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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Old Franciscan Missions Of California + +Author: George Wharton James + +Release Date: October 25, 2004 [EBook #13854] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE OLD FRANCISCAN MISSIONS *** + + + + +Produced by Charlie Kirschner and the PG Online Distributed +Proofreading Team. + + + + + + +</pre> + +<a name="image-001-1.jpg"></a> +<p class="ctr"><a href="images/image-001-1.jpg"><img src= +"images/thumb-001-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN LUIS REY, PARTLY RESTORED.</b></p> +<br> +<a name="image-001-2.jpg"></a> +<p class="ctr"><a href="images/image-001-2.jpg"><img src= +"images/thumb-001-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN LUIS REY.</b><br> +Showing monastery recently built behind the old Mission arches.</p> +<br> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h1>The<br> +Old Franciscan Missions<br> +of California</h1> +<h3>BY</h3> +<h2>GEORGE WHARTON JAMES</h2> +<h5>Author of "In and Around the Grand Canyon," "Heroes of +California," "Through Ramona's Country," Etc.</h5> +<h4><i>With Illustrations from Photographs</i></h4> +<h5>1913</h5> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>Dedication</h2> +<br> +<p>To those good men and women, of all creeds and of no creed, +whose lives have shown forth the glories of beautiful, helpful, +unselfish, sympathetic humanity:</p> +<p>To those whose love and life are larger than all creeds and who +discern the manifestation of God in all men:</p> +<p>To those who are urging forward the day when profession will +give place to endeavor, and, in the real life of a genuine +brotherhood of man, and true recognition of the All-Fatherhood of +God, all men, in spite of their diversities, shall unite in their +worship and thus form the real Catholic Church:</p> +<p>Especially to these, and to all who appreciate nobleness in +others I lovingly dedicate these pages, devoted to a recital of the +life and work of godly and unselfish men.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>Foreword</h2> +<br> +<p>The story of the Old Missions of California is perennially new. +The interest in the ancient and dilapidated buildings and their +history increases with each year. To-day a thousand visit them +where ten saw them twenty years ago, and twenty years hence, +hundreds of thousands will stand in their sacred precincts, and +unconsciously absorb beautiful and unselfish lessons of life as +they hear some part of their history recited. It is well that this +is so. A materially inclined nation needs to save every unselfish +element in its history to prevent its going to utter destruction. +It is essential to our spiritual development that we learn that</p> +<blockquote>"Not on the vulgar mass<br> +Called 'work,' must sentence pass,<br> +Things done, that took the eye and had the price;<br> +O'er which, from level stand,<br> +The low world laid its hand,<br> +Found straightway to its mind, could value in a +trice."</blockquote> +<p>It is of incalculably greater benefit to the race that the +Mission Fathers lived and had their fling of divine audacity for +the good of the helpless aborigines than that any score one might +name of the "successful captains of industry" lived to make their +unwieldy and topheavy piles of gold. With all their faults and +failures, all their ideas of theology and education,--which we, in +our assumed superiority, call crude and old-fashioned,--all their +rude notions of sociology, all their errors and mistakes, the work +of the Franciscan Fathers was glorified by unselfish aim, high +motive and constant and persistent endeavor to bring their heathen +wards into a knowledge of saving grace. It was a brave and heroic +endeavor. It is easy enough to find fault, to criticize, to carp, +but it is not so easy to <i>do</i>. These men <i>did</i>! They had +a glorious purpose which they faithfully pursued. They aimed high +and achieved nobly. The following pages recite both their aims and +their achievements, and neither can be understood without a +thrilling of the pulses, a quickening of the heart's beats, and a +stimulating of the soul's ambitions.</p> +<p>This volume pretends to nothing new in the way of historical +research or scholarship. It is merely an honest and simple attempt +to meet a real and popular demand for an unpretentious work that +shall give the ordinary tourist and reader enough of the history of +the Missions to make a visit to them of added interest, and to link +their history with that of the other Missions founded elsewhere in +the country during the same or prior epochs of Mission +activity.</p> +<p>If it leads others to a greater reverence for these outward and +visible signs of the many and beautiful graces that their lives +developed in the hearts of the Franciscan Fathers--their founders +and builders--and gives the information needed, its purpose will be +more than fulfilled.</p> +<p>In most of its pages it is a mere condensation of the author's +<i>In and Out of the Old Missions of California,</i> to which book +the reader who desires further and more detailed information is +respectfully referred.</p> +<p class="sign"><img src="images/thumb-008-1.jpg" width="60%" alt= +""></p> +<br> +<br> +<br> +<br> +<br> +<br> +<p>PASADENA, CALIFORNIA, April, 1913.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>Contents</h2> +<br> +<blockquote> +<ul> +<li><a href="#CHAPTER_I">I. HISTORICAL INTRODUCTION</a></li> +<li><a href="#CHAPTER_II">II. THE RELATIONSHIP OF THE MISSIONS OF +LOWER CALIFORNIA (MEXICO) AND ALTA CALIFORNIA (UNITED +STATES)</a></li> +<li><a href="#CHAPTER_III">III. THE MISSIONS FOUNDED BY PADRE +JUNIPERO SERRA</a></li> +<li><a href="#CHAPTER_IV">IV. THE MISSIONS FOUNDED BY PADRE FERMIN +FRANCISCO LASUEN</a></li> +<li><a href="#CHAPTER_V">V. THE FOUNDING OF SANTA INÉS, SAN +RAFAEL AND SAN FRANCISCO SOLANO</a></li> +<li><a href="#CHAPTER_VI">VI. THE INDIANS AT THE COMING OF THE +PADRES</a></li> +<li><a href="#CHAPTER_VII">VII. THE INDIANS UNDER THE +PADRES</a></li> +<li><a href="#CHAPTER_VIII">VIII. THE SECULARIZATION OF THE +MISSIONS</a></li> +<li><a href="#CHAPTER_IX">IX. SAN DIEGO DE ALCALÁ</a></li> +<li><a href="#CHAPTER_X">X. SAN CARLOS BORROMEO</a></li> +<li><a href="#CHAPTER_XI">XI. THE PRESIDIO CHURCH AT +MONTEREY</a></li> +<li><a href="#CHAPTER_XII">XII. SAN ANTONIO DE PADUA</a></li> +<li><a href="#CHAPTER_XIII">XIII. SAN GABRIEL, +ARCÁNGEL</a></li> +<li><a href="#CHAPTER_XIV">XIV. SAN LUIS OBISPO DE TOLOSA</a></li> +<li><a href="#CHAPTER_XV">XV. SAN FRANCISCO DE ASIS</a></li> +<li><a href="#CHAPTER_XVI">XVI. SAN JUAN CAPISTRANO</a></li> +<li><a href="#CHAPTER_XVII">XVII. SANTA CLARA DE ASIS</a></li> +<li><a href="#CHAPTER_XVIII">XVIII. SAN BUENAVENTURA</a></li> +<li><a href="#CHAPTER_XIX">XIX. SANTA BARBARA</a></li> +<li><a href="#CHAPTER_XX">XX. LA PURÍSIMA +CONCEPCIÓN</a></li> +<li><a href="#CHAPTER_XXI">XXI. SANTA CRUZ</a></li> +<li><a href="#CHAPTER_XXII">XXII. LA SOLEDAD</a></li> +<li><a href="#CHAPTER_XXIII">XXIII. SAN JOSÉ DE +GUADALUPE</a></li> +<li><a href="#CHAPTER_XXIV">XXIV. SAN JUAN BAUTISTA</a></li> +<li><a href="#CHAPTER_XXV">XXV. SAN MIGUEL, +ARCÁNGEL</a></li> +<li><a href="#CHAPTER_XXVI">XXVI. SAN FERNANDO, REY DE +ESPAGNA</a></li> +<li><a href="#CHAPTER_XXVII">XXVII. SAN Luis, REY DE +FRANCIA</a></li> +<li><a href="#CHAPTER_XXVIII">XXVIII. SANTA INÉS</a></li> +<li><a href="#CHAPTER_XXIX">XXIX. SAN RAFAEL, +ARCÁNGEL</a></li> +<li><a href="#CHAPTER_XXX">XXX. SAN FRANCISCO SOLANO</a></li> +<li><a href="#CHAPTER_XXXI">XXXI. THE MISSION CHAPELS OR +ASISTENCIAS</a></li> +<li><a href="#CHAPTER_XXXII">XXXII. THE PRESENT CONDITION OF THE +MISSION INDIANS</a></li> +<li><a href="#CHAPTER_XXXIII">XXXIII. MISSION ARCHITECTURE</a></li> +<li><a href="#CHAPTER_XXXIV">XXXIV. THE GLEN WOOD MISSION +INN</a></li> +<li><a href="#CHAPTER_XXXV">XXXV. THE INTERIOR DECORATIONS OF THE +MISSIONS</a></li> +<li><a href="#CHAPTER_XXXVI">XXXVI. HOW TO REACH THE +MISSIONS</a></li> +</ul> +</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>List of Illustrations</h2> +<blockquote> +<ul> +<li><a href="#image-001-1.jpg">MISSION SAN Luis +KEY......<i>Frontispiece</i></a></li> +<li><a href="#image-032-1.jpg">JUNIPERO SERRA</a></li> +<li><a href="#image-033-1.jpg">MAP OF THE COAST OF +CALIFORNIA</a></li> +<li><a href="#image-038-1.jpg">SERRA MEMORIAL CROSS, MONTEREY, +CALIF</a></li> +<li><a href="#image-038-2.jpg">SERRA CROSS ON MT. RUBIDOUX, +RIVERSIDE, CALIF</a></li> +<li><a href="#image-039-1.jpg">SERRA STATUE ERECTED BY MRS. LELAND +STANFORD, AT MONTEREY</a></li> +<li><a href="#image-039-2.jpg">STATUE TO JUNIPERO SERRA, THE GIFT +OF JAMES D PHELAN, IN GOLDEN GATE PARK, SAN FRANCISCO</a></li> +<li><a href="#image-044-1.jpg">EASTER SUNRISE SERVICE UNDER SERRA +CROSS, MT. RUBIDOUX</a></li> +<li><a href="#image-045-1.jpg">MEMORIAL TABLET AND GRAVES OF PADRES +SERRA, CRESPI AND LASUEN, IN MISSION SAN CARLOS BORROMEO</a></li> +<li><a href="#image-050-1.jpg">MISSION SAN CARLOS AND BAY OF +MONTEREY</a></li> +<li><a href="#image-051-1.jpg">JUNIPERO OAK, SAN CARLOS PRESIDIO +MISSION</a></li> +<li><a href="#image-051-2.jpg">STATUE OF SAN LUIS REY, AT PALA +MISSION CHAPEL</a></li> +<li><a href="#image-118-1.jpg">FACHADA OF THE RUINED MISSION OF SAN +DIEGO</a></li> +<li><a href="#image-118-2.jpg">OLD MISSION OF SAN DIEGO AND +SISTERS' SCHOOL FOR INDIAN CHILDREN</a></li> +<li><a href="#image-119-1.jpg">MAIN ENTRANCE ARCH AT MISSION SAN +DIEGO</a></li> +<li><a href="#image-119-2.jpg">THE TOWER AT MISSION SAN CARLOS +BORROMEO</a></li> +<li><a href="#image-128-1.jpg">PRESIDIO CHURCH AND PRIEST'S +RESIDENCE, MONTEREY, CALIF</a></li> +<li><a href="#image-128-2.jpg">MISSION SAN CARLOS</a></li> +<li><a href="#image-129-1.jpg">MISSION SAN ANTONIO DE +PADUA</a></li> +<li><a href="#image-129-2.jpg">PRESIDIO CHURCH, MONTEREY</a></li> +<li><a href="#image-134-1.jpg">RUINS OF MISSION SAN ANTONIO DE +PADUA</a></li> +<li><a href="#image-134-2.jpg">DUTTON HOTEL, JOLON</a></li> +<li><a href="#image-135-1.jpg">RUINED CORRIDORS AT SAN ANTONIO DE +PADUA</a></li> +<li><a href="#image-140-1.jpg">INTERIOR OF MISSION SAN ANTONIO DE +PADUA</a></li> +<li><a href="#image-140-2.jpg">REAR OF CHURCH, MISSION SAN ANTONIO +DE PADUA</a></li> +<li><a href="#image-141-1.jpg">RUINS OF THE ARCHES, MISSION SAN +ANTONIO DE PADUA</a></li> +<li><a href="#image-141-2.jpg">MISSION SAN GABRIEL, +ARCÁNGEL</a></li> +<li><a href="#image-150-1.jpg">MISSION SAN GABRIEL, +ARCÁNGEL</a></li> +<li><a href="#image-150-2.jpg">SAN LUIS OBISPO BEFORE +RESTORATION</a></li> +<li><a href="#image-151-1.jpg">RUINED MISSION OF SAN JUAN +CAPISTRANO</a></li> +<li><a href="#image-151-2.jpg">THE RESTORED MISSION OF SAN LUIS +OBISPO</a></li> +<li><a href="#image-170-1.jpg">FACHADA OF MISSION SAN +FRANCISCO</a></li> +<li><a href="#image-170-2.jpg">RUINS OF MISSION SAN JUAN +CAPISTRANO</a></li> +<li><a href="#image-171-1.jpg">ARCHED CLOISTERS AND CORRIDORS AT +SAN JUAN CAPISTRANO</a></li> +<li><a href="#image-176-1.jpg">CAMPANILE AND RUINS OF MISSION SAN +JUAN CAPISTRANO</a></li> +<li><a href="#image-176-2.jpg">ENTRANCE TO SAN JUAN CAPISTRANO +CHAPEL</a></li> +<li><a href="#image-177-1.jpg">INNER COURT AND RUINED ARCHES, +MISSION SAN JUAN CAPISTRANO</a></li> +<li><a href="#image-177-2.jpg">BELLS OF MISSION SAN JUAN +CAPISTRANO</a></li> +<li><a href="#image-182-1.jpg">ONE OF THE DOORS, SAN JUAN +CAPISTRANO</a></li> +<li><a href="#image-182-2.jpg">IN THE AMBULATORY AT SAN JUAN +CAPISTRANO</a></li> +<li><a href="#image-183-1.jpg">MISSION SANTA CLARA IN 1849</a></li> +<li><a href="#image-183-2.jpg">CHURCH OF SANTA CLARA ON THE SITE OF +OLD MISSION OF SANTA CLARA</a></li> +<li><a href="#image-192-1.jpg">SIDE ENTRANCE AT SAN +BUENAVENTURA</a></li> +<li><a href="#image-192-2.jpg">FACHADA OF MISSION SAN +BUENAVENTURA</a></li> +<li><a href="#image-193-1.jpg">STATUE OF SAN BUENAVENTURA</a></li> +<li><a href="#image-193-2.jpg">RAWHIDE FASTENING OF MISSION BELL, +AND WORM-EATEN BEAM</a></li> +<li><a href="#image-200-1.jpg">MISSION SANTA BARBARA</a></li> +<li><a href="#image-200-2.jpg">MISSION SANTA BARBARA FROM THE +HILLSIDE</a></li> +<li><a href="#image-201-1.jpg">INTERIOR OF MISSION SANTA +BARBARA</a></li> +<li><a href="#image-210-1.jpg">DOOR INTO CEMETERY, SANTA +BARBARA</a></li> +<li><a href="#image-210-2.jpg">MISSION BELL AT SANTA +BARBARA</a></li> +<li><a href="#image-211-1.jpg">THE SACRISTY WALL, GARDEN AND +TOWERS, MISSION SANTA BARBARA</a></li> +<li><a href="#image-211-2.jpg">FACHADA OF MISSION LA +PURÍSIMA CONCEPCIÓN</a></li> +<li><a href="#image-222-1.jpg">RUINS OF MISSION LA PURÍSIMA +CONCEPCIÓN</a></li> +<li><a href="#image-222-2.jpg">MISSION SANTA CRUZ</a></li> +<li><a href="#image-223-1.jpg">RUINED WALLS OF MISSION LA +SOLEDAD</a></li> +<li><a href="#image-230-1.jpg">ANOTHER VIEW OF THE WALLS OF MISSION +LA SOLEDAD</a></li> +<li><a href="#image-230-2.jpg">MISSION SAN JOSÉ, SOON AFTER +THE DECREE OF SECULARIZATION</a></li> +<li><a href="#image-231-1.jpg">FIGURE OF CHRIST, SAN JOSÉ +ORPHANAGE</a></li> +<li><a href="#image-244-1.jpg">RUINED WALLS AND NEW BELL TOWER, +MISSION SAN JUAN BAUTISTA</a></li> +<li><a href="#image-244-2.jpg">FACHADA OF MISSION SAN JUAN +BAUTISTA</a></li> +<li><a href="#image-245-1.jpg">MISSION SAN JUAN BAUTISTA, FROM THE +PLAZA</a></li> +<li><a href="#image-245-2.jpg">THE ARCHED CORRIDOR, MISSION SAN +JUAN BAUTISTA</a></li> +<li><a href="#image-250-1.jpg">DOORWAY, MISSION SAN JUAN +BAUTISTA</a></li> +<li><a href="#image-250-2.jpg">STAIRWAY LEADING TO PULPIT, MISSION +SAN JUAN BAUTISTA</a></li> +<li><a href="#image-251-1.jpg">MISSION SAN MIGUEL ARCÁNGEL, +FROM THE SOUTH</a></li> +<li><a href="#image-251-2.jpg">MISSION SAN MIGUEL ARCÁNGEL +AND CORRIDORS</a></li> +<li><a href="#image-260-1.jpg">SEEKING TO PREVENT THE PHOTOGRAPHER +FROM MAKING A PICTURE OF SAN MIGUEL ARCÁNGEL</a></li> +<li><a href="#image-260-2.jpg">OLD PULPIT AT MISSION SAN MIGUEL +ARCÁNGEL</a></li> +<li><a href="#image-261-1.jpg">RESTORED MONASTERY AND MISSION +CHURCH OF SAN FERNANDO REY</a></li> +<li><a href="#image-261-2.jpg">CORRIDORS AT SAN FERNANDO +REY</a></li> +<li><a href="#image-266-1.jpg">SHEEP AT MISSION SAN FERNANDO +REY</a></li> +<li><a href="#image-266-2.jpg">RUINS OF OLD ADOBE WALL AND CHURCH, +SAN FERNANDO REY</a></li> +<li><a href="#image-267-1.jpg">MONASTERY AND OLD FOUNTAIN AT +MISSION SAN FERNANDO REY</a></li> +<li><a href="#image-267-2.jpg">INTERIOR OF RUINED CHURCH, MISSION +SAN FERNANDO REY</a></li> +<li><a href="#image-272-1.jpg">HOUSE OF MEXICAN, MADE FROM RUINED +WALL AND TILES OF MISSION SAN FERNANDO REY</a></li> +<li><a href="#image-272-2.jpg">THE RUINED ALTAR, MORTUARY CHAPEL, +SAN LUIS REY</a></li> +<li><a href="#image-273-1.jpg">ILLUMINATED CHOIR MISSALS, ETC., AT +MISSION SAN LUIS REY</a></li> +<li><a href="#image-278-1.jpg">BELFRY WINDOW, MISSION SAN FERNANDO +REY</a></li> +<li><a href="#image-278-2.jpg">GRAVEYARD, RUINS OF MORTUARY CHAPEL, +AND TOWER, MISSION SAN LUIS REY</a></li> +<li><a href="#image-279-1.jpg">SIDE OF MISSION SAN LUIS +REY</a></li> +<li><a href="#image-279-2.jpg">THE CAMPANILE AT PALA</a></li> +<li><a href="#image-286-1.jpg">MISSION SANTA INÉS</a></li> +<li><a href="#image-287-1.jpg">MISSION OF SAN RAFAEL, +ARCÁNGEL</a></li> +<li><a href="#image-287-2.jpg">MISSION SAN FRANCISCO SOLANO, AT +SONOMA</a></li> +<li><a href="#image-310-1.jpg">CAMPANILE AND CHAPEL, SAN ANTONIO DE +PALA</a></li> +<li><a href="#image-310-2.jpg">ANOTHER VIEW OF THE CAMPANILE AND +CHAPEL, SAN ANTONIO DE PALA</a></li> +<li><a href="#image-311-1.jpg">MAIN DOORWAY AT SANTA MARGARITA +CHAPEL</a></li> +<li><a href="#image-334-1.jpg">HIGH SCHOOL, RIVERSIDE, +CALIF</a></li> +<li><a href="#image-334-2.jpg">WALL DECORATIONS ON OLD MISSION +CHAPEL OF SAN ANTONIO DE PALA</a></li> +<li><a href="#image-335-1.jpg">ARCHES AT GLENWOOD MISSION INN, +RIVERSIDE, CALIF.</a></li> +<li><a href="#image-340-1.jpg">TOWER, FLYING BUTTRESSES, ETC., +GLENWOOD MISSION INN</a></li> +<li><a href="#image-340-2.jpg">ARCHES OVER THE SIDEWALK, GLENWOOD +MISSION INN</a></li> +<li><a href="#image-341-1.jpg">RESIDENCE OF FRED MAIER, LOS +ANGELES, CALIF</a></li> +<li><a href="#image-341-2.jpg">WASHINGTON SCHOOL, VISALIA, +CALIF</a></li> +<li><a href="#image-346-1.jpg">THE OLD ALTAR AT THE CHAPEL OF SAN +ANTONIO DE PALA</a></li> +<li><a href="#image-347-1.jpg">ALTAR AND INTERIOR OF CHAPEL OF SAN +ANTONIO DE PALA AFTER REMOVAL OF WALL DECORATIONS PRIZED BY +INDIANS</a></li> +<li><a href="#image-350-1.jpg">ALTAR AND CEILING DECORATIONS, +MISSION SANTA INÉS</a></li> +<li><a href="#image-351-1.jpg">INTERIOR OF MISSION SAN FRANCISCO DE +ASIS</a></li> +<li><a href="#image-354-1.jpg">INTERIOR OF MISSION SAN MIGUEL, FROM +THE CHOIR GALLERY</a></li> +<li><a href="#image-355-1.jpg">ARCHES, SOUTHERN PACIFIC RAILWAY +DEPOT, SANTA BARBARA, CALIF</a></li> +<li><a href="#image-355-2.jpg">FACHADA OF MISSION CHAPEL AT Los +ANGELES</a></li> +<li><a href="#image-360-1.jpg">THE CITY HALL, SANTA MONICA, +CALIF</a></li> +<li><a href="#image-360-2.jpg">MISSION CHAPEL AT LOS ANGELES, FROM +THE PLAZA PARK</a></li> +<li><a href="#image-361-1.jpg">RESIDENCE IN LOS ANGELES, SHOWING +INFLUENCE OF MISSION STYLE OF ARCHITECTURE</a></li> +</ul> +</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h1>The Old Franciscan Missions<br> +of California</h1> +<h2><a name="CHAPTER_I"></a>CHAPTER I</h2> +<h3>HISTORICAL INTRODUCTION</h3> +<br> +<p>In the popular mind there is a misapprehension that is as +deep-seated as it is ill-founded. It is that the California +Missions are the only Missions (except one or two in Arizona and a +few in Texas) and that they are the oldest in the country. This is +entirely an error. A look at a few dates and historic facts will +soon correct this mistake.</p> +<p>Cortés had conquered Mexico; Pizarro was conqueror in +Peru; Balboa had discovered the South Sea (the Pacific Ocean) and +all Spain was aflame with gold-lust. Narvaez, in great pomp and +ceremony, with six hundred soldiers of fortune, many of them of +good families and high social station, in his five specially built +vessels, sailed to gain fame, fortune and the fountain of perpetual +youth in what we now call Florida.</p> +<p>Disaster, destruction, death--I had almost said entire +annihilation--followed him and scarce allowed his expedition to +land, ere it was swallowed up, so that had it not been for the +escape of Cabeza de Vaca, his treasurer, and a few others, there +would have been nothing left to suggest that the history of the +start of the expedition was any other than a myth. But De Vaca and +his companions were saved, only to fall, however, into the hands of +the Indians. What an unhappy fate! Was life to end thus? Were all +the hopes, ambitions and glorious dreams of De Vaca to terminate in +a few years of bondage to degraded savages?</p> +<p>Unthinkable, unbearable, unbelievable. De Vaca was a man of +power, a man of thought. He reasoned the matter out. Somewhere on +the other side of the great island--for the world then thought of +the newly-discovered America as a vast island--his people were to +be found. He would work his way to them and freedom. He +communicated his hope and his determination to his companions in +captivity. Henceforth, regardless of whether they were held as +slaves by the Indians, or worshiped as demigods,--makers of great +medicine,--either keeping them from their hearts' desire, they +never once ceased in their efforts to cross the country and reach +the Spanish settlements on the other side. For eight long years the +weary march westward continued, until, at length, the Spanish +soldiers of the Viceroy of New Spain were startled at seeing men +who were almost skeletons, clad in the rudest aboriginal garb, yet +speaking the purest Castilian and demanding in the tones of those +used to obedience that they be taken to his noble and magnificent +Viceroyship. Amazement, incredulity, surprise, gave way to +congratulations and rejoicings, when it was found that these were +the human drift of the expedition of which not a whisper, not an +echo, had been heard for eight long years.</p> +<p>Then curiosity came rushing in like a flood. Had they seen +anything on the journey? Were there any cities, any peoples worth +conquering; especially did any of them have wealth in gold, silver +and precious stones like that harvested so easily by Cortés +and Pizarro?</p> +<p>Cabeza didn't know really, but--, and his long pause and brief +story of seven cities that he had heard of, one or two days' +journey to the north of his track, fired the imagination of the +Viceroy and his soldiers of fortune. To be sure, though, they sent +out a party of reconnaissance, under the control of a good father +of the Church, Fray Marcos de Nizza, a friar of the Orders Minor, +commonly known as a Franciscan, with Stephen, a negro, one of the +escaped party of Cabeza de Vaca, as a guide, to spy out the +land.</p> +<p>Fray Marcos penetrated as far as Zuni, and found there the seven +cities, wonderful and strange; though he did not enter them, as the +uncurbed amorous demands of Stephen had led to his death, and +Marcos feared lest a like fate befall himself, but he returned and +gave a fairly accurate account of what he saw. His story was not +untruthful, but there are those who think it was misleading in its +pauses and in what he did not tell. Those pauses and eloquent +silences were construed by the vivid imaginations of his listeners +to indicate what the <i>Conquistadores</i> desired, so a grand and +glorious expedition was planned, to go forth with great sound of +trumpets, in glad acclaim and glowing colors, led by his Superior +Excellency and Most Nobly Glorious Potentate, Senyor Don Francisco +Vasquez de Coronado, a native of Salamanca, Spain, and now governor +of the Mexican province of New Galicia.</p> +<p>It was a gay throng that started on that wonderful expedition +from Culiacan early in 1540. Their hopes were high, their +expectations keen. Many of them little dreamed of what was before +them. Alarcon was sent to sail up the Sea of Cortés (now the +Gulf of California) to keep in touch with the land expedition, and +Melchior Diaz, of that sea party, forced his way up what is now the +Colorado River to the arid sands of the Colorado Desert in Southern +California, before death and disaster overtook him.</p> +<p>Coronado himself crossed Arizona to Zuni--the pueblo of the +Indians that Fray Marcos had gazed upon from a hill, but had not +dared approach--and took it by storm, receiving a wound in the +conflict which laid him up for a while and made it necessary to +send his lieutenant, the Ensign Pedro de Tobar, to further +conquests to the north and west. Hence it was that Tobar, and not +Coronado, discovered the pueblos of the Hopi Indians. He also sent +his sergeant, Cardenas, to report on the stories told him of a +mighty river also to the north, and this explains why Cardenas was +the first white man to behold that eloquent abyss since known as +the Grand Canyon. And because Cardenas was Tobar's subordinate +officer, the high authorities of the Santa Fé Railway--who +have yielded to a common-sense suggestion in the Mission +architecture of their railway stations, and romantic, historic +naming of their hotels--have called their Grand Canyon hotel, <i>El +Tovar</i>, their hotel at Las Vegas, <i>Cardenas</i>, and the one +at Williams (the junction point of the main line with the Grand +Canyon branch), <i>Fray Marcos.</i></p> +<p>Poor Coronado, disappointed as to the finding and gaining of +great stores of wealth at Zuni, pushed on even to the eastern +boundaries of Kansas, but found nothing more valuable than great +herds of buffalo and many people, and returned crestfallen, +broken-hearted and almost disgraced by his own sense of failure, to +Mexico. And there he drops out of the story. But others followed +him, and in due time this northern portion of the country was +annexed to Spanish possessions and became known as New Mexico.</p> +<p>In the meantime the missionaries of the Church were active +beyond the conception of our modern minds in the newly conquered +Mexican countries.</p> +<p>The various orders of the Roman Catholic Church were +indefatigable in their determination to found cathedrals, churches, +missions, convents and schools. Jesuits, Franciscans and Dominicans +vied with each other in the fervor of their efforts, and Mexico was +soon dotted over with magnificent structures of their erection. +Many of the churches of Mexico are architectural gems of the first +water that compare favorably with the noted cathedrals of Europe, +and he who forgets this overlooks one of the most important factors +in Mexican history and civilization.</p> +<p>The period of expansion and enlargement of their political and +ecclesiastical borders continued until, in 1697, Fathers Kino and +Salviaterra, of the Jesuits, with indomitable energy and +unquenchable zeal, started the conversion of the Indians of the +peninsula of Lower California.</p> +<p>In those early days, the name California was not applied, +practically speaking, to the country we know as California. The +explorers of Cortés had discovered what they imagined was an +island, but afterwards learned was a peninsula, and this was soon +known as California. In this California there were many Indians, +and it was to missionize these that the God-fearing, +humanity-loving, self-sacrificing Jesuits just named--not +Franciscans--gave of their life, energy and love. The names of +Padres Kino and Salviaterra will long live in the annals of Mission +history for their devotion to the spiritual welfare of the Indians +of Lower California.</p> +<p>The results of their labors were soon seen in that within a few +years fourteen Missions were established, beginning with San Juan +Londa in 1697, and the more famous Loreto in 1698.</p> +<p>When the Jesuits were expelled, in 1768, the Franciscans took +charge of the Lower California Missions and established one other, +that of San Fernando de Velicatá, besides building a stone +chapel in the mining camp of San Antonio Real, situated near +Ventana Bay.</p> +<p>The Dominicans now followed, and the Missions of El Rosario, +Santo Domingo, Descanso, San Vicenti Ferrer, San Miguel Fronteriza, +Santo Tomás de Aquino, San Pedro Mártir de Verona, El +Mision Fronteriza de Guadalupe, and finally, Santa Catarina de los +Yumas were founded. This last Mission was established in 1797, and +this closed the active epoch of Mission building in the peninsula, +showing twenty-three fairly flourishing establishments in all.</p> +<p>It is not my purpose here to speak of these Missions of Lower +California, except in-so-far as their history connects them with +the founding of the <i>Alta</i> California Missions. A later +chapter will show the relationship of the two.</p> +<p>The Mission activity that led to the founding of Missions in +Lower California had already long been in exercise in New Mexico. +The reports of Marcos de Nizza had fired the hearts of the zealous +priests as vigorously as they had excited the cupidity of the +<i>Conquistadores</i>. Four Franciscan priests, Marcos de Nizza, +Antonio Victoria, Juan de Padilla and Juan de la Cruz, together +with a lay brother, Luis de Escalona, accompanied Coronado on his +expedition. On the third day out Fray Antonio Victoria broke his +leg, hence was compelled to return, and Fray Marcos speedily left +the expedition when Zuni was reached and nothing was found to +satisfy the cupidity of the Spaniards. He was finally permitted to +retire to Mexico, and there died, March 25, 1558.</p> +<p>For a time Mission activity in New Mexico remained dormant, not +only on account of intense preoccupation in other fields, but +because the political leaders seemed to see no purpose in +attempting the further subjugation of the country to the north (now +New Mexico and Arizona). But about forty years after Coronado, +another explorer was filled with adventurous zeal, and he applied +for a charter or royal permission to enter the country, conquer and +colonize it for the honor and glory of the king and his own +financial reward and honorable renown. This leader was Juan de +Oñate, who, in 1597, set out for New Mexico accompanied by +ten missionary padres, and in September of that year established +the second church in what is now United States territory. Juan de +Oñate was the real colonizer of this new country. It was in +1595 that he made a contract with the Viceroy of New Spain to +colonize it at his own expense. He was delayed, however, and could +not set out until early in 1597, when he started with four hundred +colonists, including two hundred soldiers, women and children, and +great herds of cattle and flocks of sheep. In due time he reached +what is now the village of Chamita, calling it San Gabriel de los +Españoles, a few miles north of Santa Fé, and there +established, in September, 1598, the first town of New Mexico, and +the second of the United States (St. Augustine, in Florida, having +been the first, established in 1560 by Aviles de Menendez).</p> +<p>The work of Oñate and the epoch it represents is +graphically, sympathetically and understandingly treated, <i>from +the Indian's standpoint</i>, by Marah Ellis Ryan, in her +fascinating and illuminating novel, <i>The Flute of the Gods</i>, +which every student of the Missions of New Mexico and Arizona (as +also of California) will do well to read.</p> +<p>New Mexico has seen some of the most devoted missionaries of the +world, one of these, Fray Geronimo de Zarate Salmeron, having left +a most interesting, instructive account of "the things that have +been seen and known in New Mexico, as well by sea as by land, from +the year 1538 till that of 1626."</p> +<p>This account was written in 1626 to induce other missionaries to +enter the field in which he was so earnest a laborer. For eight +years he worked in New Mexico, more than 280 years ago. In 1618 he +was parish priest at Jemez, mastered the Indian language and +baptized 6566 Indians, not counting those of Cia and Santa Ana. "He +also, single-handed and alone, pacified and converted the lofty +pueblo of Acoma, then hostile to the Spanish. He built churches and +monasteries, bore the fearful hardships and dangers of a +missionary's life then in that wilderness, and has left us a most +valuable chronicle." This was translated by Mr. Lummis and appeared +in <i>The Land of Sunshine</i>.</p> +<p>The missionaries who accompanied Juan de Oñate in 1597 +built a chapel at San Gabriel, but no fragment of it remains, +though in 1680 its ruins were referred to. The second church in New +Mexico was built about 1606 in Santa Fé, the new city +founded the year before by Oñate. This church, however, did +not last long, for it was soon outgrown, and in 1622, Fray Alonzo +de Benavides, the Franciscan historian of New Mexico, laid the +foundation of the parish church, which was completed in 1627. When, +in 1870, it was decided to build the stone cathedral in Santa +Fé, this old church was demolished, except two large chapels +and the old sanctuary. It had been described in the official +records shortly prior to its demolition as follows: "An adobe +building 54 yards long by 9-1/2 in width, with two small towers not +provided with crosses, one containing two bells and the other +empty; the church being covered with the <i>Crucero</i> (the place +where a church takes the form of a cross by the side chapels), +there are two large separate chapels, the one on the north side +dedicated to Our Lady of the Rosary, called also 'La +Conquistadorea;' and on the south side the other dedicated to St. +Joseph."</p> +<p>Sometime shortly after 1636 the old church of San Miguel was +built in Santa Fé, and its original walls still form a part +of the church that stands to-day. It was partially demolished in +the rebellion of 1680, but was restored in 1710.</p> +<p>In 1617, nearly three hundred years ago, there were eleven +churches in New Mexico, the ruins of one of which, that of Pecos, +can still be seen a few miles above Glorieta on the Santa Fé +main line. This pueblo was once the largest in New Mexico, but it +was deserted in 1840, and now its great house, supposed to have +been much larger than the many-storied house of Zuni, is entirely +in ruins.</p> +<p>It would form a fascinating chapter could I here tell of the +stirring history of some of the Missions established in New Mexico. +There were martyrs by the score, escapes miraculous and wonderful. +Among the Hopis one whole village was completely destroyed and in +the neighborhood of seven hundred of its men--all of them--slain by +their fellow-Hopis of other towns, simply because of their +complaisance towards the hated, foreign long-gowns (as the +Franciscan priests were called). Suffice it to say that Missions +were established and churches built at practically all of the +Indian pueblos, and also at the Spanish settlements of San Gabriel +and Santa Cruz de la Canyada, many of which exist to this day. In +Texas, also, Missions had been established, the ruins of the chief +of which may be visited in one day from the city of San +Antonio.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_II"></a>CHAPTER II</h2> +<h3>THE RELATIONSHIP OF THE MISSIONS OF LOWER CALIFORNIA +(MEXICO)<br> +AND ALTA CALIFORNIA (UNITED STATES)</h3> +<br> +<p>Rightly to understand the history of the Missions of the +California of the United States, it is imperative that the +connection or relationship that exists between their history and +that of the Missions of Lower California (Mexico) be clearly +understood.</p> +<p>As I have already shown, the Jesuit padres founded fourteen +Missions in Lower California, which they conducted with greater or +less success until 1767, when the infamous Order of Expulsion of +Carlos III of Spain drove them into exile.</p> +<p>It had always been the intention of Spain to colonize and +missionize Alta California, even as far back as the days of +Cabrillo in 1542, and when Vizcaino, sixty years later, went over +the same region, the original intention was renewed. But intentions +do not always fructify and bring forth, so it was not until a +hundred and sixty years after Vizcaino that the work was actually +begun. The reasons were diverse and equally urgent. The King of +Spain and his advisers were growing more and more uneasy about the +aggressions of the Russians and the English on the California or +rather the Pacific Coast. Russia was pushing down from the north; +England also had her establishments there, and with her insular +arrogance England boldly stated that she had the right to +California, or New Albion, as she called it, because of Sir Francis +Drake's landing and taking possession in the name of "Good Queen +Bess." Spain not only resented this, but began to realize another +need. Her galleons from the Philippines found it a long, weary, +tedious and disease-provoking voyage around the coast of South +America to Spain, and besides, too many hostile and piratical +vessels roamed over the Pacific Sea to allow Spanish captains to +sleep easy o' nights. Hence it was decided that if ports of call +were established on the California coast, fresh meats and +vegetables and pure water could be supplied to the galleons, and in +addition, with <i>presidios</i> to defend them, they might escape +the plundering pirates by whom they were beset. Accordingly plans +were being formulated for the colonization and missionization of +California when, by authority of his own sweet will, ruling a +people who fully believed in the divine right of kings to do as +they pleased, King Carlos the Third issued the proclamation already +referred to, totally and completely banishing the Jesuits from all +parts of his dominions, under penalty of imprisonment and +death.</p> +<p>I doubt whether many people of to-day, even though they be of +the Catholic Church, can realize what obedience to that order meant +to these devoted priests. Naturally they must obey it--monstrous +though it was--but the one thought that tore their hearts with +anguish was: Who would care for their Indian charges?</p> +<p>For these ignorant and benighted savages they had left their +homes and given up all that life ordinarily means and offers. Were +they to be allowed to drift back into their dark heathendom?</p> +<p>No! In spite of his cruelty to the Jesuits, the king had +provided that the Indians should not be neglected. He had appointed +one in whom he had especial confidence, Don José Galvez, as +his <i>Visitador General</i>, and had conferred upon him almost +plenary authority. To his hands was committed the carrying out of +the order of banishment, the providing of members of some other +Catholic Order to care for the Indians of the Missions, and later, +to undertake the work of extending the chain of Missions northward +into Alta California, as far north as the Bay of Monterey, and even +beyond.</p> +<p>To aid him in his work Galvez appealed to the Superior of the +Franciscan Convent in the City of Mexico, and Padre Junipero Serra, +by common consent of the officers and his fellows, was denominated +as the man of all men for the important office of Padre Presidente +of the Jesuit Missions that were to be placed henceforth under the +care of the Franciscans.</p> +<p>This plan, however, was changed within a few months. It was +decided to call upon the priests of the Dominican Order to take +charge of the Jesuit Missions, while the Franciscans put all their +strength and energy into the founding of the new Missions in Alta +California.</p> +<p>Thus it came to pass that the Franciscans took charge of the +founding of the California Missions, and that Junipero Serra became +the first real pioneer of what is now so proudly denominated "The +Golden State."</p> +<p>The orders that Galvez had received were clear and positive:</p> +<p>"Occupy and fortify San Diego and Monterey for God and the King +of Spain." He was a devout son of the Church, full of enthusiasm, +having good sense, great executive ability, considerable foresight, +untiring energy, and decided contempt for all routine formalities. +He began his work with a truly Western vigor. Being invested with +almost absolute power, there were none above him to interpose +vexatious formalities to hinder the immediate execution of his +plans.</p> +<br> +<a name="image-032-1.jpg"></a> +<p class="ctr"><a href="images/image-032-1.jpg"><img src= +"images/thumb-032-1.jpg" width="25%" alt=""></a><br> +<b>JUNIPERO SERRA</b><br> +Founder and First Padre Presidente of the Franciscan<br> +Missions of California From the Schumacker crayon</p> +<br> +<a name="image-033-1.jpg"></a> +<p class="ctr"><a href="images/image-033-1.jpg"><img src= +"images/thumb-033-1.jpg" width="25%" alt=""></a><br> +<b>Map of the Coast of California</b><br> +Map originally made for Palou's Life of Padre<br> +Junipero Serra, published in Mexico in 1787.</p> +<br> +<p>In order that the spiritual part of the work might be as +carefully planned as the political, Galvez summoned Serra. What a +fine combination! Desire and power hand in hand! What nights were +spent by the two in planning! What arguments, what discussions, +what final agreements the old adobe rooms occupied by them must +have heard! But it is by just such men that great enterprises are +successfully begun and executed. For fervor and enthusiasm, power +and sense, when combined, produce results. Plans were formulated +with a completeness and rapidity that equalled the best days of the +<i>Conquistadores</i>. Four expeditions were to go: two by land and +two by sea. So would the risk of failure be lessened, and practical +knowledge of both routes be gained. Galvez had two available +vessels: the "San Carlos" and the "San Antonio."</p> +<p>For money the visitor-general called upon the Pious Fund, which, +on the expulsion of the Jesuits, he had placed in the hands of a +governmental administrator. He had also determined that the +Missions of the peninsula should do their share to help in the +founding of the new Missions, and Serra approved and helped in the +work.</p> +<p>When Galvez arrived, he found Gaspar de Portolá acting as +civil and military governor, and Fernando Javier Rivera y Moncada, +the former governor, commanding the garrison at Loreto. Both were +captains, Rivera having been long in the country. He determined to +avail himself of the services of these two men, each of them to +command one of the land expeditions. Consequently with great +rapidity, for those days, operations were set in motion. Rivera in +August or September, 1768, was sent on a commission to visit in +succession all the Missions, and gather from each one all the +provisions, live-stock, and implements that could be spared. He was +also to prevail upon all the available families he could find to go +along as colonists. In the meantime, others sent out by Galvez +gathered in church furniture, ornaments, and vestments for the +Missions, and later Serra made a tour for the same purpose. San +José was named the patron saint of the expedition, and in +December the "San Carlos" arrived at La Paz partially laden with +supplies.</p> +<p>The vessel was in bad condition, so it had to be unloaded, +careened, cleaned, and repaired, and then reloaded, and in this +latter work both Galvez and Serra helped, the former packing the +supplies for the Mission of San Buenaventura, in which he was +particularly interested, and Serra attending to those for San +Carlos. They joked each other as they worked, and when Galvez +completed his task ahead of Serra he had considerable fun at the +Padre Presidente's expense. In addition to the two Missions named, +one other, dedicated to San Diego, was first to be established. By +the ninth of January, 1769, the "San Carlos" was ready. Confessions +were heard, masses said, the communion administered, and Galvez +made a rousing speech. Then Serra formally blessed the undertaking, +cordially embraced Fray Parron, to whom the spiritual care of the +vessel was intrusted, the sails were lowered, and off started the +first division of the party that meant so much to the future +California. In another vessel Galvez went along until the "San +Carlos" doubled the point and started northward, when, with +gladness in his heart and songs on his lips, he returned to still +further prosecute his work.</p> +<p>The fifteenth of February the "San Antonio," under the command +of Perez, was ready and started. Now the land expeditions must be +moved. Rivera had gathered his stock, etc., at Santa Maria, the +most northern of the Missions, but finding scant pasturage there, +he had moved eight or ten leagues farther north to a place called +by the Indians Velicatá. Fray Juan Crespí was sent to +join Rivera, and Fray Lasuen met him at Santa Maria in order to +bestow the apostolic blessing ere the journey began, and on March +24 Lasuen stood at Velicatá and saw the little band of +pilgrims start northward for the land of the gentiles, driving +their herds before them. What a procession it must have been! The +animals, driven by Indians under the direction of soldiers and +priests, straggling along or dashing wildly forward as such +creatures are wont to do! Here, as well as in the starting of the +"San Carlos" and "San Antonio," is a great scene for an artist, and +some day canvases worthy the subjects should be placed in the +California State Capitol at Sacramento.</p> +<p>Governor Portolá was already on his way north, but Serra +was delayed by an ulcerated foot and leg, and, besides, he had not +yet gathered together all the Mission supplies he needed, so it was +May 15 before this division finally left Velicatá. The day +before leaving, Serra established the Mission of San Fernando at +the place of their departure, and left Padre Campa in charge.</p> +<p>Padre Serra's diary, kept in his own handwriting during this +trip from Loreto to San Diego, is now in the Edward E. Ayer Library +in Chicago. Some of his expressions are most striking. In one +place, speaking of Captain Rivera's going from Mission to Mission +to take from them "whatever he might choose of what was in them for +the founding of the new Missions," he says: "Thus he did; and altho +it was with a somewhat heavy hand, it was undergone for God and the +king."</p> +<p>The work of Galvez for Alta California was by no means yet +accomplished. Another vessel, the "San José," built at his +new shipyard, appeared two days before the "San Antonio" set sail, +and soon afterwards Galvez went across the gulf in it to secure a +load of fresh supplies. The sixteenth of June the "San José" +sailed for San Diego as a relief boat to the "San Carlos" and "San +Antonio," but evidently met with misfortune, for three months later +it returned to the Loreto harbor with a broken mast and in general +bad condition. It was unloaded and repaired at San Blas, and in the +following June again started out, laden with supplies, but never +reached its destination, disappearing forever without leaving a +trace behind.</p> +<br> +<a name="image-038-1.jpg"></a> +<p class="ctr"><a href="images/image-038-1.jpg"><img src= +"images/thumb-038-1.jpg" width="45%" alt=""></a><br> +<b>SERRA MEMORIAL CROSS, MONTEREY, CALIF</b></p> +<br> +<a name="image-038-2.jpg"></a> +<p class="ctr"><a href="images/image-038-2.jpg"><img src= +"images/thumb-038-2.jpg" width="45%" alt=""></a><br> +<b>SERRA CROSS ON MT. RUBIDOUX, RIVERSIDE, CALIF.</b><br> +Under which sunrise services are held at Easter and +Christmastide.</p> +<br> +<a name="image-039-1.jpg"></a> +<p class="ctr"><a href="images/image-039-1.jpg"><img src= +"images/thumb-039-1.jpg" width="25%" alt=""></a><br> +<b>SERRA STATUE.</b><br> +Erected by Mrs. Leland Stanford, at Monterey</p> +<br> +<a name="image-039-2.jpg"></a> +<p class="ctr"><a href="images/image-039-2.jpg"><img src= +"images/thumb-039-2.jpg" width="25%" alt=""></a><br> +<b>STATUE TO JUNIPERO SERRA.</b><br> +The gift of James D. Phelan, in Golden Gate Park San Francisco.</p> +<br> +<p>The "San Antonio" first arrived at San Diego. About April 11, +1769, it anchored in the bay, and awakened in the minds of the +natives strange feelings of astonishment and awe. Its presence +recalled to them the "stories of the old," when a similar +apparition startled their ancestors. That other white-winged +creature had come long generations ago, and had gone away, never to +be seen again. Was this not to do likewise? Ah, no! in this vessel +was contained the beginning of the end of the primitive man. The +solitude of the centuries was now to be disturbed and its peace +invaded; aboriginal life destroyed forever. The advent of this +vessel was the death knell of the Indian tribes.</p> +<p>Little, however, did either the company on board the "San +Antonio" or the Indians themselves conceive such thoughts as these +on that memorable April day.</p> +<p>But where was the "San Carlos," which sailed almost a month +earlier than the "San Antonio"? She was struggling with +difficulties,--leaking water-casks, bad water, scurvy, cold +weather. Therefore it was not until April 29 that she appeared. In +vain the captain of the "San Antonio" waited for the "San Carlos" +to launch a boat and to send him word as to the cause of the late +arrival of the flagship; so he visited her to discover for himself +the cause. He found a sorry state of affairs. All on board were ill +from scurvy. Hastily erecting canvas houses on the beach, the men +of his own crew went to the relief of their suffering comrades of +the other vessel. Then the crew of the relieving ship took the +sickness, and soon there were so few well men left that they could +scarcely attend the sick and bury the dead. Those first two weeks +in the new land, in the month of May, 1769, were never to be +forgotten. Of about ninety sailors, soldiers, and mechanics, less +than thirty survived; over sixty were buried by the wash of the +waves of the Bay of Saint James.</p> +<p>Then came Rivera and Crespí, with Lieutenant Fages and +twenty-five soldiers.</p> +<p>Immediately a permanent camp was sought and found at what is now +known as Old San Diego, where the two old palms still remain, with +the ruins of the <i>presidio</i> on the hill behind. Six weeks were +busily occupied in caring for the sick and in unloading the "San +Antonio." Then the fourth and last party of the explorers +arrived,--Governor Portolá on June 29, and Serra on July 1. +What a journey that had been for Serra! He had walked all the way, +and, after two days out, a badly ulcerated leg began to trouble +him. Portolá wished to send him back, but Serra would not +consent. He called to one of the muleteers and asked him to make +just such a salve for his wound as he would put upon the saddle +galls of one of his animals. It was done, and in a single night the +ointment and the Father's prayers worked the miracle of +healing.</p> +<p>After a general thanksgiving, in which exploding gunpowder was +used to give effect, a consultation was held, at which it was +decided to send back the "San Antonio" to San Blas for supplies, +and for new crews for herself and the "San Carlos." A land +expedition under Portolá was to go to Monterey, while Serra +and others remained at San Diego to found the Mission. The vessel +sailed, Portolá and his band started north, and on July 16, +1769, Serra raised the cross, blessed it, said mass, preached, and +formally established the Mission of San Diego de Alcalá.</p> +<p>It mattered not that the Indians held aloof; that only the +people who came on the expedition were present to hear. From the +hills beyond, doubtless, peered and peeped the curious natives. All +was mysterious to them. Later, however, they became troublesome, +stealing from the sick and pillaging from the "San Carlos." At +last, they made a determined raid for plunder, which the Spanish +soldiers resisted. A flight of arrows was the result. A boy was +killed and three of the new-comers wounded. A volley of +musket-balls killed three Indians, wounded several more, and +cleared the settlement. After such an introduction, there is no +wonder that conversions were slow. Not a neophyte gladdened the +Father's heart for more than a year.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_III"></a>CHAPTER III</h2> +<h3>THE MISSIONS FOUNDED BY PADRE JUNIPERO SERRA</h3> +<br> +<p>San Diego Mission founded, Serra was impatient to have work +begun elsewhere. Urging the governor to go north immediately, he +rejoiced when Portolá, Crespí, Rivera, and Pages +started, with a band of soldiers and natives. They set out gaily, +gladly. They were sure of a speedy journey to the Bay of Monterey, +discovered by Cabrillo, and seen again and charted by Vizcaino, +where they were to establish the second Mission.</p> +<br> +<a name="image-044-1.jpg"></a> +<p class="ctr"><a href="images/image-044-1.jpg"><img src= +"images/thumb-044-1.jpg" width="45%" alt=""></a><br> +<b>EASTER SUNRISE SERVICE, 1913, UNDER SERRA CROSS,<br> +MT. RUBIDOUX, RIVERSIDE, CALIF.</b></p> +<br> +<br> +<a name="image-045-1.jpg"></a> +<p class="ctr"><a href="images/image-045-1.jpg"><img src= +"images/thumb-045-1.jpg" width="45%" alt=""></a><br> +<b>MEMORIAL TABLET AND GRAVES OF PADRES SERRA, CRESPI,<br> +AND LASUEN, IN MISSION SAN CARLOS BORROMEO, CARMEL VALLEY, +MONTEREY.</b></p> +<br> +<p>Strange to say, however, when they reached Monterey, in the +words of Scripture, "their eyes were holden," and they did not +recognize it. They found a bay which they fully described, and +while we to-day clearly see that it was the bay they were looking +for, they themselves thought it was another one. Believing that +Vizcaino had made an error in his chart, they pushed on further +north. The result of this disappointment was of vast consequence to +the later development of California, for, following the coast line +inland, they were bound to strike the peninsula and ultimately +reach the shores of what is now San Francisco Bay. This was exactly +what was done, and on November 2, 1769, one of Portolá's +men, ascending ahead of the others to the crest of a hill, caught +sight of this hitherto unknown and hidden body of water. How he +would have shouted had he understood! How thankful and joyous it +would have made Portolá and Crespí and the others. +For now was the discovery of that very harbor that Padre Serra had +so fervently hoped and prayed for, the harbor that was to secure +for California a Mission "for our father Saint Francis." Yet not +one of them either knew or seemed to comprehend the importance of +that which their eyes had seen. Instead, they were disheartened and +disappointed by a new and unforeseen obstacle to their further +progress. The narrow channel (later called the Golden Gate by +Frémont), barred their way, and as their provisions were +getting low, and they certainly were much further north than they +ought to have been to find the Bay of Monterey, Portolá gave +the order for the return, and sadly, despondently, they went back +to San Diego.</p> +<p>On the march south, Portolá's mind was made up. This +whole enterprise was foolish and chimerical. He had had enough of +it. He was going back home, and as the "San Antonio" with its +promised supplies had not yet arrived, and the camp was almost +entirely out of food, he announced the abandonment of the +expedition and an immediate return to Lower California.</p> +<p>Now came Serra's faith to the fore, and that resolute +determination and courage that so marked his life. The decision of +Portolá had gone to his heart like an arrow. What! Abandon +the Missions before they were fairly begun? Where was their trust +in God? It was one hundred and sixty-six years since Vizcaino had +been in this port, and if they left it now, when would another +expedition be sent? In those years that had elapsed since Vizcaino, +how many precious Indian souls had been lost because they had not +received the message of salvation? He pleaded and begged +Portolá to reconsider. For awhile the governor stood firm. +Serra also had a strong will. From a letter written to Padre Palou, +who was left behind in charge of the Lower California Missions, we +see his intention: "<i>If we see that along with the provisions +hope vanishes, I shall remain alone</i> with Father Juan +Crespí and hold out to the last breath."</p> +<p>With such a resolution as this, Portolá could not cope. +Yielding to Serra's persuasion, he consented to wait while a +<i>novena</i> (a nine days' devotional exercise) was made to St. +Joseph, the holy patron of the expedition. Fervently day by day +Serra prayed. On the day of San José (St. Joseph) a high +mass was celebrated, and Serra preached. On the fourth day the +eager watchers saw the vessel approach. Then, strange to say, it +disappeared, and as the sixth, seventh and eighth days passed and +it did not reappear again, hope seemed to sink lower in the hearts +of all but Serra and his devoted brother Crespí. On the +ninth and last day--would it be seen? Bowing himself in eager and +earnest prayer Serra pleaded that his faith be not shamed, and, to +his intense delight, doubtless while he prayed, the vessel sailed +into the bay.</p> +<p>Joy unspeakable was felt by every one. The provisions were here, +the expedition need not be abandoned; the Indians would yet be +converted to Holy Church and all was well. A service of +thanksgiving was held, and happiness smiled on every face.</p> +<p>With new energy, vigor, and hope, Portolá set out again +for the search of Monterey, accompanied by Serra as well as +Crespí. This time the attempt was successful. They +recognized the bay, and on June 3, 1770, a shelter of branches was +erected on the beach, a cross made ready near an old oak, the bells +were hung and blessed, and the services of founding began. Padre +Serra preached with his usual fervor; he exhorted the natives to +come and be saved, and put to rout all infernal foes by an abundant +sprinkling of holy water. The Mission was dedicated to San Carlos +Borromeo.</p> +<p>Thus two of the long desired Missions were established, and the +passion of Serra's longings, instead of being assuaged, raged now +all the fiercer. It was not long, however, before he found it to be +bad policy to have the Missions for the Indian neophytes too near +the <i>presidio</i>, or barracks for the soldiers. These latter +could not always be controlled, and they early began a course which +was utterly demoralizing to both sexes, for the women of a people +cannot be debauched without exciting the men to fierce anger, or +making them as bad as their women. Hence Serra removed the +Missions: that of San Diego six miles up the valley to a point +where the ruins now stand, while that of San Carlos he +re-established in the Carmelo Valley.</p> +<p>The Mission next to be established should have been San +Buenaventura, but events stood in the way; so, on July 14, 1771, +Serra (who had been zealously laboring with the heathen near +Monterey), with eight soldiers, three sailors, and a few Indians, +passed down the Salinas River and established the Mission of San +Antonio de Padua. The site was a beautiful one, in an oak-studded +glen, near a fair-sized stream. The passionate enthusiasm of Serra +can be understood from the fact that after the bells were hung from +a tree, he loudly tolled them, crying the while like one possessed: +"Come, gentiles, come to the Holy Church, come and receive the +faith of Jesus Christ!" Padre Pieras could not help reminding his +superior that not an Indian was within sight or hearing, and that +it would be more practical to proceed with the ritual. One native, +however, did witness the ceremony, and he soon brought a large +number of his companions, who became tractable enough to help in +erecting the rude church, barracks and houses with which the +priests and soldiers were compelled to be content in those early +days.</p> +<br> +<a name="image-050-1.jpg"></a> +<p class="ctr"><a href="images/image-050-1.jpg"><img src= +"images/thumb-050-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN CARLOS AND BAY OF MONTEREY.</b></p> +<br> +<br> +<a name="image-051-1.jpg"></a> +<p class="ctr"><a href="images/image-051-1.jpg"><img src= +"images/thumb-051-1.jpg" width="25%" alt=""></a><br> +<b>JUNIPERO OAK, SAN CARLOS PRESIDIO MISSION, MONTEREY</b></p> +<br> +<br> +<a name="image-051-2.jpg"></a> +<p class="ctr"><a href="images/image-051-2.jpg"><img src= +"images/thumb-051-2.jpg" width="25%" alt=""></a><br> +<b>STATUE OF SAN LUIS REY, AT PALA MISSION CHAPEL</b><br> +<i>See page 246.</i></p> +<br> +<p>On September 8, Padres Somera and Cambon founded the Mission of +San Gabriel Arcángel, originally about six miles from the +present site. Here, at first, the natives were inclined to be +hostile, a large force under two chieftains appearing, in order to +prevent the priests from holding their service. But at the +elevation of a painting of the Virgin, the opposition ceased, and +the two chieftains threw their necklaces at the feet of the +Beautiful Queen. Still, a few wicked men can undo in a short time +the work of many good ones. Padre Palou says that outrages by +soldiers upon the Indian women precipitated an attack upon the +Spaniards, especially upon two, at one of whom the chieftain (whose +wife had been outraged by the man) fired an arrow. Stopping it with +his shield, the soldier levelled his musket and shot the injured +husband dead. Ah! sadness of it! The unbridled passions of men of +the new race already foreshadowed the death of the old race, even +while the good priests were seeking to elevate and to Christianize +them. This attack and consequent disturbance delayed still longer +the founding of San Buenaventura.</p> +<p>On his way south (for he had now decided to go to Mexico), Serra +founded, on September 1, 1772, the Mission of San Luis Obispo de +Tolosa. The natives called the location Tixlini, and half a league +away was a famous canyada in which Fages, some time previously, had +killed a number of bears to provide meat for the starving people at +Monterey. This act made the natives well disposed towards the +priests in charge of the new Mission, and they helped to erect +buildings, offered their children for baptism, and brought of their +supply of food to the priests, whose stores were by no means +abundant.</p> +<p>While these events were transpiring, Governor Portolá had +returned to Lower California, and Lieutenant Fages was appointed +commandant in his stead. This, it soon turned out, was a great +mistake. Fages and Serra did not work well together, and, at the +time of the founding of San Luis Obispo, relations between them +were strained almost to breaking. Serra undoubtedly had just cause +for complaint. The enthusiastic, impulsive missionary, desirous of +furthering his important religious work, believed himself to be +restrained by a cold-blooded, official-minded soldier, to whom +routine was more important than the salvation of the Indians. Serra +complained that Fages opened his letters and those of his fellow +missionaries; that he supported his soldiers when their evil +conduct rendered the work of the missionaries unavailing; that he +interfered with the management of the stations and the punishment +of neophytes, and devoted to his own uses the property and +facilities of the Missions.</p> +<p>In the main, this complaint received attention from the Junta in +Mexico. Fages was ultimately removed, and Rivera appointed governor +in his place. More missionaries, money, and supplies were placed at +Serra's disposal, and he was authorized to proceed to the +establishment of the additional Missions which he had planned. He +also obtained authority from the highest powers of the Church to +administer the important sacrament of confirmation. This is a right +generally conferred only upon a bishop and his superiors, but as +California was so remote and the visits of the bishop so rare, it +was deemed appropriate to grant this privilege to Serra.</p> +<p>Rejoicing and grateful, the earnest president sent Padres Fermin +Francisco de Lasuen and Gregorio Amurrio, with six soldiers, to +begin work at San Juan Capistrano. This occurred in August, 1775. +On the thirtieth of the following October, work was begun, and +everything seemed auspicious, when suddenly, as if God had ceased +to smile upon them, terrible news came from San Diego. There, +apparently, things had been going well. Sixty converts were +baptized on October 3, and the priests rejoiced at the success of +their efforts. But the Indians back in the mountains were alarmed +and hostile. Who were these white-faced strangers causing their +brother aborigines to kneel before a strange God? What was the +meaning of that mystic ceremony of sprinkling with water? The demon +of priestly jealousy was awakened in the breasts of the +<i>tingaivashes</i>--the medicine-men--of the tribes about San +Diego, who arranged a fierce midnight attack which should rid them +forever of these foreign conjurers, the men of the "bad +medicine."</p> +<p>Exactly a month and a day after the baptism of the sixty +converts, at the dead of night, the Mission buildings were fired +and the eleven persons of Spanish blood were awakened by flames and +the yells of a horde of excited savages. A fierce conflict ensued. +Arrows were fired on the one side, gun-shots on the other, while +the flames roared in accompaniment and lighted the scene. Both +Indians and Spaniards fell. The following morning, when hostilities +had ceased and the enemy had withdrawn, the body of Padre Jayme was +discovered in the dry bed of a neighboring creek, bruised from head +to foot with blows from stones and clubs, naked, and bearing +eighteen arrow-wounds.</p> +<p>The sad news was sent to Serra, and his words, at hearing it, +show the invincible missionary spirit of the man: "God be thanked! +Now the soil is watered; now will the reduction of the Dieguinos be +complete!"</p> +<p>At San Juan Capistrano, however, the news caused serious alarm. +Work ceased, the bells were buried, and the priests returned.</p> +<p>In the meantime events were shaping elsewhere for the founding +of the Mission of San Francisco. Away yonder, in what is now +Arizona, but was then a part of New Mexico, were several Missions, +some forty miles south of the city of Tucson, and it was decided to +connect these, by means of a good road, with the Missions of +California. Captain Juan Bautista de Anza was sent to find this +road. He did so, and made the trip successfully, going with Padre +Serra from San Gabriel as far north as Monterey.</p> +<p>On his return, the Viceroy, Bucareli, gave orders that he should +recruit soldiers and settlers for the establishment and protection +of the new Mission on San Francisco Bay. We have a full roster, in +the handwriting of Padre Font, the Franciscan who accompanied the +expedition, of those who composed it. Successfully they crossed the +sandy wastes of Arizona and the barren desolation of the Colorado +Desert (in Southern California).</p> +<p>On their arrival at San Gabriel, January 4, 1776 (memorable year +on the other side of the continent), they found that Rivera, who +had been appointed governor in Portolá's stead, had arrived +the day before, on his way south to quell the Indian disturbances +at San Diego, and Anza, on hearing the news, deemed the matter of +sufficient importance to justify his turning aside from his direct +purpose and going south with Rivera. Taking seventeen of his +soldiers along, he left the others to recruit their energies at San +Gabriel, but the inactivity of Rivera did not please him, and, as +things were not going well at San Gabriel, he soon returned and +started northward. It was a weary journey, the rains having made +some parts of the road well-nigh impassable, and even the women had +to walk. Yet on the tenth of March they all arrived safely and +happily at Monterey, where Serra himself came to congratulate +them.</p> +<p>After an illness which confined him to his bed, Anza, against +the advice of his physician, started to investigate the San +Francisco region, as upon his decision rested the selection of the +site. The bay was pretty well explored, and the site chosen, near a +spring and creek, which was named from the day,--the last Friday in +Lent,--<i>Arroyo de los Dolores</i>. Hence the name so often +applied to the Mission itself: it being commonly known even to-day +as "Mission Dolores."</p> +<p>His duty performed, Anza returned south, and Rivera appointed +Lieutenant Moraga to take charge of the San Francisco colonists, +and on July 26, 1776, a camp was pitched on the allotted site. The +next day a building of tules was begun and on the twenty-eighth of +the same month mass was said by Padre Palou. In the meantime, the +vessel "San Carlos" was expected from Monterey with all needful +supplies for both the <i>presidio</i> and the new Mission, but, +buffeted by adverse winds, it was forced down the coast as far as +San Diego, and did not arrive outside of what is now the bay of San +Francisco until August 17.</p> +<p>The two carpenters from the "San Carlos," with a squad of +sailors, were set to work on the new buildings, and on September 17 +the foundation ceremonies of the <i>presidio</i> took place. On +that same day, Lord Howe, of the British army, with his Hessian +mercenaries, was rejoicing in the city of New York in anticipation +of an easy conquest of the army of the revolutionists.</p> +<p>It was the establishment of that <i>presidio</i>, followed by +that of the Mission on October 9, which predestined the name of the +future great American city, born of adventure and romance.</p> +<p>Padres Palou and Cambon had been hard at work since the end of +July. Aided by Lieutenant Moraga, they built a church fifty-four +feet long, and a house thirty by fifteen feet, both structures +being of wood, plastered with clay, and roofed with tules. On +October 3, the day preceding the festival of St. Francis, bunting +and flags from the ships were brought to decorate the new +buildings; but, owing to the absence of Moraga, the formal +dedication did not take place until October 9. Happy was Serra's +friend and brother, Palou, to celebrate high mass at this +dedication of the church named after the great founder of his +Order, and none the less so were his assistants, Fathers Cambon, +Nocedal, and Peña.</p> +<p>Just before the founding of the Mission of San Francisco, the +Spanish Fathers witnessed an Indian battle. Natives advanced from +the region of San Mateo and vigorously attacked the San Francisco +Indians, burning their houses and compelling them to flee on their +tule rafts to the islands and the opposite shores of the bay. +Months elapsed before these defeated Indians returned, to afford +the Fathers at San Francisco an opportunity to work for the +salvation of their souls.</p> +<p>In October of the following year, Serra paid his first visit to +San Francisco, and said mass on the titular saint's day. Then, +standing near the Golden Gate, he exclaimed: "Thanks be to God that +now our father, St. Francis, with the holy professional cross of +Missions, has reached the last limit of the Californian continent. +To go farther he must have boats."</p> +<p>The same month in which Palou dedicated the northern Mission, +found Serra, with Padre Gregorio Amurrio and ten soldiers, wending +their way from San Diego to San Juan Capistrano, the foundation of +which had been delayed the year previous by the San Diego massacre. +They disinterred the bells and other buried materials and without +delay founded the Mission. With his customary zeal, Serra caused +the bells to be hung and sounded, and said the dedicatory mass on +November 1, 1776. The original location of this Mission, named by +the Indians <i>Sajirit</i>, was approximately the site of the +present church, whose pathetic ruins speak eloquently of the +frightful earthquake which later destroyed it.</p> +<p>Aroused by a letter from Viceroy Bucareli, Rivera hastened the +establishment of the eighth Mission. A place was found near the +Guadalupe River, where the Indians named <i>Tares</i> had four +<i>rancherias</i>, and which they called <i>Thamien</i>. Here Padre +Tomás de la Peña planted the cross, erected an +<i>enramada</i>, or brush shelter, and on January 12, 1777, said +mass, dedicating the new Mission to the Virgin, Santa Clara, one of +the early converts of Francis of Assisi.</p> +<p>On February 3, 1777, the new governor of Alta California, Felipe +de Neve, arrived at Monterey and superseded Rivera. He quickly +established the pueblo of San José, and, a year or two +later, Los Angeles, the latter under the long title of the pueblo +of "Nuestra Señora, Reina de los Angeles,"--Our Lady, Queen +of the Angels.</p> +<p>In the meantime, contrary to the advice and experience of the +padres, the new Viceroy, Croix, determined to establish two +Missions on the Colorado River, near the site of the present city +of Yuma, and conduct them not as Missions with the Fathers +exercising control over the Indians, but as towns in which the +Indians would be under no temporal restraint. The attempt was +unfortunate. The Indians fell upon the Spaniards and priests, +settlers, soldiers, and Governor Rivera himself perished in the +terrific attack. Forty-six men met an awful fate, and the women +were left to a slavery more frightful than death. This was the last +attempt made by the Spaniards to missionize the Yumas.</p> +<p>With these sad events in mind the Fathers founded San +Buenaventura on March 31, 1782. Serra himself preached the +dedicatory sermon. The Indians came from their picturesque conical +huts of tule and straw, to watch the raising of the cross, and the +gathering at this dedication was larger than at any previous +ceremony in California; more than seventy Spaniards with their +families, together with large numbers of Indians, being there +assembled.</p> +<p>The next month, the <i>presidio</i> of Santa Barbara was +established.</p> +<p>In the end of 1783, Serra visited all the southern Missions to +administer confirmation to the neophytes, and in January, 1784, he +returned to San Carlos at Monterey.</p> +<p>For some time his health had been failing, asthma and a running +sore on his breast both causing him much trouble. Everywhere +uneasiness was felt at his physical condition, but though he +undoubtedly suffered keenly, he refused to take medicine. The +padres were prepared at any time to hear of his death. But Serra +calmly went on with his work. He confirmed the neophytes at San +Luis Obispo and San Antonio, and went to help dedicate the new +church recently built at Santa Clara, and also to San Francisco. +Called back to Santa Clara by the sickness of Padre Murguia, he was +saddened by the death of that noble and good man, and felt he ought +to prepare himself for death. But he found strength to return to +San Carlos at Monterey, and there, on Saturday, August 28, 1784, he +passed to his eternal reward, at the ripe age of seventy years, +nine months and four days. His last act was to walk to the door, in +order that he might look out upon the beautiful face of Nature. The +ocean, the sky, the trees, the valley with its wealth of verdure, +the birds, the flowers--all gave joy to his weary eyes. Returning +to his bed, he "fell asleep," and his work on earth ended. He was +buried by his friend Palou at his beloved Mission in the Carmelo +Valley, and there his dust now rests.<a name= +"FNanchor1"></a><a href="#Footnote_1">[1]</a></p> +<blockquote><a name="Footnote_1"></a><a href="#FNanchor1">[1]</a> +In 1787 Padre Palou published, in the City of Mexico, his "Life and +Apostolic Labors of the Venerable Padre Junipero Serra." This has +never yet been translated, until this year, 1913, the bi-centenary +of his birth, when I have had the work done by a competent scholar, +revised by the eminent Franciscan historian, Father Zephyrin +Englehardt, with annotations. It is a work of over three hundred +pages, and is an important contribution to the historic literature +of California.</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_IV"></a>CHAPTER IV</h2> +<h3>THE MISSIONS FOUNDED BY PADRE FERMIN FRANCISCO LASUEN</h3> +<br> +<p>AT Padre Serra's death Fermin Francisco Lasuen was chosen to be +his successor as padre-presidente. At the time of his appointment +he was the priest in charge at San Diego. He was elected by the +directorate of the Franciscan College of San Fernando, in the City +of Mexico, February 6, 1785, and on March 13, 1787, the Sacred +Congregation at Rome confirmed his appointment, according to him +the same right of confirmation which Serra had exercised. In five +years this Father confirmed no less than ten thousand, one hundred +thirty-nine persons.</p> +<p>Santa Barbara was the next Mission to be founded. For awhile it +seemed that it would be located at Montecito, now the beautiful and +picturesque suburb of its larger sister; but President Lasuen +doubtless chose the site the Mission now occupies. Well up on the +foothills of the Sierra Santa Inés, it has a commanding view +of valley, ocean and islands beyond. Indeed, for outlook, it is +doubtful if any other Mission equals it. It was formally dedicated +on December 4, 1786.</p> +<p>Various obstacles to the establishment of Santa Barbara had been +placed in the way of the priests. Governor Fages wished to curtail +their authority, and sought to make innovations which the padres +regarded as detrimental in the highest degree to the Indians, as +well as annoying and humiliating to themselves. This was the reason +of the long delay in founding Santa Barbara. It was the same with +the following Mission. It had long been decided upon. Its site was +selected. The natives called it <i>Algsacupi</i>. It was to be +dedicated "to the most pure and sacred mystery of the Immaculate +Conception of the most Holy Virgin Mary, Mother of God, Queen of +Heaven, Queen of Angels, and Our Lady," a name usually, however, +shortened in Spanish parlance to "La Purísima +Concepción." On December 8, 1787, Lasuen blessed the site, +raised the cross, said mass and preached a sermon; but it was not +until March, 1788, that work on the buildings was begun. An adobe +structure, roofed with tiles, was completed in 1802, and, ten years +later, destroyed by earthquake.</p> +<p>The next Mission founded by Lasuen was that of Santa Cruz. On +crossing the coast range from Santa Clara, he thus wrote: "I found +in the site the most excellent fitness which had been reported to +me. I found, beside, a stream of water, very near, copious, and +important. On August 28, the day of Saint Augustine, I said mass, +and raised a cross on the spot where the establishment is to be. +Many gentiles came, old and young, of both sexes, and showed that +they would gladly enlist under the Sacred Standard. Thanks be to +God!"</p> +<p>On Sunday, September 25, Sugert, an Indian chief of the +neighborhood, assured by the priests and soldiers that no harm +should come to him or his people by the noise of exploding +gunpowder, came to the formal founding. Mass was said, a <i>Te +Deum</i> chanted, and Don Hermenegildo Sol, Commandant of San +Francisco, took possession of the place, thus completing the +foundation. To-day nothing but a memory remains of the Mission of +the Holy Cross, it having fallen into ruins and totally +disappeared.</p> +<p>Lasuen's fourth Mission was founded in this same year, 1791. He +had chosen a site, called by the Indians <i>Chuttusgelis</i>, and +always known to the Spaniards as Soledad, since their first +occupation of the country. Here, on October 9, Lasuen, accompanied +by Padres Sitjar and Garcia, in the presence of Lieutenant +José Argüello, the guard, and a few natives, raised the +cross, blessed the site, said mass, and formally established the +Mission of "Nuestra Senyora de la Soledad."</p> +<p>One interesting entry in the Mission books is worthy of mention. +In September, 1787, two vessels belonging to the newly founded +United States sailed from Boston. The smaller of these was the +"Lady Washington," under command of Captain Gray. In the Soledad +Mission register of baptisms, it is written that on May 19, 1793, +there was baptized a Nootka Indian, twenty years of age, "Inquina, +son of a gentile father, named Taguasmiki, who in the year 1789 was +killed by the American Gert [undoubtedly Gray], Captain of the +vessel called 'Washington,' belonging to the Congress of +Boston."</p> +<p>For six years no new Missions were founded: then, in 1797, four +were established, and one in 1798. These, long contemplated, were +delayed for a variety of reasons. It was the purpose of the Fathers +to have the new Missions farther inland than those already +established, that they might reach more of the natives: those who +lived in the valleys and on the slopes of the foothills. Besides +this, it had always been the intent of the Spanish government that +further explorations of the interior country should take place, so +that, as the Missions became strong enough to support themselves, +the Indians there might be brought under the influence of the +Church. Governor Neve's regulations say:</p> +<p>"It is made imperative to increase the number of Reductions +(stations for converting the Indians) in proportion to the vastness +of the country occupied, and although this must be carried out in +the succession and order aforesaid, as fast as the older +establishments shall be fully secure, etc.," and earlier, "while +the breadth of the country is unknown (it) is presumed to be as +great as the length, or greater (200 leagues), since its greatest +breadth is counted by thousands of leagues."</p> +<p>Various investigations were made by the nearest priests in order +to select the best locations for the proposed Missions, and, in +1796, Lasuen reported the results to the new governor, Borica, who +in turn communicated them to the Viceroy in Mexico. Approval was +given and orders issued for the establishment of the five new +Missions.</p> +<p>On June 9, 1797, Lasuen left San Francisco for the founding of +the Mission San José, then called the Alameda. The following +day, a brush church was erected, and, on the morrow, the usual +foundation ceremonies occurred. The natives named the site +<i>Oroysom</i>. Beautifully situated on the foothills, with a +prominent peak near by, it offers an extensive view over the +southern portion of the San Francisco Bay region. At first, a +wooden structure with a grass roof served as a church; but later a +brick structure was erected, which Von Langsdorff visited in +1806.</p> +<p>It seems singular to us at this date that although the easiest +means of communication between the Missions of Santa Clara, San +José and San Francisco was by water on the Bay of San +Francisco, the padre and soldiers at San Francisco had no boat or +vessel of any kind. Langsdorff says of this: "Perhaps the +missionaries are afraid lest if there were boats, they might +facilitate the escape of the Indians, who never wholly lose their +love of freedom and their attachment to their native habits; they +therefore consider it better to confine their communication with +one another to the means afforded by the land. The Spaniards, as +well as their nurslings, the Indians, are very seldom under the +necessity of trusting themselves to the waves, and if such a +necessity occur, they make a kind of boat for the occasion, of +straw, reeds, and rushes, bound together so closely as to be +water-tight. In this way they contrive to go very easily from one +shore to the other. Boats of this kind are called <i>walza</i> by +the Spanish. The oars consist of a thin, long pole somewhat broader +at each end, with which the occupants row sometimes on one side, +sometimes on the other."</p> +<p>For the next Mission two sites were suggested; but, as early as +June 17, Corporal Ballesteros erected a church, missionary-house, +granary, and guard-house at the point called by the natives +<i>Popeloutchom</i>, and by the Spaniards, San Benito. Eight days +later, Lasuen, aided by Padres Catala and Martiarena, founded the +Mission dedicated to the saint of that day, San Juan Bautista.</p> +<p>Next in order, between the two Missions of San Antonio de Padua +and San Luis Obispo, was that of "the most glorious prince of the +heavenly militia," San Miguel. Lasuen, aided by Sitjar, in the +presence of a large number of Indians, performed the ceremony in +the usual form, on July 25, 1797. This Mission eventually grew to +large proportions and its interior remains to-day almost exactly as +decorated by the hands of the original priests.</p> +<p>San Fernando Rey was next established, on September 8, by +Lasuen, aided by Padre Dumetz.</p> +<p>After extended correspondence between Lasuen and Governor +Borica, a site, called by the natives <i>Tacayme</i>, was finally +chosen for locating the next Mission, which was to bear the name of +San Luis, Rey de Francia. Thus it became necessary to distinguish +between the two saints of the same name: San Luis, Bishop (Obispo), +and San Luis, King; but modern American parlance has eliminated the +comma, and they are respectively San Luis Obispo and San Luis Rey. +Lasuen, with the honored Padre Peyri and Padre Santiago, conducted +the ceremonies on June 13, and the hearts of all concerned were +made glad by the subsequent baptism of fifty-four children.</p> +<p>It was as an adjunct to this Mission that Padre Peyri, in 1816, +founded the chapel of San Antonio de Pala, twenty miles east from +San Luis Rey: to which place were removed the Palatingwas, or Agua +Calientes, evicted a few years ago from Warner's Ranch. This chapel +has the picturesque <i>campanile</i>, or small detached belfry, the +pictures of which are known throughout the world.</p> +<p>With the founding of San Luis Rey this branch of the work of +President Lasuen terminated. Bancroft regards him as a greater man +than Serra, and one whose life and work entitle him to the highest +praise. He died at San Carlos on June 26, 1803, and was buried by +the side of Serra.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_V"></a>CHAPTER V</h2> +<h3>THE FOUNDING OF SANTA INÉS, SAN RAFAEL AND SAN FRANCISCO +SOLANO</h3> +<br> +<p>Estevan Tapis now became president of the Missions, and under +his direction was founded the nineteenth Mission, that of Santa +Inés, virgin and martyr. Tapis himself conducted the +ceremonies, preaching a sermon to a large congregation, including +Commandant Carrillo, on September 17, 1804.</p> +<p>With Lasuen, the Mission work of California reached its maximum +power. Under his immediate successors it began to decline. +Doubtless the fact that the original chain was completed was an +influence in the decrease of activity. For thirteen years there was +no extension. A few minor attempts were made to explore the +interior country, and many of the names now used for rivers and +locations in the San Joaquin Valley were given at this time. +Nothing further, however, was done, until in 1817, when such a +wide-spread mortality affected the Indians at the San Francisco +Mission, that Governor Sola suggested that the afflicted neophytes +be removed to a new and healthful location on the north shore of +the San Francisco Bay. A few were taken to what is now San Rafael, +and while some recovered, many died. These latter, not having +received the last rites of religion, were subjects of great +solicitude on the part of some of the priests, and, at last, Father +Taboada, who had formerly been the priest at La Purísima +Concepción, consented to take charge of this branch Mission. +The native name of the site was <i>Nanaguani</i>. On December 14, +Padre Sarría, assisted by several other priests, conducted +the ceremony of dedication to San Rafael Arcángel. It was +originally intended to be an <i>asistencia</i> of San Francisco, +but although there is no record that it was ever formally raised to +the dignity of an independent Mission, it is called and enumerated +as such from the year 1823 in all the reports of the Fathers. +To-day, not a brick of its walls remains; the only evidence of its +existence being the few old pear trees planted early in its +history.</p> +<p>There are those who contend that San Rafael was founded as a +direct check to the southward aggressions of the Russians, who in +1812 had established Fort Ross, but sixty-five miles north of San +Francisco. There seems, however, to be no recorded authority for +this belief, although it may easily be understood how anxious this +close proximity of the Russians made the Spanish authorities.</p> +<p>They had further causes of anxiety. The complications between +Mexico and Spain, which culminated in the independence of the +former, and then the establishment of the Empire, gave the leaders +enough to occupy their minds.</p> +<p>The final establishment took place in 1823, without any idea of +founding a new Mission. The change to San Rafael had been so +beneficial to the sick Indians that Canon Fernandez, Prefect +Payeras, and Governor Argüello decided to transfer bodily the +Mission of San Francisco from the peninsula to the mainland north +of the bay, and make San Rafael dependent upon it. An exploring +expedition was sent out which somewhat carefully examined the whole +neighborhood and finally reported in favor of the Sonoma Valley. +The report being accepted, on July 4, 1823, a cross was set up and +blessed on the site, which was named New San Francisco.</p> +<p>Padre Altimira, one of the explorers, now wrote to the new padre +presidente--Señan--explaining what he had done, and his +reasons for so doing; stating that San Francisco could no longer +exist, and that San Rafael was unable to subsist alone. Discussion +followed, and Sarría, the successor of Señan, who had +died, refused to authorize the change; expressing himself +astonished at the audacity of those who had dared to take so +important a step without consulting the supreme government. Then +Altimira, infuriated, wrote to the governor, who had been a party +to the proposed removal, concluding his tirade by saying:</p> +<p>"I came to convert gentiles and to establish new Missions, and +if I cannot do it here, which, as we all agree, is the best spot in +California for the purpose, I will leave the country."</p> +<p>Governor Argüello assisted his priestly friend as far as he +was able, and apprised Sarría that he would sustain the new +establishment; although he would withdraw the order for the +suppression of San Rafael. A compromise was then effected by which +New San Francisco was to remain a Mission in regular standing, but +neither San Rafael nor old San Francisco were to be disturbed.</p> +<p>Is it not an inspiring subject for speculation? Where would the +modern city of San Francisco be, if the irate Father and plotting +politicians of those early days had been successful in their +schemes?</p> +<p>The new Mission, all controversy being settled, was formally +dedicated on Passion Sunday, April 4, 1824, by Altimira, to San +Francisco Solano, "the great apostle to the Indies." There were now +two San Franciscos, de Asis and Solano, and because of the +inconvenience arising from this confusion, the popular names, +Dolores and Solano, and later, Sonoma, came into use.</p> +<p>From the point now reached, the history of the Missions is one +of distress, anxiety, and final disaster. Their great work was +practically ended.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VI"></a>CHAPTER VI</h2> +<h3>THE INDIANS AT THE COMING OF THE PADRES</h3> +<br> +<p>It is generally believed that the California Indian in his +original condition was one of the most miserable and wretched of +the world's aborigines. As one writer puts it:</p> +<blockquote>"When discovered by the padres he was almost naked, +half starved, living in filthy little hovels built of tule, +speaking a meagre language broken up into as many different and +independent dialects as there were tribes, having no laws and few +definite customs, cruel, simple, lazy, and--in one word which best +describes such a condition of existence--wretched. There are some +forms of savage life that we can admire; there are others that can +only excite our disgust; of the latter were the California +Indians."</blockquote> +<p>This is the general attitude taken by most writers of this later +day, as well as of the padres themselves, yet I think I shall be +able to show that in some regards it is a mistaken one. I do not +believe the Indians were the degraded and brutal creatures the +padres and others have endeavored to make out. This is no charge of +bad faith against these writers. It is merely a criticism of their +judgment.</p> +<p>The fact that in a few years the Indians became remarkably +competent in so many fields of skilled labor is the best answer to +the unfounded charges of abject savagery. Peoples are not civilized +nor educated in a day. Brains cannot be put into a monkey, no +matter how well educated his teacher is. There must have been the +mental quality, the ability to learn; or even the miraculous +patience, perseverance, and love of the missionaries would not have +availed to teach them, in several hundred years, much less, then, +in the half-century they had them under their control, the many +things we know they learned.</p> +<p>The Indians, prior to the coming of the padres, were skilled in +some arts, as the making of pottery, basketry, canoes, stone axes, +arrow heads, spear heads, stone knives, and the like. Holder says +of the inhabitants of Santa Catalina that although their implements +were of stone, wood, or shell "the skill with which they modelled +and made their weapons, mortars, and steatite <i>ollas</i>, their +rude mosaics of abalone shells, and their manufacture of pipes, +medicine-tubes, and flutes give them high rank among savages." The +mortars found throughout California, some of which are now to be +seen in the museums of Santa Barbara, Los Angeles, San Diego, etc., +are models in shape and finish. As for their basketry, I have +elsewhere<a name="FNanchor2"></a><a href="#Footnote_2">[2]</a> +shown that it alone stamps them as an artistic, mechanically +skilful, and mathematically inclined people, and the study of their +designs and their meanings reveal a love of nature, poetry, +sentiment, and religion that put them upon a superior plane.</p> +<blockquote><a name="Footnote_2"></a><a href="#FNanchor2">[2]</a> +Indian Basketry, especially the chapters on Form, Poetry, and +Symbolism.</blockquote> +<p>Cabrillo was the first white man so far as we know who visited +the Indians of the coast of California. He made his memorable +journey in 1542-1543. In 1539, Ulloa sailed up the Gulf of +California, and, a year later, Alarcon and Diaz explored the +Colorado River, possibly to the point where Yuma now stands. These +three men came in contact with the Cocopahs and the Yumas, and +possibly with other tribes.</p> +<p>Cabrillo tells of the Indians with whom he held communication. +They were timid and somewhat hostile at first, but easily appeased. +Some of them, especially those living on the islands (now known as +San Clemente, Santa Catalina, Anacapa, Santa Barbara, Santa Rosa, +San Miguel, and Santa Cruz), were superior to those found inland. +They rowed in pine canoes having a seating capacity of twelve or +thirteen men, and were expert fishermen. They dressed in the skins +of animals, were rude agriculturists, and built for themselves +shelters or huts of willows, tules, and mud.</p> +<p>The principal written source of authority for our knowledge of +the Indians at the time of the arrival of the Fathers is Fray +Geronimo Boscana's <i>Chinigchinich: A Historical Account, etc., of +the Indians of San Juan Capistrano</i>. There are many interesting +things in this account, some of importance, and others of very +slight value. He insists that there was a great difference in the +intelligence of the natives north of Santa Barbara and those to the +south, in favor of the former. Of these he says they "are much more +industrious, and appear an entirely distinct race. They formed, +from shells, a kind of money, which passed current among them, and +they constructed out of logs very swift and excellent canoes for +fishing."</p> +<p>Of the character of his Indians he had a very poor idea. He +compares them to monkeys who imitate, and especially in their +copying the ways of the white men, "whom they respect as beings +much superior to themselves; but in so doing, they are careful to +select vice in preference to virtue. This is the result, +undoubtedly, of their corrupt and natural disposition."</p> +<p>Of the language of the California Indians, Boscana says there +was great diversity, finding a new dialect almost every fifteen to +twenty leagues.</p> +<p>They were not remarkably industrious, yet the men made their +home utensils, bows and arrows, the several instruments used in +making baskets, and also constructed nets, spinning the thread from +yucca fibres, which they beat and prepared for that purpose. They +also built the houses.</p> +<p>The women gathered seeds, prepared them, and did the cooking, as +well as all the household duties. They made the baskets, all other +utensils being made by the men.</p> +<p>The dress of the men, when they dressed at all, consisted of the +skins of animals thrown over the shoulders, leaving the rest of the +body exposed, but the women wore a cloak and dress of twisted +rabbit-skins. I have found these same rabbit-skin dresses in use by +Mohave and Yumas within the past three or four years.</p> +<p>The youths were required to keep away from the fire, in order +that they might learn to suffer with bravery and courage. They were +forbidden also to eat certain kinds of foods, to teach them to bear +deprivation and to learn to control their appetites. In addition to +these there were certain ceremonies, which included fasting, +abstinence from drinking, and the production of hallucinations by +means of a vegetable drug, called pivat (still used, by the way, by +some of the Indians of Southern California), and the final branding +of the neophyte, which Boscana describes as follows: "A kind of +herb was pounded until it became sponge-like; this they placed, +according to the figure required, upon the spot intended to be +burnt, which was generally upon the right arm, and sometimes upon +the thick part of the leg also. They then set fire to it, and let +it remain until all that was combustible was consumed. +Consequently, a large blister immediately formed, and although +painful, they used no remedy to cure it, but left it to heal +itself; and thus, a large and perpetual scar remained. The reason +alleged for this ceremony was that it added greater strength to the +nerves, and gave a better pulse for the management of the bow." +This ceremony was called <i>potense.</i></p> +<p>The education of the girls was by no means neglected.</p> +<blockquote>"They were taught to remain at home, and not to roam +about in idleness; to be always employed in some domestic duty, so +that, when they were older, they might know how to work, and attend +to their household duties; such as procuring seeds, and cleaning +them--making 'atole' and 'pinole,' which are kinds of gruel, and +their daily food. When quite young, they have a small, shallow +basket, called by the natives 'tucmel,' with which they learn the +way to clean the seeds, and they are also instructed in grinding, +and preparing the same for consumption."</blockquote> +<p>When a girl was married, her father gave her good advice as to +her conduct. She must be faithful to her wifely duties and do +nothing to disgrace either her husband or her parents. Children of +tender years were sometimes betrothed by their parents. Padre +Boscana says he married a couple, the girl having been but eight or +nine months old, and the boy two years, when they were contracted +for by their parents.</p> +<p>Childbirth was natural and easy with them, as it generally is +with all primitive peoples. An Indian woman has been known to give +birth to a child, walk half a mile to a stream, step into it and +wash both herself and the new-born babe, then return to her camp, +put her child in a <i>yakia</i>, or basket cradle-carrier, sling it +over her back, and start on a four or five mile journey, on foot, +up the rocky and steep sides of a canyon.</p> +<p>A singular custom prevailed among these people, not uncommon +elsewhere. The men, when their wives were suffering their +accouchement, would abstain from all flesh and fish, refrain from +smoking and all diversions, and stay within the <i>Kish</i>, or +hut, from fifteen to twenty days.</p> +<p>The god of the San Juan Indians was Chinigchinich, and it is +possible, from similarity in the ways of appearing and +disappearing, that he is the monster Tauguitch of the Sabobas and +Cahuillas described in The Legend of Tauguitch and Algoot.<a name= +"FNanchor3"></a><a href="#Footnote_3">[3]</a> This god was a queer +compound of goodness and evil, who taught them all the rites and +ceremonies that they afterwards observed.</p> +<blockquote><a name="Footnote_3"></a><a href="#FNanchor3">[3]</a> +See Folk Lore Journal, 1904.</blockquote> +<p>Many of the men and a few women posed as possessing supernatural +powers--witches, in fact, and such was the belief in their power +that, "without resistance, all immediately acquiesce in their +demands." They also had physicians who used cold water, plasters of +herbs, whipping with nettles (doubtless the principle of the +counter irritant), the smoke of certain plants, and incantations, +with a great deal of general, all-around humbug to produce their +cures.</p> +<p>But not all the medicine ideas and methods of the Indians were +to be classed as humbug. Dr. Cephas L. Bard, who, besides extolling +their temescals, or sweat-baths, their surgical abilities, as +displayed in the operations that were performed upon skulls that +have since been exhumed; their hygienic customs, which he declares +"are not only commendable, but worthy of the consideration of an +advanced civilization," states further:</p> +<blockquote>"It has been reserved for the California Indian to +furnish three of the most valuable vegetable additions which have +been made to the Pharmacopoeia during the last twenty years. One, +the Eriodictyon Glutinosum, growing profusely in our foothills, was +used by them in affections of the respiratory tract, and its worth +was so appreciated by the Missionaries as to be named Yerba Santa, +or Holy Plant. The second, the Rhamnus purshiana, gathered now for +the market in the upper portions of the State, is found scattered +through the timbered mountains of Southern California. It was used +as a laxative, and on account of the constipating effect of an +acorn diet, was doubtless in active demand. So highly was it +esteemed by the followers of the Cross that it was christened +Cascara Sagrada, or Sacred Bark. The third, Grindelia robusta, was +used in the treatment of pulmonary troubles, and externally in +poisoning from Rhus toxicodendron, or Poison Oak, and in various +skin diseases."</blockquote> +<p>Their food was of the crudest and simplest character. Whatever +they could catch they ate, from deer or bear to grasshoppers, +lizards, rats, and snakes. In baskets of their own manufacture, +they gathered all kinds of wild seeds, and after using a rude +process of threshing, they winnowed them. They also gathered +mesquite beans in large quantities, burying them in pits for a +month or two, in order to extract from them certain disagreeable +flavors, and then storing them in large and rudely made willow +granaries. But, as Dr. Bard well says:</p> +<blockquote>"Of the Vegetable articles of diet the acorn was the +principal one. It was deprived of its bitter taste by grinding, +running through sieves made of interwoven grasses, and frequent +washings. Another one was Chia, the seeds of Salvia Columbariae, +which in appearance are somewhat similar to birdseed. They were +roasted, ground, and used as a food by being mixed with water. Thus +prepared, it soon develops into a mucilaginous mass, larger than +its original bulk. Its taste is somewhat like that of linseed meal. +It is exceedingly nutritious, and was readily borne by the stomach +when that organ refused to tolerate other aliment. An atole, or +gruel, of this was one of the peace offerings to the first visiting +sailors. One tablespoonful of these seeds was sufficient to sustain +for twenty-four hours an Indian on a forced march. Chia was no less +prized by the native Californian, and at this late date it +frequently commands $6 or $8 a pound.<br> +<br> +"The pinion, the fruit of the pine, was largely used, and until now +annual expeditions are made by the few surviving members of the +coast tribes to the mountains for a supply. That they cultivated +maize in certain localities, there can be but little doubt. They +intimated to Cabrillo by signs that such was the case, and the +supposition is confirmed by the presence at various points of +vestiges of irrigating ditches. Yslay, the fruit of the wild +cherry, was used as a food, and prepared by fermentation as an +intoxicant. The seeds, ground and made into balls, were esteemed +highly. The fruit of the manzanita, the seeds of burr clover, +malva, and alfileri, were also used. Tunas, the fruit of the +cactus, and wild blackberries, existed in abundance, and were much +relished. A sugar was extracted from a certain reed of the +tulares."</blockquote> +<p>Acorns, seeds, mesquite beans, and dried meat were all pounded +up in a well made granite mortar, on the top of which, oftentimes, +a basket hopper was fixed by means of pine gum. Some of these +mortars were hewn from steatite, or soapstone, others from a rough +basic rock, and many of them were exceedingly well made and finely +shaped; results requiring much patience and no small artistic +skill. Oftentimes these mortars were made in the solid granite +rocks or boulders, found near the harvesting and winnowing places, +and I have photographed many such during late years.</p> +<p>These Indians were polygamists, but much of what the +missionaries and others have called their obscenities and vile +conversations, were the simple and unconscious utterances of men +and women whose instincts were not perverted. It is the invariable +testimony of all careful observers of every class that as a rule +the aborigines were healthy, vigorous, virile, and chaste, until +they became demoralized by the whites. With many of them certain +ceremonies had a distinct flavor of sex worship: a rude phallicism +which exists to the present day. To the priests, as to most modern +observers, these rites were offensive and obscene, but to the +Indians they were only natural and simple prayers for the +fruitfulness of their wives and of the other producing forces.</p> +<p>J.S. Hittell says of the Indians of California:</p> +<blockquote>"They had no religion, no conception of a deity, or of +a future life, no idols, no form of worship, no priests, no +philosophical conceptions, no historical traditions, no proverbs, +no mode of recording thought before the coming of the missionaries +among them."</blockquote> +<p>Seldom has there been so much absolute misstatement as in this +quotation. Jeremiah Curtin, a life-long student of the Indian, +speaking of the same Indians, makes a remark which applies with +force to these statements:</p> +<blockquote>"The Indian, <i>at every step</i>, stood face to face +with divinity as he knew or understood it. He could never escape +from the presence of those powers who had made the first world.... +The most important question of all in Indian life was communication +with divinity, intercourse with the spirits of divine +personages."</blockquote> +<p>In his <i>Creation Myths of Primitive America</i>, this studious +author gives the names of a number of divinities, and the legends +connected with them. He affirms positively that</p> +<blockquote>"the most striking thing in all savage belief is the +low estimate put upon man, when unaided by divine, uncreated power. +In Indian belief every object in the universe is divine except +man!"</blockquote> +<p>As to their having no priests, no forms of worship, no +philosophical conceptions, no historical traditions, no proverbs, +any one interested in the Indian of to-day knows that these things +are untrue. Whence came all the myths and legends that recent +writers have gathered, a score of which I myself hold still +unpublished in my notebook? Were they all imagined after the +arrival of the Mission Fathers? By no means! They have been handed +down for countless centuries, and they come to us, perhaps a little +corrupted, but still just as accurate as do the songs of Homer.</p> +<p>Every tribe had its medicine men, who were developed by a most +rigorous series of tests; such as would dismay many a white man. As +to their philosophical conceptions and traditions, Curtin well says +that in them</p> +<blockquote>"we have a monument of thought which is absolutely +unequalled, altogether unique in human experience. The special +value of this thought lies, moreover, in the fact that it is +primitive; that it is the thought of ages long anterior to those +which we find recorded in the eastern hemisphere, either in sacred +books, in histories, or in literature, whether preserved on baked +brick, burnt cylinders, or papyrus."</blockquote> +<p>And if we go to the Pueblo Indians, the Navahos, the Pimas, and +others, all of whom were brought more or less under the influence +of the Franciscans, we find a mass of beliefs, deities, traditions, +conceptions, and proverbs, which would overpower Mr. Hittell merely +to collate.</p> +<p>Therefore, let it be distinctly understood that the Indian was +not the thoughtless, unimaginative, irreligious, brutal savage +which he is too often represented to be. He thought, and thought +well, but still originally. He was religious, profoundly and +powerfully so, but in his own way; he was a philosopher, but not +according to Hittell; he was a worshipper, but not after the method +of Serra, Palou, and their priestly coadjutors.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VII"></a>CHAPTER VII</h2> +<h3>THE INDIANS UNDER THE PADRES</h3> +<br> +<p>The first consideration of the padres in dealing with the +Indians was the salvation of their souls. Of this no honest and +honorable man can hold any question. Serra and his coadjutors +believed, without equivocation or reserve, the doctrines of the +Church. As one reads his diary, his thought on this matter is +transparent. In one place he thus naïvely writes: "It seemed +to me that they (the Indians) would fall shortly into the apostolic +and evangelic net."</p> +<p>This accomplished, the Indians must be kept Christians, educated +and civilized. Here is the crucial point. In reading criticisms +upon the Mission system of dealing with the Indians, one constantly +meets with such passages as the following: "The fatal defect of +this whole Spanish system was that no effort was made to educate +the Indians, or teach them to read, and think, and act for +themselves."</p> +<p>To me this kind of criticism is both unjust and puerile. What is +education? What is civilization?</p> +<p>Expert opinions as to these matters vary considerably, and it is +in the very nature of men that they should vary. The Catholics had +their ideas and they sought to carry them out with care and +fidelity. How far they succeeded it is for the unprejudiced +historians and philosophers of the future to determine. Personally, +I regard the education given by the padres as eminently practical, +even though I materially differ from them as to some of the things +they regarded as religious essentials. Yet in honor it must be said +that if I, or the Church to which I belong, or you and the Church +to which you belong, reader, had been in California in those early +days, your religious teaching or mine would have been entitled, +justly, to as much criticism and censure as have ever been visited +upon that of the padres. They did the best they knew, and, as I +shall soon show, they did wonderfully well, far better than the +enlightened government to which we belong has ever done. Certain +essentials stood out before them. These were, to see that the +Indians were baptized, taught the ritual of the Church, lived as +nearly as possible according to the rules laid down for them, +attended the services regularly, did their proper quota of work, +were faithful husbands and wives and dutiful children. Feeling that +they were indeed fathers of a race of children, the priests +required obedience and work, as the father of any well-regulated +American household does. And as a rule these "children," though +occasionally rebellious, were willingly obedient.</p> +<p>Under this régime it is unquestionably true that the lot +of the Indians was immeasurably improved from that of their +aboriginal condition. They were kept in a state of reasonable +cleanliness, were well clothed, were taught and required to do +useful work, learned many new and helpful arts, and were instructed +in the elemental matters of the Catholic faith. All these things +were a direct advance.</p> +<p>It should not be overlooked, however, that the Spanish +government provided skilled laborers from Spain or Mexico, and paid +their hire, for the purpose of aiding the settlers in the various +pueblos that were established. Master mechanics, carpenters, +blacksmiths, and stone masons are mentioned in Governor Neve's +Rules and Regulations, and it is possible that some of the Indians +were taught by these skilled artisans. Under the guidance of the +padres some of them were taught how to weave. Cotton was both grown +and imported, and all the processes of converting it, and wool +also, into cloth, were undertaken with skill and knowledge.</p> +<p>At San Juan Capistrano the swing and thud of the loom were +constantly heard, there having been at one time as many as forty +weavers all engaged at once in this useful occupation.</p> +<p>San Gabriel and San Luis Rey also had many expert weavers.</p> +<p>At all the Missions the girls and women, as well as the men, had +their share in the general education. They had always been seed +gatherers, grinders, and preparers of the food, and now they were +taught the civilized methods of doing these things. Many became +tailors as well as weavers; others learned to dye the made fabrics, +as in the past they had dyed their basketry splints; and still +others--indeed nearly all--became skilled in the delicate art of +lace-making and drawn-work. They were natural adepts at fine +embroidery, as soon as the use of the needle and colored threads +was shown them, and some exquisite work is still preserved that +they accomplished in this field. As candy-makers they soon became +expert and manifested judicious taste.</p> +<p>To return to the men. Many of them became herders of cattle, +horses and sheep, teamsters, and butchers. At San Gabriel alone a +hundred cattle were slaughtered every Saturday as food for the +Indians themselves. The hides of all slain animals were carefully +preserved, and either tanned for home use or shipped East. Dana in +<i>Two Years Before the Mast</i> gives interesting pictures of +hide-shipping at San Juan Capistrano. A good tanner is a skilled +laborer, and these Indians were not only expert makers of dressed +leather, but they tanned skins and peltries with the hair or fur +on. Indeed I know of many wonderful birds' skins, dressed with the +feathers on, that are still in perfect preservation. As workers in +leather they have never been surpassed. Many saddles, bridles, +etc., were needed for Mission use, and as the ranches grew in +numbers, they created a large market. It must be remembered that +horseback riding was the chief method of travel in California for +over a hundred years. Their carved leather work is still the wonder +of the world. In the striking character of their designs, in the +remarkable adaptation of the design, in its general shape and +contour, to the peculiar form of the object to be decorated,--a +stirrup, a saddle, a belt, etc.,--and in the digital and manual +dexterity demanded by its execution, nothing is left to be desired. +Equally skilful were they in taking the horn of an ox or mountain +sheep, heating it, and then shaping it into a drinking-cup, a +spoon, or a ladle, and carving upon it designs that equal those +found upon the pottery of the ancient world.</p> +<p>Shoemaking was extensively carried on, for sale on the ranches +and to the trading-vessels. Tallow was tried out by the ton and run +into underground brick vaults, some of which would hold in one mass +several complete ship-loads. This was quarried out and then hauled +to San Pedro, or the nearest port, for shipment. Sometimes it was +run into great bags made of hides, that would hold from five +hundred to a thousand pounds each, and then shipped.</p> +<p>Many of the Indians became expert carpenters, and a few even +might be classed as fair cabinet-makers. There were wheelwrights +and cart-makers who made the "carretas" that are now the joy of the +relic-hunter. These were clumsy ox-carts, with wheels made of +blocks, sawed or chopped off from the end of a large round log; a +big hole was then bored, chiseled, or burned through its center, +enabling it to turn on a rude wooden axle. Soap or tallow was +sometimes used as a lubricant. This was the only wheeled conveyance +in California as late as 1840. Other Indians did the woodwork in +buildings, made fences, etc. Some were carvers, and there are not a +few specimens of their work that will bear comparison with the work +of far more pretentious artisans.</p> +<p>Many of them became' blacksmiths and learned to work well in +iron. In the Coronel Collection in the Los Angeles Chamber of +Commerce are many specimens of the ironwork of the San Fernando +neophytes. The work of this Mission was long and favorably known as +that of superior artisans. The collection includes plough-points, +anvils, bells, hoes, chains, locks and keys, spurs, hinges, +scissors, cattle-brands, and other articles of use in the Mission +communities. There are also fine specimens of hammered copper, +showing their ability in this branch of the craftsman's art. As +there was no coal at this time in California, these metal-workers +all became charcoal-burners.</p> +<p>Bricks of adobe and also burned bricks and tiles were made at +every Mission, I believe, and in later years tiles were made for +sale for the houses of the more pretentious inhabitants of the +pueblos. As lime and cement were needed, the Indians were taught +how to burn the lime of the country, and the cement work then done +remains to this day as solid as when it was first put down.</p> +<p>Many of them became expert bricklayers and stone-masons and +cutters, as such work as that found at San Luis Rey, San Juan +Capistrano, San Carlos, Santa Inés, and other Missions most +eloquently testifies.</p> +<p>It is claimed that much of the distemper painting upon the +church walls was done by the Indians, though surely it would be far +easier to believe that the Fathers did it than they. For with their +training in natural design, as shown in their exquisite baskets, +and the work they accomplished in leather carving, I do not +hesitate to say that mural decorations would have been far more +artistic in design, more harmonious in color, and more skilfully +executed if the Indians had been left to their own native +ability.</p> +<p>A few became silversmiths, though none ever accomplished much in +this line. They made better sandal-makers, shoemakers, and hatters. +As horse-trainers they were speedily most efficient, the cunning of +their minds finding a natural outlet in gaining supremacy over the +lower animal. They braided their own riatas from rawhide, and soon +surpassed their teachers in the use of them. They were fearless +hunters with them, often "roping" the mountain lion and even going +so far as to capture the dangerous grizzly bears with no other +"weapon," and bring them down from the mountains for their bear and +bull fights. As vaqueros, or cowboys, they were a distinct class. +As daring riders as the world has ever seen, they instinctively +knew the arts of herding cattle and sheep, and soon had that whole +field of work in their keeping. "H.H.," in <i>Ramona</i>, has told +what skilled sheep-shearers they were, and there are Indian bands +to-day in Southern California whose services are eagerly sought at +good wages because of their thoroughness, skill and rapidity.</p> +<p>Now, with this list of achievements, who shall say they were not +educated? Something more than lack of education must be looked for +as the reason for the degradation and disappearance of the Indian, +and in the next chapter I think I can supply that missing +reason.</p> +<p>At the end of sixty years, more than thirty thousand Indian +converts lodged in the Mission buildings, under the direct and +immediate guidance of the Fathers, and performed their allotted +daily labors with cheerfulness and thoroughness. There were some +exceptions necessarily, but in the main the domination of the +missionaries was complete.</p> +<p>It has often been asked: "What became of all the proceeds of the +work of the Mission Indians? Did the padres claim it personally? +Was it sent to the mother house in Mexico?" etc. These questions +naturally enter the minds of those who have read the criticisms of +such writers as Wilson, Guinn, and Scanland. In regard to the +missionaries, they were under a vow of poverty. As to the mother +house, it is asserted on honor that up to 1838 not even as much as +a <i>curio</i> had been sent there. After that, as is well known, +there was nothing to send. The fact is, the proceeds all went into +the Indian Community Fund for the benefit of the Indians, or the +improvement of their Mission church, gardens, or workshops. The +most careful investigations by experts have led to but one opinion, +and that is that in the early days there was little or no +foundation for the charge that the padres were accumulating money. +During the revolution it is well known that the Missions +practically supported the military for a number of years, even +though the padres, their wards, and their churches all suffered in +consequence.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VIII"></a>CHAPTER VIII</h2> +<h3>THE SECULARIZATION OF THE MISSIONS</h3> +<br> +<p>It was not the policy or intention of the Government of Spain to +found Missions in the New World solely for the benefit of the +natives. Philanthropic motives doubtless influenced the rulers to a +certain degree; but to civilize barbarous peoples and convert them +to the Catholic faith meant not only the rescue of savages from +future perdition, but the enlargement of the borders of the Church, +the preparation for future colonization, and, consequently, the +extension of Spanish power and territory.</p> +<p>At the very inception of the Missions this was the complex end +in view; but the padres who were commissioned to initiate these +enterprises were, almost without exception, consecrated to one work +only,--the salvation of souls.</p> +<p>In the course of time this inevitably led to differences of +opinion between the missionaries and the secular authorities in +regard to the wisest methods of procedure. In spite of the +arguments of the padres, these conflicts resulted in the +secularization of some of the Missions prior to the founding of +those in California; but the condition of the Indians on the +Pacific Coast led the padres to believe that secularization was a +result possible only in a remote future. They fully understood that +the Missions were not intended to become permanent institutions, +yet faced the problem of converting a savage race into +christianized self-supporting civilians loyal to the Spanish +Crown,--a problem which presented perplexities and difficulties +neither understood nor appreciated at the time by the government +authorities in Spain or Mexico, nor by the mass of critics of the +padres in our own day.</p> +<p>Whatever may have been the mental capacity, ability, and moral +status of the Indians from one point of view, it is certain that +the padres regarded them as ignorant, vile, incapable, and totally +lost without the restraining and educating influences of the +Church. As year after year opened up the complexities of the +situation, the padres became more and more convinced that it would +require an indefinite period of time to develop these untamed +children into law-abiding citizens, according to the standard of +the white aggressors upon their territory.</p> +<p>On the other hand, aside from envy, jealousy, and greed, there +were reasons why some of the men in authority honestly believed a +change in the Mission system of administration would be +advantageous to the natives, the Church, and the State.</p> +<p>There is a good as well as an evil side to the great subject of +"secularization." In England the word used is "disestablishment." +In the United States, to-day, for our own government, the general +sentiment of most of its inhabitants is in favor of what is meant +by "secularization," though of course in many particulars the cases +are quite different. In other words, it means the freedom of the +Church from the control or help of the State. In such an important +matter there is bound to be great diversity of opinion. Naturally, +the church that is "disestablished" will be a most bitter opponent +of the plan, as was the Church in Ireland, in Scotland, and in +Wales. In England the "dissenters"--as all the members of the +nonconformist churches are entitled--are practically unanimous for +the disestablishment of the State or Episcopal Church, while the +Episcopalians believe that such an act would "provoke the wrath of +God upon the country wicked enough to perpetrate it." The same +conflict--in a slightly different field--is that being waged in the +United States to-day against giving aid to any church in its work +of educating either white children or Indians in its own sectarian +institutions. All the leading churches of the country have, I +believe, at some time or other in their history, been willing to +receive, and actually have received, government aid in the caring +for and education of Indians. To-day it is a generally accepted +policy that no such help shall be given. But the question at issue +is: Was the secularization of the Missions by Mexico a wise, just, +and humane measure at the time of its adoption? Let the following +history tell.</p> +<p>From the founding of the San Diego Mission in 1769, until about +sixty years later, the padres were practically in undisturbed +possession, administering affairs in accordance with the +instructions issued by the viceroys and the mother house of +Mexico.</p> +<p>In 1787 Inspector Sola claimed that the Indians were then ready +for secularization; and if there be any honor connected with the +plan eventually followed, it practically belongs to him. For, +though none of his recommendations were accepted, he suggested the +overthrow of the old methods for others which were somewhat of the +same character as those carried out many years later.</p> +<p>In 1793 Viceroy Gigedo referred to the secularization of certain +Missions which had taken place in Mexico, and expressed his +dissatisfaction with the results. Three years later, Governor +Borica, writing on the same subject, expressed his opinion with +force and emphasis, as to the length of time it would take to +prepare the California Indians for citizenship. He said: "Those of +New California, at the rate they are advancing, will not reach the +goal in ten centuries; the reason God knows, and men know something +about it."</p> +<p>In 1813 came the first direct attack upon the Mission system +from the Cortes in Spain. Prior to this time a bishop had been +appointed to have charge over church affairs in California, but +there were too few parish churches, and he had too few clergy to +send to such a far-away field to think of disturbing the present +system for the Indians. But on September 13, 1813, the Cortes +passed a decree that all the Missions in America that had been +founded ten years should at once be given up to the bishop "without +excuse or pretext whatever, in accordance with the laws." The +Mission Fathers in charge might be appointed as temporary curates, +but, of course, under the control of the bishop instead of the +Mission president as hitherto. This decree, for some reason, was +not officially published or known in California for seven or eight +years; but when, on January 20, 1821, Viceroy Venadito did publish +the royal confirmation of the decree, the guardian of the college +in Mexico ordered the president of the California Missions to +comply at once with its requirements. He was to surrender all +property, but to exact a full inventoried receipt, and he was to +notify the bishop that the missionaries were ready to surrender +their charges to their successors. In accordance with this order, +President Payeras notified Governor Sola of his readiness to give +up the Missions, and rejoiced in the opportunity it afforded his +co-workers to engage in new spiritual conquests among the heathen. +But this was a false alarm. The bishop responded that the decree +had not been enforced elsewhere, and as for him the California +padres might remain at their posts. Governor Sola said he had +received no official news of so important a change, but that when +he did he "would act with the circumspection and prudence which so +delicate a subject demands."</p> +<p>With Iturbide's imperial regency came a new trouble to +California, largely provoked by thoughts of the great wealth of the +Missions. The imperial decree creating the regency was not +announced until the end of 1821, and practically all California +acquiesced in it. But in the meantime Agustin Fernandez de San +Vicente had been sent as a special commissioner to "learn the +feelings of the Californians, to foment a spirit of independence, +to obtain an oath of allegiance, to raise the new national flag," +and in general to superintend the change of government. He arrived +in Monterey September 26, but found nothing to alarm him, as nobody +seemed to care much which way things went. Then followed the +"election" of a new governor, and the wire-pullers announced that +Luis Argüello was the "choice of the convention."</p> +<p>In 1825 the Mexican republic may be said to have become fairly +well established. Iturbide was out of the way, and the politicians +were beginning to rule. A new "political chief" was now sent to +California in the person of José Maria Echeandía, who +arrived in San Diego late in October, 1825. While he and his +superiors in Mexico were desirous of bringing about secularization, +the difficulties in the way seemed insurmountable. The Missions +were practically the backbone of the country; without them all +would crumble to pieces, and the most fanatical opponent of the +system could not fail to see that without the padres it would +immediately fall. As Clinch well puts it: "The converts raised +seven eighths of the farm produce;--the Missions had gathered two +hundred thousand bushels in a single harvest. All manufacturing in +the province--weaving, tanning, leather-work, flour-mills, +soap-making--was carried on exclusively by the pupils of the +Franciscans. It was more than doubtful whether they could be got to +work under any other management, and a sudden cessation of labor +might ruin the whole territory."</p> +<p>Something must be done, so, after consultation with some of the +more advanced of the padres, the governor issued a proclamation +July 25, 1826, announcing to the Indians that those who desired to +leave the Missions might do so, provided they had been Christians +from childhood, or for fifteen years, were married, or at least not +minors, and had some means of gaining a livelihood. The Indians +must apply to the commandant at the presidio, who, after obtaining +from the padre a report, was to issue a written permit entitling +the neophyte and his family to go where they chose, their names +being erased from the Mission register. The result of this might +readily be foreseen. Few could take advantage of it, and those that +did soon came in contact with vultures of the "superior race," who +proceeded to devour them and their substance.</p> +<p>Between July 29 and August 3, 1830, Echeandía had the +California <i>diputacion</i> discuss his fuller plans, which they +finally approved. These provided for the gradual transformation of +the Missions into pueblos, beginning with those nearest the +presidios and pueblos, of which one or two were to be secularized +within a year, and the rest as rapidly as experience proved +practicable. Each neophyte was to have a share in the Mission lands +and other property. The padres might remain as curates, or +establish a new line of Missions among the hitherto unreached +Indians as they should choose. Though this plan was passed, it was +not intended that it should be carried out until approved by the +general government of Mexico.</p> +<p>All this seems singular to us now, reading three quarters of a +century later, for, March 8, 1830, Manuel Victoria was appointed +political chief in Echeandía's stead; but as he did not +reach San Diego until November or December, and in the meantime a +new element had been introduced into the secularization question in +the person of José María Padrés, +Echeandía resolved upon a bold stroke. He delayed meeting +Victoria, lured him up to Santa Barbara, and kept him there under +various pretexts until he had had time to prepare and issue a +decree. This was dated January 6, 1831. It was a political trick, +"wholly illegal, uncalled for, and unwise." He decreed immediate +secularization of all the Missions, and the turning into towns of +Carmel and San Gabriel. The ayuntamiento of Monterey, in accordance +with the decree, chose a commissioner for each of the seven +Missions of the district. These were Juan B. Alvarado for San Luis +Obispo, José Castro for San Miguel, Antonio Castro for San +Antonio, Tiburcio Castro for Soledad, Juan Higuera for San Juan +Bautista, Sebastian Rodriguez for Santa Cruz, and Manuel Crespo for +San Carlos. Castro and Alvarado were sent to San Miguel and San +Luis Obispo respectively, where they read the decree and made +speeches to the Indians; at San Miguel, Alvarado made a +spread-eagle speech from a cart and used all his eloquence to +persuade the Indians to adopt the plan of freemen. "Henceforth +their trials were to be over. No tyrannical priest could compel +them to work. They were to be citizens in a free and glorious +republic, with none to molest or make them afraid." Then he called +for those who wished to enjoy these blessings of freedom to come to +the right, while those who were content to remain under the hideous +bondage of the Missions could go to the left. Imagine his surprise +and the chill his oratory received when all but a small handful +quickly went to the left, and those who at first went to the right +speedily joined the majority. At San Luis and San Antonio the +Indians also preferred "slavery."</p> +<p>By this time Victoria began to see that he was being played +with, so he hurried to Monterey and demanded the immediate +surrender of the office to which he was entitled. One of his first +acts was to nullify Echeandía's decree, and to write to +Mexico and explain fully that it was undoubtedly owing to the +influence of Padrés, whom he well knew. But before the end +of the year Echeandía and his friends rose in rebellion, +deposed, and exiled Victoria. Owing to the struggles then going on +in Mexico, which culminated in Santa Anna's dictatorship, the +revolt of Echeandía was overlooked and Figueroa appointed +governor in his stead.</p> +<p>For a time Figueroa held back the tide of secularization, while +Carlos Carrillo, the Californian delegate to the Mexican Congress, +was doing all he could to keep the Missions and the Pious Fund +intact. Figueroa then issued a series of provisional regulations on +gradual emancipation, hoping to be relieved from further +responsibility by the Mexican government.</p> +<p>This only came in the passage of an Act, August 17, 1833, +decreeing full secularization. The Act also provided for the +colonization of both the Californias, the expenses of this latter +move to be borne by the proceeds gained from the distribution of +the Mission property. A shrewd politician named Hijars was to be +made governor of Upper California for the purpose of carrying this +law into effect.</p> +<p>But now Figueroa seemed to regret his first action. Perhaps it +was jealousy that Hijars should have been appointed to his stead. +He bitterly opposed Hijars, refused to give up the governorship, +and after considerable "pulling and hauling," issued secularization +orders of his own, greatly at variance with those promulgated by +the Mexican Cortes, and proceeded to set them in operation.</p> +<p>Ten Missions were fully secularized in 1834, and six others in +the following year. And now came the general scramble for Mission +property. Each succeeding governor, freed from too close +supervision by the general government in Mexico, which was passing +through trials and tribulations of its own, helped himself to as +much as he could get. Alvarado, from 1836 to 1842, plundered on +every hand, and Pio Pico was not much better. When he became +governor, there were few funds with which to carry on the affairs +of the country, and he prevailed upon the assembly to pass a decree +authorizing the renting or the sale of the Mission property, +reserving only the church, a curate's house, and a building for a +court-house. From the proceeds the expenses of conducting the +services of the church were to be provided, but there was no +disposition made as to what should be done to secure the funds for +that purpose. Under this decree the final acts of spoliation were +consummated.</p> +<p>The padres took the matter in accordance with their individual +temperaments. Some were hopefully cheerful, and did the best they +could for their Indian charges; others were sulky and sullen, and +retired to the chambers allotted to them, coming forth only when +necessary duty called; still others were belligerent, and fought +everything and everybody, and, it must be confessed, generally with +just cause.</p> +<p>As for the Indians, the effect was exactly as all thoughtful men +had foreseen. Those who received property seldom made good use of +it, and soon lost it. Cattle were neglected, tools unused, for +there were none to compel their care or use. Consequently it was +easy to convert them into money, which was soon gambled or drunk +away. Rapidly they sank from worse to worse, until now only a few +scattered settlements remain of the once vast number, thirty +thousand or more, that were reasonably happy and prosperous under +the rule of the padres.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_IX"></a>CHAPTER IX</h2> +<h3>SAN DIEGO DE ALCALÁ</h3> +<br> +<p>The story of the founding of San Diego by Serra has already been +given. It was the beginning of the realization of his fondest +hopes. The early troubles with the Indians delayed conversions, but +in 1773 Serra reported that some headway had been made. He gives +the original name of the place as <i>Cosoy, in</i> 32° 43', +built on a hill two gunshots from the shore, and facing the +entrance to the port at Point Guijarros. The missionaries left in +charge were Padres Fernando Parron and Francisco Gomez.</p> +<p>About the middle of July ill health compelled Parron to retire +to Lower California and Gomez to Mexico, and Padres Luis Jayme and +Francisco Dumetz took their places.</p> +<p>San Diego was in danger of being abandoned for lack of +provisions, for in 1772 Padre Crespí, who was at San Carlos, +writes that on the thirtieth of March of that year "the mail +reached us with the lamentable news that this Mission of San Diego +was to be abandoned for lack of victuals." Serra then sent him with +"twenty-two mules, and with them fifteen half-loads of flour" for +their succor. Padres Dumetz and Cambon had gone out to hunt for +food to the Lower California Missions. The same scarcity was +noticed at San Gabriel, and the padres, "for a considerable time, +already, had been using the supplies which were on hand to found +the Mission of San Buenaventura; and though they have <i>drawn +their belts tight</i> there remains to them provisions only for two +months and a half."</p> +<p>Fortunately help came; so the work continued.</p> +<p>The region of San Diego was well peopled. At the time of the +founding there were eleven rancherías within a radius of ten +leagues. They must have been of a different type from most of the +Indians of the coast, for, from the first, as the old Spanish +chronicler reports, they were insolent, arrogant, and thievish. +They lived on grass seeds, fish, and rabbits.</p> +<p>In 1774, the separation of the Mission from the presidio was +decided upon, in order to remove the neophytes from the evil +influences of the soldiers. The site chosen was six miles up the +valley (named <i>Nipaguay</i> by the Indians), and so well did all +work together that by the end of the year a dwelling, a storehouse, +a smithy built of adobes, and a wooden church eighteen by +fifty-seven feet, and roofed with tiles, were completed. Already +the work of the padres had accomplished much. Seventy-six neophytes +rejoiced their religious hearts, and the herds had increased to 40 +cattle, 64 sheep, 55 goats, 19 hogs, 2 jacks, 2 burros, 17 mares, 3 +foals, 9 horses, 22 mules,--233 animals in all.</p> +<p>The presidio remained at Cosoy (now old San Diego), and four +thousand adobes that had been made for the Mission buildings were +turned over to the military. A rude stockade was erected, with two +bronze cannon, one mounted towards the harbor, the other towards +the Indian ranchería.</p> +<p>The experiments in grain raising at first were not successful. +The seed was sown in the river bottom and the crop was destroyed by +the unexpected rising of the river. The following year it was sown +so far from water that it died from drought. In the fall of 1775 +all seemed to be bright with hope. New buildings had been erected, +a well dug, and more land made ready for sowing. The Indians were +showing greater willingness to submit themselves to the priests, +when a conflict occurred that revealed to the padres what they +might have to contend with in their future efforts towards the +Christianizing of the natives. The day before the feast of St. +Francis (October 4, 1775), Padres Jayme and Fuster were made happy +by being required to baptize sixty new converts. Yet a few days +later they were saddened by the fact that two of these newly +baptized fled from the Mission and escaped to the mountains, there +to stir up enmity and revolt. For nearly a month they moved about, +fanning the fires of hatred against the "long gowns," until on the +night of November 4 (1775) nearly eight hundred naked savages, +after dusk, stealthily advanced and surrounded the Mission, where +the inmates slept unguarded, so certain were they of their +security. Part of the force went on to the presidio, where, in the +absence of the commander, the laxity of discipline was such that no +sentinel was on guard.</p> +<p>An hour after midnight the whole of the Mission was surrounded. +The quarters of the Christianized Indians were invaded, and they +were threatened with instantaneous death if they gave the alarm. +The church was broken into, and all the vestments and sacred +vessels stolen. Then the buildings were fired. Not until then did +the inmates know of their danger. Imagine their horror, to wake up +and find the building on fire and themselves surrounded by what, in +their dazed condition, seemed countless hordes of savages, all +howling, yelling, brandishing war-clubs, firing their arrows,--the +scene made doubly fearful by the red glare of the flames.</p> +<p>In the guard-house were four soldiers,--the whole of the Mission +garrison; in the house the two priests, Jayme and Fuster, two +little boys, and three men (a blacksmith and two carpenters). +Father Fuster, the two boys, and the blacksmith sought to reach the +guard-house, but the latter was slain on the way. The Indians broke +into the room where the carpenters were, and one of them was so +cruelly wounded that he died the next day.</p> +<p>Father Jayme, with the shining light of martyrdom in his eyes, +and the fierce joy of fearlessness in his heart, not only refused +to seek shelter, but deliberately walked towards the howling band, +lifting his hands in blessing with his usual salutation: "Love God, +my children!" Scarcely were the words uttered when the wild band +fell upon him, shrieking and crying, tearing off his habit, +thrusting him rudely along, hurting him with stones, sticks, and +battle-axe, until at the edge of the creek his now naked body was +bruised until life was extinct, and then the corpse filled with +arrows.</p> +<p>Three soldiers and the carpenter, with Father Fuster and two +boys loading the guns for them, fought off the invaders from a +near-by kitchen, and at dawn the attacking force gathered up their +dead and wounded and retired to the mountains.</p> +<p>No sooner were they gone than the neophytes came rushing up to +see if any were left alive. Their delight at finding Father Fuster +was immediately changed into sadness as others brought in the +awfully mutilated and desecrated body of Father Jayme. Not until +then did Father Fuster know that his companion was dead, and deep +was the mourning of his inmost soul as he performed the last +offices for his dear companion.</p> +<p>Strange to say, so careless was the garrison that not until a +messenger reached it from Father Fuster did they know of the +attack. They had placed no guards, posted no sentinels, and, +indifferent in their foolish scorn of the prowess and courage of +the Indians, had slept calmly, though they themselves might easily +have been surprised, and the whole garrison murdered while +asleep.</p> +<p>In the meantime letters were sent for aid to Rivera at Monterey, +and Anza, the latter known to be approaching from the Colorado +River region; and in suspense until they arrived, the little +garrison and the remaining priests passed the rest of the year. The +two commanders met at San Gabriel, and together marched to San +Diego, where they arrived January 11, 1776. It was not long before +they quarreled. Anza was for quick, decisive action; Rivera was for +delay; so, when news arrived from San Gabriel that the food supply +was running short, Anza left in order to carry out his original +orders, which involved the founding of San Francisco. Not long +after his departure Carlos, the neophyte who had been concerned in +the insurrection, returned to San Diego, and, doubtless acting +under the suggestion of the padres, took refuge in the temporary +church at the presidio.</p> +<p>An unseemly squabble now ensued between Rivera and Padre Lasuen, +the former violating the sanctuary of the church to arrest the +Indian. Lasuen, on the next feast day, refused to say mass until +Rivera and his violating officers had retired.</p> +<p>All this interfered with resumption of work on the church; so +Serra himself went to San Diego, and, finding the ship "San +Antonio" in the harbor, made an arrangement with Captain Choquet to +supply sailors to do the building under his own direction. Rivera +was then written to for a guard, and he sent six soldiers. On +August 22, 1777, the three padres, Choquet with his mate and +boatswain and twenty sailors, a company of neophytes, and the six +soldiers went to the old site and began work in earnest, digging +the foundations, making adobes, and collecting stones. The plan was +to build a wall for defense, and then erect the church and other +buildings inside. For fifteen days all went well. Then an Indian +went to Rivera with a story that hostile Indians were preparing +arrows for a new attack, and this so scared the gallant officer +that he withdrew his six men. Choquet had to leave with his men, as +he dared not take the responsibility of being away with so many men +without the consent of Rivera; and, to the padre's great sorrow, +the work had to cease.</p> +<p>In March of 1778 Captain Carrillo was sent to chastise hostile +Indians at Pamó who had sent insolent messages to Captain +Ortega. Carrillo surprised the foe, killed two, burned others who +took refuge in a hut, while the others surrendered and were +publicly flogged. The four chiefs, Aachel, Aalcuirin, Aaran, and +Taguagui, were captured, taken to San Diego, and there shot, though +the officer had no legal right to condemn even an Indian to death +without the approval of the governor. Ortega's sentence reads: +"Deeming it useful to the service of God, the King, and the public +weal, I sentence them to a violent death by two musket-shots on the +11th at 9 A.M., the troops to be present at the execution under +arms also all the Christian rancherías subject to the San +Diego Mission, that they may be warned to act righteously."</p> +<p>Ortega then instructed Padres Lasuen and Figuer to prepare the +condemned. "You will co-operate for the good of their souls in the +understanding that if they do not accept the salutary waters of +baptism they die on Saturday morning; and if they do--they die all +the same!" This was the first public execution in California.</p> +<p>In 1780 the new church, built of adobe, strengthened and roofed +with pine timbers, ninety feet long and seventeen feet wide and +high, was completed.</p> +<p>In 1782 fire destroyed the old presidio church.</p> +<p>In 1783 Lasuen made an interesting report on the condition of +San Diego. At the Mission there were church, granary, storehouse, +hospital, men's house, shed for wood and oven, two houses for the +padres, larder, guest-room, and kitchen. These, with the soldiers' +barracks, filled three sides of a square of about one hundred and +sixty feet, and on the fourth side was an adobe wall, nearly ten +feet high. There were seven hundred and forty neophytes at that +time under missionary care, though Lasuen spoke most disparagingly +of the location as a Mission site.</p> +<p>In 1824 San Diego registered its largest population, being then +eighteen hundred and twenty-nine.</p> +<p>When Spanish rule ended, and the Mexican empire and republic +sent its first governor, Echeandía, he decided to make San +Diego his home; so for the period of his governorship, though he +doubtless lived at or near the presidio, the Mission saw more or +less of him. As is shown in the chapter on Secularization, he was +engaged in a thankless task when he sought to change the Mission +system, and there was no love lost between the governor's house and +the Mission.</p> +<p>In 1833 Governor Figueroa visited San Diego Mission in person, +in order to exhort the neophytes to seize the advantages of +citizenship which the new secularization regulations were to give +to them; but, though they heard him patiently, and there and at San +Luis Rey one hundred and sixty families were found to be duly +qualified for "freedom," only ten could be found to accept it.</p> +<p>On March 29, 1843, Governor Micheltorena issued a decree which +restored San Diego Mission temporalities to the management of the +padre. He explained in his prelude that the decree was owing to the +fact that the Mission establishments had been reduced to the mere +space occupied by the buildings and orchards, that the padres had +no support but that of charity, etc. Mofras gives the number of +Indians in 1842 as five hundred, but an official report of 1844 +gives only one hundred. The Mission retained the ranches of Santa +Isabel and El Cajon until 1844-1845, and then, doubtless, they were +sold or rented in accordance with the plans of Pio Pico.</p> +<p>To-day nothing but the <i>fachada</i> of the church remains, and +that has recently been braced or it would have fallen. There are a +few portions of walls also, and a large part of the adobe wall +around the garden remains. The present owner of the orchard, in +digging up some of the old olive trees, has found a number of +interesting relics, stirrups, a gun-barrel, hollow iron +cannon-balls, metates, etc. These are all preserved and shown as +"curios," together with beams from the church, and the old +olive-mill.</p> +<p>By the side of the ruined church a newer and modern brick +building now stands. It destroys the picturesqueness of the old +site, but it is engaged in a good work. Father Ubach, the +indefatigable parish priest of San Diego, who died a few years ago, +and who was possessed of the spirit of the old padres, erected this +building for the training of the Indian children of the region. On +one occasion I asked the children if they knew any of the "songs of +the old," the songs their Indian grandparents used to sing; and to +my delight, they sang two of the old chorals taught their ancestors +in the early Mission days by the padres.</p> +<br> +<a name="image-118-1.jpg"></a> +<p class="ctr"><a href="images/image-118-1.jpg"><img src= +"images/thumb-118-1.jpg" width="45%" alt=""></a><br> +<b>FACHADA OF THE RUINED MISSION OF SAN DIEGO.</b></p> +<br> +<a name="image-118-2.jpg"></a> +<p class="ctr"><a href="images/image-118-2.jpg"><img src= +"images/thumb-118-2.jpg" width="45%" alt=""></a><br> +<b>OLD MISSION OF SAN DIEGO AND SISTERS SCHOOL FOR INDIAN +CHILDREN.</b></p> +<br> +<a name="image-119-1.jpg"></a> +<p class="ctr"><a href="images/image-119-1.jpg"><img src= +"images/thumb-119-1.jpg" width="25%" alt=""></a><br> +<b>MAIN ENTRANCE ARCH AT MISSION SAN DIEGO.</b></p> +<br> +<a name="image-119-2.jpg"></a> +<p class="ctr"><a href="images/image-119-2.jpg"><img src= +"images/thumb-119-2.jpg" width="25%" alt=""></a><br> +<b>THE TOWER AT MISSION SAN CARLOS BORROMEO.</b></p> +<br> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_X"></a>CHAPTER X</h2> +<h3>SAN CARLOS BORROMEO</h3> +<br> +<p>A brief account of the founding of San Carlos at Monterey, June +3, 1770, was given in an earlier chapter. What joy the discovery of +the harbor and founding of the Mission caused in Mexico and Spain +can be understood when it is remembered that for two centuries this +thing had been desired. In the Mexican city the bells of the +Cathedral rang forth merry peals as on special festival days, and a +solemn mass of thanksgiving was held, at which all the city +officials and dignitaries were present. A full account of the event +was printed and distributed there and in Spain, so that, for a time +at least, California occupied a large share of public +attention.</p> +<p>The result of the news of the founding of San Carlos was that +all were enthused for further extension of the Missions. The +indefatigable Galvez at once determined that five new Missions +should be founded, and the Guardian of the Franciscan College was +asked for, and agreed to send, ten more missionaries for the new +establishments, as well as twenty for the old and new Missions on +the peninsula.</p> +<p>At the end of the year 1773 Serra made his report to Mexico, and +then it was found that there were more converts at San Carlos than +at any other Mission. Three Spanish soldiers had married native +women.</p> +<p>A little later, as the mud roofs were not successful in keeping +out the winter rains, a new church was built, partly of rough and +partly of worked lumber, and roofed with tules. The lumber used was +the pine and cypress for which the region is still noted.</p> +<p>There was little agriculture, only five fanegas of wheat being +harvested in 1772. Each Mission received eighteen head of horned +cattle at its founding, and San Carlos reported a healthy +increase.</p> +<p>In 1772 Serra left for Mexico, to lay matters from the +missionary standpoint before the new viceroy, Bucareli. He arrived +in the city of Mexico in February, 1773. With resistless energy and +eloquence he pleaded for the preservation of the shipyard of San +Blas, the removal of Fages, the correction of certain abuses that +had arisen as the result of Fages's actions, and for further funds, +soldiers, etc., to prosecute the work of founding more Missions. In +all the main points his mission was successful. Captain Rivera y +Moncada, with whose march from the peninsula we are already +familiar, was appointed governor; and at the same time that he +received his instructions, August 17, 1773, Captain Juan Bautista +de Anza was authorized to attempt the overland journey from Sonora +to Monterey.</p> +<p>As we have already seen, this trip was successful and led to the +second, in which the colonists and soldiers for the new Mission of +San Francisco were brought.</p> +<p>In 1776 Serra's heart was joyed with the thought that he was to +wear a martyr's crown, for there was a rumor of an Indian uprising +at San Carlos; but the presence of troops sent over from Monterey +seemed to end the trouble.</p> +<p>In 1779 a maritime event of importance occurred. The padres at +San Carlos and the soldiers at Monterey saw a galleon come into the +bay, which proved to be the "San José," from Manila. It +should have remained awhile, but contrary winds arose, and it +sailed away for San Lucas. But the king later issued orders that +all Manila galleons must call at Monterey, under a penalty of four +thousand dollars, unless prevented by stress of weather.</p> +<p>In 1784 Serra died and was buried at San Carlos.</p> +<p>For a short time after Serra's death, the duties of padre +presidente fell upon Palou; but in February, 1785, the college of +San Fernando elected Lasuen to the office, and thereafter he +resided mainly at San Carlos.</p> +<p>September 14, 1786, the eminent French navigator, Jean +François Galaup de la Pérouse, with two vessels, +appeared at Monterey, and the Frenchman in the account of his trip +gives us a vivid picture of his reception at the Mission of San +Carlos.</p> +<p>A few years later Vancouver, the English navigator, also visited +San Francisco, Santa Clara, and San Carlos. He was hospitably +entertained by Lasuen, but when he came again, he was not received +so warmly, doubtless owing to the fearfulness of the Spaniards as +to England's intentions.</p> +<p>When Pico issued his decrees in 1845, San Carlos was regarded as +a pueblo, or abandoned Mission, Padre Real residing at Monterey and +holding services only occasionally. The little property that +remained was to be sold at auction for the payment of debts and the +support of worship, but there is no record of property, debts, or +sale. The glory of San Carlos was departed.</p> +<p>For many years no one cared for the building, and it was left +entirely to the mercy of the vandal and relic hunter. In 1852 the +tile roof fell in, and all the tiles, save about a thousand, were +either then broken, or afterwards stolen. The rains and storms +beating in soon brought enough sand to form a lodgment for seeds, +and ere long a dense growth of grass and weeds covered the dust of +California's great apostle.</p> +<p>In <i>Glimpses of California</i> by H.H., Mr. Sandham, the +artist, has a picture which well illustrates the original spring of +the roof and curve of the walls. There were three buttresses, +<i>from which</i> sprang the roof arches. The curves of the walls +were made by increasing the thickness at the top, as can be seen +from the window spaces on each side, which still remain in their +original condition. The building is about one hundred and fifty +feet long by thirty feet wide.</p> +<p>In 1868 Rev. Angelo D. Cassanova became the pastor of the parish +church at Monterey, and though Serra's home Mission was then a +complete mass of ruins, he determined upon its preservation, at +least from further demolition. The first step was to clear away the +débris that had accumulated since its abandonment, and then +to locate the graves of the missionaries. On July 3, 1882, after +due notice in the San Francisco papers, over four hundred people +assembled at San Carlos, the stone slab was removed, and the bodies +duly identified.</p> +<p>The discovery of the bodies of Serra, Crespí, Lopez, and +Lasuen aroused some sentiment and interest in Father Cassanova's +plan of restoration; and sufficient aid came to enable him properly +to restore and roof the building. On August 28, 1884, the +rededication took place, and the building was left as it is found +to-day.</p> +<p>The old pulpit still remains. It is reached by steps from the +sacristy through a doorway in the main side wall. It is a small and +unpretentious structure of wood, with wooden sounding-board above. +It rests upon a solid stone pedestal, cut into appropriate shaft +and mouldings. The door is of solid oak, substantially built.</p> +<p>In the sacristy is a double lavatory of solid sandstone, hewn +and arranged for flowing water. It consists of two basins, one +above the other, the latter one well recessed. The lower basin is +structurally curved in front, and the whole piece is of good and +artistic workmanship.</p> +<p>In the neighborhood of San Carlos there are enough residents to +make up a small congregation, and it is the desire of Father +Mestris, the present priest at Monterey, to establish a parish +there, have a resident minister, and thus restore the old Mission +to its original purpose.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XI"></a>CHAPTER XI</h2> +<h3>THE PRESIDIO CHURCH AT MONTEREY</h3> +<br> +<p>Before leaving San Carlos it will be well to explain the facts +in regard to the Mission church at Monterey. Many errors have been +perpetuated about this church. There is little doubt but that +originally the Mission was established here, and the first church +built on this site. But as I have elsewhere related, Padre Serra +found it unwise to have the Indians and the soldiers too near +together.</p> +<p>In the establishment of the Missions, the presidios were founded +to be a means of protection to the padres in their work of +civilizing and Christianizing the natives. These presidios were at +San Diego, Monterey, San Francisco, and Santa Barbara. Each was +supposed to have its own church or chapel, and the original +intention was that each should likewise have its own resident +priest. For purposes of economy, however, this was not done, and +the Mission padres were called upon for this service, though it was +often a source of disagreement between the military and the +missionaries. While the Monterey church that occupied the site of +the present structure may, in the first instance, have been used by +Serra for the Mission, it was later used as the church for the +soldiers, and thus became the presidio chapel. I have been unable +to learn when it was built but about fifty years ago Governor +Pacheco donated the funds for its enlargement. The original +building was extended back a number of feet, and an addition made, +which makes the church of cruciform shape, the original building +being the long arm of the cross. The walls are built of sandstone +rudely quarried at the rear of the church. It is now the parish +church of Monterey.</p> +<p>Here are a large number of interesting relics and memorials of +Serra and the early Mission days. The chief of these is a reliquary +case, made by an Indian at San Carlos to hold certain valuable +relics which Serra highly prized. Some of these are bones from the +Catacombs, and an Agnus Dei of wax. Serra himself wrote the list of +contents on a slip of paper, which is still intact on the back of +the case. This reliquary used to be carried in procession by Serra +on each fourth of November, and is now used by Father Mestris in +like ceremonials.</p> +<br> +<a name="image-128-1.jpg"></a> +<p class="ctr"><a href="images/image-128-1.jpg"><img src= +"images/thumb-128-1.jpg" width="45%" alt=""></a><br> +<b>PRESIDIO CHURCH AND PRIEST'S RESIDENCE, MONTEREY, CALIF.</b></p> +<br> +<a name="image-128-2.jpg"></a> +<p class="ctr"><a href="images/image-128-2.jpg"><img src= +"images/thumb-128-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN CARLOS.</b></p> +<br> +<a name="image-129-1.jpg"></a> +<p class="ctr"><a href="images/image-129-1.jpg"><img src= +"images/thumb-129-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN ANTONIO DE PADUA.</b></p> +<br> +<a name="image-129-2.jpg"></a> +<p class="ctr"><a href="images/image-129-2.jpg"><img src= +"images/thumb-129-2.jpg" width="45%" alt=""></a><br> +<b>PRESIDIO CHURCH, MONTEREY.</b></p> +<br> +<p>In the altar space or sanctuary are five chairs, undoubtedly +brought to California by one of the Philippine galleons from one of +those islands, or from China. The bodies are of teak, ebony, or +ironwood, with seats of marble, and with a disk of marble in the +back.</p> +<p>In the sacristy is the safe in which Serra used to keep the +sacred vessels, as well as the important papers connected with his +office. It is an interesting object, sheeted with iron, wrapped +around with iron bands and covered all over with bosses. It is +about three feet wide and four feet high. In the drawers close by +are several of the copes, stoles, maniples, and other vestments +which were once used by Serra at the old Mission.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XII"></a>CHAPTER XII</h2> +<h3>SAN ANTONIO DE PADUA</h3> +<br> +<p>The third Mission of the series was founded in honor of San +Antonio de Padua, July 14, 1771, by Serra, accompanied by Padres +Pieras and Sitjar. One solitary Indian heard the dedicatory mass, +but Serra's enthusiasm knew no bounds. He was assured that this +"first fruit of the wilderness" would go forth and bring many of +his companions to the priests. Immediately after the mass he +hastened to the Indian, lavished much attention on him, and gave +him gifts. That same day many other Indians came and clearly +indicated a desire to stay with such pleasant company. They brought +pine-nuts and acorns, and the padres gave them in exchange strings +of glass beads of various colors.</p> +<p>At once buildings were begun, in which work the Indians engaged +with energy, and soon church and dwellings, surrounded by a +palisade, were completed. From the first the Indians manifested +confidence in the padres, and the fifteen days that Padre Serra +remained were days of intense joy and gladness at seeing the +readiness of natives to associate with him and his brother priests. +Without delay they began to learn the language of the Indians, and +when they had made sufficient progress they devoted much time to +catechising them. In two years 158 natives were baptized and +enrolled, and instead of relying upon the missionaries for food, +they brought in large quantities of acorns, pine-nuts, squirrels, +and rabbits. The Mission being located in the heart of the +mountains, where pine and oak trees grew luxuriantly, the pine-nut +and acorn were abundant. Before the end of 1773 the church and +dwellings were all built, of adobe, and three soldiers, who had +married native women, were living in separate houses.</p> +<p>In August of 1774 occurred the first trouble. The gentile +Indians, angered at the progress of the Mission and the gathering +in of so many of their people, attacked the Mission and wounded an +Indian about to be baptized. When the news reached Rivera at +Monterey, he sent a squad of soldiers, who captured the culprits, +gave them a flogging, and imprisoned them. Later they were flogged +again, and, after a few days in the stocks, they were released.</p> +<p>In 1779 an alcalde and regidore were chosen from the natives to +assist in the administration of justice. In 1800 the report shows +that the neophyte population was 1118, with 767 baptisms and 656 +deaths. The cattle and horses had decreased from 2232 of the last +report to 2217, but small stock had slightly increased. In 1787 the +church was regarded as the best in California, though it was much +improved later, for in 1797 it is stated that it was of adobes with +a tiled roof. In 1793 the large adobe block, eighty varas long and +one vara wide, was constructed for friars' houses, church and +storehouse, and it was doubtless this church that was tiled four +years later.</p> +<p>In 1805 it gained its highest population, there being 1296 +Indians under its control. The lands of the Mission were found to +be barren, necessitating frequent changes in cultivated fields and +stock ranges.</p> +<p>In 1808 the venerable Buenaventura Sitjar, one of the founders +of the Mission, and who had toiled there continuously for +thirty-seven years, passed to his reward, and was buried in sight +of the hills he had loved so long. The following year, or in 1810, +work was begun on a newer and larger church of adobes, and this is +doubtless the building whose ruins now remain. Though we have no +record of its dedication, there is no question but that it took +place prior to 1820, and in 1830 references are made to its arched +corridors, etc., built of brick. Robinson, who visited it in this +year, says the whole Mission is built of brick, but in this he is +in error. The <i>fachada</i> is of brick, but the main part of the +building is of adobe. Robinson speaks thus of the Mission and its +friar: "Padre Pedro Cabot, the present missionary director, I found +to be a fine, noble-looking man, whose manner and whole deportment +would have led one to suppose he had been bred in the courts of +Europe, rather than in the cloister. Everything was in the most +perfect order: the Indians cleanly and well dressed, the apartments +tidy, the workshops, granaries, and storehouses comfortable and in +good keeping."</p> +<br> +<a name="image-134-1.jpg"></a> +<p class="ctr"><a href="images/image-134-1.jpg"><img src= +"images/thumb-134-1.jpg" width="45%" alt=""></a><br> +<b>RUINS Of MISSION SAN ANTONIO DE PADUA.</b></p> +<br> +<a name="image-134-2.jpg"></a> +<p class="ctr"><a href="images/image-134-2.jpg"><img src= +"images/thumb-134-2.jpg" width="45%" alt=""></a><br> +<b>DUTTON HOTEL, JOLON.</b><br> +On the old stage route between San Francisco and Los Angeles,<br> +near Mission San Antonio de Padua.</p> +<br> +<a name="image-135-1.jpg"></a> +<p class="ctr"><a href="images/image-135-1.jpg"><img src= +"images/thumb-135-1.jpg" width="25%" alt=""></a><br> +<b>RUINED CORRIDORS AT SAN ANTONIO DE PADUA.</b></p> +<br> +<p>In 1834 Cabot retired to give place to Padre Jesus María +Vasquez del Mercado, one of the newly arrived Franciscans from +Zacatecas. In this year the neophyte population had dwindled to +567, and five years later Visitador Hartwell found only 270 living +at the Mission and its adjoining ranches. It is possible, however, +that there were fully as many more living at a distance of whom he +gained no knowledge, as the official report for 1840 gives 500 +neophytes.</p> +<p>Manuel Crespo was the comisionado for secularization in 1835, +and he and Padre Mercado had no happy times together. Mercado made +it so unpleasant that six other administrators were appointed in +order to please him, but it was a vain attempt. As a consequence, +the Indians felt the disturbances and discord, and became +discontented and unmanageable.</p> +<p>In 1843, according to Governor Micheltorena's order of March 29, +the temporal control of the Mission was restored to the padre. But, +though the order was a kindly one, and relieved the padre from the +interference of officious, meddling, inefficient, and dishonest +"administrators," it was too late to effect any real service.</p> +<p>As far as I can learn, Pico's plan did not affect San Antonio, +and it was not one of those sold by him in 1845-1846. In 1848 Padre +Doroteo Ambris was in charge as curate. For thirty years he +remained here, true to his calling, an entirely different kind of +man from the quarrelsome, arrogant, drinking, and gambling Mercado. +He finally died at San Antonio, and was buried in the Mission he +guarded so well.</p> +<p>In 1904 the California Historic Landmarks League (Inc.) +undertook the preservation of San Antonio, but little has yet been +accomplished. Much more should speedily be done, if the walls are +to be kept from falling.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIII"></a>CHAPTER XIII</h2> +<h3>SAN GABRIEL, ARCÁNGEL</h3> +<br> +<p>We have already seen that San Gabriel, the fourth Mission, was +founded September 8, 1771. The natives gave cheerful assistance in +bringing timber, erecting the wooden buildings, covering them with +tules, and constructing the stockade enclosure which surrounded +them. They also brought offerings of acorns and pine-nuts. In a few +days so many of them crowded into camp that Padre Somero went to +San Diego for an addition to the guard, and returned with two extra +men. It was not long before the soldiers got into trouble, owing to +their treatment of the Indian women, and an Indian attack, as +before related, took place. A few days later, Fages appeared on the +scene from San Diego with sixteen soldiers and two missionaries, +who were destined as guard and priests for the new Mission of San +Buenaventura. But the difficulty with the Indians led Fages to +postpone the founding of the new Mission. The offending soldier was +hurried off to Monterey to get him out of the way of further +trouble. The padres did their best to correct the evil impression +the soldiers had created, and, strange to say, the first child +brought for baptism was the son of the chief who had been killed in +the dispute with the soldiers.</p> +<p>But the San Gabriel soldiers were not to be controlled. They +were insolent to the aged priests, who were in ill-health; they +abused the Indians so far as to pursue them to their +rancherías "for the fun of the thing;" and there they had +additional "sport" by lassoing the women and killing such men as +interfered with their lusts. No wonder Serra's heart was heavy when +he heard the news, and that he attributed the small number of +baptisms--only seventy-three in two years--to the wickedness of the +men who should have aided instead of hindering the work.</p> +<p>In his first report to Mexico, Serra tells of the Indian +population around San Gabriel. He says it is larger than at any +other Mission, though, unfortunately, of several different tribes +who are at war with one another; and the tribes nearest to the sea +will not allow others to fish, so that they are often in great want +of food. Of the prospects for agriculture he is most enthusiastic. +The location is a well-watered plain, with plenty of water and +natural facilities for irrigation; and though the first year's crop +was drowned out, the second produced one hundred and thirty fanegas +of maize and seven fanegas of beans. The buildings erected are of +the same general character as those already described at San +Carlos, though somewhat smaller.</p> +<br> +<a name="image-140-1.jpg"></a> +<p class="ctr"><a href="images/image-140-1.jpg"><img src= +"images/thumb-140-1.jpg" width="45%" alt=""></a><br> +<b>INTERIOR OF MISSION SAN ANTONIO DE PADUA.</b></p> +<br> +<a name="image-140-2.jpg"></a> +<p class="ctr"><a href="images/image-140-2.jpg"><img src= +"images/thumb-140-2.jpg" width="45%" alt=""></a><br> +<b>REAR OF CHURCH, MISSION SAN ANTONIO DE PADUA.</b></p> +<br> +<a name="image-141-1.jpg"></a> +<p class="ctr"><a href="images/image-141-1.jpg"><img src= +"images/thumb-141-1.jpg" width="45%" alt=""></a><br> +<b>RUINS OF THE ARCHES, MISSION SAN ANTONIO DE PADUA.</b></p> +<br> +<a name="image-141-2.jpg"></a> +<p class="ctr"><a href="images/image-141-2.jpg"><img src= +"images/thumb-141-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN GABRIEL ARCÁNGEL.</b></p> +<br> +<p>When Captain Anza reached California from Sonora, by way of the +Colorado, on his first trip in 1774, accompanied by Padre +Garcés, he stayed for awhile to recuperate at San Gabriel; +and when he came the second time, with the colonists for the new +presidio of San Francisco, San Gabriel was their first real +stopping-place after that long, weary, and arduous journey across +the sandy deserts of Arizona and California. Here Anza met Rivera, +who had arrived the day before from Monterey. It will be remembered +that just at that time the news came of the Indian uprising at San +Diego; so, leaving his main force and the immigrants to recuperate, +he and seventeen of his soldiers, with Padre Font, started with +Rivera for the south. This was in January, 1776. He and Rivera did +not agree as to the best methods to be followed in dealing with the +troublesome Indians; so, when advices reached him from San Gabriel +that provisions were giving out, he decided to allow Rivera to +follow his own plans, but that he would wait no longer. When he +arrived at San Gabriel, February 12, he found that three of his +muleteers, a servant, and a soldier belonging to the Mission had +deserted, taking with them twenty-five horses and a quantity of +Mission property. His ensign, Moraga, was sent after the deserters; +but, as he did not return as soon as was expected, Anza started +with his band of colonists for the future San Francisco, where they +duly arrived, as is recorded in the San Francisco chapter.</p> +<p>In 1777-1778 the Indians were exceedingly troublesome, and on +one occasion came in large force, armed, to avenge some outrage the +soldiers had perpetrated. The padres met them with a shining image +of Our Lady, when, immediately, they were subdued, and knelt +weeping at the feet of the priests.</p> +<p>In October, 1785, trouble was caused by a woman tempting (so +they said) the neophytes and gentiles to attack the Mission and +kill the padres. The plot was discovered, and the corporal in +command captured some twenty of the leaders and quelled the +uprising without bloodshed. Four of the ringleaders were +imprisoned, the others whipped with fifteen or twenty lashes each, +and released. The woman was sentenced to perpetual exile, and +possibly shipped off to one of the peninsula Missions.</p> +<p>In 1810 the settlers at Los Angeles complained to the governor +that the San Gabriel padres had dammed up the river at Cahuenga, +thus cutting off their water supply; and they also stated that the +padres refused to attend to the spiritual wants of their sick. The +padres offered to remove the dam if the settlers were injured +thereby, and also claimed that they were always glad to attend to +the sick when their own pressing duties allowed.</p> +<p>On January 14, 1811, Padre Francisco Dumetz, one of Serra's +original compadres, died at San Gabriel. At this time, and since +1806, Padre José María Zalvidea, that strict martinet +of padres, was in charge, and he brought the Mission up to its +highest state of efficiency. He it was who began the erection of +the stone church that now remains, and the whole precinct, during +his rule, rang with the busy hammer, clatter, chatter, and movement +of a large number of active workers.</p> +<p>It was doubtless owing to the earthquake of December 8, 1812, +which occurred at sunrise, that a new church was built. The main +altar was overthrown, several of the figures broken, the steeple +toppled over and crashed to the ground, and the sacristy walls were +badly cracked. The padres' house as well as all the other buildings +suffered.</p> +<p>One of the adjuncts to San Gabriel was <i>El Molino +Viejo</i>,--the old mill. Indeed there were <i>two</i> old mills, +the first one, however, built in Padre Zalvidea's time, in 1810 to +1812, being the one that now remains. It is about two miles from +the Mission. It had to be abandoned on account of faulty location. +Being built on the hillside, its west main wall was the wall of the +deep funnel-shaped cisterns which furnished the water head. This +made the interior damp. Then, too, the chamber in which the +water-well revolved was so low that the powerful head of water +striking the horizontal wheel splashed all over the walls and +worked up through the shaft holes to the mill stones and thus wet +the flour. This necessitated the constant presence of Indian women +to carry away the meal to dry storerooms at the Mission where it +was bolted by a hand process of their own devising. On this account +the mill was abandoned, and for several years the whole of the meal +for the Mission was ground on the old-style metates.</p> +<p>The region adjacent to the mill was once largely inhabited by +Indians, for the foreman of the mill ranch declares that he has +hauled from the adjacent bluff as many stone pestles and mortars, +metates and grinders as would load a four-horse wagon.</p> +<p>It should not be forgotten that originally the mill was roofed +with red tiles made by the Indians at the Mission; but these have +entirely disappeared.</p> +<p>It was the habit of Padre Zalvidea to send certain of his most +trusted neophytes over to the islands of San Clemente and Catalina +with a "bolt" or two of woven serge, made at the Mission San +Gabriel, to exchange with the island Indians for their soapstone +cooking vessels,--mortars, etc. These traders embarked from a point +where Redondo now is, and started always at midnight.</p> +<p>In 1819 the Indians of the Guachama rancho, called San +Bernardino, petitioned for the introduction of agriculture and +stock raising, and this was practically the beginning of that +<i>asistencia</i>, as will be recorded in the chapter on the +various chapels. A chapel was also much needed at Puente, where +Zalvidea had six hundred Indians at work in 1816.</p> +<p>In 1822 San Gabriel was fearfully alarmed at the rumor that one +hundred and fifty Indians were bearing down upon that Mission from +the Colorado River region. It transpired that it was an Opata with +despatches, and that the company had no hostile intent. But Captain +Portilla met them and sent them back, not a little disconcerted by +their inhospitable reception.</p> +<p>Of the wild, political chaos that occurred in California after +Mexico became independent of Spain, San Gabriel felt occasional +waves. When the people of San Diego and the southern part of the +State rebelled against Governor Victoria, and the latter confident +chief came to arrange matters, a battle took place near Los +Angeles, in which he was severely wounded. His friends bore him to +San Gabriel, and, though he had entirely defeated his foes, so +cleverly did some one work upon his fears that he made a formal +surrender, December 6, 1831. On the ninth the leader of the rebels, +the former Governor Echeandía, had a conference with him at +San Gabriel, where he pledged himself to return to Mexico without +giving further trouble; and on the twentieth he left, stopping for +awhile at San Luis Rey with Padre Peyri. It was at this time the +venerable and worthy Peyri decided to leave California, and he +therefore accompanied the deposed governor to San Diego, from which +port they sailed January 17, 1832.</p> +<p>After secularization San Gabriel was one of the Missions that +slaughtered a large number of her cattle for the hides and tallow. +Pio Pico states that he had the contract at San Gabriel, employing +ten vaqueros and thirty Indians, and that he thus killed over five +thousand head. Robinson says that the rascally contractors secretly +appropriated two hides for every one they turned over to the +Mission.</p> +<p>In 1843, March 29, Micheltorena's order, restoring San Gabriel +to the padres, was carried out, and in 1844 the official church +report states that nothing is left but its vineyards in a sad +condition, and three hundred neophytes. The final inventory made by +the comisionados under Pio Pico is missing, so that we do not know +at what the Mission was valued; but June 8, 1846, he sold the whole +property to Reid and Workman in payment for past services to the +government. When attacked for his participation in what evidently +seemed the fraudulent transfer of the Mission, Pico replies that +the sale "did not go through." The United States officers, in +August of the same year, dispossessed the "purchasers," and the +courts finally decreed the sale invalid.</p> +<p>There are a few portions of the old cactus hedge still +remaining, planted by Padre Zalvidea. Several hundreds of acres of +vineyard and garden were thus enclosed for purposes of protection +from Indians and roaming bands of horses and cattle. The fruit of +the prickly pear was a prized article of diet by the Indians, so +that the hedge was of benefit in two ways,--protection and +food.</p> +<p>On the altar are several of the old statues, and there are some +quaint pictures upon the walls.</p> +<p>In the baptistry is a font of hammered copper, probably made +either at San Gabriel or San Fernando. There are several other +interesting vessels. At the rear of the church are the remains of +five brick structures, where the soap-making and tallow-rendering +of the Mission was conducted. Five others were removed a few years +ago to make way for the public road. Undoubtedly there were other +buildings for the women and male neophytes as well as the +workshops.</p> +<p>The San Gabriel belfry is well known in picture, song, and +story. Yet the fanciful legends about the casting of the bells give +way to stern fact when they are examined. Upon the first bell is +the inscription: "Ave María Santisima. S. Francisco. De +Paula Rvelas, me fecit." The second: "Cast by G.H. Holbrook, +Medway, Mass., 1828." The third: "Ave Maria, Sn Jvan Nepomvseno, +Rvelas me fecit, A.D., '95." The fourth: "Fecit Benitvs a Regibvs, +Ano D. 1830, Sn. Frano."</p> +<p>In the year 1886 a number of needed repairs were made; the +windows were enlarged, and a new ceiling put in, the latter a most +incongruous piece of work.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIV"></a>CHAPTER XIV</h2> +<h3>SAN LUIS OBISPO DE TOLOSA</h3> +<br> +<p>Founded, as we have seen, by Serra himself, September I, 1772, +by the end of 1773 the Mission of San Luis Obispo could report only +twelve converts. Serra left the day after the founding, leaving +Padre Cavalier in charge, with two Indians from Lower California, +four soldiers and their corporal. Their only provisions were a few +hundred pounds of flour and wheat, and a barrel of brown sugar. But +the Indians were kind, in remembrance of Fages's goodness in +shooting the bears, and brought them venison and seeds frequently, +so they "managed to subsist" until provisions came.</p> +<p>Padre Cavalier built a neat chapel of logs and apartments for +the missionaries, and the soldiers soon erected their own barracks. +While the Indians were friendly, they did not seem to be +particularly attracted to the Mission, as they had more and better +food than the padre, and the only thing he had that they +particularly desired was cloth. There was no ranchería in +the vicinity, but they were much interested in the growth of the +corn and beans sown by the padre, and which, being on good and +well-watered land, yielded abundantly.</p> +<br> +<a name="image-150-1.jpg"></a> +<p class="ctr"><a href="images/image-150-1.jpg"><img src= +"images/thumb-150-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN GABRIEL ARCÁNGEL.</b></p> +<br> +<a name="image-150-2.jpg"></a> +<p class="ctr"><a href="images/image-150-2.jpg"><img src= +"images/thumb-150-2.jpg" width="45%" alt=""></a><br> +<b>SAN LUIS OBISPO BEFORE RESTORATION.</b></p> +<br> +<a name="image-151-1.jpg"></a> +<p class="ctr"><a href="images/image-151-1.jpg"><img src= +"images/thumb-151-1.jpg" width="45%" alt=""></a><br> +<b>RUINED MISSION OF SAN JUAN CAPISTRANO.</b><br> +Showing campanile and protected arched corridors.</p> +<br> +<a name="image-151-2.jpg"></a> +<p class="ctr"><a href="images/image-151-2.jpg"><img src= +"images/thumb-151-2.jpg" width="45%" alt=""></a><br> +<b>THE RESTORED MISSION OF SAN LUIS OBISPO.</b></p> +<br> +<p>In 1776 certain gentiles, who were hostile to some Indians that +were sheltered by the padres, attacked the Mission by discharging +burning arrows upon the tule roof of the buildings, and everything +was destroyed, save the church and the granary. Rivera came at +once, captured two of the ringleaders, and sent them for punishment +to the Monterey presidio. The success of the gentiles led them to +repeat their attacks by setting fire to the Mission twice during +the next ten years, and it was these calamities that led one of the +San Luis padres to attempt the making of roof tiles. Being +successful, it was not long before all the Missions were so +roofed.</p> +<p>In 1794 certain of the neophytes of San Luis and La +Purísima conspired with some gentiles to incite the Indians +at San Luis to revolt, but the arrest and deportation of fifteen or +twenty of the ringleaders to Monterey, to hard labor at the +presidio, put a stop to the revolt.</p> +<p>Padres Lasuen and Tapis both served here as missionaries, and in +1798 Luis Antonio Martinez, one of the best known of the padres, +began his long term of service at San Luis. In 1794 the Mission +reached its highest population of 946 souls. It had 6500 head of +cattle and horses, 6150 sheep. In 1798 it raised 4100 bushels of +wheat, and in this same year a water-power mill was erected and set +in motion. San Luis was also favored by the presence of a smith, a +miller and a carpenter of the artisan instructors, sent by the king +in 1794. Looms were erected, and cotton brought up from San Blas +was woven. A new church of adobes, with a tile roof, was completed +in 1793, and that same year a portico was added to its front.</p> +<p>In 1830 Padre Martinez was banished to Madrid, and at this time +the buildings at San Luis were already falling into decay, as the +padre, with far-seeing eye, was assured that the politicians had +nothing but evil in store for them. Consequently, he did not keep +up things as he otherwise would have done. He was an outspoken, +frank, fearless man, and this undoubtedly led to his being chosen +as the example necessary to restrain the other padres from too +great freedom of speech and manner.</p> +<p>In 1834 San Luis had 264 neophytes, though after secularization +the number was gradually reduced until, in 1840, there were but 170 +left. The order of secularization was put into effect in 1835 by +Manuel Jimeno Casarin. The inventory of the property in 1836 showed +$70,000. In 1839 it was $60,000. In 1840 all the horses were stolen +by "New Mexican traders," one report alone telling of the driving +away of 1200 head. The officers at Los Angeles went in pursuit of +the thieves and one party reported that it came in full sight of +the foe retiring deliberately with the stolen animals, but, as +there were as many Americans as Indians in the band, they deemed it +imprudent to risk a conflict.</p> +<p>In December of 1846, when Frémont was marching south to +co-operate with Stockton against the Southern Californians, San +Luis was thought to harbor an armed force of hostiles. Accordingly +Frémont surrounded it one dark, rainy night, and took it by +sudden assault. The fears were unfounded, for only women, children, +and non-combatants were found.</p> +<p>The Book of Confirmations at San Luis has its introductory pages +written by Serra. There is also a "Nota" opposite page three, and a +full-page note in the back in his clear, vigorous and distinctive +hand.</p> +<p>There are three bells at San Luis Obispo. The largest is to the +right, the smallest in the center. On the largest bell is the +following inscription: "Me fecit ano di 1818 Manvel Vargas, Lima. +Mision de Sn Luis Obispo De La Nueba California." This latter is a +circumferential panel about midway between the top and bottom of +the bell. On the middle bell we read the same inscription, while +there is none on the third. This latter was cast in San Francisco, +from two old bells which were broken.</p> +<p>From a painting the old San Luis Obispo church is seen to have +been raised up on a stone and cement foundation. The corridor was +without the arches that are elsewhere one of the distinctive +features, but plain round columns, with a square base and topped +with a plain square moulding, gave support to the roof beams, on +which the usual red-tiled roof was placed.</p> +<p>The <i>fachada</i> of the church retreats some fifteen or twenty +feet from the front line of the corridors. The monastery has been +"restored," even as has the church, out of all resemblance to its +own honest original self. The adobe walls are covered with painted +wood, and the tiles have given way to shingles, just like any other +modern and commonplace house. The building faces the southeast. The +altar end is at the northwest. To the southwest are the remains of +a building of boulders, brick, and cement, exactly of the same +style as the asistencia building of Santa Margarita. It seems as if +it might have been built by the same hands. Possibly in the earlier +days Santa Margarita was a <i>vista</i> of San Luis, rather than of +San Miguel, though it is generally believed that it was under the +jurisdiction of the latter.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XV"></a>CHAPTER XV</h2> +<h3>SAN FRANCISCO DE ASIS</h3> +<br> +<p>The story of Bucareli's determination to found a presidio at San +Francisco, and Anza's march with the colonists for it from Sonora, +has already been recounted. When Serra and Galvez were making their +original plans for the establishment of the three first Missions of +Alta California, Serra expressed his disappointment that St. +Francis was neglected by asking: "And for our founder St. Francis +there is no Mission?" To which Galvez replied: "If St. Francis +desires a Mission, let him show us his harbor and he shall have +one." It therefore seemed providential that when Portolá, +Pages, and Crespí, in 1769, saw the Bay of Monterey they did +not recognize it, and were thus led on further north, where the +great Bay of San Francisco was soon afterwards discovered and +reasonably well surveyed.</p> +<p>Palou eventually established the Mission October 9, 1776. None +of the Indians were present to witness the ceremony, as they had +fled, the preceding month, from the attacks of certain of their +enemies. When they returned in December they brought trouble with +them. They stole all in their reach; one party discharged arrows at +the corporal of the guard; another insulted a soldier's wife; and +an attempt was made to kill the San Carlos neophyte who had been +brought here. The officers shut up one of these hostiles, whereat a +party of his comrades rushed to the rescue, fired their arrows at +the Mission, and were only driven back when the soldiers arrived +and fired their muskets in the air. Next day the sergeant went out +to make arrests and another struggle ensued, in which one was +killed and one wounded. All now sued for peace, which, with sundry +floggings, was granted. For three months they now kept away from +the Mission.</p> +<p>In 1777 they began to return, and on October 4, Padre Serra, on +his first visit, was able to say mass in the presence of seventeen +adult native converts. Then, passing over to the presidio on +October 10, as he stood gazing on the waters flowing out to the +setting sun through the purple walls of the Golden Gate, he +exclaimed with a heart too full of thanksgiving to be longer +restrained: "Thanks be to God that now our father St. Francis with +the Holy Cross of the Procession of Missions, has reached the last +limit of the Californian continent. To go farther he must have +boats."</p> +<p>In 1782, April 25, the corner-stone of a new church was laid at +San Francisco. Three padres were present, together with the Mission +guard and a body of troops from the presidio. In the Mission +records it says: "There was enclosed in the cavity of said +corner-stone the image of our Holy Father St. Francis, some relics +in the form of bones of St. Pius and other holy martyrs, five +medals of various saints, and a goodly portion of silver coin."</p> +<p>In 1785 Governor Pages complained to the viceroy, among other +things, that the presidio of San Francisco had been deprived of +mass for three years, notwithstanding the obligation of the friars +to serve as chaplains. Palou replied that the padres were under no +obligation to serve gratuitously, and that they were always ready +to attend the soldiers when their other duties allowed.</p> +<p>In November, 1787, Captain Soler, who for a brief time acted as +temporary governor and inspector, suggested that the presidio of +San Francisco be abandoned and its company transferred to Santa +Barbara. Later, as I have shown elsewhere, a proposition was again +made for the abandonment of San Francisco; so it is apparent that +Fate herself was protecting it for its future great and wonderful +history.</p> +<p>In 1790 San Francisco reported 551 baptisms and 205 deaths, with +a present neophyte population of 438. Large stock had increased to +2000 head and small to 1700.</p> +<p>Three years later, on November 14, the celebrated English +navigator, George Vancouver, in his vessel "Discovery," sailed into +San Francisco Bay. His arrival caused quite a flutter of excitement +both at the presidio and Mission, where he was kindly entertained. +The governor was afraid of this elaborate hospitality to the hated +and feared English, and issued orders to the commandant providing +for a more frigid reception in the future, so, on Vancouver's +second visit, he did not find matters so agreeable, and grumbled +accordingly.</p> +<p>Tiles were made and put on the church roofs in 1795; more houses +were built for the neophytes, and all roofed with tiles. Half a +league of ditch was also dug around the potrero (pasture ground) +and fields.</p> +<p>In 1806 San Francisco was enlivened by the presence of the +Russian chamberlain, Rezánof, who had been on a special +voyage around the world, and was driven by scurvy and want of +provisions to the California settlements. He was accompanied by Dr. +G.H. von Langsdorff. Langsdorff's account of the visit and +reception at several points in California is interesting. He gives +a full description of the Indians and their method of life at the +Mission; commends the zeal and self-sacrifice of the padres; speaks +of the ingenuity shown by the women in making baskets; the system +of allowing the cattle and horses to run wild, etc. Visiting the +Mission of San José by boat, he and his companions had quite +an adventurous time getting back, owing to the contrary winds.</p> +<p>Rezánof's visit and its consequences have been made the +subject of much and romantic writing. Gertrude Atherton's novel, +<i>Rezánof</i>, is devoted to this episode in his life. The +burden of the story is possibly true, viz., that the Russians in +their settlements to the north were suffering for want of the food +that California was producing in abundance. Yet, owing to the +absurd Spanish laws governing California, she was forbidden to sell +to or trade with any foreign peoples or powers. Rezánof, who +was well acquainted with this prohibitory law, determined upon +trying to overcome it for the immediate relief of his suffering +compatriots. He was fairly well received when he reached San +Francisco, but he could accomplish nothing in the way of trading or +the sale of the needed provisions.</p> +<p>Now began a campaign of strategic waiting. To complicate (or +simplify) the situation, in the <i>bailes</i> and <i>festas</i> +given to the distinguished Russian, Rezánof danced and +chatted with Concha Argüello, the daughter of the stern old +commandant of the post.</p> +<p>Did they fall in love with each other, or did they not? Some +writers say one thing and some another. Anyhow, the girl thought +she had received the honest love of a noble man and responded with +ardor and devotion. So sure was she of his affection that she +finally prevailed upon her father (so we are told) to sell to +Rezánof the provisions for which he had come. The vessel, +accordingly, was well and satisfactorily laden and Rezánof +sailed away. Being a Russian subject, he was not allowed to marry +the daughter of a foreigner without the consent of his sovereign, +and he was to hurry to Moscow and gain permission to return and wed +the lady of his choice.</p> +<p>He never returned. Hence the accusation that he acted in bad +faith to her and her father. This charge seems to be unfounded, for +it is known that he left his vessel and started overland to reach +Moscow earlier than he could have done by ship, that he was taken +seriously ill on the trip and died.</p> +<p>But Concha did not know of this. No one informed her of the +death of her lover, and her weary waiting for his return is what +has given the touch of keenest pathos to the romantic story. Bret +Harte, in his inimitable style, has put into exquisite verse, the +story of the waiting of this true-hearted Spanish maiden<a name= +"FNanchor4"></a><a href="#Footnote_4">[4]</a>:</p> +<blockquote><a name="Footnote_4"></a><a href="#FNanchor4">[4]</a> +From Poems by Bret Harte. By permission of the publishers, The +Houghton Mifflin Company, Boston, Mass.</blockquote> +<blockquote>"He with grave provincial magnates long had held serene +debate<br> +On the Treaty of Alliance and the high affairs of state;<br> +<br> +He from grave provincial magnates oft had turned to talk apart<br> +With the Comandante's daughter on the questions of the heart,<br> +<br> +Until points of gravest import yielded slowly one by one,<br> +And by Love was consummated what Diplomacy begun;<br> +<br> +Till beside the deep embrasures, where the brazen cannon are,<br> +He received the twofold contract for approval of the Czar;<br> +<br> +Till beside the brazen cannon the betrothèd bade adieu,<br> +And from sallyport and gateway north the Russian eagles flew.<br> +<br> +Long beside the deep embrasures, where the brazen cannon are,<br> +Did they wait the promised bridegroom and the answer of the +Czar.<br> +<br> +Day by day ...<br> +<br> +Week by week ...<br> +<br> +So each year the seasons shifted,--wet and warm and drear and +dry;<br> +Half a year of clouds and flowers, half a year of dust and sky.<br> +<br> +Still it brought no ship nor message,--brought no tidings, ill or +meet,<br> +For the statesmanlike Commander, for the daughter fair and +sweet.<br> +<br> +Yet she heard the varying message, voiceless to all ears +beside:<br> +'He will come,' the flowers whispered; 'Come no more,' the dry +hills sighed.<br> +<br> +Then the grim Commander, pacing where the brazen cannon are,<br> +Comforted the maid with proverbs, wisdom gathered from afar;<br> +<br> +<hr style="width: 25%;"> +<br> +<br> +So with proverbs and caresses, half in faith and half in doubt,<br> +Every day some hope was kindled, flickered, faded, and went +out.<br> +<br> +<hr style="width: 25%;"> +<br> +<br> +Forty years on wall and bastion swept the hollow idle breeze<br> +Since the Russian eagle fluttered from the California seas;<br> +<br> +Forty years on wall and bastion wrought its slow but sure +decay,<br> +And St. George's cross was lifted in the port of Monterey;<br> +<br> +And the Citadel was lighted, and the hall was gaily drest,<br> +All to honor Sir George Simpson, famous traveler and guest.<br> +<br> +<hr style="width: 25%;"> +<br> +<br> +The formal speeches ended, and amidst the laugh and wine,<br> +Some one spoke of Concha's lover,--heedless of the warning +sign.<br> +<br> +Quickly then cried Sir George Simpson: 'Speak no ill of him, I +pray!<br> +He is dead. He died, poor fellow, forty years ago this day.--<br> +<br> +'Died while speeding home to Russia, falling from a fractious +horse.<br> +Left a sweetheart, too, they tell me. Married, I suppose, of +course!<br> +<br> +'Lives she yet?' A deathlike silence fell on banquet, guests, and +hall,<br> +And a trembling figure rising fixed the awestruck gaze of all.<br> +<br> +Two black eyes in darkened orbits gleamed beneath the nun's white +hood;<br> +Black serge hid the wasted figure, bowed and stricken where it +stood.<br> +<br> +'Lives she yet?' Sir George repeated. All were hushed as Concha +drew<br> +Closer yet her nun's attire. 'Senyor, pardon, she died, +too!'"</blockquote> +<p>In 1810 Moraga, the ensign at the presidio, was sent with +seventeen men to punish the gentiles of the region of the Carquines +Strait, who for several years had been harassing the neophytes at +San Francisco, and sixteen of whom they had killed. Moraga had a +hard fight against a hundred and twenty of them, and captured +eighteen, whom he soon released, "as they were all sure to die of +their wounds." The survivors retreated to their huts and made a +desperate resistance, and were so determined not to be captured +that, when one hut was set on fire, its inmates preferred to perish +in the flames rather than to surrender. A full report of this +affair was sent to the King of Spain and as a result he promoted +Moraga and other officers, and increased the pay of some of the +soldiers. He also tendered the thanks of the nation to all the +participants.</p> +<p>Runaway neophytes gave considerable trouble for several years, +and in 1819 a force was sent from San Francisco to punish these +recalcitrants and their allies. A sharp fight took place near the +site of the present Stockton, in which 27 Indians were killed, 20 +wounded, and 16 captured, with 49 horses.</p> +<p>The Mission report for 1821-1830 shows a decrease in neophyte +population from 1252 to 219, though this was largely caused by the +sending of neophytes to the newly founded Missions of San Rafael +and San Francisco Solano.</p> +<p>San Francisco was secularized in 1834-1835, with Joaquin +Estudillo as comisionado. The valuation in 1835 was real estate and +fixtures, $25,800; church property, $17,800; available assets in +excess of debts (chiefly live-stock), $16,400, or a total of +$60,000. If any property was ever divided among the Indians, there +is no record to show it.</p> +<p>On June 5, 1845, Pio Pico's proclamation was made, requiring the +Indians of Dolores Mission to reunite and occupy it or it would be +declared abandoned and disposed of for the general good of the +department. A fraudulent title to the Mission was given, and +antedated February 10, 1845; but it was afterwards declared void, +and the building was duly returned to the custody of the +archbishop, under whose direction it still remains.</p> +<p>After Commodore Sloat had taken possession of Monterey for the +United States, in 1846, it was merely the work of a day or so to +get despatches to Captain Montgomery, of the ship "Portsmouth," who +was in San Francisco bay and who immediately raised the stars and +stripes, and thus the city of the Golden Gate entered into American +possession. While the city was materially concerned in the events +immediately following the occupation, the Mission was already too +nearly dead to participate. In 1846 the bishop succeeded in finding +a curate for a short period, but nothing in the records can be +found as to the final disposition of the property belonging to the +ex-Mission. In the political caldron it had totally +disappeared.</p> +<p>In the early days the Mission Indians were buried in the +graveyard, then the soldiers and settlers, Spanish and Mexican, and +the priests, and, later, the <i>Americanos</i>. But all is +neglected and uncared for, except by Nature, and, after all, +perhaps it is better so. The kindly spirited Earth Mother has given +forth vines and myrtle and ivy and other plants in profusion, that +have hidden the old graveled walks and the broken flags. Rose +bushes grow untrimmed, untrained and frankly beautiful; while +pepper and cypress wave gracefully and poetically suggestive over +graves of high and low, historic and unknown. For here are names +carved on stone denoting that beneath lie buried those who helped +make California history. Just at the side entrance of the church is +a stone with this inscription to the first governor of California: +"Aqui yacen los restos del Capitan Don Luis Antonio Argüello, +Primer Gobernador del Alta California, Bajo el Gobierno Mejicano. +Nació en San Francisco el 21 de Junio, 1774, y murió +en el mismo lugar el 27 de Marzo, 1830."</p> +<p>Farther along is a brown stone monument, erected by the members +of the famous fire company, to Casey, who was hung by the +Vigilantes--Casey, who shot James King of William. The monument, +adorned with firemen's helmets and bugles in stone, stands under +the shadow of drooping pepper sprays, and is inscribed: "Sacred to +the memory of James P. Casey, who Departed this life May 23, 1856, +Aged 27 years. May God forgive my Persecutors. Requiescat en +pace."</p> +<p>Poor, sad Dolores! How utterly lost it now looks!</p> +<p>During the earthquake and fire of 1906, the new church by its +side was destroyed. But the old Indian-built structure was +preserved and still stands as a grand memorial of the past.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVI"></a>CHAPTER XVI</h2> +<h3>SAN JUAN CAPISTRANO</h3> +<br> +<p>On the tragic events at San Diego that led to the delay in the +founding of San Juan Capistrano I have already fully dwelt. The +Mission was founded by Serra, November 1, 1776, and the adobe +church recently restored by the Landmarks Club is said to be the +original church built at that time.</p> +<p>Troubles began here early, as at San Gabriel, owing to the +immorality of the guards with the Indian women, and in one +disturbance three Indians were killed and several wounded. In 1781 +the padre feared another uprising, owing to incitements of the +Colorado River Indians, who came here across the desert and sought +to arouse the local Indians to revolt.</p> +<br> +<a name="image-170-1.jpg"></a> +<p class="ctr"><a href="images/image-170-1.jpg"><img src= +"images/thumb-170-1.jpg" width="25%" alt=""></a><br> +<b>FACHADA OF MISSION SAN FRANCISCO.</b></p> +<br> +<a name="image-170-2.jpg"></a> +<p class="ctr"><a href="images/image-170-2.jpg"><img src= +"images/thumb-170-2.jpg" width="25%" alt=""></a><br> +<b>RUINS OF MISSION SAN JUAN CAPISTRANO.</b></p> +<br> +<a name="image-171-1.jpg"></a> +<p class="ctr"><a href="images/image-171-1.jpg"><img src= +"images/thumb-171-1.jpg" width="45%" alt=""></a><br> +<b>ARCHED CLOISTERS AT SAN JUAN CAPISTRANO.</b></p> +<br> +<a name="image-171-2.jpg"></a> +<p class="ctr"><a href="images/image-171-2.jpg"><img src= +"images/thumb-171-2.jpg" width="45%" alt=""></a><br> +<b>ARCHED CLOISTERS AT SAN JUAN CAPISTRANO.</b></p> +<br> +<p>In 1787 Governor Fages reported that San Juan was in a +thoroughly prosperous condition; lands were fertile, ministers +faithful and zealous, and natives well disposed. In 1800 the number +of neophytes was 1046, horses and cattle 8500, while it had the +vast number of 17,000 sheep. Crops were 6300 bushels, and in 1797 +the presidios of Santa Barbara and San Diego owed San Juan Mission +over $6000 for supplies furnished. In 1794 two large adobe +granaries with tile roofs, and forty houses for neophytes were +built. In February, 1797, work was begun on the church, the remains +of which are now to be seen. It is in the form of a Roman cross, +ninety feet wide and a hundred and eighty feet long, and was +planned by Fray Gorgonio. It was probably the finest of all the +California Mission structures. Built of quarried stone, with arched +roof of the same material and a lofty tower adorning its +<i>fachada</i>, it justifies the remark that "it could not be +duplicated to-day under $100,000."</p> +<p>The consecration of the beautiful new church took place, +September 7, 1806. President Tapis was aided by padres from many +Missions, and the scene was made gorgeous and brilliant by the +presence of Governor Arrillaga and his staff, with many soldiers +from San Diego and Santa Barbara.</p> +<p>The following day another mass was said and sermon preached, and +on the 9th the bones of Padre Vicente Fuster were transferred to +their final resting-place within the altar of the new church. A +solemn requiem mass was chanted, thus adding to the solemnity of +the occasion.</p> +<p>The church itself originally had seven domes. Only two now +remain. In the earthquake of 1812, when the tower fell, one of the +domes was crushed, but the others remained fairly solid and intact +until the sixties of the last century, when, with a zeal that +outran all discretion, and that the fool-killer should have been +permitted to restrain, they were blown up with gunpowder by +mistaken friends who expected to rebuild the church with the same +material, but never did so.</p> +<p>This earthquake of 1812 was felt almost the whole length of the +Mission chain, and it did much damage. It occurred on Sunday +morning December 8. At San Juan a number of neophytes were at +morning mass; the day had opened with intense sultriness and +heaviness; the air was hot and seemed charged with electricity. +Suddenly a shock was felt. All were alarmed, but, devoted to his +high office, the padre began again the solemn words, when, +suddenly, the second shock came and sent the great tower crashing +down upon one of the domes or vaults, and in a moment the whole +mass of masonry came down upon the congregation. Thirty-nine were +buried in the next two days, and four were taken out of the ruins +later. The officiating priest escaped, as by a miracle, through the +sacristy.</p> +<p>It was in 1814 that Padre Boscana, who had been serving at San +Luis Rey, came to reside at San Juan Capistrano, where he wrote the +interesting account of the Indians that is so often quoted. In +1812, its population gained its greatest figure, 1361.</p> +<p>In November, 1833, Figueroa secularized the Mission by +organizing a "provisional pueblo" of the Indians, and claiming that +the padres voluntarily gave up the temporalities. There is no +record of any inventory, and what became of the church property is +not known. Lands were apportioned to the Indians by Captain +Portilla. The following year, most probably, all this provisional +work of Figueroa's was undone, and the Mission was secularized in +the ordinary way, but in 1838 the Indians begged for the pueblo +organization again, and freedom from overseers, whether lay or +clerical. In 1840 Padre Zalvidea was instructed to emancipate them +from Mission rule as speedily as possible. Janssens was appointed +majordomo, and he reported that he zealously worked for the benefit +of the Mission, repairing broken fences and ditches, bringing back +runaway neophytes, clothing them and caring for the stock. But +orders soon began to come in for the delivery of cattle and horses, +applications rapidly came in for grants of the Mission ranches, and +about the middle of June, 1841, the lands were divided among the +ex-neophytes, about 100 in number, and some forty whites. At the +end of July regulations were published for the foundation of the +pueblo, and Don Juan Bandini soon thereafter went to supervise the +work. He remained until March, 1842, in charge of the community +property, and then left about half a dozen white families and +twenty or more ex-neophytes duly organized as a pueblo.</p> +<p>In 1843 San Juan was one of the Missions the temporalities of +which were to be restored to the Padres, provided they paid +one-eighth of all produce into the public treasury. In 1844 it was +reported that San Juan had no minister, and all its neophytes were +scattered. In 1845 Pico's decree was published, stating that it was +to be considered a pueblo; the church, curate's house and +court-house should be reserved, and the rest of the property sold +at auction for the payment of debts and the support of public +worship. In December of that year the ex-Mission buildings and +gardens were sold to Forster and McKinley for $710, the former of +whom retained possession for many years. In 1846 the pueblo was +reported as possessing a population of 113 souls.</p> +<p>Twenty years ago there used to be one of the best of the Mission +libraries at San Juan. The books were all in old-style leather, +sheepskin and parchment bindings, some of them tied with leathern +thongs, and a few having heavy homemade metal clasps. They were all +in Latin or Spanish, and were well known books of divinity. The +first page of the record of marriages was written and signed by +Junipero Serra.</p> +<br> +<a name="image-176-1.jpg"></a> +<p class="ctr"><a href="images/image-176-1.jpg"><img src= +"images/thumb-176-1.jpg" width="45%" alt=""></a><br> +<b>CAMPANILE AND RUINS OF MISSION SAN JUAN CAPISTRANO.</b></p> +<br> +<a name="image-176-2.jpg"></a> +<p class="ctr"><a href="images/image-176-2.jpg"><img src= +"images/thumb-176-2.jpg" width="45%" alt=""></a><br> +<b>ENTRANCE TO SAN JUAN CAPISTRANO CHAPEL.</b></p> +<br> +<a name="image-177-1.jpg"></a> +<p class="ctr"><a href="images/image-177-1.jpg"><img src= +"images/thumb-177-1.jpg" width="45%" alt=""></a><br> +<b>INNER COURT AND RUINED ARCHES, MISSION SAN JUAN +CAPISTRANO.</b></p> +<br> +<a name="image-177-2.jpg"></a> +<p class="ctr"><a href="images/image-177-2.jpg"><img src= +"images/thumb-177-2.jpg" width="45%" alt=""></a><br> +<b>BELLS OF MISSION SAN JUAN CAPISTRANO.</b></p> +<br> +<p>There are still several interesting relics; among others, two +instruments, doubtless Indian-made, used during the Easter +services. One is a board studded with handle-like irons, which, +when moved rapidly from side to side, makes a hideous noise. +Another is a three-cornered box, on which are similar irons, and in +this a loose stone is rattled In the service called "las +tinieblas,"--the utter darkness,--expressive of the darkness after +the crucifixion, when the church is absolutely without light, the +appalling effect of these noises, heightened by the clanking of +chains, is indescribable. In proof of the tireless industry of the +priests and Indians of their charge, there are to be found at San +Juan many ruins of the aqueducts, or flumes, some of brick, others +of wood, supported across ravines, which conveyed the water needed +to irrigate the eighty acres of orchard, vineyard, and garden that +used to be surrounded by an adobe wall. Reservoirs, cisterns, and +zanjas of brick, stone, and cement are seen here and there, and +several remnants of the masonry aqueducts are still found in the +village.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVII"></a>CHAPTER XVII</h2> +<h3>SANTA CLARA DE ASIS</h3> +<br> +<p>Rivera delayed the founding of San Francisco and Santa Clara for +reasons of his own; and when, in September, 1776, he received a +letter from Viceroy Bucareli, in which were references clearly +showing that it was supposed by the writer that they were already +established, he set to work without further delay, and went with +Padre Peña, as already related. The Mission was duly founded +January 12, 1777. A square of seventy yards was set off and +buildings at once begun. Cattle and other Mission property were +sent down from San Francisco and San Carlos, and the guard +returned. But it was not long before the Indians developed an +unholy love for contraband beef, and Moraga and his soldiers were +sent for to capture and punish the thieves. Three of them were +killed, but even then depredations occasionally continued. At the +end of the year there had been sixty-seven baptisms, including +eight adults, and twenty-five deaths.</p> +<p>The present is the third site occupied by Santa Clara. The +Mission was originally established some three miles away, near +Alviso, at the headwaters of the San Francisco Bay, near the river +Guadalupe, on a site called by the Indians So-co-is-u-ka (laurel +wood). It was probably located there on account of its being the +chief rendezvous of the Indians, fishing being good, the river +having an abundance of salmon trout. The Mission remained there +only a short time, as the waters rose twice in 1779, and washed it +out. Then the padres removed, in 1780-1782, and built about 150 +yards southwest of the present broad-gauge (Southern Pacific) +depot, where quite recently traces were found of the old adobe +walls. They remained at this spot, deeming the location good, until +an earthquake in 1812 gave them considerable trouble. A second +earthquake in 1818 so injured their buildings that they felt +compelled to move to the present site, which has been occupied ever +since. The Mission Church and other buildings were begun in 1818, +and finally dedicated in 1822. The site was called by the Indians +<i>Gerguensun</i>--the Valley of the Oaks.</p> +<p>On the 29th of November, 1777, the pueblo of San José was +founded. The padres protested at the time that it was too near the +Mission of Santa Clara, and for the next decade there was constant +irritation, owing to the encroachments of the white settlers upon +the lands of the Indians. Complaints were made and formally acted +upon, and in July, 1801, the boundaries were surveyed, as asked for +by the padres, and landmarks clearly marked and agreed upon so as +to prevent future disputes.</p> +<p>In 1800 Santa Clara was the banner Mission for population, +having 1247. Live-stock had increased to about 5000 head of each +(cattle and horses), and crops were good.</p> +<p>In 1802, August 12, a grand high altar, which had been obtained +in Mexico, was consecrated with elaborate ceremonies.</p> +<p>Padre Viader, the priest in charge, was a very muscular and +athletic man; and one night, in 1814, a young gentile giant, named +Marcelo, and two companions attacked him. In the rough and tumble +fight which ensued the padre came out ahead; and after giving the +culprits a severe homily on the sin of attacking a priest, they +were pardoned, Marcelo becoming one of his best and most faithful +friends thereafter. Robinson says Viader was "a good old man, whose +heart and soul were in proportion to his immense figure."</p> +<p>In 1820 the neophyte population was 1357, stock 5024, horses +722, sheep 12,060. The maximum of population was reached in 1827, +of 1464 souls. After that it began rapidly to decline. The crops, +too, were smaller after 1820, without any apparent reason.</p> +<p>In 1837 secularization was effected by Ramon Estrada. In +1839-1840 reports show that two-thirds of the cattle and sheep had +disappeared. The downfall of the Mission was very rapid. The +neophyte population in 1832 was 1125, in 1834 about 800, and at the +end of the decade about 290, with 150 more scattered in the +district.</p> +<br> +<a name="image-182-1.jpg"></a> +<p class="ctr"><a href="images/image-182-1.jpg"><img src= +"images/thumb-182-1.jpg" width="25%" alt=""></a><br> +<b>ONE OF THE DOORS, SAN JUAN CAPISTRANO.</b></p> +<br> +<a name="image-182-2.jpg"></a> +<p class="ctr"><a href="images/image-182-2.jpg"><img src= +"images/thumb-182-2.jpg" width="25%" alt=""></a><br> +<b>IN THE AMBULATORY AT SAN JUAN CAPISTRANO.</b></p> +<br> +<a name="image-183-1.jpg"></a> +<p class="ctr"><a href="images/image-183-1.jpg"><img src= +"images/thumb-183-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SANTA CLARA IN 1849.</b></p> +<br> +<a name="image-183-2.jpg"></a> +<p class="ctr"><a href="images/image-183-2.jpg"><img src= +"images/thumb-183-2.jpg" width="45%" alt=""></a><br> +<b>CHURCH OF SANTA CLARA.</b><br> +On the site of old Mission of Santa Clara.</p> +<br> +<p>The total of baptisms from 1777 to 1874 is 8640, of deaths +6950.</p> +<p>The old register of marriages records 3222 weddings from January +12, 1778, to August 15, 1863.</p> +<p>In 1833 Padre Viader closed his missionary service of nearly +forty years in California by leaving the country, and Padre +Francisco García Diego, the prefect of the Zacatecan friars, +became his successor. Diego afterwards became the first bishop of +California.</p> +<p>In July, 1839, a party called Yozcolos, doubtless after their +leader, attacked the neophytes guarding the Santa Clara +wheat-fields, killing one of them. The attackers were pursued, and +their leader slain, and the placing of his head on a pole seemed to +act as a deterrent of further acts for awhile.</p> +<p>In December of the same year Prado Mesa made an expedition +against gentile thieves in the region of the Stanislaus River. He +was surprised by the foe, three of his men killed, and he and six +others wounded, besides losing a number of his weapons. This Indian +success caused great alarm, and a regular patrol was organized to +operate between San José and San Juan Missions for the +protection of the ranches. This uprising of the Indians was almost +inevitable. Deprived of their maintenance at the Missions, they +were practically thrown on their own resources, and in many cases +this left them a prey to the evil leadership of desperate men of +their own class.</p> +<p>Santa Clara was one of the Missions immediately affected by the +decree of Micheltorena, of March 29, 1843, requiring that the +padres reassume the management of the temporalities. They set to +work to gather up what fragments they could find, but the flocks +and herds were "lent" where they could not be recovered, and one +flock of 4000 sheep--the padre says 6000--were taken by M.J. +Vallejo, "legally, in aid of the government."</p> +<p>Pio Pico's decree of June 5, 1845, affected Santa Clara. +Andrés Pico made a valuation of the property at $16,173. +There were then 130 ex-neophytes, the live-stock had dwindled down +to 430 cattle, 215 horses, and 809 sheep. The padre found it +necessary to write a sharp letter to the alcalde of San José +on the grog-shops of that pueblo, which encouraged drinking among +his Indians to such extent that they were completely +demoralized.</p> +<p>March 19, 1851, the parish priest, who was a cultivated and +learned Jesuit, and who had prepared the way, succeeded in having +the Santa Clara College established in the old Mission buildings. +On the 28th of April, 1855, it was chartered with all the rights +and privileges of a university. In due time the college grew to +large proportions, and it was found imperative either to remove the +old Mission structure completely, or renovate it out of all +recognition. This latter was done, so that but little of the old +church remains.</p> +<p>In restoring it in 1861-1862 the nave was allowed to remain, but +in 1885 it was found necessary to remove it. Its walls were five +feet thick. The adobe bricks were thrown out upon the plaza behind +the cross.</p> +<p>The present occupation of Santa Clara as a university as well as +a church necessitated the adaptation of the old cloisters to meet +the modern conditions. Therefore the casual visitor would scarcely +notice that the reception-room into which he is ushered is a part +of the old cloisters. The walls are about three feet thick, and are +of adobe. In the garden the beams of the cloister roofs are to be +seen.</p> +<p>The old Mission vineyard, where the grapes used to thrive, is +now converted into a garden. A number of the old olive trees still +remain. Of the three original bells of the Mission, two still call +the faithful to worship. One was broken and had to be recast in San +Francisco.</p> +<p>On the altar, there are angels with flambeaux in their hands, of +wooden carving. These are deemed the work of the Indians. There are +also several old statues of the saints, including San Joaquin, +Santa Ana, San Juan Capistrano, and Santa Colette. In the sodality +chapel, also, there are statues of San Francisco and San Antonio. +The altar rail of the restored Santa Clara church was made from the +beams of the old Mission. These were of redwood, secured from the +Santa Cruz mountains, and, I believe, are the earliest specimens of +redwood used for lumber in California The rich natural coloring and +the beauty of the grain and texture have improved with the years +The old octagonal pulpit, though not now used is restored and +honored, standing upon a modern pedestal.</p> +<p>Santa Clara was noted for the longevity of some of its Indians. +One of them, Gabriel, who died in 1891 or 1892 at the hospital in +Salinas, claimed he was a grandfather when Serra came in 1767. He +must have been over 150 years old when he died. Another, Inigo, was +known to be 101 years of age at his death.</p> +<p>In a room in the college building is gathered together an +interesting collection of articles belonging to the old Mission. +Here are the chairs of the sanctuary, processional candlesticks, +pictures, and the best bound book in the State--an old choral. It +rests on a stand at the end of the room. The lids are of wood, +covered with thick leather and bound in very heavy bronze, with +bosses half an inch high. Each corner also has bronze +protuberances, half an inch long, that stand out on the bottom, or +edge of the cover, so that they raise the whole book. The volume is +of heaviest vellum and is entirely hand-written in red and black; +and though a century or more has passed since it was written it is +clear and perfect, has 139 pages. The brothers of the college have +placed this inscription over it: "Ancient choral, whose wooden +cover, leather bound and covered in bronze, came, probably, +originally from Spain, and has age of some 500 years."</p> +<p>In a case which extends across the room are ancient vestments, +the key of the old Mission, statuary brackets from the ancient +altar, the altar bell, crown of thorns from the Mission crucifix, +altar card-frames, and the rosary and crucifix that once belonged +to Padre Magin Catalá.</p> +<p>Padre Catalá, the good man of Santa Clara, is deemed by +the leaders of the Catholic Church in California to be worthy the +honors and elevation of sainthood, and proceedings are now in +operation before the highest Court of the Church in Rome to see +whether he is entitled to these posthumous honors. The Franciscan +historian for California, Father Zephyrin Englehardt, has written a +book entitled <i>The Holy Man of Santa Clara</i>, in which not only +the life of Padre Catalá is given, but the whole of the +procedure necessary to convince the Church tribunal of his worth +and sainthood. The matter is not yet (1913) settled.</p> +<p>On the walls are some of the ancient paintings, one especially +noteworthy. It is of Christ multiplying the loaves and fishes (John +vi. II). While it is not a great work of art, the benignity and +sweetness of the Christ face redeem it from crudeness. With +upraised right hand he is blessing the loaves which rest in his +left hand, while the boy with the fishes kneels reverently at his +feet.</p> +<p>The University of Santa Clara is now rapidly erecting its new +buildings, in a modified form of Mission architecture, to meet its +enlarging needs The buildings, when completed, will present to the +world a great institution of learning--the oldest west of the Rocky +Mountains--well equipped in every department for the important +labor in the education of the Catholic youth of California and the +west that it has undertaken.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVIII"></a>CHAPTER XVIII</h2> +<h3>SAN BUENAVENTURA</h3> +<br> +<p>For thirteen years the heart of the venerable Serra was made +sick by the postponements in the founding of this Mission. The +Viceroy de Croix had ordered Governor Rivera "to recruit +seventy-five soldiers for the establishment of a presidio and three +Missions in the channel of Santa Barbara: one towards the north of +the channel, which was to be dedicated to the Immaculate +Conception; one towards the south, dedicated to San Buenaventura, +and a third in the centre, dedicated to Santa Barbara."</p> +<p>It was with intense delight that Serra received a call from +Governor Neve, who, in February, 1782, informed him that he was +prepared to proceed at once to the founding of the Missions of San +Buenaventura and Santa Barbara. Although busy training his +neophytes, he determined to go in person and perform the necessary +ceremonies. Looking about for a padre to accompany him, and all his +own coadjutors being engaged, he bethought him of Father Pedro +Benito Cambon, a returned invalid missionary from the Philippine +Islands, who was recuperating at San Diego. He accordingly wrote +Padre Cambon, requesting him, if possible, to meet him at San +Gabriel. On his way to San Gabriel, Serra passed through the Indian +villages of the channel region, and could not refrain from joyfully +communicating the news to the Indians that, very speedily, he would +return to them, and establish Missions in their midst.</p> +<p>In the evening of March 18, Serra reached Los Angeles, and next +evening, after walking to San Gabriel, weighed down with his many +cares, and weary with his long walk, he still preached an excellent +sermon, it being the feast of the patriarch St. Joseph. Father +Cambon had arrived, and after due consultation with him and the +governor, the date for the setting out of the expedition was fixed +for Tuesday, March 26. The week was spent in confirmation services +and other religious work, and, on the date named, after solemn +mass, the party set forth. It was the most imposing procession ever +witnessed in California up to that time, and called forth many +gratified remarks from Serra. There were seventy soldiers, with +their captain, commander for the new presidio, ensign, sergeant, +and corporals. In full gubernatorial dignity followed Governor +Neve, with ten soldiers of the Monterey company, their wives and +families, servants and neophytes.</p> +<br> +<a name="image-192-1.jpg"></a> +<p class="ctr"><a href="images/image-192-1.jpg"><img src= +"images/thumb-192-1.jpg" width="25%" alt=""></a><br> +<b>SIDE ENTRANCE AT SAN BUENAVENTURA.</b></p> +<br> +<a name="image-192-2.jpg"></a> +<p class="ctr"><a href="images/image-192-2.jpg"><img src= +"images/thumb-192-2.jpg" width="25%" alt=""></a><br> +<b>FACHADA OF MISSION SAN BUENAVENTURA.</b></p> +<br> +<a name="image-193-1.jpg"></a> +<p class="ctr"><a href="images/image-193-1.jpg"><img src= +"images/thumb-193-1.jpg" width="25%" alt=""></a><br> +<b>STATUE OF SAN BUENAVENTURA.</b><br> +Now at Dominican Convent, Mission San José.</p> +<br> +<a name="image-193-2.jpg"></a> +<p class="ctr"><a href="images/image-193-2.jpg"><img src= +"images/thumb-193-2.jpg" width="25%" alt=""></a><br> +<b>RAWHIDE FASTENING OF MISSION BELL, AND WORM-EATEN BEAM.</b></p> +<br> +<p>At midnight they halted, and a special messenger overtook them +with news which led the governor to return at once to San Gabriel +with his ten soldiers. He ordered the procession to proceed, +however, found the San Buenaventura Mission, and there await his +arrival. Serra accordingly went forward, and on the twenty-ninth +arrived at "Assumpta." Here, the next day, on the feast of Easter, +they pitched their tents, "erected a large cross, and prepared an +altar under a shade of evergreens," where the venerable Serra, now +soon to close his life-work, blessed the cross and the place, +solemnized mass, preached a sermon to the soldiers on the +Resurrection of Christ, and formally dedicated the Mission to God, +and placed it under the patronage of St. Joseph.</p> +<p>In the earlier part of the last century the Mission began to +grow rapidly. Padres Francisco Dumetz and Vicente de Santa Maria, +who had been placed in charge of the Mission from the first, were +gladdened by many accessions, and the Mission flocks and herds also +increased rapidly. Indeed, we are told that "in 1802 San +Buenaventura possessed finer herds of cattle and richer fields of +grain than any of her contemporaries, and her gardens and orchards +were visions of wealth and beauty."</p> +<p>On his second visit to the California coast, Vancouver, when +anchored off Santa Barbara, traded with Padre Santa Maria of San +Buenaventura for a flock of sheep and as many vegetables as twenty +mules could carry.</p> +<p>It is to Vancouver, on this voyage, that we owe the names of a +number of points on the California coast, as, for instance, Points +Sal, Argüello Felipe, Vicente, Dumetz, Fermin, and Lasuen.</p> +<p>In 1795 there was a fight between the neophyte and gentile +Indians, the former killing two chiefs and taking captive several +of the latter. The leaders on both sides were punished, the +neophyte Domingo even being sentenced to work in chains.</p> +<p>In 1806 the venerable Santa María, one of the Mission +founders, died. His remains were ultimately placed in the new +church.</p> +<p>In 1800 the largest population in its history was reached, with +1297 souls. Cattle and horses prospered, and the crops were +reported as among the best in California.</p> +<p>The earthquake of 1812-1813 did considerable damage at San +Buenaventura. Afraid lest the sea would swallow them up, the people +fled to San Joaquin y Santa Ana for three months, where a temporary +<i>jacal</i> church was erected. The tower and a part of the +<i>fachada</i> had to be torn down and rebuilt, and this was done +by 1818, with a new chapel dedicated to San Miguel in addition.</p> +<p>That San Buenaventura was prosperous is shown by the fact that +in June, 1820, the government owed it $27,385 for supplies, $6200 +in stipends, and $1585 for a cargo of hemp,--a total of $35,170, +which, says Bancroft, "there was not the slightest chance of it +ever receiving."</p> +<p>In 1823 the president and vice-prefect Señan, who had +served as padre at this Mission for twenty-five years, died August +24, and was buried by the side of Santa María. After his +death San Buenaventura began rapidly to decline.</p> +<p>In 1822 a neophyte killed his wife for adultery. It is +interesting to note that in presenting his case the fiscal said +that as the culprit had been a Christian only seven years, and was +yet ignorant in matters of domestic discipline, he asked for the +penalty of five years in the chain gang and then banishment.</p> +<p>The baptisms for the whole period of the Mission's history, +viz., for 1782-1834, are 3876. There is still preserved at the +Mission the first register, which was closed in 1809. At that time +2648 baptisms had been administered. The padre presidente, Serra, +wrote the heading for the Index, and the contents themselves were +written in a beautiful hand by Padre Señan. There are four +signatures which occur throughout in the following order: Pedro +Benito Cambon, Francisco Dumetz, Vicente de Sta María, and +José Señan.</p> +<p>The largest population was 1330 in 1816. The largest number of +cattle was 23,400 in the same year. In 1814, 4652 horses; in 1816, +13,144 sheep.</p> +<p>Micheltorena's decree in 1843 restored the temporalities of the +Mission to the padres. This was one of the two Missions, Santa +Inés being the other, that was able to provide a moderate +subsistence out of the wreck left by secularization. On the 5th of +December, 1845, Pico rented San Buenaventura to José Arnaz +and Marcisco Botello for $1630 a year. There are no statistics of +the value of the property after 1842, though in April of 1843 Padre +Jimeno reports 2382 cattle, 529 horses, 2299 sheep, 220 mules and +18 asses, 1032 fruit trees and 11,907 vines. In November of that +same year the bishop appointed Presbyter, Resales, since which time +the Mission has been the regular parish church of the city.</p> +<p>In 1893 the Mission church was renovated out of all its historic +association and value by Father Rubio, who had a good-natured but +fearfully destructive zeal for the "restoration" of the old +Missions. Almost everything has been modernized. The fine old +pulpit, one of the richest treasures of the Mission, was there +several years ago; but when, in 1904, I inquired of the then pastor +where it was, I was curtly informed that he neither knew nor cared. +All the outbuildings have been demolished and removed in order to +make way for the modern spirit of commercialism which in the last +decade has struck the town. It is now an ordinary church, with +little but its history to redeem it from the look of smug modernity +which is the curse of the present age.</p> +<p>Before leaving San Buenaventura it may be interesting to note +that a few years ago I was asked about two "wooden bells" which +were said to have been hung in the tower at this Mission. I deemed +the question absurd, but on one of my visits found one of these +bells in a storeroom under the altar, and another still hanging in +the belfry. By whom, or why, these dummy bells were made, I have +not been able to discover.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIX"></a>CHAPTER XIX</h2> +<h3>SANTA BARBARA</h3> +<br> +<p>After the founding of San Buenaventura. Governor Neve arrived +from San Gabriel, inspected the new site, and expressed himself as +pleased with all that had been done. A few days later he, with +Padre Serra, and a number of soldiers and officers, started up the +coast, and, selecting a site known to the Indians after the name of +their chief, <i>Yanonalit</i>, established the presidio of Santa +Barbara. Yanonalit was very friendly, and as he had authority over +thirteen rancherías he was able to help matters along +easily. This was April 21, 1782.</p> +<p>When Serra came to the establishment of the presidio, he +expected also to found the Mission, and great was his +disappointment. This undoubtedly hastened his death, which occurred +August 28, 1782.</p> +<br> +<a name="image-200-1.jpg"></a> +<p class="ctr"><a href="images/image-200-1.jpg"><img src= +"images/thumb-200-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SANTA BARBARA.</b></p> +<br> +<a name="image-200-2.jpg"></a> +<p class="ctr"><a href="images/image-200-2.jpg"><img src= +"images/thumb-200-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SANTA BARBARA FROM THE HILLSIDE.</b></p> +<br> +<a name="image-201-1.jpg"></a> +<p class="ctr"><a href="images/image-201-1.jpg"><img src= +"images/thumb-201-1.jpg" width="45%" alt=""></a><br> +<b>INTERIOR OF MISSION SANTA BARBARA.</b></p> +<br> +<p>It was not until two years later that Neve's successor, Fages, +authorized Serra's successor, Lasuen, to proceed. Even then it was +feared that he would demand adherence to new conditions which were +to the effect that the padres should not have control over the +temporal affairs of the Indians; but, as the guardian of the +college had positively refused to send missionaries for the new +establishments, unless they were founded on the old lines, Fages +tacitly agreed. On December 4, therefore, the cross was raised on +the site called <i>Taynayan</i> by the Indians and <i>Pedragoso</i> +by the Spaniards, and formal possession taken, though the first +mass was not said until Fages's arrival on the 16th. Lasuen was +assisted by Padres Antonio Paterna and Cristobal Oramas. Father +Zephyrin has written a very interesting account of Santa Barbara +Mission, some of which is as follows:</p> +<p>"The work of erecting the necessary buildings began early in +1787. With a number of Indians, who had first to be initiated into +the mysteries of house construction, Fathers Paterna and Oramas +built a dwelling for themselves together with a chapel. These were +followed by a house for the servants, who were male Indians, a +granary, carpenter shop, and quarters for girls and unmarried young +women.</p> +<p>"In succeeding years other structures arose on the rocky height +as the converts increased and industries were introduced. At the +end of 1807 the Indian village, which had sprung up just southwest +of the main building, consisted of 252 separate adobe dwellings +harboring as many Indian families. The present Mission building, +with its fine corridor, was completed about the close of the +eighteenth century. The fountain in front arose in 1808. It +furnished the water for the great basin just below, which served +for the general laundry purposes of the Indian village. The water +was led through earthen pipes from the reservoir north of the +church, which to this day furnishes Santa Barbara with water. It +was built in 1806. To obtain the precious liquid from the +mountains, a very strong dam was built across 'Pedragoso' creek +about two miles back of the Mission. It is still in good condition. +Then there were various structures scattered far and near for the +different trades, since everything that was used in the way of +clothing and food had to be raised or manufactured at the +Mission.</p> +<p>"The chapel grew too small within a year from the time it was +dedicated, Sunday, May 21, 1787. It was therefore enlarged in 1788, +but by the year 1792 this, also, proved too small. Converts were +coming in rapidly. The old structure was then taken down, and a +magnificent edifice took its place in 1793. Its size was 25 by 125 +feet. There were three small chapels on each side, like the two +that are attached to the present church. An earthquake, which +occurred on Monday, December 21, 1812, damaged this adobe building +to such an extent that it had to be taken down. On its site rose +the splendid structure, which is still the admiration of the +traveler. Padre Antonio Ripoll superintended the work, which +continued through five years, from 1815 to 1820. It was dedicated +on the 10th of September, 1820. The walls, which are six feet +thick, consist of irregular sandstone blocks, and are further +strengthened by solid stone buttresses measuring nine by nine feet. +The towers to a height of thirty feet are a solid mass of stone and +cement twenty feet square. A narrow passage leads through one of +these to the top, where the old bells still call the faithful to +service as of yore. Doubtless the Santa Barbara Mission church is +the most solid structure of its kind in California. It is 165 feet +long, forty feet wide and thirty feet high on the outside. Like the +monastery, the church is roofed with tiles which were manufactured +at the Mission by the Indians."</p> +<p>The report for 1800 is full of interest. It recounts the +activity in building, tells of the death of Padre Paterna, who died +in 1793, and was followed by Estévan Tapis (afterwards padre +presidente), and says that 1237 natives have been baptized, and +that the Mission now owns 2492 horses and cattle, and 5615 sheep. +Sixty neophytes are engaged in weaving and allied tasks; the +carpenter of the presidio is engaged at a dollar a day to teach the +neophytes his trade; and a corporal is teaching them tanning at +$150 a year.</p> +<p>In 1803 the population was the highest the Mission ever reached, +with 1792. In May, 1808, a determined effort lasting nine days was +made to rid the region of ground squirrels, and about a thousand +were killed.</p> +<p>The earthquakes of 1812 alarmed the people and damaged the +buildings at Santa Barbara as elsewhere. The sea was much +disturbed, and new springs of asphaltum were formed, great cracks +opened in the mountains, and the population fled all buildings and +lived in the open air.</p> +<p>On the sixth of December, in the same year, the arrival of +Bouchard, "the pirate," gave them a new shock of terror. The padres +had already been warned to send all their valuables to Santa +Inés, and the women and children were to proceed thither on +the first warning of an expected attack. But Bouchard made no +attack. He merely wanted to exchange "prisoners." He played a +pretty trick on the Santa Barbara comandante in negotiating for +such exchange, and then, when the hour of delivery came, it was +found he had but one prisoner,--a poor drunken wretch whom the +authorities would have been glad to get rid of at any price.</p> +<p>In 1824 the Indian revolt, which is fully treated in the +chapters on Santa Inés and Purísima, reached Santa +Barbara. While Padre Ripoll was absent at the presidio, the +neophytes armed themselves and worked themselves into a frenzy. +They claimed that they were in danger from the Santa Inés +rebels unless they joined the revolt, though they promised to do no +harm if only the soldiers were sent and kept away. Accordingly +Ripoll gave an order for the guard to withdraw, but the Indians +insisted that the soldiers leave their weapons. Two refused, +whereupon they we're savagely attacked and wounded. This so +incensed Guerra that he marched up from the presidio in full force, +and a fight of several hours ensued, the Indians shooting with guns +and arrows from behind the pillars of the corridors. Two Indians +were killed and three wounded, and four of the soldiers were +wounded. When Guerra retired to the presidio, the Indians stole all +the clothing and other portable property they could carry +(carefully respecting everything, however, belonging to the +church), and fled to the hills. That same afternoon the troops +returned and, despite the padre's protest, sacked the Indians' +houses and killed all the stragglers they found, regardless of +their guilt or innocence. The Indians refused to return, and +retreated further over the mountains to the recesses of the +Tulares. Here they were joined by escaped neophytes from San +Fernando and other Missions. The alarm spread to San Buenaventura +and San Gabriel, but few, if any, Indians ran away. In the meantime +the revolt was quelled at Santa Inés and Purísima, as +elsewhere recorded.</p> +<p>On the strength of reports that he heard, Governor Argüello +recalled the Monterey troops; but this appeared to be a mistake, +for, immediately, Guerra of Santa Barbara sent eighty men over to +San Emigdio, where, on April 9 and 11, severe conflicts took place, +with four Indians killed, and wounded on both sides. A wind and +dust storm arising, the troops returned to Santa Barbara.</p> +<p>In May the governor again took action, sending Captain Portilla +with a force of 130 men. The prefect Sarría and Padre Ripoll +went along to make as peaceable terms as possible, and a message +which Sarría sent on ahead doubtless led the insurgents to +sue for peace. They said they were heartily sorry for their actions +and were anxious to return to Mission life, but hesitated about +laying down their arms for fear of summary punishment. The gentiles +still fomented trouble by working on the fears of the neophytes, +but owing to Argüello's granting a general pardon, they were +finally, in June, induced to return, and the revolt was at an +end.</p> +<p>After these troubles, however, the Mission declined rapidly in +prosperity. Though the buildings under Padre Ripoll were in +excellent condition, and the manufacturing industries were well +kept up, everything else suffered.</p> +<p>In 1817 a girls' school for whites was started at the presidio +of Santa Barbara, but nothing further is known of it. Several years +later a school was opened, and Diego Fernandez received $15 a month +as its teacher. But Governor Echeandía ordered that, as not +a single scholar attended, this expense be discontinued; yet he +required the comandante to compel parents to send their children to +school.</p> +<p>In 1833 Presidente Duran, discussing with Governor Figueroa the +question of secularization, deprecated too sudden action, and +suggested a partial and experimental change at some of the oldest +Missions, Santa Barbara among the number.</p> +<p>When the decree from Mexico, came, however, this was one of the +first ten Missions to be affected thereby. Anastasio Carrillo was +appointed comisionado, and acted from September, 1833. His +inventory in March, 1834, showed credits, $14,953; buildings, +$22,936; furniture, tools, goods in storehouse, vineyards, +orchards, corrals, and animals, $19,590; church, $16,000; sacristy, +$1500; church ornaments, etc., $4576; library, $152; ranches, +$30,961; total, $113,960, with a debt to be deducted of $1000.</p> +<p>The statistics from 1786 to 1834, the whole period of the +Mission's history, show that there were 5679 baptisms, 1524 +marriages, 4046 deaths. The largest population was 1792 in 1803. +The largest number of cattle was 5200 in 1809, of sheep, 11,066 in +1804.</p> +<p>Here, as elsewhere, the comisionados found serious fault with +the pueblo grog-shops. In 1837 Carrillo reports that he has broken +up a place where Manuel Gonzalez sold liquor to the Indians, and he +calls upon the comandante to suppress other places. In March, 1838, +he complains that the troops are killing the Mission cattle, but is +told that General Castro had authorized the officers to kill all +the cattle needed without asking permission. When the Visitador +Hartwell was here in 1839 he found Carrillo's successor Cota an +unfit man, and so reported him. He finally suspended him, and the +Indians became more contented and industrious under Padre Duran's +supervision, though the latter refused to undertake the temporal +management of affairs.</p> +<p>Micheltorena's decree of 1843 affected Santa Barbara, in that it +was ordered returned to the control of the padres; but in the +following year Padre Duran reported that it had the greatest +difficulty in supporting its 287 souls. Pico's decree in 1845 +retained the principal building for the bishop and padres; but all +the rest and the orchards and lands were to be rented, which was +accordingly done December 5, to Nicholas A. Den and Daniel Hill for +$1200 per year, the property being valued at $20,288. Padre Duran +was growing old, and the Indians were becoming more careless and +improvident; so, when Pico wrote him to give up the Mission lands +and property to the renters, he did so willingly, though he stated +that the estate owed him $1000 for money he had advanced for the +use of the Indians. The Indians were to receive one third of the +rental, but there is no record of a cent of it ever getting into +their hands. June 10, 1846, Pico sold the Mission to Richard S. Den +for $7500, though the lessees seem to have kept possession until +about the end of 1848. The land commission confirmed Den's title, +though the evidences are that it was annulled in later litigation. +Padre Duran died here early in 1846, a month after Bishop Diego. +Padre Gonzalez Rubio still remained for almost thirty years longer +to become the last of the old missionaries.</p> +<p>In 1853 a petition was presented to Rome, and Santa Barbara was +erected into a Hospice, as the beginning of an Apostolic College +for the education of Franciscan novitiates who are to go forth, +wherever sent, as missionaries. St. Anthony's College, the modern +building near by, was founded by the energy of Father Peter +Wallischeck. It is for the education of aspirants to the Franciscan +Order. There are now thirty-five students.</p> +<br> +<a name="image-210-1.jpg"></a> +<p class="ctr"><a href="images/image-210-1.jpg"><img src= +"images/thumb-210-1.jpg" width="25%" alt=""></a><br> +<b>DOOR TO CEMETERY, SANTA BARBARA.</b></p> +<br> +<a name="image-210-2.jpg"></a> +<p class="ctr"><a href="images/image-210-2.jpg"><img src= +"images/thumb-210-2.jpg" width="25%" alt=""></a><br> +<b>MISSION BELL AT SANTA BARBARA.</b></p> +<br> +<a name="image-211-1.jpg"></a> +<p class="ctr"><a href="images/image-211-1.jpg"><img src= +"images/thumb-211-1.jpg" width="45%" alt=""></a><br> +<b>THE SACRISTY WALL, GARDEN AND TOWERS, MISSION SANTA +BARBARA.</b></p> +<br> +<a name="image-211-2.jpg"></a> +<p class="ctr"><a href="images/image-211-2.jpg"><img src= +"images/thumb-211-2.jpg" width="45%" alt=""></a><br> +<b>FACHADA OF MISSION LA PURÍSIMA CONCEPCIÓN, NEAR +LOMPOC, CALIF.</b></p> +<br> +<p>Five of the early missionaries and three of later date are +buried in the crypt, under the floor of the sanctuary, in front of +the high altar; and Bishop Diego rests under the floor at the +right-hand side of the altar.</p> +<p>The small cemetery, which is walled in and entered from the +church, is said to contain the bodies of 4000 Indians, as well as a +number of whites. In the northeast corner is the vault in which are +buried the members of the Franciscan community.</p> +<p>In the bell tower are two old bells made in 1818, as is +evidenced by their inscriptions, which read alike, as follows: +"Manvel Vargas me fecit ano d. 1818 Mision de Santa Barbara De la +nveba California"--"Manuel Vargas made me Anno Domini 1818. Mission +of Santa Barbara of New California." The first bell is fastened to +its beam with rawhide thongs; the second, with a framework of iron. +Higher up is a modern bell which is rung (the old ones being tolled +only).</p> +<p>The Mission buildings surround the garden, into which no woman, +save a reigning queen or the wife of the President of the United +States, is allowed to enter. An exception was made in the case of +the Princess Louise when her husband was the Governor-general of +Canada. The wife of President Harrison also has entered. The +garden, with its fine Italian cypress, planted by Bishop Diego +about 1842, and its hundred varieties of semi-tropical flowers, in +the center of which is a fountain where goldfish play, affords a +delightful place of study, quiet, and meditation for the +Franciscans.</p> +<p>It is well that the visitor should know that this old Mission, +never so abandoned and abused as the others, has been kept up in +late years entirely by the funds given to the Franciscan +missionaries, who are now its custodians, and it has no other +income.</p> +<p>The Mission Library contains a large number of valuable old +books gathered from the other Missions at the time of +secularization. There are also kept here a large number of the old +records from which Bancroft gained much of his Mission +intelligence, and which, recently, have been carefully restudied by +Father Zephyrin, the California historian of the Franciscan Order. +Father Zephyrin is a devoted student, and many results of his zeal +and kindness are placed before my readers in this volume, owing to +his generosity. His completed history of the Missions and +Missionaries of California is a monumental work.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XX"></a>CHAPTER XX</h2> +<h3>LA PURÍSIMA CONCEPCIÓN</h3> +<br> +<p>Although the date of the founding of this Mission is given as +December 8, 1787,--for that was the day on which Presidente Lasuen +raised the cross, blessed the site, celebrated mass, and preached a +dedicatory sermon,--there was no work done for several months, +owing to the coming of the rainy season. In the middle of March, +1788, Sergeant Cota of Santa Barbara, with a band of laborers and +an escort, went up to prepare the necessary buildings; and early in +April Lasuen, accompanied by Padres Vicente Fuster and José +Arroita, followed. As <i>early</i> as August the roll showed an +acquisition of seventy-nine neophytes. During the first decade +nearly a thousand baptisms were recorded, and the Mission +flourished in all departments. Large crops of wheat and grain were +raised, and live-stock increased rapidly. In 1804 the population +numbered 1522, the highest on record during its history, and in +1810 the number of live-stock reported was over 20,000; but the +unusual prosperity that attended this Mission during its earlier +years was interrupted by a series of exceptional misfortunes.</p> +<p>The first church erected was crude and unstable, and fell +rapidly into decay. Scarcely a dozen years had passed, when it +became necessary to build a new one. This was constructed of adobe +and roofed with tile. It was completed in 1802, but although well +built, it was totally destroyed by an earthquake, as we shall see +later on.</p> +<p>The Indians of this section were remarkably intelligent as well +as diligent, and during the first years of the Mission there were +over fifty rancherías in the district. According to the +report of Padre Payeras in 1810, they were docile and industrious. +This indefatigable worker, with the assistance of interpreters, +prepared a Catechism and Manual of Confession in the native +language, which he found very useful in imparting religious +instruction and in uprooting the prevailing idolatry. In a little +over twenty years the entire population for many leagues had been +baptized, and were numbered among the converts.</p> +<p>This period of peace and prosperity was followed by sudden +disaster. The earthquake of 1812, already noted as the most severe +ever known on the Pacific Coast, brought devastation to +Purísima. The morning of December 21 found padres and +Indians rejoicing in the possession of the fruits of their labor of +years,--a fine church, many Mission buildings, and a hundred houses +built of adobe and occupied by the natives. A few hours afterward +little was left that was fit for even temporary use. The first +vibration, lasting four minutes, damaged the walls of the church. +The second shock, a half-hour later, caused the total collapse of +nearly all the buildings. Padre Payeras reported that "the earth +opened in several places, emitting water and black sand." This +calamity was quickly followed by torrents of rain, and the ensuing +floods added to the distress of the homeless inhabitants. The +remains of this old Mission of 1802 are still to be seen near +Lompoc, and on the hillside above is a deep scar made by the +earthquake, this doubtless being the crack described by Padre +Payeras. But nothing could daunt the courage or quench the zeal of +the missionaries. Rude huts were erected for immediate needs, and, +having selected a new and more advantageous site--five or six miles +away--across the river, they obtained the necessary permission from +the presidente, and at once commenced the construction of a new +church, and all the buildings needed for carrying on the Mission. +Water for irrigation and domestic purposes was brought in cement +pipes, made and laid under the direction of the padres, from +Salsperde Creek, three miles away. But other misfortunes were in +store for these unlucky people. During a drought in the winter of +1816-1817, hundreds of sheep perished for lack of feed, and in 1818 +nearly all the neophytes' houses were destroyed by fire.</p> +<p>In 1823 the Mission lost one of its best friends in the death of +Padre Payeras. Had he lived another year it is quite possible his +skill in adjusting difficulties might have warded off the outbreak +that occurred among the Indians,--the famous revolt of 1824.</p> +<p>This revolt, which also affected Santa Inés and Santa +Barbara (see their respective chapters), had serious consequences +at Purísima. After the attack at Santa Inés the +rebels fled to Purísima. In the meantime the neophytes at +this latter Mission, hearing of the uprising, had seized the +buildings. The guard consisted of Corporal Tapia with four or five +men. He bravely defended the padres and the soldiers' families +through the night, but surrendered when his powder gave out. One +woman was wounded. The rebels then sent Padres Ordaz and Tapia to +Santa Inés to warn Sergeant Carrillo not to come or the +families would be killed. Before an answer was received, the +soldiers and their families were permitted to retire to Santa +Inés, while Padre Rodriguez remained, the Indians being +kindly disposed towards him. Four white men were killed in the +fight, and seven Indians.</p> +<p>Left now to themselves, and knowing that they were sure to be +attacked ere long, the Indians began to prepare for defense. They +erected palisades, cut loopholes in the walls of the church and +other buildings, and mounted one or two rusty old cannon. For +nearly a month they were not molested. This was the end of +February.</p> +<p>In the meantime the governor was getting a force ready at +Monterey to send to unite with one under Guerra from Santa Barbara. +On March 16 they were to have met, but owing to some mischance, the +northern force had to make the attack alone. Cavalry skirmishers +were sent right and left to cut off retreat, and the rest of the +force began to fire on the adobe walls from muskets and a +four-pounder. The four hundred neophytes within responded with +yells of defiance and cannon, swivel-guns, and muskets, as well as +a cloud of arrows. In their inexperienced hands, however, little +damage was done with the cannon. By and by the Indians attempted to +fly, but were prevented by the cavalry. Now realizing their defeat, +they begged Padre Rodriguez to intercede for them, which he did. In +two hours and a half the conflict was over, three Spaniards being +wounded, one fatally, while there were sixteen Indians killed and a +large number wounded. As the governor had delegated authority to +the officers to summarily dispense justice, they condemned seven of +the Indians to death for the murder of the white men in the first +conflict. They were shot before the end of the month. Four of the +revolt ringleaders were sentenced to ten years of labor at the +presidio and then perpetual exile, while eight others were +condemned to the presidio for eight years.</p> +<p>There was dissatisfaction expressed with the penalties,--on the +side of the padres by Ripoll of Santa Barbara, who claimed that a +general pardon had been promised; and on the part of the governor, +who thought his officers had been too lenient.</p> +<p>An increased guard was left at Purísima after this +affair, and it took some little time before the Indians completely +settled down again, as it was known that the Santa Barbara Indians +were still in revolt.</p> +<p>During all the years when contending with the destructive forces +of earthquake, fire, flood, and battle, to say nothing of those +foes of agriculture,--drought, frost, grasshoppers, and +squirrels,--the material results of native labor were notable. In +1819 they produced about 100,000 pounds of tallow. In 1821 the +crops of wheat, barley, and corn amounted to nearly 8000 bushels. +Between 1822 and 1827 they furnished the presidio with supplies +valued at $12,921. The population, however, gradually decreased +until about 400 were left at the time of secularization in 1835. +The Purísima estate at this time was estimated by the +appraisers to be worth about $60,000. The inventory included a +library valued at $655 and five bells worth $1000. With the +exception of the church property this estate, or what remained of +it, was sold in 1845 for $1110. Under the management of +administrators appointed by the government, the Mission property +rapidly disappeared, lands were sold, live-stock killed and +scattered, and only the fragments of wreckage remained to be turned +over to the jurisdiction of the padres according to the decree of +Micheltorena in 1843. The following year an epidemic of smallpox +caused the death of the greater proportion of Indians still living +at Purísima, and the final act in the history of the once +flourishing Mission was reached In 1845, when, by order of Governor +Pico, the ruined estate was sold to John Temple for the paltry +amount stated above.</p> +<p>In regard to its present ownership and condition, a gentleman +interested writes:</p> +<blockquote>"The abandoned Mission is on ground which now belongs +to the Union Oil Company of California. The building itself has +been desecrated and damaged by the public ever since its +abandonment. Its visitors apparently did not scruple to deface it +in every possible way, and what could not be stolen was ruthlessly +destroyed. It apparently was a pleasure to them to pry the massive +roof-beams loose, in order to enjoy the crash occasioned by the +breaking of the valuable tile.<br> +<br> +"On top of this the late series of earthquakes in that section +threw down many of the brick pillars, and twisted the remainder so +badly that the front of the building is a veritable wreck. During +these earthquakes, which lasted several weeks, tile which could not +be replaced for a thousand dollars were displaced and broken. To +save the balance of the tile, as well as to avoid possible +accidents to visitors, the secretary of the Oil Company had the +remaining tile removed from the roof and piled up near the building +for safety."</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXI"></a>CHAPTER XXI</h2> +<h3>SANTA CRUZ</h3> +<br> +<p>Lasuen found matters far easier for him in the founding of +Missions than did Serra in his later years. The viceroy agreed to +pay $1000 each for the expenses of the Missions of Santa Cruz and +La Soledad, and $200 each for the traveling expenses of the four +missionaries needed. April 1, 1790, the guardian sent provisions +and tools for Santa Cruz to the value of $1021. Lasuen delayed the +founding for awhile, however, as the needful church ornaments were +not at hand; but as the viceroy promised them and ordered him to go +ahead by borrowing the needed articles from the other Missions, +Lasuen proceeded to the founding, as I have already related.</p> +<p>At the end of the year 1791 the neophytes numbered 84. In 1796 +the highest mark was reached with 523. In 1800 there were but 492. +Up to the end of that year there had been 949 baptisms, 271 couples +married, and 477 buried. There were 2354 head of large stock, and +2083 small. In 1792 the agricultural products were about 650 +bushels, as against 4300 in 1800.</p> +<br> +<a name="image-222-1.jpg"></a> +<p class="ctr"><a href="images/image-222-1.jpg"><img src= +"images/thumb-222-1.jpg" width="45%" alt=""></a><br> +<b>RUINS OF MISSION LA PURÍSIMA CONCEPCIÓN.</b></p> +<br> +<a name="image-222-2.jpg"></a> +<p class="ctr"><a href="images/image-222-2.jpg"><img src= +"images/thumb-222-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SANTA CRUZ.</b></p> +<br> +<a name="image-223-1.jpg"></a> +<p class="ctr"><a href="images/image-223-1.jpg"><img src= +"images/thumb-223-1.jpg" width="45%" alt=""></a></p> +<br> +<a name="image-223-2.jpg"></a> +<p class="ctr"><a href="images/image-223-2.jpg"><img src= +"images/thumb-223-2.jpg" width="45%" alt=""></a><br> +<b>RUINED WALLS OF MISSION LA SOLEDAD.</b></p> +<br> +<p>The corner-stone of the church was laid February 27, 1793, and +was completed and formally dedicated May 10, 1794, by Padre +Peña from Santa Clara, aided by five other priests. Ensign +Sal was present as godfather, and duly received the keys. The +neophytes, servants, and troops looked on at the ceremonies with +unusual interest, and the next day filled the church at the saying +of the first mass. The church was about thirty by one hundred and +twelve feet and twenty-five feet high. The foundation walls to the +height of three feet were of stone, the front was of masonry, and +the rest of adobes. The other buildings were slowly erected, and in +the autumn of 1796 a flouring-mill was built and running. It was +sadly damaged, however, by the December rains. Artisans were sent +to build the mill and instruct the natives, and later a smith and a +miller were sent to start it.</p> +<p>In 1798 the padre wrote very discouragingly. The establishment +of the villa or town of Brancifort, across the river, was not +pleasing. A hundred and thirty-eight neophytes also had deserted, +ninety of whom were afterwards brought in by Corporal Mesa. It had +long been the intention of the government to found more pueblos or +towns, as well as Missions in California, the former for the +purpose of properly colonizing the country. Governor Borica made +some personal explorations, and of three suggested sites finally +chose that just across the river Lorenzo from Santa Cruz. May 12, +1797, certain settlers who had been recruited in Guadalajara +arrived in a pitiable condition at Monterey; and soon thereafter +they were sent to the new site under the direction of Comisionado +Moraga, who was authorized to erect temporary shelters for them. +August 12 the superintendent of the formal foundation, +Córdoba, had all the surveying accomplished, part of an +irrigating canal dug, and temporary houses partially erected. In +August, after the viceroy had seen the estimated cost of the +establishment, further progress was arrested by want of funds. +Before the end of the century everybody concerned had come to the +conclusion that the villa of Brancifort was a great blunder,--the +"settlers are a scandal to the country by their immorality. They +detest their exile, and render no service."</p> +<p>In the meantime the Mission authorities protested vigorously +against the new settlement. It was located on the pasture grounds +of the Indians; the laws allowed the Missions a league in every +direction, and trouble would surely result. But the governor +retorted, defending his choice of a site, and claiming that the +neophytes were dying off, there were no more pagans to convert, and +the neophytes already had more land and raised more grain than they +could attend to.</p> +<p>In 1805 Captain Goycoechea recommended that as there were no +more gentiles, the neophytes be divided between the Missions of +Santa Clara and San Juan, and the missionaries sent to new fields. +Of course nothing came of this.</p> +<p>In the decade 1820-1830 population declined rapidly, though in +live-stock the Mission about held its own, and in agriculture +actually increased. In 1823, however, there was another attempt to +suppress it, and this doubtless came from the conflicts between the +villa of Brancifort and the Mission. The effort, like the former +one, was unsuccessful.</p> +<p>In 1834-1835 Ignacio del Valle acted as comisionado, and put in +effect the order of secularization. His valuation of the property +was $47,000, exclusive of land and church property, besides $10,000 +distributed to the Indians. There were no subsequent distributions, +yet the property disappeared, for, in 1839, when Visitador Hartwell +went to Santa Cruz, he found only about one-sixth of the live-stock +of the inventory of four years before. The neophytes were organized +into a pueblo named Figueroa after the governor; but it was a mere +organization in name, and the condition of the ex-Mission was no +different from that of any of the others.</p> +<p>The statistics for the whole period of the Mission's existence, +1791-1834, are: baptisms, 2466; marriages, 847; deaths, 2035. The +largest population was 644 in 1798. The largest number of cattle +was 3700 in 1828; horses, 900, in the same year; mules, 92, in +1805; sheep, 8300, in 1826.</p> +<p>In January, 1840, the tower fell, and a number of tiles were +carried off, a kind of premonition of the final disaster of 1851, +when the walls fell, and treasure seekers completed the work of +demolition.</p> +<p>The community of the Mission was completely broken up in +1841-1842, everything being regarded, henceforth, as part of +Brancifort. In 1845 the lands, buildings, and fruit trees of the +ex-Mission were valued at less than $1000, and only about forty +Indians were known to remain. The Mission has now entirely +disappeared.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXII"></a>CHAPTER XXII</h2> +<h3>LA SOLEDAD</h3> +<br> +<p>The Mission of "Our Lady of Solitude" has only a brief record in +written history; but the little that is known and the present +condition of the ruins suggest much that has never been +recorded.</p> +<p>Early in 1791 Padre Lasuen, who was searching for suitable +locations for two new Missions, arrived at a point midway between +San Antonio and Santa Clara. With quick perception he recognized +the advantages of Soledad, known to the Indians as +<i>Chuttusgelis</i>. The name of this region, bestowed by +Crespí years previous, was suggestive of its solitude and +dreariness; but the wide, vacant fields indicated good pasturage in +seasons favored with much rain, and the possibility of securing +water for irrigation promised crops from the arid lands. Lasuen +immediately selected the most advantageous site for the new +Mission, but several months elapsed before circumstances permitted +the erection of the first rude structures.</p> +<p>On October ninth the Mission was finally established.</p> +<p>There were comparatively few Indians in that immediate region, +and only eleven converts were reported as the result of the efforts +of the first year. There was ample room for flocks and herds, and +although the soil was not of the best and much irrigation was +necessary to produce good crops, the padres with their persistent +labors gradually increased their possessions and the number of +their neophytes. At the close of the ninth year there were 512 +Indians living at the Mission, and their property included a +thousand cattle, several thousand sheep, and a good supply of +horses. Five years later (in 1805) there were 727 neophytes, in +spite of the fact that a severe epidemic a few years previously had +reduced their numbers and caused many to flee from the Mission in +fear. A new church was begun in 1808.</p> +<p>On July 24, 1814, Governor Arrillaga, who had been taken +seriously ill while on a tour of inspection, and had hurried to +Soledad to be under the care of his old friend, Padre +Ibañez, died there, and was buried, July 26, under the +center of the church.</p> +<p>For about forty years priests and natives lived a quiet, +peaceful life in this secluded valley, with an abundance of food +and comfortable shelter. That they were blessed with plenty and +prosperity is evidenced by the record that in 1829 they furnished +$1150 to the Monterey presidio. At one time they possessed over six +thousand cattle; and in 1821 the number of cattle, sheep, horses, +and other animals was estimated at over sixteen thousand.</p> +<br> +<a name="image-230-1.jpg"></a> +<p class="ctr"><a href="images/image-230-1.jpg"><img src= +"images/thumb-230-1.jpg" width="45%" alt=""></a><br> +<b>ANOTHER VIEW OF THE WALLS OF MISSION LA SOLEDAD.</b></p> +<br> +<a name="image-230-2.jpg"></a> +<p class="ctr"><a href="images/image-230-2.jpg"><img src= +"images/thumb-230-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN JOSÉ. SOON AFTER THE DECREE OF +SECULARIZATION. From an old print.</b></p> +<br> +<a name="image-231-1.jpg"></a> +<p class="ctr"><a href="images/image-231-1.jpg"><img src= +"images/thumb-231-1.jpg" width="25%" alt=""></a><br> +<b>FIGURE OF CHRIST, MISSION SAN JOSÉ ORPHANAGE.</b></p> +<br> +<p>After the changes brought about by political administration the +number of Indians rapidly decreased, and the property acquired by +their united toil quickly dwindled away, until little was left but +poverty and suffering.</p> +<p>At the time secularization was effected in 1835, according to +the inventory made, the estate, aside from church property, was +valued at $36,000. Six years after secular authorities took charge +only about 70 Indians remained, with 45 cattle, 25 horses, and 865 +sheep,--and a large debt had been incurred. On June 4, 1846, the +Soledad Mission was sold to Feliciano Soveranes for $800.</p> +<p>One of the pitiful cases that occurred during the decline of the +Missions was the death of Padre Sarría, which took place at +Soledad in 1835, or, as some authorities state, in 1838. This +venerable priest had been very prominent in missionary labors, +having occupied the position of <i>Comisario Prefecto</i> during +many years. He was also the presidente for several years. As a +loyal Spaniard he declined to take the oath of allegiance to the +Mexican Republic, and was nominally under arrest for about five +years, or subject to exile; but so greatly was he revered and +trusted as a man of integrity and as a business manager of great +ability that the order of exile was never enforced. The last years +of his life were spent at the Mission of Our Lady of Solitude. When +devastation began and the temporal prosperity of the Mission +quickly declined, this faithful pastor of a fast thinning flock +refused to leave the few poverty-stricken Indians who still sought +to prolong life in their old home. One Sunday morning, while saying +mass in the little church, the enfeebled and aged padre fell before +the altar and immediately expired. As it had been reported that he +was "leading a hermit's life and destitute of means," it was +commonly believed that this worthy and devoted missionary was +exhausted from lack of proper food, and in reality died of +starvation.</p> +<p>There were still a few Indians at Soledad in 1850, their +scattered huts being all that remained of the once large +rancherías that existed here.</p> +<p>The ruins of Soledad are about four miles from the station of +the Southern Pacific of that name. The church itself is at the +southwest corner of a mass of ruins. These are all of adobe, though +the foundations are of rough rock. Flint pebbles have been mixed +with the adobe of the church walls. They were originally about +three feet thick, and plastered. A little of the plaster still +remains.</p> +<p>In 1904 there was but one circular arch remaining in all the +ruins; everything else had fallen in. The roof fell in thirty years +ago. At the eastern end, where the arch is, there are three or four +rotten beams still in place; and on the south side of the ruins, +where one line of corridors ran, a few poles still remain. Heaps of +ruined tiles lie here and there, just as they fell when the +supporting poles rotted and gave way.</p> +<p>It is claimed by the Soberanes family in Soledad that the +present ruins of the church are of the building erected about 1850 +by their grandfather. The family lived in a house just southwest of +the Mission, and there this grandfather was born. He was baptized, +confirmed, and married in the old church, and when, after +secularization, the Mission property was offered for sale, he +purchased it. As the church--in the years of pitiful struggle for +possession, of its temporalities--had been allowed to go to ruin, +this true son of the Church erected the building, the ruins of +which now bring sadness to the hearts of all who care for the +Missions.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXIII"></a>CHAPTER XXIII</h2> +<h3>SAN JOSÉ DE GUADALUPE</h3> +<br> +<p>There was a period of rest after the founding of Santa Cruz and +La Soledad. Padre Presidente Lasuen was making ready for a new and +great effort. Hitherto the Mission establishments had been isolated +units of civilization, each one alone in its work save for the +occasional visits of governor, inspector, or presidente. Now they +were to be linked together, by the founding of intermediate +Missions, into one great chain, near enough for mutual help and +encouragement, the boundary of one practically the boundary of the +next one, both north and south. The two new foundations of Santa +Cruz and Soledad were a step in this direction, but now the plan +was to be completed. With the viceroy's approval, Governor Borica +authorized Lasuen to have the regions between the old Missions +carefully explored for new sites. Accordingly the padres and their +guards were sent out, and simultaneously such a work of +investigation began as was never before known. Reports were sent +in, and finally, after a careful study of the whole situation, it +was concluded that five new Missions could be established and a +great annual saving thereby made in future yearly expenses. +Governor Borica's idea was that the new Missions would convert all +the gentile Indians west of the Coast Range. This done, the guards +could be reduced at an annual saving of $15,000. This showing +pleased the viceroy, and he agreed to provide the $1000 needed for +each new establishment on the condition that no added military +force be called for. The guardian of San Fernando College was so +notified August 19, 1796; and on September 29 he in turn announced +to the viceroy that the required ten missionaries were ready, but +begged that no reduction be made in the guards at the Missions +already established. Lasuen felt that it would create large demands +upon the old Missions to found so many new ones all at once, as +they must help with cattle, horses, sheep, neophyte laborers, etc.; +yet, to obtain the Missions, he was willing to do his very best, +and felt sure his brave associates would further his efforts in +every possible way. Thus it was that San José was founded, +as before related, on June 11, 1797. The same day all returned to +Santa Clara, and five days elapsed ere the guards and laborers were +sent to begin work. Timbers were cut and water brought to the +location, and soon the temporary buildings were ready for +occupancy. By the end of the year there were 33 converts, and in +1800, 286. A wooden structure with a grass roof served as a +church.</p> +<p>In 1809, April 23, the new church was completed, and Presidente +Tapis came and blessed it. The following day he preached, and Padre +Arroyo de la Cuesta said mass before a large congregation, +including other priests, several of the military, and people from +the pueblo and Santa Clara, and various neophytes. The following +July the cemetery was blessed with the usual solemnities.</p> +<p>In 1811 Padre Fortuni accompanied Padre Abella on a journey of +exploration to the Sacramento and San Joaquin valleys. They were +gone fifteen days, found the Indians very timid, and thought the +shores of the Sacramento offered a favorable site for a new +Mission.</p> +<p>In 1817 Sergeant Soto, with one hundred San José +neophytes, met twelve soldiers from San Francisco, and proceeded, +by boat, to pursue some fugitives. They went up a river, possibly +the San Joaquin, to a marshy island where, according to Soto's +report, a thousand hostiles were assembled, who immediately fell +upon their pursuers and fought them for three hours. So desperately +did they fight, relying upon their superior numbers, that Soto was +doubtful as to the result; but eventually they broke and fled, +swimming to places of safety, leaving many dead and wounded but no +captives. Only one neophyte warrior was killed.</p> +<p>In 1820 San José reported a population of 1754, with 6859 +large stock, 859 horses, etc., and 12,000 sheep.</p> +<p>For twenty-seven years Padre Duran, who from 1825 to 1827 was +also the padre presidente, served Mission San José. In 1824 +it reached its maximum of population in 1806 souls. In everything +it was prosperous, standing fourth on the list both as to crops and +herds.</p> +<p>Owing to its situation, being the first Mission reached by +trappers, etc., from the east, and also being the nearest to the +valleys of the Sacramento and San Joaquin, which afforded good +retreats for fugitives, San José had an exciting history. In +1826 there was an expedition against the Cosumnes, in which forty +Indians were killed, a ranchería destroyed, and forty +captives taken. In 1829 the famous campaign against Estanislas, who +has given his name to both a river and county, took place. This +Indian was a neophyte of San José, and being of more than +usual ability and smartness, was made alcalde. In 1827 or early in +1828 he ran away, and with a companion, Cipriano, and a large +following, soon made himself the terror of the rancheros of the +neighborhood. One expedition sent against him resulted +disastrously, owing to insufficient equipment, so a determined +effort under M.G. Vallejo, who was now the commander-in-chief of +the whole California army, was made. May 29 he and his forces +crossed the San Joaquin River on rafts, and arrived the next day at +the scene of the former battle. With taunts, yells of defiance, and +a shower of arrows, Estanislas met the coming army, he and his +forces hidden in the fancied security of an impenetrable forest. +Vallejo at once set men to work in different directions to fire the +wood, which brought some of the Indians to the edge, where they +were slain. As evening came on, twenty-five men and an officer +entered the wood and fought until dusk, retiring with three men +wounded. Next morning Vallejo, with thirty-seven soldiers, entered +the wood, where he found pits, ditches, and barricades arranged +with considerable skill. Nothing but fire could have dislodged the +enemy. They had fled under cover of night. Vallejo set off in +pursuit, and when, two days later, he surrounded them, they +declared they would die rather than surrender. A road was cut +through chaparral with axes, along which the field-piece and +muskets were pressed forward and discharged. The Indians retreated +slowly, wounding eight soldiers. When the cannon was close to the +enemies' intrenchments the ammunition gave out, and this fact and +the heat of the burning thicket compelled retreat. During the night +the Indians endeavored to escape, one by one, but most of them were +killed by the watchful guards. The next day nothing but the dead +and three living women were found. There were some accusations, +later, that Vallejo summarily executed some captives; but he denied +it, and claimed that the only justification for any such charge +arose from the fact that one man and one woman had been killed, the +latter wrongfully by a soldier, whom he advised be punished.</p> +<p>Up to the time of secularization, the Mission continued to be +one of the most prosperous. Jesus Vallejo was the administrator for +secularization, and in 1837 he and Padre Gonzalez Rubio made an +inventory which gave a total of over $155,000, when all debts were +paid. Even now for awhile it seemed to prosper, and not until 1840 +did the decline set in.</p> +<p>In accordance with Micheltorena's decree of March 29, 1843, San +José was restored to the temporal control of the padres, who +entered with good-will and zest into the labor of saving what they +could out of the wreck. Under Pico's decree of 1845 the Mission was +inventoried, but the document cannot now be found, nor a copy of +it. The population was reported as 400 in 1842, and it is supposed +that possibly 250 still lived at the Mission in 1845. On May 5, +1846, Pico sold all the property to Andrés Pico and J.B. +Alvarado for $12,000, but the sale never went into effect.</p> +<p>Mission San José de Guadalupe and the pueblo of the same +name are not, as so many people, even residents of California, +think, one and the same. The pueblo of San José is now the +modern city of that name, the home of the State Normal School, and +the starting-point for Mount Hamilton. But Mission San José +is a small settlement, nearly twenty miles east and north, in the +foothills overlooking the southeast end of San Francisco Bay. The +Mission church has entirely disappeared, an earthquake in 1868 +having completed the ruin begun by the spoliation at the time of +secularization. A modern parish church has since been built upon +the site. Nothing of the original Mission now remains except a +portion of the monastery. The corridor is without arches, and is +plain and unpretentious, the roof being composed of willows tied to +the roughly hewn log rafters with rawhide. Behind this is a +beautiful old alameda of olives, at the upper end of which a modern +orphanage, conducted by the Dominican Sisters, has been erected. +This avenue of olives is crossed by another one at right angles, +and both were planted by the padres in the early days, as is +evidenced by the age of the trees. Doubtless many a procession of +Indian neophytes has walked up and down here, even as I saw a +procession of the orphans and their white-garbed guardians a short +time ago. The surrounding garden is kept up in as good style under +the care of the sisters as it was in early days by the padres.</p> +<p>The orphanage was erected in 1884 by Archbishop Alemany as a +seminary for young men who wished to study for the priesthood, but +it was never very successful in this work. For awhile it remained +empty, then was offered to the Dominican Sisters as a +boarding-school. But as this undertaking did not pay, in 1891 +Archbishop Riordan offered such terms as led the Mother General of +the Dominican Sisters to purchase it as an orphanage, and as such +it is now most successfully conducted. There are at the present +time about eighty children cared for by these sweet and gentle +sisters of our Lord.</p> +<p>Two of the old Mission bells are hung in the new church. On one +of these is the inscription: "S.S. José. Ano de 1826." And +on the upper bell, "S.S. Joseph 1815, Ave María +Purísima."</p> +<p>The old Mission baptismal font is also still in use. It is of +hammered copper, about three feet in diameter, surmounted by an +iron cross about eight inches high. The font stands upon a wooden +base, painted, and is about four feet high.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXIV"></a>CHAPTER XXIV</h2> +<h3>SAN JUAN BAUTISTA</h3> +<br> +<p>The second of the "filling up the links of the chain" Missions +was that of San Juan Bautista. Three days after the commandant of +San Francisco had received his orders to furnish a guard for the +founders of Mission San José, the commandant of Monterey +received a like order for a guard for the founders of San Juan +Bautista. This consisted of five men and Corporal Ballesteros. By +June 17 this industrious officer had erected a church, +missionary-house, granary, and guard-house, and a week later +Lasuen, with the aid of two priests, duly founded the new Mission. +The site was a good one, and by 1800 crops to the extent of 2700 +bushels were raised. At the same time 516 neophytes were +reported--not bad for two and a half years' work.</p> +<p>In 1798 the gentiles from the mountains twenty-five miles east +of San Juan, the Ansayames, surrounded the Mission by night, but +were prevailed upon to retire. Later some of the neophytes ran away +and joined these hostiles, and then a force was sent to capture the +runaways and administer punishment. In the ensuing fight a chief +was killed and another wounded, and two gentiles brought in to be +forcibly educated. Other rancherías were visited, fifty +fugitives arrested, and a few floggings and many warnings +given.</p> +<br> +<a name="image-244-1.jpg"></a> +<p class="ctr"><a href="images/image-244-1.jpg"><img src= +"images/thumb-244-1.jpg" width="25%" alt=""></a><br> +<b>RUINED WALLS AND NEW BELL TOWER, MISSION SAN JUAN +BAUTISTA.</b></p> +<br> +<a name="image-244-2.jpg"></a> +<p class="ctr"><a href="images/image-244-2.jpg"><img src= +"images/thumb-244-2.jpg" width="25%" alt=""></a><br> +<b>FACHADA OF MISSION SAN JUAN BAUTISTA.</b></p> +<br> +<a name="image-245-1.jpg"></a> +<p class="ctr"><a href="images/image-245-1.jpg"><img src= +"images/thumb-245-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN JUAN BAUTISTA, FROM THE PLAZA.</b></p> +<br> +<a name="image-245-2.jpg"></a> +<p class="ctr"><a href="images/image-245-2.jpg"><img src= +"images/thumb-245-2.jpg" width="45%" alt=""></a><br> +<b>THE ARCHED CORRIDOR, MISSION SAN JUAN BAUTISTA.</b></p> +<br> +<p>This did not prevent the Ansayames, however, from killing two +Mutsunes at San Benito Creek, burning a house and some +wheat-fields, and seriously threatening the Mission. Moraga was +sent against them and captured eighteen hostiles and the chiefs of +the hostile rancherías.</p> +<p>Almost as bad as warlike Indians were the earthquakes of that +year, several in number, which cracked all the adobe walls of the +buildings and compelled everybody--friars and Indians--to sleep out +of doors for safety.</p> +<p>In 1803 the governor ordered the padres of San Juan to remove +their stock from La Brea rancho, which had been granted to Mariano +Castro. They refused on the grounds that the rancho properly +belonged to the Mission and should not have been granted to Castro, +and on appeal the viceroy confirmed their contention.</p> +<p>In June of this year the corner-stone of a new church was laid. +Padre Viader conducted the ceremonies, aided by the resident +priests. Don José de la Guerra was the sponsor, and Captain +Font and Surgeon Morelos assisted.</p> +<p>In June, 1809, the image of San Juan was placed on the high +altar in the sacristy, which served for purposes of worship until +the completion of the church.</p> +<p>By the end of the decade the population had grown to 702, though +the number of deaths was large, and it continued slowly to increase +until in 1823 it reached its greatest population with 1248 +souls.</p> +<p>The new church was completed and dedicated on June 23, 1812. In +1818 a new altar was completed, and a painter named Chavez demanded +six reals a day for decorating. As the Mission could not afford +this, a Yankee, known as Felipe Santiago--properly Thomas +Doak--undertook the work, aided by the neophytes. In 1815 one of +the ministers was Estéban Tapis, who afterwards became the +presidente.</p> +<p>In 1836 San Juan was the scene of the preparations for hostility +begun by José Castro and Alvarado against Governor +Gutierrez. Meetings were held at which excited speeches were made +advocating revolutionary methods, and the fife and drum were soon +heard by the peaceful inhabitants of the old Mission. Many of the +whites joined in with Alvarado and Castro, and the affair ultimated +in the forced exile of the governor; Castro took his place until +Alvarado was elected by the <i>diputacion</i>.</p> +<p>The regular statistics of San Juan cease in 1832, when there +were 916 Indians registered. In 1835, according to the decree of +secularization, 63 Indians were "emancipated." Possibly these were +the heads of families. Among these were to be distributed land +valued at $5120, live-stock, including 41 horses, $1782, +implements, effects, etc., $1467.</p> +<p>The summary of statistics from the founding of the Mission in +1797 to 1834 shows 4100 baptisms, 1028 marriages, 3027 deaths. The +largest number of cattle owned was 11,000 in 1820, 1598 horses in +1806, 13,000 sheep in 1816.</p> +<p>In 1845, when Pico's decree was issued, San Juan was considered +a pueblo, and orders given for the sale of all property except a +curate's house, the church, and a court-house. The inventory gave a +value of $8000. The population was now about 150, half of whom were +whites and the other half Indians.</p> +<p>It will be remembered that it was at San Juan that Castro +organized his forces to repel what he considered the invasion of +Frémont in 1846. From Gavilan heights, near by, the explorer +looked down and saw the warlike preparations directed against him, +and from there wrote his declaration: "I am making myself as strong +as possible, in the intention that if we are unjustly attacked we +will fight to extremity and refuse quarter, trusting to our country +to avenge our death."</p> +<p>In 1846 Pico sold all that remained of San Juan Bautista--the +orchard--to O. Deleissèques for a debt, and though he did +not obtain possession at the time, the United States courts finally +confirmed his claim. This was the last act in the history of the +once prosperous Mission.</p> +<p>The entrance at San Juan Bautista seems more like that of a +prison than a church. The Rev Valentin Closa, of the Company of +Jesus, who for many years has had charge here, found that some +visitors were so irresponsible that thefts were of almost daily +occurrence. So he had a wooden barrier placed across the church +from wall to wall, and floor to ceiling, through which a gate +affords entrance, and this gate is kept padlocked with as constant +watchfulness as is that of a prison. Passing this barrier, the two +objects that immediately catch one's eye are the semicircular arch +dividing the church from the altar and the old wooden pulpit on the +left.</p> +<p>Of the modern bell-tower it can only be said that it is a pity +necessity seemed to compel the erection of such an abortion. The +old padres seldom, if ever, failed in their architectural taste. +However one may criticise their lesser work, such as the +decorations, he is compelled to admire their <i>large</i> work; +they were right, powerful, and dignified in their straightforward +simplicity. And it is pathetic that in later days, when workmen and +money were scarce, the modern priests did not see some way of +overcoming obstacles that would have been more harmonious with the +old plans than is evidenced by this tower and many other similar +incongruities, such as the steel bell-tower at San Miguel.</p> +<br> +<a name="image-250-1.jpg"></a> +<p class="ctr"><a href="images/image-250-1.jpg"><img src= +"images/thumb-250-1.jpg" width="25%" alt=""></a><br> +<b>DOORWAY, MISSION SAN JUAN BAUTISTA.</b></p> +<br> +<a name="image-250-2.jpg"></a> +<p class="ctr"><a href="images/image-250-2.jpg"><img src= +"images/thumb-250-2.jpg" width="25%" alt=""></a><br> +<b>STAIRWAY LEADING TO PULPIT, MISSION SAN JUAN BAUTISTA.</b></p> +<br> +<a name="image-251-1.jpg"></a> +<p class="ctr"><a href="images/image-251-1.jpg"><img src= +"images/thumb-251-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN MIGUEL ARCÁNGEL, FROM THE SOUTH.</b></p> +<br> +<a name="image-251-2.jpg"></a> +<p class="ctr"><a href="images/image-251-2.jpg"><img src= +"images/thumb-251-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN MIGUEL ARCÁNGEL AND CORRIDORS.</b></p> +<br> +<p>At San Juan Bautista the old reredos remains, though the altar +is new. The six figures of the saints are the original ones placed +there when it was first erected. In the center, at the top, is Our +Lady of Guadalupe; to the left, San Antonio de Padua; to the right, +San Isadore de Madrid (the patron saint of all farmers); below, in +the center, is the saint of the Mission, San Juan Bautista, on his +left, St. Francis, and on his right, San Buenaventura.</p> +<p>The baptistery is on the left, at the entrance. Over its old, +solid, heavy doors rises a half-circular arch. Inside are two bowls +of heavy sandstone.</p> +<p>In the belfry are two bells, one of which is modern, cast in San +Francisco. The other is the largest Mission bell, I believe, in +California. It bears the inscription: "Ave María +Purísima S. Fernando RVELAS me Fecit 1809."</p> +<p>There is a small collection of objects of interest connected +with the old Mission preserved in one room of the monastery. Among +other things are two of the chorals; pieces of rawhide used for +tying the beams, etc., in the original construction; the head of a +bass-viol that used to be played by one of the Indians; a small +mortar; and quite a number of books. Perhaps the strangest thing in +the whole collection is an old barrel-organ made by Benjamin +Dobson, The Minories, London. It has several barrels and on one of +them is the following list of its tunes: Go to the Devil; Spanish +Waltz; College Hornpipe; Lady Campbell's Reel. One can imagine with +what feelings one of the sainted padres, after a peculiarly trying +day with his aboriginal children, would put in this barrel, and +while his lips said holy things, his hand instinctively ground out +with vigor the first piece on the list.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXV"></a>CHAPTER XXV</h2> +<h3>SAN MIGUEL, ARCÁNGEL</h3> +<br> +<p>Lasuen's third Mission, of 1797, was San Miguel, located near a +large ranchería named <i>Sagshpileel</i>, and on the site +called <i>Vahiá</i>. One reason for the selection of the +location is given in the fact that there was plenty of water at +Santa Isabel and San Marcos for the irrigation of three hundred +fanegas of seed. To this day the springs of Santa Isabel are a joy +and delight to all who know them, and the remains of the old +irrigating canals and dams, dug and built by the padres, are still +to be seen.</p> +<p>On the day of the founding, Lasuen's heart was made glad by the +presentation of fifteen children for baptism. At the end of 1800 +there were 362 neophytes, 372 horses and cattle, and 1582 smaller +animals. The crop of 1800 was 1900 bushels.</p> +<p>Padre Antonio de la Concepción Horra, who was shortly +after deported as insane, and who gave Presidente Lasuen +considerable trouble by preferring serious charges against the +Missions, was one of the first ministers.</p> +<p>In February of 1801 the two padres were attacked with violent +pains in the stomach and they feared the neophytes had poisoned +them, but they soon recovered. Padre Pujol, who came from Monterey +to aid them, did not fare so well for he was taken sick in a +similar manner and died. Three Indians were arrested, but it was +never decided whether poison had been used or not. The Indians +escaped when being taken north to the presidio, and eventually the +padres pleaded for their release, asking however that they be +flogged in the presence of their families for having boasted that +they had poisoned the padres.</p> +<p>In August, 1806, a disastrous fire occurred, destroying all the +manufacturing part of the establishment as well as a large quantity +of wool, hides, cloth, and 6000 bushels of wheat. The roof of the +church was also partially burned. At the end of the decade San +Miguel had a population of 973, and in the number of its sheep it +was excelled only by San Juan Capistrano.</p> +<p>In 1818 a new church was reported as ready for roofing, and this +was possibly built to replace the one partially destroyed by fire +in 1806. In 1814 the Mission registered its largest population in +1076 neophytes, and in live-stock it showed satisfactory increase +at the end of the decade, though in agriculture it had not been so +successful.</p> +<p>Ten years later it had to report a great diminution in its +flocks and herds and its neophytes. The soil and pasture were also +found to be poor, though vines flourished and timber was plentiful. +Robinson, who visited San Miguel at this time, reports it as a poor +establishment and tells a large story about the heat suffocating +the fleas. Padre Martin died in 1824.</p> +<p>In 1834 there were but 599 neophytes on the register. In 1836 +Ignacio Coronel took charge in order to carry out the order of +secularization, and when the inventory was made it showed the +existence of property, excluding everything pertaining to the +church, of $82,000. In 1839 this amount was reduced to $75,000. +This large valuation was owing to the fact that there were several +ranches and buildings and two large vineyards belonging to the +Mission. These latter were Santa Isabel and Aguage, with 5500 +vines, valued at $22,162.</p> +<p>The general statistics from the founding in 1797 to 1834 give +2588 baptisms, 2038 deaths; largest population was 1076 in 1814. +The largest number of cattle was 10,558 in 1822, horses 1560 in +1822, mules 140 in 1817, sheep 14,000 in 1820.</p> +<p>In 1836 Padre Moreno reported that when Coronel came all the +available property was distributed among the Indians, except the +grain, and of that they carried off more than half. In 1838 the +poor padre complained bitterly of his poverty and the disappearance +of the Mission property. There is no doubt but that here as +elsewhere the Mission was plundered on every hand, and the officers +appointed to guard its interests were among the plunderers.</p> +<p>In 1844 Presidente Duran reported that San Miguel had neither +lands nor cattle, and that its neophytes were demoralized and +scattered for want of a minister. Pico's 1845 decree warned the +Indians that they must return within a month and occupy their +lands, or they would be disposed of; and in 1846 Pico reported the +Mission sold, though no consideration is named, to P. Rios and Wm. +Reed. The purchasers took possession, but the courts later declared +their title invalid. In 1848 Reed and his whole family were +atrociously murdered. The murderers were pursued; one was fatally +wounded, one jumped into the sea and was drowned, and the other +three were caught and executed.</p> +<p>The register of baptisms at San Miguel begins July 25, 1797, and +up to 1861 contains 2917 names. Between the years 1844 and 1851 +there is a vacancy, and only one name occurs in the latter year. +The title-page is signed by Fr. Fermin Franco de Lasuen, and the +priests in charge are named as Fr. Buenaventura Sitjar and Fr. +Antonio de la Conceptión.</p> +<p>At the end of this book is a list of 43 children of the "gentes +de razon" included in the general list, but here specialized for +reference.</p> +<p>The registry of deaths contains 2249 names up to 1841. The first +entry is signed by Fr. Juan Martin and the next two by Fr. +Sitjar.</p> +<p>The old marriage register of the Mission of San Miguel is now at +San Luis Obispo. It has a title-page signed by Fr. Lasuen.</p> +<p>In 1888 some of the old bells of the Mission were sent to San +Francisco and there were recast into one large bell, weighing 2500 +pounds. Until 1902 this stood on a rude wooden tower in front of +the church, but in that year an incongruous steel tower took its +place. Packed away in a box still remains one of the old bells, +which has sounded its last call. A large hole is in one side of it. +The inscription, as near as I can make out, reads "A. D. 1800, S.S. +Gabriel."</p> +<p>In 1901 the outside of the church and monastery was restored +with a coat of new plaster and cement. Inside nearly everything is +as it was left by the robber hand of secularization.</p> +<p>On the walls are the ten oil paintings brought by the original +founders. They are very indistinct in the dim light of the church, +and little can be said of their artistic value without further +examination.</p> +<p>There is also an old breviary with two heavy, hand-made clasps, +dated Antwerp, 1735, and containing the autograph of Fr. Man. de +Castañeda.</p> +<p>There is a quadrangle at San Miguel 230 feet square, and on one +side of it a corridor corresponding to the one in front, for six +pillars of burnt brick still remain.</p> +<p>At the rear of the church was the original church, used before +the present one was built, and a number of remains of the old +houses of the neophytes still stand, though in a very dilapidated +condition.</p> +<p>San Miguel was always noted for its proximity to the Hot Springs +and Sulphur Mud Baths of Paso Robles. Both Indians and Mission +padres knew of their healthful and curative properties, and in the +early days scores of thousands enjoyed their peculiar virtues. +Little by little the "superior race" is learning that in natural +therapeutics the Indian is a reasonably safe guide to follow; hence +the present extensive use by the whites of the Mud and Sulphur +Baths at Paso Robles. Methinks the Indians of a century ago, though +doubtless astonished at the wonderful temple to the white man's God +built at San Miguel, would wonder much more were they now to see +the elaborate and splendid house recently erected at Paso Robles +for the purpose of giving to more white people the baths, the +virtue of which they so well knew.</p> +<br> +<a name="image-260-1.jpg"></a> +<p class="ctr"><a href="images/image-260-1.jpg"><img src= +"images/thumb-260-1.jpg" width="45%" alt=""></a><br> +<b>SEEKING TO PREVENT THE PHOTOGRAPHER FROM MAKING A PICTURE OF +MISSION SAN MIGUEL ARCÁNGEL.</b></p> +<br> +<a name="image-260-2.jpg"></a> +<p class="ctr"><a href="images/image-260-2.jpg"><img src= +"images/thumb-260-2.jpg" width="45%" alt=""></a><br> +<b>OLD PULPIT AT MISSION SAN MIGUEL ARCÁNGEL.</b></p> +<br> +<a name="image-261-1.jpg"></a> +<p class="ctr"><a href="images/image-261-1.jpg"><img src= +"images/thumb-261-1.jpg" width="45%" alt=""></a><br> +<b>RESTORED MONASTERY AND MISSION CHURCH OF SAN FERNANDO +REY.</b></p> +<br> +<a name="image-261-2.jpg"></a> +<p class="ctr"><a href="images/image-261-2.jpg"><img src= +"images/thumb-261-2.jpg" width="45%" alt=""></a><br> +<b>CORRIDORS AT SAN FERNANDO REY.</b></p> +<br> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXVI"></a>CHAPTER XXVI</h2> +<h3>SAN FERNANDO, REY DE ESPAGNA</h3> +<br> +<p>On September 8, 1797, the seventeenth of the California Missions +was founded by Padre Lasuen, in the Encino Valley, where Francisco +Reyes had a rancho in the Los Angeles jurisdiction. The natives +called it <i>Achois Comihavit</i>. Reyes' house was appropriated as +a temporary dwelling for the missionary. The Mission was dedicated +to Fernando III, King of Spain. Lasuen came down from San Miguel to +Santa Barbara, especially for the foundation, and from thence with +Sergeant Olivera and a military escort. These, with Padre Francisco +Dumetz, the priest chosen to have charge, and his assistant, +Francisco Favier Uría, composed, with the large concourse of +Indians, the witnesses of the solemn ceremonial.</p> +<p>On the fourth of October Olivera reported the guard-house and +storehouse finished, two houses begun, and preparations already +being made for the church.</p> +<p>From the baptismal register it is seen that ten children were +baptized the first day, and thirteen adults were received early in +October. By the end of 1797 there were fifty-five neophytes.</p> +<p>Three years after its founding 310 Indians were gathered in, and +its year's crop was 1000 bushels of grain. The Missions of San Juan +Capistrano, San Gabriel, San Buenaventura, and Santa Barbara had +contributed live-stock, and now its herds had grown to 526 horses, +mules, and cattle, and 600 sheep.</p> +<p>In December, 1806, an adobe church, with a tile roof, was +consecrated, which on the 21st of December, 1812, was severely +injured by the earthquake that did damage to almost all the +Missions of the chain. Thirty new beams were needed to support the +injured walls. A new chapel was built, which was completed in +1818.</p> +<p>In 1834 Lieutenant Antonio del Valle was the comisionado +appointed to secularize the Mission, and the next year he became +majordomo and served until 1837.</p> +<p>It was on his journey north, in 1842, to take hold of the +governorship, that Micheltorena learned at San Fernando of +Commodore Jones's raising of the American flag at Monterey. By his +decree, also, in 1843, San Fernando was ordered returned to the +control of the padres, which was done, though the next year Duran +reported that there were but few cattle left, and two +vineyards.</p> +<p>Micheltorena was destined again to appear at San Fernando, for +when the Californians under Pio Pico and Castro rose to drive out +the Mexicans, the governor finally capitulated at the same place, +as he had heard the bad news of the Americans' capture of Monterey. +February 21, 1845, after a bloodless "battle" at Cahuenga, he +"abdicated," and finally left the country and returned to +Mexico.</p> +<p>In 1845 Juan Manso and Andrés Pico leased the Mission at +a rental of $1120, the affairs having been fairly well administered +by Padre Orday after its return to the control of the friars. A +year later it was sold by Pio Pico, under the order of the +assembly, for $14,000, to Eulogio Célis, whose title was +afterwards confirmed by the courts. Orday remained as pastor until +May, 1847, and was San Fernando's last minister under the +Franciscans.</p> +<p>In 1847 San Fernando again heard the alarm of war. +Frémont and his battalion reached here in January, and +remained until the signing of the treaty of Cahuenga, which closed +all serious hostilities against the United States in its conquest +of California.</p> +<p>Connected with the Mission of San Fernando is the first +discovery of California gold. Eight years before the great days of +'49 Francisco Lopez, the <i>mayordomo</i> of the Mission, was in +the canyon of San Feliciano, which is about eight miles westerly +from the present town of Newhall, and according to Don Abel +Stearns, "with a companion, while in search of some stray horses, +about midday stopped under some trees and tied their horses to +feed. While resting in the shade, Lopez with his sheath knife dug +up some wild onions, and in the dirt discovered a piece of gold. +Searching further, he found more. On his return to town he showed +these pieces to his friends, who at once declared there must be a +placer of gold there."</p> +<p>Then the rush began. As soon as the people in Los Angeles and +Santa Barbara heard of it, they flocked to the new "gold fields" in +hundreds. And the first California gold dust ever coined at the +government mint at Philadelphia came from these mines. It was taken +around Cape Horn in a sailing-vessel by Alfred Robinson, the +translator of Boscana's <i>Indians of California</i>, and consisted +of 18.34 ounces, and made $344.75, or over $19 to the ounce.</p> +<p>Davis says that in the first two years after the discovery not +less than from $80,000 to $100,000 was gathered. Don Antonio +Coronel, with three Indian laborers, in 1842, took out $600 worth +of dust in two months.</p> +<p>Water being scarce, the methods of washing the gravel were both +crude and wasteful. And it is interesting to note that the first +gold "pans" were <i>bateas</i>, or bowl-shaped Indian baskets.</p> +<p>The church at San Fernando is in a completely ruined condition. +It stands southwest to northeast. The entrance is at the southwest +end and the altar at the northeast. There is also a side entrance +at the east, with a half-circular arch, sloping into a larger arch +inside, with a flat top and rounded upper corners. The thickness of +the walls allows the working out of various styles in these outer +and inner arches that is curious and interesting. They reveal the +individuality of the builder, and as they are all structural and +pleasing, they afford a wonderful example of variety in adapting +the arch to its necessary functions.</p> +<br> +<a name="image-266-1.jpg"></a> +<p class="ctr"><a href="images/image-266-1.jpg"><img src= +"images/thumb-266-1.jpg" width="45%" alt=""></a><br> +<b>SHEEP AT MISSION SAN FERNANDO REY.</b></p> +<br> +<a name="image-266-2.jpg"></a> +<p class="ctr"><a href="images/image-266-2.jpg"><img src= +"images/thumb-266-2.jpg" width="45%" alt=""></a><br> +<b>RUINS OF OLD ADOBE WALL AND CHURCH, MISSION SAN FERNANDO +REY.</b></p> +<br> +<a name="image-267-1.jpg"></a> +<p class="ctr"><a href="images/image-267-1.jpg"><img src= +"images/thumb-267-1.jpg" width="45%" alt=""></a><br> +<b>MONASTERY AND OLD FOUNTAIN AT MISSION SAN FERNANDO REY.</b></p> +<br> +<a name="image-267-2.jpg"></a> +<p class="ctr"><a href="images/image-267-2.jpg"><img src= +"images/thumb-267-2.jpg" width="45%" alt=""></a><br> +<b>INTERIOR OF RUINED CHURCH, MISSION SAN FERNANDO REY.</b></p> +<br> +<p>The graveyard is on the northwest side of the church, and close +by is the old olive orchard, where a number of fine trees are still +growing. There are also two large palms, pictures of which are +generally taken with the Mission in the background, and the +mountains beyond. It is an exquisite subject. The remains of adobe +walls still surround the orchard.</p> +<p>The doorway leading to the graveyard is of a half-circle inside, +and slopes outward, where the arch is square.</p> +<p>There is a buttress of burnt brick to the southeast of the +church, which appears as if it might have been an addition after +the earthquake.</p> +<p>At the monastery the chief entrance is a simple but effective +arched doorway, now plastered and whitewashed. The double door +frame projects pilaster-like, with a four-membered cornice above, +from which rises an elliptical arch, with an elliptical cornice +about a foot above.</p> +<p>From this monastery one looks out upon a court or plaza which is +literally dotted with ruins, though they are mainly of surrounding +walls. Immediately in the foreground is a fountain, the reservoir +of which is built of brick covered with cement. A double bowl rests +on the center standard.</p> +<p>Further away in the court are the remnants of what may have been +another fountain, the reservoir of which is made of brick, built +into a singular geometrical figure. This is composed of eight +semicircles, with V's connecting them, the apex of each V being on +the outside. It appears like an attempt at creating a +conventionalized flower in brick.</p> +<p>Two hundred yards or so away from the monastery is a square +structure, the outside of boulders. Curiosity prompting, you climb +up, and on looking in you find that inside this framework of +boulders are two circular cisterns of brick, fully six feet in +diameter across the top, decreasing in size to the bottom, which is +perhaps four feet in diameter.</p> +<p>In March, 1905, considerable excitement was caused by the +actions of the parish priest of San Fernando, a Frenchman named Le +Bellegny, of venerable appearance and gentle manners. Not being +acquainted with the <i>status quo</i> of the old Mission, he +exhumed the bodies of the Franciscan friars who had been buried in +the church and reburied them. He removed the baptismal font to his +church, and unroofed some of the old buildings and took the tiles +and timbers away. As soon as he understood the matter he ceased his +operations, but, unfortunately, not before considerable damage was +done.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXVII"></a>CHAPTER XXVII</h2> +<h3>SAN LUIS, REY DE FRANCIA</h3> +<br> +<p>The last Mission of the century, the last of Lasuen's +administration, and the last south of Santa Barbara, was that of +San Luis Rey. Lasuen himself explored the region and determined the +site. The governor agreed to it, and on February 27, 1798, ordered +a guard to be furnished from San Diego who should obey Lasuen +implicitly and help erect the necessary buildings for the new +Mission. The founding took place on June 13, in the presence of +Captain Grajera and his guard, a few San Juan neophytes, and many +gentiles, Presidente Lasuen performing the ceremonies, aided by +Padres Peyri and Santiago. Fifty-four children were baptized at the +same time, and from the very start the Mission was prosperous. No +other missionary has left such a record as Padre Peyri. He was +zealous, sensible, and energetic. He knew what he wanted and how to +secure it. The Indians worked willingly for him, and by the 1st of +July six thousand adobes were made for the church. By the end of +1800 there were 237 neophytes, 617 larger stock, and 1600 +sheep.</p> +<p>The new church was completed in 1801-1802, but Peyri was too +energetic to stop at this. Buildings of all kinds were erected, and +neophytes gathered in so that by 1810 its population was 1519, with +the smallest death rate of any Mission. In 1811 Peyri petitioned +the governor to allow him to build a new and better church of +adobes and bricks; but as consent was not forthcoming, he went out +to Pala, and in 1816 established a branch establishment, built a +church, and the picturesque campanile now known all over the world, +and soon had a thousand converts tilling the soil and attending the +services of the church.</p> +<p>In 1826 San Luis Rey reached its maximum in population with 2869 +neophytes. From now on began its decline, though in material +prosperity it was far ahead of any other Mission. In 1828 it had +28,900 sheep, and the cattle were also rapidly increasing. The +average crop of grain was 12,660 bushels.</p> +<p>San Luis Rey was one of the Missions where a large number of +cattle were slaughtered on account of the secularization decree. It +is said that some 20,000 head were killed at the San Jacinto Rancho +alone. The Indians were much stirred up over the granting of the +ranches, which they claimed were their own lands. Indeed they +formed a plot to capture the governor on one of his southern trips +in order to protest to him against the granting of the +Temécula Rancho.</p> +<br> +<a name="image-272-1.jpg"></a> +<p class="ctr"><a href="images/image-272-1.jpg"><img src= +"images/thumb-272-1.jpg" width="45%" alt=""></a><br> +<b>HOUSE OF MEXICAN, MADE FROM RUINED WALL AND HILLS OF MISSION SAN +FERNANDO REY.</b></p> +<br> +<a name="image-272-2.jpg"></a> +<p class="ctr"><a href="images/image-272-2.jpg"><img src= +"images/thumb-272-2.jpg" width="45%" alt=""></a><br> +<b>THE RUINED ALTAR, MORTUARY CHAPEL, SAN LUIS REY.</b></p> +<br> +<a name="image-273-1.jpg"></a> +<p class="ctr"><a href="images/image-273-1.jpg"><img src= +"images/thumb-273-1.jpg" width="45%" alt=""></a><br> +<b>ILLUMINATED CHOIR MISSALS, ETC., AT MISSION SAN LUIS +REY.</b></p> +<br> +<p>The final secularization took place in November, 1834, with +Captain Portilla as comisionado and Pio Pico as majordomo and +administrator until 1840. There was trouble in apportioning the +lands among the Indians, for Portilla called for fifteen or twenty +men to aid him in quelling disturbances; and at Pala the majordomo +was knocked down and left for dead by an Indian. The inventory +showed property (including the church, valued at $30,000) worth +$203,707, with debts of $93,000. The six ranches were included as +worth $40,437, the three most valuable being Pala, Santa Margarita, +and San Jacinto.</p> +<p>Micheltorena's decree of 1843 restored San Luis Rey to priestly +control, but by that time its spoliation was nearly complete. Padre +Zalvidea was in his dotage, and the four hundred Indians had +scarcely anything left to them. Two years later the majordomo, +appointed by Zalvidea to act for him, turned over the property to +his successor, and the inventory shows the frightful wreckage. Of +all the vast herds and flocks, only 279 horses, 20 mules, 61 asses, +196 cattle, 27 yoke oxen, 700 sheep, and a few valueless implements +remained. All the ranches had passed into private ownership.</p> +<p>May 18, 1846, all that remained of the former king of Missions +was sold by Pio Pico to Cot and José Pico for $2437. +Frémont dispossessed their agent and they failed to gain +repossession, the courts deciding that Pico had no right to sell. +In 1847 the celebrated Mormon battalion, which Parkman so vividly +describes in his <i>Oregon Trail</i>, were stationed at San Luis +Rey for two months, and later on, a re-enlisted company was sent to +take charge of it for a short time. On their departure Captain +Hunter, as sub-Indian agent, took charge and found a large number +of Indians, amenable to discipline and good workers.</p> +<p>The general statistics from the founding in 1798 to 1834 show +5591 baptisms, 1425 marriages, 2859 deaths. In 1832 there were +27,500 cattle, 2226 horses in 1828, 345 mules in the same year, +28,913 sheep in 1828, and 1300 goats in 1832.</p> +<p>In 1892 Father J.J. O'Keefe, who had done excellent work at +Santa Barbara, was sent to San Luis Rey to repair the church and +make it suitable for a missionary college of the Franciscan Order. +May 12, 1893, the rededication ceremonies of the restored building +took place, the bishop of the diocese, the vicar-general of the +Franciscan Order and other dignitaries being present and aiding in +the solemnities. Three old Indian women were also there who heard +the mass said at the original dedication of the church in 1802. +Since that time Father O'Keefe has raised and expended thousands of +dollars in repairing, always keeping in mind the original plans. He +also rebuilt the monastery.</p> +<p>San Luis Rey is now a college for the training of missionaries +for the field, and its work is in charge of Father Peter +Wallischeck, who was for so many years identified with the College +of the Franciscans at Santa Barbara.</p> +<p>Immediately on entering the church one observes doorways to the +right and left--the one on the right bricked up. It is the door +that used to lead to the stairway of the bell-tower. In 1913 the +doorway was opened. The whole tower was found to be filled with +adobe earth, why, no one really knows, though it is supposed it may +have been to preserve the structure from falling in case of an +earthquake.</p> +<p>A semicircular arch spans the whole church from side to side, +about thirty feet, on which the original decorations still remain. +These are in rude imitation of marble, as at Santa Barbara, in +black and red, with bluish green lines. The wall colorings below +are in imitation of black marble.</p> +<p>The choir gallery is over the main entrance, and there a great +revolving music-stand is still in use, with several of the large +and interesting illuminated manuscript singing-books of the early +days. In Mission days it was generally the custom to have two +chanters, who took care of the singing and the books. These, with +all the other singers, stood around the revolving music-stand, on +which the large manuscript chorals were placed.</p> +<p>The old Byzantine pulpit still occupies its original position at +San Luis Rey, but the sounding-board is gone--no one knows whither. +This is of a type commonly found in Continental churches, the +corbel with its conical sides harmonizing with the ten panels and +base-mouldings of the box proper. It is fastened to the pilaster +which supports the arch above.</p> +<p>The original paint--a little of it--still remains. It appears to +have been white on the panels, lined in red and blue.</p> +<p>The pulpit was entered from the side altar, through a doorway +pierced through the wall. The steps leading up to it are of red +burnt brick. Evidently it was a home product, and was possibly made +by one of Padre Peyri's Indian carpenters, who was rapidly nearing +graduation into the ranks of the skilled cabinet-makers.</p> +<p>The Mortuary Chapel is perhaps as fine a piece of work as any in +the whole Mission chain. It is beautiful even now in its sad +dilapidation. It was crowned with a domed roof of heavy cement. The +entrance was by the door in the church to the right of the main +entrance. The room is octagonal, with the altar in a recess, over +which is a dome of brick, with a small lantern. At each point of +the octagon there is an engaged column, built of circular-fronted +brick which run to a point at the rear and are thus built into the +wall. A three-membered cornice crowns each column, which supports +arches that reach from one column to another. There are two +windows, one to the southeast, the other northwest. The altar is at +the northeast. There are two doorways, with stairways which lead to +a small outlook over the altar and the whole interior. These were +for the watchers of the dead, so that at a glance they might see +that nothing was disturbed.</p> +<br> +<a name="image-278-1.jpg"></a> +<p class="ctr"><a href="images/image-278-1.jpg"><img src= +"images/thumb-278-1.jpg" width="25%" alt=""></a><br> +<b>BELFRY WINDOW, MISSION SAN FERNANDO REY.</b></p> +<br> +<a name="image-278-2.jpg"></a> +<p class="ctr"><a href="images/image-278-2.jpg"><img src= +"images/thumb-278-2.jpg" width="25%" alt=""></a><br> +<b>GRAVEYARD, RUINS OF MORTUARY CHAPEL AND TOWER, MISSION SAN LUIS +REY.</b></p> +<br> +<a name="image-279-1.jpg"></a> +<p class="ctr"><a href="images/image-279-1.jpg"><img src= +"images/thumb-279-1.jpg" width="25%" alt=""></a><br> +<b>SIDE OF MISSION SAN LUIS REY.</b></p> +<br> +<a name="image-279-2.jpg"></a> +<p class="ctr"><a href="images/image-279-2.jpg"><img src= +"images/thumb-279-2.jpg" width="25%" alt=""></a><br> +<b>THE CAMPANILE AT PALA.</b></p> +<br> +<p>The altar and its recess are most interesting, the rear wall of +the former being decorated in classic design.</p> +<p>This chapel is of the third order of St. Francis, the founder of +the Franciscan Order. In the oval space over the arch which spans +the entrance to the altar are the "arms" of the third order, +consisting of the Cross and the five wounds (the stigmata) of +Christ, which were conferred upon St. Francis as a special sign of +divine favor.</p> +<p>Father Wallischeck is now (1913) arranging for the complete +restoration of this beautiful little chapel and appeals for funds +to aid in the work.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXVIII"></a>CHAPTER XXVIII</h2> +<h3>SANTA INÉS</h3> +<br> +<p>"Beautiful for situation" was the spot selected for the only +Mission founded during the first decade of the nineteenth +century,--Santa Inés.</p> +<p>Governor Borica, who called California "the most peaceful and +quiet country on earth," and under whose orders Padre Lasuen had +established the five Missions of 1796-1797, had himself made +explorations in the scenic mountainous regions of the coast, and +recommended the location afterwards determined upon, called by the +Indians <i>Alajulapu</i>, meaning <i>rincon</i>, or corner.</p> +<p>The native population was reported to number over a thousand, +and the fact that they were frequently engaged in petty hostilities +among themselves rendered it necessary to employ unusual care in +initiating the new enterprise. Presidente Tapis therefore asked the +governor for a larger guard than was generally assigned for +protecting the Missions, and a sergeant and nine men were ordered +for that purpose.</p> +<p>The distance from Santa Barbara was about thirty-five miles, +over a rough road, hardly more than a trail, winding in and out +among the foothills, and gradually climbing up into the mountains +in the midst of most charming and romantic scenery. The quaint +procession, consisting of Padre Presidente Tapis and three other +priests, Commandant Carrillo, and the soldiers, and a large number +of neophytes from Santa Barbara, slowly marched over this +mountainous road, into the woody recesses where nestled the future +home of the Mission of Santa Inés, and where the usual +ceremonies of foundation took place September 17, 1804. Padres +Calzada, Gutierrez, and Ciprès assisted Presidente Tapis, +and the two former remained as the missionaries in charge.</p> +<p>The first result of the founding of this Mission was the +immediate baptism of twenty-seven children, a scene worthy of the +canvas of a genius, could any modern painter conceive of the real +picture,--the group of dusky little ones with somber, wondering +eyes, and the long-gowned priests, with the soldiers on guard and +the watchful Indians in native costume in the background,--all in +the temple of nature's creating.</p> +<p>The first church erected was not elaborate, but it was roofed +with tiles, and was ample in size for all needful purposes. In 1812 +an earthquake caused a partial collapse of this structure. The +corner of the church fell, roofs were ruined, walls cracked, and +many buildings near the Mission were destroyed. This was a serious +calamity, but the padres never seemed daunted by adverse +circumstances. They held the usual services in a granary, +temporarily, and in 1817 completed the building of a new church +constructed of brick and adobe, which still remains. In 1829 the +Mission property was said to resemble that at Santa Barbara. On one +side were gardens and orchards, on the other houses and Indian +huts, and in front was a large enclosure, built of brick and used +for bathing and washing purposes.</p> +<p>When Governor Chico came up to assume his office in 1835 he +claimed to have been insulted by a poor reception from Padre Jimeno +at Santa Inés. The padre said he had had no notice of the +governor's coming, and therefore did the best he could. But +Presidente Duran took the bold position of informing the governor, +in reply to a query, that the government had no claim whatever upon +the hospitality of unsecularized Missions. Chico reported the whole +matter to the assembly, who sided with the governor, rebuked the +presidente and the padres, and confirmed an order issued for the +immediate secularization of Santa Inés and San Buenaventura +(Duran's own Mission). J.M. Ramirez was appointed comisionado at +Santa Inés. At this time the Mission was prosperous. The +inventory showed property valued at $46,186, besides the church and +its equipment. The general statistics from the foundation, 1804 to +1834, show 1372 baptisms, 409 marriages, and 1271 deaths. The +largest number of cattle was 7300 in 1831, 800 horses in 1816, and +6000 sheep in 1821. After secularization horses were taken for the +troops, and while, for a time, the cattle increased, it was not +long before decline set in.</p> +<p>In 1843 the management of the Mission was restored to the +friars, but the former conditions of prosperity had passed away +never to return. Two years later the estate was rented for $580 per +year, and was finally sold in 1846 for $1700, although in later +times the title was declared invalid. In the meantime an +ecclesiastical college was opened at Santa Inés in 1844. A +grant of land had been obtained from the government, and an +assignment of $500 per year to the seminary on the condition that +no Californian in search of a higher education should ever be +excluded from its doors; but the project met with only a temporary +success, and was abandoned after a brief existence of six +years.</p> +<p>In 1844 Presidente Duran reported 264 neophytes at Santa +Inés, with sufficient resources for their support. When +Pico's order of 1845 was issued, the Mission was valued at $20,288. +This did not include the church, the curate's house or rooms, and +the rooms needed for the court-house. This inventory was taken +without the co-operation of the padre, who refused to sign it. +He--the padre--remained in charge until 1850, when the Mission was +most probably abandoned.</p> +<p>At Santa Inés there were several workers in leather and +silver whose reputation still remains. In various parts of the +State are specimens of the saddles they made and carved and then +inlaid in silver that are worthy a place in any noteworthy +collection of artistic work.</p> +<p>Only ten arches remain at Santa Inés of the long line of +corridor arches that once graced this building. In the distance is +a pillar of one still standing alone. Between it and the last of +the ten, eight others used to be, and beyond it there are the clear +traces of three or four more.</p> +<p>The church floor is of red tiles. All the window arches are +plain semicircles. Plain, rounded, heavy mouldings about three feet +from the floor, and the same distance from the ceiling, extend +around the inside of the church, making a simple and effective +structural ornament.</p> +<p>The original altar is not now used. It is hidden behind the more +pretentious modern one. It is of cement, or plastered adobe, built +out, like a huge statue bracket, from the rear wall. The old +tabernacle, ornate and florid, is still in use, though showing its +century of service. There are also several interesting +candlesticks, two of which are pictured in the chapter on +woodwork.</p> +<p>Almost opposite the church entrance is a large reservoir, built +of brick, twenty-one feet long and eight feet wide. It is at the +bottom of a walled-in pit, with a sloping entrance to the reservoir +proper, walls and slope being of burnt brick. This "sunk enclosure" +is about sixty feet long and thirty feet across at the lower end, +and about six feet below the level to the edge of the reservoir. +Connected with this by a cement pipe or tunnel laid underground, +over 660 feet long, is another reservoir over forty feet long, and +eight feet wide, and nearly six feet deep. This was the reservoir +which supplied the Indian village with water. The upper reservoir +was for the use of the padres and also for bathing purposes.</p> +<br> +<a name="image-286-1.jpg"></a> +<p class="ctr"><a href="images/image-286-1.jpg"><img src= +"images/thumb-286-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SANTA INÉS.</b></p> +<br> +<a name="image-287-1.jpg"></a> +<p class="ctr"><a href="images/image-287-1.jpg"><img src= +"images/thumb-287-1.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN RAFAEL ARCÁNGEL.</b><br> +From an old painting.</p> +<br> +<a name="image-287-2.jpg"></a> +<p class="ctr"><a href="images/image-287-2.jpg"><img src= +"images/thumb-287-2.jpg" width="45%" alt=""></a><br> +<b>MISSION SAN FRANCISCO SOLANO, AT SONOMA.</b></p> +<br> +<p>The water supply was brought from the mountains several miles +distant, flumed where necessary, and then conveyed underground in +cement pipes made and laid by the Indians under the direction of +the padres. The water-right is now lost to the Mission, being owned +by private parties.</p> +<p>The earthquake of 1906 caused considerable damage at Santa +Inés, and it has not yet been completely repaired, funds for +the purpose not having been forthcoming.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXIX"></a>CHAPTER XXIX</h2> +<h3>SAN RAFAEL, ARCÁNGEL</h3> +<br> +<p>The Mission of the Archangel, San Rafael, was founded to give a +health resort to a number of neophytes who were sick in San +Francisco. The native name for the site was <i>Nanaguani</i>. The +date of founding was December 14, 1817. There were about 140 +neophytes transferred at first, and by the end of 1820 the number +had increased to 590. In 1818 a composite building, including +church, priest's house, and all the apartments required, was +erected. It was of adobe, 87 feet long, 42 feet wide, and 18 feet +high, and had a corridor of tules. In 1818, when Presidente Payeras +visited the Mission, he was not very pleased with the site, and +after making a somewhat careful survey of the country around +recommended several other sites as preferable.</p> +<p>In 1824 a determined effort was made to capture a renegade +neophyte of San Francisco, a native of the San Rafael region, named +Pomponio, who for several years had terrorized the country at +intervals as far south as Santa Cruz. He would rob, outrage, and +murder, confining most of his attacks, however, upon the Indians. +He had slain one soldier, Manuel Varela, and therefore a determined +effort was made for his capture. Lieutenant Martinez, a corporal, +and two men found him in the Canyada de Novato, above San Rafael. +He was sent to Monterey, tried by a court-martial on the 6th of +February, and finally shot the following September. This same +Martinez also had some conflicts about the same time with +chieftains of hostile tribes, north of the bay, named Marin and +Quentin, both of whom have left names, one to a county and the +other to a point on the bay.</p> +<p>When San Francisco Solano was founded, 92 neophytes were sent +there from San Rafael. In spite of this, the population of San +Rafael increased until it numbered 1140 in 1828.</p> +<p>In 1824 Kotzebue visited the Mission and spoke enthusiastically +of its natural advantages, though he made but brief reference to +its improvements. On his way to Sonoma, Duhaut-Cilly did not deem +it of sufficient importance to more than mention. Yet it was a +position of great importance. Governor Echeandía became +alarmed about the activity of the Russians at Fort Ross, and +accused them of bad faith, claiming that they enticed neophytes +away from San Rafael, etc. The Mexican government, in replying to +his fears, urged the foundation of a fort, but nothing was done, +owing to the political complications at the time, which made no +man's tenure of office certain.</p> +<p>The secularization decree ordered that San Rafael should become +a parish of the first class, which class paid its curates $1500, as +against $1000 to those of the second class.</p> +<p>In 1837 it was reported that the Indians were not using their +liberty well; so, owing to the political troubles at the time, +General Vallejo was authorized to collect everything and care for +it under a promise to redistribute when conditions were better. In +1840 the Indians insisted upon this promise being kept, and in +spite of the governor's opposition Vallejo succeeded in obtaining +an order for the distribution of the live-stock.</p> +<p>In 1845 Pico's order, demanding the return within one month of +the Indians to the lands of San Rafael or they would be sold, was +published, and the inventory taken thereupon showed a value of +$17,000 in buildings, lands, and live-stock. In 1846 the sale was +made to Antonio Suñol and A.M. Pico for $8000. The +purchasers did not obtain possession, and their title was +afterwards declared invalid.</p> +<p>In the distribution of the Mission stock Vallejo reserved a +small band of horses for the purposes of national defense, and it +was this band that was seized by the "Bear Flag" revolutionists at +the opening of hostilities between the Americans and Mexicans. This +act was followed almost immediately by the joining of the +insurgents by Frémont, and the latter's marching to meet the +Mexican forces, which were supposed to be at San Rafael. No force, +however, was found there, so Frémont took possession of the +Mission on June 26, 1846, and remained there for about a week, +leaving there to chase up Torre, who had gone to join Castro. When +he finally left the region he took with him a number of cattle and +horses, went to Sonoma, and on the 5th of July assumed active +command of all the insurgent forces, which ultimated in the +conquest of the State.</p> +<p>From this time the ex-Mission had no history. The buildings +doubtless suffered much from Frémont's occupancy, and never +being very elaborate, easily fell a prey to the elements.</p> +<p>There is not a remnant of them now left, and the site is +occupied by a modern, hideous, wooden building, used as an +armory.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXX"></a>CHAPTER XXX</h2> +<h3>SAN FRANCISCO SOLANO</h3> +<br> +<p>Fifty-four years after the founding of the first Franciscan +Mission in California, the site was chosen for the twenty-first and +last, San Francisco Solano. This Mission was established at Sonoma +under conditions already narrated. The first ceremonies took place +July 4, 1823, and nine months later the Mission church was +dedicated. This structure was built of boards, but by the end of +1824 a large building had been completed, made of adobe with tiled +roof and corridor, also a granary and eight houses for the use of +the padres and soldiers. Thus in a year and a half from the time +the location was selected the necessary Mission buildings had been +erected, and a large number of fruit trees and vines were already +growing. The neophytes numbered 693, but many of these were sent +from San Francisco, San José and San Rafael. The Indians at +this Mission represented thirty-five different tribes, according to +the record, yet they worked together harmoniously, and in 1830 +their possessions included more than 8000 cattle, sheep, and +horses. Their crops averaged nearly 2000 bushels of grain per +year.</p> +<p>The number of baptisms recorded during the twelve years before +secularization was over 1300. Ten years later only about 200 +Indians were left in that vicinity.</p> +<p>In 1834 the Mission was secularized by M.G. Vallejo, who +appointed Ortega as majordomo. Vallejo quarreled with Padre Quijas, +who at once left and went to reside at San Rafael. The movable +property was distributed to the Indians, and they were allowed to +live on their old rancherías, though there is no record that +they were formally allotted to them. By and by the gentile Indians +so harassed the Mission Indians that the latter placed all their +stock under the charge of General Vallejo, asking him to care for +it on their behalf. The herds increased under his control, the +Indians had implicit confidence in him, and he seems to have acted +fairly and honestly by them.</p> +<p>The pueblo of Sonoma was organized as a part of the +secularization of San Francisco Solano, and also to afford homes +for the colonists brought to the country by Hijar and +Padrés. In this same year the soldiers of the presidio of +San Francisco de Asis were transferred to Sonoma, to act as a +protection of the frontier, to overawe the Russians, and check the +incoming of Americans. This meant the virtual abandonment of the +post by the shores of the bay. Vallejo supported the presidial +company, mainly at his own expense, and made friends with the +native chief, Solano, who aided him materially in keeping the +Indians peaceful.</p> +<p>The general statistics of the Mission for the eleven years of +its existence, 1823-34, are as follows: baptisms 1315, marriages +278, deaths 651. The largest population was 996 in 1832. The +largest number of cattle was 4849 in 1833, 1148 horses and 7114 +sheep in the same year.</p> +<p>In 1845, when Pico's plan for selling and renting the Missions +was formulated, Solano was declared without value, the +secularization having been completely carried out, although there +is an imperfect inventory of buildings, utensils, and church +property. It was ignored in the final order. Of the capture of +Sonoma by the Bear Flag revolutionists and the operations of +Frémont, it is impossible here to treat. They are to be +found in every good history of California.</p> +<p>In 1880 Bishop Alemany sold the Mission and grounds of San +Francisco Solano to a German named Schocken for $3000. With that +money a modern church was erected for the parish, which is still +being used. For six months after the sale divine services were +still held in the old Mission, and then Schocken used it as a place +for storing wine and hay. In September, 1903, it was sold to the +Hon. W.R. Hearst for $5000. The ground plot was 166 by 150 feet. It +is said that the tower was built by General Vallejo in 1835 or +thereabouts. The deeds have been transferred to the State of +California and accepted by the Legislature. The intention is to +preserve the Mission as a valuable historic landmark.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXI"></a>CHAPTER XXXI</h2> +<h3>THE MISSION CHAPELS OR ASISTENCIAS</h3> +<br> +<p>The Mission padres were the first circuit riders or pastors. It +is generally supposed that the circuit rider is a device of the +Methodist church, but history clearly reveals that long prior to +the time of the sainted Wesley, and the denomination he founded, +the padres were "riding the circuit," or walking, visiting the +various rancherías which had no settled pastor.</p> +<p>Where buildings for worship were erected at these places they +were called chapels, or asistencias. Some of these chapels still +remain in use and the ruins of others are to be seen. The Mission +of San Gabriel had four such chapels, viz., Los Angeles, Puente, +San Antonio de Santa Ana, and San Bernardino. Of the first and the +last we have considerable history.</p> +<br> +<p>LOS ANGELES CHAPEL</p> +<br> +<p>As I have elsewhere shown, it was the plan of the Spanish Crown +not only to Christianize and civilize the Indians of California, +but also to colonize the country. In accordance with this plan the +pueblo of San José was founded on the 29th of November, +1776. The second was that of Los Angeles in 1781. Rivera was sent +to secure colonists in Sonora and Sinaloa for the new pueblo, and +also for the establishments it was intended to found on the channel +of Santa Barbara.</p> +<p>In due time colonists were secured, and a more mongrel lot it +would be hard to conceive: Indian, Spanish, Negro, Indian and +Spanish, and Indian and Negro bloods were represented, 42 souls in +all. The blood which makes the better Spanish classes in Los +Angeles to-day so proud represents those who came in much +later.</p> +<p>There was nothing accidental in the founding of any Spanish +colony. Everything was planned beforehand. The colonist obeyed +orders as rigidly executed as if they were military commands. +According to Professor Guinn:</p> +<blockquote>"The area of a pueblo, under Spanish rule, was four +square leagues, or about 17,770 acres. The pueblo lands were +divided into <i>solares</i> (house lots), <i>suertes</i><a name= +"FNanchor5"></a><a href="#Footnote_5">[5]</a> (fields for +planting), <i>dehesas</i> (outside pasture lands), <i>ejidos</i> +(commons), <i>propios</i> (lands rented or leased), +<i>realengas</i> (royal lands)."</blockquote> +<blockquote><a name="Footnote_5"></a><a href="#FNanchor5">[5]</a> +<i>Suerte</i>. This is colloquial, it really means "chance" or +"haphazard." In other words, it was the piece of ground that fell +to the settler by "lot."</blockquote> +<p>On the arrival of the colonists in San Gabriel from Loreto on +the 18th of August, 1781, Governor Neve issued instructions for +founding Los Angeles on the 26th. The first requirement was to +select a site for a dam, to provide water for domestic and +irrigation purposes. Then to locate the plaza and the homes and +fields of the colonists. Says Professor Guinn:</p> +<blockquote>"The old plaza was a parallelogram too varas<a name= +"FNanchor6"></a><a href="#Footnote_6">[6]</a> in length by 75 in +breadth. It was laid out with its corners facing the cardinal +points of the compass, and with its streets running at right angles +to each of its four sides, so that no street would be swept by the +wind. Two streets, each 10 varas wide, opened out on the longer +sides, and three on each of the shorter sides. Upon three sides of +the plaza were the house lots, 20 by 40 varas each, fronting on the +square. One-half the remaining side was reserved for a guard-house, +a town-house, and a public granary. Around the embryo town, a few +years later, was built an adobe wall--not so much, perhaps, for +protection from foreign invasion as from domestic intrusion. It was +easier to wall in the town than to fence the cattle and goats that +pastured outside."</blockquote> +<blockquote><a name="Footnote_6"></a><a href="#FNanchor6">[6]</a> A +vara is the Spanish yard of 33 inches.</blockquote> +<p>The government supplied each colonist with a pair each of oxen, +mules, mares, sheep, goats, and cows, one calf, a burro, a horse, +and the branding-irons which distinguished his animals from those +of the other settlers. There were also certain tools furnished for +the colony as a whole.</p> +<p>On the 14th of September of the same year the plaza was solemnly +dedicated. A father from the San Gabriel Mission recited mass, a +procession circled the plaza, bearing the cross, the standard of +Spain, and an image of "Our Lady," after which salvos of musketry +were fired and general rejoicings indulged in. Of course the plaza +was blessed, and we are even told that Governor Neve made a +speech.</p> +<p>As to when the first church was built in Los Angeles there seems +to be some doubt. In 1811 authority was gained for the erection of +a new chapel, but nowhere is there any account of a prior building. +Doubtless some temporary structure had been used. There was no +regular priest settled here, for in 1810 the citizens complained +that the San Gabriel padres did not pay enough attention to their +sick. In August of 1814 the corner-stone of the new chapel was laid +by Padre Gil of San Gabriel, but nothing more than laying the +foundation was done for four years. Then Governor Sola ordered that +a higher site be chosen. The citizens subscribed five hundred +cattle towards the fund, and Prefect Payeras made an appeal to the +various friars which resulted in donations of seven barrels of +brandy, worth $575. With these funds the work was done, José +Antonio Ramirez being the architect, and his workers neophytes from +San Gabriel and San Luis Rey, who were paid a real (twelve and a +half cents) per day. Before 1821 the walls were raised to the +window arches. The citizens, however, showed so little interest in +the matter that it was not until Payeras made another appeal to his +friars that <i>they</i> contributed enough to complete the work. +Governor Sola gave a little, and the citizens a trifle. It is +interesting to note what the contributions of the friars were. San +Miguel offered 500 cattle, San Luis Obispo 200 cattle, Santa +Barbara a barrel of brandy, San Diego two barrels of white wine, +Purísima six mules and 200 cattle, San Fernando one barrel +brandy, San Gabriel two barrels brandy, San Buenaventura said it +would try to make up deficits or supply church furniture, etc. Thus +Payeras's zeal and the willingness of the Los Angeleños to +pay for wine and brandy, which they doubtless drank "to the success +of the church," completed the structure, and December 8, 1822, it +was formally dedicated. Auguste Wey writes:</p> +<blockquote>"The oldest church in Los Angeles is known in local +American parlance as 'The Plaza Church,' 'Our Lady,' 'Our Lady of +Angels,' 'Church of Our Lady,' 'Church of the Angels,' 'Father +Liébana's Church,' and 'The Adobe Church.' It is formally +the church of Nuestra Señora, Reina de los Angeles--Our +Lady, Queen of the Angels--from whom Los Angeles gets its +name."</blockquote> +<p>That is, the city gets its name from Our Lady, the Queen of the +Angels, not from the church, as the pueblo was named long before +the church was even suggested.</p> +<p>The plaza was formally moved to its present site in 1835, May +23, when the government was changed from that of a pueblo to a +city.</p> +<p>Concerning the name of the pueblo and river Rev. Joachin Adam, +vicar general of the diocese, in a paper read before the Historical +Society of Southern California several years ago, said:</p> +<blockquote>"The name Los Angeles is probably derived from the fact +that the expedition by land, in search of the harbor of Monterey, +passed through this place on the 2d of August, 1769, a day when the +Franciscan missionaries celebrate the feast of Nuestra +Señora de los Angeles--Our Lady of the Angels. This +expedition left San Diego July 14, 1769, and reached here on the +first of August, when they killed for the first time some +<i>berrendos</i>, or antelope. On the second, they saw a large +stream with much good land, which they called Porciúncula on +account of commencing on that day the jubilee called +Porciúncula, granted to St. Francis while praying in the +little church of Our Lady of the Angels, near Assisi, in Italy, +commonly called Della Porciúncula from a hamlet of that name +near by. This was the original name of the Los Angeles +River."</blockquote> +<p>The last two recorded burials within the walls of the Los +Angeles chapel are those of the young wife of Nathaniel M. Pryor, +"buried on the left-hand side facing the altar," and of Doña +Eustaquia, mother of the Dons Andrés, Jesus, and Pio Pico, +all intimately connected with the history of the later days of +Mexican rule.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CHAPEL OF SAN BERNARDINO</h2> +<br> +<p>It must not be forgotten that one of the early methods of +reaching California was inland. Travelers came from Mexico, by way +of Sonora, then crossed the Colorado River and reached San Gabriel +and Monterey in the north, over practically the same route as that +followed to-day by the Southern Pacific Railway, viz., crossing the +river at Yuma, over the Colorado Desert, by way of the San Gorgonio +Pass, and through the San Bernardino and San Gabriel valleys. It +was in 1774 that Captain Juan Bautista de Anza, of the presidio of +Tubac in Arizona, was detailed by the Viceroy of New Spain to open +this road. He made quite an expedition of it,--240 men, women, and +Indian scouts, and 1050 animals. They named the San Gorgonio Pass +the Puerto de San Carlos, and the San Bernardino Valley the Valle +de San José. Cucamonga they called the Arroyo de los Osos +(Bear Ravine or Gulch).</p> +<p>As this road became frequented San Gabriel was the first +stopping-place where supplies could be obtained after crossing the +desert. This was soon found to be too far away, and for years it +was desired that a station nearer to the desert be established, but +not until 1810 was the decisive step taken. Then Padre Dumetz of +San Gabriel, with a band of soldiers and Indian neophytes, set out, +early in May, to find a location and establish such a station. They +found a populous Indian ranchería, in a region well watered +and luxuriant, and which bore a name significant of its +desirability. The valley was <i>Guachama</i>, "the place of +abundance of food and water," and the Indians had the same name. A +station was established near the place now known as Bunker Hill, +between Urbita Springs and Colton, and a "capilla," built, +dedicated to San Bernardino, because it was on May 20, San +Bernardino's feast-day, that Padre Dumetz entered the valley. The +trustworthiness of the Indians will be understood when it is +recalled that this chapel, station, and the large quantity of +supplies were left in their charge, under the command of one of +their number named Hipolito. Soon the station became known, after +this Indian, as Politana.</p> +<p>The destruction of Politana in 1810 by savage and hostile +Indians, aided by earthquakes, was a source of great distress to +the padres at San Gabriel, and they longed to rebuild. But the +success of the attack of the unconverted Indians had reawakened the +never long dormant predatory instincts of the desert Indians, and, +for several years, these made frequent incursions into the valley, +killing not only the whites, but such Indians as seemed to prefer +the new faith to the old. But in 1819 the Guachamas sent a +delegation to San Gabriel, requesting the padres to come again, +rebuild the Mission chapel, and re-establish the supply station, +and giving assurances of protection and good behavior. The padres +gladly acceded to the requests made, and in 1820 solemn chants and +earnest exhortations again resounded in the ears of the Guachamas +in a new and larger building of adobe erected some eight miles from +Politana.</p> +<p>There are a few ruined walls still standing of the chapel of San +Bernardino at this time, and had it not been for the care recently +bestowed upon them, there would soon have been no remnant of this +once prosperous and useful asistencia of the Mission of San +Gabriel.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CHAPEL OF SAN MIGUEL</h2> +<p>In 1803 a chapel was built at a ranchería called by the +Indians <i>Mescaltitlan</i>, and the Spaniards San Miguel, six +miles from Santa Barbara. It was of adobes, twenty-seven by +sixty-six feet. In 1807 eighteen adobe dwellings were erected at +the same place.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CHAPEL OF SAN MIGUELITO</h2> +<p>One of the vistas of San Luis Obispo was a ranchería +known as San Miguelito, and here in 1809 the governor gave his +approval that a chapel should be erected. San Luis had several such +vistas, and I am told that the ruins of several chapels are still +in existence in that region.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CHAPEL AT SANTA ISABEL (SAN DIEGO)</h2> +<p>In 1816-19 the padres at San Diego urged the governor to give +them permission to erect a chapel at Santa Isabel, some forty miles +away, where two hundred baptized Indians were living. The governor +did not approve, however, and nothing was done until after 1820. By +1822 the chapel was reported built, with several houses, a granary, +and a graveyard. The population had increased to 450, and these +materially aided San Diego in keeping the mountainous tribes, who +were hostile, in check.</p> +<p>A recent article in a Southern California magazine thus +describes the ruins of the Mission of Santa Isabel:</p> +<blockquote>"Levelled by time, and washed by winter rains, the +adobe walls of the church have sunk into indistinguishable heaps of +earth which vaguely define the outlines of the ancient edifice. The +bells remain, hung no longer in a belfry, but on a rude framework +of logs. A tall cross, made of two saplings nailed in shape, marks +the consecrated spot. Beyond it rise the walls of the brush +building, <i>enramada</i>, woven of green wattled boughs, which +does duty for a church on Sundays and on the rare occasions of a +visit from the priest, who makes a yearly pilgrimage to these +outlying portions of his diocese. On Sundays, the Captain of the +tribe acts as lay reader and recites the services. Then and on +Saturday nights the bells are rung. An Indian boy has the office of +bell-ringer, and crossing the ropes attached to the clappers, he +skilfully makes a solemn chime."</blockquote> +<p>The graveyard at Santa Isabel is neglected and forlorn, and yet +bears many evidences of the loving thoughtfulness of the loved ones +who remain behind.</p> +<br> +<p>CHAPEL OF MESA GRANDE</p> +<br> +<p>Eleven miles or so from Santa Isabel, up a steep road, is the +Indian village of Mesa Grande. The ranchería (as the old +Spaniards would call it) occupies a narrow valley and sweep of +barren hillside. On a level space at the foot of the mountain the +little church is built. Santo Domingo is the patron saint.</p> +<p>A recent visitor thus describes it:</p> +<blockquote>"The church was built like that of Santa Isabel, of +green boughs, and the chancel was decorated with muslin draperies +and ornaments of paper and ribbon, in whose preparation a faithful +Indian woman had spent the greater part of five days. The altar was +furnished with drawn-work cloths, and in a niche above it was a +plaster image of Santo Domingo, one hand holding a book, the other +outstretched in benediction. Upon the outstretched hand a rosary +had been hung with appropriate effect. Some mystic letters appeared +in the muslin that draped the ceiling, which, being interpreted, +proved to be the initials of the solitary member of the altar +guild, and of such of her family as she was pleased to +commemorate."</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CHAPEL OF SANTA MARGARITA (SAN LUIS OBISPO)</h2> +<p>One of the ranches of San Luis Obispo was that of Santa +Margarita on the north side of the Sierra Santa Lucia. As far as I +know there is no record of the date when the chapel was built, yet +it was a most interesting and important structure.</p> +<p>In May, 1904, its identity was completely destroyed, its +interior walls being dynamited and removed and the whole structure +roofed over to be used as a barn.</p> +<p>It originally consisted of a chapel about 40 feet long and 30 +feet wide, and eight rooms. The chapel was at the southwest end. +The whole building was 120 feet long and 20 feet wide. The walls +were about three feet thick, and built of large pieces of rough +sandstone and red bricks, all cemented strongly together with a +white cement that is still hard and tenacious. It is possible there +was no <i>fachada</i> to the chapel at the southwest end, for a +well-built elliptical arched doorway, on the southeast side, most +probably was the main entrance.</p> +<p>It has long been believed that this was not the only Mission +building at Santa Margarita. Near by are three old adobe houses, +all recently renovated out of all resemblance to their original +condition, and all roofed with red Mission tiles. These were built +in the early days. The oldest Mexican inhabitants of the +present-day Santa Margarita remember them as a part of the Mission +building.</p> +<p>Here, then, is explanation enough for the assumption of a large +Indian population on this ranch, which led the neighboring padres +to establish a chapel for their Christianization and civilization. +Undoubtedly in its aboriginal days there was a large Indian +population, for there were all the essentials in abundance. Game of +every kind--deer, antelope, rabbits, squirrels, bear, ducks, geese, +doves, and quail--yet abound; also roots of every edible kind, and +more acorns than in any other equal area in the State. There is a +never failing flow of mountain water and innumerable springs, as +well as a climate at once warm and yet bracing, for here on the +northern slopes of the Santa Lucia, frost is not uncommon.</p> +<br> +<p>CHAPEL OF SANTA ISABEL (SAN MIGUEL)</p> +<p>I have elsewhere referred to the water supply of Santa Isabel as +being used for irrigation connected with San Miguel Mission. There +is every evidence that a large ranchería existed at Santa +Isabel, and that for many years it was one of the valued rancheros +of the Mission. Below the Hot Springs the remains of a large dam +still exist, which we now know was built by the padres for +irrigation purposes. A large tract of land below was watered by it, +and we have a number of reports of the annual yield of grain, +showing great fertility and productivity. Near the present ranch +house at Santa Isabel are large adobe ruins, evidently used as a +house for the majordomo and for the padre on his regular +visitations to the ranchería. One of the larger rooms was +doubtless a chapel where mass was said for the neophytes who +cultivated the soil in this region.</p> +<p>CHAPEL OF SAN ANTONIO DE PALA</p> +<p>The chapel at Pala is perhaps the best known of all the +asistencias on account of its picturesque campanile. It was built +by the indefatigable Padre Peyri, in 1816, and is about twenty +miles from San Luis Rey, to which it belonged. Within a year or +two, by means of a resident padre, over a thousand converts were +gathered, reciting their prayers and tilling the soil. A few +buildings, beside the chapel, were erected, and the community, far +removed from all political strife, must have been happy and +contented in its mountain-valley home. The chapel is a long, narrow +adobe structure, 144 by 27 feet, roofed with red tiles. The walls +within were decorated in the primitive and singular fashion found +at others of the Missions, and upon the altar were several statues +which the Indians valued highly.</p> +<p>Pala is made peculiarly interesting as the present home of the +evicted Palatingwa (Hot Springs) Indians of Warner's Ranch. Here +these wretchedly treated "wards of the nation" are now struggling +with the problem of life, with the fact ever before them, when they +think, (as they often do, for several of them called my attention +to the fact) that the former Indian population of Pala has totally +disappeared. At the time of the secularization of San Luis Rey, +Pala suffered with the rest; and when the Americans finally took +possession it was abandoned to the tender mercies of the straying, +seeking, searching, devouring homesteader. In due time it was +"home-steaded" The chapel and graveyard were ultimately deeded +back; and when the Landmarks Club took hold it was agreed that the +ruins "revert to their proper ownership, the church."</p> +<br> +<a name="image-310-1.jpg"></a> +<p class="ctr"><a href="images/image-310-1.jpg"><img src= +"images/thumb-310-1.jpg" width="45%" alt=""></a><br> +<b>CAMPANILE AND CHAPEL, SAN ANTONIO DE PALA.</b></p> +<br> +<a name="image-310-2.jpg"></a> +<p class="ctr"><a href="images/image-310-2.jpg"><img src= +"images/thumb-310-2.jpg" width="45%" alt=""></a><br> +<b>ANOTHER VIEW OF THE CAMPANILE AND CHAPEL, SAN ANTONIO DE +PALA.</b></p> +<br> +<a name="image-311-1.jpg"></a> +<p class="ctr"><a href="images/image-311-1.jpg"><img src= +"images/thumb-311-1.jpg" width="60%" alt=""></a><br> +<b>MAIN DOORWAY AT SANTA MARGARITA CHAPEL.</b></p> +<br> +<p>Though all the original Indians were ousted long ago from their +lands at Pala, those who lived anywhere within a dozen or a score +miles still took great interest in the old buildings, the +decorations of the church, and the statues of the saints. Whenever +a priest came and held services a goodly congregation assembled, +for a number of Mexicans, as well as Indians, live in the +neighborhood.</p> +<p>That they loved the dear old asistencia was manifested by +Americans, Mexicans, and Indians alike, for when the Landmarks Club +visited it in December, 1901, and asked for assistance to put it in +order, help was immediately volunteered to the extent of $217, if +the work were paid for at the rate of $1.75 per day.</p> +<p>With a desire to promote the good feeling aimed at in recent +dealings with the evicted Indians of Warner's Ranch, now located at +Pala, the bishop of the diocese sent them a priest. He, however, +was of an alien race, and unfamiliar with either the history of the +chapel, its memories, or the feelings of the Indians; and to their +intense indignation, they found that without consulting them, or +his own superiors, he had destroyed nearly all the interior +decorations by covering them with a coating of whitewash.</p> +<p>The building now is in fairly good condition and the Indians +have a pastor who holds regular services for them. In the main they +express themselves as highly contented with their present +condition, and on a visit paid them in April, 1913, I found them +happy and prosperous.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXII"></a>CHAPTER XXXII</h2> +<h3>THE PRESENT CONDITION OF THE MISSION INDIANS</h3> +<br> +<p>The disastrous effect of the order of secularization upon the +Indians, as well as the Missions themselves, has been referred to +in a special chapter. Here I wish to give, in brief, a clearer idea +of the present condition of the Indians than was there possible. In +the years 1833-1837 secularization actually was accomplished. The +knowledge that it was coming had already done much injury. The +Pious Fund, which then amounted to upwards of a half-million +dollars, was confiscated by the Mexican government. The officials +said it was merely "borrowed." This practically left the Indians to +their own resources. A certain amount of land and stock were to be +given to each head of a family, and tools were to be provided. +Owing to the long distance between California and the City of +Mexico, there was much confusion as to how the changes should be +brought about. There have been many charges made, alleging that the +padres wilfully allowed the Mission property to go to ruin, when +they were deprived of its control. This ruin would better be +attributed to the general demoralization of the times than to any +definite policy. For it must be remembered that the political +conditions of Mexico at that time were most unsettled. None knew +what a day or an hour might bring forth. All was confusion, +uncertainty, irresponsibility. And in the <i>mêlée</i> +Mission property and Mission Indians suffered.</p> +<p>What was to become of the Indians? Imagine the father of a +family--that had no mother--suddenly snatched away, and all the +property, garden, granary, mill, storehouse, orchards, cattle, +placed in other hands. What would the children do?</p> +<p>So now the Indians, like bereft children, knew not what to do, +and, naturally, they did what our own children would do. Led by +want and hunger, some sought and found work and food, and others, +alas, became thieves. The Mission establishment was the organized +institution that had cared for them, and had provided the work that +supported them. No longer able to go and live "wildly" as of old, +they were driven to evil methods by necessity unless the new +government directed their energies into right channels. Few +attempted to do this; hence the results that were foreseen by the +padres followed.</p> +<p>July 7, 1846, saw the Mexican flag in California hauled down, +and the Stars and Stripes raised in its place; but as far as the +Indian was concerned, the change was for the worse instead of the +better. Indeed, it may truthfully be said that the policies of the +three governments, Spanish, Mexican, and American, have shown three +distinct phases, and that the last is by far the worst.</p> +<p>Our treatment of these Indians reads like a hideous nightmare. +Absolutely no forceful and effective protest seems to have been +made against the indescribable wrongs perpetrated. The gold +discoveries of 1849 brought into the country a class of +adventurers, gamblers, liquor sellers, and camp followers of the +vilest description. The Indians became helpless victims in the +hands of these infamous wretches, and even the authorities aided to +make these Indians "good."</p> +<p>Bartlett, who visited the country in 1850 to 1853, tells of +meeting with an old Indian at San Luis Rey who spoke glowingly of +the good times they had when the padres were there, but "now," he +said, "they were scattered about, he knew not where, without a home +or protectors, and were in a miserable, starving condition." Of the +San Francisco Indians he says:</p> +<blockquote>"They are a miserable, squalid-looking set, squatting +or lying about the corners of the streets, without occupation. They +have now no means of obtaining a living, as their lands are all +taken from them; and the Missions for which they labored, and which +provided after a sort for many thousands of them, are abolished. No +care seems to be taken of them by the Americans; on the contrary, +the effort seems to be to exterminate them as soon as +possible."</blockquote> +<p>According to the most conservative estimates there were over +thirty thousand Indians under the control of the Missions at the +time of secularization in 1833. To-day, how many are there? I have +spent long days in the different Mission localities, arduously +searching for Indians, but oftentimes only to fail of my purpose. +In and about San Francisco, there is not one to be found. At San +Carlos Borromeo, in both Monterey and the Carmelo Valley, except +for a few half-breeds, no one of Indian blood can be discovered. It +is the same at San Miguel, San Luis Obispo, and Santa Barbara. At +Pala, that romantic chapel, where once the visiting priest from San +Luis Rey found a congregation of several hundreds awaiting his +ministrations, the land was recently purchased from white men, by +the United States Indian Commission, as a new home for the evicted +Palatingwa Indians of Warner's Ranch. These latter Indians, in +recent interviews with me, have pertinently asked: "Where did the +white men get this land, so they could sell it to the government +for us? Indians lived here many centuries before a white man had +ever seen the 'land of the sundown sea.' When the 'long-gowns' +first came here, there were many Indians at Pala. Now they are all +gone. Where? And how do we know that before long we shall not be +driven out, and be gone, as they were driven out and are gone?"</p> +<p>At San Luis Rey and San Diego, there are a few scattered +families, but very few, and most of these have fled far back into +the desert, or to the high mountains, as far as possible out of +reach of the civilization that demoralizes and exterminates +them.</p> +<p>A few scattered remnants are all that remain.</p> +<p>Let us seek for the real reason why.</p> +<p>The system of the padres was patriarchal, paternal. Certain it +is that the Indians were largely treated as if they were children. +No one questions or denies this statement. Few question that the +Indians were happy under this system, and all will concede that +they made wonderful progress in the so-called arts of civilization. +From crude savagery they were lifted by the training of the fathers +into usefulness and productiveness. They retained their health, +vigor, and virility. They were, by necessity perhaps, but still +undeniably, chaste, virtuous, temperate, honest, and reasonably +truthful. They were good fathers and mothers, obedient sons and +daughters, amenable to authority, and respectful to the counsels of +old age.</p> +<p>All this and more may unreservedly be said for the Indians while +they were under the control of the fathers. That there were +occasionally individual cases of harsh treatment is possible. The +most loving and indulgent parents are now and again ill-tempered, +fretful, or nervous. The fathers were men subject to all the +limitations of other men. Granting these limitations and making due +allowance for human imperfection, the rule of the fathers must +still be admired for its wisdom and commended for its immediate +results.</p> +<p>Now comes the order of secularization, and a little later the +domination of the Americans. Those opposed to the control of the +fathers are to set the Indians free. They are to be "removed from +under the irksome restraint of cold-blooded priests who have held +them in bondage not far removed from slavery"!! They are to have +unrestrained liberty, the broadest and fullest intercourse with the +great American people, the white, Caucasian American, not the +dark-skinned Mexican!!!</p> +<p>What was the result. Let an eye-witness testify:</p> +<blockquote>"These thousands of Indians had been held in the most +rigid discipline by the Mission Fathers, and after their +emancipation by the Supreme Government of Mexico, had been +reasonably well governed by the local authorities, who found in +them indispensable auxiliaries as farmers and harvesters, hewers of +wood and drawers of water, and besides, the best horse-breakers and +herders in the world, necessary to the management of the great +herds of the country. These Indians were Christians, docile even to +servility, and excellent laborers. Then came the Americans, +followed soon after by the discovery of, and the wild rush for, +gold, and the relaxation for the time being of a healthy +administration of the laws. The ruin of this once happy and useful +people commenced. The cultivators of vineyards began to pay their +Indian <i>peons</i> with <i>aguardiente</i>, a real 'firewater.' +The consequence was that on receiving their wages on Saturday +evening, the laborers habitually met in great gatherings and passed +the night in gambling, drunkenness, and debauchery. On Sunday the +streets were crowded from morning until night with Indians,--males +and females of all ages, from the girl of ten or twelve to the old +man and woman of seventy or eighty.<br> +<br> +"By four o'clock on Sunday afternoon, Los Angeles Street, from +Commercial to Nigger Alley, Aliso Street from Los Angeles to +Alameda, and Nigger Alley, were crowded with a mass of drunken +Indians, yelling and fighting: men and women, boys and girls using +tooth and nail, and frequently knives, but always in a manner to +strike the spectator with horror.<br> +<br> +"At sundown, the pompous marshal, with his Indian special deputies, +who had been confined in jail all day to keep them sober, would +drive and drag the combatants to a great corral in the rear of the +Downey Block, where they slept away their intoxication. The +following morning they would be exposed for sale, as slaves for the +week. Los Angeles had its slave-mart as well as New Orleans and +Constantinople,--only the slaves at Los Angeles were sold fifty-two +times a year, as long as they lived, a period which did not +generally exceed one, two, or three years under the new +dispensation. They were sold for a week, and bought up by vineyard +men and others at prices ranging from one to three dollars, +one-third of which was to be paid to the <i>peon</i> at the end of +the week, which debt, due for well-performed labor, was invariably +paid in <i>aguardiente,</i> and the Indian made happy, until the +following Monday morning, he having passed through another Saturday +night and Sunday's saturnalia of debauchery and bestiality. Those +thousands of honest, useful people were absolutely destroyed in +this way."</blockquote> +<p>In reference to these statements of the sale of the Indians as +slaves, it should be noted that the act was done under the cover of +the law. The Indian was "fined" a certain sum for his drunkenness, +and was then turned over to the tender mercies of the employer, who +paid the fine. Thus "justice" was perverted to the vile ends of the +conscienceless scoundrels who posed as "officers of the law."</p> +<p>Charles Warren Stoddard, one of California's sweetest poets, +realized to the full the mercenary treatment the Missions and the +Indians had received, and one of the latest and also most powerful +poems he ever wrote, "The Bells of San Gabriel," deals with this +spoliation as a theme. The poem first appeared in <i>Sunset +Magazine, the Pacific Monthly,</i> and with the kind consent of the +editor I give the last stanza.</p> +<blockquote>"Where are they now, O tower!<br> + The locusts and wild honey?<br> +Where is the sacred dower<br> + That the Bride of Christ was given?<br> +Gone to the wielders of power,<br> + The misers and minters of money;<br> +Gone for the greed that is their creed--<br> + And these in the land have thriven.<br> +What then wert thou, and what art now,<br> + And wherefore hast thou striven?<br> +<br> +REFRAIN<br> +<br> +And every note of every bell<br> + Sang Gabriel! rang Gabriel!<br> +In the tower that is left the tale to tell<br> + Of Gabriel, the Archangel."</blockquote> +<p>To-day, the total Indian population of Southern California is +reported as between two and three thousand. It is not increasing, +and it is good for the race that it is not. Until the incumbency by +W.A. Jones of the Indian Commissionership in Washington, there +seems to have been little or no attempt at effective protection of +the Indians against the land and other thefts of the whites. The +facts are succinctly and powerfully stated by Helen Hunt Jackson in +her report to the government, and in her <i>Glimpses of California +and the Missions</i>. The indictment of churches, citizens, and the +general government, for their crime of supineness in allowing our +acknowledged wards to be seduced, cheated, and corrupted, should be +read by every honest American; even though it make his blood seethe +with indignation and his nerves quiver with shame.</p> +<p>In my larger work on this subject I published a table from the +report of the agent for the "Mission-Tule" Consolidated Agency, +which is dated September 25, 1903.</p> +<p>This is the official report of an agent whom not even his best +friends acknowledge as being over fond of his Indian charges, or +likely to be sentimental in his dealings with them. What does this +report state? Of twenty-eight "reservations"--and some of these +include several Indian villages--it announces that the lands of +eight are yet "not patented." In other words, that the Indians are +living upon them "on sufferance." Therefore, if any citizen of the +United States, possessed of sufficient political power, so desired, +the lands could be restored to the public domain. Then, not even +the United States Supreme Court could hold them for the future use +and benefit of the Indians.</p> +<p>On five of these reservations the land is "desert," and in two +cases, "subject to intense heat" (it might be said, to 150 degrees, +and even higher in the middle of summer); in one case there is +"little water for irrigation."</p> +<p>In four cases it is "poor land," with "no water," and in another +instance there are "worthless, dry hills;" in still another the +soil is "almost worthless for lack of water!"</p> +<p>In one of the desert cases, where there are five villages, the +government has supplied "water in abundance for irrigation and +domestic use, from artesian wells." Yet the land is not patented, +and the Indians are helpless, if evicted by resolute men.</p> +<p>At Cahuilla, with a population of one hundred fifty-five, the +report says, "mountain valley; stock land and little water. Not +patented."</p> +<p>At Santa Isabel, including Volcan, with a population of two +hundred eighty-four, the reservation of twenty-nine thousand eight +hundred forty-four acres is patented, but the report says it is +"mountainous; stock land; no water."</p> +<p>At San Jacinto, with a population of one hundred forty-three, +the two thousand nine hundred sixty acres are "mostly poor; very +little water, and not patented."</p> +<p>San Manuel, with thirty-eight persons, has a patent for six +hundred forty acres of "worthless, dry hills."</p> +<p>Temecula, with one hundred eighty-one persons, has had allotted +to its members three thousand three hundred sixty acres, which +area, however, is "almost worthless for lack of water."</p> +<p>Let us reflect upon these things! The poor Indian is exiled and +expelled from the lands of his ancestors to worthless hills, sandy +desert, grazing lands, mostly poor and mountainous land, while our +powerful government stands by and professes its helplessness to +prevent the evil. These discouraging facts are enough to make the +just and good men who once guided the republic rise from their +graves. Is there a remnant of honor, justice, or integrity, left +among our politicians?</p> +<p>There is one thing this government should have done, could have +done, and might have done, and it is to its discredit and disgrace +that it did not do it; that is, when the treaty of Guadalupe +Hidalgo transferred the Indians from the domination of Mexico to +that of the United States, this government "of, for, and by" the +people, should have recognized the helplessness of its wards and +not passed a law of which they could not by any possibility know, +requiring them to file on their lands, but it should have appointed +a competent guardian of their moral and legal rights, taking it for +granted that <i>occupancy of the lands of their forefathers would +give them a legal title which would hold forever against all +comers</i>.</p> +<p>In all the Spanish occupation of California it is doubtful +whether one case ever occurred where an Indian was driven off his +land.</p> +<p>In rendering a decision on the Warner's Ranch Case the United +States Supreme Court had an opportunity offered it, once for all to +settle the status of all American Indians. Had it familiarized +itself with the laws of Spain, under which all Spanish grants were +made, it would have found that the Indian was always considered +first and foremost in all grants of lands made. He must be +protected in his right; it was inalienable. He was helpless, and +therefore the officers of the Crown were made responsible for his +protection. If subordinate officers failed, then the more urgent +the duty of superior officers. Therefore, even had a grant been +made of Warner's Ranch in which the grantor purposely left out the +recognition of the rights of the Indians, the highest Spanish +courts would not have tolerated any such abuse of power. This was +an axiom of Spanish rule, shown by a hundred, a thousand +precedents. Hence it should have been recognized by the United +States Supreme Court. It is good law, but better, it is good sense +and common justice, and this is especially good when it protects +the helpless and weak from the powerful and strong.</p> +<p>In our dealings with the Indians in our school system, we are +making the mistake of being in too great a hurry. A race of +aborigines is not raised into civilization in a night. It will be +well if it is done in two or three generations.</p> +<p>Contrast our method with that followed by the padres. Is there +any comparison? Yes! To our shame and disgrace. The padres kept +fathers and mothers and children together, at least to a reasonable +degree. Where there were families they lived--as a rule--in their +own homes near the Missions. Thus there was no division of +families. On the other hand, we have wilfully and deliberately, +though perhaps without <i>malice aforethought</i> (although the +effect has been exactly the same as if we had had malice), +separated children from their parents and sent them a hundred, +several hundred, often two or three <i>thousand</i> miles away from +home, there to receive an education often entirely inappropriate +and incompetent to meet their needs. And even this sending has not +always been honorably done. <i>Vide</i> the United States Indian +Commissioner's report for 1900. He says:</p> +<blockquote>"These pupils are gathered from the cabin, the wickiup, +and the tepee. <i>Partly by cajolery and partly by threats; partly +by bribery and partly by fraud; partly by persuasion and partly by +force</i>, they are induced to leave their homes and their kindred +to enter these schools and take upon themselves the outward +semblance of civilized life. They are chosen not on account of any +particular merit of their own, not by reason of mental fitness, but +solely because they have Indian blood in their veins. Without +regard to their worldly condition; without any previous training; +without any preparation whatever, they are transported to the +schools--sometimes thousands of miles away--without the slightest +expense or trouble to themselves or their people.<br> +<br> +"The Indian youth finds himself at once, as if by magic, translated +from a state of poverty to one of affluence. He is well fed and +clothed and lodged. Books and all the accessories of learning are +given him and teachers provided to instruct him. He is educated in +the industrial arts on the one hand, and not only in the rudiments +but in the liberal arts on the other. Beyond the three r's he is +instructed in geography, grammar, and history; he is taught +drawing, algebra and geometry, music and astronomy and receives +lessons in physiology, botany, and entomology. Matrons wait on him +while he is well, and physicians and nurses attend him when he is +sick. A steam laundry does his washing, and the latest modern +appliances do his cooking. A library affords him relaxation for his +leisure hours, athletic sports and the gymnasium furnish him +exercise and recreation, while music entertains him in the evening. +He has hot and cold baths, and steam heat and electric light, and +all the modern conveniences. All the necessities of life are given +him, and many of the luxuries. All of this without money and +without price, or the contribution of a single effort of his own or +of his people. His wants are all supplied almost for the wish. The +child of the wigwam becomes a modern Aladdin, who has only to rub +the government lamp to gratify his desires.<br> +<br> +"Here he remains until his education is finished, when he is +returned to his home--which by contrast must seem squalid +indeed--to the parents whom his education must make it difficult to +honor, and left to make his way against the ignorance and bigotry +of his tribe. Is it any wonder he fails? Is it surprising if he +lapses into barbarism? Not having earned his education, it is not +appreciated; having made no sacrifice to obtain it, it is not +valued. It is looked upon as a right and not as a privilege; It is +accepted as a favor to the government and not to the recipient, and +the almost inevitable tendency is to encourage dependency, foster +pride, and create a spirit of arrogance and selfishness. The +testimony on this point of those closely connected with the Indian +employees of the service would, it is believe, be +interesting."</blockquote> +<p>So there the matter stands. Nothing of any great importance was +really done to help the Indians except the conferences at Mohonk, +N.Y., until, in 1902, the Sequoya League was organized, composed of +many men and women of national prominence, with the avowed purpose +"to make better Indians." In its first pronunciamento it +declared:</p> +<blockquote>"The first struggle will be not to arouse sympathy but +to inform with slow patience and long wisdom the wide-spread +sympathy which already exists. We cannot take the Indians out of +the hands of the National Government; we cannot take the National +Government into our own hands. Therefore we must work with the +National Government in any large plan for the betterment of Indian +conditions.<br> +<br> +"The League means, in absolute good faith, not to fight, but to +assist the Indian Bureau. It means to give the money of many and +the time and brains and experience of more than a few to honest +assistance to the Bureau in doing the work for which it has never +had either enough money or enough disinterested and expert +assistance to do in the best way the thing it and every American +would like to see done."</blockquote> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXIII"></a>CHAPTER XXXIII</h2> +<h3>MISSION ARCHITECTURE</h3> +<br> +<p>The question is often asked: Is there a Mission architecture? It +is not my intention here to discuss this question <i>in +extenso</i>, but merely to answer it by asking another and then +making an affirmation. What is it that constitutes a style in +architecture? It cannot be that every separate style must show +different and distinct features from every other style. It is not +enough that in each style there are specific features that, when +combined, form an appropriate and harmonious relationship that +distinguishes it from every other combination.</p> +<p>As a rule, the Missions were built in the form of a hollow +square: the church representing the <i>fachada</i>, with the +priests' quarters and the houses for the Indians forming the wings. +These quarters were generally colonnaded or cloistered, with a +series of semicircular arches, and roofed with red tiles. In the +interior was the <i>patio</i> or court, which often contained a +fountain and a garden. Upon this <i>patio</i> opened all the +apartments: those of the fathers and of the majordomo, and the +guest-rooms, as well as the workshops, schoolrooms and +storehouses.</p> +<p>One of the strongest features of this style, and one that has +had a wide influence upon our modern architecture, is the stepped +and curved sides of the pediment.</p> +<p>This is found at San Luis Rey, San Gabriel, San Antonio de +Padua, Santa Inés, and at other places. At San Luis Rey, it +is the dominant feature of the extension wall to the right of the +<i>fachada</i> of the main building.</p> +<p>On this San Luis pediment occurs a lantern which architects +regard as misplaced. Yet the fathers' motive for its presence is +clear: that is, the uplifting of the Sign whereby the Indians could +alone find salvation.</p> +<p>Another means of uplifting the cross was found in the +domes--practically all of which were terraced--on the summits of +which the lantern and cross were placed.</p> +<p>The careful observer may note another distinctive feature which +was seldom absent from the Mission domes. This is the series of +steps at each "corner" of the half-dome. Several eminent architects +have told me that the purpose of these steps is unknown, but to my +simple lay mind it is evident that they were placed there purposely +by the clerical architects to afford easy access to the surmounting +cross; so that any accident to this sacred symbol could be speedily +remedied. It must be remembered that the fathers were skilled in +reading some phases of the Indian mind. The knew that an accident +to the Cross might work a complete revolution in the minds of the +superstitious Indians whose conversion they sought. Hence common, +practical sense demanded speedy and easy access to the cross in +case such emergency arose.</p> +<p>It will also be noticed that throughout the whole chain of +Missions the walls, piers and buttresses are exceedingly solid and +massive, reaching even to six, eight, ten and more feet in +thickness. This was undoubtedly for the purpose of counteracting +the shaking of the earthquakes, and the effectiveness of this +method of building is evidenced by the fact that these old adobe +structures still remain (even though some are in a shattered +condition, owing to their long want of care) while later and more +pretentious buildings have fallen.</p> +<p>From these details, therefore, it is apparent that the chief +features of the Mission style of architecture are found to be as +follows:</p> +<p>1. Solid and massive walls, piers and buttresses.</p> +<p>2. Arched corridors.</p> +<p>3. Curved pedimented gables.</p> +<p>4. Terraced towers, surmounted by a lantern.</p> +<p>5. Pierced Campanile, either in tower or wall.</p> +<p>6. Broad, unbroken, mural masses.</p> +<p>7. Wide, overhanging eaves.</p> +<p>8. Long, low, sloping roofs covered with red clay tiles.</p> +<p>9. Patio, or inner court.</p> +<p>In studying carefully the whole chain of Missions in California +I found that the only building that contains all these elements in +harmonious combination is that of San Luis Rey. Hence it alone is +to be regarded as the typical Mission structure, all the others +failing in one or more essentials. Santa Barbara is spoiled as a +pure piece of Mission architecture by the introduction of the Greek +engaged columns in the <i>fachada.</i> San Juan Capistrano +undoubtedly was a pure "type" structure, but in its present +dilapidated condition it is almost impossible to determine its +exact appearance.</p> +<p>San Antonio de Padua lacks the terraced towers and the pierced +campanile. San Gabriel and Santa Inés also have no towers, +though both have the pierced campanile. And so, on analysis, will +all the Missions be found to be defective in one or more points and +therefore not entitled to rank as "type" structures.</p> +<p>As an offshoot from the Mission style has come the now +world-famed and popular California bungalow style, which +appropriates to itself every architectural style and no-style +known.</p> +<p>But California has also utilized to a remarkable degree in +greater or lesser purity the distinctive features of the Mission +style, as I have above enumerated them, in modern churches, +hospitals, school-houses, railway depots, warehouses, private +residences, court-houses, libraries, etc.</p> +<br> +<a name="image-334-1.jpg"></a> +<p class="ctr"><a href="images/image-334-1.jpg"><img src= +"images/thumb-334-1.jpg" width="45%" alt=""></a><br> +<b>HIGH SCHOOL, RIVERSIDE, CALIF.</b><br> +In modern Mission architecture.</p> +<br> +<a name="image-334-2.jpg"></a> +<p class="ctr"><a href="images/image-334-2.jpg"><img src= +"images/thumb-334-2.jpg" width="45%" alt=""></a><br> +<b>WALL DECORATIONS ON OLD MISSION CHAPEL OF SAN ANTONIO DE +PALA.</b></p> +<br> +<a name="image-335-1.jpg"></a> +<p class="ctr"><a href="images/image-335-1.jpg"><img src= +"images/thumb-335-1.jpg" width="45%" alt=""></a></p> +<br> +<a name="image-335-2.jpg"></a> +<p class="ctr"><a href="images/image-335-2.jpg"><img src= +"images/thumb-335-2.jpg" width="45%" alt=""></a><br> +<b>ARCHES AT GLENWOOD MISSION INN, RIVERSIDE, CALIF.</b></p> +<p>Of greater importance, however, than the development of what I +regard as a distinct style of architecture, is the development of +the Mission <i>spirit</i> in architecture. Copying of past styles +is never a proof of originality or power. The same spirit that led +to the creation of the Mission Style,--the creative impulse, the +originality, the vision, the free, imaginative power, the virility +that desires expression and demands objective +manifestation,--<i>this</i> was fostered by the Franciscan +architects. This spirit is in the California atmosphere. A +considerable number of architects have caught it. Without slavish +adherence to any style, without copying anything, they are +creating, expressing, even as did the Franciscan padres, beautiful +thoughts in stone, brick, wood and reinforced concrete. In my +<i>magnum opus</i> on <i>Mission Architecture</i>, which has long +been in preparation, I hope clearly to present not only the full +details of what the padres accomplished, but what these later +creative artists, impelled by the same spirit, have given to the +world.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXIV"></a>CHAPTER XXXIV</h2> +<h3>THE GLENWOOD MISSION INN</h3> +<br> +<p>It is an incontrovertible fact that no great idea ever rests in +its own accomplishment. There are offshoots from it, ideas +generated in other minds entirely different from the original, yet +dependent upon it for life. For instance, which of the Mission +fathers had the faintest conception that in erecting their +structures under the adverse conditions then existing in +California, they were practically originating a new style of +architecture; or that in making their crude and simple chairs, +benches and tables they were starting a revolution in furniture +making; or that in caring for and entertaining the few travelers +who happened to pass over <i>El Camino Real</i> they were to +suggest a name, an architectural style, a method of management for +the most unique, and in many respects the most attractive hotel in +the world. For such indeed is the Glenwood Mission Inn, at +Riverside, California, at this present time.</p> +<p>This inn is an honest and just tribute to the influence of the +Old Mission Fathers of California, as necessary to a complete +understanding of the far-reaching power of their work as is <i>El +Camino Real</i>, the Mission Play, or the Mission Style of +architecture. After listening to lectures on the work of the +Franciscan padres and visiting the Missions themselves, its owners, +Mr. and Mrs. Frank Miller, humanely interested in the welfare of +the Mission Indians, collectors of the handicrafts of these +artistic aborigines, and students of what history tells us of them, +began, some twenty-five years ago, to realize that in the Mission +idea was an ideal for a modern hotel. Slowly the suggestion grew, +and as they discussed it with those whose knowledge enabled them to +appreciate it, the clearer was it formulated, until some ten or a +dozen years ago time seemed ripe for its realization. Arthur B. +Benton, one of the leading architects of Southern California, +formulated plans, and the hotel was erected. Its architecture +conforms remarkably to that of the Missions. On Seventh Street are +the arched corridors of San Fernando, San Juan Capistrano, San +Miguel and San Antonio de Padua; inside is an extensive patio and +the automobiles stop close to the Campanile reproducing the curved +pediments of San Gabriel. On the Sixth Street side is the +<i>fachada</i> of Santa Barbara Mission, and over the corner of +Sixth and Orange Streets is the imposing dome of San Carlos +Borromeo in the Carmelo Valley, flanked by buttresses of solid +concrete, copies of those of San Gabriel.</p> +<p>The walls throughout are massive and unbroken by any other lines +than those of doors, windows and eaves, and the roofs are covered +with red tiles. In the Bell Tower a fine chime of bells is placed +the playing of which at noon and sunset recalls the matins and +vespers of the Mission days.</p> +<p>Within the building, the old Mission atmosphere is wonderfully +preserved. In the Cloister Music Room the windows are of rare and +exquisite stained glass, showing St. Cecilia, the seats are +cathedral stalls of carved oak; the rafters are replicas of the +wooden beams of San Miguel, and the balcony is copied from the +chancel rail of the same Mission. Mission sconces, candelabra, +paintings, banners, etc., add to the effect, while the floor is +made in squares of oak with mahogany parquetry to remind the +visitor of the square tile pavements found in several of the old +Missions.</p> +<p>Daily--three times--music is called forth from the cathedral +organ and harp, and one may hear music of every type, from the +solemn, stately harmonies of the German choral, the crashing +thunders of Bach's fugues and Passion music, to the light +oratorios, and duets and solos of Pergolesi.</p> +<p>By the side of the Music Room is the Cloistered Walk, divided +into sections, in each of which some distinctive epoch or feature +of Mission history is represented by mural paintings by modern +artists of skill and power. The floor is paved with tiles from one +of the abandoned Missions.</p> +<br> +<a name="image-340-1.jpg"></a> +<p class="ctr"><a href="images/image-340-1.jpg"><img src= +"images/thumb-340-1.jpg" width="25%" alt=""></a><br> +<b>TOWER, FLYING BUTTRESSES, ETC., GLENWOOD MISSION INN, +RIVERSIDE.</b></p> +<br> +<a name="image-340-2.jpg"></a> +<p class="ctr"><a href="images/image-340-2.jpg"><img src= +"images/thumb-340-2.jpg" width="25%" alt=""></a><br> +<b>ARCHES OVER THE SIDEWALK, GLENWOOD MISSION INN, RIVERSIDE, +CALIF.</b></p> +<br> +<a name="image-341-1.jpg"></a> +<p class="ctr"><a href="images/image-341-1.jpg"><img src= +"images/thumb-341-1.jpg" width="45%" alt=""></a><br> +<b>RESIDENCE OF FRED MAIER, LOS ANGELES, CALIF.</b></p> +<br> +<a name="image-341-2.jpg"></a> +<p class="ctr"><a href="images/image-341-2.jpg"><img src= +"images/thumb-341-2.jpg" width="45%" alt=""></a><br> +<b>WASHINGTON SCHOOL, VISALIA, CALIF.</b></p> +<br> +<p>Beyond is the Refectorio, or dining-room of an ancient Mission, +containing a collection of kitchen and dining utensils, some of +them from Moorish times. It has a stone ceiling, groined arches, +and harvest festival windows, which also represent varied +characters, scenes, industries and recreations connected with old +Mission life.</p> +<p>Three other special features of the Mission Inn are its +wonderful collection of crosses, of bells, and the Ford paintings. +Any one of these would grace the halls of a national collection of +rare and valuable antiques. Of the crosses it can truthfully be +said that they form the largest and most varied collection in the +world, and the bells have been the subject of several articles in +leading magazines.</p> +<p>The Ford paintings are a complete representation of all the +Missions and were made by Henry Chapman Ford, of Santa Barbara, +mainly during the years 1880-1881, though some of them are dated as +early as 1875.</p> +<p>The Glenwood Mission Inn proved so popular that in the summer +and fall of 1913 two new wings were added, surrounding a Spanish +Court. This Court has cloisters on two sides and cloistered +galleries above, and is covered with Spanish tile, as it is used +for an open air dining-room. One of the new wings, a room 100 feet +long by 30 feet wide, and three stories high, with coffered +ceiling, is a Spanish Art Gallery. Here are displayed old Spanish +pictures and tapestries, many of which were collected by Mr. Miller +personally on his European and Mexican trips.</p> +<p>At the same time the dining-room was enlarged by more than half +its former capacity, one side of it looking out through large +French windows on the cloisters and the court itself. This +necessitated the enlargement of the kitchen which is now thrown +open to the observation of the guests whenever desired.</p> +<p>Taking it all in all, the Glenwood Mission Inn is not only a +unique and delightful hostelry, but a wonderful manifestation of +the power of the Franciscan friars to impress their spirit and life +upon the commercial age of a later and more material +civilization.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXV"></a>CHAPTER XXXV</h2> +<h3>THE INTERIOR DECORATIONS OF THE MISSIONS</h3> +<br> +<p>We cannot to-day determine how the Franciscans of the Southwest +decorated the interiors of all their churches. Some of these +buildings have disappeared entirely, while others have been +restored or renovated beyond all semblance of their original +condition. But enough are left to give us a satisfactory idea of +the labors of the fathers and of their subject Indians. At the +outset, it must be confessed that while the fathers understood well +the principles of architecture and created a natural, spontaneous +style, meeting all obstacles of time and place which presented +themselves, they showed little skill in matters of interior +decoration, possessing neither originality in design, the taste +which would have enabled them to become good copyists, nor yet the +slightest appreciation of color-harmony. In making this criticism, +I do not overlook the difficulties in the way of the missionaries, +or the insufficiency of materials at command. The priests were as +much hampered in this work as they were in that of building. But, +in the one case, they met with brilliant success; in the other they +failed. The decorations have, therefore, a distinctly pathetic +quality. They show a most earnest endeavor to beautify what to +those who wrought them was the very house of God. Here mystically +dwelt the very body, blood, and reality of the Object of Worship. +Hence the desire to glorify the dwelling-place of their God, and +their own temple. The great distance in this case between desire +and performance is what makes the result pathetic. Instead of +trusting to themselves, or reverting to first principles, as they +did in architecture, the missionaries endeavored to reproduce from +memory the ornaments with which they had been familiar in their +early days in Spain. They remembered decorations in Catalonia, +Cantabria, Mallorca, Burgos, Valencia, and sought to imitate them; +having neither exactitude nor artistic qualities to fit them for +their task. No amount of kindliness can soften this decision. The +results are to be regretted; for I am satisfied that, had the +fathers trusted to themselves, or sought for simple +nature-inspirations, they would have given us decorations as +admirable as their architecture. What I am anxious to emphasize in +this criticism is the principle involved. Instead of originating or +relying upon nature, they copied without intelligence. The rude +brick, adobe, or rubble work, left in the rough, or plastered and +whitewashed, would have been preferable to their unmeaning patches +of color. In the one, there would have been rugged strength to +admire; in the other there exists only pretense to condemn.</p> +<br> +<a name="image-346-1.jpg"></a> +<p class="ctr"><a href="images/image-346-1.jpg"><img src= +"images/thumb-346-1.jpg" width="60%" alt=""></a><br> +<b>THE OLD ALTAR AT THE CHAPEL OF SAN ANTONIO DE PALA.</b><br> +Showing original wall decorations prized by the Indians.</p> +<br> +<a name="image-347-1.jpg"></a> +<p class="ctr"><a href="images/image-347-1.jpg"><img src= +"images/thumb-347-1.jpg" width="60%" alt=""></a><br> +<b>ALTAR AND INTERIOR OF CHAPEL OF SAN ANTONIO DE PALA,<br> +AFTER REMOVAL OF WALL DECORATIONS PRIZED BY INDIANS.</b></p> +<br> +<p>After this criticism was written I asked for the opinion of the +learned and courteous Father Zephyrin, the Franciscan historian. In +reply the following letter was received, which so clearly gives +another side to the matter that I am glad to quote it entire:</p> +<blockquote>"I do not think your criticism from an artistic view is +too severe; but it would have been more just to judge the +decorations as you would the efforts of amateurs, and then to have +made sure as to their authors.<br> +<br> +"You assume that they were produced by the padres themselves. This +is hardly demonstrable. They probably gave directions, and some of +them, in their efforts to make things plain to the crude mind of +the Indians, may have tried their hands at work to which they were +not trained any more than clerical candidates or university +students are at the present time; but it is too much to assume that +those decorations give evidence even of the taste of the fathers. +In that matter, as in everything else that was not contrary to +faith or morals, they adapted themselves to the taste of their +wards, or very likely, too, to the humor of such stray 'artists' as +might happen upon the coast, or whom they might be able to import. +You must bear in mind that in all California down to 1854 there +were no lay-brothers accompanying the fathers to perform such work +as is done by our lay-brothers now, who can very well compete with +the best of secular artisans. The church of St. Boniface, San +Francisco, and the church of St. Joseph, Los Angeles, are proof of +this. Hence the fathers were left to their own wits in giving +general directions, and to the taste of white 'artists,' and +allowed even Indians to suit themselves. You will find this all +through ancient Texas, New Mexico, and Arizona. The Indians loved +the gaudy, loud, grotesque, and as it was the main thing for the +fathers to gain the Indians in any lawful way possible, the taste +of the latter was paramount.<br> +<br> +"As your criticism stands, it cannot but throw a slur upon the poor +missionaries, who after all did not put up these buildings and have +them decorated as they did for the benefit of future critics, but +for the instruction and pleasure of the natives. Having been an +Indian missionary myself, I acted just so. I have found that the +natives would not appreciate a work of art, whereas they prized the +grotesque. Well, as long as it drew them to prize the supernatural +more, what difference did it make to the missionary? You yourself +refer to the unwise action of the Pala priest in not considering +the taste and the affection of the Indians."</blockquote> +<p>Another critic of my criticism insists that, "while the Indians, +if left to themselves, possess harmony of color which seems never +to fail, they always demand startling effects from us." This, I am +inclined to question. The Indians' color-sense in their basketry is +perfect, as also in their blankets, and I see no reason for the +assumption that they should demand of us what is manifestly so +contrary to their own natural and normal tastes.</p> +<br> +<a name="image-350-1.jpg"></a> +<p class="ctr"><a href="images/image-350-1.jpg"><img src= +"images/thumb-350-1.jpg" width="45%" alt=""></a><br> +<b>ALTAR AND CEILING DECORATIONS, MISSION SANTA +INÉS.</b></p> +<br> +<a name="image-351-1.jpg"></a> +<p class="ctr"><a href="images/image-351-1.jpg"><img src= +"images/thumb-351-1.jpg" width="45%" alt=""></a><br> +<b>INTERIOR OF MISSION SAN FRANCISCO DE ASIS, SHOWING MURAL AND +CEILING DECORATIONS.</b></p> +<br> +<p>It must, in justice to the padres, be confessed that, holding +the common notions on decoration, it is often harder to decorate a +house than it is to build it; but why decorate at all? The dull +color of the natural adobe, or plaster, would have at least been +true art in its simple dignity of architecture, whereas when +covered with unmeaning designs in foolish colors even the +architectural dignity is detracted from.</p> +<p>One writer says that the colors used in these interior +decorations were mostly of vegetable origin and were sized with +glue. The yellows were extracted from poppies, blues from +nightshade, though the reds were gained from stones picked up from +the beach. The glue was manufactured on the spot from the bones, +etc., of the animals slaughtered for food.</p> +<p>As examples of interior decoration, the Missions of San Miguel +Arcángel and Santa Inés are the only ones that afford +opportunity for extended study. At Santa Clara, the decorations of +the ceiling were restored as nearly like the original as possible, +but with modern colors and workmanship. At Pala Chapel the priest +whitewashed the mural distemper paintings out of existence. A small +patch remains at San Juan Bautista merely as an example; while a +splashed and almost obliterated fragment is the only survival at +San Carlos Carmelo.</p> +<p>At San Miguel, little has been done to disturb the interior, so +that it is in practically the same condition as it was left by the +padres themselves. Fr. Zephyrin informs me that these decorations +were done by one Murros, a Spaniard, whose daughter, Mrs. McKee, at +the age of over eighty, is still alive at Monterey. She told him +that the work was done in 1820 or 1821. He copied the designs out +of books, she says, and none but Indians assisted him in the actual +work, though the padres were fully consulted as it progressed.</p> +<p>At Santa Barbara all that remains of the old decorations are +found in the reredos, the marbleizing of the engaged columns on +each wall and the entrance and side arches. This marble effect is +exceedingly rude, and does not represent the color of any known +marble.</p> +<p>In the old building of San Francisco the rafters of the ceiling +have been allowed to retain their ancient decorations. These +consist of rhomboidal figures placed conventionally from end to end +of the building.</p> +<p>At Santa Clara, when the church was restored in 1861-1862, and +again in 1885, the original decorations on walls and ceiling were +necessarily destroyed or injured. But where possible they were kept +intact; where injured, retouched; and where destroyed, replaced as +near the original as the artist could accomplish. In some cases the +original work was on canvas, and some on wood. Where this could be +removed and replaced it was done. The retouching was done by an +Italian artist who came down from San Francisco.</p> +<br> +<a name="image-354-1.jpg"></a> +<p class="ctr"><a href="images/image-354-1.jpg"><img src= +"images/thumb-354-1.jpg" width="60%" alt=""></a><br> +<b>INTERIOR OF MISSION SAN MIGUEL FROM THE CHOIR GALLERY.</b></p> +<br> +<a name="image-355-1.jpg"></a> +<p class="ctr"><a href="images/image-355-1.jpg"><img src= +"images/thumb-355-1.jpg" width="25%" alt=""></a><br> +<b>ARCHES, SOUTHERN PACIFIC RAILWAY DEPOT, SANTA BARBARA, +CALIF.</b></p> +<br> +<a name="image-355-2.jpg"></a> +<p class="ctr"><a href="images/image-355-2.jpg"><img src= +"images/thumb-355-2.jpg" width="25%" alt=""></a><br> +<b>FACHADA OF MISSION CHAPEL AT LOS ANGELES.</b></p> +<br> +<p>On the walls, the wainscot line is set off with the sinuous body +of the serpent, which not only lends itself well to such a purpose +of ornamentation, but was a symbolic reminder to the Indians of +that old serpent, the devil, the father of lies and evil, who +beguiled our first parents in the Garden of Eden.</p> +<p>In the ruins of the San Fernando church faint traces of the +decorations o£ the altar can still be seen in two simple +rounded columns, with cornices above.</p> +<p>At San Juan Capistrano, on the east side of the quadrangle, in +the northeast corner, is a small room; and in one corner of this is +a niche for a statue, the original decorations therein still +remaining. It is weather-stained, and the rain has washed the adobe +in streaks over some of it; yet it is interesting. It consists of a +rude checkerboard design, or, rather, of a diagonal lozenge pattern +in reds and yellows.</p> +<p>There are also a few remnants of the mural distemper paintings +in the altar zone of the ruined church.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXXVI"></a>CHAPTER XXXVI</h2> +<h3>HOW TO REACH THE MISSIONS</h3> +<br> +<p>SAN DIEGO. From Los Angeles to San Diego, Santa Fé +Railway, 126 miles, one way fare $3.85; round trip $5.00, good ten +days; or $7.00, good 30 days, with stop-over privileges at +Oceanside, which allows a visit to San Luis Rey and Pala (via +Oceanside) and San Juan Capistrano. Or steamship, $3.00 and $2.25; +round trip, first class, $5.25. The Mission is six miles from San +Diego, and a carriage must be taken all the way, or the electric +car to the bluff, fare five cents; thence by Bluff Road, on burro, +two miles, fare fifty cents. The better way is to drive by Old Town +and return by the Bluff Road.</p> +<p>SAN LUIS REY. From Los Angeles to Oceanside, Santa Fé +Railway, 85 miles, fare $2.55; round trip, ten days, $4.60. Take +carriage from livery, or walk to Mission, 4 miles. The trip to Pala +may be taken at the same time, though sleeping accommodations are +uncertain at Pala. Meals may be had at one or two of the Indian +houses, as a rule.</p> +<p>SAN JUAN CAPISTRANO. From Los Angeles to Capistrano, Santa +Fé Railway, 58 miles, fare $1.70. The Mission is close to +the station. Hotel accommodations are poor.</p> +<p>SAN GABRIEL. From Los Angeles to San Gabriel, Southern Pacific +Railway, 8 miles, fare 25 cents. Or Pacific electric car from Los +Angeles, 25 cents.</p> +<p>SAN FERNANDO. From Los Angeles to San Fernando, Southern Pacific +Railway, 21 miles, fare 65 cents. Thence by carriage or on foot or +horseback to the Mission, 1 1/2 miles. Livery and hotel at San +Fernando.</p> +<p>SAN BUENAVENTURA. From Los Angeles to San Buenaventura, Southern +Pacific Railway, 76 miles, fare $2.30. Or steamship, $2.35, +special, Saturday to Monday, $3.00 round trip. Electric cars from +Southern Pacific Station pass the Mission.</p> +<p>SANTA BARBARA. From Los Angeles to Santa Barbara, Southern +Pacific Railway, fare $3.15; special round trip, Saturday to +Monday, $3.50. From San Francisco to Santa Barbara, 370 miles, +Southern Pacific Railway, fare $13.40 and $11.65. Street car passes +the Mission.</p> +<p>SANTA INÉS. This is not on the line of any railway. It +can be reached from Santa Barbara, 25 miles, by carriage, or from +Los Olivos, four miles, by stage. Los Olivos is on the line of the +Pacific Coast Railway. To reach it take Southern Pacific Railway to +San Luis Obispo, change cars. It is then 66 miles to Los Olivos, +fare $3.00. The better way is to go by Southern Pacific to Lompoc, +take carriage and visit the site of Old La Purísima, then +Purísima, then drive to Santa Inés and return. With a +good team this can be done in a day. Distance 25 miles.</p> +<p>LA PURÍSIMA CONCEPCIÓN. Go to Lompoc on the coast +line of the Southern Pacific either from Los Angeles (181 miles, +$5.60) or San Francisco (294 miles, $9.35). Carriage from livery to +the ruins of Old Purísima, thence to the later one, five +miles.</p> +<p>SAN LUIS OBISPO. Southern Pacific Railway from either Los +Angeles (222 miles, $6.70) or San Francisco (253 miles, $7.30), or +steamship to Port Hartford and the Pacific Coast Railway, 211 +miles, $6.50. The Mission is in the town.</p> +<p>SAN MIGUEL. The Mission is but a few rods from the Southern +Pacific Station, reached either from Los Angeles (273 miles, $8.05) +or San Francisco (208 miles, $5.95). By far the better way, +however, is to go to Paso Robles, where one can bathe in the Hot +Springs so noted even in Indian days, while enjoying the +hospitalities of one of the best hotels on the Pacific Coast. +Carriages may be secured from one of the livery stables. From here +visit Santa Isabel Ranch and Hot Springs (which used to belong to +San Miguel), then drive 16 miles to San Miguel. On account of the +completeness of its interior decorations, this is, in many +respects, especially to the student, the most interesting Mission +of the whole chain.</p> +<br> +<a name="image-360-1.jpg"></a> +<p class="ctr"><a href="images/image-360-1.jpg"><img src= +"images/thumb-360-1.jpg" width="45%" alt=""></a><br> +<b>THE CITY HALL, SANTA MONICA, CALIF.</b></p> +<a name="image-360-2.jpg"></a> +<p class="ctr"><a href="images/image-360-2.jpg"><img src= +"images/thumb-360-2.jpg" width="45%" alt=""></a><br> +<b>MISSION CHAPEL AT LOS ANGELES, FROM THE PLAZA PARK.</b></p> +<a name="image-361-1.jpg"></a> +<p class="ctr"><a href="images/image-361-1.jpg"><img src= +"images/thumb-361-1.jpg" width="45%" alt=""></a><br> +<b>RESIDENCE IN LOS ANGELES, CALIF.</b><br> +Showing influence of Mission style of architecture.</p> +<p>SAN ANTONIO DE PADUA. It is a twenty-mile stage ride from King's +City, on the line of the Southern Pacific (216 miles from Los +Angeles, $9.35) to Jolon (fare $2.00), the quaintest little village +now remaining in California, which is practically the gateway to +Mission San Antonio de Padua. At Jolon one secures a team, and, +after a six-mile drive through a beautiful park, dotted on every +hand with majestic live-oaks,--ancient monarchs that have +accumulated moss and majesty with their years,--the ruins of the +old Mission come into view. From San Francisco to King's City is +164 miles, fare $4.65.</p> +<p>LA SOLEDAD. The Mission is four miles from the town of Soledad +on the Southern Pacific Railway. From Los Angeles, 337 miles, fare +$9.95. From San Francisco, 144 miles, fare $4.00. Livery from +Soledad to the Mission.</p> +<p>SAN JUAN BAUTISTA is six miles from Sargent's Station on the +Southern Pacific. Two stages run daily, fare $1.00 for the round +trip. Visitors may be accommodated at the Plaza Hotel, conducted by +William Haydon. From Los Angeles to Sargent's, 394 miles, fare +$11.65. From San Francisco, 87 miles, fare $2.35.</p> +<p>SAN CARLOS BORROMEO, MONTEREY. The old presidio church is in the +town of Monterey, and reached by car-line from Hotel del Monte or +the town. San Carlos Carmelo is about six miles from Monterey, and +must be reached by carriage or automobile. By far the best way is +to stop at either Hotel del Monte or Hotel Carmelo, Pacific Grove, +and then on taking the seventeen-mile drive, make the side trip to +San Carlos. To Monterey from San Francisco, on the Southern Pacific +Railway, is 126 miles, fare $3.00. Friday to Tuesday excursion, +round trip, $4.50. From Los Angeles to Monterey, Southern Pacific +Railway, 398 miles, fare $11.45.</p> +<p>SANTA CRUZ. It is well to go from San Francisco on the narrow +gauge, 80 miles, Southern Pacific, and return on the broad gauge, +121 miles. Fare on either line $2.80. On the narrow gauge are the +Big Trees, at which an interesting stop-over can be enjoyed.</p> +<p>SANTA CLARA. While there is a city of Santa Clara it is better +to go to San José (the first town established in +California), and stay at Hotel Vendome, and then drive or go by +electric car, down the old Alameda to Santa Clara Mission, 3-1/2 +miles.</p> +<p>MISSION SAN JOSÉ. So called to distinguish it from the +city of San José. By Southern Pacific Railway from San +Francisco to Irvington, 34 miles, fare 85 cents. Or from the city +of San José, 14 miles by Southern Pacific, or a pleasant +carriage drive. From Irvington to the Mission, three miles, stage +twice daily, fare 25 cents.</p> +<p>SAN FRANCISCO DE ASIS is on Sixteenth and Dolores Streets, three +miles from Palace Hotel. Take Valencia or Howard electric cars.</p> +<p>SAN RAFAEL. There is nothing left at San Rafael of the old +Mission. The town is reached by North Pacific Coast Railway, 18 +miles, or California Northwestern, 15 miles, fare 35 cents.</p> +<p>SAN FRANCISCO SOLANO is in the town of Sonoma. Reached by North +Pacific Coast Railway, 43 miles, fare $1.00.</p> +<br> +<h3>THE END.</h3> +<br> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Old Franciscan Missions Of +California, by George Wharton James + +*** END OF THIS PROJECT GUTENBERG EBOOK THE OLD FRANCISCAN MISSIONS *** + +***** This file should be named 13854-h.htm or 13854-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/3/8/5/13854/ + +Produced by Charlie Kirschner and the PG Online Distributed +Proofreading Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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