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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Success (Second Edition) + +Author: Max Aitken Beaverbrook + +Release Date: March 4, 2005 [EBook #15248] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK SUCCESS (SECOND EDITION) *** + + + + +Produced by Jonathan Ingram, Jared Buck and the PG Online Distributed +Proofreading Team (https://www.pgdp.net). + + + + + + +</pre> + + +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> + +<p><br /></p> +<p><br /></p> + +<h1> SUCCESS </h1> + + +<h3>BY</h3> +<h2>LORD BEAVERBROOK</h2> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<h4>SECOND EDITION</h4> + +<p><br /></p> +<p><br /></p> + +<h5>LONDON STANLEY PAUL & CO<br />31 ESSEX STREET, STRAND, W.C.2</h5> + +<p><br /></p> + +<h5><i>First published in November 1921</i>;<br /> +<i>Reprinted November 1921</i></h5> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<h3>PUBLISHERS' NOTE</h3> +<p><br /></p> + + +<p>The contents of this volume originally +appeared as weekly articles by Lord Beaverbrook +in the <i>Sunday Express</i>. They aroused so +much interest, and so many applications were +received for copies of the various articles, that it +was decided to have them collected and printed +in volume form.</p> + +<p>He who buys <i>Success</i>, reads and digests its +precepts, will find this inspiring volume a sure +will-tonic. It will nerve him to be up and doing. +It will put such spring and go into him that he +will make a determined start on that road which, +pursued with perseverance, leads onwards and +upwards to the desired goal—SUCCESS.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<h3>PREFACE</h3> +<p><br /></p> + + +<p>The articles embodied in this small book were +written during the pressure of many other +affairs and without any idea that they would +be published as a consistent whole. It is, +therefore, certain that the critic will find in +them instances of a repetition of the central idea. +This fact is really a proof of a unity of conception +which justifies their publication in a +collected form. I set out to ask the question, +"What is success in the affairs of the world—how +is it attained, and how can it be enjoyed?" +I have tried with all sincerity to answer the +question out of my own experience. In so +doing I have strayed down many avenues of +inquiry, but all of them lead back to the central +conception of success as some kind of temple +which satisfies the mind of the ordinary practical +man.</p> + +<p>Other fields of mental satisfaction have been +left entirely outside as not germane to the +inquiry.</p> + +<p>I address myself to the young men of the new +age. Those who have youth also possess opportunity. +There is in the British Empire to-day +no bar to success which resolution cannot +break. The young clerk has the key of success +in his pocket, if he has the courage and the +ability to turn the lock which leads to the Temple +of Success. The wide world of business and +finance is open to him. Any public dinner +or meeting contains hundreds of men who can +succeed if they will only observe the rules which +govern achievement.</p> + +<p>A career to-day is open to talent, for there is +no heredity in finance, commerce, or industry. +The Succession and Death Duties are wiping +out those reserves by which old-fashioned banks +and businesses warded off from themselves for +two or three generations the result of hereditary +incompetence. Ability is bound to be recognised +from whatever source it springs. The struggle +in finance and commerce is too intense and +the battle too world-wide to prevent individual +efficiency playing a bigger and a better rôle.</p> + +<p>If I have given encouragement to a single +young man to set his feet on the path which +leads upwards to success, and warned him of a +few of the perils which will beset him on the +road, I shall feel perfectly satisfied that this +book has not been written in vain.</p> + +<p>BEAVERBROOK.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> + +<p><br /></p> + +<h3>CONTENTS</h3> +<p><br /></p> + +<div style="margin-left: 10em;"> +<span style="margin-left: 0.5em;"><a href="#I">I. SUCCESS</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#II">II. HAPPINESS: THREE SECRETS</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#III">III. LUCK</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#IV">IV. MODERATION</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#V">V. MONEY</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#VI">VI. EDUCATION</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#VII">VII. ARROGANCE</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#VIII">VIII. COURAGE</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#IX">IX. PANIC</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#X">X. DEPRESSION</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#XI">XI. FAILURE</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#XII">XII. CONSISTENCY</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#XIII">XIII. PREJUDICE</a><br /></span> +<span style="margin-left: 0.5em;"><a href="#XIV">XIV. CALM</a><br /></span> +</div> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="I" id="I" />I</h2> +<h2>SUCCESS</h2> + +<p><br /></p> + +<p>Success—that is the royal road we all want to +tread, for the echo off its flagstones sounds +pleasantly in the mind. It gives to man all +that the natural man desires: the opportunity +of exercising his activities to the full; the +sense of power; the feeling that life is a slave, +not a master; the knowledge that some great +industry has quickened into life under the +impulse of a single brain.</p> + +<p>To each his own particular branch of this +difficult art. The artist knows one joy, the +soldier another; what delights the business +man leaves the politician cold. But however +much each section of society abuses the ambitions +or the morals of the other, all worship +equally at the same shrine. No man really wants +to spend his whole life as a reporter, a clerk, +a subaltern, a private Member, or a curate. +Downing Street is as attractive as the oak-leaves +of the field-marshal; York and Canterbury +as pleasant as a dominance in Lombard +Street or Burlington House.</p> + +<p>For my own part I speak of the only field +of success I know—the world of ordinary affairs. +And I start with a contradiction in terms. +Success is a constitutional temperament bestowed +on the recipient by the gods. And yet +you may have all the gifts of the fairies and fail +utterly. Man cannot add an inch to his stature, +but by taking thought he can walk erect; all +the gifts given at birth can be destroyed by a +single curse.</p> + +<p>Like all human affairs, success is partly a +matter of predestination and partly of free +will. You cannot make the genius, but you +can either improve or destroy it, and most men +and women possess the assets which can be +turned into success.</p> + +<p>But those who possess the precious gifts will +have both to hoard and to expand them.</p> + +<p>What are the qualities which make for +success? They are three: Judgment, Industry, +and Health, and perhaps the greatest +of these is judgment. These are the three +pillars which hold up the fabric of success. But +in using the word judgment one has said everything.</p> + +<p>In the affairs of the world it is the supreme +quality. How many men have brilliant schemes +and yet are quite unable to execute them, and +through their very brilliancy stumble unawares +upon ruin? For round judgment there cluster +many hundred qualities, like the setting round +a jewel: the capacity to read the hearts of +men; to draw an inexhaustible fountain of +wisdom from every particle of experience in the +past, and turn the current of this knowledge into +the dynamic action of the future. Genius goes +to the heart of a matter like an arrow from a bow, +but judgment is the quality which learns from the +world what the world has to teach and then goes +one better. Shelley had genius, but he would +not have been a success in Wall Street—though +the poet showed a flash of business knowledge +in refusing to lend money to Byron.</p> + +<p>In the ultimate resort judgment is the +power to assimilate knowledge and to use it. +The opinions of men and the movement of +markets are all so much material for the perfected +instrument of the mind.</p> + +<p>But judgment may prove a sterile capacity +if it is not accompanied by industry. The mill +must have grist on which to work, and it is +industry which pours in the grain.</p> + +<p>A great opportunity may be lost and an +irretrievable error committed by a brief break in +the lucidity of the intellect or in the train of +thought. "He who would be Cæsar anywhere," +says Kipling, "must know everything everywhere." +Nearly everything comes to the man +who is always all there.</p> + +<p>Men are not really born either hopelessly +idle, or preternaturally industrious. They may +move in one direction or the other as will or +circumstances dictate, but it is open to any +man to work. Hogarth's industrious and idle +apprentice point a moral, but they do not +tell a true tale. The real trouble about industry +is to apply it in the right direction—and it is +therefore the servant of judgment. The true +secret of industry well applied is concentration, +and there are many well-known ways of learning +that art—the most potent handmaiden of success. +Industry can be acquired; it should never be +squandered.</p> + +<p>But health is the foundation both of judgment +and industry—and therefore of success. And +without health everything is difficult. Who +can exercise a sound judgment if he is feeling +irritable in the morning? Who can work hard +if he is suffering from a perpetual feeling of +malaise?</p> + +<p>The future lies with the people who will take +exercise and not too much exercise. Athleticism +may be hopeless as a career, but as a drug it is +invaluable. No ordinary man can hope to +succeed who does not work his body in moderation. +The danger of the athlete is to believe +that in kicking a goal he has won the game of +life. His object is no longer to be fit for work, +but to be superfit for play. He sees the means +and the end through an inverted telescope. +The story books always tell us that the Rowing +Blue finishes up as a High Court Judge.</p> + +<p>The truth is very different. The career of +sport leads only to failure, satiety, or impotence.</p> + +<p>The hero of the playing fields becomes the dunce +of the office. Other men go on playing till +middle-age robs them of their physical powers. +At the end the whole thing is revealed as +vanity. Play tennis or golf once a day and you +may be famous; play it three times a day and +you will be in danger of being thought a +professional—without the reward.</p> + +<p>The pursuit of pleasure is equally ephemeral. +Time and experience rob even amusement of +its charm, and the night before is not worth +next morning's headache. Practical success +alone makes early middle-age the most pleasurable +period of a man's career. What has been +worked for in youth then comes to its fruition.</p> + +<p>It is true that brains alone are not influence, +and that money alone is not influence, but brains +and money combined are power. And fame, +the other object of ambition, is only another +name for either money or power.</p> + +<p>Never was there a moment more favourable +for turning talent towards opportunity and +opportunity into triumph than Great Britain +now presents to the man or woman whom +ambition stirs to make a success of life. The +dominions of the British Empire abolished long +ago the privileges which birth confers. No bar +has been set there to prevent poverty rising to +the heights of wealth and power, if the man +were found equal to the task.</p> + +<p>The same development has taken place in +Great Britain to-day. Men are no longer born +into Cabinets; the ladder of education is +rapidly reaching a perfection which enables a +man born in a cottage or a slum attaining the +zenith of success and power.</p> + +<p>There stand the three attributes to be +attained—Judgment, Industry, and Health. +Judgment can be improved, industry can be +acquired, health can be attained by those who +will take the trouble. These are the three pillars +on which we can build the golden pinnacle of +success.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="II" id="II" />II</h2> + +<h2>HAPPINESS: THREE SECRETS</h2> + +<p><br /></p> + +<p>Near by the Temple of Success based on the +three pillars of Health, Industry, and Judgment, +stands another temple. Behind the +curtains of its doors is concealed the secret of +happiness.</p> + +<p>There are, of course, many forms of that +priceless gift. Different temperaments will +interpret it differently. Various experiences +will produce variations of the blessing. A +man may make a failure in his affairs and +yet remain happy. The spiritual and inner +life is a thing apart from material success. +Even a man who, like Robert Louis Stevenson, +suffers from chronic ill-health can still be +happy.</p> + +<p>But we must leave out these exceptions and +deal with the normal man, who lives by and for +his practical work, and who desires and enjoys +both success and health. Granted that he has +these two possessions, must he of necessity be +happy? Not so. He may have access to the +first temple, but the other temple may still be +forbidden him. A rampant ambition can be +a torture to him. An exaggerated selfishness +can make his life miserable, or an uneasy +conscience may join with the sins of pride to +take their revenge on his mentality. For the +man who has attained success and health +there are three great rules: "To do justly, +and to love mercy, and to walk humbly." +These are the three pillars of the Temple of +Happiness.</p> + +<p>Justice, which is another word for honesty +in practice and in intention, is perhaps the +easiest of the virtues for the successful man of +affairs to acquire. His experience has schooled +him to something more profound than the acceptance +of the rather crude dictum that "Honesty +is the best policy"—which is often interpreted +to mean that it is a mistake to go to gaol. But +real justice must go far beyond a mere fear of +the law, or even a realisation that it does +not pay to indulge in sharp practice in business. +It must be a mental habit—a fixed intention to +be fair in dealing with money or politics, a +natural desire to be just and to interpret all +bargains and agreements in the spirit as well as +in the letter.</p> + +<p>The idea that nearly all successful men are +unscrupulous is very frequently accepted. To +the man who knows, the doctrine is simply +foolish. Success is not the only or the final +test of character, but it is the best rough-and-ready +reckoner. The contrary view that success +probably implies a moral defect springs from +judging a man by the opinions of his rivals, +enemies, or neighbours. The real judges of a +man's character are his colleagues. If they +speak well of him, there is nothing much wrong. +The failure, on the other hand, can always be +sure of being popular with the men who have +beaten him. They give him a testimonial instead +of a cheque. It would be too curious a +speculation to pursue to ask whether Justice, +like the other virtues, is not a form of self-interest. +To answer it in the affirmative would +condemn equally the doctrines of the Sermon +on the Mount and the advice to do unto +others what they should do unto you. But +this is certain. No man can be happy if +he suffers from a perpetual doubt of his own +justice.</p> + +<p>The second quality, Mercy, has been regarded +as something in contrast or conflict with justice. +It is not really so. Mercy resembles the prerogative +of the judge to temper the law to suit +individual cases. It must be of a kindred +temper with justice, or it would degenerate +into mere weakness or folly. A man wants to +be certain of his own just inclination before he +can dare to handle mercy. But the quality of +mercy is, perhaps, not so common in the human +heart as to require this caution. It is a quality +that has to be acquired. But the man of success +and affairs ought to be the last person to complain +of the difficulty of acquiring it. He has +in his early days felt the whip-hand too often +not to sympathise with the feelings of the +under-dog. And he always knows that at some +time in his career he, too, may need a merciful +interpretation of a financial situation. Shakespeare +may not have had this in his mind when +he said that mercy "blesseth him that gives +and him that takes"; but he is none the less +right. Those who exercise mercy lay up a store +of it for themselves. Shylock had law on his +side, but not justice or mercy. One is reminded +of his case by the picture of certain Jews and +Gentiles alike as seen playing roulette at +Monte Carlo. Their losses, inevitable to any +one who plays long enough, seem to sadden +them. M. Blanc would be doing a real act +of mercy if he would exact his toll not in +cash, but in flesh. Some of the players are of +a figure and temperament which would miss +the pound of flesh far less than the pound +sterling.</p> + +<p>What, then, in its essence is the quality of +mercy? It is something beyond the mere +desire not to push an advantage too far. It is +a feeling of tenderness springing out of harsh +experience, as a flower springs out of a rock. +It is an inner sense of gratitude for the scheme +of things, finding expression in outward action, +and, therefore, assuring its possessor of an +abiding happiness.</p> + +<p>The quality of Humility is by far the most +difficult to attain. There is something deep +down in the nature of a successful man of affairs +which seems to conflict with it. His career is +born in a sense of struggle and courage and +conquest, and the very type of the effort seems +to invite in the completed form a temperament +of arrogance. I cannot pretend to be humble +myself; all I can confess is the knowledge that +in so far as I could acquire humility I should be +happier. Indeed, many instances prove that +success and humility are not incompatible. +One of the most eminent of our politicians is +by nature incurably modest. The difficulty +in reconciling the two qualities lies in +that "perpetual presence of self to self +which, though common enough in men of great +ambition and ability, never ceases to be a +flaw."</p> + +<p>But there is certainly one form of humility +which all successful men ought to be able to +practise. They can avoid a fatal tendency to +look down on and despise the younger men +who are planting their feet in their own +footsteps. The established arrogance which +refuses credit or opportunity to rising talent is +unpardonable. A man who gives way to +what is really simply a form of jealousy +cannot hope to be happy, for jealousy is +above all others the passion which tears the +heart.</p> + +<p>The great stumbling block which prevents +success embracing humility is the difficulty of +distinguishing between the humble mind and +the cowardly one. When does humility merge +into moral cowardice and courage into arrogance? +Some men in history have had this +problem solved for them. Stonewall Jackson +is a type of the man of supreme courage and +action and judgment who was yet supremely +humble—but he owed his bodily and mental +qualities to nature and his humility to the +intensity of his Presbyterian faith. Few men +are so fortunately compounded.</p> + +<p>Still, if the moral judgment is worth anything, +a man should be able to practise courage +without arrogance and to walk humbly without +fear. If he can accomplish the feat he will reap +no material reward, but an immense harvest of +inner well-being. He will have found the blue +bird of happiness which escapes so easily from +the snare. He will have joined Justice to +Mercy and added Humility to Courage, and +in the light of this self-knowledge he will +have attained the zenith of a perpetual satisfaction.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="III" id="III" />III</h2> + +<h2>LUCK</h2> + +<p><br /></p> + +<p>Some of the critics do not believe that the +pinnacle of success stands only on the three +pillars of Judgment, Industry, and Health. +They point out that I have omitted one vital +factor—Luck. So widespread is this belief, largely +pagan in its origin, that mere fortune either +makes or unmakes men, that it seems worth +while to discuss and refute this dangerous +delusion.</p> + +<p>Of course, if the doctrine merely means that +men are the victims of circumstances and +surroundings, it is a truism. It is luckier to be +born heir to a peerage and £100,000 than to be +born in Whitechapel. Past and present Chancellors +of the Exchequer have gone far in removing +much of this discrepancy in fortune. Again, +a disaster which destroys a single individual +may alter the whole course of a survivor's +career. But the devotees of the Goddess of +Luck do not mean this at all. They hold that +some men are born lucky and others unlucky, +as though some Fortune presided at their birth; +and that, irrespective of all merits, success goes +to those on whom Fortune smiles and defeat +to those on whom she frowns. Or at least luck +is regarded as a kind of attribute of a man like +a capacity for arithmetic or games.</p> + +<p>This view is in essence the belief of the true +gambler—not the man who backs his skill at +cards, or his knowledge of racing against his +rival—but who goes to the tables at Monte +Carlo backing runs of good or ill luck. It has +been defined as a belief in the imagined tendencies +of chance to produce events continuously +favourable or continuously unfavourable.</p> + +<p>The whole conception is a nightmare of the +mind, peculiarly unfavourable to success in +business. The laws of games of chance are +as inexorable as those of the universe. A +skilful player will, in the long run, defeat a less +skilful one; the bank at Monte Carlo will +always beat the individual if he stays long +enough. I presume that the bank there is +managed honestly, although I neither know nor +care whether it is. But this at least is certain—the +cagnotte gains 3 per cent. on every spin. +Mathematically, a man is bound to lose the +capital he invests in every thirty throws when +his luck is neither good nor bad. In the long +run his luck will leave him with a balanced +book—minus the cagnotte. My advice to any +man would be, "Never play roulette at all; +but if you must play, hold the cagnotte."</p> + +<p>The Press, of course, often publishes stories +of great fortunes made at Monte Carlo. The +proprietors there understand publicity. Such +statements bring them new patrons.</p> + +<p>It is necessary to dwell on this gambling side +of the question, because every man who believes +in luck has a touch of the gambler in him, +though he may never have played a stake. +And from the point of view of real success in +affairs the gambler is doomed in advance. It +is a frame of mind which a man should discourage +severely when he finds it within the +citadel of his mind. It is a view which too +frequently infects young men with more ambition +than industry.</p> + +<p>The view of Fortune as some shining goddess +sweeping down from heaven and touching the +lucky recipient with her pinions of gold dazzles +the mind of youth. Men think that with a +single stroke they will either be made rich for +life or impoverished for ever.</p> + +<p>The more usual view is less ambitious. It +is the complaint that Fortune has never looked +a man's way. Failure due to lack of industry +is excused on the ground that the goddess has +proved adverse. There is a third form of this +mental disease. A young man spoke to me in +Monte Carlo the other day, and said, "I could +do anything if only I had the chance, but that +chance never comes my way." On that same +evening I saw the aspirant throwing away +whatever chance he may have had at the tables.</p> + +<p>A similar type of character is to be found in +the young man who consistently refuses good +offers or even small chances of work because +they are not good enough for him. He expects +that Luck will suddenly bestow on him a ready-made +position or a gorgeous chance suitable to +the high opinions he holds of his own capacities. +After a time people tire of giving him any +openings at all. In wooing the Goddess of +Luck he has neglected the Goddess of Opportunity.</p> + +<p>These men in middle age fall into a well-known +class. They can be seen haunting the +Temple, and explaining to their more industrious +and successful associates that they would have +been Lord Chancellor if a big brief had ever +come their way. They develop that terrible +disease known as "the genius of the untried." +Their case is almost as pitiful or ludicrous as +that of the man of very moderate abilities whom +drink or some other vice has rendered quite +incapable. There will still be found men to +whisper to each other as he passes, "Ah, if +Brown didn't drink, he might do anything."</p> + +<p>Far different will be the mental standpoint of +the man who really means to succeed. He will +banish the idea of luck from his mind. He +will accept every opportunity, however small +it may appear, which seems to lead to the possibility +of greater things. He will not wait +on luck to open the portals to fortune. He will +seize opportunity by the forelock and develop +its chances by his industry. Here and there +he may go wrong, where judgment or experience +is lacking. But out of his very defeats he will +learn to do better in the future, and in the +maturity of his knowledge he will attain success. +At least, he will not be found sitting down and +whining that luck alone has been against him.</p> + +<p>There remains a far more subtle argument in +favour of the gambling temperament which +believes in luck. It is that certain men possess +a kind of sixth sense in the realm of speculative +enterprise. These men, it is said, know by +inherent instinct, divorced from reasoned knowledge, +what enterprise will succeed or fail, or +whether the market will rise or fall. They +are the children of fortune.</p> + +<p>The real diagnosis of these cases is a very +different one from that put forward by the +mystic apostles of the Golden Luck. Eminent +men who are closely in touch with the great +affairs of politics or business often act on what +appears to be a mere instinct of this kind. But, +in truth, they have absorbed, through a careful +and continuous study of events both in the +present and the past, so much knowledge, that +their minds reach a conclusion automatically, +just as the heart beats without any stimulus +from the brain. Ask them for the reasons of +their decision, and they become inarticulate or +unintelligible in their replies. Their conscious +mind cannot explain the long-hoarded experience +of their subconscious self. When they +prove right in their forecast, the world exclaims, +"What luck!" Well, if luck of that kind is +long enough continued it will be best ascribed +to judgment.</p> + +<p>The real "lucky" speculator is of a very +different character. He makes a brilliant coup +or so and then disappears in some overwhelming +disaster. He is as quick in losing his fortune +as he is in making it. Nothing except Judgment +and Industry, backed by Health, will ensure +real and permanent success. The rest is sheer +superstition.</p> + +<p>Two pictures may be put before the believer +in luck as an element in success. The one is +Monte Carlo—where the Goddess Fortune is +chiefly worshipped—steeped in almost perpetual +sunshine, piled in castellated masses against its +hills, gaining the sense of the illimitable from +the blue horizon of the Mediterranean—a shining +land meant for clean exercise and repose. +Yet there youth is only seen in its depravity, +while old age flocks to the central gambling hell +to excite or mortify its jaded appetites by +playing a game it is bound to lose.</p> + +<p>Here you may see in their decay the people +who believe in luck, steeped in an atmosphere of +smoke and excitement, while beauty of Nature +or the pursuits of health call to them in vain. +Three badly lighted tennis courts compete with +thirty splendidly furnished casino rooms. But +of means for obtaining the results of exercise +without the exertion there is no end. The +Salle des Bains offers to the fat and the jaded +the hot bath, the electric massage, and all the +mechanical instruments for restoring energy. +Modern science and art combine to outdo the +attractions of the baths of Imperial Rome.</p> + +<p>In far different surroundings from these were +born the careers of the living captains of modern +industry and finance—Inchcape, Pirrie, Cowdray, +Leverhulme, or McKenna. These men +believed in industry, not in fortune, and in +judgment rather than in chance. The youth of +this generation will do well to be guided by their +example, and follow their road to success. Not +by the worship of the Goddess of Luck were the +great fortunes established or the great reputations +made.</p> + +<p>It is natural and right for youth to hope, +but if hope turns to a belief in luck, it becomes a +poison to the mind. The youth of England has +before it a splendid opportunity, but let it +remember always that nothing but work and +brains counts, and that a man can even work +himself into brains. No goddess will open to +any man the portals of the temple of success. +Young men must advance boldly to the central +shrine along the arduous but well-tried avenues +of Judgment and Industry.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="IV" id="IV" />IV</h2> + +<h2>MODERATION</h2> + +<p><br /></p> + +<p>Judgment, Industry, and Health, as the instruments +of success, depend largely on a fourth +quality, which may be called either restraint +or moderation. The successful men of these +arduous days are those who control themselves +strictly.</p> + +<p>Those who are learned in the past may point +out exceptions to this rule. But Charles James +Fox or Bolingbroke were only competing with +equals in the art of genteel debauchery. Their +habits were those of their competitors. They +were not fighting men who safeguarded their +health and kept a cool head in the morning. It +is impossible to imagine to-day a leader of the +Opposition who, after a night of gambling at +faro, would go down without a breakfast or a +bath to develop an important attack on the +Government. The days of the brilliant debauchee +are over. Politicians no longer retire +for good at forty to nurse the gout. The antagonists +that careless genius would have to meet +in the modern world would be of sterner stuff.</p> + +<p>The modern men of action realise that a +sacrifice of health is a sacrifice of years—and that +every year is of value. They protect their +constitutions as the final bulwark against the +assault of the enemy. A man without a digestion +is likely to be a man without a heart. +Political and financial courage spring as much +from the nerves or the stomach as from the brain. +And without courage no politician or business +man is worth anything. Moderation is, therefore, +the secret of success.</p> + +<p>And, above all, I would urge on ambitious +youth the absolute necessity of moderation in +alcohol. I am the last man in the world to be +in favour of the regulation of the social habits +of the people by law. Here every man should +be his own controller and law-giver. But this +much is certain: no man can achieve success +who is not strict with himself in this matter; +nor is it a bad thing for an aspiring man of business +to be a teetotaller.</p> + +<p>Take the case of the Prime Minister. No +man is more careful of himself. He sips a single +glass of burgundy at dinner for the obvious +reason that he enjoys it, and not because it +might stimulate his activities. He has given up +the use of tobacco. Bolingbroke as a master +of manoeuvres would have had a poor chance +against him. For Bolingbroke lost his nerve in +the final disaster, whereas the Prime Minister +could always be trusted to have all his wits and +courage about him. Mr. Lloyd George is +regarded as a man riding the storm of politics +with nerves to drive him on. No view could be +more untrue. In the very worst days of the +war in 1916 he could be discovered at the +War Office taking his ten minutes' nap with his +feet up on a chair and discarded newspapers +lying like the débris of a battle-field about him. +It would be charitable to suppose that he had +fallen asleep before he had read his newspapers! +He even takes his golf in very moderate doses. +We are often told that he needs a prolonged +holiday, but somewhere in his youth he finds +inexhaustible reserves of power which he conserves +into his middle age. In this way he has +found the secret of his temporary Empire. It +is for this reason that the man in command is +never too busy to see a caller who has the +urgency of vital business at his back.</p> + +<p>The Ex-Leader of the Conservative Party, +Mr. Bonar Law, however much he may differ +from the Premier in many aspects of his temperament, +also finds the foundation of his judgment +in exercise and caution. As a player of games +he is rather poor, but makes up in enthusiasm +for tennis what he lacks in skill. His habits are +almost ascetic in their rigour. He drinks nothing, +and the finest dinner a cook ever conceived would +be wasted on him. A single course of the plainest +food suffices his appetite, and he grows manifestly +uneasy when faced with a long meal. +His pipe, his one relaxation, never far absent, +seems to draw him with a magic attraction. +As it was, his physical resources stood perhaps +the greatest strain that has been imposed on any +public man in our time. From the moment +when he joined the first Coalition Government +in 1915 to the day when he laid down office +in 1921 he was beset by cares and immersed in +labours which would have overwhelmed almost +any other man. Neither this nor succeeding +Coalition Governments were popular with a +great section of his Conservative followers, +and to the task of taking decisions on the war +was added the constant and irritating necessity +of keeping his own supporters in line with the +administration. In 1916 he had to take the +vital decision which displaced Mr. Asquith in +favour of Mr. Lloyd George, and during the +latter's Premiership he had to suffer the strain +of constantly accommodating himself, out of a +feeling of personal loyalty, to methods which were +not congenial to his own nature. In the face of +all these stresses he never would take a holiday, +and nothing except the rigid moderation of his +life enabled him to keep the cool penetration of +his judgment intact and his physical vigour +going during those six terrible years.</p> + +<p>The Lord Chancellor might appear to be an +exception to the rule. This is very far from +being the case. It is true that his temperament +knows no mean either in work or play. One of +the most successful speeches he ever delivered +in the House of Commons was the fruit of a day +of violent exercise, followed by a night of preparation, +with a wet towel tied round the head. +And yet he appeared perfectly fresh; he has the +priceless asset of the most marvellous constitution +in the British Empire. Kipling's poem on +France suggests an adaptation to describe the +Lord Chancellor:</p> + +<div class="poem"><div class="stanza"> +<span>"Furious in luxury, merciless in toil,<br /></span> +<span class="i1">Terrible with strength renewed from a tireless soil."<br /></span> +</div></div> + +<p>No man has spent himself more freely in the +hunting-field or works harder to-day at games. +Yet, with all this tendency to the extreme of +work and play, he is a man of iron resolution +and determined self-control. Although the +most formidable enemy of the Pussyfooters and +the most powerful protector of freedom in the +social habits of the people that the Cabinet +contains, he is, like Mr. Bonar Law, a teetotaler. +It is this capacity for governing himself which is +pointing upwards to still greater heights of +power.</p> + +<p>Mr. McKenna is, perhaps, the most striking +instance of what determination can achieve in +the way of health and physique. His rowing +Blue was the simple and direct result of taking +pains—in the form of a rowing dummy in which +he practised in his own rooms. The achievement +was typical of a career which has in its +dual success no parallel in modern life. There +have been many Chancellors of the Exchequer +and many big men in the City. That a man, +after forcing his way to the front in politics, +should transfer his activities to the City and +become in a short four years its most commanding +figure is unheard of. And Mr. McKenna had +the misfortune to enter public life with the +handicap of a stutter. He set himself to cure +it by reading Burke aloud to his family, and he +cured it. He was then told by his political +friends that he spoke too quickly to be effective. +He cured himself of this defect too, by rehearsing +his speeches to a time machine—an ordinary +stop-watch, not one of the H. G. Wells' variety. +Indeed, if any man can be said to have "made +himself," it is Mr. McKenna. He bridges the +gulf between politics and the City, and brings +one to a final instance of the purely business +man.</p> + +<p>Mr. Gordon Selfridge is an exemplar of the +simple life practical in the midst of unbounded +success. He goes to his office every morning +regularly at nine o'clock. In the midst of +opulence he eats a frugal lunch in a room +which supplies the one thing of which he is +avaricious—big windows and plenty of fresh +air. For light and air spell for him, as for +the rest of us, health and sound judgment. +He possesses, indeed, one terrible and hidden +secret—a kind of baron's castle somewhere in +the heart of South England, where he may +retire beyond the pursuit of King or people, +and hurl his defiance from its walls to all +the intruders which threaten the balance of +the mind. No one has yet discovered this +castle, for it exists only on paper. When +Mr. Gordon Selfridge requires mental relaxation, +he may be found poring over the plans which are +to be the basis of this fairy edifice. Moat and +parapet, tower, dungeon, and drawbridge, are +all there, only awaiting the Mason of the future +to translate them into actuality. But the +success of Mr. Selfridge lies in his frugality, and +not in his dreams. One can afford to have a +castle in Spain when one possesses the money +to pay for it.</p> + +<p>It is the complexity of modern life which +enforces moderation. Science has created vast +populations and huge industries, and also given +the means by which single minds can direct +them. Invention gives these gifts, and compels +man to use them. Man is as much the +slave as the master of the machine, as he turns +to the telephone or the telegram. In this +fierce turmoil of the modern world he can +only keep his judgment intact, his nerves sound, +and his mind secure by the process of self-discipline, +which may be equally defined as +restraint, control, or moderation. This is the +price which must be paid for the gifts the gods +confer.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="V" id="V" />V</h2> + +<h2>MONEY</h2> + +<p><br /></p> + +<p>Many serious letters and a half-humorous +criticism in <i>Punch</i> suggest that I am to be +regarded as the apostle of a pure materialism. +That is not so. I quite recognise the existence +of other ambitions in the walks of Art, Religion, +or Literature. But at the very outset I confined +the scope of my advice to those who wish +to triumph in practical affairs. I am talking +to the young men who want to succeed in business +and to build up a new nation. Criticism +based on any other conception of my purpose +is a spent shaft.</p> + +<p>Money—the word has a magical sound. It +conjures up before the vision some kind of +enchanted paradise where to wish is to have—Aladdin's +lamp brought down to earth.</p> + +<p>Yet in reality money carries with it only two +qualities of value: the character it creates in +the making; the self-expression of the individuality +in the use of it, when once it has +been made. The art of making money implies +all those qualities—resolution, concentration, +economy, self-control—which make for success +and happiness. The power of using it makes a +man who has become the captain of his own soul +in the process of its acquirement also the master +of the circumstances which surround him. He +can shape his immediate world to his own liking. +Apart from these two faculties, character in +acquirement, power in use, money has little +value, and is just as likely to be a curse as a +blessing. For this reason the money master will +care little for leaving vast wealth to his descendants. +He knows that they would be better men +for going down stripped into the struggle, with +no inheritance but that of brains and character. +Wealth without either the wish, the brains, or +the power to use it is too often the medium +through which men pamper the flesh with good +living, and the mind with inanity, until death, +operating through the liver, hurries the fortunate +youth into an early grave. The inheritance +tax should have no terrors for the millionaire.</p> + +<p>The value of money is, therefore, first in the +striving for it and then in the use of it. The +ambition itself is a fine one—but how is it to +be achieved?</p> + +<p>I would lay down certain definite rules for the +guidance of the young man who, starting with +small things, is determined to go on to great +ones:—</p> +<p><br /></p> + +<div> +<blockquote><p>1. The first key which opens the door of +success is the trading instinct, the knowledge +and sense of the real value of any article. Without +it a man need not trouble to enter business +at all, but if he possesses it even in a rudimentary +form he can cultivate it in the early days when +the mind is still plastic, until it develops beyond +all recognition. When I was a boy I knew the +value in exchange of every marble in my village, +and this practice of valuing became a subconscious +habit until, so long as I remained in +business, I always had an intuitive perception +of the real and not the face value of any article.</p> + +<p>The young man who will walk through life +developing the capacity for determining values, +and then correcting his judgments by his +information, is the man who will succeed in +business.</p> + +<p>2. But supposing that a young man has acquired +this sense of values, he may yet ruin himself +before he comes to the fruition of his talent +if he will not practise economy. By economy I +mean the economic conduct of his business. +Examine your profit and loss account before +you go out to conquer the financial world, and +then go out for conquest—if the account justifies +the enterprise. Too many men spend their +time in laying down "pipe-lines" for future +profits which may not arrive or only arrive for +some newcomer who has taken over the business. +There is nothing like sticking to one line of +business until you have mastered it. A man +who has learned how to conduct a single industry +at a profit has conquered the obstacles +which stand in the way of success in the larger +world of enterprise.</p> + +<p>3. Do not try to cut with too wide a swath. +This last rule is the most important of all. +Many promising young men have fallen into +ruin from the neglect of this simple principle. +It is so easy for premature ambition to launch +men out into daring schemes for which they have +neither the resources nor the experience. Acquire +the knowledge of values, practise economy, and +learn to read the minds of men, and your +technique will then be perfected and ready for +use on wider fields. The instinct for values, the +habit of economy, the technique of business, are +only three forms of the supreme quality of that +judgment which is success.</p> +</blockquote> +</div> + +<p><br /></p> + +<p>For these reasons it is the first £10,000 which +counts. There is the real struggle, the test of +character, and the warranty of success. Youth +and strength are given us to use in that first +struggle, and a man must feel those early deals +right down to the pit of his stomach if he is +going to be a great man of business. They +must shake the very fibre of his being as the +conception of a great picture shakes an artist. +But the first ten thousand made, he can +advance with greater freedom and take affairs +in his stride. He will have the confidence of +experience, and can paint with a big brush because +all the details of affairs are now familiar +to his mentality. With this assured technique +nothing will check the career. "Why," says +the innkeeper in an adaptation from Bernard +Shaw's sketch of Napoleon in Italy, "conquering +countries is like folding a tablecloth. Once the +first fold is made, the rest is easy. Conquer one, +conquer all."</p> + +<p>Such in effect is the career of the great +captains of industry. Yet the man who attains, +by the practice of these rules, a great fortune, +may fail of real achievement and happiness. +He may not be able to recognise that the +qualities of the aspirant are not exactly the +qualities of the man who has arrived. The sense +of general responsibility must supersede the +spirit of private adventure.</p> + +<p>The stability of credit becomes the watchword +of high finance. Thus the great money master +will not believe that periods of depression are of +necessity ruinous. It is true that no great profits +will be made in such years of depression. But +the lean years will not last for ever. Industry +during the period of deflation goes through a +process like that of an over-fat man taking a +Turkish bath. The extravagances are eliminated, +new invention and energy spring up to +meet the call of necessity, and when the boom +years come again it finds industry, like a highly +trained athlete, ready to pour out the goods and +pay the wages. Economic methods are nurtured +by depression.</p> + +<p>But when all has been said and done, the +sceptic may still question us. Is the capacity +to make money something to be desired and +striven for, something worth having in the +character, some proof of ability in the mind? +The answer is "Yes."</p> + +<p>Money which is striven for brings with it the +real qualities in life. Here are the counters +which mark character and brains. The money +brain is, in the modern world, the supreme +brain. Why? Because that which the greatest +number of men strive for will produce the +fiercest competition of intellect. Politics are +for the few; they are a game, a fancy, or an +inheritance. Leaving out the man of genius +who flares out, perhaps, once or twice in a +century, the amount of ability which enables a +man to cut a very respectable figure in a Cabinet +is extraordinarily low, compared with that +demanded in the world of industry and finance. +The politician will never believe this, but it is so.</p> + +<p>The battles of the market-place are real duels, +on which realities of life and death and fortune +or poverty and even of fame depend. Here men +fight with a precipice behind them, not a pension +of £2,000 a year. The young men who go down +into that press must win their spurs by no man's +favour. But youth can triumph; it has the +resolution when the mind is still plastic to gain +that judgment which experience gives.</p> + +<p>My advice to the young men of to-day is +simply this: Money is nothing but the fruit of +resolution and intellect applied to the affairs +of the world. To an unshakable resolution +fortune will oppose no bar.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="VI" id="VI" />VI</h2> + +<h2>EDUCATION</h2> + +<p><br /></p> + +<p>A great number of letters have reached me from +young men who seem to think that the road to +success is barred to them owing to defects in +their education. To them I would send this +message:</p> + +<p>Never believe that success cannot come your +way because you have not been educated in the +orthodox and regular fashion.</p> + +<p>The nineteenth century made a god of education, +and its eminent men placed learning as the +foremost influence in life.</p> + +<p>I am bold enough to dissent, if by education +is meant a course of study imposed from without. +Indeed, such a course may be a hindrance +rather than a help to a man entering on a business +career. No young man on the verge of +life ought to be in the least discouraged by the +fact that he is not stamped with the hall mark of +Oxford or Cambridge.</p> + +<p>Possibly, indeed, he has escaped a grave +danger; for if, in the impressionable period of +youth, attention is given to one kind of knowledge, +it may very likely be withdrawn from +another. A life of sheltered study does not +allow a boy to learn the hard facts of the world—and +business is concerned with reality. The +truth is that education is the fruit of temperament, +not success the fruit of education. What +a man draws into himself by his own natural +volition is what counts, because it becomes +a living part of himself. I will make one +exception in my own case—the Shorter Catechism, +which was acquired by compulsion and +yet remains with me.</p> + +<p>My own education was of a most rudimentary +description. It will be difficult for the modern +English mind to grasp the parish of Newcastle, +New Brunswick, in the 'eighties—sparse patches +of cultivation surrounded by the virgin forest +and broken by the rush of an immense river. +For half the year the land is in the iron grip of +snow and frost, and the Miramichi is frozen +right down to its estuary—so that "the rain is +turned to a white dust, and the sea to a great +green stone."</p> + +<p>It was the seasons which decided my compulsory +education. In the winter I attended +school because it was warm inside, and in the +summer I spent my time in the woods because +it was warm outside.</p> + +<p>Perhaps the most remarkable instance of what +self-education can do is to be found in the +achievements of Mr. J. L. Garvin. He received +no formal education at all in the public school +or university sense, and he began to work for +his living at an early age. Yet, not only is he, +perhaps, the most eminent of living journalists, +but his knowledge of books is, if not more +profound than that of any other man in England, +certainly wider in range, for it is not limited to +any country or language. By his own unaided +efforts he has gained not only knowledge, but +style and judgment. To listen to his talk on +literature is not merely to yield oneself to the +spell of the magician, but to feel that the critic +has got his estimate of values right.</p> + +<p>Reading, indeed, is the real source both of +education and of style. Read what you like, +not what somebody else tells you that you ought +to like. That reading alone is valuable which +becomes part of the reader's own mind and +nature, and this can never be the case if the +matter is not the result of self-selection, but +forced on the student from outside.</p> + +<p>Read anything and read everything—just as +a man with a sound digestion and a good +appetite eats largely and indifferently of all +that is set before him. The process of selection +and rejection, or, in other words, of taste, will +come best and naturally to any man who has +the right kind of brains in his head. Some +books he will throw away; others he will read +over and over again. My education owes much +to Scott and Stevenson, stealthily removed +from my father's library and read in the hayloft +when I should have been in school.</p> + +<p>As a partiality for the right kind of literature +grows on a man he is unconsciously forming his +mind and his taste and his style, and by a +natural impulse and no forced growth the whole +world of letters is his.</p> + +<p>There are, of course, in addition, certain +special branches of education needing teaching +which are of particular value to the business life.</p> + +<p>Foremost among these are mathematics and +foreign languages. It is not suggested that a +knowledge of the higher mathematics is essential +to a successful career; none the less it is true +that the type of mind which takes readily to +mathematics is the kind which succeeds in the +realm of industry and finance.</p> + +<p>One of the things I regret is that my business +career was shaped on a continent which speaks +one single language for commercial purposes +from the Arctic Circle to the Gulf of Mexico. +Foreign languages are, therefore, a sealed book +to me. But if a man can properly appraise the +value of something he does not possess, I would +place a knowledge of languages high in the list +of acquirements making for success.</p> + +<p>But when all is said and done, the real education +is the market-place of the street. There +the study of character enables the boy of judgment +to develop an unholy proficiency in estimating +the value of the currency of the realm.</p> + +<p>Experiences teaches that no man ought to be +downcast in setting out on the adventure of life +by a lack of formal knowledge. The Lord +Chancellor asked me the other day where I was +going to educate one of my sons. When I +replied that I had not thought about the +matter, and did not care, he was unable to +repress his horror.</p> + +<p>And yet the real reasons for such indifference +are deep rooted in my mind. A boy is master, +and the only master, of his fortune. If he +wants to succeed in literature, he will read the +classics until he obtains by what he draws into +himself that kind of instinct which enables him +to distinguish between good work and bad, +just as the expert with his eyes shut knows +the difference between a good and a bad +cigar. Neither may be able to give any reason, +for the verdict bases on subconscious knowledge, +but each will be right when he says, +"Here I have written well," or "Here I have +smoked badly."</p> + +<p>The message, therefore, is one of encouragement +to the young men of England who are +determined to succeed in the affairs of the +world, and yet have not been through the mill. +The public schools turn out a type—the individual +turns out himself. In the hour of action +it is probable that the individual will defeat the +type. Nothing is of advantage in style except +reading for oneself. Nothing is of advantage +in the art of learning to know a good cigar but +the actual practice of smoking. Nothing is of +advantage in business except going in young, +liking the game, and buying one's experience.</p> + +<p>In a word, man is the creator and not the +sport of his fate. He can triumph over his +upbringing and, what is more, over himself.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="VII" id="VII" />VII</h2> + +<h2>ARROGANCE</h2> + +<p><br /></p> + +<p>What is arrogance? To begin with, it is the +besetting sin of young men who have begun to +prosper by their own exertions in the affairs of +the world. It is not pride, which is a more or +less just estimate of one's own power and +responsibilities. It is not vanity or conceit, +which consists in pluming oneself exactly on the +qualities one does not possess. Arrogance is +in essence something of far tougher fibre than +conceit. It is the sense of ability and power run +riot; the feeling that the world is an oyster, +and that in opening its rough edges there is no +need to care a jot for the interests or susceptibilities +of others.</p> + +<p>A young man who has surmounted his education, +gone out into the world on his own account, +and made some progress in business, is the ready +prey of the bacillus of arrogance. He does not +yet know enough of life to realise the price he will +have to pay in the future for the brusqueness of +his manner or the abruptness of his proceedings. +He may even fancy that it is only necessary to +be as rude as Napoleon to acquire all the gifts +of the Emperor. This conception is altogether +false, though it may be pardoned to youth in +the first rush of success.</p> + +<p>The unfortunate point is that in everyday life +the older men will not in practice confer this +pardon. They are annoyed by the presumption +the newcomer displays, and they visit their +wrath on him, not only at the time of the +offence, but for years afterwards.</p> + +<p>At the moment this attitude of criticism and +hostility the masters of the field show to the +aspirant may not be without its advantages +if it teaches him that justice, moderation, and +courtesy are qualities which still possess merits +even for the rising young man. If so, we may +thank Heaven even for our enemies.</p> + +<p>The usual prophecy for curbing arrogant +youth on these occasions is the sure prediction +that he will come a smash. As a matter of fact, +it is extraordinarily rare for a man who has +conquered the initial difficulties of success in +money-making, if his work is honest, to come to +disaster. None the less, if the young man hears +these "ancestral voices prophesying war," and +shivers a little in his bed at night, he will be +none the worse for the cold douche of doubt and +enmity.</p> + +<p>Indeed, so long as youth keeps its head it will +be the better for the successive hurdles which +obstructive age, or even middle-age, puts in its +path. A few stumbles will teach it care in +approaching the next jump.</p> + +<p>The only real cure for arrogance is a check—not +an absolute failure. For complete disaster is +as likely to breed the arrogance of despair as +supreme triumph is to breed the arrogance of +invincibility. A set-back is the best cure for +arrogance.</p> + +<p>It would be a false assumption to suppose +that temporary humiliations or mistakes can +rid one definitely and finally of the vice I am +describing. Arrogance seems too closely knit +into the very fibre of early success. The firsthand +experience of youth is not sufficient to +effect the cure—and it may be that no years +and no experience will purge the mind of this +natural tendency. When Pitt publicly announced +at twenty-three that he would never +take anything less than Cabinet rank he was +undoubtedly arrogant. He became Premier at +twenty-four. But age and experience moderated +his supreme haughtiness, leaving at the end a +residue of pure self-confidence which enabled him +to bear up against blow after blow in the effort +to save the State.</p> + +<p>Arrogance, tempered by experience and defeat, +may thus produce in the end the most effective +type of character. But it seems a pity that +youth should suffer so much in the aftermath +while it learns the necessary lessons. But will +youth listen to the advice of middle-age?</p> + +<p>For every man youth tramples on in the +arrogance of his successful career a hundred +enemies will spring up to dog with an implacable +dislike the middle of his life. A fault of manner, +a deal pressed too hard in equity, the abruptness +by which the old gods are tumbled out to make +room for the new—all these are treasured up +against the successful newcomer. In the very +heat of the strife men take no more reckon of +these things than of a flesh wound in the middle +of a hand-to-hand battle. It is the after +recollection on the part of the vanquished that +breeds the sullen resentment rankling against the +arrogance of the conqueror. Years afterwards, +when all these things seem to have passed away, +and the very recollection of them is dim in the +mind of the young man, he will suddenly be +struck by an unlooked-for blow dealt from a +strange or even a friendly quarter. He will +stagger, as though hit from behind with a stone, +and exclaim, "Why did this man hit me +suddenly from the dark?" Then searching back +in the chamber of his mind he will remember +some long past act of arrogance—conceived of +at the time merely as an exertion of legitimate +power and ability—and he will realise that he is +paying in maturity for the indiscretions of his +youth.</p> + +<p>He may be engaged in some scheme for the +benefit of a people or a nation in which there is +not the faintest trace of self-interest. He may +even be anxious to keep the peace with all men +in the pursuit of his aim. But he may yet be +compelled to look with sorrow on the wreck of his +idea and pay the default for the antagonisms of +his youth. It is not, perhaps, in the nature of +youth to be prudent. The game seems everything; +the penalties either nil or remote. But +if prudence was ever vital in the early years, it +is in the avoidance of those unnecessary enmities +which arrogance brings in its train.</p> + +<p>It might be supposed that middle-age was +preaching to youth on a sin it had outlived. +That is not the case. Unfortunately, arrogance +is not confined to any period of life. But in +early age it is a tendency at once most easy to +forgive and to cure. Carried into later years, +with no perception of the fault, it becomes incurable. +Worse than that, it usually turns its +possessor into a mixture of bore and fool.</p> + +<p>Wrapped up in the mantle of his own self-esteem, +the sufferer fails to catch the drift of +sentiment round him, or to put himself in touch +with the opinions of others. His chair in any +room is soon surrounded by vacant seats or by +patient sufferers. The vice has, in fact, turned +inwards, and corroded the mentality. Far +better the enemies and the mistakes of youth +than this final assault on the fortress of inner +calm and happiness within the mind.</p> + +<p>The arrogant man can neither be friends with +others nor, what is worse still, be friends with +himself. The intense concentration on self +which the mental habit brings not only disturbs +any rational judgment of the values of the outer +world, but poisons all sanity, calm, and happiness +at the very source of being. It is hard to +shed arrogance. It is more difficult to be humble. +It is worth while to make the attempt.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="VIII" id="VIII" />VIII</h2> + +<h2>COURAGE</h2> + +<p><br /></p> + +<p>Courage! It sounds an easy quality to possess, +bringing with it the dreams of V.C.s, and bestowing +on every man worth the name the power to +endure physical danger. But courage in business +is a more complex affair. It presupposes a +logical dilemma which can only be escaped in +the field of practice.</p> + +<p>The man who has nothing but courage easily +lets this quality turn into mere stubbornness, and +a crass obstinacy is as much a hindrance to +business success as a moral weakness. Yet to +the man who does not possess moral courage +the most brilliant abilities may prove utterly +useless. There is the folly of resistance and the +folly of complaisance. There is the tendency +towards eternal compromise and the desire for +futile battle. Until the mind of youth has +adjusted itself between the two extremes and +formed a technique which is not so much independent +of either tendency as inclusive of both, +youth cannot hope for great success.</p> + +<p>The evils which pure stubbornness brings in +its train are perfectly clear. Men cling to a +business indefinitely in the fond wish that a loss +may yet be turned into a profit. They hope +on for a better day which their intelligence tells +them will never dawn. For this attitude of mind +stupidity is a better word than stubbornness, +and a far better word than courage. When +reason and judgment bid us give up the immediate +battle and start afresh on some new line, it +is intellectual cowardice, not moral courage, +which bids us persevere. This obstinacy is the +reverse of the shield of which courage is the +shining emblem—for courage in its very essence +can never be divorced from judgment.</p> + +<p>But it is easy for the character to run to the +other extreme. There is a well-known type of +Jewish business man who never succeeds because +he is always too ready to compromise before the +goal of a transaction has been attained. To +such a mind the certainty of half a loaf is always +better than the probability of a whole one. One +merely mentions the type to accentuate the +paradox. Great affairs above all things require +for their successful conduct that class of mind +which is eminently sensitive to the drift of +events, to the characters or changing views of +friends and opponents, to a careful avoidance of +that rigidity of standpoint which stamps the +doctrinaire or the mule. The mind of success +must be receptive and plastic. It must know +by the receptivity of its capacities whether it is +paddling against the tide or with it.</p> + +<p>But it is perfectly clear that this quality in +the man of affairs, which is akin to the artistic +temperament, may very easily degenerate into +mere pliability. Never fight, always negotiate +for a remnant of the profits, becomes the rule +of life. At each stage in the career the primroses +will beckon more attractively towards +the bonfire, and the uphill path of contest +look more stony and unattractive. In this +process the intellect may remain unimpaired, +but the moral fibre degenerates.</p> + +<p>I once had to make a choice of this nature in +the days of my youth when I was forming the +Canada Cement Company. One of the concerns +offered for sale to the combine was valued at far +too high a price. In fact, it was obvious that +only by selling it at this over-valuation could +its debts be paid. The president of this overvalued +concern was connected with the most +powerful group of financiers that Canada has +ever seen. Their smile would mean fortune to +a young man, and their frown ruin to men of +lesser position. The loss of including an unproductive +concern at an unfair price would have +been little to me personally—but it would have +saddled the new amalgamated industry and +the investors with a liability instead of an asset. +It was certainly far easier to be pliable than to +be firm. Every kind of private pressure was +brought to bear on me to accede to the purchase +of the property.</p> + +<p>When this failed, all the immense engines for +the formation of public opinion which were at +the disposal of the opposing forces were directed +against me in the form of vulgar abuse. And +that attack was very cleverly directed. It +made no mention of my refusal to buy a certain +mill for the combine at an excessive cost to the +shareholding public. On the contrary, those +who had failed to induce me to break faith with +the investing public appealed to that public +to condemn me for forming a Trust.</p> + +<p>I am prepared now to confess that I was +bitterly hurt and injured by the injustice of +these attacks. But I regret nothing. Why? +Because these early violent criticisms taught me +to treat ferocious onslaughts in later life with +complete indifference. A certain kind of purely +cynical intelligence would hold that I should +have been far wiser to adopt the pliable rôle. +But that innate judgment which dwells in the +recesses of the mind tells me that my whole +capacity for action in affairs would have been +destroyed by the moral collapse of yielding to +that threat. Pliability would have become a +habit rather than a matter of judgment and +will, for fortitude only comes by practice.</p> + +<p>Every young man who enters business will at +some time or another meet a similar crisis which +will determine the bias of his career and dictate +his habitual technique in negotiation.</p> + +<p>But he may well exclaim, "How do you help +me? You say that courage may be stubbornness +and even stupidity—and compromise a +mere form of cowardice or weakness. Where +is the true courage which yet admits of compromise +to be found?</p> + +<p>It is the old question: How can firmness be +combined with adaptability to circumstances? +There is no answer except that the two qualities +<i>must</i> be made to run concurrently in the mind. +One must be responsive to the world, and yet +sensible of one's own personality. It is only the +special circumstance of a grave crisis which will +put a young man to this crucial test of judgment. +The case will have to be judged on its merits, and +yet the final decision will affect the whole of his +career. But one practical piece of advice can +be given. Never bully, and never talk about the +whip-hand—it is a word not used in big business.</p> + +<p>The view of the intellect often turns towards +compromise when the direction of the character +is towards battle. Such a conflict of tendencies +is most likely to lead to the wise result. The +fusion of firmness with a careful weighing of +the risks will best attain the real decision which +is known as courage. The intellectual judgment +will be balanced by the moral side. Any man +who could attain this perfect balance between +these two parallel sides of his mind would have +attained, at a single stroke, all that is required +to make him eminent in any walk of life. One +regards perfection, but cannot attain it. None +the less, it is out of this struggle to combine a +sense of proportion with an innate hardihood +that true courage is born; and courage is +success.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="IX" id="IX" />IX</h2> + +<h2>PANIC</h2> + +<p><br /></p> + +<p>Panic is the fear which makes great masses of +men rush into the abyss without due reason. +It is, in fact, a mass sentiment with which there +is no reasoning. Yet at one time or another +in his career every man in business will be confronted +with a stampede of this character, and +if he does not understand how to deal with it, +he will be trampled in the mud.</p> + +<p>The purely stubborn man will be the first to +go under. He will say, and may be perfectly +right in saying, that there is no real cause for +anxiety. He will prepare to run slap through +the storm, and refuse to reef a single financial sail. +He forgets that the mere existence of panic in +the minds of others is in itself as hard a factor +in the situation as the real value of the properties +on the market which are being stampeded. The +atmosphere of the business world is a reality +even when the views which produce it are wrong. +To face a panic one must first of all realise the +intrinsic facts, and then allow for the misreading +of others. It is the plastic and ingenious mind +which will best grapple with these unusual +circumstances. It will invent weapons and +expedients with which to face each new phase of +the position. "Whenever you meet an abnormal +situation," said the sage, "deal with it +in an abnormal manner." That is sound advice. +But a business panic is, after all, a rare +phenomenon—something a man need only have +to face once in a lifetime. It is the panic in the +mind of the individual which is the perpetual +danger. How many men are there who let +this perpetual fear of financial disaster gnaw +at their minds like a rat in the dark? Those +who only see the mask put on in the daytime +would be astonished to know the number of +men who lay awake at night quaking with fear +at some imagined disaster, the day of which will +probably never come. These are the men who +cannot keep a good heart—who lack that +particular kind of courage which prevents a man +becoming the prey of his own nervous imagination. +They sell out good business enterprises +at an absurdly low price because they have not +got the nerve to hold on. Those who buy them +secure the profits. One may pity the sellers, +but cannot blame the buyers. Those who have +the courage of their judgment are bound to win. +These pessimists foresee all the possibilities, and +just because they foresee too much, it may be +that they will spin out of the disorder of their +own minds a real failure which a little calmness +and courage would have avoided.</p> + +<p>The moment a man is infected with this +internal panic-fear, he ceases to be able to +exercise his judgment. He is convinced, let +us say, that the raw material of his industry is +running short. He sees himself with contracts +on hand which he will not be able to complete. +Very likely there is not the remotest risk of any +such shortage arising, but, in the excess of his +anxiety, he buys too heavily, and at too high +a price. His actions become impulsive rather +than reasoned. It is true that in the perfectly +balanced temperament action will follow on +judgment so quickly that the two operations +cannot be distinguished. Such decisions may +appear to be precipitate or impulsive, but they +are not really so. But the young man who has +the disease of fear in his brain cells will act on an +impulse which is purely irrational, because it is +based on a blind terror and not on a reasoned +experience.</p> + +<p>When a man is in this state of mind, the best +thing he can do is to delay his final decisions +until he has really thought matters out. If he +does this, the actual facts of the case may, on +reflection, prove far less serious than the +impulsive and diseased mind has supposed.</p> + +<p>But it must follow that a man who can only +trust his judgment to operate after a period of +time must be in the second class, compared with +the formed judgment which can flash into sane +action in a moment. He must always be a day +behind the fair—a quality fatal to real success.</p> + +<p>How can the victim exorcise from his mind this +dread of the unknown—this partly conscious +and partly subconscious form of fear, "which +eats the heart alway"? Nothing can throw off +the grip which this acute anxiety has fixed on +the brain, except a resolute effort of will and +intelligence. I, myself, would give one simple +recipe for the cure. When you feel inclined to +be anxious about the present, think of the +worst anxiety you ever had in the past. Instead +of one grip on the mind, there will be two distinct +grips—and the greater grip of the past will +overpower the lesser one in the present. "Nothing," +a man will say, "can be as bad as that +crisis of old, and yet I survived it successfully. +If I went through that and survived, how far less +arduous and dangerous is the situation to-day?" +A man can thus reason and will himself into +the possession of a stout heart.</p> + +<p>If a man can still the panic of his own heart, he +will need to fear very little all the storms which +may rage against him from outside. "It is the +nature of tense spirits," says Lord Rosebery, +"to be unduly elated and unduly depressed." +A man who can conquer these extremes and +turn them into common level of effort is the man +who will be master in the sphere of his own soul, +and, therefore, capable of controlling the vast +currents which flow from outside. He may rise +to that height of calmness once exhibited by +Lord Leverhulme, who, when threatened with +panic in his business, remarked, "Yes, of +course, if the skies fall, all the larks will be +killed."</p> + +<p>Panic, therefore, whether external or internal, +is an experience which tests at once the body, +the mind, and the soul. The internal panic is an +evil which can only be cured by a resolute +application of the will and intellect to the subconscious +self. The panic of a world suddenly +convulsed in its markets is like a thunderstorm, +sweeping from the mountains down the course of +a river to where some town looks out on the bay. +It comes in a moment from the wild, and passes +as swiftly into the sea. It has the evanescence +of a dream and yet all the force of reality. It +consists of air and rain, and yet the lighter +substance, driven with the force of a panic +passion, can uproot the solid materials, as the +tornado the tall trees and the stone dwellings +of humanity, and turn the secular lives of men +into desolation and despair. When it has +passed, all seems calm, and only the human +wreckage remains to show the power of the +storm that has swept by.</p> + +<p>To face these sudden blows which seem to come +out of the void, men must have their reserves +of character and mentality well in hand. The +first reserve is that of intellect.</p> + +<p>Never let mere pride or obstinacy stand in the +way of bowing to the storm. Firmness of +character should on these terrible occasions be +turned inside out, and be formed into a plasticity +of intellect which finds at once its inspiration and +its courage in the adoption of novel expedients. +The courage of the heart will let no expedient of +the ingenuity be left untried. But both ingenuity +and courage will find their real source in a +health which has not yet exhausted the resources +of the body. Firmness which is not obstinacy, +health which is not the fad of the valetudinarian, +adaptability which is not weakness, enterprise +which is not rashness—these are the qualities +which will preserve men in those evil days when +the "blast of the terrible one is against the +wall."</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="X" id="X" />X</h2> + +<h2>DEPRESSION</h2> + +<p><br /></p> + +<p>Depression is not a word which sounds cheerfully +in the ears of men of affairs. But the +actuality is not as bad as the term. It differs +in every respect from Panic. It is not a sudden +and furious gust breaking on a peaceful situation, +irrational both in its onset and in its passing +away, but something which can be foreseen, +and ought to be foreseen, by any prudent +voyager on the waters of business. The wise +mariner will furl his sails before the winds +blow too strong.</p> + +<p>Nor is depression in itself a disaster. It is +merely the wholesome corrective which Nature +applies to the swollen periods of the world's +affairs. As with trade and commerce, so with +the individual.</p> + +<p>The high-spirited man pays for his hours of +elation and optimism, when every prospect +seems to be open to him and the sunshine of life +a thing which will last for ever, by corresponding +states of reaction and gloom, when the whole +universe seems to be involved in a conspiracy +against his welfare. The process is a salutary +if not a pleasant one—and has been applied +remorsely ever since Jeshurun waxed fat and +kicked.</p> + +<p>So it is with the volume of the world's +business. However well men may try to +balance the trend of affairs so as to produce +a normal relation between the output and the +needs of humanity, the natural laws do not +cease to operate in a rhythmic alternation +between the high prices which stimulate production +and the glut of goods which overtakes +the demand of the market and breaks +the price.</p> + +<p>But this change in the sequence from boom to +depression is not an unmixed evil. Prosperity +spells extravagance in production. While the +good times endure, there is no sufficient incentive +either to economy or to invention. A concern +which is selling goods at a high profit as fast as +it can make them will not trouble to manage +its affairs on strict economic lines. It is +when the pinch begins to be felt that men +will investigate with relentless zeal their whole +method of production, will welcome every procedure +which reduces cost, and seek for every +new invention which promises an economy. +Depression is the purge of business. The lean +years abolish the adipose deposit of prosperity. +The athlete is once more trained down fine for +the battle.</p> + +<p>Men who realise these facts will not, therefore, +grumble overmuch at bad times. They will, +at least, have had the sense to see that those +times were bound to come, and have refused to +believe that they had entered into a perpetual +paradise of high prices. In this respect free will +makes the individual superior to the alternations +of the market. He, at least, is not compelled to +be always either exalted or depressed. If he +cannot be the master of the market, he is, at +least, master of his own fate.</p> + +<p>How, then, should men deal with the alternate +cycles of flourishing and declining trade? There +is a celebrated dictum, "Sell on arising market, +buy on a falling one."</p> + +<p>That man will be safest who will reject this +time-worn theory, or will only accept it with +profound modifications. The advice I tender +on this subject is as applicable to Throgmorton +Street as it is good for Mincing Lane. The +danger of the dictum is that it commits +the believer to rowing for ever against the +tide.</p> + +<p>Let us take the case of buying on a falling +market. That a man should abstain from all +buying transactions while the market is falling +is an absurd proposition. But it is none the less +true in the main that such a course is a mistaken +one. The machinery of his industry must, of +course, be kept in motion, or it will rust and +cease to be able to move in better times. +But it is unwise to embark on new enterprises +and commitments when commerce, finance, +and industry are all stagnant. And very frequently +buying on a falling market means +just this.</p> + +<p>It is like sowing in the depths of winter seeds +which would mature just as well if they were +sown in March. No; it is when the tide has +definitely turned that new enterprises should be +undertaken. The iron frost is then broken, and +the sower may go out to scatter in the spring-time +seeds which will bring in their harvest. +To buy before the turn is to incur the cost +of carrying stocks for many unnecessary +months.</p> + +<p>The converse of the proposition is to sell on a +rising market. Certainly. Sell on a rising +market, but do not stop selling because the +market ceases to rise. A great part of the art +of business is the selling capacity and the +organisation of sales, but to carry out a preordained +system of selling on an abstract theory +is mere folly. To cease selling just because the +market is not rising at a given moment, and to +wait for a better day—which may not dawn—is +to burden a firm unduly with the carrying of +stocks and commodities.</p> + +<p>There is a saying in Canada, "Go, while the +going is good." The phrase—an invitation to +sell—finds its origin in the state of the roads. +When the winter is making, the roads are hard +and smooth for sleighing, and are kept so by the +continual fresh falls of snow, and you can speed +swiftly over the firm surface. But when the +winter is breaking, the falls of snow cease, and +the sleigh leaps with a crash and a bump over +great gullies, tossing the traveller from side to +side and dashing his head against the dashboard. +These depressions are called "thank you marms," +because that is the ejaculation with which the +victim informs his companions that he has +recovered his equanimity. The man who will +never sell on a falling market is the man who will +not face the "thank you marms." He will +"go while the going is good," but he will not +accept the corollary to the dictum, "But don't +stop because going is bad." He has not the +nerve to face the bump and come up smiling. +Don't be afraid to sell on a falling market, or +you will be afraid to sell at all until you are +forced to sell at far lower prices because of the +weight of stocks or commitments which must be +liquidated at any cost. It is precisely in time +of depression that the men of business ought to +press their selling and organise their sales organisation +to the utmost limit. If finance, commerce, +and industry could only be persuaded to take +this course in the slack times, then every action +in this direction would cure the evil by lessening +the duration of the bad times. Not till the +surplus stocks have been unloaded will the +winter pass and the summer come again in the +enterprise of the world. Selling is the final cure +for depression.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="XI" id="XI" />XI</h2> + +<h2>FAILURE</h2> + +<p><br /></p> + +<p>The bitterest thing in life is failure, and the pity +is that it is almost always the result of some +avoidable error or misconception. With the +rare exception of a man who is by nature a +criminal or a waster, there need be no such +thing as failure. Every man has a career +before him, or, at worst, every man can find a +niche in the social order into which he can fit +himself with success.</p> + +<p>The trouble in so many cases is that it takes +time and opportunity for a man to discover in +what direction his natural bent lies. He springs +from a certain stock or class, and the circumstances +which surround him in youth naturally +dictate to him the choice of a career. In many +cases it will be a method of living to which he +is totally unsuited. But once he is embarked +on it the clogs are about his feet, and it is hard +to break away and begin all over again. And +this ill-fitting of men to jobs may not even +embrace so wide a divergence as that between +one kind of activity and business and another. +A young man may be in the right business for +him, and yet in the wrong department of it. +In any case, the result is the same. The +employer votes him no use, or at least just +passable, or second rate. Much worse, the +employee knows himself that he has failed to +make good, and that at the best nothing but a +career of mediocrity stretches out before him. +He admits a failure, and by that very act of +admission he has failed. The waters of despair +close above his head, and the consequence may +be ruin.</p> + +<p>Such mistakes spring from a wrong conception +of the nature of the human mind. We are +too apt to believe in a kind of abstraction +called "general ability," which is expected to +exhibit itself under any and every condition. +According to this doctrine, if a man is +clever at one thing or successful under one +set of circumstances, he must be equally +clever at everything and equally successful +under all conditions. Such a view is manifestly +untrue.</p> + +<p>The mind of man is shut off into separate +compartments, often capable of acting quite +independently of each other. No one would +dream of measuring the capacity of the individual +for domestic affection by that of his +power for oratory, or his spirituality by his +business instinct. And what is true of the +larger distinctions of the soul is also true of +that particular part of the mind which is devoted +to practical success. Specialised aptitude for +one particular branch of activity is the exception +rather than the rule. The contrary opinion +may, indeed, easily lead to grave error in the +judgment of men, and therefore in the management +of affairs. There is no art in which either +the barrister, the politician, or, for that matter, +the journalist excels so much as in the rapid +grasp of a logical position, the power of assimilating +great masses of material against it or for +it, and of putting out the results of this research +again in a lucid and convincing form. Anyone +listening to such an exposition would be tempted +to believe that here was a man of such high +general ability that he would be perfectly +capable of handling in practice, and with superb +ability, the affairs he has been explaining. And +yet such a judgment would be wrong. The +expositor would be a failure as an active agent. +It would not be difficult to find the exact +converse to the case. The greatest of all the +editors of big London newspapers will fail +entirely to appreciate a careful and logical statement +of a situation when it is subjected to +him. But place before him the raw material +and the implements of his own profession, +and his infallible instinct for news will enable +him to produce a newspaper far transcending +that which his more logical critic could have +achieved.</p> + +<p>Leaving aside a few strange exceptions, a +musician is not a soldier, a barrister not a +stockbroker, a poet not a man of business, or +a politician a great organiser. Anyone +who had strayed in youth to the wrong profession +and failed might yet prove himself an +immense success in another, and these broad +distinctions at the top ramify downwards +until the general truth is equally applicable +to all the subdivisions of business and even to +all the administrative sections of particular +firms.</p> + +<p>To take a single practical instance, there is +the department of salesmanship and the department +of finance. Salesmanship requires, above +all, the spirit of optimism. That same spirit +carried into the sphere of finance might ruin a +firm. The success in one branch might therefore +well be the failure in the other, and vice +versa. No young man, therefore, has failed +until he has succeeded.</p> + +<p>If I had to choose one single and celebrated +instance of this doctrine I should find +it in the career of Lord Reading, Viceroy of +India.</p> + +<p>It may be objected that, as he is of the +Jewish race and religion, his is not a fair test +case by which to try the abilities and aptitudes +of the young men of Great Britain. I do not +accept the distinction. The powers and mental +aptitudes of the Jews are exactly the same as +ours, except that they come to full flower +earlier. The precocity of this maturity is interpreted +as a special genius for affairs—which it +is not.</p> + +<p>Lord Reading started his career on the Stock +Exchange, where he failed utterly. No doubt +experience would have brought him a reasonable +measure of success; but it was equally +clear that this was not the sphere for his preeminent +abilities. He therefore broke boldly +away and entered at the Bar, where his intellect +secured him a reputation and an income, +especially in commercial cases, which left his +competitors divided between admiration and +annoyance. In a single year he made £40,000. +The peg had found the round hole. His eminence +procured him the Attorney-Generalship. Yet +with all his ability and his personal popularity +he was not a real success in the House of +Commons. Parliamentary warfare was not his +aptitude. So he became Lord Chief Justice. +His great personal character and reputation +gave Lord Reading in his new position a certain +reputation as a great Lord Chief. From my +own limited experience I do not agree. I had +to watch closely a certain case he was trying, +and I did not think Lord Reading was a great +judge. He failed to carry the jury with him; +the final Court of Appeal ordered a new trial, +which resulted in the reversal of the judgment. +Such a thing might happen to any judge, but a +strong one would have put a prompt end to +proceedings which were obviously vexatious and +entailed great cost by the delay on defendants, +who had obviously been dragged improperly +into the action. But his real opportunity came +with his mission to the United States during the +war. No ambassador had ever achieved such +popularity and influence or brought back such +rich sheaves with him. As a diplomatist, a +man of law, and a man of business, he shone +supreme. Once more, since his days at the +commercial bar, he had found the real field for +his talents.</p> + +<p>From the Law Courts he has journeyed to +a position of great responsibility in India. +Some voices are already acclaiming the +success of the new Viceroy. It will be wiser +to wait until it is clear whether his versatile +genius will find successful play in its new +environment.</p> + +<p>But the moral of Lord Reading's career is +plain. Do not despair over initial failure. Seek +a new opening more suited to your talents. +Fight on in the certain hope that a career waits +for every man.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="XII" id="XII" />XII</h2> + +<h2>CONSISTENCY</h2> + +<p><br /></p> + +<p>Nothing is so bad as consistency. There exists +no more terrible person than the man who +remarks: "Well, you may say what you like, +but at any rate I have been consistent." This +argument is generally advanced as the palliation +for some notorious failure. And this is natural +For the man who is consistent must be out of +touch with reality. There is no consistency in +the course of events, in history, in the weather, +or in the mental attitude of one's fellow-men. +The consistent man means that he intends to +apply a single foot-rule to all the chances and +changes of the universe.</p> + +<p>This mental standpoint must of necessity be +founded on error. To adopt it is to sacrifice +judgment, to cast away experience, and to treat +knowledge as of no account. The man who +prides himself on his consistency means that +facts are nothing compared to his superior +sense of intellectual virtue. But to attack +consistency is quite a different thing from +elevating inconsistency to the rank of an +ideal. The man who was proud of being inconsistent, +not from necessity but from choice, +would be as much of a fool as his opposite. +Life, in a word, can never be lived by a +theory.</p> + +<p>The politicians are the most prominent victims +of the doctrine of consistency. They practice +an art which, above all others, depends for +success on opportunism—on dealing adequately +with the chances and changes of circumstances +and personalities. And yet the politician more +than anyone else has to consider how far he +dare do the right thing to-day in view of what +he said yesterday. The policy of a great nation +is often diverted into wrong channels by the +memories of old speeches, and statesmen fear +men who mole in Hansard.</p> + +<p>Again, I do not recommend inconsistency as +a good thing in itself. If a politician believes +in some great general economic policy such as +Free Trade or Protection, he will only be +justified in changing his mind under the +irresistible pressure of a change of circumstance. +He will be slow, and rightly, to change his +standpoint until the evidence carries absolute +conviction.</p> + +<p>In business consistency of mental attitude is +a terrible vice, for a simple and obvious reason. +By an inevitable process like the swaying of the +solstice the business world alternates between +periods of boom and periods of depression. The +wheel is always revolving, fast or slow, round +the full cycle of over-or under-production. It +is clear that a policy which is right in one stage +of the process must necessarily be wrong in the +other. What would happen to a man who said, +"I am consistent. I always buy," or to one +who replied, "No man can charge me with +lack of principle. I invariably sell"? Their +stories would soon be written in the <i>Gazette</i>.</p> + +<p>This is the most obvious instance of the perils +of consistency in the world of business. But, +quite apart from this, nothing but fluidity of +judgment can ever lead the man of affairs to +success.</p> + +<p>I once took the chairmanship of a bank +which had passed into a state of torpor threatening +final decay. There was not a living fibre +in it, and my task was to try to galvanise the +corpse. I sought here and there and in every +direction for an opening, like a boxer feeling for +a weak point in his opponent's guard. My fellow +directors, who had served on the board for +many years, were shrewd business men, but if +the bank had not lost the capacity for either +accepting or creating new situations it would +not have been in a state of decay. The board +met once a week, and the directors gathered +together before the meeting at the luncheon-table. +"What surprise proposal are you going +to spring on us to-day?" they used to ask +me. And the mere fact that the proposal +was of the nature of a surprise was almost +invariably the only criticism against it. I +may have been wrong in surprising my colleagues +by the various projects that I put forward, +but in the propositions themselves I proved +right.</p> + +<p>The criticism was really based on the doctrine +of consistency fatal to all business enterprise.</p> + +<p>Suppose an amalgamation was contemplated +one day I would be a buyer of another bank, +and if by next week this plan had fallen +through I would be strongly in favour of selling +to a bigger bank. "But you are inconsistent," +said my colleagues. My answer is that what +the business needed was life and movement +at all costs, and that buying or selling, consistency +or inconsistency were neither here nor +there.</p> + +<p>The prominent capitalist is often open to this +particular charge. On Wednesday, says the +adversary, he was all for this great scheme; on +Friday he has forgotten all about it and has +another one. This is perfectly true—but then +between Wednesday and Friday the weather +has changed completely. Is the barometer +fickle or inconsistent because it registers an +alteration of weather?</p> + +<p>Nevertheless, the men of affairs who follow +facts to success rather than consistency to +failure must expect to pay the penalty. Or at +least, if they are to avoid the punishment for +being right they must take enormous precautions.</p> + +<p>The principle penalty is the prompt criticism +that although the successful business man plays +the game with vigour, nerve, and sinew, yet he +plays it according to his own rules. The truth +is that there is no other way in which to play +the game. Fluidity of judgment, adversely +described as fickleness and inconsistency, is the +essence of success.</p> + +<p>But the criticism is damaging. There are +only two ways of combating it, the wrong one +and the right one. The wrong method is that +of hypocrisy—claiming a consistency which +does not exist. The right one is to cultivate +the art of pleasing, so that inconsistency may +be forgiven. Friends may thus be retained +though business policies vary. This is the +highest art of financial diplomacy.</p> + +<p>Those who by some misfortune of character +or upbringing are incapable of this practice +must make up their minds to face the abuse +which their successful practice of inconsistency +will entail. They will not, if they are wise, +cultivate hypocrisy, not because the practice +will damage them in the esteem of their colleagues +and neighbours, for, on the contrary, it +will enhance their repute, but because it will +damage their own self-respect. They would +know that they were right in following fact and +fortune, and yet would be making a public +admission that they were wrong.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="XIII" id="XIII" />XIII</h2> + +<h2>PREJUDICE</h2> + +<p><br /></p> + +<p>The most common, and, perhaps, the most +serious of vices is prejudice. It is a thing +imbibed with one's mother's milk, fortified by +all one's youthful surroundings, and only broken +through, if at all, by experience of the world +and a deliberate mental effort.</p> + +<p>Prejudice is, indeed, a vice in the most serious +sense of the term. It is more damaging and +corroding in its effects than most of the evil +habits which are usually described by that +term. It is destructive of judgment and devastating +in its effect on the mentality because it is +a symptom of a narrowness of outlook on the +world. The man who can learn to outlive +prejudice has broken through an iron ring which +binds the mind. And yet we all come into the +world of affairs in early youth with that ring +surrounding our temples. We have subconscious +prejudices even where we have no conscious +ones. Family, tradition, early instruction +and upbringing fasten on every man preconceptions +which are hard to break.</p> + +<p>I write out of my own experience. I was +brought up as the son of a minister of the +Church of Scotland, who left Edinburgh University +as a young man to take up a ministry in +Canada. The Presbyterian faith was, therefore, +the one in which I was brought up in my +boyhood, and I still feel in my inner being a +prejudice, which I cannot defend in reason, +against those doctrines which traverse the +Westminster Confession of Faith. However +much thought and experience have modified +my views on religious questions, my tendency is +to become the Church of Scotland militant if +any other denomination challenges its views or +organisation.</p> + +<p>Such are the prepossessions which surround +youth. They are formidable, whether they +take the shape of religion or politics or class—and +a fixed form of religious belief is probably the +most operative of them all. It is quite possible +that but for subconscious training of the mind +inbred through the generations neither man nor +society would have been able to survive. None +the less, now that man has attained the stage +of social reason, prejudice is rather a weakness +than a strength.</p> + +<p>The greatest prejudice in social life is that +against persons—not against people known to +one, for in that case it is dislike or indifference +or even hatred, but against some individual +not even known by sight.</p> + +<p>A mentions B to C. "Oh!" says C. "I +loathe that man." "But have you ever met +him?" says A. "No, and I don't want to, but +I know quite enough about him."</p> + +<p>"But what do you know against him?"</p> + +<p>"Well, I know that E told D, who told me, +that he was black through and through, and a +bad man."</p> + +<p>A few weeks afterwards C sits next B at +dinner; finds him an excellent sort of man to +talk to and to do business with, and henceforward +goes about chanting his praises. Thus is +personal prejudice disproved by the actual fact. +It is a curious freak of circumstance, not easily +accounted for, that men who possess that +fascination of personality which makes them +firm friends and violent enemies are most liable +to be adversely judged out of that lack of knowledge +which is called prejudice.</p> + +<p>There is another form of the error which is +found in the business world. Men of affairs +conceive quite irrational dislikes for certain types +of securities or transactions. They are given, +perhaps, an excellent offer, out of which they +might make a considerable profit. They turn +the matter down without further consideration. +Their ostensible reason is that they are not accustomed +to deal in that particular class of security. +Their real reason for refusing is that they are +the victims of their own environment, and that +they have not the intellectual courage or force +to break away from it even when every argument +proves that it would be to their advantage +to do so. Their intellects have become musclebound +by habit or tradition.</p> + +<p>The fourth and, perhaps, the most violent +form of prejudice, outside the sphere of religion, +may be found in politics. Men embrace certain +political conceptions, and, though the whole +world breaks into ruins, and is reconstructed +around them, nothing will alter their original +ideas. The Radical says that the Tory does +not change his spots, and the Tory is convinced +that a Radical is still a direct emanation of the +evil one. In the middle of these conflicting +antagonisms the real road to national peace, +prosperity, and security is missed by those +who prefer prejudice to the lessons which reality +teaches. The most infamous case of all to the +unbending partisan is that of a man who has so +far outlived the prejudices of party as to be +able to criticise one side without joining +another.</p> + +<p>The advantage of prejudice is the preservation +of tradition; its disadvantage is the inability +which it brings to an individual or to a nation +to adapt life to the change of circumstance. +It is, therefore, at once both the vice of youth +and of age. Youth is prejudiced by upbringing; +age is prejudiced because it cannot adapt itself +to the circumstances of a changing world. +But both youth and age can fight by the power +of the human will against the tendencies which +steep them in their own prepossessions</p> + +<p>Youth can say: "I will forget that I was +brought up to be a Scotsman and a Presbyterian, +and so prejudiced against all Roman Catholics +or Jews; the world is open to me, I will form +my own convictions and judge men and religion +on their merits." The subconscious self will +still operate, but its extravagances will be +checked by reason and will.</p> + +<p>Age can say to itself: "It is true that all +that has happened in the past is part of my +experience, and therefore of me. I have formed +certain conclusions from what I have observed, +but the data on which I have formed them are +constantly changing. The moment that I cease +to be able to accept and pass into my own +experience new factors which my past would +reject as unpleasant or untrue I have become +stereotyped in prejudice and the truth of +actuality is no longer in me, and when touch +with the world is lost the only alternative is +retirement or disaster."</p> + +<p>The more quickly youth breaks away from the +prejudices of its surroundings, the more rapid +will be its success. The harder that age fights +against prepossessions, born of the past, which +gather round to obstruct the free operation of +its mind, the longer will be the period of a happy, +successful, and active life.</p> + +<p>Prejudice is a mixture of pride and egotism, +and no prejudiced man, therefore, will be happy.</p> + +<p><br /></p> +<p><br /></p> +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h2><a name="XIV" id="XIV" />XIV</h2> + +<h2>CALM</h2> + +<p><br /></p> + +<p>The last two essays have dealt with the more +depressing sides of practical life—the sudden +tempest which sweeps down on the business +man, or the long period of depression which is +the necessary prelude to the times in which +optimism is justified. But it is on the note of +optimism, and not of pessimism, that I would +conclude, and after the storm comes the calm. +What is calm to the man of experience in affairs? +It is the end to which turbulent and ambitious +youth should devote itself in order that it may +attain to happiness in that period of middle-age +which still gives to assured success its real +flavour. Youth is the time of hope; old age +is the time for looking back on the pleasures and +achievements of the past—when success or +failure may seem matters of comparative unimportance. +Successful middle-age stands between +the two. Its calm is not the result either of +senility or failure. It represents that solid +success which enables a man to adventure into +fresh spheres without any perturbation. New +fields call to him—Art, or Letters, or Public +Service. Success is already his, and it will be +his own fault if he does not achieve happiness +as well.</p> + +<p>Successful middle-age appears to me to be +the ideal of practical men. I have tried to +indicate the method by which it can be attained +by any young man who is sufficiently resolute +in his purpose. Finance, Commerce, and Industry +are, under modern conditions, spheres +open to the talent of any individual. The +lack of education in the formal sense is no bar +to advancement. Every young man has his +chance. But will he practise industry, economy, +and moderation, avoid arrogance and panic, +and know how to face depression with a stout +heart? Even if he is a genius, will he know +how not to soar with duly restrained wings?</p> + +<p>The secret of power is the method by which +the fire of youth is translated into the knowledge +of experience. In these essays I have suggested +a short cut to that knowledge. I once had +youth, and now I have experience, and I believe +that youth can do anything if its desire for +success is sufficiently strong to curb all other +desires. I also believe that a few words of +experience can teach youth how to avoid the +pitfalls of finance which wait for the most +audacious spirits. I write out of the conviction +of my own experience.</p> + +<p>But, above all, stands the attainment of +happiness as the final form of struggle. Happiness +can only be attained as the result of a +prolonged effort. It is the result of material +surroundings and yet a state of the inner +mind. It is, therefore, in some form or another +at once the consequence of achievement and a +sense of calm. The flavour is achievement, +but the fruit should be the assured sense of +happiness.</p> + +<div class="poem"><div class="stanza"> +<span class="i10">"One or another<br /></span> +<span>In money or guns may surpass his brother.<br /></span> +<span>But whoever shall know,<br /></span> +<span>As the long days go.<br /></span> +<span>That to live is happy, has found his heaven."<br /></span> +</div></div> + +<p>It is in ignoring this doctrine of the poet that +so many men go wrong. They practise the +doctrines of success: they attain it, and then +they lose happiness because they cannot stop. +The flower is brilliant, but the fruit has a sour +taste. The final crown in the career of success +is to know when to retire.</p> + +<p>"Call no man happy," says the ancient sage, +"until he is dead," drawing his moral from the +cruel death of a great King. I would say, +call no man successful until he has left business +with enough money to live the kind of life +that pleases him. The man who holds on +beyond this limit is laying up trouble for +himself and disappointment for others.</p> + +<p>Success in the financial world is the prerogative +of young men. A man who has not +succeeded in the field before middle-age comes +upon him, will never succeed in the fundamental +sense of the term. An honourable and prosperous +career may, indeed, lie before him, but +he will never reach the heights. He will just +go on from year to year, making rather more or +rather less money, by a toil to which only +death or old age will put a term. And I have +not written this book for the middle-aged, +but for the young. To them my advice would +be, "Succeed young, and retire as young as +you can."</p> + +<p>The fate of the successful who hold on long +after they have amassed a great, or at least +an adequate, fortune, is written broad across +the face of financial history. The young man +who has arrived has formed the habit and +acquired the technique of business. The habit +has become part of his being. How hard it is +to give it up! His technique has become almost +universally successful. If he has made £50,000 +by it, why not go on and make half a million; +if he has made a million, why not go on and +make three? All that you have to do, says the +subtle tempter, is to reproduce the process of +success indefinitely. The riches and the powers +of the world are to be had in increasing abundance +by the mere exercise of qualities which, +though they have been painfully acquired, have +now become the very habit of pleasure. How +dull life would seem if the process of making +money was abandoned; how impossible for a +man of ripe experience to fail where the mere +stripling had succeeded? The temptation is +subtle, but the logic is wrong. Success is not +a process which can reproduce itself indefinitely +in the same field. The dominant mind loses its +elasticity: it fails to appreciate real values +under changed conditions. Victory has become +to it not so much a struggle as a habit. Then +follows the decline. The judgment begins to +waver or go astray out of a kind of self-worship, +which makes the satisfaction of self, and not +the realisation of what is possible, the dominant +object in every transaction. There will be +plenty of money to back this delusion for a +time, and plenty of flatterers and sycophants to +play up to and encourage the delusion. The +history of Napoleon has not been written in +vain. Here we see a first-class intellect going +through this process of mental corruption, which +leads from overwhelming success in early youth, +to absolute disaster in middle-age. The only +hope for the Napoleon of Finance is to retire +before his delusions overtake him.</p> + +<p>But what is the man who retires early from +business to do? Some form of activity must +fill the void. The answer to the question is to +be found in a change of occupation. To some, +recreation, and the pursuit of some art or +science or study may bring satisfaction, but these +will be the exceptions. Some kind of public +service will beckon to the majority. And it is +natural that this should be the case. Politics, +journalism, the management of Commissions +or charitable organisations, all require much +the same kind of aptitudes and draw on the +same kind of experiences which are acquired by +the successful man of affairs. The difference is +that they are not so arduous, because they are +rarely a matter of life and death to any man—and +certainly can never be so to a man with +an assured income.</p> + +<p>On the other hand, from the point of view +of society, it is a great advantage to a nation +that it should have at its disposal the services +of men of this kind of capacity and experience. +What public life needs above all things is the +presence in it of men who have a knowledge of +reality. In the eighteenth and nineteenth centuries +the landowning classes supplied this +kind of direction to the State as the fruit of their +leisure, and, despite some narrowness and +selfishness, they undoubtedly did their work +well. But they were disappearing as a class +before the war, and the war has practically +destroyed them. Nor are the world-wide industrial, +commercial, and economic problems of +the twentieth century particularly suitable to +their form of intellect. The policy of Great +Britain of to-day ought to be founded on a +knowledge both of markets and production. +It is here that the retired man of affairs can +help. Simply to go on making money after all +personal need for it has passed is, therefore, a +form of selfishness, and, in consequence, will +not bring happiness, and in the ultimate +calculation that life can hardly be called +successful which is not happy.</p> + +<p>My final message is one of hope to youth. +Dare all, yet keep a sense of proportion. Deny +yourself all, and yet do not be a prig. Hope +all, without arrogance, and you will achieve all +without losing the capacity for moderation. +Then the Temple of Success will assuredly +be open to you, and you will pass from it into +the inner shrine of happiness.</p> + + +<p><br /></p> +<p><br /></p> + +<hr style="width: 65%;" /> +<p><br /></p> + +<h5><i>Printed by Hazell, Watson & Viney, Ld., London and Aylesbury.</i></h5> + +<p><br /></p> +<hr style="width: 65%;" /> +<p><br /></p> + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's Success (Second Edition), by Max Aitken Beaverbrook + +*** END OF THIS PROJECT GUTENBERG EBOOK SUCCESS (SECOND EDITION) *** + +***** This file should be named 15248-h.htm or 15248-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/5/2/4/15248/ + +Produced by Jonathan Ingram, Jared Buck and the PG Online Distributed +Proofreading Team (https://www.pgdp.net). + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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