summaryrefslogtreecommitdiff
path: root/old/13548-8.txt
diff options
context:
space:
mode:
Diffstat (limited to 'old/13548-8.txt')
-rw-r--r--old/13548-8.txt6855
1 files changed, 6855 insertions, 0 deletions
diff --git a/old/13548-8.txt b/old/13548-8.txt
new file mode 100644
index 0000000..4710fd8
--- /dev/null
+++ b/old/13548-8.txt
@@ -0,0 +1,6855 @@
+The Project Gutenberg eBook, Cambridge Essays on Education, by Various,
+Edited by Arthur Christopher Benson
+
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+
+
+
+Title: Cambridge Essays on Education
+
+Author: Various
+
+Release Date: September 28, 2004 [eBook #13548]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+
+***START OF THE PROJECT GUTENBERG EBOOK CAMBRIDGE ESSAYS ON EDUCATION***
+
+
+E-text prepared by Ted Garvin, Leah Moser, and the Project Gutenberg
+Online Distributed Proofreading Team
+
+
+
+CAMBRIDGE ESSAYS ON EDUCATION
+
+EDITED BY A.C. BENSON, C.V.O., LL.D.
+Master of Magdalene College
+
+With an Introduction by the Right Hon. Viscount Bryce, O.M.
+
+1919
+
+
+
+
+
+
+
+PREFACE
+
+
+The scheme of publishing a volume of essays dealing with underlying
+aims and principles of education was originated by the University
+Press Syndicate. It seemed to promise something both of use and
+interest, and the further arrangements were entrusted to a small
+Committee, with myself as secretary and acting editor.
+
+Our idea has been this: at a time of much educational enterprise and
+unrest, we believed that it would be advisable to collect the opinions
+of a few experienced teachers and administrators upon certain
+questions of the theory and motive of education which lie a little
+beneath the surface.
+
+To deal with current and practical problems does not seem the _first_
+need at present. Just now, work is both common as well as fashionable;
+most people are doing their best; and, if anything, the danger is that
+organisation should outrun foresight and intelligence. Moreover a
+weakening of the old compulsion of the classics has resulted, not in
+perfect freedom, but in a tendency on the part of some scientific
+enthusiasts simply to substitute compulsory science for compulsory
+literature, when the real question rather is whether obligatory
+subjects should not be diminished as far as possible, and more
+sympathetic attention given to faculty and aptitude.
+
+We have attempted to avoid mere current controversial topics, and to
+encourage our contributors to define as far as possible the aim and
+outlook of education, as the word is now interpreted.
+
+We have not furthered any educational conspiracy, nor attempted any
+fusion of view. Our plan has been first to select some of the most
+pressing of modern problems, next to find well-equipped experts and
+students to deal with each, and then to give the various writers as
+free a hand as possible, desiring them to speak with the utmost
+frankness and personal candour. We have not directed the plan or
+treatment or scope of any essay; and my own editorial supervision has
+consisted merely in making detailed suggestions on smaller points, in
+exhorting contributors to be punctual and diligent, and generally
+revising what the New Testament calls jots and tittles. We have been
+very fortunate in meeting with but few refusals, and our contributors
+readily responded to the wish which we expressed, that they should
+write from the personal rather than from the judicial point of view,
+and follow their own chosen method of treatment.
+
+We take the opportunity of expressing our obligations to all who have
+helped us, and to Viscount Bryce for bestowing, as few are so justly
+entitled to do, an educational benediction upon our scheme and volume.
+
+A.C. BENSON
+
+MAGDALENE COLLEGE, CAMBRIDGE
+August 18, 1917
+
+
+
+
+CONTENTS
+
+
+ INTRODUCTION
+
+ By the Right Hon. VISCOUNT BRYCE, O.M.
+
+
+I. THE AIM OF EDUCATIONAL REFORM
+
+ By JOHN LEWIS PATON, M.A., High Master of
+ Manchester Grammar School; formerly Fellow of
+ St John's College, Cambridge, Assistant Master at
+ Rugby School, Head Master of University College
+ School
+
+
+II. THE TRAINING OF THE REASON
+
+ By the Very Rev. WILLIAM RALPH INGE, D.D.,
+ Dean of St Paul's, Honorary Fellow of Jesus College,
+ Cambridge, and of Hertford College, Oxford;
+ formerly Lady Margaret Professor of Divinity,
+ Fellow of King's College, Cambridge, Assistant
+ Master at Eton College, Fellow and Tutor of
+ Hertford College, Oxford
+
+
+III. THE TRAINING OF THE IMAGINATION
+
+ By ARTHUR CHRISTOPHER BENSON, C.V.O.,
+ LL.D., Master of Magdalene College, Cambridge;
+ formerly Assistant Master at Eton College
+
+
+IV. RELIGION AT SCHOOL
+
+ By WILLIAM WYAMAR VAUGHAN, M.A., Master
+ of Wellington College; formerly Assistant Master
+ at Clifton College, and Head Master of Giggleswick
+ School
+
+
+V. CITIZENSHIP
+
+ By ALBERT MANSBRIDGE, M.A., Joint-Secretary
+ of the Cambridge University Tutorial Classes
+ Committee; Founder and formerly Secretary of
+ the Workers' Educational Association
+
+
+VI. THE PLACE OF LITERATURE IN EDUCATION
+
+ By NOWELL SMITH, M.A., Head Master of
+ Sherborne School; formerly Fellow of Magdalen
+ College, Oxford, Fellow and Tutor of New College,
+ Oxford, Assistant Master at Winchester College
+
+
+VII. THE PLACE OF SCIENCE IN EDUCATION
+
+ By WILLIAM BATESON, F.R.S., Director of the
+ John Innes Horticultural Institution, Honorary
+ Fellow of St John's College, Cambridge; formerly
+ Professor of Biology in the University of Cambridge
+
+
+VIII. ATHLETICS
+
+ By FREDERIC BLAGDEN MALIM, M.A., Master
+ of Haileybury College; formerly Assistant Master
+ at Marlborough College, Head Master of Sedbergh
+ School
+
+
+IX. THE USE OF LEISURE
+
+ By JOHN HADEN BADLEY, M.A., Head Master of
+ Bedales School
+
+
+X. PREPARATION FOR PRACTICAL LIFE
+
+ By Sir JOHN DAVID MCCLURE, LL.D., D.MUS.,
+ Head Master of Mill Hill School
+
+
+XI. TEACHING AS A PROFESSION
+
+ By FRANK ROSCOE, Secretary of the Teachers
+ Registration Council
+
+
+
+
+INTRODUCTION
+
+
+In times of anxiety and discontent, when discontent has engendered the
+belief that great and widespread economic and social changes are
+needed, there is a risk that men or States may act hastily, rushing to
+new schemes which seem promising chiefly because they are new,
+catching at expedients that have a superficial air of practicality,
+and forgetting the general theory upon which practical plans should be
+based. At such moments there is special need for the restatement and
+enforcement by argument of sound principles. To such principles so far
+as they relate to education it is the aim of these essays to recall
+the public mind. They cover so many branches of educational theory and
+deal with them so fully and clearly, being the work of skilled and
+vigorous thinkers, that it would be idle for me to enter in a short
+introduction upon those topics which they have discussed with special
+knowledge far greater than I possess. All I shall attempt is to
+present a few scattered observations on the general problems of
+education as they stand to-day.
+
+The largest of those problems, viz., how to provide elementary
+instruction for the whole population, is far less urgent now than it
+was fifty years ago. The Act of 1870, followed by the Act which made
+school-attendance compulsory, has done its work. What is wanted now
+is Quality rather than Quantity. Quantity is doubtless needed in one
+respect. Children ought to stay longer at school and ought to have
+more encouragement to continue education after they leave the
+elementary school. But it is chiefly an improvement in the teaching
+that is wanted, and that of course means the securing of higher
+competence in the teacher by raising the remuneration and the status
+of the teaching profession[1].
+
+The next problem is how to find the finest minds among the children of
+the country and bring them by adequate training to the highest
+efficiency. The sifting out of these best minds is a matter of
+educational organisation and machinery; and the process will become
+the easier when the elementary teachers, who ought to bear a part in
+selecting those who are most fitted to be sent on to secondary
+schools, have themselves become better qualified for the task of
+discrimination. The question how to train these best minds when sifted
+out would lead me into the tangled controversy as to the respective
+educational values of various subjects of instruction, a topic which I
+must not deal with here. What I do wish to dwell upon is the supreme
+importance to the progress of a nation of the best talent it
+possesses. In every country there is a certain percentage of the
+population who are fitted by their superior intelligence, industry,
+and force of character to be the leaders in every branch of action
+and thought. It is a small percentage, but it may be increased by
+discovering ability in places where the conditions do not favour its
+development, and setting it where it will have a better chance of
+growth, just as a seedling tree brought out of the dry shade may shoot
+up when planted where sun and rain can reach it freely. I am not
+thinking of those exceptionally great and powerful minds, of whom
+there may not be more than four or five in a generation, who make
+brilliant discoveries or change the currents of thought, but rather of
+persons of a capacity high, if not quite first rate, which enables
+them, granted fair chances, to rise quickly into positions where they
+can effectively serve the community. These men, whatever occupation
+they follow, be it that of abstract thinking, or literary production,
+or scientific research, or the conduct of affairs, whether commercial
+or political or administrative, are the dynamic strength of the
+country when they enter manhood, and its realised wealth when they are
+in their fullest vigour thirty years later. We need more of them, and
+more of them may be found by taking pains.
+
+The volume of thought continuously applied to the work of life,
+whether it be applied in the library or study or laboratory, or in the
+workshop or factory or counting-house or council chamber, has not been
+keeping pace with the growth of our population, our wealth, our
+responsibilities. It is not to-day sufficient for the increasing
+vastness and complexity of the problems that confront a great nation.
+We in Great Britain have been too apt to rely upon our energy and
+courage and practical resourcefulness in emergencies, and thus have
+tended to neglect those efforts to accumulate knowledge, and consider
+how it can be most usefully applied, which should precede and
+accompany action. This deficiency is happily one that can be removed,
+while a want of qualities which are the gift of nature is less
+curable. The "efficiency" which is on every one's mouth cannot be
+extemporised by rushing hastily into action, however energetic. It is
+the fruit of patient and exact determination of and reflection upon
+the facts to be dealt with.
+
+The view that it was the finest minds that ought to be most cared for,
+and that to them of right belonged not merely leadership, but even
+control also, was carried by the ancients, and especially by Plato and
+Aristotle, almost to excess. Their ideal, and indeed that of most
+Greek thinkers, was the maintenance among the masses of the military
+valour and discipline which the State needed for its protection, and
+the cultivation among the chosen few of the highest intellectual and
+moral excellence. In the Middle Ages, when power as well as rank
+belonged to two classes, nobles and clergy, the ideal of education
+took a religious colour, and that training was most valued which made
+men loyal to the Church and to sound doctrine, with the prospect of
+bliss in the world to come. In our times, educational ideals have
+become not merely more earthly but more material. Modern doctrines of
+equality have discredited the ancient view that the chief aim of
+instruction is to prepare the few Wise and Good for the government of
+the State. It is not merely upon this world but also upon the material
+things of this world, power and the acquisition of territory,
+industrial production, commerce, finance, wealth and prosperity in all
+its forms, that the modern eye is fixed. There has been a drifting
+away from that respect for learning which was strong in the Middle
+Ages and lasted down into the eighteenth century. In some countries,
+as in our own, that which instruction and training may accomplish has
+been rated far below the standard of the ancients. Yet in our own time
+we have seen two striking examples to show that their estimate was
+hardly too high. Think of the power which the constant holding up,
+during long centuries, of certain ideals and standards of conduct,
+exerted upon the Japanese people, instilling sentiments of loyalty to
+the sovereign and inspiring a certain conception of chivalric duty
+which Europe did not reach even when monarchy and chivalry stood
+highest. Think of that boundless devotion to the State as an
+omnipotent and all-absorbing power, superseding morality and
+suppressing the individual, which within the short span of two
+generations has taken possession of Germany. In the latter case at
+least the incessant preaching and teaching of a theory which lowers
+the citizen's independence and individuality while it saps his moral
+sense seems to us a misdirection of educational effort. But in it
+education has at least displayed its power.
+
+Can a fair statement of the educational ideals which we might here and
+now set before ourselves be found in saying that there are three
+chief aims to be sought as respects those we have called the best
+minds?
+
+One aim is to fit men to be at least explorers, even if not
+discoverers, in the fields of science and learning.
+
+A second is to fit them to be leaders in the field of action, leaders
+not only by their initiative and their diligence, but also by the
+power and the habit of turning a full stream of thought and knowledge
+upon whatever work they have to do.
+
+A third is to give them the taste for, and the habit of enjoying,
+intellectual pleasures.
+
+Many moralists, ancient and modern, have given pleasure a bad name,
+because they saw that the most alluring and powerfully seductive
+pleasures, pleasures which appeal to all men alike, were indulged to
+excess, and became a source of evil. But men will have pleasure and
+ought to have pleasure. The best way of drawing them off from the more
+dangerous pleasures is to teach them to enjoy the better kinds.
+Moreover the quieter pleasures of the intellect mean Rest, and a
+greater fitness for resuming work.
+
+The pity is that so many sources capable of affording delight are
+ignored or imperfectly appreciated. May not this be partly the fault
+of the lines which our education has followed? Perhaps some kinds of
+study would have fared better if their defenders had dwelt more upon
+the pleasure they afford and less upon their supposed utility. The
+champions of Greek and Latin have dilated on the value of grammar as a
+mental discipline, and argued that the best way to acquire a good
+English style is to know the ancient languages, a proposition
+discredited by many examples to the contrary. It is really this
+insistence on grammatical minutiae that has proved repellent to young
+people and suggested the dictum that "it doesn't much matter what you
+teach a boy so long as he hates it." Better had it been, abandoning
+the notion that every one should learn Greek, to dwell upon the
+boundless pleasure which minds of imagination and literary taste
+derive from carrying in memory the gems of ancient wisdom which are
+more easily remembered because they are not in our own language, and
+the finest passages of ancient poetry. There are plenty of
+things--indeed there are far more things--in modern literature as
+noble and as beautiful as the best of the ancients can give us. But
+they are not the same things. The ancient poets have the freshness and
+the fragrance of the springtime of the world [2]. Or take another sort
+of instance. Take the pleasures which nature spreads before us with a
+generous hand, hills and fields and woods and rocks, flowers and the
+songs of birds, the ever-shifting aspects of clouds and of landscapes
+under light and shadow. How few persons in most countries--for there
+is in this respect a difference between different peoples--notice
+these things. Everybody sees them few observe them or derive pleasure
+from them. Is not this largely because attention has not been properly
+called to them? They have not been taught to look at natural objects
+closely and see the variety there is in them. Persons in whom no taste
+for pictures has ever been formed by their having been taken to see,
+good pictures and told what constitutes merit, are, when led into a
+picture gallery, usually interested in the subjects. They like to see
+a sportsman shooting wild fowl, or a battle scene, or even a prize
+fight, or a mother tending a sick child, because these incidents
+appeal to them. But they seldom see in a picture anything but the
+subject; they do not appreciate: imaginative quality or composition,
+or colour, or light and shade or indeed anything except exact
+imitation of the actual. So in nature the average man is; struck by
+something so exceptional as a lofty rock, like Ailsa Craig or the
+Needles off the Isle of Wight, or an eclipse of the moon, or perhaps a
+blood-red sunset; but he does not notice and consequently draws no
+pleasure from landscapes in general, whether noble; or quietly
+beautiful. The capacity for taking pleasure, in all these things may
+not be absent. There is reason: to think that most children possess
+it, because when they are shown how to observe they usually respond,
+quickly perceiving, for instance, the differences between one flower
+and another, quickly, even when quite young, learning the distinctive
+characters and names of each, enjoying the process of recognising
+each when they walk along the lanes, as indeed every intelligent
+child enjoys the exercise of its observing powers. The disproportionate
+growth of our urban population, a thing regrettable in other respects
+also, has no doubt made it more difficult to give young people a
+familiar knowledge of nature, but the facilities for going into the
+country and the happy lengthening of summer holidays render it easier
+than formerly to provide opportunities for Nature Study, which,
+properly conducted, is a recreation and not a lesson. There is no
+source of enjoyment which lasts so keen all through life or which fits
+one better for other enjoyments, such as those of art and of travel.
+Of the value of the habit of alert observation for other purposes I
+say nothing, wishing here to insist only upon what it may do for
+delight.
+
+It is often alleged that in England boys and girls show less mental
+curiosity, less desire for knowledge than those of most European
+countries, or even than those of the three smaller countries north and
+west of England in which the Celtic element is stronger than it is in
+South Britain. A parallel charge has, ever since the days of Matthew
+Arnold, been brought against the English upper and middle classes. He
+declared that they care less for the "things of the mind" and show
+less respect to eminence in science, literature and art, than is the
+case elsewhere, as for instance in France, Germany, or Italy (to which
+one may add the United States); and he thus explained the scanty
+interest taken by these classes in educational progress.
+
+Should this latter charge be well founded, the fact it notes would
+tend to perpetuate the former evil, for the indifference of parents
+reacts upon the school and upon the pupils. The love of knowledge is
+so natural and awakens so early in the normal child, that even if it
+be somewhat less keen among English than among French or Scottish
+children, we may well believe our deficiencies to be largely due to
+faulty and unstimulative methods of teaching, and may trust that they
+will diminish when these methods have been improved.
+
+If it be true that the English public generally show a want of
+interest in and faint appreciation of the value of education, the
+stern discipline of war will do something to remove this indifference.
+The comparative poverty and reduction of luxurious habits; which this
+war will bring in its train, along with a sense of the need that has
+arisen for turning to the fullest account all the intellectual
+resources of the country so that it may maintain its place in the
+world,--these things may be expected to work a change for the better,
+and lead parents to set more store upon the mental and less upon the
+athletic achievements of their sons.
+
+Be this as it may, no one to-day denies that much remains to be done
+to spread a sense of the value of science for those branches of
+industry to which (as especially to agriculture) it has been
+imperfectly applied, to strengthen and develop the teaching of
+scientific theory as the foundation of technical and practical
+scientific work, and above all to equip with the largest measure of
+knowledge and by the most stimulating training those on whom nature
+has bestowed the most vigorous and flexible minds. To-day e see that
+the heads of great businesses, industrial and financial, are looking
+out for men of university distinction to be placed in responsible
+posts--a thing which did not happen fifty years ago--because the
+conditions of modern business have grown too intricate to be handled
+by any but the best trained brains. The same need is at least equally
+true of many branches of that administrative work which is now being
+thrust, in growing volume, upon the State and its officials.
+
+If we feel this as respects the internal economic life of our country,
+is it not true also of the international life of the world? In the
+stress and competition of our times, the future belongs to the nations
+that recognise the worth of Knowledge and Thought, and best understand
+how to apply the accumulated experience of the past. In the long run
+it is knowledge and wisdom that rule the world, not knowledge only,
+but knowledge applied with that width of view and sympathetic
+comprehension of men, and of other nations, which are the essence of
+statesmanship.
+
+[Footnote 1: This has been clearly seen and admirably stated by the
+present President of the Board of Education.]
+
+[Footnote 2: Take for instance this little fragment of Alcman:
+
+Greek: _Ou m heti, parthenikai meligaryest imerophônoi,
+ Gyia pherein dynatai. Bale dê Bale kêrylos eiên,
+ Hos t hepi kymatos hanthos ham alkyonessi potêtai
+ Nêleges hêtor hechôn haliporphyros eiaros hornis._
+
+What can be more exquisite than the epithets in the first line, or
+more fresh and delicate and tender in imaginative quality than the
+three last? A modern poet of equal genius would treat the topic with
+equal force and grace, but the charm, the untranslatable charm of
+antique simplicity, would be absent.]
+
+
+
+
+I
+
+THE AIM OF EDUCATIONAL REFORM
+
+By J. L. PATON
+
+High Master of Manchester Grammar School
+
+
+The last century, with all its brilliant achievement in scientific
+discovery and increase of production, was spiritually a failure. The
+sadness of that spiritual failure crushed the heart of Clough, turned
+Carlyle from a thinker into a scold, and Matthew Arnold from a poet
+into a writer of prose.
+
+The secret of failure was that the great forces which move mankind
+were out of touch with each other, and furnished no mutual support.
+Art had no vital relation with industry; work was dissociated from
+joy; political economy was at issue with humanity; science was at
+daggers drawn with religion; action did not correspond to thought,
+being to seeming; and finally the individual was conceived as having
+claims and interests at variance with the claims and interests of the
+society of which he formed a part, in fact as standing out against it,
+in an opposition so sharply marked that one of the greatest thinkers
+could write a book with the title "Man _versus_ the State." As a
+result, nation was divided against nation, labour against capital,
+town against country, sex against sex, the hearts of the children
+were set against the fathers, the Church fought against the State,
+and, worst of all, Church fought against Church.
+
+The discords of the great society were reflect inevitably in the
+sphere of education. The elementary schools of the nation were divided
+into two conflicting groups, and both were separated by an estranging
+gulf from the grammar schools and high schools as the grammar schools
+in turn were shut off from the public schools on the one hand, and
+from the schools of art, music, and of technology on the other There
+was no cohesion, no concerted effort, no mutual support, no great plan
+of advance, no homologating idea.
+
+This fact in itself is sufficient to account for the ineffectiveness,
+the despondencies, the insincerities and ceaseless unrest of Western
+civilisation in the nineteenth century. The tree of human life cannot
+flower and bear fruit for the healing of the nations when its great
+life-forces spend themselves in making war on each other.
+
+If the experience of the century which lies before us is to be
+different, it must be made so by means of education. Education is the
+science which deals with the world as it is capable of becoming. Other
+sciences deal with things as they are, and formulate the laws which
+they find to prevail in things as they are. The eyes of education are
+fixed always upon the future, and philosophy of whatever kind,
+directly adumbrates a Utopia, thinks on educational lines.
+
+The aim of education must therefore be as wide as it is high, it must
+be co-extensive with life. The advance must be along the whole front,
+not on a small sector only. William Morris, when he tried his hand at
+painting, used to say, that what bothered him always was the frame: he
+could not conceive of art as something "framed off" and isolated from
+life. Just as William Morris wanted to turn all life into art, so with
+education. It cannot be "framed off" and detached from the larger
+aspects of political and social well-being; it takes all life for its
+province. It is not an end in itself, any more than the individuals
+with whom it deals; it acts upon the individual, but through the
+individual it acts upon the mass, and its aim is nothing less than the
+right ordering of human society.
+
+To cope with a task which can be stated in these terms, education must
+be free. A new age postulates a new education. The traditions which
+have dominated hitherto must one by one be challenged to render
+account of themselves, that which is good in them must be conserved
+and assimilated, that which is effete must be scrapped and rejected.
+Neither can the administrative machinery, as it exists, be taken for
+granted; unless it shows those powers of adaptation and growth which
+show it to be alive and not dead, it too must be scrapped and
+rejected; new wine is fatal to old skins. Education must regain once
+more what she possessed at the time of the Renascence--the power of
+direction; she must be mistress of her fate.
+
+Further, if education is to be a force which makes for co-operation
+in place of conflict, she must not be divided against herself. She
+must leave behind forever the separations and snobberies, the
+misunderstandings, the wordy battles beloved of pedants and
+politicians. The smoke and dust of controversy obscures her vision,
+and she needs all her energies to tackle the great task which
+confronts her. In this regard nothing is so full of promise for the
+future as the new sense of unity which is beginning both to animate
+and actuate the whole teaching profession, from the University to the
+Kindergarten, and has already eventuated in the formation of a
+Teachers Registration Council, on which all sorts and conditions of
+education are represented.
+
+The materialists have not been slow to see their chance, to challenge
+the old tradition of literary education, and to urge the claims of
+science. But the aim which they place before us is frankly stated--it
+is the acquisition of wealth; they are "on manna bent and mortal
+ends," and their conception of the future is a world in which one
+nation competes against another for the acquisition of markets and
+commodities. In effect, therefore, materialism challenges the
+classics, but it accepts the self-seeking ideals of the past
+generations, and accepts also, as an integral part of the future, the
+scramble of conflicting interests, labour against capital, nation
+against nation, man against man. Now the first characteristic of the
+genuine scientific mind is the power of learning by experience. Real
+science never makes the same mistake twice. Obviously the repetition
+of the past can only eventuate in the repetition of the present. And
+that is precisely what education sets itself to counteract. The
+materialist forgets three outstanding and obvious facts. Firstly,
+science cannot be the whole of knowledge, because "science" (in his
+limited sense of the term) deals only with what appears. Secondly,
+power of insight depends not so much upon the senses as on moral
+qualities, the sense of sympathy and of fairness; it needs
+self-discipline as well as knowledge both of oneself and one's
+fellow-man. "How can a man," says Carlyle, "without clear vision in
+his heart first of all, have any clear vision in the head?" "Eyes and
+ears," said the ancient philosopher, "are bad witnesses for such as
+have barbarian souls." Thirdly, the tragedy of the past generation was
+not its failure to accumulate wealth; in that respect it was more
+successful than any generation which preceded it. The tragedy of the
+nineteenth century was that, when it had acquired wealth, it had no
+clear idea, either individually or collectively, what to do with it.
+
+And yet the house of humanity faces both ways; it looks out towards
+the world of appearances as well as to the world of spirit, and is, in
+fact, the meeting-place of both. Materialism is not wrong because it
+deals with material things. It is wrong because it deals with nothing
+else. It is wrong, also, in education because taking the point of view
+of the adult, it makes the material product itself the all-important
+thing. In every right conception of education the child is central.
+The child is interested in things. It wants first to _sense_ them, or
+as Froebel would say "to make the outer inner"; it wants to play with
+them, to construct with them, and along the line of this inward
+propulsion the educational process has to act. The "thing-studies" if
+one may so term them, which have been introduced into the curriculum,
+such as gardening, manual training (with cardboard, wood, metal),
+cooking, painting, modelling, games and dramatisation, are it is true
+later introductions, adopted mainly from utilitarian motive; and they
+have been ingrafted on the original trunk, being at first regarded as
+detachable extras, but they quickly showed that they were an organic
+part of the real educative process; they have already reacted on the
+other subjects of the curriculum, and have, in the earlier stages of
+education become central. In the same way, vocation is having great
+influence upon the higher terminal stages of education. All this is
+part of the most important of all correlations, the correlation of
+school with life.
+
+But the child's interest in things is social. Through the primitive
+occupations of mankind, he is entering step by step into the heritage
+of the race and into a richer fuller personal experience. The science
+which enlists a child's interest is not that which is presented from
+the logical, abstract point of view. The way in which the child
+acquires it is the same as that in which mankind acquired it--his
+occupation presents certain difficulties, to overcome these
+difficulties he has to exercise his thought, he invents and
+experiments; and so thought reacts upon occupation, occupation reacts
+upon thought. And out of that reciprocal action science is born. In
+the same way his play is social--in his games too he enters into the
+heritage of the race, and in playing them he is learning unconsciously
+the greatest of all arts, the art of living with others. In his play
+as well as in his school work the lines of his natural development
+show how he can be trained to co-operate with the law of human
+progress.
+
+This fitness and readiness to co-operate with the great movement of
+human progress, all-round fitness of body, mind and spirit, provides
+the formula which fuses and reconciles two growing tendencies in
+modern education.
+
+There is in the first place the movement towards self-expression and
+self-development--postulating for the scholar a larger measure of
+liberty in thought and action, and self-direction than hitherto--this
+movement is represented mainly by Dr Montessori, and by "What is and
+what might be"; it is a movement which is spreading upwards from the
+infant school to the higher standards. Side by side with it is the
+movement towards the fuller development of corporate life in the
+school, the movement which trains the child to put the school first in
+his thoughts, to live for the society to which he belongs and find his
+own personal well-being in the well-being of that society. This has
+been, ever since Arnold, sedulously fostered in the games of the
+public schools, and fruitful of good results in that limited sphere;
+it has been applied with conspicuous success to the development of
+self-government, and it has reached its fullest expression in the
+little Commonwealth of Mr Homer Lane. But we are beginning to
+recognise its wider applications, it is capable of transforming the
+spirit of the class-room activities as well as the activities of a
+playing field, it is in every way as applicable to the elementary
+school as to Eton, or Rugby, or Harrow, and to girls as well as to
+boys.
+
+These two movements towards a fuller liberty of self-fulfilment, and
+towards a fuller and stronger social life, are convergent, and
+supplement, or rather complement, each other. Personality, after all,
+is best defined as "capacity for fellowship," and only in the social
+milieu can the individual find his real self-fulfilling. Unless he
+functions socially, the individual develops into eccentricity,
+negative criticism, and the cynical aloofness of the "superior
+person." On the other hand without freedom of individual development,
+the organisation of life becomes the death of the soul. Prussia has
+shown how the psychology of the crowd can be skilfully manipulated for
+the most sinister ends. It is a happy omen for our democracy that both
+these complementary movements are combined in the new life of the
+schools. To both appeals, the appeal of personal freedom, and the
+appeal of the corporate life, the British child is peculiarly
+responsive. Round these two health-centres the form of the new system
+will take shape and grow.
+
+And growth it must be, not building. The body is not built up on the
+skeleton, the skeleton is secreted by the growing body. The hope of
+education is in the living principle of hope and enthusiasm, which
+stretches out towards perfection. One distrusts instinctively at the
+present time anything schematic. There are men, able enough as
+organisers, who will be ready to sit down and produce at two days'
+notice a full cut-and-dried scheme of educational reconstruction. They
+will take our present resources, and make the best of them, no doubt,
+re-arranging and re-manipulating them, and making them go as far as
+they can. They will shape the whole thing out in wood, and the result
+will be wooden. It will be static and stratified, with no upward lift.
+But that is not the way. Education is a thing of the spirit, it is
+instinct with life, [Greek: thermon ti pragma] as Aristotle would
+say, drawing upon resources that are not its own, "unseen yet crescive
+in its faculty" and in its growth taking to itself such outward form
+as it needs for the purpose of its inward life. Six years at least it
+will take for the new spirit to work itself out into the definite
+larger forms.
+
+That does not mean that it will come without hard purposeful thinking
+and much patient effort. Education does not "happen" any more than
+"art happens,"--and just as with the arts of the middle ages, so the
+well-being of education depends not on the chance appearance of a few
+men of genius but on the right training and love of the ordinary
+workman for his work. Education is a spiritual endeavour, and it will
+come, as the things of the spirit come, through patience in
+well-doing, through concentration of purpose on the highest, through
+drawing continually on the inexhaustible resources of the spiritual
+world. The supreme "maker" is the poet, the man of vision. For the
+administrator, the task is different from what it has been. It is for
+him to watch and help experiments, to prevent the abuse of freedom,
+not to preserve uniformities but to select variations. But he is
+handling a power which, as George Meredith says, "is a heaven-sent
+steeplechaser, and takes a flying leap of the ordinary barriers."
+
+To-morrow is the day of opportunity. To-day is the day of preparation.
+Yesterday's ideals have become the practical politics of the present
+hour. Our countrymen recognise now as they have never done before that
+the problem of national reconstruction is in the main a problem of
+national education: "the future welfare of the nation," to use Mr
+Fisher's words, "depends upon its schools." Men make light now of the
+extra millions which a few years ago seemed to bar the way of
+progress. At the same time the discipline of the last three years has
+hammered into us a new consciousness of national solidarity and social
+obligation. As the whole energies of a united people are at this
+moment concentrated on the duty of destruction which is laid upon us,
+so after the war with no less urgency and no less oneness of heart the
+whole energies of a united nation must be concentrated on the
+upbuilding of life. That upbuilding is to be economic as well as
+spiritual, but those who think out most deeply the need of the
+economic situation, are most surely convinced that the problems of
+industry and commerce are at the bottom human problems and cannot find
+solution without a new sense of "co-operation and brotherliness[1]."
+
+Such is the need and such the task. England is looking to her schools
+as she never did before. The aim of her education must be both high
+and wide, higher than lucre, wider than the nation. And the aim of our
+education cannot be fulfilled until the education of other peoples is
+infused with the same spirit. Education, like finance, must be planned
+on international lines by international consensus with a view to world
+peace. Only so can it fulfil the ultimate end which already looms on
+the horizon,
+
+ Becoming when the time has birth
+ A lever to uplift the earth
+ And roll it on another course.
+
+[Footnote 1: Mr Angus Watson in _Eclipse or Empire_, p. 88.]
+
+
+
+
+II
+
+THE TRAINING OF THE REASON
+
+By W. R. INGE
+
+Dean of St Paul's
+
+
+The ideal object of education is that we should learn all that it
+concerns us to know, in order that thereby we may become all that it
+concerns us to be. In other words, the aim of education is the
+knowledge not of facts but of values. Values are facts apprehended in
+their relation to each other, and to ourselves. The wise man is he who
+knows the relative values of things. In this knowledge, and in the use
+made of it, is summed up the whole conduct of life. What are the
+things which are best worth winning for their own sakes, and what
+price must I pay to win them? And what are the things which, since I
+cannot have everything, I must be content to let go? How can I best
+choose among the various subjects of human interest, and the various
+objects of human endeavour, so that my activities may help and not
+hinder each other, and that my life may have a unity, or at least a
+centre round which my subordinate activities may be grouped. These are
+the chief questions which a man would ask, who desired to plan his
+life on rational principles, and whom circumstances allowed to choose
+his occupation. He would desire to know himself, and to know the
+world, in order to give and receive the best value for his sojourn in
+it.
+
+We English for the most part accept this view of education, and we add
+that the experience of life, or what we call knowledge of the world,
+is the best school of practical wisdom. We do not however identify
+practical wisdom with the life of reason but with that empirical
+substitute for it which we call common sense. There is in all classes
+a deep distrust of ideas, often amounting to what Plato called
+_misologia_, "hatred of reason." An Englishman, as Bishop Creighton
+said, not only has no ideas; he hates an idea when he meets one. We
+discount the opinion of one who bases his judgment on first
+principles. We think that we have observed that in high politics, for
+example, the only irreparable mistakes are those which are made by
+logical intellectualists. We would rather trust our fortunes to an
+honest opportunist, who sees by a kind of intuition what is the next
+step to be taken, and cares for no logic except the logic of facts.
+Reason, as Aristotle says, "moves nothing"; it can analyse and
+synthesise given data, but only after isolating them from the living
+stream of time and change. It turns a concrete situation into lifeless
+abstractions, and juggles with counters when it should be observing
+realities. Our prejudices against logic as a principle of conduct have
+been fortified by our national experience. We are not a quick-witted
+race; and we have succeeded where others have failed by dint of a kind
+of instinct for improvising the right course of action, a gift which
+is mainly the result of certain elementary virtues which we practise
+without thinking about them, justice, tolerance, and moderation. These
+qualities have, we think and think truly, been often wanting in the
+Latin nations, which pride themselves on lucidity of intellect and
+logical consistency in obedience to general principles. Recent
+philosophy has encouraged these advocates of common sense, who have
+long been "pragmatists" without knowing it, to profess their faith
+without shame. Intellect has been disparaged and instinct has been
+exalted. Intuition is a safer guide than reason, we are told; for
+intuition goes straight to the heart of a situation and has already
+acted while reason is debating. Much of this new philosophy is a kind
+of higher obscurantism; the man in the street applauds Bergson and
+William James because he dislikes science and logic, and values will,
+courage and sentiment. He used to be fond of repeating that Waterloo
+was won on the playing fields of our public schools, until it was
+painfully obvious that Colenso and Spion Kop were lost in the same
+place. We have muddled through so often that we have come half to
+believe in a providence which watches over unintelligent virtue. "Be
+good, sweet maid, and let who will be clever," we have said to
+Britannia. So we have acquiesced in being the worst educated people
+west of the Slav frontier.
+
+I do not wish to dwell on the disadvantages which we have thus
+incurred in international competition--our inferiority to Germany in
+chemistry, and to almost every continental nation in scientific
+agriculture. This lesson we are learning, and are not likely to
+forget. It is our spiritual loss which we need to realise more fully.
+In the first place, the majority of Englishmen have no thought-out
+purpose in life beyond the call of "duty," which is an empty ideal
+until we know what our duty is. Confusion of means and ends is
+especially common in this country, though it is certainly to be found
+everywhere. The passion for irrational accumulation is one example of
+the error, which causes the gravest social inconvenience. The largest
+part of social injustice and suffering is caused by the unchecked
+indulgence of the acquisitive instinct by those who have the
+opportunity of indulging it, and who have formed a blind habit of
+indulging it. No one, however selfish, who had formed any reasonable
+estimate of the relative values of life, would devote his whole time
+to the economical exploitation of his neighbours, in order to pile up
+the instruments of a fuller life, which he will never use. To regard
+business as a kind of game is, from the highest point of view, right,
+and our nation gains greatly by applying the ethics of sport to all
+our external activities; but we err in living for our games, whether
+they happen to be commerce or football. A friend of mine expostulated
+with a Yorkshire manufacturer who was spending his old age in
+unnecessary toil for the benefit of a spendthrift heir. The old man
+answered, "If it gives him half as much pleasure to spend my half
+million as it has given me to make it, I don't grudge it him." That is
+not the spirit of the real miser or Mammon-worshipper. It is the
+spirit of a natural idealist who from want of education has no
+rational standard of good. When such a man intervenes in educational
+matters, he is sure to take the standpoint of the so-called practical
+man, because he is blind to the higher values of life. He will wish to
+make knowledge and wisdom instruments for the production of wealth, or
+the improvement of the material condition of the poor. But knowledge
+and wisdom refuse to be so treated. Like goodness and beauty, wisdom
+is one of the absolute values, the divine ideas. As one of the
+Cambridge Platonists said, we must not make our intellectual faculties
+Gibeonites, hewers of wood and drawers of water to the will and
+affections. Wisdom must be sought for its own sake or we shall not
+find it. Another effect of our _misologia_ is the degradation of
+reasonable sympathy into sentimentalism, which regards pain as the
+worst of evils, and endeavours always to remove the effects of folly
+and wrong-doing, without investigating the causes. That such
+sentimentalism is often kind only to be cruel, and that it frequently
+robs honest Peter to pay dishonest Paul, needs no demonstration.
+Sentimentalism does not believe that prevention is better than cure,
+and practical politicians know too well that a scientific treatment of
+social maladies is out of the question in this country. Others become
+fanatics, that is to say, worldlings who are too narrow and violent to
+understand the world. The root of the evil is that a whole range of
+the higher values is inaccessible to the majority, because they know
+nothing of intellectual wealth. And yet the real wealth of a nation
+consists in its imponderable possessions--in those things wherein one
+man's gain is not another man's loss, and which are not proved
+incapable of increase by any laws of thermo-dynamics. An inexhaustible
+treasure is freely open to all who have passed through a good course
+of mental training, a treasure which we can make our own according to
+our capacities, and our share of which we would not barter for any
+goods which the law of the land can give or take away. "The
+intelligent man," says Plato, "will prize those studies which result
+in his soul getting soberness, righteousness and wisdom, and will less
+value the others." The studies which have this effect are those which
+teach us to admire and understand the good, the true and the
+beautiful. They are, may we not say, humanism and science, pursued in
+a spirit of "admiration, hope and love." The trained reason is
+disinterested and fearless. It is not afraid of public opinion,
+because it "counts it a small thing that it should be judged by man's
+judgment"; its interests are so much wider than the incidents of a
+private career that base self-centred indulgence and selfish ambition
+are impossible to it. It is saved from pettiness, from ignorance, and
+from bigotry. It will not fall a victim to those undisciplined and
+disproportioned enthusiasms which we call fads, and which are a
+peculiar feature of English and North American civilisation. Such
+reforms as are carried out in this country are usually effected not by
+the reason of the many, but by the fanaticism of the few. A just
+balance may on the whole be preserved, but there is not much balance
+in the judgments of individuals.
+
+Matthew Arnold, whose exhortations to his countrymen now seem almost
+prophetic, drew a strong contrast between the intellectual frivolity,
+or rather insensibility, of his countrymen and the earnestness of the
+Germans. He saw that England was saved a hundred years ago by the high
+spirit and proud resolution of a real aristocracy, which nevertheless
+was, like all aristocracies, "destitute of ideas." Our great families,
+he shows, could no longer save us, even if they had retained their
+influence, because power is now conferred by disciplined knowledge and
+applied science. It is the same warning which George Meredith
+reiterated with increasing earnestness in his late poems. What England
+needs, he says, is "brain."
+
+ Warn her, Bard, that Power is pressing
+ Hotly for his dues this hour,
+ Tell her that no drunken blessing
+ Stops the onward march of Power,
+ Has she ears to take forewarnings,
+ She will cleanse her of her stains,
+ Feed and speed for braver mornings
+ Valorously the growth of brains.
+ Power, the hard man knit for action
+ Reads each nation on the brow;
+ Cripple, fool, and petrifaction
+ Fall to him--are falling now.
+
+And again:
+
+ She impious to the Lord of hosts
+ The valour of her off-spring boasts,
+ Mindless that now on land and main
+ His heeded prayer is active brain.
+
+These faithful prophets were not heeded, and we have had to learn our
+lesson in the school of experience. She is a good teacher but her fees
+are very high.
+
+The author of _Friendship's Garland_ ended with a despairing appeal to
+the democracy, when his jeremiads evoked no response from the upper
+class, whom he called barbarians, or from the middle class, whom he
+regarded as incurably vulgar. The middle classes are apt to receive
+hard measure; they have few friends and many critics. We must go back
+to Euripides to find the bold statement that they are the best part of
+the community and "the salvation of the State"; but it is, on the
+whole, true. And our middle class is only superficially vulgar.
+Vulgarity, as Mr Robert Bridges has lately said, "is blindness to
+values; it is spiritual death." The middle class in Matthew Arnold's
+time was no doubt deplorably blind to artistic values; its productions
+survive to convict it of what he called Philistinism; but it is no
+longer devoid of taste or indifferent to beauty. And it has never been
+a contemptible artist in life. Mr Bridges describes the progress of
+vulgarity as an inverted Platonic progress. We descend, he says, from
+ugly forms to ugly conduct, and from ugly conduct to ugly principles,
+till we finally arrive at the absolute ugliness which is vulgarity.
+This identification of insensibility to beauty with moral baseness was
+something of a paradox even in Greece, and does not fit the English
+character at all. Our towns are ugly enough; our public buildings
+rouse no enthusiasm; and many of our monuments and stained glass
+windows seem to shout for a friendly Zeppelin to obliterate them. But
+we British have not descended to ugly conduct. Pericles and Plato
+would have found the bearing of this people in its supreme trial more
+"beautiful" than the Parthenon itself. The nation has shaken off its
+vulgarity even more easily and completely than its slackness and
+self-indulgence. We have borne ourselves with a courage, restraint,
+and dignity which, a Greek would say, could have only been expected of
+philosophers. And we certainly are not a nation of philosophers. We
+must not then be too hasty in calling all contempt for intellect
+vulgar. We have sinned by undervaluing the life of reason; but we are
+not really a vulgar people. Our secular faith, the real religion of
+the average Englishman, has its centre in the idea of a gentleman,
+which has of course no essential connection with heraldry or property
+in land. The upper classes, who live by it, are not vulgar, in spite
+of the absence of ideas with which Matthew Arnold twits them; the
+middle classes who also respect this ideal, are further protected by
+sound moral traditions; and the lower classes have a cheery sense of
+humour which is a great antiseptic against vulgarity. But though the
+Poet Laureate has not, in my opinion, hit the mark in calling
+vulgarity our national sin, he has done well in calling attention to
+the danger which may beset educational reform from what we may call
+democratism, the tendency to level down all superiorities in the name
+of equality and good fellowship. It is the opposite fault to the
+aristocraticism which beyond all else led to the decline of Greek
+culture--the assumption that the lower classes must remain excluded
+from intellectual and even from moral excellence. With us there is a
+tendency to condemn ideals of self-culture which can be called
+"aristocratic." But we need specialists in this as in every other
+field, and the populace must learn that there is such a thing as real
+superiority, which has the right and duty to claim a scope for its
+full exercise.
+
+The fashionable disparagement of reason, and exaltation of will,
+feeling or instinct would be more dangerous in a less scientific age.
+The Italian metaphysician Aliotta has lately brought together in one
+survey the numerous leaders in the great "reaction against science,"
+and they are a formidable band. Pragmatists, voluntarists, activists,
+subjective idealists, emotional mystics, and religious conservatives,
+have all joined in assaulting the fortress of science which half a
+century ago seemed impregnable. But the besieged garrison continues to
+use its own methods and to trust in its own hypotheses; and the
+results justify the confidence with which the assaults of the
+philosophers are ignored. We are told that the scientific method is
+ultimately appropriate only to the abstractions of mathematics. But
+nature herself seems to have a taste for mathematical methods. A sane
+idealism believes that the eternal verities are adumbrated, not
+travestied, in the phenomenal world, and does not forget how much of
+what we call observation of nature is demonstrably the work of mind.
+The world as known to science is itself a spiritual world from which
+certain valuations are, for special purposes, excluded. To deny the
+authority of the discursive reason, which has its proper province in
+this sphere, is to destroy the possibility of all knowledge. Nor can
+we, without loss and danger, or instinct or intuition above reason.
+Instinct is a faculty which belongs to unprogressive species. It is
+necessarily unadaptable and unable to deal with any new situation.
+Consecrated custom may keep Chinese civilisation safe in a state of
+torpid immobility for five thousand years; but fifty years of Europe
+will achieve more, and will at last present Cathay with the
+alternative of moving on or moving off. Instinct might lead us on if
+progress were an automatic law of nature, but this belief, though
+widely held, is sheer superstition.
+
+We have to convert the public mind in this country to faith in trained
+and disciplined reason. We have to convince our fellow-citizens not
+only that the duty of self-preservation requires us to be mentally as
+well equipped as the French, Germans and Americans, but that a trained
+intelligence is in itself "more precious than rubies." Blake said that
+"a fool shall never get to Heaven, be he never so holy." It is at any
+rate true that ignorance misses the best things in this life If
+Englishmen would only believe this, the whole spirit of our education
+would be changed, which is much more important than to change the
+subjects taught. It does not matter very much what is taught; the
+important question to ask is what is learnt. This is why the
+controversy about religious education was mainly fatuous. The
+"religious lesson" can hardly ever make a child religious; religion,
+in point of fact, is seldom taught at all; it is caught, by contact
+with someone who has it. Other subjects can be taught and can be
+learnt; but the teaching will be stiff collar-work, and the learning
+evanescent, if the pupil is not interested in the subject. And how
+little encouragement the average boy gets at home to train his reason
+and form intellectual tastes! He may probably be exhorted to "do well
+in his examination," which means that he is to swallow carefully
+prepared gobbets of crude information, to be presently disgorged in
+the same state. The examination system flourishes best where there is
+no genuine desire for mental cultivation. If there were any widespread
+enthusiasm for knowledge as an integral part of life the revolt
+against this mechanical and commercialised system of testing results
+would be universal. As things are, a clever boy trains for an
+examination as he trains for a race; and goes out of training as fast
+as possible when it is over. Meanwhile the romance of his life is
+centred in those more generous and less individual competitions in the
+green fields, which our schools and universities have developed to
+such perfection. In classes which have small opportunities for
+physical exercises, vicarious athletics, with not a little betting,
+are a disastrous substitute. But the soul is dyed the colour of its
+leisure thoughts. "As a man thinketh in his heart, so is he." This is
+why no change in the curriculum can do much for education, as long as
+the pupils imbibe no respect for intellectual values at home, and find
+none among their school-fellows. And yet the capacity for real
+intellectual interest is only latent in most boys. It can be kindled
+in a whole class by a master who really loves and believes in his
+subject. Some of the best public school teachers in the last century
+were hot-tempered men whose disciplinary performances were ludicrous.
+But they were enthusiastic humanists, and keen scholars passed year by
+year out of their class-rooms.
+
+The importance of a good curriculum is often exaggerated. But a bad
+selection of subjects, and a bad method of teaching them, may condemn
+even the best teacher to ineffectiveness. Nothing, for example, can
+well be more unintelligent than the manner of teaching the classics in
+our public schools. The portions of Greek and Latin authors construed
+during a lesson are so short that the boys can get no idea of the book
+as a whole; long before they finish it they are moved up into another
+form. And over all the teaching hangs the menace of the impending
+examination, the riddling Sphinx which, as Seeley said in a telling
+quotation from Sophocles, forces us to attend to what is at our feet,
+neglecting all else--all the imponderables in which the true value of
+education consists. The tyranny of examinations has an important
+influence upon the choice of subjects as well as upon the manner of
+teaching them; for some subjects, which are remarkably stimulating to
+the mind of the pupil, are neglected, because they are not well
+adapted for examinations. Among these, unfortunately, are our own
+literature and language.
+
+It is therefore necessary, even in a short essay which professes to
+deal only with generalities, to make some suggestions as to the main
+subjects which our education should include. As has been indicated
+already, I would divide them into main classes--science and humanism.
+Every boy should be instructed in both branches up to a certain point.
+We must firmly resist those who wish to make education purely
+scientific, those who, in Bacon's words, "call upon men to sell their
+books and build furnaces, quitting and forsaking Minerva and the Muses
+and relying upon Vulcan." We want no young specialists of twelve years
+old; and a youth without a tincture of humanism can never become
+
+ A man foursquare, withouten flaw ywrought.
+
+Of the teaching of science I am not competent to speak. But as an
+instrument of mind-training, and even of liberal education, it seems
+to me to have a far higher value than is usually conceded to it by
+humanists. To direct the imagination to the infinitely great and the
+infinitely small, to vistas of time in which a thousand years are as
+one day; to the tremendous forces imprisoned in minute particles of
+matter; to the amazing complexity of the mechanism by which the organs
+of the human body perform their work; to analyse the light which has
+travelled for centuries from some distant star; to retrace the history
+of the earth and the evolution of its inhabitants--such studies cannot
+fail to elevate the mind, and only prejudice will disparage them. They
+promote also a fine respect for truth and fact, for order and outline,
+as the Greeks said, with a wholesome dislike of sophistry and
+rhetoric. The air which blows about scientific studies is like the air
+of a mountain top--thin, but pure and bracing. And as a subject of
+education science has a further advantage which can hardly be
+overestimated. It is in science that most of the new discoveries are
+being made. "The rapture of the forward view" belongs to science more
+than to any other study. We may take it as a well-established
+principle in education that the most advanced teachers should be
+researchers and discoverers as well as lecturers, and that the rank
+and file should be learners as well as instructors. There is no
+subject in which this ideal is so nearly attainable as in science.
+
+And yet science, even for its own sake, must not claim to occupy the
+whole of education. The mere _Naturforscher_ is apt to be a poor
+philosopher himself, and his pupils may turn out very poor
+philosophers indeed. The laws of psychical and spiritual life are not
+the same as the laws of chemistry or biology; and the besetting sin of
+the scientist is to try to explain everything in terms of its origin
+instead of in terms of its full development: "by their roots," he
+says, "and not by their fruits, ye shall know them." This is a
+contradiction of Aristotle [Greek: (_hê physis telos hestin_)],
+and of a greater than Aristotle. The training of the reason must
+include the study of the human mind, "the throne of the Deity," in its
+most characteristic products. Besides science, we must have humanism,
+as the other main branch of our curriculum.
+
+The advocates of the old classical education have been gallantly
+fighting a losing battle for over half a century; they are now
+preparing to accept inevitable defeat. But their cause is not lost, if
+they will face the situation fairly. It is only lost if they persist
+in identifying classical education with linguistic proficiency. The
+study of foreign languages is a fairly good mental discipline for the
+majority; for the minority it may be either more or less than a fair
+discipline. But only a small fraction of mankind is capable of
+enthusiasm for language, for its own sake. The art of expressing ideas
+in appropriate and beautiful forms is one of the noblest of human
+achievements, and the two classical languages contain many of the
+finest examples of good writing that humanity has produced. But the
+average boy is incapable of appreciating these values, and the waste
+of time which might have been profitably spent is, under our present
+system, most deplorable. It may also be maintained that the
+conscientious editor and the conscientious tutor have between them
+ruined the classics as a mental discipline. Fifty years ago, English
+commentatorship was so poor that the pupil had to use his wits in
+reading the classics; now if one goes into an undergraduate's room,
+one finds him reading the text with the help of a translation, two
+editions with notes, and a lecture note-book. No faculty is being used
+except the memory, which Bishop Creighton calls "the most worthless of
+our mental powers." The practice of prose and verse composition, often
+ignorantly decried, has far more educational value; but it belongs to
+the linguistic art which, if we are right, is not to be demanded of
+all students. Are we then to restrict the study of the classics to
+those who have a pretty taste for style? If so, the cause of classical
+education is indeed lost. But I can see no reason why some of the
+great Greek and Latin authors should not be read, _in translations_,
+as part of the normal training in history, philosophy and literature.
+I am well aware of the loss which a great author necessarily suffers
+by translation; but I have no hesitation in saying that the average
+boy would learn far more of Greek literature, and would imbibe far
+more of the Greek spirit, by reading the whole of Herodotus,
+Thucydides, the _Republic_ of Plato, and some of the plays in good
+translations, than he now acquires by going through the classical mill
+at a public school. The classics, like almost all other literature,
+must be read in masses to be appreciated. Boys think them dull mainly
+because of the absurd way in which they are made to study them.
+
+I shall not make any ambitious attempt to sketch out a scheme of
+literary studies. My subject is the training of the reason. But two
+principles seem to me to be of primary importance. The first is that
+we should study the psychology of the developing reason at different
+ages, and adapt our method of teaching accordingly. The memory is at
+its best from the age of ten to fifteen, or thereabouts. Facts and
+dates, and even long pieces of poetry, which have been committed to
+memory in early boyhood, remain with us as a possession for life. We
+would most of us give a great deal in middle age to recover that
+astonishingly retentive memory which we possessed as little boys. On
+the other hand, ratiocination at that age is difficult and irksome. A
+young boy would rather learn twenty rules than apply one principle.
+Accordingly the first years of boyhood are the time for learning by
+heart. Quantities of good poetry, and useful facts of all kinds should
+be entrusted to the boy's memory to keep: will assimilate them
+readily, and without any mental overstrain. But eight or ten years
+later, "cramming" is injurious both to the health and to the
+intellect. Years have brought, if not the philosophic mind, yet at any
+rate a mind which can think and argue. The memory is weaker and the
+process of loading it with facts is more unpleasant. At this stage the
+whole system of teaching should be different. One great evil of
+examinations is that they prolong the stage of mere memorising to an
+age at which it is not only useless but hurtful. Another valuable
+guide is furnished by observing what authors the intelligent boy likes
+and dislikes. His taste ought certainly to be consulted, if our main
+object is to interest him in the things of the mind. The average
+intelligent boy likes Homer and does not like Virgil; he is interested
+by Tacitus and bored by Cicero; he loves Shakespeare and revels in
+Macaulay, who has a special affinity for the eternal schoolboy.
+
+My other principle is that since we are training young Englishmen,
+whom we hope to turn into true and loyal citizens, we shall presumably
+find them most responsive to the language, literature, and history of
+their own country. This would be a commonplace, not worth uttering, in
+any other country; in England it is, unfortunately, far from being
+generally accepted Nothing sets in a stronger light the inertia and
+thoughtlessness, not to say stupidity, of the British character in all
+matters outside the domain of material and moral interests, than our
+neglect of the magnificent spiritual heritage which we possess in our
+own history and literature. Wordsworth, in one of those noble sonnets
+which are now, we are glad to hear, being read by thousands in the
+trenches and by myriads at home, proclaims his faith in the victory of
+his country over Napoleon because he thinks of her glorious past.
+
+ We must be free or die, who speak the tongue
+ That Shakespeare spake, the faith and morals hold
+ That Milton held. In everything we are sprung
+ Of Earth's best blood, have titles manifold.
+
+It is a high boast, but it is true. But what have we done to fire the
+imagination of our boys and girls with the vision of our great and
+ancient nation, now struggling for its existence? What have we taught
+them of Shakespeare and Milton, of Elizabeth and Cromwell, of Nelson
+and Wellington? Have we ever tried to make them understand that they
+are called to be the temporary custodians of very glorious traditions,
+and the trustees of a spiritual wealth compared with which the gold
+mines of the Rand are but dross? Do we even teach them, in any
+rational manner, the fine old language which has been slowly perfected
+for centuries, and which is now being used up and debased by the
+rubbishy newspapers which form almost the sole reading of the
+majority? We have marvelled at the slowness with which the masses
+realised that the country was in danger, and at the stubbornness with
+which some of the working class clung to their sectional interests and
+ambitions when the very life of England was at stake. In France the
+whole people saw at once what was upon them; the single word _patrie_
+was enough to unite them in a common enthusiasm and stern
+determination. With us it was hardly so; many good judges think that
+but for the "Lusitania" outrage and the Zeppelins, part of the
+population would have been half-hearted about the war, and we should
+have failed to give adequate support to our allies. The cause is not
+selfishness but ignorance and want of imagination; and what have we
+done to tap the sources of an intelligent patriotism? We are being
+saved not by the reasoned conviction of the populace, but by its
+native pugnacity and bull-dog courage. This is not the place to go
+into details about English studies; but can anyone doubt that they
+could be made the basis of a far better education than we now give in
+our schools? We have especially to remember that there is a real
+danger of the modern Englishman being cut off from the living past.
+Scientific studies include the earlier phases of the earth, but not
+the past of the human race and the British people. Christianity has
+been a valuable educator in this way, especially when it includes an
+intelligent knowledge the Bible. But the secular education of the
+masses is now so much severed from the stream of tradition and
+sentiment which unites us with the older civilisations, that the very
+language of the Churches is becoming unintelligible to them, and the
+influence of organised religion touches only a dwindling minority.
+And yet the past lives in us all; lives inevitably in its dangers,
+which the accumulated experience of civilisation, valued so slightly
+by us on its spiritual side, can alone help us to surmount. A nation
+like an individual, must "wish his days to be bound each to each by
+natural piety." It too must strive to keep its memory green, to
+remember the days of old and the years that are past. The Jews have
+always had, in their sacred books, a magnificent embodiment of the
+spirit of their race; and who can say how much of their incomparable
+tenacity and ineradicable hopefulness has been due to the education
+thus imparted to every Jewish child? We need a Bible of the English
+race, which shall be hardly less sacred to each succeeding generation
+of young Britons than the Old Testament is to the Jews. England ought
+to be, and may be, the spiritual home of one quarter of the human
+race, for ages after our task as a world-power shall have been brought
+to a successful issue, and after we in this little island have
+accepted the position of mother to nations greater than ourselves. But
+England's future is precious only to those to whom her past is dear.
+
+I am not suggesting that the history and literatures of other
+countries should be neglected, or that foreign languages should form
+no part of education. But the main object is to turn out good
+Englishmen, who may continue worthily and even develop further a
+glorious national tradition. To do this, we must appeal constantly to
+the imagination, which Wordsworth has boldly called "reason in her
+most exalted mood." We may thus bring a little poetry and romance into
+the monotonous lives of our hand-workers. It may well be that their
+discontent has more to do with the starving of their spiritual nature
+than we suppose. For the intellectual life, like divine philosophy, is
+not dull and crabbed, as fools suppose, but musical as is Apollo's
+lute.
+
+Can we end with a definition of the happiness and well-being, which is
+the goal of education, as of all else that we try to do? Probably we
+cannot do better than accept the famous definition of Aristotle, which
+however we must be careful to translate rightly. "Happiness, or
+well-being, is an activity of the soul directed towards excellence, in
+an unhampered life." Happiness consists in doing rather than being;
+the activity must be that of the soul--the whole man acting as a
+person; it must be directed towards excellence--not exclusively moral
+virtue, but the best work that we can do, of whatever kind; and it
+must be unhampered--we must be given the opportunity of doing the best
+that is in us to do. To awaken the soul; to hold up before it the
+images of whatsoever things are true, lovely, noble, pure, and of good
+report; and to remove the obstacles which stunt and cripple the mind;
+this is the work which we have called the Training of the Reason.
+
+
+
+
+III
+
+THE TRAINING OF THE IMAGINATION
+
+BY A. C. BENSON
+
+Master of Magdalene College, Cambridge
+
+
+It might be hastily assumed by a reader bent on critical
+consideration, that the subject of my essay had a certain levity or
+fancifulness about it. Works of imagination, as by a curious
+juxtaposition they are called, are apt to lie under an indefinable
+suspicion, as including unbusinesslike and romantic fictions, of which
+the clear-cut and well-balanced mind must beware, except for the sake,
+perhaps, of the frankest and least serious kind of recreation.
+Considering the part which the best and noblest works of imagination
+must always play in a literary education, it has often surprised me to
+reflect how little scope ordinary literary exercises give for the use
+of that particular faculty. The old themes and verses aimed at
+producing decorous centos culled from the works of classical
+rhetoricians and poets. No boy, at least in my day, was ever
+encouraged to take a line of his own, and to strike out freely across
+country in pursuit of imagined adventures. Even English teaching in
+its earlier stages seldom aimed at more than transcriptions of actual
+experience, a day spent in the country, or a walk beside the sea.
+Only quite recently have boys and girls been encouraged to write poems
+and stories out of their own imaginations; and even now there are
+plenty of educational critics who would consider such exercises as
+dilettante things lacking in practical solidity.
+
+But I desire in this essay to go further back into the roots of the
+subject, and my first position is plainly this; that imagination, pure
+and simple, is a common enough faculty; not perhaps the creative
+imagination which can array scenes of life, construct romantic
+experiences, and embody imaginary characters in dramatic situations,
+but the much simpler sort of imagination which takes pleasure in
+recalling past memories, and in forecasting and anticipating
+interesting events. The boy who, weary of the school-term, considers
+what he will do on the first day of the holidays, or who anxiously
+forebodes paternal displeasure, is exercising his imagination; and the
+truth is that the faculty of imagination plays an immense part in all
+human happiness and unhappiness, considering that, whenever we take
+refuge from the present in memories or in anticipations, we are using
+it. The first point then that I shall consider is whether this
+restless and influential faculty ought not in any case to be
+_trained_, so that it may not either be atrophied or become
+over-dominant; and the second point will be the further consideration
+as to whether the faculty of creative imagination is a thing which
+should be deliberately developed.
+
+In the first place then, it seems to me simply extraordinary that so
+little heed is paid in education to the using and controlling of what
+is one of the most potent instinctive forces of the mind. We take
+careful thought how to strengthen and fortify the body, we go on to
+spending many hours upon putting memory through its paces, and in
+developing the reason and the intelligence; we pass on from that to
+exercising and purifying the character and the will; we try to make
+vice detestable and virtue desirable. But meanwhile, what is the
+little mind doing? It submits to the drudgery imposed upon it, it
+accommodates itself more or less to the conditions of its life; it
+learns a certain conduct and demeanour for use in public. Yet all the
+time the thought of the boy is running backwards and forwards in
+secrecy, considering the memories of its experience, pleasant or
+unpleasant, and comforting itself in tedious hours by framing little
+plans for the future. I remember my old schoolmastering days, and the
+hours I spent with a class of boys sitting in front of me; how
+constantly one saw boys in the midst of their work, with pen suspended
+and page unturned, look up with that expression denoting that some
+vision had passed before the inward eye--which, as Wordsworth justly
+observes, constitutes "the bliss of solitude"--obliterating for a
+moment the surrounding scene. I do not mean that the thought was a
+distant or an exalted one--probably it was some entirely trivial
+reminiscence, or the anticipation of some coming amusement. But I do
+not think I exaggerate when I say that probably the greater part of a
+human being's unoccupied hours, and probably a considerable part of
+the hours supposed to be occupied, are spent in some similar exercise
+of the imagination. What a confirmation of this is to be found in the
+phenomena of sleep and dreams! Then the instinct is steadily at work,
+neither remembering nor anticipating, but weaving together the results
+of experience into a self-taught tale.
+
+And then if one considers later life, it is no exaggeration to say
+that the greater part of human happiness and unhappiness consists in
+the dwelling upon what has been, what may be, what might be, and,
+alas, in our worst moments, upon what might have been "My unhappiest
+experiences," said Lord Beaconsfield, "have been those which never
+happened"; and again the same acute critic of life said that half the
+clever people he knew were under the impression that they were hated
+and envied, the other half that they were admired and loved;--and that
+neither were right!
+
+The imaginative faculty then is a species of self-representation, the
+power of considering our own life and position as from the outside;
+from it arise both the cheerful hopes and schemes of the sound mind,
+and the shadowy anxieties and fears of the mind which lacks
+robustness. It certainly does seem singular that this deep and
+persistent element in human life is left so untrained and unregarded,
+to range at will, to feed upon itself. All that the teacher does is to
+insist as far as possible on a certain concentration of the mind on
+business at particular times, and if he has ethical purposes at
+heart, he may sometimes speak to a boy on the advisability of not
+allowing his mind to dwell upon base or sensual thoughts; but how
+little attempt is ever made to train the mind in deliberate and
+continuous self-control!
+
+The latest school of pathologists, in the treatment of obsessed or
+insane persons, pay very close attention to the subjects of their
+dreams, and attribute much nerve-misery to the atrophy, or suppression
+by circumstances, of instincts which betray themselves in dreams. I am
+inclined to think that the educators of the future must somehow
+contrive to do more--indeed they cannot well do less than is actually
+done--in teaching the control of that secret undercurrent of thought
+in which happiness and unhappiness really reside. Those who have lived
+much with boys will know what havoc suspense or disappointment or
+anxiety or sensuality or unpopularity can make in an immature
+character. It seems to me that we ought not to leave all this without
+guidance or direction, but to make a frontal attack upon it. I do not
+mean that it is necessary to probe too deeply into the imagination,
+but I believe that the subject should be frankly spoken about, and
+suggestions made. The point is to get the will to work, and to induce
+the mind, in the first place, to realise and practise its power of
+self-command; and in the second place, to show that it is possible to
+evict an unwholesome thought by the deliberate welcoming and
+entertaining of a wholesome one. The best of all cures is to provide
+every boy with some occupation which he indubitably loves. There are
+a good many boys whose work is not interesting to them, and a certain
+number to whom the prescribed games are a matter of routine rather
+than of active pleasure. Indeed it may be said that hardly any boys
+enjoy either work or games in which they see no possibility of any
+personal distinction. It is therefore of great importance that every
+boy whose chances of successful performance are small should be
+encouraged to have a definite hobby; for an occupation which the mind
+can remember with pleasure and anticipate with delight supplies the
+food for the restless imagination, which may otherwise become dreary
+from inaction, or tainted by thoughts of baser pleasure. A
+schoolmaster only salves his conscience by supplying a strict
+time-table and regular games. A house master ought to be most careful
+in the case of boys whose work is languid and proficiency in games
+small, to find out what the boy really likes and enjoys, and to
+encourage it by every means in his power. That is the best corrective,
+to administer wholesome food for the mind to digest. But I believe
+that good teachers ought to go much further, and speak quite plainly
+to boys, from time to time, on the necessity of practising control of
+thought. My own experience is that boys were always interested in any
+talk, call it ethical or religious, which based itself directly upon
+their own actual experience. I can conceive that a teacher who told a
+class to sit still for three minutes and think about anything they
+pleased, and added that he would then have something to tell them,
+might have an admirable object-lesson in getting them to consider how
+swift and far-ranging their fancies had been; or again he might
+practise them in concentration of thought by asking them to think for
+five minutes on a perfectly definite thing--to imagine themselves in a
+wood, or by the sea, or in a chemist's shop, let us say, and then
+getting them to put down on paper a list of definite objects which
+they had imagined. The process could be infinitely extended; but if it
+were done with some regularity, it would certainly b possible to train
+boys to concentrate themselves in reflection and recollected
+observation. Or again a quality might be propounded, such as
+generosity or spitefulness, and the boys required to construct an
+imaginary anecdote of the simplest kind to illustrate it. This would
+have the effect of training the mind at all events to focus itself,
+and this is just what drudgery pure and simple will not do. The aim is
+not to train mere memory or logical accuracy, but to strengthen that
+great faculty which we loosely call imagination, which is the power of
+evoking mental images, and of migrating from the present into the past
+or the future.
+
+I believe it to be a very notable lack in our theory of education that
+so little attempt is made to bring the will to bear upon what may be
+called the subconscious mind. It is that strange undercurrent of
+thought which is so imprudently neglected which throws up on its
+banks, without any apparent purpose or aim, the ideas and images which
+lurk within it. I do not say that such a training would immediately
+give self-control, but most peoples' worst sufferings are caused by
+what is called "having something on their mind"; and yet, so far as I
+know, in the process of education, no attempt whatever is made, except
+quite incidentally, to dispossess the strong man armed by the stronger
+victor, or to help immature minds to hold an unpleasant or a pleasant
+thought at arm's length, or to train them in the power of resolutely
+substituting a current of more wholesome images. The subconscious mind
+is too often treated as a thing beyond control, and yet the
+pathological power of suggestion, by which a thought is implanted like
+a seed in the mind, which presently appears to be rooted and
+flowering, ought to show us that we have within our reach an
+extraordinarily potent psychological implement.
+
+So far then on the more negative side. I have indicated my strong
+belief that much may be done to train the mind in self-control. Indeed
+our whole education is built upon the faith that we can, perhaps not
+implant new faculties, but develop dormant ones; and I am persuaded
+that when future generations come to survey our methods and processes
+of education, they will regard with deep bewilderment the amazing fact
+that we applied so careful a training to other faculties, and yet left
+so helplessly alone the training of the imaginative faculty, upon
+which, as I have said, our happiness and unhappiness mainly depend. We
+must, all of us be aware of the fact that there have been times in our
+lives when all was prosperous, and when we were yet overshadowed with
+dreary thoughts; or again times when in discomfort, or under the
+shadow of failure, or at critical or tragic moments, we have had an
+unreasonable alertness and cheerfulness. All that is due to the
+subconscious mind, and we ought at least to try experiments in making
+it obey us better.
+
+I now pass on to consider a further possibility, and that is of
+training and developing a higher sort of creative imagination. It is
+all in reality part of the same subject, because it seems to be
+certain that most human beings suffer by the suppression or the
+dormancy of existing faculties. It is here, I believe, that much of
+our intellectual education fails, from the tendency to direct so much
+attention to purely logical and reasoning faculties, and to the
+resolute subtraction from education of pure and simple enjoyment. I
+used to try many experiments as a schoolmaster, and I remember at one
+time bribing a slow and unintelligent class into some sort of
+concentration by promising that I would tell a story for a few minutes
+at the end of school, if a bit of work had been satisfactorily
+mastered. It certainly produced a lot of cheerful effort; my story was
+simple enough, description as brief and vivid as I could make it, and
+brisk tangible incidents. But the silence, the luxurious abandonment
+of small minds to an older and more pictorial imagination, the dancing
+light in open eyes, did really give me for once a sense of power which
+I never had in teaching Latin Prose or the Greek conditional sentence.
+I always told stories for an hour on Sunday evenings to the boys in my
+house, and though few of my intellectual and ethical counsels are
+remembered by old pupils, I never met one who did pot recollect the
+stories.
+
+Now we have here, I believe, a source of intellectual pleasure which
+is consistently neglected and even despised. It is regarded as a mere
+luxury; but we do not make the mistake of substituting gymnastics for
+games, and removing the pleasure of personal performance. Why can we
+not also do something to encourage what old Hawtrey used so
+beautifully to call "the sweet pride of authorship"? The worst of it
+all is that we look so much to tangible results. I do not mean that we
+must try to develop Shakespeares, Shelleys, Thackerays; such airy
+creatures have a way of catering for themselves! I do riot at all want
+to turn out a generation of third-rate writing amateurs. But many boys
+have a distinct pleasure not only in listening to imaginations, and
+riding like the beetle on the engine, but in evoking and realising
+some little vision and creation of their own brains. Of course there
+are boys to whom mental activity is all of the nature of a cross laid
+upon them for some purpose, wise or unwise. But there are also a good
+many shy boys, who will not venture to make themselves conspicuous by
+literary and imaginative feats, and who yet if it were a matter of
+course and wont, would throw themselves with intense pleasure into
+literary creation. The work done, for instance, at Shrewsbury, at the
+Perse School, at Carlisle Grammar School, in this direction--I daresay
+it is done elsewhere, but I have seen the work of these three schools
+with my own eyes--show what quite average boys are capable of in both
+English poetry and English prose.
+
+One of the best points of such a system of literary composition is
+that even if slower boys cannot effect much, it gives a most wholesome
+opening to the creative faculties of boys, whose minds, if stifled and
+compressed, are most likely to work in unwholesome and tormenting
+directions.
+
+My suggestion then becomes part of a larger plea, the plea for more
+direct cultivation of enjoyment in education. Some of our worst
+mistakes in education arise from our not basing it upon the actual
+needs and faculties of human nature, but upon the supposed
+constitution of a child constructed by the starved imagination of
+pedants and moralists and practical men.
+
+One of the first requisites in cultivating intellectual and artistic
+pleasure is to build up taste out of the actual perceptions of the
+child. That is a factor which has been most stubbornly and
+unintelligently disregarded in education. Developments in character
+are of the nature of living things; they cannot be superimposed they
+must be rooted in the temperament and they must draw nurture and
+sustenance out of the spirit, as the seed imbibes its substance from
+the unseen soil and the hidden waters. But what has been constantly
+done is to introduce the broadest effects and the simplest romance,
+directly and suddenly to the biggest masterpieces. The absence of all
+gradation and reconciliation has been characteristic of our literary
+education. Of course there is an initial difficulty in the case of the
+classics, that there is very little in either Greek or Latin which
+really appeals to an immature taste at all; and such books as might
+appeal to inquisitive and inexperienced minds, such as Homer or the
+_Anabasis_ of Xenophon, are made unattractive by the method of giving
+such short snippets, and insisting on what used to be called thorough
+parsing. Even _Alice in Wonderland_, let me say, could only prove a
+drearily bewildering book, if read at the rate of twenty lines a
+lesson, and if the principal tenses of all the verbs had to be
+repeated correctly. It is absolutely essential, if any love of
+literature is to be superinduced, that something should be read fast
+enough to give some sense of continuity and range and horizon. The
+practice of dictionary-turning is sufficient by itself to destroy
+intellectual pleasure, but it used to be defended as a base sort of
+bribe to strengthen memory: it was argued that boys would try to
+remember words to save themselves the trouble of looking them up. But
+this has no origin in fact. Boys used not to be encouraged to guess at
+words, but to be punished for shirking work if they had not looked
+them out. It is to be hoped that English will be in the future
+increasingly taught in schools; but even so there is the danger of
+connecting it too much with erudition. The old _Clarendon Press
+Shakespeare_ was an almost perfect example of how not to edit
+Shakespeare for boys; the introductions were learned and scholarly,
+the notes were crammed with philology, derivation, illustration. As a
+matter of fact there is a good deal that is interesting, even to small
+minds, in the connection and derivation of words, if briskly
+communicated. Most boys are responsive to the pleasure of finding a
+familiar word concealed under a variation of shape; but this should be
+conveyed orally. What is really requisite is that boys should be
+taught how to read a book intelligently. In dealing with classical
+books, vocabulary must be always a difficulty, and I myself very much
+doubt the advisability in the case of average boys of attempting to
+teach more than one foreign language at a time, especially when in
+dealing, say, with three kindred languages, such as Latin, French, and
+English, the same word, such as _spiritus_, _esprit_, and _spirit_
+bear very different significations. The great need is that there
+should be some work going on in which the boys should not be conscious
+of dragging an ever-increasing burden of memory. Let me take a
+concrete case. A poem like the _Morte d'Arthur_, or _The Lay of the
+Last Minstrel_, is well within the comprehension of quite small boys.
+These could be read in a class, after an introductory lecture as to
+date, scene, dramatis personae, with perfect ease, words explained as
+they occurred, difficult passages paraphrased, and the whole action of
+the story could pass rapidly before the eye. Most boys have a distinct
+pleasure in rhyme and metre. Of course it is an immense gain if the
+master can really read in a spirited and moving manner, and a training
+in reading aloud should form a part of every schoolmaster's outfit. I
+should wish to see this reading lesson a daily hour for all younger
+boys, so as to form a real basis of education. Three of these hours
+could be given to English, and three to French, for in French there is
+a wide range both of simple narrative stories and historical romances.
+The aim to be kept in view would be the very simple one of proving
+that interest, amusement and emotion can be derived from books which,
+unassisted, only boys of tougher intellectual fibre could be expected
+to attack. The personalities of the authors of these books should be
+carefully described, and the result of such reading, persevered in
+steadily, would be, what is one of the most stimulating rewards of
+wider knowledge, the sudden realisation, that is, that books and
+authors are not lonely and isolated phenomena, but that the literature
+of a nation is like a branching tree, all connected and intertwined,
+and that the books of a race mirror faithfully and vividly the ideas
+of the age out of which they sprang. What makes books dull is the
+absence of any knowledge by the reader of why the author was at the
+trouble of expressing himself in that particular way at that
+particular time. When, as a small boy, I read a book of which the
+whole genesis was obscure to me, it used to appear to me vaguely that
+it must have been as disagreeable to the author to write it as it was
+for me to read it. But if it can be once grasped that books are the
+outcome of a writer's interest or sense of beauty or emotion or joy,
+the whole matter wears a different aspect.
+
+The same principle applies with just the same force to history and
+geography; both of these studies can be made interesting, if they are
+not regarded as isolated groups of phenomena, but are approached from
+the boy's own experience as opening away and outwards from what is
+going on about him. The object is or ought to be slowly to extend the
+boy's horizon, to show him that history holds the seeds and roots of
+the present, and that geography is the life-drama which he sees about
+him, enacting itself under different climatic and physiographical
+conditions. The dreariness and dreadfulness of knowledge to the
+immature mind is because it represents itself as a mass of dry facts
+to be mastered without having any visible or tangible connection with
+the boy's own experience. The aim should rather be to teach him to
+look with zest and interest at what is going on outside his own narrow
+circle, and to help him to move perceptively along the paths of time
+and space which diverge in all directions from the scene where he
+finds himself.
+
+It may be indisputably stated that all connected knowledge is
+stimulating, and that all unconnected knowledge is at best mechanical.
+Perhaps one of the most fruitful of all subjects is vivid biography,
+and no serious educator could perform a more valuable task than in
+providing a series of biographies of great men, really intelligible to
+youthful minds. As a rule, biographies of the first order require an
+amount of detailed knowledge in the reader which puts them out of the
+reach of ill-stored minds. But I have again and again found with boys
+that simple biographical lectures are among the most attractive of all
+lessons. At one time, with my private pupils, I would take a book at
+random out of my shelves, read an interesting extract or two, and then
+say that I would try to show why the author chose such a subject, why
+he wrote as he did, and how it all sprang out of his life and
+character and circumstances.
+
+Of course the difficulty in all this is that the field of knowledge is
+so vast and various, while the capacities of boys are so small, and
+the time to be spent on their education so short, that we quail before
+the attempt to grapple with the problem. We have moreover a vague idea
+that the well-informed man ought to have a general notion of the world
+as it is, the course of history, the literature of the ages; and at
+the same time the scientists are maintaining that a general knowledge
+of the laws and processes of nature is even more urgently needed. I
+cannot treat of science here, but I fully subscribe to the belief that
+a general knowledge of science is essential. But the result of our
+believing that it is advisable to know so much, is that we attempt to
+spread the thinnest and driest paste of knowledge over the mind, and
+all the vivid life of it evaporates in the process. The thing is,
+frankly, far too big to attempt; and, we must henceforth set our faces
+against the attainment; of mere knowledge as either advisable or
+possible. What we must try to do is to educate the faculties of
+curiosity, interest, imagination and sympathy; we must begin from the
+boy himself, and conduct him away from himself. What we really ought
+to aim at is to give him the sense that he is surrounded by strange
+and beautiful mysteries of nature, of which he can himself observe
+certain phenomena; that human history, as well as the great world
+about him, is crowded with interesting and animating figures who have
+laboured, toiled, loved, acted, suffered, sinned, have felt the
+impulse both of base and selfish desires, but no less of beautiful,
+exalted, and inspiring hopes. We want to convince the young that it is
+not well to be narrow, close-fisted, insolent, suspicious, petty,
+self-satisfied. _Imaginative sympathy_, that is to be the end of all
+our efforts. If we aim only at producing sympathy, we may get a vague
+sentimentalism which is just distressed by apparent suffering, and
+anxious to relieve it momentarily, without reflecting whether it is
+not the outcome of perfectly curable faults of system and habit. If we
+aim only at imagination, then we get a barren artistic pleasure in
+dramatic situations and romantic effects. What we ought to aim at is
+the sympathy which pities and feels for others, as well as admires and
+imitates them; and this must be reinforced by the imagination which
+can concern itself with the causes of what otherwise are but vague
+emotions. We want to make boys on the one hand detest tyranny and
+high-handedness and bigotry and ruthless exercise of power, and on the
+other hand mistrust stupidity and ignorance and baseness and
+selfishness and suspiciousness. The study of high literature is
+valuable not as a mere exercise in erudition and linguistic nicety and
+critical taste, but because the great books mirror best the highest
+hopes and visions of human nature. The precise extent of the
+intellectual range matters very little, compared with the
+perceptiveness and emotion by which the realisation of other lives,
+other needs, other activities, other problems are accompanied.
+
+I must not be supposed, in saying this, to be leaving out of sight the
+virile exercise of logical and rational faculties; but that is another
+side of education; and the grave deficiency which I detect in the old
+theory was that practically all the powers and devices of education
+were devoted to what was called fortifying the mind and making it into
+a perfect instrument, while there were left out of sight the motives
+which were to guide the use of that instrument, and the boy was led to
+suppose that he was to fortify his mind solely for his own advantage.
+This individualist theory must somehow be modified. The aim of the
+process I have described is not simply to indicate to the boy the
+amount of selfish pleasure which he can obtain from literary
+masterpieces; it is rather to show the boy that he is not alone and
+isolated, in a world where it is advisable for him to take and keep
+all that he can; but that he is one of a great fellowship of emotions
+and interests, and that his happiness depends upon his becoming aware
+of this, while his usefulness and nobleness must depend upon his
+disinterestedness, and upon the extent to which he is willing to share
+his advantages. The teaching of civics, as it is called, may be of
+some use in this direction, as showing a boy his points of contact
+with society. But no instruction in the constitution of society is
+profitable, unless somehow or other the dutiful motive is kindled,
+and the heroic virtue of service made beautiful.
+
+When then I speak of the training of the imagination, I really mean
+the kindling of motive; and here again I claim that this must be based
+on a boy's own experience. He understands well enough the possibility
+of feeling emotion in relation to a small circle, his home and his
+immediate friends. But he is probably, like most young creatures, and
+indeed like a good many elderly ones, inclined to be suspicious of all
+that is strange and foreign, and to anticipate hostility or
+indifference. What he would willingly share with a relation or friend,
+he eagerly withholds from an outsider. To cultivate his imaginative
+sympathy, to give him an insight into the ways and thoughts of other
+men, to show to him that the same qualities which evoke his trust and
+love are not the monopoly of his own small circle--this is just what
+must be taught, because it is exactly what is not instinctively
+evolved.
+
+The training of the imagination then is a deliberate effort to
+persuade the young to believe in the real nobility and beauty of life,
+in the great ideas which are moulding society and welding communities
+together. It cannot be done in a year or a decade; but it ought to be
+the first aim of education to initiate the imagination of the young
+into the idea of fellowship, and to make the thought of selfish
+individualism intolerable. It is not perhaps the only end of
+education, but I can hardly believe that it has any nobler or more
+sacred end.
+
+
+
+
+IV
+
+RELIGION AT SCHOOL
+
+By W. W. VAUGHAN
+
+The Master of Wellington College
+
+
+"After all, how seldom does a Christian education teach one anything
+worth knowing about Christianity." These are the words of a man whom
+the public schools are proud to claim, a man who has seen Christian
+education, whether given in the elementary or in the secondary schools
+tested by the slow fires of peace, and by the quick devouring furnace
+of war. They seem at first sight to be a verdict of "guilty" against
+the teachers or the system in which they play a part. That verdict
+will not be accepted without protest by those incriminated, but even
+the protesters will feel some compunction, and now that they can no
+longer question the heroic "student" as to what he means, and go to
+him for advice as to the remedies for this failure, they should search
+their hearts and their experience for the help he might have given,
+had he not laid down his arms and his life on the Somme last autumn.
+
+For long the need of help has been felt. The teaching of religion may
+have been less talked and written about, and less organised by
+societies and associations, than have been other subjects dealt with
+at school, but the problem of how best to make it a living force in
+youth and an enduring force throughout the whole of life is often
+wrestled with at conferences of schoolmasters which do not publish
+their proceedings, and by little groups of men who feel the need of
+one another's help. It is certainly always present in the minds, if
+not in the hearts, of every head master, boarding-house master and
+tutor in England. These know well what the difficulties are; these
+know that a short cut to any subject is often a long way round: that a
+short cut to religion leads too often either to a slough of doubt or
+else to a pharisaical hilltop, from which there is no path to the
+great mountains where the Holy Spirit really dwells.
+
+It is never well to insist too much on difficulties, but a bare
+statement of those that surround this subject is needed. There are the
+difficulties of course common to every subject; the difficulty of
+attracting the real teacher, keeping him as a teacher, improving him
+as a teacher when he has been attracted. Even those who start out on
+their career with a determination that the teaching of religion at all
+events should have its full share of their time and thought, find that
+as their teaching life goes on and fresh duties crowd in to usurp more
+and more all their energies, that the time they can spare, and the
+thought they can give, either to the preparation of their divinity
+lessons, or to the enriching and cultivation of their own souls,
+shrink. Now and then they are cruelly disappointed at the result of
+their efforts as some conspicuous failure seems to prove their
+teaching vain; they are often depressed by the apparent apathy of the
+leaders of the Church, by their manifest reluctance even to allow
+others to make the new bottles which can alone hold the new wine.
+
+Schoolmasters belong to a devoted and to a comparatively learned
+profession. They should belong, especially those who feel the
+needs--and all must to some extent--of the religious life of the
+school, also to a learning profession; and their learning should go
+beyond the experience of boyish failings, and boyish tragedies, and
+boyish virtues with which they are almost daily brought into contact;
+beyond the dictionaries and handbooks that enable the Bible lesson to
+be well prepared; it should go out into the books that deal with the
+philosophy and the history of religion--the books of Harnack and
+Illingworth, Hort and Inge, Bevan and Glover, and of others who make
+us feel how narrow our outlook on our religion is. It would of course
+be foolish to drag our pupils with us exactly to the point to which
+these books may have brought us after many years' experience, but it
+is essential that we should know of the existence of such a distant
+point if we are to give to those we teach any idea of there being
+beyond the limits that they can reach at school a great and wonderful
+and inspiring region which they, with the help of such leaders as have
+been mentioned can, nay must, explore for themselves if religion is to
+be something more than mere emotion, fitful in its working, liable to
+succumb to all the stronger emotions with which life attacks the
+citadel of the soul.
+
+Another difficulty is that the teacher of religion is being more
+continuously and searchingly tested than the teacher of any other
+subject. The man who expatiates in the form-room on the beauties of
+literature, and is suspected of never reading a book is looked upon as
+merely a harmless fraud by those he teaches. The man who preaches,
+whether officially in the pulpit or unofficially in the class-room or
+study, a high standard of conduct, and is unsuccessful in his own
+efforts to attain it, depreciates for all the value of religion.
+Patience and industry and long-suffering and charitableness are
+virtues that bear the hall mark of Christianity, but they are virtues
+in which the best men fail continually, are conscious of their own
+failure and would plead for merciful judgment. If the parish priest is
+exposed to the criticism of those among whom he lives, a still fiercer
+light beats upon the pulpit or the desk of the schoolmaster. His
+consciousness of this sometimes leads him to reduce his teaching to
+the limits of his practice, instead of extending the former and having
+faith in his power to bring the latter up to this level. Indeed, when
+teachers and those who are taught are living so close together, both,
+from a not unworthy fear of insincerity, are liable to make themselves
+and their ideals out to be worse than they are. It is sympathy alone
+that can overcome this difficulty. Indeed, it is safe to say that
+without sympathy--sympathy that understands difficulties, working
+equally in those who are old and those who are young--religion at
+school must be a very cautious and probably a very barren power.
+
+Again, the schoolmaster is tempted, and even when he is not tempted
+the boys credit him with yielding to the temptation to treat religion
+as a super-policeman: something to make discipline easy and
+consequently to make his own life smooth. It is no good explaining too
+often that the aim is to get at religion through discipline, but this
+aim should ever be before us. Man cannot too early in life realise
+that discipline of itself is valueless. Its inestimable value in war,
+as in all the activities of life, is due to its being the necessary
+preliminary preparation for courageous action, noble thought, wise
+self-control and unselfish self-surrender. But above all these
+difficulties, dominating them all, affecting them all, perhaps
+poisoning them all, is the fact, not to be escaped though it is often
+ignored, that so many of the traditions of school life, as of national
+life, seem founded on a basis opposed to Christ's teaching. It is very
+hard to go through a day of our lives, or even a short railway
+journey, and not offend against the spirit of the Sermon on the Mount.
+Older people have never been able to solve this dilemma: the rulers
+find it more difficult than the ruled. The whole of school life is
+stimulated by the principle of competition, and kept together by a
+healthy and, on the whole, a kindly self-assertion which is hard to
+reconcile with the ideals that are upheld in the New Testament. Yet at
+school, quite as much as in the World, competition and self-assertion
+are tempered by abundant friendliness and generosity; and at school
+if not in the world, there are an increasing number of individuals who
+have so much spiritual power that they never need to exercise the more
+worldly power that clashes with the Beatitudes. Of this power boys
+seldom talk, except to some specially sympathetic ear at some
+specially heart-opening moment, but many are dumbly aware of it and
+they cultivate it, often unconsciously but to the great gain of those
+around them, by prayer and faithful worship. But even these richer
+natures are uncomfortably conscious that there is a conflict between
+what Christ commands and what the world advises. That conflict will
+not cease until faith has more power over our lives. It cannot grow
+naturally at school among boys, when it does not live in the nation
+among men; but it would indeed be faithless to miss, through fear of
+the world's withering power, any opportunity of quickening pure
+religion among the young. Though these opportunities vary very much in
+the day and the boarding school, they may be said to occur:
+
+(1) In the scripture lesson;
+
+(2) In the services whether held in chapel or, as is often the case
+especially in day schools, in the hall;
+
+(3) In the preparation for confirmation;
+
+(4) In all lessons in and out of school.
+
+There is a great difference of opinion as to what should be taught in
+the scripture lesson, and who should teach it. It is easy enough to
+quote instances of extraordinary ignorance, to argue that, because a
+man who is in the trenches shocks his chaplain by his real or
+affected neglect of the facts of Bible history or the dogmas of the
+Church, therefore he has never had an opportunity of learning them;
+that same man would probably not give a much more impressive account
+of the profane subjects in the school curriculum. There is, too, the
+fact that a man may have forgotten everything of a subject and yet may
+have learnt much from it. Every teacher knows this, if every schoolboy
+does not. No one shrinks so much from revealing what he knows as the
+boy who is conscious that he has learnt a thing and is not sure that
+he can show his knowledge accurately. No subject has been left so free
+from what is supposed to be the sterilising influence of examinations
+as divinity. In many schools there have been one or two inspiring
+teachers of this subject who justify this system, but on the whole the
+result does not confirm the opinion that all would be well if we could
+have complete freedom from examinations. If in the future the harvest
+in religion is to be more worthy of the seed that is sown and the
+trouble of cultivation, we must face with more frankness, especially
+in the later years of a boy's life, all the difficulties that are
+presented by the problems of the Bible and Church History. We must
+have more courage in going beyond the syllabuses that are drawn up by
+universities and ecclesiastical societies. Both have to play for
+safety, but they are dull cards that this stake requires.
+
+Teachers have overcome their timidity in dealing with the difficulties
+presented by the Old Testament. Very few now hesitate to take the book
+of Genesis, and, at all events if they are dealing with a high form,
+they let the boys see that the conflict between science and religion
+is only apparent, and that the victory of science does not mean the
+defeat of religion. If they have been lucky enough to use Driver's
+book on Genesis they will have felt on sure ground and any learner who
+has half understood it will have a shield against some of the weapons
+that assailed and defeated his father's generation. No teacher now
+would be afraid of making clear the problems presented by the book of
+Daniel or the book of Job, but when the New Testament is approached
+much more diffidence is felt, and indeed ought to be felt. Diffidence
+ought not however to involve silence.
+
+A wise teacher has said that it is not the miracles of Christ but his
+standard that keeps men away from his Church, and therefore outside
+the influence for which the Church stands. True though this may be of
+men as life goes on, of the young it is not the whole truth. In those
+critical years of a man's religion--between eighteen and
+twenty-five--it is the sudden or the slow-growing doubt about the
+miracles of the New Testament, as much as the lofty standard that the
+"Follow me" of Christ requires, that makes the profession and even the
+holding of a religious faith so hard. More and more are the schools
+trying to prepare those in their charge for the perils that threaten
+the physical health and the character of the young; but it is tragic
+that they should be so unwilling to face frankly the perils that will
+sap the man's faith, and so expose his soul to the assaults of the
+world and the devil. It is very hard to put oneself in another's
+place; perhaps harder for the schoolmaster than for any other man, but
+when we are teaching such a subject as religion--a subject whose roots
+must perish if they cannot draw moisture from the springs of
+sincerity, we should try to imagine what must be the feelings of the
+thoughtful boy when he first discovers that the lessons which he has
+so often learnt and the Creeds that he has so often repeated were
+taken by his teachers in a sense which they carefully concealed from
+him. More harm is done by the economy of truth than by the suggestion
+of doubt.
+
+It may be extraordinarily difficult to treat these problems of the New
+Testament with becoming reverence; but is it not true to say that the
+day when it becomes easy to any man to do so will be the day when he
+ought to stop dealing with them? The real irreverence, the only
+irreverence, is the glib confidence of the ignorant or the cynical
+concealment of one who knows but dare not tell. What idea of the New
+Testament does the average boy who leaves, say in the fifth form,
+carry away with him from his public school? He may know that certain
+facts are told in one Gospel and not in another; that there are
+certain inconsistencies in the accounts given by the different
+Synoptic Gospels of the same miracle, or what is apparently the same
+miracle. He may be able to explain the parables more fully than their
+author ever meant them to be explained; he may have at his fingers'
+ends St Paul's journeys and even have been thrilled by St Paul's
+shipwreck, but he will probably have missed the meaning of the good
+news for himself and the power to treasure it for his life's strength.
+
+This failure to appreciate and to accept the challenge of religion--a
+failure shown later on in life in a certain diffidence about foreign
+missions, and in the toleration of social conditions that deny Christ
+as flatly as ever Peter did--is not the fault of the schools alone.
+The schools only reflect the world outside and the homes from which
+they are recruited. In neither is there as much light as there should
+be. The difficulty of the vicious circle dominates this as so many
+other problems. School reacts on the world, the world on the home[1]
+and the home on school, the blame cannot be apportioned, need not be
+apportioned; how the circle can be broken it is much more important to
+determine. From time to time it has been broken, so decisively too
+that for a while the riddle seems solved, at all events the old way is
+abandoned for ever. Arnold's work at Rugby must have involved such a
+breach. His work has never had to be done all over again and there
+have been many to keep it in repair, but it needs to be extended now
+in the light of new problems, scientific, social and international.
+For this, as for all other extensions, courage is needed. The courage
+to face the difficulties that modern research and modern thought
+involve and the courage to point out that our Lord, though in his
+short career he changed the bias of men's lives, never claimed to
+leave man a detailed guide for conduct or for happiness. It was to a
+simple society that he taught the laws of purity and love, he did not
+extend the range of their application beyond the needs of the
+Pharisee, the Sadducee, the Scribe, the peasant and the dweller in the
+little towns through which he shed the light of his presence. These
+laws sanctify the whole of life because they dominate the heart, from
+which all life must spring, but they do not answer all questions about
+all the subordinate provinces of life. The arts in their narrow sense,
+philosophy, even pleasure, they pass by. Man will not neglect the one
+or distort the other if he has really breathed the spirit of Christ,
+but at times the urgency of his Master's business will seem to shut
+them out of his life.
+
+All this needs learning by the old, and explaining to the young, for
+otherwise life will be one-sided, and when the day comes, as come it
+must to those who think, when a choice must be made, and there seems
+no alternative to following literally in Christ's footsteps and
+turning the back on much of the beauty and the thrill of the world,
+bewilderment will seize the chooser and at the best he will dedicate
+himself to a joyless and unattractive puritanism, or surrender himself
+to a rudderless voyage across the ocean of life. Religion at school
+must touch with its refining power the impulses, aesthetic and
+intellectual, that become powerful in late boyhood and early manhood.
+If, as so often is the case, it ignores their existence, or endeavours
+to starve them, they may well assert themselves with fatal power, to
+coarsen and degrade the whole of life.
+
+The scripture lesson will indeed miss its opportunity if it does not,
+in the later stages of a boy's career, set him thinking on these
+subjects, and help him to a wise appreciation of the holiness of
+beauty as well as of the beauty of holiness. To accomplish this task
+the language of the Bible itself gives noble help. All the qualities
+of great literature shine forth from it and it should put to shame and
+flight the tawdry and the melodramatic. It is an ill service not to
+make all familiar with the actual words of Holy Writ. Commentaries and
+Bible histories may be at times convenient tools, but they are only
+tools, and accurate knowledge of what they teach is no compensation
+for a want of respectful familiarity with the text itself.
+
+Hardly less important for good and evil are the chapel services. They
+are much attacked. It has been argued that public worship is
+distasteful in later life because of the compulsory chapels of
+boyhood. If this were really so, evidence should be forthcoming that
+those who come from schools where there is no compulsory attendance at
+chapel, because there is no chapel to attend, are more eager to avail
+themselves of the opportunities offered by college chapels than are
+their more chapel ridden contemporaries. No one, however, can be quite
+satisfied that chapel services are as helpful as they might be. The
+difficulty is how to improve them. The suggestion that they should all
+be voluntary is at first sight attractive but there are two
+insuperable difficulties. The one is the power of fashion, for it
+might well become fashionable in a certain house not to attend chapel.
+Those who know anything of the inside of schools know how such a
+fashion would deter many of the best boys from going, and martyrdom
+ought not to be part of the training of school life. The other
+difficulty is more subtle, but none the less real it originates in the
+boys' quite healthy fear of claiming merit. Those in authority, if
+wise, would not count attendance at chapel for righteousness, but some
+of the most sensitive boys might think that they would do so, and
+might stay away in consequence, and thus deprive themselves of
+something they really valued. Two or three, not many, might come from
+a wrong motive, and perhaps these would stay to pray, but they would
+be no compensation for the loss of the others.
+
+From time to time it is possible to have voluntary services, and
+attendance at Holy Communion should always be voluntary, not only in
+name but in fact. On the whole it is better that a boy who neglects
+this duty should go on neglecting it, than that those who come should
+feel that their presence is noted with approval or the reverse.
+
+But it is different with the daily service. Irksome it may sometimes
+be, not only to boys; but half its virtue lies in the fact that all
+are there in body and may sometimes be there in spirit too. The
+familiarity of the oft-repeated prayers and the oft-sung hymns leads
+to inattention perhaps, but seldom, it may be hoped, to callousness;
+religious emotion may only occasionally be stirred but the thread of
+natural piety, binding man to man and man to God, is strengthened, as
+fresh strands are added. At the least it may be claimed for the
+chapel services that they rescue from our hours of business some
+minutes each day in which our thoughts are free to make their way to
+the throne of God. Christ's promise to bring rest to those who come to
+him has been fulfilled in many a school chapel. Those of us who have
+had to pass through the valley of sorrow and temptation and
+loneliness--and who has not?--know that this is no mean claim. Boys,
+even men, often grumble at what they really value. To do so is our
+national defect, misleading to the onlooker. The truth is, we are so
+fearful of being accused of casting our pearls before swine, that we
+often pretend, even to ourselves, that what we know to be the most
+precious pearl in our possession is valueless.
+
+Most masters and boys would agree that, in the few weeks preceding
+confirmation, the religious life is deepest and most sincere. There is
+a moving of the waters then, and many make the effort, and step in,
+and are made whole for the time at all events. As to what exactly goes
+on in the mind of anyone at such a time there can be no certainty.
+There is the obvious danger of a reaction, and, guard against it as
+one may, it exists and sometimes leads to disaster; but there is
+another danger to which the schoolmaster is then liable, it is the
+danger of making confirmation an occasion for much talk on sexual
+difficulties. The existence of these should be faced, but at any time
+rather than at confirmation, except so far as they occur quite
+naturally in dealing with the commandments.
+
+It is a real disaster for a child to associate this time, when he
+should be trying to shoulder enthusiastically his responsibilities as
+a citizen of God's Kingdom upon earth, with any particular sin. He
+must indeed overcome evil, but he must overcome it with good. It is on
+good that his eyes should be fixed. It is towards the Lord of all that
+is good that his heart should be uplifted. Anyone who has had to do
+with this time knows what it means in a boy's religious life, how
+reluctant he is to speak of it, how perilous it is to disturb his
+reluctance by inquisitive question or excessive exhortation. He knows,
+too, how much his own nature has gained by contact at such times with
+the reverent stirrings of less world-stained souls, how wondrous has
+been the spiritual refreshment that has come to him from the
+unconscious witness of the younger heart.
+
+For most boys it is a loss not to be confirmed at school, which for
+the time is the centre of their energies, their hopes, their
+disappointments and their temptations; but the loss to the masters who
+share their preparation would be irreparable. They may sometimes
+blunder from want of knowledge and experience, but their will to help
+is strong, and perhaps not least persuasive when chastened by
+diffidence.
+
+But all these scripture lessons, chapel services and confirmation
+preparation will be powerless to produce a Christian education, if
+they be not held together by every lesson and by the whole life of the
+school. Industry and obedience, truthfulness and fidelity to duty,
+unselfishness and thoroughness, must form the soil without which no
+religious plant can grow; and these are taught and learnt in the
+struggle with Latin prose, or mathematics, or French grammar, or
+scientific formula; as well as in the cricket field, on the football
+ground, in the give and take, the pains and the pleasures of daily
+life.
+
+It is hard for us in England to imagine a purely secular education,
+the very buildings of many of our schools would protest against it;
+perhaps it is equally difficult for us to realise how far we fall
+short of what we might accomplish did the spirit of Christianity
+really inform our lives.
+
+To-day is our opportunity. The claims of education are being listened
+to as they never have been in England. Money in millions is being
+promised, the value of this subject or that is being canvassed, the
+most venerable traditions are being shaken. It is a time of hope, but
+a time of danger too. All sorts of plans are being formed for breaking
+down the partition walls that divide man from man, and class from
+class, and nation from nation; there is only one plan that will not
+leave the ground encumbered by ruins.
+
+That is the plan of which good men in all ages have caught glimpses,
+and which the Son of Man set out for us to follow. The peril now lies,
+not in the fact of nothing being done, but in some starved idea of a
+narrow patriotism.
+
+The war has surely taught two lessons;--one that the efforts we made
+before 1914 to guard our country from spiritual and moral foes were
+shamefully trivial compared with those we have made since to keep our
+visible foe at bay; the other that our responsibilities for the
+future, if we are to justify our claims to be the champions of justice
+and weakness, can never be borne unless we learn ourselves, and teach
+each generation as it grows up, to face the fierce light that shines
+from heaven. All sorts of devices, ecclesiastical and political have
+been adopted to break up that light and make it tolerable for our weak
+eyes. Men have been so afraid of children being blinded by it that
+they have allowed them to sit, some in darkness, and others in the
+twilight of compromise.
+
+It has been said that for the average man in the ancient world there
+existed two main guides and sanctions for his conduct of life, namely
+the welfare of his city, and the laws and traditions of his ancestors.
+Has the average man much wiser guides or stronger sanctions now? Is a
+much nobler appeal made to the children of England than was made to
+the children of Athens? Just before Joshua led his people over the
+Jordan, he instructed them how the ark of the covenant was to go
+before them and a space to be left between them and it, so that they
+might know the way by which they must go, _for they had not passed
+this way before_. Once again a river of decision has to be crossed, a
+road has to be trodden along which men have not passed before. Whether
+we speak of reconstruction or a new start or use any other metaphor to
+show our conviction that war has changed all things, the idea is the
+same. We must see to it that the ark of the covenant is borne before
+our nation and our schools, along the way that is new and still full
+of stones of stumbling.
+
+Either the old landmarks have disappeared or a new land has to be
+explored. Somehow, all things have to be made new, for even the
+spiritual things have been destroyed or are found wanting. It is to
+the schools, to the homes, to the mothers of England that the richest
+opportunity comes. If they can solve the difficulty of making the
+Christian education and the Christian life react upon one another the
+partition walls between religion and conduct will be broken down for
+every age. Intentionally or unintentionally, these walls have been
+built up, perhaps by the teachers and parents, certainly by the
+conventions of life. The result is that though there is more true
+religion in the schools than is acknowledged by those outside and than
+those within care to boast of, and though the standard of conduct is
+not ignoble, there is too little fusion; both components are brittle,
+they cannot stand the strain of sudden temptation, they lack enduring
+power. No one will forget how in those first months of war,
+consolation was offered even from pulpits for all the horrors and the
+sadness and the waste of conflict in the thought that as a nation we
+should be purged of selfishness, of luxury, of sensuality, of all the
+vices that peace engenders. That is surely a shameful confession, that
+our religion had been in vain. We had to wait for, and partake in, a
+three years' orgy of cruelty and violence to learn what our Lord had
+taught us in three years of gentleness. If we are going to teach the
+same lessons about war when peace is made, to keep alive the fires of
+hate, and to keep smouldering the embers of suspicion, we shall be
+confessing that a Christian education cannot teach us anything about
+Christianity.
+
+The student in arms would not have had us despair. Peace when it comes
+will make demands on our fortitude. There will be many lying in the
+no-man's land between vice and virtue who will need to be rescued at
+great risk. There will be many forlorn hopes to be led against
+disease, the foster child of vice, that has gained strength under the
+cover of war. The disappointing days of peace will give an opportunity
+for the development of Christian qualities fully as great as the
+bracing days of battle. Teachers will need to gird up their loins for
+the task of giving a wise welcome to the thousands that an awakened
+State will send to sit at their feet, and unless they can give
+spiritual food as well as worldly wisdom and paying knowledge, the
+souls of the new-comers will be starved beyond the remedy of any free
+meals. How to spiritualise education is the real problem, for it is
+only by a spiritualised education that we can escape from the
+avalanche of materialism that is hanging over the European world just
+now. No syllabus, no act of Parliament can do this. There is no royal
+road which all can travel. It has been done, to some extent, in the
+past, and it will have to be done, to a much greater extent, in the
+future by the layman and the laywoman, by the teachers of all
+denominations, by some even whom inspectors may consider inefficient
+and whom children may tolerate as queer. It will be done best by the
+best teachers, but all teachers can share in the work on the one
+condition that they have consciously or unconsciously dedicated
+themselves to the task. For a teacher to write much about it is
+impossible, he must know how greatly he has failed. And he has not the
+recompense that comes to many who fail, in the shape of certain
+knowledge why success has been withheld.
+
+That his failure is shared by those who strive to make religion move
+the world of men is no consolation. Indeed, that thought might make
+him hopeless did it not suggest that the aims and methods of both may
+be wrong. It is possible to have hoped too much from the school
+chapels being full, it is possible to fear too much from the churches
+being empty. Piety is no doubt fostered by attendance at a religious
+service, but there is some distance between piety and true religion.
+It would probably not be untrue to say that Christian education has
+seemed more concerned with the ceremonial duties of religion than with
+its spiritual enthusiasm, more eager about faith in some particular
+explanation of the past than about faith in a re-creation of the
+future, more attentive to the machinery of the organisation of the
+Church than to the words and commands of its Founder. As the Church
+has become more powerful in the world, it has lost its power over
+men's hearts. To some it has seemed an institution for the relief of
+poverty, to others the support of the "haves" against the "have-nots,"
+but to too few has it been the home of spiritual adventures, the
+maintainer of spiritual values. Men have escaped from the relentless
+simplicity of the Master's commands by attention to the complicated
+machinery which disregard of them has made necessary. This may not
+have been consciously marked by the young, but the atmosphere of
+religion that they have had to breathe has been the tired atmosphere
+of the ecclesiastical workshop, and not the bracing air of free
+service. Some restoration of the hopefulness of the early Christians
+is needed; hopefulness is not now the note of what is taught, though
+with it is sometimes confused the boisterous cheerfulness that is
+wrongly supposed to attract the young. The appeal of the Church must
+be based on looking forward, not backward, on hope, rather than on
+repentance.
+
+The Church will have less to do with the world than it had in the
+past, because it will have shaken off the fetters of the world: it
+will not be always explaining to the young how they can enjoy the
+world and yet deny the world: it will not need to explain itself so
+often, to insist so pathetically on the superiority of its own
+channels of influence, but it will attract to itself, or rather to the
+work that it is trying to do--for it will have forgotten self--all the
+adventurous spirits who are prepared to risk pain and failure as
+fellow-workers in fulfilling the purposes of God in the world. What is
+worth knowing about Christianity is surely first and foremost that it
+is a leaven that might leaven the whole world; and that until that
+leaven works in each individual heart, in each society, where two or
+three are gathered together, Christ's presence cannot be claimed. As
+this knowledge is gained, it will be possible for the learner to know
+in his heart, and not merely by heart, what is meant by the great
+mysterious terms Incarnation, Atonement, Resurrection; as this
+knowledge is tested and proved true by experience of life, the meaning
+and power of prayer will become clearer. A clue will have been put
+into the hand of each as he travels along the way which he has not
+passed heretofore. It will not lead all by the same path but it will
+lead all towards that "great and high mountain," whence "that great
+city, the Holy Jerusalem" may be seen. If the teacher is wise, when
+the mountain top is nigh and before that vision breaks upon his
+fellow-traveller's sight, he will stand aside with thankful heart, and
+close his task with the prayer that the Glory of God may shine more
+brightly and more continuously on the newcomer, than it has shone on
+him.
+
+[Footnote 1: Nothing is said here about the co-operation of the home
+with the school. In religion as in all other matters it is assumed.
+The influence of the home cannot be exaggerated but schoolmasters must
+resist the temptation to shift the burden of responsibility for any
+failure on to other shoulders.]
+
+
+
+
+V
+
+CITIZENSHIP
+
+By A. MANSBRIDGE
+
+Founder of the Workers' Educational Association
+
+
+I
+
+DIRECT TRAINING FOR CITIZENSHIP
+
+
+There is no institution in national life which can free itself from
+the responsibility of training for citizenship those who come under
+its influence, whether they be men or women. The problem is common to
+all institutions, although it may present itself in diverse forms
+appropriate to varying ages and experiences. It is primarily the
+problem of all schools and places of education.
+
+The aim of education, according to Comenius, is "to train generally
+all who are born to all that is human." From that definition it
+follows that the purpose of any school must be to bear its part in
+developing to the utmost the powers of body, mind and spirit for the
+common good. It must be to secure the application of the finest
+attributes of the race to the work of developing citizenship, which is
+the art of living together on the highest plane of human life.
+
+Citizenship is, in reality, the focusing point of all human virtues
+though it is often illuminated by the consciousness of a city not made
+with hands. It represents in a practical form the spirit of courage,
+unselfishness and sympathy consecrated to service in time of war and
+peace. Generally speaking, in England and her Dominions, citizenship
+is developed in harmony with an ideal of democracy.
+
+ "The progress of democracy is irresistible," says De Tocqueville,
+ "because it is the most uniform, the most ancient and the most
+ permanent tendency to be found in history."
+
+But its right working is dependent entirely upon uplift not only of
+mind but of spirit. The democratic community, above all other
+communities, must have within itself schools which at one and the same
+time impart information concerning the theory and methods of its
+government and inspire consecration to social service rather than to
+individual welfare, schools which reveal the transcendence of the
+interests of the State as compared with the interests of any
+individual or group of individuals within it. The democratic State has
+been compared to "one huge Christian personality, one mighty growth or
+stature of an honest man." Out of this comparison arises the idea of
+citizenship reaching out beyond the boundaries of a single State--one
+honest man among many--and thus responsibility is placed upon the
+schools to develop knowledge of, and sympathy with, the activities and
+aspirations of human life in many nations. The comity of nations
+depends directly upon the intellectual and spiritual honesty which
+obtains in each of them, and true strength of nationality arises more
+from the exercise of these qualities than from extent of area or of
+productive power.
+
+Every subject taught in a school should serve the needs of the larger
+citizenship; if it fails to do so it is either wrongly taught or
+superfluous.
+
+Social welfare depends upon the right use of knowledge by the
+individual, however restricted or developed that knowledge may be,
+whether it be acquired in elementary school or university.
+
+There has been much discussion concerning the relative importance of
+the development of community spirit in the schools and the
+introduction of the direct teaching of citizenship. The methods are
+not mutually exclusive; their operations are distinct. The school
+which does not develop community spirit, which does not fit into its
+place in the work of training the complete man, is obviously
+imperfect. The same cannot be said of the school which does not
+provide direct instruction in citizenship; for teaching may be given
+in so many indirect ways. Some consideration of what has happened in
+this connection both in England and America will perhaps be most
+helpful, although the intangible nature of the results would render
+dangerous any attempt to make definite pronouncements on their success
+or failure.
+
+Largely as the result of the realisation of the immediate relationship
+between national education and national productivity there are
+abundant signs that the English educational system is about to be
+developed. The ordinary argument has been well put:
+
+ A new national spirit has been aroused in our people by the war; if
+ we are to recover and improve our position at the end of the war,
+ that national spirit must be maintained; for unless every man and
+ woman comes to know and feel that industry, agriculture, commerce,
+ shipping, and credit, are national concerns, and that education is
+ a potent means for the promotion of these objects among others, we
+ shall fail in the great effort of national recuperation. In plainer
+ words, our great firms will not make money, wages will fall, and
+ wage-earners will be out of work[1].
+
+The possibility of the extension of the educational system to meet the
+needs of technical training need not cause disquiet among those whose
+desire is for fulness of citizenship, if they are prepared to insist
+that teachers shall be trained on broad and comprehensive lines and
+that every vocational course shall include instruction in direct
+citizenship. The argument is ready to hand and simple. If all men and
+women must strive to work wisely and well, so also should they learn
+how to participate in the government, local and national, which their
+work supports. Moreover the right study of a trade or profession
+induces a perception of the inter-relationship of all human activity.
+
+On the other hand it is important that vocational work, at least so
+far as it is carried out by manual training, should be introduced into
+schemes of liberal education. In this connection it is worth recalling
+that in a recent report, the Consultative Committee of the Board of
+Education expressed with complete conviction the opinion that manual
+training was indispensable in places of secondary education:
+
+ We consider that our secondary education has been too exclusively
+ concerned with the cultivation of the mind by means of books and
+ the instruction of the teacher. To this essential aim there must be
+ added as a condition of balance and completeness that of fostering
+ those qualities of mind and that skill of hand which are evoked by
+ systematic work.
+
+In this way would be generated that "sympathetic and understanding
+contact between all brainworkers and the complete men who work with
+both hands and brain" so strongly pleaded for by Professor Lethaby who
+insists that "some teaching about the service of labour must be got
+into all our educational schemes."
+
+It must be remembered that the question of vocational training affects
+chiefly the proposed system of compulsory continuation school
+education up to the age of eighteen, which has yet to be established
+for all boys and girls not in attendance at secondary schools or who
+have not completed a satisfactory period of attendance[2].
+
+The inadequacy of the period of education allotted to the vast mass of
+the population and the need for educational reform in many directions
+can only be noted; both these matters however affect citizenship
+profoundly.
+
+It is upon the expectation of early development on the following
+lines, indicated without detail, that our consideration of the
+possibilities of schools in regard to citizenship must be based:
+
+(1) A longer period of elementary school life during which no child
+shall be employed for other than educational purposes.
+
+(2) The establishment of compulsory continuation schools for all boys
+and girls up to the age of eighteen, the hours of attendance to be
+allowed out of reasonable working hours.
+
+(3) Complete opportunity for qualified boys and girls to continue
+their technical or humane studies from the elementary school to the
+university.
+
+(4) A distinct improvement in the supply and power of teachers,
+chiefly as the result of better training in connection with
+universities and the establishment of a remuneration which will enable
+them to live in the manner demanded by the nature and responsibilities
+of their calling.
+
+The two main aspects of the development of citizenship through the
+schools which have already been noted may be summarised as follows,
+and may be considered separately:
+
+(1) The direct teaching of civics or of citizenship;
+
+(2) The development through the ordinary school community of the
+qualities of the good citizen.
+
+[Footnote 1: _Interim Report of the Consultative Committee of the
+Board of Education on Scholarships for Higher Education, May_, 1916.]
+
+[Footnote 2: See _Final Report of the Departmental Committee on
+Juvenile Education in Relation to Employment after the War_, 1917, Cd.
+8512. The Bill "to make further provision with respect to Education in
+England and Wales and for purposes connected therewith" [Bill 89], had
+not been introduced by Mr Fisher when this article was written.]
+
+
+
+
+THE DIRECT STUDY OF CITIZENSHIP
+
+
+The study in schools of civic relations has been developed to a much
+greater extent in America than in England. This is probably due
+largely to the fact that the American need is the more obvious. In
+normal times, there is a constant influx of people of different
+nationalities to the United States whom it is the aim of the
+government to make into American citizens. At the same time there is
+in America a greater disposition than in England to adapt abstract
+study to practical ends, to link the class-room to the factory, to the
+city hall, and to the Capitol itself. As one of her scholars says:
+
+ Both the inspiration and the romance of the scholar's life lie in
+ the perfect assurance that any truth, however remote or isolated,
+ has its part in the unity of the world of truth and its undreamed
+ of applicability to service[1].
+
+There are in America numerous societies, among them the National
+Education Association, the American Historical Association, the
+National Municipal League, the American Political Science Association,
+which are working steadily to make the study of civics an essential
+feature of every part of the educational system. Their prime purposes
+are summarised as follows:
+
+ (1) To awaken a knowledge of the fact that the citizen is in a
+ social environment whose laws bind him for his own good;
+
+ (2) To acquaint the citizen with the forms of organisation and
+ methods of administration of government in its several
+ departments[2].
+
+They claim that this can best be done by means of bringing the young
+citizen into direct contact with the significant facts of the life of
+his own local community and of the national community. To indicate
+this more clearly they have applied to the study the name of
+"Community Civics."
+
+The argument that a sense of unreality may arise as a result of the
+apparent completeness of knowledge gained in the school is met by the
+close contact maintained all the time with the community outside.
+
+There is unanimity of opinion that civics shall be taught from the
+elementary school onwards:
+
+ "We believe," runs the report of the Committee of Eight of the
+ American Historical Association, "that elementary civics should
+ permeate the entire school life of the child. In the early grades
+ the most effective features of this instruction will be directly
+ connected with the teaching of regular subjects in the course of
+ study. Through story, poem and song there is the quickening of
+ those emotions which influence civic life. The works and
+ biographies of great men furnish many opportunities for incidental
+ instruction in civics. The elements of geography serve to emphasise
+ the interdependence of men--the very earliest lesson in civic
+ instruction. A study of pictures and architecture arouses the
+ desire for civic beauty and orderliness[3]."
+
+A recent inquiry by a Committee of the American Political Science
+Association makes it quite clear that the subject is actually taught
+in the bulk of the elementary and secondary schools of the various
+States and that generally the results are satisfactory, or indicate
+clearly necessary reforms. The difficulty of providing suitable
+text-books is partly met by the addition of supplementary local
+information.
+
+There are very few colleges and universities which do not provide
+courses in political science.
+
+No claim is made that the teaching of civics makes of necessity good
+citizens, but merely that it makes the good citizen into a better
+one. The justification of the subject lies in its own content.
+
+ It is a study of an important phase of human society and, for this
+ reason the same value as elementary science or history[4].
+
+There is, moreover, throughout the various American reports, an
+insistence on the power of the community ideal in the school and the
+necessity for discipline in the performance of school duties and a due
+appreciation of the importance of individual action in relation to the
+class and to the school.
+
+In England there has been much general and uncoordinated advocacy of
+the direct teaching of citizenship, but, for various reasons, it does
+not appear to have been introduced generally into the schools, nor
+does there appear to be any immediate likelihood of development in the
+existing schools.
+
+The Civic and Moral Education League made definite inquiry, in 1915,
+of teachers and schools. They pronounced the results to be
+disappointing, though they comforted themselves with the
+incontrovertible dictum that "the people who are doing most have least
+time to talk about it." As the result of their inquiry, they drew up a
+statement of the aims of civics which in general and in detail
+differed little from the ideas accepted in America.
+
+If compulsory continued education is introduced, for boys and girls
+who now have no school education after the elementary school, it is of
+the utmost importance that the direct study should be included in
+some form or other before the age of eighteen is reached, and it is
+in connection with this type of school rather than in connection with
+the elementary or secondary school that constructive efforts should be
+made.
+
+It must be remembered that Mr. Acland, when Minister for Education,
+introduced the subject into the Elementary Code of 1895 and provided a
+detailed syllabus. This was generally approved not only as the action
+of a progressive administrator but as an evidence of the new spirit of
+freedom beginning to reveal itself in the educational system.
+
+There are some education authorities, like the County of Chester,
+which enact that the study of citizenship shall proceed side by side
+with religious education, but the majority leave it to the teachers to
+do all that is necessary by the adaptation of other subjects and the
+development of school spirit.
+
+The elaborate nature of Mr. Acland's syllabus tended to defeat its
+object, and some held it to be psychologically unsound, but there has
+also been lack of suitable text-books. In general, however, the whole
+subject depends peculiarly upon the personality of the teacher who
+feels no lack of text-books if he is alive to the interest of his
+lesson.
+
+In _Studies in Board Schools_[5], there is a delightful study of a
+lesson on "Rates" to young citizens with the altruistic text, "All for
+Each, Each for All." "Citizen Carrots," a tired newspaper boy up every
+morning at five, is revealed as responding with great enthusiasm to
+this interesting lesson which commences with a drawing on a
+blackboard of a "regulation workhouse, a board school, a free library,
+a lamp post, a water-cart, a dustman, a policeman, a steam roller, a
+navvy or two, and a long-handled shovel stuck in a heap of soil." A
+hypothetical payer of rates, "Mrs Smith," is revealed as getting a
+great deal for her rates:
+
+ She is protected from any harm; her property is safe; she can walk
+ about the streets with comfort by day or night; her drains are seen
+ to; her rubbish is taken away for her; she has books and newspapers
+ to read; if she has ten children, she can have them well taught for
+ nothing--so that if they are willing to learn, and attend school
+ regularly, they can very easily make their own living when they
+ grow up; if she is ill, she can go to the infirmary for medicine;
+ and if, when she grows old, she is unable to pay rent or buy food
+ or clothes, these things are provided for her.
+
+ "And please, sir, the Parks," interjected the eager Carrots.
+
+If the definition of a good citizen propounded by Professor Masterman
+is true--that he is one who pays his rates without grumbling--"Citizen
+Carrots," whatever his disadvantages, is intellectually anyhow on the
+way to become such a citizen, and certainly in the sketch, "Citizen
+Carrots" is determined that the rates shall be expended properly
+because he himself will have a vote in later days.
+
+It is probable that lessons such as these are more frequent than the
+time-tables would indicate. There are few head masters of elementary
+schools who would disclaim the adequate teaching of citizenship in
+their schools. They would explain that the treatment of history and
+geography proceeding from local standpoints was effective in this
+direction, and it is the rule rather than otherwise for visits to be
+paid to places of historic interest within reach of the schools.
+Advantage is also taken of such days as Empire Day to stimulate
+interest in the State, as well as to impart knowledge concerning its
+organisation. All this is reinforced by the use of appropriate reading
+books which are instruments of indirect, but not necessarily less
+effective, instruction.
+
+The larger opportunities which secondary schools offer have not been
+taken advantage of to induce the specific study of civics to any
+greater extent that in the elementary schools, although many schools
+are able to devote at least a period each week to the consideration of
+current events, and, naturally, the teaching of history and geography
+includes much more completely the consideration of institutions both
+at home and abroad.
+
+The idea of the regional or local survey is gaining ground and in some
+respects it will prove to serve the same purpose as the "Community
+Civics" of the American high school.
+
+There have been attempts to introduce economics into the secondary
+school curriculum, but they have not persisted to any extent. In the
+_Memorandum of Curricula of Secondary Schools_ issued by the Board of
+Education in 1913, it is suggested that "it will sometimes be
+desirable to provide, for those who propose on leaving school to enter
+business, a special commercial course with special study of the more
+technical side of economic theory and some study of political and
+constitutional history." For the rest there is no mention of the
+subjects intimately connected with government. It is clear that the
+Board expects that out of the subjects of the ordinary curriculum,
+with such special efforts suggested by public interest as may from
+time to time occur, the student will gain a general knowledge of the
+affairs of the community round about, some knowledge of the principles
+of politics, clear ideas concerning movements for social reform, and
+some acquaintance with international problems. If he does so, he will
+have secured a useful introduction to the studies associated with
+adult life.
+
+An intelligent study of languages will help materially in this
+direction and, whilst this is specially true in the cases of Greek and
+Latin, there is no reason why modern languages should not serve the
+same purpose. It is, however, often the case that the study of the
+history and institutions of modern countries is not associated
+sufficiently with the study of their language.
+
+The public and grammar schools of England, as contrasted with the
+newer secondary schools, are more especially the homes of classical
+studies, and it is through the working of these schools that the
+knowledge of institutions in ancient Greece and Rome will have its
+greatest effect on citizenship.
+
+The study of political science as a specific subject is gaining ground
+in universities, whilst the study of the Empire and its institutions
+has naturally made rapid progress during the last few years. There may
+also be noted distinct tendencies, arising out of the experience of
+the war, towards the foundation of schools destined to deal with the
+institutions and the thought of foreign countries. In the schools of
+economics and history there is fulness of attempt to study all that
+can be included under the generic title of civics which, after all,
+may be defined as political and social science interpreted in
+immediate and practical ways.
+
+[Footnote 1: Peabody, _The Religion of an Educated Man_.]
+
+[Footnote 2: Haines, _The Teaching of Government_.]
+
+[Footnote 3: Haines, _The Teaching of Government._]
+
+[Footnote 4: Bourne, _The Teaching of History and Civics in the
+Elementary and the Secondary School_.]
+
+[Footnote 5: Charles Morley, 1897.]
+
+
+
+
+II
+
+INDIRECT TRAINING FOR CITIZENSHIP
+
+
+After all is said and done the ideal training for citizenship in the
+schools depends more upon the wisdom engendered in the pupil than upon
+the direct study of civics. If the spirits of men and women are set in
+a right direction they will reach out for knowledge as for hid
+treasure. "Wisdom is more moving than any motion; she passeth and
+goeth through all things by reason of her pureness[1]."
+
+It happens also in natural sequence that the spirit developed in a
+school will lead to the construction of institutions in connection
+with school life calculated to secure its adequate expression.
+
+Elementary schools, however, are much handicapped in this way. If it
+comes about that work other than educational or recreative is
+forbidden to children during the years of attendance at school, and
+also that the period of school life is lengthened, there will be
+opportunity for the development of games on a self-governing basis.
+Elementary school children have a large measure of initiative; all
+they need is a real chance to exercise it. They would willingly make
+their schools real centres of child life. Many children at present
+have little else than narrow tenements and the streets, out of which
+influences arise which war continually against the social influences
+of the school.
+
+The opportunity afforded by well-ordered leisure would be accentuated
+by the more complete operation of movements such as boys' brigades,
+boy scouts, girl guides, and Church lads' brigades, which are in their
+several ways doing much to develop citizenship. Such bodies are now in
+effect educational authorities, and classes are organised by them in
+connection with the Board of Education.
+
+There have been many attempts to introduce self-governing experiments
+into elementary schools and, whilst they have often been defeated by
+reason of the immaturity of the children, yet some of them have met
+with great success. The election of monitors on the lines of a general
+election is an instance of success in this direction. The ideas which
+have arisen from the advocacy of the Montessori system have induced
+methods of greater freedom in connection with many aspects of
+elementary school life. The Caldecott Community, dealing with
+working-class children in the neighbourhood of St. Pancras, has tried
+many interesting experiments. That, however, of the introduction of
+children's courts of justice had to be abandoned, but not until many
+valuable lessons in child psychology had been learnt.
+
+Side by side with the elementary school, there are rising in England
+experiments similar to those undertaken by such organisations as the
+School City and the George Junior Republics of America. The most
+notable among them is the Little Commonwealth, Dorchester, which has
+achieved astonishing results through the process of taking delinquent
+children and allowing them self-government. But, hopeful as the
+prospects are, their ultimate effect will be best estimated when their
+pupils, restored in youth to the honourable service of the community,
+are taking their full share in life as adult citizens, and naturally
+every care is taken in the organisation of these institutions to
+ensure that the transition from their sheltered citizenship to the
+outside world shall not be of so abrupt a nature as to tend to render
+unreal and remote the life in which the children have taken part.
+
+Nearly all of the more recent experiments in regard to the school and
+its kindred institutions are co-operative in principle and in method,
+but it is probably Utopian to conceive an educational method which
+shall achieve the highest success without having included within it
+the element of competition. If competition is a method obtaining
+outside the school it is bound to reproduce itself within it. The only
+possible thing for the school to do is to restrict the influence of
+competition to the channels where it can be beneficial.
+
+The method by which elementary school children pass to the secondary
+school is by means of competitive scholarships. In common with the
+Consultative Committee of the Board of Education it is necessary to
+accept the fact that at present "the scholarship system is too firmly
+rooted in the manner, habits and character of this country to be
+dislodged, even if it were thrice condemned by theory[2]." But, in the
+interests of citizenship, scholarships should be awarded as the result
+of non-competitive tests, if only to secure that every child shall
+receive the education for which he or she is fitted.
+
+The stress and strain imposed upon many who climb the ladder of
+education, often occasioned by the inadequacy of the scholarship for
+the purposes to which it is to be applied, tend to develop
+characteristics which are so strongly individual as to be distinctly
+anti-social.
+
+It is unfortunate that in many subjects of the curriculum it is not
+merely bad form to help one's neighbour but distinctly a school sin,
+and this makes it necessary for a balance to be struck by the
+introduction of subjects at which all can work for the good of the
+class or the school. Manual work and local surveys are subjects of
+this nature and should be encouraged side by side with games of which
+there are three essential aspects:--the individual achievement, the
+winning of the match or race, and "playing the game." In reference to
+citizenship the last of these is the only one which ultimately
+matters.
+
+It is generally admitted that the great public schools are those which
+are most characteristic of English boy life at its best. Glorying as
+they do in a splendid tradition, they have always had in addition the
+opportunity of adapting themselves to new needs. Their reform is
+always under discussion and perchance they are waiting even now for
+some Arnold or Thring to lead them in a new England, for new it will
+inevitably be. Even so, the sense of responsibility they have
+developed has been translated into the terms of English government
+over half the world.
+
+The objective of the public school boy anxious to take a part in
+government at home has always been parliament, or such local
+institutions as demand his service in accordance with the tradition of
+his family. The tendency to despise the homely duties of a city
+councillor or poor law guardian is, however, passing. There are few
+schools which do not welcome visitors to speak to the boys who have
+first-hand acquaintance with the life of the poor or who are indeed of
+that life themselves. In this way boys get to realise, as far as it is
+possible through sympathy, what it means to be out of work, what it
+means to be hungry for unattainable learning, what children have to
+suffer, and, in addition to the practical interest which many boys
+immediately develop, it cannot be doubted that many ideals for the
+conduct of social life in the future are conceived, even if dimly, for
+the first time. Thanks to the unremitting efforts of large-minded head
+masters, public school boys more and more realise that they are
+beneficiaries of the spirit of a past day, not only in the sense of
+the creation of a noble tradition but actually in regard to the
+material provision of buildings and the financial support of
+teaching.
+
+There is likely to be an extension of university education in the near
+future. The ancient universities of Oxford and Cambridge with their
+great college system will be strengthened, as will be the universities
+which were established at the end of the nineteenth and the beginning
+of the twentieth centuries. The demand for the better training of
+teachers will result inevitably in the creation of more universities.
+The inadequate sum which this country has spent upon university
+education up to the present will be greatly increased.
+
+As a direct result of the opportunity which university life gives to
+undergraduates for the development of self-governing institutions,
+there can be little doubt that the university must be regarded above
+all other schools and most institutions as powerful in the development
+of good citizenship. The public school tradition will be carried
+directly into the older universities and in increasing measure into
+the new universities as the best spirit of the public schools
+gradually permeates the whole system of our education even down to the
+elementary schools themselves. When these opportunities so lavishly
+provided for the development of student life in its self-governing
+aspects are realised and when above it all there stand great teachers
+in the lineage of those described by Cardinal Newman in his eulogy of
+Athens--"the very presence of Plato" to the student, "a stay for his
+mind to rest on, a burning thought in his heart, a bond of union with
+men like himself, ever afterwards"--little else can be desired. In
+every university there must be such teachers, or universities will
+tend to fall to the level of the life about them. "You can infuse,"
+said Lord Rosebery at the Congress of the Universities of the Empire,
+"character, and morals and energy and patriotism by the tone and
+atmosphere of your university and your professors."
+
+From one point of view, all the old universities of Europe--Bologna,
+Paris, Prague, Oxford, Cambridge, etc.--must be regarded as definite
+and conscious protests against the dividing and isolating--the
+anti-civic--forces of the periods of their institution. They represent
+historically the development of communities for common interest and
+protection in the great and holy cause of the pursuit of learning, and
+above all things their story is the story of the growth of European
+unity and citizenship.
+
+ The feudal and ecclesiastical order of the old mediaeval world were
+ both alike threatened by the power that had so strangely sprung up
+ in the midst of them. Feudalism rested on local isolation, on the
+ severance of kingdom from kingdom and barony from barony, on the
+ distinction of blood and race, on the supremacy of material or
+ brute force, on an allegiance determined by accidents of place and
+ social position. The University, on the other hand, was a protest
+ against this isolation of man from man. The smallest school was
+ European and not local[3].
+
+The spirit which is characteristic of a university in its best
+aspects, linked with the spirit which is inherent in the ranks of
+working people, has on more occasions than one set on foot movements
+for the education of the people. One of the most notable instances of
+this unity found expression at the Oxford Co-operative Congress of
+1882, when Arnold Toynbee urged co-operators to undertake the
+education of the citizen. By this he meant: "the education of each
+member of the community as regards the relation in which he stands to
+other individual citizens and to the community as a whole." "We have
+abandoned," he said further, "and rightly abandoned the attempt to
+realise citizenship by separating ourselves from society. We will
+never abandon the belief that it has yet to be won amid the stress and
+confusion of the ordinary world in which we move." From that day to
+this co-operators have always had before them an ideal of education in
+citizenship and have organised definite teaching year by year.
+
+Another instance of even greater power lies in the co-operation
+between the pioneers of the University Extension Movement at Cambridge
+and the working men, particularly of Rochdale and Nottingham, to be
+followed later by that unprecedented revival of learning amongst
+working people which took place in Northumberland and Durham in the
+days before the great coal strike. At a later date, in 1903, the same
+kind of united action gave rise to the movement of the Workers'
+Educational Association, which has always conceived its purpose to be
+the development of citizenship in and through education pursued in
+common by university man and working man alike. The system of
+University Tutorial Classes originated by this Association has been
+based upon an ideal of citizenship, and not primarily upon a
+determination to acquire knowledge, although it was clearly seen that
+vague aspirations towards good citizenship without the harnessing of
+all available knowledge to its cause would be futile. After exception
+has been made for the body of young men and women who are determined
+to acquire technical education for the laudable purpose of advancing
+both their position in life and their utility to society, it is clear
+that no educational appeal to working men and women will have the
+least effect if it is not directed towards the purpose of enriching
+their life, and through them the life of the community. The proof of
+this lies in the fact that, after they have striven together for years
+in Tutorial Classes, they ask for no recognition--in fact they have
+declined it when it has been offered--and have devoted their powers to
+voluntary civic work and the work of the associations or unions to
+which they belong, as well as in very many instances, to the spreading
+of education throughout the districts in which they live. It is
+largely due to the leaven of educational enthusiasm which has thus
+been generated that there is a unanimous movement on the part of
+working people towards a complete educational system including within
+it compulsory attendance at continuation schools during the day.
+
+The problems that hedge about continuation schools are many, but it is
+clear that they will be regarded by educationists and by at least some
+employers as above all else training for citizenship based upon the
+vocation to which the boy or girl may be devoting himself or herself
+in working hours. The narrowness of the daily occupation, divorced as
+it is from the whole spirit and intent of apprenticeship, will be
+broadened directly the consideration of daily work is placed in the
+continuation school both on a higher plane and in a complete setting.
+
+The compulsory evening school will fail unless it induces a demand for
+recreation of a pure kind which may be associated with the voluntary
+evening school and continued along the lines of study into the years
+of adult life. And even if it is impossible for every student of
+capacity in the continuation school to pass into the university or
+technological college, it may be hoped that there need not fail to be
+opportunities for reaching the heights of ascertained knowledge in the
+University Tutorial Class. In the future, as now, only in greater
+degree, such classes will be regarded as an essential part of
+university work, and will provide opportunity for the study of those
+subjects which are most nearly related to citizenship.
+
+It is one of the fundamental principles of the Workers' Educational
+Association that every person, when not under the power of some
+hostile over-mastering influence, is ready to respond to an
+educational appeal. Not indeed that all are ready or able to become
+scholars, but that all are anxious to look with understanding eyes at
+the things which are pure and beautiful. Tired men and women are made
+better citizens if they are taken, as they often are, to picture
+galleries and museums, to places of historic interest and of scenic
+beauty, and are helped to understand them by the power of a
+sympathetic guide. It is by the extension of work of this sort, which
+can be carried out almost to a limitless extent that the true purpose
+of social reform will be best served. It is by such means that the
+press may be elevated, the level of the cinema raised, the efforts of
+the demagogue neutralised.
+
+The Workers' Educational Association is based upon the work of the
+elementary school and of the associations of working people, notably
+the co-operative societies and trade unions. The democratic methods
+obtaining in those associations have themselves proved a valuable
+contribution to citizenship, and have determined the democratic nature
+of all adult education. The right and freedom of the student to study
+what he wishes finds its counterpart in the reasonable demand that man
+shall live out his life as he wills, provided it moves in a true
+direction and is in harmony with the needs and aspirations of his
+fellows.
+
+It has seemed in this review of the relation of schools and places of
+education to the development of citizenship that the fact of the
+operation of social influences has been implicit at every point. In
+any case there is, and can be, no doubt that the school, whilst
+instant in its effect upon the mind of the time, is always being
+either hindered or helped by the conditions obtaining in the society
+in which it is set. The relations existing between society and school
+are revealed in a process of action and reaction. Wilhelm von
+Humboldt said that "whatever we wish to see introduced into the life
+of a nation must first be introduced into its schools." Among other
+things, it is necessary to develop in the schools an appreciation of
+all work that is necessary for human welfare. This is the crux of all
+effort towards citizenship through education. In the long run there
+can be no full citizenship unless there is fulness of intention to
+discover capacity and to develop it not for the individual but for the
+common good. This is primarily the task of an educational system. If a
+man is set to work for which he is not fitted, whether it be the work
+of a student or a miner, he is thwarted in his innate desire to attain
+to the full expression of his being in and through association with
+his fellow-men, whereas, when a man is doing the right work, that for
+which he has capacity, he rejoices in his labour and strives
+continually to perfect it by development of all his powers. The
+exercise of good citizenship follows naturally as the inevitable
+result of a rightly developed life. It may not be the citizenship
+which is exercised by taking active and direct part in methods of
+government. The son of Sirach, meditating on the place of the
+craftsman, said:
+
+ All these trust to their hands: and every one is wise in his work.
+ Without these cannot a city be inhabited ... they will maintain the
+ state of the world, and all their desire is in the work of their
+ craft[4].
+
+The times are different and the needs of people have changed, but the
+true test of a citizen may be more in the healthiness of dominating
+purpose than in the possession and satisfaction of a variety of
+desires. To "maintain the state of the world" is no mean ambition.
+
+If it is difficult for a man to become the good citizen when employed
+on work for which he is unfitted, it is even more difficult for the
+man to do so who is set to shoddy work or to work which damages the
+community.
+
+The task laid upon the school is heavy, but it does not stand alone.
+The family and the Church are its natural allies in the modern State.
+
+All alike will make mistakes, but, if they clearly set before them the
+intention to do their utmost to free the capacity of all for the
+accomplishment of the good of all, wisdom will increase and many
+tragedies in life will be averted.
+
+Thus lofty ideals have presented themselves, but they will secure
+universal admission apart from the immediate practical considerations
+which bulk so largely and often so falsely in the minds of men, and
+which are frequently suggested by limitations of finance and lack of
+faith in the all-sufficient power of wisdom.
+
+It is in the consecration of a people to its highest ideals that the
+true city and the true State become realised on earth and the measure
+of its consecration, in spite of all devices of teaching or training
+however wise, determines the true level of citizenship at any time in
+any place.
+
+[Footnote 1: _Wisdom of Solomon_, vii. 24.]
+
+[Footnote 2: _Interim Report of the Consultative Committee of the
+Board of Education on Scholarships for Higher Education_, 1916.]
+
+[Footnote 3: J.R. Green, _A Short History of the English People_.]
+
+[Footnote 4: _Ecclesiasticus_, xxxviii. 31-34.]
+
+
+
+
+SOME BOOKS ON CITIZENSHIP
+
+
+[1]American Political Science Assoc. The Teaching of Government. 1916.
+Macmillan. 5s. 0d. net.
+
+[1]BAKER, J.H. Educational Aims and Civic Needs. 1913. Longmans. 3s.
+6d. net.
+
+[1]BALCH, G.T. The Method of Teaching Patriotism in Public Schools.
+1890. New York: Van Nostrand.
+
+[1]BOURNE, H.E. The Teaching of History and Civics. 1915. Longmans.
+6s. 0d. net.
+
+[1]DEWEY, JOHN. Democracy and Education. 1916. Macmillan. 6s. 0d. net.
+
+[1]DEWEY JOHN. The School and Society. 1915. Chicago Univ. Press. 4s.
+0d. net.
+
+[1]DEWEY, JOHN and EVELYN. Schools of To-Morrow. 1915. Dent. 5s. 0d.
+net.
+
+FINDLAY, J.J. The School. 1912. Williams and Norgate. 1s. 3d. net.
+
+[1]HALL, G. STANLEY. Educational Problems. 2 vols. 1911. Appleton.
+31s. 6d. net. Ch. 24. Civic Education.
+
+[1]HENDERSON, C.H. Education and the Larger Life. 1902. Boston:
+Houghton. 6s. 0d.
+
+[1]HUGHES, E.H. The Teaching of Citizenship. 1909. Boston: Wilde. 6s.
+0d.
+
+HUGHES, M.L.V. Citizens To Be. 1915. Constable. 4s. 6d. net.
+
+[1]JENKS, J.W. Citizenship and the Schools. 1909. New York: Holt. 6s.
+0d.
+
+KERSCHENSTEINER, GEORG. Education for Citizenship. Tr. A.J. Pressland.
+1915. Harrap. 2s. 0d. net. The Schools and the Nation. 1914.
+Macmillan. 6s. 0d. net.
+
+[1]MONROE, PAUL. (Ed.) Cyclopedia of Education. 5 vols. Macmillan.
+105s. 0d. net.
+
+MORGAN, ALEXANDER. Education and Social Progress. 1916. Longmans. 3s.
+6d. net.
+
+Oxford and Working Class Education. Clarendon Press, 1s. net.
+
+PATERSON, ALEXANDER. Across the Bridges. 1912. Arnold. 1s. 0d. net.
+
+SADLER, M.E. (Ed.). Continuation Schools in England and Elsewhere.
+1908. Manchester University Press. 8s. 6d. net.
+
+SCOTT, C.A. Social Education. 1908. Ginn. 6s. 0d. net.
+
+WALLAS, GRAHAM. The Great Society. 1914. Macmillan. 7s. 6d. net.
+
+See also:
+
+Board of Education. Reports.
+
+Civics and Moral Education League Papers, 6 York Buildings, Adelphi,
+W.C. 2.
+
+[Footnote 1: American.]
+
+
+
+
+VI
+
+THE PLACE OF LITERATURE IN EDUCATION
+
+By NOWELL SMITH
+
+Head Master of Sherborne School
+
+
+Education is a subject upon which everyone--or at least every
+parent--considers himself entitled to have opinions and to express
+them. But educational treatises or the considered views of educational
+experts have a very limited popularity, and in fact arouse little
+interest outside the circle of the experts themselves. Even the
+average teacher, who is himself, if only he realised it, inside the
+circle, pays little heed to the broader aspects of education, chiefly,
+no doubt, because in the daily practice of the art of education he
+cannot step aside and see it as a whole; he cannot see the wood for
+the trees. The indifference of laymen however is mainly due to the
+fact that educational theory, like other special subjects, inevitably
+acquires a jargon of its own, an indispensable shorthand, as it were,
+for experts, but far too abstract and technical for outsiders.
+
+And his technical language too often reacts upon the actual ideas of
+the educational theorist, who tends to lose sight of the variety of
+concrete boys and girls in his abstract reasonings, necessary as these
+are. We are apt to forget that what is sauce for the goose may not be
+sauce for the gander, and still more perhaps that what is sauce for
+the swan may not be sauce for either of these humbler but deserving
+fowl. But it is certain that in discussing education we ought
+constantly to envisage the actual individuals to be educated.
+Otherwise our "average pupil of fifteen plus" is only too likely to
+become a mere monster of the imagination, and the intellectual
+_pabulum_, which we propose to offer, suited to the digestion of no
+human boy or girl in "this very world, which is the world of all of
+us."
+
+In considering, then, the place of literature in education, I propose
+to keep constantly before my eyes the people with whose education I am
+personally familiar, namely, myself, my children, and the various
+types of public school boy which I have known as boy, as
+undergraduate, as college tutor and as schoolmaster. I say various
+types of public school boy; for although there still is a public
+school type in general which is easily recognisable by certain marked
+superficial characteristics, the popular notion that all public school
+boys are very much alike in character and outlook is a mere delusion.
+
+Again, I propose, when I speak of literature, to mean literature, and
+not a compendious term for anything that is not science. The
+opposition that has in modern times been set up between science on the
+one hand and a jumble of studies labelled either literary or
+"humanistic" studies on the other is to my mind wholly unfounded in
+the nature of things, and destructive of any liberal view of
+education. It may perhaps be held that literature in its most literal
+sense is a name for anything that is expressed by means of
+intelligible language--a use of the word which certainly admits of no
+comparison with the meaning of science, but which also leads to no
+ideas of any educational interest. But I take the word literature in
+its common acceptation; and, while admitting that I can give no
+precise and exhaustive definition, I will venture to describe it as
+the expression of thought or emotion in any linguistic forms which
+have aesthetic value. Thus the subject-matter of literature is only
+limited by experience: as Emile Faguet says somewhere--without
+claiming to have made a discovery--_la littérature est une chose qui
+touche à toutes choses_. And the tones of literature range from Isaiah
+to Wycherley, from Thucydides to Tolstoy; its forms from Pindar to a
+folk song, from Racine to Rudyard Kipling, from Gibbon to Herodotus or
+Froissart. And while no two people would agree in drawing the line of
+aesthetic value which should determine whether any given verbal
+expression of thought or emotion was literature or not--a fact which
+is not without importance in the choice of books for forming the taste
+of our pupils--yet, for the purpose of discussing the place and
+function of literature in education, we all know well enough what we
+mean by the word in the general sense which I have attempted to
+describe.
+
+As this is not a tractate on education as a whole, I must risk
+something for the sake of brevity, and will venture to lay down
+dogmatically that the objects of literary studies as a part of
+education are (1) the formation of a personality fitted for civilised
+life, (2) the provision of a permanent source of pure and inalienable
+pleasure, and (3) the immediate pleasure of the student in the process
+of education. None of these objects is exclusive of either of the
+others. They cannot in fact be separated in the concrete. But they are
+sufficiently different to be treated distinctly.
+
+(1) Hardly anyone would deny that some knowledge and appreciation of
+literature is an indispensable part of a complete education. The full
+member of a civilised society must be able to subscribe to the
+familiar _Homo sum; nihil humanum a me alienum puto_. And literature
+is obviously one of the greatest, most intense, and most prolific
+interests of humanity. There have always been thinkers, from Plato
+downwards, who for moral or political reasons have viewed the power of
+literature with distrust: but their fear is itself evidence of that
+power. Thus literature is a very important part both of the past and
+of contemporary life, and no one can enter fully into either without
+some real knowledge of it. A man may be a very great man or a very
+good man without any literary culture; he may do his country and the
+world imperishable services in peace or war. But the older the world
+grows, the rarer must these unlettered geniuses become. Literature in
+one form or another--too often no doubt put to vile uses--has become
+so much part of the very texture of civilised life that a wide-awake
+mind can scarcely fail to take notice of it. And in any case we need
+not consider that kind of special genius which education does little
+either to make or mar. No one is likely seriously to deny that for
+taking a full and intelligent part in the normal life of a civilised
+community--in love and friendship, in the family and in society, in
+the study and practice of citizenship of all degrees--some literary
+culture is absolutely necessary; nor indeed that, subject to a due
+balance of qualities and acquirements, the wider and deeper the
+literary culture the more valuable a member of society the possessor
+will be. The lubricant of society in all its functions, whether of
+business or leisure, is sympathy, and a sufficient quantity, as it
+were, of sympathy to lubricate the complex mechanism of civilised life
+can only be supplied by a widespread knowledge of the best, and a
+great deal more than the best, of what has been and is being thought
+and said in the world. Personal intercourse with one another and a
+common apprehension of God as our Father are even more powerful
+sources of sympathy; but literature provides innumerable channels for
+the intercommunication and distribution of these sources, without
+which the sympathies of individuals may be strong and lively, but will
+almost always be narrowly circumscribed. It is very true that to know
+mankind only through books is no knowledge of mankind at all; but ever
+since man discovered how to perpetuate his utterances in writing it
+has been increasingly true that literature is the principal means of
+widening and deepening such knowledge.
+
+This object of literary studies, the formation of a personality
+fitted for civilised life, may be summed up in the familiar graceful
+words of Ovid, who was thinking almost entirely of literature when he
+wrote
+
+ ingenuas didicisse fideliter artes
+ Emollit mores nec sinit esse feros.
+
+And it is only the lack, in so many of the greatest writers, and the
+neglect, in so many educators and educational systems, of that due
+balance of qualities and acquirements of which I spoke just now, which
+have induced in superficial minds a distrust and often a contempt of
+literature as a subject of education. The good citizen or man of the
+world--in the best sense of the phrase--must not be the slave of
+literary proclivities to the ruin of his functions as father or
+husband or friend or man of action and affairs. The world of letters,
+if lived in too exclusively, is an unreal world, though without it the
+actual world is almost meaningless. Now the _genus irritabile vatum_,
+even when their thoughts, as Carlyle put it, "enrich the blood of the
+world," have very generally appeared to the plain man of goodwill as
+very defective in the art of living. If their aspirations have been
+above the standards of their day, their practice has often been below
+them in such essentially social qualities as probity, faithfulness,
+consideration for others. Moreover their outlook upon life, intense
+and inspiring though it be, is often a very partial one. Even so, it
+does not follow that because a poet or a philosopher is not in every
+respect "the compleat gentleman," a citizen _totus teres atque
+rotundus_, his works are not profitable for the building up of that
+character. If it did, we must by parity of reasoning discard the
+discoveries of a misanthropic inventor and the theories of a bigamous
+chemist. We go to Plato and Catullus, to Shakespeare and Shelley, for
+what they have to give: if we go with our own pet notions of what that
+ought to be, we are naturally as disgusted as Herbert Spencer was with
+Homer and Tolstoy with Shakespeare. Tolstoy is indeed a case in point.
+He is one of the giants of literature, whose masterpieces are already
+classics; and this position is unaffected by the various judgments
+that may be formed either of his critical or of his practical wisdom.
+
+The lack then of a due balance of qualities and acquirements in so
+many authors, and we may add other artists, is a cause, but no
+justification, of that belittlement and even distrust of the literary
+side of education which are on the whole marked features of the
+English attitude to-day. But a more potent cause and a real
+justification of this attitude is the neglect of due balance of
+qualities and acquirements by so many educators and educational
+systems. Great educators have themselves rarely been narrow-minded
+men; but the traditions they have founded have gone the way of all
+traditions.
+
+What begins as an inspiration hardens into a formula. The ideals of
+the Renascence were caricatured in their offspring of the eighteenth
+and nineteenth centuries. Not only did the evolution of modern life
+with its cities, its printing press, its gunpowder, its steam engine
+and the rest, destroy the need of the well-to-do to be trained in the
+practical arts of chivalry, of the chase, of husbandry, even of music
+and design, so that the bodily activities of boys became relegated to
+the sphere of mere games and pastimes; but as books usurped more and
+more of the hours of boyhood, so the instructors of youth fell more
+and more into the fatally easy path of formal and grammatical
+treatment. The subject-matter of education was indeed literature, and
+the very noblest literatures, mainly those of Greece and Rome: but
+there was little of literary or humane interest about the study of it;
+its meaning and spirit were concealed from all but the few who could
+surmount the fences of linguistic pedantry and artificial technique
+with which it was surrounded.
+
+I do not know when the expression "the dead languages" was invented:
+but certainly Latin and Greek have been treated as very dead languages
+by the great majority of teachers for a very long time. And as "modern
+subjects," history, geography, modern languages and literatures,
+gradually thrust their way into the curriculum, each was subjected as
+far as possible to the same mummification. There is a theory still
+widely held among teachers that the value of a subject or of a method
+of instruction depends upon the amount of drudgery which it involves
+or the degree of repulsion which it excites. The theory rests upon a
+confusion between the ideas of discipline and punishment, which itself
+is probably due to the strongly Judaistic tone of our so-called
+Christianity. At any rate, far too many schoolmasters suffer from
+conscientious scruples about allowing the spirits of freedom,
+initiative, curiosity, enjoyment, to blow through their class-rooms.
+
+There has been, always to some extent, but with gathering force in
+recent years, a natural revolt against this mixture of puritanism,
+scholasticism, and dilettantism, which made the intellectual side of
+public school education such a failure except for the few who were
+born with the spoon of scholarship in their mouths. The irruption of
+that turbulent rascal, natural science, has perhaps had most to do
+with humanising our humanistic studies. It was a great step when boys
+who could not make verses were allowed to make if it was but a smell;
+and even breaking a test-tube once in a while is more educative than
+breaking the gender-rules every day of the week. Many of my friends,
+who label themselves humanists, are in a panic about this, and look
+upon me sadly as a renegade because I, who owe almost everything to a
+"classical education," am ready (they think) to sell the pass of
+"compulsory Greek" to a horde of money-grubbing barbarians who will
+turn our flowery groves of Academe into mere factories of commercial
+efficiency. But fear is a treacherous guide. They are the victims of
+that abstract generalisation of which I spoke at the outset. I check
+their forebodings by reference to concrete personalities, myself, my
+children, and the hundreds of boys I have known. And I see more and
+more plainly, as I study the infinite variety of our mental lineaments
+and the common stock of human nature and civilised society which
+unites us, that literature is a permanent and indispensable and even
+inevitable element in our education; and that moreover it can only
+have free scope and growth in the expanding personality of the young
+in a due and therefore a varying harmony with other interests. I and
+my children and my schoolboys have eyes and ears and hands--and even
+legs! We have, as Aristotle rightly saw, an appetite for knowledge,
+and that appetite cannot be satisfied, though it may be choked, by a
+sole diet of literature. We have desires of many kinds demanding
+satisfaction and requiring government. We have a sense of duty and
+vocation: we know that we and our families must eat to live and to
+carry on the race. We resent, in our inarticulate way, these sneers at
+our Philistinism, commercialism, athleticism, materialism, from
+dim-eyed pedants on the one hand and superior persons on the other,
+who have evidently forgotten, if they ever saw, the whole purport of
+that Greek literature the name of which they take in vain. No! _La
+littérature est une chose qui touche à toutes choses_; but if we are
+to shut our eyes to all the "things" which evoke it, it becomes what
+it is to so many, whose education has been in name predominantly
+literary, "a tale told by an idiot, full of sound and fury, signifying
+nothing."
+
+(2) The argument has already insensibly led us to treat by implication
+the second, and indeed the third of our assumed objects. But in our
+modern insistence upon social relations and citizenship--a very proper
+insistence, still too much warped and hampered by selfishness and
+prejudice--there is a real danger of our forgetting how much of our
+conscious existence is passed, in a true sense, at leisure and alone.
+It is our ideal on the one side to be "all things to all men": and for
+any approach to this ideal, as we have seen, the knowledge and
+sympathy born of literature are indispensable. But on the other side
+no man or woman is completely fitted out without provision for the
+blank spaces, the passages and waiting rooms, as it were, to say
+nothing of the actual "recreation rooms" of the house of life. And
+there is no provision so abundant, so accessible to all, so permanent,
+so independent of fortune, and at once so mellowing and fortifying, as
+literature. Our happiness or discontent depends far more, than on
+anything else, on the habitual occupation of our mind when it is free
+to choose its occupation. And, since thought is instantaneous, even
+the busiest of us has far more of that freedom than he knows what to
+do with unless he has a mental treasury from which he can at will
+bring forth things new and old. It is impossible to exaggerate the
+importance of hobbies in a man's own life--and of course indirectly in
+his relations with his fellows. A single hobby is dangerous. You ride
+it to death or it becomes your master. You need at least a pair of
+them in the stable. What they are must depend, you say, upon the
+temperament, the bent of the individual. True: but our main
+responsibility as educators consists in our "bending of the twig." It
+is not temperament nor destiny which renders so many men and women
+unable to fill their leisure moments with anything more exhilarating
+than, gossip, grumbling, or perpetual bridge. Perhaps the greatest
+blessing which a parent or a teacher can confer on a boy or girl is
+discreet, unpriggish, and unpatronising, encouragement and guidance in
+the discovery and development of hobbies: and if I may venture on a
+piece of advice to anyone who needs it, I should say: "Try to secure
+that everyone grows up with at least two hobbies; and whatever one of
+them may be, let the other be literature, or some branch of
+literature."
+
+ Dreams, books, are each a world; and books, we know,
+ Are a substantial world, both pure and good;
+ Round these, with tendrils strong as flesh and blood,
+ Our pastime and our happiness will grow.
+
+(3) At this point I can imagine someone, who recognises the importance
+of literary culture in the equipment of a man or woman of the world,
+and perhaps feels even more strongly the truth summed up in these
+lines of Wordsworth, expressing the doubt whether the second at least
+of these objects can be secured, or will not rather be precluded, by
+admitting the study of literature as such into the school curriculum.
+This doubt, which I have heard expressed by many lovers of literature,
+notably by the late Canon Ainger, is not lightly to be disregarded. It
+is to be met, however, in my opinion, by keeping clearly before our
+eyes the third of the objects which we assumed to be aimed at by
+literary studies as a branch of education--the immediate pleasure of
+the student. The two objects which we have already discussed are
+ulterior objects, which should be part of the fundamental faith of
+the teacher; but while the teacher is in contact with his pupils they
+should be forgotten in the glowing conviction that the study of
+literature is, at that very moment, the most delightful thing in the
+world. Of course we all know, or should know, that this is the only
+attitude of mind for the best teaching in any subject whatever. It
+takes a great deal more than enthusiasm to make a competent teacher;
+and it is easy to prepare pupils successfully for almost any written
+examination without any enthusiasm for anything except success. But,
+cramming apart, a bored teacher is inevitably a boring one: and while
+unfortunately the converse is not universally true and an enthusiastic
+teacher may fail to communicate his enthusiasm, yet it is quite
+certain that you cannot communicate enthusiasm if you are not
+possessed of it.
+
+But this enthusiasm, indispensable for the best teaching of anything,
+is, so to speak, doubly indispensable for even competent teaching of
+literature. On the one hand the ulterior objects of the study, of
+which I have tried to indicate the importance, are of an impalpable
+kind. I doubt if there is any subject of the curriculum which it would
+be so difficult to commend to an uninterested pupil by an appeal to
+simple utilitarian motives. On the other hand there clings to
+literature, and particularly to poetry, which is the quintessence of
+literature, an air of pleasure-seeking, of holiday, of irresponsibility
+and detachment from the work-a-day world, which must captivate the
+student, or else the study itself will seem very poor fooling compared
+with football or hockey. If the attitude of the teacher reflects the old
+question of the Latin Grammar "Why should I teach you letters?" he would
+better turn to some other subject which his pupils will more easily
+recognise as appropriate to school hours.
+
+ What's Hecuba to him, or he to Hecuba,
+ That he should weep for her--
+
+unless indeed he be a candidate for Responsions?
+
+"Ah! it is just as I expected," says my friend Orbilius at this point:
+"this literature-lesson of yours is to be mere play, a 'soft-option'
+for our modern youth, who is not to be made to stand up to the tussle
+with Latin prose or riders in geometry." Softly, my friend! It is
+quite true that those twin engines of education, classics and
+mathematics, are adapted partly by long practice, but partly, as I too
+believe, by their very nature, to discipline the youthful mind to
+habits of intellectual honesty, of accuracy, of industry and
+perseverance. It is true that they accomplish some of this
+discipline--though at what a cost!--in the hands of indifferent
+teachers. It is true that every other subject of the usual curriculum
+is much more obviously liable than they are to the dangers of
+idleness, unreality, false pretence; and that the scoffs, for
+instance, about "playing with test-tubes," "tracing maps," "dishing up
+history notes," are in fact too often deserved. But in the first
+place, if the object to be attained is a worthy one, it is our
+business to face the dangers of the road, and not to give up the
+object. If a knowledge and love of literature is part of the
+birthright of our children, and a part which, as things are, very
+many of them will never obtain away from school, then we teachers must
+strive to give it them, even if the process seems shockingly frivolous
+to the grammarian or the geometrician. And, secondly, it is not true
+that the study of literature, even in the mother tongue, cannot be a
+discipline and a delight together. The two are very far from
+incompatible: indeed that discipline is most effective which is almost
+or quite unconsciously self-imposed in the joyous exercise of one's
+own faculties. The genuine footballer and the genuine scholar will
+both agree with Ferdinand the lover, that
+
+ There be some sports are painful, and their labour
+ Delight in them sets off.
+
+And the "labour" of the boy or girl who is really wrapped up in a play
+of Shakespeare or is striving to express the growing sense of beauty
+in fitting forms of language, is no less truly spiritual discipline
+because it is felt not as pain but as interest and delight.
+
+It is fortunately no part of my business to endeavour to instruct
+teachers in the methods of imparting the love and knowledge of
+literature. But the value of literary studies in education depends so
+much upon the spirit in which they are pursued that I may perhaps be
+permitted a few more words on the practical side of the subject. I
+have already repeated the truism that no one can impart enthusiasm who
+is not himself possessed of it: but even the lover of literature
+sometimes lacks that clear consciousness of aim, and that sympathetic
+understanding of the personality of his pupil; which are both
+essential to successful teaching. Just as the clever young graduate is
+tempted to dictate his own admirable history notes to a class of boys,
+or to puzzle them with the latest theories in archaeology or
+philosophy, so the literary teacher is apt to dazzle his pupils with
+brilliant but to them unintelligible criticism, or to surfeit them
+with literary history, or to impose upon them an inappropriate
+literary diet because it happens to suit his maturer taste or even his
+caprice. No one is likely to deny that such errors are possible; but I
+should not venture to speak so decidedly, if I were not aware of
+having too often fallen into them myself. And the only safeguard for
+the teacher is the familiar "Keep your eye on the object"--and that in
+a double sense. We must have a clear conception of our aim, and also a
+living sympathy with our pupils. I have attempted to indicate the aim,
+the equipment of boy or girl for civilised life and for spiritual
+enjoyment. It will be sympathy with our pupils which will chiefly
+dictate both the method and the material of our instruction. In the
+early stages of education this sympathy is generally to be found
+either in parents, if they are fond of literature, or in the teacher,
+who is usually of the more sympathetic sex. The stories and poetry
+offered to children nowadays seem to be, as a rule, sympathetically,
+if sometimes rather uncritically, chosen. The importance of voice and
+ear in receiving the due impression of literature is recognised; and
+the value of the child's own expression of its imaginations and its
+sense of rhythm and assonance is understood. Probably more teachers
+than Mr. Lamborn supposes would heartily subscribe to the faith which
+glows in his delightful little book _The Rudiments of Criticism_,
+though there must be very few who would not be stimulated by reading
+it.
+
+It is when we come to the middle stage, at any rate of boyhood--for of
+girls' schools I am not qualified to speak--that there is a good deal
+to be done before the cultivation of literary taste, and all that this
+carries with it, will be successfully pursued. In the past, the Latin
+and Greek classics were, for the few who really absorbed them, both a
+potent inspiration and an unrivalled discipline in taste: but it is
+noteworthy how few even of the _élite_ acquired and retained that
+lively and generous love of literature which would have enabled them
+to sow seeds of the divine fire far and wide--"of joy in widest
+commonalty spread." Considering the intensity with which the classics
+have been studied in the old universities and public schools of the
+United Kingdom, the fine flower of scholarship achieved, the sure
+touch of style and criticism, one cannot help being amazed at the low
+standard of literary culture in the rank and file of the classes from
+which this _élite_ has been drawn. How rare has been the power, or
+even apparently the desire, of a Bradley or a Verrall or a Murray, to
+carry the flower of their classical culture into the fields of modern
+literary study! And how few and fumbling the attempts of ordinary
+classical teachers to train their pupils in the appreciation of our
+English literature!
+
+In recent years a new type of literary teachers has been rising, who
+owe little, at any rate directly, to the old classical training; and
+although their zeal is often undisciplined and "not according to
+knowledge," with them lies the future hope of literary training in our
+schools. They bring to their task an enthusiasm which was too often
+lacking in the "grand old fortifying classical curriculum"; but it is
+to be hoped that, as the importance of their subject becomes more and
+more recognised, they will achieve a method which will embody all that
+was valuable, while discarding much that was narrow and pedantic, in
+classical teaching. And in particular may they all realise, as many
+already do, what the classical teacher, however unconsciously, held as
+an axiom, that in order to enter into the spirit of literature, to
+appreciate style, to understand in any true sense the meaning of great
+author's, it is not enough for pupils to listen and to read, and then
+perhaps to write essays about what they have heard and read. They must
+also _make_ something, exercise that creative, and at the same time
+imitative, artistic faculty, which surely is the motive power of most
+of our progress, at least in early life. Nothing has struck me more
+forcibly than the intense interest which boys will take in their own
+crude efforts at writing a poem or a story or essay, while they are
+still quite unable to appreciate with discrimination, or even to enjoy
+with any sustained feeling, the poetry or prose of the great masters.
+Not that there is anything surprising in this. I know very well that
+it was writing Latin verses that taught me to appreciate Virgil, and
+writing juvenile epics that led me up to Milton. But it is an order of
+progress which we schoolmasters are apt to overlook, expecting our
+pupils to appreciate what we know to be good work before they have
+that elementary, but most fruitful, experience which can only come
+from handling the tools of the craft. The creative and imitative
+impulse will die down in the great majority; and we shall not make the
+mistake of continuing to exact formal "composition" from maturer
+pupils, who no longer find it anything but a drag upon their progress
+along the unfolding vistas of knowledge and appreciation. Our object
+is not to increase the number of writers, already far too large, but
+to increase the number of readers, which can never be too large, to
+raise the standard of literary taste, and so to spread pure enjoyment
+and all the benefits to society which joy, and joy alone, confers.
+Inspired with such an aim, common sense and sympathy will enable us to
+overcome the difficulties and avoid the pitfalls which undoubtedly
+beset the teaching of that most necessary, most delightful, but most
+elusive and imponderable subject, the appreciation of literature.
+
+
+
+
+VII
+
+THE PLACE OF SCIENCE IN EDUCATION
+
+By W. BATESON
+
+Director of the John Innes Horticultural Institution
+
+
+That secondary education in England fails to do what it might is
+scarcely in dispute. The magnitude of the failure will be appreciated
+by those who know what other countries accomplish at a fraction of the
+cost. Beyond the admission that something is seriously wrong there is
+little agreement. We are told that the curriculum is too exclusively
+classical, that the classes are too large, the teaching too dull, the
+boys too much away from home, the examination-system too oppressive,
+athletics overdone. All these things are probably true. Each cause
+contributes in its degree to the lamentable result. Yet, as it seems
+to me, we may remove them all without making any great improvement.
+All the circumstances may be varied, but that intellectual apathy
+which has become so marked a characteristic of English life,
+especially of English public and social life, may not improbably
+continue. Why nations pass into these morbid phases no one can tell.
+The spirit of the age, that "polarisation of society" as Tarde[1]
+used to call it, in a definite direction, is brought about by no cause
+that can be named as yet. It will remain beyond volitional control at
+least until we get some real insight into social physiology. That the
+attitude or pose of the average Englishman towards education,
+knowledge, and learning is largely a phenomenon of infectious
+imitation we know. But even if we could name the original, perhaps
+real, perhaps fictional, person--for in all likelihood there was such
+an one--whom English society in its folly unconsciously selected as a
+model, the knowledge would advance us little. The psychology of
+imitation is still impenetrable and likely to remain so. The simple
+interpretation of our troubles as a form of sloth--a travelling along
+lines of least resistance--can scarcely be maintained. For first there
+have been times when learning and science were the fashion. Whether
+society benefited directly therefrom may, in passing, be doubted, but
+certainly learning did. Secondly there are plenty of men who under the
+pressure of fashion devote much effort to the improvement of their
+form in fatuous sports, which otherwise applied would go a
+considerable way in the improvement of their minds and in widening
+their range of interests.
+
+Of late things have become worse. In the middle of the nineteenth
+century a perfunctory and superficial acquaintance with recent
+scientific discovery was not unusual among the upper classes, and the
+scientific world was occasionally visited even by the august. These
+slender connections have long since withered away. This decline in the
+public estimation of science and scientific men has coincided with a
+great increase both in the number of scientific students and in the
+provision for teaching science. It has occurred also in the period
+during which something of the full splendour and power of science has
+begun to be revealed. Great regions of knowledge have been penetrated
+by the human mind. The powers of man over nature have been multiplied
+a hundredfold. The fate of nations hangs literally on the issue of
+contemporary experiments in the laboratory; but those who govern the
+Empire are quite content to know nothing of all this. Intercommunication
+between government departments and scientific advisers has of course
+much developed. That, even in this country, was inevitable. Otherwise
+the Empire might have collapsed long since. Experts in the sciences
+are from time to time invited to confer with heads of Departments and
+even Cabinet Ministers, explaining to them, as best they may, the
+rudiments of their respective studies, but such occasional
+night-school talks to the great are an inadequate recognition of the
+position of science in a modern State. Science is not a material to be
+bought round the corner by the dram, but the one permanent and
+indispensable light in which every action and every policy must be
+judged.
+
+To scientific men this is so evident that they are unable to imagine
+what the world looks like to other people. They cannot realise that by
+a majority of even the educated classes the phenomena of nature and
+the affairs of mankind are still seen through the old screens of
+mystery and superstition. The man of science regards nature as in
+great and ever increasing measure a soluble problem. For the layman
+such inquiries are either indifferent and somewhat absurd, or, if they
+attract his attention at all, are interesting only as possible sources
+of profit. I suspect that the distinction between these two classes of
+mind is not to any great degree a product of education.
+
+It is contemporary commonplace that if science were more prominent in
+our educational system everybody would learn it and things would come
+all right. That interest in science would be extended is probable.
+There is in the population a residuum of which we will speak later,
+who would profit by the opportunity; but that the congenitally
+unscientific, the section from which the heads of government temporal
+and spiritual, the lawyers, administrators, politicians, the classes
+upon whose minds the public life of this country almost wholly
+depends, would by imbibition of scientific diet at any period of life,
+however early, be essentially altered seems in a high degree unlikely.
+Of the converse case we have long experience, and I would ask those
+who entertain such sanguine expectations, whether the results of
+administering literature to scientific boys give much encouragement to
+their views. This consideration brings us to the one hard,
+physiological fact that should form the foundation of all educational
+schemes: the congenital diversity of the individual types. Education
+has too long been regarded as a kind of cookery: put in such and such
+ingredients in given proportions and a definite product will emerge.
+But living things have not the uniformity which this theory of
+education assumes. Our population is a medley of many kinds which will
+continue heterogeneous, to whatever system of education they are
+submitted, just as various types of animals maintain their several
+characteristics though nourished on identical food, or as you may see
+various sorts of apples remaining perfectly distinct though grafted on
+the same stock. Their diversity is congenital.
+
+According to the proposal of the reformers the natural sciences should
+be universally taught and be given "capital importance" in the
+examinations for the government services, but, cordially as we may
+approve the suggestion, we ought to consider what exactly its adoption
+is likely to effect. The intention of the proposal is doubtless that
+our public servants, especially the highest of them, shall, while
+preserving the great qualities they now possess, add also a knowledge
+of science and especially scientific habits of mind. Such is the
+"ample proposition that hope makes." Does experience of men accord
+with it at all? Education, whether we like it or not, is a selective
+agency. I doubt whether the change proposed will sensibly alter the
+characters of the group on whom our choice at present falls. Rather,
+if forced upon an unwilling community, must it act by substituting
+another group. The most probable result would not be that the type of
+men who now fill great positions would become scientific, but rather
+that their places would be taken by men of an altogether distinct
+mental type. At the present time these two types of men meet but
+little. They scarcely know each other. Their differences are profound,
+affecting thoughts, ways of looking at things, and mental interests of
+every kind. If either could for a moment see the world with the vision
+of the other he would be amazed, but to do so he would need at least
+to be born again, and probably, as Samuel Butler remarked, of
+different parents. No doubt the abler man of either type could learn
+with more or less effort or unreadiness the subject-matter and
+principles of the other's business, but any one who has watched the
+habits of the two classes will perceive that for them in any real
+sense to exchange interests, or that either should adopt the scheme of
+proportion which the other assigns to the events of nature and of
+life, a metamorphosis well nigh miraculous must be presupposed.
+
+The Bishop of London speaking lately on behalf of the National Mission
+said that nature helped him to believe in God, and as evidence for his
+belief referred to the fact that we are not "blown off" this earth as
+it rushes through space, declaring that this catastrophe had been
+averted because "Some one" had wrapped seventy miles of atmosphere
+round our planet[2]. Does any one think that the Bishop's slip was in
+fact due to want of scientific teaching at Marlborough? His chances of
+knowing about Sir Isaac Newton, etc., etc., have been as good as those
+of many familiar with the accepted version. I would rather suppose
+that such sublunary problems had not interested him in the least, and
+that he no more cared how we happen to stick on the earth's surface
+than St Paul cared how a grain of wheat or any other seed germinates
+beneath it, when he similarly was betrayed into an unfortunate
+illustration.
+
+So too on the famous occasion--always cited in these debates--when a
+Home Secretary defended the Government for having permitted the
+importation of fats into Germany on the ground that the discovery that
+glycerine could be made from fat was a recent advance in chemistry, he
+was not showing the defects of a literary education so much as a want
+of interest in the problems of nature, and the subject-matter of
+science at large. It is to be presumed indeed that neither fats, nor
+glycerine, nor the dependent problem how living bodies are related to
+the world they inhabit, had ever before seemed to him interesting. Nor
+can we suppose they would, even if chemistry were substituted for
+Greek in Responsions.
+
+The difficulty in obtaining full recognition for science lies deeper
+than this. It is a part of public opinion or taste which may well
+survive changes in the educational system. Blunders about science like
+those illustrated above are soon excused. Few think much the worse of
+the perpetrators, whereas a corresponding obliviousness to language,
+history, literature, and indeed to learning other than their own which
+we of the scientific fraternity have agreed to condone in our members
+is incompatible with public life of a high order. Both classes have
+their disabilities. That of the scientific side is well expressed in
+an incident which befell the late Professor Hales. Examining in the
+Little-Go _viva voce_, he asked a candidate, with reference to some
+line in a Greek play, what passage in Shakespeare it recalled to him,
+and received the answer "Please, sir, I am a mathematical man." Some,
+no doubt, would rather ignore gravitation. When, for example, one
+hears, as I did not long since, several scientific students own in
+perfect sincerity that they could not recall anything about Ananias
+and Sapphira and another, more enlightened, say that he was sure
+Ananias was a name for a liar though he could not tell why, one is
+driven to admit that ignorance of this special but not uncommon kind
+does imply more than inability to remember an old legend. We may be
+reluctant to confess the fact, but though most scientific men have
+some recreation, often even artistic in nature, we have with rare
+exceptions withdrawn from the world in which letters, history and the
+arts have immediate value, and simple allusions to these topics find
+us wanting. Of the two kinds of disability which is the more grave?
+Truly gross ignorance of science darkens more of a man's mental
+horizon, and in its possible bearing on the destinies of a race is far
+more dangerous than even total blindness to the course of human
+history and endeavour; and yet it is difficult to question the popular
+verdict that to know nothing of gravitation though ridiculous is
+venial, while to know nothing of Ananias is an offence which can never
+be forgiven.
+
+That is the real difficulty. The people of this country have
+definitely preferred the unscientific type, holding the other
+virtually in contempt. Their choice may be right or wrong, but that it
+is reversible seems unlikely. Such revolutions in public opinion are
+rare events. Democracy moreover inevitably worships and is swayed by
+the spoken word. As inevitably, the range and purposes of science
+daily more and more transcend the comprehension--even the educated
+comprehension--of the vulgar, who will of course elevate the nimble
+and versatile, speaking a familiar language, above dull and
+inarticulate natural philosophers.
+
+In these discussions there is a disposition to forget how very largely
+natural science is already included in the educational curriculum both
+at schools and universities. Schools subsidised by the Board of
+Education are obliged to provide science-teaching. The public schools
+have equipment, in some cases a superb equipment, for teaching at
+least physics and chemistry. At the newer universities there are great
+and vigorous schools of science. Of the old universities Cambridge
+stands out as a chief centre of scientific activity. In several
+branches of science Cambridge is without question pre-eminent. The
+endowments both of the university and the colleges are freely used for
+the advancement of the sciences. Not only in these material ways are
+scientific studies in no sense neglected, but the position of the
+sciences is recognised and even envied by those who follow other kinds
+of learning. The scientific schools of Cambridge form perhaps the
+dominant force among the resident body of the university, and except
+by virtue of some great increase in the endowments, it would be
+impossible to extend further the scientific side of Cambridge and
+still maintain other forms of intellectual activity in such proportion
+as to preserve that healthy co-ordination which is the life of a great
+university.
+
+At Oxford the case is no doubt very different. The measure in which
+the sciences are esteemed appears only too plainly in the small
+proportion of Fellowships filled by men of science. Progress has
+nevertheless begun. At the remarkable Conference called in May, 1916,
+to protest against the neglect of science it was noticeable that the
+speakers were, in overwhelming majority, Oxford men[3].
+
+Among the educational institutions of England there is no general
+neglect to provide teaching of natural science and much of the
+language used in reference to the problem of reform is not really in
+accord with fact. Probably no boy able to afford a good secondary
+school, certainly none able to proceed to a university, is debarred
+from scientific teaching merely because it does not "form an integral
+part" of the curriculum. This alone suffices to prove that the real
+cause of the deplorable neglect of science is to be sought elsewhere.
+The fundamental difficulty is that which has been already indicated,
+that public taste and judgment deliberately prefers the type known as
+literary, or as it might with more propriety be designated, "vocal."
+In the schools there is no lack of science teaching, but the small
+percentage of boys whose minds develop early and whose general
+capacity for learning and aptitude for affairs mark them out as
+leaders, rarely have much instinct for science, and avoid such
+teaching, finding it irksome and unsatisfying. These it is, who going
+afterwards to the universities, in preponderating numbers to Oxford,
+make for themselves a congenial atmosphere, disturbed only by faint
+ripples of that vast intellectual renascence in which the new shape of
+civilisation is forming. With self-complacency unshaken, they assume
+in due course charge of Church and State, the Press, and in general
+the leadership of the country. As lawyers and journalists they do our
+talking for us, let who will do the thinking. Observe that their
+strength lies in the possession of a special gift, which under the
+conditions of democratic government has a prodigious opportunity.
+Uncomfortable as the reflection may be, it is not to be denied that
+the countries in which science has already attained the greatest
+influence and recognition in public affairs are Germany and Japan,
+where the opinions of the ignorant are not invited. But facts must be
+recognised, and our government is likely to remain in the hands of
+those who have the gift of speech. A general substitution of
+scientific men for the "vocal" could scarcely be achieved, even if the
+change were desirable. The utmost limit of success which the
+conditions admit is some inoculation of scientific interest and ideas
+upon the susceptible members of the classes already preferred. That a
+large proportion of those persons are in the biological sense
+resistant to all such influences must be expected. Granting however
+that a section perhaps even the majority, of our [Greek: beltistoi]
+may prove unamenable to the influences of science no one can doubt
+that under the present system of education a proportion of not
+unintelligent boys in practice have little option. From earliest youth
+classics are offered to them as almost the sole vehicle of education.
+They do sufficiently well in classics, as they probably would on any
+other curriculum, to justify themselves and their advisers in thinking
+that they have made a good beginning to which it is safer to stick.
+The system has a huge momentum, and so, holding to the "great wheel"
+that goes up the hill, they let it draw them after. In their protest
+against the monotony of the courses provided for young boys the
+reformers are right. The trouble is not that science is not taught in
+the schools, but that in schools of the highest type, with certain
+exceptions, the young boys are not offered it.
+
+Realising the determinism which modern biological knowledge has
+compelled us to accept, we suspect that the power of education to
+modify the destinies of individuals is relatively small. Abrogating
+larger hopes we recognise education in its two scientific aspects, as
+a selective agency, but equally as a provision of opportunity. In view
+therefore of the congenital diversity of the individual types, that
+provision should be as diverse and manifold as possible, and the very
+first essential in an adequate scheme of education is that to the
+minds of the young something of everything should be offered, some
+part of all the kinds of intellectual sustenance in which the minds of
+men have grown and rejoiced. That should be the ideal. Nothing of
+varied stimulus or attraction that can be offered should be withheld.
+So only will the young mind discover its aptitudes and powers. This
+ideal education should bring all into contact with _beauty_ as seen
+first in literature, ancient and modern, with the great models of art
+and the patterns of nobility of thought and of conduct; and no less
+should it show to all the _truth_ of the natural world, the changeless
+systems of the universe, as revealed in astronomy or in chemistry,
+something too of the truth about life, what we animals really are,
+what our place and what our powers, a truth ungarbled whether by
+prudery or mysticism.
+
+But presented with this ideal the schoolmaster will reply that
+something of everything means nothing _thorough_. I know the objection
+and what it commonly stands for. It is the cloak and pretext for that
+accursed pedantry and cant which turns every sort of teaching to a
+blight. Thoroughness is the excuse for giving boys grammar and
+accidence in the name of Greek: diagrams, formulae and numerical
+examples in the name of science. Stripped of disguise this love of
+thoroughness is nothing but an indolent resolve to make things easy
+for the teacher, and, worse still, for the examiner. Live teaching is
+hard work. It demands continual freshness and a mind alert. The
+dullest man can hear irregular verbs, and with the book he knows
+whether they are said right or wrong, but to take a text and show
+what the passage means to the world, to reconstruct the scene and the
+conditions in which it was written, to show the origins and the fruits
+of ideas or of discoveries, demand qualities of a very different
+order. The plea for thoroughness may no doubt be offered in perfect
+sincerity. There are plenty of men, especially among those who desire
+the office of a pedagogue, whose field of vision is constricted to a
+slit. If they were painters their work would be in the slang of the
+day, "tight." One small group of facts they see hard and sharp,
+without atmosphere or value. Their own knowledge having no capacity
+for extension, no width or relationship to the world at large, they
+cannot imagine that breadth in itself may be a merit. Adepts in a
+petty erudition without vital antecedents or consequences, they would
+willingly see the world shrivel to the dimensions of their own
+landscape.
+
+Anticipating here the applause of the reforming party, to avoid
+misapprehension let it be expressly observed that pedantry of this
+sort is in no sense the special prerogative of teachers of classics.
+We meet it everywhere. Among teachers of science the type abounds, and
+from the papers set in any Natural Sciences Tripos, not to speak of
+scholarship examinations of every kind, it would be possible to
+extract question after question that ought never to have been set,
+referring to things that need never have been taught, and knowledge
+that no one but a pedant would dream of carrying in his head for a
+week.
+
+The splendid purpose which science serves is the inculcation of
+principle and balance, not facts. There is something horrible and
+terrifying in the doctrine so often preached, reiterated of course by
+speaker after speaker at the "Neglect of Science" meeting, that
+science is to be preferred because of its utility. If the choice were
+really between dead classics and dead science, or if science is to be
+vivified by an infusion of commercial, utilitarian spirit, then a
+thousand times rather let us keep to the classics as the staple of
+education. They at least have no "use." At least they hold the keys to
+the glorious places, to the fulness of literature and to the
+thoughtful speech of all kindred nations, nor are they demeaned with
+sordid, shop-keeper utility. This was plainly in the mind of the Poet
+Laureate, who speaking at the meeting I have referred to, said well
+that "a merely utilitarian science can never win the spiritual respect
+of mankind." The main objection that the humanists make to the
+introduction of natural science as a necessary subject of education,
+is, he declared, that science is not spiritual, that it does not work
+in the sphere of ideas. He went on very properly to show how perverse
+is such a representation of science, but, alas, in further
+recommendation of science as a safe subject of instruction he added
+that the antagonism of science to religion is ended, and that the
+contest had been a passing phase. Reading this we may wonder whether
+we are in fairness entitled to Dr Bridges's approval. "Tastes sweet
+the water with such specks of earth?" Since he spoke of the
+"unscientific attitude" of Professor Huxley as a thing of the past,
+candour obliges us to insist emphatically that the struggle continues
+and must perpetually be renewed. Huxley was opposing the teaching of
+science to that of revelation. In these days the ground has shifted,
+and supernatural teachings make preferably their defence by an appeal
+to intuition and other obscure phenomena which can be trusted to defy
+investigation. Against all such apocryphal glosses of evidential truth
+science protests with equal vehemence, and were Huxley here he would
+treat Bergson and his allies with the same scorn and contumely that he
+meted out to the Bishop of Oxford on the notorious occasion to which
+Dr Bridges made reference. As well might we decorate our writings with
+Plantin title-pages, showing the author embraced by angels and
+inspiring muses, as recommend ourselves in these disguises.
+
+Agnosticism is the very life and mainspring of science. Not merely as
+to the supernatural but as to the natural world must science believe
+nothing save under compulsion. Little of value has a man got from
+science who has not learned to be slow of faith. Those early lessons
+in the study of the natural world will be the best which most frankly
+declare our ignorance, exciting the mind to attack the unknown by
+showing how soon the frontier of knowledge is reached. "We don't know"
+should be ever in the mouth of the teacher, followed sometimes by "we
+may find out yet." Not merely to the investigator but to the pupil the
+interest of science is strongest in the growing edges of knowledge.
+The student should be transported thither with the briefest possible
+delay. Details of those parts of science which by present means of
+investigation are worked out and reduced to general expressions are
+dull and lifeless. Many and many a boy has been repelled, gathering
+from what he hears in class that science is a catalogue of names and
+facts interminable.
+
+In childhood he may have felt curiosity about nature and the common
+impulse to watch and collect, but when he begins scientific lessons he
+discovers too often that they relate not even to the kind of fact
+which nature is for him, or to the subjects of his early curiosity and
+wonder, but to things that have no obvious interest at all,
+measurements of mechanical forces, reaction-formulae, and similar
+materials.
+
+All these, it is true, man has gradually accumulated with infinite
+labour; upon them, and of such materials has the great fabric of
+science been reared: but to insist that the approaches to science
+shall be open only to those who will surmount these gratuitous
+obstacles is mere perversity. Men's minds do not work in that way. How
+many would discover the grandeur of a Gothic building if they were
+prevented from seeing one until they could work out stresses and
+strains, date mouldings, and even perhaps cut templates? Most of us,
+to be sure, enjoy the cathedrals more when we acquire some such
+knowledge, and those who are to be architects must acquire it, but we
+can scarcely be astonished if beginners turn away in disgust from
+science presented on those terms.
+
+It is from considerations of this kind that I am led to believe that
+for most boys the easiest and most attractive introduction to science
+is from the biological side. Admittedly chemistry is the more
+fundamental study, and some rudimentary chemical notions must be
+imparted very early, but if the framework subject-matter be animals
+and plants, very sensible progress in realising what science means and
+aims at doing will have been made before the things of daily life are
+left behind. These first formal lessons in science should continue and
+extend the boy's own attempts to find out how the world is made.
+
+I shall be charged with running counter both to common sense and to
+authority in expressing parenthetically the further conviction that,
+in biology at least, laboratory work is now largely overdone. Whether
+this is so at schools I cannot tell, but at the universities whole
+mornings and afternoons spent in making elaborate preparations,
+drawings and series of sections, are frequently wasted. These courses
+were devised with the highest motives. Students were to "find out
+everything for themselves." Generally they are doing nothing of the
+kind. It may have been so once, but with text-books perfected and
+teaching stereotyped, the more industrious are slavishly verifying
+what has been verified repeatedly, or at best acquiring manipulative
+skill. The rest are doing nothing whatever. They would be better
+employed taking a walk, devilling for some investigator, browsing in
+museums or libraries, or even arguing with each other. Certainly a few
+lessons in the use of indexes and books of reference would be far more
+valuable. Students of every grade must of course do some laboratory
+work, and all should see as much material as possible. My protest is
+solely against those long, torpid hours compulsorily given to labour
+which will lead to nothing of novelty, and serves only to teach what
+can be got readily in other ways. There are a few whose souls crave
+such employment. By all means let them follow it.
+
+But whatever is good for maturer students, biology for schoolboys
+should be of a less academic cast.
+
+The natural history of animals and plants has the obvious merit that
+it prolongs the inborn curiosity of youth, that its subject-matter is
+universally at hand, accessible in holidays and in the absence of
+teachers or laboratories, and best of all that through biological
+study the significance of science appears immediately, disclosing the
+true story of man's relation to the world. From natural history the
+transition to the other sciences, especially to chemistry and physics,
+is easy and again natural. In the study of life many of the
+fundamental conceptions of those sciences are met with on the
+threshold, and boys whose aptitudes are rather of the physical order
+will at once feel the impulse to follow nature from that aspect.
+Biology is the more inclusive study. A man may be a good chemist and
+miss the broad meaning of science altogether, being sometimes indeed
+more devoid of such comprehension than many a philosopher fresh from
+Classical Greats.
+
+In appealing for a progress from the general to the particular I am
+not blind to the dangers. Biology for the young readily degenerates
+into a mawkish "nature-study," or all-for-the-best claptrap about
+adaptation, but a sure remedy is the strong tonic of agnosticism,
+teaching one of the best lessons science has to offer, the resolute
+rejection of authority.
+
+Some take comfort in the hope that all subjects may be taught as
+branches of science, but the fact that must permanently postpone
+arrival at this educational Utopia is that a great proportion of
+teachers are not and can never be made scientific. Nothing proceeding
+from such persons will by the working of any schedule, regulation, or
+even Order of the Board be ever made to bear any colourable
+resemblance to science. Moreover as has already been indicated, there
+are plenty of pupils also who will flourish and probably reach their
+highest development taught by unscientific men, pupils whose minds
+would be sterilised or starved by that very nourishment which to our
+thinking is the more generous. Were we a homogeneous population one
+diet for all might be justifiable, but as things are, we should offer
+the greatest possible variety.
+
+From Rousseau onwards educationists, deriving their views, I suppose,
+from some metaphysical or theological conception of human equality,
+speak continually of the "mind of the child" as if the young of our
+species conformed to a single type. If the general spread of
+biological knowledge serves merely to expose that foolish assumption
+there would be progress to record. Dr Blakeslee[4], a well-known
+American biologist, lately gave a good illustration of this. In a
+paper on education he showed photographs of two varieties of maize.
+The ripe fruits of both are colourless if their sheaths be unbroken.
+The one, if exposed to the light before ripening, by rupture of its
+sheath, turns red. The second, otherwise indistinguishable, acquires
+no red colour though uncovered to the full sun. If these maizes were
+two boys, not improbably the one would be caned for failing to respond
+to treatment so efficacious in the case of the other. When we hear
+that such a man has developed too exclusively one side of his nature,
+with what propriety do we assume that he had any other side to
+develop? Or when we say that such-and-such a course of study tends to
+make boys too exclusively literary, or scientific, or what not, do we
+not really mean that it provides too exclusively for those whose
+aptitudes are of these respective kinds? Living in the midst of a
+mongrel population we note the divers powers of our fellows and we
+thoughtlessly imagine that if something different had happened to us,
+we can't say what, we should have been able to rival them. A little
+honest examination of our powers shows how vain are such suppositions.
+The right course is to make some provision for all sorts, since
+unscientific teaching and unscientific persons will remain with us
+always.
+
+Teaching of this universal and undifferentiated sort, provided for all
+in common, should be continued up to the age at which pupils begin to
+show their tastes and aptitudes, in general about 16, after which
+stage such latitude of choice should be given as the resources of the
+school can provide.
+
+Of what should the undifferentiated teaching consist? Coming from a
+cultivated home a boy of 10 may be expected to have learned the
+rudiments of Latin, and at least one modern language, preferably
+French, _colloquially_, arithmetic, outlines of geography, tales from
+Plutarch and from other histories. Going to a preparatory school he
+will read easy Latin texts _with translations_ and notes; French
+books, geography including the elements of astronomy, beginning also
+algebra and geometry. At 12 dropping French except perhaps a reading
+once a week, he will begin Greek, by means of easy passages again with
+the translations beside him, continuing the rest as before.
+Transferred at 14-1/2 to a public school he will go on with Latin,
+starting Latin prose, Greek texts, again read fast with translations.
+He will now have his first formal introduction to science in the guise
+of biology, leading up to lessons and demonstrations in chemistry and
+physics. At about 16-1/2 he may drop classics _or mathematics_
+according as his tastes have declared themselves, adding modern
+languages instead, continuing science in all cases, greater or less in
+amount according to his proclivities.
+
+Boys with special mathematical ability will of course need special
+treatment. Moreover provision of German for all has avowedly not been
+made. For all it is desirable and for many indispensable. But as the
+number who read it for pleasure, never very large, seems likely to
+diminish, German may perhaps be reserved as a tool, the use of which
+must be acquired when necessary.
+
+Such a scheme, I submit, makes no impossible demand on the time-table,
+allowing indeed many spare hours for accessory subjects such as
+readings in English or history. Note the main features of this
+programme. The time for things worth learning is found by dropping
+_grammar_ as a subject of special study. There are to be no lessons in
+grammar or accidence as such, nor of course any verse compositions
+except for older boys specialising in classics. _Mathematics_ also is
+treated as a subject which need not be carried beyond the rudiments
+unless mathematical or physical ability is shown. For other boys it
+leads literally nowhere, being a road impassable.
+
+All the languages are to be taught as we learn them in later life,
+when the desire or necessity arises, by means of easy passages with
+the translation at our side. Our present practice not only fails to
+teach languages but it succeeds in teaching how _not_ to learn a
+language. Who thinks of beginning Russian by studying the "aspects" of
+the verbs, or by committing to memory the 28 paradigms which German
+grammarians have devised on the analogy of Latin declensions?
+Auxiliary verbs are the pedagogue's delight, but who begins Spanish by
+trying to discriminate between _tener_ and _haber_, or _ser_ and
+_estar_, or who learns tables of exceptions to improve his French?
+These things come by use or not at all.
+
+If languages are treated not as lessons but as vehicles of speech, and
+if the authors are read so that we may find out what they say and how
+they say it, and at such a pace that we follow the train of thought or
+the story, all who have any sense of language at all can attend and
+with pleasure too. What chance has a boy of enjoying an author when he
+knows him only as a task to be droned through, thirty lines at a time?
+Small blame to the pupil who never discovers that the great authors
+were men of like passions with ourselves, that the Homeric songs were
+made to be shouted at feasts to heroes full of drink and glory, that
+Herodotus is telling of wonders that his friends, and we too, want to
+hear, that in the tragedies we hear the voice of Sophocles dictating,
+choked with emotion and tears; that even Roman historians wrote
+because they had something to tell, and Caesar, dull proser that he
+is, composed the _Commentaries_ not to provide us with style or
+grammatical curiosities, but as a record of extraordinary events. To
+get into touch with any author he must be read at a good pace, and by
+reading of that kind there is plenty of time for a boy before he
+reaches 17 to make acquaintance with much of the best literature both
+of Greek and Latin.
+
+Education must be brought up to date; but if in accomplishing that, we
+lose Greek, it will have been sacrificed to obstinate formalism and
+pedagogic tradition. The defence of classics as a basis of education
+is generally misrepresented by opponents. The unique value of the
+classics is not in any begetting of literary style. We are thinking of
+readers not of writers. Much of the best literature is the work of
+unlettered men, as they never tire of telling us, but it is for the
+enjoyment and understanding of books and of the world that continuity
+with the past should be maintained. John Bunyan wrote sterling prose,
+knowing no language but his own. But how much could he read? What
+judgments could he form? We want also to keep classics and especially
+Greek as the bountiful source of material and of colour, decoration
+for the jejune lives of common men. If classics cease to be generally
+taught and become the appanage of a few scholars, the gulf between the
+literary and the scientific will be made still wider. Milton will need
+more explanatory notes than O. Henry. Who will trouble about us
+scientific students then? We shall be marked off from the beginning,
+and in the world of laboratories Hector, Antigone and Pericles will
+soon share the fate of poor Ananias and Sapphira.
+
+I come now to the gravest part of the whole question. We plead for the
+preservation of literature, especially classical literature, as the
+staple of education in the name of beauty and understanding: but no
+less do we demand science in the name of truth and advancement. Given
+that our demand succeeds, what consequences may we expect? Nothing
+immediate, as I fear. In opening the discussion it was argued that
+even if scientific knowledge be widely diffused, any great change in
+the composition of the ruling classes is scarcely attainable under
+present conditions of social organisation. Even if science stand equal
+with classics in examinations for the services the general tenor of
+the public mind will in all likelihood be undisturbed. Yet it is for
+such a revolution that science really calls, and come it will in any
+community dominated by natural knowledge. Science saves us from
+blunders about glycerine, shows how to economise fuel and to make
+artificial nitrates, but these, though they decide national destinies,
+are merely the sheaf of the wave-offering: the harvest is behind. For
+natural knowledge is destined to give man not only a direct control of
+the material world but new interpretations of higher problems. Though
+we in England make a stand upon the ancient way, peoples elsewhere
+will move on. Those who have grasped the meaning of science,
+especially biological science, are feeling after new rules of conduct.
+The old criteria based on ignorance have little worth. "Rights,"
+whether of persons or of nations, may be abstractions well-founded in
+law or philosophy, but the modern world sooner or later will annul
+them.
+
+The general ignorance of science has lasted so long that we have
+virtually two codes of right and duty, that founded on natural truth
+and that emanating from tradition, which almost alone finds public
+expression in this country. Whether we look at the cruelty which
+passes for justice in our criminal courts, at the prolongation of
+suffering which custom demands as a part of medical ethics, at this
+very question of education, or indeed at any problem of social life,
+we see ahead and know that science proclaims wiser and gentler creeds.
+When in the wider sphere of national policy we read the declared
+ideals of statesmen, we turn away with a shrug. They bid us exalt
+national sentiment as a purifying and redeeming influence, and in the
+next breath proclaim that the sole way to avert the ruin now menacing
+the world is to guarantee to all nations freedom to develop,
+"unhindered, unthreatened, unafraid." So, forsooth, are we to end war.
+Nature laughs at such dreams. The life of one is the death of another.
+Where are the teeming populations of the West Indies, where the
+civilisations of Mexico or of Peru, where are the blackfellows of
+Australia? Since means of subsistence are limited, the fancy that one
+group can increase or develop save at the expense of another is an
+illusion, instantly dissipated by appeal to biological fact, nor would
+a biologist-statesman look for permanent stability in a multiplication
+of competing communities, some vigorous, others worthless, but all
+growing in population. Rather must a people familiar with science see
+how small and ephemeral a thing is the pride of nations, knowing that
+both the peace of the world and the progress of civilisation are to be
+sought not by the hardening of national boundaries but in the
+substitution of cosmopolitan for national aspiration.
+
+[Footnote 1: _Les Lois de l'Imitation_, 1911, p. 87.]
+
+[Footnote 2: Reported in _Evening Standard_, 11 Sept. 1916.]
+
+[Footnote 3: Two Cambridge men spoke, one being Lord Rayleigh, the
+Chairman, and ten Oxford men, besides one originally Cambridge, for
+several years an Oxford professor.]
+
+[Footnote 4: _Journ. of Heredity_, VIII. 1917, p. 53.]
+
+
+
+
+VIII
+
+ATHLETICS
+
+By F. B. MALIM
+
+Master of Haileybury College
+
+
+At a conference held by the Froebel Society in January, 1917, the
+subject for discussion was the employment of women teachers in boys'
+schools. With some of the questions considered, whether women should
+have shorter hours than men, whether they are capable of enforcing
+discipline, and the like, I am not now concerned; but I was interested
+to hear from one speaker after another that a woman was at a real
+disadvantage in a boys' school, because she could not take part in the
+games. The speakers did not come from the public schools, whose
+devotion to athletics constitutes, we are sometimes told, a public
+danger, but mainly from primary and secondary day schools in London.
+But none the less it was assumed that a boy's games are an essential
+part of his education. The same assumption is made by the managers of
+boys' clubs and similar organisations which are endeavouring to carry
+on the education of boys who have left the elementary schools at the
+age of fourteen. In spite of the great difficulty of finding grounds
+to play on in the neighbourhood of great towns, cricket and football
+are encouraged by any possible means among the working lads of our
+industrial centres. Games are more and more being regarded as a
+desirable element in the education of the British boy, and are
+provided for him and organised for him by those responsible for his
+environment. But this is quite a modern development. I have been told
+by one who was at Marlborough in the very early days of that school,
+that so far were the authorities from providing any means of playing
+cricket, that the boys themselves were obliged to subscribe small sums
+for the purchase of the necessary material. The book containing the
+names of the subscribers fell into the hands of the head master, who
+gated for the term all boys on the list, assuming without inquiry that
+they were the clients of a juvenile bookmaker.
+
+When we ask why we have come to regard games as a part of a boy's
+education, we shall naturally answer first that a full education is
+concerned with the proper development of the body. For this purpose we
+may employ the old fashioned gymnastic exercises, the modern Swedish
+exercises or outdoor games. And of these the greatest is games. "So
+far," says Dr. Saleeby, "as true race culture is concerned, we should
+regard our muscles merely as servants or instruments of the will.
+Since we have learnt to employ external forces for our purposes, the
+mere bulk of a muscle is now a matter of little importance. Of the
+utmost importance, on the other hand, is the power to coordinate and
+graduate the activity of our muscles, so that they may become highly
+trained servants. This is a matter however not of muscle at all, but
+of nervous education. Its foundation cannot be laid by mechanical
+things, like dumb-bells and exercises, but by games in which will and
+purpose and co-ordination are incessantly employed. In other words the
+only physical culture worth talking about is nervous culture. The
+principles here laid down are daily defied in very large measure in
+our nurseries, our schools and our barrack yards. The play of a child,
+spontaneous and purposeful, is supremely human and characteristic.
+Although when considered from the outside, it is simply a means of
+muscular development, properly considered it is really the means of
+nervous development. Here we see muscles used as human muscles should
+be used, as instruments of mind. In schools the same principles should
+be recognised. From the biological and psychological point of view,
+the playing field is immensely superior to the gymnasium[1]."
+
+It would be a mistake to under-estimate the value of the Swedish
+system of physical exercises. Its object is not the abnormal
+development of muscle, but the production of a healthy, alert and well
+balanced body. The military authorities in the last three years have
+been confronted with the problem of restoring promptness of movement,
+erectness of carriage, poise and flexibility to numbers of men whose
+muscles have been given a one-sided development by the constant
+performance of one kind of manual work, or have grown flabby by long
+sitting at a desk, and the task would have been much less successfully
+tackled without the aid of the Swedish methods. In schools these
+exercises may be used with real benefit given two conditions, small
+classes and a really skilled instructor. For the value a boy derives
+from the exercises, to a very large extent depends upon himself, on
+the concentration of his own will. It is almost impossible to make
+sure in a large class that this concentration is given, and any kind
+of exercise done without purpose or resolution rapidly degenerates
+into the most useless gesticulations. But though we may use physical
+exercises as an aid, I should be sorry to see them ever regarded as a
+substitute for games. Even supposing that they were an adequate
+substitute in the development of the body (which I doubt) they cannot
+claim to have an effect at all comparable to that of games in the
+development of character. Sometimes the most extravagant claims are
+put forward on behalf of athletics as a school of character, almost as
+extravagant as are the terms in which at other times the "brutal
+athlete" is denounced. I don't think it is found by experience that
+athletes cherish higher ideals or are more humble-minded than their
+less muscular fellows; I doubt if they become more charitable in their
+judgments or more liberal in their giving. We must carefully limit the
+claims we make, and then we shall find that we have surer grounds to
+go on. What virtues can we reasonably suppose to be developed by
+games? First I should put physical courage. It certainly requires
+courage to collar a fast and heavy opponent at football, to fall on
+the ball at the feet of a charging pack or to stand up to fast bowling
+on a bumpy wicket. Schoolboy opinion is rightly intolerant of a
+"funk," and we should not attach too small a value to this first of
+the manly virtues. Considering as we must the virtues which we are to
+develop in a nation, we realise that for the security of the nation
+courage in her young men is indispensable. That it has been bred in
+the sons of England is attested by the fields of Flanders and the
+beaches of Gallipoli. We shall therefore give no heed to those who
+decry the danger of some schoolboy games. For we shall remember that
+just as few things that are worth gaining can be won without toil, so
+there are some things which can only be won by taking risks. Few
+things are less attractive in a boy than the habit of playing for
+safety; in the old prudence is natural and perhaps admirable, in the
+young it is precocious and unlovely. But we need not introduce
+unnecessary risk by the matching of boys of unequal size and age. The
+practice, for example, of house games in which the boys of one house
+play together, without regard to size or skill, is very much inferior
+to an organisation of games by means of "sets," graded solely by the
+proficiency which boys have shown. In each set boys are matched with
+others whose skill approximates to their own; they are not overpowered
+by the strength of older boys and can get the proper enjoyment from
+the display of such skill as they possess.
+
+And as we desire our games to foster the spirit that faces danger, so
+we shall wish them to foster the spirit that faces hardship, the
+spirit of endurance. That is why I think that golf and lawn tennis are
+not fit school games; they are not painful enough. I am afraid we
+ought on the same ground to let racquets go, though for training in
+alertness and sheer skill, in the nice harmony of eye and hand
+racquets has no equal. But cricket, football, hockey, fives can all be
+painful enough; often victory is only to be won by a clinching of the
+teeth and the sternest resolve to "stick to it" in face of exhaustion.
+This is the merit of two forms of athletics which have been oftenest
+the subject of attack, rowing and running. Both of course should be
+carefully watched by the school doctor; for both careful training is
+necessary. But a sport which encourages boys to deny themselves
+luxuries, to scorn ease, to conquer bodily weariness by the exercise
+of the will, is not one which should be banished because for some the
+spirit has triumphed to the hurt of the flesh. In a self-indulgent age
+when sometimes it has seemed that the gibe of our enemies is true,
+that the most characteristic English word is "comfort," it is good to
+retain in our schools some forms of activity in which comfort is never
+considered at all. The Ithaca which was [Greek: hagathê koyrotrophos]
+was also [Greek: trêcheia].
+
+Again no boy can meet with real athletic success who has not learnt to
+control his temper. It is not merely that public opinion despises the
+man who is a bad loser; but that to lose your temper very often means
+to lose the game. It may be true that a Rugby forward does not
+develop his finest game until an opponent's elbow has met his nose and
+given an extra spice to his onslaught. But in the majority of contests
+the man who keeps his head will win. Notably this is true in boxing, a
+fine instrument of education, whatever may be the objections to the
+prize ring. So dispassionate a scientist as Professor Hall in his
+monumental work on Adolescence, describes boxing as "a manly art, a
+superb school for quickness of eye and hand, decision, full of will
+and self-control. The moment this is lost, stinging punishment
+follows. Hence it is the surest of all cures for excessive
+irascibility, and has been found to have a most beneficial effect upon
+a peevish or unmanly disposition."
+
+But perhaps the best lesson that a boy can learn from his games, is
+the lesson that he must play for his side and not for himself. He does
+not always learn it; the cricketer who plays for his average, the
+three-quarters who tries to score himself, are not unknown, though
+boyish opinion rightly condemns them. Popular school ethics are
+thoroughly sound on this point, and it is the virtue of inter-school
+and inter-house competitions, that in them a boy learns what it is to
+forget self and to think of a cause. There is a society outside
+himself which has its claim upon him, whose victory is his victory,
+whose defeat is his defeat. Whether victory comes through him or
+through another, is nothing so long as victory be won; later in life
+men may play games for their health's sake or for enjoyment, but they
+lose that thrill of intense patriotism, the more intense because of
+the smallness of the society that arouses it, with which they battled
+in the mud of some November day for the honour of their school or
+house. Small wonder that when school-fellows meet after years of
+separation, the memories to which they most gladly return, are the
+memories of hard-won victories and manfully contested defeats.
+
+But victory must be won by fair means. There is a story (possibly
+without historical foundation) that a foreign visitor to Oxford said
+that the thing that struck him most in that great university was the
+fact that there were 3000 men there who would rather lose a game than
+win it by unfair means. It would be absurd to pretend that that spirit
+is universal: the commercial organisation of professional football and
+the development of betting have gone a long way to degrade a noble
+sport. But the standard of fair play in school games is high, and it
+is the encouragement of this spirit by cricket and football that
+renders them so valuable an aid in the activities of boys' clubs in
+artisan districts. It has been argued that the prevalence of this
+generous temper among our troops has been a real handicap in war; that
+we have too much regarded hostilities as a game in which there were
+certain rules to be observed, and that when we found ourselves matched
+against a foe whose object was to win by any means, fair or foul, the
+soldiers who were fettered by the scruples of honour were necessarily
+inferior to their unscrupulous foe. It has perhaps yet to be proved
+that in the long run the unchivalrous fighter always wins, and I doubt
+whether any of us would really prefer that even in war we should set
+aside the scruples of fair play. But in the arts and pursuits of peace
+that man is best equipped to play a noble part who realises that there
+are rules in the great game of life which an honourable man will
+respect, that there are advantages which he must not take. How often
+does some rather inarticulate hero, who has refused some tempting
+prospect or spurned some specious offer, explain his act of
+self-denial by the simple phrase of his boyhood, "I thought it wasn't
+quite playing the game." Schoolboy honour is not always a faultless
+thing; sometimes it means the hiding of real iniquity. But the honour
+of the playing field is a generous code, and to have learnt its rules
+is to have learnt the best that the public opinion of a boy community
+can teach.
+
+The chairman of a great engineering firm recently told the
+Incorporated Association of Headmasters, that when he went to Oxford
+to get recruits for his firm, he did not look for men who had got a
+First in Greats, but for men who would have got a First, if they had
+worked. For these men had probably given a good deal of their time to
+rowing or games and had thereby learnt something of the art of dealing
+with men. The student who sticks to his books learns many lessons, but
+not this. To be captain of a house or of a school, and to do it well
+is to practise the art of governing on a small scale. A sore
+temptation to the schoolmaster is to interfere too much in school
+games. He sees obvious mistakes being made, wrong tactics being
+adopted, the wrong sides chosen, and he longs to interfere. He is
+anxious for victories, and forgets that after all victories are a very
+secondary business, that games are only a means, not an end, that if
+he does not let the boys really govern and make their mistakes, the
+game is failing to provide the training that it ought to give. It is
+undoubted that schools which are carefully coached by competent
+players, where the responsibility is largely taken out of the
+captain's hands, are more likely to win their matches. But much is
+lost, though the game may be won. The strong captain who goes his own
+way, chooses his own side, frames his own tactics and inspires the
+whole team with his own spirit, has had a practical training in the
+management of men which will stand him in good stead in the greater
+affairs of life. "We are not very well satisfied" said a War Office
+official, "with the stamp of young officer we are getting. Many of
+them never seem to have played a game in their lives, though they are
+first-rate mathematicians." And there is no doubt that whether for war
+or peace mathematics is not a substitute for leadership.
+
+Courage, endurance, self-control, public spirit, fair play,
+leadership, these are the virtues which we find may be encouraged by
+the practice of games at school. It is not a complete list of the
+Christian virtues, perhaps rather we might call them Pagan virtues,
+but it is a fine list for all that. And the best of it is that they
+are as it were unconsciously learnt, acquired by practice, not by
+inculcation. The boy who follows virtue for its own sake would be, I
+fear, a sad prig, but the boy who follows a football for the sake of
+his house, may develop virtue and enjoy the process.
+
+But what are we to put on the other side of the account? If it be true
+that athletics is a fine school for character, what is the ground for
+the frequent complaint that the public schools make a "fetish" of
+athleticism? What precisely is the complaint? It is this, that boys
+regard, and are encouraged to regard their games as the most important
+side of their school life, that their interest in them is so
+overpowering that they have no interest left for the development of
+the intellect or the acquisition of knowledge, that prominent
+athletes, not brilliant scholars, are the heroes of a boy community,
+and that in consequence many men of the better nourished classes,
+after they have left school, look upon their amusements as the main
+business of life, give to them the industry and concentration which
+should be bestowed upon science, letters or industry, and swell the
+ranks of the amiable and incompetent amateur. It is argued that
+schools are converted into pleasant athletic clubs, and that boys,
+instead of learning there to work, merely learn to play. Now this is a
+serious indictment; it is a good thing to learn to play, but it is not
+the only thing a school should teach. Riding, shooting and speaking
+the truth may have been an adequate curriculum for an ancient Persian,
+but it would not provide a sufficient equipment to enable a man to
+face the stress of modern competition, or to understand the
+developments of the science and industry of to-day.
+
+Is too much time given to the playing of games? In winter time I
+should say No. I suppose that if we include teaching hours and
+preparation, a boy spends some six hours a day on his intellectual
+work, or if you prefer, he is supposed to spend that time. A game of
+football two or three times a week, does not last more than an hour
+and a quarter; if you add a liberal allowance for changing and baths,
+two hours is the whole time occupied. A game of fives or a physical
+drill class need not demand more than an hour. The game that really
+wastes time--and I am sorry to admit it--is cricket. I am not thinking
+so much of the long waits in the pavilion when two batsmen on a side
+are well set, and the rest have nothing to do but to applaud. I see no
+way out of that difficulty, so long as wickets are prepared as they
+are now by artistic groundsmen. I am thinking rather of the excessive
+practice at nets. An enthusiastic house captain is apt to believe that
+by assiduous practice the most unlikely and awkward recruit can be
+converted into a useful batsman, and the result is that he will drive
+all his house day after day to the nets, until they begin to loathe
+the sight of a cricket ball.
+
+We should recognise that cricket is a game for the few; the majority
+of boys can never make good cricketers. And happy are those schools
+which are near a river and can provide an alternative exercise in the
+summer, which does not require exceptional quickness of eye and wrist
+and does provide a splendid discipline of body and spirit. In the
+summer it is well to exempt all boys from cricket, who have really a
+taste for natural history or photography. Summer half-holidays are
+emphatically the time for hobbies, and it is a serious charge against
+our games if they are organised to such a pitch that hobbies are
+practically prohibited. The zealous captain will object that such
+"slacking" is destroying the spirit of the house. We must endeavour to
+point out to him that the unwilling player never makes a good player,
+and that such a boy may be finding his proper development in the
+pursuit of butterflies, a development which he would never gain by
+unsuccessful and involuntary cricket. House masters too are apt to
+complain that freedom for hobbies is subversive of discipline, and to
+quote the old adage about Satan and idle hands. That there is risk, is
+not to be denied. But you cannot run a school without taking risks.
+Our whole system of leaving the government largely in the hands of
+boys is full of risks. Sometimes it brings shipwreck; more often it
+does not. For in the majority of cases the policy of confidence is
+justified by results.
+
+There is one way of wasting time that is heartily to be condemned, the
+waste involved in looking on. I am inclined to think that if all
+athletic contests took place without a ring of spectators, we should
+get all the good of games and very little of the evil. Certainly
+professional football would lose its blacker sides if there were no
+gate money and no betting. Few men or boys are the worse for playing
+games; it is the applause of the mob that turns their heads. But I am
+afraid I am not logical enough to say that I would forbid boys to
+watch matches against another school; the emotions that lead to the
+"breathless hush in the Close" are so compounded of patriotism and
+jealousy for the honour of the school, that they are far from ignoble.
+But I would not have boys compelled to watch the games against clubs
+and other non-school teams. Above all, if they watch, they must have a
+run or a game to stir their own blood. The half-holiday must not be
+spent in shivering on a touchline and then crowding round a fire.
+
+That the athlete is a school hero and the scholar is not, is most
+certainly true. The scholar may once in a way reflect glory on the
+school by success in an examination, but generally he is regarded as a
+self-regarding person, who is not likely to help to win the matches of
+the year. But the hero-worship is not undiscriminating; conceit,
+selfishness, surliness will go far to nullify the influence of
+physical strength and skill. Boys' admiration for physical prowess is
+natural and not unhealthy. The harm is done by the advertisement given
+to such prowess by foolish elders. Foremost among such unwise
+influences I should put the press. Even modest boys may begin to think
+their achievements in the field are of public importance when they
+find their names in print. Some papers publish portraits of prominent
+players, or a series of articles on "Football at X--" or "The
+prospects of the Cricket Season at Y--". The suggestion that there is
+a public which is interested in the features of a schoolboy captain,
+or wishes to know the methods of training and coaching which have led
+to the success of a school fifteen, is likely to give boys an entirely
+exaggerated notion of their own importance and to justify in their
+minds the dedication of a great deal of time to the successes which
+receive this kind of public recognition.
+
+Next there is the parent. Our ever active critics are apt to forget
+that schools are to a large extent mirrors, reflecting the tone and
+opinion of the homes from which boys come. The parent who says when
+the boy joins the school, "I do not mind whether he gets in the sixth,
+but I want to see him in the eleven," is by no means an uncommon
+parent. I have no objection to his wanting to see his boy in the
+eleven, the deplorable thing is that he is indifferent to intellectual
+progress. I have heard an elder brother say, "Tom has not got into his
+house eleven yet, but he brought home a prize last term. I have
+written to tell him he must change all that, we can't have him
+disgracing the family." When a candidate has failed to qualify for
+admission to the school at the entrance examination, I have had
+letters of surprised and pained protest, pointing out that Jack is an
+exceptionally promising cricketer. It is assumed that we should be
+only too glad to welcome the athlete without regard to his standard of
+work. If we could get the majority of parents to recognise the
+schoolmaster's point of view, that while games are an important
+element of education, they are only one element, and that there are
+others which must not be neglected, we should have made a real step
+forward towards the elimination of the excessive reverence paid to
+the athlete.
+
+After the press and the parent comes millinery. Perhaps it is Utopian
+to suggest that "caps" can be entirely abolished; but the enterprise
+of haberdashers and the weakness of school authorities have led to a
+multiplication of blazers, ribbons, caps, jerseys, stockings, badges,
+scarves and the like, which certainly tend to mark off the successful
+player from his fellows, and to make him a cynosure of the vulgar and
+an object of complacent admiration to himself. Success in games should
+be its own reward. In some cases it certainly is. And the paradox is
+that very often it is those who are least bountifully endowed by
+nature who profit most. Some there are who have such natural gifts of
+strength and dexterity, that from the first they can excel at any
+game. Triumphs come to them without hard struggle, and they breathe
+the incense of applause. But others have a clumsier hand, a slower
+foot, and yet they have a determination to excel, a resolution in
+sticking to their task that brings them at the last to a fair measure
+of skill. Such a boy is already rewarded by the toughening of the will
+that perseverance brings: he does not need a ribbon on his sweater. To
+give the other, the natural athlete, a coloured scarf, is to run the
+risk of making him over-value the gifts he owes to nature.
+
+There is no reason why a boy who excels in games should not excel in
+work. The two are not competing sides of education, they are
+complementary. The schoolmaster's ideal is that his boys should gain
+the advantages of both. The athlete who neglects his work, grows up
+with a poorly furnished mind and an untrained judgment. The student
+who neglects his games, grows up without the nervous development that
+fits his body to be the instrument of his will, and without the
+knowledge of men and the habit of dealing with men which are
+indispensable in many callings. It has been proved again and again
+that it is possible to get the advantages of both these sides of
+school life. There is no reason why the playing of school games should
+be anything but a help to the intellectual development of a boy.
+
+But the constant talking about games is by no means harmless, though
+it is true boys might be talking of worse things. It is related that a
+French educational critic was once descanting to an English head
+master on the monotony of the conversation of English public school
+boys: "they talk of nothing but football." But when he was asked, "And
+of what do French school boys generally talk?" he was silent. But if
+"cricket shop" saves us from worse topics, it certainly is destructive
+of rational conversation on subjects of more general interest. In
+great boarding schools we collect a population of boys under quite
+abnormal conditions, cut off for the greater part of their social life
+from intercourse with older people. It is, I think, a general
+experience that boys who have been at day schools and are the sons of
+intelligent parents, have their minds more awakened to the questions
+of the day in politics, or art, or literature than boys of equal
+ability who have been at a boarding school. They have had the
+advantage of hearing their father and his friends discussing topics
+which are outside the range of school life. Boarding schools are often
+built in some country place away from the surging life of towns, where
+the noise of political strife and the roar of the traffic of the world
+are but dimly heard. In such seclusion the life of the school,
+particularly the active life of the playing fields, occupies the focus
+of a boy's consciousness. The geographical conditions tend to narrow
+the range of his interests, and he remains a boy when others are
+growing to be men. Those who have the wider tastes, are deterred from
+talking about them by the ever present fear of "side." They will talk
+freely to a master of architecture or music or Japanese prints, but
+they are chary of betraying these enthusiasms to their fellows. And
+masters are not free from blame: I suppose we all of us sometimes bow
+down in the house of Rimmon, and when the conversation languishes at
+the tea-table, fall back on a discussion of the last house match. It
+is the line of least resistance, and after a strenuous day's work it
+is not easy to maintain a monologue about Home Rule. Not the least of
+the boons of the war is that it has ousted games from the foremost
+place as a topic of conversation. I have not noticed that they are
+less keenly played, although the increase of military work has
+diminished the time given to them; but they have ceased to monopolise
+the thoughts of boys. The problem then of reducing the absorption in
+games is the problem of finding and providing other absorbing
+interests. We cannot, fortunately, always have the counter-irritant
+of war. Where we fail now, is that the intellectual training of a boy
+does not interest him enough in most cases to give him subjects of
+conversation out of school. We give some few new interests by means of
+societies, literary, antiquarian or scientific. But the main problem
+is to make every boy see that the work he does in school is connected
+with his life, that it is meant to open to him the shut doors around
+him through which he may go out into all the highways and byways of
+the world.
+
+Do school games produce the man who regards games as the main business
+of life? We must emphasise "main." It is certain that they do
+encourage Englishmen to devote some part of their working life to
+healthy exercise--and few, I suppose, would wish them to do otherwise.
+The Indian civilian does not make a worse judge for playing polo, nor
+is Benin worse administered since golf-links were laid out there. But
+there are men who never outgrow the boyish narrowness of view that
+games are the things that matter most. These remain the ruling
+passion, because no stronger passion comes to drive it out. For this
+the schools must bear part of the blame, for they have not taught
+clearly enough that athletics are a means but not an end. Not all the
+blame, for surely some must rest on a society which tolerates the
+idler, and has no reproach for the man who says "I live only for
+hunting and golf." And here as elsewhere, I believe we are judged more
+by a few failures than by many successes. We can all of us in our
+experience recall many an honest athlete who is now doing splendid
+service to Church or State, doughty curates, self-sacrificing doctors,
+soldiers who are real leaders of men. When they became men they put
+away childish things, but they have not forgotten what they owe to the
+discipline of their boyish games. Games are not the first thing in
+life for them now, but they have no doubt that they can do their work
+better from an occasional afternoon's play. They see things in their
+right proportion, because they know that the first thing is to have a
+job and do it well. If we can teach boys to begin to understand that
+truth while they are at school, we shall have exorcised the bogey of
+athleticism. I should expect to find (though I do not know) that the
+authorities at Osborne and Dartmouth do not need to bother their minds
+about that bogey. Their boys play games with all a sailor's
+heartiness, but their ambition is not to be a first-class athlete, but
+to be a first-class sailor, and the games take their proper place. It
+may be desirable to reduce the time devoted to games, though as I have
+said I doubt if there is any need to do so, except for cricket. It may
+be that we should give more time to handicraft, or military drill. But
+these things will not change the spirit. What we need to do is to make
+clearer the object of education in which athletics form a part, that
+there may be more sense of reality in the boy's school time, more
+understanding that he is at school to fit himself manfully and capably
+to play his part on the wider stage of life.
+
+[Footnote 1: C.W. Saleeby, _Parenthood and Race Culture_, pp. 62, 63.]
+
+
+
+
+IX
+
+THE USE OF LEISURE
+
+By J. H. BADLEY
+
+Head Master of Bedales School
+
+
+To teach a sensible use of leisure, healthy both for mind and body, is
+by no means the least important part of education. Nor is it by any
+means the least pressing, or the least difficult, of school problems.
+"Loafing" at times that have no recognised duties assigned them, is
+generally a sign of slackness in work and play as well; and if we do
+not find occupation for thoughts and hands, the rhyme tells us who
+will. The devils of cruelty and uncleanness will be ready to enter the
+empty house, and fill it at least with unwholesome talk, and
+thoughtless if not ill-natured "ragging." Yet work and games, whatever
+keenness we arouse and encourage in these, cannot fill a boy's whole
+time and thoughts--or, if they do, his life, whether he is student or
+athlete, or even the occasional combination of both, is still a narrow
+one and likely to get narrower as years go by. If life to the
+uneducated means a soulless round of labour varied by the public-house
+and the "pictures," so to the half-educated it is apt, except in war
+time, to mean the office and the club, with interests that do not go
+beyond golf and motoring and bridge. If our lives are emptier and our
+interests narrower than they need be, it is partly the result of a
+narrow and unsatisfying education, which leaves half our powers
+undeveloped and interests untouched, and too often only succeeds in
+giving us a distaste for those which it touches. Both for the sake of
+the present, therefore, to avoid the dangers of unfilled leisure, and
+still more for the sake of the future, the wise schoolmaster does all
+he can to foster, in addition to keenness in the regular work and
+games, interests, both individual and social, of other kinds as well.
+He will make opportunities for various handicrafts: he will try to
+stimulate lines of investigation not arranged for in the
+class-routine; he will encourage the formation of societies both for
+discussion and active pursuits, for instruction and entertainment. It
+is the purpose of this essay to suggest what, along these lines, is
+possible in the school.
+
+But the reasons so far given for the encouragement of leisure-time
+interests are mainly negative. In order to realise to the full the
+importance of this side of education, we must look rather at their
+positive value. From whichever point of view one looks at it,
+physical, intellectual, or social, this value is not small. Some of
+these interests contribute directly to health in being outdoor
+pursuits; and these, in not letting games furnish the only motive and
+means of exercise, can help to establish habits and motives of no
+little help in later life, when games are no longer easy to keep up.
+And even in the years when the call of games is strongest, some
+rivalry of other outdoor pursuits is useful as a preventive of
+absorption in athleticism, easily carried to excess at school so as to
+shut out finer interests and influences. It was a consciousness of
+this that led Captain Scott, in the letter written in those last hours
+among the Antarctic snows, thinking of his boy at home, and the
+education that he wished for him, to write: "Make the boy interested
+in natural history, if you can; it is better than games: they
+encourage it in some schools."
+
+Besides health--and health, we must remember, is not only a bodily
+matter, but depends on mental as well as bodily activity, and on the
+enjoyment of the activity that comes from its being mainly
+voluntary--the pursuits that we are considering can do much to train
+skill of various kinds. The class-work represents the minimum that we
+expect a boy to know; but there is much that necessarily lies outside
+it of hardly less value. Many a boy learns as much from the hobby on
+which he spends his free time as from the work he does in class.
+Sometimes, indeed, such a free-time hobby reveals the bent that might
+otherwise have gone undiscovered, and determines the choice of a
+special line of work for the future career.
+
+But the chief value of such interests lies rather in their influence
+on other work, and on the general development of character. In giving
+scope for many kinds of skill, they are helping the intellectual
+training; and however ready we may be to pay lip-service to the
+principle of learning by doing, and to admit the educational
+importance of the hand in brain-development, in most of our school
+work we still ignore these things, so far as any practical
+application of them is concerned. One is sometimes tempted to wonder
+if in the future there may not be so complete a reaction from our
+present ideas and methods as to make what are now regarded as mere
+hobbies the main matter of education, and to relegate much of the
+present school course, as the writing of verses has already been
+relegated, to the category of optional side-shows. At any rate these
+free-time interests can supply a very useful stimulus to much of the
+routine work. In these a boy may find himself for the first time, and
+discover, despite his experience in class, that he is no fool. Or at
+least he may find there a centre of interest, otherwise lacking, round
+which other interests can group, and to which knowledge obtained in
+various class-subjects can attach itself, and so get for him a meaning
+and a use. And further, if we do not make the mistake of narrowing the
+range of choice, and allow, at any rate at first, a succession of
+interests, the very range and variety of these pursuits is an antidote
+against the tendency to early specialisation, encouraged by
+scholarship and entrance examinations, which is one of the dangers
+against which we need to be on our guard. If, therefore, without mere
+dissipation of interest, we can widen the range of mental activities
+and encourage, by discussions, essays, lectures and so forth, reading
+round and outside the subjects dealt with in class, this is all to the
+good.
+
+And all this has a social as well as an individual aspect. The
+meetings for the purposes just mentioned, as well as those for
+entertainment, have, like games, a real educational value, and do
+much to cement the comradeship of common interests and common aims
+that is one of the best things school has to give. And not only among
+those of the same age. These are things in which the example and
+influence of the older are particularly helpful to the younger. They
+can become, like the games, and perhaps to an even greater extent, one
+of the interests that help to bind together past and present members
+of a school. And they afford an opportunity for masters to meet boys
+on a more personal and friendly footing, and to get the mutual
+knowledge and respect which are all-important if education is to be,
+in Thring's definition, a transmission of life through the living to
+the living. That the organisation of leisure-time pursuits is of the
+utmost help to the school as well as to the boy, is the unanimous
+verdict of the schools in which it has long been a tradition. The
+master who has had charge, for the past five-and-twenty years, of this
+organisation in one such school writes that there they consider such
+pursuits as the very life-blood of the school, and the only rational
+method of maintaining discipline.
+
+If what has here been said is admitted, it is plain that to teach, by
+every means in our power, the use of leisure, is one of the most
+important things a school has to do. We might, therefore, turn at once
+to the consideration of the various means for such teaching that
+experience has shown to be practicable in the school. But before doing
+so, there is yet another reason, the most far-reaching of all, to be
+urged for regarding this as a side of education fully as necessary,
+at the present time above all, as those sides that none would
+question. Great as is the direct and immediate value of the interests
+and occupations thus to be encouraged, their indirect influence is
+more valuable still, if they teach not only handiness and
+adaptiveness, but also call forth initiative and individuality, and so
+help to develop the complete and many-sided human personality which is
+the crown and purpose of education as of life. We do not now think of
+education as merely book-learning, nor even as concerned only with
+mind and body, or only as fitting preparation for skilled work and
+cultured leisure; but rather as the development of the whole human
+being, with all his possibilities, interests, and motives, as well as
+powers, his feelings and imagination no less than reason and will. In
+a word, education is training for life, with all that this connotes,
+and, as we learn to live only by living, must be thought of not merely
+as preparation for life, but as a life itself. Plainly, if we give it
+a meaning as wide as this, a great part of education lies outside the
+school, in the influences of the home surroundings and, after school,
+of occupation and the whole social environment. But during the school
+years--and they are the most impressionable of all--it is the school
+life that is for most the chief formative influence; and now more
+necessarily so than ever. When, a few generations back, life was
+still, in the main, life in the country, and most things were still
+made at home or in the village, the most important part of education
+lay, except for a few, outside the school. Now it is the other way.
+Town life, the replacing of home-made by factory-made goods, the
+disappearance of the best part of home life before the demands of
+industry on the one side and the growth of luxury on the other--these
+things are signs of a tendency that has swept away most of the
+practical home-education, and thrown it all upon the school. And the
+schools have even yet hardly realised the full meaning of this change.
+Instead of having to provide only a part of education--the specially
+intellectual and, in the public schools at least, the physical
+side--we have now to think of the whole nature of the growing boy or
+girl, and, by the environment and the occupations we provide, to
+appeal to interests and motives, and give occasion for the right use
+of powers, that may otherwise be undeveloped or misused. A school
+cannot now consist merely of class-rooms and playing fields. This is
+recognised by the addition of laboratories and workshops, gymnasium,
+swimming-bath, lecture-hall, museum, art-school, music-rooms--all now
+essentials of a day school as much as of a boarding school. But many
+of these things are still only partially made use of, and are apt to
+be regarded rather as ornamental excrescences, to be used by the few
+who have a special bent that way, at an extra charge, than as an
+integral part of education for all. All the interests and means of
+training that they represent, and others as well, need to be brought
+more into the daily routine; to some extent in place of the too
+exclusively literary, or at least bookish, training, that has hitherto
+been the staple of education, but more, perhaps, since it is not
+possible to include in the regular curriculum _all_ that is of value,
+as optional subjects and free-time occupations, though organised as
+part of the school course. For it is not only the few who already know
+their bent who need opportunity to be made for following it, but
+rather those who will not discover their powers without practice, or
+their interests without suggestion or encouragement. In this respect
+the war has brought opportunities of no little value to the school,
+not only in the absorbing interest in the war itself and the desire
+for knowledge and readiness for effort that it awakens, but also in
+the demands it has made for practical work of many kinds that boys and
+girls can do, and the lessons of service that it has taught. Work on
+the land and in the shops, for those whose school time is already too
+short, is a curtailment, only to be made as a last resort, of the kind
+of learning they will have no other opportunity to acquire; but it
+gives to the public schoolboy the feeling of reality that most of his
+school work lacks. Such opportunities of doing what is seen to be
+productive and necessary work, are, like the making of things for
+those at the front, and for the wounded, both in themselves and in the
+motives that inspire them, a valuable part of education that should
+not be forgotten when the present need for them is over.
+
+If, then, by the fullest use of leisure occupations, we are, like
+Canning, to call in a new world to redress the balance of the old,
+what, in actual practice, is possible in the school? For an answer to
+this question one has only to see what is done in the schools of the
+Society of Friends, in which the use of leisure in these ways has
+always been a strongly marked feature long before it was taken up by
+others, with a tradition, indeed, in the older schools, of sixty or a
+hundred years of accumulated experience behind it. Instead of singling
+out, for description of the use it makes of leisure, any one school in
+which it might be supposed that there were special conditions present,
+it will be best to enumerate the various activities that have long
+been practised in several different schools. Of those selected for the
+purpose not all are connected with the Society of Friends; some are
+for boys and some for girls only, and some co-educational; but alike
+in being boarding schools, and in keeping their boys and girls from an
+early age until, at the end of their school life, they go on to the
+university or to their business or professional training. A few of the
+pursuits to be mentioned are obviously more appropriate for boys,
+others for girls; but the differences between those that are followed
+in schools for boys and those for girls are surprisingly small, and to
+give separate lists would only involve much needless repetition.
+
+For the sake of clearness, it may be well to group the various
+activities according as they are mainly outdoor or indoor occupations.
+In the outdoor group, games and sports need not be included, as being,
+in most cases, as much a part of the ordinary school course as the
+class-work. They only become free-time pursuits, in the sense here
+intended, in so far as practice for them is optional, and a large
+amount of free time spent upon it. Thus, for example, while swimming
+is, or should be, compulsory for all, and a regular time found for it
+in the school time-table, it is entirely a voluntary matter to go in,
+as in many schools a large number do, for the tests of the Royal
+Humane Society. Apart from games, the outdoor pursuit that occupies
+the largest place is probably, in most of these schools, some branch
+of natural history (which may perhaps be held to include geology as
+well as the study of plant and animal life)--not so much by the making
+of collections, though this usually serves as a beginning, as by the
+keeping of diaries, notes of observations illustrated by drawings and
+photographs, and experimental work, in connection, perhaps, with work
+done in science classes. Similarly in the study of archaeology, visits
+to places of interest--there are always many old churches within
+reach, if not other buildings of equal interest--give matter for
+written notes as well as for drawings and photographs; and in at least
+one case, the fact that the neighbourhood is rich in Roman remains has
+given opportunity, under the guidance of a keen classical
+archaeologist, for the laying bare of more than one Roman villa, and
+for making interesting additions to the school museum. Besides their
+use in the service of other pursuits, sketching and photography also
+have many votaries for their own sake, though the former is usually
+more dependent on encouragement from above. Then there is gardening.
+The tenure of a plot of ground is a joy to many children; and in the
+opinion of the writer, some experience, and some experimental work,
+in the growing of the most necessary food plants, as well as flowers,
+should form part of the education of all at a certain stage, whether
+in school time or in free time. For some, where the conditions are
+favourable, this can be extended to the care of fruit-trees, bees,
+poultry, and to some kinds of farm-work. The needs of war-time have
+brought something of this into many schools, to the real gain of
+education, now and later, if it can be retained, at least as a
+possibility of choice. So also with the care of the playing fields:
+the more that the work needed for a game is thrown upon the players
+themselves, the more does it contribute to education. And so too with
+constructive work of any kind that, with some help of suggestion or
+direction, is within the compass even of comparatively unskilled
+labour. A lengthy list could be given of things accomplished in this
+way, with an educational value all the greater for their practical
+purpose, from Ruskin's famous road down to the last field levelled and
+pavilion built or shed put up, by voluntary effort and in time found
+by the workers without encroaching on regular school work. And lastly,
+an outdoor occupation for free time which, in the earlier days of
+school life, we shall do well to encourage--both for its own value and
+the manifold interests that it encourages and lessons that it teaches,
+and also for its bearing on questions of national service that will
+remain to be answered after the war--is the wide range of activities
+comprised in scouting, undoubtedly one of the chief educational
+advances of our time. Whatever differences of views there may be on
+the wider questions of military service for national defence, and of
+making military training a specific part of education, few can deny
+that, with a view to national service of _some_ kind, the use made by
+Sir Robert Baden-Powell of instincts natural to all at a particular
+stage of growth, by an organisation which can be kept entirely free
+from the failings of militarism, is a development of the utmost
+educational, as well as national, value. If a school already develops,
+by other means, all the activities trained by scouting, and utilises
+in other ways the instincts and motives to which it makes appeal,
+there may be little or nothing to be gained by its adoption. But of
+how many schools can this be said? For the rest it undoubtedly offers
+a way of doing, at the stage of growth for which it is best fitted,
+much of what, if there is any truth in what has been urged above, is,
+from the point of view of individual development, of greater
+importance now than ever before. If, in addition to this, it will go
+far to solve the problem of national service, and to remove the need
+for conscription in the continental form, there is every reason to
+give it a prominent place in the activities encouraged, if not
+insisted upon, at school.
+
+Let us now turn to the group of indoor pursuits, which, if they have
+not quite so direct a bearing upon health, are in another way even
+more important; for a large part of leisure, even at school and still
+more, in all probability, afterwards, falls at times and under
+conditions that make some indoor occupation necessary, and the waste
+or misuse of these times is likely to be greater. In this group
+certain things need be no more than mentioned, as either applying, at
+any given time, only to a few picked individuals, or else likely, in
+the majority of schools, to be made a regular part of the school
+routine; such as, of the one kind, the editing of the school magazine,
+or membership of the school fire-brigade with the frequent practices
+that this involves; or, of the other kind, special gymnastics
+(including such things as boxing and fencing), or lectures and
+concerts and other entertainments given to the school, as
+distinguished from those given by members of it, the preparation for
+which gives occupation beforehand to much of their leisure. Of the
+free-time pursuits more properly so called, in which many can share,
+the commonest are probably the various school societies. Most schools
+have one or more debating societies, with meetings at regular
+intervals throughout the winter terms, for the discussion of questions
+of general or special interest; the difficulty being more often to
+find a subject than speakers. Many also have Essay or Literary
+societies, for reading papers and discussing the books and writers
+treated of, which involve a considerable amount of previous reading.
+Besides these most schools now have similar societies, in addition to
+those for carrying out the field-work already mentioned, for holding
+lectures and discussions on various branches of science. Some also
+have a musical society for gaining fuller acquaintance with the works
+of the chief composers; and a dramatic society for reading and acting
+plays as occasion allows. Allied with these interests is voluntary
+laboratory work in some branch of science, both by individuals and
+groups, which may not unfairly be dignified with the name of research,
+even if it is only the re-discovery of what has been worked out by
+others. In some schools special provision is made for encouraging
+optional work of this kind in astronomy; in others it may be wireless
+telegraphy, or the use of vegetable dyes, and so forth. In some of
+this work even the younger can take part; and of the many reasons for
+its encouragement not the least is the wide field it opens to
+individual initiative.
+
+Besides all these more specially intellectual interests, and of still
+wider appeal, various kinds of handicrafts afford abundant occupation,
+some for the longer and some also for the shorter periods of leisure.
+Wood-work, carving, work in metal or leather, pottery, basket-plaiting,
+bookbinding, needlework and embroidery, knitting, netting hammocks and
+so forth--the only limit to the number of such crafts is the limit to
+the knowledge and energy of those who can start and direct them, and
+to the space available, as some can only be carried on in rooms reserved
+for such work. So, too, with various kinds of art-work--drawing,
+modelling, lettering, making posters for entertainments; or music, both
+individual and concerted, orchestra practice, part-singing, glee-clubs
+and so on; or morrice and other folk-dances, now happily being widely
+revived. And lastly there are indoor games, some of which, like chess
+(cards are probably best confined to the sanatorium), have a high
+training value, and others afford a useful occasional outlet to high
+spirits; and entertainments got up by some society, or perhaps by a
+single form, for the rest of the "house" or school, such as a concert
+or play or even an occasional fancy-dress dance, the preparation for
+which will happily occupy free time for as long beforehand as is
+allowed, and does much to encourage ingenuity, especially if strict
+conditions are imposed that all that is required must be made for the
+purpose and not bought.
+
+But by this time many questions will have arisen in the mind of the
+reader, especially if much of what has been enumerated lies outside
+his school experience; questions that demand an immediate answer. Even
+if all this free-time work and play may have a certain value, how can
+time be found for it without encroaching on the regular work and games
+which, after all, must be the main concern of the school? And even
+supposing that time could be found for both, will not all this
+voluntary activity and pleasure-work absorb the interests and energies
+that ought to be given to the more serious, if less attractive,
+studies? And again, how can all this wide range of activity be
+controlled? Who is going to teach, or look after, all these things?
+How are they to be kept going? Are they, or any of them, to be
+compulsory, or is a boy or girl to be allowed to do anything or
+nothing, or to flit, butterfly-fashion, from one to another, learning
+nothing except to fritter away energy in endless mental dissipation?
+
+Only a brief answer can be attempted to these questions. It might
+indeed be given in the answer to the old puzzle, _solvitur ambulando_;
+for, given a clear aim and common sense, most difficulties in
+education disappear as one goes on. It is, in fact, a question of
+educational values; that settled, matters of detail soon settle
+themselves. From what has been said above, it will be plain that the
+writer is one of those who think these voluntary free-time activities
+of such value that they are willing, in order to make room for them,
+to jettison some of the traditions that have gathered about school
+work and games. Let the morning hours be reserved for the severer
+kinds of class work, but let the afternoons be mainly given to active
+pursuits of other kinds as well as games; and on one of them at least
+let expeditions in pursuit of the outdoor interests above outlined be
+an alternative to the games chosen by the keen players, or compulsory
+for those without an equivalent hobby. Then, too, in the evenings let
+preparation be varied with handicrafts (the result will be an
+intellectual gain rather than loss), and time be reserved for the
+meetings of societies or for entertainments. It may be well to say
+here that while every one of the things above mentioned is an actual
+fact in some school, in none, probably, are all attempted at once,
+nor, of course, do any of their members take up many of these pursuits
+at the same time; but it is surprising how much can be done by
+treating a part of some afternoons and evenings in the week as leisure
+time for these pursuits. When this is done, there is usually a
+particular member of the Staff whose task it is, either permanently or
+in rotation, to see what is being done, to give suggestions and
+encouragement to beginners, and to see, if necessary, that freedom
+does not mean disorder. Naturally, in the case of handicrafts, others
+also take part as actual teachers or at least as fellow-workers; but
+though it is generally helpful for members of the Staff to join in all
+such work and in discussions, the aim of it all is likely to be more
+fully attained if as much as possible of the organisation and
+direction is left to members of the school. So, too, with the question
+of compulsion. Not all have so strong a bent as to know what they want
+to do, and sometimes interests come only by actual experience. It is
+well, therefore, to have an understanding that, at certain times, all
+must follow some one of the possible occupations; but the more it can
+be left to the individual choice, and the wider the range of choice,
+the better for the purpose we have in view. Not all country rambles
+need have a definite object, nor all time be actively filled that
+might be left for reading. But without a definite object few will make
+a habit of walking, or learn to know and love the country; and not
+all, especially where there is a multiplicity of other interests, will
+form the habit of reading unless regular times are set apart for it,
+times when books must be read and not merely magazines. How far
+freedom of change from one occupation to another is desirable is
+largely an individual question. The younger need to try many things
+before they can settle down to one, in order to discover their real
+interests and to exercise their faculties. But it is well to have a
+strict limit to the number of things that may be taken up at once, and
+a fixed length of time to be given to each before it may be replaced
+by another. With the older, this, as a rule, settles itself, on the
+one hand by growing interest in one or two directions, and on the
+other by the increasing demands of the school work and approaching
+examinations. It is the younger, therefore, who need most
+encouragement. In schools where, as said above, there is a long
+tradition of such free-time work, there is the less need for anything
+beyond suggestions and general supervision. Yet even in these it is
+found helpful to have, at the beginning of the year, talks upon the
+subject by some member of the Staff, or an old boy perhaps who has
+devoted himself to some particular branch, in order to explain what
+can be done and the standard to be maintained. In several of them
+prizes are offered every year, either by the school or by the Old
+Scholars' Association or by individual old scholars, for good work in
+many of the categories mentioned above; these in some schools being
+the only prizes given. In some cases they are money prizes, as in
+certain kinds of work the tools or materials used are costly; in
+others the prizes are not given to individuals, but in the form of a
+"trophy" to the form or "house" that shows up the best record for the
+term or year; in others, again, the need of prizes is not felt, but
+interest and keenness to maintain a good standard are kept up by the
+public show, held each year, of work done in leisure time. And, it may
+be added, a great stimulus in itself is the wider freedom that can be
+earned by those who follow certain branches of study, in the way, for
+instance, of expeditions, on foot or by bicycle, to places where they
+can be pursued.
+
+But with all this there is, of course, the danger that so much energy
+may be absorbed in these pursuits that little is left for the ordinary
+school work. In some few cases, where there is a strong natural bent
+and the free-time pursuit is a serious object of study, this may be a
+thing not to be discouraged, as it will provide the truest means of
+education. But in most cases care is needed to see that the due
+proportion is kept, and especially that mere amusement is not allowed
+to occupy the whole of leisure, still less to distract thought and
+effort from serious work. By making entertainments, which might, if
+too frequent or too elaborate, have this effect, dependent on the
+school work being well done, this danger can be minimised. For the
+rest, if free-time work is found to take the first place in a boy's
+thoughts, may not this be a sign that the ordinary curriculum and
+methods of teaching are capable of improvement, and that more use of
+these natural interests may with advantage be made in class time as
+well? Not that work of any kind can be all pleasure or always
+outwardly interesting; there is plenty of hard spade-work needed in
+any study seriously followed, in class or out. But if in education
+keenness is the first essential and personality the final aim,
+interest and freedom must have a larger place than is usually allowed
+them in the class-room if the real education is not to centre in the
+self-chosen and self-directed pursuits of leisure.
+
+One word more. It must not be supposed that all that has been
+described is only possible, or only needed, in the boarding school or
+only for a specially leisured class. If, as has here been urged,
+these activities and interests form an integral part of education in
+its fullest meaning, they are just as necessary in the day school and
+cannot be left to chance and the home to see to. And of all the needed
+reforms in elementary education, amongst the most needed is the
+greater utilisation of the active interests and instincts of children,
+in a training that would have a wider outlook and a closer bearing,
+through practical experience, both on the work of life and the use of
+leisure.
+
+
+
+
+X
+
+PREPARATION FOR PRACTICAL LIFE
+
+By SIR J. D. McCLURE
+
+Head Master of Mill Hill School
+
+
+I
+
+
+It is, perhaps, the chief glory of the Ideal Commonwealth that each
+and every member thereof is found in his right place. His profession
+is also his vocation; in it is his pride; through it he attains to the
+_joie de vivre_; by it he makes his contribution to the happiness of
+his fellows and to the welfare and progress of the State. The
+contemplation of the Ideal, however, would seem to be nature's anodyne
+for experience of the Actual. In practical life, all attempts, however
+earnest and continuous, to realise this ideal are frustrated by one or
+more of many difficulties; and though the Millennium follows hard upon
+Armageddon, we cannot assume that in the period vaguely known as
+"after the war" these difficulties will be fewer in number or less in
+magnitude. Some of the more obvious may be briefly considered.
+
+In theory, every child is "good for something"; in practice, all
+efforts to discover for what some children are good prove unavailing.
+The napkin may be shaken never so vigorously, but the talent remains
+hidden. In every school there are many honest fellows who seem to have
+no decided bent in any direction, and who would probably do equally
+well, or equally badly, in any one of half-a-dozen different
+employments. Some of these boys are steady, reliable, not unduly
+averse from labour, willing--even anxious--to be guided and to carry
+out instructions, yet are quite unable to manifest a preference for
+any one kind of work.
+
+Others, again, show real enthusiasm for a business or profession, but
+do not possess those qualities which are essential to success therein;
+yet they are allowed to follow their supposed bent, and spend the
+priceless years of adolescence in the achievement of costly failure.
+Many a promising mechanic has been spoiled by the ill-considered
+attempts to make a passable engineer; and the annals of every
+profession abound in parallel instances of misdirected zeal. In saying
+this, however, one would not wish to undervalue enthusiasm, nor to
+deny that it sometimes reveals or develops latent and unsuspected
+talents.
+
+The life-work of many is determined largely, if not entirely, by what
+may be termed family considerations. There is room for a boy in the
+business of his father or some other relative. The fitness of the boy
+for the particular employment is not, as a rule, seriously considered;
+it is held, perhaps, to be sufficiently proved by the fact that he is
+his father's son. He is more likely to be called upon to recognise the
+special dispensations of a beneficent Providence on his behalf. It is
+natural that a man should wish the fruits of his labour to benefit his
+family in the first instance, at any rate; and the desire to set his
+children well on the road of life's journey seems entirely laudable.
+It is easy to hold what others have won, to build on foundations which
+others have laid, and to do this with all their experience and
+goodwill to aid him. Hence when the father retires he has the solid
+satisfaction of knowing that
+
+ Resigned unto the Heavenly Will,
+ His son keeps on the business still.
+
+It cannot be denied that this policy is often successful; but it is
+equally undeniable that it is directly responsible for the presence of
+many incompetent men in positions which none but the most competent
+should occupy. There are many long-established firms hastening to
+decay because even they are not strong enough to withstand the
+disastrous consequences of successive infusions of new (and young)
+blood.
+
+Many, too, are deterred from undertaking congenial work by reason of
+the inadequate income to be derived therefrom, and the unsatisfactory
+prospects which it presents. Let it suffice to mention the teaching
+profession, which fails to attract in any considerable numbers the
+right kind of men and women. A large proportion of its members did not
+become teachers from deliberate choice, but, having failed in their
+attempt to secure other employment, were forced to betake themselves
+to the ever-open portals of the great Refuge for the Destitute, and
+become teachers (or, at least, become classified as such). True there
+are a few "prizes" in the profession, and to some of the _rude
+donati_ the Church holds out a helping hand; but the lay members
+cannot look forward even to the "congenial gloom of a Colonial
+Bishopric."
+
+Others, again, are attracted to employments (for which they may have
+no special aptitude) by the large salaries or profits which are to be
+earned therein, often with but little trouble or previous training--or
+so, at least, they believe. The idea of vocation is quite obscured,
+and a man's occupation is in effect the shortest distance from poverty
+which he cannot endure, to wealth and leisure which he may not know
+how to use.
+
+It frequently happens, too, that a young man is unable to afford
+either the time or the expense necessary to qualify for the profession
+which he desires to enter, and for which he is well adapted by his
+talents and temperament. Not a few prefer in such circumstances to
+"play for safety," and secure a post in the Civil Service.
+
+It is plain from such considerations as these that all attempts to
+realise the Utopian ideal must needs be, for the present at least, but
+very partially successful. Politics are not the only sphere in which
+"action is one long second-best." Even if it were possible at the
+present time to train each youth for that calling which his own gifts
+and temperament, or the reasoned judgment of his parents, selected as
+his life-work, it is very far from certain that he would ultimately
+find himself engaged therein. English institutions are largely based
+on the doctrine of individual liberty, and those statutes which
+establish or safeguard individual rights are not unjustly regarded as
+the "bulwarks of the Constitution." But the inalienable right of a
+father to choose a profession for his son, or of the son to choose one
+for himself, is often exercised without any real inquiry into the
+conditions of success in the profession selected. Hence the frequent
+complaints about the "overcrowding of the professions" either in
+certain localities or in the country at large. The Bar affords a
+glaring example. "There be many which are bred unto the law, yet is
+the law not bread unto them." The number of recruits which any one
+branch of industry requires in a single year is not constant, and, in
+some cases, is subject to great fluctuations; yet there are few or no
+statistics available for the guidance of those who are specially
+concerned with that branch, or who are considering the desirability of
+entering it. The establishment of Employment Exchanges is a tacit
+admission of the need of such statistics, and--though less
+certainly--of the duty of the Government to provide them. Yet even if
+they were provided it seems beyond dispute that, in the absence of
+strong pressure or compulsion from the State, the choice of
+individuals would not always be in accordance with the national needs.
+The entry to certain professions--for instance that of medicine--is
+most properly safeguarded by regulations and restrictions imposed by
+bodies to which the State has delegated certain powers and duties. It
+may happen that in one of these professions the number of members is
+greatly in excess, or falls far short of the national requirements;
+yet neither State nor Professional Council has power to refuse
+admission to any duly qualified candidate, or to compel certain
+selected people to undergo the training necessary for qualification.
+It is quite conceivable, however, that circumstances might arise which
+would render such action not merely desirable but absolutely essential
+to the national well-being; indeed it is at least arguable that such
+circumstances have already arisen. The popular doctrine of the early
+Victorian era, that the welfare of the community could best be secured
+by allowing every man to seek his own interests in the way chosen by
+himself, has been greatly modified or wholly abandoned. So far are we
+from believing that national efficiency is to be attained by
+individual liberty that some are in real danger of regarding the two
+as essentially antagonistic. The nation, as a whole, supported the
+Legislature in the establishment of compulsory military service; it
+did so without enthusiasm and only because of the general conviction
+that such a policy was demanded by the magnitude of the issues at
+stake. Britons have always been ready, even eager, to give their lives
+for their country; but, even now, most of them prefer that the
+obligation to do so should be a moral, rather than a legal one. The
+doctrine of individual liberty implies the minimum of State
+interference. Hence there is no country in the world where so much has
+been left to individual initiative and voluntary effort as in England;
+and, though of late the number of Government officials has greatly
+increased, it still remains true that an enormous amount of important
+work, of a kind which is elsewhere done by salaried servants of the
+State, is in the hands of voluntary associations or of men who, though
+appointed or recognised by the State, receive no salary for their
+services. Nor can it be denied that the work has been, on the whole,
+well done. A traditional practice of such a kind cannot be (and ought
+not to be) abandoned at once or without careful consideration; yet the
+changed conditions of domestic and international politics render some
+modification necessary.
+
+If the Legislature has protected the purchaser--in spite of the
+doctrine of "caveat emptor"--by enactments against adulteration of
+food, and has in addition, created machinery to enforce those
+enactments, are not we justified in asking that it shall also protect
+us against incompetence, especially in cases where the effects, though
+not so obvious, are even more harmful to the community than those
+which spring from impure food? The prevention of overcrowding in
+occupations would seem to be the business of the State quite as much
+as is the prevention of overcrowding in dwelling-houses and factories.
+The best interests of the nation demand that the entrance to the
+teaching profession--to take one example out of many--should be
+safeguarded at least as carefully as the entrance to medicine or law.
+The supreme importance of the functions exercised by teachers is far
+from being generally realised, even by teachers themselves; yet upon
+the effective realisation of that importance the future welfare of the
+nation largely depends. Doubtless most of us would prefer that the
+supply of teachers should be maintained by voluntary enlistment, and
+that their training should be undertaken, like that of medical
+students, by institutions which owe their origin to private or public
+beneficence rather than to the State; nevertheless, the obligation to
+secure adequate numbers of suitable candidates and to provide for
+their professional training rests ultimately on the State. The
+obligation has been partially recognised as far as elementary
+education is concerned, but it is by no means confined to that branch.
+
+It is well to realise at this point that the efficient discharge of
+the duty thus imposed will of necessity involve a much greater degree
+of compulsion on both teachers and pupils than has hitherto been
+employed. The terrible spectacle of the unutilised resources of
+humanity, which everywhere confronts us in the larger relations of our
+national life, has been responsible for certain tentatives which have
+either failed altogether to achieve their object, or have been but
+partially successful. Much has been heard of the educational
+ladder--incidentally it may be noted that the educational sieve is
+equally necessary, though not equally popular--and some attempts have
+been made to enable a boy or girl of parts to climb from the
+elementary school to the university without excessive difficulty. To
+supplement the glaring deficiencies of elementary education a
+few--ridiculously few--continuation schools have been established.
+That these and similar measures have failed of success is largely due
+to the fact that the State has been content to provide facilities, but
+has refrained from exercising that degree of compulsion which alone
+could ensure that they would be utilised by those for whose benefit
+they were created. "Such continuation schools as England possesses,"
+says a German critic, "are without the indispensable condition of
+compulsion." The reforms recently outlined by the President of the
+Board of Education show that he, at any rate, admits the criticism to
+be well grounded. A system which compels a child to attend school
+until he is fourteen and then leaves him to his own resources can do
+little to create, and less to satisfy, a thirst for knowledge. During
+the most critical years of his life--fourteen to eighteen--he is left
+without guidance, without discipline, without ideals, often without
+even the desire of remembering or using the little he knows. He is
+led, as it were, to the threshold of the temple, but the fast-closed
+door forbids him to enter and behold the glories of the interior. Year
+by year there is an appalling waste of good human material; and
+thousands of those whom nature intended to be captains of industry are
+relegated, in consequence of undeveloped or imperfectly trained
+capacity, to the ranks, or become hewers of wood and drawers of water.
+Many drift with other groups of human wastage to the unemployed,
+thence to the unemployable, and so to the gutter and the grave. The
+poor we have always with us; but the wastrel--like the pauper--"is a
+work of art, the creation of wasteful sympathy and legislative
+inefficiency."
+
+We must be careful, however, in speaking of "the State" to avoid the
+error of supposing that it is a divinely appointed entity, endowed
+with power and wisdom from on high. It is, in short, the nation in
+miniature. Even if the Legislature were composed exclusively of the
+highest wisdom, the most enlightened patriotism in the country, its
+enactments must needs fall short of its own standards, and be but
+little in advance of those of the average of the nation. It must still
+acknowledge with Solon. "These are not the best laws I could make, but
+they are the best which my nation is fitted to receive." We cannot
+blame the State without, in fact, condemning ourselves. The absence of
+any widespread enthusiasm for education, or appreciation of its
+possibilities; the claims of vested interests; the exigencies of Party
+Government; and, above all, the murderous tenacity of individual
+rights have proved well-nigh insuperable obstacles in the path of true
+educational reform. On the whole we have received as good laws as we
+have deserved. The changed conditions due to the war, and the changed
+temper of the nation afford a unique opportunity for wiser counsels,
+and--to some extent--guarantee that they shall receive careful and
+sympathetic consideration.
+
+It may be objected, however, that in taking the teaching profession to
+exemplify the duty of the State to assume responsibility for both
+individual and community, we have chosen a case which is exceptional
+rather than typical; that many, perhaps most, of the other vocations
+may be safely left to themselves, or, at least left to develop along
+their own lines with the minimum of State interference. It cannot be
+denied that there is force in these objections. It should suffice,
+however, to remark that, if the duty of the State to secure the
+efficiency of its members in their several callings be admitted, the
+question of the extent to which, and the manner in which control is
+exercised is one of detail rather than of principle, and may therefore
+be settled by the common sense and practical experience of the parties
+chiefly concerned.
+
+A much more difficult problem is sure to arise, sooner or later, in
+connection with the utilisation of efficients. Some few years ago the
+present Prime Minister called attention to the waste of power involved
+in the training of the rich. They receive, he said, the best that
+money can buy; their bodies and brains are disciplined; and then "they
+devote themselves to a life of idleness." It is "a stupid waste of
+first-class material." Instead of contributing to the work of the
+world, they "kill their time by tearing along roads at perilous speed,
+or do nothing at enormous expense." It has needed the bloodiest war in
+history to reveal the splendid heroism latent in young men of this
+class. Who can withhold from them gratitude, honour, nay even
+reverence? But the problem still remains how are the priceless
+qualities, which have been so freely devoted to the national welfare
+on the battlefield, to be utilised for the greater works of peace
+which await us? Are we to recognise the right to be idle as well as
+the right to work? Is there to be a kind of second Thellusson Act,
+directed against accumulations of leisure? Or are we to attempt the
+discovery of some great principle of Conservation of Spiritual Energy,
+by the application of which these men may make a contribution worthy
+of themselves to the national life and character? Who can answer?
+
+But though it is freely admitted on all hands that some check upon
+aggressive individualism is imperatively necessary, and that it is no
+longer possible to rely entirely upon voluntary organisations however
+useful, there are not a few of our countrymen who view with grave
+concern any increase in the power and authority of the State. They
+point out that such increase tends inevitably towards the despotism of
+an oligarchy, and that such a despotism, however benevolent in its
+inception, ruthlessly sacrifices individual interests and liberty to
+the real or supposed good of the State; that even where constitutional
+forms remain the spirit which animated them has departed; that
+officialism and bureaucracy with their attendant evils become supreme,
+and that the national character steadily deteriorates. They warn us
+that we may pay too high a price even for organisation and efficiency;
+and, though it is natural that we should admire certain qualities
+which we do not possess, we ought not to overlook the fact that those
+methods which have produced the most perfect national organisation in
+the history of the world are also responsible for orgies of brutality
+without parallel among civilised peoples. That such warnings are
+needful cannot be doubted; but may it not be urged that they indicate
+dangers incident to a course of action rather than the inevitable
+consequences thereof? In adapting ourselves to new conditions we must
+needs take risks. No British Government could stamp out voluntaryism
+even if it wished to do so; and none has yet manifested any such
+desire. The nation does not want that kind of national unity of which
+Germany is so proud, and which seems so admirably adapted to her
+needs; for the English character and genius rest upon a conception of
+freedom which renders such a unity foreign and even repulsive to its
+temper. Whatever be the changes which lie before us, the worship of
+the State is the one form of idolatry into which the British people
+are least likely to fall.
+
+
+
+
+II
+
+
+The recent adaptation of factories and workshops to the production of
+war material is only typical of what goes on year by year in peace time,
+though, of course, to a less degree and in less dramatic fashion. Not
+only are men constantly adapting themselves and their machinery to
+changed conditions of production, but they are applying the experience
+and skill gained in the pursuit of one occupation to the problems of
+another for which it has been exchanged. The comparative ease with which
+this is done is evidence of the widespread existence of that gift which
+our enemies call the power of "muddling through," but which has been
+termed--without wholly sacrificing truth to politeness--the "concurrent
+adaptability to environment." The British sailor as "handy man" has few
+equals and no superiors, and he is, in some sort, typical of the nation.
+The testimony of Thucydides to Themistocles ([Greek: kratistos dê oytos
+aytoschediazein ta deonta egeneto]) might with equal or even greater
+truth be applied to many Englishmen to-day. As this power [Greek:
+aytoschediazein ta deonta] in the present war saved the Allies from
+defeat at the outset, so we hope and believe it will carry them on to
+victory at the last. Yet it becomes a snare if it leads its possessor to
+neglect preparation or despise organisation, for neither of which can it
+ever be an entirely satisfactory substitute, albeit a very costly one.
+At the same time we should recognise that any system of training which
+seriously impairs this power tends to deprive us of one of the most
+valuable of our national assets. It follows that, for the majority at
+least, exclusive or excessive specialisation in training--vocational or
+otherwise--so far from being an advantage, is a positive drawback; for,
+as we have seen, a large proportion of our youth manifest no marked bent
+in any particular direction, and of those who do but a small proportion
+are capable of that hypertrophy which the highest specialisation
+demands.
+
+It is important to remember that, though school life is a preparation
+for practical life, vocational education ought not to begin until a
+comparatively late stage in a boy's career, if indeed it begins at all
+while he remains at school. On this it would seem that all
+professional bodies are agreed; for the entrance examinations, which
+they have accepted or established are all framed to test a boy's
+general education and not his knowledge of the special subjects to
+which he will afterwards devote himself. The evils of premature
+specialisation are too well known to require even enumeration, and
+they are increased rather than diminished if that premature
+specialisation is vocational. The importance of technical training as
+the means whereby a man is enabled rightly to use the hours of work
+can hardly be exaggerated; but the value of his work, his worth to his
+fellows, and his rank in the scale of manhood depend, to at least an
+equal degree, upon the way in which he uses the hours of leisure. It
+is one of the greatest of the many functions of a good school to train
+its members to a wise use of leisure; and though this is not always
+achieved by direct means the result is none the less valuable. In
+every calling there must needs be much of what can only be to all save
+its most enthusiastic devotees--and, at times, even to them--dull
+routine and drudgery. A man cannot do his best, or be his best, unless
+he is able to overcome the paralysing influences thus brought to bear
+upon him by securing mental and spiritual freshness and stimulus; in
+other words his "inward man must be renewed day by day." There are
+many agencies which may contribute to such a result; but school
+memories, school friendships, school "interests" take a foremost place
+among them. Many boys by the time they leave school have developed an
+interest or hobby--literary, scientific or practical; and the hobby
+has an ethical, as well as an economic value. Nor is this all.
+Excessive devotion to "Bread Studies," whether voluntary or
+compulsory, tends to make a man's vocation the prison of his soul.
+Professor Eucken recently told his countrymen that the greater their
+perfection in work grew, the smaller grew their souls. Any rational
+interest, therefore, which helps a man to shake off his fetters, helps
+also to preserve his humanity and to keep him in touch with his
+fellows. Dr A.C. Benson tells of a distinguished Frenchman who
+remarked to him, "In France a boy goes to school or college, and
+perhaps does his best. But he does not get the sort of passion for the
+honour and prosperity of his school or college which you English seem
+to feel." It is this wondrous faculty of inspiring unselfish devotion
+which makes our schools the spiritual power-houses of the nation. This
+love for an abstraction, which even the dullest boys feel, is the
+beginning of much that makes English life sweet and pure. It is the
+same spirit which, in later years, moves men to do such splendid
+voluntary work for their church, their town, their country, and even
+in some cases leads them "to take the whole world for their parish."
+
+However much we may strive to reach the beautiful Montessori ideal,
+the fact remains that there must be some lessons, some duties, which
+the pupil heartily dislikes and would gladly avoid if he could; but
+they must be done promptly and satisfactorily, and, if not cheerfully,
+at least without audible murmuring. Eventually he may, and often does,
+come to like them; at any rate he realises that they are not set
+before him in order to irritate or punish him, but as part of his
+school training. It will be agreed that the acquirement of a habit of
+doing distasteful things, even under compulsion, because they are part
+of one's duty is no bad preparation for a life in which most days
+bring their quota of unpleasant duties which cannot be avoided,
+delegated, or postponed.
+
+At the present time, however, there is a real danger--in some quarters
+at least--of unduly emphasising the specifically vocational, or
+"practical" side of education. The man of affairs knows little or
+nothing of young minds and their limitations, of the conditions under
+which teaching is done, or of the educational values of the various
+studies in a school curriculum. He is prone to choose subjects chiefly
+or solely because of their immediate practical utility. Thus in his
+view the chief reason for learning a modern language is that business
+communications will thereby be facilitated. One could wish that he
+would be content to indicate the end which he has in view, and which
+he sees clearly, and leave the means of obtaining it to the judgment
+and experience of the teacher; for in education, as in other spheres
+of action, the obvious way is rarely the right way, and very often the
+way of disaster. Yet it is a distinct gain to have the practical man
+brought into the administration of educational affairs; for teachers
+are, as a rule, too little in contact with the world of commerce to
+know much of the needs and ideas of business men. The Board of
+Education has already established a Consultative Committee of
+Educationists. Why should not a similar standing Committee, consisting
+of representatives of the Chambers of Commerce of the country be also
+appointed? Such a Committee could render, as could no other body,
+invaluable service to the cause of education.
+
+From a recent article by Professor Leacock we learn that some twenty
+years ago there was a considerable change in the Canadian schools and
+universities. "The railroad magnate, the corporation manager, the
+promoter, the multiform director, and all the rest of the group known
+as captains of industry, began to besiege the universities clamouring
+for practical training for their sons." Mr Leacock tells of a "great
+and famous Canadian public school," which he attended, at which
+practical banking was taught so resolutely that they had wire gratings
+and little wickets, books labelled with the utmost correctness, and
+all manner of real-looking things. It all came to an end, and now it
+appears that in Canada they are beginning to find that the great thing
+is to give a schoolboy a mind that will do anything; when the time
+comes "you will train your banker in a bank." It may be that everybody
+has not recognised this, and that the railroad magnates and the rest
+of them are not yet fully convinced; but Mr Leacock declares that the
+most successful schools of commerce will not now attempt to teach the
+mechanism of business, because "the solid, orthodox studies of the
+university programme, taken in suitable, selective groups, offer the
+most practical training in regard to intellectual equipment, that the
+world has yet devised."
+
+To the same purport is the evidence given by Mr H.A. Roberts,
+Secretary of the Cambridge Appointments Board (see _Minutes of
+Evidence taken before the Royal Commission on the Civil Service, 22nd
+November 1912-13th December 1912_, pp. 66-73). The whole of this
+testimony deserves careful study. For some few years past the heads
+of the great business firms, in this country and abroad, have been
+applying in ever increasing numbers to Cambridge (and to Oxford also,
+though in this case statistics do not appear to be available) for men
+to take charge of departments and agencies; to become, in fact,
+"captains of industry." In the year before the war (1913-14) about 135
+men were transferred from Cambridge University to commercial posts
+through the agency of the Board[1]. One might naturally suppose that
+the majority of these were science men; on the contrary, owing no
+doubt to the greater number of other posts open to them, they were
+fewer than might have been expected. Graduates from every Tripos are
+found in the 135 in numbers roughly proportional to the numbers in the
+various Tripos lists. Shortly before the war an advertisement of an
+important managership of some works--in South America, if I remember
+rightly--ended with the intimation that, other things being equal,
+preference would be given to a man who had taken a good degree in
+Classical Honours.
+
+That most of such men are successful in their occupations might be
+deemed to be proved by the steady increase in the number of
+applications made for their services. There is, however, more definite
+evidence available. A member of one of the largest business firms in
+the country testified to the same Royal Commission that of the 46
+Cambridge men who had been taken into his employment during the
+previous seven years 43 had done excellently well, two had left before
+their probationary period was ended to take up other work; and one
+only had proved unsatisfactory. This evidence could easily be
+supplemented did space permit. It is clear, then, that in many
+callings what is wanted--to begin with, at any rate--is not so much
+technical knowledge as trained intelligence.
+
+Another reason for thus choosing university men is not difficult to
+discover. When Mr W.L. Hichens (Chairman of Cammell, Laird and Co.)
+addressed the Incorporated Association of Headmasters in January last
+he declared that in choosing university graduates for business he
+looked out for the man who might have got a First in Greats or
+history, if he had worked--a man who had other interests as well, who
+was President of the Common Room, who had been pleasant in the Common
+Room, or on the river, or rowed in his college "Eight," or had done
+something else which showed that he could get on with his fellow-men.
+In business getting on means getting on with men.
+
+The experience of Mr Hichens is so valuable that I cannot do better
+than quote further. "A big industrial organisation such as my firm,
+has, or should have three main sub-divisions--the manufacturing
+branch, the commercial branch, and the research or laboratory
+branch.... I will not deal with the rank and file, but with the better
+educated apprentices, who expect to rise to positions of
+responsibility. On the workshop side, we prefer that the lads should
+come to us between sixteen and seventeen, and, if possible (after
+serving an apprenticeship in the shops and drawing office), that they
+should then go to a university and take an engineering course.
+
+"On the commercial side also we prefer to get the boys between sixteen
+and seventeen. We have recently, however, reserved a limited number of
+vacancies for university men. The research department also is, in the
+main, recruited from university men. But there is this difference,
+that, whereas the research men should have received a scientific
+training at the university we require no specialised education in the
+case of university men joining the commercial side. Specialised
+education at school is of no practical value. There is ample time
+after a boy has started business to acquire all the technical
+knowledge that his brain is capable of assimilating. What we want when
+we take a boy is to assure ourselves that he has ability and moral
+strength of character, and I submit that the true function of
+education is to teach him how to learn and how to live--not how to
+make a living. We are interested naturally to know that a boy has an
+aptitude for languages or mathematics, but it is immaterial to us
+whether he has acquired his aptitude, say for learning languages,
+through learning Latin and Greek or French and German. The educational
+value is paramount, the vocational negligible. If, therefore, modern
+languages are taught because they will be useful in later life, while
+Latin and Greek are omitted because they have no practical use,
+although their educational value may be greater, you will be
+bartering away the boy's rightful heritage of knowledge for a mess of
+pottage."
+
+There are doubtless many different opinions as to the best way of
+training boys to become engineers, and in giving the results of his
+experience Mr Hichens does not claim that he is voicing the unanimous
+and well-considered judgments of the whole profession. His statement
+that "specialised education at school is of no practical value to us"
+would certainly be challenged by those schools which possess a strong,
+well-organised engineering side for their elder boys. But there would
+be substantial unanimity--begotten of long and often bitter
+experience--in favour of his plea that a sound general education up to
+the age of sixteen or seventeen at any rate, is an indispensable
+condition of satisfactory vocational training. "I venture to think,"
+says Mr Hichens, "that the tendency of modern education is often in
+the wrong direction--that too little attention is given to the
+foundations which lie buried out of sight, below the ground, and too
+much to a showy superstructure. We pay too much heed to the parents
+who want an immediate return in kind on their money, and forget that
+education consists in tilling the ground and sowing the seed--forget,
+too, that the seed must grow of itself."
+
+It would appear from what has already been said that though the
+necessity for vocational training exists in most, if not in all cases,
+the time in a boy's life at which such training ought to begin is far
+from being the same for all callings. Even where there is general
+agreement as to the normal age, exceptional circumstances or
+exceptional ability may justify the postponement of vocational
+instruction to a much later period than would usually be desirable.
+Thus the fact that two of the most distinguished members of the
+medical profession graduated as Senior Wrangler and Senior Classic
+respectively, will not justify the average medical student in waiting
+until he is twenty-three before commencing his professional training.
+If it be true that in some quarters "specialised education" has been
+demanded for young boys, it is equally true that many youths pass
+through school and enter the university without any clear idea of
+whither they are tending. This uncertainty may be due to a belief that
+"something is sure to turn up," to the magnitude of their allowances
+and the ease of their circumstances, occasionally, perhaps, to
+excessive timidity or underestimation of their powers; but, from
+whatever cause it springs, such an attitude of mind is deplorable in
+itself, and fraught with grave moral dangers. It ought to be possible
+in the case of a boy of sixteen or seventeen to say with some approach
+to certainty, for what employments he is quite unsuitable, and to
+indicate the general direction, at least, in which he should seek his
+life-work. The _onus_ of choice is too often laid upon the boy
+himself; and the form in which the question is put--What would you
+_like_ to be?--makes him the judge not only of his own desires and
+abilities, but also of the conditions of callings with which he can,
+at best, be but imperfectly acquainted. There is here fine scope for
+the co-operation of parents and teachers not only with each other but
+with the various professional and business organisations. It is
+generally supposed to be the duty of a head master to observe and
+study the boys committed to his care. It is equally important that he
+should extend that study and observation to their parents--as an act
+of justice to the boys, if for no other reason. But there are other
+reasons. There is knowledge to be gotten from every parent--or at
+least from every father--about his profession or business--knowledge
+which, as a rule, he is quite willing to impart. If, in addition, a
+head master avails himself of the opportunities of getting into touch
+with men of affairs, leaders of commerce, professional men of all
+kinds, his advice to parents as to suitable careers for their sons
+becomes enormously more valuable. At the very least he may save them
+from some of the more flagrant forms of error; for instance, he may
+convince them that there are other and more valuable indications of
+fitness for engineering than the ability to take a bicycle to pieces,
+and a desire "to see the wheels go round"; and that a boy who is "good
+at sums" will not, of necessity, make a good accountant. In short, he
+may prevent them from mistaking a hobby for a vocation.
+
+[Footnote 1: In this connection it may be noted that 43 per cent. of
+the members of Trinity College--where the normal number of
+undergraduates in residence is over 600--on leaving the university
+devote themselves to business.]
+
+
+
+
+III
+
+
+It ought to be clearly stated that in writing of schools I have had in
+mind those which are usually known as public schools; for in the
+general preparation for practical life the public school boy enjoys
+many advantages which do not fall to the lot of his less-favoured
+brother in the elementary school. Not only does his education continue
+for some years longer, but it is conducted along broader lines, and
+gives him a greater variety of knowledge and a wider outlook. He
+comes, too, as a rule, from those classes of the community in which
+there are long standing traditions of discipline, culture, and what
+may be called the spirit of _noblesse oblige_. These traditions do
+not, of themselves, keep him from folly, idleness, or even vice; but
+they do help him to endure hardship, to submit to authority, to
+cultivate the corporate spirit, to maintain certain standards of
+schoolboy honour, and, as he himself would say, "to play the game."
+Though in the class-room it may be that appeals are largely made to
+individualism and selfishness, yet on the playing fields he learns
+something of the value of co-operation and the virtue of
+unselfishness. From the very first he begins to develop a sense of
+civic and collective responsibility, and, in his later years at
+school, he finds that as a prefect or monitor he has a direct share in
+the government of the community of which he is a member, and a direct
+responsibility for its welfare. Nor does this sense of corporate life
+die out when he leaves, for then the Old Boys' Association claims him,
+and adds a new interest to the past, while maintaining the old
+inspiration for the future.
+
+With the elementary school boy it is not so. To him, as to his
+parents, the primal curse is painfully real: work is the sole and not
+always effectual means of warding off starvation. He realises that as
+soon as the law permits he is to be "turned into money" and must
+needs become a wage-earner. As a contributor to the family exchequer
+he claims a voice in his own government, and resists all the attempts
+of parents, masters, or the State itself to encroach upon his liberty.
+He begins work with both mind and body immature and ill-trained. There
+has been little to teach him _esprit de corps_; he has never felt the
+sobering influence of responsibility; the only discipline he has
+experienced is that of the class-room, for the O.T.C. and organised
+games are to him unknown; and when he leaves there is very rarely any
+Association of Old Boys to keep him in touch with his fellows or the
+school. Here and there voluntary organisations such as the Boy Scouts
+have done something--though little--to improve his lot; but, in the
+main, the evils are untouched. To find the remedy for them is not the
+least of the many great problems of the future.
+
+The improvement of any one branch of industry ultimately means the
+improvement of those engaged therein. Scientific agriculture, for
+example, is hardly possible until we have scientific agriculturists.
+In like manner real success in practical life depends on the temper
+and character of the practitioner even more than upon his technical
+equipment. There are, however, three great obstacles to the progress
+of the nation as a whole, obstacles which can only be removed very
+gradually, and by the continuous action of many moral forces. We are
+far too little concerned with intellectual interests. "No nation, I
+imagine," says Mr Temple, "has ever gone so far as England in its
+neglect of and contempt for the intellect. If goodness of character
+means the capacity to serve our nation as useful citizens, it is
+unobtainable by any one who is content to let his mind slumber." Then
+again we suffer from the low ideal which leads us to worship success.
+From his earliest years a boy learns from his surroundings, if not by
+actual precept, to strive not so much to be something as somebody. The
+love of power rather than fame may be the "last infirmity of noble
+minds," but it is probably the first infirmity of many ignoble ones.
+Herein lies the justification of the criticism of a friendly alien.
+"You pride yourselves on your incorruptibility, and quite rightly; for
+in England there is probably less actual bribery by means of money
+than in any other country. _But you can all be bribed by power_."
+Lastly (to quote Mr Hichens yet once more), "Strong pressure is being
+brought to bear to commercialise our education, to make it a paying
+proposition, to make it subservient to the God of Wealth and thus
+convert us into a money-making mob. Ruskin has said that 'no nation
+can last that has made a mob of itself.' Above all a nation cannot
+last as a money-making mob. It cannot with impunity--it cannot with
+existence--go on despising literature, despising science, despising
+art, despising nature, despising compassion, and concentrating its
+soul on pence."
+
+
+
+
+XI
+
+TEACHING AS A PROFESSION
+
+By FRANK ROSCOE
+
+Secretary of the Teachers Registration Council
+
+
+The title of this chapter is prophetic rather than descriptive for
+although teachers often claim for their work a professional status and
+find their claim recognised by the common use of the phrase "teaching
+profession" yet it must be admitted that teachers do not form a true
+professional body. They include in their ranks instructors of all
+types, from the university professor to the private teacher or
+"professor" of music. Their terms of engagement and rate of
+remuneration exhibit every possible variety. Their fitness to
+undertake the work of teaching is not tested specifically, save in the
+case of certain classes of teachers in public elementary schools, nor
+is there any general agreement as to the proper nature and scope of
+such a test, could one be devised. Usually, it is true, the
+prospective employer demands evidence that the intending teacher has
+some knowledge of the subject he is to teach. He may seek to satisfy
+himself that the applicant has other desirable qualities, personal and
+physical, which will fit him to take an active and useful part in
+school work. These inquiries, however, will have little or no
+reference to his skill in teaching, apart from what is called
+discipline or form management.
+
+The characteristics of a true profession are not easily defined, but
+it may be assumed that they include the existence of a body of
+scientific principles as the foundation of the work and the exercise
+of some measure of control by the profession itself in regard to the
+qualifications of those who seek to enter its ranks. Taken together,
+these two characteristics may be said to mark off a true profession
+from a business or trade. The skilled craftsman or artisan may belong
+to a union which seeks to control the entrance to its ranks, but the
+difference between the member of the Amalgamated Society of Engineers
+and the member of the Institution of Mechanical Engineers is that the
+former belongs to a body chiefly concerned with the application of
+certain methods while the latter belongs to one which is concerned
+with those methods, not only in their application but also in their
+origin and development. It is recognised that there is a body of
+scientific knowledge underlying the practice of engineering, and the
+various professional institutions of engineers seek to extend this
+knowledge, while claiming also the right to ascertain the
+qualifications of those who desire to become members of their
+profession. The same is true in different ways with regard to the
+professions of law and medicine. It is to be noted also that within
+these professions the admitted member is on a footing of equality with
+all his colleagues save only so far as his professional skill and
+eminence entitle him to special consideration.
+
+It will be seen at once that there are great difficulties to be
+overcome before teaching can be truly described as a profession. The
+diversity of the work is so great that it may be held that teaching is
+not one calling but a blend of many. It is difficult to find any
+common link between the university professor, the head master of a
+great public school, an instructor in physical training, and a
+kindergarten teacher. It is not easy to bring together the head master
+of a preparatory school, working in complete independence, and the
+head master of a public elementary school, dealing with pupils of
+about the same age as those in the preparatory school, but controlled
+and directed by an elected public authority under the general
+supervision of the Board of Education. Yet despite these apparent
+divergences of aim all teachers may be regarded as pursuing the same
+end. They are engaged in bringing to bear upon their pupils certain
+formal and purposeful influences with the object of enabling them to
+play their part in the business of life. Such formal influences are
+seconded by countless informal ones. School and university alone do
+not make the complete man and it is an important part of the teacher's
+task to second his direct and purposeful teaching by the influence of
+his own personality and conduct, and by securing that the form or
+school is in harmony with the general aim of his work.
+
+Skill in imparting instruction is by no means the whole of the
+equipment required by a teacher. It is indeed possible to give "a good
+lesson" or a series of "good lessons" and yet to fail in the real work
+of teaching. In some branches far too much stress has been laid on
+the more purely technical and mechanical attributes of good teaching
+as distinct from the finer and more permanent qualities such as
+intellectual stimulus, the awakening of a spirit of inquiry, and the
+development of a true corporate sense. By way of excuse it may be said
+that teaching has tended to become a form of drill chiefly in those
+schools where the classes have been too large to permit of anything
+better than rigid discipline and a constant attention to the learning
+of facts. Teachers in such circumstances are gravely handicapped in
+all the more enduring and important parts of their work. Very large
+schools and classes of an unwieldy size tend to turn the teacher into
+a mere drill sergeant.
+
+While full provision should always be made for the exercise of the
+teacher's individuality there must be sought some unifying principle
+in all forms of teaching work. Unless it is agreed that the imparting
+of instruction demands special skill as distinct from knowledge of the
+subject-matter we shall be driven to accept the view that the teacher,
+as such, deserves no more consideration than any casual worker. No
+claim to rank as a profession can be maintained on behalf of teachers
+if it is held that their work may be undertaken with no more
+preparation than is involved in the study of the subject or subjects
+they purpose to teach. A true profession implies a "mystery" or at
+least an art or craft and some knowledge of this would seem to be
+essential for teachers if they are to have professional status.
+
+The difficulty in this connection is that the principles of teaching
+have not yet been worked out satisfactorily. Our knowledge of the
+operations of the mind develops very slowly and those who carry out
+investigations in this field of research are few in number. Their
+conclusions are not necessarily related to teaching practice but cover
+a wider field. The study of applied psychology with special reference
+to the work of the teacher needs to be encouraged since it will serve
+to enlarge that body of scientific principle which should form the
+basis of teaching work. It is by no means necessary, or even
+desirable, that teachers should be expected to spend their time in
+psychological research. Their business is to teach and this requires
+that they should devote themselves to applying in practice the truths
+ascertained and verified by the psychologists. For this purpose it
+will be necessary that they should know something of the method by
+which these truths are sought and proved. It is also an advantage for
+teachers to learn something of the history of education, not as a
+series of biographies of so-called Great Educators but rather with the
+object of learning what has been suggested and attempted in former
+times. Such a knowledge furnishes the teacher with the necessary power
+to deal with new proposals and with the many "systems" and "methods"
+which are continually arising. Instead of becoming an eager advocate
+of every novelty or adopting an attitude of indiscriminate scepticism
+he will be in some measure able to estimate the true merit of new
+proposals, and his knowledge of mental operations will serve as an
+aid in judging whether they have any germ of sound principle. The
+alternative plan of leaving the teacher to learn his craft solely by
+practice often has the result of confining him too closely to narrow
+and stereotyped methods, based either on the imperfect recollection of
+his own schooldays, or on the method of some other teacher. Imitation
+is cramping and serves to destroy the qualities of initiative and
+adaptability which are indispensable to success in teaching.
+
+It will be noted that no extravagant demand is put forward on behalf
+of what is called training in teaching. The methods of training
+hitherto practised have been based too frequently on the assumption
+that it is possible to fashion a teacher from the outside, as it were,
+by causing him to attend lectures on psychology and teaching method
+and to hear a course of demonstration lessons. This plan may fail
+completely since it is possible to write excellent examination answers
+on the subjects named and even to give a prepared lesson reasonably
+well without being fitted to undertake the charge of a form. It should
+be recognised that the practice of teaching can be acquired only in
+the class-room under conditions which are normal and therefore
+entirely different from those existing in the practising school of a
+training college. When this truth is fully apprehended we may expect
+to find that the young teacher is required to spend his first year in
+a school where the head master and one or more members of the regular
+staff are qualified to guide his early efforts and to establish the
+necessary link between his knowledge of theory and his requirements
+in practice.
+
+The Departments of Education in the universities should be encouraged
+to develop systematic research into the principles of teaching and
+should be in close touch with the schools in which teachers are
+receiving their practical training.
+
+The plan suggested will be free from the reproach often levelled
+against the existing method of training teachers, namely, that it is
+too theoretical and produces people who can talk glibly about
+education without being able to manage a class. It will also recognise
+the truth that the young teacher has much to learn in regard to the
+art or craft of teaching and that there are certain general principles
+which he must know and follow if he is to be successful in his chosen
+work. The application of these principles to his own circumstances is
+a matter of practice, for in teaching, as in any other art, the
+element of personality far outweighs in its importance any matter of
+formal technique or special method. The ascertained and accepted
+principles underlying all teaching should be known and thereafter the
+teacher should develop his own method, reflecting in his practice the
+bent of his mind.
+
+The recognition of a principle does not of necessity involve
+uniformity in practice. Freedom in execution is possible only within
+the limits of an art. The problem is to define these limits in such a
+liberal manner as will allow for variety and individual expression.
+The saying that teachers are born, not made, is one which may be made
+of those who practise any art, but the poet or painter can exercise
+his innate gifts only within certain limits and with regard to certain
+rules. It is no less fatal to his art for him to abandon all rules
+than it is for him to accept every rule slavishly and apply it to
+himself without intelligence.
+
+The acceptance of the principle that there is an art or at least a
+craft of teaching is a condition precedent to any attempt to make
+teaching a profession in reality as well as in name.
+
+The further requirement is that those who are engaged in teaching
+should have some power of controlling the conditions under which they
+work and more especially of testing the qualifications of those who
+desire to join their ranks. This demands a recognition of the
+essential unity of all teaching work and a consequent effort to bring
+all teachers together as members of one body, possessing a certain
+unity or solidarity in spite of its apparent diversities. To form such
+a body is a task of great difficulty since the various types of
+teachers have in the past tended to separate themselves into groups,
+each having its own association and machinery for the protection of
+its own interests. Apart from the teaching staffs of the various
+universities, there are in England and Wales over fifty associations
+of teachers, ranging from the National Union of Teachers with over
+ninety thousand subscribing members to bodies numbering only a few
+score adherents. These associations reflect the great diversity of
+teaching work already described, but all alike are seeking to promote
+freedom for the teacher in his work and to advance professional
+objects. Such aspirations have been in the minds of teachers for many
+years and from time to time attempts have been made to realise them by
+establishing a professional Council with its necessary adjunct of a
+Register of qualified persons. Seventy years ago the College of
+Preceptors, with its grades of Associate, Licentiate and Fellow,
+suggesting a comparison with the College of Physicians, was
+established with the object of "raising the standard of the profession
+by providing a guarantee of fitness and respectability." The College
+Register was to contain the names of all those who were qualified to
+conduct schools, and admission to the Register was controlled by the
+College itself in order to provide a means of excluding all who were
+likely to bring discredit upon the calling of a teacher by reason of
+their inefficiency or misconduct. The scheme thus launched was,
+however, not comprehensive, since it concerned chiefly the teachers
+who conducted private schools and did not contemplate the inclusion of
+those who were engaged in universities, public schools, or the
+elementary schools working under the then recently established scheme
+of State grants. Teachers in schools of this last description were
+apparently intended by the government of the day to be regarded as
+civil servants, appointed and paid by the State. Subsequent
+legislation modified this arrangement, but teachers in schools
+receiving government grants are still subject to a measure of control,
+and those in public elementary schools are licensed by the State
+before being allowed to teach. It will be seen that the effort to
+organise a teaching profession was hampered from the start by the
+fact that teachers were not entirely free to set up their own
+conditions, since the State had already taken charge of one branch,
+while further difficulties arose from the varied character of
+different forms of teaching work and from the circumstance that some
+of these forms were traditionally associated with membership of
+another profession, that of a clergyman.
+
+Hence it was that despite several attempts to institute a Register of
+Teachers and to organise a profession the difficulties seemed to be
+insurmountable. Between the years 1869 and 1899 several bills were
+introduced in Parliament with the object of setting up a Register of
+Teachers but all met with opposition and were abandoned. The Board of
+Education Act of 1899 gave powers for constituting by Order in Council
+a Consultative Committee to advise the Board on any matter referred to
+the Committee and also to frame, with the approval of the Board,
+regulations for a Register of Teachers. It was not until 1902 that an
+Order in Council established a Registration Council and laid down
+regulations for the institution of a Register. The Council thus
+established consisted of twelve members, six of whom were nominated by
+the President of the Board of Education while one was elected by each
+of the following bodies: the Headmasters' Conference, the Headmasters'
+Association, the Head Mistresses' Association, the College of
+Preceptors, the Teachers' Guild, and the National Union of Teachers.
+The members of the Council were to hold office for three years, and
+afterwards, on 1 April, 1905, the constitution of the Council was to
+be revised. The duty assigned to the Council was that of establishing
+and keeping a Register of Teachers in accordance with the regulations
+framed by the Consultative Committee and approved by the Board of
+Education. Subject to the approval of the Board the Council was
+empowered to appoint officers and to pay them. The income was to be
+provided by fees for registration and the accounts were to be audited
+and published annually by the Board to whom the Council was also
+required to submit a report of its proceedings once a year.
+
+Under this scheme a Register was set up, with two columns, A and B. In
+the former were placed the names of all teachers who had obtained the
+government certificate as teachers in public elementary schools. This
+involved no application or payment by such teachers, who were thus
+registered automatically. Column B was reserved for teachers in
+secondary schools, public and private. Registration in these cases was
+voluntary and demanded the payment of a registration fee of one guinea
+in addition to evidence of acceptable qualification in regard to
+academic standing and professional training. Although teachers of
+experience were admitted on easier terms the regulations were intended
+to ensure that, after a given date, everybody who was accepted for
+registration should have passed satisfactorily through a course of
+training in teaching. As designed in the first instance Column B
+furnished no place for teachers of special subjects and it became
+necessary to institute supplemental Registers in regard to music and
+other branches which had come to form part of the ordinary curriculum
+of a secondary school.
+
+The scheme thus provided a Register divided into groups according to
+the nature of the accepted applicant's work. Such an arrangement
+presented many difficulties since it ignored all university teachers
+and assigned the others to different categories depending in some
+instances on the type of school in which they chanced to be working
+and in others on the subject which they happened to be teaching.
+
+A professional Register constructed on these lines had the seeming
+advantage of supplying information as to the type of work for which
+the individual teacher was best fitted. On the other hand it was held
+that the division of teachers into categories was unsound in principle
+and the teachers in public elementary schools were not slow to resent
+the suggestion that they belonged to an inferior rank and were
+properly to be excused the payment of a fee. They pointed out that
+many of their number held academic qualifications which were higher
+than those required to secure admission to Column B wherein some
+eleven thousand teachers had been registered, of whom not more than
+one half were graduates. The views thus expressed were shared by many
+other teachers and it speedily became manifest that the proposed
+Register could not succeed. In the Annual Report of 1905 the Council
+stated that under existing conditions it was not practicable to frame
+and publish an alphabetical Register of Teachers such as appeared to
+be contemplated in the Act of 1899. In June, 1906, the Board of
+Education published a memorandum stating the reasons which had led it
+to take the opportunity afforded by impending legislation to abolish
+the Register, and in the Education Bill of 1906 a clause was inserted
+which removed from the Consultative Committee the obligation to frame
+a Register of Teachers. This clause was strongly opposed by many
+associations of teachers. It was urged by these bodies that although
+one scheme had failed yet a Register was still possible and desirable.
+It was held by many that the task assigned to the Registration Council
+had been an impossible one since the conditions of supervision and
+control imposed under the Act of 1899 left the Council very little
+freedom and wholly precluded the establishment of a self-governing
+profession. The general opinion seemed to be that any future Register
+must be in one column avoiding any attempt to divide those registered
+into different classes and that any future Council must be as
+independent and widely representative as possible. This opinion found
+expression and official sanction in a memorandum issued by the Board
+of Education in 1911 after several conferences had been held for the
+purpose of promoting a new registration scheme. The memorandum stated
+that: "It should not be so much the kinds of teachers likely to be
+most rapidly or easily admitted to the Register that should specially
+determine the composition of the Council but rather the larger and
+more general conception of the unification of the Teaching
+Profession." This new and wider idea served to govern the formation of
+the Teachers Registration Council which was established by an Order
+in Council of February, 1912. The body constituted by this Order
+consists wholly of teachers and includes eleven representatives of
+each of the following classes: the Teaching Staffs of Universities,
+the Associations of Teachers in Public Elementary Schools, the
+Associations of Teachers in Secondary Schools, and the Associations of
+Teachers of Specialist Subjects. The Council thus numbers forty-four
+and it is ordered that the chairman shall be elected by the Council
+from outside its own body. At least one woman must be elected by each
+appointing body which sends more than one representative to the
+Council provided that the body includes women among its members. It
+will be seen that the constitution aimed at forming a Council wholly
+independent and thoroughly representative. This quality was further
+ensured by the establishment of ten committees, representing various
+forms of specialist teaching and providing that any conditions of
+registration framed by the Council should be submitted to these
+committees before publication.
+
+The first Council under this scheme was formed in 1912 and held office
+for three years as prescribed by the Order in Council. The chairman
+was the Right Honourable A.H. Dyke Acland and the members included the
+Vice-Chancellors of several universities and representatives of
+forty-two associations of teachers. The first duty of the Council was
+to devise conditions of registration and these were framed during
+1913, being published at the end of that year. They provide in the
+first place that up to the end of 1920 any teacher may be admitted to
+registration who produces evidence of having taught under
+circumstances approved by the Council for a minimum period of five
+years. Regard for existing interests led to the setting up of a period
+of grace before the full conditions of registration came into force.
+After 1920, however, these become more stringent and require that
+before being admitted to registration the teacher shall produce
+evidence of knowledge and experience, while all save university
+teachers are also required to have undertaken a course of training in
+teaching. Under both the temporary and later arrangement the minimum
+age for registration is twenty-five and the fee is a single payment of
+one guinea. There is no annual subscription.
+
+The second Council was elected in 1915 and appointed as its chairman
+Dr Michael E. Sadler, Vice-Chancellor of the University of Leeds. Up
+to the middle of July, 1916, the number of teachers admitted to the
+Register was 17,628 and the names of these were included in the
+_Official List of Registered Teachers_ issued by the Council at the
+beginning of 1917. The Register itself is too voluminous for
+publication since it comprises all the particulars which an accepted
+applicant has submitted. All registered teachers receive a copy of
+their own register entry together with a certificate of registration.
+It will be seen that the task of receiving and considering
+applications for registration forms an important part of the Council's
+work. But it is by no means its chief function. As is shown in the
+Board of Education memorandum already quoted the Council is intended
+to promote the unification of the teaching profession. The Register
+is nothing more than the symbol of this unity and the Council is
+charged with the important task of expressing the views of teachers as
+a body on all matters concerning their work. This is shown in the
+speech made by the Minister of Education at the first meeting of the
+Council. After welcoming the members he added:
+
+"The object of the Council would be not only the formation of a
+Register of Teachers. There were many other spheres and fields of
+usefulness for a Council representative of the Teaching Profession. He
+hoped that they would be able to speak with one voice as representing
+the Teaching Profession, and that the Board would be able to consult
+with them. So long as he was head of the Board they would always be
+most anxious to co-operate with the Council and would attach due
+weight to their views. He hoped that they on their side would realise
+some of the Board's difficulties and that the atmosphere of friendly
+relationship which he trusted had already been established would
+continue."
+
+The functions of the Council are thus seen to extend beyond the mere
+compilation of a Register of Teachers and to include constant
+co-operation with those engaged in educational administration. In view
+of the desire which is now generally expressed for a closer union
+between the directive and executive elements in all branches of
+industry it is safe to assume that the Teachers' Council will grow
+steadily in importance, especially if it is seen to have the support
+of all teachers.
+
+Meanwhile it furnishes the framework of a possible teaching
+profession and gives promise of securing for the teacher a definite
+status by establishing a standard of attainment and qualification.
+More than this will be required, however, if the work of teaching is
+to be placed on its proper level in public esteem. Those who undertake
+the work must be led to look for something more than material gain.
+The teacher needs a sense of vocation no less than the clergyman or
+doctor. It has been said that "teaching is the noblest of professions
+but the sorriest of trades" and the absence of any real enthusiasm for
+the work inevitably produces an attitude of mind which is alien to the
+spirit of a real teacher. The material reward of the teacher has
+accurately reflected the want of public esteem attaching to his work.
+For the most part a meagre pittance has been all that he could
+anticipate and this has led to a steady decline in the number of
+recruits. A profession should furnish a reasonable prospect of a
+career and a fair chance of gaining distinction. Such opportunities
+have been far too few in teaching to attract able and ambitious young
+men in adequate number. The remedy is to open every branch of
+educational work and administration to those who have proved
+themselves to be efficient teachers. The national welfare demands that
+those who are to be charged with the task of training future citizens
+should be drawn from the most able of our young people, to whom
+teaching should offer a career not less attractive than other
+callings. In particular the teacher should be regarded as a member of
+a profession and trusted to carry out his duties in a responsible
+manner. Excessive supervision and inspection will tend to discourage
+and eventually destroy that quality of initiative which is
+indispensable in all teaching. Freed from the monetary cares which now
+oppress him, definitely established as a member of a profession having
+some voice in its own concerns, encouraged to exercise his art under
+conditions of the greatest possible freedom, and provided with
+reasonable opportunity for advancement, the teacher will be able to
+take up his work in a new spirit. We may then demand from new-comers a
+sense of vocation and expect with some justification that teachers
+will be able to avoid the professional groove which is hardly to be
+escaped and which is quite inevitable if the conditions of one's work
+preclude opportunity for maintaining freshness of mind and a variety
+of personal interest. Such limitations as accompany inadequate
+salaries, lack of prospects and absence of professional status convert
+teaching into "a dull mechanic art" and deprive it of its chief
+elements of enjoyment, namely the free exercise of personality and the
+recurring satisfaction of seeing minds develop under instruction, so
+that we are conscious of our part in helping the future citizens to
+make the most of their lives. It is this power of impressing one's own
+personality on the pliable mind of youth which brings at once the
+greatest responsibility and the highest reward to the teacher and
+attaches to his task a true professional character since it may not be
+undertaken fittingly by any who cherish low aims or despise their
+work.
+
+
+
+***END OF THE PROJECT GUTENBERG EBOOK CAMBRIDGE ESSAYS ON EDUCATION***
+
+
+******* This file should be named 13548-8.txt or 13548-8.zip *******
+
+
+This and all associated files of various formats will be found in:
+https://www.gutenberg.org/1/3/5/4/13548
+
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.gutenberg.org/fundraising/pglaf.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://www.gutenberg.org/about/contact
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://www.gutenberg.org/fundraising/donate
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit:
+https://www.gutenberg.org/fundraising/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+