diff options
| -rw-r--r-- | .gitattributes | 3 | ||||
| -rw-r--r-- | 1309-h.zip | bin | 0 -> 54465 bytes | |||
| -rw-r--r-- | 1309-h/1309-h.htm | 2212 | ||||
| -rw-r--r-- | 1309.txt | 2361 | ||||
| -rw-r--r-- | 1309.zip | bin | 0 -> 53255 bytes | |||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 | ||||
| -rw-r--r-- | old/sptpl10.txt | 2355 | ||||
| -rw-r--r-- | old/sptpl10.zip | bin | 0 -> 51101 bytes |
9 files changed, 6944 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/1309-h.zip b/1309-h.zip Binary files differnew file mode 100644 index 0000000..843c74f --- /dev/null +++ b/1309-h.zip diff --git a/1309-h/1309-h.htm b/1309-h/1309-h.htm new file mode 100644 index 0000000..d3c0aa3 --- /dev/null +++ b/1309-h/1309-h.htm @@ -0,0 +1,2212 @@ +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> +<html> +<head> +<meta http-equiv="Content-Type" content="text/html; charset=US-ASCII" /> +<title>The Spirit of Place</title> +<style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + P { margin-top: .75em; + margin-bottom: .75em; + } + H1, H2 { + text-align: center; + margin-top: 2em; + margin-bottom: 2em; + } + H3, H4 { + text-align: left; + margin-top: 1em; + margin-bottom: 1em; + } + BODY{margin-left: 10%; + margin-right: 10%; + } + .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */ + // --> + /* XML end ]]>*/ + </style> +</head> +<body> +<h2> +<a href="#startoftext">The Spirit of Place, by Alice Meynell</a> +</h2> +<pre> +The Project Gutenberg eBook, The Spirit of Place, by Alice Meynell + + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + + + + +Title: The Spirit of Place + +Author: Alice Meynell + +Release Date: March 15, 2005 [eBook #1309] + +Language: English + +Character set encoding: ISO-646-US (US-ASCII) + + +***START OF THE PROJECT GUTENBERG EBOOK THE SPIRIT OF PLACE*** +</pre> +<p><a name="startoftext"></a></p> +<p>Transcribed from the 1899 John Lane edition by David Price, email +ccx074@coventry.ac.uk</p> +<h1>The Spirit of Place and Other Essays</h1> +<p>Contents:</p> +<p>The Spirit of Place<br /> +Mrs. Dingley<br /> +Solitude<br /> +The Lady of the Lyrics<br /> +July<br /> +Wells<br /> +The Foot<br /> +Have Patience, Little Saint<br /> +The Ladies of the Idyll<br /> +A Derivation<br /> +A Counterchange<br /> +Rain<br /> +Letters of Marceline Valmore<br /> +The Hours of Sleep<br /> +The Horizon<br /> +Habits and Consciousness<br /> +Shadows</p> +<h2>THE SPIRIT OF PLACE</h2> +<p>With mimicry, with praises, with echoes, or with answers, the poets +have all but outsung the bells. The inarticulate bell has found +too much interpretation, too many rhymes professing to close with her +inaccessible utterance, and to agree with her remote tongue. The +bell, like the bird, is a musician pestered with literature.</p> +<p>To the bell, moreover, men do actual violence. You cannot shake +together a nightingale’s notes, or strike or drive them into haste, +nor can you make a lark toll for you with intervals to suit your turn, +whereas wedding-bells are compelled to seem gay by mere movement and +hustling. I have known some grim bells, with not a single joyous +note in the whole peal, so forced to hurry for a human festival, with +their harshness made light of, as though the Bishop of Hereford had +again been forced to dance in his boots by a merry highwayman.</p> +<p>The clock is an inexorable but less arbitrary player than the bellringer, +and the chimes await their appointed time to fly—wild prisoners—by +twos or threes, or in greater companies. Fugitives—one or +twelve taking wing—they are sudden, they are brief, they are gone; +they are delivered from the close hands of this actual present. +Not in vain is the sudden upper door opened against the sky; they are +away, hours of the past.</p> +<p>Of all unfamiliar bells, those which seem to hold the memory most +surely after but one hearing are bells of an unseen cathedral of France +when one has arrived by night; they are no more to be forgotten than +the bells in “Parsifal.” They mingle with the sound +of feet in unknown streets, they are the voices of an unknown tower; +they are loud in their own language. The spirit of place, which +is to be seen in the shapes of the fields and the manner of the crops, +to be felt in a prevalent wind, breathed in the breath of the earth, +overheard in a far street-cry or in the tinkle of some black-smith, +calls out and peals in the cathedral bells. It speaks its local +tongue remotely, steadfastly, largely, clamorously, loudly, and greatly +by these voices; you hear the sound in its dignity, and you know how +familiar, how childlike, how life-long it is in the ears of the people. +The bells are strange, and you know how homely they must be. Their +utterances are, as it were, the classics of a dialect.</p> +<p>Spirit of place! It is for this we travel, to surprise its +subtlety; and where it is a strong and dominant angel, that place, seen +once, abides entire in the memory with all its own accidents, its habits, +its breath, its name. It is recalled all a lifetime, having been +perceived a week, and is not scattered but abides, one living body of +remembrance. The untravelled spirit of place—not to be pursued, +for it never flies, but always to be discovered, never absent, without +variation—lurks in the by-ways and rules over the towers, indestructible, +an indescribable unity. It awaits us always in its ancient and +eager freshness. It is sweet and nimble within its immemorial +boundaries, but it never crosses them. Long white roads outside +have mere suggestions of it and prophecies; they give promise not of +its coming, for it abides, but of a new and singular and unforeseen +goal for our present pilgrimage, and of an intimacy to be made. +Was ever journey too hard or too long that had to pay such a visit? +And if by good fortune it is a child who is the pilgrim, the spirit +of place gives him a peculiar welcome, for antiquity and the conceiver +of antiquity (who is only a child) know one another; nor is there a +more delicate perceiver of locality than a child. He is well used +to words and voices that he does not understand, and this is a condition +of his simplicity; and when those unknown words are bells, loud in the +night, they are to him as homely and as old as lullabies.</p> +<p>If, especially in England, we make rough and reluctant bells go in +gay measures, when we whip them to run down the scale to ring in a wedding—bells +that would step to quite another and a less agile march with a better +grace—there are belfries that hold far sweeter companies. +If there is no music within Italian churches, there is a most curious +local immemorial music in many a campanile on the heights. Their +way is for the ringers to play a tune on the festivals, and the tunes +are not hymn tunes or popular melodies, but proper bell-tunes, made +for bells. Doubtless they were made in times better versed than +ours in the sub-divisions of the arts, and better able to understand +the strength that lies ready in the mere little submission to the means +of a little art, and to the limits—nay, the very embarrassments—of +those means. If it were but possible to give here a real bell-tune—which +cannot be, for those melodies are rather long—the reader would +understand how some village musician of the past used his narrow means +as a composer for the bells, with what freshness, completeness, significance, +fancy, and what effect of liberty.</p> +<p>These hamlet-bells are the sweetest, as to their own voices, in the +world. Then I speak of their antiquity I use the word relatively. +The belfries are no older than the sixteenth or seventeenth century, +the time when Italy seems to have been generally rebuilt. But, +needless to say, this is antiquity for music, especially in Italy. +At that time they must have had foundries for bells of tender voices, +and pure, warm, light, and golden throats, precisely tuned. The +hounds of Theseus had not a more just scale, tuned in a peal, than a +North Italian belfry holds in leash. But it does not send them +out in a mere scale, it touches them in the order of the game of a charming +melody. Of all cheerful sounds made by man this is by far the +most light-hearted. You do not hear it from the great churches. +Giotto’s coloured tower in Florence, that carries the bells for +Santa Maria del Fiore and Brunelleschi’s silent dome, does not +ring more than four contralto notes, tuned with sweetness, depth, and +dignity, and swinging one musical phrase which softly fills the country.</p> +<p>The village belfry it is that grows so fantastic and has such nimble +bells. Obviously it stands alone with its own village, and can +therefore hear its own tune from beginning to end. There are no +other bells in earshot. Other such dovecote-doors are suddenly +set open to the cloud, on a <i>festa</i> morning, to let fly those soft-voiced +flocks, but the nearest is behind one of many mountains, and our local +tune is uninterrupted. Doubtless this is why the little, secluded, +sequestered art of composing melodies for bells—charming division +of an art, having its own ends and means, and keeping its own wings +for unfolding by law—dwells in these solitary places. No +tunes in a town would get this hearing, or would be made clear to the +end of their frolic amid such a wide and lofty silence.</p> +<p>Nor does every inner village of Italy hold a bell-tune of its own; +the custom is Ligurian. Nowhere so much as in Genoa does the nervous +tourist complain of church bells in the morning, and in fact he is made +to hear an honest rout of them betimes. But the nervous tourist +has not, perhaps, the sense of place, and the genius of place does not +signal to him to go and find it among innumerable hills, where one by +one, one by one, the belfries stand and play their tunes. Variable +are those lonely melodies, having a differing gaiety for the festivals; +and a pitiful air is played for the burial of a villager.</p> +<p>As for the poets, there is but one among so many of their bells that +seems to toll with a spiritual music so loud as to be unforgotten when +the mind goes up a little higher than the earth, to listen in thought +to earth’s untethered sounds. This is Milton’s curfew, +that sways across one of the greatest of all the seashores of poetry—“the +wide-watered.”</p> +<h2>MRS. DINGLEY</h2> +<p>We cannot do her honour by her Christian name. <a name="citation1"></a><a href="#footnote1">{1}</a> +All we have to call her by more tenderly is the mere D, the D that ties +her to Stella, with whom she made the two-in-one whom Swift loved “better +a thousand times than life, as hope saved.” MD, without +full stops, Swift writes it eight times in a line for the pleasure of +writing it. “MD sometimes means Stella alone,” says +one of many editors. “The letters were written nominally +to Stella and Mrs. Dingley,” says another, “but it does +not require to be said that it was really for Stella’s sake alone +that they were penned.” Not so. “MD” never +stands for Stella alone. And the editor does not yet live who +shall persuade one honest reader, against the word of Swift, that Swift +loved Stella only, with an ordinary love, and not, by a most delicate +exception, Stella and Dingley, so joined that they make the “she” +and “her” of every letter. And this shall be a paper +of reparation to Mrs. Dingley.</p> +<p>No one else in literary history has been so defrauded of her honours. +In love “to divide is not to take away,” as Shelley says; +and Dingley’s half of the tender things said to MD is equal to +any whole, and takes nothing from the whole of Stella’s half. +But the sentimentalist has fought against Mrs. Dingley from the outset. +He has disliked her, shirked her, misconceived her, and effaced her. +Sly sentimentalist—he finds her irksome. Through one of +his most modern representatives he has but lately called her a “chaperon.” +A chaperon!</p> +<p>MD was not a sentimentalist. Stella was not so, though she +has been pressed into that character; D certainly was not, and has in +this respect been spared by the chronicler; and MD together were “saucy +charming MD,” “saucy little, pretty, dear rogues,” +“little monkeys mine,” “little mischievous girls,” +“nautinautinautidear girls,” “brats,” “huzzies +both,” “impudence and saucy-face,” “saucy noses,” +“my dearest lives and delights,” “dear little young +women,” “good dallars, not crying dallars” (which +means “girls”), “ten thousand times dearest MD,” +and so forth in a hundred repetitions. They are, every now and +then, “poor MD,” but obviously not because of their own +complaining. Swift called them so because they were mortal; and +he, like all great souls, lived and loved, conscious every day of the +price, which is death.</p> +<p>The two were joined by love, not without solemnity, though man, with +his summary and wholesale ready-made sentiment, has thus obstinately +put them asunder. No wholesale sentiment can do otherwise than +foolishly play havoc with such a relation. To Swift it was the +most secluded thing in the world. “I am weary of friends, +and friendships are all monsters, except MD’s;” “I +ought to read these letters I write after I have done. But I hope +it does not puzzle little Dingley to read, for I think I mend: but methinks,” +he adds, “when I write plain, I do not know how, but we are not +alone, all the world can see us. A bad scrawl is so snug; it looks +like PMD.” Again: “I do not like women so much as +I did. MD, you must know, are not women.” “God +Almighty preserve you both and make us happy together.” +“I say Amen with all my heart and vitals, that we may never be +asunder ten days together while poor Presto lives.” “Farewell, +dearest beloved MD, and love poor, poor Presto, who has not had one +happy day since he left you, as hope saved.”</p> +<p>With them—with her—he hid himself in the world, at Court, +at the bar of St. James’s coffee-house, whither he went on the +Irish mail-day, and was “in pain except he saw MD’s little +handwriting.” He hid with them in the long labours of these +exquisite letters every night and morning. If no letter came, +he comforted himself with thinking that “he had it yet to be happy +with.” And the world has agreed to hide under its own manifold +and lachrymose blunders the grace and singularity—the distinction—of +this sweet romance. “Little, sequestered pleasure-house”—it +seemed as though “the many could not miss it,” but not even +the few have found it.</p> +<p>It is part of the scheme of the sympathetic historian that Stella +should be the victim of hope deferred, watching for letters from Swift. +But day and night Presto complains of the scantiness of MD’s little +letters; he waits upon “her” will: “I shall make a +sort of journal, and when it is full I will send it whether MD writes +or not; and so that will be pretty.” “Naughty girls +that will not write to a body!” “I wish you were whipped +for forgetting to send. Go, be far enough, negligent baggages.” +“You, Mistress Stella, shall write your share, and then comes +Dingley altogether, and then Stella a little crumb at the end; and then +conclude with something handsome and genteel, as ‘your most humble +cumdumble.’” But Scott and Macaulay and Thackeray +are all exceedingly sorry for Stella.</p> +<p>Swift is most charming when he is feigning to complain of his task: +“Here is such a stir and bustle with this little MD of ours; I +must be writing every night; O Lord, O Lord!” “I must +go write idle things, and twittle twattle.” “These +saucy jades take up so much of my time with writing to them in the morning.” +Is it not a stealthy wrong done upon Mrs. Dingley that she should be +stripped of all these ornaments to her name and memory? When Swift +tells a woman in a letter that there he is “writing in bed, like +a tiger,” she should go gay in the eyes of all generations.</p> +<p>They will not let Stella go gay, because of sentiment; and they will +not let Mrs. Dingley go gay, because of sentiment for Stella. +Marry come up! Why did not the historians assign all the tender +passages (taken very seriously) to Stella, and let Dingley have the +jokes, then? That would have been no ill share for Dingley. +But no, forsooth, Dingley is allowed nothing.</p> +<p>There are passages, nevertheless, which can hardly be taken from +her. For now and then Swift parts his dear MD. When he does +so he invariably drops those initials and writes “Stella” +or “Ppt” for the one, and “D” or “Dingley” +for the other. There is no exception to this anywhere. He +is anxious about Stella’s “little eyes,” and about +her health generally; whereas Dingley is strong. Poor Ppt, he +thinks, will not catch the “new fever,” because she is not +well; “but why should D escape it, pray?” And Mrs. +Dingley is rebuked for her tale of a journey from Dublin to Wexford. +“I doubt, Madam Dingley, you are apt to lie in your travels, though +not so bad as Stella; she tells thumpers.” Stella is often +reproved for her spelling, and Mrs. Dingley writes much the better hand. +But she is a puzzle-headed woman, like another. “What do +you mean by my fourth letter, Madam Dinglibus? Does not Stella +say you had my fifth, goody Blunder?” “Now, Mistress +Dingley, are you not an impudent slut to except a letter next packet? +Unreasonable baggage! No, little Dingley, I am always in bed by +twelve, and I take great care of myself.” “You are +a pretending slut, indeed, with your ‘fourth’ and ‘fifth’ +in the margin, and your ‘journal’ and everything. +O Lord, never saw the like, we shall never have done.” “I +never saw such a letter, so saucy, so journalish, so everything.” +Swift is insistently grateful for their inquiries for his health. +He pauses seriously to thank them in the midst of his prattle. +Both women—MD—are rallied on their politics: “I have +a fancy that Ppt is a Tory, I fancy she looks like one, and D a sort +of trimmer.”</p> +<p>But it is for Dingley separately that Swift endured a wild bird in +his lodgings. His man Patrick had got one to take over to her +in Ireland. “He keeps it in a closet, where it makes a terrible +litter; but I say nothing; I am as tame as a clout.”</p> +<p>Forgotten Dingley, happy in this, has not had to endure the ignominy, +in a hundred essays, to be retrospectively offered to Swift as an unclaimed +wife; so far so good. But two hundred years is long for her to +have gone stripped of so radiant a glory as is hers by right. +“Better, thanks to MD’s prayers,” wrote the immortal +man who loved her, in a private fragment of a journal, never meant for +Dingley’s eyes, nor for Ppt’s, nor for any human eyes; and +the rogue Stella has for two centuries stolen all the credit of those +prayers, and all the thanks of that pious benediction.</p> +<h2>SOLITUDE</h2> +<p>The wild man is alone at will, and so is the man for whom civilization +has been kind. But there are the multitudes to whom civilization +has given little but its reaction, its rebound, its chips, its refuse, +its shavings, sawdust and waste, its failures; to them solitude is a +right foregone or a luxury unattained; a right foregone, we may name +it, in the case of the nearly savage, and a luxury unattained in the +case of the nearly refined. These has the movement of the world +thronged together into some blind by-way.</p> +<p>Their share in the enormous solitude which is the common, unbounded, +and virtually illimitable possession of all mankind has lapsed, unclaimed. +They do not know it is theirs. Of many of their kingdoms they +are ignorant, but of this most ignorant. They have not guessed +that they own for every man a space inviolate, a place of unhidden liberty +and of no obscure enfranchisement. They do not claim even the +solitude of closed corners, the narrow privacy of the lock and key; +nor could they command so much. For the solitude that has a sky +and a horizon they know not how to wish.</p> +<p>It lies in a perpetual distance. England has leagues thereof, +landscapes, verge beyond verge, a thousand thousand places in the woods, +and on uplifted hills. Or rather, solitudes are not to be measured +by miles; they are to be numbered by days. They are freshly and +freely the dominion of every man for the day of his possession. +There is loneliness for innumerable solitaries. As many days as +there are in all the ages, so many solitudes are there for men. +This is the open house of the earth; no one is refused. Nor is +the space shortened or the silence marred because, one by one, men in +multitudes have been alone there before. Solitude is separate +experience. Nay, solitudes are not to be numbered by days, but +by men themselves. Every man of the living and every man of the +dead might have had his “privacy of light.”</p> +<p>It needs no park. It is to be found in the merest working country; +and a thicket may be as secret as a forest. It is not so difficult +to get for a time out of sight and earshot. Even if your solitude +be enclosed, it is still an open solitude, so there be “no cloister +for the eyes,” and a space of far country or a cloud in the sky +be privy to your hiding-place. But the best solitude does not +hide at all.</p> +<p>This the people who have drifted together into the streets live whole +lives and never know. Do they suffer from their deprivation of +even the solitude of the hiding-place? There are many who never +have a whole hour alone. They live in reluctant or indifferent +companionship, as people may in a boarding-house, by paradoxical choice, +familiar with one another and not intimate. They live under careless +observation and subject to a vagabond curiosity. Theirs is the +involuntary and perhaps the unconscious loss which is futile and barren.</p> +<p>One knows the men, and the many women, who have sacrificed all their +solitude to the perpetual society of the school, the cloister, or the +hospital ward. They walk without secrecy, candid, simple, visible, +without moods, unchangeable, in a constant communication and practice +of action and speech. Theirs assuredly is no barren or futile +loss, and they have a conviction, and they bestow the conviction, of +solitude deferred.</p> +<p>Who has painted solitude so that the solitary seemed to stand alone +and inaccessible? There is the loneliness of the shepherdess in +many a drawing of J.F. Millet. The little figure is away, aloof. +The girl stands so when the painter is gone. She waits so on the +sun for the closing of the hours of pasture. Millet has her as +she looks, out of sight.</p> +<p>Now, although solitude is a prepared, secured, defended, elaborate +possession of the rich, they too deny themselves the natural solitude +of a woman with a child. A newly-born child is so nursed and talked +about, handled and jolted and carried about by aliens, and there is +so much importunate service going forward, that a woman is hardly alone +long enough to become aware, in recollection, how her own blood moves +separately, beside her, with another rhythm and different pulses. +All is commonplace until the doors are closed upon the two. This +unique intimacy is a profound retreat, an absolute seclusion. +It is more than single solitude; it is a redoubled isolation more remote +than mountains, safer than valleys, deeper than forests, and further +than mid-sea.</p> +<p>That solitude partaken—the only partaken solitude in the world—is +the Point of Honour of ethics. Treachery to that obligation and +a betrayal of that confidence might well be held to be the least pardonable +of all crimes. There is no innocent sleep so innocent as sleep +shared between a woman and a child, the little breath hurrying beside +the longer, as a child’s foot runs. But the favourite crime +of the sentimentalist is that of a woman against her child. Her +power, her intimacy, her opportunity, that should be her accusers, are +held to excuse her. She gains the most slovenly of indulgences +and the grossest compassion, on the vulgar grounds that her crime was +easy.</p> +<p>Lawless and vain art of a certain kind is apt to claim to-day, by +the way, some such fondling as a heroine of the dock receives from common +opinion. The vain artist had all the opportunities of the situation. +He was master of his own purpose, such as it was; it was his secret, +and the public was not privy to his artistic conscience. He does +violence to the obligations of which he is aware, and which the world +does not know very explicitly. Nothing is easier. Or he +is lawless in a more literal sense, but only hopes the world will believe +that he has a whole code of his own making. It would, nevertheless, +be less unworthy to break obvious rules obviously in the obvious face +of the public, and to abide the common rebuke.</p> +<p>It has just been said that a park is by no means necessary for the +preparation of a country solitude. Indeed, to make those far and +wide and long approaches and avenues to peace seems to be a denial of +the accessibility of what should be so simple. A step, a pace +or so aside, is enough to lead thither.</p> +<p>A park insists too much, and, besides, does not insist very sincerely. +In order to fulfil the apparent professions and to keep the published +promise of a park, the owner thereof should be a lover of long seclusion +or of a very life of loneliness. He should have gained the state +of solitariness which is a condition of life quite unlike any other. +The traveller who may have gone astray in countries where an almost +life-long solitude is possible knows how invincibly apart are the lonely +figures he has seen in desert places there. Their loneliness is +broken by his passage, it is true, but hardly so to them. They +look at him, but they are not aware that he looks at them. Nay, +they look at him as though they were invisible. Their un-self-consciousness +is absolute; it is in the wild degree. They are solitaries, body +and soul; even when they are curious, and turn to watch the passer-by, +they are essentially alone. Now, no one ever found that attitude +in a squire’s figure, or that look in any country gentleman’s +eyes. The squire is not a life-long solitary. He never bore +himself as though he were invisible. He never had the impersonal +ways of a herdsman in the remoter Apennines, with a blind, blank hut +in the rocks for his dwelling. Millet would not even have taken +him as a model for a solitary in the briefer and milder sylvan solitudes +of France. And yet nothing but a life-long, habitual, and wild +solitariness would be quite proportionate to a park of any magnitude.</p> +<p>If there is a look of human eyes that tells of perpetual loneliness, +so there is also the familiar look that is the sign of perpetual crowds. +It is the London expression, and, in its way, the Paris expression. +It is the quickly caught, though not interested, look, the dull but +ready glance of those who do not know of their forfeited place apart; +who have neither the open secret nor the close; no reserve, no need +of refuge, no flight nor impulse of flight; no moods but what they may +brave out in the street, no hope of news from solitary counsels.</p> +<h2>THE LADY OF THE LYRICS</h2> +<p>She is eclipsed, or gone, or in hiding. But the sixteenth century +took her for granted as the object of song; she was a class, a state, +a sex. It was scarcely necessary to waste the lyrist’s time—time +that went so gaily to metre as not to brook delays—in making her +out too clearly. She had no more of what later times call individuality +than has the rose, her rival, her foil when she was kinder, her superior +when she was cruel, her ever fresh and ever conventional paragon. +She needed not to be devised or divined; she was ready. A merry +heart goes all the day; the lyrist’s never grew weary. Honest +men never grow tired of bread or of any other daily things whereof the +sweetness is in their own simplicity.</p> +<p>The lady of the lyrics was not loved in mortal earnest, and her punishment +now and then for her ingratitude was to be told that she was loved in +jest. She did not love; her fancy was fickle; she was not moved +by long service, which, by the way, was evidently to be taken for granted +precisely like the whole long past of a dream. She had not a good +temper. When the poet groans it seems that she has laughed at +him; when he flouts her, we may understand that she has chidden her +lyrist in no temperate terms. In doing this she has sinned not +so much against him as against Love. With that she is perpetually +reproved. The lyrist complains to Love, pities Love for her scorning, +and threatens to go away with Love, who is on his side. The sweetest +verse is tuned to love when the loved one proves worthy.</p> +<p>There is no record of success for this policy. She goes on +dancing or scolding, as the case may be, and the lyrist goes on boasting +of his constancy, or suddenly renounces it for a day. The situation +has variants, but no surprise or ending. The lover’s convention +is explicit enough, but it might puzzle a reader to account for the +lady’s. Pride in her beauty, at any rate, is hers—pride +so great that she cannot bring herself to perceive the shortness of +her day. She is so unobservant as to need to be told that life +is brief, and youth briefer than life; that the rose fades, and so forth.</p> +<p>Now we need not assume that the lady of the lyrics ever lived. +But taking her as the perfectly unanimous conception of the lyrists, +how is it she did not discover these things unaided? Why does +the lover invariably imagine her with a mind intensely irritable under +his own praise and poetry? Obviously we cannot have her explanation +of any of these matters. Why do the poets so much lament the absence +of truth in one whose truth would be of little moment? And why +was the convention so pleasant, among all others, as to occupy a whole +age—nay, two great ages—of literature?</p> +<p>Music seems to be principally answerable. For the lyrics of +the lady are “words for music” by a great majority. +There is hardly a single poem in the Elizabethan Song-books, properly +so named, that has what would in our day be called a tone of sentiment. +Music had not then the tone herself; she was ingenious, and so must +the words be. She had the air of epigram, and an accurately definite +limit. So, too, the lady of the lyrics, who might be called the +lady of the stanzas, so strictly does she go by measure. When +she is quarrelsome, it is but fuguishness; when she dances, she does +it by a canon. She could not but be perverse, merrily sung to +such grave notes.</p> +<p>So fixed was the law of this perversity that none in the song-books +is allowed to be kind enough for a “melody,” except one +lady only. She may thus derogate, for the exceedingly Elizabethan +reason that she is “brown.” She is brown and kind, +and a “sad flower,” but the song made for her would have +been too insipid, apparently, without an antithesis. The fair +one is warned that her disdain makes her even less lovely than the brown.</p> +<p>Fair as a lily, hard to please, easily angry, ungrateful for innumerable +verses, uncertain with the regularity of the madrigal, and inconstant +with the punctuality of a stanza, she has gone with the arts of that +day; and neither verse nor music will ever make such another lady. +She refused to observe the transiency of roses; she never really intended—much +as she was urged—to be a shepherdess; she was never persuaded +to mitigate her dress. In return, the world has let her disappear. +She scorned the poets until they turned upon her in the epigram of many +a final couplet; and of these the last has been long written. +Her “No” was set to counterpoint in the part-song, and she +frightened Love out of her sight in a ballet. Those occupations +are gone, and the lovely Elizabethan has slipped away. She was +something less than mortal.</p> +<p>But she who was more than mortal was mortal too. This was no +lady of the unanimous lyrists, but a rare visitant unknown to these +exquisite little talents. She was not set for singing, but poetry +spoke of her; sometimes when she was sleeping, and then Fletcher said—</p> +<blockquote><p>None can rock Heaven to sleep but her.</p> +</blockquote> +<p>Or when she was singing, and Carew rhymed—</p> +<blockquote><p>Ask me no more whither doth haste<br /> +The nightingale when May is past;<br /> +For in your sweet dividing throat<br /> +She winters, and keeps warm her note.</p> +</blockquote> +<p>Sometimes when the lady was dead, and Carew, again, wrote on her +monument—</p> +<blockquote><p>And here the precious dust is laid,<br /> +Whose purely-tempered clay was made<br /> +So fine that it the guest betrayed.</p> +</blockquote> +<p>But there was besides another Lady of the lyrics; one who will never +pass from the world, but has passed from song. In the sixteenth +century and in the seventeenth century this lady was Death. Her +inspiration never failed; not a poet but found it as fresh as the inspiration +of life. Fancy was not quenched by the inevitable thought in those +days, as it is in ours, and the phrase lost no dignity by the integrity +of use.</p> +<p>To every man it happens that at one time of his life—for a +space of years or for a space of months—he is convinced of death +with an incomparable reality. It might seem as though literature, +living the life of a man, underwent that conviction in those ages. +Death was as often on the tongues of men in older ages, and oftener +in their hands, but in the sixteenth century it was at their hearts. +The discovery of death did not shake the poets from their composure. +On the contrary, the verse is never measured with more majestic effect +than when it moves in honour of this Lady of the lyrics. Sir Walter +Raleigh is but a jerky writer when he is rhyming other things, however +bitter or however solemn; but his lines on death, which are also lines +on immortality, are infinitely noble. These are, needless to say, +meditations upon death by law and violence; and so are the ingenious +rhymes of Chidiock Tichborne, written after his last prose in his farewell +letter to his wife—“Now, Sweet-cheek, what is left to bestow +on thee, a small recompense for thy deservings”—and singularly +beautiful prose is this. So also are Southwell’s words. +But these are exceptional deaths, and more dramatic than was needed +to awake the poetry of the meditative age.</p> +<p>It was death as the end of the visible world and of the idle business +of life—not death as a passage nor death as a fear or a darkness—that +was the Lady of the lyrists. Nor was their song of the act of +dying. With this a much later and much more trivial literature +busied itself. Those two centuries felt with a shock that death +would bring an end, and that its equalities would make vain the differences +of wit and wealth which they took apparently more seriously than to +us seems probable. They never wearied of the wonder. The +poetry of our day has an entirely different emotion for death as parting. +It was not parting that the lyrists sang of; it was the mere simplicity +of death. None of our contemporaries will take such a subject; +they have no more than the ordinary conviction of the matter. +For the great treatment of obvious things there must evidently be an +extraordinary conviction.</p> +<p>But whether the chief Lady of the lyrics be this, or whether she +be the implacable Elizabethan feigned by the love-songs, she has equally +passed from before the eyes of poets.</p> +<h2>JULY</h2> +<p>One has the leisure of July for perceiving all the differences of +the green of leaves. It is no longer a difference in degrees of +maturity, for all the trees have darkened to their final tone, and stand +in their differences of character and not of mere date. Almost +all the green is grave, not sad and not dull. It has a darkened +and a daily colour, in majestic but not obvious harmony with dark grey +skies, and might look, to inconstant eyes, as prosaic after spring as +eleven o’clock looks after the dawn.</p> +<p>Gravity is the word—not solemnity as towards evening, nor menace +as at night. The daylight trees of July are signs of common beauty, +common freshness, and a mystery familiar and abiding as night and day. +In childhood we all have a more exalted sense of dawn and summer sunrise +than we ever fully retain or quite recover; and also a far higher sensibility +for April and April evenings—a heartache for them, which in riper +years is gradually and irretrievably consoled.</p> +<p>But, on the other hand, childhood has so quickly learned to find +daily things tedious, and familiar things importunate, that it has no +great delight in the mere middle of the day, and feels weariness of +the summer that has ceased to change visibly. The poetry of mere +day and of late summer becomes perceptible to mature eyes that have +long ceased to be sated, have taken leave of weariness, and cannot now +find anything in nature too familiar; eyes which have, indeed, lost +sight of the further awe of midsummer daybreak, and no longer see so +much of the past in April twilight as they saw when they had no past; +but which look freshly at the dailiness of green summer, of early afternoon, +of every sky of any form that comes to pass, and of the darkened elms.</p> +<p>Not unbeloved is this serious tree, the elm, with its leaf sitting +close, unthrilled. Its stature gives it a dark gold head when +it looks alone to a late sun. But if one could go by all the woods, +across all the old forests that are now meadowlands set with trees, +and could walk a county gathering trees of a single kind in the mind, +as one walks a garden collecting flowers of a single kind in the hand, +would not the harvest be a harvest of poplars? A veritable passion +for poplars is a most intelligible passion. The eyes do gather +them, far and near, on a whole day’s journey. Not one is +unperceived, even though great timber should be passed, and hill-sides +dense and deep with trees. The fancy makes a poplar day of it. +Immediately the country looks alive with signals; for the poplars everywhere +reply to the glance. The woods may be all various, but the poplars +are separate.</p> +<p>All their many kinds (and aspens, their kin, must be counted with +them) shake themselves perpetually free of the motionless forest. +It is easy to gather them. Glances sent into the far distance +pay them a flash of recognition of their gentle flashes; and as you +journey you are suddenly aware of them close by. Light and the +breezes are as quick as the eyes of a poplar-lover to find the willing +tree that dances to be seen.</p> +<p>No lurking for them, no reluctance. One could never make for +oneself an oak day so well. The oaks would wait to be found, and +many would be missed from the gathering. But the poplars are alert +enough for a traveller by express; they have an alarum aloft, and do +not sleep. From within some little grove of other trees a single +poplar makes a slight sign; or a long row of poplars suddenly sweep +the wind. They are salient everywhere, and full of replies. +They are as fresh as streams.</p> +<p>It is difficult to realize a drought where there are many poplars. +And yet their green is not rich; the coolest have a colour much mingled +with a cloud-grey. It does but need fresh and simple eyes to recognize +their unfaded life. When the other trees grow dark and keep still, +the poplar and the aspen do not darken—or hardly—and the +deepest summer will not find a day in which they do not keep awake. +No waters are so vigilant, even where a lake is bare to the wind.</p> +<p>When Keats said of his Dian that she fastened up her hair “with +fingers cool as aspen leaves,” he knew the coolest thing in the +world. It is a coolness of colour, as well as of a leaf which +the breeze takes on both sides—the greenish and the greyish. +The poplar green has no glows, no gold; it is an austere colour, as +little rich as the colour of willows, and less silvery than theirs. +The sun can hardly gild it; but he can shine between. Poplars +and aspens let the sun through with the wind. You may have the +sky sprinkled through them in high midsummer, when all the woods are +close.</p> +<p>Sending your fancy poplar-gathering, then, you ensnare wild trees, +beating with life. No fisher’s net ever took such glancing +fishes, nor did the net of a constellation’s shape ever enclose +more vibrating Pleiades.</p> +<h2>WELLS</h2> +<p>The world at present is inclined to make sorry mysteries or unattractive +secrets of the methods and supplies of the fresh and perennial means +of life. A very dull secret is made of water, for example, and +the plumber sets his seal upon the floods whereby we live. They +are covered, they are carried, they are hushed, from the spring to the +tap; and when their voices are released at last in the London scullery, +why, it can hardly be said that the song is eloquent of the natural +source of waters, whether earthly or heavenly. There is not one +of the circumstances of this capture of streams—the company, the +water-rate, and the rest—that is not a sign of the ill-luck of +modern devices in regard to style. For style implies a candour +and simplicity of means, an action, a gesture, as it were, in the doing +of small things; it is the ignorance of secret ways; whereas the finish +of modern life and its neatness seem to be secured by a system of little +shufflings and surprises.</p> +<p>Dress, among other things, is furnished throughout with such fittings; +they form its very construction. Style does not exist in modern +arrayings, for all their prettiness and precision, and for all the successes—which +are not to be denied—of their outer part; the happy little swagger +that simulates style is but another sign of its absence, being prepared +by mere dodges and dexterities beneath, and the triumph and success +of the present art of raiment—“fit” itself—is +but the result of a masked and lurking labour and device.</p> +<p>The masters of fine manners, moreover, seem to be always aware of +the beauty that comes of pausing slightly upon the smaller and slighter +actions, such as meaner men are apt to hurry out of the way. In +a word, the workman, with his finish and accomplishment, is the dexterous +provider of contemporary things; and the ready, well-appointed, and +decorated life of all towns is now altogether in his hands; whereas +the artist craftsman of other times made a manifestation of his means. +The first hides the streams, under stress and pressure, in paltry pipes +which we all must make haste to call upon the earth to cover, and the +second lifted up the arches of the aqueduct.</p> +<p>The search of easy ways to live is not always or everywhere the way +to ugliness, but in some countries, at some dates, it is the sure way. +In all countries, and at all dates, extreme finish compassed by hidden +means must needs, from the beginning, prepare the abolition of dignity. +This is easy to understand, but it is less easy to explain the ill-fortune +that presses upon the expert workman, in search of easy ways to live, +all the ill-favoured materials, makes them cheap for him, makes them +serviceable and effectual, urges him to use them, seal them, and inter +them, turning the trim and dull completeness out to the view of the +daily world. It is an added mischance. Nor, on the other +hand, is it easy to explain the beautiful good luck attending the simpler +devices which are, after all, only less expert ways of labour. +In those happy conditions, neither from the material, suggesting to +the workman, nor from the workman looking askance at his unhandsome +material, comes a first proposal to pour in cement and make fast the +underworld, out of sight. But fate spares not that suggestion +to the able and the unlucky at their task of making neat work of the +means, the distribution, the traffick of life.</p> +<p>The springs, then, the profound wells, the streams, are of all the +means of our lives those which we should wish to see open to the sun, +with their waters on their progress and their way to us; but, no, they +are lapped in lead.</p> +<p>King Pandion and his friends lie not under heavier seals.</p> +<p>Yet we have been delighted, elsewhere, by open floods. The +hiding-place that nature and the simpler crafts allot to the waters +of wells are, at their deepest, in communication with the open sky. +No other mine is so visited; for the noonday sun himself is visible +there; and it is fine to think of the waters of this planet, shallow +and profound, all charged with shining suns, a multitude of waters multiplying +suns, and carrying that remote fire, as it were, within their unalterable +freshness. Not a pool without this visitant, or without passages +of stars. As for the wells of the Equator, you may think of them +in their last recesses as the daily bathing-places of light; a luminous +fancy is able so to scatter fitful figures of the sun, and to plunge +them in thousands within those deeps.</p> +<p>Round images lie in the dark waters, but in the bright waters the +sun is shattered out of its circle, scattered into waves, broken across +stones, and rippled over sand; and in the shallow rivers that fall through +chestnut woods the image is mingled with the mobile figures of leaves. +To all these waters the agile air has perpetual access. Not so +can great towns be watered, it will be said with reason; and this is +precisely the ill-luck of great towns.</p> +<p>Nevertheless, there are towns, not, in a sense, so great, that have +the grace of visible wells; such as Venice, where every <i>campo</i> +has its circle of carved stone, its clashing of dark copper on the pavement, +its soft kiss of the copper vessel with the surface of the water below, +and the cheerful work of the cable.</p> +<p>Or the Romans knew how to cause the parted floods to measure their +plain with the strong, steady, and level flight of arches from the watersheds +in the hills to the and city; and having the waters captive, they knew +how to compel them to take part, by fountains, in this Roman triumph. +They had the wit to boast thus of their brilliant prisoner.</p> +<p>None more splendid came bound to Rome, or graced captivity with a +more invincible liberty of the heart. And the captivity and the +leap of the heart of the waters have outlived their captors. They +have remained in Rome, and have remained alone. Over them the +victory was longer than empire, and their thousands of loud voices have +never ceased to confess the conquest of the cold floods, separated long +ago, drawn one by one, alive, to the head and front of the world.</p> +<p>Of such a transit is made no secret. It was the most manifest +fact of Rome. You could not look to the city from the mountains +or to the distance from the city without seeing the approach of those +perpetual waters—waters bound upon daily tasks and minute services. +This, then, was the style of a master, who does not lapse from “incidental +greatness,” has no mean precision, out of sight, to prepare the +finish of his phrases, and does not think the means and the approaches +are to be plotted and concealed. Without anxiety, without haste, +and without misgiving are all great things to be done, and neither interruption +in the doing nor ruin after they are done finds anything in them to +betray. There was never any disgrace of means, and when the world +sees the work broken through there is no disgrace of discovery. +The labour of Michelangelo’s chisel, little more than begun, a +Roman structure long exposed in disarray—upon these the light +of day looks full, and the Roman and the Florentine have their unrefuted +praise.</p> +<h2>THE FOOT</h2> +<p>Time was when no good news made a journey, and no friend came near, +but a welcome was uttered, or at least thought, for the travelling feet +of the wayfarer or the herald. The feet, the feet were beautiful +on the mountains; their toil was the price of all communication, and +their reward the first service and refreshment. They were blessed +and bathed; they suffered, but they were friends with the earth; dews +in grass at morning, shallow rivers at noon, gave them coolness. +They must have grown hard upon their mountain paths, yet never so hard +but they needed and had the first pity and the readiest succour. +It was never easy for the feet of man to travel this earth, shod or +unshod, and his feet are delicate, like his colour.</p> +<p>If they suffered hardship once, they suffer privation now. +Yet the feet should have more of the acquaintance of earth, and know +more of flowers, freshness, cool brooks, wild thyme, and salt sand than +does anything else about us. It is their calling; and the hands +might be glad to be stroked for a day by grass and struck by buttercups, +as the feet are of those who go barefoot; and the nostrils might be +flattered to be, like them, so long near moss. The face has only +now and then, for a resting-while, their privilege.</p> +<p>If our feet are now so severed from the natural ground, they have +inevitably lost life and strength by the separation. It is only +the entirely unshod that have lively feet. Watch a peasant who +never wears shoes, except for a few unkind hours once a week, and you +may see the play of his talk in his mobile feet; they become as dramatic +as his hands. Fresh as the air, brown with the light, and healthy +from the field, not used to darkness, not grown in prison, the foot +of the <i>contadino</i> is not abashed. It is the foot of high +life that is prim, and never lifts a heel against its dull conditions, +for it has forgotten liberty. It is more active now than it lately +was—certainly the foot of woman is more active; but whether on +the pedal or in the stirrup, or clad for a walk, or armed for a game, +or decked for the waltz, it is in bonds. It is, at any rate, inarticulate.</p> +<p>It has no longer a distinct and divided life, or none that is visible +and sensible. Whereas the whole living body has naturally such +infinite distinctness that the sense of touch differs, as it were, with +every nerve, and the fingers are so separate that it was believed of +them of old that each one had its angel, yet the modern foot is, as +much as possible, deprived of all that delicate distinction: undone, +unspecialized, sent back to lower forms of indiscriminate life. +It is as though a landscape with separate sweetness in every tree should +be rudely painted with the blank—blank, not simple—generalities +of a vulgar hand. Or as though one should take the pleasures of +a day of happiness in a wholesale fashion, not “turning the hours +to moments,” which joy can do to the full as perfectly as pain.</p> +<p>The foot, with its articulations, is suppressed, and its language +confused. When Lovelace likens the hand of Amarantha to a violin, +and her glove to the case, he has at any rate a glove to deal with, +not a boot. Yet Amarantha’s foot is as lovely as her hand. +It, too, has a “tender inward”; no wayfaring would ever +make it look anything but delicate; its arch seems too slight to carry +her through a night of dances; it does, in fact, but balance her. +It is fit to cling to the ground, but rather for springing than for +rest.</p> +<p>And, doubtless, for man, woman, and child the tender, irregular, +sensitive, living foot, which does not even stand with all its little +surface on the ground, and which makes no base to satisfy an architectural +eye, is, as it were, the unexpected thing. It is a part of vital +design and has a history; and man does not go erect but at a price of +weariness and pain. How weak it is may be seen from a footprint: +for nothing makes a more helpless and unsymmetrical sign than does a +naked foot.</p> +<p>Tender, too, is the silence of human feet. You have but to +pass a season amongst the barefooted to find that man, who, shod, makes +so much ado, is naturally as silent as snow. Woman, who not only +makes her armed heel heard, but also goes rustling like a shower, is +naturally silent as snow. The vintager is not heard among the +vines, nor the harvester on his threshing-floor of stone. There +is a kind of simple stealth in their coming and going, and they show +sudden smiles and dark eyes in and out of the rows of harvest when you +thought yourself alone. The lack of noise in their movement sets +free the sound of their voices, and their laughter floats.</p> +<p>But we shall not praise the “simple, sweet” and “earth-confiding +feet” enough without thanks for the rule of verse and for the +time of song. If Poetry was first divided by the march, and next +varied by the dance, then to the rule of the foot are to be ascribed +the thought, the instruction, and the dream that could not speak by +prose. Out of that little physical law, then, grew a spiritual +law which is one of the greatest things we know; and from the test of +the foot came the ultimate test of the thinker: “Is it accepted +of Song?”</p> +<p>The monastery, in like manner, holds its sons to little trivial rules +of time and exactitude, not to be broken, laws that are made secure +against the restlessness of the heart fretting for insignificant liberties—trivial +laws to restrain from a trivial freedom. And within the gate of +these laws which seem so small, lies the world of mystic virtue. +They enclose, they imply, they lock, they answer for it. Lesser +virtues may flower in daily liberty and may flourish in prose; but infinite +virtues and greatness are compelled to the measure of poetry, and obey +the constraint of an hourly convent bell. It is no wonder that +every poet worthy the name has had a passion for metre, for the very +verse. To him the difficult fetter is the condition of an interior +range immeasurable.</p> +<h2>HAVE PATIENCE, LITTLE SAINT</h2> +<p>Some considerable time must have gone by since any kind of courtesy +ceased, in England, to be held necessary in the course of communication +with a beggar. Feeling may be humane, and the interior act most +gentle; there may be a tacit apology, and a profound misgiving unexpressed; +a reluctance not only to refuse but to be arbiter; a dislike of the +office; a regret, whether for the unequal distribution of social luck +or for a purse left at home, equally sincere; howbeit custom exacts +no word or sign, nothing whatever of intercourse. If a dog or +a cat accosts you, or a calf in a field comes close to you with a candid +infant face and breathing nostrils of investigation, or if any kind +of animal comes to you on some obscure impulse of friendly approach, +you acknowledge it. But the beggar to whom you give nothing expects +no answer to a question, no recognition of his presence, not so much +as the turn of your eyelid in his direction, and never a word to excuse +you.</p> +<p>Nor does this blank behaviour seem savage to those who are used to +nothing else. Yet it is somewhat more inhuman to refuse an answer +to the beggar’s remark than to leave a shop without “Good +morning.” When complaint is made of the modern social manner—that +it has no merit but what is negative, and that it is apt even to abstain +from courtesy with more lack of grace than the abstinence absolutely +requires—the habit of manner towards beggars is probably not so +much as thought of. To the simply human eye, however, the prevalent +manner towards beggars is a striking thing; it is significant of so +much.</p> +<p>Obviously it is not easy to reply to begging except by the intelligible +act of giving. We have not the ingenuous simplicity that marks +the caste answering more or less to that of Vere de Vere, in Italy, +for example. An elderly Italian lady on her slow way from her +own ancient ancestral <i>palazzo</i> to the village, and accustomed +to meet, empty-handed, a certain number of beggars, answers them by +a retort which would be, literally translated, “Excuse me, dear; +I, too, am a poor devil,” and the last word she naturally puts +into the feminine.</p> +<p>Moreover, the sentence is spoken in all the familiarity of the local +dialect—a dialect that puts any two people at once upon equal +terms as nothing else can do it. Would it were possible to present +the phrase to English readers in all its own helpless good-humour. +The excellent woman who uses it is practising no eccentricity thereby, +and raises no smile. It is only in another climate, and amid other +manners, that one cannot recall it without a smile. To a mind +having a lively sense of contrast it is not a little pleasant to imagine +an elderly lady of corresponding station in England replying so to importunities +for alms; albeit we have nothing answering to the good fellowship of +a broad patois used currently by rich and poor, and yet slightly grotesque +in the case of all speakers—a dialect in which, for example, no +sermon is ever preached, and in which no book is ever printed, except +for fun; a dialect “familiar, but by no means vulgar.” +Besides, even if our Englishwoman could by any possibility bring herself +to say to a mendicant, “Excuse me, dear; I, too, am a poor devil,” +she would still not have the opportunity of putting the last word punctually +into the feminine, which does so complete the character of the sentence.</p> +<p>The phrase at the head of this paper is the far more graceful phrase +of excuse customary in the courteous manners of Portugal. And +everywhere in the South, where an almost well-dressed old woman, who +suddenly begins to beg from you when you least expected it, calls you +“my daughter,” you can hardly reply without kindness. +Where the tourist is thoroughly well known, doubtless the company of +beggars are used to savage manners in the rich; but about the by-ways +and remoter places there must still be some dismay at the anger, the +silence, the indignation, and the inexpensive haughtiness wherewith +the opportunity of alms-giving is received by travellers.</p> +<p>In nothing do we show how far the West is from the East so emphatically +as we show it by our lofty ways towards those who so manifestly put +themselves at our feet. It is certainly not pleasant to see them +there; but silence or a storm of impersonal protest—a protest +that appeals vaguely less to the beggars than to some not impossible +police—does not seem the most appropriate manner of rebuking them. +We have, it may be, a scruple on the point of human dignity, compromised +by the entreaty and the thanks of the mendicant; but we have a strange +way of vindicating that dignity when we refuse to man, woman, or child +the recognition of a simply human word. Nay, our offence is much +the greater of the two. It is not merely a rough and contemptuous +intercourse, it is the refusal of intercourse—the last outrage. +How do we propose to redress those conditions of life that annoy us +when a brother whines, if we deny the presence, the voice, and the being +of this brother, and if, because fortune has refused him money, we refuse +him existence?</p> +<p>We take the matter too seriously, or not seriously enough, to hold +it in the indifference of the wise. “Have patience, little +saint,” is a phrase that might teach us the cheerful way to endure +our own unintelligible fortunes in the midst, say, of the population +of a hill-village among the most barren of the Maritime Alps, where +huts of stone stand among the stones of an unclothed earth, and there +is no sign of daily bread. The people, albeit unused to travellers, +yet know by instinct what to do, and beg without the delay of a moment +as soon as they see your unwonted figure. Let it be taken for +granted that you give all you can; some form of refusal becomes necessary +at last, and the gentlest—it is worth while to remember—is +the most effectual. An indignant tourist, one who to the portent +of a puggaree which, perhaps, he wears on a grey day, adds that of ungovernable +rage, is so wild a visitor that no attempt at all is made to understand +him; and the beggars beg dismayed but unalarmed, uninterruptedly, without +a pause or a conjecture. They beg by rote, thinking of something +else, as occasion arises, and all indifferent to the violence of the +rich.</p> +<p>It is the merry beggar who has so lamentably disappeared. If +a beggar is still merry anywhere, he hides away what it would so cheer +and comfort us to see; he practises not merely the conventional seeming, +which is hardly intended to convince, but a more subtle and dramatic +kind of semblance, of no good influence upon the morals of the road. +He no longer trusts the world with a sight of his gaiety. He is +not a wholehearted mendicant, and no longer keeps that liberty of unstable +balance whereby an unattached creature can go in a new direction with +a new wind. The merry beggar was the only adventurer free to yield +to the lighter touches of chance, the touches that a habit of resistance +has made imperceptible to the seated and stable social world.</p> +<p>The visible flitting figure of the unfettered madman sprinkled our +literature with mad songs, and even one or two poets of to-day have, +by tradition, written them; but that wild source of inspiration has +been stopped; it has been built over, lapped and locked, imprisoned, +led underground. The light melancholy and the wind-blown joys +of the song of the distraught, which the poets were once ingenious to +capture, have ceased to sound one note of liberty in the world’s +ears. But it seems that the grosser and saner freedom of the happy +beggar is still the subject of a Spanish song.</p> +<p>That song is gay, not defiant it is not an outlaw’s or a robber’s, +it is not a song of violence or fear. It is the random trolling +note of a man who owes his liberty to no disorder, failure, or ill-fortune, +but takes it by choice from the voluntary world, enjoys it at the hand +of unreluctant charity; who twits the world with its own choice of bonds, +but has not broken his own by force. It seems, therefore, the +song of an indomitable liberty of movement, light enough for the puffs +of a zephyr chance.</p> +<h2>THE LADIES OF THE IDYLL</h2> +<p>Little Primrose dames of the English classic, the wife and daughters +of the Vicar of Wakefield have no claim whatever to this name of lady. +It is given to them in this page because Goldsmith himself gave it to +them in the yet undepreciated state of the word, and for the better +reason that he obviously intended them to be the equals of the men to +whom he marries them, those men being, with all their faults, gentlemen. +Goldsmith, in a word, meant them to be ladies, of country breeding, +but certainly fit for membership of that large class of various fortune +within which the name makes a sufficient equality.</p> +<p>He, their author, thought them sufficient. Having amused himself +ingeniously throughout the story with their nameless vulgarities, he +finally hurries them into so much sentiment as may excuse the convention +of heroes in love. He plays with their coarseness like a perfectly +pleased and clever showman, and then piously and happily shuts up his +couples—the gentle Dr. Primrose with his abominable Deborah; the +excellent Mr. Burchell with the paltry Sophia; Olivia—but no, +Olivia is not so certainly happy ever after; she has a captured husband +ready for her in a state of ignominy, but she has also a forgotten farmer +somewhere in the background—the unhappy man whom, with her father’s +permission, this sorry heroine had promised to marry in order that his +wooing might pluck forward the lagging suit of the squire.</p> +<p>Olivia, then, plays her common trick upon the harmless Williams, +her father conniving, with a provision that he urges with some demonstration +of virtue: she shall consent to make the farmer happy if the proposal +of the squire be not after all forthcoming. But it is so evident +her author knew no better, that this matter may pass. It involves +a point of honour, of which no one—neither the maker of the book +nor anyone he made—is aware. What is better worth considering +is the fact that Goldsmith was completely aware of the unredeemed vulgarity +of the ladies of the Idyll, and cheerfully took it for granted as the +thing to be expected from the mother-in-law of a country gentleman and +the daughters of a scholar. The education of women had sunk into +a degradation never reached before, inasmuch as it was degraded in relation +to that of men. It would matter little indeed that Mrs. Primrose +“could read any English book without much spelling” if her +husband and son were as definitely limited to journeyman’s field-labour +as she was to the pickling and the gooseberry wine. Any of those +industries is a better and more liberal business than unselect reading, +for instance, or than unselect writing. Therefore let me not be +misunderstood to complain too indiscriminately of that century or of +an unlettered state. What is really unhandsome is the new, slovenly, +and corrupt inequality whereinto the century had fallen.</p> +<p>That the mother of daughters and sons should be fatuous, a village +worldling, suspicious, ambitious, ill-bred, ignorant, gross, insolent, +foul-mouthed, pushing, importunate, and a fool, seems natural, almost +innocently natural, in Goldsmith’s story; the squalid Mrs. Primrose +is all this. He is still able, through his Vicar, in the most +charmingly humorous passage in the book, to praise her for her “prudence, +economy, and obedience.” Her other, more disgusting, characteristics +give her husband an occasion for rebuking her as “Woman!” +This is done, for example, when, despite her obedience, she refuses +to receive that unlucky schemer, her own daughter, returned in ruins, +without insulting her by the sallies of a kitchen sarcasm.</p> +<p>She plots with her daughters the most disastrous fortune hunt. +She has given them a teaching so effectual that the Vicar has no fear +lest the paltry Sophia should lose her heart to the good, the sensible +Burchell, who had saved her life; for he has no fortune. Mrs. +Primrose begins grotesquely, with her tedious histories of the dishes +at dinner, and she ends upon the last page, anxious, amid the general +happiness, in regard to securing the head of the table. Upon these +feminine humours the author sheds his Vicar’s indulgent smile. +What a smile for a self-respecting husband to be pricked to smile! +A householder would wince, one would think, at having opportunity to +bestow its tolerance upon his cook.</p> +<p>Between these two housewifely appearances, Mrs. Primrose potters +through the book; plots—always squalidly; talks the worst kinds +of folly; takes the lead, with a loud laugh, in insulting a former friend; +crushes her repentant daughter with reproaches that show envy rather +than indignation, and kisses that daughter with congratulation upon +hearing that she had, unconsciously and unintentionally, contracted +a valid marriage (with a rogue); spoils and makes common and unclean +everything she touches; has but two really gentle and tender moments +all through the story; and sets, once for all, the example in literature +of the woman we find thenceforth, in Thackeray, in Douglas Jerrold, +in Dickens, and <i>un</i> <i>peu</i> <i>partout</i>.</p> +<p>Hardly less unspiritual, in spite of their conventional romance of +youth and beauty, are the daughters of the squalid one. The author, +in making them simple, has not abstained from making them cunning. +Their vanities are well enough, but these women are not only vain, they +are so envious as to refuse admiration to a sister-in-law—one +who is their rival in no way except in so much as she is a contemporary +beauty. “Miss Arabella Wilmot,” says the pious father +and vicar, “was allowed by all (except my two daughters) to be +completely pretty.”</p> +<p>They have been left by their father in such brutal ignorance as to +be instantly deceived into laughing at bad manners in error for humour. +They have no pretty or sensitive instincts. “The jests of +the rich,” says the Vicar, referring to his own young daughters +as audience, “are ever successful.” Olivia, when the +squire played off a dullish joke, “mistook it for humour. +She thought him, therefore, a very fine gentleman.” The +powders and patches for the country church, the ride thither on Blackberry, +in so strange a procession, the face-wash, the dreams and omens, are +all good gentle comedy; we are completely convinced of the tedium of +Mrs. Primrose’s dreams, which she told every morning. But +there are other points of comedy that ought not to precede an author’s +appeal to the kind of sentiment about to be touched by the tragic scenes +of <i>The</i> <i>Vicar</i> <i>of</i> <i>Wakefield</i>.</p> +<p>In odd sidling ways Goldsmith bethinks himself to give his principal +heroine a shadow of the virtues he has not bestowed upon her. +When the unhappy Williams, above-mentioned, has been used in vain by +Olivia, and the squire has not declared himself, and she is on the point +of keeping her word to Williams by marrying him, the Vicar creates a +situation out of it all that takes the reader roundly by surprise: “I +frequently applauded her resolution in preferring happiness to ostentation.” +The good Goldsmith! Here is Olivia perfectly frank with her father +as to her exceedingly sincere preference for ostentation, and as to +her stratagem to try to obtain it at the expense of honour and of neighbour +Williams; her mind is as well known to her father as her father’s +mind is known to Oliver Goldsmith, and as Oliver Goldsmith’s, +Dr. Primrose’s, and Olivia’s minds are known to the reader. +And in spite of all, your Goldsmith and your Vicar turn you this phrase +to your very face. You hardly know which way to look; it is so +disconcerting.</p> +<p>Seeing that Olivia (with her chance-recovered virtue) and Sophia +may both be expected to grow into the kind of matronhood represented +by their mother, it needs all the conditions of fiction to surround +the close of their love-affairs with the least semblance of dignity. +Nor, in fact, can it be said that the final winning of Sophia is an +incident that errs by too much dignity. The scene is that in which +Burchell, revealed as Sir William Thornhill, feigns to offer her in +marriage to the good-natured rogue, Jenkinson, fellow prisoner with +her father, in order that, on her indignant and distressed refusal, +he may surprise her agreeably by crying, “What? Not have +him? If that be the case, I think I must have you myself.” +Even for an avowedly eccentric master of whims, this is playing with +forbidden ironies. True, he catches her to his breast with ardour, +and calls her “sensible.” “Such sense and such +heavenly beauty,” finally exclaims the happy man. Let us +make him a present of the heavenly beauty. It is the only thing +not disproved, not dispraised, not disgraced, by a candid study of the +Ladies of the Idyll.</p> +<h2>A DERIVATION</h2> +<p>By what obscure cause, through what ill-directed industry, and under +the constraint of what disabling hands, had the language of English +poetry grown, for an age, so rigid that a natural writer at the end +of the eighteenth century had much ado to tell a simple story in sufficient +verse? All the vital exercise of the seventeenth century had left +the language buoyant; it was as elastic as deep and mobile waters; then +followed the grip of that incapacitating later style. Much later, +English has been so used as to become flaccid—it has been stretched, +as it were, beyond its power of rebound, or certainly beyond its power +of rebound in common use (for when a master writes he always uses a +tongue that has suffered nothing). It is in our own day that English +has been so over-strained. In Crabbe’s day it had been effectually +curbed, hindered, and hampered, and it cannot be said of Crabbe that +he was a master who takes natural possession of a language that has +suffered nothing. He was evidently a man of talent who had to +take his part with the times, subject to history. To call him +a poet was a mere convention. There seems to be not a single moment +of poetry in his work, and assuredly if he had known the earlier signification +of the word he would have been the last man to claim the incongruous +title of poet. But it is impossible to state the question as it +would have presented itself to Crabbe or to any other writer of his +quality entering into the same inheritance of English.</p> +<p>It is true that Crabbe read and quoted Milton; so did all his contemporaries; +and to us now it seems that poetry cannot have been forgotten by any +age possessing <i>Lycidas</i>. Yet that age can scarcely be said +to have in any true sense possessed <i>Lycidas</i>. There are +other things, besides poetry, in Milton’s poems. We do not +entirely know, perhaps, but we can conjecture how a reader in Crabbe’s +late eighteenth century, looking in Milton for authority for all that +he unluckily and vainly admired, would well find it. He would +find the approval of Young’s “Night Thoughts” did +he search for it, as we who do not search for it may not readily understand. +A step or so downwards, from a few passages in “Paradise Lost” +and “Paradise Regained,” an inevitable drop in the derivation, +a depression such as is human, and everything, from Dryden to “The +Vanity of Human Wishes,” follows, without violence and perhaps +without wilful misappreciation. The poet Milton fathered, legitimately +enough, an unpoetic posterity. Milton, therefore, who might have +kept an age, and many a succeeding age, on the heights of poetry by +lines like these—</p> +<blockquote><p>Who sing and singing in their glory move—</p> +</blockquote> +<p>by this, and by many and many another so divine—Milton justified +also the cold excesses of his posterity by the example of more than +one group of blank verse lines in his greatest poem. Manifestly +the sanction is a matter of choice, and depends upon the age: the age +of Crabbe found in Milton such ancestry as it was fit for.</p> +<p>Crabbe, then, was not a poet of poetry. But he came into possession +of a metrical form charged by secondary poets with a contented second-class +dignity that bears constant reference, in the way of respect rather +than of imitation, to the state and nobility of Pope at his best—the +couplet. The weak yet rigid “poetry” that fell to +his lot owed all the decorum it possessed to the mechanical defences +and props—the exclusions especially—of this manner of versification. +The grievous thing was that, being moved to write simply of simple things, +he had no more supple English for his purpose. His effort to disengage +the phrase—long committed to convention and to an exposed artifice—did +but prove how surely the ancient vitality was gone.</p> +<p>His preface to “The Borough, a Poem,” should be duly +read before the “poem” itself, for the prose has a propriety +all its own. Everything is conceived with the most perfect moderation, +and then presented in a form of reasoning that leaves you no possible +ground of remonstrance. In proposing his subject Crabbe seems +to make an unanswerable apology with a composure that is almost sweet. +For instance, at some length and with some nobility he anticipates a +probable conjecture that his work was done “without due examination +and revisal,” and he meets the conjectured criticism thus: “Now, +readers are, I believe, disposed to treat with more than common severity +those writers who have been led into presumption by the approbation +bestowed upon their diffidence, and into idleness and unconcern by the +praises given to their attention.” It would not be possible +to say a smaller thing with greater dignity and gentleness. It +is worth while to quote this prose of a “poet” who lived +between the centuries, if only in order to suggest the chastening thought, +“It is a pity that no one, however little he may have to say, +says it now in this form!” The little, so long as it is +reasonable, is so well suited in this antithesis and logic. Is +there no hope that journalism will ever take again these graces of unanswerable +argument? No: they would no longer wear the peculiar aspect of +adult innocence that was Crabbe’s.</p> +<h2>A COUNTERCHANGE</h2> +<p>“Il s’est trompé de défunte.” +The writer of this phrase had his sense of that portly manner of French, +and his burlesque is fine; but—the paradox must be risked—because +he was French he was not able to possess all its grotesque mediocrity +to the full; that is reserved for the English reader. The words +are in the mouth of a widower who, approaching his wife’s tomb, +perceives there another “monsieur.” “Monsieur,” +again; the French reader is deprived of the value of this word, too, +in its place; it says little or nothing to him, whereas the Englishman, +who has no word of the precise bourgeois significance that it sometimes +bears, but who must use one of two English words of different allusion—man +or I gentleman—knows the exact value of its commonplace. +The serious Parisian, then, sees “un autre monsieur;” as +it proves anon, there had been a divorce in the history of the lady, +but the later widower is not yet aware of this, and explains to himself +the presence of “un monsieur” in his own place by that weighty +phrase, “Il s’est trompé de défunte.”</p> +<p>The strange effect of a thing so charged with allusion and with national +character is to cause an English reader to pity the mocking author who +was debarred by his own language from possessing the whole of his own +comedy. It is, in fact, by contrast with his English that an Englishman +does possess it. Your official, your professional Parisian has +a vocabulary of enormous, unrivalled mediocrity. When the novelist +perceives this he does not perceive it all, because some of the words +are the only words in use. Take an author at his serious moments, +when he is not at all occupied with the comedy of phrases, and he now +and then touches a word that has its burlesque by mere contrast with +English. “L’Histoire d’un Crime,” of Victor +Hugo, has so many of these touches as to be, by a kind of reflex action, +a very school of English. The whole incident of the omnibus in +that grave work has unconscious international comedy. The Deputies +seated in the interior of the omnibus had been, it will be remembered, +shut out of their Chamber by the perpetrator of the Coup d’Etat, +but each had his official scarf. Scarf—pish!—“l’écharpe!” +“Ceindre l’écharpe”—there is no real +English equivalent. Civic responsibility never was otherwise adequately +expressed. An indignant deputy passed his scarf through the window +of the omnibus, as an appeal to the public, “et l’agita.” +It is a pity that the French reader, having no simpler word, is not +in a position to understand the slight burlesque. Nay, the mere +word “public,” spoken with this peculiar French good faith, +has for us I know not what untransferable gravity.</p> +<p>There is, in short, a general international counterchange. +It is altogether in accordance with our actual state of civilization, +with its extremely “specialized” manner of industry, that +one people should make a phrase, and another should have and enjoy it. +And, in fact, there are certain French authors to whom should be secured +the use of the literary German whereof Germans, and German women in +particular, ought with all severity to be deprived. For Germans +often tell you of words in their own tongue that are untranslatable; +and accordingly they should not be translated, but given over in their +own conditions, unaltered, into safer hands. There would be a +clearing of the outlines of German ideas, a better order in the phrase; +the possessors of an alien word, with the thought it secures, would +find also their advantage.</p> +<p>So with French humour. It is expressly and signally for English +ears. It is so even in the commonest farce. The unfortunate +householder, for example, who is persuaded to keep walking in the conservatory +“pour rétablir la circulation,” and the other who +describes himself “sous-chef de bureau dans l’enregistrement,” +and he who proposes to “faire hommage” of a doubtful turbot +to the neighbouring “employé de l’octroi”—these +and all their like speak commonplaces so usual as to lose in their own +country the perfection of their dulness. We only, who have the +alternative of plainer and fresher words, understand it. It is +not the least of the advantages of our own dual English that we become +sensible of the mockery of certain phrases that in France have lost +half their ridicule, uncontrasted.</p> +<p>Take again the common rhetoric that has fixed itself in conversation +in all Latin languages—rhetoric that has ceased to have allusions, +either majestic or comic. To the ear somewhat unused to French +this proffers a frequent comedy that the well-accustomed ear, even of +an Englishman, no longer detects. A guard on a French railway, +who advised two travellers to take a certain train for fear they should +be obliged to “végéter” for a whole hour in +the waiting-room of such or such a station seemed to the less practised +tourist to be a fresh kind of unexpected humourist.</p> +<p>One of the phrases always used in the business of charities and subscriptions +in France has more than the intentional comedy of the farce-writer; +one of the most absurd of his personages, wearying his visitors in the +country with a perpetual game of bowls, says to them: “Nous jouons +cinquante centimes—les bénéfices seront versés +intégralement à la souscription qui est ouverte à +la commune pour la construction de notre maison d’école.”</p> +<p>“Flétrir,” again. Nothing could be more +rhetorical than this perfectly common word of controversy. The +comic dramatist is well aware of the spent violence of this phrase, +with which every serious Frenchman will reply to opponents, especially +in public matters. But not even the comic dramatist is aware of +the last state of refuse commonplace that a word of this kind represents. +Refuse rhetoric, by the way, rather than Emerson’s “fossil +poetry,” would seem to be the right name for human language as +some of the processes of the several recent centuries have left it.</p> +<p>The French comedy, then, is fairly stuffed with thin-S for an Englishman. +They are not all, it is true, so finely comic as “Il s’est +trompé de défunte.” In the report of that +dull, incomparable sentence there is enough humour, and subtle enough, +for both the maker and the reader; for the author who perceives the +comedy as well as custom will permit, and for the reader who takes it +with the freshness of a stranger. But if not so keen as this, +the current word of French comedy is of the same quality of language. +When of the fourteen couples to be married by the mayor, for instance, +the deaf clerk has shuffled two, a looker-on pronounces: “Il s’est +empêtré dans les futurs.” But for a reader +who has a full sense of the several languages that exist in English +at the service of the several ways of human life, there is, from the +mere terminology of official France, high or low—daily France—a +gratuitous and uncovenanted smile to be had. With this the wit +of the report of French literature has not little to do. Nor is +it in itself, perhaps, reasonably comic, but the slightest irony of +circumstance makes it so. A very little of the mockery of conditions +brings out all the latent absurdity of the “sixième et +septième arron-dissements,” in the twinkling of an eye. +So is it with the mere “domicile;” with the aid of but a +little of the burlesque of life, the suit at law to “réintégrer +le domicile conjugal” becomes as grotesque as a phrase can make +it. Even “à domicile” merely—the word +of every shopman—is, in the unconscious mouths of the speakers, +always awaiting the lightest touch of farce, if only an Englishman hears +it; so is the advice of the police that you shall “circuler” +in the street; so is the request, posted up, that you shall not, in +the churches.</p> +<p>So are the serious and ordinary phrases, “maison nuptiale,” +“maison mortuaire,” and the still more serious “repos +dominical,” “oraison dominicale.” There is no +majesty in such words. The unsuspicious gravity with which they +are spoken broadcast is not to be wondered at, the language offering +no relief of contrast; and what is much to the credit of the comic sensibility +of literature is the fact that, through this general unconsciousness, +the ridicule of a thousand authors of comedy perceives the fun, and +singles out the familiar thing, and compels that most elaborate dulness +to amuse us. <i>Us</i>, above all, by virtue of the custom of +counterchange here set forth.</p> +<p>Who shall say whether, by operation of the same exchange, the English +poets that so persist in France may not reveal something within the +English language—one would be somewhat loth to think so—reserved +to the French reader peculiarly? Byron to the multitude, Edgar +Poe to the select? Then would some of the mysteries of French +reading of English be explained otherwise than by the plainer explanation +that has hitherto satisfied our haughty curiosity. The taste for +rhetoric seemed to account for Byron, and the desire of the rhetorician +to claim a taste for poetry seemed to account for Poe. But, after +all, <i>patatras</i>! Who can say?</p> +<h2>RAIN</h2> +<p>Not excepting the falling stars—for they are far less sudden—there +is nothing in nature that so outstrips our unready eyes as the familiar +rain. The rods that thinly stripe our landscape, long shafts from +the clouds, if we had but agility to make the arrowy downward journey +with them by the glancing of our eyes, would be infinitely separate, +units, an innumerable flight of single things, and the simple movement +of intricate points.</p> +<p>The long stroke of the raindrop, which is the drop and its path at +once, being our impression of a shower, shows us how certainly our impression +is the effect of the lagging, and not of the haste, of our senses. +What we are apt to call our quick impression is rather our sensibly +tardy, unprepared, surprised, outrun, lightly bewildered sense of things +that flash and fall, wink, and are overpast and renewed, while the gentle +eyes of man hesitate and mingle the beginning with the close. +These inexpert eyes, delicately baffled, detain for an instant the image +that puzzles them, and so dally with the bright progress of a meteor, +and part slowly from the slender course of the already fallen raindrop, +whose moments are not theirs. There seems to be such a difference +of instants as invests all swift movement with mystery in man’s +eyes, and causes the past, a moment old, to be written, vanishing, upon +the skies.</p> +<p>The visible world is etched and engraved with the signs and records +of our halting apprehension; and the pause between the distant woodman’s +stroke with the axe and its sound upon our ears is repeated in the impressions +of our clinging sight. The round wheel dazzles it, and the stroke +of the bird’s wing shakes it off like a captivity evaded. +Everywhere the natural haste is impatient of these timid senses; and +their perception, outrun by the shower, shaken by the light, denied +by the shadow, eluded by the distance, makes the lingering picture that +is all our art. One of the most constant causes of all the mystery +and beauty of that art is surely not that we see by flashes, but that +nature flashes on our meditative eyes. There is no need for the +impressionist to make haste, nor would haste avail him, for mobile nature +doubles upon him, and plays with his delays the exquisite game of visibility.</p> +<p>Momently visible in a shower, invisible within the earth, the ministration +of water is so manifest in the coming rain-cloud that the husbandman +is allowed to see the rain of his own land, yet unclaimed in the arms +of the rainy wind. It is an eager lien that he binds the shower +withal, and the grasp of his anxiety is on the coming cloud. His +sense of property takes aim and reckons distance and speed, and even +as he shoots a little ahead of the equally uncertain ground-game, he +knows approximately how to hit the cloud of his possession. So +much is the rain bound to the earth that, unable to compel it, man has +yet found a way, by lying in wait, to put his price upon it. The +exhaustible cloud “outweeps its rain,” and only the inexhaustible +sun seems to repeat and to enforce his cumulative fires upon every span +of ground, innumerable. The rain is wasted upon the sea, but only +by a fantasy can the sun’s waste be made a reproach to the ocean, +the desert, or the sealed-up street. Rossetti’s “vain +virtues” are the virtues of the rain, falling unfruitfully.</p> +<p>Baby of the cloud, rain is carried long enough within that troubled +breast to make all the multitude of days unlike each other. Rain, +as the end of the cloud, divides light and withholds it; in its flight +warning away the sun, and in its final fall dismissing shadow. +It is a threat and a reconciliation; it removes mountains compared with +which the Alps are hillocks, and makes a childlike peace between opposed +heights and battlements of heaven.</p> +<h2>THE LETTERS OF MARCELINE VALMORE</h2> +<p>“Prends garde à moi, ma fille, et couvre moi bien!” +Marceline Desbordes-Valmore, writing from France to her daughter Ondine, +who was delicate and chilly in London in 1841, has the same solicitous, +journeying fancy as was expressed by two other women, both also Frenchwomen, +and both articulate in tenderness. Eugénie de Guérin, +that queen of sisters, had preceded her with her own complaint, “I +have a pain in my brother’s side”; and in another age Mme. +de Sévigné had suffered, in the course of long posts and +through infrequent letters—a protraction of conjectured pain—within +the frame of her absent daughter. She phrased her plight in much +the same words, confessing the uncancelled union with her child that +had effaced for her the boundaries of her personal life.</p> +<p>Is not what we call a life—the personal life—a separation +from the universal life, a seclusion, a division, a cleft, a wound? +For these women, such a severance was in part healed, made whole, closed +up, and cured. Life was restored between two at a time of human-kind. +Did these three women guess that their sufferings of sympathy with their +children were indeed the signs of a new and universal health—the +prophecy of human unity?</p> +<p>The sign might have been a more manifest and a happier prophecy had +this union of tenderness taken the gay occasion as often as the sad. +Except at times, in the single case of Mme. de Sévigné, +all three—far more sensitive than the rest of the world—were +yet not sensitive enough to feel equally the less sharp communication +of joy. They claimed, owned, and felt sensibly the pangs and not +the pleasures of the absent. Or if not only the pangs, at least +they were apprehensive chiefly in that sense which human anxiety and +foreboding have lent to the word; they were apprehensive of what they +feared. “Are you warm?” writes Marceline Valmore to +her child. “You have so little to wear—are you really +warm? Oh, take care of me—cover me well.” Elsewhere +she says, “You are an insolent child to think of work. Nurse +your health, and mine. Let us live like fools”; whereby +she meant that she should work with her own fervent brain for both, +and take the while her rest in Ondine. If this living and unshortened +love was sad, it must be owned that so, too, was the story. Eugénie +and Maurice de Guérin were both to die soon, and Marceline was +to lose this daughter and another.</p> +<p>But set free from the condition and occasion of pain and sorrow, +this life without boundaries which mothers have undergone seems to suggest +and to portend what the progressive charity of generations may be—and +is, in fact, though the continuity does not always appear—in the +course of the world. If a love and life without boundaries go +down from a mother into her child, and from that child into her children +again, then incalculable, intricate, universal, and eternal are the +unions that seem—and only seem—so to transcend the usual +experience. The love of such a mother passes unchanged out of +her own sight. It drops down ages, but why should it alter? +What in her daughter should she make so much her own as that daughter’s +love for her daughter in turn? There are no lapses.</p> +<p>Marceline Valmore, married to an actor who seems to have “created +the classic genre” in vain, found the sons and daughters of other +women in want. Some of her rich friends, she avers, seem to think +that the sadness of her poems is a habit—a matter of metre and +rhyme, or, at most, that it is “temperament.” But +others take up the cause of those whose woes, as she says, turned her +long hair white too soon. Sainte-Beuve gave her his time and influence, +succoured twenty political offenders at her instance, and gave perpetually +to her poor. “He never has any socks,” said his mother; +“he gives them all away, like Béranger.” “He +gives them with a different accent,” added the literary Marceline.</p> +<p>Even when the stroller’s life took her to towns she did not +hate, but loved—her own Douai, where the names of the streets +made her heart leap, and where her statue stands, and Bordeaux, which +was, in her eyes, “rosy with the reflected colour of its animating +wine”—she was taken away from the country of her verse. +The field and the village had been dear to her, and her poems no longer +trail and droop, but take wing, when they come among winds, birds, bells, +and waves. They fly with the whole volley of a summer morning. +She loved the sun and her liberty, and the liberty of others. +It was apparently a horror of prisons that chiefly inspired her public +efforts after certain riots at Lyons had been reduced to peace. +The dead were free, but for the prisoners she worked, wrote, and petitioned. +She looked at the sentinels at the gates of the Lyons gaols with such +eyes as might have provoked a shot, she thinks.</p> +<p>During her lifetime she very modestly took correction from her contemporaries, +for her study had hardly been enough for the whole art of French verse. +But Sainte-Beuve, Baudelaire, and Verlaine have praised her as one of +the poets of France. The later critics—from Verlaine onwards—will +hold that she needs no pardon for certain slight irregularities in the +grouping of masculine and feminine rhymes, for upon this liberty they +themselves have largely improved. The old rules in their completeness +seemed too much like a prison to her. She was set about with importunate +conditions—a caesura, a rhyme, narrow lodgings in strange towns, +bankruptcies, salaries astray—and she took only a little gentle +liberty.</p> +<h2>THE HOURS OF SLEEP</h2> +<p>There are hours claimed by Sleep, but refused to him. None +the less are they his by some state within the mind, which answers rhythmically +and punctually to that claim. Awake and at work, without drowsiness, +without languor, and without gloom, the night mind of man is yet not +his day mind; he has night-powers of feeling which are at their highest +in dreams, but are night’s as well as sleep’s. The +powers of the mind in dreams, which are inexplicable, are not altogether +baffled because the mind is awake; it is the hour of their return as +it is the hour of a tide’s, and they do return.</p> +<p>In sleep they have their free way. Night then has nothing to +hamper her influence, and she draws the emotion, the senses, and the +nerves of the sleeper. She urges him upon those extremities of +anger and love, contempt and terror to which not only can no event of +the real day persuade him, but for which, awake, he has perhaps not +even the capacity. This increase of capacity, which is the dream’s, +is punctual to the night, even though sleep and the dream be kept at +arm’s length.</p> +<p>The child, not asleep, but passing through the hours of sleep and +their dominions, knows that the mood of night will have its hour; he +puts off his troubled heart, and will answer it another time, in the +other state, by day. “I shall be able to bear this when +I am grown up” is not oftener in a young child’s mind than +“I shall endure to think of it in the day-time.” By +this he confesses the double habit and double experience, not to be +interchanged, and communicating together only by memory and hope.</p> +<p>Perhaps it will be found that to work all by day or all by night +is to miss something of the powers of a complex mind. One might +imagine the rhythmic experience of a poet, subject, like a child, to +the time, and tempering the extremities of either state by messages +of remembrance and expectancy.</p> +<p>Never to have had a brilliant dream, and never to have had any delirium, +would be to live too much in the day; and hardly less would be the loss +of him who had not exercised his waking thought under the influence +of the hours claimed by dreams. And as to choosing between day +and night, or guessing whether the state of day or dark is the truer +and the more natural, he would be rash who should make too sure.</p> +<p>In order to live the life of night, a watcher must not wake too much. +That is, he should not alter so greatly the character of night as to +lose the solitude, the visible darkness, or the quietude. The +hours of sleep are too much altered when they are filled by lights and +crowds; and Nature is cheated so, and evaded, and her rhythm broken, +as when the larks caged in populous streets make ineffectual springs +and sing daybreak songs when the London gas is lighted. Nature +is easily deceived; and the muse, like the lark, may be set all astray +as to the hour. You may spend the peculiar hours of sleep amid +so much noise and among so many people that you shall not be aware of +them; you may thus merely force and prolong the day. But to do +so is not to live well both lives; it is not to yield to the daily and +nightly rise and fall and to be cradled in the swing of change.</p> +<p>There surely never was a poet but was now and then rocked in such +a cradle of alternate hours. “It cannot be,” says +Herbert, “that I am he on whom Thy tempests fell all night.”</p> +<p>It is in the hours of sleep that the mind, by some divine paradox, +has the extremest sense of light. Almost the most shining lines +in English poetry—lines that cast sunrise shadows—are those +of Blake, written confessedly from the side of night, the side of sorrow +and dreams, and those dreams the dreams of little chimney-sweepers; +all is as dark as he can make it with the “bags of soot”; +but the boy’s dream of the green plain and the river is too bright +for day. So, indeed, is another brightness of Blake’s, which +is also, in his poem, a child’s dream, and was certainly conceived +by him in the hours of sleep, in which he woke to write the Songs of +Innocence:-</p> +<blockquote><p>O what land is the land of dreams?<br /> +What are its mountains, and what are its streams?<br /> +O father, I saw my mother there,<br /> +Among the lilies by waters fair.<br /> +Among the lambs clothéd in white,<br /> +She walk’d with her Thomas in sweet delight.</p> +</blockquote> +<p>To none but the hours claimed and inspired by sleep, held awake by +sufferance of sleep, belongs such a vision.</p> +<p>Corot also took the brilliant opportunity of the hours of sleep. +In some landscapes of his early manner he has the very light of dreams, +and it was surely because he went abroad at the time when sleep and +dreams claimed his eyes that he was able to see so spiritual an illumination. +Summer is precious for a painter, chiefly because in summer so many +of the hours of sleep are also hours of light. He carries the +mood of man’s night out into the sunshine—Corot did so—and +lives the life of night, in all its genius, in the presence of a risen +sun. In the only time when the heart can dream of light, in the +night of visions, with the rhythmic power of night at its dark noon +in his mind, his eyes see the soaring of the actual sun.</p> +<p>He himself has not yet passed at that hour into the life of day. +To that life belongs many another kind of work, and a sense of other +kinds of beauty; but the summer daybreak was seen by Corot with the +extreme perception of the life of night. Here, at last, is the +explanation of all the memories of dreams recalled by these visionary +paintings, done in earlier years than were those, better known, that +are the Corots of all the world. Every man who knows what it is +to dream of landscape meets with one of these works of Corot’s +first manner with a cry, not of welcome only, but of recognition. +Here is morning perceived by the spirit of the hours of sleep.</p> +<h2>THE HORIZON</h2> +<p>To mount a hill is to lift with you something lighter and brighter +than yourself or than any meaner burden. You lift the world, you +raise the horizon; you give a signal for the distance to stand up. +It is like the scene in the Vatican when a Cardinal, with his dramatic +Italian hands, bids the kneeling groups to arise. He does more +than bid them. He lifts them, he gathers them up, far and near, +with the upward gesture of both arms; he takes them to their feet with +the compulsion of his expressive force. Or it is as when a conductor +takes his players to successive heights of music. You summon the +sea, you bring the mountains, the distances unfold unlooked-for wings +and take an even flight. You are but a man lifting his weight +upon the upward road, but as you climb the circle of the world goes +up to face you.</p> +<p>Not here or there, but with a definite continuity, the unseen unfolds. +This distant hill outsoars that less distant, but all are on the wing, +and the plain raises its verge. All things follow and wait upon +your eyes. You lift these up, not by the raising of your eyelids, +but by the pilgrimage of your body. “Lift thine eyes to +the mountains.” It is then that other mountains lift themselves +to your human eyes.</p> +<p>It is the law whereby the eye and the horizon answer one another +that makes the way up a hill so full of universal movement. All +the landscape is on pilgrimage. The town gathers itself closer, +and its inner harbours literally come to light; the headlands repeat +themselves; little cups within the treeless hills open and show their +farms. In the sea are many regions. A breeze is at play +for a mile or two, and the surface is turned. There are roads +and curves in the blue and in the white. Not a step of your journey +up the height that has not its replies in the steady motion of land +and sea. Things rise together like a flock of many-feathered birds.</p> +<p>But it is the horizon, more than all else, you have come in search +of. That is your chief companion on your way. It is to uplift +the horizon to the equality of your sight that you go high. You +give it a distance worthy of the skies. There is no distance, +except the distance in the sky, to be seen from the level earth; but +from the height is to be seen the distance of this world. The +line is sent back into the remoteness of light, the verge is removed +beyond verge, into a distance that is enormous and minute.</p> +<p>So delicate and so slender is the distant horizon that nothing less +near than Queen Mab and her chariot can equal its fineness. Here +on the edges of the eyelids, or there on the edges of the world—we +know no other place for things so exquisitely made, so thin, so small +and tender. The touches of her passing, as close as dreams, or +the utmost vanishing of the forest or the ocean in the white light between +the earth and the air; nothing else is quite so intimate and fine. +The extremities of a mountain view have just such tiny touches as the +closeness of closed eyes shuts in.</p> +<p>On the horizon is the sweetest light. Elsewhere colour mars +the simplicity of light; but there colour is effaced, not as men efface +it, by a blur or darkness, but by mere light. The bluest sky disappears +on that shining edge; there is not substance enough for colour. +The rim of the hill, of the woodland, of the meadow-land, of the sea—let +it only be far enough—has the same absorption of colour; and even +the dark things drawn upon the bright edges of the sky are lucid, the +light is among them, and they are mingled with it. The horizon +has its own way of making bright the pencilled figures of forests, which +are black but luminous.</p> +<p>On the horizon, moreover, closes the long perspective of the sky. +There you perceive that an ordinary sky of clouds—not a thunder +sky—is not a wall but the underside of a floor. You see +the clouds that repeat each other grow smaller by distance; and you +find a new unity in the sky and earth that gather alike the great lines +of their designs to the same distant close. There is no longer +an alien sky, tossed up in unintelligible heights above a world that +is subject to intelligible perspective.</p> +<p>Of all the things that London has foregone, the most to be regretted +is the horizon. Not the bark of the trees in its right colour; +not the spirit of the growing grass, which has in some way escaped from +the parks; not the smell of the earth unmingled with the odour of soot; +but rather the mere horizon. No doubt the sun makes a beautiful +thing of the London smoke at times, and in some places of the sky; but +not there, not where the soft sharp distance ought to shine. To +be dull there is to put all relations and comparisons in the wrong, +and to make the sky lawless.</p> +<p>A horizon dark with storm is another thing. The weather darkens +the line and defines it, or mingles it with the raining cloud; or softly +dims it, or blackens it against a gleam of narrow sunshine in the sky. +The stormy horizon will take wing, and the sunny. Go high enough, +and you can raise the light from beyond the shower, and the shadow from +behind the ray. Only the shapeless and lifeless smoke disobeys +and defeats the summer of the eyes.</p> +<p>Up at the top of the seaward hill your first thought is one of some +compassion for sailors, inasmuch as they see but little of their sea. +A child on a mere Channel cliff looks upon spaces and sizes that they +cannot see in the Pacific, on the ocean side of the world. Never +in the solitude of the blue water, never between the Cape of Good Hope +and Cape Horn, never between the Islands and the West, has the seaman +seen anything but a little circle of sea. The Ancient Mariner, +when he was alone, did but drift through a thousand narrow solitudes. +The sailor has nothing but his mast, indeed. And but for his mast +he would be isolated in as small a world as that of a traveller through +the plains.</p> +<p>Round the plains the horizon lies with folded wings. It keeps +them so perpetually for man, and opens them only for the bird, replying +to flight with flight.</p> +<p>A close circlet of waves is the sailor’s famous offing. +His offing hardly deserves the name of horizon. To hear him you +might think something of his offing, but you do not so when you sit +down in the centre of it.</p> +<p>As the upspringing of all things at your going up the heights, so +steady, so swift, is the subsidence at your descent. The further +sea lies away, hill folds down behind hill. The whole upstanding +world, with its looks serene and alert, its distant replies, its signals +of many miles, its signs and communications of light, gathers down and +pauses. This flock of birds which is the mobile landscape wheels +and goes to earth. The Cardinal weighs down the audience with +his downward hands. Farewell to the most delicate horizon.</p> +<h2>HABITS AND CONSCIOUSNESS</h2> +<p>Education might do somewhat to control the personal habits for which +ungenerous observant men are inclined to dislike one another. +It has done little. As to literature, this has had the most curiously +diverse influence upon the human sensitiveness to habit. Tolstoi’s +perception of habits is keener than a child’s, and he takes them +uneasily, as a child does not. He holds them to be the occasion, +if not the cause, of hatred. Anna Karénina, as she drank +her coffee, knew that her sometime lover was dreading to hear her swallow +it, and was hating the crooking of her little finger as she held her +cup. It is impossible to live in a world of habits with such an +apprehension of habits as this.</p> +<p>It is no wonder that Tolstoi denies to other men unconsciousness, +and even preoccupation. With him perception never lapses, and +he will not describe a murderer as rapt away by passion from the details +of the room and the observation of himself; nor will he represent a +theologian as failing—even while he thinks out and decides the +question of his faith—to note the things that arrest his present +and unclouded eyes. No habits would dare to live under those glances. +They must die of dismay.</p> +<p>Tolstoi sees everything that is within sight. That he sees +this multitude of things with invincible simplicity is what proves him +an artist; nevertheless, for such perception as his there is no peace. +For when it is not the trivialities of other men’s habits but +the actualities of his own mind that he follows without rest, for him +there is no possible peace but sleep. To him, more than to all +others, it has been said, “Watch!” There is no relapse, +there is no respite but sleep or death.</p> +<p>To such a mind every night must come with an overwhelming change, +a release too great for gratitude. What a falling to sleep! +What a manumission, what an absolution! Consciousness and conscience +set free from the exacted instant replies of the unrelapsing day. +And at the awakening all is ready yet once more, and apprehension begins +again: a perpetual presence of mind.</p> +<p>Dr. Johnson was “absent.” No man of “absent” +mind is without some hourly deliverance. It is on the present +mind that presses the burden of the present world.</p> +<h2>SHADOWS</h2> +<p>Another good reason that we ought to leave blank, unvexed, and unencumbered +with paper patterns the ceiling and walls of a simple house is that +the plain surface may be visited by the unique designs of shadows. +The opportunity is so fine a thing that it ought oftener to be offered +to the light and to yonder handful of long sedges and rushes in a vase. +Their slender grey design of shadows upon white walls is better than +a tedious, trivial, or anxious device from the shop.</p> +<p>The shadow has all intricacies of perspective simply translated into +line and intersecting curve, and pictorially presented to the eyes, +not to the mind. The shadow knows nothing except its flat designs. +It is single; it draws a decoration that was never seen before, and +will never be seen again, and that, untouched, varies with the journey +of the sun, shifts the interrelation of a score of delicate lines at +the mere passing of time, though all the room be motionless. Why +will design insist upon its importunate immortality? Wiser is +the drama, and wiser the dance, that do not pause upon an attitude. +But these walk with passion or pleasure, while the shadow walks with +the earth. It alters as the hours wheel.</p> +<p>Moreover, while the habit of your sunward thoughts is still flowing +southward, after the winter and the spring, it surprises you in the +sudden gleam of a north-westering sun. It decks a new wall; it +is shed by a late sunset through a window unvisited for a year past; +it betrays the flitting of the sun into unwonted skies—a sun that +takes the midsummer world in the rear, and shows his head at a sally-porte, +and is about to alight on an unused horizon. So does the grey +drawing, with which you have allowed the sun and your pot of rushes +to adorn your room, play the stealthy game of the year.</p> +<p>You need not stint yourself of shadows, for an occasion. It +needs but four candles to make a hanging Oriental bell play the most +buoyant jugglery overhead. Two lamps make of one palm-branch a +symmetrical countercharge of shadows, and here two palm-branches close +with one another in shadow, their arches flowing together, and their +paler greys darkening. It is hard to believe that there are many +to prefer a “repeating pattern.”</p> +<p>It must be granted to them that a grey day robs of their decoration +the walls that should be sprinkled with shadows. Let, then, a +plaque or a picture be kept for hanging on shadowless clays. To +dress a room once for all, and to give it no more heed, is to neglect +the units of the days.</p> +<p>Shadows within doors are yet only messages from that world of shadows +which is the landscape of sunshine. Facing a May sun you see little +except an infinite number of shadows. Atoms of shadow—be +the day bright enough—compose the very air through which you see +the light. The trees show you a shadow for every leaf, and the +poplars are sprinkled upon the shining sky with little shadows that +look translucent. The liveliness of every shadow is that some +light is reflected into it; shade and shine have been entangled as though +by some wild wind through their million molecules.</p> +<p>The coolness and the dark of night are interlocked with the unclouded +sun. Turn sunward from the north, and shadows come to life, and +are themselves the life, the action, and the transparence of their day.</p> +<p>To eyes tired and retired all day within lowered blinds, the light +looks still and changeless. So many squares of sunshine abide +for so many hours, and when the sun has circled away they pass and are +extinguished. Him who lies alone there the outer world touches +less by this long sunshine than by the haste and passage of a shadow. +Although there may be no tree to stand between his window and the south, +and although no noonday wind may blow a branch of roses across the blind, +shadows and their life will be carried across by a brilliant bird.</p> +<p>To the sick man a cloud-shadow is nothing but an eclipse; he cannot +see its shape, its color, its approach, or its flight. It does +but darken his window as it darkens the day, and is gone again; he does +not see it pluck and snatch the sun. But the flying bird shows +him wings. What flash of light could be more bright for him than +such a flash of darkness?</p> +<p>It is the pulse of life, where all change had seemed to be charmed. +If he had seen the bird itself he would have seen less—the bird’s +shadow was a message from the sun.</p> +<p>There are two separated flights for the fancy to follow, the flight +of the bird in the air, and the flight of its shadow on earth. +This goes across the window blind, across the wood, where it is astray +for a while in the shades; it dips into the valley, growing vaguer and +larger, runs, quicker than the wind, uphill, smaller and darker on the +soft and dry grass, and rushes to meet its bird when the bird swoops +to a branch and clings.</p> +<p>In the great bird country of the north-eastern littoral of England, +about Holy Island and the basaltic rocks, the shadows of the high birds +are the movement and the pulse of the solitude. Where there are +no woods to make a shade, the sun suffers the brilliant eclipse of flocks +of pearl-white sea birds, or of the solitary creature driving on the +wind. Theirs is always a surprise of flight. The clouds +go one way, but the birds go all ways: in from the sea or out, across +the sands, inland to high northern fields, where the crops are late +by a month. They fly so high that though they have the shadow +of the sun under their wings, they have the light of the earth there +also. The waves and the coast shine up to them, and they fly between +lights.</p> +<p>Black flocks and white they gather their delicate shadows up, “swift +as dreams,” at the end of their flight into the clefts, platforms, +and ledges of harbourless rocks dominating the North Sea. They +subside by degrees, with lessening and shortening volleys of wings and +cries until there comes the general shadow of night wherewith the little +shadows close, complete.</p> +<p>The evening is the shadow of another flight. All the birds +have traced wild and innumerable paths across the mid-May earth; their +shadows have fled all day faster than her streams, and have overtaken +all the movement of her wingless creatures. But now it is the +flight of the very earth that carries her clasped shadow from the sun.</p> +<h2>Footnotes:</h2> +<p><a name="footnote1"></a><a href="#citation1">{1}</a> I found +it afterwards: it was Rebecca.</p> +<p>***END OF THE PROJECT GUTENBERG EBOOK THE SPIRIT OF PLACE***</p> +<pre> + + +***** This file should be named 1309-h.htm or 1309-h.zip****** + + +This and all associated files of various formats will be found in: +https://www.gutenberg.org/dirs/1/3/0/1309 + + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +https://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, is critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at https://www.gutenberg.org/fundraising/pglaf. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at https://www.gutenberg.org/about/contact + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit https://www.gutenberg.org/fundraising/donate + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including including checks, online payments and credit card +donations. To donate, please visit: +https://www.gutenberg.org/fundraising/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart was the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + +</pre></body> +</html> diff --git a/1309.txt b/1309.txt new file mode 100644 index 0000000..c199e46 --- /dev/null +++ b/1309.txt @@ -0,0 +1,2361 @@ +The Project Gutenberg eBook, The Spirit of Place, by Alice Meynell + + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + + + + +Title: The Spirit of Place + +Author: Alice Meynell + +Release Date: March 15, 2005 [eBook #1309] + +Language: English + +Character set encoding: ISO-646-US (US-ASCII) + + +***START OF THE PROJECT GUTENBERG EBOOK THE SPIRIT OF PLACE*** + + + + +Transcribed from the 1899 John Lane edition by David Price, email +ccx074@coventry.ac.uk + + + + + +The Spirit of Place and Other Essays + + +Contents: + +The Spirit of Place +Mrs. Dingley +Solitude +The Lady of the Lyrics +July +Wells +The Foot +Have Patience, Little Saint +The Ladies of the Idyll +A Derivation +A Counterchange +Rain +Letters of Marceline Valmore +The Hours of Sleep +The Horizon +Habits and Consciousness +Shadows + + + + +THE SPIRIT OF PLACE + + +With mimicry, with praises, with echoes, or with answers, the poets have +all but outsung the bells. The inarticulate bell has found too much +interpretation, too many rhymes professing to close with her inaccessible +utterance, and to agree with her remote tongue. The bell, like the bird, +is a musician pestered with literature. + +To the bell, moreover, men do actual violence. You cannot shake together +a nightingale's notes, or strike or drive them into haste, nor can you +make a lark toll for you with intervals to suit your turn, whereas +wedding-bells are compelled to seem gay by mere movement and hustling. I +have known some grim bells, with not a single joyous note in the whole +peal, so forced to hurry for a human festival, with their harshness made +light of, as though the Bishop of Hereford had again been forced to dance +in his boots by a merry highwayman. + +The clock is an inexorable but less arbitrary player than the bellringer, +and the chimes await their appointed time to fly--wild prisoners--by twos +or threes, or in greater companies. Fugitives--one or twelve taking +wing--they are sudden, they are brief, they are gone; they are delivered +from the close hands of this actual present. Not in vain is the sudden +upper door opened against the sky; they are away, hours of the past. + +Of all unfamiliar bells, those which seem to hold the memory most surely +after but one hearing are bells of an unseen cathedral of France when one +has arrived by night; they are no more to be forgotten than the bells in +"Parsifal." They mingle with the sound of feet in unknown streets, they +are the voices of an unknown tower; they are loud in their own language. +The spirit of place, which is to be seen in the shapes of the fields and +the manner of the crops, to be felt in a prevalent wind, breathed in the +breath of the earth, overheard in a far street-cry or in the tinkle of +some black-smith, calls out and peals in the cathedral bells. It speaks +its local tongue remotely, steadfastly, largely, clamorously, loudly, and +greatly by these voices; you hear the sound in its dignity, and you know +how familiar, how childlike, how life-long it is in the ears of the +people. The bells are strange, and you know how homely they must be. +Their utterances are, as it were, the classics of a dialect. + +Spirit of place! It is for this we travel, to surprise its subtlety; and +where it is a strong and dominant angel, that place, seen once, abides +entire in the memory with all its own accidents, its habits, its breath, +its name. It is recalled all a lifetime, having been perceived a week, +and is not scattered but abides, one living body of remembrance. The +untravelled spirit of place--not to be pursued, for it never flies, but +always to be discovered, never absent, without variation--lurks in the by- +ways and rules over the towers, indestructible, an indescribable unity. +It awaits us always in its ancient and eager freshness. It is sweet and +nimble within its immemorial boundaries, but it never crosses them. Long +white roads outside have mere suggestions of it and prophecies; they give +promise not of its coming, for it abides, but of a new and singular and +unforeseen goal for our present pilgrimage, and of an intimacy to be +made. Was ever journey too hard or too long that had to pay such a +visit? And if by good fortune it is a child who is the pilgrim, the +spirit of place gives him a peculiar welcome, for antiquity and the +conceiver of antiquity (who is only a child) know one another; nor is +there a more delicate perceiver of locality than a child. He is well +used to words and voices that he does not understand, and this is a +condition of his simplicity; and when those unknown words are bells, loud +in the night, they are to him as homely and as old as lullabies. + +If, especially in England, we make rough and reluctant bells go in gay +measures, when we whip them to run down the scale to ring in a +wedding--bells that would step to quite another and a less agile march +with a better grace--there are belfries that hold far sweeter companies. +If there is no music within Italian churches, there is a most curious +local immemorial music in many a campanile on the heights. Their way is +for the ringers to play a tune on the festivals, and the tunes are not +hymn tunes or popular melodies, but proper bell-tunes, made for bells. +Doubtless they were made in times better versed than ours in the +sub-divisions of the arts, and better able to understand the strength +that lies ready in the mere little submission to the means of a little +art, and to the limits--nay, the very embarrassments--of those means. If +it were but possible to give here a real bell-tune--which cannot be, for +those melodies are rather long--the reader would understand how some +village musician of the past used his narrow means as a composer for the +bells, with what freshness, completeness, significance, fancy, and what +effect of liberty. + +These hamlet-bells are the sweetest, as to their own voices, in the +world. Then I speak of their antiquity I use the word relatively. The +belfries are no older than the sixteenth or seventeenth century, the time +when Italy seems to have been generally rebuilt. But, needless to say, +this is antiquity for music, especially in Italy. At that time they must +have had foundries for bells of tender voices, and pure, warm, light, and +golden throats, precisely tuned. The hounds of Theseus had not a more +just scale, tuned in a peal, than a North Italian belfry holds in leash. +But it does not send them out in a mere scale, it touches them in the +order of the game of a charming melody. Of all cheerful sounds made by +man this is by far the most light-hearted. You do not hear it from the +great churches. Giotto's coloured tower in Florence, that carries the +bells for Santa Maria del Fiore and Brunelleschi's silent dome, does not +ring more than four contralto notes, tuned with sweetness, depth, and +dignity, and swinging one musical phrase which softly fills the country. + +The village belfry it is that grows so fantastic and has such nimble +bells. Obviously it stands alone with its own village, and can therefore +hear its own tune from beginning to end. There are no other bells in +earshot. Other such dovecote-doors are suddenly set open to the cloud, +on a _festa_ morning, to let fly those soft-voiced flocks, but the +nearest is behind one of many mountains, and our local tune is +uninterrupted. Doubtless this is why the little, secluded, sequestered +art of composing melodies for bells--charming division of an art, having +its own ends and means, and keeping its own wings for unfolding by +law--dwells in these solitary places. No tunes in a town would get this +hearing, or would be made clear to the end of their frolic amid such a +wide and lofty silence. + +Nor does every inner village of Italy hold a bell-tune of its own; the +custom is Ligurian. Nowhere so much as in Genoa does the nervous tourist +complain of church bells in the morning, and in fact he is made to hear +an honest rout of them betimes. But the nervous tourist has not, +perhaps, the sense of place, and the genius of place does not signal to +him to go and find it among innumerable hills, where one by one, one by +one, the belfries stand and play their tunes. Variable are those lonely +melodies, having a differing gaiety for the festivals; and a pitiful air +is played for the burial of a villager. + +As for the poets, there is but one among so many of their bells that +seems to toll with a spiritual music so loud as to be unforgotten when +the mind goes up a little higher than the earth, to listen in thought to +earth's untethered sounds. This is Milton's curfew, that sways across +one of the greatest of all the seashores of poetry--"the wide-watered." + + + + +MRS. DINGLEY + + +We cannot do her honour by her Christian name. {1} All we have to call +her by more tenderly is the mere D, the D that ties her to Stella, with +whom she made the two-in-one whom Swift loved "better a thousand times +than life, as hope saved." MD, without full stops, Swift writes it eight +times in a line for the pleasure of writing it. "MD sometimes means +Stella alone," says one of many editors. "The letters were written +nominally to Stella and Mrs. Dingley," says another, "but it does not +require to be said that it was really for Stella's sake alone that they +were penned." Not so. "MD" never stands for Stella alone. And the +editor does not yet live who shall persuade one honest reader, against +the word of Swift, that Swift loved Stella only, with an ordinary love, +and not, by a most delicate exception, Stella and Dingley, so joined that +they make the "she" and "her" of every letter. And this shall be a paper +of reparation to Mrs. Dingley. + +No one else in literary history has been so defrauded of her honours. In +love "to divide is not to take away," as Shelley says; and Dingley's half +of the tender things said to MD is equal to any whole, and takes nothing +from the whole of Stella's half. But the sentimentalist has fought +against Mrs. Dingley from the outset. He has disliked her, shirked her, +misconceived her, and effaced her. Sly sentimentalist--he finds her +irksome. Through one of his most modern representatives he has but +lately called her a "chaperon." A chaperon! + +MD was not a sentimentalist. Stella was not so, though she has been +pressed into that character; D certainly was not, and has in this respect +been spared by the chronicler; and MD together were "saucy charming MD," +"saucy little, pretty, dear rogues," "little monkeys mine," "little +mischievous girls," "nautinautinautidear girls," "brats," "huzzies both," +"impudence and saucy-face," "saucy noses," "my dearest lives and +delights," "dear little young women," "good dallars, not crying dallars" +(which means "girls"), "ten thousand times dearest MD," and so forth in a +hundred repetitions. They are, every now and then, "poor MD," but +obviously not because of their own complaining. Swift called them so +because they were mortal; and he, like all great souls, lived and loved, +conscious every day of the price, which is death. + +The two were joined by love, not without solemnity, though man, with his +summary and wholesale ready-made sentiment, has thus obstinately put them +asunder. No wholesale sentiment can do otherwise than foolishly play +havoc with such a relation. To Swift it was the most secluded thing in +the world. "I am weary of friends, and friendships are all monsters, +except MD's;" "I ought to read these letters I write after I have done. +But I hope it does not puzzle little Dingley to read, for I think I mend: +but methinks," he adds, "when I write plain, I do not know how, but we +are not alone, all the world can see us. A bad scrawl is so snug; it +looks like PMD." Again: "I do not like women so much as I did. MD, you +must know, are not women." "God Almighty preserve you both and make us +happy together." "I say Amen with all my heart and vitals, that we may +never be asunder ten days together while poor Presto lives." "Farewell, +dearest beloved MD, and love poor, poor Presto, who has not had one happy +day since he left you, as hope saved." + +With them--with her--he hid himself in the world, at Court, at the bar of +St. James's coffee-house, whither he went on the Irish mail-day, and was +"in pain except he saw MD's little handwriting." He hid with them in the +long labours of these exquisite letters every night and morning. If no +letter came, he comforted himself with thinking that "he had it yet to be +happy with." And the world has agreed to hide under its own manifold and +lachrymose blunders the grace and singularity--the distinction--of this +sweet romance. "Little, sequestered pleasure-house"--it seemed as though +"the many could not miss it," but not even the few have found it. + +It is part of the scheme of the sympathetic historian that Stella should +be the victim of hope deferred, watching for letters from Swift. But day +and night Presto complains of the scantiness of MD's little letters; he +waits upon "her" will: "I shall make a sort of journal, and when it is +full I will send it whether MD writes or not; and so that will be +pretty." "Naughty girls that will not write to a body!" "I wish you +were whipped for forgetting to send. Go, be far enough, negligent +baggages." "You, Mistress Stella, shall write your share, and then comes +Dingley altogether, and then Stella a little crumb at the end; and then +conclude with something handsome and genteel, as 'your most humble +cumdumble.'" But Scott and Macaulay and Thackeray are all exceedingly +sorry for Stella. + +Swift is most charming when he is feigning to complain of his task: "Here +is such a stir and bustle with this little MD of ours; I must be writing +every night; O Lord, O Lord!" "I must go write idle things, and twittle +twattle." "These saucy jades take up so much of my time with writing to +them in the morning." Is it not a stealthy wrong done upon Mrs. Dingley +that she should be stripped of all these ornaments to her name and +memory? When Swift tells a woman in a letter that there he is "writing +in bed, like a tiger," she should go gay in the eyes of all generations. + +They will not let Stella go gay, because of sentiment; and they will not +let Mrs. Dingley go gay, because of sentiment for Stella. Marry come up! +Why did not the historians assign all the tender passages (taken very +seriously) to Stella, and let Dingley have the jokes, then? That would +have been no ill share for Dingley. But no, forsooth, Dingley is allowed +nothing. + +There are passages, nevertheless, which can hardly be taken from her. For +now and then Swift parts his dear MD. When he does so he invariably +drops those initials and writes "Stella" or "Ppt" for the one, and "D" or +"Dingley" for the other. There is no exception to this anywhere. He is +anxious about Stella's "little eyes," and about her health generally; +whereas Dingley is strong. Poor Ppt, he thinks, will not catch the "new +fever," because she is not well; "but why should D escape it, pray?" And +Mrs. Dingley is rebuked for her tale of a journey from Dublin to Wexford. +"I doubt, Madam Dingley, you are apt to lie in your travels, though not +so bad as Stella; she tells thumpers." Stella is often reproved for her +spelling, and Mrs. Dingley writes much the better hand. But she is a +puzzle-headed woman, like another. "What do you mean by my fourth +letter, Madam Dinglibus? Does not Stella say you had my fifth, goody +Blunder?" "Now, Mistress Dingley, are you not an impudent slut to except +a letter next packet? Unreasonable baggage! No, little Dingley, I am +always in bed by twelve, and I take great care of myself." "You are a +pretending slut, indeed, with your 'fourth' and 'fifth' in the margin, +and your 'journal' and everything. O Lord, never saw the like, we shall +never have done." "I never saw such a letter, so saucy, so journalish, +so everything." Swift is insistently grateful for their inquiries for +his health. He pauses seriously to thank them in the midst of his +prattle. Both women--MD--are rallied on their politics: "I have a fancy +that Ppt is a Tory, I fancy she looks like one, and D a sort of trimmer." + +But it is for Dingley separately that Swift endured a wild bird in his +lodgings. His man Patrick had got one to take over to her in Ireland. +"He keeps it in a closet, where it makes a terrible litter; but I say +nothing; I am as tame as a clout." + +Forgotten Dingley, happy in this, has not had to endure the ignominy, in +a hundred essays, to be retrospectively offered to Swift as an unclaimed +wife; so far so good. But two hundred years is long for her to have gone +stripped of so radiant a glory as is hers by right. "Better, thanks to +MD's prayers," wrote the immortal man who loved her, in a private +fragment of a journal, never meant for Dingley's eyes, nor for Ppt's, nor +for any human eyes; and the rogue Stella has for two centuries stolen all +the credit of those prayers, and all the thanks of that pious +benediction. + + + + +SOLITUDE + + +The wild man is alone at will, and so is the man for whom civilization +has been kind. But there are the multitudes to whom civilization has +given little but its reaction, its rebound, its chips, its refuse, its +shavings, sawdust and waste, its failures; to them solitude is a right +foregone or a luxury unattained; a right foregone, we may name it, in the +case of the nearly savage, and a luxury unattained in the case of the +nearly refined. These has the movement of the world thronged together +into some blind by-way. + +Their share in the enormous solitude which is the common, unbounded, and +virtually illimitable possession of all mankind has lapsed, unclaimed. +They do not know it is theirs. Of many of their kingdoms they are +ignorant, but of this most ignorant. They have not guessed that they own +for every man a space inviolate, a place of unhidden liberty and of no +obscure enfranchisement. They do not claim even the solitude of closed +corners, the narrow privacy of the lock and key; nor could they command +so much. For the solitude that has a sky and a horizon they know not how +to wish. + +It lies in a perpetual distance. England has leagues thereof, +landscapes, verge beyond verge, a thousand thousand places in the woods, +and on uplifted hills. Or rather, solitudes are not to be measured by +miles; they are to be numbered by days. They are freshly and freely the +dominion of every man for the day of his possession. There is loneliness +for innumerable solitaries. As many days as there are in all the ages, +so many solitudes are there for men. This is the open house of the +earth; no one is refused. Nor is the space shortened or the silence +marred because, one by one, men in multitudes have been alone there +before. Solitude is separate experience. Nay, solitudes are not to be +numbered by days, but by men themselves. Every man of the living and +every man of the dead might have had his "privacy of light." + +It needs no park. It is to be found in the merest working country; and a +thicket may be as secret as a forest. It is not so difficult to get for +a time out of sight and earshot. Even if your solitude be enclosed, it +is still an open solitude, so there be "no cloister for the eyes," and a +space of far country or a cloud in the sky be privy to your hiding-place. +But the best solitude does not hide at all. + +This the people who have drifted together into the streets live whole +lives and never know. Do they suffer from their deprivation of even the +solitude of the hiding-place? There are many who never have a whole hour +alone. They live in reluctant or indifferent companionship, as people +may in a boarding-house, by paradoxical choice, familiar with one another +and not intimate. They live under careless observation and subject to a +vagabond curiosity. Theirs is the involuntary and perhaps the +unconscious loss which is futile and barren. + +One knows the men, and the many women, who have sacrificed all their +solitude to the perpetual society of the school, the cloister, or the +hospital ward. They walk without secrecy, candid, simple, visible, +without moods, unchangeable, in a constant communication and practice of +action and speech. Theirs assuredly is no barren or futile loss, and +they have a conviction, and they bestow the conviction, of solitude +deferred. + +Who has painted solitude so that the solitary seemed to stand alone and +inaccessible? There is the loneliness of the shepherdess in many a +drawing of J.F. Millet. The little figure is away, aloof. The girl +stands so when the painter is gone. She waits so on the sun for the +closing of the hours of pasture. Millet has her as she looks, out of +sight. + +Now, although solitude is a prepared, secured, defended, elaborate +possession of the rich, they too deny themselves the natural solitude of +a woman with a child. A newly-born child is so nursed and talked about, +handled and jolted and carried about by aliens, and there is so much +importunate service going forward, that a woman is hardly alone long +enough to become aware, in recollection, how her own blood moves +separately, beside her, with another rhythm and different pulses. All is +commonplace until the doors are closed upon the two. This unique +intimacy is a profound retreat, an absolute seclusion. It is more than +single solitude; it is a redoubled isolation more remote than mountains, +safer than valleys, deeper than forests, and further than mid-sea. + +That solitude partaken--the only partaken solitude in the world--is the +Point of Honour of ethics. Treachery to that obligation and a betrayal +of that confidence might well be held to be the least pardonable of all +crimes. There is no innocent sleep so innocent as sleep shared between a +woman and a child, the little breath hurrying beside the longer, as a +child's foot runs. But the favourite crime of the sentimentalist is that +of a woman against her child. Her power, her intimacy, her opportunity, +that should be her accusers, are held to excuse her. She gains the most +slovenly of indulgences and the grossest compassion, on the vulgar +grounds that her crime was easy. + +Lawless and vain art of a certain kind is apt to claim to-day, by the +way, some such fondling as a heroine of the dock receives from common +opinion. The vain artist had all the opportunities of the situation. He +was master of his own purpose, such as it was; it was his secret, and the +public was not privy to his artistic conscience. He does violence to the +obligations of which he is aware, and which the world does not know very +explicitly. Nothing is easier. Or he is lawless in a more literal +sense, but only hopes the world will believe that he has a whole code of +his own making. It would, nevertheless, be less unworthy to break +obvious rules obviously in the obvious face of the public, and to abide +the common rebuke. + +It has just been said that a park is by no means necessary for the +preparation of a country solitude. Indeed, to make those far and wide +and long approaches and avenues to peace seems to be a denial of the +accessibility of what should be so simple. A step, a pace or so aside, +is enough to lead thither. + +A park insists too much, and, besides, does not insist very sincerely. In +order to fulfil the apparent professions and to keep the published +promise of a park, the owner thereof should be a lover of long seclusion +or of a very life of loneliness. He should have gained the state of +solitariness which is a condition of life quite unlike any other. The +traveller who may have gone astray in countries where an almost life-long +solitude is possible knows how invincibly apart are the lonely figures he +has seen in desert places there. Their loneliness is broken by his +passage, it is true, but hardly so to them. They look at him, but they +are not aware that he looks at them. Nay, they look at him as though +they were invisible. Their un-self-consciousness is absolute; it is in +the wild degree. They are solitaries, body and soul; even when they are +curious, and turn to watch the passer-by, they are essentially alone. +Now, no one ever found that attitude in a squire's figure, or that look +in any country gentleman's eyes. The squire is not a life-long solitary. +He never bore himself as though he were invisible. He never had the +impersonal ways of a herdsman in the remoter Apennines, with a blind, +blank hut in the rocks for his dwelling. Millet would not even have +taken him as a model for a solitary in the briefer and milder sylvan +solitudes of France. And yet nothing but a life-long, habitual, and wild +solitariness would be quite proportionate to a park of any magnitude. + +If there is a look of human eyes that tells of perpetual loneliness, so +there is also the familiar look that is the sign of perpetual crowds. It +is the London expression, and, in its way, the Paris expression. It is +the quickly caught, though not interested, look, the dull but ready +glance of those who do not know of their forfeited place apart; who have +neither the open secret nor the close; no reserve, no need of refuge, no +flight nor impulse of flight; no moods but what they may brave out in the +street, no hope of news from solitary counsels. + + + + +THE LADY OF THE LYRICS + + +She is eclipsed, or gone, or in hiding. But the sixteenth century took +her for granted as the object of song; she was a class, a state, a sex. +It was scarcely necessary to waste the lyrist's time--time that went so +gaily to metre as not to brook delays--in making her out too clearly. She +had no more of what later times call individuality than has the rose, her +rival, her foil when she was kinder, her superior when she was cruel, her +ever fresh and ever conventional paragon. She needed not to be devised +or divined; she was ready. A merry heart goes all the day; the lyrist's +never grew weary. Honest men never grow tired of bread or of any other +daily things whereof the sweetness is in their own simplicity. + +The lady of the lyrics was not loved in mortal earnest, and her +punishment now and then for her ingratitude was to be told that she was +loved in jest. She did not love; her fancy was fickle; she was not moved +by long service, which, by the way, was evidently to be taken for granted +precisely like the whole long past of a dream. She had not a good +temper. When the poet groans it seems that she has laughed at him; when +he flouts her, we may understand that she has chidden her lyrist in no +temperate terms. In doing this she has sinned not so much against him as +against Love. With that she is perpetually reproved. The lyrist +complains to Love, pities Love for her scorning, and threatens to go away +with Love, who is on his side. The sweetest verse is tuned to love when +the loved one proves worthy. + +There is no record of success for this policy. She goes on dancing or +scolding, as the case may be, and the lyrist goes on boasting of his +constancy, or suddenly renounces it for a day. The situation has +variants, but no surprise or ending. The lover's convention is explicit +enough, but it might puzzle a reader to account for the lady's. Pride in +her beauty, at any rate, is hers--pride so great that she cannot bring +herself to perceive the shortness of her day. She is so unobservant as +to need to be told that life is brief, and youth briefer than life; that +the rose fades, and so forth. + +Now we need not assume that the lady of the lyrics ever lived. But +taking her as the perfectly unanimous conception of the lyrists, how is +it she did not discover these things unaided? Why does the lover +invariably imagine her with a mind intensely irritable under his own +praise and poetry? Obviously we cannot have her explanation of any of +these matters. Why do the poets so much lament the absence of truth in +one whose truth would be of little moment? And why was the convention so +pleasant, among all others, as to occupy a whole age--nay, two great +ages--of literature? + +Music seems to be principally answerable. For the lyrics of the lady are +"words for music" by a great majority. There is hardly a single poem in +the Elizabethan Song-books, properly so named, that has what would in our +day be called a tone of sentiment. Music had not then the tone herself; +she was ingenious, and so must the words be. She had the air of epigram, +and an accurately definite limit. So, too, the lady of the lyrics, who +might be called the lady of the stanzas, so strictly does she go by +measure. When she is quarrelsome, it is but fuguishness; when she +dances, she does it by a canon. She could not but be perverse, merrily +sung to such grave notes. + +So fixed was the law of this perversity that none in the song-books is +allowed to be kind enough for a "melody," except one lady only. She may +thus derogate, for the exceedingly Elizabethan reason that she is +"brown." She is brown and kind, and a "sad flower," but the song made +for her would have been too insipid, apparently, without an antithesis. +The fair one is warned that her disdain makes her even less lovely than +the brown. + +Fair as a lily, hard to please, easily angry, ungrateful for innumerable +verses, uncertain with the regularity of the madrigal, and inconstant +with the punctuality of a stanza, she has gone with the arts of that day; +and neither verse nor music will ever make such another lady. She +refused to observe the transiency of roses; she never really +intended--much as she was urged--to be a shepherdess; she was never +persuaded to mitigate her dress. In return, the world has let her +disappear. She scorned the poets until they turned upon her in the +epigram of many a final couplet; and of these the last has been long +written. Her "No" was set to counterpoint in the part-song, and she +frightened Love out of her sight in a ballet. Those occupations are +gone, and the lovely Elizabethan has slipped away. She was something +less than mortal. + +But she who was more than mortal was mortal too. This was no lady of the +unanimous lyrists, but a rare visitant unknown to these exquisite little +talents. She was not set for singing, but poetry spoke of her; sometimes +when she was sleeping, and then Fletcher said-- + + None can rock Heaven to sleep but her. + +Or when she was singing, and Carew rhymed-- + + Ask me no more whither doth haste + The nightingale when May is past; + For in your sweet dividing throat + She winters, and keeps warm her note. + +Sometimes when the lady was dead, and Carew, again, wrote on her +monument-- + + And here the precious dust is laid, + Whose purely-tempered clay was made + So fine that it the guest betrayed. + +But there was besides another Lady of the lyrics; one who will never pass +from the world, but has passed from song. In the sixteenth century and +in the seventeenth century this lady was Death. Her inspiration never +failed; not a poet but found it as fresh as the inspiration of life. +Fancy was not quenched by the inevitable thought in those days, as it is +in ours, and the phrase lost no dignity by the integrity of use. + +To every man it happens that at one time of his life--for a space of +years or for a space of months--he is convinced of death with an +incomparable reality. It might seem as though literature, living the +life of a man, underwent that conviction in those ages. Death was as +often on the tongues of men in older ages, and oftener in their hands, +but in the sixteenth century it was at their hearts. The discovery of +death did not shake the poets from their composure. On the contrary, the +verse is never measured with more majestic effect than when it moves in +honour of this Lady of the lyrics. Sir Walter Raleigh is but a jerky +writer when he is rhyming other things, however bitter or however solemn; +but his lines on death, which are also lines on immortality, are +infinitely noble. These are, needless to say, meditations upon death by +law and violence; and so are the ingenious rhymes of Chidiock Tichborne, +written after his last prose in his farewell letter to his wife--"Now, +Sweet-cheek, what is left to bestow on thee, a small recompense for thy +deservings"--and singularly beautiful prose is this. So also are +Southwell's words. But these are exceptional deaths, and more dramatic +than was needed to awake the poetry of the meditative age. + +It was death as the end of the visible world and of the idle business of +life--not death as a passage nor death as a fear or a darkness--that was +the Lady of the lyrists. Nor was their song of the act of dying. With +this a much later and much more trivial literature busied itself. Those +two centuries felt with a shock that death would bring an end, and that +its equalities would make vain the differences of wit and wealth which +they took apparently more seriously than to us seems probable. They +never wearied of the wonder. The poetry of our day has an entirely +different emotion for death as parting. It was not parting that the +lyrists sang of; it was the mere simplicity of death. None of our +contemporaries will take such a subject; they have no more than the +ordinary conviction of the matter. For the great treatment of obvious +things there must evidently be an extraordinary conviction. + +But whether the chief Lady of the lyrics be this, or whether she be the +implacable Elizabethan feigned by the love-songs, she has equally passed +from before the eyes of poets. + + + + +JULY + + +One has the leisure of July for perceiving all the differences of the +green of leaves. It is no longer a difference in degrees of maturity, +for all the trees have darkened to their final tone, and stand in their +differences of character and not of mere date. Almost all the green is +grave, not sad and not dull. It has a darkened and a daily colour, in +majestic but not obvious harmony with dark grey skies, and might look, to +inconstant eyes, as prosaic after spring as eleven o'clock looks after +the dawn. + +Gravity is the word--not solemnity as towards evening, nor menace as at +night. The daylight trees of July are signs of common beauty, common +freshness, and a mystery familiar and abiding as night and day. In +childhood we all have a more exalted sense of dawn and summer sunrise +than we ever fully retain or quite recover; and also a far higher +sensibility for April and April evenings--a heartache for them, which in +riper years is gradually and irretrievably consoled. + +But, on the other hand, childhood has so quickly learned to find daily +things tedious, and familiar things importunate, that it has no great +delight in the mere middle of the day, and feels weariness of the summer +that has ceased to change visibly. The poetry of mere day and of late +summer becomes perceptible to mature eyes that have long ceased to be +sated, have taken leave of weariness, and cannot now find anything in +nature too familiar; eyes which have, indeed, lost sight of the further +awe of midsummer daybreak, and no longer see so much of the past in April +twilight as they saw when they had no past; but which look freshly at the +dailiness of green summer, of early afternoon, of every sky of any form +that comes to pass, and of the darkened elms. + +Not unbeloved is this serious tree, the elm, with its leaf sitting close, +unthrilled. Its stature gives it a dark gold head when it looks alone to +a late sun. But if one could go by all the woods, across all the old +forests that are now meadowlands set with trees, and could walk a county +gathering trees of a single kind in the mind, as one walks a garden +collecting flowers of a single kind in the hand, would not the harvest be +a harvest of poplars? A veritable passion for poplars is a most +intelligible passion. The eyes do gather them, far and near, on a whole +day's journey. Not one is unperceived, even though great timber should +be passed, and hill-sides dense and deep with trees. The fancy makes a +poplar day of it. Immediately the country looks alive with signals; for +the poplars everywhere reply to the glance. The woods may be all +various, but the poplars are separate. + +All their many kinds (and aspens, their kin, must be counted with them) +shake themselves perpetually free of the motionless forest. It is easy +to gather them. Glances sent into the far distance pay them a flash of +recognition of their gentle flashes; and as you journey you are suddenly +aware of them close by. Light and the breezes are as quick as the eyes +of a poplar-lover to find the willing tree that dances to be seen. + +No lurking for them, no reluctance. One could never make for oneself an +oak day so well. The oaks would wait to be found, and many would be +missed from the gathering. But the poplars are alert enough for a +traveller by express; they have an alarum aloft, and do not sleep. From +within some little grove of other trees a single poplar makes a slight +sign; or a long row of poplars suddenly sweep the wind. They are salient +everywhere, and full of replies. They are as fresh as streams. + +It is difficult to realize a drought where there are many poplars. And +yet their green is not rich; the coolest have a colour much mingled with +a cloud-grey. It does but need fresh and simple eyes to recognize their +unfaded life. When the other trees grow dark and keep still, the poplar +and the aspen do not darken--or hardly--and the deepest summer will not +find a day in which they do not keep awake. No waters are so vigilant, +even where a lake is bare to the wind. + +When Keats said of his Dian that she fastened up her hair "with fingers +cool as aspen leaves," he knew the coolest thing in the world. It is a +coolness of colour, as well as of a leaf which the breeze takes on both +sides--the greenish and the greyish. The poplar green has no glows, no +gold; it is an austere colour, as little rich as the colour of willows, +and less silvery than theirs. The sun can hardly gild it; but he can +shine between. Poplars and aspens let the sun through with the wind. You +may have the sky sprinkled through them in high midsummer, when all the +woods are close. + +Sending your fancy poplar-gathering, then, you ensnare wild trees, +beating with life. No fisher's net ever took such glancing fishes, nor +did the net of a constellation's shape ever enclose more vibrating +Pleiades. + + + + +WELLS + + +The world at present is inclined to make sorry mysteries or unattractive +secrets of the methods and supplies of the fresh and perennial means of +life. A very dull secret is made of water, for example, and the plumber +sets his seal upon the floods whereby we live. They are covered, they +are carried, they are hushed, from the spring to the tap; and when their +voices are released at last in the London scullery, why, it can hardly be +said that the song is eloquent of the natural source of waters, whether +earthly or heavenly. There is not one of the circumstances of this +capture of streams--the company, the water-rate, and the rest--that is +not a sign of the ill-luck of modern devices in regard to style. For +style implies a candour and simplicity of means, an action, a gesture, as +it were, in the doing of small things; it is the ignorance of secret +ways; whereas the finish of modern life and its neatness seem to be +secured by a system of little shufflings and surprises. + +Dress, among other things, is furnished throughout with such fittings; +they form its very construction. Style does not exist in modern +arrayings, for all their prettiness and precision, and for all the +successes--which are not to be denied--of their outer part; the happy +little swagger that simulates style is but another sign of its absence, +being prepared by mere dodges and dexterities beneath, and the triumph +and success of the present art of raiment--"fit" itself--is but the +result of a masked and lurking labour and device. + +The masters of fine manners, moreover, seem to be always aware of the +beauty that comes of pausing slightly upon the smaller and slighter +actions, such as meaner men are apt to hurry out of the way. In a word, +the workman, with his finish and accomplishment, is the dexterous +provider of contemporary things; and the ready, well-appointed, and +decorated life of all towns is now altogether in his hands; whereas the +artist craftsman of other times made a manifestation of his means. The +first hides the streams, under stress and pressure, in paltry pipes which +we all must make haste to call upon the earth to cover, and the second +lifted up the arches of the aqueduct. + +The search of easy ways to live is not always or everywhere the way to +ugliness, but in some countries, at some dates, it is the sure way. In +all countries, and at all dates, extreme finish compassed by hidden means +must needs, from the beginning, prepare the abolition of dignity. This +is easy to understand, but it is less easy to explain the ill-fortune +that presses upon the expert workman, in search of easy ways to live, all +the ill-favoured materials, makes them cheap for him, makes them +serviceable and effectual, urges him to use them, seal them, and inter +them, turning the trim and dull completeness out to the view of the daily +world. It is an added mischance. Nor, on the other hand, is it easy to +explain the beautiful good luck attending the simpler devices which are, +after all, only less expert ways of labour. In those happy conditions, +neither from the material, suggesting to the workman, nor from the +workman looking askance at his unhandsome material, comes a first +proposal to pour in cement and make fast the underworld, out of sight. +But fate spares not that suggestion to the able and the unlucky at their +task of making neat work of the means, the distribution, the traffick of +life. + +The springs, then, the profound wells, the streams, are of all the means +of our lives those which we should wish to see open to the sun, with +their waters on their progress and their way to us; but, no, they are +lapped in lead. + +King Pandion and his friends lie not under heavier seals. + +Yet we have been delighted, elsewhere, by open floods. The hiding-place +that nature and the simpler crafts allot to the waters of wells are, at +their deepest, in communication with the open sky. No other mine is so +visited; for the noonday sun himself is visible there; and it is fine to +think of the waters of this planet, shallow and profound, all charged +with shining suns, a multitude of waters multiplying suns, and carrying +that remote fire, as it were, within their unalterable freshness. Not a +pool without this visitant, or without passages of stars. As for the +wells of the Equator, you may think of them in their last recesses as the +daily bathing-places of light; a luminous fancy is able so to scatter +fitful figures of the sun, and to plunge them in thousands within those +deeps. + +Round images lie in the dark waters, but in the bright waters the sun is +shattered out of its circle, scattered into waves, broken across stones, +and rippled over sand; and in the shallow rivers that fall through +chestnut woods the image is mingled with the mobile figures of leaves. To +all these waters the agile air has perpetual access. Not so can great +towns be watered, it will be said with reason; and this is precisely the +ill-luck of great towns. + +Nevertheless, there are towns, not, in a sense, so great, that have the +grace of visible wells; such as Venice, where every _campo_ has its +circle of carved stone, its clashing of dark copper on the pavement, its +soft kiss of the copper vessel with the surface of the water below, and +the cheerful work of the cable. + +Or the Romans knew how to cause the parted floods to measure their plain +with the strong, steady, and level flight of arches from the watersheds +in the hills to the and city; and having the waters captive, they knew +how to compel them to take part, by fountains, in this Roman triumph. +They had the wit to boast thus of their brilliant prisoner. + +None more splendid came bound to Rome, or graced captivity with a more +invincible liberty of the heart. And the captivity and the leap of the +heart of the waters have outlived their captors. They have remained in +Rome, and have remained alone. Over them the victory was longer than +empire, and their thousands of loud voices have never ceased to confess +the conquest of the cold floods, separated long ago, drawn one by one, +alive, to the head and front of the world. + +Of such a transit is made no secret. It was the most manifest fact of +Rome. You could not look to the city from the mountains or to the +distance from the city without seeing the approach of those perpetual +waters--waters bound upon daily tasks and minute services. This, then, +was the style of a master, who does not lapse from "incidental +greatness," has no mean precision, out of sight, to prepare the finish of +his phrases, and does not think the means and the approaches are to be +plotted and concealed. Without anxiety, without haste, and without +misgiving are all great things to be done, and neither interruption in +the doing nor ruin after they are done finds anything in them to betray. +There was never any disgrace of means, and when the world sees the work +broken through there is no disgrace of discovery. The labour of +Michelangelo's chisel, little more than begun, a Roman structure long +exposed in disarray--upon these the light of day looks full, and the +Roman and the Florentine have their unrefuted praise. + + + + +THE FOOT + + +Time was when no good news made a journey, and no friend came near, but a +welcome was uttered, or at least thought, for the travelling feet of the +wayfarer or the herald. The feet, the feet were beautiful on the +mountains; their toil was the price of all communication, and their +reward the first service and refreshment. They were blessed and bathed; +they suffered, but they were friends with the earth; dews in grass at +morning, shallow rivers at noon, gave them coolness. They must have +grown hard upon their mountain paths, yet never so hard but they needed +and had the first pity and the readiest succour. It was never easy for +the feet of man to travel this earth, shod or unshod, and his feet are +delicate, like his colour. + +If they suffered hardship once, they suffer privation now. Yet the feet +should have more of the acquaintance of earth, and know more of flowers, +freshness, cool brooks, wild thyme, and salt sand than does anything else +about us. It is their calling; and the hands might be glad to be stroked +for a day by grass and struck by buttercups, as the feet are of those who +go barefoot; and the nostrils might be flattered to be, like them, so +long near moss. The face has only now and then, for a resting-while, +their privilege. + +If our feet are now so severed from the natural ground, they have +inevitably lost life and strength by the separation. It is only the +entirely unshod that have lively feet. Watch a peasant who never wears +shoes, except for a few unkind hours once a week, and you may see the +play of his talk in his mobile feet; they become as dramatic as his +hands. Fresh as the air, brown with the light, and healthy from the +field, not used to darkness, not grown in prison, the foot of the +_contadino_ is not abashed. It is the foot of high life that is prim, +and never lifts a heel against its dull conditions, for it has forgotten +liberty. It is more active now than it lately was--certainly the foot of +woman is more active; but whether on the pedal or in the stirrup, or clad +for a walk, or armed for a game, or decked for the waltz, it is in bonds. +It is, at any rate, inarticulate. + +It has no longer a distinct and divided life, or none that is visible and +sensible. Whereas the whole living body has naturally such infinite +distinctness that the sense of touch differs, as it were, with every +nerve, and the fingers are so separate that it was believed of them of +old that each one had its angel, yet the modern foot is, as much as +possible, deprived of all that delicate distinction: undone, +unspecialized, sent back to lower forms of indiscriminate life. It is as +though a landscape with separate sweetness in every tree should be rudely +painted with the blank--blank, not simple--generalities of a vulgar hand. +Or as though one should take the pleasures of a day of happiness in a +wholesale fashion, not "turning the hours to moments," which joy can do +to the full as perfectly as pain. + +The foot, with its articulations, is suppressed, and its language +confused. When Lovelace likens the hand of Amarantha to a violin, and +her glove to the case, he has at any rate a glove to deal with, not a +boot. Yet Amarantha's foot is as lovely as her hand. It, too, has a +"tender inward"; no wayfaring would ever make it look anything but +delicate; its arch seems too slight to carry her through a night of +dances; it does, in fact, but balance her. It is fit to cling to the +ground, but rather for springing than for rest. + +And, doubtless, for man, woman, and child the tender, irregular, +sensitive, living foot, which does not even stand with all its little +surface on the ground, and which makes no base to satisfy an +architectural eye, is, as it were, the unexpected thing. It is a part of +vital design and has a history; and man does not go erect but at a price +of weariness and pain. How weak it is may be seen from a footprint: for +nothing makes a more helpless and unsymmetrical sign than does a naked +foot. + +Tender, too, is the silence of human feet. You have but to pass a season +amongst the barefooted to find that man, who, shod, makes so much ado, is +naturally as silent as snow. Woman, who not only makes her armed heel +heard, but also goes rustling like a shower, is naturally silent as snow. +The vintager is not heard among the vines, nor the harvester on his +threshing-floor of stone. There is a kind of simple stealth in their +coming and going, and they show sudden smiles and dark eyes in and out of +the rows of harvest when you thought yourself alone. The lack of noise +in their movement sets free the sound of their voices, and their laughter +floats. + +But we shall not praise the "simple, sweet" and "earth-confiding feet" +enough without thanks for the rule of verse and for the time of song. If +Poetry was first divided by the march, and next varied by the dance, then +to the rule of the foot are to be ascribed the thought, the instruction, +and the dream that could not speak by prose. Out of that little physical +law, then, grew a spiritual law which is one of the greatest things we +know; and from the test of the foot came the ultimate test of the +thinker: "Is it accepted of Song?" + +The monastery, in like manner, holds its sons to little trivial rules of +time and exactitude, not to be broken, laws that are made secure against +the restlessness of the heart fretting for insignificant +liberties--trivial laws to restrain from a trivial freedom. And within +the gate of these laws which seem so small, lies the world of mystic +virtue. They enclose, they imply, they lock, they answer for it. Lesser +virtues may flower in daily liberty and may flourish in prose; but +infinite virtues and greatness are compelled to the measure of poetry, +and obey the constraint of an hourly convent bell. It is no wonder that +every poet worthy the name has had a passion for metre, for the very +verse. To him the difficult fetter is the condition of an interior range +immeasurable. + + + + +HAVE PATIENCE, LITTLE SAINT + + +Some considerable time must have gone by since any kind of courtesy +ceased, in England, to be held necessary in the course of communication +with a beggar. Feeling may be humane, and the interior act most gentle; +there may be a tacit apology, and a profound misgiving unexpressed; a +reluctance not only to refuse but to be arbiter; a dislike of the office; +a regret, whether for the unequal distribution of social luck or for a +purse left at home, equally sincere; howbeit custom exacts no word or +sign, nothing whatever of intercourse. If a dog or a cat accosts you, or +a calf in a field comes close to you with a candid infant face and +breathing nostrils of investigation, or if any kind of animal comes to +you on some obscure impulse of friendly approach, you acknowledge it. But +the beggar to whom you give nothing expects no answer to a question, no +recognition of his presence, not so much as the turn of your eyelid in +his direction, and never a word to excuse you. + +Nor does this blank behaviour seem savage to those who are used to +nothing else. Yet it is somewhat more inhuman to refuse an answer to the +beggar's remark than to leave a shop without "Good morning." When +complaint is made of the modern social manner--that it has no merit but +what is negative, and that it is apt even to abstain from courtesy with +more lack of grace than the abstinence absolutely requires--the habit of +manner towards beggars is probably not so much as thought of. To the +simply human eye, however, the prevalent manner towards beggars is a +striking thing; it is significant of so much. + +Obviously it is not easy to reply to begging except by the intelligible +act of giving. We have not the ingenuous simplicity that marks the caste +answering more or less to that of Vere de Vere, in Italy, for example. An +elderly Italian lady on her slow way from her own ancient ancestral +_palazzo_ to the village, and accustomed to meet, empty-handed, a certain +number of beggars, answers them by a retort which would be, literally +translated, "Excuse me, dear; I, too, am a poor devil," and the last word +she naturally puts into the feminine. + +Moreover, the sentence is spoken in all the familiarity of the local +dialect--a dialect that puts any two people at once upon equal terms as +nothing else can do it. Would it were possible to present the phrase to +English readers in all its own helpless good-humour. The excellent woman +who uses it is practising no eccentricity thereby, and raises no smile. +It is only in another climate, and amid other manners, that one cannot +recall it without a smile. To a mind having a lively sense of contrast +it is not a little pleasant to imagine an elderly lady of corresponding +station in England replying so to importunities for alms; albeit we have +nothing answering to the good fellowship of a broad patois used currently +by rich and poor, and yet slightly grotesque in the case of all +speakers--a dialect in which, for example, no sermon is ever preached, +and in which no book is ever printed, except for fun; a dialect +"familiar, but by no means vulgar." Besides, even if our Englishwoman +could by any possibility bring herself to say to a mendicant, "Excuse me, +dear; I, too, am a poor devil," she would still not have the opportunity +of putting the last word punctually into the feminine, which does so +complete the character of the sentence. + +The phrase at the head of this paper is the far more graceful phrase of +excuse customary in the courteous manners of Portugal. And everywhere in +the South, where an almost well-dressed old woman, who suddenly begins to +beg from you when you least expected it, calls you "my daughter," you can +hardly reply without kindness. Where the tourist is thoroughly well +known, doubtless the company of beggars are used to savage manners in the +rich; but about the by-ways and remoter places there must still be some +dismay at the anger, the silence, the indignation, and the inexpensive +haughtiness wherewith the opportunity of alms-giving is received by +travellers. + +In nothing do we show how far the West is from the East so emphatically +as we show it by our lofty ways towards those who so manifestly put +themselves at our feet. It is certainly not pleasant to see them there; +but silence or a storm of impersonal protest--a protest that appeals +vaguely less to the beggars than to some not impossible police--does not +seem the most appropriate manner of rebuking them. We have, it may be, a +scruple on the point of human dignity, compromised by the entreaty and +the thanks of the mendicant; but we have a strange way of vindicating +that dignity when we refuse to man, woman, or child the recognition of a +simply human word. Nay, our offence is much the greater of the two. It +is not merely a rough and contemptuous intercourse, it is the refusal of +intercourse--the last outrage. How do we propose to redress those +conditions of life that annoy us when a brother whines, if we deny the +presence, the voice, and the being of this brother, and if, because +fortune has refused him money, we refuse him existence? + +We take the matter too seriously, or not seriously enough, to hold it in +the indifference of the wise. "Have patience, little saint," is a phrase +that might teach us the cheerful way to endure our own unintelligible +fortunes in the midst, say, of the population of a hill-village among the +most barren of the Maritime Alps, where huts of stone stand among the +stones of an unclothed earth, and there is no sign of daily bread. The +people, albeit unused to travellers, yet know by instinct what to do, and +beg without the delay of a moment as soon as they see your unwonted +figure. Let it be taken for granted that you give all you can; some form +of refusal becomes necessary at last, and the gentlest--it is worth while +to remember--is the most effectual. An indignant tourist, one who to the +portent of a puggaree which, perhaps, he wears on a grey day, adds that +of ungovernable rage, is so wild a visitor that no attempt at all is made +to understand him; and the beggars beg dismayed but unalarmed, +uninterruptedly, without a pause or a conjecture. They beg by rote, +thinking of something else, as occasion arises, and all indifferent to +the violence of the rich. + +It is the merry beggar who has so lamentably disappeared. If a beggar is +still merry anywhere, he hides away what it would so cheer and comfort us +to see; he practises not merely the conventional seeming, which is hardly +intended to convince, but a more subtle and dramatic kind of semblance, +of no good influence upon the morals of the road. He no longer trusts +the world with a sight of his gaiety. He is not a wholehearted +mendicant, and no longer keeps that liberty of unstable balance whereby +an unattached creature can go in a new direction with a new wind. The +merry beggar was the only adventurer free to yield to the lighter touches +of chance, the touches that a habit of resistance has made imperceptible +to the seated and stable social world. + +The visible flitting figure of the unfettered madman sprinkled our +literature with mad songs, and even one or two poets of to-day have, by +tradition, written them; but that wild source of inspiration has been +stopped; it has been built over, lapped and locked, imprisoned, led +underground. The light melancholy and the wind-blown joys of the song of +the distraught, which the poets were once ingenious to capture, have +ceased to sound one note of liberty in the world's ears. But it seems +that the grosser and saner freedom of the happy beggar is still the +subject of a Spanish song. + +That song is gay, not defiant it is not an outlaw's or a robber's, it is +not a song of violence or fear. It is the random trolling note of a man +who owes his liberty to no disorder, failure, or ill-fortune, but takes +it by choice from the voluntary world, enjoys it at the hand of +unreluctant charity; who twits the world with its own choice of bonds, +but has not broken his own by force. It seems, therefore, the song of an +indomitable liberty of movement, light enough for the puffs of a zephyr +chance. + + + + +THE LADIES OF THE IDYLL + + +Little Primrose dames of the English classic, the wife and daughters of +the Vicar of Wakefield have no claim whatever to this name of lady. It +is given to them in this page because Goldsmith himself gave it to them +in the yet undepreciated state of the word, and for the better reason +that he obviously intended them to be the equals of the men to whom he +marries them, those men being, with all their faults, gentlemen. +Goldsmith, in a word, meant them to be ladies, of country breeding, but +certainly fit for membership of that large class of various fortune +within which the name makes a sufficient equality. + +He, their author, thought them sufficient. Having amused himself +ingeniously throughout the story with their nameless vulgarities, he +finally hurries them into so much sentiment as may excuse the convention +of heroes in love. He plays with their coarseness like a perfectly +pleased and clever showman, and then piously and happily shuts up his +couples--the gentle Dr. Primrose with his abominable Deborah; the +excellent Mr. Burchell with the paltry Sophia; Olivia--but no, Olivia is +not so certainly happy ever after; she has a captured husband ready for +her in a state of ignominy, but she has also a forgotten farmer somewhere +in the background--the unhappy man whom, with her father's permission, +this sorry heroine had promised to marry in order that his wooing might +pluck forward the lagging suit of the squire. + +Olivia, then, plays her common trick upon the harmless Williams, her +father conniving, with a provision that he urges with some demonstration +of virtue: she shall consent to make the farmer happy if the proposal of +the squire be not after all forthcoming. But it is so evident her author +knew no better, that this matter may pass. It involves a point of +honour, of which no one--neither the maker of the book nor anyone he +made--is aware. What is better worth considering is the fact that +Goldsmith was completely aware of the unredeemed vulgarity of the ladies +of the Idyll, and cheerfully took it for granted as the thing to be +expected from the mother-in-law of a country gentleman and the daughters +of a scholar. The education of women had sunk into a degradation never +reached before, inasmuch as it was degraded in relation to that of men. +It would matter little indeed that Mrs. Primrose "could read any English +book without much spelling" if her husband and son were as definitely +limited to journeyman's field-labour as she was to the pickling and the +gooseberry wine. Any of those industries is a better and more liberal +business than unselect reading, for instance, or than unselect writing. +Therefore let me not be misunderstood to complain too indiscriminately of +that century or of an unlettered state. What is really unhandsome is the +new, slovenly, and corrupt inequality whereinto the century had fallen. + +That the mother of daughters and sons should be fatuous, a village +worldling, suspicious, ambitious, ill-bred, ignorant, gross, insolent, +foul-mouthed, pushing, importunate, and a fool, seems natural, almost +innocently natural, in Goldsmith's story; the squalid Mrs. Primrose is +all this. He is still able, through his Vicar, in the most charmingly +humorous passage in the book, to praise her for her "prudence, economy, +and obedience." Her other, more disgusting, characteristics give her +husband an occasion for rebuking her as "Woman!" This is done, for +example, when, despite her obedience, she refuses to receive that unlucky +schemer, her own daughter, returned in ruins, without insulting her by +the sallies of a kitchen sarcasm. + +She plots with her daughters the most disastrous fortune hunt. She has +given them a teaching so effectual that the Vicar has no fear lest the +paltry Sophia should lose her heart to the good, the sensible Burchell, +who had saved her life; for he has no fortune. Mrs. Primrose begins +grotesquely, with her tedious histories of the dishes at dinner, and she +ends upon the last page, anxious, amid the general happiness, in regard +to securing the head of the table. Upon these feminine humours the +author sheds his Vicar's indulgent smile. What a smile for a +self-respecting husband to be pricked to smile! A householder would +wince, one would think, at having opportunity to bestow its tolerance +upon his cook. + +Between these two housewifely appearances, Mrs. Primrose potters through +the book; plots--always squalidly; talks the worst kinds of folly; takes +the lead, with a loud laugh, in insulting a former friend; crushes her +repentant daughter with reproaches that show envy rather than +indignation, and kisses that daughter with congratulation upon hearing +that she had, unconsciously and unintentionally, contracted a valid +marriage (with a rogue); spoils and makes common and unclean everything +she touches; has but two really gentle and tender moments all through the +story; and sets, once for all, the example in literature of the woman we +find thenceforth, in Thackeray, in Douglas Jerrold, in Dickens, and _un +peu partout_. + +Hardly less unspiritual, in spite of their conventional romance of youth +and beauty, are the daughters of the squalid one. The author, in making +them simple, has not abstained from making them cunning. Their vanities +are well enough, but these women are not only vain, they are so envious +as to refuse admiration to a sister-in-law--one who is their rival in no +way except in so much as she is a contemporary beauty. "Miss Arabella +Wilmot," says the pious father and vicar, "was allowed by all (except my +two daughters) to be completely pretty." + +They have been left by their father in such brutal ignorance as to be +instantly deceived into laughing at bad manners in error for humour. They +have no pretty or sensitive instincts. "The jests of the rich," says the +Vicar, referring to his own young daughters as audience, "are ever +successful." Olivia, when the squire played off a dullish joke, "mistook +it for humour. She thought him, therefore, a very fine gentleman." The +powders and patches for the country church, the ride thither on +Blackberry, in so strange a procession, the face-wash, the dreams and +omens, are all good gentle comedy; we are completely convinced of the +tedium of Mrs. Primrose's dreams, which she told every morning. But +there are other points of comedy that ought not to precede an author's +appeal to the kind of sentiment about to be touched by the tragic scenes +of _The Vicar of Wakefield_. + +In odd sidling ways Goldsmith bethinks himself to give his principal +heroine a shadow of the virtues he has not bestowed upon her. When the +unhappy Williams, above-mentioned, has been used in vain by Olivia, and +the squire has not declared himself, and she is on the point of keeping +her word to Williams by marrying him, the Vicar creates a situation out +of it all that takes the reader roundly by surprise: "I frequently +applauded her resolution in preferring happiness to ostentation." The +good Goldsmith! Here is Olivia perfectly frank with her father as to her +exceedingly sincere preference for ostentation, and as to her stratagem +to try to obtain it at the expense of honour and of neighbour Williams; +her mind is as well known to her father as her father's mind is known to +Oliver Goldsmith, and as Oliver Goldsmith's, Dr. Primrose's, and Olivia's +minds are known to the reader. And in spite of all, your Goldsmith and +your Vicar turn you this phrase to your very face. You hardly know which +way to look; it is so disconcerting. + +Seeing that Olivia (with her chance-recovered virtue) and Sophia may both +be expected to grow into the kind of matronhood represented by their +mother, it needs all the conditions of fiction to surround the close of +their love-affairs with the least semblance of dignity. Nor, in fact, +can it be said that the final winning of Sophia is an incident that errs +by too much dignity. The scene is that in which Burchell, revealed as +Sir William Thornhill, feigns to offer her in marriage to the +good-natured rogue, Jenkinson, fellow prisoner with her father, in order +that, on her indignant and distressed refusal, he may surprise her +agreeably by crying, "What? Not have him? If that be the case, I think +I must have you myself." Even for an avowedly eccentric master of whims, +this is playing with forbidden ironies. True, he catches her to his +breast with ardour, and calls her "sensible." "Such sense and such +heavenly beauty," finally exclaims the happy man. Let us make him a +present of the heavenly beauty. It is the only thing not disproved, not +dispraised, not disgraced, by a candid study of the Ladies of the Idyll. + + + + +A DERIVATION + + +By what obscure cause, through what ill-directed industry, and under the +constraint of what disabling hands, had the language of English poetry +grown, for an age, so rigid that a natural writer at the end of the +eighteenth century had much ado to tell a simple story in sufficient +verse? All the vital exercise of the seventeenth century had left the +language buoyant; it was as elastic as deep and mobile waters; then +followed the grip of that incapacitating later style. Much later, +English has been so used as to become flaccid--it has been stretched, as +it were, beyond its power of rebound, or certainly beyond its power of +rebound in common use (for when a master writes he always uses a tongue +that has suffered nothing). It is in our own day that English has been +so over-strained. In Crabbe's day it had been effectually curbed, +hindered, and hampered, and it cannot be said of Crabbe that he was a +master who takes natural possession of a language that has suffered +nothing. He was evidently a man of talent who had to take his part with +the times, subject to history. To call him a poet was a mere convention. +There seems to be not a single moment of poetry in his work, and +assuredly if he had known the earlier signification of the word he would +have been the last man to claim the incongruous title of poet. But it is +impossible to state the question as it would have presented itself to +Crabbe or to any other writer of his quality entering into the same +inheritance of English. + +It is true that Crabbe read and quoted Milton; so did all his +contemporaries; and to us now it seems that poetry cannot have been +forgotten by any age possessing _Lycidas_. Yet that age can scarcely be +said to have in any true sense possessed _Lycidas_. There are other +things, besides poetry, in Milton's poems. We do not entirely know, +perhaps, but we can conjecture how a reader in Crabbe's late eighteenth +century, looking in Milton for authority for all that he unluckily and +vainly admired, would well find it. He would find the approval of +Young's "Night Thoughts" did he search for it, as we who do not search +for it may not readily understand. A step or so downwards, from a few +passages in "Paradise Lost" and "Paradise Regained," an inevitable drop +in the derivation, a depression such as is human, and everything, from +Dryden to "The Vanity of Human Wishes," follows, without violence and +perhaps without wilful misappreciation. The poet Milton fathered, +legitimately enough, an unpoetic posterity. Milton, therefore, who might +have kept an age, and many a succeeding age, on the heights of poetry by +lines like these-- + + Who sing and singing in their glory move-- + +by this, and by many and many another so divine--Milton justified also +the cold excesses of his posterity by the example of more than one group +of blank verse lines in his greatest poem. Manifestly the sanction is a +matter of choice, and depends upon the age: the age of Crabbe found in +Milton such ancestry as it was fit for. + +Crabbe, then, was not a poet of poetry. But he came into possession of a +metrical form charged by secondary poets with a contented second-class +dignity that bears constant reference, in the way of respect rather than +of imitation, to the state and nobility of Pope at his best--the couplet. +The weak yet rigid "poetry" that fell to his lot owed all the decorum it +possessed to the mechanical defences and props--the exclusions +especially--of this manner of versification. The grievous thing was +that, being moved to write simply of simple things, he had no more supple +English for his purpose. His effort to disengage the phrase--long +committed to convention and to an exposed artifice--did but prove how +surely the ancient vitality was gone. + +His preface to "The Borough, a Poem," should be duly read before the +"poem" itself, for the prose has a propriety all its own. Everything is +conceived with the most perfect moderation, and then presented in a form +of reasoning that leaves you no possible ground of remonstrance. In +proposing his subject Crabbe seems to make an unanswerable apology with a +composure that is almost sweet. For instance, at some length and with +some nobility he anticipates a probable conjecture that his work was done +"without due examination and revisal," and he meets the conjectured +criticism thus: "Now, readers are, I believe, disposed to treat with more +than common severity those writers who have been led into presumption by +the approbation bestowed upon their diffidence, and into idleness and +unconcern by the praises given to their attention." It would not be +possible to say a smaller thing with greater dignity and gentleness. It +is worth while to quote this prose of a "poet" who lived between the +centuries, if only in order to suggest the chastening thought, "It is a +pity that no one, however little he may have to say, says it now in this +form!" The little, so long as it is reasonable, is so well suited in +this antithesis and logic. Is there no hope that journalism will ever +take again these graces of unanswerable argument? No: they would no +longer wear the peculiar aspect of adult innocence that was Crabbe's. + + + + +A COUNTERCHANGE + + +"Il s'est trompe de defunte." The writer of this phrase had his sense of +that portly manner of French, and his burlesque is fine; but--the paradox +must be risked--because he was French he was not able to possess all its +grotesque mediocrity to the full; that is reserved for the English +reader. The words are in the mouth of a widower who, approaching his +wife's tomb, perceives there another "monsieur." "Monsieur," again; the +French reader is deprived of the value of this word, too, in its place; +it says little or nothing to him, whereas the Englishman, who has no word +of the precise bourgeois significance that it sometimes bears, but who +must use one of two English words of different allusion--man or I +gentleman--knows the exact value of its commonplace. The serious +Parisian, then, sees "un autre monsieur;" as it proves anon, there had +been a divorce in the history of the lady, but the later widower is not +yet aware of this, and explains to himself the presence of "un monsieur" +in his own place by that weighty phrase, "Il s'est trompe de defunte." + +The strange effect of a thing so charged with allusion and with national +character is to cause an English reader to pity the mocking author who +was debarred by his own language from possessing the whole of his own +comedy. It is, in fact, by contrast with his English that an Englishman +does possess it. Your official, your professional Parisian has a +vocabulary of enormous, unrivalled mediocrity. When the novelist +perceives this he does not perceive it all, because some of the words are +the only words in use. Take an author at his serious moments, when he is +not at all occupied with the comedy of phrases, and he now and then +touches a word that has its burlesque by mere contrast with English. +"L'Histoire d'un Crime," of Victor Hugo, has so many of these touches as +to be, by a kind of reflex action, a very school of English. The whole +incident of the omnibus in that grave work has unconscious international +comedy. The Deputies seated in the interior of the omnibus had been, it +will be remembered, shut out of their Chamber by the perpetrator of the +Coup d'Etat, but each had his official scarf. Scarf--pish!--"l'echarpe!" +"Ceindre l'echarpe"--there is no real English equivalent. Civic +responsibility never was otherwise adequately expressed. An indignant +deputy passed his scarf through the window of the omnibus, as an appeal +to the public, "et l'agita." It is a pity that the French reader, having +no simpler word, is not in a position to understand the slight burlesque. +Nay, the mere word "public," spoken with this peculiar French good faith, +has for us I know not what untransferable gravity. + +There is, in short, a general international counterchange. It is +altogether in accordance with our actual state of civilization, with its +extremely "specialized" manner of industry, that one people should make a +phrase, and another should have and enjoy it. And, in fact, there are +certain French authors to whom should be secured the use of the literary +German whereof Germans, and German women in particular, ought with all +severity to be deprived. For Germans often tell you of words in their +own tongue that are untranslatable; and accordingly they should not be +translated, but given over in their own conditions, unaltered, into safer +hands. There would be a clearing of the outlines of German ideas, a +better order in the phrase; the possessors of an alien word, with the +thought it secures, would find also their advantage. + +So with French humour. It is expressly and signally for English ears. It +is so even in the commonest farce. The unfortunate householder, for +example, who is persuaded to keep walking in the conservatory "pour +retablir la circulation," and the other who describes himself "sous-chef +de bureau dans l'enregistrement," and he who proposes to "faire hommage" +of a doubtful turbot to the neighbouring "employe de l'octroi"--these and +all their like speak commonplaces so usual as to lose in their own +country the perfection of their dulness. We only, who have the +alternative of plainer and fresher words, understand it. It is not the +least of the advantages of our own dual English that we become sensible +of the mockery of certain phrases that in France have lost half their +ridicule, uncontrasted. + +Take again the common rhetoric that has fixed itself in conversation in +all Latin languages--rhetoric that has ceased to have allusions, either +majestic or comic. To the ear somewhat unused to French this proffers a +frequent comedy that the well-accustomed ear, even of an Englishman, no +longer detects. A guard on a French railway, who advised two travellers +to take a certain train for fear they should be obliged to "vegeter" for +a whole hour in the waiting-room of such or such a station seemed to the +less practised tourist to be a fresh kind of unexpected humourist. + +One of the phrases always used in the business of charities and +subscriptions in France has more than the intentional comedy of the farce- +writer; one of the most absurd of his personages, wearying his visitors +in the country with a perpetual game of bowls, says to them: "Nous jouons +cinquante centimes--les benefices seront verses integralement a la +souscription qui est ouverte a la commune pour la construction de notre +maison d'ecole." + +"Fletrir," again. Nothing could be more rhetorical than this perfectly +common word of controversy. The comic dramatist is well aware of the +spent violence of this phrase, with which every serious Frenchman will +reply to opponents, especially in public matters. But not even the comic +dramatist is aware of the last state of refuse commonplace that a word of +this kind represents. Refuse rhetoric, by the way, rather than Emerson's +"fossil poetry," would seem to be the right name for human language as +some of the processes of the several recent centuries have left it. + +The French comedy, then, is fairly stuffed with thin-S for an Englishman. +They are not all, it is true, so finely comic as "Il s'est trompe de +defunte." In the report of that dull, incomparable sentence there is +enough humour, and subtle enough, for both the maker and the reader; for +the author who perceives the comedy as well as custom will permit, and +for the reader who takes it with the freshness of a stranger. But if not +so keen as this, the current word of French comedy is of the same quality +of language. When of the fourteen couples to be married by the mayor, +for instance, the deaf clerk has shuffled two, a looker-on pronounces: +"Il s'est empetre dans les futurs." But for a reader who has a full +sense of the several languages that exist in English at the service of +the several ways of human life, there is, from the mere terminology of +official France, high or low--daily France--a gratuitous and uncovenanted +smile to be had. With this the wit of the report of French literature +has not little to do. Nor is it in itself, perhaps, reasonably comic, +but the slightest irony of circumstance makes it so. A very little of +the mockery of conditions brings out all the latent absurdity of the +"sixieme et septieme arron-dissements," in the twinkling of an eye. So +is it with the mere "domicile;" with the aid of but a little of the +burlesque of life, the suit at law to "reintegrer le domicile conjugal" +becomes as grotesque as a phrase can make it. Even "a domicile" +merely--the word of every shopman--is, in the unconscious mouths of the +speakers, always awaiting the lightest touch of farce, if only an +Englishman hears it; so is the advice of the police that you shall +"circuler" in the street; so is the request, posted up, that you shall +not, in the churches. + +So are the serious and ordinary phrases, "maison nuptiale," "maison +mortuaire," and the still more serious "repos dominical," "oraison +dominicale." There is no majesty in such words. The unsuspicious +gravity with which they are spoken broadcast is not to be wondered at, +the language offering no relief of contrast; and what is much to the +credit of the comic sensibility of literature is the fact that, through +this general unconsciousness, the ridicule of a thousand authors of +comedy perceives the fun, and singles out the familiar thing, and compels +that most elaborate dulness to amuse us. _Us_, above all, by virtue of +the custom of counterchange here set forth. + +Who shall say whether, by operation of the same exchange, the English +poets that so persist in France may not reveal something within the +English language--one would be somewhat loth to think so--reserved to the +French reader peculiarly? Byron to the multitude, Edgar Poe to the +select? Then would some of the mysteries of French reading of English be +explained otherwise than by the plainer explanation that has hitherto +satisfied our haughty curiosity. The taste for rhetoric seemed to +account for Byron, and the desire of the rhetorician to claim a taste for +poetry seemed to account for Poe. But, after all, _patatras_! Who can +say? + + + + +RAIN + + +Not excepting the falling stars--for they are far less sudden--there is +nothing in nature that so outstrips our unready eyes as the familiar +rain. The rods that thinly stripe our landscape, long shafts from the +clouds, if we had but agility to make the arrowy downward journey with +them by the glancing of our eyes, would be infinitely separate, units, an +innumerable flight of single things, and the simple movement of intricate +points. + +The long stroke of the raindrop, which is the drop and its path at once, +being our impression of a shower, shows us how certainly our impression +is the effect of the lagging, and not of the haste, of our senses. What +we are apt to call our quick impression is rather our sensibly tardy, +unprepared, surprised, outrun, lightly bewildered sense of things that +flash and fall, wink, and are overpast and renewed, while the gentle eyes +of man hesitate and mingle the beginning with the close. These inexpert +eyes, delicately baffled, detain for an instant the image that puzzles +them, and so dally with the bright progress of a meteor, and part slowly +from the slender course of the already fallen raindrop, whose moments are +not theirs. There seems to be such a difference of instants as invests +all swift movement with mystery in man's eyes, and causes the past, a +moment old, to be written, vanishing, upon the skies. + +The visible world is etched and engraved with the signs and records of +our halting apprehension; and the pause between the distant woodman's +stroke with the axe and its sound upon our ears is repeated in the +impressions of our clinging sight. The round wheel dazzles it, and the +stroke of the bird's wing shakes it off like a captivity evaded. +Everywhere the natural haste is impatient of these timid senses; and +their perception, outrun by the shower, shaken by the light, denied by +the shadow, eluded by the distance, makes the lingering picture that is +all our art. One of the most constant causes of all the mystery and +beauty of that art is surely not that we see by flashes, but that nature +flashes on our meditative eyes. There is no need for the impressionist +to make haste, nor would haste avail him, for mobile nature doubles upon +him, and plays with his delays the exquisite game of visibility. + +Momently visible in a shower, invisible within the earth, the +ministration of water is so manifest in the coming rain-cloud that the +husbandman is allowed to see the rain of his own land, yet unclaimed in +the arms of the rainy wind. It is an eager lien that he binds the shower +withal, and the grasp of his anxiety is on the coming cloud. His sense +of property takes aim and reckons distance and speed, and even as he +shoots a little ahead of the equally uncertain ground-game, he knows +approximately how to hit the cloud of his possession. So much is the +rain bound to the earth that, unable to compel it, man has yet found a +way, by lying in wait, to put his price upon it. The exhaustible cloud +"outweeps its rain," and only the inexhaustible sun seems to repeat and +to enforce his cumulative fires upon every span of ground, innumerable. +The rain is wasted upon the sea, but only by a fantasy can the sun's +waste be made a reproach to the ocean, the desert, or the sealed-up +street. Rossetti's "vain virtues" are the virtues of the rain, falling +unfruitfully. + +Baby of the cloud, rain is carried long enough within that troubled +breast to make all the multitude of days unlike each other. Rain, as the +end of the cloud, divides light and withholds it; in its flight warning +away the sun, and in its final fall dismissing shadow. It is a threat +and a reconciliation; it removes mountains compared with which the Alps +are hillocks, and makes a childlike peace between opposed heights and +battlements of heaven. + + + + +THE LETTERS OF MARCELINE VALMORE + + +"Prends garde a moi, ma fille, et couvre moi bien!" Marceline Desbordes- +Valmore, writing from France to her daughter Ondine, who was delicate and +chilly in London in 1841, has the same solicitous, journeying fancy as +was expressed by two other women, both also Frenchwomen, and both +articulate in tenderness. Eugenie de Guerin, that queen of sisters, had +preceded her with her own complaint, "I have a pain in my brother's +side"; and in another age Mme. de Sevigne had suffered, in the course of +long posts and through infrequent letters--a protraction of conjectured +pain--within the frame of her absent daughter. She phrased her plight in +much the same words, confessing the uncancelled union with her child that +had effaced for her the boundaries of her personal life. + +Is not what we call a life--the personal life--a separation from the +universal life, a seclusion, a division, a cleft, a wound? For these +women, such a severance was in part healed, made whole, closed up, and +cured. Life was restored between two at a time of human-kind. Did these +three women guess that their sufferings of sympathy with their children +were indeed the signs of a new and universal health--the prophecy of +human unity? + +The sign might have been a more manifest and a happier prophecy had this +union of tenderness taken the gay occasion as often as the sad. Except +at times, in the single case of Mme. de Sevigne, all three--far more +sensitive than the rest of the world--were yet not sensitive enough to +feel equally the less sharp communication of joy. They claimed, owned, +and felt sensibly the pangs and not the pleasures of the absent. Or if +not only the pangs, at least they were apprehensive chiefly in that sense +which human anxiety and foreboding have lent to the word; they were +apprehensive of what they feared. "Are you warm?" writes Marceline +Valmore to her child. "You have so little to wear--are you really warm? +Oh, take care of me--cover me well." Elsewhere she says, "You are an +insolent child to think of work. Nurse your health, and mine. Let us +live like fools"; whereby she meant that she should work with her own +fervent brain for both, and take the while her rest in Ondine. If this +living and unshortened love was sad, it must be owned that so, too, was +the story. Eugenie and Maurice de Guerin were both to die soon, and +Marceline was to lose this daughter and another. + +But set free from the condition and occasion of pain and sorrow, this +life without boundaries which mothers have undergone seems to suggest and +to portend what the progressive charity of generations may be--and is, in +fact, though the continuity does not always appear--in the course of the +world. If a love and life without boundaries go down from a mother into +her child, and from that child into her children again, then +incalculable, intricate, universal, and eternal are the unions that +seem--and only seem--so to transcend the usual experience. The love of +such a mother passes unchanged out of her own sight. It drops down ages, +but why should it alter? What in her daughter should she make so much +her own as that daughter's love for her daughter in turn? There are no +lapses. + +Marceline Valmore, married to an actor who seems to have "created the +classic genre" in vain, found the sons and daughters of other women in +want. Some of her rich friends, she avers, seem to think that the +sadness of her poems is a habit--a matter of metre and rhyme, or, at +most, that it is "temperament." But others take up the cause of those +whose woes, as she says, turned her long hair white too soon. +Sainte-Beuve gave her his time and influence, succoured twenty political +offenders at her instance, and gave perpetually to her poor. "He never +has any socks," said his mother; "he gives them all away, like Beranger." +"He gives them with a different accent," added the literary Marceline. + +Even when the stroller's life took her to towns she did not hate, but +loved--her own Douai, where the names of the streets made her heart leap, +and where her statue stands, and Bordeaux, which was, in her eyes, "rosy +with the reflected colour of its animating wine"--she was taken away from +the country of her verse. The field and the village had been dear to +her, and her poems no longer trail and droop, but take wing, when they +come among winds, birds, bells, and waves. They fly with the whole +volley of a summer morning. She loved the sun and her liberty, and the +liberty of others. It was apparently a horror of prisons that chiefly +inspired her public efforts after certain riots at Lyons had been reduced +to peace. The dead were free, but for the prisoners she worked, wrote, +and petitioned. She looked at the sentinels at the gates of the Lyons +gaols with such eyes as might have provoked a shot, she thinks. + +During her lifetime she very modestly took correction from her +contemporaries, for her study had hardly been enough for the whole art of +French verse. But Sainte-Beuve, Baudelaire, and Verlaine have praised +her as one of the poets of France. The later critics--from Verlaine +onwards--will hold that she needs no pardon for certain slight +irregularities in the grouping of masculine and feminine rhymes, for upon +this liberty they themselves have largely improved. The old rules in +their completeness seemed too much like a prison to her. She was set +about with importunate conditions--a caesura, a rhyme, narrow lodgings in +strange towns, bankruptcies, salaries astray--and she took only a little +gentle liberty. + + + + +THE HOURS OF SLEEP + + +There are hours claimed by Sleep, but refused to him. None the less are +they his by some state within the mind, which answers rhythmically and +punctually to that claim. Awake and at work, without drowsiness, without +languor, and without gloom, the night mind of man is yet not his day +mind; he has night-powers of feeling which are at their highest in +dreams, but are night's as well as sleep's. The powers of the mind in +dreams, which are inexplicable, are not altogether baffled because the +mind is awake; it is the hour of their return as it is the hour of a +tide's, and they do return. + +In sleep they have their free way. Night then has nothing to hamper her +influence, and she draws the emotion, the senses, and the nerves of the +sleeper. She urges him upon those extremities of anger and love, +contempt and terror to which not only can no event of the real day +persuade him, but for which, awake, he has perhaps not even the capacity. +This increase of capacity, which is the dream's, is punctual to the +night, even though sleep and the dream be kept at arm's length. + +The child, not asleep, but passing through the hours of sleep and their +dominions, knows that the mood of night will have its hour; he puts off +his troubled heart, and will answer it another time, in the other state, +by day. "I shall be able to bear this when I am grown up" is not oftener +in a young child's mind than "I shall endure to think of it in the day- +time." By this he confesses the double habit and double experience, not +to be interchanged, and communicating together only by memory and hope. + +Perhaps it will be found that to work all by day or all by night is to +miss something of the powers of a complex mind. One might imagine the +rhythmic experience of a poet, subject, like a child, to the time, and +tempering the extremities of either state by messages of remembrance and +expectancy. + +Never to have had a brilliant dream, and never to have had any delirium, +would be to live too much in the day; and hardly less would be the loss +of him who had not exercised his waking thought under the influence of +the hours claimed by dreams. And as to choosing between day and night, +or guessing whether the state of day or dark is the truer and the more +natural, he would be rash who should make too sure. + +In order to live the life of night, a watcher must not wake too much. +That is, he should not alter so greatly the character of night as to lose +the solitude, the visible darkness, or the quietude. The hours of sleep +are too much altered when they are filled by lights and crowds; and +Nature is cheated so, and evaded, and her rhythm broken, as when the +larks caged in populous streets make ineffectual springs and sing +daybreak songs when the London gas is lighted. Nature is easily +deceived; and the muse, like the lark, may be set all astray as to the +hour. You may spend the peculiar hours of sleep amid so much noise and +among so many people that you shall not be aware of them; you may thus +merely force and prolong the day. But to do so is not to live well both +lives; it is not to yield to the daily and nightly rise and fall and to +be cradled in the swing of change. + +There surely never was a poet but was now and then rocked in such a +cradle of alternate hours. "It cannot be," says Herbert, "that I am he +on whom Thy tempests fell all night." + +It is in the hours of sleep that the mind, by some divine paradox, has +the extremest sense of light. Almost the most shining lines in English +poetry--lines that cast sunrise shadows--are those of Blake, written +confessedly from the side of night, the side of sorrow and dreams, and +those dreams the dreams of little chimney-sweepers; all is as dark as he +can make it with the "bags of soot"; but the boy's dream of the green +plain and the river is too bright for day. So, indeed, is another +brightness of Blake's, which is also, in his poem, a child's dream, and +was certainly conceived by him in the hours of sleep, in which he woke to +write the Songs of Innocence:- + + O what land is the land of dreams? + What are its mountains, and what are its streams? + O father, I saw my mother there, + Among the lilies by waters fair. + Among the lambs clothed in white, + She walk'd with her Thomas in sweet delight. + +To none but the hours claimed and inspired by sleep, held awake by +sufferance of sleep, belongs such a vision. + +Corot also took the brilliant opportunity of the hours of sleep. In some +landscapes of his early manner he has the very light of dreams, and it +was surely because he went abroad at the time when sleep and dreams +claimed his eyes that he was able to see so spiritual an illumination. +Summer is precious for a painter, chiefly because in summer so many of +the hours of sleep are also hours of light. He carries the mood of man's +night out into the sunshine--Corot did so--and lives the life of night, +in all its genius, in the presence of a risen sun. In the only time when +the heart can dream of light, in the night of visions, with the rhythmic +power of night at its dark noon in his mind, his eyes see the soaring of +the actual sun. + +He himself has not yet passed at that hour into the life of day. To that +life belongs many another kind of work, and a sense of other kinds of +beauty; but the summer daybreak was seen by Corot with the extreme +perception of the life of night. Here, at last, is the explanation of +all the memories of dreams recalled by these visionary paintings, done in +earlier years than were those, better known, that are the Corots of all +the world. Every man who knows what it is to dream of landscape meets +with one of these works of Corot's first manner with a cry, not of +welcome only, but of recognition. Here is morning perceived by the +spirit of the hours of sleep. + + + + +THE HORIZON + + +To mount a hill is to lift with you something lighter and brighter than +yourself or than any meaner burden. You lift the world, you raise the +horizon; you give a signal for the distance to stand up. It is like the +scene in the Vatican when a Cardinal, with his dramatic Italian hands, +bids the kneeling groups to arise. He does more than bid them. He lifts +them, he gathers them up, far and near, with the upward gesture of both +arms; he takes them to their feet with the compulsion of his expressive +force. Or it is as when a conductor takes his players to successive +heights of music. You summon the sea, you bring the mountains, the +distances unfold unlooked-for wings and take an even flight. You are but +a man lifting his weight upon the upward road, but as you climb the +circle of the world goes up to face you. + +Not here or there, but with a definite continuity, the unseen unfolds. +This distant hill outsoars that less distant, but all are on the wing, +and the plain raises its verge. All things follow and wait upon your +eyes. You lift these up, not by the raising of your eyelids, but by the +pilgrimage of your body. "Lift thine eyes to the mountains." It is then +that other mountains lift themselves to your human eyes. + +It is the law whereby the eye and the horizon answer one another that +makes the way up a hill so full of universal movement. All the landscape +is on pilgrimage. The town gathers itself closer, and its inner harbours +literally come to light; the headlands repeat themselves; little cups +within the treeless hills open and show their farms. In the sea are many +regions. A breeze is at play for a mile or two, and the surface is +turned. There are roads and curves in the blue and in the white. Not a +step of your journey up the height that has not its replies in the steady +motion of land and sea. Things rise together like a flock of +many-feathered birds. + +But it is the horizon, more than all else, you have come in search of. +That is your chief companion on your way. It is to uplift the horizon to +the equality of your sight that you go high. You give it a distance +worthy of the skies. There is no distance, except the distance in the +sky, to be seen from the level earth; but from the height is to be seen +the distance of this world. The line is sent back into the remoteness of +light, the verge is removed beyond verge, into a distance that is +enormous and minute. + +So delicate and so slender is the distant horizon that nothing less near +than Queen Mab and her chariot can equal its fineness. Here on the edges +of the eyelids, or there on the edges of the world--we know no other +place for things so exquisitely made, so thin, so small and tender. The +touches of her passing, as close as dreams, or the utmost vanishing of +the forest or the ocean in the white light between the earth and the air; +nothing else is quite so intimate and fine. The extremities of a +mountain view have just such tiny touches as the closeness of closed eyes +shuts in. + +On the horizon is the sweetest light. Elsewhere colour mars the +simplicity of light; but there colour is effaced, not as men efface it, +by a blur or darkness, but by mere light. The bluest sky disappears on +that shining edge; there is not substance enough for colour. The rim of +the hill, of the woodland, of the meadow-land, of the sea--let it only be +far enough--has the same absorption of colour; and even the dark things +drawn upon the bright edges of the sky are lucid, the light is among +them, and they are mingled with it. The horizon has its own way of +making bright the pencilled figures of forests, which are black but +luminous. + +On the horizon, moreover, closes the long perspective of the sky. There +you perceive that an ordinary sky of clouds--not a thunder sky--is not a +wall but the underside of a floor. You see the clouds that repeat each +other grow smaller by distance; and you find a new unity in the sky and +earth that gather alike the great lines of their designs to the same +distant close. There is no longer an alien sky, tossed up in +unintelligible heights above a world that is subject to intelligible +perspective. + +Of all the things that London has foregone, the most to be regretted is +the horizon. Not the bark of the trees in its right colour; not the +spirit of the growing grass, which has in some way escaped from the +parks; not the smell of the earth unmingled with the odour of soot; but +rather the mere horizon. No doubt the sun makes a beautiful thing of the +London smoke at times, and in some places of the sky; but not there, not +where the soft sharp distance ought to shine. To be dull there is to put +all relations and comparisons in the wrong, and to make the sky lawless. + +A horizon dark with storm is another thing. The weather darkens the line +and defines it, or mingles it with the raining cloud; or softly dims it, +or blackens it against a gleam of narrow sunshine in the sky. The stormy +horizon will take wing, and the sunny. Go high enough, and you can raise +the light from beyond the shower, and the shadow from behind the ray. +Only the shapeless and lifeless smoke disobeys and defeats the summer of +the eyes. + +Up at the top of the seaward hill your first thought is one of some +compassion for sailors, inasmuch as they see but little of their sea. A +child on a mere Channel cliff looks upon spaces and sizes that they +cannot see in the Pacific, on the ocean side of the world. Never in the +solitude of the blue water, never between the Cape of Good Hope and Cape +Horn, never between the Islands and the West, has the seaman seen +anything but a little circle of sea. The Ancient Mariner, when he was +alone, did but drift through a thousand narrow solitudes. The sailor has +nothing but his mast, indeed. And but for his mast he would be isolated +in as small a world as that of a traveller through the plains. + +Round the plains the horizon lies with folded wings. It keeps them so +perpetually for man, and opens them only for the bird, replying to flight +with flight. + +A close circlet of waves is the sailor's famous offing. His offing +hardly deserves the name of horizon. To hear him you might think +something of his offing, but you do not so when you sit down in the +centre of it. + +As the upspringing of all things at your going up the heights, so steady, +so swift, is the subsidence at your descent. The further sea lies away, +hill folds down behind hill. The whole upstanding world, with its looks +serene and alert, its distant replies, its signals of many miles, its +signs and communications of light, gathers down and pauses. This flock +of birds which is the mobile landscape wheels and goes to earth. The +Cardinal weighs down the audience with his downward hands. Farewell to +the most delicate horizon. + + + + +HABITS AND CONSCIOUSNESS + + +Education might do somewhat to control the personal habits for which +ungenerous observant men are inclined to dislike one another. It has +done little. As to literature, this has had the most curiously diverse +influence upon the human sensitiveness to habit. Tolstoi's perception of +habits is keener than a child's, and he takes them uneasily, as a child +does not. He holds them to be the occasion, if not the cause, of hatred. +Anna Karenina, as she drank her coffee, knew that her sometime lover was +dreading to hear her swallow it, and was hating the crooking of her +little finger as she held her cup. It is impossible to live in a world +of habits with such an apprehension of habits as this. + +It is no wonder that Tolstoi denies to other men unconsciousness, and +even preoccupation. With him perception never lapses, and he will not +describe a murderer as rapt away by passion from the details of the room +and the observation of himself; nor will he represent a theologian as +failing--even while he thinks out and decides the question of his +faith--to note the things that arrest his present and unclouded eyes. No +habits would dare to live under those glances. They must die of dismay. + +Tolstoi sees everything that is within sight. That he sees this +multitude of things with invincible simplicity is what proves him an +artist; nevertheless, for such perception as his there is no peace. For +when it is not the trivialities of other men's habits but the actualities +of his own mind that he follows without rest, for him there is no +possible peace but sleep. To him, more than to all others, it has been +said, "Watch!" There is no relapse, there is no respite but sleep or +death. + +To such a mind every night must come with an overwhelming change, a +release too great for gratitude. What a falling to sleep! What a +manumission, what an absolution! Consciousness and conscience set free +from the exacted instant replies of the unrelapsing day. And at the +awakening all is ready yet once more, and apprehension begins again: a +perpetual presence of mind. + +Dr. Johnson was "absent." No man of "absent" mind is without some hourly +deliverance. It is on the present mind that presses the burden of the +present world. + + + + +SHADOWS + + +Another good reason that we ought to leave blank, unvexed, and +unencumbered with paper patterns the ceiling and walls of a simple house +is that the plain surface may be visited by the unique designs of +shadows. The opportunity is so fine a thing that it ought oftener to be +offered to the light and to yonder handful of long sedges and rushes in a +vase. Their slender grey design of shadows upon white walls is better +than a tedious, trivial, or anxious device from the shop. + +The shadow has all intricacies of perspective simply translated into line +and intersecting curve, and pictorially presented to the eyes, not to the +mind. The shadow knows nothing except its flat designs. It is single; +it draws a decoration that was never seen before, and will never be seen +again, and that, untouched, varies with the journey of the sun, shifts +the interrelation of a score of delicate lines at the mere passing of +time, though all the room be motionless. Why will design insist upon its +importunate immortality? Wiser is the drama, and wiser the dance, that +do not pause upon an attitude. But these walk with passion or pleasure, +while the shadow walks with the earth. It alters as the hours wheel. + +Moreover, while the habit of your sunward thoughts is still flowing +southward, after the winter and the spring, it surprises you in the +sudden gleam of a north-westering sun. It decks a new wall; it is shed +by a late sunset through a window unvisited for a year past; it betrays +the flitting of the sun into unwonted skies--a sun that takes the +midsummer world in the rear, and shows his head at a sally-porte, and is +about to alight on an unused horizon. So does the grey drawing, with +which you have allowed the sun and your pot of rushes to adorn your room, +play the stealthy game of the year. + +You need not stint yourself of shadows, for an occasion. It needs but +four candles to make a hanging Oriental bell play the most buoyant +jugglery overhead. Two lamps make of one palm-branch a symmetrical +countercharge of shadows, and here two palm-branches close with one +another in shadow, their arches flowing together, and their paler greys +darkening. It is hard to believe that there are many to prefer a +"repeating pattern." + +It must be granted to them that a grey day robs of their decoration the +walls that should be sprinkled with shadows. Let, then, a plaque or a +picture be kept for hanging on shadowless clays. To dress a room once +for all, and to give it no more heed, is to neglect the units of the +days. + +Shadows within doors are yet only messages from that world of shadows +which is the landscape of sunshine. Facing a May sun you see little +except an infinite number of shadows. Atoms of shadow--be the day bright +enough--compose the very air through which you see the light. The trees +show you a shadow for every leaf, and the poplars are sprinkled upon the +shining sky with little shadows that look translucent. The liveliness of +every shadow is that some light is reflected into it; shade and shine +have been entangled as though by some wild wind through their million +molecules. + +The coolness and the dark of night are interlocked with the unclouded +sun. Turn sunward from the north, and shadows come to life, and are +themselves the life, the action, and the transparence of their day. + +To eyes tired and retired all day within lowered blinds, the light looks +still and changeless. So many squares of sunshine abide for so many +hours, and when the sun has circled away they pass and are extinguished. +Him who lies alone there the outer world touches less by this long +sunshine than by the haste and passage of a shadow. Although there may +be no tree to stand between his window and the south, and although no +noonday wind may blow a branch of roses across the blind, shadows and +their life will be carried across by a brilliant bird. + +To the sick man a cloud-shadow is nothing but an eclipse; he cannot see +its shape, its color, its approach, or its flight. It does but darken +his window as it darkens the day, and is gone again; he does not see it +pluck and snatch the sun. But the flying bird shows him wings. What +flash of light could be more bright for him than such a flash of +darkness? + +It is the pulse of life, where all change had seemed to be charmed. If +he had seen the bird itself he would have seen less--the bird's shadow +was a message from the sun. + +There are two separated flights for the fancy to follow, the flight of +the bird in the air, and the flight of its shadow on earth. This goes +across the window blind, across the wood, where it is astray for a while +in the shades; it dips into the valley, growing vaguer and larger, runs, +quicker than the wind, uphill, smaller and darker on the soft and dry +grass, and rushes to meet its bird when the bird swoops to a branch and +clings. + +In the great bird country of the north-eastern littoral of England, about +Holy Island and the basaltic rocks, the shadows of the high birds are the +movement and the pulse of the solitude. Where there are no woods to make +a shade, the sun suffers the brilliant eclipse of flocks of pearl-white +sea birds, or of the solitary creature driving on the wind. Theirs is +always a surprise of flight. The clouds go one way, but the birds go all +ways: in from the sea or out, across the sands, inland to high northern +fields, where the crops are late by a month. They fly so high that +though they have the shadow of the sun under their wings, they have the +light of the earth there also. The waves and the coast shine up to them, +and they fly between lights. + +Black flocks and white they gather their delicate shadows up, "swift as +dreams," at the end of their flight into the clefts, platforms, and +ledges of harbourless rocks dominating the North Sea. They subside by +degrees, with lessening and shortening volleys of wings and cries until +there comes the general shadow of night wherewith the little shadows +close, complete. + +The evening is the shadow of another flight. All the birds have traced +wild and innumerable paths across the mid-May earth; their shadows have +fled all day faster than her streams, and have overtaken all the movement +of her wingless creatures. But now it is the flight of the very earth +that carries her clasped shadow from the sun. + + + + +Footnotes: + + +{1} I found it afterwards: it was Rebecca. + + + +***END OF THE PROJECT GUTENBERG EBOOK THE SPIRIT OF PLACE*** + + +******* This file should be named 1309.txt or 1309.zip ******* + + +This and all associated files of various formats will be found in: +https://www.gutenberg.org/dirs/1/3/0/1309 + + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +https://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, is critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at https://www.gutenberg.org/fundraising/pglaf. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at https://www.gutenberg.org/about/contact + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit https://www.gutenberg.org/fundraising/donate + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including including checks, online payments and credit card +donations. To donate, please visit: +https://www.gutenberg.org/fundraising/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart was the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + diff --git a/1309.zip b/1309.zip Binary files differnew file mode 100644 index 0000000..84beff2 --- /dev/null +++ b/1309.zip diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..4bc0ac7 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #1309 (https://www.gutenberg.org/ebooks/1309) diff --git a/old/sptpl10.txt b/old/sptpl10.txt new file mode 100644 index 0000000..4258c36 --- /dev/null +++ b/old/sptpl10.txt @@ -0,0 +1,2355 @@ +Project Gutenberg's Etext of The Spirit of Place by Alice Meynell +#6 in our series by Alice Meynell + + +Copyright laws are changing all over the world, be sure to check +the copyright laws for your country before posting these files!! + +Please take a look at the important information in this header. +We encourage you to keep this file on your own disk, keeping an +electronic path open for the next readers. Do not remove this. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**Etexts Readable By Both Humans and By Computers, Since 1971** + +*These Etexts Prepared By Hundreds of Volunteers and Donations* + +Information on contacting Project Gutenberg to get Etexts, and +further information is included below. We need your donations. + + +The Spirit of Place and Other Essays + +by Alice Meynell + +May, 1998 [Etext #1309] + + +Project Gutenberg's Etext of The Spirit of Place by Alice Meynell +*******This file should be named sptpl10.txt or sptpl10.zip****** + +Corrected EDITIONS of our etexts get a new NUMBER, sptpl11.txt +VERSIONS based on separate sources get new LETTER, sptpl10a.txt + + +This etext was prepared from the 1899 John Lane edition by +David Price, email ccx074@coventry.ac.uk + +Project Gutenberg Etexts are usually created from multiple editions, +all of which are in the Public Domain in the United States, unless a +copyright notice is included. Therefore, we do NOT keep these books +in compliance with any particular paper edition, usually otherwise. + + +We are now trying to release all our books one month in advance +of the official release dates, for time for better editing. + +Please note: neither this list nor its contents are final till +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg Etexts is at +Midnight, Central Time, of the last day of the stated month. A +preliminary version may often be posted for suggestion, comment +and editing by those who wish to do so. To be sure you have an +up to date first edition [xxxxx10x.xxx] please check file sizes +in the first week of the next month. Since our ftp program has +a bug in it that scrambles the date [tried to fix and failed] a +look at the file size will have to do, but we will try to see a +new copy has at least one byte more or less. + + +Information about Project Gutenberg (one page) + +We produce about two million dollars for each hour we work. The +fifty hours is one conservative estimate for how long it we take +to get any etext selected, entered, proofread, edited, copyright +searched and analyzed, the copyright letters written, etc. This +projected audience is one hundred million readers. If our value +per text is nominally estimated at one dollar then we produce $2 +million dollars per hour this year as we release thirty-two text +files per month, or 384 more Etexts in 1998 for a total of 1500+ +If these reach just 10% of the computerized population, then the +total should reach over 150 billion Etexts given away. + +The Goal of Project Gutenberg is to Give Away One Trillion Etext +Files by the December 31, 2001. [10,000 x 100,000,000=Trillion] +This is ten thousand titles each to one hundred million readers, +which is only 10% of the present number of computer users. 2001 +should have at least twice as many computer users as that, so it +will require us reaching less than 5% of the users in 2001. + + +We need your donations more than ever! + + +All donations should be made to "Project Gutenberg/CMU": and are +tax deductible to the extent allowable by law. (CMU = Carnegie- +Mellon University). + +For these and other matters, please mail to: + +Project Gutenberg +P. O. Box 2782 +Champaign, IL 61825 + +When all other email fails try our Executive Director: +Michael S. Hart <hart@pobox.com> + +We would prefer to send you this information by email +(Internet, Bitnet, Compuserve, ATTMAIL or MCImail). + +****** +If you have an FTP program (or emulator), please +FTP directly to the Project Gutenberg archives: +[Mac users, do NOT point and click. . .type] + +ftp uiarchive.cso.uiuc.edu +login: anonymous +password: your@login +cd etext/etext90 through /etext96 +or cd etext/articles [get suggest gut for more information] +dir [to see files] +get or mget [to get files. . .set bin for zip files] +GET INDEX?00.GUT +for a list of books +and +GET NEW GUT for general information +and +MGET GUT* for newsletters. + +**Information prepared by the Project Gutenberg legal advisor** +(Three Pages) + + +***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN ETEXTS**START*** +Why is this "Small Print!" statement here? You know: lawyers. +They tell us you might sue us if there is something wrong with +your copy of this etext, even if you got it for free from +someone other than us, and even if what's wrong is not our +fault. So, among other things, this "Small Print!" statement +disclaims most of our liability to you. It also tells you how +you can distribute copies of this etext if you want to. + +*BEFORE!* YOU USE OR READ THIS ETEXT +By using or reading any part of this PROJECT GUTENBERG-tm +etext, you indicate that you understand, agree to and accept +this "Small Print!" statement. If you do not, you can receive +a refund of the money (if any) you paid for this etext by +sending a request within 30 days of receiving it to the person +you got it from. If you received this etext on a physical +medium (such as a disk), you must return it with your request. + +ABOUT PROJECT GUTENBERG-TM ETEXTS +This PROJECT GUTENBERG-tm etext, like most PROJECT GUTENBERG- +tm etexts, is a "public domain" work distributed by Professor +Michael S. Hart through the Project Gutenberg Association at +Carnegie-Mellon University (the "Project"). Among other +things, this means that no one owns a United States copyright +on or for this work, so the Project (and you!) can copy and +distribute it in the United States without permission and +without paying copyright royalties. Special rules, set forth +below, apply if you wish to copy and distribute this etext +under the Project's "PROJECT GUTENBERG" trademark. + +To create these etexts, the Project expends considerable +efforts to identify, transcribe and proofread public domain +works. Despite these efforts, the Project's etexts and any +medium they may be on may contain "Defects". Among other +things, Defects may take the form of incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other +intellectual property infringement, a defective or damaged +disk or other etext medium, a computer virus, or computer +codes that damage or cannot be read by your equipment. + +LIMITED WARRANTY; DISCLAIMER OF DAMAGES +But for the "Right of Replacement or Refund" described below, +[1] the Project (and any other party you may receive this +etext from as a PROJECT GUTENBERG-tm etext) disclaims all +liability to you for damages, costs and expenses, including +legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR +UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, +INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE +OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE +POSSIBILITY OF SUCH DAMAGES. + +If you discover a Defect in this etext within 90 days of +receiving it, you can receive a refund of the money (if any) +you paid for it by sending an explanatory note within that +time to the person you received it from. If you received it +on a physical medium, you must return it with your note, and +such person may choose to alternatively give you a replacement +copy. If you received it electronically, such person may +choose to alternatively give you a second opportunity to +receive it electronically. + +THIS ETEXT IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS +TO THE ETEXT OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT +LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A +PARTICULAR PURPOSE. + +Some states do not allow disclaimers of implied warranties or +the exclusion or limitation of consequential damages, so the +above disclaimers and exclusions may not apply to you, and you +may have other legal rights. + +INDEMNITY +You will indemnify and hold the Project, its directors, +officers, members and agents harmless from all liability, cost +and expense, including legal fees, that arise directly or +indirectly from any of the following that you do or cause: +[1] distribution of this etext, [2] alteration, modification, +or addition to the etext, or [3] any Defect. + +DISTRIBUTION UNDER "PROJECT GUTENBERG-tm" +You may distribute copies of this etext electronically, or by +disk, book or any other medium if you either delete this +"Small Print!" and all other references to Project Gutenberg, +or: + +[1] Only give exact copies of it. Among other things, this + requires that you do not remove, alter or modify the + etext or this "small print!" statement. You may however, + if you wish, distribute this etext in machine readable + binary, compressed, mark-up, or proprietary form, + including any form resulting from conversion by word pro- + cessing or hypertext software, but only so long as + *EITHER*: + + [*] The etext, when displayed, is clearly readable, and + does *not* contain characters other than those + intended by the author of the work, although tilde + (~), asterisk (*) and underline (_) characters may + be used to convey punctuation intended by the + author, and additional characters may be used to + indicate hypertext links; OR + + [*] The etext may be readily converted by the reader at + no expense into plain ASCII, EBCDIC or equivalent + form by the program that displays the etext (as is + the case, for instance, with most word processors); + OR + + [*] You provide, or agree to also provide on request at + no additional cost, fee or expense, a copy of the + etext in its original plain ASCII form (or in EBCDIC + or other equivalent proprietary form). + +[2] Honor the etext refund and replacement provisions of this + "Small Print!" statement. + +[3] Pay a trademark license fee to the Project of 20% of the + net profits you derive calculated using the method you + already use to calculate your applicable taxes. If you + don't derive profits, no royalty is due. Royalties are + payable to "Project Gutenberg Association/Carnegie-Mellon + University" within the 60 days following each + date you prepare (or were legally required to prepare) + your annual (or equivalent periodic) tax return. + +WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO? +The Project gratefully accepts contributions in money, time, +scanning machines, OCR software, public domain etexts, royalty +free copyright licenses, and every other sort of contribution +you can think of. Money should be paid to "Project Gutenberg +Association / Carnegie-Mellon University". + +*END*THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END* + + + + + +The Spirit of Place and Other Essays + + + + +Contents: + +The Spirit of Place +Mrs. Dingley +Solitude +The Lady of the Lyrics +July +Wells +The Foot +Have Patience, Little Saint +The Ladies of the Idyll +A Derivation +A Counterchange +Rain +Letters of Marceline Valmore +The Hours of Sleep +The Horizon +Habits and Consciousness +Shadows + + + +THE SPIRIT OF PLACE + + + +With mimicry, with praises, with echoes, or with answers, the poets +have all but outsung the bells. The inarticulate bell has found too +much interpretation, too many rhymes professing to close with her +inaccessible utterance, and to agree with her remote tongue. The +bell, like the bird, is a musician pestered with literature. + +To the bell, moreover, men do actual violence. You cannot shake +together a nightingale's notes, or strike or drive them into haste, +nor can you make a lark toll for you with intervals to suit your +turn, whereas wedding-bells are compelled to seem gay by mere +movement and hustling. I have known some grim bells, with not a +single joyous note in the whole peal, so forced to hurry for a human +festival, with their harshness made light of, as though the Bishop +of Hereford had again been forced to dance in his boots by a merry +highwayman. + +The clock is an inexorable but less arbitrary player than the +bellringer, and the chimes await their appointed time to fly--wild +prisoners--by twos or threes, or in greater companies. Fugitives-- +one or twelve taking wing--they are sudden, they are brief, they are +gone; they are delivered from the close hands of this actual +present. Not in vain is the sudden upper door opened against the +sky; they are away, hours of the past. + +Of all unfamiliar bells, those which seem to hold the memory most +surely after but one hearing are bells of an unseen cathedral of +France when one has arrived by night; they are no more to be +forgotten than the bells in "Parsifal." They mingle with the sound +of feet in unknown streets, they are the voices of an unknown tower; +they are loud in their own language. The spirit of place, which is +to be seen in the shapes of the fields and the manner of the crops, +to be felt in a prevalent wind, breathed in the breath of the earth, +overheard in a far street-cry or in the tinkle of some black-smith, +calls out and peals in the cathedral bells. It speaks its local +tongue remotely, steadfastly, largely, clamorously, loudly, and +greatly by these voices; you hear the sound in its dignity, and you +know how familiar, how childlike, how lifelong it is in the ears of +the people. The bells are strange, and you know how homely they +must be. Their utterances are, as it were, the classics of a +dialect. + +Spirit of place! It is for this we travel, to surprise its +subtlety; and where it is a strong and dominant angel, that place, +seen once, abides entire in the memory with all its own accidents, +its habits, its breath, its name. It is recalled all a lifetime, +having been perceived a week, and is not scattered but abides, one +living body of remembrance. The untravelled spirit of place--not to +be pursued, for it never flies, but always to be discovered, never +absent, without variation--lurks in the by-ways and rules over the +towers, indestructible, an indescribable unity. It awaits us always +in its ancient and eager freshness. It is sweet and nimble within +its immemorial boundaries, but it never crosses them. Long white +roads outside have mere suggestions of it and prophecies; they give +promise not of its coming, for it abides, but of a new and singular +and unforeseen goal for our present pilgrimage, and of an intimacy +to be made. Was ever journey too hard or too long that had to pay +such a visit? And if by good fortune it is a child who is the +pilgrim, the spirit of place gives him a peculiar welcome, for +antiquity and the conceiver of antiquity (who is only a child) know +one another; nor is there a more delicate perceiver of locality than +a child. He is well used to words and voices that he does not +understand, and this is a condition of his simplicity; and when +those unknown words are bells, loud in the night, they are to him as +homely and as old as lullabies. + +If, especially in England, we make rough and reluctant bells go in +gay measures, when we whip them to run down the scale to ring in a +wedding--bells that would step to quite another and a less agile +march with a better grace--there are belfries that hold far sweeter +companies. If there is no music within Italian churches, there is a +most curious local immemorial music in many a campanile on the +heights. Their way is for the ringers to play a tune on the +festivals, and the tunes are not hymn tunes or popular melodies, but +proper bell-tunes, made for bells. Doubtless they were made in +times better versed than ours in the sub-divisions of the arts, and +better able to understand the strength that lies ready in the mere +little submission to the means of a little art, and to the limits-- +nay, the very embarrassments--of those means. If it were but +possible to give here a real bell-tune--which cannot be, for those +melodies are rather long--the reader would understand how some +village musician of the past used his narrow means as a composer for +the bells, with what freshness, completeness, significance, fancy, +and what effect of liberty. + +These hamlet-bells are the sweetest, as to their own voices, in the +world. Then I speak of their antiquity I use the word relatively. +The belfries are no older than the sixteenth or seventeenth century, +the time when Italy seems to have been generally rebuilt. But, +needless to say, this is antiquity for music, especially in Italy. +At that time they must have had foundries for bells of tender +voices, and pure, warm, light, and golden throats, precisely tuned. +The hounds of Theseus had not a more just scale, tuned in a peal, +than a North Italian belfry holds in leash. But it does not send +them out in a mere scale, it touches them in the order of the game +of a charming melody. Of all cheerful sounds made by man this is by +far the most light-hearted. You do not hear it from the great +churches. Giotto's coloured tower in Florence, that carries the +bells for Santa Maria del Fiore and Brunelleschi's silent dome, does +not ring more than four contralto notes, tuned with sweetness, +depth, and dignity, and swinging one musical phrase which softly +fills the country. + +The village belfry it is that grows so fantastic and has such nimble +bells. Obviously it stands alone with its own village, and can +therefore hear its own tune from beginning to end. There are no +other bells in earshot. Other such dovecote-doors are suddenly set +open to the cloud, on a festa morning, to let fly those soft-voiced +flocks, but the nearest is behind one of many mountains, and our +local tune is uninterrupted. Doubtless this is why the little, +secluded, sequestered art of composing melodies for bells--charming +division of an art, having its own ends and means, and keeping its +own wings for unfolding by law--dwells in these solitary places. No +tunes in a town would get this hearing, or would be made clear to +the end of their frolic amid such a wide and lofty silence. + +Nor does every inner village of Italy hold a bell-tune of its own; +the custom is Ligurian. Nowhere so much as in Genoa does the +nervous tourist complain of church bells in the morning, and in fact +he is made to hear an honest rout of them betimes. But the nervous +tourist has not, perhaps, the sense of place, and the genius of +place does not signal to him to go and find it among innumerable +hills, where one by one, one by one, the belfries stand and play +their tunes. Variable are those lonely melodies, having a differing +gaiety for the festivals; and a pitiful air is played for the burial +of a villager. + +As for the poets, there is but one among so many of their bells that +seems to toll with a spiritual music so loud as to be unforgotten +when the mind goes up a little higher than the earth, to listen in +thought to earth's untethered sounds. This is Milton's curfew, that +sways across one of the greatest of all the seashores of poetry-- +"the wide-watered." + + + +MRS. DINGLEY + + + +We cannot do her honour by her Christian name. {1} All we have to +call her by more tenderly is the mere D, the D that ties her to +Stella, with whom she made the two-in-one whom Swift loved "better a +thousand times than life, as hope saved." MD, without full stops, +Swift writes it eight times in a line for the pleasure of writing +it. "MD sometimes means Stella alone," says one of many editors. +"The letters were written nominally to Stella and Mrs. Dingley," +says another, "but it does not require to be said that it was really +for Stella's sake alone that they were penned." Not so. "MD" never +stands for Stella alone. And the editor does not yet live who shall +persuade one honest reader, against the word of Swift, that Swift +loved Stella only, with an ordinary love, and not, by a most +delicate exception, Stella and Dingley, so joined that they make the +"she" and "her" of every letter. And this shall be a paper of +reparation to Mrs. Dingley. + +No one else in literary history has been so defrauded of her +honours. In love "to divide is not to take away," as Shelley says; +and Dingley's half of the tender things said to MD is equal to any +whole, and takes nothing from the whole of Stella's half. But the +sentimentalist has fought against Mrs. Dingley from the outset. He +has disliked her, shirked her, misconceived her, and effaced her. +Sly sentimentalist--he finds her irksome. Through one of his most +modern representatives he has but lately called her a "chaperon." A +chaperon! + +MD was not a sentimentalist. Stella was not so, though she has been +pressed into that character; D certainly was not, and has in this +respect been spared by the chronicler; and MD together were "saucy +charming MD," "saucy little, pretty, dear rogues," "little monkeys +mine," "little mischievous girls," "nautinautinautidear girls," +"brats," "huzzies both," "impudence and saucy-face," "saucy noses," +"my dearest lives and delights," "dear little young women," "good +dallars, not crying dallars" (which means "girls"), "ten thousand +times dearest MD," and so forth in a hundred repetitions. They are, +every now and then, "poor MD," but obviously not because of their +own complaining. Swift called them so because they were mortal; and +he, like all great souls, lived and loved, conscious every day of +the price, which is death. + +The two were joined by love, not without solemnity, though man, with +his summary and wholesale ready-made sentiment, has thus obstinately +put them asunder. No wholesale sentiment can do otherwise than +foolishly play havoc with such a relation. To Swift it was the most +secluded thing in the world. "I am weary of friends, and +friendships are all monsters, except MD's;" "I ought to read these +letters I write after I have done. But I hope it does not puzzle +little Dingley to read, for I think I mend: but methinks," he adds, +"when I write plain, I do not know how, but we are not alone, all +the world can see us. A bad scrawl is so snug; it looks like PMD." +Again: "I do not like women so much as I did. MD, you must know, +are not women." "God Almighty preserve you both and make us happy +together." "I say Amen with all my heart and vitals, that we may +never be asunder ten days together while poor Presto lives." +"Farewell, dearest beloved MD, and love poor, poor Presto, who has +not had one happy day since he left you, as hope saved." + +With them--with her--he hid himself in the world, at Court, at the +bar of St. James's coffee-house, whither he went on the Irish mail- +day, and was "in pain except he saw MD's little handwriting." He +hid with them in the long labours of these exquisite letters every +night and morning. If no letter came, he comforted himself with +thinking that "he had it yet to be happy with." And the world has +agreed to hide under its own manifold and lachrymose blunders the +grace and singularity--the distinction--of this sweet romance. +"Little, sequestered pleasure-house"--it seemed as though "the many +could not miss it," but not even the few have found it. + +It is part of the scheme of the sympathetic historian that Stella +should be the victim of hope deferred, watching for letters from +Swift. But day and night Presto complains of the scantiness of MD's +little letters; he waits upon "her" will: "I shall make a sort of +journal, and when it is full I will send it whether MD writes or +not; and so that will be pretty." "Naughty girls that will not +write to a body!" "I wish you were whipped for forgetting to send. +Go, be far enough, negligent baggages." "You, Mistress Stella, +shall write your share, and then comes Dingley altogether, and then +Stella a little crumb at the end; and then conclude with something +handsome and genteel, as `your most humble cumdumble.'" But Scott +and Macaulay and Thackeray are all exceedingly sorry for Stella. + +Swift is most charming when he is feigning to complain of his task: +"Here is such a stir and bustle with this little MD of ours; I must +be writing every night; O Lord, O Lord!" "I must go write idle +things, and twittle twattle." "These saucy jades take up so much of +my time with writing to them in the morning." Is it not a stealthy +wrong done upon Mrs. Dingley that she should be stripped of all +these ornaments to her name and memory? When Swift tells a woman in +a letter that there he is "writing in bed, like a tiger," she should +go gay in the eyes of all generations. + +They will not let Stella go gay, because of sentiment; and they will +not let Mrs. Dingley go gay, because of sentiment for Stella. Marry +come up! Why did not the historians assign all the tender passages +(taken very seriously) to Stella, and let Dingley have the jokes, +then? That would have been no ill share for Dingley. But no, +forsooth, Dingley is allowed nothing. + +There are passages, nevertheless, which can hardly be taken from +her. For now and then Swift parts his dear MD. When he does so he +invariably drops those initials and writes "Stella" or "Ppt" for the +one, and "D" or "Dingley" for the other. There is no exception to +this anywhere. He is anxious about Stella's "little eyes," and +about her health generally; whereas Dingley is strong. Poor Ppt, he +thinks, will not catch the "new fever," because she is not well; +"but why should D escape it, pray?" And Mrs. Dingley is rebuked for +her tale of a journey from Dublin to Wexford. "I doubt, Madam +Dingley, you are apt to lie in your travels, though not so bad as +Stella; she tells thumpers." Stella is often reproved for her +spelling, and Mrs. Dingley writes much the better hand. But she is +a puzzle-headed woman, like another. "What do you mean by my fourth +letter, Madam Dinglibus? Does not Stella say you had my fifth, +goody Blunder?" "Now, Mistress Dingley, are you not an impudent +slut to except a letter next packet? Unreasonable baggage! No, +little Dingley, I am always in bed by twelve, and I take great care +of myself." "You are a pretending slut, indeed, with your `fourth' +and `fifth' in the margin, and your `journal' and everything. O +Lord, never saw the like, we shall never have done." "I never saw +such a letter, so saucy, so journalish, so everything." Swift is +insistently grateful for their inquiries for his health. He pauses +seriously to thank them in the midst of his prattle. Both women-- +MD--are rallied on their politics: "I have a fancy that Ppt is a +Tory, I fancy she looks like one, and D a sort of trimmer." + +But it is for Dingley separately that Swift endured a wild bird in +his lodgings. His man Patrick had got one to take over to her in +Ireland. "He keeps it in a closet, where it makes a terrible +litter; but I say nothing; I am as tame as a clout." + +Forgotten Dingley, happy in this, has not had to endure the +ignominy, in a hundred essays, to be retrospectively offered to +Swift as an unclaimed wife; so far so good. But two hundred years +is long for her to have gone stripped of so radiant a glory as is +hers by right. "Better, thanks to MD's prayers," wrote the immortal +man who loved her, in a private fragment of a journal, never meant +for Dingley's eyes, nor for Ppt's, nor for any human eyes; and the +rogue Stella has for two centuries stolen all the credit of those +prayers, and all the thanks of that pious benediction. + + + +SOLITUDE + + + +The wild man is alone at will, and so is the man for whom +civilization has been kind. But there are the multitudes to whom +civilization has given little but its reaction, its rebound, its +chips, its refuse, its shavings, sawdust and waste, its failures; to +them solitude is a right foregone or a luxury unattained; a right +foregone, we may name it, in the case of the nearly savage, and a +luxury unattained in the case of the nearly refined. These has the +movement of the world thronged together into some blind by-way. + +Their share in the enormous solitude which is the common, unbounded, +and virtually illimitable possession of all mankind has lapsed, +unclaimed. They do not know it is theirs. Of many of their +kingdoms they are ignorant, but of this most ignorant. They have +not guessed that they own for every man a space inviolate, a place +of unhidden liberty and of no obscure enfranchisement. They do not +claim even the solitude of closed corners, the narrow privacy of the +lock and key; nor could they command so much. For the solitude that +has a sky and a horizon they know not how to wish. + +It lies in a perpetual distance. England has leagues thereof, +landscapes, verge beyond verge, a thousand thousand places in the +woods, and on uplifted hills. Or rather, solitudes are not to be +measured by miles; they are to be numbered by days. They are +freshly and freely the dominion of every man for the day of his +possession. There is loneliness for innumerable solitaries. As +many days as there are in all the ages, so many solitudes are there +for men. This is the open house of the earth; no one is refused. +Nor is the space shortened or the silence marred because, one by +one, men in multitudes have been alone there before. Solitude is +separate experience. Nay, solitudes are not to be numbered by days, +but by men themselves. Every man of the living and every man of the +dead might have had his "privacy of light." + +It needs no park. It is to be found in the merest working country; +and a thicket may be as secret as a forest. It is not so difficult +to get for a time out of sight and earshot. Even if your solitude +be enclosed, it is still an open solitude, so there be "no cloister +for the eyes," and a space of far country or a cloud in the sky be +privy to your hiding-place. But the best solitude does not hide at +all. + +This the people who have drifted together into the streets live +whole lives and never know. Do they suffer from their deprivation +of even the solitude of the hiding-place? There are many who never +have a whole hour alone. They live in reluctant or indifferent +companionship, as people may in a boarding-house, by paradoxical +choice, familiar with one another and not intimate. They live under +careless observation and subject to a vagabond curiosity. Theirs is +the involuntary and perhaps the unconscious loss which is futile and +barren. + +One knows the men, and the many women, who have sacrificed all their +solitude to the perpetual society of the school, the cloister, or +the hospital ward. They walk without secrecy, candid, simple, +visible, without moods, unchangeable, in a constant communication +and practice of action and speech. Theirs assuredly is no barren or +futile loss, and they have a conviction, and they bestow the +conviction, of solitude deferred. + +Who has painted solitude so that the solitary seemed to stand alone +and inaccessible? There is the loneliness of the shepherdess in +many a drawing of J.F. Millet. The little figure is away, aloof. +The girl stands so when the painter is gone. She waits so on the +sun for the closing of the hours of pasture. Millet has her as she +looks, out of sight. + +Now, although solitude is a prepared, secured, defended, elaborate +possession of the rich, they too deny themselves the natural +solitude of a woman with a child. A newly-born child is so nursed +and talked about, handled and jolted and carried about by aliens, +and there is so much importunate service going forward, that a woman +is hardly alone long enough to become aware, in recollection, how +her own blood moves separately, beside her, with another rhythm and +different pulses. All is commonplace until the doors are closed +upon the two. This unique intimacy is a profound retreat, an +absolute seclusion. It is more than single solitude; it is a +redoubled isolation more remote than mountains, safer than valleys, +deeper than forests, and further than mid-sea. + +That solitude partaken--the only partaken solitude in the world--is +the Point of Honour of ethics. Treachery to that obligation and a +betrayal of that confidence might well be held to be the least +pardonable of all crimes. There is no innocent sleep so innocent as +sleep shared between a woman and a child, the little breath hurrying +beside the longer, as a child's foot runs. But the favourite crime +of the sentimentalist is that of a woman against her child. Her +power, her intimacy, her opportunity, that should be her accusers, +are held to excuse her. She gains the most slovenly of indulgences +and the grossest compassion, on the vulgar grounds that her crime +was easy. + +Lawless and vain art of a certain kind is apt to claim to-day, by +the way, some such fondling as a heroine of the dock receives from +common opinion. The vain artist had all the opportunities of the +situation. He was master of his own purpose, such as it was; it was +his secret, and the public was not privy to his artistic conscience. +He does violence to the obligations of which he is aware, and which +the world does not know very explicitly. Nothing is easier. Or he +is lawless in a more literal sense, but only hopes the world will +believe that he has a whole code of his own making. It would, +nevertheless, be less unworthy to break obvious rules obviously in +the obvious face of the public, and to abide the common rebuke. + +It has just been said that a park is by no means necessary for the +preparation of a country solitude. Indeed, to make those far and +wide and long approaches and avenues to peace seems to be a denial +of the accessibility of what should be so simple. A step, a pace or +so aside, is enough to lead thither. + +A park insists too much, and, besides, does not insist very +sincerely. In order to fulfil the apparent professions and to keep +the published promise of a park, the owner thereof should be a lover +of long seclusion or of a very life of loneliness. He should have +gained the state of solitariness which is a condition of life quite +unlike any other. The traveller who may have gone astray in +countries where an almost life-long solitude is possible knows how +invincibly apart are the lonely figures he has seen in desert places +there. Their loneliness is broken by his passage, it is true, but +hardly so to them. They look at him, but they are not aware that he +looks at them. Nay, they look at him as though they were invisible. +Their un-self-consciousness is absolute; it is in the wild degree. +They are solitaries, body and soul; even when they are curious, and +turn to watch the passer-by, they are essentially alone. Now, no +one ever found that attitude in a squire's figure, or that look in +any country gentleman's eyes. The squire is not a life-long +solitary. He never bore himself as though he were invisible. He +never had the impersonal ways of a herdsman in the remoter +Apennines, with a blind, blank hut in the rocks for his dwelling. +Millet would not even have taken him as a model for a solitary in +the briefer and milder sylvan solitudes of France. And yet nothing +but a life-long, habitual, and wild solitariness would be quite +proportionate to a park of any magnitude. + +If there is a look of human eyes that tells of perpetual loneliness, +so there is also the familiar look that is the sign of perpetual +crowds. It is the London expression, and, in its way, the Paris +expression. It is the quickly caught, though not interested, look, +the dull but ready glance of those who do not know of their +forfeited place apart; who have neither the open secret nor the +close; no reserve, no need of refuge, no flight nor impulse of +flight; no moods but what they may brave out in the street, no hope +of news from solitary counsels. + + + +THE LADY OF THE LYRICS + + + +She is eclipsed, or gone, or in hiding. But the sixteenth century +took her for granted as the object of song; she was a class, a +state, a sex. It was scarcely necessary to waste the lyrist's time- +-time that went so gaily to metre as not to brook delays--in making +her out too clearly. She had no more of what later times call +individuality than has the rose, her rival, her foil when she was +kinder, her superior when she was cruel, her ever fresh and ever +conventional paragon. She needed not to be devised or divined; she +was ready. A merry heart goes all the day; the lyrist's never grew +weary. Honest men never grow tired of bread or of any other daily +things whereof the sweetness is in their own simplicity. + +The lady of the lyrics was not loved in mortal earnest, and her +punishment now and then for her ingratitude was to be told that she +was loved in jest. She did not love; her fancy was fickle; she was +not moved by long service, which, by the way, was evidently to be +taken for granted precisely like the whole long past of a dream. +She had not a good temper. When the poet groans it seems that she +has laughed at him; when he flouts her, we may understand that she +has chidden her lyrist in no temperate terms. In doing this she has +sinned not so much against him as against Love. With that she is +perpetually reproved. The lyrist complains to Love, pities Love for +her scorning, and threatens to go away with Love, who is on his +side. The sweetest verse is tuned to love when the loved one proves +worthy. + +There is no record of success for this policy. She goes on dancing +or scolding, as the case may be, and the lyrist goes on boasting of +his constancy, or suddenly renounces it for a day. The situation +has variants, but no surprise or ending. The lover's convention is +explicit enough, but it might puzzle a reader to account for the +lady's. Pride in her beauty, at any rate, is hers--pride so great +that she cannot bring herself to perceive the shortness of her day. +She is so unobservant as to need to be told that life is brief, and +youth briefer than life; that the rose fades, and so forth. + +Now we need not assume that the lady of the lyrics ever lived. But +taking her as the perfectly unanimous conception of the lyrists, how +is it she did not discover these things unaided? Why does the lover +invariably imagine her with a mind intensely irritable under his own +praise and poetry? Obviously we cannot have her explanation of any +of these matters. Why do the poets so much lament the absence of +truth in one whose truth would be of little moment? And why was the +convention so pleasant, among all others, as to occupy a whole age-- +nay, two great ages--of literature? + +Music seems to be principally answerable. For the lyrics of the +lady are "words for music" by a great majority. There is hardly a +single poem in the Elizabethan Song-books, properly so named, that +has what would in our day be called a tone of sentiment. Music had +not then the tone herself; she was ingenious, and so must the words +be. She had the air of epigram, and an accurately definite limit. +So, too, the lady of the lyrics, who might be called the lady of the +stanzas, so strictly does she go by measure. When she is +quarrelsome, it is but fuguishness; when she dances, she does it by +a canon. She could not but be perverse, merrily sung to such grave +notes. + +So fixed was the law of this perversity that none in the song-books +is allowed to be kind enough for a "melody," except one lady only. +She may thus derogate, for the exceedingly Elizabethan reason that +she is "brown." She is brown and kind, and a "sad flower," but the +song made for her would have been too insipid, apparently, without +an antithesis. The fair one is warned that her disdain makes her +even less lovely than the brown. + +Fair as a lily, hard to please, easily angry, ungrateful for +innumerable verses, uncertain with the regularity of the madrigal, +and inconstant with the punctuality of a stanza, she has gone with +the arts of that day; and neither verse nor music will ever make +such another lady. She refused to observe the transiency of roses; +she never really intended--much as she was urged--to be a +shepherdess; she was never persuaded to mitigate her dress. In +return, the world has let her disappear. She scorned the poets +until they turned upon her in the epigram of many a final couplet; +and of these the last has been long written. Her "No" was set to +counterpoint in the part-song, and she frightened Love out of her +sight in a ballet. Those occupations are gone, and the lovely +Elizabethan has slipped away. She was something less than mortal. + +But she who was more than mortal was mortal too. This was no lady +of the unanimous lyrists, but a rare visitant unknown to these +exquisite little talents. She was not set for singing, but poetry +spoke of her; sometimes when she was sleeping, and then Fletcher +said - + + +None can rock Heaven to sleep but her. + + +Or when she was singing, and Carew rhymed - + + +Ask me no more whither doth haste +The nightingale when May is past; +For in your sweet dividing throat +She winters, and keeps warm her note. + + +Sometimes when the lady was dead, and Carew, again, wrote on her +monument - + + +And here the precious dust is laid, +Whose purely-tempered clay was made +So fine that it the guest betrayed. + + +But there was besides another Lady of the lyrics; one who will never +pass from the world, but has passed from song. In the sixteenth +century and in the seventeenth century this lady was Death. Her +inspiration never failed; not a poet but found it as fresh as the +inspiration of life. Fancy was not quenched by the inevitable +thought in those days, as it is in ours, and the phrase lost no +dignity by the integrity of use. + +To every man it happens that at one time of his life--for a space of +years or for a space of months--he is convinced of death with an +incomparable reality. It might seem as though literature, living +the life of a man, underwent that conviction in those ages. Death +was as often on the tongues of men in older ages, and oftener in +their hands, but in the sixteenth century it was at their hearts. +The discovery of death did not shake the poets from their composure. +On the contrary, the verse is never measured with more majestic +effect than when it moves in honour of this Lady of the lyrics. Sir +Walter Raleigh is but a jerky writer when he is rhyming other +things, however bitter or however solemn; but his lines on death, +which are also lines on immortality, are infinitely noble. These +are, needless to say, meditations upon death by law and violence; +and so are the ingenious rhymes of Chidiock Tichborne, written after +his last prose in his farewell letter to his wife--"Now, Sweet- +cheek, what is left to bestow on thee, a small recompense for thy +deservings"--and singularly beautiful prose is this. So also are +Southwell's words. But these are exceptional deaths, and more +dramatic than was needed to awake the poetry of the meditative age. + +It was death as the end of the visible world and of the idle +business of life--not death as a passage nor death as a fear or a +darkness--that was the Lady of the lyrists. Nor was their song of +the act of dying. With this a much later and much more trivial +literature busied itself. Those two centuries felt with a shock +that death would bring an end, and that its equalities would make +vain the differences of wit and wealth which they took apparently +more seriously than to us seems probable. They never wearied of the +wonder. The poetry of our day has an entirely different emotion for +death as parting. It was not parting that the lyrists sang of; it +was the mere simplicity of death. None of our contemporaries will +take such a subject; they have no more than the ordinary conviction +of the matter. For the great treatment of obvious things there must +evidently be an extraordinary conviction. + +But whether the chief Lady of the lyrics be this, or whether she be +the implacable Elizabethan feigned by the love-songs, she has +equally passed from before the eyes of poets. + + + +JULY + + + +One has the leisure of July for perceiving all the differences of +the green of leaves. It is no longer a difference in degrees of +maturity, for all the trees have darkened to their final tone, and +stand in their differences of character and not of mere date. +Almost all the green is grave, not sad and not dull. It has a +darkened and a daily colour, in majestic but not obvious harmony +with dark grey skies, and might look, to inconstant eyes, as prosaic +after spring as eleven o'clock looks after the dawn. + +Gravity is the word--not solemnity as towards evening, nor menace as +at night. The daylight trees of July are signs of common beauty, +common freshness, and a mystery familiar and abiding as night and +day. In childhood we all have a more exalted sense of dawn and +summer sunrise than we ever fully retain or quite recover; and also +a far higher sensibility for April and April evenings--a heartache +for them, which in riper years is gradually and irretrievably +consoled. + +But, on the other hand, childhood has so quickly learned to find +daily things tedious, and familiar things importunate, that it has +no great delight in the mere middle of the day, and feels weariness +of the summer that has ceased to change visibly. The poetry of mere +day and of late summer becomes perceptible to mature eyes that have +long ceased to be sated, have taken leave of weariness, and cannot +now find anything in nature too familiar; eyes which have, indeed, +lost sight of the further awe of midsummer daybreak, and no longer +see so much of the past in April twilight as they saw when they had +no past; but which look freshly at the dailiness of green summer, of +early afternoon, of every sky of any form that comes to pass, and of +the darkened elms. + +Not unbeloved is this serious tree, the elm, with its leaf sitting +close, unthrilled. Its stature gives it a dark gold head when it +looks alone to a late sun. But if one could go by all the woods, +across all the old forests that are now meadowlands set with trees, +and could walk a county gathering trees of a single kind in the +mind, as one walks a garden collecting flowers of a single kind in +the hand, would not the harvest be a harvest of poplars? A +veritable passion for poplars is a most intelligible passion. The +eyes do gather them, far and near, on a whole day's journey. Not +one is unperceived, even though great timber should be passed, and +hill-sides dense and deep with trees. The fancy makes a poplar day +of it. Immediately the country looks alive with signals; for the +poplars everywhere reply to the glance. The woods may be all +various, but the poplars are separate. + +All their many kinds (and aspens, their kin, must be counted with +them) shake themselves perpetually free of the motionless forest. +It is easy to gather them. Glances sent into the far distance pay +them a flash of recognition of their gentle flashes; and as you +journey you are suddenly aware of them close by. Light and the +breezes are as quick as the eyes of a poplar-lover to find the +willing tree that dances to be seen. + +No lurking for them, no reluctance. One could never make for +oneself an oak day so well. The oaks would wait to be found, and +many would be missed from the gathering. But the poplars are alert +enough for a traveller by express; they have an alarum aloft, and do +not sleep. From within some little grove of other trees a single +poplar makes a slight sign; or a long row of poplars suddenly sweep +the wind. They are salient everywhere, and full of replies. They +are as fresh as streams. + +It is difficult to realize a drought where there are many poplars. +And yet their green is not rich; the coolest have a colour much +mingled with a cloud-grey. It does but need fresh and simple eyes +to recognize their unfaded life. When the other trees grow dark and +keep still, the poplar and the aspen do not darken--or hardly--and +the deepest summer will not find a day in which they do not keep +awake. No waters are so vigilant, even where a lake is bare to the +wind. + +When Keats said of his Dian that she fastened up her hair "with +fingers cool as aspen leaves," he knew the coolest thing in the +world. It is a coolness of colour, as well as of a leaf which the +breeze takes on both sides--the greenish and the greyish. The +poplar green has no glows, no gold; it is an austere colour, as +little rich as the colour of willows, and less silvery than theirs. +The sun can hardly gild it; but he can shine between. Poplars and +aspens let the sun through with the wind. You may have the sky +sprinkled through them in high midsummer, when all the woods are +close. + +Sending your fancy poplar-gathering, then, you ensnare wild trees, +beating with life. No fisher's net ever took such glancing fishes, +nor did the net of a constellation's shape ever enclose more +vibrating Pleiades. + + + +WELLS + + + +The world at present is inclined to make sorry mysteries or +unattractive secrets of the methods and supplies of the fresh and +perennial means of life. A very dull secret is made of water, for +example, and the plumber sets his seal upon the floods whereby we +live. They are covered, they are carried, they are hushed, from the +spring to the tap; and when their voices are released at last in the +London scullery, why, it can hardly be said that the song is +eloquent of the natural source of waters, whether earthly or +heavenly. There is not one of the circumstances of this capture of +streams--the company, the water-rate, and the rest--that is not a +sign of the ill-luck of modern devices in regard to style. For +style implies a candour and simplicity of means, an action, a +gesture, as it were, in the doing of small things; it is the +ignorance of secret ways; whereas the finish of modern life and its +neatness seem to be secured by a system of little shufflings and +surprises. + +Dress, among other things, is furnished throughout with such +fittings; they form its very construction. Style does not exist in +modern arrayings, for all their prettiness and precision, and for +all the successes--which are not to be denied--of their outer part; +the happy little swagger that simulates style is but another sign of +its absence, being prepared by mere dodges and dexterities beneath, +and the triumph and success of the present art of raiment--"fit" +itself--is but the result of a masked and lurking labour and device. + +The masters of fine manners, moreover, seem to be always aware of +the beauty that comes of pausing slightly upon the smaller and +slighter actions, such as meaner men are apt to hurry out of the +way. In a word, the workman, with his finish and accomplishment, is +the dexterous provider of contemporary things; and the ready, well- +appointed, and decorated life of all towns is now altogether in his +hands; whereas the artist craftsman of other times made a +manifestation of his means. The first hides the streams, under +stress and pressure, in paltry pipes which we all must make haste to +call upon the earth to cover, and the second lifted up the arches of +the aqueduct. + +The search of easy ways to live is not always or everywhere the way +to ugliness, but in some countries, at some dates, it is the sure +way. In all countries, and at all dates, extreme finish compassed +by hidden means must needs, from the beginning, prepare the +abolition of dignity. This is easy to understand, but it is less +easy to explain the ill-fortune that presses upon the expert +workman, in search of easy ways to live, all the ill-favoured +materials, makes them cheap for him, makes them serviceable and +effectual, urges him to use them, seal them, and inter them, turning +the trim and dull completeness out to the view of the daily world. +It is an added mischance. Nor, on the other hand, is it easy to +explain the beautiful good luck attending the simpler devices which +are, after all, only less expert ways of labour. In those happy +conditions, neither from the material, suggesting to the workman, +nor from the workman looking askance at his unhandsome material, +comes a first proposal to pour in cement and make fast the +underworld, out of sight. But fate spares not that suggestion to +the able and the unlucky at their task of making neat work of the +means, the distribution, the traffick of life. + +The springs, then, the profound wells, the streams, are of all the +means of our lives those which we should wish to see open to the +sun, with their waters on their progress and their way to us; but, +no, they are lapped in lead. + +King Pandion and his friends lie not under heavier seals. + +Yet we have been delighted, elsewhere, by open floods. The hiding- +place that nature and the simpler crafts allot to the waters of +wells are, at their deepest, in communication with the open sky. No +other mine is so visited; for the noonday sun himself is visible +there; and it is fine to think of the waters of this planet, shallow +and profound, all charged with shining suns, a multitude of waters +multiplying suns, and carrying that remote fire, as it were, within +their unalterable freshness. Not a pool without this visitant, or +without passages of stars. As for the wells of the Equator, you may +think of them in their last recesses as the daily bathing-places of +light; a luminous fancy is able so to scatter fitful figures of the +sun, and to plunge them in thousands within those deeps. + +Round images lie in the dark waters, but in the bright waters the +sun is shattered out of its circle, scattered into waves, broken +across stones, and rippled over sand; and in the shallow rivers that +fall through chestnut woods the image is mingled with the mobile +figures of leaves. To all these waters the agile air has perpetual +access. Not so can great towns be watered, it will be said with +reason; and this is precisely the ill-luck of great towns. + +Nevertheless, there are towns, not, in a sense, so great, that have +the grace of visible wells; such as Venice, where every campo has +its circle of carved stone, its clashing of dark copper on the +pavement, its soft kiss of the copper vessel with the surface of the +water below, and the cheerful work of the cable. + +Or the Romans knew how to cause the parted floods to measure their +plain with the strong, steady, and level flight of arches from the +watersheds in the hills to the and city; and having the waters +captive, they knew how to compel them to take part, by fountains, in +this Roman triumph. They had the wit to boast thus of their +brilliant prisoner. + +None more splendid came bound to Rome, or graced captivity with a +more invincible liberty of the heart. And the captivity and the +leap of the heart of the waters have outlived their captors. They +have remained in Rome, and have remained alone. Over them the +victory was longer than empire, and their thousands of loud voices +have never ceased to confess the conquest of the cold floods, +separated long ago, drawn one by one, alive, to the head and front +of the world. + +Of such a transit is made no secret. It was the most manifest fact +of Rome. You could not look to the city from the mountains or to +the distance from the city without seeing the approach of those +perpetual waters--waters bound upon daily tasks and minute services. +This, then, was the style of a master, who does not lapse from +"incidental greatness," has no mean precision, out of sight, to +prepare the finish of his phrases, and does not think the means and +the approaches are to be plotted and concealed. Without anxiety, +without haste, and without misgiving are all great things to be +done, and neither interruption in the doing nor ruin after they are +done finds anything in them to betray. There was never any disgrace +of means, and when the world sees the work broken through there is +no disgrace of discovery. The labour of Michelangelo's chisel, +little more than begun, a Roman structure long exposed in disarray-- +upon these the light of day looks full, and the Roman and the +Florentine have their unrefuted praise. + + + +THE FOOT + + + +Time was when no good news made a journey, and no friend came near, +but a welcome was uttered, or at least thought, for the travelling +feet of the wayfarer or the herald. The feet, the feet were +beautiful on the mountains; their toil was the price of all +communication, and their reward the first service and refreshment. +They were blessed and bathed; they suffered, but they were friends +with the earth; dews in grass at morning, shallow rivers at noon, +gave them coolness. They must have grown hard upon their mountain +paths, yet never so hard but they needed and had the first pity and +the readiest succour. It was never easy for the feet of man to +travel this earth, shod or unshod, and his feet are delicate, like +his colour. + +If they suffered hardship once, they suffer privation now. Yet the +feet should have more of the acquaintance of earth, and know more of +flowers, freshness, cool brooks, wild thyme, and salt sand than does +anything else about us. It is their calling; and the hands might be +glad to be stroked for a day by grass and struck by buttercups, as +the feet are of those who go barefoot; and the nostrils might be +flattered to be, like them, so long near moss. The face has only +now and then, for a resting-while, their privilege. + +If our feet are now so severed from the natural ground, they have +inevitably lost life and strength by the separation. It is only the +entirely unshod that have lively feet. Watch a peasant who never +wears shoes, except for a few unkind hours once a week, and you may +see the play of his talk in his mobile feet; they become as dramatic +as his hands. Fresh as the air, brown with the light, and healthy +from the field, not used to darkness, not grown in prison, the foot +of the contadino is not abashed. It is the foot of high life that +is prim, and never lifts a heel against its dull conditions, for it +has forgotten liberty. It is more active now than it lately was-- +certainly the foot of woman is more active; but whether on the pedal +or in the stirrup, or clad for a walk, or armed for a game, or +decked for the waltz, it is in bonds. It is, at any rate, +inarticulate. + +It has no longer a distinct and divided life, or none that is +visible and sensible. Whereas the whole living body has naturally +such infinite distinctness that the sense of touch differs, as it +were, with every nerve, and the fingers are so separate that it was +believed of them of old that each one had its angel, yet the modern +foot is, as much as possible, deprived of all that delicate +distinction: undone, unspecialized, sent back to lower forms of +indiscriminate life. It is as though a landscape with separate +sweetness in every tree should be rudely painted with the blank-- +blank, not simple--generalities of a vulgar hand. Or as though one +should take the pleasures of a day of happiness in a wholesale +fashion, not "turning the hours to moments," which joy can do to the +full as perfectly as pain. + +The foot, with its articulations, is suppressed, and its language +confused. When Lovelace likens the hand of Amarantha to a violin, +and her glove to the case, he has at any rate a glove to deal with, +not a boot. Yet Amarantha's foot is as lovely as her hand. It, +too, has a "tender inward"; no wayfaring would ever make it look +anything but delicate; its arch seems too slight to carry her +through a night of dances; it does, in fact, but balance her. It is +fit to cling to the ground, but rather for springing than for rest. + +And, doubtless, for man, woman, and child the tender, irregular, +sensitive, living foot, which does not even stand with all its +little surface on the ground, and which makes no base to satisfy an +architectural eye, is, as it were, the unexpected thing. It is a +part of vital design and has a history; and man does not go erect +but at a price of weariness and pain. How weak it is may be seen +from a footprint: for nothing makes a more helpless and +unsymmetrical sign than does a naked foot. + +Tender, too, is the silence of human feet. You have but to pass a +season amongst the barefooted to find that man, who, shod, makes so +much ado, is naturally as silent as snow. Woman, who not only makes +her armed heel heard, but also goes rustling like a shower, is +naturally silent as snow. The vintager is not heard among the +vines, nor the harvester on his threshing-floor of stone. There is +a kind of simple stealth in their coming and going, and they show +sudden smiles and dark eyes in and out of the rows of harvest when +you thought yourself alone. The lack of noise in their movement +sets free the sound of their voices, and their laughter floats. + +But we shall not praise the "simple, sweet" and "earth-confiding +feet" enough without thanks for the rule of verse and for the time +of song. If Poetry was first divided by the march, and next varied +by the dance, then to the rule of the foot are to be ascribed the +thought, the instruction, and the dream that could not speak by +prose. Out of that little physical law, then, grew a spiritual law +which is one of the greatest things we know; and from the test of +the foot came the ultimate test of the thinker: "Is it accepted of +Song?" + +The monastery, in like manner, holds its sons to little trivial +rules of time and exactitude, not to be broken, laws that are made +secure against the restlessness of the heart fretting for +insignificant liberties--trivial laws to restrain from a trivial +freedom. And within the gate of these laws which seem so small, +lies the world of mystic virtue. They enclose, they imply, they +lock, they answer for it. Lesser virtues may flower in daily +liberty and may flourish in prose; but infinite virtues and +greatness are compelled to the measure of poetry, and obey the +constraint of an hourly convent bell. It is no wonder that every +poet worthy the name has had a passion for metre, for the very +verse. To him the difficult fetter is the condition of an interior +range immeasurable. + + + +HAVE PATIENCE, LITTLE SAINT + + + +Some considerable time must have gone by since any kind of courtesy +ceased, in England, to be held necessary in the course of +communication with a beggar. Feeling may be humane, and the +interior act most gentle; there may be a tacit apology, and a +profound misgiving unexpressed; a reluctance not only to refuse but +to be arbiter; a dislike of the office; a regret, whether for the +unequal distribution of social luck or for a purse left at home, +equally sincere; howbeit custom exacts no word or sign, nothing +whatever of intercourse. If a dog or a cat accosts you, or a calf +in a field comes close to you with a candid infant face and +breathing nostrils of investigation, or if any kind of animal comes +to you on some obscure impulse of friendly approach, you acknowledge +it. But the beggar to whom you give nothing expects no answer to a +question, no recognition of his presence, not so much as the turn of +your eyelid in his direction, and never a word to excuse you. + +Nor does this blank behaviour seem savage to those who are used to +nothing else. Yet it is somewhat more inhuman to refuse an answer +to the beggar's remark than to leave a shop without "Good morning." +When complaint is made of the modern social manner--that it has no +merit but what is negative, and that it is apt even to abstain from +courtesy with more lack of grace than the abstinence absolutely +requires--the habit of manner towards beggars is probably not so +much as thought of. To the simply human eye, however, the prevalent +manner towards beggars is a striking thing; it is significant of so +much. + +Obviously it is not easy to reply to begging except by the +intelligible act of giving. We have not the ingenuous simplicity +that marks the caste answering more or less to that of Vere de Vere, +in Italy, for example. An elderly Italian lady on her slow way from +her own ancient ancestral palazzo to the village, and accustomed to +meet, empty-handed, a certain number of beggars, answers them by a +retort which would be, literally translated, "Excuse me, dear; I, +too, am a poor devil," and the last word she naturally puts into the +feminine. + +Moreover, the sentence is spoken in all the familiarity of the local +dialect--a dialect that puts any two people at once upon equal terms +as nothing else can do it. Would it were possible to present the +phrase to English readers in all its own helpless good-humour. The +excellent woman who uses it is practising no eccentricity thereby, +and raises no smile. It is only in another climate, and amid other +manners, that one cannot recall it without a smile. To a mind +having a lively sense of contrast it is not a little pleasant to +imagine an elderly lady of corresponding station in England replying +so to importunities for alms; albeit we have nothing answering to +the good fellowship of a broad patois used currently by rich and +poor, and yet slightly grotesque in the case of all speakers--a +dialect in which, for example, no sermon is ever preached, and in +which no book is ever printed, except for fun; a dialect "familiar, +but by no means vulgar." Besides, even if our Englishwoman could by +any possibility bring herself to say to a mendicant, "Excuse me, +dear; I, too, am a poor devil," she would still not have the +opportunity of putting the last word punctually into the feminine, +which does so complete the character of the sentence. + +The phrase at the head of this paper is the far more graceful phrase +of excuse customary in the courteous manners of Portugal. And +everywhere in the South, where an almost well-dressed old woman, who +suddenly begins to beg from you when you least expected it, calls +you "my daughter," you can hardly reply without kindness. Where the +tourist is thoroughly well known, doubtless the company of beggars +are used to savage manners in the rich; but about the byways and +remoter places there must still be some dismay at the anger, the +silence, the indignation, and the inexpensive haughtiness wherewith +the opportunity of alms-giving is received by travellers. + +In nothing do we show how far the West is from the East so +emphatically as we show it by our lofty ways towards those who so +manifestly put themselves at our feet. It is certainly not pleasant +to see them there; but silence or a storm of impersonal protest--a +protest that appeals vaguely less to the beggars than to some not +impossible police--does not seem the most appropriate manner of +rebuking them. We have, it may be, a scruple on the point of human +dignity, compromised by the entreaty and the thanks of the +mendicant; but we have a strange way of vindicating that dignity +when we refuse to man, woman, or child the recognition of a simply +human word. Nay, our offence is much the greater of the two. It is +not merely a rough and contemptuous intercourse, it is the refusal +of intercourse--the last outrage. How do we propose to redress +those conditions of life that annoy us when a brother whines, if we +deny the presence, the voice, and the being of this brother, and if, +because fortune has refused him money, we refuse him existence? + +We take the matter too seriously, or not seriously enough, to hold +it in the indifference of the wise. "Have patience, little saint," +is a phrase that might teach us the cheerful way to endure our own +unintelligible fortunes in the midst, say, of the population of a +hill-village among the most barren of the Maritime Alps, where huts +of stone stand among the stones of an unclothed earth, and there is +no sign of daily bread. The people, albeit unused to travellers, +yet know by instinct what to do, and beg without the delay of a +moment as soon as they see your unwonted figure. Let it be taken +for granted that you give all you can; some form of refusal becomes +necessary at last, and the gentlest--it is worth while to remember-- +is the most effectual. An indignant tourist, one who to the portent +of a puggaree which, perhaps, he wears on a grey day, adds that of +ungovernable rage, is so wild a visitor that no attempt at all is +made to understand him; and the beggars beg dismayed but unalarmed, +uninterruptedly, without a pause or a conjecture. They beg by rote, +thinking of something else, as occasion arises, and all indifferent +to the violence of the rich. + +It is the merry beggar who has so lamentably disappeared. If a +beggar is still merry anywhere, he hides away what it would so cheer +and comfort us to see; he practises not merely the conventional +seeming, which is hardly intended to convince, but a more subtle and +dramatic kind of semblance, of no good influence upon the morals of +the road. He no longer trusts the world with a sight of his gaiety. +He is not a wholehearted mendicant, and no longer keeps that liberty +of unstable balance whereby an unattached creature can go in a new +direction with a new wind. The merry beggar was the only adventurer +free to yield to the lighter touches of chance, the touches that a +habit of resistance has made imperceptible to the seated and stable +social world. + +The visible flitting figure of the unfettered madman sprinkled our +literature with mad songs, and even one or two poets of to-day have, +by tradition, written them; but that wild source of inspiration has +been stopped; it has been built over, lapped and locked, imprisoned, +led underground. The light melancholy and the wind-blown joys of +the song of the distraught, which the poets were once ingenious to +capture, have ceased to sound one note of liberty in the world's +ears. But it seems that the grosser and saner freedom of the happy +beggar is still the subject of a Spanish song. + +That song is gay, not defiant it is not an outlaw's or a robber's, +it is not a song of violence or fear. It is the random trolling +note of a man who owes his liberty to no disorder, failure, or ill- +fortune, but takes it by choice from the voluntary world, enjoys it +at the hand of unreluctant charity; who twits the world with its own +choice of bonds, but has not broken his own by force. It seems, +therefore, the song of an indomitable liberty of movement, light +enough for the puffs of a zephyr chance. + + + +THE LADIES OF THE IDYLL + + + +Little Primrose dames of the English classic, the wife and daughters +of the Vicar of Wakefield have no claim whatever to this name of +lady. It is given to them in this page because Goldsmith himself +gave it to them in the yet undepreciated state of the word, and for +the better reason that he obviously intended them to be the equals +of the men to whom he marries them, those men being, with all their +faults, gentlemen. Goldsmith, in a word, meant them to be ladies, +of country breeding, but certainly fit for membership of that large +class of various fortune within which the name makes a sufficient +equality. + +He, their author, thought them sufficient. Having amused himself +ingeniously throughout the story with their nameless vulgarities, he +finally hurries them into so much sentiment as may excuse the +convention of heroes in love. He plays with their coarseness like a +perfectly pleased and clever showman, and then piously and happily +shuts up his couples--the gentle Dr. Primrose with his abominable +Deborah; the excellent Mr. Burchell with the paltry Sophia; Olivia-- +but no, Olivia is not so certainly happy ever after; she has a +captured husband ready for her in a state of ignominy, but she has +also a forgotten farmer somewhere in the background--the unhappy man +whom, with her father's permission, this sorry heroine had promised +to marry in order that his wooing might pluck forward the lagging +suit of the squire. + +Olivia, then, plays her common trick upon the harmless Williams, her +father conniving, with a provision that he urges with some +demonstration of virtue: she shall consent to make the farmer happy +if the proposal of the squire be not after all forthcoming. But it +is so evident her author knew no better, that this matter may pass. +It involves a point of honour, of which no one--neither the maker of +the book nor anyone he made--is aware. What is better worth +considering is the fact that Goldsmith was completely aware of the +unredeemed vulgarity of the ladies of the Idyll, and cheerfully took +it for granted as the thing to be expected from the mother-in-law of +a country gentleman and the daughters of a scholar. The education +of women had sunk into a degradation never reached before, inasmuch +as it was degraded in relation to that of men. It would matter +little indeed that Mrs. Primrose "could read any English book +without much spelling" if her husband and son were as definitely +limited to journeyman's field-labour as she was to the pickling and +the gooseberry wine. Any of those industries is a better and more +liberal business than unselect reading, for instance, or than +unselect writing. Therefore let me not be misunderstood to complain +too indiscriminately of that century or of an unlettered state. +What is really unhandsome is the new, slovenly, and corrupt +inequality whereinto the century had fallen. + +That the mother of daughters and sons should be fatuous, a village +worldling, suspicious, ambitious, ill-bred, ignorant, gross, +insolent, foul-mouthed, pushing, importunate, and a fool, seems +natural, almost innocently natural, in Goldsmith's story; the +squalid Mrs. Primrose is all this. He is still able, through his +Vicar, in the most charmingly humorous passage in the book, to +praise her for her "prudence, economy, and obedience." Her other, +more disgusting, characteristics give her husband an occasion for +rebuking her as "Woman!" This is done, for example, when, despite +her obedience, she refuses to receive that unlucky schemer, her own +daughter, returned in ruins, without insulting her by the sallies of +a kitchen sarcasm. + +She plots with her daughters the most disastrous fortune hunt. She +has given them a teaching so effectual that the Vicar has no fear +lest the paltry Sophia should lose her heart to the good, the +sensible Burchell, who had saved her life; for he has no fortune. +Mrs. Primrose begins grotesquely, with her tedious histories of the +dishes at dinner, and she ends upon the last page, anxious, amid the +general happiness, in regard to securing the head of the table. +Upon these feminine humours the author sheds his Vicar's indulgent +smile. What a smile for a self-respecting husband to be pricked to +smile! A householder would wince, one would think, at having +opportunity to bestow its tolerance upon his cook. + +Between these two housewifely appearances, Mrs. Primrose potters +through the book; plots--always squalidly; talks the worst kinds of +folly; takes the lead, with a loud laugh, in insulting a former +friend; crushes her repentant daughter with reproaches that show +envy rather than indignation, and kisses that daughter with +congratulation upon hearing that she had, unconsciously and +unintentionally, contracted a valid marriage (with a rogue); spoils +and makes common and unclean everything she touches; has but two +really gentle and tender moments all through the story; and sets, +once for all, the example in literature of the woman we find +thenceforth, in Thackeray, in Douglas Jerrold, in Dickens, and un +peu partout. + +Hardly less unspiritual, in spite of their conventional romance of +youth and beauty, are the daughters of the squalid one. The author, +in making them simple, has not abstained from making them cunning. +Their vanities are well enough, but these women are not only vain, +they are so envious as to refuse admiration to a sister-in-law--one +who is their rival in no way except in so much as she is a +contemporary beauty. "Miss Arabella Wilmot," says the pious father +and vicar, "was allowed by all (except my two daughters) to be +completely pretty." + +They have been left by their father in such brutal ignorance as to +be instantly deceived into laughing at bad manners in error for +humour. They have no pretty or sensitive instincts. "The jests of +the rich," says the Vicar, referring to his own young daughters as +audience, "are ever successful." Olivia, when the squire played off +a dullish joke, "mistook it for humour. She thought him, therefore, +a very fine gentleman." The powders and patches for the country +church, the ride thither on Blackberry, in so strange a procession, +the face-wash, the dreams and omens, are all good gentle comedy; we +are completely convinced of the tedium of Mrs. Primrose's dreams, +which she told every morning. But there are other points of comedy +that ought not to precede an author's appeal to the kind of +sentiment about to be touched by the tragic scenes of The Vicar of +Wakefield. + +In odd sidling ways Goldsmith bethinks himself to give his principal +heroine a shadow of the virtues he has not bestowed upon her. When +the unhappy Williams, above-mentioned, has been used in vain by +Olivia, and the squire has not declared himself, and she is on the +point of keeping her word to Williams by marrying him, the Vicar +creates a situation out of it all that takes the reader roundly by +surprise: "I frequently applauded her resolution in preferring +happiness to ostentation." The good Goldsmith! Here is Olivia +perfectly frank with her father as to her exceedingly sincere +preference for ostentation, and as to her stratagem to try to obtain +it at the expense of honour and of neighbour Williams; her mind is +as well known to her father as her father's mind is known to Oliver +Goldsmith, and as Oliver Goldsmith's, Dr. Primrose's, and Olivia's +minds are known to the reader. And in spite of all, your Goldsmith +and your Vicar turn you this phrase to your very face. You hardly +know which way to look; it is so disconcerting. + +Seeing that Olivia (with her chance-recovered virtue) and Sophia may +both be expected to grow into the kind of matronhood represented by +their mother, it needs all the conditions of fiction to surround the +close of their love-affairs with the least semblance of dignity. +Nor, in fact, can it be said that the final winning of Sophia is an +incident that errs by too much dignity. The scene is that in which +Burchell, revealed as Sir William Thornhill, feigns to offer her in +marriage to the good-natured rogue, Jenkinson, fellow prisoner with +her father, in order that, on her indignant and distressed refusal, +he may surprise her agreeably by crying, "What? Not have him? If +that be the case, I think I must have you myself." Even for an +avowedly eccentric master of whims, this is playing with forbidden +ironies. True, he catches her to his breast with ardour, and calls +her "sensible." "Such sense and such heavenly beauty," finally +exclaims the happy man. Let us make him a present of the heavenly +beauty. It is the only thing not disproved, not dispraised, not +disgraced, by a candid study of the Ladies of the Idyll. + + + +A DERIVATION + + + +By what obscure cause, through what ill-directed industry, and under +the constraint of what disabling hands, had the language of English +poetry grown, for an age, so rigid that a natural writer at the end +of the eighteenth century had much ado to tell a simple story in +sufficient verse? All the vital exercise of the seventeenth century +had left the language buoyant; it was as elastic as deep and mobile +waters; then followed the grip of that incapacitating later style. +Much later, English has been so used as to become flaccid--it has +been stretched, as it were, beyond its power of rebound, or +certainly beyond its power of rebound in common use (for when a +master writes he always uses a tongue that has suffered nothing). +It is in our own day that English has been so over-strained. In +Crabbe's day it had been effectually curbed, hindered, and hampered, +and it cannot be said of Crabbe that he was a master who takes +natural possession of a language that has suffered nothing. He was +evidently a man of talent who had to take his part with the times, +subject to history. To call him a poet was a mere convention. +There seems to be not a single moment of poetry in his work, and +assuredly if he had known the earlier signification of the word he +would have been the last man to claim the incongruous title of poet. +But it is impossible to state the question as it would have +presented itself to Crabbe or to any other writer of his quality +entering into the same inheritance of English. + +It is true that Crabbe read and quoted Milton; so did all his +contemporaries; and to us now it seems that poetry cannot have been +forgotten by any age possessing Lycidas. Yet that age can scarcely +be said to have in any true sense possessed Lycidas. There are +other things, besides poetry, in Milton's poems. We do not entirely +know, perhaps, but we can conjecture how a reader in Crabbe's late +eighteenth century, looking in Milton for authority for all that he +unluckily and vainly admired, would well find it. He would find the +approval of Young's "Night Thoughts" did he search for it, as we who +do not search for it may not readily understand. A step or so +downwards, from a few passages in "Paradise Lost" and "Paradise +Regained," an inevitable drop in the derivation, a depression such +as is human, and everything, from Dryden to "The Vanity of Human +Wishes," follows, without violence and perhaps without wilful +misappreciation. The poet Milton fathered, legitimately enough, an +unpoetic posterity. Milton, therefore, who might have kept an age, +and many a succeeding age, on the heights of poetry by lines like +these - + + +Who sing and singing in their glory move - + + +by this, and by many and many another so divine--Milton justified +also the cold excesses of his posterity by the example of more than +one group of blank verse lines in his greatest poem. Manifestly the +sanction is a matter of choice, and depends upon the age: the age +of Crabbe found in Milton such ancestry as it was fit for. + +Crabbe, then, was not a poet of poetry. But he came into possession +of a metrical form charged by secondary poets with a contented +second-class dignity that bears constant reference, in the way of +respect rather than of imitation, to the state and nobility of Pope +at his best--the couplet. The weak yet rigid "poetry" that fell to +his lot owed all the decorum it possessed to the mechanical defences +and props--the exclusions especially--of this manner of +versification. The grievous thing was that, being moved to write +simply of simple things, he had no more supple English for his +purpose. His effort to disengage the phrase--long committed to +convention and to an exposed artifice--did but prove how surely the +ancient vitality was gone. + +His preface to "The Borough, a Poem," should be duly read before the +"poem" itself, for the prose has a propriety all its own. +Everything is conceived with the most perfect moderation, and then +presented in a form of reasoning that leaves you no possible ground +of remonstrance. In proposing his subject Crabbe seems to make an +unanswerable apology with a composure that is almost sweet. For +instance, at some length and with some nobility he anticipates a +probable conjecture that his work was done "without due examination +and revisal," and he meets the conjectured criticism thus: "Now, +readers are, I believe, disposed to treat with more than common +severity those writers who have been led into presumption by the +approbation bestowed upon their diffidence, and into idleness and +unconcern by the praises given to their attention." It would not be +possible to say a smaller thing with greater dignity and gentleness. +It is worth while to quote this prose of a "poet" who lived between +the centuries, if only in order to suggest the chastening thought, +"It is a pity that no one, however little he may have to say, says +it now in this form!" The little, so long as it is reasonable, is +so well suited in this antithesis and logic. Is there no hope that +journalism will ever take again these graces of unanswerable +argument? No: they would no longer wear the peculiar aspect of +adult innocence that was Crabbe's. + + + +A COUNTERCHANGE + + + +"Il s'est trompe de defunte." The writer of this phrase had his +sense of that portly manner of French, and his burlesque is fine; +but--the paradox must be risked--because he was French he was not +able to possess all its grotesque mediocrity to the full; that is +reserved for the English reader. The words are in the mouth of a +widower who, approaching his wife's tomb, perceives there another +"monsieur." "Monsieur," again; the French reader is deprived of the +value of this word, too, in its place; it says little or nothing to +him, whereas the Englishman, who has no word of the precise +bourgeois significance that it sometimes bears, but who must use one +of two English words of different allusion--man or I gentleman-- +knows the exact value of its commonplace. The serious Parisian, +then, sees "un autre monsieur;" as it proves anon, there had been a +divorce in the history of the lady, but the later widower is not yet +aware of this, and explains to himself the presence of "un monsieur" +in his own place by that weighty phrase, "Il s'est trompe de +defunte." + +The strange effect of a thing so charged with allusion and with +national character is to cause an English reader to pity the mocking +author who was debarred by his own language from possessing the +whole of his own comedy. It is, in fact, by contrast with his +English that an Englishman does possess it. Your official, your +professional Parisian has a vocabulary of enormous, unrivalled +mediocrity. When the novelist perceives this he does not perceive +it all, because some of the words are the only words in use. Take +an author at his serious moments, when he is not at all occupied +with the comedy of phrases, and he now and then touches a word that +has its burlesque by mere contrast with English. "L'Histoire d'un +Crime," of Victor Hugo, has so many of these touches as to be, by a +kind of reflex action, a very school of English. The whole incident +of the omnibus in that grave work has unconscious international +comedy. The Deputies seated in the interior of the omnibus had +been, it will be remembered, shut out of their Chamber by the +perpetrator of the Coup d'Etat, but each had his official scarf. +Scarf--pish!--"l'echarpe!" "Ceindre l'echarpe"--there is no real +English equivalent. Civic responsibility never was otherwise +adequately expressed. An indignant deputy passed his scarf through +the window of the omnibus, as an appeal to the public, "et l'agita." +It is a pity that the French reader, having no simpler word, is not +in a position to understand the slight burlesque. Nay, the mere +word "public," spoken with this peculiar French good faith, has for +us I know not what untransferable gravity. + +There is, in short, a general international counterchange. It is +altogether in accordance with our actual state of civilization, with +its extremely "specialized" manner of industry, that one people +should make a phrase, and another should have and enjoy it. And, in +fact, there are certain French authors to whom should be secured the +use of the literary German whereof Germans, and German women in +particular, ought with all severity to be deprived. For Germans +often tell you of words in their own tongue that are untranslatable; +and accordingly they should not be translated, but given over in +their own conditions, unaltered, into safer hands. There would be a +clearing of the outlines of German ideas, a better order in the +phrase; the possessors of an alien word, with the thought it +secures, would find also their advantage. + +So with French humour. It is expressly and signally for English +ears. It is so even in the commonest farce. The unfortunate +householder, for example, who is persuaded to keep walking in the +conservatory "pour retablir la circulation," and the other who +describes himself "sous-chef de bureau dans l'enregistrement," and +he who proposes to "faire hommage" of a doubtful turbot to the +neighbouring "employe de l'octroi"--these and all their like speak +commonplaces so usual as to lose in their own country the perfection +of their dulness. We only, who have the alternative of plainer and +fresher words, understand it. It is not the least of the advantages +of our own dual English that we become sensible of the mockery of +certain phrases that in France have lost half their ridicule, +uncontrasted. + +Take again the common rhetoric that has fixed itself in conversation +in all Latin languages--rhetoric that has ceased to have allusions, +either majestic or comic. To the ear somewhat unused to French this +proffers a frequent comedy that the well-accustomed ear, even of an +Englishman, no longer detects. A guard on a French railway, who +advised two travellers to take a certain train for fear they should +be obliged to "vegeter" for a whole hour in the waiting-room of such +or such a station seemed to the less practised tourist to be a fresh +kind of unexpected humourist. + +One of the phrases always used in the business of charities and +subscriptions in France has more than the intentional comedy of the +farce-writer; one of the most absurd of his personages, wearying his +visitors in the country with a perpetual game of bowls, says to +them: "Nous jouons cinquante centimes--les benefices seront verses +integralement e la souscription qui est ouverte e la commune pour la +construction de notre maison d'ecole." + +"Fletrir," again. Nothing could be more rhetorical than this +perfectly common word of controversy. The comic dramatist is well +aware of the spent violence of this phrase, with which every serious +Frenchman will reply to opponents, especially in public matters. +But not even the comic dramatist is aware of the last state of +refuse commonplace that a word of this kind represents. Refuse +rhetoric, by the way, rather than Emerson's "fossil poetry," would +seem to be the right name for human language as some of the +processes of the several recent centuries have left it. + +The French comedy, then, is fairly stuffed with thin-S for an +Englishman. They are not all, it is true, so finely comic as "Il +s'est trompe de defunte." In the report of that dull, incomparable +sentence there is enough humour, and subtle enough, for both the +maker and the reader; for the author who perceives the comedy as +well as custom will permit, and for the reader who takes it with the +freshness of a stranger. But if not so keen as this, the current +word of French comedy is of the same quality of language. When of +the fourteen couples to be married by the mayor, for instance, the +deaf clerk has shuffled two, a looker-on pronounces: "Il s'est +empetre dans les futurs." But for a reader who has a full sense of +the several languages that exist in English at the service of the +several ways of human life, there is, from the mere terminology of +official France, high or low--daily France--a gratuitous and +uncovenanted smile to be had. With this the wit of the report of +French literature has not little to do. Nor is it in itself, +perhaps, reasonably comic, but the slightest irony of circumstance +makes it so. A very little of the mockery of conditions brings out +all the latent absurdity of the "sixieme et septieme arron- +dissements," in the twinkling of an eye. So is it with the mere +"domicile;" with the aid of but a little of the burlesque of life, +the suit at law to "reintegrer le domicile conjugal" becomes as +grotesque as a phrase can make it. Even "e domicile" merely--the +word of every shopman--is, in the unconscious mouths of the +speakers, always awaiting the lightest touch of farce, if only an +Englishman hears it; so is the advice of the police that you shall +"circuler" in the street; so is the request, posted up, that you +shall not, in the churches. + +So are the serious and ordinary phrases, "maison nuptiale," "maison +mortuaire," and the still more serious "repos dominical," "oraison +dominicale." There is no majesty in such words. The unsuspicious +gravity with which they are spoken broadcast is not to be wondered +at, the language offering no relief of contrast; and what is much to +the credit of the comic sensibility of literature is the fact that, +through this general unconsciousness, the ridicule of a thousand +authors of comedy perceives the fun, and singles out the familiar +thing, and compels that most elaborate dulness to amuse us. US, +above all, by virtue of the custom of counter-change here set forth. + +Who shall say whether, by operation of the same exchange, the +English poets that so persist in France may not reveal something +within the English language--one would be somewhat loth to think so- +-reserved to the French reader peculiarly? Byron to the multitude, +Edgar Poe to the select? Then would some of the mysteries of French +reading of English be explained otherwise than by the plainer +explanation that has hitherto satisfied our haughty curiosity. The +taste for rhetoric seemed to account for Byron, and the desire of +the rhetorician to claim a taste for poetry seemed to account for +Poe. But, after all, PATATRAS! Who can say? + + + +RAIN + + + +Not excepting the falling stars--for they are far less sudden--there +is nothing in nature that so outstrips our unready eyes as the +familiar rain. The rods that thinly stripe our landscape, long +shafts from the clouds, if we had but agility to make the arrowy +downward journey with them by the glancing of our eyes, would be +infinitely separate, units, an innumerable flight of single things, +and the simple movement of intricate points. + +The long stroke of the raindrop, which is the drop and its path at +once, being our impression of a shower, shows us how certainly our +impression is the effect of the lagging, and not of the haste, of +our senses. What we are apt to call our quick impression is rather +our sensibly tardy, unprepared, surprised, outrun, lightly +bewildered sense of things that flash and fall, wink, and are +overpast and renewed, while the gentle eyes of man hesitate and +mingle the beginning with the close. These inexpert eyes, +delicately baffled, detain for an instant the image that puzzles +them, and so dally with the bright progress of a meteor, and part +slowly from the slender course of the already fallen raindrop, whose +moments are not theirs. There seems to be such a difference of +instants as invests all swift movement with mystery in man's eyes, +and causes the past, a moment old, to be written, vanishing, upon +the skies. + +The visible world is etched and engraved with the signs and records +of our halting apprehension; and the pause between the distant +woodman's stroke with the axe and its sound upon our ears is +repeated in the impressions of our clinging sight. The round wheel +dazzles it, and the stroke of the bird's wing shakes it off like a +captivity evaded. Everywhere the natural haste is impatient of +these timid senses; and their perception, outrun by the shower, +shaken by the light, denied by the shadow, eluded by the distance, +makes the lingering picture that is all our art. One of the most +constant causes of all the mystery and beauty of that art is surely +not that we see by flashes, but that nature flashes on our +meditative eyes. There is no need for the impressionist to make +haste, nor would haste avail him, for mobile nature doubles upon +him, and plays with his delays the exquisite game of visibility. + +Momently visible in a shower, invisible within the earth, the +ministration of water is so manifest in the coming rain-cloud that +the husbandman is allowed to see the rain of his own land, yet +unclaimed in the arms of the rainy wind. It is an eager lien that +he binds the shower withal, and the grasp of his anxiety is on the +coming cloud. His sense of property takes aim and reckons distance +and speed, and even as he shoots a little ahead of the equally +uncertain ground-game, he knows approximately how to hit the cloud +of his possession. So much is the rain bound to the earth that, +unable to compel it, man has yet found a way, by lying in wait, to +put his price upon it. The exhaustible cloud "outweeps its rain," +and only the inexhaustible sun seems to repeat and to enforce his +cumulative fires upon every span of ground, innumerable. The rain +is wasted upon the sea, but only by a fantasy can the sun's waste be +made a reproach to the ocean, the desert, or the sealed-up street. +Rossetti's "vain virtues" are the virtues of the rain, falling +unfruitfully. + +Baby of the cloud, rain is carried long enough within that troubled +breast to make all the multitude of days unlike each other. Rain, +as the end of the cloud, divides light and withholds it; in its +flight warning away the sun, and in its final fall dismissing +shadow. It is a threat and a reconciliation; it removes mountains +compared with which the Alps are hillocks, and makes a childlike +peace between opposed heights and battlements of heaven. + + + +THE LETTERS OF MARCELINE VALMORE + + + +"Prends garde e moi, ma fille, et couvre moi bien!" Marceline +Desbordes-Valmore, writing from France to her daughter Ondine, who +was delicate and chilly in London in 1841, has the same solicitous, +journeying fancy as was expressed by two other women, both also +Frenchwomen, and both articulate in tenderness. Eugenie de Guerin, +that queen of sisters, had preceded her with her own complaint, "I +have a pain in my brother's side"; and in another age Mme. de +Sevigne had suffered, in the course of long posts and through +infrequent letters--a protraction of conjectured pain--within the +frame of her absent daughter. She phrased her plight in much the +same words, confessing the uncancelled union with her child that had +effaced for her the boundaries of her personal life. + +Is not what we call a life--the personal life--a separation from the +universal life, a seclusion, a division, a cleft, a wound? For +these women, such a severance was in part healed, made whole, closed +up, and cured. Life was restored between two at a time of human- +kind. Did these three women guess that their sufferings of sympathy +with their children were indeed the signs of a new and universal +health--the prophecy of human unity? + +The sign might have been a more manifest and a happier prophecy had +this union of tenderness taken the gay occasion as often as the sad. +Except at times, in the single case of Mme. de Sevigne, all three-- +far more sensitive than the rest of the world--were yet not +sensitive enough to feel equally the less sharp communication of +joy. They claimed, owned, and felt sensibly the pangs and not the +pleasures of the absent. Or if not only the pangs, at least they +were apprehensive chiefly in that sense which human anxiety and +foreboding have lent to the word; they were apprehensive of what +they feared. "Are you warm?" writes Marceline Valmore to her child. +"You have so little to wear--are you really warm? Oh, take care of +me--cover me well." Elsewhere she says, "You are an insolent child +to think of work. Nurse your health, and mine. Let us live like +fools"; whereby she meant that she should work with her own fervent +brain for both, and take the while her rest in Ondine. If this +living and unshortened love was sad, it must be owned that so, too, +was the story. Eugenie and Maurice de Guerin were both to die soon, +and Marceline was to lose this daughter and another. + +But set free from the condition and occasion of pain and sorrow, +this life without boundaries which mothers have undergone seems to +suggest and to portend what the progressive charity of generations +may be--and is, in fact, though the continuity does not always +appear--in the course of the world. If a love and life without +boundaries go down from a mother into her child, and from that child +into her children again, then incalculable, intricate, universal, +and eternal are the unions that seem--and only seem--so to transcend +the usual experience. The love of such a mother passes unchanged +out of her own sight. It drops down ages, but why should it alter? +What in her daughter should she make so much her own as that +daughter's love for her daughter in turn? There are no lapses. + +Marceline Valmore, married to an actor who seems to have "created +the classic genre" in vain, found the sons and daughters of other +women in want. Some of her rich friends, she avers, seem to think +that the sadness of her poems is a habit--a matter of metre and +rhyme, or, at most, that it is "temperament." But others take up +the cause of those whose woes, as she says, turned her long hair +white too soon. Sainte-Beuve gave her his time and influence, +succoured twenty political offenders at her instance, and gave +perpetually to her poor. "He never has any socks," said his mother; +"he gives them all away, like Beranger." "He gives them with a +different accent," added the literary Marceline. + +Even when the stroller's life took her to towns she did not hate, +but loved--her own Douai, where the names of the streets made her +heart leap, and where her statue stands, and Bordeaux, which was, in +her eyes, "rosy with the reflected colour of its animating wine"-- +she was taken away from the country of her verse. The field and the +village had been dear to her, and her poems no longer trail and +droop, but take wing, when they come among winds, birds, bells, and +waves. They fly with the whole volley of a summer morning. She +loved the sun and her liberty, and the liberty of others. It was +apparently a horror of prisons that chiefly inspired her public +efforts after certain riots at Lyons had been reduced to peace. The +dead were free, but for the prisoners she worked, wrote, and +petitioned. She looked at the sentinels at the gates of the Lyons +gaols with such eyes as might have provoked a shot, she thinks. + +During her lifetime she very modestly took correction from her +contemporaries, for her study had hardly been enough for the whole +art of French verse. But Sainte-Beuve, Baudelaire, and Verlaine +have praised her as one of the poets of France. The later critics-- +from Verlaine onwards--will hold that she needs no pardon for +certain slight irregularities in the grouping of masculine and +feminine rhymes, for upon this liberty they themselves have largely +improved. The old rules in their completeness seemed too much like +a prison to her. She was set about with importunate conditions--a +caesura, a rhyme, narrow lodgings in strange towns, bankruptcies, +salaries astray--and she took only a little gentle liberty. + + + +THE HOURS OF SLEEP + + + +There are hours claimed by Sleep, but refused to him. None the less +are they his by some state within the mind, which answers +rhythmically and punctually to that claim. Awake and at work, +without drowsiness, without languor, and without gloom, the night +mind of man is yet not his day mind; he has night-powers of feeling +which are at their highest in dreams, but are night's as well as +sleep's. The powers of the mind in dreams, which are inexplicable, +are not altogether baffled because the mind is awake; it is the hour +of their return as it is the hour of a tide's, and they do return. + +In sleep they have their free way. Night then has nothing to hamper +her influence, and she draws the emotion, the senses, and the nerves +of the sleeper. She urges him upon those extremities of anger and +love, contempt and terror to which not only can no event of the real +day persuade him, but for which, awake, he has perhaps not even the +capacity. This increase of capacity, which is the dream's, is +punctual to the night, even though sleep and the dream be kept at +arm's length. + +The child, not asleep, but passing through the hours of sleep and +their dominions, knows that the mood of night will have its hour; he +puts off his troubled heart, and will answer it another time, in the +other state, by day. "I shall be able to bear this when I am grown +up" is not oftener in a young child's mind than "I shall endure to +think of it in the day-time." By this he confesses the double habit +and double experience, not to be interchanged, and communicating +together only by memory and hope. + +Perhaps it will be found that to work all by day or all by night is +to miss something of the powers of a complex mind. One might +imagine the rhythmic experience of a poet, subject, like a child, to +the time, and tempering the extremities of either state by messages +of remembrance and expectancy. + +Never to have had a brilliant dream, and never to have had any +delirium, would be to live too much in the day; and hardly less +would be the loss of him who had not exercised his waking thought +under the influence of the hours claimed by dreams. And as to +choosing between day and night, or guessing whether the state of day +or dark is the truer and the more natural, he would be rash who +should make too sure. + +In order to live the life of night, a watcher must not wake too +much. That is, he should not alter so greatly the character of +night as to lose the solitude, the visible darkness, or the +quietude. The hours of sleep are too much altered when they are +filled by lights and crowds; and Nature is cheated so, and evaded, +and her rhythm broken, as when the larks caged in populous streets +make ineffectual springs and sing daybreak songs when the London gas +is lighted. Nature is easily deceived; and the muse, like the lark, +may be set all astray as to the hour. You may spend the peculiar +hours of sleep amid so much noise and among so many people that you +shall not be aware of them; you may thus merely force and prolong +the day. But to do so is not to live well both lives; it is not to +yield to the daily and nightly rise and fall and to be cradled in +the swing of change. + +There surely never was a poet but was now and then rocked in such a +cradle of alternate hours. "It cannot be," says Herbert, "that I am +he on whom Thy tempests fell all night." + +It is in the hours of sleep that the mind, by some divine paradox, +has the extremest sense of light. Almost the most shining lines in +English poetry--lines that cast sunrise shadows--are those of Blake, +written confessedly from the side of night, the side of sorrow and +dreams, and those dreams the dreams of little chimney-sweepers; all +is as dark as he can make it with the "bags of soot"; but the boy's +dream of the green plain and the river is too bright for day. So, +indeed, is another brightness of Blake's, which is also, in his +poem, a child's dream, and was certainly conceived by him in the +hours of sleep, in which he woke to write the Songs of Innocence:- + + +O what land is the land of dreams? +What are its mountains, and what are its streams? +O father, I saw my mother there, +Among the lilies by waters fair. +Among the lambs clothed in white, +She walk'd with her Thomas in sweet delight. + + +To none but the hours claimed and inspired by sleep, held awake by +sufferance of sleep, belongs such a vision. + +Corot also took the brilliant opportunity of the hours of sleep. In +some landscapes of his early manner he has the very light of dreams, +and it was surely because he went abroad at the time when sleep and +dreams claimed his eyes that he was able to see so spiritual an +illumination. Summer is precious for a painter, chiefly because in +summer so many of the hours of sleep are also hours of light. He +carries the mood of man's night out into the sunshine--Corot did so- +-and lives the life of night, in all its genius, in the presence of +a risen sun. In the only time when the heart can dream of light, in +the night of visions, with the rhythmic power of night at its dark +noon in his mind, his eyes see the soaring of the actual sun. + +He himself has not yet passed at that hour into the life of day. To +that life belongs many another kind of work, and a sense of other +kinds of beauty; but the summer daybreak was seen by Corot with the +extreme perception of the life of night. Here, at last, is the +explanation of all the memories of dreams recalled by these +visionary paintings, done in earlier years than were those, better +known, that are the Corots of all the world. Every man who knows +what it is to dream of landscape meets with one of these works of +Corot's first manner with a cry, not of welcome only, but of +recognition. Here is morning perceived by the spirit of the hours +of sleep. + + + +THE HORIZON + + + +To mount a hill is to lift with you something lighter and brighter +than yourself or than any meaner burden. You lift the world, you +raise the horizon; you give a signal for the distance to stand up. +It is like the scene in the Vatican when a Cardinal, with his +dramatic Italian hands, bids the kneeling groups to arise. He does +more than bid them. He lifts them, he gathers them up, far and +near, with the upward gesture of both arms; he takes them to their +feet with the compulsion of his expressive force. Or it is as when +a conductor takes his players to successive heights of music. You +summon the sea, you bring the mountains, the distances unfold +unlooked-for wings and take an even flight. You are but a man +lifting his weight upon the upward road, but as you climb the circle +of the world goes up to face you. + +Not here or there, but with a definite continuity, the unseen +unfolds. This distant hill outsoars that less distant, but all are +on the wing, and the plain raises its verge. All things follow and +wait upon your eyes. You lift these up, not by the raising of your +eyelids, but by the pilgrimage of your body. "Lift thine eyes to +the mountains." It is then that other mountains lift themselves to +your human eyes. + +It is the law whereby the eye and the horizon answer one another +that makes the way up a hill so full of universal movement. All the +landscape is on pilgrimage. The town gathers itself closer, and its +inner harbours literally come to light; the headlands repeat +themselves; little cups within the treeless hills open and show +their farms. In the sea are many regions. A breeze is at play for +a mile or two, and the surface is turned. There are roads and +curves in the blue and in the white. Not a step of your journey up +the height that has not its replies in the steady motion of land and +sea. Things rise together like a flock of many-feathered birds. + +But it is the horizon, more than all else, you have come in search +of. That is your chief companion on your way. It is to uplift the +horizon to the equality of your sight that you go high. You give it +a distance worthy of the skies. There is no distance, except the +distance in the sky, to be seen from the level earth; but from the +height is to be seen the distance of this world. The line is sent +back into the remoteness of light, the verge is removed beyond +verge, into a distance that is enormous and minute. + +So delicate and so slender is the distant horizon that nothing less +near than Queen Mab and her chariot can equal its fineness. Here on +the edges of the eyelids, or there on the edges of the world--we +know no other place for things so exquisitely made, so thin, so +small and tender. The touches of her passing, as close as dreams, +or the utmost vanishing of the forest or the ocean in the white +light between the earth and the air; nothing else is quite so +intimate and fine. The extremities of a mountain view have just +such tiny touches as the closeness of closed eyes shuts in. + +On the horizon is the sweetest light. Elsewhere colour mars the +simplicity of light; but there colour is effaced, not as men efface +it, by a blur or darkness, but by mere light. The bluest sky +disappears on that shining edge; there is not substance enough for +colour. The rim of the hill, of the woodland, of the meadow-land, +of the sea--let it only be far enough--has the same absorption of +colour; and even the dark things drawn upon the bright edges of the +sky are lucid, the light is among them, and they are mingled with +it. The horizon has its own way of making bright the pencilled +figures of forests, which are black but luminous. + +On the horizon, moreover, closes the long perspective of the sky. +There you perceive that an ordinary sky of clouds--not a thunder +sky--is not a wall but the underside of a floor. You see the clouds +that repeat each other grow smaller by distance; and you find a new +unity in the sky and earth that gather alike the great lines of +their designs to the same distant close. There is no longer an +alien sky, tossed up in unintelligible heights above a world that is +subject to intelligible perspective. + +Of all the things that London has foregone, the most to be regretted +is the horizon. Not the bark of the trees in its right colour; not +the spirit of the growing grass, which has in some way escaped from +the parks; not the smell of the earth unmingled with the odour of +soot; but rather the mere horizon. No doubt the sun makes a +beautiful thing of the London smoke at times, and in some places of +the sky; but not there, not where the soft sharp distance ought to +shine. To be dull there is to put all relations and comparisons in +the wrong, and to make the sky lawless. + +A horizon dark with storm is another thing. The weather darkens the +line and defines it, or mingles it with the raining cloud; or softly +dims it, or blackens it against a gleam of narrow sunshine in the +sky. The stormy horizon will take wing, and the sunny. Go high +enough, and you can raise the light from beyond the shower, and the +shadow from behind the ray. Only the shapeless and lifeless smoke +disobeys and defeats the summer of the eyes. + +Up at the top of the seaward hill your first thought is one of some +compassion for sailors, inasmuch as they see but little of their +sea. A child on a mere Channel cliff looks upon spaces and sizes +that they cannot see in the Pacific, on the ocean side of the world. +Never in the solitude of the blue water, never between the Cape of +Good Hope and Cape Horn, never between the Islands and the West, has +the seaman seen anything but a little circle of sea. The Ancient +Mariner, when he was alone, did but drift through a thousand narrow +solitudes. The sailor has nothing but his mast, indeed. And but +for his mast he would be isolated in as small a world as that of a +traveller through the plains. + +Round the plains the horizon lies with folded wings. It keeps them +so perpetually for man, and opens them only for the bird, replying +to flight with flight. + +A close circlet of waves is the sailor's famous offing. His offing +hardly deserves the name of horizon. To hear him you might think +something of his offing, but you do not so when you sit down in the +centre of it. + +As the upspringing of all things at your going up the heights, so +steady, so swift, is the subsidence at your descent. The further +sea lies away, hill folds down behind hill. The whole upstanding +world, with its looks serene and alert, its distant replies, its +signals of many miles, its signs and communications of light, +gathers down and pauses. This flock of birds which is the mobile +landscape wheels and goes to earth. The Cardinal weighs down the +audience with his downward hands. Farewell to the most delicate +horizon. + + + +HABITS AND CONSCIOUSNESS + + + +Education might do somewhat to control the personal habits for which +ungenerous observant men are inclined to dislike one another. It +has done little. As to literature, this has had the most curiously +diverse influence upon the human sensitiveness to habit. Tolstoi's +perception of habits is keener than a child's, and he takes them +uneasily, as a child does not. He holds them to be the occasion, if +not the cause, of hatred. Anna Karenina, as she drank her coffee, +knew that her sometime lover was dreading to hear her swallow it, +and was hating the crooking of her little finger as she held her +cup. It is impossible to live in a world of habits with such an +apprehension of habits as this. + +It is no wonder that Tolstoi denies to other men unconsciousness, +and even preoccupation. With him perception never lapses, and he +will not describe a murderer as rapt away by passion from the +details of the room and the observation of himself; nor will he +represent a theologian as failing--even while he thinks out and +decides the question of his faith--to note the things that arrest +his present and unclouded eyes. No habits would dare to live under +those glances. They must die of dismay. + +Tolstoi sees everything that is within sight. That he sees this +multitude of things with invincible simplicity is what proves him an +artist; nevertheless, for such perception as his there is no peace. +For when it is not the trivialities of other men's habits but the +actualities of his own mind that he follows without rest, for him +there is no possible peace but sleep. To him, more than to all +others, it has been said, "Watch!" There is no relapse, there is no +respite but sleep or death. + +To such a mind every night must come with an overwhelming change, a +release too great for gratitude. What a falling to sleep! What a +manumission, what an absolution! Consciousness and conscience set +free from the exacted instant replies of the unrelapsing day. And +at the awakening all is ready yet once more, and apprehension begins +again: a perpetual presence of mind. + +Dr. Johnson was "absent." No man of "absent" mind is without some +hourly deliverance. It is on the present mind that presses the +burden of the present world. + + + +SHADOWS + + + +Another good reason that we ought to leave blank, unvexed, and +unencumbered with paper patterns the ceiling and walls of a simple +house is that the plain surface may be visited by the unique designs +of shadows. The opportunity is so fine a thing that it ought +oftener to be offered to the light and to yonder handful of long +sedges and rushes in a vase. Their slender grey design of shadows +upon white walls is better than a tedious, trivial, or anxious +device from the shop. + +The shadow has all intricacies of perspective simply translated into +line and intersecting curve, and pictorially presented to the eyes, +not to the mind. The shadow knows nothing except its flat designs. +It is single; it draws a decoration that was never seen before, and +will never be seen again, and that, untouched, varies with the +journey of the sun, shifts the interrelation of a score of delicate +lines at the mere passing of time, though all the room be +motionless. Why will design insist upon its importunate +immortality? Wiser is the drama, and wiser the dance, that do not +pause upon an attitude. But these walk with passion or pleasure, +while the shadow walks with the earth. It alters as the hours +wheel. + +Moreover, while the habit of your sunward thoughts is still flowing +southward, after the winter and the spring, it surprises you in the +sudden gleam of a north-westering sun. It decks a new wall; it is +shed by a late sunset through a window unvisited for a year past; it +betrays the flitting of the sun into unwonted skies--a sun that +takes the midsummer world in the rear, and shows his head at a +sally-porte, and is about to alight on an unused horizon. So does +the grey drawing, with which you have allowed the sun and your pot +of rushes to adorn your room, play the stealthy game of the year. + +You need not stint yourself of shadows, for an occasion. It needs +but four candles to make a hanging Oriental bell play the most +buoyant jugglery overhead. Two lamps make of one palm-branch a +symmetrical countercharge of shadows, and here two palm-branches +close with one another in shadow, their arches flowing together, and +their paler greys darkening. It is hard to believe that there are +many to prefer a "repeating pattern." + +It must be granted to them that a grey day robs of their decoration +the walls that should be sprinkled with shadows. Let, then, a +plaque or a picture be kept for hanging on shadowless clays. To +dress a room once for all, and to give it no more heed, is to +neglect the units of the days. + +Shadows within doors are yet only messages from that world of +shadows which is the landscape of sunshine. Facing a May sun you +see little except an infinite number of shadows. Atoms of shadow-- +be the day bright enough--compose the very air through which you see +the light. The trees show you a shadow for every leaf, and the +poplars are sprinkled upon the shining sky with little shadows that +look translucent. The liveliness of every shadow is that some light +is reflected into it; shade and shine have been entangled as though +by some wild wind through their million molecules. + +The coolness and the dark of night are interlocked with the +unclouded sun. Turn sunward from the north, and shadows come to +life, and are themselves the life, the action, and the transparence +of their day. + +To eyes tired and retired all day within lowered blinds, the light +looks still and changeless. So many squares of sunshine abide for +so many hours, and when the sun has circled away they pass and are +extinguished. Him who lies alone there the outer world touches less +by this long sunshine than by the haste and passage of a shadow. +Although there may be no tree to stand between his window and the +south, and although no noonday wind may blow a branch of roses +across the blind, shadows and their life will be carried across by a +brilliant bird. + +To the sick man a cloud-shadow is nothing but an eclipse; he cannot +see its shape, its color, its approach, or its flight. It does but +darken his window as it darkens the day, and is gone again; he does +not see it pluck and snatch the sun. But the flying bird shows him +wings. What flash of light could be more bright for him than such a +flash of darkness? + +It is the pulse of life, where all change had seemed to be charmed. +If he had seen the bird itself he would have seen less--the bird's +shadow was a message from the sun. + +There are two separated flights for the fancy to follow, the flight +of the bird in the air, and the flight of its shadow on earth. This +goes across the window blind, across the wood, where it is astray +for a while in the shades; it dips into the valley, growing vaguer +and larger, runs, quicker than the wind, uphill, smaller and darker +on the soft and dry grass, and rushes to meet its bird when the bird +swoops to a branch and clings. + +In the great bird country of the north-eastern littoral of England, +about Holy Island and the basaltic rocks, the shadows of the high +birds are the movement and the pulse of the solitude. Where there +are no woods to make a shade, the sun suffers the brilliant eclipse +of flocks of pearl-white sea birds, or of the solitary creature +driving on the wind. Theirs is always a surprise of flight. The +clouds go one way, but the birds go all ways: in from the sea or +out, across the sands, inland to high northern fields, where the +crops are late by a month. They fly so high that though they have +the shadow of the sun under their wings, they have the light of the +earth there also. The waves and the coast shine up to them, and +they fly between lights. + +Black flocks and white they gather their delicate shadows up, "swift +as dreams," at the end of their flight into the clefts, platforms, +and ledges of harbourless rocks dominating the North Sea. They +subside by degrees, with lessening and shortening volleys of wings +and cries until there comes the general shadow of night wherewith +the little shadows close, complete. + +The evening is the shadow of another flight. All the birds have +traced wild and innumerable paths across the mid-May earth; their +shadows have fled all day faster than her streams, and have +overtaken all the movement of her wingless creatures. But now it is +the flight of the very earth that carries her clasped shadow from +the sun. + + + +Footnotes: + +{1} I found it afterwards: it was Rebecca. + + + + + +End of Project Gutenberg's Etext of The Spirit of Place by Alice Meynell + diff --git a/old/sptpl10.zip b/old/sptpl10.zip Binary files differnew file mode 100644 index 0000000..8b53e30 --- /dev/null +++ b/old/sptpl10.zip |
