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G. Jefferis and J. L. Nichols + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Searchlights on Health + The Science of Eugenics + +Author: B. G. Jefferis and J. L. Nichols + +Release Date: September 12, 2004 [EBook #13444] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK SEARCHLIGHTS ON HEALTH *** + + + + +Produced by Juliet Sutherland, Alicia Williams, and the Online +Distributed Proofreading Team. + + + + + + +</pre> + + +<center><img width="50%" src="images/ill001.png" alt="Searchlights on Health" /></center> + + +<span class="pagenum"><a name="page1" id="page1"></a>[pg 1]</span> <center> + +<h1>SEARCHLIGHTS ON HEALTH</h1> + +<h2>THE SCIENCE OF EUGENICS</h2> </center> + +<hr /> + + +<center> <i>A Guide to Purity and Physical Manhood<br /> Advice to Maiden, Wife and +Mother<br /> Love, Courtship, and Marriage</i> </center> + + +<hr /> + +<center> <i>By</i><br /> + +<b>Prof. B.G. Jefferis, M.D., PH. D.</b><br /> + +<i>and</i><br /> + +<b>J.L. Nicols, A.M.</b> </center> <br /> <br /> + +<center> <table cellpadding="3" summary="list of authorities"> <tr><td colspan="2"><i>With Excerpts from Well-Known +Authorities</i></td></tr> <tr> <td align="left">REV. LEONARD DAWSON</td> <td +align="left">DR. M.J. SAVAGE</td> </tr> <tr> <td align="left">REV. H.R. HAWEIS</td> <td +align="left">DR. PANCOAST</td> </tr> <tr> <td align="left">DR. STALL</td> <td +align="left">DR. J.F. SCOTT</td> </tr> <tr> <td align="left">DR. GEORGE NAPHEYS</td> <td +align="left">DR. STOCKHAM</td> </tr> <tr> <td align="left">DR. T.D. NICHOLLS</td> <td +align="left">DR. R.L. DUGDALE</td> </tr> <tr> <td align="left">DR. JOHN COWAN</td> <td +align="left">DR. M.L. HOLBROOK</td> </tr> </table> </center> +<hr /> + +<center> <br /> Published by <br /> <h4>J.L. NICHOLS & COMPANY</h4> Naperville, +Illinois, U.S.A.<br /> 1920<br /> AGENTS WANTED<br /><br /> </center> <hr /> <span +class="pagenum"><a name="page2" id="page2"></a>[pg 2]</span> <br /><br /> <p>"Vice has +no friend like the prejudice which claims to be virtue."—<i>Lord Lytton.</i></p> + + +<p>"When the judgment's weak, the prejudice is strong."—<i>Kate O'Hare.</i></p> +<p>"It is the first right of every child to be well born."</p> <br /><br /> <hr /> +<center> <br />1919<br /> BY <br /> J.L. NICHOLS & CO.<br /> <b>OVER 1,000,000 +COPIES SOLD</b><br /><br /> </center> +<hr /> + +<span class="pagenum"><a name="toc" id="toc"></a>[ToC]</span> <br /> <br /> +<h2>TABLE OF CONTENTS.</h2> <br /> <p>[<i>Transcriber's Note: This Table of Contents +does not appear in the original book. It has been added to this document for ease of navigation. +To return to it from anywhere in the document, just select <u>ToC</u> from any left margin +page demarcation.</i>]</p> <ul> +<li><a href="#page3">Knowledge is Safety, page 3</a> </li> <li> <a href="#page5">The +Beginning of Life, page5</a></li> <li> <a href="#page7">Health a Duty, page 7</a></li> <li> +<a href="#page9">Value +of Reputation, page 9</a></li> +<li> <a href="#page11">Influence of +Associates, page 11</a></li> +<li> <a href="#page12">Self-Control, +page 12</a></li> +<li> <a href="#page17">Habit, page 17</a></li> +<li> <a href="#page18">A Good Name, page 18</a></li> +<li> <a href="#page21">The +Mother's Influence, page 21</a></li> +<li> <a href="#page23">Home Power, +page 23</a></li> +<li> <a href="#page26">To Young Women, page 26</a></li> +<li> +<a href="#page30">Influence of Female Character, page 30</a></li> <li> <a +href="#page31">Personal Purity, page 31</a></li> +<li> <a href="#page34">How +To Write All Kinds of Letters, page 34</a></li> +<li> <a href="#page37">How +To Write a Love Letter, page 37</a></li> +<li> <a href="#page39">Forms of +Social Letters, page 39</a></li> +<li> <a href="#page43">Letter Writing, +page 43</a></li> +<li> <a href="#page44">Forms of Love Letters, page 44</a></li> <li> <a href="#page49">Hints +and Helps on Good Behavior at All Times and at All Places, page 49</a></li> <li> <a +href="#page52">A +Complete Etiquette in a Few Practical Rules, page 52</a></li> <li> <a href="#page56">Etiquette +of Calls, page 56</a></li> +<li> <a href="#page57">Etiquette in Your Speech, page 57</a></li> <li> <a +href="#page58">Etiquette of Dress and Habits, page 58</a></li> <li> <a +href="#page59">Etiquette on the Street, page 59</a></li> <li> <a href="#page60">Etiquette +Between Sexes 60</a></li> +<li> <a href="#page63">Practical Rules on Table Manners, page 63</a></li> <li> <a +href="#page65">Social Duties, page 65</a></li> +<li> +<a href="#page70">Politeness, page 70</a></li> +<li> <a href="#page73">Influence of Good Character, page 73</a></li> <li> <a +href="#page76">Family Government 76</a></li> +<li> <a href="#page79">Conversation, page 79</a></li> +<li> <a href="#page84">The +Toilet or The Care of the Person, page 84</a></li> +<li> <a href="#page86">A Young Man's Personal Appearance, page 86</a></li> <li> <a +href="#page88">Dress, page 88</a></li> +<li> <a href="#page91">Beauty, page +91</a></li> +<li> <a href="#page95">Sensible Helps to Beauty, page 95</a></li> <li> <a +href="#page97">How to Keep the Bloom and Grace of Youth, page 97</a></li> <li> <a +href="#page98">Form and Deformity, page 98</a></li> <li> <a href="#page99">How to +Determine a Perfect Human Figure, page 99</a></li> <li> <a href="#page101">The History, +Mystery, Benefits and Injuries of the Corset, page 101</a></li> <li> <a +href="#page104">Tight-Lacing, page +104</a></li> +<li> <a href="#page107">The Care of the Hair, page 107</a></li> <li> <a +href="#page111">How to Cure Pimples or Other Facial Eruptions, page 111</a></li> <li> <a +href="#page112">Black-Heads and Flesh Worms, +page 112</a></li> +<li> <a href="#page114">Love, page 114</a></li> +<li> <a href="#page118">The Power and Peculiarities of Love, page 118</a></li> <li> <a +href="#page122">Amativeness or Connubial Love, page 122</a></li> <li> <a +href="#page123">Love and Common Sense, page 123</a></li> <li> <a href="#page126">What +Women Love in Men, page 126</a></li> <li> <a href="#page129">What Men Love in Women, +page 129</a></li> <li> +<a href="#page132">History of Marriage, page 132</a></li> +<li> <a href="#page134">Marriage, page 134</a></li> +<li> <a href="#page135">The +Advantages of Wedlock, page 135</a></li> +<li> <a href="#page138">The +Disadvantages of Celibacy, page 138</a></li> +<li> <a href="#page140">Old +Maids, page 140</a></li> +<li> <a href="#page144">When and Whom to Marry, +page 144</a></li> +<li> <a href="#page148">Choose Intellectually—Love +Afterward, page 148</a></li> +<li> <a href="#page154">Love-Spats, page +154</a></li> +<li> <a href="#page159">A Broken Heart, page 159</a></li> +<li> +<a href="#page162">Former Customs and Peculiarities Among Men, page 162</a></li> <li> <a +href="#page165">Sensible Hints in Choosing a Partner, page 165</a></li> <li> <a +href="#page170">Safe Hints, page 170</a></li> +<li> +<a href="#page174">Marriage Securities, page 174</a></li> +<li> <a href="#page178">Women Who Make the Best Wives, page 178</a></li> <li> <a +href="#page181">Adaptation, Conjugal Affection, and Fatal Errors, page 181</a></li> <li> <a +href="#page185">First Love, Desertion and Divorce, page 185</a></li> <li> <a +href="#page190">Flirting and Its Dangers, page +190</a></li> +<li> <a href="#page192">A Word to Maidens, page 192</a></li> <li> <a +href="#page194">Popping the Question, page 194</a></li> <li> <a href="#page200">The +Wedding, page 200</a></li> +<li> <a href="#page201">Advice to Newly Married Couples, page 201</a></li> <li> <a +href="#page206">Sexual Proprieties and Improprieties, page 206</a></li> <li> <a +href="#page209">How to Perpetuate the Honey-Moon, page 209</a></li> <li> <a +href="#page210">How to Be a Good Wife, page 210</a></li> <li> <a href="#page211">How to +Be a Good Husband, page 211</a></li> <li> <a href="#page217">Cause of Family Troubles, +page 217</a></li> <li> <a href="#page219">Jealousy—Its Cause and Cure, page +219</a></li> <li> <a href="#page222">The Improvement of Offspring, page 222</a></li> <li> +<a href="#page229">Too Many Children, page 229</a></li> +<li> <a href="#page232">Small Families and the Improvement of the Race, page 232</a></li> +<li> <a href="#page234">The Generative Organs, page 234</a></li> <li> <a +href="#page235">The Female Sexual Organs, page 235</a></li> <li> <a href="#page238">The +Mysteries of the Formation of Life, page 238</a></li> <li> <a +href="#page240">Conception—Its Limitations, page 240</a></li> <li> <a +href="#page244">Prenatal Influences, page 244</a></li> <li> <a href="#page246">Vaginal +Cleanliness, page 246</a></li> +<li> <a href="#page248">Impotence and Sterility, page 248</a></li> <li> <a +href="#page252">Producing Boys or Girls at Will, page 252</a></li> <li> <a +href="#page253">Abortion or Miscarriage, page 253</a></li> <li> <a href="#page256">The +Murder of Innocents, page 256</a></li> <li> <a href="#page258">The Unwelcome Child, page +258</a></li> +<li> +<a href="#page263">Health and Disease, page 263</a></li> +<li> <a href="#page266">Preparation for Maternity, page 266</a></li> <li> <a +href="#page269">Impregnation, page 269</a></li> +<li> <a href="#page270">Signs and Symptoms of Pregnancy, page 270</a></li> <li> <a +href="#page274">Diseases of Pregnancy, page 274</a></li> <li> <a href="#page282">Morning +Sickness, page 282</a></li> +<li> <a href="#page283">Relation of Husband and Wife During Pregnancy, page 283</a></li> +<li> <a href="#page284">A Private Word to the Expectant +Mother, page 284</a></li> +<li> <a href="#page285">Shall Pregnant Women +Work?, page 285</a></li> +<li> <a href="#page286">Words for Young Mothers, +page 286</a></li> +<li> <a href="#page288">How to Have Beautiful Children, +page 288</a></li> +<li> <a href="#page292">Education of the Child in the +Womb, page 292</a></li> +<li> <a href="#page295">How to Calculate the Time +of Expected Labor, page 295</a></li> +<li> <a href="#page297">The Signs +and Symptoms of Labor, page 297</a></li> +<li> <a href="#page299">Special +Safeguards in Confinement, page 299</a></li> +<li> <a href="#page303">Where +Did the Baby Come From?, page 303</a></li> +<li> <a href="#page304">Child +Bearing Without Pain, page 304</a></li> +<li> <a href="#page312">Solemn +Lessons for Parents, page 312</a></li> +<li> <a href="#page314">Ten +Health Rules for Babies Cut Death Rate in Two, page 314</a></li> <li> <a +href="#page315">The Care of New-Born Infants, page 315</a></li> <li> <a +href="#page317">Nursing, page 317</a></li> +<li> <a href="#page319">Infantile Convulsions, page 319</a></li> <li> <a +href="#page319">Feeding Infants, page 319</a></li> +<li> <a href="#page321">Pains and Ills in Nursing, page 321</a></li> <li> <a +href="#page325">Home Lessons in Nursing Sick Children, page 325</a></li> <li> <a +href="#page329">A Table for Feeding a Baby on Modified Milk, page 329</a></li> <li> <a +href="#page329">Nursing [Intervals Table], page +329</a></li> +<li> <a href="#page329">Schedule for Feeding Healthy Infants During First Year [Table], page +329</a></li> +<li> <a href="#page330">How to +Keep a Baby Well, page 330</a></li> +<li> <a href="#page332">How to Preserve +the Health and Life of Your Infant During Hot Weather, page 332</a></li> <li> <a +href="#page336">Infant Teething, page 336</a></li> <li> <a href="#page338">Home +Treatments for the Diseases of Infants and Children, page 338</a></li> <li> <a +href="#page348">Diseases of Women, page +348</a></li> +<li> <a href="#page350">Falling of the Womb, page 350</a></li> <li> <a +href="#page351">Menstruation, page 351</a></li> +<li> <a href="#page354">Celebrated Prescriptions for All Diseases and How to Use Them, page +354</a></li> +<li> <a href="#page365">How to Cure Apoplexy, +Bad Breath and Quinsy, page 365</a></li> +<li> <a href="#page366">Sensible +Rules for the Nurse, page 366</a></li> +<li> <a href="#page367">Longevity, +page 367</a></li> +<li> <a href="#page368">How to Apply and Use Hot Water in +All Diseases, page 368</a></li> +<li> <a href="#page371">Practical Rules for +Bathing, page 371</a></li> +<li> <a href="#page372">All the Different +Kinds of Baths and How to Prepare Them, page 372</a></li> +<li> <a href="#page374">Digestibility of Food, page 374</a></li> <li> <a +href="#page375">How to Cook for the Sick, page 375</a></li> <li> <a href="#page380">Save +the Girls, page 380</a></li> +<li> +<a href="#page390">Save the Boys, page 390</a></li> +<li> <a href="#page396">The Inhumanities of Parents, page 396</a></li> <li> <a +href="#page400">Chastity and Purity of Chracter, page 400</a></li> <li> <a +href="#page404">Exciting the Passions in Children, page 404</a></li> <li> <a +href="#page406">Puberty, Virility, and Hygenic Laws, page 406</a></li> <li> <a +href="#page409">Our Secret Sins, page 409</a></li> <li> <a href="#page414">Physical and +Moral Degeneracy, page 414</a></li> <li> <a href="#page416">Immorality, Disease, and Death, +page 416</a></li> <li> <a href="#page421">Poisonous Literature and Bad Pictures, page +421</a></li> <li> <a href="#page423">Startling Sins, page 423</a></li> <li> <a +href="#page427">The Prostitution of Men, page 427</a></li> <li> <a href="#page430">The +Road to Shame, page 430</a></li> +<li> <a href="#page433">The Curse of Manhood, page 433</a></li> <li> <a +href="#page437">A Private Talk to Young Men, page 437</a></li> <li> <a +href="#page440">Remedies for the Social Evil, page 440</a></li> <li> <a href="#page441">The +Selfish Slaves of Doses of Disease and Death, page 441</a></li> <li> <a +href="#page445">Object Lessons of the Effects +of Alcohol and Smoking, page 445</a></li> +<li> <a href="#page449">The +Destructive Effects of Cigarette Smoking, page 449</a></li> <li> <a href="#page451">The +Dangerous Vices, page 451</a></li> +<li> +<a href="#page457">Nocturnal Emissions, page 457</a></li> +<li> <a href="#page459">Lost Manhood Restored, page 459</a></li> <li> <a +href="#page461">Manhood Wrecked and Rescued, page 461</a></li> <li> <a +href="#page464">The Curse and Consequence of Secret Diseases, page 464</a></li> <li> <a +href="#page470">Animal Magnetism, page 470</a></li> <li> <a href="#page473">How to Read +Character, page 473</a></li> <li> <a href="#page479">Twilight Sleep, page 479</a></li> <li> +<a href="#page479">Painless Childbirth, page 479</a></li> <li> <a href="#page480">The +Diseases of Women, page 480</a></li> <li> <a href="#page483">Remedies for Diseases of +Women, page 483</a></li> <li> +<a href="#page486">Alphabetical Index, page 486</a></li> +<li> <a href="#newindex">Hyperlinked Index</a></li> +</ul> + + +<hr /> <span class="pagenum"><a name="page3" id="page3"></a>[pg 3, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"><a href="images/full003.jpg"> +<img width="40%" src="images/ill003.jpg" +alt="He stumbleth not, because he seeth the Light. Search Me. Oh Thou Great Creator" /> +<br />He stumbleth not, because he seeth the Light.<br /> Search Me. Oh Thou Great +Creator.</a></p></div> +<hr /> + +<h2><i>KNOWLEDGE IS SAFETY.</i></h2> + + +<p>1. The old maxim, that "Knowledge is power," is a true one, but there is still a greater truth: +"KNOWLEDGE IS SAFETY." Safety amid physical ills that beset mankind, and safety amid the +moral pitfalls that surround so many young people, is the great crying demand of the age.</p> +<span class="pagenum"><a name="page4" id="page4"></a>[pg 4, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Criticism.</b>—This work, though plain and to some extent startling, is chaste, +practical and to the point, and will be a boon and a blessing to thousands who consult its pages. +The world is full of ignorance, and the ignorant will always criticise, because they live to suffer +ills, for they know no better. New light is fast falling upon the dark corners, and the eyes of many +are being opened.</p> + +<p>3. <b>Researches of Science.</b>—The researches of science in the past few years +have thrown light on many facts relating to the physiology of man and woman, and the diseases to +which they are subject, and consequently many reformations have taken place in the treatment and +prevention of diseases peculiar to the sexes.</p> +<p>4. <b>Lock and Key.</b>—Any information bearing upon the diseases of mankind +should not be kept under lock and key. The physician is frequently called upon to speak in plain +language to his patients upon some private and startling disease contracted on account of +ignorance. The better plan, however, is to so educate and enlighten old and young upon the +important subjects of health, so that the necessity to call a physician may occur less +frequently.</p> +<p>5. <b>Progression.</b>—A large, respectable, though diminishing class in every +community, maintain that nothing that relates exclusively to either sex should become the subject +of popular medical instruction. But such an opinion is radically wrong; ignorance is no more the +mother of purity than it is of religion. Enlightenment can never work injustice to him who +investigates.</p> + +<p>6. <b>An Example.</b>—The men and women who study and practice medicine are +not the worse, but the better for such knowledge; so it would be to the community in general if all +would be properly instructed on the laws of health which relate to the sexes.</p> <p>7. +<b>Crime and Degradation.</b>—Had every person a sound understanding on the relation +of the sexes, one of the most fertile sources of crime and degradation would be removed. +Physicians know too well what sad consequences are constantly occurring from a lack of proper +knowledge on these important subjects.</p> + +<p>8. <b>A Consistent Consideration.</b>—Let the reader of this work study its pages +carefully and be able to give safe counsel and advice to others, and remember that purity of +purpose and purity of character are the brightest jewels in the crown of immortality.</p> <span +class="pagenum"><a name="page5" id="page5"></a>[pg 5, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full005.jpg"> +<img width="40%" src="images/ill005.jpg" +alt="BEGINNING RIGHT" /> +<br /> +BEGINNING RIGHT</a></p></div> + +<hr /> + +<h2>THE BEGINNING OF LIFE.</h2> + + +<p>1. <b>The Beginning.</b>—There is a charm in opening manhood which has +commended itself to the imagination in every age. The undefined hopes and promises of the +future—the dawning strength of intellect—the vigorous flow of passion—the +very exchange of home ties and protected joys for free and manly pleasures, give to this period an +interest and excitement unfelt, perhaps, at any other.</p> <span class="pagenum"><a +name="page6" id="page6"></a>[pg 6, <a href="#toc">ToC</a>]</span> +<p>2. <b>The Growth of Independence.</b>—Hitherto life has been to boys, as to girls, a +dependent existence—a sucker from the parent growth—a home discipline of +authority and guidance and communicated impulse. But henceforth it is a transplanted growth of +its own—a new and free power of activity in which the mainspring is no longer authority or +law from without, but principle or opinion within. The shoot which has been nourished under the +shelter of the parent stem, and bent according to its inclination, is transferred to the open world, +where of its own impulse and character it must take root, and grow into strength, or sink into +weakness and vice.</p> +<p>3. <b>Home Ties.</b>—The thought of home must excite a pang even in the first +moments of freedom. Its glad shelter—its kindly guidance—its very restraints, how +dear and tender must they seem in parting! How brightly must they shine in the retrospect as the +youth turns from them to the hardened and unfamiliar face of the world! With what a sweet +sadly-cheering pathos they must linger in the memory! And then what chance and hazard is there +in his newly-gotten freedom! What instincts of warning in its very novelty and dim inexperience! +What possibilities of failure as well as of success in the unknown future as it stretches before +him!</p> +<p>4. <b>Vice or Virtue.</b>—Certainly there is a grave importance as well as a pleasant +charm in the beginning of life. There is awe as well as excitement in it when rightly viewed. The +possibilities that lie in it of noble or ignoble work—of happy self-sacrifice or ruinous +self-indulgence—the capacities in the right use of which it may rise to heights of beautiful +virtue, in the abuse of which it may sink to the depths of debasing vice—make the crisis one +of fear as well as of hope, of sadness as well as of joy.</p> <p>5. <b>Success or +Failure.</b>—It is wistful as well as pleasing to think of the young passing year by year +into the world, and engaging with its duties, its interests, and temptations. Of the throng that +struggle at the gates of entrance, how many may reach their anticipated goal? Carry the mind +forward a few years, and some have climbed the hills of difficulty and gained the eminence on +which they wished to stand—some, although they may not have done this, have kept their +truth unhurt, their integrity unspoiled; but others have turned back, or have perished by the way, +or fallen in weakness of will, no more to rise again; victims or their own sin.</p> <p>6. +<b>Warning.</b>—As we place ourselves with the young at the opening gates of life, and +think of the end from the beginning, it is a deep concern more than anything else that fills us. +Words of earnest argument and warning counsel rather than of congratulation rise to our lips.</p> + +<span class="pagenum"><a name="page7" id="page7"></a>[pg 7, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Mistakes are Often Fatal.</b>—Begin well and the habit of doing well will +become quite as easy as the habit of doing badly. "Well begun is half ended," says the proverb: +"and a good beginning is half the battle." Many promising young men have irretrievably injured +themselves by a first false step at the commencement of life; while others of much less promising +talents, have succeeded simply by beginning well, and going onward. The good, practical +beginning is to a certain extent, a pledge, a promise, and an assurance of the ultimate prosperous +issue. There is many a poor creature, now crawling through life, miserable himself and the cause +of sorrow to others, who might have lifted up his head and prospered, if, instead of merely +satisfying himself with resolutions of well-doing, he had actually gone to work and made a good, +practical beginning.</p> + +<p>8. <b>Begin at the Right Place.</b>—Too many are, however, impatient of results. +They are not satisfied to begin where their fathers did, but where they left off. They think to enjoy +the fruits of industry without working for them. They cannot wait for the results of labor and +application, but forestall them by too early indulgence.</p> <hr /> + +<h2>HEALTH A DUTY.</h2> + + +<p>Perhaps nothing will so much hasten the time when body and mind will both be adequately +cared for, as a diffusion of the belief that the preservation of health is a duty. Few seem conscious +that there is such a thing as physical morality.</p> + +<p>Men's habitual words and acts imply that they are at liberty to treat their bodies as they please. +Disorder entailed by disobedience to nature's dictates they regard as grievances, not as the effects +of a conduct more or less flagitious. Though the evil consequences inflicted on their descendents +and on future generations are often as great as those caused by crime, they do not think +themselves in any degree criminal.</p> + +<p>It is true that in the case of drunkenness the viciousness of a bodily transgression is +recognized; but none appear to infer that if this bodily transgression is vicious, so too is every +bodily transgression. The fact is, all breaches of the law of health are physical sins.</p> <span +class="pagenum"><a name="page8" id="page8"></a>[pg 8, <a href="#toc">ToC</a>]</span> +<p>When this is generally seen, then, and perhaps not till then, will the physical training of the +young receive all the attention it deserves.</p> + +<p>Purity of life and thought should be taught in the home. It is the only safeguard of the young. +Let parents wake up on this important subject.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full008.jpg"> +<img width="40%" src="images/ill008.jpg" +alt="Gladstone" /> +<br />GLADSTONE</a></p></div> + +<span class="pagenum"><a name="page9" id="page9"></a>[pg 9, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>VALUE OF REPUTATION.</h2> + + +<p>1. <b>Who Shall Estimate the Cost.</b>—Who shall estimate the cost of a priceless +reputation—that impress which gives this human dross its currency—without which +we stand despised, debased, depreciated? Who shall repair it injured? Who can redeem it lost? Oh, +well and truly does the great philosopher of poetry esteem the world's wealth as "trash" in the +comparison. Without it gold has no value; birth, no distinction; station, no dignity; beauty, no +charm; age, no reverence; without it every treasure impoverishes, every grace deforms, every +dignity degrades, and all the arts, the decorations and accomplishments of life stand, like the +beacon-blaze upon a rock, warning the world that its approach is dangerous; that its contact is +death.</p> + +<p>2<b>. The Wretch Without It.</b>—The wretch without it is under eternal quarantine; +no friend to greet; no home to harbor him, the voyage of his life becomes a joyless peril, and in +the midst of all ambition can achieve, or avarice amass, or rapacity plunder, he tosses on the +surge, a buoyant pestilence. But let me not degrade into selfishness of individual safety or +individual exposure this individual principle; it testifies a higher, a more ennobling origin.</p> +<p>3. <b>Its Divinity.</b>—Oh, Divine, oh, delightful legacy of a spotless reputation: +Rich is the inheritance it leaves; pious the example it testifies; pure, precious and imperishable, the +hope which it inspires; can there be conceived a more atrocious injury than to filch from its +possessor this inestimable benefit to rob society of its charm, and solitude of its solace; not only to +out-law life, but attain death, converting the very grave, the refuge of the sufferer, into the gate of +infamy and of shame.</p> + +<p>4. <b>Lost Character.</b>—We can conceive few crimes beyond it. He who plunders +my property takes from me that which can be repaired by time; but what period can repair a +ruined reputation? He who maims my person effects that which medicine may remedy; but what +herb has sovereignty over the wounds of slander? He who ridicules my poverty or reproaches my +profession, upbraids me with that which industry may retrieve, and integrity may purify; but what +riches shall redeem the bankrupt fame? What power shall blanch the sullied show of character? +There can be no injury more deadly. There can be no crime more cruel. It is without remedy. It is +without antidote. It is without evasion.</p> + +<span class="pagenum"><a name="page10" id="page10"></a>[pg 10, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full010.jpg"> +<img width="40%" src="images/ill010.jpg" +alt="GATHERING WILD FLOWERS" /> +<br />GATHERING WILD FLOWERS</a></p></div> + +<span class="pagenum"><a name="page11" id="page11"></a>[pg 11, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>INFLUENCE OF ASSOCIATES.</h2> + + +<div class="poem"> <div class="stanza"> <p>If you always live with those who are lame, you +will learn to +limp.—FROM THE LATIN.</p></div></div> + +<div class="poem"> <div class="stanza"> <p>If men wish to be held in esteem, they must +associate with those +who are estimable.—LA BRUYERE.</p></div></div> + + +<p>1. <b>By What Men Are Known.</b>—An author is known by his writings, a mother +by her daughter, a fool by his words, and all men by their companions.</p> <p>2. <b>Formation +of a Good Character.</b>—Intercourse with persons of decided virtue and excellence is of +great importance in the formation of a good character. The force of example is powerful; we are +creatures of imitation, and, by a necessary influence, our tempers and habits are very much formed +on the model of those with whom we familiarly associate. Better be alone than in bad company. +Evil communications corrupt good manners. Ill qualities are catching as well as diseases; and the +mind is at least as much, if not a great deal more, liable to infection, than the body. Go with mean +people, and you think life is mean.</p> <p>3. <b>Good Example.</b>—How natural is it +for a child to look up to those around him for an example of imitation, and how readily does he +copy all that he sees done, good or bad. The importance of a good example on which the young +may exercise this powerful and active element of their nature, is a matter of the utmost +moment.</p> <p>4. <b>A True Maxim.</b>—It is a trite, but true maxim, that "a man is +known by the company he keeps." He naturally assimilates by the force of imitation, to the habits +and manners of those by whom he is surrounded. We know persons who walk much with the +lame, who have learned to walk with a hitch or limp like their lame friends. Vice stalks in the +streets unabashed, and children copy it.</p> <p>5. <b>Live with the Culpable.</b>—Live +with the culpable, and you will be very likely to die with the criminal. Bad company is like a nail +driven into a post, which after the first or second blow, may be drawn out with little difficulty; but +being once driven in up to the head, the pinchers cannot take hold to draw it out, which can only +be done by the destruction of the wood. You may be ever so pure, you cannot associate with bad +companions without falling into bad odor.</p> + +<span class="pagenum"><a name="page12" id="page12"></a>[pg 12, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Society of the Vulgar.</b>—Do you love the society of the vulgar? Then you +are already debased in your sentiments. Do you seek to be with the profane? In your heart you are +like them. Are jesters and buffoons your choice friends? He who loves to laugh at folly is himself a +fool. Do you love and seek the society of the wise and good? Is this your habit? Had you rather +take the lowest seat among these than the highest seat among others? Then you have already +learned to be good. You may not make very much progress, but even a good beginning is not to +be despised.</p> + +<p>7. <b>Sinks of Pollution.</b>—Strive for mental excellence, and strict integrity, and +you never will be found in the sinks of pollution, and on the benches of retailers and gamblers. +Once habituate yourself to a virtuous course, once secure a love of good society, and no +punishment would be greater than by accident to be obliged for half a day to associate with the +low and vulgar. Try to frequent the company of your betters.</p> <p>8. <b>Procure no Friend +in Haste.</b>—Nor, if once secured, in haste abandon them. Be slow in choosing an +associate, and slower to change him; slight no man for poverty, nor esteem any one for his wealth. +Good friends should not be easily forgotten, nor used as suits of apparel, which, when we have +worn them threadbare, we cast them off, and call for new. When once you profess yourself a +friend, endeaver to be always such. He can never have any true friends that will be often changing +them.</p> + +<p>9. <b>Have the Courage to Cut the Most Agreeable +Acquaintance.</b>—Do this when you are convinced that he lacks principle; a friend +should bear with a friend's infirmities, but not with his vices. He that does a base thing in zeal for +his friend, burns the golden thread that ties their hearts together.</p> <hr /> +<h2>SELF-CONTROL.</h2> + + +<div class="poem"> <div class="stanza"> <p>"Honor and profit do not always lie in the same +sack."—GEORGE +HERBERT.</p></div></div> + +<div class="poem"> <div class="stanza"> <p>"The government of one's self is the only true +freedom for the +individual."—FREDERICK PERTHES.</p></div></div> + +<div class="poem"> <div class="stanza"> <p>"It is length of patience, and endurance, and +forbearance that +so much of what is called good in mankind and womankind is shown."—ARTHUR +HELPS.</p></div></div> + + +<p>1. <b>Essence of Character.</b>—Self-control is only courage under another form. It +may also be regarded as the primary essence of character. It is in virtue of this quality that +Shakespeare defines man as a being "looking before and after." It forms the chief distinction +between man and the mere animal; and, indeed, there can be no true manhood without it.</p> + +<span +class="pagenum"><a name="page13" id="page13"></a>[pg 13, <a +href="#toc">ToC</a>]</span> + +<center> +<img +width="60%" src="images/ill013.png" alt="RESULT OF BAD COMPANY." /></center> + +<span +class="pagenum"><a name="page14" id="page14"></a>[pg 14, <a +href="#toc">ToC</a>]</span> + + +<p>2. <b>Root of all the Virtues.</b>—Self-control is at the root of all the virtues. Let a man +give the reins to his impulses and passions, and from that moment he yields up his moral freedom. +He is carried along the current of life, and becomes the slave of his strongest desire for the time +being.</p> + +<p>3. <b>Resist Instinctive Impulse.</b>—To be morally free—to be more than an +animal—man must be able to resist instinctive impulse, and this can only be done by +exercise of self-control. Thus it is this power which constitutes the real distinction between a +physical and a moral life, and that forms the primary basis of individual character.</p> <p>4. +<b>A Strong Man Ruleth His Own Spirit.</b>—In the Bible praise is given, not to a strong +man who "taketh a city," but to the stronger man who "ruleth his own spirit." This stronger man is +he who, by discipline, exercises a constant control over his thoughts, his speech, and his acts. +Nine-tenths of the vicious desires that degrade society, and which, when indulged, swell into the +crimes that disgrace it, would shrink into insignificance before the advance of valiant +self-discipline, self-respect, and self-control. By the watchful exercise of these virtues, purity of +heart and mind become habitual, and the character is built up in chastity, virtue, and +temperance.</p> +<p>5. <b>The Best Support.</b>—The best support of character will always be found in +habit, which, according as the will is directed rightly or wrongly, as the case may be, will prove +either a benignant ruler, or a cruel despot. We may be its willing subject on the one hand, or its +servile slave on the other. It may help us on the road to good, or it may hurry us on the road to +ruin.</p> + +<p>6. <b>The Ideal Man.</b>—"In the supremacy of self-control," says Herbert Spencer, +"consists one of the perfections of the ideal man. Not to be impulsive, not to be spurred hither and +thither by each desire that in turn comes upper-most, but to be self-restrained, self-balanced, +governed by the joint decision of the feelings in council assembled, before whom every action +shall have been fully debated, and calmly determined—that it is which education, moral +education at least, strives to produce."</p> + +<p>7. <b>The Best Regulated Home.</b>—The best regulated home is always that in +which the discipline is the most perfect, and yet where it is the least felt. Moral discipline acts with +the force of a law of nature. Those subject to it yield themselves to it unconsciously; and though it +shapes and forms the whole character, until the life becomes crystallized in habit, the influence +thus exercised is for the most part unseen and almost unfelt.</p> <span class="pagenum"><a +name="page15" id="page15"></a>[pg 15, <a href="#toc">ToC</a>]</span> +<p>8. <b>Practice Self-denial.</b>—If a man would get through life honorably and +peaceably, he must necessarily learn to practice self-denial in small things as well as in great. Men +have to bear as well as to forbear. The temper has to be held in subjection to the judgment; and +the little demons of ill-humor, petulance, and sarcasm, kept resolutely at a distance. If once they +find an entrance to the mind, they are apt to return, and to establish for themselves a permanent +occupation there.</p> + +<p>9. <b>Power of Words.</b>—It is necessary to one's personal happiness, to exercise +control over one's words as well as acts: for there are words that strike even harder than blows; +and men may "speak daggers," though they use none. The stinging repartee that rises to the lips, +and which, if uttered, might cover an adversary with confusion, how difficult it is to resist saying +it! "Heaven, keep us," says Miss Bremer, in her 'Home', "from the destroying power of words! +There are words that sever hearts more than sharp swords do; there are words the point of which +sting the heart through the course of a whole life."</p> + +<p>10. <b>Character Exhibits Itself.</b>—Character exhibits itself in self-control of +speech as much as in anything else. The wise and forbearant man will restrain his desire to say a +smart or severe thing at the expense of another's feeling; while the fool blurts out what he thinks, +and will sacrifice his friend rather than his joke. "The mouth of a wise man," said Solomon, "is in +his heart; the heart of a fool is in his mouth."</p> + +<p>11. <b>Burns.</b>—No one knew the value of self-control better than the poet Burns, +and no one could teach it more eloquently to others, but when it came to practice, Burns was as +weak as the weakest. He could not deny himself the pleasure of uttering a harsh and clever +sarcasm at another's expense. One of his biographers observed of him, that it was no extravagant +arithmetic to say that for every ten jokes he made himself a hundred enemies. But this was not all. +Poor Burns exercised no control over his appetites, but freely gave them the rein:</p> <div +class="poem"> <div class="stanza"> <p>"Thus thoughtless follies laid him low,</p> <p>And +stained his name."</p> </div> </div> +<p>12. <b>Sow Pollution.</b>—Nor had he the self-denial to resist giving publicity to +compositions originally intended for the delight of the tap-room, but which continued secretly to +sow pollution broadcast in the minds of youth. Indeed, notwithstanding the many exquisite poems +of this writer, it is not saying too much that his immoral writings have done far more harm than +his purer writings have done good; and it would be better that all his writings should be destroyed +and forgotten, provided his indecent songs could be destroyed with them.</p> <span +class="pagenum"><a name="page16" id="page16"></a>[pg 16, <a +href="#toc">ToC</a>]</span> + +<p>13. <b>Moral Principle.</b>—Many of our young men lack moral principle. They +cannot look upon a beautiful girl with a pure heart and pure thoughts. They have not manifested +or practiced that self-control which develops true manhood and brings into subordination evil +thoughts, evil passions, and evil practices. Men who have no self-control will find life a failure, +both in a social and in a business sense. The world despises an insignificant person who lacks +backbone and character. Stand upon your manhood and womanhood; honor your convictions, and +dare to do right.</p> + +<p>14. <b>Strong Drink.</b>—There is the habit of strong drink. It is only the lack of +self-control that brings men into the depths of degradation; on account of the cup, the habit of +taking drink occasionally in its milder forms—of playing with a small appetite that only +needs sufficient playing with to make you a demon or a dolt. You think you are safe; I know you +are not safe, if you drink at all; and when you get offended with the good friends that warn you of +your danger, you are a fool. I know that the grave swallows daily, by scores, drunkards, every one +of whom thought he was safe while he was forming his appetite. But this is old talk. A young man +in this age who forms the habit of drinking, or puts himself in danger of forming the habit, is +usually so weak that he does not realize the consequences.</p> + +<div class="figcenter" +style="width:100%;"> +<p class="center"> +<a href="images/full016.jpg"> +<img width="50%" src="images/ill016.jpg" +alt="LOST SELF-CONTROL" /> +<br />LOST SELF-CONTROL</a></p></div> + +<span class="pagenum"><a name="page17" id="page17"></a>[pg 17, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>HABIT.</h2> + + +<div class="poem"> <div class="stanza"> <p>It is almost as difficult to make a man unlearn his +Errors as his +Knowledge.—COLTON.</p></div> + +<div class="stanza"> <p>There are habits contracted by bad example, or bad management, before +we have judgment to discern their approaches, or because the eye of Reason is laid asleep, or has +not compass of view sufficient to look around on every +quarter.—TUCKER.</p></div></div> + +<p>1. <b>Habit.</b>—Our real strength in life depends upon habits formed in early life. +The young man who sows his wild oats and indulges in the social cup, is fastening chains upon +himself that never can be broken. The innocent youth by solitary practice of self-abuse will fasten +upon himself a habit which will wreck his physical constitution and bring suffering and misery and +ruin. Young man and young woman, beware of bad habits formed in early life.</p> <p>2. <b>A +Bundle of Habits.</b>—Man, it has been said, is a bundle of habits; and habit is second +nature. Metastasio entertained so strong an opinion as to the power of repetition in act and +thought, that he said, "All is habit in mankind, even virtue itself." Evil habits must be conquered, +or they will conquer us and destroy our peace and happiness.</p> <p>3. <b>Vicious +Habits.</b>—Vicious habits, when opposed, offer the most vigorous resistence on the first +attack. At each successive encounter this resistence grows fainter and fainter, until finally it ceases +altogether and the victory is achieved. Habit is man's best friend and worst enemy; it can exalt him +to the highest pinnacle of virtue, honor and happiness, or sink him to the lowest depths of vice, +shame and misery.</p> + +<p>4. <b>Honesty, or Knavery.</b>—We may form habits of honesty, or knavery; truth, +or falsehood; of industry, or idleness; frugality, or extravagance; of patience, or impatience; +self-denial, or self-indulgence; of kindness, cruelty, politeness, rudeness, prudence, perseverance, +circumspection. In short, there, is not a virtue, nor a vice; not an act of body, nor of mind, to +which we may not be chained down by this despotic power.</p> <p>5. <b>Begin +well.</b>—It is a great point for young men to begin well; for it is the beginning of life that +that system of conduct is adopted which soon assumes the force of habit. Begin well, and the +habit of doing well will become quite easy, as easy as the habit of doing badly. Pitch upon that +course of life which is the most excellent, and habit will render it the most delightful.</p> <span +class="pagenum"><a name="page18" id="page18"></a>[pg 18, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>A GOOD NAME.</h2> + + +<p>1. <b>The Longing for a Good Name.</b>—The longing for a good name is one of +those laws of nature that were passed for the soul and written down within to urge toward a life +of action, and away from small or wicked action. So large is this passion that it is set forth in +poetic thought, as having a temple grand as that of Jupiter or Minerva, and up whose marble steps +all noble minds struggle—the temple of Fame.</p> + +<p>2. <b>Civilization.</b>—Civilization is the ocean of which the millions of individuals +are the rivers and torrents. These rivers and torrents swell with those rains of money and home +and fame and happiness, and then fall and run almost dry, but the ocean of civilization has +gathered up all these waters, and holds them in sparkling beauty for all subsequent use. +Civilization is a fertile delta made by the drifting souls of men.</p> <p>3. +<b>Fame.</b>—The word "fame" never signifies simply notoriety. The meaning of the +direct term may be seen from its negation or opposite, for only the meanest of men are called +infamous. They are utterly without fame, utterly nameless; but if fame implied only notoriety, then +infamous would possess no marked significance. Fame is an undertaker that pays but little +attention to the living, but who bedizens the dead, furnishes out their funerals and follows them to +the grave.</p> + +<p>4. <b>Life-Motive.</b>—So in studying that life-motive which is called a "good +name," we must ask the large human race to tell us the high merit of this spiritual longing. We +must read the words of the sage, who said long centuries ago that "a good name was rather +chosen than great riches." Other sages have said as much. Solon said that "He that will sell his +good name will sell the State." Socrates said, "Fame is the perfume of heroic deeds." Our +Shakespeare said, "He lives in fame who died in virtue's cause."</p> + +<p>5. <b>Influences of Our +Age.</b>—Our age is deeply influenced by the motives called property and home and +pleasure, but it is a question whether the generation in action today and the generation on the +threshold of this intense life are conscious fully of the worth of an honorable name.</p> +<p>6. <b>Beauty of Character.</b>—We do not know whether with us all a good name is +less sweet than it was with our fathers, but this is painfully evident that our times do not +sufficiently behold the beauty of character—their sense does not detect quickly enough or +love deeply enough this aroma of heroic deeds.</p> + +<span class="pagenum"><a name="page19" id="page19"></a>[pg 19, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Selling Out Their Reputation.</b>—It is amazing what multitudes there are who +are willing to sell out their reputation, and amazing at what a low price they will make the painful +exchange. Some king remarked that he would not tell a lie for any reward less than an empire. It +is not uncommon in our world for a man to sell out all his honor and hopes for a score or a half +score of dollars.</p> +<p>8. <b>Prisons Overflowing.</b>—Our prisons are all full to overflowing of those who +took no thought of honor. They have not waited for an empire to be offered them before they +would violate the sacred rights of man, but many of them have even murdered for a cause that +would not have justified even an exchange of words.</p> +<p>9. <b>Integrity the Pride of the Government.</b>—If integrity were made the pride of +the government, the love of it would soon spring up among the people. If all fraudulent men +should go straight to jail, pitilessly, and if all the most rigid characters were sought out for all +political and commercial offices, there would soon come a popular honesty just as there has come +a love of reading or of art. It is with character as with any new article—the difficulty lies in +its first introduction.</p> + +<p>10. <b>A New Virtue.</b>—May a new virtue come into favor, all our high rewards, +those from the ballot-box, those from employers, the rewards of society, the rewards of the press, +should be offered only to the worthy. A few years of rewarding the worthy would result in a +wonderful zeal in the young to build up, not physical property, but mental and spiritual +worth.</p> + +<p>11. <b>Blessing the Family Group.</b>—No young man or young woman can by +industry and care reach an eminence in study or art or character, without blessing the entire family +group. We have all seen that the father and mother feel that all life's care and labor were at last +perfectly rewarded in the success of their child. But had the child been reckless or indolent, all this +domestic joy—the joy of a large group—would have been blighted forever.</p> +<p>12. <b>An Honored Child.</b>—There have been triumphs at old Rome, where +victors marched along with many a chariot, many an elephant, and many spoils of the East; and in +all times money has been lavished in the efforts of States to tell their pleasure in the name of some +general; but more numerous and wide-spread and beyond expression, by chariot or cannon or +drum, have been those triumphal hours, when some son or daughter has returned to the parental +hearth beautiful in the wreaths of some confessed excellence, bearing a good name.</p> <span +class="pagenum"><a name="page20" id="page20"></a>[pg 20, <a +href="#toc">ToC</a>]</span> + +<p>13. <b>Rich Criminals.</b>—We looked at the utter wretchedness of the men who +threw away reputation, and would rather be rich criminals in exile than be loved friends and +persons at home.</p> +<p>14. <b>An Empty, or an Evil Name.</b>—Young and old cannot afford to bear the +burden of an empty or an evil name. A good name is a motive of life. It is a reason for that great +encampment we call an existence. While you are building the home of to-morrow, build up also +that kind of soul that can sleep sweetly on home's pillow, and can feel that God is not near as an +avenger of wrong, but as the Father not only of the verdure and the seasons, but of you.</p> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full020.jpg"> +<img width="40%" src="images/ill020.jpg" +alt="AN EGYPTIAN DANCER" /> +<br />AN EGYPTIAN DANCER</a></p></div> + +<span class="pagenum"><a name="page21" id="page21"></a>[pg 21, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>THE MOTHER'S INFLUENCE.</h2> + + +<div class="poem"> <div class="stanza"> <p>Mother, O mother, my heart calls for you,</p> +<p>Many a Summer the grass has grown green,</p> <p>Blossomed and faded, our faces +between;</p> <p>Yet with strong yearning and passionate pain,</p> <p>Long I to-night for your +presence again.</p> <p>—<i>Elizabeth Akers Allen.</i></p> </div> <div class="stanza"> +<p>A mother is a +mother still,</p> <p>The holiest thing alive.</p> +<p>—<i>Coleridge.</i></p> </div> + +<div class="stanza"> <p>There is none,</p> <p>In all this cold and hollow world, no fount</p> +<p>Of deep, strong, deathless love, save that within</p> <p>A mother's heart.</p> +<p>—<i>Mrs. Hemans.</i></p> </div> + +<div class="stanza"> <p>And all +my mother came into mine eyes,</p> <p>And gave me up to tears.</p> +<p>—<i>Shakespeare.</i></p> </div> </div> + + +<p>1. <b>Her influence.</b>—It is true to nature, although it be expressed in a figurative +form, that a mother is both the morning and the evening star of life. The light of her eye is always +the first to rise, and often the last to set upon man's day of trial. She wields a power more decisive +far than syllogisms in argument or courts of last appeal in authority.</p> <p>2. <b>Her +Love.</b>—Mother! ecstatic sound so twined round our hearts that they must cease to +throb ere we forget it; 'tis our first love; 'tis part of religion. Nature has set the mother upon such +a pinnacle that our infant eyes and arms are first uplifted to it; we cling to it in manhood; we +almost worship it in old age.</p> +<p>3. <b>Her Tenderness.</b>—Alas! how little do we appreciate a mother's tenderness +while living. How heedless are we in youth of all her anxieties and kindness! But when she is dead +and gone, when the cares and coldness of the world come withering to our hearts, when we +experience for ourselves how hard it is to find true sympathy, how few to love us, how few will +befriend us in misfortune, then it is that we think of the mother we have lost.</p> <p>4. <b>Her +Controlling Power.</b>—The mother can take man's whole nature under her control. She +becomes what she has been called "The Divinity of Infancy." Her smile is its sunshine, her word +its mildest law, until sin and the world have steeled the heart.</p> <span class="pagenum"><a +name="page22" id="page22"></a>[pg 22, <a href="#toc">ToC</a>]</span> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full022.jpg"> +<img width="40%" src="images/ill022.jpg" +alt="A PRAYERFUL AND DEVOTED MOTHER" /> +<br />A PRAYERFUL AND DEVOTED MOTHER</a></p></div> + +<p>5. <b>The Last Tie.</b>—The young man who has forsaken the advice and influence +of his mother has broken the last cable and severed the last tie that binds him to an honorable and +upright life. He has forsaken his best friend, and every hope for his future welfare may be +abandoned, for he is lost forever, if he is faithless to mother, he will have but little respect for wife +and children.</p> +<p>6. <b>Home Ties.</b>—The young man or young woman who love their home and +love their mother can be safely trusted under almost any and all circumstances, and their life will +not be a blank, for they seek what is good. Their hearts will be ennobled, and God will bless +them.</p> + +<span class="pagenum"><a name="page23" id="page23"></a>[pg 23, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill023.png" +alt="HOME AMUSEMENTS" /> +<center>HOME AMUSEMENTS</center></div> + +<hr /> + +<h2>Home Power.</h2> + + +<div class="poem"> <div class="stanza"> +<p>"The mill-streams that turn the clappers of the world arise in solitary +places."—HELPS.</p></div></div> + +<div class="poem"> <div class="stanza"> <p>"Lord! with what care hast Thou begirt us +round!</p> <p>Parents first season us. Then schoolmasters</p> <p>Deliver us to laws. They +send us bound</p> <p>To rules of reason."—GEORGE HERBERT.</p> </div> </div> +<p>1. <b>School of Character.</b>—Home is the first and most important school of +character. It is there that every human being receives his best moral training, or his worst, for it is +there that he imbibes those principles of conduct which endure through manhood, and cease only +with life.</p> + +<p>2. <b>Home Makes the Man.</b>—It is a common saying, "Manners make the man;" +and there is a second, that "Mind makes the man;" but truer than either is a third, that "Home +makes the man." For the home-training includes not only manners and mind, but character. It is +mainly in the home that the heart is opened, the habits are formed, the intellect is awakened, and +character moulded for good or for evil.</p> + +<span class="pagenum"><a name="page24" id="page24"></a>[pg 24, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Govern Society.</b>—From that source, be it pure or impure, issue the +principles and maxims that govern society. Law itself is but the reflex of homes. The tiniest bits of +opinion sown in the minds of children in private life afterwards issue forth to the world, and +become its public opinion; for nations are gathered out of nurseries, and they who hold the +leading-strings of children may even exercise a greater power than those who wield the reins of +government.</p> + +<p>4. <b>The Child Is Father of the Man.</b>—The child's character is the nucleus of the +man's; all after-education is but superposition; the form of the crystal remains the same. Thus the +saying of the poet holds true in a large degree, "The child is father of the man;" or as Milton puts +it, "The childhood shows the man, as morning shows the day." Those impulses to conduct which +last the longest and are rooted the deepest, always have their origin near our birth. It is then that +the germs of virtues or vices, of feelings or sentiments, are first implanted which determine the +character of life.</p> + +<p>5. <b>Nurseries.</b>—Thus homes, which are nurseries of children who grow up into +men and women, will be good or bad according to the power that governs them. Where the spirit +of love and duty pervades the home, where head and heart bear rule wisely there, where the daily +life is honest and virtuous, where the government is sensible, kind, and loving, then may we +expect from such a home an issue of healthy, useful, and happy beings, capable as they gain the +requisite strength, of following the footsteps of their parents, of walking uprightly, governing +themselves wisely, and contributing to the welfare of those about them.</p> <p>6. +<b>Ignorance, Coarseness, and Selfishness.</b>—On the other hand, if surrounded by +ignorance, coarseness, and selfishness, they will unconsciously assume the same character, and +grow up to adult years rude, uncultivated, and all the more dangerous to society if placed amidst +the manifold temptations of what is called civilized life. "Give your child to be educated by a +slave," said an ancient Greek "and, instead of one slave, you will then have two."</p> <p>7. +<b>Maternal Love.</b>—Maternal love is the visible providence of our race. Its influence +is constant and universal. It begins with the education of the human being at the outstart of life, +and is prolonged by virtue of the powerful influence which every good mother exercises over her +children through life. When launched into the world, each to take part in its labors, anxieties, and +trials, they still turn to their mother for consolation, if not for counsel, in their time of trouble and +difficulty. The pure and good thoughts she has implanted in their minds when children continue to +grow up into good acts long after she is dead; and when there is nothing but a memory of her left, +her children rise up and call her blessed.</p> <span class="pagenum"><a name="page25" +id="page25"></a>[pg 25, <a href="#toc">ToC</a>]</span> + +<p>8. <b>Woman, above All Other Educators</b>, educates humanly. Man is the brain, but +woman is the heart of humanity; he its judgment, she its feeling; he its strength, she its grace, +ornament and solace. Even the understanding of the best woman seems to work mainly through +her affections. And thus, though man may direct the intellect, woman cultivates the feelings, +which mainly determine the character. While he fills the memory, she occupies the heart. She +makes us love what he can make us only believe, and it is chiefly through her that we are enabled +to arrive at virtue.</p> + +<p>9. <b>The Poorest Dwelling</b>, presided over by a virtuous, thrifty, cheerful, and cleanly +woman may thus be the abode of comfort, virtue and happiness; it may be the scene of every +enobling relation in family life; it may be endeared to man by many delightful associations; +furnishing a sanctuary for the heart, a refuge from the storms of life, a sweet resting-place after +labor, a consolation in misfortune, a pride in prosperity and a joy at all times.</p> <p>10. +<b>The Good Home Is Thus the Best of Schools</b>, not only in youth but in age. There young +and old best learn cheerfulness, patience, self-control, and the spirit of service and of duty. The +home is the true school of courtesy, of which woman is always the best practical instructor. +"Without woman," says the Provencal proverb, "men were but ill-licked cubs." Philanthropy +radiates from the home as from a center. "To love the little platoon we belong to in society," said +Burke, "is the germ of all public affections." The wisest and best have not been ashamed to own it +to be their greatest joy and happiness to sit "behind the heads of children" in the inviolable circle +of home.</p> + +<center> +<a href="images/full025.jpg"><img width="60%" src="images/ill025.jpg" border="none" +alt="line drawing" /></a></center> +<br /> <br /> + +<span class="pagenum"><a name="page26" id="page26"></a>[pg 26, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full026.jpg"> +<img width="40%" src="images/ill026.jpg" +alt="DAY DREAMING" /> +<br />DAY DREAMING</a></p></div> + + +<hr /> + +<h2>TO YOUNG WOMEN.</h2> + + +<p>1. <b>To Be a Woman</b>, in the truest and highest sense of the word is to be the best thing +beneath the skies. To be a woman is something more than to live eighteen or twenty years; +something more than to grow to the physical stature of women; something more than to wear +flounces, exhibit dry goods, sport jewelry, catch the gaze of lewd-eyed men; something more than +to be a belle, a wife, or a mother. Put all these qualifications together and they do but little toward +making a true woman.</p> + +<span class="pagenum"><a name="page27" id="page27"></a>[pg 27, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Beauty and Style</b> are not the surest passports to womanhood—some of the +noblest specimens of womanhood that the world has ever seen have presented the plainest and +most unprepossessing appearance. A woman's worth is to be estimated by the real goodness of +her heart, the greatness of her soul, and the purity and sweetness of her character; and a woman +with a kindly disposition and well-balanced temper is both lovely and attractive, be her face ever +so plain, and her figure ever so homely; she makes the best of wives and the truest of +mothers.</p> + +<p>3. <b>Beauty Is a Dangerous Gift.</b>—It is even so. Like wealth, it has ruined its +thousands. Thousands of the most beautiful women are destitute of common sense and common +humanity. No gift from heaven is so general and so widely abused by woman as the gift of beauty. +In about nine cases in ten it makes her silly, senseless, thoughtless, giddy, vain, proud, frivolous, +selfish, low and mean. I think I have seen more girls spoiled by beauty than by any other one +thing, "She is beautiful, and she knows it," is as much as to say that she is spoiled. A beautiful girl +is very likely to believe she was made to be looked at; and so she sets herself up for a show at +every window, in every door, on every corner of the street, in every company at which +opportunity offers for an exhibition of herself.</p> +<p>4. <b>Beware of Beautiful Women.</b>—These facts have long since taught sensible +men to beware of beautiful women—to sound them carefully before they give them their +confidence. Beauty is shallow—only skin deep; fleeting—only for a few years' reign; +dangerous—tempting to vanity and lightness of mind; deceitful—dazzling of ten to +bewilder; weak—reigning only to ruin; gross—leading often to sensual pleasure. And +yet we say it need not be so. Beauty is lovely and ought to be innocently possessed. It has charms +which ought to be used for good purposes. It is a delightful gift, which ought to be received with +gratitude and worn with grace and meekness. It should always minister to inward beauty. Every +woman of beautiful form and features should cultivate a beautiful mind and heart.</p> <p>5. +<b>Rival the Boys.</b>—We want the girls to rival the boys in all that is good, and +refined, and ennobling. We want them to rival the boys, as they well can, in learning, in +understanding, in virtues; in all noble qualities of mind and heart, but not in any of those things +that have caused them, justly or unjustly, to be described as savages. We want the girls to be +gentle—not weak, but gentle, and kind and affectionate. We want to be sure, that wherever +a girl is, there should be a sweet, subduing and harmonizing influence of purity, and truth, and +love, pervading and hallowing, from center to circumference, the entire circle in which she moves. +If the boys are savages, we want her to be their civilizer. We want her to tame them, to subdue +their ferocity, to soften their manners, and to teach them all needful lessons of order, sobriety, and +meekness, and patience and goodness.</p> + +<span class="pagenum"><a name="page28" id="page28"></a>[pg 28, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Kindness.</b>—Kindness is the ornament of man—it is the chief glory of +woman—it is, indeed, woman's true prerogative—her sceptre and her crown. It is the +sword with which she conquers, and the charm with which she captivates.</p> <p>7. +<b>Admired and Beloved.</b>—Young lady, would you be admired and beloved? Would +you be an ornament to your sex, and a blessing to your race? Cultivate this heavenly virtue. +Wealth may surround you with its blandishments, and beauty, and learning, or talents, may give +you admirers, but love and kindness alone can captivate the heart. Whether you live in a cottage +or a palace, these graces can surround you with perpetual sunshine, making you, and all around +you, happy.</p> + +<p>8. <b>Inward Grace.</b>—Seek ye then, fair daughters, the possession of that inward +grace, whose essence shall permeate and vitalize the affections, adorn the countenance make +mellifluous the voice, and impart a hallowed beauty even to your motions. Not merely that you +may be loved, would I urge this, but that you may, in truth, be lovely—that loveliness +which fades not with time, nor is marred or alienated by disease, but which neither chance nor +change can in any way despoil.</p> + +<p>9. <b>Silken Enticements of the Stranger.</b>—We urge you, gentle maiden, to +beware of the silken enticements of the stranger, until your love is confirmed by protracted +acquaintance. Shun the idler, though his coffers overflow with pelf. Avoid the +irreverent—the scoffer of hallowed things; and him who "looks upon the wine while it is +red;" him too, "who hath a high look and a proud heart," and who "privily slandereth his +neighbor." Do not heed the specious prattle about "first love," and so place, irrevocably, the seal +upon your future destiny, before you have sounded, in silence and secrecy, the deep fountains of +your own heart. Wait, rather, until your own character and that of him who would woo you, is +more fully developed. Surely, if this "first love" cannot endure a short probation, fortified by "the +pleasures of hope," how can it be expected to survive years of intimacy, scenes of trial, distracting +cares, wasting sickness, and all the homely routine of practical life? Yet it is these that constitute +life, and the love that cannot abide them is false and must die.</p> <span class="pagenum"><a +name="page29" id="page29"></a>[pg 29, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full029.jpg"> +<img width="40%" src="images/ill029.jpg" +alt="ROMAN LADIES" /> +<br />ROMAN LADIES</a></p></div> + +<span class="pagenum"><a name="page30" id="page30"></a>[pg 30, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>INFLUENCE OF FEMALE CHARACTER.</h2> + + +<p>1. <b>Moral Effect.</b>—It is in its moral effect on the mind and the heart of man, +that the influence of woman is most powerful and important. In the diversity of tastes, habits, +inclinations, and pursuits of the two sexes, is found a most beneficent provision for controlling the +force and extravagance of human passion. The objects which most strongly seize and stimulate the +mind of man, rarely act at the same time and with equal power on the mind of woman. She is +naturally better, purer, and more chaste in thought and language.</p> <p>2. <b>Female +Character.</b>—But the influence of female character on the virtue of men, is not seen +merely in restraining and softening the violence of human passion. To her is mainly committed the +task of pouring into the opening mind of infancy its first impressions of duty, and of stamping on +its susceptible heart the first image of its God. Who will not confess the influence of a mother in +forming the heart of a child? What man is there who can not trace the origin of many of the best +maxims of his life to the lips of her who gave him birth? How wide, how lasting, how sacred is +that part of a woman's influence.</p> +<p>3. <b>Virtue of a Community.</b>—There is yet another by which woman may exert a +powerful influence on the virtue of a community. It rests with her in a pre-eminent degree, to give +tone and elevation to the moral character of the age, by deciding the degree of virtue that shall be +necessary to afford a passport to her society. If all the favor of woman were given only to the +good, if it were known that the charms and attractions of beauty and wisdom, and wit, were +reserved only for the pure; if, in one word, something of a similar rigor were exerted to exclude +the profligate and abandoned of society, as is shown to those, who have fallen from +virtue,—how much would be done to re-enforce the motives to moral purity among us, and +impress on the minds of all a reverence for the sanctity and obligations of virtue.</p> <p>4. +<b>The Influence of Woman on the Moral Sentiments.</b>—The influence of woman on +the moral sentiments of society is intimately connected with her influence on its religious +character; for religion and a pure and elevated morality must ever stand in the relation to each +other of effect and cause. The heart of a woman is formed for the abode of sacred truth; and for +the reasons alike honorable to her character and to that of society. From the nature of humanity +this must be so, or the race would soon degenerate and moral contagion eat out the heart of +society. The purity of home is the safeguard to American manhood.</p> <span +class="pagenum"><a name="page31" id="page31"></a>[pg 31, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full030.jpg"> +<img width="40%" src="images/ill030.jpg" +alt="Personal Purity" /> +<br />Personal Purity</a></p></div> + + +<hr /> + +<h2>PERSONAL PURITY.</h2> + + +<div class="poem"> <div class="stanza"> <p>"Self-reverence, self-knowledge, self-control,</p> +<p>These three alone lead life to sovereign</p> <p>power."—Tennyson</p> </div> +</div> + + +<p>1. <b>Words of the Great Teacher.</b>—Mark the words of the Great Teacher: "If +thy right hand or foot cause thee to fall, cut it off and cast it from thee. If thy right eye cause thee +to fall, pluck it out. It is better for thee to enter into life maimed and halt, than having two eyes to +be cast into hell-fire, where the worm dieth not, and the fire is not quenched."</p> <p>2. <b>A +Melancholy Fact.</b>—It is a melancholy fact in human experience, that the noblest gifts +which men possess are constantly prostituted to other purposes than those for which they are +designed. The most valuable and useful organs of the body are those which are capable of the +greatest dishonor, abuse, and corruption. What a snare the wonderful organism of the eye may +become, when used to read corrupt books, or to look upon licentious pictures, or vulgar theater +scenes, or when used to meet the fascinating gaze of the harlot! What an instrument for depraving +the whole man may be found in the matchless powers of the brain, the hand, the mouth, or the +tongue! What potent instruments may these become in accomplishing the ruin of the whole being, +for time and eternity!</p> + +<span class="pagenum"><a name="page32" id="page32"></a>[pg 32, <a +href="#toc">ToC</a>]</span> + +<p>3. Abstinence.—Some can testify with thankfulness that they never knew the sins of +gambling, drunkenness, fornication, or adultery. In all these cases abstinence has been, and +continues to be, liberty. Restraint is the noblest freedom. No man can affirm that self-denial ever +injured him; on the contrary, self-restraint has been liberty, strength and blessing. Solemnly ask +young men to remember this when temptation and passion strive as a floodtide to move them +from the anchorage and peace of self-restraint. Beware of the deceitful stream of temporary +gratification, whose eddying current drifts towards license, shame, disease and death. Remember +how quickly moral power declines, how rapidly the edge of the fatal maelstrom is reached, how +near the vortex, how terrible the penalty, how fearful the sentence of everlasting punishment!</p> +<p>4. <b>Frank Discussion.</b>—The time has arrived for a full and frank discussion of +those things which affect the personal purity. Thousands are suffering to-day from various +weaknesses, the causes of which they have never learned. Manly vigor is not increasing with that +rapidity which a Christian age demands. Means of dissipation are on the increase. It is high time, +therefore, that every lover of the race should call a halt, and inquire into the condition of things. +Excessive modesty on this subject is not virtue. Timidity in presenting unpleasant but important +truths has permitted untold damage in every age.</p> + +<p>5. <b>Man Is a Careless Being.</b>—He is very much inclined to sinful things. He +more often does that which is wrong than that which is right, because it is easier, and, for the +moment, perhaps, more satisfying to the flesh. The Creator is often blamed for man's weaknesses +and inconsistencies. This is wrong. God did not intend that we should be mere machines, but free +moral agents. We are privileged to choose between good and evil. Hence, if we perseveringly +choose the latter, and make a miserable failure of life, we should blame only ourselves.</p> +<p>6. <b>The Pulpit.</b>—Would that every pulpit in the land might join hands with the +medical profession and cry out with no uncertain sound against the mighty evils herein +stigmatized! It would work a revolution for which coming society could never cease to be +grateful.</p> + +<p>7. <b>Strive to Attain a Higher Life.</b>—Strive to attain unto a higher and better life. +Beware of all excesses, of whatever nature, and guard your personal purity with sacred +determination. Let every aspiration be upward, and be strong in every good, resolution. Seek the +light, for in light there is life, while in darkness there is decay and death.</p> <span +class="pagenum"><a name="page33" id="page33"></a>[pg 33, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full033.jpg"> +<img width="40%" src="images/ill033.jpg" +alt="THE FIRST LOVE LETTER" /> +<br />THE FIRST LOVE LETTER</a></p></div> + + +<hr /> + +<span class="pagenum"><a name="page34" id="page34"></a>[pg 34, <a +href="#toc">ToC</a>]</span> + +<center> +<a +href="images/full034.jpg"><img width="80%" src="images/ill034.jpg" border="none" +alt="Woman writing letters at cluttered Victorian desk" /></a></center> +<br /> + +<h2>HOW TO WRITE ALL KINDS OF LETTERS.</h2> + + +<p>1. From the President in his cabinet to the laborer in the street; from the lady in her parlor to +the servant in her kitchen; from the millionaire to the beggar; from the emigrant to the settler; +from every country and under every combination of circumstances, letter writing in all its forms +and varieties is most important to the advancement, welfare and happiness of the human +family.</p> +<p>2. <b>Education.</b>—The art of conveying thought through the medium of written +language is so valuable and so necessary, a thorough knowledge of the practice must be desirable +to every one. For merely to write a good letter requires the exercise of much of the education and +talent of any writer.</p> + +<p>3. <b>A Good Letter.</b>—A good letter must be correct in every mechanical detail, +finished in style, interesting in substance, and intelligible in construction. Few there are who do +not need write them; yet a letter perfect in detail is rarer than any other specimen of +composition.</p> + +<p>4. <b>Penmanship.</b>—It is folly to suppose that the faculty for writing a good hand +is confined to any particular persons. There is no one who can write at all, but what can write +well, if only the necessary pains are practiced. Practice makes perfect. Secure a few copy books +and write an hour each day. You will soon write a good hand.</p> <span class="pagenum"><a +name="page35" id="page35"></a>[pg 35, <a href="#toc">ToC</a>]</span> +<p>5. <b>Write Plainly.</b>—Every word of even the most trifling document should be +written in such clear characters that it would be impossible to mistake it for another word, or the +writer may find himself in the position of the Eastern merchant who, writing to the Indies for five +thousand mangoes, received by the next vessel five hundred monkies, with a promise of more in +the next cargo.</p> +<p>6. <b>Haste.</b>—Hurry is no excuse for bad writing, because any one of sense +knows that everything hurried is liable to be ruined. Dispatch may be acquired, but hurry will ruin +everything. If, however, you must write slowly to write well, then be careful not to hurry at all, +for the few moments you will gain by rapid writing will never compensate you for the disgrace of +sending an ill-written letter.</p> +<p>7. <b>Neatness.</b>—Neatness is also of great importance. A fair white sheet with +handsomely written words will be more welcome to any reader than a blotted, bedaubed page +covered with erasures and dirt, even if the matter in each be of equal value and interest. Erasures, +blots, interlineations always spoil the beauty of any letter.</p> <p>8. <b>Bad +Spelling.</b>—When those who from faulty education, or forgetfulness are doubtful about +the correct spelling of any word, it is best to keep a dictionary at hand, and refer to it upon such +occasions. It is far better to spend a few moments in seeking for a doubtful word, than to dispatch +an ill-spelled letter, and the search will probably impress the spelling upon the mind for a future +occasion.</p> + +<p>9. <b>Carelessness.</b>—Incorrect spelling will expose the most important or +interesting letter to the severest sarcasm and ridicule. However perfect in all other respects, no +epistle that is badly spelled will be regarded as the work of an educated gentleman or lady. +Carelessness will never be considered, and to be ignorant of spelling is to expose an imperfect +education at once.</p> + +<p>10. <b>An Excellent Practice.</b>—After writing a letter, read it over carefully, +correct all the errors and re-write it. If you desire to become a good letter writer, improve your +penmanship, improve your language and grammar, re-writing once or twice every letter that you +have occasion to write, whether on social or business subjects.</p> <p>11. +<b>Punctuation.</b>—A good rule for punctuation is to punctuate where the sense +requires it, after writing a letter and reading it over carefully you will see where the punctuation +marks are required, you can readily determine where the sense requires it, so that your letter will +convey the desired meaning.</p> + +<span class="pagenum"><a name="page36" id="page36"></a>[pg 36, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="80%" +src="images/ill036.png" alt="Quill in ink bottle" /></center> <p>12. +<b>Correspondence.</b>—There is no better school or better source for self-improvement +than a pleasant correspondence between friends. It is not at all difficult to secure a good list of +correspondents if desired. The young people who take advantage of such opportunities for +self-improvement will be much more popular in the community and in society. Letter writing +cultivates the habit of study; it cultivates the mind, the heart, and stimulates self-improvement in +general.</p> + +<p>13. <b>Folding.</b>—Another bad practice with those unaccustomed to +corresponding is to fold the sheet of writing in such a fantastic manner as to cause the receiver +much annoyance in opening it. To the sender it may appear a very ingenious performance, but to +the receiver it is only a source of vexation and annoyance, and may prevent the communication +receiving the attention it would otherwise merit.</p> + +<p>14. <b>Simple Style.</b>—The style of letter writing should be simple and unaffected, +not raised on stilts and indulging in pedantic displays which are mostly regarded as cloaks of +ignorance. Repeated literary quotations, involved sentences, long-sounding words and scraps of +Latin, French and other languages are, generally speaking, out of place, and should not be +indulged in.</p> +<p>15. <b>The Result.</b>—A well written letter has opened the way to prosperity for +many a one, has led to many a happy marriage and constant friendship, and has secured many a +good service in time of need; for it is in some measure a photograph of the writer, and may inspire +love or hatred, regard or aversion in the reader, just as the glimpse of a portrait often determine +us, in our estimate, of the worth of the person represented. Therefore, one of the roads to fortune +runs through the ink bottle, and if we want to attain a certain end in love, friendship or business, +we must trace out the route correctly with the pen in our hand.</p> <span class="pagenum"><a +name="page37" id="page37"></a>[pg 37, <a href="#toc">ToC</a>]</span> +<center> +<img width="60%" +src="images/ill037.png" alt="How to Write a Love Letter" /></center> <hr /> +<h2>How to Write a Love Letter.</h2> + + +<p>1. <b>Love.</b>—There is no greater or more profound reality than love. Why that +reality should be obscured by mere sentimentalism, with all its train of absurdities is +incomprehensible. There is no nobler possession than the love of another. There is no higher gift +from one human being to another than love. The gift and the possession are true sanctifiers of life, +and should be worn as precious jewels, without affectation and without bashfulness. For this +reason there is nothing to be ashamed of in a love letter, provided it be sincere.</p> <p>2. +<b>Forfeits.</b>—No man need consider that he forfeits dignity if he speaks with his +whole heart: no woman need fear she forfeits her womanly attributes if she responds as her heart +bids her respond. "Perfect love casteth out fear" is as true now as when the maxim was first given +to the world.</p> + +<p>3. <b>Telling Their Love.</b>—The generality of the sex is, love to be loved; how are +they to know the fact that they are loved unless they are told? To write a sensible love letter +requires more talent than to solve, with your pen, a profound problem in philosophy. Lovers must +not then expect much from each other's epistles.</p> +<span class="pagenum"><a name="page38" id="page38"></a>[pg 38, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Confidential.</b>—Ladies and gentlemen who correspond with each other +should never be guilty of exposing any of the contents of any letters written expressing +confidence, attachment or love. The man who confides in a lady and honors her with his +confidence should be treated with perfect security and respect, and those who delight in showing +their confidential letters to others are unworthy, heartless and unsafe companions.</p> <p>5. +<b>Return of Letters.</b>—If letters were written under circumstances which no longer +exist and all confidential relations are at an end, then all letters should be promptly returned.</p> +<p>6. <b>How to Begin a Love Letter.</b>—How to begin a love letter has been no +doubt the problem of lovers and suitors of all ages and nations. Fancy the youth of Young +America with lifted pen, thinking how he shall address his beloved. Much depends upon this +letter. What shall he say, and how shall he say it, is the great question. Perseverance, however, +will solve the problem and determine results.</p> + +<p>7. <b>Forms of Beginning a Love Letter.</b>—Never say, "My Dearest Nellie," "My +Adored Nellie," or "My Darling Nellie," until Nellie has first called you "My Dear," or has given +you to understand that such familiar terms are permissible. As a rule a gentleman will never err if +he says "Dear Miss Nellie," and if the letters are cordially reciprocated the "Miss" may in time be +omitted, or other familiar terms used instead. In addressing a widow "Dear Madam," or, "My +Dear Madam," will be a proper form until sufficient intimacy will justify the use of other +terms.</p> + +<p>8. <b>Respect.</b>—A lady must always be treated with respectful delicacy, and a +gentleman should never use the term "Dear" or "My Dear" under any circumstances unless he +knows it is perfectly acceptable or a long and friendly acquaintance justifies it.</p> <p>9. +<b>How to Finish a Letter.</b>—A letter will be suggested by the remarks on how to +begin one. "Yours respectfully," "Yours truly," "Yours sincerely," "Yours affectionately," "Yours +ever affectionately," "Yours most affectionately," "Ever yours," "Ever your own," or "Yours," are +all appropriate, each depending upon the beginning of the letter. It is difficult to see any phrase +which could be added to them which would carry more meaning than they contain. People can +sign themselves "adorers" and such like, but they do so at the peril of good taste. It is not good +that men or women "worship" each other—if they succeed in preserving reciprocal love and +esteem they will have cause for great contentment.</p> +<span class="pagenum"><a name="page39" id="page39"></a>[pg 39, <a +href="#toc">ToC</a>]</span> + +<p>10. <b>Permission.</b>—No young man should ever write to a young lady any letter, +formal or informal, unless he has first sought her permission to do so.</p> <p>11. <b>Special +Forms.</b>—We give various forms or models of love letters to be <i>studied, not +copied.</i> We have given no replies to the forms given, as every letter written will naturally +suggest an answer. A careful study will be a great help to many who have not enjoyed the +advantages of a literary education.</p> +<center> +<img width="50%" +src="images/ill039.png" alt="Forms of Social Letters" /></center> <hr /> +<h2>FORMS OF SOCIAL LETTERS.</h2> + + +<p><i>1.—From a Young Lady to a Clergyman Asking a +Recommendation.</i></p> + +<blockquote><p> Nantwich, May 18th, 1915</p> + +<p>Reverend and Dear Sir:</p> + +<p>Having seen an advertisment for a school mistress in the Daily Times, I have been +recommended to offer myself as a candidate. Will you kindly favor me with a testimonial as to my +character, ability and conduct while at Boston Normal School? Should you consider that I am +fitted for the position, you would confer a great favor on me if you would interest yourself in my +behalf. </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>I remain, Reverend Sir,</p> <p>Your most +obedient and humble servant,</p> <p>LAURA B. NICHOLS.</p> </div> </div> <span +class="pagenum"><a name="page40" id="page40"></a>[pg 40, <a +href="#toc">ToC</a>]</span> + +<p><i>2.—Applying for a Position as a Teacher of Music.</i></p> <blockquote><p> +Scotland, Conn., January 21st, 1915</p> + +<p>Madam,</p> + +<p>Seeing your advertisement in The Clarion of to-day, I write to offer my services as a teacher +of music in your family.</p> +<p>I am a graduate of the Peabody Institute, of Baltimore, where I was thoroughly instructed in +instrumental and vocal music.</p> +<p>I refer by permission to Mrs. A.J. Davis, 1922 Walnut Street; Mrs. Franklin Hill, 2021 Spring +Garden Street, and Mrs. William Murray, 1819 Spruce Street, in whose families I have given +lessons. </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>Hoping that you may see fit to employ me, I +am,</p> <p>Very respectfully yours,</p> <p>NELLIE REYNOLDS.</p> </div> </div> +<p><i>3.—Applying for a Situation as a Cook.</i></p> <blockquote><p> Charlton Place, +September 8th, 1894.</p> + +<p>Madam:</p> + +<p>Having seen your advertisement for a cook in to-day's Times, I beg to offer myself for your +place. I am a thorough cook. I can make clear soups, entrees, jellies, and all kinds of made dishes. +I can bake, and am also used to a dairy. My wages are $4 per week, and I can give good reference +from my last place, in which I lived for two years. I am thirty-three years of age. +</p></blockquote> + +<div class="poem"> <div class="stanza"> <p>I remain, Madam,</p> <p>Yours very +respectfully,</p> <p>MARY MOONEY.</p> </div> </div> + + +<p><i>4.—Recommending a School Teacher.</i></p> + +<blockquote><p> Ottawa, Ill., February 10th, 1894. </p></blockquote> <div class="poem"> +<div class="stanza"> <p>Col. Geo. H. Haight,</p> <p>President Board of Trustees, etc.</p> +</div> </div> + +<blockquote><p> Dear Sir: I take pleasure in recommending to your favorable consideration the +application of Miss Hannah Alexander for the position of teacher in the public school at +Weymouth.</p> +<span class="pagenum"><a name="page41" id="page41"></a>[pg 41, <a +href="#toc">ToC</a>]</span> + +<p>Miss Alexander is a graduate of the Davidson Seminary, and for the past year has taught a +school in this place. My children have been among her pupils, and their progress has been entirely +satisfactory to me.</p> + +<p>Miss Alexander is a strict disciplinarian, an excellent teacher, and is thoroughly competent to +conduct the school for which she applies.</p> + +<p>Trusting that you may see fit to bestow upon her the appointment she seeks, I am. +</p></blockquote> + +<div class="poem"> <div class="stanza"> <p>Yours very +respectfully,</p> <p>ALICE MILLER.</p> </div> </div> + + + +<p><i>5.—A Business Introduction.</i></p> + +<div class="poem"> <div class="stanza"> <p>J.W. Brown, Earlville, Ill.</p> <p>Chicago, Ill., +May 1st, 1915</p> </div> </div> +<blockquote><p> My Dear Sir: This will introduce to you Mr. William Channing, of this city, +who visits Earlville on a matter of business, which he will explain to you in person. You can rely +upon his statements, as he is a gentleman of high character, and should you be able to render him +any assistance, it would be greatly appreciated by </p></blockquote> <div class="poem"> <div +class="stanza"> <p>Yours truly,</p> <p>HAIGHT LARABEE.</p> </div> </div> + + +<p><i>6.—Introducing One Lady to Another.</i></p> + +<blockquote><p> Dundee, Tenn., May 5th, 1894.</p> + +<p>Dear Mary:</p> + +<p>Allow me to introduce to you my ever dear friend, Miss Nellie Reynolds, the bearer of this +letter. You have heard me speak of her so often that you will know at once who she is. As I am +sure you will be mutually pleased with each other, I have asked her to inform you of her presence +in your city. Any attention you may show her will be highly appreciated by </p></blockquote> +<div class="poem"> <div class="stanza"> <p>Yours affectionately,</p> <p>LIZZIE +EICHER.</p> </div> </div> + + + +<p><i>7.—To a Lady, Apologizing for a Broken Engagement.</i></p> <blockquote><p> +Albany, N.Y., May 10th, 1894.</p> + +<p>My Dear Miss Lee:</p> + +<p>Permit me to explain my failure to keep my appointment with you this evening. I was on my +way to your house, with the assurance of a pleasant evening, when unfortunately I was very +unexpectedly called from home on very important business.</p> <p>I regret my disappointment, +but hope that the future may afford us many pleasant meetings. </p></blockquote> +<div class="poem"> <div class="stanza"> <p>Sincerely your friend,</p> <p>IRVING +GOODRICH.</p> </div> </div> + +<span class="pagenum"><a name="page42" id="page42"></a>[pg 42, <a +href="#toc">ToC</a>]</span> + + + +<p><i>8.—Form of an Excuse for a Pupil.</i></p> + +<blockquote><p> Thursday Morning, April 4th</p> + +<p>Mr. Bunnel:</p> + +<p>You will please excuse William for non-attendance at school yesterday, as I was compelled to +keep him at home to attend to a matter of business. MRS. A. SMITH. </p></blockquote> +<p><i>9.—Form of Letter Accompanying a Present.</i></p> <blockquote><p> +Louisville, July 6, 1895</p> + +<p>My Dearest Nelly:</p> + +<p>Many happy returns of the day. So fearful was I that it would escape your memory, that I +thought I would send you this little trinket by way of reminder, I beg you to accept it and wear it +for the sake of the giver. With love and best wishes. </p></blockquote> <div class="poem"> +<div class="stanza"> <p>Believe me ever, your sincere friend,</p> <p>CAROLINE +COLLINS.</p> </div> </div> + + +<p><i>10.—Returning Thanks for the Present.</i></p> + +<blockquote><p> Louisville, July 6, 1894.</p> + +<p>Dear Mrs. Collins:</p> + +<p>I am very much obliged to you for the handsome bracelet you have sent me. How kind and +thoughtful it was of you to remember me on my birthday. I am sure I have every cause to bless +the day, and did I forget it, I have many kind friends to remind me of it. Again thanking you for +your present, which is far too beautiful for me, and also for your kind wishes. </p></blockquote> +<div class="poem"> <div class="stanza"> <p>Believe me, your most grateful,</p> <p>BERTHA +SMITH.</p> </div> </div> + + + +<p><i>11.—Congratulating a Friend Upon His Marriage.</i></p> <blockquote><p> +Menton, N.Y., May 24th, 1894.</p> + +<p>My Dear Everett:</p> + +<p>I have, to-day received the invitation to your wedding, and as I cannot be present at that +happy event to offer my congratulations in person, I write.</p> <p>I am heartily glad you are +going to be married, and congratulate you upon the wisdom of your choice. You have won a +noble as well as a beautiful woman, and one whose love will make you a happy man to your life's +end. May God grant that trouble may not come near you but should it be your lot, you will have a +wife to whom you can look with confidence for comfort, and whose good sense and devotion to +you will be your sure and unfailing support.</p> <p>That you may both be very happy, and that +your happiness may increase with your years, is the prayer of</p> +<p>Your Friend, FRANK HOWARD. </p></blockquote> + +<span class="pagenum"><a name="page43" id="page43"></a>[pg 43, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>LETTER WRITING.</h2> + + +<p>Any extravagant flattery should be avoided, both as tending to disgust those to whom it is +addressed, as well as to degrade the writers, and to create suspicion as to their sincerity. The +sentiments should spring from the tenderness of the heart, and, when faithfully and delicately +expressed, will never be read without exciting sympathy or emotion in all hearts not absolutely +deadened by insensibility.</p> +<div class="figcenter"> +<img width="60%" +src="images/ill043.png" alt="Declaration of Affection" /></div> +<center><p><b>DECLARATION OF AFFECTION.</b></p></center> + +<blockquote><p> Dear Nellie: Will you allow me, in a few plain and simple words, respectfully to +express the sincere esteem and affection I entertain for you, and to ask whether I may venture to +hope that these sentiments are returned? I love you truly and earnestly and knowing you admire +frankness and candor in all things, I cannot think that you will take offense at this letter. Perhaps it +is self-flattery to suppose I have any place in your regard. Should this be so, the error will carry +with it its own punishment, for my happy dream will be over. I will try to think otherwise, +however, and shall await your answer with hope. Trusting soon to hear from you, I remain, dear +Nellie. </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>Sincerely Yours,</p> <p>J.L. Master</p> +</div><div class="stanza"> <p>To Miss Nellie Reynolds,</p> <p>Hartford, Conn.</p> </div> +</div> + +<span class="pagenum"><a name="page44" id="page44"></a>[pg 44, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="50%" +src="images/ill044.png" alt="Forms of Love Letters" /></center>. <hr /> +<h2>FORMS OF LOVE LETTERS.</h2> + + +<p><i>12.—An Ardent Declaration.</i></p> + +<blockquote><p> Naperville, Ill., June 10th, 1915</p> + +<p>My Dearest Laura:</p> + +<p>I can no longer restrain myself from writing to you, dearest and best of girls, what I have +often been on the point of saying to you. I love you so much that I cannot find words in which to +express my feelings. I have loved you from the very first day we met, and always shall. Do you +blame me because I write so freely? I should be unworthy of you if I did not tell you the whole +truth. Oh, Laura, can you love me in return? I am sure I shall not be able to bear it if your answer +is unfavorable. I will study your every wish if you will give me the right to do so. May I hope? +Send just one kind word to your sincere friend.</p> + +<p>HARRY SMITH. </p></blockquote> + + + +<p><i>13.—A Lover's Good-bye Before Starting on a +Journey.</i></p> + +<blockquote><p> Pearl St., New York, March 11th, 1894.</p> <span class="pagenum"><a +name="page45" id="page45"></a>[pg 45, <a href="#toc">ToC</a>]</span> <p>My Dearest +Nellie: I am off to-morrow, and yet not altogether, for I leave my heart behind in your gentle +keeping. You need not place a guard over it, however, for it is as impossible that it should stay +away, as for a bit of steel to rush from a magnet. The simile is eminently correct for you, my dear +girl, are a magnet, and my heart is as true to you as steel. I shall make my absence as brief as +possible. Not a day, not an hour, not a minute, shall I waste either in going or returning. Oh, this +business; but I won't complain, for we must have something for our hive besides +honey—something that rhymes with it—and that we must have it, I must bestir +myself. You will find me a faithful correspondent. Like the spider, I shall drop a line by (almost) +every post; and mind, you must give me letter for letter. I can't give you credit. Your returns must +be prompt and punctual. </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>Passionately yours,</p> <p>LEWIS +SHUMAN.</p> </div><div class="stanza"> <p>To Miss Nellie Carter,</p> <p>No. — +Fifth Avenue, New York.</p> </div> </div> + + + +<p><i>14.—From an Absent Lover.</i></p> + +<blockquote><p> Chicago, Ill., Sept. 10, 1915</p> + +<p>My Dearest Kate: This sheet of paper, though I should cover it with loving words, could +never tell you truly how I long to see you again. Time does not run on with me now at the same +pace as with other people; the hours seem days, the days weeks, while I am absent from you, and +I have no faith in the accuracy of clocks and almanacs. Ah! if there were truth in clairvoyance, +wouldn't I be with you at this moment! I wonder if you are as impatient to see me as I am to fly to +you? Sometimes it seems as if I must leave business and every thing else to the Fates, and take the +first train to Dawson. However, the hours do move, though they don't appear to, and in a few +more weeks we shall meet again. Let me hear from you as frequently as possible in the meantime. +Tell me of your health, your amusements and your affections.</p> <p>Remember that every +word you write will be a comfort to me. </p></blockquote> <div class="poem"> <div +class="stanza"> <p>Unchangeably yours,</p> <p>WILLIAM MILLER.</p> </div><div +class="stanza"> <p>To Miss Kate +Martin,</p> <p>Dawson, N.D.</p> </div> </div> + +<p><i>15.—A Declaration of Love at First Sight.</i></p> <span class="pagenum"><a +name="page46" id="page46"></a>[pg 46, <a href="#toc">ToC</a>]</span> <blockquote> +<p>Waterford, Maine, May 8th, 1915</p> + +<p>Dear Miss Searles:</p> + +<p>Although I have been in your society but once the impression you have made upon me is so +deep and powerful that I cannot forbear writing to you, in defiance of all rules of etiquette. +Affection is sometimes of slow growth but sometimes it springs up in a moment. In half an hour +after I was introduced to you my heart was no longer my own, I have not the assurance to +suppose that I have been fortunate enough to create any interest in yours; but will you allow me +to cultivate your acquaintance in the hope or being able to win your regard in the course of time? +Petitioning for a few lines in reply. </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>I remain, dear Miss Searles,</p> <p>Yours +devotedly,</p> <p>E.C. NICKS.</p> </div><div class="stanza"> <p>Miss E. Searles,</p> +<p>Waterford, Maine.</p> </div> </div> + + + + +<p><i>16.—Proposing Marriage.</i></p> + +<blockquote><p> Wednesday, October 20th, 1894</p> + +<p>Dearest Etta:</p> + +<p>The delightful hours I have passed in your society have left an impression on my mind that is +altogether indelible, and cannot be effaced even by time itself. The frequent opportunities I have +possessed, of observing the thousand acts of amiability and kindness which mark the daily tenor of +your life, have ripened my feelings of affectionate regard into a passion at once ardent and sincere +until I have at length associated my hopes of future happiness with the idea of you as a life +partner, in them. Believe me, dearest Etta, this is no puerile fancy, but the matured results of a +long and warmly cherished admiration of your many charms of person and mind. It is +love—pure devoted love, and I feel confident that your knowledge of my character will +lead you to ascribe my motives to their true source.</p> + +<p>May I then implore you to consult your own heart, and should this avowal of my fervent and +honorable passion for you be crowned with your acceptance and approval, to grant me permission +to refer the matter to your parents. Anxiously awaiting your answer, </p></blockquote> <div +class="poem"> <div class="stanza"> <p>I am, dearest Etta,</p> <p>Your sincere and faithful +lover,</p> <p>GEO. COURTRIGHT.</p> </div><div class="stanza"> <p>To Miss Etta +Jay,</p> <p>Malden, Ill.</p> </div> </div> + +<span class="pagenum"><a name="page47" +id="page47"></a>[pg 47, <a href="#toc">ToC</a>]</span> + + + +<p><i>17.—From a Gentleman to a Widow.</i></p> + +<blockquote><p> Philadelphia, May 10th, 1915</p> + +<p>My Dear Mrs. Freeman:</p> + +<p>I am sure you are too clear-sighted not to have observed the profound impression which your +amiable qualities, intelligence and personal attractions have made upon my heart, and as you nave +not repelled my attentions nor manifested displeasure when I ventured to hint at the deep interest +I felt in your welfare and happiness, I cannot help hoping that you will receive an explicit +expression of my attachments, kindly and favorably. I wish it were in my power to clothe the +feelings I entertain for you in such words as should make my pleadings irresistible; but, after all, +what could I say, more than you are very dear to me, and that the most earnest desire of my soul +is to have the privilege of calling you my wife? Do you, can you love me? You will not, I am +certain, keep me in suspense, for you are too good and kind to trifle for a moment with sincerity +like mine. Awaiting your answer, </p></blockquote> + +<div class="poem"> <div class="stanza"> <p>I remain with respectful affection,</p> <p>Ever +yours,</p> <p>HENRY MURRAY.</p> </div><div class="stanza"> <p>Mrs. Julia +Freeman,</p> <p>Philadelphia.</p> </div> </div> + + + +<p><i>18.—From a Lady to an Inconstant Lover.</i></p> <blockquote><p> Dear +Harry:</p> + +<p>It is with great reluctance that I enter upon a subject which has given me great pain, and upon +which silence has become impossible if I would preserve my self-respects. You cannot but be +aware that I have just reason for saying that you have much displeased me. You have apparently +forgotten what is due to me, circumstanced as we are, thus far at least. You cannot suppose that I +can tamely see you disregard my feelings, by conduct toward other ladies from which I should +naturally have the right to expect you to abstain. I am not so vulgar a person as to be jealous. +When there is cause to infer changed feelings, or unfaithfulness to promises of constancy, jealousy +is not the remedy. What the remedy is I need not say—we both of us have it in our hands. I +am sure you will agree with me that we must come to some understanding by which the future +shall be governed. Neither you nor I can bear a divided allegiance. Believe me that I write more in +sorrow than in anger. You have made me very unhappy, and perhaps thoughtlessly. But it will +take much to reassure me of your unaltered regard. </p></blockquote> <div class="poem"> <div +class="stanza"> <p>Yours truly,</p> <p>EMMA.</p> </div> </div> <span +class="pagenum"><a name="page48" id="page48"></a>[pg 48, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full048.jpg"> +<img width="40%" src="images/ill048.jpg" +alt="HEALTHFUL OUTDOOR EXERCISE" /> +<br />HEALTHFUL OUTDOOR EXERCISE</a></p></div> + + +<br /> + +<span class="pagenum"><a name="page49" id="page49"></a>[pg 49, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full049.jpg"> +<img width="40%" src="images/ill049.jpg" +alt="THE HUMAN FACE, LIKE A FLOWER, SPEAKS FOR ITSELF" /> +<br />THE HUMAN FACE, LIKE A FLOWER, SPEAKS FOR ITSELF</a></p></div> +<hr /> + +<h2>Hints and Helps on Good Behavior at All Times and at All Places.</h2> <p>1. It +takes acquaintance to found a noble esteem, but politeness prepares the way. Indeed, as ontaigne +[Transcriber's note: Montaigne?] +says, Courtesy begets esteem at sight. Urbanity is half of affability, and affability is a charm worth +possessing. [<i>Transcriber's Note: the capital letter beginning the name in this paragraph is +missing in the original text.</i>]</p> +<p>2. A pleasing demeanor is often the scales by which the pagan weighs the Christian. It is not +virtue, but virtue inspires it. There are circumstances in which it takes a great and strong soul to +pass under the little yoke of courtesy, but it is a passport to a greater soul standard.</p> <p>3. +Matthew Arnold says, "Conduct is three-fourths of character," and Christian benignity draws the +line for conduct. A high sense of rectitude, a lowly soul, with a pure and kind heart are elements +of nobility which will work out in the life of a human being at home—everywhere. "Private +refinement makes public gentility."</p> + +<span class="pagenum"><a name="page50" id="page50"></a>[pg 50, <a +href="#toc">ToC</a>]</span> + +<p>4. If you would conciliate the favor of men, rule your resentment. Remember that if you +permit revenge or malice to occupy your soul, you are ruined.</p> <p>5. Cultivate a happy +temper; banish the blues; a cheerful saguine spirit begets cheer and hope.</p> +<p>6. Be trustworthy and be trustful.</p> + +<p>7. Do not place a light estimate upon the arts of good reading and good expression; they will +yield perpetual interest.</p> + +<p>8. Study to keep versed in world events as well as in local occurrences, but abhor gossip, and +above all scandal.</p> + +<p>9. Banish a self-conscience spirit—the source of much awkwardness—with a +constant aim to make others happy. Remember that it is incumbent upon gentlemen and ladies +alike to be neat in habits.</p> + +<p>10. The following is said to be a correct posture for walking: Head erect—not too +rigid—chin in, shoulders back. Permit no unnecessary motion about the thighs. Do not lean +over to one side in walking, standing or sitting; the practice is not only ungraceful, but it is +deforming and therefore unhealthful.</p> + +<p>11. Beware of affectation and of Beau Brummel airs.</p> <p>12. If the hands are allowed to +swing in walking, the are should be limited, and the lady will manage them much more gracefully, +if they almost touch the clothing.</p> +<p>13. A lady should not stand with her hands behind her. We could almost say, forget the hands +except to keep them clean, including the nails, cordial and helpful. One hand may rest easily in the +other. Study repose of attitude here as well as in the rest of the body.</p> <p>14. Gestures are +for emphasis in public speaking; do not point elsewhere, as a rule.</p> <p>15. Greet your +acquaintances as you meet them with a slight bow and smile, as you speak.</p> +<p>16. Look the person to whom you speak in the eye. Never under any circumstances wink at +another or communicate by furtive looks.</p> +<span class="pagenum"><a name="page51" id="page51"></a>[pg 51, <a +href="#toc">ToC</a>]</span> + +<p>17. Should you chance to be the rejected suitor of a lady, bear in mind your own self-respect, +as well as the inexorable laws of society, and bow politely when you meet her. Reflect that you do +not stand before all woman-kind as you do at her bar. Do not resent the bitterness of flirtation. No +lady or gentleman will flirt. Remember ever that painful prediscovery is better than later +disappointment. Let such experience spur you to higher exertion.</p> <p>18. Discretion should +be exercised in introducing persons. Of two gentlemen who are introduced, if one is superior in +rank or age, he is the one to whom the introduction should be made. Of two social equals, if one +be a stranger in the place his name should be mentioned first.</p> +<p>19. In general the simpler the introduction the better.</p> <p>20. Before introducing a +gentleman to a lady, remember that she is entitled to hold you responsible for the acquaintance. +The lady is the one to whom the gentleman is presented, which may be done thus: "Miss A, permit +me to introduce to you my friend, Mr. B."; or, "Miss A., allow me to introduce Mr. B." If mutual +and near friends of yours, say simply, "Miss A. Mr. B."</p> <p>21. Receive the introduction +with a slight bow and the +acknowledgment, "Miss A., I am happy to make your acquaintance"; or, "Mr. B., I am pleased to +meet you." There is no reason why such stereotyped expressions should always be used, but +something similar is expected. Do not extend the hand usually.</p> <p>22. A true lady will avoid +familiarity in her deportment towards gentlemen. A young lady should not permit her gentlemen +friends to address her by her home name, and the reverse is true. Use the title Miss and Mr. +respectively.</p> + +<p>23. Ladies should be frank and cordial towards their lady friends, but never gushing.</p> +<p>24. Should you meet a friend twice or oftener, at short intervals, it is polite to bow slightly +each time after the first.</p> +<p>25. A lady on meeting a gentleman with whom she has slight acquaintance will make a +medium bow—neither too decided nor too slight or stiff.</p> <p>26. For a gentleman to +take a young lady's arm, is to intimate that she is feeble, and young ladies resent the mode.</p> +<p>27. If a young lady desires to visit any public place where she expects to meet a gentleman +acquaintance, she should have a chaperon to accompany her, a person of mature years When +possible, and never a giddy girl.</p> + +<p>28. A lady should not ask a gentleman to walk with her.</p> <span class="pagenum"><a +name="page52" id="page52"></a>[pg 52, <a href="#toc">ToC</a>]</span> <div +class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full052.jpg"> +<img width="50%" src="images/ill052.jpg" +alt="Photo of a House" /> +<br />A COMPLETE ETIQUETTE IN A FEW PRACTICAL +RULES</a></p></div> + + +<hr /> + +<h2>A COMPLETE ETIQUETTE IN A FEW PRACTICAL RULES.</h2> + + +<p><i>1. If you desire to be respected, keep clean. The finest attire and decorations will add +nothing to the appearance or beauty of an untidy person.</i></p> <p><i>2. Clean clothing, clean +skin, clean hands, including the nails, and clean, white teeth, are a requisite passport for good +society.</i></p> + +<p><i>3. A bad breath should be carefully remedied, whether it proceeds from the stomach or +from decayed teeth.</i></p> + +<p><i>4. To pick the nose, finger about the ears, or scratch the head or any other part of the +person, in company, is decidedly vulgar.</i></p> + +<p><i>5. When you call at any private residence, do not neglect to clean your shoes +thoroughly.</i></p> + +<p><i>6. A gentleman should always remove his hat in the presence of ladies, except out of +doors, and then he should lift or touch his hat in salutation. On meeting a lady a well-bred +gentleman will always lift his hat.</i></p> + +<p><i>7. An invitation to a lecture, concert, or other entertainment, may be either verbal or +written, but should always be made at least twenty-four hours before the time.</i></p> <span +class="pagenum"><a name="page53" id="page53"></a>[pg 53, <a +href="#toc">ToC</a>]</span> + +<p><i>8. On entering a hall or church the gentleman should precede the lady in walking up the +aisle, or walk by her side, if the aisle is broad enough.</i></p> <p><i>9. A gentleman should +always precede a lady upstairs, and follow her downstairs.</i></p> <p><i>10. Visitors should +always observe the customs of the church with reference to standing, sitting, or kneeling during +the services.</i></p> + +<p><i>11. On leaving a hall or church at the close of entertainment or services, the gentleman +should precede the lady.</i></p> + +<p><i>12. A gentleman walking with a lady should carry the parcels, and never allow the lady to +be burdened with anything of the kind.</i></p> + +<p><i>13. A gentleman meeting a lady on the street and wishing to speak to her, should never +detain her, but may turn around and walk in the same direction she is going, until the conversation +is completed.</i></p> + +<p><i>14. If a lady is traveling with a gentleman, simply as a friend, she should place the amount +of her expenses in his hands, or insist on paying the bills herself.</i></p> <p><i>15. Never offer +a lady costly gifts unless you are engaged to her, for it looks as if you were trying to purchase her +good-will; and when you make a present to a lady use no ceremony whatever.</i></p> +<p><i>16. Never carry on a private conversation in company. If secrecy is necessary, withdraw +from the company.</i></p> + +<p><i>17. Never sit with your back to another without asking to be excused.</i></p> +<p><i>18. It is as unbecoming for a gentleman to sit with legs crossed as it is for a lady.</i></p> +<p><i>19. Never thrum with your fingers, rub your hands, yawn or sigh aloud in +company.</i></p> + +<p><i>20. Loud laughter, loud talking, or other boisterous manifestations should be checked in +the society of others, especially on the street and in public places.</i></p> <span +class="pagenum"><a name="page54" id="page54"></a>[pg 54, <a +href="#toc">ToC</a>]</span> + +<p><i>21. When you are asked to sing or play in company, do so without being urged, or refuse +in a way that shall be final; and when music is being rendered in company, show politeness to the +musician by giving attention. It is very impolite to keep up a conversation. If you do not enjoy the +music keep silent.</i></p> + +<p><i>22. Contentions, contradictions, etc. in society should be carefully avoided.</i></p> +<p><i>23. Pulling out your watch in company, unless asked the time of day, is a mark of the +demi-bred. It looks as if you were tired of the company and the time dragged heavily.</i></p> +<p><i>24. You should never decline to be introduced to any one or all of the guests present at a +party to which you have been invited.</i></p> + +<p><i>25. A gentleman who escorts a lady to a party, or who has a lady placed under his care, is +under particular obligations to attend to her wants and see that she has proper attention. He +should introduce her to others, and endeavor to make the evening pleasant. He should escort her +to the supper table and provide for her wants.</i></p> +<p><i>26. To take small children or dogs with you on a visit of ceremony is altogether vulgar, +though in visiting familiar friends, children are not objectionable.</i></p> <div class="figcenter" +style="width:100%;"> +<img width="70%" src="images/ill054.png" +alt="Children should early be taught the +lesson of Propriety and Good Manners." /> +<center>Children Should be taught early the lessons of Propriety and Good +Manners.</center></div><br /><br /> + +<span class="pagenum"><a name="page55" id="page55"></a>[pg 55, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full055.jpg"> +<img width="40%" src="images/ill055.jpg" +alt="AN EGYPTIAN BRIDE'S WEDDING OUTFIT" /> +<br />AN EGYPTIAN BRIDE'S WEDDING OUTFIT</a></p></div> + +<br /><br /> +<span class="pagenum"><a name="page56" id="page56"></a>[pg 56, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full056.jpg"> +<img width="60%" src="images/ill056.jpg" +alt="Photo of an Automobile" /> +<br />ETIQUETTE OF CALLS</a></p></div><br /> + + +<hr /> + +<h2>ETIQUETTE OF CALLS.</h2> + + +<p>In the matter of making calls it is the correct thing:</p> <p>For the caller who arrived first to +leave first.</p> + +<p>To return a first call within a week and in person.</p> <p>To call promptly and in person +after a first invitation.</p> <p>For the mother or chaperon to invite a gentleman to call.</p> +<p>To call within a week after any entertainment to which one has been invited.</p> <p>You +should call upon an acquaintance who has recently returned from a prolonged absence.</p> +<p>It as proper to make the first call upon people in a higher social position, if one is asked to do +so.</p> + +<p>It is proper to call, after an engagement has been announced, or a marriage has taken place, in +the family.</p> + +<p>For the older residents in the city or street to call upon the newcomers to their neighborhood +is a long recognized custom.</p> +<p>It is proper, after a removal from one part of the city to another, to send out cards with one's +new address upon them.</p> + +<p>To ascertain what are the prescribed hours for calling in the place where one is living, or +making a visit, and to adhere to those hours is a duty that must not be overlooked.</p> <p>A +gentleman should ask for the lady of the house as well as the young ladies, and leave cards for her +as well as for the head of the family.</p> + +<span class="pagenum"><a name="page57" id="page57"></a>[pg 57, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="70%" +src="images/ill057.png" alt="Improve Your Speech by Reading." /></center> <hr /> +<h2>ETIQUETTE IN YOUR SPEECH.</h2> + + +<p>Don't say Miss or Mister without the person's name.</p> <p>Don't say pants for +trousers.</p> + +<p>Don't say gents for gentlemen.</p> + +<p>Don't say female for woman.</p> + +<p>Don't say elegant to mean everything that pleases you.</p> <p>Don't say genteel for +well-bred.</p> + +<p>Don't say ain't for isn't.</p> + +<p>Don't say I done it for I did it.</p> + +<p>Don't say he is older than me; say older than I.</p> + +<p>Don't say she does not see any; say she does not see at all.</p> <p>Don't say not as I know; +say not that I know.</p> + +<p>Don't say he calculates to get off; say he expects to get off.</p> <p>Don't say he don't; say +he doesn't.</p> + +<p>Don't say she is some better; say she is somewhat better.</p> <p>Don't say where are you +stopping? say where are you staying?</p> <p>Don't say you was; say you were.</p> <p>Don't +say I say, says I, but simply say I said.</p> + +<p>Don't sign your letters yours etc., but yours truly.</p> <p>Don't say lay for lie; lay expresses +action; lie expresses rest.</p> +<p>Don't say them bonnets; say those bonnets.</p> + +<p>Don't say party for person.</p> + +<p>Don't say it looks beautifully, but say it looks beautiful.</p> <span class="pagenum"><a +name="page58" id="page58"></a>[pg 58, <a href="#toc">ToC</a>]</span> <p>Don't say +feller, winder, to-morrer, for fellow, window, to-morrow.</p> <p>Don't use slangy words; they +are vulgar.</p> + +<p>Don't use profane words; they are sinful and foolish.</p> <p>Don't say it was her, when you +mean it was she.</p> + +<p>Don't say not at once for at once.</p> + +<p>Don't say he gave me a recommend, but say he gave me a +recommendation.</p> + +<p>Don't say the two first for the first two.</p> + +<p>Don't say he learnt me French; say he taught me French.</p> <p>Don't say lit the fire; say +lighted the fire.</p> + +<p>Don't say the man which you saw; say the man whom you saw.</p> <p>Don't say who done +it; say who did it</p> + +<p>Don't say if I was rich I would buy a carriage; say if I were rich.</p> <p>Don't say if I am +not mistaken you are in the wrong; say if I mistake not.</p> <p>Don't say who may you be; say +who are you?</p> + +<p>Don't say go lay down; say go lie down.</p> + +<p>Don't say he is taller than me; say taller than I.</p> + +<p>Don't say I shall call upon him; say I shall call on him.</p> <p>Don't say I bought a new pair +of shoes; say I bought a pair of new shoes.</p> +<p>Don't say I had rather not; say I would rather not.</p> <p>Don't say two spoonsful; say two +spoonfuls.</p> + + +<hr /> + +<h2>ETIQUETTE OF DRESS AND HABITS.</h2> + + +<p>Don't let one day pass without a thorough cleansing of your person.</p> <p>Don't sit down +to your evening meal before a complete toilet if you have company.</p> <p>Don't cleanse your +nails, your nose or your ears in public.</p> <p>Don't use hair dye, hair oil or pomades.</p> +<p>Don't wear evening dress in daytime.</p> + +<p>Don't wear jewelry of a gaudy character; genuine jewelry modestly worn is not out of +place.</p> + +<p>Don't overdress yourself or walk affectedly.</p> + +<p>Don't wear slippers or dressing-gown or smoking-jacket out of your own house.</p> +<p>Don't sink your hands in your trousers' pockets.</p> + +<p>Don't whistle in public places, nor inside of houses either.</p> <p>Don't use your fingers or +fists to beat a tattoo upon floor desk or window panes.</p> <p>Don't examine other people's +papers or letters scattered on their desk.</p> <span class="pagenum"><a name="page59" +id="page59"></a>[pg 59, <a href="#toc">ToC</a>]</span> + +<p>Don't bring a smell of spirits or tobacco into the presence of ladies.</p> <p>Never use either +in the presence of ladies.</p> + +<p>Don't drink spirits; millions have tried it to their sorrow.</p> <hr /> +<h2>ETIQUETTE ON THE STREET.</h2> + + +<p>1. Your conduct on the street should always be modest and dignified. Ladies should carefully +avoid all loud and boisterous conversation or laughter and all undue liveliness in public.</p> +<p>2. When walking on the street do not permit yourself to be absent-minded, as to fail to +recognize a friend; do not go along reading a book or newspaper.</p> <p>3. In walking with a +lady on the street give her the inner side of the walk, unless the outside if the safer part; in which +case she is entitled to it.</p> + +<p>4. Your arm should not be given to any lady except your wife or a near relative, or a very old +lady, during the day, unless her comfort or safety requires it. At night the arm should always be +offered; also in ascending the steps of a public building.</p> <p>5. In crossing the street a lady +should gracefully raise her dress a little above her ankle with one hand. To raise the dress with +both hands is vulgar, except in places where the mud is very deep.</p> <p>6. A gentleman +meeting a lady acquaintance on the street should not presume to join her in her walk without first +asking her permission.</p> + +<p>7. If you have anything to say to a lady whom you may happen to meet in the street, however +intimate you may be, do not stop her, but turn round and walk in company with her; you can take +leave at the end of the street.</p> + +<p>8. A lady should not venture out upon the street alone after dark. By so doing she +compromises her dignity, and exposes herself to indignity at the hands of the rougher class.</p> +<p>9. Never offer to shake hands with a lady in the street if you have on dark or soiled gloves, as +you may soil hers.</p> + +<p>10. A lady does not form acquaintances upon the street, or seek to attract the attention of the +other sex or of persons of her own sex. Her conduct is always modest and unassuming. Neither +does a lady demand services or favors from a gentleman. She accepts them graciously, always +expressing her thanks. A gentleman will not stand on the street corners, or in hotel doorways, or +store windows and gaze impertinently at ladies as they pass by. This is the exclusive business of +loafers.</p> + +<span class="pagenum"><a name="page60" id="page60"></a>[pg 60, <a +href="#toc">ToC</a>]</span> + +<p>11. In walking with a lady who has your arm, should you have to cross the street, do not +disengage your arm and go around upon the outside, unless the lady's comfort renders it +necessary. In walking with a lady, where it is necessary for you to proceed singly, always go +before her.</p> + + + +<hr /> + +<h2>ETIQUETTE BETWEEN SEXES.</h2> + + +<p>1. A lady should be a lady, and a gentleman a gentleman under any and all circumstances.</p> +<p>2. <b>Female Indifference to Man.</b>—There is nothing that affects the nature and +pleasure of man so much as a proper and friendly recognition from a lady, and as women are more +or less dependent upon man's good-will, either for gain or pleasure, it surely stands to their +interest to be reasonably pleasant and courteous in his presence or society. Indifference is always +a poor investment, whether in society or business.</p> + +<p>3. <b>Gallantry and Ladyism</b> should be a prominent feature in the education of young +people. Politeness to ladies cultivates the intellect and refines the soul and he who can be easy and +entertaining in the society of ladies has mastered one of the greatest accomplishments. There is +nothing taught in school, academy or college, that contributes so much to the happiness of man as +a full development of his social and moral qualities.</p> + +<p>4. <b>Ladylike Etiquette.</b>—No woman can afford to treat men rudely. A lady +must have a high intellectual and moral ideal and hold herself above reproach. She must remember +that the art of pleasing and entertaining gentlemen is infinitely more ornamental than laces, ribbons +or diamonds. Dress and glitter may please man, but it will never benefit him.</p> <p>5. +<b>Cultivate Deficiencies.</b>—Men and women poorly sexed treat each other with more +or less indifference, whereas a hearty sexuality inspires both to a right estimation of the faculties +and qualities of each other. Those who are deficient should seek society and overcome their +deficiencies. While some naturally inherit faculties as entertainers others are compelled to acquire +them by cultivation.</p> + +<span class="pagenum"><a name="page61" id="page61"></a>[pg 61, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="50%" +src="images/ill061.png" alt="ASKING AN HONEST QUESTION." /></center> <p>6. +<b>Ladies' Society.</b>—He who seeks ladies' society should seek an education and +should have a pure heart and a pure mind. Read good, pure and wholesome literature and study +human nature, and you will always be a favorite in the society circle.</p> <p>7. <b>Woman +Haters.</b>—Some men with little refinement and strong sensual feelings virtually insult +and thereby disgust and repel every female they meet. They look upon woman with an inherent +vulgarity, and doubt the virtue and integrity of all alike. But it is because they are generally +insincere and impure themselves, and with such a nature culture and refinement are out of the +question, there must be a revolution.</p> + +<span class="pagenum"><a name="page62" id="page62"></a>[pg 62, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Men Haters.</b>—Women who look upon all men as odious, corrupt or hateful, +are no doubt so themselves, though they may be clad in silk and sparkle with diamonds and be as +pretty as a lily; but their hypocrisy will out, and they can never win the heart of a faithful, +conscientious and well balanced man. A good woman has broad ideas and great sympathy. She +respects all men until they are proven unworthy.</p> + +<p>9. <b>Fond of Children.</b>—The man who is naturally fond of children will make a +good husband and a good father. So it behooves the young man, to notice children and cultivate +the art of pleasing them. It will be a source of interest, education and permanent benefit to +all.</p> + +<p>10. <b>Excessive Luxury.</b>—Although the association with ladies is an expensive +luxury, yet it is not an expensive education. It elevates, refines, sanctifies and purifies, and +improves the whole man. A young man who has a pure and genuine respect for ladies, will not +only make a good husband, but a good citizen as well.</p> <p>11. <b>Masculine +Attention.</b>—No woman is entitled to any more attention than her loveliness and +ladylike conduct will command. Those who are most pleasing will receive the most attention, and +those who desire more should aspire to acquire more by cultivating those graces and virtues +which ennoble woman, but no lady should lower or distort her own true ideal, or smother and +crucify her conscience, in order to please any living man. A good man will admire a good woman, +and deceptions cannot long be concealed. Her show of dry goods or glitter of jewels cannot long +cover up her imperfections or deceptions.</p> +<p>12. <b>Purity.</b>—Purity of purpose will solve all social problems. Let all stand on +this exalted sexual platform, and teach every man just how to treat the female sex, and every +woman how to behave towards the masculine; and it will incomparably adorn the manners of +both, make both happy in each other, and mutually develop each other's sexuality and +humanity.</p> + +<center> +<img width="10%" +src="images/ill062.png" alt="Flourish" /></center><br /> + + +<span class="pagenum"><a name="page63" id="page63"></a>[pg 63, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full063.jpg"> +<img width="50%" src="images/ill063.jpg" +alt="Practical Rules on Table Manners" /> +<br />Practical Rules on Table Manners</a></p></div> <hr /> + +<h2>PRACTICAL RULES ON TABLE MANNERS.</h2> + + +<p>1. Help ladies with a due appreciation; do not overload the plate of any person you serve. +Never pour gravy on a plate without permission. It spoils the meat for some persons.</p> <p>2. +Never put anything by force upon any one's plate. It is extremely ill-bred, though extremely +common, to press one to eat of anything.</p> + +<p>3. If at dinner you are requested to help any one to sauce or gravy, do not pour it over the +meat or vegetables, but on one side of them. Never load down a person's plate with anything.</p> +<p>4. As soon as you are helped, begin to eat, or at least begin to occupy yourself with what you +have before you. Do not wait till your neighbors are served—a custom that was long ago +abandoned.</p> +<p>5. Should you, however, find yourself at a table where they have the old-fashioned steel forks, +eat with your knife, as the others do, and do not let it be seen that you have any objection to +doing so.</p> +<p>6. Bread should be broken. To butter a large piece of bread and then bite it, as children do, is +something the knowing never do.</p> +<span class="pagenum"><a name="page64" id="page64"></a>[pg 64, <a +href="#toc">ToC</a>]</span> + +<p>7. In eating game or poultry do not touch the bones with your fingers. To take a bone in the +fingers for the purpose of picking it, is looked upon as being very inelegant.</p> <p>8. Never +use your own knife or fork to help another. Use rather the knife or fork of the person you +help.</p> + +<p>9. Never send your knife or fork, or either of them, on your plate when you send for second +supply.</p> + +<p>10. Never turn your elbows out when you use your knife and fork. Keep them close to your +sides.</p> + +<p>11. Whenever you use your fingers to convey anything to your mouth or to remove anything +from the mouth, let it be the fingers of the left hand.</p> <p>12. Tea, coffee, chocolate and the +like are drank from the cup and never from the saucer.</p> <p>13. In masticating your food, +keep your mouth shut; otherwise you will make a noise that will be very offensive to those around +you.</p> +<p>14. Don't attempt to talk with a full mouth. One thing at a time is as much as any man can do +well.</p> + +<p>15. Should you find a worm or insect in your food, say nothing about it.</p> <p>16. If a dish +is distasteful to you, decline it, and without comment.</p> <p>17. Never put bones or bits of +fruit on the table cloth. Put them on the side of your plate.</p> <p>18. Do not hesitate to take +the last piece on the dish, simply because it is the last. To do so is to directly express the fear that +you would exhaust the supply.</p> <p>19. If you would be what you would like to +be—abroad, take care that you <i>are</i> what you would like to be—at home.</p> +<p>20. Avoid picking your teeth at the table if possible; but if you must, do it, it you can, where +you are not observed.</p> + +<p>21. If an accident of any kind soever should occur during dinner, the cause being who or what +it may, you should not seem to note it.</p> + +<p>22. Should you be so unfortunate as to overturn or to break anything, you should make no +apology. You might let your regret appear in your face, but it would not be proper to put it in +words.</p> +<span class="pagenum"><a name="page65" id="page65"></a>[pg 65, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="50%" src="images/ill065.png" alt="A PARLOR RECITATION." /></center> <hr +/> + +<h2>SOCIAL DUTIES.</h2> + + +<div class="poem"> <div class="stanza"> <p>Man In Society is like a flower,</p> <p>Blown in +its native bed. 'Tis there alone</p> <p>His faculties expanded in full bloom</p> <p>Shine out, +there only reach their proper use.</p> <p>—COWPER.</p> </div><div class="stanza"> +<p>The primal duties shine aloft like stars;</p> <p>The charities that soothe, and heal, and +bless,</p> <p>Are scatter'd at the feet of man like flowers.</p> +<p>—WORDSWORTH.</p> </div> </div> + +<span class="pagenum"><a name="page66" id="page66"></a>[pg 66, <a +href="#toc">ToC</a>]</span> + + +<p>1. <b>Membership in Society.</b>—Many fail to get hold of the idea that they are +members of society. They seem to suppose that the social machinery of the world is +self-operating. They cast their first ballot with an emotion of pride perhaps, but are sure to pay +their first tax with a groan. They see political organizations in active existence; the parish, and the +church, and other important bodies that embrace in some form of society all men, are successfully +operated; and yet these young men have no part or lot in the matter. They do not think of giving a +day's time to society.</p> + +<p>2. <b>Begin Early.</b>—One of the first things a young man should do is to see that +he is acting his part in society. The earlier this is begun the better. I think that the opponents of +secret societies in colleges have failed to estimate the benefit which it must be to every member to +be obliged to contribute to the support of his particular organization, and to assume personal care +and responsibility as a member. If these societies have a tendency to teach the lessons of which I +speak, they are a blessed thing.</p> +<p>3. <b>Do Your Part.</b>—Do your part, and be a man among men. Assume your +portion of social responsibility, and see that you discharge it well. If you do not do this, then you +are mean, and society has the right to despise you just as much as it chooses to do so. You are, to +use a word more emphatic than agreeable, a sneak, and have not a claim upon your neighbors for +a single polite word.</p> +<p>4. <b>A Whining Complainer.</b>—Society, as it is called, is far more apt to pay its +dues to the individual than the individual to society. Have you, young man, who are at home +whining over the fact that you cannot get into society, done anything to give you a claim to social +recognition? Are you able to make any return for social recognition and social privileges? Do you +know anything? What kind of coin do you propose to pay in the discharge of the obligation which +comes upon you with social recognition? In other words, as a return for what you wish to have +society do for you, what can you do for society? This is a very important question—more +important to you than to society. The question is, whether you will be a member of society by +right, or by courtesy. If you have so mean a spirit as to be content to be a beneficiary of +society—to receive favors and to confer none—you have no business in the society +to which you aspire. You are an exacting, conceited fellow.</p> <span class="pagenum"><a +name="page67" id="page67"></a>[pg 67, <a href="#toc">ToC</a>]</span> +<p>5. <b>What Are You Good For?</b>—Are you a good beau, and are you willing to +make yourself useful in waiting on the ladies on all occasions? Have you a good set of teeth, +which you are willing to show whenever the wit of the company gets off a good thing? Are you a +true, straightforward, manly fellow, with whose healthful and uncorrupted nature it is good for +society to come in contact? In short, do you possess anything of any social value? If you do, and +are willing to impart it, society will yield itself to your touch. If you have nothing, then society, as +such, owes you nothing. Christian philanthropy may put its arm around you, as a lonely young +man, about to spoil for want of something, but it is very sad and humiliating for a young man to +be brought to that. There are people who devote themselves to nursing young men, and doing +them good. If they invite you to tea, go by all means, and try your hand. If in the course of the +evening, you can prove to them that your society is desirable, you have won a point. Don't be +patronized.</p> + +<p>6. <b>The Morbid Condition.</b>—Young men, you are a get into a morbid state of +mind, which declines them to social intercourse. They become devoted to business with such +exclusiveness, that all social intercourse is irksome. They go out to tea as if they were going to +jail, and drag themselves to a party as to an execution. This disposition is thoroughly morbid, and +to be overcome by going where you are invited, always, and with a sacrifice of feeling.</p> +<p>7. <b>The Common Blunder.</b>—Don't shrink from contact with anything but bad +morals. Men who affect your unhealthy minds with antipathy, will prove themselves very +frequently to be your best friends and most delightful companions. Because a man seems +uncongenial to you, who are squeamish and foolish, you have no right to shun him. We become +charitable by knowing men. We learn to love those whom we have despised by rubbing against +them. Do you not remember some instance of meeting a man or woman whom you had never +previously known or cared to know—an individual, perhaps, against whom you have +entertained the strongest prejudices—but to whom you became bound by a lifelong +friendship through the influence of a three days' intercourse? Yet, if you had not thus met, you +would have carried through life the idea that it would be impossible for you to give your +fellowship to such an individual.</p> +<p>8. <b>The Foolishness of Man.</b>—God has introduced into human character infinite +variety, and for you to say that you do not love and will not associate with a man because he is +unlike you, is not only foolish but wrong. You are to remember that in the precise manner and +decree in which a man differs from you, do you differ from him; and that from his standpoint you +are naturally as repulsive to him, as he, from your standpoint, is to you. So, leave all this talk of +congeniality to silly girls and transcendental dreamers.</p> <span class="pagenum"><a +name="page68" id="page68"></a>[pg 68, <a href="#toc">ToC</a>]</span> + +<p>9. <b>Do +Business in Your Way and Be Honest.</b>—Do your business in your own way, and +concede to every man the privilege which you claim for yourself. The more you mix with men, the +less you will be disposed to quarrel, and the more charitable and liberal will you become. The fact +that you do not understand a man, is quite as likely to be your fault as his. There are a good many +chances in favor of the conclusion that, if you fail to like an individual whose acquaintance you +make it is through your own ignorance and illiberality. So I say, meet every man honestly; seek to +know him; and you will find that in those points in which he differs from you rests his power to +instruct you, enlarge you, and do you good. Keep your heart open for everybody, and be sure +that you shall have your reward. You shall find a jewel under the most uncouth exterior; and +associated with homeliest manners and oddest ways and ugliest faces, you will find rare virtues, +fragrant little humanities, and inspiring heroisms.</p> + +<p>10. <b>Without Society, Without +Influence.</b>—Again: you can have no influence unless you are social. An unsocial man is +as devoid of influence as an ice-peak is of verdure. It is through social contact and absolute social +value alone that you can accomplish any great social good. It is through the invisible lines which +you are able to attach to the minds with which you are brought into association alone that you can +tow society, with its deeply freighted interests, to the great haven of your hope.</p> + +<p>11. <b>The Revenge of Society.</b>—The revenge which society takes upon the man +who isolates himself, is as terrible as it is inevitable. The pride which sits alone will have the +privilege of sitting alone in its sublime disgust till it drops into the grave. The world sweeps by the +man, carelessly, remorselessly, contemptuously. He has no hold upon society, because he is no +part of it.</p> +<p>12. <b>The Conclusion of the Whole Matter.</b>—You cannot move men until you +are one of them. They will not follow you until they have heard your voice, shaken your hand, and +fully learned your principles and your sympathies. It makes no difference how much you know, or +how much you are capable of doing. You may pile accomplishment upon acquisition mountain +high; but if you fail to be a social man, demonstrating to society that your lot is with the rest, a +little child with a song in its mouth, and a kiss for all and a pair of innocent hands to lay upon the +knees, shall lead more hearts and change the direction of more lives than you.</p> <span +class="pagenum"><a name="page69" id="page69"></a>[pg 69, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full069.jpg"> +<img width="40%" src="images/ill069.jpg" +alt="GATHERING ORANGES IN THE SUNNY SOUTH" /> +<br />GATHERING ORANGES IN THE SUNNY SOUTH</a></p></div> + +<span +class="pagenum"><a name="page70" id="page70"></a>[pg 70, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>POLITENESS.</h2> + + +<p>1. <b>Beautiful Behavior.</b>—Politeness has been described as the art of showing, +by external signs, the internal regard we have for others. But one may be perfectly polite to +another without necessarily paying a special regard for him. Good manners are neither more nor +less than beautiful behavior. It has been well said that "a beautiful form is better than a beautiful +face, and a beautiful behavior is better than a beautiful form; it gives a higher pleasure than statues +or pictures—it is the finest of the fine arts."</p> <p>2. <b>True +Politeness.</b>—The truest politeness comes of sincerity. It must be the outcome of the +heart, or it will make no lasting impression; for no amount of polish can dispense with +truthfulness. The natural character must be allowed to appear, freed of its angularities and +asperities. Though politeness, in its best form, should resemble water—"best when clearest, +most simple, and without taste"—yet genius in a man will always cover many defects of +manner, and much will be excused to the strong and the original. Without genuineness and +individuality, human life would lose much of its interest and variety, as well as its manliness and +robustness of character.</p> + +<p>3. <b>Personality of Others.</b>—True politeness especially exhibits itself in regard +for the personality of others. A man will respect the individuality of another if he wishes to be +respected himself. He will have due regard for his views and opinions, even though they differ +from his own. The well-mannered man pays a compliment to another, and sometimes even secures +his respect by patiently listening to him. He is simply tolerant and forbearant, and refrains from +judging harshly; and harsh judgments of others will almost invariably provoke harsh judgments of +ourselves.</p> +<p>4. <b>The Impolite.</b>—The impolite, impulsive man will, however, sometimes +rather lose his friend than his joke. He may surely be pronounced a very foolish person who +secures another's hatred at the price of a moment's gratification. It was a saying of Burnel, the +engineer—himself one of the kindest-natured of men—that "spite and ill-nature are +among the most expensive luxuries in life." Dr. Johnson once said: "Sir, a man has no more right +to say a rude thing to another than to knock him down."</p> <span class="pagenum"><a +name="page71" id="page71"></a>[pg 71, <a href="#toc">ToC</a>]</span> +<p>5. <b>Feelings of Others.</b>—Want of respect for the feelings of others usually +originates in selfishness, and issues in hardness and repulsiveness of manner. It may not proceed +from malignity so much, as from want of sympathy, and want of delicacy—a want of that +perception of, and attention to, those little and apparently trifling things, by which pleasure is +given or pain occasioned to others. Indeed, it may be said that in self-sacrifice in the ordinary +intercourse of life, mainly consists the difference between being well and ill bred. Without some +degree of self-restraint in society a man may be found almost insufferable. No one has pleasure in +holding intercourse with such a person, and he is a constant source of annoyance to those about +him.</p> + +<p>6. <b>Disregard of Others.</b>—Men may show their disregard to others in various +impolite ways, as, for instance, by neglect of propriety in dress, by the absence of cleanliness, or +by indulging in repulsive habits. The slovenly, dirty person, by rendering himself physically +disagreeable, sets the tastes and feelings of others at defiance, and is rude and uncivil, only under +another form.</p> +<p>7. <b>The Best School of Politeness.</b>—The first and best school of politeness, as +of character, is always the home, where woman is the teacher. The manners of society at large are +but the reflex of the manners of our collective homes, neither better nor worse. Yet, with all the +disadvantages of ungenial homes, men may practice self-culture of manner as of intellect, and +learn by good examples to cultivate a graceful and agreeable behavior towards others. Most men +are like so many gems in the rough, which need polishing by contact with other and better +natures, to bring out their full beauty and lustre. Some have but one side polished, sufficient only +to show the delicate graining of the interior; but to bring out the full qualities of the gem, needs +the discipline of experience, and contact with the best examples of character in the intercourse of +daily life.</p> +<p>8. <b>Captiousness of Manner.</b>—While captiousness of manner, and the habit of +disputing and contradicting every thing said, is chilling and repulsive, the opposite habit of +assenting to, and sympathizing with, every statement made, or emotion expressed, is almost +equally disagreeable. It is unmanly, and is felt to be dishonest. "It may seem difficult," says +Richard Sharp, "to steer always between bluntness and plain dealing, between merited praises and +lavishing indiscriminate flattery; but it is very easy—good humor, kindheartedness, and +perfect simplicity, being all that are requisite to do what is right in the right way. At the same time +many are impolite, not because they mean to be so, but because they are awkward, and perhaps +know no better."</p> + +<span class="pagenum"><a name="page72" id="page72"></a>[pg 72, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>Shy People.</b>—Again many persons are thought to be stiff, reserved, and +proud, when they are only shy. Shyness is characteristic of most people of the Teutonic race. +From all that can be learned of Shakespeare, it is to be inferred that he was an exceedingly shy +man. The manner in which his plays were sent into the world—for it is not known that he +edited or authorized the publication of a single one of them,—and the dates at which they +respectively appeared, are mere matters of conjecture.</p> <p>10. +<b>Self-Forgetfulness.</b>—True politeness is best evinced by self-forgetfulness, or +self-denial in the interest of others. Mr. Garfield, our martyred president, was a gentleman of royal +type. His friend, Col. Rockwell, says of him: "In, the midst of his suffering he never forgets +others. For instance, to-day he said to me, 'Rockwell, there is a poor soldier's widow who came to +me before this thing occurred, and I promised her, she should be provided for. I want you to see +that the matter is attended to at once.' He is the most docile patient I ever saw."</p> <p>11. +<b>Its Bright Side.</b>—We have thus far spoken of shyness as a defect. But there is +another way of looking at it; for even shyness has its bright side, and contains an element of good. +Shy men and shy races are ungraceful and undemonstrative, because, as regards society at large, +they are comparatively unsociable. They do not possess those elegancies of manner acquired by +free intercourse, which distinguish the social races, because their tendency is to shun society +rather than to seek it. They are shy in the presence of strangers, and shy even in their own +families. They hide their affections under a robe of reserve, and when they do give way to their +feelings, it is only in some very hidden inner chamber. And yet, the feelings are there, and not the +less healthy and genuine, though they are not made the subject of exhibition to others.</p> +<p>12. <b>Worthy of Cultivation.</b>—While, therefore, grace of manner, politeness of +behavior, elegance of demeanor, and all the arts that contribute to make life pleasant and +beautiful, are worthy of cultivation, it must not be at the expense of the more solid and enduring +qualities of honesty, sincerity, and truthfulness. The fountain of beauty must be in the heart more +than in the eye, and if it does not tend to produce beautiful life and noble practice, it will prove of +comparatively little avail. Politeness of manner is not worth much, unless it is accompanied by +polite actions.</p> + +<center> +<img width="10% " +src="images/ill072.png" alt="Flourish" /></center> + +<span class="pagenum"><a name="page73" id="page73"></a>[pg 73, <a +href="#toc">ToC</a>]</span> + +<hr /> + +<h2>Influence of Good Character.</h2> + +<div class="poem"> <div class="stanza"> <p>"Unless above himself he can</p> <p>Erect +himself, how poor a thing is man!</p> +<p>—DANIEL.</p> </div></div> + +<div class="poem"> <div class="stanza"> <p>"Character is +moral order seen through the medium of an individual nature—Men of +character are the conscience of the society to which they belong." +—EMERSON.</p></div></div> + +<div class="poem"> <div class="stanza"> <p>The purest treasure mortal times +afford,</p> <p>Is—spotless reputation; that away,</p> <p>Men are but gilded loam, or +painted clay,</p> <p>A jewel in a +ten-times-barr'd-up chest</p> <p>Is—a bold Spirit in a loyal breast.</p> +<p>—SHAKESPEARE.</p> </div> </div> + +<p>1. <b>Reputation.</b>—The two most precious things this side the grave are our +reputation and our life. But it is to be lamented that the most contemptible whisper may deprive +us of the one, and the weakest weapon of the other. A wise man, therefore, will be more anxious +to deserve a fair name than to possess it, and this will teach him so to live, as not to be afraid to +die.</p> + +<p>2. <b>Character.</b>—Character is one of the greatest motive powers in the world. In +its noblest embodiments, it exemplifies human nature in its highest forms, for it exhibits man at his +best.</p> +<p>3. <b>The Heart That Rules in Life.</b>—Although genius always commands +admiration, character most secures respect. The former is more the product of brain power, the +latter of heart power; and in the long run it is the heart that rules in life. Men of genius stand to +society in the relation of its intellect as men of character of its conscience: and while the former +are admired, the latter are followed.</p> + +<p>4. <b>The Highest Ideal of Life and +Character.</b>—Common-place though it may appear, this doing of one's duty embodies +the highest ideal of life and character. There may be nothing heroic about it; but the common lot +of men is not heroic. And though the abiding sense of duty upholds man in his highest attitudes, it +also equally sustains him in the transaction of the ordinary affairs of every-day existence. Man's +life is "centered in the sphere of common duties." The most influential of all the virtues are those +which are the most in request for daily use. They wear the best, and last the longest.</p> + +<p>5. <b>Wealth.</b>—Wealth in the hands of men of weak purpose, or deficient self-control, +or of ill regulated passions is only a temptation and a snare—the source, it may be, of +infinite mischief to themselves, and often to others.</p> <span class="pagenum"><a +name="page74" id="page74"></a>[pg 74, <a href="#toc">ToC</a>]</span> +<p>On the contrary, a condition of comparative poverty is compatible with character in its highest +form. A man may possess only his industry, his frugality, his integrity, and yet stand high in the +rank of true manhood. The advice which Burns' father gave him was the best:</p> <div +class="poem"> <div class="stanza"> <p>"He bade me act a manly part, though I had ne'er a</p> +<p>farthing,</p> <p>For without an honest, manly heart no man was worth</p> +<p>regarding."</p> </div> </div> + +<p>6. <b>Character is Property.</b>—It is the noblest of possessions. It is an estate in the +general good-will and respect of men; they who invest in it—though they may not become +rich in this world's goods—will find their reward in esteem and reputation fairly and +honorably won. And it is right that in life good qualities should tell—that industry, virtue, +and goodness should rank the highest—and that the really best men should be +foremost.</p> + +<p>7. <b>Simple Honesty of Purpose.</b>—This in a man goes a long way in life, if +founded on a just estimate of himself and a steady obedience to the rule he knows and feels to be +right. It holds a man straight, gives him strength and sustenance, and forms a mainspring of +vigorous action. No man is bound to be rich or great—no, nor to be wise—but every +man is bound to be honest and virtuous.</p> + +<center> +<img width="15%" +src="images/ill074.png" alt="Flourish" /></center> + +<br /> + +<span class="pagenum"><a name="page75" id="page75"></a>[pg 75, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full075.jpg"> +<img width="50%" src="images/ill075.jpg" +alt="HOME AMUSEMENTS" /> +<br />HOME AMUSEMENTS</a></p></div> + +<span class="pagenum"><a name="page76" id="page76"></a>[pg 76, <a +href="#toc">ToC</a>]</span> + + + +<hr /> + +<h2>FAMILY GOVERNMENT.</h2> + + +<p>1. <b>Gentleness Must Characterize Every Act of +Authority.</b>—The storm of excitement that may make the child start, bears no relation +to actual obedience. The inner firmness, that sees and feels a moral conviction and expects +obedience, is only disguised and defeated by bluster. The more calm and direct it is, the greater +certainty it has of dominion.</p> + +<p>2. <b>For the Government of Small Children.</b>—For the government of small +children speak only in the authority of love, yet authority, loving and to be obeyed. The most +important lesson to impart is obedience to authority as authority. The question of salvation with +most children will be settled as soon as they learn to obey parental authority. It establishes a habit +and order of mind that is ready to accept divine authority. This precludes skepticism and +disobedience, and induces that childlike trust and spirit set forth as a necessary state of salvation. +Children that are never made to obey are left to drift into the sea of passion where the pressure for +surrender only tends to drive them at greater speed from the haven of safety.</p> <p>3. +<b>Habits of Self-Denial.</b>—Form in the child habits of self-denial. Pampering never +matures good character.</p> + +<p>4. <b>Emphasize Integrity.</b>—Keep the moral tissues tough in integrity; then it will +hold a hook of obligations when once set in a sure place. There is nothing more vital. Shape all +your experiments to preserve the integrity. Do not so reward it that it becomes mercenary. +Turning State's evidence is a dangerous experiment in morals. Prevent deceit from +succeeding.</p> + +<p>5. <b>Guard Modesty.</b>—To be brazen is to imperil some of the best elements of +character. Modesty may be strengthened into a becoming confidence, but brazen facedness can +seldom be toned down into decency. It requires the miracle of grace.</p> <p>6. <b>Protect +Purity.</b>—Teach your children to loathe impurity. Study the character of their +playmates. Watch their books. Keep them from corruption at all cost. The groups of youth in the +school and in society, and in business places, seed with improprieties of word and thought. Never +relax your vigilance along this exposed border.</p> <span class="pagenum"><a name="page77" +id="page77"></a>[pg 77, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full077.jpg"> +<img width="50%" src="images/ill077.jpg" +alt="BOTH PUZZLED" /> +<br />BOTH PUZZLED</a></p></div> + +<p>7. <b>Threaten the Least Possible.</b>—In family government threaten the least +possible. Some parents rattle off their commands with penalties so profusely that there is a steady +roar of hostilities about the child's head. These threats are forgotten by the parent and unheeded +by the child. All government is at an end.</p> + +<span class="pagenum"><a name="page78" id="page78"></a>[pg 78, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Do Not Enforce Too Many Commands.</b>—Leave a few things within the +range of the child's knowledge that are not forbidden. Keep your word good, but do not have too +much of it out to be redeemed.</p> + +<p>9. <b>Punish as Little as Possible.</b>—Sometimes punishment is necessary, but the +less it is resorted to the better.</p> +<p>10. <b>Never Punish in a Passion.</b>—Wrath only becomes cruelty. There is no +moral power in it. When you seem to be angry you can do no good.</p> <p>11. <b>Brutish +Violence Only Multiplies +Offenders.</b>—Striking and beating the body seldom reaches the soul. Fear and hatred +beget rebellion.</p> + +<p>12. <b>Punish Privately.</b>—Avoid punishments that break down self-respect. +Striking the body produces shame and indignation. It is enough for the other children to know +that discipline is being administered.</p> + +<p>13. <b>Never Stop Short of Success.</b>—When the child is not conquered the +punishment has been worse than wasted. Reach the point where neither wrath nor sullenness +remain. By firm persistency and persuasion require an open look of recognition and peace. It is +only evil to stir up the devil unless he is cast out. Ordinarily one complete victory will last a child +for a lifetime. But if the child relapses, repeat the dose with proper accompaniments.</p> <p>14. +<b>Do Not Require Children to Complain of Themselves for Pardon.</b>—It begets either +sycophants or liars. It is the part of the government to detect offences. It reverses the order of +matters to shirk this duty.</p> + +<p>15. <b>Grade Authority Up to Liberty.</b>—The growing child must have +experiments of freedom. Lead him gently into the family. Counsel with him. Let him plan as he +can. By and by he has the confidence of courage without the danger of exposures.</p> <p>16. +<b>Respect.</b>—Parents must respect each other. Undermining either undermines both. +Always govern in the spirit of love.</p> + +<center> +<img width="8" height="11" +src="images/ill078.png" alt="Flourish" /></center> + +<span class="pagenum"><a name="page79" id="page79"></a>[pg 79, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full079.jpg"> +<img width="50%" src="images/ill079.jpg" +alt="Conversation" /> +<br />CONVERSATION</a></p></div> + + +<hr /> + +<h2>CONVERSATION.</h2> + + +<p>Some men are very entertaining for a first interview, but after that they are exhausted, and run +out; on a second meeting we shall find them very flat and monotonous; like hand-organs, we have +heard all their tunes.—COULTON.</p> + +<p>He who sedulously attends, pointedly asks, calmly speaks, coolly answers, and ceases when +he has no more to say, is in possession of some of the best requisites of +man.—LAVATER.</p> + +<p>Beauty is never so lovely as when adorned with the smile, and conversation never sits easier +upon us than when we know and then discharge ourselves in a symphony of Laughter, which may +not improperly be called the Chorus of Conversation.—STEELE.</p> <p>The first +ingredient in Conversation is Truth, the next Good Sense, the third Good Humor, and the fourth +Wit.—SIR WILLIAM TEMPLE.</p> + +<span class="pagenum"><a name="page80" id="page80"></a>[pg 80, <a +href="#toc">ToC</a>]</span> + +<h3>Home Lessons in Conversation.</h3> + +<p>Say nothing unpleasant when it can be avoided.</p> + +<p>Avoid satire and sarcasm.</p> + +<p>Never repeat a word that was not intended for repetition.</p> <p>Cultivate the supreme +wisdom, which consists less in saying what ought to be said than in not saying what ought not to +be said.</p> +<p>Often cultivate "flashes of silence."</p> + +<p>It is the larger half of the conversation to listen well.</p> <p>Listen to others patiently, +especially the poor.</p> + +<p>Sharp sayings are an evidence of low breeding.</p> + +<p>Shun faultfindings and faultfinders.</p> + +<p>Never utter an uncomplimentary word against anyone.</p> <p>Compliments delicately +hinted and sincerely intended are a grace in conversation.</p> <p>Commendation of gifts and +cleverness properly put are in good taste, but praise of beauty is offensive.</p> +<p>Repeating kind expressions is proper.</p> + +<p>Compliments given in a joke may be gratefully received in earnest.</p> <p>The manner and +tone are important parts of a compliment.</p> <p>Avoid egotism.</p> <p>Don't talk of +yourself, or of your friends or your deeds.</p> <p>Give no sign that you appreciate your own +merits.</p> + +<p>Do not become a distributer of the small talk of a community. The smiles of your auditors do +not mean respect.</p> + +<p>Avoid giving the impression of one filled with "suppressed egotism."</p> <p>Never mention +your own peculiarities; for culture destroys vanity.</p> <p>Avoid exaggeration.</p> +<p>Do not be too positive.</p> + +<p>Do not talk of display oratory.</p> + +<p>Do not try to lead in conversation looking around to enforce silence.</p> <p>Lay aside +affected, silly etiquette for the natural dictates of the heart.</p> <p>Direct the conversation +where others can join with you and impart to you useful information.</p> +<p>Avoid oddity. Eccentricity is shallow vanity.</p> + +<p>Be modest.</p> + +<p>Be what you wish to seem.</p> + +<p>Avoid repeating a brilliant or clever saying.</p> + +<span class="pagenum"><a name="page81" id="page81"></a>[pg 81, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full081.jpg"> +<img width="50%" src="images/ill081.jpg" +alt="THINKING ONLY OF DRESS" /> +<br />THINKING ONLY OF DRESS</a></p></div> + +<span class="pagenum"><a name="page82" id="page82"></a>[pg 82, <a +href="#toc">ToC</a>]</span> + +<p>If you find bashfulness or embarrassment coming upon you, do or say something at once. The +commonest matter gently stated is better than an embarrassing silence. Sometimes changing your +position, or looking into a book for a moment may relieve your embarrassment, and dispel any +settling stiffness.</p> + +<p>Avoid telling many stories, or repeating a story more than once in the same company.</p> +<p>Never treat any one as if you simply wanted him to tell stories. People laugh and despise such +a one.</p> + +<p>Never tell a coarse story. No wit or preface can make it excusable.</p> <p>Tell a story, if at +all, only as an illustration, and not for itself. Tell it accurately.</p> <p>Be careful in asking +questions for the purpose of starting conversation or drawing out a person, not to be rude or +intrusive.</p> +<p>Never take liberties by staring, or by any rudeness.</p> <p>Never infringe upon any +established regulations among +strangers.</p> + +<p>Do not always prove yourself to be the one in the right. The right will appear. You need only +give it a chance.</p> + +<p>Avoid argument in conversation. It is discourteous to your host.</p> <p>Cultivate +paradoxes in conversation with your peers. They add interest to common-place matters. To strike +the harmless faith of ordinary people in any public idol is waste, but such a movement with those +able to reply is better.</p> + +<p>Never discourse upon your ailments.</p> + +<p>Never use words of the meaning or pronunciation of which you are uncertain.</p> <p>Avoid +discussing your own or other people's domestic concerns.</p> <p>Never prompt a slow speaker, +as if you had all the ability. In conversing with a foreigner who may be learning our language, it is +excusable to help him in some delicate way.</p> <p>Never give advice unasked.</p> +<p>Do not manifest impatience.</p> + +<p>Do not interrupt another when speaking.</p> + +<p>Do not find fault, though you may gently criticise.</p> <p>Do not appear to notice +inaccuracies of speech in others.</p> <p>Do not always commence a conversation by allusion to +the weather.</p> +<p>Do not, when narrating an incident, continually say, "you see," "you know."</p> <span +class="pagenum"><a name="page83" id="page83"></a>[pg 83, <a +href="#toc">ToC</a>]</span> + +<p>Do not allow yourself to lose temper or speak excitedly.</p> <p>Do not introduce +professional or other topics that the company generally cannot take an interest in.</p> <p>Do +not talk very loud. A firm, clear, distinct, yet mild, gentle, and musical voice has great power.</p> + +<p>Do not be absent-minded, requiring the speaker to repeat what has been said that you may +understand.</p> + +<p>Do not try to force yourself into the confidence of others.</p> <p>Do not use profanity, +vulgar terms, words of double meaning, or language that will bring the blush to anyone.</p> +<p>Do not allow yourself to speak ill of the absent one if it can be avoided. The day may come +when some friend will be needed to defend you in your absence.</p> <p>Do not speak with +contempt and ridicule of a locality which you may be visiting. Find something to truthfully praise +and commend; thus make yourself agreeable.</p> <p>Do not make a pretense of gentility, nor +parade the fact that you are a descendant of any notable family. You must pass for just what you +are, and must stand on your own merit.</p> <p>Do not contradict. In making a correction say, +"I beg your pardon, but I had the impression that it was so and so." Be careful in contradicting, as +you may be wrong yourself.</p> <p>Do not be unduly familiar; you will merit contempt if you +are. Neither should you be dogmatic in your assertions, arrogating to yourself such consequences +in your opinions.</p> <p>Do not be too lavish in your praise of various members of your own +family when speaking to strangers; the person to whom you are speaking may know some faults +that you do not.</p> <p>Do not feel it incumbent upon yourself to carry your point in +conversation. Should the person with whom you are conversing feel the same, your talk may lead +into violent argument.</p> <p>Do not try to pry into the private affairs of others by asking what +their profits are, what things cost, whether Melissa ever had a beau, and why Amarette never got +married? All such questions are extremely impertinent and are likely to meet with rebuke.</p> +<p>Do not whisper in company; do not engage in private conversation; do not speak a foreign +language which the general company present may not understand, unless it is understood that the +foreigner is unable to speak your own language.</p> + +<span class="pagenum"><a name="page84" id="page84"></a>[pg 84, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="70%" src="images/ill084.png" alt="Widower Jones and Widow Smith" /></center> +<hr /> + +<h3>IMPORTANT RULES.</h3> + +<p>1. <b>Good Appearance.</b>—The first care of all persons should be for their +personal appearance. Those who are slovenly or careless in their habits are unfit for refined +society, and cannot possibly make a good appearance in it. A well-bred person will always +cultivate habits of the most scrupulous neatness. A gentleman or lady is always well dressed. The +garment may be plain or of coarse material, or even worn "thin and shiny," but if it is carefully +brushed and neat, it can be worn with dignity.</p> + +<span class="pagenum"><a name="page85" id="page85"></a>[pg 85, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Personal Cleanliness.</b>—Personal appearance depends greatly on the careful +toilet and scrupulous attention to dress. The first point which marks the gentleman or lady in +appearance is rigid cleanliness. This remark supplies to the body and everything which covers it. A +clean skin—only to be secured by frequent baths—is indispensable.</p> <p>3. +<b>The Teeth.</b>—The teeth should receive the utmost attention. Many a young man +has been disgusted with a lady by seeing her unclean and discolored teeth. It takes but a few +moments, and if necessary secure some simple tooth powder or rub the teeth thoroughly every +day with a linen handkerchief, and it will give the teeth and mouth a beautiful and clean +appearance.</p> + +<p>4. <b>The Hair and Beard.</b>—The hair should be thoroughly brushed and well kept, +and the beard of men properly trimmed. Men should not let their hair grow long and shaggy.</p> +<p>5. <b>Underclothing.</b>—The matter of cleanliness extends to all articles of clothing, +underwear as well as the outer clothing. Cleanliness is a mark of true utility. The clothes need not +necessarily be of a rich and expensive quality, but they can all be kept clean. Some persons have +an odor about them that is very offensive, simply on account of their underclothing being worn +too long without washing. This odor of course cannot be detected by the person who wears the +soiled garments, but other persons easily detect it and are offended by it.</p> <p>6. <b>The +Bath.</b>—No person should think for a moment that they can be popular in society +without regular bathing. A bath should be taken at least once a week, and if the feet perspire they +should be washed several times a week, as the case may require. It is not unfrequent that young +men are seen with dirty ears and neck. This is unpardonable and boorish, and shows gross neglect. +Occasionally a young lady will be called upon unexpectedly when her neck and smiling face are +not emblems of cleanliness. Every lady owes it to herself to be fascinating; every gentleman is +bound, for his own sake, to be presentable; but beyond this there is the obligation to society, to +one's friends, and to those with whom we may be brought in contact.</p> <p>7. <b>Soiled +Garments.</b>—A young man's garments may not be expensive, yet there is no excuse for +wearing a soiled collar and a soiled shirt, or carrying a soiled handkerchief. No one should appear +as though he had slept in a stable, shaggy hair, soiled clothing or garments indifferently put on and +carelessly buttoned. A young man's vest should always be kept buttoned in the presence of +ladies.</p> +<span class="pagenum"><a name="page86" id="page86"></a>[pg 86, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>The Breath.</b>—Care should be taken to remedy an offensive breath without +delay. Nothing renders one so unpleasant to one's acquaintance, or is such a source of misery to +one's self. The evil may be from some derangement of the stomach or some defective condition of +the teeth, or catarrhal affection of the throat and nose. See remedies in other portions of the +book.</p> + + +<hr /> + +<h3>A YOUNG MAN'S PERSONAL APPEARANCE.</h3> + +<div class="poem"> <div class="stanza"> +<p>Dress changes the manners.—VOLTAIRE.</p></div> + +<div class="stanza"><p>Whose garments wither, shall receive faded smiles.—SHERIDAN +KNOWLES.</p></div> + +<div class="stanza"><p>Men of sense follow fashion so far that they are neither conspicuous for +their excess nor peculiar by their opposition to it.—ANONYMOUS.</p></div></div> +<p>1. A well-dressed man does not require so much an extensive as a varied wardrobe. He does +not need a different suit for every season and every occasion, but if he is careful to select clothes +that are simple and not striking or conspicuous, he may use the garment over and over again +without their being noticed, provided they are suitable to the season and the occasion.</p> <p>2. +A clean shirt, collar and cuffs always make a young man look neat and tidy, even if his clothes are +not of the latest pattern and are somewhat threadbare.</p> <p>3. Propriety is outraged when a +man of sixty dresses like a youth or sixteen. It is bad manners for a gentleman to use perfumes to +a noticeable extent. Avoid affecting singularity in dress. Expensive clothes are no sign of a +gentleman.</p> + +<p>4. When dressed for company, strive to appear easy and natural. Nothing is more distressing +to a sensitive person, or more ridiculous to one gifted with refinement, than to see a lady laboring +under the consciousness of a fine gown or a gentleman who is stiff, awkward and ungainly in a +brand-new coat.</p> + +<p>5. Avoid what is called the "ruffianly style of dress" or the slouchy appearance of a +half-unbottoned vest, and suspenderless pantaloons. That sort of affectation is, if possible, even +more disgusting than the painfully elaborate frippery of the dandy or dude. Keep your clothes well +brushed and keep them cleaned. Slight spots can be removed with a little sponge and soap and +water.</p> + +<p>6. A gentleman should never wear a high hat unless he has on a frock coat or a dress suit.</p> +<p>7. A man's jewelry should be good and simple. Brass or false jewelry, like other forms of +falsehood, is vulgar. Wearing many cheap decorations is a serious fault.</p> <span +class="pagenum"><a name="page87" id="page87"></a>[pg 87, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full087.jpg"> +<img width="40%" src="images/ill087.jpg" +alt="The Dude of the 17th Century" /> +<br />The Dude of the 17th Century</a></p></div> + +<p>8. If a man wears a ring it should be on the third finger of the left hand. This is the only piece +of jewelry a man is allowed to wear that does not serve a purpose.</p> <p>9. Wearing imitations +of diamonds is always in very bad taste.</p> <p>10. Every man looks better in a full beard if he +keeps it well trimmed. If a man shaves he should shave at least every other day, unless he is in the +country.</p> +<p>11. The finger-nails should be kept cut, and the teeth should be cleaned every morning, and +kept clear from tarter. A man who does not keep his teeth clean does not look like a gentleman +when he shows them.</p> + +<span class="pagenum"><a name="page88" id="page88"></a>[pg 88, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full088.jpg"> +<img width="60%" src="images/ill088.jpg" +alt="A Dinner Party" /> +<br />Dress</a></p></div> + +START HERE +<hr /> + +<h2>DRESS.</h2> + + +<div class="poem"> <div class="stanza"> <p>We sacrifice to dress, till household joys</p> +<p>And comforts cease. Dress drains our cellar dry,</p> <p>And keeps our larder lean. Puts out +our fires,</p> <p>And introduces hunger, frost and woe,</p> <p>Where peace and hospitality +might reign.</p> <p>—COWPER</p> </div> </div> + + +<p>1. <b>God is a Lover of Dress.</b>—We cannot but feel that God is a lover of dress. +He has put on robes of beauty and glory upon all his works. Every flower is dressed in richness; +every field blushes beneath a mantle of beauty; every star is veiled in brightness; every bird is +clothed in the habiliments of the most exquisite taste. The cattle upon the thousand hills are +dressed by the hand divine. Who, studying God in his works, can doubt, that he will smile upon +the evidence of correct taste manifested by his children in clothing the forms he has made +them?</p> + +<span class="pagenum"><a name="page89" id="page89"></a>[pg 89, <a +href="#toc">ToC</a>]</span> + +<p>2<b>. Love of Dress.</b>—To love dress is not to be a slave of fashion; to love dress +only is the test of such homage. To transact the business of charity in a silken dress, and to go in a +carriage to the work, injures neither the work nor the worker. The slave of fashion is one who +assumes the livery of a princess, and then omits the errand of the good human soul; dresses in +elegance, and goes upon no good errand, and thinks and does nothing of value to mankind.</p> +<p>3. <b>Beauty in Dress.</b>—Beauty in dress is a good thing, rail at it who may. But it +is a lower beauty, for which a higher beauty should not be sacrificed. They love dresses too much +who give it their first thought, their best time, or all their money; who for it neglect the culture of +their mind or heart, or the claims of others on their service; who care more for their dress than +their disposition; who are troubled more by an unfashionable bonnet than a neglected duty.</p> +<p>4. <b>Simplicity of Dress.</b>—Female lovliness never appears to so good advantage +as when set off by simplicity of dress. No artist ever decks his angels with towering feathers and +gaudy jewelry; and our dear human angels—if they would make good their title to that +name—should carefully avoid ornaments, which properly belong to Indian squaws and +African princesses. These tinselries may serve to give effect on the stage, or upon the ball room +floor, but in daily life there is no substitute for the charm of simplicity. A vulgar taste is not to be +disguised by gold or diamonds. The absence of a true taste and refinement of delicacy cannot be +compensated for by the possession of the most princely fortune. Mind measures gold, but gold +cannot measure mind. Through dress the mind may be read, as through the delicate tissue the +lettered page. A modest woman will dress modestly; a really refined and intelligent woman will +bear the marks of careful selection and faultless taste.</p> <p>5. <b>People of +Sense.</b>—A coat that has the mark of use upon it, is a recommendation to the people of +sense, and a hat with too much nap, and too high lustre, a derogatory circumstance. The best +coats in our streets are worn on the backs of penniless fops, broken down merchants, clerks with +pitiful salaries, and men that do not pay up. The heaviest gold chains dangle from the fobs of +gamblers and gentlemen of very limited means; costly ornaments on ladies, indicate to the eyes +that are well opened, the fact of a silly lover or husband cramped for funds.</p> +<span class="pagenum"><a name="page90" id="page90"></a>[pg 90, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Plain and Neat.</b>—When a pretty woman goes by in plain and neat apparel, it +is the presumption that she has fair expectations, and a husband that can show a balance in his +favor. For women are like books,—too much gilding makes men suspicious, that the +binding is the most important part. The body is the shell of the soul, and the dress is the husk of +the body; but the husk generally tells what the kernel is. As a fashionably dressed young lady +passed some gentlemen, one of them raised his hat, whereupon another, struck by the fine +appearance of the lady, made some inquiries concerning her, and was answered thus: "She makes +a pretty ornament in her father's house, but otherwise is of no use."</p> <p>7. <b>The Richest +Dress.</b>—The richest dress is always worn on the soul. The adornments that will not +perish, and that all men most admire, shine from the heart through this life. God has made it our +highest, holiest duty, to dress the souls he has given us. It is wicked to waste it in frivolity. It is a +beautiful, undying, precious thing. If every young woman would think of her soul when she looks +in the glass, would hear the cry of her naked mind when she dallies away her precious hours at her +toilet, would listen to the sad moaning of her hollow heart, as it wails through her idle, useless +life, something would be done for the elevation of womanhood.</p> <p>8. <b>Dressing +Up.</b>—Compare a well-dressed body with a well-dressed mind. Compare a taste for +dress with a taste for knowledge, culture, virtue, and piety. Dress up an ignorant young woman in +the "height of fashion"; put on plumes and flowers, diamonds and gewgaws; paint her face, girt up +her waist, and I ask you, if this side of a painted and feathered savage you can find anything more +unpleasant to behold. And yet such young women we meet by the hundred every day on the street +and in all our public places. It is awful to think of.</p> <p>9. <b>Dress Affects our +Manners.</b>—A man who is badly dressed, feels chilly, sweaty, and prickly. He +stammers, and does not always tell the truth. He means to, perhaps, but he can't. He is half +distracted about his pantaloons, which are much to short, and are constantly hitching up; or his +frayed jacket and crumpled linen harrow his soul, and quite unman him. He treads on the train of a +lady's dress, and says, "Thank you", sits down on his hat, and wishes the "desert were his dwelling +place."</p> + +<span class="pagenum"><a name="page91" id="page91"></a>[pg 91, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full091.jpg"> +<img width="40%" src="images/ill091.jpg" +alt="Woman Playing Guitar" /> +<br />Beauty</a></p></div> + +<hr /> + +<h2>BEAUTY</h2> + + +<div class="poem"> <div class="stanza"> <p>"She walks in beauty, like the night</p> <p +class="i2">Of cloudless climes and starry skies:</p> <p>And all that's best of dark and bright</p> +<p class="i2">Meet her in aspect and in her eyes;</p> <p>Thus mellowed to that tender light</p> +<p class="i2">Which heaven to gaudy day denies."</p> <p>—BYRON.</p> </div> </div> + +<p>1. <b>The Highest Style of Beauty.</b>—The highest style of beauty to be found in +nature pertains to the human form, as animated and lighted up by the intelligence within. It is the +expression of the soul that constitutes this superior beauty. It is that which looks out of the eye, +which sits in calm majesty on the brow, lurks on the lip, smiles on the cheek, is set forth in the +chiselled lines and features of the countenance, in the general contour of figure and form, in the +movement, and gesture, and tone; it is this looking out of the invisible spirit that dwells within, +this manifestation of the higher nature, that we admire and love; this constitutes to us the beauty +of our species.</p> + +<span class="pagenum"><a name="page92" id="page92"></a>[pg 92, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Beauty Which Perishes Not.</b>—There is a beauty which perishes not. It is +such as the angels wear. It forms the washed white robes of the saints. It wreathes the +countenance of every doer of good. It adorns every honest face. It shines in the virtuous life. It +molds the hands of charity. It sweetens the voice of sympathy. It sparkles on the brow of wisdom. +It flashes in the eye of love. It breathes in the spirit of piety. It is the beauty of the heaven of +heavens. It is that which may grow by the hand of culture in every human soul. It is the flower of +the spirit which blossoms on the tree of life. Every soul may plant and nurture it in its own garden, +in its own Eden.</p> + +<p>3. <b>We May All Be Beautiful.</b>—This is the capacity of beauty that God has +given to the human soul, and this the beauty placed within the reach of all. We may all be +beautiful. Though our forms may be uncomely and our features not the prettiest, our spirits may +be beautiful. And this inward beauty always shines through. A beautiful heart will flash out in the +eye. A lovely soul will glow in the face. A sweet spirit will tune the voice, wreathe the +countenance in charms. Oh, there is a power in interior beauty that melts the hardest heart!</p> +<p>4. <b>Woman the Most Perfect Type of Beauty.</b>—Woman, by common consent, +we regard as the most perfect type of beauty on earth. To her we ascribe the highest charms +belonging to this wonderful element so profusely mingled in all God's works. Her form is molded +and finished in exquisite delicacy of perfection. The earth gives us no form more perfect, no +features more symmetrical, no style more chaste, no movements more graceful, no finish more +complete; so that our artists ever have and ever will regard the woman-form of humanity as the +most perfect earthly type of beauty. This form is most perfect and symmetrical in the youth of +womanhood; so that the youthful woman is earth's queen of beauty. This is true, not only by the +common consent of mankind, but also by the strictest rules of scientific criticism.</p> <p>5. +<b>Fadeless Beauty.</b>—There cannot be a picture without its bright spots; and the +steady contemplation of what is bright in others, has a reflex influence upon the beholder. It +reproduces what it reflects. Nay, it seems to leave an impress even upon the countenance. The +feature, from having a dark, sinister aspect, becomes open, serene, and sunny. A countenance so +impressed, has neither the vacant stare of the idiot, nor the crafty, penetrating look of the basilisk, +but the clear, placid aspect of truth and goodness. The woman who has such a face is beautiful. +She has a beauty which changes not with the features, which fades not with years. It is beauty of +expression. It is the only kind of beauty which can be relied upon for a permanent influence with +the other sex. The violet will soon cease to smile. Flowers must fade. The love that has nothing +but beauty to sustain it, soon withers away.</p> + +<span class="pagenum"><a name="page93" id="page93"></a>[pg 93, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full093.jpg"> +<img width="40%" src="images/ill093.jpg" +alt="Hand in Hand" /> +<br />HAND IN HAND</a></p></div> + +<span class="pagenum"><a name="page94" id="page94"></a>[pg 94, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>A Pretty Woman Pleases the Eye,</b> a good woman, the heart. The one is a jewel, +the other a treasure. Invincible fidelity, good humor, and complacency of temper, outlive all the +charms of a fine face, and make the decay of it invisible. That is true beauty which has not only a +substance, but a spirit; a beauty that we must intimately know to justly appreciate.</p> <p>7. +<b>The Woman You Love Best.</b>—Beauty, dear reader, is probably the woman you +love best, but we trust it is the beauty of soul and character, which sits in calm majesty on the +brow, lurks on the lip, and will outlive what is called a fine face.</p> <p>8. <b>The Wearing of +Ornaments.</b>—Beauty needs not the foreign aid of ornament, but is when unadorned +adorned the most, is a trite observation; but with a little qualification it is worthy of general +acceptance. Aside from the dress itself, ornaments should be very sparingly used—at any +rate, the danger lies in over-loading oneself, and not in using too few. A young girl, and especially +one of a light and airy style of beauty, should never wear gems. A simple flower in her hair or on +her bosom is all that good taste will permit. When jewels or other ornaments are worn, they +should be placed where you desire the eye of the spectator to rest, leaving the parts to which you +do not want attention called as plain and negative as possible. There is no surer sign of vulgarity +than a profusion of heavy jewelry carried about upon the person.</p> +<center> +<img width="15%" +src="images/ill094.png" alt="Flourish" /></center> + +<span class="pagenum"><a name="page95" id="page95"></a>[pg 95, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full095.jpg"> +<img width="50%" src="images/ill095.jpg" +alt="Portrait of a Woman" /> +<br />Sensible Helps to Beauty</a></p></div> + + +<hr /> + +<h2>Sensible Helps to Beauty.</h2> + + +<p>1. FOR SCRAWNY NECK.—Take off your tight collars, feather boas and such +heating things. Wash neck and chest with hot water, then rub in sweet oil all that you can work in. +Apply this every night before you retire and leave the skin damp with it while you sleep.</p> +<p>2. FOR RED HANDS.—Keep your feet warm by soaking them often in hot water, and +keep your hands out of the water as much as possible. Rub your hands with the skin of a lemon +and it will whiten them. If your skin will bear glycerine after you have washed, pour into the palm +a little glycerine and lemon juice mixed, and rub over the hands and wipe off.</p> <p>3. NECK +AND FACE.—Do not bathe the neck and face just before or after being out of doors. It +tends to wrinkle the skin.</p> +<p>4. SCOWLS.—Never allow yourself to scowl, even if the sun be in your eyes. That +scowl will soon leave its trace and no beauty will outlive it.</p> <span class="pagenum"><a +name="page96" id="page96"></a>[pg 96, <a href="#toc">ToC</a>]</span> +<p>5. WRINKLED FOREHEAD.—If you wrinkle your forehead when you talk or read, +visit an oculist and have your eyes tested, and then wear glasses to fit them.</p> <p>6. OLD +LOOKS.—Sometimes your face looks old because it is tired. Then apply the following +wash and it will make you look younger: Put three drops of ammonia, a little borax, a +tablespoonful of bay rum, and a few drops of camphor into warm water and apply to your face. +Avoid getting it into your eyes.</p> + +<p>7. THE BEST COSMETIC.—Squeeze the juice of a lemon into a pint of sweet milk. +Wash the face with it every night and in the morning wash off with warm rain water. This will +produce a very beautiful effect upon the skin.</p> + +<p>8. SPOTS ON THE FACE.—Moles and many other discolorations may be removed +from the face by a preparation composed of one part chemically pure carbolic acid and two parts +pure glycerine. Touch the spots with a camel's-hair pencil, being careful that the preparation does +not come in contact with the adjacent skin. Five minutes after touching, bathe with soft water and +apply a little vaseline. It may be necessary to repeat the operation, but if persisted in, the +blemishes will be entirely removed.</p> + +<p>9. WRINKLES.—This prescription is said to cure wrinkles: Take one ounce of white +wax and melt it to a gentle heat. Add two ounces of the juice of lily bulbs, two ounces of honey, +two drams of rose water, and a drop or two of ottar of roses. Apply twice a day, rubbing the +wrinkles the wrong way. Always use tepid water for washing the face.</p> <p>10. THE +HAIR.—The hair must be kept free from dust or it will fall out. One of the best things for +cleaning it, is a raw egg rubbed into the roots and then washed out in several waters. The egg +furnishes material for the hair to grow on, while keeping the scalp perfectly clean. Apply once a +month.</p> + +<p>11. LOSS OF HAIR.—When through sickness or headache the hair falls out, the +following tonic may be applied with good effect: Use one ounce of glycerine, one ounce of bay +rum, one pint of strong sage tea, and apply every other night rubbing well into the scalp.</p> +<span class="pagenum"><a name="page97" id="page97"></a>[pg 97, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>How to Keep the Bloom and Grace of Youth.</h2> + +<h3>THE SECRET OF ITS PRESERVATION.</h3> + +<div class="figleft" style="width:40%;"> +<p class="center"> +<a href="images/full097.jpg"> +<img src="images/ill097.jpg" +alt="MRS. WM. McKINLEY" /> +<br />MRS. WM. McKINLEY</a></p></div> + +<p>1. The question most often asked by women is regarding the art of retaining, with advancing +years, the bloom and grace of youth. This secret is not learned through the analysis of chemical +compounds, but by a thorough study of nature's laws peculiar to their sex. It is useless for women +with wrinkled faces, dimmed eyes and blemished skins to seek for external applications of +beautifying balms and lotions to bring the glow of life and health into the face, and yet there are +truths, simple yet wonderful, whereby the bloom of early life can be restored and retained, as +should be the heritage of all God's children, sending the light of beauty into every woman's face. +The secret:</p> + +<p>2. Do not bathe in hard water; soften it with a few drops of ammonia, or a little borax.</p> +<p>3. Do not bathe the face while it is very warm, and never use very cold water.</p> <p>4. Do +not attempt to remove dust with cold water; give your face a hot bath, using plenty of good soap, +then give it a thorough rinsing with warm water.</p> <p>5. Do not rub your face with a coarse +towel.</p> + +<p>6. Do not believe you can remove wrinkles by filling in the crevices with powder. Give your +face a Russian bath every night; that is, bathe it with water so hot that you wonder how you can +bear it, and then, a minute after, with moderately cold water, that will make your face glow with +warmth; dry it with a soft towel.</p> + +<span class="pagenum"><a name="page98" id="page98"></a>[pg 98, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="50%" +src="images/ill098.png" alt="MALE and FEMALE. Showing the Difference in Form and +Proportion" /></center> + + +<hr /> + +<h2>Form and Deformity.</h2> + + +<p>1. <b>Physical Deformities.</b>—Masquerading is a modern accomplishment. Girls +wear tight shoes, burdensome skirts, corsets, etc., all of which prove so fatal to their health. At +the age of seventeen or eighteen, our "young ladies" are sorry specimens of feminality; and +palpitators, cosmetics and all the modern paraphernalia are required to make them appear fresh +and blooming. Man is equally at fault. A devotee to all the absurd devices of fashion, he +practically asserts that "dress makes the man." But physical deformities are of far less importance +than moral imperfections.</p> +<p>2. <b>Development of the Individual.</b>—It is not possible for human beings to +attain their full stature of humanity, except by loving long and perfectly. Behold that venerable +man! he is mature in judgment, perfect in every action and expression, and saintly in goodness. +You almost worship as you behold. What rendered him thus perfect? What rounded off his +natural asperities, and moulded up his virtues? Love mainly. It permeated every pore, and +seasoned every fibre of his being, as could nothing else. Mark that matronly woman. In the bosom +of her family she is more than a queen and goddess combined. All her looks and actions express +the outflowing of some or all of the human virtues. To know her is to love her. She became thus +perfect, not in a day or year, but by a long series of appropriate means. Then by what? Chiefly in +and by love, which is specially adapted thus to develop this maturity.</p> <span +class="pagenum"><a name="page99" id="page99"></a>[pg 99, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Physical Stature.</b>—Men and women generally increase in stature until the +twenty-fifth year, and it is safe to assume, that perfection of function is not established until +maturity of bodily development is completed. The physical contour of these representations +plainly exhibits the difference in structure, and also implies difference of function. Solidity and +strength are represented by the organization of the male, grace and beauty by that of the female. +His broad shoulders represent physical power and the right of dominion, while her bosom is the +symbol of love and nutrition.</p> + +<hr /> + +<h2>HOW TO DETERMINE A PERFECT HUMAN FIGURE.</h2> + + +<p>The proportions of the perfect human figure are strictly mathematical. The whole figure is six +times the length of the foot. Whether the form be slender or plump, this rule holds good. Any +deviation from it is a departure from the highest beauty of proportion. The Greeks made all their +statues according to this rule. The face, from the highest point of the forehead, where the hair +begins, to the end of the chin, is one-tenth of the whole stature. The hand, from the wrist to the +end of the middle finger, is the same. The chest is a fourth, and from the nipples to the top of the +head is the same. From the top of the chest to the highest point of the forehead is a seventh. If the +length of the face, from the roots of the hair to the chin, be divided into three equal parts, the first +division determines the point where the eyebrows meet, and the second the place of the nostrils. +The navel is the central point of the human body, and if a man should lie on his back with his arms +and legs extended, the periphery of the circle which might be described around him, with the navel +for its center, would touch the extremities of his hands and feet. The height from the feet to the +top of the head is the same as the distance from the extremity of one hand to the extremity of the +other when the arms are extended.</p> + +<span class="pagenum"><a name="page100" id="page100"></a>[pg 100, <a +href="#toc">ToC</a>]</span> + +<div class="figleft" style="width: 40%;"> +<img width="90%" src="images/ill100.png" +alt="Lady's Dress in the days of Greece." +/><center>Lady's Dress in the days of Greece</center></div> <p>The Venus de Medici is +considered the most perfect model of the female forms, and has been the admiration of the world +for ages. Alexander Walker, after minutely describing this celebrated statue, says: "All these +admirable characteristics of the female form, the mere existence of which in woman must, one is +tempted to imagine, be even to herself, a source of ineffable pleasure, these constitute a being +worthy, as the personification of beauty, of occupying the temples of Greece; present an object +finer, alas, than Nature even seems capable of producing; and offer to all nations and ages a theme +of admiration and delight." Well might Thomson say:</p> +<p><i>So stands the statue that +enchants the world,<br />So, bending, tries to vail the matchless boast—<br />The mingled +beauties of exulting Greece.</i> </p> +<p>We beg our readers to observe the form of the waist (evidently innocent of corsets and tight +dresses) of this model woman, and also that of the Greek Slave in the accompanying outlines. +These forms are such as unperverted nature and the highest art alike require. To compress the +waist, and thereby change its form, pushing the ribs inward, displacing the vital organs, and +preventing the due expansion of the lungs, is as destructive to beauty as it is to health.</p> <span +class="pagenum"><a name="page101" id="page101"></a>[pg 101, <a +href="#toc">ToC</a>]</span> + +<br /> +<br /> +<br /> +<hr /> + +<h2>THE HISTORY, MYSTERY, BENEFITS AND INJURIES OF THE +CORSET.</h2> + +<div class="figright" style="width: 40%;"> +<img width="90%" +src="images/ill101.png" alt=" The Corset in the 18th Century." /><center>The Corset in the 18th +Century</center></div> + + +<p>1. The origin of the corset is lost in remote antiquity. The figures of the early Egyptian +women show clearly an artificial shape of the waist produced by some style of corset. A similar +style of dress must also have prevailed among the ancient Jewish maidens; for Isaiah, in calling +upon the women to put away their personal adornments, says: "Instead of a girdle there shall be a +rent, and instead of a stomacher (corset) a girdle of sackcloth."</p> <p>2. Homer also tells us of +the cestus or girdle of Venus, which was borrowed by the haughty Juno with a view to increasing +her personal attractions, that Jupiter might be a more tractable and orderly husband.</p> <p>3. +Coming down to the later times, we find the corset was used in France and England as early as the +12th century.</p> + +<p>4. The most extensive and extreme use of the corset occurred in the 16th century, during the +reign of Catherine de Medici of France and Queen Elizabeth of England. With Catherine de +Medici a thirteen-inch waist measurement was considered the standard of fashion, while a thick +waist was an abomination. No lady could consider her figure of proper shape unless she could +span her waist with her two hands. To produce this result a strong rigid corset was worn night +and day until the waist was laced down to the required size. Then over this corset was placed the +steel apparatus shown in the illustration on next page. This corset-cover reached from the hip to +the throat, and produced a rigid figure over which the dress would fit with perfect +smoothness.</p> + +<span class="pagenum"><a name="page102" id="page102"></a>[pg 102, <a +href="#toc">ToC</a>]</span> + +<div class="figleft" style="width:40%;"> +<img width="90%" +src="images/ill102.png" alt="Steel Corset worn in Catherine's time." /><center>Steel Corset worn +in Catherine's time.</center></div> +<p>5. During the 18th century corsets were largely made from a species of leather known as +"Bend," which was not unlike that used for shoe soles, and measured nearly a quarter of an inch in +thickness. One of the most popular corsets of the time was the corset and stomacher shown in the +accompanying illustration.</p> + +<p>6. About the time of the French Revolution a reaction set in against tight lacing, and for a +time there was a return to the early classical Greek costume. This style of dress prevailed, with +various modifications, until about 1810 when corsets and tight lacing again returned with +threefold fury. Buchan, a prominent writer of this period, says that it was by no means uncommon +to see "a mother lay her daughter down upon the carpet, and, placing her foot upon her back, +break half a dozen laces in tightening her stays."</p> + +<p>7. It is reserved to our own time to demonstrate that corsets and tight lacing do not +necessarily go hand in hand. Distortion and feebleness are not beauty. A proper proportion should +exist between the size of the waist and the breadth of the shoulders and hips, and if the waist is +diminished below this proportion, it suggests disproportion and invalidism rather than grace and +beauty.</p> + +<div class="figright" style="width: 40%;"> +<img width="80%" src="images/ill103.jpg" +alt=" Forms of Corsets in the time of Elizabeth of England." /> <center>Forms of Corsets in the +time of Elizabeth of England</center></div> +<p>8. The perfect corset is one which possesses just that degree of rigidity which will prevent it +from wrinkling, but will at the same time allow freedom in the bending and twisting of the body. +Corsets boned with whalebone, horn or steel are necessarily stiff, rigid and uncomfortable. After a +few days' wear the bones or steels become bent and set in position, or, as more frequently +happens, they break and cause injury or discomfort to the wearer.</p> <span +class="pagenum"><a name="page103" id="page103"></a>[pg 103, <a +href="#toc">ToC</a>]</span> + +<p>9. About seven years ago an article was discovered for the stiffening of corsets, which has +revolutionized the corset industry of the world. This article is manufactured from the natural +fibers of the Mexican Ixtle plant, and is known as Coraline. It consists of straight, stiff fibers like +bristles bound together into a cord by being wound with two strands of thread passing in opposite +directions. This produces an elastic fiber intermediate in stiffness between twine and whalebone. It +cannot break, but it possesses all the stiffness and flexibility necessary to hold the corset in shape +and prevent its wrinkling.</p> + +<p>We congratulate the ladies of to-day upon the advantages they enjoy over their sisters of two +centuries ago, in the forms and the graceful and easy curves of the corsets now made as compared +with those of former times.</p> + + +<span class="pagenum"><a name="page104" id="page104"></a>[pg 104, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<img width="30%" src="images/ill104.png" +alt="EGYPTIAN CORSET." /> +<center>EGYPTIAN CORSET.</center></div> + + +<hr /> + +<h2>TIGHT-LACING.</h2> + + +<p>It destroys natural beauty and creates an unpleasant and irritable temper. A tight-laced chest +and a good disposition cannot go together. The human form has been molded by nature, the best +shape is undoubtedly that which she has given it. To endeavor to render it more elegant by +artificial means is to change it; to make it much smaller below and much larger above is to destroy +its beauty; to keep it cased up in a kind of domestic cuirass is not only to deform it, but to expose +the internal parts to serious injury. Under such compression as is commonly practiced by ladies, +the development + +of the bones, which are still tender, does not take place conformably to the intention of nature, +because nutrition is necessarily stopped, and they consequently become twisted and +deformed.</p> + +<span class="pagenum"><a name="page105" id="page105"></a>[pg 105, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill105.png" +alt="THE NATURAL WAIST versus THE EFFECTS OF LACING." /> +<center>THE NATURAL WAIST on left and THE EFFECTS OF LACING on +right.</center></div> + +<p>Those who wear these appliances of tight-lacing often complain that they cannot sit upright +without them—are sometimes, indeed, compelled to wear them during all the twenty-four +hours; a fact which proves to what extent such articles weaken the muscles of the trunk. The +injury does not fall merely on the internal structure of the body, but also on its beauty, and on the +temper and feelings with which that beauty is associated. Beauty is in reality but another name for +expression of countenance, which is the index of sound health, intelligence, good feelings and +peace of mind. All are aware that uneasy feelings, existing habitually in the breast, speedily exhibit +their signature on the countenance, and that bitter thoughts or a bad temper spoil the human +expression of its comeliness and grace.</p> +<span class="pagenum"><a name="page106" id="page106"></a>[pg 106, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full106.jpg"> +<img width="50%" src="images/ill106.jpg" +alt="NATURAL HAIR" /> +<br />NATURAL HAIR</a></p></div> + +<span class="pagenum"><a name="page107" id="page107"></a>[pg 107, <a +href="#toc">ToC</a>]</span> + + +<hr /> + + +<h2>The Care of the Hair.</h2> + + +<p>1. <b>The Color of the Hair.</b>—The color of the hair corresponds with that of the +skin—being dark or black, with a dark complexion, and red or yellow with a fair skin. +When a white skin is seen in conjunction with black hair, as among the women of Syria and +Barbary, the apparent exception arises from protection from the sun's rays, and opposite colors +are often found among people of one prevailing feature. Thus red-haired Jews are not uncommon, +though the nation in general have dark complexion and hair.</p> <p>2. <b>The Imperishable +Nature of Hair.</b>—The imperishable nature of hair arises from the combination of salt +and metals in its composition. In old tombs and on mummies it has been found in a perfect state, +after a lapse of over two thousand years. There are many curious accounts proving the +indestructibility of the human hair.</p> <p>3. <b>Tubular.</b>—In the human family the +hairs are tubular, the tubes being intersected by partitions, resembling in some degree the cellular +tissue of plants. Their hollowness prevents incumbrance from weight, while their power of +resistance is increased by having their traverse sections rounded in form.</p> +<p>4. <b>Cautions.</b>—It is ascertained that a full head of hair, beard and whiskers, are +a prevention against colds and consumptions. Occasionally, however, it is found necessary to +remove the hair from the head, in cases of fever or disease, to stay the inflammatory symptoms, +and to relieve the brain. The head should invariably be kept cool. Close night-caps are unhealthy, +and smoking-caps and coverings for the head within doors are alike detrimental to the free growth +of the hair, weakening it, and causing it to fall out.</p> <h3>HOW TO BEAUTIFY AND +PRESERVE THE HAIR.</h3> + +<p>1. <b>To Beautify the Hair.</b>—Keep the head clean, the pores of the skin open, and +the whole circulatory system in a healthy condition, and you will have no need of bear's grease +(alias hog's lard). Where there is a tendency in the hair to fall off on account of the weakness or +sluggishness of the circulation, or an unhealthy state of the skin, cold water and friction with a +tolerably stiff brush are probably the best remedial agents.</p> <p>2. <b>Barber's +Shampoos.</b>—Are very beneficial if properly prepared. They should not be made too +strong. Avoid strong shampoos of any kind. Great caution should be exercised in this matter.</p> +<span class="pagenum"><a name="page108" id="page108"></a>[pg 108, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Care of the Hair.</b>—To keep the hair healthy, keep the head clean. Brush the +scalp well with a stiff brush, while dry. Then wash with castile soap, and rub into the roots bay +rum, brandy or camphor water. This done twice a month will prove beneficial. Brush the scalp +thoroughly twice a week. Dampen the hair with soft water at the toilet, and do not use oil.</p> +<p>4. <b>Hair Wash.</b>—Take one ounce of borax, half an ounce of camphor +powder—these ingredients fine—and dissolve them in one quart of boiling water. +When cool, the solution will be ready for use. Dampen the hair frequently. This wash is said not +only to cleanse and beautify, but to strengthen the hair, preserve the color and prevent +baldness.</p> + +<p><b>Another Excellent Wash.</b>—The best wash we know for cleansing and +softening the hair is an egg beaten up and rubbed well into the hair, and afterwards washed out +with several washes of warm water.</p> + +<p>5. <b>The Only Sensible and Safe Hair Oil.</b>—The following is considered a most +valuable preparation: Take of extract of yellow Peruvian bark, fifteen grains; extract of rhatany +root, eight grains; extract of burdoch root and oil of nutmegs (fixed), of each two drachms; +camphor (dissolve with spirits of wine), fifteen grains; beef marrow, two ounces; best olive oil, +one ounce; citron juice, half a drachm; aromatic essential oil, as much as sufficient to render it +fragrant; mix and make into an ointment. Two drachms of bergamot, and a few drops of attar of +roses would suffice.</p> + +<p>6. <b>Hair Wash.</b>—A good hair wash is soap and water, and the oftener it is +applied the freer the surface of the head will be from scurf. The hair-brush should also be kept in +requisition morning and evening.</p> + +<p>7. <b>To Remove Superfluous Hair.</b>—With those who dislike the use of arsenic, +the following is used for removing superfluous hair from the skin: Lime, one ounce; carbonate of +potash, two ounces; charcoal powder, one drachm. For use, make it into a paste with a little warm +water, and apply it to the part, previously shaved close. As soon as it has become thoroughly dry, +it may be washed off with a little warm water.</p> + +<p>8. <b>Coloring for Eyelashes and Eyebrows.</b>—In eyelashes the chief element of +beauty consists in their being long and glossy; the eyebrows should be finely arched and clearly +divided from each other. The most innocent darkener of the brow is the expressed juice of the +elderberry, or a burnt clove.</p> + +<span class="pagenum"><a name="page109" id="page109"></a>[pg 109, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full109.jpg"> +<img width="60%" src="images/ill109.jpg" +alt="JAPANESE MOUSINE MAKING HER TOILET." /> +<br />JAPANESE MOUSINE MAKING HER TOILET</a></p></div> + +<p>9. +<b>Crimping Hair.</b>—To make the hair stay in crimps, take five cents worth of gum +arabic and add to it just enough boiling water to dissolve it. When dissolved, add enough alcohol +to make it rather thin. Let this stand all night and then bottle it to prevent the alcohol from +evaporating. This put on the hair at night, after it is done up in papers or pins, will make it stay in +crimp the hottest day, and is perfectly harmless.</p> + +<p>10. <b>To Curl the Hair.</b>—There is no preparation that will make naturally +straight hair assume a permanent curl. The following will keep the hair in curl for a short time: +Take borax, two ounces; gum arabic, one drachm; and hot water, not boiling, one quart; stir, and, +as soon as the ingredients are dissolved, add three tablespoonfuls of strong spirits of camphor. On +retiring to rest, wet the hair with the above liquid, and roll in twists of paper as usual. Do not +disturb the hair until morning, when untwist and form into ringlets.</p> <span +class="pagenum"><a name="page110" id="page110"></a>[pg 110, <a +href="#toc">ToC</a>]</span> + + +<p>11. <b>For Falling or Loosening of the Hair.</b>—Take:</p> <div class="poem"> <div +class="stanza"> <p class="i2">Alcohol, a half pint.</p> <p class="i2">Salt, as much as will +dissolve.</p> <p class="i2">Glycerine, a tablespoonful.</p> <p class="i2">Flour of sulphur, +teaspoonful. Mix.</p> </div> </div> + +<p>Rub on the scalp every morning.</p> + +<p>12. <b>To Darken the Hair without Bad Effects.</b>—Take:</p> <div class="poem"> +<div class="stanza"> <p class="i2">Blue vitriol (powdered), one drachm.</p> <p +class="i2">Alcohol, one ounce.</p> <p class="i2">Essence of roses, ten drops.</p> <p +class="i2">Rain-water, a half-pint.</p> </div> </div> + +<p>Shake together until they are thoroughly dissolved.</p> <p>13. <b>Gray +Hair.</b>—There are no known means by which the hair can be prevented from turning +gray, and none which can restore it to its original hue, except through the process of dyeing. The +numerous "hair color restorers" which are advertised are chemical preparations which act in the +manner of a dye or as a paint, and are nearly always dependent for their power on the presence of +lead. This mineral, applied to the skin, for a long time, will lead to the most disastrous +maladies—lead-palsy, lead colic, and other symptoms of poisoning. It should, therefore, +never be used for this purpose.</p> + +<center> +<img width="60%" +src="images/ill110.png" alt="Toddler sitting outdoors pointing at a curious crow" /></center> +<span class="pagenum"><a name="page111" id="page111"></a>[pg 111, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="60%" +src="images/ill111.png" alt="Toddler sitting in a wash basin having a bath" /></center> <hr /> + +<h2>How to Cure Pimples or Other Facial Eruptions.</h2> + + +<p>1. It requires self-denial to get rid of pimples, for persons troubled with them will persist in +eating fat meats and other articles of food calculated to produce them. Avoid the use of rich +gravies, or pastry, or anything of the kind in excess. Take all the out-door exercise you can and +never indulge in a late supper. Retire at a reasonable hour, and rise early in the morning. Sulphur +to purify the blood may be taken three times a week—a thimbleful in a glass of milk before +breakfast. It takes some time for the sulphur to do its work, therefore persevere in its use till the +humors, or pimples, or blotches, disappear. Avoid getting wet while taking the sulphur.</p> +<p>2. <b>Try This Recipe:</b> Wash the face twice a day in warm water, and rub dry with a +coarse towel. Then with a soft towel rub in a lotion made of two ounces of white brandy, one +ounce of cologne, and one-half ounce of liquor potasse. Persons subject to skin eruptions should +avoid very salty or fat food. A dose of Epsom salts occasionally might prove beneficial.</p> +<span class="pagenum"><a name="page112" id="page112"></a>[pg 112, <a +href="#toc">ToC</a>]</span> + +<p>3. Wash the face in a dilution of carbolic acid, allowing one teaspoonful to a pint of water. +This is an excellent and purifying lotion, and may be used on the most delicate skins. Be careful +about letting this wash get into the eyes.</p> + +<p>4. Oil of sweet almonds, one ounce; fluid potash, one drachm. Shake well together, and then +add rose water, one ounce; pure water, six ounces. Mix. Rub the pimples or blotches for some +minutes with a rough towel, and then dab them with the lotion.</p> <p>5. Dissolve one ounce of +borax, and sponge the face with it every night. When there are insects, rub on flower of sulphur, +dry after washing, rub well and wipe dry; use plenty of castile soap.</p> <p>6. Dilute corrosive +sublimate with oil of almonds. A few days' application will remove them.</p> + + +<hr /> + + + +<center> + <img width="60%" +src="images/ill112.png" alt="Black Heads and Flesh Worms: A Regular Flesh Worm Greatly +Magnified." /></center> + + +<h2>BLACK-HEADS AND FLESH WORMS.</h2> + +<p>This is a minute little creature, scientifically called <i>Demodex folliculorum</i>, hardly +visible to the naked eye, with comparatively large fore body, a more slender hind body and eight +little stumpy processes that do duty as legs. No specialized head is visible, although of course +there is a mouth orifice. These creatures live on the sweat glands or pores of the human face, and +owing to the appearance that they give to the infested pores, they are usually known as +"black-heads." It is not at all uncommon to see an otherwise pretty face disfigured by these ugly +creatures, although the insects themselves are nearly transparent white. The black appearance is +really due the accumulation of dirt which gets under the edges of the skin of the enlarged sweat +glands and cannot be removed in the ordinary way by washing, because the abnormal, hardened +secretion of the gland itself becomes stained. These insects are so lowly organized that it is almost +impossible to satisfactorily deal with them and they sometimes cause the continual festering of the +skin which they inhabit.</p> + +<span class="pagenum"><a name="page113" id="page113"></a>[pg 113, <a +href="#toc">ToC</a>]</span> + + +<p><b>Remedy.</b>—Press them out with a hollow key or with the thumb and fingers, +and apply a mixture of sulphur and cream every evening. Wash every morning with the best toilet +soap, or wash the face with hot water with a soft flannel at bedtime.</p> <center> + <img width="60%" +src="images/ill113.png" alt="A Healthy Complexion" /></center> <span class="pagenum"><a +name="page114" id="page114"></a>[pg 114, <a href="#toc">ToC</a>]</span> <hr /> + +<h2>LOVE.</h2> + + +<div class="poem"> <div class="stanza"> <p>But there's nothing half so sweet in life</p> <p>As +love's young dream.—MOORE.</p> </div> + +<div class="stanza"> <p>All love is sweet,</p> <p>Given or returned. Common as light is +love,</p> <p>And its familiar voice wearies not ever.—SHELLEY.</p> </div> <div +class="stanza"> +<p>Doubt thou the stars are fire,</p> <p class="i2">Doubt that the sun doth move;</p> +<p>Doubt truth to be a liar,</p> <p class="i2">But never doubt I +love.—SHAKESPEARE.</p> </div> + +<div class="stanza"> +<p>Let those love now who never loved before,</p> <p>Let those that always loved now love +the more.</p> </div> </div> + + +<p>1. <b>Love Blends Young Hearts.</b>—Love blends young hearts in blissful unity, +and, for the time, so ignores past ties and affections, as to make willing separation of the son from +his father's house, and the daughter from all the sweet endearments of her childhood's home, to go +out together and rear for themselves an altar, around which shall cluster all the cares and delights, +the anxieties and sympathies, of the family relationship; this love, if pure, unselfish, and discreet, +constitutes the chief usefulness and happiness of human life.</p> <p>2. <b>Without +Love.</b>—Without love there would be no organized households, and, consequently, +none of that earnest endeavor for competence and respectability, which is the mainspring to +human effort; none of those sweet, softening, restraining and elevating influences of domestic life, +which can alone fill the earth with the glory of the Lord and make glad the city of Zion. This love +is indeed heaven upon earth; but above would not be heaven without it; where there is not love, +there is fear; but, "love casteth out fear." And yet we naturally do offend what we most love.</p> +<p>3. <b>Love Is the Sun of Life.</b>—Most beautiful in morning and evening, but +warmest and steadiest at noon. It is the sun of the soul. Life without love is worse than death; a +world without a sun. The love which does not lead to labor will soon die out, and the thankfulness +which does not embody itself in sacrifices is already changing to gratitude. Love is not ripened in +one day, nor in many, nor even in a human lifetime. It is the oneness of soul with soul in +appreciation and perfect trust. To be blessed it must rest in that faith in the Divine which underlies +every other motion. To be true, it must be eternal as God himself.</p> <p>4. <b>Love Is +Dependent.</b>—Remember that love is dependent upon forms; courtesy of etiquette +guards and protects courtesy of heart. How many hearts have been lost irrevocably, and how +many averted eyes and cold looks have been gained from what seemed, perhaps, but a trifling +negligence of forms.</p> <span class="pagenum"><a name="page115" id="page115"></a>[pg +115, <a href="#toc">ToC</a>]</span> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full115.jpg"> +<img width="40%" src="images/ill115.jpg" +alt="AGE COUNSELING YOUTH" /> +<br />AGE COUNSELING YOUTH.</a></p></div> + +<span class="pagenum"><a name="page116" id="page116"></a>[pg 116, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Radical Differences.</b>—Men and women should not be judged by the same +rules. There are many radical differences in their affectional natures. Man is the creature of +interest and ambition. His nature leads him forth into the struggle and bustle of the world. Love is +but the embellishment of his early life, or a song piped in the intervals of the acts. He seeks for +fame, for fortune, for space in the world's thoughts, and dominion over his fellow-men. But a +woman's whole life is a history of the affections. The heart is her world; it is there her ambition +strives for empire; it is there her ambition seeks for hidden treasures. She sends forth her +sympathies on adventure; she embarks her whole soul in the traffic of affection; and if +shipwrecked her case is hopeless, for it is bankruptcy of the heart.</p> <p>6. <b>Woman's +Love.</b>—Woman's love is stronger than death; it rises superior to adversity, and towers +in sublime beauty above the niggardly selfishness of the world. Misfortune cannot suppress it; +enmity cannot alienate it; temptation cannot enslave it. It is the guardian angel of the nursery and +the sick bed; it gives an affectionate concord to the partnership of life and interest, circumstances +cannot modify it; it ever remains the same to sweeten existence, to purify the cup of life, on the +rugged pathway to the grave, and melt to moral pliability the brittle nature of man. It is the +ministering spirit of home, hovering in soothing caresses over the cradle, and the death-bed of the +household, and filling up the urn of all its sacred memories.</p> <p>7. <b>A Lady's +Complexion.</b>—He who loves a lady's complexion, form and features, loves not her true +self, but her soul's old clothes. The love that has nothing but beauty to sustain it, soon withers and +dies. The love that is fed with presents always requires feeding. Love, and love only, is the loan +for love. Love is of the nature of a burning glass, which, kept still in one place, fireth; changed +often, it doth nothing. The purest joy we can experience in one we love, is to see that person a +source of happiness to others. When you are with the person loved, you have no sense of being +bored. This humble and trivial circumstance is the great test—the only sure and abiding test +of love.</p> + +<p>8. <b>Two Souls Come Together.</b>—When two souls come together, each seeking +to magnify the other, each in subordinate sense worshiping the other, each help the other; the two +flying together so that each wing-beat of the one helps each wing-beat of the other—when +two souls come together thus, they are lovers. They who unitedly move themselves away from +grossness and from earth, toward the throne of crystaline and the pavement golden, are, indeed, +true lovers.</p> + +<span class="pagenum"><a name="page117" id="page117"></a>[pg 117, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full117.jpg"> +<img width="50%" src="images/ill117.jpg" +alt="LOVE MAKING IN THE EARLY COLONIAL DAYS" /> +<br />LOVE MAKING IN THE EARLY COLONIAL DAYS.</a></p></div> +<br /> <br /> + +<span class="pagenum"><a name="page118" id="page118"></a>[pg 118, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full118.jpg"> +<img width="80%" src="images/ill118.jpg" +alt="CUPID'S CAPTURED VICTIM" /> +<br />CUPID'S CAPTURED VICTIM</a></p></div> + + +<hr /> + +<h2>The Power and Peculiarities of Love.</h2> + +<h3>LOVE IS A TONIC AND A REMEDY FOR DISEASE, MAKES PEOPLE LOOK +YOUNGER, CREATES INDUSTRY, ETC.</h3> + + +<div class="poem"> <div class="stanza"> <p>"All thoughts, all passions, all desires.</p> <p +class="i2">Whatever stirs this mortal frame,</p> <p>Are ministers of Love,</p> <p +class="i2">And feed his sacred flame."</p> </div> </div> + + +<p>1. It is a physiological fact long demonstrated that persons possessing a loving disposition +borrow less of the cares of life, and also live much longer than persons with a strong, narrow and +selfish nature. Persons who love scenery, love domestic animals, show great attachment for all +friends; love their home dearly and find interest and enchantment in almost everything have +qualities of mind and heart which indicate good health and a happy disposition.</p> <p>2. +Persons who love music and are constantly humming or whistling a tune, are persons that need +not be feared, they are kind-hearted and with few exceptions possess a loving disposition. Very +few good musicians become criminals.</p> + +<p>3. Parents that cultivate a love among their children will find that the same feeling will soon be +manifested in their children's disposition. Sunshine in the hearts of the parents will blossom in the +lives of the children. The parent who continually cherishes a feeling of dislike and rebellion in his +soul, cultivating moral hatred against his fellow-man, will soon find the same things manifested by +his son. As the son resembles his father in looks so he will to a certain extent resemble him in +character. Love in the heart of the parent will beget kindness and affection in the heart of a child. +Continuous scolding and fretting in the home will soon make love a stranger.</p> <span +class="pagenum"><a name="page119" id="page119"></a>[pg 119, <a +href="#toc">ToC</a>]</span> + +<p>4. If you desire to cultivate love, create harmony in all your feelings and faculties. Remember +that all that is pure, holy and virtuous in love flows from the deepest fountain of the human soul. +Poison the fountain and you change virtue to vice, and happiness to misery.</p> <p>5. Love +strengthens health, and disappointment cultivates disease. A person in love will invariably enjoy +the best of health. Ninety-nine per cent. of our strong constitutioned men, now in physical ruin, +have wrecked themselves on the breakers of an unnatural love. Nothing but right love and a right +marriage will restore them to health.</p> <p>6. All men feel much better for going a courting, +providing they court purely. Nothing tears the life out of man more than lust, vulgar thoughts and +immoral conduct. The libertine or harlot has changed love, God's purest gift to man, into lust. +They cannot acquire love in its purity again, the sacred flame has vanished forever. Love is pure, +and cannot be found in the heart of a seducer.</p> +<p>7. A woman is never so bright and full of health as when deeply in love. Many sickly and frail +women are snatched from the clutches of some deadly disease and restored to health by falling in +love.</p> +<p>8. It is a long established fact that married persons are healthier than unmarried persons; thus +it proves that health and happiness belong to the home. Health depends upon mind. Love places +the mind into a delightful state and quickens every human function, makes the blood circulate and +weaves threads of joy into cables of domestic love.</p> + +<p>9. An old but true proverb: "A true man loving one woman will speak well of all women. A +true woman loving one man will speak well of all men. A good wife praises all men, but praises +her husband most. A good man praises all women, but praises his wife most."</p> <p>10. +Persons deeply in love become peculiarly pleasant, winning and tender. It is said that a musician +can never excel or an artist do his best until he has been deeply in love. A good orator, a great +statesman or great men in general are greater and better for having once been thoroughly in love. +A man who truly loves his wife and home is always a safe man to trust.</p> <p>11. Love makes +people look younger in years. People in unhappy homes look older and more worn and fatigued. +A woman at thirty, well courted and well married, looks five or ten years younger than a woman +of the same age unhappily married. Old maids and bachelors always look older than they are. A +flirting widow always looks younger than an old maid of like age.</p> <span +class="pagenum"><a name="page120" id="page120"></a>[pg 120, <a +href="#toc">ToC</a>]</span> + +<p>12. Love renders women industrious and frugal, and a loving husband spends lavishly on a +loved wife and children, though miserly towards others.</p> <p>13. Love cultivates self-respect +and produces beauty. Beauty in walk and beauty in looks; a girl in love is at her best; it brings out +the finest traits of her character, she walks more erect and is more generous and forgiving; her +voice is sweeter and she makes happy all about her. She works better, sings better and is +better.</p> +<p>14. Now in conclusion, a love marriage is the best life insurance policy; it pays dividends +every day, while every other insurance policy merely promises to pay after death. Remember that +statistics demonstrate that married people outlive old maids and old bachelors by a goodly number +of years and enjoy healthier and happier lives.</p> +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill120.png" +alt="THE TURKISH WAY OF MAKING LOVE" /> +<center>THE TURKISH WAY OF MAKING LOVE</center></div> + +<br /><br /> + +<span class="pagenum"><a name="page121" id="page121"></a>[pg 121, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill121.png" +alt="PREPARING TO ENTERTAIN HER LOVER" /> +<center>PREPARING TO ENTERTAIN HER LOVER.</center></div> +<br /><br /> + +<span class="pagenum"><a name="page122" id="page122"></a>[pg 122, <a +href="#toc">ToC</a>]</span><br /><br /> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill122.png" +alt="CONFIDENCE." /> +<center>CONFIDENCE</center></div> + + + +<hr /> + +<h2>Amativeness or Connubial Love.</h2> + + +<p>1. <b>Multiplying the Race.</b>—Some means for multiplying our race is necessary to +prevent its extinction by death. Propagation and death appertain to man's earthly existence. If the +Deity had seen fit to bring every member of the human family into being by a direct act of creative +power, without the agency of parents, the present wise and benevolent arrangements of husbands +and wives, parents and children, friends and neighbors, would have been superseded, and all +opportunities for exercising parental and connubial love, in which so much enjoyment is taken, cut +off. But the domestic feelings and relations, as now arranged, must strike every philosophical +observer as inimitably beautiful and perfect—as the offspring of infinite Wisdom and +Goodness combined.</p> + +<p>2. <b>Amativeness and its Combinations</b> constitute their origin, counterpart, and main +medium of manifestation. Its primary function is connubial love. From it, mainly, spring those +feelings which exist between the sexes as such and + +result in marriage and offspring. Combined with the higher sentiments, it gives rise to all those +reciprocal kind feelings and nameless courtesies which each sex manifests towards the other; +refining and elevating both, promoting gentility and politeness, and greatly increasing social and +general happiness.</p> + +<span class="pagenum"><a name="page123" id="page123"></a>[pg 123, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Renders Men More Polite to Women.</b>—So far from being in the least gross +or indelicate, its proper exercise is pure, chaste, virtuous, and even an ingredient in good manners. +It is this which renders men always more polite towards women than to one another, and more +refined in their society, and which makes women more kind, grateful, genteel and tender towards +men than women. It makes mothers love their sons more than their daughters, and fathers more +attached to their daughters. Man's endearing recollections of his mother or wife form his most +powerful incentives to virtue, study, and good deeds, as well as restraints upon his vicious +inclinations; and, in proportion as a young man is dutiful and affectionate to his mother, will he be +fond of his wife; for, this faculty is the parent of both.</p> <p>4. <b>All Should Cultivate the +Faculty of Amativeness or Connubial Love.</b>—Study the personal charms and mental +accomplishments of the other sex by ardent admirers of beautiful forms, and study graceful +movements and elegant manners, and remember, much depends upon the tones and accents of the +voice. Never be gruff if you desire to be winning. Seek and enjoy and reciprocate fond looks and +feelings. Before you can create favorable impressions you must first be honest and sincere and +natural, and your conquest will be sure and certain.</p> + + +<hr /> + +<h2>Love and Common-Sense.</h2> + + +<p>1. Do not love her because she goes to the altar with her head full of book learning, her hands +of no earthly use, save for the piano and brush; because she has no conception of the duties and +responsibilities of a wife; because she hates housework, hates its everlasting routine and ever +recurring duties; because she hates children and will adopt every means to evade motherhood; +because she loves her ease, loves to have her will supreme, loves, oh how well, to be free to go +and come, to let the days slip idly by, to be absolved from all responsibility, to live without labor, +without care? Will you love her selfish, shirking, calculating nature after twenty years of close +companionship?</p> + +<p>2. Do you love him because he is a man, and therefore, no matter how weak mentally, morally +or physically he may + +be, he has vested in him the power to save you from the ignominy of an old maid's existence? +Because you would rather be Mrs. Nobody, than make the effort to be Miss Somebody? because +you have a great empty place in your head and heart that nothing but a man can fill? because you +feel you cannot live without him? God grant the time may never come when you cannot live with +him.</p> + +<span class="pagenum"><a name="page124" id="page124"></a>[pg 124, <a +href="#toc">ToC</a>]</span> + +<p>3. Do you love her because she is a thoroughly womanly woman; for her tender sympathetic +nature; for the jewels of her life, which are absolute purity of mind and heart; for the sweet +sincerity of her disposition; for her loving, charitable thought; for her strength of character? +because she is pitiful to the sinful, tender to the sorrowful, capable, self-reliant, modest, +true-hearted? in brief, because she is the embodiment of all womanly virtues?</p> <p>4. Do you +love him because he is a manly man; because the living and operating principle of his life is a +tender reverence for all women; because his love is the overflow of the best part of his nature; +because he has never soiled his soul with an unholy act or his lips with an oath; because mentally +he is a man among men; because physically he stands head and shoulders above the masses; +because morally he is far beyond suspicion, in his thought, word or deed? because his earnest +manly consecrated life is a mighty power on God's side?</p> <p>5. But there always has been +and always will be unhappy marriages until men learn what husbandhood means; how to care for +that tenderly matured, delicately constituted being, that he takes into his care and keeping. That if +her wonderful adjusted organism is overtaxed and overburdened, her happiness, which is largely +dependent upon her health, is destroyed.</p> <p>6. Until men give the women they marry the +undivided love of their heart; until constancy is the key-note of a life which speaks eloquently of +clean thoughts and clean hearts.</p> <p>7. Until men and women recognize that self-control in a +man, and modesty in a woman, will bring a mutual respect that years of wedded life will only +strengthen. Until they recognize that love is the purest and holiest of all things known to +humanity, will marriage continue to bring unhappiness and discontent, instead of that comfort and +restful peace which all loyal souls have a right to expect and enjoy.</p> +<p>8. Be sensible and marry a sensible, honest and industrious companion, and happiness through +life will be your reward.</p> +<span class="pagenum"><a name="page125" id="page125"></a>[pg 125, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full125.jpg"> +<img width="50%" src="images/ill125.jpg" +alt="A CALLER." /> +<br />A CALLER.</a></p></div> + +<br /><br /> + + +<span class="pagenum"><a name="page126" id="page126"></a>[pg 126, <a +href="#toc">ToC</a>]</span> + +<hr /> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full118.jpg"> +<img width="80%" src="images/ill126.png" +alt="Chapter Head Illustration" /> +<br />What Women Love in Men</a></p></div> + + +<h2>What Women Love in Men.</h2> + + +<p>1. Women naturally love courage, force and firmness in men. The ideal man in a woman's eye +must be heroic and brave. Woman naturally despises a coward, and she has little or no respect for +a bashful man.</p> + +<p>2. Woman naturally loves her lord and master. Women who desperately object to be +overruled, nevertheless admire men who overrule them, and few women would have any respect +for a man whom they could completely rule and control.</p> <p>3. Man is naturally the +protector of woman; as the male wild animal of the forest protects the female, so it is natural for +man to protect his wife and children, and therefore woman admires those qualities in a man which +make him a protector.</p> + +<p>4. <b>Large Men.</b>—Women naturally love men of strength, size and fine physique, +a tall, large and strong man rather than a short, small and weak man. A woman always pities a +weakly man, but rarely ever has any love for him.</p> + +<p>5. <b>Small and Weakly Men.</b>—All men would be of good size in frame and flesh, +were it not for the infirmities visited upon them by the indiscretion of parents and ancestors of +generations before.</p> + +<p>6. <b>Youthful Sexual Excitement.</b>—There are many children born healthy and +vigorous who destroy the full vigor of their generative organs in youth by self-abuse, and if they +survive and marry, their children will have small bones, small frames and sickly constitutions. It is +therefore not strange that instinct should lead women to admire men not touched with these +symptoms of physical debility.</p> + +<p>7. <b>Generosity.</b>—Woman generally loves a generous man. Religion absorbs a +great amount of money in temples, churches, ministerial salaries, etc., and ambition and appetite +absorb countless millions, yet woman receives more gifts from man than all these combined: she +loves a generous giver. <i>Generosity and Gallantry</i> are the jewels which she most admires. A +woman receiving presents from a man implies that she will pay him back in love, and the woman +who accepts a man's presents, and does not respect him, commits a wrong which is rarely ever +forgiven.</p> + +<span class="pagenum"><a name="page127" id="page127"></a>[pg 127, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Intelligence.</b>—Above all other qualities in man, woman admires his +intelligence. Intelligence is man's woman captivating card. This character in woman is illustrated +by an English army officer, as told by O.S. Fowler, betrothed in marriage to a beautiful, loving +heiress, summoned to India, who wrote back to her:</p> + +<p>"I have lost an eye, a leg, an arm, and been so badly marred and begrimmed besides, that you +never could love this poor, maimed soldier. Yet, I love you too well to make your life wretched +by requiring you to keep your marriage-vow with me, from which I hereby release you. Find +among English peers one physically more perfect, whom you can love better."</p> <p>She +answered, as all genuine women must answer:</p> + +<p>"Your noble mind, your splendid talents, your martial prowess which maimed you, are what I +love. As long as you retain sufficient body to contain the casket of your soul, which alone is what +I admire, I love you all the same, and long to make you mine forever."</p> <p>9. <b>Soft +Men.</b>—All women despise soft and silly men more than all other defects in their +character. Woman never can love a man whose conversation is flat and insipid. Every man seeking +woman's appreciation or love should always endeavor to show his intelligence and manifest an +interest in books and daily papers. He should read books and inform himself so that he can talk +intelligently upon the various topics of the day. Even an ignorant woman always loves superior +intelligence.</p> + +<p>10. <b>Sexual Vigor.</b>—Women love sexual vigor in men. This is human nature. +Weakly and delicate fathers have weak and puny children, though the mother may be strong and +robust. A weak mother often bears strong children, if the father is physically and sexually +vigorous. Consumption is often inherited from fathers, because they furnish the body, yet more +women die with it because of female obstructions. Hence women love passion in men, because it +endows their offspring with strong functional vigor.</p> + +<p>11. <b>Passionate Men</b>—The less passion any woman possesses, the more she +prizes a strong passionate man. This is a natural consequence, for if she married one equally +passionless, their children would be poorly endowed or they would have none; she therefore +admires him who makes up the deficiency. Hence very amorous men prefer quiet, modest and +reserved women.</p> + +<span class="pagenum"><a name="page128" id="page128"></a>[pg 128, <a +href="#toc">ToC</a>]</span> + +<p>12. <b>Homely Men</b> are admired by women if they are large, strong and vigorous and +possess a good degree of intelligence. Looks are trifles compared with the other qualities which +man may possess.</p> + +<p>13. <b>Young Man</b>, If you desire to win the love and admiration of young ladies, first, +be intelligent; read books and papers; remember what you read, so you can talk about it. Second, +be generous and do not show a stingy and penurious disposition when in the company of ladies. +Third, be sensible, original, and have opinions of your own and do not agree with everything that +someone else says, or agree with everything that a lady may say. Ladies naturally admire genteel +and intelligent discussions and conversations when there is someone to talk with who has an +opinion of his own. Woman despises a man who has no opinion of his own; she hates a trifling +disposition and admires leadership, original ideas, and looks up to man as a leader. Women +despise all men whom they can manage, overrule, cow-down and subdue.</p> <p>14. <b>Be +Self-Supporting.</b>—The young man who gives evidence of thrift is always in demand. +Be enthusiastic and drive with success all that you undertake. A young man, sober, honest and +industrious, holding a responsible position or having a business of his own, is a prize that some +bright and beautiful young lady would like to draw. Woman admires a certainty.</p> +<p>15. <b>Uniformed Men.</b>—It is a well known fact that women love uniformed men. +The soldier figures as a hero in about every tale of fiction and it is said by good authority that a +man in uniform has three more chances to marry than the man without uniform. The correct +reason is, the soldier's profession is bravery, and he is dressed and trained for that purpose, and it +is that which makes him admired by ladies rather than the uniform which he wears. His profession +is also that of a protector.</p> + +<span class="pagenum"><a name="page129" id="page129"></a>[pg 129, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full129.jpg"> +<img width="50%" src="images/ill129.jpg" +alt="Head Shot of a Woman" /> +<br />What Men Love in Women.</a></p></div> + + + +<hr /> + +<h2>What Men Love in Women.</h2> + + +<p>1. <b>Female Beauty.</b>—Men love beautiful women, for woman's beauty is the +highest type of all beauty. A handsome woman needs no diamonds, no silks or satins; her brilliant +face outshines diamonds and her form is beautiful in calico.</p> <p>2. <b>False +Beautifiers.</b>—Man's love of female beauty surpasses all other love, and whatever +artificial means are used to beautify, to a certain extent are falsehoods which lead to distrust or +dislike. Artificial beauty is always an imitation, and never can come into competition with the +genuine. No art can successfully imitate nature.</p> <p>3. <b>True Kind of +Beauty.</b>—Facial beauty is only skin deep. A beautiful form, a graceful figure, graceful +movements and a kind heart are the strongest charms in the perfection of female beauty. A +brilliant face always outshines what may be called a pretty face, for intelligence is that queenly +grace which crowns woman's influence over men. Good looks and good and pure conduct +awaken a man's love for women. A girl must therefore be charming as well as beautiful, for a +charming girl will never become a charmless wife.</p> <span class="pagenum"><a +name="page130" id="page130"></a>[pg 130, <a href="#toc">ToC</a>]</span> <p>4. <b>A +Good Female Body.</b>—No weakly, poor-bodied woman can draw a man's love like a +strong, well developed body. A round, plump figure with an overflow of animal life is the woman +most commonly sought, for nature in man craves for the strong qualities in women, as the health +and life of offspring depend upon the physical qualities of wife and mother. A good body and +vigorous health, therefore, become indispensable to female beauty.</p> <p>5. <b>Broad +Hips.</b>—A woman with a large pelvis gives her a superior and significant appearance, +while a narrow pelvis always indicate weak sexuality. The other portions of the body however +must be in harmony with the size and breadth of the hips.</p> <p>6. <b>Full +Busts.</b>—In the female beauty of physical development there is nothing that can equal +full breasts. It is an indication of good health and good maternal qualities. As a face looks bad +without a nose, so the female breast, when narrow and flat, produces a bad effect. The female +breasts are the means on which a new-born child depends for its life and growth, hence it is an +essential human instinct for men to admire those physical proportions in women which indicate +perfect motherhood. Cotton and all other false forms simply show the value of natural ones. All +false forms are easily detected, because large natural ones will generally quiver and move at every +step, while the artificial ones will manifest no expression of life. As woman looks so much better +with artificial paddings and puffings than she does without, therefore modern society should waive +all objections to their use. A full breast has been man's admiration through all climes and ages, and +whether this breast-loving instinct is right or wrong, sensible or sensual, it is a fact well known to +all, that it is a great disappointment to a husband and father to see his child brought up on a bottle. +Men love full breasts, because it promotes maternity. If, however, the breasts are abnormally +large, it indicates maternal deficiency the same as any disproportion or extreme.</p> <p>7. +<b>Small Feet.</b>—Small feet and small ankles are very attractive, because they are in +harmony with a perfect female form, and men admire perfection. Small feet and ankles indicate +modesty and reserve, while large feet and ankles indicate coarseness, physical power, authority, +predominance. Feet and ankles however must be in harmony with the body, as small feet and +small ankles on a large woman would be out of proportion and consequently not beautiful.</p> +<span class="pagenum"><a name="page131" id="page131"></a>[pg 131, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Beautiful Arms.</b>—As the arm is always in proportion with the other portions +of the body, consequently a well-shaped arm, small hands and small wrists, with full muscular +development, is a charm and beauty not inferior to the face itself, and those who have well-shaped +arms may be proud of them, because they generally keep company with a fine bust and a fine +figure.</p> + +<p>9. <b>Intelligence.</b>—A mother must naturally possess intelligence, in order to rear +her children intelligently, consequently it is natural for man to chiefly admire mental qualities in +women, for utility and practicability depend upon intelligence. Therefore a man generally loves +those charms in women which prepare her for the duties of companionship. If a woman desires to +be loved, she must cultivate her intellectual gifts, be interesting and entertaining in society, and +practical and helpful in the home, for these are some of the qualifications which make up the +highest type of beauty.</p> + +<p>10. <b>Piety and Religion in Women.</b>—Men who love home and the +companionship of their wives, love truth, honor and honesty. It is this higher moral development +that naturally leads them to admire women of moral and religious natures. It is therefore not +strange that immoral men love moral and church-loving wives. Man naturally admires the qualities +which tend to the correct government of the home. Men want good and pure children, and it is +natural to select women who insure domestic contentment and happiness. A bad man, of course, +does not deserve a good wife, yet he will do his utmost to get one.</p> <p>11. <b>False +Appearance.</b>—Men love reserved, coy and discreet women much more than blunt, +shrewd and boisterous. Falsehood, false hair, false curls, false forms, false bosoms, false colors, +false cheeks, and all that is false, men naturally dislike, for in themselves they are a poor +foundation on which to form family ties, consequently duplicity and hypocrisy in women is very +much disliked by men, but a frank, honest, conscientious soul is always lovable and lovely and will +not become an old maid, except as a matter of choice and not of necessity.</p> <center> <img +width="20%" src="images/ill131.png" +alt="Flourish" /></center> + +<span class="pagenum"><a name="page132" id="page132"></a>[pg 132, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full132.jpg"> +<img width="40%" src="images/ill132.jpg" +alt="A Wedding Party" /> +<br />History of Marriage </a></p></div> + + + +<hr /> + +<h2>History of Marriage.</h2> + + +<p>1. "It is not good for man to be alone," was the Divine judgment, and so God created for him +an helpmate; therefore sex is as Divine as the soul.</p> + +<span class="pagenum"><a name="page133" id="page133"></a>[pg 133, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Polygamy.</b>—Polygamy has existed in all age is and always has been the +result of moral degradation and wantonness.</p> + +<p>3. <b>The Garden of Eden.</b>—The Garden of Eden was no harem. Primeval nature +knew no community of love; there was only the union of two souls, and the twain were made one +flesh. If God had intended man to be a polygamist he would have created for him two or more +wives; but he only created one wife for the first man. He also directed Noah to take into the ark +two of each sort—a male and female—another evidence that God believed in pairs +only.</p> +<p>4. <b>Abraham</b> no doubt was a polygamist, and the general history of patriarchal life +shows that the plurality of wives and concubinage were national customs, and not the institutions +authorized by God.</p> + +<p>5. <b>Egyptian History.</b>—Egyptian history, in the first ostensible form we have, +shows that concubinage and polygamy were in common practice.</p> <p>6. +<b>Solomon.</b>—It is not strange that Solomon, with his thousand wives, exclaimed: +"All is vanity and vexation of spirit." Polygamy is not the natural state of man.</p> <p>7. +<b>Concubinage and Polygamy</b> continued till the fifth century, when the degraded condition +of woman became to some extent matters of some concern and recognition. Before this woman +was regarded simply as an instrument of procreation, or a mistress of the household, to gratify the +passions of man.</p> + +<p>8. <b>The Chinese</b> marriage system was, and is, practically polygamous, for from their +earliest traditions we learn, although a man could have but one wife, he was permitted to have as +many concubines as he desired.</p> + +<p>9. <b>Mohammedanism.</b>—Of the 150,000,000 Mohammedans all are polygamists. +Their religion appeals to the luxury of animal propensities, and the voluptuous character of the +Orientals has penetrated western Europe and Africa.</p> + +<p>10. <b>Mormonism.</b>—The Mormon Church, founded by Joseph Smith, practiced +polygamy until the beginning of 1893, when the church formally declared and resigned polygamy +as a part or present doctrine of their religious institution. Yet all Mormons are polygamists at +heart. It is a part of their religion; national law alone restrains them.</p> <p>11. <b>Free +Lovers.</b>—There is located at Lenox, Madison County, New York, an organization +popularly known as Free Lovers. The members advocate a system of complex marriage, a sort of +promiscuity, with a freedom of love for any and all. Man offers woman support and love; woman +enjoying freedom, self-respect, health, personal and mental competency, gives herself to man in +the boundless sincerity of an unselfish union. In their system, love is made synonymous with +sexuality, and there is no doubt, but what woman is only a plaything to gratify animal caprice.</p> +<span class="pagenum"><a name="page134" id="page134"></a>[pg 134, <a +href="#toc">ToC</a>]</span> + +<p>12. <b>Monogamy (Single Wife)</b>, is a law of nature evident from the fact that it fulfills +the three essential conditions of man, viz.: the development of the individual, the welfare of +society and reproduction. In no nation with a system of polygamy do we find a code of political +and moral rights, and the condition of woman is that of a slave. In polygamous countries nothing +is added to the education and civilization. The natural tendency is sensualism, and sensualism +tends to mental starvation.</p> + +<p>18. <b>Christian Civilization</b> has lifted woman from slavery to liberty. Wherever +Christian civilization prevails there are legal marriages, pure homes and education. May God bless +the purity of the home.</p> + + +<hr /> + +<h2>Marriage.</h2> + +<div class="poem"> <div class="stanza"> <p>"Thus grief still treads upon the heel of +pleasure,</p> <p>Married in haste we may repent at leisure."</p> <p class="i10"> +—SHAKESPEARE</p> </div> </div> +<p>The parties are wedded. The priest or clergyman has pronounced as one those hearts that +before beat in unison with each other. The assembled guests congratulate the happy pair. The fair +bride has left her dear mother bedewed with tears and sobbing just as if her heart would break, +and as if the happy bridegroom was leading her away captive against her will. They enter the +carriage. It drives off on the wedding tour, and his arms encircles the yielding waist of her now all +his own, while her head reclines on the breast of the man of her choice. If she be young and has +married an old man, she will be sad. If she has married for a home, or position, or wealth, a pang +will shoot across her fair bosom. If she has married without due consideration or on too light an +acquaintance, it will be her sorrow before long. But, if loving and beloved, she has united her +destiny with a worthy man, she will rejoice, and on her journey feel a glow of satisfaction and +delight unfelt before and which will be often renewed, and daily prove as the living waters from +some perennial spring.</p> + +<span class="pagenum"><a name="page135" id="page135"></a>[pg 135, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full135.jpg"> +<img width="40%" src="images/ill135.jpg" +alt="Woman in Wedding Dress" /> +<br />The Advantages of Wedlock</a></p></div> + + + +<hr /> + +<h2>The Advantages of Wedlock.</h2> + + +<div class="poem"> <div class="stanza"> <p class="i2">'Tis sweet to hear the watch-dog's +honest bark,</p> <p>Bay deep-mouthed welcome as we draw near home</p> <p class="i2">'Tis +sweet to know there is an eye will mark</p> <p>Our coming, and look brighter when we +come.</p> <p class="i10"> BYRON, DON JUAN</p> </div> </div> <p>1. Marriage is the +natural state of man and woman. Matrimony greatly contributes to the wealth and health of +man.</p> + +<p>2. Circumstances may compel a man not to select a companion until late in life. Many may +have parents or relatives, dependent brothers and sisters to care for, yet family ties are cultivated; +notwithstanding the home is without a wife.</p> + +<span class="pagenum"><a name="page136" id="page136"></a>[pg 136, <a +href="#toc">ToC</a>]</span> + +<p>3. In Christian countries the laws of marriage have greatly added to the health of man. +Marriage in barbarous countries, where little or no marriage ceremonies are required, benefits +man but little. There can be no true domestic blessedness without loyalty and love for the select +and married companion. All the licentiousness and lust of a libertine, whether civilized or +uncivilized, bring him only unrest and premature decay.</p> <p>4. A man, however, may be +married and not mated, and consequently reap trouble and unhappiness. A young couple should +first carefully learn each other by making the courtship a matter of business, and sufficiently long +that the disposition and temper of each may be thoroughly exposed and understood.</p> +<p>5. First see that there is love; secondly, that there is adaptation; thirdly, see that there are no +physical defects, and if these conditions are properly considered, cupid will go with you.</p> +<p>6. The happiest place on all earth is home. A loving wife and lovely children are jewels +without price, as Payne says:</p> +<div class="poem"> <div class="stanza"> <p>"'Mid pleasures and palaces though we may +roam.</p> <p>Be it ever so humble, there's no place like home."</p> </div> </div> <p>7. +Reciprocated love produces a general exhilaration of the system. The elasticity of the muscles is +increased, the circulation is quickened, and every bodily function is stimulated to renewed activity +by a happy marriage.</p> + +<p>8. The consummation desired by all who experience this affection, is the union of souls in a +true marriage. Whatever of beauty or romance there may have been in the lover's dream, is +enhanced and spiritualized in the intimate communion of married life. The crown of wifehood and +maternity is purer, more divine than that of the maiden. Passion is lost—emotions +predominate.</p> + +<p>9. <b>Too Early Marriages.</b>—Too early marriage is always bad for the female. If a +young girl marries, her system is weakened and a full development of her body is prevented, and +the dangers of confinement are considerably increased.</p> <p>10. Boys who marry young +derive but little enjoyment from the connubial state. They are liable to excesses and thereby lose +much of the vitality and power of strength and physical endurance.</p> <p>11. <b>Long +Life.</b>—Statistics show that married men live longer than bachelors. Child-bearing for +women is conducive to longevity.</p> + +<span class="pagenum"><a name="page137" id="page137"></a>[pg 137, <a +href="#toc">ToC</a>]</span> + +<div class="figleft" style="width: 40%"> +<img width="90%" src="images/ill137.jpg" +alt="An Algerian Bride" /></div> + +<p>12. <b>Complexion.</b>—Marriage purifies the complexion, removes blotches from +the skin, invigorates the body, fills up the tones of the voice, gives elasticity and firmness to the +step, and brings health and contentment to old age.</p> + +<p>13. <b>Temptations Removed.</b>—Marriage sanctifies a home, while adultery and +libertinism produce unrest, distrust and misery. It must be remembered that a married man can +practice the most absolute continence and enjoy a far better state of health than the licentious +man. The comforts of companionship develop purity and give rest to the soul.</p> <p>14. +<b>Total Abstention.</b>—It is no doubt difficult for some men to fully abstain from +sexual intercourse and be entirely chaste in mind. The great majority of men experience frequent +strong sexual desire. Abstention is very apt to produce in their minds voluptuous images and +untamable desires which require an iron will to banish or control. The hermit in his seclusion, or +the monk in his retreat, are often flushed with these passions and trials. It is, however, natural; for +remove these passions and man would be no longer a man. It is evident that the natural state of +man is that of marriage; and he who avoids that state is not in harmony with the laws of his +being.</p> + +<p>15. <b>Prostitution.</b>—Men who inherit strong passions easily argue themselves +into the belief either to practice masturbation or visit places of prostitution, on the ground that +their health demands it. Though medical investigation has proven it repeatedly to be false, yet +many believe it. The consummation of marriage involves the mightiest issues of life and is the +most holy and sacred right recognized by man, and it is the Balm of Gilead for many ills. +Masturbation or prostitution soon blight the brightest prospects a young man may have. Manhood +is morality and purity of purpose, not sensuality.</p> + +<span class="pagenum"><a name="page138" id="page138"></a>[pg 138, <a +href="#toc">ToC</a>]</span> + +<hr /> + +<h2>Disadvantages of Celibacy.</h2> + + +<p>1. To live the life of a bachelor has many advantages and many disadvantages. The man who +commits neither fornication, adultery nor secret vice, and is pure in mind, surely has all the moral +virtues that make a good man and a good citizen, whether married or unmarried.</p> <p>2. If a +good pure-minded man does not marry, he will suffer no serious loss of vital power; there will be +no tendency to spermatorrhoea or congestion, nor will he be afflicted with any one of those ills +which certain vicious writers and quacks would lead many people to believe. Celibacy is perfectly +consistent with mental vigor and physical strength. Regularity in the habits of life will always have +its good effects on the human body.</p> + +<p>3. The average life of a married man is much longer than that of a bachelor. There is quite an +alarming odds in the United States in favor of a man with a family. It is claimed that the married +man lives on an average from five to twenty years longer than a bachelor. The married man lives a +more regular life. He has his meals more regularly and is better nursed in sickness, and in every +way a happier and more contented man. The happiness of wife and children will always add +comfort and length of days to the man who is happily married.</p> <p>4. It is a fact well +answered by statistics that there is more crime committed, more vices practiced, and more +immorality among single men than among married men. Let the young man be pure in heart like +Bunyan's Pilgrim, and he can pass the deadly dens, the roaring lions, and overcome the ravenous +fires of passion, unscathed. The vices of single men support the most flagrant of evils of modern +society, hence let every young man beware and keep his body clean and pure. His future +happiness largely depends upon his chastity while a single man.</p> <span +class="pagenum"><a name="page139" id="page139"></a>[pg 139, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full139.jpg"> +<img width="60%" src="images/ill139.jpg" +alt="Row of Women Holding Infants in Front of Made in USA Sign" /> +<br />Made in +U.S.A.</a></p></div> +<br /> <br /> + +<span class="pagenum"><a name="page140" id="page140"></a>[pg 140, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full140.jpg"> +<img width="50%" src="images/ill140.jpg" +alt="Young Woman Sitting in Easy Chair Sewing" /> +<br />I WILL NEVER MARRY."</a></p></div> + + + +<hr /> + +<h2>Old Maids.</h2> + + +<p>1. <b>Modern Origin.</b>—The prejudice which certainly still exists in the average +mind against unmarried women must be of comparatively modern origin. From the earliest ages to +ancient Greece, and Rome particularly, the highest honors were paid them. They were the +ministers of the old religions, and regarded with superstitious awe.</p> <span +class="pagenum"><a name="page141" id="page141"></a>[pg 141, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Matrimony.</b>—Since the reformation, especially during the last century, and +in our own land, matrimony has been so much esteemed, notably by women, that it has come to +be regarded as in some sort discreditable for them to remain single. Old maids are mentioned on +every hand with mingled pity and disdain, arising no doubt from the belief, conscious or +unconscious, that they would not be what they are if they could help it. Few persons have a good +word for them as a class. We are constantly hearing of lovely maidens, charming wives, buxom +widows, but almost never of attractive old maids.</p> +<p>3. <b>Discarding Prejudice.</b>—The real old maid is like any other woman. She has +faults necessarily, though not those commonly conceived of. She is often plump, pretty, amiable, +interesting, intellectual, cultured, warm-hearted, benevolent, and has ardent friends of both sexes. +These constantly wonder why she has not married, for they feel that she must have had many +opportunities. Some of them may know why; she may have made them her confidantes. She +usually has a sentimental, romantic, frequently a sad and pathetic past, of which she does not +speak unless in the sacredness of intimacy.</p> + +<p>4. <b>Not Quarrelsome.</b>—She is not dissatisfied, querulous nor envious. On the +contrary, she is, for the most part, singularly content, patient and serene,—more so than +many wives who have household duties and domestic cares to tire and trouble them.</p> <p>5. +<b>Remain Single from Necessity.</b>—It is a stupid, as well as a heinous mistake, that +women who remain single do so from necessity. Almost any woman can get a husband if she is so +minded, as daily observation attests. When we see the multitudes of wives who have no visible +signs of matrimonial recommendation, why should we think that old maids have been totally +neglected? We may meet those who do not look inviting. But we meet any number of wives who +are even less inviting.</p> + +<p>6. <b>First Offer.</b>—The appearance and outgiving of many wives denote that they +have accepted the first offer; the appearance and outgiving of many old maids that they have +declined repeated offers. It is undeniable, that wives, in the mass, have no more charm than old +maids have, in the mass. But, as the majority of women are married, they are no more criticised +nor commented on, in the bulk, than the whole sex are. They are spoken of individually as pretty +or plain, bright or dull, pleasant or unpleasant; while old maids are judged as a species, and almost +always unfavorable.</p> + +<span class="pagenum"><a name="page142" id="page142"></a>[pg 142, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full142.jpg"> +<img width="40%" src="images/ill142.jpg" +alt="I HAVE CHANGED MY MIND" /> +<br />I HAVE CHANGED MY MIND.</a></p></div> + + +<span class="pagenum"><a name="page143" id="page143"></a>[pg 143, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Becomes a Wife.</b>—Many an old maid, so-called, unexpectedly to her +associates becomes a wife, some man of taste, discernment and sympathy having induced her to +change her state. Probably no other man of his kind has proposed before, which accounts for her +singleness. After her marriage hundreds of persons who had sneered at her condition find her +charming, thus showing the extent of their prejudice against feminine celibacy. Old maids in +general, it is fair to presume, do not wait for opportunities, but for proposers of an acceptable +sort. They may have, indeed they are likely to have, those, but not to meet these.</p> <p>8. +<b>No Longer Marry for Support.</b>—The time has changed and women have changed +with it. They have grown more sensible, more independent in disposition as well as circumstances. +They no longer marry for support; they have proved their capacity to support themselves, and +self-support has developed them in every way. Assured that they can get on comfortably and +contentedly alone they are better adapted by the assurance for consortship. They have rapidly +increased from this and cognate causes, and have so improved in person, mind and character that +an old maid of to-day is wholly different from an old maid of forty years ago.</p> <center> <img +width="60%" src="images/ill143.png" alt="CONVINCING HIS WIFE." /></center> <span +class="pagenum"><a name="page144" id="page144"></a>[pg 144, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>When and Whom to Marry.</h2> + + +<p>1. <b>Early Marriages.</b>—Women too early married always remain small in stature, +weak, pale, emaciated, and more or less miserable. We have no natural nor moral right to +perpetuate unhealthy constitutions, therefore women should not marry too young and take upon +themselves the responsibility, by producing a weak and feeble generation of children. It is better +not to consummate a marriage until a full development of body and mind has taken place. A +young woman of twenty-one to twenty-five, and a young man of twenty-three to twenty-eight, +are considered the right age in order to produce an intelligent and healthy offspring. "First make +the tree good, then shall the fruit be good also."</p> + +<p>2. If marriage is delayed too long in either sex, say from thirty to forty-five, the offspring will +often be puny and more liable to insanity, idiocy, and other maladies.</p> <p>3. +<b>Puberty.</b>—This is the period when childhood passes from immaturity of the sexual +functions to maturity. Woman attains this state a year or two sooner than man. In the hotter +climates the period of puberty is from twelve to fifteen years of age, while in cold climates, such +as Russia, the United States, and Canada, puberty is frequently delayed until the seventeenth +year.</p> + +<p>4. <b>Diseased Parents.</b>—We do the race a serious wrong in multiplying the +number of hereditary invalids. Whole families of children have fallen heir to lives of misery and +suffering by the indiscretion and poor judgment of parents. No young man in the vigor of health +should think for a moment of marrying a girl who has the impress of consumption or other disease +already stamped upon her feeble constitution. It only multiplies his own suffering, and brings no +material happiness to his invalid wife. On the other hand, no healthy, vigorous young woman +ought to unite her destiny with a man, no matter how much she adored him, who is not healthy +and able to brave the hardships of life. If a young man or young woman with feeble body cannot +find permanent relief either by medicine or change of climate, no thoughts of marriage should be +entertained. Courting a patient may be pleasant, but a hard thing in married life to enjoy. The +young lady who supposes that any young man wishes to marry her for the sake of nursing her +through life makes a very grave mistake.</p> +<span class="pagenum"><a name="page145" id="page145"></a>[pg 145, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full145.jpg"> +<img width="40%" src="images/ill145.jpg" +alt="Life Insurance Companies Demand Physical Examination. Why Not Matrimony?" /> +<br />Life Insurance Companies Demand Physical Examination.<br /> Why Not +Matrimony?</a></p></div> + + +<span class="pagenum"><a name="page146" id="page146"></a>[pg 146, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Whom to Choose for a Husband.</b>—The choice of a husband requires the +coolest judgment and the most vigilant sagacity. A true union based on organic law is happiness, +but let all remember that oil and water will not mix: the lion will not lie down with the lamb, nor +can ill-assorted marriages be productive of aught but discord.</p> <div class="poem"> <div +class="stanza"> <p>"Let the woman take</p> <p>An elder than herself, so wears she to +him—</p> <p>So sways she, rules in her husband's heart."</p> </div> </div> +<p>Look carefully at the disposition.—See that your intended Spouse is kind-hearted, +generous, and willing to respect the opinions of others, though not in sympathy with them. Don't +marry a selfish tyrant who thinks only of himself.</p> + +<p>6. <b>Be Careful.</b>—Don't marry an intemperate man with a view of reforming +him. Thousands have tried it and failed. Misery, sorrow and a very hell on earth have been the +consequences of too many such generous undertakings.</p> + +<p>7. <b>The True and Only Test</b> which any man should look for in woman is modesty in +demeanor before marriage, absence both of assumed ignorance and disagreeable familiarity, and a +pure and religious frame of mind. Where these are present, he need not doubt that he has a faithful +and a chaste wife.</p> + +<p>8. <b>Marrying First Cousins</b> is dangerous to offspring. The observation is universal, the +children of married first cousins are too often idiots, insane, clump-footed, crippled, blind, or +variously diseased. First cousins are always sure to impart all the hereditary disease in both +families to their children. If both are healthy there is less danger.</p> <p>9. <b>Do Not Choose +One Too Good,</b> or too far above you, lest the inferior dissatisfying the superior, breed those +discords which are worse than the trials of a single life. Don't be too particular; for you might go +farther and fare worse. As far as you yourself are faulty, you should put up with faults. Don't +cheat a consort by getting one much better than you can give. We are not in heaven yet, and must +put up with their imperfections, and instead of grumbling at them, be glad they are no worse; +remembering that a faulty one is a great deal better than none, if he loves you.</p> +<p>10. <b>Marrying for Money.</b>—Those who seek only the society of those who can +boast of wealth will nine times out of ten suffer disappointment. Wealth cannot manufacture true +love nor money buy domestic happiness. Marry because you love each other, and God will bless +your home. A cottage with a loving wife is worth more than a royal palace with a discontented +and unloving queen.</p> +<span class="pagenum"><a name="page147" id="page147"></a>[pg 147, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Difference in Age.</b>—It is generally admitted that the husband should be a +few years older than the wife. The question seems to be how much difference. Up to twenty-two +those who propose marriage should be about the same age; however, other things being equal, a +difference of fifteen years after the younger is twenty-five, need not prevent a marriage. A man of +forty-five may marry a woman of twenty-five much more safely than one of thirty a girl below +nineteen, because her mental sexuality is not as mature as his, and again her natural coyness +requires more delicate and affectionate treatment than he is likely to bestow. A girl of twenty or +under should seldom if ever marry a man of thirty or over, because the love of an elderly man for +a girl is more parental than conjugal; while hers for him is like that of a daughter to a father. He +may pet, flatter and indulge her as he would a grown-up daughter, yet all this is not genuine +masculine and feminine love, nor can she exert over him the influence every man requires from his +wife.</p> + +<p>12. <b>The Best Time.</b>—All things considered, we advise the male reader to keep +his desires in check till he is at least twenty-five, and the female not to enter the pale of wedlock +until she has attained the age of twenty. After those periods, marriage is the proper sphere of +action, and one in which nearly every individual is called by nature to play his proper part.</p> +<p>13. <b>Select Carefully.</b>—While character, health, accomplishments and social +position should be considered, yet one must not overlook mental construction and physical +conformation. The rule always to be followed in choosing a life partner is <i>identity of taste and +diversity of temperament</i>. Another essential is that they be physically adapted to each other. +For example: The pelvis—that part of the anatomy containing all the internal organs of +gestation—is not only essential to beauty and symmetry, but is a matter of vital importance +to her who contemplates matrimony, and its usual consequences. Therefore, the woman with a +very narrow and contracted pelvis should never choose a man of giant physical development lest +they cannot duly realize the most important of the enjoyments of the marriage state, while the +birth of large infants will impose upon her intense labor pains, or even cost her her life.</p> +<span class="pagenum"><a name="page148" id="page148"></a>[pg 148, <a +href="#toc">ToC</a>]</span> + +<center> + <img width="60%" src="images/ill148.png" alt=" EXPLAINING THE NEED OF A NEW +HAT." +/></center> + + +<hr /> + +<h2>CHOOSE INTELLECTUALLY—LOVE AFTERWARD.</h2> + + +<p>1. <b>Love.</b>—Let it ever be remembered that love is one of the most sacred +elements of our nature, and the most dangerous with which to tamper. It is a very beautiful and +delicately contrived faculty, producing the most delightful results, but easily thrown out of +repair—like a tender plant, the delicate fibers of which incline gradually to entwine +themselves around its beloved one, uniting two willing hearts by a thousand endearing ties, and +making of "twain one flesh": but they are easily torn asunder, and then adieu to the joys of +connubial bliss!</p> + +<span class="pagenum"><a name="page149" id="page149"></a>[pg 149, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Courting by the Quarter.</b>—This courting by the quarter, "here a little and +there a little," is one of the greatest evils of the day. This getting a little in love with Julia, and +then a little with Eliza, and a little more with Mary,—this fashionable flirtation and +coquetry of both sexes—is ruinous to the domestic affections; besides, effectually +preventing the formation of true connubial love. I consider this dissipation of the affections one of +the greatest sins against Heaven, ourselves, and the one trifled with, that can be committed.</p> +<p>3. <b>Frittering Away Affections.</b>—Young men commence courting long before +they think of marrying, and where they entertain no thoughts of marriage. They fritter away their +own affections, and pride themselves on their conquests over the female heart; triumphing in +having so nicely fooled them. They pursue this sinful course so far as to drive their pitiable +victims, one after another, from respectable society, who, becoming disgraced, retaliate by +heaping upon them all the indignities and impositions which the fertile imagination of woman can +invent or execute.</p> + +<p>4. <b>Courting Without Intending to Marry.</b>—Nearly all this wide-spread crime +and suffering connected with public and private licentiousness and prostitution, has its origin in +these unmeaning courtships—this premature love—this blighting of the affections, +and every young man who courts without intending to marry, is throwing himself or his +sweet-heart into <i>this hell upon earth.</i> And most of the blame rests on young men, because +they take the liberty of paying their addresses to the ladies and discontinuing them, at pleasure, +and thereby mainly cause this vice.</p> +<p>5. <b>Setting Their Caps.</b>—True, young ladies sometimes "set their caps," +sometimes court very hard by their bewitching smiles and affectionate manners; by the natural +language of love, or that backward reclining and affectionate roll of the head which expresses it; +by their soft and persuasive accents; by their low dresses, artificial forms, and many other +unnatural and affected ways and means of attracting attention and exciting love; but women never +court till they have been in love and experienced its interruption, till their first and most tender +fibres of love have been frost-bitten by disappointment. It is surely a sad condition of society.</p> +<span class="pagenum"><a name="page150" id="page150"></a>[pg 150, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full150.jpg"> +<img width="40%" src="images/ill150.jpg" +alt="Motherhood" /> +<br />MOTHERHOOD</a></p></div> + + +<span class="pagenum"><a name="page151" id="page151"></a>[pg 151, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Trampling the Affections of Women.</b>—But man is a self-privileged +character. He may not only violate the laws of his own social nature with impunity, but he may +even trample upon the affections of woman. He may even carry this sinful indulgence to almost +any length, and yet be caressed and smiled tenderly upon by woman; aye, even by virtuous +woman. He may call out, only to blast the glowing affections of one young lady after another, and +yet his addresses be cordially welcomed by others. Surely a gentleman is at perfect liberty to pay +his addresses, not only to a lady, but even to the ladies, although he does not once entertain the +thought of marrying his sweet-heart, or, rather his victim. O, man, how depraved! O, woman, +how strangely blind to your own rights and interests!</p> <p>7. <b>An Infallible +Sign.</b>—An infallible sign that a young man's intentions are improper, is his trying to +excite your passions. If he loves you, he will never appeal to that feeling, because he respects you +too much for that. And the woman who allows a man to take advantage of her just to compel him +to marry her, is lost and heartless in the last degree, and utterly destitute of moral principle as well +as virtue. A woman's riches is her virtue, that gone she has lost all.</p> <p>8. <b>The Beginning +of Licentiousness.</b>—Man it seldom drives from society. Do what he may, woman, aye, +virtuous and even pious woman rarely excludes him from her list of visitors. But where is the +point of propriety?—immoral transgression should exclude either sex from respectable +society. Is it that one false step which now constitutes the boundary between virtue and vice? Or +rather, the discovery of that false step? Certainly not! but it is all that leads to, and precedes and +induces it. It is this courting without marrying. This is the beginning of licentiousness, as well as +its main, procuring cause, and therefore infinitely worse than its consummation merely.</p> +<p>9. <b>Searing the Social Affections.</b>—He has seared his social affections so +deeply, so thoroughly, so effectually, that when, at last, he wishes to marry, he is incapable of +loving. He marries, but is necessarily cold-hearted towards his wife, which of course renders her +wretched, if not jealous, and reverses the faculties of both towards each other; making both most +miserable for life. This induces contention and mutual recrimination, if not unfaithfulness, and +imbitters the marriage relations through life; and well it may.</p> <p>10. <b>Unhappy +Marriages.</b>—This very cause, besides inducing most of that unblushing public and +private prostitution already alluded to, renders a large proportion of the marriages of the present +day unhappy. Good people mourn over the result, but do not once dream of its cause. They even +pray for moral reform, yet do the very things that increase the evil.</p> <span +class="pagenum"><a name="page152" id="page152"></a>[pg 152, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Weeping Over Her Fallen Son.</b>—Do you see yonder godly mother, +weeping over her fallen son, and remonstrating with him in tones of a mother's tenderness and +importunity? That very mother prevented that very son marrying the girl he dearly loved, because +she was poor, and this interruption of his love was the direct and procuring cause of his ruin; for, +if she had allowed him to marry this beloved one, he never would have thought of giving his +"strength unto strange women." True, the mother ruined her son ignorantly, but none the less +effectually.</p> + +<p>12. <b>Seduction and Ruin.</b>—That son next courts another virtuous fair one, +engages her affections, and ruins her, or else leaves her broken-hearted, so that she is the more +easily ruined by others, and thus prepares the way for her becoming an inmate of a house "whose +steps take hold on hell." His heart is now indifferent, he is ready for anything.</p> <p>13. +<b>The Right Principle.</b>—I say then, with emphasis, that no man should ever pay his +addresses to any woman, until he has made his selection, not even to aid him in making that +choice. He should first make his selection intellectually, and love afterward. He should go about +the matter coolly and with judgment, just as he would undertake any other important matter. No +man or woman, when blinded by love, is in a fit state to judge advantageously as to what he or +she requires, or who is adapted to his or her wants.</p> <p>14. <b>Choosing First and Loving +Afterwards.</b>—I know, indeed, that this doctrine of choosing first and loving afterward, +of excluding love from the councils, and of choosing by and with the consent of the intellect and +moral sentiments, is entirely at variance with the feelings of the young and the customs of society; +but, for its correctness, I appeal to the common-sense—not to the experience, for so few +try this plan. Is not this the only proper method, and the one most likely to result happily? Try +it.</p> <p>15. <b>The Young Woman's Caution.</b>—And, especially, let no young lady +ever once think of bestowing her affections till she is certain they will not be broken +off—that is, until the match is fully agreed upon, but rather let her keep her heart whole till +she bestows it for life. This requisition is as much more important, and its violation as much more +disastrous to woman than to man, as her social faculties are stronger than his.</p> <p>16. <b>A +Burnt Child Dreads the Fire.</b>—As a "burnt child dreads the fire," and the more it is +burnt, the greater the dread: so your affections, once interrupted, will recoil from a second love, +and distrust all mankind. No! you cannot be too choice of your love—that pivot on which +turn your destinies for life and future happiness.</p> <span class="pagenum"><a +name="page153" id="page153"></a>[pg 153, <a href="#toc">ToC</a>]</span> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full153.jpg"> +<img width="50%" src="images/ill153.jpg" +alt="AFTER THE ENGAGEMENT" /> +<br />AFTER THE ENGAGEMENT</a></p></div> + + +<span class="pagenum"><a name="page154" id="page154"></a>[pg 154, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Love-Spats.</h2> + +<div class="poem"> <div class="stanza"> <p>Could ever hear by tale or history,</p> <p>The +course of true love never did run smooth.</p> <p>—SHAKESPEARE.</p> </div><div +class="stanza"> <p>"Heaven has no rage like love to hatred turned,</p> <p>Nor hell a fury like a +woman scorned."—CONGREVE.</p> </div> </div> + + +<p>"Thunderstorms clear the atmosphere and promote vegetation; then why not Love-spats +promote love, as they certainly often do?"</p> +<p>"They are almost universal, and in the nature of our differences cannot be helped. The more +two love, the more they are aggrieved by each other's faults; of which these spats are but the +correction."</p> +<p>"Love-spats instead of being universal, they are consequent on imperfect love, and only +aggravate, never correct errors. Sexual storms never improve, whereas love obviates faults by +praising the opposite virtues. Every view of them, practical and philosophical, condemns them as +being to love what poison is to health, both before and after marriage. They are nothing but +married discords. Every law of mind and love condemns them. Shun them as you would deadly +vipers, and prevent them by forestallment."—O.S. Fowler.</p> <p>1. <b>The True +Facts.</b>—Notwithstanding some of the above quotations, to the contrary, trouble and +disagreement between lovers embitters both love and life. Contention is always dangerous, and +will beget alienation if not final separation.</p> <p>2. <b>Confirmed +Affections.</b>—Where affections are once thoroughly confirmed, each one should be +very careful in taking offense, and avoid all disagreements as far as possible, but if disagreements +continually develop with more or less friction and irritation, it is better for the crisis to come and a +final separation take place. For peace is better than disunited love.</p> <p>3. +<b>Hate-Spats.</b>—Hate-spats, though experienced by most lovers, yet, few realize how +fatal they are to subsequent affections. Love-spats develop into hate-spats, and their effects upon +the affections are blighting and should not under any circumstances be tolerated. Either agree, or +agree to disagree. If there cannot be harmony before the ties of marriage are assumed, then there +cannot be harmony after. Married life will be continually marred by a series of "hate-spats" that +sooner or later will destroy all happiness, unless the couple are reasonably well mated.</p> +<span class="pagenum"><a name="page155" id="page155"></a>[pg 155, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full155.jpg"> +<img width="60%" src="images/ill155.jpg" +alt="Home Loving Hearts are Happiest" /> +<br />HOME LOVING HEARTS ARE HAPPIEST.</a></p></div> + +<span +class="pagenum"><a name="page156" id="page156"></a>[pg 156, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>More Fatal the Oftener They Occur.</b>—As O.S. Fowler says: "'The poison of +asps is under their lips.' The first spat is like a deep gash cut into a beautiful face, rendering it +ghastly, and leaving a fearful scar, which neither time nor cosmetics can ever efface; including that +pain so fatal to love, and blotting that sacred love-page with memory's most hideous and +imperishable visages. Cannot many now unhappy remember them as the beginning of that +alienation which embittered your subsequent affectional cup, spoiled your lives? With what +inherent repulsion do you look back upon them? Their memory is horrid, and effect on love most +destructive."</p> + +<p>5. <b>Fatal Conditions.</b>—What are all lovers' "spats" but disappointment in its +very worst form? They necessarily and always produce all its terrible consequences. The finer +feelings and sensibilities will soon become destroyed and nothing but hatred will remain.</p> +<p>6. <b>Extreme Sorrow.</b>—After a serious "spat" there generally follows a period of +tender sorrow, and a feeling of humiliation and submission. Mutual promises are consequently +made that such a condition of things shall never happen again, etc. But be sure and remember, +that every subsequent difficulty will require stronger efforts to repair the breach. Let it be +understood that these compromises are dangerous, and every new difficulty increases their +fatality. Even the strongest will endure but few, nor survive many.</p> <p>7. <b>Distrust and +Want of Confidence.</b>—Most difficulties arise from distrust or lack of confidence or +common-sense. When two lovers eye each other like two curs, each watching, lest the other +should gain some new advantage, then this shows a lack of common-sense, and the young couple +should get sensible or separate.</p> <p>8. <b>Jealousy.</b>—When one of the lovers, +once so tender, now all at once so cold and hardened; once so coy and familiar now suddenly so +reserved, distant, hard and austere, is always a sure case of jealousy. A jealous person is first +talkative, very affectionate, and then all at once changes and becomes cold, reserved and +repulsive, apparently without cause. If a person is jealous before marriage, this characteristic will +be increased rather than diminished by marriage.</p> + +<span class="pagenum"><a name="page157" id="page157"></a>[pg 157, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>Confession.</b>—If you make up by confession, the confessor feels mean and +disgraced; or if both confess and forgive, both feel humbled; since forgiveness implies inferiority +and pity; from which whatever is manly and womanly shrinks. Still even this is better than +continued "spats."</p> + +<p>10. <b>Prevention.</b>—If you can get along well in your courtship you will +invariably make a happy couple if you should unite your destinies in marriage. Learn not to give +nor take offence. You must remember that all humanity is imperfect at best. We all have our +faults, and must keep them in subordination. Those who truly love each other will have but few +difficulties in their courtship or in married life.</p> + +<p>11. <b>Remedies.</b>—Establishing a perfect love in the beginning constitutes a +preventive. Fear that they are not truly loved usually paves the way for "spats." Let all who make +any pretension guard against all beginnings of this reversal, and strangle these "hate-spats" the +moment they arise. "Let not the sun go down upon thy wrath," not even an hour, but let the next +sentence after they begin quench them forever. And let those who cannot court without "spats," +stop; for those who spat before marriage must quarrel after.</p> + +<div class="figcenter" +style="width:100%;"> +<p class="center"> +<a href="images/full157.jpg"> +<img width="70%" src="images/ill157.jpg" +alt="Let not the sun go down upon thy wrath" /> +<br />Let not the sun go down upon thy wrath.</a></p></div> <br /><br /> <span +class="pagenum"><a name="page158" id="page158"></a>[pg 158, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full158.jpg"> +<img width="60%" src="images/ill158.jpg" +alt="b>Alone and Forsaken" /> +<br />ALONE AND FORSAKEN</a></p></div> + + +<span class="pagenum"><a name="page159" id="page159"></a>[pg 159, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>A Broken Heart.</h2> + + +<p>1. <b>Wounded Love.</b>—'Tis true that love wields a magic, sovereign, absolute, +and tyrannical power over both the body and the mind when it is given control. It often, in case of +dissapointment, works havoc and deals death blows to its victims, and leaves many in that morbid +mental condition which no life-tonics simply can restore. Wounded love may be the result of hasty +and indiscreet conduct of young people; or the outgrowth of lust, or the result of domestic +infidelity and discord.</p> + +<p>2. <b>Fatal Effects.</b>—Our cemeteries receive within the cold shadows of the grave +thousands and thousands of victims that annually die from the results of "broken hearts." It is no +doubt a fact that love troubles cause more disorders of the heart than everything else +combined.</p> + +<p>3. <b>Disrupted Love.</b>—It has long been known that dogs, birds, and even horses, +when separated from their companions or friends, have pined away and died; so it is not strange +that man with his higher intuitive ideas of affection should suffer from love when suddenly +disrupted.</p> + +<p>4. <b>Crucifying Love.</b>—Painful love feelings strike right to the heart, and the +breaking up of love that cannot be consummated in marriage is sometimes allowed to crucify the +affections. There is no doubt that the suffering from disappointed love is often deeper and more +intense than meeting death itself.</p> + +<p>5. <b>Healing.</b>—The paralyzing and agonizing consequences of ruptured love can +only be remedied by diversion and society. Bring the mind into a state of patriotic independence +with a full determination to blot out the past. Those who cannot bring into subordination the +pangs of disappointment in love are not strong characters, and invariably will suffer +disappointments in almost every department of life. Disappointment in love means rising above it, +and conquering it, or demoralization, mental, physical and sexual.</p> <p>6. <b>Love Runs +Mad.</b>—Love comes unbidden. A blind ungovernable impulse seems to hold sway in the +passions of the affections. Love is blind and seems to completely subdue and conquer. It often +comes like a clap of thunder from a clear sky, and when it falls it falls flat, leaving only the ruins +of a tornado behind.</p> <p>7. <b>Bad, Dismal, and Blue Feelings.</b>—Despondency +breathes disease, and those who yield to it can neither work, eat nor sleep; they only suffer. The +spell-bound, fascinated, magnetized affections seem to deaden self-control and no doubt many +suffering from love-sickness are totally helpless; they are beside themselves, irritational and wild. +Men and women of genius, influence and education, all seem to suffer alike, but they do not yield +alike to the subduing influence; some pine away and die; others rise above it, and are the stronger +and better for having been afflicted.</p> +<span class="pagenum"><a name="page160" id="page160"></a>[pg 160, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Rise above It.</b>—Cheer up! If you cannot think pleasurably over your +misfortune, forget it. You must do this or perish. Your power and influence is too much to blight +by foolish and melancholic pining. Your own sense, your self-respect, your self-love, your love for +others, command you not to spoil yourself by crying over "spilt milk."</p> <p>9. <b>Retrieve +Your Past Loss.</b>—Do sun, moon, and stars indeed rise and set in your loved one? Are +there not "as good fish in the sea as ever were caught?" and can you not catch them? Are there +not other hearts on earth just as loving and lovely, and in every way as congenial; If circumstances +had first turned you upon another, you would have felt about that one as now about this. Love +depends far less on the party loved than on the loving one. Or is this the way either to retrieve +your past loss, or provide for the future? Is it not both unwise and self-destructive; and in every +way calculated to render your case, present and prospective, still more hopeless?</p> <p>10. +<b>Find Something to Do.</b>—Idle hands are Satan's workshop. Employ your mind; find +something to do; something in which you can find self-improvement; something that will fit you +better to be admired by someone else, read, and improve your mind; get into society, throw your +whole soul into some new enterprise, and you will conquer with glory and come out of the fire +purified and made more worthy.</p> + +<p>11. <b>Love Again.</b>—As love was the cause of your suffering, so love again will +restore you, and you will love better and more consistently. Do not allow yourself to become +soured and detest and shun association. Rebuild your dilapidated sexuality by cultivating a general +appreciation of the excellence, especially of the mental and moral qualities of the opposite sex. +Conquer your prejudices, and vow not to allow anyone to annoy or disturb your calmness.</p> +<p>12. <b>Love for the Dead.</b>—A most affectionate woman, who continues to love +her affianced though long dead, instead of becoming soured or deadened, manifests all the +richness and sweetness of the fully-developed woman thoroughly in love, along with a softened, +mellow, twilight sadness which touches every heart, yet throws a peculiar lustre and beauty over +her manners and entire character. She must mourn, but not forever. It is not her duty to herself or +to her Creator.</p> + +<span class="pagenum"><a name="page161" id="page161"></a>[pg 161, <a +href="#toc">ToC</a>]</span> + +<p>13. <b>A Sure Remedy.</b>—Come in contact with the other sex. You are infused +with your lover's magnetism, which must remain till displaced by another's. Go to parties and +picnics; be free, familiar, offhand, even forward; try your knack at fascinating another, and yield to +fascinations yourself. But be honest, command respect, and make yourself attractive and +worthy.</p> + +<center> + <img width="70%" +src="images/ill161.png" alt="A SURE REMEDY" /></center> + +<span class="pagenum"><a name="page162" id="page162"></a>[pg 162, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Former Customs and Peculiarities Among Men.</h2> + + +<p>1. <b>Polygamy.</b>—There is a wide difference as regards the relations of the sexes +in different parts of the world. In some parts polygamy has prevailed from time immemorial.</p> +<p>Most savage people are polygamists, and the Turks, though slowly departing from the +practice, still allow themselves a plurality of wives.</p> <p>2. <b>Rule +Reversed.</b>—In Thibet the rule is reversed, and the females are provided with two or +more husbands. It is said that in many instances a whole family of brothers have but one wife. The +custom has at least one advantageous feature, viz.: the possibility of leaving an unprotected +widow and a number of fatherless children is entirely obviated.</p> <p>3. <b>The Morganatic +Marriage</b> is a modification of polygamy. It sometimes occurs among the royalty of Europe, +and is regarded as perfectly legitimate, but the morganatic wife is of lower rank than her royal +husband, and her children do not inherit his rank or fortune. The Queen only is the consort of the +sovereign, and entitled to share his rank.</p> <p>4. <b>Different Manners of Obtaining +Wives.</b>—Among the uncivilized almost any envied possession is taken by brute force +or superior strength. The same is true in obtaining a wife. The strong take precedence of the +weak. It is said that among the North American Indians it was the custom for men to wrestle for +the choice of women. A weak man could seldom retain a wife that a strong man coveted.</p> +<p>The law of contest was not confined to individuals alone. Women were frequently the cause +of whole tribes arraying themselves against each other in battle. The effort to excel in physical +power was a great incentive to bodily development, and since the best of the men were preferred +by the most superior women, the custom was a good one in this, that the race was improved.</p> +<p>5. <b>The Aboriginal Australian</b> employed low cunning and heartless cruelty in obtaining +his wife. Laying in ambush, with club in hand, he would watch for the coveted woman, and, +unawares, spring upon her. If simply disabled he carried her off as his possession, but if the blow +had been hard enough to kill, he abandoned her to watch for another victim. There is here no +effort to attract or please, no contest of strength; his courtship, if courtship it can be called, would +compare very unfavorably with any among the brute creation.</p> <span class="pagenum"><a +name="page163" id="page163"></a>[pg 163, <a href="#toc">ToC</a>]</span> <p>6. <b>The +Kalmuck Tartar</b> races for his bride on horseback, she having a certain start previously agreed +upon. The <i>nuptial knot</i> consists in catching her, but we are told that the result of the race +all depends upon whether the girl wants to be caught or not.</p> <p>7. <b>Hawaiian +Islanders.</b>—Marriage among the early natives of these islands was merely a matter of +mutual inclination. There was no ceremony at all, the men and women united and separated as +they felt disposed.</p> + +<p>8. <b>The Feudal Lord</b>, in various parts of Europe, when any of his dependents or +followers married, exercised the right of assuming the bridegroom's proper place in the marriage +couch for the first night. Seldom was there any escape from this abominable practice. Sometimes +the husband, if wealthy, succeeded in buying off the petty sovereign from exercising his +privilege.</p> + +<p>9. <b>The Spartans</b> had the custom of encouraging intercourse between their best men +and women for the sake of a superior progeny, without any reference to a marriage ceremony. +Records show that the ancient Roman husband has been known to invite a friend, in whom he +may have admired some physical or mental trait, to share the favors of his wife; that the peculiar +qualities that he admired might be repeated in the offspring.</p> <center><img width="20%" +src="images/ill163.png" +alt="Flourish" /></center> + +<span class="pagenum"><a name="page164" id="page164"></a>[pg 164, <a +href="#toc">ToC</a>]</span> +<br /><br /> + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full164.jpg"> +<img width="50%" src="images/ill164.jpg" +alt="PROPOSING" /> +<br />PROPOSING</a></p></div> + + +<span class="pagenum"><a name="page165" id="page165"></a>[pg 165, <a +href="#toc">ToC</a>]</span> + +<br /><br /> +<center> + <img width="70%" +src="images/ill165.png" alt="Gentleman in a rowboat with a Lady" /></center> <br /> <div +class="poem"> <div class="stanza"><p>Hasty marriage seldom proveth +well.—<i>Shakespeare, Henry VI.</i></p></div></div> + +<div class="poem"> <div class="stanza"><p>The reason why so few marriages are happy is, +because young ladies spend their time in making nets, not in making cages.—<i>Swift, +Thoughts on Various Subjects.</i></p></div></div> + + +<hr /> + +<h2>Sensible Hints in Choosing a Partner.</h2> + + +<p>1. There are many fatal errors and many love-making failures in courtship. Natural laws +govern all nature and reduce all they govern to eternal right; therefore love naturally, not +artificially. Don't love a somebody or a nobody simply because they have money.</p> <p>2. +<b>Court Scientifically.</b>—If you court at all, court scientifically. Bungle whatever else +you will, but do no bungle courtship. A failure in this may mean more than a loss of wealth or +public honors; it may mean ruin, or a life often worse than death. The world is full of wretched +and mismated people.</p> + +<p><b>Begin right</b> and all will be right; begin wrong and all will end wrong. When you +court, make a business of it and study your interest the same as you would study any other +business proposition.</p> + +<p>3. <b>Divorces.</b>—There is not a divorce on our court records that is not the result +of some fundamental error in courtship. The purity or the power of love may be corrupted the +same as any other faculty, and when a man makes up his mind to marry and shuts his eyes and +grabs in the dark for a companion, he dishonors the woman he captures and commits a crime +against God and society. In this enlightened age there should be comparatively few mistakes made +in the selection of a suitable partner. Sufficient time should be taken to study each other's +character and disposition. Association will soon reveal adaptability.</p> <p>4. <b>False +Love.</b>—Many a poor, blind and infatuated novice thinks he is desperately in love, +when there is not the least genuine affection in his nature. It is all a momentary passion a sort of +puppy love; his vows and pledges are soon violated, and in wedlock he will become indifferent +and cold to his wife and children, and he will go through life without ambition, encouragement or +success. He will be a failure. True love speaks for itself, and the casual observer can read its +proclamations. True love does not speak in a whisper, it always makes itself heard. The follies of +flirting develops into many unhappy marriages, and blight many a life. Man happily married has +superior advantages both social and financially.</p> <span class="pagenum"><a +name="page166" id="page166"></a>[pg 166, <a href="#toc">ToC</a>]</span> +<p>5. <b>Flirting just for Fun.</b>—Who is the flirt, what is his reputation, motive, or +character? Every young man and woman must have a reputation; if it is not good it is bad, there is +no middle ground. Young people who are running in the streets after dark, boisterous and noisy in +their conversation, gossiping and giggling, flirting with first one and then another, will soon settle +their matrimonial prospects among good society. Modesty is a priceless jewel. No sensible young +man with a future will marry a flirt.</p> +<p>6. <b>The Arch-Deceiver.</b>—They who win the affection simply for their own +amusement are committing a great sin for which there is no adequate punishment. How can you +shipwreck the innocent life of that confiding maiden, how can you forget her happy looks as she +drank in your expressions of love, how can you forget her melting eyes and glowing cheeks, her +tender tone reciprocating your pretended love? Remember that God is infinitely just, and "the soul +that sinneth shall surely die." You may dash into business, seek pleasure in the club room, and +visit gambling hells, but "Thou art the man" will ever stare you in the face. Her pale, sad cheeks, +her hollow eyes will never cease to haunt you. Men should promote happiness, and not cause +misery. Let the savage Indians torture captives to death by the slow flaming fagot, but let civilized +man respect the tenderness and love of confiding women. Torturing the opposite sex is +double-distilled barbarity. Young men agonizing young ladies, is the cold-blooded cruelty of +devils, not men.</p> + +<p>7. <b>The Rule to Follow.</b>—Do not continually pay your attentions to the same +lady if you have no desire to win her affections. Occasionally escorting her to church, concert, +picnic, party, etc., is perfectly proper; but to give her your special attention, and extend invitations +to her for all places of amusements where you care to attend, is an implied promise that you prefer +her company above all others, and she has a right to believe that your attentions are serious.</p> +<span class="pagenum"><a name="page167" id="page167"></a>[pg 167, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="40%" src="images/ill167.png" +alt="THE WEDDING RING" /> +<br />THE WEDDING RING</center> + + +<p>8. <b>Every Girl Should Seal Her Heart</b> against all manifested affections, unless they are +accompanied by a proposal. Woman's love is her all, and her heart should be as flint until she finds +one who is worthy of her confidence. Young woman, never bestow your affections until by some +word or deed at least you are fully justified in recognizing sincerity and faith in him who is paying +you special attention. Better not be engaged until twenty-two. You are then more competent to +judge the honesty and falsity of man. Nature has thrown a wall of maidenly modesty around you. +Preserve that and not let your affections be trifled with while too young by any youthful flirt who +is in search of hearts to conquer.</p> +<span class="pagenum"><a name="page168" id="page168"></a>[pg 168, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>Female Flirtation.</b>—The young man who loves a young woman has paid her +the highest compliment in the possession of man. Perpetrate almost any sin, inflict any other +torture, but spare him the agony of disappointment. It is a crime that can never be forgiven, and a +debt that never can be paid.</p> + +<p>10. <b>Loyalty.</b>—Young persons with serious intentions, or those who are +engaged should be thoroughly loyal to each other. If they seek freedom with others the flame of +jealousy is likely to be kindled and love is often turned to hatred, and the severest anger of the +soul is aroused. Loyalty, faithfulness, confidence, are the three jewels to be cherished in courtship. +Don't be a flirt.</p> +<p>11. <b>Kissing, Fondling, and Caressing Between +Lovers.</b>—This should never be tolerated under any circumstances, unless there is an +engagement to justify it, and then only in a sensible and limited way. The girl who allows a young +man the privilege of kissing her or putting his arms around her waist before engagement will at +once fall in the estimation of the man she has thus gratified and desired to please. Privileges +always injure, but never benefit.</p> + +<p>12. <b>Improper Liberties During Courtship Kill Love.</b>—Any improper liberties +which are permitted by young ladies, whether engaged or not, will change love into sensuality, +and her affections will become obnoxious, if not repellent. Men by nature love virtue, and for a +life companion naturally shun an amorous woman. Young folks, as you love moral purity and +virtue, never reciprocate love until you have required the right of betrothal. Remember that those +who are thoroughly in love will respect the honor and virtue of each other. The purity of woman +is doubly attractive, and sensuality in her becomes doubly offensive and repellent. It is contrary to +the laws of nature for a man to love a harlot.</p> + +<p>13. <b>A Seducer.</b>—The punishment of the seducer is best given by O.S. Fowler, +in his "Creative Science." The sin and punishment rest on all you who call out only to blight a +trusting, innocent, loving virgin's affections, and then discard her. You deserve to be +horsewhipped by her father, cowhided by her brothers, branded villain by her mother, cursed by +herself, and sent to the whipping-post and dungeon.</p> + +<span class="pagenum"><a name="page169" id="page169"></a>[pg 169, <a +href="#toc">ToC</a>]</span> + +<p>14. <b>Caution.</b>—A young lady should never encourage the attentions of a young +man, who shows no interest in his sisters. If a young man is indifferent to his sisters he will +become indifferent to his wife as soon as the honey moon is over. There are few if any exceptions +to this rule. The brother who will not be kind and loving in his mother's home will make a very +poor husband.</p> + +<p>15. <b>The Old Rule:</b> "Never marry a man that does not make his mother a Christmas +present every Christmas," is a good one. The young lady makes no mistake in uniting her destinies +with the man that loves his mother and respects his sisters and brothers.</p> <center> <img +width="70%" +src="images/ill169.png" alt="Husband and Wife with four children" /></center><br /><br /> <span +class="pagenum"><a name="page170" id="page170"></a>[pg 170, <a +href="#toc">ToC</a>]</span> + +<center> + <img width="60%" +src="images/ill170.png" alt="A CHINESE BRIDE AND GROOM." /></center> <hr /> +<h2>SAFE HINTS.</h2> + + +<p>1. Marry in your own position in life. If there is any difference in social position, it is better +that the husband should be the superior. A woman does not like to look down upon her husband, +and to be obliged to do so is a poor guarantee for their happiness.</p> <p>2. It is best to marry +persons of your own faith and religious convictions, unless one is willing to adopt those of the +other. Difference of faith is apt to divide families, and to produce great trouble in after life. A +pious woman should beware of marrying an irreligious man.</p> <span class="pagenum"><a +name="page171" id="page171"></a>[pg 171, <a href="#toc">ToC</a>]</span> +<p>3. Don't be afraid of marrying a poor man or woman. Good health, cheerful disposition, stout +hearts and industrious hands will bring happiness and comfort.</p> <p>4. Bright red hair should +marry jet black, and jet black auburn or bright red, etc. And the more red-faced and bearded or +impulsive a man, the more dark, calm, cool and quiet should his wife be; and vice versa. The florid +should not marry the florid, but those who are dark, in proportion as they themselves are +light.</p> + +<p>5. Red-whiskered men should marry brunettes, but no blondes; the color of the whiskers +being more determinate of the temperament than that of the hair.</p> <p>6. The color of the +eyes is still more important. Gray eyes must marry some other color, almost any other except +gray; and so of blue, dark, hazel, etc.</p> <p>7. Those very fleshy should not marry those +equally so, but those too spare and slim; and this is doubly true of females. A spare man is much +better adapted to a fleshy woman than a round-favored man. Two who are short, thick-set and +stocky, should not unite in marriage, but should choose those differently constituted; but on no +account one of their own make. And, in general, those predisposed to corpulence are therefore +less inclined to marriage.</p> <p>8. Those with little hair or beard should marry those whose +hair is naturally abundant; still those who once had plenty, but who have lost it, may marry those +who are either bald or have but little; for in this, as in all other cases, all depends on what one is +by nature, little on present states.</p> + +<p>9. Those whose motive-temperament decidedly predominates, who are bony, only moderately +fleshy, quite prominent-featured, Roman-nosed and muscular, should not marry those similarly +formed.</p> +<p>10. Small, nervous men must not marry little, nervous or sanguine women, lest both they and +their children have quite too much of the hot-headed and impulsive, and die suddenly.</p> +<p>11. Two very beautiful persons rarely do or should marry; nor two extra homely. The fact is a +little singular that very handsome women, who of course can have their pick, rarely marry +good-looking men, but generally give preference to those who are homely; because that +exquisiteness in which beauty originates naturally blends with that power which accompanies huge +noses and disproportionate features.</p> +<span class="pagenum"><a name="page172" id="page172"></a>[pg 172, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full172.jpg"> +<img width="50%" src="images/ill172.jpg" +alt="Woman Smelling Flowers captioned Light. Life. Health and Beauty" /> <br />Light.Life. +Health and Beauty.</a></p></div> + + +<span class="pagenum"><a name="page173" id="page173"></a>[pg 173, <a +href="#toc">ToC</a>]</span> + +<p>12. Rapid movers, speakers, laughers, etc., should marry those who are calm and deliberate, +and impulsives those who are stoical; while those who are medium may marry those who are +either or neither, as they prefer.</p> + +<p>13. Noses indicate characters by indicating the organisms and temperaments. Accordingly, +those noses especially marked either way should marry those having opposite nasal +characteristics. Roman noses are adapted to those which turn up, and pug noses to those turning +down; while straight noses may marry either.</p> + +<p>14. Men who love to command must be especially careful not to marry imperious, +women's-rights woman; while those who willingly "obey orders" need just such. Some men +require a wife who shall take their part; yet all who do not need strong-willed women, should be +careful how they marry them.</p> + +<p>15. A sensible woman should not marry an obstinate but injudicious, unintelligent man; +because she cannot long endure to see and help him blindly follow his poor, but spurn her good, +plans.</p> + +<p>16. The reserved or secretive should marry the frank. A cunning man cannot endure the least +artifice in a wife. Those who are non-committal must marry those who are demonstrative; else, +however much they may love, neither will feel sure as to the other's affections, and each will +distrust the other, while their children will be deceitful.</p> <p>17. A timid woman should never +marry a hesitating man, lest, like frightened children, each keep perpetually re-alarming the other +by imaginary fears.</p> <p>18. An industrious, thrifty, hard-working man should marry a woman +tolerably saving and industrious. As the "almighty dollar" is now the great motor-wheel of +humanity, and that to which most husbands devote their entire lives to delve alone is uphill +work.</p> <center> + <img width="25%" src="images/ill173.png" alt="Flourish" /></center> <span +class="pagenum"><a name="page174" id="page174"></a>[pg 174, <a +href="#toc">ToC</a>]</span> + +<center> + <img width="60%" +src="images/ill174.png" alt=" FIRESIDE FANCIES" /></center> <hr /> +<h2>Marriage Securities.</h2> + + +<p>1. <b>Seek Each Other's Happiness.</b>—A selfish marriage that seeks only its own +happiness defeats itself. Happiness is a fire that will not burn long on one stick.</p> <span +class="pagenum"><a name="page175" id="page175"></a>[pg 175, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Do Not Marry Suddenly.</b>—It can always be done till it is done, if it is a +proper thing to do.</p> + +<p>3. <b>Marry in Your Own Grade in Society.</b>—It is painful to be always +apologizing for any one. It is more painful to be apologized for.</p> <p>4. <b>Do Not Marry +Downward.</b>—It is hard enough to advance in the quality of life without being loaded +with clay heavier than your own. It will be sufficiently difficult to keep your children up to your +best level without having to correct a bias in their blood.</p> <p>5. <b>Do Not Sell +Yourself.</b>—It matters not whether the price be money or position.</p> +<p>6. <b>Do Not Throw Yourself Away.</b>—You will not receive too much, even if +you are paid full price.</p> + +<p>7. <b>Seek the Advice of Your Parents.</b>—Your parents are your best friends. +They will make more sacrifice for you than any other mortals. They are elevated above selfishness +concerning you. If they differ from you concerning your choice, it is because they must.</p> +<p>8. <b>Do Not Marry to Please Any Third Party.</b>—You must do the living and +enduring.</p> + +<p>9. <b>Do Not Marry to Spite Anybody.</b>—It would add wretchedness to folly.</p> +<p>10. <b>Do Not Marry Because Someone Else May Seek the Same Hand.</b>—One +glove may not fit all hands equally well.</p> +<p>11. <b>Do Not Marry to Get Rid of Anybody.</b>—The coward who shot himself to +escape from being drafted was insane.</p> + +<p>12. <b>Do Not Marry Merely for the Impulse of Love.</b>—Love is a principle as +well as an emotion. So far as it is a sentiment it is a blind guide. It does not wait to test the +presence of exalted character in its object before breaking out into a flame. Shavings make a hot +fire, but hard coal is better for the Winter.</p> +<p>13. <b>Do Not Marry Without Love.</b>—A body without a soul soon becomes +offensive.</p> + +<p>14. <b>Test Carefully the Effect of Protracted +Association.</b>—If familiarity breeds contempt before marriage it will afterward.</p> +<p>15. <b>Test Carefully the Effect of Protracted +Separation.</b>—True love will defy both time and space.</p> <p>16. <b>Consider +Carefully</b> the right of your children under the laws of heredity. It is doubtful whether you +have a right to increase the number of invalids and cripples.</p> <p>17. <b>Do Not Marry +Simply Because You Have Promised to Do So.</b>—If a seam opens between you now it +will widen into a gulf. It is less offensive to retract a mistaken promise than to perjure your soul +before the altar. Your intended spouse has a right to absolute integrity.</p> +<span class="pagenum"><a name="page176" id="page176"></a>[pg 176, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full176.jpg"> +<img width="40%" src="images/ill176.jpg" +alt="GOING TO BE MARRIED" /> +<br />GOING TO BE MARRIED</a></p></div> + + +<p>18. <b>Marry Character.</b>—It is not so much what one has as what one is.</p> +<p>19. <b>Do Not Marry the Wrong Object.</b>—Themistocles said he would rather +marry his daughter to a man without money than to money with a man. It is well to have both. It +is fatal to have neither.</p> + +<span class="pagenum"><a name="page177" id="page177"></a>[pg 177, <a +href="#toc">ToC</a>]</span> + +<p>20. <b>Demand a Just Return.</b>—You give virtue and purity, and gentleness and +integrity. You have a right to demand the same in return. Duty requires it.</p> <p>21. +<b>Require Brains.</b>—Culture is good, but will not be transmitted. Brain power may +be.</p> + +<p>22. <b>Study Past Relationship.</b>—The good daughter and sister makes a good +wife. The good son and brother makes a good husband.</p> + +<p>23. <b>Never Marry as a Missionary Deed.</b>—If one needs saving from bad habits +he is not suitable for you.</p> + +<p>24. <b>Marriage is a Sure and Specific Remedy</b> for all the ills known as seminal losses. +As right eating cures a sick stomach and right breathing diseased lungs, so the right use of the +sexual organs will bring relief and restoration. Many men who have been sufferers from +indiscretions of youth, have married, and were soon cured of spermatorrhoea and other +complications which accompanied it.</p> +<p>25. <b>A Good, Long Courtship</b> will often cure many difficulties or ills of the sexual +organs. O.S. Fowler says: "See each other often spend many pleasant hours together," have many +walks and talks, think of each other while absent, write many love letters, be inspired to many +love feelings and acts towards each other, and exercise your sexuality in a thousand forms ten +thousand times, every one of which tones up and thereby recuperates this very element now +dilapidated. When you have courted long enough to marry, you will be sufficiently restored to be +reimproved by it.</p> + +<p><b>Up and at it.</b>—Dress up, spruce up, and be on the alert. Don't wait too long to +get one much more perfect than you are; but settle on some one soon. Remember that your +unsexed state renders you over-dainty, and easily disgusted. So contemplate only their lovable +qualities.</p> + +<p>26. <b>Purity of Purpose.</b>—Court with a pure and loyal purpose, and when +thoroughly convinced that the disposition of other difficulties are in the way of a happy marriage +life, then <i>honorably</i> discuss it and honorably treat each other in the settlement.</p> +<p>27. <b>Do not trifle</b> with the feelings or affections of each other. It is a sin that will curse +you all the days of your life.</p> +<span class="pagenum"><a name="page178" id="page178"></a>[pg 178, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h3>WOMEN WHO MAKE THE BEST WIVES.</h3> + + +<p>1. <b>Conscious of the Duties of Her Sex.</b>—A woman conscious of the duties of +her sex, one who unflinchingly discharges the duties allotted to her by nature, would no doubt +make a good wife.</p> + +<p>2. <b>Good Wives and Mothers.</b>—The good wives and mothers are the women +who believe in the sisterhood of women as well as in the brotherhood of men. The highest +exponent of this type seeks to make her home something more than an abode where children are +fed, clothed and taught the catechism. The State has taken her children into politics by making +their education a function of politicians. The good wife and homemaker says to her children, +"Where thou goest, I will go." She puts off her own inclinations to ease and selfishness. She +studies the men who propose to educate her children; she exhorts mothers to sit beside fathers on +the school-board; she will even herself accept such thankless office in the interests of the helpless +youth of the schools who need a mother's as well as a father's and a teacher's care in this field of +politics.</p> + +<p>3. <b>A Busy Woman.</b>—As to whether a busy woman, is, a woman who labors +for mankind in the world outside her home,—whether such an one can also be a good +housekeeper, and care for her children, and make a real "Home, Sweet Home!" with all the +comforts by way of variation, why! I am ready, as the result of years practical experience as a +busy woman, to assert that women of affairs can also be women of true domestic tastes and +habits.</p> +<p>4. <b>Brainy Enough.</b>—What kind of women make the best wives? The woman +who is brainy enough to be a companion, wise enough to be a counsellor, skilled enough in the +domestic virtues to be a good housekeeper, and loving enough to guide in true paths the children +with whom the home may be blessed.</p> + +<p>5. <b>Found the Right Husband.</b>—The best wife is the woman who has found the +right husband, a husband who understands her. A man will have the best wife when he rates that +wife as queen among women. Of all women she should always be to him the dearest. This sort of +man will not only praise the dishes made by his wife, but will actually eat them.</p> <p>6. +<b>Bank Account.</b>—He will allow his life-companion a bank account, and will exact +no itemized bill at the end of the month. Above all, he will pay the Easter bonnet bill without a +word, never bring a friend to dinner without first telephoning home,—short, he will +comprehend that the woman who makes the best wife is the woman whom, by his indulgence of +her ways and whims, he makes the best wife. So after all, good husbands have the most to do with +making good wives.</p> + +<span class="pagenum"><a name="page179" id="page179"></a>[pg 179, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="70%" src="images/ill179.png" +alt="PUNISHMENT OF WIFE BEATERS IN NEW ENGLAND IN THE EARLY DAYS." /> +<center>PUNISHMENT OF WIFE BEATERS IN NEW ENGLAND IN THE EARLY +DAYS.</center></div> + + +<span class="pagenum"><a name="page180" id="page180"></a>[pg 180, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Best Home Maker.</b>—A woman to be the best home maker needs to be +devoid of intensive "nerves." She must be neat and systematic, but not too neat, lest she destroy +the comfort she endeavors to create. She must be distinctly amiable, while firm. She should have +no "career," or desire for a career, if she would fill to perfection the home sphere. She must be +affectionate, sympathetic and patient, and fully appreciative of the worth and dignity of her +sphere.</p> + +<p>8. <b>Know Nothing Whatsoever About Cooking or Sewing or Housekeeping.</b>—I +am inclined to make my answer to this question somewhat concise, after the manner of a text +without the sermon. Like this: To be the "best wife" depends upon three things: first, an abiding +faith with God; second, duty lovingly discharged as daughter, wife and mother; third, +self-improvement, mentally, physically, spiritually. With this as a text and as a glittering generality, +let me touch upon one or two practical essentials. In the course of every week it is my privilege to +meet hundreds of young women,—prospective wives. I am astonished to find that many of +these know nothing whatsoever about cooking or sewing or housekeeping. Now, if a woman +cannot broil a beefsteak, nor boil the coffee when it is necessary, if she cannot mend the linen, nor +patch a coat, if she cannot make a bed, order the dinner, create a lamp-shade, ventilate the house, +nor do anything practical in the way of making home actually a home, how can she expect to +make even a good wife, not to speak of a better or best wife? I need not continue this sermon. +Wise girls will understand.</p> + +<p>9. <b>The Best Keeper of Home.</b>—As to who is the best keeper of this transition +home, memory pictures to me a woman grown white under the old slavery, still bound by it, in +that little-out-of-the-way Kansas town, but never so bound that she could not put aside household +tasks, at any time, for social intercourse, for religious conversation, for correspondence, for +reading, and, above all, for making everyone who came near her feel that her home was the +expression of herself, a place for rest, study, and the cultivation of affection. She did not exist for +her walls, her carpets, her furniture; they existed for her and all who came to her She considered +herself the equal of all; and everyone else thought her the superior of all.</p> <span +class="pagenum"><a name="page181" id="page181"></a>[pg 181, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Adaptation, Conjugal Affection, and Fatal Errors.</h2> <h3>ADVICE TO THE +MARRIED AND UNMARRIED.</h3> + + +<p>1. <b>Marrying for Wealth.</b>—Those who marry for wealth often get what they +marry and nothing else; for rich girls besides being generally destitute of both industry and +economy, are generally extravagant in their expenditures, and require servants enough to dissipate +a fortune. They generally have insatiable wants, yet feel that they deserve to be indulged in +everything, because they placed their husbands under obligation to them by bringing them a +dowry. And then the mere idea of living on the money of a wife, and of being supported by her, is +enough to tantalize any man of an independent spirit.</p> + +<p>2. <b>Self-Support.</b>—What spirited husband would not prefer to support both +himself and wife, rather than submit to this perpetual bondage of obligation. To live upon a father, +or take a patrimony from him, is quite bad enough; but to run in debt to a wife, and owe her a +living, is a little too aggravating for endurance, especially if there be not perfect cordiality between +the two, which cannot be the case in money matches. Better live wifeless, or anything else, rather +than marry for money.</p> + +<p>3. <b>Money-Seekers.</b>—Shame on sordid wife-seekers, or, rather, money-seekers; +for it is not a wife that they seek, but only filthy lucre! They violate all their other faculties simply +to gratify miserly desire. Verily such "have their reward"!</p> <p>4. <b>The Penitent +Hour.</b>—And to you, young ladies, let me say with great emphasis, that those who +court and marry you because you are rich, will make you rue the day of your pecuniary espousals. +They care not for you, but only your money, and when they get that, will be liable to neglect or +abuse you, and probably squander it, leaving you destitute and abandoning you to your fate.</p> +<p>6. <b>Industry the Sign of Nobility.</b>—Marry a working, industrious young lady, +whose constitution is strong, flesh solid, and health unimpaired by confinement, bad habits, or late +hours. Give me a plain, home-spun farmer's daughter, and you may have all the rich and +fashionable belles of our cities and villages.</p> + +<p>6. <b>Wasp Waists.</b>—Marrying small waists is attended with consequences scarcely less +disastrous than marrying rich and fashionable girls. An amply developed chest is a sure indication +of a naturally vigorous constitution and a strong hold on life; while small waists indicate small and +feeble vital organs, a delicate constitution, sickly offspring, and a short life. Beware of them, +therefore, unless you wish your heart broken by the early death of your wife and children.</p> +<span class="pagenum"><a name="page182" id="page182"></a>[pg 182, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full182.jpg"> +<img width="50%" src="images/ill182.jpg" +alt="UNTIL DEATH US DO PART." /> +<br />UNTIL DEATH US DO PART.</a></p></div> + + +<span class="pagenum"><a name="page183" id="page183"></a>[pg 183, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Marrying Talkers.</b>—In marrying a wit or a talker merely, though the brilliant +scintillations of the former, or the garrulity of the latter, may amuse or delight you for the time +being, yet you will derive no permanent satisfaction from these qualities, for there will be no +common bond of kindred feeling to assimilate your souls and hold each spell-bound at the shrine +of the other's intellectual or moral excellence.</p> + +<p>8. <b>The Second Wife.</b>—Many men, especially in choosing a second wife, are +governed by her own qualifications as a housekeeper mainly, and marry industry and economy. +Though these traits of character are excellent, yet a good housekeeper may be far from being a +good wife. A good housekeeper, but a poor wife, may indeed prepare you a good dinner, and +keep her house and children neat and tidy, yet this is but a part of the office of a wife; who, +besides all her household duties, has those of a far higher order to perform. She should soothe you +with her sympathies, divert your troubled mind, and make the whole family happy by the +gentleness of her manners, and the native goodness of her heart. A husband should also likewise +do his part.</p> + +<p>9. <b>Do Not Marry a Man With a Low, Flat Head;</b> for, however fascinating, genteel, +polite, tender, plausible or winning he may be, you will repent the day of your espousal.</p> +<p>10. <b>Healthy Wires and Mothers.</b>—Let girls romp, and let them range hill and +dale in search of flowers, berries, or any other object of amusement or attraction; let them bathe +often, skip the rope, and take a smart ride on horseback; often interspersing these amusements +with a turn of sweeping or washing, in order thereby to develop their vital organs, and thus lay a +substantial physical foundation for becoming good wives and mothers. The wildest romps usually +make the best wives, while quiet, still, demure, sedate and sedentary girls are not worth +having.</p> + +<p>11. <b>Small Stature.</b>—In passing, I will just remark, that good size is important +in wives and mothers. A small stature is objectionable in a woman, because little women usually +have too much activity for their strength, and, consequently, feeble constitutions; hence they die +young, and besides, being nervous, suffer extremely as mothers.</p> <span class="pagenum"><a +name="page184" id="page184"></a>[pg 184, <a href="#toc">ToC</a>]</span> +<p>12. <b>Hard Times and Matrimony.</b>—Many persons, particularly young men, +refuse to marry, especially "these hard time," because they cannot support a wife in the style they +wish. To this I reply, that a good wife will care less for the style in which she is supported, than +for you. She will cheerfully conform to your necessities, and be happy with you in a log-cabin. +She will even help you support yourself. To support a good wife, even if she have children, is +really less expensive than to board alone, besides being one of the surest means of acquiring +property.</p> + +<p>13. <b>Marrying for a Home.</b>—Do not, however, marry for a home merely, unless +you wish to become even more destitute with one than without one; for, it is on the same footing +with "marrying for money." Marry a man for his merit; and you take no chances.</p> <p>14. +<b>Marry to Please No One But Yourself.</b>—Marria a matter exclusively your own; +because you alone must abide its consequences. No person, not even a parent, has the least right +to interfere or dictate in this matter. I never knew a marriage, made to please another, to turn out +any otherwise than most unhappily.</p> +<p>15. <b>Do Not Marry to Please Your Parents.</b> Parents can not love for their children any +more than they can eat or sleep, or breathe, or die and go to heaven for them. They may give +wholesome advice merely, but should leave the entire decision to the unbiased judgment of the +parties themselves, who mainly are to experience the consequences of their choice. Besides, such +is human nature, that to oppose lovers, or to speak against the person beloved, only increases +their desire and determination to marry.</p> + +<p>16. <b>Run-Away Matches.</b>—Many a run-away match would never have taken +place but for opposition or interference. Parents are mostly to be blamed for these elopements. +Their children marry partly out of sprite and to be contrary. Their very natures tell them that this +interference is unjust—as it really is—and this excites combativeness, firmness, and +self-esteem, in combination with the social faculties, to powerful and even blind +resistance—which turmoil of the faculties hastens the match. Let the affections of a +daughter be once slightly enlisted in your favor, and then let the "old folks" start an opposition, +and you may feel sure of your prize. If she did not love you before, she will now, that you are +persecuted.</p> + +<span class="pagenum"><a name="page185" id="page185"></a>[pg 185, <a +href="#toc">ToC</a>]</span> + +<p>17. <b>Disinheritance.</b>—Never disinherit, or threaten to disinherit, a child for +marrying against your will. If you wish a daughter not to marry a certain man, oppose her, and she +will be sure to marry him; so also in reference to a son.</p> <p>18. <b>Proper +Training.</b>—The secret is, however, all in a nutshell. Let the father properly train his +daughter, and she will bring her first love-letter to him, and give him an opportunity to cherish a +suitable affection, and to nip an improper one in the germ, before it has time to do any harm.</p> +<p>19. <b>The Fatal Mistakes of Parents.</b>—<i>There is, however one way of +effectually preventing an improper match, and that is, not to allow your children to associate with +any whom you are unwilling they should marry. How cruel as well at unjust to allow a daughter to +associate with a young man till the affections of both are riveted, and then forbid her marrying +him. Forbid all association, or consent cheerfully to the marriage.</i></p> <p>20. <b>An +Intemperate Lover.</b>—Do not flatter yourselves young women, that you can wean even +an occasional wine drinker from his cups by love and persuasion. Ardent spirit at first, kindles up +the fires of love into the fierce flames of burning licentiousness, which burn out every element of +love and destroy every vestige of pure affection. It over-excites the passions, and thereby finally +destroys it,—producing at first, unbridled libertinism, and then an utter barrenness of love; +besides reversing the other faculties of the drinker against his own consort, and those of the wife +against her drinking husband.</p> + + +<hr /> + +<h3>FIRST LOVE, DESERTION AND DIVORCE.</h3> + + +<p>1. <b>First Love.</b>—This is the most important dire of all. The first love +experiences a tenderness, a purity and unreservedness, an exquisiteness, a devotedness, and a +poetry belonging to no subsequent attachment. "Love, like life, has no second spring." Though a +second attachment may be accompanied by high moral feeling, and to a devotedness to the object +loved; yet, let love be checked or blighted in its first pure emotion, and the beauty of its spring is +irrecoverably withered and lost. This does not mean the simple love of children in the first +attachment they call love, but rather the mature intelligent love of those of suitable age.</p> +<span class="pagenum"><a name="page186" id="page186"></a>[pg 186, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full186.jpg"> +<img width="50%" src="images/ill186.jpg" +alt="Physical Culture Lesson" /> +<br />PHYSICAL CULTURE LESSON</a></p></div> + + +<span class="pagenum"><a name="page187" id="page187"></a>[pg 187, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Free from Temptations.</b>—As long as his heart is bound up in its first bundle +of love and devotedness—as long as his affections remain reciprocated and +uninterrupted—so long temptations cannot take effect. This heart is callous to the charms +of others, and the very idea of bestowing his affections upon another is abhorrent. Much more so +is animal indulgence, which is morally impossible.</p> + +<p>3. <b>Second Love not Constant.</b>—But let this first love be broken off, and the +flood-gates of passion are raised. Temptations now flow in upon him. He casts a lustful eye upon +every passing female, and indulges unchaste imaginations and feelings. Although his +conscientiousness or intellect may prevent actual indulgence, yet temptations now take effect, and +render him liable to err; whereas before they had no power to awaken improper thoughts or +feelings. Thus many young men find their ruin.</p> + +<p>4. <b>Legal Marriage.</b>—What would any woman give for merely a nominal or +legal husband, just to live with and provide for her, but who entertained not one spark of love for +her, or whose affections were bestowed upon another? How absurd, how preposterous the +doctrine that the obligations of marriage derive their sacredness from legal enactments and +injunctions! How it literally profanes this holy of holies, and drags down this heaven-born +institution from its original, divine elevation, to the level of a merely human device. Who will dare +to advocate the human institution of marriage without the warm heart of a devoted and loving +companion!</p> + +<p>5. <b>Legislation.</b>—But no human legislation can so guard this institution but that +it may be broken in spirit, though, perhaps, acceded to in form; for, it is the heart which this +institution requires. There must be true and devoted affection, or marriage is a farce and a +failure.</p> + +<p>6. <b>The Marriage Ceremony and the Law Governing Marriage</b> are for the protection +of the individual, yet a man and woman may be married by law and yet unmarried in spirit. The +law may tie together, and no marriage be consummated. Marriage therefore is Divine, and "whom +God hath joined together let no man put asunder." A right marriage means a right state of the +heart. A careful study of this work will be a great help to both the unmarried and the married.</p> +<p>7. <b>Desertion and Divorce.</b>—For a young man to court a young woman, and +excite her love till her affections are riveted, and then (from sinister motives, such as, to marry +one richer, or more handsome), to leave her, and try elsewhere, is the very same crime as to +divorce her from all that she holds dear on earth—to root up and pull out her imbedded +affections, and to tear her from her rightful husband. First love is always constant. The second +love brings uncertainty—too often desertions before marriage and divorces after +marriage.</p> + +<span class="pagenum"><a name="page188" id="page188"></a>[pg 188, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>The Coquet.</b>—The young woman to play the coquet, and sport with the +sincere affections of an honest and devoted young man, is one of the highest crimes that human +nature can commit. Better murder him in body too, as she does in soul and morals, and it is the +result of previous disappointment, never the outcome of a sincere first love.</p> <p>9. <b>One +Marriage.</b> One evidence that second marriages are contrary to the laws of our social nature, +is the fact that almost all step-parents and step-children disagree. Now, what law has been broken, +to induce this penalty? The law of marriage; and this is one of the ways in which the breach +punishes itself. It is much more in accordance with our natural feelings, especially those of +mothers, that children should be brought up by their own parent.</p> <p>10. <b>Second +Marriage.</b>—Another proof of this point is, that second marriage is more a matter of +business. "I'll give you a home, if you'll take care of my children." "It's a bargain," is the way most +second matches are made. There is little of the poetry of first-love, and little of the coyness and +shrinking diffidence which characterize the first attachment. Still these remarks apply almost +equally to a second attachment, as to second marriage.</p> <p>11. <b>The Conclusion of the +Whole Matter.</b>—Let this portion be read and pondered, and also the one entitled, +"Marry your First Love if possible," which assigns the cause, and points out the only remedy, of +licentiousness. As long as the main cause of this vice exists, and is aggravated by purse-proud, +high-born, aristocratic parents and friends, and even by the virtuous and religious, just so long, +and exactly in the same ratio will this blighting Sirocco blast the fairest flowers of female +innocence and lovliness, and blight our noblest specimens of manliness. No sin of our land is +greater.</p> +<center> + <img width="15%" src="images/ill188.png" alt="Flourish" /></center> <span +class="pagenum"><a name="page189" id="page189"></a>[pg 189, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full189.jpg"> +<img width="50%" src="images/ill189.jpg" +alt="A CLASSIC FRIEZE" /> +<br />A CLASSIC FRIEZE</a></p></div> + +<br /> <br /> + +<span class="pagenum"><a name="page190" id="page190"></a>[pg 190, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full190.jpg"> +<img width="50%" src="images/ill190.jpg" +alt="HOW MANY YOUNG GIRLS ARE RUINED" /> +<br />HOW MANY YOUNG GIRLS ARE RUINED</a></p></div> <hr /> + +<h2> Flirting and Its Dangers.</h2> + + +<p>1. <b>No Excuse.</b>—In this country there is no excuse for the young man who +seeks the society of the loose and the dissolute. There is at all times and everywhere open to him a +society of persons of the opposite sex of his own age and of pure thoughts and lives, whose +conversation will refine him and drive from his bosom ignoble and impure thoughts.</p> <span +class="pagenum"><a name="page191" id="page191"></a>[pg 191, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>The Dangers.</b>—The young man who may take pleasure in the fact that he is +the hero of half a dozen or more engagements and love episodes, little realizes that such constant +excitement often causes not only dangerously frequent and long-continued nocturnal emissions, +but most painful affections of the testicles. Those who show too great familiarity with the other +sex, who entertain lascivious thoughts, continually exciting the sexual desires, always suffer a +weakening of power and sometimes the actual diseases of degeneration, chronic inflammation of +the gland, spermatorrhoea, impotence, and the like.—Young man, beware; your +punishment for trifling with the affections of others may cost you a life of affliction.</p> <p>3. +<b>Remedy.</b>—Do not violate the social laws. Do not trifle with the affections of your +nature. Do not give others countless anguish, and also do not run the chances of injuring yourself +and others for life. The society of refined and pure women is one of the strongest safeguards a +young man can have, and he who seeks it will not only find satisfaction, but happiness. Simple +friendship and kind affections for each other will ennoble and benefit.</p> <p>4. <b>The Time +for Marriage.</b>—When a young man's means permit him to marry, he should then look +intelligently for her with whom he expects to pass the remainder of his life in perfect loyalty, and +in sincerity and singleness of heart. Seek her to whom he is ready to swear to be ever true.</p> +<p>5. <b>Breach of Confidence.</b>—Nothing is more certain, says Dr. Naphey, to +undermine domestic felicity, and sap the foundation of marital happiness, than marital infidelity. +The risks of disease which a married man runs in impure intercourse are far more serious, because +they not only involve himself, but his wife and his children. He should know that there is nothing +which a woman will not forgive sooner than such a breach of confidence. He is exposed to the +plots and is pretty certain sooner or later to fall into the snares of those atrocious parties who +subsist on black-mail. And should he escape these complications, he still must lose self-respect, +and carry about with him the burden of a guilty conscience and a broken vow.</p> <p>6. +<b>Society Rules and Customs.</b>—A young man can enjoy the society of ladies without +being a "flirt." He can escort ladies to parties, public places of interest, social gatherings, etc., +without showing special devotion to any one special young lady. When he finds the choice of his +heart, then he will be justified to manifest it, and publicly proclaim it by paying her the +compliment, exclusive attention. To keep a lady's company six months is a public announcement +of an engagement.</p> + +<span class="pagenum"><a name="page192" id="page192"></a>[pg 192, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>A Word to Maidens.</h2> + + +<p>1. <b>No Young Lady</b> who is not willing to assume the responsibility of a true wife, and +be crowned with the sacred diadem of motherhood, should ever think of getting married. We have +too many young ladies to-day who despise maternity, who openly vow that they will never be +burdened with children, and yet enter matrimony at the first opportunity. What is the result? Let +echo answer, What? Unless a young lady believes that motherhood is noble, is honorable, is +divine, and she is willing to carry out that sacred function of her nature, she had a thousand times +better refuse every proposal, and enter some honorable occupation and wisely die an old maid by +choice.</p> +<p>2. <b>On the Other Hand, Young Lady</b>, never enter into the physical relations of +marriage with a man until you have conversed with him freely and fully on these relations. Learn +distinctly his views and feelings and expectations in regard to that purest and most ennobling of all +the functions of your nature, and the most sacred of all intimacies of conjugal love. Your +self-respect, your beauty, your glory, your heaven, as a wife, will be more directly involved in his +feelings and views and practices, in regard to that relation, than in all other things. As you would +not become a weak, miserable, imbecile, unlovable and degraded wife and mother, in the very +prime of your life, come to a perfect understanding with your chosen one, ere you commit your +person to his keeping in the sacred intimacies of home. Beware of that man who, under pretence +of delicacy, modesty, and propriety, shuns conversation with you on this relation, and on the +hallowed function of maternity.</p> + +<p>3. <b>Talk With Your Intended</b> frankly and openly. Remember, concealment and +mystery in him, towards you, on all other subjects pertaining to conjugal union might be +overlooked, but if he conceals his views here, rest assured it bodes no good to your purity and +happiness as a wife and mother. You can have no more certain assurance that you are to be +victimized, your soul and body offered up, <i>slain</i> on the altar of his sensualism, than his +unwillingness to converse with you on subjects so vital to your happiness. Unless he is willing to +hold his manhood in abeyance to the calls of your nature and to your conditions, and consecrate +its passions and its powers to the elevation and happiness of his wife and children, your maiden +soul had better return to God unadorned with the diadem of conjugal and maternal love than that +you should become the wife of such man and the mother of his children.</p> <span +class="pagenum"><a name="page193" id="page193"></a>[pg 193, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full193.jpg"> +<img width="40%" src="images/ill193.jpg" +alt="ROMAN LOVE MAKING" /> +<br />ROMAN LOVE MAKING</a></p></div> + +<br /><br /> + +<span class="pagenum"><a name="page194" id="page194"></a>[pg 194, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="50%" src="images/ill194.png" +alt="UNIFORMED MEN ARE ALWAYS POPULAR" /><br /> +UNIFORMED MEN ARE ALWAYS POPULAR.</center> <hr /> +<h2>POPPING THE QUESTION.</h2> + + +<p>1. <b>Making the Declaration.</b>—There are few emergencies in business and few +events in life that bring to man the trying ordeal of "proposing to a lady." We should be glad to +help the bashful lover in his hours of perplexity, embarrassment and hesitation, but unfortunately +we cannot pop the question for him, nor give him a formula by which he may do it. Different +circumstances and different surroundings compel every lover to be original in his form or mode of +proposing.</p> + +<span class="pagenum"><a name="page195" id="page195"></a>[pg 195, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Bashfulness.</b>—If a young man is very bashful, he should write his sentiments +in a clear, frank manner on a neat white sheet of note paper, enclose it in a plain white envelope +and find some way to convey it to the lady's hand.</p> + +<p>3. <b>The Answer.</b>—If the beloved one's heart is touched and she is in sympathy +with the lover, the answer should be frankly and unequivocally given. If the negative answer is +necessary, it should be done in the kindest and most sympathetic language, yet definite, positive +and to the point, and the gentleman should at once withdraw his suit and continue friendly but not +familiar.</p> +<p>4. <b>Saying "No" for "Yes."</b>-If girls are foolish enough to say "No" when they mean +"Yes," they must suffer the consequences which often follow. A man of intelligence and +self-respect will not ask a lady twice. It is begging for recognition and lowers his dignity, should +he do so. A lady is supposed to know her heart sufficiently to consider the question to her +satisfaction before giving an answer.</p> +<p>5. <b>Confusion of Words and Misunderstanding.</b>—Sometimes a man's happiness, +has depended on his manner of popping the question. Many a time the girl has said "No" because +the question was so worded that the affirmative did not come from the mouth naturally; and two +lives that gravitated toward each other with all their inward force have been thrown suddenly +apart, because the electric keys were not carefully touched.</p> <p>6. <b>Scriptural +Declaration.</b>—The church is not the proper place to conduct a courtship, yet the +following is suggestive and ingenious.</p> <p>A young gentleman, familiar with the Scriptures, +happening to sit in a pew adjoining a young lady for whom he conceived a violent attachment, +made his proposal in this way. He politely handed his neighbor a Bible open, with a pin stuck in +the following text: Second Epistle of John, verse 5: "And I beseech thee, lady, not as though I +wrote a new commandment unto thee, but that we had from the beginning, that we love one +another."</p> <p>She returned it, pointing to the second chapter of Ruth, verse 10: "Then she +fell on her face, and bowed herself to the ground, and said unto him. Why have I found grace in +thine eyes that thou shouldest take knowledge of me, seeing I am a stranger?"</p> <p>He +returned the book, pointing to the 13th verse of the Third Epistle of John: "Having many things to +write unto you, I would not write to you with paper and ink, but trust to come unto you and +speak face to face, that your joy may be full."</p> + +<p>From the above interview a marriage took place the ensuing month in the same church.</p> +<span class="pagenum"><a name="page196" id="page196"></a>[pg 196, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full196.jpg"> +<img width="50%" src="images/ill196.jpg" +alt="Sealing the Engagement" /> +<br />SEALING THE ENGAGEMENT.<br /> From the Most Celebrated Painting in the +German Department at the World's Fair</a></p></div> + + +<span class="pagenum"><a name="page197" id="page197"></a>[pg 197, <a +href="#toc">ToC</a>]</span> + + + +<p>7. <b>How Jenny was Won.</b></p> + +<div class="poem"> <div class="stanza"> <p>On a sunny Summer morning,</p> <p>Early as the +dew was dry,</p> <p>Up the hill I went a berrying;</p> <p>Need I tell you—tell you +why?</p> </div> +<div +class="stanza"> <p>Farmer Davis had a daughter.</p> <p>And it happened that I knew,</p> +<p>On each sunny morning, Jenny</p> <p>Up the hill went berrying too.</p> </div> <div +class="stanza"> <p>Lonely work is +picking berries,</p> <p>So I joined her on the hill:</p> <p>"Jenny, dear," said I, "your +basket's</p> <p>Quite too large for one to fill."</p> </div> <div class="stanza"> <p>So we +stayed—we +two—to fill it,</p> <p>Jenny talking—I was +still.—</p> <p>Leading where the hill was steepest,</p> <p>Picking berries up the +hill.</p> </div> + +<div class="stanza"> +<p>"This is up-hill work," said Jenny;</p> <p>"So is life," said I; "shall we</p> <p>Climb it each +alone, or, Jenny,</p> <p>Will you come and climb with me?"</p> </div> <div class="stanza"> +<p>Redder than +the blushing berries</p> <p>Jenny's cheek a moment grew,</p> <p>While without delay she +answered,</p> <p>"I will come and climb with you."</p> </div> </div> <span +class="pagenum"><a name="page198" +id="page198"></a>[pg 198, <a href="#toc">ToC</a>]</span> + +<center> + <img width="50%" +src="images/ill198.png" alt="A PERUVIAN BEAUTY" /></center> <p>8. <b>A Romantic Way +for Proposing.</b>—In Peru they have a romantic way of popping the question. The suitor +appears on the appointed evening, with a gaily dressed troubadour under the balcony of his +beloved. The singer steps before her flower-bedecked window, and sings her beauties in the name +of her lover. He compares her size to that of a pear tree, her lips to two blushing rose-buds, and +her womanly form to that of a dove. With assumed harshness the lady asks her lover: Who are +you, and what do you want? He answers with ardent confidence: "Thy love I do adore. The stars +live in the harmony of love, and why should not we, too, love each other?" Then the proud beauty +gives herself away: she takes her flower-wreath from her hair and throws it down to her lover, +promising to be his forever.</p> <span class="pagenum"><a name="page199" +id="page199"></a>[pg 199, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full199.jpg"> +<img width="40%" src="images/ill199.jpg" +alt="Woman in Bridal Veil and Gown" /> +<br />THE BRIDE</a></p></div> + + + +<hr /> + +<h2>The Wedding.</h2> + + +<p>1. <b>The Proper Time.</b>—Much has been printed in various volumes regarding the +time of the year, the influence of the seasons, etc., as determining the proper time to set for the +wedding day. Circumstances must govern these things. To be sure, it is best to avoid extremes of +heat and cold. Very hot weather is debilitating, and below zero is uncomfortable.</p> <p>2. +<b>The Lady Should Select the Day.</b>—There is one element in the time that is of great +importance, physically, especially to the lady. It is the day of the month, and it is hoped that every +lady who contemplates marriage is informed upon the great facts of ovulation. By reading <a +href="#page244">page 244</a> she will understand that it is to her advantage to select a wedding +day about fifteen or eighteen days after the close of menstruation in the month chosen, since it is +not best that the first child should be conceived during the excitement or irritation of first attempts +at congress; besides modest brides naturally do not wish to become large with child before the +season of congratulation and visiting on their return from the "wedding tour" is over.</p> +<span class="pagenum"><a name="page200" id="page200"></a>[pg 200, <a +href="#toc">ToC</a>]</span> + +<p>Again, it is asserted by many of the best writers on this subject, that the mental condition of +either parent at the time of intercourse will be stamped upon the embryo hence it is not only best, +but wise, that the first-born should not be conceived until several months after marriage, when the +husband and wife have nicely settled in their new home, and become calm in their experience of +each other's society.</p> +<p>3. <b>The "Bridal Tour"</b> is considered by many newly married couples as a necessary +introduction to a life of connubial joy. There is, in our opinion, nothing in the custom to +recommend it. After the excitement and overwork before and accompanying a wedding, the +period immediately following should be one of <i>rest</i>.</p> <p>Again, the money expended +on the ceremony and a tour of the principal cities, etc., might, in most cases, be applied to a +multitude of after-life comforts of far more lasting value and importance. To be sure, it is not +pleasant for the bride, should she remain at home, to pass through the ordeal of criticism and +vulgar comments of acquaintances and friends, and hence, to escape this, the young couple feel +like getting away for a time. Undoubtedly the best plan for the great majority, after this most +eventful ceremony, is to enter their future home at once, and there to remain in comparative +privacy until the novelty of the situation is worn off.</p> <p>4. <b>If the Conventional +Tour</b> is taken, the husband should remember that his bride cannot stand the same amount of +tramping around and sight-seeing that he can. The female organs of generation are so easily +affected by excessive exercise of the limbs which support them, that at this critical period it would +be a foolish and cosily experience to drag a lady hurriedly around the country on an extensive and +protracted round of sight-seeing or visiting. Unless good common-sense is displayed in the +manner of spending the "honey-moon," it will prove very untrue to its name. In many cases it lays +the foundation for the wife's first and life-long "backache."</p> <span class="pagenum"><a +name="page201" id="page201"></a>[pg 201, <a href="#toc">ToC</a>]</span> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full201.jpg"> +<img width="50%" src="images/ill201.jpg" +alt="THE GYPSY BRIDE" /> +<br />THE GYPSY BRIDE</a></p></div> + + + +<hr /> + +<h2>Advice to Newly Married Couples.</h2> + + +<p>1. <b>"Be Ye Fruitful and Multiply"</b> is a Bible commandment which the children of men +habitually obey. However they may disagree on other subjects, all are in accord on this; the +barbarous, the civilized, the high, the low, the fierce, the gentle—all unite in the desire +which finds its accomplishment in the reproduction of their kind. Who shall quarrel with the +Divinely implanted instinct, or declare it to be vulgar or unmentionable? It is during the period of +the honeymoon that the intensity of this desire, coupled with the greatest curiosity, is at its height, +and the unbridled license often given the passions at this time is attended with the most dangerous +consequences.</p> + +<span class="pagenum"><a name="page202" id="page202"></a>[pg 202, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Consummation of Marriage.</b>—The first time that the husband and wife +cohabit together after the ceremony has been performed is called the consummation of marriage. +Many grave errors have been committed by people in this, when one or both of the contracting +parties were not physically or sexually in a condition to carry out the marriage relation. A +marriage, however, is complete without this in the eyes of the law, as it is a maxim taken from the +Roman civil statutes that consent, not cohabitation, is the binding element in the ceremony. Yet, +in most States of the U.S., and in some other countries, marriage is legally declared void and of +no effect where it is not possible to consummate the marriage relation. A divorce may be obtained +provided the injured party begins the suit.</p> + +<p>3. <b>Test of Virginity.</b>—The consummation of marriage with a virgin is not +necessarily attended with a flow of blood, and the absence of this sign is not the slightest +presumption against her former chastity. The true test of virginity is modesty void of any +disagreeable familiarity. A sincere Christian faith is one of the best recommendations.</p> <p>4. +<b>Let Every Man Remember</b> that the legal right of marriage does not carry with it the +moral right to injure for life the loving companion he has chosen. Ignorance may be the cause, but +every man before he marries should know something of the physiology and the laws of health, and +we here give some information which is of very great importance to every newly-married +man.</p> + +<p>5. <b>Sensuality.</b>—Lust crucifies love. The young sensual husband is generally at +fault. Passion sways and the duty to bride and wife is not thought of, and so a modest young wife +is often actually forced and assaulted by the unsympathetic haste of her husband. An amorous man +in that way soon destroys his own love, and thus is laid the foundation for many difficulties that +soon develop trouble and disturb the happiness of both.</p> <span class="pagenum"><a +name="page203" id="page203"></a>[pg 203, <a href="#toc">ToC</a>]</span> +<p>6. <b>Abuse After Marriage.</b>—Usually marriage is consummated within a day or +two after the ceremony, but this is gross injustice to the bride. In most cases she is nervous, timid, +and exhausted by the duties of preparation for the wedding, and in no way in a condition, either in +body or mind, for the vital change which the married relation bring upon her. Many a young +husband often lays the foundation of many diseases of the womb and of the nervous system in +gratifying his unchecked passions without a proper regard for his wife's exhausted condition.</p> +<p>7. <b>The First Conjugal Approaches</b> are usually painful to the new wife, and no +enjoyment to her follows. Great caution and kindness should be exercised. A young couple +rushing together in their animal passion soon produce a nervous and irritating condition which ere +long brings apathy, indifference, if not dislike. True love and a high regard for each other will +temper passion into moderation.</p> +<p>8. <b>Were the Above Injunctions Heeded</b> fully and literally it would be folly to say +more, but this would be omitting all account of the bridegroom's new position, the power of his +passion, and the timidity of the fair creature who is wondering what fate has in store for her +trembling modesty. To be sure, there are some women who are possessed of more forward +natures and stronger desires than others. In such cases there may be less trouble.</p> <p>9. +<b>A Common Error.</b>—The young husband may have read in some treatise on +physiology that the hymen in a virgin is the great obstacle to be overcome. He is apt to conclude +that this is all, that some force will be needed to break it down, and that therefore an amount of +urgency even to the degree of inflicting considerable pain is justifiable. This is usually wrong. It +rarely constitutes any obstruction and, even when its rupturing may be necessary, it alone seldom +causes suffering.</p> + +<p>There are sometimes certain deformities of the vagina, but no woman should knowingly seek +matrimonial relations when thus afflicted.</p> +<p>We quote from Dr. C.A. Huff the following:</p> + +<p>10. <b>"What Is It, then, that Usually Causes</b> distress to many women, whether a bride +or a long-time wife?" The answer is, Simply those conditions of the organs in which they are not +properly prepared, by anticipation and desire, to receive a foreign body. The modest one craves +only refined and platonic love at first, and if husbands, new and old, would only realize this plain +truth, wife-torturing would cease and the happiness of each one of all human pairs vastly +increase.</p> + +<span class="pagenum"><a name="page204" id="page204"></a>[pg 204, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>The Conditions of the Female</b> organs depend upon the state of the mind just as +much as in the case of the husband. The male, however, being more sensual, is more quickly +roused. She is far less often or early ready. In its unexcited state the vagina is lax, its walls are +closed together, and their surfaces covered by but little lubricating secretion. The chaster one of +the pair has no desire that this sacred vestibule to the great arcana of procreation shall be +immediately and roughly invaded. This, then, is the time for all approaches by the husband to be +of the most delicate, considerate, and refined description possible. The quietest and softest +demeanor, with gentle and re-assuring words, are all that should be attempted at first. The +wedding day has probably been one of fatigue, and it is foolish to go farther.</p> <p>12. <b>For +More Than One Night</b> it will be wise, indeed, if the wife's confidence shall be as much wooed +and won by patient, delicate, and prolonged courting, as before the marriage engagement. How +long should this period of waiting be can only be decided by the circumstances of any case. The +bride will ultimately deny no favor which is sought with full deference to her modesty, and in +connection with which bestiality is not exhibited. Her nature is that of delicacy; her affection is of +a refined character; if the love and conduct offered to her are a careful effort to adapt roughness +and strength to her refinement and weakness, her admiration and responsive love will be excited +to the utmost.</p> + +<p>13. <b>When That Moment Arrives</b> when the bride finds she can repose perfect +confidence in the kindness of her husband, that his love is not purely animal, and that no violence +will be attempted, the power of her affection for him will surely assert itself; the mind will act on +those organs which nature has endowed to fulfil the law of her being, the walls of the vagina will +expand, and the glands at the entrance will be fully lubricated by a secretion of mucous which +renders congress a matter of comparative ease.</p> + +<p>14. <b>When This Responsive Enlargement</b> and lubrication are fully realized, it is made +plain why the haste and force so common to first and subsequent coition, is, as it has been justly +called, nothing but "legalized rape." Young husband, Prove your manhood, not by yielding to +unbridled lust and cruelty, but by the exhibition of true power in <i>self-control</i> and patience +with the helpless being confided to your care. Prolong the delightful season of courting into and +<i>through</i> wedded life and rich shall be your reward.</p> <span class="pagenum"><a +name="page205" id="page205"></a>[pg 205, <a href="#toc">ToC</a>]</span> <p>15. <b>A +Want of Desire</b> may often prevail, and may be caused by loss of sleep, study, constant +thought, mental disturbance, anxiety, self-abuse, excessive use of tobacco or alcoholic drink, etc. +Overwork may cause debility; a man may not have an erection for months, yet it may not be a sign +of debility, sexual lethargy or impotence. Get the mind and the physical constitution in proper +condition, and most all these difficulties will disappear. Good athletic exercise by walking, riding, +or playing croquet, or any other amusement, will greatly improve the condition. A good rest, +however, will be necessary to fully restore the mind and the body, then the natural condition of +the sexual organs will be resumed.</p> + +<p>16. <b>Having Twins.</b>—Having twins is undoubtedly hereditary and descends +from generation to generation, and persons who have twins are generally those who have great +sexual vigor. It is generally the result of a second cohabitation immediately following the first, but +some parents have twins who cohabit but once during several days.</p> <p>17. <b>Proper +Intercourse.</b>—The right relation of a newly-married couple will rather increase than +diminish love. To thus offer up the maiden on the altar of love and affection only swells her flood +of joy and bliss; whereas, on the other hand, sensuality humbles, debases, pollutes, and never +elevates. Young husbands should wait for an <i>invitation to the banquet</i> and they will be +amply paid by the very pleasure sought. Invitation or permission delights, and possession by force +degrades. The right-minded bridegroom will postpone the exercise of his nuptial rights for a few +days, and allow his young wife to become rested from the preparation and fatigue of the wedding, +and become accustomed to the changes in her new relations of life.</p> <p>18. <b>Rightly +Beginning Sexual Life.</b>—Intercourse promotes all the functions of the body and mind, +but rampant just and sexual abuses soon destroy the natural pleasures of intercourse, and +unhappiness will be the result. Remember that <i>intercourse</i> should not become the polluted +purpose of marriage. To be sure, rational enjoyment benefits and stimulates love, but the pleasure +of each other's society, standing together on all questions of mutual benefit, working hand in hand +and shoulder to shoulder in the battle of life, raising a family of beautiful children, sharing each +other's joys and sorrows, are the things that bring to every couple the best, purest, and noblest +enjoyment that God has bestowed upon man.</p> <span class="pagenum"><a name="page206" +id="page206"></a>[pg 206, <a href="#toc">ToC</a>]</span> <center> <img width="70%" +src="images/ill206.png" alt="A TURKISH HAREM" /></center> + + + +<hr /> + +<h2> Sexual Proprieties and Improprieties.</h2> + + +<p>1. To have offspring is not to be regarded as a luxury, but as a great primary necessity of +health and happiness, of which every fully-developed man and woman should have a fair share, +while it cannot be denied that the ignorance of the necessity of sexual intercourse to the health +and virtue of both man and woman is the most fundamental error in medical and moral +philosophy.</p> + +<p>2. In a state of pure nature, where man would have his sexual instincts under full and natural +restraint, there would be little, if any, licentiousness, and children would be the result of natural +desire, and not the accidents of lust.</p> + +<p>3. This is an age of sensuality; unnatural passions cultivated and indulged. Young people in +the course of their engagement often sow the seed of serious excesses. This habit of embracing, +sitting on the lover's lap, leaning on his breast, long and uninterrupted periods of secluded +companionship, have become so common that it is amazing how a young lady can safely arrive at +the wedding day. While this conduct may safely terminate with the wedding day, yet it cultivates +the tendency which often results in excessive indulgencies after the honey-moon is over.</p> +<p>4. <b>Separate Beds.</b>—Many writers have vigorously championed as a reform the +practice of separate beds for husband and wife. While we would not recommend such separation, +it is no doubt very much better for both husband and wife, in case the wife is pregnant. Where +people are reasonably temperate, no such ordinary precautions as separate sleeping places may be +necessary. But in case of pregnancy it will add rest to the mother and add vigor to the unborn +child. Sleeping together, however, is natural and cultivates true affection, and it is physiologically +true that in very cold weather life is prolonged by husband and wife sleeping together.</p> <span +class="pagenum"><a name="page207" id="page207"></a>[pg 207, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>The Authority of the Wife.</b>—Let the wife judge whether she desires a +separate couch or not. She has the superior right to control her own person. In such diseases as +consumption, or other severe or lingering diseases, separate beds should always be insisted +upon.</p> + +<p>6. <b>The Time for Indulgence.</b>—The health of the generative functions depends +upon exercise, just the same as any other vital organ. Intercourse should be absolutely avoided +just before or after meals, or just after mental excitement or physical exercise. No wife should +indulge her husband when he is under the influence of alcoholic stimulants, for idiocy and other +serious maladies are liable to be visited upon the offspring.</p> <p>7. <b>Restraint during +Pregnancy.</b>—There is no question but what moderate indulgence during the first few +months of pregnancy does not result in serious harm; but people who excessively satisfy their +ill-governed passions are liable to pay a serious penalty.</p> <p>8. +<b>Miscarriage.</b>—If a woman is liable to abortion or miscarriage, absolute abstinence +is the only remedy. No sexual indulgence during pregnancy can be safely tolerated.</p> <p>9. It +is better for people not to marry until they are of proper age. It is a physiological fact that men +seldom reach the full maturity or their virile power before the age of twenty-five, and the female +rarely attains the full vigor of her sexual powers before the age of twenty.</p> <p>10. <b>Illicit +Pleasures.</b>—The indulgence of illicit pleasures, says Dr. S. Pancoast, sooner or later is +sure to entail the most loathsome diseases on their votaries. Among these diseases are +Gonorrhoea, Syphilis, Spermatorrhoea (waste of semen by daily and nightly involuntary +emissions), Satyriasis (a species of sexual madness, or a sexual diabolism, causing men to commit +rape and other beastly acts and outrages, not only on women and children, but men and animals, +as sodomy, pederasty, etc.), Nymphomania (causing women to assail every man they meet, and +supplicate and excite him to gratify their lustful passions, or who resort to means of sexual +pollutions, which is impossible to describe without shuddering), together with spinal diseases and +many disorders of the most distressing and disgusting character filling the bones with rottenness, +and eating away the flesh by gangrenous ulcers, until the patient dies, a horrible mass of putridity +and corruption.</p> + +<span class="pagenum"><a name="page208" id="page208"></a>[pg 208, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Sensuality.</b>—Sensuality is not love, but an unbridled desire which kills the +soul. Sensuality will drive away the roses in the cheeks of womanhood, undermine health and +produce a brazen countenance that can be read by all men. The harlot may commit her sins in the +dark, but her countenance reveals her character and her immorality is an open secret.</p> <p>12. +<b>Sexual Temperance.</b>—All excesses and absurdities of every kind should be +carefully avoided. Many of the female disorders which often revenge themselves in the cessation +of all sexual pleasure are largely due to the excessive practice of sexual indulgence.</p> <p>13. +<b>Frequency.</b>—Some writers claim that intercourse should never occur except for +the purpose of childbearing but such restraint is not natural and consequently not conducive to +health. There are many conditions in which the health of the mother and offspring must be +respected. It is now held that it is nearer a crime than a virtue to prostitute woman to the +degradation of breeding animals by compelling her to bring into life more offspring than can be +born healthy, or be properly cared for and educated.</p> +<p>14. In this work we shall attempt to specify no rule, but simply give advice as to the health +and happiness of both man and wife. A man should not gratify his own desires at the expense of +his wife's health, comfort or inclination. Many men no doubt harass their wives and force many +burdens upon their slender constitutions. But it is a great sin and no true husband will demand +unreasonable recognition. The wife when physically able, however, should bear with her husband. +Man is naturally sensitive on this subject, and it takes but little to alienate his affections and bring +discover into the family.</p> +<p>15. The best writers lay down the rule for the government of the marriage-bed, that sexual +indulgence should only occur about once in a week or ten days, and this of course applies only to +those who enjoy a fair degree of health. But it is a hygienic and physiological fact that those who +indulge only once a month receive a far greater degree of the intensity of enjoyment than those +who indulge their passions more frequently. Much pleasure is lost by excesses where much might +be gained by temperance giving rest to the organs for the accumulation of nervous force.</p> +<span class="pagenum"><a name="page209" +id="page209"></a>[pg 209, <a href="#toc">ToC</a>]</span> + +<center> + <img width="80%" +src="images/ill209.png" alt="How to Perpetuate the Honey-Moon" /></center> <hr /> + +<h2> How to Perpetuate The Honey-Moon.</h2> + + +<p>1. <b>Continue Your Courtship.</b>—Like causes produce like effects.</p> <p>2. +<b>Neglect of Your Companion.</b>—Do not assume a right to neglect your companion +more after marriage than you did before.</p> +<p>3. <b>Secrets.</b>—Have no secrets that you keep from your companion. A third +party is always disturbing.</p> + +<p>4. <b>Avoid the Appearance of Evil.</b>—In matrimonial matters it is often that the +mere appearance contains all the evil. Love, as soon as it rises above calculation and becomes +love, is exacting. It gives all, and demands all.</p> + +<p>5. <b>Once Married, Never Open Your Mind to Any Change.</b> If you keep the door of +your purpose closed, evil or even desirable changes cannot make headway without help.</p> +<p>6. <b>Keep Step in Mental Development.</b>—A tree that grows for forty years may +take all the sunlight from a tree that stops growing at twenty.</p> <p>7. <b>Keep a Lively +Interest in the Business of the +Home.</b>—Two that do not pull together are weaker than either alone.</p> <p>8. +<b>Gauge Your Expenses by Your Revenues.</b>—Love must eat. The sheriff often +levies on Cupid long before he takes away the old furniture.</p> <p>9. <b>Start From Where +Your Parents Started Rather than from Where They Now Are.</b>—Hollow and showy +boarding often furnishes the too strong temptation, while the quietness of a humble home would +cement the hearts beyond risk.</p> <span +class="pagenum"><a name="page210" id="page210"></a>[pg 210, <a +href="#toc">ToC</a>]</span> + +<p>10. <b>Avoid Debt.</b>—Spend your own money, but earn it first, then it will not be +necessary to blame any one for spending other people's.</p> <p>11. <b>Do Not Both Get Angry +at the Same Time.</b>—Remember, it takes two to quarrel.</p> +<p>12. <b>Do Not Allow Yourself Ever to Come to an Open +Rupture.</b>—Things unsaid need less repentance.</p> <p>13. <b>Study to Conform +Your Tastes and Habits to the Tastes and Habits of Your Companion.</b>—If two walk +together, they must agree.</p> + +<hr /> + +<h2>How to Be a Good Wife.</h2> + + +<p>1. <b>Reverence Your Husband.</b>—He sustains by God's order a position of +dignity as head of a family, head of the woman. Any breaking down of this order indicates a +mistake in the union, or a digression from duty.</p> + +<p>2. <b>Love Him.</b>—A wife loves as naturally as the sun shines. Love is your best +weapon. You conquered him with that in the first place. You can reconquer by the same +means.</p> + +<p>3. <b>Do Not Conceal Your Love from Him.</b>—If he is crowded with care, and +too busy to seem to heed your love, you need to give all the greater attention to securing his +knowledge of your love. If you intermit he will settle down into a hard, cold life with increased +rapidity. Your example will keep the light on his conviction. The more he neglects the fire on the +hearth, the more carefully must you feed and guard it. It must not be allowed to go out. Once out +you must sit ever in darkness and in the cold.</p> + +<p>4. <b>Cultivate the Modesty and Delicacy of Your +Youth.</b>—The relations and familiarity of wedded life may seem to tone down the +sensitive and retiring instincts of girlhood, but nothing can compensate for the loss of these. +However, much men may admire the public performance of gifted women, they do not desire that +boldness and dash in a wife. The holy blush of a maiden's modesty is more powerful in hallowing +and governing a home than the heaviest armament that ever a warrior bore.</p> <p>5. +<b>Cultivate Personal Attractiveness.</b>—This means the storing of your mind with a +knowledge of passing events, and with a good idea of the world's general advance. If you read +nothing, and make no effort to make yourself attractive, you will soon sink down into a dull hack +of stupidity. If your husband never hears from you any words of wisdom, or of common +information, he will soon hear nothing from you. Dress and gossips soon wear out. If your +memory is weak, so that it hardly seems worth while to read, that is additional reason for +reading.</p> + +<span class="pagenum"><a name="page211" id="page211"></a>[pg 211, <a +href="#toc">ToC</a>]</span> + +<center> + <img width="60%" +src="images/ill211.png" alt="TALKING BEFORE MARRIAGE." /></center> <p>6. +<b>Cultivate Physical Attractiveness.</b>—When you were encouraging the attentions of +him whom you now call husband, you did not neglect any item of dress or appearance that could +help you. Your hair was always in perfect training. You never greeted him with a ragged or untidy +dress or soiled hands. It is true that your "market is made," but you cannot afford to have it +"broken." Cleanliness and good taste will attract now as they did formerly. Keep yourself at your +best. Make the most of physical endowments. Neatness and order break the power of +poverty.</p> + +<span class="pagenum"><a name="page212" id="page212"></a>[pg 212, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Study Your Husband's Character.</b>—He has his peculiarities. He has no right +to many of them, and you need to know them; thus you can avoid many hours of friction. The +good pilot steers around the sunken rocks that lie in the channel. The engineer may remove them, +not the pilot. You are more pilot than engineer. Consult his tastes. It is more important to your +home, that you should please him than anybody else.</p> + +<p>8. <b>Practice Economy.</b>—Many families are cast out of peace into grumbling and +discord by being compelled to fight against poverty. When there are no great distresses to be +endured or accounted for, complaint and fault-finding are not so often evoked. Keep your +husband free from the annoyance of disappointed creditors, and he will be more apt to keep free +from annoying you. To toil hard for bread, to fight the wolf from the door, to resist impatient +creditors, to struggle against complaining pride at home, is too much to ask of one man. A crust +that is your own is a feast, while a feast that is purloined from unwilling creditors if a famine.</p> +<hr /> + +<h2>How to Be a Good Husband.</h2> + + +<p>1. <b>Show Your Love.</b>—All life manifests itself. As certainly as a live tree will +put forth leaves in the spring, so certainly will a living love show itself. Many a noble man toils +early and late to earn bread and position for his wife. He hesitates at no weariness for her sake. He +justly thinks that such industry and providence give a better expression of his love than he could +by caressing her and letting the grocery bills go unpaid. He fills the cellar and pantry. He drives +and pushes his business. He never dreams that he is actually starving his wife to death. He may +soon have a woman left to superintend his home, but his wife is dying. She must be kept alive by +the same process that called her into being. Recall and repeat the little attentions and delicate +compliments that once made you so agreeable, and that fanned her love into a consuming flame. It +is not beneath the dignity of the skillful physician to study all the little symptoms, and order all the +little round of attentions that check the waste of strength and brace the staggering constitution. It +is good work for a husband to cherish his wife.</p> + +<span +class="pagenum"><a name="page213" id="page213"></a>[pg 213, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full213.jpg"> +<img width="50%" src="images/ill213.jpg" +alt="TALKING AFTER MARRIAGE" /> +<br />TALKING AFTER MARRIAGE</a></p></div> + + +<span class="pagenum"><a name="page214" id="page214"></a>[pg 214, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Consult with Your Wife.</b>—She is apt to be as right as you are, and +frequently able to add much to your stock of wisdom. In any event she appreciates your +attentions.</p> + +<p>3. <b>Study to Keep Her Young.</b>—It can be done. It is not work, but worry, that +wears. Keep a brave, true heart between her and all harm.</p> <p>4. <b>Help to Bear Her +Burdens.</b>—Bear one another's burdens, and so fulfill the law of love. Love seeks +opportunities to do for the loved object. She has the constant care of your children. She is +ordained by the Lord to stand guard over them. Not a disease can appear in the community +without her taking the alarm. Not a disease can come over the threshold without her instantly +springing into the mortal combat. If there is a deficiency anywhere it comes out of her pleasure. +Her burdens are everywhere. Look for them, that you may lighten them.</p> <p>5. <b>Make +Yourself Helpful by Thoughtfulness.</b>—Remember to bring into the house your best +smile and sunshine. It is good for you, and it cheers up the home. There is hardly a nook in the +house that has not been carefully hunted through to drive out everything that might annoy you. +The dinner which suits, or ought to suit you, has not come on the table of itself. It represents +much thoughtfulness and work. You can do no more manly thing than find some way of +expressing, in word or look, your appreciation of it.</p> <p>6. <b>Express Your Will, Not by +Commands, but by +Suggestions.</b>—It is God's order that you should be the head of the family. You are +clothed with authority. But this does not authorize you to be stern and harsh, as an officer in the +army. Your authority is the dignity of love. When it is not clothed in love it ceases to have the +substance of authority. A simple suggestion that may embody a wish, an opinion or an argument, +becomes one who reigns over such a kingdom as yours.</p> + +<p>7. <b>Seek to Refine Your Nature.</b>—It is no slander to say that many men have +wives much more refined than themselves. This is natural in the inequalities of life. Other qualities +may compensate for any defect here. But you need have no defect in refinement. Preserve the +gentleness and refinement of your wife as a rich legacy for your children, and in so doing you will +lift yourself to higher levels.</p> + +<span class="pagenum"><a name="page215" +id="page215"></a>[pg 215, <a href="#toc">ToC</a>]</span> + +<p>8. <b>Be a Gentleman as well as a Husband.</b>—The signs and bronze and callouses +of toil are no indications that you are not a gentleman. The soul of gentlemanliness is a kindly +feeling toward others, that prompts one to secure their comfort. That is why the thoughtful +peasant lover is always so gentlemanly, and in his love much above himself.</p> <p>9. <b>Stay +at Home.</b>—Habitual absence during the evenings is sure to bring sorrow. If your duty +or business calls you you have the promise that you will be kept in all your ways. But if you go +out to mingle with other society, and leave your wife at home alone, or with the children and +servants, know that there is no good in store for you. She has claims upon you that you can not +afford to allow to go to protest. Reverse the case. You sit down alone after having waited all day +for your wife's return, and think of her as reveling in gay society, and see if you can keep out all +the doubts as to what takes her away. If your home is not as attractive as you want it, you are a +principal partner. Set yourself about the work of making it attractive.</p> <p>10. <b>Take Your +Wife with You into Society.</b>—Seclusion begets morbidness. She needs some of the life +that comes from contact with society. She must see how other people appear and act. It often +requires an exertion for her to go out of her home, but it is good for her and for you. She will +bring back more sunshine. It is wise to rest sometimes. When the Arab stops for his dinner he +unpacks his camel. Treat your wife with as much consideration.</p> <div class="figcenter" +style="width:100%;"> +<p class="center"> +<a href="images/full215.jpg"> +<img width="80%" src="images/ill215.jpg" +alt="FANCY FLOURISH" /> +<br />Fancy Flourish</a></p></div> + +<br /> <br /> + +<span class="pagenum"><a name="page216" id="page216"></a>[pg 216, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full216.jpg"> +<img width="50%" src="images/ill216.jpg" +alt="TIRED OF LIFE" /> +<br />TIRED OF LIFE</a></p></div> + + +<span class="pagenum"><a name="page217" id="page217"></a>[pg 217, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Cause of Family Troubles.</h2> + + + +<p>1. <b>Much Better to Be Alone.</b>—He who made man said it is not good for him +to be alone; but it is much better to be alone, than it is to be in some kinds of company. Many +couples who felt unhappy when they were apart, have been utterly miserable when together; and +scores who have been ready to go through fire and water to get married, have been willing to run +the risk of fire and brimstone to get divorced. It is by no means certain that because persons are +wretched before marriage they will be happy after it. The wretchedness of many homes, and the +prevalence of immorality and divorce is a sad commentary on the evils which result from unwise +marriages.</p> +<p>2. <b>Unavoidable Evils.</b>—There are plenty of unavoidable evils in this world, and +it is mournful to think of the multitudes who are preparing themselves for needless +disappointments, and who yet have no fear, and are unwilling to be instructed, cautioned or +warned. To them the experience of mature life is of little account compared with the wisdom of +ardent and enthusiastic youth.</p> + +<p>3. <b>Matrimonial Infelicity.</b>—One great cause of matrimonial infelicity is the +hasty marriages of persons who have no adequate knowledge of each other's characters. Two +strangers become acquainted, and are attracted to each other, and without taking half the trouble +to investigate or inquire that a prudent man would take before buying a saddle horse, they are +married. In a few weeks or months it is perhaps found that one of the parties was married already, +or possibly that the man is drunken or vicious, or the woman anything but what she should be. +Then begins the bitter part of the experience: shame, disgrace, scandal, separation, sin and +divorce, all come as the natural results of a rash and foolish marriage. A little time spent in honest, +candid, and careful preliminary inquiry and investigations would have saved the trouble.</p> +<p>4. <b>The Climax.</b>—It has been said that a man is never utterly ruined until he has +married a bad woman. So the climax of woman's miseries and sorrows may be said to come only +when she is bound with that bond which should be her chiefest blessing and her highest joy, but +which may prove her deepest sorrow and her bitterest curse.</p> <p>5. <b>The Folly of +Follies.</b>—There are some lessons which people are very slow to learn, and yet which +are based upon the simple principles of common-sense. A young lady casts her eye upon a young +man. She says, "I mean to have that man." She plies her arts, engages his affections, marries him, +and secures for herself a life of sorrow and disappointment, ending perhaps in a broken up home +or an early grave. Any prudent, intelligent person of mature age, might have warned or cautioned +her; but she sought no advice, and accepted no admonition. A young man may pursue a similar +course with equally disastrous results.</p> <span class="pagenum"><a name="page218" +id="page218"></a>[pg 218, <a href="#toc">ToC</a>]</span> <p>6. +<b>Hap-Hazard.</b>—Many marriages are undoubtedly arranged by what may be termed +the accident of locality. Persons live near each other, become acquainted, and engage themselves +to those whom they never would have selected as their companions in life if they had wider +opportunities of acquaintance. Within the borders of their limited circle they make a selection +which may be wise or may be unwise. They have no means of judging, they allow no one else to +judge for them. The results are sometimes happy and sometimes unhappy in the extreme. It is well +to act cautiously in doing what can be done but once. It is not a pleasant experience for a person +to find out a mistake when it is too late to rectify it.</p> +<p>7. <b>We All Change.</b>—When two persons of opposite sex are often thrown +together they are very naturally attracted to each other, and are liable to imbibe the opinion that +they are better fitted for life-long companionship than any other two persons in the world. This +may be the case, or it may not be. There are a thousand chances against such a conclusion to one +in favor of it. But even if at the present moment these two persons were fitted to be associated, no +one can tell whether the case will be the same five or ten years hence. Men change; women +change; they are not the same they were ten years ago; they are not the same they will be ten +years hence.</p> +<p>8. <b>The Safe Rule.</b>—Do not be in a hurry; take your time and consider well +before you allow your devotion to rule you. Study first your character, then study the character of +her whom you desire to marry. Love works mysteriously, and if it will bear careful and cool +investigation, it will no doubt thrive under adversity. When people marry they unite their destinies +for the better or the worse. Marriage is a contract for life and will never bear a hasty conclusion. +<i>Never be in a hurry</i>!</p> <span +class="pagenum"><a name="page219" id="page219"></a>[pg 219, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Jealousy—Its Cause and Cure.</h2> + + +<div class="poem"> <div class="stanza"> <p class="i10"> Trifles, light as air</p> <p>Are to the +jealous confirmations strong,</p> <p>As proofs of holy writ.—SHAKESPEARE.</p> +</div><div class="stanza"> <p class="i10"> Nor Jealousy</p> <p>Was understood, the injur'd +lover's hell.—MILTON</p> </div><div class="stanza"> <p class="i10"> O, beware, my +lord, of jealousy;</p> <p>It is the green-eyed monster which doth mock</p> <p>The meat it +feeds on.—SHAKESPEARE.</p> </div> </div> + + +<p>1. <b>Definition.</b>—Jealousy is an accidental passion, for which the faculty indeed +is unborn. In its nobler form and in its nobler motives it arises from love, and in its lower form it +arises from the deepest and darkest Pit of Satan.</p> + +<p>2. <b>How Developed.</b>—Jealousy arises either from weakness, which from a +sense of its own want of lovable qualities is not convinced of being sure of its cause, or from +distrust, which thinks the beloved person capable of infidelity. Sometimes all these motives may +act together.</p> + +<p>3. <b>Noblest Jealousy.</b>—The noblest jealousy, if the term noble is appropriate, is +a sort of ambition or pride of the loving person who feels it is an insult that another one should +assume it as possible to supplant his love, or it is the highest degree of devotion which sees a +declaration of its object in the foreign invasion, as it were, of his own altar. Jealousy is always a +sign that a little more wisdom might adorn the individual without harm.</p> <p>4. <b>The +Lowest Jealousy.</b>—The lowest species of jealousy is a sort of avarice of envy which, +without being capable of love, at least wishes to possess the object of its jealousy alone by the one +party assuming a sort of property right over the other. This jealousy, which might be called the +Satanic, is generally to be found with old withered "husbands," whom the devil has prompted to +marry young women and who forthwith dream night and day of cuck-old's horns. These +Argus-eyed keepers are no longer capable of any feeling that could be called love, they are rather +as a rule heartless house-tyrants, and are in constant dread that some one may admire or +appreciate his unfortunate slave.</p> + +<p>5. <b>Want of Lore.</b>—The general conclusion will be that jealousy is more the +result of wrong conditions which cause uncongenial unions, and which through moral corruption +artificially create distrust than a necessary accompaniment of love.</p> <span +class="pagenum"><a name="page220" id="page220"></a>[pg 220, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full220.jpg"> +<img width="50%" src="images/ill220.jpg" +alt="SEEKING THE LIFE OF A RIVAL" /> +<br />SEEKING THE LIFE OF A RIVAL</a></p></div> + + +<span class="pagenum"><a name="page221" id="page221"></a>[pg 221, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Result of Poor Opinion.</b>—Jealousy is a passion with which those are most +afflicted who are the least worthy of love. An innocent maiden who enters marriage will not +dream of getting jealous; but all her innocence cannot secure her against the jealousy of her +husband if he has been a libertine. Those are wont to be the most jealous who have the +consciousness that they themselves are most deserving of jealousy. Most men in consequence of +their present education and corruption have so poor an opinion not only of the male, but even of +the female sex, that they believe every woman at every moment capable of what they themselves +have looked for among all and have found among the most unfortunate, the prostitutes. No +libertine can believe in the purity of woman; it is contrary to nature. A libertine therefore cannot +believe in the loyalty of a faithful wife.</p> + +<p>7. <b>When Justifiable.</b>—There may be occasions where jealousy is justifiable. If a +woman's confidence has been shaken in her husband, or a husband's confidence has been shaken in +his wife by certain signs or conduct, which have no other meaning but that of infidelity, then there +is just cause for jealousy. There must, however, be certain proof as evidence of the wife's or +husband's immoral conduct. Imaginations or any foolish absurdities should have no consideration +whatever, and let everyone have confidence until his or her faith has been shaken by the revelation +of absolute facts.</p> +<p>8. <b>Caution and Advice.</b>—No couple should allow their associations to develop +into an engagement and marriage if either one has any inclination to jealousy. It shows invariably a +want of sufficient confidence, and that want of confidence, instead of being diminished after +marriage, is liable to increase, until by the aid of the imagination and wrong interpretation the +home is made a hell and divorce a necessity. Let it be remembered, there can be no true love +without perfect and absolute confidence, jealousy is always the sign of weakness or madness. +Avoid a jealous disposition, for it is an open acknowledgment of a lack of faith.</p> <center> +<img width="15%" src="images/ill221.png" alt="Flourish" /></center><br /> <span +class="pagenum"><a name="page222" id="page222"></a>[pg 222, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full222.jpg"> +<img width="40%" src="images/ill222.jpg" +alt="Mother Holding a Toddler" /> +<br />The Improvement of Offspring</a></p></div> + + + +<hr /> + +<h2>The Improvement of Offspring.</h2> + +<h3>Why Bring Into the World Idiots, Fools, Criminals and +Lunatics?</h3> + + +<p>1. <b>The Right Way.</b>—When mankind will properly love <b>and</b> marry and +then rightly generate, carry, nurse and educate their children, will they in deed and in truth carry +out the holy and happy purpose of their Creator. See those miserable and depraved scape-goats of +humanity, the demented simpletons, the half-crazy, unbalanced multitudes which infest our earth, +and fill our prisons with criminals and our poor-houses with paupers. Oh! the boundless +capabilities and perfections of our God-like nature and, alas! its deformities! All is the result of the +ignorance or indifference of parents. As long as children are the accidents of lust instead of the +premeditated objects of love, so long will the offspring deteriorate and the world be cursed with +deformities, monstrosities, unhumanities and cranks.</p> + +<span class="pagenum"><a name="page223" id="page223"></a>[pg 223, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Each After Its Kind.</b>—"Like parents like children." "In their own image +beget" they them. In what other can they? "How can a corrupt tree bring forth good fruit?" How +can animal propensities in parents generate other than depraved children, or moral purity beget +beings other than as holy by nature as those at whose hands they received existence and +constitution?</p> + +<p>3. <b>As Are the Parents</b>, physically, mentally and morally when they stamp their own +image and likeness upon progeny, so will be the constitution of that progeny.</p> <p>4. +<b>"Just as the Twig Is Bent the Tree's Inclined.</b>"—Yet the bramble cannot be bent to +bear delicious peaches, nor the sycamore to bear grain. Education is something, <i>but +parentage</i> is <i>everything</i>; because it "<i>dyes in the wool</i>" and thereby exerts an +influence on character almost infinitely more powerful than all other conditions put together.</p> +<p>5. <b>Healthy and Beautiful Children.</b>—Thoughtless mortal! Before you allow the +first goings forth of love, learn what the parental conditions in you mean, and you will confer a +great boon upon the prospective bone of your bone, and flesh of your flesh! If it is in your power +to be the parent of beautiful, healthy, moral and talented children instead of diseased and +depraved, is it not your imperious duty then, to impart to them that physical power, moral +perfection, and intellectual capability, which shall ennoble their lives and make them good people +and good citizens?</p> + +<p>6. <b>Pause and Tremble.</b>—Prospective parents! Will you trifle with the dearest +interests of your children? Will you in matters thus momentous, head-long rush</p> +<center><p>"Where angels dare not tread,"</p></center> + +<p>Seeking only mere animal indulgence?—Well might cherubim shrink from assuming +responsibilities thus momentous Yet, how many parents tread this holy ground completely +unprepared, and almost as thoughtlessly and Ignorantly as brutes—entailing even +loathsome diseases and sensual propensities upon the fruit of their own bodies. Whereas they are +bound, by obligations the most imperious to bestow on them a good physical organization, along +with a pure, moral, and strong intellectual constitution, or else not to become parents! Especially +since it is easier to generate human angels than devils incarnate.</p> <span class="pagenum"><a +name="page224" id="page224"></a>[pg 224, <a href="#toc">ToC</a>]</span> +<p>7. <b>Hereditary Descent.</b>—This great law of things, "Hereditary Descent," fully +proves and illustrates in any required number and variety of cases, showing that progeny inherits +the constitutional natures and characters, mental and physical, of parents, including +pre-dispositions to consumption, insanity, all sorts of disease, etc., as well as longevity, strength, +stature, looks, disposition, talents,—all that is constitutional. From what other source do or +can they come? Indeed, who can doubt a truth as palpable as that children inherit some, and if +some, therefore all, the physical and mental nature and constitutor of parents, thus becoming +almost their fac-similes?</p> + +<p>8. <b>Illustrations.</b>—A whaleman was severely hurt by a harpooned and desperate +whale turning upon the small boat, and, by his monstrous jaws, smashing it to pieces, one of +which, striking him in his right side, crippled him for life. When sufficiently recovered, he married, +according to previous engagement, and his daughter, born in due time, and closely resembling him +in looks, constitution and character, has a weak and sore place corresponding in location with that +of the injury of her father. Tubercles have been found in the lungs of infants at birth, born of +consumptive parents,—a proof, clear and demonstrative, that children inherit the several +states of parental physiology existing at the time they received their physiological constitution. +The same is true of the transmission of those diseases consequent on the violation of the law of +chastity, and the same conclusion established thereby.</p> <p>9. <b>Parent's +Participation.</b>—Each parent furnishing at indispensable portion of the materials of life, +and somehow or other, contributes parentally to the formation of the constitutional character of +their joint product, appears far more reasonable, than to ascribe, as many do, the whole to either +some to paternity, others to maternity. Still this decision go which way it may, does not affect the +great fact that children inherit both the physiology and the mentality existing in parents at the time +they received being and constitution.</p> <p>10. <b>Illegitimates or Bastards</b> also furnish +strong proof of the correctness of this our leading doctrine. They are generally lively, sprightly, +witty, frolicksome, knowing, quiet of perception, apt to learn, full of passion, quick-tempered, +impulsive throughout, hasty, indiscreet, given to excesses, yet abound in good feeling, and are +well calculated to enjoy life, though in general sadly deficient in some essential moral +elements.</p> <span class="pagenum"><a name="page225" id="page225"></a>[pg 225, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Character of Illegitimates.</b>—Wherein, then, consists this difference? First, +in "novelty lending an enchantment" rarely experienced in sated wedlock, as well as in, power of +passion sufficient to break through all restraint, external and internal; and hence their high +wrought organization. They are usually wary and on the alert, and their parents drank "stolen +waters." They are commonly wanting in moral balance, or else delinquent in some important +moral aspect; nor would they have ever been born unless this had been the case, for the time being +at least with their parents. Behold in these, and many other respects easily cited, how striking the +coincidence between their characters on the one hand, and, on the other, those parental conditions +necessarily attendant on their origin.</p> +<p>12. <b>Children's Condition</b> depends upon parents' condition at the time of the sexual +embrace. Let parents recall, as nearly as may be their circumstances and states of body and mind +at this period, and place them by the side of the physical and mental constitutions of their children, +and then say whether this law is not a great practical truth, and if so, its importance is as the +happiness and misery it is capable of affecting! The application of this mighty engine of good or +evil to mankind, to the promotion of human advancement, is the great question which should +profoundly interest all parents.</p> +<p>13. <b>The Vital Period.</b>—The physical condition of parents at the vital period of +transmission of life should be a perfect condition of health in both body and mind, and a vigorous +condition of all the animal organs and functions.</p> + +<p>14. <b>Muscular Preparation.</b>—Especially should parents cultivate their muscular +system preparatory to the perfection of this function, and of their children; because, to impart +strength and stamina to offspring they must of necessity both possess a good muscular +organization, and also bring it into vigorous requisition at this period. For this reason, if for no +other, let those of sedentary habits cultivate muscular energy preparatory to this time of +need.</p> +<p>15. <b>The Seed.</b>—So exceedingly delicate are the seeds of life, that, unless +planted in a place of perfect security, they must all be destroyed and our race itself extinguished. +And what place is as secure as that chosen, where they can be reached only with the utmost +difficulty, and than only as the peril of even life itself? Imperfect seed sown in poor ground means +a sickly harvest.</p> +<span class="pagenum"><a name="page226" id="page226"></a>[pg 226, <a +href="#toc">ToC</a>]</span> + +<p>16. <b>Healthy People—Most Children.</b>—The most healthy classes have +the most numerous families; but that, as luxury enervates society, it diminishes the population, by +enfeebling parents, nature preferring none rather than those too weakly to live and be happy, and +thereby rendering that union unfruitful which is too feeble to produce offspring sufficiently strong +to enjoy life. Debility and disease often cause barrenness. Nature seems to rebel against sickly +offspring.</p> + +<p>17. <b>Why Children Die.</b>—Inquire whether one or both the parents of those +numerous children that die around us, have not weak lungs, or a debilitated stomach, or a +diseased liver, or feeble muscles, or else use them but little, or disordered nerves, or some other +debility or form of disease. The prevalence of summer complaints, colic, cholera infantum, and +other affections of these vital organs of children is truly alarming, sweeping them into their graves +by the million. Shall other animals rear nearly all their young, and shall man, constitutionally by far +the strongest of them all, lose half or more of his? is this the order of nature? No, but their +death-worm is born in and with them, and by parental agency.</p> <p>18. <b>Grave-Yard +Statistics.</b>—Take grave-yard statistics in August, and then say, whether most of the +deaths of children are not caused by indigestion, or feebleness of the bowels, liver, etc., or +complaints growing out of them? Rather, take family statistics from broken-hearted parents! And +yet, in general, those very parents who thus suffer more than words can tell, were the first and +main transgressors, because they entailed those dyspeptic, heart, and other kindred affections so +common among American parents upon their own children, and thereby almost as bad as killed +them by inches; thus depriving them of the joys of life, and themselves of their greatest earthly +treasure!</p> + +<p>19. <b>All Children May Die.</b>—Children may indeed die whose parents are +healthy, but they almost must whose parents are essentially ailing in one or more of their vital +organs; because, since they inherit this organ debilitated or diseased, any additional cause of +sickness attacks this part first, and when it gives out, all go by the board together.</p> <p>20. +<b>Parents Must Learn and Obey.</b>—How infinitely more virtuous and happy would +your children be if you should be healthy in body, and happy in mind, so as to beget in them a +constitutionally healthy and vigorous physiology, along with a serene and happy frame of mind! +Words are utterly powerless in answer, and so is everything but a lifetime of consequent happiness +or misery! Learn and obey, then, the laws of life and health, that you may both reap the rich +reward yourself, and also shower down upon your children after you, blessings many and most +exalted. Avoid excesses of all kinds, be temperate, take good care of the body and avoid +exposures and disease, and your children will be models of health and beauty.</p> <span +class="pagenum"><a name="page227" id="page227"></a>[pg 227, <a +href="#toc">ToC</a>]</span> + +<p>21. <b>The Right Condition.</b>—The great practical inference is, that those parents +who desire intellectual and moral children, must love each other; because, this love, besides +perpetually calling forth and cultivating their higher faculties, awakens them to the highest pitch of +exalted action in that climax, concentration, and consummation of love which propagates their +existing qualities, the mental endowment of offspring being proportionate to the purity and +intensity of parental love.</p> + +<p>22. <b>The Effects.</b>—The children of affectionate parents receive existence and +constitution when love has rendered the mentality of their parents both more elevated and more +active than it is by nature, of course the children of loving parents are both more intellectual and +moral by nature than their parents. Now, if these children and their companions also love one +another, this same law which renders the second generation better than the first, will of course +render the third still better than the second, and thus of all succeeding generations.</p> <p>23. +<b>Animal Impulse.</b>—You may preach and pray till doomsday—may send out +missionaries, may circulate tracts and Bibles, and multiply revivals and all the means of grace, +with little avail; because, as long as mankind go on, as now, to propagate by animal impulse, so +long must their offspring be animal, sensual, devilish! But only induce parents cordially to love +each other, and you thereby render their children constitutionally talented and virtuous. Oh! +parents, by as much as you prefer the luxuries of concord to the torments of discord, and children +that are sweet dispositioned and highly intellectual to those that are rough wrathful, and depraved, +be entreated to "<i>love one another.</i>"</p> <center> <img width="15%" +src="images/ill227.png" alt="Flourish" /></center><br /> <span class="pagenum"><a +name="page228" id="page228"></a>[pg 228, <a href="#toc">ToC</a>]</span> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full228.jpg"> +<img width="50%" src="images/ill228.jpg" +alt="Just home from school" /> +<br />JUST HOME FROM SCHOOL.</a></p></div> + +<span class="pagenum"><a name="page229" id="page229"></a>[pg 229, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Too Many Children.</h2> + + +<p>1. <b>Lessening Pauperism.</b>—Many of the agencies for lessening pauperism are +afraid of tracing back its growth to the frequency of births under wretched conditions. One begins +to question whether after all sweet charity or dignified philanthropy has not acted with an unwise +reticence. Among the problems which defy practical handling this is the most complicated. The +pauperism which arises from marriage is the result of the worst elements of character legalized. In +America, where the boundaries of wedlock are practically boundless, it is not desirable, even were +it possible, that the state should regulate marriage much further than it now does; therefore must +the sociologist turn for aid to society in his struggle with pauperism.</p> <p>2. <b>Right +Physical and Spiritual Conditions of +Birth.</b>—Society should insist upon the right spiritual and physical conditions for birth. +It should be considered more than "a pity" when another child is born into a home too poor to +receive it. The underlying selfishness of such an event should be recognized, for it brings +motherhood under wrong conditions of health and money. Instead of each birth being the result of +mature consideration and hallowed loves children are too often born as animals are born. To be +sure the child has a father whom he can call by name. Better that there had never been a +child.</p> + +<p>3. <b>Wrong Results.</b>—No one hesitates to declare that if is want of self-respect +and morality which brings wrong results outside of marriage, but it is also the want of them which +begets evil inside the marriage relation. Though there is nothing more difficult than to find the +equilibrium between self-respect and self-sacrifice, yet on success in finding it depends individual +and national preservation. The fact of being wife and mother or husband and father should imply +dignity and joyousness, no matter how humble the home.</p> <p>4. <b>Difference of Opinion +amongst Physicians.</b>—In regard to teaching, the difficulties are great. As soon as one +advances beyond the simplest subjects of hygiene, one is met with the difference of opinions +among physicians. When each one has a different way of making a mustard plaster, no wonder +that each has his own notions about everything else. One doctor recommends frequent births, +another advises against them.</p> <p>5. <b>Different Natures.</b>—If physiological +facts are taught to a large class, there are sure to be some in it whose impressionable natures are +excited by too much plain speaking, while there are others who need the most open teaching in +order to gain any benefit. Talks to a few persons generally are wiser than popular lectures. +Especially are talks needed by mothers and unmothered girls who come from everywhere to the +city.</p> <span class="pagenum"><a name="page230" id="page230"></a>[pg 230, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Boys and Young Men.</b>—It is not women alone who require the shelter of +organizations and instruction, but boys and young men. There is no double standard of morality, +though the methods of advocating it depend upon the sex which is to be instructed. Men are more +concerned with the practical basis of morality than with its sentiment, and with the pecuniary +aspects of domestic life than with its physical and mental suffering. We all may need medicine for +moral ills, yet the very intangibleness of purity makes us slow to formulate rules for its growth. +Under the guidance of the wise in spirit and knowledge, much can be done to create a higher +standard of marriage and to proportion the number of births according to the health and income of +parents.</p> + +<p>7. <b>For the Sake of the State.</b>—If the home exists primarily for the sake of the +individual, it exists secondarily for the sake of the state. Therefore, any home into which are +continually born the inefficient children of inefficient parents, not only is a discomfort in itself, but +it also furnishes members for the armies of the unemployed, which are tinkering and hindering +legislation and demanding by the brute force of numbers that the state shall support them.</p> +<p>8. <b>Opinions From High Authorities.</b>—In the statements and arguments made in +the above we have not relied upon our own opinions and convictions, but have consulted the best +authorities, and we hereby quote some of the highest authorities upon this subject.</p> <p>9. +<b>Rev. Leonard Dawson.</b>—"How rapidly conjugal prudence might lift a nation out +of pauperism was seen in France.—Let them therefore hold the maxim that the production +of offspring with forethought and providence is rational nature. It was immoral to bring children +into the world whom they could not reasonably hope to feed, clothe and educate."</p> <p>10. +<b>Mrs. Fawcett.</b>—"Nothing will permanently offset pauperism while the present +reckless increase of population continues."</p> + +<span class="pagenum"><a name="page231" id="page231"></a>[pg 231, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Dr. George Napheys.</b>—"Having too many children unquestionably has its +disastrous effects on both mother and children as known to every intelligent physician. Two-thirds +of all cases of womb disease, says Dr. Tilt, are traceable to child-bearing in feeble women. There +are also women to whom pregnancy is a nine months' torture, and others to whom it is nearly +certain to prove fatal. Such a condition cannot be discovered before marriage—The +detestable crime of abortion is appallingly rife in our day. It is abroad in our land to an extent +which would have shocked the dissolute women of pagan Rome—This wholesale, +fashionable murder, how are we to stop it? Hundreds of vile men and women in our large cities +subsist by this slaughter of the innocent."</p> + +<p>12. <b>Rev. H.R. Haweis.</b>—"Until it is thought a disgrace in every rank of +society, from top to bottom of social scale, to bring into the world more children than you are +able to provide for, the poor man's home, at least, must often be a purgatory—his children +dinnerless, his wife a beggar—himself too often drunk—here, then, are the real +remedies: first, control the family growth according to the family means of support."</p> <p>13. +<b>Montague Cookson.</b>—"The limitation of the n of the family—is as much the +duty of married persons as the observance of chastity is the duty of those that are +unmarried."</p> +<p>14. <b>John Stuart Mill.</b>—"Every one has aright to live. We will suppose this +granted. But no one has a right to bring children into life to be supported by other people. +Whoever means to stand upon the first of these rights must renounce all pretension to the last. +Little improvement can be expected in morality until the production of a large family is regarded +in the same light as drunkenness or any other physical excess."</p> <p>15. <b>Dr. T.D. +Nicholls.</b>—"In the present social state, men and women should refrain from having +children unless they see a reasonable prospect of giving them suitable nurture and education."</p> + +<p>16. <b>Rev. M.J. Savage.</b>—"Some means ought to be provided for checking the +birth of sickly children."</p> + +<p>17. <b>Dr. Stockham.</b>—"Thoughtful minds must acknowledge the great wrong +done when children are begotten under adverse conditions. Women must learn the laws of life so +as to protect themselves, and not be the means of bringing sin-cursed, diseased children into the +world. The remedy is in the prevention of pregnancy, not in producing abortion."</p> <span +class="pagenum"><a name="page232" id="page232"></a>[pg 232, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Small Families and the Improvement of the Race.</h2> <p>1. <b>Married People +Must Decide for Themselves.</b>—It is the fashion of those who marry nowadays to have +few children, often none. Of course this is a matter which married people must decide for +themselves. As is stated in an earlier chapter, sometimes this policy is the wisest that can be +pursued.</p> + +<div class="figleft" style="width:100%;"> +<p class="center"> +<a href="images/full232.jpg"> +<img width="40%" src="images/ill232.jpg" +alt="A Well Nourished Child" /> +<br />A WELL NOURISHED CHILD</a></p></div> + +<p>2. Diseased people who are likely to beget only a sickly offspring, may follow this course, and +so may thieves, rascals, vagabonds, insane and drunken persons, and all those who are likely to +bring into the world beings that ought not to be here. But why so many well-to-do folks should +pursue a policy adapted only to paupers and criminals, is not easy to explain. Why marry at all if +not to found a family that shall live to bless and make glad the earth after father and mother are +gone? It is not wise to rear too many children, nor is it wise to have too few. Properly brought up, +they will make home a delight, and parents happy.</p> + + + +<p>3. <b>Population Limited.</b>—Galton, in his great work on hereditary genius, +observes that "the time may hereafter arrive in far distant years, when the population of this earth +shall be kept as strictly within bounds of number and suitability of race, as the sheep of a +well-ordered moor, or the plants in an orchard-house; in the meantime let us do what we can to +encourage the multiplication of the races best fitted to invent and conform to a high and generous +civilization."</p> + +<span class="pagenum"><a name="page233" id="page233"></a>[pg 233, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Shall Sickly People Raise Children?</b>—The question whether sickly people +should marry and propagate their kind, is briefly alluded to in an early chapter of this work. +Where father and mother are both consumptive the chances are that the children will inherit +physical weakness, which will result in the same disease, unless great pains are taken to give them +a good physical education, and even then the probabilities are that they will find life a burden +hardly worth living.</p> + +<p>5. <b>No Real Blessing.</b>—Where one parent is consumptive and the other +vigorous, the chances are just half as great. If there is a scrofulous or consumptive taint in the +blood, beware! Sickly children are no comfort to their parents, no real blessing. If such people +marry, they had better, in most cases, avoid parentage.</p> <p>6. <b>Welfare of +Mankind.</b>—The advancement of the welfare of mankind is a most intricate problem: all +ought to refrain from marriage who cannot avoid abject poverty for their children; for poverty is +not only a great evil, but tends to its own increase by leading to recklessness in marriage. On the +other hand, as Mr. Galton has remarked, if the prudent avoid marriage, while the reckless marry, +the inferior members will tend to supplant the better members of society.</p> <p>7. +<b>Preventives.</b>—Remember that the thousands of preventives which are advertised in +papers, private circulars, etc., are not only inefficient, unreliable and worthless, but positively +dangerous, and the annual mortality of females in this country from this cause alone is truly +horrifying. Study nature, and nature's laws alone will guide you safely in the path of health and +happiness.</p> +<p>8. <b>Nature's Remedy.</b>—Nature in her wise economy has prepared for +overproduction, for during the period of pregnancy and nursing, and also most of the last half of +each menstrual month, woman is naturally sterile; but this condition may become irregular and +uncertain on account of stimulating drinks or immoral excesses.</p> <span class="pagenum"><a +name="page234" id="page234"></a>[pg 234, <a href="#toc">ToC</a>]</span> +<hr /> + +<h2>The Generative Organs.</h2> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full234.jpg"> +<img width="50%" src="images/ill234.jpg" +alt="The male generative organs" /> +<br />THE MALE GENERATIVE ORGANS AND THEIR STRUCTURE AND +ADAPTATION.</a></p></div> + +<p>1. The reproductive organs in man are the penis and testicles and their appendages.</p> +<p>2. The penis deposits the seminal life germ of the male. It is designed to fulfill the seed +planting mission of human life.</p> +<p>3. In the accompanying illustration all the parts are named.</p> <p>4. +<b>Urethra.</b>—The urethra performs the important mission of emptying the bladder, +and is rendered very much larger by the passion, and the semen is propelled along through it by +little layers of muscles on each side meeting above and below. It is this canal that is inflamed by +the disease known as gonorrhoea.</p> + +<span class="pagenum"><a name="page235" id="page235"></a>[pg 235, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Prostate Gland.</b>—The prostate gland is located just before the bladder. It +swells in men who have previously overtaxed it, thus preventing all sexual intercourse, and +becomes very troublesome to void urine. This is a very common trouble in old age.</p> <p>6. +<b>The Penal Gland.</b>—The penal gland, located at the end of the penis, becomes +unduly enlarged by excessive action and has the consistency of India rubber. It is always enlarged +by erection. It is this gland at the end that draws the semen forward. It is one of the most essential +and wonderful constructed glands of the human body.</p> <p>7. <b>Female +Magnetism.</b>—When the male organ comes in contact with female magnetism, the +natural and proper excitement takes place. When excited without this female magnetism it +becomes one of the most serious injuries to the human body. The male organ was made for a high +and holy purpose, and woe be to him who pollutes his manhood by practicing the secret vice. He +pays the penalty in after years either by the entire loss of sexual power, or by the afflictions of +various urinary diseases.</p> + +<p>8. <b>Nature Pays</b> all her debts, and when there is an abuse of organ, penalties must +follow. If the hand is thrust into the fire it will be burnt.</p> <hr /> + +<h2>THE FEMALE SEXUAL ORGANS.</h2> + +<div class="figcenter" style="width:50%;"> +<p class="center"> + <a href="images/full236.jpg"> +<img src="images/ill236.jpg" alt="ANATOMY +OR STRUCTURE OF THE FEMALE ORGANS OF GENERATION" /> +<br />Above, ANATOMY +OR STRUCTURE OF THE FEMALE ORGANS OF GENERATION and Below, Impregnated +Egg in the First Formation of Embryo </a></p></div> + +<p>1. The generative or reproductive organs of the human female are usually divided into the +internal and external. Those regarded as internal are concealed from view and protected within the +body. Those that can be readily perceived are termed external. The entrance of the vagina may be +stated as the line of demarcation of the two divisions.</p> <span class="pagenum"><a +name="page236" +id="page236"></a>[pg 236, <a href="#toc">ToC</a>]</span> + + +<p>2. <b>Hymen or Vaginal Valve.</b>—This is a thin membrane of half moon shape +stretched across the opening of the vagina. It usually contains before marriage one or more small +openings for the passage of the menses. This membrane has been known to cause much distress in +many females at the first menstrual flow. The trouble resulting from the openings in the hymen not +being large enough to let the flow through and consequently blocking up the vaginal canal, and +filling the entire internal sexual organs with blood; causing paroxysms and hysterics and other +alarming symptoms. In such cases the hymen must be ruptured that a proper discharge may take +place at once.</p> +<span class="pagenum"><a name="page237" id="page237"></a>[pg 237, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Unyielding Hymen.</b>—The hymen is usually ruptured by the first sexual +intercourse, but sometimes it is so unyielding as to require the aid of a knife before coition can +take place.</p> +<p>4. <b>The presence of the Hymen</b> was formerly considered a test of virginity, but this +theory is no longer held by competent authorities, as disease or accidents or other circumstances +may cause its rupture.</p> + +<p>5. <b>The Ovaries.</b>—The ovaries are little glands for the purpose of forming the +female ova or egg. They are not fully developed until the period of puberty, and usually are about +the size of a large chestnut. The are located in the broad ligaments between the uterus and the +Fallopian tubes. During pregnancy the ovaries change position; they are brought farther into the +abdominal cavity as the uterus expands.</p> + +<p>6. <b>Office of the Ovary.</b>—The ovary is to the female what the testicle is to the +male. It is the germ vitalizing organ and the most essential part of the generative apparatus. The +ovary is not only an organ for the formation of the ova, but is also designed for their separation +when they reach maturity.</p> + +<div class="figleft" style="width: 30%;"> <img width="90%" src="images/ill237.png" alt="Ovum" +/></div> + +<p>7. <b>Fallopion Tubes.</b>—These are the ducts that lead from the ovaries to the +uterus. They are entirely detached from the glands or ovaries, and are developed on both sides of +the body.</p> +<p>8. <b>Office of the Fallopian Tubes.</b>—[<i>Transcriber's note: the word fallopian is +spelled differently in paragraphs 7, above, and 8</i>] The Fallopian tubes have a double office: +receiving the ova from the ovaries and conducting it into the uterus, as well as receiving the +spermatic fluid of the male and conveying it from the uterus in the direction of the ovaries, the +tubes being the seat of impregnation.</p> +<p>9. <b>Sterility in Females.</b>—Sterility in the female is sometimes caused by a +morbid adhesion of the tube to a portion of the ovary. By what power the mouth of the tube is +directed toward a particular portion of an ovary, from which the ovum is about to be discharged, +remains entirely unknown, as does also the precise nature of the cause which effects this +movement.</p> + +<span class="pagenum"><a name="page238" id="page238"></a>[pg 238, <a +href="#toc">ToC</a>]</span> + +<center> + <img +src="images/ill238.png" alt="Ripe Ovum from the Ovary." /></center> <hr /> +<h2>THE MYSTERIES OF THE FORMATION OF LIFE.</h2> + + +<p>1. <b>Scientific Theories.</b>—Darwin, Huxley, Haeckel, Tyndall, Meyer, and other +renowned scientists, have tried to find the <i>missing link</i> between man and animal; they have +also exhausted their genius in trying to fathom the mysteries of the beginning of life, or find where +the animal and mineral kingdoms unite to form life; but they have added to the vast accumulation +of theories only, and the world is but little wiser on this mysterious subject.</p> <p>2. +<b>Physiology.</b>—Physiology has demonstrated what physiological changes take place +in the germination and formation of life, and how nature expresses the intentions of reproduction +by giving animals distinctive organs with certain secretions for this purpose, etc. All the different +stages of development can be easily determined, but how and why life takes place under such +special condition and under no other, is an unsolved mystery.</p> <p>3. +<b>Ovaries.</b>—The ovaries are the essential parts of the generative system of the +human female in which ova are matured. There are two ovaries, one on each side of the uterus, +and connected with it by the Fallopian tubes. They are egg-shaped, about an inch in diameter, and +furnish the germs or ovules. These germs or ovules are very small, measuring about 1/120 of an +inch in diameter.</p> +<span class="pagenum"><a name="page239" id="page239"></a>[pg 239, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Development.</b>—The ovaries develop with the growth of the female, so that +finally at the period of puberty they ripen and liberate an ovum or germ vesicle, which is carried +into the uterine cavity of the Fallopian tubes. By the aid of the microscope we find that these ova +are composed of granular substance, in which is found a miniature yolk surrounded by a +transparent membrane called the zona pellucida. This yolk contains a germinal vesicle in which +can be discovered a nucleus, called the germinal spot. The process of the growth of the ovaries is +very gradual, and their function of ripening and discharging one ovum monthly into the Fallopian +tubes and uterus, is not completed until between the twelfth and fifteenth years.</p> <p>5. +<b>What Science Knows.</b>—After the sexual embrace we know that the sperm is lifted +within the genital passages or portion of the vagina and mouth of the uterus. The time between +the deposit of the semen and fecundation varies according to circumstances. If the sperm-cell +travels to the ovarium it generally takes from three to five days to make the journey. As Dr. Pierce +says: The transportation is aided by the ciliary processes (little hairs) of the mucous surface of the +vaginal and uterine walls, as well as by its own vibratile movements. The action of the cilia, under +the stimulus of the sperm, seems to be from without, inward. Even if a minute particle of sperm, +less than a drop, be left upon the margin of the external genitals of the female, it is sufficient in +amount to impregnate, and can be carried, by help of these cilia, to the ovaries.</p> <p>6. +<b>Conception.</b>—After intercourse at the proper time the liability to conception is +very great. If the organs are in a healthy condition, conception must necessarily follow, and no +amount of prudence and the most rigid precautions often fail to prevent pregnancy.</p> <p>7. +<b>Only One Absolutely Safe Method.</b>—There is only one absolutely safe method to +prevent conception, entirely free from danger and injury to health, and one that is in the reach of +all; that is to refrain from union altogether.</p> <center> <img width="10%" +src="images/ill239.png" alt="Flourish" /></center> <span class="pagenum"><a name="page240" +id="page240"></a>[pg 240, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full240.jpg"> +<img width="60%" src="images/ill240.jpg" +alt="A Eugenic Baby" /> +<br />A EUGENIC BABY</a></p></div> + + +<hr /> + +<h2>CONCEPTION—ITS LIMITATIONS.</h2> + + +<p>1. <b>A Common Question.</b>—The question is often asked, "Can Conception be +prevented at all times?" Let us say right here that even if such an interference with nature's laws +were possible it is inadmissible, and never to be justified except in cases of deformity or +disease.</p> + +<p>2. <b>False Claims of Imposters.</b>—During the past few years a great deal has been +written on the subject, claiming that new remedies had been discovered for the prevention of +conception, etc., but these are all money making devices to deceive the public, and enrich the +pockets of miserable and unprincipled imposters.</p> +<span class="pagenum"><a name="page241" id="page241"></a>[pg 241, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>The Truth of the Matter.</b>—Dr. Pancoast, an eminent authority, says: "The +truth is, there is no medicine taken internally capable of preventing conception, and the person +who asserts to the contrary, not only speaks falsely, but is both a knave and a fool."</p> <p>4. +<b>Foolish Dread of Children.</b>—What is more deplorable and pitiable than an old +couple childless? Young people dislike the care and confinement of children and prefer society +and social entertainments and thereby do great injustice and injury to their health. Having children +under proper circumstances never ruins the health and happiness of any woman. In fact, +womanhood is incomplete without them. She may have a dozen or more, and still have better +health than before marriage. It is having them too close together, and when she is not in a fit state, +that her health gives way.</p> +<p>5. <b>Self-Denial and Forbearance.</b>—If the husband respects his wife he will come +to her relief by exercising self-denial and forbearance, but sometimes before the mother has +recovered from the effects of bearing, nursing and rearing one child, ere she has regained proper +tone and vigor of body and mind, she is unexpectedly overtaken, surprised by the manifestation of +symptoms which again indicate pregnancy. Children thus begotten cannot become hardy and +long-lived. But the love that parents may feel for their posterity, by the wishes for their success, +by the hopes for their usefulness, by every consideration for their future well-being, let them +exercise caution and forbearance until the wife becomes sufficiently healthy and enduring to +bequeath her own rugged, vital stamina to the child she bears in love.</p> <p>6. <b>A Wrong to +the Mother and Child.</b>—Sometimes the mother is diseased; the outlet from the womb, +as a result of laceration by a previous child-birth, is frequently enlarged, thus allowing conception +to take place very readily, and hence she has children in rapid succession. Besides the wrong to +the mother in having children in such rapid succession, it is a great injustice to the babe in the +womb and the one at the breast that they should follow each other so quickly that one is +conceived while the other is nursing. One takes the vitality of the other; neither has sufficient +nourishment, and both are started in life stunted and incomplete.</p> <p>7. <b>Feeble and +Diseased Parents.</b>—If the parties of a marriage are both feeble and so adapted to each +other that their children are deformed, insane or idiots, then to beget offspring would be a flagrant +wrong; if the mother's health is in such a condition as to forbid the right of laying the burden of +motherhood upon her, then medical aid may safely come to her relief.</p> +<span class="pagenum"><a name="page242" id="page242"></a>[pg 242, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>"The Desirability and Practicability</b> of limiting offspring," says Dr. Stockham, are +the subject of frequent inquiry. Fewer and better children are desired by right-minded parents. +Many men and women, wise in other things of the world, permit generation as a chance result of +copulation, without thought of physical or mental conditions to be transmitted to the child. +Coition, the one important act of all others, carrying with it the most vital results, is usually +committed for selfish gratification. Many a drunkard owes his lifelong appetite for alcohol to the +fact that the inception of his life could be traced to a night of dissipation on the part of his father. +Physical degeneracy and mental derangements are too often caused by the parents producing +offspring while laboring under great mental strain or bodily fatigue. Drunkenness and +licentiousness are frequently the heritage of posterity. Future generations demand that such results +be averted by better prenatal influences. The world is groaning under the curse of chance +parenthood. It is due to posterity that procreation be brought under the control of reason and +conscience.</p> + +<p>9. <b>"It has been Feared that a Knowledge</b> of means to control offspring would, if +generally diffused, be abused by women; that they would to so great an extent escape motherhood +as to bring about social disaster. This fear is not well founded. The maternal instinct is inherent +and sovereign in woman. Even the prenatal influences of a murderous intent on the part of parents +scarcely ever eradicate it. With this natural desire for children, we believe few woman would +abuse the knowledge of privilege of controlling offspring. Although women shrink from forced +maternity, and from the bearing of children under the great burden of suffering, as well as other +adverse conditions, it is rare to find a woman who is not greatly disappointed if she does not, +some time in her life, wear the crown of motherhood.</p> +<p>"An eminent lady teacher, in talking to her pupils once said, 'The greatest calamity that can +befall a woman is never to have a child. The next greatest calamity is to have one only.' From my +professional experience I am happy to testify that more women seek to overcome causes of +sterility than to obtain knowledge of limiting the size of the family or means to destroy the +embryo. Also, if consultation for the latter is sought, it is usually at the instigation of the husband. +Believing in the rights of unborn children, and in the maternal instinct, I am consequently +convinced that no knowledge should be withheld that will secure proper conditions for the best +parenthood."</p> + +<span class="pagenum"><a name="page243" id="page243"></a>[pg 243, <a +href="#toc">ToC</a>]</span> + +<p>10. <b>The Case of the Juke Family.</b>—We submit the following case of the Juke +family, mostly of New York state, as related by Dr. R.L. Dugdale, when a member of the prison +Association, and let the reader judge for himself:</p> + +<p>"It was traced out by painstaking research that from one woman called Margaret, who, like +Topsy, merely 'growed' without pedigree as a pauper in a village of the upper Hudson, about +eighty-five years ago, there descended 673 children, grandchildren and great grandchildren, of +whom 200 were criminals of the dangerous class, 280 adult paupers, and 50 prostitutes, while 300 +children of her lineage died prematurely. The last fact proves to what extent in this family nature +was kind to the rest of humanity in saving it from a still larger aggregation or undesirable and +costly members, for it is estimated that the expense to the State of the descendants of Maggie was +over a million dollars, and the State itself did something also towards preventing a greater +expense by the restrain exercised upon the criminals, paupers, and idiots of the family during a +considerable portion of their lives."</p> + +<p>11. <b>Moderation.</b>—Continence, self-control, a willingness to deny +himself—that is what is required from the husband. But a thousand voices reach us from +suffering women in all parts of the land that this will not suffice; that men refuse thus to restrain +themselves; that it leads to a loss of domestic happiness and to illegal amour, or it is injurious +physically and morally; that, in short, such advice is useless because impracticable.</p> <p>12. +<b>Nature's Method.</b>—To such we reply that nature herself has provided to some +extent, against overproduction. It is well known that women, when nursing, rarely become +pregnant, and for this reason, if for no other, women should nurse their own children, and +continue the period until the child is at least nine months or a year old. However, the nursing, if +continued too long, weakens both the mother and the child.</p> <span class="pagenum"><a +name="page244" id="page244"></a>[pg 244, <a href="#toc">ToC</a>]</span> +<p>13. <b>Another Provision of Nature.</b>—For a certain period between her monthly +illness, every woman is sterile. Conception may be avoided by refraining from coition except for +this particular number of days, and there will be no evasion of natural intercourse, no resort to +disgusting practices, and nothing degrading.</p> + +<hr /> + +<h2>PRENATAL INFLUENCES.</h2> + + +<p>1. <b>Definition.</b>—By prenatal influences we mean those temporary operations of +the mind or physical conditions of the parents previous to birth, which stamp their impress upon +the new life.</p> +<p>2. <b>Three Periods.</b>—We may consider this subject as one which naturally +divides itself into three periods: the preparation which precedes conception, the mental, moral and +physical conditions at the time of conjunction, and the environment and condition of the mother +during the period of gestation.</p> + +<p>3. <b>Prominent Authorities.</b>—A.E. Newton says: "Numerous facts indicate that +offspring may be affected and their tendencies shaped by a great variety of influences, among +which moods and influences more or less transient may be included."</p> <p>Dr. Stall says: +"Prenatal influences are both subtle and potent, and no amount of wealth or learning or influence +can secure exemption from them."</p> <p>Dr. John Cowan says upon this subject: "The +fundamental principles of genius in reproduction are that, through the rightly directed wills of the +father and mother, preceding and during antenatal life, the child's form or body, character of mind +and purity of soul are formed and established. That in its plastic state, during antenatal life, like +clay in the hands of the potter, it can be molded into absolutely any form of body and soul the +parents may knowingly desire."</p> <p>4. <b>Like Parents, Like Children.</b>—It is +folly to expect strong and vigorous children from weak and sickly parents, or virtuous offspring +from impure ancestry.</p> <p>Dr. James Foster Scott tells us that purity is, in fact, the crown of +all real manliness; and the vigorous and robust, who by repression of evil have preserved their +sexual potency, make the best husbands and fathers, and they are the direct benefactors for the +race by begetting progeny who are not predisposed to sexual vitiation and bodily and mental +degeneracy.</p> <span class="pagenum"><a name="page245" id="page245"></a>[pg 245, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Blood Will Tell.</b>—Thus we see that prenatal influences greatly modify, if +they do not wholly control, inherited tendencies. Is it common sense to suppose that a child, +begotten when the parents are exhausted from mental or physical overwork, can be as perfect as +when the parents are overflowing with the buoyancy of life and health? The practical farmer +would not allow a domestic animal to come into his flock or herd under imperfect physical +conditions. He understands that while "blood will tell," the temporary conditions of the animals +will also tell in the perfections or imperfections of the offspring.</p> <p>6. <b>Health a +Legacy.</b>—It is no small legacy to be endowed with perfect health. In begetting children +comparatively few people seem to think that any care of concern is necessary to insure against +ill-health or poverty of mind. How strange our carelessness and unconcern when these are the +groundwork of all comfort and success! How few faces and forms we see which give sign of +perfect health. It is just as reasonable to suppose that men and women can squander their fortune +and still have it left to bequeath to their children, as that parents can violate organic laws and still +retain their own strength and activity.</p> + +<p>7. <b>Responsibility of Parents.</b>—Selden H. Tascott says: "Ungoverned passions +in the parents may unloose the furies of unrestrained madness in the minds of their children. Even +untempered religious enthusiasm may beget a fanaticism that can not be restrained within the +limits of reason."</p> + +<p>In view of the preceding statements, what a responsibility rests upon the parents! No step in +the process of parentage is unimportant. From the lovers first thought of marriage to the birth of +the child, every step of the way should be paved with the snow-white blossoms of pure thought. +Kindly words and deeds should bind the prospective parents more closely together. Not mine and +thine, but ours, should be the bond of sympathy. Each should be chaste in thought and word and +deed as was Sir Galahad, who went in search of the Holy Grail, saying:</p> <div class="poem"> +<div class="stanza"> <p>"My strength is as the strength of ten,</p> <p>Because my heart is +pure."</p> </div> </div> +<span class="pagenum"><a name="page246" id="page246"></a>[pg 246, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width: 70%;"> +<img src="images/ill246.png" alt="Dr. Hall's Syringe" /> +<center>Price of No. 1 +is $1.50 and of No. 2, $3.00. To readers of this book the publishers will send No. 1 for $1.20 and +No. 2 for $2.25 postpaid. Dr. Hall's is larger and made of highest grade red rubber and its action +is very effective.</center></div> + + +<hr /> + +<h2>VAGINAL CLEANLINESS.</h2> + +<p>1. The above syringes are highly recommended by physicians as vaginal cleansers. They will +be found a great relief in health or sickness, and in many cases cure barrenness or other diseases +of the womb.</p> + +<p>2. <b>Cleanliness.</b>—Cleanliness is next to godliness. Without cleanliness the +human body is more or less defiled and repulsive. A hint to the wise is sufficient. The vagina +should be cleansed with the same faithfulness as any other portion of the body.</p> <p>3. +<b>Temperature of the Water.</b>—Those not accustomed to use vaginal injections +would do well to use water milk-warm at the commencement; after this the temperature may be +varied according to circumstances. In case of local inflammation use hot water. The indiscriminate +use of cold water injections will be found rather injurious than beneficial, and a woman in feeble +health will always find warm water invigorating and preferable.</p> <span class="pagenum"><a +name="page247" id="page247"></a>[pg 247, <a href="#toc">ToC</a>]</span> +<p>4. <b>Leucorrhoea.</b>—In case of persistent leucorrhoea use the temperature of +water from seventy-two to eighty-five degrees Fahrenheit.</p> <p>5. <b>The Cleanser</b> will +greatly stimulate the health and spirits of any woman who uses it. Pure water injections have a +stimulating effect, and it seems to invigorate the entire body.</p> <p>6. <b>Salt and Water +Injections.</b>—This will cure mild cases of leucorrhoea. Add a teaspoonful of salt to a +pint and a half of water at the proper temperature. Injections may be repeated daily if deemed +necessary.</p> + +<p>7. <b>Soap and Water.</b>—Soap and water is a very simple domestic remedy, and +will many times afford relief in many diseases of the womb. It seems it thoroughly cleanses the +parts. A little borax or vinegar may be used the same as salt water injections. (See No. 6.)</p> +<p>8. <b>Holes in the Tubes.</b>—Most of the holes in the tubes of syringes are too +small. See that they are sufficiently large to produce thorough cleansing.</p> <p>9. +<b>Injections During the Monthly Flow.</b>—Of course it is not proper to arrest the flow, +and the injections will stimulate a healthy action of the organs. The injections may be used daily +throughout the monthly flow with much comfort and benefit. If the flow is scanty and painful the +injections may be as warm as they can be comfortably borne. If the flowing is immoderate, then +cool water may be used. A woman will soon learn her own condition and can act +accordingly.</p> + +<p>10. <b>Bloom and Grace of Youth.</b>—The regular bathing of the body will greatly +improve woman's beauty. Remember that a perfect complexion depends upon the healthy action +of all the organs. Vaginal injections are just as important as the bath. A beautiful woman must not +only be cleanly, but robust and healthy. There can be no perfect beauty without good health.</p> +<center> + <img width="15%" src="images/ill247.png" alt="Flourish" /></center> <span +class="pagenum"><a name="page248" id="page248"></a>[pg 248, <a +href="#toc">ToC</a>]</span> + +<center> + <img width="60%" +src="images/ill248.png" alt="Trying On a New Dress." /></center> <hr /> +<h2>IMPOTENCE AND STERILITY.</h2> + + +<p>1. Actual impotence during the period of manhood is a very rare complaint, and nature very +unwillingly, and only after the absolute neglect of sanitary laws, gives up the power of +reproduction.</p> +<p>2. Not only sensual women, but all without exception, feel deeply hurt, and are repelled by the +husband whom they may previously have loved dearly, when, after entering the married state, they +find that he is impotent. The more inexperienced and innocent they were at the time of marriage, +the longer it often is before they find that something is lacking in the husband; but, once knowing +this, the wife infallibly has a feeling of contempt and aversion for him though there are many +happy families where this defect exists. It is often very uncertain who is the weak one, and no +cause for separation should be sought.</p> + +<p>3. Unhappy marriages, barrenness, divorces, and perchance an occasional suicide, may be +prevented by the experienced physician, who can generally give correct information, comfort, and +consolation, when consulted on these delicate matters.</p> <p>4. When a single man fears that +he is unable to fulfill the duties of marriage, he should not marry until his fear is dispelled. The +suspicion of such a fear strongly tends to bring about the very weakness which he dreads. Go to a +good physician (not to one of those quacks whose advertisements you see in the papers; they are +invariably unreliable), and state the case fully and freely.</p> +<span class="pagenum"><a name="page249" id="page249"></a>[pg 249, <a +href="#toc">ToC</a>]</span> + +<p>5. Diseases, malformation, etc., may cause impotence. In case of malformation there is usually +no remedy, but in case of disease it is usually within the reach of a skillful physician.</p> <p>6. +Self-abuse and spermatorrhoea produce usually only temporary impotence and can generally be +relieved by carrying out the instructions given elsewhere in this book.</p> <p>7. Excessive +indulgences often enfeeble the powers and often result in impotence. Dissipated single men, +professional libertines, and married men who are immoderate, often pay the penalty of their +violations of the laws of nature, by losing their vital power. In such cases of excess there may be +some temporary relief, but as age advances the effects of such indiscretion will become more and +more manifest.</p> + +<p>8. The condition of sterility in man may arise either from a condition of the secretion which +deprives it of its fecundating powers or it may spring from a malformation which prevents it +reaching the point where fecundation takes place. The former condition is most common in old +age, and is a sequence of venereal disease, or from a change in the structure or functions of the +glands. The latter has its origin in a stricture, or in an injury, or in that condition technically +known as hypospadias, or in debility.</p> + +<p>9. It can be safely said that neither self-indulgence nor spermatorrhoea often leads to +permanent sterility.</p> + +<p>10. It is sometimes, however, possible, even where there is sterility in the male, providing the +secretion is not entirely devoid of life properties on part of the husband, to have children, but +these are exceptions.</p> + +<p>11. No man need hesitate about matrimony on account of sterility, unless that condition arises +from a permanent and absolute degeneration of his functions.</p> <p>12. Impotence from +mental and moral causes often takes place. Persons of highly nervous organization may suffer +incapacity in their sexual organs. The remedy for these difficulties is rest and change of +occupation.</p> + +<p>13. <b>Remedies in case of Impotence on account of former Private Diseases, or +Masturbation, or other causes.</b>—First build up the body by taking some good +stimulating tonics. The general health is the most essential feature to be considered, in order to +secure restoration of the sexual powers. Constipation must be carefully avoided. If the kidneys do +not work in good order, some remedy for their restoration must be taken. Take plenty of out-door +excercise avoid horseback riding or heavy exhaustive work.</p> <span class="pagenum"><a +name="page250" id="page250"></a>[pg 250, <a href="#toc">ToC</a>]</span> +<p>14. <b>Food and Drinks which Weaken Desire.</b>—All kinds of food which cause +dyspepsia or bring on constipation, diarrhea, or irritate the bowels, alcoholic beverages, or any +indigestible compound, has the tendency to weaken the sexual power. Drunkards and tipplers +suffer early loss of vitality. Beer drinking has a tendency to irritate the stomach and to that extent +affects the private organs.</p> + +<p>15. <b>Coffee.</b>—Coffee drank excessively causes a debilitating effect upon the +sexual organs. The moderate use of coffee can be recommended, yet an excessive habit of +drinking very strong coffee will sometimes wholly destroy vitality.</p> <p>16. +<b>Tobacco.</b>—It is a hygienic and physiological fact that tobacco produces sexual +debility and those who suffer any weakness on that source should carefully avoid the weed in all +its forms.</p> + +<p>17. <b>Drugs which Stimulate Desire.</b>—There are certain medicines which act +locally on the membranes and organs of the male, and the papers are full of advertisements of +"Lost Manhood Restored", etc., but in every case they are worthless or dangerous drugs and +certain to lead to some painful malady or death. All these patent medicines should be carefully +avoided. People who are troubled with any of these ailments should not attempt to doctor +themselves by taking drugs, but a competent physician should be consulted. Eating rye, corn, or +graham bread, oatmeal, cracked wheat, plenty of fruit, etc. is a splendid medicine. If that is not +sufficient, then a physician should be consulted.</p> + +<p>18. <b>Drugs Which Moderate Desire.</b>—Among one of the most common +domestic remedies is camphor. This has stood the test for ages. Small doses or half a grain in +most instances diminishes the sensibility of the organs of sex. In some cases it produces irritation +of the bladder. In that case it should be at once discontinued. On the whole a physician had better +be consulted. The safest drug among domestic remedies is a strong tea made out of hops. +Saltpeter, or nitrate of potash, taken in moderate quantities are very good remedies.</p> +<center> + <img width="15%" src="images/ill250.png" alt="Flourish" /></center> <span +class="pagenum"><a name="page251" id="page251"></a>[pg 251, <a +href="#toc">ToC</a>]</span> + +<p>19. <b>Strictly Speaking</b> there is a distinction made between; <i>impotence</i> and +<i>sterility.</i> <i>Impotence</i> is a loss of power to engage in the sexual act and is common to +men. It may be imperfection in the male organ or a lack of sufficient sexual vigor to produce and +maintain erection. <i>Sterility</i> is a total loss of capacity in the reproduction of the species, and +is common to women.</p> + +<p>There are, however, very few causes of barrenness that cannot be removed when the patient is +perfectly developed. Sterility, in a female, most frequently depends upon a weakness or irritability +either in the ovaries or the womb, and anything having a strengthening effect upon either organ +will remove the disability. (See <a href="#page249">page 249</a>.)</p> <p>20. +<b>"Over-Indulgence</b> in intercourse," says Dr. Hoff, "is sometimes the cause of barrenness; +this is usually puzzling to the interested parties, inasmuch as the practices which, in their opinion, +should be the source of a numerous progeny, have the very opposite effect. By greatly moderating +their ardor, this defect may be remedied."</p> <p>21. <b>"Napoleon and +Josephine.</b>—A certain adaptation between the male and female has been regarded as +necessary to conception, consisting of some mysterious influence which one sex exerts over the +other, neither one, however, being essentially impotent or sterile. The man may impregnate one +woman and not another, and the woman will conceive by one man and not by another. In the +marriage of Napoleon Bonaparte and Josephine no children were born, but after he had separated +from the Empress and wedded Maria Louisa of Austria, an heir soon came. Yet Josephine had +children by Beauharnais, her previous husband. But as all is not known as to the physical +condition of Josephine during her second marriage, it cannot be assumed that mere lack of +adaptability was the cause of unfruitfulness between them. There may have been some cause that +history has not recorded, or unknown to the state of medical science of those days. There are +doubtless many cases of apparently causeless unfruitfulness in marriage that even physicians, with +a knowledge of all apparent conditions in the parties cannot explain; but when, as elsewhere +related in this volume, impregnation by artificial means is successfully practised, it is useless to +attribute barrenness to purely psychological and adaptative influences."</p> <span +class="pagenum"><a name="page252" id="page252"></a>[pg 252, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Producing Boys or Girls at Will.</h2> + + +<p>1. <b>Can the Sexes be Produced at Will?</b>—This question has been asked in all +ages of the world. Many theories have been advanced, but science has at last replied with some +authority. The following are the best known authorities which this age of science has +produced.</p> + +<p>2. <b>The Agricultural Theory.</b>—The agricultural theory as it may be called, +because adopted by farmers, is that impregnation occurring within four days of the close of the +female monthlies produces a girl, because the ovum is yet immature; but that when it occurs after +the fourth day from its close, gives a boy, because this egg is now mature; whereas after about the +eighth day this egg dissolves and passes off, so that impregnation is thereby rendered impossible, +till just before the mother's next +monthly.—<i>Sexual Science.</i></p> + +<p>3. <b>Queen Bees Lay Female Eggs First</b>, and male after wards. So with hens; the first +eggs laid after the tread give females, the last males. Mares shown the stallion late in their periods +drop horse colts rather than fillies.—<i>Napheys.</i></p> <p>4. <b>If You Wish +Females</b>, give the male at the first sign of heat; if males, at its end.—<i>Prof. +Thury.</i></p> + +<p>5. <b>On Twenty-two Successive Occasions</b> I desired to have heifers, and succeeded in +every case. I have made in all twenty-nine experiments, after this method, and succeeded in every +one, in producing the sex I desired.—<i>A Swiss Breeder.</i></p> <p>6. <b>This Thury +Plan</b> has been tried on the farms of the Emperor of the French with unvarying success.</p> +<p>7. <b>Conception in the First Half</b> of the time be +the menstrual periods produces females, and males in the +latter.—<i>London Lancet.</i></p> + +<p>8. <b>Intercourse</b> in from two to six days after cess of the menses produces girls, in from +nine to twelve, +boys.—<i>Medical Reporter.</i></p> + +<p><b>The Most Male Power</b> and passion creates boys; female girls. This law probably +causes those agricultural facts just cited thus: Conception right after menstruation give girls, +because the female is then the most impassioned; later, boys, because her wanting sexual warmth +leaves him the most vigorous. Mere sexual excitement, a wild, fierce, furious rush of passion, is +not only not sexual vigor, but in its inverse ratio; and a genuine insane fervor caused by weakness; +just as a like nervous excitability indicates weak nerves instead of strong. Sexual power is +deliberate, not wild; cool, not +impetuous; while all false excitement diminishes +effectiveness.—<i>Fowler.</i></p> + +<span class="pagenum"><a name="page253" id="page253"></a>[pg 253, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full253.jpg"> +<img width="50%" src="images/ill253.jpg" +alt="Healthy Children" /> +<br />HEALTHY CHILDREN</a></p></div> + + +<hr /> + +<h2>ABORTION OR MISCARRIAGE.</h2> + + + +<p>1. <b>Abortion or Miscarriage</b> is the expulsion of the child from the womb previous to +six months; after that it is called premature birth.</p> + +<p>2. <b>Causes.</b>—It may be due to a criminal act of taking medicine for the express +purpose of producing miscarriage or it may be caused by certain medicines, severe sickness or +nervousness, syphilis, imperfect semen, lack of room in the pelvis and abdomen, lifting, straining, +violent cold, sudden mental excitement, excessive sexual intercourse, dancing, tight lacing, the use +of strong purgative medicines, bodily fatigue, late suppers, and fashionable amusements.</p> +<p>3. <b>Symptoms.</b>—A falling or weakness and uneasiness in the region of the loins, +thighs and womb, pain in the small of the back, vomiting and sickness of the stomach, chilliness +with a discharge of blood accompanied with pain in the lower portions of the abdomen. These +may take place in a single hour, or it may continue for several days. If before the fourth month, +there is not so much danger, but the flow of blood is generally greater. If miscarriage is the result +of an accident, it generally takes place without much warning, and the service of a physician +should at once be secured.</p> +<span class="pagenum"><a name="page254" id="page254"></a>[pg 254, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Home Treatment.</b>—A simple application of cold water externally applied +will produce relief, or cold cloths of ice, if convenient, applied to the lower portions of the +abdomen. Perfect quiet, however, is the most essential thing for the patient. She should lie on her +back and take internally a teaspoonful of paregoric every two hours; drink freely of lemonade or +other cooling drinks, and for nourishment subsist chiefly on chicken broth, toast, water gruel, +fresh fruits, etc. The principal homeopathic remedies for this disease are ergot and cimicifuga, +given in drop-doses of the tinctures.</p> +<p>5. <b>Injurious Effects.</b>—Miscarriage is a very serious difficulty, and the health +and the constitution may be permanently impaired. Any one prone to miscarriage should adopt +every measure possible to strengthen and build up the system; avoid going up stairs or doing +much heavy lifting or hard work.</p> + +<p>6. <b>Prevention.</b>—Practice the laws of sexual abstinence, take frequent +sitz-baths, live on oatmeal, graham bread, and other nourishing diet. Avoid highly seasoned food, +rich gravies, late suppers and the like.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full254.jpg"> +<img width="50%" src="images/ill254.jpg" +alt="Flourish" /> +<br />Fancy Flourish</a></p></div><br /> + + +<span class="pagenum"><a name="page255" id="page255"></a>[pg 255, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill255.png" +alt="An Indian Family" /> +<center>AN INDIAN FAMILY. <br />The Savage Indian Teaches Us Lessons of +Civilization</center></div> + + +<hr /> + +<h2>The Murder of the Innocents.</h2> + + +<p>1. <b>Many Causes.</b>—Many causes have operated to produce a corruption of the +public morals so deplorable; prominent among which may be mentioned the facility with which +divorces may be obtained in some of the States, the constant promulgation of false ideas of +marriage and its duties by means of books, lectures, etc., and the distribution through the mails of +impure publications. But an influence not less powerful than any of these is the growing devotion +of fashion and luxury of this age, and the idea which practically obtains to so great an extent that +pleasure, instead of the health or morals, is the great object of life.</p> <p>2. <b>A Monstrous +Crime.</b>—The abiding interest we feel in the preservation of the morals of our country, +constrains us to raise our voice against the daily increasing practice of infanticide, especially +before birth. The notoriety that monstrous crime has obtained of late, and the hecatombs of +infants that are annually sacrificed to Moloch, to gratify an unlawful passion, are a sufficient +justification for our alluding to a painful and delicate subject, which should "not even be named," +only to correct and admonish the wrong-doers.</p> <span class="pagenum"><a +name="page256" id="page256"></a>[pg 256, <a href="#toc">ToC</a>]</span> +<p>3. <b>Localities in Which It Is Most Prevalent.</b>—We may observe that the crying +sin of infanticide is most prevalent In those localities where the system of moral education has +been longest neglected. This inhuman crime might be compared to the murder of the innocents, +except that the criminals, in this case, exceed in enormity the cruelty of Herod.</p> <p>4. +<b>Shedding Innocent Blood.</b>—If it is a sin to take away the life even of an enemy; if +the crime of shedding innocent blood cries to heaven for vengeance; in what language can we +characterize the double guilt of those whose souls are stained with the innocent blood of their +own unborn, unregenerated offspring?</p> +<p>5. <b>The Greatness of the Crime.</b>—The murder of an infant before its birth, is, in +the sight of God and the law, as great a crime as the killing of a child after birth.</p> <p>6. +<b>Legal Responsibility.</b>—Every State of the Union has made this offense one of the +most serious crimes. The law has no mercy for the offenders that violate the sacred law of human +life. It is murder of the most cowardly character and woe to him who brings this curse upon his +head, to haunt him all the days of his or her life, and to curse him at the day of his death.</p> +<p>7. <b>The Product of Lust.</b>—Lust pure and simple. The only difference between a +marriage of this character and prostitution is, that society, rotten to its heart, pulpits afraid to cry +aloud against crime and vice, and the church conformed to the world, have made such a +profanation of marriage respectable. To put it in other words, when two people determine to live +together as husband and wife, and evade the consequences and responsibilities of marriage, they +are simply engaged in prostitution without the infamy which attaches to that vice and crime.</p> +<p>8. <b>Outrageous Violation of All Law.</b>—The violation of all law, both natural +and revealed, is the cool and villainous contract by which people entering into the marital relation +engage in defiance of the laws of God and the laws of the commonwealth, that they shall be +unencumbered with a family of children. "Disguise the matter as you will," says Dr. Pomeroy, "yet +the fact remains that the first and specific object of marriage is the rearing of a family." "Be +fruitful and multiply and replenish the earth," is God's first word to Adam after his creation.</p> +<span class="pagenum"><a name="page257" id="page257"></a>[pg 257, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>The National Sin.</b>—The prevention of offspring is preeminently the sin of +America. It is fast becoming the national sin of America, and if it is not checked, it will sooner or +later be an irremediable calamity. The sin has its roots in a low and perverted idea of marriage, +and is fostered by false standards of modesty.</p> +<p>10. <b>The Sin of Herod.</b>—Do these same white-walled sepulchres of hell know +that they are committing the damning sin of Herod in the slaughter of the innocents, and are +accessories before the fact to the crime of murder? Do women in all circles of society, when +practicing these terrible crimes realize the real danger? Do they understand that it is undermining +their health, and their constitution, and that their destiny, if persisted in, is a premature grave just +as sure as the sun rises in the heavens? Let all beware and let the first and only purpose be, to live +a life guiltless before God and man.</p> + +<p>11. <b>The Crime of Abortion.</b>—From the moment of conception a new life +commences; a new individual exists; another child is added to the family. The mother who +deliberately sets about to destroy this life, either by want of care, or by taking drugs, or using +instruments, commits as great a crime, and is just as guilty as if she strangled her new-born infant +or as if she snatched from her own breast her six months' darling and dashed out its brains against +the wall. Its blood is upon her head, and as sure as there is a God and a judgment, that blood will +be required of her. The crime she commits is murder, child murder—the slaughter of a +speechless, helpless being, whom it is her duty, beyond all things else, to cherish and +preserve.</p> + +<p>12. <b>Dangerous Diseases.</b>—We appeal to all such with earnest and with +threatening words. If they have no feeling for the fruit of their womb, if maternal sentiment is so +callous in their breasts, let them know that such produced abortions are the constant cause of +violent and, dangerous womb diseases, and frequently of early death; that they bring on mental +weakness, and often insanity; that they are the most certain means to destroy domestic happiness +which can be adopted. Better, far better, to bear a child every year for twenty years than to resort +to such a wicked and injurious step; better to die, if need be, of the pangs of child-birth, than to +live with such a weight of sin on the conscience.</p> + +<span +class="pagenum"><a name="page258" id="page258"></a>[pg 258, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>The Unwelcome Child.[A]</h2> + +<p>[<b>Footnote A:</b> <i>This is the title of a pamphlet written by Henry C. Wright. We have +taken some extracts from it. </i>]</p> + + +<p>1. <b>Too Often the Husband</b> thinks only of his personal gratification; he insists upon +what he calls his rights(?); forces on his wife an <i>unwelcome child</i>, and thereby often +alienates her affections, if he does not drive her to abortion.</p> <p>Dr Stockham reports the +following case: "A woman once consulted me who was the mother of five children, all born within +ten years. These were puny, scrofulous, nervous and irritable. She herself was a fit subject for +doctors and drugs. Every organ in her body seemed diseased, and every function perverted. She +was dragging out a miserable existence. Like other physicians, I had prescribed in vain for her +many maladies. One day she chanced to inquire how she could safely prevent conception. This led +me to ask how great was the danger. She said: 'Unless my husband is absent from home, few +nights have been exempt since we were married, except it may be three or four immediately after +confinement.'</p> + +<p>"'And yet your husband loves you?'</p> + +<p>"'O, yes, he is kind and provides for his family. Perhaps I might love him but for this. While +now—(will God forgive me?)—<i>I detest, I loathe him</i>, and if I knew how to +support myself and children, I would leave him.'</p> + +<p>"'Can you talk with him upon this subject?'</p> + +<p>"'I think I can.'</p> + +<p>"'Then there is hope, for many women cannot do that. Tell him I will give you treatment to +improve your health and if he will wait until you can respond, <i>take time for the act, have it +entirely mutual from first to last</i>, the demand will not come so frequent.'</p> <p>"'Do you +think so?'</p> + +<p>"'The experience of many proves the truth of this statement.'</p> <p>"Hopefully she went +home, and in six months I had the satisfaction of knowing my patient was restored to health, and a +single coition in a month gave the husband more satisfaction than the many had done previously, +that the creative power was under control, and that my lady could proudly say 'I love,' where +previously she said 'I hate.'</p> +<p>"If husbands will listen, a few simple instructions will appeal to their <i>common sense</i>, +and +none can imagine the gain to themselves, to their wives and children, and their children's children. +Then it may not be said of the babes that the 'Death borders on their birth, and their cradle stands +in the grave.'"</p> + +<span +class="pagenum"><a name="page259" id="page259"></a>[pg 259, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Wives! Be Frank and True</b> to your husbands on the subject of maternity, and the +relation that leads to it. Interchange thoughts and feelings with them as to what nature allows or +demands in regard to these. Can maternity be natural when it is undesigned by the father or +undesired by the mother? Can a maternity be natural, healthful, ennobling to the mother, to the +child, to the father, and to the home, when no loving, tender, anxious forethought presides over +thee relation in which it originated?—when the mother's nature loathed and repelled it, and +the father's only thought was his own selfish gratification; the feelings and conditions of the +mother, and the health, character and destiny of the child that may result being ignored by him. +Wives! let there be a perfect and loving understanding between you and your husbands on these +matters, and great will be your reward.</p> + +<p>3. <b>A Woman Writes:</b>—"There are few, vary few, and mothers who could not +reveal a sad, dark picture in their own experience in their relations to their husbands and their +children. Maternity, and the relation in which it originates, are thrust upon them by their husbands, +often without regard to their spiritual or physical conditions, and often in contempt of their +earnest and urgent entreaties. No joy comes to their heart at the conception and birth of their +children, except that which arises from the consciousness that they have survived the sufferings +wantonly and selfishly inflicted upon them."</p> + +<p>4. <b>Husband, When Maternity</b> is imposed on your wife without her consent, and +contrary to her appeal, how will her mind necessarily be affected towards her child? It was +conceived in dread and in bitterness of spirit. Every stage of its foetal development is watched +with feeling of settled repugnance. In every step of its ante-natal progress the child meets only +with grief and indignation in the mother. She would crush out its life, if she could. She loathed its +conception; she loathed it in every stage of its ante-natal development. Instead of fixing her mind +on devising ways and means for the healthful and happy organization and development of her +child before it is born, and for its post natal comfort and support, her soul may be intent on its +destruction, and her thoughts devise plans to kill it. In this, how often is she aided by others! +There are those, and they are called men and women, whose profession is to devise ways to kill +children before they are born. Those who do this would not hesitate (but for the consequences) to +kill them after they are born, for the state of mind that would justify and instigate +<i>ante-natal</i> child-murder would justify and instigate <i>post-natal</i> child-murder. Yet, +public sentiment consigns the murderer of post-natal children to the dungeon or the gallows, while +the murderers of antenatal children are often allowed to pass in society as honest and honorable +men and women.</p> + +<span +class="pagenum"><a name="page260" id="page260"></a>[pg 260, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>The Following is an Extract</b> from a letter written by one who has proudly and +nobly filled the station of a wife and mother, and whose children and grandchildren surround her +and crown her life with tenderest love and respect:</p> + +<p>"It has often been a matter of wonder to me that men should, so heedlessly, and so injuriously +to themselves, their wives and children, and their homes, demand at once, as soon as they get +legal possession of their wives, the gratification of a passion, which, when indulged merely for the +sake of the gratification of the moment, must end in the destruction of all that is beautiful, noble +and divine in man or woman. I have often felt that I would give the world for a friendship with +man that should show no impurity in its bearing, and for a conjugal relation that would, at all +times, heartily and practically recognize the right of the wife to decide for herself when she should +enter into the relation that leads to maternity."</p> +<p>6. <b>Timely Advice.</b>—Here let me say that on no subject should a man and +woman, as they are being attracted into conjugal relations, be more open and truthful with each +other than on this. No woman, who would save herself and the man she loves from a desecrated +and wretched home, should enter into the physical relations of marriage with a man until she +understands what he expects of her as to the function of maternity, and the relation that leads to +it. If a woman is made aware that the man who would win her as a wife regards her and the +marriage relation only as the means of a legalized gratification of his passions, and she sees fit to +live with him as a wife, with such a prospect before her, she must take the consequences of a +course so degrading and +so shameless. If she sees fit to make an offering of her body and soul on the altar of her husband's +sensuality, she must do it; but she has a right to know to what base uses her womanhood is to be +put, and it is due to her, as well as to himself, that he should tell beforehand precisely what he +wants and expects of her.</p> + +<span class="pagenum"><a name="page261" +id="page261"></a>[pg 261, <a href="#toc">ToC</a>]</span> + +<p>Too frequently, man shrinks from all allusion, during courtship, to his expectations in regard +to future passional relations. He fears to speak of them, lest he should shock and repel the woman +he would win as a wife. Being conscious, it may be, of an intention to use power he may acquire +over her person for his own gratification, he shuns all interchange of views with her, lest she +should divine the hidden sensualism of his soul, and his intention to victimize her person to it the +moment he shall get the license. A woman had better die at once than enter into or continue in +marriage with a man whose highest conception of the relation is, that it is a means of licensed +animal indulgence. In such a relation, body and soul are sacrificed.</p> <p>7. <b>One +Distinctive Characteristic</b> of a true and noble husband is a feeling of manly pride in the +physical elements of his manhood. His physical manhood, as well as his soul, is dear to the heart +of his wife, because through this he can give the fullest expression of his manly power. How can +you, my friend, secure for your person the loving care and respect of your wife? There is but one +way: so manifest yourself to her, in the hours of your most endearing intimacies, that all your +manly power shall be associated only with all that is generous, just and noble in you, and with +purity, freedom and happiness in her. Make her feel that all which constitutes you a man, and +qualifies you to be her husband and the father of her children, belongs to her, and is sacredly +consecrated to the perfection and happiness of her nature. Do this, and the happiness of your +home is made complete Your <i>body</i> will be lovingly and reverently cared for, because the +wife of your bosom feels that it is the sacred symbol through which a noble, manly love is ever +speaking to her, to cheer and sustain her.</p> + +<p>8. <b>Woman is Ever Proud</b>, and justly so, of the manly passion of her husband, when +she knows it is controlled by a love for her, whose manifestations have regard only to her +elevation and happiness. The power which, when bent only on selfish indulgence, becomes a +source of more shame, degradation, disease and wretchedness, to women and to children than all +other +things put together, does but ennoble her, add grace and glory to her being, and concentrate and +vitalize the love that encircles her as a wife when it is controlled by wisdom and consecrated to +her highest growth and happiness, and that of her children. It lends enchantment to her person, +and gives a fascination to her smiles, her words and her caresses, which ever breathe of purity and +of heaven, and make her all lovely as a wife and mother to her husband and the father of her child. +<i>Manly passion is to the conjugal love of the wife like the sun to the rose-bud, that opens its +petals, and causes them to give out their sweetest fragrance and to display their most delicate +tints; or like the frost, which chills and kills it ere it blossoms in its richness and beauty.</i></p> +<span class="pagenum"><a name="page262" id="page262"></a>[pg 262, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>A Diadem of Beauty.</b>—Maternity, when it exists at the call of the wife, and +is gratefully received, but binds her heart more tenderly and devotedly to her husband. As the +father of her child, he stands before her invested with new beauty and dignity. In receiving from +him the germ of a new life, she receives that which she feels is to add new beauty and glory to her +as a woman—a new grace and attraction to her as a wife. She loves and honors him, +because he has crowned her with the glory of a mother. Maternity, to her, instead of being +repulsive, is a diadem of beauty, a crown of rejoicing; and deep, tender, and self-forgetting are her +love and reverence for him who has placed it on her brow. How noble, how august, how beautiful +is maternity when thus bestowed and received!</p> + +<p>10. <b>Conclusion.</b>—Would you, then, secure the love and trust of your wife, and +become an object of her ever-growing tenderness and reverence? Assure her, by all your +manifestations, and your perfect respect for the functions of her nature, that your passion shall be +in subjection of her wishes. It is not enough that you have secured in her heart respect for your +spiritual and intellectual manhood. To maintain your self-respect in your relations with her, to +perfect your growth and happiness as a husband, you must cause your <i>physical</i> nature to +be tenderly cherished and reverenced by her in all the sacred intimacies of home. No matter how +much she reverences your intellectual or your social power, if by reason of your uncalled-for +passional manifestations you have made your physical manhood disagreeable, how can you, in her +presence, preserve a sense of manly pride and dignity as a husband?</p> <span +class="pagenum"><a name="page263" id="page263"></a>[pg 263, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full263.jpg"> +<img width="40%" src="images/ill263.jpg" +alt="Health and Disease" /> +<br />HEALTH AND DISEASE</a></p></div> + +<hr /> + +<h3>HEALTH AND DISEASE.</h3> + +<h2>Heredity and the Transmission of Diseases.</h2> + + +<p>1. <b>Bad Habits.</b>—It is known that the girl who marries the man with bad habits, +is, in a measure, responsible for the evil tendencies which these habits have created in the children; +and young people are constantly warned of the danger in marrying when they know they come +from families troubled with chronic diseases or insanity. To be sure the warnings have had little +effect thus far in preventing such marriages, and it is doubtful whether they will, unless the +prophecy of an extremist writing for one of our periodicals comes to pass—that the time is +not far distant when such marriages will be a crime punishable by law.</p> <span +class="pagenum"><a name="page264" id="page264"></a>[pg 264, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Tendency in the Right Direction.</b>—That there is a tendency in the right +direction must be admitted, and is perhaps most clearly shown in some of the articles on prison +reform. Many of them strongly urge the necessity of preventive work as the truest economy, and +some go so far as to say that if the present human knowledge of the laws of heredity were acted +upon for a generation, reformatory measures would be rendered unnecessary.</p> <p>3. +<b>Serious Consequences.</b>—The mother who has ruined her health by late hours, +highly-spiced food, and general carelessness in regard to hygienic laws, and the father who is the +slave of questionable habits, will be very sure to have children either mentally or morally inferior +to what they might otherwise have had a right to expect. But the prenatal influences may be such +that evils arising from such may be modified to a great degree.</p> <p>4. <b>Formation of +Character.</b>—I believe that pre-natal influences may do as much in the formation of +character as all the education that can come after, and that the mother may, in a measure, "will" +what that influence shall be, and that, as knowledge on the subject increases, it will be more and +more under their control. In that, as in everything else, things that would be possible with one +mother would not be with another, and measures that would be successful with one would +produce opposite results from the other.</p> <p>5. <b>Inheriting Disease.</b> +Consumption—that dread foe of modern life—is the most frequently encountered of +all affections as the result of inherited predispositions. Indeed, some of the most eminent +physicians have believed it is never produced in any other way. Heart disease, disease of the +throat, excessive obesity, affections of the skin, asthma, disorders of the brain and nervous +system, gout, rheumatism and cancer, are all hereditary. A tendency to bleed frequently, profusely +and uncontrollably, from trifling wounds, is often met with as a family affection.</p> <p>6. +<b>Mental Derangements.</b>—Almost all forms of mental derangements are +hereditary—one of the parents or near relation being afflicted. Physical or bodily weakness +is often hereditary, such as scrofula, gout, rheumatism, rickets, consumption, apoplexy, hernia, +urinary calculi, hemorrhoids or piles, cataract, etc. In fact, all physical weakness, if ingrafted in +either parent, is transmitted from parents to offspring, and is often more strongly marked in the +latter than in the former.</p> + +<p>7. <b>Marks and Deformities.</b>—Marks and deformities are all transmissible from +parents to offspring, equally with diseases and peculiar proclivities. Among such blemishes may be +mentioned moles, hair-lips, deficient or supernumerary fingers, toes, and other characteristics. It is +also asserted that dogs and cats that have accidentally lost their tails, bring forth young similarly +deformed. Blumenbach tells of a man who had lost his little finger, having children with the same +deformity.</p> + +<span +class="pagenum"><a name="page265" id="page265"></a>[pg 265, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>Caution.</b>—Taking facts like these into +consideration, how very important is it for persons, before selecting partners for life, to +deliberately weigh every element and circumstances of this nature, if they would insure a felicitous +union, and not entail upon their posterity disease, misery and despair. Alas! in too many instances +matrimony is made a matter of money, while all earthly joys are sacrificed upon the accursed +altars of lust and mammon.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full265.jpg"> +<img width="50%" src="images/ill265.jpg" +alt="Outdoor Sportsman" /> +<br />Outdoor Sports Good Training For Morals As Well As Health</a></p></div> +<span class="pagenum"><a name="page266" id="page266"></a>[pg 266, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Preparation for Maternity.</h2> + + +<p>1. <b>Woman Before Marriage.</b>—It is not too much to say that the life of women +before marriage ought to be adjusted with more reference to their duties as mothers than to any +other one earthly object. It is the continuance of the race which is the chief purpose of marriage. +The passion of amativeness is probably, on the whole, the most powerful of all human impulses. +Its purpose, however, is rather to subserve the object of continuing the species, than merely its +own gratification.</p> + +<p>2. <b>Exercise.</b>—Girls should be brought up to live much in the open air, always +with abundant clothing against wet and cold. They should be encouraged to take much active +exercise; as much, if they; want to, as boys. It is as good for little girls to run and jump, to ramble +in the woods, to go boating, to ride and drive, to play and "have fun" generally, as for little +boys.</p> + +<p>3. <b>Preserve the Sight.</b>—Children should be carefully prevented from using +their eyes to read or write, or in any equivalent exertion, either before breakfast, by dim daylight, +or by artificial light. Even school studies should be such that they can be dealt with by daylight. +Lessons that cannot be learned without lamp-light study are almost certainly excessive. This +precaution should ordinarily be maintained until the age of puberty is reached.</p> <p>4. +<b>Bathing.</b>—Bathing should be enforced according to constitutions, not by an +invariable rule, except the invariable rule of keeping clean. Not necessarily every day, nor +necessarily in cold water; though those conditions are doubtless often right in case of abundant +physical health and strength.</p> + +<p>5. <b>Wrong Habits.</b>—The habit of daily natural evacuations should be +solicitously formed and maintained. Words or figures could never express the discomforts and +wretchedness which wrong habits in this particular have locked down upon innumerable women +for years and even for life.</p> + +<p>6. <b>Dress.</b>—Dress should be warm, loose, comely, and modest rather than +showy; but it should be good enough to Satisfy a child's desires after a good appearance, if they +are reasonable. Children, indeed, should have all their reasonable desires granted as far as +possible; for nothing makes them reasonable so rapidly and so surely as to treat them +reasonably.</p> + +<span +class="pagenum"><a name="page267" id="page267"></a>[pg 267, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Tight Lacing.</b>—Great harm is often done to maidens for want of knowledge +in them, or wisdom and care in their parents. The extremes of fashions are very prone to violate +not only taste, but physiology. Such cases are tight lacing, low necked dresses, thin shoes, heavy +skirts. And yet, if the ladies only knew, the most attractive costumes are not the extremes of +fashion, but those which conform to fashion enough to avoid oddity, which preserve decorum and +healthfulness, whether or no; and here is the great secret of successful dress—vary fashion +so as to suit the style of the individual.</p> + +<p>8. <b>Courtship and Marriage.</b>—Last of all, parental care in the use of whatever +influence can be exerted in the matter of courtship and marriage. Maidens, as well as youths, +must, after all, choose for themselves. It is their own lives which they take in their hands as they +enter the marriage state, and not their parents; and as the consequences affect them primarily it is +the plainest justice that with the responsibility should be joined the right of choice. The parental +influence, then, must be indirect and advisory. Indirect, through the whole bringing up of their +daughter; for if they have trained her aright, she will be incapable of enduring a fool, still more a +knave.</p> + +<p>9. <b>A Young Woman and a Young Man Had Better Not Be Alone Together Very Much +until They Are Married.</b>—This will be found to prevent a good many troubles. It is not +meant to imply that either sex, or any member of it, is worse than another, or bad at all, or +anything but human. It is simply the prescription of a safe general rule. It is no more an imputation +than the rule that people had better not be left without oversight in presence of large sums of +other folks' money. The close personal proximity of the sexes is greatly undesirable before +marriage. Kisses and caresses are most properly the monopoly of wives. Such indulgences have a +direct and powerful physiological effect. Nay, they often lead to the most fatal results.</p> +<p>10. <b>Ignorance before Marriage.</b>—At some time before marriage those who are +to enter into it ought to be made acquainted with some of the plainest common-sense limitations +which should govern their new relations to each other. Ignorance in such matters has caused an +infinite amount of disgust, pain and unhappiness. It is not necessary to specify particulars here; see +other portions of this work.</p> + +<span class="pagenum"><a name="page268" id="page268"></a>[pg 268, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full268.jpg"> +<img width="40%" src="images/ill268.jpg" +alt="A Healthy Mother" /> +<br />A HEALTHY MOTHER</a></p></div> + +<span class="pagenum"><a name="page269" id="page269"></a>[pg 269, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Impregnation.</h2> + + +<p>1. <b>Conception or Impregnation.</b>—Conception or impregnation takes place by +the union of the male sperm and female sperm. Whether this is accomplished in the ovaries, the +oviducts or the uterus, is still a question of discussion and investigation by physiologists.</p> +<p>2. <b>Passing Off the Ovum.</b>—"With many women," says Dr. Stockham in her +Tokology, "the ovum passes off within twenty-four or forty-eight hours after menstruation begins. +Some, by careful observation, are able to know with certainty when this takes place. It is often +accompanied with malaise, nervousness, headache or actual uterine pain. A minute substance like +the white of an egg, with a fleck of blood in it, can frequently be seen upon the clothing. Ladies +who have noticed this phenomenon testify to its recurring very regularly upon the same day after +menstruation. Some delicate women have observed it as late as the fourteenth day."</p> <p>3. +<b>Calculations.</b>—Conception is more liable to take place either immediately before +or immediately after the period, and, on that account it is usual when calculating the date at which +to expect labor, to count from the day of disappearance of the last period. The easiest way to +make a calculation is to count back three months from the date of the last period and add seven +days; thus we might say that the date was the 18th of July; counting back brings us to the 18th of +April, and adding the seven days will bring us to the 25th day of April, the expected time.</p> +<p>4. <b>Evidence of Conception.</b>—Very many medical authorities, distinguished in +this line, have stated their belief that women never pass more than two or three days at the most +beyond the forty weeks conceded to pregnancy—that is two hundred and eighty days or ten +lunar months, or nine calendar months and a week. About two hundred and eighty days will +represent the average duration of pregnancy, counting from the last day of the last period. Now it +must be borne in mind, that there are many disturbing elements which might cause the young +married woman to miss a time. During the first month of pregnancy there is no sign by which the +condition may be positively known. The missing of a period, especially in a person who has, been +regular for some time, may lead one to suspect it; but there are many attendant causes in married +life, the little annoyances of household duties, embarrassments, and the enforced gayety which +naturally surrounds the bride, and these should +all be taken into consideration in the discussion as to whether or not she is pregnant. But then, +again, there are some rare cases who have menstruated throughout their pregnancy, and also +cases where menstruation was never established and pregnancy occurred. Nevertheless, the +non-appearance of the period, with other signs, may be taken as presumptive evidence.</p> +<span class="pagenum"><a name="page270" +id="page270"></a>[pg 270, <a href="#toc">ToC</a>]</span> + +<p>5. <b>"Artificial Impregnation".</b>—It may not be generally known that union is not +essential to impregnation; it is possible for conception to occur without congress. All that is +necessary is that seminal animalcules enter the womb and unite there with the egg or ovum. It is +not essential that the semen be introduced through the medium of the male organ, as it has been +demonstrated repeatedly that by means of a syringe and freshly obtained and healthy semen, +impregnation can be made to follow by its careful introduction. There are physicians in France +who make a specialty of "Artificial Impregnation," as it is called, and produce children to +otherwise childless couples, being successful in many instances in supplying them as they are +desired.</p> + + +<hr /> + +<h2> Signs and Symptoms of Pregnancy.</h2> + + +<p>1. <b>The First Sign.</b>—The first sign that leads a lady to suspect that she is +pregnant is her ceasing-to-be-unwell. This, provided she has just before been in good health, is a +strong symptom of pregnancy; but still there must be others to corroborate it.</p> <p>2. +<b>Abnormal Condition.</b>—Occasionally, women menstruate during the entire time of +gestation. This, without doubt, is an abnormal condition, and should be remedied, as disastrous +consequences may result. Also, women have been known to bear children who have never +menstruated. The cases are rare of pregnancy taking place where menstruation has never +occurred, yet it frequently happens that women never menstruate from one pregnancy to another. +In these cases this symptom is ruled out for diagnotic purposes.</p> <p>3. <b>May Proceed +from Other Causes.</b>—But a +ceasing-to-be-unwell may proceed from other causes than that of pregnancy such as disease or +disorder of the womb or of other organs of the body—especially of the lungs—it is +not by itself alone entirely to be depended upon; although, as a single sign, it is, especially if the +patient be healthy, one of the most reliable of all the other signs of pregnancy.</p> <span +class="pagenum"><a name="page271" id="page271"></a>[pg 271, <a +href="#toc">ToC</a>]</span> + +<div class="figright" style="width:40%;"> +<img width="95%" src="images/ill271.png" +alt="Embryo of Twenty Days, Laid Open" /> +<center><b>Embryo of Twenty Days, Laid Open</b><br /><i>b</i>, the Back; <i>a a a</i> +Covering, and pinned to Back.</center></div> + +<p>4. <b>Morning Sickness.</b>—If this does not arise from a disordered stomach, it is a +trustworthy sign of pregnancy. A lady who has once had morning-sickness can always for the +future distinguish it from each and from every other sickness; it is a peculiar sickness, which no +other sickness can simulate. Moreover, it is emphatically a morning-sickness—the patient +being, as a rule, for the rest of the day entirely free from sickness or from the feeling of +sickness.</p> + +<p>5. <b>A Third Symptom.</b>—A third symptom is shooting, throbbing and lancinating +pains in, and enlargement of the breasts, with soreness of the nipples, occurring about the second +month. In some instances, after the first few months, a small quantity of watery fluid or a little +milk, may be squeezed out or them. This latter symptom, in a first pregnancy, is valuable, and can +generally be relied on as fairly conclusive of pregnancy. Milk in the breast, however small it may +be in quantity, especially in a first pregnancy, is a reliable sign, indeed, we might say, a certain +sign, of pregnancy.</p> + +<p>6. <b>A Dark Brown Areola or Mark</b> around the nipple is one of the distinguishing signs +of pregnancy—more especially of a first pregnancy. Women who have had large families, +seldom, even when they are not pregnant, lose this mark entirely; but when they are pregnant it is +more intensely dark—the darkest brown—especially if they be brunettes.</p> <p>7. +<b>Quickening.</b>—Quickening is one of the most important signs of pregnancy, and +one of the most valuable, as at the moment it occurs, as a rule, the motion of the child is first felt, +whilst, at the same time, there is a sudden increase in the size of the abdomen. Quickening is a +proof that nearly half the time of pregnancy has passed. If there be liability to miscarry, quickening +makes matters more safe, as there is less likelihood of a miscarriage after than before it. A lady at +this time frequently feels faint or actually faints away; she is often giddy, or sick, or nervous, and +in some instances even hysterically; although, in rare cases, some women do not even know the +precise time when they quicken.</p> + +<span class="pagenum"><a name="page272" +id="page272"></a>[pg 272, <a href="#toc">ToC</a>]</span> + +<p>8. <b>Increased Size and Hardness of the Abdomen.</b>—This is very characteristic +of pregnancy. When a lady is not pregnant the abdomen is soft and flaccid; when she is pregnant, +and after she has quickened, the abdomen; over the region of the womb, is hard and resisting.</p> +<div class="figcenter"> +<p class="center"><img width="70%" src="images/ill272.png" alt="Embryo at Thirty Days" +/><br /><b>Embryo at Thirty Days</b><br /><i>a</i>, the Head; <i>b</i>, the Eyes; +<i>d</i>, the Neck; <i>e</i>, the Chest; <i>f</i>, the Abdomen</p> </div> <p>9. +<b>Excitability of Mind.</b>—Excitability of mind is very common in pregnancy, more +especially if the patient be delicate; indeed, excitability is a sign of debility, and requires plenty of +good nourishment, but few stimulants.</p> + +<p>10. <b>Eruptions on the Skin.</b>—Principally on the face, neck, or throat, are +tell-tales of pregnancy, and to an experienced matron, publish the fact that an acquaintance thus +marked +is pregnant.</p> + +<span class="pagenum"><a name="page273" +id="page273"></a>[pg 273, <a href="#toc">ToC</a>]</span> + +<p>11. <b>The Foetal Heart.</b>—In the fifth month there is a sign which, if detected, +furnishes indubitable evidence of conception, and that is the sound of the child's heart. If the ear +be placed on the abdomen, over the womb, the beating of the foetal heart can sometimes be heard +quite plainly, and by the use of an instrument called the stethoscope, the sounds can be still more +plainly heard. This is a very valuable sign, inasmuch as the presence of the child is not only +ascertained, but also its position, and whether there are twins or more.</p> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full273.jpg"> +<img width="60%" src="images/ill273.jpg" +alt="Baby Elizabeth, Brought Into the World by the 'Twilight Sleep' Method. It Robs Child +Bearing of Most of Its Terrors" /> +<br />Baby Elizabeth, Brought Into the World by +the "Twilight<br /> Sleep" Method. It Robs Child Bearing of<br />Most of Its +Terrors</a></p></div><br /> + +<span +class="pagenum"><a name="page274" id="page274"></a>[pg 274, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="80%" src="images/ill274.png" alt="Flourish" /></center> <hr /> <h2>Diseases of +Pregnancy.</h2> + + +<p>1. <b>Costive State of the Bowels.</b>—A costive sta the bowels is common in +pregnancy; a mild laxative is therefore occasionally necessary. The mildest must be selected, as a +strong purgative is highly improper, and even dangerous. Calomel and all other preparations of +mercury are to be especially avoided, as a mercurial medicine is apt to weaken the system, and +sometimes even to produce a miscarriage. Let me again urge the importance of a lady, during the +whole period of pregnancy, being particular as to the state of her bowels, as costiveness is a +fruitful cause of painful, tedious and hard labors.</p> + +<p>2. <b>Laxatives.</b>—The best laxatives are caster oil, salad oil, compound rhubarb +pills, honey, stewed prunes, stewed rhubarb, Muscatel raisins, figs, grapes, roasted apples, baked +pears, stewed Normandy pippins, coffee, brown-bread and treacle. Scotch oatmeal made with +new milk or water, or with equal parts of milk and water.</p> <p>3. +<b>Pills.</b>—When the motions are hard, and when the bowels are easily acted upon, +two, or three, or four pills made of Castile soap will frequently answer the purpose; and if they +will, are far better than any other ordinary laxative. The following is a good form. Take of:</p> +<div class="poem"> <div class="stanza"> <p>Castile Soap, five scruples;</p> <p>Oil of +Caraway, six drops;</p> </div> </div> +<p>To make twenty-four pills. Two, or three, or four to be taken at bedtime, occasionally.</p> +<p>4. <b>Honey.</b>—A teaspoonful of honey, either eaten at breakfast or dissolved in a +cup of tea, will frequently, comfortably and effectually, open the bowels, and will supersede the +necessity of taking laxative medicine.</p> + +<p>5. <b>Nature's Medicines.</b>—Now, Nature's +medicines—exercise in the open air, occupation, and household duties—on the +contrary, not only at the time open the bowels, but keep up a proper action for the future; +her—their inestimable superiority.</p> + +<span class="pagenum"><a name="page275" +id="page275"></a>[pg 275, <a href="#toc">ToC</a>]</span> + +<p>6. <b>Warm Water Injections.</b>—An excellent remedy for costiveness of pregnancy +is an enema, either of warm water, or of Castile soap and water, which the patient, by means of a +self-injecting enema-apparatus, may administer to herself. The quantity of warm water to be used, +is from half a pint to a pint; the proper heat is the temperature of new milk; the time for +administering it is early in the morning, twice or three times a week.</p> <p>7. <b>Muscular +Pains of the Abdomen.</b>—The best remedy is an abdominal belt constructed for +pregnancy, and adjusted with proper straps and buckles to accomodate the gradually increasing +size of the womb. This plan often affords great comfort and relief; indeed, such a belt is +indispensably necessary.</p> + +<p>8. <b>Diarrhea.</b>—Although the bowels in pregnancy are generally costive, they are +sometimes in an opposite state, and are relaxed. Now, this relaxation is frequently owing to there +having been prolonged constipation, and Nature is trying to relieve herself by purging. Do not +check it, but allow it to have its course, and take a little rhubarb or magnesia. The diet should be +simple, plain, and nourishing, and should consist of beef tea, chicken broth, arrow-root, and of +well-made and well-boiled oatmeal gruel. Butcher's meat, for a few days, should not be eaten; and +stimulants of all kinds must be avoided.</p> + +<p>9. <b>Fidgets.</b>—A pregnant lady sometimes suffers severely from "fidgets"; it +generally affects her feet and legs, especially at night, so as to entirely destroy her sleep; she +cannot lie still; she every few minutes moves, tosses and tumbles about—first on one side, +then on the other. The causes of "fidgets" are a heated state of the blood; an irritable condition of +the nervous system, prevailing at that particular time; and want of occupution. The treatment of +"fidgets" consists of: sleeping in a well-ventilated apartment, with either window or door open; a +thorough ablution of the whole body every morning, and a good washing with tepid water of the +face, neck, chest, arms and hands every night; shunning hot and close rooms; taking plenty of +out-door exercise; living on a bland, nourishing, put not rich diet; avoiding meat at night, and +substituting in lieu thereof, either a cupful of arrow-root made with milk, or of well-boiled +oatmeal gruel.</p> + +<p>10. <b>Exercise.</b>—If a lady, during the night, have the "fidgets," she should get out of +bed; take a short walk up and down the room, being well protected by a dressing-gown; empty +her bladders turn, her pillow, so as to have the cold side next the head; and then lie down again; +and the chances are that she will now fall asleep. If during the day she have the "fidgets," a ride in +an open carriage; or a stroll in the garden, or in the fields; or a little housewifery, will do her +good, and there is nothing like fresh air, exercise, and occupation to drive away "the fidgets."</p> +<span +class="pagenum"><a name="page276" id="page276"></a>[pg 276, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Heartburn.</b>—Heartburn is a common and often a distressing symptom of +pregnancy. The acid producing the heartburn is frequently much increased by an overloaded +stomach. An abstemious diet ought to be strictly observed. Great attention should be paid to the +quality of the food. Greens, pastry, hot buttered toast, melted butter, and everything that is rich +and gross, ought to be carefully avoided. Either a teaspoonful of heavy calcined magnesia, or half +a teaspoonful of carbonate of soda—the former to be preferred if there be +constipation—should occasionally be taken in a wine-glassful of warm water. If these do +not relieve—the above directions as to diet having been strictly attended to—the +following mixture ought to be tried. Take of:</p> + +<div class="poem"> <div class="stanza"> <p>Carbonate of Ammonia, half a drachm;</p> +<p>Bicarbonate of Soda, a drachm and a half;</p> <p>Water, eight ounces;</p> </div> </div> +<p>To make a mixture: Two tablespoonfuls to be taken twice or three times a day, until relief be +obtained.</p> + +<p>12. <b>Wind in the Stomach and Bowels.</b>—This is a frequent reason why a +pregnant lady cannot sleep at night. The two most frequent causes of flatulence are, first, the want +of walking exercise during the day, and second, the eating of a hearty meal just before going to +bed at night. The remedies are, of course, in each instance, self-evident.</p> <p>13. <b>Swollen +Legs from Enlarged Veins (Varicose +Veins.)</b>—The veins are frequently much enlarged and distended, causing the legs to be +greatly swollen and very painful, preventing the patient from taking proper walking exercise. +Swollen legs are owing to the pressure of the womb upon the blood-vessels above. Women who +have had large families are more liable than others to varicose veins. If a lady marry late in life, or +if she be very heavy in pregnancy—carrying the child low down—she is more likely +to have distention of the veins. The best plan will be for her to wear during the day an elastic +stocking, which ought to be made on purpose for her, in order that it may properly fit the leg and +foot.</p> + +<p>14. <b>Stretching of the Skin of the Abdomen.</b>—This is frequently, in a first +pregnancy, distressing, from the soreness it causes. The best remedy is to rub the abdomen, every +night and morning, with warm camphorated oil, and to wear a belt during the day and a broad +flannel bandage at night, both of which should be put on moderately but comfortably tight. The +belt must be secured in its situation by means of properly adjusted straps.</p> <span +class="pagenum"><a name="page277" id="page277"></a>[pg 277, <a +href="#toc">ToC</a>]</span> + +<p>15. <b>Before the Approach of Labor.</b>—The patient, before the approach of +labor, ought to take particular care to have the bowels gently opened, as during that state a +costive state greatly increases her sufferings, and lengthens the period of her labor. A gentle +action is all that is necessary; a violent one would do more harm than good.</p> <p>16. +<b>Swollen and Painful Breasts.</b>—The breasts are, at times, during pregnancy, much +swollen and very painful; and, now and then, they; cause the patient great uneasiness, as she +fancies that she is going to have either some dreadful tumor or a gathering of the bosom. There +need, in such a case, be no apprehension. The swelling and the pain are the consequences of the +pregnancy, and will in due time subside without any unpleasant result. For treatment she cannot +do better than rub them well, every night and morning, with equal parts of Eau de Cologne and +olive oil, and wear a piece of new flannel over them; taking care to cover the nipples with soft +linen, as the friction of the flannel might irritate them.</p> <p>17. <b>Bowel +Complaints.</b>—Bowel complaints, during pregnancy, are not unfrequent. A dose either +of rhubarb and magnesia, or of castor oil, are the best remedies, and are generally, in the way of +medicine, all that is necessary.</p> <p>18. <b>Cramps.</b>—Cramps of the legs and of +the thighs during the latter period, and especially at night, are apt to attend pregnancy, and are +caused by the womb pressing upon the nerves which extend to the lower extremities. +Treatment.—Tightly tie a handkerchief, folded like a neckerchief, round the limb a little +above the part affected, and let it remain on for a few minutes. Friction by means of the hand +either with opodeldoc or with laudanum, taking care not to drink the lotion by mistake, will also +give relief.</p> <p>19. <b>The Whites.</b>—The whites during pregnancy, especially +during the latter months, and particularly if the lady have had many children, are frequently +troublesome, and are, in a measure, occasioned by the pressure of the womb on the parts below, +causing irritation. The best way, therefore, to obviate such pressure is for the patient to lie down a +great part of each day either on a bed or a sofa. She ought to retire early to rest: she should sleep +on a hair mattress and in a well ventilated apartment, and should not overload her bed with +clothes. A thick, heavy quilt at these times, and indeed at all times, is particularly objectionable; +the perspiration cannot pass readily through it as through blankets, and thus she is weakened. She +ought to live on plain, wholesome, nourishing food; and she must abstain from beer and wine and +spirits. The bowels ought to be gently opened by means of a Seidlitz powder, which should +occasionally be taken early in the morning.</p> + +<span class="pagenum"><a name="page278" id="page278"></a>[pg 278, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full278.jpg"> +<img width="50%" src="images/ill278.jpg" +alt="A PRECIOUS FLOWER" /> +<br />A PRECIOUS FLOWER</a></p></div> + +<span class="pagenum"><a name="page279" +id="page279"></a>[pg 279, <a href="#toc">ToC</a>]</span> + +<p>20. <b>Irritation and Itching of the External Parts.</b>—This is a most troublesome +affection, and may occur at any time, but more especially during the latter period of the +pregnancy. Let her diet be simple and nourishing; let her avoid stimulants of all kinds. Let her take +a sitz-bath of warm water, considerably salted. Let her sit in the bath with the body thoroughly +covered.</p> + +<p>21. <b>Hot and inflamed.</b>—The external parts, and the passage to the womb +(vagina), in these cases, are not only irritable and itching, but are sometimes hot and inflamed, and +are covered either with small pimples, or with a whitish exudation of the nature of aphtha +(thrush), somewhat similar to the thrush on the mouth of an infant; then, the addition of glycerine +to the lotion is a great improvement and usually gives much relief.</p> <p>22. +<b>Biliousness</b>[<i>Footnote: Some of these +valuable suggestions are taken from "Parturition Without Pain," by Dr. M.L. Holbrook.</i>] is +defined by some one as piggishness. Generally it may be regarded as <i>overfed</i>. The +elements of the bile are in the blood in excess of the power of the liver to eliminate them. This +may be caused either from the superabundance of the materials from which the bile is made or by +inaction of the organ itself. Being thus retained the system is <i>clogged</i>. It is the result of +either too much food in quantity or too rich in quality. Especially is it caused by the excessive use +of <i>fats and sweets</i>. The simplest remedy is the best. A plain, light diet with plenty of acid +fruits, avoiding fats and sweets, will ameliorate or remove it. Don't force the appetite. Let hunger +demand food. In the morning the sensitiveness of the stomach may be relieved by taking before +rising a cup of hot water, hot milk, hot lemonade, rice or barley water, selecting according to +preference. For this purpose many find coffee made from browned wheat or corn the best drink. +Depend for a time upon liquid food that can be taken up by absorbents. The juice of lemons and +other acid fruits is usually grateful, and assists in assimilating any excess in nutriment. These may +be diluted according to taste. With many, an egg lemonade proves relishing and acceptable.</p> +<span class="pagenum"><a name="page280" id="page280"></a>[pg 280, <a +href="#toc">ToC</a>]</span> + +<p>23. <b>Deranged Appetite.</b>—Where the appetite fails, let the patient go without +eating for a little while, say for two or three meals. If, however, the strength begins to go, try the +offering of some unexpected delicacy; or give small quantities of nourishing food, as directed in +case of morning sickness.</p> + +<p>24. <b>Piles.</b>—For cases of significance consult a physician. As with constipation, +so with piles, its frequent result, fruit diet, exercise, and sitz-bath regimen will do much to prevent +the trouble. Frequent local applications of a cold compress, and even of ice, and tepid water +injections, are of great service. Walking or standing aggravate this complaint. Lying down +alleviates it. Dr. Shaw says, "There is nothing in the world that will produce so great relief in piles +as fasting. If the fit is severe, live a whole day, or even two, if necessary, upon pure soft cold +water alone. Give then very lightly of vegetable food."</p> <p>25. +<b>Toothache.</b>—There is a sort of proverb that a woman loses one tooth every time +she has a child. Neuralgic toothache during pregnancy is, at any rate, extremely common, and +often has to be endured. It is generally thought not best to have teeth extracted during pregnancy, +as the shock to the nervous system has sometimes caused miscarriage. To wash out the mouth +morning and night with cold or lukewarm water and salt is often of use. If the teeth are decayed, +consult a good dentist in the early stages of pregnancy, and have the offending teeth properly +dressed. Good dentists, in the present state of the science, extract very few teeth, but save +them.</p> +<p>26. <b>Salivation.</b>—Excessive secretion of the saliva has usually been reckoned +substantially incurable. Fasting, cold water treatment, exercise and fruit diet may be relied on to +prevent, cure or alleviate it, where this is possible, as it frequently is.</p> <p>27. +<b>Headache.</b>—This is, perhaps, almost as common in cases of pregnancy as +"morning sickness." It may be from determination of blood to the head, from constipation or +indigestion, constitutional "sick headache," from neuralgia, from a cold, from rheumatism. Correct +living will prevent much headache trouble; and where this does not answer the purpose, rubbing +and making magnetic passes over the head by the hand of some healthy magnetic person will often +prove of great service.</p> + +<span class="pagenum"><a name="page281" id="page281"></a>[pg 281, <a +href="#toc">ToC</a>]</span> + +<p><b>28. Liver-Spots.</b>—These, on the face, must probably be endured, as no +trustworthy way of driving them off is known.</p> +<p><b>29. Jaundice.</b>—See the doctor.</p> + +<p><b>30. Pain on the Right Side.</b>—This is liable to occur from about the fifth to the +eighth month, and is attributed to the pressure of the enlarging womb upon the liver. Proper living +is most likely to alleviate it. Wearing a wet girdle in daytime or a wet compress at night, +sitz-baths, and friction with the wet hand may also be tried. If the pain is severe a mustard +poultice may be used. Exercise should be carefully moderated if found to increase the pain. If +there is fever and inflammation with it, consult a physician. It is usually not dangerous, but +uncomfortable only.</p> + +<p><b>31. Palpitation of the Heart.</b>—To be prevented by healthy living and calm, +good humor. Lying down will often gradually relieve it, so will a compress wet with water, as hot +as can be borne, placed over the heart and renewed as often as it gets cool.</p> <p><b>32. +Fainting.</b>—Most likely to be caused by +"quickening," or else by tight dress, bad air, over-exertion, or other unhealthy living. It is not +often dangerous. Lay the patient in an easy posture, the head rather low than high, and where cool +air may blow across the face; loosen the dress if tight; sprinkle cold water on the face and +hands.</p> + +<p><b>33. Sleeplessness.</b>—Most likely to be caused by incorrect living, and to be +prevented and cured by the opposite. A glass or two of cold water drank deliberately on going to +bed often helps one to go to sleep; so does bathing the face and hands and the feet in cold water. +A short nap in the latter part of the forenoon can sometimes be had, and is of use. Such a nap +ought not to be too long, or it leaves a heavy feeling; it should be sought with the mind in a calm +state, in a well-ventilated though darkened room, and with the clothing removed, as at night. A +similar nap in the afternoon is not so good, but is better than nothing. The tepid sitz-bath on going +to bed will often produce sleep, and so will gentle percussion given by an attendant with palms of +the hand over the back for a few minutes on retiring. To secure sound sleep do not read, write or +severely tax the mind in the evening.</p> + +<span class="pagenum"><a name="page282" +id="page282"></a>[pg 282, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="40%" src="images/ill282.png" alt="Blackbirds Baked in a Pie" /></center> <hr /> +<h2>MORNING SICKNESS.</h2> + + +<p>1. A pregnant woman is especially liable to suffer many forms of dyspepsia, nervous troubles, +sleeplessness, etc.</p> + +<p>2. <b>Morning Sickness</b> is the most common and is the result of an irritation in the +womb, caused by some derangement, and it is greatly irritated by the habit of indulging in sexual +gratification during pregnancy. If people would imitate the lower animals and reserve the vital +forces of the mother for the benefit of her unborn child, it would be a great boon to humanity. +Morning sickness may begin the next day after conception, but it usually appears from two to +three weeks after the beginning of pregnancy and continues with more or less severity from two +to four months.</p> + +<p>3. <b>Home Treatment for Morning Sickness.</b>—Avoid all highly seasoned and +rich food. Also avoid strong tea and coffee. Eat especially light and simple suppers at five o'clock +and no later than six. Some simple broths, such as will be found in the cooking department of this +book will be very nourishing and soothing. Coffee made from brown wheat or corn is an excellent +remedy to use. The juice of lemons reduced with water will sometimes prove very effectual. A +good lemonade with an egg well stirred is very nourishing and toning to the stomach.</p> <p>4. +<b>Hot Fomentation</b> on the stomach and liver is excellent, and warm and hot water +injections are highly beneficial.</p> +<p>5. A little powdered magnesia at bed time, taken in a little milk, will often give almost +permanent relief.</p> + +<p>6. Avoid corsets or any other pressure upon the stomach. All garments must be worn loosely. +In many cases this will entirely prevent all stomach disturbances.</p> <span +class="pagenum"><a name="page283" id="page283"></a>[pg 283, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Relation of Husband and Wife During Pregnancy.</h2> <p>1. +<b>Miscarriage.</b>—If the wife is subject to miscarriage every precaution should be +employed to prevent its happening again. Under such exceptional circumstances the husband +should sleep apart the first five months of pregnancy; after that length of time, the ordinary +relation may be assumed. If miscarriage has taken place, intercourse should be avoided for a +month or six weeks at least after the accident.</p> + +<p>2. <b>Impregnation.</b>—Impregnation is the only mission of intercourse, and after +that has taken place, intercourse can subserve no other purpose than sensual gratification.</p> +<p>3. <b>Woman Must Judge.</b>—Every man should recognize the fact that woman is +the sole umpire as to when, how frequent, and under what circumstances, connection should take +place. Her desires should not be ignored, for her likes and dislikes are—as seen in another +part of this book—easily impressed upon the unborn child. If she is strong and healthy there +is no reason why passion should not be gratified with moderation and caution during the whole +period of pregnancy, but she must be the sole judge and her desires supreme.</p> <p>4. +<b>Voluntary Instances.</b>—No voluntary instances occur through the entire animal +kingdom. All females repel with force and fierceness the approaches of the male. The human +family is the only exception. A man that loves his wife, however, will respect her under all +circumstances and recognize her condition and yield to her wishes.</p> <center> +<img width="15%" src="images/ill283.png" alt="Flourish" /></center> <span +class="pagenum"><a name="page284" +id="page284"></a>[pg 284, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill284.png" alt="Young Lady with a Veil" /></center> <hr /> +<h2> A Private Word to the Expectant Mother.</h2> + + +<p>Elizabeth Cady Stanton, in a lecture to ladies, thus strongly states her views regarding +maternity and painless childbirth:</p> +<p>"We must educate our daughters to think that motherhood is grand, and that God never +cursed it. And this curse, if it be a curse, may be rolled off, as man has rolled away the curse of +labor; as the curse has been rolled from the descendants of Ham. My mission is to preach this new +gospel. If you suffer, it is not because you are cursed of God, but because you violate His laws. +What an incubus it would take from woman could she be educated to know that the pains of +maternity are no curse upon her kind. We know that among the Indians the squaws do not suffer +in childbirth. They will step aside from the ranks, even on the march, and return in a short time to +them with the new-born child. What an absurdity then, to suppose that only enlightened Christian +women are cursed. But one word of fact is worth a volume of philosophy; let me give you some +of my own experience. I am the mother of seven children. My girlhood was spent mostly in the +open air. I early imbibed the idea that a girl was just as good as a boy, and I carried it out. I would +walk five miles before breakfast or ride ten on horseback. After I was married I wore my clothing +sensibly. Their weight hung entirely on my shoulders. I never compressed my body out of its +natural shape. When my first four children were born, I suffered very little. I then made up my +mind that it was totally unnecessary for me to suffer at all; so I dressed lightly, walked every day, +lived as much as possible in the open air, ate no condiments or spices, kept quiet, listened to +music, looked at pictures, and took proper care of myself. The night before the birth of the child I +walked three miles. The child was born without a particle of pain. I bathed it and dressed it, and it +weighed ten and one-half pounds. That same day I dined with the family. Everybody said I would +surely die, but I never had a relapse or a moment's inconvenience from it. I know this is not being +delicate and refined, but if you would be vigorous and healthy, in spite of the diseases of your +ancestors, and your own disregard of nature's laws, try it."</p> <hr /> +<span +class="pagenum"><a name="page285" id="page285"></a>[pg 285, <a +href="#toc">ToC</a>]</span> + + + +<h2>Shall Pregnant Women Work?</h2> + + +<p>1. <b>Over-worked Mothers.</b>—Children born of over-worked mothers, are liable +to a be dwarfed and puny race. However, their chances are better than those of the children of +inactive, dependent, indolent mothers who have neither brain nor muscle to transmit to son or +daughter. The truth seems to be that excessive labor, with either body or mind, is alike injurious +to both men and women; and herein lies the sting of that old curse. This paragraph suggests all +that need be said on the question whether pregnant women should or should not labor.</p> +<p>2. <b>Foolishly Idle.</b>—At least it is certain that they should not be foolishly idle; +and on the other hand, it is equally certain that they should be relieved from painful laborious +occupations that exhaust and unfit them for happiness. Pleasant and useful physical and +intellectual occupation, however, will not only do no harm, but positive good.</p> <p>3. +<b>The Best Man and the Best Woman.</b>—The best man is he who can rear the best +child, and the best woman is she who can rear the best child. We very properly extol to the skies +Harriet Hosmer, the artist, for cutting in marble the statue of a Zenobia; how much more should +we sing praises to the man and the woman who bring into the world a noble boy or girl. The one +is a piece of lifeless beauty, the other a piece of life Including all beauty, all possibilities.</p> +<span class="pagenum"><a name="page286" id="page286"></a>[pg 286, <a +href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full286.jpg"> +<img width="40%" src="images/ill286.jpg" +alt="Words for Young Mothers" /> +<br />Words for Young Mothers</a></p></div> + +<hr /> + +<h2> Words for Young Mothers.</h2> + + +<p>The act of nursing is sometimes painful to the mother, especially before the habit is fully +established. The discomfort is greatly increased if the skin that covers the nipples is tender and +delicate. The suction pulls it off leaving them in a state in which the necessary pressure of the +child's lips cause intense agony. This can be prevented in a great measure, says Elizabeth +Robinson Scovil, in <i>Ladies' Home Journal</i>, if not entirely, by bathing the nipples twice a +day for six weeks before the confinement with powdered alum dissolved in alcohol; or salt +dissolved in brandy. If there is any symptom of the skin cracking when the child begins; to nurse, +they should be painted with a mixture of tannin and glycerine. This must be washed off before the +baby touches them and renewed when it leaves them. If they are very painful, the doctor will +probably order morphia added to the mixture. A rubber nipple shield to be put on at the time of +nursing, is a great relief. If the nipples are retracted or drawn inward, they can be drawn out +painlessly by filling a pint bottle with boiling water, emptying it and quickly applying the mouth +over the nipple. As the air in the bottle cools, it condenses, leaving a vacuum and the nipple is +pushed out by the air behind it.</p> + +<span class="pagenum"><a name="page287" +id="page287"></a>[pg 287, <a href="#toc">ToC</a>]</span> + +<p>When the milk accumulates or "cakes" in the breast in hard patches, they should be rubbed +very gently, from the base upwards, with warm camphorated oil. The rubbing should be the +lightest, most delicate stroking, avoiding pressure. If lumps appear at the base of the breast and it +is red swollen and painful, cloths wrung out of cold water should be applied and the doctor sent +for. While the breast is full and hard all over, not much apprehension need be felt. It is when +lumps appear that the physician should be notified, that he may, if possible, prevent the formation +of abscesses.</p> + +<p>While a woman is nursing she should eat plenty of nourishing food—milk, oatmeal, +cracked wheat, and good juicy, fresh meat, boiled, roasted, or broiled, but not fried. Between +each meal, before going to bed, and once during the night, she should take a cup of cocoa, gruel +made with milk; good beef tea, mutton broth, or any warm, nutritive drink. Tea and coffee are to +be avoided. It is important to keep the digestion in order and the bowels should be carefully +regulated as a means to this end. If necessary, any of the laxative mineral waters can be used for +this purpose, or a teaspoonful of compound licorice powder taken at night. Powerful cathartic +medicines should be avoided because of their effect upon the baby. The child should be weaned at +nine months old, unless this time comes in very hot weather, or the infant is so delicate that a +change of food would be injurious. If the mother is not strong her nurseling will sometimes thrive +better upon artificial food than on its natural nourishment. By gradually lengthening the interval +between the nursing and feeding the child, when it is hungry, the weaning can be accomplished +without much trouble.</p> + +<p>A young mother should wear warm underclothing, thick stockings and a flannel jacket over +her night dress, unless she is in the habit of wearing an under vest. If the body is not protected by +warm clothing there is an undue demand upon the nervous energy to keep up the vital heat, and +nerve force is wasted by the attempt to compel the system to do what ought to be done for it by +outside means.</p> + +<center> +<img width="10%" src="images/ill287.png" alt="Flourish" /></center><br /> <span +class="pagenum"><a name="page288" id="page288"></a>[pg 288, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full288.jpg"> +<img width="40%" src="images/ill288.jpg" +alt="Young Child Sitting in Boots and White Dress" /> +<br />How to Have Beautiful Children</a></p></div> + + +<hr /> + + +<h2> How to Have Beautiful Children.</h2> + + +<p>1. <b>Parental Influence.</b>—The art of having handsome children has been a +question that has interested the people of all ages and of all nationalities. There is no longer a +question as to the influence that parents may and do exert upon their offspring, and it is shown in +other parts of this book that beauty depends largely on the condition of health at the time of +conception. It is therefore of no little moment that parents should guard carefully their own health +as well as that of their children, that they may develop a vigorous constitution. There cannot be +beauty without good health.</p> +<p>2. <b>Marrying Too Early.</b>—We know that marriage at too early an age, or too +late in life, is apt to produce imperfectly developed children, both mentally and physically. The +causes are self-evident: A couple marrying too young, they lack maturity and consequently will +impart weakness to their offspring; while on the other hand persons marrying late in life fail to +find that normal condition which is conducive to the health and vigor of offspring.</p> <span +class="pagenum"><a name="page289" id="page289"></a>[pg 289, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Crossing of Temperaments and Nationalities.</b>—The Crossing of +temperaments and nationalities beautifies offspring. If young persons of different nationalities +marry, their children under proper hygienic laws are generally handsome and healthy. For +instance, an American and German or an Irish and German uniting in marriage, produces better +looking children than those marrying in the same nationality. Persons of different temperaments +uniting in marriage, always produces a good effect upon offspring.</p> <p>4. <b>The Proper +Time.</b>—To obtain the best results, conception should take place only when both +parties are in the best physical condition. If either parent is in any way indisposed at the time of +conception the results will be seen in the health of the child. Many children brought in the world +with diseases or other infirmities stamped upon their feeble frames show the indiscretion and +ignorance of parents.</p> + +<p>5. <b>During Pregnancy.</b>—During pregnancy the mother should take time for self +improvement and cultivate an interest for admiring beautiful pictures or engravings which +represent cheerful and beautiful figures. Secure a few good books illustrating art, with some fine +representations of statues and other attractive pictures. The purchase of several illustrated an +journals might answer the purpose.</p> + +<p>6. <b>What to Avoid.</b>—Pregnant mothers should avoid thinking of ugly people, or +those marked by any deformity or disease; avoid injury, fright and disease of any kind. Also avoid +ungraceful position and awkward attitude, but cultivate grace and beauty in herself. Avoid +difficulty with neighbors or other trouble.</p> +<p>7. <b>Good Care.</b>—She should keep herself in good physical condition, and the +system well nourished, as a want of food always injures the child.</p> <p>8. <b>The +Improvement of the Mind.</b>—The mother should read suitable articles in newspapers or +good books, keep her mind occupied. If she cultivates a desire for intellectual improvement, the +same desire will be more or less manifested in the growth and development of the child.</p> +<span class="pagenum"><a name="page290" +id="page290"></a>[pg 290, <a href="#toc">ToC</a>]</span> + +<p>9. <b>Like Produces Like,</b> everywhere and always—in general forms and in +particular features—in mental qualities and in bodily conditions—in tendencies of +thought and in habits of action. Let this grand truth be deeply impressed upon the hearts of all +who desire or expect to become parents.</p> + +<p>10. <b>Heredity.</b>—Male children generally inherit the peculiar traits and diseases +of the mother and female children those of the father.</p> <p>11. +<b>Advice.</b>—Therefore it is urged that during the period of utero-gestation, especial +pains should be taken to render the life of the female as harmonious as possible, that her +surroundings should all be of a nature calculated to inspire the mind with thoughts of physical and +mental beauties and perfections, and that she should be guarded against all influences, of whatever +character, having a deteriorative tendency.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full290.jpg"> +<img width="40%" src="images/ill290.jpg" +alt="A Rose on a Bush" /> +<br />Rose Flourish</a></p></div><br /> + +<span +class="pagenum"><a name="page291" id="page291"></a>[pg 291, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full291.jpg"> +<img width="60%" src="images/ill291.jpg" +alt="The Beautiful Butterfly" /> +<br />THE BEAUTIFUL BUTTERFLY</a></p></div><br /> + + + +<span class="pagenum"><a name="page292" id="page292"></a>[pg 292, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Education of the Child in the Womb.</h2> + + +<p>"A lady once interviewed a prominent college president and asked him when the education of +a child should begin. 'Twenty-five years before it is born,' was the prompt reply."</p> <p>No +better answer was ever given to that question Every mother may well consider it.</p> <p>1. +<b>The Unborn Child Affected by the Thoughts and the Surroundings of the +Mother.</b>—That the child is affected in the womb of the mother, through the influences +apparently connected with objects by which she is surrounded, appears to have been well known +in ancient days, as well as at the present time.</p> +<p>2. <b>Evidences.</b>—Many evidences are found in ancient history, especially among +the refined nations, showing that certain expedients were resorted to by which their females, +during the period of utero-gestation, were surrounded by the superior refinements of the age, with +the hope of thus making upon them impressions which should have the effect of communicating +certain desired qualities to the offspring. For this reason apartments were adorned with statuary +and paintings, and special pains were taken not only to convey favorable impressions, but also to +guard against unfavorable ones being made, upon the mind of the pregnant woman.</p> <p>3. +<b>Hankering after Gin.</b>—A certain mother while pregnant, longed for gin, which +could not be gotten; and her child cried incessantly for six weeks till gin was given it, which it +eagerly clutched and drank with ravenous greediness, stopped crying, and became healthy.</p> +<p>4. <b>Begin to Educate Children at Conception</b>, and continue during their entire +carriage. Yet maternal study, of little account before the sixth, after it, is most promotive of +talents; which, next to goodness are the father's joy and the mother's pride. What pains are taken +after they are born, to render them prodigies of learning, by the best of schools and teachers from +their third year; whereas their mother's study, three months before their birth, would improve their +intellects infinitely more.</p> + +<p>5. <b>Mothers, Does God Thus Put</b> the endowment of your darlings into your moulding +power? Then tremble in view of its necessary responsibilities, and learn how to wield them for +their and your temporal and eternal happiness.</p> + +<span class="pagenum"><a +name="page293" id="page293"></a>[pg 293, <a +href="#toc">ToC</a>]</span> + +<div class="figright" style="width: 40%;"> +<img width="90%" src="images/ill293.png" alt="Head Shot of a Baby" /></div> <p>6. +<b>Qualities of the Mind.</b>—The Qualities of the mind are perhaps as much liable to +hereditary transmission as bodily configuration. Memory, intelligence, judgment, imagination, +passions, diseases, and what is usually called genius, are often very markedly traced in the +offspring.—I have known mental impressions forcibly impressed upon the offspring at the +time of conception, as concomitant of some peculiar eccentricity, idiosyncrasy, morbidness, +waywardness, irritability, or proclivity of either one or both parents.</p> <p>7. <b>The Plastic +Brain.</b>—The plastic brain of the foetus is prompt to receive all impressions. It retains +them, and they become the characteristics of the child and the man. Low spirits, violent passions, +irritability, frivolity, in the pregnant woman, leave indelible marks on the unborn child.</p> +<p>8. <b>Formation of Character.</b>—I believe that pre-natal influences may do as +much in the formation of character as all the education that can come after, and that mothers may, +in a measure, "will," what that influence shall be, and that, as knowledge on the subject increases, +it will be more and more under their control. In that, as in everything else, things that would be +possible with one mother would not be with another, and measures that would be successful with +one would produce opposite results from the other.</p> +<p>9. <b>A Historical Illustration.</b>—A woman rode side by side with her soldier +husband, and witnessed the drilling of troops for battle. The scene inspired her with a deep +longing to see a battle and share in the excitements of the conquerors. This was but a few months +before her boy was born, and his name was Napoleon.</p> + +<span +class="pagenum"><a name="page294" id="page294"></a>[pg 294, <a +href="#toc">ToC</a>]</span> + +<p>10. <b>A Musician.</b>—The following was reported by Dr. F.W. Moffatt, in the +mother's own language, "When I was first pregnant, I wished my offspring to be a musician, so, +during the period of that pregnancy, settled my whole mind on music, and attended every musical +entertainment I possibly could. I had my husband, who has a violin, to play for me by the hour. +When the child was born, it was a girl, which grew and prospered, and finally became an expert +musician."</p> +<p>11. <b>Murderous Intent.</b>—The mother of a young man, who was hung not long +ago, was heard to say: "I tried to get rid of him before he was born; and, oh, how I wish now that +I had succeeded!" She added that it was the only time she had attempted anything of the sort; but, +because of home troubles, she became desperate, and resolved that her burdens should not be +made any greater. Does it not seem probable that the murderous intent, even though of short +duration, was communicated to the mind of the child, and resulted in the crime for which he was +hung?</p> + +<p>12. <b>The Assassin of Garfield.</b>—Guiteau's father was a man of integrity and +conquerable intellectual ability. His children were born in quick succession, and the mother was +obliged to work very hard. Before this child was born, she resorted to every means, though +unsuccessful, to produce abortion. The world knows the result. Guiteau's whole life was full of +contradictions. There was little self-controlling power in him; no common sense, and not a vestige +or remorse or shame. In his wild imagination, he believed himself capable of doing the greatest +work and of filling the loftiest station in life. Who will dare question that this mother's effort to +destroy him while in embryo was the main cause in bringing him to the level of the brutes?</p> +<p>13. <b>Caution.</b>—Any attempt, on the part of the mother, to destroy her child +before birth, is liable, if unsuccessful, to produce murderous tendencies. Even harboring +murderous thoughts, whether toward her own child or not, might be followed by similar +results.</p> + +<div class="poem"> <div class="stanza"> <p>"The great King of kings</p> <p>Hath in the table +of His law commanded</p> <p>That thou shall do no murder. Wilt thou, then,</p> <p>Spurn at +His edict, and fulfill a man's?</p> <p>Take heed, for He holds vengeance in His hand</p> <p>To +hurl upon their heads that break his law."</p> <p>—RICHARD III., <i>Act I.</i></p> +</div> </div> +<br /> +<span +class="pagenum"><a name="page295" id="page295"></a>[pg 295, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="50%" src="images/ill295.png" +alt="The Embryo in Sixty Days" /> +<center> The Embryo In Sixty Days.</center></div> + + +<hr /> + +<h2> How to Calculate the Time of Expected Labor.</h2> + + +<p>1. The table on the opposite page has been very accurately compiled, and will be very helpful +to those who desire the exact time.</p> + +<p>2. The duration of pregnancy is from 278 to 280 days, or nearly forty weeks. The count +should be made from the beginning of the last menstruation, and add eight days on account of the +possibility of it occurring within that period. The heavier the child the longer is the duration; the +younger the woman the longer time it often requires. The duration is longer in married than in +unmarried women; the duration is liable to be longer if the child is a female.</p> <p>3. +<b>Movement.</b>—The first movement is generally felt on the 135th day after +impregnation.</p> + +<p>4. <b>Growth of the Embryo.</b>—About the twentieth day the embryo resembles the +appearance of an ant or lettuce seed; the 30th day the embryo is as large as a common horse fly; +the 40th day the form resembles that of a person; in sixty days the limbs begin to form, and in four +months the embryo takes the name of foetus.</p> +<p>5. Children born after seven or eight months can survive and develop to maturity.</p> <span +class="pagenum"><a name="page296" +id="page296"></a>[pg 296, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="98%" src="images/ill296.png" +alt="DURATION OF PREGNANCY" /> +<center>DURATION OF PREGNANCY</center></div><br /> + +Jan. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Oct. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Jan. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> Oct. 23 24 25 26 27 28 29 30 31 1 +2 3 4 5 6 7 Nov.<br /> <br /> +Feb. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Nov. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> + +<br /> +Feb. 16 17 18 19 20 21 22 23 24 25 26 27 28 <br /> +Nov. 23 24 25 26 27 28 29 30 1 2 3 4 5 6 7 Dec.<br /> <br /> Mar. 1 2 3 4 5 6 7 8 9 10 +11 12 13 14 15 <br /> +Dec. 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 <br /> +<br /> +Mar. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> Dec. 21 22 23 24 25 26 27 28 29 +30 31 1 2 3 4 5 Jan.<br /> <br /> +Apr. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Jan. 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 <br /> +<br /> +Apr. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> Jan. 21 22 23 24 25 26 27 28 29 +30 31 1 2 3 4 5 Feb.<br /> <br /> +May 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Feb. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +May 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> Feb. 23 24 25 26 27 28 29 30 31 +1 2 3 4 5 6 7 Mar.<br /> <br /> +June 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Mar. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +June 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 <br /> +Mar. 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 Apr.<br /> <br /> July 1 2 3 4 5 6 7 8 9 10 +11 12 13 14 15 <br /> +Apr. 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 <br /> +<br /> +July 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 <br /> +Apr. 22 23 24 25 26 27 28 29 30 31 1 2 3 4 5 May <br /> <br /> Aug. 1 2 3 4 5 6 7 8 9 +10 11 12 13 14 15 <br /> +May 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Aug. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> May 23 24 25 26 27 28 29 30 31 +1 2 3 4 5 6 7 June <br /> <br /> +Sep. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +June 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Sep. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 <br /> +June 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 July <br /> <br /> Oct. 1 2 3 4 5 6 7 8 9 10 +11 12 13 14 15 <br /> +July 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Oct. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> July 23 24 25 26 27 28 29 30 31 1 +2 3 4 5 6 7 Aug.<br /> <br /> +Nov. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 <br /> +Aug. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Nov. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 <br /> +Aug. 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 Sep.<br /> <br /> Dec. 1 2 3 4 5 6 7 8 9 10 +11 12 13 14 15 <br /> +Sep. 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 <br /> +<br /> +Dec. 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 <br /> Sep. 23 24 25 26 27 28 29 30 31 +1 2 3 4 5 6 7 Oct.<br /> <br /> + +<span +class="pagenum"><a name="page297" id="page297"></a>[pg 297, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>The Signs and Symptoms of Labor.</h2> + + +<p>1. Although the majority of patients, a day or two before the labor comes on, are more bright +and cheerful, some few are more anxious, fanciful, fidgety and reckless.</p> <p>2. A few days, +sometimes a few hours, before labor commences, the child "falls" as it is called; that is to say, +there is a subsidence—a dropping—of the womb lower down the abdomen. This is +the reason why she feels lighter and more comfortable, and more inclined to take exercise, and +why she can breathe more freely.</p> + +<p>3. The only inconvenience of the dropping of the womb is, that the womb presses more on the +bladder, and sometimes causes an irritability of that organ, inducing a frequent desire to make +water. The wearing the obstetric belt, as so particularly enjoined in previous pages, will greatly +mitigate this inconvenience.</p> + +<p>4. The subsidence—the dropping—of the womb may then be considered one of +the earliest of the precursory symptoms of child-birth, and as the herald of the coming event.</p> +<p>5. She has, at this time, an increased moisture of the +vagina—the passage leading to the womb—and of the external parts. She has, at +length, slight pains, and then she has a "show," as it is called; which is the coming away of a +mucous plug which, during pregnancy, had hermetically sealed up the mouth of the womb. The +"show" is generally tinged with a little blood. When a "show" takes place, she may rest assured +that labor has actually commenced. One of the early symptoms of labor is a frequent desire to +relieve the bladder.</p> + +<p>6. She ought not, on any account, unless it be ordered by the medical man, to take any +stimulant as a remedy for the shivering. In case of shivering or chills, a cup either of hot lea or of +hot gruel will be the best remedy for the shivering; and an extra blanket or two should be thrown +over her, and be well tucked around her, in order to thoroughly exclude the air from the body. +The extra clothing, as soon as she is warm and perspiring, should be gradually removed, as she +ought not to be kept very hot, or it will weaken her, and will thus retard her labor.</p> <p>7. +She must not, on any account, force down—as her female friends or as a "pottering" old +nurse may advise—to "grinding pains"; if sue does, it will rather retard than forward her +labor.</p> +<span class="pagenum"><a name="page298" id="page298"></a>[pg 298, <a +href="#toc">ToC</a>]</span> + +<p>8. During this stage, she had better walk +about or sit down, and not confine herself to bed; indeed, there is no necessity for her, unless she +particularly desire it, to remain in her chamber.</p> + +<p>9. After an uncertain length of time, the pains alter in character. From being "grinding" they +become "bearing down," and more regular and frequent, and the skin becomes both hot and +perspiring. These may be considered the true labor-pains. The patient ought to bear in mind then +that "true labor-pains" are situated in the back, and loins; they come on at regular intervals, rise +gradually up to a certain pitch of intensity, and abate as gradually; it is a dull, heavy, deep sort of +pain, producing occasionally a low moan from the patient; not sharp or twinging, which would +elicit a very different expression of suffering from her.</p> <p>10. Labor—and truly it +maybe called, "labor." The fiat has gone forth that in "sorrow thou shalt bring forth children." +Young, in his "Night Thoughts," beautifully expresses the common lot of women to suffer:</p> +<div class="poem"> <div class="stanza"> <p>"'Tis the common lot;</p> <p>in this shape, or in +that, has fate entailed</p> <p>The mother's throes on all of women born,</p> <p>Not more the +children than sure heirs of pain."</p> </div> </div> + +<center> +<img width="40%" src="images/ill298.png" +alt="Flourish" /></center> + +<span class="pagenum"><a name="page299" +id="page299"></a>[pg 299, <a href="#toc">ToC</a>]</span> +<br /> +<center> +<img width="50%" src="images/ill299.png" alt="LOVE OF HOME." /></center> <hr /> + +<h2>Special Safeguards in Confinement.</h2> + + +<p>1. Before the confinement takes place everything should be carefully arranged and prepared. +The physician should be spoken to and be given the time as near as can be calculated. The +arrangement of the bed, bed clothing, the dress for the mother and the expected babe should be +arranged for convenient and immediate use.</p> + +<p>2. A bottle of sweet oil, or vaseline, or some pure lard should be in readiness. Arrangements +should be made for washing all soiled garments, and nothing by way of soiled rags or clothing +should be allowed to accumulate.</p> + +<p>3. A rubber blanket, or oil or waterproof cloth should be in readiness to place underneath the +bottom sheet to be used during labor.</p> + +<p>4. As soon as labor pains have begun a fire should be built and hot water kept ready for +immediate use. The room should be kept well ventilated and comfortably warm.</p> <p>5. No +people should be allowed in or about the room except the nurse, the physician, and probably +members of the family when called upon to perform some duty.</p> <span class="pagenum"><a +name="page300" +id="page300"></a>[pg 300, <a href="#toc">ToC</a>]</span> + +<p>6. During labor no solid food should be taken; a little milk, broth or soup may be given, +provided there is an appetite. Malt or spirituous liquors should be carefully avoided. A little wine, +however, may be taken in case of great exhaustion. Lemonade, toast, rice water, and tea may be +given when desired. Warm tea is considered an excellent drink for the patient at this time.</p> +<p>7. When the pains become regular and intermit, it is time that the physician is sent for. On the +physician's arrival he will always take charge of the case and give necessary instructions.</p> +<p>8. In nearly all cases the head of the child is presented first. The first pains are generally +grinding and irregular, and felt mostly in the groins and within, but as labor progresses the pains +are felt in the abdomen, and as the head advances there is severe pain in the back and hips and a +disposition to bear down, but no pressure should be placed upon the abdomen of the patient; it is +often the cause of serious accidents. Nature will take care of itself.</p> <p>9. Conversation +should be of a cheerful character, and all allusions to accidents of other child births should be +carefully avoided.</p> + +<p>10. <b>Absence of Physician.</b>—In case the child should be born in the absence of +the physician, when the head is born receive it in the hand and support it until the shoulders have +been expelled, and steady the whole body until the child is born. Support the child with both +hands and lay it as far from the mother as possible without stretching the cord. Remove the mucus +from the nostrils and mouth, wrap the babe in warm flannel, make the mother comfortable, give +her a drink, and allow the child to remain until the pulsations in the cord have entirely ceased. +After the pulsations have entirely ceased then sever the cord. Use a dull pair of scissors, cutting it +about two inches from the child's navel, and generally no time is necessary, and when the +physician comes he will give it prompt attention.</p> +<p>11. If the child does not breathe at its arrival, says Dr. Stockham in her celebrated Tokology, +a little slapping on the breast and body will often produce respiration, and if this is not efficient, +dash cold water on the face and chest; if this fails then close the nostrils with two fingers, breathe +into the mouth and then expel the air from the lungs by gentle pressure upon the chest. Continue +this as long as any hope of life remains.</p> + +<p>12. <b>After-Birth.</b>—Usually contractions occur and the after-birth is readily +expelled; if not, clothes wrung out in hot water laid upon the bowels will often cause the +contraction of the uterus, and the expulsion of the after-birth.</p> <span class="pagenum"><a +name="page301" id="page301"></a>[pg 301, <a href="#toc">ToC</a>]</span> + +<p>13. If the cord bleeds severely inject cold water into it. This in many cases removes the +after-birth.</p> + +<p>14. After the birth of the child give the patient a bath, if the patient is not too exhausted, +change the soiled quilts and clothing, fix up everything neat and clean and let the patient rest.</p> +<p>15 Let the patient drink weak tea, gruel, cold or hot water, whichever she chooses.</p> +<p>16. After the birth of the baby, the mother should be kept perfectly quiet for the first 24 hours +and not allowed to talk or see anyone except her nearest relations, however well she may seem. +She should not get out of bed for ten days or two weeks, nor sit up in bed for nine days. The +more care taken of her at this time, the more rapid will be her recovery when she does get about. +She should go up and down stairs slowly, carefully, and as seldom as possible for six weeks. She +should not stand more than is unavoidable during that time, but sit with her feet up and lie down +when she has time to rest. She should not work a sewing machine with a treadle for at least six +weeks, and avoid any unusual strain or over-exertion. "An ounce of prevention <b>is</b> worth a +pound of cure," and carefulness will be well repaid by a perfect restoration to health.</p> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full301.jpg"> +<img width="60%" src="images/ill301.jpg" +alt="Beautiful Estate House Partly Behind Large Trees" /> +<br />Illustration of an Estate House</a></p></div> <span class="pagenum"><a +name="page302" +id="page302"></a>[pg 302, <a href="#toc">ToC</a>]</span> + +<br /> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full302.jpg"> +<img width="50%" src="images/ill302.jpg" +alt="Woman Holding an Infant" /> +<br />"MY PRICELESS JEWEL.<br />What will be his fate in life?</a></p></div> +<span class="pagenum"><a name="page303" +id="page303"></a>[pg 303, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>WHERE DID THE BABY COME FROM?</h2> + + +<div class="poem"> <div class="stanza"> <p>Where did you come from, baby dear?</p> <p>Out +of the everywhere into here.</p> </div><div class="stanza"> <p>Where did you get the eyes so +blue?</p> <p>Out of the sky, as I came through.</p> </div><div class="stanza"> <p>Where did +you get that little tear?</p> <p>I found it waiting when I got here.</p> </div><div +class="stanza"> <p>What makes your forehead so smooth and high?</p> <p>A soft hand stroked +it as I went by.</p> </div><div class="stanza"> <p>What makes your cheek like a warm, white +rose?</p> <p>I saw something better than anyone knows.</p> </div><div class="stanza"> +<p>Whence that three-cornered smile of bliss?</p> <p>Three angels gave me at once a kiss.</p> +</div><div class="stanza"> <p>Where did you get this pretty ear?</p> <p>God spoke, and it +came out to hear.</p> </div><div class="stanza"> <p>Where did you get those arms and +hands?</p> <p>Love made itself into hooks and bands.</p> </div><div class="stanza"> <p>Feet +whence did you come, you darling things?</p> <p>From the same box as the cherub's wings.</p> +</div><div class="stanza"> <p>How did they all come just to be you?</p> <p>God thought of +me, and so I grew.</p> </div><div class="stanza"> <p>But how did you come to us, you +dear?</p> <p>God thought about you, and so I am here.</p> </div><div class="stanza"> +<p>—GEORGE MACDONALD.</p> </div> </div> + +<span class="pagenum"><a name="page304" +id="page304"></a>[pg 304, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Child Bearing Without Pain.</h2> + +<h3>HOW TO DRESS, DIET AND EXERCISE IN PREGNANCY.</h3> <p>1. +<b>Ailments.</b>—Those ailments to which pregnant women are liable are mostly +inconveniences rather than diseases, although they may be aggravated to a degree of danger. No +patent nostrums or prescriptions are necessary. If there is any serious difficulty the family +physician should be consulted.</p> + +<p>2. <b>Comfort.</b>—Wealth and luxuries are not a necessity. Comfort will make the +surroundings pleasant. Drudgery, overwork and exposure are the three things that tend to make +women miserable while in the state of pregnancy, and invariably produce irritable, fretful and +feeble children. Dr. Stockham says in her admirable work "Tokology:" "The woman who indulges +in the excessive gayety of fashionable life, as well as the overworked woman, deprives her child of +vitality. She attends parties in a dress that is unphysiological in warmth, distribution and +adjustment, in rooms badly ventilated; partakes of a supper of indigestible compounds, and +remains into the 'wee, sma' hours,' her nervous system taxed to the utmost."</p> <p>3. +<b>Exercise.</b>—A goodly amount of moderate exercise is a necessity, and a large +amount of work may be accomplished if prudence is properly exercised. It is overwork, and the +want of sufficient rest and sleep that produces serious results.</p> <p>4. +<b>Dresses.</b>—A pregnant woman should make her dresses of light material and avoid +surplus trimmings. Do not wear anything that produces any unnecessary weight. Let the clothing +be light but sufficient in quantity to produce comfort in all kinds of weather.</p> <p>5. +<b>Garments.</b>—It is well understood that the mother must breathe for two, and in +order to dress healthily the garments should be worn loose, so as to give plenty of room for +respiration. Tight clothes only cause disease, or produce frailty or malformation in the +offspring.</p> + +<p>6. <b>Shoes.</b>—Wear a large shoe in pregnancy; the feet may swell and untold +discomfort may be the result. Get a good large shoe with a large sole. Give the feet plenty of +room. Many women suffer from defects in vision, indigestion, backache, loss of voice, headache, +etc., simply as the result of the +reflex action of the pressure of tight shoes.</p> + +<span class="pagenum"><a name="page305" id="page305"></a>[pg 305, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Lacing.</b>—Many women lace themselves to the first period of their gestation +in order to meet their society engagements. All of this is vitally wrong and does great injury to the +unborn child as well as to inflict many ills and pains upon the mother.</p> <p>8. +<b>Corsets.</b>—Corsets should be carefully avoided, for the corset more than any other +one thing is responsible for making woman the victim of more woes and diseases than all other +causes put together. About one-half the children born in this country die before they are five years +of age, and no doubt this terrible mortality is largely due to this instrument of torture known as +the <i>modern corset.</i> Tight lacing is the cause of infantile mortality. It slowly but surely +takes the lives of tens of thousands, and so effectually weakens and diseases, so as to cause the +untimely death of millions more.</p> + +<p>9. <b>Bathing.</b>—Next to godliness is cleanliness. A pregnant woman should take a +sponge or towel-bath two or three times a week. It stimulates and invigorates the entire body. No +more than two or three minutes are required. It should be done in a warm room, and the body +rubbed thoroughly after each bathing.</p> + +<p>10. <b>The Hot Sitz-Bath.</b>—This bath is one of the most desirable and healthful +baths for pregnant women. It will relieve pain or acute inflammation, and will be a general tonic in +keeping the system in a good condition. This may be taken in the middle of the forenoon or just +before retiring, and if taken just before retiring will produce invigorating sleep, will quiet the +nerves, cure headache, weariness, etc. It is a good plan to take this bath every night before retiring +in case of any disorders. A woman who keeps this tip during the period of gestation will have a +very easy labor and a strong, vigorous babe.</p> + +<p>11. <b>Hot Fomentations.</b>—Applying flannel cloths wrung out of simple or +medicated hot water is a great relief for acute suffering, such as neuralgia, rheumatic pain, +biliousness, constipation, torpid liver, colic, flatulency, etc.</p> <p>12. <b>The Hot +Water-Bag.</b>—The hot water-bag serves the same purpose as hot fomentations, and is +much more convenient. No one should go through the period of gestation without a hot +water-bag.</p> +<p>13. <b>The Cold Compress.</b>—This is a very desirable and effectual domestic +remedy. Take a towel wrung from cold water and apply it to the affected parts; then cover well +with several thicknesses of flannel. This is excellent in cases of sore throat, hoarseness, bronchitis, +inflammation of the lungs, croup, etc. It is also excellent for indigestion, constipation or distress +of the bowels accompanied by heat.</p> + +<span +class="pagenum"><a name="page306" id="page306"></a>[pg 306, <a +href="#toc">ToC</a>]</span> + +<p>14. <b>Diet.</b>—The pregnant woman should eat nutritious, but not stimulating or +heating food, and eat at the regular time. Avoid drinking much while eating.</p> <p>15. +<b>Avoid</b> salt, pepper and sweets as much as possible.</p> <p>16. <b>Eat</b> all kinds of +grains, vegetables and fruits, and avoid salted meat, but eat chicken, steak, fish, oysters, etc.</p> +<p>17. <b>The Woman Who Eats Indiscriminately</b> anything and everything the same as any +other person, will have a very painful labor and suffer many ills that could easily be avoided by +more attention being paid to the diet. With a little study and observation a woman will soon learn +what to eat and what to avoid.</p> + + +<div class="figcenter" style="width:100%;"> +<img width="80%" src="images/ill306.png" +alt="Nature Versus Corsets Illustrated." /> +<center><i>Nature Versus Corsets Illustrated</i><br />A. The ribs of large curve; the lungs large +and roomy; the liver stomach and bowels in their normal position; all with abundant room.<br +/>B. The ribs bent almost to angles; the lungs contracted; the liver, stomach and intestines forced +down into the pelvis, crowding the womb seriously.</center></div> +<p>18. The above cuts are given on <a href="#page105">page 113</a> [<i>Transcriber's Note: +The +plate is actually found on page 105 and the hyperlink reflects that correction</i>]; we repeat them +here for the benefit of expectant mothers who may be ignorant of the evil effects of the +corset.</p> +<span +class="pagenum"><a name="page307" id="page307"></a>[pg 307, <a +href="#toc">ToC</a>]</span> + +<p>Displacement of the womb, interior irritation and inflammation, miscarriage and sterility, are +some of the many injuries of tight lacing. There are many others, in fact their name is legion, and +every woman who has habitually worn a corset and continues to wear it during the early period of +gestation must suffer severely during childbirth.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full307.jpg"> +<img width="50%" src="images/ill307.jpg" +alt="Two Views of the Pelvis" /><br />Above: "The House We Live In" for nine months: +showing +the ample room provided by Nature when uncontracted by inherited inferiority of form or artificial +dressing.<br />Lower: A Contracted Pelvis: Deformity and Insufficient +Space.</a></p></div> + +<span class="pagenum"><a name="page308" +id="page308"></a>[pg 308, <a href="#toc">ToC</a>]</span> + +<p>19. <b>This is what Dr. Stockham</b> says: "If women had <i>common sense</i>, instead +of <i>fashion sense</i>, the corset would not exist. There are not words in the English language +to express my convictions upon this subject. The corset more than any other one thing is +responsible for woman's being the victim of disease and doctors....</p> <p>"What is the effect +upon the child? One-half of the children born in this country die before they are five years of age. +Who can tell how much this state of things is due to the enervation of maternal life forces by the +one instrument of torture?</p> <p>"I am a temperance woman. No one can realize more than I +the devastation and ruin alcohol in its many tempting forms has brought to the human family. Still +I solemnly believe that in weakness and deterioration of health, the corset has more to answer for +than intoxicating drinks." When asked how far advanced a woman should be in pregnancy before +she laid aside her corset, Dr. Stockham said with emphasis: "<i>The corset should not be worn for +two hundred years before pregnancy takes place.</i> Ladies, it will take that time at least to +overcome the ill-effect of tight garments which you think so essential."</p> +<p>20. <b>Painless Pregnancy and Child-Birth.</b>—"Some excellent popular volumes," +says Dr. Haff, "have been largely devoted to directions how to secure a comfortable period of +pregnancy and painless delivery. After much conning of these worthy efforts to impress a little +common sense upon the sisterhood, we are convinced that all may be summed up under the +simple heads of: (1) An unconfined and lightly burdened waist; (2) Moderate but persistent +outdoor exercise, of which walking is the best form; (3) A plain unstimulating, chiefly fruit and +vegetable diet; (4) Little or no intercourse during the time.</p> <p>"These are hygienic rules of +benefit under any ordinary conditions; yet they are violated by almost every pregnant lady. If they +are followed, biliousness, indigestion, constipation, swollen limbs, morning sickness and +nausea—all will absent themselves or be much lessened. In pregnancy more than at any +other time, corsets are injurious. The waist and abdomen must be allowed to expand freely with +the growth of the child. The great process of <i>evolution</i> must have room."</p> + <span +class="pagenum"><a name="page309" id="page309"></a>[pg 309, <a +href="#toc">ToC</a>]</span> + +<p>21. <b>In Addition</b>, we can do no better than quote the following recapitulation by Dr. +Stockham in her famous Tokology: "To give a woman the greatest immunity from suffering +during pregnancy, prepare her for a safe and comparatively easy delivery, and insure a speedy +recovery, all hygienic conditions must be observed.</p> + +<p>"The dress must give:</p> + +<p>"1. Freedom of movement;</p> + +<p>"2. No pressure upon any part of the body;</p> + +<p>"3. No more weight than is essential for warmth, and both weight and warmth evenly +distributed.</p> + +<p>"These requirements necessitate looseness, lightness and warmth, which can be obtained from +the union underclothes, a princess skirt and dress, with a shoe that allows full development and +use of the foot. While decoration and elegance are desirable, they should not sacrifice comfort and +convenience.</p> + +<p>22. <b>"Let the Diet Be Light,</b> plain and nutritious. Avoid fats and sweets, relying +mainly upon fruits and grain that contain little of the mineral salts. By this diet bilious and +inflammatory conditions are overcome, the development of bone in the foetus lessened, and +muscles necessary in labor nourished and strengthened.</p> <p>23. <b>"Exercise</b> should be +sufficient and of such a character as will bring into action gently every muscle of the body; but +must particularly develop the muscles of the trunk, abdomen and groin, that are specially called +into action in labor. Exercise, taken faithfully and systematically, more than any other means +assists assimilative processes and stimulates the organs of excretion to healthy action.</p> +<p>24. <b>"Bathing Must Be Frequent </b>and regular. Unless in special conditions the best +results are obtained from tepid or cold bathing, which invigorates the system and overcomes +nervousness. The sitz-bath is the best therapeutic and hygienic measure within the reach of the +pregnant woman.</p> + +<p>"Therefore, to establish conditions which will overcome many previous infractions of law, +<i>dress</i> naturally and physiologically; <i>live</i> much of the time <i>out of doors</i>; have +<i>abundance</i> of <i>fresh air</i> in the house; let <i>exercise</i> be <i>sufficient</i> and +<i>systematic</i>; pursue a <i>diet of fruit</i>, rice and vegetables; <i>regular rest</i> must be +faithfully taken; <i>abstain</i> from the sexual relation. To those who will commit themselves to +this course of life, patiently and persistently carrying it out through the period of gestation, the +possibilities of attaining a healthy, natural, painless parturition will be remarkably increased.</p> +<span class="pagenum"><a +name="page310" id="page310"></a>[pg 310, <a +href="#toc">ToC</a>]</span> + +<p>25. "<b>If the First Experiment</b> should not result in a painless labor, it without doubt will +prove the beginning of sound health. Persisted in through years of married life, the ultimate result +will be more and more closely approximated, while there will be less danger of diseases after +childbirth and better and more vigorous children will be produced.</p> <p>"Then pregnancy by +every true woman will be desired, and instead of being a period of disease, suffering and direful +forebodings, will become a period of health, exalted pleasure and holiest anticipations. +Motherhood will be deemed the choicest of earth's blessings; women will rejoice in a glad +maternity and for any self-denial will be compensated by healthy, happy, buoyant, grateful +children."</p> +<center> + +<img width="50%" src="images/ill310.png" +alt="Head Shot of a Baby" /></center> +<br /> + +<span class="pagenum"><a name="page311" +id="page311"></a>[pg 311, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full311.jpg"> +<img width="60%" src="images/ill311.jpg" +alt="Swat the Flies and Save the Babies" /> +<br />SWAT THE FLIES AND SAVE THE BABIES.</a></p></div> <br /> <span +class="pagenum"><a name="page312" id="page312"></a>[pg 312, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full312.jpg"> +<img width="50%" src="images/ill312.jpg" +alt="Joan of Arc" /> +<br />JOAN OF ARC</a></p></div> + + +<hr /> + +<h2>Solemn Lessons for Parents.</h2> + + +<p>1. <b>Excessive Pleasures and Pains.</b>—A woman during her time of pregnancy +should of all women be most carefully tended, and kept from violent and excessive pleasures and +pains; and at that time she should cultivate gentleness, benevolence and kindness.</p> <span +class="pagenum"><a name="page313" id="page313"></a>[pg 313, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Hereditary Effects.</b>—Those who are born to become insane do not +necessarily spring from insane parents, or from any ancestry having any apparent taint of lunacy in +their blood, but they do receive from their progenitors certain impressions upon their mental and +moral, as well as their physical beings, which impressions, like an iron mould, fix and shape their +subsequent destinies. Hysteria in the mother may develop insanity in the child, while drunkenness +in the father may impel epilepsy, or mania, in the son. Ungoverned passions in the parents may +unloose the furies of unrestrained madness in the minds of their children, and the bad treatment of +the wife may produce sickly or weak-minded children.</p> + +<p>3. The influence of predominant passion may be transmitted from the parent to the child, just +as surely a similarity of looks. It has been truly said that "the faculties which predominate in +power and activity in the parents, when the organic existence of the child commences, determine +its future mental disposition." A bad mental condition of the mother may produce serious defects +upon her unborn child.</p> +<p>4. The singular effects produced on the unborn child by the sudden mental emotions of the +mother are remarkable examples of a kind of electrotyping on the sensitive surfaces of living +forms. It is doubtless true that the mind's action in such cases may increase or diminish the +molecular deposits in the several portions of the system. The precise place which each separate +particle assumes in the new organic structure may be determined by the influence of thought or +feeling. Perfect love and perfect harmony should exist between wife and husband during this vital +period.</p> + +<p>5. <b>An Illustration.</b>—If a sudden and powerful emotion of a woman's mind +exerts such an influence upon her stomach as to excite vomiting, and upon her heart as almost to +arrest its motion and induce fainting, can we believe that it will have no effect upon her womb and +the fragile being contained within it? Facts and reason then, alike demonstrate the reality of the +influence, and much practical advantage would result to both parent and child, were the +conditions and extent of its operations better understood.</p> <p>6. Pregnant women should not +be exposed to causes likely to distress or otherwise strongly impress their minds. A consistent life +with worthy objects constantly kept in mind should be the aim and purpose of every expectant +mother.</p> +<span +class="pagenum"><a name="page314" id="page314"></a>[pg 314, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Ten Health Rules for Babies Cut Death Rate in Two.</h2> <p>Ninety-four babies out +of every thousand born in New York died last year. Only thirty-eight babies died in Montclair, +N.J., out of every thousand born during the same period. Much credit for this low rate of infant +mortality in the latter city is given the Montclair Day Nursery which prescribes the following +decade of baby health rules:</p> <p>1. Give a baby pure milk and watch its feeding very +closely.</p> <p>2. Keep everything connected with a baby absolutely clean. Cleanliness in the +house accounts for a baby's health. Untidy babies are usually sick babies.</p> <p>3. Never let a +baby get chilled. Keep its hands and feet warm.</p> <p>4. Regulate a baby's day by the clock. +Everything about its wants should be attended to on schedule time.</p> <p>5. Diminish a baby's +food the minute signs of illness appear. Most babies are overfed anyway.</p> + +<p>6. Weigh a baby every week until it is a year old. Its weight is an index of its health.</p> +<p>7. Every mother should get daily out-door exercise. It means better health for her babies.</p> +<p>8. Every baby should be "mothered" more and mauled less. Babies thrive on cuddling but they +can get along on a lot less kissing.</p> +<p>9. Don't amuse or play with your baby too much. Its regular daily routine is all the stimulation +its little brain needs at first.</p> +<p>10. Don't let too many different people take care of the baby. Even members of the same +family make a baby nervous if they fuss around him too much.</p> <center> +<img width="15%" src="images/ill314.png" +alt="Flourish" /></center> <br /> + + +<span class="pagenum"><a name="page315" +id="page315"></a>[pg 315, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill315.png" alt="Man Weighing Infant in Hand Scale" +/></center> + + +<hr /> + +<h2>The Care of New-Born Infants.</h2> + + +<p>1. The first thing to be done ordinarily is to give the little stranger a bath by using soap and +warm water. To remove the white material that usually covers the child use olive oil, goose oil or +lard, and apply it with a soft piece of worn flannel, and when the child is entirely clean rub all off +with a fresh piece of flannel.</p> +<p>2. Many physicians in the United States recommend a thorough oiling of the child with pure +lard or olive oil, and then rub dry as above stated. By these means water is avoided, and with it +much risk of taking cold.</p> + +<p>3. The application of brandy or liquor is entirely unnecessary, and generally does more injury +than good.</p> + +<span +class="pagenum"><a name="page316" id="page316"></a>[pg 316, <a +href="#toc">ToC</a>]</span> + +<p>4. If an infant should breathe feebly, or exhibit other signs of great feebleness, it should not be +washed at once, but allowed to remain quiet and undisturbed, warmly wrapped up until the vital +actions have acquired a fair degree of activity.</p> + +<p>5. <b>Dressing the Navel.</b>—There is nothing better for dressing the navel than +absorbent antiseptic cotton. There needs be no grease or oil upon the cotton. After the separation +of the cord the navel should be dressed with a little cosmoline, still using the absorbent cotton. +The navel string usually separates in a week's time; it may be delayed for twice this length of time, +this will make no material difference, and the rule is to allow it to drop off of its own accord.</p> +<p>6. <b>The Clothing of the Infant.</b>—The clothing of the infant should be light, soft +and <i>perfectly</i> loose. A soft flannel band is necessary <i>only</i> until the navel is healed. +Afterwards discard bands entirely if you wish your babe to be happy and well. Make the dresses +"Mother Hubbard"—Put on first a soft woolen shirt, then prepare the flannel skirts to hang +from the neck like a slip. Make one kind with sleeves and one just like it without sleeves, then +white muslin skirts (if they are desired), all the same way. Then baby is ready for any weather. In +intense heat simply put on the one flannel slip with sleeves, leaving off the shirt. In Spring and Fall +the shirt and skirt with no sleeves. In Cold weather shirt and both skirts. These garments can be +all put on at once, thus making the process of dressing very quick and easy. These are the most +approved modern styles for dressing infants, and with long cashmere stockings pinned to the +diapers the little feet are free to kick with no old-fashioned pinning blanket to torture the naturally +active, healthy child, and retard its development. If tight bands are an injury to grown people, then +in the name of pity emancipate the poor little infant from their torture!</p> <p>7. <b>The +Diaper.</b>—Diapers should be of soft linen, and great care should be exercised not to pin +them too tightly. Never dry them, but always wash them thoroughly before being used again.</p> +<p>8. The band need not be worn after the navel has healed so that it requires no dressing, as it +serves no purpose save to keep in place the dressing of the navel. The child's body should be kept +thoroughly warm around the chest, bowels and feet. Give the heart and lungs plenty of room to +heave.</p> + +<p>9. The proper time for shortening the clothes is about three months in Summer and six months +in Winter.</p> + +<span +class="pagenum"><a name="page317" id="page317"></a>[pg 317, <a +href="#toc">ToC</a>]</span> + +<p>10. <b>Infant Bathing.</b>—The first week of a child's life it should not be entirely +stripped and washed. It is too exhausting. After a child is over a week old it should be bathed +every day; after a child is three weeks old it may be put in the water and supported with one hand +while it is being washed with the other. Never, however, allow it to remain too long in the water. +From ten to twenty minutes is the limit. Use Pears' soap or castile soap, and with a sponge wipe +quickly, or use a soft towel.</p> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full317.jpg"> +<img width="50%" src="images/ill317.jpg" +alt="Mother Holding Infant Surrounded by Other Children" /> +<br />NURSING</a></p></div> + + +<hr /> + +<h2>NURSING.</h2> + + +<p>1. The new-born infant requires only the mother's milk. The true mother will nurse her child if +it is a possibility. The infant will thrive better and have many more chances for life.</p> <p>2. +The mother's milk is the natural food, and nothing can fully take its place. It needs no feeding for +the first few days as it was commonly deemed necessary a few years ago. The secretions in the +mother's breast are sufficient.</p> + +<p>3. Artificial Food.—Tokology says: "The best artificial food is cream reduced and +sweetened with sugar of mill. Analysis shows that human milk contains more cream and sugar and +less casein than the milk of animals."</p> + +<span class="pagenum"><a name="page318" +id="page318"></a>[pg 318, <a href="#toc">ToC</a>]</span> + +<p>4. Milk should form the basis of all preparations of food. If the milk is too strong, indigestion +will follow, and the child will lose instead of gaining strength.</p> +<p><b>Weaning.</b>—The weaning of the child depends much upon the strength and +condition of the mother. If it does not occur in hot weather, from nine to twelve months is as long +as any child should be nursed.</p> + +<p><b>Food in Weaning.</b>—Infants cry a great deal during weaning, but a few days of +patient perseverance will overcome all difficulties. Give the child purely a milk diet, Graham +bread, milk crackers and milk, or a little milk thickened with boiled rice, a little jelly, apple sauce, +etc., may be safely used. Cracked wheat, oatmeal, wheat germ, or anything of that kind +thoroughly cooked and served with a little cream and sugar, is an excellent food.</p> +<p><b>Milk Drawn from the Breasts.</b>—If the mother suffers considerably from the +milk gathering in the breast after weaning the child, withdraw it by taking a bottle that holds about +a pint or a quart, putting a piece of cloth wrung out in warm water around the bottle, then fill it +with boiling water, pour the water out and apply the bottle to the breast, and the bottle cooling +will form a vacuum and will withdraw the milk into the bottle. This is one of the best methods +now in use.</p> + +<p><b>Return of the Menses.</b>—If the menses return while the mother is nursing, the +child should at once be weaned, for the mother's milk no longer contains sufficient nourishment. +In case the mother should become pregnant while the child is nursing it should at once be weaned, +or serious results will follow to the health of the child. A mother's milk is no longer sufficiently +rich to nourish the child or keep it in good health.</p> + +<p><b>Care of the Bottle.</b>—If the child is fed on the bottle great care should be taken +in keeping it absolutely clean. Never use white rubber nipples. A plain form of bottle with a black +rubber nipple is preferable.</p> + +<p>CHILDREN should not be permitted to come to the table until two years of age.</p> +<p><b>Chafing.</b>—One of the best remedies is powdered lycopodium; apply it every +time the babe is cleaned; but first wash with pure castile soap; Pears' soap is also good. A +preparation of oxide of zinc is also highly recommended. Chafing sometimes results from an acid +condition of the stomach; in that case give a few doses of castoria.</p> +<p><b>Colic.</b>—If an infant is seriously troubled with colic, there is nothing better than +camomile or catnip tea. Procure the leaves and make tea and give it as warm as the babe can +bear.</p> +<span class="pagenum"><a name="page319" id="page319"></a>[pg 319, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>FEEDING INFANTS.</h2> + + +<p>1. The best food for infants is mother's milk; next best is cow's milk. Cow's milk contains +about three times as much curd and one-half as much sugar, and it should be reduced with two +parts of water.</p> +<p>2. In feeding cow's milk there is too little cream and too little sugar, and there is no doubt no +better preparation than Mellin's food to mix it with (according to directions).</p> <p>3. Children +being fed on food lacking fat generally have their teeth come late; their muscles will be flabby and +bones soft. Children will be too fat when their food contains too much sugar. Sugar always makes +their flesh soft and flabby.</p> + +<p>4. During the first two months the baby should be fed every two hours during the day, and +two or three times during the night, but no more. Ten or eleven feedings for twenty-four hours +are all a child will bear and remain healthy. At three months the child may be fed every three hours +instead of every two.</p> + +<p>5. Children can be taught regular habits by being fed and put to sleep at the same time every +day and evening. Nervous diseases are caused by irregular hours of sleep and diet, and the use of +soothing medicines.</p> + +<p>6. A child five or six months old should not be fed during the night—from nine in the +evening until six or seven in the morning, as overfeeding causes most of the wakefulness and +nervousness of children during the night.</p> + +<p>7. If a child vomits soon after taking the bottle, and there is an appearance of undigested food +in the stool, it is a sign of overfeeding. If a large part of the bottle has been vomited, avoid the +next bottle at regular time and pass over one bottle. If the child is nursing the same principles +apply.</p> + +<p>8. If a child empties its bottle and sucks vigorously its fingers after the bottle is emptied, it is +very evident that the child is not fed enough, and should have its food gradually increased.</p> +<p>9. Give the baby a little cold water several times a day.</p> <hr /> +<h2>INFANTILE CONVULSIONS.</h2> + + +<p><b>Definition.</b>—An infantile convulsion corresponds to a chill in an adult, and is +the most common brain affection among children.</p> + +<p><b>Causes.</b>—Anything that irritates the nervous system may cause convulsions in +the child, as teething, indigestible food, worms, dropsy of the brain, hereditary constitution, or +they may be the accompanying symptom in nearly all the acute diseases of children, or when the +eruption is suppressed in eruptive diseases.</p> + +<span +class="pagenum"><a name="page320" id="page320"></a>[pg 320, <a +href="#toc">ToC</a>]</span> + +<p><b>Symptoms.</b>—In case of convulsions of a child parents usually become +frightened, and very rarely do the things that should be done in order to afford relief. The child, +previous to the fit, is usually irritable, and the twitching of the muscles of the face may be noticed, +or it may come on suddenly without warning. The child becomes insensible, clenches its hands +tightly, lips turn blue, and the eyes become fixed, usually frothing from the mouth with head +turned back. The convulsion generally lasts two or three minutes; sometimes, however, as long as +ten or fifteen minutes, but rarely.</p> +<p><b>Remedy.</b>—Give the child a warm bath and rub gently. Clothes wrung out of +cold water and applied to the lower and back part of the head and plenty of fresh air will usually +relieve the convulsion. Be sure and loosen the clothing around the child's neck. After the +convulsion is over, give the child a few doses of potassic bromide, and an injection of castor oil if +the abdomen is swollen. Potassic bromide should be kept in the house, to use in case of +necessity.</p> + +<center> + +<img width="50%" src="images/ill320.png" +alt="Young Girl Pushing a Toddler in a Wagon" /></center> <br /> <span class="pagenum"><a +name="page321" +id="page321"></a>[pg 321, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full321.jpg"> +<img width="40%" src="images/ill321.jpg" +alt="POOR CHILDREN FROM TENEMENT" /> +<br />POOR CHILDREN FROM TENEMENT</a></p></div> + + +<hr /> + +<h2> Pains and Ills in Nursing.</h2> + + +<p>1. <b>Sore Nipples.</b>—If a lady, during the latter few months of her pregnancy, +where to adopt "means to harden the nipples," sore nipples during the period of suckling would +not be so prevalent as they are.</p> + +<p>2. <b>Cause.</b>—A sore nipple is frequently produced by the injudicious custom of +allowing the child to have the nipple almost constantly in his mouth. Another frequent cause of a +sore nipple is from the babe having the canker. Another cause of a sore nipple is from the mother, +after the babe has been sucking, putting up the nipple wet. She, therefore, ought always to dry the +nipple, not by rubbing, but by dabbing it with a soft cambric or lawn handkerchief, or with a piece +of soft linen rag—one or the other of which ought always to be at hand—every time +directly after the child has done sucking, and just before applying any of the following powders or +lotions to the nipple.</p> + <span +class="pagenum"><a name="page322" id="page322"></a>[pg 322, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Remedies.</b>—One of the best remedies for a sore nipple is the following +powder:</p> + +<div class="poem"> <div class="stanza"> <p>Take of—Borax, one drachm;</p> +<p>Powdered Starch, seven drachms.</p> </div> </div> +<p>Mix.—A pinch of the powder to be frequently applied to the nipple.</p> <p>If the +above does not cure, try Glycerine by applying it each time after nursing.</p> <p>4. +<b>Gathered Breast.</b>—A healthy woman with a well-developed breast and a good +nipple, scarcely, if ever, has a gathered bosom; it is the delicate, the ill-developed breasted and +worse-developed nippled lady who usually suffers from this painful complaint. And why? The evil +can generally be traced to girlhood. If she be brought up luxuriously, her health and her breasts +are sure to be weakened, and thus to suffer, more especially if the development of the bosoms and +nipples has been arrested and interfered with by tight stays and corsets. Why, the nipple is by them +drawn in, and retained on the level with the breast—countersunk—as though it were +of no consequence to her future well-being, as though it were a thing of nought.</p> +<p>5. <b>Tight Lacers.</b>—Tight lacers will have to pay the penalties of which they +little dream. Oh, the monstrous folly of such proceedings! When will mothers awake from their +lethargy? It is high time that they did so! From the mother having "no nipple," the effects of tight +lacing, many a home has been made childless, the babe not being able to procure its proper +nourishment, and dying in consequence! It is a frightful state of things! But fashion, unfortunately, +blinds the eyes and deafens the ears of its votaries!</p> + +<p>6. <b>Bad Breast.</b>—A gathered bosom, or "bad breast," as it is sometimes called, +is more likely to occur after a first confinement and during the first month. Great care, therefore, +ought to be taken to avoid such a misfortune. A gathered breast is frequently owing to the +carelessness of a mother in not covering her bosoms during the time she is suckling. Too much +attention cannot be paid to keeping the breasts comfortably warm. This, during the act of nursing, +should be done by throwing either a shawl or a square of flannel over the neck, shoulders, and +bosoms.</p> + +<span +class="pagenum"><a name="page323" id="page323"></a>[pg 323, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Another Cause.</b>—Another cause of gathered breasts arises from a mother +sitting up in bed to suckle her babe. He ought to be accustomed to take the bosom while she is +lying down; if this habit is not at first instituted, it will be difficult to adopt it afterwards. Good +habits may be taught a child from earliest babyhood.</p> + +<p>8. <b>Faintness.</b>—When a nursing mother feels faint, she ought immediately to lie +down and take a little nourishment; a cup of tea with the yolk of an egg beaten up in it, or a cup +of warm milk, or some beef-tea, any of which will answer the purpose extremely well. Brandy, or +any other spirit we would not recommend, as it would only cause, as soon as the immediate +effects of the stimulant had gone off, a greater depression to ensue; not only so, but the frequent +taking of brandy might become a habit—a necessity—which would be a calamity +deeply to be deplored!</p> + +<p>9. <b>Strong Purgatives.</b>—Strong purgatives during this period are highly +improper, as they are apt to give pain to the infant, as well as to injure the mother. If it be +absolutely necessary to give physic, the mildest, such as a dose of castor oil, should be +chosen.</p> + +<p>10. <b>Habitually Costive.</b>—When a lady who is nursing is habitually costive, she +ought to eat brown instead of white bread. This will, in the majority of cases, enable her to do +without an aperient. The brown bread may be made with flour finely ground all one way; or by +mixing one part of bran and three parts of fine wheaten flour together, and then making it in the +usual way into bread. Treacle instead of butter, on the brown bread increases its efficacy as an +aperient; and raw should be substituted for lump sugar in her tea.</p> <p>11. <b>To Prevent +Constipation.</b>—Stewed prunes, or stewed French plums, or stewed Normandy pippins, +are excellent remedies to prevent constipation. The patient ought to eat, every morning, a dozen +or fifteen of them. The best way to stew either prunes or French plums, is the +following:—Put a pound of either prunes or French plums, and two tablespoonfuls of raw +sugar, into a brown jar; cover them with water; put them into a slow oven, and stew them for +three or four hours. Both stewed rhubarb and stewed pears often act as mild and gentle aperients. +Muscatel raisins, eaten at dessert, will oftentimes without medicine relieve the bowels.</p> +<span +class="pagenum"><a name="page324" id="page324"></a>[pg 324, <a +href="#toc">ToC</a>]</span> + +<p>12. <b>Cold Water</b>—A tumblerful of cold water, taken early every morning, +sometimes effectually relieves the bowels; indeed, few people know the value of cold water as an +aperient—it is one of the best we possess, and, unlike drug aperients, can never by any +possibility do any harm. An injection of warm water is one of the best ways to relieve the +bowels.</p> + +<p>13. <b>Well-Cooked Vegetables.</b>—Although a nursing mother ought, more +especially if she be costive, to take a variety of well-cooked vegetables, such as potatoes, +asparagus, cauliflower, French beans, spinach, stewed celery and turnips; she should avoid eating +greens, cabbages, and pickles, as they would be likely to affect the babe, and might cause him to +suffer from gripings, from pain, and "looseness" of the bowels.</p> <p>14. <b>Supersede the +Necessity of Taking Physic.</b>—Let me again—for it cannot be too urgently +insisted upon—strongly advise a nursing mother to use every means in the way of diet, etc., +to supersede the necessity of taking physic (opening medicine), as the repetition of aperients +injures, and that severely, both herself and child. Moreover, the more opening medicine she +swallows, the more she requires; so that if she once gets into the habit of regularly taking physic, +the bowels will not act without them. What a miserable existence to be always swallowing +physic!</p> + +<center> + +<img width="15%" src="images/ill324.png" alt="Flourish" +/></center> +<br /> + +<span +class="pagenum"><a name="page325" id="page325"></a>[pg 325, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="40%" src="images/ill325.png" alt="HEALTHY YOUTH AND RIPE OLD AGE" +/></center> + + +<hr /> + +<h2> Home Lessons in Nursing Sick Children.</h2> + + +<p>1. <b>Mismanagement.</b>—Every doctor knows that a large share of the ills to +which infancy is subject are directly traceable to mismanagement. Troubles of the digestive system +are, for the most part due to errors, either in the selection of the food or in the preparation of +it.</p> + +<p>2. <b>Respiratory Diseases.</b>—Respiratory diseases or the diseases of the throat +and lungs have their origin, as a rule, in want of care and judgment in matters of clothing, bathing +and exposure to cold and drafts. A child should always be dressed to suit the existing temperature +of the weather.</p> + +<span +class="pagenum"><a name="page326" id="page326"></a>[pg 326, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Nervous Diseases.</b>—Nervous diseases are often aggravated if not caused by +over-stimulation of the brain, by irregular hours of sleep, or by the use of "soothing" medicines, or +eating indigestible food.</p> + +<p>4. <b>Skin Affections.</b>—Skin affections are generally due to want of proper care +of the skin, to improper clothing or feeding, or to indiscriminate association with nurses and +Children, who are the carriers of contagious diseases.</p> <p>5. <b>Permanent +Injury.</b>—Permanent injury is often caused by lifting the child by one hand, allowing it +to fall, permitting it to play with sharp instruments, etc.</p> <p>6. <b>Rules and +Principles.</b>—Every mother should understand the rules and principles of home nursing. +Children are very tender plants and the want of proper knowledge is often very disastrous if not +fatal. Study carefully and follow the principles and rules which are laid down in the different parts +of this work on nursing and cooking for the sick.</p> <p>7. <b>What a Mother Should +Know:</b></p> + +<p>I. INFANT FEEDING.—The care of milk, milk sterilization, care of bottles, +preparation of commonly employed infant foods, the general principles of infant feeding, with +rules as to quality and frequency.</p> + +<p>II. BATHING.—The daily bath; the use of hot, cold and mustard baths.</p> <p>III. +HYGIENE OF THE SKIN. Care of the mouth, eyes and ears. Ventilation, temperature, +cleanliness, care of napkins, etc.</p> +<p>IV. TRAINING OF CHILDREN in proper bodily habits. Simple means of treatment in +sickness, etc.</p> + +<p>8. <b>The Cry of the Sick Child.</b>—The cry of the child is a language by which the +character of its suffering to some extent may be ascertained. The manner in which the cry is +uttered, or the pitch and tone is generally a symptom of a certain kind of disease.</p> <p>9. +<b>Stomachache.</b>—The cry of the child in suffering with pain of the stomach is loud, +excitable and spasmodic. The legs are drawn up and as the pain ceases, they are relaxed and the +child sobs itself to sleep, and rests until awakened again by pain.</p> <p>10. <b>Lung +Trouble.</b>—When a child is suffering an affection of the lungs or throat, it never cries +loudly or continuously. A distress in breathing causes a sort of subdued cry and low moaning. If +there is a slight cough it is generally a sign that there is some complication with the lungs.</p> +<span +class="pagenum"><a name="page327" id="page327"></a>[pg 327, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>Disease of the Brain.</b>—In disease of the brain the cry is always sharp, short +and piercing. Drowsiness generally follows each spasm of pain.</p> <p>12. +<b>Fevers.</b>—Children rarely cry when suffering with fever unless they are disturbed. +They should be handled very gently and spoken to in a very quiet and tender tone of voice.</p> +<p>13. <b>The Chamber of the Sick Room.</b>—The room of the sick child should be +kept scrupulously clean. No noise should disturb the quiet and rest of the child. If the weather is +mild, plenty of fresh air should be admitted; the temperature should be kept at about 70 degrees. +A thermometer should be kept in the room, and the air should be changed several times during the +day. This may be done with safety to the child by covering it up with woolen blankets to protect it +from draft, while the windows and doors are opened. Fresh air often does more to restore the sick +child than the doctor's medicine. Take the best room in the house. If necessary take the parlor, +always make the room pleasant for the sick.</p> + +<p>14. <b>Visitors.</b>—Carefully avoid the conversation of visitors or the loud and +boisterous playing of children in the house. If there is much noise about the house that cannot be +avoided, it is a good plan to put cotton in the ears of the patient.</p> <p>15. <b>Light in the +Room.</b>—Light has a tendency to produce nervous irritability, consequently it is best to +exclude as much daylight as possible and keep the room in a sort of twilight until the child begins +to improve. Be careful to avoid any odor coming from a burning lamp in the night. When the child +begins to recover, give it plenty of sunlight. After the child begins to get better let in all the +sunlight the windows will admit. Take a south room for the sick bed.</p> +<p>16. <b>Sickness in Summer.</b>—If the weather is very hot it is a good plan to +dampen the floors with cold water, or set several dishes of water in the room, but be careful to +keep the patient out of the draft, and avoid any sudden change of temperature.</p> <p>17. +<b>Bathing.</b>—Bathe every sick child in warm water once a day unless prohibited by +the doctor. If the child has a spasm or any attack of a serious nervous character in absence of the +doctor, place him in a hot bath at once. Hot water is one of the finest agencies for the cure of +nervous diseases.</p> + +<span +class="pagenum"><a name="page328" id="page328"></a>[pg 328, <a +href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill328.png" alt="Line Drawing of a Naked Infant" /></center> +<p>18. <b>Scarlet Fever and Measles.</b>—Bathe the child in warm water to bring out +the rash, and put in about a dessertspoonsful of mustard into each bath.</p> <p>19. +<b>Drinks.</b>—If a child is suffering with fevers, let it have all the water it wants. +Toast-water will be found nourishing. When the stomach of the child is in an irritable condition, +nourishments containing milk or any other fluid should be given very sparingly. Barley-water and +rice-water are very soothing to an irritable stomach.</p> <p>20. <b>Food.</b>—Mellin's +Food and milk is very nourishing if the child will take it. Oatmeal gruel, white of eggs, etc. are +excellent and nourishing articles. See "How to cook for the Sick."</p> <p>21. <b>Eating +Fruit.</b>—Let children who are recovering from sickness eat moderately of good fresh +fruit. Never let a child, whether well or sick, eat the skins of any kind of fruit. The outer covering +of fruit was not made to eat, and often has poisonous matter very injurious to health upon its +surface. Contagious and infectious diseases are often communicated in that way.</p> + +<p>22. <b>Sudden Startings</b> with the thumbs drawn into the palms, portend trouble with the +brain, and often end in convulsions, which are far more serious in infants than in children. +Convulsions in children often result from a suppression of urine. If you have occasion to believe +that such is the case, get the patient to sweating as soon as possible. Give it a hot bath, after +which cover it up in bed and put bags of hot salt over the lower part of the abdomen.</p> <p>23. +<b>Symptoms of Indigestion.</b>—If the baby shows symptoms of indigestion, do not +begin giving it medicine. It is wiser to decrease the quantity and quality of the food and let the +little one omit one meal entirely, that his stomach may rest. Avoid all starchy foods, as the organs +of digestion are not sufficiently developed to receive them.</p> <span class="pagenum"><a +name="page329" +id="page329"></a>[pg 329, <a href="#toc">ToC</a>]</span> + + +<div class="figcenter" style="width:100%;"> +<img width="98%" src="images/ill329a.png" +alt="Table for Feeding Modified Milk" /> <center>Table for Feeding Modified +Milk</center></div><br /> +<br /> +<h3>TABLE FOR FEEDING MODIFIED MILK</h3><br /> +2d week:<br /> +Top Milk 1-1/2 oz.<br /> +Milk Sugar 4 teaspoons <br /> +Barley Gruel 10 oz.<br /> +Cream 2-3/4 oz.<br /> +Lime Water 2 oz.<br /> +1-1/2 oz. at feeding <br /> +10 times a day <br /> +<br /> + +3d week:<br /> +Top Milk 6 oz.<br /> +Milk Sugar 5-1/2 teaspoons <br /> +Barley Gruel 18 oz.<br /> +Lime Water 4 oz.<br /> +2 oz. at feeding<br /> +10 times a day<br /> +<br /> +4th to 8th week:<br /> +Top Milk 9 oz.<br /> +Milk Sugar 8 teaspoons<br /> +Barley Gruel to make a quart<br /> +Lime Water 4 oz.<br /> +3 oz. at feeding<br /> +8 times a day<br /> +<br /> +9th to 12th week:<br /> +Top Milk 11 oz.<br /> +Milk Sugar 7-1/2 teaspoons<br /> +Barley Gruel to make a quart<br /> +Lime Water 4 oz.<br /> +3 oz. at feeding<br /> +8 times a day<br /> +<br /> +4th month:<br /> +Top Milk 13 oz.<br /> +Milk Sugar 7 teaspoons<br /> +Barley Gruel to make a quart<br /> +Lime Water 4 oz.<br /> +3 to 4 oz. at feeding<br /> +7 times a day<br /> +<br /> +5th to 7th month:<br /> +Top Milk 15 oz.<br /> +Milk Sugar 6-1/2 teaspoons<br /> +Barley Gruel to make a quart<br /> +Lime Water 4 oz.<br /> +4 to 5 oz. at feeding<br /> +6 times a day<br /> +<br /> +7th to 9th month:<br /> +Top Milk 17 oz.<br /> +Milk Sugar 6 teaspoons<br /> +Barley Gruel to make a quart<br /> +Lime Water 4 oz.<br /> +6 to 7 oz. at feeding<br /> +6 times a day<br /> +<br /> + +Top Milk--Let your quart of milk stand until the cream has risen, then pour off number of ounces +required.<br /> +<br /> +Sugar of Milk may be purchased at your local druggist's.<br /> <br /> Gruel is prepared by +cooking one level tablespoon of any good barley flour in a pint of water with a pinch of salt. +When partly cooled add to the milk. +<br /> +<br /> + +<div class="figcenter" style="width:100%;"> +<img width="98%" src="images/ill329b.png" +alt="Table for Nursing" /> <center>Table for Nursing</center></div><br /> +<h3>NURSING.</h3><br /> +Period: 1st and 2d day<br /> +Nursing in 24 hours: 4<br /> +Interval by day: 6 hrs.<br /> +Night nursings 10 p.m. to 6 a.m.: 1<br /> +<br /> +Period: 3 days to 4 weeks<br /> +Nursing in 24 hours: 10<br /> +Interval by day: 2 hrs.<br /> +Night nursings 10 p.m. to 6 a.m.: 1<br /> +<br /> +Period: 4 weeks to 2 mo.<br /> +Nursing in 24 hours: 8<br /> +Interval by day: 2-1/2 hrs.<br /> +Night nursings 10 p.m. to 6 a.m.: 1<br /> +<br /> +Period: 2 to 5 mo.<br /> +Nursing in 24 hours: 7<br /> +Interval by day: 3 hrs.<br /> +Night nursings 10 p.m. to 6 a.m.: 1<br /> +<br /> +Period: 5 to 12 mo.<br /> +Nursing in 24 hours: 6<br /> +Interval by day: 3 hrs.<br /> +Night nursings 10 p.m. to 6 a.m.: 0<br /> +<br /> +<br /> + +<div class="figcenter" style="width:100%;"> +<img width="98%" src="images/ill329c.png" +alt="Tables for Feeding During the First Year" /> +<center>Tables for Feeding During the First Year</center></div><br /> <h3>SCHEDULE FOR +FEEDING HEALTHY INFANTS DURING FIRST YEAR</h3><br /> <br /> +Age: 2d to 7th day<br /> +Interval between meals by day: 2 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 1<br /> +No. of feedings in 24 hours: 10<br /> +Quantity for one feeding: 1 to 1-1/2 ounces<br /> +Quantity in 24 hours: 10 to 15 ounces<br /> +<br /> +Age: 2d and 3d week<br /> +Interval between meals by day: 2 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 1<br /> +No. of feedings in 24 hours: 10<br /> +Quantity for one feeding: 1-1/2 to 3 ounces<br /> +Quantity in 24 hours: 15 to 30 ounces<br /> +<br /> +Age: 4th and 5th weeks<br /> +Interval between meals by day: 2-1/2 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 1<br /> +No. of feedings in 24 hours: 8<br /> +Quantity for one feeding: 2-1/2 to 4 ounces<br /> +Quantity in 24 hours: 20 to 32 ounces<br /> +<br /> +Age: 6th to 9th week<br /> +Interval between meals by day: 2-1/2 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 1<br /> +No. of feedings in 24 hours: 8<br /> +Quantity for one feeding: 3 to 5 ounces<br /> +Quantity in 24 hours: 24 to 40 ounces<br /> +<br /> +Age: 9th week to 5th mo.<br /> +Interval between meals by day: 3 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 1<br /> +No. of feedings in 24 hours: 7<br /> +Quantity for one feeding: 4 to 6 ounces<br /> +Quantity in 24 hours: 28 to 42 ounces<br /> +<br /> +Age: 5th to 9th month<br /> +Interval between meals by day: 3 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 0<br /> +No. of feedings in 24 hours: 6<br /> +Quantity for one feeding: 5 to 7-1/2 ounces<br /> +Quantity in 24 hours: 30 to 45 ounces<br /> +<br /> +Age: 9th to 12th month<br /> +Interval between meals by day: 4 hours<br /> +Night feedings 10 p.m. to 7 a.m.: 0<br /> +No. of feedings in 24 hours: 5<br /> +Quantity for one feeding: 7 to 9 ounces<br /> +Quantity in 24 hours: 35 to 45 ounces<br /> +<br /> + +<br /> + +<span class="pagenum"><a name="page330" +id="page330"></a>[pg 330, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="50%" src="images/ill330.png" +alt="Baby in a Bath" /> +<center>A delicate child should never be put into the bath but bathed on the lap and kept +warmly +covered.</center></div> + +<hr /> + +<h2>HOW TO KEEP A BABY WELL.</h2> + + +<p>1. The mother's milk is the natural food, and nothing can fully take its place.</p> <p>2. The +infant's stomach does not readily accommodate itself to changes in diet; therefore, regularity in +quality, quantity and temperature is extremely necessary.</p> <p>3. Not until a child is a year old +should it be allowed any food except that of milk, and possibly a little cracker or bread, +thoroughly soaked and softened.</p> <p>4. Meat should never be given to very young children. +The best artificial food is cream, reduced and sweetened with sugar and milk. No rule can be +given for its reduction. Observation and experience must teach that, because every child's stomach +is governed by a rule of its own.</p> + +<p>5. A child can be safely weaned at one year of age, and sometimes less. It depends entirely +upon the season, and upon the health of the child.</p> + +<p>6. A child should never be weaned during the warm weather, in June, July or August.</p> +<p>7. When a child is weaned it may be given, in connection with the milk diet, some such +nourishment +as broth, gruel, egg, or some prepared food.</p> + +<span +class="pagenum"><a name="page331" id="page331"></a>[pg 331, <a +href="#toc">ToC</a>]</span> + +<p>8. A child should never be allowed to come to the table until two years of age.</p> <p>9. A +child should never eat much starchy food until four years old.</p> <p>10. A child should have all +the water it desires to drink, but it is decidedly the best to boil the water first, and allow it to cool. +All the impurities and disease germs are thereby destroyed. This one thing alone will add greatly +to the health and vigor of the child.</p> <p>11. Where there is a tendency to bowel disorder, a +little gum arabic, rice, or barley may be boiled with the drinking water.</p> <p>12. If the child +uses a bottle it should be kept absolutely clean. It is best to have two or three bottles, so that one +will always be perfectly clean and fresh.</p> <p>13. The nipple should be of black or pure +rubber, and not of the white or vulcanized rubber; it should fit over the top of the bottle. No tubes +should ever be used; it is impossible to keep them clean.</p> <p>14. When the rubber becomes +coated, a little coarse salt will clean it.</p> <p>15. Babies should be fed at regular times. They +should also be put to sleep at regular hours. Regularity is one of the best safeguards to +health.</p> + +<p>16. Milk for babies and children should be from healthy cows. Milk from different cows +varies, and it is always better for a child to have milk from the same cow. A farrow cow's milk is +preferable, especially if the child is not very strong.</p> <p>17. Many of the prepared foods +advertised for children are of little benefit. A few may be good, but what is good for one child +may not be for another. So it must be simply a matter of experiment if any of the advertised foods +are used.</p> + +<p>18. It is a physiological fact that an infant is always healthier and better to sleep alone. It gets +better air and is not liable to suffocation.</p> + +<p>19. A healthy child should never be fed in less than two hours from the last time they finished +before, gradually lengthening the time as it grows older. At 4 months 3-1/2 or 4 hours; at 5 months +a healthy child will be better if given nothing in the night except, perhaps, a little water.</p> +<p>20. Give an infant a little water several times a day.</p> <p>21. A delicate child the first year +should be oiled after each bath. The oiling may often take the place of the bath, in case of a +cold.</p> + +<p>22. In oiling a babe, use pure olive oil, and wipe off thoroughly after each application. For +nourishing a weak child use also olive oil.</p> + +<p>23. For colds, coughs, croup, etc., use goose oil externally and give a teaspoonful at +bed-time.</p> + +<span +class="pagenum"><a name="page332" id="page332"></a>[pg 332, <a +href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill332.png" alt="FOUND UPON THE DOORSTEP" +/></center> + + +<hr /> + +<h2>HOW TO PRESERVE THE HEALTH AND LIFE OF YOUR INFANT DURING HOT +WEATHER.</h2> + + +<p><i>BATHING.</i></p> + +<p>1. Bathe infants daily in tepid water and even twice a day in hot weather.</p> <p>If delicate +they should be sponged instead of immersing them in water, but cleanliness is absolutely necessary +for the health of infants.</p> + + +<p><i>CLOTHING.</i></p> + +<p>2. Put no bands in their clothing, but make all garments to hang loosely from the shoulders, +and have all their clothing <i>scrupulously clean</i>; even the diaper should not be re-used +without rinsing.</p> + +<span class="pagenum"><a name="page333" +id="page333"></a>[pg 333, <a href="#toc">ToC</a>]</span> + + +<p><i>SLEEP ALONE.</i></p> + +<p>3. The child should in all cases sleep by itself on a cot or in a crib and retire at a regular hour. +A child <i>always</i> early taught to go to sleep without rocking or nursing is the healthier and +happier for it. Begin <i>at birth</i> and this will be easily accomplished.</p> +<p><i>CORDIALS AND SOOTHING SYRUPS.</i></p> + +<p>4. Never give cordials, soothing syrups, sleeping drops etc., without the advice of a physician. +A child that frets and does not sleep is either hungry or ill. <i>If ill it needs a physician.</i> Never +give candy or cake to quiet a small child, they are sure to produce disorders of the stomach, +diarrhoea or some other trouble.</p> + +<p><i>FRESH AIR.</i></p> + +<p>5. Children should have plenty of fresh air summer as well as winter. Avoid the severe hot sun +and the heated kitchen for infants in summer. Heat is the great destroyer of infants.</p> +<p><i>CLEAN HOUSES.</i></p> + +<p>6. Keep your house clean and cool and well aired night and day. Your cellars cleared of all +rubbish and white-washed every spring, your drains cleaned with strong solution of copperas or +chloride of lime, poured down them once a week. Keep your gutters and yards clean and insist +upon your neighbors doing the same.</p> + + +<p><i>EVACUATIONS OF A CHILD.</i></p> + +<p>The healthy motion varies from light orange yellow to greenish yellow, in number, two to four +times daily. Smell should never be offensive. Slimy mucous-like jelly passages indicate worms. +Pale green, offensive, acrid motions indicate disordered stomach. Dark green indicate acid +secretions and a more serious trouble.</p> +<p>Fetid dark brown stools are present in chronic diarrhoea Putty-like pasty passages are due to +aridity curdling the milk or to +torpid liver.</p> + +<span class="pagenum"><a name="page334" +id="page334"></a>[pg 334, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill334.png" alt="Line Drawing of an Infant" /></center> +<p><i>BREAST MILK.</i></p> + +<p>7. Breast milk is the only proper food for infants until after the second summer. If the supply +is small keep what you have and feed the child in connection with it, for if the babe is ill this breast +milk may be all that will save its life.</p> + + +<p><i>STERILIZED MILK.</i></p> + +<p>8. Milk is the best food. Goat's milk best, cows milk next. If the child thrives on this +<i>nothing else</i> should be given during the hot weather, until the front teeth are cut. Get fresh +cow's milk twice a day if the child requires food in the night, pour it into a glass fruit jar with +one-third pure water for a child under three months old, afterwards the proportion of water may +be less and less, also a trifle of sugar may be added.</p> <p>Then place the jar in a kettle or pan +of cold water, like the bottom of an oatmeal kettle. Leave the cover of the jar loose. Place it on +the stove and let the water come to a boil and boil ten minutes, screw down the cover tight and +boil ten minutes more, then remove from the fire, and allow it to cool in the water slowly so as +not to break the jar. When partly cool put on the ice or in a cool place, and keep tightly covered +except when the milk is poured out for use. The glass jar must be kept perfectly clean and washed +and scalded carefully before use. A tablespoonful of lime water to a bottle of milk will aid +indigestion. Discard the bottle as soon as possible and use a cup which you know is clean, +whereas a bottle must be kept in water constantly when not in use, or the sour milk will make the +child sick. Use no tube for it is exceedingly hard to keep it clean, and if pure milk cannot be had, +condensed milk is admirable and does not need to be sterilized as the above.</p> +<div class="figleft" style="width:40%;"> +<img width="90%" src="images/ill335.png" +alt="Line Drawing of a Mother Holding an Infant" /></div> + +<span +class="pagenum"><a name="page335" id="page335"></a>[pg 335, <a +href="#toc">ToC</a>]</span> + + +<p><i>DIET.</i></p> + +<p>9. Never give babies under two years old such food if grown persons eat. Their chief diet +should be milk, wheat bread and milk, oatmeal, possibly a little rare boiled egg, but always and +chiefly milk. Germ wheat is also excellent.</p> + + + +<p><i>EXERCISE.</i></p> + +<p>10. Children should have exercise in the house as well as outdoors, but should not be jolted +and jumped and jarred in rough play, not rudely rocked in the cradle, nor carelessly trundled over +bumps in their carriages. They should not be held too much in the arms, but allowed to crawl and +kick upon the floor and develop their limbs and muscles. A child should not be lifted by its arms +nor dragged along by one hand after it learns to take a few feeble steps, but when they do learn to +walk steadily it is the best of all exercise, especially in the open air.</p> <p>Let the children as +they grow older romp and play in the open air all they wish, girls as well as boys. Give the girls an +even chance for health, while they are young at least, and don't mind about their complexion.</p> +<span class="pagenum"><a name="page336" +id="page336"></a>[pg 336, <a href="#toc">ToC</a>]</span> + +<center> +<img width="40%" src="images/ill336.png" alt="Line Drawing of Upper and Lower Adult Teeth" +/></center> + + +<hr /> + +<h2>Infant Teething.</h2> + + +<p>1. <b>Remarkable Instances.</b>—There are instances where babies have been born +with teeth, and, on the other hand, there are cases of persons who have never had any teeth at all; +and others that had double teeth all around in both upper and lower jaws, but these are rare +instances, and may be termed as a sort of freaks of nature.</p> <p>2. <b>Infant +Teething.</b>—The first teeth generally make their appearance after the third month, and +during the period of teething the child is fretful and restless, causing sometimes constitutional +disturbances, such as diarrhoea, indigestion, etc. Usually, however, no serious results follow, and +no unnecessary anxiety need be felt, unless the weather is extremely warm, then there is some +danger of summer complaint setting in and seriously complicating matters.</p> <p>3. <b>The +Number of Teeth.</b>—Teeth are generally cut in pairs and make their appearance first in +the front and going backwards until all are complete. It generally takes about two years for a +temporary set of children's teeth. A child two or three years old should have twenty teeth. After +the age of seven they generally begin to loosen and fall out and permanent teeth take their +place.</p> + +<span +class="pagenum"><a name="page337" id="page337"></a>[pg 337, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Lancing the Gums.</b>—This is very rarely necessary. There are extreme cases +when the condition of the mouth and health of the child demand a physician's lance, but this +should not he resorted to, unless it is absolutely necessary. When the gums are very much swollen +and the tooth is nearly through, the pains may be relieved by the mother taking a thimble and +pressing it down upon the tooth, the sharp edges of the tooth will cut through the swollen flesh, +and instant relief will follow. A child in a few hours or a day will be perfectly happy after a very +severe and trying time of sickness.</p> +<p>5. <b>Permanent Teeth.</b>—The teeth are firmly inserted in sockets of the upper and +lower jaw. The permanent teeth which follow the temporary teeth, when complete, are sixteen in +each jaw, or thirty-two in all.</p> + +<p>6. <b>Names of Teeth.</b>—There are four incisors (front teeth), four cuspids (eye +teeth), four bicuspids (grinders), and four molars (large grinders), in each jaw. Each tooth is +divided into the crown, body, and root. The crown is the grinding surface; the body—the +part projecting from the jaw—is the seat of sensation and nutrition; the root is that portion +of the tooth which is inserted in the alveolus. The teeth are composed of dentine (ivory) and +enamel. The ivory forms the greater portion of the body and root, while the enamel covers the +exposed surface. The small white cords communicating with the teeth are the nerves.</p> <div +class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full337.jpg"> +<img width="40%" src="images/ill337.jpg" +alt="Line Drawing of Human Upper Jawbone" /> +<br />Jawbone</a></p></div> +<br /> + +<span class="pagenum"><a name="page338" +id="page338"></a>[pg 338, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full338.jpg"> +<img width="50%" src="images/ill338.jpg" +alt="Line Drawing of Infant on a Pillow" /> +<br />HOME TREATMENT FOR THE DISEASES OF INFANTS AND +CHILDREN</a></p></div> + + +<hr /> + +<h2>HOME TREATMENT FOR THE DISEASES OF INFANTS AND CHILDREN.</h2> + +<p>1. Out of every 1000 persons that died during the year of 1912, 175 did not reach one year of +age, and 244 died under five years of age.</p> + +<p>What a fearful responsibility therefore rests upon the parents who permit these hundreds of +thousands of children to die annually. This terrible mortality among children is undoubtedly +largely the result of ignorance as regarding to the proper care and treatment of sick children.</p> +<p>2. For very small children it is always best to use homoeopathic remedies.</p> +<center><i>COLIC.</i></center> + +<p>1. Babies often suffer severely with colic. It is not considered dangerous, but causes +considerable suffering.</p> + +<p>2. Severe colic is usually the result of derangement of the liver in the mother, or of her +insufficient or improper nourishment, and it occurs more frequently when the child is from two to +five months old.</p> +<span class="pagenum"><a name="page339" id="page339"></a>[pg 339, <a +href="#toc">ToC</a>]</span> + +<p>3. Let the mother eat chiefly barley, +wheat and bread, rolled wheat, graham bread, fish, milk, eggs and fruit. The latter may be freely +eaten, avoiding that which is very sour.</p> + +<p>4. A rubber bag or bottle filled with hot water put into a crib, will keep the child, once +quieted, asleep for hours. If a child is suffering from colic, it should be thoroughly warmed and +kept warm.</p> + +<p>5. Avoid giving opiates of any kind, such as cordials, Mrs. Winslow's Soothing Syrup, +"Mother's Friend," and various other patent medicines. They injure the stomach and health of the +child, instead of benefiting it.</p> + +<p>6. REMEDIES.—A few tablespoonfuls of hot water will often allay a severe attack of +the colic. Catnip tea is also a good remedy.</p> + +<p>A drop of essence of peppermint in 6 or 7 teaspoonfuls of hot water will give relief.</p> +<p>If the stools are green and the child is very restless, give chamomilla.</p> <p>If the child is +suffering from constipation, and undigested curds of milk appear in its faeces, and the child starts +suddenly in its sleep, give nux vomica.</p> <p>An injection of a few spoonfuls of hot water into +the rectum with a little asafoetida is an effective remedy, and will be good for an adult.</p> + +<center><i>CONSTIPATION.</i></center> + +<p>1. This is a very frequent ailment of infants. The first thing necessary is for the mother to +regulate her diet.</p> + +<p>2. If the child is nursed regularly and held out at the same time of each day, it will seldom be +troubled with this complaint. Give plenty of <i>water</i>. Regularity of habit is the remedy. If +this method fails, use a soap suppository. Make it by paring a piece of white castile soap round. It +should be made about the size of a lead pencil, pointed at the end.</p> <p>3. Avoid giving a +baby drugs. Let the physician administer them if necessary.</p> <span class="pagenum"><a +name="page340" +id="page340"></a>[pg 340, <a href="#toc">ToC</a>]</span> + + +<center><i>DIARRHOEA.</i></center> + +<p>Great care should be exercised by parents in checking the diarrhoea of children. Many times +serious diseases are brought on by parents being too hasty in checking this disorder of the bowels. +It is an infant's first method of removing obstructions and overcoming derangements of the +system.</p> + + +<center><i>SUMMER COMPLAINT.</i></center> + +<p>1. Summer complaint is an irritation and inflammation of the lining membranes of the +intestines. This may often be caused by teething, eating indigestible food, etc.</p> <p>2. If the +discharges are only frequent and yellow and not accompanied with pain, there is no cause for +anxiety; but if the discharges are green, soon becoming gray, brown and sometimes frothy, having +a mixture of phlegm, and sometimes containing food undigested, a physician had better be +summoned.</p> + +<p>3. For mild attacks the following treatment may be given:</p> <p>1) Keep the child perfectly +quiet and keep the room well aired.</p> <p>2) Put a drop of tincture of camphor on a +teaspoonful of sugar, mix thoroughly; then add 6 teaspoonfuls of hot water and give a teaspoonful +of the mixture every ten minutes. This is indicated where the discharges are watery, and where +there is vomiting and coldness of the feet and hands. Chamomilla is also an excellent remedy. +Ipecac and nux vomica may also be given.</p> + +<p>In giving homoeopathic remedies, give 5 or 6 pellets every 2 or 3 hours.</p> <p>3) The diet +should be wholesome and nourishing.</p> + + +<center><i>FOR TEETHING.</i></center> + +<p>If a child is suffering with swollen gums, is feverish, restless, and starts in its sleep, give nux +vomica.</p> + +<span +class="pagenum"><a name="page341" id="page341"></a>[pg 341, <a +href="#toc">ToC</a>]</span> + + +<center><b>WORMS.</b></center> + +<hr /> + +<center><i>PIN WORMS.</i></center> + +<p>Pin worms and round worms are the most common in children. They are generally found in +the lower bowels.</p> + +<p>SYMPTOMS.—Restlessness, itching about the anus in the fore part of the evening, +and worms in the faeces.</p> + +<p>TREATMENT.—Give with a syringe an injection of a +tablespoonful of linseed oil. Cleanliness is also very necessary.</p> <center><i>ROUND +WORMS.</i></center> + +<p>A round worm is from six to sixteen inches in length, resembling the common earth worm. It +inhabits generally the small intestines, but it sometimes enters the stomach and is thrown up by +vomiting.</p> +<p>SYMPTOMS.—Distress, indigestion, swelling of the abdomen, grinding of the teeth, +restlessness, and sometimes convulsions.</p> +<p>TREATMENT.—One teaspoonful of powdered wormseed mixed with a sufficient +quantity of molasses, or spread on bread and butter.</p> +<p>Or, one grain of santonine every four hours for two or three days, followed by a brisk +cathartic. Wormwood tea is also highly recommended.</p> + +<div class="poem"> <div class="stanza"> <p>SWAIM'S VERMIFUGE.</p> <p>2 ounces +wormseed,</p> <p>1-1/2 ounces valerian,</p> <p>1-1/2 ounces rhubarb,</p> <p>1-1/2 ounces +pink-root,</p> <p>1-1/2 ounces white agaric.</p> </div> </div> <p>Boil in sufficient water to +yield 3 quarts of decoction, and add to it 30 drops of oil of tansy and 45 drops of oil of cloves, +dissolved in a quart of rectified spirits. Dose, 1 teaspoonful at night.</p> <div class="poem"> +<div class="stanza"> <p><i>ANOTHER EXCELLENT VERMIFUGE.</i></p><p>Oil of +wormseed, 1 +ounce,</p> <p>Oil of anise, 1 ounce,</p> <p>Castor oil, 1 ounce,</p> <p>Tinct. of myrrh, 2 +drops,</p> <p>Oil of turpentine, 10 drops.</p> </div> </div> <p>Mix thoroughly.</p> +<p>Always shake well before using.</p> + +<p>Give 10 to 15 drops in cold coffee, once or twice a day.</p> <span class="pagenum"><a +name="page342" id="page342"></a>[pg 342, <a href="#toc">ToC</a>]</span> <center> + +<img width="60%" src="images/ill342.png" alt="Line Drawing of Woman Holding a Baby" +/> + + +<h2>HOW TO TREAT CROUP</h2> + +<h3>SPASMODIC AND TRUE.</h3></center> +<hr /> + +<center><i>SPASMODIC CROUP.</i></center> + +<p>DEFINITION.—A spasmodic closure of the glottis which interferes with respiration. +Comes on suddenly and usually at night, without much warning. It is a purely nervous disease and +may be caused by reflex nervous irritation from undigested food in the stomach or bowels, +irritation of the gums in dentition, or from brain disorders.</p> <p>SYMPTOMS.—Child +awakens suddenly at night with suspended respiration or very difficult breathing. After a few +respirations it cries out and then falls asleep quietly, or the attack may last an hour or so, when the +face will become pale, veins in the neck become turgid and feet and hands contract spasmodically. +In mild cases the attacks will only occur once during the night, but may recur on the following +night.</p> + +<p>HOME TREATMENT.—During the paroxysm dashing cold water in the face is a +common remedy. To terminate the spasm and prevent its return give teaspoonful doses of +powdered alum. The syrup of squills is an old and tried remedy; give in 15 to 30 drop doses and +repeat every 10 minutes till vomiting occurs. Seek out the cause if possible and remove it. It +commonly lies in some derangement of the digestive organs.</p> <span class="pagenum"><a +name="page343" id="page343"></a>[pg 343, <a href="#toc">ToC</a>]</span> +<center><i>TRUE CROUP.</i></center> + +<p>DEFINITION.—This disease consists of an inflammation of the mucous membrane of +the upper air passages, particularly of the larynx with the formation of a false membrane that +obstructs the breathing. The disease is most common in children between the ages of two and +seven years, but it may occur at any age.</p> + +<p>SYMPTOMS.—Usually there are symptoms of a cold for three or four days previous +to the attack. Marked hoarseness is observed in the evening with a ringing metallic cough and +some difficulty in breathing, which increases and becomes somewhat paroxysmal till the face +which was at first flushed becomes pallid and ashy in hue. The efforts at breathing become very +great, and unless the child gets speedy relief it will die of suffocation.</p> <p>HOME +TREATMENT.—Patient should be kept in a moist warm atmosphere, and cold water +applied to the neck early in the attack. As soon as the breathing seems difficult give a half to one +teaspoonful of powdered alum in honey to produce vomiting and apply the remedies suggested in +the treatment of diphtheria, as the two diseases are thought by many to be identical. When the +breathing becomes labored and face becomes pallid, the condition is very serious and a physician +should be called without delay.</p> + + +<center><i>SCARLET FEVER.</i></center> + +<p>DEFINITION.—An eruptive contagious disease, brought about by direct exposure to +those having the disease, or by contact with clothing, dishes, or other articles, used about the sick +room.</p> +<p>The clothing may be disinfected by heating to a temperature of 230 [degrees] Fahrenheit or by +dipping in boiling water +before washing.</p> + +<span class="pagenum"><a name="page344" +id="page344"></a>[pg 344, <a href="#toc">ToC</a>]</span> + +<p>Dogs and cats will also carry the disease and should be kept from the house, and particularly +from the sick room.</p> + +<p>SYMPTOMS.—Chilly sensations or a decided chill, fever, headache, furred tongue, +vomiting, sore throat, rapid pulse, hot dry skin and more or less stupor. In from 6 to 18 hours a +fine red rash appears about the ears, neck and shoulders, which rapidly spreads to the entire +surface of the body. After a few days, a scurf or branny scales will begin to form on the skin. +These scales are the principal source of contagion.</p> + +<center>Home Treatment.</center> + +<p>1. Isolate the patient from other members of the family to prevent the spread of the +disease.</p> + +<p>2. Keep the patient in bed and give a fluid diet of milk gruel, beef tea, etc., with plenty of cold +water to drink.</p> + +<p>3. Control the fever by sponging the body with tepid water, and relieve the pain in the throat +by cold compresses, applied externally.</p> + +<p>4. As soon as the skin shows a tendency to become scaly, apply goose grease or clean lard +with a little boracic acid powder dusted in it, or better, perhaps, carbolized vaseline to relieve the +itching and prevent the scales from being scattered about, and subjecting others to the +contagion.</p> + +<p>REGULAR TREATMENT.—A few drops of aconite every three hours to regulate the +pulse, and if the skin be pale and circulation feeble, with tardy eruption, administer one to ten +drops of tincture of belladonna, according to the age of the patient. At the end of third week, if +eyes look puffy and feet swell, there is danger of Acute Bright's disease, and a physician should be +consulted. If the case does not progress well under the home remedies suggested, a physician +should be called at once.</p> + + +<center><i>WHOOPING COUGH.</i></center> + +<p>DEFINITION.—This is a contagious disease which is known by a peculiar whooping +sound in the cough. Considerable mucus is thrown off after each attack of spasmodic +coughing.</p> + +<p>SYMPTOMS.—It usually commences with the symptoms of a common cold in the +head, some chilliness, feverishness, restlessness, headache, a feeling of tightness across the chest, +violent paroxysms of coughing, sometimes almost threatening suffocation, and accompanied with +vomiting.</p> + <span +class="pagenum"><a name="page345" id="page345"></a>[pg 345, <a +href="#toc">ToC</a>]</span> + +<p>HOME TREATMENT.—Patient should eat plain food and avoid cold drafts and damp +air, but keep in the open air as much as possible. A strong tea made of the tops of red clover is +highly recommended. A strong tea made of chestnut leaves, sweetened with sugar, is also very +good.</p> + +<div class="poem"> <div class="stanza"> <p>1 teaspoonful of powdered alum,</p> <p>1 +teaspoonful of syrup.</p> </div> </div> + +<p>Mix in a tumbler of water, and give the child one teaspoonful every two or three hours. A +kerosene lamp kept burning in the bed chamber at night is said to lessen the cough and shorten the +course of the disease.</p> + + +<center><i>MUMPS.</i></center> + +<p>DEFINITION.—This is a contagious disease causing the inflammation of the salivary +glands, and is generally a disease of childhood and youth.</p> <p>SYMPTOMS.—A +slight fever, stiffness of the neck and lower jaw, swelling and soreness of the gland. It usually +develops in four or five days and then begins to disappear.</p> <p>HOME +TREATMENT.—Apply to the swelling a hot poultice of cornmeal and bread and milk. A +hop poultice is also excellent. Take a good dose of physic and rest carefully. A warm general +bath, or mustard foot bath, is very good. Avoid exposure or cold drafts. If a bad cold is taken, +serious results may follow.</p> + + +<center><i>MEASLES.</i></center> + +<p>DEFINITION.—It is an eruptive, contagious disease, preceded by cough and other +catarrhal symptoms for about four or five days. The eruption comes rapidly in small red spots, +which are slightly raised.</p> + +<p>SYMPTOMS.—A feeling of weakness, loss of appetite, some fever, cold in the head, +frequent sneezing, watery eyes, dry cough and a hot skin. The disease takes effect nine or ten days +after exposure.</p> + +<span class="pagenum"><a name="page346" +id="page346"></a>[pg 346, <a href="#toc">ToC</a>]</span> + +<p>HOME TREATMENT.—Measles is not a dangerous disease in the child, but in an +adult it is often very serious. In childhood very little medicine is necessary, but exposure must be +carefully avoided, and the patient kept in bed, in a moderately warm room. The diet should be +light and nourishing. Keep the room dark. If the eruption does not come out promptly, apply hot +baths.</p> + +<p>COMMON TREATMENT.—Two teaspoonfuls of spirits of nitre, one teaspoonful +paregoric, one wineglassful of camphor water. Mix thoroughly, and give a teaspoonful in half a +teacupful of water every two hours. To relieve the cough, if troublesome, flax seed tea, or +infusion of slippery-elm bark, with a little lemon juice to render more palatable, will be of +benefit.</p> + + +<center><i>CHICKEN POX.</i></center> + +<p>DEFINITION.—This is a contagious, eruptive disease, which resembles to some extent +small-pox. The pointed vesicles or pimples have a depression in the center in chicken-pox, and in +small pox they do not.</p> + +<p>SYMPTOMS.—Nine to seventeen days elapse after the exposure, before symptoms +appear. Slight fever, a sense of sickness, the appearance of scattered pimples, some itching and +heat. The pimples rapidly change into little blisters, filled with a watery fluid. After five or six days +they disappear.</p> + +<p>HOME TREATMENT.—Milk diet, and avoid all kinds of meat. Keep the bowels +open, and avoid all exposure to cold. Large vesicles on the face should be punctured early and +irritation by rubbing should be avoided.</p> + + +<center><i>HOME TREATMENT OF DIPHTHERIA.</i></center> + +<p>DEFINITION.—Acute, specific, constitutional disease, with local manifestations in the +throat, mouth, nose, larynx, wind-pipe, and glands of the neck. The disease is infectious but not +very contagious under the proper precautions. It is a disease of childhood, though adults +sometimes contract it. Many of the best physicians of the day consider true or membranous croup +to be due to this diphtheritic membranous disease thus located in the larynx or trachea.</p> +<span class="pagenum"><a name="page347" +id="page347"></a>[pg 347, <a href="#toc">ToC</a>]</span> + +<p>SYMPTOMS.—Symptoms vary according to the severity of the attack. Chills, fever, +headache, languor, loss of appetite, stiffness of neck, with tenderness about the angles of the jaw, +soreness of the throat, pain in the ear, aching of the limbs, loss of strength, coated tongue, +swelling of the neck, and offensive breath; lymphatic glands on side of neck enlarged and tender. +The throat is first to be seen red and swollen, then covered with grayish white patches, which +spread, and a false membrane is found on the mucous membrane. If the nose is attacked, there will +be an offensive discharge, and the child will breathe through the mouth. If the larynx or throat are +involved, the voice will become hoarse, and a croupy cough, with difficult breathing, shows that +the air passage to the lungs is being obstructed by the false membrane.</p> <p>HOME +TREATMENT.—Isolate the patient, to prevent the spread of the disease. Diet should be of +the most nutritious character, as milk, eggs, broths, and oysters. Give at intervals of every two or +three hours. If patient refuses to swallow, from the pain caused by the effort, a nutrition injection +must be resorted to. Inhalations of steam and hot water, and allowing the patient to suck pellets of +ice, will give relief. Sponges dipped in hot water, and applied to the angles of the jaw, are +beneficial. Inhalations of lime, made by slaking freshly burnt lime in a vessel, and directing the +vapor to the child's mouth, by means of a newspaper, or similar contrivance. Flour of sulphur, +blown into the back of the mouth and throat by means of a goose quill, has been highly +recommended. Frequent gargling of the throat and mouth, with a solution of lactic acid, strong +enough to taste sour, will help to keep the parts clean, and correct the foul breath. If there is great +prostration, with the nasal passage affected, or hoarseness and difficult breathing, a physician +should be called at once.</p> + +<span class="pagenum"><a name="page348" +id="page348"></a>[pg 348, <a href="#toc">ToC</a>]</span> + +<center> +<img width="50%" src="images/ill348.png" alt="Line Drawing of a Woman" /></center> +<hr /> + +<h2>DISEASES OF WOMEN.</h2> + + +<center><i>DISORDERS OF THE MENSES.</i></center> + + +<p>1. SUPPRESSION OF, OR SCANTY MENSES.</p> + +<p>HOME TREATMENT.—Attention to the diet, and exercise in the open air to promote +the general health. Some bitter tonic, taken with fifteen grains of dialyzed iron, well diluted, after +meals, if patient is pale and debilitated. A hot foot bath is often all that is necessary.</p> <p>2. +PROFUSE MENSTRUATION.</p> + +<p>HOME TREATMENT.—Avoid highly seasoned food, and the use of spirituous +liquors; also excessive fatigue, either physical or mental. To check the flow, patient should be +kept quiet, and allowed to sip cinnamon tea during the period.</p> <p>3. PAINFUL +MENSTRUATION.</p> + +<p>HOME TREATMENT.—Often brought on by colds. Treat by warm hip baths, hot +drinks (avoiding spirituous liquors), and heat applied to the back and extremities. A teaspoonful +of the fluid extract of viburnum will sometimes act like a charm.</p> <center><i>HOW TO +CURE SWELLED AND SORE BREASTS.</i></center> <p>Take and boil a quantity of +chamomile, and apply the hot fomentations. This dissolves the knot, and reduces the swelling and +soreness.</p> + +<span class="pagenum"><a name="page349" +id="page349"></a>[pg 349, <a href="#toc">ToC</a>]</span> + + +<center><i>LEUCORRHEA OR WHITES.</i></center> + +<p>HOME TREATMENT.—This disorder, if not arising from some abnormal condition of +the pelvic organs, can easily be cured by patient taking the proper amount of exercise and good +nutritious food, avoiding tea and coffee. An injection every evening of one teaspoonful of Pond's +Extract in a cup of hot water, after first cleansing the vagina well with a quart of warm water, is a +simple but effective remedy.</p> + + +<center><i>INFLAMMATION OF THE WOMB.</i></center> + +<p>HOME TREATMENT.—When in the acute form this disease is ushered in by a chill, +followed by fever, and pain in the region of the womb. Patient should be placed in bed, and a brisk +purgative given, hot poultices applied to the abdomen, and the feet and hands kept warm. If the +symptoms do not subside, a physician should be consulted.</p> +<center><i>HYSTERIA.</i></center> + +<p>DEFINITION.—A functional disorder of the nervous system of which it is impossible +to speak definitely; characterized by disturbance of the reason, will, imagination, and emotions, +with sometimes convulsive attacks that resemble epilepsy.</p> <p>SYMPTOMS.—Fits of +laughter, and tears without apparent cause; emotions easily excited; mind often melancholy and +depressed; tenderness along the spine; disturbances, of digestion, with hysterical convulsions, and +other nervous phenomena.</p> <p>HOME TREATMENT.—Some healthy and pleasant +employment should be urged upon women afflicted with this disease. Men are also subject to it, +though not so frequently. Avoid excessive fatigue and mental worry; also stimulants and opiates. +Plenty of good food and fresh air will do more good than drugs.</p> +<span +class="pagenum"><a name="page350" id="page350"></a>[pg 350, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Falling of the Womb.</h2> + + + +<p><b>Causes.</b>—The displacement of the womb usually is the result of too much +childbearing, miscarriages, abortions, or the taking of strong medicines to bring about +menstruation. It may also be the result in getting up too quickly from the childbed. There are, +however, other causes, such as a general breaking down of the health.</p> +<p><b>Symptoms.</b>—If the womb has fallen forward it presses against the bladder, +causing the patient to urinate frequently. If the womb has fallen back, it presses against the +rectum, and constipation is the result with often severe pain at stool. If the womb descends into +the vagina there is a feeling of heaviness. All forms of displacement produce pain in the back, with +an irregular and scanty menstrual flow and a dull and exhausted feeling.</p> <p><b>Home +Treatment.</b>—Improve the general health. Take some preparation of cod-liver oil, hot +injections (of a teaspoonful of powdered alum with a pint of water), a daily sitz-bath, and a +regular morning bath three times a week will be found very beneficial. There, however, can be no +remedy unless the womb is first replaced to the proper position. This must be done by a +competent physician who should frequently be consulted.</p> <div class="figcenter" +style="width:100%;"> +<p class="center"> +<a href="images/full350.jpg"> +<img width="50%" src="images/ill350.jpg" +alt="Line Drawing of a Woman Reading a Letter With Two Children" /> <br />Falling of the +Womb</a></p></div> + +<span class="pagenum"><a name="page351" +id="page351"></a>[pg 351, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Menstruation.</h2> + + +<p>1. <b>Its Importance.</b>—Menstruation plays a momentous part in the female +economy; indeed, unless it be in every way properly and duly performed, it is neither possible that +a lady can be well, nor is it at all probable that she will conceive. The large number of barren, of +delicate, and of hysterical women there are in America arises mainly from menstruation not being +duly and properly performed.</p> +<p>2. <b>The Boundary-Line.</b>—Menstruation—"the periods"—the +appearance of the catamenia or the menses—is then one of the most important epochs in a +girl's life. It is the boundary-line, the landmark between childhood and womanhood; it is the +threshold, so to speak, of a woman's life. Her body now develops and expands, and her mental +capacity enlarges and improves.</p> +<p>3. <b>The Commencement of Menstruation.</b>—A good beginning at this time is +peculiarly necessary, or a girl's health is sure to suffer and different organs of the body—her +lungs, for instance, may become imperiled. A healthy continuation, at regular periods, is also +much needed, or conception, when she is married, may not occur. Great attention and skillful +management is required to ward off many formidable diseases, which at the close of +menstruation—at "the change of life"—are more likely than at any time to be +developed. If she marry when very young, marriage weakens her system, and prevents a full +development of her body. Moreover, such an one is, during the progress of her labor, prone to +convulsions—which is a very serious childbed complication.</p> <p>4. <b>Early +Marriages.</b>—Statistics prove that twenty per cent—20 in every 100—of +females who marry are under age, and that such early marriages are often followed by serious, and +sometimes even by fatal consequences to mother, to progeny, or to both. Parents ought, +therefore, to persuade their daughters not to marry until they are of age—twenty-one; they +should point out to them the risk and danger likely to ensue if their advice be not followed; they +should Impress upon their minds the old adage:</p> <div class="poem"> <div class="stanza"> +<p>"Early wed,</p> <p>Early dead."</p> </div> </div> +<p>5. <b>Time to Marry.</b>—Parents who have the real interest and happiness of their +daughters at heart, ought, in consonance with the laws of physiology, to discountenance marriage +before twenty; and the nearer the girls arrive at the age +of twenty-five before the consummation of this important rite, the greater the probability that, +physically and morally, they will be protected against those risks which precocious marriages +bring in their train.</p> + +<span class="pagenum"><a name="page352" +id="page352"></a>[pg 352, <a href="#toc">ToC</a>]</span> + +<p>6. <b>Feeble Parents.</b>—Feeble parents have generally feeble children; diseased +parents, diseased children; nervous parents, nervous children;—"like begets like." It is sad +to reflect, that the innocent have to suffer, not only for the guilty, but for the thoughtless and +inconsiderate. Disease and debility are thus propagated from one generation to another and the +American race becomes woefully deteriorated.</p> + +<p>7. <b>Time.</b>—Menstruation in this country usually commences at the ages of from +thirteen to sixteen, sometimes earlier; occasionally as early as eleven or twelve; at other times +later, and not until a girl be seventeen or eighteen years of age. Menstruation in large towns is +supposed to commence at an earlier period than in the country, and earlier in luxurious than in +simple life.</p> +<p>8. <b>Character.</b>—The menstrual fluid is not exactly blood, although, both in +appearance and properties, it much resembles it; yet it never in the healthy state clots as blood +does. It is a secretion of the womb, and, when healthy, ought to be of a bright red color in +appearance very much like the blood from a recently cut finger. The menstrual fluid ought not, as +before observed, clot. If it does, a lady, during "her periods," suffers intense pain; moreover, she +seldom conceives until the clotting has ceased.</p> + +<p>9. <b>Menstruation during Nursing.</b>—Some ladies, though comparatively few, +menstruate during nursing; when they do, it may be considered not as the rule, but as the +exception. It is said in such instances, that they are more likely to conceive; and no doubt they are, +as menstruation is an indication of a proneness to conception. Many persons have an idea that +when a woman, during lactation, menstruates, her milk is both sweeter and purer. Such is an +error. Menstruation during nursing is more likely to weaken the mother, and consequently to +deteriorate her milk, and thus make it less sweet and less pure.</p> <p>10. <b>Violent +Exercise.</b>—During "the monthly periods" violent exercise is injurious; iced drinks and +acid beverages are improper; and bathing in the sea, and bathing the feet in cold water, and cold +baths are dangerous; indeed, at such times as these, no risks should be run, and no experiments +should, for the moment, be permitted, otherwise serious consequences will, in all probability, +ensue.</p> + +<span class="pagenum"><a name="page353" +id="page353"></a>[pg 353, <a href="#toc">ToC</a>]</span> + +<p>11. <b>The Pale, Colorless-Complexioned.</b>—The pale, colorless-complexioned, +helpless, listless, and almost lifeless young ladies who are so constantly seen in society, usually +owe their miserable state of health to absent, to deficient, or to profuse menstruation. Their +breathing is short—they are soon "out of breath," if they attempt to take +exercise—to walk, for instance, either up stairs or up a hill, or even for half a mile on level +ground, their breath is nearly exhausted—they pant as though they had been running +quickly. They are ready, after the slightest exertion or fatigue, and after the least worry or +excitement, to feel faint, and sometimes even to actually swoon away. Now such cases may, if +judiciously treated, be generally soon cured. It therefore behooves mothers to seek medical aid +early for their girls, and that before irreparable mischief has been done to the constitution.</p> +<p>12. <b>Poverty of Blood.</b>—In a pale, delicate girl or wife, who is laboring under +what is popularly called poverty of blood, the menstrual fluid is sometimes very scant, at others +very copious, but is, in either case, usually very pale—almost as colorless as water, the +patient being very nervous and even hysterical. Now, these are signs of great debility; but, +fortunately for such an one, a medical man is, in the majority of cases, in possession of remedies +that will soon make her all right again.</p> + +<p>13. <b>No Right to Marry.</b>—A delicate girl has no right until she be made strong, +to marry. If she should marry, she will frequently, when in labor, not have strength, unless she has +help, to bring a child into the world; which, provided she be healthy and well-formed, ought not to +be. How graphically the Bible tells of delicate women not having strength to bring children into +the world: "For the children are come to the birth, and there is not strength to bring +forth."—2 Kings XIX, 3.</p> + +<p>14. <b>Too Sparing.</b>—Menstruation at another time is too sparing; this is a +frequent cause of sterility. Medical aid, in the majority of cases, will be able to remedy the defect, +and, by doing so, will probably be the means of bringing the womb into a healthy state, and thus +predispose to conception.</p> + +<center> + +<img width="15%" src="images/ill353.png" +alt="Flourish" /></center> <br /> + +<span class="pagenum"><a name="page354" +id="page354"></a>[pg 354, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="50%" src="images/ill354.png" alt="Line Drawing of a Doctor Taking a Woman's +Pulse" +/></center> + + +<hr /> + +<h2>Celebrated Prescriptions for All Diseases and How to Use Them.</h2> +<center>VINEGAR FOR HIVES.</center> + +<p>After trying many remedies in a severe case of hives, Mr. Swain found vinegar lotion gave +instant relief, and subsequent trials in other cases have been equally successful. One part of water +to two parts of vinegar is the strength most suitable.</p> <center>THROAT +TROUBLE.</center> + +<p>A teaspoonful of salt, in a cup of hot water makes a safe and excellent gargle in most throat +troubles.</p> + + +<center>FOR SWEATING FEET, WITH BAD ODOR.</center> + +<p>Wash the feet in warm water with borax, and if this don't cure, use a solution of +permanganate to destroy the fetor; about five grains to each ounce of water.</p> <span +class="pagenum"><a name="page355" +id="page355"></a>[pg 355, <a href="#toc">ToC</a>]</span> + + +<center>AMENORRHOEA.</center> + +<p>The following is recommended as a reliable emmenagogue in many cases of functional +amenorrhoea:</p> + +<div class="poem"> <div class="stanza"> <p>Bichloride of mercury,</p> <p>Arsenite of +sodium, aa gr. iij.</p> <p>Sulphate of strychnine, gr. iss.</p> <p>Carbonate of potassium,</p> +<p>Sulphate of iron, aa gr. xlv.</p> </div> </div> + +<p>Mix and divide into sixty pills. Sig. One pill after each meal.</p> <center>SICK +HEADACHE.</center> + +<p>Take a spoonful of finely powdered charcoal in a small glass of warm water to relieve a sick +headache.</p> + +<p>It absorbs the gasses produced by the fermentation of undigested food.</p> <center>AN +EXCELLENT EYE WASH.</center> + +<div class="poem"> <div class="stanza"> <p>Acetate of zinc, 20 grains.</p> <p>Acetate of +morphia, 5 grains.</p> <p>Rose water, 4 ounces. Mix.</p> </div> </div> <center>FOR FILMS +AND CATARACTS OF THE EYES.</center> + +<div class="poem"> <div class="stanza"> <p>Blood Root Pulverized, 1 ounce.</p> <p>Hog's +lard, 3 ounces.</p> </div> </div> + +<p>Mix, simmer for 20 minutes, then strain; when cold put a little in the eyes twice or three times +a day.</p> + + +<center>FOR BURNS AND SORES.</center> + +<div class="poem"> <div class="stanza"> <p>Pitch Burgundy, 2 pounds.</p> <p>Bees' Wax, 1 +pound.</p> <p>Hog's lard, one pound.</p> </div> </div> + +<p>Mix all together and simmer over a slow fire until the whole are well mixed together; then stir +it until cold. Apply on muslin to the parts affected.</p> + + +<center>FOR CHAPPED HANDS.</center> + +<div class="poem"> <div class="stanza"> <p>Olive oil, 6 ounces.</p> <p>Camphor beat fine, +1/2 ounce.</p> </div> </div> + +<p>Mix, dissolve by gentle heat over slow fire and when cold apply to the hand freely.</p> +<center>INTOXICATION.</center> + +<p>A man who is helplessly intoxicated may almost immediately restore the faculties and powers +of locomotion by taking half a teaspoonful of chloride of ammonium in a goblet of water. A +wineglassful of strong vinegar will have the same effect and is frequently resorted to by drunken +soldiers.</p> + +<span class="pagenum"><a name="page356" +id="page356"></a>[pg 356, <a href="#toc">ToC</a>]</span> + + +<center>NERVOUS DISABILITY, HEADACHE, NEURALGIA, NERVOUSNESS.</center> +<div class="poem"> <div class="stanza"> <p>Fluid extract of scullcap, 1 ounce.</p> <p>Fluid +extract American valerian, 1 ounce.</p> <p>Fluid extract catnip, 1 ounce.</p> </div> </div> +<p>Mix all. Dose, from 15 to 30 drops every two hours, in water; most valuable.</p> <p>A +valuable tonic in all conditions of debility and want of appetite.</p> <p>Comp. tincture of +cinchona in teaspoonful doses in a little water, half hour before meals.</p> <center>ANOTHER +EXCELLENT TONIC</center> + +<div class="poem"> <div class="stanza"> <p>Tincture of gentian, 1 ounce.</p> <p>Tincture of +Columba, 1 ounce.</p> <p>Tincture of Collinsonia, 1 ounce.</p> </div> </div> <p>Mix all. +Dose, one tablespoonful in one tablespoonful of water before meals.</p> <center>REMEDY +FOR CHAPPED HANDS.</center> + +<p>When doing housework, if your hands become chapped or red, mix corn meal and vinegar +into a stiff paste and apply to the hands two or three times a day, after washing them in hot water, +then let dry without wiping, and rub with glycerine. At night use cold cream, and wear +gloves.</p> + + +<center>BLEEDING.</center> + +<p>Very hot water is a prompt checker of bleeding, besides if it is clean, as it should be, it aids in +sterilizing our wound.</p> + +<center>TREATMENT FOR CRAMP.</center> + +<p>Wherever friction can be conveniently applied, heat will be generated by it, and the muscle +again reduced to a natural condition; but if the pains proceed from the contraction of some muscle +located internally, burnt brandy is an excellent remedy.</p> <p>A severe attack which will not +yield to this simple treatment may be conquered by administering a small dose of laudanum or +ether, best given under medical supervision.</p> +<center>TREATMENT FOR COLIC</center> + +<p>Castor oil, given as soon as the symptoms of colic manifest themselves, has frequently +afforded relief. At any rate, the irritating substances must be expelled from the alimentary canal +before the pains will subside. All local remedies will be ineffectual, and consequently the purgative +should be given in large doses until a copious vacuation is produced. </p> <span class="pagenum"><a +name="page357" +id="page357"></a>[pg 357, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="50%" src="images/ill357.png" +alt="THE DOCTOR'S VISIT." /><center>THE DOCTOR'S VISIT</center></div> +<center>TREATMENT FOR HEARTBURN.</center> + +<p>If soda, taken in small quantities after meals, does not relieve the distress, one may rest +assured that the fluid is an alkali and requires an acid treatment. Proceed, after eating, to squeeze +ten drops of lemon-juice into a small quantity of water, and swallow it. The habit of daily life +should be made to conform to the laws of health, or local treatment will prove futile.</p> +<center>BILIOUSNESS.</center> + +<p>For biliousness, squeeze the juice of a lime or small lemon into half a glass of cold water, then +stir in a little baking soda and drink while it foams. This receipt will also relieve sick headache if +taken at the beginning.</p> + + +<center>TURPENTINE APPLICATIONS.</center> + +<p>Mix turpentine and lard in equal parts. Warmed and rubbed on the chest, it is a safe, reliable +and mild counter irritant and revulsent in minor lung complications.</p> <span +class="pagenum"><a name="page358" id="page358"></a>[pg 358, <a +href="#toc">ToC</a>]</span> + + +<center>TREATMENT FOR MUMPS.</center> + +<p>It is very important that the face and neck be kept warm. Avoid catching cold, and regulate +the stomach and bowels; because when aggravated, this disease is communicated to other glands, +and assumes there a serious form. Rest and quiet, with a good condition of the general health, will +throw off this disease without further inconvenience.</p> + + +<center>TREATMENT FOR FELON.</center> + +<p>All medication, such as poulticing, anointing, and the applications of lotions, is but useless +waste of time. The surgeon's knife should be used as early as possible, for it will be required +sooner or later and the more promptly it can be applied, the less danger is there from the disease, +and the more agony is spared to the unfortunate victim.</p> <center>TREATMENT FOR +STABS.</center> + +<p>A wound made by thrusting a dagger or other oblong instrument into the flesh, is best treated, +if no artery has been severed, by applying lint scraped from a linen cloth, which serves as an +obstruction, allowing and assisting coagulation. Meanwhile cold water should be applied to the +parts adjoining the wound.</p> + + +<center>TREATMENT FOR MASHED NAILS.</center> + +<p>If the injured member be plunged into very hot water the nail will become pliable and adapt +itself to the new condition of things, thus alleviating agony to some extent. A small hole may be +bored on the nail with a pointed instrument, so adroitly as not to cause pain, yet so successfully as +to relieve pressure on the sensitive tissues. Free applications of arnica or iodine will have an +excellent effect.</p> + +<center>TREATMENT FOR FOREIGN BODY IN THE EYE.</center> + +<p>When any foreign body enters the eye, close it instantly, and keep it still until you have an +opportunity to ask the assistance of some one; then have the upper lid folded over a pencil and the +exposed surfaces closely searched; if the body be invisible, catch the everted lid by the lashes, and +drawing it down over the lower lid, suddenly release it, and it will resume its natural position. +Unsuccessful in this attempt, you may be pretty well assured that the object has become lodged in +the tissues, and will require the assistance of a skilled operator to remove it.</p> +<center>CUTS.</center> + +<p>A drop or two of creosote on a cut will stop its bleeding.</p> <span class="pagenum"><a +name="page359" id="page359"></a>[pg 359, <a href="#toc">ToC</a>]</span> +<p><b>Treatment for Poison Oak—Poison Ivy—Poison Sumach.</b>—Mr. +Charles Morris, of Philadelphia, who has studied the subject closely, uses, as a sovereign remedy, +frequent bathing of the affected parts in water as hot as can be borne. If used immediately after +exposure, it may prevent the eruption appearing. If later, it allays the itching, and gradually dries +up the swellings, though they are very stubborn after they have once appeared. But an application +every few hours keeps down the intolerable itching, which is the most annoying feature of sumach +poisoning. In addition to this, the ordinary astringent ointments are useful, as is also that +sovereign lotion, "lead-water and laudanum." Mr. Morris adds to these a preventive prescription +of "wide-open eyes."</p> + +<p><b>Bites and Stings of Insects.</b>—Wash with a solution of ammonia water.</p> +<p><b>Bites of Mad Dogs.</b>—Apply caustic potash at once to the wound, and give +enough whiskey to cause sleep.</p> + +<p><b>Burns.</b>—Make a paste of common baking soda and water, and apply it +promptly to the burn. It will quickly check the pain and inflammation.</p> <p><b>Cold on +Chest.</b>—A flannel rag wrung out in boiling water and sprinkled with turpentine, laid on +the chest, gives the greatest relief.</p> <p><b>Cough.</b>—Boil one ounce of flaxseed +in a pint of water, strain, and add a little honey, one ounce of rock candy, and the juice of three +lemons. Mix and boil well. Drink as hot as possible.</p> +<p><b>Sprained Ankle or Wrist.</b>—Wash the ankle very frequently with cold salt and +water, which is far better than warm vinegar or decoction of herbs. Keep the foot as cool as +possible to prevent inflammation, and sit with it elevated on a high cushion. Live on low diet, and +take every morning some cooling medicine, such as Epsom salts. It cures in a few days.</p> +<p><b>Chilblains, Sprains, etc.</b>—One raw egg well beaten, half a pint of vinegar, one +ounce spirits of turpentine, a quarter of an ounce of spirits of wine, a quarter of an ounce of +camphor. These ingredients to be beaten together, then put in a bottle and shaken for ten minutes, +after which, to be corked down tightly to exclude the air. In half an hour it is fit for use. To be +well rubbed in, two, three, or four times a day. For rheumatism in the head, to be rubbed at the +back of the neck and behind the ears. In chilblains this remedy is to be used before they are +broken.</p> + +<span +class="pagenum"><a name="page360" id="page360"></a>[pg 360, <a +href="#toc">ToC</a>]</span> + +<p><b>How To Remove Superfluous Hair.</b>—Sulphuret of Arsenic, one ounce; +Quicklime, one ounce; Prepared Lard, one ounce; White Wax, one ounce. Melt the Wax, add the +Lard. When nearly cold, stir in the other ingredients. Apply to the superfluous hair, allowing it to +remain on from five to ten minutes; use a table-knife to shave off the hair; then wash with soap +and warm water.</p> + +<p><b>Dyspepsia Cure.</b>—Powdered Rhubarb, two drachms: Bicarbonate of Sodium, +six drachms; Fluid Extract of Gentian, three drachms; Peppermint Water, seven and a half ounces. +Mix them. Dose, a teaspoonful half an hour before meals.</p> <p><b>For +Neuralgia.</b>—Tincture of Belladonna, one ounce; Tincture of Camphor, one ounce; +Tincture of Arnica, one ounce; Tincture of Opium, one ounce. Mix them. Apply over the seat of +the pain, and give ten to twenty drops in sweetened water every two hours.</p> <p><b>For +Coughs, Colds, etc.</b>—Syrup of Morphia, three ounces; Syrup of Tar, three and a half +ounces; Chloroform, one troy ounce; Glycerine, one troy ounce. Mix them. Dose, a teaspoonful +three or four times a day.</p> + +<p><b>To Cure Hives.</b>—Compound syrup of Squill, U.S., three ounces; Syrup of +Ipecac, U.S., one ounce. Mix them. Dose, a teaspoonful.</p> <p><b>To Cure Sick +Headache.</b>—Gather sumach leaves in the summer, and spread them in the sun a few +days to dry. Then powder them fine, and smoke, morning and evening for two weeks, also +whenever there are symptoms of approaching headache. Use a new clay pipe. If these directions +are adhered to, this medicine will surely effect a permanent cure.</p> <p><b>Whooping +Cough.</b>—Dissolve a scruple of salt of tartar in a gill of water; add to it ten grains of +cochineal; sweeten it with sugar. Give to an infant a quarter teaspoonful four times a day; two +years old, one-half teaspoonful; from four years, a tablespoonful. Great care is required in the +administration of medicines to infants. We can assure paternal inquirers that the foregoing may be +depended upon.</p> + +<p><b>Cut or Bruise.</b>—Apply the moist surface of the inside coating or skin of the +shell of a raw egg. It will adhere of itself, leave no scar, and heal without pain.</p> +<p><b>Disinfectant.</b>—Chloride of lime should be scattered at least once a week under +sinks and wherever sewer gas is likely to penetrate.</p> + +<span class="pagenum"><a name="page361" +id="page361"></a>[pg 361, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full361.jpg"> +<img width="60%" src="images/ill361.jpg" +alt="The Young Doctor" /><br />THE YOUNG DOCTOR</a></p></div> +<span class="pagenum"> +<a name="page362" +id="page362"></a>[pg 362, <a href="#toc">ToC</a>]</span> + +<p><b>Costiveness.</b>—Common charcoal is highly recommended for costiveness. It +may be taken in tea- or tablespoonful, or even larger doses, according to the exigencies of the +case, mixed with molasses, repeating it as often as necessary. Bathe the bowels with pepper and +vinegar. Or take two ounces of rhubarb, add one ounce of rust of iron, infuse in one quart of +wine. Half a wineglassful every morning. Or take pulverized blood root, one drachm, pulverized +rhubarb, one drachm, castile soap, two scruples. Mix and roll into thirty-two pills. Take one, +morning and night. By following these directions it may perhaps save you from a severe attack of +the piles, or some other kindred disease.</p> + +<p><b>To Cure Deafness.</b>—Obtain pure pickerel oil, and apply four drops morning +and evening to the ear. Great care should be taken to obtain oil that is perfectly pure.</p> +<p><b>Deafness.</b>—Take three drops of sheep's gall, warm and drop it into the ear on +going to bed. The ear must be syringed with warm soap and water in the morning. The gall must +be applied for three successive nights. It is only efficacious when the deafness is produced by +cold. The most convenient way of warming the gall is by holding it in a silver spoon over the +flame of a light. The above remedy has been frequently tried with perfect success.</p> +<p><b>Gout.</b>—This is Col. Birch's recipe for rheumatic gout or acute rheumatism, +commonly called in England the "Chelsea Pensioner." Half an ounce of nitre (saltpetre), half an +ounce of sulphur, half an ounce of flour of mustard, half an ounce of Turkey rhubarb, quarter of +an ounce of powdered guaicum. Mix, and take a teaspoonful every other night for three nights, +and omit three nights, in a wineglassful of cold water which has been previously well boiled.</p> +<p><b>Ringworm.</b>—The head is to be washed twice a day with soft soap and warm +soft water; when dried the places to be rubbed with a piece of linen rag dipped in ammonia from +gas tar; the patient should take a little sulphur and molasses, or some other genuine aperient, +every morning; brushes and combs should be washed every day, and the ammonia kept tightly +corked.</p> + +<p><b>Piles.</b>—Hamamelis, both internally or as an injection in rectum. Bathe the parts +with cold water or with astringent lotions, as alum water, especially in bleeding piles. Ointment of +gallic acid and calomel is of repute. The best treatment of all is, suppositories of iodoform, +ergotine, of tannic acid, which can be made at any drug store.</p> <span class="pagenum"><a +name="page363" +id="page363"></a>[pg 363, <a href="#toc">ToC</a>]</span> + +<p><b>Chicken Pox.</b>—No medicine is usually needed, except a tea made from +pleurisy root, to make the child sweat. Milk diet is the best; avoidance of animal food; careful +attention to the bowels; keep cool and avoid exposure to cold.</p> <p><b>Scarlet +Fever.</b>—Cold water compress on the throat. Fats and oils rubbed on hands and feet. +The temperature of the room should be about 68 degrees Fahr., and all draughts avoided. +Mustard baths for retrocession of the rash and to bring it out. Diet: ripe fruit, toast, gruel, beef, +tea and milk. Stimulants are useful to counteract depression of the vital forces.</p> <p><b>False +Measles or Rose Rash.</b>—It requires no treatment except hygienic. Keep the bowels +open. Nourishing diet, and if there is itching, moisten the skin with five per cent. solution of +aconite or solution of starch and water.</p> + +<p><b>Bilious Attacks.</b>—Drop doses of muriatic acid in a wine glass of water every +four hours, or the following prescription: Bicarbonate of soda, one drachm; Aromatic spirits of +ammonia, two drachms; Peppermint water, four ounces. Dose: Take a teaspoonful every four +hours.</p> + +<p><b>Diarrhoea.</b>—The following prescription is generally all that will be necessary: +acetate of lead, eight grains; gum arabic, two drachms; acetate of morphia, one grain; and +cinnamon water, eight ounces. Take a teaspoonful every three hours.</p> <p>Be careful not to +eat too much food. Some consider, the best treatment is to fast, and it is a good suggestion. +Patients should keep quiet and have the room of a warm and even temperature.</p> +<p><b>Vomiting.</b>—Ice dissolved in the mouth, often cures vomiting when all +remedies fail. Much depends on the diet of persons liable to such attacts; this should be easily +digestible food, taken often and in small quantities. Vomiting can often be arrested by applying a +mustard paste over the region of the stomach. It is not necessary to allow it to remain until the +parts are blistered, but it may be removed when the part becomes thoroughly red, and reapplied if +required after the redness has disappeared. One of the secrets to relieve vomiting is to give the +stomach perfect rest, not allowing the patient even a glass of water, as long as the tendency +remains to throw it up again.</p> + +<p><b>Nervous Headache.</b>—Extract hyoscymus five grains, pulverized camphor five +grains. Mix. Make four pills, one to be taken when the pain is most severe in nervous headache. +Or three drops tincture nux vomica in a spoonful of water, two or three times a day.</p> <span +class="pagenum"><a name="page364" id="page364"></a>[pg 364, <a +href="#toc">ToC</a>]</span> + +<p><b>Bleeding from the Nose.</b>—from whatever cause—may generally be +stopped by putting a plug of lint into the nostril; if this does not do, apply a cold lotion to the +forehead; raise the head and place both arms over the head, so that it will rest on both hands; dip +the lint plug, slightly moistened, in some powdered gum arabic, and plug the nostrils again; or dip +the plug into equal parts of gum arabic and alum. An easier and simpler method is to place a piece +of writing paper on the gums of the upper jaw, under the upper lip, and let it remain there for a +few minutes.</p> + +<p><b>Boils.</b>—These should be brought to a head by warm poultices of camomile +flowers, or boiled white lily root, or onion root, by fermentation with hot water, or by stimulating +plasters. When ripe they should be destroyed by a needle or lancet. But this should not be +attempted until they are thoroughly proved.</p> + +<p><b>Bunions</b> may be checked in their early development by binding the joint with +adhesive plaster, and keeping it on as long as any uneasiness is felt. The bandaging should be +perfect, and it might be well to extend it round the foot An inflamed bunion should be poulticed, +and larger shoes be worn. Iodine 12 grains, lard or spermaceti ointment half an ounce, makes a +capital ointment for bunions. It should be rubbed on gently twice or three times a day.</p> +<p><b>Felons.</b>—One table-spoonful of red lead, and one tablespoonful of castile +soap, and mix them with as much weak lye as will make it soft enough to spread like a salve, and +apply it on the first appearance of the felon, and it will cure in ten or twelve days.</p> +<p><b>Care for Warts.</b>—The easiest way to get rid of warts, is to pare off the +thickened skin which covers the prominent wart; cut it off by successive layers and shave it until +you come to the surface of the skin, and till you draw blood in two or three places. Then rub the +part thoroughly over with lunar caustic, and one effective operation of this kind will generally +destroy the wart; if not, you cut off the black spot which has been occasioned by the caustic, and +apply it again; or you may apply acetic acid, and thus you will get rid of it. Care must be taken in +applying these acids, not to rub them on the skin around the wart.</p> +<p><b>Wens.</b>—Take the yoke of some eggs, beat up, and add as much fine salt as will +dissolve, and apply a plaster to the wen every ten hours. It cures without pain or any other +inconvenience.</p> +<span class="pagenum"><a name="page365" id="page365"></a>[pg 365, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h3>HOW TO CURE</h3> + +<h2>Apoplexy, Bad Breath and Quinsy.</h2> + + +<p>1. <b>Apoplexy.</b>—Apoplexy occurs only in the corpulent or obese, and those of +gross or high living.</p> + +<p><i>Treatment</i>—Raise the head to a nearly upright position; loosen all tight clothes, +strings, etc., and apply cold water to the head and warm water and warm cloths to the feet. Have +the apartment cool and well ventilated. Give nothing by the mouth until the breathing is relieved, +and then only draughts of cold water.</p> +<p>2. <b>Bad Breath.</b>—Bad or foul breath will be removed by taking a teaspoonful of +the following mixture after each meal: One ounce chloride of soda, one ounce liquor of potassa, +one and one-half ounces phosphate of soda, and three ounces of water.</p> <p>3. +<b>Quinsy.</b>—This is an inflammation of the tonsils, or common inflammatory sore +throat; commences with a slight feverish attack, with considerable pain and swelling of the tonsils, +causing some difficulty in swallowing; as the attack advances, these symptoms become more +intense, there is headache, thirst, a painful sense of tension, and acute darting pains in the ears. +The attack is generally brought on by exposure to cold, and lasts from five to seven days, when it +subsides naturally, or an abscess may form in tonsils and burst, or the tonsils may remain enlarged, +the inflammation subsiding.</p> + +<p><i>Home Treatment.</i>—The patient should remain in a warm room, the diet chiefly +milk and good broths, some cooling laxative and diaphoretic medicine may be given; but the +greatest relief will be found in the frequent inhalation of the steam of hot water through an inhaler, +or in the old-fashioned way through the spout of a teapot.</p> <span class="pagenum"><a +name="page366" +id="page366"></a>[pg 366, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Sensible Rules for the Nurse.</h2> + + +<p>"Remember to be extremely neat in dress; a few drops of hartshorn in the water used for +<i>daily</i> bathing will remove the disagreeable odors of warmth and perspiration.</p> +<p>"Never speak of the symptoms of your patient in his presence, unless questioned by the +doctor, whose orders you are always to obey <i>implicitly</i>.</p> <p>"Remember never to be +a gossip or tattler, and always to hold sacred the knowledge which, to a certain extent, you must +obtain of the private affairs of your patient and the household in which you nurse.</p> +<p>"Never contradict your patient, nor argue with him, nor let him see that you are annoyed +about anything.</p> + +<p>"Never <i>whisper</i> in the sick room. If your patient be well enough, and wishes you to +talk to him, speak in a low, distinct voice, on cheerful subjects. Don't relate painful hospital +experiences, nor give details of the maladies of former patients, and remember never to startle him +with accounts of dreadful crimes or accidents that you have read in the newspapers.</p> +<p>"<i>Write</i> down the orders that the physician gives you as to time for giving the +medicines, food, etc.</p> + +<p>"Keep the room bright (unless the doctor orders it darkened).</p> <p>"Let the air of the +room be as pure as possible, and keep everything in order, but without being fussy and +bustling.</p> +<p>"The only way to remove dust in a sick room is to wipe everything with a damp cloth.</p> +<p>"Remember to carry out all vessels covered. Empty and wash them immediately, and keep +some disinfectant in them.</p> + +<p>"Remember that to leave the patient's untasted food by his side, from meal to meal, in hopes +that he will eat it in the interval, is simply to prevent him from taking any food at all.</p> +<p>"Medicines, beef tea or stimulants, should never be kept where the patient can see them or +smell them.</p> + +<p>"Light-colored clothing should be worn by those who have the care of the sick, in preference +to dark-colored apparel; particularly if the disease is of a contagious nature. Experiments have +shown that black and other dark colors will absorb more readily the subtle effluvia that emanates +from sick persons than white or +light colors."</p> + +<span class="pagenum"><a name="page367" +id="page367"></a>[pg 367, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Longevity.</h2> + + +<p>The following table exhibits very recent mortality statistics, showing the average duration of +life among persons of various classes:</p> + +<div class="poem"> <div class="stanza"> <p><i>Employment -- Years.</i></p> </div><div +class="stanza"> <p>Judges -- 65</p> <p>Farmers -- 64</p> <p>Bank Officers -- 64</p> +<p>Coopers -- 58</p> <p>Public Officers -- 57</p> <p>Clergymen -- 56</p> <p>Shipwrights -- +55</p> <p>Hatters -- 54</p> <p>Lawyers -- 54</p> <p>Rope Makers -- 54</p> +<p>Blacksmiths -- 51</p> <p>Merchants -- 51</p> <p>Calico Printers -- 51</p> <p>Physicians +-- 51</p> <p>Butchers -- 50</p> <p>Carpenters -- 49</p> <p>Masons -- 48</p> <p>Traders -- +46</p> <p>Tailors -- 44</p> <p>Jewelers -- 44</p> <p>Manufacturers -- 43</p> <p>Bakers -- +43</p> <p>Painters -- 43</p> <p>Shoemakers -- 43</p> <p>Mechanics -- 43</p> <p>Editors -- +40</p> <p>Musicians -- 39</p> <p>Printers -- 38</p> <p>Machinists -- 36</p> <p>Teachers -- +34</p> <p>Clerks -- 34</p> <p>Operatives -- 32</p> </div> </div> <p>"It will be easily seen, +by these figures, how a quiet or tranquil life affects longevity. The phlegmatic man will live +longer, all other things being equal, than the sanguine, nervous individual. Marriage is favorable to +longevity, and it has also been ascertained that women live longer than men."</p> +<span class="pagenum"><a name="page368" +id="page368"></a>[pg 368, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill368.png" +alt="Hot Water Throat Bag and Hot Water Bag" /> +<center>HOT WATER THROAT BAG and HOT WATER BAG</center></div> <hr /> +<h2>HOW TO APPLY AND USE HOT WATER IN ALL DISEASES.</h2> <p>1. THE +HOT WATER THROAT BAG. The hot water throat bag is made from fine white rubber fastened +to the head by a rubber band (see illustration), and is an unfailing remedy for catarrh, hay fever, +cold, toothache, headache, earache, neuralgia, etc.</p> + +<p>2. THE HOT WATER BOTTLE. No +well regulated house should be without a hot water bottle. It is excellent in the application of hot +water for inflammations, colic, headache, congestion, cold feet, rheumatism, sprains, etc., etc. It +is an excellent warming pan and an excellent feet and hand warmer when riding. These hot water +bags in any variety can be purchased at any drug store.</p> +<p>3. Boiling water may be used in the bags and the heat will be retained many hours. They are +soft and pliable and pleasant to the touch, and can be adjusted to any part of the body.</p> <p>4. +Hot water is good for constipation, torpid liver and relieves colic and flatulence, and is of special +value.</p> + +<p>5. <i>Caution.</i> When hot water bags or any hot fomentation is removed, replace dry +flannel and bathe +parts in tepid water and rub till dry.</p> + +<span class="pagenum"><a name="page369" id="page369"></a>[pg 369, <a +href="#toc">ToC</a>]</span> + +<p>6. By inflammations it is best to use hot water and then cold water. It seems to give more +immediate relief. Hot water is a much better remedy than drugs, paragoric, Dover's powder or +morphine. Always avoid the use of strong poisonous drugs when possible.</p> <p>7. Those who +suffer from cold feet there is no better remedy than to bathe the feet in cold water before retiring +and then place a hot water bottle in the bed at the feet. A few weeks of such treatment results in +relief if not cure of the most obstinate case.</p> <p>HOW TO USE COLD WATER.</p> +<p>Use a compress of cold water for acute or chronic inflammation, such as sore throat, +bronchitis, croup, inflammation of the lungs, etc. If there is a hot and aching pain in the back apply +a compress of cold water on the same, or it may simply be placed across the back or around the +body. The most depends upon the condition of the patient.</p> <center> +<img width="60%" src="images/ill369.png" +alt="Line Drawing of a Sunset" /></center> +<br /> + +<span class="pagenum"><a name="page370" +id="page370"></a>[pg 370, <a href="#toc">ToC</a>]</span> + +<div +class="figcenter" style="width:100%;"> +<img width="70%" + src="images/ill370.png" alt="Photograph of Children Wading in a Lake" /></div> <br /> +<span +class="pagenum"><a name="page371" id="page371"></a>[pg 371, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> Practical Rules for Bathing.</h2> + +<p>1. Bathe at least once a week all over, thoroughly. No one can preserve his health by +neglecting personal cleanliness. Remember, "Cleanliness is akin to Godliness."</p> <p>2. Only +mild soap should be used in bathing the body.</p> <p>3. Wipe quickly and dry the body +thoroughly with a moderately coarse towel. Rub the skin vigorously.</p> <p>4. Many people +have contracted severe and fatal diseases by neglecting to take proper care of the body after +bathing.</p> +<p>5. If you get up a good reaction by thorough rubbing in a mild temperature, the effect is +always good.</p> + +<p>6. Never go into a cold room, or allow cold air to enter the room until you are dressed.</p> +<p>7. Bathing in cold rooms and in cold water is positively injurious, unless the person possesses +a very strong and vigorous constitution, and then there is great danger of laying the foundation of +some serious disease.</p> + +<p>8. Never bathe within two hours after eating. It injures digestion.</p> <p>9. Never bathe +when the body or mind is much exhausted. It is liable to check the healthful circulation.</p> +<p>10. A good time for bathing is just before retiring. The morning hour is a good time also, if a +warm room and warm water can be secured.</p> + +<p>11. Never bathe a fresh wound or broken skin with cold water; the wound absorbs water, and +causes swelling and irritation.</p> +<p>12. A person not robust should be very careful in bathing; great care should be exercised to +avoid any chilling effects.</p> +<span +class="pagenum"><a name="page372" id="page372"></a>[pg 372, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2> All the Different Kinds of Baths, and How to Prepare +Them.</h2> + + +<center><b>THE SULPHUR BATH.</b></center> + +<p>For the itch, ringworm, itching, and for other slight irritations, bathe in water containing a +little sulphur.</p> + + +<center><b>THE SALT BATH.</b></center> + +<p>To open the pores of the skin, put a little common salt into the water. Borax, baking soda or +lime used in the same way are excellent for cooling and cleansing the skin. A very small quantity +in a bowl of water is sufficient.</p> + + +<center><b>THE VAPOR BATH.</b></center> + +<p>1. For catarrh, bronchitis, pleurisy, inflammation of the lungs, rheumatism, fever, affections of +the bowels and kidneys, and skin diseases, the vapor-bath is an excellent remedy.</p> <p>2. +APPARATUS.—Use a small alcohol lamp, and place over it a small dish containing water. +Light the lamp and allow the water to boil. Place a cane bottom chair over the lamp, and seat the +patient on it. Wrap blankets or quilts around the chair and around the patient, closing it tightly +about the neck. After free perspiration is produced the patient should be wrapped in warm +blankets, and placed in bed, so as to continue the perspiration for some time.</p> <p>3. A +convenient alcohol lamp may be made by taking a tin box, placing a tube in it, and putting in a +common lamp wick. Any tinner can make one in a few minutes, at a trifling cost.</p> +<center><b>THE HOT-AIR BATH.</b></center> + +<p>1. Place the alcohol lamp under the chair, without the dish of water. Then place the patient on +the chair, as in the vapor bath, and let him remain until a gentle and free perspiration is produced. +This bath may be taken from time to time, as may be deemed necessary.</p> <p>2. While +remaining in the hot-air bath the patient may drink freely of cold or tepid water.</p> <p>3. As +soon as the bath is over the patient should be washed with hot water and soap.</p> <p>4. The +hot-air bath is excellent for colds, skin diseases, and the gout.</p> <span class="pagenum"><a +name="page373" id="page373"></a>[pg 373, <a href="#toc">ToC</a>]</span> + +<center><b>THE SPONGE BATH.</b></center> + +<p>1. Have a large basin of water of the temperature of 85 or 95 degrees. As soon as the patient +rises rub the body over with a soft, dry towel until it becomes warm.</p> <p>2. Now sponge the +body with water and a little soap, at the same time keeping the body well covered, except such +portions as are necessarily exposed. Then dry the skin carefully with a soft, warm towel. Rub the +skin well for two or three minutes, until every part becomes red and perfectly dry.</p> +<p>3. Sulphur, lime or salt, and sometimes mustard, may be used in any of the sponge baths, +according to the disease.</p> + + +<center><b>THE FOOT BATH.</b></center> + +<p>1. The foot bath, in coughs, colds, asthma, headaches and fevers, is excellent. One or two +tablespoonfuls of ground mustard added to a gallon of hot water, is very beneficial.</p> <p>2. +Heat the water as hot as the patient can endure it, and gradually increase the temperature by +pouring in additional quantities of hot water during the bath.</p> <center><b>THE SITZ +BATH.</b></center> + +<p>A tub is arranged so that the patient can sit down in it while bathing. Fill the tub about +one-half full of water. This is an excellent remedy for piles, constipation, headache, gravel, and for +acute and inflammatory affections generally.</p> + + +<center><b>THE ACID BATH.</b></center> + +<p>Place a little vinegar in water, and heat to the usual temperature. This is an excellent remedy +for the disorders of the liver.</p> + +<center><b>A Sure Cure for Prickly Heat.</b></center> + +<p>1. Prickly heat is caused by hot weather, by excess of flesh, by rough flannels, by sudden +changes of temperature, or by over-fatigue.</p> + +<p>2. TREATMENT—Bathe two or three times a day with warm water, in which a +moderate quantity of bran and common soda has been stirred. After wiping the skin dry, dust the +affected parts with +common cornstarch.</p> + +<span class="pagenum"><a name="page374" +id="page374"></a>[pg 374, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>DIGESTIBILITY OF FOOD.</h2> + +<div +class="figcenter" style="width:100%;"> +<img width="98%" src="images/ill374.png" alt="Digestibility of Food Table" /></div> <br /> +<h3>DIGESTIBILITY OF FOOD</h3> +<br /> +ARTICLE OF FOOD; CONDITION; HOURS REQUIRED<br /> +Rice; Boiled; 1.00<br /> +Eggs, whipped; Raw; 1.30<br /> +Trout, salmon, fresh; Boiled; 1.30<br /> +Apples, sweet and mellow; Raw; 1.30<br /> +Venison steak; Broiled; 1.35<br /> +Tapioca; Boiled; 2.00<br /> +Barley; Boiled; 2.00<br /> +Milk; Boiled; 2.00<br /> +Bullock's liver, fresh; Broiled; 2.00<br /> +Fresh eggs; Raw; 2.00<br /> +Codfish, cured and dry; Boiled; 2.00<br /> +Milk; Raw; 2.15<br /> +Wild turkey; Roasted; 2.15<br /> +Domestic turkey; Roasted; 2.30; <br /> +Goose; Roasted; 2.30<br /> +Suckling pig; Roasted; 2.30<br /> +Fresh Lamb; Broiled; 2.30<br /> +Hash, meat and vegetables; Warmed; 2.30<br /> +Beans and pod; Boiled; 2.30<br /> +Parsnips; Boiled; 2.30<br /> +Irish potatoes; Roasted; 2.30<br /> +Chicken; Fricassee; 2.45<br /> +Custard; Baked; 2.45<br /> +Salt beef; Boiled; 2.45<br /> +Sour and hard apples; Raw; 2.50<br /> +Fresh oysters; Raw; 2.55<br /> +Fresh eggs; Soft Boiled; 3.00<br /> +Beef, fresh, lean and rare; Roasted; 3.00<br /> +Beef steak; Broiled; 3.00<br /> +Pork, recently salted; Stewed; 3.00<br /> +Fresh mutton; Boiled; 3.00<br /> +Soup, beans; Boiled; 3.00<br /> +Soup, chicken; Boiled; 3.00<br /> +Apple dumpling; Boiled; 3.00<br /> +Fresh oysters; Roasted; 3.15<br /> +Pork steak; Broiled; 3.15<br /> +Fresh mutton; Roasted; 3.15<br /> +Corn bread; Baked; 3.15<br /> +Carrots; Boiled; 3.15<br /> +Fresh sausage; Broiled; 3.20<br /> +Fresh flounder; Fried; 3.30<br /> +Fresh catfish; Fried; 3.30<br /> +Fresh oysters; Stewed; 3.30<br /> +Butter; Melted; 3.30<br /> +Old, strong cheese; Raw; 3.30<br /> +Mutton soup; Boiled; 3.30<br /> +Oyster soup; Boiled; 3.30<br /> +Fresh wheat bread; Baked; 3.30<br /> +Flat turnips; Boiled; 3.30<br /> +Irish potatoes; Boiled; 3.30<br /> +Fresh eggs; Hard boiled; 3.30<br /> +Fresh eggs; Fried; 3.30<br /> +Green corn and beans; Boiled; 3.45<br /> +Beets, Boiled; 3.45<br /> +Fresh, lean beef; Fried; 4.00<br /> +Fresh veal; Broiled; 4.00<br /> +Domestic fowls; Roasted; 4.00<br /> +Ducks, Roasted; 4.00<br /> +Beef soup, vegetables and bread Boiled; 4.00<br /> +Pork, recently salted; Boiled; 4.30<br /> +Fresh veal; Fried; 4.30<br /> +Cabbage, with vinegar; Boiled; 4.30<br /> +Pork, fat and lean; Roasted; 5.30<br /> +<br /> + + + <span class="pagenum"><a name="page375" +id="page375"></a>[pg 375, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>How to Cook for the Sick.</h2> + +<h3>Useful Dietetic Recipes.</h3> + + +<center><b>GRUELS.</b></center> + +<p>1. <b>Oatmeal Gruel.</b>—Stir two tablespoonfuls of coarse oatmeal into a quart of +boiling water, and let it simmer two hours. Strain, if preferred.</p> <p>2. <b>Beef Tea and +Oatmeal.</b>—Beat two tablespoonfuls of fine oatmeal, with two tablespoonfuls of cold +water until very smooth, then add a pint of hot beef tea. Boil together six or eight minutes, stirring +constantly. Strain through a fine sieve.</p> <p>3. <b>Milk Gruel.</b>—Into a pint of +scalding milk stir two tablespoonfuls of fine oatmeal. Add a pint of boiling water, and boil until +the meal is thoroughly cooked.</p> <p>4. <b>Milk Porridge.</b>—Place over the fire +equal parts of milk and water. Just before it boils, add a small quantity (a tablespoonful to a pint +of water) of graham flour or cornmeal, previously mixed with water, and boil three minutes.</p> +<p>5. <b>Sago Gruel.</b>—Take two tablespoonfuls of sago and place them in a small +saucepan, moisten gradually with a little cold water. Set the preparation on a slow fire, and keep +stirring till it becomes rather stiff and clear. Add a little grated nutmeg and sugar to taste; if +preferred, half a pat of butter may also be added with the sugar.</p> <p>6. <b>Cream +Gruel.</b>—Put a pint and a half of water on the stove in a saucepan. Take one tablespoon +of flour and the same of cornmeal, mix this with cold water, and as soon as the water in the +saucepan boils, stir it in slowly. Let it boil slowly about twenty minutes, stirring constantly then +add a little salt and a gill of sweet cream. Do not let it boil after putting in the cream, but turn into +a bowl and cover tightly. Serve in a pretty cup and saucer.</p> <span class="pagenum"><a +name="page376" id="page376"></a>[pg 376, <a href="#toc">ToC</a>]</span> + +<center><b>DRINKS.</b></center> + +<p>1. <b>Apple Water.</b>—Cut two large apples into slices and pour a quart of boiling +water on them, or on roasted apples; strain in two or three hours and sweeten slightly.</p> <p>2. +<b>Orangeade.</b>—Take the thin peel of two oranges and iof one lemon; add water and +sugar the same as for hot lemonade. When cold add the juice of four or five oranges and one +lemon and strain off.</p> + +<p>3. <b>Hot Lemonade.</b>—Take two thin slices and the juice of one lemon; mix with +two tablespoonfuls of granulated sugar, and add one-half pint of boiling water.</p> <p>4. +<b>Flaxseed Lemonade.</b>—Two tablespoonfuls of whole flaxseed to a pint of boiling +water, let it steep three hours, strain when cool and add the juice of two lemons and two +tablespoonfuls of honey. If too thick, put in cold water. Splendid for colds and suppression of +urine.</p> + +<p>5. <b>Jelly Water.</b>—Sour jellies dissolved in water make a pleasant drink for fever +patients.</p> + +<p>6. <b>Toast Water.</b>—Toast several thin pieces of bread a slice deep brown, but do +not blacken or burn. Break into small pieces and put into a jar. Pour over the pieces a quart of +boiling water; cover the jar and let it stand an hour before using. Strain if desired.</p> <p>7. +<b>White of Egg and Milk.</b>—The white of an egg beaten to a stiff froth, and stirred +very quickly into a glass of milk, is a very nourishing food for persons whose digestion is weak, +also for children who cannot digest milk alone.</p> + +<p>8. <b>Egg Cocoa.</b>—One-half teaspoon cocoa with enough hot water to make a +paste. Take one egg, beat white and yolk separately. Stir into a cup of milk heated to nearly +boiling. Sweeten if desired. Very nourishing.</p> + +<p>9. <b>Egg Lemonade.</b>—White of one egg, one tablespoonful pulverized sugar, +juice of one lemon and one goblet of water. Beat together. Very grateful in inflammation of of +lungs, stomach or bowels.</p> + +<p>10. <b>Beef Tea.</b>—For every quart of tea desired use one pound of fresh beef, +from which all fat, bones and sinews have been carefully removed; cut the beef into pieces a +quarter of an inch thick and mix with a pint of cold water. Let it stand an hour, then pour into a +glass fruit can and place in a vessel of water; let it heat on the stove another hour, but do not let it +boil. Strain +before using.</p> + +<span class="pagenum"><a name="page377" +id="page377"></a>[pg 377, <a href="#toc">ToC</a>]</span> + + +<center><b>JELLIES.</b></center> + +<p>1. <b>Sago Jelly.</b>—Simmer gently in a pint of water two tablespoonfuls of sago +until it thickens, frequently stirring. A little sugar may be added if desired.</p> <p>2. +<b>Chicken Jelly.</b>—Take half a raw chicken, tie in a coarse cloth and pound, till well +mashed, bones and meat together. Place the mass in a covered dish with water sufficient to cover +it well. Allow it to simmer slowly till the liquor is reduced about one-half and the meat is +thoroughly cooked. Press through a fine sieve or cloth, and salt to taste. Place on the stove to +simmer about five minutes When cold remove all particles of grease.</p> <p>3. <b>Mulled +Jelly.</b>—Take one tablespoonful of currant or grape jelly; beat it with the white of one +egg and a little loaf sugar; pour on it one-half pint of boiling water and break in a slice of dry toast +or two crackers.</p> + +<p><b>4. Bread Jelly.</b>—Pour boiling water over bread crumbs place the mixture on the +fire and let it boil until it is perfectly smooth. Take it off, and after pouring off the water, flavor +with something agreeable, as a little raspberry or currant jelly water. Pour into a mold until +required for use.</p> + +<p>5. <b>Lemon Jelly.</b>—Moisten two tablespoonfuls of cornstarch, stir into one pint +boiling water; add the juice of two lemons and one-half cup of sugar. Grate in a little of the rind. +Put in molds to cool.</p> + + +<center><b>MISCELLANEOUS.</b></center> + +<p>1. <b>To Cook Rice.</b>—Take two cups of rice and one and one-half pints of milk. +Place in a covered dish and steam in a kettle of boiling water until it is cooked through, pour into +cups and let it stand until cold. Serve with cream.</p> + +<p>2. <b>Rice Omelet.</b>—Two cups boiled rice, one cup sweet milk, two eggs. Stir +together with egg beater, and put into a hot buttered skillet. Cook slowly ten minutes, stirring +frequently.</p> +<p>3. <b>Browned Rice.</b>—Parch or brown rice slowly. Steep in milk for two hours. +The rice or the milk only is excellent in summer complaint.</p> <p>4. <b>Stewed +Oysters.</b>—Take one pint of milk, one cup of water, a teaspoon of salt; when boiling +put in one pint of bulk oysters. Stir occasionally and remove from the stove before it boils. An +oyster should not be shriveled in cooking.</p> <span +class="pagenum"><a name="page378" id="page378"></a>[pg 378, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Broiled Oysters.</b>—Put large oysters on a wire toaster Hold over hot coals +until heated through. Serve on toast moistened with cream. Very grateful in convalescence.</p> +<p>6. <b>Oyster Toast.</b>—Pour stewed oysters over graham or bread toasted. +Excellent for breakfast.</p> + +<p>7. <b>Graham Crisps.</b>—Mix graham flour and cold water into a very stiff dough. +Knead, roll very thin, and bake quickly in a hot oven. Excellent food for dyspeptics.</p> <p>8. +<b>Apple Snow.</b>—Take seven apples, not very sweet ones, and bake till soft and +brown. Then remove the skins and cores; when cool, beat them smooth and fine; add one-half cup +of granulated sugar and the white of one egg. Beat till the mixture will hold on your spoon. Serve +with soft custard.</p> + +<p>9. <b>Eggs on Toast.</b>—Soften brown bread toast with hot water, put on a platter +and cover with poached or scrambled eggs.</p> +<p>10. <b>Boiled Eggs.</b>—An egg should never be boiled. Place in boiling water and +set back on the stove for from seven to ten minutes. A little experience will enable anyone to do it +successfully.</p> + +<p>11. <b>Cracked Wheat Pudding.</b>—In a deep two-quart pudding dish put layers of +cold, cooked, cracked wheat, and tart apples sliced thin, with four tablespoonfuls of sugar. Raisins +can be added if preferred. Fill the dish, having the wheat last, add a cup of cold water. Bake two +hours.</p> + +<p>12. <b>Pie for Dyspeptics.</b>—Four tablespoonfuls of oatmeal, one pint of water; let +stand for a few hours, or until the meal is swelled. Then add two large apples, pared and sliced, a +little salt, one cup of sugar, one tablespoonful of flour. Mix all well together and bake in a +buttered dish; makes a most delicious pie, which can be eaten with safety by the sick or well.</p> +<p>13. <b>Apple Tapioca Pudding.</b>—Soak a teacup of tapioca in a quart of warm +water three hours. Cut in thin slices six tart apples, stir them lightly with the tapioca, add half cup +sugar. Bake three hours. To be eaten with whipped cream. Good either warm or cold.</p> <span +class="pagenum"><a name="page379" id="page379"></a>[pg 379, <a +href="#toc">ToC</a>]</span> + +<p>14. <b>Graham Muffins.</b>—Take one pint of new milk, one pint graham or entire +wheat flour; stir together and add one beaten egg. Can be baked in any kind of gem pans or +muffin rings. Salt must not be used with any bread that is made light with egg.</p> <p>15. +<b>Strawberry Dessert.</b>—Place alternate layers of hot cooked cracked wheat and +strawberries in a deep dish; when cold, turn out on platter; cut in slices and serve with cream and +sugar, or strawberry juice. Wet the molds with cold water before using. This, molded in small +cups, makes a dainty dish for the sick. Wheatlet can be used in the same way.</p> <p>16. +<b>Fruit Blanc Mange.</b>—One quart of juice of strawberries, cherries, grapes or other +juicy fruit; one cup water. When boiling, add two tablespoonfuls sugar and four tablespoonfuls +cornstarch wet in cold water; let boil five or six minutes, then mold in small cups. Serve without +sauce, or with cream or boiled custard. Lemon juice can be used the same, only requiring more +water. This is a very valuable dish for convalescents and pregnant women, when the stomach +rejects solid food. </p> + +<center> +<img width="15%" src="images/ill379.png" alt="Flourish" /></center> <br /> <span +class="pagenum"><a name="page380" +id="page380"></a>[pg 380, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="40%" src="images/ill380.png" alt="Save the Girls" /></div> <hr /> +<h2>Save the Girls.</h2> + + +<p>1. <b>Public Balls.</b>—The church should turn its face like flint against the public +ball. Its influence is evil, and nothing but evil. It is a well known fact that in all cities and large +towns the ball room is the recruiting office for prostitution.</p> <p>2. <b>Thoughtless Young +Women.</b>—In cities public are given every night, and many thoughtless young +women,mostly the daughters of small tradesmen and mechanics, or clerks or laborers, are induced +to attend "just for fun." Scarcely one in a hundred of the girls attending these balls preserve their +purity. They meet the most desperate characters, professional gamblers, criminals and the lowest +debauchees. Such an assembly and such influence cannot mean anything but ruin for an innocent +girl.</p> +<span +class="pagenum"><a name="page381" id="page381"></a>[pg 381, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Vile Women.</b>—The public ball is always a resort of vile women who picture +to innocent girls the ease and luxury of a harlot's life, and offer them all manner of temptations to +abandon the paths of virtue. The public ball is the resort of the libertine and the adulterer, and +whose object is to work the ruin of every innocent girl that may fall into their clutches.</p> +<p>4. <b>The Question.</b>—Why does society wonder at the increase of prostitution, +when the public balls and promiscuous dancing is so largely endorsed and encouraged?</p> +<p>5. <b>Working Girls.</b>—Thousands of innocent working girls enter innocently and +unsuspectingly into the paths which lead them to the house of evil, or who wander the streets as +miserable outcasts all through the influence of the dance. The low theatre and dance halls and +other places of unselected gatherings are the milestones which mark the working girl's downward +path from virtue to vice, from modesty to shame.</p> + +<p>6. <b>The Saleswoman</b>, the seamstress, the factory girl or any other virtuous girl had +better, far better, die than take the first step in the path of impropriety and danger. Better, a +thousand times better, better for this life, better for the life to come, an existence of humble, +virtuous industry than a single departure from virtue, even though it were paid with a +fortune.</p> + +<p>7. <b>Temptations.</b>—There is not a young girl but what is more or less tempted +by some unprincipled wretch who may have the reputation of a genteel society man. It behooves +parents to guard carefully the morals of their daughters, and be vigilant and cautious in permitting +them to accept the society of young men. Parents who desire to save their daughters from a fate +which is worse than death, should endeavor by every means in their power to keep them from +falling into traps cunningly devised by some cunning lover. There are many good young men, but +not all are safe friends to an innocent, confiding young girl.</p> <p>8. +<b>Prostitution.</b>—Some girls inherit their vicious tendency; others fall because of +misplaced affections; many sin through a love of dress, which is fostered by society and by the +surroundings amidst which they may +be placed; many, very many, embrace a life of shame to escape poverty While each of these +different phases of prostitution require a different remedy, we need better men, better women, +better laws and better protection for the young girls.</p> <span class="pagenum"> <a +name="page382" id="page382"></a>[pg 382, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full382.jpg"> +<img width="40%" src="images/ill382.jpg" +alt="A Russian Spinning Girl" /> +<br />A Russian Spinning Girl</a></p></div> + +<span class="pagenum"> +<a name="page383" id="page383"></a>[pg 383, <a +href="#toc">ToC</a>]</span> + +<p>9. <b>A Startling Fact.</b>—Startling as it may seem to some, it is a fact in our large +cities that there are many girls raised by parents with no other aim than to make them harlots. At a +tender age they are sold by fathers and mothers into an existence which is worse than slavery +itself. It is not uncommon to see girls at the tender age of thirteen or fourteen—mere +children—hardened courtesans, lost to all sense of shame and decency. They are reared in +ignorance, surrounded by demoralizing influences, cut off from the blessings of church and +Sabbath school, see nothing but licentiousness, intemperance and crime. These young girls are lost +forever. They are beyond the reach of the moralist or preacher and have no comprehension of +modesty and purity. Virtue to them is a stranger, and has been from the cradle.</p> <p>10. +<b>A Great Wrong.</b>—Parents too poor to clothe themselves bring children into the +world, children for whom they have no bread, consequently the girl easily falls a victim in early +womanhood to the heartless libertine. The boy with no other schooling but that of the streets soon +masters all the qualifications for a professional criminal. If there could be a law forbidding people +to marry who have no visible means of supporting a family, or if they should marry, if their +children could be taken from them and properly educated by the State, it would cost the country +less and be a great step in advancing our civilization.</p> <p>11. <b>The First +Step.</b>—Thousands of fallen women could have been saved from lives of degradation +and deaths of shame had they received more toleration and loving forgiveness in their first steps of +error. Many women naturally pure and virtuous have fallen to the lowest depths because +discarded by friends, frowned upon by society, and sneered at by the world, after they had taken a +single mis-step. Society forgives man, but woman never.</p> <p>12. <b>In the beginning</b> of +every girl's downward career there is necessarily a hesitation. She naturally ponders over what +course to take, dreading to meet friends and looking into the future with horror. That moment is +the vital turning point in her career; a kind word of forgiveness, a mother's embrace a father's +welcome may save her. The bloodhounds, known as the seducer, the libertine, the procurer, are +upon her track; she is trembling on the frightful brink of the abyss. Extend a helping hand and save +her!</p> + +<p>13. <b>Father,</b> if your daughter goes astray, do not drive her from your home. Mother, if +your child errs, do not close your heart against her. Sisters and brothers and friends, do not force +her into the pathway of shame, but rather strive to win her back into the Eden of virtue, an in nine +cases out of ten you will succeed.</p> +<span +class="pagenum"><a name="page384" id="page384"></a>[pg 384, <a +href="#toc">ToC</a>]</span> + +<p>14. <b>Society Evils.</b>—The dance, the theater, the wine-cup, the race-course, the +idle frivolity and luxury of summer watering places, all have a tendency to demoralize the +young.</p> +<p>15. <b>Bad Society.</b>—Much of our modern society admits libertines and seducers +to the drawing-room, while it excludes their helpless and degraded victims, consequently it is not +strange that there are skeletons in many closets, matrimonial infelicity and wayward girls.</p> +<p>16. <b>"'Know Thyself,'"</b> says Dr. Saur, "is an important maxim for us all, and especially +is it true for girls.</p> + +<p>"All are born with the desire to become attractive—girls especially want to grow up, +not only attractive, but beautiful. Some girls think that bright eyes, pretty hair and fine clothes +alone make them beautiful. This is not so. Real beauty depends upon good health, good manners +and a pure mind.</p> + +<p>"As the happiness of our girls depends upon their health, it behoves us all to guide the girls in +such a way as to bring forward the best of results.</p> + +<p>17. <b>"There Is No One</b> who stands so near the girl as the mother. From early +childhood she occupies the first place in the little one's confidence—she laughs, plays, and +corrects, when necessary, the faults of her darling. She should be equally ready to guide in the +important laws of life and health upon which rest her future. Teach your daughters that in all +things the 'creative principle' has its source in life itself. It originates from Divine life, and when +they know that it may be consecrated to wise and useful purposes, they are never apt to grow up +with base thoughts or form bad habits. Their lives become a happiness to themselves and a +blessing to humanity.</p> + +<p>18. <b>Teach Wisely.</b>—"Teach your daughters that <i>all life</i> originates from +a seed—a germ. Knowing this law, you need have no fears that base or unworthy thoughts +of the reproductive function can ever enter their minds. The growth, development and ripening of +human seed becomes a beautiful and sacred mystery. The tree, the rose and all plant life are +equally as mysterious and beautiful in their reproductive life. Does not this alone prove to us, +conclusively, that there is a Divinity in the background governing, controlling and influencing our +lives? Nature has no secrets, and why should we? None at all. The only care we should experience +is in teaching wisely.</p> + +<span class="pagenum"><a name="page385" +id="page385"></a>[pg 385, <a href="#toc">ToC</a>]</span> + +<p>"Yes—lead them wisely—teach them that the seed, the germ of a new life, is +maturing within them. Teach them that between the ages of eleven and fourteen this maturing +process has certain physical signs. The breasts grow round and full, the whole body, even the +voice, undergoes a change. It is right that they should be taught the natural law of life in +reproduction and the physiological structure of their being. Again we repeat that these lessons +should be taught by the mother, and in a tender, delicate and confidential way. Become, oh, +mother, your daughter's companion, and she will not go elsewhere for this +knowledge—which must come to all in time, but possibly too late and through sources that +would prove more harm than good.</p> + +<p>19. <b>The Organs of Creative Life</b> in women are: Ovaries, Fallopian tubes, uterus, +vagina and mammary glands. The <i>ovaries</i> and <i>Fallopian tubes</i> have already been +described under "The Female Generative Organs."</p> + +<p>"The <i>uterus</i> is a pear-shaped muscular organ, situated in the lower portion of the +pelvis, between the bladder and the rectum. It is less than three inches in length and two inches in +width and one in thickness.</p> + +<p>"The <i>vagina</i> is a membranous canal which joins the internal outlet with the womb, +which projects slightly into it. The opening into the vagina is nearly oval, and in those who have +never indulged in sexual intercourse or in handling the sexual organs is more or less closed by a +membrane termed the <i>hymen</i>. The presence of this membrane was formerly considered as +undoubted evidence of virginity; its absence, a lack of chastity.</p> <p>"The <i>mammary +glands</i> are accessory to the generative organs. They secrete milk, which the All-wise Gatherer +provided for the nourishment of the child after birth.</p> <p>20. <b>"Menstruation,</b> which +appears about the age of thirteen years, is the flow from the uterus that occurs every month as the +seed-germ ripens in the ovaries. God made the sexual organs so that the race should not die out. +He gave them to us so that we may reproduce life, and thus fill the highest position in the created +universe. The purpose for which they are made is high and holy and honorable, and if they are +used only for this purpose—and they must not be used at all until they are fully +matured—they will be a source of greatest blessing to us all.</p> <span class="pagenum"><a +name="page386" id="page386"></a>[pg 386, <a href="#toc">ToC</a>]</span> +<br /> + +<div class="figcenter" style="width:100%;"> +<img width="70%" src="images/ill386.png" +alt="The Two Paths: What Will the Girl Become" /> +<center>The Two Paths: What Will the Girl Become?<br /> +At 13 Bad Literature, At 20 Flirting Coquettery, At 26 Fast Life and Dissipation, At 40 An +Outcast;<br /> +At 13 Study & Obedience, At 20 Virtue & Devotion, At 26 A Loving Mother, At 60 An Honored +Grandmother</center></div> +<br /> + +<span +class="pagenum"><a name="page387" id="page387"></a>[pg 387, <a +href="#toc">ToC</a>]</span> + +<p>21. <b>"A Careful Study</b> of this organ, of its location, of its arteries and nerves, will +convince the growing girl that her body should never submit to corsets and tight lacing in +response to the demands of fashion, even though nature has so bountifully provided for the safety +of this important organ. By constant pressure the vagina and womb may be compressed into +one-third their natural length or crowded into an unnatural position. We can readily see, then, the +effect of lacing or tight clothing. Under these circumstances the ligaments lose their elasticity, and +as a result we have prolapsus or falling of the womb.</p> + +<p>22. <b>"I Am More Anxious</b> for growing girls than for any other earthly object. These +girls are to be the mothers of future generations; upon them hangs the destiny of the world in +coming time, and if they can be made to understand what is right and what is wrong with regard +to their own bodies now, while they are young, the children they will give birth to and the men +and women who shall call them mother will be of a higher type and belong to a nobler class than +those of the present day.</p> + +<p>23. <b>"All Women Cannot</b> have good features, but they can look well, and it is possible +to a great extent to correct deformity and develop much of the figure. The first step to good looks +is good health, and the first element of health is cleanliness. Keep clean—wash freely, bathe +regularly. All the skin wants is leave to act, and it takes care of itself.</p> <p>24. <b>"Girls +Sometimes Get the Idea</b> that it is nice to be 'weak' and 'delicate,' but they cannot get a more +false idea! God meant women to be strong and able-bodied, and only by being so can they be +happy and capable of imparting happiness to others. It is only by being strong and healthy that +they can be perfect in their sexual nature; and It is only by being perfect in this part of their being +that you can become a noble, grand and beautiful woman.</p> <p>25. <b>"Up to the Age</b> +of puberty, if the girl has grown naturally, waist, hips and shoulders are about the same in width, +the shoulders being, perhaps, a trifle the broadest. Up to this time the sexual organs have grown +but little. Now they take a sudden start and need more room. Nature aids the girls; the tissues and +muscles increase in size and the pelvis bones enlarge. The limbs grow plump, the girl stops +growing tall and becomes round and full. Unsuspected strength comes to her; tasks that were +once hard to perform are now easy; her voice becomes sweeter and stronger. The mind develops +more rapidly even than the body; her brain is more active and quicker; subjects that once were +dull and +dry have unwonted interest; lessons are more easily learned; the eyes sparkle with intelligence, +indicating increased mental power; her manner denotes the consciousness of new power; toys of +childhood are laid away; womanly thoughts and pursuits fill her mind; budding childhood has +become blooming womanhood. Now, if ever, must be laid the foundation of physical vigor and of +a healthy body. Girls should realize the significance of this fact. Do not get the idea that men +admire a weakly, puny, delicate, small-waisted, languid, doll-like creature, a libel on true +womanhood. Girls admire men with broad chests, square shoulders, erect form, keen bright eyes, +hard muscles and undoubted vigor. Men also turn naturally to healthy, robust, well-developed +girls, and to win their admiration girls must meet their ideals. A good form, a sound mind and a +healthy body are within the reach of nine out of ten of our girls by proper care and training. +Physical bankruptcy may claim the same proportion if care and training are neglected.</p> <span +class="pagenum"><a name="page388" +id="page388"></a>[pg 388, <a href="#toc">ToC</a>]</span> + +<p>26. <b>"A Woman Five Feet Tall</b> should measure two feet around the waist and +thirty-three inches around the hips. A waist less than this proportion indicates compression either +by lacing or tight clothing. Exercise in the open air, take long walks and vigorous exercise, using +care not to overdo it. Housework will prove a panacea for many of the ills which flesh is heir to. +One hour's exercise at the wash-tub is of far more value, from a physical standpoint, than hours at +the piano. Boating is most excellent exercise and within the reach of many. Care in dressing is also +important, and, fortunately, fashion is coming to the rescue here. It is essential that no garments +be suspended from the waist. Let the shoulders bear the weight of all the clothing, so that the +organs of the body may be left free and unimpeded.</p> + +<p>27. <b>"Sleep Should be Had</b> regularly and abundantly. Avoid late hours, undue +excitement, evil associations; partake of plain, nutritious food, and health will be your reward. +There is one way of destroying health, which, fortunately, is not as common among girls as boys, +and which must be mentioned ere this chapter closes. Self-abuse is practised among growing girls +to such an extent as to arouse serious alarm. Many a girl has been led to handle and play with her +sexual organs through the advice of some girl who has obtained temporary pleasure in that way; +or, +perchance, chafing has been followed by rubbing until the organs have become congested with +blood, and in this accidental manner the girl discovered what seems to her a source of pleasure, +but which, alas, is a source of misery, and even death.</p> +<span class="pagenum"><a name="page389" +id="page389"></a>[pg 389, <a href="#toc">ToC</a>]</span> + +<p>28. "<b>As In the Boy, So In the Girl</b>, self-abuse causes an undue amount of blood to +flow to those organs, thus depriving other parts of the body of its nourishment, the weakest part +first showing the effect of want of sustenance. All that has been said upon this loathsome subject +in the preceding chapter for boys might well be repeated here, but space forbids. Read that +chapter again, and know that the same signs that betray the boy will make known the girl addicted +to the vice. The bloodless lips, the dull, heavy eye surrounded with dark rings, the nerveless hand, +the blanched cheek, the short breath, the old, faded look, the weakened memory and silly +irritability tell the story all too plainly. The same evil result follows, ending perhaps in death, or +worse, in insanity. Aside from the injury the girl does herself by yielding to this habit, there is one +other reason which appeals to the conscience, and that is, self-abuse is an offence against moral +law—it is putting to a vile, selfish use the organs which were given for a high, sacred +purpose.</p> + +<p>29. "<b>Let Them Alone</b>, except to care for them when care is needed, and they may +prove the greatest blessing you have ever known. They were given you that you might become a +mother, the highest office to which God has ever called one of His creatures. Do not debase +yourself and become lower than the beasts of the field. If this habit has fastened itself upon any +one of our readers, stop it now. Do not allow yourself to think about it, give up all evil +associations, seek pure companions, and go to your mother, older sister, or physician for +advice.</p> + +<p>30. "<b>And You, Mother</b>, knowing the danger that besets your daughters at this critical +period, are you justified in keeping silent? Can you be held guiltless if your daughter ruins body +and mind because you were <i>too modest</i> to tell her the laws of her being? There is no love +that is dearer to your daughter than <i>yours</i>, no advice that is more respected than +<i>yours</i>, no one whose warning would be more potent. Fail not in your duty. As +motherhood has been your sweetest joy, so help your daughter to make it hers."</p> <span +class="pagenum"><a name="page390" id="page390"></a>[pg 390, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="70%" src="images/ill390.png" alt=" YOUNG GARFIELD DRIVING TEAM ON +THE CANAL" +/></center> + + +<hr /> + +<h2>Save the Boys.</h2> + +<h3>PLAIN WORDS TO PARENTS.</h3> + + +<p>1. With a shy look, approaching his mother when she was alone, the boy of fifteen said, +"There are some things I want to ask you. I hear the boys speak of them at school, and I don't +understand, and a fellow doesn't like to ask any one but his mother."</p> <p>2. Drawing him +down to her, in the darkness that was closing about them, the mother spoke to her son and the +son to his mother freely of things which everybody must know sooner or later, and which no boy +should learn from "anyone but his mother" or father.</p> <p>3. If you do not answer such a +natural question your boy will turn for answer to others, and learn things, perhaps, which your +cheeks may well blush to have him know.</p> <p>4. Our boys and girls are growing faster than +we think. The world moves; we can no longer put off our children with the old nurses' tales; even +MacDonald's beautiful statement,</p> + +<span +class="pagenum"><a name="page391" id="page391"></a>[pg 391, <a +href="#toc">ToC</a>]</span> + +<div class="poem"> <div class="stanza"> <p>"Out of the everywhere into the there",</p> </div> +</div> + +<p>does not satisfy them when they reverse his question and ask, "Where did I come from?"</p> +<p>5. They must be answered. If we put them off, they may be tempted to go elsewhere for +information, and hear half-truths, or whole truths so distorted, so mingled with what is low and +impure that, struggle against it as they may in later years, their minds will always retain these early +impressions.</p> + +<p>6. It is not so hard if you begin early. The very flowers are object lessons. The wonderful +mystery of life is wrapped in one flower, with its stamens, pistils and ovaries. Every child knows +how an egg came in the nest, and takes it as a matter of course; why not go one step farther with +them and teach the wonder, the beauty, the holiness that surrounds maternity anywhere? Why, +centuries ago the Romans honored, and taught their boys to honor, the women in whose safety +was bound up the future of their existence as a nation! Why should we do less?</p> <p>7. Your +sons and mine, your daughters and mine, need to be wisely taught and guarded just along these +lines, if your sons and mine, your daughters and mine, are to grow up into a pure, healthy, +Christian manhood and womanhood.</p> + +<center> + +<img width="70%" src="images/ill391.png" +alt="Line Drawing of a Little Girl Kissing a Little Boy's Hand" /></center> +<span class="pagenum"><a name="page392" +id="page392"></a>[pg 392, <a href="#toc">ToC</a>]</span> + +<p>8.[<i>Footnote: This quotation is an appeal to mothers by Mrs. P.B. Saur, M.D.</i>] "How +grand is the boy who has kept himself undefiled! His +complexion clear, his muscles firm, his movements vigorous, his manner frank, his courage +undaunted, his brain active, his will firm, his self-control perfect, his body and mind unfolding day +by day. His life should be one song of praise and thanksgiving. If you want your boy to be such a +one, train him, my dear woman, <i>to-day</i>, and his <i>to-morrow</i> will take care of +itself.</p> + + +<p>9. "Think you that good seed sown will bring forth bitter fruit? A thousand times, No! As we +sow, so shall we reap. Train your boys in morality, temperance and virtue. Teach them to embrace +good and shun evil. Teach them the true from the false; the light from the dark. Teach them that +when they take a thing that is not their own, they commit a sin. Teach them that <i>sin means +disobedience of God's laws of every kind</i>.</p> + +<p>10. "God made every organ of our body with the intention that it should perform a certain +work. If we wish to see, we use our eyes; if we want to hear, our ears are called into use. In fact, +nature teaches us the proper use of <i>all our organs</i>. I say to you, mother, and oh, so +earnestly: 'Go teach your boy that which you may never be ashamed to do, about these organs +that make him <i>specially a boy</i>.'</p> + +<p>11. "Teach him they are called <i>sexual organs</i>; that they are not impure, but of special +importance, and made by God for a definite purpose. Teach him that there are impurities taken +from the system in fluid form called urine, and that it passes through the sexual organs, but that +nature takes care of that. Teach him that these organs are given as a sacred trust, that in maturer +years he may be the means of giving life to those who shall live forever.</p> <p>12. "Impress +upon him that if these organs are abused, or if they are put to any use besides that for which God +made them—and He did not intend they should be used at all until man is fully +grown—they will bring disease and ruin upon those who abuse and disobey the laws which +God has made to govern them. If he has ever learned to handle his <i>sexual organs</i>, or to +touch them in any way except to keep them clean, not to do it again. If he does he will not grow +up happy, healthy and strong.</p> + +<span +class="pagenum"><a name="page393" id="page393"></a>[pg 393, <a +href="#toc">ToC</a>]</span> + +<p>13. "Teach him that when he handles or excites the sexual organs all parts of the body suffer, +because they are connected by nerves that run throughout the system; this is why it is called +'self-abuse.' The whole body is abused when this part of the body is handled or excited in any +manner whatever. Teach them to shun all children who indulge in this loathsome habit, or all +children who talk about these things. The sin is terrible, and is, in fact, worse than lying or +stealing. For, although these are wicked and will ruin their souls, yet this habit of self-abuse will +ruin both soul and body.</p> + +<p>14. "If the sexual organs are handled, it brings too much blood to these parts, and this +produces a diseased condition; it also causes disease in other organs of the body, because they are +left with a less amount of blood than they ought to have. The sexual organs, too, are very closely +connected with the spine and the brain by means of the nerves, and if they are handled, or if you +keep thinking about them, these nerves get excited and become exhausted, and this makes the +back ache, the brain heavy and the whole body weak.</p> + +<p>15. "It lays the foundation for consumption, paralysis and heart disease. It weakens the +memory, makes a boy careless, negligent and listless. It even makes many lose their minds; others, +when grown, commit suicide. How often mothers see their little boys handling themselves, and let +it pass, because they think the boy will outgrow the habit, and do not realize the strong hold it has +upon them. I say to you who love your boys—'Watch!'</p> <p>16. "Don't think it does no +harm to your boy because he does not suffer now, for the effects of this vice come on so slowly +that the victim is often very near death before you realize that he has done himself harm. The boy +with no knowledge of the consequences, and with no one to warn him, finds momentary pleasure +in its practice, and so contracts a habit which grows upon him, undermining his health, poisoning +his mind, arresting his development, and laying the foundation for future misery.</p> +<p>17. "Do not read this book and forget it, for it contains earnest and living truths. Do not let +false modesty stand in your way, but from this time on keep this thought in mind—'the +saving of your boy.' Follow its teachings and you will bless God as long as you live. Read it to +your neighbors, who, like yourself, have growing boys, and urge them for the sake of humanity to +heed its advice.</p> +<span class="pagenum"><a name="page394" id="page394"></a>[pg 394, <a +href="#toc">ToC</a>]</span> + +<p>18. "Right here we want to emphasize the importance of +<i>cleanliness</i>. We verily believe that oftentimes these habits originate in a burning and +irritating sensation about the organs, caused by a want of thorough washing.</p> <p>19. "It is +worthy of note that many eminent physicians now advocate the custom of circumcision, claiming +that the removal of a little of the foreskin induces cleanliness, thus preventing the irritation and +excitement which come from the gathering of the whiteish matter under the foreskin at the +beginning of the glands. This irritation being removed, the boy is less apt to tamper with his sexual +organs. The argument seems a good one, especially when we call to mind the high physical state +of those people who have practiced the custom.</p> <p>20. "Happy is the mother who can feel +she has done her duty, in this direction, while her boy is still a child. For those mothers, though, +whose little boys have now grown to boyhood with the evil still upon them, and <i>you</i>, +through ignorance, permitted it, we would say, 'Begin at once; it is never too late.' If he has not +lost all will power, he can be saved. Let him go in confidence to a reputable physician and follow +his advice. Simple diet, plentiful exercise in open air and congenial employment will do much. Do +not let the mind dwell upon evil thoughts, shun evil companions, avoid vulgar stories, sensational +novels, and keep the thoughts pure.</p> <p>21. "Let him interest himself in social and +benevolent +affairs, participate in Sunday-school work, farmers' clubs, or any organizations which tend to +elevate and inspire noble sentiment. Let us remember that 'a perfect man is the noblest work of +God.' God has given us a life which is to last forever, and the little time we spend on earth is as +nothing to the ages which we are to spend in the world beyond; so our earthly life is a very +important part of our existence, for it is here that the foundation is laid for either happiness or +misery in the future. It is here that we decide our destiny, and our efforts to know and obey God's +laws in our bodies as well as in our souls will not only bring blessings to us in this life, but +never-ending happiness throughout eternity."</p> + +<p>22. <b>A Question.</b>—How can a father chew and smoke tobacco, drink and +swear, use vulgar language, tell obscene stories, and raise a family of pure, clean-minded children? +LET THE ECHO ANSWER.</p> + +<span class="pagenum"><a name="page395" +id="page395"></a>[pg 395, <a href="#toc">ToC</a>]</span> +<br /> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full395.jpg"> +<img width="60%" src="images/ill395.jpg" +alt="SUFFER LITTLE CHILDREN, AND FORBID THEM NOT, TO COME UNTO ME: FOR +OF SUCH IS THE KINGDOM OF HEAVEN, Matthew 19:14" /> +<br />SUFFER LITTLE CHILDREN, AND FORBID THEM NOT, TO COME UNTO ME: +FOR OF SUCH IS THE KINGDOM OF HEAVEN, Matthew 19:14</a></p></div> <br /> +<span +class="pagenum"><a name="page396" id="page396"></a>[pg 396, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>The Inhumanities of Parents.</h2> + + +<p>1. Not long ago a Presbyterian minister in Western New York whipped his three-year-old boy +to death for refusing to say his prayers. The little fingers were broken; the tender flesh was +bruised and actually mangled; strong men wept when they looked on the lifeless body. Think of a +strong man from one hundred and fifty to two hundred pounds in weight, pouncing upon a little +child, like a Tiger upon a Lamb, and with his strong arm inflicting physical blows on the delicate +tissues of a child's body. See its frail and trembling flesh quiver and its tender nervous +organization shaking with terror and fear.</p> +<p>2. How often is this the case in the punishment of children all over this broad land! Death is +not often the immediate consequence of this brutality as in the above stated case, but the +punishment is often as unjust, and the physical constitution of children is often ruined and the +mind by fright seriously injured.</p> + +<p>3. Everyone knows the sudden sense of pain, and sometimes dizziness and nausea follow, as +the results of an accidental hitting of the ankle, knee or elbow against a hard substance, and +involuntary tears are brought to the eyes; but what is such a pain as this compared with the pains +of a dozen or more quick blows on the body of a little helpless child from the strong arm of a +parent in a passion? Add to this overwhelming terror of fright, the strangulating effects of sighing +and shrieking, and you have a complete picture of child-torture.</p> <p>4. Who has not often +seen a child receive, within an hour or two of the first whipping, a second one, for some small +ebullition of nervous irritability, which was simply inevitable from its spent and worn +condition?</p> + +<p>5. Would not all mankind cry out at the inhumanity of one who, as things are to-day, should +propose the substitution of pricking or cutting or burning for whipping? It would, however, be +easy to show that small jabs or pricks or cuts are more human than the blows many children +receive. Why may not lying be as legitimately cured by blisters made with hot coals as by black +and blue spots made with a ruler or whip? The principle is the same; and if the principle is right, +why not multiply methods?</p> + +<p>6. How many loving mothers will, without any thought of cruelty, inflict half a dozen quick +blows on the little hand of her child and when she could no more take a pin and make the same +number of thrusts into the tender flesh, than she could bind the baby on a rack. Yet the pin-thrust +would hurt far less, and would probably make a deeper impression on the child's mind.</p> +<span +class="pagenum"><a name="page397" id="page397"></a>[pg 397, <a +href="#toc">ToC</a>]</span> + +<center> + +<img width="40%" src="images/ill397.png" alt="Line Drawing of a Girl Handing a Spool of +Thread to a Sewing Woman" +/></center> + +<p>7. We do not intend to be understood that a child must have everything that it desires and +every whim and wish to receive special recognition by the parents. Children can soon be made to +understand the necessity of obedience, and punishment can easily be brought about by teaching +them self-denial. Deny them the use of a certain plaything, deny them the privilege of visiting +certain of their little friends, deny them the privilege of the table, etc., and these self-denials can be +applied according to the age and condition of the child, with firmness and without any yielding. +Children will soon learn obedience if they see the parents are sincere. Lessons of home +government can be learned by the children at home as well as they can learn lessons at +school.</p> +<span class="pagenum"><a name="page398" +id="page398"></a>[pg 398, <a href="#toc">ToC</a>]</span> + +<p>8. The trouble is, many parents need more government, more training and more discipline +than the little ones under their control.</p> +<p>9. Scores of times during the day a child is told in a short, authoritative way to do or not to +do certain little things, which we ask at the hands of elder persons as favors. When we speak to an +elder person, we say, would you be so kind as to close the door, when the same person making +the request of a child will say, "<i>Shut the door</i>." "<i>Bring me the chair</i>." "<i>Stop that +noise</i>." "<i>Sit down there</i>." Whereas, if the same kindness was used towards the child it +would soon learn to imitate the example.</p> + +<p>10. On the other hand, let a child ask for anything without saying "please," receive anything +without saying "thank you," it suffers a rebuke and a look of scorn at once. Often a child insists +on having a book, chair or apple to the inconveniencing of an elder, and what an outcry is raised: +"Such rudeness;" "Such an ill-mannered child;" "His parents must have neglected him strangely." +Not at all: The parents may have been steadily telling him a great many times every day not to do +these precise things which you dislike. But they themselves have been all the time doing those +very things before him, and there is no proverb that strikes a truer balance between two things +than the old one which weighs example over against precept.</p> <p>11. It is a bad policy to be +rude to children. A child will win and be won, and in a long run the chances are that the child will +have better manners than its parents. Give them a good example and take pains in teaching them +lessons of obedience and propriety, and there will be little difficulty in raising a family of beautiful +and well-behaved children.</p> <p>12. Never correct a child in the presence of others; it is a +rudeness to the child that will soon destroy its self-respect. It is the way criminals are made and +should always and everywhere be condemned.</p> + +<p>13. But there are no words to say what we are or what we deserve if we do this to the little +children whom we have dared for our own pleasure to bring into the perils of this life, and whose +whole future may be blighted by the mistakes of our careless hands. There are thousands of young +men and women to-day groaning under the penalties and burdens of life, who owe their +misfortunes, their shipwreck and ruin to the ignorance or indifference of parents.</p> <span +class="pagenum"><a name="page399" id="page399"></a>[pg 399, <a +href="#toc">ToC</a>]</span> + +<p>14. Parents of course love their children, but with that love there is a responsibility that +cannot be shirked. The government and training of children is a study that demands a parent's time +and attention often much more than the claims of business.</p> <p>15. Parents, study the +problems that come up every day in your home. Remember, your future happiness, and the future +welfare of your children, depend upon it.</p> +<p>16. <b>Criminals and Heredity.</b>—Wm. M.F. Round was for many years in charge +of the House of Refuge on Randall's Island, New York, and his opportunities for observation in +the work among criminals surely make him a competent judge, and he says in his letter to the New +York Observer: "Among this large number of young offenders I can state with entire confidence +that not one per cent. were children born of criminal parents; and with equal confidence I am able +to say that the common cause of their delinquency was found in bad parental training, in bad +companionship, and in lack of wholesome restraint from evil associations and influences. It was +this knowledge that led to the establishing of the House of Refuge nearly three-quarters of a +century ago."</p> + +<p>17. <b>Bad Training.</b>—Thus it is seen from one of the best authorities in the +United States that criminals are made either by the indifference or the neglect of parents, or both, +or by too much training without proper judgment and knowledge. Give your children a good +example, and never tell a child to do something and then become indifferent as to whether they do +it or not. A child should never be told twice to do the same thing. Teach the child in childhood +obedience and never vary from that rule. Do it kindly but firmly.</p> <p>18. <b>If Your +Children Do Not Obey or Respect You</b> in their childhood and youth, how can you expect to +govern them when older and shape their character for future usefulness and good citizenship?</p> +<p>19. <b>The Fundamental Rule.</b>—Never tell a child twice to do the same thing. +Command the respect of your children, and there will be no question as to obedience.</p> <span +class="pagenum"><a name="page400" id="page400"></a>[pg 400, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Chastity and Purity of Character.</h2> + +<div class="figleft" style="width:50%;"> +<img width="90%" src="images/ill400.png" +alt="Line Drawing of a Woman with a Sport Racquet." /></div> <p>1. <b>Chastity</b> is the +purest and brightest jewel in human character. Dr. Pierce in his widely known <i>Medical +Adviser</i> says: For the full and perfect development of mankind, both mental and physical, +chastity is necessary. The health demands abstinence from unlawful intercourse. Therefore +children should be instructed to avoid all impure works of fiction, which tend to inflame the mind +and excite the passions. Only in total abstinence from illicit pleasures is there safety, morals, and +health, while integrity, peace and happiness are the conscious rewards of virtue. Impurity travels +downward with intemperance, obscenity and corrupting diseases, to degradation and death. A +dissolute, licentious, free-and-easy life is filled with the dregs of human suffering, iniquity and +despair. The penalties which follow a violation of the law of chastity are found to be severe and +swiftly retributive.</p> + +<p>2. <b>The Union</b> of the sexes in holy Matrimony is a law of nature, finding sanction in +both morals and legislation. Even some of the lower animals unite in this union for life and +instinctively observe the law of conjugal fidelity with a consistency which might put to blush other +animals more highly endowed. It seems important to discuss this subject and understand our social +evils, as well as the intense passional desires of the sexes, which must be controlled, or they lead +to ruin.</p> + +<p>3. <b>Sexual Propensities</b> are possessed by all, and these must be held in abeyance, until +they are needed for legitimate purposes. Hence parents ought to understand the value to their +children of mental and physical labor, to elevate and strengthen the intellectual and moral +faculties, to develop the muscular system and direct the energies of the blood into healthful +channels. Vigorous employment of mind and body engrosses the vital energies and diverts them +from undue excitement of the sexual desires.</p> + +<p><i>Give your young people plenty of outdoor amusement; less of dancing and more of +croquet and lawn tennis. Stimulate the methods of pure thoughts in innocent amusement, and +your sons and daughters will mature to manhood and womanhood pure and chaste in +character.</i></p> +<span class="pagenum"><a name="page401" id="page401"></a>[pg 401, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Ignorance Does Not Mean Innocence.</b>—It is a current idea, especially +among our good common people, that the child should be kept in ignorance regarding the mystery +of his own body and how he was created or came into the world. This is a great mistake. Parents +must know that the sources of social impurity are great, and the child is a hundred times more +liable to have his young mind poisoned if entirely ignorant of the functions of his nature than if +judiciously enlightened on these important truths by the parent. The parent must give him +weapons of defense against the putrid corruption he is sure to meet outside the parental roof. The +child cannot get through the A, B, C period of school without it.</p> <p>5. <b>Conflicting +Views.</b>—There is a great difference of opinion regarding the age at which the child +should be taught the mysteries of nature: some maintain that he cannot comprehend the subject +before the age of puberty; others say "they will find it out soon enough, it is not best to have them +over-wise while they are so young. Wait a while." That is just the point (<i>they will find it +out</i>), and we ask in all candor, is it not better that they learn it from the pure loving mother, +untarnished from any insinuating remark, than that they should learn it from some foul-mouthed +libertine on the street, or some giddy girl at school? Mothers! fathers! which think you is the most +sensible and fraught with the least danger to your darling boy or girl?</p> <p>6. <b>Delay is +Fraught With Danger.</b>—Knowledge on a subject so vitally connected with moral +health must not be deferred. It is safe to say that no child, no boy at least in these days of +excitement and unrest, reaches the age of ten years without getting some idea of nature's laws +regarding parenthood. And ninety-nine chances to one, those ideas will be vile and pernicious +unless they come from a wise, loving and pure parent. Now, we entreat you, parents, mothers! do +not wait; begin before a false notion has had chance to find lodgment in the childish mind. But +remember this is a lesson of life, it cannot be told in one chapter, it is as important as the lessons +of love and duty.</p> + +<p>7. <b>The First Lessons.</b>—Should you be asked by your four or five-year old, +"Mamma, where did you get me?" Instead of saying, "The doctor brought you," or "God made +you and a stork brought you from Babyland on his back," tell him the truth as you would about +any ordinary question. One mother's explanation was something like this: "My dear, you were not +made any more than apples are made, or the little chickens are made. Your dolly was made, but it +has no life like you have. God has provided that all living things such as plants, trees, little +chickens, little kittens, little babies, etc., should grow from seeds or little tiny eggs. Apples grow, +little chickens grow, little babies grow. Apple and peach trees grow from seeds that are planted in +the ground, and the apples and peaches grow on the trees. Baby chickens grow inside the eggs +that are kept warm by the mother hen for a certain time. Baby boys and girls do not grow inside +an egg, but they start to grow inside of a snug warm nest, from an egg that is so small you cannot +see it with just your eye." This was not given at once, but from time to time as the child asked +questions and in the simplest language, with many illustrations from plant and animal life. It may +have occupied months, but in time the lesson was fully understood.</p> <span +class="pagenum"><a name="page402" id="page402"></a>[pg 402, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>The Second Lesson.</b>—The second lesson came with the question, "But +<i>where</i> is the nest?" The ice is now broken, as it were; it was an easy matter for the mother +to say, "The nest in which you grew, dear, was close to your mother's heart inside her body. All +things that do not grow inside the egg itself, and which are kept warm by the mother's body, begin +to grow from the egg in a nest inside the mother's body." It may be that this mother had access to +illustrations of the babe in the womb which were shown and explained to the child, a boy. He was +pleased and satisfied with the explanations. It meant nothing out of the ordinary any more than a +primary lesson on the circulatory system did, it was knowledge on nature in its purity and +simplicity taught by mother, and hence caused no surprise. The subject of the male and female +generative organs came later; the greatest pains and care was taken to make it clear, the little boy +was taught that the <i>sexual organs</i> were made for a high and holy purpose, that their office +at present is only to carry off impurities from the system in the fluid form called urine, and that he +must never handle his <i>sexual organs</i> nor touch them in any way except to keep them clean, +and if he does this, he will grow up a bright, happy and healthy boy. But if he excites or +<i>abuses</i> them, he will become puny, sickly and unhappy. All this was explained in language +pure and simple. There is now in the boy a sturdy base of character building along the line of +virtue and purity through knowledge.</p> +<p>9. <b>Silly Dirty Trash.</b>—But I hear some mother say "Such silly dirty trash to tell +a child!" It is not dirty nor silly; it is nature's untarnished truth. God has ordained that children +should thus be brought into the world, do you call the works of God silly? Remember, kind +mother, and don't forget +it, if you fail to teach your children, boys or girls, these important lessons early in life, they will +learn them from other sources, perhaps long ere you dream of it, and ninety-nine times out of one +hundred they will get improper, perverted, impure and vile ideas of these important truths; besides +you nave lost their confidence and you will never regain it in these matters. They will never come +to mamma for information on these subjects. And, think you, that your son and daughter, later in +life will make you their confidant as they ought? Will your beautiful daughter hand the first letters +she receives from her lover to mamma to read, and seek her counsel and advice when she replies +to them? Will she ask mamma whether it is ever proper to sit in her lover's lap? I think not; you +have blighted her confidence and alienated her affections. You have kept knowledge from her that +she had a right to know; you even failed to teach her the important truths of menstruation. +Troubled and excited at the first menstrual flow, she dashed her feet in cold water hoping to stop +the flow. You know the results—she is now twenty-five but is suffering from it to this day. +You, her mother, over fastidious, <i>so very nice</i> you would never mention "<i>such silly +trash</i>" but by your consummate foolishness and mock modesty you have ruined your +daughter's health, and though in later years she may forgive you, yet she can never love and +respect you as she ought.</p> + +<span class="pagenum"><a name="page403" +id="page403"></a>[pg 403, <a href="#toc">ToC</a>]</span> + +<p>10. <b>"Knowledge the Preserver of Purity."</b>—Laura E. Scammon, writing on this +subject, in the <i>Arena</i> of November, 1893, says: "When questions arise that can not be +answered by observation, reply to each as simply and directly as you answer questions upon other +subjects, giving scientific names and facts, and such explanations as are suited to the +comprehension of the child. Treat nature and her laws always with serious, respectful attention. +Treat the holy mysteries of parenthood reverently, never losing sight of the great law upon which +are founded all others—the law of love. Say it and sing it, play it and pray it into the soul of +your child, that <i>love is lord of all</i>."</p> + +<p>11. <b>Conclusion of the Whole Matter.</b>—Observation and common sense should +teach every parent that lack of knowledge on these subjects and proper counsel and advice in later +years is the main cause of so many charming girls being seduced and led astray, and so many +bright promising boys wrecked by <i>self-abuse or social impurity</i>. Make your children your +confidants early in life, especially in these things, have frequent talks with them on nature, and you +will never, other things being equal, mourn over a ruined daughter or a wreckless, debased +son.</p> + +<span +class="pagenum"><a name="page404" id="page404"></a>[pg 404, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Exciting the Passions in Children.</h2> + + +<p>1. <b>Conversation before Children.</b>—The conduct and conversation of adults +before children and youth, how often have I blushed with shame, and kindled with indignation at +the conversation of parents, and especially of mothers, to their children: "John, go and kiss +Harriet, for she is your sweet-heart." Well may shame make him hesitate and hang his head. +"Why, John, I did not think you so great a coward. Afraid of the girls, are you? That will never +do. Come, go along, and hug and kiss her. There, that's a man. I guess you will love the girls yet." +Continually is he teased about the girls and being in love, till he really selects a sweet-heart.</p> +<p>2. <b>The Loss of Maiden Purity and Natural Delicacy.</b>—I will not lift the veil, +nor expose the conduct of children among themselves. And all this because adults have filled their +heads with those impurities which surfeit their own. What could more effectually wear off that +natural delicacy, that maiden purity and bashfulness, which form the main barriers against the +influx of vitiated Amativeness? How often do those whose modesty has been worn smooth, even +take pleasure in thus saying and doing things to raise the blush on the cheek of youth and +innocence, merely to witness the effect of this improper illusion upon them; little realizing that +they are thereby breaking down the barriers of their virtue, and prematurely kindling the fires of +animal passion!</p> + +<p>3. <b>Balls. Parties and Amusements.</b>—The entire machinery of balls and parties, +of dances and other amusements of young people, tend to excite and inflame this passion. +Thinking it a fine thing to get in love, they court and form attachments long before either their +mental or physical powers are matured. Of course, these young loves, these green-house exotics, +must be broken off, and their miserable subjects left burning up with the fierce fires of a flaming +passion, which, if left alone, would have slumbered on for years, till they were prepared for its +proper management and exercise.</p> + +<p>4. <b>Sowing the Seeds for Future Ruin.</b>—Nor is it merely the conversation of +adults that does all this mischief; their manners also increase it. Young men take the hands of girls +from six to thirteen years old, kiss them, press them, and play with them so as, in a great variety +of ways, to excite their innocent passions, combined, I grant, with friendship and +refinement—for all this is genteely done. They intend no harm, and parents dream of none: +and yet their embryo love is awakened, to be again still more easily excited. Maiden ladies, and +even married women, often express similar feelings towards lads, not perhaps positively improper +in themselves, yet injurious in their ultimate effects.</p> <span class="pagenum"><a +name="page405" +id="page405"></a>[pg 405, <a href="#toc">ToC</a>]</span> + +<p>5. <b>Reading Novels.</b>—How often have I seen girls not twelve years old, as +hungry for a story or novel as they should be for their dinners! A sickly sentimentalism is thus +formed, and their minds are sullied with impure desires. Every fashionable young lady must of +course read every new novel, though nearly all of them contain exceptionable allusions, perhaps +delicately covered over with a thin gauze of fashionable refinement; yet, on that very account, the +more objectionable. If this work contained one improper allusion to their ten, many of those +fastidious ladies who now eagerly devour the vulgarities of Dumas, and the double-entendres of +Bulwer, and even converse with gentlemen about their contents, would discountenance or +condemn it as improper. <i>Shame on novel-reading women</i>; for they cannot have pure minds +or unsullied feelings, but Cupid and the beaux, and waking of dreams of love, are fast consuming +their health and virtue.</p> + +<p>6. <b>Theater-going.</b>—Theaters and theatrical dancing, also inflame the passions, +and are "the wide gate" of "the broad road" of moral impurity. Fashionable music is another, +especially the verses set to it, being mostly love-sick ditties, or sentimental odes, breathing this +tender passion in its most melting and bewitching strains. Improper prints often do immense injury +in this respect, as do also balls, parties, annuals, newspaper articles, exceptional works, etc.</p> +<p>7. <b>The Conclusion of the Whole Matter.</b>—Stop for one moment and think for +yourself and you will be convinced that the sentiment herein announced is for your good and the +benefit of all mankind.</p> + + + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full405.jpg"> +<img width="50%" src="images/ill405.jpg" +alt="Line Drawing of a Person Fishing in a Japanese Garden" /> <br />Save the +Children</a></p></div><br /> + +<span class="pagenum"><a name="page406" +id="page406"></a>[pg 406, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full406.jpg"> +<img width="40%" src="images/ill406.jpg" +alt="Line Drawing of a Young Child" /> +<br />Puberty, Virility and Hygienic Laws</a></p></div> <br /> <hr /> +<h2>Puberty, Virility and Hygienic Laws.</h2> + + +<p>1. <b>What is Puberty?</b>—The definition is explained in another portion of this +book, but it should be understood that it is not a prompt or immediate change; it is a slow +extending growth and may extend for many years. The ripening of physical powers do not take +place when the first signs of puberty appear.</p> + +<p>2. <b>Proper Age.</b>—The proper age for puberty should vary from twelve to +eighteen years. As a general rule, in the more vigorous and the more addicted to athletic exercise +or out-door life, this change is slower in making its approach.</p> <p>3. <b>Hygienic +Attention.</b>—Youths at this period should receive special private attention. They should +be taught the purpose of the sexual organs and the proper hygienic laws that govern them, and +they should also be taught to rise in the morning and not to lie in bed after waking up, because it +is largely owing to this habit that the secret vice is contracted. One of the common causes of +premature excitement in many boys is a tight foreskin. It may cause much evil and ought always +to be remedied. Ill-fitting garments often cause much irritation in children and produce unnatural +passions. It is best to have boys sleep in separate beds and not have them sleep together if it can +be avoided.</p> + +<span class="pagenum"><a name="page407" +id="page407"></a>[pg 407, <a href="#toc">ToC</a>]</span> + +<p>4. <b>Proper Influence.</b>—Every boy and girl should be carefully trained to look +with disgust on everything that is indecent in word or action. Let them be taught a sense of shame +in doing shameful things, and teach them that modesty is honorable, and that immodesty is +indecent and dishonorable. Careful training at the proper age may save many a boy or girl from +ruin.</p> + +<p>5. <b>Sexual Passions.</b>—The sexual passions may be a fire from heaven, or a +subtle flame from hell. It depends upon the government and proper control. The noblest and most +unselfish emotions take their arise in the passion of sex. Its sweet influence, its elevating ties, its +vibrations and harmony, all combine to make up the noble and courageous traits of man.</p> +<p>6. <b>When Passions Begin.</b>—It is thought by some that passions begin at the age +of puberty, but the passions may be produced as early as five or ten years. All depends upon the +training or the want of it. Self-abuse is not an uncommon evil at the age of eight or ten. A +company of bad boys often teach an innocent child that which will develop his ruin. A boy may +feel a sense of pleasure at eight and produce a slight discharge, but not of semen. Thus it is seen +that parents may by neglect do their child the greatest injury.</p> <p>7. <b>False +Modesty.</b>—Let there be no false modesty on part of the parents. Give the child the +necessary advice and instructions as soon as necessary.</p> <p>8. <b>The Man Unsexed,</b> +by Mutilation or Masturbation. Eunuchs are proverbial for tenor cruelty and crafty and +unsympathizing dispositions. Their mental powers are feeble and their physical strength is inferior. +They lack courage and physical endurance. When a child is operated upon before the age of +puberty, the voice retains its childish treble, the limbs their soft and rounded outlines, and the neck +acquires a feminine fulness; no beard makes its appearance. In ancient times and up to this time in +Oriental nations eunuchs are found. They are generally slaves who have suffered mutilation at a +tender age. It is a scientific fact that where boys have been taught the practice of masturbation in +their early years, say from eight to fourteen years of age, if they survive at all they often have their +powers reduced to a similar condition of a eunuch. They generally however suffer a greater +disadvantage. Their health will be more or less injured. In the eunuch the power of sexual +intercourse is not entirely lost, but of course there is sterility, and little if any satisfaction, and the +same thing may be true of the victim of self-abuse.</p> <span class="pagenum"><a +name="page408" +id="page408"></a>[pg 408, <a href="#toc">ToC</a>]</span> + +<p>9. <b>Signs of Virility.</b>—As the young man develops in strength and years the +sexual appetite will manifest itself. The secretion of the male known as the seed or semen depends +for the life-transmitting power upon little minute bodies called spermatozoa. These are very active +and numerous in a healthy secretion, being many hundreds in a single drop and a single one of +them is capable to bring about conception in a female. Dr. Napheys in his "Transmission of Life," +says: "The secreted fluid has been frozen and kept at a temperature of zero for four days, yet +when it was thawed these animalcules, as they are supposed to be, were as active as ever. They +are not, however, always present, and when present may be of variable activity. In young men, +just past puberty, and in aged men, they are often scarce and languid in motion." At the proper +age the secretion is supposed to be the most active, generally at the age of twenty-five, and +decreases as age increases.</p> + +<p>10. <b>Hygienic Rule.</b>—The man at mid-life should guard carefully his passions +and the husband his virile powers, and as the years progress, steadily wean himself more from his +desire, for his passions will become weaker with age and any excitement in middle life may soon +debilitate and destroy his virile powers.</p> + +<p>11. <b>Follies of Youth.</b>—Dr. Napheys says: "Not many men can fritter away a +decade or two of years in dissipation and excess, and ever hope to make up their losses by rigid +surveillance in later years." "The sins of youth are expiated in age," is a proverb which daily +examples illustrate. In proportion as puberty is precocious, will decadence be premature; the +excesses of middle life draw heavily on the fortune of later years. "The mill of the gods grinds +slow, but it grinds exceedingly fine," and though nature may be a tardy creditor, she is found at +last to be an inexorable one.</p> +<span +class="pagenum"><a name="page409" id="page409"></a>[pg 409, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Our Secret Sins.</h2> + + +<p>1. <b>Passions.</b>—Every healthful man has sexual desires and he might as well +refuse to satisfy his hunger as to deny their existence. The Creator has given us various appetites +intended they should be indulged, and has provided the means.</p> <p>2. +<b>Reason.</b>—While it is true that a healthy man has strongly developed sexual +passions, yet, God has crowned man with reason, and with a proper exercise of this wonderful +faculty of the human mind no lascivious thoughts need to control the passions. A pure heart will +develop pure thoughts and bring out a good life.</p> +<p>3. <b>Rioting in Visions.</b>—Dr. Lewis says: "Rioting in visions of nude women +may exhaust one as much as an excess in actual intercourse. There are multitudes who would +never spend the night with an abandoned female, but who rarely meet a young girl that their +imaginations are not busy with her person. This species of indulgence is well-nigh universal; and it +is the source of all other forms—the fountain from which the external vices spring, and the +nursery of masturbation."</p> + +<p>4. <b>Committing Adultery in the Heart.</b>—A young man who allows his mind to +dwell upon the vision of nude women will soon become a victim of ruinous passion, and either fall +under the influence of lewd women or resort to self-abuse. The man who has no control over his +mind and allows impure thoughts to be associated with the name of every female that may be +suggested to his mind, is but committing adultery in his heart, just as guilty at heart as though he +had committed the deed.</p> + +<p>5. <b>Unchastity.</b>—So far as the record is preserved, unchastity has contributed +above all other causes, more to the ruin and exhaustion and demoralization of the race than all +other wickedness. And we shall not be likely to vanquish the monster, even in ourselves, unless +we make the thoughts our point of attack. So long as they are sensual we are indulging in sexual +abuse, and are almost sure, when temptation is presented, to commit the overt acts of sin. If we +cannot succeed within, we may pray in vain for help to resist the tempter outwardly. A young man +who will indulge in obscene language will be guilty of a worse deed if opportunity is offered.</p> +<p>6. <b>Bad Dressing.</b>—If women knew how much mischief they do men they +would change some of their habits of dress. The dress of their busts, the padding in different parts, +are so contrived as to call away attention from the soul and fix it on the bosom and hips. And +then, many, even educated women, are careful to avoid serious subjects in our +presence—one minute before a gentleman enters the room they may be engaged in +thoughtful discussion, but the moment he appears their whole style changes; they assume light +fascinating ways, laugh sweet little bits of laughs, and turn their heads this way and that, all which +forbids serious thinking and gives men over to imagination.</p> <span class="pagenum"><a +name="page410" id="page410"></a>[pg 410, <a href="#toc">ToC</a>]</span> +<p>7. <b>The Lustful Eye.</b>—How many men there are who lecherously stare at every +woman in whose presence they happen to be. These monsters stare at women as though they were +naked in a cage on exhibition. A man whose whole manner is full of animal passion is not worthy +of the respect of refined women. They have no thoughts, no ideas, no sentiments, nothing to +interest them but the bodies of women whom they behold. The moral character of young women +has no significance or weight in their eyes. This kind of men are a curse to society and a danger to +the community. No young lady is safe in their company.</p> <p>8. <b>Rebuking +Sensualism.</b>—If the young women would exercise an honorable independence and +heap contempt upon the young men that allow their imagination to take such liberties, a different +state of things would soon follow. Men of that type of character should have no recognition in the +presence of ladies.</p> + +<p>9. <b>Early Marriages.</b>—There can be no doubt that early marriages are bad for +both parties. For children of such a marriage always lack vitality. The ancient Germans did not +marry until the twenty-fourth or twenty-fifth year, previous to which they observed the most rigid +chastity, and in consequence they acquired a size and strength that excited the astonishment of +Europe. The present incomparable vigor of that race, both physically and mentally, is due in a +great measure to their long established aversion to marrying young. The results of too early +marriages are in brief, stunted growth and impaired strength on the part of the male; delicate if not +utterly bad health in the female; the premature old age or death of one or both, and a puny, sickly +offspring.</p> + +<p>10. <b>Signs of Excesses.</b>—Dr. Dio Lewis says: "Some of the most common +effects of sexual excess are backache, lassitude, giddiness, dimness of sight, noises in the ears, +numbness of the fingers, and paralysis. The drain is universal, but the more sensitive organs and +tissues suffer most. So +the nervous system gives way and continues the principal sufferer throughout. A large part of the +premature loss of sight and hearing, dizziness, numbness and pricking in the hands and feet, and +other kindred developments, are justly chargeable to unbridled venery. Not unfrequently you see +men whose head or back or nerve testifies of such reckless expenditure."</p> <span +class="pagenum"><a name="page411" +id="page411"></a>[pg 411, <a href="#toc">ToC</a>]</span> + +<p>11. <b>Non-Completed Intercourse.</b>—Withdrawal before the emission occurs is +injurious to both parties. The soiling of the conjugal bed by the shameful manoeuvres is to be +deplored.</p> +<p>12. <b>The Extent of the Practice.</b>—One cannot tell to what extent this vice is +practiced, except by observing its consequences, even among people who fear to commit the +slightest sin, to such a degree is the public conscience perverted upon this point. Still, many +husbands know that nature often renders nugatory the most subtle calculations, and reconquers +the rights which they have striven to frustrate. No matter; they persevere none the less, and by the +force of habit they poison the most blissful moments of life, with no surety of averting the result +that they fear. So who knows if the too often feeble and weakened infants are not the fruit of +these in themselves incomplete procreations, and disturbed by preoccupations foreign to the +natural act.</p> + +<p>13. <b>Health of Women.</b>—Furthermore, the moral relations existing between the +married couple undergo unfortunate changes; this affection, founded upon reciprocal esteem, is +little by little effaced by the repetition of an act which pollutes the marriage bed. If the good +harmony of families and the reciprocal relations are seriously menaced by the invasion of these +detestable practices, the health of women, as we have already intimated, is fearfully injured.</p> +<p>14. <b>Crowning Sin of the Age.</b>—Then there is the crime of abortion which is so +prevalent in these days. It is the crowning sin of the age, though in a broader sense it includes all +those sins that are committed to limit the size of the family. "It lies at the root of our spiritual life," +says Rev. B.D. Sinclair, "and though secret in its nature, paralyzes Christian life and neutralizes +every effort for righteousness which the church puts forth."</p> <p>15. <b>Sexual +Exhaustion.</b>—Every sexual excitement is exhaustive in proportion to its intensity and +continuance. If a man sits by the side of a woman, fondles and kisses her three or four hours, and +allows his imagination to run riot with sexual visions, he will be five times as much exhausted as +he would by the act culminating in emission. It is the sexual excitement more than the emission +which exhausts. As shown in another part of this work, thoughts of sexual intimacies, long +continued, lead to the worst effects. To a man, whose imagination is filled with erotic fancies the +emission comes as a merciful interruption to the burning, harassing and wearing excitement which +so constantly goads him.</p> + +<span +class="pagenum"><a name="page412" id="page412"></a>[pg 412, <a +href="#toc">ToC</a>]</span> + +<p>16. <b>The Desire of Good.</b>—The desire of good for its own sake—this is +Love. The desire of good for bodily pleasure—this is Lust. Man is a moral being, and as +such should always act in the animal sphere according to the spiritual law. Hence, to break the law +of the highest creative action for the mere gratification of animal instinct is to perform the act of +sin and to produce the corruption of nature.</p> + +<p>17. <b>Cause of Prostitution.</b>—Dr. Dio Lewis says: "Occasionally we meet a +diseased female with excessive animal passion, but such a case is very rare. The average woman +has so little sexual desire that if licentiousness depended upon her, uninfluenced by her desire to +please man or secure his support, there would be very little sexual excess. Man is +strong—he has all the money and all the facilities for business and pleasure; and woman is +not long in learning the road to his favor. Many prostitutes who take no pleasure in their unclean +intimacies not only endure a disgusting life for the favor and means thus gained, but affect intense +passion in their sexual contacts because they have learned that such exhibitions gratify men."</p> +<p>18. <b>Husband's Brutality.</b>—Husbands! It is your licentiousness that drives your +wives to a deed so abhorrent to their every wifely, womanly and maternal instinct—a deed +which ruins the health of their bodies, prostitutes their souls, and makes marriage, maternity and +womanhood itself degrading and loathsome. No terms can sufficiently characterize the cruelty, +meanness and disgusting selfishness of your conduct when you impose on them a maternity so +detested as to drive them to the desperation of killing their unborn children and often +themselves.</p> + +<p>19. <b>What Drunkards Bequeath to Their +Offspring.</b>—Organic imperfections unfit the brain for sane action, and habit confirms +the insane condition; the man's brain has become unsound. Then comes in the law of hereditary +descent, by which the brain of a man's children is fashioned after his own—not as it was +originally, but as it has become, in consequence of frequent functional disturbance. Hence, of all +appetites, the inherited appetite for drunkenness is the most direful. Natural laws contemplate no +exceptions, and sins against them are never pardoned.</p> <span class="pagenum"><a +name="page413" +id="page413"></a>[pg 413, <a href="#toc">ToC</a>]</span> + +<p>20. <b>The Reports of Hospitals.</b>—The reports of hospitals for lunatics almost +universally assign intemperance as one of the causes which predispose a man's offspring to +insanity. This is even more strikingly manifested in the case of congenital idiocy. They come +generally from a class of families which seem to have degenerated physically to a low degree. +They are puny and sickly.</p> + +<p>21. <b>Secret Diseases.</b>—See the weakly, sickly and diseased children who are +born only to suffer and die, all because of the private disease of the father before his marriage. Oh, +let the truth be told that the young men of our land may learn the lessons of purity of life. Let +them learn that in morality there is perfect protection and happiness.</p> <div class="figcenter" +style="width:100%;"> +<img width="50%" src="images/ill413.png" +alt="Getting a Divorce" /><center>Getting a Divorce</center></div> <br /> <span +class="pagenum"><a name="page414" id="page414"></a>[pg 414, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill414.png" +alt="The Degenerate Turk." /><center>The Degenerate Turk</center></div> <hr /> +<h2>Physical and Moral Degeneracy.</h2> + + +<p>1. <b>Moral Principle.</b>—"Edgar Allen Poe, Lord Byron, and Robert Burns," says +Dr. Geo. F. Hall, "were men of marvelous strength intellectually. But measured by the true rule of +high moral principle, they were very weak. Superior endowment in a single +direction—physical, mental, or spiritual—is not of itself sufficient to make one +strong in all that that heroic word means.</p> +<p>2. <b>Insane Asylum.</b>—Many a good man spiritually has gone to an untimely +grave because of impaired physical powers. Many a good man spiritually has gone to the insane +asylum because of bodily and mental weaknesses. Many a good man spiritually has fallen from +virtue in an evil moment because of a weakened will, or a too demanding fleshly passion, or, +worse than either, too lax views on the subject of personal chastity."</p> <p>3. <b>Boys +Learning Vices.</b>—Some ignorant and timid people argue that boys and young men in +reading a work of this character will learn vices concerning which they had never so much as +dreamed of before. This is, however, certain, that vices cannot be condemned unless they are +mentioned; and if the condemnation is strong enough it surely will be a source of strength and of +security. If light and education, on these important subjects, does injury, then all knowledge +likewise must do more wrong than good. Knowledge is power, and the only hope of the race is +enlightenment on all subjects pertaining to their being.</p> <span class="pagenum"><a +name="page415" id="page415"></a>[pg 415, <a href="#toc">ToC</a>]</span> +<p>4. <b>Moral Manhood.</b>—It is clearly visible that the American manhood is rotting +down—decaying at the center. The present generation shows many men of a small body +and weak principles, and men and women of this kind are becoming more and more prevalent. +Dissipation and indiscretions of all kind are working ruin. Purity of life and temperate habits are +being too generally disregarded.</p> +<p>5. <b>Young Women.</b>—The vast majority of graduates from the schools and +colleges of our land to-day, and two-thirds of the membership of our churches, and three-fourths +of the charitable workers, are females. Everywhere girls are carrying off most of the prizes in +competitive examinations, because women, as a sex, naturally maintain a better character, take +better care of their bodies, and are less addicted to bad and injurious habits. While all this is true +in reference to females, you will find that the male sex furnishes almost the entire number of +criminals. The saloons, gambling dens, the brothels, and bad literature are drawing down all that +the public schools can build up. Seventy per cent. of the young men of this land do not darken the +church door. They are not interested in moral improvement or moral education. Eighty-five per +cent. leave school under 15 years of age; prefer the loafer's honors to the benefit of school.</p> +<p>6. <b>Promotion.</b>—The world is full of good places for good young men, and all +the positions of trust now occupied by the present generation will soon be filled by the competent +young men of the coming generation; and he that keeps his record clean, lives a pure life, and +avoids excesses or dissipations of all kinds, and fortifies his life with good habits, is the young +man who will be heard from, and a thousand places will be open for his services.</p> <p>7. +<b>Personal Purity.</b>—Dr. George F. Hall says: "Why not pay careful attention to man +in all his elements of strength, physical, mental, and moral? Why not make personal purity a fixed +principle in the manhood of the present and coming generation, and thus insure the best men the +world has ever seen? It can be done. Let every reader of these lines resolve that he will be one to +help do it."</p> + +<span class="pagenum"><a name="page416" id="page416"></a>[pg 416, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill416.png" +alt="Charles Dickens' Chair and Desk" /> +<center>Charles Dickens' Chair and +Desk</center></div> + + +<hr /> + +<h2>Immorality, Disease and Death.</h2> + + +<p>1. <b>The Policy of Silence.</b>—There is no greater delusion than to suppose that +vast number of boys know nothing about practices of sin. Some parents are afraid that unclean +thoughts may be suggested by these very defences. The danger is slight. Such cases are barely +possible, but when the untold thousands are thought of on the other side, who have been +demoralized from childhood through ignorance, and who are to-day suffering the result of these +vicious practices, the policy of silence stands condemned, and intelligent knowledge abundantly +justified. The emphatic words of Scripture are true in this respect also, "The people are destroyed +for lack of knowledge."</p> +<p>2. <b>Living Illustration.</b>—Without fear of truthful contradiction, we affirm that +the homes, public assemblies, and streets of all our large cities abound to-day with living +illustrations and proofs of the widespread existence of this physical and moral scourge. An +enervated and stunted manhood, a badly developed physique, a marked absence of manly and +womanly strength and beauty, are painfully common everywhere. Boys and girls, young men and +women, exist by thousands, of whom it may be said, they were badly born and ill-developed. +Many of them are, to some extent, bearing the penalty of the sins [<i>Transcriber's note: the text +appears to read "sins" but it is unclear</i>] and excesses of their parents, especially their fathers, +whilst the great majority are reaping the fruits of their own immorality in a dwarfed and ill-formed +body, and effeminate appearance, weak and enervated mind.</p> <span class="pagenum"><a +name="page417" id="page417"></a>[pg 417, <a href="#toc">ToC</a>]</span> + +<p>3. <b>Effeminate and Sickly Young Men.</b>—The purposeless and aimless life of +any number of effeminate and sickly young men, is to be distinctly attributed to these sins. The +large class of mentally impotent "ne'er-do-wells" are being constantly recruited and added to by +those who practice what the celebrated Erichson calls "that hideous sin engendered by vice, and +practiced in solitude"—the sin, be it observed, which is the common cause of physical and +mental weakness, and of the fearfully impoverishing night-emissions, or as they are commonly +called, "wet-dreams."</p> + +<p>4. <b>Weakness, Disease, Deformity, and Death.</b>—Through self-pollution and +fornication the land is being corrupted with weakness, disease, deformity, and death. We regret to +say that we cannot speak with confidence concerning the moral character of the Jew; but we have +people amongst us who have deservedly a high character for the tone of their moral +life—we refer to the members of the Society of Friends. The average of life amongst these +reaches no less than fifty-six years; and, whilst some allowance must be made for the fact that +amongst the Friends the poor have not a large representation, these figures show conclusively the +soundness of this position.</p> + +<p>5. <b>Sowing Their Wild Oats.</b>—It is monstrous to suppose that healthy children +should die just as they are coming to manhood. The fact that thousands of young people do reach +the age of sixteen or eighteen, and then decline and die, should arouse parents to ask the question: +Why? Certainly it would not be difficult to tell the reason in thousands of instances, and yet the +habit and practice of the deadly sin of self-pollution is actually ignored; it is even spoken of as a +boyish folly not to be mentioned, and young men literally burning up with lust are mildly spoken +of as "sowing their wild oats." Thus the cemetery is being filled with masses of the youth of +America who, as in Egypt of old, fill up the graves of uncleanness and lust. Some time since a +prominent Christian man was taking exception to my addressing men on this subject; observe this! +one of his own sons was at that very time near the lunatic asylum through these disgusting sins. +What folly and madness this is!</p> + +<p>6. <b>Death to True Manhood.</b>—The question for each one is, "In what way are +you going to divert the courses of the streams of energy which pertain to youthful vigor and +manhood?" To be destitute of that which may be described as raw material in the human frame, +means that no really vigorous manhood can have place; to burn up the juices of the system in the +fires of lust is madness and wanton folly, but it can be done. To divert the currents of life and +energy from blood and brain, from memory and muscle, in order to secrete it for the shambles of +prostitution, is death to true manhood; but remember, it can be done! The generous liquid life may +inspire the brain and blood with noble impulse and vital force, or it may be sinned away and +drained out of the system until the jaded brain, the faded cheek, the enervated young manhood, +the gray hair, narrow chest, weak voice, and the enfeebled mind show another victim in the long +catalogue of the degraded through lust.</p> + +<span class="pagenum"><a name="page418" id="page418"></a>[pg 418, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>The Sisterhood of Shame and Death.</b>—Whenever we pass the sisterhood of +death, and hear the undertone of song, which is one of the harlot's methods of advertising, let us +recall the words, that these represent the "pestilence which walketh in darkness, the destruction +that wasteth at noonday." The allusion, of course, is to the fact that the great majority of these +harlots are full of loathsome physical and moral disease; with the face and form of an angel, these +women "bite like a serpent and sting like an adder;" their traffic is not for life, but inevitably for +shame, disease, and death. Betrayed and seduced themselves, they in their turn betray and curse +others.</p> + +<p>8. <b>Warning Others.</b>—Have you never been struck with the argument of the +Apostle, who, warning others from the corrupt example of the fleshy Esau, said, "Lest there be +any fornicator or profane person as Esau, who for one mess of meat sold his own birthright. For +ye know that even afterward, when he desired to inherit the blessing, he was rejected, he found no +place for repentance, though he sought it diligently with tears." Terrible and striking words are +these. His birthright sold for a mess of meat. The fearful costs of sin—yes, that is the +thought, particularly the sin +of fornication! Engrave that word upon your memories and +hearts—"One mess of meat."</p> + +<p>9. <b>The Harlot's Mess of Meat.</b>—Remember it, young men, when you are +tempted to this sin. For a few minutes' sensual pleasure, for a mess of harlot's meat, young men +are paying out the love of the son and brother; they are deceiving, lying, and cheating for a mess +of meat; for a mess, not seldom of putrid flesh, men have paid down purity and prayer, manliness +and godliness; for a mess of meat some perhaps have donned their best attire, and assumed the +manners of the gentleman, and then, like an infernal hypocrite flogged the steps of maiden or +harlot to satisfy their degrading lust; for a mess of meat young men have deceived father and +mother, and shrunk from the embrace of love of the pure-minded sister. For the harlot's mess of +meat some listening to me have spent scores of hours of invaluable time. They have wearied the +body, diseased and demoralized the mind. The pocket has been emptied, theft committed, lies +unnumbered told, to play the part of the harlot's mate—perchance a six-foot fool, dragged +into the filth and mire of the harlot's house. You called her your friend, when, but for her mess of +meat, you would have passed her like dirt in the street.</p> <span class="pagenum"><a +name="page419" id="page419"></a>[pg 419, <a href="#toc">ToC</a>]</span> <p>10. +<b>Seeing Life.</b>—You consorted with her for your mutual shame and death, and then +called it "seeing life." Had your mother met you, you would have shrunk away like a craven cur. +Had your sister interviewed you, she had blushed to bear your name; or had she been seen by you +in company with some other whoremaster, for similar commerce, you would have wished that she +had been dead. Now what think you of this "seeing life?" And it is for this that tens of thousands +of strong men in our large cities are selling their birthright.</p> <p>11. <b>The Devil's +Decoys.</b>—Some may be ready to affirm that physical and moral penalties do not +appear to overtake all men; that many men known to be given to intemperance and sensuality are +strong, well, and live to a good age. Let us not make any mistake concerning these; they are +exceptions to the rule; the appearance of health in them is but the grossness of sensuality. You +have only carefully to look into the faces of these men to see that their countenances, eyes, and +speech betray them. They are simply the devil's decoys.</p> <p>12. <b>Grossness of +Sensuality.</b>—The poor degraded harlot draws in the victims like a heavily charged +lodestone; these men are found in large numbers throughout the entire community; they would +make fine men were they not weighted with the grossness of sensuality; as it is, they frequent the +race-course, the card-table, the drinking-saloon, the music-hall, and the low theaters, which +abound in our cities and towns; the great majority of these are men of means and leisure. Idleness +is their curse, their opportunity for sin; you may know them as the loungers over +refreshment-bars, as the retailers of the latest filthy joke, or as the vendors of some disgusting +scandal; indeed, it is appalling the number of these lepers found both in our business and social +circles.</p> + +<span class="pagenum"><a +name="page420" id="page420"></a>[pg 420, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<img width="50%" src="images/ill420.png" +alt="Palestine Water Carriers" /><br />Palestine Water Carriers</p></div> <span +class="pagenum"><a name="page421" id="page421"></a>[pg 421, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Poisonous Literature and Bad Pictures.</h2> + + +<p>1. <b>Obscene Literature.</b>—No other source contributes so much to sexual +immorality as obscene literature. The mass of stories published in the great weeklies and the cheap +novels are mischievous. When the devil determines to take charge of a young soul, be often +employs a very ingenious method. He slyly hands a little novel filled with "voluptuous forms," +"reclining on bosoms," "languishing eyes," etc.</p> + +<p>2. <b>Moral Forces.</b>—The world is full of such literature. It is easily accessible, +for it is cheap, and the young will procure it, and therefore become easy prey to its baneful +influence and effects. It weakens the moral forces of the young, and they thereby fall an easy prey +before the subtle schemes of the libertine.</p> +<p>3. <b>Bad Books.</b>—Bad books play not a small part in the corruption of the +youth. A bad book is as bad as an evil companion. In some respects it is even worse than a living +teacher of vice, since it may cling to an individual at all times. It will follow him and poison his +mind with the venom of evil. The influence of bad books in making bad boys and men is little +appreciated. Few are aware how much evil seed is being sown among the young everywhere +through the medium of vile books.</p> + +<p>4. <b>Sensational Story Books.</b>—Much of the evil literature which is sold in +nickel and dime novels, and which constitutes the principal part of the contents of such papers as +the "Police Gazette," the "Police News," and a large proportion of the sensational story books +which flood the land. You might better place a coal of fire or a live viper in your bosom, than +allow yourself to read such a book. The thoughts that are implanted in the mind in youth will +often stick there through life, in spite of all efforts to dislodge them.</p> <p>5. <b>Papers and +Magazines.</b>—Many of the papers and magazines sold at our news stands, and eagerly +sought after by young men and boys, are better suited for the parlors of a house of ill-fame than +for the eyes of pure-minded youth. A newsdealer who will distribute such vile sheets ought to be +dealt with as an educator in vice and crime, an agent of evil, and a recruiting officer of hell and +perdition.</p> + +<p>6. <b>Sentimental Literature of Low Fiction.</b>—Sentimental literature, whether +impure in its subject matter or not, has a direct tendency in the direction of impurity. The +stimulation of the emotional nature, the instilling of sentimental ideas into the minds of the young, +has a tendency to turn the thoughts into a channel which leads in the direction of the formation of +vicious habits.</p> + +<span +class="pagenum"><a name="page422" id="page422"></a>[pg 422, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Impressions Left by Reading Questionable +Literature.</b>—It is painful to see strong intelligent men and youths reading bad books, +or feasting their eyes on filthy pictures, for the practice is sure to affect their personal purity. +Impressions will be left which cannot fail to breed a legion of impure thoughts, and in many +instances criminal deeds. Thousands of elevator boys, clerks, students, traveling men, and others, +patronize the questionable literature counter to an alarming extent.</p> <p>8. <b>The Nude in +Art.</b>—For years there has been a great craze after the nude in art, and the realistic in +literature. Many art galleries abound in pictures and statuary which cannot fail to fan the fires of +sensualism, unless the thoughts of the visitor are trained to the strictest purity. Why should artists +and sculptors persist in shocking the finer sensibilities of old and young of both sexes by crowding +upon their view representations of naked human forms in attitudes of luxurious abandon? Public +taste may demand it. But let those who have the power endeavor to reform public taste.</p> +<p>9. <b>Widely Diffused.</b>—Good men have ever lamented the pernicious influence +of a depraved and perverted literature. But such literature has never been so systematically and +widely diffused as at the present time. This is owing to two causes, its cheapness and the facility +of conveyance.</p> + +<p>10. <b>Inflame the Passions.</b>—A very large proportion of the works thus put in +circulation are of the worst character, tending to corrupt the principles, to inflame the passions, to +excite impure desire, and spread a blight over all the powers of the soul. Brothels are recruited +from this more than any other source. Those who search the trunks of convicted criminals are +almost sure to find in them one of more of these works; and few prisoners who can read at all fail +to enumerate among the causes which led them into crime the unhealthy stimulus of this depraved +and poisonous literature.</p> + +<center> +<img width="25%" src="images/ill422.png" +alt="Flourish" /></center> <br /> + +<span class="pagenum"><a name="page423" +id="page423"></a>[pg 423, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full423.jpg"> +<img width="50%" src="images/ill423.jpg" alt="Startling Sins" /> <br />Startling +Sins</a></p></div> + + +<hr /> + +<h2>Startling Sins.</h2> + + +<p>1. <b>Nameless Crimes.</b>—The nameless crimes identified with the hushed-up +Sodomite cases; the revolting condition of the school of Sodomy; the revelations of the Divorce +Court concerning the condition of what is called national nobility, and upper classes, as well as the +unclean spirit which attaches to "society papers," has revealed a condition which is perfectly +disgusting.</p> + +<p>2. <b>Unfaithfulness.</b>—Unfaithfulness amongst husbands and wives in the upper +classes is common and adultery rife everywhere; mistresses are kept in all directions; thousands of +these rich men have at least two, and not seldom three establishments.</p> <p>3. <b>A Frightful +Increase.</b>—Facts which have come to light during the past ten years show a frightful +increase in every form of licentiousness; the widely extended area over which whoredom and +degrading lust have thrown the glamor of their fascinating toils is simply appalling.</p> <span +class="pagenum"><a name="page424" +id="page424"></a>[pg 424, <a href="#toc">ToC</a>]</span> + +<p>4. <b>Moral Carnage.</b>—We speak against the fearful moral carnage; would to +God that some unmistakable manifestation of the wrath of God should come in and put a stop to +this huge seed-plot of national demoralization! We are reaping in this disgusting center the harvest +of corruption which has come from the toleration and encouragements given by the legislature, +the police, and the magistrates to immorality, vice and sin; the awful fact is that we are in the +midst of the foul and foetid harvest of lust. Aided by some of the most exalted personages in the +land, assisted by thousands of educated and wealthy whoremongers and adulterers, we are reaping +also, in individual physical ugliness and deformity, that which has been sown; the puny, ill-formed +and mentally weak youths and maidens, men and women, to be seen in large numbers in our +principal towns and cities, represent the widespread nature of the curse, which has, in a marked +manner, impaired the physique, the morality, and the intelligence of the nation.</p> <p>5. +<b>Daily Press.</b>—The daily press has not had the moral courage to say one word; the +quality of demoralizing novels such as have been produced from the impure brain and unclean +imaginations; the subtle, clever and fascinating undermining of the white-winged angel of purity +by modern sophists, whose purient and vicious volumes were written to throw a halo of charm +and beauty about the brilliant courtesan and the splendid adulteress; the mixing up of lust and +love; the making of corrupt passion to stand in the garb of a deep, lasting, and holy +affection—these are some of the hidious seedlings which, hidden amid the glamor and +fascination of the seeming "angel of light," have to so large an extent corrupted the morality of the +country.</p> + +<p>6. <b>Nightly Exhibitions.</b>—Some of you know what the nightly exhibitions in +these garlanded temples of whorish incentive are. There is the variety theatre with its disgusting +ballet dancing, and its shamelessly indecent photographs exhibited in every direction. What a clear +gain to morality it would be if the accursed houses were burnt down, and forbidden by law ever to +be re-built or re-opened; the whole scene is designed to act upon and stimulate the lusts and evil +passions of corrupt men and women.</p> + +<p>7. <b>Confidence and Exposure.</b>—I hear some of you say, cannot some influence +be brought to bear upon this plague-spot? Will the legislature or congress do nothing? Is the law +and moral right to continue to be trodden under foot? Are the magistrates and the police +powerless? The truth is, the harlots and whoremongers are master of the situation; the moral +sense of the legislators, the magistrates, and the police is so low that anything like confidence is at +present out of the question.</p> + + +<span class="pagenum"><a name="page425" id="page425"></a>[pg 425, <a +href="#toc">ToC</a>]</span> + +<p>8. <b>The Sisterhood of Shame and Death.</b>—It is enough to make angels weep to see a +great mass of America's wealthy and better-class sons full of zeal and on fire with interest in the +surging hundreds of the sisterhood of shame and death. Many of these men act as if they +were—if they do not believe they are—dogs. No poor hunted dog in the streets was +ever tracked by a yelping crowd of curs more than is the fresh girl or chance of a maid in the +accursed streets of our large cities. Price is no object, nor parentage, nor home; it is the truth to +affirm that hundreds and thousands of well-dressed and educated men come in order to the +gratification of their lusts, and to this end they frequent this whole district; they have reached this +stage, they are being burned up in this fire of lust; men of whom God says, "Having eyes full of +adultery and that cannot cease sin."</p> + +<p>9. <b>Law Makers.</b>—Now should any member of the legislature rise up and +testify against this "earthly hell," and speak in defence of the moral manhood and womanhood of +the nation, he would be greeted as a fanatic, and laughed down amid derisive cheers; such has +been the experience again and again. Therefore attack this great stronghold which for the past +thirty years has warred and is warring against our social manhood and womanhood, and +constantly undermining the moral life of the nation; against this citadel of licentiousness, this +metropolitan centre of crime, and vice, and sin, direct your full blast of righteous and manly +indignation.</p> + +<p>10. <b>Temples of Lust.</b>—Here stand the foul and splendid temples of lust, +intemperance, and passion, into whose vortex tens of thousands of our sons and daughters are +constantly being drawn. Let it be remembered that this whole area represents the most costly +conditions, and proves beyond Question that an enormous proportion of the wealthy manhood of +the nation, and we as citizens sustain, partake, and share in this carnival of death. Is it any wonder +that the robust type of godly manhood which used to be found in the legislature is sadly wanting +now, or that the wretched caricatures of manhood which find form and place in such papers as +"Truth" and the "World" are accepted as representing "modern society?"</p> <p>11. +<b>Puritanic Manhood.</b>—It is a melancholy fact that, by reason of uncleanness, we +have almost lost regard for the type of puritanic manhood which in the past held aloft the standard +of a chaste and holy life; such men in this day are spoken of as "too slow" as "weak-kneed," and +"goody-goody" men. +Let me recall that word, the fast and indecently-dressed "things," the animals of easy virtue, the +"respectable" courtesans that flirt, chaff, gamble, and waltz with well-known high-class licentious +lepers—such is the ideal of womanhood which a large proportion of our large city society +accepts, fawns upon, and favors.</p> +<span class="pagenum"><a name="page426" +id="page426"></a>[pg 426, <a href="#toc">ToC</a>]</span> + +<center> +<img width="60%" src="images/ill426.png" +alt="Line Drawing of a Wooded Scene with People" +/></center> + +<p>12. <b>Shameful Conditions.</b>—Perhaps one of the most inhuman and shameful +conditions of modern fashionable society, both in England and America, is that which wealthy +men and women who are married destroy their own children in the embryo stage of being, and +become murderers thereby. This is done to prevent what should become one of our chief glories, +viz., large and well-developed home [<i>Transcriber's note: the text appears to read "home" but it +is unclear</i>] and family life.</p> + +<span class="pagenum"><a name="page427" +id="page427"></a>[pg 427, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>The Prostitution of Men.</h2> + +<h3>CAUSE AND REMEDY.</h3> + + +<p>1. <b>Exposed Youth.</b>—Generally even in the beginning of the period when +sexual uneasiness begins to show itself in the boy, he is exposed in schools, institutes, and +elsewhere to the temptations of secret vice, which is transmitted from youth to youth, like a +contagious corruption, and which in thousands destroys the first germs of virility. Countless +numbers of boys are addicted to these vices for years. That they do not in the beginning of nascent +puberty proceed to sexual intercourse with women, is generally due to youthful timidity, which +dares not reveal its desire, or from want of experience for finding opportunities. The desire is +there, for the heart is already corrupted.</p> + +<p>2. <b>Boyhood Timidity Overcome.</b>—Too often a common boy's timidity is +overcome by chance or by seduction, which is rarely lacking in great cities where prostitution is +flourishing, and thus numbers of boys immediately after the transition period of youth, in +accordance with the previous secret practice, accustom themselves to the association with +prostitute women, and there young manhood and morals are soon lost forever.</p> <p>3. +<b>Marriage-bed Resolutions.</b>—Most men of the educated classes enter the +marriage-bed with the consciousness of leaving behind them a whole army of prostitutes or +seduced women, in whose arms they cooled their passions and spent the vigor of their youth. But +with such a past the married man does not at the same time leave behind him its influence on his +inclinations. The habit of having a feminine being at his disposal for every rising appetite, and the +desire for change inordinately indulged for years, generally make themselves felt again as soon as +the honeymoon is over. Marriage will not make a morally corrupt man all at once a good man and +a model husband.</p> + +<p>4. <b>The Injustice of Man.</b>—Now, although many men are in a certain sense "not +worthy to unloose the latchet of the shoes" of the commonest woman, much less to "unfasten her +girdle," yet they make the most extravagant demands on the feminine sex. Even the greatest +debauchee, who has spent his vigor in the arms of a hundred courtesans, will cry out fraud and +treachery if he does not receive his newly married bride as an untouched virgin. Even the most +dissolute husband will look on his wife as deserving of death if his daily infidelity is only once +reciprocated.</p> + +<span +class="pagenum"><a name="page428" id="page428"></a>[pg 428, <a +href="#toc">ToC</a>]</span> + +<p>5. <b>Unjust Demands.</b>—The +greater the injustice a husband does to his wife, the less he is willing to submit to from her; the +oftener he becomes unfaithful to her, the stricter he is in demanding faithfulness from her. We see +that despotism nowhere denies its own nature: the more a despot deceives and abuses his people, +the more submissiveness and faithfulness he demands of them.</p> <p>6. <b>Suffering +Women.</b>—Who can be astonished at the many unhappy marriages, if he knows how +unworthy most men are of their wives? Their virtues they rarely can appreciate, and their vices +they generally call out by their own. Thousands of women suffer from the results of a mode of life +of which they, having remained pure in their thought, have no conception whatever; and many an +unsuspecting wife nurses her husband with tenderest care in sicknesses which are nothing more +than the consequences of his amours with other women.</p> <p>7. <b>An Inhuman +Criminal.</b>—When at last, after long years of delusion and endurance, the scales drop +from the eyes of the wife, and revenge or despair drives her into a hostile position towards her +lord and master, she is an inhuman criminal, and the hue and cry against the fickleness of women +and the falsity of their nature is endless. Oh, the injustice of society and the injustice of cruel man. +Is there no relief for helpless women that are bound by the ties of marriage to men who are +nothing but rotten corruption?</p> <p>8. <b>Vulgar Desire.</b>—The habit of regarding +the end and aim of woman only from the most vulgar side—not to respect in her the noble +human being, but to see in her only the instrument of sensual desire—is carried so far +among men that they will allow it to force into the background considerations among themselves, +which they otherwise pretend to rank very high.</p> +<p>9. <b>The Only Remedy.</b>—But when the feeling of women has once been driven +to indignation with respect to the position which they occupy, it is to be hoped that they will +compel men to be pure before marriage, and they will remain loyal after marriage.</p> <p>10. +<b>Worse than Savages.</b>—With all our civiliz we are put to shame even by the +savages. The savages know of no fastidiousness of the sexual instinct and of no brothels. We are, +indeed, likewise savages, but in quite a different sense. Proof of this is especially furnished by our +youth. But that our students, and young men in general, usually pass through the school of +corruption and drag the filth of the road which they have traversed before marriage along with +them +throughout life, is not their fault so much as the fault of prejudices and of our political and social +conditions that prohibits a proper education, and the placing of the right kind of literature on these +subjects into the hands of young people.</p> + +<span class="pagenum"><a name="page429" +id="page429"></a>[pg 429, <a href="#toc">ToC</a>]</span> + +<center> +<img width="50%" src="images/ill429.png" +alt="Line Drawing of a Woman and Man on a Porch" /></center> <p>11. <b>Reason and +Remedy.</b>—Keep the youth pure by a thorough system of plain unrestricted training. +The seeds of immorality are sown in youth, and the secret vice eats out their young manhood +often before the age of puberty. They develop a bad character as they grow older. Young girls are +ruined, and licentiousness and prostitution flourish. Keep the boys pure and the harlot would soon +lose her vocation. Elevate the morals of the boys, and you will have pure men and moral +husbands.</p> + +<span +class="pagenum"><a name="page430" id="page430"></a>[pg 430, <a +href="#toc">ToC</a>]</span> + +<center> +<img width="60%" src="images/ill430.png" alt="SUICIDE LAKE" /></center> <hr /> + +<h2>The Road to Shame.</h2> + + +<p>1. <b>Insult to Mother or Sister.</b>—Young men, it can never tinder any +circumstances be right for you to do to a woman that, which, if another man did to your mother +or sister, you could never forgive! The very thought is revolting. Let us suppose a man guilty of +this shameful sin, and I apprehend that each of us would feel ready to shoot the villain. We are not +justifying the shooting, but appealing to your instinctive sense of right, in order to show the +enormity of this fearful crime, and to fasten strong conviction in your mind against this sin.</p> +<span class="pagenum"><a name="page431" +id="page431"></a>[pg 431, <a href="#toc">ToC</a>]</span> + +<p>2. <b>A Ruined Sister.</b>—What would you think of a man, no matter what his +wealth, culture, or gentlemanly bearing, who should lay himself out for the seduction and shame +of your beloved sister? Her very name now reminds you of the purest affection: think of her, if +you can bear it, ruined in character, and soon to become an unhappy mother. To whom can you +introduce her? What can you say concerning her? How can her own brothers and sisters associate +with her? and, mark! all this personal and relative misery caused by this genteel villain's degrading +passion.</p> + +<p>3. <b>Young Man Lost.</b>—Another terrible result of this sin is the practical +overthrow of natural affection which it effects. A young man comes from his father's house to +Chicago. Either through his own lust or through the corrupt companions that he finds in the house +of business where he resides, he becomes the companion of lewd women. The immediate result is +a bad conscience, a sense of shame, and a breach in the affections of home. Letters are less +frequent, careless, and brief. He cannot manifest true love now. He begins to shrink from his sister +and mother, and well he may.</p> + +<p>4. <b>The Harlot's Influence.</b>—He has spent the strength of his affection and love +for home. In their stead the wretched harlot has filled him with unholy lust. His brain and heart +refuse to yield him the love of the son and brother. His hand can not write as aforetime, or at best, +his expressions become a hypocritical pretence. Fallen into the degradation of the fornicator, he +has changed a mother's love and sister's affection for the cursed fellowship of the woman "whose +house is the way to hell." (Prov. VII. 27.)</p> +<p>5. <b>The Way of Death.</b>—Observe, that directly the law of God is broken, and +wherever promiscuous intercourse between the sexes takes place, gonorrhoea, syphilis, and every +other form of venereal disease is seen in hideous variety. It is only true to say that thousands of +both sexes are slain annually by these horrible diseases. What must be the moral enormity of a sin, +which, when committed, produces in vast numbers of cases such frightful physical and moral +destruction as that which is here portrayed?</p> + +<p>6. <b>A Harlot's Woes.</b>—Would to God that something might be done to rescue +fallen women from their low estate. We speak of them as "fallen women". Fallen, indeed, they are, +but surely not more deserving of the application of that term than the "fallen men" who are their +partners and paramours. It is easy to use the words "a fallen woman," but who can apprehend all +that is involved in the expression, seeing that every purpose for which God created woman is +prostituted and destroyed? She is now neither maiden, wife, nor mother; the sweet names of sister +and betrothed can have no legitimate application in her case.</p> <span class="pagenum"><a +name="page432" id="page432"></a>[pg 432, <a href="#toc">ToC</a>]</span> +<p>7. <b>The Penalties for Lost Virtue.</b>—Can the harlot be welcomed where either +children, brothers, sisters, wife, or husband are found? Surely, no. Home is a sphere alien to the +harlot's estate. See such an one wherever you may—she is a fallen outcast from woman's +high estate. Her existence—for she does not live—now culminates in one dread +issue, viz., prostitution. She sleeps, but awakes a harlot. She rises in the late morning hours, but +her object is prostitution; she washes, dresses, and braids her hair, but it is with one foul purpose +before her. To this end she eats, drinks, and is clothed. To this end her house is hidden and the +blinds are drawn.</p> + +<p>8. <b>Lost Forever.</b>—To this end she applies the unnatural cosmetique, and +covers herself with sweet perfumes, which vainly try to hide her disease and shame. To this end +she decks herself with dashing finery and tawdry trappings, and with bold, unwomanly mien +essays the streets of the great city. To this end she is loud and coarse and impudent. To this end +she is the prostituted "lady," with simpering words, and smiles, and glamour of refined deceit. To +this end an angel face, a devil in disguise. There is one foul and ghastly purpose towards which all +her energies now tend. So low has she fallen, so lost is she to all the design of woman, that she +exists for one foul purpose only, viz., to excite, stimulate, and gratify the lusts of degraded, +ungodly men. Verily, the word "prostitute" has an awful meaning. What plummet can sound the +depths of a woman's fall who has become a harlot?</p> + +<p>9. <b>Sound the Alarm.</b>—Remember, young man, you can never rise above the +degradation of the companionship of lewd women. Your virtue once lost is lost forever. +Remember, young woman, your wealth or riches is your good name and good +character—you have nothing else. Give a man your virtue and he will forsake you, and you +will be forsaken by all the world. Remember that purity of purpose brings nobility of character, +and an honorable life is the joy and security of mankind.</p> <span class="pagenum"><a +name="page433" +id="page433"></a>[pg 433, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full433.jpg"> <img width="40%" +src="images/ill433.jpg" +alt="The Great Philanthropist." /><br /> The Great Philanthropist </a></p></div> <hr /> +<h2>The Curse of Manhood.</h2> + + +<p>1. <b>Moral Lepers.</b>—We cannot but denounce, in the strongest terms, the +profligacy of many married men. Not content with the moderation permitted in the divine +appointed relationship of marriage, they become adulterers, in order to gratify their accursed lust. +The man in them is trodden down by the sensual beast which reigns supreme. These are the moral +outlaws that make light of this scandalous social iniquity, and by their damnable example +encourage young men to sin.</p> + +<p>2. <b>A Sad Condition.</b>—It is constantly affirmed by prostitutes, that amongst +married men are found their chief supporters. Evidence from such a quarter must be received with +considerable caution. Nevertheless, we believe that there is much truth in this statement. Here, +again, we lay the ax to the root of the tree; the married man who dares affirm that there is a +particle of physical necessity for this sin, is a liar, and the truth is not in him. Whether these men +be princes, peers, legislators, professional men, mechanics, or workmen, they are moral pests, a +scandal to the social state, and a curse to the nation.</p> <span class="pagenum"><a +name="page434" id="page434"></a>[pg 434, <a href="#toc">ToC</a>]</span> + +<p>3. <b>Excesses.</b>—Many married men exhaust themselves by these excesses; they +become irritable, liable to cold, to rheumatic affections, and nervous depression. They find +themselves weary when they rise in the morning. Unfitted for close application to business, they +become dilatory and careless, often lapsing into entire lack of energy, and not seldom into the love +of intoxicating stimulants. Numbers of husbands and wives entering upon these experiences lose +the charm of health, the cheerfulness of life and converse. Home duties become irksome to the +wife; the brightness, vivacity, and bloom natural to her earlier years, decline; she is spoken of as +highly nervous, poorly, and weak, when the whole truth is that she is suffering from physical +exhaustion which she cannot bear. Her features become angular, her hair prematurely gray, she +rapidly settles down into the nervous invalid, constantly needing medical aid, and, if possible, +change of air.</p> + +<p>4. <b>Ignorance.</b>—These conditions are brought about in many cases through +ignorance on the part of those who are married. Multitudes of men have neither read, heard, nor +known the truth of this question. We sympathize with our fellow-men in this, that we have been +left in practical ignorance concerning the exceeding value and legitimate uses of these functions of +our being. Some know, that, had they known these things in the early days of their married life, it +would have proved to them knowledge of exceeding value. If this counsel is followed, thousands +of homes will scarcely know the need of the physician's presence.</p> <p>5. <b>Animal +Passion.</b>—Commonsense teaches that children who are begotten in the heat of animal +passion, are likely to be licentious when they grow up. Many parents through excesses of eating +and drinking, become inflamed with wine and strong drink. They are sensualists, and +consequently, morally diseased. Now, if in such conditions men beget their children, who can +affect surprise if they develop licentious tendencies? Are not such parents largely to blame? Are +they not criminals in a high degree? Have they not fouled their own nest, and transmitted to their +children predisposition to moral evil?</p> <p>6. <b>Fast Young Men.</b>—Many of our +"fast young have been thus corrupted, even as the children of the intemperate are proved to have +been. Certainly no one can deny that many of our "well-bred" young men are little better than +"high-class dogs" so lawless are they, and ready for the arena of licentiousness.</p> +<span +class="pagenum"><a name="page435" id="page435"></a>[pg 435, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>The Pure-Minded Wife.</b>—Happily, as tens of thousands of husbands can +testify, the pure-minded wife and mother is not carried away, as men are liable to be, with the +force of animal passion. Were it not so, the tendencies to licentiousness in many sons would be +stronger than they are. In the vast majority of cases suggestion is never made except by the +husband, and it is a matter of deepest gratitude and consideration, that the true wife may become +a real helpmeet in restraining this desire in the husband.</p> <p>8. <b>Young Wife and +Children.</b>—We often hear it stated that a young wife has her children quickly. This +cannot happen to the majority of women without injury to health and jeopardy to life. The law +which rendered it imperative for the land to lie fallow in order to rest and gain renewed strength, +is only another illustration of the unity which pervades physical conditions everywhere. It should +be known that if a mother nurses her own babe, and the child is not weaned until it is nine or ten +months old, the mother, except in rare cases, will not become enceinte again, though cohabitation +with the husband takes place.</p> + +<p>9. <b>Selfish and Unnatural Conduct.</b>—It is natural and rational that a mother +should feed her own children; in the selfish and unnatural conduct of many mothers, who, to avoid +the self-denial and patience which are required, hand the little one over to the wet-nurse, or to be +brought up by hand, is found in many cases the cause and reason of the unnatural haste of +child-bearing. Mothers need to be taught that the laws of nature cannot be broken without +penalty. For every woman whose health has been weakened through nursing her child, a hundred +have lost strength and health through marital excesses. The haste of having children is the costly +penalty which women pay for shirking the mother's duty to the child.</p> <p>10. <b>Law of +God.</b>—So graciously has the law of God been arranged in regard to the mother's +strength, that, if it be obeyed, there will be, as a rule, an interval of at least from eighteen months +to two years between the birth of one child and that of another. Every married man should abstain +during certain natural seasons. In this periodical recurrance God has instituted to every husband +the law of restraint, and insisted upon self-control.</p> <p>11. <b>To Young People Who Are +Married.</b>—Be exceedingly careful of license and excess in your intercourse with one +another. Do not needlessly expose, by undress, the body. Let not the purity of love degenerate +into unholy lust! See to it that you walk according to the divine Word. "Dwelling together as +being heirs of the grace of life, that your prayers be not hindered."</p> +<span +class="pagenum"><a name="page436" id="page436"></a>[pg 436, <a +href="#toc">ToC</a>]</span> + +<p>12. <b>Lost Powers.</b>—Many young men after their union showed a marked +difference. They lost much of their natural vivacity, energy, and strength of voice. Their powers of +application, as business men, students, and ministers, had declined, as also their enterprise, fervor, +and kindliness. They had become irritable, dull, pale, and complaining. Many cases of rheumatic +fever have been induced through impoverishment, caused by excesses on the part of young +married men.</p> + +<p>13. <b>Middle Age.</b>—After middle age the sap of a man's life declines in quantity. +A man who intends close application to the ministry, to scientific or literary pursuits, where great +demands are made upon the brain, must restrain this passion. The supplies for the brain and +nervous system are absorbed, and the seed diverted through sexual excesses in the marriage +relationship, by fornication, or by any other form of immorality, the man's power must decline: +that to this very cause may be attributed the failure and breakdown of so many men of middle +age.</p> + +<p>14. <b>Intoxicating Drinks.</b>—By all means avoid intoxicating drinks. Immorality +and alcoholic stimulants, as we have shown, are intimately related to one another. Wine and +strong drink inflame the blood, and heat the passions. Attacking the brain, they warp the +judgment, and weaken the power of restraint. Avoid what is called good living: it is madness to +allow the pleasures of the table to corrupt and corrode the human body. We are not designed for +gourmands, much less for educated pigs. Cold water bathing, water as a beverage, simple and +wholesome food, regularity of sleep, plenty of exercise; games such as cricket, football, tennis, +boating, or bicycling, are among the best possible preventives against lust and animal passion.</p> +<p>15. <b>Beware of Idleness.</b>—Indolent leisure means an unoccupied mind. When +young men lounge along the streets, in this condition they become an easy prey to the sisterhood +of shame and death. Bear in mind that evil thoughts precede evil actions. The hand of the worst +thief will not steal until the thief within operates upon the hand without. The members of the body +which are capable of becoming instruments of sin, are not involuntary actors. Lustful desires must +proceed from brain and heart, ere the fire that consumes burns in the member.</p> <span +class="pagenum"><a name="page437" +id="page437"></a>[pg 437, <a href="#toc">ToC</a>]</span> + +<center> + +<img width="60%" src="images/ill437.png" +alt="Young Lincoln Starting to School" /></center> + + +<hr /> + +<h2>A Private Talk to Young Men.</h2> + + +<p>1. The most valuable and useful organs of the body are those which are capable of the +greatest dishonor, abuse and corruption. What a snare the wonderful organism of the eye may +become when used to read corrupt books or look upon licentious scenes at the theatre, or when +used to meet the fascinating gaze of the harlot! What an instrument for depraving the whole man +may be found in the matchless powers of the brain, the hand, the ear, the mouth, or the tongue! +What potent instruments may these become in accomplishing the ruin of the whole being for time +and eternity!</p> + +<p>2. In like manner the organ concerning the uses of which I am to speak, has been, and +continues to be, made one of the chief instruments of man's immorality, shame, disease, and death. +How important to know what the legitimate uses of this member of the body are, and how great +the dignity +conferred upon us in the possession of this gift. On the human side this gift may be truly said to +bring men nearer to the high and solemn relationship of the Creator than any other which they +possess.</p> +<span class="pagenum"><a name="page438" +id="page438"></a>[pg 438, <a href="#toc">ToC</a>]</span> + +<p>3. I first deal with the destructive sin of self-abuse. There can be little doubt that vast numbers +of boys are guilty of this practice. In many cases the degrading habit has been taught by others, +e.g., by elder boys at school, where association largely results in mutual corruption. With others, +the means of sensual gratification is found out by personal action; whilst in other cases fallen and +depraved men have not hesitated to debauch the minds of mere children by teaching them this +debasing practice.</p> + +<p>4. Thousands of youths and young men have only to use the looking-glass to see the portrait +of one guilty of this loathsome sin. The effects are plainly discernible in the boy's appearance. The +face and hands become pale and bloodless. The eye is destitute of its natural fire and lustre. The +flesh is soft and flabby, the muscles limp and lacking healthy firmness. In cases where the habit has +become confirmed, and where the system has been drained of this vital force, it is seen in positive +ugliness, in a pale and cadaverous appearance, slovenly gait, slouching walk, and an impaired +memory.</p> +<p>5. It is obvious that if the most vital physical force of a boy's life is being spent through this +degrading habit—a habit, be it observed, of rapid growth, great strength, and difficult to +break—he must develop badly. In thousands of cases the result is seen in a low stature, +contracted chest, weak lungs, and liability to sore throat. Tendency to cold, indigestion, +depression, drowsiness, and idleness, are results distinctly traceable to this deadly practice. Pallor +of countenance, nervous and rheumatic affections, loss of memory, epilepsy, paralysis, and +insanity find their principal predisposing cause in the same shameful waste of life. The want of +moral force and strength of mind often observable in youths and young men is largely induced by +this destructive and deadly sin.</p> +<p>6. Large numbers of youths pass from an exhausted boyhood into the weakness, intermittent +fevers, and consumption, which are said to carry off so many. If the deaths were attributed +primarily to loss of strength occasioned by self-pollution, it would be much nearer the truth. It is +monstrous to suppose that a boy who comes from healthy parents should decline and die. Without +a shade of doubt the chief cause of decay and death amongst youths and young men, is to be +traced to this baneful habit.</p> + +<span class="pagenum"><a name="page439" +id="page439"></a>[pg 439, <a href="#toc">ToC</a>]</span> + +<p>7. It is a well-known fact that any man who desires to excel and retain his excellence as an +accurate shot, an oarsman, a pedestrian, a pugilist, a first-class cricketer, bicyclist, student, artist, +or literary man, must abstain from self-pollution and fornication. Thousands of school boys and +students lose their positions in the class, and are plucked at the time of their examination by +reason of failure of memory, through lack of nerve and vital force, caused mainly by draining the +physical frame of the seed which is the vigor of the life.</p> <p>8. It is only true to say that +thousands of young men in the early stages of a licentious career would rather lose a right hand +than have their mothers or sisters know what manner of men they are. From the side of the +mothers and sisters it may also be affirmed that, were they aware of the real character of those +brothers and sons, they would wish that they had never been born.</p> <p>9. Let it be +remembered that sexual desire is not in itself dishonorable or sinful, any more than hunger, thirst, +or any other lawful and natural desire is. It is the gratification by unlawful means of this appetite +which renders it so corrupting and +iniquitous.</p> + +<p>10. Leisure means the opportunity to commit sin. Unclean pictures are sought after and +feasted upon, paragraphs relating to cases of divorce and seduction are eagerly read, papers and +books of an immoral character and tendency greedily devoured, low and disgusting conversation +indulged in and repeated.</p> + +<p>11. The practical and manly counsel to every youth and young man is, entire abstinence from +indulgence of the sexual faculty until such time as the marriage relationship is entered upon. +Neither is there, nor can there be, any exception to this rule.</p> <p>12. No man can affirm that +self-denial ever injured him. On the contrary, self-restraint has been liberty, strength and blessing. +Beware of the deceitful streams of temporary gratification, whose eddying current drifts towards +license, shame, disease and death. Remember, how quickly moral power declines, how rapidly the +edge of the fatal maelstrom is reached, how near the vortex, how terrible the penalty, how fearful +the sentence of everlasting punishment.</p> <p>13. Be a young man of principle, honor, and +preserve your powers. How can you look an innocent girl in the face when you are degrading +your manhood with the vilest practice? Keep your mind and life pure and nobility will be your +crown.</p> +<span +class="pagenum"><a name="page440" id="page440"></a>[pg 440, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Remedies for the Social Evil.</h2> + + +<p>1. <b>Man Responsible.</b>—Every great social reform must begin with the male sex. +They must either lead, or give it its support. Prostitution is a sin wholly of their own making. All +the misery, all the lust, as well as all the blighting consequences, are chargeable wholly to the +uncontrolled sexual passion of the male. To reform sinful women, <i>reform the men</i>. Teach +them that the physiological truth means permanent moral, physical and mental benefit, while +seductive indulgence blights and ruins.</p> +<p>2. <b>Contagious Diseases.</b>—A man or woman cannot long live an impure life +without sooner or later contracting disease which brings to every sufferer not only moral +degradation, but often serious and vital injuries and many times death itself becomes the only +relief.</p> + +<p>3. <b>Should It Be Regulated by Law?</b>—Dr. G.J. Ziegler, of Philadelphia, in +several medical articles says that the act of sexual connection should be made in itself the +solemnization of marriage, and that when any such single act can be proven against an unmarried +man, by an unmarried woman, the latter be at once invested with all the legal privileges of a wife. +By bestowing this power on women very few men would risk the dangers of the society of a +dissolute and scheming woman who might exercise the right to force him to a marriage and ruin +his reputation and life. The strongest objection of this would be that it would increase the +temptation to destroy the purity of married women, for they could be approached without danger +of being forced into another marriage. But this objection could easily be harmonized with a good +system of well regulated laws. Many means have been tried to mitigate the social evils, but with +little encouragement. In the city of Paris a system of registration has been inaugurated and houses +of prostitution are under the supervision of the police, yet prostitution has not been in any degree +diminished. Similar methods have been tried in other European towns, but without satisfactory +results.</p> + +<p>4. <b>Moral Influence.</b>—Let it be an imperative to every clergyman, to every +educator, to every statesman and to every philanthropist, to every father and to every mother, to +impart that moral influence which may guide and direct the youth of the land into the natural +channels of morality, chastity and health. Then, and not till then, shall we see righteous laws and +rightly enforced for the mitigation and extermination of the modern house of prostitution.</p> +<span class="pagenum"><a name="page441" id="page441"></a>[pg 441, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" +style="width:100%;"><img width="50%" +src="images/ill441.png" alt="A TURKISH CIGARETTE GIRL" /><center>A Turkish Cigarette +Girl</center></div> + + +<hr /> + +<h2>The Selfish Slaves of Doses of Disease and Death.</h2> <p>1. <b>Most Devilish +Intoxication.</b>—What is the most devilish, subtle alluring, unconquerable, hopeless and +deadly form of intoxication, with which science struggles and to which it often succumbs; which +eludes the restrictive grasp of legislation; lurks behind lace curtains, hides in luxurious boudoirs, +haunts the solitude of the study, and with waxen face, furtive eyes and palsied step totters to the +secret recesses of its self-indulgence? It is the drunkenness of drugs, and woe be unto him that +crosseth the threshold of its dream-curtained portal, for though gifted with the strength of +Samson, the courage of Richard and the genius of Archimedes, he shall never return, and of him it +is written that forever he leaves hope behind.</p> <span class="pagenum"><a name="page442" +id="page442"></a>[pg 442, <a href="#toc">ToC</a>]</span> + +<p>2. <b>The Material Satan.</b>—The material Satan in this sensuous syndicate of soul +and body-destroying drugs is opium, and next in order of hellish potency come cocaine and +chloral.</p> +<p>3. <b>Gum Opium.</b>—Gum opium, from which the sulphate of morphine is made, +is the dried juice of the poppy, and is obtained principally in the orient. Taken in moderate doses it +acts specially upon the nervous system, deadens sensibility, and the mind becomes inactive. When +used habitually and excessively it becomes a tonic, which stimulates the whole nervous system, +producing intense mental exaltation and delusive visions. When the effects wear off, proportionate +lassitude follows, which begets an insatiate and insane craving for the drug. Under the repeated +strain of the continually increasing doses, which have to be taken to renew the desired effect, the +nervous system finally becomes exhausted, and mind and body are utterly and hopelessly +wrecked.</p> + +<p>4. <b>Cocaine.</b>—Cocaine is extracted from the leaves of the Peruvian cocoa tree, +and exerts a decided influence upon the nervous system, somewhat akin to that of coffee. It +increases the heart action and is said to be such an exhilarant that the natives of the Andes are +enabled to make extra-ordinary forced marches by chewing the leaves containing it. Its after +effects are more depressing even than those of opium, and insanity more frequently results from +its use.</p> + +<p>5. <b>Chloral.</b>—The name which is derived from the first two syllables of chlorine +and alcohol, is made by passing dry chlorine gas in a continuous stream through absolute alcohol +for six or eight weeks. It is a hypnotic or sleep-producing drug, and in moderate doses acts on the +caliber of the blood vessels of the brain, producing a soothing effect, especially in cases of passive +congestion. Some patent medicines contain chloral, bromide and hyoseamus, and they have a +large sale, being bought by persons of wealth, who do not know what they are composed of and +recklessly take them for the effect they produce.</p> + +<span +class="pagenum"><a name="page443" id="page443"></a>[pg 443, <a +href="#toc">ToC</a>]</span> + +<p>6. <b>Victims Rapidly Increasing.</b>—"From my experience," said a leading and +conservative druggist, "I infer that the number of what are termed opium, cocaine, and chloral +"fiends" is rapidly increasing, and is greater by two or three hundred percent than a year ago, with +twice as many women as men represented. I should say that one person out of every fifty is a +victim of this frightful habit, which claims its doomed votaries from the extremes of social life, +those who have the most and the least to live for, the upper classes and the cyprian, professional +men of the finest intelligence, fifty per cent. of whom are doctors and walk into the pit with eyes +wide open. And lawyers and other professional men must be added to this fated vice."</p> <p>7. +<b>Destroys the Moral Fiber.</b>—"It is a habit which utterly destroys the moral fiber of +its slaves, and makes unmitigated liars and thieves and forgers of them, and even murder might be +added to the list of crimes, were no other road left open to the gratification of its insatiate and +insane appetite. I do not know of a single case in which it has been mastered, but I do know of +many where the end has been unspeakable misery, disgrace, suffering, insanity and death."</p> + +<p>8. <b>Shameful Death.</b>—To particularize further would be profitless so far as the +beginners are concerned, but would to heaven that those not within the shadow of this shameful +death would take warning from those who are. There are no social or periodical drunkards in this +sort of intoxication. The vice is not only solitary, unsocial and utterly selfish, but incessant and +increasing in its demands.</p> + +<p>9. <b>Appetite Stronger than for Liquor.</b>—This appetite is far stronger and more +uncontrollable than that for liquor, and we can spot its victim as readily as though he were an +ordinary bummer. He has a pallid complexion, a shifting, shuffling manner and can't look you in +the face. If you manage to catch his eye for an instant you will observe that its pupil is contracted +to an almost invisible point. It is no exaggeration to say that he would barter his very soul for that +which indulgence has made him too poor to purchase, and where artifice fails he will grovel in +abject agony of supplication for a few grains. At the same time he resorts to all kinds of miserable +and transparent shifts, to conceal his degradation. He never buys for himself, but always for some +fictitious person, and often resorts to purchasing from distant points.</p> <p>10. <b>Opium +Smoking.</b>—"Opium smoking," said another representative druggist, "is almost entirely +confined to the Chinese and they seem to thrive on it. Very few others hit the pipe that we know +of."</p> + +<span class="pagenum"><a name="page444" +id="page444"></a>[pg 444, <a href="#toc">ToC</a>]</span> + +<p>11. <b>Malt and Alcoholic Drunkenness.</b>—Alcoholic stimulants have a record of +woe second to nothing. Its victims are annually marching to drunkards' graves by the thousands. +Drunkards may be divided into three classes: First, the accidental or social drunkard; second, the +periodical or spasmodic drunkard; and third, the sot.</p> + +<p>12. <b>The Accidental or Social Drunkard</b> is yet on safe ground. He has not acquired the +dangerous craving for liquor. It is only on special occasions that he yields to excessive indulgence; +sometimes in meeting a friend, or at some political blow-out. On extreme occasions he will +indulge until he becomes a helpless victim, and usually as he grows older occasions will increase, +and step by step he will be lead nearer to the precipice of ruin.</p> <p>13. <b>The Periodical or +Spasmodic Drunkard,</b> with whom it is always the unexpected which occurs, and who at +intervals exacts from his accumulated capital the usury of as prolonged a spree as his nerves and +stomach will stand. Science is inclined to charitably label this specimen of man a sort of a +physiologic puzzle, to be as much pitied as blamed. Given the benefit of every doubt, when he +starts off on one of his hilarious tangents, he becomes a howling nuisance; if he has a family, +keeps them continually on the ragged edge of apprehension, and is unanimously pronounced a +"holy terror" by his friends. His life and future is an uncertainty. He is unreliable and cannot be +long trusted. Total reformation is the only hope, but it rarely is accomplished.</p> <p>14. +<b>The Sot.</b>—A blunt term that needs no defining, for even the children comprehend +the hopeless degradation it implies. Laws to restrain and punish him are framed; societies to +protect and reform him are organized, and mostly in vain. He is prone in life's very gutter; bloated, +reeking and polluted with the doggery's slops and filth. He can fall but a few feet lower, and not +until he stumbles into an unmarked, unhonored grave, where kind mother earth and the merciful +mantle of oblivion will cover and conceal the awful wreck he made of God's own image. To the +casual observer, the large majority of the community, these three phases, at whose vagaries many +laugh, and over whose consequences millions mourn, comprehend intoxication and its results, +from the filling of the cup to its shattering fall from the nerveless hand, and this is the end of the +matter. Would to God that it were! for at that it would be bad enough. But it is not, for wife, +children and friends must suffer and drink the cup of trouble and sorrow to its dregs.</p> <span +class="pagenum"><a name="page445" +id="page445"></a>[pg 445, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>OBJECT LESSONS OF THE EFFECTS OF ALCOHOL AND CIGARETTE +SMOKING.</h2> + + +<p>By Prof. George Henkle, who personally made the post-mortem examinations and drew the +following illustrations from the diseased organs just as they appeared when first taken from the +bodies of the unfortunate victims.</p> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill445.png" +alt="Cross Section of Two Stomachs" /> +<br /><p class="center">Upper, <b>THE STOMACH</b> of an habitual +drinker of alcoholic stimulants, showing the ulcerated condition of the mucous membrane, +incapacitating this important organ for digestive functions. Lower, <b>THE STOMACH</b> +(interior view) of +a healthy person with the first section of the small intestines.</p></div><br/> <span +class="pagenum"><a name="page446" id="page446"></a>[pg 446, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill446.png" +alt="Line Drawings of a Diseased and a Healthy Liver" /> +Upper, <b>The Liver</b> of a drunkard who +died of Cirrhosis of the liver, also called granular liver, or "gin drinker's liver." The organ is much +shrunken and presents rough, uneven edges, with carbuncular non-suppurative sores. In this +self-inflicted disease the tissues of the liver undergo a cicatrical retraction which strangulates and +partly destroys the parenchyma of the liver. Lower, <b>THE LIVER IN +HEALTH.</b></div><br /> +<span +class="pagenum"><a name="page447" id="page447"></a>[pg 447, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill447.png" +alt="Line Drawing of Two Kidneys"/><br /> +Upper, <b>The Kidney</b> of a man who died a +drunkard, showing in upper portion the sores so often found on kidneys of hard drinkers, and in +the lower portion, the obstruction formed in the internal arrangement of this organ. Alcohol is a +great enemy to the kidneys, and after this poison has once set in on its destructive course in these +organs no remedial agents are known to exist to stop the already established disease. Lower, +<b>The Kidney</b> in health, with the lower section removed, to show the filtering apparatus +(Malphigian pyramids). Natural size.</div><br /> <span class="pagenum"> +<a name="page448" id="page448"></a>[pg 448, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill448.png" +alt="Two Line Drawings of Lungs and Heart"/><br /> +Upper,<b>The Lungs and Heart</b> of a boy +who died from the effects of cigarette smoking, showing the nicotine sediments in lungs and +shrunken condition of the heart. Lower, <b>the lungs and heart in +health.</b></div><br /> + +<span +class="pagenum"><a name="page449" id="page449"></a>[pg 449, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill449.png" +alt="Line Drawing of a Diseased Lung"/><br /> +A section of the diseased Lung of a cigarette smoker, highly +magnified</div><br /> + +<hr /> + +<h2>THE DESTRUCTIVE EFFECTS OF CIGARETTE SMOKING.</h2> <p>Cigarettes +have been analyzed, and the most physicians and chemists were surprised to find how much opium +is put into them. A tobacconist himself says that "the extent to which drugs are used in cigarettes +is appalling." "Havana flavoring" for this same purpose is sold everywhere by the thousand +barrels. This flavoring is made from the tonka-bean, which contains a deadly poison. The +wrappers, warranted to be rice paper, are sometimes made of common paper, and sometimes of +the filthy scrapings of ragpickers bleached white with arsenic. What a thing for human lungs.</p> +<p>The habit burns up good health, good resolutions, good manners, good memories, good +faculties, and often honesty and truthfulness as well.</p> <p>Cases of epilepsy, insanity and +death are frequently reported as the result of smoking cigarettes, while such physicians as Dr. +Lewis Sayre, Dr. Hammond, and Sir Morell Mackenzie of England, name heart trouble, blindness, +cancer and other diseases as occasioned by it.</p> <p>Leading physicians of America +unanimously condemn cigarette smoking as "one of the vilest and most destructive evils that ever +befell the youth of any country," declaring that "its direct tendency is a deterioration of the +race."</p> + +<span +class="pagenum"><a name="page450" id="page450"></a>[pg 450, <a +href="#toc">ToC</a>]</span> + +<p>Look at the pale, wilted complexion of a boy who indulges to excessive cigarette smoking. It +takes no physician to diagnose his case, and death will surely mark for his own every boy and +young man who will follow up the habit. It is no longer a matter of guess. It is a scientific fact +which the microscope in every case verifies.</p> +<div class="figcenter" style="width:100%;"> +<p class="center"> +<a href="images/full450.jpg"> <img width="40%" +src="images/ill450.jpg" +alt="Illustrating the shrunken condition of one of the Lungs of an excessive smoker"/> +<br /><i>Illustrating the shrunken condition of one of the Lungs of an excessive +smoker</i></a></p></div><br /> + +<span +class="pagenum"><a name="page451" id="page451"></a>[pg 451, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill451.png" +alt="Line Drawing of a Boy Daydreaming Under a Tree"/> +<center>Innocent Youth</center></div><br /> + + +<hr /> + +<h2>The Dangerous Vices.</h2> + + +<p>Few persons are aware of the extent to which masturbation or self-pollution is practiced by +the young of both sexes in civilized society.</p> + +<center><b>SYMPTOMS.</b></center> + +<p>The hollow, sunken eye, the blanched cheek, the withered hands, and emaciated frame, and +the listless life, have other sources than the ordinary illnesses of all large communities.</p> +<p>When a child, after having given proofs of memory and intelligence, experiences daily more +and more difficulty in retaining and understanding what is taught him, it is not only from +unwillingness and idleness, as is commonly supposed, but from a disease eating out life itself, +brought on by a self-abuse of the private organs. Besides the slow and progressive derangement +of his or her health, the diminished energy of application, the languid movement, the stooping +gait, the desertion of social games, the solitary walk, late rising, livid and sunken eye, and many +other symptoms, will fix the attention of every intelligent and competent guardian of youth that +something is wrong.</p> + +<span class="pagenum"><a name="page452" +id="page452"></a>[pg 452, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="80%" src="images/ill452.png" +alt="Guard Well the Cradle"/> +<center>Guard Well the Cradle. Education Cannot Begin Too Young.</center></div><br /> + +<span class="pagenum"><a name="page453" +id="page453"></a>[pg 453, <a href="#toc">ToC</a>]</span> + + +<center><b>MARRIED PEOPLE.</b></center> + +<p>Nor are many persons sufficiently aware of the ruinous extent to which the amative propensity +is indulged by married persons. The matrimonial ceremony does, indeed, sanctify the act of sexual +intercourse, but it can by no means atone for nor obviate the consequences of its abuse. Excessive +indulgence in the married relation is, perhaps, as much owing to the force of habit, as to the force +of the sexual appetite.</p> + + +<center><b>EXTREME YOUTH.</b></center> + +<p>More lamentable still is the effect of inordinate sexual excitement of the young and unmarried. +It is not very uncommon to find a confirmed onanist, or, rather, masturbator, who has not yet +arrived at the period of puberty. Many cases are related in which young boys and girls, from eight +to ten years of age, were taught the method of self-pollution by their older playmates, and had +made serious encroachments on the fund of constitutional vitality even before any considerable +degree of sexual appetite was developed.</p> + + +<center><b>FORCE OF HABIT.</b></center> + +<p>Here, again, the fault was not in the power of passion, but in the force of habit. Parents and +guardians of youth can not be too mindful of the character and habits of those with whom they +allow young persons and children under their charge to associate intimately, and especially careful +should they be with whom they allow them to sleep.</p> + + +<center><b>SIN OF IGNORANCE.</b></center> + +<p>It is customary to designate self-pollution as among the "vices." I think misfortune is the more +appropriate term. It is true, that in the physiological sense, it is one of the very worst +"transgressions of the law." But in the moral sense it is generally the sin of ignorance in the +commencement, and in the end the passive submission to a morbid and almost resistless +impulse.</p> + + +<center><b>QUACKS.</b></center> + +<p>The time has come when the rising generation must be thoroughly instructed in this matter. +That quack specific "ignorance" has been experimented with quite too long already. The true +method of insuring all persons, young or old, against the abuses of any part, organ, function, or +faculty of the wondrous machinery of life, is to teach them its use. "Train a child in the way it +should go" or be sure it will, amid the ten thousand surrounding temptations, find out a way in +which it should not go. Keeping a child in ignorant innocence is, I aver, no part of the "training" +which has been taught by a wiser than Solomon. Boys and girls do know, will know, and must +know, that between them are important anatomical differences and interesting physiological +relations. Teach them, I repeat, their use, or expect their abuse. Hardly a young person in the +world would ever become addicted to self-pollution if he or she understood clearly the +consequences; if he or she knew at the outset that the practice was directly destroying the bodily +stamina, vitiating the moral tone, and enfeebling the intellect. No one would pursue the disgusting +habit if he or she was fully aware that it was blasting all prospects of health and happiness in the +approaching period of manhood and womanhood.</p> +<span class="pagenum"><a name="page454" id="page454"></a>[pg 454, <a +href="#toc">ToC</a>]</span> + +<center><b>GENERAL SYMPTOMS OF THE SECRET HABIT.</b></center> <p>The +effects of either self-pollution or excessive sexual indulgence, appear in many forms. It would +seem as if God had written an instinctive law of remonstrance, in the innate moral sense, against +this filthy vice.</p> + +<p>All who give themselves up to the excesses of this debasing indulgence, carry about with +them, continually, a consciousness of their defilement, and cherish a secret suspicion that others +look upon them as debased beings. They feel none of that manly confidence and gallant spirit, and +chaste delight in the presence of virtuous females, which stimulate young men to pursue the +course of ennobling refinement, and mature them for the social relations and enjoyments of +life.</p> + +<p>This shamefacedness, or unhappy quailing of the countenance, on meeting the look of others, +often follows them through life, in some instances even after they have entirely abandoned the +habit, and became married men and respectable members of society.</p> <p>In some cases, the +only complaint the patient will make on consulting you, is that he is suffering under a kind of +continued fever. He will probably present a hot, dry skin, with something of a hectic appearance. +Though all the ordinary means of arresting such symptoms have been tried, he is none the +better.</p> + +<p>The sleep seems to be irregular and unrefreshing—restlessness during the early part of +the night, and in the advanced stages of the disease, profuse sweats before morning. There is also +frequent starting in the sleep, from disturbing +dreams. The characteristic feature is, that your patient almost always dreams of sexual +intercourse. This is one of the earliest, as well as most constant symptoms. When it occurs most +frequently, it is apt to be accompanied with pain. A gleety discharge from the urethra may also be +frequently discovered, especially if the patient examine when at stool or after urinating. Other +common symptoms are nervous headache, giddiness, ringing in the ears, and a dull pain in the +back part of the head. It is frequently the case that the patient suffers a stiffness in the neck, +darting pains in the forehead, and also weak eyes are among the common symptoms.</p> <span +class="pagenum"><a name="page455" +id="page455"></a>[pg 455, <a href="#toc">ToC</a>]</span> + +<p>One very frequent, and perhaps early symptom (especially in young females) is +solitariness—a disposition to seclude themselves from society. Although they may be +tolerably cheerful when in company, they prefer rather to be alone.</p> <p>The countenance has +often a gloomy and worn-down expression. The patient's friends frequently notice a great change. +Large livid spots under the eyes is a common feature. Sudden flashes of heat may be noticed +passing over the patient's face. He is liable also to palpitations. The pulse is very variable, +generally too slow. Extreme emaciation, without any other assignable cause for it, may be set +down as another very common symptom.</p> <p>If the evil has gone on for several years, there +will be a general unhealthy appearance, of a character so marked as to enable an experienced +observer at once to detect the cause. In the case of onanists especially there is a peculiar rank +odor emitted from the body, by which they may be readily distinguished. One striking peculiarity +of all these patients is, that they cannot look a man in the face! Cowardice is constitutional with +them.</p> + + +<center><b>HOME TREATMENT OF THE SECRET HABIT.</b></center> <p>1. The first +condition of recovery is a prompt and permanent abandonment of the ruinous habit. Without a +faithful adherence to this prohibitory law on the part of the patient all medication on the part of +the physician will assuredly fail. The patient must plainly understand that future prospects, +character, health, and life itself, depend on an unfaltering resistance to the morbid solicitation; +with the assurance, however, that a due perseverance will eventually render, what now seems like +a resistless and overwhelming propensity, not only controllable but perfectly loathsome and +undesirable.</p> + +<span +class="pagenum"><a name="page456" id="page456"></a>[pg 456, <a +href="#toc">ToC</a>]</span> + +<p>2. Keep the mind employed by interesting the patient in the various topics of the day, and +social features of the community.</p> +<p>3. Plenty of bodily out of door exercise, hoeing in the garden, walking, or working on the +farm; of course not too heavy work must be indulged in.</p> <p>4. If the patient is weak and +very much emaciated, cod liver oil is an excellent remedy.</p> <p>5. <b>Diet.</b> The patient +should live principally on brown bread, oat meal, graham crackers, wheat meal, cracked or boiled +wheat, or hominy, and food of that character. No meats should be indulged in whatever; milk diet +if used by the patient is an excellent remedy. Plenty of fruit should be indulged in; dried toast and +baked apples make an excellent supper. The patient should eat early in the evening, never late at +night.</p> + +<p>6. Avoid all tea, coffee, or alcoholic stimulants of any kind.</p> <p>7. "Early to bed and +early to rise," should be the motto of every victim of this vice. A patient should take a cold bath +every morning after rising. A cold water injection in moderate quantities before retiring has cured +many patients.</p> + +<p>8. If the above remedies are not sufficient, a family physician should be consulted.</p> <p>9. +Never let children sleep together, if possible, to avoid it. Discourage the children of neighbors and +friends from sleeping with your children.</p> <p>10. Have your children rise early. It is the lying +in bed in the morning that plays the mischief.</p> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill456.png" +alt="Healthy Semen, Greatly Magnified and The Semen of a Victim of Masturbation" /> +<center>Healthy Semen, Greatly Magnified and The Semen of a Victim of +Masturbation</center></div> + +<span +class="pagenum"><a name="page457" id="page457"></a>[pg 457, <a +href="#toc">ToC</a>]</span> + + + +<hr /> + +<h2>NOCTURNAL EMISSIONS.</h2> + + +<p>Involuntary emissions of semen during amorous dreams at night is not at all uncommon +among healthy men. When this occurs from one to three or four times a month, no anxiety or +concern need be felt.</p> +<p>When the emissions take place without dreams, manifested only by stained spots in the +morning on the linen, or take place at stool and are entirely beyond control, then the patient +should at once seek for remedies or consult a competent physician. When blood stains are +produced, then medical aid must be sought at once.</p> + + +<center><b>HOME TREATMENT FOR NOCTURNAL EMISSIONS.</b></center> <div class="figleft" style="width:50%;"> +<img width="90%" src="images/ill457.jpg" alt="Left, Healthy Testicle and Right, A Testicle Wasted by Masturbation" /> <br /> +Left, Healthy +Testicle and Right, A Testicle Wasted by Masturbation</div> <p>Sleep in a hard bed, +and rise early and take a sponge bath in cold water every morning. Eat light suppers and refrain +from eating late in the evening. Empty the bladder thoroughly before retiring, bathe the spine and +hips with a sponge dipped in cold water.</p> +<p><i>Never sleep lying on the back.</i></p> + +<p>Avoid all highly seasoned food and read good books, and keep the mind well employed. Take +regular and vigorous outdoor exercise every day.</p> + +<p>Avoid all coffee, tea, wine, beer and all alcoholic liquors. Don't use tobacco, and keep the +bowels free.</p> + +<p><b>Prescription.</b>—Ask your druggist to put you up a good Iron Tonic and take it +regularly according to his directions.</p> +<center><b>BEWARE OF ADVERTISING QUACKS.</b></center> + +<p>Beware of these advertising schemes that advertise a speedy cure for "Loss of Youth," "Lost +Vitality," "A Cure for Impotency," "Renewing of Old Age," etc. Do not allow these circulating +pamphlets and circulars to concern you the least. If you have a few <i>Nocturnal Emissions</i>, +remember it is only a mark of vitality and health, and not a sign of a deathly disease, as many of +these advertising quacks would lead you to believe.</p> + +<p>Use your private organs only for what your Creator intended they should be used, and there +will be no occasion for you to be frightened by the deception of quacks.</p> <span +class="pagenum"><a name="page458" id="page458"></a>[pg 458, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill458.png" +alt="The Two Paths: What Will the Boy Become" /> +<center>The Two Paths: What Will the Boy Become?<br /> +At 15 Study & Cleanliness, At 25 Purity & Economy, At 36 Honorable Success, At 60 Venerable +Old Age; <br /> +At 15 Cigarettes & Self-Abuse, At 25 Impurity & Dissipation, At 36 Vice & Degeneracy, At 48 +Moral Physical Wreck</center></div> + +<hr /> + + <span +class="pagenum"><a name="page459" id="page459"></a>[pg 459, <a +href="#toc">ToC</a>]</span> +<h2>Lost Manhood Restored.</h2> + + +<p>1. <b>Resolute Desistence.</b>—The first step towards the restoration of lost +manhood is a resolute desistence from these terrible sins. Each time the temptation is overcome, +the power to resist becomes stronger, and the fierce fire declines. Each time the sin is committed, +its hateful power strengthens, and the fire of lust is increased. Remember, that you cannot commit +these sins, and maintain health and strength.</p> + +<p>2. <b>Avoid Being Alone.</b>—Avoid being alone when the temptation comes upon +you to commit self-abuse. Change your thoughts at once; "keep the heart diligently, for out of it +are the issues of life."</p> + +<p>3. <b>Avoid Evil Companions.</b>—Avoid evil companions, lewd conversation, bad +pictures, corrupt and vicious novels, books, and papers. Abstain from all intoxicating drinks. +These inflame the blood, excite the passions, and stimulate sensuality; weakening the power of the +brain, they always impair the power of self-restraint. Smoking is very undesirable. Keep away +from the moral pesthouses. Remember that these houses are the great resort of fallen and +depraved men and women. The music, singing, and dancing are simply a blind to cover the +intemperance and lust, which hold high carnival in these guilded hells. This, be it remembered, is +equally true of the great majority of the theatres.</p> + +<p>4. <b>Avoid Strong Tea, or Coffee.</b>—Take freely of cocoa, milk, and bread and +milk, or oatmeal porridge. Meats, such as beef and mutton, use moderately. We would strongly +recommend to young men of full habit, vegetarian diet. Fruits in their season, partake liberally; +also fresh vegetables. Brown bread and toast, as also rice, and similar puddings, are always +suitable. Avoid rich pastry and new bread.</p> + +<p>5. <b>Three Meals a Day Are Abundant.</b>—Avoid suppers, and be careful, if +troubled with nightly emissions, not to take any liquid, not even water, after seven o'clock in the +evening, at latest. This will diminish the secretions of the body, when asleep, and the consequent +emissions, which in the early hours of the morning usually follow the taking of any kind of drink. +Do not be anxious or troubled by an occasional emission, say, for example, once a fortnight.</p> +<p>6. <b>Rest on a Hard Mattress.</b>—Keep the body cool when asleep; heat arising +from a load of bed-clothes, is most undesirable. Turn down the counterpane, and let the air have +free course through the blankets.</p> + +<span class="pagenum"><a name="page460" id="page460"></a>[pg 460, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Relieve the System.</b>—As much as possible re the system of urine before +going to sleep. On rising, bathe if practicable. If you cannot bear cold water, take the least +possible chill off the water (cold water, however, is best). If bathing is not practicable, wash the +body with cold water, and keep scrupulously clean. The reaction caused by cold water, is most +desirable. Rub the body dry with a rough towel. Drink a good draught of cold water.</p> <p>8. +<b>Exercise.</b>—Get fifteen minutes' brisk walk, if possible before breakfast. If any +sense of faintness exists, eat a crust of bread, or biscuit. Be regular in your meals, and do not fear +to make a hearty breakfast. This lays a good foundation for the day. Take daily good, but not +violent exercise. Walk until you can distinctly feel the tendency to perspiration. This will keep the +pores of the skin open and in healthy condition.</p> + +<p>9. <b>Medicines.</b>—Take the medicines, if used, regularly and carefully. Bromide +of Potassium is a most valuable remedy in allaying lustful and heated passions and appetites. +Unless there is actual venereal disease, medicine should be very little resorted to.</p> <p>10. +<b>Avoid the Streets at Night.</b>—Beware of corrupt companions. Fast young men and +women should be shunned everywhere. Cultivate a taste for good reading and evening studies. +Home life with its gentle restraints, pure friendships, and healthful discipline, should be highly +valued. There is no liberty like that of a well-regulated home. To large numbers of young men in +business houses, home life is impracticable.</p> + +<p>11. <b>Be of Good Cheer and Courage.</b>—Recovery will be gradual, and not +sudden; vital force is developed slowly from within. The object aimed at by medicine and counsel, +is to aid and increase nervous and physical vigor, and give tone to the demoralized system. Do not +pay the slightest heed to the exaggerated statements of the wretched quack doctors, who +advertise everywhere. Avoid them as you would a pestilence. Their great object is, through +exciting your fears, to get you into their clutches, in order to oppress you with heavy and unjust +payments. Be careful, not to indulge in fancies, or morbid thoughts and feelings. Be hopeful, and +play the part of a man determined to overcome.</p> + +<span class="pagenum"><a name="page461" +id="page461"></a>[pg 461, <a href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>Manhood Wrecked and Rescued.</h2> + + +<p>1. <b>The Noblest Functions of Manhood.</b>—The noblest functions of manhood +are brought into action in the office of the parent. It is here that man assumes the prerogative of a +God and becomes a creator. How essential that every function of his physical system should be +perfect, and every faculty of his mind free from that which would degrade; yet how many drag +their purity through the filth of masturbation, revel in the orgies of the debauchee, and worship at +the shrine of the prostitute, until, like a tree blighted by the livid lightning, they stand with all their +outward form of men, but without life.</p> + +<p>2. <b>Threshold of Honor.</b>—Think of a man like that; in whom the passions and +vices have burned themselves out, putting on the airs of a saint and claiming to have reformed. +Aye, reformed, when there is no longer sweetness in the indulgence of lust. Think of such +loathsome bestiality, dragging its slimy body across the threshold of honor and nobility and asking +a pure woman, with the love-light of heaven in her eyes, to pass her days with him; to accept him +as her lord; to be satisfied with the burnt-out, shriveled forces of manhood left; to sacrifice her +purity that he may be redeemed, and to respect in a husband what she would despise in the +brute.</p> + +<p>3. <b>Stop.</b>—If you are, then, on the highway to this state of degradation, stop. If +already you have sounded the depths of lost manhood, then turn, and from the fountain of life +regain your power, before you perpetrate the terrible crime of marriage, thus wrecking a woman's +life and perhaps bringing into the world children who will live only to suffer and curse the day on +which they were born and the father who begat them.</p> + +<p>4. <b>Sexual Impotency.</b>—Sexual impotency means sexual starvation, and drives +many wives to ruin, while a similar lack among wives drives husbands to libertinism. Nothing so +enhances the happiness of married couples as this full, life-abounding, sexual vigor in the husband, +thoroughly reciprocated by the wife, yet completely controlled by both.</p> <p>5. <b>Two +Classes of Sufferers.</b>—There are two classes of sufferers. First, those who have only +practiced self-abuse and are suffering from emissions. Second, those who by overindulgence in +marital relations, or by dissipation with women, have ruined their forces.</p> <p>6. <b>The +Remedy.</b>—For self-abuse: When the young man has practiced self-abuse for some +time, he finds, upon quitting the habit, that he has nightly emissions. He becomes alarmed, reads +every sensational advertisement in the papers, and at once comes to the conclusion that he must +take something. <i>Drugs are not necessary.</i></p> <span class="pagenum"><a +name="page462" id="page462"></a>[pg 462, <a href="#toc">ToC</a>]</span> + +<p>7. <b>Stop the Cause.</b>—The one thing needful, above all others, is to stop the +cause. I have found that young men are invariably mistaken as to what is the cause. When asked +as to the first cause of their trouble, they invariably say it was self-abuse, etc., but it is not. <i>It is +the thought.</i> This precedes the handling, and, like every other cause, must be removed in +order to have right results.</p> + +<p>8. <b>Stop the Thought.</b>—But remember, <i>stop the thought</i>! You must not +look after every woman with lustful thoughts, nor go courting girls who will allow you to hug, +caress and kiss them, thus rousing your passions almost to a climax. Do not keep the company of +those whose only conversation is of a lewd and depraved character, but keep the company of +those ladies who awaken your higher sentiments and nobler impulses, who appeal to the intellect +and rouse your aspiration, in whose presence you would no more feel your passions aroused than +in the presence of your own mother.</p> +<p>9. <b>You Will Get Well.</b>—Remember you will get well. Don't fear. Fear destroys +strength and therefore increases the trouble. Many get downhearted, discouraged, +despairing—the very worst thing that can happen, doing as much harm, and in many cases +more, than their former dissipation. Brooding kills; hope enlivens. Then sing with joy that the +savior of knowledge has vanquished the death-dealing ignorance of the past; that the glorious +strength of manhood has awakened and cast from you forever the grinning skeleton of vice. Be +your better self, proud that your thoughts in the day-time are as pure as you could wish your +dreams to be at night.</p> +<p>10. <b>Helps.</b>—Do not use tobacco or liquor. They inflame the passions and +irritate the nervous system; they only gratify base appetites and never rouse the higher feelings. +Highly spiced food should be eschewed, not chewed. Meat should be eaten sparingly, and never at +the last meal.</p> + +<p>11. <b>Don't Eat too Much.</b>—If not engaged in hard physical labor, try eating two +meals a day. Never neglect the calls of nature, and if possible have a passage from the bowels +every night before retiring. When this is not done the feces often drop into the rectum during +sleep, producing heat which extends to the sexual organs, causing the lascivious dreams and +emission. This will be noticed especially in the morning, when the feces usually distend the rectum +and the person nearly always +awakes with sexual passions aroused. If necessary, use injections into the rectum of from one to +two quarts of water, blood heat, two or three times a week. Be sure to keep clean and see to it +that no matter collects under the foreskin. Wash off the organ every night and take a quick, cold +hand-bath every morning. Have something to do. Never be idle. Idleness always worships at the +shrine of passion.</p> +<span class="pagenum"><a name="page463" id="page463"></a>[pg 463, <a +href="#toc">ToC</a>]</span> + +<p>12. <b>The Worst Time of All.</b>—Many are ruined by allowing their thoughts to +run riot in the morning. Owing to the passions being roused as stated above, the young man lies +half awake and half dozing, rousing his passions and reveling in lascivious thought for hours +perhaps, thus completely sapping the fountains of purity, establishing habits of vice that will bind +him with iron bands, and doing his physical system more injury than if he had practiced self-abuse, +and had the emission in a few minutes. Jump out of bed at once on waking, and never allow the +thought to master you.</p> + +<p>13. <b>A Hand Bath.</b>—A hand bath in cold water every morning will diminish +those rampant sexual cravings, that crazy, burning, lustful desire so sensualizing to men by +millions; lessen prostitution by toning down that passion which alone patronizes it, and relieve +wives by the millions of those excessive conjugal demands which ruin their sexual health; besides +souring their tempers, and then demanding millions of money for resultant doctor bills.</p> +<p>14. <b>Will Get Well.</b>—Feel no more concern about yourself. Say to yourself, "I +shall and will get well under this treatment," as you certainly will. Pluck is half the battle. Mind +acts and reads directly on the sexual organs. Determining to get well gets you well; whilst all fear +that you will become worse makes you worse. All worrying over your case as if it were hopeless, +all moody and despondent feelings, tear the life right out of these organs, whilst hopefulness puts +new life into them.</p> + +<center> +<img width="25%" src="images/ill463.png" +alt="Flourish" /></center><br /> + +<span class="pagenum"><a name="page464" +id="page464"></a>[pg 464, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill464.png" +alt="Innocent Childhood" /><center>INNOCENT CHILDHOOD</center></div> <hr /> +<h2>The Curse and Consequence of Secret Diseases.</h2> + + +<p>1. <b>The Sins of the Fathers Are Visited on the +Children.</b>—If persons who contract secret diseases were the only sufferers, there +would be less pity and less concern manifested by the public and medical profession.</p> <p>2. +There are many secret diseases which leave an hereditary taint, and innocent children and +grandchildren are compelled to suffer as well as those who committed the immoral act.</p> +<p>3. <b>Gonorrhoea</b> (Clap) is liable to leave the parts sensitive and irritable, and the +miseries of spermatorrhoea, impotence, chronic rheumatism, stricture and other serious ailments +may follow.</p> +<p>4. <b>Syphilis</b> (Pox).—Statistics prove that over 30 per cent. of the children born +alive perish within the first year. Outside of this frightful mortality, how many children are born, +inheriting eruptions of the skin, foul ulcerations swelling of the bones, weak eyes or blindness, +scrofula, idiocy, stunted growth, and finally insanity, all on account of the father's early vices. The +weaknesses and afflictions of parents are by natural laws visited upon their children.</p> <span +class="pagenum"><a name="page465" id="page465"></a>[pg 465, <a +href="#toc">ToC</a>]</span> + +<p>5. The mother often takes the disease from her husband, and she becomes an innocent sufferer +to the dreaded disease. However, some other name generally is applied to the disease, and with +perfect confidence in her husband she suffers pain all her life, ignorant of the true cause. Her +children have diseases of the eyes, skin, glands and bones, and the doctor will apply the term +scrofula, when the result is nothing more or less than inherited syphilis. Let every man remember, +the vengeance to a vital law knows only justice, not mercy, and a single moment of illicit pleasure +will bring many curses upon him, and drain out the life of his innocent children, and bring a double +burden of disease and sorrow to his wife.</p> + +<p>6. If any man who has been once diseased is determined to marry, he should have his +constitution tested thoroughly and see that every seed of the malady in the system has been +destroyed. He should bathe daily in natural sulphur waters, as, for instance, the hot springs in +Arkansas, or the sulphur springs in Florida, or those springs known as specific remedies for +syphilic diseases. As long as the eruptions on the skin appear by bathing in sulphur water there is +danger, and if the eruptions cease and do not appear, it is very fair evidence that the disease has +left the system, yet it is not an infallible test.</p> +<p>7. How many bright and intelligent young men have met their doom and blighted the innocent +lives of others, all on account of the secret follies and vices of men.</p> <p>8. +<b>Protection.</b>—Girls, you, who are too poor and too honest to disguise aught in +your character, with your sweet soul shining through every act of your lives, beware of the men +who smile upon you. Study human nature, and try and select a virtuous companion.</p> <p>10. +<b>Syphilitic Poison Ineradicable.</b>—Many of our best and ablest physicians assert that +syphilitic poison, once infected, there can be no total disinfection during life; some of the virus +remains in the system, though it may seem latent. Boards of State Charities in discussing the +causes of the existence of whole classes of defectives hold to the opinion given above. The +Massachusetts board in its report has these strong words on the subject:</p> <p>"The worst is +that, though years may have passed since its active stage, it permeates the very seed of life and +causes strange affections or abnormalities in the offspring, or it tends to lessen their vital force, to +disturb or to repress their growth, to lower their standard of mental and bodily vigor, and to +render life puny and short."</p> + +<span +class="pagenum"><a name="page466" id="page466"></a>[pg 466, <a +href="#toc">ToC</a>]</span> + +<p>11. <b>A Serpent's Tooth.</b>—"<i>The direct blood-poisoning, caused by the +absorption into the system of the virus (syphilis) is more hideous and terrible in its effect than that +of a serpent's tooth.</i> This may kill outright, and there's an end; but that, stingless and painless, +slowly and surely permeates and vitiates the whole system of which it becomes part and parcel, +like myriads of trichinae, and can never be utterly cast out, even by salivation.</p> <p>"Woe to +the family and to the people in whose veins the poison courses!</p> <p>"It would seem that +nothing could end the curse except utter extermination. That, however, would imply a purpose of +eternal vengeance, involving the innocent with the guilty."</p> <p>This disease compared with +small-pox is as an ulcer upon a finger to an ulcer in the vitals. Small-pox does not vitiate the blood +of a people; this disease does. Its existence in a primary form implies moral turpitude.</p> +<p>12. <b>Cases Cited.</b>—Many cases might be cited. We give but one. A man who +had contracted the disease reformed his ways and was apparently cured. He married, and although +living a moral life was compelled to witness in his little girl's eye-balls, her gums, and her breath +the result of his past sins. No suffering, no expense, no effort would have been too great could he +but be assured that his offspring might be freed from these results.</p> <p>13. <b>Prevention +Better than Cure.</b>—Here is a case where the old adage, "An ounce of prevention is +worth a pound of cure," may be aptly applied. Our desire would be to herald to all young men in +stentorian tones the advice, "Avoid as a deadly enemy any approaches or probable pitfalls of the +disease. Let prevention be your motto and then you need not look for a cure."</p> +<p>14. <b>Help Proffered.</b>—Realizing the sad fact that many are afflicted with this +disease we would put forth our utmost powers to help even these, and hence give on the +following pages some of the best methods of cure.</p> + + +<h3>HOW TO CURE GONORRHOEA (Clap).</h3> + +<center><b>Causes, Impure Connections, etc.</b></center> + +<span class="pagenum"><a name="page467" id="page467"></a>[pg 467, <a +href="#toc">ToC</a>]</span> + +<p><b>Symptoms.</b>—As the disease first commences to manifest itself, the patient +notices a slight itching at the point of the male organ, which is shortly followed by a tingling or +smarting sensation, especially on making water. This is on account of the inflammation, which +now gradually extends backward, until the whole canal is involved. The orifice of the urethra is +now noticed to be swollen and reddened, and on inspection a slight discharge will be found to be +present. And if the penis is pressed between the finger and thumb, matter or pus exudes. As the +inflammatory stage commences, the formation of pus is increased, which changes from a thin to a +thick yellow color, accompanied by a severe scalding on making water. The inflammation +increases up to the fifth day, often causing such pain, on urinating, that the patient is tortured +severely. When the disease reaches its height, the erections become somewhat painful, when the +discharge may be streaked with blood.</p> + +<center><b>Home Treatment.</b></center> + +<p>First, see that the bowels are loose—if not, a cathartic should be given. If the digestive +powers are impaired, they should be corrected and the general health looked after. If the system is +in a good condition, give internally five drops of gelseminum every two hours. The first thing to +be thought of is to pluck the disease in its bud, which is best done by injections. The best of these +are: tinct. hydrastis, one drachm; pure water, four ounces; to be used three times a day after +urinating. Zinc, sulphate, ten grains; pure water, eight ounces; to be used after urinating every +morning and night. Equal parts of red wine and pure water are often used, and are of high repute, +as also one grain of permanganate of potash to four ounces of water.</p> <p>If the above +remedies are ineffectual, a competent physician should be consulted.</p> <p><b>General +Treatment.</b>—One of the best injections for a speedy cure is:</p> <div class="poem"> +<div class="stanza"> <p>Hydrastis, 1 oz.</p> <p>Water, 5 oz.</p> </div> </div> +<p>Mix and with a small syringe inject into the penis four or five times a day after urinating, until +relieved, and diminish the number of injections as the disease disappears. No medicine per mouth +need be given, unless the patient is in poor health.</p> + + +<h3><b>SYPHILIS (Pox).</b></h3> + +<p>1. This is the worst of all diseases except cancer—no tissue of the body escapes the +ravages of this dreadful disease—bone, muscle, teeth, skin and every part of the body are +destroyed by its deforming and corroding influence.</p> <span class="pagenum"><a +name="page468" id="page468"></a>[pg 468, <a href="#toc">ToC</a>]</span> <p>2. +<b>Symptoms.</b>—About eight days after the exposure a little redness and then a +pimple, which soon becomes an open sore, makes its appearance, on or about the end of the penis +in males or on the external or inner parts of the uterus of females. Pimples and sores soon +multiply, and after a time little hard lumps appear in the groin, which soon develop into a blue +tumor called <i>bubo.</i> Copper colored spots may appear in the face, hair fall out, etc. Canker +and ulcerations in the mouth and various parts of the body soon develop.</p> <p>3. +<b>Treatment.</b>—Secure the very best physician your means will allow without +delay.</p> + +<p>4. <b>Local Treatment of Buboes.</b>—To prevent suppuration, treatment must be +instituted as soon as they appear. Compresses, wet in a solution composed of half an ounce of +muriate of ammonia, three drachms of the fluid extract of belladonna, and a pint of water, are +beneficial, and should be continuously applied. The tumor may be scattered by painting it once a +day with tincture of iodine.</p> +<p>5. <b>For Eruptions.</b>—The treatment of these should be mainly constitutional. +Perfect cleanliness should be observed, and the sulphur, spirit vapor, or alkaline bath freely used. +Good diet and the persistent use of alteratives will generally prove successful in removing this +complication.</p> + +<p><b>Recipe for Syphilis.</b></p> <div class="poem"> <div class="stanza"> <p>Bin-iodide of +mercury, 1 gr.</p> <p>Extract of licorice, 32 gr.</p> </div> </div> <p>Make into 16 pills. Take +one morning and night.</p> + + +<p><i>LOTION.</i></p> <div class="poem"> <div class="stanza"> +<p>Bichloride of mercury, 15 gr.</p> <p>Lime water, 1 pt.</p> </div> </div> <p>Shake well, +and wash affected parts night and morning.</p> <p><b>For Eruptions on Tongue.</b> </p><div +class="poem"> <div class="stanza"> <p>Cyanide of silver, 1/2 gr.</p> <p>Powdered iridis, 2 +gr.</p> </div> </div> <p>Divide into 10 parts. To be rubbed on tongue once a day.</p> +<p><b>For Eruptions in Syphilis.</b></p> <div class="poem"> <div class="stanza"> <p>A 5 per +cent. ointment of carbolic acid, in a good</p> <p>preparation.</p> </div> </div> +<h3><b>BUBO.</b></h3> + +<p><b>Treatment.</b></p> <div class="poem"> <div class="stanza"> <p>Warm poultice of linseed +meal,</p> <p>Mercurial plaster,</p> <p>Lead ointment.</p> </div> </div> <h3><b>GLEET +(Chronic Clap).</b></h3> +<span class="pagenum"><a name="page469" id="page469"></a>[pg 469, <a +href="#toc">ToC</a>]</span> +<p>1. <b>Symptoms.</b>—When gonorrhoea is not cured at the end of twenty-one or +twenty-eight days, at which time all discharge should have ceased, we have a condition known as +chronic clap, which is nothing more or less than gleet. At this time most of the symptoms have +abated, and the principal one needing medical attention is the discharge, which is generally thin, +and often only noticed in the morning on arising, when a scab will be noticed, glutinating the lips +of the external orifice. Or, on pressing with the thumb and finger from behind, forward, a thin, +white discharge can be noticed.</p> + +<p>2. <b>Home Treatment.</b>—The diet of patients affected with this disease is +all-important, and should have careful attention. The things that should be avoided are highly +spiced and stimulating foods and drinks, as all forms of alcohol, or those containing acids. +Indulgence in impure thoughts is often sufficient to keep a discharge, on account of the +excitement it produces to the sensitive organs, thus inducing erections, which always do +harm.</p> + +<p>3. <b>General Treatment.</b>—The best injection is:</p> <div class="poem"> <div +class="stanza"> <p>Nitrate of silver, 1/4 grain</p> <p>Pure water, 1 oz.</p> <p>Inject three or +four times a day after urinating.</p> </div> </div> + + +<h3><b>STRICTURE OF THE URETHRA.</b></h3> + +<p><b>Symptoms.</b>—The patient experiences difficulty in voiding the urine, several +ineffectual efforts being made before it will flow. The stream is diminished in size, of a flattened or +spiral form, or divided in two or more parts, and does not flow with the usual force.</p> +<p><b>Treatment.</b>—It is purely a surgical case and a competent surgeon must be +consulted.</p> + + +<h3><b>PHIMOSIS.</b></h3> + +<p>1. <b>Cause.</b>—Is a morbid condition of the penis, in which the glans penis cannot +be uncovered, either on account of a congenital smallness of the orifice of the foreskin, or it may +be due to the acute stage of gonorrhoea, or caused by the presence of soft chancre.</p> <p>2. +<b>Symptoms.</b>—It is hardly necessary to give a description of the symptoms +occurring in this condition, for it will be easily diagnosed, and its appearances are so indicative +that all that is necessary is to study into its cause and treat the disease with reference to that.</p> +<p><b>Treatment.</b>—If caused from acute gonorrhoea, it should be treated first by hot +fomentations, to subdue the swelling, when the glans penis can be uncovered. If the result of the +formation of chancre under the skin, they should be treated by a surgeon, for it may result in the +sloughing off of the end of the penis, unless properly treated.</p> <span class="pagenum"><a +name="page470" +id="page470"></a>[pg 470, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill470.png" +alt="ILLUSTRATING MAGNETIC INFLUENCES. ANIMAL MAGNETISM IS SUPPOSED +TO RADIATE FROM AND ENCIRCLE EVERY HUMAN BEING" /><center> +--ILLUSTRATING MAGNETIC INFLUENCES--<br /> +ANIMAL MAGNETISM IS SUPPOSED TO RADIATE FROM AND ENCIRCLE EVERY +HUMAN BEING</center></div> + +<hr /> + +<h2>ANIMAL MAGNETISM.</h2> + +<h3>WHAT IT IS AND HOW TO USE IT.</h3> + + +<p>1. <b>Magnetism Existing Between the Bodies of +Mankind.</b>—It is rational to believe that there is a magnetism existing between the +bodies of mankind, which may have either a beneficial or a damaging effect upon our health, +according to the conditions which are produced, or the nature of the individuals who are brought +in contact with each other. As an illustration of this point we might consider that, all nature is +governed by the laws of attraction and repulsion, or in other words, by positive and negative +forces. These subtle forces or laws in nature which we call attraction or repulsion, are governed +by the +affinity—or sameness—or the lack of affinity—or sameness—which +exists between what may be termed the combination of atoms or molecules which goes to make +up organic structure.</p> +<span class="pagenum"><a name="page471" id="page471"></a>[pg 471, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>Law of Attraction.</b>—Where this affinity—or sameness—exists +between the different things, there is what we term the law of attraction, or what may be termed +the disposition to unite together. Where there is no affinity existing between the nature of the +different particles of matter, there is what may be termed the law of repulsion, which has a +tendency to destroy the harmony which would otherwise take place.</p> <p>3. <b>Magnetism +of the Mind.</b>—Now, what is true of the magnet and steel, is also true—from the +sameness of their nature—of two bodies. And what is true of the body in this sense, is also +true of the sameness or magnetism of the mind. Hence, <i>by the laying on of hands</i>, or by +the association of the minds of individuals, we reach the same result as when a combination is +produced in any department of nature. Where this sameness of affinity exists, there will be a +blending of forces, which has a tendency to build up vitality.</p> <p>4. <b>A +Proof.</b>—As a proof of this position, how often have you found the society of strangers +to be so repulsive to your feelings, that you have no disposition to associate. Others seem to bring +with them a soothing influence that draws you closer to them. All these involuntary likes and +dislikes are but the results of the <i>animal magnetism</i> that we are constantly throwing off +from our bodies,—although seemingly imperceptible to our internal senses.—The +dog can scent his master, and determine the course which he pursues, no doubt from similar +influences.</p> + +<p>5. <b>Home Harmony.</b>—Many of the infirmities that afflict humanity are largely +due to a want of an understanding of its principles, and the right applications of the same. I +believe that if this law of magnetism was more fully understood and acted upon, there would be a +far greater harmony in the domestic circle; the health of parents and children might often be +preserved where now sickness and discord so frequently prevail.</p> <p>6. <b>The Law of +Magnetism.</b>—When two bodies are brought into contact with each other, the weak +must naturally draw from the strong until both have become equal. And as long as this equality +exists there will be perfect harmony between individuals, because of the reciprocation which exists +in their nature.</p> + +<span +class="pagenum"><a name="page472" id="page472"></a>[pg 472, <a +href="#toc">ToC</a>]</span> + +<p>7. <b>Survival of the Fittest.</b>—But if one should gain the advantage of the other in +magnetic attraction, the chances are that through the law of development, or what has been +termed the "Survival of the Fittest"—the stronger will rob the weaker until one becomes +robust and healthy, while the other grows weaker and weaker day by day. This frequently occurs +with children sleeping together, also between husband and wife.</p> <p>8. <b>Sleeping With +Invalids.</b>—Healthy, hearty, vigorous persons sleeping with a diseased person is always +at a disadvantage. The consumptive patient will draw from the strong, until the consumptive +person becomes the strong patient and the strong person will become the consumptive. There are +many cases on record to prove this statement. A well person should never sleep with an invalid if +he desires to keep his health unimpaired, for the weak will take from the strong, until the strong +becomes the weak and the weak the strong. Many a husband has died from a lingering disease +which saved his wife from an early grave. He took the disease from his wife because he was the +stronger, and she became better and he perished.</p> <p>9. <b>Husband and +Wife.</b>—It is not always wise that husband and wife should sleep together, nor that +children—whose temperament does not harmonize—should be compelled to sleep in +the same bed. By the same law it is wrong for the young to sleep with old persons. Some have +slept in the same bed with persons, when in the morning they have gotten up seemingly more tired +than when they went to bed. At other times with different persons, they have lain awake +two-thirds of the night in pleasant conversation and have gotten up in the morning without +scarcely realizing that they had been to sleep at all, yet have felt perfectly rested and +refreshed.</p> + +<p>10. <b>Magnetic Healing, or What Has Been Known as the Laying On of +Hands.</b>—A nervous prostration is a negative condition beneath the natural, by the +laying on of hands a person in a good, healthy condition is capable of communicating to the +necessity of the weak. For the negative condition of the patient will as naturally draw from the +strong, as the loadstone draws from the magnet, until both become equally charged. And as fevers +are a positive condition of the system "beyond the natural," the normal condition of the healer +will, by the laying on of the hands, absorb these positive atoms, until the fever of the patient +becomes reduced or cured. As a proof of this the magnetic healer often finds himself or herself +prostrated after treating the weak, and excited or feverish after treating a feverish patient. </p> +<span class="pagenum"><a name="page473" id="page473"></a>[pg 473, <a +href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="60%" src="images/ill473.png" +alt="Well Mated" /><center>WELL MATED</center></div> + +<hr /> + +<h2>How to Read Character.</h2> + + +<h3>HOW TO TELL DISPOSITION AND CHARACTER BY THE NOSE.</h3> <p>1. +<b>Large Noses.</b>—Bonaparte chose large-nosed men for his generals, and the opinion +prevails that large noses indicate long heads and strong minds. Not that great noses cause great +minds, but that the motive or powerful temperament cause both.</p> <p>2. <b>Flat +Noses.</b>—Flat noses indicate flatness of mind and character, by indicating a poor, low +organic structure.</p> +<p>3. <b>Broad Noses.</b>—Broad noses indicate large passage-ways to the lungs, and +this, large lungs and vital organs and this, great strength of constitution, and hearty animal +passions along with selfishness; for broad noses, broad shoulders, broad heads, and large animal +organs go together. But when the nose is narrow at the base, the nostrils are small, because the +lungs are small and need but small avenues for air; and this indicates a predisposition to +consumptive complaints, along with an active brain and nervous system, and a passionate +fondness for literary pursuits.</p> + +<span +class="pagenum"><a name="page474" id="page474"></a>[pg 474, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Sharp Noses.</b>—Sharp noses indicate a quick, clear, penetrating, searching, +knowing, sagacious mind, and also a scold; indicate warmth of love, hate, generosity, moral +sentiment—indeed, positiveness in everything.</p> + +<p>5. <b>Blunt Noses.</b>—Blunt noses indicate and accompany obtuse intellects and +perceptions, sluggish feelings, and a soulless character.</p> <p>6. <b>Roman +Noses.</b>—The Roman nose indicates a martial spirit, love of debate, resistance, and +strong passions, while hollow, pug noses indicate a tame, easy, inert, sly character, and straight, +finely-formed Grecian noses harmonious characters. Seek their acquaintance.</p> +<h3>DISPOSITION AND CHARACTER BY STATURE.</h3> + +<p>1. <b>Tall Persons.</b>—Tall persons have high heads, and are aspiring, aim high, and +seek conspicuousness, while short ones have flat heads, and seek the lower forms of worldly +pleasures. Tall persons are rarely mean, though often grasping; but very penurious persons are +often broad-built.</p> + +<p>2. <b>Small Persons.</b>—Small persons generally have exquisite mentalities, yet less +power—the more precious the article, the smaller the package in which it is done +up,—while great men are rarely dwarfs, though great size often co-exists with +sluggishness.</p> + + +<h3>DISPOSITION AND CHARACTER BY THE WALK.</h3> + +<p>1. <b>Awkward.</b>—Those whose motions are awkward yet easy, possess much +efficiency and positiveness of character, yet lack polish; and just in proportion as they become +refined in mind will their movements be correspondingly improved. A short and quick step +indicates a brisk and active but rather contracted mind, whereas those who take long steps +generally have long heads; yet if the step is slow, they will make comparatively little progress, +while those whose step is long and quick will accomplish proportionately much, and pass most of +their competitors on the highway of life.</p> +<span +class="pagenum"><a name="page475" id="page475"></a>[pg 475, <a +href="#toc">ToC</a>]</span> + +<p>2. <b>A Dragging Step.</b>—Those who sluff or drag their heels, drag and drawl in +everything; while those who walk with a springing, bouncing step, abound in mental snap and +spring. Those whose walk is mincing, affected, and artificial, rarely, if ever, accomplish much; +whereas those who walk carelessly, that is, naturally, are just what they appear to be, and put on +nothing for outside show.</p> + +<p>3. <b>The Different Modes of Walking.</b>—In short, every individual has his own +peculiar mode of moving, which exactly accords with his mental character; so that, as far as you +can see such modes, you can decipher such outlines of character.</p> <h3>THE DISPOSITION +AND CHARACTER BY LAUGHING.</h3> + +<p>1. <b>Laughter Expressive of Character.</b>—Laughter is very expressive of +character. Those who laugh very heartily have much cordiality and whole-souledness of character, +except that those who laugh heartily at trifles have much feeling, yet little sense. Those whose +giggles are rapid but light, have much intensity of feeling, yet lack power; whereas those who +combine rapidity with force in laughing, combine them in character.</p> <p>2. <b>Vulgar +Laugh.</b>—Vulgar persons always laugh vulgarly, and refined persons show refinement +in their laugh. Those who ha, ha right out, unreservedly, have no cunning, and are open-hearted in +everything; while those who suppress laughter, and try to control their countenances in it, are +more or less secretive. Those who laugh with their mouths closed are non-committal; while those +who throw it wide open are unguarded and unequivocal in character.</p> +<p>3. <b>Suppressed Laughter.</b>—Those who, suppressing laughter for a while, burst +forth volcano-like, have strong characteristics, but are well-governed, yet violent when they give +way to their feelings. Then there is the intellectual laugh, the love laugh, the horse laugh, the +philoprogenitive laugh, the friendly laugh, and many other kinds of laugh, each indicative of +corresponding mental developments.</p> + + +<h3>DISPOSITION AND CHARACTER BY THE MODE OF SHAKING +HANDS.</h3> + +<p><b>Their Expression of Character.</b>—Thus, those who give a tame and loose hand, +and shake lightly, have a cold, if not heartless and selfish disposition, rarely sacrificing much for +others, are probably conservatives, and lack warmth and soul. But those who grasp firmly, and +shake heartily, have a corresponding whole-souledness of character, are hospitable, and will +sacrifice business to friends; while those who bow low when they shake hands, add deference to +friendship, and are easily led, for good or bad, by friends.</p> <span class="pagenum"><a +name="page476" id="page476"></a>[pg 476, <a href="#toc">ToC</a>]</span> + +<div class="figcenter" style="width:100%;"> +<img width="70%" src="images/ill476.png" +alt="AN EASY-GOING DISPOSITION" /> +<center>AN EASY-GOING DISPOSITION</center></div> + + +<h3>THE DISPOSITION AND CHARACTER BY THE MOUTH AND EYES.</h3> <p>1. +<b>Different Forms of Mouths.</b>—Every mouth differs from every other, and indicates +a coincident character. Large mouths express a corresponding quantity of mentality, while small +ones indicate a lesser amount. A coarsely-formed mouth indicates power, while one finely-formed +indicates exquisite susceptibilities. Hence small, delicately formed mouths indicate only common +minds, with very fine feelings and much perfection of character.</p> <p>2. +<b>Characteristics.</b>—Whenever the muscles about the mouth are distinct, the +character is correspondingly positive, and the reverse. Those who open their mouths wide and +frequently, thereby evince an open soul, while closed mouths, unless to hide deformed teeth, are +proportionately secretive.</p> + +<span +class="pagenum"><a name="page477" id="page477"></a>[pg 477, <a +href="#toc">ToC</a>]</span> + +<p>3. <b>Eyes.</b>—Those who keep their eyes half shut are peek-a-boos and +eaves-droppers.</p> + +<p>4. <b>Expressions of the Eye.</b>—The mere expression of the eye conveys precise +ideas of the existing and predominant states of the mentality and physiology. As long as the +constitution remains unimpaired, the eye is clear and bright, but becomes languid and soulless in +proportion as the brain has been enfeebled. Wild, erratic persons have a half-crazed expression of +eye, while calmness, benignancy, intelligence, purity, sweetness, love, lasciviousness, anger, and +all the other mental affections, express themselves quite as distinctly by the eye as voice, or any +other mode.</p> + +<p>6. <b>Color of the Eyes.</b>—Some inherit fineness from one parent, and coarseness +from the other, while the color of the eye generally corresponds with that of the skin, and +expresses character. Light eyes indicate warmth of feeling, and dark eyes power.</p> <p>6. +<b>Garments.</b>—Those, who keep their coats but up, fancy high-necked and closed +dresses, etc., are equally non-communicative, but those who like open, free, flowing garments, are +equally open-hearted and communicative.</p> + + +<h3>THE DISPOSITION AND CHARACTER BY THE COLOR OF THE HAIR.</h3> <p>1. +<b>Different Colors.</b>—Coarseness and fineness of texture in nature indicate coarse +and fine-grained feelings and characters, and since black signifies power, and red ardor, therefore +coarse black hair and skin signify great power of character of some kind, along with considerable +tendency to the sensual; yet fine black hair and skin indicate strength of character, along with +purity and goodness.</p> + +<p>2. <b>Coarse Hair.</b>—Coarse black hair and skin, and coarse red hair and whiskers, +indicate powerful animal passions, together with corresponding strength of character; while fine +or light, or auburn hair indicates quick susceptibilities, together with refinement and good +taste.</p> + +<p>3. <b>Fine Hair.</b>—Fine dark or brown hair indicates the combination of exquisite +susceptibilities with great strength of character, while auburn hair, with a florid countenance, +indicates the highest order of sentiment and intensity of feeling, along with corresponding purity +of character, combined with the highest capacities for enjoyment and suffering.</p> <span +class="pagenum"><a name="page478" id="page478"></a>[pg 478, <a +href="#toc">ToC</a>]</span> + +<p>4. <b>Curly Hair.</b>—Curly hair or beard indicates a crisp, excitable, and variable +disposition, and much diversity of character—now blowing hot, now cold—along +with intense love and hate, gushing, glowing emotions, brilliancy, and variety of talent. So look +out for ringlets; they betoken April +weather—treat them gently, lovingly, and you will have the brightest, clearest sunshine, and +the sweetest balmiest breezes.</p> +<p>5. <b>Straight Hair.</b>—Straight, even, smooth, and glossy hair indicate strength, +harmony, and evenness of character, and hearty, whole-souled affections, as well as a clear head +and superior talents; while straight, stiff, black hair and beard indicate a coarse, strong, rigid, +straight-forward character.</p> + +<p>6. <b>Abundance of Hair.</b>—Abundance of hair and beard signifies virility and a +great amount of character; while a thin beard signifies sterility and a thinly settled upper story, +with rooms to let, so that the beard is very significant of character.</p> <p>7. <b>Fiery Red +Hair</b> indicates a quick and fiery disposition. Persons with such hair generally have intense +feelings—love and hate intensely—yet treat them kindly, and you have the warmest +friends, but ruffle them, and you raise a hurricane on short notice. This is doubly true of auburn +curls. It takes but little kindness, however, to produce a calm and render them as fair as a Summer +morning. Red-headed people in general are not given to hold a grudge. They are generally of a +very forgiving disposition.</p> + + +<h3>SECRETIVE DISPOSITIONS.</h3> + +<p>1. A man that naturally wears his hat upon the top or back of the head is frank and outspoken; +will easily confide and have many confidential friends, and is less liable to keep a secret. He will +never do you any harm.</p> + +<p>2. If a man wears his hat well down on the forehead, shading the eyes more or less, will +always keep his own counsel. He will not confide a secret, and if criminally inclined will be a very +dangerous character.</p> + +<p>3. If a lady naturally inclines to high-necked dresses and collars, she will keep her secrets to +herself if she has any. In courtship or love she is an uncertainty, as she will not reveal sentiments +of her heart. The secretive girl, however, usually makes a good housekeeper and rarely gets mixed +into neighborhood difficulties. As a wife she will not be the most affectionate, nor will she trouble +her husband with many of her trials or difficulties.</p> +<span +class="pagenum"><a name="page479" id="page479"></a>[pg 479, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>TWILIGHT SLEEP.</h2> + + +<p>Some years ago two German Physicians, Kroenig and Grauss, of the University of Baden, +startled the world by announcing: "Dammerschlaf" or "Twilight Sleep," a treatment which +rendered childbirth almost painless and free from dangerous complications. A woman's clinic was +established at Freiburg where a combination of scopolamine and morphine was given. The +muscular activity of the pelvic organs was not lessened, the length of labor was shortened, and +instruments were rarely necessary.</p> + +<p><b>Abbott's H-M-C</b> is another sedative composed of hyoseine, morphine, and cactoid. It +is less dangerous than the other remedy, and accomplishes the same result, hence is greatly +preferred.</p> +<p><b>The Utmost Caution</b> is necessary in the administration of either of these drugs, and +the most competent medical supervision is essential to their success.</p> +<p><b>Cautions.</b>—The patient should not be left a moment without medical +supervision. The lying in chamber should be darkened, and kept as quiet as possible.</p> +<h3>PAINLESS CHILDBIRTH.</h3> + + +<p><b>Why Should a Woman Suffer?</b>—Childbirth is a natural function, as natural as +eating, sleeping or walking. If the laws of nature are complied with it loses most, if not all, of its +terrors. The facts show that Indian women, and those of other uncivilized races have children +without experiencing pain, and with none of the so common modern complications.</p> +<p><b>What Is the Reason?</b>—They live a natural, out of doors life, free from the evils +and restrictions of present day civilization in dress and habits of life.</p> <p><b>A Normal +Life.</b>—The expectant mother should therefore live a perfectly rational life, keeping the +stomach and intestines especially healthy and active, and hence the general physical condition +good. An abundance of fresh air, hearty exercise, and childbirth will pass over without any +abnormal consequences.</p> +<span class="pagenum"><a name="page480" id="page480"></a>[pg 480, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>THE DISEASES OF WOMEN.</h2> + + +<p><b>The Woman's Place Is in the Home.</b>—For centuries the world has stuck to this +rule. Because the woman has been considered less fit for the struggles of the active workaday +world, she has been kept at home, shut in from the air and sunshine, deprived of healthy exercise, +and obliged to live a life of confinement and inactivity.</p> <p><b>What Is the +Result?</b>—In connection with menstruation, pregnancy and child bearing a long list of +diseases peculiar to woman have arisen, most of which through proper food and exercise could be +avoided. In matters so vital to posterity false modesty and ignorance can no longer be +tolerated.</p> + + + +<h3>CHLOROSIS OR ANAEMIA.</h3> + +<p><i>Home Treatment</i>: Plenty of good food and fresh air will do much to restore the blood. +Keep the bowels free. Satisfactory results have been brought about by a systematic use of iron as +a tonic.</p> + + +<h3>DISORDERS OF THE MENSES.</h3> + +<center><b>Retention of Menstruation.</b></center> + +<p><i>Treatment</i>: When due to the condition of the blood, recommend good food, fresh air, +and sunshine to improve circulation. If the result of cold and exposure means and appliances for +restoring the circulation must be adopted.</p> + +<p>In either case the bowels should be kept open by injections.</p> <center><b>Vicarious +Menstruation.</b></center> + +<p><i>Treatment</i>: No attempt should be made to stop the hemorrhage during the monthly +period. The discharge is usually light although it occasionally causes great weakness. This +disorder is caused by the suppression of the menses, and must be treated accordingly between +periods.</p> + + +<center><b>Cessation of the Menses.</b></center> + +<center>Commonly called "Change of Life."</center> + +<p><i>Treatment</i>: At this dangerous and trying period in a woman's life she must adopt the +utmost regularity in the habits of her existence. Hot baths, taken just before retiring, will relieve +the uncomfortable feeling so common at this time of life.</p> <span class="pagenum"><a +name="page481" id="page481"></a>[pg 481, <a href="#toc">ToC</a>]</span> + + + +<h3>DISORDERS OF THE WOMB.</h3> + +<center><b>Cancer of the Womb.</b></center> + +<p><i>Treatment</i>: Call at once a competent physician.</p> <center><b>Displacement of +the Womb.</b></center> + +<p><i>Treatment</i>: Evacuate the bowels and the bladder by means of injections, and the +catheter. Place the fingers in the vagina, locate the mouth of the womb, insert finger into it, and +gently pull the organ into its natural position.</p> + + +<center><b>Dropsy of the Womb.</b></center> + +<p><i>Treatment</i>: Use tonics freely together with vapor baths, and frequent hot hip +baths.</p> + + +<center><b>Falling of the Womb.</b></center> + +<p><i>Treatment</i>: Build up the physical condition by an abundance of good food, fresh air +and sunshine, with moderate exercise. Astringent injections and vaginal suppositories of oak bark, +myrrh, and cocoa-butter will usually bring relief.</p> + + +<center><b>Inflammation of the Womb.</b></center> + +<p><i>Treatment</i>: Apply stimulating liniment to the abdomen. Keep body warm and moist +especially at extremities. Add 10-15 drops of carbolic acid to one quart of warm water and use as +a vaginal douche. Keep bowels open. Furnish light, nourishing diet, and give tonics.</p> +<center><b>Neuralgia of the Womb.</b></center> + +<p><i>Treatment</i>: Keep feet warm and give injections to the bowels of lobelia, lady slipper, +and skullcap. Rub the abdomen with liniment. Absolute quiet, above all else, will bring relief.</p> + +<h3>DISEASES OF THE VAGINA.</h3> + +<center><b>Vaginitis, or Inflammation of the Vagina.</b></center> <p><i>Treatment</i>: +Complete rest. Use distilled sweet clover with a slight infusion of lady slipper warm, three times a +day as a vaginal injection.</p> + +<center><b>Prolapsus of the Vagina.</b></center> + +<p><i>Treatment</i>: When the walls of the vagina become folded upon themselves through +abortion, rupture during delivery, excessive indulgence, masturbation, etc. it is called prolapsus. +Use an astringent suppository or injection.</p> + +<span +class="pagenum"><a name="page482" id="page482"></a>[pg 482, <a +href="#toc">ToC</a>]</span> + + +<center><b>Spasm of the Vagina.</b></center> + +<p><i>Treatment</i>: This is nothing more than a nervous condition causing the muscles of the +vagina to spasm thus closing the passage, and rendering conception almost impossible. Outdoor +exercise, light but nourishing diet, and general attention to the nervous system will bring prompt +relief. Intercourse, if attempted, should be quiet and unfrequent. An effort should be made to keep +the thoughts on other subjects.</p> + + + +<h3>DISEASES OF THE EXTERNAL FEMALE GENITALS.</h3> + +<center><b>Inflammation and Abscess.</b></center> + +<p><i>Treatment</i>: Wash the parts often with warm water, distilled witch hazel, and strong +infusion of lobelia. Keep the bowels free. In severe cases apply poultices of ground flaxseed, +sprinkled over with golden seal and lobelia. After poultices are removed, cleanse parts with warm +water, containing a little tincture of myrrh.</p> + +<center><b>Pruritis.</b></center> + +<p><i>Treatment</i>: A very mortifying and uncomfortable affliction, accompanied by an almost +uncontrollable desire to scratch the parts. The itching is due to uncleanliness, excessive +masturbation, violent intercourse, inflammation of the bladder, stomach or liver trouble etc. Bathe +the affected parts well with borax water, and apply a wash of equal parts witch hazel, and an +infusion of lobelia. Use mild laxatives to keep the bowels open.</p> +<h3>DISEASES OF THE OVARIES.</h3> + +<center><b>Dropsy of the Ovaries.</b></center> + +<p><i>Treatment</i>: An accumulation of fluid in the membranous sack about the ovaries. An +operation is necessary and is almost always successful.</p> <center><b>Inflammation of the +Ovaries.</b></center> + +<p><i>Treatment</i>: In mild cases rub abdomen with liniment and apply hot water bottles. +Perfect quiet is essential to an early recovery.</p> + + +<center><b>Tumors of the Ovaries.</b></center> + +<p><i>Treatment</i>: A surgical operation is the only means of cure.</p> <span +class="pagenum"><a name="page483" id="page483"></a>[pg 483, <a +href="#toc">ToC</a>]</span> + + +<hr /> + +<h2>REMEDIES FOR DISEASES OF WOMEN.</h2> + + +<p><b>After Pains:</b> Salophen in fifteen grain doses. If necessary take another dose in two +hours. Should the pains reappear the next day, repeat the dosage.</p> <p><b>Amenorrhea:</b> +Tincture chloride of iron, three drams; tincture cantharides, one dram; tincture guaiac ammon., +one-half dram; tincture aloe, one-half ounce; syrup enough to make six ounces. Dose: +Tablespoonful after meals.</p> + +<p><b>Cancer of the Womb:</b> Make a solution and use in douches: Picric acid, two one-half +dram; water one and one-half pint; the patient must lie flat on back while fluid runs up into the +vagina, hips must be raised; retain the fluid as long as possible. Later on make a cotton tampon, +saturated with chloral hydrate, one-half dram; cocaine hydrochloride, one and one-half grain; +dissolve in five drams of water. Use injection and tampon morning and night.</p> +<p><b>Dysmenorrhea:</b> Asafoetida, forty grains; ext. Valerian, twenty grains; ext. Cannabis +Indica, five grains; make twenty pills. Dose: One pill after meals. Use the following ointment for +the pain in the back: Ext. Hyoscyamus, thirty grains; ext. Belladonna, thirty grains; Adipis, one +ounce. Apply locally night and morning.</p> +<p><b>Emmenagogue:</b> Ergotin, twenty grains; ext. cotton root bark, twenty grains; Purified +Aloes, twenty grains; Dried Ferrous sulphate, twenty grains; ext. Savine, ten grains. Make twenty +pills. Dose: One pill four times a day.</p> + +<p><b>Endometritis:</b> Ext. Viburnum Prun, forty grains; ext. Hamamelis, twenty grains; +Ergotin, ten grains; ext. Nux Vomica, two grains; Hydrastin, one grain. Make twenty pills. Dose: +One pill morning and night.</p> + +<p><b>Fibroid Tumors:</b> Chromium Sulphate, four-grain tablets. Dose: One tablet after +meals.</p> + +<p><b>Fissure of Nipples:</b> Apply Iodoform, one dram; carbolic acid, twenty grains; white +Petrolatum, one ounce. Apply at night; requires thorough washing next morning.</p> +<p><b>Helonias Composition:</b> Helonias, fifteen grains; Squaw wine, sixty grains; Viburnum +Opulus, fifteen grains; Caulophyllum, fifteen grains; syrup, two ounces. Dose: Teaspoonful every +two hours.</p> +<span class="pagenum"><a name="page484" id="page484"></a>[pg 484, <a +href="#toc">ToC</a>]</span> + +<p><b>Leucorrhoea:</b> Ext. Hyoscyamus, one dram; ext. Hamamelis, one dram; tannic acid, +one dram; ext. Helonias, one-half dram; Salicylic acid, one dram; Alum, three drams; boric acid, +five drams. Dissolve flat teaspoonful in half cup of water, soak a cotton tampon and place way up +in the vagina. As a tonic take: Tincture Cinchona comp., two ounces; tincture gentian comp., two +ounces. Dose: Dessertspoonful after meals.</p> + +<p><b>Menopause:</b> Ammonium bromide, two drams; Potassium bromide, four drams; +aromatii spirits amoniae, six drams; camphor water enough to make six ounces. Dose: One +dessertspoonful, three times a day.</p> +<p><b>Menorrhagia:</b> Gallic acid, fifty grains; Ergotin, twenty grains; Hydrastin, ten grains. +Make twenty pills. Dose: One pill after meals. Another prescription: Calcium chloride, two and +one-half drams; syrup, fifteen drams; water, six ounces. Dose: One tablespoonful morning and +night.</p> + +<p><b>Menstrual Irregularities:</b> Extracts of cramp bark, forty grains; blue cohosh, ten +grains; Squaw wine, forty grains; pokeberry, twenty grains; strychnine, one grain. Make forty +pills. Dose: One pill four times a day until relieved.</p> <p><b>Menstruation, Profuse:</b> +Extracts of white ash bark, two drams; black haw, two drams; cramp bark, two drams; unicorn +root, one dram; Squaw wine, one dram; blue cohosh, one dram. Steep 24 hours in one-half pint of +water, add one-half pint of alcohol. Dose: Tablespoonful three times a day.</p> +<p><b>Neuralgia of Womb:</b> Fl. ext. henbane, two drams; Fl. ext. Indian hemp, one dram; Fl. +ext. snake root, four drams; spirits of camphor, two drams; compound spirits of ether, three +ounces. Dose: One teaspoonful in water three times a day. Medicated hot sitz bath.</p> +<p><b>Ovarian Congestion:</b> Black haw, sixty grains; Golden seal, sixty grains; Jamaica +dogwood, thirty grains; syrup and water, four ounces. Dose: One teaspoonful three or four times +a day.</p> +<p><b>Ovarian Sedative:</b> Lupulin, ten grains; ergotin, five grains; scutellarin, ten grains; zinc +bromide, two grains. Make twenty pills. Dose: One pill after meals.</p> +<p><b>Vaginismus:</b> Strontium bromide, two drams; potassium bromide, two drams; +ammonium bromide, two drams; water to make ten ounces. Dose: Tablespoonful morning and +night. Make a suppository and insert night: Cocaine hydrochlorate, two grains; ext. Belladonna, +one and one-half grains; Strontium bromide, four grains; Oil Theobromat, two drams. Use every +night one such +suppository, placed high up in the vagina until all signs of the difficulty are gone.</p> <span +class="pagenum"><a name="page485" +id="page485"></a>[pg 485, <a href="#toc">ToC</a>]</span> + +<p><b>Vaginitis:</b> Resorcine, forty grains; Salicylic acid, eight grains; Betanaphtholis, one +grain; add enough water to make it eight ounces. Dose: Add to this mixture one tablespoonful to +a quart of warm water and douche vagina in above stated manner. Use also suppository as in +Vaginismus.</p> + +<p><b>Vulva Itching:</b> Apply externally morning and night the following salve: Boric acid, +thirty grains; Oxide of zinc, sixty grains. Powdered starch, sixty grains; Petrolatum, one ounce. +Apply on cotton and to affected parts.</p> + +<p><b>Ulcerations of Vagina or Womb:</b> Insert a suppository each one made of Boric acid, +five grains; Powdered alum, five grains. Or the following composition; Black haw, two grains; +golden seal, two grains; add enough cocoa butter to make one suppository. Insert and keep in +over night after a hot medicated vaginal douche is taken.</p> <p><b>Uterine Astringent:</b> +Alum, three drams; zinc sulphate, two drams; morphine sulphate, one grain; tannic acid, two +drams; Boric acid, six drams. Mix and use of it one tablespoonful dissolved in pint of warm water. +Inject slowly into vagina in recumbent position, retain the douche fluid as long as possible. Later +on insert when retiring a vaginal suppository.</p> +<p><b>Uterine Hemorrhages:</b> Take Stypticin tablets according to printed direction on the +package.</p> + +<p><b>Uterine Tonic:</b> Helonin, three grains; Caulophyllin, three grains; Macrotin, three +grains; Hyoscyamine, three grains. Make twenty pills. Dose: One pill after meals.</p> +<p><b>Uterine Tonic and Stimulant:</b> Take Elixir of Helonias, which can be bought in drug +stores, or get the following tinctures and make it at home: Partridge berry, ninety-six grains; +unicorn root, forty-eight grains; Blue cohosh, forty-eight grains; cramp bark, forty-eight grains. +Steep these for 24 hours in one-half pint of water, add one-half pint of alcohol, then strain and +bottle. Dose: One teaspoonful three times a day.</p> + +<p><b>Whites:</b> Dried alum, one-half ounce; Borax, two ounces; boric acid, four ounces; +Thymol, ten grains; Eucalyptol, ten grains; Oil of peppermint, two drams. Dissolve, one +teaspoonful of the mixture in a pint of hot water and use as a douche morning and night.</p> +<p><b>Womb Spasms:</b> Cramp bark, one ounce; skullcap, one ounce; skunk cabbage, four +drams. Steep 24 hours in one-half pint of water, add one-half pint of alcohol. Dose: One +tablespoonful three times a day.</p> + +<span class="pagenum"><a name="page486" id="page486"></a>[pg 486, <a +href="#toc">ToC</a>]</span> + +<hr /> <br /> <p>[<i>Transcriber's Note: The following "Alphabetical Index" is as it appears in +the original book. It is not in alphabetical order. Following it is a <a +href="#newindex">hyperlinked Index</a> which is in alphabetical order. The latter was added by +the transcriber for ease of use of this hypertext document.</i>]</p> <br /> <span +class="pagenum"><a name="origindex" +id="origindex"></a>[Original Index, <a href="#toc">ToC</a>]</span> <h2>ALPHABETICAL +INDEX.</h2> + +<b>A</b> <ul> +<li> Abstention, 137 </li> +<li> Abstinence, 52 </li> +<li> Abuse +After Marriage, 202 </li> +<li> Abortion or Miscarriage, 253 </li> +<li> Abortion, +Causes and Symptoms, 253 </li> +<li> Abortion, Home Treatment, 254</li> +<li> +Abortion, Prevention of, 254 </li> +<li> Abortion, The Sin of Herod, +257 </li> +<li> Abortion, The Violation of all Law, 256 </li> +<li> Absence of +Physician, 300 </li> +<li> Abraham a Polygamist, 133 </li> +<li> A Broken Heart, +159 </li> +<li> Aboriginal, Australian, 162 </li> +<li> Admired and Beloved, 28</li> +<li> +Advantages of Wedlock, 135 </li> +<li> Advice to Newly Married Couples, 201 +</li> +<li> Advice to Married and Unmarried, 181 </li> +<li> Advice to Bridegroom, +201 </li> +<li> Advice to Young Mothers, 286 </li> +<li> Advice to Young Married +People, 435 </li> +<li> Advice to Young Men, 437 </li> +<li> Adultery in the +Heart, 409 </li> +<li> After Birth, 300 </li> +<li> Affectionate Parents, 227</li> +<li> +Amenorrhoea, 355 </li> +<li> Amativeness or Connubial Love, 122 </li> +<li> Animal +Passions, 434 </li> +<li> Animal Impulse, 227 </li> +<li> Apoplexy, 365</li> +<li> +Artificial Impregnation, 270 </li> +<li> Arms, Beautiful, 131 </li> +<li> Assassin +of Garfield, 294 </li> +<li> Asking an Honest Question, 61 </li> +<li> Associates, +Influence of, 11 </li> +<li> Authority of the Wife, 267 </li> +</ul> +<b>B</b> +<ul> + +<li> Bad Company, The Result of, 13 </li> +<li> Bad Society, 381 </li> +<li> Bad +Dressing, 409 </li> +<li> Bad Books, 421 </li> +<li> Bad Breath, 365 </li> +<li> Bathing, +Rules for, 371-373 </li> +<li> Bath, The, 83 </li> +<li> Barber's Shampoos, 107</li> +<li> +Bad Breast, 322 </li> +<li> Bastards or Illegitimates, 224 </li> +<li> Beginning of +Life, 5 </li> +<li> Begin at Right Place, 7 </li> +<li> Begin Well, 17 </li> +<li> Beauty +and Style, 27 </li> +<li> Beauty a Dangerous Gift, 27 </li> +<li> Beautiful Women, +Beware of, 27 </li> +<li> Beauty in Dress, 89 </li> +<li> Beauty, 91-92</li> +<li> +Beauty Which Perishes Not, 92 </li> +<li> Beauty, Sensible Hints to, 95 +</li> +<li> Beautiful Arms, 131 </li> +<li> "Be Ye Fruitful and Multiply", 201</li> +<li> +Beautiful Children, How to Have, 288 </li> +<li> Birth, Conditions of, 229 +</li> +<li> Biliousness, 279, 357, 363 </li> +<li> Bites and Stings of Insects, 359 +</li> +<li> Bloom and Grace of Youth, 97 </li> +<li> Black-heads, and Flesh Worms, +112 </li> +<li> Blue Feelings, 159 </li> +<li> Bleeding, 364 </li> +<li> Both Puzzled, 77 +</li> +<li> Bodily Symmetry, 100, 105 </li> +<li> Boils, 364 </li> +<li> Breath, The, 86 +</li> +<li> Broad Hips, 130 </li> +<li> Breach of Confidence, 191 </li> +<li> Bride, The, +199 </li> +<li> "Bridal Tour", 200 </li> +<li> Breasts, Swelled and Sore, 348</li> +<li> +Burns, 13, 355, 359 </li> +<li> Busts, Full, 130 </li> +<li> Bunions, 364</li> +<li> +Bubo Treatment, 468 </li> +</ul> +<b>C</b> +<ul> +<li> Care of the Person, 84 +</li> +<li> Care of the Hair, 107 </li> +<li> Cause of Family Troubles, 217</li> +<li> +Calamities of Lust, 416-419 </li> +<li> Causes of Sterility, 251 </li> +<li> Causes +of Divorce, 258-262 </li> +<li> Care of New-Born Infant, 315 </li> +<li> Cataracts +of the Eyes, 355 </li> +<li> Causes of Prostitution, 412 </li> +<li> Celibacy, +Disadvantages of, 138 </li> +<li> Chinese Marriage System, 133 </li> +<li> Children, +Healthy and Beautiful, 222-227 </li> +<li> Children, Idiots, Criminals and +Lunatics, 222 </li> +<li> Children's Condition Depends on Parents, 225 +</li> +<li> Children, All, May Die, 226 </li> +<li> Children, Too Many, 229</li> +<li> +Children, Foolish Dread of, 241 </li> +<li> Character Lost, 9 </li> +<li> Character, +Formation of, 11 </li> +<li> Character, Essence, 12 </li> +<li> Character Exhibits +Itself, 15 </li> +<li> Character, Beauty of, 18 </li> +<li> Child, An Honored, 19 +</li> +<li> Character, School of, 23 </li> +<li> Child, The, is Father of the Man, +24 </li> +<li> Character, Female, Influence of, 30 </li> +<li> Children, Fond of, 62 +</li> +<li> Character, Influence of Good, 73 </li> +<li> Character is Property, 74 +</li> +<li> Child Bearing without Pain, 304, 479 </li> +<li> Chickenpox, 346, 363 +</li> +<li> Chapped Hands, 355, 356 </li> +<li> Chilblains, 359 </li> +<li> Child Training, +396 </li> +<li> Chastity and Purity, 400 </li> +<li> Character, How to Read, 473 +</li> +<li> Civilization, 18 </li> +<li> Circumcision, 394 </li> +<li> Cigarette Smoking, +Effects of, 445, 450 </li> +<li> Clap-Gonorrhoea, 464 </li> +<li> Clap-Gonorrhoea +Treatment, 466 </li> +<li> Corsets, 101-103 </li> +<li> Corset, Egyptian, 104</li> +<li> +Coloring for Eyelashes and Eyebrows, 108 </li> +<li> Confidence, 122</li> +<li> +Connubial Love, 122 </li> +<li> Concubinage and Polygamy, 133 </li> +<li> Courtship +and Marriage, 148 </li> +<li> Court Scientifically, 166 </li> +<li> Consummation of +Marriage, 202 </li> +<li> Conception, 239 </li> +<li> Conception, Its Limitations, +240 </li> +<li> Conceptions and Accidents of Lust, 256 </li> +<li> Courtship +and Marriage, 267 </li> +<li> Control, Self, 12 </li> +<li> Coarseness, 24</li> +<li> Correspondence, 36 </li> +<li> Conversation, 79 </li> +<li> Conception or +Impregnation, 269 </li> +<li> Conception, The Proper Time for, 289 +</li> +<li> Colic, 318, 338, 356 </li> +<li> Convulsions, Infantile, 319</li> +<li> +Constipation, To Prevent, 323, 339 </li> +<li> Coughs, Colds, etc., 360</li> +<li> +Cold Water for Diseases, 369 </li> +<li> Cook for the Sick, How to, 375</li> +<li> +Cramps, 277, 356 </li> +<li> Croup, How to Treat, 343 </li> +<li> Crimping Hair, +109 </li> +<li> Criminals and Heredity, 399 </li> +<li> Crowning Sin of the Age, +411 </li> +<li> Cuts, 358, 360 </li> +<li> Cultivate Modesty, 210 </li> +<li> Cultivate +Personal Attractiveness, 210 </li> +<li> Cultivate Physical Attractiveness, +211 </li> +<li> Curse of Manhood, The, 433</li> +</ul> +<b>D</b> +<ul> +<li> Day Dreaming, 26 </li> +<li> Dangerous Diseases, 257 +</li> +<li> Danger in Lack of Knowledge, 403 </li> +<li> Deformities, 98</li> +<li> +Development of the Individual, 98 </li> +<li> Desertion and Divorce, 187</li> +<li> +Desire, Stimulated by Drugs, 250 </li> +<li> Desire Moderated by Drugs, 250 +</li> +<li> Deformities, 264 </li> +<li> Desire, Want of, 205 </li> +<li> Deafness, How +to Cure, 362 </li> +<li> Devil's Decoys, The, 419 </li> +<li> Disadvantages of +Celibacy, 138 </li> +<li> Diseased, Parents, 144 </li> +<li> Disrupted Love, +159 </li> +<li> Divorces, 166 </li> +<li> Distress during Consummation, 202 +</li> +<li> Diseases, Heredity and Transmission of, 263 </li> +<li> Diseases +of Pregnancy, 274 </li> +<li> Diseases of Infants and Children, 338</li> +<li> +Diarrhoea, 340, 363 </li> +<li> Diphtheria, 346 </li> +<li> Diseases of Women and +Treatment, 349, 480-485 </li> +<li> Disinfectant, 360 </li> +<li> Digestibility of +Food, 374 </li> +<li> Dietetic Recipes, 375 </li> +<li> Diseases of Women, 483</li> +<li> +Dictionary of Medical Terms, 486 </li> +<li> Drink, 16 </li> +<li> Dress, 88</li> +<li> +Dress Affects Our Manners, 90 </li> +<li> Drugs which Stimulate Desire, 250 +</li> +<li> Drugs which Moderate Desire, 250 </li> +<li> Drug Habit, The, 441</li> +<li> +Dude of the 17th Century, 87 </li> +<li> Duration of Pregnancy, 296</li> +<li> +Dyspepsia Cure, 360 </li></ul> +<b>E</b> +<ul> +<li> Early Marriages, 351, 410 +</li> +<li> Education of Child in the Womb, 292 </li> +<li> Effects of Cigarette +Smoking, 445-450 </li> +<li> Egyptian Dancer, An, 20 </li> +<li> Eruptions on the +Skin, 272 </li> +<li> Etiquette, Rules on, 49 </li> +<li> Etiquette of Calls, 56 +</li> +<li> Etiquette in Your Speech, 57 </li> +<li> Etiquette of Dress and Habits, +58 </li> +<li> Etiquette on the Street, 59 </li> +<li> Etiquette Between Sexes, +60 </li> +<li> Eugenic Baby Party, 75 </li> +<li> Eunuchs, 407 </li> +<li> Evidence of +Conception, 269 </li> +<li> Expectant Mother, The, 284 </li> +<li> Exciting the +Passions in Children, 404 </li> +<li> Exposed Youth, 427 </li> +<li> Excesses by +Married Men, 434 </li> +<li> Eye Wash, 355 </li> +</ul> +<b>F</b> +<ul> +<li> Fame, 18 +</li> +<li> Family Group, Blessing the, 19 </li> +<li> Family Government, 76 +</li> +<li> False Beautifiers, 129 </li> +<li> False Appearance, 131 </li> +<li> Family +Troubles, Cause of, 217 </li> +<li> Families, Small, 232 </li> +<li> Fallopian +Tubes, 237 </li> +<li> Fake Medical Advice, 240, 250 </li> +<li> Fainting, 281 +</li> +<li> Falling of the Womb, 350 </li> +<li> Fast Young Men, 435 </li> +<li> Female +Character, Influence of, 30 </li> +<li> Female Beauty, 129 </li> +<li> Feet, Small, +130 </li> +<li> Female Organs, Conditions of, 204 </li> +<li> Female Magnetism, 235 +</li> +<li> Female Sexual Organs, 235 </li> +<li> Feeding Infants, 319 </li> +<li> Fevers, +327 </li> +<li> Feet with Bad Odor, 354 </li> +<li> Felon, 358, 364 </li> +<li> Female +Organs of Creative Life, 385 </li> +<li> First Love, 185 </li> +<li> First Conjugal +Approach, 203 </li> +<li> Flirting, 166, 168 </li> +<li> Flirting and Its Dangers, +190 </li> +<li> Form, Male and Female, 98 </li> +<li> Former Customs, 162</li> +<li> +Fondling and Caressing, 168 </li> +<li> Folly of Follies, 217 </li> +<li> Foetal +Heart, 273 </li> +<li> Follies of Youth, 468 </li> +<li> Free Lovers, 133</li> +<li> +Frequency of Intercourse, 208 </li> +<li> Full Busts, 130 </li> +</ul> +<b>G</b> +<ul> + +<li> Garden of Eden, 133 </li> +<li> Gathered Breast, 322 </li> +<li> Generosity, +126 </li> +<li> Generative Organs, Male, 234 </li> +<li> Generative Organs, Female, +236 </li> +<li> Girls, Save the, 380 </li> +<li> Gland, The Penal, 235 </li> +<li> Gland, +The Prostate, 235 </li> +<li> Gladstone, 8 </li> +<li> Gleet, Symptoms and Treatment +of, 468 </li> +<li> Good Character, 73 </li> +<li> Gout, 362 </li> +<li> Gonorrhoea (Clap), +464 </li> +<li> Gonorrhoea (Clap), Remedy for, 466 </li> +<li> Grace, 28</li> +<li> +Gray Hair, 110 </li> +<li> Grave-Yard Statistics, 226 </li> +<li> Grossness +of Sensuality, 419 </li> +</ul> +<b>H</b> +<ul> +<li> Hawaiian Islands and +Marriage, 163 </li> +<li> Harlot's Woes, A, 431 </li> +<li> Habits, 17 </li> +<li> Hair and +Beard, 85 </li> +<li> Hand in Hand, 92 </li> +<li> Hair, The Care of, 107-111</li> +<li> +Hate-Spats, 154 </li> +<li> Hap-Hazard Marriages, 218 </li> +<li> Hair, How to +Remove, 360 </li> +<li> Harlot's Mess of Meat, The, 418 </li> +<li> Harlot's +Influence, 431 </li> +<li> Health a Duty, 7 </li> +<li> Helps to Beauty, 95 +</li> +<li> Heart, A Broken, 159 </li> +<li> Healthy Wives and Mothers, 183</li> +<li> +Hereditary Descent, 224 </li> +<li> Healthy People—Most Children, 226 +</li> +<li> Heartburn, 276, 357 </li> +<li> Headache, 280, 355, 360, 363 </li> +<li> Health +Rules for Babies, 314 </li> +<li> History of Marriage, 132 </li> +<li> Hints on +Courtship and Marriage, 148-153 </li> +<li> Hints in Choosing a Partner, +162 </li> +<li> Hives, 354, 360 </li> +<li> Home Ties, 6, 22 </li> +<li> Home, The Best +Regulated, 14 </li> +<li> Honesty or Knavery, 17 </li> +<li> Home Power, 23</li> +<li> +Home Makes the Man, 23 </li> +<li> Home the Best of Schools, 25 </li> +<li> Homely +Men, 128 </li> +<li> Honeymoon, How to Perpetuate, 209 </li> +<li> Home Treatment, +Diseases of Children, 338 </li> +<li> Home Treatment of the Secret Habit, 455 +</li> +<li> How to Write Letters, 34-47 </li> +<li> How to Write Love Letters, 37 +</li> +<li> How to Write Social Letters, 39 </li> +<li> How to Determine Perfect +Human Figure, 99 </li> +<li> How to be a Good Wife, 210 </li> +<li> How to be a Good +Husband, 212 </li> +<li> How to Calculate Time of Labor, 295 </li> +<li> How to Keep +a Baby Well, 330-335 </li> +<li> How to Cook for the Sick, 375 </li> +<li> How Many +Girls are Ruined, 190 </li> +<li> How to Overcome "Secret Habit", 389</li> +<li> +How to Tell a Victim of the "Secret Habit", 451 </li> +<li> How to Tell +Children the Story of Life, 390-395, 401-403 </li> +<li> Hot Water for all +Diseases, 368 </li> +<li> Husband, Whom to Choose for a, 144 </li> +<li> Husband's +Brutality, 412 </li> +<li> Hymen or Vaginal Valve, 202, 203, 236</li> +<li> +Hysteria, 349 </li> +</ul> +<b>I</b> +<ul> +<li> Ignorance, 24 </li> +<li> Illicit +Pleasures, 207 </li> +<li> Illegitimates or Bastards, 224 </li> +<li> Illegitimates, +Character of, 225 </li> +<li> Impulse, 14 </li> +<li> Impolite, 70 </li> +<li> Improper +Liberties, 168 </li> +<li> Improvement of the Race, 232 </li> +<li> Impotence and +Sterility 248 </li> +<li> Impotence, Lack of Sexual Vigor, 251 </li> +<li> Improper +Liberties During Courtship, 267 </li> +<li> Impregnation or Conception, 269, +283 </li> +<li> Impregnation Artificial, 270 </li> +<li> Immorality, Disease and +Death, 416 </li> +<li> Independence, The Growth of, 6 </li> +<li> Influences, 18 +</li> +<li> Integrity, 19 </li> +<li> Influence, The Mother's, 21 </li> +<li> Influence +of Women, 30 </li> +<li> Intelligence, 126-131 </li> +<li> Intercourse, Proper, 205 +</li> +<li> Indulgence, The Time for, 207 </li> +<li> Intercourse, Frequency of, 208 +</li> +<li> Intercourse During Pregnancy, 207, 283 </li> +<li> Infanticide, 255</li> +<li> +Infantile Convulsions, 319 </li> +<li> Indigestion, 328 </li> +<li> Infant Teething, +336 </li> +<li> Inflammation of Womb, 349 </li> +<li> Inhumanities of Parents, 396 +</li> +<li> Itching of External Parts, 279 </li> +</ul> +<b>J</b> +<ul> +<li> Jealousy, +156 </li> +<li> Jealousy—Its Cause and Cure, 219 </li> +<li> Juke Family, +The, 243 </li> +</ul> <b>K</b> <ul> +<li> Kalmuck Tartar and Marriage, 163</li> +<li> +Keep the Boys Pure, 429 </li> +<li> Kindness, 28 </li> +<li> Kissing, 168</li> +<li> +Knowledge is Safety, 3</li> + + +</ul> <b>L</b> <ul> +<li> Ladies' Society, 61 </li> +<li> Lady's Dress in Days +of Greece, 100 </li> +<li> Lacing, 104 </li> +<li> Large Men, 126 </li> +<li> Lack of +Knowledge, 267 </li> +<li> Letter Writing, 34-47 </li> +<li> Letters, Social, 39 +</li> +<li> Leucorrhoea, 247, 349 </li> +<li> Lessons for Parents, 312 </li> +<li> Life +Methods, 18 </li> +<li> Licentiousness, Beginning of, 151 </li> +<li> Limitation of +Offspring, 242 </li> +<li> Liver-Spots, 281 </li> +<li> Love Letters, 37 </li> +<li> Love, +114-117 </li> +<li> Love, Power and Peculiarities of, 118 </li> +<li> Love, Turkish +Way of Making, 120 </li> +<li> Love and Common Sense, 123 </li> +<li> Love-Spats, +154 </li> +<li> Love for the Dead, 160 </li> +<li> Loss of Desire, 205</li> +<li>Longevity, 367 </li> +<li> Loss of Maiden Purity, 404 </li> +<li> Low Fiction, 421 +</li> +<li> Lost Manhood Restored, 459 </li> +<li> Lung Trouble, 326</li> +<li> +Lustful Eyes, 410 </li> +</ul> <b>M</b> <ul> +<li> Marriage Excesses, 208</li> +<li> +Matrimonial Infelicity, 217 </li> +<li> Male Sexual Organs, 234</li> +<li> +Maternity a Diadem of Beauty, 262 </li> +<li> Marks and Deformities, 264 +</li> +<li> Maternity, Preparation for, 266 </li> +<li> Marrying Too Early, 288 +</li> +<li> Marry, Time to, 351 </li> +<li> Man Unsexed, 407 </li> +<li> Marriage Bed +Resolutions, 427 </li> +<li> Man's Lost Powers, 436 </li> +<li> Man, The Ideal, +14 </li> +<li> Masculine Attention, 62 </li> +<li> Maternal Love, 24 </li> +<li> Manners, +Table, 63 </li> +<li> Male Form, 98 </li> +<li> Marriage, History of, 132</li> +<li> +Marriage, 134 </li> +<li> Marriages, Too Early, 136-144 </li> +<li> Maids, Old, +140-143 </li> +<li> Marry, When and Whom to, 144 </li> +<li> Marrying First Cousins, +146 </li> +<li> Marriage, Hints on, 148 </li> +<li> Marriages, Unhappy, 151</li> +<li> +Matrimonial Pointers, 171 </li> +<li> Marriage Securities, 174 </li> +<li> Marrying +for Wealth, 181 </li> +<li> Marriage, Time for, 191 </li> +<li> Marriage and +Motherhood, 192 </li> +<li> Marriage, Consummation of, 202 </li> +<li> Manhood +Wrecked and Rescued, 461 </li> +<li> Magnetism, 470-472 </li> +<li> Men Haters, +62 </li> +<li> Membership in Society, 66 </li> +<li> Mental Derangements, 264</li> +<li> +Menstruation During Pregnancy, 270 </li> +<li> Menstruation During Nursing, +352 </li> +<li> Measles, 328, 345, 363 </li> +<li> Menstruation, 351, 385 </li> +<li> Men +Demand Purity, 427 </li> +<li> Miscarriage, 207, 253, 283 </li> +<li> Miscarriage, +Causes and Symptoms, 253 </li> +<li> Miscarriage Home Treatment, 254</li> +<li> +Miscarriage Prevention, 254 </li> +<li> Middle Age, 436 </li> +<li> Mistakes Often +Fatal, 7 </li> +<li> Mistakes of Parents, 185 </li> +<li> Moderation, 243</li> +<li> +Morning Sickness and Remedy, 271, 282 </li> +<li> Modified Milk, 329</li> +<li> +Moral Degeneracy, 414 </li> +<li> Moral Manhood, 414 </li> +<li> Moral Lepers, 433 +</li> +<li> Moral Principle, 16 </li> +<li> Mother's Influence, 21 </li> +<li> Mother, A +Devoted, 22 </li> +<li> Mohammedanism, 133 </li> +<li> Mormonism, 133 </li> +<li> Monogamy +(Single Wife), 134 </li> +<li> Motherhood, 150 </li> +<li> Morganic Marriages, +162 </li> +<li> Murder of the Innocents, 255 </li> +<li> Mumps, 345, 358 </li> +</ul> <b>N</b> +<ul> +<li> Name, A Good, 18 </li> +<li> Name, An Empty or an Evil, 20</li> +<li> +Nature's Remedy, 233 </li> +<li> Natural Waist, 105 </li> +<li> Newly Married +Couples, Advice to, 201 </li> +<li> Neuralgia, 356, 360 </li> +<li> Need of Early +Instruction, 380 </li> +<li> Non-Completed Intercourse, 411 </li> +<li> Nocturnal +Emissions and Home Treatment, 459 </li> +<li> Nurseries, 24 </li> +<li> Nuptial +Chamber, 202-204 </li> +<li> Nursing, 321 </li> +<li> Nursing Sick Children, +325 </li> +<li> Nude in Art, The, 422 </li> +</ul> <b>O</b> <ul> +<li> Obscene +Literature, 421 </li> +<li> Offspring, The Improvement of, 222 </li> +<li> Old +Maids, 140-143 </li> +<li> Ornaments, 94 </li> +<li> Our Secret Sins, 409</li> +<li> +Ovaries, 237-238 </li> +<li> Over-indulgence, 251 </li> +<li> Over-Worked Mothers, +285 </li> +</ul> <b>P</b> <ul> +<li> Parents Must Obey, 226 </li> +<li> Parents, +Feeble and Diseased, 241 </li> +<li> Palpitation of the Heart, 281 </li> +<li> Pains +and Ills in Nursing, 321 </li> +<li> Parents Must Teach Children, 391</li> +<li> +Passions in Children, 404 </li> +<li> Passionate Men, 127 </li> +<li> Parents, +Diseased, 144 </li> +<li> Parents' Participation, 224 </li> +<li> Penal Gland, 235 +</li> +<li> Personal Purity, 31, 415 </li> +<li> Penmanship, 34 </li> +<li> Personality of +Others, 70 </li> +<li> Person, Care of the, 81 </li> +<li> Perfect Human Figure, +99 </li> +<li> Penalties for lost Virtue, 432 </li> +<li> Physical and Moral +Degeneracy, 414 </li> +<li> Physical Deformities, 98 </li> +<li> Physical +Perfection, 99 </li> +<li> Physical Relations of Marriage, 192 </li> +<li> Phimosis, +Symptoms and Treatment, 469 </li> +<li> Piles, 280, 362 </li> +<li> Pimples or +Facial Eruptions, 111 </li> +<li> Plea for Purity, A, 380 </li> +<li> Plain Words to +Parents, 390 </li> +<li> Pleasures, Illicit, 207 </li> +<li> Population Limited, 232 +</li> +<li> Poison Ivy, 359 </li> +<li> Poison Sumach, 359 </li> +<li> Policy of Silence in +Sex Matters, 416 </li> +<li> Pollution, Sinks of, 12 </li> +<li> Pollution, Sow, 15 +</li> +<li> Politeness, 70 </li> +<li> Polygamy, 133-162 </li> +<li> Popping the Question, +195 </li> +<li> Poisonous Literature, 421 </li> +<li> Pox-Syphilis, 464</li> +<li> +Pox-Symptoms and Treatment, 467 </li> +<li> Prevention of Conception, 233, +239, 240-241 </li> +<li> Prevention, Nature's Method, 243 </li> +<li> Prenatal +Influences, 244 </li> +<li> Prostate Gland, 235 </li> +<li> Producing Boys or Girls +at Will, 252 </li> +<li> Preparation for Maternity, 266 </li> +<li> Pregnancy Signs +and Symptoms, 270 </li> +<li> Pregnancy, Diseases of, 274 </li> +<li> Pregnancy, +Duration of, 296 </li> +<li> Prescription for Diseases, 355 </li> +<li> Prickly +Heat, Cure for, 373 </li> +<li> Principle Moral, 10 </li> +<li> Prisons, 19</li> +<li> +Practical Rules on Table Manners, 63 </li> +<li> Prostitution, 137,381</li> +<li> +Proposing, A Romantic Way, 198 </li> +<li> Proper Intercourse, 205</li> +<li> +Pregnancy, Restraint During, 207 </li> +<li> Preparation for Parenthood, 225 +</li> +<li> Prostitution of Men, 427 </li> +<li> Private Talk to Young Men, 437</li> +<li> +Puberty, Virility and Hygienic Laws, 406 </li> +<li> Purity, 62 </li> +<li> Puberty, +144 </li> +<li> Puritanic Manhood, 425 </li> +<li> Pure Minded Wife, 435 </li> +</ul> +<b>Q</b> <ul> +<li> Quacks and Methods Exposed, 250, 453, 457</li> +<li> +Quickening, 271 </li> +<li> Quinsy, 365 </li> +</ul> <b>R</b> <ul> +<li> Reputation, +Value of, 9 </li> +<li> Reputation, Selling out Their, 19 </li> +<li> Religion in +Women, 131 </li> +<li> Restraint During Pregnancy, 207 </li> +<li> Revelation +for Women, 247 </li> +<li> Remedies for Sterility, 249 </li> +<li> Remedies for +Diseases, 355 </li> +<li> Recruiting Office for Prostitution, 380 </li> +<li> Remedy +for "Secret Habit", 394 </li> +<li> Rebuking Sensualism, 410 </li> +<li> Remedies +for the Social Evil, 440 </li> +<li> Remedies for Diseases of Women, 483-485 +</li> +<li> Rival the Boys, 27 </li> +<li> Ring Worm, 362 </li> +<li> Rights of Lovers, +168 </li> +<li> Right of Children to be Born Right, 464 </li> +<li> Roman Ladies, 29 +</li> +<li> Road to Shame, The, 430 </li> +<li> Rules on Etiquette, 49-64 </li> +<li> Rules +on Table Manners, 63 </li> +<li> Ruin and Seduction, 152 </li> +<li> Rules for +the Nurse, 366 </li> +<li> Ruined Sister, A, 431 </li> +</ul> <b>S</b> <ul> +<li> Save +the Girls, 380 </li> +<li> Save the Boys, 390 </li> +<li> Scientific Theories of +Life, 238 </li> +<li> Scarlet Fever, 328, 343, 363 </li> +<li> Schedule for Feeding +Babies, 329 </li> +<li> Sexual Passions, 407 </li> +<li> Sexual Exhaustion, 411</li> +<li> +Secret Diseases, 413 </li> +<li> Seeing Life, 419 </li> +<li> Sexual Impotency, +The Remedy, 461 </li> +<li> Secret Diseases, 464 </li> +<li> Seed of Life, 225</li> +<li> +Sexual Organs, Male, 234 </li> +<li> Sexual Organs, Female, 235 </li> +<li> Seducer, +The, 190 </li> +<li> Self Abuse or "Secret Habit", 389 </li> +<li> Sex Instruction +for Children, 380, 390, 400 </li> +<li> Sexual Propensities, 400</li> +<li> +Self-Control, 12 </li> +<li> Self-Denial, Practice, 15 </li> +<li> Selfishness, 24 +</li> +<li> Self-Forgetfulness, 72 </li> +<li> Sensible Helps to Beauty, 95-114</li> +<li> +Sexual Excitement, 126 </li> +<li> Sexual Vigor, 127 </li> +<li> Seduction and +Ruin, 152 </li> +<li> Seducer, A, 168 </li> +<li> Sensuality and Unnatural +Passion, 202-208 </li> +<li> Sexual Life, Rightly Beginning, 205 </li> +<li> Sexual +Proprieties and Improprieties, 206 </li> +<li> Separate Beds, 206 </li> +<li> Sexual +Control, 208-241 </li> +<li> Shall Sickly People Raise Children, 233</li> +<li> +Shall Pregnant Women Work, 285 </li> +<li> Shy People, 72 </li> +<li> Signs and +Symptoms of Labor, 297 </li> +<li> Signs of Virility, 408 </li> +<li> Signs of +Excesses, 410 </li> +<li> Sisterhood of Shame, The, 418, 425 </li> +<li> Slaves of +Injurious Drugs, 441 </li> +<li> Sleeplessness, 281 </li> +<li> Small Families, 232 +</li> +<li> Small and Weakly Men, 126 </li> +<li> Sore Nipples, 321 </li> +<li> Society +Evils, 384 </li> +<li> Society, Govern, 24 </li> +<li> Social Letters, 39</li> +<li> +Social Duties, 65 </li> +<li> Society, Membership in, 66 </li> +<li> Soiled +Garments, 85 </li> +<li> Soft Men, 27 </li> +<li> Solomon and Polygamy, 133</li> +<li> +Society Rules and Customs, 191 </li> +<li> Sowing Wild Oats, 417 </li> +<li> Social +Evil, 410 </li> +<li> Speech, Improved by Reading, 57 </li> +<li> Special Safeguards +in Confinement, 299 </li> +<li> Sprains, 359 </li> +<li> Startling Sins, 423</li> +<li> +Sterility in Females, 237 </li> +<li> Sterility, 248 </li> +<li> Sterility, Remedies +for, 249 </li> +<li> Sterility common to women, 251 </li> +<li> Stomachache, 326 +</li> +<li> Stabs, 358 </li> +<li> Story of Life for Children, 401 </li> +<li> Stranger, +Silken Enticements of, 28 </li> +<li> Style of Beauty, 91 </li> +<li> Summer +Complaint, 340 </li> +<li> Success or Failure, 276 </li> +<li> Swollen Legs +During Pregnancy, 276 </li> +<li> Symptoms of the "Secret Habit", 451</li> +<li> +Syphilitic Poison, 465 </li> +<li> Syphilis (Pox), 464, 467 </li> +<li> Syphilis +(Pox) Treatment of, 468 </li> +<li> Syphilis, Recipe for, 468 </li> +<li> Syringes, +Whirling Spray, 246 </li> +</ul> <b>T</b> <ul> +<li> Table Manners, 63</li> +<li> +Tables for Feeding a Baby, 329 </li> +<li> Teeth, 85 </li> +<li> Test of Virginity, +202, 237 </li> +<li> Teething, 336, 310 </li> +<li> Teach Sex Truths to Children, +401, 416 </li> +<li> Temples of Lust, 425 </li> +<li> Thinking only of Dress, 81 +</li> +<li> Throat Troubles, 354 </li> +<li> Tight Lacing, 104 </li> +<li> Time to Marry, +351 </li> +<li> Too Many Children, 229 </li> +<li> Toothache, 280 </li> +<li> True Kind +of Beauty, 129 </li> +<li> Twins, 205 </li> +<li> Twilight Sleep, 479 </li> +</ul> <b>U</b> +<ul> +<li> Unwelcome Child, 258 </li> +<li> Union of the Sexes, The, 400</li> +<li> +Unchastity, 409 </li> +<li> Unfaithfulness, 423 </li> +<li> Unjust Demands, 428</li> +<li> +Underclothing, 85 </li> +<li> Uniformed Men, 128 </li> +<li> Unhappy Marriages, +151 </li> +<li> Urethra, 231 </li> +<li> Urethra, Stricture of—Symptoms and +Treatment, 469 </li> +</ul> <b>V</b> <ul> +<li> Vaginal Cleanliness, 246</li> +<li> +Vice or Virtue, 6 </li> +<li> Virtues, Root of all the, 12 </li> +<li> Virtue, A +New, 19 </li> +<li> Virginity, Test of, 202, 237 </li> +<li> Vile Women, 382</li> +<li> +Vomiting, 363 </li> +<li> Vulgar Desire, 428 </li> +<li> Vulgar, Society of the, +11 </li> +</ul> <b>W</b> <ul> +<li> Warning, 6 </li> +<li> Waist, Natural, 105 </li> +<li> Wasp +Waists, 181 </li> +<li> Warts, Cure for, 364 </li> +<li> Wealth, 73 </li> +<li> Wedlock, +Advantages of, 135 </li> +<li> Wedding Rings, 167 </li> +<li> Wedding, The Proper +Time, 199 </li> +<li> Weaning, 318 </li> +<li> Wens, 364 </li> +<li> What Women Love in +Men, 126 </li> +<li> What Men Love in Women, 129 </li> +<li> When and Whom to Marry, +311 </li> +<li> Why Children Die, 226 </li> +<li> When Conception Takes Place, +269 </li> +<li> Whites, The, 277 </li> +<li> What a Mother Should Know, 326</li> +<li> +Whooping Cough, 344, 360 </li> +<li> Why Girls Go Astray, 381 </li> +<li> What is +Puberty, 406 </li> +<li> When Passion Begins, 407 </li> +<li> Wife, How to be a +Good, 210 </li> +<li> Words, Power of, 15 </li> +<li> Woman, The Best Educator, 25 +</li> +<li> Women, Young, 26 </li> +<li> Women, Influence of, 30 </li> +<li> Woman Haters, +61 </li> +<li> Woman the Perfect Type of Beauty, 92 </li> +<li> Woman's Love, 116 +</li> +<li> Women who Makes Best Wives, 178 </li> +<li> Worms and Remedy, 341 +</li> +<li> Womb, inflammation of, 349 </li> +<li> Womb Falling of, 350 </li> +</ul> <b>Y</b> +<ul> +<li> Young Mothers, Advice to, 286 </li> +<li> Young Man's Personal +Appearance, 86 </li> +<li> Youth, Bloom and Grace of, 97 </li> +<li> Youthful Sexual +Excitement, 126 </li> +</ul> + +<br /> <br /> + +<span class="pagenum"><a name="newindex" id="newindex"></a>[Linked Index, <a +href="#toc">ToC</a>]</span> + +<table cellpadding="2" summary="linked index"> <tr><td> <h2>HYPERLINKED INDEX.</h2> </td></tr> +<tr><td><i>Return to <a href="#origindex">Original Alphabetical Index</a> </i></td></tr> +<tr><td align="left"> +<b> A </b></td></tr> +<tr><td align="left"> A Broken +Heart, <a href="#page159">159 </a></td></tr> +<tr><td align="left"> +Aboriginal, Australian, <a href="#page162">162 </a></td></tr> <tr><td align="left"> Abortion, +Causes and Symptoms, <a href="#page253">253 </a></td></tr> <tr><td align="left"> Abortion, +Home Treatment, <a +href="#page254">254 </a></td></tr> +<tr><td align="left"> Abortion, +Prevention of , <a href="#page254">254 </a></td></tr> +<tr><td +align="left"> Abortion, The Sin of Herod, <a href="#page257">257 </a></td></tr> <tr><td +align="left"> Abortion, The Violation of all Law, +<a href="#page256">256 </a></td></tr> +<tr><td align="left"> Abortion or +Miscarriage, <a href="#page253">253 </a></td></tr> +<tr><td align="left"> +Abraham a Polygamist, <a href="#page133">133 </a></td></tr> <tr><td align="left"> Absence of +Physician, <a href="#page300">300 </a></td></tr> +<tr><td align="left"> Abstention, <a href="#page137"> 137 +</a></td></tr> +<tr><td align="left"> Abstinence, <a href="#page52"> +52 </a></td></tr> +<tr><td align="left"> Abuse After Marriage, <a +href="#page202"> 202 </a></td></tr> +<tr><td align="left"> Admired and +Beloved, <a href="#page28"> 28 </a></td></tr> +<tr><td align="left"> +Advantages of Wedlock, <a href="#page135"> 135 </a></td></tr> <tr><td align="left"> Advice to +Bridegroom, <a href="#page201"> 201 </a></td></tr> +<tr><td align="left"> Advice to Married and Unmarried, +<a href="#page181"> 181 </a></td></tr> +<tr><td align="left"> Advice to +Newly Married Couples, <a href="#page201"> 201 </a></td></tr> <tr><td align="left"> Advice to +Young Married People, <a href="#page435"> 435 </a></td></tr> <tr><td align="left"> Advice to +Young Men, <a +href="#page437"> 437 </a></td></tr> +<tr><td align="left"> Advice +to Young Mothers, <a href="#page286"> 286 </a></td></tr> +<tr><td +align="left"> Adultery in the Heart, <a href="#page409"> 409 </a></td></tr> <tr><td align="left"> +Affectionate Parents, <a +href="#page227"> 227 </a></td></tr> +<tr><td align="left"> After Birth, +<a href="#page300"> 300 </a></td></tr> +<tr><td align="left"> Amativeness +or Connubial Love, <a href="#page122"> 122 </a></td></tr> +<tr><td +align="left"> Amenorrhoea, <a href="#page355"> 355 </a></td></tr> <tr><td align="left"> Animal +Impulse, <a href="#page227"> +227 </a></td></tr> +<tr><td align="left"> Animal Passions, <a +href="#page434"> 434 </a></td></tr> +<tr><td align="left"> Apoplexy, +<a href="#page365"> 365 </a></td></tr> +<tr><td align="left"> Arms, +Beautiful, <a href="#page131"> 131 </a></td></tr> +<tr><td align="left"> +Artificial Impregnation, <a href="#page270"> 270 </a></td></tr> <tr><td align="left"> Asking an +Honest Question, <a href="#page61"> 61 </a></td></tr> +<tr><td align="left"> Assassin of Garfield, <a +href="#page294"> 294 </a></td></tr> +<tr><td align="left"> Associates, +Influence of, <a href="#page11"> 11 </a></td></tr> +<tr><td align="left"> +Authority of the Wife, <a href="#page267"> 267 </a></td></tr> <tr><td align="left"> +</td></tr> +<tr><td align="left"> <b> B </b> </td></tr> +<tr><td align="left"> Bad Books, <a href="#page421"> 421 </a></td></tr> +<tr><td align="left"> Bad Breast, <a href="#page322"> 322 </a></td></tr> +<tr><td align="left"> Bad Breath, <a href="#page365"> 365 </a></td></tr> +<tr><td align="left"> Bad Company, The Result of, <a href="#page13"> 13 </a></td></tr> +<tr><td align="left"> Bad Dressing, <a href="#page409"> +409 </a></td></tr> +<tr><td align="left"> Bad Society, <a +href="#page381"> 381 </a></td></tr> +<tr><td align="left"> Barber's +Shampoos, <a href="#page107"> 107 </a></td></tr> +<tr><td align="left"> +Bastards or Illegitimates, <a href="#page224"> 224 </a></td></tr> <tr><td align="left"> Bath, +The, <a href="#page83"> 83 </a></td></tr> <tr><td align="left"> Bathing, Rules for, <a +href="#page371"> 371-373 </a></td></tr> +<tr><td align="left"> "Be Ye Fruitful and Multiply", +<a href="#page201"> 201 </a></td></tr> +<tr><td align="left"> Beautiful +Arms, <a href="#page131"> 131 </a></td></tr> +<tr><td align="left"> +Beautiful Children, How to Have, <a href="#page288"> 288 +</a></td></tr> +<tr><td align="left"> Beautiful Women, Beware of, <a +href="#page27"> 27 </a></td></tr> +<tr><td align="left"> Beauty, <a +href="#page91"> 91-92 </a></td></tr> +<tr><td align="left"> Beauty, +Sensible Hints to, <a href="#page95"> 95 </a></td></tr> +<tr><td +align="left"> Beauty a Dangerous Gift, <a href="#page27"> +27 </a></td></tr> +<tr><td align="left"> Beauty and Style, <a +href="#page27"> 27 </a></td></tr> +<tr><td align="left"> Beauty in Dress, +<a href="#page89"> 89 </a></td></tr> +<tr><td align="left"> Beauty Which +Perishes Not, <a href="#page92"> 92 </a></td></tr> +<tr><td align="left"> +Begin at Right Place, <a href="#page7"> 7 </a></td></tr> +<tr><td +align="left"> Begin Well, <a href="#page17"> 17 </a></td></tr> <tr><td align="left"> Beginning of +Life, <a href="#page5"> 5 </a></td></tr> <tr><td align="left"> Biliousness, <a href="#page279"> +279</a>, <a href="#page357"> 357</a>, <a href="#page363"> 363 </a></td></tr> <tr><td +align="left"> Birth, Conditions of, <a href="#page229"> 229 </a></td></tr> <tr><td align="left"> +Bites and Stings of Insects, <a +href="#page359"> 359 </a></td></tr> +<tr><td align="left"> Black-heads, +and Flesh Worms, <a href="#page112"> 112 </a></td></tr> +<tr><td +align="left"> Bleeding, <a href="#page364"> 364 </a></td></tr> <tr><td align="left"> Bloom and +Grace of Youth, <a href="#page97"> 97 </a></td></tr> +<tr><td align="left"> Blue Feelings, <a href="#page159"> +159 </a></td></tr> +<tr><td align="left"> Bodily Symmetry, <a +href="#page100"> 100</a>, <a href="#page105"> 105 </a></td></tr> <tr><td align="left"> Boils, +<a href="#page364"> 364 </a></td></tr> <tr><td align="left"> Both Puzzled, <a href="#page77"> +77 </a></td></tr> <tr><td align="left"> Breach of Confidence, <a href="#page191"> 191 +</a></td></tr> +<tr><td align="left"> Breasts, Swelled and Sore, <a +href="#page348"> 348 </a></td></tr> +<tr><td align="left"> Breath, The, +<a href="#page86"> 86 </a></td></tr> +<tr><td align="left"> "Bridal +Tour", <a href="#page200"> 200 </a></td></tr> +<tr><td align="left"> +Bride, The, <a href="#page199"> 199 </a></td></tr> +<tr><td align="left"> +Broad Hips, <a href="#page130"> 130 </a></td></tr> +<tr><td align="left"> +Bubo Treatment, <a href="#page468"> 468 </a></td></tr> +<tr><td +align="left"> Bunions, <a href="#page364"> 364 </a></td></tr> <tr><td align="left"> Burns, <a +href="#page13"> 13</a>, <a href="#page355"> 355</a>, <a href="#page359"> 359 +</a></td></tr> +<tr><td align="left"> +Busts, Full, <a href="#page130"> 130 </a></td></tr> +<tr><td +align="left"> </td></tr> +<tr><td align="left"> <b> C </b> </td></tr> +<tr><td align="left"> Calamities of Lust, <a href="#page416"> 416-419 </a></td></tr> <tr><td +align="left"> Care of the Hair, <a +href="#page107"> 107 </a></td></tr> +<tr><td align="left"> Care of +New-Born Infant, <a href="#page315"> 315 </a></td></tr> +<tr><td +align="left"> Care of the Person, <a href="#page84"> 84 </a></td></tr> <tr><td align="left"> +Cataracts of the Eyes, <a href="#page355"> 355 </a></td></tr> <tr><td align="left"> Cause of +Family Troubles, <a +href="#page217"> 217 </a></td></tr> +<tr><td align="left"> Causes +of Divorce, <a href="#page258"> 258-262 </a></td></tr> +<tr><td +align="left"> Causes of Prostitution, <a href="#page412"> 412 </a></td></tr> <tr><td align="left"> +Causes of Sterility, <a +href="#page251"> 251 </a></td></tr> +<tr><td align="left"> Celibacy, +Disadvantages of, <a href="#page138"> 138 </a></td></tr> +<tr><td +align="left"> Character, Beauty of, <a href="#page18"> 18 </a></td></tr> <tr><td align="left"> +Character, Essence, <a href="#page12"> 12 </a></td></tr> +<tr><td align="left"> Character, Female, Influence of, +<a href="#page30"> 30 </a></td></tr> +<tr><td align="left"> Character, +Formation of, <a href="#page11"> 11 </a></td></tr> +<tr><td align="left"> +Character, How to Read, <a href="#page473"> 473 </a></td></tr> <tr><td align="left"> +Character, Influence of Good, <a href="#page73"> 73 </a></td></tr> <tr><td align="left"> +Character, School of, <a +href="#page23"> 23 </a></td></tr> +<tr><td align="left"> Character +Exhibits Itself, <a href="#page15"> 15 </a></td></tr> +<tr><td +align="left"> Character is Property, <a href="#page74"> 74 +</a></td></tr> +<tr><td align="left"> Character Lost, <a href="#page9"> 9 +</a></td></tr> +<tr><td align="left"> Chapped Hands, <a href="#page355"> +355</a>, <a href="#page356"> 356 </a></td></tr> +<tr><td align="left"> +Chastity and Purity, <a href="#page400"> 400 </a></td></tr> <tr><td align="left"> Chickenpox, +<a href="#page346"> 346</a>, <a href="#page363"> 363 </a></td></tr> <tr><td align="left"> +Chilblains, <a href="#page359"> +359 </a></td></tr> +<tr><td align="left"> Child, An Honored, <a +href="#page19"> 19 </a></td></tr> +<tr><td align="left"> Child Bearing +without Pain, <a href="#page304"> 304</a>, <a href="#page479"> 479 </a></td></tr> <tr><td +align="left"> Child, The, is Father of the +Man, <a href="#page24"> 24 </a></td></tr> +<tr><td align="left"> Child +Training, <a href="#page396"> 396 </a></td></tr> <tr><td align="left"> Children, All, May Die, <a +href="#page226"> 226 </a></td></tr> <tr><td +align="left"> Children, Fond of, <a href="#page62"> 62 </a></td></tr> <tr><td align="left"> +Children, Foolish Dread of, <a href="#page241"> 241 </a></td></tr> <tr><td align="left"> +Children, Healthy and +Beautiful, <a href="#page222"> 222-227 </a></td></tr> +<tr><td +align="left"> Children, Idiots, Criminals and Lunatics, <a +href="#page222"> 222 </a></td></tr> +<tr><td align="left"> Children, +Too Many, <a href="#page229"> 229 </a></td></tr> +<tr><td align="left"> +Children's Condition Depends on Parents, <a href="#page225"> 225 </a></td></tr> <tr><td +align="left"> Chinese Marriage System, <a +href="#page133"> 133 </a></td></tr> +<tr><td align="left"> Cigarette +Smoking, Effects of, <a href="#page445"> 445</a>, <a href="#page450"> 450 </a></td></tr> +<tr><td align="left"> Circumcision, <a href="#page39"> 394 </a></td></tr> <tr><td align="left"> +Civilization, <a +href="#page18"> 18 </a></td></tr> +<tr><td align="left"> Clap—Gonorrhoea, +<a href="#page464"> 464 </a></td></tr> +<tr><td align="left"> +Clap—Gonorrhoea Treatment, <a href="#page466"> 466 </a></td></tr> <tr><td align="left"> +Coarseness, <a href="#page24"> 24 </a></td></tr> <tr><td align="left"> Cold Water for Diseases, +<a href="#page369"> 369 </a></td></tr> +<tr><td align="left"> Colic, <a href="#page318"> 318</a>, <a +href="#page338"> 338</a>, <a href="#page356"> 356 </a></td></tr> <tr><td align="left"> Coloring +for Eyelashes and Eyebrows, <a href="#page108"> 108 </a></td></tr> <tr><td align="left"> +Conception, <a href="#page239"> +239 </a></td></tr> +<tr><td align="left"> Conception, Its Limitations, +<a href="#page240"> 240 </a></td></tr> +<tr><td align="left"> Conception, +The Proper Time for, <a href="#page289"> 289 </a></td></tr> <tr><td align="left"> Conceptions +and Accidents of Lust, <a href="#page256"> 256 </a></td></tr> <tr><td align="left"> Conception +or Impregnation, <a +href="#page269"> 269 </a></td></tr> +<tr><td align="left"> Concubinage +and Polygamy, <a href="#page133"> 133 </a></td></tr> +<tr><td +align="left"> Confidence, <a href="#page122"> 122 </a></td></tr> <tr><td align="left"> Connubial +Love, <a href="#page122"> 122 </a></td></tr> <tr><td align="left"> Constipation, To Prevent, +<a href="#page323"> 323</a>, <a href="#page339"> 339 </a></td></tr> <tr><td align="left"> +Consummation of Marriage, <a href="#page202"> 202 </a></td></tr> <tr><td align="left"> +Control, Self, <a href="#page12"> 12 +</a></td></tr> +<tr><td align="left"> Conversation, <a href="#page79"> +79 </a></td></tr> +<tr><td align="left"> Convulsions, Infantile, <a +href="#page319"> 319 </a></td></tr> +<tr><td align="left"> Cook for +the Sick, How to, <a href="#page375"> 375 </a></td></tr> +<tr><td +align="left"> Correspondence, <a href="#page36"> 36 </a></td></tr> <tr><td align="left"> Corset, +Egyptian, <a href="#page104"> 104 </a></td></tr> +<tr><td align="left"> Corsets, <a href="#page101"> +101-103 </a></td></tr> +<tr><td align="left"> Coughs, Colds, etc., +<a href="#page360"> 360 </a></td></tr> +<tr><td align="left"> Court +Scientifically, <a href="#page166"> 166 </a></td></tr> +<tr><td +align="left"> Courtship and Marriage, <a href="#page148"> 148</a>, <a href="#page267"> 267 +</a></td></tr> +<tr><td align="left"> Cramps, <a +href="#page277"> 277</a>, <a href="#page356"> 356 </a></td></tr> +<tr><td +align="left"> Criminals and Heredity, <a href="#page399"> 399 </a></td></tr> <tr><td align="left"> +Crimping Hair, <a href="#page109"> +109 </a></td></tr> +<tr><td align="left"> Croup, How to Treat, <a +href="#page343"> 343 </a></td></tr> +<tr><td align="left"> Crowning Sin +of the Age, <a href="#page411"> 411 </a></td></tr> +<tr><td align="left"> +Cultivate Modesty, <a href="#page210"> 210 </a></td></tr> +<tr><td +align="left"> Cultivate Personal Attractiveness, <a href="#page210"> 210 </a></td></tr> <tr><td +align="left"> Cultivate Physical Attractiveness, +<a href="#page211"> 211 </a></td></tr> +<tr><td align="left"> Curse +of Manhood, The, <a href="#page433"> 433 </a></td></tr> +<tr><td +align="left"> Cuts, <a href="#page358"> 358</a>, <a href="#page360"> 360 </a></td></tr> <tr><td +align="left"> </td></tr> +<tr><td +align="left"> <b>D</b> </td></tr> +<tr><td align="left"> Danger in Lack of +Knowledge, <a href="#page403"> 403 </a></td></tr> +<tr><td align="left"> +Dangerous Diseases, <a href="#page257"> 257 </a></td></tr> <tr><td align="left"> Day +Dreaming, <a href="#page26"> 26 </a></td></tr> <tr><td align="left"> Deafness, How to Cure, +<a href="#page362"> 362 </a></td></tr> +<tr><td align="left"> Deformities, <a href="#page98"> 98</a>, +<a href="#page264"> 264 </a></td></tr> +<tr><td align="left"> Desertion +and Divorce, <a href="#page187"> 187 </a></td></tr> +<tr><td +align="left"> Desire, Stimulated by Drugs, <a href="#page250"> 250 </a></td></tr> <tr><td +align="left"> Desire, Want of, <a +href="#page205"> 205 </a></td></tr> +<tr><td align="left"> Desire +Moderated by Drugs, <a href="#page250"> 250 </a></td></tr> <tr><td align="left"> Development +of the Individual, <a href="#page98"> 98 </a></td></tr> <tr><td align="left"> Devil's Decoys, +The, <a +href="#page419"> 419 </a></td></tr> +<tr><td align="left"> Diarrhoea, <a +href="#page340"> 340</a>, <a href="#page363"> 363 </a></td></tr> <tr><td align="left"> Dictionary +of Medical Terms, <a href="#page486"> 486 </a></td></tr> <tr><td align="left"> Dietetic +Recipes, <a +href="#page375"> 375 </a></td></tr> +<tr><td align="left"> Digestibility +of Food, <a href="#page37"> 374 </a></td></tr> +<tr><td align="left"> +Diphtheria, <a href="#page346"> 346 </a></td></tr> +<tr><td align="left"> +Disadvantages of Celibacy, <a href="#page138"> 138 </a></td></tr> <tr><td align="left"> +Diseased, Parents, <a href="#page144"> 144 </a></td></tr> +<tr><td align="left"> Diseases, Heredity and Transmission +of, <a href="#page263"> 263 </a></td></tr> +<tr><td align="left"> +Diseases of Infants and Children, <a href="#page338"> 338 +</a></td></tr> +<tr><td align="left"> Diseases of Pregnancy, <a +href="#page274"> 274 </a></td></tr> +<tr><td align="left"> Diseases of +Women, <a href="#page483"> 483 </a></td></tr> +<tr><td align="left"> +Diseases of Women and Treatment, <a href="#page349"> 349</a>, <a href="#page480"> 480-485 +</a></td></tr> +<tr><td align="left"> +Disinfectant, <a href="#page360"> 360 </a></td></tr> +<tr><td +align="left"> Disrupted Love, <a href="#page159"> 159 </a></td></tr> <tr><td align="left"> +Distress during Consummation, <a href="#page202"> 202 </a></td></tr> <tr><td align="left"> +Divorces, <a href="#page166"> +166 </a></td></tr> +<tr><td align="left"> Dress, <a href="#page88"> +88 </a></td></tr> +<tr><td align="left"> Dress Affects Our Manners, +<a href="#page90"> 90 </a></td></tr> +<tr><td align="left"> Drink, <a +href="#page16"> 16 </a></td></tr> +<tr><td align="left"> Drug Habit, The, +<a href="#page441"> 441 </a></td></tr> +<tr><td align="left"> Drugs +which Moderate Desire, <a href="#page250"> 250 </a></td></tr> <tr><td align="left"> Drugs +which Stimulate Desire, <a href="#page250"> 250 </a></td></tr> <tr><td align="left"> Dude of +the 17th Century, <a +href="#page87"> 87 </a></td></tr> +<tr><td align="left"> Duration of +Pregnancy, <a href="#page296"> 296 </a></td></tr> +<tr><td align="left"> +Dyspepsia Cure, <a href="#page360"> 360 </a></td></tr> +<tr><td +align="left"> </td></tr> +<tr><td align="left"> <b>E</b> </td></tr> +<tr><td align="left"> Early Marriages, <a href="#page351"> 351</a>, <a href="#page410"> 410 +</a></td></tr> +<tr><td align="left"> Education of +Child in the Womb, <a href="#page292"> 292 </a></td></tr> +<tr><td +align="left"> Effects of Cigarette Smoking, <a href="#page445"> 445-450 </a></td></tr> <tr><td +align="left"> Egyptian Dancer, An, <a +href="#page20"> 20 </a></td></tr> +<tr><td align="left"> Eruptions on +the Skin, <a href="#page272"> 272 </a></td></tr> +<tr><td align="left"> +Etiquette, Rules on, <a href="#page49"> 49 </a></td></tr> +<tr><td +align="left"> Etiquette Between Sexes, <a href="#page60"> 60 </a></td></tr> <tr><td align="left"> +Etiquette in Your Speech, <a +href="#page57"> 57 </a></td></tr> +<tr><td align="left"> Etiquette +of Calls, <a href="#page56"> 56 </a></td></tr> +<tr><td align="left"> +Etiquette of Dress and Habits, <a href="#page58"> 58 </a></td></tr> <tr><td align="left"> +Etiquette on the Street, <a href="#page59"> 59 </a></td></tr> <tr><td align="left"> Eugenic Baby +Party, <a +href="#page75"> 75 </a></td></tr> +<tr><td align="left"> Eunuchs, <a +href="#page407"> 407 </a></td></tr> +<tr><td align="left"> Evidence of +Conception, <a href="#page269"> 269 </a></td></tr> +<tr><td align="left"> +Excesses by Married Men, <a href="#page434"> 434 </a></td></tr> <tr><td align="left"> Exciting +the Passions in Children, <a +href="#page404"> 404 </a></td></tr> +<tr><td align="left"> Expectant +Mother, The, <a href="#page284"> 284 </a></td></tr> +<tr><td +align="left"> Exposed Youth, <a href="#page427"> 427 </a></td></tr> <tr><td align="left"> Eye +Wash, <a href="#page355"> 355 </a></td></tr> <tr><td align="left"> </td></tr> <tr><td +align="left"> <b>F</b> +</td></tr> +<tr><td align="left"> Fainting, <a href="#page281"> +281 </a></td></tr> +<tr><td align="left"> Fake Medical Advice, <a +href="#page240"> 240</a>, <a href="#page250"> 250 </a></td></tr> <tr><td align="left"> Falling of +the Womb, <a href="#page350"> 350 </a></td></tr> +<tr><td align="left"> Fallopian Tubes, <a +href="#page237"> 237 </a></td></tr> +<tr><td align="left"> False +Appearance, <a href="#page131"> 131 </a></td></tr> +<tr><td align="left"> +False Beautifiers, <a href="#page129"> 129 </a></td></tr> +<tr><td +align="left"> Fame, <a href="#page18"> 18 </a></td></tr> +<tr><td +align="left"> Families, Small, <a href="#page232"> 232 </a></td></tr> <tr><td align="left"> Family +Government, <a href="#page76"> 76 </a></td></tr> +<tr><td align="left"> Family Group, Blessing the, <a +href="#page19"> 19 </a></td></tr> +<tr><td align="left"> Family Troubles, +Cause of, <a href="#page217"> 217 </a></td></tr> +<tr><td align="left"> +Fast Young Men, <a href="#page435"> 435 </a></td></tr> +<tr><td +align="left"> Feeding Infants, <a href="#page319"> 319 </a></td></tr> <tr><td align="left"> Feet, +Small, <a href="#page130"> 130 +</a></td></tr> +<tr><td align="left"> Feet with Bad Odor, <a +href="#page354"> 354 </a></td></tr> +<tr><td align="left"> Felon, <a +href="#page358"> 358</a>, <a href="#page364"> 364 </a></td></tr> <tr><td align="left"> Female +Beauty, <a href="#page129"> 129 </a></td></tr> <tr><td align="left"> Female Character, +Influence of, <a href="#page30"> 30 </a></td></tr> <tr><td align="left"> Female Magnetism, <a +href="#page235"> 235 </a></td></tr> +<tr><td align="left"> Female +Organs, Conditions of, <a href="#page204"> 204 </a></td></tr> <tr><td align="left"> Female +Organs of Creative Life, <a href="#page385"> 385 </a></td></tr> <tr><td align="left"> Female +Sexual Organs, <a +href="#page235"> 235 </a></td></tr> +<tr><td align="left"> Fevers, <a +href="#page327"> 327 </a></td></tr> +<tr><td align="left"> First Conjugal +Approach, <a href="#page203"> 203 </a></td></tr> +<tr><td align="left"> +First Love, <a href="#page185"> 185 </a></td></tr> +<tr><td +align="left"> Flirting, <a href="#page166"> 166</a>, <a href="#page168"> 168 </a></td></tr> <tr><td +align="left"> Flirting and Its Dangers, <a +href="#page190"> 190 </a></td></tr> +<tr><td align="left"> Foetal Heart, +<a href="#page273"> 273 </a></td></tr> +<tr><td align="left"> Folly of +Follies, <a href="#page217"> 217 </a></td></tr> +<tr><td align="left"> +Follies of Youth, <a href="#page468"> 468 </a></td></tr> +<tr><td +align="left"> Fondling and Caressing, <a href="#page168"> 168 </a></td></tr> <tr><td +align="left"> Form, Male and Female, <a +href="#page98"> 98 </a></td></tr> +<tr><td align="left"> Former Customs, +<a href="#page162"> 162 </a></td></tr> +<tr><td align="left"> Free +Lovers, <a href="#page133"> 133 </a></td></tr> +<tr><td align="left"> +Frequency of Intercourse, <a href="#page208"> 208 </a></td></tr> <tr><td align="left"> Full +Busts, <a href="#page130"> 130 </a></td></tr> <tr><td align="left"> </td></tr> <tr><td +align="left"> <b>G</b> +</td></tr> +<tr><td align="left"> Garden of Eden, <a href="#page133"> +133 </a></td></tr> +<tr><td align="left"> Gathered Breast, <a +href="#page322"> 322 </a></td></tr> +<tr><td align="left"> Generative +Organs, Female, <a href="#page236"> 236 </a></td></tr> +<tr><td +align="left"> Generative Organs, Male, <a href="#page234"> 234 </a></td></tr> <tr><td +align="left"> Generosity, <a href="#page126"> +126 </a></td></tr> +<tr><td align="left"> Girls, Save the, <a +href="#page380"> 380 </a></td></tr> +<tr><td align="left"> Gladstone, <a +href="#page8"> 8 </a></td></tr> +<tr><td align="left"> Gland, The Penal, +<a href="#page235"> 235 </a></td></tr> +<tr><td align="left"> Gland, The +Prostate, <a href="#page235"> 235 </a></td></tr> +<tr><td align="left"> +Gleet, Symptoms and Treatment of, <a href="#page468"> 468 +</a></td></tr> +<tr><td align="left"> Good Character, <a href="#page73"> +73 </a></td></tr> +<tr><td align="left"> Gonorrhoea (Clap), <a +href="#page464"> 464 </a></td></tr> +<tr><td align="left"> Gonorrhoea +(Clap), Remedy for, <a href="#page466"> 466 </a></td></tr> <tr><td align="left"> Gout, <a +href="#page362"> 362 </a></td></tr> +<tr><td +align="left"> Grace, <a href="#page28"> 28 </a></td></tr> +<tr><td +align="left"> Grave-Yard Statistics, <a href="#page226"> 226 </a></td></tr> <tr><td align="left"> +Gray Hair, <a href="#page110"> +110 </a></td></tr> +<tr><td align="left"> Grossness of Sensuality, +<a href="#page419"> 419 </a></td></tr> +<tr><td align="left"> +</td></tr> +<tr><td align="left"> <b>H</b> </td></tr> +<tr><td align="left"> +Habits, <a href="#page17"> 17 </a></td></tr> +<tr><td align="left"> +Hair, How to Remove, <a href="#page360"> 360 </a></td></tr> <tr><td align="left"> Hair, The +Care of, <a href="#page107"> 107-111 </a></td></tr> +<tr><td align="left"> Hair and Beard, <a href="#page85"> +85 </a></td></tr> +<tr><td align="left"> Hand in Hand, <a href="#page92"> +92 </a></td></tr> +<tr><td align="left"> Hap-Hazard Marriages, <a +href="#page218"> 218 </a></td></tr> +<tr><td align="left"> Harlot's +Influence, <a href="#page431"> 431 </a></td></tr> +<tr><td align="left"> +Harlot's Mess of Meat, The, <a href="#page418"> 418 </a></td></tr> <tr><td align="left"> +Harlot's Woes, A, <a href="#page431"> 431 </a></td></tr> +<tr><td align="left"> Hate-Spats, <a href="#page154"> 154 +</a></td></tr> +<tr><td align="left"> Hawaiian Islands and Marriage, <a +href="#page163"> 163 </a></td></tr> +<tr><td align="left"> Headache, <a +href="#page280"> 280</a>, <a href="#page355"> 355</a>, <a href="#page360"> 360</a>, <a href="#page363"> +363 </a></td></tr> +<tr><td align="left"> Heart, A +Broken, <a href="#page159"> 159 </a></td></tr> +<tr><td align="left"> +Heartburn, <a href="#page276"> 276</a>, <a href="#page357"> 357 </a></td></tr> <tr><td +align="left"> Health a Duty, <a href="#page7"> +7 </a></td></tr> +<tr><td align="left"> Health Rules for Babies, <a +href="#page314"> 314 </a></td></tr> +<tr><td align="left"> Healthy +People—Most Children, <a href="#page226"> 226 </a></td></tr> <tr><td align="left"> +Healthy Wives and Mothers, <a href="#page183"> 183 </a></td></tr> <tr><td align="left"> Helps +to Beauty, <a href="#page95"> +95 </a></td></tr> +<tr><td align="left"> Hereditary Descent, <a +href="#page224"> 224 </a></td></tr> +<tr><td align="left"> Hints in +Choosing a Partner, <a href="#page162"> 162 </a></td></tr> <tr><td align="left"> Hints on +Courtship and Marriage, <a href="#page148"> 148-153 </a></td></tr> <tr><td align="left"> +History of Marriage, <a +href="#page132"> 132 </a></td></tr> +<tr><td align="left"> Hives, <a +href="#page354"> 354</a>, <a href="#page360"> 360 </a></td></tr> <tr><td align="left"> Home, +The Best Regulated, <a href="#page14"> 14 </a></td></tr> +<tr><td align="left"> Home Ties, <a href="#page6"> 6</a>, <a +href="#page22"> 22 </a></td></tr> +<tr><td align="left"> Home Power, <a +href="#page23"> 23 </a></td></tr> +<tr><td align="left"> Home Makes the +Man, <a href="#page23"> 23 </a></td></tr> +<tr><td align="left"> Home +the Best of Schools, <a href="#page25"> 25 </a></td></tr> +<tr><td +align="left"> Home Treatment, Diseases of Children, <a href="#page338"> 338 </a></td></tr> +<tr><td align="left"> Home Treatment of the Secret +Habit, <a href="#page455"> 455 </a></td></tr> +<tr><td align="left"> +Homely Men, <a href="#page128"> 128 </a></td></tr> +<tr><td align="left"> +Honesty or Knavery, <a href="#page17"> 17 </a></td></tr> +<tr><td +align="left"> Honeymoon, How to Perpetuate, <a href="#page209"> 209 </a></td></tr> <tr><td +align="left"> Hot Water for all Diseases, <a +href="#page368"> 368 </a></td></tr> +<tr><td align="left"> How Many Girls +are Ruined, <a href="#page190"> 190 </a></td></tr> +<tr><td align="left"> +How to be a Good Husband, <a href="#page212"> 212 </a></td></tr> <tr><td align="left"> How +to be a Good Wife, <a href="#page210"> 210 </a></td></tr> +<tr><td align="left"> How to Calculate Time of Labor, <a +href="#page295"> 295 </a></td></tr> +<tr><td align="left"> How to +Cook for the Sick, <a href="#page375"> 375 </a></td></tr> +<tr><td +align="left"> How to Determine Perfect Human Figure, <a href="#page99"> 99 </a></td></tr> +<tr><td align="left"> How to Keep a Baby Well, <a +href="#page330"> 330-335 </a></td></tr> +<tr><td align="left"> How +to Overcome "Secret Habit", <a href="#page389"> 389 </a></td></tr> <tr><td align="left"> How +to Tell a Victim of the "Secret Habit", <a href="#page451"> 451 </a></td></tr> <tr><td +align="left"> How to +Tell Children the Story of Life, <a href="#page390"> 390-395</a>, <a href="#page401"> 401-403 +</a></td></tr> +<tr><td align="left"> How +to Write Letters, <a href="#page34"> 34-47 </a></td></tr> +<tr><td +align="left"> How to Write Love Letters, <a href="#page37"> 37 </a></td></tr> <tr><td +align="left"> How to Write Social Letters, <a +href="#page39"> 39 </a></td></tr> +<tr><td align="left"> Husband, Whom +to Choose for a, <a href="#page144"> 144 </a></td></tr> +<tr><td +align="left"> Husband's Brutality, <a href="#page412"> 412 +</a></td></tr> +<tr><td align="left"> Hymen or Vaginal Valve, <a +href="#page202"> 202</a>, <a href="#page203"> 203</a>, <a href="#page236"> 236 </a></td></tr> +<tr><td align="left"> Hysteria, <a href="#page349"> +349 </a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td +align="left"> <b>I</b> </td></tr> +<tr><td align="left"> Ignorance, <a +href="#page24"> 24 </a></td></tr> +<tr><td align="left"> Illegitimates, +Character of, <a href="#page225"> 225 </a></td></tr> +<tr><td +align="left"> Illegitimates or Bastards, <a href="#page224"> 224 </a></td></tr> <tr><td +align="left"> Illicit Pleasures, <a +href="#page207"> 207 </a></td></tr> +<tr><td align="left"> Immorality, +Disease and Death, <a href="#page416"> 416 </a></td></tr> +<tr><td +align="left"> Impolite, <a href="#page70"> 70 </a></td></tr> <tr><td align="left"> Impotence, +Lack of Sexual Vigor, <a href="#page251"> 251 </a></td></tr> <tr><td align="left"> Impotence +and Sterility, <a +href="#page248"> 248 </a></td></tr> +<tr><td align="left"> Impregnation +Artificial, <a href="#page270"> 270 </a></td></tr> +<tr><td +align="left"> Impregnation or Conception, <a href="#page269"> 269</a>, <a href="#page283"> 283 +</a></td></tr> +<tr><td align="left"> Improper +Liberties, <a href="#page168"> 168 </a></td></tr> +<tr><td align="left"> +Improper Liberties During Courtship, <a href="#page267"> 267 </a></td></tr> <tr><td +align="left"> Improvement of the Race, <a +href="#page232"> 232 </a></td></tr> +<tr><td align="left"> Impulse, <a +href="#page14"> 14 </a></td></tr> +<tr><td align="left"> Independence, +The Growth of, <a href="#page6"> 6 </a></td></tr> +<tr><td align="left"> +Indigestion, <a href="#page328"> 328 </a></td></tr> +<tr><td +align="left"> Indulgence, The Time for, <a href="#page207"> +207 </a></td></tr> +<tr><td align="left"> Infant Teething, <a +href="#page336"> 336 </a></td></tr> +<tr><td align="left"> Infanticide, +<a href="#page255"> 255 </a></td></tr> +<tr><td align="left"> Infantile +Convulsions, <a href="#page319"> 319 </a></td></tr> +<tr><td +align="left"> Inflammation of Womb, <a href="#page349"> 349 +</a></td></tr> +<tr><td align="left"> Influence, The Mother's, <a +href="#page21"> 21 </a></td></tr> +<tr><td align="left"> Influence +of Women, <a href="#page30"> 30 </a></td></tr> +<tr><td align="left"> +Influences, <a href="#page18"> 18 </a></td></tr> +<tr><td align="left"> +Inhumanities of Parents, <a href="#page396"> 396 </a></td></tr> <tr><td align="left"> Integrity, +<a href="#page19"> 19 </a></td></tr> <tr><td align="left"> Intelligence, <a href="#page126"> +126-131 </a></td></tr> +<tr><td align="left"> Intercourse, Frequency of, <a href="#page208"> 208 </a></td></tr> +<tr><td align="left"> Intercourse, Proper, <a href="#page205"> 205 </a></td></tr> +<tr><td +align="left"> Intercourse During Pregnancy, <a href="#page207"> 207</a>, <a href="#page283"> 283 +</a></td></tr> +<tr><td align="left"> Itching +of External Parts, <a href="#page279"> 279 </a></td></tr> +<tr><td +align="left"> </td></tr> +<tr><td align="left"> <b>J</b> </td></tr> +<tr><td align="left"> Jealousy, <a href="#page156"> 156 </a></td></tr> <tr><td align="left"> +Jealousy—Its Cause and Cure, <a +href="#page219"> 219 </a></td></tr> +<tr><td align="left"> Juke Family, + The, <a href="#page243"> 243 </a></td></tr> <tr><td align="left"> +</td></tr> +<tr><td align="left"> <b>K</b> </td></tr> +<tr><td align="left"> Kalmuck Tartar and Marriage, <a href="#page163"> 163 </a></td></tr> +<tr><td align="left"> Keep the Boys Pure, <a +href="#page429"> 429 </a></td></tr> +<tr><td align="left"> Kindness, +<a href="#page28"> 28 </a></td></tr> +<tr><td align="left"> Kissing, <a +href="#page168"> 168 </a></td></tr> +<tr><td align="left"> Knowledge is +Safety, <a href="#page3"> 3 </a></td></tr> +<tr><td align="left"> +</td></tr> +<tr><td align="left"> <b>L</b> </td></tr> +<tr><td align="left"> +Lacing, <a href="#page104"> 104 </a></td></tr> +<tr><td align="left"> +Ladies' Society, <a href="#page61"> 61 </a></td></tr> +<tr><td +align="left"> Lack of Knowledge, <a href="#page267"> 267 +</a></td></tr> +<tr><td align="left"> Lady's Dress in Days of Greece, <a +href="#page100"> 100 </a></td></tr> +<tr><td align="left"> Large Men, <a +href="#page126"> 126 </a></td></tr> +<tr><td align="left"> Lessons for +Parents, <a href="#page312"> 312 </a></td></tr> +<tr><td align="left"> +Letter Writing, <a href="#page34"> 34-47 </a></td></tr> +<tr><td +align="left"> Letters, Social, <a href="#page39"> 39 </a></td></tr> <tr><td align="left"> +Leucorrhoea, <a href="#page247"> 247</a>, +<a href="#page349"> 349 </a></td></tr> +<tr><td align="left"> +Licentiousness, Beginning of, <a href="#page151"> 151 </a></td></tr> <tr><td align="left"> Life +Methods, <a href="#page18"> 18 </a></td></tr> <tr><td align="left"> Limitation of Offspring, <a +href="#page242"> 242 </a></td></tr> +<tr><td align="left"> Liver-Spots, <a href="#page281"> +281 </a></td></tr> +<tr><td align="left"> Longevity , <a href="#page367"> +367 </a></td></tr> +<tr><td align="left"> Loss of Desire, <a +href="#page205"> 205 </a></td></tr> +<tr><td align="left"> Loss of Maiden +Purity, <a href="#page404"> 404 </a></td></tr> +<tr><td align="left"> +Lost Manhood Restored, <a href="#page459"> 459 </a></td></tr> <tr><td align="left"> Love, <a +href="#page114"> 114-117 </a></td></tr> <tr><td align="left"> Love, Power and Peculiarities of, +<a href="#page118"> 118 </a></td></tr> <tr><td align="left"> Love, Turkish Way of Making, <a +href="#page120"> 120 </a></td></tr> +<tr><td align="left"> Love +and Common Sense, <a href="#page123"> 123 </a></td></tr> +<tr><td +align="left"> Love for the Dead, <a href="#page160"> 160 </a></td></tr> <tr><td align="left"> +Love Letters, <a href="#page37"> 37 </a></td></tr> <tr><td align="left"> Love-Spats, <a +href="#page154"> 154 </a></td></tr> <tr><td align="left"> Low Fiction, <a href="#page421"> +421 +</a></td></tr> +<tr><td align="left"> Lung Trouble, <a href="#page326"> +326 </a></td></tr> +<tr><td align="left"> Lustful Eyes, <a +href="#page410"> 410 </a></td></tr> +<tr><td align="left"> +</td></tr> +<tr><td align="left"> <b>M</b> </td></tr> +<tr><td align="left"> +Magnetism, <a href="#page470"> 470-472 </a></td></tr> +<tr><td +align="left"> Maids, Old, <a href="#page140"> 140-143 </a></td></tr> <tr><td align="left"> Male +Form, <a href="#page98"> 98 </a></td></tr> <tr><td align="left"> Male Sexual Organs, <a +href="#page234"> 234 </a></td></tr> +<tr><td align="left"> Man, The Ideal, <a href="#page14"> +14 </a></td></tr> +<tr><td align="left"> Man Unsexed, <a href="#page407"> +407 </a></td></tr> +<tr><td align="left"> Manhood Wrecked and Rescued, +<a href="#page461"> 461 </a></td></tr> +<tr><td align="left"> Manners, +Table, <a href="#page63"> 63 </a></td></tr> +<tr><td align="left"> +Man's Lost Powers, <a href="#page436"> 436 </a></td></tr> +<tr><td +align="left"> Marks and Deformities, <a href="#page264"> 264 </a></td></tr> <tr><td align="left"> +Marriage, <a href="#page134"> +134 </a></td></tr> +<tr><td align="left"> Marriage, Consummation of, +<a href="#page202"> 202 </a></td></tr> +<tr><td align="left"> Marriage, +Hints on, <a href="#page148"> 148 </a></td></tr> +<tr><td align="left"> +Marriage, History of, <a href="#page132"> 132 </a></td></tr> <tr><td align="left"> Marriage, +Time for, <a href="#page191"> 191 </a></td></tr> <tr><td align="left"> Marriage and +Motherhood, <a href="#page192"> 192 </a></td></tr> <tr><td align="left"> Marriage Bed +Resolutions, +<a href="#page427"> 427 </a></td></tr> +<tr><td align="left"> Marriage +Excesses, <a href="#page208"> 208 </a></td></tr> +<tr><td align="left"> +Marriage Securities, <a href="#page174"> 174 </a></td></tr> <tr><td align="left"> Marriages, +Too Early, <a href="#page136"> 136-144 </a></td></tr> <tr><td align="left"> Marriages, +Unhappy, <a +href="#page151"> 151 </a></td></tr> +<tr><td align="left"> Marry, Time +to, <a href="#page351"> 351 </a></td></tr> +<tr><td align="left"> Marry, +When and Whom to, <a href="#page144"> 144 </a></td></tr> +<tr><td +align="left"> Marrying First Cousins, <a href="#page146"> 146 </a></td></tr> <tr><td align="left"> +Marrying for Wealth, <a +href="#page181"> 181 </a></td></tr> +<tr><td align="left"> Marrying Too +Early, <a href="#page288"> 288 </a></td></tr> +<tr><td align="left"> +Masculine Attention, <a href="#page62"> 62 </a></td></tr> +<tr><td +align="left"> Maternal Love, <a href="#page24"> 24 </a></td></tr> <tr><td align="left"> Maternity, +Preparation for, <a href="#page266"> 266 </a></td></tr> +<tr><td align="left"> Maternity a Diadem of Beauty, +<a href="#page262"> 262 </a></td></tr> +<tr><td align="left"> Matrimonial +Infelicity, <a href="#page217"> 217 </a></td></tr> +<tr><td align="left"> +Matrimonial Pointers, <a href="#page171"> 171 </a></td></tr> <tr><td align="left"> Measles, <a +href="#page328"> 328</a>, <a href="#page345"> 345</a>, <a href="#page363"> 363 </a></td></tr> +<tr><td align="left"> Membership +in Society, <a href="#page66"> 66 </a></td></tr> +<tr><td align="left"> +Men Demand Purity, <a href="#page427"> 427 </a></td></tr> +<tr><td +align="left"> Men Haters, <a href="#page62"> 62 </a></td></tr> <tr><td align="left"> +Menstruation, <a href="#page351"> 351</a>, <a href="#page385"> 385 </a></td></tr> +<tr><td align="left"> Menstruation During Nursing, <a href="#page352"> 352 </a></td></tr> +<tr><td align="left"> Menstruation During Pregnancy, <a href="#page270"> 270 </a></td></tr> + +<tr><td align="left"> +Mental Derangements, <a href="#page264"> 264 </a></td></tr> <tr><td align="left"> +Miscarriage, <a href="#page207"> +207</a>, <a href="#page253"> 253</a>, <a href="#page283"> 283 </a></td></tr> <tr><td align="left"> +Miscarriage, Causes and Symptoms, <a +href="#page253"> 253 </a></td></tr> +<tr><td align="left"> Miscarriage +Home Treatment, <a href="#page254"> 254 </a></td></tr> +<tr><td +align="left"> Miscarriage Prevention, <a href="#page254"> 254 </a></td></tr> <tr><td align="left"> +Middle Age, <a href="#page436"> +436 </a></td></tr> +<tr><td align="left"> Mistakes of Parents, <a +href="#page185"> 185 </a></td></tr> +<tr><td align="left"> Mistakes +Often Fatal, <a href="#page7"> 7 </a></td></tr> +<tr><td align="left"> +Moderation, <a href="#page243"> 243 </a></td></tr> +<tr><td align="left"> +Modified Milk, <a href="#page329"> 329 </a></td></tr> +<tr><td +align="left"> Morning Sickness and Remedy, <a href="#page271"> 271</a>, <a href="#page282"> 282 +</a></td></tr> +<tr><td align="left"> Mohammedanism, +<a href="#page133"> 133 </a></td></tr> +<tr><td align="left"> Monogamy +(Single Wife), <a href="#page134"> 134 </a></td></tr> +<tr><td +align="left"> Moral Degeneracy, <a href="#page414"> 414 </a></td></tr> <tr><td align="left"> +Moral Lepers, <a href="#page433"> 433 +</a></td></tr> +<tr><td align="left"> Moral Manhood, <a href="#page414"> +414 </a></td></tr> +<tr><td align="left"> Moral Principle, <a +href="#page16"> 16 </a></td></tr> +<tr><td align="left"> Morganic +Marriages, <a href="#page162"> 162 </a></td></tr> +<tr><td align="left"> +Mormonism, <a href="#page133"> 133 </a></td></tr> +<tr><td align="left"> +Mother, A Devoted, <a href="#page22"> 22 </a></td></tr> +<tr><td +align="left"> Motherhood, <a href="#page150"> 150 </a></td></tr> <tr><td align="left"> Mother's +Influence, <a href="#page21"> 21 </a></td></tr> <tr><td align="left"> Mumps, <a +href="#page345"> 345</a>, <a +href="#page358"> 358 </a></td></tr> +<tr><td align="left"> Murder of the +Innocents, <a href="#page255"> 255 </a></td></tr> +<tr><td align="left"> + </td></tr> +<tr><td align="left"> <b>N</b> </td></tr> +<tr><td +align="left"> Name, A Good, <a href="#page18"> 18 </a></td></tr> <tr><td align="left"> Name, +An Empty or an Evil, <a href="#page20"> 20 </a></td></tr> +<tr><td align="left"> Natural Waist, <a href="#page105"> +105 </a></td></tr> +<tr><td align="left"> Nature's Remedy, <a +href="#page233"> 233 </a></td></tr> +<tr><td align="left"> Need of +Early Instruction, <a href="#page380"> 380 </a></td></tr> +<tr><td +align="left"> Neuralgia, <a href="#page356"> 356</a>, <a href="#page360"> 360 </a></td></tr> <tr><td +align="left"> Newly Married Couples, Advice to, +<a href="#page201"> 201 </a></td></tr> +<tr><td align="left"> Nocturnal +Emissions and Home Treatment, <a href="#page459"> 459 </a></td></tr> <tr><td align="left"> +Non-Completed Intercourse, <a href="#page411"> 411 </a></td></tr> <tr><td align="left"> Nude +in Art, The, <a +href="#page422"> 422 </a></td></tr> +<tr><td align="left"> Nuptial +Chamber, <a href="#page202"> 202-204 </a></td></tr> +<tr><td +align="left"> Nurseries, <a href="#page24"> 24 </a></td></tr> <tr><td align="left"> Nursing, <a +href="#page321"> 321 </a></td></tr> <tr><td align="left"> Nursing Sick Children, <a +href="#page325"> 325 </a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td align="left"> <b>O</b> </td></tr> +<tr><td align="left"> Obscene +Literature, <a href="#page421"> 421 </a></td></tr> +<tr><td align="left"> +Offspring, The Improvement of, <a href="#page222"> 222 </a></td></tr> <tr><td align="left"> +Old Maids, <a href="#page140"> 140-143 </a></td></tr> +<tr><td align="left"> Ornaments, <a href="#page94"> +94 </a></td></tr> +<tr><td align="left"> Our Secret Sins, <a +href="#page409"> 409 </a></td></tr> +<tr><td align="left"> Ovaries, +<a href="#page237"> 237-238 </a></td></tr> +<tr><td align="left"> +Over-indulgence, <a href="#page251"> 251 </a></td></tr> +<tr><td +align="left"> Over-Worked Mothers, <a href="#page285"> 285 +</a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td +align="left"> <b>P</b> </td></tr> +<tr><td align="left"> Pains and Ills in +Nursing, <a href="#page321"> 321 </a></td></tr> +<tr><td align="left"> +Palpitation of the Heart, <a href="#page281"> 281 </a></td></tr> <tr><td align="left"> Parents, +Diseased, <a href="#page144"> 144 </a></td></tr> +<tr><td align="left"> Parents, Feeble and Diseased, <a +href="#page241"> 241 </a></td></tr> +<tr><td align="left"> Parents Must +Obey, <a href="#page226"> 226 </a></td></tr> +<tr><td align="left"> +Parents Must Teach Children, <a href="#page391"> 391 </a></td></tr> <tr><td align="left"> +Parents' Participation, <a href="#page224"> 224 </a></td></tr> <tr><td align="left"> Passionate +Men, <a href="#page127"> +127 </a></td></tr> +<tr><td align="left"> Passions in Children, <a +href="#page404"> 404 </a></td></tr> +<tr><td align="left"> Penal Gland, +<a href="#page235"> 235 </a></td></tr> +<tr><td align="left"> Penalties +for lost Virtue, <a href="#page432"> 432 </a></td></tr> +<tr><td +align="left"> Penmanship, <a href="#page34"> 34 </a></td></tr> <tr><td align="left"> Perfect +Human Figure, <a href="#page99"> 99 </a></td></tr> <tr><td align="left"> Person, Care of the, +<a href="#page81"> 81 </a></td></tr> +<tr><td align="left"> Personal Purity, <a href="#page31"> +31</a>, <a href="#page415"> 415 </a></td></tr> +<tr><td align="left"> +Personality of Others, <a href="#page70"> 70 </a></td></tr> <tr><td align="left"> Phimosis, +Symptoms and Treatment, <a href="#page469"> 469 </a></td></tr> <tr><td align="left"> Physical +and Moral Degeneracy, +<a href="#page414"> 414 </a></td></tr> +<tr><td align="left"> Physical +Deformities, <a href="#page98"> 98 </a></td></tr> +<tr><td align="left"> +Physical Perfection, <a href="#page99"> 99 </a></td></tr> +<tr><td +align="left"> Physical Relations of Marriage, <a href="#page192"> 192 </a></td></tr> <tr><td +align="left"> Piles, <a href="#page280"> 280</a>, <a +href="#page362"> 362 </a></td></tr> +<tr><td align="left"> Pimples or +Facial Eruptions, <a href="#page111"> 111 </a></td></tr> +<tr><td +align="left"> Plain Words to Parents, <a href="#page390"> 390 </a></td></tr> <tr><td align="left"> +Plea for Purity, A, <a +href="#page380"> 380 </a></td></tr> +<tr><td align="left"> Pleasures, +Illicit, <a href="#page207"> 207 </a></td></tr> +<tr><td align="left"> +Poison Ivy, <a href="#page359"> 359 </a></td></tr> +<tr><td align="left"> +Poison Sumach, <a href="#page359"> 359 </a></td></tr> +<tr><td +align="left"> Poisonous Literature, <a href="#page421"> 421 +</a></td></tr> +<tr><td align="left"> Policy of Silence in Sex Matters, +<a href="#page416"> 416 </a></td></tr> +<tr><td align="left"> Politeness, +<a href="#page70"> 70 </a></td></tr> +<tr><td align="left"> Pollution, +Sinks of, <a href="#page12"> 12 </a></td></tr> +<tr><td align="left"> +Pollution, Sow, <a href="#page15"> 15 </a></td></tr> +<tr><td +align="left"> Polygamy, <a href="#page133"> 133</a>, <a href="#page162"> 162 </a></td></tr> <tr><td +align="left"> Popping the Question, <a +href="#page195"> 195 </a></td></tr> +<tr><td align="left"> Population +Limited, <a href="#page232"> 232 </a></td></tr> +<tr><td align="left"> +Pox-Symptoms and Treatment, <a href="#page467"> 467 </a></td></tr> <tr><td align="left"> +Pox-Syphilis, <a href="#page464"> 464 +</a></td></tr> +<tr><td align="left"> Practical Rules on Table Manners, +<a href="#page63"> 63 </a></td></tr> +<tr><td align="left"> Pregnancy, +Diseases of, <a href="#page274"> 274 </a></td></tr> +<tr><td +align="left"> Pregnancy, Duration of, <a href="#page296"> 296 </a></td></tr> <tr><td +align="left"> Pregnancy, Restraint During, <a +href="#page207"> 207 </a></td></tr> +<tr><td align="left"> Pregnancy +Signs and Symptoms, <a href="#page270"> 270 </a></td></tr> <tr><td align="left"> Prenatal +Influences, <a href="#page244"> 244 </a></td></tr> +<tr><td align="left"> Preparation for Maternity, <a +href="#page266"> 266 </a></td></tr> +<tr><td align="left"> Preparation +for Parenthood, <a href="#page225"> 225 </a></td></tr> +<tr><td +align="left"> Prescription for Diseases, <a href="#page355"> 355 </a></td></tr> <tr><td +align="left"> Prevention, Nature's Method, <a +href="#page243"> 243 </a></td></tr> +<tr><td align="left"> Prevention +of Conception, <a href="#page233"> 233</a>, <a href="#page239"> 239</a>, <a href="#page240"> +240-241 </a></td></tr> +<tr><td align="left"> Prickly +Heat, Cure for, <a href="#page373"> 373 </a></td></tr> +<tr><td +align="left"> Principle Moral, <a href="#page10"> 10 </a></td></tr> <tr><td align="left"> Prisons, +<a href="#page19"> 19 </a></td></tr> <tr><td align="left"> Private Talk to Young Men, <a +href="#page437"> 437 </a></td></tr> +<tr><td align="left"> Producing Boys or Girls at Will, +<a href="#page252"> 252 </a></td></tr> +<tr><td align="left"> Proper +Intercourse, <a href="#page205"> 205 </a></td></tr> +<tr><td +align="left"> Proposing, A Romantic Way, <a href="#page198"> 198 </a></td></tr> <tr><td +align="left"> Prostate Gland, <a href="#page235"> +235 </a></td></tr> +<tr><td align="left"> Prostitution, <a +href="#page137"> 137</a>, <a href="#page381"> 381 </a></td></tr> +<tr><td align="left"> Prostitution of Men, <a href="#page427"> 427 </a></td></tr> <tr><td +align="left"> Puberty, <a href="#page144"> 144 +</a></td></tr> +<tr><td align="left"> Puberty, Virility and Hygienic +Laws, <a href="#page406"> 406 </a></td></tr> +<tr><td align="left"> +Pure Minded Wife, <a href="#page435"> 435 </a></td></tr> +<tr><td +align="left"> Puritanic Manhood, <a href="#page425"> 425 </a></td></tr> <tr><td align="left"> +Purity, <a href="#page62"> 62 </a></td></tr> <tr><td align="left"> </td></tr> <tr><td +align="left"> <b>Q</b> +</td></tr> +<tr><td align="left"> Quacks and Methods Exposed, <a +href="#page250"> 250</a>, <a href="#page453"> 453</a>, <a href="#page457"> 457 </a></td></tr> +<tr><td align="left"> Quickening, <a href="#page271"> +271 </a></td></tr> +<tr><td align="left"> Quinsy, <a href="#page365"> +365 </a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td align="left"> <b>R</b> </td></tr> +<tr><td align="left"> Rebuking +Sensualism, <a href="#page410"> 410 </a></td></tr> +<tr><td align="left"> +Recruiting Office for Prostitution, <a href="#page380"> 380 </a></td></tr> <tr><td align="left"> +Religion in Women, <a +href="#page131"> 131 </a></td></tr> +<tr><td align="left"> Remedy +for "Secret Habit", <a href="#page394"> 394 </a></td></tr> <tr><td align="left"> Remedies for +Diseases, <a href="#page355"> 355 </a></td></tr> +<tr><td align="left"> Remedies for Diseases of Women, <a +href="#page483"> 483-485 </a></td></tr> +<tr><td align="left"> Remedies +for Sterility, <a href="#page249"> 249 </a></td></tr> +<tr><td +align="left"> Remedies for the Social Evil, <a href="#page440"> 440 </a></td></tr> <tr><td +align="left"> Reputation, Selling out Their, +<a href="#page19"> 19 </a></td></tr> +<tr><td align="left"> Reputation, +Value of, <a href="#page9"> 9 </a></td></tr> +<tr><td align="left"> +Restraint During Pregnancy, <a href="#page207"> 207 </a></td></tr> <tr><td align="left"> +Revelation for Women, <a href="#page247"> 247 </a></td></tr> <tr><td align="left"> Right of +Children to be Born Right, +<a href="#page464"> 464 </a></td></tr> +<tr><td align="left"> Rights of +Lovers, <a href="#page168"> 168 </a></td></tr> +<tr><td align="left"> +Ring Worm, <a href="#page362"> 362 </a></td></tr> +<tr><td align="left"> +Rival the Boys, <a href="#page27"> 27 </a></td></tr> +<tr><td +align="left"> Road to Shame, The, <a href="#page430"> 430 </a></td></tr> <tr><td align="left"> +Roman Ladies, <a href="#page29"> 29 </a></td></tr> <tr><td align="left"> Ruin and Seduction, +<a href="#page152"> 152 </a></td></tr> +<tr><td align="left"> Ruined Sister, A, <a +href="#page431"> 431 </a></td></tr> +<tr><td align="left"> Rules for +the Nurse, <a href="#page366"> 366 </a></td></tr> +<tr><td align="left"> +Rules on Etiquette, <a href="#page49"> 49-64 </a></td></tr> <tr><td align="left"> Rules on +Table Manners, <a href="#page63"> 63 </a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td +align="left"> <b>S</b> </td></tr> +<tr><td align="left"> Save the Boys, <a +href="#page390"> 390 </a></td></tr> +<tr><td align="left"> Save the +Girls, <a href="#page380"> 380 </a></td></tr> +<tr><td align="left"> +Scarlet Fever, <a href="#page328"> 328</a>, <a href="#page343"> 343</a>, <a href="#page363"> 363 +</a></td></tr> +<tr><td align="left"> Schedule +for Feeding Babies, <a href="#page329"> 329 </a></td></tr> <tr><td align="left"> Scientific +Theories of Life, <a href="#page238"> 238 </a></td></tr> <tr><td align="left"> Secret Diseases, +<a +href="#page413"> 413</a>, <a href="#page464"> 464 </a></td></tr> <tr><td align="left"> Seducer, +A, <a href="#page168"> 168 </a></td></tr> <tr><td align="left"> Seducer, The, <a +href="#page190"> 190 </a></td></tr> <tr><td align="left"> Seduction and Ruin, <a +href="#page152"> 152 </a></td></tr> <tr><td align="left"> Seed of Life, <a href="#page225"> +225 </a></td></tr> +<tr><td align="left"> Seeing Life, <a +href="#page419"> 419 </a></td></tr> +<tr><td align="left"> Self Abuse +or "Secret Habit", <a href="#page389"> 389 </a></td></tr> +<tr><td +align="left"> Self-Control, <a href="#page12"> 12 </a></td></tr> <tr><td align="left"> Self-Denial, +Practice, <a href="#page15"> 15 </a></td></tr> +<tr><td align="left"> Self-Forgetfulness, <a +href="#page72"> 72 </a></td></tr> +<tr><td align="left"> Selfishness, <a +href="#page24"> 24 </a></td></tr> +<tr><td align="left"> Sensible +Helps to Beauty, <a href="#page95"> 95-114 </a></td></tr> +<tr><td +align="left"> Sensuality and Unnatural Passion, <a href="#page202"> 202-208 </a></td></tr> +<tr><td align="left"> Separate Beds, <a +href="#page206"> 206 </a></td></tr> +<tr><td align="left"> Sex +Instruction for Children, <a href="#page380"> 380</a>, <a href="#page390"> 390</a>, <a +href="#page400"> 400 </a></td></tr> +<tr><td align="left"> +Sexual Control, <a href="#page208"> 208</a>, <a href="#page241"> 241 </a></td></tr> <tr><td +align="left"> Sexual Excitement, <a +href="#page126"> 126 </a></td></tr> +<tr><td align="left"> Sexual +Exhaustion, <a href="#page411"> 411 </a></td></tr> +<tr><td align="left"> +Sexual Impotency, The Remedy, <a href="#page461"> 461 </a></td></tr> <tr><td align="left"> +Sexual Life, Rightly Beginning, <a +href="#page205"> 205 </a></td></tr> +<tr><td align="left"> Sexual Organs, +Female, <a href="#page235"> 235 </a></td></tr> +<tr><td align="left"> +Sexual Organs, Male, <a href="#page234"> 234 </a></td></tr> <tr><td align="left"> Sexual +Passions, <a href="#page407"> 407 </a></td></tr> <tr><td align="left"> Sexual Propensities, <a +href="#page400"> 400 </a></td></tr> +<tr><td align="left"> Sexual Proprieties and +Improprieties, <a href="#page206"> 206 </a></td></tr> +<tr><td +align="left"> Sexual Vigor, <a href="#page127"> 127 </a></td></tr> <tr><td align="left"> Shall +Pregnant Women Work, <a href="#page285"> 285 </a></td></tr> <tr><td align="left"> Shall +Sickly People Raise Children, +<a href="#page233"> 233 </a></td></tr> +<tr><td align="left"> Shy People, +<a href="#page72"> 72 </a></td></tr> +<tr><td align="left"> Signs and +Symptoms of Labor, <a href="#page297"> 297 </a></td></tr> +<tr><td +align="left"> Signs of Excesses, <a href="#page410"> 410 </a></td></tr> <tr><td align="left"> +Signs of Virility, <a href="#page408"> 408 </a></td></tr> +<tr><td align="left"> Sisterhood of Shame, The, <a +href="#page418"> 418</a>, <a href="#page425"> 425 </a></td></tr> <tr><td align="left"> Slaves of +Injurious Drugs, <a href="#page441"> 441 </a></td></tr> <tr><td align="left"> Sleeplessness, <a +href="#page281"> +281 </a></td></tr> +<tr><td align="left"> Small and Weakly Men, <a +href="#page126"> 126 </a></td></tr> +<tr><td align="left"> Small +Families, <a href="#page232"> 232 </a></td></tr> +<tr><td align="left"> +Social Duties, <a href="#page65"> 65 </a></td></tr> +<tr><td +align="left"> Social Evil, <a href="#page410"> 410 </a></td></tr> <tr><td align="left"> Social +Letters, <a href="#page39"> 39 +</a></td></tr> +<tr><td align="left"> Society, Govern, <a href="#page24"> +24 </a></td></tr> +<tr><td align="left"> Society, Membership in, <a +href="#page66"> 66 </a></td></tr> +<tr><td align="left"> Society Evils, +<a href="#page384"> 384 </a></td></tr> +<tr><td align="left"> Society +Rules and Customs, <a href="#page191"> 191 </a></td></tr> +<tr><td +align="left"> Soft Men, <a href="#page27"> 27 </a></td></tr> <tr><td align="left"> Soiled +Garments, <a href="#page85"> 85 </a></td></tr> <tr><td align="left"> Solomon and Polygamy, +<a href="#page133"> 133 </a></td></tr> <tr><td align="left"> Sore Nipples, <a +href="#page321"> +321 </a></td></tr> +<tr><td align="left"> Sowing Wild Oats, <a +href="#page417"> 417 </a></td></tr> +<tr><td align="left"> Special +Safeguards in Confinement, <a href="#page299"> 299 </a></td></tr> <tr><td align="left"> +Speech, Improved by Reading, <a href="#page57"> 57 </a></td></tr> <tr><td align="left"> +Sprains, <a href="#page359"> +359 </a></td></tr> +<tr><td align="left"> Stabs, <a href="#page358"> 358 +</a></td></tr> +<tr><td align="left"> Startling Sins, <a href="#page423"> +423 </a></td></tr> +<tr><td align="left"> Sterility, <a href="#page248"> +248 </a></td></tr> +<tr><td align="left"> Sterility, Remedies for, <a +href="#page249"> 249 </a></td></tr> +<tr><td align="left"> Sterility +common to women, <a href="#page251"> 251 </a></td></tr> +<tr><td +align="left"> Sterility in Females, <a href="#page237"> 237 +</a></td></tr> +<tr><td align="left"> Stomachache, <a href="#page326"> +326 </a></td></tr> +<tr><td align="left"> Story of Life for Children, +<a href="#page401"> 401 </a></td></tr> +<tr><td align="left"> Stranger, +Silken Enticements of, <a href="#page28"> 28 </a></td></tr> <tr><td align="left"> Style of +Beauty, <a href="#page91"> 91 </a></td></tr> <tr><td align="left"> Success or Failure, <a +href="#page276"> 276 </a></td></tr> +<tr><td align="left"> Summer Complaint, <a +href="#page340"> 340 </a></td></tr> +<tr><td align="left"> Swollen Legs +During Pregnancy, <a href="#page276"> 276 </a></td></tr> +<tr><td +align="left"> Symptoms of the "Secret Habit", <a href="#page451"> 451 </a></td></tr> <tr><td +align="left"> Syphilis (Pox), <a href="#page464"> +464</a>, <a href="#page467"> 467 </a></td></tr> +<tr><td align="left"> +Syphilis, Recipe for, <a href="#page468"> 468 </a></td></tr> <tr><td align="left"> Syphilis (Pox) +Treatment of, <a href="#page468"> 468 </a></td></tr> <tr><td align="left"> Syphilitic Poison, <a +href="#page465"> 465 </a></td></tr> +<tr><td align="left"> Syringes, +Whirling Spray, <a href="#page246"> 246 </a></td></tr> +<tr><td +align="left"> </td></tr> +<tr><td align="left"> <b>T</b> </td></tr> +<tr><td align="left"> Table Manners, <a href="#page63"> 63 +</a></td></tr> +<tr><td align="left"> Tables for Feeding a Baby, <a +href="#page329"> 329 </a></td></tr> +<tr><td align="left"> Teach Sex +Truths to Children, <a href="#page401"> 401</a>, <a href="#page416"> 416 </a></td></tr> <tr><td +align="left"> Teeth, <a href="#page85"> 85 +</a></td></tr> +<tr><td align="left"> Teething, <a href="#page336"> 336</a>, +<a href="#page340"> 340 </a></td></tr> +<tr><td align="left"> Temples of +Lust, <a href="#page425"> 425 </a></td></tr> +<tr><td align="left"> +Test of Virginity, <a href="#page202"> 202</a>, <a href="#page237"> 237 </a></td></tr> <tr><td +align="left"> Thinking only of Dress, <a +href="#page81"> 81 </a></td></tr> +<tr><td align="left"> Throat Troubles, +<a href="#page354"> 354 </a></td></tr> +<tr><td align="left"> Tight +Lacing, <a href="#page104"> 104 </a></td></tr> +<tr><td align="left"> +Time to Marry, <a href="#page351"> 351 </a></td></tr> +<tr><td +align="left"> Too Many Children, <a href="#page229"> 229 </a></td></tr> <tr><td align="left"> +Toothache, <a href="#page280"> 280 </a></td></tr> <tr><td align="left"> True Kind of Beauty, +<a href="#page129"> 129 </a></td></tr> +<tr><td align="left"> Twilight Sleep, <a href="#page479"> +479 </a></td></tr> +<tr><td align="left"> Twins, <a href="#page205"> +205 </a></td></tr> +<tr><td align="left"> </td></tr> +<tr><td +align="left"> <b>U</b> </td></tr> +<tr><td align="left"> Unchastity, <a +href="#page409"> 409 </a></td></tr> +<tr><td align="left"> Underclothing, +<a href="#page85"> 85 </a></td></tr> +<tr><td align="left"> +Unfaithfulness, <a href="#page423"> 423 </a></td></tr> +<tr><td +align="left"> Unhappy Marriages, <a href="#page151"> 151 </a></td></tr> <tr><td align="left"> +Uniformed Men, <a href="#page128"> 128 </a></td></tr> +<tr><td align="left"> Union of the Sexes, The, <a +href="#page400"> 400 </a></td></tr> +<tr><td align="left"> Unjust +Demands, <a href="#page428"> 428 </a></td></tr> +<tr><td align="left"> +Unwelcome Child, <a href="#page258"> 258 </a></td></tr> +<tr><td +align="left"> Urethra, <a href="#page231"> 231 </a></td></tr> <tr><td align="left"> Urethra, +Stricture of—Symptoms and Treatment, <a href="#page469"> 469</a></td></tr> <tr><td +align="left"> +</td></tr> +<tr><td align="left"> <b>V</b> </td></tr> +<tr><td align="left"> +Vaginal Cleanliness, <a href="#page246"> 246 </a></td></tr> <tr><td align="left"> Vice or +Virtue, <a href="#page6"> 6 </a></td></tr> <tr><td align="left"> Vile Women, <a +href="#page382"> 382 </a></td></tr> <tr><td align="left"> Virginity, Test of, <a +href="#page202"> 202</a>, <a href="#page237"> 237 </a></td></tr> <tr><td align="left"> Virtue, A +New, <a +href="#page19"> 19 </a></td></tr> +<tr><td align="left"> Virtues, Root +of all the, <a href="#page12"> 12 </a></td></tr> +<tr><td align="left"> +Vomiting, <a href="#page363"> 363 </a></td></tr> +<tr><td align="left"> +Vulgar, Society of the, <a href="#page11"> 11 </a></td></tr> <tr><td align="left"> Vulgar +Desire, <a href="#page428"> 428 </a></td></tr> <tr><td align="left"> </td></tr> <tr><td +align="left"> <b>W</b> +</td></tr> +<tr><td align="left"> Waist, Natural, <a href="#page105"> +105 </a></td></tr> +<tr><td align="left"> Warts, Cure for, <a +href="#page364"> 364 </a></td></tr> +<tr><td align="left"> Warning, <a +href="#page6"> 6 </a></td></tr> +<tr><td align="left"> Wasp Waists, <a +href="#page181"> 181 </a></td></tr> +<tr><td align="left"> Wealth, <a +href="#page73"> 73 </a></td></tr> +<tr><td align="left"> Weaning, <a +href="#page318"> 318 </a></td></tr> +<tr><td align="left"> Wedding, +The Proper Time, <a href="#page199"> 199 </a></td></tr> +<tr><td +align="left"> Wedding Rings, <a href="#page167"> 167 </a></td></tr> <tr><td align="left"> +Wedlock, Advantages of, <a href="#page135"> 135 </a></td></tr> <tr><td align="left"> Wens, <a +href="#page364"> 364 +</a></td></tr> +<tr><td align="left"> What a Mother Should Know, <a +href="#page326"> 326 </a></td></tr> +<tr><td align="left"> What is +Puberty, <a href="#page406"> 406 </a></td></tr> +<tr><td align="left"> +What Men Love in Women, <a href="#page129"> 129 </a></td></tr> <tr><td align="left"> What +Women Love in Men, <a href="#page126"> 126 </a></td></tr> +<tr><td align="left"> When and Whom to Marry, +<a href="#page311"> 311 </a></td></tr> +<tr><td align="left"> When +Conception Takes Place, <a href="#page269"> 269 </a></td></tr> <tr><td align="left"> When +Passion Begins, <a href="#page407"> 407 </a></td></tr> +<tr><td align="left"> Whites, The, <a href="#page277"> +277 </a></td></tr> +<tr><td align="left"> Whooping Cough, <a +href="#page344"> 344</a>, <a href="#page360"> 360 </a></td></tr> <tr><td align="left"> Why +Children Die, <a href="#page226"> 226 </a></td></tr> <tr><td align="left"> Why Girls Go +Astray, <a href="#page381"> 381 </a></td></tr> <tr><td align="left"> Wife, How to be a Good, +<a +href="#page210"> 210 </a></td></tr> +<tr><td align="left"> Woman, +The Best Educator, <a href="#page25"> 25 </a></td></tr> +<tr><td +align="left"> Woman Haters, <a href="#page61"> 61 </a></td></tr> <tr><td align="left"> Woman +the Perfect Type of Beauty, <a href="#page92"> 92 </a></td></tr> <tr><td align="left"> Woman's +Love, <a href="#page116"> +116 </a></td></tr> +<tr><td align="left"> Women, Influence of, <a +href="#page30"> 30 </a></td></tr> +<tr><td align="left"> Women, Young, <a +href="#page26"> 26 </a></td></tr> +<tr><td align="left"> Women who Makes +Best Wives, <a href="#page178"> 178 </a></td></tr> +<tr><td align="left"> +Womb Falling of, <a href="#page350"> 350 </a></td></tr> +<tr><td +align="left"> Womb, inflammation of, <a href="#page349"> 349 </a></td></tr> <tr><td +align="left"> Worms and Remedy, <a +href="#page341"> 341 </a></td></tr> +<tr><td align="left"> Words, Power +of, <a href="#page15"> 15 </a></td></tr> +<tr><td align="left"> +</td></tr> +<tr><td align="left"> <b>Y</b> </td></tr> +<tr><td align="left"> +Young Man's Personal Appearance, <a href="#page86"> 86 </a></td></tr> <tr><td align="left"> +Young Mothers, Advice to, <a href="#page286"> 286 </a></td></tr> <tr><td align="left"> Youth, +Bloom and Grace of, <a +href="#page97"> 97 </a></td></tr> +<tr><td align="left"> Youthful Sexual +Excitement, <a href="#page126"> 126 </a></td></tr> +</table> + +<pre> +[Transcriber's Note: Most probable typos in the original paper book have +been retained as printed, e.g. saguine, excercise, diagnotic, attacts. +However, some occurrences of "Prostrate" have been changed to "Prostate" +when referring to the prostate gland.] + + + + +</pre> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Searchlights on Health +by B. G. Jefferis and J. L. Nichols + +*** END OF THIS PROJECT GUTENBERG EBOOK SEARCHLIGHTS ON HEALTH *** + +***** This file should be named 13444-h.htm or 13444-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/3/4/4/13444/ + +Produced by Juliet Sutherland, Alicia Williams, and the Online +Distributed Proofreading Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. 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