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diff --git a/17324-h/17324-h.htm b/17324-h/17324-h.htm new file mode 100644 index 0000000..2fab3f9 --- /dev/null +++ b/17324-h/17324-h.htm @@ -0,0 +1,12742 @@ +<?xml version="1.0" encoding="iso-8859-1"?> + +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en"> + <head> + <title> + History of Egypt, by Maspero, Volume 4 + </title> + <style type="text/css" xml:space="preserve"> + + body { margin:5%; background:#faebd7; text-align:justify} + P { text-indent: 2em; margin-top: .25em; margin-bottom: .25em; } + H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } + hr { width: 50%; text-align: center;} + .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; } + blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} + .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 20%; margin-right: 20%; font-family: sans-serif; font-size: 95%;} + .toc { margin-left: 10%; margin-bottom: .75em;} + .toc2 { margin-left: 20%;} + .figleft {float: left; margin-left: 0%; margin-right: 1%;} + .figright {float: right; margin-right: 0%; margin-left: 1%;} + div.fig { display:block; margin:0 auto; text-align:center; } + pre { font-family: Times; font-style: italic; font-size: 90%; margin-left: 10%;} + +</style> + </head> + <body> +<pre xml:space="preserve"> + +The Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 4 (of 12), by G. Maspero + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 4 (of 12) + +Author: G. Maspero + +Editor: A.H. Sayce + +Translator: M.L. McClure + +Release Date: December 16, 2005 [EBook #17324] +Last Updated: September 7, 2016 + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA *** + + + + +Produced by David Widger + + + +</pre> + + <p> + <a name="linkimage-0001" id="linkimage-0001"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/spines.jpg" width="100%" alt="Spines " /> + </div> + <p> + <a name="linkimage-0002" id="linkimage-0002"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/cover.jpg" width="100%" alt="Cover " /> + </div> + <h1> + HISTORY OF EGYPT <br /><br /> CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA + </h1> + <p> + <br /> <br /> + </p> + <h2> + By G. MASPERO, <br /><br /> Honorable Doctor of Civil Laws, and Fellow of + Queen’s College, <br /> Oxford; Member of the Institute and Professor at + the College of France + </h2> + <p> + <br /> <br /> + </p> + <h3> + Edited by A. H. SAYCE, <br /> Professor of Assyriology, Oxford + </h3> + <h4> + Translated by M. L. McCLURE, <br /> Member of the Committee of the Egypt + Exploration Fund + </h4> + <p> + <br /> <br /> + </p> + <h3> + CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS + </h3> + <p> + <br /> <br /> + </p> + <h3> + Volume IV. + </h3> + <p> + <br /> <br /> + </p> + <h3> + LONDON <br /> THE GROLIER SOCIETY <br /> PUBLISHERS + </h3> + <p> + <br /> <br /> <a name="linkimage-0003" id="linkimage-0003"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/frontispiece.jpg" width="100%" alt="Frontispiece " /> + </div> + <p> + <a name="linkimage-0004" id="linkimage-0004"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/titlepage.jpg" width="100%" alt="Titlepage " /> + </div> + <p> + <br /> <br /> <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="001 (154K)" src="images/001.jpg" width="100%" /> + </div> + <div class="fig" style="width:80%;"> + <img alt="002 (117K)" src="images/002.jpg" width="100%" /> + </div> + <p> + <br /> <br /> <b><i>THE FIRST CHALDEAN EMPIRE AND THE HYKSÔS IN EGYPT</i></b> + </p> + <p> + <i>SYRIA: THE PART PLAYED BY IT IN THE HISTORY OF THE ANCIENT WORLD— + BABYLON AND THE FIRST CHALDÆAN EMPIRE—THE DOMINION OF THE HYKSÔS: + ÂHMOSIS.</i> + </p> + <p> + <i>Syria, owing to its geographical position, condemned to be subject to + neighbouring powers-Lebanon, Anti-Lebanon, the valley of the Orontes and + of the Litâny, and surrounding regions: the northern table-land, the + country about Damascus, the Mediterranean coast, the Jordan and the Dead + Sea-Civilization and primitive inhabitants, Semites and Asiatics: the + almost entire absence of Egyptian influence, the predominance of that of + Chaldæa.</i> + </p> + <p> + <i>Babylon, its ruins and its environs—It extends its rule over + Mesopotamia; its earliest dynasty and its struggle with Central + Chaldæa-Elam, its geographical position, its peoples; Kutur-Nakhunta + conquers Larsam-Bimsin (Eri-Aku); Khammurabi founds the first Babylonian + empire; Ids victories, his buildings, his canals—The Elamites in + Syria: Kudurlagamar—Syria recognizes the authority of Hammurabi and + his successors.</i> + </p> + <p> + <i>The Hyksôs conquer Egypt at the end of the XIVth dynasty; the founding + of Avaris—Uncertainty both of ancients and moderns with regard to + the origin of the Hyksôs: probability of their being the Khati—Their + kings adopt the manners and civilization of the Egyptians: the monuments + of Khiani and of Apôphis I. and II—The XVth dynasty.</i> + </p> + <p> + <i>Semitic incursions following the Hyksôs—The migration of the + Phoenicians and the Israelites into Syria: Terah, Abraham and his sojourn + in the land of Canaan—Isaac, Jacob, Joseph: the Israelites go down + into Egypt and settle in the land of Goshen.</i> + </p> + <p> + <i>Thébes revolts against the Hyksôs: popular traditions as to the origin + of the war, the romance of Apôphis and Saquinri—The Theban + princesses and the last Icings of the XVIIth dynasty: Tiûdqni Kamosis, + Ahmosis I.—The lords of El-Kab, and the part they played during the + war of independence—The taking of Avaris and the expulsion of the + Ilylcsôs.</i> + </p> + <p> + <i>The reorganization of Egypt—Ahmosis I. and his Nubian wars, the + reopening of the quarries of Turah—Amenôthes I. and his mother + Nofrîtari: the jewellery of Queen Âhhotpû—The wars of Amenôthes I., + the apotheosis of Nofrîtari—The accession of Thûtmosis I. and the + re-generation of Egypt.</i> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <blockquote> + <p class="toc"> + <big><b>CONTENTS</b></big> + </p> + <p> + <br /> + </p> + <p class="toc"> + <a href="#link2HCH0001"> CHAPTER I—THE FIRST CHALDÆAN EMPIRE AND + THE HYKSÔS IN EGYPT </a> + </p> + <p class="toc"> + <a href="#linkB2HCH0001"> CHAPTER II—SYRIA AT THE BEGINNING OF THE + EGYPTIAN CONQUEST </a> + </p> + <p class="toc"> + <a href="#linkC2HCH0001"> CHAPTER III—THE EIGHTEENTH THEBAN + DYNASTY </a> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <p class="toc"> + <big><b>List of Illustrations</b></big> + </p> + <p> + <br /> + </p> + <p class="toc"> + <a href="#linkimage-0001"> Spines </a> + </p> + <p class="toc"> + <a href="#linkimage-0002"> Cover </a> + </p> + <p class="toc"> + <a href="#linkimage-0003"> Frontispiece </a> + </p> + <p class="toc"> + <a href="#linkimage-0004"> Titlepage </a> + </p> + <p class="toc"> + <a href="#linkimage-0005"> 014.jpg the Most Northern Source of The + Jordan, The Naiir-el-hasbany </a> + </p> + <p class="toc"> + <a href="#linkimage-0006"> 015.jpg Lake of Genesarath </a> + </p> + <p class="toc"> + <a href="#linkimage-0007"> 017.jpg One of the Reaches Of The Jordan </a> + </p> + <p class="toc"> + <a href="#linkimage-0008"> 018.jpg the Dead Sea and The Mountains of + Moab, Seen Fkom The Heights of Engedi </a> + </p> + <p class="toc"> + <a href="#linkimage-0009"> 023.jpg Asiatic Women from the Tomb of + KhnÛmhotpÛ </a> + </p> + <p class="toc"> + <a href="#linkimage-0010"> 024.jpg Two Asiatics Fkom the Tomb of + KhnÛmhoptÛ. </a> + </p> + <p class="toc"> + <a href="#linkimage-0011"> 029.jpg the Ruins of Babylon </a> + </p> + <p class="toc"> + <a href="#linkimage-0012"> 030.jpg Plan of the Ruins Of Babylon </a> + </p> + <p class="toc"> + <a href="#linkimage-0013"> 032.jpg the Kask Seen from The South </a> + </p> + <p class="toc"> + <a href="#linkimage-0014"> 033.jpg the Tell of Borsippa, The Present + Birs-nimrud </a> + </p> + <p class="toc"> + <a href="#linkimage-0015"> 036.jpg the Banks of The Euphrates at + Zuleibeh </a> + </p> + <p class="toc"> + <a href="#linkimage-0016"> 039.jpg Table </a> + </p> + <p class="toc"> + <a href="#linkimage-0017"> 045.jpg Map of ChaldÆa and Elam. </a> + </p> + <p class="toc"> + <a href="#linkimage-0018"> 046.jpg an Ancient Susian of Negretic Race + </a> + </p> + <p class="toc"> + <a href="#linkimage-0019"> 047.jpg Native of Mixed Negritic Race from + Susiana </a> + </p> + <p class="toc"> + <a href="#linkimage-0020"> 048.jpg the Tumulus of Susa, As It Appeared + Towards The Middle of the Xixth Century </a> + </p> + <p class="toc"> + <a href="#linkimage-0021"> 050.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkimage-0022"> 057.jpg Head of a Sceptre in Copper, Bearing + the Name Of Kham-murabi </a> + </p> + <p class="toc"> + <a href="#linkimage-0023"> 059.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkimage-0024"> 079.jpg Pallate of HyksÔs Scribe </a> + </p> + <p class="toc"> + <a href="#linkimage-0025"> 080.jpg a HyksÔs Prisoner Guiding the Plough, + at El-kab </a> + </p> + <p class="toc"> + <a href="#linkimage-0026"> 082.jpg Table of Offerings Bearing the Name + Of ApÔti ÂqnÛnrÎ </a> + </p> + <p class="toc"> + <a href="#linkimage-0027"> 083.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkimage-0028"> 084.jpg Broken Statue of Khiani </a> + </p> + <p class="toc"> + <a href="#linkimage-0029"> 093.jpg the Traditional Oak of Abraham at + Hebron </a> + </p> + <p class="toc"> + <a href="#linkimage-0030"> 106.jpg Pallate of Tiû.a </a> + </p> + <p class="toc"> + <a href="#linkimage-0031"> 109.jpg NofrÎtari, from Tue Wooden Statuette + in the Turin Museum </a> + </p> + <p class="toc"> + <a href="#linkimage-0032"> 110.jpg the Head of Saqnuri </a> + </p> + <p class="toc"> + <a href="#linkimage-0033"> 113.jpg the Small Gold Votive Barque of + Pharaoh KamosÛ, In the GÎzeh Museum. </a> + </p> + <p class="toc"> + <a href="#linkimage-0034"> 114.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkimage-0035"> 116.jpg the Walls of El-kab Seen from The + Tomb Of Pihiri </a> + </p> + <p class="toc"> + <a href="#linkimage-0036"> 116a.jpg Collection of Vases Modelled and + Painted in The Grand Temple. Philae Island. </a> + </p> + <p class="toc"> + <a href="#linkimage-0037"> 119.jpg the Ruins of The Pyramid Of QÛlah, + Near Mohammerieh </a> + </p> + <p class="toc"> + <a href="#linkimage-0038"> 122.jpg the Tombs of The Princes Of NekhabÎt, + in The Hillside Above El-kab </a> + </p> + <p class="toc"> + <a href="#linkimage-0039"> 130.jpg Painting in Tomb of the Kings Thebes + </a> + </p> + <p class="toc"> + <a href="#linkimage-0040"> 132.jpg a Convoy of TÛrah Quarrymen Drawing + Stone </a> + </p> + <p class="toc"> + <a href="#linkimage-0041"> 135.jpg Coffin of Ahmosis in the GÎzeh Museum + </a> + </p> + <p class="toc"> + <a href="#linkimage-0042"> 136.jpg Nofritari, Hie Black-skinned Goddess + </a> + </p> + <p class="toc"> + <a href="#linkimage-0043"> 137.jpg the Jewels and Weapons of Queen + ÂhhhotpÛ I. In The GÎzeh Museum </a> + </p> + <p class="toc"> + <a href="#linkimage-0044"> 141.jpg the Two Coffins of Ahhotp Ii. And + Nofritari Standing in Tub Vestibule of the Old BÛlak Museum. </a> + </p> + <p class="toc"> + <a href="#linkimage-0045"> 144.jpg Statue of AmenÔthes I. In the Turin + Museum </a> + </p> + <p class="toc"> + <a href="#linkimage-0046"> 146.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkimage-0047"> 147.jpg the Coffin and Mummy of Amenothes + </a> + </p> + <p class="toc"> + <a href="#linkimage-0048"> 150.jpg ThÛtmosis I., from a Statue in the + GÎzeh Museum </a> + </p> + <p class="toc"> + <a href="#linkimage-0049"> 153.jpg Table </a> + </p> + <p class="toc"> + <a href="#linkimage-0050"> 155.jpg Signs, Arms and Instruments </a> + </p> + <p class="toc"> + <a href="#linkBimage-0005"> 158.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0006"> Table </a> + </p> + <p class="toc"> + <a href="#linkBimage-0007"> 177.jpg the Fortress and Bridge of Zalu </a> + </p> + <p class="toc"> + <a href="#linkBimage-0008"> 180.jpg Map </a> + </p> + <p class="toc"> + <a href="#linkBimage-0009"> 184.jpg the Canaanite Fortresses </a> + </p> + <p class="toc"> + <a href="#linkBimage-0010"> 185.jpg the Walled City of DapÛr, in Galilee + </a> + </p> + <p class="toc"> + <a href="#linkBimage-0011"> 187.jpg the Migdol of Ramses Iii. At Thebes, + in The Temple of Medinet-abul </a> + </p> + <p class="toc"> + <a href="#linkBimage-0012"> 189.jpg the Modern Village of BeÎtÎn + (ancient Bethel), Seen from the South-west. </a> + </p> + <p class="toc"> + <a href="#linkBimage-0013"> 191.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0014"> 192.jpg Amphitheatre of Hills </a> + </p> + <p class="toc"> + <a href="#linkBimage-0015"> 196.jpg the Evergreen Oaks Between Joppa and + Carmel </a> + </p> + <p class="toc"> + <a href="#linkBimage-0016"> 197.jpg Acre and the Fringe of Reefs + Sheltering The Ancient Port </a> + </p> + <p class="toc"> + <a href="#linkBimage-0017"> 199.jpg Map </a> + </p> + <p class="toc"> + <a href="#linkBimage-0018"> 201.jpg the Town of Qodshu </a> + </p> + <p class="toc"> + <a href="#linkBimage-0019"> 202.jpg the Tyrian Ladder at Ras El-abiad + </a> + </p> + <p class="toc"> + <a href="#linkBimage-0020"> 206.jpg the Dyke at Baiik El-kades in Its + Present Condition </a> + </p> + <p class="toc"> + <a href="#linkBimage-0021"> 208.jpg Map </a> + </p> + <p class="toc"> + <a href="#linkBimage-0022"> 211.jpg Site of Carchemish </a> + </p> + <p class="toc"> + <a href="#linkBimage-0023"> 212.jpg the Tell of Jerabis in Its Present + Condition </a> + </p> + <p class="toc"> + <a href="#linkBimage-0024"> 213.jpg a Northern Syrian </a> + </p> + <p class="toc"> + <a href="#linkBimage-0025"> 215.jpg the Heads of Three Amorite Captives + </a> + </p> + <p class="toc"> + <a href="#linkBimage-0026"> 216.jpg Mixture of Syrian Races </a> + </p> + <p class="toc"> + <a href="#linkBimage-0027"> 218.jpg a Caricature of the Syrian Type </a> + </p> + <p class="toc"> + <a href="#linkBimage-0028"> 219.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0029"> 220.jpg Syrians Dressed in the Loin-cloth + and Double Shawl </a> + </p> + <p class="toc"> + <a href="#linkBimage-0030"> 222a.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0032"> 223.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0033"> 226.jpg LotanÛ Women and Children from the + Tomb Of RakhmieÎ </a> + </p> + <p class="toc"> + <a href="#linkBimage-0034"> 229.jpg Astarte As a Sphinx </a> + </p> + <p class="toc"> + <a href="#linkBimage-0035"> 231.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0036"> 235.jpg Transjordanian Dolmen </a> + </p> + <p class="toc"> + <a href="#linkBimage-0037"> 238.jpg a Cromlech in the Neighbourhood of + Hesban, In The Country of Moab </a> + </p> + <p class="toc"> + <a href="#linkBimage-0038"> 240.jpg a Corner of the Phoenician + Neckropolis at Adlun </a> + </p> + <p class="toc"> + <a href="#linkBimage-0039"> 241.jpg Valley of the Tomb Of The Kings </a> + </p> + <p class="toc"> + <a href="#linkBimage-0040"> 241-text.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0041"> 246.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0042"> 248.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0043"> 249.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0044"> 252.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0045"> 253.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0046"> 256.jpg Valley of the Adonis </a> + </p> + <p class="toc"> + <a href="#linkBimage-0047"> 256a.jpg the Amphitheatre of Aphaka and The + Source Of The Nahh-ibrahim </a> + </p> + <p class="toc"> + <a href="#linkBimage-0048"> 267.jpg the Ambrosian Rocks </a> + </p> + <p class="toc"> + <a href="#linkBimage-0049"> 268.jpg </a> + </p> + <p class="toc"> + <a href="#linkBimage-0050"> 269.jpg Tyre and Its Suburbs on the Mainland + </a> + </p> + <p class="toc"> + <a href="#linkBimage-0051"> 273.jpg the Sculptured Rocks of Hanaweh </a> + </p> + <p class="toc"> + <a href="#linkBimage-0052"> 282.jpg One of the KafÎti from The Tomb Of + RakhmirÎ </a> + </p> + <p class="toc"> + <a href="#linkBimage-0053"> 286.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkBimage-0054"> 288.jpg an Egyptian Trading Vessel of the + First Half Of The Xviiith Dynasty </a> + </p> + <p class="toc"> + <a href="#linkBimage-0055"> 294.jpg Map of Cyprus </a> + </p> + <p class="toc"> + <a href="#linkBimage-0056"> 297.jpg the Murex Trunculus </a> + </p> + <p class="toc"> + <a href="#linkBimage-0057"> 298.jpg Dagger of Âhmosis </a> + </p> + <p class="toc"> + <a href="#linkBimage-0058"> 299.jpg One of the Daggers Discovered at + MycenÆ, Showing An Imitation of Egyptian Decoration </a> + </p> + <p class="toc"> + <a href="#linkBimage-0059"> 302.jpg Tailpiece </a> + </p> + <p class="toc"> + <a href="#linkCimage-0005"> 303.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkCimage-0006"> 305.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkCimage-0007"> 311.jpg a Platoon (troop) of Egyptian + Spearmen at DeÎr El-baharÎ </a> + </p> + <p class="toc"> + <a href="#linkCimage-0008"> 313.jpg a Platoon of Egyptian Archers at + DeÎr El-baharÎ </a> + </p> + <p class="toc"> + <a href="#linkCimage-0009"> 314.jpg the Egyptian Chariot Preserved in + The Florence Museum </a> + </p> + <p class="toc"> + <a href="#linkCimage-0010"> 315.jpg the King Charging on his Chariot + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0011"> 318.jpg an Egyptian Learning to Ride, from a + Bas-relief In the Bologna Museum </a> + </p> + <p class="toc"> + <a href="#linkCimage-0012"> 319.jpg the War-dance of The Timihu at DeÎr + El-baharÎ </a> + </p> + <p class="toc"> + <a href="#linkCimage-0013"> 321.jpg a Column of Troops on the March, + Chariots And Infantry </a> + </p> + <p class="toc"> + <a href="#linkCimage-0014"> 322.jpg an Egyptian Fortified Camp, Forced + by the Enemy </a> + </p> + <p class="toc"> + <a href="#linkCimage-0015"> 322b.jpg Two Companies on the March </a> + </p> + <p class="toc"> + <a href="#linkCimage-0016"> 325.jpg Scenes from Military Life in an + Egyptian Camp </a> + </p> + <p class="toc"> + <a href="#linkCimage-0017"> 327.jpg Encounter Between Egyptian and + Asiatic Chariots </a> + </p> + <p class="toc"> + <a href="#linkCimage-0018"> 328.jpg Ramses II. </a> + </p> + <p class="toc"> + <a href="#linkCimage-0020"> 330.jpg Counting of the Hands </a> + </p> + <p class="toc"> + <a href="#linkCimage-0021"> 336.jpg a City of Modern Nubia—the + Ancient Dongola </a> + </p> + <p class="toc"> + <a href="#linkCimage-0022"> 338.jpg Arrival of an Ethiopian Queen + Bringing Tribute To The Viceroy of KÛsii </a> + </p> + <p class="toc"> + <a href="#linkCimage-0023"> 339.jpg Typical Galla Woman </a> + </p> + <p class="toc"> + <a href="#linkCimage-0024"> 341.jpg Gold Epergne Representing Scenes + from Ethiopian Life </a> + </p> + <p class="toc"> + <a href="#linkCimage-0025"> 344.jpg Portrait of the Queen Âhmasi </a> + </p> + <p class="toc"> + <a href="#linkCimage-0026"> 345.jpg Queen MÛtnofrÎt in the GÎzeh Museum + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0027"> 346.jpg Queen HÂtshopsÎtÛ in Male Costume + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0028"> 347.jpg Bust of Queen HÂtshopsÎtÛ </a> + </p> + <p class="toc"> + <a href="#linkCimage-0029"> 348.jpg Painting on the Tomb of The Kings + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0030"> 350.jpg the Amphitheatre at DeÎr El-baharÎ, + As It Appeared Bepoee Naville’s Excavations </a> + </p> + <p class="toc"> + <a href="#linkCimage-0031"> 351.jpg the Northern Collonade </a> + </p> + <p class="toc"> + <a href="#linkCimage-0032"> 353.jpg Head of the Mummy Of ThÛtmosis I. + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0033"> 354.jpg Head of the Mummy Of ThÛtmosis Ii. + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0034"> 356.jpg the Coffin of Thûtmosis I. </a> + </p> + <p class="toc"> + <a href="#linkCimage-0035"> 356b Avenue of Rams and Pylon at Karnak </a> + </p> + <p class="toc"> + <a href="#linkCimage-0036"> 356b-text </a> + </p> + <p class="toc"> + <a href="#linkCimage-0037"> 357.jpg the Statue of SanmÛt </a> + </p> + <p class="toc"> + <a href="#linkCimage-0038"> 358.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#linkCimage-0039"> 361.jpg an Inhabitant of the Land Of PÛanÎt + </a> + </p> + <p class="toc"> + <a href="#linkCimage-0040"> 363.jpg a Village on the Bank of The River, + With Ladders Of Incense </a> + </p> + <p class="toc"> + <a href="#linkCimage-0041"> 365.jpg Prince ParihÛ and the Princess of + PuanÎt </a> + </p> + <p class="toc"> + <a href="#linkCimage-0042"> 366.jpg the Embarkation of The Incense + Sycomores On Board the Egyptian Fleet </a> + </p> + <p class="toc"> + <a href="#linkCimage-0043"> 369.jpg Some of the Incense Trees Brought + from PÛanÎt To DeÎr El-baiiakÎ </a> + </p> + <p class="toc"> + <a href="#linkCimage-0044"> 372.jpg Thutmosis Iii., from his Statue in + the Turin Museum </a> + </p> + <p class="toc"> + <a href="#linkCimage-0045"> 378.jpg an Egyptian Encampment Before a + Besieged Town </a> + </p> + <p class="toc"> + <a href="#linkCimage-0046"> 380.jpg Some of the Plants and Animals + Brought Back From PuanÎt </a> + </p> + <p class="toc"> + <a href="#linkCimage-0047"> 381.jpg Part of the Triumphal Lists Of + Thutmosis Iii. </a> + </p> + <p class="toc"> + <a href="#linkCimage-0048"> 384.jpg Some of the Objects Carried in + Tribute to The Syrians </a> + </p> + </blockquote> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="003 (232K)" src="images/003.jpg" width="100%" /> + </div> + <p> + <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="005 (269K)" src="images/005.jpg" width="100%" /> + </div> + <p> + <br /> <br /> <a name="link2HCH0001" id="link2HCH0001"> + <!-- H2 anchor --> </a> + </p> + <h2> + CHAPTER I<br /> <br /> THE FIRST CHALDÆAN EMPIRE AND THE HYKSÔS IN EGYPT + </h2> + <p> + <i>Syria: the part played by it in the ancient world—Babylon and the + first Chaldæan empire—The dominion of the Hyksôs: Âhmosis.</i> + </p> + <p> + Some countries seem destined from their origin to become the battle-fields + of the contending nations which environ them. Into such regions, and to + their cost, neighbouring peoples come from century to century to settle + their quarrels and bring to an issue the questions of supremacy which + disturb their little corner of the world. The nations around are eager for + the possession of a country thus situated; it is seized upon bit by bit, + and in the strife dismembered and trodden underfoot: at best the only + course open to its inhabitants is to join forces with one of its invaders, + and while helping the intruder to overcome the rest, to secure for + themselves a position of permanent servitude. Should some unlooked-for + chance relieve them from the presence of their foreign lord, they will + probably be quite incapable of profiting by the respite which fortune puts + in their way, or of making any effectual attempt to organize themselves in + view of future attacks. They tend to become split up into numerous rival + communities, of which even the pettiest will aim at autonomy, keeping up a + perpetual frontier war for the sake of becoming possessed of or of + retaining a glorious sovereignty over a few acres of corn in the plains, + or some wooded ravines in the mountains. Year after year there will be + scenes of bloody conflict, in which petty armies will fight petty battles + on behalf of petty interests, but so fiercely, and with such furious + animosity, that the country will suffer from the strife as much as, or + even more than, from an invasion. There will be no truce to their + struggles until they all fall under the sway of a foreign master, and, + except in the interval between two conquests, they will have no national + existence, their history being almost entirely merged in that of other + nations. + </p> + <p> + From remote antiquity Syria was in the condition just described, and thus + destined to become subject to foreign rule. Chaldæa, Egypt, Assyria, and + Persia presided in turn over its destinies, while Macedonia and the + empires of the West were only waiting their opportunity to lay hold of it. + By its position it formed a kind of meeting-place where most of the + military nations of the ancient world were bound sooner or later to come + violently into collision. Confined between the sea and the desert, Syria + offers the only route of easy access to an army marching northwards from + Africa into Asia, and all conquerors, whether attracted to Mesopotamia or + to Egypt by the accumulated riches on the banks of the Euphrates or the + Nile, were obliged to pass through it in order to reach the object of + their cupidity. It might, perhaps, have escaped this fatal consequence of + its position, had the formation of the country permitted its tribes to + mass themselves together, and oppose a compact body to the invading hosts; + but the range of mountains which forms its backbone subdivides it into + isolated districts, and by thus restricting each tribe to a narrow + existence maintained among them a mutual antagonism. The twin chains, the + Lebanon and the Anti-Lebanon, which divide the country down the centre, + are composed of the same kind of calcareous rocks and sandstone, while the + same sort of reddish clay has been deposited on their slopes by the + glaciers of the same geological period.* + </p> +<pre xml:space="preserve"> + * Drake remarked in the Lebanon several varieties of + limestone, which have been carefully catalogued by Blanche + and Lartet. Above these strata, which belong to the Jurassic + formation, come reddish sandstone, then beds of very hard + yellowish limestone, and finally marl. The name Lebanon, in + Assyrian Libnana, would appear to signify “the white + mountain;” the Amorites called the Anti-Lebanon Saniru, + Shenir, according to the Assyrian texts and the Hebrew + books. +</pre> + <p> + Arid and bare on the northern side, they sent out towards the south + featureless monotonous ridges, furrowed here and there by short narrow + valleys, hollowed out in places into basins or funnel-shaped ravines, + which are widened year by year by the down-rush of torrents. These ridges, + as they proceed southwards, become clothed with verdure and offer a more + varied outline, the ravines being more thickly wooded, and the summits + less uniform in contour and colouring. Lebanon becomes white and + ice-crowned in winter, but none of its peaks rises to the altitude of + perpetual snows: the highest of them, Mount Timarun, reaches 10,526 feet, + while only three others exceed 9000.* Anti-Lebanon is, speaking generally, + 1000 or 1300 feet lower than its neighbour: it becomes higher, however, + towards the south, where the triple peak of Mount Hermon rises to a height + of 9184 feet. The Orontes and the Litâny drain the intermediate space. The + Orontes rising on the west side of the Anti-Lebanon, near the ruins of + Baalbek, rushes northwards in such a violent manner, that the dwellers on + its banks call it the rebel—Nahr el-Asi.** About a third of the way + towards its mouth it enters a depression, which ancient dykes help to + transform into a lake; it flows thence, almost parallel to the sea-coast, + as far as the 36th degree of latitude. There it meets the last spurs of + the Amanos, but, failing to cut its way through them, it turns abruptly to + the west, and then to the south, falling into the Mediterranean after + having received an increase to its volume from the waters of the Afrîn. + </p> +<pre xml:space="preserve"> + * Bukton-Drake, Unexplored Syria, vol. i. p. 88, attributed + to it an altitude of 9175 English feet; others estimate it + at 10,539 feet. The mountains which exceed 3000 metres are + Dahr el-Kozîb, 3046 metres; Jebel-Mislriyah, 3080 metres; + and Jebel-Makhmal or Makmal, 3040 metres. As a matter of + fact, these heights are not yet determined with the accuracy + desirable. + + ** The Egyptians knew it in early times by the name of + Aûnrati, or Araûnti; it is mentioned in Assyrian + inscriptions under the name of Arantû. All are agreed in + acknowledging that this name is not Semitic, and an Aryan + origin is attributed to it, but without convincing proof; + according to Strabo (xvi. ii. § 7, p. 750), it was + originally called Typhon, and was only styled Orontes after + a certain Orontes had built the first bridge across it. The + name of Axios which it sometimes bears appears to have been + given to it by Greek colonists, in memory of a river in + Macedonia. This is probably the origin of the modern name of + Asi, and the meaning, <i>rebellious river</i>, which Arab + tradition attaches to the latter term, probably comes from a + popular etymology which likened Axios to Asi, the + identification was all the easier since it justifies the + epithet by the violence of its current. +</pre> + <p> + The Litâny rises a short distance from the Orontes; it flows at first + through a wide and fertile plain, which soon contracts, however, and + forces it into a channel between the spurs of the Lebanon and the Galilæan + hills. The water thence makes its way between two cliffs of perpendicular + rock, the ravine being in several places so narrow that the branches of + the trees on the opposite sides interlace, and an active man could readily + leap across it. Near Yakhmur some detached rocks appear to have been + arrested in their fall, and, leaning like flying buttresses against the + mountain face, constitute a natural bridge over the torrent. The basins of + the two rivers lie in one valley, extending eighty leagues in length, + divided by an almost imperceptible watershed into two beds of unequal + slope. The central part of the valley is given up to marshes. It is only + towards the south that we find cornfields, vineyards, plantations of + mulberry and olive trees, spread out over the plain, or disposed in + terraces on the hillsides. Towards the north, the alluvial deposits of, + the Orontes have gradually formed a black and fertile soil, upon which + grow luxuriant crops of cereals and other produce. Cole-Syria, after + having generously nourished the Oriental empires which had preyed upon + her, became one of the granaries of the Roman world, under the capable + rule of the Cæsars. + </p> + <p> + Syria is surrounded on all sides by countries of varying aspect and soil. + That to the north, flanked by the Amanos, is a gloomy mountainous region, + with its greatest elevation on the seaboard: it slopes gradually towards + the interior, spreading out into chalky table-lands, dotted over with bare + and rounded hills, and seamed with tortuous valleys which open out to the + Euphrates, the Orontes, or the desert. Vast, slightly undulating plains + succeed the table-lands: the soil is dry and stony, the streams are few in + number and contain but little water. The Sajur flows into the Euphrates, + the Afrîn and the Karasu when united yield their tribute to the Orontes, + while the others for the most part pour their waters into enclosed basins. + The Khalus of the Greeks sluggishly pursues its course southward, and + after reluctantly leaving the gardens of Aleppo, finally loses itself on + the borders of the desert in a small salt lake full of islets: about + halfway between the Khalus and the Euphrates a second salt lake receives + the Nahr ed-Dahab, the “golden river.” The climate is mild, and the + temperature tolerably uniform. The sea-breeze which rises every afternoon + tempers the summer heat: the cold in winter is never piercing, except when + the south wind blows which comes from the mountains, and the snow rarely + lies on the ground for more than twenty-four hours. It seldom rains during + the autumn and winter months, but frequent showers fall in the early days + of spring. Vegetation then awakes again, and the soil lends itself to + cultivation in the hollows of the valleys and on the table-lands wherever + irrigation is possible. The ancients dotted these now all but desert + spaces with wells and cisterns; they intersected them with canals, and + covered them with farms and villages, with fortresses and populous cities. + Primæval forests clothed the slopes of the Amanos, and pinewood from this + region was famous both at Babylon and in the towns of Lower Chaldæa. The + plains produced barley and wheat in enormous quantities, the vine throve + there, the gardens teemed with flowers and fruit, and pistachio and olive + trees grew on every slope. The desert was always threatening to invade the + plain, and gained rapidly upon it whenever a prolonged war disturbed + cultivation, or when the negligence of the inhabitants slackened the work + of defence: beyond the lakes and salt marshes it had obtained a secure + hold. At the present time the greater part of the country between the + Orontes and the Euphrates is nothing but a rocky table-land, ridged with + low hills and dotted over with some impoverished oases, excepting at the + foot of Anti-Lebanon, where two rivers, fed by innumerable streams, have + served to create a garden of marvellous beauty. The Barada, dashing from + cascade to cascade, flows for some distance through gorges before emerging + on the plain: scarcely has it reached level ground than it widens out, + divides, and forms around Damascus a miniature delta, into which a + thousand interlacing channels carry refreshment and fertility. Below the + town these streams rejoin the river, which, after having flowed merrily + along for a day’s journey, is swallowed up in a kind of elongated chasm + from whence it never again emerges. At the melting of the snows a regular + lake is formed here, whose blue waters are surrounded by wide grassy + margins “like a sapphire set in emeralds.” This lake dries up almost + completely in summer, and is converted into swampy meadows, filled with + gigantic rushes, among which the birds build their nests, and multiply as + unmolested as in the marshes of Chaldæa. The Awaj, unfed by any tributary, + fills a second deeper though smaller basin, while to the south two other + lesser depressions receive the waters of the Anti-Lebanon and the Hauran. + Syria is protected from the encroachments of the desert by a continuous + barrier of pools and beds of reeds: towards the east the space reclaimed + resembles a verdant promontory thrust boldly out into an ocean of sand. + The extent of the cultivated area is limited on the west by the narrow + strip of rock and clay which forms the littoral. From the mouth of the + Litâny to that of the Orontes, the coast presents a rugged, precipitous, + and inhospitable appearance. There are no ports, and merely a few + ill-protected harbours, or narrow beaches lying under formidable + headlands. One river, the Nahr el-Kebir, which elsewhere would not attract + the traveller’s attention, is here noticeable as being the only stream + whose waters flow constantly and with tolerable regularity; the others, + the Leon, the Adonis,* and the Nahr el-Kelb,* can scarcely even be called + torrents, being precipitated as it were in one leap from the Lebanon to + the Mediterranean. Olives, vines, and corn cover the maritime plain, while + in ancient times the heights were clothed with impenetrable forests of + oak, pine, larch, cypress, spruce, and cedar. The mountain range drops in + altitude towards the centre of the country and becomes merely a line of + low hills, connecting Gebel Ansarieh with the Lebanon proper; beyond the + latter it continues without interruption, till at length, above the narrow + Phoenician coast road, it rises in the form of an almost insurmountable + wall. Near to the termination of Coele-Syria, but separated from it by a + range of hills, there opens out on the western slopes of Hermon a valley + unlike any other in the world. At this point the surface of the earth has + been rent in prehistoric times by volcanic action, leaving a chasm which + has never since closed up. A river, unique in character—the Jordan—flows + down this gigantic crevasse, fertilizing the valley formed by it from end + to end.*** + </p> +<pre xml:space="preserve"> + * The Adonis of classical authors is now Nahr-Ibrahim. We + have as yet no direct evidence as to the Phoenician name of + this river; it was probably identical with that of the + divinity worshipped on its banks. The fact of a river + bearing the name of a god is not surprising: the Belos, in + the neighbourhood of Acre, affords us a parallel case to the + Adonis. + + ** The present Nahr el-Kelb is the Lykos of classical + authors. The Due de Luynes thought he recognized a + corruption of the Phoenician name in that of Alcobile, which + is mentioned hereabouts in the Itinerary of the pilgrim of + Bordeaux. The order of the Itinerary does not favour this + identification, and Alcobile is probably Jebail: it is none + the less probable that the original name of the Nahr el Kelb + contained from earliest times the Phoenician equivalent of + the Arab word <i>kelb</i>, “dog.” + + *** The Jordan is mentioned in the Egyptian texts under the + name of Yorduna: the name appears to mean <i>the descender, + the down-flowing.</i> +</pre> + <p> + Its principal source is at Tell el-Qadi, where it rises out of a basaltic + mound whose summit is crowned by the ruins of Laish.* + </p> +<pre xml:space="preserve"> + * This source is mentioned by Josephus as being that of the + Little Jordan. +</pre> + <p> + <a name="linkimage-0005" id="linkimage-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/014.jpg" width="100%" + alt="014.jpg the Most Northern Source of The Jordan, The Naiir-el-hasbany " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by the Duc de Luynes. +</pre> + <p> + The water collects in an oval rocky basin hidden by bushes, and flows down + among the brushwood to join the Nahr el-Hasbany, which brings the waters + of the upper torrents to swell its stream; a little lower down it mingles + with the Banias branch, and winds for some time amidst desolate marshy + meadows before disappearing in the thick beds of rushes bordering Lake + Huleh.* + </p> +<pre xml:space="preserve"> + * Lake Huleh is called the Waters of Merom, Mê-Merom, in the + Book of Joshua, xi. 5, 7; and Lake Sammochonitis in + Josephus. The name of Ulatha, which was given to the + surrounding country, shows that the modern word Huleh is + derived from an ancient form, of which unfortunately the + original has not come down to us. +</pre> + <p> + <a name="linkimage-0006" id="linkimage-0006"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/015.jpg" width="100%" alt="15.jpg Lake of Genesarath " /> + </div> + <p> + At this point the Jordan reaches the level of the Mediterranean, but + instead of maintaining it, the river makes a sudden drop on leaving the + lake, cutting for itself a deeply grooved channel. It has a fall of some + 300 feet before reaching the Lake of Grenesareth, where it is only + momentarily arrested, as if to gather fresh strength for its headlong + career southwards. + </p> + <p> + <a name="linkimage-0007" id="linkimage-0007"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/017.jpg" width="100%" + alt="017.jpg One of the Reaches Of The Jordan " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from several photographs brought back by + Lortet. +</pre> + <p> + Here and there it makes furious assaults on its right and left banks, as + if to escape from its bed, but the rocky escarpments which hem it in + present an insurmountable barrier to it; from rapid to rapid it descends + with such capricious windings that it covers a course of more than 62 + miles before reaching, the Dead Sea, nearly 1300 feet below the level of + the Mediterranean.* + </p> +<pre xml:space="preserve"> + * The exact figures are: the Lake of Hûleh 7 feet above the + Mediterranean; the Lake of Genesareth 68245 feet, and the + Dead Sea 1292 feet below the sea-level; to the south of + the Dead Sea, towards the water-parting of the Akabah, the + ground is over 720 feet higher than the level of the Red + Sea. +</pre> + <p> + <a name="linkimage-0008" id="linkimage-0008"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/018.jpg" width="100%" + alt="018.jpg the Dead Sea and The Mountains of Moab, Seen Fkom The Heights of Engedi " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by the Duc de Luynes. +</pre> + <p> + Nothing could offer more striking contrasts than the country on either + bank. On the east, the ground rises abruptly to a height of about 3000 + feet, resembling a natural rampart flanked with towers and bastions: + behind this extends an immense table-land, slightly undulating and + intersected in all directions by the affluents of the Jordan and the Dead + Sea—the Yarmuk,* the Jabbok,** and the Arnon.*** + </p> +<pre xml:space="preserve"> + * The Yarmuk does not occur in the Bible, but we meet with + its name in the Talmud, and the Greeks adopted it under the + form Hieromax. + + ** <i>Gen.</i> xxxii. 22; Numb, xxi. 24. The name has been + Grecized under the forms lôbacchos, labacchos, Iambykes. It + is the present Nahr Zerqa. + + *** <i>Numb.</i> xxi. 13-26; Beut. ii. 24; the present Wady + Môjib. [Shephelah = “low country,” plain (Josh. xi. 16). + With the article it means the plain along the Mediterranean + from Joppa to Gaza.—Te.] +</pre> + <p> + The whole of this district forms a little world in itself, whose + inhabitants, half shepherds, half bandits, live a life of isolation, with + no ambition to take part in general history. West of the Jordan, a + confused mass of hills rises into sight, their sparsely covered slopes + affording an impoverished soil for the cultivation of corn, vines, and + olives. One ridge—Mount Carmel—detached from the principal + chain near the southern end of the Lake of Genesareth, runs obliquely to + the north-west, and finally projects into the sea. North of this range + extends Galilee, abounding in refreshing streams and fertile fields; while + to the south, the country falls naturally into three parallel zones—the + littoral, composed alternately of dunes and marshes—an expanse of + plain, a “Shephelah,” dotted about with woods and watered by intermittent + rivers,—and finally the mountains. The region of dunes is not + necessarily barren, and the towns situated in it—Gaza, Jaffa, + Ashdod, and Ascalon—are surrounded by flourishing orchards and + gardens. The plain yields plentiful harvests every year, the ground + needing no manure and very little labour. The higher ground and the + hill-tops are sometimes covered with verdure, but as they advance + southwards, they become denuded and burnt by the sun. The valleys, too, + are watered only by springs, which are dried up for the most part during + the summer, and the soil, parched by the continuous heat, can scarcely be + distinguished from the desert. In fact, till the Sinaitic Peninsula and + the frontiers of Egypt are reached, the eye merely encounters desolate and + almost uninhabited solitudes, devastated by winter torrents, and + overshadowed by the volcanic summits of Mount Seir. The spring rains, + however, cause an early crop of vegetation to spring up, which for a few + weeks furnishes the flocks of the nomad tribes with food. + </p> + <p> + We may summarise the physical characteristics of Syria by saying that + Nature has divided the country into five or six regions of unequal area, + isolated by rivers and mountains, each one of which, however, is admirably + suited to become the seat of a separate independent state. In the north, + we have the country of the two rivers—the Naharaim—extending + from the Orontes to the Euphrates and the Balikh, or even as far as the + Khabur:* in the centre, between the two ranges of the Lebanon, lie + Coele-Syria and its two unequal neighbours, Aram of Damascus and + Phoenicia; while to the south is the varied collection of provinces + bordering the valley of the Jordan. + </p> +<pre xml:space="preserve"> + * The Naharaim of the Egyptians was first identified with + Mesopotamia; it was located between the Orontes and the + Balikh or the Euphrates by Maspero. This opinion is now + adopted by the majority of Egyptologists, with slight + differences in detail. Ed. Meyer has accurately compared the + Egyptian Naharaim with the Parapotamia of the administration + of the Seleucidæ. +</pre> + <p> + It is impossible at the present day to assert, with any approach to + accuracy, what peoples inhabited these different regions towards the + fourth millennium before our era. Wherever excavations are made, relics + are brought to light of a very ancient semi-civilization, in which we find + stone weapons and implements, besides pottery, often elegant in contour, + but for the most part coarse in texture and execution. These remains, + however, are not accompanied by any monument of definite characteristics, + and they yield no information with regard to the origin or affinities of + the tribes who fashioned them.* The study of the geographical nomenclature + in use about the XVIth century B.C. reveals the existence, at all events + at that period, of several peoples and several languages. The mountains, + rivers, towns, and fortresses in Palestine and Coele-Syria are designated + by words of Semitic origin: it is easy to detect, even in the hieroglyphic + disguise which they bear on the Egyptian geographical lists, names + familiar to us in Hebrew or Assyrian. + </p> +<pre xml:space="preserve"> + * Researches with regard to the primitive inhabitants of + Syria and their remains have not as yet been prosecuted to + any extent. The caves noticed by Hedenborg at Ant-Elias, + near Tripoli, and by Botta at Nahr el-Kelb, and at Adlun by + the Duc de Luynes, have been successively explored by + Lartet, Tristram, Lortet, and Dawson. The grottoes of + Palestine proper, at Bethzur, at Gilgal near Jericho, and at + Tibneh, have been the subject of keen controversy ever since + their discovery. The Abbé Richard desired to identify the + flints of Gilgal and Tibneh with the stone knives used by + Joshua for the circumcision of the Israelites after the + passage of the Jordan (<i>Josh.</i> v- 2-9), some of which might + have been buried in that hero’s tomb. +</pre> + <p> + But once across the Orontes, other forms present themselves which reveal + no affinities to these languages, but are apparently connected with one or + other of the dialects of Asia Minor.* The tenacity with which the + place-names, once given, cling to the soil, leads us to believe that a + certain number at least of those we know in Syria were in use there long + before they were noted down by the Egyptians, and that they must have been + heirlooms from very early peoples. As they take a Semitic or non-Semitic + form according to their geographical position, we may conclude that the + centre and south were colonized by Semites, and the north by the immigrant + tribes from beyond the Taurus. Facts are not wanting to support this + conclusion, and they prove that it is not so entirely arbitrary as we + might be inclined to believe. The Asiatic visitors who, under a king of + the XIIth dynasty, came to offer gifts to Khnûmhotpû, the Lord of + Beni-Hasan, are completely Semitic in type, and closely resemble the + Bedouins of the present day. Their chief—Abisha—bears a + Semitic name,** as too does the Sheikh Ammianshi, with whom Sinûhit took + refuge.*** + </p> +<pre xml:space="preserve"> + * The non-Semitic origin of the names of a number of towns + in Northern Syria preserved in the Egyptian lists, is + admitted by the majority of scholars who have studied the + question. + + ** His name has been shown to be cognate with the Hebrew + Abishai (1 Sam. xxvi. 6-9; 2 Sam. ii. 18, 24; xxi. 17) and + with the Chaldæo-Assyrian Abeshukh. + + *** The name Ammianshi at once recalls those of Ammisatana, + Ammiza-dugga, and perhaps Ammurabi, or Khammurabi, of one of + the Babylonian dynasties; it contains, with the element + Ammi, a final <i>anshi</i>. Chabas connects it with two Hebrew + words <i>Am-nesh</i>, which he does not translate. +</pre> + <p> + Ammianshi himself reigned over the province of Kadimâ, a word which in + Semitic denotes the East. Finally, the only one of their gods known to us, + Hadad, was a Semite deity, who presided over the atmosphere, and whom we + find later on ruling over the destinies of Damascus. Peoples of Semitic + speech and religion must, indeed, have already occupied the greater part + of that region on the shores of the Mediterranean which we find still in + their possession many centuries later, at the time of the Egyptian + conquest. + </p> + <p> + <a name="linkimage-0009" id="linkimage-0009"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/023.jpg" width="100%" + alt="023.jpg Asiatic Women from the Tomb of KhnÛmhotpÛ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger. +</pre> + <p> + For a time Egypt preferred not to meddle in their affairs. When, however, + the “lords of the sands” grew too insolent, the Pharaoh sent a column of + light troops against them, and inflicted on them such a severe punishment, + that the remembrance of it kept them within bounds for years. Offenders + banished from Egypt sought refuge with the turbulent kinglets, who were in + a perpetual state of unrest between Sinai and the Dead Sea. Egyptian + sailors used to set out to traffic along the seaboard, taking to piracy + when hard pressed; Egyptian merchants were accustomed to penetrate by easy + stages into the interior. The accounts they gave of their journeys were + not reassuring. The traveller had first to face the solitudes which + confronted him before reaching the Isthmus, and then to avoid as best he + might the attacks of the pillaging tribes who inhabited it. + </p> + <p> + <a name="linkimage-0010" id="linkimage-0010"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/024.jpg" width="100%" + alt="024.jpg Two Asiatics Fkom the Tomb of KhnÛmhoptÛ. " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger +</pre> + <p> + Should he escape these initial perils, the Amu—an agricultural and + settled people inhabiting the fertile region—would give the stranger + but a sorry reception: he would have to submit to their demands, and the + most exorbitant levies of toll did not always preserve caravans from their + attacks.* The country seems to have been but thinly populated; tracts now + denuded were then covered by large forests in which herds of elephants + still roamed,** and wild beasts, including lions and leopards, rendered + the route through them dangerous. + </p> +<pre xml:space="preserve"> + * The merchant who sets out for foreign lands “leaves his + possessions to his children—for fear of lions and + Asiatics.” + + ** Thûtmosis III. went elephant-hunting near the Syrian town + of Niî. +</pre> + <p> + The notion that Syria was a sort of preserve for both big and small game + was so strongly implanted in the minds of the Egyptians, that their + popular literature was full of it: the hero of their romances betook + himself there for the chase, as a prelude to meeting with the princess + whom he was destined to marry,* or, as in the case of Kazarâti, chief of + Assur, that he might encounter there a monstrous hyena with which to + engage in combat. + </p> +<pre xml:space="preserve"> + * As, for instance, the hero in the <i>Story of the + Predestined Prince</i>, exiled from Egypt with his dog, pursues + his way hunting till he reaches the confines of Naharaim, + where he is to marry the prince’s daughter. +</pre> + <p> + These merchants’ adventures and explorations, as they were not followed by + any military expedition, left absolutely no mark on the industries or + manners of the primitive natives: those of them only who were close to the + frontiers of Egypt came under her subtle charm and felt the power of her + attraction, but this slight influence never penetrated beyond the + provinces lying nearest to the Dead Sea. The remaining populations looked + rather to Chaldæa, and received, though at a distance, the continuous + impress of the kingdoms of the Euphrates. The tradition which attributes + to Sargon of Agadê, and to his son Istaramsin, the subjection of the + people of the Amanos and the Orontes, probably contains but a slight + element of truth; but if, while awaiting further information, we hesitate + to believe that the armies of these princes ever crossed the Lebanon or + landed in Cyprus, we must yet admit the very early advent of their + civilization in those western countries which are regarded as having been + under their rule. More than three thousand years before our era, the + Asiatics who figure on the tomb of Khnûmhotpû clothed themselves according + to the fashions of Uru and Lagash, and affected long robes of striped and + spotted stuffs. We may well ask if they had also borrowed the cuneiform + syllabary for the purposes of their official correspondence,* and if the + professional scribe with his stylus and clay tablet was to be found in + their cities. The Babylonian courtiers were, no doubt, more familiar + visitors among them than the Memphite nobles, while the Babylonian kings + sent regularly to Syria for statuary stone, precious metals, and the + timber required in the building of their monuments: Urbau and Gudea, as + well as their successors and contemporaries, received large convoys of + materials from the Amanos, and if the forests of Lebanon were more rarely + utilised, it was not because their existence was unknown, but because + distance rendered their approach more difficult and transport more costly. + The Mediterranean marches were, in their language, classed as a whole + under one denomination—Martu, Amurru,** the West—but there + were distinctive names for each of the provinces into which they were + divided. + </p> +<pre xml:space="preserve"> + * The most ancient cuneiform tablets of Syrian origin are + not older than the XVIth century before our era; they + contain the official, correspondence of the native princes + with the Pharaohs Amenôthes III. and IV. of the XVIIIth + dynasty, as will be seen later on in this volume; they were + discovered in the ruins of one of the palaces at Tel el- + Amarna in Egypt. + + ** Formerly read Akharru. Martu would be the Sumerian and + Akharru the Semitic form, Akharru meaning <i>that which is + behind</i>. The discovery of the Tel el-Amarna tablets threw + doubt on the reading of the name Akharru: some thought that + it ought to be kept in any case; others, with more or less + certainty, think that it should be replaced by Amuru, + Amurru, the country of the Amorites. But the question has + now been settled by Babylonian contract and law tablets of + the period of Khaminurabi, in which the name is written <i>A- + mu-ur-ri (ki)</i>. Hommel originated the idea that Martu might + be an abbreviation of Amartu, that is, Amar with the + feminine termination of nouns in the Canaanitish dialect: + Martu would thus actually signify <i>the country of the + Amorites</i>. +</pre> + <p> + Probably even at that date they called the north Khati,* and Cole-Syria, + Amurru, the land of the Amorites. The scattered references in their + writings seem to indicate frequent intercourse with these countries, and + that, too, as a matter of course which excited no surprise among their + contemporaries: a journey from Lagash to the mountains of Tidanum and to + Gubin, or to the Lebanon and beyond it to Byblos,** meant to them no + voyage of discovery. Armies undoubtedly followed the routes already + frequented by caravans and flotillas of trading boats, and the time came + when kings desired to rule as sovereigns over nations with whom their + subjects had peaceably traded. + </p> +<pre xml:space="preserve"> + * The name of the Khati, Khatti, is found in the <i>Book of + Omens</i>, which is supposed to contain an extract from the + annals of Sargon and Naramsin; as, however, the text which + we possess of it is merely a copy of the time of + Assurbanipal, it is possible that the word Khati is merely + the translation of a more ancient term, perhaps Martu. + Winckler thinks it to be included in Lesser Armenia and the + Melitônê of classical authors. + + ** Gubin is probably the Kûpûna, Kûpnû, of the Egyptians, + the Byblos of Phoenicia. Amiaud had proposed a most unlikely + identification with Koptos in Egypt. In the time of Inê-Sin, + King of Ur, mention is found of Simurru, Zimyra. +</pre> + <p> + It does not appear, however, that the ancient rulers of Lagash ever + extended their dominion so far. The governors of the northern cities, on + the other hand, showed themselves more energetic, and inaugurated that + march westwards which sooner or later brought the peoples of the Euphrates + into collision with the dwellers on the Nile: for the first Babylonian + empire without doubt comprised part if not the whole of Syria.* + </p> +<pre xml:space="preserve"> + * It is only since the discovery of the Tel el-Amarna + tablets that the fact of the dominant influence of Chaldæa + over Syria and of its conquest has been definitely realized. + It is now clear that the state of things of which the + tablets discovered in Egypt give us a picture, could only be + explained by the hypothesis of a Babylonish supremacy of + long duration over the peoples situated between the + Euphrates and the Mediterranean. +</pre> + <p> + Among the most celebrated names in ancient history, that of Babylon is + perhaps the only one which still suggests to our minds a sense of vague + magnificence and undefined dominion. Cities in other parts of the world, + it is true, have rivalled Babylon in magnificence and power: Egypt could + boast of more than one such city, and their ruins to this day present to + our gaze more monuments worthy of admiration than Babylon ever contained + in the days of her greatest prosperity. The pyramids of Memphis and the + colossal statues of Thebes still stand erect, while the ziggurâts and the + palaces of Chaldæa are but mounds of clay crumbling into the plain; but + the Egyptian monuments are visible and tangible objects; we can calculate + to within a few inches the area they cover and the elevation of their + summits, and the very precision with which we can gauge their enormous + size tends to limit and lessen their effect upon us. How is it possible to + give free rein to the imagination when the subject of it is strictly + limited by exact and determined measurements? At Babylon, on the contrary, + there is nothing remaining to check the flight of fancy: a single hillock, + scoured by the rains of centuries, marks the spot where the temple of Bel + stood erect in its splendour; another represents the hanging gardens, + while the ridges running to the right and left were once the ramparts. + </p> + <p> + <a name="linkimage-0011" id="linkimage-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/029.jpg" width="100%" alt="029.jpg the Ruins of Babylon " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a drawing reproduced in Hofer. It + shows the state of the ruins in the first half of our + century, before the excavations carried out at European + instigation. +</pre> + <p> + The vestiges of a few buildings remain above the mounds of rubble, and as + soon as the pickaxe is applied to any spot, irregular layers of bricks, + enamelled tiles, and inscribed tablets are brought to light—in fine, + all those numberless objects which bear witness to the presence of man and + to his long sojourn on the spot. But these vestiges are so mutilated and + disfigured that the principal outlines of the buildings cannot be + determined with any certainty, and afford us no data for guessing their + dimensions. He who would attempt to restore the ancient appearance of the + place would find at his disposal nothing but vague indications, from which + he might draw almost any conclusion he pleased. + </p> + <p> + <a name="linkimage-0012" id="linkimage-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/030.jpg" width="100%" + alt="030.jpg Plan of the Ruins Of Babylon " /> + </div> +<pre xml:space="preserve"> + Prepared by Thuillier, from a plan reproduced in G. + Rawlinson, <i>Herodotus</i> +</pre> + <p> + Palaces and temples would take a shape in his imagination on a plan which + never entered the architect’s mind; the sacred towers as they rose would + be disposed in more numerous stages than they actually possessed; the + enclosing walls would reach such an elevation that they must have quickly + fallen under their own weight if they had ever been carried so high: the + whole restoration, accomplished without any certain data, embodies the + concept of something vast and superhuman, well befitting the city of blood + and tears, cursed by the Hebrew prophets. Babylon was, however, at the + outset, but a poor town, situated on both banks of the Euphrates, in a + low-lying, flat district, intersected by canals and liable at times to + become marshy. The river at this point runs almost directly north and + south, between two banks of black mud, the base of which it is perpetually + undermining. As long as the city existed, the vertical thrust of the + public buildings and houses kept the river within bounds, and even since + it was finally abandoned, the masses of <i>debris</i> have almost + everywhere had the effect of resisting its encroachment; towards the + north, however, the line of its ancient quays has given way and sunk + beneath the waters, while the stream, turning its course westwards, has + transferred to the eastern bank the gardens and mounds originally on the + opposite side. E-sagilla, the temple of the lofty summit, the sanctuary of + Merodach, probably occupied the vacant space in the depression between the + Babil and the hill of the Kasr.* + </p> +<pre xml:space="preserve"> + * The temple of Merodach, called by the Greeks the temple of + Belos, has been placed on the site called Babîl by the two + Rawlinsons; and by Oppert; Hormuzd Rassam and Fr. Delitzsch + locate it between the hill of Junjuma and the Kasr, and + considers Babîl to be a palace of Nebuchadrezzar. +</pre> + <p> + In early times it must have presented much the same appearance as the + sanctuaries of Central Chaldæa: a mound of crude brick formed the + substructure of the dwellings of the priests and the household of the god, + of the shops for the offerings and for provisions, of the treasury, and of + the apartments for purification or for sacrifice, while the whole was + surmounted by a ziggurât. On other neighbouring platforms rose the royal + palace and the temples of lesser divinities,* elevated above the crowd of + private habitations. + </p> +<pre xml:space="preserve"> + * As, for instance, the temple E-temenanki on the actual + hill of Amrân-ibn-Ali, the temple of Shamash, and others, + which there will be occasion to mention later on in dealing + with the second Chaldæan empire. +</pre> + <p> + <a name="linkimage-0013" id="linkimage-0013"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/032.jpg" width="100%" + alt="032.jpg the Kask Seen from The South " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the engraving by Thomas in Perrot- + Chipiez. +</pre> + <p> + The houses of the people were closely built around these stately piles, on + either side of narrow lanes. A massive wall surrounded the whole, shutting + out the view on all sides; it even ran along the bank of the Euphrates, + for fear of a surprise from that quarter, and excluded the inhabitants + from the sight of their own river. On the right bank rose a suburb, which + was promptly fortified and enlarged, so as to become a second Babylon, + almost equalling the first in extent and population. + </p> + <p> + <a name="linkimage-0014" id="linkimage-0014"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/033.jpg" width="100%" + alt="033.jpg the Tell of Borsippa, The Present Birs-nimrud " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after the plate published in + Ohesney. +</pre> + <p> + Beyond this, on the outskirts, extended gardens and fields, finding at + length their limit at the territorial boundaries of two other towns, Kutha + and Borsippa, whose black outlines are visible to the east and south-west + respectively, standing isolated above the plain. Sippara on the north, + Nippur on the south, and the mysterious Agadê, completed the circle of + sovereign states which so closely hemmed in the city of Bel. We may + surmise with all probability that the history of Babylon in early times + resembled in the main that of the Egyptian Thebes. It was a small + seigneury in the hands of petty princes ceaselessly at war with petty + neighbours: bloody struggles, with alternating successes and reverses, + were carried on for centuries with no decisive results, until the day came + when some more energetic or fortunate dynasty at length crushed its + rivals, and united under one rule first all the kingdoms of Northern and + finally those of Southern Chaldæa. + </p> + <p> + The lords of Babylon had, ordinarily, a twofold function, religious and + military, the priest at first taking precedence of the soldier, but + gradually yielding to the latter as the town increased in power. They were + merely the priestly representatives or administrators of Babel—<i>shakannaku + Babili</i>—and their authority was not considered legitimate until + officially confirmed by the god. Each ruler was obliged to go in state to + the temple of Bel Merodach within a year of his accession: there he had to + take the hands of the divine statue, just as a vassal would do homage to + his liege, and those only of the native sovereigns or the foreign + conquerors could legally call themselves Kings of Babylon—<i>sharru + Babili</i>—who had not only performed this rite, but renewed it + annually.* + </p> +<pre xml:space="preserve"> + * The meaning of the ceremony in which the kings of Babylon + “took the hands of Bel” has been given by Winckler; Tiele + compares it very aptly with the rite performed by the + Egyptian kings—at Heliopolis, for example, when they + entered alone the sanctuary of Râ, and there contemplated + the god face to face. The rite was probably repeated + annually, at the time of the Zakmuku, that is, the New Year + festival. +</pre> + <p> + Sargon the Elder had lived in Babylon, and had built himself a palace + there: hence the tradition of later times attributed to this city the + glory of having been the capital of the great empire founded by the + Akkadian dynasties. The actual sway of Babylon, though arrested to the + south by the petty states of Lower Chaldæa, had not encountered to the + north or north-west any enemy to menace seriously its progress in that + semi-fabulous period of its history. The vast plain extending between the + Euphrates and the Tigris is as it were a continuation of the Arabian + desert, and is composed of a grey, or in parts a whitish, soil impregnated + with selenite and common salt, and irregularly superimposed upon a bed of + gypsum, from which asphalt oozes up here and there, forming slimy pits. + Frost is of rare occurrence in winter, and rain is infrequent at any + season; the sun soon burns up the scanty herbage which the spring showers + have encouraged, but fleshy plants successfully resist its heat, such as + the common salsola, the salsola soda, the pallasia, a small mimosa, and a + species of very fragrant wormwood, forming together a vari-coloured + vegetation which gives shelter to the ostrich and the wild ass, and + affords the flocks of the nomads a grateful pasturage when the autumn has + set in. The Euphrates bounds these solitudes, but without watering them. + The river flows, as far as the eye can see, between two ranges of rock or + bare hills, at the foot of which a narrow strip of alluvial soil supports + rows of date-palms intermingled here and there with poplars, sumachs, and + willows. Wherever there is a break in the two cliffs, or where they recede + from the river, a series of shadufs takes possession of the bank, and + every inch of the soil is brought under cultivation. The aspect of the + country remains unchanged as far as the embouchure of the Khabur; but + there a black alluvial soil replaces the saliferous clay, and if only the + water were to remain on the land in sufficient quantity, the country would + be unrivalled in the world for the abundance and variety of its crops. + </p> + <p> + <a name="linkimage-0015" id="linkimage-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/036.jpg" width="100%" + alt="036.jpg the Banks of The Euphrates at Zuleibeh " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the plate in Chesney. +</pre> + <p> + The fields, which are regularly sown in the neighbourhood of the small + towns, yield magnificent harvests of wheat and barley: while in the + prairie-land beyond the cultivated ground the grass grows so high that it + comes up to the horses’ girths. In some places the meadows are so covered + with varieties of flowers, growing in dense masses, that the effect + produced is that of a variegated carpet; dogs sent in among them in search + of game, emerge covered with red, blue, and yellow pollen. This fragrant + prairie-land is the delight of bees, which produce excellent and abundant + honey, while the vine and olive find there a congenial soil. The + population was unequally distributed in this region. Some half-savage + tribes were accustomed to wander over the plain, dwelling in tents, and + supporting life by the chase and by the rearing of cattle; but the bulk of + the inhabitants were concentrated around the affluents of the Euphrates + and Tigris, or at the foot of the northern mountains wherever springs + could be found, as in Assur, Singar, Nisibis, Tilli,* Kharranu, and in all + the small fortified towns and nameless townlets whose ruins are scattered + over the tract of country between the Khabur and the Balikh. Kharranu, or + Harran, stood, like an advance guard of Chaldæan civilization, near the + frontiers of Syria and Asia Minor.** To the north it commanded the passes + which opened on to the basins of the Upper Euphrates and Tigris; it + protected the roads leading to the east and south-east in the direction of + the table-land of Iran and the Persian Gulf, and it was the key to the + route by which the commerce of Babylon reached the countries lying around + the Mediterranean. We have no means of knowing what affinities as regards + origin or race connected it with Uru, but the same moon-god presided over + the destinies of both towns, and the Sin of Harran enjoyed in very early + times a renown nearly equal to that of his namesake. + </p> +<pre xml:space="preserve"> + * Tilli, the only one of these towns mentioned with any + certainty in the inscriptions of the first Chaldæan empire, + is the Tela of classical authors, and probably the present + Werânshaher, near the sources of the Balikh. + + ** Kharranu was identified by the earlier Assyriologists + with the Harran of the Hebrews (<i>Gen.</i> v. 12), the Carrhse + of classical authors, and this identification is still + generally accepted. +</pre> + <p> + He was worshipped under the symbol of a conical stone, probably an + aerolite, surmounted by a gilded crescent, and the ground-plan of the town + roughly described a crescent-shaped curve in honour of its patron. His + cult, even down to late times, was connected with cruel practices; + generations after the advent to power of the Abbasside caliphs, his + faithful worshippers continued to sacrifice to him human victims, whose + heads, prepared according to the ancient rite, were accustomed to give + oracular responses.* The government of the surrounding country was in the + hands of princes who were merely vicegerents:** Chaldæan civilization + before the beginnings of history had more or less laid hold of them, and + made them willing subjects to the kings of Babylon.*** + </p> +<pre xml:space="preserve"> + * Without seeking to specify exactly which were the + doctrines introduced into Harranian religion subsequently to + the Christian era, we may yet affirm that the base of this + system of faith was merely a very distorted form of the + ancient Chaldæan worship practised in the town. + + ** Only one vicegerent of Mesopotamia is known at present, + and he belongs to the Assyrian epoch. His seal is preserved + in the British Museum. + + *** The importance of Harran in the development of the + history of the first Chaldæan empire was pointed out by + Winckler; but the theory according to which this town was + the capital of the kingdom, called by the Chaldæan and + Assyrian scribes “the kingdom of the world,” is justly + combated by Tiele. +</pre> + <p> + These sovereigns were probably at the outset somewhat obscure personages, + without much prestige, being sometimes independent and sometimes subject + to the rulers of neighbouring states, among others to those of Agadê. In + later times, when Babylon had attained to universal power, and it was + desired to furnish her kings with a continuous history, the names of these + earlier rulers were sought out, and added to those of such foreign princes + as had from time to time enjoyed the sovereignty over them—thus + forming an interminable list which for materials and authenticity would + well compare with that of the Thinite Pharaohs. This list has come down to + us incomplete, and its remains do not permit of our determining the exact + order of reigns, or the status of the individuals who composed it. We find + in it, in the period immediately subsequent to the Deluge, mention of + mythical heroes, followed by names which are still semi-legendary, such as + Sargon the Elder; the princes of the series were, however, for the most + part real beings, whose memories had been preserved by tradition, or whose + monuments were still existing in certain localities. Towards the end of + the XXVth century before our era, however, a dynasty rose into power of + which all the members come within the range of history.* + </p> +<pre xml:space="preserve"> + * This dynasty, which is known to us in its entirety by the + two lists of G. Smith and by Pinches, was legitimately + composed of only eleven kings, and was known as the + Babylonian dynasty, although Sayce suspects it to be of + Arabian origin. It is composed as follows:— +</pre> + <p> + <a name="linkimage-0016" id="linkimage-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/039.jpg" width="100%" alt="039.jpg Table " /> + </div> + <p> + The dates of this dynasty are not fixed with entire certainty. The first + of them, Sumuabîm, has left us some contracts bearing the dates of one or + other of the fifteen years of his reign, and documents of public or + private interest abound in proportion as we follow down the line of his + successors. Sumulaîlu, who reigned after him, was only distantly related + to his predecessor; but from Sumulaîlu to Sam-shusatana the kingly power + was transmitted from father to son without a break for nine generations, + if we may credit the testimony of the official lists.* + </p> +<pre xml:space="preserve"> + * Simulaîlu, also written Samu-la-ilu, whom Mr. Pinches has + found in a contract tablet associated with Pungunila as + king, was not the son of Sumuabîm, since the lists do not + mention him as such; he must, however, have been connected + with some sort of relationship, or by marriage, with his + predecessor, since both are placed in the same dynasty. A + few contracts of Sumulaîlu are given by Meissner. Samsuiluna + calls him “my forefather (d-gula-mu), the fifth king before + me.” + + Hommel believes that the order of the dynasties has been + reversed, and that the first upon the lists we possess was + historically the second; he thus places the Babylonian + dynasty between 2035 and 1731 B.C. His opinion has not been + generally adopted, but every Assyriologist dealing with this + period proposes a different date for the reigns in this + dynasty; to take only one characteristic example, Khammurabi + is placed by Oppert in the year 2394-2339, by Delitzsch- + Murdter in 2287-2232, by Winckler in 2264-2210, and by + Peiser in 2139-2084, and by Carl Niebuhr in 2081-2026. +</pre> + <p> + Contemporary records, however, prove that the course of affairs did not + always run so smoothly. They betray the existence of at least one usurper—Immêru—who, + even if he did not assume the royal titles, enjoyed the supreme power for + several years between the reigns of Zabu and Abilsin. The lives of these + rulers closely resembled those of their contemporaries of Southern + Chaldæa. They dredged the ancient canals, or constructed new ones; they + restored the walls of their fortresses, or built fresh strongholds on the + frontier;* they religiously kept the festivals of the divinities belonging + to their terrestrial domain, to whom they annually rendered solemn homage. + </p> +<pre xml:space="preserve"> + * Sumulaîlu had built six such large strongholds of brick, + which were repaired by Samsuiluna five generations later. A + contract of Sinmuballit is dated the year in which he built + the great wall of a strong place, the name of which is + unfortunately illegible on the fragment which we possess. +</pre> + <p> + They repaired the temples as a matter of course, and enriched them + according to their means; we even know that Zabu, the third in order of + the line of sovereigns, occupied himself in building the sanctuary Eulbar + of Anunit, in Sippara. There is evidence that they possessed the small + neighbouring kingdoms of Kishu, Sippara, and Kuta, and that they had + consolidated them into a single state, of which Babylon was the capital. + To the south their possessions touched upon those of the kings of Uru, but + the frontier was constantly shifting, so that at one time an important + city such as Nippur belonged to them, while at another it fell under the + dominion of the southern provinces. Perpetual war was waged in the narrow + borderland which separated the two rival states, resulting apparently in + the balance of power being kept tolerably equal between them under the + immediate successors of Sumuabîm* —the obscure Sumulaîlu, Zabum, the + usurper Immeru, Abîlsin and Sinmuballit—until the reign of + Khammurabi (the son of Sinmuballit), who finally made it incline to his + side.** The struggle in which he was engaged, and which, after many + vicissitudes, he brought to a successful issue, was the more decisive, + since he had to contend against a skilful and energetic adversary who had + considerable forces at his disposal. Birnsin*** was, in reality, of + Elamite race, and as he held the province of Yamutbal in appanage, he was + enabled to muster, in addition to his Chaldæan battalions, the army of + foreigners who had conquered the maritime regions at the mouth of the + Tigris and the Euphrates. + </p> +<pre xml:space="preserve"> + * None of these facts are as yet historically proved: we + may, however, conjecture with some probability what was the + general state of things, when we remember that the first + kings of Babylon were contemporaries of the last independent + sovereigns of Southern Chaldæa. + + ** The name of this prince has been read in several ways— + Hammurabi, Khammurabi, by the earlier Assyriologists, + subsequently Hammuragash, Khammuragash, as being of Elamite + or Cossoan extraction: the reading Khammurabi is at present + the prevailing one. The bilingual list published by Pinches + makes Khammurabi an equivalent of the Semitic names Kimta- + rapashtum. Hence Halévy concluded that Khammurabi was a + series of ideograms, and that Kimtarapashtum was the true + reading of the name; his proposal, partially admitted by + Hommel, furnishes us with a mixed reading of Khammurapaltu, + Amraphel. [Hommel is now convinced of the identity of the + Amraphel of <i>Gen.</i> xiv. I with Khammurabi.—Te.] Sayce, + moreover, adopts the reading Khammurabi, and assigns to him + an Arabian origin. The part played by this prince was + pointed out at an early date by Menant. Recent discoveries + have shown the important share which he had in developing + the Chaldæan empire, and have, increased his reputation with + Assyriologists. + + *** The name of this king has been the theme of heated + discussions: it was at first pronounced Aradsin, Ardusin, or + Zikarsin; it is now read in several different ways—Rimsin, + or Eriaku, Riaku, Rimagu. Others have made a distinction + between the two forms, and have made out of them the names + of two different kings. They are all variants of the same + name. I have adopted the form Rimsin, which is preferred by + a few Assyriologists. [The tablets recently discovered by + Mr. Pinches, referring to Kudur-lagamar and Tudkhula, which + he has published in a Paper road before the Victoria + Institute, Jan. 20, 1896, have shown that the true reading + is Eri-Aku. The Elamite name Eri-Aku, “servant of the moon- + god,” was changed by some of his subjects into the + Babylonian Rim-Sin, “Have mercy, O Moon-god!” just as + Abêsukh, the Hebrew Absihu’a (“the father of welfare”) was + transformed into the Babylonian Ebisum (“the actor”).—Ed.] +</pre> + <p> + <a name="linkimage-0018" id="linkimage-0018"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:40%;"> + <img width="100%" src="images/046.jpg" + alt="046.jpg an Ancient Susian of Negretic Race " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a bas-relief of +Sargon II. in the Louvre. +</pre> + </div> + <p> + It was not the first time that Elam had audaciously interfered in the + affairs of her neighbours. In fabulous times, one of her mythical kings—Khumbaba + the Ferocious—had oppressed. Uruk, and Gilgames with all his valour + was barely able to deliver the town. Sargon the Elder is credited with + having subdued Elam; the kings and vicegerents of Lagash, as well as those + of Uru and. Larsam, had measured forces with Anshan, but with no decisive + issue. From time to time they obtained an advantage, and we find recorded + in the annals victories gained by Gudea, Inê-sin, or Bursin, but to be + followed only by fresh reverses; at the close of such campaigns, and in + order to seal the ensuing peace, à princess of Susa would be sent as a + bride to one of the Chaldæan cities, or a Chaldæan lady of royal birth + would enter the harem of a king of Anshân. Elam was protected along the + course of the Tigris and on the shores of the Nâr-Marratum by a wide + marshy region, impassable except at a few fixed and easily defended + places. The alluvial plain extending behind the marshes was as rich and + fertile as that of Chaldæa. Wheat and barley ordinarily yielded an hundred + and at times two hundredfold; the towns were surrounded by a shadeless + belt of palms; the almond, fig, acacia, poplar, and willow extended in + narrow belts along the rivers’ edge. The climate closely resembles that of + Chaldaja: if the midday heat in summer is more pitiless, it is at least + tempered by more frequent east winds. The ground, however, soon begins to + rise, ascending gradually towards the north-east. The distant and uniform + line of mountain-peaks grows loftier on the approach of the traveller, and + the hills begin to appear one behind another, clothed halfway up with + thick forests, but bare on their summits, or scantily covered with meagre + vegetation. They comprise, in fact, six or seven parallel ranges, + resembling natural ramparts piled up between the country of the Tigris and + the table-land of Iran. The intervening valleys were formerly lakes, + having had for the most part no communication with each other and no + outlet into the sea. In the course of centuries they had dried up, leaving + a thick deposit of mud in the hollows of their ancient beds, from which + sprang luxurious and abundant harvests. The rivers—the Uknu,* the + Ididi,** and the Ulaî***—which water this region are, on reaching + more level ground, connected by canals, and are constantly shifting their + beds in the light soil of the Susian plain: they soon attain a width equal + to that of the Euphrates, but after a short time lose half their volume in + swamps, and empty themselves at the present day into the Shatt-el-Arab. + They flowed formerly into that part of the Persian Gulf which extended as + far as Kornah, and the sea thus formed the southern frontier of the + kingdom. + </p> +<pre xml:space="preserve"> + * The Uknu is the Kerkhah of the present day, the Choaspes + of the Greeks. + + ** The Ididi was at first identified with the ancient + Pasitigris, which scholars then desired to distinguish from + the Eulseos: it is now known to be the arm of the Karun + which runs to Dizful, the Koprates of classical times, which + has sometimes been confounded with the Eulaws. + + *** The Ulaî, mentioned in the Hebrew texts (Ban. viii. 2, + 16), the Euloos of classical writers, also called + Pasitigris. It is the Karun of the present day, until its + confluence with the Shaûr, and subsequently the Shaûr + itself, which waters the foot of the Susian hills. +</pre> + <p> + From earliest times this country was inhabited by three distinct peoples, + whose descendants may still be distinguished at the present day, and + although they have dwindled in numbers and become mixed with elements of + more recent origin, the resemblance to their forefathers is still very + remarkable. There were, in the first place, the short and robust people of + well-knit figure, with brown skins, black hair and eyes, who belonged to + that negritic race which inhabited a considerable part of Asia in + prehistoric times.* + </p> +<pre xml:space="preserve"> + * The connection of the negroid type of Susians with the + negritic races of India and Oceania, has been proved, in the + course of M. Dieulafoy’s expedition to the Susian plains and + the ancient provinces of Elam. +</pre> + <p> + <a name="linkimage-0017" id="linkimage-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/045.jpg" width="100%" + alt="045.jpg Map of ChaldÆa and Elam. " /> + </div> + <p> + These prevailed in the lowlands and the valleys, where the warm, damp + climate favoured their development; but they also spread into the mountain + region, and had pushed their outposts as far as the first slopes of the + Iranian table-land. They there contact with white-skinned of medium + height, who were probably allied to the nations of Northern and Central + Asia—to the Scythians,* for instance, if it is permissible to use a + vague term employed by the Ancients. + </p> +<pre xml:space="preserve"> + * This last-mentioned people is, by some authors, for + reasons which, so far, can hardly be considered conclusive, + connected with the so-called Sumerian race, which we find + settled in Chaldæa. They are said to have been the first to + employ horses and chariots in warfare. +</pre> + <p> + <a name="linkimage-0019" id="linkimage-0019"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/047.jpg" width="100%" + alt="047.jpg Native of Mixed Negritic Race from Susiana " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph furnished by + Marcel Dieulafoy. +</pre> + <p> + Semites of the same stock as those of Chaldæa pushed forward as far as the + east bank of the Tigris, and settling mainly among the marshes led a + precarious life by fishing and pillaging.* The country of the plain was + called Anzân, or Anshân,** and the mountain region Numma, or Ilamma, “the + high lands:” these two names were subsequently used to denote the whole + country, and Ilamma has survived in the Hebrew word Elam.*** Susa, the + most important and flourishing town in the kingdom, was situated between + the Ulaî and the Ididi, some twenty-five or thirty miles from the nearest + of the mountain ranges. + </p> +<pre xml:space="preserve"> + * From the earliest times we meet beyond the Tigris with + names like that of Durilu, a fact which proves the existence + of races speaking a Semitic dialect in the countries under + the suzerainty of the King of Elam: in the last days of the + Chaldæan empire they had assumed such importance that the + Hebrews made out Elam to be one of the sons of Shem (<i>Gen.</i> + x. 22). + + ** Anzân, Anshân, and, by assimilation of the nasal with the + sibilant, Ashshân. This name has already been mentioned in + the inscriptions of the kings and vicegerents of Lagash and + in the <i>Book of Prophecies</i> of the ancient Chaldæan + astronomers; it also occurs in the royal preamble of Cyrus + and his ancestors, who like him were styled “kings of + Anshân.” It had been applied to the whole country of Elam, + and afterwards to Persia. Some are of opinion that it was + the name of a part of Elam, viz. that inhabited by the + Turanian Medes who spoke the second language of the + Achæmenian inscriptions, the eastern half, bounded by the + Tigris and the Persian Gulf, consisting of a flat and swampy + land. These differences of opinion gave rise to a heated + controversy; it is now, however, pretty generally admitted + that Anzân-Anshân was really the plain of Elam, from the + mountains to the sea, and one set of authorities affirms + that the word Anzân may have meant “plain” in the language + of the country, while others hesitate as yet to pronounce + definitely on this point. + + *** The meaning of “Nunima,” “Ilamma,” “Ilamtu,” in the + group of words used to indicate Elam, had been recognised + even by the earliest Assyriologists; the name originally + referred to the hilly country on the north and east of Susa. + To the Hebrews, Elam was one of the sons of Shem (Gen. x. + 22). The Greek form of the name is Elymais, and some of the + classical geographers were well enough acquainted with the + meaning of the word to be able to distinguish the region to + which it referred from Susiana proper. +</pre> + <p> + <a name="linkimage-0020" id="linkimage-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/048.jpg" width="100%" + alt="048.jpg the Tumulus of Susa, As It Appeared Towards The Middle of the Xixth Century " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after a plate in Chesney. +</pre> + <p> + Its fortress and palace were raised upon the slopes of a mound which + overlooked the surrounding country:* at its base, to the eastward, + stretched the town, with its houses of sun-dried bricks.** + </p> +<pre xml:space="preserve"> + * Susa, in the language of the country, was called Shushun; + this name was transliterated into Chaldæo-Assyrian, by + Shushan, Shushi. + + ** Strabo tells us, on the authority of Polycletus, that the + town had no walls in the time of Alexander, and extended + over a space two hundred stadia in length; in the + VIII century B.C. it was enclosed by walls with bastions, + which are shown on a bas-relief of Assurbanipal, but it was + surrounded by unfortified suburbs. +</pre> + <p> + Further up the course of the Uknu, lay the following cities: Madaktu, the + Badaca of classical authors,* rivalling Susa in strength and importance; + Naditu,** Til-Khumba,*** Dur-Undash,**** Khaidalu.^—all large walled + towns, most of which assumed the title of royal cities. Elam in reality + constituted a kind of feudal empire, composed of several tribes—the + Habardip, the Khushshi, the Umliyash, the people of Yamutbal and of + Yatbur^^—all independent of each other, but often united under the + authority of one sovereign, who as a rule chose Susa as the seat of + government. + </p> +<pre xml:space="preserve"> + * Madaktu, Mataktu, the Badaka of Diodorus, situated on the + Eulaaos, between Susa and Ecbatana, has been placed by + Rawlinson near the bifurcation of the Kerkhah, either at + Paipul or near Aiwân-i-Kherkah, where there are some rather + important and ancient ruins; Billerbeck prefers to put it at + the mouth of the valley of Zal-fer, on the site at present + occupied by the citadel of Kala-i-Riza. + + ** Naditu is identified by Finzi with the village of + Natanzah, near Ispahan; it ought rather to be looked for in + the neighbourhood of Sarna. + + *** Til-Khumba, the Mound of Khumba, so named after one of + the principal Elamite gods, was, perhaps, situated among the + ruins of Budbar, towards the confluence of the Ab-i-Kirind + and Kerkhah, or possibly higher up in the mountain, in the + vicinity of Asmanabad. + + **** Dur-Undash, Dur-Undasi, has been identified, without + absolutely conclusive reason, with the fortress of Kala-i- + Dis on the Disful-Rud. + + ^ Khaidalu, Khidalu, is perhaps the present fortress of Dis- + Malkan. + + ^^ The countries of Yatbur and Yamutbal extended into the + plain between the marshes of the Tigris and the mountain; + the town of Durilu was near the Yamutbal region, if not in + that country itself. Umliyash lay between the Uknu and the + Tigris. +</pre> + <p> + <a name="linkimage-0021" id="linkimage-0021"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/050.jpg" width="100%" alt="050.jpg Page Image " /> + </div> + <p> + The language is not represented by any idioms now spoken, and its + affinities with the Sumerian which some writers have attempted to + establish, are too uncertain to make it safe to base any theory upon + them.* + </p> +<pre xml:space="preserve"> + * A great part of the Susian inscriptions have been + collected by Fr. Lenormant. An attempt has been made to + identify the language in which they are written with the + Sumero-accadian, and authorities now generally agree in + considering the Arcæmenian inscriptions of the second type + as representative of its modern form. Hommel connects it + with Georgian, and includes it in a great linguistic family, + which comprises, besides these two idioms, the Hittite, the + Cappadocian, the Armenian of the Van inscriptions, and the + Cosstean. Oppert claims to have discovered on a tablet in + the British Museum a list of words belonging to one of the + idioms (probably Semitic) of Susiana, which differs alike + from the Suso-Medic and the Assyrian. +</pre> + <p> + The little that we know of Elamite religion reveals to us a mysterious + world, full of strange names and vague forms. Over their hierarchy there + presided a deity who was called Shushinak (the Susian), Dimesh or Samesh, + Dagbag, As-siga, Adaene, and possibly Khumba and Æmmân, whom the Chaldæns + identified with their god Ninip; his statue was concealed in a sanctuary + inaccessible to the profane, but it was dragged from thence by + Assurbanipal of Nineveh in the VIIth century B.C.* This deity was + associated with six others of the first rank, who were divided into two + triads—Shumudu, Lagamaru, Partikira; Ammankasibar, Uduran, and + Sapak: of these names, the least repellent, Ammankasibar, may possibly be + the Memnon of the Greeks. The dwelling of these divinities was near Susa, + in the depths of a sacred forest to which the priests and kings alone had + access: their images were brought out on certain days to receive solemn + homage, and were afterwards carried back to their shrine accompanied by a + devout and reverent multitude. These deities received a tenth of the spoil + after any successful campaign—the offerings comprising statues of + the enemies’ gods, valuable vases, ingots of gold and silver, furniture, + and stuffs. The Elamite armies were well organized, and under a skilful + general became irresistible. In other respects the Elamites closely + resembled the Chaldæans, pursuing the same industries and having the same + agricultural and commercial instincts. In the absence of any bas-reliefs + and inscriptions peculiar to this people, we may glean from the monuments + of Lagash and Babylon a fair idea of the extent of their civilization in + its earliest stages. + </p> +<pre xml:space="preserve"> + * <i>Shushinak</i> is an adjective derived from the name of the + town of Susa. The real name of the god was probably kept + secret and rarely uttered. The names which appear by the + side of Shushinak in the text published by H. Rawlinson, as + equivalents of the Babylonian Ninip, perhaps represent + different deities; we may well ask whether the deity may not + be the Khumba, Umma, Ummân, who recurs so frequently in the + names of men and places, and who has hitherto never been met + with alone in any formula or dedicatory tablet. +</pre> + <p> + The cities of the Euphrates, therefore, could have been sensible of but + little change, when the chances of war transferred them from the rule of + their native princes to that of an Elamite. The struggle once over, and + the resulting evils repaired as far as practicable, the people of these + towns resumed their usual ways, hardly conscious of the presence of their + foreign ruler. The victors, for their part, became assimilated so rapidly + with the vanquished, that at the close of a generation or so the + conquering dynasty was regarded legitimate and national one, loyally + attached to the traditions and religion of its adopted country. In the + year 2285 B.C., towards the close of the reign of Nurrammân, or in the + earlier part of that of Siniddinam, a King of Elam, by name + Kudur-nakhunta, triumphantly marched through Chaldæa from end to end, + devastating the country and sparing neither town nor temple: Uruk lost its + statue of Nana, which was carried off as a trophy and placed in the + sanctuary of Susa. The inhabitants long mourned the detention of their + goddess, and a hymn of lamentation, probably composed for the occasion by + one of their priests, kept the remembrance of the disaster fresh in their + memories. “Until when, oh lady, shall the impious enemy ravage the + country!—In thy queen-city, Uruk, the destruction is accomplished,—in + Eulbar, the temple of thy oracle, blood has flowed like water,—upon + the whole of thy lands has he poured out flame, and it is spread abroad + like smoke.—Oh, lady, verily it is hard for me to bend under the + yoke of misfortune!—? Oh, lady, thou hast wrapped me about, thou + hast plunged me, in sorrow!—The impious mighty one has broken me in + pieces like a reèd,—and I know not what to resolve, I trust not in + myself,—like a bed of reeds I sigh day and night!—I, thy + servant, I bow myself before thee!” It would appear that the whole of + Chaldæa, including Babylon itself, was forced to acknowledge the supremacy + of the invader;* a Susian empire thus absorbed Chaldæa, reducing its + states to feudal provinces, and its princes to humble vassals. + Kudur-nakhunta having departed, the people of Larsa exerted themselves to + the utmost to repair the harm that he had done, and they succeeded but too + well, since their very prosperity was the cause only a short time after of + the outburst of another storm. Siniddinam, perhaps, desired to shake off + the Elamite yoke. Simtishilkhak, one of the successors of Kudur-nakhunta, + had conceded the principality of Yamutbal as a fief to Kudur-mabug, one of + his sons. Kudur-mabug appears to have been a conqueror of no mean ability, + for he claims, in his inscriptions, the possession of the whole of + Syria.** + </p> +<pre xml:space="preserve"> + * The submission of Babylon is evident from the title Adda + Martu, “sovereign of the West,” assumed by several of the + Elamite princes (of. p. 65 of the present work): in order to + extend his authority beyond the Euphrates, it was necessary + for the King of Elam to be first of all master of Babylon. + In the early days of Assyriology it was supposed that this + period of Elamite supremacy coincided with the Median + dynasty of Berosus. + + ** His preamble contains the titles <i>adda Martu,</i> “prince of + Syria;” <i>adda lamutbal</i>, “prince of Yamutbal.” The word + <i>adda</i> seems properly to mean “lather,” and the literal + translation of the full title would probably be “father of + Syria,” “<i>father</i> of Yamutbal,” whence the secondary + meanings “master, lord, prince,” which have been + provisionally accepted by most Assyriologists. Tiele, and + Winckler after him, have suggested that Martu is here + equivalent to Yamutbal, and that it was merely used to + indicate the western part of Elam; Winckler afterwards + rejected this hypothesis, and has come round to the general + opinion. +</pre> + <p> + He obtained a victory over Siniddinam, and having dethroned him, placed + the administration of the kingdom in the hands of his own son Eimsin. This + prince, who was at first a feudatory, afterwards associated in the + government with his father, and finally sole monarch after the latter’s + death, married a princess of Chaldæan blood, and by this means + legitimatized his usurpation in the eyes of his subjects. His domain, + which lay on both sides of the Tigris and of the Euphrates, comprised, + besides the principality of Yamutbal, all the towns dependent on Sumer and + Accad—Uru, Larsa, Uruk, and Nippur, He acquitted himself as a good + sovereign in the sight of gods and men: he repaired the brickwork in the + temple of Nannar at Uru; he embellished the temple of Shamash at Larsa, + and caused two statues of copper to be cast in honour of the god; he also + rebuilt Lagash and Grirsu. The city of Uruk had been left a heap of ruins + after the withdrawal of Kudur-nakhunta: he set about the work of + restoration, constructed a sanctuary to Papsukal, raised the ziggurât of + Nana, and consecrated to the goddess an entire set of temple furniture to + replace that carried off by the Elamites. He won the adhesion of the + priests by piously augmenting their revenues, and throughout his reign + displayed remarkable energy. Documents exist which attribute to him the + reduction of Durilu, on the borders of Elam and the Chaldæan states; + others contain discreet allusions to a perverse enemy who disturbed his + peace in the north, and whom he successfully repulsed. He drove + Sinmuballit out of Ishin, and this victory so forcibly impressed his + contemporaries, that they made it the starting-point of a new + semi-official era; twenty-eight years after the event, private contracts + still continued to be dated by reference to the taking of Ishin. + Sinmuballit’s son, Khammurabi, was more fortunate. Eimsin vainly appealed + for help against him to his relative and suzerain Kudur-lagamar, who had + succeeded Simtishilkhak at Susa. Eimsin was defeated, and disappeared from + the scene of action, leaving no trace behind him, though we may infer that + he took refuge in his fief of Yamutbal. The conquest by Khammurabi was by + no means achieved at one blow, the enemy offering an obstinate resistance. + He was forced to destroy several fortresses, the inhabitants of which had + either risen against him or had refused to do him homage, among them being + those of Meîr* and Malgu. When the last revolt had been put down, all the + countries speaking the language of Chaldæa and sharing its civilization + were finally united into a single kingdom, of which Khammurabi proclaimed + himself the head. Other princes who had preceded him had enjoyed the same + opportunities, but their efforts had never been successful in establishing + an empire of any duration; the various elements had been bound together + for a moment, merely to be dispersed again after a short interval. The + work of Khammurabi, on the contrary, was placed on a solid foundation, and + remained unimpaired under his successors. Not only did he hold sway + without a rival in the south as in the north, but the titles indicating + the rights he had acquired over Sumer and Accad were inserted in his + Protocol after those denoting his hereditary possessions,—the city + of Bel and the four houses of the world. Khammurabi’s victory marks the + close of those long centuries of gradual evolution during which the + peoples of the Lower Euphrates passed from division to unity. Before his + reign there had been as many states as cities, and as many dynasties as + there were states; after him there was but one kingdom under one line of + kings. + </p> +<pre xml:space="preserve"> + * Maîru, Meîr, has been identified with Shurippak; but it + is, rather, the town of Mar, now Tell-Id. A and Lagamal, the + Elamite Lagamar, were worshipped there. It was the seat of a + linen manufacture, and possessed large shipping. +</pre> + <p> + Khammurabi’s long reign of fifty-five years has hitherto yielded us but a + small number of monuments—seals, heads of sceptres, alabaster vases, + and pompous inscriptions, scarcely any of them being of historical + interest. He was famous for the number of his campaigns, no details of + which, however, have come to light, but the dedication of one of his + statues celebrates his good fortune on the battlefield. “Bel has lent thee + sovereign majesty: thou, what awaitest thou?—Sin has lent thee + royalty: thou, what awaitest thou?—Ninip has lent thee his supreme + weapon: thou, what awaitest thou?—The goddess of light, Ishtar, has + lent thee the shock of arms and the fray: thou, what awaitest thou?—Shamash + and Bamman are thy varlets: thou, what awaitest thou?—It is + Khammurabi, the king, the powerful chieftain—who cuts the enemies in + pieces,—the whirlwind of battle—who overthrows the country of + the rebels—who stays combats, who crushes rebellions,—who + destroys the stubborn like images of clay,—who overcomes the + obstacles of inaccessible mountains.” The majority of these expeditions + were, no doubt, consequent on the victory which destroyed the power of + Kimsin. It would not have sufficed merely to drive back the Elamites + beyond the Tigris; it was necessary to strike a blow within their own + territory to avoid a recurrence of hostilities, which might have + endangered the still recent work of conquest. Here, again, Khammurabi + seems to have met with his habitual success. + </p> + <p> + <a name="linkimage-0022" id="linkimage-0022"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/057.jpg" width="100%" + alt="057.jpg Head of a Sceptre in Copper, Bearing the Name Of Kham-murabi " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a rapid sketch made at the + British Museum. +</pre> + <p> + Ashnunak was a border district, and shared the fate of all the provinces + on the eastern bank of the Tigris, being held sometimes by Elam and + sometimes by Chaldæa; properly speaking, it was a country of Semitic + speech, and was governed by viceroys owning allegiance, now to Babylon, + now to Susa.* Khammurabi seized this province, and permanently secured its + frontier by building along the river a line of fortresses surrounded by + earthworks. Following the example of his predecessors, he set himself to + restore and enrich the temples. + </p> +<pre xml:space="preserve"> + * Pognon discovered inscriptions of four of the vicegerents + of Ashnunak, which he assigns, with some hesitation, to the + time of Khammurabi, rather than to that of the kings of + Telloh. Three of these names are Semitic, the fourth + Sumerian; the language of the inscriptions bears a + resemblance to the Semitic dialect of Chaldæa. +</pre> + <p> + The house of Zamama and Ninni, at Kish, was out of repair, and the + ziggurât threatened to fall; he pulled it down and rebuilt it, carrying it + to such a height that its summit “reached the heavens.” Merodach had + delegated to him the government of the faithful, and had raised him to the + rank of supreme ruler over the whole of Chaldæa. At Babylon, close to the + great lake which served as a reservoir for the overflow of the Euphrates, + the king restored the sanctuary of Esagilla, the dimensions of which did + not appear to him to be proportionate to the growing importance of the + city. “He completed this divine dwelling with great joy and delight, he + raised the summit to the firmament,” and then enthroned Merodach and his + spouse, Zarpanit, within it, amid great festivities. He provided for the + ever-recurring requirements of the national religion by frequent gifts; + the tradition has come down to us of the granary for wheat which he built + at Babylon, the sight of which alone rejoiced the heart of the god. While + surrounding Sippar with a great wall and a fosse, to protect its earthly + inhabitants, he did not forget Shamash and Malkatu, the celestial patrons + of the town. He enlarged in their honour the mysterious Ebarra, the sacred + seat of their worship, and that which no king from the earliest times had + known how to build for his divine master, that did he generously for + Shamash his master. He restored Ezida, the eternal dwelling of Merodach, + at Borsippa; Eturka-lamma, the temple of Anu, Ninni, and Nana, the + suzerains of Kish; and also Ezikalamma, the house of the goddess Ninna, in + the village of Zarilab. In the southern provinces, but recently added to + the crown,—at Larsa, Uruk, and Uru,—he displayed similar + activity. + </p> + <p> + <a name="linkimage-0023" id="linkimage-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/059.jpg" width="100%" alt="059.jpg Page Image " /> + </div> + <p> + He had, doubtless, a political as well as a religious motive in all he + did; for if he succeeded in winning the allegiance of the priests by the + prodigality of his pious gifts, he could count on their gratitude in + securing for him the people’s obedience, and thus prevent the outbreak of + a revolt. He had, indeed, before him a difficult task in attempting to + allay the ills which had been growing during centuries of civil discord + and foreign conquest. The irrigation of the country demanded constant + attention, and from earliest times its sovereigns had directed the work + with real solicitude; but owing to the breaking up of the country into + small states, their respective resources could not be combined in such + general operations as were needed for controlling the inundations and + effectually remedying the excess or the scarcity of water. Khammurabi + witnessed the damage done to the whole province of Umliyash by one of + those terrible floods which still sometimes ravage the regions of the + Lower Tigris,* and possibly it may have been to prevent the recurrence of + such a disaster that he undertook the work of canalization. + </p> +<pre xml:space="preserve"> + * Contracts dated the year of an inundation which laid waste + Umliyash; cf. in our own time, the inundation of April 10, + 1831, which in a single night destroyed half the city of + Bagdad, and in which fifteen thousand persons lost their + lives either by drowning or by the collapse of their houses. +</pre> + <p> + He was the first that we know of who attempted to organize and reduce to a + single system the complicated network of ditches and channels which + intersected the territory belonging to the great cities between Babylon + and the sea. Already, more than half a century previously, Siniddinam had + enlarged the canal on which Larsa was situated, while Bimsin had provided + an outlet for the “River of the Gods” into the Persian Gulf:* by the + junction of the two a navigable channel was formed between the Euphrates + and the marshes, and an outlet was thus made for the surplus waters of the + inundation. Khammurabi informs us how Anu and Bel, having confided to him + the government of Sumer and Accad, and having placed in his hands the + reins of power, he dug the Nâr-Khammurabi, the source of wealth to the + people, which brings abundance of water to the country of Sumir and Accad. + “I turned both its banks into cultivated ground, I heaped up mounds of + grain and I furnished perpetual water for the people of Sumir and Accad. + The country of Sumer and Accad, I gathered together its nations who were + scattered, I gave them pasture and drink, I ruled over them in riches and + abundance, I caused them to inhabit a peaceful dwelling-place. Then it was + that Khammurabi, the powerful king, the favourite of the great gods, I + myself, according to the prodigious strength with which Merodach had + endued me, I constructed a high fortress, upon mounds of earth; its summit + rises to the height of the mountains, at the head of the Nâr-Khammurabi, + the source of wealth to the people. This fortress I called + Dur-Sinmuballit-abim-uâlidiya, the Fortress of Sinmuballit, the father who + begat me, so that the name of Sinmuballit, the father who begat me, may + endure in the habitations of the world.” + </p> +<pre xml:space="preserve"> + * Contract dated “the year the Tigris, river of the gods, + was canalized down to the sea”; i.e. as far as the point to + which the sea then penetrated in the environs of Kornah. +</pre> + <p> + This canal of Khammurabi ran from a little south of Babylon, joining those + of Siniddinam and Rimsin, and probably cutting the alluvial plain in its + entire length.* It drained the stagnant marshes on either side along its + course, and by its fertilising effects, the dwellers on its banks were + enabled to reap full harvests from the lands which previously had been + useless for purposes of cultivation. A ditch of minor importance pierced + the isthmus which separates the Tigris and the Euphrates in the + neighbourhood of Sippar.** Khammurabi did not rest contented with these; a + system of secondary canals doubtless completed the whole scheme of + irrigation which he had planned after the achievement of his conquest, and + his successors had merely to keep up his work in order to ensure an + unrivalled prosperity to the empire. + </p> +<pre xml:space="preserve"> + * Delattre is of opinion that the canal dug by Khammurabi is + the Arakhtu of later epochs which began at Babylon and + extended as far as the Larsa canal. It must therefore be + approximately identified with the Shatt-en-Nil of the + present day, which joins Shatt-el-Kaher, the canal of + Siniddinam. + + ** The canal which Khammurabi caused to be dug or dredged + may be the Nâr-Malkâ, or “royal canal,” which ran from the + Tigris to the Euphrates, passing Sippar on the way. The + digging of this canal is mentioned in a contract. +</pre> + <p> + Their efforts in this direction were not unsuccessful. Samsuîluna, the son + of Khammurabi, added to the existing system two or three fresh canals, one + at least of which still bore his name nearly fifteen centuries later; it + is mentioned in the documents of the second Assyrian empire in the time of + Assurbanipal, and it is possible that traces of it may still be found at + the present day. Abiêshukh,* Ammisatana,** Ammizadugga,*** and + Samsusatana,**** all either continued to elaborate the network planned by + their ancestors, or applied themselves to the better distribution of the + overflow in those districts where cultivation was still open to + improvement. + </p> +<pre xml:space="preserve"> + * Abîshukh (the Hebrew Abishua) is the form of the name + which we find in contemporary contracts. The official lists + contain the variant Ebishu, Ebîshum. + + ** Ammiditana is only a possible reading: others prefer + Ammisatana. The Nâr-Ammisatana is mentioned in a Sippar + contract. Another contract is dated “the year in which + Ammisatana, the king, repaired the canal of Samsuîluna.” + + *** This was, at first, read Ammididugga. Ammizadugga is + mentioned in the date of a contract as having executed + certain works—of what nature it is not easy to say—on the + banks of the Tigris; another contract is dated “the year in + which Ammizadugga, the king, by supreme command of Sha-mash, + his master, [dug] the Ndr-Ammizadugga-nulchus-nishi (canal + of Ammizadugga), prosperity of men.” In the Minæan + inscriptions of Southern Arabia the name is found under the + form of Ammi-Zaduq. + + **** Sometimes erroneously read Samdiusatana; but, as a + matter of fact, we have contracts of that time, in which a + royal name is plainly written as Samsusatana. +</pre> + <p> + We should know nothing of these kings had not the scribes of those times + been in the habit of dating the contracts of private individuals by + reference to important national events. They appear to have chosen by + preference incidents in the religious life of the country; as, for + instance, the restoration of a temple, the annual enthronisation of one of + the great divinities, such as Shamash, Merodach, Ishtar, or Nana, as the + eponymous god of the current year, the celebration of a solemn festival, + or the consecration of a statue; while a few scattered allusions to works + of fortification show that meanwhile the defence of the country was + jealously watched over.* These sovereigns appear to have enjoyed long + reigns, the shortest extending over a period of five and twenty years; and + when at length the death of any king occurred, he was immediately replaced + by his son, the notaries’ acts and the judicial documents which have come + down to us betraying no confusion or abnormal delay in the course of + affairs. We may, therefore, conclude that the last century and a half of + the dynasty was a period of peace and of material prosperity. Chaldæa was + thus enabled to fully reap the advantage of being united under the rule of + one individual. It is quite possible that those cities—Uru, Larsa, + Ishin, Uruk, and Nippur—which had played so important a part in the + preceding centuries, suffered from the loss of their prestige, and from + the blow dealt to their traditional pretensions. + </p> +<pre xml:space="preserve"> + * Samsuîluna repaired the five fortresses which his ancestor + Sumulaîlu had built. Contract dated “the year in which + Ammisatana, the king, built Dur-Ammisatana, near the Sin + river,” and “the year in which Ammisatana, the king, gave + its name to Dur-Iskunsin, near the canal of + Ammisatana.” Contract dated “the year in which the King + Ammisatana repaired Dur-Iskunsin.” Contract dated “the year in + which Samsuîluna caused ‘the wall of Uru and Uruk’ to be + built.” + </pre> + <p> + Up to this time they had claimed the privilege of controlling the history + of their country, and they had bravely striven among themselves for the + supremacy over the southern states; but the revolutions which had raised + each in turn to the zenith of power, had never exalted any one of them to + such an eminence as to deprive its rivals of all hope of supplanting it + and of enjoying the highest place. The rise of Babylon destroyed the last + chance which any of them had of ever becoming the capital; the new city + was so favourably situated, and possessed so much wealth and so many + soldiers, while its kings displayed such tenacious energy, that its + neighbours were forced to bow before it and resign themselves to the + subordinate position of leading provincial towns. They gave a loyal + obedience to the officers sent them from the north, and sank gradually + into obscurity, the loss of their political supremacy being somewhat + compensated for by the religious respect in which they were always held. + Their ancient divinities—Nana, Sin, Anu, and Ra—were adopted, + if we may use the term, by the Babylonians, who claimed the protection of + these gods as fully as they did that of Merodach or of Nebo, and prided + themselves on amply supplying all their needs. As the inhabitants of + Babylon had considerable resources at their disposal, their appeal to + these deities might be regarded as productive of more substantial results + than the appeal of a merely local kinglet. The increase of the national + wealth and the concentration, under one head, of armies hitherto owning + several chiefs, enabled the rulers, not of Babylon or Larsa alone, but of + the whole of Chaldæa, to offer an invincible resistance to foreign + enemies, and to establish their dominion in countries where their + ancestors had enjoyed merely a precarious sovereignty. Hostilities never + completely ceased between Elam and Babylon; if arrested for a time, they + broke out again in some frontier disturbance, at times speedily + suppressed, but at others entailing violent consequences and ending in a + regular war. No document furnishes us with any detailed account of these + outbreaks, but it would appear that the balance of power was maintained on + the whole with tolerable regularity, both kingdoms at the close of each + generation finding themselves in much the same position as they had + occupied at its commencement. The two empires were separated from south to + north by the sea and the Tigris, the frontier leaving the river near the + present village of Amara and running in the direction of the mountains. + Durîlu probably fell ordinarily under Chaldæan jurisdiction. Umliyash was + included in the original domain of Kham-murabi, and there is no reason to + believe that it was evacuated by his descendants. There is every + probability that they possessed the plain east of the Tigris, comprising + Nineveh and Arbela, and that the majority of the civilized peoples + scattered over the lower slopes of the Kurdish mountains rendered them + homage. They kept the Mesopotamian table-land under their suzerainty, and + we may affirm, without exaggeration, that their power extended northwards + as far as Mount Masios, and westwards to the middle course of the + Euphrates. + </p> + <p> + At what period the Chaldæans first crossed that river is as yet unknown. + Many of their rulers in their inscriptions claim the title of suzerains + over Syria, and we have no evidence for denying their pretensions. + Kudur-mabug proclaims himself “adda” of Martu, Lord of the countries of + the West, and we are in the possession of several facts which suggest the + idea of a great Blamite empire, with a dominion extending for some period + over Western Asia, the existence of which was vaguely hinted at by the + Greeks, who attributed its glory to the fabulous Memnon.* Contemporary + records are still wanting which might show whether Kudur-mabug inherited + these distant possessions from one of his predecessors—such as + Kudur-nakhunta, for instance—or whether he won them himself at the + point of the sword; but a fragment of an old chronicle, inserted in the + Hebrew Scriptures, speaks distinctly of another Elamite, who made war in + person almost up to the Egyptian frontier.** This is the Kudur-lagamar + (Chedorlaomer) who helped Eimsin against Hammurabi, but was unable to + prevent his overthrow. + </p> +<pre xml:space="preserve"> + * We know that to Herodotus (v. 55) Susa was the city of + Memnon, and that Strabo attributes its foundation to + Tithonus, father of Memnon. According to Oppert, the word + Memnon is the equivalent of the Susian Umman-anîn, “the + house of the king:” Weissbach declares that “anin” does not + mean king, and contradicts Oppert’s view, though he does not + venture to suggest a new explanation of the name. + + ** <i>Gen.</i> xiv. Prom the outset Assyriologists have never + doubted the historical accuracy of this chapter, and they + have connected the facts which it contains with those which + seem to be revealed by the Assyrian monuments. The two + Rawlinsons intercalate Kudur-lagamar between Kudur-nakhunta + and Kudur-mabug, and Oppert places him about the same + period. Fr. Lenormant regards him as one of the successors + of Kudur-mabug, possibly his immediate successor. G. Smith + does not hesitate to declare positively that the Kudur-mabug + and Kudur-nakhunta of the inscriptions are one and the same + with the Kudur-lagamar (Chedor-laomer) of the Bible. + Finally, Schrader, while he repudiates Smith’s view, agrees + in the main fact with the other Assyriologists. On the other + hand, the majority of modern Biblical critics have + absolutely refused to credit the story in Genesis. Sayce + thinks that the Bible story rests on an historic basis, and + his view is strongly confirmed by Pinches’discovery of a + Chaldæan document which mentions Kudur-lagamar and two of + his allies. The Hebrew historiographer reproduced an + authentic fact from the chronicles of Babylon, and connected + it with one of the events in the life of Abraham. The very + late date generally assigned to Gen. xiv. in no way + diminishes the intrinsic probability of the facts narrated + by the Chaldæan document which is preserved to us in the + pages of the Hebrew book. +</pre> + <p> + In the thirteenth year of his reign over the East, the cities of the Dead + Sea—Sodom, Gomorrah, Adamah, Zeboîm, and Belâ—revolted against + him: he immediately convoked his great vassals, Amraphel of Chaldæa, + Ariôch of Ellasar,* Tida’lo the Guti, and marched with them to the + confines of his dominions. Tradition has invested many of the tribes then + inhabiting Southern Syria with semi-mythical names and attributes. They + are represented as being giants—Rephalm; men of prodigious strength—Zuzîm; + as having a buzzing and indistinct manner of speech—Zamzummîm; as + formidable monsters**—Emîm or Anakîm, before whom other nations + appeared as grasshoppers;*** as the Horîm who were encamped on the + confines of the Sinaitic desert, and as the Amalekites who ranged over the + mountains to the west of the Dead Sea. Kudur-lagamar defeated them one + after another—the Rephaîm near to Ashtaroth-Karnaîm, the Zuzîm near + Ham,**** the Amîm at Shaveh-Kiriathaim, and the Horîm on the spurs of + Mount Seir as far as El-Paran; then retracing his footsteps, he entered + the country of the Amalekites by way of En-mishpat, and pillaged the + Amorites of Hazazôn-Tamar. + </p> +<pre xml:space="preserve"> + * Ellasar has been identified with Larsa since the + researches of Rawlin-son and Norris; the Goîm, over whom + Tidal was king, with the Guti. + + ** Sayce considers Zuzîm and Zamzummîm to be two readings of + the same word Zamzum, written in cuneiform characters on the + original document. The sounds represented, in the Hebrew + alphabet, by the letters m and w, are expressed in the + Chaldæan syllabary by the same character, and a Hebrew or + Babylonian scribe, who had no other means of telling the + true pronunciation of a race-name mentioned in the story of + this campaign, would have been quite as much at a loss as + any modern scholar to say whether he ought to transcribe the + word as Z-m-z-m or as Z-w-z-vo; some scribes read it + <i>Zuzîm,</i> others preferred <i>Zamzummîm.</i> + + *** <i>Numb.</i> xiii. 33. + + **** In Deut. ii. 20 it is stated that the Zamzummîm lived + in the country of Ammon. Sayce points out that we often find + the variant Am for the character usually read <i>Ham</i> or + <i>Kham</i>—the name Khammurabi, for instance, is often found + written Ammurabi; the Ham in the narrative of Genesis would, + therefore, be identical with the land of Ammon in + Deuteronomy, and the difference between the spelling of the + two would be due to the fact that the document reproduced in + the XIVIIth chapter of Genesis had been originally copied from + a cuneiform tablet in which the name of the place was + expressed by the sign <i>Ham-Am.</i> +</pre> + <p> + In the mean time, the kings of the five towns had concentrated their + troops in the vale of Siddîm, and were there resolutely awaiting + Kudur-lagamar. They were, however, completely routed, some of the + fugitives being swallowed up in the pits of bitumen with which the soil + abounded, while others with difficulty reached the mountains. + Kudur-lagamar sacked Sodom and Gomorrah, re-established his dominion on + all sides, and returned laden with booty, Hebrew tradition adding that he + was overtaken near the sources of the Jordan by the patriarch Abraham.* + </p> +<pre xml:space="preserve"> + * An attempt has been made to identify the three vassals of + Kudur-lagamar with kings mentioned on the Chaldæan + monuments. Tidcal, or, if we adopt the Septuagint variant, + Thorgal, has been considered by some as the bearer of a + Sumorian name, Turgal= “great chief,” “great son,” while + others put him on one side as not having been a Babylonian; + Pinches, Sayce, and Hommel identify him with Tudkhula, an + ally of Kudur-lagamar against Khammurabi. Schrader was the + first to suggest that Amraphel was really Khammurabi, and + emended the Amraphel of the biblical text into Amraphi or + Amrabi, in order to support this identification. Halévy, + while on the whole accepting this theory, derives the name + from the pronunciation Kimtarapashtum or Kimtarapaltum, + which he attributes to the name generally read Khammurabi, + and in this he is partly supported by Hommel, who reads + “Khammurapaltu.” + </pre> + <p> + After his victory over Kudur-lagamar, Khammurabi assumed the title of King + of Martu,* which we find still borne by Ammisatana sixty years later.** We + see repeated here almost exactly what took place in Ethiopia at the time + of its conquest by Egypt: merchants had prepared the way for military + occupation, and the civilization of Babylon had taken hold on the people + long before its kings had become sufficiently powerful to claim them as + vassals. The empire may be said to have been virtually established from + the day when the states of the Middle and Lower Euphrates formed but one + kingdom in the hands of a single ruler. We must not, however, imagine it + to have been a compact territory, divided into provinces under military + occupation, ruled by a uniform code of laws and statutes, and administered + throughout by functionaries of various grades, who received their orders + from Babylon or Susa, according as the chances of war favoured the + ascendency of Chaldæa or Elam. It was in reality a motley assemblage of + tribes and principalities, whose sole bond of union was subjection to a + common yoke. + </p> +<pre xml:space="preserve"> + * It is, indeed, the sole title which he attributes to + himself on a stone tablet now in the British Museum. + + ** In an inscription by this prince, copied probably about + the time of Nabonidus by the scribe Belushallîm, he is + called “king of the vast land of Martu.” + </pre> + <p> + They were under obligation to pay tribute, and furnish military + contingents and show other external marks of obedience, but their + particular constitution, customs, and religion were alike respected: they + had to purchase, at the cost of a periodical ransom, the right to live in + their own country after their own fashion, and the head of the empire + forbore all interference in their affairs, except in cases where the + internecine quarrels and dissensions threatened the security of his + suzerainty. Their subordination lasted as best it could, sometimes for a + year or for ten years, at the end of which period they would neglect the + obligations of their vassalage, or openly refuse to fulfil them: a revolt + would then break out at one point or another, and it was necessary to + suppress it without delay to prevent the bad example from spreading far + and wide. The empire was maintained by perpetual re-conquests, and its + extent varied with the energy shown by its chiefs, or with the resources + which were for the moment available. + </p> + <p> + Separated from the confines of the empire by only a narrow isthmus, Egypt + loomed on the horizon, and appeared to beckon to her rival. Her natural + fertility, the industry of her inhabitants, the stores of gold and + perfumes which she received from the heart of Ethiopia, were well known by + the passage to and fro of her caravans, and the recollection of her + treasures must have frequently provoked the envy of Asiatic courts. Egypt + had, however, strangely declined from her former greatness, and the line + of princes who governed her had little in common with the Pharaohs who had + rendered her name so formidable under the XIIth dynasty. She was now under + the rule of the Xoites, whose influence was probably confined to the + Delta, and extended merely in name over the Said and Nubia. The feudal + lords, ever ready to reassert their independence as soon as the central + power waned, shared between them the possession of the Nile valley below + Memphis: the princes of Thebes, who were probably descendants of + Usirtasen, owned the largest fiefdom, and though some slight scruple may + have prevented them from donning the pschënt or placing their names within + a cartouche, they assumed notwithstanding the plenitude of royal power. A + favourable opportunity was therefore offered to an invader, and the + Chaldæans might have attacked with impunity a people thus divided among + themselves.* They stopped short, however, at the southern frontier of + Syria, or if they pushed further forward, it was without any important + result: distance from head-quarters, or possibly reiterated attacks of the + Elamites, prevented them from placing in the field an adequate force for + such a momentous undertaking. What they had not dared to venture, others + more audacious were to accomplish. At this juncture, so runs the Egyptian + record, “there came to us a king named Timaios. Under this king, then, I + know not wherefore, the god caused to blow upon us a baleful wind, and in + the face of all probability bands from the East, people of ignoble race, + came upon us unawares, attacked the country, and subdued it easily and + without fighting.” + </p> +<pre xml:space="preserve"> + * The theory that the divisions of Egypt, under the XIVth + dynasty, and the discords between its feudatory princes, + were one of the main causes of the success of the Shepherds, + is now admitted to be correct. +</pre> + <p> + It is possible that they owed this rapid victory to the presence in their + armies of a factor hitherto unknown to the African—the war-chariot—and + before the horse and his driver the Egyptians gave way in a body.* The + invaders appeared as a cloud of locusts on the banks of the Nile. Towns + and temples were alike pillaged, burnt, and ruined; they massacred all + they could of the male population, reduced to slavery those of the women + and children whose lives they spared, and then proclaimed as king Salatis, + one of their chiefs.** He established a semblance of regular government, + chose Memphis as his capital, and imposed a tax upon the vanquished. Two + perils, however, immediately threatened the security of his triumph: in + the south the Theban lords, taking matters into their own hands after the + downfall of the Xoites, refused the oath of allegiance to Salatis, and + organized an obstinate resistance;*** in the north he had to take measures + to protect himself against an attack of the Chaldæans or of the Élamites + who were oppressing Chaldæa.**** + </p> +<pre xml:space="preserve"> + * The horse was unknown, or at any rate had not been + employed in. Egypt prior to the invasion; we find it, + however, in general use immediately after the expulsion of + the Shepherds, see the tomb of Pihiri. Moreover, all + historians agree in admitting that it was introduced into + the country under the rule of the Shepherds. The use of the + war-chariot in Chaldæa at an epoch prior to the Hyksôs + invasion, is proved by a fragment of the Vulture Stele; it + is therefore, natural to suppose that the Hyksôs used the + chariot in war, and that the rapidity of their conquest was + due to it. + + ** The name Salatis (var. Saitôs) seems to be derived from a + Semitic word, Siialît = “the chief,” “the governor;” this + was the title which Joseph received when Pharaoh gave him + authority over the whole of Egypt (Gen. xli. 43). Salatis + may not, therefore, have been the real name of the first + Hyksôs king, but his title, which the Egyptians + misunderstood, and from which they evolved a proper name: + Uhlemann has, indeed, deduced from this that Manetho, being + familiar with the passage referring to Joseph, had forged + the name of Salatis. Ebers imagined that he could decipher + the Egyptian form of this prince’s name on the Colossus of + Tell-Mokdam, where Naville has since read with certainty the + name of a Pharaoh of the XIIIth and XIVth dynasties, + Nahsiri. + + *** The text of Manetho speaks of taxes which he imposed on + the high and low lands, which would seem to include the + Thebaid in the kingdom; it is, however, stated in the next + few pages that the successors of Salatis waged an incessant + war against the Egyptians, which can only refer to + hostilities against the Thebans. We are forced, therefore, + to admit, either that Manetho took the title of lord of the + high and low lands which belonged to Salatis, literally, or + that the Thebans, after submitting at first, subsequently + refused to pay tribute, thus provoking a war. + + **** Manetho here speaks of Assyrians; this is an error + which is to be explained by the imperfect state of + historical knowledge in Greece at the time of the Macedonian + supremacy. We need not for this reason be led to cast doubt + upon the historic value of the narrative: we must remember + the suzerainty which the kings of Babylon exercised over + Syria, and read <i>Chaldæans</i> where Manetho has written + <i>Assyrians</i>. In Herodotus “Assyria” is the regular term for + “Babylonia,” and Babylonia is called “the land of the + Assyrians.” + </pre> + <p> + From the natives of the Delta, who were temporarily paralysed by their + reverses, he had, for the moment, little to fear: restricting himself, + therefore, to establishing forts at the strategic points in the Nile + valley in order to keep the Thebans in check, he led the main body of his + troops to the frontier on the isthmus. Pacific immigrations had already + introduced Asiatic settlers into the Delta, and thus prepared the way for + securing the supremacy of the new rulers; in the midst of these strangers, + and on the ruins of the ancient town of Hâwârît-Avaris, in the Sethro’ifce + nome—a place connected by tradition with the myth of Osiris and + Typhon—Salatis constructed an immense entrenched camp, capable of + sheltering two hundred and forty thousand men. He visited it yearly to + witness the military manoeuvres, to pay his soldiers, and to preside over + the distribution of rations. This permanent garrison protected him from a + Chaldæan invasion, a not unlikely event as long as Syria remained under + the supremacy of the Babylonian kings; it furnished his successors also + with an inexhaustible supply of trained soldiers, thus enabling them to + complete the conquest of Lower Egypt. Years elapsed before the princes of + the south would declare themselves vanquished, and five kings—Anôn, + Apachnas, Apôphis I., Iannas, and Asses—passed their lifetime “in a + perpetual warfare, desirous of tearing up Egypt to the very root.” These + Theban kings, who were continually under arms against the barbarians, were + subsequently classed in a dynasty by themselves, the XVth of Manetho, but + they at last succumbed to the invader, and Asses became master of the + entire country. His successors in their turn formed a dynasty, the XVIth, + the few remaining monuments of which are found scattered over the length + and breadth of the valley from the shores of the Mediterranean to the + rocks of the first cataract. + </p> + <p> + The Egyptians who witnessed the advent of this Asiatic people called them + by the general term Amûû, Asiatics, or Monâtiû, the men of the desert.* + They had already given the Bedouin the opprobrious epithet of Shaûsû—pillagers + or robbers—which aptly described them;** and they subsequently + applied the same name to the intruders—Hiq Shaûsû—from which + the Greeks derived their word Hyksôs, or Hykoussôs, for this people.*** + </p> +<pre xml:space="preserve"> + * The meaning of the term <i>Monîti</i> was discovered by E. de + Rougé, who translated it <i>Shepherd</i>, and applied it to the + Hyksôs; from thence it passed into the works of all the + Egyptologists who concerned themselves with this question, + but <i>Shepherd</i> has not been universally accepted as the + meaning of the word. It is generally agreed that it was a + generic term, indicating the races with which their + conquerors were supposed to be connected, and not the + particular term of which Manetho’s word <i>Hoiveves</i> would be + the literal translation. + + ** The name seems, in fact, to be derived from a word which + meant “to rob,” “to pillage.” The name Shausu, Shosu, was + not used by the Egyptians to indicate a particular race. It + was used of all Bedouins, and in general of all the + marauding tribes who infested the desert or the mountains. + The Shausu most frequently referred to on the monuments are + those from the desert between Egypt and Syria, but there is + a reference, in the time of Ramses II., to those from the + Lebanon and the valley of Orontes. Krall finds an allusion + to them in a word (<i>Shosim</i>) in <i>Judges</i> ii. 14, which is + generally translated by a generic expression, “the + spoilers.” + + *** Manetho declares that the people were called Hyksôs, + from <i>Syk</i>, which means “king” in the sacred language, and + <i>sôs</i>, which means “shepherd” in the popular language. As a + matter of fact, the word <i>Hyku</i> means “prince “in the + classical language of Egypt, or, as Manetho styles it, the + <i>sacred language</i>, i.e. in the idiom of the old religious, + historical, and literary texts, which in later ages the + populace no longer understood. Shôs, on the contrary, + belongs to the spoken language of the later time, and does + not occur in the ancient inscriptions, so that Manetho’s + explanation is valueless; there is but one material fact to + be retained from his evidence, and that is the name <i>Hyk- + Shôs</i> or <i>Hyku-Shôs</i> given by its inventors to the alien + kings. Cham-pollion and Rosellini were the first to identify + these Shôs with the Shaûsû whom they found represented on + the monuments, and their opinion, adopted by some, seems to + me an extremely plausible one: the Egyptians, at a given + moment, bestowed the generic name of Shaûsû on these + strangers, just as they had given those of Amûû and Manâtiû. + The texts or writers from whom Manetho drew his information + evidently mentioned certain kings <i>hyku</i>-Shaûsû; other + passages, or, the same passages wrongly interpreted, were + applied to the race, and were rendered <i>hyku</i>-Shaûsû = “the + <i>prisoners</i> taken from the Shaûsû,” a substantive derived + from the root <i>haka</i> = “to take” being substituted for the + noun <i>hyqu</i> = “prince.” Josephus declares, on the authority + of Manetho, that some manuscripts actually suggested this + derivation—a fact which is easily explained by the custom + of the Egyptian record offices. I may mention, in passing, + that Mariette recognised in the element “<i>Sôs</i>” an Egyptian + word <i>shôs</i> = “soldiers,” and in the name of King Mîrmâshâû, + which he read Mîrshôsû, an equivalent of the title Hyq- + Shôsû. +</pre> + <p> + But we are without any clue as to their real name, language, or origin. + The writers of classical times were unable to come to an agreement on + these questions: some confounded the Hyksôs with the Phoenicians, others + regarded them as Arabs.* Modern scholars have put forward at least a dozen + contradictory hypotheses on the matter. The Hyksôs have been asserted to + have been Canaanites, Elamites, Hittites, Accadians, Scythians. The last + opinion found great favour with the learned, as long as they could believe + that the sphinxes discovered by Mariette represented Apôphis or one of his + predecessors. As a matter of fact, these monuments present all the + characteristics of the Mongoloid type of countenance—the small and + slightly oblique eyes, the arched but somewhat flattened nose, the + pronounced cheekbones and well-covered jaw, the salient chin and full lips + slightly depressed at the corners.** These peculiarities are also observed + in the three heads found at Damanhur, in the colossal torso dug up at + Mit-Farês in the Fayum, in the twin figures of the Nile removed to the + Bulaq Museum from Tanis, and upon the remains of a statue in the + collection at the Villa Ludovisi in Rome. The same foreign type of face is + also found to exist among the present inhabitants of the villages + scattered over the eastern part of the Delta, particularly on the shores + of Lake Menzaleh, and the conclusion was drawn that these people were the + direct descendants of the Hyksôs. + </p> +<pre xml:space="preserve"> + * Manetho takes them to be Phoenicians, but he adds that + certain writers thought them to be Arabs: Brugsch favours + this latter view, but the Arab legend of a conquest of Egypt + by Sheddâd and the Adites is of recent origin, and was + inspired by traditions in regard to the Hyksôs current + during the Byzantine epoch; we cannot, therefore, allow it + to influence us. We must wait before expressing a definite + opinion in regard to the facts which Glaser believes he has + obtained from the Minoan inscriptions which date from the + time of the Hyksôs. + + ** Mariette, who was the first to describe these curious + monuments, recognised in them all the incontestable + characteristics of a Semitic type, and the correctness of + his view was, at first, universally admitted. Later on Hamy + imagined that he could distinguish traces of Mongolian + influences, and Er. Lenormant, and then Mariette himself + came round to this view; it has recently been supported in + England by Flower, and in Germany by Virchow. +</pre> + <p> + This theory was abandoned, however, when it was ascertained that the + sphinxes of San had been carved, many centuries before the invasion, for + Amenemhâît III., a king of the XIIth dynasty. In spite of the facts we + possess, the problem therefore still remains unsolved, and the origin of + the Hyksôs is as mysterious as ever. We gather, however, that the third + millennium before our era was repeatedly disturbed by considerable + migratory movements. The expeditions far afield of Elamite and Chaldæan + princes could not have taken place without seriously perturbing the + regions over which they passed. They must have encountered by the way many + nomadic or unsettled tribes whom a slight shock would easily displace. An + impulse once given, it needed but little to accelerate or increase the + movement: a collision with one horde reacted on its neighbours, who either + displaced or carried others with them, and the whole multitude, gathering + momentum as they went, were precipitated in the direction first given.* + </p> +<pre xml:space="preserve"> + * The Hyksôs invasion has been regarded as a natural result + of the Elamite conquest. +</pre> + <p> + A tradition, picked up by Herodotus on his travels, relates that the + Phoenicians had originally peopled the eastern and southern shores of the + Persian Gulf;* it was also said that Indathyrses, a Scythian king, had + victoriously scoured the whole of Asia, and had penetrated as far as + Egypt.** Either of these invasions may have been the cause of the Syrian + migration. In. comparison with the meagre information which has come down + to us under the form of legends, it is provoking to think how much actual + fact has been lost, a tithe of which would explain the cause of the + movement and the mode of its execution. The least improbable hypothesis is + that which attributes the appearance of the Shepherds about the XXIIIrd + century B.C., to the arrival in Naharaim of those Khati who subsequently + fought so obstinately against the armies both of the Pharaohs and the + Ninevite kings. They descended from the mountain region in which the Halys + and the Euphrates take their rise, and if the bulk of them proceeded no + further than the valleys of the Taurus and the Amanos, some at least must + have pushed forward as far as the provinces on the western shores of the + Dead Sea. The most adventurous among them, reinforced by the Canaanites + and other tribes who had joined them on their southward course, crossed + the isthmus of Suez, and finding a people weakened by discord, experienced + no difficulty in replacing the native dynasties by their own barbarian + chiefs.*** + </p> +<pre xml:space="preserve"> + * It was to the exodus of this race, in the last analysis, + that the invasion of the shepherds may be attributed + + ** A certain number of commentators are of opinion that the + wars attributed to Indathyrses have been confounded with + what Herodotus tells of the exploits of Madyes, and are + nothing more than a distorted remembrance of the great + Scythian invasion which took place in the latter half of the + VIIth century B.C. + + *** At the present time, those scholars who admit the + Turanian origin of the Hyksôs are of opinion that only the + nucleus of the race, the royal tribe, was composed of + Mongols, while the main body consisted of elements of all + kinds—Canaanitish, or, more generally, Semitic. +</pre> + <p> + <a name="linkimage-0024" id="linkimage-0024"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:20%;"> + <img width="100%" src="images/079.jpg" + alt="079.jpg Pallate of HyksÔs Scribe " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by +M. de Mertons. +It is the palette of +a scribe, now in the +Berlin Museum, and +given by King Apôpi II +Âusirrî to a scribe +named Atu. +</pre> + </div> + <p> + Both their name and origin were doubtless well known to the Egyptians, but + the latter nevertheless disdained to apply to them any term but that of + “she-maû,” * strangers, and in referring to them used the same vague + appellations which they applied to the Bedouin of the Sinaitic peninsula,—Monâtiû, + the shepherds, or Sâtiû, the archers. They succeeded in hiding the + original name of their conquerors so thoroughly, that in the end they + themselves forgot it, and kept the secret of it from posterity. + </p> + <p> + The remembrance of the cruelties with which the invaders sullied their + conquest lived long after them; it still stirred the anger of Manetho + after a lapse of twenty centuries.** The victors were known as the + “Plagues” or “Pests,” and every possible crime and impiety was attributed + to them. + </p> +<pre xml:space="preserve"> + * The term <i>shamamil,</i> variant of <i>sliemaû,</i> is applied to + them by Queen Hâtshopsîtu: the same term is employed shortly + afterward by Thutmosis III., to indicate the enemies whom he + had defeated at Megiddo. + + ** He speaks of them in contemptuous terms as <i>men of + ignoble race</i>. The epithet <i>Aîti, Iaîti, Iadîti</i>, was applied + to the Nubians by the writer of the inscription of Ahmosi- + si-Abîna, and to the Shepherds of the Delta by the author of + the <i>Sallier Papyrus</i>. Brugsch explained it as “the rebels,” + or “disturbers,” and Goodwin translated it “invaders”; + Chabas rendered it by “plague-stricken,” an interpretation + which was in closer conformity with its etymological + meaning, and Groff pointed out that the malady called Ait, + or Adit in Egyptian, is the malignant fever still frequently + to be met with at the present day in the marshy cantons of + the Delta, and furnished the proper rendering, which is “The + Fever-stricken.” + </pre> + <p> + <a name="linkimage-0025" id="linkimage-0025"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/080.jpg" width="100%" + alt="080.jpg a HyksÔs Prisoner Guiding the Plough, at El-kab " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger. +</pre> + <p> + But the brutalities attending the invasion once past, the invaders soon + lost their barbarity and became rapidly civilized. Those of them stationed + in the encampment at Avaris retained the military qualities and + characteristic energy of their race; the remainder became assimilated to + their new compatriots, and were soon recognisable merely by their long + hair, thick beard, and marked features. Their sovereigns seemed to have + realised from the first that it was more to their interest to exploit the + country than to pillage it; as, however, none of them was competent to + understand the intricacies of the treasury, they were forced to retain the + services of the majority of the scribes, who had managed the public + accounts under the native kings.* Once schooled to the new state of + affairs, they readily adopted the refinements of civilized life. + </p> +<pre xml:space="preserve"> + * The same thing took place on every occasion when Egypt was + conquered by an alien race: the Persian Achæmenians and + Greeks made use of the native employés, as did the Romans + after them; and lastly, the Mussulmans, Arabs, and Turks. +</pre> + <p> + The court of the Pharaohs, with its pomp and its usual assemblage of + officials, both great and small, was revived around the person of the new + sovereign;* the titles of the Amenemhâîts and the Usirtasens, adapted to + these “princes of foreign lands,” ** legitimatised them as descendants of + Horus and sons of the Sun.*** They respected the local religions, and went + so far as to favour those of the gods whose attributes appeared to connect + them with some of their own barbarous divinities. The chief deity of their + worship was Baal, the lord of all,**** a cruel and savage warrior; his + resemblance to Sit, the brother and enemy of Osiris, was so marked, that + he was identified with the Egyptian deity, with the emphatic additional + title of Sutkhû, the Great Sit.^ + </p> +<pre xml:space="preserve"> + * The narrative of the <i>Sallier Papyrus,</i> No. 1, shows us + the civil and military chiefs collected round the Shepherd- + king Apôpi, and escorting him in the solemn processions in + honour of the gods. They are followed by the scribes and + magicians, who give him advice on important occasions. + + ** Hiqu Situ: this is the title of Abîsha at Beni-Hassan, + which is also assumed by Khiani on several small monuments; + Steindorff has attempted to connect it with the name of the + Hyksôs. + + *** The preamble of the two or three Shepherd-kings of whom + we know anything, contains the two cartouches, the special + titles, and the names of Horus, which formed part of the + title of the kings of pure Egyptian race; thus Apôphis IL is + proclaimed to be the living Horus, who joins the two earths + in peace, the good god, Aqnunrî, son of the Sun, Apôpi, who + lives for ever, on the statues of Mîrmâshâu, which he had + appropriated, and on the pink granite table of offerings in + the Gizeh Museum. + + **** The name of Baal, transcribed Baâlu, is found on that + of a certain Petebaâlû, “the Gift of Baal,” who must have + flourished in the time of the last shepherd-kings, or rather + under the Theban kings of the XVIIth dynasty, who were their + contemporaries, whose conclusions have been adopted by + Brugsch. + + ^ Sutikhû, Sutkhû, are lengthened forms of Sûtû, or Sîtû; + and Chabas, who had at first denied the existence of the + final <i>Jehû</i>, afterwards himself supplied the philological + arguments which proved the correctness of the reading: he + rightly refused, however, to recognise in Sutikhû or Sutkhû + —the name of the conquerors’ god—a transliteration of the + Phoenician Sydyk, and would only see in it that of the + nearest Egyptian deity. This view is now accepted as the + right one, and Sutkhû is regarded as the indigenous + equivalent of the great Asiatic god, elsewhere called Baal, + or supreme lord. [Professor Pétrie found a scarab bearing + the cartouche of “Sutekh” Apepi I. at Koptos.—Te.] +</pre> + <p> + He was usually represented as a fully armed warrior, wearing a helmet of + circular form, ornamented with two plumes; but he also borrowed the + emblematic animal of Sît, the fennec, and the winged griffin which haunted + the deserts of the Thebaid. His temples were erected in the cities of the + Delta, side by side with the sanctuaries of the feudal gods, both at + Bubastis and at Tanis. Tanis, now made the capital, reopened its palaces, + and acquired a fresh impetus from the royal presence within its walls. + Apôphis Aq-nûnrî, one of its kings, dedicated several tables of offerings + in that city, and engraved his cartouches upon the sphinxes and standing + colossi of the Pharaohs of the XIIth and XIIIth dynasties. + </p> + <p> + <a name="linkimage-0027" id="linkimage-0027"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/083.jpg" width="100%" alt="083.jpg Page Image " /> + </div> + <p> + He was, however, honest enough to leave the inscriptions of his + predecessors intact, and not to appropriate to himself the credit of works + belonging to the Amenemhâîts or to Mirmâshâû. Khianî, who is possibly the + Iannas of Manetho, was not, however, so easily satisfied.* The statue + bearing his inscription, of which the lower part was discovered by Naville + at Bubastis, appears to have been really carved for himself or for one of + his contemporaries. It is a work possessing no originality, though of very + commendable execution, such as would render it acceptable to any museum; + the artist who conceived it took ‘his inspiration with considerable + cleverness from the best examples turned out by the schools of the Delta + under the Sovkhotpfts and the Nofirhotpûs. But a small grey granite lion, + also of the reign of Khianî, which by a strange fate had found its way to + Bagdad, does not raise our estimation of the modelling of animals in the + Hyksôs period. + </p> +<pre xml:space="preserve"> + * Naville, who reads the name Râyan or Yanrâ, thinks that + this prince must be the Annas or Iannas mentioned by Manetho + as being one of the six shepherd-kings of the XVth dynasty. + Mr. Pétrie proposed to read Khian, Khianî, and the fragment + discovered at Gebeleîn confirms this reading, as well as a + certain number of cylinders and scarabs. Mr. Pétrie prefers + to place this Pharaoh in the VIIIth dynasty, and makes him + one of the leaders in the foreign occupation to which he + supposes Egypt to have submitted at that time; but it is + almost certain that he ought to be placed among the Hyksôs + of the XVIth dynasty. The name Khianî, more correctly + Khiyanî or Kheyanî, is connected by Tomkins, and Hilprecht + with that of a certain Khayanû or Khayan, son of Gabbar, who + reigned in Amanos in the time of Salmanasar II., King of + Assyria. +</pre> + <p> + <a name="linkimage-0028" id="linkimage-0028"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/084.jpg" width="100%" + alt="084.jpg Broken Statue of Khiani " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Naville. +</pre> + <p> + <a name="linkimage-0026" id="linkimage-0026"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:40%;"> + <img width="100%" src="images/082.jpg" + alt="082.jpg Table of Offerings Bearing the Name Of ApÔti ÂqnÛnrÎ " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by +E. Brugsch. +</pre> + </div> + <p> + It is heavy in form, and the muzzle in no way recalls the fine profile of + the lions executed by the sculptors of earlier times. The pursuit of + science and the culture of learning appear to have been more successfully + perpetuated than the fine arts; a treatise on mathematics, of which a copy + has come down to us, would seem to have been recopied, if not remodelled, + in the twenty-second year of Apôphis IL Aûsirrî. If we only possessed more + monuments or documents treating of this period, we should doubtless + perceive that their sojourn on the banks of the Nile was instrumental in + causing a speedy change in the appearance and character of the Hyksôs. The + strangers retained to a certain extent their coarse countenances and rude + manners: they showed no aptitude for tilling the soil or sowing grain, but + delighted in the marshy expanses of the Delta, where they gave themselves + up to a semi-savage life of hunting and of tending cattle. The nobles + among them, clothed and schooled after the Egyptian fashion, and holding + fiefs, or positions at court, differed but little from the native feudal + chiefs. We see here a case of what generally happens when a horde of + barbarians settles down in a highly organised country which by a stroke of + fortune they may have conquered; as soon as the Hyksôs had taken complete + possession of Egypt, Egypt in her turn took possession of them, and those + who survived the enervating effect of her civilization were all but + transformed into Egyptians. + </p> + <p> + If, in the time of the native Pharaohs, Asiatic tribes had been drawn + towards Egypt, where they were treated as subjects or almost as slaves, + the attraction which she possessed for them must have increased in + intensity under the shepherds. They would now find the country in the + hands of men of the same races as themselves—Egyptianised, it is + true, but not to such an extent as to have completely lost their own + language and the knowledge of their own extraction. Such immigrants were + the more readily welcomed, since there lurked a feeling among the Hyksôs + that it was necessary to strengthen themselves against the slumbering + hostility of the indigenous population. The royal palace must have more + than once opened its gates to Asiatic counsellors and favourites. + Canaanites and Bedouin must often have been enlisted for the camp at + Avaris. Invasions, famines, civil wars, all seem to have conspired to + drive into Egypt not only isolated individuals, but whole families and + tribes. That of the Beni-Israel, or Israelites, who entered the country + about this time, has since acquired a unique position in the world’s + history. They belonged to that family of Semitic extraction which we know + by the monuments and tradition to have been scattered in ancient times + along the western shores of the Persian Gulf and on the banks of the + Euphrates. Those situated nearest to Chaldæa and to the sea probably led a + settled existence; they cultivated the soil, they employed themselves in + commerce and industries, their vessels—from Dilmun, from Mâgan, and + from Milukhkha—coasted from one place to another, and made their way + to the cities of Sumer and Accad. They had been civilized from very early + times, and some of their towns were situated on islands, so as to be + protected from sudden incursions. Other tribes of the same family occupied + the interior of the continent; they lived in tents, and delighted in the + unsettled life of nomads. There appeared to be in this distant corner of + Arabia an inexhaustible reserve of population, which periodically + overflowed its borders and spread over the world. It was from this very + region that we see the Kashdim, the true Chaldæans, issuing ready armed + for combat,—a people whose name was subsequently used to denote + several tribes settled between the lower waters of the Tigris and the + Euphrates. It was there, among the marshes on either side of these rivers, + that the Aramoans established their first settlements after quitting the + desert. There also the oldest legends of the race placed the cradle of the + Phoenicians; it was even believed, about the time of Alexander, that the + earliest ruins attributable to this people had been discovered on the + Bahrein Islands, the largest of which, Tylos and Arados, bore names + resembling the two great ports of Tyre and Arvad. We are indebted to + tradition for the cause of their emigration and the route by which they + reached the Mediterranean. The occurrence of violent earthquakes forced + them to leave their home; they travelled as far as the Lake of Syria, + where they halted for some time; then resuming their march, did not rest + till they had reached the sea, where they founded Sidon. The question + arises as to the position of the Lake of Syria on whose shores they + rested, some believing it to be the Bahr-î-Nedjif and the environs of + Babylon; others, the Lake of Bambykês near the Euphrates, the emigrants + doubtless having followed up the course of that river, and having + approached the country of their destination on its north-eastern frontier. + Another theory would seek to identify the lake with the waters of Merom, + the Lake of Galilee, or the Dead Sea; in this case the horde must have + crossed the neck of the Arabian peninsula, from the Euphrates to the + Jordan, through one of those long valleys, sprinkled with oases, which + afforded an occasional route for caravans.* Several writers assure us that + the Phoenician tradition of this exodus was misunderstood by Herodotus, + and that the sea which they remembered on reaching Tyre was not the + Persian Gulf, but the Dead Sea. If this had been the case, they need not + have hesitated to assign their departure to causes mentioned in other + documents. The Bible tells us that, soon after the invasion of + Kudur-lagamar, the anger of God being kindled by the wickedness of Sodom + and Gomorrah, He resolved to destroy the five cities situated in the + valley of Siddim. A cloud of burning brimstone broke over them and + consumed them; when the fumes and smoke, as “of a furnace,” had passed + away, the very site of the towns had disappeared.** Previous to their + destruction, the lake into which the Jordan empties itself had had but a + restricted area: the subsidence of the southern plain, which had been + occupied by the impious cities, doubled the size of the lake, and enlarged + it to its present dimensions. The earthquake which caused the Phoenicians + to leave their ancestral home may have been the result of this cataclysm, + and the sea on whose shores they sojourned would thus be our Dead Sea. + </p> +<pre xml:space="preserve"> + * They would thus have arrived at the shores of Lake Merom, + or at the shores either of the Dead Sea or of the Lake of + Gennesareth; the Arab traditions speak of an itinerary which + would have led the emigrants across the desert, but they + possess no historic value is so far as these early epochs + are concerned. + + ** <i>Gen.</i> xix. 24-29; the whole of this episode belongs to + the Jehovistic narrative. +</pre> + <p> + One fact, however, appears to be certain in the midst of many hypotheses, + and that is that the Phoenicians had their origin in the regions bordering + on the Persian Gulf. It is useless to attempt, with the inadequate + materials as yet in our possession, to determine by what route they + reached the Syrian coast, though we may perhaps conjecture the period of + their arrival. Herodotus asserts that the Tyrians placed the date of the + foundation of their principal temple two thousand three hundred years + before the time of his visit, and the erection of a sanctuary for their + national deity would probably take place very soon after their settlement + at Tyre: this would bring their arrival there to about the XXVIIIth + century before our era. The Elamite and Babylonian conquests would + therefore have found the Phoenicians already established in the country, + and would have had appreciable effect upon them. + </p> + <p> + The question now arises whether the Beni-Israel belonged to the group of + tribes which included the Phoenicians, or whether they were of Chaldæan + race. Their national traditions leave no doubt upon that point. They are + regarded as belonging to an important race, which we find dispersed over + the country of Padan-Aram, in Northern Mesopotamia, near the base of Mount + Masios, and extending on both sides of the Euphrates.* + </p> +<pre xml:space="preserve"> + * The country of Padan-Aram is situated between the + Euphrates and the upper reaches of the Khabur, on both sides + of the Balikh, and is usually explained as the “plain” or + “table-land” of Aram, though the etymology is not certain; + the word seems to be preserved in that of Tell-Faddân, near + Harrân. +</pre> + <p> + Their earliest chiefs bore the names of towns or of peoples,—N + akhor, Peleg, and Serug:* all were descendants of Arphaxad,** and it was + related that Terakh, the direct ancestor of the Israelites, had dwelt in + Ur-Kashdîm, the Ur or Uru of the Chaldæans.*** He is said to have had + three sons—Abraham, Nakhôr, and Harân. Harân begat Lot, but died + before his father in Ur-Kashdîm, his own country; Abraham and Nakhor both + took wives, but Abraham’s wife remained a long time barren. Then Terakh, + with his son Abraham, his grandson Lot, the son of Harân, and his + daughter-in-law Sarah,**** went forth from Ur-Kashdîm (Ur of the Chaldees) + to go into the land of Canaan. + </p> +<pre xml:space="preserve"> + * Nakhôr has been associated with the ancient village of + Khaura, or with the ancient village of Hâditha-en-Naura, to + the south of Anah; Peleg probably corresponds with Phalga or + Phaliga, which was situated at the mouth of the Khabur; + Serug with the present Sarudj in the neighbourhood of + Edessa, and the other names in the genealogy were probably + borrowed from as many different localities. + + ** The site of Arphaxad is doubtful, as is also its meaning: + its second element is undoubtedly the name of the Chaldæans, + but the first is interpreted in several ways—“frontier of + the Chaldæans,” “domain of the Chaldæans.” The similarity of + sound was the cause of its being for a long time associated + with the Arrapakhitis of classical times; the tendency is + now to recognise in it the country nearest to the ancient + domain of the Chaldæans, i.e. Babylonia proper. + + *** Ur-Kashdîm has long been sought for in the north, either + at Orfa, in accordance with the tradition of the Syrian + Churches still existing in the East, or in a certain Ur of + Mesopotamia, placed by Ammianus Marcellinus between Nisibis + and the Tigris; at the present day Halévy still looks for it + on the Syrian bank of the Euphrates, to the south-east of + Thapsacus. Rawlin-son’s proposal to identify it with the + town of Uru has been successively accepted by nearly all + Assyriologists. Sayce remarks that the worship of Sin, which + was common to both towns, established a natural link between + them, and that an inhabitant of Uru would have felt more at + home in Harrân than in any other town. + + **** The names of Sarah and Abraham, or rather the earlier + form, Abram, have been found, the latter under the form + Abirâmu, in the contracts of the first Chaldæan empire. +</pre> + <p> + And they came unto Kharân, and dwelt there, and Terakh died in Kharân.* It + is a question whether Kharân is to be identified with Harrân in + Mesopotamia, the city of the god Sin; or, which is more probable, with the + Syrian town of Haurân, in the neighbourhood of Damascus. The tribes who + crossed the Euphrates became subsequently a somewhat important people. + They called themselves, or were known by others, as the ‘Ibrîm, or + Hebrews, the people from beyond the river;** and this appellation, which + we are accustomed to apply to the children of Israel only, embraced also, + at the time when the term was most extended, the Ammonites, Moabites, + Edomites, Ishmaelites, Midianites, and many other tribes settled on the + borders of the desert to the east and south of the Dead Sea. + </p> +<pre xml:space="preserve"> + * Gen. xi. 27-32. In the opinion of most critics, verses 27, + 31 32 form part of the document which was the basis of the + various narratives still traceable in the Bible; it is + thought that the remaining verses bear the marks of a later + redaction, or that they may be additions of a later date. + The most important part of the text, that relating the + migration from Ur-Kashdîm to Kharân, belongs, therefore, to + the very oldest part of the national tradition, and may be + regarded as expressing the knowledge which the Hebrews of + the times of the Kings possessed concerning the origin of + their race. + + ** The most ancient interpretation identified this nameless + river with the Euphrates; an identification still admitted + by most critics; others prefer to recognise it as being the + Jordan. Halévy prefers to identify it with one of the rivers + of Damascus, probably the Abana. +</pre> + <p> + These peoples all traced their descent from Abraham, the son of Terakh, + but the children of Israel claimed the privilege of being the only + legitimate issue of his marriage with Sarah, giving naïve or derogatory + accounts of the relations which connected the others with their common + ancestor; Ammon and Moab were, for instance, the issue of the incestuous + union of Lot and his daughters. Midian and his sons were descended from + Keturah, who was merely a concubine, Ishmael was the son of an Egyptian + slave, while the “hairy” Esau had sold his birthright and the primacy of + the Edomites to his brother Jacob, and consequently to the Israelites, for + a dish of lentils. Abraham left Kharân at the command of Jahveh, his God, + receiving from Him a promise that his posterity should be blessed above + all others. Abraham pursued his way into the heart of Canaan till he + reached Shechem, and there, under the oaks of Moreh, Jahveh, appearing to + him a second time, announced to him that He would give the whole land to + his posterity as an inheritance. Abraham virtually took possession of it, + and wandered over it with his flocks, building altars at Shechem, Bethel, + and Mamre, the places where God had revealed Himself to him, treating as + his equals the native chiefs, Abîmelech of Gerar and Melchizedek of + Jerusalem,* and granting the valley of the Jordan as a place of pasturage + to his nephew Lot, whose flocks had increased immensely.** His nomadic + instinct having led him into Egypt, he was here robbed of his wife by + Pharaoh.*** + </p> +<pre xml:space="preserve"> + * Cf. the meeting with Melchizedek after the victory over + the Elamites (<i>Gen</i>. xiv. 18-20) and the agreement with + Abîmelech about the well (Gen. xxi. 22-34). The mention of + the covenant of Abraham with Abîmelech belongs to the oldest + part of the national tradition, and is given to us in the + Jehovistic narrative. Many critics have questioned the + historical existence of Melchizedek, and believed that the + passage in which he is mentioned is merely a kind of parable + intended to show the head of the race paying tithe of the + spoil to the priest of the supreme God residing at + Jerusalem; the information, however, furnished by the Tel- + el-Amarna tablets about the ancient city of Jerusalem and + the character of its early kings have determined Sayce to + pronounce Melchizedek to be an historical personage. + + ** <i>Gen.</i> xiii. 1-13. Lot has been sometimes connected of + late with the people called on the Egyptian monuments + Rotanu, or Lotanu, whom we shall have occasion to mention + frequently further on: he is supposed to have been their + eponymous hero. Lôtan, which is the name of an Edomite clan, + (<i>Gen</i>. xxxvi. 20, 29), is a racial adjective, derived from + Lot. + + *** <i>Gen.</i> xii. 9-20, xiii. 1. Abraham’s visit to Egypt + reproduces the principal events of that of Jacob. +</pre> + <p> + <a name="linkimage-0029" id="linkimage-0029"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/093.jpg" width="100%" + alt="093.jpg the Traditional Oak of Abraham at Hebron " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph brought home by Lortet. +</pre> + <p> + On his return he purchased the field of Ephron, near Kirjath-Arba, and the + cave of Machpelah, of which he made a burying-place for his family* + Kirjath-Arba, the Hebron of subsequent times, became from henceforward his + favourite dwelling-place, and he was residing there when the Elamites + invaded the valley of Siddîm, and carried off Lot among their prisoners. + </p> +<pre xml:space="preserve"> + * <i>Gen</i>. xiii. 18, xxiii. (Elohistic narrative). The tombs + of the patriarchs are believed by the Mohammedans to exist + to the present day in the cave which is situated within the + enclosure of the mosque at Hebron, and the tradition on + which this belief is based goes back to early Christian + times. +</pre> + <p> + Abraham set out in pursuit of them, and succeeded in delivering his + nephew.* God (Jahveh) not only favoured him on every occasion, but + expressed His will to extend over Abraham’s descendants His sheltering + protection. He made a covenant with him, enjoining the use on the occasion + of the mysterious rites employed among the nations when effecting a treaty + of peace. Abraham offered up as victims a heifer, a goat, and a + three-year-old ram, together with a turtle-dove and a young pigeon; he cut + the animals into pieces, and piling them in two heaps, waited till the + evening. “And when the sun was going down, a deep sleep fell upon Abraham; + and lo, an horror of great darkness fell upon him,” and a voice from on + high said to him: “Know of a surety that thy seed shall be a stranger in a + land that is not theirs, and shall serve them; and they shall afflict them + four hundred years; and also that nation, whom they shall serve, will I + judge: and afterward shall they come out with great substance.... And it + came to pass, that when the sun went down, and it was dark, behold a + smoking furnace, and a burning lamp that passed between those pieces.” + Jahveh sealed the covenant by consuming the offering. + </p> +<pre xml:space="preserve"> + * <i>Gen.</i> xiv. 12-24. 2 Gen. xv., Jehovistic narrative. +</pre> + <p> + Two less important figures fill the interval between the Divine prediction + of servitude and its accomplishment. The birth of one of them, Isaac, was + ascribed to the Divine intervention at a period when Sarah had given up + all hope of becoming a mother. Abraham was sitting at his tent door in the + heat of the day, when three men presented themselves before him, whom he + invited to repose under the oak while he prepared to offer them + hospitality. After their meal, he who seemed to be the chief of the three + promised to return within a year, when Sarah should be blessed with the + possession of a son. The announcement came from Jahveh, but Sarah was + ignorant of the fact, and laughed to herself within the tent on hearing + this amazing prediction; for she said, “After I am waxed old shall I have + pleasure, my lord being old also?” The child was born, however, and was + called Isaac, “the laugher,” in remembrance of Sarah’s mocking laugh.* + There is a remarkable resemblance between his life and that of his + father.** Like Abraham he dwelt near Hebron,*** and departing thence + wandered with his household round the wells of Beersheba. Like him he was + threatened with the loss of his wife. + </p> +<pre xml:space="preserve"> + * <i>Gen</i>. xviii. 1-16, according to the Jehovistic narrative. + <i>Gen</i>. xvii. 15-22 gives another account, in which the + Elohistic writer predicts the birth of Isaac in a différent + way. The name of Isaac, “the laugher,” possibly abridged + from Isaak-el, “he on whom God smiles,” is explained in + three different ways: first, by the laugh of Abraham (ch. + xvii. 17); secondly, by that of Sarah (xviii. 12) when her + son’s birth was foretold to her; and lastly, by the laughter + of those who made sport of the delayed maternity of Sarah + (xxi. 6). + + ** Many critics see in the life of Isaac a colourless copy + of that of Abraham, while others, on the contrary, consider + that the primitive episodes belonged to the former, and that + the parallel portions of the two lives were borrowed from + the biography of the son to augment that of his father. + + *** <i>Gen</i>. xxxv. 27, Elohistic narrative. +</pre> + <p> + Like him, also, he renewed relations with Abîmelech of Gerar.* He married + his relative Rebecca, the granddaughter of Nâkhor and the sister of + Laban.** After twenty years of barrenness, his wife gave birth to twins, + Esau and Jacob, who contended with each other from their mother’s womb, + and whose descendants kept up a perpetual feud. We know how Esau, under + the influence of his appetite, deprived himself of the privileges of his + birthright, and subsequently went forth to become the founder of the + Edomites. Jacob spent a portion of his youth in Padan-Aram; here he served + Laban for the hands of his cousins Rachel and Leah; then, owing to the bad + faith of his uncle, he left him secretly, after twenty years’ service, + taking with him his wives and innumerable flocks. At first he wandered + aimlessly along the eastern bank of the Jordan, where Jahveh revealed + Himself to him in his troubles. Laban pursued and overtook him, and, + acknowledging his own injustice, pardoned him for having taken flight. + Jacob raised a heap of stones on the site of their encounter, known at + Mizpah to after-ages as the “Stone of Witness “—G-al-Ed (Galeed).*** + This having been accomplished, his difficulties began with his brother + Esau, who bore him no good will. + </p> +<pre xml:space="preserve"> + * <i>Gen.</i> xxvi. 1—31, Jehovistic narrative. In <i>Gen.</i> xxv. + 11 an Elohistic interpolation makes Isaac also dwell in the + south, near to the “Well of the Living One Who seeth me.” + + ** <i>Gen.</i> xxiv., where two narratives appear to have been + amalgamated; in the second of these, Abraham seems to have + played no part, and Eliezer apparently conducted Rebecca + direct to her husband Isaac (vers. 61-67). + + *** <i>Gen.</i> xxxi. 45-54, where the writer evidently traces + the origin of the word Gilead to Gal-Ed. We gather from the + context that the narrative was connected with the cairn at + Mizpah which separated the Hebrew from the Aramæan speaking + peoples. +</pre> + <p> + One night, at the ford of the Jabbok, when he had fallen behind his + companions, “there wrestled a man with him until the breaking of the day,” + without prevailing against him. The stranger endeavoured to escape before + daybreak, but only succeeded in doing so at the cost of giving Jacob his + blessing. “What is thy name? And he said, Jacob. And he said, Thy name + shall be called no more Jacob, but Israel: for thou hast striven with God + and with men, and hast prevailed.” Jacob called the place Penîel, “for,” + said he, “I have seen God face to face, and my life is preserved.” The + hollow of his thigh was “strained as he wrestled with him,” and he became + permanently lame.* Immediately after the struggle he met Esau, and + endeavoured to appease him by his humility, building a house for him, and + providing booths for his cattle, so as to secure for his descendants the + possession of the land. From this circumstance the place received the name + of Succôth—the “Booths “—by which appellation it was + henceforth known. Another locality where Jahveh had met Jacob while he was + pitching his tents, derived from this fact the designation of the “Two + Hosts”—Mahanaîm.** On the other side of the river, at Shechem,*** at + Bethel,**** and at Hebron, near to the burial-place of his family, traces + of him are everywhere to be found blent with those of Abraham. + </p> +<pre xml:space="preserve"> + * <i>Gen.</i> xxxii. 22-32. This is the account of the Jehovistic + writer. The Elohist gives a different version of the + circumstances which led to the change of name from Jacob to + Israel; he places the scene at Bethel, and suggests no + precise etymology for the name Israel (<i>Gen.</i> xxxv. 9-15). + + ** <i>Gen.</i> xxxii. 2, 3, where the theophany is indicated + rather than directly stated. + + *** <i>Gen.</i> xxxiii. 18-20. Here should be placed the episode + of Dinah seduced by an Amorite prince, and the consequent + massacre of the inhabitants by Simeon and Levi (<i>Gen.</i> + xxxiv.). The almost complete dispersion of the two tribes of + Simeon and Levi is attributed to this massacre: cf. <i>Gen.</i> + xlix. 5-7. + + **** <i>Gen.</i> xxxv. 1-15, where is found the Elohistic version + (9-15) of the circumstances which led to the change of name + from Jacob to Israel. +</pre> + <p> + By his two wives and their maids he had twelve sons. Leah was the mother + of Keuben, Simeon, Levi, Judah, Issachar, and Zabulon; Gad. and Asher were + the children of his slave Zilpah; while Joseph and Benjamin were the only + sons of Rachel—Dan and Naphtali being the offspring of her servant + Bilhah. The preference which his father showed to him caused Joseph to be + hated by his brothers; they sold him to a caravan of Midianites on their + way to Egypt, and persuaded Jacob that a wild beast had devoured him. + Jahveh was, however, with Joseph, and “made all that he did to prosper in + his hand.” He was bought by Potiphar, a great Egyptian lord and captain of + Pharaoh’s guard, who made him his overseer; his master’s wife, however, + “cast her eyes upon Joseph,” but finding that he rejected her shameless + advances, she accused him of having offered violence to her person. Being + cast into prison, he astonished his companions in misfortune by his skill + in reading dreams, and was summoned to Court to interpret to the king his + dream of the seven lean kine who had devoured the seven fat kine, which he + did by representing the latter as seven years of abundance, of which the + crops should be swallowed up by seven years of famine. Joseph was + thereupon raised by Pharaoh to the rank of prime minister. He stored up + the surplus of the abundant harvests, and as soon as the famine broke out, + distributed the corn to the hunger-stricken people in exchange for their + silver and gold, and for their flocks and fields. Hence it was,that the + whole of the Nile valley, with the exception of the lands belonging to the + priests, gradually passed into the possession of the royal treasury. + Meanwhile his brethren, who also suffered from the famine, came down into + Egypt to buy corn. Joseph revealed himself to them, pardoned the wrong + they had done him, and presented them to the Pharaoh. “And Pharaoh said + unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, + get you unto the land of Canaan: and take your father and your household, + and come unto me: and I will give you the good of the land of Egypt, and + ye shall eat the fat of the land.” Jacob thereupon raised his camp and + came to Beersheba, where he offered sacrifices to the God of his father + Isaac; and Jahveh commanded him to go down into Egypt, saying, “I will + there make of thee a great nation: I will go down with thee into Egypt: + and I will also surely bring thee up again: and Joseph shall put his hand + upon thine eyes.” The whole family were installed by Pharaoh in the + province of Goshen, as far as possible from the centres of the native + population, “for every shepherd is an abomination unto the Egyptians.” + </p> + <p> + In the midst of these stern yet touching narratives in which the Hebrews + of the times of the Kings delighted to trace the history of their remote + ancestors, one important fact arrests our attention: the Beni-Israel + quitted Southern Syria and settled on the banks of the Nile. They had + remained for a considerable time in what was known later as the mountains + of Judah. Hebron had served as their rallying-point; the broad but + scantily watered wadys separating the cultivated lands from the desert, + were to them a patrimony, which they shared with the inhabitants of the + neighbouring towns. Every year, in the spring, they led their flocks to + browse on the thin herbage growing in the bottoms of the valleys, removing + them to another district only when the supply of fodder was exhausted. The + women span, wove, fashioned garments, baked bread, cooked the viands, and + devoted themselves to the care of the younger children, whom they suckled + beyond the usual period. The men lived like the Bedouin—periods of + activity alternating regularly with times of idleness, and the daily + routine, with its simple duties and casual work, often gave place to + quarrels for the possession of some rich pasturage or some never-failing + well. + </p> + <p> + A comparatively ancient tradition relates that the Hebrews arrived in + Egypt during the reign of Aphôbis, a Hyksôs king, doubtless one of the + Apôpi, and possibly the monarch who restored the monuments of the Theban + Pharaohs, and engraved his name on the sphinxes of Amenemhâît III. and on + the colossi of Mîrmâshâû.* The land which the Hebrews obtained is that + which, down to the present day, is most frequently visited by nomads, who + find there an uncertain hospitality. + </p> +<pre xml:space="preserve"> + * The year XVII. of Apôphis has been pointed out as the date + of their arrival, and this combination, probably proposed by + some learned Jew of Alexandria, was adopted by Christian + chroniclers. It is unsupported by any fact of Egyptian + history, but it rests on a series of calculations founded on + the information contained in the Bible. Starting from the + assumption that the Exodus must have taken place under + Ahmosîs, and that the children of Israel had been four + hundred and thirty years on the banks of the Nile, it was + found that the beginning of their sojourn fell under the + reign of the Apôphis mentioned by Josephus, and, to be still + more correct, in the XVIIth year of that prince. +</pre> + <p> + The tribes of the isthmus of Suez are now, in fact, constantly shifting + from one continent to another, and their encampments in any place are + merely temporary. The lord of the soil must, if he desire to keep them + within his borders, treat them with the greatest prudence and tact. Should + the government displease them in any way, or appear to curtail their + liberty, they pack up their tents and take flight into the desert. The + district occupied by them one day is on the next vacated and left to + desolation. Probably the same state of things existed in ancient times, + and the border nomes on the east of the Delta were in turn inhabited or + deserted by the Bedouin of the period. The towns were few in number, but a + series of forts protected the frontier. These were mere + village-strongholds perched on the summit of some eminence, and surrounded + by a strip of cornland. Beyond the frontier extended a region of bare + rock, or a wide plain saturated with the ill-regulated surplus water of + the inundation. The land of Goshen was bounded by the cities of Heliopolis + on the south, Bubastis on the west, and Tanis and Mendes on the north: the + garrison at Avaris could easily keep watch over it and maintain order + within it, while they could at the same time defend it from the incursions + of the Monatiû and the Hîrû-Shâîtû.* + </p> +<pre xml:space="preserve"> + * Goshen comprised the provinces situated on the borders of + the cultivable cornland, and watered by the infiltration of + the Nile, which caused the growth of a vegetation sufficient + to support the flocks during a few weeks; and it may also + have included the imperfectly irrigated provinces which were + covered with pools and reedy swamps after each inundation. +</pre> + <p> + The Beni-Israel throve in these surroundings so well adapted to their + traditional tastes. Even if their subsequent importance as a nation has + been over-estimated, they did not at least share the fate of many foreign + tribes, who, when transplanted into Egypt, waned and died out, or, at the + end of two or three generations, became merged in the native population.* + In pursuing their calling as shepherds, almost within sight of the rich + cities of the Nile valley, they never forsook the God of their fathers to + bow down before the Enneads or Triads of Egypt; whether He was already + known to them as Jahveh, or was worshipped under the collective name of + Elohîm, they served Him with almost unbroken fidelity even in the presence + of Râ and Osiris, of Phtah and Sûtkhû. + </p> +<pre xml:space="preserve"> + * We are told that when the Hebrews left Ramses, they were + “about six hundred thousand on foot that were men, beside + children. And a mixed multitude went up also with them; and + flocks and herds, even very much cattle” (<i>Exod.</i> xii. 37, + 38). +</pre> + <p> + The Hyksôs conquest had not in any way modified the feudal system of the + country. The Shepherd-kings must have inherited the royal domain just as + they found it at the close of the XIVth dynasty, but doubtless the whole + Delta, from Avaris to Sais, and from Memphis to Buto, was their personal + appanage. Their direct authority probably extended no further south than + the pyramids, and their supremacy over the fiefs of the Said was at best + precarious. The turbulent lords who shared among them the possession of + the valley had never lost their proud or rebellious spirit, and under the + foreign as under the native Pharaohs regulated their obedience to their + ruler by the energy he displayed, or by their regard for the resources at + his disposal. Thebes had never completely lost the ascendency which it + obtained over them at the fall of the Memphite dynasty. The accession of + the Xoite dynasty, and the arrival of the Shepherd-kings, in relegating + Thebes unceremoniously to a second rank, had not discouraged it, or + lowered its royal prestige in its own eyes or in those of others: the + lords of the south instinctively rallied around it, as around their + natural citadel, and their resources, combined with its own, rendered it + as formidable a power as that of the masters of the Delta. If we had + fuller information as to the history of this period, we should doubtless + see that the various Theban princes took occasion, as in the + Heracleopolitan epoch, to pick a quarrel with their sovereign lord, and + did not allow themselves to be discouraged by any check.* + </p> +<pre xml:space="preserve"> + * The length of time during which Egypt was subject to + Asiatic rule is not fully known. Historians are agreed in + recognizing the three epochs referred to in the narrative of + Manetho as corresponding with (1) the conquest and the six + first Hyksôs kings, including the XVth Theban dynasty; (2) + the complete submission of Egypt to the XVIth foreign + dynasty; (3) the war of independence during the XVIIth + dynasty, which consisted of two parallel series of kings, + the one Shepherds (Pharaohs), the other Thebans. There has + been considerable discussion as to the duration of the + oppression. The best solution is still that given by Erman, + according to whom the XVth dynasty lasted 284, the XVIth + 234, and the XVIIth 143 years, or, in all, 661 years. The + invasion must, therefore, have taken place about 2346 B.C., + or about the time when the Elamite power was at its highest. + The advent of the XVIth dynasty would fall about 2062 B.C., + and the commencement of the war of independence between 1730 + and 1720 B.C. +</pre> + <p> + The period of hegemony attributed by the chronicles to the Hyksôs of the + XVIth dynasty was not probably, as far as they were concerned, years of + perfect tranquillity, or of undisputed authority. In inscribing their sole + names on the lists, the compilers denoted merely the shorter or longer + period during which their Theban vassals failed in their rebellious + efforts, and did not dare to assume openly the title or ensigns of + royalty. A certain Apôphis, probably the same who took the prsenomen of + Aqnûnrî, was reigning at Tanis when the decisive revolt broke out, and + Saqnûnrî Tiûâa I., who was the leader on the occasion, had no other title + of authority over the provinces of the south than that of <i>hiqu,</i> or + regent. We are unacquainted with the cause of the outbreak or with its + sequel, and the Egyptians themselves seem to have been not much better + informed on the subject than ourselves. They gave free flight to their + fancy, and accommodated the details to their taste, not shrinking from the + introduction of daring fictions into the account. A romance, which was + very popular with the literati four or five hundred years later, asserted + that the real cause of the war was a kind of religious quarrel. “It + happened that the land of Egypt belonged to the Fever-stricken, and, as + there was no supreme king at that time, it happened then that King + Saqnûnrî was regent of the city of the south, and that the Fever-stricken + of the city of Râ were under the rule of Râ-Apôpi in Avaris. The Whole + Land tribute to the latter in manufactured products, and the north did the + same in all the good things of the Delta. Now, the King Râ-Apôpi took to + himself Sûtkhû for lord, and he did not serve any other god in the Whole + Land except Sûtkhû, and he built a temple of excellent and everlasting + work at the gate of the King Râ-Apôpi, and he arose every morning to + sacrifice the daily victims, and the chief vassals were there with + garlands of flowers, as it was accustomed to be done for the temple of + Phrâ-Harmâkhis.” Having finished the temple, he thought of imposing upon + the Thebans the cult of his god, but as he shrank from employing force in + such a delicate matter, he had recourse to stratagem. He took counsel with + his princes and generals, but they were unable to propose any plan. The + college of diviners and scribes was more complaisant: “Let a messenger go + to the regent of the city of the South to tell him: The King Râ-Apôpi + commands thee: ‘That the hippopotami which are in the pool of the town are + to be exterminated in the pool, in order that slumber may come to me by + day and by night.’ He will not be able to reply good or bad, and thou + shalt send him another messenger: The King Râ-Apôpi commands thee: ‘If the + chief of the South does not reply to my message, let him serve no longer + any god but Sûtkhû. But if he replies to it, and will do that which I tell + him to do, then I will impose nothing further upon him, and I will not in + future bow before any other god of the Whole Land than Amonrâ, king of the + gods!’” Another Pharaoh of popular romance, Nectanebo, possessed, at a + much later date, mares which conceived at the neighing of the stallions of + Babylon, and his friend Lycerus had a cat which went forth every night to + wring the necks of the cocks of Memphis:* the hippopotami of the Theban + lake, which troubled the rest of the King of Tanis, were evidently of + close kin to these extraordinary animals. + </p> +<pre xml:space="preserve"> + * Found in a popular story, which came in later times to be + associated with the traditions connected with Æsop. +</pre> + <p> + The sequel is unfortunately lost. We may assume, however, without much + risk of error, that Saqnûnrî came forth safe and sound from the ordeal; + that Apôpi was taken in his own trap, and saw himself driven to the dire + extremity of giving up Sûtkhû for Amonrâ or of declaring war. He was + likely to adopt the latter alternative, and the end of the manuscript + would probably have related his defeat. + </p> + <p> + <a name="linkimage-0030" id="linkimage-0030"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:10%;"> + <img width="100%" src="images/106.jpg" alt="106.jpg Pallate of Tiûa " /> +<pre xml:space="preserve"> +Drawn from +the original +by Faucher- +Gudin. +</pre> + </div> + <p> + Hostilities continued for a century and a half from the time when Saqnûnrî + Tiûâa declared himself son of the Sun and king of the two Egypts. From the + moment in which he surrounded his name with a cartouche, the princes of + the Said threw in their lot with him, and the XVIIth dynasty had its + beginning on the day of his proclamation. The strife at first was + undecisive and without marked advantage to either side: at length the + Pharaoh whom the Greek copyists of Manetho call Alisphragmouthosis, + defeated the barbarians, drove them away from Memphis and from the western + plains of the Delta, and shut them up in their entrenched camp at Avaris, + between the Sebennytic branch of the Nile and the Wady Tumilât. The + monuments bearing on this period of strife and misery are few in number, + and it is a fortunate circumstance if some insignificant object tarns up + which would elsewhere be passed over as unworthy of notice. One of the + officials of Tiûâa I. has left us his writing palette, on which the + cartouches of his master are incised with a rudeness baffling description. + </p> + <p> + We have also information of a prince of the blood, a king’s son, Tûaû, who + accompanied this same Pharaoh in his expeditions; and the Gîzeh Museum is + proud of having in its possession the i wooden sabre which this individual + placed on the mummy of a certain Aqhorû, to enable him to defend himself + against the monsters of the lower world. A second Saqnûnrî Tiûâa succeeded + the first, and like him was buried in a little brick pyramid on the border + of the Theban necropolis. At his death the series of rulers was broken, + and we meet with several names which are difficult to classify—Sakhontinibrî, + Sanakhtû-niri, Hotpûrî, Manhotpûrî, Eâhotpû.* + </p> +<pre xml:space="preserve"> + * Hotpûrî and Manhotpûrî are both mentioned in the fragments + of a fantastic story (copied during the XXth dynasty), bits + of which are found in most European museums. In one of these + fragments, preserved in the Louvre, mention is made of + Hotpûrî’s tomb, certainly situated at Thebes; we possess + scarabs of this king, and Pétrie discovered at Coptos a + fragment of a stele bearing his name and titles, and + describing the works which he executed in the temples of the + town. The XIVth year of Manhotpûrî is mentioned in a passage + of the story as being the date of the death of a personage + born under Hotpûrî. These two kings belong, as far as we are + able to judge, to the middle of the XVIIth dynasty; I am + inclined to place beside them the Pharaoh Nûbhotpûrî, of + whom we possess a few rather coarse scarabs. +</pre> + <div class="fig" style="width:80%;"> + <img alt="107 (180K)" src="images/107.jpg" width="100%" /> + </div> + <p> + <a name="linkimage-0031" id="linkimage-0031"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:35%;"> + <img width="100%" src="images/109.jpg" + alt="109.jpg NofrÎtari, from The Wooden Statuette in the Turin Museum " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph +by Plinders Pétrie. +</pre> + </div> + <p> + As we proceed, however, information becomes more plentiful, and the list + of reigns almost complete. The part which the princesses of older times + played in the transmission of power had, from the XIIth dynasty downward, + considerably increased in importance, and threatened to overshadow that of + the princes. The question presents itself whether, during these centuries + of perpetual warfare, there had not been a moment when, all the males of + the family having perished, the women alone were left to perpetuate the + solar race on the earth and to keep the succession unbroken. As soon as + the veil over this period of history begins to be lifted, we distinguish + among the personages emerging from the obscurity as many queens as kings + presiding over the destinies of Egypt. The sons took precedence of the + daughters when both were the offspring of a brother and sister born of the + same parents, and when, consequently, they were of equal rank; but, on the + other hand, the sons forfeited this equality when there was any + inferiority in origin on the maternal side, and their prospect of + succession to the throne diminished in proportion to their mother’s + remoteness from the line of Râ. In the latter case all their sisters, born + of marriages which to us appear incestuous, took precedence of them, and + the eldest daughter became the legitimate Pharaoh, who sat in the seat of + Horus on the death of her father, or even occasionally during his + lifetime. The prince whom she married governed for her, and discharged + those royal duties which could be legally performed by a man only,—such + as offering worship to the supreme gods, commanding the army, and + administering justice; but his wife never ceased to be sovereign, and + however small the intelligence or firmness of which she might be + possessed, her husband was obliged to leave to her, at all events on + certain occasions, the direction of affairs. + </p> + <p> + At her death her children inherited the crown: their father had formally + to invest the eldest of them with royal, authority in the room of the + deceased, and with him he shared the externals, if not the reality, of + power.* It is doubtful whether the third Saq-nûnrî Tiûâa known to us—he + who added an epithet to his name, and was commonly known as Tiûâqni, + “Tiûâa the brave” ** —united in his person all the requisites of a + Pharaoh qualified to reign in his own right. However this may have been, + at all events his wife, Queen Ahhotpû, possessed them. + </p> +<pre xml:space="preserve"> + * Thus we find Thûtmosis I. formally enthroning his daughter + Hât-shopsîtû, towards the close of his reign. + + ** It would seem that the epithet Qeni ( = the brave, the + robust) did not form an indispensable part of his name, any + more than Ahmosi did of the names of members of the family + of Ahmosis, the conqueror of the Shepherds. It is to him + that the Tiûâa cartouche refers, which is to be found on the + statue mentioned by Daninos-Pasha, published by Bouriant, + and on which we find Ahmosis, a princess of the same name, + together with Queen Ahhotpû I. +</pre> + <p> + His eldest son Ahmosû died prematurely; the two younger brothers, Kamosû + and a second Ahmosû, the Amosis of the Greeks, assumed the crown after + him. It is possible, as frequently happened, that their young sister + Ahmasi-Nofrîtari entered the harem of both brothers consecutively. + </p> + <p> + <a name="linkimage-0032" id="linkimage-0032"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/110.jpg" alt="110.jpg the Head of Saqnuri " /> +<pre xml:space="preserve"> +Drawn by Bouclier, +from a photograph +by Emil Brugsch-Bey. +</pre> + </div> + <p> + We cannot be sure that she was united to Kamosû, but at all events she + became the wife of Ahmosis, and the rights which she possessed, together + with those which her husband had inherited from their mother Ahhotpû, gave + him a legal claim such as was seldom enjoyed by the Pharaohs of that + period, so many of them being sovereigns merely <i>de facto,</i> while he + was doubly king by right. + </p> + <p> + Tiûâqni, Kamosû,* and Ahmosis** quickly succeeded each other. Tiûâqni very + probably waged war against the Shepherds, and it is not known whether he + fell upon the field of battle or was the victim of some plot; the + appearance of his mummy proves that he died a violent death when about + forty years of age. Two or three men, whether assassins or soldiers, must + have surrounded and despatched him before help was available. A blow from + an axe must have severed part of his left cheek, exposed the teeth, + fractured the jaw, and sent him senseless to the ground; another blow must + have seriously injured the skull, and a dagger or javelin has cut open the + forehead on the right side, a little above the eye. His body must have + remained lying where it fell for some time: when found, decomposition had + set in, and the embalming had to be hastily performed as best it might. + The hair is thick, rough, and matted; the face had been shaved on the + morning of his death, but by touching the cheek we can ascertain how harsh + and abundant the hair must have been. The mummy is that of a fine, + vigorous man, who might have lived to a hundred years, and he must have + defended himself resolutely against his assailants; his features bear even + now an expression of fury. A flattened patch of exuded brain appears above + one eye, the forehead is wrinkled, and the lips, which are drawn back in a + circle about the gums, reveal the teeth still biting into the tongue. + Kamosû did not reign long;’we know nothing of the events of his life, but + we owe to him one of the prettiest examples of the Egyptian goldsmith’s + art—the gold boat mounted on a carriage of wood and bronze, which + was to convey his double on its journeys through Hades. This boat was + afterwards appropriated by his mother Ahhotpû. + </p> +<pre xml:space="preserve"> + * With regard to Kamosû, we possess, in addition to the + miniature bark which was discovered on the sarcophagus of + Queen Ahhotpû, and which is now in the museum at Gîzeh, a + few scattered references to his worship existing on the + monuments, on a stele at Gîzeh, on a table of offerings in + the Marseilles Museum, and in the list of princes worshipped + by the “servants of the Necropolis.” His pyramid was at Drah- + Abu’l-Neggah, beside those of Ilûâa and Amenôthês I. + + ** The name Amosû or Ahmosi is usually translated “Child of + the Moon-god” the real meaning is, “the Moon-god has brought + forth,” “him” or “her” (referring to the person who bears + the name) being understood. +</pre> + <p> + Ahmosisa must have been about twenty-five years of age when he ascended + the throne; he was of medium height, as his body when mummied measured + only 5 feet 6 inches in length, but the development of the neck and chest + indicates extraordinary strength. The head is small in proportion to the + bust, the forehead low and narrow, the cheek-bones project, and the hair + is thick and wavy. The face exactly resembles that of Tiûâcrai, and the + likeness alone would proclaim the affinity, even if we were ignorant of + the close relationship which united these two Pharaohs.* Ahmosis seems to + have been a strong, active, warlike man; he was successful in all the wars + in which we know him to have been engaged, and he ousted the Shepherds + from the last towns occupied by them. It is possible that modern writers + have exaggerated the credit due to Ahmosis for expelling the Hyksôs. He + found the task already half accomplished, and the warfare of his + forefathers for at least a century must have prepared the way for his + success; if he appears to have played the most important <i>rôle</i> in + the history of the deliverance, it is owing to our ignorance of the work + of others, and he thus benefits by the oblivion into which their deeds + have passed. Taking this into consideration, we must still admit that the + Shepherds, even when driven into Avaris, were not adversaries to be + despised. Forced by the continual pressure of the Egyptian armies into + this corner of the Delta, they were as a compact body the more able to + make a protracted resistance against very superior forces. + </p> +<pre xml:space="preserve"> + * Here again my description is taken from the present + appearance of the mummy, which is now in the Gîzeh Museum. + It is evident, from the inspection which I have made, that + Ahmosis was about fifty years old at the time of his death, + and, allowing him to have reigned twenty-five years, he must + have been twenty-five or twenty-six when he came to the + throne. +</pre> + <p> + <a name="linkimage-0033" id="linkimage-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/113.jpg" width="100%" + alt="113.jpg the Small Gold Votive Barque of Pharaoh KamosÛ, In the GÎzeh Museum. " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Émil Brugsch-Bey. +</pre> + <p> + The impenetrable marshes of Menzaleh on the north, and the desert of the + Red Sea on the south, completely covered both their wings; the shifting + network of the branches of the Nile, together with the artificial canals, + protected them as by a series of moats in front, while Syria in their rear + offered them inexhaustible resources for revictualling their troops, or + levying recruits among tribes of kindred race. As long as they could hold + their ground there, a re-invasion was always possible; one victory would + bring them to Memphis, and the whole valley would again fall under + then-suzerainty. Ahmosis, by driving them from their last stronghold, + averted this danger. It is, therefore, not without reason that the + official chroniclers of later times separated him from his ancestors and + made him the head of a new dynasty. + </p> + <p> + <a name="linkimage-0034" id="linkimage-0034"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/114.jpg" width="100%" alt="114.jpg Page Image " /> + </div> + <p> + His predecessors had in reality been merely Pharaohs on sufferance, ruling + in the south within the confines of their Theban principality, gaining in + power, it is true, with every generation, but never able to attain to the + suzerainty of the whole country. They were reckoned in the XVIIth dynasty + together with the Hyksôs sovereigns of uncontested legitimacy, while their + successors were chosen to constitute the XVIIIth, comprising Pharaohs with + full powers, tolerating no competitors, and uniting under their firm rule + the two regions of which Egypt was composed—the possessions of Sit + and the possessions of Horus.* + </p> +<pre xml:space="preserve"> + * Manetho, or his abridgers, call the king who drove out the + Shepherds Amôsis or Tethmôsis. Lepsius thought he saw + grounds for preferring the second reading, and identified + this Tethmôsis with Thûtmosi Manakhpirri, the ïhûtmosis III. + of our lists; Ahmosis could only have driven out the greater + part of the nation. This theory, to which Naville still + adheres, as also does Stindorff, was disputed nearly fifty + years ago by E. de Rougé; nowadays we are obliged to admit + that, subsequent to the Vth year of Ahmosis, there were no + longer Shepherd-kings in Egypt, even though a part of the + conquering race may have remained in the country in a state + of slavery, as we shall soon have occasion to observe. +</pre> + <p> + The war of deliverance broke out on the accession of Ahmosis, and + continued during the first five years of his reign.* One of his + lieutenants, the king’s namesake—Âhmosi-si-Abîna—who belonged + to the family of the lords of Nekhabît, has left us an account, in one of + the inscriptions in his tomb, of the numerous exploits in which he took + part side by side with his royal master, and thus, thanks to this + fortunate record of his vanity, we are not left in complete ignorance of + the events which took place during this crucial struggle between the + Asiatic settlers and their former subjects. Nekhabît had enjoyed + considerable prosperity in the earlier ages of Egyptian history, marking + as it did the extreme southern limit of the kingdom, and forming an + outpost against the barbarous tribes of Nubia. As soon as the progress of + conquest had pushed the frontier as far south as the first cataract, it + declined in importance, and the remembrance of its former greatness found + an echo only in proverbial expressions or in titles used at the Pharaonic + court.* The nomes situated to the south of Thebes, unlike those of Middle + Egypt, did not comprise any extensive fertile or well-watered territory + calculated to enrich its possessors or to afford sufficient support for a + large population: they consisted of long strips of alluvial soil, shut in + between the river and the mountain range, but above the level of the + inundation, and consequently difficult to irrigate. + </p> +<pre xml:space="preserve"> + * This is evident from passage in the biography of Ahmosi- + si-Abîna, where it is stated that, after the taking of + Avaris, the king passed into Asia in the year VI. The first + few lines of the <i>Great Inscription of El-Kab</i> seem to refer + to four successive campaigns, i.e. four years of warfare up + to the taking of Avaris, and to a fifth year spent in + pursuing the Shepherds into Syria. + + ** The vulture of Nekhabît is used to indicate the south, + while the urseus of Buto denotes the extreme north; the + title Râ-Nekhnît, “Chief of Nekhnît,” which is, + hypothetically, supposed to refer to a judicial function, is + none the less associated with the expression, “Nekhabît- + Tekhnît,” as an indication of the south, and, therefore, + can be traced to the prehistoric epoch when Nekhabît was the + primary designation of the south. +</pre> + <p> + <a name="linkimage-0035" id="linkimage-0035"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/116.jpg" width="100%" + alt="116.jpg the Walls of El-kab Seen from The Tomb Of Pihiri " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + <a name="linkimage-0036" id="linkimage-0036"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/116a.jpg" width="100%" + alt="116a.jpg Collection of Vases Modelled and Painted in The Grand Temple. Philae Island. " /> + </div> + <p> + These nomes were cultivated, moreover, by a poor and sparse population. It + needed a fortuitous combination of circumstances to relieve them from + their poverty-stricken condition—either a war, which would bring + into prominence their strategic positions; or the establishment of + markets, such as those of Syênê and Elephantine, where the commerce of + neighbouring regions would naturally centre; or the erection, as at Ombos + or Adfû, of a temple which would periodically attract a crowd of pilgrims. + The principality of the Two Feathers comprised, besides Nekhabît, ât least + two such towns—Anît, on its northern boundary, and Nekhnît almost + facing Nekhabît on the left bank of the river.* These three towns + sometimes formed separate estates for as many independent lords:** even + when united they constituted a fiefdom of but restricted area and of + slender revenues, its chiefs ranking below those of the great feudal + princes of Middle Egypt. The rulers of this fiefdom led an obscure + existence during the whole period of the Memphite empire, and when at + length Thebes gained the ascendency, they rallied to the latter and + acknowledged her suzerainty. One of them, Sovkûnakhîti, gained the favour + of Sovkhotpû III. Sakhemûaztaûirî, who granted him lands which made the + fortune of his house; another of them, Aï, married Khonsu, one of the + daughters of Sovkûmsaûf I. and his Queen Nûbkhâs, and it is possible that + the misshapen pyramid of Qûlah, the most southern in Egypt proper, was + built for one of these royally connected personages. + </p> +<pre xml:space="preserve"> + * Nekhnît is the Hieracônpolis of Greek and Roman times, + Hâît-Baûkû, the modern name of which is Kom-el-Ahmar. + + ** Pihiri was, therefore, prince of Nekhabît and of Anît at + one and the same time, whereas the town of Nekhnît had its + own special rulers, several of whom are known to us from the + tombs at Kom-el-Ahmar. +</pre> + <p> + The descendants of Aï attached themselves faithfully to the Pharaohs of + the XVIIth dynasty, and helped them to the utmost in their struggle + against the invaders. Their capital, Nekhabît, was situated between the + Nile and the Arabian chain, at the entrance to a valley which penetrates + some distance into the desert, and leads to the gold-mines on the Red Sea. + The town profited considerably from the precious metals brought into it by + the caravans, and also from the extraction of natron, which from + prehistoric times was largely employed in embalming. It had been a + fortified place from the outset, and its walls, carefully repaired by + successive ages, were still intact at the beginning of this century. They + described at this time a rough quadrilateral, the two longer sides of + which measured some 1900 feet in length, the two shorter being about + one-fourth less. The southern face was constructed in a fashion common in + brick buildings in Egypt, being divided into alternate panels of + horizontally laid courses, and those in which the courses were concave; on + the north and west façades the bricks were so laid as to present an + undulating arrangement running uninterruptedly from one end to the other. + The walls are 33 feet thick, and their average height 27 feet; broad and + easy steps lead to the foot-walk on the top. The gates are unsymmetrically + placed, there being one on the north, east, and west sides respectively; + while the southern side is left without an opening. These walls afforded + protection to a dense but unequally distributed population, the bulk of + which was housed towards the north and west sides, where the remains of an + immense number of dwellings may still be seen. The temples were crowded + together in a small square enclosure, concentric with the walls of the + enceinte, and the principal sanctuary was dedicated to Nekhabît, the + vulture goddess, who gave her name to the city.* This enclosure formed a + kind of citadel, where the garrison could hold out when the outer part had + fallen into the enemy’s hands. The times were troublous; the open country + was repeatedly wasted by war, and the peasantry had more than once to seek + shelter behind the protecting ramparts of the town, leaving their lands to + lie fallow. + </p> +<pre xml:space="preserve"> + * A part of the latter temple, that which had been rebuilt + in the Saîte epoch, was still standing at the beginning of + the XIXth century, with columns bearing the cartouches of + Hakori; it was destroyed about the year 1825, and + Champollion found only the foundations of the walls. +</pre> + <p> + <a name="linkimage-0037" id="linkimage-0037"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/119.jpg" width="100%" + alt="119.jpg the Ruins of The Pyramid Of QÛlah, Near Mohammerieh " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + Famine constantly resulted from these disturbances, and it taxed all the + powers of the ruling prince to provide at such times for his people. A + chief of the Commissariat, Bebî by name, who lived about this period, + gives us a lengthy account of the number of loaves, oxen, goats, and pigs, + which he allowed to all the inhabitants both great and little, down even + to the quantity of oil and incense, which he had taken care to store up + for them: his prudence was always justified by the issue, for “during the + many years in which the famine recurred, he distributed grain in the city + to all those who hungered.” + </p> + <p> + Babaî, the first of the lords of El-Kab whose name has come down to us, + was a captain in the service of Saqnûnrî Tiûâqni.* His son Ahmosi, having + approached the end of his career, cut a tomb for himself in the hill which + overlooks the northern side of the town. He relates on the walls of his + sepulchre, for the benefit of posterity, the most praiseworthy actions of + his long life. He had scarcely emerged from childhood when he was called + upon to act for his father, and before his marriage he was appointed to + the command of the barque <i>The Calf.</i> From thence he was promoted to + the ship <i>The North</i>, and on account of his activity he was chosen to + escort his namesake the king on foot, whenever he drove in his chariot. He + repaired to his post at the moment when the decisive war against the + Hyksôs broke out. + </p> +<pre xml:space="preserve"> + * There are still some doubts as to the descent of this + Ahmosi. Some authorities hold that Babai was the name of his + father and Abîna that of his grandfather; others think that + Babai was his father and Abîna his mother; others, again, + make out Babai and Abîna to be variants of the same name, + probably a Semitic one, borne by the father of Ahmosi; the + majority of modern Egyptologists (including myself) regard + this last hypothesis as being the most probable one. +</pre> + <p> + The tradition current in the time of the Ptolemies reckoned the number of + men under the command of King Ahmosis when he encamped before Avaris at + 480,000. This immense multitude failed to bring matters to a successful + issue, and the siege dragged on indefinitely. The king afc length + preferred to treat with the Shepherds, and gave them permission to retreat + into Syria safe and sound, together with their wives, their children, and + all their goods. This account, however, in no way agrees with the all too + brief narration of events furnished by the inscription in the tomb. The + army to which Egypt really owed its deliverance was not the undisciplined + rabble of later tradition, but, on the contrary, consisted of troops + similar to those which subsequently invaded Syria, some 15,000 to 20,000 + in number, fully equipped and ably officered, supported, moreover, by a + fleet ready to transfer them across the canals and arms of the river in a + vigorous condition and ready for the battle.* + </p> +<pre xml:space="preserve"> + * It may be pointed out that Ahmosi, son of Abîna, was a + sailor and a leader of sailors; that he passed from one + vessel to another, until he was at length appointed to the + command of one of the most important ships in the royal + fleet. Transport by water always played considerable part in + the wars which were carried on in Egyptian territory; I have + elsewhere drawn attention to campaigns conducted in this + manner under the Horacleopolitan dynasties, and we shall see + that the Ethiopian conquerors adopted the same mode of + transit in the course of their invasion of Egypt. +</pre> + <p> + As soon as this fleet arrived at the scene of hostilities, the engagement + began. Ahmosi-si-Abîna conducted the manouvres under the king’s eye, and + soon gave such evidence of his capacity, that he was transferred by royal + favour to the <i>Rising in Memphis</i>—a vessel with a high + freeboard. He was shortly afterwards appointed to a post in a division + told off for duty on the river Zadiku, which ran under the walls of the + enemy’s fortress.* Two successive and vigorous attacks made in this + quarter were barren of important results. Ahmosi-si-Abîna succeeded in + each of the attacks in killing an enemy, bringing back as trophies a hand + of each of his victims, and his prowess, made known to the king by one of + the heralds, twice procured for him, “the gold of valour,” probably in the + form of collars, chains, or bracelets.** + </p> +<pre xml:space="preserve"> + * The name of this canal was first recognised by Brugsch, + then misunderstood and translated “the water bearing the + name of the water of Avaris.” It is now road “Zadikû,” and, + with the Egyptian article, Pa-zadikû, or Pzadikû. The name + is of Semitic origin, and is derived from the root meaning + “to be just;” we do not know to which of the watercourses + traversing the east of the Delta it ought to be applied. + + ** The fact that the attacks from this side were not + successful is proved by the sequel. If they had succeeded, + as is usually supposed, the Egyptians would not have fallen + back on another point further south in order to renew the + struggle. +</pre> + <p> + <a name="linkimage-0038" id="linkimage-0038"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/122.jpg" width="100%" + alt="122.jpg the Tombs of The Princes Of NekhabÎt, in The Hillside Above El-kab " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + The assault having been repulsed in this quarter, the Egyptians made their + way towards the south, and came into conflict with the enemy at the + village of Taqimît.* Here, again, the battle remained undecided, but + Ahmosi-si-Abîna had an adventure. He had taken a prisoner, and in bringing + him back lost himself, fell into a muddy ditch, and, when he had freed + himself from the dirt as well as he could, pursued his way by mistake for + some time in the direction of Avaris. He found out his error, however, + before it was too late, came back to the camp safe and sound, and received + once more some gold as a reward of his brave conduct. A second attack upon + the town was crowned with complete success; it was taken by storm, given + over to pillage, and Ahmosi-si-Abîna succeeded in capturing one man and + three women, who were afterwards, at the distribution of the spoil, given + to him as slaves.** The enemy evacuated in haste the last strongholds + which they held in the east of the Delta, and took refuge in the Syrian + provinces on the Egyptian frontier. Whether it was that they assumed here + a menacing attitude, or whether Ahmosis hoped to deal them a crushing blow + before they could find time to breathe, or to rally around them sufficient + forces to renew the offensive, he made up his mind to cross the frontier, + which he did in the 5th year of his reign. + </p> +<pre xml:space="preserve"> + * The site of Taqimît is unknown. + + ** The prisoner who was given to Ahmosis after the victory, + is probably Paâmû, the Asiatic, mentioned in the list of his + slaves which he had engraved on one of the walls of his + tomb. +</pre> + <p> + It was the first time for centuries that a Pharaoh had trusted himself in + Asia, and the same dread of the unknown which had restrained his ancestors + of the XIIth dynasty, doubtless arrested Ahmosis also on the threshold of + the continent. He did not penetrate further than the border provinces of + Zahi, situated on the edge of the desert, and contented himself with + pillaging the little town of Sharûhana.* Ahmosi-si-Abîna was again his + companion, together with his cousin, Ahmosi-Pannekhabit, then at the + beginning of his career, who brought away on this occasion two young girls + for his household.** + </p> +<pre xml:space="preserve"> + * Sharûhana, which is mentioned again under Thûtmosis III. + is not the plain of Sharon, as Birch imagined, but the + Sharuhen of the Biblical texts, in the tribe of Simeon + (<i>Josh.</i> xix. 6), as Brugsch recognised it to be. It is + probably identical with the modern Tell-esh-Sheriâh, which + lies north-west of Beersheba. + + ** Ahmosi Pannekhabit lay in tomb No. 2, at El-Kab. His + history is briefly told on one of the walls, and on two + sides of the pedestal of his statues. We have one of these, + or rather two plates from the pedestal of one of them, in + the Louvre; the other is in a good state of preservation, + and belongs to Mr. Finlay. The inscription is found in a + mutilated condition on the wall of the tomb, but the three + monuments which have come down to us are sufficiently + complementary to one another to enable us to restore nearly + the whole of the original text. +</pre> + <p> + The expedition having accomplished its purpose, the Egyptians returned + home with their spoil, and did not revisit Asia for a long period. If the + Hyksôs generals had fostered in their minds the idea that they could + recover their lost ground, and easily re-enter upon the possession of + their African domain, this reverse must have cruelly disillusioned them. + They must have been forced to acknowledge that their power was at an end, + and to renounce all hope of returning to the country which had so + summarily ejected them. The majority of their own people did not follow + them into exile, but remained attached to the soil on which they lived, + and the tribes which had successively settled down beside them—including + the Beni-Israel themselves—no longer dreamed of a return to their + fatherland. The condition of these people varied according to their + locality. Those who had taken up a position in the plain of the Delta were + subjected to actual slavery. Ahmosis destroyed the camp at Avails, + quartered his officers in the towns, and constructed forts at strategic + points, or rebuilt the ancient citadels to resist the incursions of the + Bedouin. The vanquished people in the Delta, hemmed in as they were by a + network of fortresses, were thus reduced to a rabble of serfs, to be taxed + and subjected to the <i>corvée</i> without mercy. But further north, the + fluctuating population which roamed between the Sebennytic and Pelusiac + branches of the Nile were not exposed to such rough treatment. The marshes + of the coast-line afforded them a safe retreat, in which they could take + refuge at the first threat of exactions on the part of the royal + emissaries. Secure within dense thickets, upon islands approached by + interminable causeways, often covered with water, or by long tortuous + canals concealed in the thick growth of reeds, they were able to defy with + impunity the efforts of the most disciplined troops, and treason alone + could put them at the mercy of their foes. Most of the Pharaohs felt that + the advantages to be gained by conquering them would be outweighed by the + difficulty of the enterprise; all that could result from a campaign would + be the destruction of one or two villages, the acquisition of a few + hundred refractory captives, of some ill-favoured cattle, and a trophy of + nets and worm-eaten boats. The kings, therefore, preferred to keep a close + watch over these undisciplined hordes, and as long as their depredations + were kept within reasonable limits, they were left unmolested to their + wild and precarious life. + </p> + <p> + The Asiatic invasion had put a sudden stop to the advance of Egyptian rule + in the vast plains of the Upper Nile. The Theban princes, to whom Nubia + was directly subject, had been too completely engrossed in the wars + against their hereditary enemy, to devote much time to the continuation of + that work of colonization in the south which had been carried on so + vigorously by their forefathers of the XIIth and XIIIth dynasties. The + inhabitants of the Nile valley, as far as the second cataract, rendered + them obedience, but without any change in the conditions and mode of their + daily life, which appear to have remained unaltered for centuries. The + temples of Usirtasen and Amenemhaît were allowed to fall into decay one + after another, the towns waned in prosperity, and were unable to keep + their buildings and monuments in repair; the inundation continued to bring + with it periodically its fleet of boats, which the sailors of Kûsh had + laden with timber, gum, elephants’ tusks, and gold dust: from time to time + a band of Bedouin from Uaûaît or Mazaiû would suddenly bear down upon some + village and carry off its spoils; the nearest garrison would be called to + its aid, or, on critical occasions, the king himself, at the head of his + guards, would fall on the marauders and drive them back into the + mountains. Ahrnosis, being greeted on his return from Syria by the news of + such an outbreak, thought it a favourable moment to impress upon the + nomadic tribes of Nubia the greatness of his conquest. On this occasion it + was the people of Khonthanûnofir, settled in the wadys east of the Nile, + above Semneh, which required a lesson. The army which had just expelled + the Hyksôs was rapidly conveyed to the opposite borders of the country by + the fleet, the two Ahmosi of Nekhabît occupying the highest posts. The + Egyptians, as was customary, landed at the nearest point to the enemy’s + territory, and succeeded in killing a few of the rebels. Ahmosi-si-Abîna + brought back two prisoners and three hands, for which he was rewarded by a + gift of two female Bedouin slaves, besides the “gold of valour.” This + victory in the south following on such decisive success in the north, + filled the heart of the Pharaoh with pride, and the view taken of it by + those who surrounded him is evident even in the brief sentences of the + narrative. He is described as descending the river on the royal galley, + elated in spirit and flushed by his triumph in Nubia, which had followed + so closely on the deliverance of the Delta. But scarcely had he reached + Thebes, when an unforeseen catastrophe turned his confidence into alarm, + and compelled him to retrace his steps. It would appear that at the very + moment when he was priding himself on the successful issue of his + Ethiopian expedition, one of the sudden outbreaks, which frequently + occurred in those regions, had culminated in a Sudanese invasion of Egypt. + We are not told the name of the rebel leader, nor those of the tribes who + took part in it. The Egyptian people, threatened in a moment of such + apparent security by this inroad of barbarians, regarded them as a fresh + incursion of the Hyksôs, and applied to these southerners the opprobrious + term of “Fever-stricken,” already used to denote their Asiatic conquerors. + The enemy descended the Nile, committing terrible atrocities, and + polluting every sanctuary of the Theban gods which came within their + reach. They had reached a spot called Tentoâ,* before they fell in with + the Egyptian troops. Ahmosi-si-Abîna again distinguished himself in the + engagement. The vessel which he commanded, probably the <i>Rising in + Memphis</i>, ran alongside the chief galliot of the Sudanese fleet, and + took possession of it after a struggle, in which Ahmosi made two of the + enemy’s sailors prisoners with his own hand. The king generously rewarded + those whose valour had thus turned the day in his favour, for the danger + had appeared to him critical; he allotted to every man on board the + victorious vessel five slaves, and five ancra of land situated in his + native province of each respectively. The invasion was not without its + natural consequences to Egypt itself. + </p> +<pre xml:space="preserve"> + * The name of this locality does not occur elsewhere; it + would seem to refer, not to a village, but rather to a + canal, or the branch of a river, or a harbour somewhere + along the Nile. I am unable to locate it definitely, but am + inclined to think we ought to look for it, if not in Egypt + itself, at any rate in that part of Nubia which is nearest + to Egypt. M. Revillout, taking up a theory which had been + abandoned by Chabas, recognising in this expedition an + offensive incursion of the Shepherds, suggests that Tantoâ + may be the modern Tantah in the Delta. +</pre> + <p> + A certain Titiânu, who appears to have been at the head of a powerful + faction, rose in rebellion at some place not named in the narrative, but + in the rear of the army. The rapidity with which Ahmosis repulsed the + Nubians, and turned upon his new enemy, completely baffled the latter’s + plans, and he and his followers were cut to pieces, but the danger had for + the moment been serious.* It was, if not the last expedition undertaken in + this reign, at least the last commanded by the Pharaoh in person. By his + activity and courage Ahmosis had well earned the right to pass the + remainder of his days in peace. + </p> +<pre xml:space="preserve"> + * The wording of the text is so much condensed that it is + difficult to be sure of its moaning. Modern scholars agree + with Brugsch that Titiânu is the name of a man, but several + Egyptologists believe its bearer to have been chief of the + Ethiopian tribes, while others think him to have been a + rebellious Egyptian prince, or a king of the Shepherds, or + give up the task of identification in despair. The tortuous + wording of the text, and the expressions which occur in it, + seem to indicate that the rebel was a prince of the royal + blood, and even that the name he bears was not his real one. + Later on we shall find that, on a similar occasion, the + official documents refer to a prince who took part in a plot + against Ramses III. by the fictitious name of Pentauîrît; + Titiânu was probably a nickname of the same kind inserted in + place of the real name. It seems that, in cases of high + treason, the criminal not only lost his life, but his name + was proscribed both in this world and in the next. +</pre> + <p> + A revival of military greatness always entailed a renaissance in art, + followed by an age of building activity. The claims of the gods upon the + spoils of war must be satisfied before those of men, because the victory + and the booty obtained through it were alike owing to the divine help + given in battle. A tenth, therefore, of the slaves, cattle, and precious + metals was set apart for the service of the gods, and even fields, towns, + and provinces were allotted to them, the produce of which was applied to + enhance the importance of their cult or to repair and enlarge their + temples. The main body of the building was strengthened, halls and pylons + were added to the original plan, and the impulse once given to + architectural work, the co-operation of other artificers soon followed. + Sculptors and painters whose art had been at a standstill for generations + during the centuries of Egypt’s humiliation, and whose hands had lost + their cunning for want of practice, were now once more in demand. They had + probably never completely lost the technical knowledge of their calling, + and the ancient buildings furnished them with various types of models, + which they had but to copy faithfully in order to revive their old + traditions. A few years after this revival a new school sprang up, whose + originality became daily more patent, and whose leaders soon showed + themselves to be in no way inferior to the masters of the older schools. + Ahmosis could not be accused of ingratitude to the gods; as soon as his + wars allowed him the necessary leisure, he began his work of + temple-building. The accession to power of the great Theban families had + been of little advantage to Thebes itself. Its Pharaohs, on assuming the + sovereignty of the whole valley, had not hesitated to abandon their native + city, and had made Heracleopolis, the Fayum or even Memphis, their seat of + government, only returning to Thebes in the time of the XIIIth dynasty, + when the decadence of their power had set in. The honour of furnishing + rulers for its country had often devolved on Thebes, but the city had + reaped but little benefit from the fact; this time, however, the tide of + fortune was to be turned. The other cities of Egypt had come to regard + Thebes as their metropolis from the time when they had temples. The main + body of the building was strengthened, halls and pylons were added to the + original plan, and the impulse once given to architectural work, the + co-operation of other artificers soon followed. Sculptors and painters + whose art had been at a standstill for generations during the centuries of + Egypt’s humiliation, and whose hands had lost their cunning for want of + practice, were now once more in demand. They had probably never completely + lost the technical knowledge of their calling, and the ancient buildings + furnished them with various types of models, which they had but to copy + faithfully in order to revive their old traditions. A few years after this + revival a new school sprang up, whose originality became daily more + patent, and whose leaders soon showed themselves to be in no way inferior + to the masters of the older schools. Ahmosis could not be accused of + ingratitude to the gods; as soon as his wars allowed him the necessary + leisure, he began his work of temple-building. The accession to power of + the great Theban families had been of little advantage to Thebes itself. + Its Pharaohs, on assuming the sovereignty of the whole valley, had not + hesitated to abandon their native city, and had made Heracleopolis, the + Fayum or even Memphis, their seat of government, only returning to Thebes + in the time of the XIIIth dynasty, when the decadence of their power had + set in. The honour of furnishing rulers for its country had often devolved + on Thebes, but the city had reaped but little benefit from the fact; this + time, however, the tide of fortune was to be turned. + </p> + <p> + <a name="linkimage-0039" id="linkimage-0039"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/130.jpg" width="100%" + alt="130.jpg Painting in Tomb of the Kings Thebes " /> + </div> + <p> + The other cities of Egypt had come to regard Thebes as their metropolis + from the time when they had learned to rally round its princes to wage war + against the Hyksôs. It had been the last town to lay down arms at the time + of the invasion, and the first to take them up again in the struggle for + liberty. Thus the Egypt which vindicated her position among the nations of + the world was not the Egypt of the Memphite dynasties. It was the great + Egypt of the Amenemhâîts and the Usirtasens, still further aggrandised by + recent victories. Thebes was her natural capital, and its kings could not + have chosen a more suitable position from whence to command effectually + the whole empire. Situated at an equal distance from both frontiers, the + Pharaoh residing there, on the outbreak of a war either in the north or + south, had but half the length of the country to traverse in order to + reach the scene of action. Ahmosis spared no pains to improve the city, + but his resources did not allow of his embarking on any very extensive + schemes; he did not touch the temple of Amon, and if he undertook any + buildings in its neighbourhood, they must have been minor edifices. He + could, indeed, have had but little leisure to attempt much else, for it + was not till the XXIInd year of his reign that he was able to set + seriously to work.* + </p> +<pre xml:space="preserve"> + * In the inscription of the year XXII., Âhmosis expressly + states that he opened new chambers in the quarries of Tûrah + for the works in connection with the Theban Amon, as well as + for those of the temple of the Memphite Phtah. +</pre> + <p> + An opportunity then occurred to revive a practice long fallen into disuse + under the foreign kings, and to set once more in motion an essential part + of the machinery of Egyptian administration. The quarries of Turah, as is + well known, enjoyed the privilege of furnishing the finest materials to + the royal architects; nowhere else could be found limestone of such + whiteness, so easy to cut, or so calculated to lend itself to the carving + of delicate inscriptions and bas-reliefs. The commoner veins had never + ceased to be worked by private enterprise, gangs of quarrymen being always + employed, as at the present day, in cutting small stone for building + purposes, or in ruthlessly chipping it to pieces to burn for lime in the + kilns of the neighbouring villages; but the finest veins were always kept + for State purposes. Contemporary chroniclers might have formed a very just + estimate of national prosperity by the degree of activity shown in working + these royal preserves; when the amount of stone extracted was lessened, + prosperity was on the wane, and might be pronounced to be at its lowest + ebb when the noise of the quarryman’s hammer finally ceased to be heard. + </p> + <p> + <a name="linkimage-0040" id="linkimage-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/132.jpg" width="100%" + alt="132.jpg a Convoy of TÛrah Quarrymen Drawing Stone " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a sketch by Vyse-Perring. +</pre> + <p> + Every dynasty whose resources were such as to justify their resumption of + the work proudly recorded the fact on stelae which lined the approaches to + the masons’ yards. Ahmosis reopened the Tûrah quarry-chambers, and + procured for himself “good stone and white” for the temples of Anion at + Thebes and of Phtah at Memphis. No monument has as yet been discovered to + throw any light on the fate of Memphis subsequent to the time of the + Amenemhâîts. It must have suffered quite as much as any city of the Delta + from the Shepherd invasion, and from the wars which preceded their + expulsion, since it was situated on the highway of an invading army, and + would offer an attraction for pillagers. By a curious turn of fortune it + was the “Fankhûi,” or Asiatic prisoners, who were set to quarry the stone + for the restoration of the monuments which their own forefathers had + reduced to ruins.* The bas-reliefs sculptured on the stelæ of Ahmosis show + them in full activity under the <i>corvée;</i> we see here the stone block + detached from the quarry being squared by the chisel, or transported on a + sledge drawn by oxen. + </p> +<pre xml:space="preserve"> + * The <i>Fankhûi</i> are, properly speaking, all white prisoners, + without distinction of race. Their name is derived from the + root <i>fôkhu, fankhu</i> = to bind, press, carry off, steal, + destroy; if it is sometimes used in the sense of + Phoenicians, it is only in the Ptolemaic epoch. Here the + term “Fankhûi” refers to the Shepherds and Asiatics made + prisoners in the campaign of the year V. against Sharuhana. +</pre> + <p> + Ahmosis had several children by his various wives; six at least owned + Nofrîtari for their mother and possessed near claims to the crown, but she + may have borne him others whose existence is unrecorded. The eldest + appears to have been a son, Sipiri; he received all the honours due to an + hereditary prince, but died without having reigned, and his second + brother, Amenhotpû—called by the Greeks Amenôthes*—took his + place. + </p> +<pre xml:space="preserve"> + * The form Amenôphis, which is usually employed, is, + properly speaking, the equivalent of the name + <i>Amenemaupitu,</i> or Amenaupîti, which belongs to a king of + the XXIst Tanite dynasty; the true Greek transcription of + the Ptolemaic epoch, corresponding to the pronunciation + <i>Amehotpe,</i> or <i>Amenhopte,</i> is Amenôthes. Under the XVIIIth + dynasty the cuneiform transcription of the tablets of Tel-el + Amarna, Amankhatbi, seems to indicate the pronunciation + Amanhautpi, Amanhatpi, side by side with the pronunciation + Aman-hautpu, Amenhotpu. +</pre> + <p> + Ahmosis was laid to rest in the chapel which he had prepared for himself + in the cemetery of Drah-abu’l-Neggah, among the modest pyramids of the + XIth, XIIIth, and XVIIth dynasties.* He was venerated as a god, and his + cult was continued for six or eight centuries later, until the increasing + insecurity of the Theban necropolis at last necessitated the removal of + the kings from their funeral chambers.** The coffin of Ahmosis was found + to be still intact, though it was a poorly made one, shaped to the + contours of the body, and smeared over with yellow; it represents the king + with the false beard depending from his chin, and his breast covered with + a pectoral ornament, the features, hair, and accessories being picked out + in blue. His name has been hastily inscribed in ink on the front of the + winding-sheet, and when the lid was removed, garlands of faded pink + flowers were still found about the neck, laid there as a last offering by + the priests who placed the Pharaoh and his compeers in their secret + burying-place. + </p> +<pre xml:space="preserve"> + * The precise site is at present unknown: we see, however, + that it was in this place, when wo observe that Ahmosis was + worshipped by the Servants of the Necropolis, amongst the + kings and princes of his family who were buried at Drah- + abu’l-Neggah. + + ** His priests and the minor <i>employés</i> of his cult are + mentioned on a stele in the museum at Turin, and on a brick + in the Berlin Museum. He is worshipped as a god, along with + Osiris, Horus, and Isis, on a stele in the Lyons Museum, + brought from Abydos: he had, probably, during one of his + journeys across Egypt, made a donation to the temple of that + city, on condition that he should be worshipped there for + ever; for a stele at Marseilles shows him offering homage to + Osiris in the bark of the god itself, and another stele in + the Louvre informs us that Pharaoh Thûtmosis IV. several + times sent one of his messengers to Abydos for the purpose + of presenting land to Osiris and to his own ancestor + Ahmosis. +</pre> + <p> + <a name="linkimage-0041" id="linkimage-0041"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/135.jpg" width="100%" + alt="135.jpg Coffin of Ahmosis in the GÎzeh Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + Amenôthes I. had not attained his majority when his father “thus winged + his way to heaven,” leaving him as heir to the throne.* Nofrîtari assumed + the authority; after having shared the royal honours for nearly + twenty-five years with her husband, she resolutely refused to resign + them.** She was thus the first of those queens by divine right who, + scorning the inaction of the harem, took on themselves the right to fulfil + the active duties of a sovereign, and claimed the recognition of the + equality or superiority of their titles to those of their husbands or + sons. + </p> +<pre xml:space="preserve"> + * The last date known is that of the year XXII. at Tûrah; + Manetho’s lists give, in one place, twenty-five years and + four months after the expulsion; in another, twenty-six + years in round numbers, as the total duration of his reign, + which has every appearance of probability. + + ** There is no direct evidence to prove that Amenôthes I. + was a minor when he came to the throne; still the + presumptions in favour of this hypothesis, afforded by the + monuments, are so strong that many historians of ancient + Egypt have accepted it. Queen Nofrîtari is represented as + reigning, side by side with her reigning son, on some few + Theban tombs which can be attributed to their epoch. +</pre> + <p> + <a name="linkimage-0042" id="linkimage-0042"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/136.jpg" + alt="136.jpg Nofritari, Hie Black-skinned Goddess " /> +<pre xml:space="preserve"> +Drawn by Bouclier, from the +photograph by M. de Mertens +taken in the Berlin Museum. +</pre> + </div> + <p> + The aged Ahhotpu, who, like Nofrîtari, was of pure royal descent, and who + might well have urged her superior rank, had been content to retire in + favour of her children; she lived to the tenth year of her grandson’s + reign, respected by all her family, but abstaining from all interference + in political affairs. When at length she passed away, full of days and + honour, she was embalmed with special care, and her body was placed in a + gilded mummy-case, the head of which presented a faithful copy of her + features. Beside her were piled the jewels she had received in her + lifetime from her husband and son. The majority of them a fan with a + handle plated with gold, a mirror of gilt bronze with ebony handle, + bracelets and ankle-rings, some of solid and some of hollow gold, edged + with fine chains of plaited gold wire, others formed of beads of gold, + lapis-lazuli, cornelian, and green felspar, many of them engraved with the + cartouche of Ahmosis. Belonging also to Ahmosis we have a beautiful + quiver, in which figures of the king and the gods stand out in high relief + on a gold plaque, delicately chased with a graving tool; the background is + formed of small pieces of lapis and blue glass, cunningly cut to fit each + other. One bracelet in particular, found on the queen’s wrist, consisted + of three parallel bands of solid gold set with turquoises, and having, a + vulture with extended wings on the front. The queen’s hair was held in + place by a gold circlet, scarcely as large as a bracelet; a cartouche was + affixed to the circlet, bearing the name of Ahmosis in blue paste, and + flanked by small sphinxes, one on each side, as supporters. A thick + flexible chain of gold was passed several times round her neck, and + attached to it as a pendant was a beautiful scarab, partly of gold and + partly of blue porcelain striped with gold. The breast ornament was + completed by a necklace of several rows of twisted cords, from which + depended antelopes pursued by tigers, sitting jackals, hawks, vultures, + and the winged urasus, all attached to the winding-sheet by means of a + small ring soldered on the back of each animal. The fastening of this + necklace was formed of the heads of two gold hawks, the details of the + heads being worked out in blue enamel. Both weapons and amulets were found + among the jewels, including three gold flies suspended by a thin chain, + nine gold and silver axes, a lion’s head in gold of most minute + workmanship, a sceptre of black wood plated with gold, daggers to defend + the deceased from the dangers of the unseen world, boomerangs of hard + wood, and the battle-axe of Ahmosis. Besides these, there were two boats, + one of gold and one of silver, originally intended for the Pharaoh Kamosû—models + of the skiff in which his mummy crossed the Nile to reach its last + resting-place, and to sail in the wake of the gods on the western sea. + </p> + <p> + <a name="linkimage-0043" id="linkimage-0043"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/137.jpg" width="100%" + alt="137.jpg the Jewels and Weapons of Queen ÂhhhotpÛ I. In The GÎzeh Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Bechard. +</pre> + <p> + Nofrîtari thus reigned conjointly with Amenôthes, and even if we have no + record of any act in which she was specially concerned, we know at least + that her rule was a prosperous one, and that her memory was revered by her + subjects. While the majority of queens were relegated after death to the + crowd of shadowy ancestors to whom habitual sacrifice was offered, the + worshippers not knowing even to which sex these royal personages belonged, + the remembrance of Nofrîtari always remained distinct in their minds, and + her cult spread till it might be said to have become a kind of popular + religion. In this veneration Ahmosis was rarely associated with the queen, + but Amenôthes and several of her other children shared in it—her son + Sipiri, for instance, and her daughters Sîtamon,* Sîtkamosi, and + Marîtamon; Nofrîtari became, in fact, an actual goddess, taking her place + beside Amon, Khonsû, and Maut,** the members of the Theban Triad, or + standing alone as an object of worship for her devotees. + </p> +<pre xml:space="preserve"> + * Sîtamon is mentioned, with her mother, on the Karnak stele + and on the coffin of Bûtehamon. + + ** She is worshipped with the Theban Triad by Brihor, at + Karnak, in the temple of Khonsû. +</pre> + <p> + <a name="linkimage-0044" id="linkimage-0044"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/141.jpg" width="100%" + alt="141.jpg the Two Coffins of Ahhotp Ii. And Nofritari Standing in Tub Vestibule of the Old BÛlak Museum. " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + She was identified with Isis, Hathor, and the mistresses of Hades, and + adopted their attributes, even to the black or blue coloured skin of these + funerary divinities.* + </p> +<pre xml:space="preserve"> + * Her statue in the Turin Museum represents her as having + black skin. She is also painted black standing before + Amenôthes (who is white) in the Deir el-Medineh tomb, now + preserved in the Berlin Museum, in that of Nibnûtîrû, and hi + that of Unnofir, at Sheikh Abd el-Qûrnah. Her face is + painted blue in the tomb of Kasa. The representations of + this queen with a black skin have caused her to be taken for + a negress, the daughter of an Ethiopian Pharaoh, or at any + rate the daughter of a chief of some Nubian tribe; it was + thought that Ahmosis must have married her to secure the + help of the negro tribes in his wars, and that it was owing + to this alliance that he succeeded in expelling the Hyksôs. + Later discoveries have not confirmed these hypotheses. + Nofrîtari was most probably an Egyptian of unmixed race, as + we have seen, and daughter of Ahhotpû I., and the black or + blue colour of her skin is merely owing to her + identification with the goddesses of the dead. +</pre> + <p> + Considerable endowments were given for maintaining worship at her tomb, + and were administered by a special class of priests. Her mummy reposed + among those of the princes of her family, in the hiding-place at + Deîr-el-Baharî: it was enclosed in an enormous wooden sarcophagus covered + with linen and stucco, the lower part being shaped to the body, while the + upper part representing the head and arms could be lifted off in one + piece. The shoulders are covered with a network in relief, the meshes of + which are painted blue on a yellow background. The Queen’s hands are + crossed over her breast, and clasp the <i>crux ansata</i>, the symbol of + life. The whole mummy-case measures a little over nine feet from the sole + of the feet to the top of the head, which is furthermore surmounted by a + cap, and two long ostrich-feathers. The appearance is not so much that of + a coffin as of one of those enormous caryatides which we sometimes find + adorning the front of a temple. + </p> + <p> + We may perhaps attribute to the influence of Nofrîtari the lack of zest + evinced by Amenôthes for expeditions into Syria. Even the most energetic + kings had always shrunk from penetrating much beyond the isthmus. Those + who ventured so far as to work the mines of Sinai had nevertheless felt a + secret fear of invading Asia proper—a dread which they never + succeeded in overcoming. When the raids of the Bedouin obliged the + Egyptian sovereign to cross the frontier into their territory, he would + retire as soon as possible, without attempting any permanent conquest. + After the expulsion of the Hyksôs, Ahmosis seemed inclined to pursue a + less timorous course. He made an advance on Sharûhana and pillaged it, and + the booty he brought back ought to have encouraged him to attempt more + important expeditions; but he never returned to this region, and it would + seem that when his first enthusiasm had subsided, he was paralysed by the + same fear which had fallen on his ancestors. Nofrîtari may have counselled + her son not to break through the traditions which his father had so + strictly followed, for Amenôthes I. confined his campaigns to Africa, and + the traditional battle-fields there. He embarked for the land of Kûsh on + the vessel of Ahmosi-si-Abîna “for the purpose of enlarging the frontiers + of Egypt.” It was, we may believe, a thoroughly conventional campaign, + conducted according to the strictest precedents of the XIIth dynasty. The + Pharaoh, as might be expected, came into personal contact with the enemy, + and slew their chief with his own hand; the barbarian warriors sold their + lives dearly, but were unable to protect their country from pillage, the + victors carrying off whatever they could seize—men, women, and + cattle. The pursuit of the enemy had led the army some distance into the + desert, as far as a halting-place called the “Upper cistern”—<i>Khnûmît + hirît</i>; instead of retracing his steps to the Nile squadron, and + returning slowly by boat, Amenôthes resolved to take a short cut + homewards. Ahmosi conducted him back overland in two days, and was + rewarded for his speed by the gift of a quantity of gold, and two female + slaves. An incursion into Libya followed quickly on the Ethiopian + campaign. + </p> + <p> + <a name="linkimage-0045" id="linkimage-0045"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/144.jpg" width="100%" + alt="144.jpg Statue of AmenÔthes I. In the Turin Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph supplied by Flinders + Pétrie. +</pre> + <p> + The tribe of the Kihaka, settled between Lake Mareotis and the Oasis of + Amon, had probably attacked in an audacious manner the western provinces + of the Delta; a raid was organized against them, and the issue was + commemorated by a small wooden stele, on which we see the victor + represented as brandishing his sword over a barbarian lying prostrate at + his feet. The exploits of Amenôthes appear to have ended with this raid, + for we possess no monument recording any further victory gained by him. + This, however, has not prevented his contemporaries from celebrating him + as a conquering and ‘victorious king. He is portrayed standing erect in + his chariot ready to charge, or as carrying off two barbarians whom he + holds half suffocated in his sinewy arms, or as gleefully smiting the + princes of foreign lands. He acquitted himself of the duties of the chase + as became a true Pharaoh, for we find him depicted in the act of seizing a + lion by the tail and raising him suddenly in mid-air previous to + despatching him. These are, indeed, but conventional pictures of war, to + which we must not attach an undue importance. Egypt had need of repose in + order to recover from the losses it had sustained during the years of + struggle with the invaders. If Amenôthes courted peace from preference and + not from political motives, his own generation profited as much by his + indolence as the preceding one had gained by the energy of Ahrnosis. The + towns in his reign resumed their ordinary life, agriculture flourished, + and commerce again followed its accustomed routes. Egypt increased its + resources, and was thus able to prepare for future conquest. The taste for + building had not as yet sufficiently developed to become a drain upon the + public treasury. We have, however, records showing that Amenôthes + excavated a cavern in the mountain of Ibrîm in Nubia, dedicated to Satît, + one of the goddesses of the cataract. + </p> + <p> + <a name="linkimage-0046" id="linkimage-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/146.jpg" width="100%" alt="146.jpg Page Image " /> + </div> + <p> + It is also stated that he worked regularly the quarries of Silsileh, but + we do not know for what buildings the sandstone thus extracted was + destined.* Karnak was also adorned with chapels, and with at least one + colossus,** while several chambers built of the white limestone of Tûrah + were added to Ombos. Thebes had thus every reason to cherish the memory of + this pacific king. + </p> +<pre xml:space="preserve"> + * A bas-relief on the western bank of the river represents + him deified: Panaîti, the name of a superintendent of the + quarries who lived in his reign, has been preserved in + several graffiti, while another graffito gives us only the + protocol of the sovereign, and indicates that the quarries + were worked in his reign. + + ** The chambers of white limestone are marked I, K, on + Mariette’s plan; it is possible that they may have been + merely decorated under Thûtmosis III., whose cartouches + alternate with those of Amenôthes I. The colossus is now in + front of the third Pylon, and Wiedemann concluded from this + fact that Amenôthes had begun extensive works for enlarging + the temple of Amon; Mariette believed, with greater + probability, that the colossus formerly stood at the + entrance to the XIIth dynasty temple, but was removed to its + present position by Thûtmosis III. +</pre> + <p> + As Nofrîtari had been metamorphosed into a form of Isis, Amenôthes was + similarly represented as Osiris, the protector of the Necropolis, and he + was depicted as such with the sombre colour of the funerary divinities; + his image, moreover, together with those of the other gods, was used to + decorate the interiors of coffins, and to protect the mummies of his + devotees.* + </p> +<pre xml:space="preserve"> + * Wiedemann has collected several examples, to which it + would be easy to add others. The names of the king are in + this case constantly accompanied by unusual epithets, which + are enclosed in one or other of his cartouches: Mons. + Kevillout, deceived by these unfamiliar forms, has made out + of one of these variants, on a painted cloth in the Louvre, + a new Amenôthes, whom he styles Amenôthes V. +</pre> + <p> + <a name="linkimage-0047" id="linkimage-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/147.jpg" width="100%" + alt="147.jpg the Coffin and Mummy of Amenothes " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + One of his statues, now in the Turin Museum, represents him sitting on his + throne in the posture of a king giving audience to his subjects, or in + that of a god receiving the homage of his worshippers. The modelling of + the bust betrays a flexibility of handling which is astonishing in a work + of art so little removed from barbaric times; the head is a marvel of + delicacy and natural grace. We feel that the sculptor has taken a delight + in chiselling the features of his sovereign, and in reproducing the + benevolent and almost dreamy expression which characterised them.* The + cult of Amenôthes lasted for seven or eight centuries, until the time when + his coffin was removed and placed with those of the other members of his + family in the place where it remained concealed until our own times.** + </p> +<pre xml:space="preserve"> + * Another statue of very fine workmanship, but mutilated, is + preserved in the Gizeh Museum; this statue is of the time of + Seti I., and, as is customary, represents Amenôthes in the + likeness of the king then reigning. + + ** We know, from the Abbott Papyrus, that the pyramid of + Amenôthes I. was situated at Dr-ah Abou’l-Neggah, among + those of the Pharaohs of the XIth, XIIth, and XVIIth + dynasties. The remains of it have not yet been discovered. +</pre> + <p> + It is shaped to correspond with the form of the human body and painted + white; the face resembles that of his statue, and the eyes of enamel, + touched with kohl, give it a wonderful appearance of animation. The body + is swathed in orange-coloured linen, kept in place by bands of brownish + linen, and is further covered by a mask of wood and cartonnage, painted to + match the exterior of the coffin. Long garlands of faded flowers deck the + mummy from head to foot. A wasp, attracted by their scent, must have + settled upon them at the moment of burial, and become imprisoned by the + lid; the insect has been completely preserved from corruption by the + balsams of the embalmer, and its gauzy wings have passed un-crumpled + through the long centuries. + </p> + <p> + Amenôthes had married Ahhotpû II, his sister by the same father and + mother;* Ahmasi, the daughter born of this union, was given in marriage to + Thûtmosis, one of her brothers, the son of a mere concubine, by name + Sonisonbû.** Ahmasi, like her ancestor Nofrîtari, had therefore the right + to exercise all the royal functions, and she might have claimed precedence + of her husband. Whether from conjugal affection or from weakness of + character, she yielded, however, the priority to Thûtmosis, and allowed + him to assume the sole government. + </p> +<pre xml:space="preserve"> + * Ahhotpû II. may be seen beside her husband on several + monuments. The proof that she was full sister of Amenôthes + I. is furnished by the title of “hereditary princess” which + is given to her daughter Àhmasi; this princess would not + have taken precedence of her brother and husband Thûtmosis, + who was the son of an inferior wife, had she not been the + daughter of the only legitimate spouse of Amenôthes I. The + marriage had already taken place before the accession of + Thûtmosis I., as Ahmasi figures in a document dated the + first year of his reign. + + ** The absence of any cartouche shows that Sonisonbû did not + belong to the royal family, and the very form of the name + points her out to have been of the middle classes, and + merely a concubine. The accession of her son, however, + ennobled her, and he represents her as a queen on the walls + of the temple at Deîr el-Baharî; even then he merely styles + her “Royal Mother,” the only title she could really claim, + as her inferior position in the harem prevented her from + using that of “Royal Spouse.” + </pre> + <p> + <a name="linkimage-0048" id="linkimage-0048"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/150.jpg" width="100%" + alt="150.jpg ThÛtmosis I., from a Statue in the GÎzeh Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the photograph taken by Émil + Brugsch-Bey. +</pre> + <p> + He was crowned at Thebes on the 21st of the third month of Pirît; and a + circular, addressed to the representatives of the ancient seignorial + families and to the officers of the crown, announced the names assumed by + the new sovereign. “This is the royal rescript to announce to you that my + Majesty has arisen king of the two Egypts, on the seat of the Horus of the + living, without equal, for ever, and that my titles are as follows: The + vigorous bull Horus, beloved of Mâît, the Lord of the Vulture and of the + Uraeus who raises itself as a flame, most valiant,—the golden Horns, + whose years are good and who puts life into all hearts, king of the two + Egypts, Akhopirkerî, son of the Sun, Thûtmosis, living for ever.* Cause, + therefore, sacrifices to be offered to the gods of the south and of + Elephantine,** and hymns to be chanted for the well-being of the King + Akhopirkerî, living for ever, and then cause the oath to be taken in the + name of my Majesty, born of the royal mother Sonisonbû, who is in good + health.—This is sent to thee that thou mayest know that the royal + house is prosperous, and in good health and condition, the 1st year, the + 21st of the third month of Pirît, the day of coronation.” + </p> +<pre xml:space="preserve"> + * This is really the protocol of the king, as we find it on + the monuments, with his two Horus names and his solar + titles. + + ** The copy of the letter which has come down to us is + addressed to the commander of Elephantine: hence the mention + of the gods of that town. The names of the divinities must + have been altered to suit each district, to which the order + to offer sacrifices for the prosperity of the new sovereign + was sent. +</pre> + <p> + The new king was tall in stature, broad-shouldered, well knit, and capable + of enduring the fatigues of war without flagging. His statues represent + him as having a full, round face, long nose, square chin, rather thick + lips, and a smiling but firm expression. Thûtmosis brought with him on + ascending the throne the spirit of the younger generation, who, born + shortly after the deliverance from the Hyksôs, had grown up in the + peaceful days of Amenôthes, and, elated by the easy victories obtained + over the nations of the south, were inspired by ambitions unknown to the + Egyptians of earlier times. To this younger race Africa no longer offered + a sufficiently wide or attractive field; the whole country was their own + as far as the confluence of the two Niles, and the Theban gods were + worshipped at Napata no less devoutly than at Thebes itself. What remained + to be conquered in that direction was scarcely worth the trouble of + reducing to a province or of annexing as a colony; it comprised a number + of tribes hopelessly divided among themselves, and consequently, in spite + of their renowned bravery, without power of resistance. Light columns of + troops, drafted at intervals on either side of the river, ensured order + among the submissive, or despoiled the refractory of their possessions in + cattle, slaves, and precious stones. Thûtmosis I. had to repress, however, + very shortly after his accession, a revolt of these borderers at the + second and third cataracts, but they were easily overcome in a campaign of + a few days’ duration, in which the two Âhmosis of Al-Kab took an + honourable part. There was, as usual, an encounter of the two fleets in + the middle of the river: the young king himself attacked the enemy’s + chief, pierced him with his first arrow, and made a considerable number of + prisoners. Thûtmosis had the corpse of the chief suspended as a trophy in + front of the royal ship, and sailed northwards towards Thebes, where, + however, he was not destined to remain long.* An ample field of action + presented itself to him in the north-east, affording scope for great + exploits, as profitable as they were glorious.** + </p> +<pre xml:space="preserve"> + * That this expedition must be placed at the beginning of + the king’s reign, in his first year, is shown by two facts: + (1) It precedes the Syrian campaign in the biography of the + two Âhmosis of El-Kab; (2) the Syrian campaign must have + ended in the second year of the reign, since Thûtmosis I., + on the stele of Tombos which bears that date, gives + particulars of the course of the Euphrates, and records the + submission of the countries watered by that river. The date + of the invasion may be placed between 2300 and 2250 B.C.; if + we count 661 years for the three dynasties together, as + Erman proposes, we find that the accession of Ahmosis would + fall between 1640 and 1590. I should place it provisionally + in the year 1600, in order not to leave the position of the + succeeding reigns uncertain; I estimate the possible error + at about half a century. + + ** It is impossible at present to draw up a correct table of + the native or foreign sovereigns who reigned over Egypt + during the time of the Hyksôs. I have given the list of the + kings of the XIIIth and XIVth dynasties which are known to + us from the Turin Papyrus. I here append that of the + Pharaohs of the following dynasties, who are mentioned + either in the fragments of Manetho or on the monuments: +</pre> + <p> + <a name="linkimage-0049" id="linkimage-0049"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/153.jpg" width="100%" alt="153.jpg Table " /> + </div> + <p> + Syria offered to Egyptian cupidity a virgin prey in its large commercial + towns inhabited by an industrious population, who by maritime trade and + caravan traffic had amassed enormous wealth. The country had been + previously subdued by the Chaldæans, who still exercised an undisputed + influence over it, and it was but natural that the conquerors of the + Hyksôs should act in their turn as invaders. The incursion of Asiatics + into Egypt thus provoked a reaction which issued in an Egyptian invasion + of Asiatic soil. Thûtmosis and his contemporaries had inherited none of + the instinctive fear of penetrating into Syria which influenced Ahmosis + and his successor: the Theban legions were, perhaps, slow to advance, but + once they had trodden the roads of Palestine, they were not likely to + forego the delights of conquest. From that time forward there was + perpetual warfare and pillaging expeditions from the plains of the Blue + Nile to those of the Euphrates, so that scarcely a year passed without + bringing to the city of Amon its tribute of victories and riches gained at + the point of the sword. One day the news would be brought that the + Amorites or the Khâti had taken the field, to be immediately followed by + the announcement that their forces had been shattered against the valour + of the Egyptian battalions. Another day, Pharaoh would re-enter the city + with the flower of his generals and veterans; the chiefs whom he had taken + prisoners, sometimes with his own hand, would be conducted through the + streets, and then led to die at the foot of the altars, while fantastic + processions of richly clothed captives, beasts led by halters, and slaves + bending under the weight of the spoil would stretch in an endless line + behind him. + </p> + <p> + <a name="linkimage-0050" id="linkimage-0050"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/155.jpg" width="100%" + alt="155.jpg Signs, Arms and Instruments " /> + </div> + <p> + Meanwhile the Timihû, roused by some unknown cause, would attack the + outposts stationed on the frontier, or news would come that the Peoples of + the Sea had landed on the western side of the Delta; the Pharaoh had again + to take the field, invariably with the same speedy and successful issue. + The Libyans seemed to fare no better than the Syrians, and before long + those who had survived the defeat would be paraded before the Theban + citizens, previous to being sent to join the Asiatic prisoners in the + mines or quarries; their blue eyes and fair hair showing from beneath + strangely shaped helmets, while their white skins, tall stature, and + tattooed bodies excited for a few hours the interest and mirth of the idle + crowd. At another time, one of the customary raids into the land of Kûsh + would take place, consisting of a rapid march across the sands of the + Ethiopian desert and a cruise along the coasts of Pûanîfc. This would be + followed by another triumphal procession, in which fresh elements of + interest would appear, heralded by flourish of trumpets and roll of drums: + Pharaoh would re-enter the city borne on the shoulders of his officers, + followed by negroes heavily chained, or coupled in such a way that it was + impossible for them to move without grotesque contortions, while the + acclamations of the multitude and the chanting of the priests would + resound from all sides as the <i>cortege</i> passed through the city gates + on its way to the temple of Amon. Egypt, roused as it were to warlike + frenzy, hurled her armies across all her frontiers simultaneously, and her + sudden appearance in the heart of Syria gave a new turn to human history. + The isolation of the kingdoms of the ancient world was at an end; the + conflict of the nations was about to begin. + </p> + <p> + <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="156 (20K)" src="images/156.jpg" width="100%" /> + </div> + <p> + <br /> <br /> <br /> <i>SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST</i> + </p> + <p> + <i>NINEVEH AND THE FIRST COSSÆAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, + THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA.</i> + </p> + <p> + <i>The dynasty of Uruazagga-The Cossseans: their country, their gods, + their conquest of Chaldæa-The first sovereigns of Assyria, and the first + Cossæan Icings: Agumhakrimê.</i> + </p> + <p> + <i>The Egyptian names for Syria: Kharâ, Zahi, Lotanû, Kefâtiu-The military + highway from the Nile to the Euphrates: first section from Zalu to + Gaza-The Canaanites: their fortresses, their agricultural character: the + forest between Jaffa and Mount Carmel, Megiddo-The three routes beyond + Megiddo: Qodshu-Alasia, Naharaim, Garchemish; Mitanni and the countries + beyond the Euphrates.</i> + </p> + <p> + <i>Disintegration of the Syrian, Canaanite, Amorite, and Khdti + populations; obliteration of types-Influence of Babylon on costumes, + customs, and religion—Baalim and Astarte, plant-gods and + stone-gods-Religion, human sacrifices, festivals; sacred stones—Tombs + and the fate of man after death-Phoenician cosmogony.</i> + </p> + <p> + <i>Phoenicia—Arad, Marathus, Simyra, Botrys—Byblos, its + temple, its goddess, the myth of Adonis: Aphaka and the valley of the + Nahr-Ibrahim, the festivals of the death and resurrection of Adonis—Berytus + and its god El; Sidon and its suburbs—Tyre: its foundation, its + gods, its necropolis, its domain in the Lebanon.</i> + </p> + <p> + <i>Isolation of the Phoenicians with regard to the other nations of Syria; + their love of the sea and the causes which developed it—Legendary + accounts of the beginning of their colonization—Their commercial + proceedings, their banks and factories; their ships—Cyprus, its + wealth, its occupations—The Phoenician colonies in Asia Minor and + the Ægean Sea: purple dye—The nations of the Ægean.</i> + </p> + <p> + <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="157 (134K)" src="images/157.jpg" width="100%" /> + </div> + <p> + <a name="linkBimage-0005" id="linkBimage-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/158.jpg" width="100%" alt="158.jpg Page Image " /> + </div> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="linkB2HCH0001" id="linkB2HCH0001"> + <!-- H2 anchor --> </a> <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="159 (211K)" src="images/159.jpg" width="100%" /> + </div> + <p> + <br /> <br /> + </p> + <h2> + CHAPTER II—SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST + </h2> + <p> + Nineveh and the first Cossæan kings—The peoples of Syria, their + towns, their civilization, their religion—Phoenicia. + </p> + <p> + The world beyond the Arabian desert presented to the eyes of the + enterprising Pharaohs an active and bustling scene. Babylonian + civilization still maintained its hold there without a rival, but + Babylonian rule had ceased to exercise any longer a direct control, having + probably disappeared with the sovereigns who had introduced it. When + Ammisatana died, about the year 2099, the line of Khammurabi became + extinct, and a family from the Sea-lands came into power.* + </p> +<pre xml:space="preserve"> + * The origin of this second dynasty and the reading of its + name still afford matter for discussion. Amid the many + conflicting opinions, it behoves us to remember that + Gulkishar, the only prince of this dynasty whose title we + possess, calls himself <i>King of the Country of the Sea</i>, + that is to say, of the marshy country at the mouth of the + Euphrates: this simple fact directs us to seek the cradle of + the family in those districts of Southern Chaldæa. Sayce + rejects this identification on philological and + chronological grounds, and sees in Gulkishar, “King of the + Sea-lands,” a vassal Kaldâ prince. +</pre> + <p> + This unexpected revolution of affairs did not by any means restore to the + cities of Lower Chaldæa the supreme authority which they once possessed. + Babylon had made such good use of its centuries of rule that it had gained + upon its rivals, and was not likely now to fall back into a secondary + place. Henceforward, no matter what dynasty came into power, as soon as + the fortune of war had placed it upon the throne, Babylon succeeded in + adopting it, and at once made it its own. The new lord of the country, + Ilumaîlu, having abandoned his patrimonial inheritance, came to reside + near to Merodach.* + </p> +<pre xml:space="preserve"> + * The name has been read An-ma-an or Anman by Pinches, + subsequently Ilumaîlu, Mailu, finally Anumaîlu and perhaps + Humaîlu. The true reading of it is still unknown. Hommel + believed he had discovered in Hilprecht’s book an + inscription belonging to the reign of this prince; but + Hilprecht has shown that it belonged to a king of Erech, + An-a-an, anterior to the time of An-ma-an. +</pre> + <p> + He was followed during the four next centuries by a dynasty of ten + princes, in uninterrupted succession. Their rule was introduced and + maintained without serious opposition. The small principalities of the + south were theirs by right, and the only town which might have caused them + any trouble—Assur—was dependent on them, being satisfied with + the title of vicegerents for its princes,—Khallu, Irishum, Ismidagan + and his son Sarnsiramman I., Igurkapkapu and his son Sarnsiramman II.* As + to the course of events beyond the Khabur, and any efforts Ilumaîlu’s + descendants may have made to establish their authority in the direction of + the Mediterranean, we have no inscriptions to inform us, and must be + content to remain in ignorance. The last two of these princes, + Melamkurkurra and Eâgamîl, were not connected with each other, and had no + direct relationship with their predecessors.** The shortness of their + reigns presents a striking contrast with the length of those preceding + them, and probably indicates a period of war or revolution. When these + princes disappeared, we know not how or why, about the year 1714 B.C., + they were succeeded by a king of foreign extraction; and one of the + semi-barbarous race of Kashshu ascended the throne which had been occupied + since the days of Khammurabi by Chaldæans of ancient stock.*** + </p> +<pre xml:space="preserve"> + * Inscription of Irishum, son of Khallu, on a brick found at + Kalah-Shergat, and an inscription of Sarnsiramman II., son + of Igurkapkapu, on another brick from the same place. + Sarnsiramman I. and his father Ismidagan are mentioned in + the great inscription of Tiglath-pileser II., as having + lived 641 years before King Assurdân, who himself had + preceded Tiglath-pileser by sixty years: they thus reigned + between 1900 and 1800 years before our era, according to + tradition, whose authenticity we have no other means of + verifying. + + ** The name of the last is read Eâgamîl, for want of + anything better: Oppert makes it Eâgâ, simply transcribing + the signs; and Hilprecht, who took up the question again + after him, has no reading to propose. + + *** I give here the list of the kings of the second dynasty, + from the documents discovered by Pinches: No monument + remains of any of these princes, and even the reading of + their names is merely provisional: those placed between + brackets represent Delitzsch’s readings. A Gulkishar is + mentioned in an inscription of Belnadiuabal; but Jensen is + doubtful if the Gulkishar mentioned in this place is + identical with the one in the lists. +</pre> + <p> + <a name="linkBimage-0006" id="linkBimage-0006"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/162-table.jpg" width="100%" alt="Table " /> + </div> + <p> + These Kashshu, who spring up suddenly out of obscurity, had from the + earliest times inhabited the mountainous districts of Zagros, on the + confines of Elymai’s and Media, where the Cossæans of the classical + historians flourished in the time of Alexander.* + </p> + <p> + * The Kashshu are identified with the Cossæans by Sayce, by Schrader, by + Fr. Delitzsch, by Halévy, by Tiele, by Hommel, and by Jensen. Oppert + maintains that they answer to the Kissians of Herodotus, that is to say, + to the inhabitants of the district of which Susa is the capital. Lehmann + supports this opinion. Winckler gives none, and several Assyriologists + incline to that of Kiepert, according to which the Kissians are identical + with the Cossæans. + </p> + <p> + It was a rugged and unattractive country, protected by nature and easy to + defend, made up as it was of narrow tortuous valleys, of plains of + moderate extent but of rare fertility, of mountain chains whose grim sides + were covered with forests, and whose peaks were snow-crowned during half + the year, and of rivers, or, more correctly speaking, torrents, for the + rains and the melting of the snow rendered them impassable in spring and + autumn. The entrance to this region was by two or three well-fortified + passes: if an enemy were unwilling to incur the loss of time and men + needed to carry these by main force, he had to make a detour by narrow + goat-tracks, along which the assailants were obliged to advance in single + file, as best they could, exposed to the assaults of a foe concealed among + the rocks and trees. The tribes who were entrenched behind this natural + rampart made frequent and unexpected raids upon the marshy meadows and fat + pastures of Chaldæa: they dashed through the country, pillaging and + burning all that came in their way, and then, quickly regaining their + hiding-places, were able to place their booty in safety before the + frontier garrisons had recovered from the first alarm.* These tribes were + governed by numerous chiefs acknowledging a single king—<i>ianzi</i>—whose + will was supreme over nearly the whole country:** some of them had a + slight veneer of Chaldæan civilization, while among the rest almost every + stage of barbarism might be found. The remains of their language show that + it was remotely allied to the dialect of Susa, and contained many Semitic + words.*** What is recorded of their religion reaches us merely at second + hand, and the groundwork of it has doubtless been modified by the + Babylonian scribes who have transmitted it to us.**** + </p> +<pre xml:space="preserve"> + * It was thus in the time of Alexander and his successors, + and the information given by the classical historians about + this period is equally applicable to earlier times, as we + may conclude from the numerous passages from Assyrian + inscriptions which have been collected by Fr. Delitzsch. + + ** Delitzsch conjectures that <i>Ianzi</i>, or <i>Ianzu</i>, had + become a kind of proper name, analogous to the term + <i>Pharaoh</i> employed by the Egyptians. + + *** A certain number of Cossæan words has been preserved and + translated, some in one of the royal Babylonian lists, and + some on a tablet in the British Museum, discovered and + interpreted by Fr. Delitzsch. Several Assyriologists think + that they showed a marked affinity with the idiom of the + Susa inscriptions, and with that of the Achæmenian + inscriptions of the second type; others deny the proposed + connection, or suggest that the Cossæan language was a + Semitic dialect, related to the Chaldæo-Assyrian. Oppert, + who was the first to point out the existence of this + dialect, thirty years ago, believed it to be the Elamite; he + still persists in his opinion, and has published several + notes in defence of it. + + **** It has been studied by Pr. Delitzsch, who insists on + the influence which daily intercourse with the Chaldæans had + on it after the conquest; Halévy, in most of the names of + the gods given as Cossæan, sees merely the names of Chaldæan + divinities slightly disguised in the writing. +</pre> + <p> + They worshipped twelve great gods, of whom the chief—Kashshu, the + lord of heaven-gave his name to the principal tribe, and possibly to the + whole race:* Shûmalia, queen of the snowy heights, was enthroned beside + him,** and the divinities next in order were, as in the cities of the + Euphrates, the Moon, the Sun (Sakh or Shuriash), the air or the tempest + (Ubriash), and Khudkha.*** Then followed the stellar deities or secondary + incarnations of the sun,—Mirizir, who represented both Istar and + Beltis; and Khala, answering to Gula.**** + </p> +<pre xml:space="preserve"> + * The existence of Kashshu is proved by the name of + Kashshunadinakhé: Ashshur also bore a name identical with + that of his worshippers. + + ** She is mentioned in a rescript of Nebuchadrezzar I., at + the head of the gods of Namar, that is to say, the Cossæan + deities, as “the lady of the shining mountains, the + inhabitants of the summits, the frequenter of peaks.” She is + called Shimalia in Rawlinson, but Delitzsch has restored her + name which was slightly mutilated; one of her statues was + taken by Samsirammân III., King of Assyria, in one of that + sovereign’s campaigns against Chaldæa. + + *** All these identifications are furnished by the glossary + of Delitzsch. Ubriash, under the form of Buriash, is met + with in a large number of proper names, Burnaburiash, + Shagashaltiburiash, Ulamburiash, Kadashmanburiash, where the + Assyrian scribe translates it <i>Bel-matâti</i>, lord of the + world: Buriash is, therefore, an epithet of the god who was + called Rammân in Chaldæa. The name of the moon-god is + mutilated, and only the initial syllable Shi... remains, + followed by an indistinct sign: it has not yet been + restored. + + **** Halévy considers Khala, or Khali, as a harsh form of + Gula: if this is the case, the Cossæans must have borrowed + the name, and perhaps the goddess herself, from their + Chaldæan neighbours. +</pre> + <p> + The Chaldæan Ninip corresponded both to Gidar and Maruttash, Bel to Kharbe + and Turgu, Merodach to Shipak, Nergal to Shugab.* The Cossæan kings, + already enriched by the spoils of their neighbours, and supported by a + warlike youth, eager to enlist under their banner at the first call,** + must have been often tempted to quit their barren domains and to swoop + down on the rich country which lay at their feet. We are ignorant of the + course of events which, towards the close of the XVIIIth century B.C., led + to their gaining possession of it. The Cossæan king who seized on Babylon + was named Gandish, and the few inscriptions we possess of his reign are + cut with a clumsiness that betrays the barbarism of the conqueror. They + cover the pivot stones on which Sargon of Agadê or one of the Bursins had + hung the doors of the temple of Nippur, but which Gandish dedicated afresh + in order to win for himself, in the eyes of posterity, the credit of the + work of these sovereigns.*** + </p> +<pre xml:space="preserve"> + * Hilprecht has established the identity of Turgu with Bel + of Nippur. + + ** Strabo relates, from some forgotten historian of + Alexander, that the Cossæans “had formerly been able to + place as many as thirteen thousand archers in line, in the + wars which they waged with the help of the Elymæans against + the inhabitants of Susa and Babylon.” + + *** The full name of this king, Gandish or Gandash, which is + furnished by the royal lists, is written Gaddash on a + monument in the British Museum discovered by Pinches, whose + conclusions have been erroneously denied by Winckler. A + process of abbreviation, of which there are examples in the + names of other kings of the same dynasty, reduced the name + to Gandê in the current language. +</pre> + <p> + Bel found favour in the eyes of the Cossæans who saw in him Kharbê or + Turgu, the recognised patron of their royal family: for this reason + Gandish and his successors regarded Bel with peculiar devotion. These + kings did all they could for the decoration and endowment of the ancient + temple of Ekur, which had been somewhat neglected by the sovereigns of + purely Babylonian extraction, and this devotion to one of the most + venerated Chaldæan sanctuaries contributed largely towards their winning + the hearts of the conquered people.* + </p> +<pre xml:space="preserve"> + * Hilpreoht calls attention on this point to the fact that + no one has yet discovered at Nippur a single ex-voto + consecrated by any king of the two first Babylonian + dynasties. +</pre> + <p> + The Cossæan rule over the countries of the Euphrates was doubtless similar + in its beginnings to that which the Hyksôs exercised at first over the + nomes of Egypt. The Cossæan kings did not merely bring with them an army + to protect their persons, or to occupy a small number of important posts; + they were followed by the whole nation, and spread themselves over the + entire country. The bulk of the invaders instinctively betook themselves + to districts where, if they could not resume the kind of life to which + they were accustomed in their own land, they could, at least give full + rein to their love of a free and wild existence. As there were no + mountains in the country, they turned to the marshes, and, like the Hyksôs + in Egypt, made themselves at home about the mouths of the rivers, on the + half-submerged low lands, and on the sandy islets of the lagoons which + formed an undefined borderland between the alluvial region and the Persian + Gulf. The covert afforded, by the thickets furnished scope for the chase + which these hunters had been accustomed to pursue in the depths of their + native forests, while fishing, on the other hand, supplied them with an + additional element of food. When their depredations drew down upon them + reprisals from their neighbours, the mounds occupied, by their fortresses, + and surrounded by muddy swamps, offered them almost as secure retreats as + their former strongholds on the lofty sides of the Zagros. They made + alliances with the native Aramæans—with those Kashdi, properly + called Chaldæans, whose name we have imposed upon all the nations who, + from a very early date, bore rule on the banks of the Lower Euphrates. + Here they formed themselves into a State—Karduniash—whose + princes at times rebelled, against all external authority, and at other + times acknowledged the sovereignty of the Babylonian monarchs.* + </p> +<pre xml:space="preserve"> + * The state of Karduniash, whose name appears for the first + time on the monuments of the Cossæan period, has been + localised in a somewhat vague manner, in the south of + Babylonia, in the country of the Kashdi, and afterwards + formally identified with the <i>Countries of the Sea</i>, and + with the principality which was called Bît-Yâkin in the + Assyrian period. In the Tel-el-Amarna tablets the name is + already applied to the entire country occupied by the + Cossæan kings or their descendants, that is to say, to the + whole of Babylonia. Sargon II. at that time distinguishes + between an Upper and a Lower Karduniash; and in consequence + the earliest Assyriologists considered it as an Assyrian + designation of Babylon, or of the district surrounding it, + an opinion which was opposed by Delitzsch, as he believed it + to be an indigenous term which at first indicated the + district round Babylon, and afterwards the whole of + Babylonia. From one frequent spelling of the name, the + meaning appears to have been <i>Fortress of Duniash</i>; to this + Delitzsch preferred the translation <i>Garden of Duniash</i>, + from an erroneous different reading—Ganduniash: Duniash, at + first derived from a Chaldæan God <i>Dun</i>, whose name may + exist in <i>Dunghi</i>, is a Cossæan name, which the Assyrians + translated, as they did Buriash, <i>Belmatâti</i>, lord of the + country. Winckler rejects the ancient etymology, and + proposes to divide the word as Kardu-niash and to see in it + a Cossæan translation of the expression <i>mât-kaldi</i>, country + of the Caldæans: Hommel on his side, as well as Delitzsch, + had thought of seeking in the Chaldæans proper—<i>Kaldi</i> for + <i>Kashdi</i>, or <i>Kash-da</i>, “domain of the Cossæans “—the + descendants of the Cossæans of Karduniash, at least as far + as race is concerned. In the cuneiform texts the name is + written Kara—D. P. Duniyas, “the Wall of the god + Duniyas” (cf. the Median Wall or Wall of Semiramis which + defended Babylonia on the north). +</pre> + <p> + The people of Sumir and Akkad, already a composite of many different + races, absorbed thus another foreign element, which, while modifying its + homogeneity, did not destroy its natural character. Those Cossæan tribes + who had not quitted their own country retained their original barbarism, + but the hope of plunder constantly drew them from their haunts, and they + attacked and devastated the cities of the plain unhindered by the thought + that they were now inhabited by their fellow-countrymen. The raid once + over, many of them did not return home, but took service under some + distant foreign ruler—the Syrian princes attracting many, who + subsequently became the backbone of their armies,* while others remained + at Babylon and enrolled themselves in the body-guard of the kings. + </p> +<pre xml:space="preserve"> + * Halévy has at least proved that the Khabiri mentioned in. + the Tel el-Amarna tablets were Cossæans, contrary to the + opinion of Sayce, who makes them tribes grouped round + Hebron, which W. Max Müller seems to accept; Winckler, + returning to an old opinion, believes them to have been + Hebrews. +</pre> + <p> + To the last they were an undisciplined militia, dangerous, and difficult + to please: one day they would hail their chiefs with acclamations, to kill + them the next in one of those sudden outbreaks in which they were + accustomed to make and unmake their kings.* The first invaders were not + long in acquiring, by means of daily intercourse with the old inhabitants, + the new civilization: sooner or later they became blended with the + natives, losing all their own peculiarities, with the exception of their + outlandish names, a few heroic legends,** and the worship of two or three + gods—Shûmalia, Shugab, and Shukamuna. + </p> +<pre xml:space="preserve"> + * This is the opinion of Hommel, supported by the testimony + of the <i>Synchronous Hist.</i>: in this latter document the + Cossæans are found revolting against King Kadashmankharbé, + and replacing him on the throne by a certain Nazibugash, who + was of obscure origin. + + ** Pr. Delitzsch and Schrader compare their name with that + of Kush, who appears in the Bible as the father of Nimrod + (<i>Gen.</i> x. 8-12); Hommel and Sayce think that the history of + Nimrod is a reminiscence of the Cossæan rule. Jensen is + alone in his attempt to attribute to the Cossæans the first + idea of the epic of Gilgames. +</pre> + <p> + As in the case of the Hyksôs in Africa, the barbarian conquerors thus + became merged in the more civilized people which they had subdued. This + work of assimilation seems at first to have occupied the whole attention + of both races, for the immediate successors of Gandish were unable to + retain under their rule all the provinces of which the empire was formerly + composed. They continued to possess the territory situated on the middle + course of the Euphrates as far as the mouth of the Balikh, but they lost + the region extending to the east of the Khabur, at the foot of the Masios, + and in the upper basin of the Tigris: the vicegerents of Assur also + withdrew from them, and, declaring that they owed no obedience excepting + to the god of their city, assumed the royal dignity. The first four of + these kings whose names have come down to us, Sulili, Belkapkapu, Adasi, + and Belbâni,* appear to have been but indifferent rulers, but they knew + bow to hold their own against the attacks of their neighbours, and when, + after a century of weakness and inactivity, Babylon reasserted herself, + and endeavoured to recover her lost territory, they had so completely + established their independence that every attack on it was unsuccessful. + The Cossæan king at that time—an active and enterprising prince, + whose name was held in honour up to the days of the Ninevite supremacy—was + Agumkakrimê, the son of Tassigurumash.** + </p> +<pre xml:space="preserve"> + * These four names do not so much represent four consecutive + reigns as two separate traditions which were current + respecting the beginnings of Assyrian royalty. The most + ancient of them gives the chief place to two personages + named Belkapkapu and Sulili; this tradition has been + transmitted to us by Rammânnirâri III., because it connected + the origin of his race with these kings. The second + tradition placed a certain Belbâni, the son of Adasi, in the + room of Belkapkapu and Sulili: Esarhaddon made use of it in + order to ascribe to his own family an antiquity at least + equal to that of the family to which Rammânnirâri III. + belonged. Each king appropriated from the ancient popular + traditions those names which seemed to him best calculated + to enhance the prestige of his dynasty, but we cannot tell + how far the personages selected enjoyed an authentic + historical existence: it is best to admit them at least + provisionally into the royal series, without trusting too + much to what is related of them. + + ** The tablet discovered by Pinches is broken after the + fifth king of the dynasty. The inscription of Agumkakrimê, + containing a genealogy of this prince which goes back as far + as the fifth generation, has led to the restoration of the + earlier part of the list as follows: + + Gandish, Gaddash, Adumitasii .... 1655-? B.C. + Gandê ........................... 1714-1707 B.C. + Tassigurumash.................... ? + Agumrabi, his son................ 1707-1685 + Agumkakrimê ..................... ? + [A]guyashi ...................... 1685-1663 + Ushshi, his son.................. 1663-1655 +</pre> + <p> + This “brilliant scion of Shukamuna” entitled himself lord of the Kashshu + and of Akkad, of Babylon the widespread, of Padan, of Alman, and of the + swarthy Guti.* Ashnunak had been devastated; he repeopled it, and the four + “houses of the world” rendered him obedience; on the other hand, Elam + revolted from its allegiance, Assur resisted him, and if he still + exercised some semblance of authority over Northern Syria, it was owing to + a traditional respect which the towns of that country voluntarily rendered + to him, but which did not involve either subjection or control. The people + of Khâni still retained possession of the statues of Merodach and of his + consort Zarpanit, which had been stolen, we know not how, some time + previously from Chaldæa.** Agumkakrimê recovered them and replaced them in + their proper temple. This was an important event, and earned him the good + will of the priests. + </p> +<pre xml:space="preserve"> + * The translation <i>black-headed</i>, i.e. dark-haired and + complexioned, <i>Guti</i>, is uncertain; Jensen interprets the + epithet <i>nishi saldati</i> to mean “the Guti, stupid (foolish? + culpable?) people.” The Guti held both banks of the lower + Zab, in the mountains on the east of Assyria. Delitzsch has + placed Padan and Alman in the mountains to the east of the + Diyâleh; Jensen places them in the chain of the Khamrîn, and + Winckler compares Alman or Halman with the Holwân of the + present day. + + ** The Khâni have been placed by Delitzsch in the + neighbourhood of Mount Khâna, mentioned in the accounts of + the Assyrian campaigns, that is to say, in the Amanos, + between the Euphrates and the bay of Alexandretta: he is + inclined to regard the name as a form of that of the Khâti. +</pre> + <p> + The king reorganised public worship; he caused new fittings for the + temples to be made to take the place of those which had disappeared, and + the inscription which records this work enumerates with satisfaction the + large quantities of crystal, jasper, and lapis-lazuli which he lavished on + the sanctuary, the utensils of silver and gold which he dedicated, + together with the “seas” of wrought bronze decorated with monsters and + religious emblems.* This restoration of the statues, so flattering to the + national pride and piety, would have been exacted and insisted upon by a + Khammurabi at the point of the sword, but Agumkakrimê doubtless felt that + he was not strong enough to run the risk of war; he therefore sent an + embassy to the Khâni, and such was the prestige which the name of Babylon + still possessed, from the deserts of the Caspian to the shores of the + Mediterranean, that he was able to obtain a concession from that people + which he would probably have been powerless to extort by force of arms.** + </p> +<pre xml:space="preserve"> + * We do not possess the original of the inscription which + tells us of these facts, but merely an early copy. + + ** Strictly speaking, one might suppose that a war took + place; but most Assyriologists declare unhesitatingly that + there was merely an embassy and a diplomatic negotiation. +</pre> + <p> + The Egyptians had, therefore, no need to anticipate Chaldæan interference + when, forsaking their ancient traditions, they penetrated for the first + time into the heart of Syria. Not only was Babylon no longer supreme + there, but the coalition of those cities on which she had depended for + help in subduing the West was partially dissolved, and the foreign princes + who had succeeded to her patrimony were so far conscious of their + weakness, that they voluntarily kept aloof from the countries in which, + previous to their advent, Babylon had held undivided sway. The Egyptian + conquest of Syria had already begun in the days of Agumkakrimê, and it is + possible that dread of the Pharaoh was one of the chief causes which + influenced the Cossæans to return a favourable answer to the Khâni. + Thûtmosis I., on entering Syria, encountered therefore only the native + levies, and it must be admitted that, in spite of their renowned courage, + they were not likely to prove formidable adversaries in Egyptian + estimation. Not one of the local Syrian dynasties was sufficiently + powerful to collect all the forces of the country around its chief, so as + to oppose a compact body of troops to the attack of the African armies. + The whole country consisted of a collection of petty states, a complex + group of peoples and territories which even the Egyptians themselves never + completely succeeded in disentangling. They classed the inhabitants, + however, under three or four very comprehensive names—Kharû, Zahi, + Lotanû, and Kefâtiû—all of which frequently recur in the + inscriptions, but without having always that exactness of meaning we look + for in geographical terms. As was often the case in similar circumstances, + these names were used at first to denote the districts close to the + Egyptian frontier with which the inhabitants of the Delta had constant + intercourse. The Kefâtiû seem to have been at the outset the people of the + sea-coast, more especially of the region occupied later by the + Phoenicians, but all the tribes with whom the Phoenicians came in contact + on the Asiatic and European border were before long included under the + same name.* + </p> +<pre xml:space="preserve"> + * The Kefâtiû, whose name was first read Kefa, and later + Kefto, were originally identified with the inhabitants of + Cyprus or Crete, and subsequently with those of Cilicia, + although the decree of Canopus locates them in Phoenicia. +</pre> + <p> + Zahi originally comprised that portion of the desert and of the maritime + plain on the north-east of Egypt which was coasted by the fleets, or + traversed by the armies of Egypt, as they passed to and fro between Syria + and the banks of the Nile. This region had been ravaged by Ahmosis during + his raid upon Sharuhana, the year after the fall of Avaris. To the + south-east of Zahi lay Kharû; it included the greater part of Mount Seir, + whose wadys, thinly dotted over with oases, were inhabited by tribes of + more or less stationary habits. The approaches to it were protected by a + few towns, or rather fortified villages, built in the neighbourhood of + springs, and surrounded by cultivated fields and poverty-stricken gardens; + but the bulk of the people lived in tents or in caves on the + mountain-sides. The Egyptians constantly confounded those Khauri, whom the + Hebrews in after-times found scattered among the children of Edom, with + the other tribes of Bedouin marauders, and designated them vaguely as + Shaûsû. Lotanû lay beyond, to the north of Kharû and to the north-east of + Zahi, among the hills which separate the “Shephelah” from the Jordan.* + </p> +<pre xml:space="preserve"> + * The name of Lotanû or Rotanû has been assigned by Brugsch + to the Assyrians, but subsequently, by connecting it, more + ingeniously than plausibly, with the Assyrian <i>iltânu</i>, he + extended it to all the peoples of the north; we now know + that in the texts it denotes the whole of Syria, and, more + generally, all the peoples dwelling in the basins of the + Orontes and the Euphrates. The attempt to connect the name + Rotanû or Lotanû with that of the Edomite tribe of Lotan + (Gen. xxxvi. 20, 22) was first made by P. de Saulcy; it was + afterwards taken up by Haigh and adopted by Renan. +</pre> + <p> + <a name="linkBimage-0007" id="linkBimage-0007"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:40%;"> + <img width="100%" src="images/177.jpg" + alt="177.jpg the Fortress and Bridge of Zalu " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by Insinger. +</pre> + </div> + <p> + As it was more remote from the isthmus, and formed the Egyptian horizon in + that direction, all the new countries with which the Egyptians became + acquainted beyond its northern limits were by degrees included under the + one name of Lotanû, and this term was extended to comprise successively + the entire valley of the Jordan, then that of the Orontes, and finally + even that of the Euphrates. Lotanû became thenceforth a vague and + fluctuating term, which the Egyptians applied indiscriminately to widely + differing Asiatic nations, and to which they added another indefinite + epithet when they desired to use it in a more limited sense: that part of + Syria nearest to Egypt being in this case qualified as Upper Lotanû, while + the towns and kingdoms further north were described as being in Lower + Lotanû. In the same way the terms Zahi and Kharû were extended to cover + other and more northerly regions. Zahi was applied to the coast as far as + the mouth of the Nahr el-Kebir and to the country of the Lebanon which lay + between the Mediterranean and the middle course of the Orontes. Kharû ran + parallel to Zahi, but comprised the mountain district, and came to include + most of the countries which were at first ranged under Upper Lotanû; it + was never applied to the region beyond the neighbourhood of Mount Tabor, + nor to the trans-Jordanie provinces. The three names in their wider sense + preserved the same relation to each other as before, Zahi lying to the + west and north-west of Kharû, and Lower Lotanû to the north of Kharû and + north-east of Zahi, but the extension of meaning did not abolish the old + conception of their position, and hence arose confusion in the minds of + those who employed them; the scribes, for instance, who registered in some + far-off Theban temple the victories of the Pharaoh would sometimes write + Zahi where they should have inscribed Kharû, and it is a difficult matter + for us always to detect their mistakes. It would be unjust to blame them + too severely for their inaccuracies, for what means had they of + determining the relative positions of that confusing collection of states + with which the Egyptians came in contact as soon as they had set foot on + Syrian soil? + </p> + <p> + A choice of several routes into Asia, possessing unequal advantages, was + open to the traveller, but the most direct of them passed through the town + of Zalû. The old entrenchments running from the Ked Sea to the marshes of + the Pelusiac branch still protected the isthmus, and beyond these, forming + an additional defence, was a canal on the banks of which a fortress was + constructed. This was occupied by the troops who guarded the frontier, and + no traveller was allowed to pass without having declared his name and + rank, signified the business which took him into Syria or Egypt, and shown + the letters with which he was entrusted.* + </p> +<pre xml:space="preserve"> + * The notes of an official living at Zalu in the time of + Mîneptah are preserved on the back of pls. v., vi. of the + <i>Anastasi Papyrus III</i>,; his business was to keep a register + of the movements of the comers and goers between Egypt and + Syria during a few days of the month Pakhons, in the year + III. +</pre> + <p> + It was from Zalû that the Pharaohs set out with their troops, when + summoned to Kharû by a hostile confederacy; it was to Zalû they returned + triumphant after the campaign, and there, at the gates of the town, they + were welcomed by the magnates of the kingdom. The road ran for some + distance over a region which was covered by the inundation of the Nile + during six months of the year; it then turned eastward, and for some + distance skirted the sea-shore, passing between the Mediterranean and the + swamp which writers of the Greek period called the Lake of Sirbonis.* + </p> +<pre xml:space="preserve"> + * The Sirbonian Lake is sometimes half full of water, + sometimes almost entirely dry; at the present time it bears + the name of Sebkhat Berdawil, from King Baldwin I. of + Jerusalem, who on his return from his Egyptian campaign died + on its shores, in 1148, before he could reach El-Artsh. +</pre> + <p> + This stage of the journey was beset with difficulties, for the Sirbonian + Lake did not always present the same aspect, and its margins were + constantly shifting. When the canals which connected it with the open sea + happened to become obstructed, the sheet of water subsided from + evaporation, leaving in many places merely an expanse of shifting mud, + often concealed under the sand which the wind brought up from the desert. + Travellers ran imminent risk of sinking in this quagmire, and the Greek + historians tell of large armies being almost entirely swallowed up in it. + About halfway along the length of the lake rose the solitary hill of Mount + Casios; beyond this the sea-coast widened till it became a vast slightly + undulating plain, covered with scanty herbage, and dotted over with wells + containing an abundant supply of water, which, however, was brackish and + disagreeable to drink. + </p> + <p> + <a name="linkBimage-0008" id="linkBimage-0008"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/180-map.jpg" width="100%" alt="180.jpg Map " /> + </div> + <p> + Beyond these lay a grove of palms, a brick prison, and a cluster of + miserable houses, bounded by a broad wady, usually dry. The bed of the + torrent often served as the boundary between Africa and Asia, and the town + was for many years merely a convict prison, where ordinary criminals, + condemned to mutilation and exile, were confined; indeed, the Greeks + assure us that it owed its name of Rhinocolûra to the number of noseless + convicts who were to be seen there.* + </p> +<pre xml:space="preserve"> + * The ruins of the ancient town, which were of considerable + extent, are half buried under the sand, out of which an + Egyptian naos of the Ptolemaic period has been dug, and + placed near the well which supplies the fort, where it + serves as a drinking trough for the horses. Brugsch believed + he could identify its site with that of the Syrian town + Hurnikheri, which he erroneously reads Harinkola; the + ancient form of the name is unknown, the Greek form varies + between Rhinocorûra and Rhinocolûra. The story of the + mutilated convicts is to be found in Diodorus Siculus, as + well as in Strabo; it rests on a historical fact. Under the + XVIIIth dynasty Zalû was used as a place of confinement for + dishonest officials. For this purpose it was probably + replaced by Rhinocolûra, when the Egyptian frontier was + removed from the neighbourhood of Selle to that of El-Arîsh. +</pre> + <p> + At this point the coast turns in a north-easterly direction, and is + flanked with high sand-hills, behind which the caravans pursue their way, + obtaining merely occasional glimpses of the sea. Here and there, under the + shelter of a tower or a half-ruined fortress, the traveller would have + found wells of indifferent water, till on reaching the confines of Syria + he arrived at the fortified village of Raphia, standing like a sentinel to + guard the approach to Egypt. Beyond Raphia vegetation becomes more + abundant, groups of sycamores and mimosas and clusters of date-palms + appear on the horizon, villages surrounded with fields and orchards are + seen on all sides, while the bed of a river, blocked with gravel and + fallen rocks, winds its way between the last fringes of the desert and the + fruitful Shephelah;* on the further bank of the river lay the suburbs of + Gaza, and, but a few hundred yards beyond, Gaza itself came into view + among the trees standing on its wall-crowned hill.** + </p> +<pre xml:space="preserve"> + * The term Shephelah signifies the plain; it is applied by + the Biblical writers to the plain bordering the coast, from + the heights of Gaza to those of Joppa, which were inhabited + at a later period by the Philistines (<i>Josh</i>. xi. 16; <i>Jer</i>. + xxxii. 44 and xxxiii. 13). + + ** Guérin describes at length the road from Gaza to Raphia. + The only town of importance between them in the Greek period + was Iênysos, the ruins of which are to be found near Khan + Yunes, but the Egyptian name for this locality is unknown: + Aunaugasa, the name of which Brugsch thought he could + identify with it, should be placed much farther away, in + Northern or in Coele-Syria. +</pre> + <p> + The Egyptians, on their march from the Nile valley, were wont to stop at + this spot to recover from their fatigues; it was their first halting-place + beyond the frontier, and the news which would reach them here prepared + them in some measure for what awaited them further on. The army itself, + the “troop of Râ,” was drawn from four great races, the most distinguished + of which came, of course, from the banks of the Nile: the Amû, born of + Sokhît, the lioness-headed goddess, were classed in the second rank; the + Nahsi, or negroes of Ethiopia, were placed in the third; while the Timihû, + or Libyans, with the white tribes of the north, brought up the rear. The + Syrians belonged to the second of these families, that next in order to + the Egyptians, and the name of Amu, which for centuries had been given + them, met so satisfactorily all political, literary, or commercial + requirements, that the administrators of the Pharaohs never troubled + themselves to discover the various elements concealed beneath the term. We + are, however, able at the present time to distinguish among them several + groups of peoples and languages, all belonging to the same family, but + possessing distinctive characteristics. The kinsfolk of the Hebrews, the + children of Ishmael and Edom, the Moabites and Ammonites, who were all + qualified as Shaûsû, had spread over the region to the south and east of + the Dead Sea, partly in the desert, and partly on the confines of the + cultivated land. The Canaanites were not only in possession of the coast + from Gaza to a point beyond the Nahr el-Kebir, but they also occupied + almost the whole valley of the Jordan, besides that of the Litâny, and + perhaps that of the Upper Orontes.* There were Aramaean settlements at + Damascus, in the plains of the Lower Orontes, and in Naharaim.** + </p> +<pre xml:space="preserve"> + * I use the term Canaanite with the meaning most frequently + attached to it, according to the Hebrew use (<i>Gen</i>. x. 15- + 19). This word is found several times in the Egyptian texts + under the forms Kinakhna, Kinakhkhi, and probably Kûnakhaîû, + in the cuneiform texts of Tel el-Amarna. + + ** As far as I know, the term Aramæan is not to be found in + any Egyptian text of the time of the Pharaohs: the only + known example of it is a writer’s error corrected by Chabas. + W. Max Müller very justly observes that the mistake is + itself a proof of the existence of the name and of the + acquaintance of the Egyptians with it. +</pre> + <p> + The country beyond the Aramaean territory, including the slopes of the + Amanos and the deep valleys of the Taurus, was inhabited by peoples of + various origin; the most powerful of these, the Khâti, were at this time + slowly forsaking the mountain region, and spreading by degrees over the + country between the Afrîn and the Euphrates.* + </p> + <p> + The Canaanites were the most numerous of all these groups, and had they + been able to amalgamate under a single king, or even to organize a lasting + confederacy, it would have been impossible for the Egyptian armies to have + broken through the barrier thus raised between them and the rest of Asia; + but, unfortunately, so far from showing the slightest tendency towards + unity or concentration, the Canaanites were more hopelessly divided than + any of the surrounding nations. Their mountains contained nearly as many + states as there were valleys, while in the plains each town represented a + separate government, and was built on a spot carefully selected for + purposes of defence. The land, indeed, was chequered with these petty + states, and so closely were they crowded together, that a horseman, + travelling at leisure, could easily pass through two or three of them in a + day’s journey.** + </p> +<pre xml:space="preserve"> + * Thûtmosis III. shows that, at any rate, they were + established in these regions about the XVIth century B.C. + The Egyptian pronunciation of their name is <i>Khîti</i>, with + the feminine <i>Khîtaît, Khîtit</i>; but the Tel el-Amarna texts + employ the vocalisation <i>Khâti, Khâte</i>, which must be more + correct than that of the Egyptians, The form <i>Khîti</i> seems + to me to be explicable by an error of popular etymology. + Egyptian ethnical appellations in <i>îti</i> formed their plural + by <i>-âtiû, -âteê, -âti, -âte</i>, so that if <i>Khâte, Khâti</i>, + were taken for a plural, it would naturally have suggested + to the scribes the form <i>Khîti</i> for the singular. + + ** Thûtmosis III., speaking to his soldiers, tells them that + all the chiefs the projecting spur of some mountain, or on a + solitary and more or less irregularly shaped eminence in the + midst of a plain, and the means of defence in the country + are shut up in Megiddo, so that “to take it is to take a + thousand cities:” this is evidently a hyperbole in the mouth + of the conqueror, but the exaggeration itself shows how + numerous were the chiefs and consequently the small states + in Central and Southern Syria. +</pre> + <p> + Not only were the royal cities fenced with walls, but many of the + surrounding villages were fortified, while the watch-towers, or <i>migdols</i>* + built at the bends of the roads, at the fords over the rivers, and at the + openings of the ravines, all testified to the insecurity of the times and + the aptitude for self-defence shown by the inhabitants. + </p> +<pre xml:space="preserve"> + * This Canaanite word was borrowed by the Egyptians from the + Syrians at the beginning of their Asiatic wars; they + employed it in forming the names of the military posts which + they established on the eastern frontier of the Delta: it + appears for the first time among Syrian places in the list + of cities conquered by Thûtmosis III. +</pre> + <p> + <a name="linkBimage-0009" id="linkBimage-0009"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/184.jpg" + alt="184.jpg the Canaanite Fortresses " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by Beato. +</pre> + </div> + <p> + The aspect of these migdols, or forts, must have appeared strange to the + first Egyptians who beheld them. These strongholds bore no resemblance to + the large square or oblong enclosures to which they were accustomed, and + which in their eyes represented the highest skill of the engineer. In + Syria, however, the positions suitable for the construction of fortresses + hardly ever lent themselves to a symmetrical plan. The usual sites had to + be adapted in each case to suit the particular configuration of the + ground. + </p> + <p> + <a name="linkBimage-0010" id="linkBimage-0010"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/185.jpg" width="100%" + alt="185.jpg the Walled City of DapÛr, in Galilee " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph taken at Karnak by + Beato. +</pre> + <p> + It was usually a mere wall of stone or dried brick, with towers at + intervals; the wall measuring from nine to twelve feet thick at the base, + and from thirty to thirty-six feet high, thus rendering an assault by + means of portable ladders, nearly impracticable.* + </p> +<pre xml:space="preserve"> + * This is, at least, the result of investigations made by + modern engineers who have studied these questions of + military archæology. +</pre> + <p> + The gateway had the appearance of a fortress in itself. It was composed of + three large blocks of masonry, forming a re-entering face, considerably + higher than the adjacent curtains, and pierced near the top with square + openings furnished with mantlets, so as to give both a front and flank + view of the assailants. The wooden doors in the receded face were covered + with metal and raw hides, thus affording a protection against axe or + fire.* + </p> +<pre xml:space="preserve"> + * Most of the Canaanite towns, taken by Ramses II. in the + campaign of his VIIIth year were fortified in this manner. + It must have been the usual method of fortification, as it + seems to have served as a type for conventional + representation, and was sometimes used to denote cities + which had fortifications of another kind. For instance, + Dapûr-Tabor is represented in this way, while a picture on + another monument, which is reproduced in the illustration on + page 185, represents what seems to have been the particular + form of its encompassing walls. +</pre> + <p> + The building was strong enough not only to defy the bands of adventurers + who roamed the country, but was able to resist for an indefinite time the + operations of a regular siege. Sometimes, however, the inhabitants when + constructing their defences did not confine themselves to this rudimentary + plan, but threw up earthworks round the selected site. On the most exposed + side they raised an advance wall, not exceeding twelve or fifteen feet in + height, at the left extremity of which the entrance was so placed that the + assailants, in endeavouring to force their way through, were obliged to + expose an unprotected flank to the defenders. By this arrangement it was + necessary to break through two lines of fortification before the place + could be entered. Supposing the enemy to have overcome these first + obstacles, they would find themselves at their next point of attack + confronted with a citadel which contained, in addition to the sanctuary of + the principal god, the palace of the sovereign himself. This also had a + double enclosing wall and massively built gates, which could be forced + only at the expense of fresh losses, unless the cowardice or treason of + the garrison made the assault an easy one.* + </p> +<pre xml:space="preserve"> + * The type of town described in the text is based on a + representation on the walls of Karnak, where the siege of + Dapûr-Tabor by Ramses II. is depicted. Another type is given + in the case of Ascalon. +</pre> + <p> + <a name="linkBimage-0011" id="linkBimage-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/187.jpg" width="100%" + alt="187.jpg the Migdol of Ramses Iii. At Thebes, in The Temple of Medinet-abul " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph taken by Dévéria + in 1865. +</pre> + <p> + Of these bulwarks of Canaanite civilization, which had been thrown up by + hundreds on the route of the invading hosts, not a trace is to be seen + to-day. They may have been razed to the ground during one of those + destructive revolutions to which the country was often exposed, or their + remains may lie hidden underneath the heaps of ruins which thirty + centuries of change have raised over them.* + </p> +<pre xml:space="preserve"> + * The only remains of a Canaanite fortification which can be + assigned to the Egyptian period are those which Professor + F. I. Petrie brought to light in the ruins of Tell el-Hesy, + and in which he rightly recognised the remains of Lachish. +</pre> + <p> + The records of victories graven on the walls of the Theban temples + furnish, it is true, a general conception of their appearance, but the + notions of them which we should obtain from this source would be of a very + confused character had not one of the last of the conquering Pharaohs, + Ramses III., taken it into his head to have one built at Thebes itself, to + contain within it, in addition to his funerary chapel, accommodation for + the attendants assigned to the conduct of his worship. In the Greek and + Roman period a portion of this fortress was demolished, but the external + wall of defence still exists on the eastern side, together with the gate, + which is commanded on the right by a projection of the enclosing-wall, and + flanked by two guard-houses, rectangular in shape, and having roofs which + jut out about a yard beyond the wall of support. Having passed through + these obstacles, we find ourselves face to face with a <i>migdol</i> of + cut stone, nearly square in form, with two projecting wings, the court + between their loop-holed walls being made to contract gradually from the + point of approach by a series of abutments. A careful examination of the + place, indeed, reveals more than one arrangement which the limited + knowledge of the Egyptians would hardly permit us to expect. We discover, + for instance, that the main body of the building is made to rest upon a + sloping sub-structure which rises to a height of some sixteen feet. + </p> + <p> + This served two purposes: it increased, in the first place, the strength + of the defence against sapping; and in the second, it caused the weapons + launched by the enemy to rebound with violence from its inclined surface, + thus serving to keep the assailants at a distance. The whole structure has + an imposing look, and it must be admitted that the royal architects + charged with carrying out their sovereign’s idea brought to their task an + attention to detail for which the people from whom the plan was borrowed + had no capacity, and at the same time preserved the arrangements of their + model so faithfully that we can readily realise what it must have been. + Transport this migdol of Ramses III. into Asia, plant it upon one of those + hills which the Canaanites were accustomed to select as a site for their + fortifications, spread out at its base some score of low and miserable + hovels, and we have before us an improvised pattern of a village which + recalls in a striking manner Zerîn or Beîtîn, or any other small modern + town which gathers the dwellings of its fellahin round some central stone + building—whether it be a hostelry for benighted travellers, or an + ancient castle of the Crusading age. + </p> + <p> + <a name="linkBimage-0012" id="linkBimage-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/189.jpg" width="100%" + alt="189.jpg the Modern Village of BeÎtÎn (ancient Bethel), Seen from the South-west. " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + There were on the littoral, to the north of Gaza, two large walled towns, + Ascalon and Joppa, in whose roadsteads merchant vessels were accustomed to + take hasty refuge in tempestuous weather.* There were to be found on the + plains also, and on the lower slopes of the mountains, a number of similar + fortresses and villages, such as Iurza, Migdol, Lachish, Ajalon, Shocho, + Adora, Aphukîn, Keilah, Gezer, and Ono; and, in the neighbourhood of the + roads which led to the fords of the Jordan, Gibeah, Beth-Anoth, and + finally Urusalim, our Jerusalem.** A tolerably dense population of active + and industrious husbandmen maintained themselves upon the soil. + </p> +<pre xml:space="preserve"> + * Ascalon was not actually on the sea. Its port, “Maiumas + Ascalonis,” was probably merely a narrow bay or creek, now, + for a long period, filled up by the sand. Neither the site + nor the remains of the port have been discovered. The name + of the town is always spelled in Egyptian with an “s “— + Askaluna, which gives us the pronunciation of the time. The + name of Joppa is written Yapu, Yaphu, and the gardens which + then surrounded the town are mentioned in the <i>Anastasi + Papyrus I</i>. + + ** Urusalim is mentioned only in the Tel el-Amarna tablets, + alongside of Kilti or Keilah, Ajalon, and Lachish. The + remaining towns are noticed in the great lists of Thûtmosis + III. +</pre> + <p> + <a name="linkBimage-0013" id="linkBimage-0013"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/191.jpg" width="100%" alt="191.jpg Page Image " /> + </div> + <p> + The plough which they employed was like that used by the Egyptians and + Babylonians, being nothing but a large hoe to which a couple of oxen were + harnessed.* The scarcity of rain, except in certain seasons, and the + tendency of the rivers to run low, contributed to make the cultivators of + the soil experts in irrigation and agriculture. Almost the only remains of + these people which have come down ti us consist of indestructible wells + and cisterns, or wine and oil presses hollowed out of the rock.** + </p> +<pre xml:space="preserve"> + * This is the form of plough still employed by the Syrians + in some places. + + ** Monuments of this kind are encountered at every step in + Judaea, but it is very difficult to date them. The aqueduct + of Siloam, which goes back perhaps to the time of Hezekiah. +</pre> + <p> + Fields of wheat and barley extended along the flats of the valleys, broken + in upon here and there by orchards, in which the white and pink almond, + the apple, the fig, the pomegranate, and the olive flourished side by + side. + </p> + <p> + <a name="linkBimage-0014" id="linkBimage-0014"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/192.jpg" width="100%" alt="192.jpg Amphitheatre of Hills " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a plate in Chesney. +</pre> + <p> + Jerusalem, possibly in part to be attributed to the reign of Solomon, are + the only instances to which anything like a certain date may be assigned. + But these are long posterior to the XVIIIth dynasty. Good judges, however, + attribute some of these monuments to a very distant period: the masonry of + the wells of Beersheba is very ancient, if not as it is at present, at + least as it was when it was repaired in the time of the Cæsars; the olive + and wine presses hewn in the rock do not all date back to the Roman + empire, but many belong to a still earlier period, and modern descriptions + correspond with what we know of such presses from the Bible. + </p> + <p> + If the slopes of the valley rose too precipitously for cultivation, stone + dykes were employed to collect the falling earth, and thus to transform + the sides of the hills into a series of terraces rising one above the + other. Here the vines, planted in lines or in trellises, blended their + clusters with the fruits of the orchard-trees. It was, indeed, a land of + milk and honey, and its topographical nomenclature in the Egyptian + geographical lists reflects as in a mirror the agricultural pursuits of + its ancient inhabitants: one village, for instance, is called Aubila, “the + meadow;” while others bear such names as Ganutu, “the gardens;” Magraphut, + “the mounds;” and Karman, “the vineyard.” The further we proceed towards + the north, we find, with a diminishing aridity, the hillsides covered with + richer crops, and the valleys decked out with a more luxuriant and warmly + coloured vegetation. Shechem lies in an actual amphitheatre of verdure, + which is irrigated by countless unfailing streams; rushing brooks babble + on every side, and the vapour given off by them morning and evening covers + the entire landscape with a luminous haze, where the outline of each + object becomes blurred, and quivers in a manner to which we are accustomed + in our Western lands.* Towns grew and multiplied upon this rich and loamy + soil, but as these lay outside the usual track of the invading hosts—which + preferred to follow the more rugged but shorter route leading straight to + Carmel across the plain—the records of the conquerors only casually + mention a few of them, such as Bîtshaîlu, Birkana, and Dutîna.** + </p> +<pre xml:space="preserve"> + * Shechem is not mentioned in the Egyptian geographical + lists, but Max Müller thinks he has discovered it in the + name of the mountain of Sikima which figures in the + <i>Anastasi Papyrus</i>, No. 1. + + ** Bîtshaîlu, identified by Chabas with Bethshan, and with + Shiloh by Mariette and Maspero, is more probably Bethel, + written Bît-sha-îlu, either with <i>sh</i>, the old relative + pronoun of the Phoenician, or with the Assyrian <i>sha</i>; on + the latter supposition one must suppose, as Sayce does, that + the compiler of the Egyptian lists had before him sources of + information in the cuneiform character. Birkana appears to + be the modern Brukin, and Dutîna is certainly Dothain, now + Tell-Dothân. +</pre> + <p> + Beyond Ono reddish-coloured sandy clay took the place of the dark and + compact loam: oaks began to appear, sparsely at first, but afterwards + forming vast forests, which the peasants of our own days have thinned and + reduced to a considerable extent. The stunted trunks of these trees are + knotted and twisted, and the tallest of them do not exceed some thirty + feet in height, while many of them may be regarded as nothing more + imposing than large bushes.* Muddy rivers, infested with crocodiles, + flowed slowly through the shady woods, spreading out their waters here and + there in pestilential swamps. On reaching the seaboard, their exit was + impeded by the sands which they brought down with them, and the banks + which were thus formed caused the waters to accumulate in lagoons + extending behind the dunes. For miles the road led through thickets, + interrupted here and there by marshy places and clumps of thorny shrubs. + Bands of Shaûsû were accustomed to make this route dangerous, and even the + bravest heroes shrank from venturing alone along this route. Towards Aluna + the way began to ascend Mount Carmel by a narrow and giddy track cut in + the rocky side of the precipice.** + </p> +<pre xml:space="preserve"> + * The forest was well known to the geographers of the Græco- + Roman period, and was still in existence at the time of the + Crusades. + + ** This defile is described at length in the <i>Anastasi + Papyrus</i>, No. 1, and the terms used by the writer are in + themselves sufficient evidence of the terror with which the + place inspired the Egyptians. The annals of Thûtmosis III. + are equally explicit as to the difficulties which an army + had to encounter here. I have placed this defile near the + point which is now called Umm-el-Fahm, and this site seems + to me to agree better with the account of the expedition of + Thûtmosis III. than that of Arraneh proposed by Conder. +</pre> + <p> + Beyond the Mount, it led by a rapid descent into a plain covered with corn + and verdure, and extending in a width of some thirty miles, by a series of + undulations, to the foot of Tabor, where it came to an end. Two side + ranges running almost parallel—little Hermon and Glilboa—disposed + in a line from east to west, and united by an almost imperceptibly rising + ground, serve rather to connect the plain of Megiddo with the valley of + the Jordan than to separate them. A single river, the Kishon, cuts the + route diagonally—or, to speak more correctly, a single river-bed, + which is almost waterless for nine months of the year, and becomes swollen + only during the winter rains with the numerous torrents bursting from the + hillsides. As the flood approaches the sea it becomes of more manageable + proportions, and finally distributes its waters among the desolate lagoons + formed behind the sand-banks of the open and wind-swept bay, towered over + by the sacred summit of Carmel.* + </p> +<pre xml:space="preserve"> + * In the lists of Thûtmosis III. we find under No. 48 the + town of Rosh-Qodshu, the “Sacred Cape,” which was evidently + situated at the end of the mountain range, or probably on + the site of Haifah; the name itself suggests the veneration + with which Carmel was invested from the earliest times. +</pre> + <p> + No corner of the world has been the scene of more sanguinary engagements, + or has witnessed century after century so many armies crossing its borders + and coming into conflict with one another. Every military leader who, + after leaving Africa, was able to seize Gaza and Ascalon, became at once + master of Southern Syria. He might, it is true, experience some local + resistance, and come into conflict with bands or isolated outposts of the + enemy, but as a rule he had no need to anticipate a battle before he + reached the banks of the Kishon. + </p> + <p> + <a name="linkBimage-0015" id="linkBimage-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/196.jpg" width="100%" + alt="196.jpg the Evergreen Oaks Between Joppa and Carmel " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a pencil sketch by Lortet. +</pre> + <p> + Here, behind a screen of woods and mountain, the enemy would concentrate + his forces and prepare resolutely to meet the attack. If the invader + succeeded in overcoming resistance at this point, the country lay open to + him as far as the Orontes; nay, often even to the Euphrates. The position + was too important for its defence to have been neglected. A range of + forts, Ibleâm, Taanach, and Megiddo,* drawn like a barrier across the line + of advance, protected its southern face, and beyond these a series of + strongholds and villages followed one another at intervals in the bends of + the valleys or on the heights, such as Shunem, Kasuna, Anaharath, the two + Aphuls, Cana, and other places which we find mentioned on the triumphal + lists, but of which, up to the present, the sites have not been fixed. + </p> +<pre xml:space="preserve"> + * Megiddo, the “Legio” of the Roman period, has been + identified since Robinson’s time with Khurbet-Lejûn, and + more especially with the little mound known by the name of + Tell-el-Mutesallim. Conder proposed to place its site more + to the east, in the valley of the Jordan, at Khurbet-el- + Mujeddah. +</pre> + <p> + <a name="linkBimage-0016" id="linkBimage-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/197.jpg" width="100%" + alt="197.jpg Acre and the Fringe of Reefs Sheltering The Ancient Port " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Lortet. +</pre> + <p> + From this point the conqueror had a choice of three routes. One ran in an + oblique direction to the west, and struck the Mediterranean near Acre, + leaving on the left the promontory of Carmel, with the sacred town, + Rosh-Qodshu, planted on its slope. + </p> + <p> + <a name="linkBimage-0017" id="linkBimage-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/199-map.jpg" width="100%" alt="199.jpg Map " /> + </div> + <p> + <a name="linkBimage-0018" id="linkBimage-0018"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:40%;"> + <img width="100%" src="images/201.jpg" alt="201.jpg the Town of Qodshu " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by Beato. +</pre> + </div> + <p> + Acre was the first port where a fleet could find safe anchorage after + leaving the mouths of the Nile, and whoever was able to make himself + master of it had in his hands the key of Syria, for it stood in the same + commanding position with regard to the coast as that held by Megiddo in + respect of the interior. Its houses were built closely together on a spit + of rock which projected boldly into the sea, while fringes of reefs formed + for it a kind of natural breakwater, behind which ships could find a safe + harbourage from the attacks of pirates or the perils of bad weather. From + this point the hills come so near the shore that one is sometimes obliged + to wade along the beach to avoid a projecting spur, and sometimes to climb + a zig-zag path in order to cross a headland. In more than one place the + rock has been hollowed into a series of rough steps, giving it the + appearance of a vast ladder.* Below this precipitous path the waves dash + with fury, and when the wind sets towards the land every thud causes the + rocky wall to tremble, and detaches fragments from its surface. The + majority of the towns, such as Aksapu (Ecdippa), Mashal, Lubina, + Ushu-Shakhan, lay back from the sea on the mountain ridges, out of the + reach of pirates; several, however, were built on the shore, under the + shelter of some promontory, and the inhabitants of these derived a + miserable subsistence from fishing and the chase. Beyond the Tyrian Ladder + Phoenician territory began. The country was served throughout its entire + length, from town to town, by the coast road, which turning at length to + the right, and passing through the defile formed by the Nahr-el-Kebîr, + entered the region of the middle Orontes. + </p> +<pre xml:space="preserve"> + * Hence the name Tyrian Ladder, which is applied to one of + these passes, either Ras-en-Nakurah or Ras-el-Abiad. +</pre> + <p> + The second of the roads leading from Megiddo described an almost + symmetrical curve eastwards, crossing the Jordan at Beth-shan, then the + Jab-bok, and finally reaching Damascus after having skirted at some + distance the last of the basaltic ramparts of the Haurân. Here extended a + vast but badly watered pasture-land, which attracted the Bedouin from + every side, and scattered over it were a number of walled towns, such as + Hamath, Magato, Ashtaroth, and Ono-Eepha.* + </p> +<pre xml:space="preserve"> + * Proof that the Egyptians knew this route, followed even to + this day in certain circumstances, is furnished by the lists + of Thûtmosis III., in which the principal stations which it + comprises are enumerated among the towns given up after the + victory of Megiddo. Dimasqu was identified with Damascus by + E. de Rougé, and Astarotu with Ashtarôth-Qarnaim. Hamatu is + probably Hamath of the Gadarenes; Magato, the Maged of the + Maccabees, is possibly the present Mukatta; and Ono-Repha, + Raphôn, Raphana, Arpha of Decapolis, is the modern Er-Rafeh. +</pre> + <p> + Probably Damascus was already at this period the dominant authority over + the region watered by these two rivers, as well as over the villages + nestling in the gorges of Hermon,—Abila, Helbôn of the vineyards, + and Tabrûd,—but it had not yet acquired its renown for riches and + power. Protected by the Anti-Lebanon range from its turbulent neighbours, + it led a sort of vegetative existence apart from invading hosts, forgotten + and hushed to sleep, as it were, in the shade of its gardens. + </p> + <p> + The third road from Megiddo took the shortest way possible. After crossing + the Kishon almost at right angles to its course, it ascended by a series + of steep inclines to arid plains, fringed or intersected by green and + flourishing valleys, which afforded sites for numerous towns,—Pahira, + Merom near Lake Huleh, Qart-Nizanu, Beerotu, and Lauîsa, situated in the + marshy district at the head-waters of the Jordan.* From this point forward + the land begins to fall, and taking a hollow shape, is known as + Coele-Syria, with its luxuriant vegetation spread between the two ranges + of the Lebanon. It was inhabited then, as at the time of the Babylonian + conquest, by the Amorites, who probably included Damascus also in their + domain.** + </p> +<pre xml:space="preserve"> + * Pahira is probably Safed; Qart-Nizanu, the “flowery city,” + the Kartha of Zabulon; and Bcerôt, the Berotha of Josephus, + near Merom. Maroma and Lauîsa, Laisa, have been identified + with Merom and Laish. + + ** The identification of the country of Amâuru with that of + the Amorites was admitted from the first. The only doubt was + as to the locality occupied by these Amorites: the mention + of Qodshu on the Orontes, in the country of the Amurru, + showed that Coele-Syria was the region in question. In the + Tel el-Amarna tablets the name Amurru is applied also to the + country east of the Phoenician coast, and we have seen that + there is reason to believe that it was used by the + Babylonians to denote all Syria. If the name given by the + cuneiform inscriptions to Damascus and its neighbourhood, + “Gar-Imirîshu,” “Imirîshu,” “Imirîsh,” really means “the + Fortress of the Amorites,” we should have in this fact a + proof that this people were in actual possession of the + Damascene Syria. This must have been taken from them by the + Hittites towards the XXth century before our era, according + to Hommel; about the end of the XVIIIth dynasty, according + to Lenormant. If, on the other hand, the Assyrians read the + name “Sha-imiri-shu,” with the signification, “the town of + its asses,” it is simply a play upon words, and has no + bearing upon the primitive meaning of the name. +</pre> + <p> + <a name="linkBimage-0019" id="linkBimage-0019"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/202.jpg" width="100%" + alt="202.jpg the Tyrian Ladder at Ras El-abiad " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + Their capital, the sacred Qodshu, was situated on the left bank of the + Orontes, about five miles from the lake which for a long time bore its + name, Bahr-el-Kades.* It crowned one of those barren oblong eminences + which are so frequently met with in Syria. A muddy stream, the Tannur, + flowed, at some distance away, around its base, and, emptying itself into + the Orontes at a point a little to the north, formed a natural defence for + the town on the west. Its encompassing walls, slightly elliptic in form, + were strengthened by towers, and surrounded by two concentric ditches + which kept the sapper at a distance. + </p> +<pre xml:space="preserve"> + * The name Qodshu-Kadesh was for a long time read Uatesh, + Badesh, Atesh, and, owing to a confusion with Qodi, Ati, or + Atet. The town was identified by Champollion with Bactria, + then transferred to Mesopotamia by Bosollini, in the land of + Omira, which, according to Pliny, was close to the Taurus, + not far from the Khabur or from the province of Aleppo: + Osburn tried to connect it with Hadashah (<i>Josh</i>. xv. 21), + an Amorite town in the southern part of the tribe of Judah; + while Hincks placed it in Edessa. The reading Kedesh, + Kadesh, Qodshu, the result of the observations of Lepsius, + has finally prevailed. Brugsch connected this name with that + of Bahr el-Kades, a designation attached in the Middle Ages + to the lake through which the Orontes flows, and placed the + town on its shores or on a small island on the lake. Thomson + pointed out Tell Neby-Mendeh, the ancient Laodicea of the + Lebanon, as satisfying the requirements of the site. Conder + developed this idea, and showed that all the conditions + prescribed by the Egyptian texts in regard to Qodshu find + here, and here alone, their application. The description + given in the text is based on Conder’s observations. +</pre> + <p> + <a name="linkBimage-0020" id="linkBimage-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/206.jpg" width="100%" + alt="206.jpg the Dyke at Baiik El-kades in Its Present Condition " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + A dyke running across the Orontes above the town caused the waters to rise + and to overflow in a northern direction, so as to form a shallow lake, + which acted as an additional protection from the enemy. Qodshu was thus a + kind of artificial island, connected with the surrounding country by two + flying bridges, which could be opened or shut at pleasure. Once the + bridges were raised and the gates closed, the boldest enemy had no + resource left but to arm himself with patience and settle down to a + lengthened siege. The invader, fresh from a victory at Megiddo, and + following up his good fortune in a forward movement, had to reckon upon + further and serious resistance at this point, and to prepare himself for a + second conflict. The Amorite chiefs and their allies had the advantage of + a level and firm ground for the evolutions of their chariots during the + attack, while, if they were beaten, the citadel afforded them a secure + rallying-place, whence, having gathered their shattered troops, they could + regain their respective countries, or enter, with the help of a few + devoted men, upon a species of guerilla warfare in which they excelled. + </p> + <p> + The road from Damascus led to a point south of Quodshu, while that from + Phonicia came right up to the town itself or to its immediate + neighbourhood. The dyke of Bahr el-Kades served to keep the plain in a dry + condition, and thus secured for numerous towns, among which Hamath stood + out pre-eminently, a prosperous existence. Beyond Hamath, and to the left, + between the Orontes and the sea, lay the commercial kingdom of Alasia, + protected from the invader by bleak mountains.* + </p> +<pre xml:space="preserve"> + * The site of Alasia, Alashia, was determined from the Tel + el-Amarna tablets by Maspero. Niebuhr had placed it to the + west of Cilicia, opposite the island of Eleousa mentioned by + Strabo. Conder connected it with the scriptural Elishah, and + W. Max Millier confounds it with Asi or Cyprus. +</pre> + <p> + On the right, between the Orontes and the Balikh, extended the land of + rivers, Naharaim. Towns had grown up here thickly,—on the sides of + the torrents from the Amanos, along the banks of rivers, near springs or + wells—wherever, in fact, the presence of water made culture + possible. The fragments of the Egyptian chronicles which have come down to + us number these towns by the hundred,* and yet of how many more must the + records have perished with the crumbling Theban walls upon which the + Pharaohs had their names incised! Khalabu was the Aleppo of our own day,** + and grouped around it lay Turmanuna, Tunipa, Zarabu, Nîi, Durbaniti, + Nirabu, Sarmata,*** and a score of others which depended upon it, or upon + one of its rivals. The boundaries of this portion of the Lower Lotanû have + come down to us in a singularly indefinite form, and they must also, + moreover, have been subject to continual modifications from the results of + tribal conflicts. + </p> +<pre xml:space="preserve"> + * Two hundred and thirty names belonging to Naharaim are + still legible on the lists of Thûtmosis III., and a hundred + others have been effaced from the monument. + + ** Khalabu was identified by Chabas with Khalybôn, the + modern Aleppo, and his opinion has been adopted by most + Egyptologists. + + *** Tunipa has been found in Tennib, Tinnab, by Noldoke; + Zarabu in Zarbi, and Sarmata in Sarmeda, by Tomkins; + Durbaniti in Deîr el-Banât, the Castrum Puellarum of the + chroniclers of the Crusades; Nirabu in Nirab, and Tirabu in + Tereb, now el-Athrib. Nirab is mentioned by Nicholas of + Damascus. Nîi, long confounded with Nineveh, was identified + by Lenormant with Ninus Vetus, Membidj, and by Max Millier + with Balis on the Euphrates: I am inclined to make it Kefer- + Naya, between Aleppo and Turmanin. +</pre> + <p> + <a name="linkBimage-0021" id="linkBimage-0021"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/208.jpg" width="100%" alt="208.jpg Map " /> + </div> + <p> + We are at a loss to know whether the various principalities were + accustomed to submit to the leadership of a single individual, or whether + we are to relegate to the region of popular fancy that Lord of Naharaim of + whom the Egyptian scribes made such a hero in their fantastic narratives.* + </p> +<pre xml:space="preserve"> + * In the “Story of the Predestined Prince” the heroine is + daughter of the Prince of Naharaim, who seems to exercise + authority over all the chiefs of the country; as the + manuscript does not date back further than the XXth dynasty, + we are justified in supposing that the Egyptian writer had a + knowledge of the Hittite domination, during which the King + of the Khâti was actually the ruler of all Naharaim. +</pre> + <p> + Carchemish represented in this region the position occupied by Megiddo in + relation to Kharû, and by Qodshu among the Amorites; that is to say, it + was the citadel and sanctuary of the surrounding country. Whoever could + make himself master of it would have the whole country at his feet. + </p> + <p> + <a name="linkBimage-0022" id="linkBimage-0022"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/211.jpg" alt="211.jpg Site of Carchemish " /> + </div> + <p> + It lay upon the Euphrates, the winding of the river protecting it on its + southern and south-eastern sides, while around its northern front ran a + deep stream, its defence being further completed by a double ditch across + the intervening region. Like Qodshu, it was thus situated in the midst of + an artificial island beyond the reach of the battering-ram or the sapper. + The encompassing wall, which tended to describe an ellipse, hardly + measured two miles in circumference; but the suburbs extending, in the + midst of villas and gardens, along the river-banks furnished in time of + peace an abode for the surplus population. The wall still rises some five + and twenty to thirty feet above the plain. Two mounds divided by a ravine + command its north-western side, their summits being occupied by the ruins + of two fine buildings—a temple and a palace.* Carchemish was the + last stage in a conqueror’s march coming from the south. + </p> +<pre xml:space="preserve"> + * Karkamisha, Gargamish, was from the beginning associated + with the Carchemish of the Bible; but as the latter was + wrongly identified with Circesium, it was naturally located + at the confluence of the Khabur with the Euphrates. Hincks + fixed the site at Rum-Kaleh. G. Rawlinson referred it + cursorily to Hierapolis-Mabog, which position Maspero + endeavoured to confirm. Finzi, and after him G. Smith, + thought to find the site at Jerabis, the ancient Europos, + and excavations carried on there by the English have brought + to light in this place Hittite monuments which go back in + part to the Assyrian epoch. This identification is now + generally accepted, although there is still no direct proof + attainable, and competent judges continue to prefer the site + of Membij. I fall in with the current view, but with all + reserve. +</pre> + <p> + <a name="linkBimage-0023" id="linkBimage-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/212.jpg" width="100%" + alt="212.jpg the Tell of Jerabis in Its Present Condition " /> + </div> +<pre xml:space="preserve"> + Reproduced by Faucher-Gudin, from a cut in the <i>Graphic</i>. +</pre> + <p> + For an invader approaching from the east or north it formed his first + station. He had before him, in fact, a choice of the three chief fords for + crossing the Euphrates. That of Thapsacus, at the bend of the river where + it turns eastward to the Arabian plain, lay too far to the south, and it + could be reached only after a march through a parched and desolate region + where the army would run the risk of perishing from thirst. + </p> + <p> + <a name="linkBimage-0024" id="linkBimage-0024"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:40%;"> + <img width="100%" src="images/213.jpg" alt="213.jpg a Northern Syrian " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph. +</pre> + </div> + <p> + For an invader proceeding from Asia Minor, or intending to make his way + through the defiles of the Taurus, Samosata offered a convenient + fording-place; but this route would compel the general, who had Naharaim + or the kingdoms of Chaldæa in view, to make a long detour, and although + the Assyrians used it at a later period, at the time of their expeditions + to the valleys of the Halys, the Egyptians do not seem ever to have + travelled by this road. Carchemish, the place of the third ford, was about + equally distant from Thapsacus and Samosata, and lay in a rich and fertile + province, which was so well watered that a drought or a famine would not + be likely to enter into the expectations of its inhabitants. Hither + pilgrims, merchants, soldiers, and all the wandering denizens of the world + were accustomed to direct their steps, and the habit once established was + perpetuated for centuries. On the left bank of the river, and almost + opposite Carchemish, lay the region of Mitânni,* which was already + occupied by a people of a different race, who used a language cognate, it + would seem, with the imperfectly classified dialects spoken by the tribes + of the Upper Tigris and Upper Euphrates.** Harran bordered on Mitânni, and + beyond Harran one may recognise, in the vaguely defined Singar, Assur, + Arrapkha, and Babel, states that arose out of the dismemberment of the + ancient Chaldæan Empire.*** + </p> +<pre xml:space="preserve"> + * Mitânni is mentioned on several Egyptian monuments; but + its importance was not recognised until after the discovery + of the Tel el-Amarna tablets and of its situation. The fact + that a letter from the Prince of Mitânni is stated in a + Hieratic docket to have come from Naharaim has been used as + a proof that the countries were identical; I have shown that + the docket proves only that Mitânni formed a part of + Naharaim. It extended over the province of Edessa and + Harran, stretching out towards the sources of the Tigris. + Niebuhr places it on the southern slope of the Masios, in + Mygdonia; Th. Reinach connects it with the Matiôni, and asks + whether this was not the region occupied by this people + before their emigration towards the Caspian. + + ** Several of the Tel el-Amarna tablets are couched in this + language. + + *** These names were recognised from the first in the + inscriptions of Thûtmosis III. and in those of other + Pharaohs of the XVIIIth and XIXth dynasties. +</pre> + <p> + The Carchemish route was, of course, well known to caravans, but armed + bodies had rarely occasion to make use of it. It was a far cry from + Memphis to Carchemish, and for the Egyptians this town continued to be a + limit which they never passed, except incidentally, when they had to + chastise some turbulent tribe, or to give some ill-guarded town to the + flames.* + </p> +<pre xml:space="preserve"> + * A certain number of towns mentioned in the lists of + Thûtmosis III. were situated beyond the Euphrates, and they + belonged some to Mitânni and some to the regions further + away. +</pre> + <p> + <a name="linkBimage-0025" id="linkBimage-0025"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/215.jpg" width="100%" + alt="215.jpg the Heads of Three Amorite Captives " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + It would be a difficult task to define with any approach to accuracy the + distribution of the Canaanites, Amorites, and Aramæans, and to indicate + the precise points where they came into contact with their rivals of + non-Semitic stock. Frontiers between races and languages can never be very + easily determined, and this is especially true of the peoples of Syria. + They are so broken up and mixed in this region, that even in + neighbourhoods where one predominant tribe is concentrated, it is easy to + find at every step representatives of all the others. Four or five + townships, singled out at random from the middle of a province, would + often be found to belong to as many different races, and their respective + inhabitants, while living within a distance of a mile or two, would be as + great strangers to each other as if they were separated by the breadth of + a continent. + </p> + <p> + <a name="linkBimage-0026" id="linkBimage-0026"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:35%;"> + <img width="100%" src="images/216.jpg" + alt="216.jpg Mixture of Syrian Races " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph. +</pre> + </div> + <p> + It would appear that the breaking up of these populations had not been + carried so far in ancient as in modern times, but the confusion must + already have been great if we are to judge from the number of different + sites where we encounter evidences of people of the same language and + blood. The bulk of the Khâti had not yet departed from the Taurus region, + but some stray bands of them, carried away by the movement which led to + the invasion of the Hyksôs, had settled around Hebron, where the rugged + nature of the country served to protect them from their neighbours.* + </p> +<pre xml:space="preserve"> + * In very early times they are described as dwelling near + Hebron or in the mountains of Judah. Since we have learned + from the Egyptian and Assyrian monuments that the Khâti + dwelt in Northern Syria, the majority of commentators have + been indisposed to admit the existence of southern Hittites; + this name, it is alleged, having been introduced into the + Biblical around text through a misconception of the original + documents, where the term Hittite was the equivalent of + Canaanite. +</pre> + <p> + The Amorites* had their head-quarters Qodshul in Coele-Syria, but one + section of them had taken up a position on the shores of the Lake of + Tiberias in Galilee, others had established themselves within a short + distance of Jaffa** on the Mediterranean, while others had settled in the + neighbourhood of the southern Hittites in such numbers that their name in + the Hebrew Scriptures was at times employed to designate the western + mountainous region about the Dead Sea and the valley of the Jordan. Their + presence was also indicated on the table-lands bordering the desert of + Damascus, in the districts frequented by Bedouin of the tribe of Terah, + Ammon and Moab, on the rivers Yarmuk and Jabbok, and at Edrei and + Heshbon.*** + </p> +<pre xml:space="preserve"> + * Ed. Meyer has established the fact that the term Amorite, + as well as the parallel word Canaanite, was the designation + of the inhabitants of Palestine before the arrival of the + Hebrews: the former belonged to the prevailing tradition in + the kingdom of Israel, the latter to that which was current + in Judah. This view confirms the conclusion which may be + drawn from the Egyptian monuments as to the power of + expansion and the diffusion of the people. + + ** These were the Amorites which the tribe of Dan at a later + period could not dislodge from the lands which had been + allotted to them. + + *** This was afterwards the domain of Sihon, King of the + Amorites, and that of Og. +</pre> + <p> + The fuller, indeed, our knowledge is of the condition of Syria at the time + of the Egyptian conquest, the more we are forced to recognise the mixture + of races therein, and their almost infinite subdivisions. The mutual + jealousies, however, of these elements of various origin were not so + inveterate as to put an obstacle in the way, I will not say of political + alliances, but of daily intercourse and frequent contracts. Owing to + intermarriages between the tribes, and the continual crossing of the + results of such unions, peculiar characteristics were at length + eliminated, and a uniform type of face was the result. From north to south + one special form of countenance, that which we usually call Semitic, + prevailed among them. + </p> + <p> + <a name="linkBimage-0027" id="linkBimage-0027"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/218.jpg" + alt="218.jpg a Caricature of the Syrian Type " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph. +</pre> + </div> + <p> + The Syrian and Egyptian monuments furnish us everywhere, under different + ethnical names, with representations of a broad-shouldered people of high + stature, slender-figured in youth, but with a fatal tendency to obesity in + old age. Their heads are large, somewhat narrow, and artificially + flattened or deformed, like those of several modern tribes in the Lebanon. + Their high cheek-bones stand out from their hollow cheeks, and their blue + or black eyes are buried under their enormous eyebrows. The lower part of + the face is square and somewhat heavy, but it is often concealed by a + thick and curly beard. The forehead is rather low and retreating, while + the nose has a distinctly aquiline curve. The type is not on the whole so + fine as the Egyptian, but it is not so heavy as that of the Chaldæans in + the time of Gudea. The Theban artists have represented it in their + battle-scenes, and while individualising every soldier or Asiatic prisoner + with a happy knack so as to avoid monotony, they have with much + intelligence impressed upon all of them the marks of a common parentage. + </p> + <p> + <a name="linkBimage-0028" id="linkBimage-0028"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/219.jpg" alt="219.jpg " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original +wooden object. +</pre> + </div> + <p> + One feels that the artists must have recognised them as belonging to one + common family. They associated with their efforts after true and exact + representation a certain caustic humour, which impelled them often to + substitute for a portrait a more or less jocose caricature of their + adversaries. On the walls of the Pylons, and in places where the majesty + of a god restrained them from departing too openly from their official + gravity, they contented themselves with exaggerating from panel to panel + the contortions and pitiable expressions of the captive chiefs as they + followed behind the triumphal chariot of the Pharaoh on his return from + his Syrian campaigns.* + </p> +<pre xml:space="preserve"> + * An illustration of this will be found in the line of + prisoners, brought by Seti I. from his great Asiatic + campaign, which is depicted on the outer face of the north + wall of the hypostyle at Karnak. +</pre> + <p> + Where religious scruples offered no obstacle they abandoned themselves to + the inspiration of the moment, and gave themselves freely up to + caricature. It is an Amorite or Canaanite—that thick-lipped, + flat-nosed slave, with his brutal lower jaw and smooth conical skull—who + serves for the handle of a spoon in the museum of the Louvre. The + stupefied air with which he trudges under his burden is rendered in the + most natural manner, and the flattening to which his forehead had been + subjected in infancy is unfeelingly accentuated. The model which served + for this object must have been intentionally brutalised and disfigured in + order to excite the laughter of Pharaoh’s subjects.* + </p> +<pre xml:space="preserve"> + * Dr. Regnault thinks that the head was artificially + deformed in infancy: the bandage necessary to effect it must + have been applied very low on the forehead in front, and to + the whole occiput behind. If this is the case, the instance + is not an isolated one, for a deformation of a similar + character is found in the case of the numerous Semites + represented on the tomb of Rakhmiri: a similar practice + still obtains in certain parts of modern Syria. +</pre> + <p> + <a name="linkBimage-0029" id="linkBimage-0029"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/220.jpg" width="100%" + alt="220.jpg Syrians Dressed in the Loin-cloth and Double Shawl " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger. +</pre> + <p> + The idea of uniformity with which we are impressed when examining the + faces of these people is confirmed and extended when we come to study + their costumes. Men and women—we may say all Syrians according to + their condition of life—had a choice between only two or three modes + of dress, which, whatever the locality, or whatever the period, seemed + never to change. On closer examination slight shades of difference in cut + and arrangement may, however, be detected, and it may be affirmed that + fashion ran even in ancient Syria through as many capricious evolutions as + with ourselves; but these variations, which were evident to the eyes of + the people of the time, are not sufficiently striking to enable us to + classify the people, or to fix their date. The peasants and the lower + class of citizens required no other clothing than a loin-cloth similar to + that of the Egyptians,* or a shirt of a yellow or white colour, extending + below the knees, and furnished with short sleeves. The opening for the + neck was cruciform, and the hem was usually ornamented with coloured + needlework or embroidery. The burghers and nobles wore over this a long + strip of cloth, which, after passing closely round the hips and chest, was + brought up and spread over the shoulders as a sort of cloak. This was not + made of the light material used in Egypt, which offered no protection from + cold or rain, but was composed of a thick, rough wool, like that employed + in Chaldæa, and was commonly adorned with stripes or bands of colour, in + addition to spots and other conspicuous designs. + </p> +<pre xml:space="preserve"> + * The Asiatic loin-cloth differs from the Egyptian in having + pendent cords; the Syrian fellahin still wear it when at + work. +</pre> + <p> + Rich and fashionable folk substituted for this cloth two large shawls—one + red and the other blue—in which they dexterously arrayed themselves + so as to alternate the colours: a belt of soft leather gathered the folds + around the figure. Red morocco buskins, a soft cap, a handkerchief, a <i>kejfîyeh</i> + confined by a fillet, and sometimes a wig after the Egyptian fashion, + completed the dress. + </p> + <p> + <a name="linkBimage-0030" id="linkBimage-0030"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/222.jpg" width="100%" alt="222a.jpg " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a figure on the tomb of Ramses III. +</pre> + <p> + Beards were almost universal among the men, but the moustache was of rare + occurrence. In many of the figures represented on the monuments we find + that the head was carefully shaved, while in others the hair was allowed + to grow, arranged in curls, frizzed and shining with oil or sweet-smelling + pomade, sometimes thrown back behind the ears and falling on the neck in + bunches or curly masses, sometimes drawn out in stiff spikes so as to + serve as a projecting cover over the face. + </p> + <p> + The women usually tired their hair in three great masses, of which the + thickest was allowed to fall freely down the back; while the other two + formed a kind of framework for the face, the ends descending on each side + as far as the breast. Some of the women arranged their hair after the + Egyptian manner, in a series of numerous small tresses, brought together + at the ends so as to form a kind of plat, and terminating in a flower made + of metal or enamelled terracotta. A network of glass ornaments, arranged + on a semicircle of beads, or on a background of embroidered stuff, was + frequently used as a covering for the top of the head.* + </p> +<pre xml:space="preserve"> + * Examples of Syrian feminine costume are somewhat rare on + the Egyptian monuments. In the scenes of the capturing of + towns we see a few. Here the women are represented on the + walls imploring the mercy of the besieger. Other figures are + those of prisoners being led captive into Egypt. +</pre> + <p> + <a name="linkBimage-0032" id="linkBimage-0032"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/223.jpg" width="100%" alt="223.jpg Page Image " /> + </div> + <p> + The shirt had no sleeves, and the fringed garment which covered it left + half of the arm exposed. Children of tender years had their heads shaved, + as a head-dress, and rejoiced in no more clothing than the little ones + among the Egyptians. With the exception of bracelets, anklets, rings on + the fingers, and occasionally necklaces and earrings, the Syrians, both + men and women, wore little jewellery. The Chaldæa women furnished them + with models of fashion to which they accommodated themselves in the choice + of stuffs, colours, cut of their mantles or petticoats, arrangement of the + hair, and the use of cosmetics for the eyes and cheeks. In spite of + distance, the modes of Babylon reigned supreme. The Syrians would have + continued to expose their right shoulder to the weather as long as it + pleased the people of the Lower Euphrates to do the same; but as soon as + the fashion changed in the latter region, and it became customary to cover + the shoulder, and to wrap the upper part of the person in two or three + thicknesses of heavy wool, they at once accommodated themselves to the new + mode, although it served to restrain the free motion of the body. Among + the upper classes, at least, domestic arrangements were modelled upon the + fashions observed in the palaces of the nobles of Car-chemish or Assur: + the same articles of toilet, the same ranks of servants and scribes, the + same luxurious habits, and the same use of perfumes were to be found among + both.* + </p> +<pre xml:space="preserve"> + * An example of the fashion of leaving the shoulder bare is + found even in the XXth dynasty. The Tel el-Amarna tablets + prove that, as far as the scribes were concerned, the + customs and training of Syria and Chaldæa were identical. + The Syrian princes are there represented as employing the + cuneiform character in their correspondence, being + accompanied by scribes brought up after the Chaldæan manner. + We shall see later on that the king of the Khati, who + represented in the time of Ramses II. the type of an + accomplished Syrian, had attendants similar to those of the + Chaldæan kings. +</pre> + <p> + From all that we can gather, in short, from the silence as well as from + the misunderstandings of the Egyptian chroniclers, Syria stands before us + as a fruitful and civilized country, of which one might be thankful to be + a native, in spite of continual wars and frequent revolutions. + </p> + <p> + The religion of the Syrians was subject to the same influences as their + customs; we are, as yet, far from being able to draw a complete picture of + their theology, but such knowledge as we do possess recalls the same names + and the same elements as are found in the religious systems of Chaldæa. + The myths, it is true, are still vague and misty, at least to our modern + ideas: the general characteristics of the principal divinities alone stand + out, and seem fairly well defined. As with the other Semitic races, the + deity in a general sense, the primordial type of the godhead, was called + <i>El</i> or <i>Ilû</i>, and his feminine counterpart <i>Ilât</i>, but we + find comparatively few cities in which these nearly abstract beings + enjoyed the veneration of the faithful.* The gods of Syria, like those of + Egypt and of the countries watered by the Euphrates, were feudal princes + distributed over the surface of the earth, their number corresponding with + that of the independent states. Each nation, each tribe, each city, + worshipped its own lord—<i>Adoni</i>** —or its master—<i>Baal</i>*** + —and each of these was designated by a special title to distinguish + him from neighbouring <i>Baalîm</i>, or masters. + </p> +<pre xml:space="preserve"> + * The frequent occurrence of the term <i>Ilû</i> or <i>El</i> in names + of towns in Southern Syria seems to indicate pretty + conclusively that the inhabitants of these countries used + this term by preference to designate their supreme god. + Similarly we meet with it in Aramaic names, and later on + among the Nabathseans; it predominates at Byblos and Berytus + in Phoenicia and among the Aramaic peoples of North Syria; + in the Samalla country, for instance, during the VIIIth + century B.C. + + ** The extension of this term to Syrian countries is proved + in the Israelitish epoch by Canaanitish names, such as + Adonizedek and Adonibezek, or Jewish names such as Adonijah, + Adonikam, Adoniram-Adoram. + + *** Movers tried to prove that there was one particular god + named Baal, and his ideas, popularised in Prance by M. de + Vogiié, prevailed for some time: since then scholars have + gone back to the view of Münter and of the writers at the + beginning of this century, who regarded the term Baal as a + common epithet applicable to all gods. +</pre> + <p> + The Baal who ruled at Zebub was styled “Master of Zebub,” or Baal-Zebub;* + and the Baal of Hermon, who was an ally of Gad, goddess of fortune, was + sometimes called Baal-Hermon, or “Master of Hermon,” sometimes Baal-G-ad, + or “Master of Gad;” ** the Baal of Shechem, at the time of the Israelite + invasion, was “Master of the Covenant”—Baal-Berîth—doubtless + in memory of some agreement which he had concluded with his worshippers in + regard to the conditions of their allegiance.*** + </p> +<pre xml:space="preserve"> + * Baal-Zebub was worshipped at Ekxon during the Philistine + supremacy. + + ** The mountain of Baal-Hermon is the mountain of Baniâs, + where the Jordan has one of its sources, and the town of + Baal-Hermon is Baniâs itself. The variant Baal-Gad occurs + several times in the Biblical books. + + *** Baal-Berith, like Baal-Zebub, only occurs, so far as we + know at present, in the Hebrew Scriptures, where, by the + way, the first element, Baal, is changed to El, El-Berith. +</pre> + <p> + <a name="linkBimage-0033" id="linkBimage-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/226.jpg" width="100%" + alt="226.jpg LotanÛ Women and Children from the Tomb Of RakhmieÎ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from coloured sketches by Prisse + d’Avennes. +</pre> + <p> + The prevalent conception of the essence and attributes of these deities + was not the same in all their sanctuaries, but the more exalted among them + were regarded as personifying the sky in the daytime or at night, the + atmosphere, the light,* or the sun, Shamash, as creator and prime mover of + the universe; and each declared himself to be king—<i>melek</i>—over + the other gods.** Bashuf represented the lightning and the thunderbolt;*** + Shalmân, Hadad, and his double Bimmôn held sway over the air like the + Babylonian. + </p> +<pre xml:space="preserve"> + * This appears under the name <i>Or</i> or <i>Ur</i> in the Samalla + inscriptions of the VIIIth century B.C.; it is, so far, a + unique instance among the Semites. + + ** We find the term applied in the Bible to the national god + of the Ammonites, under the forms <i>Moloch, Molech, Mikôm, + Milkâm</i>, and especially with the article, <i>Ham-molek</i>; the + real name hidden beneath this epithet was probably <i>Amnôn or + Ammân</i>, and, strictly speaking, the God Moloch only exists + in the imagination of scholars. The epithet was used among + the Oanaanites in the name Melchizedek, a similar form to + Adonizedek, Abimelech, Ahimelech; it was in current use + among the Phoenicians, in reference to the god of Tyre, + Melek-Karta or Melkarth, and in many proper names, such as + Melekiathon, Baalmelek, Bodmalek, etc., not to mention the + god Milichus worshipped in Spain, who was really none other + than Melkarth. + + *** Resheph has been vocalised <i>Rashuf</i> in deference to the + Egyptian orthography Rashupu. It was a name common to a + whole family of lightning and storm-gods, and M. de Rougé + pointed out long ago the passage in the Great Inscription of + Ramses III. at Medinet-Habu, in which the soldiers who man + the chariots are compared to the Rashupu; the Rabbinic + Hebrew still employs this plural form in the sense of + “demons.” The Phoenician inscriptions contain references to + several local Rashufs; the way in which this god is coupled + with the goddess Qodshu on the Egyptian stelæ leads me to + think that, at the epoch now under consideration, he was + specially worshipped by the Amorites, just as his equivalent + Hadad was by the inhabitants of Damascus, neighbours of the + Amorites, and perhaps themselves Amorites. +</pre> + <p> + Rammânu;* Dagon, patron god of fishermen and husbandmen, seems to have + watched over the fruitfulness of the sea and the land.** We are beginning + to learn the names of the races whom they specially protected: Rashuf the + Amorites, Hadad and Rimmon the Aramæans of Damascus, Dagon the peoples of + the coast between Ashkelon and the forest of Carmel. Rashûf is the only + one whose appearance is known to us. He possessed the restless temperament + usually attributed to the thunder-gods, and was, accordingly, pictured as + a soldier armed with javelin and mace, bow and buckler; a gazelle’s head + with pointed horns surmounts his helmet, and sometimes, it may be, serves + him as a cap. + </p> +<pre xml:space="preserve"> + * Hadad and Rimmon are represented in Assyrio-Chaldæan by + one and the same ideogram, which may be read either Dadda- + Hadad or Eammânu. The identity of the expressions employed + shows how close the connection between the two divinities + must have been, even if they were not similar in all + respects; from the Hebrew writings we know of the temple of + Rimmon at Damascus (<i>2 Kings</i> v. 18) and that one of the + kings of that city was called Tabrimmôn = “llimmon is good” + (<i>1 Kings</i> xv. 18), while Hadad gave his name to no less + than ten kings of the same city. Even as late as the Græco- + Roman epoch, kingship over the other gods was still + attributed both to Rimmon and to Hadad, but this latter was + identified with the sun. + + ** The documents which we possess in regard to Dagon date + from the Hebrew epoch, and represent him as worshipped by + the Philistines. We know, however, from the Tel el-Amarna + tablets, of a Dagantakala, a name which proves the presence + of the god among the Canaanites long before the Philistine + invasion, and we find two Beth-Dagons—one in the plain of + Judah, the other in the tribe of Asher; Philo of Byblos + makes Dagon a Phoenician deity, and declares him to be the + genius of fecundity, master of grain and of labour. The + representation of his statue which appears on the Græco- + Roman coins of Abydos, reminds us of the fish-god of + Chaldæa. +</pre> + <p> + Each god had for his complement a goddess, who was proclaimed “mistress” + of the city, <i>Baalat</i>, or “queen,” <i>Milkat</i>, of heaven, just as + the god himself was recognised as “master” or “king.” * As a rule, the + goddess was contented with the generic name of Astartê; but to this was + often added some epithet, which lent her a distinct personality, and + prevented her from being confounded with the Astartês of neighbouring + cities, her companions or rivals.** + </p> +<pre xml:space="preserve"> + * Among goddesses to whom the title “Baalat “was referred, + we have the goddess of Byblos, Baalat-Gebal, also the + goddess of Berytus, Baalat-Berîth, or Beyrut. The epithet + “queen of heaven “is applied to the Phoenician Astartê by + Hebrew (<i>Jer.</i> vii. 18, xliv. 18-29) and classic writers. + The Egyptians, when they adopted these Oanaanitish + goddesses, preserved the title, and called each of them + <i>nibît pit,</i> “lady of heaven.” In the Phoenician inscriptions + their names are frequently preceded by the word <i>Rabbat: + rabbat Baalat-Gebal</i>, “(my) lady Baalat-Gebal.” + + ** The Hebrew writers frequently refer to the Canaanite + goddesses by the general title “the Ashtarôth” or “Astartês,” + and a town in Northern Syria bore the significant name of + Istarâti = “the Ishtars, the Ashtarôth,” a name which finds + a parallel in Anathôth = “the Anats,” a title assumed by a + town of the tribe of Benjamin; similarly, the Assyrio- + Chaldæans called their goddesses by the plural of Ishtar. + The inscription on an Egyptian amulet in the Louvre tells us + of a personage of the XXth dynasty, who, from his name, + Rabrabîna, must have been of Syrian origin, and who styled + himself “Prophet of the Astartês,” Honnutir Astiratu. +</pre> + <p> + <a name="linkBimage-0034" id="linkBimage-0034"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/229.jpg" width="100%" alt="229.jpg Astarte As a Sphinx " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a copy of an original in chased + gold. +</pre> + <p> + Thus she would be styled the “good” Astartê, Ashtoreth Naamah, or the + “horned” Astartê, Ashtoreth Qarnaîm, because of the lunar crescent which + appears on her forehead, as a sort of head-dress.* She was the goddess of + good luck, and was called Gad;** she was Anat,*** or Asîti,**** the chaste + and the warlike. + </p> +<pre xml:space="preserve"> + * The two-horned Astartê gave her name to a city beyond the + Jordan, of which she was, probably, the eponymous goddess: + (Gen xiv. 5) she would seem to be represented on the curious + monument called by the Arabs “the stone of Job,” which was + discovered by M. Schumacher in the centre of the Hauran. It + was an analogous goddess whom the Egyptians sometimes + identified with their Hâthor, and whom they represented as + crowned with a crescent. + + ** Gad, the goddess of fortune, is mainly known to us in + connection with the Aramæans; we find mention made of her by + the Hebrew writers, and geographical names, such as Baal-Gad + and Migdol-Gad, prove that she must have been worshipped at + a very early date in the Canaanite countries. + + *** Anat, or Anaîti, or Aniti, has been found in a + Phoenician inscription, which enables us to reconstruct the + history of the goddess. Her worship was largely practised + among the Canaanites, as is proved by the existence in the + Hebrew epoch of several towns, such as Beth-Anath, Beth- + Anoth, Anathôth; at least one of which, Bît-Anîti, is + mentioned in the Egyptian geographical lists. The appearance + of Anat-Anîti is known to us, as she is represented in + Egyptian dress on several stelæ of the XIXth and XXth + dynasties. Her name, like that of Astartê, had become a + generic term, in the plural form Anathôth, for a whole group + of goddesses. + + **** Asîti is represented at Radesieh, on a stele of the + time of Seti I.; she enters into the composition of a + compound name, <i>Asîtiiàkhûrû</i> (perhaps “the goddess of Asiti + is enflamed with anger “), which we find on a monument in + the Vienna Museum. W. Max Müller makes her out to have been + a divinity of the desert, and the place in which the picture + representing her was found would seem to justify this + hypothesis; the Egyptians connected her, as well as the + other Astartês, with Sit-Typhon, owing to her cruel and + warlike character. +</pre> + <p> + <a name="linkBimage-0035" id="linkBimage-0035"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/231.jpg" width="100%" alt="231.jpg Page Image " /> + </div> + <p> + The statues sometimes represent her as a sphinx with a woman’s head, but + more often as a woman standing on a lion passant, either nude, or + encircled round the hips by merely a girdle, her hands filled with flowers + or with serpents, her features framed in a mass of heavy tresses—a + faithful type of the priestesses who devoted themselves to her service, + the <i>Qedeshôt</i>. She was the goddess of love in its animal, or rather + in its purely physical, aspect, and in this capacity was styled Qaddishat + the Holy, like the hetairæ of her family; Qodshu, the Amorite capital, was + consecrated to her service, and she was there associated with Rashuf, the + thunder-god.* + </p> +<pre xml:space="preserve"> + * Qaddishat is know to us from the Egyptian monuments + referred to above. The name was sometimes written Qodshû, + like that of the town: E. de Bougé argued from this that + Qaddishat must have been the eponymous divinity of Qodshû, + and that her real name was Kashit or Kesh; he recalls, + however, the <i>rôle</i> played by the Qedeshoth, and admits that + “the Holy here means the prostitute.” + </pre> + <p> + But she often comes before us as a warlike Amazon, brandishing a club, + lance, or shield, mounted on horseback like a soldier, and wandering + through the desert in quest of her prey.* This dual temperament rendered + her a goddess of uncertain attributes and of violent contrasts; at times + reserved and chaste, at other times shameless and dissolute, but always + cruel, always barren, for the countless multitude of her excesses for ever + shut her out from motherhood: she conceives without ceasing, but never + brings forth children.** The Baalim and Astartês frequented by choice the + tops of mountains, such as Lebanon, Carmel, Hermon, or Kasios:*** they + dwelt near springs, or hid themselves in the depths of forests.**** They + revealed themselves to mortals through the heavenly bodies, and in all the + phenomena of nature: the sun was a Baal, the moon was Astartê, and the + whole host of heaven was composed of more or less powerful genii, as we + find in Chaldæa. + </p> +<pre xml:space="preserve"> + * A fragment of a popular tale preserved in the British + Museum, and mentioned by Birch, seems to show us Astartê in + her character of war-goddess, and the sword of Astartê is + mentioned by Chabas. A bas-relief at Edfû represents her + standing upright in her chariot, drawn by horses, and + trampling her enemies underfoot: she is there identified + with Sokhît the warlike, destroyer of men. + + ** This conception of the Syrian goddesses had already + become firmly established at the period with which we are + dealing, for an Egyptian magical formula defines Anîti and + Astartê as “the great goddesses who conceiving do not bring + forth young, for the Horuses have sealed them and Sit hath + established them.” + + *** The Baal of Lebanon is mentioned in an archaic + Phoenician inscription, and the name “Holy Cape” (<i>Rosh- + Qodshu</i>), borne in the time of Thûtmosis III. either by + Haifa or by a neighbouring town, proves that Carmel was held + sacred as far back as the Egyptian epoch. Baal-Hermon has + already been mentioned. + + **** The source of the Jordan, near Baniâs, was the seat of + a Baal whom the Greeks identified with Pan. This was + probably the Baal-Gad who often lent his name to the + neighbouring town of Baal-Hermon: many of the rivers of + Phoenicia were called after the divinities worshipped in the + nearest city, e.g. the Adonis, the Bêlos, the Asclepios, the + Damûras. +</pre> + <p> + They required that offerings and prayers should be brought to them at the + high places,* but they were also pleased—and especially the + goddesses—to lodge in trees; tree-trunks, sometimes leafy, sometimes + bare and branchless (<i>ashêrah</i>), long continued to be living emblems + of the local Astartês among the peoples of Southern Syria. Side by side + with these plant-gods we find everywhere, in the inmost recesses of the + temples, at cross-roads, and in the open fields, blocks of stone hewn into + pillars, isolated boulders, or natural rocks, sometimes of meteoric + origin, which were recognised by certain mysterious marks to be the house + of the god, the Betyli or Beth-els in which he enclosed a part of his + intelligence and vital force. + </p> +<pre xml:space="preserve"> + * These are the “high places” (bamôth) so frequently + referred to by the Hebrew prophets, and which we find in the + country of Moab, according to the Mesha inscription, and in + the place-name Bamoth-Baal; many of them seem to have served + for Canaanitish places of worship before they were resorted + to by the children of Israel. +</pre> + <p> + The worship of these gods involved the performance of ceremonies more + bloody and licentious even than those practised by other races. The Baalim + thirsted after blood, nor would they be satisfied with any common blood + such as generally contented their brethren in Chaldæa or Egypt: they + imperatively demanded human as well as animal sacrifices. Among several of + the Syrian nations they had a prescriptive right to the firstborn male of + each family;* this right was generally commuted, either by a money payment + or by subjecting the infant to circumcision.** + </p> +<pre xml:space="preserve"> + * This fact is proved, in so far as the Hebrew people is + concerned, by the texts of the Pentateuch and of the + prophets; amongst the Moabites also it was his eldest son + whom King Mosha took to offer to his god. We find the same + custom among other Syrian races: Philo of Byblos tells us, + in fact, that El-Kronos, god of Byblos, sacrificed his + firstborn son and set the example of this kind of offering. + + ** Redemption by a payment in money was the case among the + Hebrews, as also the substitution of an animal in the place + of a child; as to redemption by circumcision, cf. the story + of Moses and Zipporah, where the mother saves her son from + Jahveh by circumcising him. Circumcision was practised among + the Syrians of Palestine in the time of Herodotus. +</pre> + <p> + At important junctures, however, this pretence of bloodshed would fail to + appease them, and the death of the child alone availed. Indeed, in times + of national danger, the king and nobles would furnish, not merely a single + victim, but as many as the priests chose to demand.* While they were being + burnt alive on the knees of the statue, or before the sacred emblem, their + cries of pain were drowned by the piping of flutes or the blare of + trumpets, the parents standing near the altar, without a sign of pity, and + dressed as for a festival: the ruler of the world could refuse nothing to + prayers backed by so precious an offering, and by a purpose so determined + to move him. Such sacrifices were, however, the exception, and the + shedding of their own blood by his priests sufficed, as a rule, for the + daily wants of the god. Seizing their knives, they would slash their arms + and breasts with the view of compelling, by this offering of their own + persons, the good will of the Baalim.** + </p> +<pre xml:space="preserve"> + * If we may credit Tertullian, the custom of offering up + children as sacrifices lasted down to the proconsulate of + Tiberius. + + ** Cf., for the Hebraic epoch, the scene where the priests + of Baal, in a trial of power with Elijah before Ahab, + offered up sacrifices on the highest point of Carmel, and + finding that their offerings did not meet with the usual + success, “cut themselves... with knives and lancets till the + blood gushed out upon them.” + </pre> + <p> + The Astartês of all degrees and kinds were hardly less cruel; they imposed + frequent flagellations, self-mutilation, and sometimes even emasculation, + on their devotees. Around the majority of these goddesses was gathered an + infamous troop of profligates (<i>kedeshîm</i>), “dogs of love” (<i>kelabîm</i>), + and courtesans (<i>kedeshôt</i>). The temples bore little resemblance to + those of the regions of the Lower Euphrates: nowhere do we find traces of + those <i>ziggurat</i> which serve to produce the peculiar jagged outline + characteristic of Chaldæan cities. The Syrian edifices were stone + buildings, which included, in addition to the halls and courts reserved + for religious rites, dwelling-rooms for the priesthood, and storehouses + for provisions: though not to be compared in size with the sanctuaries of + Thebes, they yet answered the purpose of strongholds in time of need, and + were capable of resisting the attacks of a victorious foe.* A numerous + staff, consisting of priests, male and female singers, porters, butchers, + slaves, and artisans, was assigned to each of these temples: here the god + was accustomed to give forth his oracles, either by the voice of his + prophets, or by the movement of his statues.** The greater number of the + festivals celebrated in them were closely connected with the pastoral and + agricultural life of the country; they inaugurated, or brought to a close, + the principal operations of the year—the sowing of seed, the + harvest, the vintage, the shearing of the sheep. At Shechem, when the + grapes were ripe, the people flocked out of the town into the vineyards, + returning to the temple for religious observances and sacred banquets when + the fruit had been trodden in the winepress.*** + </p> +<pre xml:space="preserve"> + * The story of Abimelech gives us some idea of what the + Canaanite temple of Baal-Berîth at Shechem was like. + + ** As to the regular organisation of Baal-worship, we + possess only documents of a comparatively late period. + + *** It is probable that the vintage festival, celebrated at + Shiloh in the time of the Judges, dated back to a period of + Canaanite history prior to the Hebrew invasion, i.e. to the + time of the Egyptian supremacy. +</pre> + <p> + In times of extraordinary distress, such as a prolonged drought or a + famine, the priests were wont to ascend in solemn procession to the high + places in order to implore the pity of their divine masters, from whom + they strove to extort help, or to obtain the wished-for rain, by their + dances, their lamentations, and the shedding of their blood.* + </p> +<pre xml:space="preserve"> + *Cf., in the Hebraic period, the scene where the priests of + Baal go up to the top of Mount Carmel with the prophet + Elijah. +</pre> + <p> + Almost everywhere, but especially in the regions east of the Jordan, were + monuments which popular piety surrounded with a superstitious reverence. + Such were the isolated boulders, or, as we should call them, “menhirs,” + reared on the summit of a knoll, or on the edge of a tableland; dolmens, + formed of a flat slab placed on the top of two roughly hewn supports, + cromlechs, or, that is to say, stone circles, in the centre of which might + be found a beth-el. We know not by whom were set up these monuments there, + nor at what time: the fact that they are in no way different from those + which are to be met with in Western Europe and the north of Africa has + given rise to the theory that they were the work of some one primeval race + which wandered ceaselessly over the ancient world. A few of them may have + marked the tombs of some forgotten personages, the discovery of human + bones beneath them confirming such a conjecture; while others seem to have + been holy places and altars from the beginning. The nations of Syria did + not in all cases recognise the original purpose of these monuments, but + regarded them as marking the seat of an ancient divinity, or the precise + spot on which he had at some time manifested himself. When the children of + Israel caught sight of them again on their return from Egypt, they at once + recognised in them the work of their patriarchs. The dolmen at Shechem was + the altar which Abraham had built to the Eternal after his arrival in the + country of Canaan. Isaac had raised that at Beersheba, on the very spot + where Jehovah had appeared in order to renew with him the covenant that He + had made with Abraham. One might almost reconstruct a map of the + wanderings of Jacob from the altars which he built at each of his + principal resting-places—at Gilead [Galeed], at Ephrata, at Bethel, + and at Shechem.* Each of such still existing objects probably had a + history of its own, connecting it inseparably with some far-off event in + the local annals. + </p> +<pre xml:space="preserve"> + * The heap of stones at Galeed, in Aramaic <i>Jegar- + Sahadutha</i>, “the heap of witness,” marked the spot where + Laban and Jacob were reconciled; the stele on the way to + Ephrata was the tomb of Rachel; the altar and stele at + Bethel marked the spot where God appeared unto Jacob. +</pre> + <p> + <a name="linkBimage-0036" id="linkBimage-0036"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/235.jpg" width="100%" alt="235.jpg Transjordanian Dolmen " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + <a name="linkBimage-0037" id="linkBimage-0037"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/238.jpg" width="100%" + alt="238.jpg a Cromlech in the Neighbourhood of Hesban, In The Country of Moab " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + Most of them were objects of worship: they were anointed with oil, and + victims were slaughtered in their honour; the faithful even came at times + to spend the night and sleep near them, in order to obtain in their dreams + glimpses of the future.* + </p> +<pre xml:space="preserve"> + * The menhir of Bethel was the identical one whereon Jacob + rested his head on the night in which Jehovah appeared to + him in a dream. In Phoenicia there was a legend which told + how Usôos set up two stellæ to the elements of wind and fire, + and how he offered the blood of the animals he had killed in + the chase as a libation. +</pre> + <p> + Men and beasts were supposed to be animated, during their lifetime, by a + breath or soul which ran in their veins along with their blood, and served + to move their limbs; the man, therefore, who drank blood or ate bleeding + flesh assimilated thereby the soul which inhered in it. After death the + fate of this soul was similar to that ascribed to the spirits of the + departed in Egypt and Chaldæa. The inhabitants of the ancient world were + always accustomed to regard the surviving element in man as something + restless and unhappy—a weak and pitiable double, doomed to hopeless + destruction if deprived of the succour of the living. They imagined it as + taking up its abode near the body wrapped in a half-conscious lethargy; or + else as dwelling with the other <i>rephaim</i> (departed spirits) in some + dismal and gloomy kingdom, hidden in the bowels of the earth, like the + region ruled by the Chaldæan Allât, its doors gaping wide to engulf new + arrivals, but allowing none to escape who had once passed the threshold.* + </p> +<pre xml:space="preserve"> + * The expression <i>rephaim</i> means “the feeble”; it was the + epithet applied by the Hebrews to a part of the primitive + races of Palestine. +</pre> + <p> + There it wasted away, a prey to sullen melancholy, under the sway of + inexorable deities, chief amongst whom, according to the Phoenician idea, + was Mout (Death),* the grandson of El; there the slave became the equal of + his former master, the rich man no longer possessed anything which could + raise him above the poor, and dreaded monarchs were greeted on their + entrance by the jeers of kings who had gone down into the night before + them. + </p> +<pre xml:space="preserve"> + *Among the Hebrews his name was Maweth, who feeds the + departed like sheep, and himself feeds on them in hell. Some + writers have sought to identify this or some analogous god + with the lion represented on a stele of Piraeus which + threatens to devour the body of a dead man. +</pre> + <p> + <a name="linkBimage-0038" id="linkBimage-0038"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/240.jpg" width="100%" + alt="240.jpg a Corner of the Phoenician Neckropolis at Adlun " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph in Lortet. +</pre> + <p> + The corpse, after it had been anointed with perfumes and enveloped in + linen, and impregnated with substances which retarded its decomposition, + was placed in some natural grotto or in a cave hollowed out of the solid + rock: sometimes it was simply laid on the bare earth, sometimes in a + sarcophagus or coffin, and on it, or around it, were piled amulets, + jewels, objects of daily use, vessels filled with perfume, or household + utensils, together with meat and drink. The entrance was then closed, and + on the spot a cippus was erected—in popular estimation sometimes + held to represent the soul—or a monument was set up on a scale + proportionate to the importance of the family to which the dead man had + belonged.* On certain days beasts ceremonially pure were sacrificed at the + tomb, and libations poured out, which, carried into the next world by + virtue of the prayers of those who offered them, and by the aid of the + gods to whom the prayers were addressed, assuaged the hunger and thirst of + the dead man.** The chapels and stellæ which marked the exterior of these + “eternal” *** houses have disappeared in the course of the various wars by + which Syria suffered so heavily: in almost all cases, therefore, we are + ignorant as to the sites of the various cities of the dead in which the + nobles and common people of the Canaanite and Amorite towns were laid to + rest.**** + </p> +<pre xml:space="preserve"> + * The pillar or stele was used among both Hebrews and + Phoenicians to mark the graves of distinguished persons. + Among the Semites speaking Aramaic it was called <i>nephesh</i>, + especially when it took the form of a pyramid; the word + means “breath,” “soul,” and clearly shows the ideas + associated with the object. + + ** An altar was sometimes placed in front of the sarcophagus + to receive these offerings. + + *** This expression, which is identical with that used by + the Egyptians of the same period, is found in one of the + Phoenician inscriptions at Malta. + + **** The excavations carried out by M. Gautier in 1893-94, + on the little island of Bahr-el-Kadis, at one time believed + to have been the site of the town of Qodshu, have revealed + the existence of a number of tombs in the enclosure which + forms the central part of the tumulus: some of these may + possibly date from the Amorite epoch, but they are very poor + in remains, and contain no object which permits us to fix + the date with accuracy. +</pre> + <p> + In Phoenicia alone do we meet with burial-places which, after the + vicissitudes and upheavals of thirty centuries, still retain something of + their original arrangement. Sometimes the site chosen was on level ground: + perpendicular shafts or stairways cut in the soil led down to low-roofed + chambers, the number of which varied according to circumstances: they were + often arranged in two stories, placed one above the other, fresh vaults + being probably added as the old ones were filled up. They were usually + rectangular in shape, with horizontal or slightly arched ceilings; niches + cut in the walls received the dead body and the objects intended for its + use in the next world, and were then closed with a slab of stone. + Elsewhere some isolated hill or narrow gorge, with sides of fine + homogeneous limestone, was selected.* + </p> +<pre xml:space="preserve"> + * Such was the necropolis at Adlûn, the last rearrangement + of which took place during the Græco-Roman period, but + which externally bears so strong a resemblance to an + Egyptian necropolis of the XVIIIth or XIXth dynasty, that we + may, without violating the probabilities, trace its origin + back to the time of the Pharaonic conquest. +</pre> + <p> + In this case the doors were placed in rows on a sort of façade similar to + that of the Egyptian rock-tomb, generally without any attempt at external + ornament. The vaults were on the ground-level, but were not used as + chapels for the celebration of festivals in honour of the dead: they were + walled up after every funeral, and all access to them forbidden, until + such time as they were again required for the purposes of burial. Except + on these occasions of sad necessity, those whom “the mouth of the pit had + devoured” dreaded the visits of the living, and resorted to every means + afforded by their religion to protect themselves from them. Their + inscriptions declare repeatedly that neither gold nor silver, nor any + object which could excite the greed of robbers, was to be found within + their graves; they threaten any one who should dare to deprive them of + such articles of little value as belonged to them, or to turn them out of + their chambers in order to make room for others, with all sorts of + vengeance, divine and human. These imprecations have not, however, availed + to save them from the desecration the danger of which they foresaw, and + there are few of their tombs which were not occupied by a succession of + tenants between the date of their first making and the close of the Roman + supremacy. When the modern explorer chances to discover a vault which has + escaped the spade of the treasure-seeker, it is hardly ever the case that + the bodies whose remains are unearthed prove to be those of the original + proprietors. + </p> + <p> + <a name="linkBimage-0039" id="linkBimage-0039"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/241.jpg" width="100%" + alt="241.jpg Valley of the Tomb Of The Kings " /> + </div> + <p> + <a name="linkBimage-0040" id="linkBimage-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/241-text.jpg" width="100%" alt="241-text.jpg " /> + </div> + <p> + The gods and legends of Chaldæa had penetrated to the countries of Amauru + and Canaan, together with the language of the conquerors and their system + of writing: the stories of Adapa’s struggles against the south-west wind, + or of the incidents which forced Irishkigal, queen of the dead, to wed + Nergal, were accustomed to be read at the courts of Syrian princes. + Chaldæan theology, therefore, must have exercised influence on individual + Syrians and on their belief; but although we are forced to allow the + existence of such influence, we cannot define precisely the effects + produced by it. Only on the coast and in the Phoenician cities do the + local religions seem to have become formulated at a fairly early date, and + crystallised under pressure of this influence into cosmogonie theories. + The Baalim and Astartês reigned there as on the banks of the Jordan or + Orontes, and in each town Baal was “the most high,” master of heaven and + eternity, creator of everything which exists, though the character of his + creating acts was variously defined according to time and place. Some + regarded him as the personification of Justice, Sydyk, who established the + universe with the help of eight indefatigable Cabiri. Others held the + whole world to be the work of a divine family, whose successive + generations gave birth to the various elements. The storm-wind, Colpias, + wedded to Chaos, had begotten two mortals, Ulom (Time) and Kadmôn (the + First-Born), and these in their turn engendered Qên and Qênath, who dwelt + in Phoenicia: then came a drought, and they lifted up their heads to the + Sun, imploring him, as Lord of the Heavens (<i>Baalsamîn</i>), to put an + end to their woes. At Tyre it was thought that Chaos existed at the + beginning, but chaos of a dark and troubled nature, over which a Breath (<i>rûakh</i>) + floated without affecting it; “and this Chaos had no ending, and it was + thus for centuries and centuries.—Then the Breath became enamoured + of its own principles, and brought about a change in itself, and this + change was called Desire:—now Desire was the principle which created + all things, and the Breath knew not its own creation.—The Breath and + Chaos, therefore, became united, and Mot the Clay was born, and from this + clay sprang all the seed of creation, and Mot was the father of all + things; now Mot was like an egg in shape.—And the Sun, the Moon, the + stars, the great planets, shone forth.* There were living beings devoid of + intelligence, and from these living beings came intelligent beings, who + were called <i>Zophesamîn</i>, or ‘watchers of the heavens.‘Now the + thunder-claps in the war of separating elements awoke these intelligent + beings as it were from a sleep, and then the males and the females began + to stir themselves and to seek one another on the land and in the sea.” + </p> +<pre xml:space="preserve"> + * Mot, the clay formed by the corruption of earth and water, + is probably a Phoenician form of a word which means <i>water</i> + in the Semitic languages. Cf. the Egyptian theory, according + to which the clay, heated by the sun, was supposed to have + given birth to animated beings; this same clay modelled by + Khnûmû into the form of an egg was supposed to have produced + the heavens and the earth. +</pre> + <p> + A scholar of the Roman epoch, Philo of Byblos, using as a basis some old + documents hidden away in the sanctuaries, which had apparently been + classified by Sanchoniathon, a priest long before his time, has handed + these theories of the cosmogony down to us: after he has explained how the + world was brought out of Chaos, he gives a brief summary of the dawn of + civilization in Phoenicia and the legendary period in its history. No + doubt he interprets the writings from which he compiled his work in + accordance with the spirit of his time: he has none the less preserved + their substance more or less faithfully. Beneath the veneer of abstraction + with which the Greek tongue and mind have overlaid the fragment thus + quoted, we discern that groundwork of barbaric ideas which is to be met + with in most Oriental theologies, whether Egyptian or Babylonian. At first + we have a black mysterious Chaos, stagnating in eternal waters, the + primordial Nû or Apsû; then the slime which precipitates in this chaos and + clots into the form of an egg, like the mud of the Nile under the hand? of + Khnûmû; then the hatching forth of living organisms and indolent + generations of barely conscious creatures, such as the Lakhmû, the Anshar, + and the Illinu of Chaldæan speculation; finally the abrupt appearance of + intelligent beings. + </p> + <p> + <a name="linkBimage-0041" id="linkBimage-0041"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:20%;"> + <img width="100%" src="images/246.jpg" alt="246.jpg " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in the +<i>Cabinet des Médailles</i>. +</pre> + </div> + <p> + The Phoenicians, however, accustomed as they were to the Mediterranean, + with its blind outbursts of fury, had formed an idea of Chaos which + differed widely from that of most of the inland races, to whom it + presented itself as something silent and motionless: they imagined it as + swept by a mighty wind, which, gradually increasing to a roaring tempest, + at length succeeded in stirring the chaos to its very depths, and in + fertilizing its elements amidst the fury of the storm. No sooner had the + earth been thus brought roughly into shape, than the whole family of the + north winds swooped down upon it, and reduced it to civilized order. It + was but natural that the traditions of a seafaring race should trace its + descent from the winds. + </p> + <p> + <a name="linkBimage-0042" id="linkBimage-0042"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/248.jpg" alt="248.jpg " /> + </div> + <p> + In Phoenicia the sea is everything: of land there is but just enough to + furnish a site for a score of towns, with their surrounding belt of + gardens. Mount Lebanon, with its impenetrable forests, isolated it almost + entirely from Coele-Syria, and acted as the eastward boundary of the long + narrow quadrangle hemmed in between the mountains and the rocky shore of + the sea. At frequent intervals, spurs run out at right angles from the + principal chain, forming steep headlands on the sea-front: these cut up + the country, small to begin with, into five or six still smaller + provinces, each one of which possessed from time immemorial its own + independent cities, its own religion, and its own national history. To the + north were the Zahi, a race half sailors, half husbandmen, rich, brave, + and turbulent, ever ready to give battle to their neighbours, or rebel + against an alien master, be he who he might. Arvad,* which was used by + them as a sort of stronghold or sanctuary, was huddled together on an + island some two miles from the coast: it was only about a thousand yards + in circumference, and the houses, as though to make up for the limited + space available for their foundations, rose to a height of five stories. + An Astartê reigned there, as also a sea-Baal, half man, half fish, but not + a trace of a temple or royal palace is now to be found.** + </p> +<pre xml:space="preserve"> + * The name Arvad was identified in the Egyptian inscriptions + by Birch, who, with Hincks, at first saw in the name a + reference to the peoples of Ararat; Birch’s identification, + is now accepted by all Egyptologists. The name is written + Aruada or Arada in the Tel el-Amarna tablets. + + ** The Arvad Astartê had been identified by the Egyptians + with their goddess Bastît. The sea-Baal, who has been + connected by some with Dagon of Askalon, is represented on + the earliest Arvadian coins. He has a fish-like tail, the + body and bearded head of a man, with an Assyrian headdress; + on his breast we sometimes find a circular opening which + seems to show the entrails. +</pre> + <p> + The whole island was surrounded by a stone wall, built on the outermost + ledges of the rocks, which were levelled to form its foundation. The + courses of the masonry were irregular, laid without cement or mortar of + any kind. This bold piece of engineering served the double purpose of + sea-wall and rampart, and was thus fitted to withstand alike the onset of + hostile fleets and the surges of the Mediterranean.* + </p> +<pre xml:space="preserve"> + * The antiquity of the wall of Arvad, recognised by + travellers of the last century, is now universally admitted + by all archæologists. +</pre> + <p> + There was no potable water on the island, and for drinking purposes the + inhabitants were obliged to rely on the fall of rain, which they stored in + cisterns—still in use among their descendants. In the event of + prolonged drought they were obliged to send to the mainland opposite; in + time of war they had recourse to a submarine spring, which bubbles up in + mid-channel. Their divers let down a leaden bell, to the top of which was + fitted a leathern pipe, and applied it to the orifice of the spring; the + fresh water coming up through the sand was collected in this bell, and + rising in the pipe, reached the surface uncontaminated by salt water.* + </p> +<pre xml:space="preserve"> + * Renan tells us that “M. Gaillardot, when crossing from the + island to the mainland, noticed a spring of sweet water + bubbling up from the bottom of the sea.... Thomson and + Walpole noticed the same spring or similar springs a little + to the north of Tortosa.” + </pre> + <p> + <a name="linkBimage-0043" id="linkBimage-0043"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/249.jpg" width="100%" alt="249.jpg Page Image " /> + </div> + <p> + The harbour opened to the east, facing the mainland: it was divided into + two basins by a stone jetty, and was doubtless insufficient for the + sea-traffic, but this was the less felt inasmuch as there was a safe + anchorage outside it—the best, perhaps, to be found in these waters. + Opposite to Arvad, on an almost continuous line of coast some ten or + twelve miles in length, towns and villages occurred at short intervals, + such as Marath, Antarados, Enhydra, and Karnê, into which the surplus + population of the island overflowed. Karnê possessed a harbour, and would + have been a dangerous neighbour to the Arvadians had they themselves not + occupied and carefully fortified it.* + </p> +<pre xml:space="preserve"> + * Marath, now Amrît, possesses some ancient ruins which have + been described by Renan. Antarados, which prior to the + Græco-Roman era was a place of no importance, occupies the + site of Tortosa. Enhydra is not known, and Karnê has been + replaced by Karnûn to the north of Tortosa. None of the + “neighbours of Arados” are mentioned by name in the Assyrian + texts; but W. Max Müller has demonstrated that the Egyptian + form <i>Aratût</i> or <i>Aratiût</i> corresponds with a Semitic plural + <i>Arvadôt</i>, and consequently refers not only to Arad itself, + but also to the fortified cities and towns which formed its + continental suburbs. +</pre> + <p> + The cities of the dead lay close together in the background, on the slope + of the nearest chain of hills; still further back lay a plain celebrated + for its fertility and the luxuriance of its verdure: Lebanon, with its + wooded peaks, was shut in on the north and south, but on the east the + mountain sloped downwards almost to the sea-level, furnishing a pass + through which ran the road which joined the great military highway not far + from Qodshu. The influence of Arvad penetrated by means of this pass into + the valley of the Orontes, and is believed to have gradually extended as + far as Hamath itself—in other words, over the whole of Zahi. For the + most part, however, its rule was confined to the coast between G-abala and + the Nahr el-Kebîr; Simyra at one time acknowledged its suzerainty, at + another became a self-supporting and independent state, strong enough to + compel the respect of its neighbours.* Beyond the Orontes, the coast + curves abruptly inward towards the west, and a group of wind-swept hills + ending in a promontory called Phaniel,** the reputed scene of a divine + manifestation, marked the extreme limit of Arabian influence to the north, + if, indeed, it ever reached so far. + </p> +<pre xml:space="preserve"> + * Simyra is the modern Surnrah, near the Nahr el-Kebîr. + + ** The name has only come down to us under its Greek form, + but its original form, Phaniel or Penûel, is easily arrived + at from the analogous name used in Canaan to indicate + localities where there had been a theophany. Renan questions + whether Phaniel ought not to be taken in the same sense as + the Pnê-Baal of the Carthaginian inscriptions, and applied + to a goddess to whom the promontory had been dedicated; he + also suggests that the modern name <i>Cap Madonne</i> may be a + kind of echo of the title <i>Rabbath</i> borne by this goddess + from the earliest times. +</pre> + <p> + Half a dozen obscure cities flourished here, Arka,* Siani,** Mahallat, + Kaiz, Maîza, and Botrys,*** some of them on the seaboard, others inland on + the bend of some minor stream. Botrys,**** the last of the six, barred the + roads which cross the Phaniel headland, and commanded the entrance to the + holy ground where Byblos and Berytus celebrated each year the amorous + mysteries of Adonis. + </p> +<pre xml:space="preserve"> + * Arka is perhaps referred to in the tablets of Tel el- + Amarna under the form Irkata or Irkat; it also appears in + the Bible (Gen. x. 17) and in the Assyrian texts. It is the + Cassarea of classical geographers, which has now resumed its + old Phoenician name of Tell-Arka. + + ** Sianu or Siani is mentioned in the Assyrian texts and in + the Bible; Strabo knew it under the name of Sinna, and a + village near Arka was called Sin or Syn as late as the XVth + century. + + *** According to the Assyrian inscriptions, these were the + names of the three towns which formed the Tripolis of + Græco-Roman times. + + **** Botrys is the hellenized form of the name Bozruna or + Bozrun, which appears on the tablets of Tel el-Amarna; the + modern name, Butrun or Batrun, preserves the final letter + which the Greeks had dropped. +</pre> + <p> + Gublu, or—as the Greeks named it—Byblos,* prided itself on + being the most ancient city in the world. The god El had founded it at the + dawning of time, on the flank of a hill which is visible from some + distance out at sea. A small bay, now filled up, made it an important + shipping centre. The temple stood on the top of the hill, a few fragments + of its walls still serving to mark the site; it was, perhaps, identical + with that of which we find the plan engraved on certain imperial coins.** + </p> +<pre xml:space="preserve"> + * <i>Gublu</i> or <i>Gubli</i> is the pronunciation indicated for this + name in the Tel el-Amarna tablets; the Egyptians transcribed + it <i>Kupuna</i> or <i>Kupna</i> by substituting <i>n</i> for <i>l</i>. The + Greek name Byblos was obtained from Gublu by substituting a + <i>b</i> for the <i>g</i>. + + ** Renan carried out excavations in the hill of Kassubah + which brought to light some remains of a Græco-Roman temple: + he puts forward, subject to correction, the hypothesis which + I have adopted above. +</pre> + <p> + Two flights of steps led up to it from the lower quarters of the town, one + of which gave access to a chapel in the Greek style, surmounted by a + triangular pediment, and dating, at the earliest, from the time of the + Seleucides; the other terminated in a long colonnade, belonging to the + same period, added as a new façade to an earlier building, apparently in + order to bring it abreast of more modern requirements. + </p> + <p> + The sanctuary which stands hidden behind this incongruous veneer is, as + represented on the coins, in a very archaic style, and is by no means + wanting in originality or dignity. It consists of a vast rectangular court + surrounded by cloisters. At the point where lines drawn from the centres + of the two doors seem to cross one another stands a conical stone mounted + on a cube of masonry, which is the beth-el animated by the spirit of the + god: an open-work balustrade surrounds and protects it from the touch of + the profane. The building was perhaps not earlier than the Assyrian or + Persian era, but in its general plan it evidently reproduced the + arrangements of some former edifice.* + </p> +<pre xml:space="preserve"> + * The author of the <i>De Deâ Syrâ</i> classed the temple of + Byblos among the Phoenician temples of the old order, which + were almost as ancient as the temples of Egypt, and it is + probable that from the Egyptian epoch onwards the plan of + this temple must have been that shown on the coins; the + cloister arcades ought, however, to be represented by + pillars or by columns supporting architraves, and the fact + of their presence leads me to the conclusion that the temple + did not exist in the form known to us at a date earlier than + the last Assyrian period. +</pre> + <p> + At an early time El was spoken of as the first king of G-ablu in the same + manner as each one of his Egyptian fellow-gods had been in their several + nomes, and the story of his exploits formed the inevitable prelude to the + beginning of human history. Grandson of Eliûn who had brought Chaos into + order, son of Heaven and Earth, he dispossessed, vanquished, and mutilated + his father, and conquered the most distant regions one after another—the + countries beyond the Euphrates, Libya, Asia Minor and Greece: one year, + when the plague was ravaging his empire, he burnt his own son on the altar + as an expiatory victim, and from that time forward the priests took + advantage of his example to demand the sacrifice of children in moments of + public danger or calamity. + </p> + <p> + <a name="linkBimage-0044" id="linkBimage-0044"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:25%;"> + <img width="100%" src="images/252.jpg" alt="252.jpg " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in the +<i>Cabinet des Médailles</i>. +</pre> + </div> + <p> + <a name="linkBimage-0045" id="linkBimage-0045"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:25%;"> + <img width="100%" src="images/253.jpg" alt="253.jpg " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in the +<i>Cabinet des Médailles</i>. +</pre> + </div> + <p> + He was represented as a man with two faces, whose eyes opened and shut in + an eternal alternation of vigilance and repose: six wings grew from his + shoulders, and spread fan-like around him. He was the incarnation of time, + which destroys all things in its rapid flight; and of the summer sun, + cruel and fateful, which eats up the green grass and parches the fields. + An Astartê reigned with him over Byblos—Baalat-Gublu, his own + sister; like him, the child of Earth and Heaven. In one of her aspects she + was identified with the moon, the personification of coldness and + chastity, and in her statues or on her sacred pillars she was represented + with the crescent or cow-horns of the Egyptian Hâthor; but in her other + aspect she appeared as the amorous and wanton goddess in whom the Greeks + recognised the popular concept of Aphroditê. Tradition tells us how, one + spring morning, she caught sight of and desired the youthful god known by + the title of <i>Adoni</i>, or “My Lord.” We scarce know what to make of + the origin of Adonis, and of the legends which treat him as a hero—the + representation of him as the incestuous offspring of a certain King + Kinyras and his own daughter Myrrha is a comparatively recent element + grafted on the original myth; at any rate, the happiness of two lovers had + lasted but a few short weeks when a sudden end was put to it by the tusks + of a monstrous wild boar. Baalat-Gublu wept over her lover’s body and + buried it; then her grief triumphed over death, and Adonis, ransomed by + her tears, rose from the tomb, his love no whit less passionate than it + had been before the catastrophe. This is nothing else than the Chaldæan + legend of Ishtar and Dûmûzi presented in a form more fully symbolical of + the yearly marriage of Earth and Heaven. Like the Lady of Byblos at her + master’s approach, Earth is thrilled by the first breath of spring, and + abandons herself without shame to the caresses of Heaven: she welcomes him + to her arms, is fructified by him, and pours forth the abundance of her + flowers and fruits. Them comes summer and kills the spring: Earth is burnt + up and withers, she strips herself of her ornaments, and her fruitfulness + departs till the gloom and icy numbness of winter have passed away. Each + year the cycle of the seasons brings back with it the same joy, the same + despair, into the life of the world; each year Baalat falls in love with + her Adonis and loses him, only to bring him back to life and lose him + again in the coming year. + </p> + <p> + The whole neighbourhood of Byblos, and that part of Mount Lebanon in which + it lies, were steeped in memories of this legend from the very earliest + times. We know the precise spot where the goddess first caught sight of + her lover, where she unveiled herself before him, and where at the last + she buried his mutilated body, and chanted her lament for the dead. A + river which flows southward not far off was called the Adonis, and the + valley watered by it was supposed to have been the scene of this tragic + idyll. The Adonis rises near Aphaka,* at the base of a narrow + amphitheatre, issuing from the entrance of an irregular grotto, the + natural shape of which had, at some remote period, been altered by the + hand of man; in three cascades it bounds into a sort of circular basin, + where it gathers to itself the waters of the neighbouring springs, then it + dashes onwards under the single arch of a Roman bridge, and descends in a + series of waterfalls to the level of the valley below. + </p> +<pre xml:space="preserve"> + * Aphaka means “spring” in Syriac. The site of the temple and + town of Aphaka, where a temple of Aphroditê and Adonis still + stood in the time of the Emperor Julian, had long been + identified either with Fakra, or with El-Yamuni. Seetzen was + the first to place it at El-Afka, and his proposed + identification has been amply confirmed by the researches of + Penan. +</pre> + <p> + <a name="linkBimage-0046" id="linkBimage-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/256.jpg" width="100%" alt="256.jpg Valley of the Adonis " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + <a name="linkBimage-0047" id="linkBimage-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/256b.jpg" width="100%" + alt="256b.jpg the Amphitheatre of Aphaka and The Source Of The Nahh-ibrahim " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + The temple rises opposite the source of the stream on an artificial mound, + a meteorite fallen from heaven having attracted the attention of the + faithful to the spot. The mountain falls abruptly away, its summit + presenting a red and bare appearance, owing to the alternate action of + summer sun and winter frost. As the slopes approach the valley they become + clothed with a garb of wild vegetation, which bursts forth from every + fissure, and finds a foothold on every projecting rock: the base of the + mountain is hidden in a tangled mass of glowing green, which the moist yet + sunny Spring calls forth in abundance whenever the slopes are not too + steep to retain a shallow layer of nourishing mould. It would be hard to + find, even among the most picturesque spots of Europe, a landscape in + which wildness and beauty are more happily combined, or where the mildness + of the air and sparkling coolness of the streams offer a more perfect + setting for the ceremonies attending the worship of Astartê.* + </p> +<pre xml:space="preserve"> + * The temple had been rebuilt during the Roman period, as + were nearly all the temples of this region, upon the site of + a more ancient structure; this was probably the edifice + which the author of <i>De Deâ Syrâ</i> considered to be the + temple of Venus, built by Kinyras within a day’s journey of + Byblos in the Lebanon. +</pre> + <p> + In the basin of the river and of the torrents by which it is fed, there + appears a succession of charming and romantic scenes—gaping chasms + with precipitous ochre-coloured walls; narrow fields laid out in terraces + on the slopes, or stretching in emerald strips along the ruddy + river-banks; orchards thick with almond and walnut trees; sacred grottoes, + into which the priestesses, seated at the corner of the roads, endeavour + to draw the pilgrims as they proceed on their way to make their prayers to + the goddess;* sanctuaries and mausolea of Adonis at Yanukh, on the + table-land of Mashnaka, and on the heights of Ghineh. According to the + common belief, the actual tomb of Adonis was to be found at Byblos + itself,** where the people were accustomed to assemble twice a year to + keep his festivals, which lasted for several days together. + </p> +<pre xml:space="preserve"> + * Renan points out at Byblos the existence of one of these + caverns which gave shelter to the <i>kedeshoth</i>. Many of the + caves met with in the valley of the Nahr-Ibrahîm have + doubtless served for the same purpose, although their walls + contain no marks of the cult. + + ** Melito placed it, however, near Aphaka, and, indeed, + there must have been as many different traditions on the + subject as there were celebrated sanctuaries. +</pre> + <p> + At the summer solstice, the season when the wild boar had ripped open the + divine hunter, and the summer had already done damage to the spring, the + priests were accustomed to prepare a painted wooden image of a corpse made + ready for burial, which they hid in what were called the gardens of Adonis—terra-cotta + pots filled with earth in which wheat and barley, lettuce and fennel, were + sown. These were set out at the door of each house, or in the courts of + the temple, where the sprouting plants had to endure the scorching effect + of the sun, and soon withered away. For several days troops of women and + young girls, with their heads dishevelled or shorn, their garments in + rags, their faces torn with their nails, their breasts and arms scarified + with knives, went about over hill and dale in search of their idol, giving + utterance to cries of despair, and to endless appeals: “Ah, Lord! Ah, + Lord! what is become of thy beauty.” Once having found the image, they + brought it to the feet of the goddess, washed it while displaying its + wound, anointed it with sweet-smelling unguents, wrapped it in a linen and + woollen shroud, placed it on a catafalque, and, after expressing around + the bier their feelings of desolation, according to the rites observed at + fanerais, placed it solemnly in the tomb.* + </p> +<pre xml:space="preserve"> + * Theocritus has described in his fifth Idyll the laying out + and burial of Adonis as it was practised at Alexandria in + Egypt in the IIIrd century before our era. +</pre> + <p> + The close and dreary summer passes away. With the first days of September + the autumnal rains begin to fall upon the hills, and washing away the + ochreous earth lying upon the slopes, descend in muddy torrents into the + hollows of the valleys. The Adonis river begins to swell with the ruddy + waters, which, on reaching the sea, do not readily blend with it. The wind + from the offing drives the river water back upon the coast, and forces it + to cling for a long time to the shore, where it forms a kind of crimson + fringe.* This was the blood of the hero, and the sight of this precious + stream stirred up anew the devotion of the people, who donned once more + their weeds of mourning until the priests were able to announce to them + that, by virtue of their supplications, Adonis was brought back from the + shades into new life. Shouts of joy immediately broke forth, and the + people who had lately sympathized with the mourning goddess in her tears + and cries of sorrow, now joined with her in expressions of mad and amorous + delight. Wives and virgins—all the women who had refused during the + week of mourning to make a sacrifice of their hair—were obliged to + atone for this fault by putting themselves at the disposal of the + strangers whom the festival had brought together, the reward of their + service becoming the property of the sacred treasury.** + </p> +<pre xml:space="preserve"> + * The same phenomenon occurs in spring. Maundrell saw it on + March 17, and Renan in the first days of February. + + ** A similar usage was found in later times in the countries + colonised by or subjected to the influence of the + Phoenicians, especially in Cyprus. +</pre> + <p> + Berytus shared with Byblos the glory of having had El for its founder.* + The road which connects these two cities makes a lengthy detour in its + course along the coast, having to cross numberless ravines and rocky + summits: before reaching Palai-Byblos, it passes over a headland by a + series of steps cut into the rock, forming a kind of “ladder” similar to + that which is encountered lower down, between Acre and the plains of Tyre. + </p> +<pre xml:space="preserve"> + * The name Berytus was found by Hincks in the Egyptian texts + under the form. Bîrutu, Beîrutu; it occurs frequently in the + Tel el-Amarna tablets. +</pre> + <p> + The river Lykos runs like a kind of natural fosse along the base of this + steep headland. It forms at the present time a torrent, fed by the melting + snows of Mount Sannin, and is entirely unnavigable. It was better + circumstanced formerly in this respect, and even in the early years of the + Boman conquest, sailors from Arvad (Arados) were accustomed to sail up it + as far as one of the passes of the lower Lebanon, leading into Cole-Syria. + Berytus was installed at the base of a great headland which stands out + boldly into the sea, and forms the most striking promontory to be met with + in these regions from Carmel to the vicinity of Arvad. The port is nothing + but an open creek with a petty roadstead, but it has the advantage of a + good supply of fresh water, which pours down from the numerous springs to + which it is indebted for its name.* According to ancient legends, it was + given by El to one of his offspring called Poseidon by the Greeks. + </p> +<pre xml:space="preserve"> + * The name Beyrut has been often derived from a Phconician + word signifying <i>cypress</i>, and which may have been applied + to the pine tree. The Phoenicians themselves derived it from + Bîr, “wells.” + </pre> + <p> + Adonis desired to take possession of it, but was frustrated in the + attempt, and the maritime Baal secured the permanence of his rule by + marrying one of his sisters—the Baalat-Beyrut who is represented as + a nymph on Græco-Roman coins.* The rule of the city extended as far as the + banks of the Tamur, and an old legend narrates that its patron fought in + ancient times with the deity of that river, hurling stones at him to + prevent his becoming master of the land to the north. The bar formed of + shingle and the dunes which contract the entrance were regarded as + evidences of this conflict.** + </p> +<pre xml:space="preserve"> + * The poet Nonnus has preserved a highly embellished account + of this rivalry, where Adonis is called Dionysos. + + ** The original name appears to have been Tamur, Tamyr, from + a word signifying “palm” in the Phoenician language. The + myth of the conflict between Poseidon and the god of the + river, a Baal-Demarous, has been explained by Renan, who + accepts the identification of the river-deity with Baal- + Thamar, already mentioned by Movers. +</pre> + <p> + Beyond the southern bank of the river, Sidon sits enthroned as “the + firstborn of Canaan.” In spite of this ambitious title it was at first + nothing but a poor fishing village founded by Bel, the Agenor of the + Greeks, on the southern slope of a spit of land which juts out obliquely + towards the south-west.* It grew from year to year, spreading out over the + plain, and became at length one of the most prosperous of the chief cities + of the country—a “mother” in Phoenicia.** + </p> +<pre xml:space="preserve"> + * Sidon is called “the firstborn of Canaan” in Genesis: the + name means a fishing-place, as the classical authors already + knew—“nam piscem Phonices <i>sidôn</i> appellant.” + + ** In the coins of classic times it is called “Sidon, the + mother—<i>Om</i>—of Kambe, Hippo, Citium, and Tyre.” + </pre> + <p> + The port, once so celebrated, is shut in by three chains of half-sunken + reefs, which, running out from the northern end of the peninsula, continue + parallel to the coast for some hundreds of yards: narrow passages in these + reefs afford access to the harbour; one small island, which is always + above water, occupies the centre of this natural dyke of rocks, and + furnishes a site for a maritime quarter opposite to the continental city.* + The necropolis on the mainland extends to the east and north, and consists + of an irregular series of excavations made in a low line of limestone + cliffs which must have been lashed by the waves of the Mediterranean long + prior to the beginning of history. These tombs are crowded closely + together, ramifying into an inextricable maze, and are separated from each + other by such thin walls that one expects every moment to see them give + way, and bury the visitors in the ruin. Many date back to a very early + period, while all of them have been re-worked and re-appropriated over and + over again. The latest occupiers were contemporaries of the Macedonian + kings or the Roman Cæsars. Space was limited and costly in this region of + the dead: the Sidonians made the best use they could of the tombs, burying + in them again and again, as the Egyptians were accustomed to do in their + cemeteries at Thebes and Memphis. The surrounding plain is watered by the + “pleasant Bostrênos,” and is covered with gardens which are reckoned to be + the most beautiful in all Syria—at least after those of Damascus: + their praises were sung even in ancient days, and they had then earned for + the city the epithet of “the flowery Sidon.” ** + </p> +<pre xml:space="preserve"> + * The only description of the port which we possess is that + in the romance of Olitophon and Leucippus by Achilles + Tatius. + + ** The Bostrênos, which is perhaps to be recognised under + the form Borinos in the Periplus of Scylax, is the modern + Nahr el-Awaly. +</pre> + <p> + Here, also, an Astartê ruled over the destinies of the people, but a + chaste and immaculate Astartê, a self-restrained and warlike virgin, + sometimes identified with the moon, sometimes with the pale and frigid + morning star.* In addition to this goddess, the inhabitants worshipped a + Baal-Sidon, and other divinities of milder character—an Astartê + Shem-Baal, wife of the supreme Baal, and Eshmun, a god of medicine—each + of whom had his own particular temple either in the town itself or in some + neighbouring village in the mountain. Baal delighted in travel, and was + accustomed to be drawn in a chariot through the valleys of Phoenicia in + order to receive the prayers and offerings of his devotees. The immodest + Astartê, excluded, it would seem, from the official religion, had her + claims acknowledged in the cult offered to her by the people, but she + became the subject of no poetic or dolorous legend like her namesake at + Byblos, and there was no attempt to disguise her innately coarse character + by throwing over it a garb of sentiment. She possessed in the suburbs her + chapels and grottoes, hollowed out in the hillsides, where she was served + by the usual crowd of <i>Ephébæ</i> and sacred courtesans. Some half-dozen + towns or fortified villages, such as Bitzîti,** the Lesser Sidon, and + Sarepta, were scattered along the shore, or on the lowest slopes of the + Lebanon. + </p> +<pre xml:space="preserve"> + * Astartê is represented in the Bible as the goddess of the + Sidonians, and she is in fact the object of the invocations + addressed to the mistress Deity in the Sidonian + inscriptions, the patroness of the town. Kings and queens + were her priests and priestesses respectively. + + ** Bitzîti is not mentioned except in the Assyrian texts, + and has been identified with the modern region Ait ez-Zeîtûn + to the south-east of Sidon. It is very probably the Elaia of + Philo of Byblos, the Biais of Dionysios Periegetes, which + Renan is inclined to identify with Heldua, Khan-Khaldi, by + substituting Eldis as a correction. +</pre> + <p> + Sidonian territory reached its limit at the Cape of Sarepta, where the + high-lands again meet the sea at the boundary of one of those basins into + which Phoenicia is divided. Passing beyond this cape, we come first upon a + Tyrian outpost, the Town of Birds;* then upon the village of Nazana** with + its river of the same name; beyond this upon a plain hemmed in by low + hills, cultivated to their summits; then on tombs and gardens in the + suburbs of Autu;*** and, further still, to a fleet of boats moored at a + short distance from the shore, where a group of reefs and islands + furnishes at one and the same time a site for the houses and temples of + Tyre, and a protection from its foes. + </p> +<pre xml:space="preserve"> + * The Phoenician name of Ornithônpolis is unknown to us: the + town is often mentioned by the geographers of classic times, + but with certain differences, some placing it to the north + and others to the south of Sarepta. It was near to the site + of Adlun, the Adnonum of the Latin itineraries, if it was + not actually the same place. + + ** Nazana was both the name of the place and the river, as + Kasimîyeh and Khan Kasimîyeh, near the same locality, are + to-day. + + *** Autu was identified by Brugsch with Avatha, which is + probably El-Awwâtîn, on the hill facing Tyre. Max Müller, + who reads the word as Authu, Ozu, prefers the Uru or Ushu of + the Assyrian texts. +</pre> + <p> + It was already an ancient town at the beginning of the Egyptian conquest. + As in other places of ancient date, the inhabitants rejoiced in stories of + the origin of things in which the city figured as the most venerable in + the world. After the period of the creating gods, there followed + immediately, according to the current legends, two or three generations of + minor deities—heroes of light and flame—who had learned how to + subdue fire and turn it to their needs; then a race of giants, associated + with the giant peaks of Kasios, Lebanon, Hermon, and Brathy;* after which + were born two male children—twins: Samem-rum, the lord of the + supernal heaven, and Usôos, the hunter. Human beings at this time lived a + savage life, wandering through the woods, and given up to shameful vices. + </p> +<pre xml:space="preserve"> + * The identification of the peak of Brathy is uncertain. The + name has been associated with Tabor: since it exactly + recalls the name of the cypress and of Berytus, it would be + more prudent, perhaps, to look for the name in that of one + of the peaks of the Lebanon near the latter town. +</pre> + <p> + Samemrum took up his abode among them in that region which became in later + times the Tyrian coast, and showed them how to build huts, papyrus, or + other reeds: Usôos in the mean time pursued the avocation of a hunter of + wild beasts, living upon their flesh and clothing himself with their + skins. A conflict at length broke out between the two brothers, the + inevitable result of rivalry between the ever-wandering hunter and the + husbandman attached to the soil. + </p> + <p> + Usôos succeeded in holding his own till the day when fire and wind took + the part of his enemy against him.* The trees, shaken and made to rub + against each other by the tempest, broke into flame from the friction, and + the forest was set on fire. Usôos, seizing a leafy branch, despoiled it of + its foliage, and placing it in the water let it drift out to sea, bearing + him, the first of his race, with it. + </p> +<pre xml:space="preserve"> + * The text simply states the material facts, the tempest and + the fire: the general movement of the narrative seems to + prove that the intervention of these elements is an episode + in the quarrel between the two brothers—that in which + Usôos is forced to fly from the region civilized by + Samemrum. +</pre> + <p> + Landing on one of the islands, he set up two menhirs, dedicating them to + fire and wind that he might thenceforward gain their favour. He poured out + at their base the blood of animals he had slaughtered, and after his + death, his companions continued to perform the rites which he had + inaugurated. + </p> + <p> + <a name="linkBimage-0048" id="linkBimage-0048"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/267.jpg" alt="267.jpg the Ambrosian Rocks " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in the +<i>Cabinet des Médailles</i>. +</pre> + </div> + <p> + <a name="linkBimage-0049" id="linkBimage-0049"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:20%;"> + <img width="100%" src="images/268.jpg" alt="268.jpg " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in the +<i>Cabinet des Médailles</i>. +</pre> + </div> + <p> + The town which he had begun to build on the sea-girt isle was called Tyre, + the “Rock,” and the two rough stones which he had set up remained for a + long time as a sort of talisman, bringing good luck to its inhabitants. It + was asserted of old that the island had not always been fixed, but that it + rose and fell, with the waves like a raft. Two peaks looked down upon it—the + “Ambrosian Rocks”—between which grew the olive tree of Astartê, + sheltered by a curtain of flame from external danger. An eagle perched + thereon watched over a viper coiled round the trunk: the whole island + would cease to float as soon as a mortal should succeed in sacrificing the + bird in honour of the gods. Usôos, the Herakles, destroyer of monsters, + taught the people of the coast how to build boats, and how to manage them; + he then made for the island and disembarked: the bird offered himself + spontaneously to his knife, and as soon as its blood had moistened the + earth, Tyre rooted itself fixedly opposite the mainland. Coins of the + Roman period represent the chief elements in this legend; sometimes the + eagle and olive tree, sometimes the olive tree and the stelo, and + sometimes the two stelæ only. From this time forward the gods never ceased + to reside on the holy island; Astartê herself was born there, and one of + the temples there showed to the admiration of the faithful a fallen star—an + aerolite which she had brought back from one of her journeys. + </p> + <p> + Baal was called the Melkarth. king of the city, and the Greeks after» + wards identified him with their Herakles. His worship was of a severe and + exacting character: a fire burned perpetually in his sanctuary; his + priests, like those of the Egyptians, had their heads shaved; they wore + garments of spotless white linen, held pork in abomination, and refused + permission to married women to approach the altars.* + </p> +<pre xml:space="preserve"> + * The worship of Melkarth at Gados (Cadiz) and the functions + of his priests are described by Silius Italicus: as Gades + was a Tyrian colony, it has been naturally assumed that the + main features of the religion of Tyre were reproduced there, + and Silius’s account of the Melkarth of Gades thus applies + to his namesake of the mother city. +</pre> + <p> + <a name="linkBimage-0050" id="linkBimage-0050"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/269.jpg" + alt="269.jpg Tyre and Its Suburbs on the Mainland " /> + </div> + <p> + Festivals, similar to those of Adonis at Byblos, were held in his honour + twice a year: in the summer, when the sun burnt up the earth with his + glowing heat, he offered himself as an expiatory victim to the solar orb, + giving himself to the flames in order to obtain some mitigation of the + severity of the sky;* once the winter had brought with it a refreshing + coolness, he came back to life again, and his return was celebrated with + great joy. His temple stood in a prominent place on the largest of the + islands furthest away from the mainland. It served to remind the people of + the remoteness of their origin, for the priests relegated its foundation + almost to the period of the arrival of the Phoenicians on the shores of + the Mediterranean. The town had no supply of fresh water, and there was no + submarine spring like that of Arvad to provide a resource in time of + necessity; the inhabitants had, therefore, to resort to springs which were + fortunately to be found everywhere on the hillsides of the mainland. The + waters of the well of Eas el-Aîn had been led down to the shore and dammed + up there, so that boats could procure a ready supply from this source in + time of peace: in time of war the inhabitants of Tyre had to trust to the + cisterns in which they had collected the rains that fell at certain + seasons.** + </p> +<pre xml:space="preserve"> + * The festival commemorating his death by fire was + celebrated at Tyre, where his tomb was shown, and in the + greater number of the Tyrian colonies. + + ** Abisharri (Abimilki), King of Tyre, confesses to the + Pharaoh Amenôthes III. that in case of a siege his town + would neither have water nor wood. Aqueducts and conduits of + water are spoken of by Menander as existing in the time of + Shalmaneser; all modern historians agree in attributing + their construction to a very remote antiquity. +</pre> + <p> + The strait separating the island from the mainland was some six or seven + hundred yards in breadth,* less than that of the Nile at several points of + its course through Middle Egypt, but it was as effective as a broader + channel to stop the movement of an army: a fleet alone would have a chance + of taking the city by surprise, or of capturing it after a lengthened + siege. + </p> +<pre xml:space="preserve"> + * According to the writers who were contemporary with + Alexander, the strait was 4 stadia wide (nearly 1/2 mile), + or 500 paces (about 3/8 mile), at the period when the + Macedonians undertook the siege of the town; the author + followed by Pliny says 700 paces, possibly over—mile wide. + From the observations of Poulain de Bossay, Renan thinks the + space between the island and the mainland might be nearly a + mile in width, but we should perhaps do well to reduce this + higher figure and adopt one agreeing better with the + statements of Diodorus and Quintus Curtius. +</pre> + <p> + Like the coast region opposite Arvad, the shore which faced Tyre, lying + between the mouth of the Litany and ras el-Aîn, was an actual suburb of + the city itself—with its gardens, its cultivated fields, its + cemeteries, its villas, and its fortifications. Here the inhabitants of + the island were accustomed to bury their dead, and hither they repaired + for refreshment during the heat of the summer. To the north the little + town of Mahalliba, on the southern bank of the Litâny, and almost hidden + from view by a turn in the hills, commanded the approaches to the Bekaa, + and the high-road to Coele-Syria.* To the south, at Ras el-Aîn, Old Tyre + (Palastyrus) looked down upon the route leading into Galilee by way of the + mountains.** + </p> +<pre xml:space="preserve"> + * Mahalliba is the present Khurbet-Mahallib. + + ** Palrotyrus has often been considered as a Tyre on the + mainland of greater antiquity than the town of the same name + on the island; it is now generally admitted that it was + merely an outpost, which is conjecturally placed by most + scholars in the neighbourhood of Ras el-Aîn. +</pre> + <p> + Eastwards Autu commanded the landing-places on the shore, and served to + protect the reservoirs; it lay under the shadow of a rock, on which was + built, facing the insular temple of Melkarth, protector of mariners, a + sanctuary of almost equal antiquity dedicated to his namesake of the + mainland.* The latter divinity was probably the representative of the + legendary Samemrum, who had built his village on the coast, while Usôos + had founded his on the ocean. He was the Baalsamîm of starry tunic, lord + of heaven and king of the sun. + </p> +<pre xml:space="preserve"> + * If the name has been preserved, as I believe it to be, in + that of El-Awwâtîn, the town must be that whose ruins we + find at the foot of Tell-Mashûk, and which are often + mistaken for those of Palastyrus. The temple on the summit + of the Tell was probably that of Heracles Astrochitôn + mentioned by Nonnus. +</pre> + <p> + As was customary, a popular Astartê was associated with these deities of + high degree, and tradition asserted that Melkarth purchased her favour by + the gift of the first robe of Tyrian purple which was ever dyed. + Priestesses of the goddess had dwellings in all parts of the plain, and in + several places the caves are still pointed out where they entertained the + devotees of the goddess. Behind Autu the ground rises abruptly, and along + the face of the escarpment, half hidden by trees and brushwood, are the + remains of the most important of the Tyrian burying-places, consisting of + half-filled-up pits, isolated caves, and dark galleries, where whole + families lie together in their last sleep. In some spots the chalky mass + has been literally honeycombed by the quarrying gravedigger, and regular + lines of chambers follow one another in the direction of the strata, after + the fashion of the rock-cut tombs of Upper Egypt. They present a bare and + dismal appearance both within and without. The entrances are narrow and + arched, the ceilings low, the walls bare and colourless, unrelieved by + moulding, picture, or inscription. At one place only, near the modern + village of Hanaweh, a few groups of figures and coarsely cut stelae are to + be found, indicating, it would seem, the burying-place of some chief of + very early times. + </p> + <p> + <a name="linkBimage-0051" id="linkBimage-0051"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/273.jpg" width="100%" + alt="273.jpg the Sculptured Rocks of Hanaweh " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Lortet. +</pre> + <p> + These figures run in parallel lines along the rocky sides of a wild + ravine. They vary from 2 feet 6 inches to 3 feet in height, the bodies + being represented by rectangular pilasters, sometimes merely rough-hewn, + at others grooved with curved lines to suggest the folds of the Asiatic + garments; the head is carved full face, though the eyes are given in + profile, and the summary treatment of the modelling gives evidence of a + certain skill. Whether they are to be regarded as the product of a + primitive Amorite art or of a school of Phoenician craftsmen, we are + unable to determine. In the time of their prosperity the Tyrians certainly + pushed their frontier as far as this region. The wind-swept but fertile + country lying among the ramifications of the lowest spurs of the Lebanon + bears to this day innumerable traces of their indefatigable industry—remains + of dwellings, conduits and watercourses, cisterns, pits, millstones and + vintage-troughs, are scattered over the fields, interspersed with oil and + wine presses. The Phoenicians took naturally to agriculture, and carried + it to such a high state of perfection as to make it an actual science, to + which the neighbouring peoples of the Mediterranean were glad to + accommodate their modes of culture in later times.* + </p> +<pre xml:space="preserve"> + * Their taste for agriculture, and the comparative + perfection of their modes of culture, are proved by the + greatness of the remains still to be observed: “The + Phoenicians constructed a winepress, a trough, to last for + ever.” Their colonists at Carthage carried with them the same + clever methods, and the Romans borrowed many excellent + things in the way of agriculture from Carthaginian books, + especially from those of Mago. +</pre> + <p> + Among no other people was the art of irrigation so successfully practised, + and from such a narrow strip of territory as belonged to them no other + cultivators could have gathered such abundant harvests of wheat and + barley, and such supplies of grapes, olives, and other fruits. From Arvad + to Tyre, and even beyond it, the littoral region and the central parts of + the valleys presented a long ribbon of verdure of varying breadth, where + fields of corn were blended with gardens and orchards and shady woods. The + whole region was independent and self-supporting, the inhabitants having + no need to address themselves to their neighbours in the interior, or to + send their children to seek their fortune in distant lands. To insure + prosperity, nothing was needed but a slight exercise of labour and freedom + from the devastating influence of war. + </p> + <p> + The position of the country was such as to secure it from attack, and from + the conflicts which laid waste the rest of Syria. Along almost the entire + eastern border of the country the Lebanon was a great wall of defence + running parallel to the coast, strengthened at each extremity by the + additional protection of the rivers Nahr el-Kebîr and Litany. Its slopes + were further defended by the forest, which, with its lofty trees and + brushwood, added yet another barrier to that afforded by rocks and snow. + Hunters’ or shepherds’ paths led here and there in tortuous courses from + one side of the mountain to the other. Near the middle of the country two + roads, practicable in all seasons, secured communications between the + littoral and the plain of the interior. They branched off on either side + from the central road in the neighbourhood of Tabakhi, south of Qodshu, + and served the needs of the wooded province of Magara.* This region was + inhabited by pillaging tribes, which the Egyptians called at one time + Lamnana, the Libanites,** at others Shausu, using for them the same + appellation as that which they bestowed upon the Bedouin of the desert. + </p> +<pre xml:space="preserve"> + * Magara is mentioned in the <i>Anastasi Papyrus</i>, No. 1, and + Chabas has identified it with the plain of Macra, which + Strabo places in Syria, in the neighbourhood of Eloutheros. + + ** The name Lamnana is given in a picture of the campaigns + of Seti I. +</pre> + <p> + The roads through this province ran under the dense shade afforded by + oaks, cedars, and cypresses, in an obscurity favourable to the habits of + the wolves and hyamas which infested it, and even of those thick-maned + lions known to Asia at the time; and then proceeding in its course, + crossed the ridge in the neighbourhood of the snow-peak called Shaua, + which is probably the Sannîn of our times. While one of these roads, + running north along the lake of Yamuneh and through the gorge of Akura, + then proceeded along the Adonis* to Byblos, the other took a southern + direction, and followed the Nahr el-Kelb to the sea. + </p> +<pre xml:space="preserve"> + * This is the road pointed out by Renan as the easiest but + least known of those which cross the Lebanon; the remains of + an Assyrian inscription graven on the rocks near Aîn el- + Asafîr show that it was employed from a very early date, and + Renan thought that it was used by the armies which came from + the upper valley of the Orontes. +</pre> + <p> + Towards the mouth of the latter a wall of rock opposes the progress of the + river, and leaves at length but a narrow and precipitous defile for the + passage of its waters: a pathway cut into the cliff at a very remote date + leads almost perpendicularly from the bottom of the precipice to the + summit of the promontory. Commerce followed these short and direct routes, + but invading hosts very rarely took advantage of them, although they + offered access into the very heart of Phoenicia. Invaders would encounter + here, in fact, a little known and broken country, lending itself readily + to surprises and ambuscades; and should they reach the foot of the Lebanon + range, they would find themselves entrapped in a region of slippery + defiles, with steep paths at intervals cut into the rock, and almost + inaccessible to chariots or horses, and so narrow in places that a handful + of resolute men could have held them for a long time against whole + battalions. The enemy preferred to make for the two natural breaches at + the respective extremities of the line of defence, and for the two insular + cities which flanked the approaches to them—Tyre in the case of + those coming from Egypt, Arvad and Simyra for assailants from the + Euphrates. The Arvadians, bellicose by nature, would offer strong + resistance to the invader, and not permit themselves to be conquered + without a brave struggle with the enemy, however powerful he might be.* + When the disproportion of the forces which they could muster against the + enemy convinced them of the folly of attempting an open conflict, their + island-home offered them a refuge where they would be safe from any + attacks. + </p> +<pre xml:space="preserve"> + * Thûtmosis III. was obliged to enter on a campaign against + Arvad in the year XXIX., in the year XXX., and probably + twice in the following years. Under Amenôthes III. and IV. + we see that these people took part in all the intrigues + directed against Egypt; they were the allies of the Khati + against Ramses II. in the campaign of the year V. and later + on we find them involved in most of the wars against + Assyria. +</pre> + <p> + Sometimes the burning and pillaging of their property on the mainland + might reduce them to throw themselves on the mercy of their foes, but such + submission did not last long, and they welcomed the slightest occasion for + regaining their liberty. Conquered again and again on account of the + smallness of their numbers, they were never discouraged by their reverses, + and Phoenicia owed all its military history for a long period to their + prowess. The Tyrians were of a more accommodating nature, and there is no + evidence, at least during the early centuries of their existence, of the + display of those obstinate and blind transports of bravery by which the + Arvadians were carried away.* + </p> +<pre xml:space="preserve"> + * No campaign against Tyre is mentioned in any of the + Egyptian annals: the expedition of Thûtmosis III. against + Senzauru was directed against a town of Coele-Syria + mentioned in the Tel el-Amarna tablets with the orthography + Zinzar, the Sizara-Larissa of Græco-Roman times, the Shaizar + of the Arab Chronicles. On the contrary, the Tel el-Amarna + tablets contain several passages which manifest the fidelity + of Tyre and its governors to the King of Egypt. +</pre> + <p> + Their foreign policy was reduced to a simple arithmetical question, which + they discussed in the light of their industrial or commercial interests. + As soon as they had learned from a short experience that a certain Pharaoh + had at his disposal armies against which they could offer no serious + opposition, they at once surrendered to him, and thought only of obtaining + the greatest profit from the vassalage to which they were condemned. The + obligation to pay tribute did not appear to them so much in the light of a + burthen or a sacrifice, as a means of purchasing the right to go to and + fro freely in Egypt, or in the countries subject to its influence. The + commerce acquired by these privileges recouped them more than a + hundredfold for all that their overlord demanded from them. The other + cities of the coast—Sidon, Berytus, Byblos—usually followed + the example of Tyre, whether from mercenary motives, or from their + naturally pacific disposition, or from a sense of their impotence; and the + same intelligent resignation with which, as we know, they accepted the + supremacy of the great Egyptian empire, was doubtless displayed in earlier + centuries in their submission to the Babylonians. Their records show that + they did not accept this state of things merely through cowardice or + indolence, for they are represented as ready to rebel and shake off the + yoke of their foreign master when they found it incompatible with their + practical interests. But their resort to war was exceptional; they + generally preferred to submit to the powers that be, and to accept from + them as if on lease the strip of coast-line at the base of the Lebanon, + which served as a site for their warehouses and dockyards. Thus they did + not find the yoke of the stranger irksome—the sea opening up to them + a realm of freedom and independence which compensated them for the + limitations of both territory and liberty imposed upon them at home. + </p> + <p> + The epoch which was marked by their first venture on the Mediterranean, + and the motives which led to it, were alike unknown to them. The gods had + taught them navigation, and from the beginning of things they had taken to + the sea as fishermen, or as explorers in search of new lands.* They were + not driven by poverty to leave their continental abode, or inspired + thereby with a zeal for distant cruises. They had at home sufficient corn + and wine, oil and fruits, to meet all their needs, and even to administer + to a life of luxury. And if they lacked cattle, the abundance of fish + within their reach compensated for the absence of flesh-meat. + </p> +<pre xml:space="preserve"> + * According to one of the cosmogonies of Sanchoniathon, + Khusôr, who has been identified with Hephsestos, was the + inventor of the fishing-boat, and was the first among men + and gods who taught navigation. According to another legend, + Melkarth showed the Tyrians how to make a raft from the + branches of a fig tree, while the construction of the first + ships is elsewhere ascribed to the <i>Cabiri</i>. +</pre> + <p> + Nor was it the number of commodiously situated ports on their coast which + induced them to become a seafaring people, for their harbours were badly + protected for the most part, and offered no shelter when the wind set in + from the north, the rugged shore presenting little resource against the + wind and waves in its narrow and shallow havens. It was the nature of the + country itself which contributed more than anything else to make them + mariners. The precipitous mountain masses which separate one valley from + another rendered communication between them difficult, while they served + also as lurking-places for robbers. Commerce endeavoured to follow, + therefore, the sea-route in preference to the devious ways of this + highwayman’s region, and it accomplished its purpose the more readily + because the common occupation of sea-fishing had familiarised the people + with every nook and corner on the coast. The continual wash of the surge + had worn away the bases of the limestone cliffs, and the superincumbent + masses tumbling down into the sea formed lines of rocks, hardly rising + above the water-level, which fringed the headlands with perilous reefs, + against which the waves broke continuously at the slightest wind. It + required some bravery to approach them, and no little skill to steer one + of the frail boats, which these people were accustomed to employ from the + earliest times, scatheless amid the breakers. The coasting trade was + attracted from Arvad successively to Berytus, Sidon, and Tyre, and finally + to the other towns of the coast. It was in full operation, doubtless, from + the VIth Egyptian dynasty onwards, when the Pharaohs no longer hesitated + to embark troops at the mouth of the Nile for speedy transmission to the + provinces of Southern Syria, and it was by this coasting route that the + tin and amber of the north succeeded in reaching the interior of Egypt. + The trade was originally, it would seem, in the hands of those mysterious + Kefâtiu of whom the name only was known in later times. When the + Phoenicians established themselves at the foot of the Lebanon, they had + probably only to take the place of their predecessors and to follow the + beaten tracks which they had already made. We have every reason to believe + that they took to a seafaring life soon after their arrival in the + country, and that they adapted themselves and their civilization readily + to the exigencies of a maritime career.* + </p> +<pre xml:space="preserve"> + * Connexion between Phoenicia and Greece was fully + established at the outbreak of the Egyptian wars, and we may + safely assume their existence in the centuries immediately + preceding the second millennium before our era. +</pre> + <p> + In their towns, as in most sea-ports, there was a considerable foreign + element, both of slaves and freemen, but the Egyptians confounded them all + under one name, Kefâtiu, whether they were Cypriotes, Asiatics, or + Europeans, or belonged to the true Tyrian and Sidonian race. The costume + of the Kafîti was similar to that worn by the people of the interior—the + loin-cloth, with or without a long upper garment: while in tiring the hair + they adopted certain refinements, specially a series of curls which the + men arranged in the form of an aigrette above their foreheads. This motley + collection of races was ruled over by an oligarchy of merchants and + shipowners, whose functions were hereditary, and who usually paid homage + to a single king, the representative of the tutelary god, and absolute + master of the city.* + </p> +<pre xml:space="preserve"> + * Under the Egyptian supremacy, the local princes did not + assume the royal title in the despatches which they + addressed to the kings of Egypt, but styled themselves + governors of their cities. +</pre> + <p> + The industries pursued in Phoenicia were somewhat similar to those of + other parts of Syria; the stuffs, vases, and ornaments made at Tyre and + Sidon could not be distinguished from those of Hamath or of Carchemish. + </p> + <p> + <a name="linkBimage-0052" id="linkBimage-0052"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/282.jpg" + alt="282.jpg One of the KafÎti from The Tomb Of RakhmirÎ " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the coloured sketches +by Prisse d’Avennes in +the Natural Hist. Museum. +</pre> + </div> + <p> + All manufactures bore the impress of Babylonian influence, and their + implements, weights, measures, and system of exchange were the same as + those in use among the Chaldæans. The products of the country were, + however, not sufficient to freight the fleets which sailed from Phoenicia + every year bound for all parts of the known world, and additional supplies + had to be regularly obtained from neighbouring peoples, who thus became + used to pour into Tyre and Sidon the surplus of their manufactures, or of + the natural wealth of their country. The Phoenicians were also accustomed + to send caravans into regions which they could not reach in their caracks, + and to establish trading stations at the fords of rivers, or in the passes + over mountain ranges. We know of the existence of such emporia at Laish + near the sources of the Jordan, at Thapsacus, and at Nisibis, and they + must have served the purpose of a series of posts on the great highways of + the world. The settlements of the Phoenicians always assumed the character + of colonies, and however remote they might be from their fatherland, the + colonists never lost the manners and customs of their native country. They + collected together into their <i>okels</i> or storehouses such wares and + commodities as they could purchase in their new localities, and, + transmitting them periodically to the coast, shipped them thence to all + parts of the world. + </p> + <p> + Not only were they acquainted with every part of the Mediterranean, but + they had even made voyages beyond its limits. In the absence, however, of + any specific records of their naval enterprise, the routes they followed + must be a subject of conjecture. They were accustomed to relate that the + gods, after having instructed them in the art of navigation, had shown + them the way to the setting sun, and had led them by their example to make + voyages even beyond the mouths of the ocean. El of Byblos was the first to + leave Syria; he conquered Greece and Egypt, Sicily and Libya, civilizing + their inhabitants, and laying the foundation of cities everywhere. The + Sidonian Astartê, with her head surmounted by the horns of an ox, was the + next to begin her wanderings over the inhabited earth. Melkarth completed + the task of the gods by discovering and subjugating those countries which + had escaped the notice of his predecessors. Hundreds of local traditions, + to be found on all the shores of the Mediterranean down to Roman times, + bore witness to the pervasive influence of the old Canaanite colonisation. + At Cyprus, for instance, wo find traces of the cultus of Kinyras, King of + Byblos and father of Adonis; again, at Crete, it is the daughter of a + Prince of Sidon, Buropa, who is carried off by Zeus under the form of a + bull; it was Kadmos, sent forth to seek Buropa, who visited Cyprus, + Rhodes, and the Cyclades before building Thebes in Boeotia and dying in + the forests of Illyria. In short, wherever the Phoenicians had obtained a + footing, their audacious activity made such an indelible impression upon + the mind of the native inhabitants that they never forgot those vigorous + thick-set men with pale faces and dark beards, and soft and specious + speech, who appeared at intervals in their large and swift sailing + vessels. They made their way cautiously along the coast, usually keeping + in sight of land, making sail when the wind was favourable, or taking to + the oars for days together when occasion demanded it, anchoring at night + under the shelter of some headland, or in bad weather hauling their + vessels up the beach until the morrow. They did not shrink when it was + necessary from trusting themselves to the open sea, directing their course + by the Pole-star;* in this manner they often traversed long distances out + of sight of land, and they succeeded in making in a short time voyages + previously deemed long and costly. + </p> +<pre xml:space="preserve"> + * The Greeks for this reason called it Phonikê, the + Phoenician star; ancient writers refer to the use which the + Phoenicians made of the Pole-star to guide them in + navigation. +</pre> + <p> + It is hard to say whether they were as much merchants as pirates—indeed, + they hardly knew themselves—and their peaceful or warlike attitude + towards vessels which they encountered on the seas, or towards the people + whose countries they frequented, was probably determined by the + circumstances of the moment.* If on arrival at a port they felt themselves + no match for the natives, the instinct of the merchant prevailed, and that + of the pirate was kept in the background. They landed peaceably, gained + the good will of the native chief and his nobles by small presents, and + spreading out their wares, contented themselves, if they could do no + better, with the usual advantage obtained in an exchange of goods. + </p> +<pre xml:space="preserve"> + * The manner in which the Phoenicians plied their trade is + strikingly described in the <i>Odyssey</i>, in the part where + Eumaios relates how he was carried off by a Sidonian vessel + and sold as a slave: cf. the passage which mentions the + ravages of the Greeks on the coast of the Delta. Herodotus + recalls the rape of Io, daughter of Inachos, by the + Phoenicians, who carried her and her companions into Egypt; + on the other hand, during one of their Egyptian expeditions + they had taken two priestesses from Thebes, and had + transported one of them to Dodona, the other into Libya. +</pre> + <p> + They were never in a hurry, and would remain in one spot until they had + exhausted all the resources of the country, while they knew to a nicety + how to display their goods attractively before the expected customer. + Their wares comprised weapons and ornaments for men, axes, swords, incised + or damascened daggers with hilts of gold or ivory, bracelets, necklaces, + amulets of all kinds, enamelled vases, glass-work, stuffs dyed purple or + embroidered with gay colours. At times the natives, whose cupidity was + excited by the exhibition of such valuables, would attempt to gain + possession of them either by craft or by violence. They would kill the men + who had landed, or attempt to surprise the vessel during the night. But + more often it was the Phoenicians who took advantage of the friendliness + or the weakness of their hosts. + </p> + <p> + <a name="linkBimage-0053" id="linkBimage-0053"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/286.jpg" width="100%" alt="286.jpg Page Image " /> + </div> + <p> + They would turn treacherously upon the unarmed crowd when absorbed in the + interest of buying and selling; robbing and killing the old men, they + would make prisoners of the young and strong, the women and children, + carrying them off to sell them in those markets where slaves were known to + fetch the highest price. This was a recognised trade, but it exposed the + Phoenicians to the danger of reprisals, and made them objects of an + undying hatred. When on these distant expeditions they were subject to + trivial disasters which might lead to serious consequences. A mast might + break, an oar might damage a portion of the bulwarks, a storm might force + them to throw overboard part of their cargo or their provisions; in such + predicaments they had no means of repairing the damage, and, unable to + obtain help in any of the places they might visit, their prospects were of + a desperate character. They soon, therefore, learned the necessity of + establishing cities of refuge at various points in the countries with + which they traded—stations where they could go to refit and + revictual their vessels, to fill up the complement of their crews, to take + in new freight, and, if necessary, pass the winter or wait for fair + weather before continuing their voyage. For this purpose they chose by + preference islands lying within easy distance of the mainland, like their + native cities of Tyre and Arvad, but possessing a good harbour or + roadstead. If an island were not available, they selected a peninsula with + a narrow isthmus, or a rock standing at the extremity of a promontory, + which a handful of men could defend against any attack, and which could be + seen from a considerable distance by their pilots. Most of their stations + thus happily situated became at length important towns. They were + frequented by the natives from the interior, who allied themselves with + the new-comers, and furnished them not only with objects of trade, but + with soldiers, sailors, and recruits for their army; and such was the + rapid spread of these colonies, that before long the Mediterranean was + surrounded by an almost unbroken chain of Phoenician strongholds and + trading stations. + </p> + <p> + <a name="linkBimage-0054" id="linkBimage-0054"> + <!-- IMG --></a> <a href="images/288.jpg"></a> + </p> + <div class="fig" style="width:80%;"> + <img alt="288th (80K)" src="images/288th.jpg" width="100%" /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Beato. +</pre> + <p> + All the towns of the mother country—Arvad, Byblos, Berytus, Tyre, + and Sidon—possessed vessels engaged in cruising long before the + Egyptian conquest of Syria. We have no direct information from any + existing monument to show us what these vessels were like, but we are + familiar with the construction of the galleys which formed the fleets of + the Pharaohs of the XVIIIth dynasty. The art of shipbuilding had made + considerable progress since the times of the Memphite kings. Prom the + period when Egypt aspired to become one of the great powers of the world, + she doubtless endeavoured to bring her naval force to the same pitch of + perfection as her land forces could boast of, and her fleets probably + consisted of the best vessels which the dockyards of that day could turn + out. Phoenician vessels of this period may therefore be regarded with + reason as constructed on lines similar to those of the Egyptian ships, + differing from them merely in the minor details of the shape of the hull + and manner of rigging. The hull continued to be built long and narrow, + rising at the stem and stern. The bow was terminated by a sort of hook, to + which, in time of peace, a bronze ornament was attached, fashioned to + represent the head of a divinity, gazelle, or bull, while in time of war + this was superseded by a metal cut-water made fast to the hull by several + turns of stout rope, the blade rising some couple of yards above the level + of the deck.* The poop was ornamented with a projection firmly attached to + the body of the vessel, but curved inwards and terminated by an open + lotus-flower. An upper deck, surrounded by a wooden rail, was placed at + the bow and stern to serve as forecastle and quarterdecks respectively, + and in order to protect the vessel from the danger of heavy seas the ship + was strengthened by a structure to which we find nothing analogous in the + shipbuilding of classical times: an enormous cable attached to the + gammonings of the bow rose obliquely to a height of about a couple of + yards above the deck, and, passing over four small crutched masts, was + made fast again to the gammonings of the stern. The hull measured from the + blade of the cut-water to the stern-post some twenty to five and twenty + yards, but the lowest part of the hold did not exceed five feet in depth. + There was no cabin, and the ballast, arms, provisions, and spare-rigging + occupied the open hold.** + </p> +<pre xml:space="preserve"> + * To get a clear idea of the details of this structure, we + have only to compare the appearance of ships with and + without a cut-water in the scenes at Thebes, representing + the celebration of a festival at the return of the fleet. + + ** M. Glaser thinks that there were cabins for the crew + under the deck, and he recognises in the sixteen oblong + marks on the sides of the vessels at Deîr el-Bahari so many + dead-lights; as there could not have been space for so many + cabins, I had concluded that these were ports for oars to be + used in time of battle, but on further consideration I saw + that they represented the ends of the beams supporting the + deck. +</pre> + <p> + The bulwarks were raised to a height of some two feet, and the thwarts of + the rowers ran up to them on both the port and starboard sides, leaving an + open space in the centre for the long-boat, bales of merchandise, + soldiers, slaves, and additional passengers.* A double set of + steering-oars and a single mast completed the equipment. The latter, which + rose to a height of some twenty-six feet, was placed amidships, and was + held in an upright position by stays. The masthead was surmounted by two + arrangements which answered respectively to the top [“gabie”] and <i>calcet</i> + of the masts of a galley.** There were no shrouds on each side from the + masthead to the rail, but, in place of them, two stays ran respectively to + the bow and stern. The single square-sail was extended between two yards + some sixty to seventy feet long, and each made of two pieces spliced + together at the centre. The upper yard was straight, while the lower + curved upward at the ends. The yard was hoisted and lowered by two + halyards, which were made fast aft at the feet of the steersmen. The yard + was kept in its place by two lifts which came down from the masthead, and + were attached respectively about eight feet from the end of each yard-arm. + When the yard was hauled up it was further supported by six auxiliary + lifts, three being attached to each yard-arm. The lower yard, made fast to + the mast by a figure-of-eight knot, was secured by sixteen lifts, which, + like those of the upper yard, worked through the “calcet.” + </p> +<pre xml:space="preserve"> + * One of the bas-reliefs exhibits a long-boat in the water + at the time the fleet was at anchor at Puanît. As we do not + find any vessel towing one after her, we naturally conclude + that the boat must have been stowed on board. + + ** The “gabie” was a species of top where a sailor was placed + on the look-out. The “calcet” is, properly speaking, a + square block of wood containing the sheaves on which the + halyards travelled. The Egyptian apparatus had no sheaves, + and answers to the “calcet” on the masts of a galley only in + its serving the same purpose. +</pre> + <p> + The crew comprised thirty rowers, fifteen on each side, four top-men, two + steersmen, a pilot at the bow, who signalled to the men at the helm the + course to steer, a captain and a governor of the slaves, who formed, + together with ten soldiers, a total of some fifty men.* In time of battle, + as the rowers would be exposed to the missiles of the enemy, the bulwarks + were further heightened by a mantlet, behind which the oars could be + freely moved, while the bodies of the men were fully protected, their + heads alone being visible above it. The soldiers were stationed as + follows: two of them took their places on the forecastle, a third was + perched on the masthead in a sort of cage improvised on the bars forming + the top, while the remainder were posted on the deck and poop, from which + positions and while waiting for the order to board they could pour a + continuous volley of arrows on the archers and sailors of the enemy.** + </p> +<pre xml:space="preserve"> + * I have made this calculation from an examination of the + scenes in which ships are alternatively represented as at + anchor and under weigh. I know of vessels of smaller size, + and consequently with a smaller crew, but I know of none + larger or more fully manned. + + ** The details are taken from the only representation of a + naval battle which we possess up to this moment, viz. that + of which I shall have occasion to speak further on in + connection with the reign of Ramses III. +</pre> + <p> + The first colony of which the Phoenicians made themselves masters was that + island of Cyprus whose low, lurid outline they could see on fine summer + evenings in the glow of the western sky. Some hundred and ten miles in + length and thirty-six in breadth, it is driven like a wedge into the angle + which Asia Minor makes with the Syrian coast: it throws out to the + north-east a narrow strip of land, somewhat like an extended finger + pointing to where the two coasts meet at the extremity of the gulf of + Issos. A limestone cliff, of almost uniform height throughout, bounds, for + half its length at least, the northern side of the island, broken + occasionally by short deep valleys, which open out into creeks deeply + embayed. A scattered population of fishermen exercised their calling in + this region, and small towns, of which we possess only the Greek or + Grecised names—Karpasia, Aphrodision, Kerynia, Lapethos—led + there a slumbering existence. Almost in the centre of the island two + volcanic peaks, Troodes and Olympos, face each other, and rise to a height + of nearly 7000 feet, the range of mountains to which they belong—that + of Aous—forming the framework of the island. The spurs of this range + fall by a gentle gradient towards the south, and spread out either into + stony slopes favourable to the culture of the vine, or into great maritime + flats fringed with brackish lagoons. The valley which lies on the northern + side of this chain runs from sea to sea in an almost unbroken level. A + scarcely perceptible watershed divides the valley into two basins similar + to those of Syria, the larger of the two lying opposite to the Phoenician + coast. The soil consists of black mould, as rich as that of Egypt, and + renewed yearly by the overflowing of the Pediæos and its affluents. Thick + forests occupied the interior, promising inexhaustible resources to any + naval power. Even under the Koman emperors the Cypriotes boasted that they + could build and fit out a ship from the keel to the masthead without + looking to resources beyond those of their own island. The ash, pine, + cypress, and oak flourished on the sides of the range of Aous, while + cedars grew there to a greater height and girth than even on the Lebanon. + Wheat, barley, olive trees, vines, sweet-smelling woods for burning on the + altar, medicinal plants such as the poppy and the <i>ladanum</i>, henna + for staining with a deep orange colour the lips, eyelids, palm, nails, and + fingertips of the women, all found here a congenial habitat; while a + profusion everywhere of sweet-smelling flowers, which saturated the air + with their penetrating odours—spring violets, many-coloured + anemones, the lily, hyacinth, crocus, narcissus, and wild rose—led + the Greeks to bestow upon the island the designation of “the balmy + Cyprus.” Mines also contributed their share to the riches of which the + island could boast. Iron in small quantities, alum, asbestos, agate and + other precious stones, are still to be found there, and in ancient times + the neighbourhood of Tamassos yielded copper in such quantities that the + Romans were accustomed to designate this metal by the name “Cyprium,” and + the word passed from them into all the languages of Europe. It is not easy + to determine the race to which the first inhabitants of the island + belonged, if we are not to see in them a branch of the Kefâtiu, who + frequented the Asiatic shores of the Mediterranean from a very remote + period. In the time of Egyptian supremacy they called their country Asi, + and this name inclines one to connect the people with the Ægeans.* An + examination of the objects found in the most ancient tombs of the island + seems to confirm this opinion. These consist, for the most part, of + weapons and implements of stone—knives, hatchets, hammers, and + arrow-heads; and mingled with these rude objects a score of different + kinds of pottery, chiefly hand-made and of coarse design—pitchers + with contorted bowls, shallow buckets, especially of the milk-pail + variety, provided with spouts and with pairs of rudimentary handles. + </p> +<pre xml:space="preserve"> + * “Asi,” “Asîi,” was at first sought for on the Asiatic + continent—at Is on the Euphrates, or in Palestine: the + discovery of the Canopic decree allows us to identify it + with Cyprus, and this has now been generally done. The + reading “Asebi” is still maintained by some. +</pre> + <p> + <a name="linkBimage-0055" id="linkBimage-0055"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/294.jpg" width="100%" alt="294.jpg Map of Cyprus " /> + </div> + <p> + The pottery is red or black in colour, and the ornamentation of it + consists of incised geometrical designs. Copper and bronze, where we find + examples of these metals, do not appear to have been employed in the + manufacture of ornaments or arrow-heads, but usually in making daggers. + There is no indication anywhere of foreign influence, and yet Cyprus had + already at this time entered into relations with the civilized nations of + the continent.* According to Chaldæan tradition, it was conquered about + the year 3800 B.C. by Sargon of Agadê: without insisting upon the reality + of this conquest, which in any case must have been ephemeral in its + nature, there is reason to believe that the island was subjected from an + early period to the influence of the various peoples which lived one after + another on the slopes of the Lebanon. Popular legend attributes to King + Kinyras and to the Giblites [i.e. the people of Byblos] the establishment + of the first Phoenician colonies in the southern region of the island—one + of them being at Paphos, where the worship of Adonis and Astartê continued + to a very late date. The natives preserved their own language and customs, + had their own chiefs, and maintained their national independence, while + constrained to submit at the same time to the presence of Phoenician + colonists or merchants on the coast, and in the neighbourhood of the mines + in the mountains. The trading centres of these settlers—Kition, + Amathus, Solius, Golgos, and Tamassos—were soon, however, converted + into strongholds, which ensured to Phonicia the monopoly of the immense + wealth contained in the island.** + </p> +<pre xml:space="preserve"> + * An examination into the origin of the Cypriotes formed + part of the original scheme of this work, together with that + of the monuments of the various races scattered along the + coast of Asia Minor and the islands of the Ægean; but I + have been obliged to curtail it, in order to keep within the + limits I had proscribed for myself, and I have merely + epitomised, as briefly as possible, the results of the + researches undertaken in those regions during the last few + years. + + ** The Phoenician origin of these towns is proved by + passages from classical writers. The date of the + colonisation is uncertain, but with the knowledge we possess + of the efficient vessels belonging to the various Phoenician + towns, it would seem difficult not to allow that the coasts + at least of Cyprus must have been partially occupied at the + time of the Egyptian invasions. +</pre> + <p> + Tyre and Sidon had no important centres of industry on that part of the + Canaanite coast which extended to the south of Carmel, and Egypt, even in + the time of the shepherd kings, would not have tolerated the existence on + her territory of any great emporium not subject to the immediate + supervision of her official agents. We know that the Libyan cliffs long + presented an obstacle to inroads into Egyptian territory, and baffled any + attempts to land to the westwards of the Delta: the Phoenicians + consequently turned with all the greater ardour to those northern regions + which for centuries had furnished them with most valuable products—bronze, + tin, amber, and iron, both native and wrought. A little to the north of + the Orontes, where the Syrian border is crossed and Asia Minor begins, the + coast turns due west and runs in that direction for a considerable + distance. The Phoenicians were accustomed to trade along this region, and + we may attribute, perhaps, to them the foundation of those obscure cities—Kibyra, + Masura, Euskopus, Sylion, Mygdalê, and Sidyma*—all of which + preserved their apparently Semitic names down to the time of the Roman + epoch. The whole of the important island of Rhodes fell into their power, + and its three ports, Ialysos, Lindos*, and Kamiros, afforded them a + well-situated base of operations for further colonisation. On leaving + Rhodes, the choice of two routes presented itself to them. To the + south-west they could see the distant outline of Karpathos, and on the far + horizon behind it the summits of the Cretan chain. Crete itself bars on + the south the entrance to the Ægean, and is almost a little continent, + self-contained and self-sufficing. + </p> +<pre xml:space="preserve"> + * No direct evidence exists to lead us to attribute the + foundation of these towns to the Phoenicians, but the + Semitic origin of nearly all the names is an uncontested + fact. +</pre> + <p> + <a name="linkBimage-0056" id="linkBimage-0056"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:20%;"> + <img width="100%" src="images/297.jpg" alt="297.jpg the Murex Trunculus " /> + </div> + <p> + It is made up of fertile valleys and mountains clothed with forests, and + its inhabitants could employ themselves in mines and fisheries. The + Phoenicians effected a settlement on the coast at Itanos, at Kairatos, and + at Arados, and obtained possession of the peak of Cythera, where, it is + said, they raised a sanctuary to Astartê. If, on leaving Rhodes, they had + chosen to steer due north, they would soon have come into contact with + numerous rocky islets scattered in the sea between the continents of Asia + and Europe, which would have furnished them with as many stations, less + easy of attack, and more readily defended than posts on the mainland. Of + these the Giblites occupied Melos, while the Sidonians chose Oliaros and + Thera, and we find traces of them in every island where any natural + product, such as metals, sulphur, alum, fuller’s earth, emery, medicinal + plants, and shells for producing dyes, offered an attraction. The purple + used by the Tyrians for dyeing is secreted by several varieties of + molluscs common in the Eastern Mediterranean; those most esteemed by the + dyers were the <i>Murex trunculus</i> and the <i>Murex Brandaris</i>, and + solid masses made up of the detritus of these shells are found in enormous + quantities in the neighbourhood of many Phoenician towns. The colouring + matter was secreted in the head of the shellfish. To obtain it the shell + was broken by a blow from a hammer, and the small quantity of slightly + yellowish liquid which issued from the fracture was carefully collected + and stirred about in salt water for three days. + </p> + <p> + It was then boiled in leaden vessels and reduced by simmering over a slow + fire; the remainder was strained through a cloth to free it from the + particles of flesh still floating in it, and the material to be dyed was + then plunged into the liquid. The usual tint thus imparted was that of + fresh blood, in some lights almost approaching to black; but careful + manipulation could produce shades of red, dark violet, and amethyst. + Phoenician settlements can be traced, therefore, by the heaps of shells + upon the shore, the Cyclades and the coasts of Greece being strewn with + this refuse. The veins of gold in the Pangaion range in Macedonia + attracted them off the Thracian coast* received also frequent visits from + them, and they carried their explorations even through the tortuous + channel of the Hellespont into the Propontis, drawn thither, no doubt by + the silver mines in the Bithynian mountains** which were already being + worked by Asiatic miners. + </p> +<pre xml:space="preserve"> + * The fact that they worked the mines of Thasos is attested + by Herodotus. + + ** Pronektos, on the Gulf of Ascania, was supposed to be a + Phoenician colony. +</pre> + <p> + Beyond the calm waters of the Propontis, they encountered an obstacle to + their progress in another narrow channel, having more the character of a + wide river than of a strait; it was with difficulty that they could make + their way against the violence of its current, which either tended to + drive their vessels on shore, or to dash them against the reefs which + hampered the navigation of the channel. When, however, they succeeded in + making the passage safely, they found themselves upon a vast and stormy + sea, whose wooded shores extended east and west as far as eye could reach. + </p> + <p> + <a name="linkBimage-0058" id="linkBimage-0058"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/299.jpg" width="100%" + alt="299.jpg One of the Daggers Discovered at MycenÆ, Showing An Imitation of Egyptian Decoration " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the facsimile in Perrot-Chipiez. +</pre> + <p> + From the tribes who inhabited them, and who acted as intermediaries, the + Phoenician traders were able to procure tin, lead, amber, Caucasian gold, + bronze, and iron, all products of the extreme north—a region which + always seemed,to elude their persevering efforts to discover it. We cannot + determine the furthest limits reached by the Phoenician traders, since + they were wont to designate the distant countries and nations with which + they traded by the vague appellations of “Isles of the Sea” and “Peoples + of the Sea,” refusing to give more accurate information either from + jealousy or from a desire to hide from other nations the sources of their + wealth. + </p> + <p> + <a name="linkBimage-0057" id="linkBimage-0057"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:10%;"> + <img width="100%" src="images/298.jpg" alt="298.jpg Dagger of Âhmosis " /> +<pre xml:space="preserve"> +Drawn by +Faucher- +Gudin. +</pre> + </div> + <p> + The peoples with whom they traded were not mere barbarians, contented with + worthless objects of barter; their clients included the inhabitants of the + iEgean, who, if inferior to the great nations of the East, possessed an + independent and growing civilization, traces of which are still coming to + light from many quarters in the shape of tombs, houses, palaces, utensils, + ornaments, representations of the gods, and household and funerary + furniture,—not only in the Cyclades, but on the mainland of Asia + Minor and of Greece. No inferior goods or tinsel wares would have + satisfied the luxurious princes who reigned in such ancient cities as Troy + and Mycenae, and who wanted the best industrial products of Egypt and + Syria—costly stuffs, rare furniture, ornate and well-wrought + weapons, articles of jewellery, vases of curious and delicate design—such + objects, in fact, as would have been found in use among the sovereigns and + nobles of Memphis or of Babylon. For articles to offer in exchange they + were not limited to the natural or roughly worked products of their own + country. Their craftsmen, though less successful in general technique than + their Oriental contemporaries, exhibited considerable artistic + intelligence and an extraordinary manual skill. Accustomed at first merely + to copy the objects sold to them by the Phoenicians, they soon developed a + style of their own; the Mycenaean dagger in the illustration on page 299, + though several centuries later in date than that of the Pharaoh Ahmosis, + appears to be traceable to this ancient source of inspiration, although it + gives evidence of new elements in its method of decoration and in its + greater freedom of treatment. The inhabitants of the valleys of the Nile + and of the Orontes, and probably also those of the Euphrates and Tigris, + agreed in the, high value they set upon these artistic objects in gold, + silver, and bronze, brought to them from the further shores of the + Mediterranean, which, while reproducing their own designs, modified them + to a certain extent; for just as we now imitate types of ornamental work + in vogue among nations less civilized than ourselves, so the iEgean people + set themselves the task through their potters and engravers of reproducing + exotic models. The Phoenician traders who exported to Greece large + consignments of objects made under various influences in their own + workshops, or purchased in the bazaars of the ancient world, brought back + as a return cargo an equivalent number of works of art, bought in the + towns of the West, which eventually found their way into the various + markets of Asia and Africa. These energetic merchants were not the first + to ply this profitable trade of maritime carriers, for from the time of + the Memphite empire the products of northern regions had found their way, + through the intermediation of the Haûinibû, as far south as the cities of + the Delta and the Thebaid. But this commerce could not be said to be + either regular or continuous; the transmission was carried on from one + neighbouring tribe to another, and the Syrian sailors were merely the last + in a long chain of intermediaries—a tribal war, a migration, the + caprice of some chief, being sufficient to break the communication, and + even cause the suspension of transit for a considerable period. The + Phoenicians desired to provide against such risks by undertaking + themselves to fetch the much-coveted objects from their respective + sources, or, where this was not possible, from the ports nearest the place + of their manufacture. Reappearing with each returning year in the + localities where they had established emporia, they accustomed the natives + to collect against their arrival such products as they could profitably + use in bartering with one or other of their many customers. They thus + established, on a fixed line of route, a kind of maritime trading service, + which placed all the shores of the Mediterranean in direct communication + with each other, and promoted the blending of the youthful West with the + ancient East. + </p> + <p> + <a name="linkBimage-0059" id="linkBimage-0059"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/302.jpg" width="100%" alt="302.jpg Tailpiece " /> + </div> + <p> + <br /> <br /> <br /> <a name="linkCimage-0005" id="linkCimage-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/303.jpg" width="100%" alt="303.jpg Page Image " /> + </div> + <p> + THE EIGHTEENTH THEBAN DYNASTY THÛTMOSIS I. AND HIS ARMY—HÂTSHOPSITÛ + AND THÛTMOSIS III. + </p> + <p> + <i>Thutmosis I.‘s campaign in Syria—The organisation of the Egyptian + army: the infantry of the line, the archers, the horses, and the + charioteers—The classification of the troops according to their arms—Marching + and encampment in the enemy’s country: battle array—Chariot-charges—The + enumeration and distribution of the spoil—The vice-royalty of Rush + and the adoption of Egyptian customs by the Ethiopian tribes.</i> + </p> + <p> + <i>The first successors of Thutmosis I.: Ahmasi and Hatshopsitit, + Thûtmosis II—The temple of Deîr el-Bahari and the buildings of + Karnah—The Ladders of Incense—The expedition to Pûanît: + bartering with the natives, the return of the fleet.</i> + </p> + <p> + <i>Thûtmosis III.: his departure for Asia, the battle of Megiddo and the + subjection of Southern Syria—The year 23 to the year 28 of his reign—Conquest + of Lotanû and of Mitânni—The campaign of the 33rd year of the king’s + reign.</i> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="linkC2HCH0001" id="linkC2HCH0001"> + <!-- H2 anchor --> </a> <a name="linkCimage-0006" id="linkCimage-0006"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/305.jpg" width="100%" alt="305.jpg Page Image " /> + </div> + <h2> + CHAPTER III—THE EIGHTEENTH THEBAN DYNASTY + </h2> + <p> + <i>Thûtmosis I. and his army—Hâtshopsîtû and Thûtmosis III.</i> + </p> + <p> + The account of the first expedition undertaken by Thûtmosis in Asia, a + region at that time new to the Egyptians, would be interesting if we could + lay our hands upon it. We should perhaps find in the midst of official + documents, or among the short phrases of funerary biographies, some + indication of the impression which the country produced upon its + conquerors. + </p> + <p> + With the exception of a few merchants or adventurers, no one from Thebes + to Memphis had any other idea of Asia than that which could be gathered + from the scattered notices of it in the semi-historical romances of the + preceding age. The actual sight of the country must have been a + revelation; everything appearing new and paradoxical to men of whom the + majority had never left their fatherland, except on some warlike + expedition into Ethiopia or on some rapid raid along the coasts of the Red + Sea. Instead of their own narrow valley, extending between its two + mountain ranges, and fertilised by the periodical overflowing of the Nile + which recurred regularly almost to a day, they had before them wide + irregular plains, owing their fertility not to inundations, but to + occasional rains or the influence of insignificant streams; hills of + varying heights covered with vines and other products of cultivation; + mountains of different altitudes irregularly distributed, clothed with + forests, furrowed with torrents, their summits often crowned with snow + even in the hottest period of summer: and in this region of nature, where + everything was strange to them, they found nations differing widely from + each other in appearance and customs, towns with crenellated walls perched + upon heights difficult of access; and finally, a civilization far + excelling that which they encountered anywhere in Africa outside their own + boundaries. Thûtmosis succeeded in reaching on his first expedition a + limit which none of his successors was able to surpass, and the road taken + by him in this campaign—from Gaza to Megiddo, from Megiddo to + Qodshû, from Qodshû to Carchemish—was that which was followed + henceforward by the Egyptian troops in all their expeditions to the + Euphrates. Of the difficulties which he encountered on his way we have no + information. On arriving at Naharaim, however, we know that he came into + contact with the army of the enemy, which was under the command of a + single general—perhaps the King of Mitanni himself, or one of the + lieutenants of the “Cossæan King of Babylon”—who had collected + together most of the petty princes of the northern country to resist the + advance of the intruder. The contest was hotly fought out on both sides, + but victory at length remained with the invaders, and innumerable + prisoners fell into their hands. The veteran Âhmosi, son of Abîna, who was + serving in his last campaign, and his cousin, Âhmosi Pannekhabît, + distinguished themselves according to their wont. The former, having + seized upon a chariot, brought it, with the three soldiers who occupied + it, to the Pharaoh, and received once more “the collar of gold;” the + latter killed twenty-one of the enemy, carrying off their hands as + trophies, captured a chariot, took one prisoner, and obtained as reward a + valuable collection of jewellery, consisting of collars, bracelets, + sculptured lions, choice vases, and costly weapons. A stele, erected on + the banks of the Euphrates not far from the scene of the battle, marked + the spot which the conqueror wished to be recognised henceforth as the + frontier of his empire. He re-entered Thebes with immense booty, by which + gods as well as men profited, for he consecrated a part of it to the + embellishment of the temple of Amon, and the sight of the spoil + undoubtedly removed the lingering prejudices which the people had + cherished against expeditions beyond the isthmus. Thûtmosis was held up by + his subjects to the praise of posterity as having come into actual contact + with that country and its people, which had hitherto been known to the + Egyptians merely through the more or less veracious tales of exiles and + travellers. The aspect of the great river of the Naharaim, which could be + compared with the Nile for the volume of its waters, excited their + admiration. They were, however, puzzled by the fact that it flowed from + north to south, and even were accustomed to joke at the necessity of + reversing the terms employed in Egypt to express going up or down the + river. This first Syrian campaign became the model for most of those + subsequently undertaken by the Pharaohs. It took the form of a bold + advance of troops, directed from Zalû towards the north-east, in a + diagonal line through the country, who routed on the way any armies which + might be opposed to them, carrying by assault such towns as were easy of + capture, while passing by others which seemed strongly defended—pillaging, + burning, and slaying on every side. There was no suspension of + hostilities, no going into winter quarters, but a triumphant return of the + expedition at the end of four or five months, with the probability of + having to begin fresh operations in the following year should the + vanquished break out into revolt.* + </p> +<pre xml:space="preserve"> + * From the account of the campaigns of Amenôthes II., I + thought we might conclude that this Pharaoh wintered in + Syria at least once; but the text does not admit of this + interpretation, and we must, therefore, for the present give + up the idea that the Pharaohs ever spent more than a few + months of the year on hostile territory. +</pre> + <p> + The troops employed in these campaigns were superior to any others + hitherto put into the field. The Egyptian army, inured to war by its long + struggle with the Shepherd-kings, and kept in training since the reign of + Âhmosis by having to repulse the perpetual incursions of the Ethiopian or + Libyan barbarians, had no difficulty, in overcoming the Syrians; not that + the latter were wanting in courage or discipline, but owing to their + limited supply of recruits, and the political disintegration of the + country, they could not readily place under arms such enormous numbers as + those of the Egyptians. Egyptian military organisation had remained + practically unchanged since early times: the army had always consisted, + firstly, of the militia who held fiefs, and were under the obligation of + personal service either to the prince of the nome or to the sovereign; + secondly, of a permanent force, which was divided into two corps, + distributed respectively between the Sa’id and the Delta. Those companies + which were quartered on the frontier, or about the king either at Thebes + or at one of the royal residences, were bound to hold themselves in + readiness to muster for a campaign at any given moment. The number of + natives liable to be levied when occasion required, by “generations,” or + as we should say by classes, may have amounted to over a hundred thousand + men,* but they were never all called out, and it does not appear that the + army on active service ever contained more than thirty thousand men at a + time, and probably on ordinary occasions not much more than ten or fifteen + thousand.** + </p> +<pre xml:space="preserve"> + * The only numbers which we know are those given by + Herodotus for the Saïte period, which are evidently + exaggerated. Coming down to modern times, we see that + Mehemet-Ali, from 1830 to 1840, had nearly 120,000 men in + Syria, Egypt, and the Sudan; and in 1841, at the time when + the treaties imposed upon him the ill-kept obligation of + reducing his army to 18,000 men, it still contained 81,000. + We shall probably not be far wrong in estimating the total + force which the Pharaohs of the XVIIIth dynasty, lords of + the whole valley of the Nile, and of part of Asia, had at + their disposal at 120,000 or 130,000 men; these, however, + were never all called out at once. + + ** We have no direct information respecting the armies + acting in Syria; we only know that, at the battle of Qodshû, + Ramses II. had against him 2500 chariots containing three + men each, making 7500 charioteers, besides a troop estimated + at the Ramesseum at 8000 men, at Luxor at 9000, so that the + Syrian army probably contained about 20,000 men. It would + seem that the Egyptian army was less numerous, and I + estimate it with great hesitation at about 15,000 or 18,000 + men: it was considered a powerful army, while that of the + Hittites was regarded as an innumerable host. A passage in + the Anastasi Papyrus, No. 1, tells us the composition of a + corps led by Ramses II. against the tribes in the vicinity + of Qocoîr and the Rahanû valley; it consisted of 5000 men, + of whom 620 were Shardana, 1600 Qahak, 70 Mashaûasha, and + 880 Negroes. +</pre> + <p> + The infantry was, as we should expect, composed of troops of the line and + light troops. The former wore either short wigs arranged in rows of curls, + or a kind of padded cap by way of a helmet, thick enough to deaden blows; + the breast and shoulders were undefended, but a short loin-cloth was + wrapped round the hips, and the stomach and upper part of the thighs were + protected by a sort of triangular apron, sometimes scalloped at the sides, + and composed of leather thongs attached to a belt. A buckler of moderate + dimensions had been substituted for the gigantic shield of the earlier + Theban period; it was rounded at the top and often furnished with a solid + metal boss, which the experienced soldiers always endeavoured to present + to the enemy’s lances and javelins. Their weapons consisted of pikes about + five feet long, with broad bronze or copper points, occasionally of + flails, axes, daggers, short curved swords, and spears; the trumpeters + were armed with daggers only, and the officers did not as a rule encumber + themselves with either buckler or pike, but bore and axe and dagger, an + occasionally a bow. + </p> + <p> + <a name="linkCimage-0007" id="linkCimage-0007"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/311.jpg" width="100%" + alt="311.jpg a Platoon (troop) of Egyptian Spearmen at DeÎr El-baharÎ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph taken by Naville. +</pre> + <p> + The light infantry was composed chiefly of bowmen—<i>pidâtû</i>—the + celebrated archers of Egypt, whose long bows and arrows, used with deadly + skill, speedily became renowned throughout the East; the quiver, of the + use of which their ancestors were ignorant, had been borrowed from the + Asiatics, probably from the Hyksôs, and was carried hanging at the side or + slung over the shoulder. Both spearmen and archers were for the most part + pure-bred Egyptians, and were divided into regiments of unequal strength, + each of which usually bore the name of some god—as, for example, the + regiment of Ra or of Phtah, of Arnon or of Sûtkhû*—in which the + feudal contingents, each commanded by its lord or his lieutenants, fought + side by side with the king’s soldiers furnished from the royal domains. + The effective force of the army was made up by auxiliaries taken from the + tribes of the Sahara and from the negroes of the Upper Nile.** + </p> +<pre xml:space="preserve"> + * The army of Ramses II. at the battle of Qodshû comprised + four corps, which bore the names of Amon, Râ, Phtah, and + Sûtkhû. Other lesser corps were named the <i>Tribe of + Pharaoh,</i> the <i>Tribe of the Beauty of the Solar dish.</i> + These, as far as I can judge, must have been troops raised + on the royal domains by a system of local recruiting, who + were united by certain common privileges and duties which + constituted them an hereditary militia, whence they were + called <i>tribes</i>. + + ** These Ethiopian recruits are occasionally represented in + the Theban tombs of the XVIIIth dynasty, among others in the + tomb of Pahsûkhîr. +</pre> + <p> + These auxiliaries were but sparingly employed in early times, but their + numbers were increased as wars became more frequent and necessitated more + troops to carry them on. The tribes from which they were drawn supplied + the Pharaohs with an inexhaustible reserve; they were courageous, active, + indefatigable, and inured to hardships, and if it had not been for their + turbulent nature, which incited them to continual internal dissensions, + they might readily have shaken off the yoke of the Egyptians. Incorporated + into the Egyptian army, and placed under the instruction of picked + officers, who subjected them to rigorous discipline, and accustomed them + to the evolutions of regular troops, they were transformed from + disorganised hordes into tried and invincible battalions.* + </p> +<pre xml:space="preserve"> + * The armies of Hâtshopsîtû already included Libyan + auxiliaries, some of which are represented at Deîr el- + Baharî; others of Asiatic origin are found under Amenôthes + IV., but they are not represented on the monuments among the + regular troops until the reign of Ramses II., when the + Shardana appear for the first time among the king’s body- + guard. +</pre> + <p> + <a name="linkCimage-0008" id="linkCimage-0008"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/313.jpg" width="100%" + alt="313.jpg a Platoon of Egyptian Archers at DeÎr El-baharÎ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The old army, which had conquered Nubia in the days of the Papis and + Usirtasens, had consisted of these three varieties of foot-soldiers only, + but since the invasion of the Shepherds, a new element had been + incorporated into the modern army in the-shape of the chariotry, which + answered to some extent to the cavalry of our day as regards their + tactical employment and efficacy. The horse, when once introduced into + Egypt, soon became fairly adapted to its environment. It retained both its + height and size, keeping the convex forehead—which gave the head a + slightly curved profile—the slender neck, the narrow hind-quarters, + the lean and sinewy legs, and the long flowing tail which had + characterised it in its native country. The climate, however, was + enervating, and constant care had to be taken, by the introduction of new + blood from Syria, to prevent the breed from deteriorating.* + </p> +<pre xml:space="preserve"> + * The numbers of horses brought from Syria either as spoils + of war or as tribute paid by the vanquished are frequently + recorded in the Annals of Thûtmosis III. Besides the usual + species, powerful stallions were imported from Northern + Syria, which were known by the Semitic name of Abîri, the + strong. In the tombs of the XVIIIth dynasty, the arrival of + Syrian horses in Egypt is sometimes represented. +</pre> + <p> + <a name="linkCimage-0009" id="linkCimage-0009"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/314.jpg" width="100%" + alt="314.jpg the Egyptian Chariot Preserved in The Florence Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph taken by Petrie. +</pre> + <p> + The Pharaohs kept studs of horses in the principal cities of the Nile + valley, and the great feudal lords, following their example, vied with + each other in the possession of numerous breeding stables. The office of + superintendent to these establishments, which was at the disposal of the + Master of the Horse, became in later times one of the most important State + appointments.* + </p> +<pre xml:space="preserve"> + * In the story of the conquest of Egypt by the Ethiopian + Piônkhi, studs are indicated at Hermopolis, at Athribis, in + the towns to the east and in the centre of the Delta, and at + Sais. Diodorus Siculus relates that, in his time, the + foundations of 100 stables, each capable of containing 200 + horses, were still to be seen on the western bank of the + river between Memphis and Thebes. +</pre> + <p> + <a name="linkCimage-0010" id="linkCimage-0010"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/315.jpg" width="100%" + alt="315.jpg the King Charging on his Chariot " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The first chariots introduced into Egypt were, like the horses, of foreign + origin, but when built by Egyptian workmen they soon became more elegant, + if not stronger than their models. Lightness was the quality chiefly aimed + at; and at length the weight was so reduced that it was possible for a man + to carry his chariot on his shoulders without fatigue. The materials for + them were on this account limited to oak or ash and leather; metal, + whether gold or silver, iron or bronze, being used but sparingly, and then + only for purposes of ornamentation. The wheels usually had six, but + sometimes eight spokes, or occasionally only four. The axle consisted of a + single stout pole of acacia. The framework of the chariot was composed of + two pieces of wood mortised together so as to form a semicircle or + half-ellipse, and closed by a straight bar; to this frame was fixed a + floor of sycomore wood or of plaited leather thongs. The sides of the + chariot were formed of upright panels, solid in front and open at the + sides, each provided with a handrail. The pole, which was of a single + piece of wood, was bent into an elbow at about one-fifth of its length + from the end, which was inserted into the centre of the axletree. On the + gigantic T thus formed was fixed the body of the chariot, the hinder part + resting on the axle, and the front attached to the bent part of the pole, + while the whole was firmly bound together with double leather thongs. A + yoke of hornbeam, shaped like a bow, to which the horses were harnessed, + was fastened to the other extremity of the pole. The Asiatics placed three + men in a chariot, but the Egyptians only two; the warrior—<i>sinni</i>—whose + business it was to fight, and the shield-bearer—<i>qazana</i>—who + protected his companion with a buckler during the engagement. A complete + set of weapons was carried in the chariot—lances, javelins, and + daggers, curved spear, club, and battle-axe—while two bow-cases as + well as two large quivers were hung at the sides. The chariot itself was + very liable to upset, the slightest cause being sufficient to overturn it. + Even when moving at a slow pace, the least inequality of the ground shook + it terribly, and when driven at full speed it was only by a miracle of + skill that the occupants could maintain their equilibrium. At such times + the charioteer would stand astride of the front panels, keeping his right + foot only inside the vehicle, and planting the other firmly on the pole, + so as to lessen the jolting, and to secure a wider base on which to + balance himself. To carry all this into practice long education was + necessary, for which there were special schools of instruction, and those + who were destined to enter the army were sent to these schools when little + more than children. To each man, as soon as he had thoroughly mastered all + the difficulties of the profession, a regulation chariot and pair of + horses were granted, for which he was responsible to the Pharaoh or to his + generals, and he might then return to his home until the next call to + arms. The warrior took precedence of the shield-bearer, and both were + considered superior to the foot-soldier; the chariotry, in fact, like the + cavalry of the present day, was the aristocratic branch of the army, in + which the royal princes, together with the nobles and their sons, + enlisted. No Egyptian ever willingly trusted himself to the back of a + horse, and it was only in the thick of a battle, when his chariot was + broken, and there seemed no other way of escaping from the mêlée, that a + warrior would venture to mount one of his steeds. There appear, however, + to have been here and there a few horsemen, who acted as couriers or + aides-de-camp; they used neither saddle-cloth nor stirrups, but were + provided with reins with which to guide their animals, and their seat on + horseback was even less secure than the footing of the driver in his + chariot. + </p> + <p> + <a name="linkCimage-0011" id="linkCimage-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/318.jpg" width="100%" + alt="318.jpg an Egyptian Learning to Ride, from a Bas-relief In the Bologna Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Flinders Petrie. +</pre> + <p> + The infantry was divided into platoons of six to ten men each, commanded + by an officer and marshalled round an ensign, which represented either a + sacred animal, an emblem of the king or of his double, or a divine figure + placed upon the top of a pike; this constituted an object of worship to + the group of soldiers to whom it belonged. We are unable to ascertain how + many of these platoons, either of infantry or of chariotry, went to form a + company or a battalion, or by what ensigns the different grades were + distinguished from each other, or what was their relative order of rank. + Bodies of men, to the number of forty or fifty, are sometimes represented + on the monuments, but this may be merely by chance, or because the + draughtsman did not take the trouble to give the proper number accurately. + The inferior officers were equipped very much like the soldiers, with the + exception of the buckler, which they do not appear to have carried, and + certainly did not when on the march: the superior officers might be known + by their umbrella or flabellum, a distinction which gave them the right of + approaching the king’s person. + </p> + <p> + <a name="linkCimage-0012" id="linkCimage-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/319.jpg" width="100%" + alt="319.jpg the War-dance of The Timihu at DeÎr El-baharÎ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The military exercises to which all these troops were accustomed probably + differed but little from those which were in vogue with the armies of the + Ancient Empire; they consisted in wrestling, boxing, jumping, running + either singly or in line at regular distances from each other, manual + exercises, fencing, and shooting at a target; the war-dance had ceased to + be in use among the Egyptian regiments as a military exercise, but it was + practised by the Ethiopian and Libyan auxiliaries. At the beginning of + each campaign, the men destined to serve in it were called out by the + military scribes, who supplied them with arms from the royal arsenals. + Then followed the distribution of rations. The soldiers, each carrying a + small linen bag, came up in squads before the commissariat officers, and + each received his own allowance.* + </p> +<pre xml:space="preserve"> + * We see the distribution of arms made by the scribes and + other officials of the royal arsenals represented in the + pictures at Medinet-Abu. The calling out of the classes was + represented in the Egyptian tombs of the XVIIIth dynasty, as + well as the distribution of supplies. +</pre> + <p> + Once in the enemy’s country the army advanced in close order, the infantry + in columns of four, the officers in rear, and the chariots either on the + right or left flank, or in the intervals between divisions. Skirmishers + thrown out to the front cleared the line of march, while detached parties, + pushing right and left, collected supplies of cattle, grain, or + drinking-water from the fields and unprotected villages. The main body was + followed by the baggage train; it comprised not only supplies and stores, + but cooking-utensils, coverings, and the entire paraphernalia of the + carpenters’ and blacksmiths’ shops necessary for repairing bows, lances, + daggers, and chariot-poles, the whole being piled up in four-wheeled carts + drawn by asses or oxen. The army was accompanied by a swarm of + non-combatants, scribes, soothsayers, priests, heralds, musicians, + servants, and women of loose life, who were a serious cause of + embarrassment to the generals, and a source of perpetual danger to + military discipline. At nightfall they halted in a village, or more + frequently bivouacked in an entrenched camp, marked out to suit the + circumstances of the case. This entrenchment was always rectangular, its + length being twice as great as its width, and was surrounded by a ditch, + the earth from which, being banked up on the inside, formed a rampart from + five to six feet in height; the exterior of this was then entirely faced + with shields, square below, but circular in shape at the top. The entrance + to the camp was by a single gate in one of the longer sides, and a plank + served as a bridge across the trench, close to which two detachments + mounted guard, armed with clubs and naked swords. + </p> + <p> + <a name="linkCimage-0013" id="linkCimage-0013"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/321.jpg" width="100%" + alt="321.jpg a Column of Troops on the March, Chariots And Infantry " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + The royal quarters were situated at one end of the camp. Here, within an + enclosure, rose an immense tent, where the Pharaoh found all the luxury to + which he was accustomed in his palaces, even to a portable chapel, in + which each morning he could pour out water and burn incense to his father, + Amon-Râ of Thebes. The princes of the blood who formed his escort, his + shield-bearers and his generals, were crowded together hard by, and + beyond, in closely packed lines, were the horses and chariots, the draught + bullocks, the workshops and the stores. + </p> + <p> + <a name="linkCimage-0014" id="linkCimage-0014"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/322.jpg" width="100%" + alt="322.jpg an Egyptian Fortified Camp, Forced by the Enemy " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Beato. It represents + the camp of Ramses II. before Qodshû: the upper angle of the + enclosure and part of the surrounding wall have been + destroyed by the Khâti, whose chariots are pouring in at the + breach. In the centre is the royal tent, surrounded by + scenes of military life. This picture has been sculptured + partly over an earlier one representing one of the episodes + of the battle; the latter had been covered with stucco, on + which the new subject was executed. Part of the stucco has + fallen away, and the king in his chariot, with a few other + figures, has reappeared, to the great detriment of the later + picture. +</pre> + <p> + <a name="linkCimage-0015" id="linkCimage-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/322b.jpg" alt="322b.jpg Two Companies on the March" width="100%" /> + </div> + <p> + The soldiers, accustomed from childhood to live in the open air, erected + no tents or huts of boughs for themselves in these temporary encampments, + but bivouacked in the open, and the sculptures on the façades of the + Theban pylons give us a minute picture of the way in which they employed + themselves when off duty. Here one man, while cleaning his armour, + superintends the cooking. Another, similarly engaged, drinks from a skin + of wine held up by a slave. A third has taken his chariot to pieces, and t + is replacing some portion the worse for wear. Some are sharpening their + daggers or lances; others mend their loin-cloths or sandals, or exchange + blows with fists and sticks. The baggage, linen, arms, and provisions are + piled in disorder on the ground; horses, oxen, and asses are eating or + chewing the cud at their ease; while here and there a donkey, relieved of + his burden, rolls himself on the ground and brays with delight.* + </p> +<pre xml:space="preserve"> + * We are speaking of the camp of Thûtmosis III. near Âlûna, + the day before the battle of Megiddo, and the words put into + the mouths of the soldiers to mark their vigilance are the + same as those which we find in the Ramesseum and at Luxor, + written above the guards of the camp where Ramses II. is + reposing. +</pre> + <p> + <a name="linkCimage-0016" id="linkCimage-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/325.jpg" width="100%" + alt="325.jpg Scenes from Military Life in an Egyptian Camp " /> + </div> +<pre xml:space="preserve"> + + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + The success of the Egyptians in battle was due more to the courage and + hardihood of the men than to the strategical skill of their commanders. We + find no trace of manouvres, in the sense in which we understand the word, + either in their histories or on their bas-reliefs, but they joined battle + boldly with the enemy, and the result was decided by a more or less bloody + conflict. The heavy infantry was placed in the centre, the chariots were + massed on the flanks, while light troops thrown out to the front began the + action by letting fly volleys of arrows and stones, which through the + skill of the bowmen and slingers did deadly execution; then the pikemen + laid their spears in rest, and pressing straight forward, threw their + whole weight against the opposing troops. At the same moment the + charioteers set off at a gentle trot, and gradually quickened their pace + till they dashed at full speed upon the foe, amid the confused rumbling of + wheels and the sharp clash of metal. + </p> + <p> + <a name="linkCimage-0017" id="linkCimage-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/327.jpg" width="100%" + alt="327.jpg Encounter Between Egyptian and Asiatic Chariots " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a drawing by Champolion. +</pre> + <p> + The Egyptians, accustomed by long drilling to the performance of such + evolutions, executed these charges as methodically as though they were + still on their parade-ground at Thebes; if the disposition of the ground + were at all favourable, not a single chariot would break the line, and the + columns would sweep across the field without swerving or falling into + disorder. The charioteer had the reins tied round his body, and could, by + throwing his weight either to the right or the left, or by slackening or + increasing the pressure through a backward or forward motion, turn, pull + up, or start his horses by a simple movement of the loins: he went into + battle with bent bow, the string drawn back to his ear, the arrow levelled + ready to let fly, while the shield-bearer, clinging to the body of the + chariot with one hand, held out his buckler with the other to shelter his + comrade. It would seem that the Syrians were less skilful; their bows did + not carry so far as those of their adversaries, and consequently they came + within the enemy’s range some moments before it was possible for them to + return the volley with effect. Their horses would be thrown down, their + drivers would fall wounded, and the disabled chariots would check the + approach of those following and overturn them, so that by the time the + main body came up with the enemy the slaughter would have been serious + enough to render victory hopeless. Nevertheless, more than one charge + would be necessary finally to overturn or scatter the Syrian chariots, + which, once accomplished, the Egyptian charioteer would turn against the + foot-soldiers, and, breaking up their ranks, would tread them down under + the feet of his horses.* + </p> +<pre xml:space="preserve"> + * The whole of the above description is based on incidents + from the various pictures of battles which appear on the + monuments of Ramses II. +</pre> + <p> + Nor did the Pharaoh spare himself in the fight; his splendid dress, the + urasus on his forehead, and the nodding plumes of his horses made him a + mark for the blows of the enemy, and he would often find himself in + positions of serious danger. In a few hours, as a rule, the conflict would + come to an end. + </p> + <p> + <a name="linkCimage-0018" id="linkCimage-0018"> + <!-- IMG --></a> <a href="images/328b.jpg">ENLARGE TO FULL SIZE</a> + </p> + <div class="fig" style="width:80%;"> + <img alt="328bth Ramses II." src="images/328bth.jpg" width="100%" /> + </div> + <p> + Once the enemy showed signs of giving way, the Egyptian chariots dashed + upon them precipitously, and turned the retreat into a rout: the pursuit + was, however, never a long One; some fortress was always to be found close + at hand where the remnant of the defeated host could take refuge.* The + victors, moreover, would be too eager to secure the booty, and to strip + the bodies of the dead, to allow time for following up the foe. + </p> +<pre xml:space="preserve"> + * After the battle of Megiddo, the remnants of the Syrian + army took refuge in the city, where Thûtmosis III. besieged + them; similarly under Ramses II. the Hittite princes took + refuge in Qodshû after their defeat. +</pre> + <p> + The prisoners were driven along in platoons, their arms bound in strange + and contorted attitudes, each under the charge of his captor; then came + the chariots, arms, slaves, and provisions collected on the battle-field + or in the camp, then other trophies of a kind unknown in modern warfare. + When an Egyptian killed or mortally wounded any one, he cut off, not the + head, but the right hand or the phallus, and brought it to the royal + scribes. These made an accurate inventory of everything, and even Pharaoh + did not disdain to be present at the registration. The booty did not + belong to the persons who obtained it, but was thrown into a common stock + which was placed at the disposal of the sovereign: one part he reserved + for the gods, especially for his father Amon of Thebes, who had given him + the victory; another part he kept for himself, and the remainder was + distributed among his army. Each man received a reward in proportion to + his rank and services, such as male or female slaves, bracelets, + necklaces, arms, vases, or a certain measured weight of gold, known as the + “gold of bravery.” A similar sharing of the spoil took place after every + successful engagement: from Pharaoh to the meanest camp-follower, every + man who had contributed to the success of a campaign returned home richer + than he had set out, and the profits which he derived from a war were a + liberal compensation for the expenses in which it had involved him. + </p> + <p> + <a name="linkCimage-0020" id="linkCimage-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/330.jpg" width="100%" alt="330.jpg Counting of the Hands " /> + </div> + <p> + The results of the first expedition of Thûtmosis I. were of a decisive + character; so much so, indeed, that he never again, it would seem, found + it necessary during the remainder of his life to pass the isthmus. + Northern Syria, it is true, did not remain long under tribute, if indeed + it paid any at all after the departure of the Egyptians, but the southern + part of the country, feeling itself in the grip of the new master, + accepted its defeat: Gaza became the head-quarters of a garrison which + secured the door of Asia for future invasion,* and Pharaoh, freed from + anxiety in this quarter, gave his whole time to the consolidation of his + power in Ethiopia. + </p> +<pre xml:space="preserve"> + * This fact is nowhere explicitly stated on the monuments: + we may infer it, however, from the way in which Thûtmosis + III. tells how he reached Gaza without opposition at the + beginning of his first campaign, and celebrated the + anniversary of his coronation there. On the other hand, we + learn from details in the lists that the mountains and + plains beyond Gaza were in a state of open rebellion. +</pre> + <p> + The river and desert tribes of this region soon forgot the severe lesson + which he had given them: as soon as the last Egyptian soldier had left + their territory they rebelled once more, and began a fresh series of + inroads which had to be repressed anew year after year. Thûtmosis I. had + several times to drive them back in the years II. and III., but was able + to make short work of their rebellions. An inscription at Tombos on the + Nile, in the very midst of the disturbed districts, told them in brave + words what he was, and what he had done since he had come to the throne. + Wherever he had gone, weapon in hand, “seeking a warrior, he had found + none to withstand him; he had penetrated to valleys which were unknown to + his ancestors, the inhabitants of which had never beheld the wearers of + the double diadem.” All this would have produced but little effect had he + not backed up his words by deeds, and taken decisive measures to restrain + the insolence of the barbarians. Tombos lies opposite to Hannek, at the + entrance to that series of rapids known as the Third Cataract. The course + of the Nile is here barred by a formidable dyke of granite, through which + it has hollowed out six winding channels of varying widths, dotted here + and there with huge polished boulders and verdant islets. When the + inundation is at its height, the rocks are covered and the rapids + disappear, with the exception of the lowest, which is named Lokoli, where + faint eddies mark the place of the more dangerous reefs; and were it not + that the fall here is rather more pronounced and the current somewhat + stronger, few would suspect the existence of a cataract at the spot. As + the waters go down, however, the channels gradually reappear. When the + river is at its lowest, the three westernmost channels dry up almost + completely, leaving nothing but a series of shallow pools; those on the + east still maintain their flow, but only one of them, that between the + islands of Tombos and Abadîn, remains navigable. Here Thûtmosis built, + under invocation of the gods of Heliopolis, one of those brickwork + citadels, with its rectangular keep, which set at nought all the efforts + and all the military science of the Ethiopians: attached to it was a + harbour, where each vessel on its way downstream put in for the purpose of + hiring a pilot.* + </p> + <p> + The monarchs of the XIIth and XIIIth dynasties had raised fortifications + at the approaches to Wady Haifa, and their engineers skilfully chose the + sites so as completely to protect from the ravages of the Nubian pirates + that part of the Nile which lay between Wady Haifa and Philse.* + </p> +<pre xml:space="preserve"> + * The foundation of this fortress is indicated in an + emphatic manner in the Tombos inscription: “The masters of + the Great Castle (the gods of Heliopolis) have made a + fortress for the soldiers of the king, which the nine + peoples of Nubia combined could not carry by storm, for, + like a young panther before a bull which lowers its head, + the souls of his Majesty have blinded them with + fear.” Quarries of considerable size, where Cailliaud + imagined he could distinguish an overturned colossus, show + the importance which the establishment had attained in + ancient times; the ruins of the town cover a fairly large + area near the modern village of Kerman. +</pre> + <p> + Henceforward the garrison at Tombos was able to defend the mighty curve + described by the river through the desert of Mahas, together with the + island of Argo, and the confines of Dongola. The distance between Thebes + and this southern frontier was a long one, and communication was slow + during the winter months, when the subsidence of the waters had rendered + the task of navigation difficult for the Egyptian ships. The king was + obliged, besides, to concentrate his attention mainly on Asiatic affairs, + and was no longer able to watch the movements of the African races with + the same vigilance as his predecessors had exercised before Egyptian + armies had made their way as far as the banks of the Euphrates. Thutmosis + placed the control of the countries south of Assuan in the hands of a + viceroy, who, invested with the august title of “Royal Son of Kûsh,” must + have been regarded as having the blood of Râ himself running in his + veins.* + </p> +<pre xml:space="preserve"> + * The meaning of this title was at first misunderstood. + Champollion and Rosellini took it literally, and thought it + referred to Ethiopian princes, who were vassals or enemies + of Egypt. Birch persists in regarding them as Ethiopians + driven out by their subjects, restored by the Pharaohs as + viceroys, while admitting that they may have belonged to the + solar family. +</pre> + <p> + Sura, the first of these viceroys whose name has reached us, was in office + at the beginning of the campaign of the year III.* He belonged, it would + seem, to a Theban family, and for several centuries afterwards his + successors are mentioned among the nobles who were in the habit of + attending the court. Their powers were considerable: they commanded + armies, built or restored temples, administered justice, and received the + homage of loyal sheikhs or the submission of rebellious ones.** The period + for which they were appointed was not fixed by law, and they held office + simply at the king’s pleasure. During the XIXth dynasty it was usual to + confer this office, the highest in the state, on a son of the sovereign, + preferably the heir-apparent. Occasionally his appointment was purely + formal, and he continued in attendance on his father, while a trusty + substitute ruled in his place: often, however, he took the government on + himself, and in the regions of the Upper Nile served an apprenticeship to + the art of ruling. + </p> +<pre xml:space="preserve"> + * He is mentioned in the Sehêl inscriptions as “the royal + son Sura.” Nahi, who had been regarded as the first holder of + the office, and who was still in office under Thutmosis + III., had been appointed by Thutmosis I., but after Sura. + + ** Under Thutmosis III., the viceroy Nahi restored the + temple at Semneh; under Tutankhamon, the viceroy Hui + received tribute from the Ethiopian princes, and presented + them to the sovereign. +</pre> + <p> + <a name="linkCimage-0021" id="linkCimage-0021"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/336.jpg" width="100%" + alt="336.jpg a City of Modern Nubia--the Ancient Dongola " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph taken by Insinger. +</pre> + <p> + This district was in a perpetual state of war—a war without danger, + but full of trickery and surprises: here he prepared himself for the + larger arena of the Syrian campaigns, learning the arts of generalship + more perfectly than was possible in the manouvres of the parade-ground. + Moreover, the appointment was dictated by religious as well as by + political considerations. The presumptive heir to the throne was to his + father what Horus had been to Osiris—his lawful successor, or, if + need be, his avenger, should some act of treason impose on him the duty of + vengeance: and was it not in Ethiopia that Horus had gained his first + victories over Typhon? To begin like Horus, and flesh his maiden steel on + the descendants of the accomplices of Sit, was, in the case of the future + sovereign, equivalent to affirming from the outset the reality of his + divine extraction.* + </p> +<pre xml:space="preserve"> + * In the <i>Orbiney Papyrus</i> the title of “Prince of Kûsh” was + assigned to the heir-presumptive to the throne. +</pre> + <p> + As at the commencement of the Theban dynasties, it was the river valley + only in these regions of the Upper Nile which belonged to the Pharaohs. + From this time onward it gave support to an Egyptian population as far as + the juncture of the two Niles: it was a second Egypt, but a poorer one, + whose cities presented the same impoverished appearance as that which we + find to-day in the towns of Nubia. The tribes scattered right and left in + the desert, or distributed beyond the confluence of the two Niles among + the plains of Sennar, were descended from the old indigenous races, and + paid valuable tribute every year in precious metals, ivory, timber, or the + natural products of their districts, under penalty of armed invasion.* + </p> +<pre xml:space="preserve"> + * The tribute of the Ganbâtiû, or people of the south, and + that of Kûsh and of the Ûaûaîû, is mentioned repeatedly + in the <i>Annales de Thûtmosis III.</i> for the year XXXI., + for the year XXXIII., and for the year XXXIV. The + regularity with which this item recurs, unaccompanied by + any mention of war, following after each Syrian campaign, + shows that it was an habitual operation which was + registered as an understood thing. True, the inscription + does not give the item for every year, but then it only + dealt with Ethiopian affairs in so far as they were + subsidiary to events in Asia; the payment was none the + less an annual one, the amount varying in accordance with + local agreement. +</pre> + <p> + Among these races were still to be found descendants of the Mazaiû and + Ûaûaîû, who in days gone by had opposed the advance of the victorious + Egyptians: the name of the Uaûaîû was, indeed, used as a generic term to + distinguish all those tribes which frequented the mountains between the + Nile and the Red Sea,* but the wave of conquest had passed far beyond the + boundaries reached in early campaigns, and had brought the Egyptians into + contact with nations with whom they had been in only indirect commercial + relations in former times. + </p> +<pre xml:space="preserve"> + * The Annals of Thûtmosis III. mention the tribute of Pûanît + for the peoples of the coast, the tribute of Uaûaît for the + peoples of the mountain between the Nile and the sea, the + tribute of Kûsh for the peoples of the south, or Ganbâtiû. +</pre> + <p> + <a name="linkCimage-0022" id="linkCimage-0022"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/338.jpg" width="100%" + alt="338.jpg Arrival of an Ethiopian Queen Bringing Tribute To The Viceroy of KÛsii " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Insinger. +</pre> + <p> + Some of these were light-coloured men of a type similar to that of the + modern Abyssinians or Gallas: they had the same haughty and imperious + carriage, the same well-developed and powerful frames, and the same love + of fighting. Most of the remaining tribes were of black blood, and such of + them as we see depicted on the monuments resemble closely the negroes + inhabiting Central Africa at the present day. + </p> + <p> + <a name="linkCimage-0023" id="linkCimage-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/339.jpg" width="100%" alt="339.jpg Typical Galla Woman " /> + </div> + <p> + They have the same elongated skull, the low prominent forehead, hollow + temples, short flattened nose, thick lips, broad shoulders, and salient + breast, the latter contrasting sharply with the undeveloped appearance of + the lower part of the body, which terminates in thin legs almost devoid of + calves. Egyptian civilization had already penetrated among these tribes, + and, as far as dress and demeanour were concerned, their chiefs differed + in no way from the great lords who formed the escort of the Pharaoh. We + see these provincial dignitaries represented in the white robe and + petticoat of starched, pleated, and gauffered linen; an innate taste for + bright colours, even in those early times, being betrayed by the red or + yellow scarf in which they wrapped themselves, passing it over one + shoulder and round the waist, whence the ends depended and formed a kind + of apron. A panther’s skin covered the back, and one or two + ostrich-feathers waved from the top of the head or were fastened on one + side to the fillet confining the hair, which was arranged in short curls + and locks, stiffened with gum and matted with grease, so as to form a sort + of cap or grotesque aureole round the skull. The men delighted to load + themselves with rings, bracelets, earrings, and necklaces, while from + their arms, necks, and belts hung long strings of glass beads, which + jingled with every movement of the wearer. They seem to have frequently + chosen a woman as their ruler, and her dress appears to have closely + resembled that of the Egyptian ladies. She appeared before her subjects in + a chariot drawn by oxen, and protected from the sun by an umbrella edged + with fringe. The common people went about nearly naked, having merely a + loin-cloth of some woven stuff or an animal’s skin thrown round their + hips. Their heads were either shaven, or adorned with tufts of hair + stiffened with gum. The children of both sexes wore no clothes until the + age of puberty; the women wrapped themselves in a rude garment or in a + covering of linen, and carried their children on the hip or in a basket of + esparto grass on the back, supported by a leather band which passed across + the forehead. One characteristic of all these tribes was their love of + singing and dancing, and their use of the drum and cymbals; they were + active and industrious, and carefully cultivated the rich soil of the + plain, devoting themselves to the raising of cattle, particularly of oxen, + whose horns they were accustomed to train fantastically into the shapes of + lyres, bows, and spirals, with bifurcations at the ends, or with small + human figures as terminations. As in the case of other negro tribes, they + plied the blacksmith’s and also the goldsmith’s trade, working up both + gold and silver into rings, chains, and quaintly shaped vases, some + specimens of their art being little else than toys, similar in design to + those which delighted the Byzantine Caesars of later date. + </p> + <p> + <a name="linkCimage-0024" id="linkCimage-0024"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/341.jpg" width="100%" + alt="341.jpg Gold Epergne Representing Scenes from Ethiopian Life " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a painting on the tomb of Hûi. +</pre> + <p> + <a name="linkCimage-0026" id="linkCimage-0026"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/345.jpg" + alt="345.jpg Queen MÛtnofrÎt in the GÎzeh Museum " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by +Emil Brugsch-Bey. +</pre> + </div> + <p> + A wall-painting remains of a gold epergne, which represents men and + monkeys engaged in gathering the fruit of a group of dôm-palms. Two + individuals lead each a tame giraffe by the halter, others kneeling on the + rim raise their hands to implore mercy from an unseen enemy, while negro + prisoners, grovelling on their stomachs, painfully attempt to raise their + head and shoulders from the ground. This, doubtless, represents a scene + from the everyday life of the people of the Upper Nile, and gives a + faithful picture of what took place among many of its tribes during a + rapid inroad of some viceroy of Kush or a raid by his lieutenants. + </p> + <p> + The resources which Thûtmosis I. was able to draw regularly from these + southern regions, in addition to the wealth collected during his Syrian + campaign, enabled him to give a great impulse to building work. The + tutelary deity of his capital—Amon-Râ—who had ensured him the + victory in all his battles, had a prior claim on the bulk of the spoil; he + received it as a matter of course, and his temple at Thebes was thereby + considerably enlarged; we are not, however, able to estimate exactly what + proportion fell to other cities, such as Kummeh, Elephantine,* Abydos,** + and Memphis, where a few scattered blocks of stone still bear the name of + the king. Troubles broke out in Lower Egypt, but they were speedily + subdued by Thûtmosis, and he was able to end his days in the enjoyment of + a profound peace, undisturbed by any care save that of ensuring a regular + succession to his throne, and of restraining the ambitions of those who + looked to become possessed of his heritage.*** + </p> +<pre xml:space="preserve"> + * Wiedemann found his name there + cut in a block of brown + freestone. + + ** A stele at Abydos speaks of the + building operations carried on by + Thûtmosis I. in that town. + + *** The expressions from which we + gather that his reign was disturbed + by outbreaks of internal rebellion + seem to refer to a period subsequent + to the Syrian expedition, and prior + to his alliance with the Princess + Hâtshopsîtû. +</pre> + <p> + His position was, indeed, a curious one; although <i>de facto</i> absolute + in power, his children by Queen Ahmasi took precedence of him, for by her + mother’s descent she had a better right to the crown than her husband, and + legally the king should have retired in favour of hie sons as soon as they + were old enough to reign. The eldest of them, Uazmosû, died early.* The + second, Amenmosu, lived at least to attain adolescence; he was allowed to + share the crown with his father from the fourth year of the latter’s + reign, and he also held a military command in the Delta,** but before long + he also died, and Thûtmosis I. was left with only one son—a + Thûtmosis like himself—to succeed him. The mother of this prince was + a certain Mûtnofrit,*** half-sister to the king on his father’s side, who + enjoyed such a high rank in the royal family that her husband allowed her + to be portrayed in royal dress; her pedigree on the mother’s side, + however, was not so distinguished, and precluded her son from being + recognised as heir-apparent, hence the occupation of the “seat of Horus” + reverted once more to a woman, Hâtshopsîtû, the eldest daughter of Âhmasi. + </p> +<pre xml:space="preserve"> + * Uazmosû is represented on the tomb of Pahiri at El-Kab, + where Mr. Griffith imagines he can trace two distinct + Uazmosû; for the present, I am of opinion that there was but + one, the son of Thûtmosis I. His funerary chapel was + discovered at Thebes; it is in a very bad state of + preservation. + + ** Amenmosû is represented at El-Kab, by the side of his + brother Uazmosû. Also on a fragment where we find him, in + the fourth year of his father’s reign, honoured with a + cartouche at Memphis, and consequently associated with his + father in the royal power. + + *** Mûtnofrit was supposed by Mariette to have been a + daughter of Thûtmosis II; the statue reproduced on p. 345 + has shown us that she was wife of Thûtmosis I. and mother of + Thûtmosis II. +</pre> + <p> + Hâtshopsîtû herself was not, however, of purely divine descent. Her + maternal ancestor, Sonisonbû, had not been a scion of the royal house, and + this flaw in her pedigree threatened to mar, in her case, the sanctity of + the solar blood. According to Egyptian belief, this defect of birth could + only be remedied by a miracle,* and the ancestral god, becoming incarnate + in the earthly father at the moment of conception, had to condescend to + infuse fresh virtue into his race in this manner. + </p> + <p> + * A similar instance of divine substitution is known to us in the case of + two other sovereigns, viz. Amenôthes III., whose father, Titmosis IV., was + born under conditions analogous to those attending the birth of Thûtmosis + I.; and Ptolemy Caesarion, whose father, Julius Cæsar, was not of Egyptian + blood. + </p> + <p> + <a name="linkCimage-0025" id="linkCimage-0025"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/344.jpg" width="100%" + alt="344.jpg Portrait of the Queen Âhmasi " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Naville. +</pre> + <p> + The inscriptions with which Hâtshopsîtû decorated her chapel relate how, + on that fateful night, Amon descended upon Ahmasi in a flood of perfume + and light. The queen received him favourably, and the divine spouse on + leaving her announced to her the approaching birth of a daughter, in whom + his valour and strength should be manifested once more here below. The + sequel of the story is displayed in a series of pictures before our eyes. + </p> + <p> + The protecting divinities who preside over the birth of children conduct + the queen to her couch, and the sorrowful resignation depicted on her + face, together with the languid grace of her whole figure, display in this + portrait of her a finished work of art. The child enters the world amid + shouts of joy, and the propitious genii who nourish both her and her + double constitute themselves her nurses. At the appointed time, her + earthly father summons the great nobles to a solemn festival, and presents + to them his daughter, who is to reign with him over Egypt and the world.* + </p> +<pre xml:space="preserve"> + * The association of Hâtshopsîtû with her father on the + throne, has now been placed beyond doubt by the inscriptions + discovered and commented on by Naville in 1895. +</pre> + <p> + <a name="linkCimage-0027" id="linkCimage-0027"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/346.jpg" width="100%" + alt="346.jpg Queen HÂtshopsÎtÛ in Male Costume " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Naville. +</pre> + <p> + From henceforth Hâtshopsîtû adopts every possible device to conceal her + real sex. She changes the termination of her name, and calls herself + Hâtshopsîû, the chief of the nobles, in lieu of Hâtshopsîtû, the chief of + the favourites. She becomes the King Mâkerî, and on the occasion of all + public ceremonies she appears in male costume. We see her represented on + the Theban monuments with uncovered shoulders, devoid of breasts, wearing + the short loin-cloth and the keffieh, while the diadem rests on her + closely cut hair, and the false beard depends from her chin. + </p> + <p> + <a name="linkCimage-0028" id="linkCimage-0028"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/347.jpg" width="100%" + alt="347.jpg Bust of Queen HÂtshopsÎtÛ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by M. de Mertens. + This was the head of one of the sphinxes which formed an + avenue at Deîr el-Baharî; it was brought over by Lepsius and + is now in the Berlin Museum. The fragment has undergone + extensive restoration, but this has been done with the help + of fragments of other statues, in which the details here + lost were in a good state of preservation. +</pre> + <p> + She retained, however, the feminine pronoun in speaking of herself, and + also an epithet, inserted in her cartouche, which declared her to be the + betrothed of Amon—khnûmît Amaûnû.* + </p> +<pre xml:space="preserve"> + * We know how greatly puzzled the early Egyptologists were + by this manner of depicting the queen, and how Champollion, + in striving to explain the monuments of the period, was + driven to suggest the existence of a regent, Amenenthes, the + male counterpart and husband of Hâtshopsîtû, whose name he + read Amense. This hypothesis, adopted by Rosellini, with + some slight modifications, was rejected by Birch. This + latter writer pointed out the identity of the two personages + separated by Champollion, and proved them to be one and the + same queen, the Amenses of Manetho; he called her Amûn-nûm- + hc, but he made her out to be a sister of Amenôthes I., + associated on the throne with her brothers Thûtmosis I. and + Thûtmosis IL, and regent at the beginning of the reign of + Thûtmosis III. Hineks tried to show that she was the + daughter of Thûtmosis I., the wife of Thûtmosis II. and the + sister of Thûtmosis III.; it is only quite recently that her + true descent and place in the family tree has been + recognised. She was, not the sister, but the aunt of + Thûtmosis III. The queen, called by Birch Amûn-nûm-het, the + latter part of her name being dropped and the royal prenomen + being joined to her own name, was subsequently styled Ha-asû + or Hatasû, and this form is still adopted by some writers; + the true reading is Hâtshopsîtû or Hâtshopsîtû, then + Hâtshopsîû, or Hâtshepsîû, as Naville has pointed out. +</pre> + <p> + Her father united her while still young to her brother Thûtmosis, who + appears to have been her junior, and this fact doubtless explains the very + subordinate part which he plays beside the queen. When Thûtmosis I. died, + Egyptian etiquette demanded that a man should be at the head of affairs, + and this youth succeeded his father in office: but Hâtshopsîtû, while + relinquishing the semblance of power and the externals of pomp to her + husband,* kept the direction of the state entirely in her own hands. The + portraits of her which have been preserved represent her as having refined + features, with a proud and energetic expression. The oval of the face is + elongated, the cheeks a little hollow, and the eyes deep set under the + arch of the brow, while the lips are thin and tightly closed. + </p> +<pre xml:space="preserve"> + * It is evident, from the expressions employed by Thûtmosis + I. in associating his daughter with himself on the throne, + that she was unmarried at the time, and Naville thinks that + she married her brother Thûtmosis II. after the death of her + father. It appears to me more probable that Thûtmosis I. + married her to her brother after she had been raised to the + throne, with a view to avoiding complications which might + have arisen in the royal family after his own death. The + inscription at Shutt-er-Ragel, which has furnished Mariette + with the hypothesis that Thûtmosis I. and Thûtmosis IL + reigned simultaneously, proves that the person mentioned in + it, a certain Penaîti, flourished under both these Pharaohs, + but by no means shows that these two reigned together; he + exercised the functions which he held by their authority + during their successive reigns. +</pre> + <p> + <a name="linkCimage-0029" id="linkCimage-0029"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/348b.jpg" width="100%" + alt="348b.jpg Painting on the Tomb of The Kings " /> + </div> + <p> + She governed with so firm a hand that neither Egypt nor its foreign + vassals dared to make any serious attempt to withdraw themselves from her + authority. One raid, in which several prisoners were taken, punished a + rising of the Shaûsû in Central Syria, while the usual expeditions + maintained order among the peoples of Ethiopia, and quenched any attempt + which they might make to revolt. When in the second year of his reign the + news was brought to Thutmosis II. that the inhabitants of the Upper Nile + had ceased to observe the conditions which his father had imposed upon + them, he “became furious as a panther,” and assembling his troops set out + for war without further delay. The presence of the king with the army + filled the rebels with dismay, and a campaign of a few weeks put an end to + their attempt at rebelling. + </p> + <p> + The earlier kings of the XVIIIth dynasty had chosen for their last + resting-place a spot on the left bank of the Nile at Thebes, where the + cultivated land joined the desert, close to the pyramids built by their + predecessors. Probably, after the burial of Amenôthes, the space was fully + occupied, for Thutmosis I. had to seek his burying-ground some way up the + ravine, the mouth of which was blocked by their monuments. The Libyan + chain here forms a kind of amphitheatre of vertical cliffs, which descend + to within some ninety feet of the valley, where a sloping mass of detritus + connects them by a gentle declivity with the plain. + </p> + <p> + <a name="linkCimage-0030" id="linkCimage-0030"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/350.jpg" width="100%" + alt="350.jpg the Amphitheatre at DeÎr El-baharÎ, As It Appeared Bepoee Naville’s Excavations " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + The great lords and the queens in the times of the Antufs and the + Usirtasens had taken possession of this spot, but their chapels were by + this period in ruins, and their tombs almost all lay buried under the + waves of sand which the wind from the desert drives perpetually over the + summit of the cliffs. This site was seized on by the architects of + Thûtmosis, who laid there the foundations of a building which was destined + to be unique in the world. Its ground plan consisted of an avenue of + sphinxes, starting from the plain and running between the tombs till it + reached a large courtyard, terminated on the west by a colonnade, which + was supported by a double row of pillars. + </p> + <p> + <a name="linkCimage-0031" id="linkCimage-0031"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/351.jpg" width="100%" + alt="351.jpg the Northern Collonade " /> + </div> +<pre xml:space="preserve"> + Drawn by Bouclier, from a photograph supplied by Naville. +</pre> + <p> + Above and beyond this was the vast middle platform,* connected with the + upper court by the central causeway which ran through it from end to end; + this middle platform, like that below it, was terminated on the west by a + double colonnade, through which access was gained to two chapels hollowed + out of the mountain-side, while on the north it was bordered with + excellent effect by a line of proto-Dorio columns ranged against the face + of the cliff. + </p> +<pre xml:space="preserve"> + * The English nomenclature employed in describing this + temple is that used in the <i>Guide to Deir el-Bahari</i>, + published by the <i>Egypt Exploration Fund</i>.—Tr. +</pre> + <p> + This northern colonnade was never completed, but the existing part is of + as exquisite proportions as anything that Greek art has ever produced. At + length we reach the upper platform, a nearly square courtyard, cutting on + one side into the mountain slope, the opposite side being enclosed by a + wall pierced by a single door, while to right and left ran two lines of + buildings destined for purposes connected with the daily worship of the + temple. The sanctuary was cut out of the solid rock, but the walls were + faced with white limestone; some of the chambers are vaulted, and all of + them decorated with bas-reliefs of exquisite workmanship, perhaps the + finest examples of this period. Thûtmosis I. scarcely did more than lay + the foundations of this magnificent building, but his mummy was buried in + it with great pomp, to remain there until a period of disturbance and + general insecurity obliged those in charge of the necropolis to remove the + body, together with those of his family, to some securer hiding-place.* + The king was already advanced in age at the time of his death, being over + fifty years old, to judge by the incisor teeth, which are worn and + corroded by the impurities of which the Egyptian bread was full. + </p> +<pre xml:space="preserve"> + * Both E. de Rougé and Mariette were opposed to the view + that the temple was founded by Thûtmosis I., and Naville + agrees with them. Judging from the many new texts discovered + by Naville, I am inclined to think that Thûtmosis I. began + the structure, but from plans, it would appear, which had + not been so fully developed as they afterwards became. Prom + indications to be found here and there in the inscriptions + of the Ramesside period, I am not, moreover, inclined to + regard Deîr el-Bâhâri as the funerary chapel of tombs which + were situated in some unknown place elsewhere, but I believe + that it included the burial-places of Thûtmosis I., + Thûtmosis II., Queen Hâtshopsîtû, and of numerous + representatives of their family; indeed, it is probable that + Thûtmosis III. and his children found here also their last + resting-place. +</pre> + <p> + <a name="linkCimage-0032" id="linkCimage-0032"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/353.jpg" width="100%" + alt="353.jpg Head of the Mummy Of ThÛtmosis I. " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph taken by Emil Brugsch-Bey. +</pre> + <p> + The body, though small and emaciated, shows evidence of unusual muscular + strength; the head is bald, the features are refined, and the mouth still + bears an expression characteristic of shrewdness and cunning.* + </p> +<pre xml:space="preserve"> + * The coffin of Thûtmosis I. was usurped by the priest-king + Pinozmû I., son of Piônkhi, and the mummy was lost. I fancy + I have discovered it in mummy No. 5283, of which the head + presents a striking resemblance to those of Thûtmosis II. + and III. +</pre> + <p> + Thûtmosis II. carried on the works begun by his father, but did not long + survive him.* The mask on his coffin represents him with a smiling and + amiable countenance, and with the fine pathetic eyes which show his + descent from the Pharaohs of the XIIth dynasty. + </p> +<pre xml:space="preserve"> + * The latest year up to the present known of this king is + the IInd, found upon the Aswan stele. Erman, followed by Ed. + Meyer, thinks that Hâtshop-sîtû could not have been free + from complicity in the premature death of Thûtmosis II.; but + I am inclined to believe, from the marks of disease found on + the skin of his mummy, that the queen was innocent of the + crime here ascribed to her. +</pre> + <p> + <a name="linkCimage-0033" id="linkCimage-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/354.jpg" width="100%" + alt="354.jpg Head of the Mummy Of ThÛtmosis Ii. " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph in the possession of + Emil Brugsch Bey. +</pre> + <p> + His statues bear the same expression, which indeed is that of the mummy + itself. He resembles Thûtmosis I., but his features are not so marked, and + are characterised by greater gentleness. He had scarcely reached the age + of thirty when he fell a victim to a disease of which the process of + embalming could not remove the traces. The skin is scabrous in patches, + and covered with scars, while the upper part of the skull is bald; the + body is thin and somewhat shrunken, and appears to have lacked vigour and + muscular power. By his marriage with his sister, Thûtmosis left daughters + only,* but he had one son, also a Thûtmosis, by a woman of low birth, + perhaps merely a slave, whose name was Isis.** Hâtshopsîtû proclaimed this + child her successor, for his youth and humble parentage could not excite + her jealousy. She betrothed him to her one surviving daughter, Hâtshopsîtû + II., and having thus settled the succession in the male line, she + continued to rule alone in the name of her nephew who was still a minor, + as she had done formerly in the case of her half-brother. + </p> +<pre xml:space="preserve"> + * Two daughters of Queen Hâtshopsîtû I. are known, of whom + one, Nofîrûrî, died young, and Hâtshopsîtû II. Marîtrî, who + was married to her half-brother on her father’s side, + Thûtmosis III., who was thus her cousin as well. Amenôthes + II. was offspring of this marriage. + + ** The name of the mother of Thûtmosis III. was revealed to + us on the wrappings found with the mummy of this king in the + hiding-place of Deîr el-Baharî; the absence of princely + titles, while it shows the humble extraction of the lady + Isis, explains at the same time the somewhat obscure + relations between Hâtshopsîtû and her nephew. +</pre> + <p> + <a name="linkCimage-0034" id="linkCimage-0034"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/356.jpg" + alt="356.jpg the Coffin of Thûtmosis I. " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph in +the possession of Emil +Brugsch-Bey. +</pre> + </div> + <p> + Her reign was a prosperous one, but whether the flourishing condition of + things was owing to the ability of her political administration or to her + fortunate choice of ministers, we are unable to tell. She pressed forward + the work of building with great activity, under the direction of her + architect Sanmût, not only at Deîr el-Baharî, but at Karnak, and indeed + everywhere in Thebes. The plans of the building had been arranged under + Thûtmosis I., and their execution had been carried out so quickly, that in + many cases the queen had merely to see to the sculptural ornamentation on + the all but completed walls. + </p> + <p> + This work, however, afforded her sufficient excuse, according to Egyptian + custom, to attribute the whole structure to herself, and the opinion she + had of her own powers is exhibited with great naiveness in her + inscriptions. She loves to pose as premeditating her actions long + beforehand, and as never venturing on the smallest undertaking without + reference to her divine father. + </p> + <p> + This is what I teach to mortals who shall live in centuries to come, and + whose hearts shall inquire concerning the monument which I have raised to + my father, speaking and exclaiming as they contemplate it: as for me, when + I sat in the palace and thought upon him who created me, my heart prompted + me to raise to him two obelisks of electrum, whose apices should pierce + the firmaments, before the noble gateway which is between the two great + pylons of the King Thûtmosis I. And my heart led me to address these words + to those who shall see my monuments in after-years and who shall speak of + my great deeds: Beware of saying, ‘I know not, I know not why it was + resolved to carve this mountain wholly of gold!’ These two obelisks, My + Majesty has made them of electrum for my father Anion, that my name may + remain and live on in this temple for ever and ever; for this single block + of granite has been cut, without let or obstacle, at the desire of My + Majesty, between the first of the second month of Pirîfc of the Vth year, + and the 30th of the fourth month of Shomû of the VIth year, which makes + seven months from the day when they began to, quarry it. One of these two + monoliths is still standing among the ruins of Karnak, and the grace of + its outline, the finish of its hieroglyphics, and the beauty of the + figures which cover it, amply justify the pride which the queen and her + brother felt in contemplating it. + </p> + <p> + <a name="linkCimage-0035" id="linkCimage-0035"> + <!-- IMG --></a> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="356b (132K)" src="images/356b.jpg" width="100%" /> + </div> + <p> + <a name="linkCimage-0036" id="linkCimage-0036"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/356b-text.jpg" width="100%" alt="356b-text " /> + </div> + <p> + <a name="linkCimage-0037" id="linkCimage-0037"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/357.jpg" width="100%" alt="357.jpg the Statue of SanmÛt " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by M. de Mortens: + the original is in the Berlin Museum, whither Lepsius + brought it. Sanmût is squatting and holding between his + arras and knees the young king Thût-mosis III,, whose head + with the youthful side lock appears from under his chin. +</pre> + <p> + The tops of the pyramids were gilt, so that “they could be seen from both + banks of the river,” and “their brilliancy lit up the two lands of Egypt:” + needless to say these metal apices have long disappeared. + </p> + <p> + <a name="linkCimage-0038" id="linkCimage-0038"> + <!-- IMG --></a> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="358 (161K)" src="images/358.jpg" width="100%" /> + </div> + <p> + <br /> + </p> + <p> + Later on, in the the queen’s reign, Amon enjoined a work which was more + difficult to carry out. On a day when Hâtshopsîtû had gone to the temple + to offer prayers, “her supplications arose up before the throne of the + Lord of Karnak, and a command was heard in the sanctuary, a behest of the + god himself, that the ways which lead to Pûanît should be explored, and + that the roads to the ‘Ladders of Incense’ should be trodden.” * + </p> +<pre xml:space="preserve"> + * The word “Ladders” is the translation of the Egyptian word + “Khâtiû,” employed in the text to designate the country laid + out in terraces where the incense trees grew; cf. with a + different meaning, the “ladders” of the eastern + Mediterranean. +</pre> + <p> + Gums required for the temple service had hitherto reached the Theban + priests solely by means of foreign intermediaries; so that in the slow + transport across Africa they lost much of their freshness, besides being + defiled by passing through impure hands. In addition to these drawbacks, + the merchants confounded under the one term “Anîti” substances which + differed considerably both in value and character, several of them, + indeed, scarcely coming under the category of perfumes, and hence being + unacceptable to the gods. One kind, however, found favour with them above + all others, being that which still abounds in Somali-land at the present + day—a gum secreted by the incense sycomore.* + </p> +<pre xml:space="preserve"> + * From the form of the trees depicted on the monument, it is + certain that the Egyptians went to Pûanît in search of the + <i>Boswellia Thurifera</i> Cart.; but they brought back with them + other products also, which they confounded together under + the name “incense.” + </pre> + <p> + <a name="linkCimage-0039" id="linkCimage-0039"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:40%;"> + <img width="100%" src="images/361.jpg" + alt="361.jpg an Inhabitant of the Land Of PÛanÎt " /> +<pre xml:space="preserve"> +Drawn by Fauchon-Gudin, +from a photograph by Gayet. +</pre> + </div> + <p> + It was accounted a pious work to send and obtain it direct from the + locality in which it grew, and if possible to procure the plants + themselves for acclimatisation in the Nile valley. But the relations + maintained in former times with the people of these aromatic regions had + been suspended for centuries. “None now climbed the ‘Ladders of Incense,’ + none of the Egyptians; they knew of them from hearsay, from the stories of + people of ancient times, for these products were brought to the kings of + the Delta, thy fathers, to one or other of them, from the times of thy + ancestors the kings of the Said who lived of yore.” All that could be + recalled of this country was summed up in the facts, that it lay to the + south or to the extreme east, that from thence many of the gods had come + into Egypt, while from out of it the sun rose anew every morning. Amon, in + his omniscience, took upon himself to describe it and give an exact + account of its position. “The ‘Ladders of Incense’ is a secret province of + Tonûtir, it is in truth a place of delight. I created it, and I thereto + lead Thy Majesty, together with Mût, Hâthor, Uîrît, the Lady of Pûanît, + Uîrît-hikaû, the magician and regent of the gods, that the aromatic gum + may be gathered at will, that the vessels may be laden joyfully with + living incense trees and with all the products of this earth.” Hâtshopsîtû + chose out five well-built galleys, and manned them with picked crews. She + caused them to be laden with such merchandise as would be most attractive + to the barbarians, and placing the vessels under the command of a royal + envoy, she sent them forth on the Bed Sea in quest of the incense. + </p> + <p> + We are not acquainted with the name of the port from which the fleet set + sail, nor do we know the number of weeks it took to reach the land of + Pûanît, neither is there any record of the incidents which befell it by + the way. It sailed past the places frequented by the mariners of the XIIth + dynasty—Suakîn, Massowah, and the islands of the Ked Sea; it touched + at the country of the Ilîm which lay to the west of the Bab el-Mandeb, + went safely through the Straits, and landed at last in the Land of + Perfumes on the Somali coast.* There, between the bay of Zeîlah and Bas + Hafun, stretched the Barbaric region, frequented in later times by the + merchants of Myos Hormos and of Berenice. + </p> +<pre xml:space="preserve"> + * That part of Pûanît where the Egyptians landed was at + first located in Arabia by Brugsch, then transferred to + Somali-land by Mariette, whose opinion was accepted by most + Egyptologists. Dumichen, basing his hypothesis on a passage + where Pûanît is mentioned as “being on both sides of the + sea,” desired to apply the name to the Arabian as well as to + the African coast, to Yemen and Hadhramaut as well as to + Somali-land; this suggestion was adopted by Lieblein, and + subsequently by Ed. Meyer, who believed that its inhabitants + were the ancestors of the Sabseans. Since then Krall has + endeavoured to shorten the distance between this country and + Egypt, and he places the Pûanît of Hâtshopsîtû between + Suakin and Massowah. This was, indeed, the part of the + country known under the XIIth dynasty at the time when it + was believed that the Nile emptied itself thereabouts into + the Red Sea, in the vicinity of the Island of the Serpent + King, but I hold, with Mariette, that the Pûanît where the + Egyptians of Hâtshopsîtû’s time landed is the present + Somali-land—a view which is also shared by Navillo, but + which Brugsch, in the latter years of his life, abandoned. +</pre> + <p> + The first stations which the latter encountered beyond Cape Direh—Avails, + Malao, Mundos, and Mosylon—were merely open roadsteads offering no + secure shelter; but beyond Mosylon, the classical navigators reported the + existence of several wadys, the last of which, the Elephant River, lying + between Bas el-Eîl and Cape Guardafui, appears to have been large enough + not only to afford anchorage to several vessels of light draught, but to + permit of their performing easily any evolutions required. During the + Roman period, it was there, and there only, that the best kind of incense + could be obtained, and it was probably at this point also that the + Egyptians of Hâtshopsîtû’s time landed. The Egyptian vessels sailed up the + river till they reached a place beyond the influence of the tide, and then + dropped anchor in front of a village scattered along a bank fringed with + sycomores and palms.* + </p> +<pre xml:space="preserve"> + * I have shown, from a careful examination of the bas- + reliefs, that the Egyptians must have landed, not on the + coast itself, as was at first believed, but in the estuary + of a river, and this observation has been accepted as + decisive by most Egyptologists; besides this, newly + discovered fragments show the presence of a hippopotamus. + Since then I have sought to identify the landing-place of + the Egyptians with the most important of the creeks + mentioned by the Græco-Roman merchants as accessible for + their vessels, viz. that which they called the Elephant + River, near to the present Ras el-Fîl. +</pre> + <p> + The huts of the inhabitants were of circular shape, each being surmounted + with a conical roof; some of them were made of closely plaited osiers, and + there was no opening in any of them save the door. They were built upon + piles, as a protection from the rise of the river and from wild animals, + and access to them was gained by means of moveable ladders. Oxen chewing + the cud rested beneath them. The natives belonged to a light-coloured + race, and the portraits we possess of them resemble the Egyptian type in + every particular. They were tall and thin, and of a colour which varied + between brick-red and the darkest brown. Their beards were pointed, and + the hair was cut short in some instances, while in others it was arranged + in close rows of curls or in small plaits. The costume of the men + consisted of a loin-cloth only, while the dress of the women was a yellow + garment without sleeves, drawn in at the waist and falling halfway below + the knee. + </p> + <p> + The royal envoy landed under an escort of eight soldiers and an officer, + but, to prove his pacific intentions, he spread out upon a low table a + variety of presents, consisting of five bracelets two gold necklaces, a + dagger with strap and sheath complete, a battle-axe, and eleven strings of + glass beads. + </p> + <p> + <a name="linkCimage-0040" id="linkCimage-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/363.jpg" width="100%" + alt="363.jpg a Village on the Bank of The River, With Ladders Of Incense " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The inhabitants, dazzled by the display of so many valuable objects, ran + to meet the new-comers, headed by their sheikh, and expressed a natural + astonishment at the sight of the strangers. “How is it,” they exclaimed, + “that you have reached this country hitherto unknown to men? Have you come + down by way of the sky, or have you sailed on the waters of the Tonûtir + Sea? You have followed the path of the sun, for as for the king of the + land of Egypt, it is not possible to elude him, and we live, yea, we + ourselves, by the breath which he gives us.” The name of their chief was + Parihû, who was distinguished from his subjects by the boomerang which he + carried, and also by his dagger and necklace of beads: his right leg, + moreover, appears to have been covered with a kind of sheath composed of + rings of some yellow metal, probably gold.* He was accompanied by his wife + Ati, riding on an ass, from which she alighted in order to gain a closer + view of the strangers. She was endowed with a type of beauty much admired + by the people of Central Africa, being so inordinately fat that the shape + of her body was scarcely recognisable under the rolls of flesh which hung + down from it. Her daughter, who appeared to be still young, gave promise + of one day rivalling, if not exceeding, her mother in size.** + </p> +<pre xml:space="preserve"> + * Mariette compares this kind of armour to the “dangabor” of + the Congo tribes, but the “dangabor “is worn on the arm. + Livingstone saw a woman, the sister of Sebituaneh, the + highest lady of the Sesketeh, who wore on each leg eighteen + rings of solid brass as thick as the finger, and three rings + of copper above the knee. The weight of these shining rings + impeded her walking, and produced sores on her ankles; but + it was the fashion, and the inconvenience became nothing. As + to the pain, it was relieved by a bit of rag applied to the + lower rings. + + ** These are two instances of abnormal fat production—the + earliest with which we are acquainted. +</pre> + <p> + After an exchange of compliments, the more serious business of the + expedition was introduced. The Egyptians pitched a tent, in which they + placed the objects of barter with which they were provided, and to prevent + these from being too great a temptation to the natives, they surrounded + the tent with a line of troops. + </p> + <p> + <a name="linkCimage-0041" id="linkCimage-0041"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/365.jpg" width="100%" + alt="365.jpg Prince ParihÛ and the Princess of PuanÎt " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + The main conditions of the exchange were arranged at a banquet, in which + they spread before the barbarians a sumptuous display of Egyptian + delicacies, consisting of bread, beer, wine, meat, and carefully prepared + and flavoured vegetables. Payment for every object was to be made at the + actual moment of purchase. For several days there was a constant stream of + people, and asses groaned beneath their burdens. The Egyptian purchases + comprised the most varied objects: ivory tusks, gold, ebony, cassia, + myrrh, cynocephali and green monkeys, greyhounds, leopard skins, large + oxen, slaves, and last, but not least, thirty-one incense trees, with + their roots surrounded by a ball of earth and placed in large baskets. The + lading of the ships was a long and tedious affair. All available space + being at length exhausted, and as much cargo placed on board as was + compatible with the navigation of the vessel, the squadron set sail and + with all speed took its way northwards. + </p> + <p> + <a name="linkCimage-0042" id="linkCimage-0042"> + <!-- IMG --></a> <a href="images/366.jpg">ENLARGE TO FULL SIZE</a> + </p> + <div class="fig" style="width:80%;"> + <img + alt="366th Embarkation of The Incense Sycomores On Board the Egyptian Fleet" + src="images/366th.jpg" width="100%" /> + </div> +<pre xml:space="preserve"> + Drawn by Bouclier, from a photograph by Beato. +</pre> + <p> + The Egyptians touched at several places on the coast on their return + journey, making friendly alliances with the inhabitants; the Him added a + quota to their freight, for which room was with difficulty found on board,—it + consisted not only of the inevitable gold, ivory, and skins, but also of + live leopards and a giraffe, together with plants and fruits unknown on + the banks of the Nile.* + </p> +<pre xml:space="preserve"> + * Lieblein thought that their country was explored, not by + the sailors who voyaged to Pûanît, but by a different body + who proceeded by land, and this view was accepted by Ed. + Meyer. The completed text proves that there was but a single + expedition, and that the explorers of Pûanît visited the + Ilîm also. The giraffe which they gave does not appear in + the cargo of the vessels at Pûanît; the visit must, + therefore, have been paid on the return voyage, and the + giraffe was probably represented on the destroyed part of + the walls where Naville found the image of this animal + wandering at liberty among the woods. +</pre> + <p> + The fleet at length made its reappearance in Egyptian ports, having on + board the chiefs of several tribes on whose coasts the sailors had landed, + and “bringing back so much that the like had never been brought of the + products of Pûanît to other kings, by the supreme favour of the venerable + god, Amon Râ, lord of Karnak.” The chiefs mentioned were probably young + men of superior family, who had been confided to the officer in command of + the squadron by local sheikhs, as pledges to the Pharaoh of good will or + as commercial hostages. National vanity, no doubt, prompted the Egyptians + to regard them as vassals coming to do homage, and their gifts as tributes + denoting subjection. The Queen inaugurated a solemn festival in honour of + the explorers. The Theban militia was ordered out to meet them, the royal + flotilla escorting them as far as the temple landing-place, where a + procession was formed to carry the spoil to the feet of the god. The good + Theban folk, assembled to witness their arrival, beheld the march past of + the native hostages, the incense sycomores, the precious gum itself, the + wild animals, the giraffe, and the oxen, whose numbers were doubtless + increased a hundredfold in the accounts given to posterity with the usual + official exaggeration. The trees were planted at Deîr el-Baharî, where a + sacred garden was prepared for them, square trenches being cut in the rock + and filled with earth, in which the sycomore, by frequent watering, came + to flourish well.* + </p> +<pre xml:space="preserve"> + * Naville found these trenches still filled with vegetable + mould, and in several of them roots, which gave every + indication of the purpose to which the trenches were + applied. A scene represents seven of the incense sycomores + still growing in their pots, and offered by the queen to the + Majesty “of this god Amonrâ of Karnak.” + </pre> + <p> + The great heaps of fresh resin were next the objects of special attention. + Hâtshopsîtû “gave a bushel made of electrum to gauge the mass of gum, it + being the first time that they had the joy of measuring the perfumes for + Amon, lord of Karnak, master of heaven, and of presenting to him the + wonderful products of Pûanît. Thot, the lord of Hermo-polis, noted the + quantities in writing; Safkhîtâbûi verified the list. Her Majesty herself + prepared from it, with her own hands, a perfumed unguent for her limbs; + she gave forth the smell of the divine dew, her perfume reached even to + Pûanît, her skin became like wrought gold,* and her countenance shone like + the stars in the great festival hall, in the sight of the whole earth.” + </p> +<pre xml:space="preserve"> + * In order to understand the full force of the imagery here + employed, one must remember that the Egyptian artists + painted the flesh of women as light yellow. +</pre> + <p> + Hâtshopsîtû commanded the history of the expedition to be carved on the + wall of the colonnades which lay on the west side of the middle platform + of her funerary chapel: we there see the little fleet with sails spread, + winging its way to the unknown country, its safe arrival at its + destination, the meeting with the natives, the animated palavering, the + consent to exchange freely accorded; and thanks to the minuteness with + which the smallest details have been portrayed, we can as it were witness, + as if on the spot, all the phases of life on board ship, not only on + Egyptian vessels, but, as we may infer, those of other Oriental nations + generally. For we may be tolerably sure that when the Phoenicians ventured + into the distant parts of the Mediterranean, it was after a similar + fashion that they managed and armed their vessels. + </p> + <p> + <a name="linkCimage-0043" id="linkCimage-0043"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/369.jpg" width="100%" + alt="369.jpg Some of the Incense Trees Brought from PÛanÎt To DeÎr El-baiiakÎ " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + Although the natural features of the Asiatic or Greek coast on which they + effected a landing differed widely from those of Pûanît, the Phoenician + navigators were themselves provided with similar objects of exchange, and + in their commercial dealings with the natives the methods of procedure of + the European traders were doubtless similar to those of the Egyptians with + the barbarians of the Red Sea. + </p> + <p> + Hâtshopsîtû reigned for at least eight years after this memorable + expedition, and traces of her further activity are to be observed in every + part of the Nile valley. She even turned her attention to the Delta, and + began the task of reorganising this part of her kingdom, which had been + much neglected by her predecessors. The wars between the Theban princes + and the lords of Avaris had lasted over a century, and during that time no + one had had either sufficient initiative or leisure to superintend the + public works, which were more needed here than in any other part of Egypt. + The canals were silted up with mud, the marshes and the desert had + encroached on the cultivated lands, the towns had become impoverished, and + there were some provinces whose population consisted solely of shepherds + and bandits. Hâtshopsîtû desired to remedy these evils, if only for the + purpose of providing a practicable road for her armies marching to Zalû <i>en + route</i> for Syria.* + </p> +<pre xml:space="preserve"> + * This follows from the great inscription at Stabl-Antar, + which is commonly interpreted as proving that the Shepherd- + kings still held sway in Egypt in the reign of Thûtmosis + III., and that they were driven out by him and his aunt. It + seems to me that the queen is simply boasting that she had + repaired the monuments which had been injured by the + Shepherds during the time they sojourned in Egypt, in the + land of Avaris. Up to the present time no trace of these + restorations has been found on the sites. The expedition to + Pûanît being mentioned in lines 13, 14, they must be of + later date than the year IX. of Hâtshopsîtû and Thûtmosis + III. +</pre> + <p> + She also turned her attention to the mines of Sinai, which had not been + worked by the Egyptian kings since the end of the XIIth dynasty. In the + year XVI. an officer of the queen’s household was despatched to the Wady + Magharah, the site of the ancient works, with orders to inspect the + valleys, examine the veins, and restore there the temple of the goddess + Hâthor; having accomplished his mission, he returned, bringing with him a + consignment of those blue and green stones which were so highly esteemed + by the Egyptians. + </p> + <p> + Meanwhile, Thûtmosis III. was approaching manhood, and his aunt, the + queen, instead of abdicating in his favour, associated him with herself + more frequently in the external acts of government.* + </p> +<pre xml:space="preserve"> + * The account of the youth of Thûtmosis III., such as + Brugsch made it out to be from an inscription of this king, + the exile of the royal child at Bûto, his long sojourn in + the marshes, his triumphal return, must all be rejected. + Brugsch accepted as actual history a poetical passage where + the king identifies himself with Horus son of Isis, and + goes so far as to attribute to himself the adventures of the + god. +</pre> + <p> + She was forced to yield him precedence in those religious ceremonies which + could be performed by a man only, such as the dedication of one of the + city gates of Ombos, and the foundation and marking out of a temple at + Medinet-Habû; but for the most part she obliged him to remain in the + background and take a secondary place beside her. We are unable to + determine the precise moment when this dual sovereignty came to an end. It + was still existent in the XVIth year of the reign, but it had ceased + before the XXIInd year. Death alone could take the sceptre from the hands + that held it, and Thûtmosis had to curb his impatience for many a long day + before becoming the real master of Egypt. He was about twenty-five years + of age when this event took place, and he immediately revenged himself for + the long repression he had undergone, by endeavouring to destroy the very + remembrance of her whom he regarded as a usurper. Every portrait of her + that he could deface without exposing himself to being accused of + sacrilege was cut away, and he substituted for her name either that of + Thûtmosis I. or of Thûtmosis II. + </p> + <p> + <a name="linkCimage-0044" id="linkCimage-0044"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/372.jpg" width="100%" + alt="372.jpg Thutmosis Iii., from his Statue in the Turin Museum " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Petrie. +</pre> + <p> + A complete political change was effected both at home and abroad from the + first day of his accession to power. Hâtshopsîtû had been averse to war. + During the whole of her reign there had not been a single campaign + undertaken beyond the isthmus of Suez, and by the end of her life she had + lost nearly all that her father had gained in Syria; the people of Kharu + had shaken off the yoke,* probably at the instigation of the king of the + Amorites,** and nothing remained to Egypt of the Asiatic province but + Gaza, Sharûhana,*** and the neighbouring villages. The young king set out + with his army in the latter days of the year XXII. He reached Gaza on the + 3rd of the month of Pakhons, in time to keep the anniversary of his + coronation in that town, and to inaugurate the 24th year of his reign by + festivals in honour of his father Amon.**** They lasted the usual length + of time, and all the departments of State took part in them, but it was + not a propitious moment for lengthy ceremonies. + </p> +<pre xml:space="preserve"> + * E. de Rougé thought that he had discovered, in a slightly + damaged inscription bearing upon the Pûanît expedition, the + mention of a tribute paid by the Lotanû. There is nothing in + the passage cited but the mention of the usual annual dues + paid by the chiefs of Pûanît and of the Ilîm. + + ** This is at least what may be inferred from the account of + the campaign, where the Prince of Qodshû, a town of the + Amaûru (Amorites), figures at the head of the coalition + formed against Thûtmosis III. + + *** This is the conclusion to be adopted from the beginning + of the inscription of Thûtmosis III.: “Now, during the + duration of these same years, the country of the Lotanû was + in discord until other times succeeded them, when the people + who were in the town of Sharûhana, from the town of Yûrza, + to the most distant regions of the earth, succeeded in + making a revolt against his Majesty.” + + **** The account of this campaign has been preserved to us + on a wall adjoining the granite sanctuary at Karnak. +</pre> + <p> + The king left Gaza the following day, the 5th of Pakhons; he marched but + slowly at first, following the usual caravan route, and despatching troops + right and left to levy contributions on the cities of the Plain—Migdol, + Yapu (Jaffa), Lotanû, Ono—and those within reach on the mountain + spurs, or situated within the easily accessible wadys, such as Sauka + (Socho), Hadid, and Harîlu. On the 16th day he had not proceeded further + than Yahmu, where he received information which caused him to push quickly + forward. The lord of Qodshû had formed an alliance with the Syrian princes + on the borders of Naharaim, and had extorted from them promises of help; + he had already gone so far as to summon contingents from the Upper + Orontes, the Litany, and the Upper Jordan, and was concentrating them at + Megiddo, where he proposed to stop the way of the invading army. Thûtmosis + called together his principal officers, and having imparted the news to + them, took counsel with them as to a plan of attack. Three alternative + routes were open to him. The most direct approached the enemy’s position + on the front, crossing Mount Carmel by the saddle now known as the Umm + el-Fahm; but the great drawback attached to this route was its being so + restricted that the troops would be forced to advance in too thin a file; + and the head of the column would reach the plain and come into actual + conflict with the enemy while the rear-guard would only be entering the + defiles in the neighbourhood of Aluna. The second route bore a little to + the east, crossing the mountains beyond Dutîna and reaching the plain near + Taânach; but it offered the same disadvantages as the other. The third + road ran north of <i>Zafîti</i>, to meet the great highway which cuts the + hill-district of Nablûs, skirting the foot of Tabor near Jenîn, a little + to the north of Megiddo. It was not so direct as the other two, but it was + easier for troops, and the king’s generals advised that it should be + followed. The king was so incensed that he was tempted to attribute their + prudence to cowardice. “By my life! by the love that Râ hath for me, by + the favour that I enjoy from my master Amon, by the perpetual youth of my + nostril in life and power, My Majesty will go by the way of Aluna, and let + him that will go by the roads of which ye have spoken, and let him that + will follow My Majesty. What will be said among the vile enemies detested + of Râ: ‘Doth not His Majesty go by another way? For fear of us he gives us + a wide berth,’ they will cry.” The king’s counsellors did not insist + further. “May thy father Amon of Thebes protect thee!” they exclaimed; “as + for us, we will follow Thy Majesty whithersoever thou goest, as it + befitteth a servant to follow his master.” The word of command was given + to the men; Thûtmosis himself led the vanguard, and the whole army, + horsemen and foot-soldiers, followed in single file, wending their way + through the thickets which covered the southern slopes of Mount Carmel.* + </p> +<pre xml:space="preserve"> + * The position of the towns mentioned and of the three roads + has been discussed by E. de Rougé, also by P. de Saulcy, who + fixed the position of Yahmu at El-Kheimeh, and showed that + the Egyptian army must have passed through the defiles of + Umm el-Rahm. Conder disagreed with this opinion in certain + respects, and identified Aluna, Aruna, at first with + Arrabeh, and afterwards with Arraneh; he thought that + Thûtmosis came out upon Megiddo from the south-east, and he + placed Megiddo at Mejeddah, near Beisan, while Tomkins + placed Aruna in the Wady el-Arriân. W. Max Millier seems to + place Yahinu too much to the north, in the neighbourhood of + Jett. +</pre> + <p> + They pitched their camp on the evening of the 19th near Aluna, and on the + morning of the 20th they entered the wild defiles through which it was + necessary to pass in order to reach the enemy. The king had taken + precautionary measures against any possible attempt of the natives to cut + the main column during this crossing of the mountains. His position might + at any moment have become a critical one, had the allies taken advantage + of it and attacked each battalion as it issued on to the plain before it + could re-form. But the Prince of Qodshû, either from ignorance of his + adversary’s movements, or confident of victory in the open, declined to + take the initiative. Towards one o’clock in the afternoon, the Egyptians + found themselves once more united on the further side of the range, close + to a torrent called the Qina, a little to the south of Megiddo. When the + camp was pitched, Thûtmosis announced his intention of engaging the enemy + on the morrow. A council of war was held to decide on the position that + each corps should occupy, after which the officers returned to their men + to see that a liberal supply of rations was served out, and to organise an + efficient system of patrols. They passed round the camp to the cry: “Keep + a good heart: courage! Watch well, watch well! Keep alive in the camp!” + The king refused to retire to rest until he had been assured that “the + country was quiet, and also the host, both to south and north.” By dawn + the next day the whole army was in motion. It was formed into a single + line, the right wing protected by the torrent, the left extended into the + plain, stretching beyond Megiddo towards the north-west. Thûtmosis and his + guards occupied the centre, standing “armed in his chariot of electrum + like unto Horus brandishing his pike, and like Montû the Theban god.” The + Syrians, who had not expected such an early attack, were seized with + panic, and fled in the direction of the town, leaving their horses and + chariots on the field; but the citizens, fearing lest in the confusion the + Egyptians should effect an entrance with the fugitives, had closed their + gates and refused to open them. Some of the townspeople, however, let down + ropes to the leaders of the allied party, and drew them up to the top of + the ramparts: “and would to heaven that the soldiers of His Majesty had + not so far forgotten themselves as to gather up the spoil left by the vile + enemy! They would then have entered Megiddo forthwith; for while the men + of the garrison were drawing up the Lord of Qodshû and their own prince, + the fear of His Majesty was upon their limbs, and their hands failed them + by reason of the carnage which the royal urous carried into their ranks.” + The victorious soldiery were dispersed over the fields, gathering together + the gilded and silvered chariots of the Syrian chiefs, collecting the + scattered weapons and the hands of the slain, and securing the prisoners; + then rallying about the king, they greeted him with acclamations and filed + past to deliver up the spoil. He reproached them for having allowed + themselves to be drawn away from the heat of pursuit. “Had you carried + Megiddo, it would have been a favour granted to me by Râ my father this + day; for all the kings of the country being shut up within it, it would + have been as the taking of a thousand towns to have seized Megiddo.” The + Egyptians had made little progress in the art of besieging a stronghold + since the times of the XIIth dynasty. When scaling failed, they had no + other resource than a blockade, and even the most stubborn of the Pharaohs + would naturally shrink from the tedium of such an undertaking. Thûtmosis, + however, was not inclined to lose the opportunity of closing the campaign + by a decisive blow, and began the investment of the town according to the + prescribed modes. + </p> + <p> + <a name="linkCimage-0045" id="linkCimage-0045"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/378.jpg" width="100%" + alt="378.jpg an Egyptian Encampment Before a Besieged Town " /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Beato. +</pre> + <p> + His men were placed under canvas, and working under the protection of + immense shields, supported on posts, they made a ditch around the walls, + strengthening it with a palisade. The king constructed also on the east + side a fort which he called “Manakhpirrî-holds-the-Asiatics.” Famine soon + told on the demoralised citizens, and their surrender brought about the + submission of the entire country. Most of the countries situated between + the Jordan and the sea—Shunem, Cana, Kinnereth, Hazor, Bedippa, + Laish, Merom, and Acre—besides the cities of the Haurân—Hamath, + Magato, Ashtarôth, Ono-repha, and even Damascus itself—recognised + the suzerainty of Egypt, and their lords came in to the camp to do + homage.* + </p> +<pre xml:space="preserve"> + * The names of these towns are inscribed on the lists of + Karnak published by Mariette. +</pre> + <p> + The Syrian losses did not amount to more than 83 killed and 400 prisoners, + showing how easily they had been routed; but they had abandoned + considerable supplies, all of which had fallen into the hands of the + victors. Some 724 chariots, 2041 mares, 200 suits of armour, 602 bows, the + tent of the Prince of Qodshû with its poles of cypress inlaid with gold, + besides oxen, cows, goats, and more than 20,000 sheep, were among the + spoil. Before quitting the plain of Bsdraelon, the king caused an official + survey of it to be made, and had the harvest reaped. It yielded 208,000 + bushels of wheat, not taking into account what had been looted or damaged + by the marauding soldiery. The return homewards of the Egyptians must have + resembled the exodus of some emigrating tribe rather than the progress of + a regular army + </p> + <p> + Thûtmosis caused a long list of the vanquished to be engraved on the walls + of the temple which he was building at Karnak, thus affording the good + people of Thebes an opportunity for the first time of reading on the + monuments the titles of the king’s Syrian subjects written in + hieroglyphics. One hundred and nineteen names follow each other in + unbroken succession, some of them representing mere villages, while others + denoted powerful nations; the catalogue, however, was not to end even + here. Having once set out on a career of conquest, the Pharaoh had no + inclination to lay aside his arms. From the XXIIth year of his reign to + that of his death, we have a record of twelve military expeditions, all of + which he led in person. Southern Syria was conquered at the outset—the + whole of Kharû as far as the Lake of Grennesareth, and the Amorite power + was broken at one blow. + </p> + <p> + <a name="linkCimage-0046" id="linkCimage-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/380.jpg" width="100%" + alt="380.jpg Some of the Plants and Animals Brought Back From PuanÎt " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The three succeeding campaigns consolidated the rule of Egypt in the + country of the Negeb, which lay to the south-west of the Dead Sea, in + Phoenicia, which prudently resigned itself to its fate, and in that part + of Lotanii occupying the northern part of the basin of the Orontes.** + </p> +<pre xml:space="preserve"> + * We know of these three campaigns from the indirect + testimony of the Annals, which end in the year XXIX. with + the mention of the fifth campaign. The only dated one is + referred to the year XXV., and we know of that of the Negeb + only by the <i>Inscription of Amenemhabî</i>, 11. 3-5: the + campaign began in the Negeb of Judah, but the king carried + it to Naharaim the same year. +</pre> + <p> + None of these expeditions appear to have been marked by any successes + comparable to the victory at Megiddo, for the coalition of the Syrian + chiefs did not survive the blow which they then sustained; but Qodshû long + remained the centre of resistance, and the successive defeats which its + inhabitants suffered never disarmed for more than a short interval the + hatred which they felt for the Egyptian. + </p> + <p> + <a name="linkCimage-0047" id="linkCimage-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/381.jpg" width="100%" + alt="381.jpg Part of the Triumphal Lists Of Thutmosis Iii. " /> + </div> +<pre xml:space="preserve"> + On One Of The Pylons Of The Temple At Karnak. Drawn by + Faucher-Gudin, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + During these years of glorious activity considerable tribute poured in to + both Memphis and Thebes; not only ingots of gold and silver, bars and + blocks of copper and lead, blocks of lapis-lazuli and valuable vases, but + horses, oxen, sheep, goats, and useful animals of every kind, in addition + to all of which we find, as in Hâtshopsîtû’s reign, the mention of rare + plants and shrubs brought back from countries traversed by the armies in + their various expeditions. The Theban priests and <i>savants</i> exhibited + much interest in such curiosities, and their royal pupil gave orders to + his generals to collect for their benefit all that appeared either rare or + novel. They endeavoured to acclimatise the species or the varieties likely + to be useful, and in order to preserve a record of these experiments, they + caused a representation of the strange plants or animals to be drawn on + the walls of one of the chapels which they were then building to one of + their gods. These pictures may still be seen there in interminable lines, + portraying the specimens brought from the Upper Lotanû in the XXVth year + of Thûtmosis, and we are able to distinguish, side by side with many + plants peculiar to the regions of the Euphrates, others having their + habitat in the mountains and valleys of tropical Africa. + </p> + <p> + This return to an aggressive policy on the part of the Egyptians, after + the weakness they had exhibited during the later period of Hâtshopsîtû’s + regency, seriously disconcerted the Asiatic sovereigns. They had vainly + flattered themselves that the invasion of Thûtmosis I. was merely the + caprice of an adventurous prince, and they hoped that when his love of + enterprise had expended itself, Egypt would permanently withdraw within + her traditional boundaries, and that the relations of Elam with Babylon, + Carchemish with Qodshû, and the barbarians of the Persian Gulf with the + inhabitants of the Iranian table-land would resume their former course. + This vain delusion was dispelled by the advent of a new Thûtmosis, who + showed clearly by his actions that he intended to establish and maintain + the sovereignty of Egypt over the western dependencies, at least, of the + ancient Chaldæan empire, that is to say, over the countries which bordered + the middle course of the Euphrates and the coasts of the Mediterranean. + The audacity of his marches, the valour of his men, the facility with + which in a few hours he had crushed the assembled forces of half Syria, + left no room to doubt that he was possessed of personal qualities and + material resources sufficient to carry out projects of the most ambitious + character. Babylon, enfeebled by the perpetual dissensions of its Cossæan + princes, was no longer in a position to contest with him the little + authority she still retained over the peoples of Naharaim or of + Coele-Syria; protected by the distance which separated her from the Nile + valley, she preserved a sullen neutrality, while Assyria hastened to form + a peaceful alliance with the invading power. Again and again its kings + sent to Thûtmosis presents in proportion to their resources, and the + Pharaoh naturally treated their advances as undeniable proofs of their + voluntary vassalage. Each time that he received from them a gift of metal + or lapis-lazuli, he proudly recorded their tribute in the annals of his + reign; and if, in exchange, he sent them some Egyptian product, it was in + smaller quantities, as might be expected from a lord to his vassal.* + </p> +<pre xml:space="preserve"> + * The “tribute of Assûr” is mentioned in this way under the + years XXIII. and XXIV. The presents sent by the Pharaoh in + return are not mentioned in any Egyptian text, but there is + frequent reference to them in the Tel el-Amarna tablets. It + may be mentioned here that the name of Nineveh does not + occur on the Egyptian monuments, but only that of the town + Nîi, in which Champollion wrongly recognised the later + capital of Assyria. +</pre> + <p> + Sometimes there would accompany the convoy, surrounded by an escort of + slaves and women, some princess, whom the king would place in his harem or + graciously pass on to one of his children; but when, on the other hand, an + even distant relative of the Pharaoh was asked in marriage for some king + on the banks of the Tigris or Euphrates, the request was met with a + disdainful negative: the daughters of the Sun were of too noble a race to + stoop to such alliances, and they would count it a humiliation to be sent + in marriage to a foreign court. + </p> + <p> + <a name="linkCimage-0048" id="linkCimage-0048"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/384.jpg" width="100%" + alt="384.jpg Some of the Objects Carried in Tribute to The Syrians " /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after Champollion. +</pre> + <p> + Free transit on the main road which ran diagonally through Kharû was + ensured by fortresses constructed at strategic points,* and from this time + forward Thûtmosis was able to bring the whole force of his army to bear + upon both Coele-Syria and Naharaim.** He encamped, in the year XXVII., on + the table-land separating the Afrîn and the Orontes from the Euphrates, + and from that centre devastated the district of Ûânît,*** which lay to the + west of Aleppo; then crossing “the water of Naharaim” in the neighbourhood + of Carchemish, he penetrated into the heart of Mitanni. + </p> +<pre xml:space="preserve"> + * The castle, for instance, near Megiddo, previously + referred to, which, after having contributed to the siege of + the town, probably served to keep it in subjection. + + ** The accounts of the campaigns of Thûtmosis III. have been + preserved in the Annals in a very mutilated condition, the + fragments of which were discovered at different times. They + are nothing but extracts from an official account, made for + Amon and his priests. + + *** The province of the Tree Ûanû; cf. with this designation + the epithet “Shad Erini,” “mountain of the cedar tree,” + which the Assyrians bestowed on the Amanus. +</pre> + <p> + The following year he reappeared in the same region. Tunipa, which had + made an obstinate resistance, was taken, together with its king, and 329 + of his nobles were forced to yield themselves prisoners. Thûtmosis “with a + joyous heart” was carrying them away captive, when it occurred to him that + the district of Zahi, which lay away for the most part from the great + military highroads, was a tempting prey teeming with spoil. The barns were + stored with wheat and barley, the cellars were filled with wine, the + harvest was not yet gathered in, and the trees bent under the weight of + their fruit. Having pillaged Senzaûrû on the Orontes,* he made his way to + the westwards through the ravine formed by the Ishahr el-Kebîr, and + descended suddenly on the territory of Arvad. The towns once more escaped + pillage, but Thutmosis destroyed the harvests, plundered the orchards, + carried off the cattle, and pitilessly wasted the whole of the maritime + plain. + </p> +<pre xml:space="preserve"> + * Senzaûrû was thought by Ebers to be “the double Tyre.” + Brugsch considered it to be Tyre itself. It is, I believe, + the Sizara of classical writers, the Shaizar of the Arabs, + and is mentioned in one of the Tel el-Amarna tablets in + connection with Nîi. +</pre> + <p> + There was such abundance within the camp that the men were continually + getting drunk, and spent their time in anointing themselves with oil, + which they could do only in Egypt at the most solemn festivals. They + returned to Syria in the year XXX., and their good fortune again favoured + them. The stubborn Qodshû was harshly dealt with; Simyra and Arvad, which + hitherto had held their own, now opened their gates to him; the lords of + Upper Lotanû poured in their contributions without delay, and gave up + their sons and brothers as hostages. In the year XXXI., the city of Anamut + in Tikhisa, on the shores of Lake Msrana, yielded in its turn;* on the 3rd + of Pakhons, the anniversary of his coronation, the Lotanû renewed their + homage to him in person. + </p> +<pre xml:space="preserve"> + * The site of the Tikhisa country is imperfectly defined. + Nisrana was seemingly applied to the marshy lake into which + the Koweik flows, and it is perhaps to be found in the name + Kin-nesrîn. In this case Tikhisa would be the country near + the lake; the district of the Grseco-Roruan Chalkis is + situated on the right of the military road. +</pre> + <p> + The return of the expedition was a sort of triumphal procession. At every + halting-place the troops found quarters and provisions prepared for them, + bread and cakes, perfumes, oil, wine, and honey being provided in such + quantities that they were obliged on their departure to leave the greater + part behind them. The scribes took advantage of this peaceful state of + affairs to draw up minute accounts of the products of Lotanû—corn, + barley, millet, fruits, and various kinds of oil—prompted doubtless + by the desire to arrive at a fairly just apportionment of the tribute. + Indeed, the results of the expedition were considered so satisfactory that + they were recorded on a special monument dedicated in the palace at + Thebes. The names of the towns and peoples might change with every war, + but the spoils suffered no diminution. In the year XXXIII., the kingdoms + situated to the west of the Euphrates were so far pacified that Thutmosis + was able without risk to carry his arms to Mesopotamia. He entered the + country by the fords of Carchemish, near to the spot where his + grandfather, Thutmosis I., had erected his stele half a century + previously. He placed another beside this, and a third to the eastward to + mark the point to which he had extended the frontier of his empire.. The + Mitanni, who exercised a sort of hegemony over the whole of Naharaim, were + this time the objects of his attack. Thirty-two of their towns fell one + after another, their kings were taken captive and the walls of their + cities were razed, without any serious resistance. The battalions of the + enemy were dispersed at the first shock, and Pharaoh “pursued them for the + space of a mile, without one of them daring to look behind him, for they + thought only of escape, and fled before him like a flock of goats.” + Thutmosis pushed forward as far certainly as the Balikh, and perhaps on to + the Khabur or even to the Hermus; and as he approached the frontier, the + king of Singar, a vassal of Assyria, sent him presents of lapis-lazuli. + </p> + <p> + When this prince had retired, another chief, the lord of the Great Kkati, + whose territory had not even been threatened by the invaders, deemed it + prudent to follow the example of the petty princes of the plain of the + Euphrates, and despatched envoys to the Pharaoh bearing presents of no + great value, but testifying to his desire to live on good terms with + Egypt. Still further on, the inhabitants of Nîi begged the king’s + acceptance of a troop of slaves and two hundred and sixty mares; he + remained among them long enough to erect a stele commemorating his + triumph, and to indulge in one of those extensive hunts which were the + delight of Oriental monarchs. The country abounded in elephants. The + soldiers were employed as beaters, and the king and his court succeeded in + killing one hundred and twenty head of big game, whose tusks were added to + the spoils. These numbers indicate how the extinction of such animals in + these parts was brought about. Beyond these regions, again, the sheikhs of + the Lamnaniû came to meet the Pharaoh. They were a poor people, and had + but little to offer, but among their gifts were some birds of a species + unknown to the Egyptians, and two geese, with which, however, His Majesty + deigned to be satisfied.* + </p> +<pre xml:space="preserve"> + * The campaign of the year XXXI. It is mentioned in the + <i>Annals of Thulmosis III.</i>, 11. 17-27; the reference to the + elephant-hunt occurs only in the <i>Inscription of + Amenemhabi</i>, 11. 22, 23; an allusion to the defeat of the + kings of Mitanni is found in a mutilated inscription from + the tomb of Manakhpirrîsonbû. It was probably on his return + from this campaign that Thûtmosis caused the great list to + be engraved which, while it includes a certain number of + names assigned to places beyond the Euphrates, ought + necessarily to contain the cities of the Mitanni. +</pre> + <p> + END OF VOL. IV. <br /> + </p> +<pre xml:space="preserve"> + + + + + +End of the Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 4 (of 12), by G. 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