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Centered, but put in a div class="center" too for IE. */ +table { margin-left: auto; margin-right: auto; + text-align: left; empty-cells: show; + margin-bottom: 1em; margin-top:1em;} +td { padding-right: 2em; text-align: left; + margin-top: 0; margin-bottom: 0; + vertical-align: top;} +/*********************************************************** + end +************************************************************/ +// --> + /* XML end ]]>*/ + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of An Apologie for the Royal Party (1659); and +A Panegyric to Charles the Second (1661), by John Evelyn + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) + +Author: John Evelyn + +Editor: Geoffrey Keynes + +Release Date: February 23, 2006 [EBook #17833] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK APOLOGIE, THE ROYAL PARTY (1659) *** + + + + +Produced by David Starner, Louise Pryor and the Online +Distributed Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + + + + + + +<div class="transnote"> +<h3>Transcriber’s note</h3> + +<p>The +original has many inconsistent spellings. A few corrections have +been made for obvious typographical errors; they have been <a class="correction" href="#corrections" title="Like this">noted +individually</a>, as have a few words that are unclear. </p> + +<p>The word Tyranny (Tyrannie, Tyrannies) is sometimes spelled with only one ‘n’, the other being denoted by a diacritical mark. The spelling has been regularised to ‘nn’.</p> + +<p>The original contains some +handwritten corrections and additions (see the <a href="#INTRODUCTION">Introduction</a> for details). +They are represented <span class="hw" title="HW: like this" >like this</span>. +</p> +<p>There is no table of contents in the original text, which contains an <a href="#INTRODUCTION">Introduction</a>, the <a href="#APOLOGIE">Apologie</a> and the <a href="#PANEGYRIC">Panegyric</a>.</p> +</div> + + +<p class="bigger center biggap">The Augustan Reprint Society</p> +<p class="center gap big"> +John Evelyn<br /> +<i>An Apologie for the Royal Party</i> (1659); and<br /> +<i>A Panegyric to Charles the Second</i> (1661)</p> + +<p class="center gap"><b> +With an Introduction by<br /> +Geoffrey Keynes</b> +</p> + +<p class="center gap"><b> +Publication Number 28</b></p> + +<p class="center biggap little"> +Los Angeles<br /> +William Andrews Clark Memorial Library<br /> +University of California<br /> +1951 +</p> +<hr /> + + + +<p class="center biggap"> +<i>GENERAL EDITORS</i><br /> +<span class="smcap">H. Richard Archer</span>, <i>Clark Memorial Library</i><br /> +<span class="smcap">Richard C. Boys</span>, <i>University of Michigan</i><br /> +<span class="smcap">Edward Niles Hooker</span>, <i>University of California, Los Angeles</i><br /> +<span class="smcap">John Loftis</span>, <i>University of California, +Los Angeles</i></p> + +<p class="center gaplet"> +<i>ASSISTANT EDITOR</i> +<br /> +<span class="smcap">W. Earl Britton</span>, <i>University of Michigan</i></p> + +<p class="center gaplet"> +<i>ADVISORY EDITORS</i><br /> +<span class="smcap">Emmett L. Avery</span>, <i>State College of Washington</i><br /> +<span class="smcap">Benjamin Boyce</span>, <i>Duke University</i><br /> +<span class="smcap">Louis I. Bredvold</span>, <i>University of Michigan</i><br /> +<span class="smcap">Cleanth Brooks</span>, <i>Yale University</i><br /> +<span class="smcap">James L. Clifford</span>, <i>Columbia University</i><br /> +<span class="smcap">Arthur Friedman</span>, <i>University of Chicago</i><br /> +<span class="smcap">Louis A. Landa</span>, <i>Princeton University</i><br /> +<span class="smcap">Samuel H. Monk</span>, <i>university Of Minnesota</i><br /> +<span class="smcap">Ernest Mossner</span>, <i>University of Texas</i><br /> +<span class="smcap">James Sutherland</span>, <i>Queen Mary College, London</i><br /> +<span class="smcap">H. T. Swedenberg, Jr.</span>, <i>University of California, Los Angeles</i> +</p> + + + +<hr /> + +<p><a name="Page_i" id="Page_i"></a><span class="pagenum">[Pg i]</span></p> +<h2><a name="INTRODUCTION" id="INTRODUCTION"></a>INTRODUCTION</h2> + +<p>On October 24, 1659, a quarto pamphlet was published in +London with the following title: “The Army’s Plea for Their +present Practice: tendered to the consideration of all ingenuous +and impartial men. Printed and published by special command. +London, Printed by Henry Hills, Printer to the Army, +dwelling in Aldersgate Street next door to the Peacock. 1659”. +Three days afterwards, on October 27, John Evelyn had finished +writing an answer, which was published a week later, on November +4, under the title: “An Apologie for the Royal Party ... With a +Touch At the pretended Plea for the Army. Anno Dom. MDCLIX”. +No author’s name, printer or place was given. Evelyn afterwards +made the note in his Diary under the date November 7, 1659, that +is, three days after the actual publication: “Was publish’d my +bold Apologie for the King in His time of danger, when it was +capital to speak or write in favour of him. It was twice printed, +so universaly it took.”<a name="fnm1" id="fnm1"></a><a href="#fn1" class="fnnum">1</a> Evelyn was by conviction an ardent +royalist, but by temperament he was peaceable, and the publication +of this pamphlet was a courageous act on his part, involving +considerable risks.</p> + +<p>The <i>Apologie for the Royal Party</i> contains an eloquent and +outspoken attack upon the parliamentary party, the depth of the +author’s feelings making his style of writing more effective than +it usually was.</p> + +<p>Events were at this date nearing their climax, and Evelyn, +soon after the publication of his pamphlet, made persistent +attempts to induce Colonel Henry Morley, then Lieutenant of the +Tower of London, to declare for the King. In the edition of +Baker’s <i>Chronicle of the Kings of England</i>, edited by Edward +Phillips, 1665, is given the following account of the negotiations +(p. 736): “Mr. Evelyn gave him [Col. Morley] some +visits to attemper his affection by degrees to a confidence in +him, & then by consequence to ingage him in his designes; +and to induce him the more powerfully thereunto, he put into +his hands an excellent and unanswerable hardy treatise by him +written and severall times reprinted, intituled <i>An Apology for +the Royall Party</i>, which he backed with so good Argument and +<a name="Page_ii" id="Page_ii"></a><span class="pagenum">[Pg ii]</span>dextrous Addresses in the prosecution of them, that, after some +private discourse, the Colonel was so well inclin’d, as to recommend +to him the procurement of his Majestie’s Grace for him, his Brother-in-law +Mr. Fagg, and one or two more of his Relations”. Phillips +added an account of a letter written by Evelyn to Colonel Morley, +and gave him great credit for the influence which he exerted, though +Evelyn endorsed a draft of the narrative with a statement saying +there “was too much said concerning me”. Nevertheless part of +the narrative was confirmed by Evelyn when he <a href="#hw2">wrote</a> on the <a href="#APOLOGIE">title-page</a> +of the copy of the pamphlet here reproduced: “Delivered to +Coll. Morley a few daies after his contest w<sup>th</sup> Lambert in the +palace yard by J. Evelyn”. The “contest” with General Lambert +took place on October 12 or 13 when Morley, pistol in hand, refused +to allow him at the head of his troops to pass through the +Palace Yard.</p> + +<p>Evelyn also <a href="#hw1">wrote</a> on the <a href="#APOLOGIE">title-page</a> of this copy of his +pamphlet “three tymes printed”. In fact there were four printings, +all described in the writer’s <i>John Evelyn, a Study in +Bibliophily & a Bibliography of his Writings</i>, New York, The +Grolier Club, 1937, the one here reproduced being the fourth +and final form. Nevertheless all four issues are now extremely +scarce, the first printing being known in three copies (one in +the United States), the second in seven (two in the United +States), the third in one, and the fourth in one. This apparently +unique relic of Evelyn’s bold gesture on behalf of his King +is in the writer’s possession and is still as issued, edges untrimmed +and with its eight leaves stitched in a contemporary +paper wrapper. It has been reprinted only in Evelyn’s <i>Miscellaneous +Writings</i>, 1825, pp. 169-192.</p> + +<hr /> + +<p>When Charles II actually returned to England in 1660 +Evelyn’s feelings were deeply stirred. He had played some +part in the restoration of the monarchy, and, with his literary +instinct, naturally felt impelled to be among those who wished +to present the King with an address on the day of his Coronation. +This took place on April 23, 1661, and on the following day +<a name="Page_iii" id="Page_iii"></a><span class="pagenum">[Pg iii]</span>Evelyn recorded in his Diary: “I presented his Ma<sup>tie</sup> with his +Panegyric in the Private Chamber, which he was pleas’d to +accept most graciously: I gave copies to the Lord Chancellor +and most of the noblemen who came to me for it.”<a name="fnm2" id="fnm2"></a><a href="#fn2" class="fnnum">2</a> +Evelyn’s <i>Panegyric</i> was thus distributed privately and no +doubt in small number, so that it is today extremely uncommon, +being known only in five copies, not more than one of which is +in the United States of America. Evelyn possessed a copy in +1687 according to his library catalogue compiled in that year, +and a copy (not necessarily the same one) is now among his +books in the library of Christ Church, Oxford, but it seems to +have been unknown in 1825 and was not included in the <i>Miscellaneous +Writings</i>. William Upcott, the editor, in fact erroneously +identified the <i>Panegyric</i> with the anonymous piece in folio: “A +Poem upon his Majesties Coronation ... Being S<sup>t</sup> Georges day ... +London, Printed for Gabriel Bedel and Thomas Collins ... 1661”. +This mistake was not put right until a copy of the true <i>Panegyric</i> +with Evelyn’s name on the title-page was acquired for the +British Museum in 1927 from the Britwell Court Library. The +copy here reproduced is in the writer’s collection, and has a +few corrections in Evelyn’s hand: <a href="#hw3">(a)</a> <i>XXXIII. of April</i>, on title-page +corrected to <i>XXIII</i>; <a href="#hw4">(b)</a> p.6. l.18 <i>Family</i> altered to <i>Firmament</i>; +<a href="#hw5">(c)</a> p.8. l.16 from bottom <i>suffer</i> altered to <i>surfeit</i>.</p> + +<p>When the <i>Panegyric</i> was identified it was realised that it +was not a poem, but an eloquent and extravagant composition +in prose, in which Evelyn invested Charles II with every conceivable +virtue and all wisdom. This was no doubt written +with sincere enthusiasm, though Evelyn suffered a profound +disillusionment in later years; and if he ever read his effusion +again it must have caused him some distress. The <i>Panegyric</i> +is now reprinted for the first time.</p> + +<p class="toright" style="margin-right: 10%;" >Geoffrey Keynes</p> + + +<div class="footnotes"> + +<div class="footnote"><p><a name="fn1" id="fn1"></a><span class="label"><a href="#fnm1">1</a></span> Evelyn’s <i>Diary</i>, ed. Wheatley, vol. II, p. 108.</p></div> + +<div class="footnote"><p><a name="fn2" id="fn2"></a><span +class="label"><a href="#fnm2">2</a></span> Evelyn’s <i>Diary</i>, +ed. Wheatley, vol. II, p. 130.</p></div> +</div> + + + +<div class="figcenter" style="width:250px"> +<a name="APOLOGIE" id="APOLOGIE"></a> +<img class="biggap" src="images/ApologieTitle.png" width="250" height="363" title="Title page" alt="Title page"></img> +</div> +<p class="center biggap big">AN<br /> +<span class="biggest">A P O L O G Y</span><br /> +<span class="little">FOR THE</span><br /> +<span class="bigger">ROYAL PARTY:</span><br /> +<span class="little">Written in a</span><br /> +<span class="biggest">L E T T E R</span><br /> +<span class="little">To a Person of the Late</span><br /> +<span class="big"> +COUNCEL of STATE.</span></p> + +<p class="center ruled"><i>By a Lover of Peace and of his Country.</i></p> + + +<p class="center">WITH<br /> +<span class="biggest">A T O U C H</span><br /> +At the Pretended<br /> +<span class="bigger">PLEA FOR THE ARMY.</span></p> + +<p class="center"><a name="hw1" id="hw1"></a><span class="hw" title="HW: three tymes printed.">three tymes printed.</span></p> + + +<p class="center ruled"><a name="hw2" id="hw2"></a><span class="hw" title="HW: Delivered to Coll: Morley, a few daies after his contest w^th Lambert in the Palace Yard: by J. Evelyn:">Delivered to Coll: Morley, a few daies +after his contest w<sup>th</sup> Lambert in the +Palace Yard: by J. Evelyn:</span></p> + + +<p class="center"><i>Anno Dom. MDCLIX.</i></p> + + + + +<p class="biggap center big"><a name="Apg1" id="Apg1"></a><span class="pagenum">[Ap 1]</span>AN<br /> +<span class="bigger">A P O L O G I E</span><br /> +FOR THE<br /> +<span class="big">R O Y A L P A R T Y:</span><br /> +Written in a <span class="smcap">Letter</span> to a Person of the late<br /> +<i>COUNCEL</i> of <i>STATE</i>,<br /> +By a Lover of Peace and of his Countrey:<br /> +With a Touch at the <i>pretended Plea</i> for the Army.</p> + +<p class="big gap"><i>SIR</i>,</p> + +<p>The many Civilities which you are still pleased to continue to +me, and my very great desire to answer them in the worthiest +testimonies of my zeal for your service, must make my best +Apology for this manner of Addresse; if out of an extream +affection for your noblest Interest, I seem transported a +little upon your first reflections, and am made to despise the +consequence of entertaining you with such Truths, as are of the greatest +danger to my self; but of no less import to your happiness, and, which +carry with them the most indelible Characters of my Friendship. For if +as the Apostle affirms, <i>For a good man, some would even dare to dy</i>, why should +my Charity be prejudged, if hoping to convert you from the errour of +your way, I despair not of rendring you the Person for whose preservation +there will be nothing too dear for me to expose?</p> + +<p>I might with reason beleeve that the first election of the Party wherein +you stood engaged, proceeded from inexperience and the mistake of your +zeal; not to say from your compliance to the passions of others; because +I both knew your education, and how obsequious you have alwayes +shewed your self to those who had then the direction of you: But, when +after the example of their conversion, upon discovery of the Impostures +which perverted them; and the signal indignation of God, upon the several +periods which your eyes have lately beheld, of the bloudiest Tyrannies, +and most prodigious oppressors that ever any age of the world produc’d, +I see you still persist in your course, and that you have turn’d about +with every revolution which has hapned: when I consider, what contradictions +you have swallowed, how deeply you have ingaged, how servilely +you have flatter’d, and the base and mean submissions by which +<a name="Apg2" id="Apg2"></a><span class="pagenum">[Ap 2]</span> you have dishonour’d your self, and stained your noble Family; not to +mention the least refinement of your religion or morality (besides that +you have still preserved a civility for me, who am ready to acknowledge +it, and never merited other from you) I say, when I seriously reflect upon +all this; I cannot but suspect the integrity of your procedure, deplore the +sadness of your condition, and resolve to attempt the discovery of it to +you; by all the instances, which an affection perfectly touch’t with a zeal +for your eternall interest can produce. And who can tell, but it may +please Almighty God, to affect <i>you</i> yet by a weak instrument, who have +resisted so many powerfull indications of his displeasure at your proceedings, +by the event of things?</p> + +<p>For, since you are apt to recriminate, and after you have boasted of the +prosperity or your cause, and the thriving of your Wickedness (an Argument +farr better becoming a <i>Mahumetan</i> then a <i>Christian</i>) let us state +the matter a little, and compare particulars together; let us go back to the +source, and search the very principles; and then see, if ever any cause had +like success indeed; and whether it be a just reproach to your Enemies, +that the judgments of God have begun with them, whilst you know not +yet, where they may determine.</p> + + +<p>First then, be pleased to look North-wards upon your Brethren the +Scots, who (being first instigated by that crafty <i>Cardinal</i> <span class="sidenote">Richlieu</span> to disturb the +groth of the incomparable <i>Church of England</i>, and so consequently the tranquility +of a Nation, whose expedition at the Isle of <i>Ree</i>, gave terrour to the +French) made Reformation their pretence, to gratifie their own avarice, +introduce themselves, and a more then <i>Babylonish</i> Tyranny, imposing upon +the Church and state, beyond all impudence or example. <i>I</i> say, look upon +what they have gotten, by deceiving their Brethren, selling their King, +betraying his Son, and by all their perfidie; but a slavery more then <i>Egyptian</i>, +and an infamy as unparallel’d, as their treason and ingratitude.</p> + +<p>Look neerer home on those whom they had ingaged amongst us here, & +tell me if there be a Person of them left, that can shew me his prize, unless it +be that of his Sacriledg, which he, or his Nephews must certainly vomite +up again: What is become of this ignorant and furious zeal, this pretence +of an universall perfection in the Religious and the Secular, after all that +Blood and Treasure, Rapine and Injustice, which has been exhausted, and +perpetrated by these Sons of Thunder? Where is the King, whom they +swear to make so glorious, but meant it in his <i>Martyrdome</i>? Where is the +Classis, and the Assembly, the Lay-elder; all that geare of Scottish discipline, +and the fine new Trinkets of Reformation? Were not all these taken +out of their hand, while now they were in the height of their pride and +triumph? And their dull Generall made to serve the execution of their +Sovereign, and then to be turn’d off himself, as a property no more of use +to their designes? Their riches and their strength in which they trusted, +and the Parliament which they even idoliz’d, in sum, the prey they had +<a name="Apg3" id="Apg3"></a><span class="pagenum">[Ap 3]</span> contended for at the expence of so much sin and damnation, seizd upon +by those very instruments, which they had rais’d to serve their insatiable +avarice, and prodigious disloyalty. For so it pleased God to chastise their +implacable persecution of an excellent Prince, with a slavery under such a +<i>Tyrant</i>, as not being contented to butcher even some upon the Scaffold, +sold divers of them for slaves, and others he exild into cruell banishment, +without pretence of Law, or the least commiseration; that those who before +had no mercy on others, might find none themselves; till upon some +hope of their repentance, and future moderation, it pleased God to put +his hook into the nostrills of that proud <i>Leviathan</i>, and send him to his +place, after he had thus mortified the fury of the Presbyterians. For unlesse +God himself should utter his voice from Heaven, <i>yea, and that a +mighty voice</i>, can there any thing in the world be more evident, then his +indignation at those wretches and barefac’t Impostors, who, one after another, +usurped upon us, taking them off at the very point of aspiring, and +præcipitating the glory and ambition of these men, before those that +were, but now, their adorers, and that had prostituted their consciences +to serve their lusts? To call him the <i>Moses</i>, the <i>Man of God</i>, the <i>Joshua</i>, +the <i>Saviour</i> of <i>Israel</i>; and after all this, to treat the <i>Thing</i> his son with +addresses no lesse then blasphemous, whose Father (as themselves confess +to be the most infamous Hypocrite and profligate Atheist of all the Usurpers +that ever any age produc’d) had made them his Vassalls, and would +have intaild them so to his posterity for ever?</p> + +<p>But behold the scean is again changed, not by the Royall party, the +Common Enemy, or a forreign power; but by the despicable <i>Rumpe</i> of a +Parliament, which that <i>Mountebanke</i> had formerly serv’d himself of, and +had rais’d him to that pitch, and investiture: But see withall, how soon +these triflers and puppets of policy are blown away, with all their pack +of modells and childish <i>Chimæras</i>, nothing remaining of them but their +Coffine, guarded by the Souldiers at Westminster; but which is yet lesse +empty then the heads of those Polititians, which so lately seemed to fill it.</p> + +<p>For the rest, I despise to blot paper with a recitall of those wretched <i>Interludes, +Farces and Fantasms</i>, which appear’d in the severall intervalls; +because they were nothing but the effects of an extream gyddiness, and +unparallel’d levity. Yet these are those various despensations and providences +in your journey to that <i>holy land</i> of purchases and profits, to +which you have from time to time appeal’d for the justification of your +proceedings, whilst they were, indeed, no other then the manifest judgments +of God upon your rebellion and your ambition: I say nothing of +your hypocriticall fasts, and pretended humiliations, previous to the +succeeding plots, and supposititious Revelations, that <i>the godly might fall +into the hands of your Captains</i>, because they were bugbears, and became +ridiculous even to the common people.</p> + +<p>And now <i>Sr.</i> if you please, let us begin to set down the product and survey +<a name="Apg4" id="Apg4"></a><span class="pagenum">[Ap 4]</span> the successe of your party and after all these faces and vertigo’s tell +me ingenuously, if the single chastisment which is fallen upon one afflicted +man, and his loyall subjects, distressed by the common event of war, +want of treasure, the seizure of his Fleet, forcing him from his City, and +all the disadvantages that a perfidious people could imagine; but in fine +the crowning him with a glorious <i>Martyrdome</i> for the Church of God +and the liberty of his people (for which his blood doth yet cry aloud +for vengeance) be comparable to the confusion which you (that have +been the conquerours) have suffered, and the slavery which you are like +to leave to the posterities which will be born but to curse you, and to groan +under the pressures which you bequeath to your own flesh & blood? For to +what a condition you have already reduced this once flourishing kingdom, +since all has been your own, let the intolerable oppressions, taxes, Excises, +sequestrations confiscations, plunders, customes, decimations, not +to mention the plate, even to very thimbles and the bodkins (for even to +these did your avarice descend) and other booties, speak. All this dissipated +and squandred away, to gratifie a few covetous and ambitious wretches, +whose appetites are as deep as hell, and as insatiable as the grave; as if +(as the Wise-man speaks) <i>our time here were but a market for gain</i>.</p> + +<p>Look then into the Churches, and manners of the people, even amongst +your own <i>Saints</i>, and tell me, if since <i>Simon Magus</i> was upon the +earth, there were ever heard of so many <i>Schismes</i>, and <i>Heresies</i>, of <i>Jewes</i> +and <i>Socinians</i>, <i>Quakers</i>, <i>Fifth-monarchy-men</i>, <i>Arians</i>, <i>Anabaptists</i>, <i>Independents</i>, +and a thousand severall forts of <i>Blasphemies</i> and professed <i>Atheists</i>, +all of them spawned under your government; and then tell me what a +Reformation of Religion you have effected?</p> + +<p>Was there ever in the whole Earth (not to mention Christendom alone) +a perjury so prodigious, and yet so avowed as that by which you have taken +away the estate of my L. <i>Craven</i>, at which the very <i>Infidels</i> would +blush, a <i>Turke</i> or <i>Sythian</i> stand amaz’d?</p> + +<p>Under the Sun was it never heard, that a man should be condemned for +transgressing no law, but that which was made after the fact, and abrogated +after execution; that the Posterities to come might not be witnesses of your +horrid injustice: Yet thus you proceeded against my <i>L. Stafford</i>. How +many are those gallant persons whom after articles of war, you have +butchered in cold-blood, violating your promises against the Lawes +of all Nations, civill or barbarous; and yet thus you dealt in the case of +my L. <i>Capel</i>, Sr. <i>J. Stawel</i> and others.</p> + +<p>Is not the whole nation become sullen and proud, ignorant and suspicious, +incharitable, curst, and in fine, the most depraved and perfidious +under heaven? And whence does all this proceed, but from the effects of +your own examples, and the impunity of evill doers?</p> + +<p>I need not tell you how long Justice has been sold by the <i>Committees</i>, and +the Chair-men, the Sequestrators and Simoniacall Tryers, not to mention +<a name="Apg5" id="Apg5"></a><span class="pagenum">[Ap 5]</span> the late Courtiers, and a swarm of <i>Publicans</i> who <i>have eaten up the +People as if they would eat bread</i>.</p> + +<p>Will you come now to the particular mis-fortunes, and the evident hand +of God upon you for these actions (for he has not altogether left us without +some expresse witnesses of his displeasure at your doings,) Behold +then your <i>Essex</i> and your <i>Warwick</i>, your <i>Ferfaix</i>, and your <i>Waller</i>, +(whom once your Books stiled the <i>Lord of Hosts</i>) Cashiered, Imprisoned, +Suspected and Disgraced after all their Services. <i>Hotham</i>, +and his <i>Son</i> came to the block; <i>Stapleton</i> had the buriall of an Asse, and +was thrown into a Town Ditch; <i>Brookes</i> and <i>Hamden</i> signally slain in +the very act of Rebellion and Sacriledge; your atheisticall <i>Dorislaw</i>, <i>Ascam</i> +and the Sodomiticall <i>Ariba</i>, whom though they escaped the hand of Justice, +yet <i>Vengeance</i> would not suffer to live: What became of <i>Rainsborough</i>? +<i>Ireton</i> perished of the Plague, and <i>Hoyle</i> hanged himself; <i>Staplie</i> ’tis said, +died mad, and <i>Cromwell</i> in a fit of raging; and if there were any others +worthy the taking notice of, I should give you a list of their names +and of their destinies; but it was not known whence they came +which succeeded them; nor had they left any memory behind them, but +for their signal wickednesses, as he that set on fire the <i>Ephesian Temple</i> to +be recorded a Villain to posterity. Whereas those noble souls whom your +inhumanity, (not your vertue) betrayed, gave proof of their extraction, +Innocency, Religion and Constancy under all their Tryals and Tormentors; +and those that dyed by the sword, fell in the bed of honour, and +did worthily for their Country; their <i>Loyalty</i> and their <i>Religion</i> will +be renowned in the History of Ages, and pretious to their memory, +when your names will rot with your Carkasses, and your remembrance +be as dung upon the face of the Earth. For there is already no +place of <i>Europe</i> where your infamy is not spread; whilst your persecuted +brethren rejoyce in their sufferings, can abound, and can want, blush +not at their actions, nor are ashamed at their addresses; because they have +suffered for that which their Faith and their Birth, their Lawes and their +Liberties have celebrated with the most glorious Inscriptions, and Everlasting +Elogies.</p> + +<p>And if fresher instances of all these particulars be required, cast your +eye a little upon the <i>Armies pretended Plea</i>, which came lately a birding to +beat the way before them, charm the ears of the Vulgar, and captivate +the people; That after all its <i>pseudo-politicks</i> and irreligious principles, +is at last constrained to acknowledg <i>your open and prodigious violations, +strange and illegal Actions, (as in termes it confesses) of taking up +Armes, Raising and Forming Armies against the King, fighting against his +Person, Imprisoning, Impeaching, Arraigning, Trying and Executing +Him: Banishing his Children, abolishing Bishops, Deans and Chapters; +taking away Kingly Government, and the House of Lords, breaking +the Crowns, selling the Jewells, Plate, Goods, Houses and Lands +<a name="Apg6" id="Apg6"></a><span class="pagenum">[Ap 6]</span> belonging unto the Kings of this Nation, erecting extraordinary High +Courts of Justice, and therein Impeaching, Arraigning, condemning, and +Executing many pretended notorious Enemies, to the publick Peace; +when the Lawes in being, and the Ordinary Courts of Justice could not +reach them: By strange and unknown practises in this Nation, and not +at all Justifiable by any known Lawes and Statutes</i>, But by certain diabolical +principles of late distilled into some person of the Army, and which +he would entitle to the whole, who (abating some of their Commanders, +that have sucked the sweet of this Doctrine) had them never so much as +entred into their thoughts, nor could they be so depraved, though they +were Masters only of the Light of Nature to direct them. For Common +sence will tell them, that whoever are our lawful Superiours, and invested +with the supreame Authority, either by their own vertue, or the peoples +due Election, have then a just right to challenge submission to their precepts, +and that we acquiesce in their determinations; since there is in nature +no other expedient to preserve us from everlasting confusion: But it is the +height of all impertinency to conceive, that those which are a part of +themselves, and can in so great a Body, have no other interests, should +(without the manifest hand of God were in it to infatuate all your proceedings) +fall into such exorbitant contradiction to their own good, as a +child of four years old would not be guilty of; and as this Pamphleter wildly +suggests in pp. 6. 11. 27, &c. did they steer their course by the known laws +of the Land, and as obedient Subjects should do, who without the King +and his Peers, are but the Carkass of a Parliament, as destitute of the Soul +which should inform and give it being. And if so small a handful of men +as appeared in the Palace-Yard, without consent of a quarter of the English +Army, much lesse the tenthousand’th part of the Free-people that are not +clad in red, shall disturb and alter your Government when it thinks fit to set +aside a few imperious Officers, who plainly seek themselves, and derive +their Commissions from superiours to whom they swear obedience; how can +you ever hope, or live to see any government established in these miserably +abused Nations? Behold then with how weak a party you are vanquish’d, +even by those very instruments you had so long flatter’d with the +title of the <i>Free-people</i>; imputing all the direful effects of your depraved +principles to their desires, when as I dare report my self to the ingenuity +of the very Souldiers themselves, if they, who have effected all +these changes by your wretched instigations, and blind pretences, +imagine themselves the People of this Nation, but <a name="cm1" id="cm1"></a><a class="correction" href="#corr1" +title="Word unclear in original">are</a> a very small +portion of them, compared to the whole, and who are maintained +by them to recover, and protect the Civill Government, according +to the Good old Lawes of the Land; not such as they themselves shall invent +from Day to Day, or as the interests of some few persons may engage them.</p> + +<p>But if the essential end of Rulers be the Common peace, and their Lawes +obliging as they become relative: Restore us then to those under which we +<a name="Apg7" id="Apg7"></a><span class="pagenum">[Ap 7]</span> lived with so much sweetness and tranquility, as no age in the World, no +Government under Heaven could ever pretend the like. And if the People +(as you declare) are to be the Judges of it, summon them together in a +Free Parliament, according to its legal Constitution; or make a universal +<i>Balott</i>, and then let it appear, if <i>Collonel Lambert</i> and half a dozen Officers, +with all their seduced Partizans, make so much as a single <i>Cypher</i> to the +<i>Summe Total</i>. And this shall be enough to answer those devious Principles +set down in the porch of that specious Edifice; which being erected upon +the Sand, will (like the rest that has been <i>daubed with untempered mortar</i>) +sink also at the next high wind that blowes upon it. But I am glad it is +at last avowed, upon what pretexts that late pretended Parliament have +pleaded on the behalf of themselves and party, their discharge from all the +former Protestations, Engagements, solemn Vowes, Covenants, with +hands (as you say) lift up to the most high God, as also their Oaths +and Allegiance, &c. because I shall not in this discourse be charged +with slandering of them, and that the whole World may detest the Actions +of such perfidious Infidels, with whom nothing sacred has remain’d +inviolable.</p> + +<p>But there is yet a piece of Artifice behind, of no less consequence then +the former, and that is, a seeking to perswade the present Army, that <i>They</i> +were the men, who first engaged thus solemnly to destroy the Government +under which they were born, and reduce it to this miserable condition: +whereas it is well known by such as converse daily with them, that there +is hardly one of ten amongst them, who was then in Armes; and that it was +the Zelots under <i>Essex</i>, and the succeeding Generals, who were the persons +whose +<a name="cm2" id="cm2"></a> +<a class="correction" href="#corr2" title="Original reads 'perfidiousuess'">perfidiousness</a> he makes so much use of, and that the present +Army consists of a far more ingenuous spirit, and might in one +moment vindicate this aspersion, make their conditions with all advantage, +and these Nations the most happy People upon the Earth, as it +cannot be despaired but they will one day do, when by the goodness of +Almighty God, they shall perfectly discern through the mist which you +have cast upon their eyes, lest they should discover the Imposture of these +<i>Egyptian</i> Sorcerers.</p> + +<p>And now, <i>Sir</i>, if after all this injustice, and impiety on your parts, you +have prosecuted that with the extreamest madness, which you esteemed +criminal in your enemies, <i>viz.</i> <i>To arrogate the supream power in a single <a name="cm3" id="cm3"></a><a class="correction" href="#corr3" +title="Original has no semicolon">person;</a> +condemn men without Law; execute, and proscribe them with as little: Imprest +for your Service, violate your Parliaments, dispense with your solemn Oaths</i>; +in summe, <i>to mingle Earth and Heaven by your arbitrary proceedings</i>: All +which, not only your printed books, this pretended <i>plea</i>; but your Actions +have abundantly declared; have you not justified the Royal party, and +pronounced them the only honest men which have appeared upon the +stage, in Characters as plain, that he which runs may read, whilst yet you +<a name="Apg8" id="Apg8"></a><span class="pagenum">[Ap 8]</span> persecute them to the death? <i>Therefore, thou art inexcusable, O Man, that +</i>perpetratest<i> these things; For wherein thou judgest another, thou condemnest +thy self, seeing thou that judgest doest the same things. But thinkest thou this +O Man, that thus judgest them which do such things, and doest the same, that +thou shalt escape the </i>vengeance<i> of God? I tell ye nay, but except ye repent, ye +shall all likewise perish.</i></p> + +<p>Truly, <i>Sir</i>, when I compare these things together, and compare them I +do very often, consider the purchases which you have made, and the damnation +you have certainly adventured; the despite you have done to the +name of Christ, the Laws of Common humanity which you have violated, +the malice and the folly of your proceedings; in fine, the confusion which +you have brought upon the Church, the State, and your selves; I adore +the just and righteous judgment of God; and (howsoever you may possibly +emerge, and recover the present rout) had rather be a sufferer among +those whom you have thus afflicted, and thus censure, then to enjoy +the pleasures of your sins for that season you are likely to possess them: +For if an Angel from Heaven should tell me you had done your duties, +I would no more believe him, then if he should preach another Gospel, +then that which has been delivered to us; because you have blasphemed +that holy profession, and done violence to that Gracious Spirit, by whose +sacred dictates you are taught to live in obedience to your Superiours, and +in Charity to one another; covering yet all this <i>Hydra</i> of Impostures with +a mask Of Piety and Reformation, whilst you breath nothing but oppression, +and lye in wait to deceive. But <i>O God! how long shall the Adversary +do this dishonour, how long shall the Enemy blaspheme thy name, for ever? They +gather them together against the soul of the Righteous, and condemn the innocent +blood. Lo these are the ungodly, these prosper in the World, and these have +riches in possession: And I said, then have I cleansed my heart in vain, and +washed my hands in innocency. Yea, and I had almost said as they; but lo, then +I should have condemned the generation of thy Children. Then thought I to understand +this, but it was too hard for me, untill I went into the Sanctuary of God; +then understood I the end of these Men. Namely, how thou dost set them in slippery +places, castest them down and destroyest them.</i></p> + + + +<div class="poem gap"><div class="stanza"> +<span class="i0"><i>O how suddenly do they consume, perish, and come to a fearfull end!</i><br /></span> +</div></div> + +<p>We have seen it, indeed <i>Sir</i>, we have seen it, and we cannot but acknowledge +it the very finger of God, <i>mirabile in oculis nostris</i>; and is that, +truly, which even constrains me out of Charity to your Soul, as well as +out of a deep sense of your Honour, and the Friendship which I otherwise +bear you, to beseech you to re-enter into your self, to abandon those false +Principles, to withdraw your self from these Seducers, to repent of what +you have done, <i>and save your self from this untoward Generation</i>: There is +yet a door of Repentance open, do not provoke the Majesty of the great +<a name="Apg9" id="Apg9"></a><span class="pagenum">[Ap 9]</span> God any longer, which yet tenders a Reconciliation to you. Remember +what was once said over the perishing <i>Jerusalem</i>. <i>How often would I +have gathered you together, as a hen doth gather her brood under her winge, +and ye would not? Behold, your </i>House<i> is left unto you desolate.</i>—For do +not think it impossible, that we should become the most abandon’d, and +barbarous of all the nations under heaven. You know who has said it: +<i>He turneth a fruitfull land into a Wildernesse, for the iniquity of them that inhabit +therein.</i> And truly, he that shall seriously consider the sad <i>Catastrophe</i> +of the <i>Eastern Empire</i>, so flourishing in piety, policy, knowledg, literature, +and all the excellencies of a happy and blessed people; would almost +think it impossible, that in so few years, and a midst so glorious a light of +learning and Religion, so suddain, and palpable a darknesse, so strange +and horrid a barbarity should over-spread them, as now we behold in all +that goodly tract of the <i>Turkish</i> dominions: And what was the cause of all +this, but the giddinesse of a wanton people, the Schisms and the Heresies +in the church, and the prosperous successes of a rebellious <i>Impostor</i>, +whose steps we have pursued in so many pregnant instances; giving countenance +to those unheard of impieties, and delusions, as if God be not infinitely +merciful, must needs involve us under the same disasters? For, whilst +there is no order in the Church, no body of Religion agreed upon, no government +established, and that every man is abandoned to his own deceitfull +heart: whilst learning is decried, and honesty discountenanc’d, rapine +defended, and vertue finds no advocate; what can we in reason expect, +but the most direfull expressions of the wrath of God, a universall desolation, +when by the industry of <i>Sathan</i> and his crafty Emissaries, some desperate +<i>enthusiasme</i>, compounded (like that of <i>Mohomet</i>,) of Arian, Socinian, Jew, +Anabaptist, and the impurer <i>Gnostick</i>, something I say made up of all +these heresies, shall diffuse it self over the Nation, in a universall contagion, +and nothing lesse appear then the <i>Christian</i> which we have ingratefully +renounced?</p> + +<p><i>For this plague is already beginning amongst us, and there is none to take +the Censer, and to stand between the living and the dead, that we be not consumed +as in a moment; for there is wrath gone out from the Lord.</i> Let us then +<i>depart from the tents of these wicked men</i> (who have brought all this upon +us) <i>and touch nothing of theirs, lest we be consumed in all their sins</i>.</p> + +<p>But you will say, the King is not to be trusted: judg not of others by +your selves; did ever any man observe the least inclination of revenge in +his breast? has he not betides the innate propensity of his own nature to +gentlenesse, the strict injunctions of a dying father and a <i>Martyr</i>, to forgive +even greater offenders then you are? Yes, I dare pronounce it with +confidence, and avouch it whith all assurance, that there is not an individuall +amongst you, whose crimes are the most crimson, whom he will not be +most ready to pardon, and graciously receive upon their repentance; nor +any thing that can be desired of him, to which he would not cheerfully +<a name="Apg10" id="Apg10"></a><span class="pagenum">[Ap 10]</span> accommode, for the stopping of that torrent of blood, and extream confusion, +which has hitherto run, and is yet imminent over us. Do but reason +a little with your self, and confider sadly, whether a young Prince, mortified +by so many afflictions, disciplin’d by much experience, and instructed by +the miscarriages of others, be not the most excellently qualified to govern +and reduce a people, who have so succeslesly tried so many governments, +of old, impious and crafty Foxes, that have exercised upon us the most intollerable +Tyrannies that were ever heard of?</p> + +<p>But you object further, that he has lived amongst Papists, is vitiously +inclin’d, and has wicked men about him: What can be said more unjustly, +what more malitious? And can <i>you</i> have the foreheads to tell us he has +lived amongst Papists to his prejudice, who have proscrib’d him from Protestants, +persecuted him from place to place, <i>as a Patridg on the Mountains</i>? +You may remember who once went to <i>Achich the King of Gath and changed +his behaviour before them, and fain’d himself mad in their hands</i>; had +many great infirmities, and <i>was yet a man after Gods own heart</i>; Whilst +the Catholick King was your Allie, you had nothing to do with Papists, +it was then no crime: <i>God is not mocked, away with this respect of persons</i>: But +where is it you would have him to be? The <i>Hollander</i> dares not afford him +harbour, lest you refuse them yours: The <i>French</i> may not give him bread +for fear of offending you; and unless he should go to the <i>Indies</i>, or the +<i>Turk</i> (where yet your malice would undoubtedly reach him) where +can he be safe from your revenge? But suppose him in a Papist Countrey, +constrained thereto by your incharity to his Soul as well as body; would +he have condescended to half so much, as you have offered for a toleration +of Papists, he needed not now have made use of this Apology, or wanted +the assistance of the most puissant Princes of <i>Christendome</i> to restore him, +of whom he has refused such conditions as in prudence he might have +yielded to, and the people would have gladly received; whilst those +who know with what persons you have transacted, what truck you have +made with the <i>Jesuites</i>, what secret Papists there are amongst you, may +easily divine why they have been no forwarder to assist him, and how far +distant he is from the least wavering in his Faith. But since you have +now declared that you will tollerate all Religions, without exception; do +not think it a sin in him, to gratifie those that shall most oblige him.</p> + +<p>For his vertues and Morality, I provoak the most refined Family in this +Nation to produce me a Relation of more piety and moderation; shew me +a Fraternity more spotlesse in their honour, and freer from the exorbitances +of youth, then these three Brothers, so conspicuous to all the world +for their Temperance, Magnanimity, Constancy, and Understanding; +a friendship and humility unparallel’d, and rarely to be found amongst the +severest persons, scarcely in a private family. It is the malice of a very +black Soul, and a virulent <i>Renegado</i> (of whom to be commended were the +utmost infamy) that has interpreted some compliances, to which persons +<a name="Apg11" id="Apg11"></a><span class="pagenum">[Ap 11]</span> in distress are sometimes engaged, with those whom they converse withall, +to his Majesties disadvantage: <i>whilst these filthy dreamers defile the flesh themselves, +and thinking it no sin to despise dominion, speak evill of dignities, and of +the things which they know not. But woe unto them, for they have gone in the way +of Kain, and run greedily after the errour of Balaam, for reward, having +mens persons in admiration because of advantage.</i></p> + +<p>For the rest, I suppose the same was said of Holy <i>David</i>, when in his +extream calamity, he was constrain’d to fly from <i>Saul</i>. <i>For every one +that was in distresse, and every one that was in debt, and every one +that was discontented, gathered themselves unto him, and he became Captain +over them.</i> And to this retinue, has your malice and persecution reduced +this excellent Prince; but he that preserv’d him in the Wood, <i>and delivered +David out of all his troubles</i>, shall likewise in his appointed time, deliver +him also out of these distresses.</p> + +<p>I have now answered all your calumnies, and have but a word to add, +that I may yet incline you to accept of your best interest, and prevent that +dreadfull ruine which your obstinacy does threaten. Is it not as perspicuous +as the Sun, that it lies in your power to reform his Counsell, introduce +your selves, make what composition you can desire, have all the security +that mortall men can imagine, and the greatest Princes of Europe +to engage in the performance? This were becoming worthy men, and honourable +indeed; this ingenuous self-denyall: And it is no disgrace to +reforme a mistake, but to persist in it lyes the shame. The whole Nation +require it of you, and the lawes of God command it, you cannot, you +must not deferr it. For what can you pretend that will not then drop into +your bosomes? The humble man will have repose, the aspiring and ambitious, +honours: The Merchant will be secure, Trades immediately recover, +Aliances will be confirm’d, the Lawes reflourish, tender Consciences +consider’d, present purchasers satisfied; the Souldier payed, maintained +and provided for; and what’s above all this, Christianity and Charity +will revive again amongst us, <i>Mercy and Truth will meet together; righteousness +and peace shall kiss each other</i>.</p> + +<p>But let us now consider on the other side, the confusion, which must +of necessity light upon us if we persist in our rebellion and obstinacy; We +are already impoverisht, and consum’d with war and the miseries that attend +it; you have wasted our treasure, and destroyed the Woods, spoyled +the Trade, and shaken our properties; a universall animosity is in the very +bowells of the Nation; the Parent against the Children, and the Children +against the Parents, betraying one another to the death; in summe, +if that have any truth which our B. <i>Saviour</i> has himself pronounced, <i>That +a Kingdome divided cannot stand</i>, it is impossible we should subsist in the condition +we are reduc’d to. Consider we again, how ridiculous our late proceedings +have made us to our neighbours round about us. Their <i>Ministers</i> +laugh at our <a name="cm4" id="cm4"></a><a class="correction" href="#corr4" +title="Original reads 'extram'">extream</a> giddinesse, and we seem to mock at their addresses: +<a name="Apg12" id="Apg12"></a><span class="pagenum">[Ap 12]</span> for no sooner do their <i>Credentialls</i> arrive, but behold the scean is changed, +and the Government is fled, he that now acted King, left a fool in his +place, and they stand amazed at out <i>Buffoonery</i> and madnesse.</p> + +<p>What then may we imagine will be the product of all these disadvantages, +when the Nations that deride and hate us, shall be united for our destruction; +and that the harvest is ripe for the sickle of their fury? shall we +not certainly be a prey to an inevitable ruine, having thus weakned our +selves by a brutish civill war, and cut off those glorious <i>Heros</i>, the wise +and the valiant, whose courage in such a calamity we shall in vain imploar, +that would bravely have sacrificed themselves for our delivery? Let us +remember how often we have served a forraign people, and that there is +nothing so confident, but a provoked God can overthrow.</p> + +<p>For my part, I tremble, but to consider what may be the issue of these +things, when our iniquities are full, and that God shall make inquisition +for the bloud that has been spilt; unlesse we suddainly meet him by an +unfained repentance, and turn from all the abominations by which we have +provoaked him; And then, it is to be hoped, that he who would have +compounded with the <i>Father of the faithfull</i>, had there been but ten Righteous +men in <i>Sodom</i>; and that spared <i>Nineveh</i> that populous and great City; +will yet have mercy on us, hearken to the prayers, and have regard to the +teares, of so many Millions of people, who day and night do interceed +with him: The <i>Priests</i> and Ministers <i>of the Lord weeping between the porch +and the Altar, and saying, Spare thy people O Lord, spare thy People, and give +not thine Inheritance to reproach</i>.</p> + +<p>And now I have said what was upon my Spirit for your sake, when, for +the satisfaction of such as (through its effect upon your soule) this Addresse +of mine may possibly come to, I have religiously declared, that the +Person who writ it, had no unworthy or sinister design of his owne to gratifie, +much lesse any other party whatever; as being neither <i>Courtier</i>, +<i>Souldier</i>, or <i>Church-man</i>, but a plain Country Gentleman, engag’d on neither +side, who, has had leisure, (through the goodnesse of God) candidly, +and without passion to examine the particulars which he has touched, +and expects no other reward in the successe of it, then what <i>Christ</i> has +promised in the <i>Gospels</i>: The <i><a name="cm5" id="cm5"></a><a class="correction" href="#corr5" +title="Word unclear in original">Benediction</a> of the peace maker</i>; and which he +already feels in the discharge of his Conscience being for his own particular, +long since resolv’d with himself, to persist in his Religion, and his loyalty +to the death; come what will; as wrongfully perswaded, that all the persecutions, +losses, and other accidents which may arrive him for it here, <i>are +not worthy to be compared to that <a name="cm6" id="cm6"></a><a class="correction" href="#corr6" +title="Word unclear in original">eternall</a> weight of glory which is to be revealed +hereafter</i>; and to the inexpressible consolation, which it will afford on his +<i>Death-bed</i>, when all these guilded pleasures will disappear, this noise, and +empty pompe, when God shall <i>set all out sins in order before us</i>; and +when, it is certain, that the humble, and the peaceable, the charitable and +the meek shall not loose their reward, not change their hopes, for all the +<a name="Apg13" id="Apg13"></a><span class="pagenum">[Ap 13]</span> Crownes and the Scepters, the Lawrells and the Trophies which ambitious +and self seeking men contend for, with so much Tyrannie and injustice.</p> + +<p>Let them therefore no longer deceive you, dear Sr. and as the guise of +these vile men is, tell you they are the Godly-party, under which for the +present they would pass, and <i>courage themselves in their wickedness</i>, stoping +their ears, and shutting their eyes against all that has been taught and +practised by the best of Christians, & holiest of Saints these sixteen hundred +years: <i>You shall know them by their fruites, do men gather Grapes of Thornes, +or Figs of Thistles?</i> But so, being miserably gall’d with the remembrance +of their impieties, and the steps by which they have ascended to those fearfull +precepices, they seek to allay the secret pangs of a gnawing worme, +by adopting the most prodigious of their crimes into a Religion fitted for +the purpose, and versatile as their giddy interest, till at last, encourag’d by +the number of thriving Proselytes and successes, they grow feared and +confident; swallowing all with ease, and passing from one heresie to another; +whilst yet they are still pursued, and shalt never be at repose: For Conscience +will at last awake, and then how frightful, how deplorable, yea, how +inexpressably sad will that day be unto them! <i>For these things have they +done, and I held my tongue </i>(saith God)<i> and they thought wickedly, that I am +such a one as themselves; but I will reprove them and set before them the things +that they have done. O consider this ye that forget God, least he pluck you away, +and there be none to deliver you!</i></p> + +<p>And now <i>Sir</i>, you see the liberty which I have taken, and how farr I +have adventured to testifie a friendship which I have ever professed for +you: I have indeed been very bold; but it was greatly requisite; and +you know that amongst all men there are none which more openly use the +freedom of reprehension, then those who love most: Advices are not rejected +by any, but such as determine to pursue their evill courses; and the language +which I use, is not to offend, but to beseech you to return. I conjure +you therefore to re-enter into your self, and not to suffer these mean +and dishonourable respects, which are unworthy your nobler spirit, to +prompt you to a course so deform’d, and altogether unworthy your education +and Family. Behold your friends all deploaring your misfortunes, +and your Enemies even pitie you; whilst to gratifie a few mean and desperate +persons, you cancell your duty to your prince, and disband your Religion; +dishonour your name, bring ruine and infamy on your posterity.</p> + +<p>But when all this shall fail (as God forbid a title of it should) <i>I</i> have yet +this hope remaining; that when you have been sufficiently fated with this +wicked course, wandred from place to place, government to government, +sect to sect, in so universal a deluge, and find no repose for the sole of your +foot (as it is certain you never shal) you with at last with the peaceful <i>Dove</i>, +return to the Arke from whence you fled, to your first principles, and to sober +counsels; or with the repenting <i>Prodigall</i> in the Gospel, to <i>your Father</i> +which is in heaven, and to the <i>Father of your Countrey</i>: For in so doing, you +shall not only rejoyce your servant, and all good men, but the very <i>Angels</i> +which are in heaven, and who are never said to rejoyce indeed, but <i>at the +Conversion of a sinner</i>.</p> + +<p><i><span class="big">This 27. Octob.</span> + 1659</i> + +<i><span class="big" style="padding-left: 3em;" >Et tu conversus, converte Fratres.</span></i></p> + + +<p class="center gap">PSAL. 37.</p> + +<p><i>10. Yet a little while, and the ungodly shall be clean gone, thou shalt look +after his place, and he shall be away.</i></p> + +<p><i>36. I my self have seen the ungodly in great power, and flourishing like +a green Bay-tree.</i></p> + +<p><i>37. I went by, and lo he was gone; I sought him, but his place could no where +be found.</i></p> + +<p><i>38. Keep innocency, and take heed unto the thing that is right: For that +shall bring a Man peace at the last.</i></p> + + + +<p class="bb bt gap" style="padding-top: 2em; padding-bottom: 2em;">I request the <i>Reader</i> to take notice, that where, mentioning the <i>Presbyterian</i>, +I have let fall expressions, somewhat relishing of more then usuall +asperity; I do by no means intend it to the prejudice of many of that +Judgment, who were either men of peaceable spirits from the beginning; +or that have of late given testimony of the sense of their errour, whilst +they were abused by those specious pretences I have reproved; but I do +regard them with as much charity and affection, as becomes a sincere +Christian, and their Brother.</p> + + + +<p class="center bb" style="padding-top: 2em; padding-bottom: 2em;">FINIS.</p> + + + + + +<div class="figcenter" style="width:250px"> +<a name="PANEGYRIC" id="PANEGYRIC"></a> +<img class="biggap" src="images/PanegyricTitle.png" width="250" height="385" title="Title page" alt="Title page"></img> +</div> + +<p class="center biggap ">A<br /> +<span class="biggest">P A N E G Y R I C</span><br /> +TO<br /> +<span class="bigger">Charles the Second,</span><br /> +PRESENTED<br /> +<span class="bigger">TO HIS MAJESTIE</span><br /> +<a name="hw3" id="hw3"></a>The <span class="hw out" title="HW: 1st X crossed out">X</span>XXIII. of <i>APRIL</i>, being the Day<br /> +OF HIS<br /> +<span class="biggest">CORONATION.</span><br /> +<span class="big">MDCLXI.</span></p> + + +<p class="center ruled">By <i>JOHN EVELYN</i>, Esquire</p> + + +<div class="figcenter" style="width:100px"> +<img width="100" height="98" src="images/crown.jpg" alt="crown"></img> </div> + + +<p class="center ruled"><i>LONDON</i>,<br /> +Printed for <i>John Crooke</i>, and are to be sold at the Ship in +St. <i>Paul’s</i> Church-Yard. +</p> + + + + +<p class="biggap center"><a name="Ppg3" id="Ppg3"></a><span class="pagenum">[Pa 3]</span> +A<br /> +<span class="biggest">PANEGYRIC</span><br /> +TO<br /> +<span class="bigger">CHARLES the II.</span><br /> +PRESENTED<br /> +<span class="bigger">TO HIS MAJESTY</span><br /> +<span class="big">On the Day of His <span class="smcap">Inauguration</span>,</span><br /> +<i>April 23.</i> MDCLXI. +</p> + +<p class="gap">I have decreed with myself (O best and greatest of Kings!) +to publish the just resentiments of a heart, perfectly touch’d +with the Joy and Universal Acclamations of your People, +for your this dayes Exaltation and glorious investiture. +And truly, it was of custome us’d to good and gracious +Princes, upon lesser occasions, to pronounce and celebrate their merits +with Elogies and Panegyrics; but if ever they were due, it is to your +Majesty this Day; because as your Virtues are superiour to all that +pass’d before you; so is the Conjuncture, and the steps by which you +are happily ascended to it, Miraculous, and alltogether stupendious: +So that what the former Ages might produce to deprecate their +fears, or flatter the Inclinations of a Tyrant, we offer spontaneously, +and by Instinct, without Artifice to your Serene Majesty, our just and +rightfull Soveraign. And if in these expressions of it, and the formes +we use, it were possible to exceed, and so offend your Modesty; herein +only (great Sir) do we not fear to disobey you; since it is not in +your power to deny us our rejoycing, nor indeed in ours, to moderate. +Permit us therefore (O best of Kings) to follow our genius, and to +consecrate your Name, and this dayes exaltation to that posterity +which you alone have preserved, and which had certainly seen its period, +but for your happy Restauration; so that your Majesty does not +so much accept a benefit from, as give it to your Subjects. For though +the fulness of this Dayes joy, be like the seven years of plenty; yet, +is that bread far more sweet, which is eaten with remembrance of +the past Famine (too bitter, alas! to be forgotten on the suddain) especially, +when it may serve to illustrate our present felicity, and conduce +to your Majesties glory: For so the skillful Artist, studious of making +a surprising peice, or representing some irradiated Deity, deepens the +<a name="Ppg4" id="Ppg4"></a><span class="pagenum">[Pa 4]</span> shadowes sometimes with the darkest touches, and approaching to horrour +it self, thereby to render his lights the more refulgent, and striking +in the eyes of the Spectator.</p> + +<p>Let us then call to mind (and yet for ever cursed be the memory of it) +those dismal clouds, which lately orespread us, when we served the +lusts of those immane Usurpers, greedy of power, that themselves +might be under none; Cruel, that they might murther the Innocent +without cause; Rich, with the publick poverty; strong, by putting the +sword into the hands of furies, and prosperous by unheard of perfidie. +Armies, Battails, Impeaching, Imprisonment, Arraining, Condemning, +Proscribing, Plundring, Gibbets and Executions were the eloquent expressions +of our miseries: There was no language then heard but of Perjury, +Delusion, <a name="cm7" id="cm7"></a><a class="correction" href="#corr7" +title="Original reads 'Hypocrsie'">Hypocrisie</a>, Heresie, Taxes, Excises, Sequestration, Decimation, +and a thousand like barbarities: In summe, the solitudes were filled +with noble Exiles, the Cities with rapacious Theives, the Temples with +Sacrilegious Villains; They had the spoiles of Provinces, the robbing of +Churches, the goods of the slain, the Stock of Pupils, the plunder of +Loyal Subjects; no Testament, no State secure, and nothing escaped +their cruelty and insatiable avarice. For if it be sweet in prosperity, to +consider of the past adventures, if tempests commend the Haven; War, +Peace; and our last sharp sickness, our present Health and Vigour; why +should it not delight your Majesty to hear of the miseries we have suffered; +since they re-inforce your own felicity, and the benefits which +we receive by it? where then should I begin but with thy Calamities, +O unfortunate <i>England</i>! who hadst only the priviledge of being miserable, +when all the World were happy: But I will not go too for in repeating +the sorrowes which are vanish’t, or uncover the buried memory +of the evils past; least whilst we strive to represent the vices of others, +we seem to contaminate your Sacred purple, or alloy our present rejoycing; +since that only is sign of a perfect and consummate felicity, +when even the very remembrance of evils past, is quite forgotten.</p> + +<p>Miraculous Reverse! O marvel greater then Mans Counsel! who +will believe that which his eyes do see? what before a twenty years +confusion had destroy’d; behold a few moneths have restor’d: But the +wonder does yet so much more astonish, that the grief was not +so universal for having suffer’d under such a Tyranny, as for having been +so long depriv’d of so excellent a Prince: No more then do we henceforth +accuse our past miseries; All things are by your presence repair’d, +and so reflourish; as if they even rejoyc’d they had once been destroy’d, +<i>Auctior tuis facta beneficiis.</i> So as not only a Diadem binds your +sacred Temples this day; but you have even crown’d all your Subjects +too; so has your auspicious presence gilded all things; our Churches, +Tribunals, Theaters, Palaces, lift up their heads again; the very fields +do laugh and exalt. O happy, and blessed spring! not so glorious yet +with the pride and enamel of his flowers, the golden corn, and the +gemms of the pregnant Vine, as with those Lillies and Roses which +bloom and flourish in your Chaplet this day, to which not only these, but +even all the productions of nature seem to bend, and pay their homage.</p> + +<p>And let it be a new year, a new <i>Æra</i>, to all the future Generations, +as it is the beginning of this, and of that immense, <i>Platonic</i> Revolution; +<a name="Ppg5" id="Ppg5"></a><span class="pagenum">[Pa 5]</span> for what could arrive more justly, more stupendious, were even +the eight sphear it self now hurled about? For no sooner came +our <i>CHARLES</i> on shore, but every Man was in the Haven where +he would be; the storm Universally ceas’d, and every one ran forth to +see our <i>Palladium, tanquam cœlo delapsum</i>: Virgins, Children, Women, +trembling old Men, venerating the very ship that wafted our <i>Jason</i> +and his <i>Heroes</i>, ravish’d with the sight, yet hardly believing for +astonishment; the greatness of the miracle, oppressing our sences, and +endangering our very faith.</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Credetne hoc olim ventura posteritas?</i><br /></span> +</div></div> + +<p>I would prayse you Great Prince, but having begun; where shall I +make an end? since there remains not a Topic through all that kind, +but one might write Decads of it, without offending the truth, were it as +secure of your modesty; since I am as well to consider what your ears +can suffer, as what is owing to your Virtues: On what heads shall I +extend then my discourse? your Birth, Country, Form, Education, +Manners, Studies, Friends, Honours and Fortune run through all partitions +of the Demonstrative: An Orator could have nothing more to +wish for, nor your Majesty to render you more accomplish’d.</p> + +<p>Shall I consider then your Majesty as you were a Son to that glorious +Father before his <i>Apotheosis</i>? As you were your self a Confessor after +it; As you are now thus day in your Zenith and exaltation; and as +we Augure you will by Gods blessing prove to your Subjects hereafter: +For even through all these does our prospect lead us; Nor may +it be objected that what shall be spoken of your Majesty, can be applied +to any other; since the Fortune and Events of the rest of Princes, +have been so differing from yours; as seeming to have been conducted +by Men alone, and second Causes; yours only by God, and as it +were by Miracle.</p> + +<p>I begin then with your early Piety to that Kingly Martyr whose +Sacred dictates did institute your tender years, and whose sufferings +were so much alleviated by your Majesties early proficiency in all that +might presage a hopefull and glorious Successor: For so did you run +through all his Vicissitudes, during that implacable war, which +sought nothing more then to defeat you of all opportunities of a Princely +education, as fearing your future Virtues; because they knew the stock +from whence you sprung, was not to be destroy’d by wounding the +body, so long as such a Branch remained.</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Duris ut ilex tonsa bipennibus</i><br /></span> +<span class="i0"><i>Nigræ feraci frondis in Algido,</i><br /></span> +<span class="i0"><i>Per damna, per cædes, ab ipso</i><br /></span> +<span class="i0"><i>Ducit opes, animumque ferro.</i><br /></span> +</div></div> + + +<p>Whilst he Reign’d and Govern’d, you learn’d only to obey; Living +your own Princely Impress; <span class="sidenote"><i>ICH DIEN.</i></span> as knowing it would best instruct you one +day how to Command, and which we now see accomplish’d: These +then are the effects, when Princes are the Sons of Nobles; since only +such know best to support the weight, who use to bear betimes, and +by degrees; not those who rashly pull it on their shoulders; because +they take it with less violence, less ambition, less jealousie: None so +secure a Prince, as he that is so born.</p> + +<p>But no sooner did that blessed Martyr expire, then our redivive <i>Phœnix</i> +<a name="Ppg6" id="Ppg6"></a><span class="pagenum">[Pa 6]</span> appear’d; rising from those Sacred Ashes Testator and Heir; Father +and yet Son; Another, and yet the same; introsuming as it were +his Spirit, as he breath’d it out, when singing his own Epicedium and +Genethliack together, he seem’d prodigal of his own life to have it redouble’d +in your felicity: Thus, <i>Rex nunquam moritur</i>. O admirable +conduct of the Divine Providence, to immortalize the image of a just +Monarch: <i>Ipsa quidem, sed non eadem, quia & ipsa, nec ipsa est.</i> Since +that may as truly be apply’d to your Majesty, which was once to the wisest +of Kings: <i>Mortuus est Pater ejus, & quasi non mortuus, similem enim reliquit +sibi post se.</i></p> + +<p>But with how much prudence, is serenity attributed amongst the +titles of Princes, and the beams of the sun to irradiate their Crowns; +That the Scepter bears a Flower; since as that glorious planet produces, +so does it also wither them; and there is nothing lasting, save their vertues, +which are indeed their essential parts, and only immortal; For +even yet did the clouds intercept our day with the continuance of so dismall +a storm, as it obnubilated all those hopes of ours. It is an infinite +adventure, if in a Princes <a name="hw4" id="hw4"></a><span class="hw" title="HW: Family replaced by Firmament"><span class="out">Family</span> Firmament</span> <span class="sidenote"><img src="images/FirmamentHW.png" width="130" height="34" title="Firmament" alt="Firmament"></img></span> (once overcast) it ever grow fair weather +again, but by a singular and extraordinary providence. I mention +this to increase the wonder, and reinforce your felicity. Empires passe, +Kingdomes are translated, and dominions cease: The <i>Cecropides</i> of old, +the <i>Arsacides</i>, the <i>Theban</i>, <i>Corinthian</i>, <i>Syracusian</i>, and sundry more lasted nor +to the fourth Age without strange and prodigious tragedies; but why go +we so far back, when a few Centuries present us with so many fresh Revolutions? +How many nests has the <i>Roman</i> Eagle changed? <i>Bulgarian</i>, +<i>Saracen</i>, <i>Latine</i>; In the <i>Comneni</i>, <i>Isaaci</i>, <i>Paleologi</i>, &c. even till it dash’d +it self in pieces against the <i>Oetoman</i> rock. What mutations have been in +the house of <i>Arragon</i>? How many Riders has the <i>Parthenopean</i> horse unsaddl’d +and flung? How many <i>Sicily</i>? What changes have been in <i>Italy</i>, +What in <i>France</i>, and indeed through all <i>Europe</i> by <i>Vandals</i>, <i>Saxons</i>, <i>Danes</i>, +<i>Normans</i>, by external invasion, internal Faction, Envy, Ambition, +treachery and violence? The <i>Consulate</i> degenerated into <i>Oligarchy</i>, which +occasion’d the <i>Aventine</i> sedition; Democraty into <i>Ochlocraty</i> under the +<i>Tribunes</i> and wicked <i>Gracchi</i>; and <i>Monarchy</i> it self, (the very best of +Governments) into Tyranny.</p> + +<p>Indeed your sacred Majesty was cast out of your Kingdoms, but could +never be thrown out of our hearts; There, you had a secure seat; and +the Prince that is inthron’d there, is safe in all mutations; Keep there +Sir, and you are inexpugnable, immoveable. And how should it otherwayes +be? A Prince of your virtue could not miscarry, that being truly +verified of Your Majesty, as well in your perfections, as your person, +<i>Certe, videtis quem elegit Dominus in Regem, quoniam non sit similis illi in omni +populo.</i> Nature design’d your Majesty a King, Fortune makes others; +nor are you more your peoples by birth, and a glorious <i>series</i> of Progenitors, +then by your merits: This appeared in all those digits of your darkest +Eclipse; The defect was ours, not your Majesties. For the Sun +is alwaies shining, though men alwaies see him not; and since the too +great splendor, and prosperity did confound us, it pleased God to interpose +those clouds, till we should be better able to behold you with +more reverence and security; For then it was that you prepar’d your self +for this weighty government, and gave us those presages of your Virtue, +<a name="Ppg7" id="Ppg7"></a><span class="pagenum">[Pa 7]</span> by what you did, for your people, and what you suffered for them; signalizing +your Courage, your Fortitude, Constancy, Piety, Prudence and +Temperance upon all occasions. Your Travels and Adventures are as +far beyond those of <i>Ulysses</i>, as you exceed him in Dominions; <i>Si quis enim +velit percensere Cæsaris res, totum profecto terrarum orbem enumeret</i>: For +he must go very far that would sum up your perfections: Your skill in +the customes of Nations, the situations of Kingdomes, the Advantages +of places, the temper of the Climates; so as the Ages to come shall tell +with delight, where you fought valiantly, where you suffered gallantly, +<i>Quis sudores tuos hauserit campus, quæ refectiones tuas arbores, quæ somnum +saxa prætexerint, quod denique tectum magnus hospes impleveris</i>, and all those +sacred <i>Vestigia</i> of yours: Thus what was once applyed to <i>Trajan</i>, becomes +due to your Majesty, and I my self am witness both abroad, and at home, +of what I pronounce, having now beheld you in both fortunes with love +and admiration; But this is not halfe, and to stop at single perfections, +were to give jealousie to the rest yet untouched, and should I but succinctly +number them all, were not to weave a Panegyrick, but an Inventory.</p> + +<p>But amongst all your Vertues none was more eminent then your constancy +to your religion, which no shocks of Fortune, no assaults of sophisters, +events and successe of adversaries, or offers of specious Friends +could shake; so great a thing it was that you did persevere, so much +greater <i>quod non timuisti ne perseverare non posses</i>.</p> + +<p>But whilst Armies on earth fought for the Usurper, the Hosts of Heaven +fought in their courses for your Majesty; <span class="sidenote"><i>Spaine.</i></span> dashing your greatest enemy +upon that Rock, which afforded you shelter, till that Tyranny was +over past: And how welcome to Us was that blessed day <i>qui tyrannum +abstulit pessimum, Principem dedit optimum</i>! He liv’d by storming others, +dyed in one himself, <i>& post Nubila, Phœbus</i>. Yet did not that +quite dissolve our fears, till that other head of <i>Hydra</i> was cut off, that +despicable Rump which succeeded, not by the sword, or any humane +addresse, least we should sacrifice to our own Nets; but by the immediate +hand of heaven, without noise, without Armes, or stratageme, +the fame of your vertues, more then the sense of our own misery, universally +turning the hearts even of your very Enemies; and then that +Northern Star began the dawning of this day, till your nearer approach +did guild our Horizon, brighter then the rayes of the Eastern sun, from +whose spicy coast, like a true Phœnix you were to come; For so at the +sight of that Royal Bird was the memory of <i>Sesostris</i>, of <i>Amasis</i> and <i>Ptolemy</i> +ever fortunate, and so was yours to us;</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>——Tum rusticus ergo</i><br /></span> +<span class="i0"><i>Suspicit observans volucrem; nam creditur annus</i><br /></span> +<span class="i0"><i>Ille salutaris——</i><br /></span> +</div></div> + +<p>the happy presages of our glorious Returne, stupendious indeed and almost +indicible: For no sooner did your <i>Argo</i> hoise sail, that the Eagles +themselves fled not swifter, then the report of your approach from ten +thousand mouthes of brasse, echoing from ship to ship, and shore to +shore, with their thundring voices, out done yet with the shouts and +acclamations of your glad people, when our shaken Republique rushed +at once into your princely Armes for safety and <i>Asylum</i>, not by the occult +power of Destiny, or blind revolution, but the extraordinary hand +<a name="Ppg8" id="Ppg8"></a><span class="pagenum">[Pa 8]</span> of Providence, whose <i>pathes are in the great Waters, and whose footsteps are +not known: O novum atque inauditum ad principatum iter</i>, who that shall +write Annals, or Verses can ever forget that day? not decrepit age, +not the sick, not the tender Sex were kept back from resolving to behold +that miraculous entry of yours; The very little children pointed to you, the +striplings and young men exsulted, the Antient men stood amazed, and +those who were under the empire of a cruel disease, leaped out of their +beds, to have the sight of you, that were the safety of the People, returning +with cure and refreshment: Others protested, they had even now lived +long enough, and were ready to expire with joy, and the transports of +their spirits; as satisfied that this Ball could not present them with an +other object worthy their admiration; others wished now to live more +then ever, that they might still enjoy their desired object; and women +forgetting the pains of childbirth, brought forth with joy, because they +gave Citizens to their Prince, and Souldiers now to their lawful Emperour.</p> + +<p>Your Majesty must needs remember, nor is the sound yet out of your +sacred ears, when the houses of this your August Metropolis were covered +with the loud and cheerful spectators, because the earth was too +narrow to contain them; the wayes and the trees were filled with the +shouting of your people, LONG LIVE KING <i>CHARLES</i> THE <i>II.</i> +<i>tamque æqualiter ab omnibus ex adventu tuo lætitia percepta est, quam omnibus +venisti</i>. For when the wise Arbiter of things began to look down upon +us, all things conspir’d to make us happy; our Deliverance by your Majesty +as by another <i>Moses</i>, leading us out of that <i>Ægyptian</i> bondage; or +by a nearer resemblance that of the <i>Babylonish</i> captivity, if not yet farr +greater; since God did there only turne the heart of a Prince to let a +nation go: Here, the hearts of a whole Nation, to invite a banish’d +Prince to come, when no other visible power interpos’d. Let others +boast then of their miracles; we can produce such, as no age, no people +under heaven can shew; God moving the hearts of his most implacable +Enemies in a moment as it were, and those who had been before inhumanely +thirsty after your blood, now ready to sacrifice their own for your +safety; <i>Digna res memoratu! ibat sub ducibus vexillisque Regiis, hostis aliquando +Regius, & signa contra quæ steterat sequebatur</i>. But I <a name="hw5" id="hw5"></a><span class="hw" title="HW: suffer replaced by surfeit"><span class="out">suffer</span> surfeit</span> <span class="sidenote"><img src="images/surfeitHW.png" width="130" height="30" alt="surfeit" title="surfeit"></img></span>with +too much Plenty, and what eloquence is able to expresse the triumph +of that your never to be forgotten Entry, unlesse it be the renewing of it +this day? For then were we as those who dream, and can yet hardly be +perswaded, that we are truly awake: <i>Dies ille æternis seculis monumentisque +mandandus</i>, A day never to be forgotten in all our Generations, +but to be consecrated to posterity, transmitted to future Ages, and inserted +into Monuments more lasting then Brasse. Away then with +these Woodden and temporary Arches, to be taken down by the People +at pleasure; erect Marble ones, lasting as the Pyramids, and immovable +as the mountains themselves, and when they fail, let the memory +of it still remain engraven in our Hearts, Books, Records, <i>novissimo +haud peritura die</i>.</p> + +<p>And yet not this altogether, because we have received a Prince, but +such a Prince, whose state and fortune in all this blessed change, we so +much admire not, as his mind; For that is truly felicity, not to possesse +<a name="Ppg9" id="Ppg9"></a><span class="pagenum">[Pa 9]</span> great things, but to be thought worthy of them: And indeed Great Sir, +necessity constrains me, and the laws of <i>Panegyric</i>, to verifie it in your +Praises, by running over at least those other Appellations, which both +your vertue has given to your Majesty, and your Fortune acquir’d. For +he is really no King who possesses not (like you) a Kingly mind, be his +other advantages what they may: If the Republick belong then to <i>Cæsar</i>, +<i>Cæsar</i> belongs much more to the Republick; and of this you have +given proof.</p> + +<p>For no sooner were we possess’d of your sacred Majestie, but you suddainly +gave form to our confused <i>Chaos</i>: We presently saw when you +had taken the reigns into your sacred hands, and began to sit at Sterne, +our deviating and giddy course grow steady, and the fluctuating Republick +at drift ready to put into a secure Port.</p> + +<p>You began your Entry with an act of general Clemency, and to make +good the advice of your Martyr’d Father, and the best Religion, forgave +you bitterest Enemies; and not only barely forgiving, but by an excesse +of charity, doing honour to some, <i>ut nemo sibi victus te victore videatur</i>. +This was plainly Godlike: For so rare a thing we find it, that Princes +think themselves oblig’d; or if they think it, that they love it; that +your example will reproach all who went before you: As you promis’d, +so you perform’d it, punctually, and with advantage. Nor indeed do +you desire any thing should be permitted your Majesty, but what is +indulg’d your Vassals, subjecting even your self to those Lawes by which +you oblige your Subjects; For as it is a great felicity to be able to do +what one will, so is it much more glorious, to will only what is just +and honourable. All other Princes before your Majesty spake as much; +you only have performed it; nor is there a Tittle of your engagements, +which even your very enemies diffide of, much lesse your Friends suspect: +They enjoy, and these hope; because those were to be conciliated by +present effects, these are secure by past promises; and none that receives +them of your Majesty reckons from the time they injoy it, but the period +of your promise; because it proceeds (they know) from a Princely and +candid mind; and if it seem long in acquiring, it is not (I perswade my +self) because you are difficult, much less unmindful; but that the benefit +may be more acceptable, and the sense of it more permanent; since +too suddain felicity astonishes, and sometimes renders the Recipient ingrateful, +whilst your favours are not fugitive but certain. It was only for +Your Majestie to be compleatly happie, when you began to be so; +and yet your subjects had as much as they could well support; since you +have made it your only businesse to sublevate the needie, and give them +as it were a new Fate, your piety not more appearing in pardoning your +Enemies, and receiving the Penitent, then your justice in restoring the +Oppressed: For how many are since your returne, return’d to their own +Homes, to their Wives, Children, Offices, and Patrimonies? <i>Addiditque +Dominus omnia quæ fuerant Jobi duplicia</i>; some of them with immense +advantages; and of this the languishing <i>Church of England</i> is a most +eminent instance; That she, which was first and most afflicted, should +be first and chiefly refreshed.</p> + +<p>You have taken away the affluence to the Committees, Sequestrators, +Conventicles, and unjust Slaughter-houses, and converted their +zeal to the Temples, the Courts, and the just Tribunals: Magnanimity +<a name="Ppg10" id="Ppg10"></a><span class="pagenum">[Pa 10]</span> is return’d again to the Nobility, Modesty to the People, Obedience to +Subjects, Charity to Neighbours, Pietie to Children, Fidelity to Servants, +and Reverence to Religion; In summe, You are the Restorer of Your +Countrie.</p> + +<p>The lawes that were lately quiescent, and even trampled under foot, +your Majesty has revived; and been yet so prudent in reforming, that +even those which your Enemies made upon good deliberation, you permit +to stand, shewing your self rather to have been displeased with the +Authours, then the Things.</p> + +<p>As to Discipline (after the sacrifice due for that innocent blood of your +glorious Father) you are not only careful to reject vice your self; but are severe +to discountenance it in others; and that yet so sweetly, as you seem +rather to perswade then compell; and to cure without a corrosive.</p> + +<p>The Army is disbanded, and the Navy paid off without Tumult; because +you are trusted without suspicion, and are more secure in the publick +love and affection of your people then in men of Iron, the locks and +Bars of Tyrants Palaces: And truely Sir, there is no protection to innocency, +which is a fort inexpugnable: In vain therefore do Princes +confide in any other; for Armes invite Armes, Terrour, suspition. To +this only do you trust, and the few which you maintain about your person, +is rather for state, then fear. <i>Quid enim istis opus est, quum firmissimo +sis muro Civici amoris obtectus?</i> Here is then the firm Keeper of our +Liberties indeed, whom the Armies love for His own sake, and whom +no servile flattery adores; but a simple, and sincere devotion; and +verily such a Prince as Your Majesty, deserves to have friends, Prompt, +steady and faithful; such as You have, and which Virtue rather +then Fortune procures. Of this I obtest the fidelity of Your own inviolable +Party, distinguished formerly by the invidious name of <i>Cavalier</i>, +though significant and glorious; but I provoke the World to produce +me an example of parallel Loyaltie: What Prince under heaven, after +so many losses, and all imaginable calamities, can boast of such a party? +The <i>Grecians</i> forsook their Leaders upon every sleight disaster; the +very <i>Romans</i> were not steady of old, but followed the fortune of the +Common Victor. The <i>German</i> and the <i>French</i> will happily stick to their +Prince in distresse, as far as the Plate, the Tapistry, or some such superfluous +moveable may abide the pawn; But where shall we find a Subject +that hath persisted like Your Majesties, to the losse of Libertie, Estate, +and life it self, when yet all seem’d to be determin’d against them; so as +even their enemies were at last vanquish’d with their constancy, and their +very Tormentors wearied with their insuperable Patience; nor can they in +all that tract of Time, hardly brag of having made one signal <i>Proselyte</i> in +twenty Years that this difference continu’d; and that because the obedience +of your Majesties Subjects, is engraffed into their Religion and Institution, +as well as into the adoration of Your Virtues.</p> + +<p>I would not therefore that Your Name should be painted upon Banners, +or Carved in stone, <i>sed Monumentis æternæ laudis</i>; and Your Majesty +did well foresee, and consult it, when you furnish’d a Subject for +our <i>Panegyrics</i>, and our Histories, which should outlast those frail materials. +The Statues of <i>Cæsar</i>, <i>Brutus</i> and <i>Camillus</i> were set up indeed because +they chased their enemies from the Walls of a proud Citie; You +<a name="Ppg11" id="Ppg11"></a><span class="pagenum">[Pa 11]</span> have done it from a whole Kingdom; not (as they) by blood and slaughter, +but by your prudence and Counsels: Nor is it lightly to be passed +over, that your Majesty was preserved in that <i>Royal Oak</i>, to whom a Civical +Crown should so justly become due.</p> + +<p>But I now arrive to the <i>Lawes</i> you have made, and the excellent things +which your Majestie hath done since you came amongst Your people. +Truely, there is hardly an hour to be reckoned wherein your Majesty has +not done some signal benefit. I have already touch’d a few of them, as +what concern’d the most, I would I could say the best; for you have oblig’d +your very Enemies, You have bought them; since never was there, +till now, so prodigious a summe paid, a summe hardly in Nature, to verifie +a Word only; and which the zeal of Your good Subjects (had you taken +the advantage of the fervour which I but now mentioned, at Your +wonderful Reception) might easily have absolv’d You of; had You paid +them in kind, and as they were wont to keep faith with your Majestie. +I provoke the World again to furnish an instance of a like generositie, +unlesse he climb up to heaven for it. How black then must that ingratitude +needs appear, which should after all this, dare to rebell; Or, for +the future once murmur at Your Government? Since it was no necessity +that compell’d You, but an excesse of your good nature, and your charitie.</p> + +<p>Your Majestie has abolished the <i>Court of Wards</i>; I cannot say we have +freed ourselves in desiring it, if it were possible to hope for so indulgent +a Father as Your Majestie is to Your Countrie, in those who shall succeed +You.</p> + +<p>The <i>Compositions</i> You have likewise eased us of, if that could be esteem’d +a burthen, to serve so excellent a Prince, who receives nothing of his +Subjects but what he returnes again in the Noblest and worthiest Hospitality, +that any Potentate in earth can produce; Thus what the Rivers +pay to the Ocean, it returns again in showers to replenish them. But +Your Majestie would dissipate even the very shadows, which give us umbrage; +and rather part with your own just right, then those few of your +Subjects which it concern’d, should think themselves aggreiv’d, though +by a mistake even of their duty.</p> + +<p><span class="sidenote"><i>His Majesties Declaration.</i></span> +But I should first have mention’d your settlement of the <i>Church</i>, and +Your bringing back the Ark of God: Your Majesties wise composure of our +Frailties, and tendernesse as well in the Religious as the Secular; whilst +yet You continue fervent to maintain what is decent, and what is setled +by Law. But what language is capable to expresse this Article? Let +those who wait at the Altar, and to which you have restor’d the daily sacrifice, +supply the defect of this period, and celebrate your piety.</p> + +<p>Nor has yet Your zeal to the Church, lessen’d that which is due to the +Common-wealth; witnesse your industry in erecting a <i>Counsel of Trade</i>, +by which alone you have sufficiently verified that expression of your Majesties +in your Declaration from <i>Breda</i>, That You would propose some +useful things for the publick emolument of the Nation, which should +render it opulent, splendid and flourishing; making good your pretence +to the universall Soveraignty by Your Princely care, as well as by +your birth and undoubted Title.</p> + +<p>You have Restor’d, Adorn’d, and Repair’d our Courts of Judicature, +<a name="Ppg12" id="Ppg12"></a><span class="pagenum">[Pa 12]</span> turning the Shambles where your Subjects were lately butcher’d, into a +Tribunal, where they may now expect due Justice; and have furnish’d +the Supreame seat there with a <i>Chancelour</i> of antient candor, rare +experience; just, prudent, learned and faithfull; in summe, one, whose +merits beget universal esteem, and is amongst the greatest indications +of your Majesties skill in persons, as well as in their Talents and perfections +to serve you. Thus you have gratified the long robe, so as now +again,</p> + +<div class="poem"><div class="stanza"> +<span class="i3"><i>Te propter colimus leges, animosque ferarum</i><br /></span> +<span class="i0"><i>Exuimus</i>——And there is hope we may again be civiliz’d.<br /></span> +</div></div> + +<p>For you are (we hear) publishing <i>Sumptuary Lawes</i> to represse the +wantonness and excess of Apparel, as you have already testifi’d your abhorrency +of <i>Duelling</i>, that infamous and dishonourable gallantry: In +fine, you have establish’d so many excellent constitutions, that you +seem to leave nothing for us to desire, or your Successor to add either +in the <i>Ethicall</i> or <i>Politicall</i>.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">——<i>Similem quæ pertulit ætas</i><br /></span> +<span class="i0"><i>Consilio, vel Marte virum?</i>——<br /></span> +</div></div> + +<p>O happy <i>Greece</i> for Eloquence, that hast celebrated the fortune of thy +<i>Heroes</i> trifling Adventures! who shall set forth and immortalize the glory +of our illustrious Prince, and advance Great <i>CHARLES</i> to the skies? +You had Poets indeed that sung the fate of an unfortunate Lady, the +theft of a simple fleece; what wouldst thou have done, had the glorious +Actions of such a King been spread before thee, who has not robbed +with Armies, depopulated Cities, or violated the Rights of Hospitality; +but restor’d a broken Nation, repair’d a ruin’d Church, reform’d, +and re-establish’d our ancient Laws; in summe, who has at +once render’d us perfectly happy? What then have we to do with +<i>Augustus</i>, or <i>Titus</i>, with <i>Trajan</i>, <i>Hadrian</i>, <i>Antoninus</i>, <i>Theodosius</i> or +even <i>Constantine</i> himself? There is not in any, there is not in all these +Subjects more worthy of praise, and to which your Majesty; O best of +Princes, ought at all to render.</p> + +<p>We are told <i>Periculosæ rem aleæ esse, de iis scribere quibus sis obstrictus</i>; +because it is so difficult to observe a mediocrity, where our affections are +engaged: But your Majesty is as secure from flattery, as your Virtues +are above its reach; and to write thus of ill Princes, were both a +shame and a punishment: For this the <i>Senate</i> condemn’d the History +of <i>Cremutius</i> to the flames; and <i>Spartianus</i> told <i>Dioclesian</i> boldly, how +hard it would be to write their Commentaries, except it were to record +their Impudence, Murthers, Injustice, and the (for most part) fatal +periods of Tyrants; which if any esteem a glory, you envy not, whilst +your Majesty is resolv’d to secure your own by your virtue and your +Justice; so as no age to come shall possibly find an æmulator, or produce +an equall.</p> + +<div class="poem"><div class="stanza"> +<span class="i0">——<i>Fuerint aliis hæc forte decora,</i><br /></span> +<span class="i0"><i>Nulla potest Laus esse tibi quæ crimina purget.</i><br /></span> +</div></div> + +<p><a name="Ppg13" id="Ppg13"></a><span class="pagenum">[Pa 13]</span> </p><p>But I shall never have done with your obligations of the publick; and +the measure which is assign’d me, would be too narrow but to mention +briefly those your private and interiour perfections which crown your +Majesties Person, and dazle our eyes more then the bright purple +which this day invests you. To give instance in some; you are an excellent +Master to your Domesticks. Their Lives, Conversations and +Merits as well as Names, and Faces, are known to your Majesty +as the Companions of <i>Cæsar</i> were: Honour is safe under your Banner, +and the Court so well regulated, that there is no need of <i>Censors</i> to inspect +Mens Manners; <i>vita principis pro censura est</i>. He who knowes that +every body eyes, speaks and writes of him, cannot in prudence, or think, +or act things unworthy and abject: You Sir direct all your objects and +motions so, as may recommend you to posterity; and even burn with desires +of immortality, so as Histories may relate the Truth without fear or +adulation.</p> + +<p>How happy then those Servants of yours, whose fidelity and Industry +is known to your Majesty, not from the interpretation and reports +of others, but your own experience! So as you Reward as well +with Judgment, as Bounty; and verily that is true Beneficence to +place your Recompense as well equally as freely: Most other +Virtues are competent to the rest of Men; Beneficence only +to a Prince, as his most Essential property, and the noblest ingredient of +his <i>Elogy</i>. Hence that great Saint, as well as Courtier and Prelate has +directed, <i>Si quis Principem laudare vellet, nihil illi adeo decorum adscriberet +quam Magnificentiam</i>; <span class="sidenote"><i>S. Chrysost.</i></span> +and <i>Criticks</i> observe, that where the wise +King <i>Solomon</i> sayes, <i>Multi colunt personam Principis</i>, the <i>Hebrew</i> version +reads it, <i>personam Benefici</i>, as importing both; and in that of his +Who was greater then <i>Solomon</i>, <i>Qui dominantur eorum Benefici vocantur</i>, +the <i>Chaldy</i> turnes, <i>Principes vocantur</i>, as if by a convertible figure, +He could not be a Prince who were not Beneficent; nor he +that is truly Beneficent, unworthy of that Title. I remember ’tis +somewhere said of <i>Saul</i> that he Reign’d but two years; because he was +so long it seems good to his people, and reigned in their hearts; For as +the Sun himself should not be the Sun, if he did not shine; no more +should a Prince be worthy of his dignity, if he unjustly Ecclips’d his influence, +or abused his Magnificency. But as we said, this virtue is +added to your Majesties also; who know so well to adjust its Definition +by your constant practice, rendering it (as indeed it ought) productive +of your will for glorious and honest ends only; But I now proceed +with the rest.</p> + +<p>There is such a Majesty in your Countenance, such Lenity in your +Eyes, gravity in your speech, as that for your gracefull presence that +may be truly affirm’d of you what was once appli’d to a great Prince +resembling you, <i>Jam firmitas, Jam proceritas corporis, jam honor Capitis +& dignitas oris, ad hoc ætatis indeflexa maturitas, nonne longe lateque +principem ostentant?</i> since even all these assemble in your Majesties personage; +Nor has fortune chang’d you after all your Travels and Adventures +abroad; but brought you back to us not so much as tinged in the +percolations through which you have been forc’d to run, like the Fountain +<a name="Ppg14" id="Ppg14"></a><span class="pagenum">[Pa 14]</span> <i>Arethusa</i> through the River <i>Alpheus</i> without commixture of their +waters. None having more constantly retained his vertue then +your Majesty, nor guarded it with more caution.</p> + +<p>And now in all this height of glory, you receive all Men with +so much humility, that the difference of your change seems to be +only this; that you are now beloved of more, and love more, treating +every man, as if every man were your proper care, and as becomes the Father +of so great a Family; Sometimes you are pleased to lay more aside +the beams of Majesty, that you may descend to do mutual offices of +Friendship; as considering that these Virtues were not concredited +to you by God, for your self only, but for others also: In short, +you are so perfect a Prince, that those who come after you, will fear to +be compared to you, <i>Experti quam sit onerosum succedere bono Principi</i>; +since to possess your Virtues, they must support your sufferings; nor +can every head know how to sustain the weight of such a Crown as +yours, where the thornes have so long perplext the Lillies and the +Roses of it.</p> + +<p>I might here mention Your Heroic and masculine Spirit in dangers, +and yet Your foresight of them; Your tenderness to compassionate, +Your Constancie in suffering, Your Modestie in Prosperitie, Equalitie in +Adversitie, and that sweetness of access which attracts both love and +veneration from all that converse with You; but these have already +adorn’d your Character by that excellent Hand who did lately describe it. +<span class="sidenote"><i>Col. Tuke.</i></span></p> + +<p>You are frequent at Councels, Patient in hearing, pertinent in answering, +judicious in Determining, and so skilfull in the several Languages, +that You many times transact by Your self, what others do by +Interpreters; affecting rather expedition in Your affairs, then insignificant +State, which these acquired parts of Your Majesties do yet augment +so much the more.</p> + +<p>You are curious of brave and Laudable things; You love shipping, +Buildings, Gardens (having exceeded <i>Cyrus</i> already in Your Plantations) +Piscinas, Statues, Pictures, Intaglias, Music: You have already amass’d +very many rare collections of all kinds, and there is nothing worthy and +great which can escape Your research.</p> + +<p>Nor must I here forget the honour You have done our <i>Society</i> at +<i>Greshham Colledge</i> by Your curious enquiries about the <i>Load-Stone</i>, and +other particulars which concern <i>Philosophy</i>; since it is not to be doubted +<a name="cm8" id="cm8"></a><a class="correction" href="#corr8" +title="Original reads 'butt hat'">but that</a> so Magnanimous a Prince, will still proceed to encourage that +Illustrious Assembly; and which will celebrate and eternize Your memory +to the future Ages, beyond Your Majesties Predecessors, and +indeed all the Monarchs on the Earth, when for You is reserv’d the +being Founder of some thing that may improve practical and Experimental +knowledg, beyond all that has been hitherto attempted, for +the Augmentation of Science, and universal good of Man-kind, and +which alone will consummate Your Fame and render it immortal.</p> + +<p>What shall I superadd to all these? That You rise early, that You +are alwaies employ’d, that You love Hunting, Riding, swimming, manly +Robust and Princely Exercises, not so much for delight, as health and +relaxation. <i>Et vitæ pars nulla perit.</i></p> + +<p>O best Idea of Princes, sit to me yet one moment, that I may add this +last touch to Your fair Table; nor wonder that I should attempt so bold +<a name="Ppg15" id="Ppg15"></a><span class="pagenum">[Pa 15]</span> an enterprise; since he that would take the height of <i>Olympus</i>, must stand +below in the plain: Subjects can best describe their Princes Virtues; +Princes best know their Subjects, and therefore most fit to rule them. +And long may You live to rule us great Sir. We wish that all you do, or +may do, be propitious to you, to us, to the public; or in a word, to your +<i>M</i>ajesty alone, in which both we and the public are mutually concern’d. +Time was (and too long alas it was!) that what was fortunate to the +Tyrant, was unhappy to your Subjects: now they are common to both +and reciprocal; nor can we more be happy without you, then you without +us; and truly all Princes have known, that they are seldom beloved +of God, who are hated of their People; nor can they be long secure. +<i>Vox Populi, vox Dei est.</i> But you have seen the Effects of our Prayers against +an Usurper; hear now, O Heaven our Vowes for a just Prince. Not +for peace, not for Riches, not Honours, or new conquests do we supplicate; +but for all these in one, The Safety of <i>CHARLES</i>. You alone +snatch’d him out of those cruel hands, now preserve him from them: +Render him fortunate to us, to our Children, succeeding Generations give +him a late Successor, and when You do it, let it be such a one as himself.</p> + +<p>Let your Majestie now proceed in his Triumph, and hear the Acclamations +of his people; what can they more expresse who are ready to +pave the very streets with their bodies, in testimonie of their zeal? behold +all about You, the Gratulating old Fathers, the exulting Youths, +the glad mothers; And why should it not be so? Here’s no goods publicated, +none restrain’d or mulcted of their Libertie, none diminish’d of dignitie, +none molested, or exil’d; all are again return’d <a name="cm9" id="cm9"></a><a class="correction" href="#corr9" title="Original reads 'ito'">into</a> their houses, +Relations and Properties, and which is yet more then all, to their antient +<a name="cm10" id="cm10"></a><a class="correction" href="#corr10" title="Original reads 'innocenie'">innocencie</a> and mutual charitie.</p> + +<p>If the <i>Philosopher</i> in the <i>Ethicks</i> enquiring whether the felicity of the +sun, do any whit concern the happinesse of the defunct progenitor, after +much reasoning have determin’d that the honour only which his son acquires +by worthie and great actions, does certainly refresh his Ghost: +What a day of Jubilee, is this then to Your blessed Father! Not the +odor of those flowers did so recreate the dead <i>Archemorus</i> which the +<i>Nymphs</i> were yearly wont to strow upon his watry Sepulcher, as this daies +Inauguration of Yours, does even seem to revive the Ashes of that sacred +<i>Martyr</i>.</p> + +<p>Should some one from the clouds that had looked down on the sad face +of things, when our Temples lay in dust, our Palaces in desolation, and +the Altars demolished; when these Citie Gates were dashed to pieces, +Gibbets and Executions erected in every Street, and all things turned +into universal silence and solitude, behold now the change of this daies +glorious scean; that we see the Churches in repair, the sacred Assemblies +open’d, our Cities re-edified, the Markets full of People, our Palaces +richly furnished, and the Streets proud with the burden of their Triumphal +Arches, and the shouts of a rejoycing multitude: How would he +wonder and stand amaz’d, at the Prodigie, and leap down from his lofty +station, though already so near to heaven, to joyne with us in earth, +participate of our felicitie, and ravish’d with the Ecstasie, cry out aloud +now with Us.</p> + +<p>Set open the Temple-Gates, let the Prisoners go free, the Altars +<a name="Ppg16" id="Ppg16"></a><span class="pagenum">[Pa 16]</span> smoak perfumes, bring forth the Pretious things, strow the Waies with +Flowers, let the Fountains run Wine, Crown the Gobblets, bring +Chapplets of Palmes and Lawrells, the Bells ring, the Trumpets sound, +the Cannon roar, O happy Descent, and strange Reverse! I have <a name="cm11" id="cm11"></a><a class="correction" href="#corr11" title="Original reads 'seens'">seen</a> +E<i>nglands</i> Restorer, Great <i>CHARLES the II.</i> RETURN’D, REVENG’D, +BELOV’D, CROWN’D, RE-ESTABLISH’D.</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Terrasque Astræa Revisit.</i><br /></span> +</div></div> + +<p>And O that it were now in my power to speak some great thing, +worthy this great day; I should put all the flowers of <i>Orators</i> and Raptures +of <i>Poets</i> into one lofty & high Expression, and yet not Reach what I +would say to Your Majestie: For never since there was a Citie, or +Kingdom, did a Day appear more glorious to <i>England</i>, never since it was +a Nation, and in which there either was, or ought to be so universal a +Jubilation: Not that Your Triumphal Charriots do drag the miserable +Captives, but are accompanied by freed Citizens; perfidie is now vanquished, +popular fury chayn’d, crueltie tam’d, luxury restrained, these +lie under the spondells of Your Wheeles, where Empire, Faith, Love, +and Justice Ride Triumphant, and nothing can be added to Your <i>M</i>a<i>j</i>esties +glory but its perpetuitie. But whence, alas! should I have this +confidence, after so many <i>Elogies</i> and <i>Panegyricks</i> of great and Eloquent +men, who consecrate the memorie of this daies happinesse; and (were the +subject, like that of all other things) would have left me nothing more to +add, unless he who was sometimes wont to employ his pen for Your <i>M</i>ajestie +being absent, should now be silent that you are present, and inflame +me with a kind of new Enthusiasme: I find myself then compell’d +out of a grateful sense of my dutie for the publick benefit, and if your +<i>M</i>ajestie forbid not, or withdraw your influence, who shall hinder, that +even my slender voice should not strive to be heard, in such an <a name="cm12" id="cm12"></a><a class="correction" href="#corr12" title="Original reads 'univresall'">universall</a> +consort, wherein everybody has a part, every one a share?</p> + +<p>Permit me therefore (O best of Kings) to present, and lay these my +vowes at your sacred feet, to exsult, and to Rejoyce with the Rest of +your Loyal Subjects; not as I desire, but as I am able, and as I would do +it to God, and as he best loves it,</p> + +<div class="poem"><div class="stanza"> +<span class="i0"><i>Sentiendo copiosius, quam loquendo.</i><br /></span> +</div></div> + +<p class="toright" style="margin-right: 10%;"><i>DIXI.</i></p> + + + + +<hr /> +<p class="center big biggap"><a name="William_Andrews_Clark_Memorial_Library_University_of_California" id="William_Andrews_Clark_Memorial_Library_University_of_California"></a>William Andrews Clark Memorial Library: University of California</p> + +<p class="smcap center bigger">The Augustan Reprint Society</p> + +<p class="center"><i>General Editors</i></p> + +<div class="center"> +<table> + <tr class="smcap"> + <td >H. Richard Archer</td> + <td>E. N. Hooker</td> + </tr> + <tr><td style="padding-left: 2em;">William Andrews Clark Memorial Library</td> + <td style="padding-left: 2em;">University of California, Los Angeles</td> + </tr> + <tr class="smcap"> + <td>R. C. Boys</td> + <td>John Loftis</td> + </tr> + <tr><td style="padding-left: 2em;">University of Michigan</td> + <td style="padding-left: 2em;">University of California, Los Angeles</td> + </tr> +</table> +</div> + + +<p>The society exists to make available inexpensive reprints (usually facsimile reproductions) of rare seventeenth +and eighteenth century works.</p> + +<p>The editorial policy of the Society continues unchanged. As in the past, the editors welcome suggestions +concerning publications.</p> + +<p>All correspondence concerning subscriptions in the United States and Canada should be addressed to the +William Andrews Clark Memorial Library, 2205 West Adams Blvd., Los Angeles 18, California. Correspondence +concerning editorial matters may be addressed to any of the general editors. Membership fee continues $2.50 +per year. British and European subscribers should address B. H. Blackwell, Broad Street, Oxford, England.</p> + + +<p class="center gaplet">Publications for the fifth year [1950-1951]</p> + +<p class="center">(<i>At least six items, most of them from the following list, will be reprinted.</i>)</p> + + +<p class="booklist"><span class="smcap">Frances Reynolds</span> (?): <i>An Enquiry Concerning the Principles of Taste, and of the Origin of Our Ideas of +Beauty, &c.</i> (1785). Introduction by James L. Clifford.</p> + +<p class="booklist"><span class="smcap">Thomas Baker</span>: <i>The Fine Lady’s Airs</i> (1709). Introduction by John Harrington Smith.</p> + +<p class="booklist"><span class="smcap">Daniel Defoe</span>: <i>Vindication of the Press</i> (1718). Introduction by Otho Clinton Williams.</p> + +<p class="booklist"><span class="smcap">John Evelyn</span>: <i>An Apologie for the Royal Party</i> (1659); <i>A Panegyric to Charles the Second</i> (1661). Introduction +by Geoffrey Keynes.</p> + +<p class="booklist"><span class="smcap">Charles Macklin</span>: <i>Man of the World</i> (1781). Introduction by Dougald MacMillan.</p> + +<p class="booklist"><i>Prefaces to Fiction</i>. Selected and with an Introduction by Benjamin Boyce.</p> + +<p class="booklist"><span class="smcap">Thomas Sprat</span>: <i>Poems.</i></p> + +<p class="booklist"><span class="smcap">Sir William Petty</span>: <i>The Advice of W. P. to Mr. Samuel Hartlib for the Advancement of some particular +Parts of Learning</i> (1648).</p> + +<p class="booklist"><span class="smcap">Thomas Gray</span>: <i>An Elegy Wrote in a Country Church Yard</i> (1751). (Facsimile of first edition and of portions +of Gray’s manuscripts of the poem).</p> + + +<div class="little center bt"> +<table> + <tr> + <td style="width: 50%">To The Augustan Reprint Society</td> + <td style="width: 50%"><i>Subscriber’s Name and Address</i>:</td> + </tr> + <tr> + <td><i>William Andrews Clark Memorial Library</i></td> + <td class="bb"> </td> + </tr> + <tr> + <td><i>2205 West Adams Boulevard</i></td> + <td></td> + </tr> + <tr> + <td><i>Los Angeles 18, California</i></td> + <td class="bb"> </td> + </tr> + <tr> + <td ></td> + <td > </td> + </tr> + <tr> + <td ></td> + <td class="bb" > </td> + </tr> + +</table> +</div> + +<div class="little center"> +<table> + <tr> + <td colspan="4" class="center"><i>As</i> MEMBERSHIP FEE <i>I enclose for the years marked:</i></td> + </tr> + <tr> + <td>The current year</td> + <td class="toright">$ 2.50 __</td> + <td>The current, 2nd, 3rd. & 4th year</td> + <td class="toright">$10.00 __</td> + </tr> + <tr> + <td>The current & the 4th year</td> + <td class="toright">5.00 __</td> + <td>The current, 1st, 2nd, 3rd, & 4th year</td> + <td class="toright">11.50 __</td> + </tr> + <tr> + <td>The current, 3rd, & 4th year</td> + <td class="toright">7.50 __</td> + <td>(<i>Publications no. 3 & 4 are out of print</i>)</td> + <td class="toright"></td> + </tr> +</table> +</div> + +<p class="center"> +Make check or money order payable to <span class="smcap">The Regents of the University of California</span></p> + +<p class="center little"> +<span class="smcap">Note</span>: <i>All income of the Society is devoted to defraying cost of printing and mailing.</i> +</p> + + + +<hr /> +<p class="center biggap big"><a name="PUBLICATIONS_OF_THE_AUGUSTAN_REPRINT_SOCIETY" id="PUBLICATIONS_OF_THE_AUGUSTAN_REPRINT_SOCIETY"></a>PUBLICATIONS OF THE AUGUSTAN REPRINT SOCIETY</p> + +<p>First Year (1946-1947)</p> + +<p class="booklist nogapbelow">1. Richard Blackmore’s <i>Essay upon Wit</i> (1716), and Addison’s <i>Freeholder</i> +No. 45 (1716).</p> + +<p class="booklist between">2. Samuel Cobb’s <i>Of Poetry</i> and <i>Discourse on Criticism</i> (1707).</p> + +<p class="booklist between">3. <i>Letter to A. H. Esq.; concerning the Stage</i> (1698), and Richard Willis’ +<i>Occasional Paper No. IX</i> (1698). (OUT OF PRINT)</p> + +<p class="booklist between">4. <i>Essay on Wit</i> (1748), together with Characters by Flecknoe, and Joseph +Warton’s <i>Adventurer</i> Nos. 127 and 133. (OUT OF PRINT)</p> + +<p class="booklist between">5. Samuel Wesley’s <i>Epistle to a Friend Concerning Poetry</i> (1700) and +<i>Essay on Heroic Poetry</i> (1693).</p> + +<p class="booklist nogap">6. <i>Representation of the Impiety and Immorality of the Stage</i> (1704) and +<i>Some Thoughts Concerning the Stage</i> (1704).</p> + + +<p>Second Year (1947-1948)</p> + +<p class="booklist nogapbelow">7. John Gay’s <i>The Present State of Wit</i> (1711); and a section on Wit from +<i>The English Theophrastus</i> (1702).</p> + +<p class="booklist between">8. Rapin’s <i>De Carmine Pastorali</i>, translated by Creech (1684).</p> + +<p class="booklist between">9. T. Hanmer’s (?) <i>Some Remarks on the Tragedy of Hamlet</i> (1736).</p> + +<p class="booklist between">10. Corbyn Morris’ <i>Essay towards Fixing the True Standards of Wit, etc.</i> +(1744).</p> + +<p class="booklist between">11. Thomas Purney’s <i>Discourse on the Pastoral</i> (1717).</p> + +<p class="booklist nogap">12. Essays on the Stage, selected, with an Introduction by Joseph Wood +Krutch.</p> + + +<p>Third Year (1948-1949)</p> + +<p class="booklist nogapbelow">13. Sir John Falstaff (pseud.), <i>The Theatre</i> (1720).</p> + +<p class="booklist between">14. Edward Moore’s <i>The Gamester</i> (1753).</p> + +<p class="booklist between">15. John Oldmixon’s <i>Reflections on Dr. Swift’s Letter to Harley</i> (1712); +and Arthur Mainwaring’s <i>The British Academy</i> (1712).</p> + +<p class="booklist between">16. Nevil Payne’s <i>Fatal Jealousy</i> (1673).</p> + +<p class="booklist between">17. Nicholas Rowe’s <i>Some Account of the Life of Mr. William Shakespear</i> +(1709).</p> + +<p class="booklist nogap">18. Aaron Hill’s Preface to <i>The Creation</i>; and Thomas Brereton’s Preface +to <i>Esther</i>.</p> + + +<p>Fourth Year (1949-1950)</p> + +<p class="booklist nogapbelow">19. Susanna Centlivre’s <i>The Busie Body</i> (1709).</p> + +<p class="booklist between">20. Lewis Theobald’s <i>Preface to The Works of Shakespeare</i> (1734).</p> + +<p class="booklist between">21. <i>Critical Remarks on Sir Charles Gradison, Clarissa, and Pamela</i> (1754).</p> + +<p class="booklist between">22. Samuel Johnson’s <i>The Vanity of Human Wishes</i> (1749) and Two +<i>Rambler</i> papers (1750).</p> + +<p class="booklist between">23. John Dryden’s <i>His Majesties Declaration Defended</i> (1681).</p> + +<p class="booklist nogap">24. Pierre Nicole’s <i>An Essay on True and Apparent Beauty in Which from +Settled Principles is Rendered the Grounds for Choosing and Rejecting +Epigrams</i>, translated by J. V. Cunningham.</p> + +<hr /> + +<div class="transnote biggap"> +<h3> <a name="corrections" id="corrections"></a>Transcriber’s notes:</h3> + +<ol> + + +<li><a name="corr1" id="corr1"></a>‘but <a href="#cm1">are</a> a very small’: word unclear in + original.<br /> +<img alt="unclear word" title="unclear word" src="images/corr1.jpg" width="191" height="20"></img> + </li> + +<li><a name="corr2" id="corr2"></a>Original reads ‘perfidiousuess’; changed to ‘<a href="#cm2">perfidiousness</a>’.</li> + +<li><a name="corr3" id="corr3"></a>Original reads ‘single person condemn’; changed to ‘single <a href="#cm3">person;</a> condemn’.</li> + +<li><a name="corr4" id="corr4"></a>Original reads ‘extram’; changed to ‘<a href="#cm4">extream</a>’.</li> + +<li><a name="corr5" id="corr5"></a>‘The <i><a href="#cm5">Benediction</a> of the peace maker</i>’: word unclear in + original.<br /> +<img alt="unclear word" title="unclear word" src="images/corr5.jpg" width="245" height="20"></img></li> + +<li><a name="corr6" id="corr6"></a>‘<i>to that <a href="#cm6">eternall</a> weight of glory</i>’: word unclear in + original.<br /> +<img alt="unclear word" title="unclear word" src="images/corr6.jpg" width="245" height="20"></img></li> + +<li><a name="corr7" id="corr7"></a>Original reads ‘Hypocrsie’; changed to ‘<a href="#cm7">Hypocrisie</a>’.</li> + +<li><a name="corr8" id="corr8"></a>Original reads ‘butt hat’; changed to ‘<a href="#cm8">but that</a>’.</li> + +<li><a name="corr9" id="corr9"></a>Original reads ‘ito their houses’; changed to ‘<a href="#cm9">into</a> their houses’.</li> + +<li><a name="corr10" id="corr10"></a>Original reads ‘innocenie’; changed to ‘<a href="#cm10">innocencie</a>’.</li> + +<li><a name="corr11" id="corr11"></a>Original reads ‘I have seens’; changed to ‘I have <a href="#cm11">seen</a>’.</li> + +<li><a name="corr12" id="corr12"></a>Original reads ‘univresall’; changed to ‘<a href="#cm12">universall</a>’. +</li> +</ol> +</div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of An Apologie for the Royal Party +(1659); and A Panegyric to Charles the Second (1661), by John Evelyn + +*** END OF THIS PROJECT GUTENBERG EBOOK APOLOGIE, THE ROYAL PARTY (1659) *** + +***** This file should be named 17833-h.htm or 17833-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/1/7/8/3/17833/ + +Produced by David Starner, Louise Pryor and the Online +Distributed Proofreading Team at http://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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