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diff --git a/15909-h/15909-h.htm b/15909-h/15909-h.htm new file mode 100644 index 0000000..aab012b --- /dev/null +++ b/15909-h/15909-h.htm @@ -0,0 +1,2692 @@ +<?xml version="1.0" encoding="us-ascii"?> +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <title> + The American Missionary, Vol. XLIV. No.1, January,1890 + </title> + <style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + body {margin-left: 10%; margin-right: 10%;} + p {text-align: justify;} + blockquote {text-align: justify;} + h1,h2,h3,h4,h5,h6 {text-align: center;} + hr {text-align: center; width: 50%;} + html>body hr {margin-right: 25%; margin-left: 25%; width: 50%;} + hr.full {width: 100%;} + html>body hr.full {margin-right: 0%; margin-left: 0%; width: 100%;} + hr.receipts_hr {width: 100%; height: 5px; color: black;} + html>body hr.receipts_hr {margin-right: 0%; margin-left: 0%; width: 100%;} + hr.quarter {width: 25%;} + html>body hr.quarter {margin-right: 37%; margin-left: 38%; width:25%;} + .footnote {margin-left: 10%; margin-right: 10%; + font-size: 0.9em;} + + span.pagenum {position: absolute; left: 1%; right: 91%; + font-size: 8pt;} + p.author {text-align: right;} + .association {margin-left: 10%; margin-right: 10%;} + .association p {margin: 0; text-align: center;} + .association p.title {margin: 1em 0em 1em 0em; font-size: 1.1em;} + .field {margin-left: 20%; margin-right: 15%;} + .field pre {font-size: 1.0em;} + .field p.title {margin: 1em 0em 1em 0em; font-size: 0.7em; text-align: center;} + .receipts {margin-right: 25%;} + span.rightmargin {position: absolute; right: 20%;} + span.rightmargin1 {position: absolute; right: 28%} + .pub {text-align: center;} + --> + /* XML end ]]>*/ + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of American Missionary, Volume 44, No. 1, +January, 1890, by Various + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: American Missionary, Volume 44, No. 1, January, 1890 + +Author: Various + +Release Date: May 26, 2005 [EBook #15909] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY *** + + + + +Produced by Cornell University, Joshua Hutchinson, Ralph +Janke and the Online Distributed Proofreading Team. + + + + + + +</pre> + + <p><span class="pagenum"><a name="pageI" id="pageI"></a>[pg i]</span></p> + <h1>The American Missionary</h1> + <hr class="full" /> + <table width="100%" summary="Title"> + <tr> + <td align="left" width="25%"><b>VOL. XLIV.</b></td> + <td align="center" width="50%"><b>January, 1890.</b></td> + <td align="right" width="25%"><b>No. 1.</b></td> + </tr> + </table> + <hr class="full" /> + <h2>CONTENTS</h2> + <ul> + <li> + EDITORIAL. + <ul> + <li><a href="#editorial1">NEW YEAR'S GREETINGS</a></li> + <li><a href="#editorial2">"NOW, CONCERNING THE COLLECTION"—THE CORINTHIAN CHURCH</a></li> + <li><a href="#editorial3">AFRICA—ITS SHADOW AND SUNSHINE</a></li> + <li><a href="#editorial4">CONVENTIONS OF COLORED PEOPLE—SCHOOL ECHOES</a></li> + <li><a href="#editorial5">ADDRESS OF PRESIDENT EATON</a></li> + </ul> + </li> + <li> + THE SOUTH. + <ul> + <li><a href="#south1">FIELD NOTES, BY REV. F.E. JENKINS</a></li> + <li><a href="#south2">REVIVAL AT WASHINGTON, D.C.</a></li> + <li><a href="#south3">A GLAD THANKSGIVING</a></li> + <li><a href="#south4">STRAIGHT UNIVERSITY, NEW ORLEANS</a></li> + <li><a href="#south5">TILLOTSON INSTITUTE</a></li> + </ul> + </li> + <li> + THE INDIANS. + <ul> + <li><a href="#indians1">MISSIONARY LIFE AMONG THE DAKOTA INDIANS</a></li> + <li><a href="#indians2">NEW CHURCH AT FORT YATES, DAKOTA</a></li> + </ul> + </li> + <li> + THE CHINESE. + <ul> + <li><a href="#chinese">CHINA FOR CHRIST</a></li> + </ul> + </li> + <li> + BUREAU OF WOMAN'S WORK. + <ul> + <li><a href="#bureau1">MASS MEETING OF THE WOMAN'S HOME MISSIONARY UNIONS</a></li> + <li><a href="#bureau2">WORDS FROM OUR ANNUAL MEETING</a></li> + <li><a href="#bureau3">WOMAN'S STATE ORGANIZATIONS</a></li> + <li><a href="#receipts">RECEIPTS</a></li> + </ul> + </li> + </ul> + <hr class="full" /> + <h4>New York:<br /> + Published by the American Missionary Association.<br /> + Rooms, 56 Reade Street.</h4> + <div class="pub">Price, 50 Cents a Year, in Advance.<br /> + Entered at the Post-Office at New York, N.Y., as second-class matter.</div> + <hr class="full" /> + <p><span class="pagenum"><a name="pageII" id="pageII"></a>[pg ii]</span></p> + <h2>American Missionary Association.</h2> + <hr class="quarter" /> + <div class="association"> + <p class="title">PRESIDENT,</p> + <p>Rev. WM. M. TAYLOR, D.D., LL.D., N.Y.</p> + <p class="title"><i>Vice-Presidents.</i></p> + <p>Rev. A.J.F. BEHRENDS, D.D., N.Y.</p> + <p>N.Y. Rev. ALEX. McKENZIE, D.D., Mass.</p> + <p>Rev. F.A. NOLLE, D.D., Ill.</p> + <p>Rev. D.O. MEARS, D.D., Mass.</p> + <p>Rev. HENRY HOPKINS, D.D., Mo.</p> + <p class="title"><i>Corresponding Secretaries.</i></p> + <p>Rev. M.E. STRIEBY, D.D., <i>56 Reade Street, N.Y.</i></p> + <p>Rev. A.F. BEARD, D.D., <i>56 Reade Street, N.Y.</i></p> + <p class="title"><i>Recording Secretary.</i></p> + <p>Rev. M.E. STRIEBY, D.D., <i>56 Reade Street, N.Y.</i></p> + <p class="title"><i>Treasurer.</i></p> + <p>H.W. HUBBARD, Esq., <i>56 Reade Street, N.Y.</i></p> + <p class="title"><i>Auditors.</i></p> + <p>PETER McCARTEE. CHAS. P. PEIRCE.</p> + <p class="title"><i>Executive Committee.</i></p> + <p>JOHN H. WASHBURN, Chairman.</p> + <p>ADDISON P. FOSTER, Secretary.</p> + <p class="title"><i>For Three Years</i>.</p> + <p>S.B. HALLIDAY,</p> + <p>SAMUEL HOLMES,</p> + <p>SAMUEL S. MARPLES,</p> + <p>CHARLES L. MEAD,</p> + <p>ELBERT B. MONROE.</p> + <p class="title"><i>For Two Years</i>.</p> + <p>J.E. RANKIN,</p> + <p>WM. H. WARD,</p> + <p>J.W. COOPER,</p> + <p>JOHN H. WASHBURN,</p> + <p>EDMUND L. CHAMPLIN.</p> + <p class="title"><i>For One Year</i>.</p> + <p>LYMAN ABBOTT,</p> + <p>CHAS. A. HULL,</p> + <p>CLINTON B. FISK,</p> + <p>ADDISON P. FOSTER</p> + <p>ALBERT J. LYMAN.</p> + <p class="title"><i>District Secretaries.</i></p> + <p>Rev. C.J. RYDER, <i>21 Cong'l House, Boston.</i></p> + <p>Rev. J.E. ROY, D.D., <i>151 Washington Street, Chicago.</i></p> + <p>Rev. C.W. HIATT, <i>64 Euclid Ave., Cleveland, Ohio.</i></p> + <p class="title"><i>Financial Secretary for Indian Missions.</i></p> + <p>Rev. CHAS. W. SHELTON.</p> + <p class="title"><i>Field Superintendent.</i></p> + <p>Rev. FRANK E. JENKINS.</p> + <p class="title"><i>Secretary of Woman's Bureau.</i></p> + <p>Miss D.E. EMERSON, <i>56 Reade St., N.Y.</i></p> + </div> + <hr class="full" /> + <h3>COMMUNICATIONS</h3> + <p>Relating to the work of the Association may be addressed to the Corresponding Secretaries; + letters for "THE AMERICAN MISSIONARY," to the Editor, at the New York Office; letters + relating to the finances, to the Treasurer.</p> + <h3>DONATIONS AND SUBSCRIPTIONS</h3> + <p>In drafts, checks, registered letters, or post-office orders, may be sent to H. W. Hubbard, + Treasurer, 56 Reade Street, New York, or, when more convenient, to either of the Branch + Offices, 21 Congregational House, Boston, Mass., 151 Washington Street, Chicago, Ill., + or 64 Euclid Ave., Cleveland, Ohio. A payment of thirty dollars at one time constitutes + a Life Member.</p> + <p>NOTICE TO SUBSCRIBERS.—The date on the "address label," indicates the time in + which the subscription is paid. Changes are made in date on label to the 10th of each + month. If payment of subscription be made afterward, the change on the label will appear + a month later. Please send early notice of change in post-office address, giving the + former address and the new address, in order that our periodicals and occasional papers + may be correctly mailed.</p> + <h3>FORM OF A BEQUEST</h3> + <p>"I bequeath to my executor (or executors) the sum of —— dollars, in trust, to pay + the same in —— days after my decease to the person who, when the same is payable, shall + act as Treasurer of the 'American Missionary Association,' of New York City, to be applied, + under the direction of the Executive Committee of the Association, to its charitable uses and + purposes." The Will should be attested by three witnesses.</p> + <hr class="full" /> + <p><span class="pagenum"><a name="page1" id="page1"></a>[pg 1]</span></p> + <h2>THE AMERICAN MISSIONARY.</h2> + <hr /> + <table width="50%" summary="Title" align="center"> + <tr> + <td align="left" width="25%"><b>Vol. XLIV.</b></td> + <td align="center" width="50%"><b>January, 1890.</b></td> + <td align="right" width="25%"><b>No. 1.</b></td> + </tr> + </table> + <hr /> + <p style="text-align: center;"><b>American Missionary Association.</b> + <a name="editorial1" id="editorial1"></a></p> + <hr class="quarter" /> + <h3>NEW YEAR'S GREETINGS.</h3> + <p>The New Year opens upon this Association auspiciously. The setting + sun of our old year went down in a bright sky. Revivals of religion and an + increased membership was the joyful record of our churches; by the generous + aid of the Daniel Hand Fund, our schools showed a greatly enlarged + attendance, and the faithful work of the teachers brought forth most satisfactory + results; the threatened debt that darkened several months of the + year was happily averted by good showing on the right side of the ledger.</p> + <p>It is from this bright setting sun of the last year that we turn with faith + and hope to the opening of the new year. We believe, the work is the + Lord's and that he will provide. But our faith alone will not save us. It + is our duty to inform and arouse our constituents as to the needs and urgency + of our work. We will specify in a few particulars:</p> + <p>1. As to funds. Our last year's favorable showing was due in large + part to legacies. These are variable, and we must rely on the gifts of <i>living + donors</i>. Unless, therefore, the churches and individuals make larger + contributions than last year, we have no assurance of an escape from debt, + even if the work be maintained merely as at present. We wish most earnestly + to press this fact upon the friends of the Association.</p> + <p>2. But this is not all. Growth is imperative. The people at the North + are alarmed by the disturbed condition of the South, and are awakening + afresh, as they were at the close of the war, to a sense of responsibility to + the colored people. The aroused feeling at that time took a practical turn, + and money, men and women were sent without stint to enlighten and elevate. + Shall it be so now, or will mere sympathy or useless regret suffice? + No! Something, the <i>right thing</i>, can be done. Fair-minded men, both + North and South, realize that all schemes involving fraud, violence, disfranchisement + or deportation, are impracticable, but all are agreed as to + <span class="pagenum"><a name="page2" id="page2"></a>[pg 2]</span> + the value of Christian enlightenment, enabling the Negro to earn property + and to become an intelligent and virtuous citizen. This is the line on + which the Association has perseveringly toiled since it opened its first + school at Fortress Monroe in 1861, and it is not too much to say that nothing + more effective has been done in all these years. Can anything of a + better sort be done in the future? Amid all the jarring discords at the + South, the people there, both white and black, welcome the efforts of the + Association. They feel that we are not disturbers, that we have a single + honest aim, and are working at the only true solution of the great problem. + We ask the people of the North, therefore, to come to the rescue once + more by practical, self-denying liberality.</p> + <p>3. but this is not all. a work so vital to the interests of the nation and + of the cause of christ needs to be uplifted by the prayers of god's people. + deliverance cannot come from political parties, governmental authority or + theories of industrial reform. the power of god must be in it. we + therefore respectfully but earnestly ask our brethren in the ministry to remember + this work in their prayers in the great congregation, and we ask + our fellow christians to remember it in the prayer-meeting, at the family + altar and in the closet.</p> + <hr /> + <a name="editorial2" id="editorial2"></a> + <p>"Now, concerning the collection." These are not the words of a begging + agent, but of Paul the Apostle, and they come from his pen just after + he had closed that wonderful fifteenth chapter of First Corinthians on the + glorious resurrection and the victory over death and the grave. These + words are fit, therefore, in any assembly and at the close of any discourse + however exalted. Brethren remember the "collection."</p> + <hr /> + <p>The Corinthian church seems, like some churches in recent times, to have + been remiss in sending on the "collections," and hence we find Paul, a + year later, to be "After Money Again." He writes so nobly, so kindly, that + we are tempted to quote a few sentences:</p> + <p>"For ye know the grace of our Lord Jesus Christ that though he was + rich, yet for your sakes he became poor, that ye through his poverty might + be rich. And herein I give my advice: for this is expedient for you who + have begun before not only to do but also to be forward a year ago. Now + therefore perform the doing of it. As it is written, He that had gathered + much had nothing over; and he that gathered little had no lack."</p> + <hr /> + <p>The National Council has appointed Committees to take into consideration + the consolidation of the missionary magazines and the re-adjustment of + the work of the several Congregational missionary societies. We are happy + to furnish these committees with all the facts in our possession on these + <span class="pagenum"><a name="page3" id="page3"></a>[pg 3]</span> + subjects, and this Association will, in accordance with its fundamental theory, + cheerfully acquiesce in what shall be found to be the deliberate and ultimate + decision of the churches. In the meantime, it may not be out of place for + us to say that missionary periodicals and missionary societies are growths + and not manufactured articles, and that plans for modification should be + very carefully considered. We venture, therefore, to suggest that counsel + be taken of the Town Clerk of Ephesus, "to do nothing rashly."</p> + <hr /> + <a name="editorial3" id="editorial3"></a> + <h4>AFRICA.—ITS SHADOW AND SUNSHINE.</h4> + <p>The shadow is still broad and dense, well nigh covering the continent. + The heroic Stanley has found that shadow as dark as when he first traveled + beneath it. The malarial climate and the bitter hostility of the + natives are there yet. The accursed slave trade is as extensive as ever, + embittering the lives of its victims, instigating wars among the tribes + and obstructing agriculture, commerce and civilization. The failures + to suppress it are discouraging. Sir Samuel Baker's well-equipped military + force, Col. Gordon's intrepid courage, and Emin Pacha's brave + endurance have all succumbed before it. Its flow, pushed back for a + time, now returns with its old-time flood. Then, too, the Mahdi uprising, + seemingly suppressed, still lives and is likely to hold the Soudan if + not to harass Egypt. When Emin Pacha, under the protection of the + heroic Stanley, abandoned his little sovereignty, it was a farewell, humanly + speaking, to a speedy establishment of missions in that territory.</p> + <p>But there is a bright lining around all this darkness. For one thing + the eyes of the civilized world are turned toward Africa with increasing + intensity. The rainbow fringe of missions around the coasts is still sustained + by the gifts and prayers of Christians, and by the blessing of God. + The multiplied efforts of the European States to colonize the dark continent + are facts full of encouragement. The motive may be selfish; the + method sometimes unwise and cruel, and the conflict of contending interests + may be hindrances, but the results will be good. All these movements + aim at commerce, and commerce can only flourish on the ruins of the + slave-trade, and among peaceful tribes with growing industries, intelligence + and civilization. The Congo Free State, with its railroad in construction, + its steamboats on the rivers and its civilized settlements, is a bright omen + of the future.</p> + <p>Surely God's people should pray for Africa, moved by pity and by + hope. Christians in America can do more than pray—they can help to + answer their own prayers. They can raise up the sons and daughters of + Africa, trained in our schools, to go forth as missionaries and colonists to + the land of their fathers. The experiment has been tried with success. + Missionaries of African descent can endure the climate better, and can + <span class="pagenum"><a name="page4" id="page4"></a>[pg 4]</span> + more readily reach the people than those of the white race. There + is a call in these facts for the means to give special instruction in Biblical + truth to those who can thus be prepared for this great mission work.</p> + <hr /> + <a name="editorial4" id="editorial4"></a> + <h4>CONVENTIONS OF COLORED PEOPLE.</h4> + <p>The proposed National Conventions of colored people to be held in + Chicago and Washington are significant facts. They indicate that the + colored people are suffering wrongs, and that they feel a call to seek redress. + Their right to hold such conventions is unquestioned; the wisdom + of holding them will be vindicated, we hope, by their just and reasonable + utterances and plans. Intemperate language and rash and impracticable + measures will not help, and we have so much confidence in the discretion + of our colored friends that we believe none such will be said or proposed.</p> + <p>Our colored brethren must not forget that much is being done for them + and that they are doing much for themselves. It would be unwise to overlook + this in any attempt to reach something less tangible.</p> + <p>Their appeal to the justice of the Nation, to the Constitution and the + laws can be made invincible, but it will be well to keep in touch with the + sympathy of the North and with the conscience of the South, for in spite + of all the wrongs inflicted on the colored people in the South, we believe + there is a large and growing number of Southern people who look upon + this whole question conscientiously, and although perplexed desire that + the right shall be done.</p> + <p>For the colored people themselves, while conventions are good, yet the + accumulation of property, growth in intelligence, and character are better.</p> + <hr /> + <h4>SCHOOL ECHOES.</h4> + <p>A boy in one of the arithmetic classes was given an example which began + with the statement, that a man deposited a certain sum of money in a + bank. He was asked if he knew what a bank was. He replied; "Yes, it + is a place where you dig coal."</p> + <p>"What is the shape of the earth?"</p> + <p>"The earth is square. Pap says so, and he says the Book says so too. + He says if there warn't four corners, how could the four angels stand + on 'em."</p> + <p>"I hear you'uns have taken your children out of school. What did you + do that for?"</p> + <p>"I'll tell ye. I yaint goin' to send my child to any such fool-teacher as + that ar. Why, he tole 'em that the world was roun', an' any fool knows + better."</p> + <p><span class="pagenum"><a name="page5" id="page5"></a>[pg 5]</span></p> + <p>A Methodist minister in North Carolina, preaching from the passage + about standing at the corners of the streets to pray, told his people that if + they wanted to see a "first class hypocrite," see anybody who would stand + up to pray. The <i>standing up</i> was what he thought Jesus reproved.</p> + <p>A man in the South writes to us as follows, making an unusual inquiry:</p> + <p>"I write you this to ask you do you take married ladies in your school, + and if so I want to send my wife at once. Please send me the terms of the + school and what she will need. My wife wants an education and my desire + is to give it to her. You will greatly oblige me to answer this on return + mail."</p> + <hr /> + <a name="editorial5" id="editorial5"></a> + <h4>ADDRESS OF PRESIDENT EATON,</h4> + <h5>AT THE ANNUAL MEETING IN CHICAGO.</h5> + <p>God, who writes his thoughts in the development of a nation, not less + than in the grouping of constellations or in the drama of the physical world, + has spoken in the birth and history of our land with startling distinctness. + In every people we may see an ideal of God embodied, however imperfectly + realized by human achievement. Happy is that people who can see God's + ideal for them, and those statesmen who have it in their hearts to lead the + people along the line of God's thought. To get at something of God's + thought for us, we must go back even into those dark Teutonic forests into + which the Roman world peered with so much fear and awe, and out of + which came those freemen who knew how to leap upon that Roman world + in its pride and its weakness and re-assert human liberty.</p> + <p>Those old ancestors of ours knew what freedom was; but as they came + against that Roman world, they themselves were in part conquered by it, + and they lost something of that freedom. But God set apart one corner of + the European world for them, and called over the English Channel in the + fifth century those forefathers of ours, there to watch for a century and a + half that tremendous conflict in which the very plow-share of the Teutons + went through the roots of the Roman life in Britain and left nothing but + Teutonic fields remaining. And then God brought into this Britain, thus + set apart, the gospel of Christ, and our forefathers became Christians—not + Christians such as there were in other parts of Europe, but having that free + and independent Christian life that shone forth in men like Wyckliffe, + denying the power of the keys to Rome except where Rome spoke with + Christ's voice, and in men like Latimer, before whom the proud Henry + trembled.</p> + <p>All over England were sown these seeds of a free Christian + faith; so that when Luther came, it was in England as in our country when + the forest fires have ceased, and suddenly there spring up from the sod a + new forest because the seeds lie in the prairie from age to age. So in our + English soil there were those seeds of Christian freedom that sprung forth + <span class="pagenum"><a name="page6" id="page6"></a>[pg 6]</span> + and gave us a free and Protestant England. And then, in the reaction, + when Mary was on the throne, and the fire at Smithfield was kindled, the + Christian men of England went to Geneva and there met John Calvin, whose + system of Christian thought set the soul of man forth, in his awful agony of + sin, and in God's redemption for him—set him forth independent of kings + and rulers, and in whose sight a king was but God's vassal. When Englishmen + had to come in contact with John Calvin, the iron of his free spirit + became steel, and then Puritanism was born, and at that time God raised + the curtain that hung over a whole hemisphere, and gave that hemisphere + to these free Teutonic English people. We know how they conquered the + country for this free spirit, and how the Revolutionary War came on, and + Samuel Adams, awakening to the sound of those cannon at Concord on + that spring morning, said, in spite of all the forebodings of a long and deadly + struggle, "How glorious is this morning," because he foresaw what + God could work here in a free Christian land. And so on that following + Fourth of July those men assembled in Philadelphia and put forth the + Declaration of Independence. There is no better commentary on it than + Lincoln's words when he said, in those dark days just before the war: "In + their enlightened view nothing stamped with the divine image and likeness + was sent into the world to be trodden on or degraded or imbruted by its + fellows."</p> + <p>They set up a beacon for their children and their children's children. + Wise statesmen as they were, they knew the tendency of prosperity + to breed tyrants, and so they established these great self-evident + truths, that when at some remote time some man, or faction, or interest + should arise, and say that none but rich men, or none but white men, or + none but Anglo-Saxon white men were entitled to life, liberty, and the pursuit + of happiness, their children's children should look back to the Declaration + of Independence, and should take heart to begin again the battles + their forefathers fought, that thus truth and liberty and righteousness and + justice and all the Christian virtues might not be lost in the land; and none + might dare limit and circumscribe the principles on which the temple of + liberty was being built. Thus, by these centuries of growth and life God + said to our people, "I have given you this key to your history, the union of + liberty and an enlightened faith—faith and freedom. Be true to these. + This do and thou shalt live." It seems plain enough. And yet, in this + garden of liberty there were sown tares. In the bosom of this free land the + deadly foe of freedom, slavery, was here. In slavery was the evident and + necessary foe of all that God had foreplanned for our Nation, because slavery + denies the rights of men. Men tried to deal with this problem; they + tried to circumscribe it; they said it was a local question, and Webster + stood in the Senate and boasted that he had never spoken of slavery on that + floor. How the way of liberty was choked, how the tree of liberty withered! + And then God spoke in the earthquake, and the fire, the war came on, and + <span class="pagenum"><a name="page7" id="page7"></a>[pg 7]</span> + the slave was set free; and it seemed as if again we had come into sight of + God's plan for the race, that liberty and Christian faith should be the + watchword of our national life.</p> + <p>Now again, at last, it seems as if that which we are accomplishing and + that which God has spoken in all these ages is again jeopardized, and as if + this human right shall be denied in the South. Men doubt whether there + is in the Negro more than the capacity of a subordinate race, and say that + to educate him is to lift him out of his sphere. Brethren and friends, there + is manhood in the Negro race. There was humanity in those slaves who + toiled their way over mountains and through swamps before the war, with + their eyes focussed upon the North star of freedom. And there was + humanity in those mothers who clasped their babes to their breast and fled + before the bloodhounds that they might escape the enslavers of men. + There was manhood in those one hundred and seventy-eight thousand + Negro soldiers who seized their muskets and went to the front and fought + for us, and with us, in those dark days of 1864, when the draft was failing + and when volunteering had failed, that there might be soldiers to stand in + the front and to dig in the trenches, and of whom eighty thousand gave + their lives for us. There was manhood in those cabins in which all over + the South, our fleeing soldiers, escaping from prison, never failed to find + support, help, and guidance. Oh! how disastrous a business it is that + that manhood, which all those years of slavery could not extinguish, should + now be extinguished by the priests of a proud, arrogant, and selfish aristocracy.</p> + <p>But, my friends, as we felt in those days, and feel to-night, there is still + no help for us but in the Christian solution of this problem and in the + Christian destiny God has given to us. Liberty and faith, the two elements, + must be conjoined. For us to deny the rights of the Negro now is + to say that God did not make man in his image. It is to say that liberty + is not a sacred right, but a selfish acquisition; that government does not + exist to establish rights, but to protect privileges, and that mankind are not + brothers, but foes. It is to turn the shadow upon the dial of human progress + backward toward the ages of oppression and chaos.</p> + <p>And just there is the problem that confronts us, South and North together. + What shall be done in this dire extremity? I remember years + ago hearing of a fire in Charleston in which that beautiful spire of St. + Michael's took fire and some one had to be found to go up beyond the + reach of the hose to put out the flame kindling and flickering there. No + one was found until a Negro stepped forth and climbed that tower, taking + his life in his hands, and put out that flame. And when he came down + again, one man said, "Name your reward," and he replied, "Let me but be + counted a man." And that we have got to do, or God will shake down + our civilization and our Nation as he shook down that spire of St. Michael's + in the earthquake three years ago. It is certain to come unless we + <span class="pagenum"><a name="page8" id="page8"></a>[pg 8]</span> + follow the line of God's appointing that this must be a free Nation, absolutely + free, free everywhere. As yet, emancipation is but an outward and + formal thing. What we wait for now, is the emancipation of a true and an + elevated will in the South, and Christian citizenship. Into that, this Association + pours its strength, its money, and its life. It took half a + million lives to emancipate the slaves outwardly, and it may yet take + hundreds and thousands of lives—our lives—our children's lives—poured + in upon this problem, that so we may lift the Negro to that point where he + feels himself, and where we feel him to be, a man—taught to labor, protected + in the enjoyment of the fruits of his labor, without which the + strongest arm grows palsied, trained in a strong, self-reliant Christian manhood, + holding the reins firmly on the neck of all passion—a man. And + that we will do; and the very greatness of the problem, I believe, is our + redemption. It was the greatness of the crisis that thrilled the Nation's + heart when the war burst upon us. It is the very greatness of our present + problem that calls in trumpet tones to men and women and children all + over the land; "Come and help solve this problem for Christ."</p> + <p>A few weeks ago, in one of the beautiful towns of Northern Illinois, a + young man, the only son of his father and mother, hearing at Sabbath + evening the alarm of fire, sprung forth and took his place upon the burning + building and there did the work of a fireman. In the attempt to put + out the fire he was hurled headlong and in one moment his life had gone + hence. A few weeks afterward, as a friend was talking with his mother about + it, she said, "Our son was always so swift to heed any call of need or duty, it + seems to me as if he heard suddenly some call from God from some farther + clime and sprung forth and was gone from our sight." Blessed, heroic + faith! But, brethren and friends, fathers and mothers, we need that same + faith for our living sons and living daughters, to send them forth into this + work of God. When the Christ child was on the back of the giant Christophorus + crossing the stream, how heavy he grew as the giant plunged his + way through the waters. God weighs heavily upon this Nation this greatest + of all national problems, what to do with these despised ones. But + bear the burden we must, and bear it through we must to the farther shore + of a Christian solution, or we and it will go down the flood together. + There is no help for us except in this solution which makes brothers of + these men.</p> + <p>I see a possible issue in this large Christian faith of our land; and I + see the time coming when the black and the white shall dwell together in a + mutual helpfulness, with a more complete national feeling, a deeper dependence + upon him from whom alone comes strength, less display of material resources, + but more faith in God. That time must come. And then I see + the army enlisting for the conquest of that dark continent of Africa, + shrouded in gloom, so long robbed of her children, but now at last finding + that, like Joseph, they were taken from her that they might come back to + <span class="pagenum"><a name="page9" id="page9"></a>[pg 9]</span> + save life. So our Nation shall be not a mirage awakening the hopes and + aspirations of mankind but to mock them, and leaving the sands of human + experience still more arid and barren; but it shall be a mountain of God, + its base resting on the eternal foundations of law and liberty; its summit + drawing down from the willing heavens the streams of prosperity which + shall enrich all the lands of the earth.</p> + <hr /> + <a name="south1" id="south1"></a> + <h3>THE SOUTH</h3> + <h4>FIELD NOTES.</h4> + <p class="author">BY REV. FRANK E. JENKINS.</p> + <p>I reached Little Rock, Arkansas, late one Saturday night and on Sunday + morning found my way to our church service. Arriving a few minutes + late, I found the service already begun. It was a fine looking audience and + as quiet and orderly as any New England congregation. The service was + well arranged and conducted in a very happy manner. The sermon was + thoughtful, earnest and inspiring. The pastor, Rev. Yancy B. Sims, is a + graduate of Talladega College and an honor to his Alma Mater. On Monday + I visited, with the pastor, several of the homes of the people. What a + contrast between these refined homes and the hut of the slave quarters of + twenty-five years ago! The ladies of this church had just finished a silk + block for a quilt which a home mission church in Washington Territory is + making from blocks made in each State in the Union, with the hope of selling + it to increase its fund for building a house of worship. It was a beautiful + block of rich material and the most delicate workmanship. The faces + of these ladies showed great delight in the thought that they were helping + others who needed help.</p> + <p>"Do the colored people vote here without opposition?" I asked of an + intelligent colored man. "Oh, yes!" he replied. "And are the votes always + counted?" "Yes, <i>except in a pinch!</i>" was the answer. This is much better + than in most places which I am called upon to visit.</p> + <p>From Little Rock I went to Paris, Texas. This growing city has a population + of about twelve thousand, five thousand of whom are colored. Our + pastor here is a graduate of Fisk University, as also is his wife. The need + of our church work in this city and in the State is two-fold, direct and indirect. + Our Congregational churches are quite as useful for toning up other + churches and their ministry as in the direct work done by them.</p> + <p>Dodds, Roxton and Dallas in Northern Texas were next visited, and in + each a small church is established and doing a good work.</p> + <p>At Austin, I found our Tillotson Institute rapidly filling with students—bright + and earnest. A girls' hall is greatly needed here at once. This institution + with its unlimited opportunities in the great State of Texas ought + <span class="pagenum"><a name="page10" id="page10"></a>[pg 10]</span> + not to be cramped in any way, but to be given every facility. Who will give + it at once what it so urgently needs? I found several intelligent people + here greatly desiring a Congregational church in the city—the school-church + being too far away to reach the mass of the people. Said an educated + colored man to me: "Our most intelligent people cannot endure the + ignorant worship of these old churches much longer. We want Congregationalism, + but if we can't have that, we must look elsewhere. We must + have something to hold our educated young people from falling into infidelity." + And so they must, for that is a coming danger.</p> + <p>At Helena, I found a most interesting state of things. Our church is in + a country place called "The Colony." The church and the colony began + their existence together, and a more prosperous community of colored + people it would be hard to find. They own several thousand acres of land, + and are in every way ahead of their white neighbors. The school house of + the latter was a poor tumble-down affair and the children were untidy, + while the school house of the former was a neat, painted and well-kept + building, crowded in school hours with bright, enthusiastic children—clean + and polite. The teacher was from Talladega College and has taught here + for five years. His school is pronounced the best in the region for white + or colored. The pastor of this church has charge also of the Congregational + Church at Goliad.</p> + <p>Corpus Christi is a curious town on the Gulf of Mexico. It has about + 6,000 people—Americans, Mexicans, Negroes, Italians, Greeks and Chinese. + The Negroes here hold an unusual position, being regarded as in + every way superior to the Mexicans and Italians. Our pastor here is popular + with all classes and has been chosen an alderman of the city, and is + treated with as much consideration as any other of the City Council.</p> + <p>Our church is one of the oldest Congregational churches in the South, + and has had a very interesting history. With the exception of the Roman + Catholic church it has the best house of worship in the city. On Sunday + afternoon, Rev. Mr. Strong, the Congregational pastor, and myself + attended service at the Roman Catholic church. We went into the body + of the church and took a first class seat, and the fact that one was colored + did not even draw attention to us. It was taken as a matter of course. + The colored people of Texas are taxed for $20,000,000 of property. In + the cities they make up about one-third of the population. An enlargement + of our church work in this State is greatly needed.</p> + <p>Straight University in New Orleans, La., is an inspiring place. I found + the buildings packed full—seats full, chairs in the aisles, in the corners and + on the teachers' platforms—all full. About one hundred and fifty applicants + had already been sent away for want of room, and they were still + coming, as many as ten often being refused in a single day. They were + here not only from the States, but also from Mexico, the West Indies and + Central America. I saw here some remarkable work in moulding done by + <span class="pagenum"><a name="page11" id="page11"></a>[pg 11]</span> + a student in the fifth grade, who had never been trained, but who seems to + be impelled by real genius. Straight University has a unique position and + opportunity. Its influence is now great; it is destined to be boundless.</p> + <p>From the Chicago meeting I made this trip. The meeting was inspiring, + but what I saw in the field, of character-building and the uplifting and + refining of a race, was more than inspiring—it was thrilling.</p> + <p>At Dodds and Roxton a few hymn books are needed. A dozen or two + Gospel Hymns or other singing books for each church would do great good. + Papers for the children are also needed. They should be sent to Rev. + Mark Carlisle, Dodds, Texas.</p> + <p>Papers for the children could be well used at Paris, Texas, Rev. J.D. + Pettigrew; Dallas, Texas, Rev. Mr. Holloway; Helena and Goliad, Texas, + Rev. M. Thompson; Corpus Christi, Texas, Rev. J.W. Strong.</p> + <hr /> + <a name="south2" id="south2"></a> + <h4>REVIVAL AT WASHINGTON, D.C.</h4> + <p class="author">BY REV. GEO. W. MOORE.</p> + <p>There have been over forty conversions reported and thirty have been + added to our church on profession of faith. There is a revival now in + progress at the Freedmen's Hospital as a direct outgrowth of our meetings. + Several of the young people of our church, including some of the + converts, were instrumental in leading a number to the Saviour. I am + planning to assist them in dealing with inquirers there, to-night. There + have been revival services in three other churches. The meetings held in + our place were indeed a season of refreshing from the presence of the + Lord.</p> + <p>Our chapel was crowded on Thanksgiving morning; the sermon was + preached by Rev. Dr. Grimke, pastor of the Fifteenth Street Presbyterian + Church, followed by an address by myself. The pastors of the Berean + Baptist Church, Methodist Church and the Lutheran Mission were on the + platform, the Plymouth Church holding a service of their own. In the evening + we held a Thanksgiving praise service, in which about one hundred + persons, including thirty-five of the converts, gave short thanksgiving + testimonies.</p> + <p>Last Sabbath I baptized fourteen by immersion and received twenty-seven + into the church on profession of faith, and three since, making + a total of thirty. Rev. Eugene May of Osage, Iowa, one of the delegates + I met at the World's Sunday-school Convention this summer + in London, gave us a powerful sermon on the characters of "Dives + and Lazarus Contrasted." In the evening I preached a sermon to + the church on "The Christian Armor" and we had the Lord's Supper. + Last night, after addressing the young Christians on "The Way to God," + as illustrated by the worthies of Hebrews eleventh, we had them testify on + how they came to Christ, the one thing they did and what they got. The + <span class="pagenum"><a name="page12" id="page12"></a>[pg 12]</span> + answers were all intelligent and to the point. <i>Decision</i> was what they did, + and <i>Christ</i> was what they got, were the answers put in various forms. At + the close of the meeting I asked a gentleman, a member of another church, + the Berean Baptist, who always attends our special services, to say a few + words. He testified to the help and inspiration he had received from the + meetings; that he had never listened to clearer testimonies of conversion + than those given by the converts, and that they were doubly blessed + in having "<i>our pastor</i>," "yes," he said, "I will say our pastor, for he is pastor + to this whole community and city, lead you to Christ, and train + you for service." His remarks were warm and sympathetic, but too + personal for me to report more than the above, which is but the key-note + of the kindly feeling that many of the best Christian people of other + churches have toward us, as they have seen our little church come up + from almost nothing to its present position of service in this community. + It has been the Lord's doings and it is wondrous in our eyes. We have + already begun the work of training these young disciples for service, while + we have our nets still spread to catch sinners for Christ. Our motto for + the year is: To win souls for Christ and to train them for His service.</p> + <hr /> + <a name="south3" id="south3"></a> + <h4>A GLAD THANKSGIVING.</h4> + <p class="author">BY MISS MARY A. BYE, WILLIAMSBURG, KY.</p> + <p>If any one had been the least bit homesick or unhappy from any cause + on Thanksgiving day, it would have done him good to spend the day at + Williamsburg Academy. Our boys and girls were so happy all the day that + no one could feel tired or sad. After breakfast the boys thought it hardly + fair for them to have all the holiday while the girls had to work, so they + borrowed aprons and helped the girls. Dishwashing, sweeping and all the + various branches of housework were done in a very short time, and everybody + was as merry as could be. The boys declared that they were glad to + have learned something which they did not know before, about the work the + girls had to do. Our very tallest boy, over six feet in height, was instructed + in the mysteries of scouring knives. He said he had no idea how knives + were cleaned, and thought his Thanksgiving lesson worth learning.</p> + <p>After the housework was done the boys gathered a great quantity of + holly, and our pretty new dining-room was profusely decorated. All the + family then attended the Thanksgiving services in the Christian Church; + that is all except the "Mother," who must needs watch the dinner in process + of preparation. We had a real Thanksgiving feast, in all except that + our turkey was fried chicken.</p> + <p>Mr. Tupper contributed oranges, which were quite a treat. One of the + girls came to mother very much excited, eyes wide open and hands up, + exclaiming "O, Mrs. Bye, what are them big yeller things in the dining + room?" When told that they were oranges, she said, "Law! I never seed + <span class="pagenum"><a name="page13" id="page13"></a>[pg 13]</span> + none before." There were others who had never tasted them, and they + watched closely to see how the teachers managed them, before they ventured + to eat theirs. Two of the teachers had written Thanksgiving verses + on cards tied with ribbon, and placed at each plate. After dinner we + moved our chairs back and read our verses, after which we sang "Praise + God from whom all blessings flow," and I think it is rarely sung more + heartily. Then again the boys donned the aprons and cleared the tables + and washed the dishes, while the teachers watched the fun and laughed until + we were tired. While the molasses was boiling, the scholars played + games in the sitting-rooms. Then came the "candy-pull," and very + <i>sweetly</i> closed the day's festivities.</p> + <p>I am sure we went to prayer meeting in the evening with very thankful + hearts. Some of the scholars said it was the happiest day they had ever + known.</p> + <p>It is a constant wonder to me to see the improvement in our girls, and + their interest in their work. They are so eager to learn to do things well + that I cannot think of my work as one of sacrifice, as some work may be, + for the joy of it overcomes all such thought.</p> + <hr /> + <a name="south4" id="south4"></a> + <h4>STRAIGHT UNIVERSITY, NEW ORLEANS.</h4> + <p class="author">REV. C.H. CRAWFORD.</p> + <p>Much interest is manifest in our meetings for prayer, a number of students + having expressed a desire to become Christians. I have organized + a class for the instruction of Christian workers. It is composed of both + teachers and students, and numbers about twenty-five.</p> + <p>A young man came to my study to be shown how to become a Christian. + After instructing him and showing him the promises, there still + seemed to be something in the way. Questioning him, I found that he was + expecting some wonderful experience. He had specially in mind the + remarkable conversion of a certain young man of his acquaintance. He + was hoping for the same. I said to him, "Now you want to know that + you are a Christian. Which would you rather have for evidence, an experience + such as that young man had, or God's word for it?" After waiting + a moment to take in my meaning he replied, "God's word." "Do you + believe on Jesus Christ?" "Yes." "Well, here you have God's word, + John, 3:36, 'He that believeth on the Son hath eternal life.' Will you + take God's word?" After a moment's deliberation came the answer, + "Yes, I will." Then we knelt down and prayed. This, I trust, was a soul + born into the kingdom.</p> + <p>One of our theological students reports the following admonition from + an ignorant preacher much older than himself: "You go to school and get + education. In five or ten years the people will not listen to such preachers + as I am."<!-- Page 18 --></p> + <p><span class="pagenum"><a name="page14" id="page14"></a>[pg 14]</span> + <a name="south5" id="south5"></a></p> + <h4>TILLOTSON INSTITUTE, AUSTIN, TEXAS.</h4> + <p>Our school is opening very auspiciously. Never before have so large a + number been here at the beginning of the term. And the requests for the + privilege of coming are numerous, so that if all come who are asking to do + so, we shall be over-full. We are greatly pleased with the spirit with which + the new year's work is taken up. There are more each year who come + prepared to enter the higher grades, which shows that the common schools + of Texas are improving.</p> + <p>The Christian Endeavor Societies, of both the young men and the young + women, have elected their officers and are ready to begin work again, and + the Temperance Society will do the same, this week.</p> + <p>One of the students who has been with us from the beginning of our + school, has left us this year and gone to Oberlin, where he has entered the + Sophomore class. We miss him much, but bid him "God Speed," for the + need of workers is great, and we are hoping much from him in the way of + work among his own people.</p> + <p class="author">R.M.K.</p> + <hr class="full"/> + <a name="indians1" id="indians1"></a> + <h3>THE INDIANS.</h3> + <h4>MISSIONARY LIFE AMONG THE DAKOTA INDIANS.</h4> + <p class="author">BY MRS. J.F. CROSS.</p> + <p>It is hard to get the most interesting experiences of a missionary's life, + because they belong to the daily routine and so are often unmentioned. + But here is a description of life and travel among the Indians, by the wife + of a missionary just going to the Dakotas:</p> + <p>The land of the Dakotas—what a distance! How long the miles + seemed from my home! How frightful the land seemed to me, from the + tales of blizzards and cyclones! How strange to go to live among the + Sioux Indians, known to me principally for the Minnesota, Fort Fetterman + and Custer massacres; to be a friend to Sitting Bull, Brave Bull, Gall, + Grass, Swift Bear, Red Cloud and many others with names no less picturesque! + With such impressions I left my home to accompany my husband + to his home and work at Rosebud Agency, South Dakota.</p> + <p>I was soon relieved of the idea of the distance, for only a few hours + took us across Ohio, Indiana, Illinois, Wisconsin and Minnesota to the border + of Dakota. Here we left the railroad to attend the general conference + of the Dakota Mission at Flandreau. How quickly all the impressions of + years can be changed, when the impressions are wrong and we see the true + state of affairs. In this case, seeing hundreds of bronzed faces, lighted up + with joy, as they sung "I hear Thy welcome voice" in their own tongue, + there was enough to change all my former opinions of Indians in general + and of the Dakota Indians in particular. It was like coming into a new + world. That is, it was finding those whom I thought belonged to another, + <span class="pagenum"><a name="page15" id="page15"></a>[pg 15]</span> + lower, baser life, living the same life with myself; rejoicing in that which + is my greatest joy—childhood with God the Father. And after meeting + Ehnamani, Grey Cloud, John Wakeman, Spotted Bear, and many others; + after hearing them discuss living topics—living topics to them because they + belong to the change from heathen to Christian life; after hearing them + pray—though I could not understand a word, yet from their earnestness I + could understand the spirit of their prayer; after all this, I could scarcely + believe that these men had ever been Indians in paint, feathers, dances and + on the war path. Thus I spent my first four days among Indians. And + even if preaching, prayers, discussions were in an unknown tongue, I perhaps, + understood as much as I would at many a Presbytery or Conference + meeting. And I got as much good from the Dakota sermon as I have from + many an English sermon.</p> + <p>Not the least pleasing of my new impressions were those made by the + missionaries present. Rev. John P. Williamson, of Yankton Agency; Rev. + A.L. Riggs, D.D., of Santee Mission and Normal School; Rev. T.L. + Riggs of Oahe, or rather the apostle to the Tetons, were the life of the meetings + whether in English or Dakota. They came from and returned to the + work to which their lives are given. I did not meet these men with the + greetings of a certain minister there, who asked, "How many years have + you been in the Indian work." "About twenty," was the reply. Then the + minister said: "Well, you have been in the work so long that you would + not be much good anywhere else." My impression was that such men + would be now, as they always have been, successful in any field of labor. + But I must leave Flandreau with its citizen Indians, ready to vote for prohibition + in the Constitution of South Dakota, for this is not our field of labor.</p> + <p>The next scene is one which I shall long remember—our reception at + a mission home. Other homes may be happy and other people may welcome + me to their homes; but few—none that I have met—can welcome + one so cordially as Mrs. Riggs welcomed us to her home at Oahe. This is + a long-to-be-remembered experience. And after spending a week at Oahe, + meeting the teachers and pupils of the school, and the citizen Indians there + we started for our own home and work, Park Street Church Station. + This place has been the home of my husband for a year.</p> + <p>Crossing the Missouri is one of the first of our experiences. The team + and wagon are loaded on the boat, the men row a few rods, then the boat + stops. "Bar," remarks Mr. Cross, "got to tow;" when, horrors! "Is this + a missionary I see?" Mr. Cross is in the water, sometimes to his knees, + sometimes to his waist. Thus they tow the boat a half mile. From the + way they hold their breath the water must be cold. Well, it is October 10, + in blizzard-swept Dakota. But after two hours of work we are safely + landed on the west side of the river and soon we are toiling slowly out of + the <i>breaks</i> of the river. After a ride of a few hours we come to a creek + with no water but plenty of wood. Here dinner is announced. This is + <span class="pagenum"><a name="page16" id="page16"></a>[pg 16]</span> + camping in earnest. This is not play. Camping in the East is generally + within sound of the cackle of the hen and the low of the cow. But here + you must live off of the land or out of your mess-chest. We combine the + two. Many hotels and families could learn a good lesson from an experienced + traveler and camper. In less than thirty minutes from the time we + stop, horses are unharnessed, fire built, prairie chicken dressed and + cooked, coffee made, table spread, blessing asked and we busy with the + tender and juicy chicken. This is the same order at each meal.</p> + <p>At night we sleep on the earth and under the sky, with but little between + us and either sky or earth. This is a new and somewhat larger bedroom + than I have been used to. But with no house within twenty miles we + are unmolested. What a place! I listen. "All the air a solemn stillness + holds." I look. "So lonesome it is that God himself scarce seems to be + there." But the clear air and quiet night soon lull me into unbroken + slumber. Thus we travel until we reach Park St. Church Station, where + we find our comfortable log house of one room ready to receive us. Though + we reach the house at eleven o'clock at night, a full half dozen come to + greet us, saying, "Catka, winyau waste luha, lila caute ma waste." "Left + Hand, (Mr. Cross) you have a good woman, so I am happy." Sunday + comes; at eleven o'clock we go to the neat little room, chapel and schoolroom. + Here fifty men and women with children of all ages, listen with eagerness + and attention to Mr. Cross as he tells them of the wise men who came + to seek Jesus. Some of the faces are dirty, and so is much of the clothing. + But all listen as if they perhaps might see this same Jesus. This is + Dakota, our field, our people to save.</p> + <hr /> + <a name="indians2" id="indians2"></a> + <h4>NEW CHURCH AT FORT YATES, NORTH DAKOTA.</h4> + <p class="author">REV. T.L. RIGGS.</p> + <p>On Sunday, the 8th, we took steps here in the organization of a new + church. By invitation, two of our Oahe Church, Solomon Bear Ear and + David Lee, were present from the Cheyenne River Agency, and it was judged + wise to organize. The Apostles' Creed and a short Covenant were offered + as Articles of Faith and the pledge. The nine members of our Oahe church + whose homes are at Grand River and Fort Yates will become members here + on dismission at Oahe, and the native workers and other missionaries will + also transfer their connection, so that if all do so, the new church will + have a membership of eighteen or twenty.</p> + <p>In connection with these services the new chapel was dedicated to the + Master's service by public expression; it has already been so consecrated. I + doubt not, in the heart of the giver of the funds, as well as by the prayers of + all who have been interested in it. Is is a bright, pleasant room within, and + has a snug appearance from without. I think Mr. Reed has made a very + creditable success in this his first building.</p> + <p><span class="pagenum"><a name="page17" id="page17"></a>[pg 17]</span></p> + <hr class="full" /> + <a name="chinese" id="chinese"></a> + <h3>THE CHINESE.</h3> + <h4>CHINA FOR CHRIST.</h4> + <p class="author">BY REV. WM. C. POND, D.D.</p> + <p>It is quite possible (though I do not distinctly remember about it,) that + our readers have seen this caption at the head of my articles more than + once already. Be that as it may, I am sure that such persons as read this + Magazine cannot be weary of it. It is the motto of our corporation + adopted twelve or thirteen years ago. It then looked rather magniloquent + for a work so humble as ours; but there was promise in it, and + prophecy, and nothing less would satisfy either our Chinese brethren or + myself. This promise and prophecy begin to be fulfilled. We hoped + then, and now we are gladdened by oft-recurring confirmations of our + hope, that we were laboring not only for these sojourners in our own land, + but for a mighty multitude to be reached by their testimony, and to be + leavened by the influence of their example.</p> + <p>This will be illustrated for our readers by the following extract from an + address delivered by one of our brethren at the last anniversary of our + mission at Santa Cruz. His English will require a little straightening, but + for the most part, I will give it just as spoken:</p> + <p><i>Dear Friends</i>: I am glad to see you all here this evening; and that you + have an interest in the Chinese work. I will tell you a few words about myself, + what experience I had in my native land. I left California to go to China, + July 15, 1887, and after thirty-one days, reached my home. I found a piece + of red paper on the wall above my cooking place, with the name of the + stove-god written on it. We call it "Doy Shin;" "Doy" means "Stove," + "Shin" means "god." Every family worships the stove-god at the cooking + place. The first of every month they burn some punk, and twice + every month make a fresh cup of tea, which is left standing on the stove. + I found that several thousands of punk had been burned during my absence, + and the ends of the sticks were left in the bowls. I felt very sorry + for it; so I tore up the paper and break the punk-sticks in pieces and + burn them up. My wife felt very indignant, and was afraid the stove-god + might be angry and make me sick, and punish me. I say: "Nothing to be + afraid of. But I am only afraid that the true God in heaven will punish + me if I do not tear up the paper and burn up the punk-sticks." I say: "I + must entirely abandon this superstition and must give this testimony for + Christ. For he is the only God that can preserve my life, and the only + one that can take it away."</p> + <p>In the mean time, a Chinese preacher who was supported by the Methodist + <span class="pagenum"><a name="page18" id="page18"></a>[pg 18]</span> + Mission was very sick. His children were very small and his wife + cannot walk. There was nobody to go after a doctor for him. So he sent + for me to call doctor and get medicine. He and myself were the only + Christians inside the walls of the city. Outside in the villages were a few + Christians, but fifteen or twenty miles away. My wife advised me not to + go to his house lest I get sick also, for my health was not very good. I + say to her, that only he and I are Christians in this place. I <i>have</i> to go + to his house. I rather die than not go. In about twenty days he die. + We sent for the Christian friends, from different parts—some thirty to fifty + miles away—some nearer. So we bury him the Christian way. The men + carry the coffin. They charge four dollars to bury him, because he is + Christian. The others they charge only two dollars. We also hire music + for the funeral—different from the heathen funeral. Several hundred people + were standing on the way, watching us pass by. Some say: "How + funny the burying of the Yason dog,"—<i>i.e.</i>, the Jesus boy.</p> + <p>After the funeral I was very sick, and my whole body trembling with + cold. Many blankets put upon me, but cannot make me warm. My wife + begin to cry. My cousins and all said it was because I went to the dead + man's house and catch the sickness. Some of them said it was because + I tore up the paper and burned the punk-sticks of the stove-god. But + my wife, sitting on the bed-side crying, suggested the medicine which I + brought from California; the name—sulphate of quinine. So she ask me + to take that; but I say: I never have been this way before, and never use + that medicine for this kind of sickness. But she ask me to try; so I take + a very little with a little water. Not more than three minutes my whole + body stop shaking, and I felt a great relief. I thank God for his help, and + soon I got all well.</p> + <p>Another Chinese preacher came from Canton to my district to take the + dead preacher's place; also, to live in his house. Next day, he and his + wife and boy all taken very sick. They grow worse and worse, every day + appointed to death. I felt very much dismayed because many people + say, "The Death Spirit make them very sick because they will not worship + him." But I pray to God to make him well. I say:—"Oh Lord, if + you let this family die also, all the people in this place will not + like to hear thy Gospel, and I also may be tempted by the superstition. + I ask thee, oh God, let thy mercy be upon them and not + let this family going to die; so let all this people of darkness see thy + power, and thy glorious light appear to their sight." I believe that God + answered this prayer, for they grew better and better every day, though + they were so sick they expected to die.</p> + <p>I will tell you of another trial which I encountered. I live inside the + wall, and all the people inside are divided into six societies. I belong to + No. 4. Once in three years we have what we call <i>festival</i>. So a man who + had charge asked me to sign my name to give twenty-five cents to buy + <span class="pagenum"><a name="page19" id="page19"></a>[pg 19]</span> + some pork and other things for offerings to the idols. The temples have + some property, but they use the temple money for other expenses. I + refuse to subscribe. So he advised me and said: "While you are in the + foreign country, imitate foreign customs, but now you are in China, you + have to obey Chinese customs." They try to compel me to give. I stand + up and say: "If these six societies could not have this festival to the + idols because I refuse, do the people depend on me? If so, then all the + people are without hope, and may despair of the blessing of the idols. Is + that what you believe? Because you worship the idols you give offerings + to them, and expect blessing from them. I do not worship the idol, and he + would not give me the blessing. I do not wish for the idol's blessing. It + is not because I am stingy that I will not give to the offering of the idol, + but because it is against the true God in heaven, whom I trust, and whose + blessing I do greatly desire." So they could not compel me to give, and they + let me alone, but they felt very much indignation and were hostile to me. + A Christian in China has sometimes a very hard time. "But what + things were gain to me, those I counted loss for Christ." Yet more and + more are believing the Gospel of Christ every year in China.</p> + <p>A year has passed since, this brother returned to America; but is there + any hazard in affirming that those towns-people of his in China have + thought more or less, even to this day, of the stand he took and the God + in Christ to whom he testified?</p> + <hr class="full" /> + <a name="bureau1" id="bureau1"></a> + <h3>BUREAU OF WOMAN'S WORK.</h3> + <p class="author">MISS D.E. EMERSON, SECRETARY.</p> + <h4>MASS MEETING OF THE WOMAN'S HOME MISSIONARY UNIONS.</h4> + <p>The first meeting of the Woman's Home Missionary Unions in connection + with the American Missionary Association was a genuine success. + The programme was put in the hands of Mrs. E.S. Williams of Minnesota by + vote of the ladies at Saratoga in June last, and the interested group who + filled the large and pleasant Sunday-school rooms of the New England + Church in Chicago, October 29th, rejoiced in their new and forward movement + for home and native land. Mrs. Lane of Michigan gave Mrs. + Williams genial help in presiding. Mrs. Palmer of Massachusetts led in + prayer. Mrs. Burke Leavitt, President of the Illinois Union, gave to the + ladies a felicitous welcome to the city and to the sympathy of the workers + of the great state of Illinois. Mrs. E.W. Blatchford greeted the women + in behalf of the New England Church and of their co-workers in the W.B.M.I. + If only all good women saw and felt, as this wise sister did, that + all Christ's work is one, and that all work for him outside of our own + <span class="pagenum"><a name="page20" id="page20"></a>[pg 20]</span> + home and church is mission service, their appeals to their sisters would + have more irresistible force, and the Saviour's prayer be nearer answered, + "That they all may be one." Miss Emerson, of the American Missionary + Association, spoke with her usual straightforward effectiveness of the joy of + the Association in their share of the work of the Unions.</p> + <p>These greetings were followed by the roll-call of State Unions, with brief + responses. Mrs. Williams represented Minnesota; Mrs. Palmer, Massachusetts + and Rhode Island. She also read a letter from Miss Nathalie + Lord of Boston. Mrs. Grabill responded for Michigan, Mrs. Cowles for + Ohio, Mrs. Morgan for New York, Mrs. Miner for Wisconsin, Mrs. + Bronson for Missouri, Mrs. Taintor for Illinois, Mrs. Douglass for Iowa, + Mrs. Leavitt for Nebraska, and Miss Emerson for Mississippi, Tennessee, + Arkansas and North Carolina. A telegram was received from Mrs. + Gale of the Florida Union, letters from Mrs. Swift of Vermont and + Mrs. Andrews of Alabama, and a warm message from Louisiana came just + too late for public hearing. Greetings also came from Northern and + Southern California, Oregon and Colorado.</p> + <p>After prayer by Mrs. Douglass, of Iowa, Miss Hand gave a brief, but + very effective address on "What the New West needs from our Women—prayer, + consecrated effort, contributions."</p> + <p>In the afternoon, Mrs. Lane gave a complete summary of "Foreign + Missions at Home. What have we done? What have we left undone? + What ought we to do now?" No brief mention can give any adequate idea + of the amount of information which was crowded into this address, or the + earnestness of its presentation.</p> + <p>Mrs. Regal, of Oberlin, presented the report of the Bohemian Bible + Readers' Home, in Cleveland.</p> + <p>Mrs. E.M. Williams answered effectively the question, "How can we + induce women of wealth to give to Home Missions?" She thought lack of + information was the cause of most of the indifference from which the work + suffers, and recommended individual effort as likeliest to be successful.</p> + <p>Mrs. Bailey, of Ogden, Utah, gave a stirring address on the "Need of + Pure Homes and True Churches in the West."</p> + <p>Elizabeth Winyan, a Christian Indian woman of the Dakotas, next addressed + the meeting in her native language, Rev. Mr. Riggs acting as her + interpreter. Elizabeth's manner is very calm and dignified, and her gestures + are graceful and forcible. Her language is eloquent even though trammeled + by the necessity of having an interpreter. When she "shakes hands + with us in her heart," we know she means it, and when she has "said + enough," we know she is done.</p> + <p>A Free Parliament for the discussion of practical questions was conducted + by Mrs. Regal, of Ohio. The subjects of Missionary Literature, + Life-Membership, Dangers threatening the Unions, Holding meetings in + connection with or separate from local and State Conferences, and + <span class="pagenum"><a name="page21" id="page21"></a>[pg 21]</span> + National Organization, were discussed, a large number of ladies participating + freely.</p> + <p>Mrs. Goodell, of St. Louis, conducted a "Sweet Hour of Prayer," which + closed the day's sessions, and the earnest group dissolved only to swell the + throngs at the best meeting the American Missionary Association ever + held.</p> + <hr /> + <a name="bureau2" id="bureau2"></a> + <h4>WORDS FROM OUR ANNUAL MEETING,</h4> + <h5>OF SPECIAL INTEREST TO WOMEN.</h5> + <p>Twenty-six Woman's State Organizations now co-operate with us in our + missionary work. Each year shows the increasing importance and helpfulness + of the Woman's Bureau. From it go counsel, help and inspiration + to the lady teachers in the field, and missionary news and helpful suggestions + to the ladies of the State Associations. Through it pass the sympathy + and the help of the earnest workers in the older churches to the earnest + workers in our mission churches and schools. The people for whom we + labor can not be saved either for this world or the next unless the women + who make the homes are lifted out of coarseness and vice, and taught true + womanhood and womanly duties and arts. The Woman's Bureau is a + most potent factor in the work of bringing the gospel to the rescue of + womanhood in our mission fields.</p> + <p class="author"><i>Annual Report of Executive Committee.</i></p> + <hr /> + <p>Our laborers are faced by all the serious problems of the foreign land—problems + unrelieved by a single romantic charm. When we send our + missionaries to Africa they go to labor among the Africans; and when we + send them down South they go to teach "niggers." I believe that the + American Missionary Association, in its calm and unimpassioned history, + is one grand and splendid eulogy of woman. Our sisters went South while + the sky was yet heavy with the clouds of war; they went to the rude + dwellings where those people sat in stupor and in darkness after the first + thrill of the new found liberty; they went from homes of refinement and + culture and wealth and religion; they bore to this darkness light, to this + dullness life; they carried down there in their white hands the great tree + of Calvary, the cross of Christ, and planted it in the land of the magnolia + and the palm. I say that the history of this Association is a grand and + glowing eulogy of woman because these were willing to be called "teachers + of niggers" for their love of humanity.</p> + <p class="author"><i>Rev. C.W. Hiatt.</i></p> + <hr /> + <p>It is one of the most astonishing signs of the times that really into the + feeble hand of womanhood is given the key of the situation. They respect + these educated girls, they reverence them and give them a place of dignity + in their hearts. That makes it possible for these women to do a large and + splendid work in the South.</p> + <p><span class="pagenum"><a name="page22" id="page22"></a>[pg 22]</span></p> + <p>Once let these girls that come under the influence of our Christian + Northern women who go there as teachers, and the graduates of these + various colleges and schools that we have planted, and are about to plant + in the South; once let common womanhood in the South that has been so + much under the heel of this oppression; once let girlhood feel the power + that has come to girlhood, that to them as young women in the cradle of + these hills, under this fair sky, is given the power to turn over in not less + than thirty or forty years this whole country for God and humanity, for + enlightenment and for Christian peace; once let that idea get into the minds + of those girls, and we have not the same problem that we have to-day.</p> + <p class="author"><i>Rev. D.M. Fisk.</i></p> + <hr /> + <p>There were deeds of valor by mountain heroines that shine as brightly + as those of a Molly Stark or Barbara Frietchie. Mrs. Edwards, of Campbell + County, marched 150 miles in inclement weather, over the mountains, + to carry information to Union troops. Immediately upon arriving at + home, having received some valuable information, she pushed her way + through the rain, on horseback, alone, and saved the Union General Spears + from capture. Again and again this same woman took perilous journeys + to carry information to Union officers. Nor was she the only heroine among + the mountain women. During the siege of Knoxville, General Grant + desired to send an important message to General Burnside. "So overrun + was the territory between Chattanooga and Knoxville by Confederate + troops that it could only be delivered, if at all, with great difficulty and + hazard. At length Miss Mary Love, of Kingston, Tenn., agreed to take + the message through the Confederate lines." She got as far as Louisville, + Tenn., but could get no farther. There she found but one person who + was willing to run the risk of taking the message through the lines, and he + was a boy only thirteen years of age, John T. Brown. He carried the dispatch + safely through the lines and delivered it to General Burnside.</p> + <p>Let us build school-houses and churches, where their better cabins have + risen from the ashes of the past. Let us invade their coves and press up + their mountain sides with an army of Christian teachers and preachers, + until the gray old forests that echoed with the shout of these loyal Highlanders + shall again echo with the sound of church bell and school bell, and + they who took from us the larger sacrifice of war, shall find that we are + ready to share with them the blessed fruits of peace.</p> + <p class="author"><i>Secretary C.J. Ryder.</i></p> + <hr /> + <p>There is, furthermore, a peaceful Christian invasion of this land. We + scarcely realize how much these gospel songs mean to those Southern people, + and how they listen with eagerness at once to the sweetness of the + tune and to the gospel that is within it. It is an entering wedge to a new + <span class="pagenum"><a name="page23" id="page23"></a>[pg 23]</span> + life there. A dear girl of my acquaintance taught from thirty to fifty of + these women; they listened eagerly, and the tears rolled down their cheeks, + and they said to her, "Oh, come and tell us more about Jesus, for we want + to be different kind of women, different kind of mothers."</p> + <p>There was one girl who came out to one of our commencements + and went back with the arrow in her heart, saying, "I would give all the + world if I had it, if I could write a piece, and git up thar and read it like + them." She went home determined she would go to college. She was a + large girl, fifteen years old, yet did not know a single letter. She walked + fifty miles nearly, and came and said to the college president, that she + wanted to work for her board, so that she could enter the school. What + could she do? He found that really she was incapacitated for doing anything; + but she said; "I can hoe corn like a nigger." Finally she was set + at some sort of work, and that girl, after three or four years, went out as a + school teacher into a district where young men dared not go, where her + eyes were blistered with the sights she saw—men shot down before her + face and eyes by the whiskey distillers—and she was asked to organize a + Sunday-school there. When any one starts a Sunday-school he is expected + to preach, and so that girl had to become a preacher, and to-day + she is preaching the gospel of God and spreading the work there. + And yet she came from one of the very humblest classes.</p> + <p class="author"><i>Rev. D.M. Fisk.</i></p> + <hr /> + <p>There is another influence of which I would speak, the influence of the + home. Here in our happy homes we know but very little of what that + means to the Indian. An Indian has no home, in our sense of the + word. There is at Santee Agency a piece of limestone, perhaps three feet + wide by five feet long, which was the hearthstone of our Dakota mission + home. It was taken a few years ago by my brother, from Minnesota, + where it had served the purpose of a hearthstone in one of the original + buildings of the mission. He took it to Santee Agency, and every time I + go to Santee, I go out and look at that stone. There is the hole in the + stone into which we poured milk to feed the cat, and on another corner is + the place where we used to crack nuts. That stands for our boyhood home. + The Indian has nothing of the kind. The Dakota Indian lives in a region, + not in a place. The Christian home coming into the midst of a village + carries there an ideal of which the Indian knows nothing, and he is taught + by the power of example day after day. The Christian woman in that + home keeps her house clean, keeps her children clean, and stands here as + a persistent example of the power of the gospel of soap.</p> + <p class="author"><i>Rev. T.L. Riggs.</i></p> + <hr /> + <p>Carlyle tells the story of a woman in the North of Scotland in the old + days before charity was organized, who wanted help. She was poor and + <span class="pagenum"><a name="page24" id="page24"></a>[pg 24]</span> + sick, and they said to her, "You may look out for yourself." Finally she + was taken sick with typhus fever, and died, and because they didn't take + very good care of her in the place where she was sick, she killed seventeen + others with her poison. Carlyle says: "You said she was not your sister + and she said, 'I am, and I will prove it;' and she did, though it cost seventeen + good lives to prove it." There will be a typhus fever in this land + infinitely worse than any pestilence that kills the body unless this deadly + germ be killed by putting education where there is ignorance, and putting + honor and truth where there is degradation to-day. "Look out for No. + 1?" Aye, it is our business to look out for ourselves. May God Almighty + help us that we fail not to attend to it. There is just one way to save ourselves. + We learned that long ago at the feet of Him who said: "He that + loseth his life shall save it." That is the only way. It is just as true for a + nation as for an individual.</p> + <p class="author"><i>President George A. Gates.</i></p> + <hr /> +<div class="field"> + <a name="bureau3" id="bureau3"></a> + <h4>WOMAN'S STATE ORGANIZATIONS.</h4> + <h5>CO-OPERATING WITH THE AMERICAN MISSIONARY ASSOCIATION.</h5> + <div class="pub"><b>MAINE.</b><br /> + WOMAN'S AID TO A.M.A.<br /><br /></div> + <div>Chairman of Committee—Mrs. C.A. Woodbury, Woodfords, Me.<br /><br /></div> + <div class="pub"><b>VERMONT.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. A.E. Swift, 167 King St., Burlington. +<br />Secretary—Mrs. E.C. Osgood, 14 First Ave., Montpelier. +<br />Treasurer—Mrs. Wm. P. Fairbanks, St. Johnsbury.<br /><br /></div> + + <div class="pub"><b>MASSACHUSETTS AND RHODE ISLAND.</b><br /> + <a name="FNanchor_1_1" id="FNanchor_1_1" /><a href="#Footnote_1_1" class="fnanchor">[1]</a>WOMAN'S HOME MISSIONARY ASSOCIATION.<br /><br /></div> + +<div>President—Mrs. Alice Freeman Palmer, Cambridge, Mass. +<br />Secretary—Miss Nathalie Lord, 32 Congregational House, Boston. +<br />Treasurer—Miss Ella A. Leland, 32 Congregational House, Boston.<br /><br /></div> + + <div class="pub"><b>CONNECTICUT.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. Francis B. Cooley, Hartford. +<br />Secretary—Mrs. S.M. Hotchkiss, 171 Capitol Aye., Hartford. +<br />Treasurer—Mrs. W.W. Jacobs, 19 Spring St., Hartford.<br /><br /></div> + + <div class="pub"><b>NEW YORK.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. Wm. Kincaid, 483 Greene Ave., Brooklyn. +<br />Secretary—Mrs. Wm. Spalding, 6 Salmon Block, Syracuse. +<br />Treasurer—Mrs. L.H. Cobb, 59 Bible House, New York City.<br /><br /></div> + + <div class="pub"><b>OHIO.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. J.G.W. Cowles, 417 Sibley St., Cleveland. +<br />Secretary—Mrs. Flora K. Regal, Oberlin. +<br />Treasurer—Mrs. Phebe A. Crafts, 95 Monroe Ave., Columbus.<br /><br /></div> + + <div class="pub"><b>INDIANA.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. C.B. Safford, Elkhart. +<br />Secretary—Mrs. W.E. Moseman, Fort Wayne. +<br />Treasurer—Mrs. C. Evans, Indianapolis.<br /><br /></div> + + <div class="pub"><b>ILLINOIS.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. B.F. Leavitt, 409 Orchard St, Chicago. +<br />Secretary—Mrs. C.H. Taintor, 151 Washington St., Chicago. +<br />Treasurer—Mrs. C.E. Maltby, Champaign.<br /><br /></div> + + <div class="pub"><b>IOWA.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. T.O. Douglass, Grinnell. +<br />Secretary—Miss Ella E. Marsh, Box 232, Grinnell. +<br />Treasurer—Mrs. M.J. Nichoson, 1513 Main St., Dubuque.<br /><br /></div> + + <div class="pub"><b>MICHIGAN.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. George M. Lane, 47 Miami Ave., Detroit. +<span class="pagenum"><a name="page25" id="page25"></a>[pg 25]</span><br />Secretary—Mrs. Leroy Warren, Lansing. +<br />Treasurer—Mrs. E.F. Grabill, Greenville.<br /><br /></div> + + <div class="pub"><b>WISCONSIN.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. H.A. Miner, Madison. +<br />Secretary—Mrs. C. Matter, Brodhead. +<br />Treasurer—Mrs. C.C. Keeler, Beloit.<br /><br /></div> + + <div class="pub"><b>MINNESOTA.</b><br /> + WOMAN'S HOME MISSIONARY SOCIETY.<br /><br /></div> + +<div>President—Mrs. E.S. Williams, Box 464, Minneapolis. +<br />Secretary—Miss Gertrude A. Keith, 1350, Nicollet Ave., Minneapolis +<br />Treasurer—Mrs. M.W. Skinner, Northfield.<br /><br /></div> + + <div class="pub"><b>NORTH DAKOTA.</b><br /> + WOMAN'S HOME MISSIONARY SOCIETY.<br /><br /></div> + +<div>President—Mrs. A.J. Pike, Dwight. +<br />Secretary—Mrs. Silas Daggett, Harwood. +<br />Treasurer—Mrs. J.M. Fisher, Fargo.<br /><br /></div> + + <div class="pub"><b>SOUTH DAKOTA.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. A.H. Robbins, Bowdle. +<br />Secretary—Mrs. T.M. Jeffris, Huron. +<br />Treasurer—Mrs. S.E. Fifield, Lake Preston.<br /><br /></div> + + <div class="pub"><b>NEBRASKA.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. T.H. Leavitt, 3316 H. St., Lincoln. +<br />Secretary—Mrs. L.F. Berry, 724 No. Broad St, Fremont. +<br />Treasurer—Mrs. D.E. Perry, Crete.<br /><br /></div> + + <div class="pub"><b>MISSOURI.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. C.L. Goodell, 3006 Pine St., St. Louis. +<br />Secretary—Mrs. E.P. Bronson, 3100 Chestnut St., St. Louis. +<br />Treasurer—Mrs. A.E. Cook, 4145 Bell Ave., St. Louis.<br /><br /></div> + + <div class="pub"><b>KANSAS.</b><br /> + WOMAN'S HOME MISSIONARY SOCIETY.<br /><br /></div> + +<div>President—Mrs. F.J. Storrs, Topeka. +<br />Secretary—Mrs. George L. Epps, Topeka. +<br />Treasurer—Mrs. J.G. Dougherty, Ottawa.<br /><br /></div> + + <div class="pub"><b>COLORADO AND WYOMING.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. J.W. Pickett, White Water, Colorado. +<br />Secretary—Miss Mary L. Martin, 106 Platte Ave., Colorado Springs, Colorado. +<br />Treasurer—Mrs. S.A. Sawyer, Boulder, Colorado. +<br />Treasurer—Mrs. C.T. Goodell, 24th and Eddy Sts., Cheyenne, Wyoming.<br /><br /></div> + + <div class="pub"><b>SOUTHERN CALIFORNIA.</b><br /> + WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. Elijah Cash, 927 Temple St., Los Angeles. +<br />Secretary—Mrs. H.K.W. Bent, Box 426, Pasadena. +<br />Treasurer—Mrs. H.W. Mills, So. Olive St., Los Angeles.<br /><br /></div> + + <div class="pub"><b>CALIFORNIA.</b><br /> + WOMAN'S HOME MISSIONARY SOCIETY.<br /><br /></div> + +<div>President—Mrs. H.L. Merritt, 686 34th St., Oakland. +<br />Secretary—Miss Grace E. Barnard, 677 21st. St., Oakland. +<br />Treasurer—Mrs. J.M. Havens, 1329 Harrison St., Oakland.<br /><br /></div> + + <div class="pub"><b>LOUISIANA.</b><br /> + WOMAN'S MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. R.D. Hitchcock, New Orleans. +<br />Secretary—Miss Jennie Fyfe, 490 Canal St., New Orleans. +<br />Treasurer—Mrs. C.S. Shattuck, Hammond.<br /><br /></div> + + <div class="pub"><b>MISSISSIPPI.</b><br /> +WOMAN'S MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. A.F. Whiting, Tougaloo. +<br />Secretary—Miss Sarah J. Humphrey, Tougaloo. +<br />Treasurer—Miss S.L. Emerson, Tougaloo.<br /><br /></div> + +<div class="pub"><b>ALABAMA.</b><br /> +WOMAN'S MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. H.W. Andrews, Talladega. +<br />Secretary—Miss S.S. Evans, 2612 Fifth Ave., Birmingham. +<br />Treasurer—Mrs. G. Baker, Selma.<br /><br /></div> + +<div class="pub"><b>FLORIDA.</b><br /> +WOMAN'S HOME MISSIONARY UNION.<br /><br /></div> + +<div>President—Mrs. S.F. Gale, Jacksonville. +<br />Secretary—Mrs. Nathan Barrows, Winter Park. +<br />Treasurer—Mrs. L.C. Partridge, Longwood.<br /><br /></div> + +<div class="pub"><b>TENNESSEE AND ARKANSAS.</b><br /> +WOMAN'S MISSIONARY UNION OF THE CENTRAL +SOUTH ASSOCIATION.<br /><br /></div> + +<div>President—Miss M.F. Wells, Athens, Tenn. +<br />Secretary—Miss A.M. Cahill, Nashville, Tenn. +<br />Treasurer—Mrs. G.S. Pope, Grand View, Tenn.<br /><br /></div> + + <div class="pub"><b>NORTH CAROLINA.</b><br /> + WOMAN'S MISSIONARY UNION.<br /><br /></div> + +<div>President—Miss E. Plimpton, Chapel Hill. +<br />Secretary—Miss A.E. Farrington, Raleigh. +<br />Treasurer—Miss Lovey Mayo, Raleigh.<br /><br /></div> +</div> + + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1" /><a href="#FNanchor_1_1"><span class="label">[1]</span></a> For the purpose of exact information, we note that while the W.H.M.A. appears in this list as +a State body for Mass. and R.I., it has certain auxiliaries elsewhere. +</p><p> +We would suggest to all ladies connected with the auxiliaries of State Missionary Unions, that +funds for the American Missionary Association be sent to us through the treasurers of the Union. +Care, however, should be taken to designate the money as for the American Missionary Association, +since <i>undesignated funds will not reach us</i>.</p></div> +<hr class="full" /> +<p><span class="pagenum"><a name="page26" id="page26"></a>[pg 26]</span> +<a name="receipts" id="receipts"></a></p> +<h3>RECEIPTS FOR NOVEMBER, 1889.</h3> +<hr class="quarter" /> +<h4>THE DANIEL HAND FUND,</h4> +<h4><i>For the Education of Colored People.</i></h4> +<h5>FROM</h5> +<h5>Mr. DANIEL HAND, GUILFORD, CONN.</h5> +<div class="receipts"> + <p>Income for October, 1889 + <span class="rightmargin">960.00</span></p> + <p><span class="rightmargin">======</span></p> +</div><br /><br /> +<hr class="quarter" /> +<h3>CURRENT RECEIPTS</h3> +<hr class="quarter" /> +<h5>MAINE, $235.81.</h5> +<div class="receipts"> + <p>Bangor. Central Cong. Ch. and Soc. + <span class="rightmargin">50.00</span></p> + <p>Bath. Sab. Sch. of Central Ch. <span class="rightmargin">15.00</span></p> + <p>Bluehill, Mrs. Anna D. Hinekley's S.S. Class, on "True Blue Card." + <span class="rightmargin">5.00</span></p> + <p>Brewer. M. Hardy, ad'l to const. MRS. + MARGARET FRASER AND MRS. JENNIE + GETCHELL L.M.'s <span class="rightmargin">50.00</span></p> + <p>Castine. Ladies of Cong. Sew. Circle, + Bbl. of C., <i>for Lexington, Ky.</i> + Cumberland. Silas M. Rideout <span class="rightmargin">10.25</span></p> + <p>Ellsworth. Cong. Ch. <span class="rightmargin">50.00</span></p> + <p>Norridgewock. Cong. Ch. and Soc. <span class="rightmargin">39.00</span></p> + <p>Sherman Mills. Washburn Memorial Ch. <span class="rightmargin">5.00</span></p> + <p>Topsham. Cong. Ch., Bbl. of C.; By Mrs. + M.E. Flye, <i>for Freight</i>, 2 50; Miss Nellie + Alexander, <i>for Student Aid</i>, 1; By Bessie + Grover, 6 cents, <i>for Selma, Ala.</i> + <span class="rightmargin">3.56</span></p> + <p>Woolwich. Cong. Ch. <span class="rightmargin">8.00</span></p> +</div> +<hr class="quarter" /> +<h5>NEW HAMPSHIRE, $225.60.</h5> +<div class="receipts"> + <p>Concord, "A Friend," 20; Jos. T. Sleeper's + S.S. Class, So. Cong. Ch., 10, <i>for + Gregory Institute</i>, <i>Wilmington, N.C.</i> + <span class="rightmargin">30.00</span></p> + <p>Hillsboro Bridge. "King's Daughters." + Bbl. Clothing and House Supplies, <i>for</i> + <i>Macon, Ga.</i></p> + <p>Hindsdale. Cong. Ch. <span class="rightmargin">7.75</span></p> + <p>Manchester. First Cong. Ch. and Soc. to + const. CHARLES JOSEPH ADAMS L.M. <span class="rightmargin">59.37</span></p> + <p>Nashua. Sab. Sch. of Pilgrim Ch., + <i>for Indian M.</i> <span class="rightmargin">50.00</span></p> + <p>Nashua. Y.P.S.C.E, of Pilgrim Ch., + <i>for Indian Sch'p</i> <span class="rightmargin">35.00</span></p> + <p>Pembroke. Mrs. Mary Thompson, 10; + Mrs. S. Fellows, 10; Miss Sarah Fellows, + 10, <i>for Gregory Institute</i>, <i>Wilmington, N.C.</i> + <span class="rightmargin">30.00</span></p> + <p>Peterboro. M.A. and M.D. Whitney <span class="rightmargin">5.00</span></p> + <p>Warner. Cong. Ch. <span class="rightmargin">8.48</span></p> +</div> +<hr class="quarter" /> +<h5>VERMONT, $320.79.</h5> +<div class="receipts"> + <p>Brattleboro. Center Cong. Ch. <span class="rightmargin">15.00</span></p> + <p>Fairlee. Mrs L.D. Spear <span class="rightmargin">1.00</span></p> + <p>Montpelier. Miss L.S. Taplin, <i>for Charts</i>, + <i>Meridian, Miss.</i> <span class="rightmargin">5.00</span></p> + <p>Saint Albans. Cong. Ch. <span class="rightmargin">117.62</span></p> + <p>Saint Johnsbury. South Cong. Soc. <span class="rightmargin">50.05</span></p> + <p>Saint Johnsbury. North Cong. Ch. + <i>for Indian M.</i> <span class="rightmargin">25.00</span></p> + <p>Swanton. Cong. Ch. <span class="rightmargin">12.00</span></p> + <p>Townshend. Miss Eliza M. Burnap, to + const. ERNEST A. PRENTISS L.M. <span class="rightmargin">40.00</span></p> + <p>Wallingford. "A Friend," + <i>for Santee Indian Sch.</i> <span class="rightmargin">1.00</span></p> + <p>Wallingford. Cong. Ch. and Soc., Bbl. of + C., <i>for McIntosh, Ga.</i></p> + <p>Woman's Home Missionary Union of Vt., + by Mrs. William P. Fairbanks, Treas., + <i>for Woman's Work</i>:</p> + <div style="margin-left: 5%; "> + <p>Barton. Mrs. O.D. Owen. + <i>for McIntosh, Ga.</i> <span class="rightmargin1">5.00</span></p> + <p>Castleton. W.H.M.S., + <i>for McIntosh, Ga.</i> <span class="rightmargin1">3.03</span></p> + <p>Dorset. W.H.M.S., + <i>for McIntosh, Ga.</i> <span class="rightmargin1">5.00</span></p> + <p>Dorset. W.H.M.S., + <i>for Marshallville, Ga.</i> <span class="rightmargin1">20.00</span></p> + <p>Granby. L.E. and L.B. Rice, + <i>for McIntosh, Ga.</i> <span class="rightmargin1">1.00</span></p> + <p>Royalton. Sarah Skinner, Mem. Soc., + <i>for McIntosh, Ga.</i> <span class="rightmargin1">20.00</span></p> + </div> + <p><span class="rightmargin1">———</span></p> + <p><span class="rightmargin">54.03</span></p> + </div><br /><br /> +<hr class="quarter" /> +<h5>MASSACHUSETTS. $8,698.46.</h5> +<div class="receipts"> + <p>Amesbury and Salisbury. Union Evan. Ch. <span class="rightmargin">13.70</span></p> + <p>Amherst. Y.P.S.C.E., <i>for Indian M.</i> <span class="rightmargin">26.60</span></p> + <p>Andover. Mrs. Phebe A. Chandler, <i>for + Chandler Normal Shcool Building</i>, + <i>Lexington, Ky.</i> <span class="rightmargin">2,653.47</span></p> + <p>Ashburnham. First Cong. Ch. <span class="rightmargin">18.63</span></p> + <p>Athol Center. William A. Eaton and + Emily Eaton <span class="rightmargin">2.00</span></p> + <p>Barre. L.H.M. Soc., <i>Freight to Tougaloo, + Miss.</i> <span class="rightmargin">3.00</span></p> + <p>Berkley. First Cong. Ch., ad'l <span class="rightmargin">1.63</span></p> + <p>Boston. C.A. Hopkins, <i>for Pleasant + Hill, Tenn.</i> <span class="rightmargin1">250.00</span></p> + <div style="margin-left: 5%; "> + <p>Woman's Home Miss'y Soc., <i>for Student Aid</i>, + <i>Fisk U.</i> <span class="rightmargin1">8.00</span></p> + <p>Mrs. Emily P. Eayre <span class="rightmargin1">5.00</span></p> + <p>"A Friend." <span class="rightmargin1">4.00</span></p> + <p>South Boston. Phillips Cong. Ch.<span class="rightmargin1">39.20</span></p> + </div> + <p><span class="rightmargin1">———</span> + <span class="rightmargin">306.20</span></p><br /><br /> + <p>Boxboro. Cong. Ch. <span class="rightmargin">13.00</span></p> + <p>Bridgewater. Central Square Ch. and Soc. <span class="rightmargin">25.00</span></p> + <p>Brockton. Mrs. J.R. Perkins <span class="rightmargin">5.00</span></p> + <p>Cambridge. North Ave. Cong. Ch., + <i>for Indian M.</i> <span class="rightmargin">18.44</span></p> + <p>Cambridgeport. Mrs. Anna K. Douglass, + <i>for Pleasant Hill, Tenn.</i> <span class="rightmargin">10.00</span></p> + <p>Campello. South Cong. Ch., to const. + REV. N.B. THOMPSON L.M. <span class="rightmargin">100.00</span></p> + <p>Chester. Second Cong. Ch. <span class="rightmargin">4.85</span></p> + <p>Chesterfield. Cong. Ch. <span class="rightmargin">5.00</span></p> + <p>Cohasset. Second Cong. Ch. <span class="rightmargin">25.00</span></p> + <p>Danvers. Maple St. Cong. Ch., to const. + PERCY W. DAMON, HARLAN P. BRADSTREET, + MRS. ELLEN M. EATON, MRS. + ANGELINE G. HULL AND MRS. PHEBE M. + PATCH L.M.'S <span class="rightmargin">151.69</span></p> + <p>Dedham. First Cong. Ch. <span class="rightmargin">96.28</span></p> + <p>Dover. Second Cong. Ch. <span class="rightmargin">4.45</span></p> + <p>Easthampton. First Cong. Ch. <span class="rightmargin">75.76</span></p> + <p>Fall River. Sab. Sch. of Central Cong. + Ch., <i>for Indian Sch'p</i> <span class="rightmargin">35.00</span></p> + <p>Framingham. "Friends," <i>for Indian M.</i> <span class="rightmargin">100.00</span></p> + <p>Franklin. First Cong. Ch. <span class="rightmargin">11.00</span></p> + <span class="pagenum"><a name="page27" id="page27"></a>[pg 27]</span> + <p>Gardner. Ladies' Miss'y Soc., by Mrs. + Helen M. Rolfe, <i>for Tougaloo U.</i> <span class="rightmargin">50.00</span></p> + <p>Gardner. W.W. Tandy, <i>for Freight</i>, + <i>to Jellico, Tenn.</i> <span class="rightmargin">1.00</span></p> + <p>Gilbertville. Sab. Sch. of Cong. Ch., + <i>for Student Aid</i>, <i>Fisk U.</i> <span class="rightmargin">50.00</span></p> + <p>Grafton. Evan. Cong. Ch. and Soc. <span class="rightmargin">10.00</span></p> + <p>Granville. Mr. and Mrs. C. Holcomb <span class="rightmargin">10.00</span></p> + <p>Hanson. Ladies' Soc. of Cong. Ch., + <i>for Tougaloo U.</i> <span class="rightmargin">9.00</span></p> + <p>Hatfield. Cong. Ch. and Soc. <span class="rightmargin">54.57</span></p> + <p>Holliston. "Bible Christians." <span class="rightmargin">100.00</span></p> + <p>Hopkinton. "King's Daughters," <i>for Freight</i>, + <i>to Pleasant Hill, Tenn.</i> <span class="rightmargin">2.00</span></p> + <p>Ipswich. Ladies' Benev. Soc. of First Parish + (2 of which <i>for Freight</i>) <span class="rightmargin">7.00</span></p> + <p>Ipswich. Linebrook Cong. ad'l <span class="rightmargin">3.00</span></p> + <p>Lee. First Cong. Ch. and Soc., 75, to const. + MORRISON A. HOLMES and MISS HATTIE L. MARTIN L.M.'s; + Sab. Sch. of First Cong. Ch., 100 <span class="rightmargin">175.00</span></p> + <p>Lexington. Hancock Cong. Ch. and Soc. <span class="rightmargin">15.00</span></p> + <p>Mansfield. Ortho. Cong. Ch. <span class="rightmargin">6.87</span></p> + <p>Melrose. Orthodox Cong. Ch. <span class="rightmargin">141.69</span></p> + <p>Merrimac. John K. Sargent <span class="rightmargin">1.00</span></p> + <p>Millbury. Second Cong. Ch. and Soc. <span class="rightmargin">96.01</span></p> + <p>Milton. "A Friend." <span class="rightmargin">6.43</span></p> + <p>Mittineague. Southworth Co., Case of Paper, + <i>for Talladega C.</i></p> + <p>Mittineague. Southworth Co., Case of Paper, + <i>for Fisk U.</i></p> + <p>Monson. Miss Hattle R. Pease, 3 Carpets, + 4 Rugs, 4 Hassocks and Bbl. of C., + <i>for Beach Institute</i>, <i>Savannah, Ga.</i></p> + <p>Newburyport. North Cong. Ch. and Soc. <span class="rightmargin">40.00</span></p> + <p>North Acton. "Mrs. S.D.M." <span class="rightmargin">10.00</span></p> + <p>Northampton. A.L. Williston <span class="rightmargin">300.00</span></p> + <p>Northampton. Miss Judith B. Kingsley + and Sister, <i>for Indian M.</i> <span class="rightmargin">10.00</span></p> + <p>Orange. Wm. A. Bliss <span class="rightmargin">30.15</span></p> + <p>Oxford. Primary Dept. Cong. Sab. Sch. <span class="rightmargin">12.00</span></p> + <p>Oxford. Woman's Miss'y Soc., by Miss L.D. + Stockwell, Treas., <i>for Tougaloo U.</i> <span class="rightmargin">6.00</span></p> + <p>Pepperell. Cong. Ch. <span class="rightmargin">8.43</span></p> + <p>Pittsfield. First Cong. Ch. Sab. Sch., + <i>for Student Aid</i>, <i>Fisk U.</i> <span class="rightmargin">14.87</span></p> + <p>Salem. Tabernacle Ch. and Soc., 192.65; + Mattie Wilson, on True Blue Card, 5 <span class="rightmargin">197.65</span></p> + <p>Somerville. Sab. Sch. of Franklin St. Orthodox Ch., + <i>for Indian M.</i>, <i>Santee Agency, Neb.</i> <span class="rightmargin">40.00</span></p> + <p>Somerville. Mrs. James H. Rose <span class="rightmargin">1.00</span></p> +<p>South Framingham. Grace Cong. Sab. Sch., + <i>for Student Aid</i>, <i>Atlanta U.</i> <span class="rightmargin">17.80</span></p> +<p>South Framingham. Y.P.S.C.E., <i>for Indian Sch'p.</i> <span class="rightmargin">17.50</span></p> +<p>Southampton. Cong. Ch., 38.57; "The Cheerful Givers," + by Miss Grace A. Sheldon, Treas., 10 <span class="rightmargin">48.57</span></p> +<p>South Weymouth. Union Cong. Sab. Sch, + <i>for Gregory Inst.</i>, <i>Wilmington, N.C.</i> <span class="rightmargin">75.00</span></p> +<p>Taunton. Trin. Cong. Ch., to const. REV. + SAMUEL V. COLE, MRS. ANNIE T. COLE, + MISS MABEL W. SMITH, MRS. MARGARET + F. NICKERSON and MISS PARTHIA H. + CROCKER L.M.'s <span class="rightmargin">174.58</span></p> +<p>Templeton. Trin. Sab. Sch., <i>for Mountain Work</i> <span class="rightmargin">5.53</span></p> +<p>Wakefield. Y.P.S.C.E., ad'l, <i>for Mountain Work</i> <span class="rightmargin">0.50</span></p> +<p>Waltham. Trin. Cong. Ch. <span class="rightmargin">13.09</span></p> +<p>Ware. Sab. Sch. East Cong. Ch., <i>for Home</i>, + <i>Santee Agency, Neb.</i> 25; H.B. Anderson's + S.S. Class, <i>for Indian Sch'p</i>, + 17.50; Miss Sprague's Class, East Cong. S.S., + <i>for Indian M.</i>, 6 <span class="rightmargin">48.50</span></p> +<p>Warren. Ladies' H.M. Soc. of Cong. Ch., + <i>for Mountain Work</i> <span class="rightmargin">87.50</span></p> +<p>Wellesley Hills. "Q." <span class="rightmargin">380.00</span></p> +<p>Westboro. Cong. Ch. <span class="rightmargin">105.76</span></p> +<p>Westboro. Ladies' Freedmen Ass'n, <i>for Freight</i>, + <i>to Pleasant Hill, Tenn.</i> <span class="rightmargin">3.00</span></p> +<p>West Boylston. First Cong. Ch. and Soc. <span class="rightmargin">20.18</span></p> +<p>West Newton. Second Cong. Ch. <span class="rightmargin">286.66</span></p> +<p>Whitinsville. Cong. Ch. and Soc. <span class="rightmargin">1,402.81</span></p> +<p>Worcester. Central Cong, Ch., 142.02; + Plymouth Ch., 53.16 <span class="rightmargin">195.18</span></p> +<p>Worcester. Central Ch. Sab. Sch., <i>for + Student Aid</i>, <i>Marion, Ala.</i><span class="rightmargin"> 8.00</span></p> +<p>———. "A Massachusetts Friend," + <i>for Native Indian Missionary</i> <span class="rightmargin">50.00</span></p> +<p>Hampden Benevolent Association, + by Charles Marsh, Treasurer:</p> +<div style="margin-left: 5%; "> + <p>Chicopee. Second <span class="rightmargin1">41.40</span></p> + <p>Ludlow. Central <span class="rightmargin1">19.24</span></p> + <p>Monson <span class="rightmargin1">30.56</span></p> + <p>Palmer. First <span class="rightmargin1">17.70</span></p> + <p>Springfield. First <span class="rightmargin1">18.00</span></p> + <p>Springfield. Olivet S.S. <span class="rightmargin1">22.14</span></p> + <p>West Springfield. + Mittineague <span class="rightmargin1">5.29</span></p> +</div> + <p><span class="rightmargin1">———</span> + <span class="rightmargin">154.33</span></p><br /> + <p><span class="rightmargin">————</span><br /> + <span class="rightmargin">$8,223.36</span></p><br /><br /> +<h5>ESTATE.</h5> +<p>Fitchburg. Estate of Aaron Eaton, + by E.B. Rockwood, Trustee <span class="rightmargin">475.10</span></p> + <span class="rightmargin">———</span><br /> + <span class="rightmargin">$8,698.46</span><br /><br /> +<h5>CLOTHING, BOOKS, ETC., RECEIVED AT BOSTON OFFICE.</h5> +<p>Wells, Maine. Second Cong. Ch., + Package Books, <i>for New Decatur, Ala.</i></p> +<p>Boston. Ladies of Homeland Circle, Park + St. Ch., Bbl., <i>for Straight U.</i></p> +<p>Cambridgeport, Mass. King's Daughters, + by Mrs. Anna E. Douglas, Bbl., + <i>for Pleasant Hill, Tenn.</i></p> +<p>Charlton, Mass. Ladies' Benev. Soc., of + Cong. Ch., Package.</p> +<p>Dorchester, Mass. Harvard Cong. Ch., Bbl., + <i>for Selma, Ala.</i></p> +<p>Ipswich, Mass. Ladies' Benev. Soc., Bbl., + Val. 30</p> +<p>Westboro, Mass. Ladies' Freedmen's + Ass'n, 2 Bbls., Val. 60, <i>for Pleasant Hill, Tenn.</i></p> +<p>Westboro, Mass. Mrs. Fanny C. Hastings, Bbl.</p> +</div> +<hr class="quarter" /> +<h5>RHODE ISLAND, $180.00</h5> +<div class="receipts"> +<p>Barrington. Cong. Ch. <span class="rightmargin">80.00</span></p> +<p>Providence. Beneficent Cong. Ch. <span class="rightmargin">100.00</span></p> +</div> +<hr class="quarter" /> +<h5>CONNECTICUT, $2,072.11.</h5> +<div class="receipts"> +<p>Bridgeport. Second Cong. Ch. <span class="rightmargin">78.89</span></p> +<p>Bristol. Y.P.S.C.E. of Cong. Ch. <span class="rightmargin">3.42</span></p> +<p>Buckingham. Ladies' Sewing and Mission Circle, + <i>for Conn. Ind'l Sch., Ga.</i> <span class="rightmargin">10.00</span></p> +<p>Collinsville. Cong. Ch. and Soc. <span class="rightmargin">45.00</span></p> +<p>East Canaan. Cong. Ch. <span class="rightmargin">6.10</span></p> +<p>Farmington. Cong. Ch., 2.33 and Sab. Sch., 52.67 <span class="rightmargin">55.00</span></p> +<p>Glastonbury. First Cong. Ch. <span class="rightmargin">69.66</span></p> +<p>Glastonbury. On True Blue Card, by Miss Louise Williams, + <i>for Rosebud Indian M.</i> <span class="rightmargin">5.00</span></p> +<p>Guilford. First Cong. Ch., to const. + LEVI W. THRALL L.M. <span class="rightmargin">30.00</span></p> +<p>Haddam Neck. Cong. Ch. <span class="rightmargin">3.00</span></p> +<p>Hartford. Pearl St. Cong. Ch. <span class="rightmargin">54.05</span></p> +<p>Ivoryton. "Thank Offering from A.H.S." + <i>for Mountain Work</i> <span class="rightmargin">20.00</span></p> +<p>Lakeville. Mrs. Burrall's S.S. Class, + <i>for Conn. Ind'l Sch., Ga.</i> <span class="rightmargin">5.00</span></p> +<p>Lisbon. Cong. Ch., <i>for Conn. Ind'l Sch., Ga.</i> <span class="rightmargin">6.00</span></p> +<p>Manchester Center. Ladies' Benev. Soc. of Cong. Ch., + <i>for Conn. Ind'l Sch., Ga.</i> <span class="rightmargin">22.00</span></p> +<p>Meriden. Sab. Sch. First Cong. Ch., + <i>for Student Aid</i>, <i>Fisk U.</i> <span class="rightmargin">50.00</span></p> +<p>New Britain. "Friend," <i>for Williamsburg, Ky.</i> <span class="rightmargin">9.00</span></p> +<p>New Haven. Boys' Prayer Meeting, Humphrey St. Ch., + <i>for Indian Sch'p.</i> <span class="rightmargin">45.00</span></p> +<p>Newington. Cong. Ch. <span class="rightmargin">29.95</span></p> +<p>Newington. Jedediah Deming, + <i>for Tougaloo U.</i> <span class="rightmargin">10.00</span></p> +<span class="pagenum"><a name="page28" id="page28"></a>[pg 28]</span> +<p>North Stonington. Sab. Sch. of Cong. Ch. <span class="rightmargin">10.00</span></p> +<p>Plantsville. Sab. Sch. of Cong. Ch., + <i>for Atlanta U.</i> <span class="rightmargin">50.00</span></p> +<p>Redding. "A Friend," <span class="rightmargin">5.00</span></p> +<p>Southport. Miss Georgie A. Bulkley, <i>for + Girls' Hall</i>, <i>Pleasant Hill, Tenn.</i> 25.; Miss + Eliza A. Bulkley, <i>for Student Aid, Talladega C.</i> + 25.; "A Friend," 20 <span class="rightmargin">70.00</span></p> +<p>Southport, "A Friend," 30., "Friend," 25 <span class="rightmargin">55.00</span></p> +<p>Stamford. First Cong. Ch., "A Friend," <span class="rightmargin">1.00</span></p> +<p>Suffield. First Cong. Ch. Sab. Sch., + <i>for Rosebud Indian M.</i> <span class="rightmargin">25.00</span></p> +<p>Thomaston. Cong. Ch. <span class="rightmargin">26.20</span></p> +<p>Thompson. Ladies of Cong. Ch. and Soc., + <i>for Conn. Ind'l Sch., Ga.</i> <span class="rightmargin">23.00</span></p> +<p>Thompson. Cong. Ch. <span class="rightmargin">12.70</span></p> +<p>Vernon. Cong. Ch. <span class="rightmargin">38.09</span></p> +<p>Wallingford. Miss M.F. Hall, <i>for Indian M.</i> <span class="rightmargin">3.00</span></p> +<p>Washington. F.A. Frisbie <span class="rightmargin">1.00</span></p> +<p>Waterbury. "Sunshine Circle," <i>for Beach + Inst.</i>, <i>Savannah, Ga.</i> <span class="rightmargin">5.00</span></p> +<p>Waterbury. "Friend." <span class="rightmargin">5.00</span></p> +<p>Wast Hartford. "Friend," <i>for Indian Sch'p.</i> <span class="rightmargin">70.00</span></p> +<p>Westport. Saugatuck Cong. Sab Sch. <span class="rightmargin">6.43</span></p> +<p>Winsted. Y.P.S.C.E. of First Cong. Ch., + <i>for Rosebud Indian M.</i> <span class="rightmargin">1.48</span></p> +<p>———. "Friends in Connecticut," + <i>for Native Indian Missionary</i> 90.00</p> +<p>———. ——— for Hope Station, <i>Indian M.</i> <span class="rightmargin">150.00</span></p> +<p>———. "A Connecticut Friend," <i>for Well</i>, + <i>Fort Berthold, Dak.</i> <span class="rightmargin">50.00</span></p> +<p>Connecticut Woman's Home Missionary Union, + <i>for Woman's Work</i>:</p> +<div style="margin-left: 5%; "> + <p>Huntington. Ladies of Home + Missionary Union, Cong. + Ch., <i>for Mountain Work</i> <span class="rightmargin1">5.00</span></p> + <p>C.W.H.M.U., <i>for Conn.</i> + <i>Ind'l Sch., Ga.</i> <span class="rightmargin1">12.50</span></p> +</div> +<span class="rightmargin1">———</span><br /> +<span class="rightmargin">17.50</span><br /><br /> +<h5>ESTATE.</h5> +<br /> +<p>North Haven. Estate of Mrs. Thalia M. + Painter, by Rev. W.T.Reynolds, + Executor <span class="rightmargin">800.00</span></p> +<span class="rightmargin">———</span><br /> +<span class="rightmargin">$2,072.11</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>NEW YORK, $2,150.93.</h5> +<div class="receipts"> +<p>Adams Basin. Mrs. Harriet Clark <span class="rightmargin">10.00</span></p> +<p>Adams Basin. Miss Ella H. Clark, + <i>for Student Aid</i>, <i>Chandler Normal Sch.</i> <span class="rightmargin">3.00</span></p> +<p>Brooklyn. "A Friend," 1000; Plymouth + Ch., ad'l, 106.; "Two Friends," Lewis + Ave. Cong Ch., 15.; Woman's Miss'y + Soc., Lewis Ave. Cong. Ch., 10.; + "Friend," 4.25 <span class="rightmargin">1135.25</span></p> +<p>Brooklyn. "King's Daughter's," by Miss + Amelia H. Benjamin, <i>for Mountain Work</i> <span class="rightmargin">500.00</span></p> +<p>Brooklyn, Park Ave. Ch., 9.; Miss M. Morrison, 4, + <i>for Student Aid</i>, <i>Williamsburg, Ky.</i>; + "A Friend," <i>for Williamsburg, Ky.</i>, 50c. <span class="rightmargin">13.50</span></p> +<p>Big Hollow. Nelson Hitchcock <span class="rightmargin">5.00</span></p> +<p>Buffalo. Chas. E. Potter, + <i>for Rosebud Indian M.</i> <span class="rightmargin">5.00</span></p> +<p>Canaan Four Corners. Y.P.S.C.E., + <i>for Indian M.</i> <span class="rightmargin">10.00</span></p> +<p>Churchville. Sab. Sch. and Mission Band + of Cong. Ch., Box C., <i>for Student Aid</i>, + <i>Macon, Ga.</i></p> +<p>Danby. Sab. Sch. of Cong. Ch. <span class="rightmargin">12.87</span></p> +<p>Deansville. Y.P.S.C.E., <i>for Student Aid</i>, + <i>Avery Inst.</i> <span class="rightmargin">10.00</span></p> +<p>Fredonia. Presb. Ch., 5.70; Mary F. Lord, 5 <span class="rightmargin">10.70</span></p> +<p>Fredonia. "Friends," <i>for Student Aid</i>, + <i>Williamsburg, Ky.</i> <span class="rightmargin">5.00</span></p> +<p>Gaines. Cong. Ch., 17.41 and Sab. Sch., 5.66 <span class="rightmargin">23.07</span></p> +<p>Lewis. Home Miss'y Soc. of First Cong. + Ch., <i>for Chandler Normal Sch.</i>, + <i>Lexington, Ky.</i> <span class="rightmargin">5.00</span></p> +<p>Lima. Miss Clara M. Janes <span class="rightmargin">2.00</span></p> +<p>Newark Valley. Cong. Ch. <span class="rightmargin">11.22</span></p> +<p>New York. Sab. Sch. of First Reformed + Episcopal Church, <i>for Indian M.</i>, 100; + Bethany Sab. Sch., <i>for Student Aid</i>, <i>Fort + Berthold, Dak.</i>, 40; Miss Ellen Collins, <i>for</i><i> + Indian M.</i>, 30 <span class="rightmargin">170.00</span></p> +<p>New York. Tremont Cong. Ch., 50.00; + Mrs. C.W. Wicker, to const. MISS ADA + B. CALLENDER L.M., 30.00; <span class="rightmargin">80.00</span></p> +<p>Northville. S.S. Class of six boys by Miss + Nannie Benjamin, 9;—Box Clothing, + etc., <i>for Williamsburg, Ky.</i> <span class="rightmargin">9.00</span></p> +<p>Orient. "Missionary Circle," to const. + DEA. D.L. BEEBE L.M. <span class="rightmargin">30.00</span></p> +<p>Perry Center. Cong. Ch. and Soc. <span class="rightmargin">32.87</span></p> +<p>Poughkeepsie. Sab. Sch. of Cong. Ch., + <i>for Indian Sch'p.</i> <span class="rightmargin">20.00</span></p> +<p>Sing Sing. Mrs. Harriet M. Cole, to const. + REV. SPENCER SNELL L.M. <span class="rightmargin">30.00</span></p> +<p>Spencerport. A. Webster <span class="rightmargin">5.00</span></p> +<p>Syracuse. "King's Daughters," Carpet, + <i>for Room</i>, <i>Macon, Ga.</i></p> +<p>Windham. Mrs. G. W. Bullard <span class="rightmargin">1.50</span></p> +<p>Woman's Home Missionary Union of N.Y., + by Mrs. L.H. Cobb, Treas., + <i>for Woman's Work</i>:</p> +<div style="margin-left: 5%; "> + <p>Homer. "Band of Hope" <span class="rightmargin1">5.00</span></p> + <p>Homer. Ladies' Aux. <span class="rightmargin1">1.00</span></p> + <p>Syracuse. Ladies Soc. + Geddes Cong. Ch. <span class="rightmargin1">5.00</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">$11.00</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>NEW JERSEY, $417.50.<br /></h5> +<div class="receipts"> +<p>Bernardsville. Miss Marion L. Roberts, + Box of Books, <i>for Williamsburg, Ky.</i></p> +<p>East Orange. Trinity Cong. Ch. to const. + THOMAS S. CRANE, OGDEN H. BOWERS + and ROBERT D. WEEKS L.M.'s 117.21; + Grove St. Cong. Ch., 29.04 <span class="rightmargin">146.25</span></p> +<p>Jersey City. "Christian Endeavor Soc." + Bbl. Clothing and House Supplies, + <i>for Macon, Ga.</i></p> +<p>Montclair. Sab. Sch. Class, <i>for Student + Aid</i>, <i>Talladega, Ala.</i> <span class="rightmargin">5.00</span></p> +<p>Morristown. Mrs. F.W. Owen, <i>for Native + Indian Missionary</i> <span class="rightmargin">150.00</span></p> +<p>Trenton. Mrs. E.B. Fuller <span class="rightmargin">5.00</span></p> +<p>Westfield. Cong. Ch. <span class="rightmargin">86.25</span></p> +<p>Westfield. Mission Band, <i>for Indian M.</i> + <i>Santee Agency, Neb.</i> <span class="rightmargin">25.00</span></p> +</div> +<hr class="quarter" /> +<h5>PENNSYLVANIA, $134.00.</h5> +<div class="receipts"> +<p>Guy's Mills. Ladies' H.M. Soc. of Cong. + Ch., 10; Mrs. F. Maria Guy, 2 <span class="rightmargin">12.00</span></p> +<p>Le Raysville. Cong. Ch. <span class="rightmargin">5.00</span></p> +<p>Providence. Welsh Cong. Ch. <span class="rightmargin">2.00</span></p> +<p>Scranton. F.E. Nettleton <span class="rightmargin">15.00</span></p> +<p>West Alexander. Mrs. Jane C. Davidson <span class="rightmargin">100.00</span></p> +</div> +<hr class="quarter" /> +<h5>OHIO, $416.97.</h5> +<div class="receipts"> +<p>Chatham Center. Chatham Mission Band, 10; + Christian Endeavor Soc., 5; Mrs. W. Dyer, 1, + <i>for Reading Room</i>, <i>Tillotson Inst.</i> <span class="rightmargin">16.00</span></p> +<p>Cleveland. Jennings Ave. Cong Ch. <span class="rightmargin">25.00</span></p> +<p>Conneaut. Mrs. Jane Wright, + <i>for Student Aid</i>, <i>Fisk U.</i> <span class="rightmargin">5.00</span></p> +<p>Dover. Cong. Ch. <span class="rightmargin">1.50</span></p> +<p>Farmdale. Isaac Newton, <i>for Williamsburg, Ky.</i> <span class="rightmargin">5.00</span></p> +<p>Hampden. Cong. Ch. <span class="rightmargin">5.00</span></p> +<p>Harbor. Cong. Ch. <span class="rightmargin">5.17</span></p> +<p>Medina. "Friends" <span class="rightmargin">164.00</span></p> +<p>Mount Vernon. Mr. Murphy, <i>for Student Aid</i>, + <i>Fisk U.</i> <span class="rightmargin">1.00</span></p> +<p>North Kingsville. "Friends," by Miss E.S. Cummings, + <i>for Student Aid</i>, <i>Emerson Inst.</i> <span class="rightmargin">9.00</span></p> +<p>North Ridgeville. Cong. Ch. <span class="rightmargin">8.05</span></p> +<span class="pagenum"><a name="page29" id="page29"></a>[pg 29]</span> +<p>North Ridgeville. Rev. J.P. Riedinger, + <i>for Williamsburg, Ky.</i> <span class="rightmargin">3.00</span></p> +<p>Oberlin. First Cong. Ch., 22.50; Second + Cong. Ch. 22.50, for 100 Hymn Books, + <i>for Church</i>, <i>Austin, Texas</i> <span class="rightmargin">45.00</span></p> +<p>Oberlin. Mrs. Geo. Clark, 10; Mrs. L.G.B. Hills, 10 <span class="rightmargin">20.00</span></p> +<p>Olmstead. Sab. Sch. of Second Cong. Ch. <span class="rightmargin">2.00</span></p> +<p>Perrysburg. Rev. J.K. Deering <span class="rightmargin">2.00</span></p> +<p>Ruggles. Cong. Ch. <span class="rightmargin">20.00</span></p> +<p>Sheffield. M. Kinney, <i>for Austin, Texas</i> <span class="rightmargin">0.25</span></p> +<p>Wauseon. Ladies' H.M. Soc. of Cong. Ch., + Bbl. C. and House Supplies, <i>for Macon, Ga.</i></p> +<p>Ohio Woman's Home Missionary Union, + by Mrs. F.L. Fairchild, Treasurer, + <i>for Woman's Work</i>:</p> +<div style="margin-left: 5%; "> + <p>North Bloomfield. "Kings Daughters" of Cong. Ch., + <i>for Student Aid</i>, <i>Atlanta U.</i> <span class="rightmargin1">6.00</span></p> + <p>Washington. Womans' Miss'y Soc. of Washington St. Ch. <span class="rightmargin1">8.00</span></p> + <p>West Williamsfield. "Willing Workers," <i>for Mountain Work</i> <span class="rightmargin1">5.00</span></p> + <p>W.H.M.U. of Ohio, <i>for an Organ for Miss Collins</i><span class="rightmargin1">35.50</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">54.50</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>ILLINOIS, $609.14.</h5> +<div class="receipts"> +<p>Danville. Mrs. Anna W. Snow <span class="rightmargin">5.00</span></p> +<p>Dover. Cong. Ch. <span class="rightmargin">10.00</span></p> +<p>Concord. Bbl. of C., <i>for Mobile, Ala.</i></p> +<p>Chandlerville. Cong. Ch. <span class="rightmargin">17.02</span></p> +<p>Chicago. Randolph St. Mission and "Friends," + <i>for Indian M.</i>, 100; "Friends" + in First Cong. Ch. <i>for Indian M.</i>, 75 <span class="rightmargin">175.00</span></p> +<p>Chicago. Leavitt St. Cong. Ch,; 33.24; + First Cong. Ch., 15.22. <i>for Sch'p Endowment</i>, + <i>Fisk U.</i> <span class="rightmargin">48.46</span></p> +<p>Earlville. "J.A.D." <span class="rightmargin">25.00</span></p> +<p>Elmwood. Cong. Ch. <span class="rightmargin">27.00</span></p> +<p>Evanston. Sab. Sch. of Cong. Ch. <span class="rightmargin">62.23</span></p> +<p>Hinsdale. Sab. Sch. of Cong. Ch., + <i>for Sch'p Endowment</i>, <i>Fisk U.</i> <span class="rightmargin">25.00</span></p> +<p>Hyde Park. J.A. Cole's S.S. Class, 6; + Anna C. Arms' S.S. Class, 1.50, <i>for Student Aid</i>, + <i>Marion, Ala.</i> <span class="rightmargin">7.50</span></p> +<p>Marseilles.——<i>for Reading Room</i>, + <i>Tillotson Inst.</i> <span class="rightmargin">8.00</span></p> +<p>Peoria. Box of C., <i>for Mobile, Ala.</i></p> +<p>Princeton. Rev. F. Bascom, <i>for Freight to + Talladega, Ala.</i> <span class="rightmargin">2.74</span></p> +<p>Princeton. Rev. F. Bascom, D.D., Bbl. of Books, + 2 <i>for Freight</i>, <i>for Tillotson Inst.</i></p> +<p>Ridgeland. Cong Ch. <span class="rightmargin">45.76</span></p> +<p>Sterling. First Cong. Ch. <span class="rightmargin">43.00</span></p> +<p>Waverly. Sab. Sch. of Cong. Ch. <span class="rightmargin">20.80</span></p> +<p>Illinois Woman's Home Missionary Union, + by Mrs. C.E. Maltby, Treas., <i>for Womans' Work</i>:</p> +<div style="margin-left: 5%; "> + <p>Amboy <span class="rightmargin1">24.63</span></p> + <p>Elgin <span class="rightmargin1">10.00</span></p> + <p>Ill. W.H.M.U. <span class="rightmargin1">50.00</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">84.63</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>MICHIGAN, $305.44.</h5> +<div class="receipts"> +<p>Armada. Cong. Ch. 31.13, and Sab. Sch, 3.06 <span class="rightmargin">37.19</span></p> +<p>Adrian. A.J. Hood, <i>for Tougaloo U.</i> <span class="rightmargin">10.00</span></p> +<p>Bay City. Cong. Ch. <span class="rightmargin">16.31</span></p> +<p>Benton Harbor. Cong. Ch. <span class="rightmargin">8.63</span></p> +<p>Chelsea. Cong. Ch. <span class="rightmargin">19.00</span></p> +<p>Galesburg. Cong. Ch. <span class="rightmargin">9.06</span></p> +<p>Grass Lake. Cong. Ch. <span class="rightmargin">13.54</span></p> +<p>Hudson. First Cong. Ch. <span class="rightmargin">14.37</span></p> +<p>Kalamazoo. First Cong. Ch. <span class="rightmargin">52.09</span></p> +<p>Milford. William A. Arms, to const. + HENRIETTA M. ARMS L.M. <span class="rightmargin">30.00</span></p> +<p>Union City. Cong. Ch. <span class="rightmargin">77.75</span></p> +<p>Woman's Home Missionary Union of Michigan, + by Mrs. E.F. Grabill, Treas, <i>for Woman's Work</i>:</p> +<div style="margin-left: 5%; "> + <p>Flint. Y.P.M.S. <span class="rightmargin1">5.00</span></p> + <p>Grand Blanc. W.M.S. <span class="rightmargin1">2.50</span></p> + <p>Portland. W.H.M.S. <span class="rightmargin1">10.00</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">17.50</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>WISCONSIN, $331.80.</h5> +<div class="receipts"> +<p>Bristol and Paris. Y.P.S.C.E. <span class="rightmargin">3.60</span></p> +<p>Clintonville. Cong. Soc. <span class="rightmargin">6.41</span></p> +<p>Eau Claire. "Cheerful Givers Mission Band," + First Cong. Ch. <span class="rightmargin">7.50</span></p> +<p>Hartland. Cong. Ch. <span class="rightmargin">6.62</span></p> +<p>Janesville. Mrs. Little, <i>for Tillotson Inst.</i> <span class="rightmargin">1.00</span></p> +<p>Lake Geneva. Y.P.S.C.E., <i>for Student Aid</i>, + <i>Fisk U.</i> <span class="rightmargin">30.00</span></p> +<p>Leeds. Cong. Ch. <span class="rightmargin">14.00</span></p> +<p>Menasha. E.D. Smith, 150; Cong. Ch., 17.84 <span class="rightmargin">167.84</span></p> +<p>Stoughton. Sab. Sch. of Cong. Ch. <span class="rightmargin">1.09</span></p> +<p>West Salem. Mrs. Sarah Hayes <span class="rightmargin">2.50</span></p> +<p>Wisconsin Woman's Home Missionary Union + <i>for Woman's Work</i>:</p> +<div style="margin-left: 5%; "> + <p>Baraboo. W.H.M.S. <span class="rightmargin1">2.00</span></p> + <p>Bloomington. W.H.M.S. <span class="rightmargin1">2.00</span></p> + <p>Columbus. Cong. Ch. <span class="rightmargin1">18.16</span></p> + <p>Columbus. Sab. Sch. <span class="rightmargin1">5.00</span></p> + <p>Darlington. W.H.M.S. <span class="rightmargin1">1.50</span></p> + <p>Duluth, (Minn.) Mrs. Dewey <span class="rightmargin1">1.00</span></p> + <p>Eau Claire. Y.L.M.S. <span class="rightmargin1">15.00</span></p> + <p>Green Bay. Y.P.S.C.E. <span class="rightmargin1">3.50</span></p> + <p>Green Bay. Children's Missionary Soc. <span class="rightmargin1">0.46</span></p> + <p>Lancaster. W.H.M.S. <span class="rightmargin1">10.00</span></p> + <p>Madison. Primary Sab. Sch. <span class="rightmargin1">10.00</span></p> + <p>Milwaukee. Grand Ave., W.H.M.S. <span class="rightmargin1">20.00</span></p> + <p>Old Johnstown. S.S. <span class="rightmargin1">1.62</span></p> + <p>Potosi. Mrs. M.W. Corey <span class="rightmargin1">1.00</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">91.24</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>IOWA, $186.21.</h5> +<div class="receipts"> +<p>Chester Center. Cong. Ch. <span class="rightmargin">16.07</span></p> +<p>Charles City. Mrs. Nobles' S.S. Class, + <i>for Beach Inst.</i> <span class="rightmargin">14.39</span></p> +<p>Clay. Cong. Ch. 6, and Sab. Sch. 2.94 <span class="rightmargin">8.94</span></p> +<p>Fairfield. William J. Seelye <span class="rightmargin">25.00</span></p> +<p>Farragut. Cong. Ch. <span class="rightmargin">20.75</span></p> +<p>Montour. Cong. Ch.<span class="rightmargin"> 37.71</span></p> +<p>Postville. Cong. Ch. <span class="rightmargin">20.86</span></p> +<p>Pleasant Prairie. Cong. Ch. <span class="rightmargin">2.00</span></p> +<p>Washburn. Presb. Ch., <i>for Williamsburg, Ky.</i> <span class="rightmargin">8.00</span></p> +<p>Waterloo. Cong. Ch., <i>for Mountain Work,</i> 22.49; + Rev. M.K. Cross, 10 <span class="rightmargin">32.49</span></p> +</div> +<hr class="quarter" /> +<h5>MINNESOTA, $261.34.</h5> +<div class="receipts"> +<p>Alexandria. Cong. Ch. <span class="rightmargin">5.81</span></p> +<p>Belgrade. Cong. Ch. <span class="rightmargin">5.00</span></p> +<p>Duluth. Pilgrim Cong. Ch. <span class="rightmargin">90.50</span></p> +<p>Fergus Falls. Cong. Ch. <span class="rightmargin">5.70</span></p> +<p>Litchfield. Four Ladies, <i>for Student Aid</i>, + <i>Meridian, Miss.</i> <span class="rightmargin">20.50</span></p> +<p>Minneapolis. Park Ave. Cong. Ch., 16; + Vine Cong. Ch., 5.10 <span class="rightmargin">21.10</span></p> +<p>Minneapolis. "Cheerful Workers," + Bundle Basted Work., <i>for Jonesboro, Tenn.</i></p> +<p>Morris. Cong. Ch. <span class="rightmargin">9.14</span></p> +<p>New Ulm. Cong. Ch. <span class="rightmargin">10.00</span></p> +<p>Northfield. Cong. Sab. Sch., <i>for Talladega C.</i> <span class="rightmargin">52.82</span></p> +<p>Saint Cloud. Cong. Ch. <span class="rightmargin">6.45</span></p> +<p>Saint Paul. Mrs. C.C. Johnson's S.S. Class, + <i>for Student Aid</i>, <i>Talladega C.</i> <span class="rightmargin">2.25</span></p> +<p>Sauk Center. Cong. Ch. <span class="rightmargin">5.57</span></p> +<p>Spring Valley. Cong. Ch. <span class="rightmargin">14.00</span></p> +<p>Stillwater. Grace Cong. Ch. <span class="rightmargin">2.50</span></p> +<p>Waterville. Ladies' Miss'y Soc., Box Papers, + <i>for Jonesboro, Tenn.</i></p> +</div> +<hr class="quarter" /> +<h5>MISSOURI, $70.00.</h5> +<div class="receipts"> +<p>Kansas City. First Cong. Ch. <span class="rightmargin">70.00</span></p> +</div> +<hr class="quarter" /> +<h5>KANSAS, $28.80.</h5> +<span class="pagenum"><a name="page30" id="page30"></a>[pg 30]</span> +<div class="receipts"> +<p>Highland. Miss Annie Kloss, <i>for Student Aid</i>, + <i>Fisk U.</i> <span class="rightmargin">10.00</span></p> +<p>Kiowa. Rev. J.L. Halliday <span class="rightmargin">11.00</span></p> +<p>Partridge. Harvest Home Festival. Cong. Sab. Sch. <span class="rightmargin">6.80</span></p> +<p>Topeka. First Cong. Ch., ad'l <span class="rightmargin">1.00</span></p> +</div> +<hr class="quarter" /> +<h5>NORTH DAKOTA, $39.77.</h5> +<div class="receipts"> +<p>Dwight. Cong. Ch. <span class="rightmargin">6.10</span></p> +<p>Fargo. First Cong. Ch., in part <span class="rightmargin">12.92</span></p> +<p>Jamestown. Cong. Ch. <span class="rightmargin">8.25</span></p> +<p>Valley City. Cong. Ch. <span class="rightmargin">5.25</span></p> +<p>Wahpeton. Cong. Ch. <span class="rightmargin">7.25</span></p> +</div> +<hr class="quarter" /> +<h5>SOUTH DAKOTA, $33.58.</h5> +<div class="receipts"> +<p>Rapid City. Cong. Ch., to const. + MRS. ALICE GOSSAGE L.M. <span class="rightmargin">30.20</span></p> +<p>South Dakota Woman's Home Missionary Union, + by Mrs. S.E. Fifield, Treas.:</p> +<p>Yankton. W.M.S. <span class="rightmargin1">3.38</span><span class="rightmargin">3.38</span></p> +</div> +<hr class="quarter" /> +<h5>NEBRASKA, $47.37.</h5> +<div class="receipts"> +<p>New Castle. Cong. Ch. <span class="rightmargin">1.87</span></p> +<p>Nebraska Woman's Home Missionary Union + by Mrs. D.B. Ferry, Treas.:</p> +<div style="margin-left: 5%; "> + <p>State Union <span class="rightmargin1">43.00</span></p> + <p>Dover <span class="rightmargin1">2.50</span></p> +</div> +<span class="rightmargin1">———</span> +<span class="rightmargin">45.50</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>COLORADO, $37.25.</h5> +<div class="receipts"> +<p>Colorado Springs. First Cong. Ch. <span class="rightmargin">34.75</span></p> +<p>Denver. T.S. Spylen, <i>for Student Aid</i>, + <i>Tillotson Inst.</i> <span class="rightmargin">2.50</span></p> +</div> +<hr class="quarter" /> +<h5>IDAHO, $3.00.</h5> +<div class="receipts"> +<p>Boise City. H.B. Ellinwood <span class="rightmargin">3.00</span></p> +</div> +<hr class="quarter" /> +<h5>WASHINGTON, $10.00.</h5> +<div class="receipts"> +<p>Anacortes. Pilgrim Cong. Ch. <span class="rightmargin">10.00</span></p> +</div> +<hr class="quarter" /> +<h5>CALIFORNIA, $5.00.</h5> +<div class="receipts"> +<p>Murphys. Mrs. C.K. Sanger, <i>for Mountain Work</i> <span class="rightmargin">5.00</span></p> +</div> +<hr class="quarter" /> +<h5>MARYLAND, $15.00.</h5> +<div class="receipts"> +<p>Baltimore. Mrs. A.B. Woodford, <i>for Student Aid</i>, + <i>Fisk U.</i> <span class="rightmargin">15.00</span></p> +</div> +<hr class="quarter" /> +<h5>KENTUCKY, $5.00.</h5> +<div class="receipts"> +<p>Lexington. "Friends," 3.50; Miss Etta Hitchcock, 75c; + Miss Mary Knox, 75c, by Prof. Foster <span class="rightmargin">5.00</span></p> +</div> +<hr class="quarter" /> +<h5>NORTH CAROLINA. $28.44.</h5> +<div class="receipts"> +<p>Asheville. F.W. Van Wagener, <i>for Student Aid</i>, + <i>Talladega C.</i> <span class="rightmargin">26.50</span></p> +<p>Dry Creek. Cong. Ch. <span class="rightmargin">0.50</span></p> +<p>Pekin. Cong. Ch. <span class="rightmargin">1.44</span></p> +</div> +<hr class="quarter" /> +<h5>GEORGIA, $1.00.</h5> +<div class="receipts"> +<p>Woodville. Rev. J.H.H. Sengetacke <span class="rightmargin">1.00</span></p> +</div> +<hr class="quarter" /> +<h5>TEXAS, $5.00.</h5> +<div class="receipts"> +<p>Corpus Christi. Cong. Ch. <span class="rightmargin">5.00</span></p> +</div> +<hr class="quarter" /> +<h5>CANADA, $5.00.</h5> +<div class="receipts"> +<p>Montreal. Chas. Alexander <span class="rightmargin">5.00</span></p> +</div> +<hr class="quarter" /> +<h5>SANDWICH ISLANDS, $5,005.00.</h5> +<div class="receipts"> +<p>"Sandwich Islands, A Friend." <span class="rightmargin">5,000.00</span></p> +<p>Sandwich Islands, Mrs. Atherton <span class="rightmargin">5.00</span></p> +<span class="rightmargin">==========</span><br /> +<p>Donations <span class="rightmargin">$20,600.26</span></p> +<p>Estates <span class="rightmargin">1,275.10</span></p> +<span class="rightmargin">—————</span><br /> +<span class="rightmargin">$21,875.36</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>INCOME, $3,036.15.</h5> +<div class="receipts"> +<p>Avery Fund, <i>for Mendi M.</i> <span class="rightmargin1">702.40</span></p> +<p>Brown Sch'p Fund, <i>for Talladega C.</i> <span class="rightmargin1">21.00</span></p> +<p>DeForest Fund, <i>for President's Chair</i>, + <i>Talladega C.</i> <span class="rightmargin1">503.75</span></p> +<p>General Endowment Fund, <i>for Freedmen</i> <span class="rightmargin1">30.00</span></p> +<p>Graves Library Fund, <i>for Atlanta U.</i> <span class="rightmargin1">150.0</span>0</p> +<p>Hammond Fund, <i>for Straight U.</i> <span class="rightmargin1">137.50</span></p> +<p>Hastings Sch'p Fund, <i>for Atlanta U.</i> <span class="rightmargin1">25.00</span></p> +<p>Howard Theo. Fund, <i>for Howard U.</i> <span class="rightmargin1">712.50</span></p> +<p>H.W. Lincoln Sch'p Fund, <i>for Talladega C.</i> <span class="rightmargin1">30.00</span></p> +<p>Le Moyne Fund, <i>for Le Moyne Sch.</i> <span class="rightmargin1">257.50</span></p> +<p>Luke Memorial Sch'p Fund, <i>for Talladega C.</i> <span class="rightmargin1">10.00</span></p> +<p>Rice Memorial Fund, <i>for Talladega C.</i> <span class="rightmargin1">11.25</span></p> +<p>Scholarship Fund, <i>for Fisk U.</i> <span class="rightmargin1">50.00</span></p> +<p>Scholarship Fund, <i>for Straight U.</i> <span class="rightmargin1">75.00</span></p> +<p>Stone Sch'p Fund, <i>for Talladega C.</i> <span class="rightmargin1">25.00</span></p> +<p>Talladega Sch'p Fund, <i>for Talladega C.</i> <span class="rightmargin1">25.00</span></p> +<p>Theological Fund, <i>for Fisk U.</i> <span class="rightmargin1">7.50</span></p> +<p>Tuthill King Fund, <i>for Berea C.</i> <span class="rightmargin1">125.00</span></p> +<p>Tuthill King Fund, <i>for Atlanta. U.</i> <span class="rightmargin1">125.00</span></p> +<p>Yale Library Fund, <i>for Talladega C.</i> <span class="rightmargin1">12.75</span></p> +<span class="rightmargin1">———</span> +<span class="rightmargin">3036.15</span> +</div><br /><br /> +<hr class="quarter" /> +<h5>TUITION, $4,256.68.</h5> +<div class="receipts"> +<p>Lexington, Ky. Tuition <span class="rightmargin1">195.75</span></p> +<p>Williamsburg, Ky. Tuition <span class="rightmargin1">45.25</span></p> +<p>Chapel Hill, N.C. Tuition <span class="rightmargin1">4.52</span></p> +<p>Troy, N.C. Tuition <span class="rightmargin1">7.25</span></p> +<p>Wilmington, N.C. Tuition <span class="rightmargin1">239.25</span></p> +<p>Charleston, S.C. Tuition <span class="rightmargin1">238.12</span></p> +<p>Greenwood, S.C. Tuition <span class="rightmargin1">13.60</span></p> +<p>Jellico, Tenn. Tuition <span class="rightmargin1">101.50</span></p> +<p>Jonesboro, Tenn. County Fund <span class="rightmargin1">34.00</span></p> +<p>Jonesboro, Tenn. Tuition <span class="rightmargin1">1.00</span></p> +<p>Memphis, Tenn. Tuition <span class="rightmargin1">540.75</span></p> +<p>Nashville, Tenn. Tuition <span class="rightmargin1">751.69</span></p> +<p>Pleasant Hill, Tenn. Tuition <span class="rightmargin1">5.50</span></p> +<p>Sherwood. Tenn. Tuition <span class="rightmargin1">63.00</span></p> +<p>Savannah, Ga. Tuition <span class="rightmargin1">239.25</span></p> +<p>Macon, Ga. Tuition <span class="rightmargin1">375.72</span></p> +<p>Thomasville, Ga. Tuition <span class="rightmargin1">65.25</span></p> +<p>Athens, Ala. Tuition <span class="rightmargin1">89.25</span></p> +<p>Marion, Ala. Tuition <span class="rightmargin1">38.75</span></p> +<p>Mobile, Ala. Tuition <span class="rightmargin1">199.85</span></p> +<p>Selma, Ala. Tuition <span class="rightmargin1">93.90</span></p> +<p>Meridian, Miss, Tuition <span class="rightmargin1">65.00</span></p> +<p>Tougaloo, Miss. Tuition <span class="rightmargin1">304.00</span></p> +<p>New Orleans, La. Tuition <span class="rightmargin1">382.00</span></p> +<p>Austin, Texas. Tuition <span class="rightmargin1">173.53</span></p> +<span class="rightmargin1">———</span> +<span class="rightmargin"> 4,256.68</span><br /><br /> +<p>United States Government for the Education of Indians <span class="rightmargin">3,349.20</span></p> +<p><span class="rightmargin">—————</span></p><br /> +<p>Total for November <span class="rightmargin">$32,517.39</span></p> +<p><span class="rightmargin">==========</span></p> +</div><br /><br /> +<hr class="quarter" /> +<h5>SUMMARY.</h5> +<div class="receipts"> +<p>Donations <span class="rightmargin">$34,462.56</span></p> +<p>Estates <span class="rightmargin">12,997.30</span></p> +<span class="rightmargin">————</span> +<br /><span class="rightmargin">$47,459.86</span><br /><br /> +<p>Income <span class="rightmargin">3,036.15</span></p> +<p>Tuition <span class="rightmargin">4,722.69</span></p> +<p>United States Government for the Education of Indians <span class="rightmargin">4,367.18</span></p> +<p><span class="rightmargin">—————</span></p><br /><br /> +<p>Total from Oct. 1 to Nov. 30 <span class="rightmargin">$59,585.88</span></p> +<p><span class="rightmargin">=========</span></p> +</div><br /><br /> +<hr class="quarter" /> +<h5>FOR THE AMERICAN MISSIONARY.</h5> +<div class="receipts"> +<p>Subscriptions for November <span class="rightmargin">$35.90</span></p> +<p>Previously acknowledged <span class="rightmargin">31.86</span></p> +<p><span class="rightmargin">———</span></p><br /><br /> +<p>Total <span class="rightmargin">$67.16</span></p> +<p><span class="rightmargin">======</span></p> +</div><br /><br /> +<hr class="full" /> +<p>H. W. Hubbard, Treasurer, 56 Reade St., N. Y.</p> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of American Missionary, Volume 44, No. 1, +January, 1890, by Various + +*** END OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY *** + +***** This file should be named 15909-h.htm or 15909-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/5/9/0/15909/ + +Produced by Cornell University, Joshua Hutchinson, Ralph +Janke and the Online Distributed Proofreading Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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