like chaff: his own he hides, as a +cheat the bad die from the gambler.--Dhammapada. + +She orders her household aright, she is hospitable to kinsmen and +friends, a chaste wife, a thrifty housekeeper, skilful and diligent in +all her duties.--Sigalovada-sutta. + +The wife ... should be cherished by her husband.--Sigalovada-sutta. + +Were I not ready to suffer adversity with my husband as well as to +enjoy happiness with him, I should be no true wife.--Legend of +We-than-da-ya. + +It is better to die in righteousness than to live in +unrighteousness.--Loweda Sangrahaya. + +Better to fling away life than transgress our convictions of +duty.--Ta-chwang-yan-king-lun. + +Better for me to die battling (with the temper) than that I should +live defeated.--Padhana-sutta. + +The loving Father of all that lives.--Tsing-tu-wan. + +Our loving Father, and Father of all that breathes.--Daily Manual of +the Shaman. + +Even so of all things that have ... life, there is not one that (the +Buddhist anchorite) passes over; ... he looks upon all with ... +deep-felt love. This, verily, ... is the way to a state of union with +God.--Tevijja-sutta. + + Doubts will exist as long as we live in the world. + Yet, pursuing with joy the road of virtue, + Like the man who observes the rugged path along the precipice, we ought + Gladly and profitably to follow it. + +--Siau-chi-kwan. + +To feed a single good man is infinitely greater in point of merit, +than attending to questions about heaven and earth, spirits and +demons, such as occupy ordinary men.--Sutra of Forty-two Sections. + +What is goodness? First and foremost the agreement of the will with +the conscience.--Sutra of Forty-two Sections. + +If you remove (from conduct) the purpose of the mind, the bodily act +is but as rotten wood. Wherefore regulate the mind, and the body of +itself will go right.--Fo-sho-hing-tsan-king. + +Keep watch over your hearts.--Mahaparinibbana-sutta. + +Let no evil desire whatever arise within you.--Cullavagga. + +So soon as there springs up within him an angry, malicious thought, +some sinful, wrong disposition, ... he puts it away, removes it, +destroys it, he makes it not to be.--Sabbasava-sutta. + +With not a thought of selfishness or covetous +desire.--Fo-sho-hing-tsan-king. + +Covetousness and anger are as the serpent's +poison.--Fo-sho-hing-tsan-king. + +They who do evil go to hell; they who are righteous go to +heaven.--Dhammapada. + +He who, doing what he ought, ... gives pleasure to others, shall find +joy in the other world.--Udanavarga. + +The virtuous (when injured) grieve not so much for their own pain as +for the loss of happiness incurred by their injurers.--Jatakamala. + + He truly must have a loving heart, + For all things living place in him entire confidence. + +--Ta-chwang-yan-king-lun. + + Ofttimes while he mused--as motionless + As the fixed rock his seat--the squirrel leaped + Upon his knee, the timid quail led forth + Her brood between his feet, and blue doves pecked + The rice-grains from the bowl beside his hand. + +--Sir Edwin Arnold. + +Those who search after truth should have a heart full of +sympathy.--Story of Virudhaka. + +This (prince) feels for the welfare of the multitude.--Nalaka-sutta. + +The Royal Prince, perceiving the tired oxen, ... the men toiling +beneath the midday sun, and the birds devouring the hapless insects, +his heart was filled with grief, as a man would feel upon seeing his +own household bound in fetters: thus was he touched with sorrow for +the whole family of sentient creatures--Fo-pen-hing-tsih-king. + +This king felt the weal and the woe of his subjects as his +own.--Jatakamala. + +What is a true gift? +One for which nothing is expected in return.--Prasnottaramalika. + +There is a way of giving, seeking pleasure by it (or) coveting to get +more; some also give to gain a name for charity, some to gain the +happiness of heaven.... But yours, O friend, is a charity free from +such thoughts, the highest and best degree of charity, free from +self-interest or thought of getting more.--Fo-sho-hing-tsan-king. + +'Tis thus men generally think and speak, they have a reference in all they +do to their own advantage. But with this one it is not so: 'tis the good of +others and not his own that he seeks.--Fo-pen-hing-tsih-king. + +Above all things be not careless; for carelessness is the great foe to +virtue.--Fo-sho-hing-tsan-king. + +You say that while young a man should be gay, and when old then +religious.... Death, however, as a robber, sword in hand, follows us +all, desiring to capture his prey: how then should we wait for old +age, ere we turn our minds to religion?--Fo-sho-hing-tsan-king. + +If you urge that I am young and tender, and that the time for seeking +wisdom is not yet, then you should know that to seek true religion, +there never is a time not fit.--Fo-sho-hing-tsan-king. + +Work out your own salvation with diligence.--Mahaparinibbana-sutta. + +No man can purify another.--Dhammapada. + +The good man's love ends in love; the bad man's love in +hate.--Kshemendra's Kalpalata. + +He who holds up a torch to (lighten) mankind is always honored by +me.--Rahula-sutta. + +Where there is uprightness, wisdom is there, and where there is +wisdom, uprightness is there.--Sonadanda-sutta. + +Liberty, courtesy, benevolence, unselfishness, under all circumstances +towards all people--these qualities are to the world what the linchpin +is to the rolling chariot.--Sigalovada-sutta. + +Let us be knit together ... as friends.--Fo-sho-hing-tsan-king. + +Since even animals can live together in mutual reverence, confidence, +and courtesy, much more should you, O Brethren, so let your light +shine forth that you ... may be seen to dwell in like manner +together.--Cullavagga. + +Trust is the best of relationships.--Dhammapada. + +Faithful and trustworthy, he injures not his fellow-man by +deceit.--Tevijja-sutta. + +Worship consists in fulfilling the design (of the person honored), not +in offerings of perfumes, garlands, and the like.--Jatakamala. + +Compassion for all creatures is the true religion.--Buddha-charita. + +The wise firmly believe that in Mercy the whole of Righteousness is +contained. What virtue ... does there exist which is not the +consequence of Mercy?--Jatakamala. + +Even if a man have done evil a hundred times, let him not do it +again.--Udanavarga. + +He who, having been angered, gives way to anger no more, has achieved +a mighty victory.--Udanavarga. + +Better than sovereignty over this earth, ... better than lordship over +all worlds, is the recompense of the first step in holiness.--Dhammapada. + +Now many distinguished warriors thought: we who go (to war) and find +our delight in fighting, do evil.... What shall we do that we may +cease from evil and do good?--Mahavagga. + +Victory breeds hatred.--Dhammapada. + +Therefore has this pious inscription been carved here (on the rock), +to the end that posterity may not suppose that any further conquest +ought to be made by them. Let them not hold that conquest by the sword +is worthy the name of conquest; let them see in it only confusion and +violence. Let them reckon as true conquests none save the triumphs of +religion.--Rock Inscriptions of Asoka. + +He walks not in religion in a quarrelsome spirit.--Questions of King +Milinda. + +Nay, ... let not quarrel arise, nor strife, nor discord, nor +dispute.--Mahavagga. + +Thus he lives as a binder together of those who are divided, an +encourager of those who are friends, a peace-maker, a lover of peace, +impassioned for peace, a speaker of words that make for +peace.--Tevijja-sutta. + +It is not as a means of procuring my own happiness that I give in charity, +but I love charity that I may do good to the world.--Jatakamala. + +Benevolence is the doing of righteous acts of help to living creatures +whether of high or low degree; as when we help a tortoise in trouble, +or a sick sparrow, without looking for any reward.--Tenets of the Soto +Sect. + +'Tis out of mercy, not with the desire of gain, that the virtuous take +care of a person in distress, nor do they mind whether the other +understands this or not.--Jatakamala. + +Let him that has a merciful character be my friend.--Bhakti Sataka. + +If a man thus walks in the ways of compassion, is it possible that he +should hurt anything intentionally?--Sha-mi-lu-i-yao-lio. + +Living in the world, and doing no harm to aught that +lives.--Fo-pen-hing-tsih-king. + +As he said so he acted.--Vangisa-sutta. + +Those who have sin at heart, but are sweet of speech, are like a +pitcher smeared with nectar, but full of poison.--Lalita Vistara. + +Like a ... flower that is rich in color, but has no scent, so are the +fine ... words of him who does not act accordingly.--Dhammapada. + +The mind must be brought under perfect subjection.--Inscription on +Votive Images. + +He whose mind is subdued and perfectly controlled is +happy.--Udanavarga. + +If only the thoughts be directed to that which is right, then +happiness must necessarily follow.--Fa-kheu-pi-u. + +Evil he overcame by righteousness.--Questions of King Milinda. + +He felt compassion towards those who tormented him.--Attanagalu-vansa. + +The bearer of ill-will towards them that bear ill-will can never +become pure; but he who bears no ill-will pacifies them that +hate.--Udanavarga. + +The man who foolishly does me wrong, I will return him the protection +of my ungrudging love.--Sutra of Forty-two Sections. + +Whether of the higher class of beings, as ... a perfect man, ... or of the +lower class of beings, as a grasshopper or the smallest insect--in one +word, whatever hath life thou shalt not kill.--Sha-mi-lu-i-yao-lio. + +To whom even the life of a serpent is sacred.--Lalita Vistara. + +I love living things that have no feet, ... four-footed creatures, and +things with many feet.... May all creatures, all things that live, all +beings of whatever kind, may they all behold good fortune.--Cullavagga. + +You do not well enticing me to a sinful act. And what you say, that +"nobody else will know of it"--will it be less sinful for this +reason?--Jatakamala. + +There is no such thing as secrecy in wrongdoing.--Jataka. + +Even could she have kept it secret from men, ... could she have kept +it secret from spirit, ... could she have kept it secret from the +gods, yet she could not have escaped herself from the knowledge of her +sin.--Questions of King Milinda. + +Clad in garments pure as the moonbeams, ... her ornaments modesty and +virtuous conduct.--Ajanta Cave Inscriptions. + +If you speak ... to a woman, do it with pureness of heart.... Say to +yourself: "Placed in this sinful world, let me be as the spotless +lily, unsoiled by the mire in which it grows." Is she old? regard her +as your mother. Is she honorable? as your sister. Is She of small +account? as a younger sister. Is she a child? then treat her with +reverence and politeness.--Sutra of Forty-two Sections. + + Gentle and true, simple and kind was she, + Noble of mien, with gracious speech to all, + And gladsome looks--a pearl of womanhood. + +--Sir Edwin Arnold. + +Do not have evil-doers for friends.... Take as your friends the best +of men.--Dhammapada. + + Briefly I will tell you the marks of a friend-- + When doing wrong, to warn; when doing well, to exhort to perseverance; + When in difficulty or danger, to assist, relieve, and deliver. + Such a man is indeed a true and illustrious friend. + +--Fo-pen-hing-tsih-king. + +His friendship is prized by the gentle and the +good.--Fo-sho-hing-tsan-king. + +Living ... without cruelty among the cruel.--Udanavarga. + +The Scripture said: "Be kind and benevolent to every being, and spread +peace in the world.... If it happen that thou see anything to be +killed, thy soul shall be moved with pity and compassion. Ah, how +watchful should we be over ourselves!"--Sha-mi-lu-i-yao-lio. + +I desire to produce in myself a loving heart towards all living +creatures.--Fo-pen-hing-tsih-king. + +Let us then practice good works, and inspect our thoughts that we do +no evil.--Fo-sho-hing-tsan-king. + +Now, therefore, it behooves me to examine into my faults; and if I +find anything wrong in me, to put it away, and practice virtue +only.--Jataka. + +Therefore ... we would humble ourselves and repent us of our sins. Oh! +that we may have strength to do so aright!--Liturgy of Kwan-yin. + +If we know that we have done wrong, and yet refuse to acknowledge it, +we are guilty of prevarication.--Chinese Pratimoksha. + +From the very first, ... having no wish to benefit others, or to do +good in the least degree, we have been adding sin unto sin; and even +though our actual crimes have not been so great, yet a wicked heart +has ruled us within. Day and night, without interval or hesitation, +have we continually contrived how to do wrong.--Liturgy of Kwan-yin. + +Accept the confession I make of my sin in its sinfulness, to the end +that in future I may restrain myself therefrom.--Cullavagga. + +He who offends an offenseless man, ... against such a fool the evil +reverts, like fine dust thrown against the wind.--Kokaliya-sutta. + +May wisdom be with me always.--Inscription in Temple of Nakhon Vat. + +The fool who knows his foolishness is wise at any rate so far. But the +fool who thinks himself wise, he is a fool indeed.--Dhammapada. + +He who holds back rising anger like a rolling chariot--him I call a +real driver: other people are merely holding the reins.--Dhammapada. + +Anger, alas! how it changes the comely face! how it destroys the +loveliness of beauty!--Fo-sho-hing-tsan-king. + +The fool who is angered, and thinks to triumph by the use of abusive +language, is always vanquished by him whose words are patient.--Udanavarga. + +He who lives far from me yet walks righteously, is ever near +me.--Fo-sho-hing-tsan-king. + +He sought after the good of those dependent on him.--Questions of King +Milinda. + +Who, though he be lord over others, is patient with those that are +weak.--Udanavarga. + +Loving her maids and dependents even as herself.--Lalita Vistara. + +Loving all things which live even as themselves.--Sir Edwin Arnold. + +Hear ye all this moral maxim, and having heard it keep it well: Whatsoever +is displeasing to yourselves never do to another.--Bstanhgyur. + +Then declared he unto them (the rule of doing to others what we +ourselves like).--San-kiao-yuen-lieu. + +From henceforth ... put away evil and do good.--Jataka. + +At morning, noon, and night successively, store up good +works.--Fo-sho-hing-tsan-king. + +Always doing good to those around you.--Fo-pen-hing-tsih-king. + +In order to terminate all suffering, be earnest in performing good +deeds.--Buddhaghosa's parables. + +Compassion alone sanctifies the good.--Kshemendra's Avadana Kalpalata. + +Religion means self-sacrifice.--Rukemavati. + +O Buddha, the worship of thee consists in doing good to the +world.--Bhakti Sataka. + +Persist not in calling attention to a matter calculated to cause +division.--Patimokkha. + +Dwell together in mutual love.--Brahmanadhammika-sutta. + +Let us now unite in the practice of what is good, cherishing a gentle +and sympathizing heart, and carefully cultivating good faith and +righteousness.--Travels of Fa-hien. + +May I obtain wealth, and ... may the wealth ... obtained by me be for +the benefit of others.--Jinalankara. + +Feeling deep compassion for the poor, grudging nothing which he +possessed.--Phu-yau-king. + +Humble in mind, but large in gracious deeds, abundant in charity to +the poor and helpless.--Fo-sho-hing-tsan-king. + +Full of modesty and pity, ... kind and compassionate to all creatures +that have life.--Tevijja-sutta. + +He who ... is tender to all that lives ... is protected by heaven and +loved by men.--Fa-kheu-pi-u. + +Day and night the mind of Buddha's disciples always delights in +compassion.--Dhammapada. + +Let him not think detractingly of others.--Sariputta-sutta. + +But offer loving thoughts and acts to all.--Sir Edwin Arnold. + +Never should he speak a disparaging word of +anybody.--Saddharma-pundarika. + +Whatever I understand (to be right) ... I desire to practice.--Rock +Inscriptions of Asoka. + +Lightly to laugh at and ridicule another is wrong.--Fa-kheu-pi-us. + +Virtuous deeds should be practiced today; for who can say but we may +die tomorrow?--Temee Jatu. + +May I be thoroughly imbued with benevolence, and show always a +charitable disposition, till such time as this heart shall cease to +beat.--Inscription in Temple of Nakhon Vat. + +Born to give joy and bring peace to the world.--Fo-pen-hing-tsih-king. + +The whole world of sentient creatures enjoyed ... universal +tranquility.--Fo-sho-hing-tsan-king. + +Enmity and envy gave way to peace; contentment and rest prevailed +everywhere; ... discord and variance were entirely +appeased.--Fo-sho-hing-tsan-king. + +Creatures of every variety were moved one toward another lovingly; +fear and terror altogether put away, none entertained a hateful +thought; the Angels, foregoing their heavenly joys, sought rather to +alleviate the sinner's sufferings.--Fo-sho-hing-tsan-king. + +The virtuous retain in their mind the good done to them, whereas the +evil they experience drops from their mind, like water from a +lotus-petal.--Jatakamala. + +Vice, O king, is a mean thing, virtue is great and grand.--Questions +of King Milinda. + +I deem ... unrighteous actions contemptible.--Mahavagga. + +Like food besmeared with poison, I abhor such happiness as is tainted +with unrighteousness.--Jatakamala. + +As men sow, thus shall they reap.--Ta-chwang-yan-king-lun. + +Actions have their reward, and our deeds have their +result.--Mahavagga. + +Our deeds are not lost, they will surely come (back +again).--Kokaliya-sutta. + +Reaping the fruit of right or evil doing, and sharing happiness or +misery in consequence.--Fo-sho-hing-tsan-king. + +Your evil thoughts and evil words but hurt +yourself.--Fo-sho-hing-tsan-king. + +Hell was not created by any one.... The fire of the angry mind +produces the fire of hell, and consumes its possessor. When a person +does evil, he lights the fire of hell, and burns with his own +fire.--Mulamuli. + +People grieve from selfishness.--Jara-sutta. + +Doing good we reap good, just as a man who sows that which is sweet +(enjoys the same).--Fa-kheu-pi-us. + +He who does wrong, O king, comes to feel remorse.... But he who does +well feels no remorse, and feeling no remorse, gladness will spring up +within him.--Questions of King Milinda. + +Morality brings happiness: ... at night one's rest is peaceful, and on +waking one is still happy.--Udanavarga. + +If, then, you would please me, show pity to that poor +wretch.--Nagananda. + +Oppressed with others' sufferings.--Fo-sho-hing-tsan-king. + +A loving heart is the great requirement! ... not to oppress, not to +destroy; ... not to exalt oneself by treading down others; but to +comfort and befriend those in suffering.--Fo-sho-hing-tsan-king. + +He cares for and cherishes his people more than one would a naked and +perishing child.--Fo-pen-hing-tsih-king. + +The acts and the practice of religion, to wit, sympathy, charity, +truthfulness, purity, gentleness, kindness.--Pillar Inscriptions of +Asoka. + +Go ye, O Brethren, and wander forth, for the gain of the many, the +welfare of the many, in compassion for the world, for the good, for +the gain, for the welfare of ... men.... Publish, O, Brethren, the +doctrine glorious.... Preach ye a life of holiness ... perfect and +pure.--Mahavagga. + +Go, then, through every country, convert those not converted.... Go, +therefore, each one travelling alone; filled with compassion, go! +rescue and receive.--Fo-sho-hing-tsan-king. + +Have you not heard what Buddha says in the Sutra (where he bids his +followers), not to despise the little child?--Ta-chwang-yan-king-lun. + +In this mode of salvation there are no distinctions of rich and poor, +male and female, people and priests: all are equally able to arrive at +the blissful state.--From a Chinese Buddhist Tract. + +Even the most unworthy who seeks for salvation is not to be +forbidden.--Ta-chwang-yan-king-lun. + +Look with friendship ... on the evil and on the good.--Introduction to +Jataka Book. + +Should those who are not with us, O Brethren, speak in dispraise of +me,[1] or of my doctrine, or of the church, that is no reason why you +should give way to anger.--Brahma-jala-sutta. + +[Footnote 1: Buddha.] + +Why should there be such sorrowful contention? You honor what we honor, +both alike: then we are brothers as concerns +religion.--Fo-sho-hing-tsan-king. + +No decrying of other sects, ... no depreciation (of others) without +cause, but on the contrary, rendering of honor to other sects for +whatever cause honor is due. By so doing, both one's sect will be +helped forward, and other sects benefited; by acting otherwise, one's +own sect will be destroyed in injuring others.--Rock Inscriptions of +Asoka. + +But if others walk not righteously, we ought by righteous dealing to +appease them: in this way, ... we cause religion everywhere to take +deep hold and abide.--Fo-sho-hing-tsan-king. + +Who is a (true) spiritual teacher? +He who, having grasped the essence of things, ever seeks to be of use +to other beings. + +--Prasnottaramalika. + +Tell him ... I look for no recompense--not even to be born in +heaven--but seek ... the benefit of men, to bring back those who have +gone astray, to enlighten those living in dismal error, to put away +all sources of sorrow and pain from the world.--Fo-pen-hing-tsih-king. + +I consider the welfare of all people as something for which I must +work.--Rock Inscriptions of Asoka. + +Then the man ... said to himself: "I will not keep all this treasure to +myself; I will share it with others." Upon this he went to king +Brahmadatta, and said: ... "Be it known to you I have discovered a +treasure, and I wish it to be used for the good of the +country."--Fo-pen-hing-tsih-king. + +The sorrow of others enters into the hearts of good men as water into +the soil.--Story of Haritika. + +With no selfish or partial joy ... they +rejoiced.--Fo-sho-hing-tsan-king. + +If thou see others lamenting, join in their lamentations: if thou hear +others rejoicing, join in their joy.--Jitsu-go-kiyo. + +My son, tell me thy sorrow, that it may become more endurable by +participation.--Nagananda. + +Every variety of living creature I must ever defend from +harm.--Ta-chwang-yan-king-lun. + +To think no evil and do none: on the contrary, to benefit all +creatures.--Fo-pen-hing-tsih-king. + +Let the wise man guard his thoughts, for they are ... very artful and +rush wheresoever they list.--Dhammapada. + +When thou seest righteousness, quickly follow it: when thou seest +iniquity, instantly flee.--Jitsu-go-kiyo. + +Like as the lotus is untarnished by the water, so is Nirvana by any +evil dispositions.--Questions of King Milinda. + +May I never, even in a dream, be guilty of theft, adultery, +drunkenness, life-slaughter, and untruthfulness.--Attanagalu-vansa. + +Spotless even as the moon, pure, serene, and +undisturbed.--Vasettha-sutta. + +Practice the most perfect virtue.--Udanavarga. + +To attain perfection that he may profit +others.--Fo-pen-hing-tsih-king. + +The present is an imperfect existence: ... I pray for greater +perfection in the next.--Inscription in Temple of Nakhon Vat. + +Fulfil the perfection of long-suffering; be thou patient under ... +reproach.--Introduction to Jataka Book. + +My duty is to bear all the insults which the heretics launch against +me.--Buddhaghosa's Parables. + +Silently shall I endure abuse, as the elephant in battle endures the +arrow sent from the bow.--Dhammapada. + +Let not the member of Buddha's order tremble at blame, neither let him +puff himself up when praised.--Tuvataka-sutta. + +The end of the pleasures of sense is as the lightning flash: ... what +profit, then, in doing iniquity?--Fo-sho-hing-tsan-king. + +Cultivate equanimity.--Nalaka-sutta. + +Abhor dissimulation!--Fo-sho-hing-tsan-king. + +He speaks truth unmixed with falsehood.--Samanna-phala-sutta. + +There is guilt (calling for repentance) in prevarication.--Patimokkha. + +He that praises him who should be blamed, or blames him who should be +praised, gathers up sin thereby in his mouth.--Kokaliya-sutta. + +The member of Buddha's order should abstain from theft, even of a +blade of grass.--Mahavagga. + +From bribery, cheating, fraud, and (all other) crooked ways he +abstains.--Tevijja-sutta. + +The Scripture moveth us, therefore, rather to cut off the hand than to +take anything which is not ours.--Sha-mi-lu-i-yao-lio. + +Let him not, even though irritated, speak harsh +words.--Sariputta-sutta. + +From this day forth, ... although much be said against me, I will not +feel spiteful, angry, enraged, or morose, nor manifest anger and +hatred.--Anguttara-Nikaya. + +Upright, conscientious and of soft speech, gentle and not +proud.--Metta-sutta. + + Even as the lily lives upon and loves the water, + So Upatissa and Kolita likewise, + Joined by closest bond of love, + If by necessity compelled to live apart, + Were overcome by grief and aching heart. + +--Fo-pen-hing-tsih-king. + +(The true friend) forsakes you not in trouble; he will lay down his +life for your sake.--Sigalovada-sutta. + + In grief as well as in joy we are united, + In sorrow and in happiness alike. + * * * * + That which your heart rejoices in as good, + That I also rejoice in and follow. + It were better I should die with you, + Than ... attempt to live where you are not. + +--Fo-pen-hing-tsih-king. + + When first I undertook to obtain wisdom, + Then also I took on me to defend (the weak). + All living things of whatsoever sort + Call forth my compassion and pity. + +--Ta-chwang-yan-king-lun. + +Fault is not to be found unnecessarily--Ta-chwang-yan-king-lun. + +Judge not thy neighbor.--Siamese Buddhist Maxim. + +What is it to you ... whether another is guilty or guiltless? Come, +friend, atone for your own offense.--Mahavagga. + +Even a king may be full of trouble; but a common man, who is holy, has +rest everlasting.--Fo-sho-hing-tsan-king. + +This world is afflicted with death and decay; therefore the wise do +not grieve, knowing the terms of the world.--Salla-sutta. + +Who that clings to Righteousness should be in fear of +death?--Jatakamala. + +Ye, then, my followers, ... give not way ... to sorrow; ... aim to +reach the home where separation cannot come.--Fo-sho-hing-tsan-king. + +Loving and merciful towards all.--Fo-sho-hing-tsan-king. + +Filled with universal benevolence.--Fa-kheu-pi-u. + +A friend to all creatures in the world.--Saddharma-pundarika. + +Bent on promoting the happiness of all created beings.--Lalita +Vistara. + +Conquer thy greediness for sensual pleasures.--Jatukannimanavapuccha. + +Therefore should we encourage small desire, that we may have to give +to him who needs.--Fo-sho-hing-tsan-king. + +Justly I seek for riches, and having sought for riches justly, I give +of my ... justly acquired wealth to one, to two, to three, ... to a +hundred.--Magha-sutta. + +They sought their daily gain righteously; no covetous, money-loving +spirit prevailed; with pious intent they gave liberally; there was not +a thought of any reward.--Fo-sho-hing-tsan-king. + +There is in charity a proper time and a proper +mode.--Fo-sho-hing-tsan-king. + +Better would it be to swallow a red-hot iron ball than that a bad, +unrestrained fellow should live on the charity of the land.--Dhammapada. + +Our duty to do something, not only for our own benefit, but for the +good of those who shall come after us.--Fo-pen-hing-tsih-king. + +Have respect for the aged as though they were thy father and mother; +love the young as thy children or younger brethren.--Jitsu-go-kiyo. + +All the people were bound close in family love and +friendship.--Fo-sho-hing-tsan-king. + +Happy ... is the man that honors his father: he also that honors his +mother is happy.--Udanavarga. + +How should I be capable of leaving thee in thy calamity?... Whatever +fate may be thine I am pleased with it.--Jatakamala. + +He is my husband. I love and revere him with all my heart, and +therefore am determined to share his fate. Kill me first, ... and +afterwards do to him as you list.--Fo-pen-hing-tsih-king. + +A heart bound by affection does not mind imminent peril. Worse than +death to such a one is the sorrow which the distress of a friend +inflicts.--Jatakamala. + +This good man, moved by pity, gives up his life for another, as though +it were but a straw.--Nagananda. + +Sprinkle water on the seeds of virtue.--Story of Pratiharyya. + +The fool thinks himself alone and commits sin. But I know of no lonely +place at all.... Of a bad action my "Self" is a witness far more +sharp-sighted than any other person.--Jatakamala. + +What has been designated "name" and "family" ... is but a +term.--Vasettha-sutta. + +Reverence ... is due to righteous conduct.--Fo-sho-hing-tsan-king. + +The wise man ... regards with reverence all who deserve reverence, +without distinction of person.--Ta-chwang-yan-king-lun. + +For if virtue flags and folly rules, what reverence can there be ... +for a high name or boast of prowess, inherited from former +generations?--Fo-sho-hing-tsan-king. + +Fools of little understanding have themselves for their greatest +enemies, for they do evil deeds which cannot but bear bitter +fruit.--Dhammapada. + +There is not a spot upon earth, neither in the sky, neither in the +sea, neither ... in the mountain-clefts, where an (evil) deed does not +bring trouble (to the doer).--Udanavarga. + +Surely if living creatures saw the consequence of all their evil +deeds, ... with hatred would they turn and leave them, fearing the +ruin following.--Fo-sho-hing-tsan-king. + +Exercising love towards the infirm.--Fa-kheu-pi-us. + +Ever inspired by pity and love to men.--Fo-sho-hing-tsan-king. + +He lived for the good of mankind.--Jatakamala. + +Whatsoever living beings there are, feeble or strong, small or large, +seen or not seen, may all creatures be happy-minded.--Metta-sutta. + +Yield not (one moment) to the angry impulse.--Fo-sho-hing-tsan-king. + +Overcome anger by love.--Dhammapada. + +A wise man never resents with passion the abuse of the +foolish--Ta-chwang-yan-king-lun. + +In agreement with all men, and hurting nobody, ... he, as far as +possible, does good to all.--Fo-pen-hing-tsih-king. + + Reverently practicing the four gracious acts-- + Benevolence, charity, humanity, love; + Doing all for the good of men, and that they in turn may benefit others. + +--Phu-yau-king. + + They also,[2] resigning the deathless bliss within their reach, + Worked the welfare of mankind in various lands. + What man is there who would be remiss in doing good to mankind? + +--Quoted by Max Muller. + +[Footnote 2: Buddhist missionaries.] + +He identified himself with all beings--Jatakamala. + + Because the dove fears the hawk, + With fluttering pennons she comes to seek my protection. + Though she cannot speak with her mouth, + Yet through fear her eyes are moist. + Now, therefore, I will extend (to this poor creature) + My own protection and defense. + +--Ta-chwang-yan-king-lun. + +How indifferent he was to his own welfare!... + +How intolerant of the suffering of others!--Jatakamala. In every +condition, high or low, we find folly and ignorance (and men), carelessly +following the dictates of ... passion.--Fo-sho-hing-tsan-king. + +Neither is it right to judge men's character by outward +appearances.--Ta-chwang-yan-king-lun. + +The body may wear the ascetic's garb, the heart be immersed in worldly +thoughts: ... the body may wear a worldly guise, the heart mount high +to things celestial.--Fo-sho-hing-tsan-king. + +Full of truth and compassion and mercy and long-suffering.--Jataka. + +Uprightness is his delight.--Tevijja-sutta. + +Making ... virtue always his first aim.--Fa-kheu-pi-u. + +An example for all the earth.--Fo-sho-hing-tsan-king. + +What he hears he repeats not there, to raise a quarrel against the +people here.--Tevijja-sutta. + +He injures none by his conversation.--Samanna-phala-sutta. + +Walk in the path of duty, do good to your brethren, and work no evil +towards them.--Avadana Sataka. + +Aiming to curb the tongue, ... aiming to benefit the +world.--Fo-sho-hing-tsan-king. + +Intent upon benefiting your fellow-creatures.--Katha Sarit Sagara. + +Health is the greatest of gifts, contentment the best of +riches.--Dhammapada. + +If thou be born in the poor man's hovel, yet have wisdom, then wilt +thou be like the lotus-flower growing out of the mire.--Jitsu-go-kiyo. + +He that is rich but is not contented endures the pain of +poverty.--Fo-sho-hing-tsan-king. + +The words of Buddha, even when stern, yet ... as full of pity as the +words of a father to his children.--Questions of King Milinda. + +Overcoming all enemies by the force (of his +love).--Fo-sho-hing-tsan-king. + +How great his pity and his love toward those who opposed his claims, +neither rejoicing in their defeat, nor yet exulting in his own +success!--Fo-sho-hing-tsan-king. + +The Buddha has mercy even on the meanest thing.--Cullavagga. + +He that ... would wait upon me,[3] let him wait on the +sick.--Mahavagga. + +[Footnote 3: Buddha.] + +The Buddha, O king, magnifies not the offering of gifts to himself, +but rather to whosoever ... is deserving.--Questions of King Milinda. + +If you desire to honor Buddha, follow the example of his patience and +long-suffering.--Fo-sho-hing-tsan-king. + + Radiant with heavenly pity, lost in care + For those he knew not, save as fellow-lives. + +--Sir Edwin Arnold. + +Who that hears of him, but yearns with love?--Fo-sho-hing-tsan-king. + + * * * * * + + + + +Other Titles in Pocket Series + +Drama + + +316 Prometheus Bound. Aeschylos. + + 90 The Mikado. Gilbert. + +295 Master Builder. Ibsen. + +308 She Stoops to Conquer. Oliver Goldsmith. + +134 The Misanthrope. Moliere. + + 16 Ghosts. Henrik Ibsen. + + 80 Pillars of Society. Ibsen. + + 46 Salome. Oscar Wilde. + + 54 Importance of Being Earnest. O. Wilde. + + 8 Lady Windermere's Fan. Oscar Wilde. + +131 Redemption. Tolstoi. + + 99 Tartuffe. Moliere + + 31 Pelleas and Melisande. Maeterlinck. + +226 Prof. Bernhardi. Schnitzler. + + +Shakespeare's Plays + +240 The Tempest. + +241 Merry Wives of Windsor. + +242 As You Like It. + +243 Twelfth Night. + +244 Much Ado About Nothing. + +245 Measure for Measure. + +246 Hamlet. + +247 Macbeth. + +248 King Henry V. + +251 Midsummer Night's Dream. + +252 Othello, The Moor of Venice. + +253 King Henry VIII. + +254 The Taming of the Shrew. + +255 King Lear. + +256 Venus and Adonis. + +257 King Henry IV. Part I. + +258 King Henry IV. Part II. + +249 Julius Caesar. + +250 Romeo and Juliet. + +259 King Henry VI. Part I. + +260 King Henry VI. Part II. + +261 King Henry VI. Part III. + +262 Comedy of Errors. + +263 King John. + +264 King Richard III. + +265 King Richard II. + +267 Pericles. + +268 Merchant of Venice. + + + + +Fiction + + +143 In the Time of the Terror. Balzac. + +280 Happy Prince and Other Tales. Wilde. + +182 Daisy Miller. Henry James. + +162 The Murders in The Rue Morgue and Other Tales. Edgar Allan Poe. + +345 Clarimonde. Gautier. + +292 Mademoiselle Fifi. De Maupassant. + +199 The Tallow Ball. De Maupassant. + +6 De Maupassant's Stories. + +15 Balzac's Stories. + +344 Don Juan and Other Stories. Balzac. + +318 Christ in Flanders and Other Stories. Balzac. + +230 The Fleece of Gold. Theophile Gautier. + +178 One of Cleopatra's Nights. Gautier. + +314 Short Stories. Daudet. + +58 Boccaccio's Stories. + +45 Tolstoi's Short Stories. + +12 Poe's Tales of Mystery. + +290 The Gold Bug. Edgar Allan Poe. + +145 Great Ghost Stories. + +21 Carmen. Merimee. + +23 Great Stories of the Sea. + +319 Comtesse de Saint-Gerane. Dumas. + +38 Dr. Jekyll and Mr. Hyde. Stevenson. + +279 Will o' the Mill; Markheim. Stevenson. + +311 A Lodging for the Night. Stevenson. + +27 Last Days of a Condemned Man. Hugo. + +151 Man Who Would Be King. Kipling. + +148 Strength of the Strong. London. + +41 Christmas Carol. Dickens. + +57 Rip Van Winkle. Irving. + +100 Red Laugh. Andreyev. + +105 Seven That Were Hanged. Andreyev. + +102 Sherlock Holmes Tales. Conan Doyle. + +161 Country of the Blind. H. G. Wells. + +85 Attack on the Mill. Zola. + +156 Andersen's Fairy Tales. + +158 Alice in Wonderland. + +37 Dream of John Ball. William Morris. + +40 House and the Brain. Bulwer Lytton. + +72 Color of Life. E. Haldeman-Julius. + +198 Majesty of Justice. Anatole France. + +215 The Miraculous Revenge. Bernard Shaw. + +24 The Kiss and Other Stories. Chekhov. + +285 Euphorian in Texas. George Moore. + +219 The Human Tragedy. Anatole France. + +296 The Marquise. George Sand. + +239 Twenty-Six Men and a Girl. Gorki. + +29 Dreams. Olive Schreiner. + +232 The Three Strangers. Thomas Hardy. + +277 The Man Without a Country. E. E. Hale. + + + + +History, Biography + + +324 Life of Lincoln. Bowers. + +312 Life and Works of Laurence Sterne. Gunn. + +328 Addison and His Times. Finger. + +323 The Life of Joan of Arc. + +339 Thoreau--The Man Who Escaped from the Herd. Finger. + +126 History of Rome. A. F. Giles. + +128 Julius Caesar: Who He Was. + +185 History of Printing. + +149 Historic Crimes and Criminals. Finger. + +175 Science of History. Froude. + +104 Battle of Waterloo. Victor Hugo. + + 52 Voltaire. Victor Hugo. + +125 War Speeches of Woodrow Wilson. + +22 Tolstoy: His Life and Works. + +142 Bismarck and the German Empire. + +286 When the Puritans Were in Power. + +343 Life of Columbus. + +66 Crimes of the Borgias. Dumas. + +287 Whistler: The Man and His Work. + +51 Bruno: His Life and Martyrdom. + +147 Cromwell and His Times. + +236 State and Heart Affairs of Henry VIII. + +50 Paine's Common Sense. + +88 Vindication of Paine. Ingersoll. + +33 Brann: Smasher of Shams. + +163 Sex Life in Greece and Rome. + +214 Speeches of Lincoln. + +276 Speeches and Letters of Geo. Washington. + +144 Was Poe Immoral? Whitman. + +223 Essay on Swinburne. + +227 Keats, The Man and His Work. + +150 Lost Civilizations. Finger. + +170 Constantine and the Beginnings of Christianity. + +201 Satan and the Saints. + +67 Church History. H. M. Tichenor. + +169 Voices from the Past. + +266 Life of Shakespeare and Analysis of His Plays. + +123 Life of Madame Du Barry. + +139 Life of Dante. + +69 Life of Mary, Queen of Scots. Dumas. + +5 Life of Samuel Johnson. Macaulay. + +174 Trial of William Penn. + + + + +Humor + + +291 Jumping Frog and Other Humorous Tales. Mark Twain. + +18 Idle Thoughts of an Idle Fellow. Jerome. + +100 English as She Is Spoke. Mark Twain. + +231 Eight Humorous Sketches. Mark Twain. + +205 Artemus Ward. His Book. + +187 Whistler's Humor. + +216 Wit of Heinrich Heine. George Eliot. + +20 Let's Laugh. Nasby. + + + + +Literature + + +278 Friendship and Other Essays. Thoreau. + +195 Thoughts on Nature. Thoreau. + +194 Lord Chesterfield's Letters. + +63 A Defense of Poetry. Shelley. + +97 Love Letters of King Henry VIII. + +3 Eighteen Essays. Voltaire. + +28 Toleration. Voltaire. + +89 Love Letters of Men and Women of Genius. + +186 How I Wrote "The Raven." Poe. + + 87 Love, an Essay. Montaigne. + + 48 Bacon's Essays. + + 60 Emerson's Essays. + + 84 Love Letters of a Portuguese Nun. + + 26 On Going to Church. G. B. Shaw. + +135 Socialism for Millionaires. G. B. Shaw. + + 61 Tolstoi's Essays. + +176 Four Essays. Havelock Ellis. + +160 Lecture on Shakespeare. Ingersoll. + + 75 Choice of Books. Carlyle. + +288 Essays on Chesterfield and Rabelais. Sainte-Beuve. + + 76 The Prince of Peace. W. J. Bryan. + + 86 On Reading. Brandes. + + 95 Confessions of An Opium Eater. + +213 Lecture on Lincoln. Ingersoll. + +177 Subjection of Women. John Stuart Mill. + + 17 On Walking. Thoreau. + + 70 Charles Lamb's Essays. + +235 Essays. Gilbert K. Chesterton. + + 7 A Liberal Education. Thomas Huxley. + +233 Thoughts on Literature and Art. Goethe. + +225 Condescension in Foreigners. Lowell. + +221 Women, and Other Essays. Maeterlinck. + + 10 Shelley. Francis Thompson. + +289 Pepys' Diary. + +299 Prose Nature Notes. Walt Whitman. + +315 Pen, Pencil and Poison. Oscar Wilde. + +313 The Decay of Lying. Oscar Wilde. + + 36 Soul of Man Under Socialism. O. Wilde. + +293 Francois Villon: Student, Poet and Housebreaker. R. L. Stevenson. + + + + +Maxims and Epigrams + + +179 Gems from Emerson. + + 77 What Great Men Have Said About Women. + +304 What Great Women Have Said About Men. + +310 The Wisdom of Thackeray. + +193 Wit and Wisdom of Charles Lamb. + +56 Wisdom of Ingersoll. + +106 Aphorisms. George Sand. + +168 Epigrams. Oscar Wilde. + + 59 Epigrams of Wit and Wisdom. + + 35 Maxims. Rochefoucauld. + +154 Epigrams of Ibsen. + +197 Witticisms and Reflections. De Sevigne. + +180 Epigrams of George Bernard Shaw. + +155 Maxims. Napoleon. + +181 Epigrams. Thoreau. + +228 Aphorisms. Huxley. + +113 Proverbs of England. + +114 Proverbs of France. + +115 Proverbs of Japan. + +116 Proverbs of China. + +117 Proverbs of Italy. + +118 Proverbs of Russia. + +119 Proverbs of Ireland. + +120 Proverbs of Spain. + +121 Proverbs of Arabia. + + + + +Philosophy, Religion + + +159 A Guide to Plato. Durant. + +322 The Buddhist Philosophy of Life. + +347 A Guide to Stoicism. + +124 Theory of Reincarnation Explained. + +157 Plato's Republic. + + 62 Schopenhauer's Essays. + + 94 Trial and Death of Socrates. + + 65 Meditations of Marcus Aurelius. + + 64 Rudolf Eucken: His Life and Philosophy. + + 4 Age of Reason. Thomas Paine. + + 55 Herbert Spencer: His Life and Works. + + 44 Aesop's Fables. + +165 Discovery of the Future. H. G. Wells. + + 98 Dialogues of Plato. + +325 Essence of Buddhism. + +103 Pocket Theology. Voltaire. + +132 Foundations of Religion. + +138 Studies in Pessimism. Schopenhauer. + +211 Idea of God in Nature. John Stuart Mill. + +212 Life and Character. Goethe. + +200 Ignorant Philosopher. Voltaire. + +101 Thoughts of Pascal. + +210 The Stoic Philosophy. Prof. G. Murray. + +224 God: Known and Unknown. Butler. + +19 Nietzsche: Who He Was and What He Stood For. + +204 Sun Worship and Later Beliefs. Tichenor. + +207 Olympian Gods. H. M. Tichenor. + +184 Primitive Beliefs. + +153 Chinese Philosophy of Life. + +30 What Life Means to Me. Jack London. + + + + +Poetry + + +152 The Kasidah. Burton. + +317 L'Allegro and Other Poems. Milton. + +283 Courtship of Miles Standish. Longfellow. + +282 Rime of Ancient Mariner. Coleridge. + +297 Poems. Robert Southey. + +329 Dante's Inferno, Volume I. + +330 Dante's Inferno, Volume II. + +306 A Shropshire Lad. Housman. + +284 Poems of Robert Burns. + +1 Rubaiyat of Omar Khayyam. + +73 Walt Whitman's Poems. + +2 Wilde's Ballad of Reading Jail. + +32 Poe's Poems. + +164 Michael Angelo's Sonnets. + +71 Poems of Evolution. + +146 Snow-Bound. Pied Piper. + +9 Great English Poems. + +79 Enoch Arden. Tennyson. + +68 Shakespeare's Sonnets. + +281 Lays of Ancient Rome. Macaulay. + +173 Vision of Sir Launfal. Lowell. + +222 The Vampire and Other Poems. Kipling. + +237 Prose Poems. Baudelaire. + + + + +Science + + +321 A History of Evolution. Fenton. + +327 The Ice Age. Finger. + +217 The Puzzle of Personality; a Study in Psycho-Analysis. Fielding. + +190 Psycho-Analysis--The Key to Human Behavior. Fielding. + +140 Biology and Spiritual Philosophy. + +275 The Building of the Earth. C. L. Fenton. + +49 Three Lectures on Evolution. Haeckel. + +42 Origin of the Human Race. + +238 Reflections on Modern Science. Huxley. + +202 Survival of the Fittest. H. M. Tichenor. + +191 Evolution vs. Religion. Balmforth. + +333 Electricity Made Plain. + +92 Hypnotism Made Plain. + +93 Insects and Men: Instinct and Reason. + +189 Eugenics. Havelock Ellis. + + + + +Series of Debates + + +130 Controversy on Christianity. Ingersoll and Gladstone. + +43 Marriage and Divorce. Horace Greeley and Robert Owen. + +208 Debate on Birth Control. Mrs. Sanger and Winter Russell. + +129 Rome or Reason. Ingersoll and Manning. + +122 Spiritualism. Conan Doyle and McCabe. + +171 Has Life Any Meaning? Frank Harris and Percy Ward. + +206 Capitalism vs. Socialism. Seligman and Nearing. + +234 McNeal-Sinclair Debate on Socialism. + + + + +Miscellaneous + + +326 Hints on Writing Short Stories. Finger. + +192 Book of Synonyms. + +25 Rhyming Dictionary. + +78 How to Be an Orator. + +82 Common Faults in Writing English. + +127 What Expectant Mothers Should Know. + +81 Care of the Baby. + +136 Child Training. + +137 Home Nursing. + +14 What Every Girl Should Know. Mrs. Sanger. + +91 Manhood: Facts of Life Presented to Men. + +83 Marriage: Past, Present and Future. Besant. + +74 On Threshold of Sex. + +98 How to Love. + +172 Evolution of Love. Ellen Key. + +203 Rights of Women. Havelock Ellis. + +209 Aspects of Birth Control. Medical, Moral, Sociological. + +93 How to Live 100 Years. + +167 Plutarch's Rules of Health. + +320 The Prince. Machiavelli. + + + + +LIFE AND LETTERS + +LIFE AND LETTERS is a monthly magazine, edited by E. Haldeman-Julius. +LIFE AND LETTERS presents creative thought to you in a simple, +compact, inexpensive form. 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