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+*** START OF THE PROJECT GUTENBERG EBOOK 13088 ***
+
+ EMERSON
+
+ AND OTHER ESSAYS
+
+
+
+ BY
+ JOHN JAY CHAPMAN
+
+
+ AMS PRESS
+
+ NEW YORK
+
+
+ _Second Printing 1969_
+
+ Reprinted from the edition of 1899, New York
+ First AMS EDITION published 1965
+ Manufactured in the United States of America
+
+
+ Library of Congress Catalog Card Number: 75-108126
+ SEN: 404-00619-1
+
+
+
+
+ CONTENTS
+
+
+ EMERSON 3
+
+ WALT WHITMAN 111
+
+ A STUDY OF ROMEO 131
+
+ MICHAEL ANGELO'S SONNETS 153
+
+ THE FOURTH CANTO OF THE INFERNO 173
+
+ ROBERT BROWNING 185
+
+ ROBERT LOUIS STEVENSON 217
+
+
+
+
+
+ EMERSON
+
+
+ I
+
+
+ "Leave this hypocritical prating about the masses. Masses are rude,
+ lame, unmade, pernicious in their demands and influence, and need
+ not to be flattered, but to be schooled. I wish not to concede
+ anything to them, but to tame, drill, divide, and break them up, and
+ draw individuals out of them. The worst of charity is that the lives
+ you are asked to preserve are not worth preserving. Masses! The
+ calamity is the masses. I do not wish any mass at all, but honest
+ men only, lovely, sweet, accomplished women only, and no
+ shovel-handed, narrow-brained, gin-drinking million stockingers or
+ lazzaroni at all. If government knew how, I should like to see it
+ check, not multiply the population. When it reaches its true law of
+ action, every man that is born will be hailed as essential. Away
+ with this hurrah of masses, and let us have the considerate vote of
+ single men spoken on their honor and their conscience."
+
+This extract from The Conduct of Life gives fairly enough the leading
+thought of Emerson's life. The unending warfare between the individual
+and society shows us in each generation a poet or two, a dramatist or a
+musician who exalts and deifies the individual, and leads us back again
+to the only object which is really worthy of enthusiasm or which can
+permanently excite it,--the character of a man. It is surprising to find
+this identity of content in all great deliverances. The only thing we
+really admire is personal liberty. Those who fought for it and those who
+enjoyed it are our heroes.
+
+But the hero may enslave his race by bringing in a system of tyranny;
+the battle-cry of freedom may become a dogma which crushes the soul; one
+good custom may corrupt the world. And so the inspiration of one age
+becomes the damnation of the next. This crystallizing of life into death
+has occurred so often that it may almost be regarded as one of the laws
+of progress.
+
+Emerson represents a protest against the tyranny of democracy. He is the
+most recent example of elemental hero-worship. His opinions are
+absolutely unqualified except by his temperament. He expresses a form of
+belief in the importance of the individual which is independent of any
+personal relations he has with the world. It is as if a man had been
+withdrawn from the earth and dedicated to condensing and embodying this
+eternal idea--the value of the individual soul--so vividly, so vitally,
+that his words could not die, yet in such illusive and abstract forms
+that by no chance and by no power could his creed be used for purposes
+of tyranny. Dogma cannot be extracted from it. Schools cannot be built
+on it. It either lives as the spirit lives, or else it evaporates and
+leaves nothing. Emerson was so afraid of the letter that killeth that he
+would hardly trust his words to print. He was assured there was no such
+thing as literal truth, but only literal falsehood. He therefore
+resorted to metaphors which could by no chance be taken literally. And
+he has probably succeeded in leaving a body of work which cannot be made
+to operate to any other end than that for which he designed it. If this
+be true, he has accomplished the inconceivable feat of eluding
+misconception. If it be true, he stands alone in the history of
+teachers; he has circumvented fate, he has left an unmixed blessing
+behind him.
+
+The signs of those times which brought forth Emerson are not wholly
+undecipherable. They are the same times which gave rise to every
+character of significance during the period before the war. Emerson is
+indeed the easiest to understand of all the men of his time, because his
+life is freest from the tangles and qualifications of circumstance. He
+is a sheer and pure type and creature of destiny, and the
+unconsciousness that marks his development allies him to the deepest
+phenomena. It is convenient, in describing him, to use language which
+implies consciousness on his part, but he himself had no purpose, no
+theory of himself; he was a product.
+
+The years between 1820 and 1830 were the most pitiable through which
+this country has ever passed. The conscience of the North was pledged to
+the Missouri Compromise, and that Compromise neither slumbered nor
+slept. In New England, where the old theocratical oligarchy of the
+colonies had survived the Revolution and kept under its own waterlocks
+the new flood of trade, the conservatism of politics reinforced the
+conservatism of religion; and as if these two inquisitions were not
+enough to stifle the soul of man, the conservatism of business
+self-interest was superimposed. The history of the conflicts which
+followed has been written by the radicals, who negligently charge up to
+self-interest all the resistance which establishments offer to change.
+But it was not solely self-interest, it was conscience that backed the
+Missouri Compromise, nowhere else, naturally, so strongly as in New
+England. It was conscience that made cowards of us all. The white-lipped
+generation of Edward Everett were victims, one might even say martyrs,
+to conscience. They suffered the most terrible martyrdom that can fall
+to man, a martyrdom which injured their immortal volition and dried up
+the springs of life. If it were not that our poets have too seldom
+deigned to dip into real life, I do not know what more awful subject for
+a poem could have been found than that of the New England judge
+enforcing the fugitive slave law. For lack of such a poem the heroism of
+these men has been forgotten, the losing heroism of conservatism. It was
+this spiritual power of a committed conscience which met the new forces
+as they arose, and it deserves a better name than these new forces
+afterward gave it. In 1830 the social fruits of these heavy conditions
+could be seen in the life of the people. Free speech was lost.
+
+"I know no country," says Tocqueville, who was here in 1831, "in which
+there is so little independence of mind and freedom of discussion as in
+America." Tocqueville recurs to the point again and again. He cannot
+disguise his surprise at it, and it tinged his whole philosophy and his
+book. The timidity of the Americans of this era was a thing which
+intelligent foreigners could not understand. Miss Martineau wrote in her
+Autobiography: "It was not till months afterwards that I was told that
+there were two reasons why I was not invited there [Chelsea] as
+elsewhere. One reason was that I had avowed, in reply to urgent
+questions, that I was disappointed in an oration of Mr. Everett's; and
+another was that I had publicly condemned the institution of slavery. I
+hope the Boston people have outgrown the childishness of sulking at
+opinions not in either case volunteered, but obtained by pressure. But
+really, the subservience to opinion at that time seemed a sort of
+mania."
+
+The mania was by no means confined to Boston, but qualified this period
+of our history throughout the Northern States. There was no literature.
+"If great writers have not at present existed in America, the reason is
+very simply given in the fact that there can be no literary genius
+without freedom of opinion, and freedom of opinion does not exist in
+America," wrote Tocqueville. There were no amusements, neither music nor
+sport nor pastime, indoors or out of doors. The whole life of the
+community was a life of the intelligence, and upon the intelligence lay
+the weight of intellectual tyranny. The pressure kept on increasing, and
+the suppressed forces kept on increasing, till at last, as if to show
+what gigantic power was needed to keep conservatism dominant, the
+Merchant Province put forward Daniel Webster.
+
+The worst period of panic seems to have preceded the anti-slavery
+agitations of 1831, because these agitations soon demonstrated that the
+sky did not fall nor the earth yawn and swallow Massachusetts because of
+Mr. Garrison's opinions, as most people had sincerely believed would be
+the case. Some semblance of free speech was therefore gradually
+regained.
+
+Let us remember the world upon which the young Emerson's eyes opened.
+The South was a plantation. The North crooked the hinges of the knee
+where thrift might follow fawning. It was the era of Martin Chuzzlewit,
+a malicious caricature,--founded on fact. This time of humiliation, when
+there was no free speech, no literature, little manliness, no reality,
+no simplicity, no accomplishment, was the era of American brag. We
+flattered the foreigner and we boasted of ourselves. We were
+over-sensitive, insolent, and cringing. As late as 1845, G.P. Putnam, a
+most sensible and modest man, published a book to show what the country
+had done in the field of culture. The book is a monument of the age.
+With all its good sense and good humor, it justifies foreign contempt
+because it is explanatory. Underneath everything lay a feeling of
+unrest, an instinct,--"this country cannot permanently endure half slave
+and half free,"--which was the truth, but which could not be uttered.
+
+So long as there is any subject which men may not freely discuss, they
+are timid upon all subjects. They wear an iron crown and talk in
+whispers. Such social conditions crush and maim the individual, and
+throughout New England, as throughout the whole North, the individual
+was crushed and maimed.
+
+The generous youths who came to manhood between 1820 and 1830, while
+this deadly era was maturing, seem to have undergone a revulsion against
+the world almost before touching it; at least two of them suffered,
+revolted, and condemned, while still boys sitting on benches in school,
+and came forth advancing upon this old society like gladiators. The
+activity of William Lloyd Garrison, the man of action, preceded by
+several years that of Emerson, who is his prophet. Both of them were
+parts of one revolution. One of Emerson's articles of faith was that a
+man's thoughts spring from his actions rather than his actions from his
+thoughts, and possibly the same thing holds good for society at large.
+Perhaps all truths, whether moral or economic, must be worked out in
+real life before they are discovered by the student, and it was
+therefore necessary that Garrison should be evolved earlier than
+Emerson.
+
+The silent years of early manhood, during which Emerson passed through
+the Divinity School and to his ministry, known by few, understood by
+none, least of all by himself, were years in which the revolting spirit
+of an archangel thought out his creed. He came forth perfect, with that
+serenity of which we have scarce another example in history,--that union
+of the man himself, his beliefs, and his vehicle of expression that
+makes men great because it makes them comprehensible. The philosophy
+into which he had already transmuted all his earlier theology at the
+time we first meet him consisted of a very simple drawing together of a
+few ideas, all of which had long been familiar to the world. It is the
+wonderful use he made of these ideas, the closeness with which they
+fitted his soul, the tact with which he took what he needed, like a bird
+building its nest, that make the originality, the man.
+
+The conclusion of Berkeley, that the external world is known to us only
+through our impressions, and that therefore, for aught we know, the
+whole universe exists only in our own consciousness, cannot be
+disproved. It is so simple a conception that a child may understand it;
+and it has probably been passed before the attention of every thinking
+man since Plato's time. The notion is in itself a mere philosophical
+catch or crux to which there is no answer. It may be true. The mystics
+made this doctrine useful. They were not content to doubt the
+independent existence of the external world. They imagined that this
+external world, the earth, the planets, the phenomena of nature, bore
+some relation to the emotions and destiny of the soul. The soul and the
+cosmos were somehow related, and related so intimately that the cosmos
+might be regarded as a sort of projection or diagram of the soul.
+
+Plato was the first man who perceived that this idea could be made to
+provide the philosopher with a vehicle of expression more powerful than
+any other. If a man will once plant himself firmly on the proposition
+that _he is_ the universe, that every emotion or expression of his mind
+is correlated in some way to phenomena in the external world, and that
+he shall say how correlated, he is in a position where the power of
+speech is at a maximum. His figures of speech, his tropes, his
+witticisms, take rank with the law of gravity and the precession of the
+equinoxes. Philosophical exaltation of the individual cannot go beyond
+this point. It is the climax.
+
+This is the school of thought to which Emerson belonged. The sun and
+moon, the planets, are mere symbols. They signify whatever the poet
+chooses. The planets for the most part stay in conjunction just long
+enough to flash his thought through their symbolism, and no permanent
+relation is established between the soul and the zodiac. There is,
+however, one link of correlation between the external and internal
+worlds which Emerson considered established, and in which he believed
+almost literally, namely, the moral law. This idea he drew from Kant
+through Coleridge and Wordsworth, and it is so familiar to us all that
+it hardly needs stating. The fancy that the good, the true, the
+beautiful,--all things of which we instinctively approve,--are somehow
+connected together and are really one thing; that our appreciation of
+them is in its essence the recognition of a law; that this law, in fact
+all law and the very idea of law, is a mere subjective experience; and
+that hence any external sequence which we coördinate and name, like the
+law of gravity, is really intimately connected with our moral
+nature,--this fancy has probably some basis of truth. Emerson adopted it
+as a corner-stone of his thought.
+
+Such are the ideas at the basis of Emerson's philosophy, and it is fair
+to speak of them in this place because they antedate everything else
+which we know of him. They had been for years in his mind before he
+spoke at all. It was in the armor of this invulnerable idealism and with
+weapons like shafts of light that he came forth to fight.
+
+In 1836, at the age of thirty-three, Emerson published the little
+pamphlet called Nature, which was an attempt to state his creed.
+Although still young, he was not without experience of life. He had been
+assistant minister to the Rev. Dr. Ware from 1829 to 1832, when he
+resigned his ministry on account of his views regarding the Lord's
+Supper. He had married and lost his first wife in the same interval. He
+had been abroad and had visited Carlyle in 1833. He had returned and
+settled in Concord, and had taken up the profession of lecturing, upon
+which he in part supported himself ever after. It is unnecessary to
+review these early lectures. "Large portions of them," says Mr. Cabot,
+his biographer, "appeared afterwards in the Essays, especially those of
+the first series." Suffice it that through them Emerson had become so
+well known that although Nature was published anonymously, he was
+recognized as the author. Many people had heard of him at the time he
+resigned his charge, and the story went abroad that the young minister
+of the Second Church had gone mad. The lectures had not discredited the
+story, and Nature seemed to corroborate it. Such was the impression
+which the book made upon Boston in 1836. As we read it to-day, we are
+struck by its extraordinary beauty of language. It is a supersensuous,
+lyrical, and sincere rhapsody, written evidently by a man of genius. It
+reveals a nature compelling respect,--a Shelley, and yet a sort of
+Yankee Shelley, who is mad only when the wind is nor'-nor'west; a mature
+nature which must have been nourished for years upon its own thoughts,
+to speak this new language so eloquently, to stand so calmly on its
+feet. The deliverance of his thought is so perfect that this work adapts
+itself to our mood and has the quality of poetry. This fluency Emerson
+soon lost; it is the quality missing in his poetry. It is the
+efflorescence of youth.
+
+ "In good health, the air is a cordial of incredible virtue. Crossing
+ a bare common, in snow puddles, at twilight, under a clouded sky,
+ without having in my thoughts any occurrence of special good
+ fortune, I have enjoyed a perfect exhilaration. I am glad to the
+ brink of fear. In the woods, too, a man casts off his years, as the
+ snake his slough, and at what period soever of life is always a
+ child. In the woods is perpetual youth. Within these plantations of
+ God, a decorum and sanctity reign, a perennial festival is dressed,
+ and the guest sees not how he should tire of them in a thousand
+ years.... It is the uniform effect of culture on the human mind, not
+ to shake our faith in the stability of particular phenomena, as
+ heat, water, azote; but to lead us to regard nature as phenomenon,
+ not a substance; to attribute necessary existence to spirit; to
+ esteem nature as an accident and an effect."
+
+Perhaps these quotations from the pamphlet called Nature are enough to
+show the clouds of speculation in which Emerson had been walking. With
+what lightning they were charged was soon seen.
+
+In 1837 he was asked to deliver the Phi Beta Kappa oration at Cambridge.
+This was the opportunity for which he had been waiting. The mystic and
+eccentric young poet-preacher now speaks his mind, and he turns out to
+be a man exclusively interested in real life. This recluse, too tender
+for contact with the rough facts of the world, whose conscience has
+retired him to rural Concord, pours out a vial of wrath. This cub puts
+forth the paw of a full-grown lion.
+
+Emerson has left behind him nothing stronger than this address, The
+American Scholar. It was the first application of his views to the
+events of his day, written and delivered in the heat of early manhood
+while his extraordinary powers were at their height. It moves with a
+logical progression of which he soon lost the habit. The subject of it,
+the scholar's relation to the world, was the passion of his life. The
+body of his belief is to be found in this address, and in any adequate
+account of him the whole address ought to be given.
+
+"Thus far," he said, "our holiday has been simply a friendly sign of the
+survival of the love of letters amongst a people too busy to give to
+letters any more. As such it is precious as the sign of an
+indestructible instinct. Perhaps the time is already come when it ought
+to be, and will be, something else; when the sluggard intellect of this
+continent will look from under its iron lids and fill the postponed
+expectation of the world with something better than the exertions of
+mechanical skill.... The theory of books is noble. The scholar of the
+first age received into him the world around; brooded thereon; gave it
+the new arrangement of his own mind, and uttered it again. It came into
+him life; it went out from him truth.... Yet hence arises a grave
+mischief. The sacredness which attaches to the act of creation, the act
+of thought, is transferred to the record. The poet chanting was felt to
+be a divine man: henceforth the chant is divine, also. The writer was a
+just and wise spirit: henceforward it is settled the book is perfect; as
+love of the hero corrupts into worship of his statue. Instantly the book
+becomes noxious: the guide is a tyrant.... Books are the best of things,
+well used; abused, among the worst. What is the right use? What is the
+one end which all means go to effect? They are for nothing but to
+inspire.... The one thing in the world, of value, is the active soul.
+This every man is entitled to; this every man contains within him,
+although in almost all men obstructed, and as yet unborn. The soul
+active sees absolute truth and utters truth, or creates. In this action
+it is genius; not the privilege of here and there a favorite, but the
+sound estate of every man.... Genius is always sufficiently the enemy of
+genius by over-influence. The literature of every nation bears me
+witness. The English dramatic poets have Shakspearized now for two
+hundred years.... These being his functions, it becomes him to feel all
+confidence in himself, and to defer never to the popular cry. He, and he
+only, knows the world. The world of any moment is the merest appearance.
+Some great decorum, some fetish of a government, some ephemeral trade,
+or war, or man, is cried up by half mankind and cried down by the other
+half, as if all depended on this particular up or down. The odds are
+that the whole question is not worth the poorest thought which the
+scholar has lost in listening to the controversy. Let him not quit his
+belief that a popgun is a popgun, though the ancient and honorable of
+the earth affirm it to be the crack of doom."
+
+Dr. Holmes called this speech of Emerson's our "intellectual
+Declaration of Independence," and indeed it was. "The Phi Beta Kappa
+speech," says Mr. Lowell, "was an event without any former parallel in
+our literary annals,--a scene always to be treasured in the memory for
+its picturesqueness and its inspiration. What crowded and breathless
+aisles, what windows clustering with eager heads, what enthusiasm of
+approval, what grim silence of foregone dissent!"
+
+The authorities of the Divinity School can hardly have been very careful
+readers of Nature and The American Scholar, or they would not have
+invited Emerson, in 1838, to deliver the address to the graduating
+class. This was Emerson's second opportunity to apply his beliefs
+directly to society. A few lines out of the famous address are enough to
+show that he saw in the church of his day signs of the same decadence
+that he saw in the letters: "The prayers and even the dogmas of our
+church are like the zodiac of Denderah and the astronomical monuments of
+the Hindoos, wholly insulated from anything now extant in the life and
+business of the people. They mark the height to which the waters once
+rose.... It is the office of a true teacher to show us that God is, not
+was; that he speaketh, not spake. The true Christianity--a faith like
+Christ's in the infinitude of man--is lost. None believeth in the soul
+of man, but only in some man or person old and departed. Ah me! no man
+goeth alone. All men go in flocks to this saint or that poet, avoiding
+the God who seeth in secret. They cannot see in secret; they love to be
+blind in public. They think society wiser than their soul, and know not
+that one soul, and their soul, is wiser than the whole world."
+
+It is almost misleading to speak of the lofty utterances of these early
+addresses as attacks upon society, but their reception explains them.
+The element of absolute courage is the same in all natures. Emerson
+himself was not unconscious of what function he was performing.
+
+The "storm in our wash-bowl" which followed this Divinity School
+address, the letters of remonstrance from friends, the advertisements by
+the Divinity School of "no complicity," must have been cheering to
+Emerson. His unseen yet dominating ambition is shown throughout the
+address, and in this note in his diary of the following year:--
+
+ "_August_ 31. Yesterday at the Phi Beta Kappa anniversary. Steady,
+ steady. I am convinced that if a man will be a true scholar he
+ shall have perfect freedom. The young people and the mature hint at
+ odium and the aversion of forces to be presently encountered in
+ society. I say No; I fear it not."
+
+The lectures and addresses which form the latter half of the first
+volume in the collected edition show the early Emerson in the ripeness
+of his powers. These writings have a lyrical sweep and a beauty which
+the later works often lack. Passages in them remind us of Hamlet:--
+
+ "How silent, how spacious, what room for all, yet without space to
+ insert an atom;--in graceful succession, in equal fulness, in
+ balanced beauty, the dance of the hours goes forward still. Like an
+ odor of incense, like a strain of music, like a sleep, it is inexact
+ and boundless. It will not be dissected, nor unravelled, nor
+ shown.... The great Pan of old, who was clothed in a leopard skin to
+ signify the beautiful variety of things and the firmament, his coat
+ of stars,--was but the representative of thee, O rich and various
+ man! thou palace of sight and sound, carrying in thy senses the
+ morning and the night and the unfathomable galaxy; in thy brain, the
+ geometry of the City of God; in thy heart, the bower of love and the
+ realms of right and wrong.... Every star in heaven is discontent
+ and insatiable. Gravitation and chemistry cannot content them. Ever
+ they woo and court the eye of the beholder. Every man who comes into
+ the world they seek to fascinate and possess, to pass into his mind,
+ for they desire to republish themselves in a more delicate world
+ than that they occupy.... So it is with all immaterial objects.
+ These beautiful basilisks set their brute glorious eyes on the eye
+ of every child, and, if they can, cause their nature to pass through
+ his wondering eyes into him, and so all things are mixed."
+
+Emerson is never far from his main thought:--
+
+ "The universe does not attract us till it is housed in an
+ individual." "A man, a personal ascendency, is the only great
+ phenomenon."
+
+ "I cannot find language of sufficient energy to convey my sense of
+ the sacredness of private integrity."
+
+On the other hand, he is never far from his great fear: "But Truth is
+such a fly-away, such a sly-boots, so untransportable and unbarrelable a
+commodity, that it is as bad to catch as light." "Let him beware of
+proposing to himself any end.... I say to you plainly, there is no end
+so sacred or so large that if pursued for itself will not become
+carrion and an offence to the nostril."
+
+There can be nothing finer than Emerson's knowledge of the world, his
+sympathy with young men and with the practical difficulties of applying
+his teachings. We can see in his early lectures before students and
+mechanics how much he had learned about the structure of society from
+his own short contact with the organized church.
+
+ "Each finds a tender and very intelligent conscience a
+ disqualification for success. Each requires of the practitioner a
+ certain shutting of the eyes, a certain dapperness and compliance,
+ an acceptance of customs, a sequestration from the sentiments of
+ generosity and love, a compromise of private opinion and lofty
+ integrity.... The fact that a new thought and hope have dawned in
+ your breast, should apprise you that in the same hour a new light
+ broke in upon a thousand private hearts.... And further I will not
+ dissemble my hope that each person whom I address has felt his own
+ call to cast aside all evil customs, timidity, and limitations, and
+ to be in his place a free and helpful man, a reformer, a benefactor,
+ not content to slip along through the world like a footman or a spy,
+ escaping by his nimbleness and apologies as many knocks as he can,
+ but a brave and upright man who must find or cut a straight road to
+ everything excellent in the earth, and not only go honorably
+ himself, but make it easier for all who follow him to go in honor
+ and with benefit...."
+
+Beneath all lay a greater matter,--Emerson's grasp of the forms and
+conditions of progress, his reach of intellect, which could afford fair
+play to every one.
+
+His lecture on The Conservative is not a puzzling _jeu d'esprit_, like
+Bishop Blougram's Apology, but an honest attempt to set up the opposing
+chessmen of conservatism and reform so as to represent real life. Hardly
+can such a brilliant statement of the case be found elsewhere in
+literature. It is not necessary to quote here the reformer's side of the
+question, for Emerson's whole life was devoted to it. The conservatives'
+attitude he gives with such accuracy and such justice that the very
+bankers of State Street seem to be speaking:--
+
+ "The order of things is as good as the character of the population
+ permits. Consider it as the work of a great and beneficent and
+ progressive necessity, which, from the first pulsation in the first
+ animal life up to the present high culture of the best nations, has
+ advanced thus far....
+
+ "The conservative party in the universe concedes that the radical
+ would talk sufficiently to the purpose if we were still in the
+ garden of Eden; he legislates for man as he ought to be; his theory
+ is right, but he makes no allowance for friction, and this omission
+ makes his whole doctrine false. The idealist retorts that the
+ conservative falls into a far more noxious error in the other
+ extreme. The conservative assumes sickness as a necessity, and his
+ social frame is a hospital, his total legislation is for the present
+ distress, a universe in slippers and flannels, with bib and
+ pap-spoon, swallowing pills and herb tea. Sickness gets organized as
+ well as health, the vice as well as the virtue."
+
+It is unnecessary to go, one by one, through the familiar essays and
+lectures which Emerson published between 1838 and 1875. They are in
+everybody's hands and in everybody's thoughts. In 1840 he wrote in his
+diary: "In all my lectures I have taught one doctrine, namely, the
+infinitude of the private man. This the people accept readily enough,
+and even with commendation, as long as I call the lecture Art or
+Politics, or Literature or the Household; but the moment I call it
+Religion they are shocked, though it be only the application of the same
+truth which they receive elsewhere to a new class of facts." To the
+platform he returned, and left it only once or twice during the
+remainder of his life.
+
+His writings vary in coherence. In his early occasional pieces, like the
+Phi Beta Kappa address, coherence is at a maximum. They were written for
+a purpose, and were perhaps struck off all at once. But he earned his
+living by lecturing, and a lecturer is always recasting his work and
+using it in different forms. A lecturer has no prejudice against
+repetition. It is noticeable that in some of Emerson's important
+lectures the logical scheme is more perfect than in his essays. The
+truth seems to be that in the process of working up and perfecting his
+writings, in revising and filing his sentences, the logical scheme
+became more and more obliterated. Another circumstance helped make his
+style fragmentary. He was by nature a man of inspirations and exalted
+moods. He was subject to ecstasies, during which his mind worked with
+phenomenal brilliancy. Throughout his works and in his diary we find
+constant reference to these moods, and to his own inability to control
+or recover them. "But what we want is consecutiveness. 'T is with us a
+flash of light, then a long darkness, then a flash again. Ah! could we
+turn these fugitive sparkles into an astronomy of Copernican worlds!"
+
+In order to take advantage of these periods of divination, he used to
+write down the thoughts that came to him at such times. From boyhood
+onward he kept journals and commonplace books, and in the course of his
+reading and meditation he collected innumerable notes and quotations
+which he indexed for ready use. In these mines he "quarried," as Mr.
+Cabot says, for his lectures and essays. When he needed a lecture he
+went to the repository, threw together what seemed to have a bearing on
+some subject, and gave it a title. If any other man should adopt this
+method of composition, the result would be incomprehensible chaos;
+because most men have many interests, many moods, many and conflicting
+ideas. But with Emerson it was otherwise. There was only one thought
+which could set him aflame, and that was the thought of the unfathomed
+might of man. This thought was his religion, his politics, his ethics,
+his philosophy. One moment of inspiration was in him own brother to the
+next moment of inspiration, although they might be separated by six
+weeks. When he came to put together his star-born ideas, they fitted
+well, no matter in what order he placed them, because they were all
+part of the same idea.
+
+His works are all one single attack on the vice of the age, moral
+cowardice. He assails it not by railings and scorn, but by positive and
+stimulating suggestion. The imagination of the reader is touched by
+every device which can awake the admiration for heroism, the
+consciousness of moral courage. Wit, quotation, anecdote, eloquence,
+exhortation, rhetoric, sarcasm, and very rarely denunciation, are
+launched at the reader, till he feels little lambent flames beginning to
+kindle in him. He is perhaps unable to see the exact logical connection
+between two paragraphs of an essay, yet he feels they are germane. He
+takes up Emerson tired and apathetic, but presently he feels himself
+growing heady and truculent, strengthened in his most inward vitality,
+surprised to find himself again master in his own house.
+
+The difference between Emerson and the other moralists is that all these
+stimulating pictures and suggestions are not given by him in
+illustration of a general proposition. They have never been through the
+mill of generalization in his own mind. He himself could not have told
+you their logical bearing on one another. They have all the vividness of
+disconnected fragments of life, and yet they all throw light on one
+another, like the facets of a jewel. But whatever cause it was that led
+him to adopt his method of writing, it is certain that he succeeded in
+delivering himself of his thought with an initial velocity and carrying
+power such as few men ever attained. He has the force at his command of
+the thrower of the discus.
+
+His style is American, and beats with the pulse of the climate. He is
+the only writer we have had who writes as he speaks, who makes no
+literary parade, has no pretensions of any sort. He is the only writer
+we have had who has wholly subdued his vehicle to his temperament. It is
+impossible to name his style without naming his character: they are one
+thing.
+
+Both in language and in elocution Emerson was a practised and consummate
+artist, who knew how both to command his effects and to conceal his
+means. The casual, practical, disarming directness with which he writes
+puts any honest man at his mercy. What difference does it make whether a
+man who can talk like this is following an argument or not? You cannot
+always see Emerson clearly; he is hidden by a high wall; but you always
+know exactly on what spot he is standing. You judge it by the flight of
+the objects he throws over the wall,--a bootjack, an apple, a crown, a
+razor, a volume of verse. With one or other of these missiles, all
+delivered with a very tolerable aim, he is pretty sure to hit you. These
+catchwords stick in the mind. People are not in general influenced by
+long books or discourses, but by odd fragments of observation which they
+overhear, sentences or head-lines which they read while turning over a
+book at random or while waiting for dinner to be announced. These are
+the oracles and orphic words that get lodged in the mind and bend a
+man's most stubborn will. Emerson called them the Police of the
+Universe. His works are a treasury of such things. They sparkle in the
+mine, or you may carry them off in your pocket. They get driven into
+your mind like nails, and on them catch and hang your own experiences,
+till what was once his thought has become your character.
+
+ "God offers to every mind its choice between truth and repose. Take
+ which you please; you can never have both." "Discontent is want of
+ self-reliance; it is infirmity of will." "It is impossible for a man
+ to be cheated by any one but himself."
+
+The orchestration with which Emerson introduces and sustains these
+notes from the spheres is as remarkable as the winged things themselves.
+Open his works at a hazard. You hear a man talking.
+
+ "A garden is like those pernicious machineries we read of every
+ month in the newspapers, which catch a man's coat-skirt or his hand,
+ and draw in his arm, his leg, and his whole body to irresistible
+ destruction. In an evil hour he pulled down his wall and added a
+ field to his homestead. No land is bad, but land is worse. If a man
+ own land, the land owns him. Now let him leave home if he dare.
+ Every tree and graft, every hill of melons, row of corn, or quickset
+ hedge, all he has done and all he means to do, stand in his way like
+ duns, when he would go out of his gate."
+
+Your attention is arrested by the reality of this gentleman in his
+garden, by the first-hand quality of his mind. It matters not on what
+subject he talks. While you are musing, still pleased and patronizing,
+he has picked up the bow of Ulysses, bent it with the ease of Ulysses,
+and sent a shaft clear through the twelve axes, nor missed one of them.
+But this, it seems, was mere byplay and marksmanship; for before you
+have done wondering, Ulysses rises to his feet in anger, and pours
+flight after flight, arrow after arrow, from the great bow. The shafts
+sing and strike, the suitors fall in heaps. The brow of Ulysses shines
+with unearthly splendor. The air is filled with lightning. After a
+little, without shock or transition, without apparent change of tone,
+Mr. Emerson is offering you a biscuit before you leave, and bidding you
+mind the last step at the garden end. If the man who can do these things
+be not an artist, then must we have a new vocabulary and rename the
+professions.
+
+There is, in all this effectiveness of Emerson, no pose, no literary
+art; nothing that corresponds even remotely to the pretended modesty and
+ignorance with which Socrates lays pitfalls for our admiration in
+Plato's dialogues.
+
+It was the platform which determined Emerson's style. He was not a
+writer, but a speaker. On the platform his manner of speech was a living
+part of his words. The pauses and hesitation, the abstraction, the
+searching, the balancing, the turning forward and back of the leaves of
+his lecture, and then the discovery, the illumination, the gleam of
+lightning which you saw before your eyes descend into a man of
+genius,--all this was Emerson. He invented this style of speaking, and
+made it express the supersensuous, the incommunicable. Lowell wrote,
+while still under the spell of the magician: "Emerson's oration was more
+disjointed than usual, even with him. It began nowhere, and ended
+everywhere, and yet, as always with that divine man, it left you feeling
+that something beautiful had passed that way, something more beautiful
+than anything else, like the rising and setting of stars. Every possible
+criticism might have been made on it but one,--that it was not noble.
+There was a tone in it that awakened all elevating associations. He
+boggled, he lost his place, he had to put on his glasses; but it was as
+if a creature from some fairer world had lost his way in our fogs, and
+it was _our_ fault, not his. It was chaotic, but it was all such stuff
+as stars are made of, and you couldn't help feeling that, if you waited
+awhile, all that was nebulous would be whirled into planets, and would
+assume the mathematical gravity of system. All through it I felt
+something in me that cried, 'Ha! ha!' to the sound of the trumpets."
+
+It is nothing for any man sitting in his chair to be overcome with the
+sense of the immediacy of life, to feel the spur of courage, the victory
+of good over evil, the value, now and forever, of all great-hearted
+endeavor. Such moments come to us all. But for a man to sit in his chair
+and write what shall call up these forces in the bosoms of others--that
+is desert, that is greatness. To do this was the gift of Emerson. The
+whole earth is enriched by every moment of converse with him. The shows
+and shams of life become transparent, the lost kingdoms are brought
+back, the shutters of the spirit are opened, and provinces and realms of
+our own existence lie gleaming before us.
+
+It has been necessary to reduce the living soul of Emerson to mere dead
+attributes like "moral courage" in order that we might talk about him at
+all. His effectiveness comes from his character; not from his
+philosophy, nor from his rhetoric nor his wit, nor from any of the
+accidents of his education. He might never have heard of Berkeley or
+Plato. A slightly different education might have led him to throw his
+teaching into the form of historical essays or of stump speeches. He
+might, perhaps, have been bred a stonemason, and have done his work in
+the world by travelling with a panorama. But he would always have been
+Emerson. His weight and his power would always have been the same. It is
+solely as character that he is important. He discovered nothing; he
+bears no relation whatever to the history of philosophy. We must regard
+him and deal with him simply as a man.
+
+Strangely enough, the world has always insisted upon accepting him as a
+thinker: and hence a great coil of misunderstanding. As a thinker,
+Emerson is difficult to classify. Before you begin to assign him a
+place, you must clear the ground by a disquisition as to what is meant
+by "a thinker", and how Emerson differs from other thinkers. As a man,
+Emerson is as plain as Ben Franklin.
+
+People have accused him of inconsistency; they say that he teaches one
+thing one day, and another the next day. But from the point of view of
+Emerson there is no such thing as inconsistency. Every man is each day a
+new man. Let him be to-day what he is to-day. It is immaterial and waste
+of time to consider what he once was or what he may be.
+
+His picturesque speech delights in fact and anecdote, and a public which
+is used to treatises and deduction cares always to be told the moral. It
+wants everything reduced to a generalization. All generalizations are
+partial truths, but we are used to them, and we ourselves mentally make
+the proper allowance. Emerson's method is, not to give a generalization
+and trust to our making the allowance, but to give two conflicting
+statements and leave the balance of truth to be struck in our own minds
+on the facts. There is no inconsistency in this. It is a vivid and very
+legitimate method of procedure. But he is much more than a theorist: he
+is a practitioner. He does not merely state a theory of agitation: he
+proceeds to agitate. "Do not," he says, "set the least value on what I
+do, or the least discredit on what I do not, as if I pretended to settle
+anything as false or true. I unsettle all things. No facts are to me
+sacred, none are profane. I simply experiment, an endless seeker with no
+past at my back." He was not engaged in teaching many things, but one
+thing,--Courage. Sometimes he inspires it by pointing to great
+characters,--Fox, Milton, Alcibiades; sometimes he inspires it by
+bidding us beware of imitating such men, and, in the ardor of his
+rhetoric, even seems to regard them as hindrances and dangers to our
+development. There is no inconsistency here. Emerson might logically
+have gone one step further and raised inconsistency into a jewel. For
+what is so useful, so educational, so inspiring, to a timid and
+conservative man, as to do something inconsistent and regrettable? It
+lends character to him at once. He breathes freer and is stronger for
+the experience.
+
+Emerson is no cosmopolitan. He is a patriot. He is not like Goethe,
+whose sympathies did not run on national lines. Emerson has America in
+his mind's eye all the time. There is to be a new religion, and it is to
+come from America; a new and better type of man, and he is to be an
+American. He not only cared little or nothing for Europe, but he cared
+not much for the world at large. His thought was for the future of this
+country. You cannot get into any chamber in his mind which is below this
+chamber of patriotism. He loves the valor of Alexander and the grace of
+the Oxford athlete; but he loves them not for themselves. He has a use
+for them. They are grist to his mill and powder to his gun. His
+admiration of them he subordinates to his main purpose,--they are his
+blackboard and diagrams. His patriotism is the backbone of his
+significance. He came to his countrymen at a time when they lacked, not
+thoughts, but manliness. The needs of his own particular public are
+always before him.
+
+ "It is odd that our people should have, not water on the brain, but
+ a little gas there. A shrewd foreigner said of the Americans that
+ 'whatever they say has a little the air of a speech.'"
+
+ "I shall not need to go into an enumeration of our national defects
+ and vices which require this Order of Censors in the State.... The
+ timidity of our public opinion is our disease, or, shall I say, the
+ publicness of opinion, the absence of private opinion."
+
+ "Our measure of success is the moderation and low level of an
+ individual's judgment. Dr. Channing's piety and wisdom had such
+ weight in Boston that the popular idea of religion was whatever this
+ eminent divine held."
+
+ "Let us affront and reprimand the smooth mediocrity, the squalid
+ contentment of the times."
+
+The politicians he scores constantly.
+
+ "Who that sees the meanness of our politics but congratulates
+ Washington that he is long already wrapped in his shroud and forever
+ safe." The following is his description of the social world of his
+ day: "If any man consider the present aspects of what is called by
+ distinction _society_, he will see the need of these ethics. The
+ sinew and heart of man seem to be drawn out, and we are become
+ timorous, desponding whimperers."
+
+It is the same wherever we open his books. He must spur on, feed up,
+bring forward the dormant character of his countrymen. When he goes to
+England, he sees in English life nothing except those elements which are
+deficient in American life. If you wish a catalogue of what America has
+not, read English Traits. Emerson's patriotism had the effect of
+expanding his philosophy. To-day we know the value of physique, for
+science has taught it, but it was hardly discovered in his day, and his
+philosophy affords no basis for it. Emerson in this matter transcends
+his philosophy. When in England, he was fairly made drunk with the
+physical life he found there. He is like Caspar Hauser gazing for the
+first time on green fields. English Traits is the ruddiest book he ever
+wrote. It is a hymn to force, honesty, and physical well-being, and ends
+with the dominant note of his belief: "By this general activity and by
+this sacredness of individuals, they [the English] have in seven hundred
+years evolved the principles of freedom. It is the land of patriots,
+martyrs, sages, and bards, and if the ocean out of which it emerged
+should wash it away, it will be remembered as an island famous for
+immortal laws, for the announcements of original right which make the
+stone tables of liberty." He had found in England free speech, personal
+courage, and reverence for the individual.
+
+No convulsion could shake Emerson or make his view unsteady even for an
+instant. What no one else saw, he saw, and he saw nothing else. Not a
+boy in the land welcomed the outbreak of the war so fiercely as did this
+shy village philosopher, then at the age of fifty-eight. He saw that war
+was the cure for cowardice, moral as well as physical. It was not the
+cause of the slave that moved him; it was not the cause of the Union for
+which he cared a farthing. It was something deeper than either of these
+things for which he had been battling all his life. It was the cause of
+character against convention. Whatever else the war might bring, it was
+sure to bring in character, to leave behind it a file of heroes; if not
+heroes, then villains, but in any case strong men. On the 9th of April,
+1861, three days before Fort Sumter was bombarded, he had spoken with
+equanimity of "the downfall of our character-destroying civilization....
+We find that civilization crowed too soon, that our triumphs were
+treacheries; we had opened the wrong door and let the enemy into the
+castle."
+
+"Ah," he said, when the firing began, "sometimes gunpowder smells good."
+Soon after the attack on Sumter he said in a public address, "We have
+been very homeless for some years past, say since 1850; but now we have
+a country again.... The war was an eye-opener, and showed men of all
+parties and opinions the value of those primary forces that lie beneath
+all political action." And it was almost a personal pledge when he said
+at the Harvard Commemoration in 1865, "We shall not again disparage
+America, now that we have seen what men it will bear."
+
+The place which Emerson forever occupies as a great critic is defined by
+the same sharp outlines that mark his work, in whatever light and from
+whatever side we approach it. A critic in the modern sense he was not,
+for his point of view is fixed, and he reviews the world like a
+search-light placed on the top of a tall tower. He lived too early and
+at too great a distance from the forum of European thought to absorb the
+ideas of evolution and give place to them in his philosophy. Evolution
+does not graft well upon the Platonic Idealism, nor are physiology and
+the kindred sciences sympathetic. Nothing aroused Emerson's indignation
+more than the attempts of the medical faculty and of phrenologists to
+classify, and therefore limit individuals. "The grossest ignorance does
+not disgust me like this ignorant knowingness."
+
+We miss in Emerson the underlying conception of growth, of development,
+so characteristic of the thought of our own day, and which, for
+instance, is found everywhere latent in Browning's poetry. Browning
+regards character as the result of experience and as an ever changing
+growth. To Emerson, character is rather an entity complete and eternal
+from the beginning. He is probably the last great writer to look at life
+from a stationary standpoint. There is a certain lack of the historic
+sense in all he has written. The ethical assumption that all men are
+exactly alike permeates his work. In his mind, Socrates, Marco Polo, and
+General Jackson stand surrounded by the same atmosphere, or rather stand
+as mere naked characters surrounded by no atmosphere at all. He is
+probably the last great writer who will fling about classic anecdotes as
+if they were club gossip. In the discussion of morals, this assumption
+does little harm. The stories and proverbs which illustrate the thought
+of the moralist generally concern only those simple relations of life
+which are common to all ages. There is charm in this familiar dealing
+with antiquity. The classics are thus domesticated and made real to us.
+What matter if Æsop appear a little too much like an American citizen,
+so long as his points tell?
+
+It is in Emerson's treatment of the fine arts that we begin to notice
+his want of historic sense. Art endeavors to express subtle and ever
+changing feelings by means of conventions which are as protean as the
+forms of a cloud; and the man who in speaking on the plastic arts makes
+the assumption that all men are alike will reveal before he has uttered
+three sentences that he does not know what art is, that he has never
+experienced any form of sensation from it. Emerson lived in a time and
+clime where there was no plastic art, and he was obliged to arrive at
+his ideas about art by means of a highly complex process of reasoning.
+He dwelt constantly in a spiritual place which was the very focus of
+high moral fervor. This was his enthusiasm, this was his revelation, and
+from it he reasoned out the probable meaning of the fine arts. "This,"
+thought Emerson, his eye rolling in a fine frenzy of moral feeling,
+"this must be what Apelles experienced, this fervor is the passion of
+Bramante. I understand the Parthenon." And so he projected his feelings
+about morality into the field of the plastic arts. He deals very freely
+and rather indiscriminately with the names of artists,--Phidias,
+Raphael, Salvator Rosa,--and he speaks always in such a way that it is
+impossible to connect what he says with any impression we have ever
+received from the works of those masters.
+
+In fact, Emerson has never in his life felt the normal appeal of any
+painting, or any sculpture, or any architecture, or any music. These
+things, of which he does not know the meaning in real life, he yet uses,
+and uses constantly, as symbols to convey ethical truths. The result is
+that his books are full of blind places, like the notes which will not
+strike on a sick piano.
+
+It is interesting to find that the one art of which Emerson did have a
+direct understanding, the art of poetry, gave him some insight into the
+relation of the artist to his vehicle. In his essay on Shakespeare there
+is a full recognition of the debt of Shakespeare to his times. This
+essay is filled with the historic sense. We ought not to accuse Emerson
+because he lacked appreciation of the fine arts, but rather admire the
+truly Goethean spirit in which he insisted upon the reality of arts of
+which he had no understanding. This is the same spirit which led him to
+insist on the value of the Eastern poets. Perhaps there exist a few
+scholars who can tell us how far Emerson understood or misunderstood
+Saadi and Firdusi and the Koran. But we need not be disturbed for his
+learning. It is enough that he makes us recognize that these men were
+men too, and that their writings mean something not unknowable to us.
+The East added nothing to Emerson, but gave him a few trappings of
+speech. The whole of his mysticism is to be found in Nature, written
+before he knew the sages of the Orient, and it is not improbable that
+there is some real connection between his own mysticism and the
+mysticism of the Eastern poets.
+
+Emerson's criticism on men and books is like the test of a great chemist
+who seeks one or two elements. He burns a bit of the stuff in his
+incandescent light, shows the lines of it in his spectrum, and there an
+end.
+
+It was a thought of genius that led him to write Representative Men. The
+scheme of this book gave play to every illumination of his mind, and it
+pinned him down to the objective, to the field of vision under his
+microscope. The table of contents of Representative Men is the dial of
+his education. It is as follows: Uses of Great Men; Plato, or The
+Philosopher; Plato, New Readings; Swedenborg, or The Mystic; Montaigne,
+or The Sceptic; Shakespeare, or The Poet; Napoleon, or The Man of the
+World; Goethe, or The Writer. The predominance of the writers over all
+other types of men is not cited to show Emerson's interest in The
+Writer, for we know his interest centred in the practical man,--even his
+ideal scholar is a practical man,--but to show the sources of his
+illustration. Emerson's library was the old-fashioned gentleman's
+library. His mines of thought were the world's classics. This is one
+reason why he so quickly gained an international currency. His very
+subjects in Representative Men are of universal interest, and he is
+limited only by certain inevitable local conditions. Representative Men
+is thought by many persons to be his best book. It is certainly filled
+with the strokes of a master. There exists no more profound criticism
+than Emerson's analysis of Goethe and of Napoleon, by both of whom he
+was at once fascinated and repelled.
+
+
+ II
+
+
+The attitude of Emerson's mind toward reformers results so logically
+from his philosophy that it is easily understood. He saw in them people
+who sought something as a panacea or as an end in itself. To speak
+strictly and not irreverently, he had his own panacea,--the development
+of each individual; and he was impatient of any other. He did not
+believe in association. The very idea of it involved a surrender by the
+individual of some portion of his identity, and of course all the
+reformers worked through their associations. With their general aims he
+sympathized. "These reforms," he wrote, "are our contemporaries; they
+are ourselves, our own light and sight and conscience; they only name
+the relation which subsists between us and the vicious institutions
+which they go to rectify." But with the methods of the reformers he had
+no sympathy: "He who aims at progress should aim at an infinite, not at
+a special benefit. The reforms whose fame now fills the land with
+temperance, anti-slavery, non-resistance, no-government, equal labor,
+fair and generous as each appears, are poor bitter things when
+prosecuted for themselves as an end." Again: "The young men who have
+been vexing society for these last years with regenerative methods seem
+to have made this mistake: they all exaggerated some special means, and
+all failed to see that the reform of reforms must be accomplished
+without means."
+
+Emerson did not at first discriminate between the movement of the
+Abolitionists and the hundred and one other reform movements of the
+period; and in this lack of discrimination lies a point of extraordinary
+interest. The Abolitionists, as it afterwards turned out, had in fact
+got hold of the issue which was to control the fortunes of the republic
+for thirty years. The difference between them and the other reformers
+was this: that the Abolitionists were men set in motion by the primary
+and unreasoning passion of pity. Theory played small part in the
+movement. It grew by the excitement which exhibitions of cruelty will
+arouse in the minds of sensitive people.
+
+It is not to be denied that the social conditions in Boston in 1831
+foreboded an outbreak in some form. If the abolition excitement had not
+drafted off the rising forces, there might have been a Merry Mount, an
+epidemic of crime or insanity, or a mob of some sort. The abolition
+movement afforded the purest form of an indulgence in human feeling that
+was ever offered to men. It was intoxicating. It made the agitators
+perfectly happy. They sang at their work and bubbled over with
+exhilaration. They were the only people in the United States, at this
+time, who were enjoying an exalted, glorifying, practical activity.
+
+But Emerson at first lacked the touchstone, whether of intellect or of
+heart, to see the difference between this particular movement and the
+other movements then in progress. Indeed, in so far as he sees any
+difference between the Abolitionists and the rest, it is that the
+Abolitionists were more objectionable and distasteful to him. "Those,"
+he said, "who are urging with most ardor what are called the greatest
+benefits to mankind are narrow, conceited, self-pleasing men, and affect
+us as the insane do." And again: "By the side of these men [the
+idealists] the hot agitators have a certain cheap and ridiculous air;
+they even look smaller than others. Of the two, I own I like the
+speculators the best. They have some piety which looks with faith to a
+fair future unprofaned by rash and unequal attempts to realize it." He
+was drawn into the abolition cause by having the truth brought home to
+him that these people were fighting for the Moral Law. He was slow in
+seeing this, because in their methods they represented everything he
+most condemned. As soon, however, as he was convinced, he was ready to
+lecture for them and to give them the weight of his approval. In 1844 he
+was already practically an Abolitionist, and his feelings upon the
+matter deepened steadily in intensity ever after.
+
+The most interesting page of Emerson's published journal is the
+following, written at some time previous to 1844; the exact date is not
+given. A like page, whether written or unwritten, may be read into the
+private annals of every man who lived before the war. Emerson has, with
+unconscious mastery, photographed the half-spectre that stalked in the
+minds of all. He wrote: "I had occasion to say the other day to
+Elizabeth Hoar that I like best the strong and worthy persons, like her
+father, who support the social order without hesitation or misgiving. I
+like these; they never incommode us by exciting grief, pity, or
+perturbation of any sort. But the professed philanthropists, it is
+strange and horrible to say, are an altogether odious set of people,
+whom one would shun as the worst of bores and canters. But my
+conscience, my unhappy conscience respects that hapless class who see
+the faults and stains of our social order, and who pray and strive
+incessantly to right the wrong; this annoying class of men and women,
+though they commonly find the work altogether beyond their faculty, and
+their results are, for the present, distressing. They are partial, and
+apt to magnify their own. Yes, and the prostrate penitent, also,--he is
+not comprehensive, he is not philosophical in those tears and groans.
+Yet I feel that under him and his partiality and exclusiveness is the
+earth and the sea and all that in them is, and the axis around which the
+universe revolves passes through his body where he stands."
+
+It was the defection of Daniel Webster that completed the conversion of
+Emerson and turned him from an adherent into a propagandist of
+abolition. Not pity for the slave, but indignation at the violation of
+the Moral Law by Daniel Webster, was at the bottom of Emerson's anger.
+His abolitionism was secondary to his main mission, his main enthusiasm.
+It is for this reason that he stands on a plane of intellect where he
+might, under other circumstances, have met and defeated Webster. After
+the 7th of March, 1850, he recognized in Webster the embodiment of all
+that he hated. In his attacks on Webster, Emerson trembles to his inmost
+fibre with antagonism. He is savage, destructive, personal, bent on
+death.
+
+This exhibition of Emerson as a fighting animal is magnificent, and
+explains his life. There is no other instance of his ferocity. No other
+nature but Webster's ever so moved him; but it was time to be moved, and
+Webster was a man of his size. Had these two great men of New England
+been matched in training as they were matched in endowment, and had they
+then faced each other in debate, they would not have been found to
+differ so greatly in power. Their natures were electrically repellent,
+but from which did the greater force radiate? Their education differed
+so radically that it is impossible to compare them, but if you translate
+the Phi Beta Kappa address into politics, you have something stronger
+than Webster,--something that recalls Chatham; and Emerson would have
+had this advantage,--that he was not afraid. As it was, he left his
+library and took the stump. Mr. Cabot has given us extracts from his
+speeches:--
+
+ "The tameness is indeed complete; all are involved in one hot haste
+ of terror,--presidents of colleges and professors, saints and
+ brokers, lawyers and manufacturers; not a liberal recollection, not
+ so much as a snatch of an old song for freedom, dares intrude on
+ their passive obedience.... Mr. Webster, perhaps, is only following
+ the laws of his blood and constitution. I suppose his pledges were
+ not quite natural to him. He is a man who lives by his memory; a man
+ of the past, not a man of faith and of hope. All the drops of his
+ blood have eyes that look downward, and his finely developed
+ understanding only works truly and with all its force when it stands
+ for animal good; that is, for property. He looks at the Union as an
+ estate, a large farm, and is excellent in the completeness of his
+ defence of it so far. What he finds already written he will defend.
+ Lucky that so much had got well written when he came, for he has no
+ faith in the power of self-government. Not the smallest municipal
+ provision, if it were new, would receive his sanction. In
+ Massachusetts, in 1776, he would, beyond all question, have been a
+ refugee. He praises Adams and Jefferson, but it is a past Adams and
+ Jefferson. A present Adams or Jefferson he would denounce.... But
+ one thing appears certain to me: that the Union is at an end as soon
+ as an immoral law is enacted. He who writes a crime into the
+ statute book digs under the foundations of the Capitol.... The words
+ of John Randolph, wiser than he knew, have been ringing ominously in
+ all echoes for thirty years: 'We do not govern the people of the
+ North by our black slaves, but by their own white slaves.' ... They
+ come down now like the cry of fate, in the moment when they are
+ fulfilled."
+
+The exasperation of Emerson did not subside, but went on increasing
+during the next four years, and on March 7, 1854, he read his lecture on
+the Fugitive Slave Law at the New York Tabernacle: "I have lived all my
+life without suffering any inconvenience from American Slavery. I never
+saw it; I never heard the whip; I never felt the check on my free speech
+and action, until the other day, when Mr. Webster, by his personal
+influence, brought the Fugitive Slave Law on the country. I say Mr.
+Webster, for though the bill was not his, it is yet notorious that he
+was the life and soul of it, that he gave it all he had. It cost him his
+life, and under the shadow of his great name inferior men sheltered
+themselves, threw their ballots for it, and made the law.... Nobody
+doubts that Daniel Webster could make a good speech. Nobody doubts that
+there were good and plausible things to be said on the part of the
+South. But this is not a question of ingenuity, not a question of
+syllogisms, but of sides. _How came he there_? ... But the question which
+history will ask is broader. In the final hour when he was forced by the
+peremptory necessity of the closing armies to take a side,--did he take
+the part of great principles, the side of humanity and justice, or the
+side of abuse, and oppression and chaos? ... He did as immoral men
+usually do,--made very low bows to the Christian Church and went through
+all the Sunday decorums, but when allusion was made to the question of
+duty and the sanctions of morality, he very frankly said, at Albany,
+'Some higher law, something existing somewhere between here and the
+heaven--I do not know where.' And if the reporters say true, this
+wretched atheism found some laughter in the company."
+
+It was too late for Emerson to shine as a political debater. On May 14,
+1857, Longfellow wrote in his diary, "It is rather painful to see
+Emerson in the arena of politics, hissed and hooted at by young law
+students." Emerson records a similar experience at a later date: "If I
+were dumb, yet would I have gone and mowed and muttered or made signs.
+The mob roared whenever I attempted to speak, and after several
+beginnings I withdrew." There is nothing "painful" here: it is the
+sublime exhibition of a great soul in bondage to circumstance.
+
+The thing to be noted is that this is the same man, in the same state of
+excitement about the same idea, who years before spoke out in The
+American Scholar, in the Essays, and in the Lectures.
+
+What was it that had aroused in Emerson such Promethean antagonism in
+1837 but those same forces which in 1850 came to their culmination and
+assumed visible shape in the person of Daniel Webster? The formal
+victory of Webster drew Emerson into the arena, and made a dramatic
+episode in his life. But his battle with those forces had begun thirteen
+years earlier, when he threw down the gauntlet to them in his Phi Beta
+Kappa oration. Emerson by his writings did more than any other man to
+rescue the youth of the next generation and fit them for the fierce
+times to follow. It will not be denied that he sent ten thousand sons to
+the war.
+
+In speaking of Emerson's attitude toward the anti-slavery cause, it has
+been possible to dispense with any survey of that movement, because the
+movement was simple and specific and is well remembered. But when we
+come to analyze the relations he bore to some of the local agitations of
+his day, it becomes necessary to weave in with the matter a discussion
+of certain tendencies deeply imbedded in the life of his times, and of
+which he himself was in a sense an outcome. In speaking of the
+Transcendentalists, who were essentially the children of the Puritans,
+we must begin with some study of the chief traits of Puritanism.
+
+What parts the factors of climate, circumstance, and religion have
+respectively played in the development of the New England character no
+analysis can determine. We may trace the imaginary influence of a harsh
+creed in the lines of the face. We may sometimes follow from generation
+to generation the course of a truth which at first sustained the spirit
+of man, till we see it petrify into a dogma which now kills the spirits
+of men. Conscience may destroy the character. The tragedy of the New
+England judge enforcing the Fugitive Slave Law was no new spectacle in
+New England. A dogmatic crucifixion of the natural instincts had been in
+progress there for two hundred years. Emerson, who is more free from
+dogma than any other teacher that can be named, yet comes very near
+being dogmatic in his reiteration of the Moral Law.
+
+Whatever volume of Emerson we take up, the Moral Law holds the same
+place in his thoughts. It is the one statable revelation of truth which
+he is ready to stake his all upon. "The illusion that strikes me as the
+masterpiece in that ring of illusions which our life is, is the timidity
+with which we assert our moral sentiment. We are made of it, the world
+is built by it, things endure as they share it; all beauty, all health,
+all intelligence exist by it; yet we shrink to speak of it or range
+ourselves by its side. Nay, we presume strength of him or them who deny
+it. Cities go against it, the college goes against it, the courts snatch
+any precedent at any vicious form of law to rule it out; legislatures
+listen with appetite to declamations against it and vote it down."
+
+With this very beautiful and striking passage no one will quarrel, nor
+will any one misunderstand it.
+
+The following passage has the same sort of poetical truth. "Things are
+saturated with the moral law. There is no escape from it. Violets and
+grass preach it; rain and snow, wind and tides, every change, every
+cause in Nature is nothing but a disguised missionary." ...
+
+But Emerson is not satisfied with metaphor. "We affirm that in all men
+is this majestic perception and command; that it is the presence of the
+eternal in each perishing man; that it distances and degrades all
+statements of whatever saints, heroes, poets, as obscure and confused
+stammerings before its silent revelation. _They_ report the truth. _It_
+is the truth." In this last extract we have Emerson actually affirming
+that his dogma of the Moral Law is Absolute Truth. He thinks it not
+merely a form of truth, like the old theologies, but very
+distinguishable from all other forms in the past.
+
+Curiously enough, his statement of the law grows dogmatic and incisive
+in proportion as he approaches the borderland between his law and the
+natural instincts: "The last revelation of intellect and of sentiment is
+that in a manner it severs the man from all other men; makes known to
+him _that the spiritual powers are sufficient to him if no other being
+existed_; that he is to deal absolutely in the world, as if he alone
+were a system and a state, and though all should perish could make all
+anew." Here we have the dogma applied, and we see in it only a new form
+of old Calvinism as cruel as Calvinism, and not much different from its
+original. The italics are not Emerson's, but are inserted to bring out
+an idea which is everywhere prevalent in his teaching.
+
+In this final form, the Moral Law, by insisting that sheer conscience
+can slake the thirst that rises in the soul, is convicted of falsehood;
+and this heartless falsehood is the same falsehood that has been put
+into the porridge of every Puritan child for six generations. A grown
+man can digest doctrine and sleep at night. But a young person of high
+purpose and strong will, who takes such a lie as this half-truth and
+feeds on it as on the bread of life, will suffer. It will injure the
+action of his heart. Truly the fathers have eaten sour grapes, therefore
+the children's teeth are set on edge.
+
+ * * * * *
+
+To understand the civilization of cities, we must look at the rural
+population from which they draw their life. We have recently had our
+attention called to the last remnants of that village life so reverently
+gathered up by Miss Wilkins, and of which Miss Emily Dickinson was the
+last authentic voice. The spirit of this age has examined with an almost
+pathological interest this rescued society. We must go to it if we would
+understand Emerson, who is the blossoming of its culture. We must study
+it if we would arrive at any intelligent and general view of that
+miscellaneous crop of individuals who have been called the
+Transcendentalists.
+
+Between 1830 and 1840 there were already signs in New England that the
+nutritive and reproductive forces of society were not quite wholesome,
+not exactly well adjusted. Self-repression was the religion which had
+been inherited. "Distrust Nature" was the motto written upon the front
+of the temple. What would have happened to that society if left to
+itself for another hundred years no man can guess. It was rescued by the
+two great regenerators of mankind, new land and war. The dispersion
+came, as Emerson said of the barbarian conquests of Rome, not a day too
+soon. It happened that the country at large stood in need of New England
+as much as New England stood in need of the country. This congested
+virtue, in order to be saved, must be scattered. This ferment, in order
+to be kept wholesome, must be used as leaven to leaven the whole lump.
+"As you know," says Emerson in his Eulogy on Boston, "New England
+supplies annually a large detachment of preachers and schoolmasters and
+private tutors to the interior of the South and West.... We are willing
+to see our sons emigrate, as to see our hives swarm. That is what they
+were made to do, and what the land wants and invites."
+
+For purposes of yeast, there was never such leaven as the Puritan stock.
+How little the natural force of the race had really abated became
+apparent when it was placed under healthy conditions, given land to
+till, foes to fight, the chance to renew its youth like the eagle. But
+during this period the relief had not yet come. The terrible pressure of
+Puritanism and conservatism in New England was causing a revolt not only
+of the Abolitionists, but of another class of people of a type not so
+virile as they. The times have been smartly described by Lowell in his
+essay on Thoreau:--
+
+ "Every possible form of intellectual and physical dyspepsia brought
+ forth its gospel. Bran had its prophets.... Everybody had a Mission
+ (with a capital M) to attend to everybody else's business. No brain
+ but had its private maggot, which must have found pitiably short
+ commons sometimes. Not a few impecunious zealots abjured the use of
+ money (unless earned by other people), professing to live on the
+ internal revenues of the spirit. Some had an assurance of instant
+ millennium so soon as hooks and eyes should be substituted for
+ buttons. Communities were established where everything was to be
+ common but common sense.... Conventions were held for every hitherto
+ inconceivable purpose."
+
+Whatever may be said of the Transcendentalists, it must not be forgotten
+that they represented an elevation of feeling, which through them
+qualified the next generation, and can be traced in the life of New
+England to-day. The strong intrinsic character lodged in these recusants
+was later made manifest; for many of them became the best citizens of
+the commonwealth,--statesmen, merchants, soldiers, men and women of
+affairs. They retained their idealism while becoming practical men.
+There is hardly an example of what we should have thought would be
+common in their later lives, namely, a reaction from so much ideal
+effort, and a plunge into cynicism and malice, scoundrelism and the
+flesh-pots. In their early life they resembled the Abolitionists in
+their devotion to an idea; but with the Transcendentalists self-culture
+and the aesthetic and sentimental education took the place of more
+public aims. They seem also to have been persons of greater social
+refinement than the Abolitionists.
+
+The Transcendentalists were sure of only one thing,--that society as
+constituted was all wrong. In this their main belief they were right.
+They were men and women whose fundamental need was activity, contact
+with real life, and the opportunity for social expansion; and they
+keenly felt the chill and fictitious character of the reigning
+conventionalities. The rigidity of behavior which at this time
+characterized the Bostonians seemed sometimes ludicrous and sometimes
+disagreeable to the foreign visitor. There was great gravity, together
+with a certain pomp and dumbness, and these things were supposed to be
+natural to the inhabitants and to give them joy. People are apt to
+forget that such masks are never worn with ease. They result from the
+application of an inflexible will, and always inflict discomfort. The
+Transcendentalists found themselves all but stifled in a society as
+artificial in its decorum as the court of France during the last years
+of Louis XIV.
+
+Emerson was in no way responsible for the movement, although he got the
+credit of having evoked it by his teaching. He was elder brother to it,
+and was generated by its parental forces; but even if Emerson had never
+lived, the Transcendentalists would have appeared. He was their victim
+rather than their cause. He was always tolerant of them and sometimes
+amused at them, and disposed to treat them lightly. It is impossible to
+analyze their case with more astuteness than he did in an editorial
+letter in The Dial. The letter is cold, but is a masterpiece of good
+sense. He had, he says, received fifteen letters on the Prospects of
+Culture. "Excellent reasons have been shown us why the writers,
+obviously persons of sincerity and elegance, should be dissatisfied with
+the life they lead, and with their company.... They want a friend to
+whom they can speak and from whom they may hear now and then a
+reasonable word." After discussing one or two of their proposals,--one
+of which was that the tiresome "uncles and aunts" of the enthusiasts
+should be placed by themselves in one delightful village, the dough, as
+Emerson says, be placed in one pan and the leaven in another,--he
+continues: "But it would be unjust not to remind our younger friends
+that whilst this aspiration has always made its mark in the lives of men
+of thought, in vigorous individuals it does not remain a detached
+object, but is satisfied along with the satisfaction of other aims."
+Young Americans "are educated above the work of their times and country,
+and disdain it. Many of the more acute minds pass into a lofty
+criticism ... which only embitters their sensibility to the evil, and
+widens the feeling of hostility between them and the citizens at
+large.... We should not know where to find in literature any record of
+so much unbalanced intellectuality, such undeniable apprehension without
+talent, so much power without equal applicability, as our young men
+pretend to.... The balance of mind and body will redress itself fast
+enough. Superficialness is the real distemper.... It is certain that
+speculation is no succedaneum for life." He then turns to find the cure
+for these distempers in the farm lands of Illinois, at that time already
+being fenced in "almost like New England itself," and closes with a
+suggestion that so long as there is a woodpile in the yard, and the
+"wrongs of the Indian, of the Negro, of the emigrant, remain
+unmitigated," relief might be found even nearer home.
+
+In his lecture on the Transcendentalists he says: "... But their
+solitary and fastidious manners not only withdraw them from the
+conversation, but from the labors of the world: they are not good
+citizens, not good members of society; unwillingly they bear their part
+of the public and private burdens; they do not willingly share in the
+public charities, in the public religious rites, in the enterprises of
+education, of missions foreign and domestic, in the abolition of the
+slave-trade, or in the temperance society. They do not even like to
+vote." A less sympathetic observer, Harriet Martineau, wrote of them:
+"While Margaret Fuller and her adult pupils sat 'gorgeously dressed,'
+talking about Mars and Venus, Plato and Goethe, and fancying themselves
+the elect of the earth in intellect and refinement, the liberties of the
+republic were running out as fast as they could go at a breach which
+another sort of elect persons were devoting themselves to repair; and my
+complaint against the 'gorgeous' pedants was that they regarded their
+preservers as hewers of wood and drawers of water, and their work as a
+less vital one than the pedantic orations which were spoiling a set of
+well-meaning women in a pitiable way." Harriet Martineau, whose whole
+work was practical, and who wrote her journal in 1855 and in the light
+of history, was hardly able to do justice to these unpractical but
+sincere spirits.
+
+Emerson was divided from the Transcendentalists by his common sense. His
+shrewd business intellect made short work of their schemes. Each one of
+their social projects contained some covert economic weakness, which
+always turned out to lie in an attack upon the integrity of the
+individual, and which Emerson of all men could be counted on to detect.
+He was divided from them also by the fact that he was a man of genius,
+who had sought out and fought out his means of expression. He was a
+great artist, and as such he was a complete being. No one could give to
+him nor take from him. His yearnings found fruition in expression. He
+was sure of his place and of his use in this world. But the
+Transcendentalists were neither geniuses nor artists nor complete
+beings. Nor had they found their places or uses as yet. They were men
+and women seeking light. They walked in dry places, seeking rest and
+finding none. The Transcendentalists are not collectively important
+because their _Sturm und Drang_ was intellectual and bloodless. Though
+Emerson admonish and Harriet Martineau condemn, yet from the memorials
+that survive, one is more impressed with the sufferings than with the
+ludicrousness of these persons. There is something distressing about
+their letters, their talk, their memoirs, their interminable diaries.
+They worry and contort and introspect. They rave and dream. They peep
+and theorize. They cut open the bellows of life to see where the wind
+comes from. Margaret Fuller analyzes Emerson, and Emerson Margaret
+Fuller. It is not a wholesome ebullition of vitality. It is a nightmare,
+in which the emotions, the terror, the agony, the rapture, are all
+unreal, and have no vital content, no consequence in the world outside.
+It is positively wonderful that so much excitement and so much suffering
+should have left behind nothing in the field of art which is valuable.
+All that intelligence could do toward solving problems for his friends
+Emerson did. But there are situations in life in which the intelligence
+is helpless, and in which something else, something perhaps possessed by
+a ploughboy, is more divine than Plato.
+
+If it were not pathetic, there would be something cruel--indeed there is
+something cruel--in Emerson's incapacity to deal with Margaret Fuller.
+He wrote to her on October 24, 1840: "My dear Margaret, I have your
+frank and noble and affecting letter, and yet I think I could wish it
+unwritten. I ought never to have suffered you to lead me into any
+conversation or writing on our relation, a topic from which with all
+persons my Genius warns me away."
+
+The letter proceeds with unimpeachable emptiness and integrity in the
+same strain. In 1841 he writes in his diary: "Strange, cold-warm,
+attractive-repelling conversation with Margaret, whom I always admire,
+most revere when I nearest see, and sometimes love; yet whom I freeze
+and who freezes me to silence when we promise to come nearest."
+
+Human sentiment was known to Emerson mainly in the form of pain. His
+nature shunned it; he cast it off as quickly as possible. There is a
+word or two in the essay on Love which seems to show that the inner and
+diaphanous core of this seraph had once, but not for long, been shot
+with blood: he recalls only the pain of it. His relations with Margaret
+Fuller seem never normal, though they lasted for years. This brilliant
+woman was in distress. She was asking for bread, and he was giving her a
+stone, and neither of them was conscious of what was passing. This is
+pitiful. It makes us clutch about us to catch hold, if we somehow may,
+of the hand of a man.
+
+There was manliness in Horace Greeley, under whom Miss Fuller worked on
+the New York Tribune not many years afterward. She wrote: "Mr. Greeley I
+like,--nay, more, love. He is in his habit a plebeian, in his heart a
+nobleman. His abilities in his own way are great. He believes in mine
+to a surprising degree. We are true friends."
+
+This anæmic incompleteness of Emerson's character can be traced to the
+philosophy of his race; at least it can be followed in that philosophy.
+There is an implication of a fundamental falsehood in every bit of
+Transcendentalism, including Emerson. That falsehood consists in the
+theory of the self-sufficiency of each individual, men and women alike.
+Margaret Fuller is a good example of the effect of this philosophy,
+because her history afterward showed that she was constituted like other
+human beings, was dependent upon human relationship, and was not only a
+very noble, but also a very womanly creature. Her marriage, her Italian
+life, and her tragic death light up with the splendor of reality the
+earlier and unhappy period of her life. This woman had been driven into
+her vagaries by the lack of something which she did not know existed,
+and which she sought blindly in metaphysics. Harriet Martineau writes of
+her: "It is the most grievous loss I have almost ever known in private
+history, the deferring of Margaret Fuller's married life so long. That
+noble last period of her life is happily on record as well as the
+earlier." The hardy Englishwoman has here laid a kind human hand on the
+weakness of New England, and seems to be unconscious that she is making
+a revelation as to the whole Transcendental movement. But the point is
+this: there was no one within reach of Margaret Fuller, in her early
+days, who knew what was her need. One offered her Kant, one Comte, one
+Fourier, one Swedenborg, one the Moral Law. You cannot feed the heart on
+these things.
+
+Yet there is a bright side to this New England spirit, which seems, if
+we look only to the graver emotions, so dry, dismal, and deficient. A
+bright and cheery courage appears in certain natures of which the sun
+has made conquest, that almost reconciles us to all loss, so splendid is
+the outcome. The practical, dominant, insuppressible active temperaments
+who have a word for every emergency, and who carry the controlled force
+of ten men at their disposal, are the fruits of this same spirit.
+Emerson knew not tears, but he and the hundred other beaming and
+competent characters which New England has produced make us almost envy
+their state. They give us again the old Stoics at their best.
+
+Very closely connected with this subject--the crisp and cheery New
+England temperament--lies another which any discussion of Emerson must
+bring up,--namely, Asceticism. It is probable that in dealing with
+Emerson's feelings about the plastic arts we have to do with what is
+really the inside, or metaphysical side, of the same phenomena which
+present themselves on the outside, or physical side, in the shape of
+asceticism.
+
+Emerson's natural asceticism is revealed to us in almost every form in
+which history can record a man. It is in his philosophy, in his style,
+in his conduct, and in his appearance. It was, however, not in his
+voice. Mr. Cabot, with that reverence for which every one must feel
+personally grateful to him, has preserved a description of Emerson by
+the New York journalist, N.P. Willis: "It is a voice with shoulders in
+it, which he has not; with lungs in it far larger than his; with a walk
+which the public never see; with a fist in it which his own hand never
+gave him the model for; and with a gentleman in it which his parochial
+and 'bare-necessaries-of-life' sort of exterior gives no other betrayal
+of. We can imagine nothing in nature (which seems too to have a type for
+everything) like the want of correspondence between the Emerson that
+goes in at the eye and the Emerson that goes in at the ear. A heavy and
+vase-like blossom of a magnolia, with fragrance enough to perfume a
+whole wilderness, which should be lifted by a whirlwind and dropped into
+a branch of aspen, would not seem more as if it could never have grown
+there than Emerson's voice seems inspired and foreign to his visible and
+natural body." Emerson's ever exquisite and wonderful good taste seems
+closely connected with this asceticism, and it is probable that his
+taste influenced his views and conduct to some small extent.
+
+The anti-slavery people were not always refined. They were constantly
+doing things which were tactically very effective, but were not
+calculated to attract the over-sensitive. Garrison's rampant and
+impersonal egotism was good politics, but bad taste. Wendell Phillips
+did not hesitate upon occasion to deal in personalities of an
+exasperating kind. One sees a certain shrinking in Emerson from the
+taste of the Abolitionists. It was not merely their doctrines or their
+methods which offended him. He at one time refused to give Wendell
+Phillips his hand because of Phillips's treatment of his friend, Judge
+Hoar. One hardly knows whether to be pleased at Emerson for showing a
+human weakness, or annoyed at him for not being more of a man. The
+anecdote is valuable in both lights. It is like a tiny speck on the
+crystal of his character which shows us the exact location of the orb,
+and it is the best illustration of the feeling of the times which has
+come down to us.
+
+If by "asceticism" we mean an experiment in starving the senses, there
+is little harm in it. Nature will soon reassert her dominion, and very
+likely our perceptions will be sharpened by the trial. But "natural
+asceticism" is a thing hardly to be distinguished from functional
+weakness. What is natural asceticism but a lack of vigor? Does it not
+tend to close the avenues between the soul and the universe? "Is it not
+so much death?" The accounts of Emerson show him to have been a man in
+whom there was almost a hiatus between the senses and the most inward
+spirit of life. The lower register of sensations and emotions which
+domesticate a man into fellowship with common life was weak. Genial
+familiarity was to him impossible; laughter was almost a pain. "It is
+not the sea and poverty and pursuit that separate us. Here is Alcott by
+my door,--yet is the union more profound? No! the sea, vocation,
+poverty, are seeming fences, but man is insular and cannot be touched.
+Every man is an infinitely repellent orb, and holds his individual being
+on that condition.... Most of the persons whom I see in my own house I
+see across a gulf; I cannot go to them nor they come to me."
+
+This aloofness of Emerson must be remembered only as blended with his
+benignity. "His friends were all that knew him," and, as Dr. Holmes
+said, "his smile was the well-remembered line of Terence written out in
+living features." Emerson's journals show the difficulty of his
+intercourse even with himself. He could not reach himself at will, nor
+could another reach him. The sensuous and ready contact with nature
+which more carnal people enjoy was unknown to him. He had eyes for the
+New England landscape, but for no other scenery. If there is one supreme
+sensation reserved for man, it is the vision of Venice seen from the
+water. This sight greeted Emerson at the age of thirty. The famous city,
+as he approached it by boat, "looked for some time like nothing but New
+York. It is a great oddity, a city for beavers, but to my thought a most
+disagreeable residence. You feel always in prison and solitary. It is as
+if you were always at sea. I soon had enough of it."
+
+Emerson's contempt for travel and for the "rococo toy," Italy, is too
+well known to need citation. It proceeds from the same deficiency of
+sensation. His eyes saw nothing; his ears heard nothing. He believed
+that men travelled for distraction and to kill time. The most vulgar
+plutocrat could not be blinder to beauty nor bring home less from Athens
+than this cultivated saint. Everything in the world which must be felt
+with a glow in the breast, in order to be understood, was to him
+dead-letter. Art was a name to him; music was a name to him; love was a
+name to him. His essay on Love is a nice compilation of compliments and
+elegant phrases ending up with some icy morality. It seems very well
+fitted for a gift-book or an old-fashioned lady's annual.
+
+"The lovers delight in endearments, in avowals of love, in comparisons
+of their regards.... The soul which is in the soul of each, craving a
+perfect beatitude, detects incongruities, defects, and disproportion in
+the behavior of the other. Hence arise surprise, expostulation, and
+pain. Yet that which drew them to each other was signs of loveliness,
+signs of virtue; and these virtues are there, however eclipsed. They
+appear and reappear and continue to attract; but the regard changes,
+quits the sign and attaches to the substance. This repairs the wounded
+affection. Meantime, as life wears on, it proves a game of permutation
+and combination of all possible positions of the parties, to employ all
+the resources of each, and acquaint each with the weakness of the
+other.... At last they discover that all which at first drew them
+together--those once sacred features, that magical play of charms--was
+deciduous, had a prospective end like the scaffolding by which the house
+was built, and the purification of the intellect and the heart from year
+to year is the real marriage, foreseen and prepared from the first, and
+wholly above their consciousness.... Thus are we put in training for a
+love which knows not sex nor person nor partiality, but which seeks
+wisdom and virtue everywhere, to the end of increasing virtue and
+wisdom.... There are moments when the affections rule and absorb the
+man, and make his happiness dependent on a person or persons. But in
+health the mind is presently seen again," etc.
+
+All this is not love, but the merest literary coquetry. Love is
+different from this. Lady Burton, when a very young girl, and six years
+before her engagement, met Burton at Boulogne. They met in the street,
+but did not speak. A few days later they were formally introduced at a
+dance. Of this she writes: "That was a night of nights. He waltzed with
+me once, and spoke to me several times. I kept the sash where he put his
+arm around me and my gloves, and never wore them again."
+
+A glance at what Emerson says about marriage shows that he suspected
+that institution. He can hardly speak of it without some sort of caveat
+or precaution. "Though the stuff of tragedy and of romances is in a
+moral union of two superior persons whose confidence in each other for
+long years, out of sight and in sight, and against all appearances, is
+at last justified by victorious proof of probity to gods and men,
+causing joyful emotions, tears, and glory,--though there be for heroes
+this _moral union_, yet they too are as far as ever from, an
+intellectual union, and the moral is for low and external purposes, like
+the corporation of a ship's company or of a fire club." In speaking of
+modern novels, he says: "There is no new element, no power, no
+furtherance. 'Tis only confectionery, not the raising of new corn. Great
+is the poverty of their inventions. _She was beautiful, and he fell in
+love_.... Happy will that house be in which the relations are formed by
+character; after the highest and not after the lowest; the house in
+which character marries and not confusion and a miscellany of
+unavowable motives.... To each occurs soon after puberty, some event, or
+society or way of living, which becomes the crisis of life and the chief
+fact in their history. In women it is love and marriage (which is more
+reasonable), and yet it is pitiful to date and measure all the facts and
+sequel of an unfolding life from such a youthful and generally
+inconsiderate period as the age of courtship and marriage.... Women more
+than all are the element and kingdom of illusion. Being fascinated they
+fascinate. They see through Claude Lorraines. And how dare any one, if
+he could, pluck away the coulisses, stage effects and ceremonies by
+which they live? Too pathetic, too pitiable, is the region of affection,
+and its atmosphere always liable to mirage."
+
+We are all so concerned that a man who writes about love shall tell the
+truth that if he chance to start from premises which are false or
+mistaken, his conclusions will appear not merely false, but offensive.
+It makes no matter how exalted the personal character of the writer may
+be. Neither sanctity nor intellect nor moral enthusiasm, though they be
+intensified to the point of incandescence, can make up for a want of
+nature.
+
+This perpetual splitting up of love into two species, one of which is
+condemned, but admitted to be useful--is it not degrading? There is in
+Emerson's theory of the relation between the sexes neither good sense,
+nor manly feeling, nor sound psychology. It is founded on none of these
+things. It is a pure piece of dogmatism, and reminds us that he was bred
+to the priesthood. We are not to imagine that there was in this doctrine
+anything peculiar to Emerson. But we are surprised to find the pessimism
+inherent in the doctrine overcome Emerson, to whom pessimism is foreign.
+Both doctrine and pessimism are a part of the Puritanism of the times.
+They show a society in which the intellect had long been used to analyze
+the affections, in which the head had become dislocated from the body.
+To this disintegration of the simple passion of love may be traced the
+lack of maternal tenderness characteristic of the New England nature.
+The relation between the blood and the brain was not quite normal in
+this civilization, nor in Emerson, who is its most remarkable
+representative.
+
+If we take two steps backward from the canvas of this mortal life and
+glance at it impartially, we shall see that these matters of love and
+marriage pass like a pivot through the lives of almost every individual,
+and are, sociologically speaking, the _primum mobile_ of the world. The
+books of any philosopher who slurs them or distorts them will hold up a
+false mirror to life. If an inhabitant of another planet should visit
+the earth, he would receive, on the whole, a truer notion of human life
+by attending an Italian opera than he would by reading Emerson's
+volumes. He would learn from the Italian opera that there were two
+sexes; and this, after all, is probably the fact with which the
+education of such a stranger ought to begin.
+
+In a review of Emerson's personal character and opinions, we are thus
+led to see that his philosophy, which finds no room for the emotions, is
+a faithful exponent of his own and of the New England temperament, which
+distrusts and dreads the emotions. Regarded as a sole guide to life for
+a young person of strong conscience and undeveloped affections, his
+works might conceivably be even harmful because of their unexampled
+power of purely intellectual stimulation.
+
+ * * * * *
+
+Emerson's poetry has given rise to much heart-burning and disagreement.
+Some people do not like it. They fail to find the fire in the ice. On
+the other hand, his poems appeal not only to a large number of
+professed lovers of poetry, but also to a class of readers who find in
+Emerson an element for which they search the rest of poesy in vain.
+
+It is the irony of fate that his admirers should be more than usually
+sensitive about his fame. This prophet who desired not to have
+followers, lest he too should become a cult and a convention, and whose
+main thesis throughout life was that piety is a crime, has been calmly
+canonized and embalmed in amber by the very forces he braved. He is
+become a tradition and a sacred relic. You must speak of him under your
+breath, and you may not laugh near his shrine.
+
+Emerson's passion for nature was not like the passion of Keats or of
+Burns, of Coleridge or of Robert Browning; compared with these men he is
+cold. His temperature is below blood-heat, and his volume of poems
+stands on the shelf of English poets like the icy fish which in Caliban
+upon Setebos is described as finding himself thrust into the warm ooze
+of an ocean not his own.
+
+But Emerson is a poet, nevertheless, a very extraordinary and rare man
+of genius, whose verses carry a world of their own within them. They are
+overshadowed by the greatness of his prose, but they are authentic. He
+is the chief poet of that school of which Emily Dickinson is a minor
+poet. His poetry is a successful spiritual deliverance of great
+interest. His worship of the New England landscape amounts to a
+religion. His poems do that most wonderful thing, make us feel that we
+are alone in the fields and with the trees,--not English fields nor
+French lanes, but New England meadows and uplands. There is no human
+creature in sight, not even Emerson is there, but the wind and the
+flowers, the wild birds, the fences, the transparent atmosphere, the
+breath of nature. There is a deep and true relation between the
+intellectual and almost dry brilliancy of Emerson's feelings and the
+landscape itself. Here is no defective English poet, no Shelley without
+the charm, but an American poet, a New England poet with two hundred
+years of New England culture and New England landscape in him.
+
+People are forever speculating upon what will last, what posterity will
+approve, and some people believe that Emerson's poetry will outlive his
+prose. The question is idle. The poems are alive now, and they may or
+may not survive the race whose spirit they embody; but one thing is
+plain: they have qualities which have preserved poetry in the past. They
+are utterly indigenous and sincere. They are short. They represent a
+civilization and a climate.
+
+His verse divides itself into several classes. We have the single
+lyrics, written somewhat in the style of the later seventeenth century.
+Of these The Humble Bee is the most exquisite, and although its tone and
+imagery can be traced to various well-known and dainty bits of poetry,
+it is by no means an imitation, but a masterpiece of fine taste. The
+Rhodora and Terminus and perhaps a few others belong to that class of
+poetry which, like Abou Ben Adhem, is poetry because it is the
+perfection of statement. The Boston Hymn, the Concord Ode, and the other
+occasional pieces fall in another class, and do not seem to be
+important. The first two lines of the Ode,
+
+ "O tenderly the haughty day
+ Fills his blue urn with fire."
+
+are for their extraordinary beauty worthy of some mythical Greek, some
+Simonides, some Sappho, but the rest of the lines are commonplace.
+Throughout his poems there are good bits, happy and golden lines,
+snatches of grace. He himself knew the quality of his poetry, and wrote
+of it,
+
+ "All were sifted through and through,
+ Five lines lasted sound and true."
+
+He is never merely conventional, and his poetry, like his prose, is
+homespun and sound. But his ear was defective: his rhymes are crude, and
+his verse is often lame and unmusical, a fault which can be
+countervailed by nothing but force, and force he lacks. To say that his
+ear was defective is hardly strong enough. Passages are not uncommon
+which hurt the reader and unfit him to proceed; as, for example:--
+
+ "Thorough a thousand voices
+ Spoke the universal dame:
+ 'Who telleth one of my meanings
+ Is master of all I am.'"
+
+He himself has very well described the impression his verse is apt to
+make on a new reader when he says,--
+
+ "Poetry must not freeze, but flow."
+
+The lovers of Emerson's poems freely acknowledge all these defects, but
+find in them another element, very subtle and rare, very refined and
+elusive, if not altogether unique. This is the mystical element or
+strain which qualifies many of his poems, and to which some of them are
+wholly devoted.
+
+There has been so much discussion as to Emerson's relation to the
+mystics that it is well here to turn aside for a moment and consider
+the matter by itself. The elusiveness of "mysticism" arises out of the
+fact that it is not a creed, but a state of mind. It is formulated into
+no dogmas, but, in so far as it is communicable, it is conveyed, or
+sought to be conveyed, by symbols. These symbols to a sceptical or an
+unsympathetic person will say nothing, but the presumption among those
+who are inclined towards the cult is that if these symbols convey
+anything at all, that thing is mysticism. The mystics are right. The
+familiar phrases, terms, and symbols of mysticism are not meaningless,
+and a glance at them shows that they do tend to express and evoke a
+somewhat definite psychic condition.
+
+There is a certain mood of mind experienced by most of us in which we
+feel the mystery of existence; in which our consciousness seems to
+become suddenly separated from our thoughts, and we find ourselves
+asking, "Who am I? What are these thoughts?" The mood is very apt to
+overtake us while engaged in the commonest acts. In health it is always
+momentary, and seems to coincide with the instant of the transition and
+shift of our attention from one thing to another. It is probably
+connected with the transfer of energy from one set of faculties to
+another set, which occurs, for instance, on our waking from sleep, on
+our hearing a bell at night, on our observing any common object, a chair
+or a pitcher, at a time when our mind is or has just been thoroughly
+preoccupied with something else. This displacement of the attention
+occurs in its most notable form when we walk from the study into the
+open fields. Nature then attacks us on all sides at once, overwhelms,
+drowns, and destroys our old thoughts, stimulates vaguely and all at
+once a thousand new ideas, dissipates all focus of thought and dissolves
+our attention. If we happen to be mentally fatigued, and we take a walk
+in the country, a sense of immense relief, of rest and joy, which
+nothing else on earth can give, accompanies this distraction of the mind
+from its problems. The reaction fills us with a sense of mystery and
+expansion. It brings us to the threshold of those spiritual experiences
+which are the obscure core and reality of our existence, ever alive
+within us, but generally veiled and sub-conscious. It brings us, as it
+were, into the ante-chamber of art, poetry, and music. The condition is
+one of excitation and receptiveness, where art may speak and we shall
+understand. On the other hand, the condition shows a certain
+dethronement of the will and attention which may ally it to the
+hypnotic state.
+
+Certain kinds of poetry imitate this method of nature by calling on us
+with a thousand voices at once. Poetry deals often with vague or
+contradictory statements, with a jumble of images, a throng of
+impressions. But in true poetry the psychology of real life is closely
+followed. The mysticism is momentary. We are not kept suspended in a
+limbo, "trembling like a guilty thing surprised," but are ushered into
+another world of thought and feeling. On the other hand, a mere
+statement of inconceivable things is the _reductio ad absurdum_ of
+poetry, because such a statement puzzles the mind, scatters the
+attention, and does to a certain extent superinduce the "blank
+misgivings" of mysticism. It does this, however, _without_ going further
+and filling the mind with new life. If I bid a man follow my reasoning
+closely, and then say, "I am the slayer and the slain, I am the doubter
+and the doubt," I puzzle his mind, and may succeed in reawakening in him
+the sense he has often had come over him that we are ignorant of our own
+destinies and cannot grasp the meaning of life. If I do this, nothing
+can be a more legitimate opening for a poem, for it is an opening of the
+reader's mind. Emerson, like many other highly organized persons, was
+acquainted with the mystic mood. It was not momentary with him. It
+haunted him, and he seems to have believed that the whole of poetry and
+religion was contained in the mood. And no one can gainsay that this
+mental condition is intimately connected with our highest feelings and
+leads directly into them.
+
+The fault with Emerson is that he stops in the ante-chamber of poetry.
+He is content if he has brought us to the hypnotic point. His prologue
+and overture are excellent, but where is the argument? Where is the
+substantial artistic content that shall feed our souls?
+
+The Sphinx is a fair example of an Emerson poem. The opening verses are
+musical, though they are handicapped by a reminiscence of the German way
+of writing. In the succeeding verses we are lapped into a charming
+reverie, and then at the end suddenly jolted by the question, "What is
+it all about?" In this poem we see expanded into four or five pages of
+verse an experience which in real life endures an eighth of a second,
+and when we come to the end of the mood we are at the end of the poem.
+
+There is no question that the power to throw your sitter into a
+receptive mood by a pass or two which shall give you his virgin
+attention is necessary to any artist. Nobody has the knack of this more
+strongly than Emerson in his prose writings. By a phrase or a common
+remark he creates an ideal atmosphere in which his thought has the
+directness of great poetry. But he cannot do it in verse. He seeks in
+his verse to do the very thing which he avoids doing in his prose:
+follow a logical method. He seems to know too much what he is about, and
+to be content with doing too little. His mystical poems, from the point
+of view of such criticism as this, are all alike in that they all seek
+to do the same thing. Nor does he always succeed. How does he sometimes
+fail in verse to say what he conveys with such everlasting happiness in
+prose!
+
+ "I am owner of the sphere,
+ Of the seven stars and the solar year,
+ Of Cæsar's hand and Plato's brain,
+ Of Lord Christ's heart and Shakespeare's strain."
+
+In these lines we have the same thought which appears a few pages later
+in prose: "All that Shakespeare says of the king, yonder slip of a boy
+that reads in the corner feels to be true of himself." He has failed in
+the verse because he has thrown a mystical gloss over a thought which
+was stronger in its simplicity; because in the verse he states an
+abstraction instead of giving an instance. The same failure follows him
+sometimes in prose when he is too conscious of his machinery.
+
+Emerson knew that the sense of mystery accompanies the shift of an
+absorbed attention to some object which brings the mind back to the
+present. "There are times when the cawing of a crow, a weed, a
+snowflake, a boy's willow whistle, or a farmer planting in his field is
+more suggestive to the mind than the Yosemite gorge or the Vatican would
+be in another hour. In like mood, an old verse, or certain words, gleam
+with rare significance." At the close of his essay on History he is
+trying to make us feel that all history, in so far as we can know it, is
+within ourselves, and is in a certain sense autobiography. He is
+speaking of the Romans, and he suddenly pretends to see a lizard on the
+wall, and proceeds to wonder what the lizard has to do with the Romans.
+For this he has been quite properly laughed at by Dr. Holmes, because he
+has resorted to an artifice and has failed to create an illusion.
+Indeed, Dr. Holmes is somewhere so irreverent as to remark that a gill
+of alcohol will bring on a psychical state very similar to that
+suggested by Emerson; and Dr. Holmes is accurately happy in his jest,
+because alcohol does dislocate the attention in a thoroughly mystical
+manner.
+
+There is throughout Emerson's poetry, as throughout all of the New
+England poetry, too much thought, too much argument. Some of his verse
+gives the reader a very curious and subtle impression that the lines are
+a translation. This is because he is closely following a thesis. Indeed,
+the lines are a translation. They were thought first, and poetry
+afterwards. Read off his poetry, and you see through the scheme of it at
+once. Read his prose, and you will be put to it to make out the
+connection of ideas. The reason is that in the poetry the sequence is
+intellectual, in the prose the sequence is emotional. It is no mere
+epigram to say that his poetry is governed by the ordinary laws of prose
+writing, and his prose by the laws of poetry.
+
+The lines entitled Days have a dramatic vigor, a mystery, and a music
+all their own:--
+
+ "Daughters of Time, the hypocritic Days,
+ Muffled and dumb like barefoot dervishes,
+ And marching single in an endless file,
+ Bring diadems and fagots in their hands.
+ To each they offer gifts after his will,
+ Bread, kingdoms, stars, and sky that holds them all.
+ I, in my pleached garden, watched the pomp,
+ Forgot my morning wishes, hastily
+ Took a few herbs and apples, and the Day
+ Turned and departed silent. I, too late,
+ Under her solemn fillet saw the scorn."
+
+The prose version of these lines, which in this case is inferior, is to
+be found in Works and Days: "He only is rich who owns the day.... They
+come and go like muffled and veiled figures, sent from a distant
+friendly party; but they say nothing, and if we do not use the gifts
+they bring, they carry them as silently away."
+
+That Emerson had within him the soul of a poet no one will question, but
+his poems are expressed in prose forms. There are passages in his early
+addresses which can be matched in English only by bits from Sir Thomas
+Browne or Milton, or from the great poets. Heine might have written the
+following parable into verse, but it could not have been finer. It comes
+from the very bottom of Emerson's nature. It is his uttermost. Infancy
+and manhood and old age, the first and the last of him, speak in it.
+
+ "Every god is there sitting in his sphere. The young mortal enters
+ the hall of the firmament; there is he alone with them alone, they
+ pouring on him benedictions and gifts, and beckoning him up to
+ their thrones. On the instant, and incessantly, fall snowstorms of
+ illusions. He fancies himself in a vast crowd which sways this way
+ and that, and whose movements and doings he must obey; he fancies
+ himself poor, orphaned, insignificant. The mad crowd drives hither
+ and thither, now furiously commanding this thing to be done, now
+ that. What is he that he should resist their will, and think or act
+ for himself? Every moment new changes and new showers of deceptions
+ to baffle and distract him. And when, by and by, for an instant, the
+ air clears and the cloud lifts a little, there are the gods still
+ sitting around him on their thrones,--they alone with him alone."
+
+With the war closes the colonial period of our history, and with the end
+of the war begins our national life. Before that time it was not
+possible for any man to speak for the nation, however much he might long
+to, for there was no nation; there were only discordant provinces held
+together by the exercise on the part of each of a strong and
+conscientious will. It is too much to expect that national character
+shall be expressed before it is developed, or that the arts shall
+flourish during a period when everybody is preoccupied with the fear of
+revolution. The provincial note which runs through all our literature
+down to the war resulted in one sense from our dependence upon Europe.
+"All American manners, language, and writings," says Emerson, "are
+derivative. We do not write from facts, but we wish to state the facts
+after the English manner. It is the tax we pay for the splendid
+inheritance of English Literature." But in a deeper sense this very
+dependence upon Europe was due to our disunion among ourselves. The
+equivocal and unhappy self-assertive patriotism to which we were
+consigned by fate, and which made us perceive and resent the
+condescension of foreigners, was the logical outcome of our political
+situation.
+
+The literature of the Northern States before the war, although full of
+talent, lacks body, lacks courage. It has not a full national tone. The
+South is not in it. New England's share in this literature is so large
+that small injustice will be done if we give her credit for all of it.
+She was the Academy of the land, and her scholars were our authors. The
+country at large has sometimes been annoyed at the self-consciousness of
+New England, at the atmosphere of clique, of mutual admiration, of
+isolation, in which all her scholars, except Emerson, have lived, and
+which notably enveloped the last little distinguished group of them. The
+circumstances which led to the isolation of Lowell, Holmes, Longfellow,
+and the Saturday Club fraternity are instructive. The ravages of the war
+carried off the poets, scholars, and philosophers of the generation
+which immediately followed these men, and by destroying their natural
+successors left them standing magnified beyond their natural size, like
+a grove of trees left by a fire. The war did more than kill off a
+generation of scholars who would have succeeded these older scholars. It
+emptied the universities by calling all the survivors into the field of
+practical life; and after the war ensued a period during which all the
+learning of the land was lodged in the heads of these older worthies who
+had made their mark long before. A certain complacency which piqued the
+country at large was seen in these men. An ante-bellum colonial posing,
+inevitable in their own day, survived with them. When Jared Sparks put
+Washington in the proper attitude for greatness by correcting his
+spelling, Sparks was in cue with the times. It was thought that a great
+man must have his hat handed to him by his biographer, and be ushered on
+with decency toward posterity. In the lives and letters of some of our
+recent public men there has been a reminiscence of this posing, which we
+condemn as absurd because we forget it is merely archaic. Provincial
+manners are always a little formal, and the pomposity of the colonial
+governor was never quite worked out of our literary men.
+
+Let us not disparage the past. We are all grateful for the New England
+culture, and especially for the little group of men in Cambridge and
+Boston who did their best according to the light of their day. Their
+purpose and taste did all that high ideals and good taste can do, and no
+more eminent literati have lived during this century. They gave the
+country songs, narrative poems, odes, epigrams, essays, novels. They
+chose their models well, and drew their materials from decent and likely
+sources. They lived stainless lives, and died in their professors'
+chairs honored by all men. For achievements of this sort we need hardly
+use as strong language as Emerson does in describing contemporary
+literature: "It exhibits a vast carcass of tradition every year with as
+much solemnity as a new revelation."
+
+The mass and volume of literature must always be traditional, and the
+secondary writers of the world do nevertheless perform a function of
+infinite consequence in the spread of thought. A very large amount of
+first-hand thinking is not comprehensible to the average man until it
+has been distilled and is fifty years old. The men who welcome new
+learning as it arrives are the picked men, the minor poets of the next
+age. To their own times these secondary men often seem great because
+they are recognized and understood at once. We know the disadvantage
+under which these Humanists of ours worked. The shadow of the time in
+which they wrote hangs over us still. The conservatism and timidity of
+our politics and of our literature to-day are due in part to that
+fearful pressure which for sixty years was never lifted from the souls
+of Americans. That conservatism and timidity may be seen in all our
+past. They are in the rhetoric of Webster and in the style of Hawthorne.
+They killed Poe. They created Bryant.
+
+Since the close of our most blessed war, we have been left to face the
+problems of democracy, unhampered by the terrible complications of
+sectional strife. It has happened, however, that some of the tendencies
+of our commercial civilization go toward strengthening and riveting upon
+us the very traits encouraged by provincial disunion. Wendell Phillips,
+with a cool grasp of understanding for which he is not generally given
+credit, states the case as follows:--
+
+ "The general judgment is that the freest possible government
+ produces the freest possible men and women, the most individual, the
+ least servile to the judgment of others. But a moment's reflection
+ will show any man that this is an unreasonable expectation, and
+ that, on the contrary, entire equality and freedom in political
+ forms almost invariably tend to make the individual subside into the
+ mass and lose his identity in the general whole. Suppose we stood in
+ England to-night. There is the nobility, and here is the church.
+ There is the trading class, and here is the literary. A broad gulf
+ separates the four; and provided a member of either can conciliate
+ his own section, he can afford in a very large measure to despise
+ the opinions of the other three. He has to some extent a refuge and
+ a breakwater against the tyranny of what we call public opinion. But
+ in a country like ours, of absolute democratic equality, public
+ opinion is not only omnipotent, it is omnipresent. There is no
+ refuge from its tyranny, there is no hiding from its reach; and the
+ result is that if you take the old Greek lantern and go about to
+ seek among a hundred, you will find not one single American who has
+ not, or who does not fancy at least that he has, something to gain
+ or lose in his ambition, his social life, or his business, from the
+ good opinion and the votes of those around him. And the consequence
+ is that instead of being a mass of individuals, each one fearlessly
+ blurting out his own convictions, as a nation, compared to other
+ nations, we are a mass of cowards. More than all other people, we
+ are afraid of each other."
+
+If we take a bird's-eye view of our history, we shall find that this
+constant element of democratic pressure has always been so strong a
+factor in moulding the character of our citizens, that there is less
+difference than we could wish to see between the types of citizenship
+produced before the war and after the war.
+
+Charles Pollen, that excellent and worthy German who came to this
+country while still a young man and who lived in the midst of the social
+and intellectual life of Boston, felt the want of intellectual freedom
+in the people about him. If one were obliged to describe the America of
+to-day in a single sentence, one could hardly do it better than by a
+sentence from a letter of Follen to Harriet Martineau written in 1837,
+after the appearance of one of her books: "You have pointed out the two
+most striking national characteristics, 'Deficiency of individual moral
+independence and extraordinary mutual respect and kindness.'"
+
+Much of what Emerson wrote about the United States in 1850 is true of
+the United States to-day. It would be hard to find a civilized people
+who are more timid, more cowed in spirit, more illiberal, than we. It is
+easy to-day for the educated man who has read Bryce and Tocqueville to
+account for the mediocrity of American literature. The merit of Emerson
+was that he felt the atmospheric pressure without knowing its reason. He
+felt he was a cabined, cribbed, confined creature, although every man
+about him was celebrating Liberty and Democracy, and every day was
+Fourth of July. He taxes language to its limits in order to express his
+revolt. He says that no man should write except what he has discovered
+in the process of satisfying his own curiosity, and that every man will
+write well in proportion as he has contempt for the public.
+
+Emerson seems really to have believed that if any man would only
+resolutely be himself, he would turn out to be as great as Shakespeare.
+He will not have it that anything of value can be monopolized. His
+review of the world, whether under the title of Manners, Self-Reliance,
+Fate, Experience, or what-not, leads him to the same thought. His
+conclusion is always the finding of eloquence, courage, art, intellect,
+in the breast of the humblest reader. He knows that we are full of
+genius and surrounded by genius, and that we have only to throw
+something off, not to acquire any new thing, in order to be bards,
+prophets, Napoleons, and Goethes. This belief is the secret of his
+stimulating power. It is this which gives his writings a radiance like
+that which shone from his personality.
+
+The deep truth shadowed forth by Emerson when he said that "all the
+American geniuses lacked nerve and dagger" was illustrated by our best
+scholar. Lowell had the soul of the Yankee, but in his habits of writing
+he continued English tradition. His literary essays are full of charm.
+The Commemoration Ode is the high-water mark of the attempt to do the
+impossible. It is a fine thing, but it is imitative and secondary. It
+has paid the inheritance tax. Twice, however, at a crisis of pressure,
+Lowell assumed his real self under the guise of a pseudonym; and with
+his own hand he rescued a language, a type, a whole era of civilization
+from oblivion. Here gleams the dagger and here is Lowell revealed. His
+limitations as a poet, his too much wit, his too much morality, his
+mixture of shrewdness and religion, are seen to be the very elements of
+power. The novelty of the Biglow Papers is as wonderful as their
+world-old naturalness. They take rank with greatness, and they were the
+strongest political tracts of their time. They imitate nothing; they are
+real.
+
+Emerson himself was the only man of his times who consistently and
+utterly expressed himself, never measuring himself for a moment with the
+ideals of others, never troubling himself for a moment with what
+literature was or how literature should be created. The other men of his
+epoch, and among whom he lived, believed that literature was a very
+desirable article, a thing you could create if you were only smart
+enough. But Emerson had no literary ambition. He cared nothing for
+belles-lettres. The consequence is that he stands above his age like a
+colossus. While he lived his figure could be seen from Europe towering
+like Atlas over the culture of the United States.
+
+Great men are not always like wax which their age imprints. They are
+often the mere negation and opposite of their age. They give it the lie.
+They become by revolt the very essence of all the age is not, and that
+part of the spirit which is suppressed in ten thousand breasts gets
+lodged, isolated, and breaks into utterance in one. Through Emerson
+spoke the fractional spirits of a multitude. He had not time, he had not
+energy left over to understand himself; he was a mouthpiece.
+
+If a soul be taken and crushed by democracy till it utter a cry, that
+cry will be Emerson. The region of thought he lived in, the figures of
+speech he uses, are of an intellectual plane so high that the
+circumstances which produced them may be forgotten; they are
+indifferent. The Constitution, Slavery, the War itself, are seen as mere
+circumstances. They did not confuse him while he lived; they are not
+necessary to support his work now that it is finished. Hence comes it
+that Emerson is one of the world's voices. He was heard afar off. His
+foreign influence might deserve a chapter by itself. Conservatism is not
+confined to this country. It is the very basis of all government. The
+bolts Emerson forged, his thought, his wit, his perception, are not
+provincial. They were found to carry inspiration to England and
+Germany. Many of the important men of the last half-century owe him a
+debt. It is not yet possible to give any account of his influence
+abroad, because the memoirs which will show it are only beginning to be
+published. We shall have them in due time; for Emerson was an outcome of
+the world's progress. His appearance marks the turning-point in the
+history of that enthusiasm for pure democracy which has tinged the
+political thought of the world for the past one hundred and fifty years.
+The youths of England and Germany may have been surprised at hearing
+from America a piercing voice of protest against the very influences
+which were crushing them at home. They could not realize that the chief
+difference between Europe and America is a difference in the rate of
+speed with which revolutions in thought are worked out.
+
+While the radicals of Europe were revolting in 1848 against the abuses
+of a tyranny whose roots were in feudalism, Emerson, the great radical
+of America, the arch-radical of the world, was revolting against the
+evils whose roots were in universal suffrage. By showing the identity in
+essence of all tyranny, and by bringing back the attention of political
+thinkers to its starting-point, the value of human character, he has
+advanced the political thought of the world by one step. He has pointed
+out for us in this country to what end our efforts must be bent.
+
+ * * * * *
+
+
+
+
+ WALT WHITMAN
+
+
+It would be an ill turn for an essay-writer to destroy Walt
+Whitman,--for he was discovered by the essayists, and but for them his
+notoriety would have been postponed for fifty years. He is the mare's
+nest of "American Literature," and scarce a contributor to The Saturday
+Review but has at one time or another raised a flag over him.
+
+The history of these chronic discoveries of Whitman as a poet, as a
+force, as a something or a somebody, would write up into the best
+possible monograph on the incompetency of the Anglo-Saxon in matters of
+criticism.
+
+English literature is the literature of genius, and the Englishman is
+the great creator. His work outshines the genius of Greece. His wealth
+outvalues the combined wealth of all modern Europe. The English mind is
+the only unconscious mind the world has ever seen. And for this reason
+the English mind is incapable of criticism. There has never been an
+English critic of the first rank, hardly a critic of any rank; and the
+critical work of England consists either of an academical bandying of a
+few old canons and shibboleths out of Horace or Aristotle, or else of
+the merest impressionism, and wordy struggle to convey the sentiment
+awakened by the thing studied.
+
+Now, true criticism means an attempt to find out what something is, not
+for the purpose of judging it, or of imitating it, nor for the purpose
+of illustrating something else, nor for any other ulterior purpose
+whatever.
+
+The so-called canons of criticism are of about as much service to a
+student of literature as the Nicene Creed and the Lord's Prayer are to
+the student of church history. They are a part of his subject, of
+course, but if he insists upon using them as a tape measure and a
+divining-rod he will produce a judgment of no possible value to any one,
+and interesting only as a record of a most complex state of mind.
+
+The educated gentlemen of England have surveyed literature with these
+time-honored old instruments, and hordes of them long ago rushed to
+America with their theodolites and their quadrants in their hands. They
+sized us up and they sized us down, and they never could find greatness
+in literature among us till Walt Whitman appeared and satisfied the
+astrologers.
+
+Here was a comet, a man of the people, a new man, who spoke no known
+language, who was very uncouth and insulting, who proclaimed himself a
+"barbaric yawp," and who corresponded to the English imagination with
+the unpleasant and rampant wildness of everything in America,--with
+Mormonism and car factories, steamboat explosions, strikes, repudiation,
+and whiskey; whose form violated every one of their minor canons as
+America violated every one of their social ideas.
+
+Then, too, Whitman arose out of the war, as Shakespeare arose out of the
+destruction of the Armada, as the Greek poets arose out of the repulse
+of the Persians. It was impossible, it was unprecedented, that a
+national revulsion should not produce national poetry--and lo! here was
+Whitman.
+
+It may safely be said that the discovery of Whitman as a poet caused
+many a hard-thinking Oxford man to sleep quietly at night. America was
+solved.
+
+The Englishman travels, but he travels after his mind has been burnished
+by the university, and at an age when the best he can do in the line of
+thought is to make an intelligent manipulation of the few notions he
+leaves home with. He departs an educated gentleman, taking with him his
+portmanteau and his ideas. He returns a travelled gentleman, bringing
+with him his ideas and his portmanteau. He would as soon think of
+getting his coats from Kansas as his thoughts from travel. And therefore
+every impression of America which the travelling Englishman experienced
+confirmed his theory of Whitman. Even Rudyard Kipling, who does not in
+any sense fall under the above description, has enough Anglo-Saxon blood
+in him to see in this country only the fulfilment of the fantastic
+notions of his childhood.
+
+But imagine an Oxford man who had eyes in his head, and who should come
+to this country, never having heard of Whitman. He would see an
+industrious and narrow-minded population, commonplace and monotonous, so
+uniform that one man can hardly be distinguished from another,
+law-abiding, timid, and traditional; a community where the individual is
+suppressed by law, custom, and instinct, and in which, by consequence,
+there are few or no great men, even counting those men thrust by
+necessary operation of the laws of trade into commercial prominence,
+and who claim scientific rather than personal notice.
+
+The culture of this people, its architecture, letters, drama, etc., he
+would find were, of necessity, drawn from European models; and in its
+poetry, so far as poetry existed, he would recognize a somewhat feeble
+imitation of English poetry. The newspaper verses very fairly represent
+the average talent for poetry and average appreciation of it, and the
+newspaper verse of the United States is precisely what one would expect
+from a decorous and unimaginative population,--intelligent,
+conservative, and uninspired.
+
+Above the newspaper versifiers float the minor poets, and above these
+soar the greater poets; and the characteristics of the whole hierarchy
+are the same as those of the humblest acolyte,--intelligence,
+conservatism, conventional morality.
+
+Above the atmosphere they live in, above the heads of all the American
+poets, and between them and the sky, float the Constitution of the
+United States and the traditions and forms of English literature.
+
+This whole culture is secondary and tertiary, and it truly represents
+the respectable mediocrity from which it emanates. Whittier and
+Longfellow have been much read in their day,--read by mill-hands and
+clerks and school-teachers, by lawyers and doctors and divines, by the
+reading classes of the republic, whose ideals they truly spoke for,
+whose yearnings and spiritual life they truly expressed.
+
+Now, the Oxford traveller would not have found Whitman at all. He would
+never have met a man who had heard of him, nor seen a man like him.
+
+The traveller, as he opened his Saturday Review upon his return to
+London, and read the current essay on Whitman, would have been faced by
+a problem fit to puzzle Montesquieu, a problem to floor Goethe.
+
+And yet Whitman is representative. He is a real product, he has a real
+and most interesting place in the history of literature, and he speaks
+for a class and type of human nature whose interest is more than local,
+whose prevalence is admitted,--a type which is one of the products of
+the civilization of the century, perhaps of all centuries, and which has
+a positively planetary significance.
+
+There are, in every country, individuals who, after a sincere attempt to
+take a place in organized society, revolt from the drudgery of it,
+content themselves with the simplest satisfactions of the grossest need
+of nature, so far as subsistence is concerned, and rediscover the
+infinite pleasures of life in the open air.
+
+If the roadside, the sky, the distant town, the soft buffeting of the
+winds of heaven, are a joy to the aesthetic part of man, the freedom
+from all responsibility and accountability is Nirvana to his moral
+nature. A man who has once tasted these two joys together, the joy of
+being in the open air and the joy of being disreputable and unashamed,
+has touched an experience which the most close-knit and determined
+nature might well dread. Life has no terrors for such a man. Society has
+no hold on him. The trifling inconveniences of the mode of life are as
+nothing compared with its satisfactions. The worm that never dies is
+dead in him. The great mystery of consciousness and of effort is quietly
+dissolved into the vacant happiness of sensation,--not base sensation,
+but the sensation of the dawn and the sunset, of the mart and the
+theatre, and the stars, the panorama of the universe.
+
+To the moral man, to the philosopher or the business man, to any one who
+is a cog in the wheel of some republic, all these things exist for the
+sake of something else. He must explain or make use of them, or define
+his relation to them. He spends the whole agony of his existence in an
+endeavor to docket them and deal with them. Hampered as he is by all
+that has been said and done before, he yet feels himself driven on to
+summarize, and wreak himself upon the impossible task of grasping this
+cosmos with his mind, of holding it in his hand, of subordinating it to
+his purpose.
+
+The tramp is freed from all this. By an act as simple as death, he has
+put off effort and lives in peace.
+
+It is no wonder that every country in Europe shows myriads of these men,
+as it shows myriads of suicides annually. It is no wonder, though the
+sociologists have been late in noting it, that specimens of the type are
+strikingly identical in feature in every country of the globe.
+
+The habits, the physique, the tone of mind, even the sign-language and
+some of the catch-words, of tramps are the same everywhere. The men are
+not natally outcasts. They have always tried civilized life. Their early
+training, at least their early attitude of mind towards life, has
+generally been respectable. That they should be criminally inclined
+goes without saying, because their minds have been freed from the
+sanctions which enforce law. But their general innocence is, under the
+circumstances, very remarkable, and distinguishes them from the criminal
+classes.
+
+When we see one of these men sitting on a gate, or sauntering down a
+city street, how often have we wondered how life appeared to him; what
+solace and what problems it presented. How often have we longed to know
+the history of such a soul, told, not by the police-blotter, but by the
+poet or novelist in the heart of the man!
+
+Walt Whitman has given utterance to the soul of the tramp. A man of
+genius has passed sincerely and normally through this entire experience,
+himself unconscious of what he was, and has left a record of it to
+enlighten and bewilder the literary world.
+
+In Whitman's works the elemental parts of a man's mind and the fragments
+of imperfect education may be seen merging together, floating and
+sinking in a sea of insensate egotism and rhapsody, repellent, divine,
+disgusting, extraordinary.
+
+Our inability to place the man intellectually, and find a type and
+reason for his intellectual state, comes from this: that the revolt he
+represents is not an intellectual revolt. Ideas are not at the bottom of
+it. It is a revolt from drudgery. It is the revolt of laziness.
+
+There is no intellectual coherence in his talk, but merely pathological
+coherence. Can the insulting jumble of ignorance and effrontery, of
+scientific phrase and French paraphrase, of slang and inspired
+adjective, which he puts forward with the pretence that it represents
+thought, be regarded, from any possible point of view, as a philosophy,
+or a system, or a belief? Is it individualism of any statable kind? Do
+the thoughts and phrases which float about in it have a meaning which
+bears any relation to the meaning they bear in the language of thinkers?
+Certainly not. Does all the patriotic talk, the talk about the United
+States and its future, have any significance as patriotism? Does it
+poetically represent the state of feeling of any class of American
+citizens towards their country? Or would you find the nearest equivalent
+to this emotion in the breast of the educated tramp of France, or
+Germany, or England? The speech of Whitman is English, and his metaphors
+and catch-words are apparently American, but the emotional content is
+cosmic. He put off patriotism when he took to the road.
+
+The attraction exercised by his writings is due to their flashes of
+reality. Of course the man was a poseur, a most horrid mountebank and
+ego-maniac. His tawdry scraps of misused idea, of literary smartness, of
+dog-eared and greasy reminiscence, repel us. The world of men remained
+for him as his audience, and he did to civilized society the continuous
+compliment of an insane self-consciousness in its presence.
+
+Perhaps this egotism and posturing is the revenge of a stilled
+conscience, and we ought to read in it the inversion of the social
+instincts. Perhaps all tramps are poseurs. But there is this to be said
+for Whitman, that whether or not his posing was an accident of a
+personal nature, or an organic result of his life, he was himself an
+authentic creature. He did not sit in a study and throw off his saga of
+balderdash, but he lived a life, and it is by his authenticity, and not
+by his poses, that he has survived.
+
+The descriptions of nature, the visual observation of life, are
+first-hand and wonderful. It was no false light that led the Oxonians to
+call some of his phrases Homeric. The pundits were right in their
+curiosity over him; they went astray only in their attempt at
+classification.
+
+It is a pity that truth and beauty turn to cant on the second delivery,
+for it makes poetry, as a profession, impossible. The lyric poets have
+always spent most of their time in trying to write lyric poetry, and the
+very attempt disqualifies them.
+
+A poet who discovers his mission is already half done for; and even
+Wordsworth, great genius though he was, succeeded in half drowning his
+talents in his parochial theories, in his own self-consciousness and
+self-conceit.
+
+Walt Whitman thought he had a mission. He was a professional poet. He
+had purposes and theories about poetry which he started out to enforce
+and illustrate. He is as didactic as Wordsworth, and is thinking of
+himself the whole time. He belonged, moreover, to that class of
+professionals who are always particularly self-centred, autocratic,
+vain, and florid,--the class of quacks. There are, throughout society,
+men, and they are generally men of unusual natural powers, who, after
+gaining a little unassimilated education, launch out for themselves and
+set up as authorities on their own account. They are, perhaps, the
+successors of the old astrologers, in that what they seek to establish
+is some personal professorship or predominance. The old occultism and
+mystery was resorted to as the most obvious device for increasing the
+personal importance of the magician; and the chief difference to-day
+between a regular physician and a quack is, that the quack pretends to
+know it all.
+
+Brigham Young and Joseph Smith were men of phenomenal capacity, who
+actually invented a religion and created a community by the apparent
+establishment of supernatural and occult powers. The phrenologists, the
+venders of patent medicine, the Christian Scientists, the single-taxers,
+and all who proclaim panaceas and nostrums make the same majestic and
+pontifical appeal to human nature. It is this mystical power, this
+religious element, which floats them, sells the drugs, cures the sick,
+and packs the meetings.
+
+By temperament and education Walt Whitman was fitted to be a prophet of
+this kind. He became a quack poet, and hampered his talents by the
+imposition of a monstrous parade of rattletrap theories and professions.
+If he had not been endowed with a perfectly marvellous capacity, a
+wealth of nature beyond the reach and plumb of his rodomontade, he
+would have been ruined from the start. As it is, he has filled his work
+with grimace and vulgarity. He writes a few lines of epic directness and
+cyclopean vigor and naturalness, and then obtrudes himself and his
+mission.
+
+He has the bad taste bred in the bone of all missionaries and palmists,
+the sign-manual of a true quack. This bad taste is nothing more than the
+offensive intrusion of himself and his mission into the matter in hand.
+As for his real merits and his true mission, too much can hardly be said
+in his favor. The field of his experience was narrow, and not in the
+least intellectual. It was narrow because of his isolation from human
+life. A poet like Browning, or Heine, or Alfred de Musset deals
+constantly with the problems and struggles that arise in civilized life
+out of the close relationships, the ties, the duties and desires of the
+human heart. He explains life on its social side. He gives us some more
+or less coherent view of an infinitely complicated matter. He is a
+guide-book or a note-book, a highly trained and intelligent companion.
+
+Walt Whitman has no interest in any of these things. He was fortunately
+so very ignorant and untrained that his mind was utterly incoherent and
+unintellectual. His mind seems to be submerged and to have become almost
+a part of his body. The utter lack of concentration which resulted from
+living his whole life in the open air has left him spontaneous and
+unaccountable. And the great value of his work is, that it represents
+the spontaneous and unaccountable functioning of the mind and body in
+health.
+
+It is doubtful whether a man ever enjoyed life more intensely than Walt
+Whitman, or expressed the physical joy of mere living more completely.
+He is robust, all tingling with health and the sensations of health. All
+that is best in his poetry is the expression of bodily well-being.
+
+A man who leaves his office and gets into a canoe on a Canadian river,
+sure of ten days' release from the cares of business and housekeeping,
+has a thrill of joy such as Walt Whitman has here and there thrown into
+his poetry. One might say that to have done this is the greatest
+accomplishment in literature. Walt Whitman, in some of his lines, breaks
+the frame of poetry and gives us life in the throb.
+
+It is the throb of the whole physical system of a man who breathes the
+open air and feels the sky over him. "When lilacs last in the dooryard
+bloomed" is a great lyric. Here is a whole poem without a trace of
+self-consciousness. It is little more than a description of nature. The
+allusions to Lincoln and to the funeral are but a word or two--merest
+suggestions of the tragedy. But grief, overwhelming grief, is in every
+line of it, the grief which has been transmuted into this sensitiveness
+to the landscape, to the song of the thrush, to the lilac's bloom, and
+the sunset.
+
+Here is truth to life of the kind to be found in King Lear or Guy
+Mannering, in Æschylus or Burns.
+
+Walt Whitman himself could not have told you why the poem was good. Had
+he had any intimation of the true reason, he would have spoiled the
+poem. The recurrence and antiphony of the thrush, the lilac, the thought
+of death, the beauty of nature, are in a balance and dream of natural
+symmetry such as no cunning could come at, no conscious art could do
+other than spoil.
+
+It is ungrateful to note Whitman's limitations, his lack of human
+passion, the falseness of many of his notions about the American people.
+The man knew the world merely as an observer, he was never a living part
+of it, and no mere observer can understand the life about him. Even his
+work during the war was mainly the work of an observer, and his poems
+and notes upon the period are picturesque. As to his talk about comrades
+and Manhattanese car-drivers, and brass-founders displaying their brawny
+arms round each other's brawny necks, all this gush and sentiment in
+Whitman's poetry is false to life. It has a lyrical value, as
+representing Whitman's personal feelings, but no one else in the country
+was ever found who felt or acted like this.
+
+In fact, in all that concerns the human relations Walt Whitman is as
+unreal as, let us say, William Morris, and the American mechanic would
+probably prefer Sigurd the Volsung, and understand it better than
+Whitman's poetry.
+
+This falseness to the sentiment of the American is interwoven with such
+wonderful descriptions of American sights and scenery, of ferryboats,
+thoroughfares, cataracts, and machine-shops that it is not strange the
+foreigners should have accepted the gospel.
+
+On the whole, Whitman, though he solves none of the problems of life and
+throws no light on American civilization, is a delightful appearance,
+and a strange creature to come out of our beehive. This man committed
+every unpardonable sin against our conventions, and his whole life was
+an outrage. He was neither chaste, nor industrious, nor religious. He
+patiently lived upon cold pie and tramped the earth in triumph.
+
+He did really live the life he liked to live, in defiance of all men,
+and this is a great desert, a most stirring merit. And he gave, in his
+writings, a true picture of himself and of that life,--a picture which
+the world had never seen before, and which it is probable the world will
+not soon cease to wonder at.
+
+ * * * * *
+
+
+
+
+ A STUDY OF ROMEO
+
+
+The plays of Shakespeare marshal themselves in the beyond. They stand in
+a place outside of our deduction. Their cosmos is greater than our
+philosophy. They are like the forces of nature and the operations of
+life in the vivid world about us. We may measure our intellectual growth
+by the new horizons we see opening within them. So long as they continue
+to live and change, to expand and deepen, to be filled with new harmony
+and new suggestion, we may rest content; we are still growing. At the
+moment we think we have comprehended them, at the moment we see them as
+stationary things, we may be sure something is wrong; we are beginning
+to petrify. Our fresh interest in life has been arrested. There is,
+therefore, danger in an attempt to "size up" Shakespeare. We cannot help
+setting down as a coxcomb any man who has done it to his own
+satisfaction. He has pigeon-holed himself. He will not get lost. If you
+want him, you can lay your hand on him. He has written an autobiography.
+He has "sized up" himself.
+
+In writing about Shakespeare, it is excusable to put off the armor of
+criticism, and speak in a fragmentary and inconclusive manner, lest by
+giving way to conviction, by encouraging ourselves into positive
+beliefs, we hasten the inevitable and grow old before our time.
+
+Perhaps some such apology is needed to introduce the observations on the
+character of Romeo which are here thrown together, and the remarks about
+the play itself, the acting, and the text.
+
+It is believed by some scholars that in the second quarto edition of
+Romeo and Juliet, published in 1599, Shakespeare's revising hand can be
+seen, and that the differences between the first and second editions
+show the amendments, additions, and corrections with which Shakespeare
+saw fit to embellish his work in preparing it for the press. If this
+were actually the case; if we could lay the two texts on the table
+before us, convinced that one of them was Shakespeare's draft or acting
+copy, and the other Shakespeare's finished work; and if, by comparing
+the two, we could enter into the workshop and forge of his mind,--it
+would seem as if we had at last found an avenue of approach towards this
+great personality, this intellect the most powerful that has ever
+illumined human life. No other literary inquiry could compare in
+interest with such a study as this; for the relation which Shakespeare
+himself bore to the plays he created is one of the mysteries and blank
+places in history, a gap that staggers the mind and which imagination
+cannot overleap.
+
+The student who examines both texts will be apt to conclude that the
+second is by no means a revised edition of the first, but that
+(according to another theory) the first is a pirated edition of the
+play, stolen by the printer, and probably obtained by means of a
+reporter who took down the lines as they were spoken on the stage. The
+stage directions in the first edition are not properly the stage
+directions of a dramatist as to what should be done on the stage, but
+seem rather the records of an eye-witness as to what he saw happen on
+the stage. The mistakes of the reporter (or the perversions of the
+actors) as seen in the first edition generally injure the play; and it
+was from this circumstance--the frequency of blotches in the first
+edition--that the idea gained currency that the second edition was an
+example of Shakespeare's never-failing tact in bettering his own lines.
+
+Perhaps, after all, it would little advance our understanding of the
+plays, or solve the essential puzzle,--that they actually had an
+author,--if we could follow every stroke of his revising pen. We should
+observe, no doubt, refinement of characterization, changes of stage
+effect, the addition of flourishes and beauties; but their origin and
+true meaning, the secret of their life, would be as safe as it is at
+present, as securely lost in the midst of all this demonstration as the
+manuscripts themselves were in the destruction of the Globe Theatre.
+
+If we must then abandon the hope of seeing Shakespeare in his workshop,
+we may, nevertheless, obtain from the pirated text some notion of the
+manner in which Shakespeare was staged in his own day, and of how he
+fared at the hands of the early actors. Romeo and Juliet is an
+exceptionally difficult play to act, and the difficulties seem to have
+been about the same in Shakespeare's time as they are to-day. They are,
+in fact, inherent in the structure of the work itself.
+
+As artists advance in life, they develop, by growing familiar with the
+conditions of their art, the power of concealing its limitations,--a
+faculty in which even the greatest artists are often deficient in their
+early years. There is an anecdote of Schumann which somewhat crudely
+illustrates this. It is said that in one of his early symphonies he
+introduced a passage leading up to a climax, at which the horns were to
+take up the aria in triumph. At the rehearsal, when the moment came for
+the horns to trumpet forth their message of victory, there was heard a
+sort of smothered braying which made everybody laugh. The composer had
+arranged his climax so that it fell upon a note which the horns could
+not sound except with closed stops. The passage had to be rewritten. The
+young painter is frequently found struggling with subjects, with effects
+of light, which are almost impossible to render, and which perhaps an
+older man would not attempt. It is not surprising to find among the
+early works of Shakespeare that some of the characters, however true to
+life,--nay, because true to life,--are almost impossible to be
+represented on the stage. Certainly Romeo presents us with a character
+of the kind.
+
+Shakespeare's knowledge of human nature seems to have antedated his
+knowledge of the stage. In imagining the character of Romeo, a character
+to fit the plot of the old story, he took little thought for his actors.
+In conjuring up the probabilities which would lead a man into such a
+course of conduct as Romeo's, Shakespeare had in his mind the
+probabilities and facts in real life rather than the probabilities
+demanded by the stage.
+
+Romeo must be a man almost wholly made up of emotion, a creature very
+young, a lyric poet in the intensity of his sensations, a child in his
+helplessness beneath the ever-varying currents and whirlpools of his
+feeling. He lives in a walking and frenzied dream, comes in contact with
+real life only to injure himself and others, and finally drives with the
+collected energy of his being into voluntary shipwreck upon the rocks of
+the world.
+
+This man must fall in love at first sight. He must marry clandestinely.
+He must be banished for having taken part in a street fight, and must
+return to slay himself upon the tomb of his beloved.
+
+Shakespeare, with his passion for realism, devotes several scenes at the
+opening of the play to the explanation of Romeo's state of mind. He will
+give us a rationalistic account of love at first sight by bringing on
+this young poet in a blind chaos of emotion owing to his rejection by a
+woman not otherwise connected with the story. It is perfectly true that
+this is the best and perhaps the only explanation of love at first
+sight. The effect upon Romeo's very boyish, unreal, and almost
+unpleasant lovesickness of the rejection (for which we must always
+respect Rosaline) is to throw him, and all the unstable elements of
+which he is made, into a giddy whirl, which, after a day or two, it will
+require only the glance of a pair of eyes to precipitate into the very
+elixir of true love.
+
+All this is true, but no audience cares about the episode or requires
+the explanation. Indeed, it jars upon the sentimental notion of many
+persons to this day, and in many stage versions it is avoided.
+
+These preparatory scenes bring out in a most subtle way the egoism at
+the basis of Romeo's character,--the same lyrical egoism that is in all
+his language and in all his conduct. When we first see Romeo, he is
+already in an uneasy dream. He is wandering, aloof from his friends and
+absorbed in himself. On meeting Juliet he passes from his first dream
+into a second dream. On learning of the death of Juliet he passes into
+still a third and quite different dream,--or stage of dream,--a stage in
+which action is necessary, and in which he displays the calculating
+intellect of a maniac. The mental abstraction of Romeo continues even
+after he has met Juliet. In Capulet's garden, despite the directness of
+Juliet, he is still in his reveries. The sacred wonder of the hour turns
+all his thoughts, not into love, but into poetry. Juliet's anxieties are
+practical. She asks him about his safety, how he came there, how he
+expects to escape. He answers in madrigals. His musings are almost
+impersonal. The power of the moonlight is over him, and the power of the
+scene, of which Juliet is only a part.
+
+ "With love's light wings did I o'er-perch these walls;
+ For stony limits cannot hold love out,
+ And what love can do that dares love attempt;
+ Therefore thy kinsmen are no let to me.
+
+ * * * * *
+
+ Lady, by yonder blessed moon I swear
+ That tips with silver all these fruit-tree tops--
+
+ * * * * *
+
+ It is my soul that calls upon my name:
+ How silver-sweet sound lovers' tongues by night,
+ Like softest music to attending ears."
+
+These reflections are almost "asides." They ought hardly to be spoken
+aloud. They denote that Romeo is still in his trance. They have,
+however, another and unfortunate influence: they retard the action of
+the play. As we read the play to ourselves, this accompaniment of
+lyrical feeling on Romeo's part does not interfere with our enjoyment.
+It seems to accentuate the more direct and human strain of Juliet's
+love.
+
+But on the stage the actor who plays Romeo requires the very highest
+powers. While speaking at a distance from Juliet, and in a constrained
+position, he must by his voice and gestures convey these subtlest shades
+of feeling, throw these garlands of verse into his talk without
+interrupting its naturalness, give all the "asides" in such a manner
+that the audience feels they are in place, even as the reader does. It
+is no wonder that the rôle of Romeo is one of the most difficult in all
+Shakespeare. The demands made upon the stage are almost more than the
+stage can meet. The truth to nature is of a kind that the stage is
+almost powerless to render.
+
+The character of Romeo cannot hope to be popular. Such pure passion,
+such unreasonable giving way, is not easily forgiven in a man. He must
+roll on the floor and blubber and kick. There is no getting away from
+this. He is not Romeo unless he cries like a baby or a Greek hero. This
+is the penalty for being a lyric poet. Had he used his mind more upon
+the problems of his love, and less upon its celebration in petalled
+phrases, his mind would not have deserted him so lamentably in the hour
+of his need. In fact, throughout the play, Romeo, by the exigencies of
+the plot, is in fair danger of becoming contemptible. For one instant
+only does he rise into respectability,--at the moment of his quarrel
+with Tybalt. At this crisis he is stung into life by the death of
+Mercutio, and acts like a man. The ranting manner in which it is
+customary to give Romeo's words in this passage of the play shows how
+far most actors are from understanding the true purport of the lines;
+how far from realizing that these few lines are the only opportunity the
+actor has of establishing the character of Romeo as a gentleman, a man
+of sense and courage, a formidable fellow, not unfit to be the hero of a
+play:--
+
+ "Alive, in triumph! and Mercutio slain!
+ Away to heaven, respective lenity,
+ And fire-ey'd fury be my conduct now!
+ Now, Tybalt, take the 'villain' back again
+ That late thou gay'st me;--for Mercutio's soul
+ Is but a little way above our heads,
+ Staying for thine to keep him company:
+ Either thou, or I, or both, must go with him."
+
+The first three lines are spoken by Romeo to himself. They are a
+reflection, not a declamation,--a reflection upon which he instantly
+acts. He assumes the calmness of a man of his rank who is about to
+fight. More than this, Romeo, the man of words and moods, when once
+roused, as we shall see later, in a worser cause,--when once pledged to
+action,--Romeo shines with a sort of fatalistic spiritual power. He is
+now visibly dedicated to this quarrel. We feel sure that he will kill
+Tybalt in the encounter. The appeal to the supernatural is in his very
+gesture. The audience--nay, Tybalt himself--gazes with awe on this
+sudden apparition of Romeo as a man of action.
+
+This highly satisfactory conduct is soon swept away by his behavior on
+hearing the news of his banishment. The boy seems to be without much
+stamina, after all. He is a pitiable object, and does not deserve the
+love of fair lady.
+
+At Mantua the tide of his feelings has turned again, and by one of those
+natural reactions which he himself takes note of he wakes up
+unaccountably happy, "and all this day an unaccustom'd spirit lifts him
+above the ground with cheerful thoughts." It is the lightning before the
+thunderbolt.
+
+ "Her body sleeps to Capel's monument,
+ And her immortal part with angels lives.
+ I saw her laid low in her kindred's vault,
+ And presently took post to tell it you."
+
+Balthasar makes no attempt to break the news gently. The blow descends
+on Romeo when he least expects it. He is not spared. The conduct of
+Romeo on hearing of Juliet's death is so close to nature as to be nature
+itself, yet it happens to be conduct almost impossible to be given on
+the stage. _He does nothing._ He is stunned. He collapses. For fully
+five minutes he does not speak, and yet in these five minutes he must
+show to the audience that his nature has been shaken to its foundations.
+The delirium of miraculously beautiful poetry is broken. His words are
+gone. His emotion is paralyzed, but his mind is alert. He seems suddenly
+to be grown up,--a man, and not a boy,--and a man of action. "Is it even
+so?" is all he says. He orders post-horses, ink and paper, in a few
+rapid sentences; it is evident that before speaking at all he has
+determined what he will do, and from now on to the end of the play Romeo
+is different from his old self, for a new Romeo has appeared. He is in a
+state of intense and calm exultation. All his fluctuating emotions have
+been stilled or stunned. He gives his orders in staccato. We feel that
+he knows what he is going to do, and will certainly accomplish it.
+Meanwhile his mind is dominant. It is preternaturally active. His
+"asides," which before were lyrical, now become the comments of an acute
+intellect. His vivid and microscopic recollection of the apothecary
+shop, his philosophical bantering with the apothecary, his sudden
+violence to Balthasar at the entrance to the tomb, and his as sudden
+friendliness, his words and conflict with Paris, whom he kills
+incidentally, absent-mindedly, and, as it were, with his left hand,
+without malice and without remorse,--all these things show an intellect
+working at high pressure, while the spirit of the man is absorbed in
+another and more important matter.
+
+There is a certain state of mind in which the will to do is so soon
+followed by the act itself that one may say the act is automatic. The
+thought has already begun to be executed even while it is being formed.
+This occurs especially where the intent is to do some horrid deed which
+requires preparation, firmness of purpose, ingenuity, and, above all,
+external calmness.
+
+ "Between the acting of a dreadful thing
+ And the first motion, all the interim is
+ Like a phantasma, or a hideous dream.
+ The genius and the mortal instruments
+ Are then in council; and the state of man,
+ Like to a little kingdom, suffers then
+ The nature of an insurrection."
+
+This is the phase through which Romeo is passing on the way from Mantua
+to Verona. His own words give us a picture of him during that ride:--
+
+ "What said my man when my betossed soul
+ Did not attend him as we rode?"
+
+He has come like an arrow, his mind closed to the external world,
+himself in the blind clutch of his own deadly purpose, driving on
+towards its fulfilment. Only at the end, when he stands before the bier
+of Juliet, sure of his will, beyond the reach of hindrance, alone for
+the first time,--only then is his spirit released in floods of
+eloquence; then does his triumphant purpose break into speech, and his
+words soar up like the flames of a great bonfire of precious incense
+streaming upward in exultation and in happiness.
+
+The whole course of these last scenes of Romeo's life, which are
+scarcely longer than this description of them, is in the highest degree
+naturalistic; but the scenes are in the nature of things so difficult to
+present on the stage as to be fairly impossible. The very long, the very
+minute description of the apothecary's shop, given by a man whose heart
+has stopped beating, but whose mind is at work more actively and more
+accurately than it has ever worked before, is a thing highly sane as to
+its words. It must be done quietly, rapidly, and yet the impression must
+be created, which is created upon Balthasar, that Romeo is not in his
+right mind. A friend seeing him would cross the street to ask what was
+the matter.
+
+The whole character of Romeo, from the beginning, has been imagined with
+reference to this self-destroying consummation. From his first speech we
+might have suspected that something destructive would come out of this
+man.
+
+There is a type of highly organized being, not well fitted for this
+world, whose practical activities are drowned in a sea of feeling.
+Egoists by their constitution, they become dangerous beings when vexed,
+cornered, or thwarted by society. Their fine energies have had no
+training in the painful constructive processes of civilization. Their
+first instincts, when goaded into activity, are instincts of
+destruction. They know no compromise. If they are not to have all, then
+no one shall possess anything. Romeo is not suffering in this final
+scene. He is experiencing the greatest pleasure of his life. He glories
+in his deed. It satisfies his soul. It gives him supreme spiritual
+activity. The deed brings widespread desolation, but to this he is
+indifferent, for it means the destruction of the prison against which
+his desires have always beaten their wings, the destruction of a
+material and social universe from which he has always longed to be free.
+
+ "O, here
+ Will I set up my everlasting rest,
+ And shake the yoke of inauspicious stars
+ From this world-wearied flesh."
+
+How much of all this psychology may we suppose was rendered apparent to
+the motley collection of excitable people who flocked to see the
+play--which appears to have been a popular one--in the years 1591-97?
+Probably as much as may be gathered by an audience to-day from a
+tolerable representation of the piece. The subtler truths of Shakespeare
+have always been lost upon the stage. In turning over the first quarto
+of Romeo and Juliet, we may see that many such matters were pruned
+ruggedly off by the actors. The early audiences, like the popular
+audiences of to-day, doubtless regarded action as the first merit of a
+play, and the stage managers must have understood this. It is noticeable
+that, in the authentic text, the street fight with which this play opens
+is a carefully-worked-up scene, which comes to a climax in the entry of
+the prince. The reporter gives a few words only to a description of the
+scene. No doubt, in Shakespeare's time, the characters spoke very
+rapidly or all at once. It is impossible that the longer plays, like
+King Lear, should have been finished in an evening, unless the scenes
+moved with a hurry of life very different from the declamatory leisure
+with which our actors move from scene to scene. To make plain the course
+of the story was evidently the chief aim of the stage managers. The
+choruses are finger-posts. It is true that the choruses in Shakespeare
+are generally so overloaded with curious ornament as to be
+incomprehensible except as explanations of things already understood.
+The prologue to Romeo and Juliet is a riddle to which the play is the
+answer. One might at first suppose that the need of such finger-posts
+betrayed a dull audience, but no dull person was ever enlightened by
+Shakespeare's choruses. They play variations on the theme. They instruct
+only the instructed.
+
+If interest in the course of the story be the first excitement to the
+theatre-goer, interest in seeing a picture of contemporary manners is
+probably the second. Our chief loss in reading Shakespeare is the loss
+of the society he depicts, and which we know only through him. In every
+line and scene there must be meanings which have vanished forever with
+the conditions on which they comment. A character on the stage has need,
+at the feeblest, of only just so much vitality as will remind us of
+something we know in real life. The types of Shakespeare which have been
+found substantial enough to survive the loss of their originals must
+have had an interest for the first audiences, both in nature and in
+intensity, very different from their interest to us. The high life
+depicted by Shakespeare has disappeared. No one of us has ever known a
+Mercutio. Fortunately, the types of society seem to change less in the
+lower orders than in the upper classes. England swarms with old women
+like Juliet's nurse; and as to these characters in Shakespeare whose
+originals still survive, and as to them only, we may feel that we are
+near the Elizabethans.
+
+We should undoubtedly suffer some disenchantment by coming in contact
+with these coarse and violent people. How much do the pictures of
+contemporary England given us by the novelists stand in need of
+correction by a visit to the land! How different is the thing from the
+abstract! Or, to put the same thought in a more obvious light, how
+fantastic are the ideas of the Germans about Shakespeare! How Germanized
+does he come forth from their libraries and from their green-rooms!
+
+We in America, with our formal manners, our bloodless complexions, our
+perpetual decorum and self-suppression, are about as much in sympathy
+with the real element of Shakespeare's plays as a Baptist parson is with
+a fox-hunt. Our blood is stirred by the narration, but our constitution
+could never stand the reality. As we read we translate all things into
+the dialect of our province; or if we must mouth, let us say that we
+translate the dialect of the English province into the language of our
+empire; but we still translate. Mercutio, on inspection, would turn out
+to be not a gentleman,--and indeed he is not; Juliet, to be a most
+extraordinary young person; Tybalt, a brute and ruffian, a type from the
+plantation; and the only man with whom we should feel at all at ease
+would be the County Paris, in whom we should all recognize a perfectly
+bred man. "What a man!" we should cry. "Why, he's a man of wax!"
+
+ * * * * *
+
+
+
+ MICHAEL ANGELO'S SONNETS
+
+
+Michael Angelo is revealed by his sonnets. He wears the triple crown of
+painter, poet, and sculptor, and his genius was worshipped with a kind
+of awe even while he lived, yet we know the man best through these
+little pieces of himself which he broke off and gave to his friends. The
+fragments vibrated with the life of the man, and were recognized as
+wonderful things. Even in his lifetime they were treasured and collected
+in manuscript, and at a later day they were seized upon by the world at
+large.
+
+The first published edition of the sonnets was prepared for the press
+many years after the death of the author by his grandnephew, who edited
+them to suit the taste of the seventeenth century. The extent and
+atrocity of his emendations can be realized by a comparison of texts.
+But the sonnets survived the improvements, and even made headway under
+them; and when, in 1863, Guasti gave the original readings to the
+public, the world was prepared for them. The bibliography of editions
+and translations which Guasti gives is enough to show the popularity of
+the sonnets, their universal character, their international currency.
+
+There are upward of one hundred sonnets in every stage of perfection,
+and they have given rise not only to a literature of translations, but
+to a literature of comment. Some years ago Mrs. Ednah Cheney published a
+selection of the sonnets, giving the Italian text, together with English
+translations by various hands. This little volume has earned the
+gratitude of many to whom it made known the sonnets. The Italians
+themselves have gone on printing the corrupt text in contempt of
+Guasti's labors. But it has not been left to the Italians to protect the
+treasures of their land. The barbarians have been the devoutest
+worshippers at all times. The last tribute has come from Mr. John
+Addington Symonds, who has done the sonnets into the English of the
+pre-Raphaelites, and done them, on the whole, amazingly well. His
+translations of the more graceful sonnets are facile, apt, and charming,
+and rise at times into beauty. He has, however, insisted on polishing
+the rugged ones. Moreover, being deficient in reverence, Mr. Symonds
+fails to convey reverence. Nevertheless, to have boldly planned and
+carried out the task of translating them all was an undertaking of so
+much courage, and has been done with so much success, that every rival
+must give in his admiration.
+
+The poems are exceedingly various, some being rough and some elegant,
+some obvious and some obscure, some humorous, some religious. Yet they
+have this in common, that each seems to be the bearer of some deep
+harmony, whose vibrations we feel and whose truth we recognize. From the
+very beginning they seem to have had a provocative and stimulating
+effect upon others; ever since they were written, cultivated people have
+been writing essays about them. One of them has been the subject of
+repeated academical disquisition. They absorb and reflect the spirit of
+the times; they appeal to and express the individual; they have done
+this through three centuries and throughout who shall say how many
+different educational conditions. Place them in what light you will,
+they gleam with new meanings. This is their quality. It is hard to say
+whence the vitality comes. They have often a brilliancy that springs
+from the juxtaposition of two thoughts,--a brilliancy like that
+produced by unblended colors roughly but well laid on. They have, as it
+were, an organic force which nothing can render. The best of them have
+the reflective power which gives back light from the mind of the reader.
+The profounder ones appear to change and glow under contemplation; they
+re-echo syllables from forgotten voices; they suggest unfathomable
+depths of meaning. These sonnets are protean in character; they
+represent different things to different people,--religion to one, love
+to another, philosophy to a third.
+
+It is easy to guess what must be the fate of such poems in translation.
+The translator inevitably puts more of himself than of Michael Angelo
+into his version. Even the first Italian editor could not let them
+alone. He felt he must dose them with elegance. This itching to amend
+the sonnets results largely from the obscurity of the text. A translator
+is required to be, above all things, comprehensible, and, therefore, he
+must interpret, he must paraphrase. He is not at liberty to retain the
+equivocal suggestiveness of the original. The language of a translation
+must be chastened, or, at least, grammatical, and Michael Angelo's verse
+is very often neither the one nor the other.
+
+The selections which follow are not given as representative of the
+different styles in the original. They have been chosen from among those
+sonnets which seemed most capable of being rendered into English.
+
+The essential nature of the sonnet is replete with difficulty, and
+special embarrassments are encountered in the Italian sonnet. The
+Italian sonnet is, both in its form and spirit, a thing so foreign to
+the English idea of what poetry should be, that no cultivation can ever
+domesticate it into the tongue. The seeds of flowers from the Alps may
+be planted in our gardens, but a new kind of flower will come up; and
+this is what has happened over and over again to the skilled gardeners
+of English literature in their struggles with the Italian sonnet. In
+Italy, for six hundred years, the sonnet has been the authorized form
+for a disconnected remark of any kind. Its chief aim is not so much to
+express a feeling as an idea--a witticism--a conceit--a shrewd saying--a
+clever analogy--a graceful simile--a beautiful thought. Moreover, it is
+not primarily intended for the public; it has a social rather than a
+literary function.
+
+The English with their lyrical genius have impressed the form, as they
+have impressed every other form, into lyrical service, and with some
+success, it must be admitted. But the Italian sonnet is not lyrical. It
+is conversational and intellectual, and many things which English
+instinct declares poetry ought not to be. We feel throughout the poetry
+of the Latin races a certain domination of the intelligence which is
+foreign to our own poetry. But in the sonnet form at least we may
+sympathize with this domination. Let us read the Italian sonnets, then,
+as if they were prose; let us seek first the thought and hold to that,
+and leave the eloquence to take care of itself. It is the thought, after
+all, which Michael Angelo himself cared about. He is willing to
+sacrifice elegance, to truncate words, to wreck rhyme, prosody, and
+grammar, if he can only hurl through the verse these thoughts which were
+his convictions.
+
+The platonic ideas about life and love and art, which lie at the bottom
+of most of these sonnets, are familiar to us all. They have been the
+reigning commonplace ideas of educated people for the last two thousand
+years. But in these sonnets they are touched with new power; they become
+exalted into mystical importance. We feel almost as if it were Plato
+himself that is talking, and the interest is not lessened when we
+remember that it is Michael Angelo. It is necessary to touch on this
+element in the sonnets, for it exists in them; and because while some
+will feel chiefly the fiery soul of the man, others will be most struck
+by his great speculative intellect.
+
+It is certain that the sonnets date from various times in Michael
+Angelo's life; and, except in a few cases, it must be left to the
+instinct of the reader to place them. Those which were called forth by
+the poet's friendship for Vittoria Colonna were undoubtedly written
+towards the close of his life. While he seems to have known Vittoria
+Colonna and to have been greatly attached to her for many years, it is
+certain that in his old age he fell in love with her. The library of
+romance that has been written about this attachment has added nothing to
+Condivi's simple words:--
+
+ "He greatly loved the Marchesana of Pescara, with whose divine
+ spirit he fell in love, and was in return passionately beloved of
+ her; and he still keeps many of her letters, which are full of most
+ honest and tenderest love, such as used to issue from a heart like
+ hers; and he himself had written her many and many a sonnet full of
+ wit and tenderness. She often left Viterbo and other places, where
+ she had gone for pleasure, and to pass the summer, and came to Rome
+ for no other reason than to see Michael Angelo. And in return he
+ bore her so much love that I remember hearing him say that he
+ regretted nothing except that when he went to see her on her
+ death-bed he had not kissed her brow and her cheek as he had kissed
+ her hand. He was many times overwhelmed at the thought of her death,
+ and used to be as one out of his mind."
+
+It seems, from reading the sonnets, that some of those which are
+addressed to women must belong to a period anterior to his friendship
+with Vittoria. This appears from the internal evidence of style and
+feeling, as well as by references in the later sonnets.
+
+One other fact must be mentioned,--both Vittoria and Michael Angelo
+belonged to, or at least sympathized with, the Piagnoni, and were in a
+sense disciples of Savonarola. Now, it is this religious element which
+makes Michael Angelo seem to step out of his country and out of his
+century and across time and space into our own. This religious feeling
+is of a kind perfectly familiar to us; indeed, of a kind inborn and
+native to us. Whether we be reading the English prayer-book or listening
+to the old German Passion Music, there is a certain note of the spirit
+which, when we hear it, we perfectly recognize as a part of ourselves.
+What we recognize is, in fact, the Protestantism which swept over Europe
+during the century of Michael Angelo's existence; which conquered
+Teutonic Europe, and was conquered, but not extinguished, in Latin
+Europe; and a part of which survives in ourselves. If one wishes to feel
+the power of Savonarola, one may do so in these sonnets. We had
+connected Michael Angelo with the Renaissance, but we are here face to
+face with the Reformation. We cannot help being a little surprised at
+this. We cannot help being surprised at finding how well we know this
+man.
+
+Few of us are familiar enough with the language of the plastic arts to
+have seen without prompting this same modern element in Michael Angelo's
+painting and sculpture. We might, perhaps, have recognized it in the
+Pieta in St. Peter's. We may safely say, however, that it exists in all
+his works. It is in the Medicean statues; it is in the Julian marbles;
+it is in the Sistine ceiling. What is there in these figures that they
+leave us so awestruck, that they seem so like the sound of trumpets
+blowing from a spiritual world? The intelligence that could call them
+forth, the craft that could draw them, have long since perished. But the
+meaning survives the craft. The lost arts retain their power over us. We
+understand but vaguely, yet we are thrilled. We cannot decipher the
+signs, yet we subscribe to their import. The world from which Michael
+Angelo's figures speak is our own world, after all. That is the reason
+they are so potent, so intimate, so inimitably significant. We may be
+sure that the affinity which we feel with Michael Angelo, and do not
+feel with any other artist of that age, springs from experiences and
+beliefs in him which are similar to our own.
+
+His work speaks to the moral sense more directly and more powerfully
+than that of any one,--so directly and so powerfully, indeed, that we
+whose physical senses are dull, and whose moral sense is acute, are
+moved by Michael Angelo, although the rest of the _cinque cento_ culture
+remain a closed book to us.
+
+It is difficult, this conjuring with the unrecoverable past, so rashly
+done by us all. Yet we must use what light we have. Remembering, then,
+that painting is not the reigning mode of expression in recent times,
+and that in dealing with it we are dealing with a vehicle of expression
+with which we are not spontaneously familiar, we may yet draw
+conclusions which are not fantastic, if we base them upon the identity
+of one man's nature some part of which we are sure we understand. We may
+throw a bridge from the ground in the sonnets, upon which we are sure we
+stand firmly, to the ground in the frescos, which, by reason of our own
+ignorance, is less certain ground to us, and we may walk from one side
+to the other amid the elemental forces of this same man's mind.
+
+
+
+ XXXVIII
+
+ Give me again, ye fountains and ye streams,
+ That flood of life, not yours, that swells your front
+ Beyond the natural fulness of your wont.
+ I gave, and I take back as it beseems.
+ And thou dense choking atmosphere on high
+ Disperse thy fog of sighs--for it is mine,
+ And make the glory of the sun to shine
+ Again on my dim eyes.--O, Earth and Sky
+ Give me again the footsteps I have trod.
+ Let the paths grow where I walked them bare,
+ The echoes where I waked them with my prayer
+ Be deaf--and let those eyes--those eyes, O God,
+ Give me the light I lent them.--That some soul
+ May take my love. Thou hadst no need of it.
+
+This rough and exceedingly obscure sonnet, in which strong feeling has
+condensed and distorted the language, seems to have been written by a
+man who has been in love and has been repulsed. The shock has restored
+him to a momentary realization of the whole experience. He looks at the
+landscape, and lo! the beauty has dropped out of it. The stream has lost
+its power, and the meadow its meaning. Summer has stopped. His next
+thought is: "But it is I who had lent the landscape this beauty. That
+landscape was myself, my dower, my glory, my birthright," and so he
+breaks out with "Give me back the light I threw upon you," and so on
+till the bitter word flung to the woman in the last line. The same
+clearness of thought and obscurity of expression and the same passion is
+to be found in the famous sonnet--"_Non ha l' ottimo artista alcun
+concetto_,"--where he blames himself for not being able to obtain her
+good-will--as a bad sculptor who cannot hew out the beauty from the
+rock, although he feels it to be there; and in that heart-breaking one
+where he says that people may only draw from life what they give to it,
+and says no good can come to a man who, looking on such great beauty,
+feels such pain.
+
+It is not profitable, nor is it necessary for the comprehension of the
+poems, to decide to whom or at what period each one was written. There
+is dispute about some of them as to whether they were addressed to men
+or women. There is question as to others whether they are prayers
+addressed to Christ or love poems addressed to Vittoria. In this latter
+case, perhaps, Michael Angelo did not himself know which they were.
+
+Vittoria used to instruct him in religion, and he seems to have felt for
+her a love so deep, so reverent, so passionate, and so touching that the
+words are alive in which he mentions her.
+
+"I wished," he writes beneath a sonnet which he sent her, evidently in
+return for some of her own religious poems, "I wished, before taking the
+things that you had many times deigned to give me, in order that I might
+receive them the less unworthily, to make something for you from my own
+hand. But then, remembering and knowing that the grace of God may not be
+bought, and that to accept it reluctantly is the greatest sin, I confess
+my fault, and willingly receive the said things, and when they shall
+arrive, not because they are in my house, but I myself as being in a
+house of theirs, shall deem myself in Paradise."
+
+We must not forget that at this time Michael Angelo was an old man,
+that he carried about with him a freshness and vigor of feeling that
+most people lose with their youth. A reservoir of emotion broke loose
+within him at a time when it caused his hale old frame suffering to
+undergo it, and reillumined his undimmed intellect to cope with it. A
+mystery play was enacted in him,--each sonnet is a scene. There is the
+whole of a man in each of many of these sonnets. They do not seem so
+much like poems as like microcosms. They are elementally complete. The
+soul of man could be evolved again from them if the formula were lost.
+
+
+ XL
+
+ I know not if it be the longed for light
+ Of its creator which the soul perceives,
+ Or if in people's memory there lives
+ A touch of early grace that keeps them bright
+ Or else ambition,--or some dream whose might
+ Brings to the eyes the hope the heart conceives
+ And leaves a burning feeling when it leaves--
+ That tears are welling in me as I write.
+
+ The things I feel, the things I follow and the things
+ I seek--are not in me,--I hardly know the place
+ To find them. It is others make them mine.
+ It happens when I see thee--and it brings
+ Sweet pain--a yes,--a no,--sorrow and grace
+ Surely it must have been those eyes of thine.
+
+There are others which give a most touching picture of extreme piety in
+extreme old age. And there are still others which are both love poems
+and religious poems at the same time.
+
+
+ LV
+
+ Thou knowest that I know that thou dost know
+ How, to enjoy thee, I did come more near.
+ Thou knowest, I know thou knowest--I am here.
+ Would we had given our greetings long ago.
+ If true the hope thou hast to me revealed,
+ If true the plighting of a sacred troth,
+ Let the wall fall that stands between us both,
+ For griefs are doubled when they are concealed.
+ If, loved one,--if I only loved in thee
+ What thou thyself dost love,--'tis to this end
+ The spirit with his belovéd is allied.
+ The things thy face inspires and teaches me
+ Mortality doth little comprehend.
+ Before we understand we must have died.
+
+
+ LI
+
+ Give me the time when loose the reins I flung
+ Upon the neck of galloping desire.
+ Give me the angel face that now among
+ The angels,--tempers Heaven with its fire.
+ Give the quick step that now is grown so old,
+ The ready tears--the blaze at thy behest,
+ If thou dost seek indeed, O Love! to hold
+ Again thy reign of terror in my breast.
+ If it be true that thou dost only live
+ Upon the sweet and bitter pains of man
+ Surely a weak old man small food can give
+ Whose years strike deeper than thine arrows can.
+ Upon life's farthest limit I have stood--
+ What folly to make fire of burnt wood.
+
+The occasion of the following was probably some more than wonted favor
+shown to him by Vittoria.
+
+
+ XXVI.
+
+ Great joy no less than grief doth murder men.
+ The thief, even at the gallows, may be killed
+ If, while through every vein with fear he's chilled,
+ Sudden reprieve do set him free again.
+
+ Thus hath this bounty from you in my pain
+ Through all my griefs and sufferings fiercely thrilled,
+ Coming from a breast with sovereign mercy filled,
+ And more than weeping, cleft my heart in twain.
+
+ Good news, like bad, may bring the taker death.
+ The heart is rent as with the sharpest knife,
+ Be it pressure or expansion cause the rift.
+ Let thy great beauty which God cherisheth
+ Limit my joy if it desire my life--
+ The unworthy dies beneath so great a gift.
+
+
+ XXVIII
+
+ The heart is not the life of love like mine.
+ The love I love thee with has none of it.
+ For hearts to sin and mortal thought incline
+ And for love's habitation are unfit.
+ God, when our souls were parted from Him, made
+ Of me an eye--of thee, splendor and light.
+ Even in the parts of thee which are to fade
+ Thou hast the glory; I have only sight.
+ Fire from its heat you may not analyze,
+ Nor worship from eternal beauty take,
+ Which deifies the lover as he bows.
+ Thou hast that Paradise all within thine eyes
+ Where first I loved thee. 'T is for that love's sake
+ My soul's on fire with thine, beneath thy brows.
+
+The German musicians of the seventeenth century used to write
+voluntaries for the organ, using the shorthand of the older notation;
+they jotted down the formulas of the successive harmonies expressed in
+terms of the chords merely. The transitions and the musical explanation
+were left to the individual performer. And Michael Angelo has left
+behind him, as it were, the poetical equivalents of such shorthand
+musical formulas. The harmonies are wonderful. The successions show a
+great grasp of comprehension, but you cannot play them without filling
+them out.
+
+"Is that music, after all," one may ask, "which leaves so much to the
+performer, and is that poetry, after all, which leaves so much to the
+reader?" It seems you must be a Kapellmeister or a student, or
+dilettante of some sort, before you can transpose and illustrate these
+hieroglyphics. There is some truth in this criticism, and the modesty of
+purpose in the poems is the only answer to it. They claim no comment.
+Comment claims them. Call them not poetry if you will. They are a window
+which looks in upon the most extraordinary nature of modern times,--a
+nature whose susceptibility to impressions of form through the eye
+allies it to classical times; a nature which on the emotional side
+belongs to our own day.
+
+Is it a wonder that this man was venerated with an almost superstitious
+regard in Italy, and in the sixteenth century? His creations were
+touched with a superhuman beauty which his contemporaries felt, yet
+charged with a profoundly human meaning which they could not fathom. No
+one epoch has held the key to him. There lives not a man and there never
+has lived a man who could say, "I fully understand Michael Angelo's
+works." It will be said that the same is true of all the very greatest
+artists, and so it is in a measure. But as to the others, that truth
+comes as an afterthought and an admission. As to Michael Angelo, it is
+primary and overwhelming impression. "We are not sure that we comprehend
+him," say the centuries as they pass, "but of this we are sure: _Simil
+ne maggior uom non nacque mai_."
+
+ * * * * *
+
+
+
+ THE FOURTH CANTO OF THE INFERNO
+
+
+There are many great works of fiction where the interest lies in the
+situation and development of the characters or in the wrought-up climax
+of the action, and where it is necessary to read the whole work before
+one can feel the force of the catastrophe. But Dante's poem is a series
+of disconnected scenes, held together only by the slender thread of the
+itinerary. The scenes vary in length from a line or two to a page or
+two; and the power of them comes, one may say, not at all from their
+connection with each other, but entirely from the language in which they
+are given.
+
+A work of this kind is hard to translate because verbal felicities, to
+use a mild term, are untranslatable. What English words can render the
+mystery of that unknown voice that calls out of the deep,--
+
+ "Onorate 'l altissimo poeta,
+ Torna sua ombra che era dipartita"?
+
+The cry breaks upon the night, full of awful greeting, proclamation,
+prophecy, and leaves the reader standing next to Virgil, afraid now to
+lift up his eyes to the poet. Awe breathes in the cadence of the words
+themselves. And so with many of the most splendid lines in Dante, the
+meaning inheres in the very Italian words. They alone shine with the
+idea. They alone satisfy the spiritual vision.
+
+Of all the greatest poets, Dante is most foreign to the genius of the
+English race. From the point of view of English-speaking people, he is
+lacking in humor. It might seem at first blush as if the argument of his
+poem were a sufficient warrant for seriousness; but his seriousness is
+of a nature strange to northern nations. There is in it a gaunt and
+sallow earnestness which appears to us inhuman.
+
+In the treatment of the supernatural the Teutonic nations have generally
+preserved a touch of humor. This is so intrinsically true to the
+Teutonic way of feeling that the humor seems to go with and to heighten
+the terror of the supernatural. When Hamlet, in the scene on the
+midnight terrace, addresses the ghost as "old mole," "old truepenny,"
+etc., we may be sure that he is in a frenzy of excitement and
+apprehension. Perhaps the explanation of this mixture of humor and
+terror, is that when the mind feels itself shaken to its foundations by
+the immediate presence of the supernatural,--palsied, as it were, with
+fear,--there comes to its rescue, and as an antidote to the fear itself,
+a reserve of humor, almost of levity. Staggered by the unknown, the mind
+opposes it with the homely and the familiar. The northern nations were
+too much afraid of ghosts to take them seriously. The sight of one made
+a man afraid he should lose his wits if he gave way to his fright. Thus
+it has come about that in the sincerest terror of the north there is a
+touch of grotesque humor; and this touch we miss in Dante. The hundred
+cantos of his poem are unrelieved by a single scene of comedy. The
+strain of exalted tragedy is maintained throughout. His jests and wit
+are not of the laughing kind. Sometimes they are grim and terrible,
+sometimes playful, but always serious and full of meaning. This lack of
+humor becomes very palpable in a translation, where it is not disguised
+by the transcendent beauty of Dante's style.
+
+There is another difficulty peculiar to the translating of Dante into
+English. English is essentially a diffuse and prodigal language. The
+great English writers have written with a free hand, prolific,
+excursive, diffuse. Shakespeare, Sir Thomas Browne, Sir Walter Scott,
+Robert Browning, all the typical writers of English, have been
+many-worded. They have been men who said everything that came into their
+heads, and trusted to their genius to make their writings readable. The
+eighteenth century in England, with all its striving after classical
+precision, has left behind it no great laconic English classic who
+stands in the first rank. Our own Emerson is concise enough, but he is
+disconnected and prophetic. Dante is not only concise, but logical,
+deductive, prone to ratiocination. He set down nothing that he had not
+thought of a thousand times, and conned over, arranged, and digested. We
+have in English no prototype for such condensation. There is no native
+work in the language written in anything which approaches the style of
+Dante.
+
+ My heavy sleep a sullen thunder broke,
+ So that I shook myself, springing upright,
+ Like one awakened by a sudden stroke,
+ And gazed with fixed eyes and new-rested sight
+ Slowly about me,--awful privilege,--
+ To know the place that held me, if I might.
+ In truth I found myself upon the edge
+ That girds the valley of the dreadful pit,
+ Circling the infinite wailing with its ledge.
+ Dark, deep, and cloudy, to the depths of it
+ Eye could not probe, and though I bent mine low,
+ It helped my vain conjecture not a whit.
+ "Let us go down to the blind world below,"
+ Began the poet, with a face like death,
+ "I shall go first, thou second." "Say not so,"
+ Cried I when I again could find my breath,
+ For I had seen the whiteness of his face,
+ "How shall I come if thee it frighteneth?"
+ And he replied: "The anguish of the place
+ And those that dwell there thus hath painted me
+ With pity, not with fear. But come apace;
+ The spur of the journey pricks us." Thus did he
+ Enter himself, and take me in with him,
+ Into the first great circle's mystery
+ That winds the deep abyss about the brim.
+
+ Here there came borne upon the winds to us,
+ Not cries, but sighs that filled the concave dim,
+ And kept the eternal breezes tremulous.
+ The cause is grief, but grief unlinked to pain,
+ That makes the unnumbered peoples suffer thus.
+ I saw great crowds of children, women, men,
+ Wheeling below. "Thou dost not seek to know
+ What spirits are these thou seest?" Thus again
+ My master spoke. "But ere we further go,
+ Thou must be sure that these feel not the weight
+ Of sin. They well deserved,--and yet not so.--
+ They had not baptism, which is the gate
+ Of Faith,--thou holdest. If they lived before
+ The days of Christ, though sinless, in that state
+ God they might never worthily adore.
+ And I myself am such an one as these.
+ For this shortcoming--on no other score--
+ We are lost, and most of all our torment is
+ That lost to hope we live in strong desire."
+ Grief seized my heart to hear these words of his,
+ Because most splendid souls and hearts of fire
+ I recognized, hung in that Limbo there.
+ "Tell me, my master dear, tell me, my sire,"
+ Cried I at last, with eager hope to share
+ That all-convincing faith,--"but went there not
+ One,--once,--from hence,--made happy though it were
+ Through his own merit or another's lot?"
+ "I was new come into this place," said he,
+ Who seemed to guess the purport of my thought,
+ "When Him whose brows were bound with Victory
+ I saw come conquering through this prison dark.
+ He set the shade of our first parent free,
+ With Abel, and the builder of the ark,
+ And him that gave the laws immutable,
+ And Abraham, obedient patriarch,
+ David the king, and ancient Israel,
+ His father and his children at his side,
+ And the wife Rachel that he loved so well,
+ And gave them Paradise,--and before these men
+ None tasted of salvation that have died."
+
+ We did not pause while he was talking then,
+ But held our constant course along the track,
+ Where spirits thickly thronged the wooded glen.
+ And we had reached a point whence to turn back
+ Had not been far, when I, still touched with fear,
+ Perceived a fire, that, struggling with the black,
+ Made conquest of a luminous hemisphere.
+ The place was distant still, but I could see
+ Clustered about the fire, as we drew near,
+ Figures of an austere nobility.
+ "Thou who dost honor science and love art,
+ Pray who are these, whose potent dignity
+ Doth eminently set them thus apart?"
+ The poet answered me, "The honored fame
+ That made their lives illustrious touched the heart
+ Of God to advance them." Then a voice there came,
+ "Honor the mighty poet;" and again,
+ "His shade returns,--do honor to his name."
+ And when the voice had finished its refrain,
+ I saw four giant shadows coming on.
+ They seemed nor sad nor joyous in their mien.
+ And my good master said: "See him, my son,
+ That bears the sword and walks before the rest,
+ And seems the father of the three,--that one
+ Is Homer, sovran poet. The satirist
+ Horace comes next; third, Ovid; and the last
+ Is Lucan. The lone voice that name expressed
+ That each doth share with me; therefore they haste
+ To greet and do me honor;--nor do they wrong."
+
+ Thus did I see the assembled school who graced
+ The master of the most exalted song,
+ That like an eagle soars above the rest.
+ When they had talked together, though not long,
+ They turned to me, nodding as to a guest.
+ At which my master smiled, but yet more high
+ They lifted me in honor. At their behest
+ I went with them as of their company,
+ And made the sixth among those mighty wits.
+
+ Thus towards the light we walked in colloquy
+ Of things my silence wisely here omits,
+ As there 'twas sweet to speak them, till we came
+ To where a seven times circled castle sits,
+ Whose walls are watered by a lovely stream.
+ This we crossed over as it had been dry,
+ Passing the seven gates that guard the same,
+ And reached a meadow, green as Arcady.
+ People were there with deep, slow-moving eyes
+ Whose looks were weighted with authority.
+ Scant was their speech, but rich in melodies.
+ The walls receding left a pasture fair,
+ A place all full of light and of great size,
+ So we could see each spirit that was there.
+ And straight before my eyes upon the green
+ Were shown to me the souls of those that were,
+ Great spirits it exalts me to have seen.
+ Electra with her comrades I descried,
+ I saw Æneas, and knew Hector keen,
+ And in full armor Cæsar, falcon-eyed,
+ Camilla and the Amazonian queen,
+ King Latin with Lavinia at his side,
+ Brutus that did avenge the Tarquin's sin,
+ Lucrece, Cornelia, Martia Julia,
+ And by himself the lonely Saladin.
+
+ The Master of all thinkers next I saw
+ Amid the philosophic family.
+ All eyes were turned on him with reverent awe;
+ Plato and Socrates were next his knee,
+ Then Heraclitus and Empedocles,
+ Thales and Anaxagoras, and he
+ That based the world on chance; and next to these,
+ Zeno, Diogenes, and that good leech
+ The herb-collector, Dioscorides.
+ Orpheus I saw, Livy and Tully, each
+ Flanked by old Seneca's deep moral lore,
+ Euclid and Ptolemy, and within their reach
+ Hippocrates and Avicenna's store,
+ The sage that wrote the master commentary,
+ Averois, with Galen and a score
+ Of great physicians. But my pen were weary
+ Depicting all of that majestic plain
+ Splendid with many an antique dignitary.
+ My theme doth drive me on, and words are vain
+ To give the thought the thing itself conveys.
+ The six of us were now cut down to twain.
+ My guardian led me forth by other ways,
+ Far from the quiet of that trembling wind,
+ And from the gentle shining of those rays,
+ To places where all light was left behind.
+
+ * * * * *
+
+
+
+
+ ROBERT BROWNING
+
+
+There is a period in the advance of any great man's influence between
+the moment when he appears and the moment when he has become historical,
+during which it is difficult to give any succinct account of him. We are
+ourselves a part of the thing we would describe. The element which we
+attempt to isolate for purposes of study is still living within us. Our
+science becomes tinged with autobiography. Such must be the fate of any
+essay on Browning written at the present time.
+
+The generation to whom his works were unmeaning has hardly passed away.
+The generation he spoke for still lives. His influence seems still to be
+expanding. The literature of Browning dictionaries, phrase-books,
+treatises, and philosophical studies grows daily. Mr. Cooke in his Guide
+to Browning (1893) gives a condensed catalogue of the best books and
+essays on Browning, which covers many finely printed pages. This class
+of book--the text-book--is not the product of impulse. The text-book is
+a commercial article and follows the demand as closely as the reaper
+follows the crop. We can tell the acreage under cultivation by looking
+over the account books of the makers of farm implements. Thousands of
+people are now studying Browning, following in his footsteps, reading
+lives of his heroes, and hunting up the subjects he treated.
+
+This Browningism which we are disposed to laugh at is a most interesting
+secondary outcome of his influence. It has its roots in natural piety,
+and the educational value of it is very great.
+
+Browning's individuality created for him a personal following, and he
+was able to respond to the call to leadership. Unlike Carlyle, he had
+something to give his disciples beside the immediate satisfaction of a
+spiritual need. He gave them not only meal but seed. In this he was like
+Emerson; but Emerson's little store of finest grain is of a different
+soil. Emerson lived in a cottage and saw the stars over his head through
+his skylight. Browning, on the other hand, loved pictures, places,
+music, men and women, and his works are like the house of a rich man,--a
+treasury of plunder from many provinces and many ages, whose manners
+and passions are vividly recalled to us. In Emerson's house there was
+not a peg to hang a note upon,--"this is his bookshelf, this his bed."
+But Browning's palace craves a catalogue. And a proper catalogue to such
+a palace becomes a liberal education.
+
+Robert Browning was a strong, glowing, whole-souled human being, who
+enjoyed life more intensely than any Englishman since Walter Scott. He
+was born among books; and circumstances enabled him to follow his
+inclinations and become a writer,--a poet by profession. He was, from
+early youth to venerable age, a centre of bounding vitality, the very
+embodiment of spontaneous life; and the forms of poetry in which he so
+fully and so accurately expressed himself enable us to know him well.
+Indeed, only great poets are known so intimately as we know Robert
+Browning.
+
+Religion was at the basis of his character, and it was the function of
+religious poetry that his work fulfilled. Inasmuch as no man invents his
+own theology, but takes it from the current world and moulds it to his
+needs, it was inevitable that Robert Browning should find and seize upon
+as his own all that was optimistic in Christian theology. Everything
+that was hopeful his spirit accepted; everything that was sunny and
+joyful and good for the brave soul he embraced. What was distressing he
+rejected or explained away. In the world of Robert Browning _everything_
+was right.
+
+The range of subject covered by his poems is wider than that of any
+other poet that ever lived; but the range of his ideas is exceedingly
+small. We need not apologize for treating Browning as a theologian and a
+doctor of philosophy, for he spent a long life in trying to show that a
+poet is always really both--and he has almost convinced us. The
+expositors and writers of text-books have had no difficulty in
+formulating his theology, for it is of the simplest kind; and his views
+on morality and art are logically a part of it. The "message" which
+poets are conventionally presumed to deliver, was, in Browning's case, a
+very definite creed, which may be found fully set forth in any one of
+twenty poems. Every line of his poetry is logically dedicated to it.
+
+He believes that the development of the individual soul is the main end
+of existence. The strain and stress of life are incidental to growth,
+and therefore desirable. Development and growth mean a closer union with
+God. In fact, God is of not so much importance in Himself, but as the
+end towards which man tends. That irreverent person who said that
+Browning uses "God" as a pigment made an accurate criticism of his
+theology. In Browning, God is adjective to man. Browning believes that
+all conventional morality must be reviewed from the standpoint of how
+conduct affects the actor himself, and what effect it has on his
+individual growth. The province of art and of all thinking and working
+is to make these truths clear and to grapple with the problems they give
+rise to.
+
+The first two fundamental beliefs of Browning--namely: (1) that,
+ultimately speaking, the most important matter in the world is the soul
+of a man; and (2) that a sense of effort is coincident with
+development--are probably true. We instinctively feel them to be true,
+and they seem to be receiving support from those quarters of research to
+which we look for light, however dim. In the application of his dogmas
+to specific cases in the field of ethics, Browning often reaches
+conclusions which are fair subjects for disagreement. Since most of our
+conventional morality is framed to repress the individual, he finds
+himself at war with it--in revolt against it. He is habitually pitted
+against it, and thus acquires modes of thought which sometimes lead him
+into paradox--at least, to conclusions at odds with his premises. It is
+in the course of exposition, and incidentally to his main purpose as a
+teacher of a few fundamental ideas, that Browning has created his
+masterpieces of poetry.
+
+Never was there a man who in the course of a long life changed less.
+What as a boy he dreamed of doing, that he did. The thoughts of his
+earliest poems are the thoughts of his latest. His tales, his songs, his
+monologues, his dramas, his jests, his sermons, his rage, his prayer,
+are all upon the same theme: whatever fed his mind nourished these
+beliefs. His interest in the world was solely an interest in them. He
+saw them in history and in music; his travels and studies brought him
+back nothing else but proofs of them; the universe in each of its
+manifestations was a commentary upon them. His nature was the simplest,
+the most positive, the least given to abstract speculation, which
+England can show in his time. He was not a thinker, for he was never in
+doubt. He had recourse to disputation as a means of inculcating truth,
+but he used it like a lawyer arguing a case. His conclusions are fixed
+from the start. Standing, from his infancy, upon a faith as absolute as
+that of a martyr, he has never for one instant undergone the experience
+of doubt, and only knows that there is such a thing because he has met
+with it in other people. The force of his feelings is so much greater
+than his intellect that his mind serves his soul like a valet. Out of
+the whole cosmos he takes what belongs to him and sustains him, leaving
+the rest, or not noting it.
+
+There never was a great poet whose scope was so definite. That is the
+reason why the world is so cleanly divided into people who do and who do
+not care for Browning. One real glimpse into him gives you the whole of
+him. The public which loves him is made up of people who have been
+through certain spiritual experiences to which he is the antidote. The
+public which loves him not consists of people who have escaped these
+experiences. To some he is a strong, rare, and precious elixir, which
+nothing else will replace. To others, who do not need him, he is a
+boisterous and eccentric person,--a Heracles in the house of mourning.
+
+Let us remember his main belief,--the value of the individual. The needs
+of society constantly require that the individual be suppressed. They
+hold him down and punish him at every point. The tyranny of order and
+organization--of monarch or public opinion--weights him and presses him
+down. This is the inevitable tendency of all stable social arrangements.
+Now and again there arises some strong nature that revolts against the
+influence of conformity which is becoming intolerable,--against the
+atmosphere of caste or theory; of Egyptian priest or Manchester
+economist; of absolutism or of democracy.
+
+And this strong nature cries out that the souls of men are being
+injured, and that they are important; that your soul and my soul are
+more important than Cæsar--or than the survival of the fittest. Such a
+voice was the voice of Christ, and the lesser saviors of the world bring
+always a like message of revolt: they arise to fulfil the same
+fundamental need of the world.
+
+Carlyle, Emerson, Victor Hugo, Browning, were prophets to a generation
+oppressed in spirit, whose education had oppressed them with a Jewish
+law of Adam Smith and Jeremy Bentham and Malthus, of Clarkson and
+Cobden,--of thought for the million, and for man in the aggregate. "To
+what end is all this beneficence, all this conscience, all this theory?"
+some one at length cries out. "For whom is it in the last analysis that
+you legislate? You talk _of man_, I see only _men_."
+
+To men suffering from an age of devotion to humanity came Robert
+Browning as a liberator. Like Carlyle, he was understood first in this
+country because we had begun earlier with our theoretical and practical
+philanthropies, and had taken them more seriously. We had suffered more.
+We needed to be told that it was right to love, hate, and be angry, to
+sin and repent. It was a revelation to us to think that we had some
+inheritance in the joys and passions of mankind. We needed to be told
+these things as a tired child needs to be comforted. Browning gave them
+to us in the form of a religion. There was no one else sane or deep or
+wise or strong enough to know what we lacked.
+
+If ever a generation had need of a poet,--of some one to tell them they
+might cry and not be ashamed, rejoice and not find the reason in John
+Stuart Mill; some one who should justify the claims of the spirit which
+was starving on the religion of humanity,--it was the generation for
+whom Browning wrote.
+
+Carlyle had seized upon the French Revolution, which served his ends
+because it was filled with striking, with powerful, with grotesque
+examples of individual force. In his Hero Worship he gives his
+countrymen a philosophy of history based on nothing but worship of the
+individual. Browning with the same end in view gave us pictures of the
+fifteenth and sixteenth centuries in France and Italy. He glorified what
+we had thought crime and error, and made men of us. He was the apostle
+to the educated of a most complex period, but such as he was, he was
+complete. Those people to whom he has been a poet know what it is for
+the heart to receive full expression from the lips of another.
+
+The second thesis which Browning insists on--the identity of spiritual
+suffering with spiritual growth--is the one balm of the world. It is
+said that recent physiological experiment shows that muscles do not
+develop unless exercised up to what is called the "distress point." If
+this shall prove to be an instance of a general law,--if the struggles
+and agony of the spirit are really signs of an increase of that
+spiritual life which is the only sort of life we can conceive of now or
+hereafter,--then the truth-to-feeling of much of Browning's poetry has a
+scientific basis. It cannot be denied that Browning held firmly two of
+the most moving and far-reaching ideas of the world, and he expanded
+them in the root, leaf, flower, and fruit of a whole world of poetic
+disquisition.
+
+It is unnecessary at this day to point out the beauties of Browning or
+the sagacity with which he chose his effects. He gives us the sallow
+wife of James Lee, whose soul is known to him, Pippa the silk-spinning
+girl, two men found in the morgue, persons lost, forgotten, or
+misunderstood. He searches the world till he finds the man whom
+everybody will concur in despising, the mediæval grammarian, and he
+writes to him the most powerful ode in English, the mightiest tribute
+ever paid to a man. His culture and his learning are all subdued to what
+he works in; they are all in harness to draw his thought. He mines in
+antiquity or drags his net over German philosophy or modern
+drawing-rooms,--all to the same end.
+
+In that miracle of power and beauty--The Flight of the Duchess--he has
+improvised a whole civilization in order to make the setting of contrast
+which shall cause the soul of the little duchess to shine clearly. In
+Childe Roland he creates a cycle, an epoch of romance and mysticism,
+because he requires it as a stage property. In A Death in the Desert you
+have the East in the first century--so vividly given that you wish
+instantly to travel there, Bible in hand, to feel the atmosphere with
+which your Bible ought always to have been filled. His reading brings
+him to Euripides. He sees that Alcestis can be set to his theme; and
+with a week or two of labor, while staying in a country house, he draws
+out of the Greek fable the world of his own meaning and shows it shining
+forth in a living picture of the Greek theatre which has no counterpart
+for vitality in any modern tongue.
+
+The descriptive and narrative powers of Browning are above, beyond, and
+outside of all that has been done in English in our time, as the odd
+moments prove which he gave to the Pied Piper, The Ride from Ghent to
+Aix, Incident in the French Camp. These chips from his workshop passed
+instantly into popular favor because they were written in familiar
+forms.
+
+How powerfully his gifts of utterance were brought to bear upon the
+souls of men will be recorded, even if never understood, by literary
+historians. It is idle to look to the present generation for an
+intelligible account of One Word More, Rabbi Ben Ezra, Prospice, Saul,
+The Blot on the 'Scutcheon. They must be judged by the future and by men
+who can speak of them with a steady lip.
+
+It must be conceded that the conventional judgments of society are
+sometimes right, and Browning's mission led him occasionally into
+paradox and _jeux d'esprit_. Bishop Blougram is an attempt to discover
+whether a good case cannot be made out for the individual hypocrite. The
+Statue and the Bust is frankly a _reductio ad absurdum_, and ends with a
+query.
+
+There is more serious trouble with others. The Grammarian's Funeral is
+false to fact, and will appear so to posterity. The grammarian was not a
+hero, and our calmer moments show us that the poem is not a great ode.
+It gave certain people the glow of a great truth, but it remains a
+paradox and a piece of exaggeration. The same must be said of a large
+part of Browning. The New Testament is full of such paradoxes of
+exaggeration, like the parable of the unjust steward, the rich man's
+chance for heaven, the wedding garment; but in these, the truth is
+apparent,--we are not betrayed. In Browning's paradoxes we are often led
+on and involved in an emotion over some situation which does not
+honestly call for the emotion.
+
+The most noble quality in Browning is his temper. He does not proceed,
+as liberators generally do, by railing and pulling down. He builds up;
+he is positive, not negative. He is less bitter than Christianity
+itself.
+
+While there is no more doubt as to the permanent value of the content of
+Browning than of the value of the spiritual truths of the New Testament,
+there is very little likelihood that his poems will be understood in the
+remote future. At present, they are following the waves of influence of
+the education which they correct. They are built like Palladio's Theatre
+at Vicenza, where the perspective converges toward a single seat. In
+order to be subject to the illusion, the spectator must occupy the
+duke's place. The colors are dropping from the poems already. The
+feeblest of them lose it first. There was a steady falling off in power
+accompanied by a constant increase in his peculiarities during the last
+twenty years of his life, and we may make some surmise as to how
+Balaustion's Adventure will strike posterity by reading Parleyings with
+Certain People.
+
+The distinctions between Browning's characters--which to us are so
+vivid--will to others seem less so. Paracelsus and Rabbi Ben Ezra, Lippo
+Lippi, Karshish, Caponsacchi, and Ferishtah will all appear to be run in
+the same mould. They will seem to be the thinnest disguises which a poet
+ever assumed. The lack of the dramatic element in Browning--a lack
+which is concealed from us by our intense sympathy for him and by his
+fondness for the trappings of the drama--will be apparent to the
+after-comers. They will say that all the characters in The Blot on the
+'Scutcheon take essentially the same view of the catastrophe of the
+play; that Pippa and Pompilia and Phene are the same person in the same
+state of mind. In fact, the family likeness is great. They will say that
+the philosophic monologues are repetitions of each other. It cannot be
+denied that there is much repetition,--much threshing out of old straw.
+Those who have read Browning for years and are used to the monologues
+are better pleased to find the old ideas than new ones, which they could
+not understand so readily. When the later Browning takes us on one of
+those long afternoon rambles through his mind,--over moor and fen,
+through jungle, down precipice, past cataract,--we know just where we
+are coming out in the end. We know the place better than he did himself.
+Nor will posterity like Browning's manners,--the dig in the ribs, the
+personal application, and _de te fabula_ of most of his talking. These
+unpleasant things are part of his success with us to whom he means
+life, not art. Posterity will want only art. We needed doctrine. If he
+had not preached, we would not have listened to him. But posterity
+evades the preachers and accepts only singers. Posterity is so dainty
+that it lives on nothing but choice morsels. It will cull such out of
+the body of Browning as the anthologists are beginning to do already,
+and will leave the great mass of him to be rediscovered from time to
+time by belated sufferers from the philosophy of the nineteenth century.
+
+There is a class of persons who claim for Browning that his verse is
+really good verse, and that he was a master of euphony. This cannot be
+admitted except as to particular instances in which his success is due
+to his conformity to law, not to his violation of it.
+
+The rules of verse in English are merely a body of custom which has
+grown up unconsciously, and most of which rests upon some simple
+requirement of the ear.
+
+In speaking of the power of poetry we are dealing with what is
+essentially a mystery, the outcome of infinitely subtle, numerous, and
+complex forces.
+
+The rhythm of versification seems to serve the purpose of a prompter. It
+lets us know in advance just what syllables are to receive the emphasis
+which shall make the sense clear. There are many lines in poetry which
+become obscure the instant they are written in prose, and probably the
+advantages of poetry over prose, or, to express it modestly, the excuse
+for poetry at all, is that the form facilitates the comprehension of the
+matter. Rhyme is itself an indication that a turning-point has been
+reached. It punctuates and sets off the sense, and relieves our
+attention from the strain of suspended interest. All of the artifices of
+poetical form seem designed to a like end. Naturalness of speech is
+somewhat sacrificed, but we gain by the sacrifice a certain uniformity
+of speech which rests and exhilarates. We need not, for the present,
+examine the question of euphony any further, nor ask whether euphony be
+not a positive element in verse,--an element which belongs to music.
+
+The negative advantages of poetry over prose are probably sufficient to
+account for most of its power. A few more considerations of the same
+negative nature, and which affect the vividness of either prose or
+verse, may be touched upon by way of preface to the inquiry, why
+Browning is hard to understand and why his verse is bad.
+
+Every one is more at ease in his mind when he reads a language which
+observes the ordinary rules of grammar, proceeds by means of sentences
+having subjects and predicates, and of which the adjectives and adverbs
+fall easily into place. A doubt about the grammar is a doubt about the
+sense. And this is so true that sometimes when our fears are allayed by
+faultless grammar we may read absolute nonsense with satisfaction. We
+sometimes hear it stated as a bitter epigram, that poetry is likely to
+endure just in proportion as the form of it is superior to the content.
+As to the "inferiority" of the content, a moment's reflection shows that
+the ideas and feelings which prevail from age to age, and in which we
+may expect posterity to delight, are in their nature, and of necessity,
+commonplace. And if by "superiority of form" it is meant that these
+ideas shall be conveyed in flowing metres,--in words which are easy to
+pronounce, put together according to the rules of grammar, and largely
+drawn from the vulgar tongue,--we need not wonder that posterity should
+enjoy it. In fact, it is just such verse as this which survives from age
+to age.
+
+Browning possesses one superlative excellence, and it is upon this that
+he relies. It is upon this that he has emerged and attacked the heart
+of man. It is upon this that he may possibly fight his way down to
+posterity and live like a fire forever in the bosom of mankind.
+
+His language is the language of common speech; his force, the immediate
+force of life. His language makes no compromises of any sort. It is not
+subdued to form. The emphasis demanded by the sense is very often not
+the emphasis demanded by the metre. He cuts off his words and forces
+them ruthlessly into lines as a giant might force his limbs into the
+armor of a mortal. The joints and members of the speech fall in the
+wrong places and have no relation to the joints and members of the
+metre.
+
+He writes like a lion devouring an antelope. He rends his subject,
+breaks its bones, and tears out the heart of it. He is not made more,
+but less, comprehensible by the verse-forms in which he writes. The
+sign-posts of the metre lead us astray. He would be easier to understand
+if his poems were printed in the form of prose. That is the reason why
+Browning becomes easy when read aloud; for in reading aloud we give the
+emphasis of speech, and throw over all effort to follow the emphasis of
+the metre. This is also the reason why Browning is so unquotable--why he
+has made so little effect upon the language--why so few of the phrases
+and turns of thought and metaphor with which poets enrich a language
+have been thrown into English by him. Let a man who does not read poetry
+take up a volume of Familiar Quotations, and he will find page after
+page of lines and phrases which he knows by heart--from Tennyson,
+Milton, Wordsworth--things made familiar to him not by the poets, but by
+the men whom the poets educated, and who adopted their speech. Of
+Browning he will know not a word. And yet Browning's poetry is full of
+words that glow and smite, and which have been burnt into and struck
+into the most influential minds of the last fifty years.
+
+But Browning's phrases are almost impossible to remember, because they
+are speech not reduced to poetry. They do not sing, they do not carry.
+They have no artificial buoys to float them in our memories.
+
+It follows from this uncompromising nature of Browning that when, by the
+grace of inspiration, the accents of his speech do fall into rhythm, his
+words will have unimaginable sweetness. The music is so much a part of
+the words--so truly spontaneous--that other verse seems tame and
+manufactured beside his.
+
+Rhyme is generally so used by Browning as not to subserve the true
+function of rhyme. It is forced into a sort of superficial conformity,
+but marks no epoch in the verse. The clusters of rhymes are clusters
+only to the eye and not to the ear. The necessity of rhyming leads
+Browning into inversions,--into expansions of sentences beyond the
+natural close of the form,--into every sort of contortion. The rhymes
+clog and distress the sentences.
+
+As to grammar, Browning is negligent. Some of his most eloquent and
+wonderful passages have no grammar whatever. In Sordello grammar does
+not exist; and the want of it, the strain upon the mind caused by an
+effort to make coherent sentences out of a fleeting, ever-changing,
+iridescent maze of talk, wearies and exasperates the reader. Of course
+no one but a school-master desires that poetry shall be capable of being
+parsed; but every one has a right to expect that he shall be left
+without a sense of grammatical deficiency.
+
+The Invocation in The Ring and the Book is one of the most beautiful
+openings that can be imagined.
+
+ "O lyric love, half angel and half bird,
+ And all a wonder and a wild desire--Boldest
+ of hearts that ever braved the sun,
+ Took sanctuary within the holier blue,
+ And sang a kindred soul out to his face--
+ Yet human at the red-ripe of the heart--
+ When the first summons from the darkling earth
+ Reached thee amid thy chambers, blanched their blue,
+ And bared them of the glory--to drop down,
+ To toil for man, to suffer or to die--
+ This is the same voice: can thy soul know change?
+ Hail then, and hearken from the realms of help!
+ Never may I commence my song, my due
+ To God who best taught song by gift of thee,
+ Except with bent head and beseeching hand--
+ That still, despite the distance and the dark
+ What was, again may be; some interchange
+ Of grace, some splendor once thy very thought,
+ Some benediction anciently thy smile;--
+ Never conclude, but raising hand and head
+ Thither where eyes, that cannot reach, yet yearn
+ For all hope, all sustainment, all reward,
+ Their utmost up and on--so blessing back
+ In those thy realms of help, that heaven thy home,
+ Some whiteness, which, I judge, thy face makes proud,
+ Some wanness where, I think, thy foot may fall."
+
+These sublime lines are marred by apparent grammatical obscurity. The
+face of beauty is marred when one of the eyes seems sightless. We
+re-read the lines to see if we are mistaken. If they were in a foreign
+language, we should say we did not fully understand them.
+
+In the dramatic monologues, as, for instance, in The Ring and the Book
+and in the innumerable other narratives and contemplations where a
+single speaker holds forth, we are especially called upon to forget
+grammar. The speaker relates and reflects,--pours out his ideas in the
+order in which they occur to him,--pursues two or three trains of
+thought at the same time, claims every license which either poetry or
+conversation could accord him. The effect of this method is so
+startling, that when we are vigorous enough to follow the sense, we
+forgive all faults of metre and grammar, and feel that this natural
+Niagara of speech is the only way for the turbulent mind of man to get
+complete utterance. We forget that it is possible for the same thing to
+be done, and yet to be subdued, and stilled, and charmed into music.
+
+Prospero is as natural and as individual as Bishop Blougram. His grammar
+is as incomplete, yet we do not note it. He talks to himself, to
+Miranda, to Ariel, all at once, weaving all together his passions, his
+philosophy, his narrative, and his commands. His reflections are as
+profuse and as metaphysical as anything in Browning, and yet all is
+clear,--all is so managed that it lends magic. The characteristic and
+unfathomable significance of this particular character Prospero comes
+out of it.
+
+ "_Prospero_. My brother and thy uncle, called Antonio--
+ I pray thee mark me,--that a brother should
+ Be so perfidious!--he whom next thyself,
+ Of all the world I lov'd, and to him put
+ The manage of my state; as at that time
+ Through all the seignories it was the first,
+ And Prospero, the Prime Duke, being so reputed
+ In dignity and for the liberal arts,
+ Without a parallel: those being all my study,
+ The government I cast upon my brother,
+ And to my state grew stranger, being transported
+ And wrapped in secret studies. Thy false uncle--
+ Dost thou attend me?"
+
+It is unnecessary to give examples from Browning of defective verse, of
+passages which cannot be understood, which cannot be construed, which
+cannot be parodied, and which can scarcely be pronounced. They are
+mentioned only as throwing light on Browning's cast of mind and methods
+of work. His inability to recast and correct his work cost the world a
+master. He seems to have been condemned to create at white heat and to
+stand before the astonishing draft, which his energy had flung out,
+powerless to complete it.
+
+We have a few examples of things which came forth perfect, but many of
+even the most beautiful and most original of the shorter poems are
+marred by some blotches that hurt us and which one feels might have
+been struck out or corrected in half an hour. How many of the poems are
+too long! It is not that Browning went on writing after he had completed
+his thought,--for the burst of beauty is as likely to come at the end as
+at the beginning,--but that his thought had to unwind itself like web
+from a spider. He could not command it. He could only unwind and unwind.
+
+Pan and Luna is a sketch, as luminous as a Correggio, but not finished.
+Caliban upon Setebos, on the other hand, shows creative genius, beyond
+all modern reach, but flounders and drags on too long. In the poems
+which he revised, as, for instance, Hervé Riel, which exists in two or
+more forms, the corrections are verbal, and were evidently done with the
+same fierce haste with which the poems were written.
+
+We must not for an instant imagine that Browning was indolent or
+indifferent; it is known that he was a taskmaster to himself. But he
+_could_ not write other than he did. When the music came and the verse
+caught the flame, and his words became sweeter, and his thought clearer,
+then he could sweep down like an archangel bringing new strains of
+beauty to the earth. But the occasions when he did this are a handful
+of passages in a body of writing as large as the Bible.
+
+Just as Browning could not stop, so he found it hard to begin. His way
+of beginning is to seize the end of the thread just where he can, and
+write down the first sentence.
+
+ "She should never have looked at me,
+ If she meant I should not love her!"
+
+ "Water your damned flowerpots, do--"
+
+ "No! for I'll save it! Seven years since."
+
+ "But give them me, the mouth, the eyes, the brow!"
+
+ "Fear Death? to feel the fog in my throat."
+
+Sometimes his verse fell into coils as it came, but he himself, as he
+wrote the first line of a poem, never knew in what form of verse the
+poem would come forth. Hence the novel figures and strange counterpoint.
+Having evolved the first group of lines at haphazard, he will sometimes
+repeat the form (a very complex form, perhaps, which, in order to have
+any organic effect, would have to be tuned to the ear most nicely), and
+repeat it clumsily. Individual taste must be judge of his success in
+these experiments. Sometimes the ear is worried by an attempt to trace
+the logic of the rhymes which are concealed by the rough jolting of the
+metre. Sometimes he makes no attempt to repeat the first verse, but
+continues in irregular improvisation.
+
+Browning never really stoops to literature; he makes perfunctory
+obeisance to it. The truth is that Browning is expressed by his defects.
+He would not be Robert Browning without them. In the technical part of
+his art, as well as in his spirit, Browning represents a reaction of a
+violent sort. He was too great an artist not to feel that his violations
+of form helped him. The blemishes in The Grammarian's Funeral--_hoti's
+business, the enclitic de_--were stimulants; they heightened his
+effects. They helped him make clear his meaning, that life is greater
+than art. These savageries spoke to the hearts of men tired of
+smoothness and platitude, and who were relieved by just such a breaking
+up of the ice. Men loved Browning not only for what he was, but also for
+what he was not.
+
+These blemishes were, under the circumstances, and for a limited
+audience, strokes of art. It is not to be pretended that, even from this
+point of view, they were always successful, only that they are organic.
+The nineteenth century would have to be lived over again to wipe these
+passages out of Browning's poetry.
+
+In that century he stands as one of the great men of England. His
+doctrines are the mere effulgence of his personality. He himself was the
+truth which he taught. His life was the life of one of his own heroes;
+and in the close of his life--by a coincidence which is not sad, but
+full of meaning--may be seen one of those apparent paradoxes in which he
+himself delighted.
+
+Through youth and manhood Browning rose like a planet calmly following
+the laws of his own being. From time to time he put forth his volumes
+which the world did not understand. Neglect caused him to suffer, but
+not to change. It was not until his work was all but finished, not till
+after the publication of The Ring and the Book, that complete
+recognition came to him. It was given him by men and women who had been
+in the nursery when he began writing, who had passed their youth with
+his minor poems, and who understood him.
+
+In later life Browning's powers declined. The torrent of feeling could
+no longer float the raft of doctrine, as it had done so lightly and for
+so long. His poems, always difficult, grew dry as well.
+
+But Browning was true to himself. He had all his life loved converse
+with men and women, and still enjoyed it. He wrote constantly and to his
+uttermost. It was not for him to know that his work was done. He wrote
+on manfully to the end, showing, occasionally, his old power, and always
+his old spirit. And on his death-bed it was not only his doctrine, but
+his life that blazed out in the words:--
+
+ "One who never turned his back, but marched breast forward,
+ Never doubted clouds would break,
+ Never dreamed, though right were worsted, wrong would triumph.
+ Held, we fall to rise--are baffled to fight better--
+ Sleep to wake."
+
+ * * * * *
+
+
+
+
+ ROBERT LOUIS STEVENSON
+
+
+In the early eighties, and in an epoch when the ideals of George Eliot
+were still controlling, the figure of Stevenson rose with a sort of
+radiance as a writer whose sole object was to entertain. Most of the
+great novelists were then dead, and the scientific school was in the
+ascendant. Fiction was entering upon its death grapple with sociology.
+Stevenson came, with his tales of adventure and intrigue, out-of-door
+life and old-time romance, and he recalled to every reader his boyhood
+and the delights of his earliest reading. We had forgotten that novels
+could be amusing.
+
+Hence it is that the great public not only loves Stevenson as a writer,
+but regards him with a certain personal gratitude. There was, moreover,
+in everything he wrote an engaging humorous touch which made friends for
+him everywhere, and excited an interest in his fragile and somewhat
+elusive personality supplementary to the appreciation of his books as
+literature. Toward the end of his life both he and the public
+discovered this, and his railleries or sermons took on the form of
+personal talk.
+
+Beneath these matters lay the fact, known to all, that the man was
+fighting a losing battle against mortal sickness, and that practically
+the whole of his work was done under conditions which made any
+productivity seem a miracle. The heroic invalid was seen through all his
+books, still sitting before his desk or on his bed, turning out with
+unabated courage, with increasing ability, volume after volume of
+gayety, of boys' story-book, and of tragic romance.
+
+There is enough in this record to explain the popularity, running at
+times into hero-worship and at times into drawing-room fatuity, which
+makes Stevenson and his work a fair subject for study. It is not
+impossible that a man who met certain needs of the times so fully, and
+whom large classes of people sprang forward to welcome, may in some
+particulars give a clew to the age.
+
+Any description of Stevenson's books is unnecessary. We have all read
+them too recently to need a prompter. The high spirits and elfin humor
+which play about and support every work justifies them all.
+
+One of his books, The Child's Garden of Verses, is different in kind
+from the rest. It has no prototype, and is by far the most original
+thing that he did. The unsophisticated and gay little volume is a work
+of the greatest value. Stevenson seems to have remembered the
+impressions of his childhood with accuracy, and he has recorded them
+without affectation, without sentimentality, without exaggeration. In
+depicting children he draws from life. He is at home in the mysteries of
+their play and in the inconsequent operations of their minds, in the
+golden haze of impressions in which they live. The references to
+children in his essays and books show the same understanding and
+sympathy. There is more than mere literary charm in what he says here.
+In the matter of childhood we must study him with respect. He is an
+authority.
+
+The slight but serious studies in biography--alas! too few--which
+Stevenson published, ought also to be mentioned, because their merit is
+apt to be overlooked by the admirers of his more ambitious works. His
+understanding of two such opposite types of men as Burns and Thoreau is
+notable, and no less notable are the courage, truth, and penetration
+with which he dealt with them. His essay on Burns is the most
+comprehensible word ever said of Burns. It makes us love Burns less,
+but understand him more.
+
+The problems suggested by Stevenson are more important than his work
+itself. We have in him that rare combination,--a man whose theories and
+whose practice are of a piece. His doctrines are the mere description of
+his own state of mind while at work.
+
+The quality which every one will agree in conceding to Stevenson is
+lightness of touch. This quality is a result of his extreme lucidity,
+not only of thought, but of intention. We know what he means, and we are
+sure that we grasp his whole meaning at the first reading. Whether he be
+writing a tale of travel or humorous essay, a novel of adventure, a
+story of horror, a morality, or a fable; in whatever key he plays,--and
+he seems to have taken delight in showing mastery in many,--the reader
+feels safe in his hands, and knows that no false note will be struck.
+His work makes no demands upon the attention. It is food so thoroughly
+peptonized that it is digested as soon as swallowed and leaves us
+exhilarated rather than fed.
+
+Writing was to him an art, and almost everything that he has written has
+a little the air of being a _tour de force_. Stevenson's books and
+essays were generally brilliant imitations of established things, done
+somewhat in the spirit of an expert in billiards. In short, Stevenson is
+the most extraordinary mimic that has ever appeared in literature.
+
+That is the reason why he has been so much praised for his style. When
+we say of a new thing that it "has style," we mean that it is done as we
+have seen things done before. Bunyan, De Foe, or Charles Lamb were to
+their contemporaries men without style. The English, to this day,
+complain of Emerson that he has no style.
+
+If a man writes as he talks, he will be thought to have no style, until
+people get used to him, for literature means _what has been written_. As
+soon as a writer is established, his manner of writing is adopted by the
+literary conscience of the times, and you may follow him and still have
+"style." You may to-day imitate George Meredith, and people, without
+knowing exactly why they do it, will concede you "style." Style means
+tradition.
+
+When Stevenson, writing from Samoa in the agony of his South Seas (a
+book he could not write because he had no paradigm and original to copy
+from), says that he longs for a "moment of style," he means that he
+wishes there would come floating through his head a memory of some other
+man's way of writing to which he could modulate his sentences.
+
+It is no secret that Stevenson in early life spent much time in
+imitating the styles of various authors, for he has himself described
+the manner in which he went to work to fit himself for his career as a
+writer. His boyish ambition led him to employ perfectly phenomenal
+diligence in cultivating a perfectly phenomenal talent for imitation.
+
+There was probably no fault in Stevenson's theory as to how a man should
+learn to write, and as to the discipline he must undergo. Almost all the
+greatest artists have shown, in their early work, traces of their early
+masters. These they outgrow. "For as this temple waxes, the inward
+service of the mind and soul grows wide withal;" and an author's own
+style breaks through the coverings of his education, as a hyacinth
+breaks from the bulb. It is noticeable, too, that the early and
+imitative work of great men generally belongs to a particular school to
+which their maturity bears a logical relation. They do not cruise about
+in search of a style or vehicle, trying all and picking up hints here
+and there, but they fall incidentally and genuinely under influences
+which move them and afterwards qualify their original work.
+
+With Stevenson it was different; for he went in search of a style as
+Coelebs in search of a wife. He was an eclectic by nature. He became a
+remarkable, if not a unique phenomenon,--for he never grew up. Whether
+or not there was some obscure connection between his bodily troubles and
+the arrest of his intellectual development, it is certain that Stevenson
+remained a boy till the day of his death.
+
+The boy was the creature in the universe whom Stevenson best understood.
+Let us remember how a boy feels about art, and why he feels so. The
+intellect is developed in the child with such astonishing rapidity that
+long before physical maturity its head is filled with ten thousand
+things learned from books and not drawn directly from real life.
+
+The form and setting in which the boy learns of matters sticks in the
+mind as a part of the matters themselves. He cannot disentangle what is
+conventional from what is original, because he has not yet a first-hand
+acquaintance with life by which to interpret.
+
+Every schoolboy of talent writes essays in the style of Addison, because
+he is taught that this is the correct way of writing. He has no means
+of knowing that in writing in this manner he is using his mind in a very
+peculiar and artificial way,--a way entirely foreign to Addison himself;
+and that he is really striving not so much to say something himself as
+to reproduce an effect.
+
+There is one thing which young people do not know, and which they find
+out during the process of growing up,--and that is that good things in
+art have been done by men whose entire attention was absorbed in an
+attempt to tell the truth, and who have been chiefly marked by a deep
+unconsciousness.
+
+To a boy, the great artists of the world are a lot of necromancers,
+whose enchantments can perhaps be stolen and used again. To a man, they
+are a lot of human beings, and their works are parts of them. Their
+works are their hands and their feet, their organs, dimensions, senses,
+affections, passions. To a man, it is as absurd to imitate the manner of
+Dean Swift in writing as it would be to imitate the manner of Dr.
+Johnson in eating. But Stevenson was not a man, he was a boy; or, to
+speak more accurately, the attitude of his mind towards his work
+remained unaltered from boyhood till death, though his practice and
+experiment gave him, as he grew older, a greater mastery over his
+materials. It is in this attitude of Stevenson's mind toward his own
+work that we must search for the heart of his mystery.
+
+He conceived of himself as "an artist," and of his writings as
+performances. As a consequence, there is an undertone of insincerity in
+almost everything which he has written. His attention is never wholly
+absorbed in his work, but is greatly taken up with the notion of how
+each stroke of it is going to appear.
+
+We have all experienced, while reading his books, a certain undefinable
+suspicion which interferes with the enjoyment of some people, and
+enhances that of others. It is not so much the cream-tarts themselves
+that we suspect, as the motive of the giver.
+
+ "I am in the habit," said Prince Florizel, "of looking not so much
+ to the nature of the gift as to the spirit in which it is offered."
+
+ "The spirit, sir," returned the young man, with another bow, "is one
+ of mockery."
+
+This doubt about Stevenson's truth and candor is one of the results of
+the artistic doctrines which he professed and practised. He himself
+regards his work as a toy; and how can we do otherwise?
+
+It seems to be a law of psychology that the only way in which the truth
+can be strongly told is in the course of a search for truth. The moment
+a man strives after some "effect," he disqualifies himself from making
+that effect; for he draws the interest of his audience to the same
+matters that occupy his own mind; namely, upon his experiment and his
+efforts. It is only when a man is saying something that he believes is
+obviously and eternally true, that he can communicate spiritual things.
+
+Ultimately speaking, the vice of Stevenson's theories about art is that
+they call for a self-surrender by the artist of his own mind to the
+pleasure of others, for a subordination of himself to the production of
+this "effect" in the mind of another. They degrade and belittle him. Let
+Stevenson speak for himself; the thought contained in the following
+passage is found in a hundred places in his writings and dominated his
+artistic life.
+
+ "The French have a romantic evasion for one employment, and call its
+ practitioners the Daughters of Joy. The artist is of the same
+ family, he is of the Sons of Joy, chose his trade to please himself,
+ gains his livelihood by pleasing others, and has parted with
+ something of the sterner dignity of men. The poor Daughter of Joy
+ carrying her smiles and her finery quite unregarded through the
+ crowd, makes a figure which it is impossible to recall without a
+ wounding pity. She is the type of the unsuccessful artist."
+
+These are the doctrines and beliefs which, time out of mind, have
+brought the arts into contempt. They are as injurious as they are false,
+and they will checkmate the progress of any man or of any people that
+believes them. They corrupt and menace not merely the fine arts, but
+every other form of human expression in an equal degree. They are as
+insulting to the comic actor as they are to Michael Angelo, for the
+truth and beauty of low comedy are as dignified, and require of the
+artist the same primary passion for life for its own sake, as the truth
+and beauty of The Divine Comedy. The doctrines are the outcome of an
+Alexandrine age. After art has once learnt to draw its inspiration
+directly from life and has produced some masterpieces, then imitations
+begin to creep in. That Stevenson's doctrines tend to produce imitative
+work is obvious. If the artist is a fisher of men, then we must examine
+the works of those who have known how to bait their hooks: in
+fiction,--De Foe, Fielding, Walter Scott, Dumas, Balzac.
+
+To a study of these men, Stevenson had, as we have seen, devoted the
+most plastic years of his life. The style and even the mannerisms of
+each of them, he had trained himself to reproduce. One can almost write
+their names across his pages and assign each as a presiding genius over
+a share of his work. Not that Stevenson purloined or adopted in a mean
+spirit, and out of vanity. His enthusiasm was at the bottom of all he
+did. He was well read in the belles lettres of England and the
+romanticists of France. These books were his bible. He was steeped in
+the stage-land and cloud-land of sentimental literature. From time to
+time, he emerged, trailing clouds of glory and showering sparkles from
+his hands.
+
+A close inspection shows his clouds and sparkles to be stage properties;
+but Stevenson did not know it. The public not only does not know it, but
+does not care whether it be so or not. The doughty old novel readers who
+knew their Scott and Ainsworth and Wilkie Collins and Charles Reade,
+their Dumas and their Cooper, were the very people whose hearts were
+warmed by Stevenson. If you cross-question one of these, he will admit
+that Stevenson is after all a revival, an echo, an after-glow of the
+romantic movement, and that he brought nothing new. He will scout any
+comparison between Stevenson and his old favorites, but he is ready
+enough to take Stevenson for what he is worth. The most casual reader
+recognizes a whole department of Stevenson's work as competing in a
+general way with Walter Scott.
+
+Kidnapped is a romantic fragment whose original is to be found in the
+Scotch scenes of the Waverley Novels. An incident near the beginning of
+it, the curse of Jennet Clouston upon the House of Shaws, is transferred
+from Guy Mannering almost literally. But the curse of Meg Merrilies in
+Guy Mannering--which is one of the most surprising and powerful scenes
+Scott ever wrote--is an organic part of the story, whereas the
+transcript is a thing stuck in for effect, and the curse is put in the
+mouth of an old woman whose connection with the plot is apocryphal, and
+who never appears again.
+
+Treasure Island is a piece of astounding ingenuity, in which the manner
+is taken from Robinson Crusoe, and the plot belongs to the era of the
+detective story. The Treasure of Franchard is a French farce or light
+comedy of bourgeois life, of a type already a little old-fashioned, but
+perfectly authentic. The tone, the _mise-en-scène_, the wit, the
+character-drawing, the very language, are all so marvellously reproduced
+from the French, that we almost see the footlights while we read it.
+
+The Sieur de Maletroit's Door embodies the same idea as a well-known
+French play in verse and in one act. The version of Stevenson is like an
+exquisite water-color copy, almost as good as the original.
+
+The Isle of Voices is the production of a man of genius. No one can too
+much admire the legerdemain of the magician who could produce this
+thing; for it is a story out of the Arabian Nights, told with a
+perfection of mannerism, a reproduction of the English in which the
+later translators of the Arabian Nights have seen fit to deal, a
+simulation of the movement and detail of the Eastern stories which
+fairly takes our breath away.
+
+It is "ask and have" with this man. Like Mephistopheles in the
+Raths-Keller, he gives us what vintage we call for. Olalla is an
+instance in point. Any one familiar with Mérimée's stories will smile at
+the naïveté with which Stevenson has taken the leading idea of Lokis,
+and surrounded it with the Spanish sunshine of Carmen. But we have
+"fables," moralities, and psychology, Jekyl and Hyde, Markheim, and Will
+O' the Mill. We have the pasteboard feudal style, in which people say,
+"Ye can go, boy; for I will keep your good friend and my good gossip
+company till curfew--aye, and by St. Mary till the Sun get up again." We
+must have opera bouffe, as in Prince Otto; melodrama, as in The Pavilion
+on the Links; the essay of almost biblical solemnity in the manner of
+Sir Thomas Browne, the essay of charming humor in the style of Charles
+Lamb, the essay of introspection and egotism in the style of Montaigne.
+
+Let us not for a moment imagine that Stevenson has stolen these things
+and is trying to palm them off on us as his own. He has absorbed them.
+He does not know their origin. He gives them out again in joy and in
+good faith with zest and amusement and in the excitement of a new
+discovery.
+
+If all these many echoing voices do not always ring accurately true, yet
+their number is inordinate and remarkable. They will not bear an
+immediate comparison with their originals; but we may be sure that the
+vintages of Mephistopheles would not have stood a comparison with real
+wine. One of the books which established Stevenson's fame was the New
+Arabian Nights. The series of tales about Prince Florizel of Bohemia was
+a brilliant, original, and altogether delightful departure in light
+literature. The stories are a frank and wholesome caricature of the
+French detective story. They are legitimate pieces of literature because
+they are burlesque, and because the smiling Mephistopheles who lurks
+everywhere in the pages of Stevenson is for this time the acknowledged
+showman of the piece.
+
+A burlesque is always an imitation shown off by the foil of some
+incongruous setting. The setting in this case Stevenson found about him
+in the omnibuses, the clubs, and the railways of sordid and complicated
+London.
+
+In this early book Stevenson seems to have stumbled upon the true
+employment of his powers without realizing the treasure trove, for he
+hardly returned to the field of humor, for which his gifts most happily
+fitted him. As a writer of burlesque he truly expresses himself. He is
+full of genuine fun.
+
+The fantastic is half brother to the burlesque. Each implies some
+original as a point of departure, and as a scheme for treatment some
+framework upon which the author's wit and fancy shall be lavished.
+
+It is in the region of the fantastic that Stevenson loved to wander,
+and it is in this direction that he expended his marvellous ingenuity.
+His fairy tales and arabesques must be read as they were written, in the
+humor of forty fancies and without any heavy-fisted intention of getting
+new ideas about life. It will be said that the defect of Stevenson is
+expressed by these very qualities, fancy and ingenuity, because they are
+contradictory, and the second destroys the first. Be this as it may,
+there are many people whose pleasure is not spoiled by elaboration and
+filigree work.
+
+Our ability to follow Stevenson in his fantasias depends very largely
+upon how far our imaginations and our sentimental interests are
+dissociated from our interest in real life. Commonplace and common-sense
+people, whose emotional natures are not strongly at play in the conduct
+of their daily lives, have a fund of unexpended mental activity, of a
+very low degree of energy, which delights to be occupied with the unreal
+and the impossible. More than this, any mind which is daily occupied in
+an attempt to grasp some of the true relations governing things as they
+are, finds its natural relaxation in the contemplation of things as they
+are not,--things as they cannot be. There is probably no one who will
+not find himself thoroughly enjoying the fantastic, if he be mentally
+fatigued enough. Hence the justification of a whole branch of
+Stevenson's work.
+
+After every detraction has been allowed for, there remain certain books
+of Stevenson's of an extraordinary and peculiar merit, books which can
+hardly be classed as imitations or arabesques,--Kidnapped, Weir of
+Hermiston, The Merry Men. These books seem at first blush to have every
+element of greatness, except spontaneity. The only trouble is, they are
+too perfect.
+
+If, after finishing Kidnapped, or The Merry Men, we take up Guy
+Mannering, or The Antiquary, or any of Scott's books which treat of the
+peasantry, the first impression we gain is, that we are happy. The
+tension is gone; we are in contact with a great, sunny, benign human
+being who pours a flood of life out before us and floats us as the sea
+floats a chip. He is full of old-fashioned and absurd passages.
+Sometimes he proses, and sometimes he runs to seed. He is so careless of
+his English that his sentences are not always grammatical; but we get a
+total impression of glorious and wholesome life.
+
+It is the man Walter Scott who thus excites us. This heather, these
+hills, these peasants, this prodigality and vigor and broad humor,
+enlarge and strengthen us. If we return now to Weir of Hermiston, we
+seem to be entering the cell of an alchemist. All is intention, all
+calculation. The very style of Weir of Hermiston is English ten times
+distilled.
+
+Let us imagine that directness and unconsciousness are the great
+qualities of style, and that Stevenson believes this. The greatest
+directness and unconsciousness of which Stevenson himself was capable
+are to be found in some of his early writings. Across the Plains, for
+instance, represents his most straightforward and natural style. But it
+happens that certain great writers who lived some time ago, and were
+famous examples of "directness," have expressed themselves in the speech
+of their own period. Stevenson rejects his own style as not good enough
+for him, not direct enough, not unconscious enough; he will have theirs.
+And so he goes out in quest of purity and truth, and brings home an
+elaborate archaism.
+
+Although we think of Stevenson as a writer of fiction, his extreme
+popularity is due in great measure to his innumerable essays and bits
+of biography and autobiography, his letters, his journals, and travels
+and miscellaneous reminiscences.
+
+It was his own belief that he was a very painstaking and conscientious
+artist, and this is true to a great extent. On the day of his death he
+was engaged upon the most highly organized and ambitious thing he ever
+attempted, and every line of it shows the hand of an engraver on steel.
+But it is also true that during the last years of his life he lived
+under the pressure of photographers and newspaper syndicates, who came
+to him with great sums of money in their hands. He was exploited by the
+press of the United States, and this is the severest ordeal which a
+writer of English can pass through. There was one year in which he
+earned four thousand pounds. His immeasurable generosity kept him
+forever under the harrow in money matters, and added another burden to
+the weight carried by this dying and indomitable man. It is no wonder
+that some of his work is trivial. The wonder is that he should have
+produced it at all.
+
+The journalistic work of Stevenson, beginning with his Inland Voyage,
+and the letters afterwards published as Across the Plains, is valuable
+in the inverse ratio to its embellishment. Sidney Colvin suggested to
+him that in the letters Across the Plains the lights were turned down.
+But, in truth, the light is daylight. The letters have a freshness that
+midnight oil could not have improved, and this fugitive sketch is of
+more permanent interest than all the polite essays he ever wrote.
+
+If we compare the earlier with the later work of Stevenson as a magazine
+writer, we are struck with the accentuation of his mannerisms. It is not
+a single style which grows more intense, but his amazing skill in many
+which has increased.
+
+The following is a specimen of Stevenson's natural style, and it would
+be hard to find a better:--
+
+ "The day faded; the lamps were lit; a party of wild young men, who
+ got off next evening at North Platte, stood together on the stern
+ platform singing The Sweet By-and-By with very tuneful voices; the
+ chums began to put up their beds; and it seemed as if the business
+ of the day were at an end. But it was not so; for the train stopping
+ at some station, the cars were instantly thronged with the natives,
+ wives and fathers, young men and maidens, some of them in little
+ more than night-gear, some with stable lanterns, and all offering
+ beds for sale."
+
+The following is from an essay written by Stevenson while under the
+influence of the author of Rab and his Friends.
+
+ "One such face I now remember; one such blank some half a dozen of
+ us labor to dissemble. In his youth he was a most beautiful person,
+ most serene and genial by disposition, full of racy words and quaint
+ thoughts. Laughter attended on his coming.... From this disaster
+ like a spent swimmer he came desperately ashore, bankrupt of money
+ and consideration; creeping to the family he had deserted; with
+ broken wing never more to rise. But in his face there was the light
+ of knowledge that was new to it. Of the wounds of his body he was
+ never healed; died of them gradually, with clear-eyed resignation.
+ Of his wounded pride we knew only by his silence."
+
+The following is in the sprightly style of the eighteenth century:--
+
+ "Cockshot is a different article, but vastly entertaining, and has
+ been meat and drink to me for many a long evening. His manner is
+ dry, brisk, and pertinacious, and the choice of words not much. The
+ point about him is his extraordinary readiness and spirit. You can
+ propound nothing but he has either a theory about it ready made or
+ will have one instantly on the stocks, and proceed to lay its
+ timbers and launch it on the minute. 'Let me see,' he will say,
+ 'give me a moment, I should have some theory for that.'"
+
+But for serious matters this manner would never do, and accordingly we
+find that, when the subject invites him, Stevenson falls into English as
+early as the time of James I.
+
+Let us imagine Bacon dedicating one of his smaller works to his
+physicians:--
+
+ "There are men and classes of men that stand above the common herd:
+ the soldier, the sailor, and the shepherd not unfrequently; the
+ artist rarely; rarelier still the clergyman; the physician almost as
+ a rule.... I forget as many as I remember and I ask both to pardon
+ me, these for silence, those for inadequate speech."
+
+After finishing off this dedication to his satisfaction, Stevenson turns
+over the page and writes a NOTE in the language of two and one-half
+centuries later. He is now the elegant _littérateur_ of the last
+generation--one would say James Russell Lowell:--
+
+ "The human conscience has fled of late the troublesome domain of
+ conduct for what I should have supposed to be the less congenial
+ field of art: there she may now be said to rage, and with special
+ severity in all that touches dialect, so that in every novel the
+ letters of the alphabet are tortured, and the reader wearied, to
+ commemorate shades of mispronunciation."
+
+But in this last extract we are still three degrees away from what can
+be done in the line of gentility and delicate effeteness of style. Take
+the following, which is the very peach-blow of courtesy:--
+
+ "But upon one point there should be no dubiety: if a man be not
+ frugal he has no business in the arts. If he be not frugal he steers
+ directly for that last tragic scene of _le vieux saltimbanque_; if
+ he be not frugal he will find it hard to continue to be honest. Some
+ day when the butcher is knocking at the door he may be tempted, he
+ may be obliged to turn out and sell a slovenly piece of work. If the
+ obligation shall have arisen through no wantonness of his own, he is
+ even to be commended, for words cannot describe how far more
+ necessary it is that a man should support his family than that he
+ should attain to--or preserve--distinction in the arts," etc.
+
+Now the very next essay to this is a sort of intoned voluntary played
+upon the more sombre emotions.
+
+ "What a monstrous spectre is this man, the disease of the
+ agglutinated dust, lifting alternate feet or lying drugged in
+ slumber; killing, feeding, growing, bringing forth small copies of
+ himself; grown upon with hair like grass, fitted with eyes that move
+ and glitter in his face; a thing to set children screaming;--and yet
+ looked at nearlier, known as his fellows know him, how surprising
+ are his attributes."
+
+There is a tincture of Carlyle in this mixture. There are a good many
+pages of Gothic type in the later essays, for Stevenson thought it the
+proper tone in which to speak of death, duty, immortality, and such
+subjects as that. He derived this impression from the works of Sir
+Thomas Browne. But the solemnity of Sir Thomas Browne is like a
+melodious thunder, deep, sweet, unconscious, ravishing.
+
+ "Time sadly overcometh all things and is now dominant and sitteth
+ upon a sphinx and looketh upon Memphis and old Thebes, while his
+ sister Oblivion reclineth semi-somnous upon a pyramid, gloriously
+ triumphing, making puzzles of Titanian erections, and turning old
+ glories into dreams. History sinketh beneath her cloud. The
+ traveller as he passeth through these deserts asketh of her 'who
+ builded them?' And she mumbleth something, but what it is he heareth
+ not."
+
+The frenzy to produce something like this sadly overcomes Stevenson, in
+his later essays. But perhaps it were to reason too curiously to pin
+Stevenson down to Browne. All the old masters stalk like spectres
+through his pages, and among them are the shades of the moderns, even
+men that we have dined with.
+
+According to Stevenson, a certain kind of subject requires a certain
+"treatment," and the choice of his tone follows his title. These
+"treatments" are always traditional, and even his titles tread closely
+on the heels of former titles. He can write the style of Charles Lamb
+better than Lamb could do it himself, and his Hazlitt is very nearly as
+good. He fences with his left hand as well as with his right, and can
+manage two styles at once like Franz Liszt playing the allegretto from
+the 7th symphony with an air of Offenbach twined about it.
+
+It is with a pang of disappointment that we now and then come across a
+style which we recognize, yet cannot place.
+
+People who take enjoyment in the reminiscences awakened by conjuring of
+this kind can nowhere in the world find a master like Stevenson. Those
+persons belong to the bookish classes. Their numbers are insignificant,
+but they are important because they give countenance to the admiration
+of others who love Stevenson with their hearts and souls.
+
+The reason why Stevenson represents a backward movement in literature,
+is that literature lives by the pouring into it of new words from
+speech, and new thoughts from life, and Stevenson used all his powers to
+exclude both from his work. He lived and wrote in the past. That this
+Scotchman should appear at the end of what has been a very great period
+of English literature, and summarize the whole of it in his two hours'
+traffic on the stage, gives him a strange place in the history of that
+literature. He is the Improvisatore, and nothing more. It is impossible
+to assign him rank in any line of writing. If you shut your eyes to try
+and place him, you find that you cannot do it. The effect he produces
+while we are reading him vanishes as we lay down the book, and we can
+recall nothing but a succession of flavors. It is not to be expected
+that posterity will take much interest in him, for his point and meaning
+are impressional. He is ephemeral, a shadow, a reflection. He is the
+mistletoe of English literature whose roots are not in the soil but in
+the tree.
+
+But enough of the nature and training of Stevenson which fitted him to
+play the part he did. The cyclonic force which turned him from a
+secondary London novelist into something of importance and enabled him
+to give full play to his really unprecedented talents will be recognized
+on glancing about us.
+
+We are now passing through the age of the Distribution of Knowledge. The
+spread of the English-speaking race since 1850, and the cheapness of
+printing, have brought in primers and handbooks by the million. All the
+books of the older literatures are being abstracted and sown abroad in
+popular editions. The magazines fulfil the same function; every one of
+them is a penny cyclopedia. Andrew Lang heads an army of organized
+workers who mine in the old literature and coin it into booklets and
+cash.
+
+The American market rules the supply of light literature in Great
+Britain. While Lang culls us tales and legends and lyrics from the Norse
+or Provensal, Stevenson will engage to supply us with tales and legends
+of his own--something just as good. The two men serve the same public.
+
+Stevenson's reputation in England was that of a comparatively light
+weight, but his success here was immediate. We hailed him as a
+classic--or something just as good. Everything he did had the very stamp
+and trademark of Letters, and he was as strong in one department as
+another. We loved this man; and thenceforward he purveyed "literature"
+to us at a rate to feed sixty millions of people and keep them clamoring
+for more.
+
+Does any one believe that the passion of the American people for
+learning and for antiquity is a slight and accidental thing? Does any
+one believe that the taste for imitation old furniture is a pose? It
+creates an eddy in the Maelstrom of Commerce. It is a power like
+Niagara, and represents the sincere appreciation of half educated people
+for second rate things. There is here nothing to be ashamed of. In fact
+there is everything to be proud of in this progress of the arts, this
+importation of culture by the carload. The state of mind it shows is a
+definite and typical state of mind which each individual passes through,
+and which precedes the discovery that real things are better than sham.
+When the latest Palace Hotel orders a hundred thousand dollars' worth of
+Louis XV. furniture to be made--and most well made--in Buffalo, and when
+the American public gives Stevenson an order for Pulvis et Umbra--the
+same forces are at work in each case. It is Chicago making culture hum.
+
+And what kind of a man was Stevenson? Whatever may be said about his
+imitativeness, his good spirits were real. They are at the bottom of his
+success, the strong note in his work. They account for all that is
+paradoxical in his effect. He often displays a sentimentalism which has
+not the ring of reality. And yet we do not reproach him. He has by
+stating his artistic doctrines in their frankest form revealed the
+scepticism inherent in them. And yet we know that he was not a sceptic;
+on the contrary, we like him, and he was regarded by his friends as
+little lower than the angels.
+
+Why is it that we refuse to judge him by his own utterances? The reason
+is that all of his writing is playful, and we know it. The instinct at
+the bottom of all mimicry is self-concealment. Hence the illusive and
+questionable personality of Stevenson. Hence our blind struggle to bind
+this Proteus who turns into bright fire and then into running water
+under our hands. The truth is that as a literary force, there was no
+such man as Stevenson; and after we have racked our brains to find out
+the mechanism which has been vanquishing the chess players of Europe,
+there emerges out of the Box of Maelzel a pale boy.
+
+But the courage of this boy, the heroism of his life, illumine all his
+works with a personal interest. The last ten years of his life present a
+long battle with death.
+
+We read of his illnesses, his spirit; we hear how he never gave up, but
+continued his works by dictation and in dumb show when he was too weak
+to hold the pen, too weak to speak. This courage and the lovable nature
+of Stevenson won the world's heart. He was regarded with a peculiar
+tenderness such as is usually given only to the young. Honor, and
+admiration mingled with affection followed him to his grave. Whatever
+his artistic doctrines, he revealed his spiritual nature in his work. It
+was this nature which made him thus beloved.
+
+
+
+
+
+
+
+
+End of Project Gutenberg's Emerson and Other Essays, by John Jay Chapman
+
+*** END OF THE PROJECT GUTENBERG EBOOK 13088 ***
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+<div>*** START OF THE PROJECT GUTENBERG EBOOK 13088 ***</div>
+
+<h1>EMERSON<br />
+<br />
+<br />
+AND OTHER ESSAYS</h1>
+<br />
+<br />
+<h3>BY</h3>
+
+<h2>JOHN JAY CHAPMAN</h2>
+<br />
+<h3>AMS PRESS<br />NEW YORK</h3>
+
+
+<h5><i>Second Printing 1969</i><br /><br /><a name='Page_-1'></a>
+Reprinted from the edition of 1899, New York<br />
+First AMS EDITION published 1965<br />
+Manufactured in the United States of America<br /><br />
+Library of Congress Catalog Card Number: 75-108126<br />
+SEN: 404-00619-1</h5>
+
+<hr style='width: 65%;' />
+
+<h2>CONTENTS</h2><a name='Page_0'></a>
+
+<ul>
+<li>EMERSON <a href="#Page_3"> 3</a></li>
+<li>WALT WHITMAN <a href="#Page_111"> 111</a></li>
+<li>A STUDY OF ROMEO <a href="#Page_131"> 131</a></li>
+<li>MICHAEL ANGELO'S SONNETS <a href="#Page_153"> 153</a></li>
+<li>THE FOURTH CANTO OF THE INFERNO <a href="#Page_173"> 173</a></li>
+<li>ROBERT BROWNING <a href="#Page_185">185</a></li>
+<li>ROBERT LOUIS STEVENSON <a href="#Page_217"> 217</a></li>
+</ul>
+
+<hr style="width: 100%;" />
+
+<a name='Page_3'></a><h2>EMERSON</h2>
+
+<h3>I</h3>
+
+
+<div class='blkquot'><p>&quot;Leave this hypocritical prating about the masses. Masses are rude,
+ lame, unmade, pernicious in their demands and influence, and need not
+ to be flattered, but to be schooled. I wish not to concede anything
+ to them, but to tame, drill, divide, and break them up, and draw
+ individuals out of them. The worst of charity is that the lives you
+ are asked to preserve are not worth preserving. Masses! The calamity
+ is the masses. I do not wish any mass at all, but honest men only,
+ lovely, sweet, accomplished women only, and no shovel-handed,
+ narrow-brained, gin-drinking million stockingers or lazzaroni at all.
+ If government knew how, I should like to see it check, not multiply
+ the population. When it reaches its true law of action, every man
+ that is born will be hailed as essential. Away with this hurrah of
+ masses, and let us have the considerate vote of single men spoken on
+ their honor and their conscience.&quot;</p></div>
+
+<p>This extract from The Conduct of Life gives fairly enough the leading<a name='Page_4'></a>
+thought of Emerson's life. The unending warfare between the individual
+and society shows us in each generation a poet or two, a dramatist or
+a musician who exalts and deifies the individual, and leads us back
+again to the only object which is really worthy of enthusiasm or which
+can permanently excite it,&mdash;the character of a man. It is surprising
+to find this identity of content in all great deliverances. The only
+thing we really admire is personal liberty. Those who fought for it
+and those who enjoyed it are our heroes.</p>
+
+<p>But the hero may enslave his race by bringing in a system of tyranny;
+the battle-cry of freedom may become a dogma which crushes the soul;
+one good custom may corrupt the world. And so the inspiration of one
+age becomes the damnation of the next. This crystallizing of life into
+death has occurred so often that it may almost be regarded as one of
+the laws of progress.</p>
+
+<p>Emerson represents a protest against the tyranny of democracy. He is
+the most recent example of elemental hero-worship. His opinions are
+absolutely unqualified except by his temperament. He expresses a form
+of belief in the importance of the individual which is independent of<a name='Page_5'></a>
+any personal relations he has with the world. It is as if a man had
+been withdrawn from the earth and dedicated to condensing and
+embodying this eternal idea&mdash;the value of the individual soul&mdash;so
+vividly, so vitally, that his words could not die, yet in such
+illusive and abstract forms that by no chance and by no power could
+his creed be used for purposes of tyranny. Dogma cannot be extracted
+from it. Schools cannot be built on it. It either lives as the spirit
+lives, or else it evaporates and leaves nothing. Emerson was so afraid
+of the letter that killeth that he would hardly trust his words to
+print. He was assured there was no such thing as literal truth, but
+only literal falsehood. He therefore resorted to metaphors which could
+by no chance be taken literally. And he has probably succeeded in
+leaving a body of work which cannot be made to operate to any other
+end than that for which he designed it. If this be true, he has
+accomplished the inconceivable feat of eluding misconception. If it be
+true, he stands alone in the history of teachers; he has circumvented
+fate, he has left an unmixed blessing behind him.</p>
+
+<p>The signs of those times which brought forth Emerson are not wholly
+undecipherable. <a name='Page_6'></a>They are the same times which gave rise to every
+character of significance during the period before the war. Emerson is
+indeed the easiest to understand of all the men of his time, because
+his life is freest from the tangles and qualifications of
+circumstance. He is a sheer and pure type and creature of destiny, and
+the unconsciousness that marks his development allies him to the
+deepest phenomena. It is convenient, in describing him, to use
+language which implies consciousness on his part, but he himself had
+no purpose, no theory of himself; he was a product.</p>
+
+<p>The years between 1820 and 1830 were the most pitiable through which
+this country has ever passed. The conscience of the North was pledged
+to the Missouri Compromise, and that Compromise neither slumbered nor
+slept. In New England, where the old theocratical oligarchy of the
+colonies had survived the Revolution and kept under its own waterlocks
+the new flood of trade, the conservatism of politics reinforced the
+conservatism of religion; and as if these two inquisitions were not
+enough to stifle the soul of man, the conservatism of business
+self-interest was superimposed. The history of the conflicts which
+followed has been written by the radicals, who negligently charge up
+to <a name='Page_7'></a>self-interest all the resistance which establishments offer to
+change. But it was not solely self-interest, it was conscience that
+backed the Missouri Compromise, nowhere else, naturally, so strongly
+as in New England. It was conscience that made cowards of us all. The
+white-lipped generation of Edward Everett were victims, one might even
+say martyrs, to conscience. They suffered the most terrible martyrdom
+that can fall to man, a martyrdom which injured their immortal
+volition and dried up the springs of life. If it were not that our
+poets have too seldom deigned to dip into real life, I do not know
+what more awful subject for a poem could have been found than that of
+the New England judge enforcing the fugitive slave law. For lack of
+such a poem the heroism of these men has been forgotten, the losing
+heroism of conservatism. It was this spiritual power of a committed
+conscience which met the new forces as they arose, and it deserves a
+better name than these new forces afterward gave it. In 1830 the
+social fruits of these heavy conditions could be seen in the life of
+the people. Free speech was lost.</p>
+
+<p>&quot;I know no country,&quot; says Tocqueville, who was here in 1831, &quot;in which
+there is so little independence of mind and freedom of discussion as
+in America.&quot; Tocqueville <a name='Page_8'></a>recurs to the point again and again. He
+cannot disguise his surprise at it, and it tinged his whole philosophy
+and his book. The timidity of the Americans of this era was a thing
+which intelligent foreigners could not understand. Miss Martineau
+wrote in her Autobiography: &quot;It was not till months afterwards that I
+was told that there were two reasons why I was not invited there
+[Chelsea] as elsewhere. One reason was that I had avowed, in reply to
+urgent questions, that I was disappointed in an oration of Mr.
+Everett's; and another was that I had publicly condemned the
+institution of slavery. I hope the Boston people have outgrown the
+childishness of sulking at opinions not in either case volunteered,
+but obtained by pressure. But really, the subservience to opinion at
+that time seemed a sort of mania.&quot;</p>
+
+<p>The mania was by no means confined to Boston, but qualified this
+period of our history throughout the Northern States. There was no
+literature. &quot;If great writers have not at present existed in America,
+the reason is very simply given in the fact that there can be no
+literary genius without freedom of opinion, and freedom of opinion
+does not exist in America,&quot; wrote Tocqueville. There were no
+amusements, neither music nor sport <a name='Page_9'></a>nor pastime, indoors or out of
+doors. The whole life of the community was a life of the intelligence,
+and upon the intelligence lay the weight of intellectual tyranny. The
+pressure kept on increasing, and the suppressed forces kept on
+increasing, till at last, as if to show what gigantic power was needed
+to keep conservatism dominant, the Merchant Province put forward
+Daniel Webster.</p>
+
+<p>The worst period of panic seems to have preceded the anti-slavery
+agitations of 1831, because these agitations soon demonstrated that
+the sky did not fall nor the earth yawn and swallow Massachusetts
+because of Mr. Garrison's opinions, as most people had sincerely
+believed would be the case. Some semblance of free speech was
+therefore gradually regained.</p>
+
+<p>Let us remember the world upon which the young Emerson's eyes opened.
+The South was a plantation. The North crooked the hinges of the knee
+where thrift might follow fawning. It was the era of Martin
+Chuzzlewit, a malicious caricature,&mdash;founded on fact. This time of
+humiliation, when there was no free speech, no literature, little
+manliness, no reality, no simplicity, no accomplishment, was the era
+of American brag. We flattered the foreigner and we boasted of
+ourselves. <a name='Page_10'></a>We were over-sensitive, insolent, and cringing. As late as
+1845, G.P. Putnam, a most sensible and modest man, published a book to
+show what the country had done in the field of culture. The book is a
+monument of the age. With all its good sense and good humor, it
+justifies foreign contempt because it is explanatory. Underneath
+everything lay a feeling of unrest, an instinct,&mdash;&quot;this country cannot
+permanently endure half slave and half free,&quot;&mdash;which was the truth,
+but which could not be uttered.</p>
+
+<p>So long as there is any subject which men may not freely discuss, they
+are timid upon all subjects. They wear an iron crown and talk in
+whispers. Such social conditions crush and maim the individual, and
+throughout New England, as throughout the whole North, the individual
+was crushed and maimed.</p>
+
+<p>The generous youths who came to manhood between 1820 and 1830, while
+this deadly era was maturing, seem to have undergone a revulsion
+against the world almost before touching it; at least two of them
+suffered, revolted, and condemned, while still boys sitting on benches
+in school, and came forth advancing upon this old society like
+gladiators. The activity of William Lloyd <a name='Page_11'></a>Garrison, the man of
+action, preceded by several years that of Emerson, who is his prophet.
+Both of them were parts of one revolution. One of Emerson's articles
+of faith was that a man's thoughts spring from his actions rather than
+his actions from his thoughts, and possibly the same thing holds good
+for society at large. Perhaps all truths, whether moral or economic,
+must be worked out in real life before they are discovered by the
+student, and it was therefore necessary that Garrison should be
+evolved earlier than Emerson.</p>
+
+<p>The silent years of early manhood, during which Emerson passed through
+the Divinity School and to his ministry, known by few, understood by
+none, least of all by himself, were years in which the revolting
+spirit of an archangel thought out his creed. He came forth perfect,
+with that serenity of which we have scarce another example in
+history,&mdash;that union of the man himself, his beliefs, and his vehicle
+of expression that makes men great because it makes them
+comprehensible. The philosophy into which he had already transmuted
+all his earlier theology at the time we first meet him consisted of a
+very simple drawing together of a few ideas, all of which had long
+been familiar to the world. <a name='Page_12'></a>It is the wonderful use he made of these
+ideas, the closeness with which they fitted his soul, the tact with
+which he took what he needed, like a bird building its nest, that make
+the originality, the man.</p>
+
+<p>The conclusion of Berkeley, that the external world is known to us
+only through our impressions, and that therefore, for aught we know,
+the whole universe exists only in our own consciousness, cannot be
+disproved. It is so simple a conception that a child may understand
+it; and it has probably been passed before the attention of every
+thinking man since Plato's time. The notion is in itself a mere
+philosophical catch or crux to which there is no answer. It may be
+true. The mystics made this doctrine useful. They were not content to
+doubt the independent existence of the external world. They imagined
+that this external world, the earth, the planets, the phenomena of
+nature, bore some relation to the emotions and destiny of the soul.
+The soul and the cosmos were somehow related, and related so
+intimately that the cosmos might be regarded as a sort of projection
+or diagram of the soul.</p>
+
+<p>Plato was the first man who perceived that this idea could be made to
+provide the philosopher with a vehicle of expression more <a name='Page_13'></a>powerful
+than any other. If a man will once plant himself firmly on the
+proposition that <i>he is</i> the universe, that every emotion or
+expression of his mind is correlated in some way to phenomena in the
+external world, and that he shall say how correlated, he is in a
+position where the power of speech is at a maximum. His figures of
+speech, his tropes, his witticisms, take rank with the law of gravity
+and the precession of the equinoxes. Philosophical exaltation of the
+individual cannot go beyond this point. It is the climax.</p>
+
+<p>This is the school of thought to which Emerson belonged. The sun and
+moon, the planets, are mere symbols. They signify whatever the poet
+chooses. The planets for the most part stay in conjunction just long
+enough to flash his thought through their symbolism, and no permanent
+relation is established between the soul and the zodiac. There is,
+however, one link of correlation between the external and internal
+worlds which Emerson considered established, and in which he believed
+almost literally, namely, the moral law. This idea he drew from Kant
+through Coleridge and Wordsworth, and it is so familiar to us all that
+it hardly needs stating. The fancy that the good, the true, the
+beautiful,&mdash;all things of which we instinctively approve,&mdash;are
+<a name='Page_14'></a>somehow connected together and are really one thing; that our
+appreciation of them is in its essence the recognition of a law; that
+this law, in fact all law and the very idea of law, is a mere
+subjective experience; and that hence any external sequence which we
+co&ouml;rdinate and name, like the law of gravity, is really intimately
+connected with our moral nature,&mdash;this fancy has probably some basis
+of truth. Emerson adopted it as a corner-stone of his thought.</p>
+
+<p>Such are the ideas at the basis of Emerson's philosophy, and it is
+fair to speak of them in this place because they antedate everything
+else which we know of him. They had been for years in his mind before
+he spoke at all. It was in the armor of this invulnerable idealism and
+with weapons like shafts of light that he came forth to fight.</p>
+
+<p>In 1836, at the age of thirty-three, Emerson published the little
+pamphlet called Nature, which was an attempt to state his creed.
+Although still young, he was not without experience of life. He had
+been assistant minister to the Rev. Dr. Ware from 1829 to 1832, when
+he resigned his ministry on account of his views regarding the Lord's
+Supper. He had married and lost his first wife in the same interval.
+He had been <a name='Page_15'></a>abroad and had visited Carlyle in 1833. He had returned
+and settled in Concord, and had taken up the profession of lecturing,
+upon which he in part supported himself ever after. It is unnecessary
+to review these early lectures. &quot;Large portions of them,&quot; says Mr.
+Cabot, his biographer, &quot;appeared afterwards in the Essays, especially
+those of the first series.&quot; Suffice it that through them Emerson had
+become so well known that although Nature was published anonymously,
+he was recognized as the author. Many people had heard of him at the
+time he resigned his charge, and the story went abroad that the young
+minister of the Second Church had gone mad. The lectures had not
+discredited the story, and Nature seemed to corroborate it. Such was
+the impression which the book made upon Boston in 1836. As we read it
+to-day, we are struck by its extraordinary beauty of language. It is a
+supersensuous, lyrical, and sincere rhapsody, written evidently by a
+man of genius. It reveals a nature compelling respect,&mdash;a Shelley, and
+yet a sort of Yankee Shelley, who is mad only when the wind is
+nor'-nor'west; a mature nature which must have been nourished for
+years upon its own thoughts, to speak this new language so eloquently,
+to stand so <a name='Page_16'></a>calmly on its feet. The deliverance of his thought is so
+perfect that this work adapts itself to our mood and has the quality
+of poetry. This fluency Emerson soon lost; it is the quality missing
+in his poetry. It is the efflorescence of youth.</p>
+
+<div class='blkquot'><p>&quot;In good health, the air is a cordial of incredible virtue. Crossing
+ a bare common, in snow puddles, at twilight, under a clouded sky,
+ without having in my thoughts any occurrence of special good fortune,
+ I have enjoyed a perfect exhilaration. I am glad to the brink of
+ fear. In the woods, too, a man casts off his years, as the snake his
+ slough, and at what period soever of life is always a child. In the
+ woods is perpetual youth. Within these plantations of God, a decorum
+ and sanctity reign, a perennial festival is dressed, and the guest
+ sees not how he should tire of them in a thousand years.... It is the
+ uniform effect of culture on the human mind, not to shake our faith
+ in the stability of particular phenomena, as heat, water, azote; but
+ to lead us to regard nature as phenomenon, not a substance; to
+ attribute necessary existence to spirit; to esteem nature as an
+ accident and an effect.&quot;</p></div>
+
+<p>Perhaps these quotations from the pamphlet called Nature are enough to
+show the <a name='Page_17'></a>clouds of speculation in which Emerson had been walking.
+With what lightning they were charged was soon seen.</p>
+
+<p>In 1837 he was asked to deliver the Phi Beta Kappa oration at
+Cambridge. This was the opportunity for which he had been waiting. The
+mystic and eccentric young poet-preacher now speaks his mind, and he
+turns out to be a man exclusively interested in real life. This
+recluse, too tender for contact with the rough facts of the world,
+whose conscience has retired him to rural Concord, pours out a vial of
+wrath. This cub puts forth the paw of a full-grown lion.</p>
+
+<p>Emerson has left behind him nothing stronger than this address, The
+American Scholar. It was the first application of his views to the
+events of his day, written and delivered in the heat of early manhood
+while his extraordinary powers were at their height. It moves with a
+logical progression of which he soon lost the habit. The subject of
+it, the scholar's relation to the world, was the passion of his life.
+The body of his belief is to be found in this address, and in any
+adequate account of him the whole address ought to be given.</p>
+
+<p>&quot;Thus far,&quot; he said, &quot;our holiday has been simply a friendly sign of
+the survival of the <a name='Page_18'></a>love of letters amongst a people too busy to give
+to letters any more. As such it is precious as the sign of an
+indestructible instinct. Perhaps the time is already come when it
+ought to be, and will be, something else; when the sluggard intellect
+of this continent will look from under its iron lids and fill the
+postponed expectation of the world with something better than the
+exertions of mechanical skill.... The theory of books is noble. The
+scholar of the first age received into him the world around; brooded
+thereon; gave it the new arrangement of his own mind, and uttered it
+again. It came into him life; it went out from him truth.... Yet hence
+arises a grave mischief. The sacredness which attaches to the act of
+creation, the act of thought, is transferred to the record. The poet
+chanting was felt to be a divine man: henceforth the chant is divine,
+also. The writer was a just and wise spirit: hence-forward it is
+settled the book is perfect; as love of the hero corrupts into worship
+of his statue. Instantly the book becomes noxious: the guide is a
+tyrant.... Books are the best of things, well used; abused, among the
+worst. What is the right use? What is the one end which all means go
+to effect? They are for nothing but to inspire.... <a name='Page_19'></a>The one thing in
+the world, of value, is the active soul. This every man is entitled
+to; this every man contains within him, although in almost all men
+obstructed, and as yet unborn. The soul active sees absolute truth and
+utters truth, or creates. In this action it is genius; not the
+privilege of here and there a favorite, but the sound estate of every
+man.... Genius is always sufficiently the enemy of genius by
+over-influence. The literature of every nation bears me witness. The
+English dramatic poets have Shakspearized now for two hundred
+years.... These being his functions, it becomes him to feel all
+confidence in himself, and to defer never to the popular cry. He, and
+he only, knows the world. The world of any moment is the merest
+appearance. Some great decorum, some fetish of a government, some
+ephemeral trade, or war, or man, is cried up by half mankind and cried
+down by the other half, as if all depended on this particular up or
+down. The odds are that the whole question is not worth the poorest
+thought which the scholar has lost in listening to the controversy.
+Let him not quit his belief that a popgun is a popgun, though the
+ancient and honorable of the earth affirm it to be the crack of doom.&quot;
+<a name='Page_20'></a>Dr. Holmes called this speech of Emerson's our &quot;intellectual
+Declaration of Independence,&quot; and indeed it was. &quot;The Phi Beta Kappa
+speech,&quot; says Mr. Lowell, &quot;was an event without any former parallel in
+our literary annals,&mdash;a scene always to be treasured in the memory for
+its picturesqueness and its inspiration. What crowded and breathless
+aisles, what windows clustering with eager heads, what enthusiasm of
+approval, what grim silence of foregone dissent!&quot;</p>
+
+<p>The authorities of the Divinity School can hardly have been very
+careful readers of Nature and The American Scholar, or they would not
+have invited Emerson, in 1838, to deliver the address to the
+graduating class. This was Emerson's second opportunity to apply his
+beliefs directly to society. A few lines out of the famous address are
+enough to show that he saw in the church of his day signs of the same
+decadence that he saw in the letters: &quot;The prayers and even the dogmas
+of our church are like the zodiac of Denderah and the astronomical
+monuments of the Hindoos, wholly insulated from anything now extant in
+the life and business of the people. They mark the height to which the
+waters once rose.... It is the office of a true teacher to show us
+that God is, not <a name='Page_21'></a>was; that he speaketh, not spake. The true
+Christianity&mdash;a faith like Christ's in the infinitude of man&mdash;is lost.
+None believeth in the soul of man, but only in some man or person old
+and departed. Ah me! no man goeth alone. All men go in flocks to this
+saint or that poet, avoiding the God who seeth in secret. They cannot
+see in secret; they love to be blind in public. They think society
+wiser than their soul, and know not that one soul, and their soul, is
+wiser than the whole world.&quot;</p>
+
+<p>It is almost misleading to speak of the lofty utterances of these
+early addresses as attacks upon society, but their reception explains
+them. The element of absolute courage is the same in all natures.
+Emerson himself was not unconscious of what function he was
+performing.</p>
+
+<p>The &quot;storm in our wash-bowl&quot; which followed this Divinity School
+address, the letters of remonstrance from friends, the advertisements
+by the Divinity School of &quot;no complicity,&quot; must have been cheering to
+Emerson. His unseen yet dominating ambition is shown throughout the
+address, and in this note in his diary of the following year:&mdash;</p>
+
+<div class='blkquot'><p>&quot;<i>August 31.</i> Yesterday at the Phi Beta Kappa anniversary. Steady,
+ steady. I am <a name='Page_22'></a>convinced that if a man will be a true scholar he shall
+ have perfect freedom. The young people and the mature hint at odium
+ and the aversion of forces to be presently encountered in society. I
+ say No; I fear it not.&quot;</p></div>
+
+<p>The lectures and addresses which form the latter half of the first
+volume in the collected edition show the early Emerson in the ripeness
+of his powers. These writings have a lyrical sweep and a beauty which
+the later works often lack. Passages in them remind us of Hamlet:&mdash;</p>
+
+<div class='blkquot'><p>&quot;How silent, how spacious, what room for all, yet without space to
+ insert an atom;&mdash;in graceful succession, in equal fulness, in
+ balanced beauty, the dance of the hours goes forward still. Like an
+ odor of incense, like a strain of music, like a sleep, it is inexact
+ and boundless. It will not be dissected, nor unravelled, nor
+ shown.... The great Pan of old, who was clothed in a leopard skin to
+ signify the beautiful variety of things and the firmament, his coat
+ of stars,&mdash;was but the representative of thee, O rich and various
+ man! thou palace of sight and sound, carrying in thy senses the
+ morning and the night and the unfathomable galaxy; in thy brain, the
+ geometry of the City of God; in thy heart, the bower of love and the
+ realms of <a name='Page_23'></a>right and wrong.... Every star in heaven is discontent and
+ insatiable. Gravitation and chemistry cannot content them. Ever they
+ woo and court the eye of the beholder. Every man who comes into the
+ world they seek to fascinate and possess, to pass into his mind, for
+ they desire to republish themselves in a more delicate world than
+ that they occupy.... So it is with all immaterial objects. These
+ beautiful basilisks set their brute glorious eyes on the eye of every
+ child, and, if they can, cause their nature to pass through his
+ wondering eyes into him, and so all things are mixed.&quot;</p></div>
+
+<p>Emerson is never far from his main thought:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The universe does not attract us till it is housed in an
+ individual.&quot; &quot;A man, a personal ascendency, is the only great
+ phenomenon.&quot;</p>
+
+<p> &quot;I cannot find language of sufficient energy to convey my sense of
+ the sacredness of private integrity.&quot;</p></div>
+
+<p>On the other hand, he is never far from his great fear: &quot;But Truth is
+such a fly-away, such a sly-boots, so untransportable and unbarrelable
+a commodity, that it is as bad to catch as light.&quot; &quot;Let him beware of
+proposing to himself any end.... I say to you plainly, there is no end
+so sacred or so large <a name='Page_24'></a>that if pursued for itself will not become
+carrion and an offence to the nostril.&quot;</p>
+
+<p>There can be nothing finer than Emerson's knowledge of the world, his
+sympathy with young men and with the practical difficulties of
+applying his teachings. We can see in his early lectures before
+students and mechanics how much he had learned about the structure of
+society from his own short contact with the organized church.</p>
+
+<div class='blkquot'><p>&quot;Each finds a tender and very intelligent conscience a
+ disqualification for success. Each requires of the practitioner a
+ certain shutting of the eyes, a certain dapperness and compliance, an
+ acceptance of customs, a sequestration from the sentiments of
+ generosity and love, a compromise of private opinion and lofty
+ integrity.... The fact that a new thought and hope have dawned in
+ your breast, should apprise you that in the same hour a new light
+ broke in upon a thousand private hearts.... And further I will not
+ dissemble my hope that each person whom I address has felt his own
+ call to cast aside all evil customs, timidity, and limitations, and
+ to be in his place a free and helpful man, a reformer, a benefactor,
+ not content to slip along through the world like a footman or a spy,
+ escaping by his nimbleness and apologies as many knocks as <a name='Page_25'></a>he can,
+ but a brave and upright man who must find or cut a straight road to
+ everything excellent in the earth, and not only go honorably himself,
+ but make it easier for all who follow him to go in honor and with
+ benefit....&quot;</p></div>
+
+<p>Beneath all lay a greater matter,&mdash;Emerson's grasp of the forms and
+conditions of progress, his reach of intellect, which could afford
+fair play to every one.</p>
+
+<p>His lecture on The Conservative is not a puzzling <i>jeu d' esprit</i>,
+like Bishop Blougram's Apology, but an honest attempt to set up the
+opposing chessmen of conservatism and reform so as to represent real
+life. Hardly can such a brilliant statement of the case be found
+elsewhere in literature. It is not necessary to quote here the
+reformer's side of the question, for Emerson's whole life was devoted
+to it. The conservatives' attitude he gives with such accuracy and
+such justice that the very bankers of State Street seem to be
+speaking:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The order of things is as good as the character of the population
+ permits. Consider it as the work of a great and beneficent and
+ progressive necessity, which, from the first pulsation in the first
+ animal life up to the present high culture of the best nations, has
+ advanced thus far....</p>
+
+<p> <a name='Page_26'></a>&quot;The conservative party in the universe concedes that the radical
+ would talk sufficiently to the purpose if we were still in the garden
+ of Eden; he legislates for man as he ought to be; his theory is
+ right, but he makes no allowance for friction, and this omission
+ makes his whole doctrine false. The idealist retorts that the
+ conservative falls into a far more noxious error in the other
+ extreme. The conservative assumes sickness as a necessity, and his
+ social frame is a hospital, his total legislation is for the present
+ distress, a universe in slippers and flannels, with bib and
+ pap-spoon, swallowing pills and herb tea. Sickness gets organized as
+ well as health, the vice as well as the virtue.&quot;</p></div>
+
+<p>It is unnecessary to go, one by one, through the familiar essays and
+lectures which Emerson published between 1838 and 1875. They are in
+everybody's hands and in everybody's thoughts. In 1840 he wrote in his
+diary: &quot;In all my lectures I have taught one doctrine, namely, the
+infinitude of the private man. This the people accept readily enough,
+and even with commendation, as long as I call the lecture Art or
+Politics, or Literature or the Household; but the moment I call it
+Religion they are shocked, though it be only the application of the
+same truth which they <a name='Page_27'></a>receive elsewhere to a new class of facts.&quot; To
+the platform he returned, and left it only once or twice during the
+remainder of his life.</p>
+
+<p>His writings vary in coherence. In his early occasional pieces, like
+the Phi Beta Kappa address, coherence is at a maximum. They were
+written for a purpose, and were perhaps struck off all at once. But he
+earned his living by lecturing, and a lecturer is always recasting his
+work and using it in different forms. A lecturer has no prejudice
+against repetition. It is noticeable that in some of Emerson's
+important lectures the logical scheme is more perfect than in his
+essays. The truth seems to be that in the process of working up and
+perfecting his writings, in revising and filing his sentences, the
+logical scheme became more and more obliterated. Another circumstance
+helped make his style fragmentary. He was by nature a man of
+inspirations and exalted moods. He was subject to ecstasies, during
+which his mind worked with phenomenal brilliancy. Throughout his works
+and in his diary we find constant reference to these moods, and to his
+own inability to control or recover them. &quot;But what we want is
+consecutiveness. 'T is with us a flash of light, <a name='Page_28'></a>then a long
+darkness, then a flash again. Ah! could we turn these fugitive
+sparkles into an astronomy of Copernican worlds!&quot;</p>
+
+<p>In order to take advantage of these periods of divination, he used to
+write down the thoughts that came to him at such times. From boyhood
+onward he kept journals and commonplace books, and in the course of
+his reading and meditation he collected innumerable notes and
+quotations which he indexed for ready use. In these mines he
+&quot;quarried,&quot; as Mr. Cabot says, for his lectures and essays. When he
+needed a lecture he went to the repository, threw together what seemed
+to have a bearing on some subject, and gave it a title. If any other
+man should adopt this method of composition, the result would be
+incomprehensible chaos; because most men have many interests, many
+moods, many and conflicting ideas. But with Emerson it was otherwise.
+There was only one thought which could set him aflame, and that was
+the thought of the unfathomed might of man. This thought was his
+religion, his politics, his ethics, his philosophy. One moment of
+inspiration was in him own brother to the next moment of inspiration,
+although they might be separated by six weeks. When he came to put
+together his star-born ideas, they fitted <a name='Page_29'></a>well, no matter in what
+order he placed them, because they were all part of the same idea.</p>
+
+<p>His works are all one single attack on the vice of the age, moral
+cowardice. He assails it not by railings and scorn, but by positive
+and stimulating suggestion. The imagination of the reader is touched
+by every device which can awake the admiration for heroism, the
+consciousness of moral courage. Wit, quotation, anecdote, eloquence,
+exhortation, rhetoric, sarcasm, and very rarely denunciation, are
+launched at the reader, till he feels little lambent flames beginning
+to kindle in him. He is perhaps unable to see the exact logical
+connection between two paragraphs of an essay, yet he feels they are
+germane. He takes up Emerson tired and apathetic, but presently he
+feels himself growing heady and truculent, strengthened in his most
+inward vitality, surprised to find himself again master in his own
+house.</p>
+
+<p>The difference between Emerson and the other moralists is that all
+these stimulating pictures and suggestions are not given by him in
+illustration of a general proposition. They have never been through
+the mill of generalization in his own mind. He himself could not have
+told you their logical bearing on one another. They have all the
+vividness of <a name='Page_30'></a>disconnected fragments of life, and yet they all throw
+light on one another, like the facets of a jewel. But whatever cause
+it was that led him to adopt his method of writing, it is certain that
+he succeeded in delivering himself of his thought with an initial
+velocity and carrying power such as few men ever attained. He has the
+force at his command of the thrower of the discus.</p>
+
+<p>His style is American, and beats with the pulse of the climate. He is
+the only writer we have had who writes as he speaks, who makes no
+literary parade, has no pretensions of any sort. He is the only writer
+we have had who has wholly subdued his vehicle to his temperament. It
+is impossible to name his style without naming his character: they are
+one thing.</p>
+
+<p>Both in language and in elocution Emerson was a practised and
+consummate artist, who knew how both to command his effects and to
+conceal his means. The casual, practical, disarming directness with
+which he writes puts any honest man at his mercy. What difference does
+it make whether a man who can talk like this is following an argument
+or not? You cannot always see Emerson clearly; he is hidden by a high
+wall; but you always know exactly on what spot he is <a name='Page_31'></a>standing. You
+judge it by the flight of the objects he throws over the wall,&mdash;a
+bootjack, an apple, a crown, a razor, a volume of verse. With one or
+other of these missiles, all delivered with a very tolerable aim, he
+is pretty sure to hit you. These catchwords stick in the mind. People
+are not in general influenced by long books or discourses, but by odd
+fragments of observation which they overhear, sentences or head-lines
+which they read while turning over a book at random or while waiting
+for dinner to be announced. These are the oracles and orphic words
+that get lodged in the mind and bend a man's most stubborn will.
+Emerson called them the Police of the Universe. His works are a
+treasury of such things. They sparkle in the mine, or you may carry
+them off in your pocket. They get driven into your mind like nails,
+and on them catch and hang your own experiences, till what was once
+his thought has become your character.</p>
+
+<p>&quot;God offers to every mind its choice between truth and repose. Take
+which you please; you can never have both.&quot; &quot;Discontent is want of
+self-reliance; it is infirmity of will.&quot; &quot;It is impossible for a man
+to be cheated by any one but himself.&quot;</p>
+
+<p>The orchestration with which Emerson <a name='Page_32'></a>introduces and sustains these
+notes from the spheres is as remarkable as the winged things
+themselves. Open his works at a hazard. You hear a man talking.</p>
+
+<div class='blkquot'><p>&quot;A garden is like those pernicious machineries we read of every month
+ in the newspapers, which catch a man's coat-skirt or his hand, and
+ draw in his arm, his leg, and his whole body to irresistible
+ destruction. In an evil hour he pulled down his wall and added a
+ field to his homestead. No land is bad, but land is worse. If a man
+ own land, the land owns him. Now let him leave home if he dare. Every
+ tree and graft, every hill of melons, row of corn, or quickset hedge,
+ all he has done and all he means to do, stand in his way like duns,
+ when he would go out of his gate.&quot;</p></div>
+
+<p>Your attention is arrested by the reality of this gentleman in his
+garden, by the first-hand quality of his mind. It matters not on what
+subject he talks. While you are musing, still pleased and patronizing,
+he has picked up the bow of Ulysses, bent it with the ease of Ulysses,
+and sent a shaft clear through the twelve axes, nor missed one of
+them. But this, it seems, was mere byplay and marksmanship; for before
+you have done wondering, Ulysses rises to his feet in anger, <a name='Page_33'></a>and
+pours flight after flight, arrow after arrow, from the great bow. The
+shafts sing and strike, the suitors fall in heaps. The brow of Ulysses
+shines with unearthly splendor. The air is filled with lightning.
+After a little, without shock or transition, without apparent change
+of tone, Mr. Emerson is offering you a biscuit before you leave, and
+bidding you mind the last step at the garden end. If the man who can
+do these things be not an artist, then must we have a new vocabulary
+and rename the professions.</p>
+
+<p>There is, in all this effectiveness of Emerson, no pose, no literary
+art; nothing that corresponds even remotely to the pretended modesty
+and ignorance with which Socrates lays pitfalls for our admiration in
+Plato's dialogues.</p>
+
+<p>It was the platform which determined Emerson's style. He was not a
+writer, but a speaker. On the platform his manner of speech was a
+living part of his words. The pauses and hesitation, the abstraction,
+the searching, the balancing, the turning forward and back of the
+leaves of his lecture, and then the discovery, the illumination, the
+gleam of lightning which you saw before your eyes descend into a man
+of genius,&mdash;all this was Emerson. He invented this style of speak<a name='Page_34'></a>ing,
+and made it express the supersensuous, the incommunicable. Lowell
+wrote, while still under the spell of the magician: &quot;Emerson's oration
+was more disjointed than usual, even with him. It began nowhere, and
+ended everywhere, and yet, as always with that divine man, it left you
+feeling that something beautiful had passed that way, something more
+beautiful than anything else, like the rising and setting of stars.
+Every possible criticism might have been made on it but one,&mdash;that it
+was not noble. There was a tone in it that awakened all elevating
+associations. He boggled, he lost his place, he had to put on his
+glasses; but it was as if a creature from some fairer world had lost
+his way in our fogs, and it was <i>our</i> fault, not his. It was chaotic,
+but it was all such stuff as stars are made of, and you couldn't help
+feeling that, if you waited awhile, all that was nebulous would be
+whirled into planets, and would assume the mathematical gravity of
+system. All through it I felt something in me that cried, 'Ha! ha!' to
+the sound of the trumpets.&quot;</p>
+
+<p>It is nothing for any man sitting in his chair to be overcome with the
+sense of the immediacy of life, to feel the spur of courage, the
+victory of good over evil, the value, now <a name='Page_35'></a>and forever, of all
+great-hearted endeavor. Such moments come to us all. But for a man to
+sit in his chair and write what shall call up these forces in the
+bosoms of others&mdash;that is desert, that is greatness. To do this was
+the gift of Emerson. The whole earth is enriched by every moment of
+converse with him. The shows and shams of life become transparent, the
+lost kingdoms are brought back, the shutters of the spirit are opened,
+and provinces and realms of our own existence lie gleaming before us.</p>
+
+<p>It has been necessary to reduce the living soul of Emerson to mere
+dead attributes like &quot;moral courage&quot; in order that we might talk about
+him at all. His effectiveness comes from his character; not from his
+philosophy, nor from his rhetoric nor his wit, nor from any of the
+accidents of his education. He might never have heard of Berkeley or
+Plato. A slightly different education might have led him to throw his
+teaching into the form of historical essays or of stump speeches. He
+might, perhaps, have been bred a stonemason, and have done his work in
+the world by travelling with a panorama. But he would always have been
+Emerson. His weight and his power would always have been the same. It
+is solely as character that he <a name='Page_36'></a>is important. He discovered nothing;
+he bears no relation whatever to the history of philosophy. We must
+regard him and deal with him simply as a man.</p>
+
+<p>Strangely enough, the world has always insisted upon accepting him as
+a thinker: and hence a great coil of misunderstanding. As a thinker,
+Emerson is difficult to classify. Before you begin to assign him a
+place, you must clear the ground by a disquisition as to what is meant
+by &quot;a thinker&quot;, and how Emerson differs from other thinkers. As a man,
+Emerson is as plain as Ben Franklin.</p>
+
+<p>People have accused him of inconsistency; they say that he teaches one
+thing one day, and another the next day. But from the point of view of
+Emerson there is no such thing as inconsistency. Every man is each day
+a new man. Let him be to-day what he is to-day. It is immaterial and
+waste of time to consider what he once was or what he may be.</p>
+
+<p>His picturesque speech delights in fact and anecdote, and a public
+which is used to treatises and deduction cares always to be told the
+moral. It wants everything reduced to a generalization. All
+generalizations are partial truths, but we are used to them, and we
+ourselves mentally make the proper allowance. Emerson's method is, not
+to give a <a name='Page_37'></a>generalization and trust to our making the allowance, but
+to give two conflicting statements and leave the balance of truth to
+be struck in our own minds on the facts. There is no inconsistency in
+this. It is a vivid and very legitimate method of procedure. But he is
+much more than a theorist: he is a practitioner. He does not merely
+state a theory of agitation: he proceeds to agitate. &quot;Do not,&quot; he
+says, &quot;set the least value on what I do, or the least discredit on
+what I do not, as if I pretended to settle anything as false or true.
+I unsettle all things. No facts are to me sacred, none are profane. I
+simply experiment, an endless seeker with no past at my back.&quot; He was
+not engaged in teaching many things, but one thing,&mdash;Courage.
+Sometimes he inspires it by pointing to great characters,&mdash;Fox,
+Milton, Alcibiades; sometimes he inspires it by bidding us beware of
+imitating such men, and, in the ardor of his rhetoric, even seems to
+regard them as hindrances and dangers to our development. There is no
+inconsistency here. Emerson might logically have gone one step further
+and raised inconsistency into a jewel. For what is so useful, so
+educational, so inspiring, to a timid and conservative man, as to do
+something inconsistent and regrettable? It lends <a name='Page_38'></a>character to him at
+once. He breathes freer and is stronger for the experience.</p>
+
+<p>Emerson is no cosmopolitan. He is a patriot. He is not like Goethe,
+whose sympathies did not run on national lines. Emerson has America in
+his mind's eye all the time. There is to be a new religion, and it is
+to come from America; a new and better type of man, and he is to be an
+American. He not only cared little or nothing for Europe, but he cared
+not much for the world at large. His thought was for the future of
+this country. You cannot get into any chamber in his mind which is
+below this chamber of patriotism. He loves the valor of Alexander and
+the grace of the Oxford athlete; but he loves them not for themselves.
+He has a use for them. They are grist to his mill and powder to his
+gun. His admiration of them he subordinates to his main purpose,&mdash;they
+are his blackboard and diagrams. His patriotism is the backbone of his
+significance. He came to his countrymen at a time when they lacked,
+not thoughts, but manliness. The needs of his own particular public
+are always before him.</p>
+
+<div class='blkquot'><p>&quot;It is odd that our people should have, not water on the brain, but a
+ little gas there. A shrewd foreigner said of the Americans that
+ <a name='Page_39'></a>'whatever they say has a little the air of a speech.'&quot;</p>
+
+<p> &quot;I shall not need to go into an enumeration of our national defects
+ and vices which require this Order of Censors in the State.... The
+ timidity of our public opinion is our disease, or, shall I say, the
+ publicness of opinion, the absence of private opinion.&quot;</p>
+
+<p> &quot;Our measure of success is the moderation and low level of an
+ individual's judgment. Dr. Channing's piety and wisdom had such
+ weight in Boston that the popular idea of religion was whatever this
+ eminent divine held.&quot;</p>
+
+<p> &quot;Let us affront and reprimand the smooth mediocrity, the squalid
+ contentment of the times.&quot;</p></div>
+
+<p>The politicians he scores constantly.</p>
+
+<div class='blkquot'><p>&quot;Who that sees the meanness of our politics but congratulates
+ Washington that he is long already wrapped in his shroud and forever
+ safe.&quot; The following is his description of the social world of his
+ day: &quot;If any man consider the present aspects of what is called by
+ distinction <i>society</i>, he will see the need of these ethics. The
+ sinew and heart of man seem to be drawn out, and we are become
+ timorous, desponding whimperers.&quot;</p></div>
+
+<p>It is the same wherever we open his books. <a name='Page_40'></a>He must spur on, feed up,
+bring forward the dormant character of his countrymen. When he goes to
+England, he sees in English life nothing except those elements which
+are deficient in American life. If you wish a catalogue of what
+America has not, read English Traits. Emerson's patriotism had the
+effect of expanding his philosophy. To-day we know the value of
+physique, for science has taught it, but it was hardly discovered in
+his day, and his philosophy affords no basis for it. Emerson in this
+matter transcends his philosophy. When in England, he was fairly made
+drunk with the physical life he found there. He is like Caspar Hauser
+gazing for the first time on green fields. English Traits is the
+ruddiest book he ever wrote. It is a hymn to force, honesty, and
+physical well-being, and ends with the dominant note of his belief:
+&quot;By this general activity and by this sacredness of individuals, they
+[the English] have in seven hundred years evolved the principles of
+freedom. It is the land of patriots, martyrs, sages, and bards, and if
+the ocean out of which it emerged should wash it away, it will be
+remembered as an island famous for immortal laws, for the
+announcements of original right which make the stone tables of
+liberty.&quot; He had found in England <a name='Page_41'></a>free speech, personal courage, and
+reverence for the individual.</p>
+
+<p>No convulsion could shake Emerson or make his view unsteady even for
+an instant. What no one else saw, he saw, and he saw nothing else. Not
+a boy in the land welcomed the outbreak of the war so fiercely as did
+this shy village philosopher, then at the age of fifty-eight. He saw
+that war was the cure for cowardice, moral as well as physical. It was
+not the cause of the slave that moved him; it was not the cause of the
+Union for which he cared a farthing. It was something deeper than
+either of these things for which he had been battling all his life. It
+was the cause of character against convention. Whatever else the war
+might bring, it was sure to bring in character, to leave behind it a
+file of heroes; if not heroes, then villains, but in any case strong
+men. On the 9th of April, 1861, three days before Fort Sumter was
+bombarded, he had spoken with equanimity of &quot;the downfall of our
+character-destroying civilization.... We find that civilization crowed
+too soon, that our triumphs were treacheries; we had opened the wrong
+door and let the enemy into the castle.&quot;</p>
+
+<p>&quot;Ah,&quot; he said, when the firing began, &quot;sometimes gunpowder smells
+good.&quot; Soon <a name='Page_42'></a>after the attack on Sumter he said in a public address,
+&quot;We have been very homeless for some years past, say since 1850; but
+now we have a country again.... The war was an eye-opener, and showed
+men of all parties and opinions the value of those primary forces that
+lie beneath all political action.&quot; And it was almost a personal pledge
+when he said at the Harvard Commemoration in 1865, &quot;We shall not again
+disparage America, now that we have seen what men it will bear.&quot;</p>
+
+<p>The place which Emerson forever occupies as a great critic is defined
+by the same sharp outlines that mark his work, in whatever light and
+from whatever side we approach it. A critic in the modern sense he was
+not, for his point of view is fixed, and he reviews the world like a
+search-light placed on the top of a tall tower. He lived too early and
+at too great a distance from the forum of European thought to absorb
+the ideas of evolution and give place to them in his philosophy.
+Evolution does not graft well upon the Platonic Idealism, nor are
+physiology and the kindred sciences sympathetic. Nothing aroused
+Emerson's indignation more than the attempts of the medical faculty
+and of phrenologists to classify, and therefore limit individuals.
+&quot;The <a name='Page_43'></a>grossest ignorance does not disgust me like this ignorant
+knowingness.&quot;</p>
+
+<p>We miss in Emerson the underlying conception of growth, of
+development, so characteristic of the thought of our own day, and
+which, for instance, is found everywhere latent in Browning's poetry.
+Browning regards character as the result of experience and as an ever
+changing growth. To Emerson, character is rather an entity complete
+and eternal from the beginning. He is probably the last great writer
+to look at life from a stationary standpoint. There is a certain lack
+of the historic sense in all he has written. The ethical assumption
+that all men are exactly alike permeates his work. In his mind,
+Socrates, Marco Polo, and General Jackson stand surrounded by the same
+atmosphere, or rather stand as mere naked characters surrounded by no
+atmosphere at all. He is probably the last great writer who will fling
+about classic anecdotes as if they were club gossip. In the discussion
+of morals, this assumption does little harm. The stories and proverbs
+which illustrate the thought of the moralist generally concern only
+those simple relations of life which are common to all ages. There is
+charm in this familiar dealing with antiquity. The classics are thus
+<a name='Page_44'></a>domesticated and made real to us. What matter if &AElig;sop appear a little
+too much like an American citizen, so long as his points tell?</p>
+
+<p>It is in Emerson's treatment of the fine arts that we begin to notice
+his want of historic sense. Art endeavors to express subtle and ever
+changing feelings by means of conventions which are as protean as the
+forms of a cloud; and the man who in speaking on the plastic arts
+makes the assumption that all men are alike will reveal before he has
+uttered three sentences that he does not know what art is, that he has
+never experienced any form of sensation from it. Emerson lived in a
+time and clime where there was no plastic art, and he was obliged to
+arrive at his ideas about art by means of a highly complex process of
+reasoning. He dwelt constantly in a spiritual place which was the very
+focus of high moral fervor. This was his enthusiasm, this was his
+revelation, and from it he reasoned out the probable meaning of the
+fine arts. &quot;This,&quot; thought Emerson, his eye rolling in a fine frenzy
+of moral feeling, &quot;this must be what Apelles experienced, this fervor
+is the passion of Bramante. I understand the Parthenon.&quot; And so he
+projected his feelings about morality into the field of the plastic
+arts. He deals very freely and rather <a name='Page_45'></a>indiscriminately with the names
+of artists,&mdash;Phidias, Raphael, Salvator Rosa,&mdash;and he speaks always in
+such a way that it is impossible to connect what he says with any
+impression we have ever received from the works of those masters.</p>
+
+<p>In fact, Emerson has never in his life felt the normal appeal of any
+painting, or any sculpture, or any architecture, or any music. These
+things, of which he does not know the meaning in real life, he yet
+uses, and uses constantly, as symbols to convey ethical truths. The
+result is that his books are full of blind places, like the notes
+which will not strike on a sick piano.</p>
+
+<p>It is interesting to find that the one art of which Emerson did have a
+direct understanding, the art of poetry, gave him some insight into
+the relation of the artist to his vehicle. In his essay on Shakespeare
+there is a full recognition of the debt of Shakespeare to his times.
+This essay is filled with the historic sense. We ought not to accuse
+Emerson because he lacked appreciation of the fine arts, but rather
+admire the truly Goethean spirit in which he insisted upon the reality
+of arts of which he had no understanding. This is the same spirit
+which led him to insist on the value of the Eastern poets. Perhaps
+<a name='Page_46'></a>there exist a few scholars who can tell us how far Emerson understood
+or misunderstood Saadi and Firdusi and the Koran. But we need not be
+disturbed for his learning. It is enough that he makes us recognize
+that these men were men too, and that their writings mean something
+not unknowable to us. The East added nothing to Emerson, but gave him
+a few trappings of speech. The whole of his mysticism is to be found
+in Nature, written before he knew the sages of the Orient, and it is
+not improbable that there is some real connection between his own
+mysticism and the mysticism of the Eastern poets.</p>
+
+<p>Emerson's criticism on men and books is like the test of a great
+chemist who seeks one or two elements. He burns a bit of the stuff in
+his incandescent light, shows the lines of it in his spectrum, and
+there an end.</p>
+
+<p>It was a thought of genius that led him to write Representative Men.
+The scheme of this book gave play to every illumination of his mind,
+and it pinned him down to the objective, to the field of vision under
+his microscope. The table of contents of Representative Men is the
+dial of his education. It is as follows: Uses of Great Men; Plato, or
+The Philosopher; Plato, New Readings; Swedenborg, or The Mystic;
+Montaigne, <a name='Page_47'></a>or The Sceptic; Shakespeare, or The Poet; Napoleon, or The
+Man of the World; Goethe, or The Writer. The predominance of the
+writers over all other types of men is not cited to show Emerson's
+interest in The Writer, for we know his interest centred in the
+practical man,&mdash;even his ideal scholar is a practical man,&mdash;but to
+show the sources of his illustration. Emerson's library was the
+old-fashioned gentleman's library. His mines of thought were the
+world's classics. This is one reason why he so quickly gained an
+international currency. His very subjects in Representative Men are of
+universal interest, and he is limited only by certain inevitable local
+conditions. Representative Men is thought by many persons to be his
+best book. It is certainly filled with the strokes of a master. There
+exists no more profound criticism than Emerson's analysis of Goethe
+and of Napoleon, by both of whom he was at once fascinated and
+repelled.</p>
+
+
+<a name='Page_48'></a><h3>II</h3>
+<br />
+
+<p>The attitude of Emerson's mind toward reformers results so logically
+from his philosophy that it is easily understood. He saw in them
+people who sought something as a panacea or as an end in itself. To
+speak strictly and not irreverently, he had his own panacea,&mdash;the
+development of each individual; and he was impatient of any other. He
+did not believe in association. The very idea of it involved a
+surrender by the individual of some portion of his identity, and of
+course all the reformers worked through their associations. With their
+general aims he sympathized. &quot;These reforms,&quot; he wrote, &quot;are our
+contemporaries; they are ourselves, our own light and sight and
+conscience; they only name the relation which subsists between us and
+the vicious institutions which they go to rectify.&quot; But with the
+methods of the reformers he had no sympathy: &quot;He who aims at progress
+should aim at an infinite, not at a special benefit. The reforms whose
+fame now fills the land with temperance, anti-slavery, non-resistance,
+no-government, equal <a name='Page_49'></a>labor, fair and generous as each appears, are
+poor bitter things when prosecuted for themselves as an end.&quot; Again:
+&quot;The young men who have been vexing society for these last years with
+regenerative methods seem to have made this mistake: they all
+exaggerated some special means, and all failed to see that the reform
+of reforms must be accomplished without means.&quot;</p>
+
+<p>Emerson did not at first discriminate between the movement of the
+Abolitionists and the hundred and one other reform movements of the
+period; and in this lack of discrimination lies a point of
+extraordinary interest. The Abolitionists, as it afterwards turned
+out, had in fact got hold of the issue which was to control the
+fortunes of the republic for thirty years. The difference between them
+and the other reformers was this: that the Abolitionists were men set
+in motion by the primary and unreasoning passion of pity. Theory
+played small part in the movement. It grew by the excitement which
+exhibitions of cruelty will arouse in the minds of sensitive people.</p>
+
+<p>It is not to be denied that the social conditions in Boston in 1831
+foreboded an outbreak in some form. If the abolition excitement had
+not drafted off the rising forces, there might have been a Merry
+Mount, <a name='Page_50'></a>an epidemic of crime or insanity, or a mob of some sort. The
+abolition movement afforded the purest form of an indulgence in human
+feeling that was ever offered to men. It was intoxicating. It made the
+agitators perfectly happy. They sang at their work and bubbled over
+with exhilaration. They were the only people in the United States, at
+this time, who were enjoying an exalted, glorifying, practical
+activity.</p>
+
+<p>But Emerson at first lacked the touchstone, whether of intellect or of
+heart, to see the difference between this particular movement and the
+other movements then in progress. Indeed, in so far as he sees any
+difference between the Abolitionists and the rest, it is that the
+Abolitionists were more objectionable and distasteful to him. &quot;Those,&quot;
+he said, &quot;who are urging with most ardor what are called the greatest
+benefits to mankind are narrow, conceited, self-pleasing men, and
+affect us as the insane do.&quot; And again: &quot;By the side of these men [the
+idealists] the hot agitators have a certain cheap and ridiculous air;
+they even look smaller than others. Of the two, I own I like the
+speculators the best. They have some piety which looks with faith to a
+fair future unprofaned by rash and unequal attempts to realize it.&quot; He
+was drawn <a name='Page_51'></a>into the abolition cause by having the truth brought home
+to him that these people were fighting for the Moral Law. He was slow
+in seeing this, because in their methods they represented everything
+he most condemned. As soon, however, as he was convinced, he was ready
+to lecture for them and to give them the weight of his approval. In
+1844 he was already practically an Abolitionist, and his feelings upon
+the matter deepened steadily in intensity ever after.</p>
+
+<p>The most interesting page of Emerson's published journal is the
+following, written at some time previous to 1844; the exact date is
+not given. A like page, whether written or unwritten, may be read into
+the private annals of every man who lived before the war. Emerson has,
+with unconscious mastery, photographed the half-spectre that stalked
+in the minds of all. He wrote: &quot;I had occasion to say the other day to
+Elizabeth Hoar that I like best the strong and worthy persons, like
+her father, who support the social order without hesitation or
+misgiving. I like these; they never incommode us by exciting grief,
+pity, or perturbation of any sort. But the professed philanthropists,
+it is strange and horrible to say, are an altogether odious set of
+people, whom one would <a name='Page_52'></a>shun as the worst of bores and canters. But my
+conscience, my unhappy conscience respects that hapless class who see
+the faults and stains of our social order, and who pray and strive
+incessantly to right the wrong; this annoying class of men and women,
+though they commonly find the work altogether beyond their faculty,
+and their results are, for the present, distressing. They are partial,
+and apt to magnify their own. Yes, and the prostrate penitent,
+also,&mdash;he is not comprehensive, he is not philosophical in those tears
+and groans. Yet I feel that under him and his partiality and
+exclusiveness is the earth and the sea and all that in them is, and
+the axis around which the universe revolves passes through his body
+where he stands.&quot;</p>
+
+<p>It was the defection of Daniel Webster that completed the conversion
+of Emerson and turned him from an adherent into a propagandist of
+abolition. Not pity for the slave, but indignation at the violation of
+the Moral Law by Daniel Webster, was at the bottom of Emerson's anger.
+His abolitionism was secondary to his main mission, his main
+enthusiasm. It is for this reason that he stands on a plane of
+intellect where he might, under other circumstances, have met and
+defeated Webster. After the 7th of March, 1850, he <a name='Page_53'></a>recognized in
+Webster the embodiment of all that he hated. In his attacks on
+Webster, Emerson trembles to his inmost fibre with antagonism. He is
+savage, destructive, personal, bent on death.</p>
+
+<p>This exhibition of Emerson as a fighting animal is magnificent, and
+explains his life. There is no other instance of his ferocity. No
+other nature but Webster's ever so moved him; but it was time to be
+moved, and Webster was a man of his size. Had these two great men of
+New England been matched in training as they were matched in
+endowment, and had they then faced each other in debate, they would
+not have been found to differ so greatly in power. Their natures were
+electrically repellent, but from which did the greater force radiate?
+Their education differed so radically that it is impossible to compare
+them, but if you translate the Phi Beta Kappa address into politics,
+you have something stronger than Webster,&mdash;something that recalls
+Chatham; and Emerson would have had this advantage,&mdash;that he was not
+afraid. As it was, he left his library and took the stump. Mr. Cabot
+has given us extracts from his speeches:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The tameness is indeed complete; all are involved in one hot haste
+ of terror,&mdash;presidents <a name='Page_54'></a>of colleges and professors, saints and
+ brokers, lawyers and manufacturers; not a liberal recollection, not
+ so much as a snatch of an old song for freedom, dares intrude on
+ their passive obedience.... Mr. Webster, perhaps, is only following
+ the laws of his blood and constitution. I suppose his pledges were
+ not quite natural to him. He is a man who lives by his memory; a man
+ of the past, not a man of faith and of hope. All the drops of his
+ blood have eyes that look downward, and his finely developed
+ understanding only works truly and with all its force when it stands
+ for animal good; that is, for property. He looks at the Union as an
+ estate, a large farm, and is excellent in the completeness of his
+ defence of it so far. What he finds already written he will defend.
+ Lucky that so much had got well written when he came, for he has no
+ faith in the power of self-government. Not the smallest municipal
+ provision, if it were new, would receive his sanction. In
+ Massachusetts, in 1776, he would, beyond all question, have been a
+ refugee. He praises Adams and Jefferson, but it is a past Adams and
+ Jefferson. A present Adams or Jefferson he would denounce.... But one
+ thing appears certain to me: that the Union is at an end as soon as
+ <a name='Page_55'></a>an immoral law is enacted. He who writes a crime into the statute
+ book digs under the foundations of the Capitol.... The words of John
+ Randolph, wiser than he knew, have been ringing ominously in all
+ echoes for thirty years: 'We do not govern the people of the North by
+ our black slaves, but by their own white slaves.' ... They come down
+ now like the cry of fate, in the moment when they are fulfilled.&quot;</p></div>
+
+<p>The exasperation of Emerson did not subside, but went on increasing
+during the next four years, and on March 7, 1854, he read his lecture
+on the Fugitive Slave Law at the New York Tabernacle: &quot;I have lived
+all my life without suffering any inconvenience from American Slavery.
+I never saw it; I never heard the whip; I never felt the check on my
+free speech and action, until the other day, when Mr. Webster, by his
+personal influence, brought the Fugitive Slave Law on the country. I
+say Mr. Webster, for though the bill was not his, it is yet notorious
+that he was the life and soul of it, that he gave it all he had. It
+cost him his life, and under the shadow of his great name inferior men
+sheltered themselves, threw their ballots for it, and made the law....
+Nobody doubts that Daniel Webster could make a good speech. <a name='Page_56'></a>Nobody
+doubts that there were good and plausible things to be said on the
+part of the South. But this is not a question of ingenuity, not a
+question of syllogisms, but of sides. <i>How came he there</i>? ... But the
+question which history will ask is broader. In the final hour when he
+was forced by the peremptory necessity of the closing armies to take a
+side,&mdash;did he take the part of great principles, the side of humanity
+and justice, or the side of abuse, and oppression and chaos? ... He
+did as immoral men usually do,&mdash;made very low bows to the Christian
+Church and went through all the Sunday decorums, but when allusion was
+made to the question of duty and the sanctions of morality, he very
+frankly said, at Albany, 'Some higher law, something existing
+somewhere between here and the heaven&mdash;I do not know where.' And if
+the reporters say true, this wretched atheism found some laughter in
+the company.&quot;</p>
+
+<p>It was too late for Emerson to shine as a political debater. On May
+14, 1857, Longfellow wrote in his diary, &quot;It is rather painful to see
+Emerson in the arena of politics, hissed and hooted at by young law
+students.&quot; Emerson records a similar experience at a later date: &quot;If I
+were dumb, yet would I have gone and <a name='Page_57'></a>mowed and muttered or made
+signs. The mob roared whenever I attempted to speak, and after several
+beginnings I withdrew.&quot; There is nothing &quot;painful&quot; here: it is the
+sublime exhibition of a great soul in bondage to circumstance.</p>
+
+<p>The thing to be noted is that this is the same man, in the same state
+of excitement about the same idea, who years before spoke out in The
+American Scholar, in the Essays, and in the Lectures.</p>
+
+<p>What was it that had aroused in Emerson such Promethean antagonism in
+1837 but those same forces which in 1850 came to their culmination and
+assumed visible shape in the person of Daniel Webster? The formal
+victory of Webster drew Emerson into the arena, and made a dramatic
+episode in his life. But his battle with those forces had begun
+thirteen years earlier, when he threw down the gauntlet to them in his
+Phi Beta Kappa oration. Emerson by his writings did more than any
+other man to rescue the youth of the next generation and fit them for
+the fierce times to follow. It will not be denied that he sent ten
+thousand sons to the war.</p>
+
+<p>In speaking of Emerson's attitude toward the anti-slavery cause, it
+has been possible to dispense with any survey of that movement,
+<a name='Page_58'></a>because the movement was simple and specific and is well remembered.
+But when we come to analyze the relations he bore to some of the local
+agitations of his day, it becomes necessary to weave in with the
+matter a discussion of certain tendencies deeply imbedded in the life
+of his times, and of which he himself was in a sense an outcome. In
+speaking of the Transcendentalists, who were essentially the children
+of the Puritans, we must begin with some study of the chief traits of
+Puritanism.</p>
+
+<p>What parts the factors of climate, circumstance, and religion have
+respectively played in the development of the New England character no
+analysis can determine. We may trace the imaginary influence of a
+harsh creed in the lines of the face. We may sometimes follow from
+generation to generation the course of a truth which at first
+sustained the spirit of man, till we see it petrify into a dogma which
+now kills the spirits of men. Conscience may destroy the character.
+The tragedy of the New England judge enforcing the Fugitive Slave Law
+was no new spectacle in New England. A dogmatic crucifixion of the
+natural instincts had been in progress there for two hundred years.
+Emerson, who is more free from dogma than any other teacher that can
+be named, yet comes very <a name='Page_59'></a>near being dogmatic in his reiteration of
+the Moral Law.</p>
+
+<p>Whatever volume of Emerson we take up, the Moral Law holds the same
+place in his thoughts. It is the one statable revelation of truth
+which he is ready to stake his all upon. &quot;The illusion that strikes me
+as the masterpiece in that ring of illusions which our life is, is the
+timidity with which we assert our moral sentiment. We are made of it,
+the world is built by it, things endure as they share it; all beauty,
+all health, all intelligence exist by it; yet we shrink to speak of it
+or range ourselves by its side. Nay, we presume strength of him or
+them who deny it. Cities go against it, the college goes against it,
+the courts snatch any precedent at any vicious form of law to rule it
+out; legislatures listen with appetite to declamations against it and
+vote it down.&quot;</p>
+
+<p>With this very beautiful and striking passage no one will quarrel, nor
+will any one misunderstand it.</p>
+
+<p>The following passage has the same sort of poetical truth. &quot;Things are
+saturated with the moral law. There is no escape from it. Violets and
+grass preach it; rain and snow, wind and tides, every change, every
+cause in Nature is nothing but a disguised missionary.&quot; ...</p>
+
+<p><a name='Page_60'></a>But Emerson is not satisfied with metaphor. &quot;We affirm that in all
+men is this majestic perception and command; that it is the presence
+of the eternal in each perishing man; that it distances and degrades
+all statements of whatever saints, heroes, poets, as obscure and
+confused stammerings before its silent revelation. <i>They</i> report the
+truth. <i>It</i> is the truth.&quot; In this last extract we have Emerson
+actually affirming that his dogma of the Moral Law is Absolute Truth.
+He thinks it not merely a form of truth, like the old theologies, but
+very distinguishable from all other forms in the past.</p>
+
+<p>Curiously enough, his statement of the law grows dogmatic and incisive
+in proportion as he approaches the borderland between his law and the
+natural instincts: &quot;The last revelation of intellect and of sentiment
+is that in a manner it severs the man from all other men; makes known
+to him <i>that the spiritual powers are sufficient to him if no other
+being existed</i>; that he is to deal absolutely in the world, as if he
+alone were a system and a state, and though all should perish could
+make all anew.&quot; Here we have the dogma applied, and we see in it only
+a new form of old Calvinism as cruel as Calvinism, and not much
+different from its original. The italics are not <a name='Page_61'></a>Emerson's, but are
+inserted to bring out an idea which is everywhere prevalent in his
+teaching.</p>
+
+<p>In this final form, the Moral Law, by insisting that sheer conscience
+can slake the thirst that rises in the soul, is convicted of
+falsehood; and this heartless falsehood is the same falsehood that has
+been put into the porridge of every Puritan child for six generations.
+A grown man can digest doctrine and sleep at night. But a young person
+of high purpose and strong will, who takes such a lie as this
+half-truth and feeds on it as on the bread of life, will suffer. It
+will injure the action of his heart. Truly the fathers have eaten sour
+grapes, therefore the children's teeth are set on edge.</p>
+
+<hr style='width: 45%;' />
+
+<p>To understand the civilization of cities, we must look at the rural
+population from which they draw their life. We have recently had our
+attention called to the last remnants of that village life so
+reverently gathered up by Miss Wilkins, and of which Miss Emily
+Dickinson was the last authentic voice. The spirit of this age has
+examined with an almost pathological interest this rescued society. We
+must go to it if we would understand Emerson, who is the blossoming of
+its culture. We must <a name='Page_62'></a>study it if we would arrive at any intelligent
+and general view of that miscellaneous crop of individuals who have
+been called the Transcendentalists.</p>
+
+<p>Between 1830 and 1840 there were already signs in New England that the
+nutritive and reproductive forces of society were not quite wholesome,
+not exactly well adjusted. Self-repression was the religion which had
+been inherited. &quot;Distrust Nature&quot; was the motto written upon the front
+of the temple. What would have happened to that society if left to
+itself for another hundred years no man can guess. It was rescued by
+the two great regenerators of mankind, new land and war. The
+dispersion came, as Emerson said of the barbarian conquests of Rome,
+not a day too soon. It happened that the country at large stood in
+need of New England as much as New England stood in need of the
+country. This congested virtue, in order to be saved, must be
+scattered. This ferment, in order to be kept wholesome, must be used
+as leaven to leaven the whole lump. &quot;As you know,&quot; says Emerson in his
+Eulogy on Boston, &quot;New England supplies annually a large detachment of
+preachers and schoolmasters and private tutors to the interior of the
+South and West.... We are willing to see our sons <a name='Page_63'></a>emigrate, as to see
+our hives swarm. That is what they were made to do, and what the land
+wants and invites.&quot;</p>
+
+<p>For purposes of yeast, there was never such leaven as the Puritan
+stock. How little the natural force of the race had really abated
+became apparent when it was placed under healthy conditions, given
+land to till, foes to fight, the chance to renew its youth like the
+eagle. But during this period the relief had not yet come. The
+terrible pressure of Puritanism and conservatism in New England was
+causing a revolt not only of the Abolitionists, but of another class
+of people of a type not so virile as they. The times have been smartly
+described by Lowell in his essay on Thoreau:&mdash;</p>
+
+<div class='blkquot'><p>&quot;Every possible form of intellectual and physical dyspepsia brought
+ forth its gospel. Bran had its prophets.... Everybody had a Mission
+ (with a capital M) to attend to everybody else's business. No brain
+ but had its private maggot, which must have found pitiably short
+ commons sometimes. Not a few impecunious zealots abjured the use of
+ money (unless earned by other people), professing to live on the
+ internal revenues of the spirit. Some had an assurance of instant
+ millennium so soon as hooks and eyes should <a name='Page_64'></a>be substituted for
+ buttons. Communities were established where everything was to be
+ common but common sense.... Conventions were held for every hitherto
+ inconceivable purpose.&quot;</p></div>
+
+<p>Whatever may be said of the Transcendentalists, it must not be
+forgotten that they represented an elevation of feeling, which through
+them qualified the next generation, and can be traced in the life of
+New England to-day. The strong intrinsic character lodged in these
+recusants was later made manifest; for many of them became the best
+citizens of the commonwealth,&mdash;statesmen, merchants, soldiers, men and
+women of affairs. They retained their idealism while becoming
+practical men. There is hardly an example of what we should have
+thought would be common in their later lives, namely, a reaction from
+so much ideal effort, and a plunge into cynicism and malice,
+scoundrelism and the flesh-pots. In their early life they resembled
+the Abolitionists in their devotion to an idea; but with the
+Transcendentalists self-culture and the aesthetic and sentimental
+education took the place of more public aims. They seem also to have
+been persons of greater social refinement than the Abolitionists.</p>
+
+<p>The Transcendentalists were sure of only <a name='Page_65'></a>one thing,&mdash;that society as
+constituted was all wrong. In this their main belief they were right.
+They were men and women whose fundamental need was activity, contact
+with real life, and the opportunity for social expansion; and they
+keenly felt the chill and fictitious character of the reigning
+conventionalities. The rigidity of behavior which at this time
+characterized the Bostonians seemed sometimes ludicrous and sometimes
+disagreeable to the foreign visitor. There was great gravity, together
+with a certain pomp and dumbness, and these things were supposed to be
+natural to the inhabitants and to give them joy. People are apt to
+forget that such masks are never worn with ease. They result from the
+application of an inflexible will, and always inflict discomfort. The
+Transcendentalists found themselves all but stifled in a society as
+artificial in its decorum as the court of France during the last years
+of Louis XIV.</p>
+
+<p>Emerson was in no way responsible for the movement, although he got
+the credit of having evoked it by his teaching. He was elder brother
+to it, and was generated by its parental forces; but even if Emerson
+had never lived, the Transcendentalists would have appeared. He was
+their victim rather than their <a name='Page_66'></a>cause. He was always tolerant of them
+and sometimes amused at them, and disposed to treat them lightly. It
+is impossible to analyze their case with more astuteness than he did
+in an editorial letter in The Dial. The letter is cold, but is a
+masterpiece of good sense. He had, he says, received fifteen letters
+on the Prospects of Culture. &quot;Excellent reasons have been shown us why
+the writers, obviously persons of sincerity and elegance, should be
+dissatisfied with the life they lead, and with their company.... They
+want a friend to whom they can speak and from whom they may hear now
+and then a reasonable word.&quot; After discussing one or two of their
+proposals,&mdash;one of which was that the tiresome &quot;uncles and aunts&quot; of
+the enthusiasts should be placed by themselves in one delightful
+village, the dough, as Emerson says, be placed in one pan and the
+leaven in another,&mdash;he continues: &quot;But it would be unjust not to
+remind our younger friends that whilst this aspiration has always made
+its mark in the lives of men of thought, in vigorous individuals it
+does not remain a detached object, but is satisfied along with the
+satisfaction of other aims.&quot; Young Americans &quot;are educated above the
+work of their times and country, and disdain it. Many of the more
+acute minds pass into a lofty <a name='Page_67'></a>criticism ... which only embitters
+their sensibility to the evil, and widens the feeling of hostility
+between them and the citizens at large.... We should not know where to
+find in literature any record of so much unbalanced intellectuality,
+such undeniable apprehension without talent, so much power without
+equal applicability, as our young men pretend to.... The balance of
+mind and body will redress itself fast enough. Superficialness is the
+real distemper.... It is certain that speculation is no succedaneum
+for life.&quot; He then turns to find the cure for these distempers in the
+farm lands of Illinois, at that time already being fenced in &quot;almost
+like New England itself,&quot; and closes with a suggestion that so long as
+there is a woodpile in the yard, and the &quot;wrongs of the Indian, of the
+Negro, of the emigrant, remain unmitigated,&quot; relief might be found
+even nearer home.</p>
+
+<p>In his lecture on the Transcendentalists he says: &quot; ... But their
+solitary and fastidious manners not only withdraw them from the
+conversation, but from the labors of the world: they are not good
+citizens, not good members of society; unwillingly they bear their
+part of the public and private burdens; they do not willingly share in
+the public charities, in the public religious rites, in the
+<a name='Page_68'></a>enterprises of education, of missions foreign and domestic, in the
+abolition of the slave-trade, or in the temperance society. They do
+not even like to vote.&quot; A less sympathetic observer, Harriet
+Martineau, wrote of them: &quot;While Margaret Fuller and her adult pupils
+sat 'gorgeously dressed,' talking about Mars and Venus, Plato and
+Goethe, and fancying themselves the elect of the earth in intellect
+and refinement, the liberties of the republic were running out as fast
+as they could go at a breach which another sort of elect persons were
+devoting themselves to repair; and my complaint against the 'gorgeous'
+pedants was that they regarded their preservers as hewers of wood and
+drawers of water, and their work as a less vital one than the pedantic
+orations which were spoiling a set of well-meaning women in a pitiable
+way.&quot; Harriet Martineau, whose whole work was practical, and who wrote
+her journal in 1855 and in the light of history, was hardly able to do
+justice to these unpractical but sincere spirits.</p>
+
+<p>Emerson was divided from the Transcendentalists by his common sense.
+His shrewd business intellect made short work of their schemes. Each
+one of their social projects contained some covert economic weakness,
+<a name='Page_69'></a>which always turned out to lie in an attack upon the integrity of the
+individual, and which Emerson of all men could be counted on to
+detect. He was divided from them also by the fact that he was a man of
+genius, who had sought out and fought out his means of expression. He
+was a great artist, and as such he was a complete being. No one could
+give to him nor take from him. His yearnings found fruition in
+expression. He was sure of his place and of his use in this world. But
+the Transcendentalists were neither geniuses nor artists nor complete
+beings. Nor had they found their places or uses as yet. They were men
+and women seeking light. They walked in dry places, seeking rest and
+finding none. The Transcendentalists are not collectively important
+because their <i>Sturm und Drang</i> was intellectual and bloodless. Though
+Emerson admonish and Harriet Martineau condemn, yet from the memorials
+that survive, one is more impressed with the sufferings than with the
+ludicrousness of these persons. There is something distressing about
+their letters, their talk, their memoirs, their interminable diaries.
+They worry and contort and introspect. They rave and dream. They peep
+and theorize. They cut open the bellows of life to see where the wind
+<a name='Page_70'></a>comes from. Margaret Fuller analyzes Emerson, and Emerson Margaret
+Fuller. It is not a wholesome ebullition of vitality. It is a
+nightmare, in which the emotions, the terror, the agony, the rapture,
+are all unreal, and have no vital content, no consequence in the world
+outside. It is positively wonderful that so much excitement and so
+much suffering should have left behind nothing in the field of art
+which is valuable. All that intelligence could do toward solving
+problems for his friends Emerson did. But there are situations in life
+in which the intelligence is helpless, and in which something else,
+something perhaps possessed by a ploughboy, is more divine than Plato.</p>
+
+<p>If it were not pathetic, there would be something cruel&mdash;indeed there
+is something cruel&mdash;in Emerson's incapacity to deal with Margaret
+Fuller. He wrote to her on October 24, 1840: &quot;My dear Margaret, I have
+your frank and noble and affecting letter, and yet I think I could
+wish it unwritten. I ought never to have suffered you to lead me into
+any conversation or writing on our relation, a topic from which with
+all persons my Genius warns me away.&quot;</p>
+
+<p>The letter proceeds with unimpeachable emptiness and integrity in the
+same strain. <a name='Page_71'></a>In 1841 he writes in his diary: &quot;Strange, cold-warm,
+attractive-repelling conversation with Margaret, whom I always admire,
+most revere when I nearest see, and sometimes love; yet whom I freeze
+and who freezes me to silence when we promise to come nearest.&quot;</p>
+
+<p>Human sentiment was known to Emerson mainly in the form of pain. His
+nature shunned it; he cast it off as quickly as possible. There is a
+word or two in the essay on Love which seems to show that the inner
+and diaphanous core of this seraph had once, but not for long, been
+shot with blood: he recalls only the pain of it. His relations with
+Margaret Fuller seem never normal, though they lasted for years. This
+brilliant woman was in distress. She was asking for bread, and he was
+giving her a stone, and neither of them was conscious of what was
+passing. This is pitiful. It makes us clutch about us to catch hold,
+if we somehow may, of the hand of a man.</p>
+
+<p>There was manliness in Horace Greeley, under whom Miss Fuller worked
+on the New York Tribune not many years afterward. She wrote: &quot;Mr.
+Greeley I like,&mdash;nay, more, love. He is in his habit a plebeian, in
+his heart a nobleman. His abilities in his own <a name='Page_72'></a>way are great. He
+believes in mine to a surprising degree. We are true friends.&quot;</p>
+
+<p>This an&aelig;mic incompleteness of Emerson's character can be traced to the
+philosophy of his race; at least it can be followed in that
+philosophy. There is an implication of a fundamental falsehood in
+every bit of Transcendentalism, including Emerson. That falsehood
+consists in the theory of the self-sufficiency of each individual, men
+and women alike. Margaret Fuller is a good example of the effect of
+this philosophy, because her history afterward showed that she was
+constituted like other human beings, was dependent upon human
+relationship, and was not only a very noble, but also a very womanly
+creature. Her marriage, her Italian life, and her tragic death light
+up with the splendor of reality the earlier and unhappy period of her
+life. This woman had been driven into her vagaries by the lack of
+something which she did not know existed, and which she sought blindly
+in metaphysics. Harriet Martineau writes of her: &quot;It is the most
+grievous loss I have almost ever known in private history, the
+deferring of Margaret Fuller's married life so long. That noble last
+period of her life is happily on record as well as the earlier.&quot; The
+hardy Englishwoman has here laid a kind <a name='Page_73'></a>human hand on the weakness of
+New England, and seems to be unconscious that she is making a
+revelation as to the whole Transcendental movement. But the point is
+this: there was no one within reach of Margaret Fuller, in her early
+days, who knew what was her need. One offered her Kant, one Comte, one
+Fourier, one Swedenborg, one the Moral Law. You cannot feed the heart
+on these things.</p>
+
+<p>Yet there is a bright side to this New England spirit, which seems, if
+we look only to the graver emotions, so dry, dismal, and deficient. A
+bright and cheery courage appears in certain natures of which the sun
+has made conquest, that almost reconciles us to all loss, so splendid
+is the outcome. The practical, dominant, insuppressible active
+temperaments who have a word for every emergency, and who carry the
+controlled force of ten men at their disposal, are the fruits of this
+same spirit. Emerson knew not tears, but he and the hundred other
+beaming and competent characters which New England has produced make
+us almost envy their state. They give us again the old Stoics at their
+best.</p>
+
+<p>Very closely connected with this subject&mdash;the crisp and cheery New
+England temperament&mdash;lies another which any discussion of <a name='Page_74'></a>Emerson
+must bring up,&mdash;namely, Asceticism. It is probable that in dealing with
+Emerson's feelings about the plastic arts we have to do with what is
+really the inside, or metaphysical side, of the same phenomena which
+present themselves on the outside, or physical side, in the shape of
+asceticism.</p>
+
+<p>Emerson's natural asceticism is revealed to us in almost every form in
+which history can record a man. It is in his philosophy, in his style,
+in his conduct, and in his appearance. It was, however, not in his
+voice. Mr. Cabot, with that reverence for which every one must feel
+personally grateful to him, has preserved a description of Emerson by
+the New York journalist, N.P. Willis: &quot;It is a voice with shoulders in
+it, which he has not; with lungs in it far larger than his; with a
+walk which the public never see; with a fist in it which his own hand
+never gave him the model for; and with a gentleman in it which his
+parochial and 'bare-necessaries-of-life' sort of exterior gives no
+other betrayal of. We can imagine nothing in nature (which seems too
+to have a type for everything) like the want of correspondence between
+the Emerson that goes in at the eye and the Emerson that goes in at
+the ear. A heavy and vase-like blossom of a magnolia, with fragrance
+enough to perfume <a name='Page_75'></a>a whole wilderness, which should be lifted by a
+whirlwind and dropped into a branch of aspen, would not seem more as
+if it could never have grown there than Emerson's voice seems inspired
+and foreign to his visible and natural body.&quot; Emerson's ever exquisite
+and wonderful good taste seems closely connected with this asceticism,
+and it is probable that his taste influenced his views and conduct to
+some small extent.</p>
+
+<p>The anti-slavery people were not always refined. They were constantly
+doing things which were tactically very effective, but were not
+calculated to attract the over-sensitive. Garrison's rampant and
+impersonal egotism was good politics, but bad taste. Wendell Phillips
+did not hesitate upon occasion to deal in personalities of an
+exasperating kind. One sees a certain shrinking in Emerson from the
+taste of the Abolitionists. It was not merely their doctrines or their
+methods which offended him. He at one time refused to give Wendell
+Phillips his hand because of Phillips's treatment of his friend, Judge
+Hoar. One hardly knows whether to be pleased at Emerson for showing a
+human weakness, or annoyed at him for not being more of a man. The
+anecdote is valuable in both lights. It is like a tiny speck on the
+crystal of his character <a name='Page_76'></a>which shows us the exact location of the
+orb, and it is the best illustration of the feeling of the times which
+has come down to us.</p>
+
+<p>If by &quot;asceticism&quot; we mean an experiment in starving the senses, there
+is little harm in it. Nature will soon reassert her dominion, and very
+likely our perceptions will be sharpened by the trial. But &quot;natural
+asceticism&quot; is a thing hardly to be distinguished from functional
+weakness. What is natural asceticism but a lack of vigor? Does it not
+tend to close the avenues between the soul and the universe? &quot;Is it
+not so much death?&quot; The accounts of Emerson show him to have been a
+man in whom there was almost a hiatus between the senses and the most
+inward spirit of life. The lower register of sensations and emotions
+which domesticate a man into fellowship with common life was weak.
+Genial familiarity was to him impossible; laughter was almost a pain.
+&quot;It is not the sea and poverty and pursuit that separate us. Here is
+Alcott by my door,&mdash;yet is the union more profound? No! the sea,
+vocation, poverty, are seeming fences, but man is insular and cannot
+be touched. Every man is an infinitely repellent orb, and holds his
+individual being on that condition.... Most of the persons whom I see
+in my own house I see <a name='Page_77'></a>across a gulf; I cannot go to them nor they
+come to me.&quot;</p>
+
+<p>This aloofness of Emerson must be remembered only as blended with his
+benignity. &quot;His friends were all that knew him,&quot; and, as Dr. Holmes
+said, &quot;his smile was the well-remembered line of Terence written out
+in living features.&quot; Emerson's journals show the difficulty of his
+intercourse even with himself. He could not reach himself at will, nor
+could another reach him. The sensuous and ready contact with nature
+which more carnal people enjoy was unknown to him. He had eyes for the
+New England landscape, but for no other scenery. If there is one
+supreme sensation reserved for man, it is the vision of Venice seen
+from the water. This sight greeted Emerson at the age of thirty. The
+famous city, as he approached it by boat, &quot;looked for some time like
+nothing but New York. It is a great oddity, a city for beavers, but to
+my thought a most disagreeable residence. You feel always in prison
+and solitary. It is as if you were always at sea. I soon had enough of
+it.&quot;</p>
+
+<p>Emerson's contempt for travel and for the &quot;rococo toy,&quot; Italy, is too
+well known to need citation. It proceeds from the same deficiency of
+sensation. His eyes saw <a name='Page_78'></a>nothing; his ears heard nothing. He believed
+that men travelled for distraction and to kill time. The most vulgar
+plutocrat could not be blinder to beauty nor bring home less from
+Athens than this cultivated saint. Everything in the world which must
+be felt with a glow in the breast, in order to be understood, was to
+him dead-letter. Art was a name to him; music was a name to him; love
+was a name to him. His essay on Love is a nice compilation of
+compliments and elegant phrases ending up with some icy morality. It
+seems very well fitted for a gift-book or an old-fashioned lady's
+annual.</p>
+
+<p>&quot;The lovers delight in endearments, in avowals of love, in comparisons
+of their regards.... The soul which is in the soul of each, craving a
+perfect beatitude, detects incongruities, defects, and disproportion
+in the behavior of the other. Hence arise surprise, expostulation, and
+pain. Yet that which drew them to each other was signs of loveliness,
+signs of virtue; and these virtues are there, however eclipsed. They
+appear and reappear and continue to attract; but the regard changes,
+quits the sign and attaches to the substance. This repairs the wounded
+affection. Meantime, as life wears on, it proves a game of permutation
+and <a name='Page_79'></a>combination of all possible positions of the parties, to employ
+all the resources of each, and acquaint each with the weakness of the
+other.... At last they discover that all which at first drew them
+together&mdash;those once sacred features, that magical play of charms&mdash;was
+deciduous, had a prospective end like the scaffolding by which the
+house was built, and the purification of the intellect and the heart
+from year to year is the real marriage, foreseen and prepared from the
+first, and wholly above their consciousness.... Thus are we put in
+training for a love which knows not sex nor person nor partiality, but
+which seeks wisdom and virtue everywhere, to the end of increasing
+virtue and wisdom.... There are moments when the affections rule and
+absorb the man, and make his happiness dependent on a person or
+persons. But in health the mind is presently seen again,&quot; etc.</p>
+
+<p>All this is not love, but the merest literary coquetry. Love is
+different from this. Lady Burton, when a very young girl, and six
+years before her engagement, met Burton at Boulogne. They met in the
+street, but did not speak. A few days later they were formally
+introduced at a dance. Of this she writes: &quot;That was a night of
+nights. He <a name='Page_80'></a>waltzed with me once, and spoke to me several times. I
+kept the sash where he put his arm around me and my gloves, and never
+wore them again.&quot;</p>
+
+<p>A glance at what Emerson says about marriage shows that he suspected
+that institution. He can hardly speak of it without some sort of
+caveat or precaution. &quot;Though the stuff of tragedy and of romances is
+in a moral union of two superior persons whose confidence in each
+other for long years, out of sight and in sight, and against all
+appearances, is at last justified by victorious proof of probity to
+gods and men, causing joyful emotions, tears, and glory,&mdash;though there
+be for heroes this <i>moral union</i>, yet they too are as far as ever
+from, an intellectual union, and the moral is for low and external
+purposes, like the corporation of a ship's company or of a fire club.&quot;
+In speaking of modern novels, he says: &quot;There is no new element, no
+power, no furtherance. 'Tis only confectionery, not the raising of new
+corn. Great is the poverty of their inventions. <i>She was beautiful,
+and he fell in love</i>.... Happy will that house be in which the
+relations are formed by character; after the highest and not after the
+lowest; the house in which character marries and not confusion and a
+<a name='Page_81'></a>miscellany of unavowable motives.... To each occurs soon after
+puberty, some event, or society or way of living, which becomes the
+crisis of life and the chief fact in their history. In women it is
+love and marriage (which is more reasonable), and yet it is pitiful to
+date and measure all the facts and sequel of an unfolding life from
+such a youthful and generally inconsiderate period as the age of
+courtship and marriage.... Women more than all are the element and
+kingdom of illusion. Being fascinated they fascinate. They sec through
+Claude Lorraines. And how dare any one, if he could, pluck away the
+coulisses, stage effects and ceremonies by which they live? Too
+pathetic, too pitiable, is the region of affection, and its atmosphere
+always liable to mirage.&quot;</p>
+
+<p>We are all so concerned that a man who writes about love shall tell
+the truth that if he chance to start from premises which are false or
+mistaken, his conclusions will appear not merely false, but offensive.
+It makes no matter how exalted the personal character of the writer
+may be. Neither sanctity nor intellect nor moral enthusiasm, though
+they be intensified to the point of incandescence, can make up for a
+want of nature.</p>
+
+<p>This perpetual splitting up of love into two <a name='Page_82'></a>species, one of which is
+condemned, but admitted to be useful&mdash;is it not degrading? There is in
+Emerson's theory of the relation between the sexes neither good sense,
+nor manly feeling, nor sound psychology. It is founded on none of
+these things. It is a pure piece of dogmatism, and reminds us that he
+was bred to the priesthood. We are not to imagine that there was in
+this doctrine anything peculiar to Emerson. But we are surprised to
+find the pessimism inherent in the doctrine overcome Emerson, to whom
+pessimism is foreign. Both doctrine and pessimism are a part of the
+Puritanism of the times. They show a society in which the intellect
+had long been used to analyze the affections, in which the head had
+become dislocated from the body. To this disintegration of the simple
+passion of love may be traced the lack of maternal tenderness
+characteristic of the New England nature. The relation between the
+blood and the brain was not quite normal in this civilization, nor in
+Emerson, who is its most remarkable representative.</p>
+
+<p>If we take two steps backward from the canvas of this mortal life and
+glance at it impartially, we shall see that these matters of love and
+marriage pass like a pivot through the lives of almost every
+individual, and are, <a name='Page_83'></a>sociologically speaking, the <i>primum mobile</i> of
+the world. The books of any philosopher who slurs them or distorts
+them will hold up a false mirror to life. If an inhabitant of another
+planet should visit the earth, he would receive, on the whole, a truer
+notion of human life by attending an Italian opera than he would by
+reading Emerson's volumes. He would learn from the Italian opera that
+there were two sexes; and this, after all, is probably the fact with
+which the education of such a stranger ought to begin.</p>
+
+<p>In a review of Emerson's personal character and opinions, we are thus
+led to see that his philosophy, which finds no room for the emotions,
+is a faithful exponent of his own and of the New England temperament,
+which distrusts and dreads the emotions. Regarded as a sole guide to
+life for a young person of strong conscience and undeveloped
+affections, his works might conceivably be even harmful because of
+their unexampled power of purely intellectual stimulation.</p>
+
+<hr style='width: 45%;' />
+
+<p>Emerson's poetry has given rise to much heart-burning and disagreement
+Some people do not like it. They fail to find the fire in the ice. On
+the other hand, his poems appeal not only to a large number of
+pro<a name='Page_84'></a>fessed lovers of poetry, but also to a class of readers who find
+in Emerson an element for which they search the rest of poesy in vain.</p>
+
+<p>It is the irony of fate that his admirers should be more than usually
+sensitive about his fame. This prophet who desired not to have
+followers, lest he too should become a cult and a convention, and
+whose main thesis throughout life was that piety is a crime, has been
+calmly canonized and embalmed in amber by the very forces he braved.
+He is become a tradition and a sacred relic. You must speak of him
+under your breath, and you may not laugh near his shrine.</p>
+
+<p>Emerson's passion for nature was not like the passion of Keats or of
+Burns, of Coleridge or of Robert Browning; compared with these men he
+is cold. His temperature is below blood-heat, and his volume of poems
+stands on the shelf of English poets like the icy fish which in
+Caliban upon Setebos is described as finding himself thrust into the
+warm ooze of an ocean not his own.</p>
+
+<p>But Emerson is a poet, nevertheless, a very extraordinary and rare man
+of genius, whose verses carry a world of their own within them. They
+are overshadowed by the greatness of his prose, but they are
+authentic. He is the chief poet of that school of which Emily
+<a name='Page_85'></a>Dickinson is a minor poet. His poetry is a successful spiritual
+deliverance of great interest. His worship of the New England
+landscape amounts to a religion. His poems do that most wonderful
+thing, make us feel that we are alone in the fields and with the
+trees,&mdash;not English fields nor French lanes, but New England meadows
+and uplands. There is no human creature in sight, not even Emerson is
+there, but the wind and the flowers, the wild birds, the fences, the
+transparent atmosphere, the breath of nature. There is a deep and true
+relation between the intellectual and almost dry brilliancy of
+Emerson's feelings and the landscape itself. Here is no defective
+English poet, no Shelley without the charm, but an American poet, a
+New England poet with two hundred years of New England culture and New
+England landscape in him.</p>
+
+<p>People are forever speculating upon what will last, what posterity
+will approve, and some people believe that Emerson's poetry will
+outlive his prose. The question is idle. The poems are alive now, and
+they may or may not survive the race whose spirit they embody; but one
+thing is plain: they have qualities which have preserved poetry in the
+past. They are utterly indigenous and sincere. <a name='Page_86'></a>They are short. They
+represent a civilization and a climate.</p>
+
+<p>His verse divides itself into several classes. We have the single
+lyrics, written somewhat in the style of the later seventeenth
+century. Of these The Humble Bee is the most exquisite, and although
+its tone and imagery can be traced to various well-known and dainty
+bits of poetry, it is by no means an imitation, but a masterpiece of
+fine taste. The Rhodora and Terminus and perhaps a few others belong
+to that class of poetry which, like Abou Ben Adhem, is poetry because
+it is the perfection of statement. The Boston Hymn, the Concord Ode,
+and the other occasional pieces fall in another class, and do not seem
+to be important. The first two lines of the Ode,</p>
+
+<p class="poem">&quot;O tenderly the haughty day<br />
+Fills his blue urn with fire.&quot;<br /></p>
+
+<p>are for their extraordinary beauty worthy of some mythical Greek, some
+Simonides, some Sappho, but the rest of the lines are commonplace.
+Throughout his poems there are good bits, happy and golden lines,
+snatches of grace. He himself knew the quality of his poetry, and
+wrote of it,</p>
+
+<p class="poem">&quot;All were sifted through and through,<br />
+Five lines lasted sound and true.&quot;</p>
+
+<p><a name='Page_87'></a>He is never merely conventional, and his poetry, like his prose, is
+homespun and sound. But his ear was defective: his rhymes are crude,
+and his verse is often lame and unmusical, a fault which can be
+countervailed by nothing but force, and force he lacks. To say that
+his ear was defective is hardly strong enough. Passages are not
+uncommon which hurt the reader and unfit him to proceed; as, for
+example:&mdash;</p>
+
+<p class="poem">&quot;Thorough a thousand voices<br />
+<span class="i2">Spoke the universal dame:</span>
+'Who telleth one of my meanings<br />
+<span class="i2">Is master of all I am.'&quot;</span></p>
+
+<p>He himself has very well described the impression his verse is apt to
+make on a new reader when he says,&mdash;</p>
+
+<p class="poem">&quot;Poetry must not freeze, but flow.&quot;</p>
+
+<p>The lovers of Emerson's poems freely acknowledge all these defects,
+but find in them another element, very subtle and rare, very refined
+and elusive, if not altogether unique. This is the mystical element or
+strain which qualifies many of his poems, and to which some of them
+are wholly devoted.</p>
+
+<p>There has been so much discussion as to Emerson's relation to the
+mystics that it is well here to turn aside for a moment and <a name='Page_88'></a>consider
+the matter by itself. The elusiveness of &quot;mysticism&quot; arises out of the
+fact that it is not a creed, but a state of mind. It is formulated
+into no dogmas, but, in so far as it is communicable, it is conveyed,
+or sought to be conveyed, by symbols. These symbols to a sceptical or
+an unsympathetic person will say nothing, but the presumption among
+those who are inclined towards the cult is that if these symbols
+convey anything at all, that thing is mysticism. The mystics are
+right. The familiar phrases, terms, and symbols of mysticism are not
+meaningless, and a glance at them shows that they do tend to express
+and evoke a somewhat definite psychic condition.</p>
+
+<p>There is a certain mood of mind experienced by most of us in which we
+feel the mystery of existence; in which our consciousness seems to
+become suddenly separated from our thoughts, and we find ourselves
+asking, &quot;Who am I? What are these thoughts?&quot; The mood is very apt to
+overtake us while engaged in the commonest acts. In health it is
+always momentary, and seems to coincide with the instant of the
+transition and shift of our attention from one thing to another. It is
+probably connected with the transfer of energy from one set of
+faculties to <a name='Page_89'></a>another set, which occurs, for instance, on our waking
+from sleep, on our hearing a bell at night, on our observing any
+common object, a chair or a pitcher, at a time when our mind is or has
+just been thoroughly preoccupied with something else. This
+displacement of the attention occurs in its most notable form when we
+walk from the study into the open fields. Nature then attacks us on
+all sides at once, overwhelms, drowns, and destroys our old thoughts,
+stimulates vaguely and all at once a thousand new ideas, dissipates
+all focus of thought and dissolves our attention. If we happen to be
+mentally fatigued, and we take a walk in the country, a sense of
+immense relief, of rest and joy, which nothing else on earth can give,
+accompanies this distraction of the mind from its problems. The
+reaction fills us with a sense of mystery and expansion. It brings us
+to the threshold of those spiritual experiences which are the obscure
+core and reality of our existence, ever alive within us, but generally
+veiled and sub-conscious. It brings us, as it were, into the
+ante-chamber of art, poetry, and music. The condition is one of
+excitation and receptiveness, where art may speak and we shall
+understand. On the other hand, the condition shows a certain
+dethronement <a name='Page_90'></a>of the will and attention which may ally it to the
+hypnotic state.</p>
+
+<p>Certain kinds of poetry imitate this method of nature by calling on us
+with a thousand voices at once. Poetry deals often with vague or
+contradictory statements, with a jumble of images, a throng of
+impressions. But in true poetry the psychology of real life is closely
+followed. The mysticism is momentary. We are not kept suspended in a
+limbo, &quot;trembling like a guilty thing surprised,&quot; but are ushered into
+another world of thought and feeling. On the other hand, a mere
+statement of inconceivable things is the <i>reductio ad absurdum</i> of
+poetry, because such a statement puzzles the mind, scatters the
+attention, and does to a certain extent superinduce the &quot;blank
+misgivings&quot; of mysticism. It does this, however, <i>without</i> going
+further and filling the mind with new life. If I bid a man follow my
+reasoning closely, and then say, &quot;I am the slayer and the slain, I am
+the doubter and the doubt,&quot; I puzzle his mind, and may succeed in
+reawakening in him the sense he has often had come over him that we
+are ignorant of our own destinies and cannot grasp the meaning of
+life. If I do this, nothing can be a more legitimate opening for a
+poem, for it is an opening of the reader's mind. Emerson, like many
+other highly <a name='Page_91'></a>organized persons, was acquainted with the mystic mood.
+It was not momentary with him. It haunted him, and he seems to have
+believed that the whole of poetry and religion was contained in the
+mood. And no one can gainsay that this mental condition is intimately
+connected with our highest feelings and leads directly into them.</p>
+
+<p>The fault with Emerson is that he stops in the ante-chamber of poetry.
+He is content if he has brought us to the hypnotic point. His prologue
+and overture are excellent, but where is the argument? Where is the
+substantial artistic content that shall feed our souls?</p>
+
+<p>The Sphinx is a fair example of an Emerson poem. The opening verses
+are musical, though they are handicapped by a reminiscence of the
+German way of writing. In the succeeding verses we are lapped into a
+charming reverie, and then at the end suddenly jolted by the question,
+&quot;What is it all about?&quot; In this poem we see expanded into four or five
+pages of verse an experience which in real life endures an eighth of a
+second, and when we come to the end of the mood we are at the end of
+the poem.</p>
+
+<p>There is no question that the power to throw your sitter into a
+receptive mood by a <a name='Page_92'></a>pass or two which shall give you his virgin
+attention is necessary to any artist. Nobody has the knack of this
+more strongly than Emerson in his prose writings. By a phrase or a
+common remark he creates an ideal atmosphere in which his thought has
+the directness of great poetry. But he cannot do it in verse. He seeks
+in his verse to do the very thing which he avoids doing in his prose:
+follow a logical method. He seems to know too much what he is about,
+and to be content with doing too little. His mystical poems, from the
+point of view of such criticism as this, are all alike in that they
+all seek to do the same thing. Nor does he always succeed. How does he
+sometimes fail in verse to say what he conveys with such everlasting
+happiness in prose!</p>
+
+<p class="poem">&quot;I am owner of the sphere,<br />
+Of the seven stars and the solar year,<br />
+Of C&aelig;sar's hand and Plato's brain,<br />
+Of Lord Christ's heart and Shakespeare's strain.&quot;<br /></p>
+
+<p>In these lines we have the same thought which appears a few pages
+later in prose: &quot;All that Shakespeare says of the king, yonder slip of
+a boy that reads in the corner feels to be true of himself.&quot; He has
+failed in the verse because he has thrown a mystical gloss over a
+thought which was <a name='Page_93'></a>stronger in its simplicity; because in the verse he
+states an abstraction instead of giving an instance. The same failure
+follows him sometimes in prose when he is too conscious of his
+machinery.</p>
+
+<p>Emerson knew that the sense of mystery accompanies the shift of an
+absorbed attention to some object which brings the mind back to the
+present. &quot;There are times when the cawing of a crow, a weed, a
+snowflake, a boy's willow whistle, or a farmer planting in his field
+is more suggestive to the mind than the Yosemite gorge or the Vatican
+would be in another hour. In like mood, an old verse, or certain
+words, gleam with rare significance.&quot; At the close of his essay on
+History he is trying to make us feel that all history, in so far as we
+can know it, is within ourselves, and is in a certain sense
+autobiography. He is speaking of the Romans, and he suddenly pretends
+to see a lizard on the wall, and proceeds to wonder what the lizard
+has to do with the Romans. For this he has been quite properly laughed
+at by Dr. Holmes, because he has resorted to an artifice and has
+failed to create an illusion. Indeed, Dr. Holmes is somewhere so
+irreverent as to remark that a gill of alcohol will bring on a
+psychical state very similar to that suggested by Emerson; <a name='Page_94'></a>and Dr.
+Holmes is accurately happy in his jest, because alcohol does dislocate
+the attention in a thoroughly mystical manner.</p>
+
+<p>There is throughout Emerson's poetry, as throughout all of the New
+England poetry, too much thought, too much argument. Some of his verse
+gives the reader a very curious and subtle impression that the lines
+are a translation. This is because he is closely following a thesis.
+Indeed, the lines are a translation. They were thought first, and
+poetry afterwards. Read off his poetry, and you see through the scheme
+of it at once. Read his prose, and you will be put to it to make out
+the connection of ideas. The reason is that in the poetry the sequence
+is intellectual, in the prose the sequence is emotional. It is no mere
+epigram to say that his poetry is governed by the ordinary laws of
+prose writing, and his prose by the laws of poetry.</p>
+
+<p>The lines entitled Days have a dramatic vigor, a mystery, and a music
+all their own:&mdash;</p>
+
+<p class="poem">&quot;Daughters of Time, the hypocritic Days,<br />
+Muffled and dumb like barefoot dervishes,<br />
+And marching single in an endless file,<br />
+Bring diadems and fagots in their hands.<br />
+To each they offer gifts after his will,<br />
+Bread, kingdoms, stars, and sky that holds them all.<br />
+I, in my pleached garden, watched the pomp,<br /><a name='Page_95'></a>
+Forgot my morning wishes, hastily<br />
+Took a few herbs and apples, and the Day<br />
+Turned and departed silent. I, too late,<br />
+Under her solemn fillet saw the scorn.&quot;</p>
+
+<p>The prose version of these lines, which in this case is inferior, is
+to be found in Works and Days: &quot;He only is rich who owns the day....
+They come and go like muffled and veiled figures, sent from a distant
+friendly party; but they say nothing, and if we do not use the gifts
+they bring, they carry them as silently away.&quot;</p>
+
+<p>That Emerson had within him the soul of a poet no one will question,
+but his poems are expressed in prose forms. There are passages in his
+early addresses which can be matched in English only by bits from Sir
+Thomas Browne or Milton, or from the great poets. Heine might have
+written the following parable into verse, but it could not have been
+finer. It comes from the very bottom of Emerson's nature. It is his
+uttermost. Infancy and manhood and old age, the first and the last of
+him, speak in it.</p>
+
+<div class='blkquot'><p>&quot;Every god is there sitting in his sphere. The young mortal enters
+ the hall of the firmament; there is he alone with them alone, they
+ pouring on him benedictions and gifts, and <a name='Page_96'></a>beckoning him up to their
+ thrones. On the instant, and incessantly, fall snowstorms of
+ illusions. He fancies himself in a vast crowd which sways this way
+ and that, and whose movements and doings he must obey; he fancies
+ himself poor, orphaned, insignificant. The mad crowd drives hither
+ and thither, now furiously commanding this thing to be done, now
+ that. What is he that he should resist their will, and think or act
+ for himself? Every moment new changes and new showers of deceptions
+ to baffle and distract him. And when, by and by, for an instant, the
+ air clears and the cloud lifts a little, there are the gods still
+ sitting around him on their thrones,&mdash;they alone with him alone.&quot;</p></div>
+
+<p>With the war closes the colonial period of our history, and with the
+end of the war begins our national life. Before that time it was not
+possible for any man to speak for the nation, however much he might
+long to, for there was no nation; there were only discordant provinces
+held together by the exercise on the part of each of a strong and
+conscientious will. It is too much to expect that national character
+shall be expressed before it is developed, or that the arts shall
+flourish during a period when everybody is <a name='Page_97'></a>preoccupied with the fear
+of revolution. The provincial note which runs through all our
+literature down to the war resulted in one sense from our dependence
+upon Europe. &quot;All American manners, language, and writings,&quot; says
+Emerson, &quot;are derivative. We do not write from facts, but we wish to
+state the facts after the English manner. It is the tax we pay for the
+splendid inheritance of English Literature.&quot; But in a deeper sense
+this very dependence upon Europe was due to our disunion among
+ourselves. The equivocal and unhappy self-assertive patriotism to
+which we were consigned by fate, and which made us perceive and resent
+the condescension of foreigners, was the logical outcome of our
+political situation.</p>
+
+<p>The literature of the Northern States before the war, although full of
+talent, lacks body, lacks courage. It has not a full national tone.
+The South is not in it. New England's share in this literature is so
+large that small injustice will be done if we give her credit for all
+of it. She was the Academy of the land, and her scholars were our
+authors. The country at large has sometimes been annoyed at the
+self-consciousness of New England, at the atmosphere of clique, of
+mutual admiration, of isolation, in which all her scholars, except
+<a name='Page_98'></a>Emerson, have lived, and which notably enveloped the last little
+distinguished group of them. The circumstances which led to the
+isolation of Lowell, Holmes, Longfellow, and the Saturday Club
+fraternity are instructive. The ravages of the war carried off the
+poets, scholars, and philosophers of the generation which immediately
+followed these men, and by destroying their natural successors left
+them standing magnified beyond their natural size, like a grove of
+trees left by a fire. The war did more than kill off a generation of
+scholars who would have succeeded these older scholars. It emptied the
+universities by calling all the survivors into the field of practical
+life; and after the war ensued a period during which all the learning
+of the land was lodged in the heads of these older worthies who had
+made their mark long before. A certain complacency which piqued the
+country at large was seen in these men. An ante-bellum colonial
+posing, inevitable in their own day, survived with them. When Jared
+Sparks put Washington in the proper attitude for greatness by
+correcting his spelling, Sparks was in cue with the times. It was
+thought that a great man must have his hat handed to him by his
+biographer, and be ushered on with decency toward posterity. <a name='Page_99'></a>In the
+lives and letters of some of our recent public men there has been a
+reminiscence of this posing, which we condemn as absurd because we
+forget it is merely archaic. Provincial manners are always a little
+formal, and the pomposity of the colonial governor was never quite
+worked out of our literary men.</p>
+
+<p>Let us not disparage the past. We are all grateful for the New England
+culture, and especially for the little group of men in Cambridge and
+Boston who did their best according to the light of their day. Their
+purpose and taste did all that high ideals and good taste can do, and
+no more eminent literati have lived during this century. They gave the
+country songs, narrative poems, odes, epigrams, essays, novels. They
+chose their models well, and drew their materials from decent and
+likely sources. They lived stainless lives, and died in their
+professors' chairs honored by all men. For achievements of this sort
+we need hardly use as strong language as Emerson does in describing
+contemporary literature: &quot;It exhibits a vast carcass of tradition
+every year with as much solemnity as a new revelation.&quot;</p>
+
+<p>The mass and volume of literature must always be traditional, and the
+secondary writers <a name='Page_100'></a>of the world do nevertheless perform a function of
+infinite consequence in the spread of thought. A very large amount of
+first-hand thinking is not comprehensible to the average man until it
+has been distilled and is fifty years old. The men who welcome new
+learning as it arrives are the picked men, the minor poets of the next
+age. To their own times these secondary men often seem great because
+they are recognized and understood at once. We know the disadvantage
+under which these Humanists of ours worked. The shadow of the time in
+which they wrote hangs over us still. The conservatism and timidity of
+our politics and of our literature to-day are due in part to that
+fearful pressure which for sixty years was never lifted from the souls
+of Americans. That conservatism and timidity may be seen in all our
+past. They are in the rhetoric of Webster and in the style of
+Hawthorne. They killed Poe. They created Bryant.</p>
+
+<p>Since the close of our most blessed war, we have been left to face the
+problems of democracy, unhampered by the terrible complications of
+sectional strife. It has happened, however, that some of the
+tendencies of our commercial civilization go toward strengthening and
+riveting upon us <a name='Page_101'></a>the very traits encouraged by provincial disunion.
+Wendell Phillips, with a cool grasp of understanding for which he is
+not generally given credit, states the case as follows:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The general judgment is that the freest possible government produces
+ the freest possible men and women, the most individual, the least
+ servile to the judgment of others. But a moment's reflection will
+ show any man that this is an unreasonable expectation, and that, on
+ the contrary, entire equality and freedom in political forms almost
+ invariably tend to make the individual subside into the mass and lose
+ his identity in the general whole. Suppose we stood in England
+ to-night. There is the nobility, and here is the church. There is the
+ trading class, and here is the literary. A broad gulf separates the
+ four; and provided a member of either can conciliate his own section,
+ he can afford in a very large measure to despise the opinions of the
+ other three. He has to some extent a refuge and a breakwater against
+ the tyranny of what we call public opinion. But in a country like
+ ours, of absolute democratic equality, public opinion is not only
+ omnipotent, it is omnipresent. There is no refuge from its tyranny,
+ there is no hiding from its reach; and the <a name='Page_102'></a>result is that if you
+ take the old Greek lantern and go about to seek among a hundred, you
+ will find not one single American who has not, or who does not fancy
+ at least that he has, something to gain or lose in his ambition, his
+ social life, or his business, from the good opinion and the votes of
+ those around him. And the consequence is that instead of being a mass
+ of individuals, each one fearlessly blurting out his own convictions,
+ as a nation, compared to other nations, we are a mass of cowards.
+ More than all other people, we are afraid of each other.&quot;</p></div>
+
+<p>If we take a bird's-eye view of our history, we shall find that this
+constant element of democratic pressure has always been so strong a
+factor in moulding the character of our citizens, that there is less
+difference than we could wish to see between the types of citizenship
+produced before the war and after the war.</p>
+
+<p>Charles Pollen, that excellent and worthy German who came to this
+country while still a young man and who lived in the midst of the
+social and intellectual life of Boston, felt the want of intellectual
+freedom in the people about him. If one were obliged to describe the
+America of to-day in a single sentence, one could hardly do it better
+than by a <a name='Page_103'></a>sentence from a letter of Follen to Harriet Martineau
+written in 1837, after the appearance of one of her books: &quot;You have
+pointed out the two most striking national characteristics,
+'Deficiency of individual moral independence and extraordinary mutual
+respect and kindness.'&quot;</p>
+
+<p>Much of what Emerson wrote about the United States in 1850 is true of
+the United States to-day. It would be hard to find a civilized people
+who are more timid, more cowed in spirit, more illiberal, than we. It
+is easy to-day for the educated man who has read Bryce and Tocqueville
+to account for the mediocrity of American literature. The merit of
+Emerson was that he felt the atmospheric pressure without knowing its
+reason. He felt he was a cabined, cribbed, confined creature, although
+every man about him was celebrating Liberty and Democracy, and every
+day was Fourth of July. He taxes language to its limits in order to
+express his revolt. He says that no man should write except what he
+has discovered in the process of satisfying his own curiosity, and
+that every man will write well in proportion as he has contempt for
+the public.</p>
+
+<p>Emerson seems really to have believed that if any man would only
+resolutely be himself, <a name='Page_104'></a>he would turn out to be as great as
+Shakespeare. He will not have it that anything of value can be
+monopolized. His review of the world, whether under the title of
+Manners, Self-Reliance, Fate, Experience, or what-not, leads him to
+the same thought. His conclusion is always the finding of eloquence,
+courage, art, intellect, in the breast of the humblest reader. He
+knows that we are full of genius and surrounded by genius, and that we
+have only to throw something off, not to acquire any new thing, in
+order to be bards, prophets, Napoleons, and Goethes. This belief is
+the secret of his stimulating power. It is this which gives his
+writings a radiance like that which shone from his personality.</p>
+
+<p>The deep truth shadowed forth by Emerson when he said that &quot;all the
+American geniuses lacked nerve and dagger&quot; was illustrated by our best
+scholar. Lowell had the soul of the Yankee, but in his habits of
+writing he continued English tradition. His literary essays are full
+of charm. The Commemoration Ode is the high-water mark of the attempt
+to do the impossible. It is a fine thing, but it is imitative and
+secondary. It has paid the inheritance tax. Twice, however, at a
+crisis of pressure, Lowell assumed his real self under the guise of a
+pseudonym; and with his <a name='Page_105'></a>own hand he rescued a language, a type, a
+whole era of civilization from oblivion. Here gleams the dagger and
+here is Lowell revealed. His limitations as a poet, his too much wit,
+his too much morality, his mixture of shrewdness and religion, are
+seen to be the very elements of power. The novelty of the Biglow
+Papers is as wonderful as their world-old naturalness. They take rank
+with greatness, and they were the strongest political tracts of their
+time. They imitate nothing; they are real.</p>
+
+<p>Emerson himself was the only man of his times who consistently and
+utterly expressed himself, never measuring himself for a moment with
+the ideals of others, never troubling himself for a moment with what
+literature was or how literature should be created. The other men of
+his epoch, and among whom he lived, believed that literature was a
+very desirable article, a thing you could create if you were only
+smart enough. But Emerson had no literary ambition. He cared nothing
+for belles-lettres. The consequence is that he stands above his age
+like a colossus. While he lived his figure could be seen from Europe
+towering like Atlas over the culture of the United States.</p>
+
+<p>Great men are not always like wax which <a name='Page_106'></a>their age imprints. They are
+often the mere negation and opposite of their age. They give it the
+lie. They become by revolt the very essence of all the age is not, and
+that part of the spirit which is suppressed in ten thousand breasts
+gets lodged, isolated, and breaks into utterance in one. Through
+Emerson spoke the fractional spirits of a multitude. He had not time,
+he had not energy left over to understand himself; he was a
+mouthpiece.</p>
+
+<p>If a soul be taken and crushed by democracy till it utter a cry, that
+cry will be Emerson. The region of thought he lived in, the figures of
+speech he uses, are of an intellectual plane so high that the
+circumstances which produced them may be forgotten; they are
+indifferent. The Constitution, Slavery, the War itself, are seen as
+mere circumstances. They did not confuse him while he lived; they are
+not necessary to support his work now that it is finished. Hence comes
+it that Emerson is one of the world's voices. He was heard afar off.
+His foreign influence might deserve a chapter by itself. Conservatism
+is not confined to this country. It is the very basis of all
+government. The bolts Emerson forged, his thought, his wit, his
+perception, are not provincial. They were found <a name='Page_107'></a>to carry inspiration
+to England and Germany. Many of the important men of the last
+half-century owe him a debt. It is not yet possible to give any
+account of his influence abroad, because the memoirs which will show
+it are only beginning to be published. We shall have them in due time;
+for Emerson was an outcome of the world's progress. His appearance
+marks the turning-point in the history of that enthusiasm for pure
+democracy which has tinged the political thought of the world for the
+past one hundred and fifty years. The youths of England and Germany
+may have been surprised at hearing from America a piercing voice of
+protest against the very influences which were crushing them at home.
+They could not realize that the chief difference between Europe and
+America is a difference in the rate of speed with which revolutions in
+thought are worked out.</p>
+
+<p>While the radicals of Europe were revolting in 1848 against the abuses
+of a tyranny whose roots were in feudalism, Emerson, the great radical
+of America, the arch-radical of the world, was revolting against the
+evils whose roots were in universal suffrage. By showing the identity
+in essence of all tyranny, and by bringing back the attention of
+political <a name='Page_108'></a>thinkers to its starting-point, the value of human
+character, he has advanced the political thought of the world by one
+step. He has pointed out for us in this country to what end our
+efforts must be bent.</p>
+
+
+<hr style="width: 100%;" />
+
+<a name='Page_111'></a><h2>WALT WHITMAN</h2>
+<br />
+
+<p>It would be an ill turn for an essay-writer to destroy Walt
+Whitman,&mdash;for he was discovered by the essayists, and but for them his
+notoriety would have been postponed for fifty years. He is the mare's
+nest of &quot;American Literature,&quot; and scarce a contributor to The
+Saturday Review but has at one time or another raised a flag over him.</p>
+
+<p>The history of these chronic discoveries of Whitman as a poet, as a
+force, as a something or a somebody, would write up into the best
+possible monograph on the incompetency of the Anglo-Saxon in matters
+of criticism.</p>
+
+<p>English literature is the literature of genius, and the Englishman is
+the great creator. His work outshines the genius of Greece. His wealth
+outvalues the combined wealth of all modern Europe. The English mind
+is the only unconscious mind the world has ever seen. And for this
+reason the English mind is incapable of criticism.</p>
+
+<p><a name='Page_112'></a>There has never been an English critic of the first rank, hardly a
+critic of any rank; and the critical work of England consists either
+of an academical bandying of a few old canons and shibboleths out of
+Horace or Aristotle, or else of the merest impressionism, and wordy
+struggle to convey the sentiment awakened by the thing studied.</p>
+
+<p>Now, true criticism means an attempt to find out what something is,
+not for the purpose of judging it, or of imitating it, nor for the
+purpose of illustrating something else, nor for any other ulterior
+purpose whatever.</p>
+
+<p>The so-called canons of criticism are of about as much service to a
+student of literature as the Nicene Creed and the Lord's Prayer are to
+the student of church history. They are a part of his subject, of
+course, but if he insists upon using them as a tape measure and a
+divining-rod he will produce a judgment of no possible value to any
+one, and interesting only as a record of a most complex state of mind.</p>
+
+<p>The educated gentlemen of England have surveyed literature with these
+time-honored old instruments, and hordes of them long ago rushed to
+America with their theodolites and their quadrants in their hands.
+They sized us up and they sized us down, and <a name='Page_113'></a>they never could find
+greatness in literature among us till Walt Whitman appeared and
+satisfied the astrologers.</p>
+
+<p>Here was a comet, a man of the people, a new man, who spoke no known
+language, who was very uncouth and insulting, who proclaimed himself a
+&quot;barbaric yawp,&quot; and who corresponded to the English imagination with
+the unpleasant and rampant wildness of everything in America,&mdash;with
+Mormonism and car factories, steamboat explosions, strikes,
+repudiation, and whiskey; whose form violated every one of their minor
+canons as America violated every one of their social ideas.</p>
+
+<p>Then, too, Whitman arose out of the war, as Shakespeare arose out of
+the destruction of the Armada, as the Greek poets arose out of the
+repulse of the Persians. It was impossible, it was unprecedented, that
+a national revulsion should not produce national poetry&mdash;and lo! here
+was Whitman.</p>
+
+<p>It may safely be said that the discovery of Whitman as a poet caused
+many a hard-thinking Oxford man to sleep quietly at night. America was
+solved.</p>
+
+<p>The Englishman travels, but he travels after his mind has been
+burnished by the university, and at an age when the best he <a name='Page_114'></a>can do in
+the line of thought is to make an intelligent manipulation of the few
+notions he leaves home with. He departs an educated gentleman, taking
+with him his portmanteau and his ideas. He returns a travelled
+gentleman, bringing with him his ideas and his portmanteau. He would
+as soon think of getting his coats from Kansas as his thoughts from
+travel. And therefore every impression of America which the travelling
+Englishman experienced confirmed his theory of Whitman. Even Rudyard
+Kipling, who does not in any sense fall under the above description,
+has enough Anglo-Saxon blood in him to see in this country only the
+fulfilment of the fantastic notions of his childhood.</p>
+
+<p>But imagine an Oxford man who had eyes in his head, and who should
+come to this country, never having heard of Whitman. He would see an
+industrious and narrow-minded population, commonplace and monotonous,
+so uniform that one man can hardly be distinguished from another,
+law-abiding, timid, and traditional; a community where the individual
+is suppressed by law, custom, and instinct, and in which, by
+consequence, there are few or no great men, even counting those men
+thrust by necessary operation <a name='Page_115'></a>of the laws of trade into commercial
+prominence, and who claim scientific rather than personal notice.</p>
+
+<p>The culture of this people, its architecture, letters, drama, etc., he
+would find were, of necessity, drawn from European models; and in its
+poetry, so far as poetry existed, he would recognize a somewhat feeble
+imitation of English poetry. The newspaper verses very fairly
+represent the average talent for poetry and average appreciation of
+it, and the newspaper verse of the United States is precisely what one
+would expect from a decorous and unimaginative
+population,&mdash;intelligent, conservative, and uninspired.</p>
+
+<p>Above the newspaper versifiers float the minor poets, and above these
+soar the greater poets; and the characteristics of the whole hierarchy
+are the same as those of the humblest acolyte,&mdash;intelligence,
+conservatism, conventional morality.</p>
+
+<p>Above the atmosphere they live in, above the heads of all the American
+poets, and between them and the sky, float the Constitution of the
+United States and the traditions and forms of English literature.</p>
+
+<p>This whole culture is secondary and tertiary, and it truly represents
+the respectable <a name='Page_116'></a>mediocrity from which it emanates. Whittier and
+Longfellow have been much read in their day,&mdash;read by mill-hands and
+clerks and school-teachers, by lawyers and doctors and divines, by the
+reading classes of the republic, whose ideals they truly spoke for,
+whose yearnings and spiritual life they truly expressed.</p>
+
+<p>Now, the Oxford traveller would not have found Whitman at all. He
+would never have met a man who had heard of him, nor seen a man like
+him.</p>
+
+<p>The traveller, as he opened his Saturday Review upon his return to
+London, and read the current essay on Whitman, would have been faced
+by a problem fit to puzzle Montesquieu, a problem to floor Goethe.</p>
+
+<p>And yet Whitman is representative. He is a real product, he has a real
+and most interesting place in the history of literature, and he speaks
+for a class and type of human nature whose interest is more than
+local, whose prevalence is admitted,&mdash;a type which is one of the
+products of the civilization of the century, perhaps of all centuries,
+and which has a positively planetary significance.</p>
+
+<p>There are, in every country, individuals who, after a sincere attempt
+to take a place in organized society, revolt from the drudgery <a name='Page_117'></a>of it,
+content themselves with the simplest satisfactions of the grossest
+need of nature, so far as subsistence is concerned, and rediscover the
+infinite pleasures of life in the open air.</p>
+
+<p>If the roadside, the sky, the distant town, the soft buffeting of the
+winds of heaven, are a joy to the aesthetic part of man, the freedom
+from all responsibility and accountability is Nirvana to his moral
+nature. A man who has once tasted these two joys together, the joy of
+being in the open air and the joy of being disreputable and unashamed,
+has touched an experience which the most close-knit and determined
+nature might well dread. Life has no terrors for such a man. Society
+has no hold on him. The trifling inconveniences of the mode of life
+are as nothing compared with its satisfactions. The worm that never
+dies is dead in him. The great mystery of consciousness and of effort
+is quietly dissolved into the vacant happiness of sensation,&mdash;not base
+sensation, but the sensation of the dawn and the sunset, of the mart
+and the theatre, and the stars, the panorama of the universe.</p>
+
+<p>To the moral man, to the philosopher or the business man, to any one
+who is a cog in the wheel of some republic, all these <a name='Page_118'></a>things exist
+for the sake of something else. He must explain or make use of them,
+or define his relation to them. He spends the whole agony of his
+existence in an endeavor to docket them and deal with them. Hampered
+as he is by all that has been said and done before, he yet feels
+himself driven on to summarize, and wreak himself upon the impossible
+task of grasping this cosmos with his mind, of holding it in his hand,
+of subordinating it to his purpose.</p>
+
+<p>The tramp is freed from all this. By an act as simple as death, he has
+put off effort and lives in peace.</p>
+
+<p>It is no wonder that every country in Europe shows myriads of these
+men, as it shows myriads of suicides annually. It is no wonder, though
+the sociologists have been late in noting it, that specimens of the
+type are strikingly identical in feature in every country of the
+globe.</p>
+
+<p>The habits, the physique, the tone of mind, even the sign-language and
+some of the catch-words, of tramps are the same everywhere. The men
+are not natally out-casts. They have always tried civilized life.
+Their early training, at least their early attitude of mind towards
+life, has generally been respectable. That they should be criminally
+<a name='Page_119'></a>inclined goes without saying, because their minds have been freed
+from the sanctions which enforce law. But their general innocence is,
+under the circumstances, very remarkable, and distinguishes them from
+the criminal classes.</p>
+
+<p>When we see one of these men sitting on a gate, or sauntering down a
+city street, how often have we wondered how life appeared to him; what
+solace and what problems it presented. How often have we longed to
+know the history of such a soul, told, not by the police-blotter, but
+by the poet or novelist in the heart of the man!</p>
+
+<p>Walt Whitman has given utterance to the soul of the tramp. A man of
+genius has passed sincerely and normally through this entire
+experience, himself unconscious of what he was, and has left a record
+of it to enlighten and bewilder the literary world.</p>
+
+<p>In Whitman's works the elemental parts of a man's mind and the
+fragments of imperfect education may be seen merging together,
+floating and sinking in a sea of insensate egotism and rhapsody,
+repellent, divine, disgusting, extraordinary.</p>
+
+<p>Our inability to place the man intellectually, and find a type and
+reason for his <a name='Page_120'></a>intellectual state, comes from this: that the revolt
+he represents is not an intellectual revolt. Ideas are not at the
+bottom of it. It is a revolt from drudgery. It is the revolt of
+laziness.</p>
+
+<p>There is no intellectual coherence in his talk, but merely
+pathological coherence. Can the insulting jumble of ignorance and
+effrontery, of scientific phrase and French paraphrase, of slang and
+inspired adjective, which he puts forward with the pretence that it
+represents thought, be regarded, from any possible point of view, as a
+philosophy, or a system, or a belief? Is it individualism of any
+statable kind? Do the thoughts and phrases which float about in it
+have a meaning which bears any relation to the meaning they bear in
+the language of thinkers? Certainly not. Does all the patriotic talk,
+the talk about the United States and its future, have any significance
+as patriotism? Does it poetically represent the state of feeling of
+any class of American citizens towards their country? Or would you
+find the nearest equivalent to this emotion in the breast of the
+educated tramp of France, or Germany, or England? The speech of
+Whitman is English, and his metaphors and catch-words are apparently
+American, but the emotional <a name='Page_121'></a>content is cosmic. He put off patriotism
+when he took to the road.</p>
+
+<p>The attraction exercised by his writings is due to their flashes of
+reality. Of course the man was a poseur, a most horrid mountebank and
+ego-maniac. His tawdry scraps of misused idea, of literary smartness,
+of dog-eared and greasy reminiscence, repel us. The world of men
+remained for him as his audience, and he did to civilized society the
+continuous compliment of an insane self-consciousness in its presence.</p>
+
+<p>Perhaps this egotism and posturing is the revenge of a stilled
+conscience, and we ought to read in it the inversion of the social
+instincts. Perhaps all tramps are poseurs. But there is this to be
+said for Whitman, that whether or not his posing was an accident of a
+personal nature, or an organic result of his life, he was himself an
+authentic creature. He did not sit in a study and throw off his saga
+of balderdash, but he lived a life, and it is by his authenticity, and
+not by his poses, that he has survived.</p>
+
+<p>The descriptions of nature, the visual observation of life, are
+first-hand and wonderful. It was no false light that led the Oxonians
+to call some of his phrases Homeric. The pundits were right in their
+curiosity over <a name='Page_122'></a>him; they went astray only in their attempt at
+classification.</p>
+
+<p>It is a pity that truth and beauty turn to cant on the second
+delivery, for it makes poetry, as a profession, impossible. The lyric
+poets have always spent most of their time in trying to write lyric
+poetry, and the very attempt disqualifies them.</p>
+
+<p>A poet who discovers his mission is already half done for; and even
+Wordsworth, great genius though he was, succeeded in half drowning his
+talents in his parochial theories, in his own self-consciousness and
+self-conceit.</p>
+
+<p>Walt Whitman thought he had a mission. He was a professional poet. He
+had purposes and theories about poetry which he started out to enforce
+and illustrate. He is as didactic as Wordsworth, and is thinking of
+himself the whole time. He belonged, moreover, to that class of
+professionals who are always particularly self-centred, autocratic,
+vain, and florid,&mdash;the class of quacks. There are, throughout society,
+men, and they are generally men of unusual natural powers, who, after
+gaining a little unassimilated education, launch out for themselves
+and set up as authorities on their own account. They are, perhaps, the
+successors of the old <a name='Page_123'></a>astrologers, in that what they seek to
+establish is some personal professorship or predominance. The old
+occultism and mystery was resorted to as the most obvious device for
+increasing the personal importance of the magician; and the chief
+difference to-day between a regular physician and a quack is, that the
+quack pretends to know it all.</p>
+
+<p>Brigham Young and Joseph Smith were men of phenomenal capacity, who
+actually invented a religion and created a community by the apparent
+establishment of supernatural and occult powers. The phrenologists,
+the venders of patent medicine, the Christian Scientists, the
+single-taxers, and all who proclaim panaceas and nostrums make the
+same majestic and pontifical appeal to human nature. It is this
+mystical power, this religious element, which floats them, sells the
+drugs, cures the sick, and packs the meetings.</p>
+
+<p>By temperament and education Walt Whitman was fitted to be a prophet
+of this kind. He became a quack poet, and hampered his talents by the
+imposition of a monstrous parade of rattletrap theories and
+professions. If he had not been endowed with a perfectly marvellous
+capacity, a wealth of nature beyond the reach and plumb of his
+rodomontade, <a name='Page_124'></a>he would have been ruined from the start. As it is, he
+has filled his work with grimace and vulgarity. He writes a few lines
+of epic directness and cyclopean vigor and naturalness, and then
+obtrudes himself and his mission.</p>
+
+<p>He has the bad taste bred in the bone of all missionaries and
+palmists, the sign-manual of a true quack. This bad taste is nothing
+more than the offensive intrusion of himself and his mission into the
+matter in hand. As for his real merits and his true mission, too much
+can hardly be said in his favor. The field of his experience was
+narrow, and not in the least intellectual. It was narrow because of
+his isolation from human life. A poet like Browning, or Heine, or
+Alfred de Musset deals constantly with the problems and struggles that
+arise in civilized life out of the close relationships, the ties, the
+duties and desires of the human heart. He explains life on its social
+side. He gives us some more or less coherent view of an infinitely
+complicated matter. He is a guide-book or a note-book, a highly
+trained and intelligent companion.</p>
+
+<p>Walt Whitman has no interest in any of these things. He was
+fortunately so very ignorant and untrained that his mind was <a name='Page_125'></a>utterly
+incoherent and unintellectual. His mind seems to be submerged and to
+have become almost a part of his body. The utter lack of concentration
+which resulted from living his whole life in the open air has left him
+spontaneous and unaccountable. And the great value of his work is,
+that it represents the spontaneous and unaccountable functioning of
+the mind and body in health.</p>
+
+<p>It is doubtful whether a man ever enjoyed life more intensely than
+Walt Whitman, or expressed the physical joy of mere living more
+completely. He is robust, all tingling with health and the sensations
+of health. All that is best in his poetry is the expression of bodily
+well-being.</p>
+
+<p>A man who leaves his office and gets into a canoe on a Canadian river,
+sure of ten days' release from the cares of business and housekeeping,
+has a thrill of joy such as Walt Whitman has here and there thrown
+into his poetry. One might say that to have done this is the greatest
+accomplishment in literature. Walt Whitman, in some of his lines,
+breaks the frame of poetry and gives us life in the throb.</p>
+
+<p>It is the throb of the whole physical system of a man who breathes the
+open air and feels the sky over him. &quot;When lilacs last <a name='Page_126'></a>in the
+dooryard bloomed&quot; is a great lyric. Here is a whole poem without a
+trace of self-consciousness. It is little more than a description of
+nature. The allusions to Lincoln and to the funeral are but a word or
+two&mdash;merest suggestions of the tragedy. But grief, overwhelming grief,
+is in every line of it, the grief which has been transmuted into this
+sensitiveness to the landscape, to the song of the thrush, to the
+lilac's bloom, and the sunset.</p>
+
+<p>Here is truth to life of the kind to be found in King Lear or Guy
+Mannering, in &AElig;schylus or Burns.</p>
+
+<p>Walt Whitman himself could not have told you why the poem was good.
+Had he had any intimation of the true reason, he would have spoiled
+the poem. The recurrence and antiphony of the thrush, the lilac, the
+thought of death, the beauty of nature, are in a balance and dream of
+natural symmetry such as no cunning could come at, no conscious art
+could do other than spoil.</p>
+
+<p>It is ungrateful to note Whitman's limitations, his lack of human
+passion, the falseness of many of his notions about the American
+people. The man knew the world merely as an observer, he was never a
+living part of it, and no mere observer can understand <a name='Page_127'></a>the life about
+him. Even his work during the war was mainly the work of an observer,
+and his poems and notes upon the period are picturesque. As to his
+talk about comrades and Manhattanese car-drivers, and brass-founders
+displaying their brawny arms round each other's brawny necks, all this
+gush and sentiment in Whitman's poetry is false to life. It has a
+lyrical value, as representing Whitman's personal feelings, but no one
+else in the country was ever found who felt or acted like this.</p>
+
+<p>In fact, in all that concerns the human relations Walt Whitman is as
+unreal as, let us say, William Morris, and the American mechanic would
+probably prefer Sigurd the Volsung, and understand it better than
+Whitman's poetry.</p>
+
+<p>This falseness to the sentiment of the American is interwoven with
+such wonderful descriptions of American sights and scenery, of
+ferryboats, thoroughfares, cataracts, and machine-shops that it is not
+strange the foreigners should have accepted the gospel.</p>
+
+<p>On the whole, Whitman, though he solves none of the problems of life
+and throws no light on American civilization, is a delightful
+appearance, and a strange creature to <a name='Page_128'></a>come out of our beehive. This
+man committed every unpardonable sin against our conventions, and his
+whole life was an outrage. He was neither chaste, nor industrious, nor
+religious. He patiently lived upon cold pie and tramped the earth in
+triumph.</p>
+
+<p>He did really live the life he liked to live, in defiance of all men,
+and this is a great desert, a most stirring merit. And he gave, in his
+writings, a true picture of himself and of that life,&mdash;a picture which
+the world had never seen before, and which it is probable the world
+will not soon cease to wonder at.</p>
+
+
+<hr style="width: 100%;" />
+
+<a name='Page_131'></a><h2>A STUDY OF ROMEO</h2>
+<br />
+
+<p>The plays of Shakespeare marshal themselves in the beyond. They stand
+in a place outside of our deduction. Their cosmos is greater than our
+philosophy. They are like the forces of nature and the operations of
+life in the vivid world about us. We may measure our intellectual
+growth by the new horizons we see opening within them. So long as they
+continue to live and change, to expand and deepen, to be filled with
+new harmony and new suggestion, we may rest content; we are still
+growing. At the moment we think we have comprehended them, at the
+moment we see them as stationary things, we may be sure something is
+wrong; we are beginning to petrify. Our fresh interest in life has
+been arrested. There is, therefore, danger in an attempt to &quot;size up&quot;
+Shakespeare. We cannot help setting down as a coxcomb any man who has
+done it to his own satisfaction. He has pigeon-holed himself. He will
+not get lost. If <a name='Page_132'></a>you want him, you can lay your hand on him. He has
+written an autobiography. He has &quot;sized up&quot; himself.</p>
+
+<p>In writing about Shakespeare, it is excusable to put off the armor of
+criticism, and speak in a fragmentary and inconclusive manner, lest by
+giving way to conviction, by encouraging ourselves into positive
+beliefs, we hasten the inevitable and grow old before our time.</p>
+
+<p>Perhaps some such apology is needed to introduce the observations on
+the character of Romeo which are here thrown together, and the remarks
+about the play itself, the acting, and the text.</p>
+
+<p>It is believed by some scholars that in the second quarto edition of
+Romeo and Juliet, published in 1599, Shakespeare's revising hand can
+be seen, and that the differences between the first and second
+editions show the amendments, additions, and corrections with which
+Shakespeare saw fit to embellish his work in preparing it for the
+press. If this were actually the case; if we could lay the two texts
+on the table before us, convinced that one of them was Shakespeare's
+draft or acting copy, and the other Shakespeare's finished work; and
+if, by comparing <a name='Page_133'></a>the two, we could enter into the workshop and forge
+of his mind,&mdash;it would seem as if we had at last found an avenue of
+approach towards this great personality, this intellect the most
+powerful that has ever illumined human life. No other literary inquiry
+could compare in interest with such a study as this; for the relation
+which Shakespeare himself bore to the plays he created is one of the
+mysteries and blank places in history, a gap that staggers the mind
+and which imagination cannot overleap.</p>
+
+<p>The student who examines both texts will be apt to conclude that the
+second is by no means a revised edition of the first, but that
+(according to another theory) the first is a pirated edition of the
+play, stolen by the printer, and probably obtained by means of a
+reporter who took down the lines as they were spoken on the stage. The
+stage directions in the first edition are not properly the stage
+directions of a dramatist as to what should be done on the stage, but
+seem rather the records of an eye-witness as to what he saw happen on
+the stage. The mistakes of the reporter (or the perversions of the
+actors) as seen in the first edition generally injure the play; and it
+was from this circumstance&mdash;the frequency of blotches in the first
+edition&mdash;that <a name='Page_134'></a>the idea gained currency that the second edition was an
+example of Shakespeare's never-failing tact in bettering his own
+lines.</p>
+
+<p>Perhaps, after all, it would little advance our understanding of the
+plays, or solve the essential puzzle,&mdash;that they actually had an
+author,&mdash;if we could follow every stroke of his revising pen. We
+should observe, no doubt, refinement of characterization, changes of
+stage effect, the addition of flourishes and beauties; but their
+origin and true meaning, the secret of their life, would be as safe as
+it is at present, as securely lost in the midst of all this
+demonstration as the manuscripts themselves were in the destruction of
+the Globe Theatre.</p>
+
+<p>If we must then abandon the hope of seeing Shakespeare in his
+workshop, we may, nevertheless, obtain from the pirated text some
+notion of the manner in which Shakespeare was staged in his own day,
+and of how he fared at the hands of the early actors. Romeo and Juliet
+is an exceptionally difficult play to act, and the difficulties seem
+to have been about the same in Shakespeare's time as they are to-day.
+They are, in fact, inherent in the structure of the work itself.</p>
+
+<p>As artists advance in life, they develop, <a name='Page_135'></a>by growing familiar with
+the conditions of their art, the power of concealing its
+limitations,&mdash;a faculty in which even the greatest artists are often
+deficient in their early years. There is an anecdote of Schumann which
+somewhat crudely illustrates this. It is said that in one of his early
+symphonies he introduced a passage leading up to a climax, at which
+the horns were to take up the aria in triumph. At the rehearsal, when
+the moment came for the horns to trumpet forth their message of
+victory, there was heard a sort of smothered braying which made
+everybody laugh. The composer had arranged his climax so that it fell
+upon a note which the horns could not sound except with closed stops.
+The passage had to be rewritten. The young painter is frequently found
+struggling with subjects, with effects of light, which are almost
+impossible to render, and which perhaps an older man would not
+attempt. It is not surprising to find among the early works of
+Shakespeare that some of the characters, however true to life,&mdash;nay,
+because true to life,&mdash;are almost impossible to be represented on the
+stage. Certainly Romeo presents us with a character of the kind.</p>
+
+<p>Shakespeare's knowledge of human nature <a name='Page_136'></a>seems to have antedated his
+knowledge of the stage. In imagining the character of Romeo, a
+character to fit the plot of the old story, he took little thought for
+his actors. In conjuring up the probabilities which would lead a man
+into such a course of conduct as Romeo's, Shakespeare had in his mind
+the probabilities and facts in real life rather than the probabilities
+demanded by the stage.</p>
+
+<p>Romeo must be a man almost wholly made up of emotion, a creature very
+young, a lyric poet in the intensity of his sensations, a child in his
+helplessness beneath the ever-varying currents and whirlpools of his
+feeling. He lives in a walking and frenzied dream, comes in contact
+with real life only to injure himself and others, and finally drives
+with the collected energy of his being into voluntary shipwreck upon
+the rocks of the world.</p>
+
+<p>This man must fall in love at first sight. He must marry
+clandestinely. He must be banished for having taken part in a street
+fight, and must return to slay himself upon the tomb of his beloved.</p>
+
+<p>Shakespeare, with his passion for realism, devotes several scenes at
+the opening of the play to the explanation of Romeo's state of mind.
+He will give us a rationalistic account <a name='Page_137'></a>of love at first sight by
+bringing on this young poet in a blind chaos of emotion owing to his
+rejection by a woman not otherwise connected with the story. It is
+perfectly true that this is the best and perhaps the only explanation
+of love at first sight. The effect upon Romeo's very boyish, unreal,
+and almost unpleasant lovesickness of the rejection (for which we must
+always respect Rosaline) is to throw him, and all the unstable
+elements of which he is made, into a giddy whirl, which, after a day
+or two, it will require only the glance of a pair of eyes to
+precipitate into the very elixir of true love.</p>
+
+<p>All this is true, but no audience cares about the episode or requires
+the explanation. Indeed, it jars upon the sentimental notion of many
+persons to this day, and in many stage versions it is avoided.</p>
+
+<p>These preparatory scenes bring out in a most subtle way the egoism at
+the basis of Romeo's character,&mdash;the same lyrical egoism that is in
+all his language and in all his conduct. When we first see Romeo, he
+is already in an uneasy dream. He is wandering, aloof from his friends
+and absorbed in himself. On meeting Juliet he passes from his first
+dream into a second dream. On <a name='Page_138'></a>learning of the death of Juliet he
+passes into still a third and quite different dream,&mdash;or stage of
+dream,&mdash;a stage in which action is necessary, and in which he displays
+the calculating intellect of a maniac. The mental abstraction of Romeo
+continues even after he has met Juliet. In Capulet's garden, despite
+the directness of Juliet, he is still in his reveries. The sacred
+wonder of the hour turns all his thoughts, not into love, but into
+poetry. Juliet's anxieties are practical. She asks him about his
+safety, how he came there, how he expects to escape. He answers in
+madrigals. His musings are almost impersonal. The power of the
+moonlight is over him, and the power of the scene, of which Juliet is
+only a part.</p>
+
+<p class="poem">&quot;With love's light wings did I o'er-perch these walls;<br />
+For stony limits cannot hold love out,<br />
+And what love can do that dares love attempt;<br />
+Therefore thy kinsmen are no let to me.</p>
+
+<hr style='width: 45%;' />
+
+<p class="poem">Lady, by yonder blessed moon I swear<br />
+That tips with silver all these fruit-tree tops&mdash;</p>
+
+<hr style='width: 45%;' />
+
+<p class="poem">It is my soul that calls upon my name:<br />
+How silver-sweet sound lovers' tongues by night,<br />
+Like softest music to attending ears.&quot;</p>
+<br /><br />
+
+<p>These reflections are almost &quot;asides.&quot; They ought hardly to be spoken
+aloud. They <a name='Page_139'></a>denote that Romeo is still in his trance. They have,
+however, another and unfortunate influence: they retard the action of
+the play. As we read the play to ourselves, this accompaniment of
+lyrical feeling on Romeo's part does not interfere with our enjoyment.
+It seems to accentuate the more direct and human strain of Juliet's
+love.</p>
+
+<p>But on the stage the actor who plays Romeo requires the very highest
+powers. While speaking at a distance from Juliet, and in a constrained
+position, he must by his voice and gestures convey these subtlest
+shades of feeling, throw these garlands of verse into his talk without
+interrupting its naturalness, give all the &quot;asides&quot; in such a manner
+that the audience feels they are in place, even as the reader does. It
+is no wonder that the r&ocirc;le of Romeo is one of the most difficult in
+all Shakespeare. The demands made upon the stage are almost more than
+the stage can meet. The truth to nature is of a kind that the stage is
+almost powerless to render.</p>
+
+<p>The character of Romeo cannot hope to be popular. Such pure passion,
+such unreasonable giving way, is not easily forgiven in a man. He must
+roll on the floor and <a name='Page_140'></a>blubber and kick. There is no getting away from
+this. He is not Romeo unless he cries like a baby or a Greek hero.
+This is the penalty for being a lyric poet. Had he used his mind more
+upon the problems of his love, and less upon its celebration in
+petalled phrases, his mind would not have deserted him so lamentably
+in the hour of his need. In fact, throughout the play, Romeo, by the
+exigencies of the plot, is in fair danger of becoming contemptible.
+For one instant only does he rise into respectability,&mdash;at the moment
+of his quarrel with Tybalt. At this crisis he is stung into life by
+the death of Mercutio, and acts like a man. The ranting manner in
+which it is customary to give Romeo's words in this passage of the
+play shows how far most actors are from understanding the true purport
+of the lines; how far from realizing that these few lines are the only
+opportunity the actor has of establishing the character of Romeo as a
+gentleman, a man of sense and courage, a formidable fellow, not unfit
+to be the hero of a play:&mdash;</p>
+
+<p class="poem">&quot;Alive, in triumph! and Mercutio slain!<br />
+Away to heaven, respective lenity,<br />
+And fire-ey'd fury be my conduct now!<br />
+Now, Tybalt, take the 'villain' back again<br />
+That late thou gay'st me;&mdash;for Mercutio's soul<br /><a name='Page_141'></a>
+Is but a little way above our heads,<br />
+Staying for thine to keep him company:<br />
+Either thou, or I, or both, must go with him.&quot;<br /></p>
+
+<p>The first three lines are spoken by Romeo to himself. They are a
+reflection, not a declamation,&mdash;a reflection upon which he instantly
+acts. He assumes the calmness of a man of his rank who is about to
+fight. More than this, Romeo, the man of words and moods, when once
+roused, as we shall see later, in a worser cause,&mdash;when once pledged
+to action,&mdash;Romeo shines with a sort of fatalistic spiritual power. He
+is now visibly dedicated to this quarrel. We feel sure that he will
+kill Tybalt in the encounter. The appeal to the supernatural is in his
+very gesture. The audience&mdash;nay, Tybalt himself&mdash;gazes with awe on
+this sudden apparition of Romeo as a man of action.</p>
+
+<p>This highly satisfactory conduct is soon swept away by his behavior on
+hearing the news of his banishment. The boy seems to be without much
+stamina, after all. He is a pitiable object, and does not deserve the
+love of fair lady.</p>
+
+<p>At Mantua the tide of his feelings has turned again, and by one of
+those natural <a name='Page_142'></a>reactions which he himself takes note of he wakes up
+unaccountably happy, &quot;and all this day an unaccustom'd spirit lifts
+him above the ground with cheerful thoughts.&quot; It is the lightning
+before the thunderbolt.</p>
+
+<p class="poem">&quot;Her body sleeps to Capel's monument,<br />
+And her immortal part with angels lives.<br />
+I saw her laid low in her kindred's vault,<br />
+And presently took post to tell it you.&quot;<br /></p>
+
+<p>Balthasar makes no attempt to break the news gently. The blow descends
+on Romeo when he least expects it. He is not spared. The conduct of
+Romeo on hearing of Juliet's death is so close to nature as to be
+nature itself, yet it happens to be conduct almost impossible to be
+given on the stage. <i>He does nothing.</i> He is stunned. He collapses.
+For fully five minutes he does not speak, and yet in these five
+minutes he must show to the audience that his nature has been shaken
+to its foundations. The delirium of miraculously beautiful poetry is
+broken. His words are gone. His emotion is paralyzed, but his mind is
+alert. He seems suddenly to be grown up,&mdash;a man, and not a boy,&mdash;and a
+man of action. &quot;Is it even so?&quot; is all he says. He orders post-horses,
+ink and paper, in a few rapid sentences; it <a name='Page_143'></a>is evident that before
+speaking at all he has determined what he will do, and from now on to
+the end of the play Romeo is different from his old self, for a new
+Romeo has appeared. He is in a state of intense and calm exultation.
+All his fluctuating emotions have been stilled or stunned. He gives
+his orders in staccato. We feel that he knows what he is going to do,
+and will certainly accomplish it. Meanwhile his mind is dominant. It
+is preternaturally active. His &quot;asides,&quot; which before were lyrical,
+now become the comments of an acute intellect. His vivid and
+microscopic recollection of the apothecary shop, his philosophical
+bantering with the apothecary, his sudden violence to Balthasar at the
+entrance to the tomb, and his as sudden friendliness, his words and
+conflict with Paris, whom he kills incidentally, absent-mindedly, and,
+as it were, with his left hand, without malice and without
+remorse,&mdash;all these things show an intellect working at high pressure,
+while the spirit of the man is absorbed in another and more important
+matter.</p>
+
+<p>There is a certain state of mind in which the will to do is so soon
+followed by the act itself that one may say the act is automatic. The
+thought has already begun to be executed <a name='Page_144'></a>even while it is being
+formed. This occurs especially where the intent is to do some horrid
+deed which requires preparation, firmness of purpose, ingenuity, and,
+above all, external calmness.</p>
+
+<p class="poem">&quot;Between the acting of a dreadful thing<br />
+And the first motion, all the interim is<br />
+Like a phantasma, or a hideous dream.<br />
+The genius and the mortal instruments<br />
+Are then in council; and the state of man,<br />
+Like to a little kingdom, suffers then<br />
+The nature of an insurrection.&quot;<br /></p>
+
+<p>This is the phase through which Romeo is passing on the way from
+Mantua to Verona. His own words give us a picture of him during that
+ride:&mdash;</p>
+
+<p class="poem">&quot;What said my man when my betossed soul<br />
+Did not attend him as we rode?&quot;<br /></p>
+
+<p>He has come like an arrow, his mind closed to the external world,
+himself in the blind clutch of his own deadly purpose, driving on
+towards its fulfilment. Only at the end, when he stands before the
+bier of Juliet, sure of his will, beyond the reach of hindrance, alone
+for the first time,&mdash;only then is his spirit released in floods of
+eloquence; then does his triumphant purpose break into speech, and his
+words soar up like the flames <a name='Page_145'></a>of a great bonfire of precious incense
+streaming upward in exultation and in happiness.</p>
+
+<p>The whole course of these last scenes of Romeo's life, which are
+scarcely longer than this description of them, is in the highest
+degree naturalistic; but the scenes are in the nature of things so
+difficult to present on the stage as to be fairly impossible. The very
+long, the very minute description of the apothecary's shop, given by a
+man whose heart has stopped beating, but whose mind is at work more
+actively and more accurately than it has ever worked before, is a
+thing highly sane as to its words. It must be done quietly, rapidly,
+and yet the impression must be created, which is created upon
+Balthasar, that Romeo is not in his right mind. A friend seeing him
+would cross the street to ask what was the matter.</p>
+
+<p>The whole character of Romeo, from the beginning, has been imagined
+with reference to this self-destroying consummation. From his first
+speech we might have suspected that something destructive would come
+out of this man.</p>
+
+<p>There is a type of highly organized being, not well fitted for this
+world, whose practical activities are drowned in a sea of feeling.
+Egoists by their constitution, they become <a name='Page_146'></a>dangerous beings when
+vexed, cornered, or thwarted by society. Their fine energies have had
+no training in the painful constructive processes of civilization.
+Their first instincts, when goaded into activity, are instincts of
+destruction. They know no compromise. If they are not to have all,
+then no one shall possess anything. Romeo is not suffering in this
+final scene. He is experiencing the greatest pleasure of his life. He
+glories in his deed. It satisfies his soul. It gives him supreme
+spiritual activity. The deed brings widespread desolation, but to this
+he is indifferent, for it means the destruction of the prison against
+which his desires have always beaten their wings, the destruction of a
+material and social universe from which he has always longed to be
+free.</p>
+
+<p class="poem"><span class="i4">&quot;O, here</span>
+Will I set up my everlasting rest,<br />
+And shake the yoke of inauspicious stars<br />
+From this world-wearied flesh.&quot;</p>
+
+<p>How much of all this psychology may we suppose was rendered apparent
+to the motley collection of excitable people who flocked to see the
+play&mdash;which appears to have been a popular one&mdash;in the years 1591-97?
+Probably as much as may be gathered by an audience <a name='Page_147'></a>to-day from a
+tolerable representation of the piece. The subtler truths of
+Shakespeare have always been lost upon the stage. In turning over the
+first quarto of Romeo and Juliet, we may see that many such matters
+were pruned ruggedly off by the actors. The early audiences, like the
+popular audiences of to-day, doubtless regarded action as the first
+merit of a play, and the stage managers must have understood this. It
+is noticeable that, in the authentic text, the street fight with which
+this play opens is a carefully-worked-up scene, which comes to a
+climax in the entry of the prince. The reporter gives a few words only
+to a description of the scene. No doubt, in Shakespeare's time, the
+characters spoke very rapidly or all at once. It is impossible that
+the longer plays, like King Lear, should have been finished in an
+evening, unless the scenes moved with a hurry of life very different
+from the declamatory leisure with which our actors move from scene to
+scene. To make plain the course of the story was evidently the chief
+aim of the stage managers. The choruses are finger-posts. It is true
+that the choruses in Shakespeare are generally so overloaded with
+curious ornament as to be incomprehensible except as <a name='Page_148'></a>explanations of
+things already understood. The prologue to Romeo and Juliet is a
+riddle to which the play is the answer. One might at first suppose
+that the need of such finger-posts betrayed a dull audience, but no
+dull person was ever enlightened by Shakespeare's choruses. They play
+variations on the theme. They instruct only the instructed.</p>
+
+<p>If interest in the course of the story be the first excitement to the
+theatre-goer, interest in seeing a picture of contemporary manners is
+probably the second. Our chief loss in reading Shakespeare is the loss
+of the society he depicts, and which we know only through him. In
+every line and scene there must be meanings which have vanished
+forever with the conditions on which they comment. A character on the
+stage has need, at the feeblest, of only just so much vitality as will
+remind us of something we know in real life. The types of Shakespeare
+which have been found substantial enough to survive the loss of their
+originals must have had an interest for the first audiences, both in
+nature and in intensity, very different from their interest to us. The
+high life depicted by Shakespeare has disappeared. No one of us has
+ever known a Mercutio. Fortunately, the types of society seem to
+change less in the lower <a name='Page_149'></a>orders than in the upper classes. England
+swarms with old women like Juliet's nurse; and as to these characters
+in Shakespeare whose originals still survive, and as to them only, we
+may feel that we are near the Elizabethans.</p>
+
+<p>We should undoubtedly suffer some disenchantment by coming in contact
+with these coarse and violent people. How much do the pictures of
+contemporary England given us by the novelists stand in need of
+correction by a visit to the land! How different is the thing from the
+abstract! Or, to put the same thought in a more obvious light, how
+fantastic are the ideas of the Germans about Shakespeare! How
+Germanized does he come forth from their libraries and from their
+green-rooms!</p>
+
+<p>We in America, with our formal manners, our bloodless complexions, our
+perpetual decorum and self-suppression, are about as much in sympathy
+with the real element of Shakespeare's plays as a Baptist parson is
+with a fox-hunt. Our blood is stirred by the narration, but our
+constitution could never stand the reality. As we read we translate
+all things into the dialect of our province; or if we must mouth, let
+us say that we translate the dialect of the English <a name='Page_150'></a>province into the
+language of our empire; but we still translate. Mercutio, on
+inspection, would turn out to be not a gentleman,&mdash;and indeed he is
+not; Juliet, to be a most extraordinary young person; Tybalt, a brute
+and ruffian, a type from the plantation; and the only man with whom we
+should feel at all at ease would be the County Paris, in whom we
+should all recognize a perfectly bred man. &quot;What a man!&quot; we should
+cry. &quot;Why, he's a man of wax!&quot;</p>
+
+<hr style="width: 100%;" />
+
+<a name='Page_153'></a><h2>MICHAEL ANGELO&acute;S SONNETS</h2>
+<br />
+
+<p>Michael Angelo is revealed by his sonnets. He wears the triple crown
+of painter, poet, and sculptor, and his genius was worshipped with a
+kind of awe even while he lived, yet we know the man best through
+these little pieces of himself which he broke off and gave to his
+friends. The fragments vibrated with the life of the man, and were
+recognized as wonderful things. Even in his lifetime they were
+treasured and collected in manuscript, and at a later day they were
+seized upon by the world at large.</p>
+
+<p>The first published edition of the sonnets was prepared for the press
+many years after the death of the author by his grandnephew, who
+edited them to suit the taste of the seventeenth century. The extent
+and atrocity of his emendations can be realized by a comparison of
+texts. But the sonnets survived the improvements, and even made
+headway under them; and when, in 1863, Guasti gave the original
+readings to <a name='Page_154'></a>the public, the world was prepared for them. The
+bibliography of editions and translations which Guasti gives is enough
+to show the popularity of the sonnets, their universal character,
+their international currency.</p>
+
+<p>There are upward of one hundred sonnets in every stage of perfection,
+and they have given rise not only to a literature of translations, but
+to a literature of comment. Some years ago Mrs. Ednah Cheney published
+a selection of the sonnets, giving the Italian text, together with
+English translations by various hands. This little volume has earned
+the gratitude of many to whom it made known the sonnets. The Italians
+themselves have gone on printing the corrupt text in contempt of
+Guasti's labors. But it has not been left to the Italians to protect
+the treasures of their land. The barbarians have been the devoutest
+worshippers at all times. The last tribute has come from Mr. John
+Addington Symonds, who has done the sonnets into the English of the
+pre-Raphaelites, and done them, on the whole, amazingly well. His
+translations of the more graceful sonnets are facile, apt, and
+charming, and rise at times into beauty. He has, however, insisted on
+polishing the rugged ones. Moreover, being deficient in reverence, Mr.
+<a name='Page_155'></a>Symonds fails to convey reverence. Nevertheless, to have boldly
+planned and carried out the task of translating them all was an
+undertaking of so much courage, and has been done with so much
+success, that every rival must give in his admiration.</p>
+
+<p>The poems are exceedingly various, some being rough and some elegant,
+some obvious and some obscure, some humorous, some religious. Yet they
+have this in common, that each seems to be the bearer of some deep
+harmony, whose vibrations we feel and whose truth we recognize. From
+the very beginning they seem to have had a provocative and stimulating
+effect upon others; ever since they were written, cultivated people
+have been writing essays about them. One of them has been the subject
+of repeated academical disquisition. They absorb and reflect the
+spirit of the times; they appeal to and express the individual; they
+have done this through three centuries and throughout who shall say
+how many different educational conditions. Place them in what light
+you will, they gleam with new meanings. This is their quality. It is
+hard to say whence the vitality comes. They have often a brilliancy
+that springs from the juxtaposition of two thoughts,&mdash;a brilliancy
+like that produced <a name='Page_156'></a>by unblended colors roughly but well laid on. They
+have, as it were, an organic force which nothing can render. The best
+of them have the reflective power which gives back light from the mind
+of the reader. The profounder ones appear to change and glow under
+contemplation; they re-echo syllables from forgotten voices; they
+suggest unfathomable depths of meaning. These sonnets are protean in
+character; they represent different things to different
+people,&mdash;religion to one, love to another, philosophy to a third.</p>
+
+<p>It is easy to guess what must be the fate of such poems in
+translation. The translator inevitably puts more of himself than of
+Michael Angelo into his version. Even the first Italian editor could
+not let them alone. He felt he must dose them with elegance. This
+itching to amend the sonnets results largely from the obscurity of the
+text. A translator is required to be, above all things,
+comprehensible, and, therefore, he must interpret, he must paraphrase.
+He is not at liberty to retain the equivocal suggestiveness of the
+original. The language of a translation must be chastened, or, at
+least, grammatical, and Michael Angelo's verse is very often neither
+the one nor the other.</p>
+
+<p>The selections which follow are not given <a name='Page_157'></a>as representative of the
+different styles in the original. They have been chosen from among
+those sonnets which seemed most capable of being rendered into
+English.</p>
+
+<p>The essential nature of the sonnet is replete with difficulty, and
+special embarrassments are encountered in the Italian sonnet. The
+Italian sonnet is, both in its form and spirit, a thing so foreign to
+the English idea of what poetry should be, that no cultivation can
+ever domesticate it into the tongue. The seeds of flowers from the
+Alps may be planted in our gardens, but a new kind of flower will come
+up; and this is what has happened over and over again to the skilled
+gardeners of English literature in their struggles with the Italian
+sonnet. In Italy, for six hundred years, the sonnet has been the
+authorized form for a disconnected remark of any kind. Its chief aim
+is not so much to express a feeling as an idea&mdash;a witticism&mdash;a
+conceit&mdash;a shrewd saying&mdash;a clever analogy&mdash;a graceful simile&mdash;a
+beautiful thought. Moreover, it is not primarily intended for the
+public; it has a social rather than a literary function.</p>
+
+<p>The English with their lyrical genius have impressed the form, as they
+have impressed every other form, into lyrical service, and <a name='Page_158'></a>with some
+success, it must be admitted. But the Italian sonnet is not lyrical.
+It is conversational and intellectual, and many things which English
+instinct declares poetry ought not to be. We feel throughout the
+poetry of the Latin races a certain domination of the intelligence
+which is foreign to our own poetry. But in the sonnet form at least we
+may sympathize with this domination. Let us read the Italian sonnets,
+then, as if they were prose; let us seek first the thought and hold to
+that, and leave the eloquence to take care of itself. It is the
+thought, after all, which Michael Angelo himself cared about. He is
+willing to sacrifice elegance, to truncate words, to wreck rhyme,
+prosody, and grammar, if he can only hurl through the verse these
+thoughts which were his convictions.</p>
+
+<p>The platonic ideas about life and love and art, which lie at the
+bottom of most of these sonnets, are familiar to us all. They have
+been the reigning commonplace ideas of educated people for the last
+two thousand years. But in these sonnets they are touched with new
+power; they become exalted into mystical importance. We feel almost as
+if it were Plato himself that is talking, and the interest is not
+lessened when we remember <a name='Page_159'></a>that it is Michael Angelo. It is necessary
+to touch on this element in the sonnets, for it exists in them; and
+because while some will feel chiefly the fiery soul of the man, others
+will be most struck by his great speculative intellect.</p>
+
+<p>It is certain that the sonnets date from various times in Michael
+Angelo's life; and, except in a few cases, it must be left to the
+instinct of the reader to place them. Those which were called forth by
+the poet's friendship for Vittoria Colonna were undoubtedly written
+towards the close of his life. While he seems to have known Vittoria
+Colonna and to have been greatly attached to her for many years, it is
+certain that in his old age he fell in love with her. The library of
+romance that has been written about this attachment has added nothing
+to Condivi's simple words:&mdash;</p>
+
+<div class='blkquot'><p>&quot;He greatly loved the Marchesana of Pescara, with whose divine spirit
+ he fell in love, and was in return passionately beloved of her; and
+ he still keeps many of her letters, which are full of most honest and
+ tenderest love, such as used to issue from a heart like hers; and he
+ himself had written her many and many a sonnet full of wit and
+ tenderness. She often left Viterbo and other <a name='Page_160'></a>places, where she had
+ gone for pleasure, and to pass the summer, and came to Rome for no
+ other reason than to see Michael Angelo. And in return he bore her so
+ much love that I remember hearing him say that he regretted nothing
+ except that when he went to see her on her death-bed he had not
+ kissed her brow and her cheek as he had kissed her hand. He was many
+ times overwhelmed at the thought of her death, and used to be as one
+ out of his mind.&quot;</p></div>
+
+<p>It seems, from reading the sonnets, that some of those which are
+addressed to women must belong to a period anterior to his friendship
+with Vittoria. This appears from the internal evidence of style and
+feeling, as well as by references in the later sonnets.</p>
+
+<p>One other fact must be mentioned,&mdash;both Vittoria and Michael Angelo
+belonged to, or at least sympathized with, the Piagnoni, and were in a
+sense disciples of Savonarola. Now, it is this religious element which
+makes Michael Angelo seem to step out of his country and out of his
+century and across time and space into our own. This religious feeling
+is of a kind perfectly familiar to us; indeed, of a kind inborn and
+native to us. Whether we be reading the English prayer-book or
+listening to the old German <a name='Page_161'></a>Passion Music, there is a certain note of
+the spirit which, when we hear it, we perfectly recognize as a part of
+ourselves. What we recognize is, in fact, the Protestantism which
+swept over Europe during the century of Michael Angelo's existence;
+which conquered Teutonic Europe, and was conquered, but not
+extinguished, in Latin Europe; and a part of which survives in
+ourselves. If one wishes to feel the power of Savonarola, one may do
+so in these sonnets. We had connected Michael Angelo with the
+Renaissance, but we are here face to face with the Reformation. We
+cannot help being a little surprised at this. We cannot help being
+surprised at finding how well we know this man.</p>
+
+<p>Few of us are familiar enough with the language of the plastic arts to
+have seen without prompting this same modern element in Michael
+Angelo's painting and sculpture. We might, perhaps, have recognized it
+in the Pieta in St. Peter's. We may safely say, however, that it
+exists in all his works. It is in the Medicean statues; it is in the
+Julian marbles; it is in the Sistine ceiling. What is there in these
+figures that they leave us so awestruck, that they seem so like the
+sound of trumpets <a name='Page_162'></a>blowing from a spiritual world? The intelligence
+that could call them forth, the craft that could draw them, have long
+since perished. But the meaning survives the craft. The lost arts
+retain their power over us. We understand but vaguely, yet we are
+thrilled. We cannot decipher the signs, yet we subscribe to their
+import. The world from which Michael Angelo's figures speak is our own
+world, after all. That is the reason they are so potent, so intimate,
+so inimitably significant. We may be sure that the affinity which we
+feel with Michael Angelo, and do not feel with any other artist of
+that age, springs from experiences and beliefs in him which are
+similar to our own.</p>
+
+<p>His work speaks to the moral sense more directly and more powerfully
+than that of any one,&mdash;so directly and so powerfully, indeed, that we
+whose physical senses are dull, and whose moral sense is acute, are
+moved by Michael Angelo, although the rest of the <i>cinque cento</i>
+culture remain a closed book to us.</p>
+
+<p>It is difficult, this conjuring with the unrecoverable past, so rashly
+done by us all. Yet we must use what light we have. Remembering, then,
+that painting is not the <a name='Page_163'></a>reigning mode of expression in recent times,
+and that in dealing with it we are dealing with a vehicle of
+expression with which we are not spontaneously familiar, we may yet
+draw conclusions which are not fantastic, if we base them upon the
+identity of one man's nature some part of which we are sure we
+understand. We may throw a bridge from the ground in the sonnets, upon
+which we are sure we stand firmly, to the ground in the frescos,
+which, by reason of our own ignorance, is less certain ground to us,
+and we may walk from one side to the other amid the elemental forces
+of this same man's mind.</p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXXVIII</b></span></p>
+
+<p class="poem">Give me again, ye fountains and ye streams,<br />
+<span class="i2">That flood of life, not yours, that swells your front</span>
+<span class="i2">Beyond the natural fulness of your wont.</span>
+I gave, and I take back as it beseems.<br />
+And thou dense choking atmosphere on high<br />
+<span class="i2">Disperse thy fog of sighs&mdash;for it is mine,</span>
+<span class="i2">And make the glory of the sun to shine</span>
+Again on my dim eyes.&mdash;O, Earth and Sky<br />
+Give me again the footsteps I have trod.<br />
+<span class="i2">Let the paths grow where I walked them bare,</span>
+<span class="i2">The echoes where I waked them with my prayer</span>
+Be deaf&mdash;and let those eyes&mdash;those eyes, O God,<br />
+Give me the light I lent them.&mdash;That some soul<br />
+May take my love. Thou hadst no need of it.<br /></p>
+
+<p><a name='Page_164'></a>This rough and exceedingly obscure sonnet, in which strong feeling
+has condensed and distorted the language, seems to have been written
+by a man who has been in love and has been repulsed. The shock has
+restored him to a momentary realization of the whole experience. He
+looks at the landscape, and lo! the beauty has dropped out of it. The
+stream has lost its power, and the meadow its meaning. Summer has
+stopped. His next thought is: &quot;But it is I who had lent the landscape
+this beauty. That landscape was myself, my dower, my glory, my
+birthright,&quot; and so he breaks out with &quot;Give me back the light I threw
+upon you,&quot; and so on till the bitter word flung to the woman in the
+last line. The same clearness of thought and obscurity of expression
+and the same passion is to be found in the famous sonnet&mdash;&quot;<i>Non ha l'
+ottimo artista alcun concetto</i>,&quot;&mdash;where he blames himself for not
+being able to obtain her good-will&mdash;as a bad sculptor who cannot hew
+out the beauty from the rock, although he feels it to be there; and in
+that heart-breaking one where he says that people may only draw from
+life what they give to it, and says no good can come to a man who,
+looking on such great beauty, feels such pain.</p>
+
+<p>It is not profitable, nor is it necessary for <a name='Page_165'></a>the comprehension of
+the poems, to decide to whom or at what period each one was written.
+There is dispute about some of them as to whether they were addressed
+to men or women. There is question as to others whether they are
+prayers addressed to Christ or love poems addressed to Vittoria. In
+this latter case, perhaps, Michael Angelo did not himself know which
+they were.</p>
+
+<p>Vittoria used to instruct him in religion, and he seems to have felt
+for her a love so deep, so reverent, so passionate, and so touching
+that the words are alive in which he mentions her.</p>
+
+<p>&quot;I wished,&quot; he writes beneath a sonnet which he sent her, evidently in
+return for some of her own religious poems, &quot;I wished, before taking
+the things that you had many times deigned to give me, in order that I
+might receive them the less unworthily, to make something for you from
+my own hand. But then, remembering and knowing that the grace of God
+may not be bought, and that to accept it reluctantly is the greatest
+sin, I confess my fault, and willingly receive the said things, and
+when they shall arrive, not because they are in my house, but I myself
+as being in a house of theirs, shall deem myself in Paradise.&quot;</p>
+
+<p><a name='Page_166'></a>We must not forget that at this time Michael Angelo was an old man,
+that he carried about with him a freshness and vigor of feeling that
+most people lose with their youth. A reservoir of emotion broke loose
+within him at a time when it caused his hale old frame suffering to
+undergo it, and reillumined his undimmed intellect to cope with it. A
+mystery play was enacted in him,&mdash;each sonnet is a scene. There is the
+whole of a man in each of many of these sonnets. They do not seem so
+much like poems as like microcosms. They are elementally complete. The
+soul of man could be evolved again from them if the formula were lost.</p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XL</b></span></p>
+
+<p class="poem">I know not if it be the longed for light<br />
+<span class="i2">Of its creator which the soul perceives,</span>
+<span class="i2">Or if in people's memory there lives</span>
+A touch of early grace that keeps them bright<br />
+Or else ambition,&mdash;or some dream whose might<br />
+<span class="i2">Brings to the eyes the hope the heart conceives</span>
+<span class="i2">And leaves a burning feeling when it leaves&mdash;</span>
+That tears are welling in me as I write.<br />
+<br />
+The things I feel, the things I follow and the things<br />
+<span class="i2">I seek&mdash;are not in me,&mdash;I hardly know the place</span>
+<span class="i4">To find them. It is others make them mine.</span>
+It happens when I see thee&mdash;and it brings<br />
+<span class="i2">Sweet pain&mdash;a yes,&mdash;a no,&mdash;sorrow and grace</span>
+<span class="i4">Surely it must have been those eyes of thine.</span></p>
+
+<p><a name='Page_167'></a>There are others which give a most touching picture of extreme piety
+in extreme old age. And there are still others which are both love
+poems and religious poems at the same time.</p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>LV</b></span></p>
+
+<p class="poem">Thou knowest that I know that thou dost know<br />
+<span class="i2">How, to enjoy thee, I did come more near.</span>
+<span class="i2">Thou knowest, I know thou knowest&mdash;I am here.</span>
+Would we had given our greetings long ago.<br />
+If true the hope thou hast to me revealed,<br />
+<span class="i2">If true the plighting of a sacred troth,</span>
+<span class="i2">Let the wall fall that stands between us both,</span>
+For griefs are doubled when they are concealed.<br />
+If, loved one,&mdash;if I only loved in thee<br />
+<span class="i2">What thou thyself dost love,&mdash;'tis to this end</span>
+<span class="i4">The spirit with his belov&eacute;d is allied.</span>
+The things thy face inspires and teaches me<br />
+<span class="i2">Mortality doth little comprehend.</span>
+<span class="i4">Before we understand we must have died.</span></p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>LI</b></span></p>
+
+<p class="poem">Give me the time when loose the reins I flung<br />
+<span class="i2">Upon the neck of galloping desire.</span>
+Give me the angel face that now among<br />
+<span class="i2">The angels,&mdash;tempers Heaven with its fire.</span>
+Give the quick step that now is grown so old,<br />
+<span class="i2">The ready tears&mdash;the blaze at thy behest,</span>
+If thou dost seek indeed, O Love! to hold<br />
+<span class="i2">Again thy reign of terror in my breast.</span>
+If it be true that thou dost only live<br />
+<span class="i2">Upon the sweet and bitter pains of man</span>
+Surely a weak old man small food can give<br /><a name='Page_168'></a>
+<span class="i2">Whose years strike deeper than thine arrows can.</span>
+Upon life's farthest limit I have stood&mdash;<br />
+What folly to make fire of burnt wood.<br /></p>
+
+<p>The occasion of the following was probably some more than wonted favor
+shown to him by Vittoria.</p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXVI.</b></span></p>
+
+<p class="poem">Great joy no less than grief doth murder men.<br />
+<span class="i2">The thief, even at the gallows, may be killed</span>
+<span class="i2">If, while through every vein with fear he's chilled,</span>
+Sudden reprieve do set him free again.<br />
+<br />
+Thus hath this bounty from you in my pain<br />
+<span class="i2">Through all my griefs and sufferings fiercely thrilled,</span>
+<span class="i2">Coming from a breast with sovereign mercy filled,</span>
+And more than weeping, cleft my heart in twain.<br />
+<br />
+Good news, like bad, may bring the taker death.<br />
+<span class="i2">The heart is rent as with the sharpest knife,</span>
+<span class="i4">Be it pressure or expansion cause the rift.</span>
+Let thy great beauty which God cherisheth<br />
+<span class="i2">Limit my joy if it desire my life&mdash;</span>
+<span class="i4">The unworthy dies beneath so great a gift.</span></p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXVIII</b></span></p>
+
+<p class="poem">The heart is not the life of love like mine.<br />
+The love I love thee with has none of it.<br />
+For hearts to sin and mortal thought incline<br />
+And for love's habitation are unfit.<br />
+God, when our souls were parted from Him, made<br />
+Of me an eye&mdash;of thee, splendor and light.<br />
+Even in the parts of thee which are to fade<br /><a name='Page_169'></a>
+Thou hast the glory; I have only sight.<br />
+Fire from its heat you may not analyze,<br />
+Nor worship from eternal beauty take,<br />
+Which deifies the lover as he bows.<br />
+Thou hast that Paradise all within thine eyes<br />
+Where first I loved thee. 'T is for that love's sake<br />
+My soul's on fire with thine, beneath thy brows.</p>
+
+<p>The German musicians of the seventeenth century used to write
+voluntaries for the organ, using the shorthand of the older notation;
+they jotted down the formulas of the successive harmonies expressed in
+terms of the chords merely. The transitions and the musical
+explanation were left to the individual performer. And Michael Angelo
+has left behind him, as it were, the poetical equivalents of such
+shorthand musical formulas. The harmonies are wonderful. The
+successions show a great grasp of comprehension, but you cannot play
+them without filling them out.</p>
+
+<p>&quot;Is that music, after all,&quot; one may ask, &quot;which leaves so much to the
+performer, and is that poetry, after all, which leaves so much to the
+reader?&quot; It seems you must be a Kapellmeister or a student, or
+dilettante of some sort, before you can transpose and illustrate these
+hieroglyphics. There is some truth in this criticism, and the modesty
+of <a name='Page_170'></a>purpose in the poems is the only answer to it. They claim no
+comment. Comment claims them. Call them not poetry if you will. They
+are a window which looks in upon the most extraordinary nature of
+modern times,&mdash;a nature whose susceptibility to impressions of form
+through the eye allies it to classical times; a nature which on the
+emotional side belongs to our own day.</p>
+
+<p>Is it a wonder that this man was venerated with an almost
+superstitious regard in Italy, and in the sixteenth century? His
+creations were touched with a superhuman beauty which his
+contemporaries felt, yet charged with a profoundly human meaning which
+they could not fathom. No one epoch has held the key to him. There
+lives not a man and there never has lived a man who could say, &quot;I
+fully understand Michael Angelo's works.&quot; It will be said that the
+same is true of all the very greatest artists, and so it is in a
+measure. But as to the others, that truth comes as an afterthought and
+an admission. As to Michael Angelo, it is primary and overwhelming
+impression. &quot;We are not sure that we comprehend him,&quot; say the
+centuries as they pass, &quot;but of this we are sure: <i>Simil ne maggior
+uom non nacque mai</i>.&quot;</p>
+
+<hr style="width: 100%;" />
+
+<a name='Page_173'></a><h2>THE FOURTH CANTO OF THE INFERNO</h2>
+<br />
+
+<p>There are many great works of fiction where the interest lies in the
+situation and development of the characters or in the wrought-up
+climax of the action, and where it is necessary to read the whole work
+before one can feel the force of the catastrophe. But Dante's poem is
+a series of disconnected scenes, held together only by the slender
+thread of the itinerary. The scenes vary in length from a line or two
+to a page or two; and the power of them comes, one may say, not at all
+from their connection with each other, but entirely from the language
+in which they are given.</p>
+
+<p>A work of this kind is hard to translate because verbal felicities, to
+use a mild term, are untranslatable. What English words can render the
+mystery of that unknown voice that calls out of the deep,&mdash;</p>
+
+<p class="poem"><span class="i4">&quot;Onorate 'l altissimo poeta,<br />
+Torna sua ombra che era dipartita&quot;?</span></p>
+
+<p>The cry breaks upon the night, full of awful greeting, proclamation,
+prophecy, and leaves <a name='Page_174'></a>the reader standing next to Virgil, afraid now
+to lift up his eyes to the poet. Awe breathes in the cadence of the
+words themselves. And so with many of the most splendid lines in
+Dante, the meaning inheres in the very Italian words. They alone shine
+with the idea. They alone satisfy the spiritual vision.</p>
+
+<p>Of all the greatest poets, Dante is most foreign to the genius of the
+English race. From the point of view of English-speaking people, he is
+lacking in humor. It might seem at first blush as if the argument of
+his poem were a sufficient warrant for seriousness; but his
+seriousness is of a nature strange to northern nations. There is in it
+a gaunt and sallow earnestness which appears to us inhuman.</p>
+
+<p>In the treatment of the supernatural the Teutonic nations have
+generally preserved a touch of humor. This is so intrinsically true to
+the Teutonic way of feeling that the humor seems to go with and to
+heighten the terror of the supernatural. When Hamlet, in the scene on
+the midnight terrace, addresses the ghost as &quot;old mole,&quot; &quot;old
+truepenny,&quot; etc., we may be sure that he is in a frenzy of excitement
+and apprehension. Perhaps the explanation of this mixture of humor and
+terror, is that when the mind feels itself shaken to its <a name='Page_175'></a>foundations
+by the immediate presence of the supernatural,&mdash;palsied, as it were,
+with fear,&mdash;there comes to its rescue, and as an antidote to the fear
+itself, a reserve of humor, almost of levity. Staggered by the
+unknown, the mind opposes it with the homely and the familiar. The
+northern nations were too much afraid of ghosts to take them
+seriously. The sight of one made a man afraid he should lose his wits
+if he gave way to his fright. Thus it has come about that in the
+sincerest terror of the north there is a touch of grotesque humor; and
+this touch we miss in Dante. The hundred cantos of his poem are
+unrelieved by a single scene of comedy. The strain of exalted tragedy
+is maintained throughout. His jests and wit are not of the laughing
+kind. Sometimes they are grim and terrible, sometimes playful, but
+always serious and full of meaning. This lack of humor becomes very
+palpable in a translation, where it is not disguised by the
+transcendent beauty of Dante's style.</p>
+
+<p>There is another difficulty peculiar to the translating of Dante into
+English. English is essentially a diffuse and prodigal language. The
+great English writers have written with a free hand, prolific,
+excursive, diffuse. Shakespeare, Sir Thomas Browne, Sir Walter Scott,
+Robert Browning, all the typical writers of <a name='Page_176'></a>English, have been
+many-worded. They have been men who said everything that came into
+their heads, and trusted to their genius to make their writings
+readable. The eighteenth century in England, with all its striving
+after classical precision, has left behind it no great laconic English
+classic who stands in the first rank. Our own Emerson is concise
+enough, but he is disconnected and prophetic. Dante is not only
+concise, but logical, deductive, prone to ratiocination. He set down
+nothing that he had not thought of a thousand times, and conned over,
+arranged, and digested. We have in English no prototype for such
+condensation. There is no native work in the language written in
+anything which approaches the style of Dante.</p>
+
+<p class="poem">My heavy sleep a sullen thunder broke,<br />
+So that I shook myself, springing upright,<br />
+Like one awakened by a sudden stroke,<br />
+And gazed with fixed eyes and new-rested sight<br />
+Slowly about me,&mdash;awful privilege,&mdash;<br />
+To know the place that held me, if I might.<br />
+In truth I found myself upon the edge<br />
+That girds the valley of the dreadful pit,<br />
+Circling the infinite wailing with its ledge.<br />
+Dark, deep, and cloudy, to the depths of it<br />
+Eye could not probe, and though I bent mine low,<br />
+It helped my vain conjecture not a whit.<br />
+&quot;Let us go down to the blind world below,&quot;<br />
+Began the poet, with a face like death,<br />
+&quot;I shall go first, thou second.&quot; &quot;Say not so,&quot;<br /><a name='Page_177'></a>
+Cried I when I again could find my breath,<br />
+For I had seen the whiteness of his face,<br />
+&quot;How shall I come if thee it frighteneth?&quot;<br />
+And he replied: &quot;The anguish of the place<br />
+And those that dwell there thus hath painted me<br />
+With pity, not with fear. But come apace;<br />
+The spur of the journey pricks us.&quot; Thus did he<br />
+Enter himself, and take me in with him,<br />
+Into the first great circle's mystery<br />
+That winds the deep abyss about the brim.<br />
+<br />
+Here there came borne upon the winds to us,<br />
+Not cries, but sighs that filled the concave dim,<br />
+And kept the eternal breezes tremulous.<br />
+The cause is grief, but grief unlinked to pain,<br />
+That makes the unnumbered peoples suffer thus.<br />
+I saw great crowds of children, women, men,<br />
+Wheeling below. &quot;Thou dost not seek to know<br />
+What spirits are these thou seest?&quot; Thus again<br />
+My master spoke. &quot;But ere we further go,<br />
+Thou must be sure that these feel not the weight<br />
+Of sin. They well deserved,&mdash;and yet not so.&mdash;<br />
+They had not baptism, which is the gate<br />
+Of Faith,&mdash;thou holdest. If they lived before<br />
+The days of Christ, though sinless, in that state<br />
+God they might never worthily adore.<br />
+And I myself am such an one as these.<br />
+For this shortcoming&mdash;on no other score&mdash;<br />
+We are lost, and most of all our torment is<br />
+That lost to hope we live in strong desire.&quot;<br />
+Grief seized my heart to hear these words of his,<br />
+Because most splendid souls and hearts of fire<br />
+I recognized, hung in that Limbo there.<br />
+&quot;Tell me, my master dear, tell me, my sire,&quot;<br /><a name='Page_178'></a>
+Cried I at last, with eager hope to share<br />
+That all-convincing faith,&mdash;&quot;but went there not<br />
+One,&mdash;once,&mdash;from hence,&mdash;made happy though it were<br />
+Through his own merit or another's lot?&quot;<br />
+&quot;I was new come into this place,&quot; said he,<br />
+Who seemed to guess the purport of my thought,<br />
+&quot;When Him whose brows were bound with Victory<br />
+I saw come conquering through this prison dark.<br />
+He set the shade of our first parent free,<br />
+With Abel, and the builder of the ark,<br />
+And him that gave the laws immutable,<br />
+And Abraham, obedient patriarch,<br />
+David the king, and ancient Israel,<br />
+His father and his children at his side,<br />
+And the wife Rachel that he loved so well,<br />
+And gave them Paradise,&mdash;and before these men<br />
+None tasted of salvation that have died.&quot;<br />
+<br />
+We did not pause while he was talking then,<br />
+But held our constant course along the track,<br />
+Where spirits thickly thronged the wooded glen.<br />
+And we had reached a point whence to turn back<br />
+Had not been far, when I, still touched with fear,<br />
+Perceived a fire, that, struggling with the black,<br />
+Made conquest of a luminous hemisphere.<br />
+The place was distant still, but I could see<br />
+Clustered about the fire, as we drew near,<br />
+Figures of an austere nobility.<br />
+&quot;Thou who dost honor science and love art,<br />
+Pray who are these, whose potent dignity<br />
+Doth eminently set them thus apart?&quot;<br />
+The poet answered me, &quot;The honored fame<br />
+That made their lives illustrious touched the heart<br /><a name='Page_179'></a>
+Of God to advance them.&quot; Then a voice there came,<br />
+&quot;Honor the mighty poet;&quot; and again,<br />
+&quot;His shade returns,&mdash;do honor to his name.&quot;<br />
+And when the voice had finished its refrain,<br />
+I saw four giant shadows coming on.<br />
+They seemed nor sad nor joyous in their mien.<br />
+And my good master said: &quot;See him, my son,<br />
+That bears the sword and walks before the rest,<br />
+And seems the father of the three,&mdash;that one<br />
+Is Homer, sovran poet. The satirist<br />
+Horace comes next; third, Ovid; and the last<br />
+Is Lucan. The lone voice that name expressed<br />
+That each doth share with me; therefore they haste<br />
+To greet and do me honor;&mdash;nor do they wrong.&quot;<br />
+<br />
+Thus did I see the assembled school who graced<br />
+The master of the most exalted song,<br />
+That like an eagle soars above the rest.<br />
+When they had talked together, though not long,<br />
+They turned to me, nodding as to a guest.<br />
+At which my master smiled, but yet more high<br />
+They lifted me in honor. At their behest<br />
+I went with them as of their company,<br />
+And made the sixth among those mighty wits.<br />
+<br />
+Thus towards the light we walked in colloquy<br />
+Of things my silence wisely here omits,<br />
+As there 'twas sweet to speak them, till we came<br />
+To where a seven times circled castle sits,<br />
+Whose walls are watered by a lovely stream.<br />
+This we crossed over as it had been dry,<br />
+Passing the seven gates that guard the same,<br />
+And reached a meadow, green as Arcady.<br />
+People were there with deep, slow-moving eyes<br /><a name='Page_180'></a>
+Whose looks were weighted with authority.<br />
+Scant was their speech, but rich in melodies.<br />
+The walls receding left a pasture fair,<br />
+A place all full of light and of great size,<br />
+So we could see each spirit that was there.<br />
+And straight before my eyes upon the green<br />
+Were shown to me the souls of those that were,<br />
+Great spirits it exalts me to have seen.<br />
+Electra with her comrades I descried,<br />
+I saw &AElig;neas, and knew Hector keen,<br />
+And in full armor C&aelig;sar, falcon-eyed,<br />
+Camilla and the Amazonian queen,<br />
+King Latin with Lavinia at his side,<br />
+Brutus that did avenge the Tarquin's sin,<br />
+Lucrece, Cornelia, Martia Julia,<br />
+And by himself the lonely Saladin.<br />
+<br />
+The Master of all thinkers next I saw<br />
+Amid the philosophic family.<br />
+All eyes were turned on him with reverent awe;<br />
+Plato and Socrates were next his knee,<br />
+Then Heraclitus and Empedocles,<br />
+Thales and Anaxagoras, and he<br />
+That based the world on chance; and next to these,<br />
+Zeno, Diogenes, and that good leech<br />
+The herb-collector, Dioscorides.<br />
+Orpheus I saw, Livy and Tully, each<br />
+Flanked by old Seneca's deep moral lore,<br />
+Euclid and Ptolemy, and within their reach<br />
+Hippocrates and Avicenna's store,<br />
+The sage that wrote the master commentary,<br />
+Averois, with Galen and a score<br />
+Of great physicians. But my pen were weary<br />
+Depicting all of that majestic plain<br />
+Splendid with many an antique dignitary.<br />
+My theme doth drive me on, and words are vain<br /><a name='Page_181'></a>
+To give the thought the thing itself conveys.<br />
+The six of us were now cut down to twain.<br />
+My guardian led me forth by other ways,<br />
+Far from the quiet of that trembling wind,<br />
+And from the gentle shining of those rays,<br />
+To places where all light was left behind.<br /></p>
+
+<hr style="width: 100%;">
+
+<a name='Page_185'></a><h2>ROBERT BROWNING</h2>
+
+<p>There is a period in the advance of any great man's influence between
+the moment when he appears and the moment when he has become
+historical, during which it is difficult to give any succinct account
+of him. We are ourselves a part of the thing we would describe. The
+element which we attempt to isolate for purposes of study is still
+living within us. Our science becomes tinged with autobiography. Such
+must be the fate of any essay on Browning written at the present time.</p>
+
+<p>The generation to whom his works were unmeaning has hardly passed
+away. The generation he spoke for still lives. His influence seems
+still to be expanding. The literature of Browning dictionaries,
+phrase-books, treatises, and philosophical studies grows daily. Mr.
+Cooke in his Guide to Browning (1893) gives a condensed catalogue of
+the best books and essays on Browning, which covers many finely
+printed pages. This class of book&mdash;the text-book&mdash;is not <a name='Page_186'></a>the product of impulse. The text-book is a commercial article and follows the
+demand as closely as the reaper follows the crop. We can tell the
+acreage under cultivation by looking over the account books of the
+makers of farm implements. Thousands of people are now studying
+Browning, following in his footsteps, reading lives of his heroes, and
+hunting up the subjects he treated.</p>
+
+<p>This Browningism which we are disposed to laugh at is a most
+interesting secondary outcome of his influence. It has its roots in
+natural piety, and the educational value of it is very great.</p>
+
+<p>Browning's individuality created for him a personal following, and he
+was able to respond to the call to leadership. Unlike Carlyle, he had
+something to give his disciples beside the immediate satisfaction of a
+spiritual need. He gave them not only meal but seed. In this he was
+like Emerson; but Emerson's little store of finest grain is of a
+different soil. Emerson lived in a cottage and saw the stars over his
+head through his skylight. Browning, on the other hand, loved
+pictures, places, music, men and women, and his works are like the
+house of a rich man,&mdash;a treasury of plunder from many provinces and
+many ages, whose manners <a name='Page_187'></a>and passions are vividly recalled to us. In
+Emerson's house there was not a peg to hang a note upon,&mdash;&quot;this is his
+bookshelf, this his bed.&quot; But Browning's palace craves a catalogue.
+And a proper catalogue to such a palace becomes a liberal education.</p>
+
+<p>Robert Browning was a strong, glowing, whole-souled human being, who
+enjoyed life more intensely than any Englishman since Walter Scott. He
+was born among books; and circumstances enabled him to follow his
+inclinations and become a writer,&mdash;a poet by profession. He was, from
+early youth to venerable age, a centre of bounding vitality, the very
+embodiment of spontaneous life; and the forms of poetry in which he so
+fully and so accurately expressed himself enable us to know him well.
+Indeed, only great poets are known so intimately as we know Robert
+Browning.</p>
+
+<p>Religion was at the basis of his character, and it was the function of
+religious poetry that his work fulfilled. Inasmuch as no man invents
+his own theology, but takes it from the current world and moulds it to
+his needs, it was inevitable that Robert Browning should find and
+seize upon as his own all that was optimistic in Christian theology.
+Everything that was hopeful his spirit accepted; everything <a name='Page_188'></a>that was
+sunny and joyful and good for the brave soul he embraced. What was
+distressing he rejected or explained away. In the world of Robert
+Browning <i>everything</i> was right.</p>
+
+<p>The range of subject covered by his poems is wider than that of any
+other poet that ever lived; but the range of his ideas is exceedingly
+small. We need not apologize for treating Browning as a theologian and
+a doctor of philosophy, for he spent a long life in trying to show
+that a poet is always really both&mdash;'and he has almost convinced us.
+The expositors and writers of text-books have had no difficulty in
+formulating his theology, for it is of the simplest kind; and his
+views on morality and art are logically a part of it. The &quot;message&quot;
+which poets are conventionally presumed to deliver, was, in Browning's
+case, a very definite creed, which may be found fully set forth in any
+one of twenty poems. Every line of his poetry is logically dedicated
+to it.</p>
+
+<p>He believes that the development of the individual soul is the main
+end of existence. The strain and stress of life are incidental to
+growth, and therefore desirable. Development and growth mean a closer
+union with God. In fact, God is of not so much import<a name='Page_189'></a>ance in Himself,
+but as the end towards which man tends. That irreverent person who
+said that Browning uses &quot;God&quot; as a pigment made an accurate criticism
+of his theology. In Browning, God is adjective to man. Browning
+believes that all conventional morality must be reviewed from the
+standpoint of how conduct affects the actor himself, and what effect
+it has on his individual growth. The province of art and of all
+thinking and working is to make these truths clear and to grapple with
+the problems they give rise to.</p>
+
+<p>The first two fundamental beliefs of Browning&mdash;namely: (1) that,
+ultimately speaking, the most important matter in the world is the
+soul of a man; and (2) that a sense of effort is coincident with
+development&mdash;are probably true. We instinctively feel them to be true,
+and they seem to be receiving support from those quarters of research
+to which we look for light, however dim. In the application of his
+dogmas to specific cases in the field of ethics, Browning often
+reaches conclusions which are fair subjects for disagreement. Since
+most of our conventional morality is framed to repress the individual,
+he finds himself at war with it&mdash;in revolt against it. He is
+habitually pitted against it, and thus acquires <a name='Page_190'></a>modes of thought
+which sometimes lead him into paradox&mdash;at least, to conclusions at
+odds with his premises. It is in the course of exposition, and
+incidentally to his main purpose as a teacher of a few fundamental
+ideas, that Browning has created his masterpieces of poetry.</p>
+
+<p>Never was there a man who in the course of a long life changed less.
+What as a boy he dreamed of doing, that he did. The thoughts of his
+earliest poems are the thoughts of his latest. His tales, his songs,
+his monologues, his dramas, his jests, his sermons, his rage, his
+prayer, are all upon the same theme: whatever fed his mind nourished
+these beliefs. His interest in the world was solely an interest in
+them. He saw them in history and in music; his travels and studies
+brought him back nothing else but proofs of them; the universe in each
+of its manifestations was a commentary upon them. His nature was the
+simplest, the most positive, the least given to abstract speculation,
+which England can show in his time. He was not a thinker, for he was
+never in doubt. He had recourse to disputation as a means of
+inculcating truth, but he used it like a lawyer arguing a case. His
+conclusions are fixed from the start. Standing, from his infancy, upon
+a faith as <a name='Page_191'></a>absolute as that of a martyr, he has never for one instant
+undergone the experience of doubt, and only knows that there is such a
+thing because he has met with it in other people. The force of his
+feelings is so much greater than his intellect that his mind serves
+his soul like a valet. Out of the whole cosmos he takes what belongs
+to him and sustains him, leaving the rest, or not noting it.</p>
+
+<p>There never was a great poet whose scope was so definite. That is the
+reason why the world is so cleanly divided into people who do and who
+do not care for Browning. One real glimpse into him gives you the
+whole of him. The public which loves him is made up of people who have
+been through certain spiritual experiences to which he is the
+antidote. The public which loves him not consists of people who have
+escaped these experiences. To some he is a strong, rare, and precious
+elixir, which nothing else will replace. To others, who do not need
+him, he is a boisterous and eccentric person,&mdash;a Heracles in the house
+of mourning.</p>
+
+<p>Let us remember his main belief,&mdash;the value of the individual. The
+needs of society constantly require that the individual be suppressed.
+They hold him down and punish him at every point. The tyranny of order
+<a name='Page_192'></a>and organization&mdash;of monarch or public opinion&mdash;weights him and
+presses him down. This is the inevitable tendency of all stable social
+arrangements. Now and again there arises some strong nature that
+revolts against the influence of conformity which is becoming
+intolerable,&mdash;against the atmosphere of caste or theory; of Egyptian
+priest or Manchester economist; of absolutism or of democracy.</p>
+
+<p>And this strong nature cries out that the souls of men are being
+injured, and that they are important; that your soul and my soul are
+more important than C&aelig;sar&mdash;or than the survival of the fittest. Such a
+voice was the voice of Christ, and the lesser saviors of the world
+bring always a like message of revolt: they arise to fulfil the same
+fundamental need of the world.</p>
+
+<p>Carlyle, Emerson, Victor Hugo, Browning, were prophets to a generation
+oppressed in spirit, whose education had oppressed them with a Jewish
+law of Adam Smith and Jeremy Bentham and Malthus, of Clarkson and
+Cobden,&mdash;of thought for the million, and for man in the aggregate. &quot;To
+what end is all this beneficence, all this conscience, all this
+theory?&quot; some one at length cries out. &quot;For whom is it in the last
+analysis that you legislate? You talk <i>of man</i>, I see only <i>men</i>.&quot; <a name='Page_193'></a>To
+men suffering from an age of devotion to humanity came Robert Browning
+as a liberator. Like Carlyle, he was understood first in this country
+because we had begun earlier with our theoretical and practical
+philanthropies, and had taken them more seriously. We had suffered
+more. We needed to be told that it was right to love, hate, and be
+angry, to sin and repent. It was a revelation to us to think that we
+had some inheritance in the joys and passions of mankind. We needed to
+be told these things as a tired child needs to be comforted. Browning
+gave them to us in the form of a religion. There was no one else sane
+or deep or wise or strong enough to know what we lacked.</p>
+
+<p>If ever a generation had need of a poet,&mdash;of some one to tell them
+they might cry and not be ashamed, rejoice and not find the reason in
+John Stuart Mill; some one who should justify the claims of the spirit
+which was starving on the religion of humanity,&mdash;it was the generation
+for whom Browning wrote.</p>
+
+<p>Carlyle had seized upon the French Revolution, which served his ends
+because it was filled with striking, with powerful, with grotesque
+examples of individual force. In his Hero Worship he gives his
+countrymen a philosophy of history based on nothing but <a name='Page_194'></a>worship of
+the individual. Browning with the same end in view gave us pictures of
+the fifteenth and sixteenth centuries in France and Italy. He
+glorified what we had thought crime and error, and made men of us. He
+was the apostle to the educated of a most complex period, but such as
+he was, he was complete. Those people to whom he has been a poet know
+what it is for the heart to receive full expression from the lips of
+another.</p>
+
+<p>The second thesis which Browning insists on&mdash;the identity of spiritual
+suffering with spiritual growth&mdash;is the one balm of the world. It is
+said that recent physiological experiment shows that muscles do not
+develop unless exercised up to what is called the &quot;distress point.&quot; If
+this shall prove to be an instance of a general law,&mdash;if the struggles
+and agony of the spirit are really signs of an increase of that
+spiritual life which is the only sort of life we can conceive of now
+or hereafter,&mdash;then the truth-to-feeling of much of Browning's poetry
+has a scientific basis. It cannot be denied that Browning held firmly
+two of the most moving and far-reaching ideas of the world, and he
+expanded them in the root, leaf, flower, and fruit of a whole world of
+poetic disquisition.</p>
+
+<p><a name='Page_195'></a>It is unnecessary at this day to point out the beauties of Browning
+or the sagacity with which he chose his effects. He gives us the
+sallow wife of James Lee, whose soul is known to him, Pippa the
+silk-spinning girl, two men found in the morgue, persons lost,
+forgotten, or misunderstood. He searches the world till he finds the
+man whom everybody will concur in despising, the mediaeval grammarian,
+and he writes to him the most powerful ode in English, the mightiest
+tribute ever paid to a man. His culture and his learning are all
+subdued to what he works in; they are all in harness to draw his
+thought. He mines in antiquity or drags his net over German philosophy
+or modern drawing-rooms,&mdash;all to the same end.</p>
+
+<p>In that miracle of power and beauty&mdash;The Flight of the Duchess&mdash;he has
+improvised a whole civilization in order to make the setting of
+contrast which shall cause the soul of the little duchess to shine
+clearly. In Childe Roland he creates a cycle, an epoch of romance and
+mysticism, because he requires it as a stage property. In A Death in
+the Desert you have the East in the first century&mdash;so vividly given
+that you wish instantly to travel there, Bible in hand, to feel the
+atmosphere with which your Bible ought <a name='Page_196'></a>always to have been filled.
+His reading brings him to Euripides. He sees that Alcestis can be set
+to his theme; and with a week or two of labor, while staying in a
+country house, he draws out of the Greek fable the world of his own
+meaning and shows it shining forth in a living picture of the Greek
+theatre which has no counterpart for vitality in any modern tongue.</p>
+
+<p>The descriptive and narrative powers of Browning are above, beyond,
+and outside of all that has been done in English in our time, as the
+odd moments prove which he gave to the Pied Piper, The Ride from Ghent
+to Aix, Incident in the French Camp. These chips from his workshop
+passed instantly into popular favor because they were written in
+familiar forms.</p>
+
+<p>How powerfully his gifts of utterance were brought to bear upon the
+souls of men will be recorded, even if never understood, by literary
+historians. It is idle to look to the present generation for an
+intelligible account of One Word More, Rabbi Ben Ezra, Prospice, Saul,
+The Blot on the 'Scutcheon. They must be judged by the future and by
+men who can speak of them with a steady lip.</p>
+
+<p>It must be conceded that the conventional <a name='Page_197'></a>judgments of society are
+sometimes right, and Browning's mission led him occasionally into
+paradox and <i>jeux d'esprit</i>. Bishop Blougram is an attempt to discover
+whether a good case cannot be made out for the individual hypocrite.
+The Statue and the Bust is frankly a <i>reductio ad absurdum</i>, and ends
+with a query.</p>
+
+<p>There is more serious trouble with others. The Grammarian's Funeral is
+false to fact, and will appear so to posterity. The grammarian was not
+a hero, and our calmer moments show us that the poem is not a great
+ode. It gave certain people the glow of a great truth, but it remains
+a paradox and a piece of exaggeration. The same must be said of a
+large part of Browning. The New Testament is full of such paradoxes of
+exaggeration, like the parable of the unjust steward, the rich man's
+chance for heaven, the wedding garment; but in these, the truth is
+apparent,&mdash;we are not betrayed. In Browning's paradoxes we are often
+led on and involved in an emotion over some situation which does not
+honestly call for the emotion.</p>
+
+<p>The most noble quality in Browning is his temper. He does not proceed,
+as liberators generally do, by railing and pulling down. He builds up;
+he is positive, not <a name='Page_198'></a>negative. He is less bitter than Christianity
+itself.</p>
+
+<p>While there is no more doubt as to the permanent value of the content
+of Browning than of the value of the spiritual truths of the New
+Testament, there is very little likelihood that his poems will be
+understood in the remote future. At present, they are following the
+waves of influence of the education which they correct. They are built
+like Palladio's Theatre at Vicenza, where the perspective converges
+toward a single seat. In order to be subject to the illusion, the
+spectator must occupy the duke's place. The colors are dropping from
+the poems already. The feeblest of them lose it first. There was a
+steady falling off in power accompanied by a constant increase in his
+peculiarities during the last twenty years of his life, and we may
+make some surmise as to how Balaustion's Adventure will strike
+posterity by reading Parleyings with Certain People.</p>
+
+<p>The distinctions between Browning's characters&mdash;which to us are so
+vivid&mdash;will to others seem less so. Paracelsus and Rabbi Ben Ezra,
+Lippo Lippi, Karshish, Caponsacchi, and Ferishtah will all appear to
+be run in the same mould. They will seem to be the thinnest disguises
+which a poet ever assumed. <a name='Page_199'></a>The lack of the dramatic element in
+Browning&mdash;a lack which is concealed from us by our intense sympathy
+for him and by his fondness for the trappings of the drama&mdash;will be
+apparent to the after-comers. They will say that all the characters in
+The Blot on the 'Scutcheon take essentially the same view of the
+catastrophe of the play; that Pippa and Pompilia and Phene are the
+same person in the same state of mind. In fact, the family likeness is
+great. They will say that the philosophic monologues are repetitions
+of each other. It cannot be denied that there is much
+repetition,&mdash;much threshing out of old straw. Those who have read
+Browning for years and are used to the monologues are better pleased
+to find the old ideas than new ones, which they could not understand
+so readily. When the later Browning takes us on one of those long
+afternoon rambles through his mind,&mdash;over moor and fen, through
+jungle, down precipice, past cataract,&mdash;we know just where we are
+coming out in the end. We know the place better than he did himself.
+Nor will posterity like Browning's manners,&mdash;the dig in the ribs, the
+personal application, and <i>de te fabula</i> of most of his talking. These
+unpleasant things are part of his success with <a name='Page_200'></a>us to whom he means
+life, not art. Posterity will want only art. We needed doctrine. If he
+had not preached, we would not have listened to him. But posterity
+evades the preachers and accepts only singers. Posterity is so dainty
+that it lives on nothing but choice morsels. It will cull such out of
+the body of Browning as the anthologists are beginning to do already,
+and will leave the great mass of him to be rediscovered from time to
+time by belated sufferers from the philosophy of the nineteenth
+century.</p>
+
+<p>There is a class of persons who claim for Browning that his verse is
+really good verse, and that he was a master of euphony. This cannot be
+admitted except as to particular instances in which his success is due
+to his conformity to law, not to his violation of it.</p>
+
+<p>The rules of verse in English are merely a body of custom which has
+grown up unconsciously, and most of which rests upon some simple
+requirement of the ear.</p>
+
+<p>In speaking of the power of poetry we are dealing with what is
+essentially a mystery, the outcome of infinitely subtle, numerous, and
+complex forces.</p>
+
+<p>The rhythm of versification seems to serve the purpose of a prompter.
+It lets us know in <a name='Page_201'></a>advance just what syllables are to receive the
+emphasis which shall make the sense clear. There are many lines in
+poetry which become obscure the instant they are written in prose, and
+probably the advantages of poetry over prose, or, to express it
+modestly, the excuse for poetry at all, is that the form facilitates
+the comprehension of the matter. Rhyme is itself an indication that a
+turning-point has been reached. It punctuates and sets off the sense,
+and relieves our attention from the strain of suspended interest. All
+of the artifices of poetical form seem designed to a like end.
+Naturalness of speech is somewhat sacrificed, but we gain by the
+sacrifice a certain uniformity of speech which rests and exhilarates.
+We need not, for the present, examine the question of euphony any
+further, nor ask whether euphony be not a positive element in
+verse,&mdash;an element which belongs to music.</p>
+
+<p>The negative advantages of poetry over prose are probably sufficient
+to account for most of its power. A few more considerations of the
+same negative nature, and which affect the vividness of either prose
+or verse, may be touched upon by way of preface to the inquiry, why
+Browning is hard to understand and why his verse is bad.</p>
+
+<p><a name='Page_202'></a>Every one is more at ease in his mind when he reads a language which
+observes the ordinary rules of grammar, proceeds by means of sentences
+having subjects and predicates, and of which the adjectives and
+adverbs fall easily into place. A doubt about the grammar is a doubt
+about the sense. And this is so true that sometimes when our fears are
+allayed by faultless grammar we may read absolute nonsense with
+satisfaction. We sometimes hear it stated as a bitter epigram, that
+poetry is likely to endure just in proportion as the form of it is
+superior to the content. As to the &quot;inferiority&quot; of the content, a
+moment's reflection shows that the ideas and feelings which prevail
+from age to age, and in which we may expect posterity to delight, are
+in their nature, and of necessity, commonplace. And if by &quot;superiority
+of form&quot; it is meant that these ideas shall be conveyed in flowing
+metres,&mdash;in words which are easy to pronounce, put together according
+to the rules of grammar, and largely drawn from the vulgar tongue,&mdash;we
+need not wonder that posterity should enjoy it. In fact, it is just
+such verse as this which survives from age to age.</p>
+
+<p>Browning possesses one superlative excellence, and it is upon this
+that he relies. It is upon this that he has emerged and attacked <a name='Page_203'></a>the
+heart of man. It is upon this that he may possibly fight his way down
+to posterity and live like a fire forever in the bosom of mankind.</p>
+
+<p>His language is the language of common speech; his force, the
+immediate force of life. His language makes no compromises of any
+sort. It is not subdued to form. The emphasis demanded by the sense is
+very often not the emphasis demanded by the metre. He cuts off his
+words and forces them ruthlessly into lines as a giant might force his
+limbs into the armor of a mortal. The joints and members of the speech
+fall in the wrong places and have no relation to the joints and
+members of the metre.</p>
+
+<p>He writes like a lion devouring an antelope. He rends his subject,
+breaks its bones, and tears out the heart of it. He is not made more,
+but less, comprehensible by the verse-forms in which he writes. The
+sign-posts of the metre lead us astray. He would be easier to
+understand if his poems were printed in the form of prose. That is the
+reason why Browning becomes easy when read aloud; for in reading aloud
+we give the emphasis of speech, and throw over all effort to follow
+the emphasis of the metre. This is also the reason why Browning is so
+unquotable&mdash;why he has <a name='Page_204'></a>made so little effect upon the language&mdash;why
+so few of the phrases and turns of thought and metaphor with which
+poets enrich a language have been thrown into English by him. Let a
+man who does not read poetry take up a volume of Familiar Quotations,
+and he will find page after page of lines and phrases which he knows
+by heart&mdash;from Tennyson, Milton, Wordsworth&mdash;things made familiar to
+him not by the poets, but by the men whom the poets educated, and who
+adopted their speech. Of Browning he will know not a word. And yet
+Browning's poetry is full of words that glow and smite, and which have
+been burnt into and struck into the most influential minds of the last
+fifty years.</p>
+
+<p>But Browning's phrases are almost impossible to remember, because they
+are speech not reduced to poetry. They do not sing, they do not carry.
+They have no artificial buoys to float them in our memories.</p>
+
+<p>It follows from this uncompromising nature of Browning that when, by
+the grace of inspiration, the accents of his speech do fall into
+rhythm, his words will have unimaginable sweetness. The music is so
+much a part of the words&mdash;so truly spontaneous&mdash;that other verse seems
+tame and manufactured beside his.</p>
+
+<p>Rhyme is generally so used by Browning <a name='Page_205'></a>as not to subserve the true
+function of rhyme. It is forced into a sort of superficial conformity,
+but marks no epoch in the verse. The clusters of rhymes are clusters
+only to the eye and not to the ear. The necessity of rhyming leads
+Browning into inversions,&mdash;into expansions of sentences beyond the
+natural close of the form,&mdash;into every sort of contortion. The rhymes
+clog and distress the sentences.</p>
+
+<p>As to grammar, Browning is negligent. Some of his most eloquent and
+wonderful passages have no grammar whatever. In Sordello grammar does
+not exist; and the want of it, the strain upon the mind caused by an
+effort to make coherent sentences out of a fleeting, ever-changing,
+iridescent maze of talk, wearies and exasperates the reader. Of course
+no one but a school-master desires that poetry shall be capable of
+being parsed; but every one has a right to expect that he shall be
+left without a sense of grammatical deficiency.</p>
+
+<p>The Invocation in The Ring and the Book is one of the most beautiful
+openings that can be imagined.</p>
+
+<p class="poem">&quot;O lyric love, half angel and half bird,<br />
+And all a wonder and a wild desire&mdash;Boldest<br />
+of hearts that ever braved the sun,<br />
+Took sanctuary within the holier blue,<br />
+And sang a kindred soul out to his face&mdash;<br /><a name='Page_206'></a>
+Yet human at the red-ripe of the heart&mdash;<br />
+When the first summons from the darkling earth<br />
+Reached thee amid thy chambers, blanched their blue,<br />
+And bared them of the glory&mdash;to drop down,<br />
+To toil for man, to suffer or to die&mdash;<br />
+This is the same voice: can thy soul know change?<br />
+Hail then, and hearken from the realms of help!<br />
+Never may I commence my song, my due<br />
+To God who best taught song by gift of thee,<br />
+Except with bent head and beseeching hand&mdash;<br />
+That still, despite the distance and the dark<br />
+What was, again may be; some interchange<br />
+Of grace, some splendor once thy very thought,<br />
+Some benediction anciently thy smile;&mdash;<br />
+Never conclude, but raising hand and head<br />
+Thither where eyes, that cannot reach, yet yearn<br />
+For all hope, all sustainment, all reward,<br />
+Their utmost up and on&mdash;so blessing back<br />
+In those thy realms of help, that heaven thy home,<br />
+Some whiteness, which, I judge, thy face makes proud,<br />
+Some wanness where, I think, thy foot may fall.&quot;<br /></p>
+
+<p>These sublime lines are marred by apparent grammatical obscurity. The
+face of beauty is marred when one of the eyes seems sightless. We
+re-read the lines to see if we are mistaken. If they were in a foreign
+language, we should say we did not fully understand them.</p>
+
+<p>In the dramatic monologues, as, for instance, in The Ring and the Book
+and in the <a name='Page_207'></a>innumerable other narratives and contemplations where a
+single speaker holds forth, we are especially called upon to forget
+grammar. The speaker relates and reflects,&mdash;pours out his ideas in the
+order in which they occur to him,&mdash;pursues two or three trains of
+thought at the same time, claims every license which either poetry or
+conversation could accord him. The effect of this method is so
+startling, that when we are vigorous enough to follow the sense, we
+forgive all faults of metre and grammar, and feel that this natural
+Niagara of speech is the only way for the turbulent mind of man to get
+complete utterance. We forget that it is possible for the same thing
+to be done, and yet to be subdued, and stilled, and charmed into
+music.</p>
+
+<p>Prospero is as natural and as individual as Bishop Blougram. His
+grammar is as incomplete, yet we do not note it. He talks to himself,
+to Miranda, to Ariel, all at once, weaving all together his passions,
+his philosophy, his narrative, and his commands. His reflections are
+as profuse and as metaphysical as anything in Browning, and yet all is
+clear,&mdash;all is so managed that it lends magic. The characteristic and
+unfathomable significance of this particular character Prospero comes
+out of it.</p>
+
+<a name='Page_208'></a>
+<p class="poem"><span class="i2">&quot;<i>Prospero</i>. My brother and thy uncle, called Antonio&mdash;</span>
+I pray thee mark me,&mdash;that a brother should<br />
+Be so perfidious!&mdash;he whom next thyself,<br />
+Of all the world I lov'd, and to him put<br />
+The manage of my state; as at that time<br />
+Through all the seignories it was the first,<br />
+And Prospero, the Prime Duke, being so reputed<br />
+In dignity and for the liberal arts,<br />
+Without a parallel: those being all my study,<br />
+The government I cast upon my brother,<br />
+And to my state grew stranger, being transported<br />
+And wrapped in secret studies. Thy false uncle&mdash;<br />
+Dost thou attend me?&quot;<br /></p>
+
+<p>It is unnecessary to give examples from Browning of defective verse,
+of passages which cannot be understood, which cannot be construed,
+which cannot be parodied, and which can scarcely be pronounced. They
+are mentioned only as throwing light on Browning's cast of mind and
+methods of work. His inability to recast and correct his work cost the
+world a master. He seems to have been condemned to create at white
+heat and to stand before the astonishing draft, which his energy had
+flung out, powerless to complete it.</p>
+
+<p>We have a few examples of things which came forth perfect, but many of
+even the most beautiful and most original of the shorter poems are
+marred by some blotches that hurt <a name='Page_209'></a>us and which one feels might have
+been struck out or corrected in half an hour. How many of the poems
+are too long! It is not that Browning went on writing after he had
+completed his thought,&mdash;for the burst of beauty is as likely to come
+at the end as at the beginning,&mdash;but that his thought had to unwind
+itself like web from a spider. He could not command it. He could only
+unwind and unwind.</p>
+
+<p>Pan and Luna is a sketch, as luminous as a Correggio, but not
+finished. Caliban upon Setebos, on the other hand, shows creative
+genius, beyond all modern reach, but flounders and drags on too long.
+In the poems which he revised, as, for instance, Herv&eacute; Riel, which
+exists in two or more forms, the corrections are verbal, and were
+evidently done with the same fierce haste with which the poems were
+written.</p>
+
+<p>We must not for an instant imagine that Browning was indolent or
+indifferent; it is known that he was a taskmaster to himself. But he
+<i>could</i> not write other than he did. When the music came and the verse
+caught the flame, and his words became sweeter, and his thought
+clearer, then he could sweep down like an archangel bringing new
+strains of beauty to the earth. But the occasions <a name='Page_210'></a>when he did this
+are a handful of passages in a body of writing as large as the Bible.</p>
+
+<p>Just as Browning could not stop, so he found it hard to begin. His way
+of beginning is to seize the end of the thread just where he can, and
+write down the first sentence.</p>
+
+<div class="blkquot"><p>&quot;She should never have looked at me,<br />
+If she meant I should not love her!&quot;</p>
+<p>&quot;Water your damned flowerpots, do&mdash;&quot;</p>
+<p>&quot;No! for I'll save it! Seven years since.&quot;</p>
+<p>&quot;But give them me, the mouth, the eyes, the brow!&quot;</p>
+
+<p>&quot;Fear Death? to feel the fog in my throat.&quot;</p></div>
+<br />
+
+<p>Sometimes his verse fell into coils as it came, but he himself, as he
+wrote the first line of a poem, never knew in what form of verse the
+poem would come forth. Hence the novel figures and strange
+counterpoint. Having evolved the first group of lines at haphazard, he
+will sometimes repeat the form (a very complex form, perhaps, which,
+in order to have any organic effect, would have to be tuned to the ear
+most nicely), and repeat it clumsily. Individual taste must be judge
+of his success in these experiments. Sometimes the ear is worried by
+an attempt to trace the logic of the rhymes which are <a name='Page_211'></a>concealed by
+the rough jolting of the metre. Sometimes he makes no attempt to
+repeat the first verse, but continues in irregular improvisation.</p>
+
+<p>Browning never really stoops to literature; he makes perfunctory
+obeisance to it. The truth is that Browning is expressed by his
+defects. He would not be Robert Browning without them. In the
+technical part of his art, as well as in his spirit, Browning
+represents a reaction of a violent sort. He was too great an artist
+not to feel that his violations of form helped him. The blemishes in
+The Grammarian's Funeral&mdash;<i>hoti's business, the enclitic de</i>&mdash;were
+stimulants; they heightened his effects. They helped him make clear
+his meaning, that life is greater than art. These savageries spoke to
+the hearts of men tired of smoothness and platitude, and who were
+relieved by just such a breaking up of the ice. Men loved Browning not
+only for what he was, but also for what he was not.</p>
+
+<p>These blemishes were, under the circumstances, and for a limited
+audience, strokes of art. It is not to be pretended that, even from
+this point of view, they were always successful, only that they are
+organic. The nineteenth century would have to be lived over <a name='Page_212'></a>again to
+wipe these passages out of Browning's poetry.</p>
+
+<p>In that century he stands as one of the great men of England. His
+doctrines are the mere effulgence of his personality. He himself was
+the truth which he taught. His life was the life of one of his own
+heroes; and in the close of his life&mdash;by a coincidence which is not
+sad, but full of meaning&mdash;may be seen one of those apparent paradoxes
+in which he himself delighted.</p>
+
+<p>Through youth and manhood Browning rose like a planet calmly following
+the laws of his own being. From time to time he put forth his volumes
+which the world did not understand. Neglect caused him to suffer, but
+not to change. It was not until his work was all but finished, not
+till after the publication of The Ring and the Book, that complete
+recognition came to him. It was given him by men and women who had
+been in the nursery when he began writing, who had passed their youth
+with his minor poems, and who understood him.</p>
+
+<p>In later life Browning's powers declined. The torrent of feeling could
+no longer float the raft of doctrine, as it had done so lightly and
+for so long. His poems, always difficult, grew dry as well.</p>
+
+<p><a name='Page_213'></a>But Browning was true to himself. He had all his life loved converse
+with men and women, and still enjoyed it. He wrote constantly and to
+his uttermost. It was not for him to know that his work was done. He
+wrote on manfully to the end, showing, occasionally, his old power,
+and always his old spirit. And on his death-bed it was not only his
+doctrine, but his life that blazed out in the words:&mdash;</p>
+
+<p class="poem">&quot;One who never turned his back, but marched breast forward,<br />
+Never doubted clouds would break,<br />
+Never dreamed, though right were worsted, wrong would triumph.<br />
+Held, we fall to rise&mdash;are baffled to fight better&mdash;<br />
+<span class="i2">Sleep to wake.&quot;</span></p>
+
+<hr style="width: 100%;">
+
+<a name='Page_217'></a><h2>ROBERT LOUIS STEVENSON</h2>
+
+
+<p>In the early eighties, and in an epoch when the ideals of George Eliot
+were still controlling, the figure of Stevenson rose with a sort of
+radiance as a writer whose sole object was to entertain. Most of the
+great novelists were then dead, and the scientific school was in the
+ascendant. Fiction was entering upon its death grapple with sociology.
+Stevenson came, with his tales of adventure and intrigue, out-of-door
+life and old-time romance, and he recalled to every reader his boyhood
+and the delights of his earliest reading. We had forgotten that novels
+could be amusing.</p>
+
+<p>Hence it is that the great public not only loves Stevenson as a
+writer, but regards him with a certain personal gratitude. There was,
+moreover, in everything he wrote an engaging humorous touch which made
+friends for him everywhere, and excited an interest in his fragile and
+somewhat elusive personality supplementary to the appreciation of his
+books as literature. Toward the end of his life <a name='Page_218'></a>both he and the
+public discovered this, and his railleries or sermons took on the form
+of personal talk.</p>
+
+<p>Beneath these matters lay the fact, known to all, that the man was
+fighting a losing battle against mortal sickness, and that practically
+the whole of his work was done under conditions which made any
+productivity seem a miracle. The heroic invalid was seen through all
+his books, still sitting before his desk or on his bed, turning out
+with unabated courage, with increasing ability, volume after volume of
+gayety, of boys' story-book, and of tragic romance.</p>
+
+<p>There is enough in this record to explain the popularity, running at
+times into hero-worship and at times into drawing-room fatuity, which
+makes Stevenson and his work a fair subject for study. It is not
+impossible that a man who met certain needs of the times so fully, and
+whom large classes of people sprang forward to welcome, may in some
+particulars give a clew to the age.</p>
+
+<p>Any description of Stevenson's books is unnecessary. We have all read
+them too recently to need a prompter. The high spirits and elfin humor
+which play about and support every work justifies them all.</p>
+
+<p>One of his books, The Child's Garden of <a name='Page_219'></a>Verses, is different in kind
+from the rest. It has no prototype, and is by far the most original
+thing that he did. The unsophisticated and gay little volume is a work
+of the greatest value. Stevenson seems to have remembered the
+impressions of his childhood with accuracy, and he has recorded them
+without affectation, without sentimentality, without exaggeration. In
+depicting children he draws from life. He is at home in the mysteries
+of their play and in the inconsequent operations of their minds, in
+the golden haze of impressions in which they live. The references to
+children in his essays and books show the same understanding and
+sympathy. There is more than mere literary charm in what he says here.
+In the matter of childhood we must study him with respect. He is an
+authority.</p>
+
+<p>The slight but serious studies in biography&mdash;alas! too few&mdash;which
+Stevenson published, ought also to be mentioned, because their merit
+is apt to be overlooked by the admirers of his more ambitious works.
+His understanding of two such opposite types of men as Burns and
+Thoreau is notable, and no less notable are the courage, truth, and
+penetration with which he dealt with them. His essay on Burns is the
+most comprehensible <a name='Page_220'></a>word ever said of Burns. It makes us love Burns
+less, but understand him more.</p>
+
+<p>The problems suggested by Stevenson are more important than his work
+itself. We have in him that rare combination,&mdash;a man whose theories
+and whose practice are of a piece. His doctrines are the mere
+description of his own state of mind while at work.</p>
+
+<p>The quality which every one will agree in conceding to Stevenson is
+lightness of touch. This quality is a result of his extreme lucidity,
+not only of thought, but of intention. We know what he means, and we
+are sure that we grasp his whole meaning at the first reading. Whether
+he be writing a tale of travel or humorous essay, a novel of
+adventure, a story of horror, a morality, or a fable; in whatever key
+he plays,&mdash;and he seems to have taken delight in showing mastery in
+many,&mdash;the reader feels safe in his hands, and knows that no false
+note will be struck. His work makes no demands upon the attention. It
+is food so thoroughly peptonized that it is digested as soon as
+swallowed and leaves us exhilarated rather than fed.</p>
+
+<p>Writing was to him an art, and almost everything that he has written
+has a little the air of being a <i>tour de force</i>. Stevenson's <a name='Page_221'></a>books
+and essays were generally brilliant imitations of established things,
+done somewhat in the spirit of an expert in billiards. In short,
+Stevenson is the most extraordinary mimic that has ever appeared in
+literature.</p>
+
+<p>That is the reason why he has been so much praised for his style. When
+we say of a new thing that it &quot;has style,&quot; we mean that it is done as
+we have seen things done before. Bunyan, De Foe, or Charles Lamb were
+to their contemporaries men without style. The English, to this day,
+complain of Emerson that he has no style.</p>
+
+<p>If a man writes as he talks, he will be thought to have no style,
+until people get used to him, for literature means <i>what has been
+written</i>. As soon as a writer is established, his manner of writing is
+adopted by the literary conscience of the times, and you may follow
+him and still have &quot;style.&quot; You may to-day imitate George Meredith,
+and people, without knowing exactly why they do it, will concede you
+&quot;style.&quot; Style means tradition.</p>
+
+<p>When Stevenson, writing from Samoa in the agony of his South Seas (a
+book he could not write because he had no paradigm and original to
+copy from), says that he longs for <a name='Page_222'></a>a &quot;moment of style,&quot; he means that
+he wishes there would come floating through his head a memory of some
+other man's way of writing to which he could modulate his sentences.</p>
+
+<p>It is no secret that Stevenson in early life spent much time in
+imitating the styles of various authors, for he has himself described
+the manner in which he went to work to fit himself for his career as a
+writer. His boyish ambition led him to employ perfectly phenomenal
+diligence in cultivating a perfectly phenomenal talent for imitation.</p>
+
+<p>There was probably no fault in Stevenson's theory as to how a man
+should learn to write, and as to the discipline he must undergo.
+Almost all the greatest artists have shown, in their early work,
+traces of their early masters. These they outgrow. &quot;For as this temple
+waxes, the inward service of the mind and soul grows wide withal;&quot; and
+an author's own style breaks through the coverings of his education,
+as a hyacinth breaks from the bulb. It is noticeable, too, that the
+early and imitative work of great men generally belongs to a
+particular school to which their maturity bears a logical relation.
+They do not cruise about in search of a style or vehicle, trying all
+and picking up hints here and there, but <a name='Page_223'></a>they fall incidentally and
+genuinely under influences which move them and afterwards qualify
+their original work.</p>
+
+<p>With Stevenson it was different; for he went in search of a style as
+Coelebs in search of a wife. He was an eclectic by nature. He became a
+remarkable, if not a unique phenomenon,&mdash;for he never grew up. Whether
+or not there was some obscure connection between his bodily troubles
+and the arrest of his intellectual development, it is certain that
+Stevenson remained a boy till the day of his death.</p>
+
+<p>The boy was the creature in the universe whom Stevenson best
+understood. Let us remember how a boy feels about art, and why he
+feels so. The intellect is developed in the child with such
+astonishing rapidity that long before physical maturity its head is
+filled with ten thousand things learned from books and not drawn
+directly from real life.</p>
+
+<p>The form and setting in which the boy learns of matters sticks in the
+mind as a part of the matters themselves. He cannot disentangle what
+is conventional from what is original, because he has not yet a
+first-hand acquaintance with life by which to interpret.</p>
+
+<p>Every schoolboy of talent writes essays in the style of Addison,
+because he is taught <a name='Page_224'></a>that this is the correct way of writing. He has
+no means of knowing that in writing in this manner he is using his
+mind in a very peculiar and artificial way,&mdash;a way entirely foreign to
+Addison himself; and that he is really striving not so much to say
+something himself as to reproduce an effect.</p>
+
+<p>There is one thing which young people do not know, and which they find
+out during the process of growing up,&mdash;and that is that good things in
+art have been done by men whose entire attention was absorbed in an
+attempt to tell the truth, and who have been chiefly marked by a deep
+unconsciousness.</p>
+
+<p>To a boy, the great artists of the world are a lot of necromancers,
+whose enchantments can perhaps be stolen and used again. To a man,
+they are a lot of human beings, and their works are parts of them.
+Their works are their hands and their feet, their organs, dimensions,
+senses, affections, passions. To a man, it is as absurd to imitate the
+manner of Dean Swift in writing as it would be to imitate the manner
+of Dr. Johnson in eating. But Stevenson was not a man, he was a boy;
+or, to speak more accurately, the attitude of his mind towards his
+work remained unaltered from boyhood till death, though <a name='Page_225'></a>his practice
+and experiment gave him, as he grew older, a greater mastery over his
+materials. It is in this attitude of Stevenson's mind toward his own
+work that we must search for the heart of his mystery.</p>
+
+<p>He conceived of himself as &quot;an artist,&quot; and of his writings as
+performances. As a consequence, there is an undertone of insincerity
+in almost everything which he has written. His attention is never
+wholly absorbed in his work, but is greatly taken up with the notion
+of how each stroke of it is going to appear.</p>
+
+<p>We have all experienced, while reading his books, a certain
+undefinable suspicion which interferes with the enjoyment of some
+people, and enhances that of others. It is not so much the cream-tarts
+themselves that we suspect, as the motive of the giver.</p>
+
+<div class='blkquot'><p>&quot;I am in the habit,&quot; said Prince Florizel, &quot;of looking not so much to
+ the nature of the gift as to the spirit in which it is offered.&quot;</p>
+
+<p> &quot;The spirit, sir,&quot; returned the young man, with another bow, &quot;is one
+ of mockery.&quot;</p></div>
+
+<p>This doubt about Stevenson's truth and candor is one of the results of
+the artistic doctrines which he professed and practised. He himself
+regards his work as a toy; and how can we do otherwise?</p>
+
+<p><a name='Page_226'></a>It seems to be a law of psychology that the only way in which the
+truth can be strongly told is in the course of a search for truth. The
+moment a man strives after some &quot;effect,&quot; he disqualifies himself from
+making that effect; for he draws the interest of his audience to the
+same matters that occupy his own mind; namely, upon his experiment and
+his efforts. It is only when a man is saying something that he
+believes is obviously and eternally true, that he can communicate
+spiritual things.</p>
+
+<p>Ultimately speaking, the vice of Stevenson's theories about art is
+that they call for a self-surrender by the artist of his own mind to
+the pleasure of others, for a subordination of himself to the
+production of this &quot;effect&quot; in the mind of another. They degrade and
+belittle him. Let Stevenson speak for himself; the thought contained
+in the following passage is found in a hundred places in his writings
+and dominated his artistic life.</p>
+
+<div class='blkquot'><p>&quot;The French have a romantic evasion for one employment, and call its
+ practitioners the Daughters of Joy. The artist is of the same family,
+ he is of the Sons of Joy, chose his trade to please himself, gains
+ his livelihood by pleasing others, and has parted with <a name='Page_227'></a>something of
+ the sterner dignity of men. The poor Daughter of Joy carrying her
+ smiles and her finery quite unregarded through the crowd, makes a
+ figure which it is impossible to recall without a wounding pity. She
+ is the type of the unsuccessful artist.&quot;</p></div>
+
+<p>These are the doctrines and beliefs which, time out of mind, have
+brought the arts into contempt. They are as injurious as they are
+false, and they will checkmate the progress of any man or of any
+people that believes them. They corrupt and menace not merely the fine
+arts, but every other form of human expression in an equal degree.
+They are as insulting to the comic actor as they are to Michael
+Angelo, for the truth and beauty of low comedy are as dignified, and
+require of the artist the same primary passion for life for its own
+sake, as the truth and beauty of The Divine Comedy. The doctrines are
+the outcome of an Alexandrine age. After art has once learnt to draw
+its inspiration directly from life and has produced some
+masterpieces, then imitations begin to creep in. That Stevenson's
+doctrines tend to produce imitative work is obvious. If the artist is
+a fisher of men, then we must examine the works of those who have
+known how to bait <a name='Page_228'></a>their hooks: in fiction,&mdash;De Foe, Fielding, Walter
+Scott, Dumas, Balzac.</p>
+
+<p>To a study of these men, Stevenson had, as we have seen, devoted the
+most plastic years of his life. The style and even the mannerisms of
+each of them, he had trained himself to reproduce. One can almost
+write their names across his pages and assign each as a presiding
+genius over a share of his work. Not that Stevenson purloined or
+adopted in a mean spirit, and out of vanity. His enthusiasm was at the
+bottom of all he did. He was well read in the belles lettres of
+England and the romanticists of France. These books were his bible. He
+was steeped in the stage-land and cloud-land of sentimental
+literature. From time to time, he emerged, trailing clouds of glory
+and showering sparkles from his hands.</p>
+
+<p>A close inspection shows his clouds and sparkles to be stage
+properties; but Stevenson did not know it. The public not only does
+not know it, but does not care whether it be so or not. The doughty
+old novel readers who knew their Scott and Ainsworth and Wilkie
+Collins and Charles Reade, their Dumas and their Cooper, were the very
+people whose hearts were warmed by Stevenson. If you cross-question
+one of these, <a name='Page_229'></a>he will admit that Stevenson is after all a revival, an
+echo, an after-glow of the romantic movement, and that he brought
+nothing new. He will scout any comparison between Stevenson and his
+old favorites, but he is ready enough to take Stevenson for what he is
+worth. The most casual reader recognizes a whole department of
+Stevenson's work as competing in a general way with Walter Scott.</p>
+
+<p>Kidnapped is a romantic fragment whose original is to be found in the
+Scotch scenes of the Waverley Novels. An incident near the beginning
+of it, the curse of Jennet Clouston upon the House of Shaws, is
+transferred from Guy Mannering almost literally. But the curse of Meg
+Merrilies in Guy Mannering&mdash;which is one of the most surprising and
+powerful scenes Scott ever wrote&mdash;is an organic part of the story,
+whereas the transcript is a thing stuck in for effect, and the curse
+is put in the mouth of an old woman whose connection with the plot is
+apocryphal, and who never appears again.</p>
+
+<p>Treasure Island is a piece of astounding ingenuity, in which the
+manner is taken from Robinson Crusoe, and the plot belongs to the era
+of the detective story. The Treasure of Franchard is a French farce or
+light <a name='Page_230'></a>comedy of bourgeois life, of a type already a little
+old-fashioned, but perfectly authentic. The tone, the <i>mise-en-sc&egrave;ne</i>,
+the wit, the character-drawing, the very language, are all so
+marvellously reproduced from the French, that we almost see the
+footlights while we read it.</p>
+
+<p>The Sieur de Maletroit's Door embodies the same idea as a well-known
+French play in verse and in one act. The version of Stevenson is like
+an exquisite water-color copy, almost as good as the original.</p>
+
+<p>The Isle of Voices is the production of a man of genius. No one can
+too much admire the legerdemain of the magician who could produce this
+thing; for it is a story out of the Arabian Nights, told with a
+perfection of mannerism, a reproduction of the English in which the
+later translators of the Arabian Nights have seen fit to deal, a
+simulation of the movement and detail of the Eastern stories which
+fairly takes our breath away.</p>
+
+<p>It is &quot;ask and have&quot; with this man. Like Mephistopheles in the
+Raths-Keller, he gives us what vintage we call for. Olalla is an
+instance in point. Any one familiar with M&eacute;rim&eacute;e's stories will smile
+at the na&iuml;vet&eacute; with which Stevenson has taken the leading idea of
+Lokis, and surrounded it with <a name='Page_231'></a>the Spanish sunshine of Carmen. But we
+have &quot;fables,&quot; moralities, and psychology, Jekyl and Hyde, Markheim,
+and Will O' the Mill. We have the pasteboard feudal style, in which
+people say, &quot;Ye can go, boy; for I will keep your good friend and my
+good gossip company till curfew&mdash;aye, and by St. Mary till the Sun get
+up again.&quot; We must have opera bouffe, as in Prince Otto; melodrama, as
+in The Pavilion on the Links; the essay of almost biblical solemnity
+in the manner of Sir Thomas Browne, the essay of charming humor in the
+style of Charles Lamb, the essay of introspection and egotism in the
+style of Montaigne.</p>
+
+<p>Let us not for a moment imagine that Stevenson has stolen these things
+and is trying to palm them off on us as his own. He has absorbed them.
+He does not know their origin. He gives them out again in joy and in
+good faith with zest and amusement and in the excitement of a new
+discovery.</p>
+
+<p>If all these many echoing voices do not always ring accurately true,
+yet their number is inordinate and remarkable. They will not bear an
+immediate comparison with their originals; but we may be sure that the
+vintages of Mephistopheles would not have stood a comparison with real
+wine.</p>
+
+<p><a name='Page_232'></a>One of the books which established Stevenson's fame was the New
+Arabian Nights. The series of tales about Prince Florizel of Bohemia
+was a brilliant, original, and altogether delightful departure in
+light literature. The stories are a frank and wholesome caricature of
+the French detective story. They are legitimate pieces of literature
+because they are burlesque, and because the smiling Mephistopheles who
+lurks everywhere in the pages of Stevenson is for this time the
+acknowledged showman of the piece.</p>
+
+<p>A burlesque is always an imitation shown off by the foil of some
+incongruous setting. The setting in this case Stevenson found about
+him in the omnibuses, the clubs, and the railways of sordid and
+complicated London.</p>
+
+<p>In this early book Stevenson seems to have stumbled upon the true
+employment of his powers without realizing the treasure trove, for he
+hardly returned to the field of humor, for which his gifts most
+happily fitted him. As a writer of burlesque he truly expresses
+himself. He is full of genuine fun.</p>
+
+<p>The fantastic is half brother to the burlesque. Each implies some
+original as a point of departure, and as a scheme for treatment some
+framework upon which the author's wit and fancy shall be lavished.</p>
+
+<p><a name='Page_233'></a>It is in the region of the fantastic that Stevenson loved to wander,
+and it is in this direction that he expended his marvellous ingenuity.
+His fairy tales and arabesques must be read as they were written, in
+the humor of forty fancies and without any heavy-fisted intention of
+getting new ideas about life. It will be said that the defect of
+Stevenson is expressed by these very qualities, fancy and ingenuity,
+because they are contradictory, and the second destroys the first. Be
+this as it may, there are many people whose pleasure is not spoiled by
+elaboration and filigree work.</p>
+
+<p>Our ability to follow Stevenson in his fantasias depends very largely
+upon how far our imaginations and our sentimental interests are
+dissociated from our interest in real life. Commonplace and
+common-sense people, whose emotional natures are not strongly at play
+in the conduct of their daily lives, have a fund of unexpended mental
+activity, of a very low degree of energy, which delights to be
+occupied with the unreal and the impossible. More than this, any mind
+which is daily occupied in an attempt to grasp some of the true
+relations governing things as they are, finds its natural relaxation
+in the contemplation of things as they are not,&mdash;things as <a name='Page_234'></a>they
+cannot be. There is probably no one who will not find himself
+thoroughly enjoying the fantastic, if he be mentally fatigued enough.
+Hence the justification of a whole branch of Stevenson's work.</p>
+
+<p>After every detraction has been allowed for, there remain certain
+books of Stevenson's of an extraordinary and peculiar merit, books
+which can hardly be classed as imitations or arabesques,&mdash;Kidnapped,
+Weir of Hermiston, The Merry Men. These books seem at first blush to
+have every element of greatness, except spontaneity. The only trouble
+is, they are too perfect.</p>
+
+<p>If, after finishing Kidnapped, or The Merry Men, we take up Guy
+Mannering, or The Antiquary, or any of Scott's books which treat of
+the peasantry, the first impression we gain is, that we are happy. The
+tension is gone; we are in contact with a great, sunny, benign human
+being who pours a flood of life out before us and floats us as the sea
+floats a chip. He is full of old-fashioned and absurd passages.
+Sometimes he proses, and sometimes he runs to seed. He is so careless
+of his English that his sentences are not always grammatical; but we
+get a total impression of glorious and wholesome life.</p>
+
+<p><a name='Page_235'></a>It is the man Walter Scott who thus excites us. This heather, these
+hills, these peasants, this prodigality and vigor and broad humor,
+enlarge and strengthen us. If we return now to Weir of Hermiston, we
+seem to be entering the cell of an alchemist. All is intention, all
+calculation. The very style of Weir of Hermiston is English ten times
+distilled.</p>
+
+<p>Let us imagine that directness and unconsciousness are the great
+qualities of style, and that Stevenson believes this. The greatest
+directness and unconsciousness of which Stevenson himself was capable
+are to be found in some of his early writings. Across the Plains, for
+instance, represents his most straightforward and natural style. But
+it happens that certain great writers who lived some time ago, and
+were famous examples of &quot;directness,&quot; have expressed themselves in the
+speech of their own period. Stevenson rejects his own style as not
+good enough for him, not direct enough, not unconscious enough; he
+will have theirs. And so he goes out in quest of purity and truth, and
+brings home an elaborate archaism.</p>
+
+<p>Although we think of Stevenson as a writer of fiction, his extreme
+popularity is due in great measure to his innumerable <a name='Page_236'></a>essays and bits
+of biography and autobiography, his letters, his journals, and travels
+and miscellaneous reminiscences.</p>
+
+<p>It was his own belief that he was a very painstaking and conscientious
+artist, and this is true to a great extent. On the day of his death he
+was engaged upon the most highly organized and ambitious thing he ever
+attempted, and every line of it shows the hand of an engraver on
+steel. But it is also true that during the last years of his life he
+lived under the pressure of photographers and newspaper syndicates,
+who came to him with great sums of money in their hands. He was
+exploited by the press of the United States, and this is the severest
+ordeal which a writer of English can pass through. There was one year
+in which he earned four thousand pounds. His immeasurable generosity
+kept him forever under the harrow in money matters, and added another
+burden to the weight carried by this dying and indomitable man. It is
+no wonder that some of his work is trivial. The wonder is that he
+should have produced it at all.</p>
+
+<p>The journalistic work of Stevenson, beginning with his Inland Voyage,
+and the letters afterwards published as Across the Plains, is valuable
+in the inverse ratio to its embellishment. Sidney Colvin suggested to
+him that <a name='Page_237'></a>in the letters Across the Plains the lights were turned
+down. But, in truth, the light is daylight. The letters have a
+freshness that midnight oil could not have improved, and this fugitive
+sketch is of more permanent interest than all the polite essays he
+ever wrote.</p>
+
+<p>If we compare the earlier with the later work of Stevenson as a
+magazine writer, we are struck with the accentuation of his
+mannerisms. It is not a single style which grows more intense, but his
+amazing skill in many which has increased.</p>
+
+<p>The following is a specimen of Stevenson's natural style, and it would
+be hard to find a better:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The day faded; the lamps were lit; a party of wild young men, who
+ got off next evening at North Platte, stood together on the stern
+ platform singing The Sweet By-and-By with very tuneful voices; the
+ chums began to put up their beds; and it seemed as if the business of
+ the day were at an end. But it was not so; for the train stopping at
+ some station, the cars were instantly thronged with the natives,
+ wives and fathers, young men and maidens, some of them in little more
+ than night-gear, some with stable lanterns, and all offering beds for
+ sale.&quot;</p></div>
+
+<p><a name='Page_238'></a>The following is from an essay written by Stevenson while under the
+influence of the author of Rab and his Friends.</p>
+
+<p>&quot;One such face I now remember; one such blank some half a dozen of us
+labor to dissemble. In his youth he was a most beautiful person, most
+serene and genial by disposition, full of racy words and quaint
+thoughts. Laughter attended on his coming.... From this disaster like
+a spent swimmer he came desperately ashore, bankrupt of money and
+consideration; creeping to the family he had deserted; with broken
+wing never more to rise. But in his face there was the light of
+knowledge that was new to it. Of the wounds of his body he was never
+healed; died of them gradually, with clear-eyed resignation. Of his
+wounded pride we knew only by his silence.&quot;</p>
+
+<p>The following is in the sprightly style of the eighteenth century:&mdash;</p>
+
+<div class='blkquot'><p>&quot;Cockshot is a different article, but vastly entertaining, and has
+ been meat and drink to me for many a long evening. His manner is dry,
+ brisk, and pertinacious, and the choice of words not much. The point
+ about him is his extraordinary readiness and spirit. You can propound
+ nothing but he has either a theory about it ready made or will have
+ one <a name='Page_239'></a>instantly on the stocks, and proceed to lay its timbers and
+ launch it on the minute. 'Let me see,' he will say, 'give me a
+ moment, I should have some theory for that.'&quot;</p></div>
+
+<p>But for serious matters this manner would never do, and accordingly we
+find that, when the subject invites him, Stevenson falls into English
+as early as the time of James I.</p>
+
+<p>Let us imagine Bacon dedicating one of his smaller works to his
+physicians:&mdash;</p>
+
+<div class='blkquot'><p>&quot;There are men and classes of men that stand above the common herd:
+ the soldier, the sailor, and the shepherd not unfrequently; the
+ artist rarely; rarelier still the clergyman; the physician almost as
+ a rule.... I forget as many as I remember and I ask both to pardon
+ me, these for silence, those for inadequate speech.&quot;</p></div>
+
+<p>After finishing off this dedication to his satisfaction, Stevenson
+turns over the page and writes a NOTE in the language of two and
+one-half centuries later. He is now the elegant <i>litt&eacute;rateur</i> of the
+last generation&mdash;one would say James Russell Lowell:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The human conscience has fled of late the troublesome domain of
+ conduct for what I should have supposed to be the less congenial
+ field of art: there she may now be said to rage, and with special
+ severity in all <a name='Page_240'></a>that touches dialect, so that in every novel the
+ letters of the alphabet are tortured, and the reader wearied, to
+ commemorate shades of mispronunciation.&quot;</p></div>
+
+<p>But in this last extract we are still three degrees away from what can
+be done in the line of gentility and delicate effeteness of style.
+Take the following, which is the very peach-blow of courtesy:&mdash;</p>
+
+<p>&quot;But upon one point there should be no dubiety: if a man be not frugal
+he has no business in the arts. If he be not frugal he steers directly
+for that last tragic scene of <i>le vieux saltimbanque</i>; if he be not
+frugal he will find it hard to continue to be honest. Some day when
+the butcher is knocking at the door he may be tempted, he may be
+obliged to turn out and sell a slovenly piece of work. If the
+obligation shall have arisen through no wantonness of his own, he is
+even to be commended, for words cannot describe how far more necessary
+it is that a man should support his family than that he should attain
+to&mdash;or preserve&mdash;distinction in the arts,&quot; etc.</p>
+
+<p>Now the very next essay to this is a sort of intoned voluntary played
+upon the more sombre emotions.</p>
+
+<div class='blkquot'><p>&quot;What a monstrous spectre is this man, the disease of the<a name='Page_241'></a>
+ agglutinated dust, lifting alternate feet or lying drugged in
+ slumber; killing, feeding, growing, bringing forth small copies of
+ himself; grown upon with hair like grass, fitted with eyes that move
+ and glitter in his face; a thing to set children screaming;&mdash;and yet
+ looked at nearlier, known as his fellows know him, how surprising are
+ his attributes.&quot;</p></div>
+
+<p>There is a tincture of Carlyle in this mixture. There are a good many
+pages of Gothic type in the later essays, for Stevenson thought it the
+proper tone in which to speak of death, duty, immortality, and such
+subjects as that. He derived this impression from the works of Sir
+Thomas Browne. But the solemnity of Sir Thomas Browne is like a
+melodious thunder, deep, sweet, unconscious, ravishing.</p>
+
+<div class='blkquot'><p>&quot;Time sadly overcometh all things and is now dominant and sitteth
+ upon a sphinx and looketh upon Memphis and old Thebes, while his
+ sister Oblivion reclineth semi-somnous upon a pyramid, gloriously
+ triumphing, making puzzles of Titanian erections, and turning old
+ glories into dreams. History sinketh beneath her cloud. The traveller
+ as he passeth through these deserts asketh of her 'who builded them?'
+ And she mumbleth something, but what it is he heareth not.&quot;</p></div>
+
+<p><a name='Page_242'></a>The frenzy to produce something like this sadly overcomes Stevenson,
+in his later essays. But perhaps it were to reason too curiously to
+pin Stevenson down to Browne. All the old masters stalk like spectres
+through his pages, and among them are the shades of the moderns, even
+men that we have dined with.</p>
+
+<p>According to Stevenson, a certain kind of subject requires a certain
+&quot;treatment,&quot; and the choice of his tone follows his title. These
+&quot;treatments&quot; are always traditional, and even his titles tread closely
+on the heels of former titles. He can write the style of Charles Lamb
+better than Lamb could do it himself, and his Hazlitt is very nearly
+as good. He fences with his left hand as well as with his right, and
+can manage two styles at once like Franz Liszt playing the allegretto
+from the 7th symphony with an air of Offenbach twined about it.</p>
+
+<p>It is with a pang of disappointment that we now and then come across a
+style which we recognize, yet cannot place.</p>
+
+<p>People who take enjoyment in the reminiscences awakened by conjuring
+of this kind can nowhere in the world find a master like Stevenson.
+Those persons belong to the bookish classes. Their numbers are
+insignificant, <a name='Page_243'></a>but they are important because they give countenance
+to the admiration of others who love Stevenson with their hearts and
+souls.</p>
+
+<p>The reason why Stevenson represents a backward movement in literature,
+is that literature lives by the pouring into it of new words from
+speech, and new thoughts from life, and Stevenson used all his powers
+to exclude both from his work. He lived and wrote in the past. That
+this Scotchman should appear at the end of what has been a very great
+period of English literature, and summarize the whole of it in his two
+hours' traffic on the stage, gives him a strange place in the history
+of that literature. He is the Improvisatore, and nothing more. It is
+impossible to assign him rank in any line of writing. If you shut your
+eyes to try and place him, you find that you cannot do it. The effect
+he produces while we are reading him vanishes as we lay down the book,
+and we can recall nothing but a succession of flavors. It is not to be
+expected that posterity will take much interest in him, for his point
+and meaning are impressional. He is ephemeral, a shadow, a reflection.
+He is the mistletoe of English literature whose roots are not in the
+soil but in the tree.</p>
+
+<p><a name='Page_244'></a>But enough of the nature and training of Stevenson which fitted him
+to play the part he did. The cyclonic force which turned him from a
+secondary London novelist into something of importance and enabled him
+to give full play to his really unprecedented talents will be
+recognized on glancing about us.</p>
+
+<p>We are now passing through the age of the Distribution of Knowledge.
+The spread of the English-speaking race since 1850, and the cheapness
+of printing, have brought in primers and handbooks by the million. All
+the books of the older literatures are being abstracted and sown
+abroad in popular editions. The magazines fulfil the same function;
+every one of them is a penny cyclopedia. Andrew Lang heads an army of
+organized workers who mine in the old literature and coin it into
+booklets and cash.</p>
+
+<p>The American market rules the supply of light literature in Great
+Britain. While Lang culls us tales and legends and lyrics from the
+Norse or Provensal, Stevenson will engage to supply us with tales and
+legends of his own&mdash;something just as good. The two men serve the same
+public.</p>
+
+<p>Stevenson's reputation in England was that of a comparatively light
+weight, but his success here was immediate. We hailed him <a name='Page_245'></a>as a
+classic&mdash;or something just as good. Everything he did had the very
+stamp and trademark of Letters, and he was as strong in one department
+as another. We loved this man; and thenceforward he purveyed
+&quot;literature&quot; to us at a rate to feed sixty millions of people and keep
+them clamoring for more.</p>
+
+<p>Does any one believe that the passion of the American people for
+learning and for antiquity is a slight and accidental thing? Does any
+one believe that the taste for imitation old furniture is a pose? It
+creates an eddy in the Maelstrom of Commerce. It is a power like
+Niagara, and represents the sincere appreciation of half educated
+people for second rate things. There is here nothing to be ashamed of.
+In fact there is everything to be proud of in this progress of the
+arts, this importation of culture by the carload. The state of mind it
+shows is a definite and typical state of mind which each individual
+passes through, and which precedes the discovery that real things are
+better than sham. When the latest Palace Hotel orders a hundred
+thousand dollars' worth of Louis XV. furniture to be made&mdash;and most
+well made&mdash;in Buffalo, and when the American public gives Stevenson an
+order for Pulvis et Umbra &mdash;<a name='Page_246'></a>the same forces are at work in each case.
+It is Chicago making culture hum.</p>
+
+<p>And what kind of a man was Stevenson? Whatever may be said about his
+imitativeness, his good spirits were real. They are at the bottom of
+his success, the strong note in his work. They account for all that is
+paradoxical in his effect. He often displays a sentimentalism which
+has not the ring of reality. And yet we do not reproach him. He has by
+stating his artistic doctrines in their frankest form revealed the
+scepticism inherent in them. And yet we know that he was not a
+sceptic; on the contrary, we like him, and he was regarded by his
+friends as little lower than the angels.</p>
+
+<p>Why is it that we refuse to judge him by his own utterances? The
+reason is that all of his writing is playful, and we know it. The
+instinct at the bottom of all mimicry is self-concealment. Hence the
+illusive and questionable personality of Stevenson. Hence our blind
+struggle to bind this Proteus who turns into bright fire and then into
+running water under our hands. The truth is that as a literary force,
+there was no such man as Stevenson; and after we have racked our
+brains to find out the mechanism which has been vanquishing the chess
+players of Europe, <a name='Page_247'></a>there emerges out of the Box of Maelzel a pale
+boy.</p>
+
+<p>But the courage of this boy, the heroism of his life, illumine all his
+works with a personal interest. The last ten years of his life present
+a long battle with death.</p>
+
+<p>We read of his illnesses, his spirit; we hear how he never gave up,
+but continued his works by dictation and in dumb show when he was too
+weak to hold the pen, too weak to speak. This courage and the lovable
+nature of Stevenson won the world's heart. He was regarded with a
+peculiar tenderness such as is usually given only to the young. Honor,
+and admiration mingled with affection followed him to his grave.
+Whatever his artistic doctrines, he revealed his spiritual nature in
+his work. It was this nature which made him thus beloved.</p>
+
+<div>*** END OF THE PROJECT GUTENBERG EBOOK 13088 ***</div>
+</body>
+</html>
+
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+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #13088 (https://www.gutenberg.org/ebooks/13088)
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+The Project Gutenberg EBook of Emerson and Other Essays, by John Jay Chapman
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Emerson and Other Essays
+
+Author: John Jay Chapman
+
+Release Date: August 2, 2004 [EBook #13088]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK EMERSON AND OTHER ESSAYS ***
+
+
+
+
+Produced by Jonathan Ingram, Victoria Woosley and PG Distributed
+Proofreaders
+
+
+
+
+
+
+
+
+
+ EMERSON
+
+ AND OTHER ESSAYS
+
+
+
+ BY
+ JOHN JAY CHAPMAN
+
+
+ AMS PRESS
+
+ NEW YORK
+
+
+ _Second Printing 1969_
+
+ Reprinted from the edition of 1899, New York
+ First AMS EDITION published 1965
+ Manufactured in the United States of America
+
+
+ Library of Congress Catalog Card Number: 75-108126
+ SEN: 404-00619-1
+
+
+
+
+ CONTENTS
+
+
+ EMERSON 3
+
+ WALT WHITMAN 111
+
+ A STUDY OF ROMEO 131
+
+ MICHAEL ANGELO'S SONNETS 153
+
+ THE FOURTH CANTO OF THE INFERNO 173
+
+ ROBERT BROWNING 185
+
+ ROBERT LOUIS STEVENSON 217
+
+
+
+
+
+ EMERSON
+
+
+ I
+
+
+ "Leave this hypocritical prating about the masses. Masses are rude,
+ lame, unmade, pernicious in their demands and influence, and need
+ not to be flattered, but to be schooled. I wish not to concede
+ anything to them, but to tame, drill, divide, and break them up, and
+ draw individuals out of them. The worst of charity is that the lives
+ you are asked to preserve are not worth preserving. Masses! The
+ calamity is the masses. I do not wish any mass at all, but honest
+ men only, lovely, sweet, accomplished women only, and no
+ shovel-handed, narrow-brained, gin-drinking million stockingers or
+ lazzaroni at all. If government knew how, I should like to see it
+ check, not multiply the population. When it reaches its true law of
+ action, every man that is born will be hailed as essential. Away
+ with this hurrah of masses, and let us have the considerate vote of
+ single men spoken on their honor and their conscience."
+
+This extract from The Conduct of Life gives fairly enough the leading
+thought of Emerson's life. The unending warfare between the individual
+and society shows us in each generation a poet or two, a dramatist or a
+musician who exalts and deifies the individual, and leads us back again
+to the only object which is really worthy of enthusiasm or which can
+permanently excite it,--the character of a man. It is surprising to find
+this identity of content in all great deliverances. The only thing we
+really admire is personal liberty. Those who fought for it and those who
+enjoyed it are our heroes.
+
+But the hero may enslave his race by bringing in a system of tyranny;
+the battle-cry of freedom may become a dogma which crushes the soul; one
+good custom may corrupt the world. And so the inspiration of one age
+becomes the damnation of the next. This crystallizing of life into death
+has occurred so often that it may almost be regarded as one of the laws
+of progress.
+
+Emerson represents a protest against the tyranny of democracy. He is the
+most recent example of elemental hero-worship. His opinions are
+absolutely unqualified except by his temperament. He expresses a form of
+belief in the importance of the individual which is independent of any
+personal relations he has with the world. It is as if a man had been
+withdrawn from the earth and dedicated to condensing and embodying this
+eternal idea--the value of the individual soul--so vividly, so vitally,
+that his words could not die, yet in such illusive and abstract forms
+that by no chance and by no power could his creed be used for purposes
+of tyranny. Dogma cannot be extracted from it. Schools cannot be built
+on it. It either lives as the spirit lives, or else it evaporates and
+leaves nothing. Emerson was so afraid of the letter that killeth that he
+would hardly trust his words to print. He was assured there was no such
+thing as literal truth, but only literal falsehood. He therefore
+resorted to metaphors which could by no chance be taken literally. And
+he has probably succeeded in leaving a body of work which cannot be made
+to operate to any other end than that for which he designed it. If this
+be true, he has accomplished the inconceivable feat of eluding
+misconception. If it be true, he stands alone in the history of
+teachers; he has circumvented fate, he has left an unmixed blessing
+behind him.
+
+The signs of those times which brought forth Emerson are not wholly
+undecipherable. They are the same times which gave rise to every
+character of significance during the period before the war. Emerson is
+indeed the easiest to understand of all the men of his time, because his
+life is freest from the tangles and qualifications of circumstance. He
+is a sheer and pure type and creature of destiny, and the
+unconsciousness that marks his development allies him to the deepest
+phenomena. It is convenient, in describing him, to use language which
+implies consciousness on his part, but he himself had no purpose, no
+theory of himself; he was a product.
+
+The years between 1820 and 1830 were the most pitiable through which
+this country has ever passed. The conscience of the North was pledged to
+the Missouri Compromise, and that Compromise neither slumbered nor
+slept. In New England, where the old theocratical oligarchy of the
+colonies had survived the Revolution and kept under its own waterlocks
+the new flood of trade, the conservatism of politics reinforced the
+conservatism of religion; and as if these two inquisitions were not
+enough to stifle the soul of man, the conservatism of business
+self-interest was superimposed. The history of the conflicts which
+followed has been written by the radicals, who negligently charge up to
+self-interest all the resistance which establishments offer to change.
+But it was not solely self-interest, it was conscience that backed the
+Missouri Compromise, nowhere else, naturally, so strongly as in New
+England. It was conscience that made cowards of us all. The white-lipped
+generation of Edward Everett were victims, one might even say martyrs,
+to conscience. They suffered the most terrible martyrdom that can fall
+to man, a martyrdom which injured their immortal volition and dried up
+the springs of life. If it were not that our poets have too seldom
+deigned to dip into real life, I do not know what more awful subject for
+a poem could have been found than that of the New England judge
+enforcing the fugitive slave law. For lack of such a poem the heroism of
+these men has been forgotten, the losing heroism of conservatism. It was
+this spiritual power of a committed conscience which met the new forces
+as they arose, and it deserves a better name than these new forces
+afterward gave it. In 1830 the social fruits of these heavy conditions
+could be seen in the life of the people. Free speech was lost.
+
+"I know no country," says Tocqueville, who was here in 1831, "in which
+there is so little independence of mind and freedom of discussion as in
+America." Tocqueville recurs to the point again and again. He cannot
+disguise his surprise at it, and it tinged his whole philosophy and his
+book. The timidity of the Americans of this era was a thing which
+intelligent foreigners could not understand. Miss Martineau wrote in her
+Autobiography: "It was not till months afterwards that I was told that
+there were two reasons why I was not invited there [Chelsea] as
+elsewhere. One reason was that I had avowed, in reply to urgent
+questions, that I was disappointed in an oration of Mr. Everett's; and
+another was that I had publicly condemned the institution of slavery. I
+hope the Boston people have outgrown the childishness of sulking at
+opinions not in either case volunteered, but obtained by pressure. But
+really, the subservience to opinion at that time seemed a sort of
+mania."
+
+The mania was by no means confined to Boston, but qualified this period
+of our history throughout the Northern States. There was no literature.
+"If great writers have not at present existed in America, the reason is
+very simply given in the fact that there can be no literary genius
+without freedom of opinion, and freedom of opinion does not exist in
+America," wrote Tocqueville. There were no amusements, neither music nor
+sport nor pastime, indoors or out of doors. The whole life of the
+community was a life of the intelligence, and upon the intelligence lay
+the weight of intellectual tyranny. The pressure kept on increasing, and
+the suppressed forces kept on increasing, till at last, as if to show
+what gigantic power was needed to keep conservatism dominant, the
+Merchant Province put forward Daniel Webster.
+
+The worst period of panic seems to have preceded the anti-slavery
+agitations of 1831, because these agitations soon demonstrated that the
+sky did not fall nor the earth yawn and swallow Massachusetts because of
+Mr. Garrison's opinions, as most people had sincerely believed would be
+the case. Some semblance of free speech was therefore gradually
+regained.
+
+Let us remember the world upon which the young Emerson's eyes opened.
+The South was a plantation. The North crooked the hinges of the knee
+where thrift might follow fawning. It was the era of Martin Chuzzlewit,
+a malicious caricature,--founded on fact. This time of humiliation, when
+there was no free speech, no literature, little manliness, no reality,
+no simplicity, no accomplishment, was the era of American brag. We
+flattered the foreigner and we boasted of ourselves. We were
+over-sensitive, insolent, and cringing. As late as 1845, G.P. Putnam, a
+most sensible and modest man, published a book to show what the country
+had done in the field of culture. The book is a monument of the age.
+With all its good sense and good humor, it justifies foreign contempt
+because it is explanatory. Underneath everything lay a feeling of
+unrest, an instinct,--"this country cannot permanently endure half slave
+and half free,"--which was the truth, but which could not be uttered.
+
+So long as there is any subject which men may not freely discuss, they
+are timid upon all subjects. They wear an iron crown and talk in
+whispers. Such social conditions crush and maim the individual, and
+throughout New England, as throughout the whole North, the individual
+was crushed and maimed.
+
+The generous youths who came to manhood between 1820 and 1830, while
+this deadly era was maturing, seem to have undergone a revulsion against
+the world almost before touching it; at least two of them suffered,
+revolted, and condemned, while still boys sitting on benches in school,
+and came forth advancing upon this old society like gladiators. The
+activity of William Lloyd Garrison, the man of action, preceded by
+several years that of Emerson, who is his prophet. Both of them were
+parts of one revolution. One of Emerson's articles of faith was that a
+man's thoughts spring from his actions rather than his actions from his
+thoughts, and possibly the same thing holds good for society at large.
+Perhaps all truths, whether moral or economic, must be worked out in
+real life before they are discovered by the student, and it was
+therefore necessary that Garrison should be evolved earlier than
+Emerson.
+
+The silent years of early manhood, during which Emerson passed through
+the Divinity School and to his ministry, known by few, understood by
+none, least of all by himself, were years in which the revolting spirit
+of an archangel thought out his creed. He came forth perfect, with that
+serenity of which we have scarce another example in history,--that union
+of the man himself, his beliefs, and his vehicle of expression that
+makes men great because it makes them comprehensible. The philosophy
+into which he had already transmuted all his earlier theology at the
+time we first meet him consisted of a very simple drawing together of a
+few ideas, all of which had long been familiar to the world. It is the
+wonderful use he made of these ideas, the closeness with which they
+fitted his soul, the tact with which he took what he needed, like a bird
+building its nest, that make the originality, the man.
+
+The conclusion of Berkeley, that the external world is known to us only
+through our impressions, and that therefore, for aught we know, the
+whole universe exists only in our own consciousness, cannot be
+disproved. It is so simple a conception that a child may understand it;
+and it has probably been passed before the attention of every thinking
+man since Plato's time. The notion is in itself a mere philosophical
+catch or crux to which there is no answer. It may be true. The mystics
+made this doctrine useful. They were not content to doubt the
+independent existence of the external world. They imagined that this
+external world, the earth, the planets, the phenomena of nature, bore
+some relation to the emotions and destiny of the soul. The soul and the
+cosmos were somehow related, and related so intimately that the cosmos
+might be regarded as a sort of projection or diagram of the soul.
+
+Plato was the first man who perceived that this idea could be made to
+provide the philosopher with a vehicle of expression more powerful than
+any other. If a man will once plant himself firmly on the proposition
+that _he is_ the universe, that every emotion or expression of his mind
+is correlated in some way to phenomena in the external world, and that
+he shall say how correlated, he is in a position where the power of
+speech is at a maximum. His figures of speech, his tropes, his
+witticisms, take rank with the law of gravity and the precession of the
+equinoxes. Philosophical exaltation of the individual cannot go beyond
+this point. It is the climax.
+
+This is the school of thought to which Emerson belonged. The sun and
+moon, the planets, are mere symbols. They signify whatever the poet
+chooses. The planets for the most part stay in conjunction just long
+enough to flash his thought through their symbolism, and no permanent
+relation is established between the soul and the zodiac. There is,
+however, one link of correlation between the external and internal
+worlds which Emerson considered established, and in which he believed
+almost literally, namely, the moral law. This idea he drew from Kant
+through Coleridge and Wordsworth, and it is so familiar to us all that
+it hardly needs stating. The fancy that the good, the true, the
+beautiful,--all things of which we instinctively approve,--are somehow
+connected together and are really one thing; that our appreciation of
+them is in its essence the recognition of a law; that this law, in fact
+all law and the very idea of law, is a mere subjective experience; and
+that hence any external sequence which we coördinate and name, like the
+law of gravity, is really intimately connected with our moral
+nature,--this fancy has probably some basis of truth. Emerson adopted it
+as a corner-stone of his thought.
+
+Such are the ideas at the basis of Emerson's philosophy, and it is fair
+to speak of them in this place because they antedate everything else
+which we know of him. They had been for years in his mind before he
+spoke at all. It was in the armor of this invulnerable idealism and with
+weapons like shafts of light that he came forth to fight.
+
+In 1836, at the age of thirty-three, Emerson published the little
+pamphlet called Nature, which was an attempt to state his creed.
+Although still young, he was not without experience of life. He had been
+assistant minister to the Rev. Dr. Ware from 1829 to 1832, when he
+resigned his ministry on account of his views regarding the Lord's
+Supper. He had married and lost his first wife in the same interval. He
+had been abroad and had visited Carlyle in 1833. He had returned and
+settled in Concord, and had taken up the profession of lecturing, upon
+which he in part supported himself ever after. It is unnecessary to
+review these early lectures. "Large portions of them," says Mr. Cabot,
+his biographer, "appeared afterwards in the Essays, especially those of
+the first series." Suffice it that through them Emerson had become so
+well known that although Nature was published anonymously, he was
+recognized as the author. Many people had heard of him at the time he
+resigned his charge, and the story went abroad that the young minister
+of the Second Church had gone mad. The lectures had not discredited the
+story, and Nature seemed to corroborate it. Such was the impression
+which the book made upon Boston in 1836. As we read it to-day, we are
+struck by its extraordinary beauty of language. It is a supersensuous,
+lyrical, and sincere rhapsody, written evidently by a man of genius. It
+reveals a nature compelling respect,--a Shelley, and yet a sort of
+Yankee Shelley, who is mad only when the wind is nor'-nor'west; a mature
+nature which must have been nourished for years upon its own thoughts,
+to speak this new language so eloquently, to stand so calmly on its
+feet. The deliverance of his thought is so perfect that this work adapts
+itself to our mood and has the quality of poetry. This fluency Emerson
+soon lost; it is the quality missing in his poetry. It is the
+efflorescence of youth.
+
+ "In good health, the air is a cordial of incredible virtue. Crossing
+ a bare common, in snow puddles, at twilight, under a clouded sky,
+ without having in my thoughts any occurrence of special good
+ fortune, I have enjoyed a perfect exhilaration. I am glad to the
+ brink of fear. In the woods, too, a man casts off his years, as the
+ snake his slough, and at what period soever of life is always a
+ child. In the woods is perpetual youth. Within these plantations of
+ God, a decorum and sanctity reign, a perennial festival is dressed,
+ and the guest sees not how he should tire of them in a thousand
+ years.... It is the uniform effect of culture on the human mind, not
+ to shake our faith in the stability of particular phenomena, as
+ heat, water, azote; but to lead us to regard nature as phenomenon,
+ not a substance; to attribute necessary existence to spirit; to
+ esteem nature as an accident and an effect."
+
+Perhaps these quotations from the pamphlet called Nature are enough to
+show the clouds of speculation in which Emerson had been walking. With
+what lightning they were charged was soon seen.
+
+In 1837 he was asked to deliver the Phi Beta Kappa oration at Cambridge.
+This was the opportunity for which he had been waiting. The mystic and
+eccentric young poet-preacher now speaks his mind, and he turns out to
+be a man exclusively interested in real life. This recluse, too tender
+for contact with the rough facts of the world, whose conscience has
+retired him to rural Concord, pours out a vial of wrath. This cub puts
+forth the paw of a full-grown lion.
+
+Emerson has left behind him nothing stronger than this address, The
+American Scholar. It was the first application of his views to the
+events of his day, written and delivered in the heat of early manhood
+while his extraordinary powers were at their height. It moves with a
+logical progression of which he soon lost the habit. The subject of it,
+the scholar's relation to the world, was the passion of his life. The
+body of his belief is to be found in this address, and in any adequate
+account of him the whole address ought to be given.
+
+"Thus far," he said, "our holiday has been simply a friendly sign of the
+survival of the love of letters amongst a people too busy to give to
+letters any more. As such it is precious as the sign of an
+indestructible instinct. Perhaps the time is already come when it ought
+to be, and will be, something else; when the sluggard intellect of this
+continent will look from under its iron lids and fill the postponed
+expectation of the world with something better than the exertions of
+mechanical skill.... The theory of books is noble. The scholar of the
+first age received into him the world around; brooded thereon; gave it
+the new arrangement of his own mind, and uttered it again. It came into
+him life; it went out from him truth.... Yet hence arises a grave
+mischief. The sacredness which attaches to the act of creation, the act
+of thought, is transferred to the record. The poet chanting was felt to
+be a divine man: henceforth the chant is divine, also. The writer was a
+just and wise spirit: henceforward it is settled the book is perfect; as
+love of the hero corrupts into worship of his statue. Instantly the book
+becomes noxious: the guide is a tyrant.... Books are the best of things,
+well used; abused, among the worst. What is the right use? What is the
+one end which all means go to effect? They are for nothing but to
+inspire.... The one thing in the world, of value, is the active soul.
+This every man is entitled to; this every man contains within him,
+although in almost all men obstructed, and as yet unborn. The soul
+active sees absolute truth and utters truth, or creates. In this action
+it is genius; not the privilege of here and there a favorite, but the
+sound estate of every man.... Genius is always sufficiently the enemy of
+genius by over-influence. The literature of every nation bears me
+witness. The English dramatic poets have Shakspearized now for two
+hundred years.... These being his functions, it becomes him to feel all
+confidence in himself, and to defer never to the popular cry. He, and he
+only, knows the world. The world of any moment is the merest appearance.
+Some great decorum, some fetish of a government, some ephemeral trade,
+or war, or man, is cried up by half mankind and cried down by the other
+half, as if all depended on this particular up or down. The odds are
+that the whole question is not worth the poorest thought which the
+scholar has lost in listening to the controversy. Let him not quit his
+belief that a popgun is a popgun, though the ancient and honorable of
+the earth affirm it to be the crack of doom."
+
+Dr. Holmes called this speech of Emerson's our "intellectual
+Declaration of Independence," and indeed it was. "The Phi Beta Kappa
+speech," says Mr. Lowell, "was an event without any former parallel in
+our literary annals,--a scene always to be treasured in the memory for
+its picturesqueness and its inspiration. What crowded and breathless
+aisles, what windows clustering with eager heads, what enthusiasm of
+approval, what grim silence of foregone dissent!"
+
+The authorities of the Divinity School can hardly have been very careful
+readers of Nature and The American Scholar, or they would not have
+invited Emerson, in 1838, to deliver the address to the graduating
+class. This was Emerson's second opportunity to apply his beliefs
+directly to society. A few lines out of the famous address are enough to
+show that he saw in the church of his day signs of the same decadence
+that he saw in the letters: "The prayers and even the dogmas of our
+church are like the zodiac of Denderah and the astronomical monuments of
+the Hindoos, wholly insulated from anything now extant in the life and
+business of the people. They mark the height to which the waters once
+rose.... It is the office of a true teacher to show us that God is, not
+was; that he speaketh, not spake. The true Christianity--a faith like
+Christ's in the infinitude of man--is lost. None believeth in the soul
+of man, but only in some man or person old and departed. Ah me! no man
+goeth alone. All men go in flocks to this saint or that poet, avoiding
+the God who seeth in secret. They cannot see in secret; they love to be
+blind in public. They think society wiser than their soul, and know not
+that one soul, and their soul, is wiser than the whole world."
+
+It is almost misleading to speak of the lofty utterances of these early
+addresses as attacks upon society, but their reception explains them.
+The element of absolute courage is the same in all natures. Emerson
+himself was not unconscious of what function he was performing.
+
+The "storm in our wash-bowl" which followed this Divinity School
+address, the letters of remonstrance from friends, the advertisements by
+the Divinity School of "no complicity," must have been cheering to
+Emerson. His unseen yet dominating ambition is shown throughout the
+address, and in this note in his diary of the following year:--
+
+ "_August_ 31. Yesterday at the Phi Beta Kappa anniversary. Steady,
+ steady. I am convinced that if a man will be a true scholar he
+ shall have perfect freedom. The young people and the mature hint at
+ odium and the aversion of forces to be presently encountered in
+ society. I say No; I fear it not."
+
+The lectures and addresses which form the latter half of the first
+volume in the collected edition show the early Emerson in the ripeness
+of his powers. These writings have a lyrical sweep and a beauty which
+the later works often lack. Passages in them remind us of Hamlet:--
+
+ "How silent, how spacious, what room for all, yet without space to
+ insert an atom;--in graceful succession, in equal fulness, in
+ balanced beauty, the dance of the hours goes forward still. Like an
+ odor of incense, like a strain of music, like a sleep, it is inexact
+ and boundless. It will not be dissected, nor unravelled, nor
+ shown.... The great Pan of old, who was clothed in a leopard skin to
+ signify the beautiful variety of things and the firmament, his coat
+ of stars,--was but the representative of thee, O rich and various
+ man! thou palace of sight and sound, carrying in thy senses the
+ morning and the night and the unfathomable galaxy; in thy brain, the
+ geometry of the City of God; in thy heart, the bower of love and the
+ realms of right and wrong.... Every star in heaven is discontent
+ and insatiable. Gravitation and chemistry cannot content them. Ever
+ they woo and court the eye of the beholder. Every man who comes into
+ the world they seek to fascinate and possess, to pass into his mind,
+ for they desire to republish themselves in a more delicate world
+ than that they occupy.... So it is with all immaterial objects.
+ These beautiful basilisks set their brute glorious eyes on the eye
+ of every child, and, if they can, cause their nature to pass through
+ his wondering eyes into him, and so all things are mixed."
+
+Emerson is never far from his main thought:--
+
+ "The universe does not attract us till it is housed in an
+ individual." "A man, a personal ascendency, is the only great
+ phenomenon."
+
+ "I cannot find language of sufficient energy to convey my sense of
+ the sacredness of private integrity."
+
+On the other hand, he is never far from his great fear: "But Truth is
+such a fly-away, such a sly-boots, so untransportable and unbarrelable a
+commodity, that it is as bad to catch as light." "Let him beware of
+proposing to himself any end.... I say to you plainly, there is no end
+so sacred or so large that if pursued for itself will not become
+carrion and an offence to the nostril."
+
+There can be nothing finer than Emerson's knowledge of the world, his
+sympathy with young men and with the practical difficulties of applying
+his teachings. We can see in his early lectures before students and
+mechanics how much he had learned about the structure of society from
+his own short contact with the organized church.
+
+ "Each finds a tender and very intelligent conscience a
+ disqualification for success. Each requires of the practitioner a
+ certain shutting of the eyes, a certain dapperness and compliance,
+ an acceptance of customs, a sequestration from the sentiments of
+ generosity and love, a compromise of private opinion and lofty
+ integrity.... The fact that a new thought and hope have dawned in
+ your breast, should apprise you that in the same hour a new light
+ broke in upon a thousand private hearts.... And further I will not
+ dissemble my hope that each person whom I address has felt his own
+ call to cast aside all evil customs, timidity, and limitations, and
+ to be in his place a free and helpful man, a reformer, a benefactor,
+ not content to slip along through the world like a footman or a spy,
+ escaping by his nimbleness and apologies as many knocks as he can,
+ but a brave and upright man who must find or cut a straight road to
+ everything excellent in the earth, and not only go honorably
+ himself, but make it easier for all who follow him to go in honor
+ and with benefit...."
+
+Beneath all lay a greater matter,--Emerson's grasp of the forms and
+conditions of progress, his reach of intellect, which could afford fair
+play to every one.
+
+His lecture on The Conservative is not a puzzling _jeu d'esprit_, like
+Bishop Blougram's Apology, but an honest attempt to set up the opposing
+chessmen of conservatism and reform so as to represent real life. Hardly
+can such a brilliant statement of the case be found elsewhere in
+literature. It is not necessary to quote here the reformer's side of the
+question, for Emerson's whole life was devoted to it. The conservatives'
+attitude he gives with such accuracy and such justice that the very
+bankers of State Street seem to be speaking:--
+
+ "The order of things is as good as the character of the population
+ permits. Consider it as the work of a great and beneficent and
+ progressive necessity, which, from the first pulsation in the first
+ animal life up to the present high culture of the best nations, has
+ advanced thus far....
+
+ "The conservative party in the universe concedes that the radical
+ would talk sufficiently to the purpose if we were still in the
+ garden of Eden; he legislates for man as he ought to be; his theory
+ is right, but he makes no allowance for friction, and this omission
+ makes his whole doctrine false. The idealist retorts that the
+ conservative falls into a far more noxious error in the other
+ extreme. The conservative assumes sickness as a necessity, and his
+ social frame is a hospital, his total legislation is for the present
+ distress, a universe in slippers and flannels, with bib and
+ pap-spoon, swallowing pills and herb tea. Sickness gets organized as
+ well as health, the vice as well as the virtue."
+
+It is unnecessary to go, one by one, through the familiar essays and
+lectures which Emerson published between 1838 and 1875. They are in
+everybody's hands and in everybody's thoughts. In 1840 he wrote in his
+diary: "In all my lectures I have taught one doctrine, namely, the
+infinitude of the private man. This the people accept readily enough,
+and even with commendation, as long as I call the lecture Art or
+Politics, or Literature or the Household; but the moment I call it
+Religion they are shocked, though it be only the application of the same
+truth which they receive elsewhere to a new class of facts." To the
+platform he returned, and left it only once or twice during the
+remainder of his life.
+
+His writings vary in coherence. In his early occasional pieces, like the
+Phi Beta Kappa address, coherence is at a maximum. They were written for
+a purpose, and were perhaps struck off all at once. But he earned his
+living by lecturing, and a lecturer is always recasting his work and
+using it in different forms. A lecturer has no prejudice against
+repetition. It is noticeable that in some of Emerson's important
+lectures the logical scheme is more perfect than in his essays. The
+truth seems to be that in the process of working up and perfecting his
+writings, in revising and filing his sentences, the logical scheme
+became more and more obliterated. Another circumstance helped make his
+style fragmentary. He was by nature a man of inspirations and exalted
+moods. He was subject to ecstasies, during which his mind worked with
+phenomenal brilliancy. Throughout his works and in his diary we find
+constant reference to these moods, and to his own inability to control
+or recover them. "But what we want is consecutiveness. 'T is with us a
+flash of light, then a long darkness, then a flash again. Ah! could we
+turn these fugitive sparkles into an astronomy of Copernican worlds!"
+
+In order to take advantage of these periods of divination, he used to
+write down the thoughts that came to him at such times. From boyhood
+onward he kept journals and commonplace books, and in the course of his
+reading and meditation he collected innumerable notes and quotations
+which he indexed for ready use. In these mines he "quarried," as Mr.
+Cabot says, for his lectures and essays. When he needed a lecture he
+went to the repository, threw together what seemed to have a bearing on
+some subject, and gave it a title. If any other man should adopt this
+method of composition, the result would be incomprehensible chaos;
+because most men have many interests, many moods, many and conflicting
+ideas. But with Emerson it was otherwise. There was only one thought
+which could set him aflame, and that was the thought of the unfathomed
+might of man. This thought was his religion, his politics, his ethics,
+his philosophy. One moment of inspiration was in him own brother to the
+next moment of inspiration, although they might be separated by six
+weeks. When he came to put together his star-born ideas, they fitted
+well, no matter in what order he placed them, because they were all
+part of the same idea.
+
+His works are all one single attack on the vice of the age, moral
+cowardice. He assails it not by railings and scorn, but by positive and
+stimulating suggestion. The imagination of the reader is touched by
+every device which can awake the admiration for heroism, the
+consciousness of moral courage. Wit, quotation, anecdote, eloquence,
+exhortation, rhetoric, sarcasm, and very rarely denunciation, are
+launched at the reader, till he feels little lambent flames beginning to
+kindle in him. He is perhaps unable to see the exact logical connection
+between two paragraphs of an essay, yet he feels they are germane. He
+takes up Emerson tired and apathetic, but presently he feels himself
+growing heady and truculent, strengthened in his most inward vitality,
+surprised to find himself again master in his own house.
+
+The difference between Emerson and the other moralists is that all these
+stimulating pictures and suggestions are not given by him in
+illustration of a general proposition. They have never been through the
+mill of generalization in his own mind. He himself could not have told
+you their logical bearing on one another. They have all the vividness of
+disconnected fragments of life, and yet they all throw light on one
+another, like the facets of a jewel. But whatever cause it was that led
+him to adopt his method of writing, it is certain that he succeeded in
+delivering himself of his thought with an initial velocity and carrying
+power such as few men ever attained. He has the force at his command of
+the thrower of the discus.
+
+His style is American, and beats with the pulse of the climate. He is
+the only writer we have had who writes as he speaks, who makes no
+literary parade, has no pretensions of any sort. He is the only writer
+we have had who has wholly subdued his vehicle to his temperament. It is
+impossible to name his style without naming his character: they are one
+thing.
+
+Both in language and in elocution Emerson was a practised and consummate
+artist, who knew how both to command his effects and to conceal his
+means. The casual, practical, disarming directness with which he writes
+puts any honest man at his mercy. What difference does it make whether a
+man who can talk like this is following an argument or not? You cannot
+always see Emerson clearly; he is hidden by a high wall; but you always
+know exactly on what spot he is standing. You judge it by the flight of
+the objects he throws over the wall,--a bootjack, an apple, a crown, a
+razor, a volume of verse. With one or other of these missiles, all
+delivered with a very tolerable aim, he is pretty sure to hit you. These
+catchwords stick in the mind. People are not in general influenced by
+long books or discourses, but by odd fragments of observation which they
+overhear, sentences or head-lines which they read while turning over a
+book at random or while waiting for dinner to be announced. These are
+the oracles and orphic words that get lodged in the mind and bend a
+man's most stubborn will. Emerson called them the Police of the
+Universe. His works are a treasury of such things. They sparkle in the
+mine, or you may carry them off in your pocket. They get driven into
+your mind like nails, and on them catch and hang your own experiences,
+till what was once his thought has become your character.
+
+ "God offers to every mind its choice between truth and repose. Take
+ which you please; you can never have both." "Discontent is want of
+ self-reliance; it is infirmity of will." "It is impossible for a man
+ to be cheated by any one but himself."
+
+The orchestration with which Emerson introduces and sustains these
+notes from the spheres is as remarkable as the winged things themselves.
+Open his works at a hazard. You hear a man talking.
+
+ "A garden is like those pernicious machineries we read of every
+ month in the newspapers, which catch a man's coat-skirt or his hand,
+ and draw in his arm, his leg, and his whole body to irresistible
+ destruction. In an evil hour he pulled down his wall and added a
+ field to his homestead. No land is bad, but land is worse. If a man
+ own land, the land owns him. Now let him leave home if he dare.
+ Every tree and graft, every hill of melons, row of corn, or quickset
+ hedge, all he has done and all he means to do, stand in his way like
+ duns, when he would go out of his gate."
+
+Your attention is arrested by the reality of this gentleman in his
+garden, by the first-hand quality of his mind. It matters not on what
+subject he talks. While you are musing, still pleased and patronizing,
+he has picked up the bow of Ulysses, bent it with the ease of Ulysses,
+and sent a shaft clear through the twelve axes, nor missed one of them.
+But this, it seems, was mere byplay and marksmanship; for before you
+have done wondering, Ulysses rises to his feet in anger, and pours
+flight after flight, arrow after arrow, from the great bow. The shafts
+sing and strike, the suitors fall in heaps. The brow of Ulysses shines
+with unearthly splendor. The air is filled with lightning. After a
+little, without shock or transition, without apparent change of tone,
+Mr. Emerson is offering you a biscuit before you leave, and bidding you
+mind the last step at the garden end. If the man who can do these things
+be not an artist, then must we have a new vocabulary and rename the
+professions.
+
+There is, in all this effectiveness of Emerson, no pose, no literary
+art; nothing that corresponds even remotely to the pretended modesty and
+ignorance with which Socrates lays pitfalls for our admiration in
+Plato's dialogues.
+
+It was the platform which determined Emerson's style. He was not a
+writer, but a speaker. On the platform his manner of speech was a living
+part of his words. The pauses and hesitation, the abstraction, the
+searching, the balancing, the turning forward and back of the leaves of
+his lecture, and then the discovery, the illumination, the gleam of
+lightning which you saw before your eyes descend into a man of
+genius,--all this was Emerson. He invented this style of speaking, and
+made it express the supersensuous, the incommunicable. Lowell wrote,
+while still under the spell of the magician: "Emerson's oration was more
+disjointed than usual, even with him. It began nowhere, and ended
+everywhere, and yet, as always with that divine man, it left you feeling
+that something beautiful had passed that way, something more beautiful
+than anything else, like the rising and setting of stars. Every possible
+criticism might have been made on it but one,--that it was not noble.
+There was a tone in it that awakened all elevating associations. He
+boggled, he lost his place, he had to put on his glasses; but it was as
+if a creature from some fairer world had lost his way in our fogs, and
+it was _our_ fault, not his. It was chaotic, but it was all such stuff
+as stars are made of, and you couldn't help feeling that, if you waited
+awhile, all that was nebulous would be whirled into planets, and would
+assume the mathematical gravity of system. All through it I felt
+something in me that cried, 'Ha! ha!' to the sound of the trumpets."
+
+It is nothing for any man sitting in his chair to be overcome with the
+sense of the immediacy of life, to feel the spur of courage, the victory
+of good over evil, the value, now and forever, of all great-hearted
+endeavor. Such moments come to us all. But for a man to sit in his chair
+and write what shall call up these forces in the bosoms of others--that
+is desert, that is greatness. To do this was the gift of Emerson. The
+whole earth is enriched by every moment of converse with him. The shows
+and shams of life become transparent, the lost kingdoms are brought
+back, the shutters of the spirit are opened, and provinces and realms of
+our own existence lie gleaming before us.
+
+It has been necessary to reduce the living soul of Emerson to mere dead
+attributes like "moral courage" in order that we might talk about him at
+all. His effectiveness comes from his character; not from his
+philosophy, nor from his rhetoric nor his wit, nor from any of the
+accidents of his education. He might never have heard of Berkeley or
+Plato. A slightly different education might have led him to throw his
+teaching into the form of historical essays or of stump speeches. He
+might, perhaps, have been bred a stonemason, and have done his work in
+the world by travelling with a panorama. But he would always have been
+Emerson. His weight and his power would always have been the same. It is
+solely as character that he is important. He discovered nothing; he
+bears no relation whatever to the history of philosophy. We must regard
+him and deal with him simply as a man.
+
+Strangely enough, the world has always insisted upon accepting him as a
+thinker: and hence a great coil of misunderstanding. As a thinker,
+Emerson is difficult to classify. Before you begin to assign him a
+place, you must clear the ground by a disquisition as to what is meant
+by "a thinker", and how Emerson differs from other thinkers. As a man,
+Emerson is as plain as Ben Franklin.
+
+People have accused him of inconsistency; they say that he teaches one
+thing one day, and another the next day. But from the point of view of
+Emerson there is no such thing as inconsistency. Every man is each day a
+new man. Let him be to-day what he is to-day. It is immaterial and waste
+of time to consider what he once was or what he may be.
+
+His picturesque speech delights in fact and anecdote, and a public which
+is used to treatises and deduction cares always to be told the moral. It
+wants everything reduced to a generalization. All generalizations are
+partial truths, but we are used to them, and we ourselves mentally make
+the proper allowance. Emerson's method is, not to give a generalization
+and trust to our making the allowance, but to give two conflicting
+statements and leave the balance of truth to be struck in our own minds
+on the facts. There is no inconsistency in this. It is a vivid and very
+legitimate method of procedure. But he is much more than a theorist: he
+is a practitioner. He does not merely state a theory of agitation: he
+proceeds to agitate. "Do not," he says, "set the least value on what I
+do, or the least discredit on what I do not, as if I pretended to settle
+anything as false or true. I unsettle all things. No facts are to me
+sacred, none are profane. I simply experiment, an endless seeker with no
+past at my back." He was not engaged in teaching many things, but one
+thing,--Courage. Sometimes he inspires it by pointing to great
+characters,--Fox, Milton, Alcibiades; sometimes he inspires it by
+bidding us beware of imitating such men, and, in the ardor of his
+rhetoric, even seems to regard them as hindrances and dangers to our
+development. There is no inconsistency here. Emerson might logically
+have gone one step further and raised inconsistency into a jewel. For
+what is so useful, so educational, so inspiring, to a timid and
+conservative man, as to do something inconsistent and regrettable? It
+lends character to him at once. He breathes freer and is stronger for
+the experience.
+
+Emerson is no cosmopolitan. He is a patriot. He is not like Goethe,
+whose sympathies did not run on national lines. Emerson has America in
+his mind's eye all the time. There is to be a new religion, and it is to
+come from America; a new and better type of man, and he is to be an
+American. He not only cared little or nothing for Europe, but he cared
+not much for the world at large. His thought was for the future of this
+country. You cannot get into any chamber in his mind which is below this
+chamber of patriotism. He loves the valor of Alexander and the grace of
+the Oxford athlete; but he loves them not for themselves. He has a use
+for them. They are grist to his mill and powder to his gun. His
+admiration of them he subordinates to his main purpose,--they are his
+blackboard and diagrams. His patriotism is the backbone of his
+significance. He came to his countrymen at a time when they lacked, not
+thoughts, but manliness. The needs of his own particular public are
+always before him.
+
+ "It is odd that our people should have, not water on the brain, but
+ a little gas there. A shrewd foreigner said of the Americans that
+ 'whatever they say has a little the air of a speech.'"
+
+ "I shall not need to go into an enumeration of our national defects
+ and vices which require this Order of Censors in the State.... The
+ timidity of our public opinion is our disease, or, shall I say, the
+ publicness of opinion, the absence of private opinion."
+
+ "Our measure of success is the moderation and low level of an
+ individual's judgment. Dr. Channing's piety and wisdom had such
+ weight in Boston that the popular idea of religion was whatever this
+ eminent divine held."
+
+ "Let us affront and reprimand the smooth mediocrity, the squalid
+ contentment of the times."
+
+The politicians he scores constantly.
+
+ "Who that sees the meanness of our politics but congratulates
+ Washington that he is long already wrapped in his shroud and forever
+ safe." The following is his description of the social world of his
+ day: "If any man consider the present aspects of what is called by
+ distinction _society_, he will see the need of these ethics. The
+ sinew and heart of man seem to be drawn out, and we are become
+ timorous, desponding whimperers."
+
+It is the same wherever we open his books. He must spur on, feed up,
+bring forward the dormant character of his countrymen. When he goes to
+England, he sees in English life nothing except those elements which are
+deficient in American life. If you wish a catalogue of what America has
+not, read English Traits. Emerson's patriotism had the effect of
+expanding his philosophy. To-day we know the value of physique, for
+science has taught it, but it was hardly discovered in his day, and his
+philosophy affords no basis for it. Emerson in this matter transcends
+his philosophy. When in England, he was fairly made drunk with the
+physical life he found there. He is like Caspar Hauser gazing for the
+first time on green fields. English Traits is the ruddiest book he ever
+wrote. It is a hymn to force, honesty, and physical well-being, and ends
+with the dominant note of his belief: "By this general activity and by
+this sacredness of individuals, they [the English] have in seven hundred
+years evolved the principles of freedom. It is the land of patriots,
+martyrs, sages, and bards, and if the ocean out of which it emerged
+should wash it away, it will be remembered as an island famous for
+immortal laws, for the announcements of original right which make the
+stone tables of liberty." He had found in England free speech, personal
+courage, and reverence for the individual.
+
+No convulsion could shake Emerson or make his view unsteady even for an
+instant. What no one else saw, he saw, and he saw nothing else. Not a
+boy in the land welcomed the outbreak of the war so fiercely as did this
+shy village philosopher, then at the age of fifty-eight. He saw that war
+was the cure for cowardice, moral as well as physical. It was not the
+cause of the slave that moved him; it was not the cause of the Union for
+which he cared a farthing. It was something deeper than either of these
+things for which he had been battling all his life. It was the cause of
+character against convention. Whatever else the war might bring, it was
+sure to bring in character, to leave behind it a file of heroes; if not
+heroes, then villains, but in any case strong men. On the 9th of April,
+1861, three days before Fort Sumter was bombarded, he had spoken with
+equanimity of "the downfall of our character-destroying civilization....
+We find that civilization crowed too soon, that our triumphs were
+treacheries; we had opened the wrong door and let the enemy into the
+castle."
+
+"Ah," he said, when the firing began, "sometimes gunpowder smells good."
+Soon after the attack on Sumter he said in a public address, "We have
+been very homeless for some years past, say since 1850; but now we have
+a country again.... The war was an eye-opener, and showed men of all
+parties and opinions the value of those primary forces that lie beneath
+all political action." And it was almost a personal pledge when he said
+at the Harvard Commemoration in 1865, "We shall not again disparage
+America, now that we have seen what men it will bear."
+
+The place which Emerson forever occupies as a great critic is defined by
+the same sharp outlines that mark his work, in whatever light and from
+whatever side we approach it. A critic in the modern sense he was not,
+for his point of view is fixed, and he reviews the world like a
+search-light placed on the top of a tall tower. He lived too early and
+at too great a distance from the forum of European thought to absorb the
+ideas of evolution and give place to them in his philosophy. Evolution
+does not graft well upon the Platonic Idealism, nor are physiology and
+the kindred sciences sympathetic. Nothing aroused Emerson's indignation
+more than the attempts of the medical faculty and of phrenologists to
+classify, and therefore limit individuals. "The grossest ignorance does
+not disgust me like this ignorant knowingness."
+
+We miss in Emerson the underlying conception of growth, of development,
+so characteristic of the thought of our own day, and which, for
+instance, is found everywhere latent in Browning's poetry. Browning
+regards character as the result of experience and as an ever changing
+growth. To Emerson, character is rather an entity complete and eternal
+from the beginning. He is probably the last great writer to look at life
+from a stationary standpoint. There is a certain lack of the historic
+sense in all he has written. The ethical assumption that all men are
+exactly alike permeates his work. In his mind, Socrates, Marco Polo, and
+General Jackson stand surrounded by the same atmosphere, or rather stand
+as mere naked characters surrounded by no atmosphere at all. He is
+probably the last great writer who will fling about classic anecdotes as
+if they were club gossip. In the discussion of morals, this assumption
+does little harm. The stories and proverbs which illustrate the thought
+of the moralist generally concern only those simple relations of life
+which are common to all ages. There is charm in this familiar dealing
+with antiquity. The classics are thus domesticated and made real to us.
+What matter if Æsop appear a little too much like an American citizen,
+so long as his points tell?
+
+It is in Emerson's treatment of the fine arts that we begin to notice
+his want of historic sense. Art endeavors to express subtle and ever
+changing feelings by means of conventions which are as protean as the
+forms of a cloud; and the man who in speaking on the plastic arts makes
+the assumption that all men are alike will reveal before he has uttered
+three sentences that he does not know what art is, that he has never
+experienced any form of sensation from it. Emerson lived in a time and
+clime where there was no plastic art, and he was obliged to arrive at
+his ideas about art by means of a highly complex process of reasoning.
+He dwelt constantly in a spiritual place which was the very focus of
+high moral fervor. This was his enthusiasm, this was his revelation, and
+from it he reasoned out the probable meaning of the fine arts. "This,"
+thought Emerson, his eye rolling in a fine frenzy of moral feeling,
+"this must be what Apelles experienced, this fervor is the passion of
+Bramante. I understand the Parthenon." And so he projected his feelings
+about morality into the field of the plastic arts. He deals very freely
+and rather indiscriminately with the names of artists,--Phidias,
+Raphael, Salvator Rosa,--and he speaks always in such a way that it is
+impossible to connect what he says with any impression we have ever
+received from the works of those masters.
+
+In fact, Emerson has never in his life felt the normal appeal of any
+painting, or any sculpture, or any architecture, or any music. These
+things, of which he does not know the meaning in real life, he yet uses,
+and uses constantly, as symbols to convey ethical truths. The result is
+that his books are full of blind places, like the notes which will not
+strike on a sick piano.
+
+It is interesting to find that the one art of which Emerson did have a
+direct understanding, the art of poetry, gave him some insight into the
+relation of the artist to his vehicle. In his essay on Shakespeare there
+is a full recognition of the debt of Shakespeare to his times. This
+essay is filled with the historic sense. We ought not to accuse Emerson
+because he lacked appreciation of the fine arts, but rather admire the
+truly Goethean spirit in which he insisted upon the reality of arts of
+which he had no understanding. This is the same spirit which led him to
+insist on the value of the Eastern poets. Perhaps there exist a few
+scholars who can tell us how far Emerson understood or misunderstood
+Saadi and Firdusi and the Koran. But we need not be disturbed for his
+learning. It is enough that he makes us recognize that these men were
+men too, and that their writings mean something not unknowable to us.
+The East added nothing to Emerson, but gave him a few trappings of
+speech. The whole of his mysticism is to be found in Nature, written
+before he knew the sages of the Orient, and it is not improbable that
+there is some real connection between his own mysticism and the
+mysticism of the Eastern poets.
+
+Emerson's criticism on men and books is like the test of a great chemist
+who seeks one or two elements. He burns a bit of the stuff in his
+incandescent light, shows the lines of it in his spectrum, and there an
+end.
+
+It was a thought of genius that led him to write Representative Men. The
+scheme of this book gave play to every illumination of his mind, and it
+pinned him down to the objective, to the field of vision under his
+microscope. The table of contents of Representative Men is the dial of
+his education. It is as follows: Uses of Great Men; Plato, or The
+Philosopher; Plato, New Readings; Swedenborg, or The Mystic; Montaigne,
+or The Sceptic; Shakespeare, or The Poet; Napoleon, or The Man of the
+World; Goethe, or The Writer. The predominance of the writers over all
+other types of men is not cited to show Emerson's interest in The
+Writer, for we know his interest centred in the practical man,--even his
+ideal scholar is a practical man,--but to show the sources of his
+illustration. Emerson's library was the old-fashioned gentleman's
+library. His mines of thought were the world's classics. This is one
+reason why he so quickly gained an international currency. His very
+subjects in Representative Men are of universal interest, and he is
+limited only by certain inevitable local conditions. Representative Men
+is thought by many persons to be his best book. It is certainly filled
+with the strokes of a master. There exists no more profound criticism
+than Emerson's analysis of Goethe and of Napoleon, by both of whom he
+was at once fascinated and repelled.
+
+
+ II
+
+
+The attitude of Emerson's mind toward reformers results so logically
+from his philosophy that it is easily understood. He saw in them people
+who sought something as a panacea or as an end in itself. To speak
+strictly and not irreverently, he had his own panacea,--the development
+of each individual; and he was impatient of any other. He did not
+believe in association. The very idea of it involved a surrender by the
+individual of some portion of his identity, and of course all the
+reformers worked through their associations. With their general aims he
+sympathized. "These reforms," he wrote, "are our contemporaries; they
+are ourselves, our own light and sight and conscience; they only name
+the relation which subsists between us and the vicious institutions
+which they go to rectify." But with the methods of the reformers he had
+no sympathy: "He who aims at progress should aim at an infinite, not at
+a special benefit. The reforms whose fame now fills the land with
+temperance, anti-slavery, non-resistance, no-government, equal labor,
+fair and generous as each appears, are poor bitter things when
+prosecuted for themselves as an end." Again: "The young men who have
+been vexing society for these last years with regenerative methods seem
+to have made this mistake: they all exaggerated some special means, and
+all failed to see that the reform of reforms must be accomplished
+without means."
+
+Emerson did not at first discriminate between the movement of the
+Abolitionists and the hundred and one other reform movements of the
+period; and in this lack of discrimination lies a point of extraordinary
+interest. The Abolitionists, as it afterwards turned out, had in fact
+got hold of the issue which was to control the fortunes of the republic
+for thirty years. The difference between them and the other reformers
+was this: that the Abolitionists were men set in motion by the primary
+and unreasoning passion of pity. Theory played small part in the
+movement. It grew by the excitement which exhibitions of cruelty will
+arouse in the minds of sensitive people.
+
+It is not to be denied that the social conditions in Boston in 1831
+foreboded an outbreak in some form. If the abolition excitement had not
+drafted off the rising forces, there might have been a Merry Mount, an
+epidemic of crime or insanity, or a mob of some sort. The abolition
+movement afforded the purest form of an indulgence in human feeling that
+was ever offered to men. It was intoxicating. It made the agitators
+perfectly happy. They sang at their work and bubbled over with
+exhilaration. They were the only people in the United States, at this
+time, who were enjoying an exalted, glorifying, practical activity.
+
+But Emerson at first lacked the touchstone, whether of intellect or of
+heart, to see the difference between this particular movement and the
+other movements then in progress. Indeed, in so far as he sees any
+difference between the Abolitionists and the rest, it is that the
+Abolitionists were more objectionable and distasteful to him. "Those,"
+he said, "who are urging with most ardor what are called the greatest
+benefits to mankind are narrow, conceited, self-pleasing men, and affect
+us as the insane do." And again: "By the side of these men [the
+idealists] the hot agitators have a certain cheap and ridiculous air;
+they even look smaller than others. Of the two, I own I like the
+speculators the best. They have some piety which looks with faith to a
+fair future unprofaned by rash and unequal attempts to realize it." He
+was drawn into the abolition cause by having the truth brought home to
+him that these people were fighting for the Moral Law. He was slow in
+seeing this, because in their methods they represented everything he
+most condemned. As soon, however, as he was convinced, he was ready to
+lecture for them and to give them the weight of his approval. In 1844 he
+was already practically an Abolitionist, and his feelings upon the
+matter deepened steadily in intensity ever after.
+
+The most interesting page of Emerson's published journal is the
+following, written at some time previous to 1844; the exact date is not
+given. A like page, whether written or unwritten, may be read into the
+private annals of every man who lived before the war. Emerson has, with
+unconscious mastery, photographed the half-spectre that stalked in the
+minds of all. He wrote: "I had occasion to say the other day to
+Elizabeth Hoar that I like best the strong and worthy persons, like her
+father, who support the social order without hesitation or misgiving. I
+like these; they never incommode us by exciting grief, pity, or
+perturbation of any sort. But the professed philanthropists, it is
+strange and horrible to say, are an altogether odious set of people,
+whom one would shun as the worst of bores and canters. But my
+conscience, my unhappy conscience respects that hapless class who see
+the faults and stains of our social order, and who pray and strive
+incessantly to right the wrong; this annoying class of men and women,
+though they commonly find the work altogether beyond their faculty, and
+their results are, for the present, distressing. They are partial, and
+apt to magnify their own. Yes, and the prostrate penitent, also,--he is
+not comprehensive, he is not philosophical in those tears and groans.
+Yet I feel that under him and his partiality and exclusiveness is the
+earth and the sea and all that in them is, and the axis around which the
+universe revolves passes through his body where he stands."
+
+It was the defection of Daniel Webster that completed the conversion of
+Emerson and turned him from an adherent into a propagandist of
+abolition. Not pity for the slave, but indignation at the violation of
+the Moral Law by Daniel Webster, was at the bottom of Emerson's anger.
+His abolitionism was secondary to his main mission, his main enthusiasm.
+It is for this reason that he stands on a plane of intellect where he
+might, under other circumstances, have met and defeated Webster. After
+the 7th of March, 1850, he recognized in Webster the embodiment of all
+that he hated. In his attacks on Webster, Emerson trembles to his inmost
+fibre with antagonism. He is savage, destructive, personal, bent on
+death.
+
+This exhibition of Emerson as a fighting animal is magnificent, and
+explains his life. There is no other instance of his ferocity. No other
+nature but Webster's ever so moved him; but it was time to be moved, and
+Webster was a man of his size. Had these two great men of New England
+been matched in training as they were matched in endowment, and had they
+then faced each other in debate, they would not have been found to
+differ so greatly in power. Their natures were electrically repellent,
+but from which did the greater force radiate? Their education differed
+so radically that it is impossible to compare them, but if you translate
+the Phi Beta Kappa address into politics, you have something stronger
+than Webster,--something that recalls Chatham; and Emerson would have
+had this advantage,--that he was not afraid. As it was, he left his
+library and took the stump. Mr. Cabot has given us extracts from his
+speeches:--
+
+ "The tameness is indeed complete; all are involved in one hot haste
+ of terror,--presidents of colleges and professors, saints and
+ brokers, lawyers and manufacturers; not a liberal recollection, not
+ so much as a snatch of an old song for freedom, dares intrude on
+ their passive obedience.... Mr. Webster, perhaps, is only following
+ the laws of his blood and constitution. I suppose his pledges were
+ not quite natural to him. He is a man who lives by his memory; a man
+ of the past, not a man of faith and of hope. All the drops of his
+ blood have eyes that look downward, and his finely developed
+ understanding only works truly and with all its force when it stands
+ for animal good; that is, for property. He looks at the Union as an
+ estate, a large farm, and is excellent in the completeness of his
+ defence of it so far. What he finds already written he will defend.
+ Lucky that so much had got well written when he came, for he has no
+ faith in the power of self-government. Not the smallest municipal
+ provision, if it were new, would receive his sanction. In
+ Massachusetts, in 1776, he would, beyond all question, have been a
+ refugee. He praises Adams and Jefferson, but it is a past Adams and
+ Jefferson. A present Adams or Jefferson he would denounce.... But
+ one thing appears certain to me: that the Union is at an end as soon
+ as an immoral law is enacted. He who writes a crime into the
+ statute book digs under the foundations of the Capitol.... The words
+ of John Randolph, wiser than he knew, have been ringing ominously in
+ all echoes for thirty years: 'We do not govern the people of the
+ North by our black slaves, but by their own white slaves.' ... They
+ come down now like the cry of fate, in the moment when they are
+ fulfilled."
+
+The exasperation of Emerson did not subside, but went on increasing
+during the next four years, and on March 7, 1854, he read his lecture on
+the Fugitive Slave Law at the New York Tabernacle: "I have lived all my
+life without suffering any inconvenience from American Slavery. I never
+saw it; I never heard the whip; I never felt the check on my free speech
+and action, until the other day, when Mr. Webster, by his personal
+influence, brought the Fugitive Slave Law on the country. I say Mr.
+Webster, for though the bill was not his, it is yet notorious that he
+was the life and soul of it, that he gave it all he had. It cost him his
+life, and under the shadow of his great name inferior men sheltered
+themselves, threw their ballots for it, and made the law.... Nobody
+doubts that Daniel Webster could make a good speech. Nobody doubts that
+there were good and plausible things to be said on the part of the
+South. But this is not a question of ingenuity, not a question of
+syllogisms, but of sides. _How came he there_? ... But the question which
+history will ask is broader. In the final hour when he was forced by the
+peremptory necessity of the closing armies to take a side,--did he take
+the part of great principles, the side of humanity and justice, or the
+side of abuse, and oppression and chaos? ... He did as immoral men
+usually do,--made very low bows to the Christian Church and went through
+all the Sunday decorums, but when allusion was made to the question of
+duty and the sanctions of morality, he very frankly said, at Albany,
+'Some higher law, something existing somewhere between here and the
+heaven--I do not know where.' And if the reporters say true, this
+wretched atheism found some laughter in the company."
+
+It was too late for Emerson to shine as a political debater. On May 14,
+1857, Longfellow wrote in his diary, "It is rather painful to see
+Emerson in the arena of politics, hissed and hooted at by young law
+students." Emerson records a similar experience at a later date: "If I
+were dumb, yet would I have gone and mowed and muttered or made signs.
+The mob roared whenever I attempted to speak, and after several
+beginnings I withdrew." There is nothing "painful" here: it is the
+sublime exhibition of a great soul in bondage to circumstance.
+
+The thing to be noted is that this is the same man, in the same state of
+excitement about the same idea, who years before spoke out in The
+American Scholar, in the Essays, and in the Lectures.
+
+What was it that had aroused in Emerson such Promethean antagonism in
+1837 but those same forces which in 1850 came to their culmination and
+assumed visible shape in the person of Daniel Webster? The formal
+victory of Webster drew Emerson into the arena, and made a dramatic
+episode in his life. But his battle with those forces had begun thirteen
+years earlier, when he threw down the gauntlet to them in his Phi Beta
+Kappa oration. Emerson by his writings did more than any other man to
+rescue the youth of the next generation and fit them for the fierce
+times to follow. It will not be denied that he sent ten thousand sons to
+the war.
+
+In speaking of Emerson's attitude toward the anti-slavery cause, it has
+been possible to dispense with any survey of that movement, because the
+movement was simple and specific and is well remembered. But when we
+come to analyze the relations he bore to some of the local agitations of
+his day, it becomes necessary to weave in with the matter a discussion
+of certain tendencies deeply imbedded in the life of his times, and of
+which he himself was in a sense an outcome. In speaking of the
+Transcendentalists, who were essentially the children of the Puritans,
+we must begin with some study of the chief traits of Puritanism.
+
+What parts the factors of climate, circumstance, and religion have
+respectively played in the development of the New England character no
+analysis can determine. We may trace the imaginary influence of a harsh
+creed in the lines of the face. We may sometimes follow from generation
+to generation the course of a truth which at first sustained the spirit
+of man, till we see it petrify into a dogma which now kills the spirits
+of men. Conscience may destroy the character. The tragedy of the New
+England judge enforcing the Fugitive Slave Law was no new spectacle in
+New England. A dogmatic crucifixion of the natural instincts had been in
+progress there for two hundred years. Emerson, who is more free from
+dogma than any other teacher that can be named, yet comes very near
+being dogmatic in his reiteration of the Moral Law.
+
+Whatever volume of Emerson we take up, the Moral Law holds the same
+place in his thoughts. It is the one statable revelation of truth which
+he is ready to stake his all upon. "The illusion that strikes me as the
+masterpiece in that ring of illusions which our life is, is the timidity
+with which we assert our moral sentiment. We are made of it, the world
+is built by it, things endure as they share it; all beauty, all health,
+all intelligence exist by it; yet we shrink to speak of it or range
+ourselves by its side. Nay, we presume strength of him or them who deny
+it. Cities go against it, the college goes against it, the courts snatch
+any precedent at any vicious form of law to rule it out; legislatures
+listen with appetite to declamations against it and vote it down."
+
+With this very beautiful and striking passage no one will quarrel, nor
+will any one misunderstand it.
+
+The following passage has the same sort of poetical truth. "Things are
+saturated with the moral law. There is no escape from it. Violets and
+grass preach it; rain and snow, wind and tides, every change, every
+cause in Nature is nothing but a disguised missionary." ...
+
+But Emerson is not satisfied with metaphor. "We affirm that in all men
+is this majestic perception and command; that it is the presence of the
+eternal in each perishing man; that it distances and degrades all
+statements of whatever saints, heroes, poets, as obscure and confused
+stammerings before its silent revelation. _They_ report the truth. _It_
+is the truth." In this last extract we have Emerson actually affirming
+that his dogma of the Moral Law is Absolute Truth. He thinks it not
+merely a form of truth, like the old theologies, but very
+distinguishable from all other forms in the past.
+
+Curiously enough, his statement of the law grows dogmatic and incisive
+in proportion as he approaches the borderland between his law and the
+natural instincts: "The last revelation of intellect and of sentiment is
+that in a manner it severs the man from all other men; makes known to
+him _that the spiritual powers are sufficient to him if no other being
+existed_; that he is to deal absolutely in the world, as if he alone
+were a system and a state, and though all should perish could make all
+anew." Here we have the dogma applied, and we see in it only a new form
+of old Calvinism as cruel as Calvinism, and not much different from its
+original. The italics are not Emerson's, but are inserted to bring out
+an idea which is everywhere prevalent in his teaching.
+
+In this final form, the Moral Law, by insisting that sheer conscience
+can slake the thirst that rises in the soul, is convicted of falsehood;
+and this heartless falsehood is the same falsehood that has been put
+into the porridge of every Puritan child for six generations. A grown
+man can digest doctrine and sleep at night. But a young person of high
+purpose and strong will, who takes such a lie as this half-truth and
+feeds on it as on the bread of life, will suffer. It will injure the
+action of his heart. Truly the fathers have eaten sour grapes, therefore
+the children's teeth are set on edge.
+
+ * * * * *
+
+To understand the civilization of cities, we must look at the rural
+population from which they draw their life. We have recently had our
+attention called to the last remnants of that village life so reverently
+gathered up by Miss Wilkins, and of which Miss Emily Dickinson was the
+last authentic voice. The spirit of this age has examined with an almost
+pathological interest this rescued society. We must go to it if we would
+understand Emerson, who is the blossoming of its culture. We must study
+it if we would arrive at any intelligent and general view of that
+miscellaneous crop of individuals who have been called the
+Transcendentalists.
+
+Between 1830 and 1840 there were already signs in New England that the
+nutritive and reproductive forces of society were not quite wholesome,
+not exactly well adjusted. Self-repression was the religion which had
+been inherited. "Distrust Nature" was the motto written upon the front
+of the temple. What would have happened to that society if left to
+itself for another hundred years no man can guess. It was rescued by the
+two great regenerators of mankind, new land and war. The dispersion
+came, as Emerson said of the barbarian conquests of Rome, not a day too
+soon. It happened that the country at large stood in need of New England
+as much as New England stood in need of the country. This congested
+virtue, in order to be saved, must be scattered. This ferment, in order
+to be kept wholesome, must be used as leaven to leaven the whole lump.
+"As you know," says Emerson in his Eulogy on Boston, "New England
+supplies annually a large detachment of preachers and schoolmasters and
+private tutors to the interior of the South and West.... We are willing
+to see our sons emigrate, as to see our hives swarm. That is what they
+were made to do, and what the land wants and invites."
+
+For purposes of yeast, there was never such leaven as the Puritan stock.
+How little the natural force of the race had really abated became
+apparent when it was placed under healthy conditions, given land to
+till, foes to fight, the chance to renew its youth like the eagle. But
+during this period the relief had not yet come. The terrible pressure of
+Puritanism and conservatism in New England was causing a revolt not only
+of the Abolitionists, but of another class of people of a type not so
+virile as they. The times have been smartly described by Lowell in his
+essay on Thoreau:--
+
+ "Every possible form of intellectual and physical dyspepsia brought
+ forth its gospel. Bran had its prophets.... Everybody had a Mission
+ (with a capital M) to attend to everybody else's business. No brain
+ but had its private maggot, which must have found pitiably short
+ commons sometimes. Not a few impecunious zealots abjured the use of
+ money (unless earned by other people), professing to live on the
+ internal revenues of the spirit. Some had an assurance of instant
+ millennium so soon as hooks and eyes should be substituted for
+ buttons. Communities were established where everything was to be
+ common but common sense.... Conventions were held for every hitherto
+ inconceivable purpose."
+
+Whatever may be said of the Transcendentalists, it must not be forgotten
+that they represented an elevation of feeling, which through them
+qualified the next generation, and can be traced in the life of New
+England to-day. The strong intrinsic character lodged in these recusants
+was later made manifest; for many of them became the best citizens of
+the commonwealth,--statesmen, merchants, soldiers, men and women of
+affairs. They retained their idealism while becoming practical men.
+There is hardly an example of what we should have thought would be
+common in their later lives, namely, a reaction from so much ideal
+effort, and a plunge into cynicism and malice, scoundrelism and the
+flesh-pots. In their early life they resembled the Abolitionists in
+their devotion to an idea; but with the Transcendentalists self-culture
+and the aesthetic and sentimental education took the place of more
+public aims. They seem also to have been persons of greater social
+refinement than the Abolitionists.
+
+The Transcendentalists were sure of only one thing,--that society as
+constituted was all wrong. In this their main belief they were right.
+They were men and women whose fundamental need was activity, contact
+with real life, and the opportunity for social expansion; and they
+keenly felt the chill and fictitious character of the reigning
+conventionalities. The rigidity of behavior which at this time
+characterized the Bostonians seemed sometimes ludicrous and sometimes
+disagreeable to the foreign visitor. There was great gravity, together
+with a certain pomp and dumbness, and these things were supposed to be
+natural to the inhabitants and to give them joy. People are apt to
+forget that such masks are never worn with ease. They result from the
+application of an inflexible will, and always inflict discomfort. The
+Transcendentalists found themselves all but stifled in a society as
+artificial in its decorum as the court of France during the last years
+of Louis XIV.
+
+Emerson was in no way responsible for the movement, although he got the
+credit of having evoked it by his teaching. He was elder brother to it,
+and was generated by its parental forces; but even if Emerson had never
+lived, the Transcendentalists would have appeared. He was their victim
+rather than their cause. He was always tolerant of them and sometimes
+amused at them, and disposed to treat them lightly. It is impossible to
+analyze their case with more astuteness than he did in an editorial
+letter in The Dial. The letter is cold, but is a masterpiece of good
+sense. He had, he says, received fifteen letters on the Prospects of
+Culture. "Excellent reasons have been shown us why the writers,
+obviously persons of sincerity and elegance, should be dissatisfied with
+the life they lead, and with their company.... They want a friend to
+whom they can speak and from whom they may hear now and then a
+reasonable word." After discussing one or two of their proposals,--one
+of which was that the tiresome "uncles and aunts" of the enthusiasts
+should be placed by themselves in one delightful village, the dough, as
+Emerson says, be placed in one pan and the leaven in another,--he
+continues: "But it would be unjust not to remind our younger friends
+that whilst this aspiration has always made its mark in the lives of men
+of thought, in vigorous individuals it does not remain a detached
+object, but is satisfied along with the satisfaction of other aims."
+Young Americans "are educated above the work of their times and country,
+and disdain it. Many of the more acute minds pass into a lofty
+criticism ... which only embitters their sensibility to the evil, and
+widens the feeling of hostility between them and the citizens at
+large.... We should not know where to find in literature any record of
+so much unbalanced intellectuality, such undeniable apprehension without
+talent, so much power without equal applicability, as our young men
+pretend to.... The balance of mind and body will redress itself fast
+enough. Superficialness is the real distemper.... It is certain that
+speculation is no succedaneum for life." He then turns to find the cure
+for these distempers in the farm lands of Illinois, at that time already
+being fenced in "almost like New England itself," and closes with a
+suggestion that so long as there is a woodpile in the yard, and the
+"wrongs of the Indian, of the Negro, of the emigrant, remain
+unmitigated," relief might be found even nearer home.
+
+In his lecture on the Transcendentalists he says: "... But their
+solitary and fastidious manners not only withdraw them from the
+conversation, but from the labors of the world: they are not good
+citizens, not good members of society; unwillingly they bear their part
+of the public and private burdens; they do not willingly share in the
+public charities, in the public religious rites, in the enterprises of
+education, of missions foreign and domestic, in the abolition of the
+slave-trade, or in the temperance society. They do not even like to
+vote." A less sympathetic observer, Harriet Martineau, wrote of them:
+"While Margaret Fuller and her adult pupils sat 'gorgeously dressed,'
+talking about Mars and Venus, Plato and Goethe, and fancying themselves
+the elect of the earth in intellect and refinement, the liberties of the
+republic were running out as fast as they could go at a breach which
+another sort of elect persons were devoting themselves to repair; and my
+complaint against the 'gorgeous' pedants was that they regarded their
+preservers as hewers of wood and drawers of water, and their work as a
+less vital one than the pedantic orations which were spoiling a set of
+well-meaning women in a pitiable way." Harriet Martineau, whose whole
+work was practical, and who wrote her journal in 1855 and in the light
+of history, was hardly able to do justice to these unpractical but
+sincere spirits.
+
+Emerson was divided from the Transcendentalists by his common sense. His
+shrewd business intellect made short work of their schemes. Each one of
+their social projects contained some covert economic weakness, which
+always turned out to lie in an attack upon the integrity of the
+individual, and which Emerson of all men could be counted on to detect.
+He was divided from them also by the fact that he was a man of genius,
+who had sought out and fought out his means of expression. He was a
+great artist, and as such he was a complete being. No one could give to
+him nor take from him. His yearnings found fruition in expression. He
+was sure of his place and of his use in this world. But the
+Transcendentalists were neither geniuses nor artists nor complete
+beings. Nor had they found their places or uses as yet. They were men
+and women seeking light. They walked in dry places, seeking rest and
+finding none. The Transcendentalists are not collectively important
+because their _Sturm und Drang_ was intellectual and bloodless. Though
+Emerson admonish and Harriet Martineau condemn, yet from the memorials
+that survive, one is more impressed with the sufferings than with the
+ludicrousness of these persons. There is something distressing about
+their letters, their talk, their memoirs, their interminable diaries.
+They worry and contort and introspect. They rave and dream. They peep
+and theorize. They cut open the bellows of life to see where the wind
+comes from. Margaret Fuller analyzes Emerson, and Emerson Margaret
+Fuller. It is not a wholesome ebullition of vitality. It is a nightmare,
+in which the emotions, the terror, the agony, the rapture, are all
+unreal, and have no vital content, no consequence in the world outside.
+It is positively wonderful that so much excitement and so much suffering
+should have left behind nothing in the field of art which is valuable.
+All that intelligence could do toward solving problems for his friends
+Emerson did. But there are situations in life in which the intelligence
+is helpless, and in which something else, something perhaps possessed by
+a ploughboy, is more divine than Plato.
+
+If it were not pathetic, there would be something cruel--indeed there is
+something cruel--in Emerson's incapacity to deal with Margaret Fuller.
+He wrote to her on October 24, 1840: "My dear Margaret, I have your
+frank and noble and affecting letter, and yet I think I could wish it
+unwritten. I ought never to have suffered you to lead me into any
+conversation or writing on our relation, a topic from which with all
+persons my Genius warns me away."
+
+The letter proceeds with unimpeachable emptiness and integrity in the
+same strain. In 1841 he writes in his diary: "Strange, cold-warm,
+attractive-repelling conversation with Margaret, whom I always admire,
+most revere when I nearest see, and sometimes love; yet whom I freeze
+and who freezes me to silence when we promise to come nearest."
+
+Human sentiment was known to Emerson mainly in the form of pain. His
+nature shunned it; he cast it off as quickly as possible. There is a
+word or two in the essay on Love which seems to show that the inner and
+diaphanous core of this seraph had once, but not for long, been shot
+with blood: he recalls only the pain of it. His relations with Margaret
+Fuller seem never normal, though they lasted for years. This brilliant
+woman was in distress. She was asking for bread, and he was giving her a
+stone, and neither of them was conscious of what was passing. This is
+pitiful. It makes us clutch about us to catch hold, if we somehow may,
+of the hand of a man.
+
+There was manliness in Horace Greeley, under whom Miss Fuller worked on
+the New York Tribune not many years afterward. She wrote: "Mr. Greeley I
+like,--nay, more, love. He is in his habit a plebeian, in his heart a
+nobleman. His abilities in his own way are great. He believes in mine
+to a surprising degree. We are true friends."
+
+This anæmic incompleteness of Emerson's character can be traced to the
+philosophy of his race; at least it can be followed in that philosophy.
+There is an implication of a fundamental falsehood in every bit of
+Transcendentalism, including Emerson. That falsehood consists in the
+theory of the self-sufficiency of each individual, men and women alike.
+Margaret Fuller is a good example of the effect of this philosophy,
+because her history afterward showed that she was constituted like other
+human beings, was dependent upon human relationship, and was not only a
+very noble, but also a very womanly creature. Her marriage, her Italian
+life, and her tragic death light up with the splendor of reality the
+earlier and unhappy period of her life. This woman had been driven into
+her vagaries by the lack of something which she did not know existed,
+and which she sought blindly in metaphysics. Harriet Martineau writes of
+her: "It is the most grievous loss I have almost ever known in private
+history, the deferring of Margaret Fuller's married life so long. That
+noble last period of her life is happily on record as well as the
+earlier." The hardy Englishwoman has here laid a kind human hand on the
+weakness of New England, and seems to be unconscious that she is making
+a revelation as to the whole Transcendental movement. But the point is
+this: there was no one within reach of Margaret Fuller, in her early
+days, who knew what was her need. One offered her Kant, one Comte, one
+Fourier, one Swedenborg, one the Moral Law. You cannot feed the heart on
+these things.
+
+Yet there is a bright side to this New England spirit, which seems, if
+we look only to the graver emotions, so dry, dismal, and deficient. A
+bright and cheery courage appears in certain natures of which the sun
+has made conquest, that almost reconciles us to all loss, so splendid is
+the outcome. The practical, dominant, insuppressible active temperaments
+who have a word for every emergency, and who carry the controlled force
+of ten men at their disposal, are the fruits of this same spirit.
+Emerson knew not tears, but he and the hundred other beaming and
+competent characters which New England has produced make us almost envy
+their state. They give us again the old Stoics at their best.
+
+Very closely connected with this subject--the crisp and cheery New
+England temperament--lies another which any discussion of Emerson must
+bring up,--namely, Asceticism. It is probable that in dealing with
+Emerson's feelings about the plastic arts we have to do with what is
+really the inside, or metaphysical side, of the same phenomena which
+present themselves on the outside, or physical side, in the shape of
+asceticism.
+
+Emerson's natural asceticism is revealed to us in almost every form in
+which history can record a man. It is in his philosophy, in his style,
+in his conduct, and in his appearance. It was, however, not in his
+voice. Mr. Cabot, with that reverence for which every one must feel
+personally grateful to him, has preserved a description of Emerson by
+the New York journalist, N.P. Willis: "It is a voice with shoulders in
+it, which he has not; with lungs in it far larger than his; with a walk
+which the public never see; with a fist in it which his own hand never
+gave him the model for; and with a gentleman in it which his parochial
+and 'bare-necessaries-of-life' sort of exterior gives no other betrayal
+of. We can imagine nothing in nature (which seems too to have a type for
+everything) like the want of correspondence between the Emerson that
+goes in at the eye and the Emerson that goes in at the ear. A heavy and
+vase-like blossom of a magnolia, with fragrance enough to perfume a
+whole wilderness, which should be lifted by a whirlwind and dropped into
+a branch of aspen, would not seem more as if it could never have grown
+there than Emerson's voice seems inspired and foreign to his visible and
+natural body." Emerson's ever exquisite and wonderful good taste seems
+closely connected with this asceticism, and it is probable that his
+taste influenced his views and conduct to some small extent.
+
+The anti-slavery people were not always refined. They were constantly
+doing things which were tactically very effective, but were not
+calculated to attract the over-sensitive. Garrison's rampant and
+impersonal egotism was good politics, but bad taste. Wendell Phillips
+did not hesitate upon occasion to deal in personalities of an
+exasperating kind. One sees a certain shrinking in Emerson from the
+taste of the Abolitionists. It was not merely their doctrines or their
+methods which offended him. He at one time refused to give Wendell
+Phillips his hand because of Phillips's treatment of his friend, Judge
+Hoar. One hardly knows whether to be pleased at Emerson for showing a
+human weakness, or annoyed at him for not being more of a man. The
+anecdote is valuable in both lights. It is like a tiny speck on the
+crystal of his character which shows us the exact location of the orb,
+and it is the best illustration of the feeling of the times which has
+come down to us.
+
+If by "asceticism" we mean an experiment in starving the senses, there
+is little harm in it. Nature will soon reassert her dominion, and very
+likely our perceptions will be sharpened by the trial. But "natural
+asceticism" is a thing hardly to be distinguished from functional
+weakness. What is natural asceticism but a lack of vigor? Does it not
+tend to close the avenues between the soul and the universe? "Is it not
+so much death?" The accounts of Emerson show him to have been a man in
+whom there was almost a hiatus between the senses and the most inward
+spirit of life. The lower register of sensations and emotions which
+domesticate a man into fellowship with common life was weak. Genial
+familiarity was to him impossible; laughter was almost a pain. "It is
+not the sea and poverty and pursuit that separate us. Here is Alcott by
+my door,--yet is the union more profound? No! the sea, vocation,
+poverty, are seeming fences, but man is insular and cannot be touched.
+Every man is an infinitely repellent orb, and holds his individual being
+on that condition.... Most of the persons whom I see in my own house I
+see across a gulf; I cannot go to them nor they come to me."
+
+This aloofness of Emerson must be remembered only as blended with his
+benignity. "His friends were all that knew him," and, as Dr. Holmes
+said, "his smile was the well-remembered line of Terence written out in
+living features." Emerson's journals show the difficulty of his
+intercourse even with himself. He could not reach himself at will, nor
+could another reach him. The sensuous and ready contact with nature
+which more carnal people enjoy was unknown to him. He had eyes for the
+New England landscape, but for no other scenery. If there is one supreme
+sensation reserved for man, it is the vision of Venice seen from the
+water. This sight greeted Emerson at the age of thirty. The famous city,
+as he approached it by boat, "looked for some time like nothing but New
+York. It is a great oddity, a city for beavers, but to my thought a most
+disagreeable residence. You feel always in prison and solitary. It is as
+if you were always at sea. I soon had enough of it."
+
+Emerson's contempt for travel and for the "rococo toy," Italy, is too
+well known to need citation. It proceeds from the same deficiency of
+sensation. His eyes saw nothing; his ears heard nothing. He believed
+that men travelled for distraction and to kill time. The most vulgar
+plutocrat could not be blinder to beauty nor bring home less from Athens
+than this cultivated saint. Everything in the world which must be felt
+with a glow in the breast, in order to be understood, was to him
+dead-letter. Art was a name to him; music was a name to him; love was a
+name to him. His essay on Love is a nice compilation of compliments and
+elegant phrases ending up with some icy morality. It seems very well
+fitted for a gift-book or an old-fashioned lady's annual.
+
+"The lovers delight in endearments, in avowals of love, in comparisons
+of their regards.... The soul which is in the soul of each, craving a
+perfect beatitude, detects incongruities, defects, and disproportion in
+the behavior of the other. Hence arise surprise, expostulation, and
+pain. Yet that which drew them to each other was signs of loveliness,
+signs of virtue; and these virtues are there, however eclipsed. They
+appear and reappear and continue to attract; but the regard changes,
+quits the sign and attaches to the substance. This repairs the wounded
+affection. Meantime, as life wears on, it proves a game of permutation
+and combination of all possible positions of the parties, to employ all
+the resources of each, and acquaint each with the weakness of the
+other.... At last they discover that all which at first drew them
+together--those once sacred features, that magical play of charms--was
+deciduous, had a prospective end like the scaffolding by which the house
+was built, and the purification of the intellect and the heart from year
+to year is the real marriage, foreseen and prepared from the first, and
+wholly above their consciousness.... Thus are we put in training for a
+love which knows not sex nor person nor partiality, but which seeks
+wisdom and virtue everywhere, to the end of increasing virtue and
+wisdom.... There are moments when the affections rule and absorb the
+man, and make his happiness dependent on a person or persons. But in
+health the mind is presently seen again," etc.
+
+All this is not love, but the merest literary coquetry. Love is
+different from this. Lady Burton, when a very young girl, and six years
+before her engagement, met Burton at Boulogne. They met in the street,
+but did not speak. A few days later they were formally introduced at a
+dance. Of this she writes: "That was a night of nights. He waltzed with
+me once, and spoke to me several times. I kept the sash where he put his
+arm around me and my gloves, and never wore them again."
+
+A glance at what Emerson says about marriage shows that he suspected
+that institution. He can hardly speak of it without some sort of caveat
+or precaution. "Though the stuff of tragedy and of romances is in a
+moral union of two superior persons whose confidence in each other for
+long years, out of sight and in sight, and against all appearances, is
+at last justified by victorious proof of probity to gods and men,
+causing joyful emotions, tears, and glory,--though there be for heroes
+this _moral union_, yet they too are as far as ever from, an
+intellectual union, and the moral is for low and external purposes, like
+the corporation of a ship's company or of a fire club." In speaking of
+modern novels, he says: "There is no new element, no power, no
+furtherance. 'Tis only confectionery, not the raising of new corn. Great
+is the poverty of their inventions. _She was beautiful, and he fell in
+love_.... Happy will that house be in which the relations are formed by
+character; after the highest and not after the lowest; the house in
+which character marries and not confusion and a miscellany of
+unavowable motives.... To each occurs soon after puberty, some event, or
+society or way of living, which becomes the crisis of life and the chief
+fact in their history. In women it is love and marriage (which is more
+reasonable), and yet it is pitiful to date and measure all the facts and
+sequel of an unfolding life from such a youthful and generally
+inconsiderate period as the age of courtship and marriage.... Women more
+than all are the element and kingdom of illusion. Being fascinated they
+fascinate. They see through Claude Lorraines. And how dare any one, if
+he could, pluck away the coulisses, stage effects and ceremonies by
+which they live? Too pathetic, too pitiable, is the region of affection,
+and its atmosphere always liable to mirage."
+
+We are all so concerned that a man who writes about love shall tell the
+truth that if he chance to start from premises which are false or
+mistaken, his conclusions will appear not merely false, but offensive.
+It makes no matter how exalted the personal character of the writer may
+be. Neither sanctity nor intellect nor moral enthusiasm, though they be
+intensified to the point of incandescence, can make up for a want of
+nature.
+
+This perpetual splitting up of love into two species, one of which is
+condemned, but admitted to be useful--is it not degrading? There is in
+Emerson's theory of the relation between the sexes neither good sense,
+nor manly feeling, nor sound psychology. It is founded on none of these
+things. It is a pure piece of dogmatism, and reminds us that he was bred
+to the priesthood. We are not to imagine that there was in this doctrine
+anything peculiar to Emerson. But we are surprised to find the pessimism
+inherent in the doctrine overcome Emerson, to whom pessimism is foreign.
+Both doctrine and pessimism are a part of the Puritanism of the times.
+They show a society in which the intellect had long been used to analyze
+the affections, in which the head had become dislocated from the body.
+To this disintegration of the simple passion of love may be traced the
+lack of maternal tenderness characteristic of the New England nature.
+The relation between the blood and the brain was not quite normal in
+this civilization, nor in Emerson, who is its most remarkable
+representative.
+
+If we take two steps backward from the canvas of this mortal life and
+glance at it impartially, we shall see that these matters of love and
+marriage pass like a pivot through the lives of almost every individual,
+and are, sociologically speaking, the _primum mobile_ of the world. The
+books of any philosopher who slurs them or distorts them will hold up a
+false mirror to life. If an inhabitant of another planet should visit
+the earth, he would receive, on the whole, a truer notion of human life
+by attending an Italian opera than he would by reading Emerson's
+volumes. He would learn from the Italian opera that there were two
+sexes; and this, after all, is probably the fact with which the
+education of such a stranger ought to begin.
+
+In a review of Emerson's personal character and opinions, we are thus
+led to see that his philosophy, which finds no room for the emotions, is
+a faithful exponent of his own and of the New England temperament, which
+distrusts and dreads the emotions. Regarded as a sole guide to life for
+a young person of strong conscience and undeveloped affections, his
+works might conceivably be even harmful because of their unexampled
+power of purely intellectual stimulation.
+
+ * * * * *
+
+Emerson's poetry has given rise to much heart-burning and disagreement.
+Some people do not like it. They fail to find the fire in the ice. On
+the other hand, his poems appeal not only to a large number of
+professed lovers of poetry, but also to a class of readers who find in
+Emerson an element for which they search the rest of poesy in vain.
+
+It is the irony of fate that his admirers should be more than usually
+sensitive about his fame. This prophet who desired not to have
+followers, lest he too should become a cult and a convention, and whose
+main thesis throughout life was that piety is a crime, has been calmly
+canonized and embalmed in amber by the very forces he braved. He is
+become a tradition and a sacred relic. You must speak of him under your
+breath, and you may not laugh near his shrine.
+
+Emerson's passion for nature was not like the passion of Keats or of
+Burns, of Coleridge or of Robert Browning; compared with these men he is
+cold. His temperature is below blood-heat, and his volume of poems
+stands on the shelf of English poets like the icy fish which in Caliban
+upon Setebos is described as finding himself thrust into the warm ooze
+of an ocean not his own.
+
+But Emerson is a poet, nevertheless, a very extraordinary and rare man
+of genius, whose verses carry a world of their own within them. They are
+overshadowed by the greatness of his prose, but they are authentic. He
+is the chief poet of that school of which Emily Dickinson is a minor
+poet. His poetry is a successful spiritual deliverance of great
+interest. His worship of the New England landscape amounts to a
+religion. His poems do that most wonderful thing, make us feel that we
+are alone in the fields and with the trees,--not English fields nor
+French lanes, but New England meadows and uplands. There is no human
+creature in sight, not even Emerson is there, but the wind and the
+flowers, the wild birds, the fences, the transparent atmosphere, the
+breath of nature. There is a deep and true relation between the
+intellectual and almost dry brilliancy of Emerson's feelings and the
+landscape itself. Here is no defective English poet, no Shelley without
+the charm, but an American poet, a New England poet with two hundred
+years of New England culture and New England landscape in him.
+
+People are forever speculating upon what will last, what posterity will
+approve, and some people believe that Emerson's poetry will outlive his
+prose. The question is idle. The poems are alive now, and they may or
+may not survive the race whose spirit they embody; but one thing is
+plain: they have qualities which have preserved poetry in the past. They
+are utterly indigenous and sincere. They are short. They represent a
+civilization and a climate.
+
+His verse divides itself into several classes. We have the single
+lyrics, written somewhat in the style of the later seventeenth century.
+Of these The Humble Bee is the most exquisite, and although its tone and
+imagery can be traced to various well-known and dainty bits of poetry,
+it is by no means an imitation, but a masterpiece of fine taste. The
+Rhodora and Terminus and perhaps a few others belong to that class of
+poetry which, like Abou Ben Adhem, is poetry because it is the
+perfection of statement. The Boston Hymn, the Concord Ode, and the other
+occasional pieces fall in another class, and do not seem to be
+important. The first two lines of the Ode,
+
+ "O tenderly the haughty day
+ Fills his blue urn with fire."
+
+are for their extraordinary beauty worthy of some mythical Greek, some
+Simonides, some Sappho, but the rest of the lines are commonplace.
+Throughout his poems there are good bits, happy and golden lines,
+snatches of grace. He himself knew the quality of his poetry, and wrote
+of it,
+
+ "All were sifted through and through,
+ Five lines lasted sound and true."
+
+He is never merely conventional, and his poetry, like his prose, is
+homespun and sound. But his ear was defective: his rhymes are crude, and
+his verse is often lame and unmusical, a fault which can be
+countervailed by nothing but force, and force he lacks. To say that his
+ear was defective is hardly strong enough. Passages are not uncommon
+which hurt the reader and unfit him to proceed; as, for example:--
+
+ "Thorough a thousand voices
+ Spoke the universal dame:
+ 'Who telleth one of my meanings
+ Is master of all I am.'"
+
+He himself has very well described the impression his verse is apt to
+make on a new reader when he says,--
+
+ "Poetry must not freeze, but flow."
+
+The lovers of Emerson's poems freely acknowledge all these defects, but
+find in them another element, very subtle and rare, very refined and
+elusive, if not altogether unique. This is the mystical element or
+strain which qualifies many of his poems, and to which some of them are
+wholly devoted.
+
+There has been so much discussion as to Emerson's relation to the
+mystics that it is well here to turn aside for a moment and consider
+the matter by itself. The elusiveness of "mysticism" arises out of the
+fact that it is not a creed, but a state of mind. It is formulated into
+no dogmas, but, in so far as it is communicable, it is conveyed, or
+sought to be conveyed, by symbols. These symbols to a sceptical or an
+unsympathetic person will say nothing, but the presumption among those
+who are inclined towards the cult is that if these symbols convey
+anything at all, that thing is mysticism. The mystics are right. The
+familiar phrases, terms, and symbols of mysticism are not meaningless,
+and a glance at them shows that they do tend to express and evoke a
+somewhat definite psychic condition.
+
+There is a certain mood of mind experienced by most of us in which we
+feel the mystery of existence; in which our consciousness seems to
+become suddenly separated from our thoughts, and we find ourselves
+asking, "Who am I? What are these thoughts?" The mood is very apt to
+overtake us while engaged in the commonest acts. In health it is always
+momentary, and seems to coincide with the instant of the transition and
+shift of our attention from one thing to another. It is probably
+connected with the transfer of energy from one set of faculties to
+another set, which occurs, for instance, on our waking from sleep, on
+our hearing a bell at night, on our observing any common object, a chair
+or a pitcher, at a time when our mind is or has just been thoroughly
+preoccupied with something else. This displacement of the attention
+occurs in its most notable form when we walk from the study into the
+open fields. Nature then attacks us on all sides at once, overwhelms,
+drowns, and destroys our old thoughts, stimulates vaguely and all at
+once a thousand new ideas, dissipates all focus of thought and dissolves
+our attention. If we happen to be mentally fatigued, and we take a walk
+in the country, a sense of immense relief, of rest and joy, which
+nothing else on earth can give, accompanies this distraction of the mind
+from its problems. The reaction fills us with a sense of mystery and
+expansion. It brings us to the threshold of those spiritual experiences
+which are the obscure core and reality of our existence, ever alive
+within us, but generally veiled and sub-conscious. It brings us, as it
+were, into the ante-chamber of art, poetry, and music. The condition is
+one of excitation and receptiveness, where art may speak and we shall
+understand. On the other hand, the condition shows a certain
+dethronement of the will and attention which may ally it to the
+hypnotic state.
+
+Certain kinds of poetry imitate this method of nature by calling on us
+with a thousand voices at once. Poetry deals often with vague or
+contradictory statements, with a jumble of images, a throng of
+impressions. But in true poetry the psychology of real life is closely
+followed. The mysticism is momentary. We are not kept suspended in a
+limbo, "trembling like a guilty thing surprised," but are ushered into
+another world of thought and feeling. On the other hand, a mere
+statement of inconceivable things is the _reductio ad absurdum_ of
+poetry, because such a statement puzzles the mind, scatters the
+attention, and does to a certain extent superinduce the "blank
+misgivings" of mysticism. It does this, however, _without_ going further
+and filling the mind with new life. If I bid a man follow my reasoning
+closely, and then say, "I am the slayer and the slain, I am the doubter
+and the doubt," I puzzle his mind, and may succeed in reawakening in him
+the sense he has often had come over him that we are ignorant of our own
+destinies and cannot grasp the meaning of life. If I do this, nothing
+can be a more legitimate opening for a poem, for it is an opening of the
+reader's mind. Emerson, like many other highly organized persons, was
+acquainted with the mystic mood. It was not momentary with him. It
+haunted him, and he seems to have believed that the whole of poetry and
+religion was contained in the mood. And no one can gainsay that this
+mental condition is intimately connected with our highest feelings and
+leads directly into them.
+
+The fault with Emerson is that he stops in the ante-chamber of poetry.
+He is content if he has brought us to the hypnotic point. His prologue
+and overture are excellent, but where is the argument? Where is the
+substantial artistic content that shall feed our souls?
+
+The Sphinx is a fair example of an Emerson poem. The opening verses are
+musical, though they are handicapped by a reminiscence of the German way
+of writing. In the succeeding verses we are lapped into a charming
+reverie, and then at the end suddenly jolted by the question, "What is
+it all about?" In this poem we see expanded into four or five pages of
+verse an experience which in real life endures an eighth of a second,
+and when we come to the end of the mood we are at the end of the poem.
+
+There is no question that the power to throw your sitter into a
+receptive mood by a pass or two which shall give you his virgin
+attention is necessary to any artist. Nobody has the knack of this more
+strongly than Emerson in his prose writings. By a phrase or a common
+remark he creates an ideal atmosphere in which his thought has the
+directness of great poetry. But he cannot do it in verse. He seeks in
+his verse to do the very thing which he avoids doing in his prose:
+follow a logical method. He seems to know too much what he is about, and
+to be content with doing too little. His mystical poems, from the point
+of view of such criticism as this, are all alike in that they all seek
+to do the same thing. Nor does he always succeed. How does he sometimes
+fail in verse to say what he conveys with such everlasting happiness in
+prose!
+
+ "I am owner of the sphere,
+ Of the seven stars and the solar year,
+ Of Cæsar's hand and Plato's brain,
+ Of Lord Christ's heart and Shakespeare's strain."
+
+In these lines we have the same thought which appears a few pages later
+in prose: "All that Shakespeare says of the king, yonder slip of a boy
+that reads in the corner feels to be true of himself." He has failed in
+the verse because he has thrown a mystical gloss over a thought which
+was stronger in its simplicity; because in the verse he states an
+abstraction instead of giving an instance. The same failure follows him
+sometimes in prose when he is too conscious of his machinery.
+
+Emerson knew that the sense of mystery accompanies the shift of an
+absorbed attention to some object which brings the mind back to the
+present. "There are times when the cawing of a crow, a weed, a
+snowflake, a boy's willow whistle, or a farmer planting in his field is
+more suggestive to the mind than the Yosemite gorge or the Vatican would
+be in another hour. In like mood, an old verse, or certain words, gleam
+with rare significance." At the close of his essay on History he is
+trying to make us feel that all history, in so far as we can know it, is
+within ourselves, and is in a certain sense autobiography. He is
+speaking of the Romans, and he suddenly pretends to see a lizard on the
+wall, and proceeds to wonder what the lizard has to do with the Romans.
+For this he has been quite properly laughed at by Dr. Holmes, because he
+has resorted to an artifice and has failed to create an illusion.
+Indeed, Dr. Holmes is somewhere so irreverent as to remark that a gill
+of alcohol will bring on a psychical state very similar to that
+suggested by Emerson; and Dr. Holmes is accurately happy in his jest,
+because alcohol does dislocate the attention in a thoroughly mystical
+manner.
+
+There is throughout Emerson's poetry, as throughout all of the New
+England poetry, too much thought, too much argument. Some of his verse
+gives the reader a very curious and subtle impression that the lines are
+a translation. This is because he is closely following a thesis. Indeed,
+the lines are a translation. They were thought first, and poetry
+afterwards. Read off his poetry, and you see through the scheme of it at
+once. Read his prose, and you will be put to it to make out the
+connection of ideas. The reason is that in the poetry the sequence is
+intellectual, in the prose the sequence is emotional. It is no mere
+epigram to say that his poetry is governed by the ordinary laws of prose
+writing, and his prose by the laws of poetry.
+
+The lines entitled Days have a dramatic vigor, a mystery, and a music
+all their own:--
+
+ "Daughters of Time, the hypocritic Days,
+ Muffled and dumb like barefoot dervishes,
+ And marching single in an endless file,
+ Bring diadems and fagots in their hands.
+ To each they offer gifts after his will,
+ Bread, kingdoms, stars, and sky that holds them all.
+ I, in my pleached garden, watched the pomp,
+ Forgot my morning wishes, hastily
+ Took a few herbs and apples, and the Day
+ Turned and departed silent. I, too late,
+ Under her solemn fillet saw the scorn."
+
+The prose version of these lines, which in this case is inferior, is to
+be found in Works and Days: "He only is rich who owns the day.... They
+come and go like muffled and veiled figures, sent from a distant
+friendly party; but they say nothing, and if we do not use the gifts
+they bring, they carry them as silently away."
+
+That Emerson had within him the soul of a poet no one will question, but
+his poems are expressed in prose forms. There are passages in his early
+addresses which can be matched in English only by bits from Sir Thomas
+Browne or Milton, or from the great poets. Heine might have written the
+following parable into verse, but it could not have been finer. It comes
+from the very bottom of Emerson's nature. It is his uttermost. Infancy
+and manhood and old age, the first and the last of him, speak in it.
+
+ "Every god is there sitting in his sphere. The young mortal enters
+ the hall of the firmament; there is he alone with them alone, they
+ pouring on him benedictions and gifts, and beckoning him up to
+ their thrones. On the instant, and incessantly, fall snowstorms of
+ illusions. He fancies himself in a vast crowd which sways this way
+ and that, and whose movements and doings he must obey; he fancies
+ himself poor, orphaned, insignificant. The mad crowd drives hither
+ and thither, now furiously commanding this thing to be done, now
+ that. What is he that he should resist their will, and think or act
+ for himself? Every moment new changes and new showers of deceptions
+ to baffle and distract him. And when, by and by, for an instant, the
+ air clears and the cloud lifts a little, there are the gods still
+ sitting around him on their thrones,--they alone with him alone."
+
+With the war closes the colonial period of our history, and with the end
+of the war begins our national life. Before that time it was not
+possible for any man to speak for the nation, however much he might long
+to, for there was no nation; there were only discordant provinces held
+together by the exercise on the part of each of a strong and
+conscientious will. It is too much to expect that national character
+shall be expressed before it is developed, or that the arts shall
+flourish during a period when everybody is preoccupied with the fear of
+revolution. The provincial note which runs through all our literature
+down to the war resulted in one sense from our dependence upon Europe.
+"All American manners, language, and writings," says Emerson, "are
+derivative. We do not write from facts, but we wish to state the facts
+after the English manner. It is the tax we pay for the splendid
+inheritance of English Literature." But in a deeper sense this very
+dependence upon Europe was due to our disunion among ourselves. The
+equivocal and unhappy self-assertive patriotism to which we were
+consigned by fate, and which made us perceive and resent the
+condescension of foreigners, was the logical outcome of our political
+situation.
+
+The literature of the Northern States before the war, although full of
+talent, lacks body, lacks courage. It has not a full national tone. The
+South is not in it. New England's share in this literature is so large
+that small injustice will be done if we give her credit for all of it.
+She was the Academy of the land, and her scholars were our authors. The
+country at large has sometimes been annoyed at the self-consciousness of
+New England, at the atmosphere of clique, of mutual admiration, of
+isolation, in which all her scholars, except Emerson, have lived, and
+which notably enveloped the last little distinguished group of them. The
+circumstances which led to the isolation of Lowell, Holmes, Longfellow,
+and the Saturday Club fraternity are instructive. The ravages of the war
+carried off the poets, scholars, and philosophers of the generation
+which immediately followed these men, and by destroying their natural
+successors left them standing magnified beyond their natural size, like
+a grove of trees left by a fire. The war did more than kill off a
+generation of scholars who would have succeeded these older scholars. It
+emptied the universities by calling all the survivors into the field of
+practical life; and after the war ensued a period during which all the
+learning of the land was lodged in the heads of these older worthies who
+had made their mark long before. A certain complacency which piqued the
+country at large was seen in these men. An ante-bellum colonial posing,
+inevitable in their own day, survived with them. When Jared Sparks put
+Washington in the proper attitude for greatness by correcting his
+spelling, Sparks was in cue with the times. It was thought that a great
+man must have his hat handed to him by his biographer, and be ushered on
+with decency toward posterity. In the lives and letters of some of our
+recent public men there has been a reminiscence of this posing, which we
+condemn as absurd because we forget it is merely archaic. Provincial
+manners are always a little formal, and the pomposity of the colonial
+governor was never quite worked out of our literary men.
+
+Let us not disparage the past. We are all grateful for the New England
+culture, and especially for the little group of men in Cambridge and
+Boston who did their best according to the light of their day. Their
+purpose and taste did all that high ideals and good taste can do, and no
+more eminent literati have lived during this century. They gave the
+country songs, narrative poems, odes, epigrams, essays, novels. They
+chose their models well, and drew their materials from decent and likely
+sources. They lived stainless lives, and died in their professors'
+chairs honored by all men. For achievements of this sort we need hardly
+use as strong language as Emerson does in describing contemporary
+literature: "It exhibits a vast carcass of tradition every year with as
+much solemnity as a new revelation."
+
+The mass and volume of literature must always be traditional, and the
+secondary writers of the world do nevertheless perform a function of
+infinite consequence in the spread of thought. A very large amount of
+first-hand thinking is not comprehensible to the average man until it
+has been distilled and is fifty years old. The men who welcome new
+learning as it arrives are the picked men, the minor poets of the next
+age. To their own times these secondary men often seem great because
+they are recognized and understood at once. We know the disadvantage
+under which these Humanists of ours worked. The shadow of the time in
+which they wrote hangs over us still. The conservatism and timidity of
+our politics and of our literature to-day are due in part to that
+fearful pressure which for sixty years was never lifted from the souls
+of Americans. That conservatism and timidity may be seen in all our
+past. They are in the rhetoric of Webster and in the style of Hawthorne.
+They killed Poe. They created Bryant.
+
+Since the close of our most blessed war, we have been left to face the
+problems of democracy, unhampered by the terrible complications of
+sectional strife. It has happened, however, that some of the tendencies
+of our commercial civilization go toward strengthening and riveting upon
+us the very traits encouraged by provincial disunion. Wendell Phillips,
+with a cool grasp of understanding for which he is not generally given
+credit, states the case as follows:--
+
+ "The general judgment is that the freest possible government
+ produces the freest possible men and women, the most individual, the
+ least servile to the judgment of others. But a moment's reflection
+ will show any man that this is an unreasonable expectation, and
+ that, on the contrary, entire equality and freedom in political
+ forms almost invariably tend to make the individual subside into the
+ mass and lose his identity in the general whole. Suppose we stood in
+ England to-night. There is the nobility, and here is the church.
+ There is the trading class, and here is the literary. A broad gulf
+ separates the four; and provided a member of either can conciliate
+ his own section, he can afford in a very large measure to despise
+ the opinions of the other three. He has to some extent a refuge and
+ a breakwater against the tyranny of what we call public opinion. But
+ in a country like ours, of absolute democratic equality, public
+ opinion is not only omnipotent, it is omnipresent. There is no
+ refuge from its tyranny, there is no hiding from its reach; and the
+ result is that if you take the old Greek lantern and go about to
+ seek among a hundred, you will find not one single American who has
+ not, or who does not fancy at least that he has, something to gain
+ or lose in his ambition, his social life, or his business, from the
+ good opinion and the votes of those around him. And the consequence
+ is that instead of being a mass of individuals, each one fearlessly
+ blurting out his own convictions, as a nation, compared to other
+ nations, we are a mass of cowards. More than all other people, we
+ are afraid of each other."
+
+If we take a bird's-eye view of our history, we shall find that this
+constant element of democratic pressure has always been so strong a
+factor in moulding the character of our citizens, that there is less
+difference than we could wish to see between the types of citizenship
+produced before the war and after the war.
+
+Charles Pollen, that excellent and worthy German who came to this
+country while still a young man and who lived in the midst of the social
+and intellectual life of Boston, felt the want of intellectual freedom
+in the people about him. If one were obliged to describe the America of
+to-day in a single sentence, one could hardly do it better than by a
+sentence from a letter of Follen to Harriet Martineau written in 1837,
+after the appearance of one of her books: "You have pointed out the two
+most striking national characteristics, 'Deficiency of individual moral
+independence and extraordinary mutual respect and kindness.'"
+
+Much of what Emerson wrote about the United States in 1850 is true of
+the United States to-day. It would be hard to find a civilized people
+who are more timid, more cowed in spirit, more illiberal, than we. It is
+easy to-day for the educated man who has read Bryce and Tocqueville to
+account for the mediocrity of American literature. The merit of Emerson
+was that he felt the atmospheric pressure without knowing its reason. He
+felt he was a cabined, cribbed, confined creature, although every man
+about him was celebrating Liberty and Democracy, and every day was
+Fourth of July. He taxes language to its limits in order to express his
+revolt. He says that no man should write except what he has discovered
+in the process of satisfying his own curiosity, and that every man will
+write well in proportion as he has contempt for the public.
+
+Emerson seems really to have believed that if any man would only
+resolutely be himself, he would turn out to be as great as Shakespeare.
+He will not have it that anything of value can be monopolized. His
+review of the world, whether under the title of Manners, Self-Reliance,
+Fate, Experience, or what-not, leads him to the same thought. His
+conclusion is always the finding of eloquence, courage, art, intellect,
+in the breast of the humblest reader. He knows that we are full of
+genius and surrounded by genius, and that we have only to throw
+something off, not to acquire any new thing, in order to be bards,
+prophets, Napoleons, and Goethes. This belief is the secret of his
+stimulating power. It is this which gives his writings a radiance like
+that which shone from his personality.
+
+The deep truth shadowed forth by Emerson when he said that "all the
+American geniuses lacked nerve and dagger" was illustrated by our best
+scholar. Lowell had the soul of the Yankee, but in his habits of writing
+he continued English tradition. His literary essays are full of charm.
+The Commemoration Ode is the high-water mark of the attempt to do the
+impossible. It is a fine thing, but it is imitative and secondary. It
+has paid the inheritance tax. Twice, however, at a crisis of pressure,
+Lowell assumed his real self under the guise of a pseudonym; and with
+his own hand he rescued a language, a type, a whole era of civilization
+from oblivion. Here gleams the dagger and here is Lowell revealed. His
+limitations as a poet, his too much wit, his too much morality, his
+mixture of shrewdness and religion, are seen to be the very elements of
+power. The novelty of the Biglow Papers is as wonderful as their
+world-old naturalness. They take rank with greatness, and they were the
+strongest political tracts of their time. They imitate nothing; they are
+real.
+
+Emerson himself was the only man of his times who consistently and
+utterly expressed himself, never measuring himself for a moment with the
+ideals of others, never troubling himself for a moment with what
+literature was or how literature should be created. The other men of his
+epoch, and among whom he lived, believed that literature was a very
+desirable article, a thing you could create if you were only smart
+enough. But Emerson had no literary ambition. He cared nothing for
+belles-lettres. The consequence is that he stands above his age like a
+colossus. While he lived his figure could be seen from Europe towering
+like Atlas over the culture of the United States.
+
+Great men are not always like wax which their age imprints. They are
+often the mere negation and opposite of their age. They give it the lie.
+They become by revolt the very essence of all the age is not, and that
+part of the spirit which is suppressed in ten thousand breasts gets
+lodged, isolated, and breaks into utterance in one. Through Emerson
+spoke the fractional spirits of a multitude. He had not time, he had not
+energy left over to understand himself; he was a mouthpiece.
+
+If a soul be taken and crushed by democracy till it utter a cry, that
+cry will be Emerson. The region of thought he lived in, the figures of
+speech he uses, are of an intellectual plane so high that the
+circumstances which produced them may be forgotten; they are
+indifferent. The Constitution, Slavery, the War itself, are seen as mere
+circumstances. They did not confuse him while he lived; they are not
+necessary to support his work now that it is finished. Hence comes it
+that Emerson is one of the world's voices. He was heard afar off. His
+foreign influence might deserve a chapter by itself. Conservatism is not
+confined to this country. It is the very basis of all government. The
+bolts Emerson forged, his thought, his wit, his perception, are not
+provincial. They were found to carry inspiration to England and
+Germany. Many of the important men of the last half-century owe him a
+debt. It is not yet possible to give any account of his influence
+abroad, because the memoirs which will show it are only beginning to be
+published. We shall have them in due time; for Emerson was an outcome of
+the world's progress. His appearance marks the turning-point in the
+history of that enthusiasm for pure democracy which has tinged the
+political thought of the world for the past one hundred and fifty years.
+The youths of England and Germany may have been surprised at hearing
+from America a piercing voice of protest against the very influences
+which were crushing them at home. They could not realize that the chief
+difference between Europe and America is a difference in the rate of
+speed with which revolutions in thought are worked out.
+
+While the radicals of Europe were revolting in 1848 against the abuses
+of a tyranny whose roots were in feudalism, Emerson, the great radical
+of America, the arch-radical of the world, was revolting against the
+evils whose roots were in universal suffrage. By showing the identity in
+essence of all tyranny, and by bringing back the attention of political
+thinkers to its starting-point, the value of human character, he has
+advanced the political thought of the world by one step. He has pointed
+out for us in this country to what end our efforts must be bent.
+
+ * * * * *
+
+
+
+
+ WALT WHITMAN
+
+
+It would be an ill turn for an essay-writer to destroy Walt
+Whitman,--for he was discovered by the essayists, and but for them his
+notoriety would have been postponed for fifty years. He is the mare's
+nest of "American Literature," and scarce a contributor to The Saturday
+Review but has at one time or another raised a flag over him.
+
+The history of these chronic discoveries of Whitman as a poet, as a
+force, as a something or a somebody, would write up into the best
+possible monograph on the incompetency of the Anglo-Saxon in matters of
+criticism.
+
+English literature is the literature of genius, and the Englishman is
+the great creator. His work outshines the genius of Greece. His wealth
+outvalues the combined wealth of all modern Europe. The English mind is
+the only unconscious mind the world has ever seen. And for this reason
+the English mind is incapable of criticism. There has never been an
+English critic of the first rank, hardly a critic of any rank; and the
+critical work of England consists either of an academical bandying of a
+few old canons and shibboleths out of Horace or Aristotle, or else of
+the merest impressionism, and wordy struggle to convey the sentiment
+awakened by the thing studied.
+
+Now, true criticism means an attempt to find out what something is, not
+for the purpose of judging it, or of imitating it, nor for the purpose
+of illustrating something else, nor for any other ulterior purpose
+whatever.
+
+The so-called canons of criticism are of about as much service to a
+student of literature as the Nicene Creed and the Lord's Prayer are to
+the student of church history. They are a part of his subject, of
+course, but if he insists upon using them as a tape measure and a
+divining-rod he will produce a judgment of no possible value to any one,
+and interesting only as a record of a most complex state of mind.
+
+The educated gentlemen of England have surveyed literature with these
+time-honored old instruments, and hordes of them long ago rushed to
+America with their theodolites and their quadrants in their hands. They
+sized us up and they sized us down, and they never could find greatness
+in literature among us till Walt Whitman appeared and satisfied the
+astrologers.
+
+Here was a comet, a man of the people, a new man, who spoke no known
+language, who was very uncouth and insulting, who proclaimed himself a
+"barbaric yawp," and who corresponded to the English imagination with
+the unpleasant and rampant wildness of everything in America,--with
+Mormonism and car factories, steamboat explosions, strikes, repudiation,
+and whiskey; whose form violated every one of their minor canons as
+America violated every one of their social ideas.
+
+Then, too, Whitman arose out of the war, as Shakespeare arose out of the
+destruction of the Armada, as the Greek poets arose out of the repulse
+of the Persians. It was impossible, it was unprecedented, that a
+national revulsion should not produce national poetry--and lo! here was
+Whitman.
+
+It may safely be said that the discovery of Whitman as a poet caused
+many a hard-thinking Oxford man to sleep quietly at night. America was
+solved.
+
+The Englishman travels, but he travels after his mind has been burnished
+by the university, and at an age when the best he can do in the line of
+thought is to make an intelligent manipulation of the few notions he
+leaves home with. He departs an educated gentleman, taking with him his
+portmanteau and his ideas. He returns a travelled gentleman, bringing
+with him his ideas and his portmanteau. He would as soon think of
+getting his coats from Kansas as his thoughts from travel. And therefore
+every impression of America which the travelling Englishman experienced
+confirmed his theory of Whitman. Even Rudyard Kipling, who does not in
+any sense fall under the above description, has enough Anglo-Saxon blood
+in him to see in this country only the fulfilment of the fantastic
+notions of his childhood.
+
+But imagine an Oxford man who had eyes in his head, and who should come
+to this country, never having heard of Whitman. He would see an
+industrious and narrow-minded population, commonplace and monotonous, so
+uniform that one man can hardly be distinguished from another,
+law-abiding, timid, and traditional; a community where the individual is
+suppressed by law, custom, and instinct, and in which, by consequence,
+there are few or no great men, even counting those men thrust by
+necessary operation of the laws of trade into commercial prominence,
+and who claim scientific rather than personal notice.
+
+The culture of this people, its architecture, letters, drama, etc., he
+would find were, of necessity, drawn from European models; and in its
+poetry, so far as poetry existed, he would recognize a somewhat feeble
+imitation of English poetry. The newspaper verses very fairly represent
+the average talent for poetry and average appreciation of it, and the
+newspaper verse of the United States is precisely what one would expect
+from a decorous and unimaginative population,--intelligent,
+conservative, and uninspired.
+
+Above the newspaper versifiers float the minor poets, and above these
+soar the greater poets; and the characteristics of the whole hierarchy
+are the same as those of the humblest acolyte,--intelligence,
+conservatism, conventional morality.
+
+Above the atmosphere they live in, above the heads of all the American
+poets, and between them and the sky, float the Constitution of the
+United States and the traditions and forms of English literature.
+
+This whole culture is secondary and tertiary, and it truly represents
+the respectable mediocrity from which it emanates. Whittier and
+Longfellow have been much read in their day,--read by mill-hands and
+clerks and school-teachers, by lawyers and doctors and divines, by the
+reading classes of the republic, whose ideals they truly spoke for,
+whose yearnings and spiritual life they truly expressed.
+
+Now, the Oxford traveller would not have found Whitman at all. He would
+never have met a man who had heard of him, nor seen a man like him.
+
+The traveller, as he opened his Saturday Review upon his return to
+London, and read the current essay on Whitman, would have been faced by
+a problem fit to puzzle Montesquieu, a problem to floor Goethe.
+
+And yet Whitman is representative. He is a real product, he has a real
+and most interesting place in the history of literature, and he speaks
+for a class and type of human nature whose interest is more than local,
+whose prevalence is admitted,--a type which is one of the products of
+the civilization of the century, perhaps of all centuries, and which has
+a positively planetary significance.
+
+There are, in every country, individuals who, after a sincere attempt to
+take a place in organized society, revolt from the drudgery of it,
+content themselves with the simplest satisfactions of the grossest need
+of nature, so far as subsistence is concerned, and rediscover the
+infinite pleasures of life in the open air.
+
+If the roadside, the sky, the distant town, the soft buffeting of the
+winds of heaven, are a joy to the aesthetic part of man, the freedom
+from all responsibility and accountability is Nirvana to his moral
+nature. A man who has once tasted these two joys together, the joy of
+being in the open air and the joy of being disreputable and unashamed,
+has touched an experience which the most close-knit and determined
+nature might well dread. Life has no terrors for such a man. Society has
+no hold on him. The trifling inconveniences of the mode of life are as
+nothing compared with its satisfactions. The worm that never dies is
+dead in him. The great mystery of consciousness and of effort is quietly
+dissolved into the vacant happiness of sensation,--not base sensation,
+but the sensation of the dawn and the sunset, of the mart and the
+theatre, and the stars, the panorama of the universe.
+
+To the moral man, to the philosopher or the business man, to any one who
+is a cog in the wheel of some republic, all these things exist for the
+sake of something else. He must explain or make use of them, or define
+his relation to them. He spends the whole agony of his existence in an
+endeavor to docket them and deal with them. Hampered as he is by all
+that has been said and done before, he yet feels himself driven on to
+summarize, and wreak himself upon the impossible task of grasping this
+cosmos with his mind, of holding it in his hand, of subordinating it to
+his purpose.
+
+The tramp is freed from all this. By an act as simple as death, he has
+put off effort and lives in peace.
+
+It is no wonder that every country in Europe shows myriads of these men,
+as it shows myriads of suicides annually. It is no wonder, though the
+sociologists have been late in noting it, that specimens of the type are
+strikingly identical in feature in every country of the globe.
+
+The habits, the physique, the tone of mind, even the sign-language and
+some of the catch-words, of tramps are the same everywhere. The men are
+not natally outcasts. They have always tried civilized life. Their early
+training, at least their early attitude of mind towards life, has
+generally been respectable. That they should be criminally inclined
+goes without saying, because their minds have been freed from the
+sanctions which enforce law. But their general innocence is, under the
+circumstances, very remarkable, and distinguishes them from the criminal
+classes.
+
+When we see one of these men sitting on a gate, or sauntering down a
+city street, how often have we wondered how life appeared to him; what
+solace and what problems it presented. How often have we longed to know
+the history of such a soul, told, not by the police-blotter, but by the
+poet or novelist in the heart of the man!
+
+Walt Whitman has given utterance to the soul of the tramp. A man of
+genius has passed sincerely and normally through this entire experience,
+himself unconscious of what he was, and has left a record of it to
+enlighten and bewilder the literary world.
+
+In Whitman's works the elemental parts of a man's mind and the fragments
+of imperfect education may be seen merging together, floating and
+sinking in a sea of insensate egotism and rhapsody, repellent, divine,
+disgusting, extraordinary.
+
+Our inability to place the man intellectually, and find a type and
+reason for his intellectual state, comes from this: that the revolt he
+represents is not an intellectual revolt. Ideas are not at the bottom of
+it. It is a revolt from drudgery. It is the revolt of laziness.
+
+There is no intellectual coherence in his talk, but merely pathological
+coherence. Can the insulting jumble of ignorance and effrontery, of
+scientific phrase and French paraphrase, of slang and inspired
+adjective, which he puts forward with the pretence that it represents
+thought, be regarded, from any possible point of view, as a philosophy,
+or a system, or a belief? Is it individualism of any statable kind? Do
+the thoughts and phrases which float about in it have a meaning which
+bears any relation to the meaning they bear in the language of thinkers?
+Certainly not. Does all the patriotic talk, the talk about the United
+States and its future, have any significance as patriotism? Does it
+poetically represent the state of feeling of any class of American
+citizens towards their country? Or would you find the nearest equivalent
+to this emotion in the breast of the educated tramp of France, or
+Germany, or England? The speech of Whitman is English, and his metaphors
+and catch-words are apparently American, but the emotional content is
+cosmic. He put off patriotism when he took to the road.
+
+The attraction exercised by his writings is due to their flashes of
+reality. Of course the man was a poseur, a most horrid mountebank and
+ego-maniac. His tawdry scraps of misused idea, of literary smartness, of
+dog-eared and greasy reminiscence, repel us. The world of men remained
+for him as his audience, and he did to civilized society the continuous
+compliment of an insane self-consciousness in its presence.
+
+Perhaps this egotism and posturing is the revenge of a stilled
+conscience, and we ought to read in it the inversion of the social
+instincts. Perhaps all tramps are poseurs. But there is this to be said
+for Whitman, that whether or not his posing was an accident of a
+personal nature, or an organic result of his life, he was himself an
+authentic creature. He did not sit in a study and throw off his saga of
+balderdash, but he lived a life, and it is by his authenticity, and not
+by his poses, that he has survived.
+
+The descriptions of nature, the visual observation of life, are
+first-hand and wonderful. It was no false light that led the Oxonians to
+call some of his phrases Homeric. The pundits were right in their
+curiosity over him; they went astray only in their attempt at
+classification.
+
+It is a pity that truth and beauty turn to cant on the second delivery,
+for it makes poetry, as a profession, impossible. The lyric poets have
+always spent most of their time in trying to write lyric poetry, and the
+very attempt disqualifies them.
+
+A poet who discovers his mission is already half done for; and even
+Wordsworth, great genius though he was, succeeded in half drowning his
+talents in his parochial theories, in his own self-consciousness and
+self-conceit.
+
+Walt Whitman thought he had a mission. He was a professional poet. He
+had purposes and theories about poetry which he started out to enforce
+and illustrate. He is as didactic as Wordsworth, and is thinking of
+himself the whole time. He belonged, moreover, to that class of
+professionals who are always particularly self-centred, autocratic,
+vain, and florid,--the class of quacks. There are, throughout society,
+men, and they are generally men of unusual natural powers, who, after
+gaining a little unassimilated education, launch out for themselves and
+set up as authorities on their own account. They are, perhaps, the
+successors of the old astrologers, in that what they seek to establish
+is some personal professorship or predominance. The old occultism and
+mystery was resorted to as the most obvious device for increasing the
+personal importance of the magician; and the chief difference to-day
+between a regular physician and a quack is, that the quack pretends to
+know it all.
+
+Brigham Young and Joseph Smith were men of phenomenal capacity, who
+actually invented a religion and created a community by the apparent
+establishment of supernatural and occult powers. The phrenologists, the
+venders of patent medicine, the Christian Scientists, the single-taxers,
+and all who proclaim panaceas and nostrums make the same majestic and
+pontifical appeal to human nature. It is this mystical power, this
+religious element, which floats them, sells the drugs, cures the sick,
+and packs the meetings.
+
+By temperament and education Walt Whitman was fitted to be a prophet of
+this kind. He became a quack poet, and hampered his talents by the
+imposition of a monstrous parade of rattletrap theories and professions.
+If he had not been endowed with a perfectly marvellous capacity, a
+wealth of nature beyond the reach and plumb of his rodomontade, he
+would have been ruined from the start. As it is, he has filled his work
+with grimace and vulgarity. He writes a few lines of epic directness and
+cyclopean vigor and naturalness, and then obtrudes himself and his
+mission.
+
+He has the bad taste bred in the bone of all missionaries and palmists,
+the sign-manual of a true quack. This bad taste is nothing more than the
+offensive intrusion of himself and his mission into the matter in hand.
+As for his real merits and his true mission, too much can hardly be said
+in his favor. The field of his experience was narrow, and not in the
+least intellectual. It was narrow because of his isolation from human
+life. A poet like Browning, or Heine, or Alfred de Musset deals
+constantly with the problems and struggles that arise in civilized life
+out of the close relationships, the ties, the duties and desires of the
+human heart. He explains life on its social side. He gives us some more
+or less coherent view of an infinitely complicated matter. He is a
+guide-book or a note-book, a highly trained and intelligent companion.
+
+Walt Whitman has no interest in any of these things. He was fortunately
+so very ignorant and untrained that his mind was utterly incoherent and
+unintellectual. His mind seems to be submerged and to have become almost
+a part of his body. The utter lack of concentration which resulted from
+living his whole life in the open air has left him spontaneous and
+unaccountable. And the great value of his work is, that it represents
+the spontaneous and unaccountable functioning of the mind and body in
+health.
+
+It is doubtful whether a man ever enjoyed life more intensely than Walt
+Whitman, or expressed the physical joy of mere living more completely.
+He is robust, all tingling with health and the sensations of health. All
+that is best in his poetry is the expression of bodily well-being.
+
+A man who leaves his office and gets into a canoe on a Canadian river,
+sure of ten days' release from the cares of business and housekeeping,
+has a thrill of joy such as Walt Whitman has here and there thrown into
+his poetry. One might say that to have done this is the greatest
+accomplishment in literature. Walt Whitman, in some of his lines, breaks
+the frame of poetry and gives us life in the throb.
+
+It is the throb of the whole physical system of a man who breathes the
+open air and feels the sky over him. "When lilacs last in the dooryard
+bloomed" is a great lyric. Here is a whole poem without a trace of
+self-consciousness. It is little more than a description of nature. The
+allusions to Lincoln and to the funeral are but a word or two--merest
+suggestions of the tragedy. But grief, overwhelming grief, is in every
+line of it, the grief which has been transmuted into this sensitiveness
+to the landscape, to the song of the thrush, to the lilac's bloom, and
+the sunset.
+
+Here is truth to life of the kind to be found in King Lear or Guy
+Mannering, in Æschylus or Burns.
+
+Walt Whitman himself could not have told you why the poem was good. Had
+he had any intimation of the true reason, he would have spoiled the
+poem. The recurrence and antiphony of the thrush, the lilac, the thought
+of death, the beauty of nature, are in a balance and dream of natural
+symmetry such as no cunning could come at, no conscious art could do
+other than spoil.
+
+It is ungrateful to note Whitman's limitations, his lack of human
+passion, the falseness of many of his notions about the American people.
+The man knew the world merely as an observer, he was never a living part
+of it, and no mere observer can understand the life about him. Even his
+work during the war was mainly the work of an observer, and his poems
+and notes upon the period are picturesque. As to his talk about comrades
+and Manhattanese car-drivers, and brass-founders displaying their brawny
+arms round each other's brawny necks, all this gush and sentiment in
+Whitman's poetry is false to life. It has a lyrical value, as
+representing Whitman's personal feelings, but no one else in the country
+was ever found who felt or acted like this.
+
+In fact, in all that concerns the human relations Walt Whitman is as
+unreal as, let us say, William Morris, and the American mechanic would
+probably prefer Sigurd the Volsung, and understand it better than
+Whitman's poetry.
+
+This falseness to the sentiment of the American is interwoven with such
+wonderful descriptions of American sights and scenery, of ferryboats,
+thoroughfares, cataracts, and machine-shops that it is not strange the
+foreigners should have accepted the gospel.
+
+On the whole, Whitman, though he solves none of the problems of life and
+throws no light on American civilization, is a delightful appearance,
+and a strange creature to come out of our beehive. This man committed
+every unpardonable sin against our conventions, and his whole life was
+an outrage. He was neither chaste, nor industrious, nor religious. He
+patiently lived upon cold pie and tramped the earth in triumph.
+
+He did really live the life he liked to live, in defiance of all men,
+and this is a great desert, a most stirring merit. And he gave, in his
+writings, a true picture of himself and of that life,--a picture which
+the world had never seen before, and which it is probable the world will
+not soon cease to wonder at.
+
+ * * * * *
+
+
+
+
+ A STUDY OF ROMEO
+
+
+The plays of Shakespeare marshal themselves in the beyond. They stand in
+a place outside of our deduction. Their cosmos is greater than our
+philosophy. They are like the forces of nature and the operations of
+life in the vivid world about us. We may measure our intellectual growth
+by the new horizons we see opening within them. So long as they continue
+to live and change, to expand and deepen, to be filled with new harmony
+and new suggestion, we may rest content; we are still growing. At the
+moment we think we have comprehended them, at the moment we see them as
+stationary things, we may be sure something is wrong; we are beginning
+to petrify. Our fresh interest in life has been arrested. There is,
+therefore, danger in an attempt to "size up" Shakespeare. We cannot help
+setting down as a coxcomb any man who has done it to his own
+satisfaction. He has pigeon-holed himself. He will not get lost. If you
+want him, you can lay your hand on him. He has written an autobiography.
+He has "sized up" himself.
+
+In writing about Shakespeare, it is excusable to put off the armor of
+criticism, and speak in a fragmentary and inconclusive manner, lest by
+giving way to conviction, by encouraging ourselves into positive
+beliefs, we hasten the inevitable and grow old before our time.
+
+Perhaps some such apology is needed to introduce the observations on the
+character of Romeo which are here thrown together, and the remarks about
+the play itself, the acting, and the text.
+
+It is believed by some scholars that in the second quarto edition of
+Romeo and Juliet, published in 1599, Shakespeare's revising hand can be
+seen, and that the differences between the first and second editions
+show the amendments, additions, and corrections with which Shakespeare
+saw fit to embellish his work in preparing it for the press. If this
+were actually the case; if we could lay the two texts on the table
+before us, convinced that one of them was Shakespeare's draft or acting
+copy, and the other Shakespeare's finished work; and if, by comparing
+the two, we could enter into the workshop and forge of his mind,--it
+would seem as if we had at last found an avenue of approach towards this
+great personality, this intellect the most powerful that has ever
+illumined human life. No other literary inquiry could compare in
+interest with such a study as this; for the relation which Shakespeare
+himself bore to the plays he created is one of the mysteries and blank
+places in history, a gap that staggers the mind and which imagination
+cannot overleap.
+
+The student who examines both texts will be apt to conclude that the
+second is by no means a revised edition of the first, but that
+(according to another theory) the first is a pirated edition of the
+play, stolen by the printer, and probably obtained by means of a
+reporter who took down the lines as they were spoken on the stage. The
+stage directions in the first edition are not properly the stage
+directions of a dramatist as to what should be done on the stage, but
+seem rather the records of an eye-witness as to what he saw happen on
+the stage. The mistakes of the reporter (or the perversions of the
+actors) as seen in the first edition generally injure the play; and it
+was from this circumstance--the frequency of blotches in the first
+edition--that the idea gained currency that the second edition was an
+example of Shakespeare's never-failing tact in bettering his own lines.
+
+Perhaps, after all, it would little advance our understanding of the
+plays, or solve the essential puzzle,--that they actually had an
+author,--if we could follow every stroke of his revising pen. We should
+observe, no doubt, refinement of characterization, changes of stage
+effect, the addition of flourishes and beauties; but their origin and
+true meaning, the secret of their life, would be as safe as it is at
+present, as securely lost in the midst of all this demonstration as the
+manuscripts themselves were in the destruction of the Globe Theatre.
+
+If we must then abandon the hope of seeing Shakespeare in his workshop,
+we may, nevertheless, obtain from the pirated text some notion of the
+manner in which Shakespeare was staged in his own day, and of how he
+fared at the hands of the early actors. Romeo and Juliet is an
+exceptionally difficult play to act, and the difficulties seem to have
+been about the same in Shakespeare's time as they are to-day. They are,
+in fact, inherent in the structure of the work itself.
+
+As artists advance in life, they develop, by growing familiar with the
+conditions of their art, the power of concealing its limitations,--a
+faculty in which even the greatest artists are often deficient in their
+early years. There is an anecdote of Schumann which somewhat crudely
+illustrates this. It is said that in one of his early symphonies he
+introduced a passage leading up to a climax, at which the horns were to
+take up the aria in triumph. At the rehearsal, when the moment came for
+the horns to trumpet forth their message of victory, there was heard a
+sort of smothered braying which made everybody laugh. The composer had
+arranged his climax so that it fell upon a note which the horns could
+not sound except with closed stops. The passage had to be rewritten. The
+young painter is frequently found struggling with subjects, with effects
+of light, which are almost impossible to render, and which perhaps an
+older man would not attempt. It is not surprising to find among the
+early works of Shakespeare that some of the characters, however true to
+life,--nay, because true to life,--are almost impossible to be
+represented on the stage. Certainly Romeo presents us with a character
+of the kind.
+
+Shakespeare's knowledge of human nature seems to have antedated his
+knowledge of the stage. In imagining the character of Romeo, a character
+to fit the plot of the old story, he took little thought for his actors.
+In conjuring up the probabilities which would lead a man into such a
+course of conduct as Romeo's, Shakespeare had in his mind the
+probabilities and facts in real life rather than the probabilities
+demanded by the stage.
+
+Romeo must be a man almost wholly made up of emotion, a creature very
+young, a lyric poet in the intensity of his sensations, a child in his
+helplessness beneath the ever-varying currents and whirlpools of his
+feeling. He lives in a walking and frenzied dream, comes in contact with
+real life only to injure himself and others, and finally drives with the
+collected energy of his being into voluntary shipwreck upon the rocks of
+the world.
+
+This man must fall in love at first sight. He must marry clandestinely.
+He must be banished for having taken part in a street fight, and must
+return to slay himself upon the tomb of his beloved.
+
+Shakespeare, with his passion for realism, devotes several scenes at the
+opening of the play to the explanation of Romeo's state of mind. He will
+give us a rationalistic account of love at first sight by bringing on
+this young poet in a blind chaos of emotion owing to his rejection by a
+woman not otherwise connected with the story. It is perfectly true that
+this is the best and perhaps the only explanation of love at first
+sight. The effect upon Romeo's very boyish, unreal, and almost
+unpleasant lovesickness of the rejection (for which we must always
+respect Rosaline) is to throw him, and all the unstable elements of
+which he is made, into a giddy whirl, which, after a day or two, it will
+require only the glance of a pair of eyes to precipitate into the very
+elixir of true love.
+
+All this is true, but no audience cares about the episode or requires
+the explanation. Indeed, it jars upon the sentimental notion of many
+persons to this day, and in many stage versions it is avoided.
+
+These preparatory scenes bring out in a most subtle way the egoism at
+the basis of Romeo's character,--the same lyrical egoism that is in all
+his language and in all his conduct. When we first see Romeo, he is
+already in an uneasy dream. He is wandering, aloof from his friends and
+absorbed in himself. On meeting Juliet he passes from his first dream
+into a second dream. On learning of the death of Juliet he passes into
+still a third and quite different dream,--or stage of dream,--a stage in
+which action is necessary, and in which he displays the calculating
+intellect of a maniac. The mental abstraction of Romeo continues even
+after he has met Juliet. In Capulet's garden, despite the directness of
+Juliet, he is still in his reveries. The sacred wonder of the hour turns
+all his thoughts, not into love, but into poetry. Juliet's anxieties are
+practical. She asks him about his safety, how he came there, how he
+expects to escape. He answers in madrigals. His musings are almost
+impersonal. The power of the moonlight is over him, and the power of the
+scene, of which Juliet is only a part.
+
+ "With love's light wings did I o'er-perch these walls;
+ For stony limits cannot hold love out,
+ And what love can do that dares love attempt;
+ Therefore thy kinsmen are no let to me.
+
+ * * * * *
+
+ Lady, by yonder blessed moon I swear
+ That tips with silver all these fruit-tree tops--
+
+ * * * * *
+
+ It is my soul that calls upon my name:
+ How silver-sweet sound lovers' tongues by night,
+ Like softest music to attending ears."
+
+These reflections are almost "asides." They ought hardly to be spoken
+aloud. They denote that Romeo is still in his trance. They have,
+however, another and unfortunate influence: they retard the action of
+the play. As we read the play to ourselves, this accompaniment of
+lyrical feeling on Romeo's part does not interfere with our enjoyment.
+It seems to accentuate the more direct and human strain of Juliet's
+love.
+
+But on the stage the actor who plays Romeo requires the very highest
+powers. While speaking at a distance from Juliet, and in a constrained
+position, he must by his voice and gestures convey these subtlest shades
+of feeling, throw these garlands of verse into his talk without
+interrupting its naturalness, give all the "asides" in such a manner
+that the audience feels they are in place, even as the reader does. It
+is no wonder that the rôle of Romeo is one of the most difficult in all
+Shakespeare. The demands made upon the stage are almost more than the
+stage can meet. The truth to nature is of a kind that the stage is
+almost powerless to render.
+
+The character of Romeo cannot hope to be popular. Such pure passion,
+such unreasonable giving way, is not easily forgiven in a man. He must
+roll on the floor and blubber and kick. There is no getting away from
+this. He is not Romeo unless he cries like a baby or a Greek hero. This
+is the penalty for being a lyric poet. Had he used his mind more upon
+the problems of his love, and less upon its celebration in petalled
+phrases, his mind would not have deserted him so lamentably in the hour
+of his need. In fact, throughout the play, Romeo, by the exigencies of
+the plot, is in fair danger of becoming contemptible. For one instant
+only does he rise into respectability,--at the moment of his quarrel
+with Tybalt. At this crisis he is stung into life by the death of
+Mercutio, and acts like a man. The ranting manner in which it is
+customary to give Romeo's words in this passage of the play shows how
+far most actors are from understanding the true purport of the lines;
+how far from realizing that these few lines are the only opportunity the
+actor has of establishing the character of Romeo as a gentleman, a man
+of sense and courage, a formidable fellow, not unfit to be the hero of a
+play:--
+
+ "Alive, in triumph! and Mercutio slain!
+ Away to heaven, respective lenity,
+ And fire-ey'd fury be my conduct now!
+ Now, Tybalt, take the 'villain' back again
+ That late thou gay'st me;--for Mercutio's soul
+ Is but a little way above our heads,
+ Staying for thine to keep him company:
+ Either thou, or I, or both, must go with him."
+
+The first three lines are spoken by Romeo to himself. They are a
+reflection, not a declamation,--a reflection upon which he instantly
+acts. He assumes the calmness of a man of his rank who is about to
+fight. More than this, Romeo, the man of words and moods, when once
+roused, as we shall see later, in a worser cause,--when once pledged to
+action,--Romeo shines with a sort of fatalistic spiritual power. He is
+now visibly dedicated to this quarrel. We feel sure that he will kill
+Tybalt in the encounter. The appeal to the supernatural is in his very
+gesture. The audience--nay, Tybalt himself--gazes with awe on this
+sudden apparition of Romeo as a man of action.
+
+This highly satisfactory conduct is soon swept away by his behavior on
+hearing the news of his banishment. The boy seems to be without much
+stamina, after all. He is a pitiable object, and does not deserve the
+love of fair lady.
+
+At Mantua the tide of his feelings has turned again, and by one of those
+natural reactions which he himself takes note of he wakes up
+unaccountably happy, "and all this day an unaccustom'd spirit lifts him
+above the ground with cheerful thoughts." It is the lightning before the
+thunderbolt.
+
+ "Her body sleeps to Capel's monument,
+ And her immortal part with angels lives.
+ I saw her laid low in her kindred's vault,
+ And presently took post to tell it you."
+
+Balthasar makes no attempt to break the news gently. The blow descends
+on Romeo when he least expects it. He is not spared. The conduct of
+Romeo on hearing of Juliet's death is so close to nature as to be nature
+itself, yet it happens to be conduct almost impossible to be given on
+the stage. _He does nothing._ He is stunned. He collapses. For fully
+five minutes he does not speak, and yet in these five minutes he must
+show to the audience that his nature has been shaken to its foundations.
+The delirium of miraculously beautiful poetry is broken. His words are
+gone. His emotion is paralyzed, but his mind is alert. He seems suddenly
+to be grown up,--a man, and not a boy,--and a man of action. "Is it even
+so?" is all he says. He orders post-horses, ink and paper, in a few
+rapid sentences; it is evident that before speaking at all he has
+determined what he will do, and from now on to the end of the play Romeo
+is different from his old self, for a new Romeo has appeared. He is in a
+state of intense and calm exultation. All his fluctuating emotions have
+been stilled or stunned. He gives his orders in staccato. We feel that
+he knows what he is going to do, and will certainly accomplish it.
+Meanwhile his mind is dominant. It is preternaturally active. His
+"asides," which before were lyrical, now become the comments of an acute
+intellect. His vivid and microscopic recollection of the apothecary
+shop, his philosophical bantering with the apothecary, his sudden
+violence to Balthasar at the entrance to the tomb, and his as sudden
+friendliness, his words and conflict with Paris, whom he kills
+incidentally, absent-mindedly, and, as it were, with his left hand,
+without malice and without remorse,--all these things show an intellect
+working at high pressure, while the spirit of the man is absorbed in
+another and more important matter.
+
+There is a certain state of mind in which the will to do is so soon
+followed by the act itself that one may say the act is automatic. The
+thought has already begun to be executed even while it is being formed.
+This occurs especially where the intent is to do some horrid deed which
+requires preparation, firmness of purpose, ingenuity, and, above all,
+external calmness.
+
+ "Between the acting of a dreadful thing
+ And the first motion, all the interim is
+ Like a phantasma, or a hideous dream.
+ The genius and the mortal instruments
+ Are then in council; and the state of man,
+ Like to a little kingdom, suffers then
+ The nature of an insurrection."
+
+This is the phase through which Romeo is passing on the way from Mantua
+to Verona. His own words give us a picture of him during that ride:--
+
+ "What said my man when my betossed soul
+ Did not attend him as we rode?"
+
+He has come like an arrow, his mind closed to the external world,
+himself in the blind clutch of his own deadly purpose, driving on
+towards its fulfilment. Only at the end, when he stands before the bier
+of Juliet, sure of his will, beyond the reach of hindrance, alone for
+the first time,--only then is his spirit released in floods of
+eloquence; then does his triumphant purpose break into speech, and his
+words soar up like the flames of a great bonfire of precious incense
+streaming upward in exultation and in happiness.
+
+The whole course of these last scenes of Romeo's life, which are
+scarcely longer than this description of them, is in the highest degree
+naturalistic; but the scenes are in the nature of things so difficult to
+present on the stage as to be fairly impossible. The very long, the very
+minute description of the apothecary's shop, given by a man whose heart
+has stopped beating, but whose mind is at work more actively and more
+accurately than it has ever worked before, is a thing highly sane as to
+its words. It must be done quietly, rapidly, and yet the impression must
+be created, which is created upon Balthasar, that Romeo is not in his
+right mind. A friend seeing him would cross the street to ask what was
+the matter.
+
+The whole character of Romeo, from the beginning, has been imagined with
+reference to this self-destroying consummation. From his first speech we
+might have suspected that something destructive would come out of this
+man.
+
+There is a type of highly organized being, not well fitted for this
+world, whose practical activities are drowned in a sea of feeling.
+Egoists by their constitution, they become dangerous beings when vexed,
+cornered, or thwarted by society. Their fine energies have had no
+training in the painful constructive processes of civilization. Their
+first instincts, when goaded into activity, are instincts of
+destruction. They know no compromise. If they are not to have all, then
+no one shall possess anything. Romeo is not suffering in this final
+scene. He is experiencing the greatest pleasure of his life. He glories
+in his deed. It satisfies his soul. It gives him supreme spiritual
+activity. The deed brings widespread desolation, but to this he is
+indifferent, for it means the destruction of the prison against which
+his desires have always beaten their wings, the destruction of a
+material and social universe from which he has always longed to be free.
+
+ "O, here
+ Will I set up my everlasting rest,
+ And shake the yoke of inauspicious stars
+ From this world-wearied flesh."
+
+How much of all this psychology may we suppose was rendered apparent to
+the motley collection of excitable people who flocked to see the
+play--which appears to have been a popular one--in the years 1591-97?
+Probably as much as may be gathered by an audience to-day from a
+tolerable representation of the piece. The subtler truths of Shakespeare
+have always been lost upon the stage. In turning over the first quarto
+of Romeo and Juliet, we may see that many such matters were pruned
+ruggedly off by the actors. The early audiences, like the popular
+audiences of to-day, doubtless regarded action as the first merit of a
+play, and the stage managers must have understood this. It is noticeable
+that, in the authentic text, the street fight with which this play opens
+is a carefully-worked-up scene, which comes to a climax in the entry of
+the prince. The reporter gives a few words only to a description of the
+scene. No doubt, in Shakespeare's time, the characters spoke very
+rapidly or all at once. It is impossible that the longer plays, like
+King Lear, should have been finished in an evening, unless the scenes
+moved with a hurry of life very different from the declamatory leisure
+with which our actors move from scene to scene. To make plain the course
+of the story was evidently the chief aim of the stage managers. The
+choruses are finger-posts. It is true that the choruses in Shakespeare
+are generally so overloaded with curious ornament as to be
+incomprehensible except as explanations of things already understood.
+The prologue to Romeo and Juliet is a riddle to which the play is the
+answer. One might at first suppose that the need of such finger-posts
+betrayed a dull audience, but no dull person was ever enlightened by
+Shakespeare's choruses. They play variations on the theme. They instruct
+only the instructed.
+
+If interest in the course of the story be the first excitement to the
+theatre-goer, interest in seeing a picture of contemporary manners is
+probably the second. Our chief loss in reading Shakespeare is the loss
+of the society he depicts, and which we know only through him. In every
+line and scene there must be meanings which have vanished forever with
+the conditions on which they comment. A character on the stage has need,
+at the feeblest, of only just so much vitality as will remind us of
+something we know in real life. The types of Shakespeare which have been
+found substantial enough to survive the loss of their originals must
+have had an interest for the first audiences, both in nature and in
+intensity, very different from their interest to us. The high life
+depicted by Shakespeare has disappeared. No one of us has ever known a
+Mercutio. Fortunately, the types of society seem to change less in the
+lower orders than in the upper classes. England swarms with old women
+like Juliet's nurse; and as to these characters in Shakespeare whose
+originals still survive, and as to them only, we may feel that we are
+near the Elizabethans.
+
+We should undoubtedly suffer some disenchantment by coming in contact
+with these coarse and violent people. How much do the pictures of
+contemporary England given us by the novelists stand in need of
+correction by a visit to the land! How different is the thing from the
+abstract! Or, to put the same thought in a more obvious light, how
+fantastic are the ideas of the Germans about Shakespeare! How Germanized
+does he come forth from their libraries and from their green-rooms!
+
+We in America, with our formal manners, our bloodless complexions, our
+perpetual decorum and self-suppression, are about as much in sympathy
+with the real element of Shakespeare's plays as a Baptist parson is with
+a fox-hunt. Our blood is stirred by the narration, but our constitution
+could never stand the reality. As we read we translate all things into
+the dialect of our province; or if we must mouth, let us say that we
+translate the dialect of the English province into the language of our
+empire; but we still translate. Mercutio, on inspection, would turn out
+to be not a gentleman,--and indeed he is not; Juliet, to be a most
+extraordinary young person; Tybalt, a brute and ruffian, a type from the
+plantation; and the only man with whom we should feel at all at ease
+would be the County Paris, in whom we should all recognize a perfectly
+bred man. "What a man!" we should cry. "Why, he's a man of wax!"
+
+ * * * * *
+
+
+
+ MICHAEL ANGELO'S SONNETS
+
+
+Michael Angelo is revealed by his sonnets. He wears the triple crown of
+painter, poet, and sculptor, and his genius was worshipped with a kind
+of awe even while he lived, yet we know the man best through these
+little pieces of himself which he broke off and gave to his friends. The
+fragments vibrated with the life of the man, and were recognized as
+wonderful things. Even in his lifetime they were treasured and collected
+in manuscript, and at a later day they were seized upon by the world at
+large.
+
+The first published edition of the sonnets was prepared for the press
+many years after the death of the author by his grandnephew, who edited
+them to suit the taste of the seventeenth century. The extent and
+atrocity of his emendations can be realized by a comparison of texts.
+But the sonnets survived the improvements, and even made headway under
+them; and when, in 1863, Guasti gave the original readings to the
+public, the world was prepared for them. The bibliography of editions
+and translations which Guasti gives is enough to show the popularity of
+the sonnets, their universal character, their international currency.
+
+There are upward of one hundred sonnets in every stage of perfection,
+and they have given rise not only to a literature of translations, but
+to a literature of comment. Some years ago Mrs. Ednah Cheney published a
+selection of the sonnets, giving the Italian text, together with English
+translations by various hands. This little volume has earned the
+gratitude of many to whom it made known the sonnets. The Italians
+themselves have gone on printing the corrupt text in contempt of
+Guasti's labors. But it has not been left to the Italians to protect the
+treasures of their land. The barbarians have been the devoutest
+worshippers at all times. The last tribute has come from Mr. John
+Addington Symonds, who has done the sonnets into the English of the
+pre-Raphaelites, and done them, on the whole, amazingly well. His
+translations of the more graceful sonnets are facile, apt, and charming,
+and rise at times into beauty. He has, however, insisted on polishing
+the rugged ones. Moreover, being deficient in reverence, Mr. Symonds
+fails to convey reverence. Nevertheless, to have boldly planned and
+carried out the task of translating them all was an undertaking of so
+much courage, and has been done with so much success, that every rival
+must give in his admiration.
+
+The poems are exceedingly various, some being rough and some elegant,
+some obvious and some obscure, some humorous, some religious. Yet they
+have this in common, that each seems to be the bearer of some deep
+harmony, whose vibrations we feel and whose truth we recognize. From the
+very beginning they seem to have had a provocative and stimulating
+effect upon others; ever since they were written, cultivated people have
+been writing essays about them. One of them has been the subject of
+repeated academical disquisition. They absorb and reflect the spirit of
+the times; they appeal to and express the individual; they have done
+this through three centuries and throughout who shall say how many
+different educational conditions. Place them in what light you will,
+they gleam with new meanings. This is their quality. It is hard to say
+whence the vitality comes. They have often a brilliancy that springs
+from the juxtaposition of two thoughts,--a brilliancy like that
+produced by unblended colors roughly but well laid on. They have, as it
+were, an organic force which nothing can render. The best of them have
+the reflective power which gives back light from the mind of the reader.
+The profounder ones appear to change and glow under contemplation; they
+re-echo syllables from forgotten voices; they suggest unfathomable
+depths of meaning. These sonnets are protean in character; they
+represent different things to different people,--religion to one, love
+to another, philosophy to a third.
+
+It is easy to guess what must be the fate of such poems in translation.
+The translator inevitably puts more of himself than of Michael Angelo
+into his version. Even the first Italian editor could not let them
+alone. He felt he must dose them with elegance. This itching to amend
+the sonnets results largely from the obscurity of the text. A translator
+is required to be, above all things, comprehensible, and, therefore, he
+must interpret, he must paraphrase. He is not at liberty to retain the
+equivocal suggestiveness of the original. The language of a translation
+must be chastened, or, at least, grammatical, and Michael Angelo's verse
+is very often neither the one nor the other.
+
+The selections which follow are not given as representative of the
+different styles in the original. They have been chosen from among those
+sonnets which seemed most capable of being rendered into English.
+
+The essential nature of the sonnet is replete with difficulty, and
+special embarrassments are encountered in the Italian sonnet. The
+Italian sonnet is, both in its form and spirit, a thing so foreign to
+the English idea of what poetry should be, that no cultivation can ever
+domesticate it into the tongue. The seeds of flowers from the Alps may
+be planted in our gardens, but a new kind of flower will come up; and
+this is what has happened over and over again to the skilled gardeners
+of English literature in their struggles with the Italian sonnet. In
+Italy, for six hundred years, the sonnet has been the authorized form
+for a disconnected remark of any kind. Its chief aim is not so much to
+express a feeling as an idea--a witticism--a conceit--a shrewd saying--a
+clever analogy--a graceful simile--a beautiful thought. Moreover, it is
+not primarily intended for the public; it has a social rather than a
+literary function.
+
+The English with their lyrical genius have impressed the form, as they
+have impressed every other form, into lyrical service, and with some
+success, it must be admitted. But the Italian sonnet is not lyrical. It
+is conversational and intellectual, and many things which English
+instinct declares poetry ought not to be. We feel throughout the poetry
+of the Latin races a certain domination of the intelligence which is
+foreign to our own poetry. But in the sonnet form at least we may
+sympathize with this domination. Let us read the Italian sonnets, then,
+as if they were prose; let us seek first the thought and hold to that,
+and leave the eloquence to take care of itself. It is the thought, after
+all, which Michael Angelo himself cared about. He is willing to
+sacrifice elegance, to truncate words, to wreck rhyme, prosody, and
+grammar, if he can only hurl through the verse these thoughts which were
+his convictions.
+
+The platonic ideas about life and love and art, which lie at the bottom
+of most of these sonnets, are familiar to us all. They have been the
+reigning commonplace ideas of educated people for the last two thousand
+years. But in these sonnets they are touched with new power; they become
+exalted into mystical importance. We feel almost as if it were Plato
+himself that is talking, and the interest is not lessened when we
+remember that it is Michael Angelo. It is necessary to touch on this
+element in the sonnets, for it exists in them; and because while some
+will feel chiefly the fiery soul of the man, others will be most struck
+by his great speculative intellect.
+
+It is certain that the sonnets date from various times in Michael
+Angelo's life; and, except in a few cases, it must be left to the
+instinct of the reader to place them. Those which were called forth by
+the poet's friendship for Vittoria Colonna were undoubtedly written
+towards the close of his life. While he seems to have known Vittoria
+Colonna and to have been greatly attached to her for many years, it is
+certain that in his old age he fell in love with her. The library of
+romance that has been written about this attachment has added nothing to
+Condivi's simple words:--
+
+ "He greatly loved the Marchesana of Pescara, with whose divine
+ spirit he fell in love, and was in return passionately beloved of
+ her; and he still keeps many of her letters, which are full of most
+ honest and tenderest love, such as used to issue from a heart like
+ hers; and he himself had written her many and many a sonnet full of
+ wit and tenderness. She often left Viterbo and other places, where
+ she had gone for pleasure, and to pass the summer, and came to Rome
+ for no other reason than to see Michael Angelo. And in return he
+ bore her so much love that I remember hearing him say that he
+ regretted nothing except that when he went to see her on her
+ death-bed he had not kissed her brow and her cheek as he had kissed
+ her hand. He was many times overwhelmed at the thought of her death,
+ and used to be as one out of his mind."
+
+It seems, from reading the sonnets, that some of those which are
+addressed to women must belong to a period anterior to his friendship
+with Vittoria. This appears from the internal evidence of style and
+feeling, as well as by references in the later sonnets.
+
+One other fact must be mentioned,--both Vittoria and Michael Angelo
+belonged to, or at least sympathized with, the Piagnoni, and were in a
+sense disciples of Savonarola. Now, it is this religious element which
+makes Michael Angelo seem to step out of his country and out of his
+century and across time and space into our own. This religious feeling
+is of a kind perfectly familiar to us; indeed, of a kind inborn and
+native to us. Whether we be reading the English prayer-book or listening
+to the old German Passion Music, there is a certain note of the spirit
+which, when we hear it, we perfectly recognize as a part of ourselves.
+What we recognize is, in fact, the Protestantism which swept over Europe
+during the century of Michael Angelo's existence; which conquered
+Teutonic Europe, and was conquered, but not extinguished, in Latin
+Europe; and a part of which survives in ourselves. If one wishes to feel
+the power of Savonarola, one may do so in these sonnets. We had
+connected Michael Angelo with the Renaissance, but we are here face to
+face with the Reformation. We cannot help being a little surprised at
+this. We cannot help being surprised at finding how well we know this
+man.
+
+Few of us are familiar enough with the language of the plastic arts to
+have seen without prompting this same modern element in Michael Angelo's
+painting and sculpture. We might, perhaps, have recognized it in the
+Pieta in St. Peter's. We may safely say, however, that it exists in all
+his works. It is in the Medicean statues; it is in the Julian marbles;
+it is in the Sistine ceiling. What is there in these figures that they
+leave us so awestruck, that they seem so like the sound of trumpets
+blowing from a spiritual world? The intelligence that could call them
+forth, the craft that could draw them, have long since perished. But the
+meaning survives the craft. The lost arts retain their power over us. We
+understand but vaguely, yet we are thrilled. We cannot decipher the
+signs, yet we subscribe to their import. The world from which Michael
+Angelo's figures speak is our own world, after all. That is the reason
+they are so potent, so intimate, so inimitably significant. We may be
+sure that the affinity which we feel with Michael Angelo, and do not
+feel with any other artist of that age, springs from experiences and
+beliefs in him which are similar to our own.
+
+His work speaks to the moral sense more directly and more powerfully
+than that of any one,--so directly and so powerfully, indeed, that we
+whose physical senses are dull, and whose moral sense is acute, are
+moved by Michael Angelo, although the rest of the _cinque cento_ culture
+remain a closed book to us.
+
+It is difficult, this conjuring with the unrecoverable past, so rashly
+done by us all. Yet we must use what light we have. Remembering, then,
+that painting is not the reigning mode of expression in recent times,
+and that in dealing with it we are dealing with a vehicle of expression
+with which we are not spontaneously familiar, we may yet draw
+conclusions which are not fantastic, if we base them upon the identity
+of one man's nature some part of which we are sure we understand. We may
+throw a bridge from the ground in the sonnets, upon which we are sure we
+stand firmly, to the ground in the frescos, which, by reason of our own
+ignorance, is less certain ground to us, and we may walk from one side
+to the other amid the elemental forces of this same man's mind.
+
+
+
+ XXXVIII
+
+ Give me again, ye fountains and ye streams,
+ That flood of life, not yours, that swells your front
+ Beyond the natural fulness of your wont.
+ I gave, and I take back as it beseems.
+ And thou dense choking atmosphere on high
+ Disperse thy fog of sighs--for it is mine,
+ And make the glory of the sun to shine
+ Again on my dim eyes.--O, Earth and Sky
+ Give me again the footsteps I have trod.
+ Let the paths grow where I walked them bare,
+ The echoes where I waked them with my prayer
+ Be deaf--and let those eyes--those eyes, O God,
+ Give me the light I lent them.--That some soul
+ May take my love. Thou hadst no need of it.
+
+This rough and exceedingly obscure sonnet, in which strong feeling has
+condensed and distorted the language, seems to have been written by a
+man who has been in love and has been repulsed. The shock has restored
+him to a momentary realization of the whole experience. He looks at the
+landscape, and lo! the beauty has dropped out of it. The stream has lost
+its power, and the meadow its meaning. Summer has stopped. His next
+thought is: "But it is I who had lent the landscape this beauty. That
+landscape was myself, my dower, my glory, my birthright," and so he
+breaks out with "Give me back the light I threw upon you," and so on
+till the bitter word flung to the woman in the last line. The same
+clearness of thought and obscurity of expression and the same passion is
+to be found in the famous sonnet--"_Non ha l' ottimo artista alcun
+concetto_,"--where he blames himself for not being able to obtain her
+good-will--as a bad sculptor who cannot hew out the beauty from the
+rock, although he feels it to be there; and in that heart-breaking one
+where he says that people may only draw from life what they give to it,
+and says no good can come to a man who, looking on such great beauty,
+feels such pain.
+
+It is not profitable, nor is it necessary for the comprehension of the
+poems, to decide to whom or at what period each one was written. There
+is dispute about some of them as to whether they were addressed to men
+or women. There is question as to others whether they are prayers
+addressed to Christ or love poems addressed to Vittoria. In this latter
+case, perhaps, Michael Angelo did not himself know which they were.
+
+Vittoria used to instruct him in religion, and he seems to have felt for
+her a love so deep, so reverent, so passionate, and so touching that the
+words are alive in which he mentions her.
+
+"I wished," he writes beneath a sonnet which he sent her, evidently in
+return for some of her own religious poems, "I wished, before taking the
+things that you had many times deigned to give me, in order that I might
+receive them the less unworthily, to make something for you from my own
+hand. But then, remembering and knowing that the grace of God may not be
+bought, and that to accept it reluctantly is the greatest sin, I confess
+my fault, and willingly receive the said things, and when they shall
+arrive, not because they are in my house, but I myself as being in a
+house of theirs, shall deem myself in Paradise."
+
+We must not forget that at this time Michael Angelo was an old man,
+that he carried about with him a freshness and vigor of feeling that
+most people lose with their youth. A reservoir of emotion broke loose
+within him at a time when it caused his hale old frame suffering to
+undergo it, and reillumined his undimmed intellect to cope with it. A
+mystery play was enacted in him,--each sonnet is a scene. There is the
+whole of a man in each of many of these sonnets. They do not seem so
+much like poems as like microcosms. They are elementally complete. The
+soul of man could be evolved again from them if the formula were lost.
+
+
+ XL
+
+ I know not if it be the longed for light
+ Of its creator which the soul perceives,
+ Or if in people's memory there lives
+ A touch of early grace that keeps them bright
+ Or else ambition,--or some dream whose might
+ Brings to the eyes the hope the heart conceives
+ And leaves a burning feeling when it leaves--
+ That tears are welling in me as I write.
+
+ The things I feel, the things I follow and the things
+ I seek--are not in me,--I hardly know the place
+ To find them. It is others make them mine.
+ It happens when I see thee--and it brings
+ Sweet pain--a yes,--a no,--sorrow and grace
+ Surely it must have been those eyes of thine.
+
+There are others which give a most touching picture of extreme piety in
+extreme old age. And there are still others which are both love poems
+and religious poems at the same time.
+
+
+ LV
+
+ Thou knowest that I know that thou dost know
+ How, to enjoy thee, I did come more near.
+ Thou knowest, I know thou knowest--I am here.
+ Would we had given our greetings long ago.
+ If true the hope thou hast to me revealed,
+ If true the plighting of a sacred troth,
+ Let the wall fall that stands between us both,
+ For griefs are doubled when they are concealed.
+ If, loved one,--if I only loved in thee
+ What thou thyself dost love,--'tis to this end
+ The spirit with his belovéd is allied.
+ The things thy face inspires and teaches me
+ Mortality doth little comprehend.
+ Before we understand we must have died.
+
+
+ LI
+
+ Give me the time when loose the reins I flung
+ Upon the neck of galloping desire.
+ Give me the angel face that now among
+ The angels,--tempers Heaven with its fire.
+ Give the quick step that now is grown so old,
+ The ready tears--the blaze at thy behest,
+ If thou dost seek indeed, O Love! to hold
+ Again thy reign of terror in my breast.
+ If it be true that thou dost only live
+ Upon the sweet and bitter pains of man
+ Surely a weak old man small food can give
+ Whose years strike deeper than thine arrows can.
+ Upon life's farthest limit I have stood--
+ What folly to make fire of burnt wood.
+
+The occasion of the following was probably some more than wonted favor
+shown to him by Vittoria.
+
+
+ XXVI.
+
+ Great joy no less than grief doth murder men.
+ The thief, even at the gallows, may be killed
+ If, while through every vein with fear he's chilled,
+ Sudden reprieve do set him free again.
+
+ Thus hath this bounty from you in my pain
+ Through all my griefs and sufferings fiercely thrilled,
+ Coming from a breast with sovereign mercy filled,
+ And more than weeping, cleft my heart in twain.
+
+ Good news, like bad, may bring the taker death.
+ The heart is rent as with the sharpest knife,
+ Be it pressure or expansion cause the rift.
+ Let thy great beauty which God cherisheth
+ Limit my joy if it desire my life--
+ The unworthy dies beneath so great a gift.
+
+
+ XXVIII
+
+ The heart is not the life of love like mine.
+ The love I love thee with has none of it.
+ For hearts to sin and mortal thought incline
+ And for love's habitation are unfit.
+ God, when our souls were parted from Him, made
+ Of me an eye--of thee, splendor and light.
+ Even in the parts of thee which are to fade
+ Thou hast the glory; I have only sight.
+ Fire from its heat you may not analyze,
+ Nor worship from eternal beauty take,
+ Which deifies the lover as he bows.
+ Thou hast that Paradise all within thine eyes
+ Where first I loved thee. 'T is for that love's sake
+ My soul's on fire with thine, beneath thy brows.
+
+The German musicians of the seventeenth century used to write
+voluntaries for the organ, using the shorthand of the older notation;
+they jotted down the formulas of the successive harmonies expressed in
+terms of the chords merely. The transitions and the musical explanation
+were left to the individual performer. And Michael Angelo has left
+behind him, as it were, the poetical equivalents of such shorthand
+musical formulas. The harmonies are wonderful. The successions show a
+great grasp of comprehension, but you cannot play them without filling
+them out.
+
+"Is that music, after all," one may ask, "which leaves so much to the
+performer, and is that poetry, after all, which leaves so much to the
+reader?" It seems you must be a Kapellmeister or a student, or
+dilettante of some sort, before you can transpose and illustrate these
+hieroglyphics. There is some truth in this criticism, and the modesty of
+purpose in the poems is the only answer to it. They claim no comment.
+Comment claims them. Call them not poetry if you will. They are a window
+which looks in upon the most extraordinary nature of modern times,--a
+nature whose susceptibility to impressions of form through the eye
+allies it to classical times; a nature which on the emotional side
+belongs to our own day.
+
+Is it a wonder that this man was venerated with an almost superstitious
+regard in Italy, and in the sixteenth century? His creations were
+touched with a superhuman beauty which his contemporaries felt, yet
+charged with a profoundly human meaning which they could not fathom. No
+one epoch has held the key to him. There lives not a man and there never
+has lived a man who could say, "I fully understand Michael Angelo's
+works." It will be said that the same is true of all the very greatest
+artists, and so it is in a measure. But as to the others, that truth
+comes as an afterthought and an admission. As to Michael Angelo, it is
+primary and overwhelming impression. "We are not sure that we comprehend
+him," say the centuries as they pass, "but of this we are sure: _Simil
+ne maggior uom non nacque mai_."
+
+ * * * * *
+
+
+
+ THE FOURTH CANTO OF THE INFERNO
+
+
+There are many great works of fiction where the interest lies in the
+situation and development of the characters or in the wrought-up climax
+of the action, and where it is necessary to read the whole work before
+one can feel the force of the catastrophe. But Dante's poem is a series
+of disconnected scenes, held together only by the slender thread of the
+itinerary. The scenes vary in length from a line or two to a page or
+two; and the power of them comes, one may say, not at all from their
+connection with each other, but entirely from the language in which they
+are given.
+
+A work of this kind is hard to translate because verbal felicities, to
+use a mild term, are untranslatable. What English words can render the
+mystery of that unknown voice that calls out of the deep,--
+
+ "Onorate 'l altissimo poeta,
+ Torna sua ombra che era dipartita"?
+
+The cry breaks upon the night, full of awful greeting, proclamation,
+prophecy, and leaves the reader standing next to Virgil, afraid now to
+lift up his eyes to the poet. Awe breathes in the cadence of the words
+themselves. And so with many of the most splendid lines in Dante, the
+meaning inheres in the very Italian words. They alone shine with the
+idea. They alone satisfy the spiritual vision.
+
+Of all the greatest poets, Dante is most foreign to the genius of the
+English race. From the point of view of English-speaking people, he is
+lacking in humor. It might seem at first blush as if the argument of his
+poem were a sufficient warrant for seriousness; but his seriousness is
+of a nature strange to northern nations. There is in it a gaunt and
+sallow earnestness which appears to us inhuman.
+
+In the treatment of the supernatural the Teutonic nations have generally
+preserved a touch of humor. This is so intrinsically true to the
+Teutonic way of feeling that the humor seems to go with and to heighten
+the terror of the supernatural. When Hamlet, in the scene on the
+midnight terrace, addresses the ghost as "old mole," "old truepenny,"
+etc., we may be sure that he is in a frenzy of excitement and
+apprehension. Perhaps the explanation of this mixture of humor and
+terror, is that when the mind feels itself shaken to its foundations by
+the immediate presence of the supernatural,--palsied, as it were, with
+fear,--there comes to its rescue, and as an antidote to the fear itself,
+a reserve of humor, almost of levity. Staggered by the unknown, the mind
+opposes it with the homely and the familiar. The northern nations were
+too much afraid of ghosts to take them seriously. The sight of one made
+a man afraid he should lose his wits if he gave way to his fright. Thus
+it has come about that in the sincerest terror of the north there is a
+touch of grotesque humor; and this touch we miss in Dante. The hundred
+cantos of his poem are unrelieved by a single scene of comedy. The
+strain of exalted tragedy is maintained throughout. His jests and wit
+are not of the laughing kind. Sometimes they are grim and terrible,
+sometimes playful, but always serious and full of meaning. This lack of
+humor becomes very palpable in a translation, where it is not disguised
+by the transcendent beauty of Dante's style.
+
+There is another difficulty peculiar to the translating of Dante into
+English. English is essentially a diffuse and prodigal language. The
+great English writers have written with a free hand, prolific,
+excursive, diffuse. Shakespeare, Sir Thomas Browne, Sir Walter Scott,
+Robert Browning, all the typical writers of English, have been
+many-worded. They have been men who said everything that came into their
+heads, and trusted to their genius to make their writings readable. The
+eighteenth century in England, with all its striving after classical
+precision, has left behind it no great laconic English classic who
+stands in the first rank. Our own Emerson is concise enough, but he is
+disconnected and prophetic. Dante is not only concise, but logical,
+deductive, prone to ratiocination. He set down nothing that he had not
+thought of a thousand times, and conned over, arranged, and digested. We
+have in English no prototype for such condensation. There is no native
+work in the language written in anything which approaches the style of
+Dante.
+
+ My heavy sleep a sullen thunder broke,
+ So that I shook myself, springing upright,
+ Like one awakened by a sudden stroke,
+ And gazed with fixed eyes and new-rested sight
+ Slowly about me,--awful privilege,--
+ To know the place that held me, if I might.
+ In truth I found myself upon the edge
+ That girds the valley of the dreadful pit,
+ Circling the infinite wailing with its ledge.
+ Dark, deep, and cloudy, to the depths of it
+ Eye could not probe, and though I bent mine low,
+ It helped my vain conjecture not a whit.
+ "Let us go down to the blind world below,"
+ Began the poet, with a face like death,
+ "I shall go first, thou second." "Say not so,"
+ Cried I when I again could find my breath,
+ For I had seen the whiteness of his face,
+ "How shall I come if thee it frighteneth?"
+ And he replied: "The anguish of the place
+ And those that dwell there thus hath painted me
+ With pity, not with fear. But come apace;
+ The spur of the journey pricks us." Thus did he
+ Enter himself, and take me in with him,
+ Into the first great circle's mystery
+ That winds the deep abyss about the brim.
+
+ Here there came borne upon the winds to us,
+ Not cries, but sighs that filled the concave dim,
+ And kept the eternal breezes tremulous.
+ The cause is grief, but grief unlinked to pain,
+ That makes the unnumbered peoples suffer thus.
+ I saw great crowds of children, women, men,
+ Wheeling below. "Thou dost not seek to know
+ What spirits are these thou seest?" Thus again
+ My master spoke. "But ere we further go,
+ Thou must be sure that these feel not the weight
+ Of sin. They well deserved,--and yet not so.--
+ They had not baptism, which is the gate
+ Of Faith,--thou holdest. If they lived before
+ The days of Christ, though sinless, in that state
+ God they might never worthily adore.
+ And I myself am such an one as these.
+ For this shortcoming--on no other score--
+ We are lost, and most of all our torment is
+ That lost to hope we live in strong desire."
+ Grief seized my heart to hear these words of his,
+ Because most splendid souls and hearts of fire
+ I recognized, hung in that Limbo there.
+ "Tell me, my master dear, tell me, my sire,"
+ Cried I at last, with eager hope to share
+ That all-convincing faith,--"but went there not
+ One,--once,--from hence,--made happy though it were
+ Through his own merit or another's lot?"
+ "I was new come into this place," said he,
+ Who seemed to guess the purport of my thought,
+ "When Him whose brows were bound with Victory
+ I saw come conquering through this prison dark.
+ He set the shade of our first parent free,
+ With Abel, and the builder of the ark,
+ And him that gave the laws immutable,
+ And Abraham, obedient patriarch,
+ David the king, and ancient Israel,
+ His father and his children at his side,
+ And the wife Rachel that he loved so well,
+ And gave them Paradise,--and before these men
+ None tasted of salvation that have died."
+
+ We did not pause while he was talking then,
+ But held our constant course along the track,
+ Where spirits thickly thronged the wooded glen.
+ And we had reached a point whence to turn back
+ Had not been far, when I, still touched with fear,
+ Perceived a fire, that, struggling with the black,
+ Made conquest of a luminous hemisphere.
+ The place was distant still, but I could see
+ Clustered about the fire, as we drew near,
+ Figures of an austere nobility.
+ "Thou who dost honor science and love art,
+ Pray who are these, whose potent dignity
+ Doth eminently set them thus apart?"
+ The poet answered me, "The honored fame
+ That made their lives illustrious touched the heart
+ Of God to advance them." Then a voice there came,
+ "Honor the mighty poet;" and again,
+ "His shade returns,--do honor to his name."
+ And when the voice had finished its refrain,
+ I saw four giant shadows coming on.
+ They seemed nor sad nor joyous in their mien.
+ And my good master said: "See him, my son,
+ That bears the sword and walks before the rest,
+ And seems the father of the three,--that one
+ Is Homer, sovran poet. The satirist
+ Horace comes next; third, Ovid; and the last
+ Is Lucan. The lone voice that name expressed
+ That each doth share with me; therefore they haste
+ To greet and do me honor;--nor do they wrong."
+
+ Thus did I see the assembled school who graced
+ The master of the most exalted song,
+ That like an eagle soars above the rest.
+ When they had talked together, though not long,
+ They turned to me, nodding as to a guest.
+ At which my master smiled, but yet more high
+ They lifted me in honor. At their behest
+ I went with them as of their company,
+ And made the sixth among those mighty wits.
+
+ Thus towards the light we walked in colloquy
+ Of things my silence wisely here omits,
+ As there 'twas sweet to speak them, till we came
+ To where a seven times circled castle sits,
+ Whose walls are watered by a lovely stream.
+ This we crossed over as it had been dry,
+ Passing the seven gates that guard the same,
+ And reached a meadow, green as Arcady.
+ People were there with deep, slow-moving eyes
+ Whose looks were weighted with authority.
+ Scant was their speech, but rich in melodies.
+ The walls receding left a pasture fair,
+ A place all full of light and of great size,
+ So we could see each spirit that was there.
+ And straight before my eyes upon the green
+ Were shown to me the souls of those that were,
+ Great spirits it exalts me to have seen.
+ Electra with her comrades I descried,
+ I saw Æneas, and knew Hector keen,
+ And in full armor Cæsar, falcon-eyed,
+ Camilla and the Amazonian queen,
+ King Latin with Lavinia at his side,
+ Brutus that did avenge the Tarquin's sin,
+ Lucrece, Cornelia, Martia Julia,
+ And by himself the lonely Saladin.
+
+ The Master of all thinkers next I saw
+ Amid the philosophic family.
+ All eyes were turned on him with reverent awe;
+ Plato and Socrates were next his knee,
+ Then Heraclitus and Empedocles,
+ Thales and Anaxagoras, and he
+ That based the world on chance; and next to these,
+ Zeno, Diogenes, and that good leech
+ The herb-collector, Dioscorides.
+ Orpheus I saw, Livy and Tully, each
+ Flanked by old Seneca's deep moral lore,
+ Euclid and Ptolemy, and within their reach
+ Hippocrates and Avicenna's store,
+ The sage that wrote the master commentary,
+ Averois, with Galen and a score
+ Of great physicians. But my pen were weary
+ Depicting all of that majestic plain
+ Splendid with many an antique dignitary.
+ My theme doth drive me on, and words are vain
+ To give the thought the thing itself conveys.
+ The six of us were now cut down to twain.
+ My guardian led me forth by other ways,
+ Far from the quiet of that trembling wind,
+ And from the gentle shining of those rays,
+ To places where all light was left behind.
+
+ * * * * *
+
+
+
+
+ ROBERT BROWNING
+
+
+There is a period in the advance of any great man's influence between
+the moment when he appears and the moment when he has become historical,
+during which it is difficult to give any succinct account of him. We are
+ourselves a part of the thing we would describe. The element which we
+attempt to isolate for purposes of study is still living within us. Our
+science becomes tinged with autobiography. Such must be the fate of any
+essay on Browning written at the present time.
+
+The generation to whom his works were unmeaning has hardly passed away.
+The generation he spoke for still lives. His influence seems still to be
+expanding. The literature of Browning dictionaries, phrase-books,
+treatises, and philosophical studies grows daily. Mr. Cooke in his Guide
+to Browning (1893) gives a condensed catalogue of the best books and
+essays on Browning, which covers many finely printed pages. This class
+of book--the text-book--is not the product of impulse. The text-book is
+a commercial article and follows the demand as closely as the reaper
+follows the crop. We can tell the acreage under cultivation by looking
+over the account books of the makers of farm implements. Thousands of
+people are now studying Browning, following in his footsteps, reading
+lives of his heroes, and hunting up the subjects he treated.
+
+This Browningism which we are disposed to laugh at is a most interesting
+secondary outcome of his influence. It has its roots in natural piety,
+and the educational value of it is very great.
+
+Browning's individuality created for him a personal following, and he
+was able to respond to the call to leadership. Unlike Carlyle, he had
+something to give his disciples beside the immediate satisfaction of a
+spiritual need. He gave them not only meal but seed. In this he was like
+Emerson; but Emerson's little store of finest grain is of a different
+soil. Emerson lived in a cottage and saw the stars over his head through
+his skylight. Browning, on the other hand, loved pictures, places,
+music, men and women, and his works are like the house of a rich man,--a
+treasury of plunder from many provinces and many ages, whose manners
+and passions are vividly recalled to us. In Emerson's house there was
+not a peg to hang a note upon,--"this is his bookshelf, this his bed."
+But Browning's palace craves a catalogue. And a proper catalogue to such
+a palace becomes a liberal education.
+
+Robert Browning was a strong, glowing, whole-souled human being, who
+enjoyed life more intensely than any Englishman since Walter Scott. He
+was born among books; and circumstances enabled him to follow his
+inclinations and become a writer,--a poet by profession. He was, from
+early youth to venerable age, a centre of bounding vitality, the very
+embodiment of spontaneous life; and the forms of poetry in which he so
+fully and so accurately expressed himself enable us to know him well.
+Indeed, only great poets are known so intimately as we know Robert
+Browning.
+
+Religion was at the basis of his character, and it was the function of
+religious poetry that his work fulfilled. Inasmuch as no man invents his
+own theology, but takes it from the current world and moulds it to his
+needs, it was inevitable that Robert Browning should find and seize upon
+as his own all that was optimistic in Christian theology. Everything
+that was hopeful his spirit accepted; everything that was sunny and
+joyful and good for the brave soul he embraced. What was distressing he
+rejected or explained away. In the world of Robert Browning _everything_
+was right.
+
+The range of subject covered by his poems is wider than that of any
+other poet that ever lived; but the range of his ideas is exceedingly
+small. We need not apologize for treating Browning as a theologian and a
+doctor of philosophy, for he spent a long life in trying to show that a
+poet is always really both--and he has almost convinced us. The
+expositors and writers of text-books have had no difficulty in
+formulating his theology, for it is of the simplest kind; and his views
+on morality and art are logically a part of it. The "message" which
+poets are conventionally presumed to deliver, was, in Browning's case, a
+very definite creed, which may be found fully set forth in any one of
+twenty poems. Every line of his poetry is logically dedicated to it.
+
+He believes that the development of the individual soul is the main end
+of existence. The strain and stress of life are incidental to growth,
+and therefore desirable. Development and growth mean a closer union with
+God. In fact, God is of not so much importance in Himself, but as the
+end towards which man tends. That irreverent person who said that
+Browning uses "God" as a pigment made an accurate criticism of his
+theology. In Browning, God is adjective to man. Browning believes that
+all conventional morality must be reviewed from the standpoint of how
+conduct affects the actor himself, and what effect it has on his
+individual growth. The province of art and of all thinking and working
+is to make these truths clear and to grapple with the problems they give
+rise to.
+
+The first two fundamental beliefs of Browning--namely: (1) that,
+ultimately speaking, the most important matter in the world is the soul
+of a man; and (2) that a sense of effort is coincident with
+development--are probably true. We instinctively feel them to be true,
+and they seem to be receiving support from those quarters of research to
+which we look for light, however dim. In the application of his dogmas
+to specific cases in the field of ethics, Browning often reaches
+conclusions which are fair subjects for disagreement. Since most of our
+conventional morality is framed to repress the individual, he finds
+himself at war with it--in revolt against it. He is habitually pitted
+against it, and thus acquires modes of thought which sometimes lead him
+into paradox--at least, to conclusions at odds with his premises. It is
+in the course of exposition, and incidentally to his main purpose as a
+teacher of a few fundamental ideas, that Browning has created his
+masterpieces of poetry.
+
+Never was there a man who in the course of a long life changed less.
+What as a boy he dreamed of doing, that he did. The thoughts of his
+earliest poems are the thoughts of his latest. His tales, his songs, his
+monologues, his dramas, his jests, his sermons, his rage, his prayer,
+are all upon the same theme: whatever fed his mind nourished these
+beliefs. His interest in the world was solely an interest in them. He
+saw them in history and in music; his travels and studies brought him
+back nothing else but proofs of them; the universe in each of its
+manifestations was a commentary upon them. His nature was the simplest,
+the most positive, the least given to abstract speculation, which
+England can show in his time. He was not a thinker, for he was never in
+doubt. He had recourse to disputation as a means of inculcating truth,
+but he used it like a lawyer arguing a case. His conclusions are fixed
+from the start. Standing, from his infancy, upon a faith as absolute as
+that of a martyr, he has never for one instant undergone the experience
+of doubt, and only knows that there is such a thing because he has met
+with it in other people. The force of his feelings is so much greater
+than his intellect that his mind serves his soul like a valet. Out of
+the whole cosmos he takes what belongs to him and sustains him, leaving
+the rest, or not noting it.
+
+There never was a great poet whose scope was so definite. That is the
+reason why the world is so cleanly divided into people who do and who do
+not care for Browning. One real glimpse into him gives you the whole of
+him. The public which loves him is made up of people who have been
+through certain spiritual experiences to which he is the antidote. The
+public which loves him not consists of people who have escaped these
+experiences. To some he is a strong, rare, and precious elixir, which
+nothing else will replace. To others, who do not need him, he is a
+boisterous and eccentric person,--a Heracles in the house of mourning.
+
+Let us remember his main belief,--the value of the individual. The needs
+of society constantly require that the individual be suppressed. They
+hold him down and punish him at every point. The tyranny of order and
+organization--of monarch or public opinion--weights him and presses him
+down. This is the inevitable tendency of all stable social arrangements.
+Now and again there arises some strong nature that revolts against the
+influence of conformity which is becoming intolerable,--against the
+atmosphere of caste or theory; of Egyptian priest or Manchester
+economist; of absolutism or of democracy.
+
+And this strong nature cries out that the souls of men are being
+injured, and that they are important; that your soul and my soul are
+more important than Cæsar--or than the survival of the fittest. Such a
+voice was the voice of Christ, and the lesser saviors of the world bring
+always a like message of revolt: they arise to fulfil the same
+fundamental need of the world.
+
+Carlyle, Emerson, Victor Hugo, Browning, were prophets to a generation
+oppressed in spirit, whose education had oppressed them with a Jewish
+law of Adam Smith and Jeremy Bentham and Malthus, of Clarkson and
+Cobden,--of thought for the million, and for man in the aggregate. "To
+what end is all this beneficence, all this conscience, all this theory?"
+some one at length cries out. "For whom is it in the last analysis that
+you legislate? You talk _of man_, I see only _men_."
+
+To men suffering from an age of devotion to humanity came Robert
+Browning as a liberator. Like Carlyle, he was understood first in this
+country because we had begun earlier with our theoretical and practical
+philanthropies, and had taken them more seriously. We had suffered more.
+We needed to be told that it was right to love, hate, and be angry, to
+sin and repent. It was a revelation to us to think that we had some
+inheritance in the joys and passions of mankind. We needed to be told
+these things as a tired child needs to be comforted. Browning gave them
+to us in the form of a religion. There was no one else sane or deep or
+wise or strong enough to know what we lacked.
+
+If ever a generation had need of a poet,--of some one to tell them they
+might cry and not be ashamed, rejoice and not find the reason in John
+Stuart Mill; some one who should justify the claims of the spirit which
+was starving on the religion of humanity,--it was the generation for
+whom Browning wrote.
+
+Carlyle had seized upon the French Revolution, which served his ends
+because it was filled with striking, with powerful, with grotesque
+examples of individual force. In his Hero Worship he gives his
+countrymen a philosophy of history based on nothing but worship of the
+individual. Browning with the same end in view gave us pictures of the
+fifteenth and sixteenth centuries in France and Italy. He glorified what
+we had thought crime and error, and made men of us. He was the apostle
+to the educated of a most complex period, but such as he was, he was
+complete. Those people to whom he has been a poet know what it is for
+the heart to receive full expression from the lips of another.
+
+The second thesis which Browning insists on--the identity of spiritual
+suffering with spiritual growth--is the one balm of the world. It is
+said that recent physiological experiment shows that muscles do not
+develop unless exercised up to what is called the "distress point." If
+this shall prove to be an instance of a general law,--if the struggles
+and agony of the spirit are really signs of an increase of that
+spiritual life which is the only sort of life we can conceive of now or
+hereafter,--then the truth-to-feeling of much of Browning's poetry has a
+scientific basis. It cannot be denied that Browning held firmly two of
+the most moving and far-reaching ideas of the world, and he expanded
+them in the root, leaf, flower, and fruit of a whole world of poetic
+disquisition.
+
+It is unnecessary at this day to point out the beauties of Browning or
+the sagacity with which he chose his effects. He gives us the sallow
+wife of James Lee, whose soul is known to him, Pippa the silk-spinning
+girl, two men found in the morgue, persons lost, forgotten, or
+misunderstood. He searches the world till he finds the man whom
+everybody will concur in despising, the mediæval grammarian, and he
+writes to him the most powerful ode in English, the mightiest tribute
+ever paid to a man. His culture and his learning are all subdued to what
+he works in; they are all in harness to draw his thought. He mines in
+antiquity or drags his net over German philosophy or modern
+drawing-rooms,--all to the same end.
+
+In that miracle of power and beauty--The Flight of the Duchess--he has
+improvised a whole civilization in order to make the setting of contrast
+which shall cause the soul of the little duchess to shine clearly. In
+Childe Roland he creates a cycle, an epoch of romance and mysticism,
+because he requires it as a stage property. In A Death in the Desert you
+have the East in the first century--so vividly given that you wish
+instantly to travel there, Bible in hand, to feel the atmosphere with
+which your Bible ought always to have been filled. His reading brings
+him to Euripides. He sees that Alcestis can be set to his theme; and
+with a week or two of labor, while staying in a country house, he draws
+out of the Greek fable the world of his own meaning and shows it shining
+forth in a living picture of the Greek theatre which has no counterpart
+for vitality in any modern tongue.
+
+The descriptive and narrative powers of Browning are above, beyond, and
+outside of all that has been done in English in our time, as the odd
+moments prove which he gave to the Pied Piper, The Ride from Ghent to
+Aix, Incident in the French Camp. These chips from his workshop passed
+instantly into popular favor because they were written in familiar
+forms.
+
+How powerfully his gifts of utterance were brought to bear upon the
+souls of men will be recorded, even if never understood, by literary
+historians. It is idle to look to the present generation for an
+intelligible account of One Word More, Rabbi Ben Ezra, Prospice, Saul,
+The Blot on the 'Scutcheon. They must be judged by the future and by men
+who can speak of them with a steady lip.
+
+It must be conceded that the conventional judgments of society are
+sometimes right, and Browning's mission led him occasionally into
+paradox and _jeux d'esprit_. Bishop Blougram is an attempt to discover
+whether a good case cannot be made out for the individual hypocrite. The
+Statue and the Bust is frankly a _reductio ad absurdum_, and ends with a
+query.
+
+There is more serious trouble with others. The Grammarian's Funeral is
+false to fact, and will appear so to posterity. The grammarian was not a
+hero, and our calmer moments show us that the poem is not a great ode.
+It gave certain people the glow of a great truth, but it remains a
+paradox and a piece of exaggeration. The same must be said of a large
+part of Browning. The New Testament is full of such paradoxes of
+exaggeration, like the parable of the unjust steward, the rich man's
+chance for heaven, the wedding garment; but in these, the truth is
+apparent,--we are not betrayed. In Browning's paradoxes we are often led
+on and involved in an emotion over some situation which does not
+honestly call for the emotion.
+
+The most noble quality in Browning is his temper. He does not proceed,
+as liberators generally do, by railing and pulling down. He builds up;
+he is positive, not negative. He is less bitter than Christianity
+itself.
+
+While there is no more doubt as to the permanent value of the content of
+Browning than of the value of the spiritual truths of the New Testament,
+there is very little likelihood that his poems will be understood in the
+remote future. At present, they are following the waves of influence of
+the education which they correct. They are built like Palladio's Theatre
+at Vicenza, where the perspective converges toward a single seat. In
+order to be subject to the illusion, the spectator must occupy the
+duke's place. The colors are dropping from the poems already. The
+feeblest of them lose it first. There was a steady falling off in power
+accompanied by a constant increase in his peculiarities during the last
+twenty years of his life, and we may make some surmise as to how
+Balaustion's Adventure will strike posterity by reading Parleyings with
+Certain People.
+
+The distinctions between Browning's characters--which to us are so
+vivid--will to others seem less so. Paracelsus and Rabbi Ben Ezra, Lippo
+Lippi, Karshish, Caponsacchi, and Ferishtah will all appear to be run in
+the same mould. They will seem to be the thinnest disguises which a poet
+ever assumed. The lack of the dramatic element in Browning--a lack
+which is concealed from us by our intense sympathy for him and by his
+fondness for the trappings of the drama--will be apparent to the
+after-comers. They will say that all the characters in The Blot on the
+'Scutcheon take essentially the same view of the catastrophe of the
+play; that Pippa and Pompilia and Phene are the same person in the same
+state of mind. In fact, the family likeness is great. They will say that
+the philosophic monologues are repetitions of each other. It cannot be
+denied that there is much repetition,--much threshing out of old straw.
+Those who have read Browning for years and are used to the monologues
+are better pleased to find the old ideas than new ones, which they could
+not understand so readily. When the later Browning takes us on one of
+those long afternoon rambles through his mind,--over moor and fen,
+through jungle, down precipice, past cataract,--we know just where we
+are coming out in the end. We know the place better than he did himself.
+Nor will posterity like Browning's manners,--the dig in the ribs, the
+personal application, and _de te fabula_ of most of his talking. These
+unpleasant things are part of his success with us to whom he means
+life, not art. Posterity will want only art. We needed doctrine. If he
+had not preached, we would not have listened to him. But posterity
+evades the preachers and accepts only singers. Posterity is so dainty
+that it lives on nothing but choice morsels. It will cull such out of
+the body of Browning as the anthologists are beginning to do already,
+and will leave the great mass of him to be rediscovered from time to
+time by belated sufferers from the philosophy of the nineteenth century.
+
+There is a class of persons who claim for Browning that his verse is
+really good verse, and that he was a master of euphony. This cannot be
+admitted except as to particular instances in which his success is due
+to his conformity to law, not to his violation of it.
+
+The rules of verse in English are merely a body of custom which has
+grown up unconsciously, and most of which rests upon some simple
+requirement of the ear.
+
+In speaking of the power of poetry we are dealing with what is
+essentially a mystery, the outcome of infinitely subtle, numerous, and
+complex forces.
+
+The rhythm of versification seems to serve the purpose of a prompter. It
+lets us know in advance just what syllables are to receive the emphasis
+which shall make the sense clear. There are many lines in poetry which
+become obscure the instant they are written in prose, and probably the
+advantages of poetry over prose, or, to express it modestly, the excuse
+for poetry at all, is that the form facilitates the comprehension of the
+matter. Rhyme is itself an indication that a turning-point has been
+reached. It punctuates and sets off the sense, and relieves our
+attention from the strain of suspended interest. All of the artifices of
+poetical form seem designed to a like end. Naturalness of speech is
+somewhat sacrificed, but we gain by the sacrifice a certain uniformity
+of speech which rests and exhilarates. We need not, for the present,
+examine the question of euphony any further, nor ask whether euphony be
+not a positive element in verse,--an element which belongs to music.
+
+The negative advantages of poetry over prose are probably sufficient to
+account for most of its power. A few more considerations of the same
+negative nature, and which affect the vividness of either prose or
+verse, may be touched upon by way of preface to the inquiry, why
+Browning is hard to understand and why his verse is bad.
+
+Every one is more at ease in his mind when he reads a language which
+observes the ordinary rules of grammar, proceeds by means of sentences
+having subjects and predicates, and of which the adjectives and adverbs
+fall easily into place. A doubt about the grammar is a doubt about the
+sense. And this is so true that sometimes when our fears are allayed by
+faultless grammar we may read absolute nonsense with satisfaction. We
+sometimes hear it stated as a bitter epigram, that poetry is likely to
+endure just in proportion as the form of it is superior to the content.
+As to the "inferiority" of the content, a moment's reflection shows that
+the ideas and feelings which prevail from age to age, and in which we
+may expect posterity to delight, are in their nature, and of necessity,
+commonplace. And if by "superiority of form" it is meant that these
+ideas shall be conveyed in flowing metres,--in words which are easy to
+pronounce, put together according to the rules of grammar, and largely
+drawn from the vulgar tongue,--we need not wonder that posterity should
+enjoy it. In fact, it is just such verse as this which survives from age
+to age.
+
+Browning possesses one superlative excellence, and it is upon this that
+he relies. It is upon this that he has emerged and attacked the heart
+of man. It is upon this that he may possibly fight his way down to
+posterity and live like a fire forever in the bosom of mankind.
+
+His language is the language of common speech; his force, the immediate
+force of life. His language makes no compromises of any sort. It is not
+subdued to form. The emphasis demanded by the sense is very often not
+the emphasis demanded by the metre. He cuts off his words and forces
+them ruthlessly into lines as a giant might force his limbs into the
+armor of a mortal. The joints and members of the speech fall in the
+wrong places and have no relation to the joints and members of the
+metre.
+
+He writes like a lion devouring an antelope. He rends his subject,
+breaks its bones, and tears out the heart of it. He is not made more,
+but less, comprehensible by the verse-forms in which he writes. The
+sign-posts of the metre lead us astray. He would be easier to understand
+if his poems were printed in the form of prose. That is the reason why
+Browning becomes easy when read aloud; for in reading aloud we give the
+emphasis of speech, and throw over all effort to follow the emphasis of
+the metre. This is also the reason why Browning is so unquotable--why he
+has made so little effect upon the language--why so few of the phrases
+and turns of thought and metaphor with which poets enrich a language
+have been thrown into English by him. Let a man who does not read poetry
+take up a volume of Familiar Quotations, and he will find page after
+page of lines and phrases which he knows by heart--from Tennyson,
+Milton, Wordsworth--things made familiar to him not by the poets, but by
+the men whom the poets educated, and who adopted their speech. Of
+Browning he will know not a word. And yet Browning's poetry is full of
+words that glow and smite, and which have been burnt into and struck
+into the most influential minds of the last fifty years.
+
+But Browning's phrases are almost impossible to remember, because they
+are speech not reduced to poetry. They do not sing, they do not carry.
+They have no artificial buoys to float them in our memories.
+
+It follows from this uncompromising nature of Browning that when, by the
+grace of inspiration, the accents of his speech do fall into rhythm, his
+words will have unimaginable sweetness. The music is so much a part of
+the words--so truly spontaneous--that other verse seems tame and
+manufactured beside his.
+
+Rhyme is generally so used by Browning as not to subserve the true
+function of rhyme. It is forced into a sort of superficial conformity,
+but marks no epoch in the verse. The clusters of rhymes are clusters
+only to the eye and not to the ear. The necessity of rhyming leads
+Browning into inversions,--into expansions of sentences beyond the
+natural close of the form,--into every sort of contortion. The rhymes
+clog and distress the sentences.
+
+As to grammar, Browning is negligent. Some of his most eloquent and
+wonderful passages have no grammar whatever. In Sordello grammar does
+not exist; and the want of it, the strain upon the mind caused by an
+effort to make coherent sentences out of a fleeting, ever-changing,
+iridescent maze of talk, wearies and exasperates the reader. Of course
+no one but a school-master desires that poetry shall be capable of being
+parsed; but every one has a right to expect that he shall be left
+without a sense of grammatical deficiency.
+
+The Invocation in The Ring and the Book is one of the most beautiful
+openings that can be imagined.
+
+ "O lyric love, half angel and half bird,
+ And all a wonder and a wild desire--Boldest
+ of hearts that ever braved the sun,
+ Took sanctuary within the holier blue,
+ And sang a kindred soul out to his face--
+ Yet human at the red-ripe of the heart--
+ When the first summons from the darkling earth
+ Reached thee amid thy chambers, blanched their blue,
+ And bared them of the glory--to drop down,
+ To toil for man, to suffer or to die--
+ This is the same voice: can thy soul know change?
+ Hail then, and hearken from the realms of help!
+ Never may I commence my song, my due
+ To God who best taught song by gift of thee,
+ Except with bent head and beseeching hand--
+ That still, despite the distance and the dark
+ What was, again may be; some interchange
+ Of grace, some splendor once thy very thought,
+ Some benediction anciently thy smile;--
+ Never conclude, but raising hand and head
+ Thither where eyes, that cannot reach, yet yearn
+ For all hope, all sustainment, all reward,
+ Their utmost up and on--so blessing back
+ In those thy realms of help, that heaven thy home,
+ Some whiteness, which, I judge, thy face makes proud,
+ Some wanness where, I think, thy foot may fall."
+
+These sublime lines are marred by apparent grammatical obscurity. The
+face of beauty is marred when one of the eyes seems sightless. We
+re-read the lines to see if we are mistaken. If they were in a foreign
+language, we should say we did not fully understand them.
+
+In the dramatic monologues, as, for instance, in The Ring and the Book
+and in the innumerable other narratives and contemplations where a
+single speaker holds forth, we are especially called upon to forget
+grammar. The speaker relates and reflects,--pours out his ideas in the
+order in which they occur to him,--pursues two or three trains of
+thought at the same time, claims every license which either poetry or
+conversation could accord him. The effect of this method is so
+startling, that when we are vigorous enough to follow the sense, we
+forgive all faults of metre and grammar, and feel that this natural
+Niagara of speech is the only way for the turbulent mind of man to get
+complete utterance. We forget that it is possible for the same thing to
+be done, and yet to be subdued, and stilled, and charmed into music.
+
+Prospero is as natural and as individual as Bishop Blougram. His grammar
+is as incomplete, yet we do not note it. He talks to himself, to
+Miranda, to Ariel, all at once, weaving all together his passions, his
+philosophy, his narrative, and his commands. His reflections are as
+profuse and as metaphysical as anything in Browning, and yet all is
+clear,--all is so managed that it lends magic. The characteristic and
+unfathomable significance of this particular character Prospero comes
+out of it.
+
+ "_Prospero_. My brother and thy uncle, called Antonio--
+ I pray thee mark me,--that a brother should
+ Be so perfidious!--he whom next thyself,
+ Of all the world I lov'd, and to him put
+ The manage of my state; as at that time
+ Through all the seignories it was the first,
+ And Prospero, the Prime Duke, being so reputed
+ In dignity and for the liberal arts,
+ Without a parallel: those being all my study,
+ The government I cast upon my brother,
+ And to my state grew stranger, being transported
+ And wrapped in secret studies. Thy false uncle--
+ Dost thou attend me?"
+
+It is unnecessary to give examples from Browning of defective verse, of
+passages which cannot be understood, which cannot be construed, which
+cannot be parodied, and which can scarcely be pronounced. They are
+mentioned only as throwing light on Browning's cast of mind and methods
+of work. His inability to recast and correct his work cost the world a
+master. He seems to have been condemned to create at white heat and to
+stand before the astonishing draft, which his energy had flung out,
+powerless to complete it.
+
+We have a few examples of things which came forth perfect, but many of
+even the most beautiful and most original of the shorter poems are
+marred by some blotches that hurt us and which one feels might have
+been struck out or corrected in half an hour. How many of the poems are
+too long! It is not that Browning went on writing after he had completed
+his thought,--for the burst of beauty is as likely to come at the end as
+at the beginning,--but that his thought had to unwind itself like web
+from a spider. He could not command it. He could only unwind and unwind.
+
+Pan and Luna is a sketch, as luminous as a Correggio, but not finished.
+Caliban upon Setebos, on the other hand, shows creative genius, beyond
+all modern reach, but flounders and drags on too long. In the poems
+which he revised, as, for instance, Hervé Riel, which exists in two or
+more forms, the corrections are verbal, and were evidently done with the
+same fierce haste with which the poems were written.
+
+We must not for an instant imagine that Browning was indolent or
+indifferent; it is known that he was a taskmaster to himself. But he
+_could_ not write other than he did. When the music came and the verse
+caught the flame, and his words became sweeter, and his thought clearer,
+then he could sweep down like an archangel bringing new strains of
+beauty to the earth. But the occasions when he did this are a handful
+of passages in a body of writing as large as the Bible.
+
+Just as Browning could not stop, so he found it hard to begin. His way
+of beginning is to seize the end of the thread just where he can, and
+write down the first sentence.
+
+ "She should never have looked at me,
+ If she meant I should not love her!"
+
+ "Water your damned flowerpots, do--"
+
+ "No! for I'll save it! Seven years since."
+
+ "But give them me, the mouth, the eyes, the brow!"
+
+ "Fear Death? to feel the fog in my throat."
+
+Sometimes his verse fell into coils as it came, but he himself, as he
+wrote the first line of a poem, never knew in what form of verse the
+poem would come forth. Hence the novel figures and strange counterpoint.
+Having evolved the first group of lines at haphazard, he will sometimes
+repeat the form (a very complex form, perhaps, which, in order to have
+any organic effect, would have to be tuned to the ear most nicely), and
+repeat it clumsily. Individual taste must be judge of his success in
+these experiments. Sometimes the ear is worried by an attempt to trace
+the logic of the rhymes which are concealed by the rough jolting of the
+metre. Sometimes he makes no attempt to repeat the first verse, but
+continues in irregular improvisation.
+
+Browning never really stoops to literature; he makes perfunctory
+obeisance to it. The truth is that Browning is expressed by his defects.
+He would not be Robert Browning without them. In the technical part of
+his art, as well as in his spirit, Browning represents a reaction of a
+violent sort. He was too great an artist not to feel that his violations
+of form helped him. The blemishes in The Grammarian's Funeral--_hoti's
+business, the enclitic de_--were stimulants; they heightened his
+effects. They helped him make clear his meaning, that life is greater
+than art. These savageries spoke to the hearts of men tired of
+smoothness and platitude, and who were relieved by just such a breaking
+up of the ice. Men loved Browning not only for what he was, but also for
+what he was not.
+
+These blemishes were, under the circumstances, and for a limited
+audience, strokes of art. It is not to be pretended that, even from this
+point of view, they were always successful, only that they are organic.
+The nineteenth century would have to be lived over again to wipe these
+passages out of Browning's poetry.
+
+In that century he stands as one of the great men of England. His
+doctrines are the mere effulgence of his personality. He himself was the
+truth which he taught. His life was the life of one of his own heroes;
+and in the close of his life--by a coincidence which is not sad, but
+full of meaning--may be seen one of those apparent paradoxes in which he
+himself delighted.
+
+Through youth and manhood Browning rose like a planet calmly following
+the laws of his own being. From time to time he put forth his volumes
+which the world did not understand. Neglect caused him to suffer, but
+not to change. It was not until his work was all but finished, not till
+after the publication of The Ring and the Book, that complete
+recognition came to him. It was given him by men and women who had been
+in the nursery when he began writing, who had passed their youth with
+his minor poems, and who understood him.
+
+In later life Browning's powers declined. The torrent of feeling could
+no longer float the raft of doctrine, as it had done so lightly and for
+so long. His poems, always difficult, grew dry as well.
+
+But Browning was true to himself. He had all his life loved converse
+with men and women, and still enjoyed it. He wrote constantly and to his
+uttermost. It was not for him to know that his work was done. He wrote
+on manfully to the end, showing, occasionally, his old power, and always
+his old spirit. And on his death-bed it was not only his doctrine, but
+his life that blazed out in the words:--
+
+ "One who never turned his back, but marched breast forward,
+ Never doubted clouds would break,
+ Never dreamed, though right were worsted, wrong would triumph.
+ Held, we fall to rise--are baffled to fight better--
+ Sleep to wake."
+
+ * * * * *
+
+
+
+
+ ROBERT LOUIS STEVENSON
+
+
+In the early eighties, and in an epoch when the ideals of George Eliot
+were still controlling, the figure of Stevenson rose with a sort of
+radiance as a writer whose sole object was to entertain. Most of the
+great novelists were then dead, and the scientific school was in the
+ascendant. Fiction was entering upon its death grapple with sociology.
+Stevenson came, with his tales of adventure and intrigue, out-of-door
+life and old-time romance, and he recalled to every reader his boyhood
+and the delights of his earliest reading. We had forgotten that novels
+could be amusing.
+
+Hence it is that the great public not only loves Stevenson as a writer,
+but regards him with a certain personal gratitude. There was, moreover,
+in everything he wrote an engaging humorous touch which made friends for
+him everywhere, and excited an interest in his fragile and somewhat
+elusive personality supplementary to the appreciation of his books as
+literature. Toward the end of his life both he and the public
+discovered this, and his railleries or sermons took on the form of
+personal talk.
+
+Beneath these matters lay the fact, known to all, that the man was
+fighting a losing battle against mortal sickness, and that practically
+the whole of his work was done under conditions which made any
+productivity seem a miracle. The heroic invalid was seen through all his
+books, still sitting before his desk or on his bed, turning out with
+unabated courage, with increasing ability, volume after volume of
+gayety, of boys' story-book, and of tragic romance.
+
+There is enough in this record to explain the popularity, running at
+times into hero-worship and at times into drawing-room fatuity, which
+makes Stevenson and his work a fair subject for study. It is not
+impossible that a man who met certain needs of the times so fully, and
+whom large classes of people sprang forward to welcome, may in some
+particulars give a clew to the age.
+
+Any description of Stevenson's books is unnecessary. We have all read
+them too recently to need a prompter. The high spirits and elfin humor
+which play about and support every work justifies them all.
+
+One of his books, The Child's Garden of Verses, is different in kind
+from the rest. It has no prototype, and is by far the most original
+thing that he did. The unsophisticated and gay little volume is a work
+of the greatest value. Stevenson seems to have remembered the
+impressions of his childhood with accuracy, and he has recorded them
+without affectation, without sentimentality, without exaggeration. In
+depicting children he draws from life. He is at home in the mysteries of
+their play and in the inconsequent operations of their minds, in the
+golden haze of impressions in which they live. The references to
+children in his essays and books show the same understanding and
+sympathy. There is more than mere literary charm in what he says here.
+In the matter of childhood we must study him with respect. He is an
+authority.
+
+The slight but serious studies in biography--alas! too few--which
+Stevenson published, ought also to be mentioned, because their merit is
+apt to be overlooked by the admirers of his more ambitious works. His
+understanding of two such opposite types of men as Burns and Thoreau is
+notable, and no less notable are the courage, truth, and penetration
+with which he dealt with them. His essay on Burns is the most
+comprehensible word ever said of Burns. It makes us love Burns less,
+but understand him more.
+
+The problems suggested by Stevenson are more important than his work
+itself. We have in him that rare combination,--a man whose theories and
+whose practice are of a piece. His doctrines are the mere description of
+his own state of mind while at work.
+
+The quality which every one will agree in conceding to Stevenson is
+lightness of touch. This quality is a result of his extreme lucidity,
+not only of thought, but of intention. We know what he means, and we are
+sure that we grasp his whole meaning at the first reading. Whether he be
+writing a tale of travel or humorous essay, a novel of adventure, a
+story of horror, a morality, or a fable; in whatever key he plays,--and
+he seems to have taken delight in showing mastery in many,--the reader
+feels safe in his hands, and knows that no false note will be struck.
+His work makes no demands upon the attention. It is food so thoroughly
+peptonized that it is digested as soon as swallowed and leaves us
+exhilarated rather than fed.
+
+Writing was to him an art, and almost everything that he has written has
+a little the air of being a _tour de force_. Stevenson's books and
+essays were generally brilliant imitations of established things, done
+somewhat in the spirit of an expert in billiards. In short, Stevenson is
+the most extraordinary mimic that has ever appeared in literature.
+
+That is the reason why he has been so much praised for his style. When
+we say of a new thing that it "has style," we mean that it is done as we
+have seen things done before. Bunyan, De Foe, or Charles Lamb were to
+their contemporaries men without style. The English, to this day,
+complain of Emerson that he has no style.
+
+If a man writes as he talks, he will be thought to have no style, until
+people get used to him, for literature means _what has been written_. As
+soon as a writer is established, his manner of writing is adopted by the
+literary conscience of the times, and you may follow him and still have
+"style." You may to-day imitate George Meredith, and people, without
+knowing exactly why they do it, will concede you "style." Style means
+tradition.
+
+When Stevenson, writing from Samoa in the agony of his South Seas (a
+book he could not write because he had no paradigm and original to copy
+from), says that he longs for a "moment of style," he means that he
+wishes there would come floating through his head a memory of some other
+man's way of writing to which he could modulate his sentences.
+
+It is no secret that Stevenson in early life spent much time in
+imitating the styles of various authors, for he has himself described
+the manner in which he went to work to fit himself for his career as a
+writer. His boyish ambition led him to employ perfectly phenomenal
+diligence in cultivating a perfectly phenomenal talent for imitation.
+
+There was probably no fault in Stevenson's theory as to how a man should
+learn to write, and as to the discipline he must undergo. Almost all the
+greatest artists have shown, in their early work, traces of their early
+masters. These they outgrow. "For as this temple waxes, the inward
+service of the mind and soul grows wide withal;" and an author's own
+style breaks through the coverings of his education, as a hyacinth
+breaks from the bulb. It is noticeable, too, that the early and
+imitative work of great men generally belongs to a particular school to
+which their maturity bears a logical relation. They do not cruise about
+in search of a style or vehicle, trying all and picking up hints here
+and there, but they fall incidentally and genuinely under influences
+which move them and afterwards qualify their original work.
+
+With Stevenson it was different; for he went in search of a style as
+Coelebs in search of a wife. He was an eclectic by nature. He became a
+remarkable, if not a unique phenomenon,--for he never grew up. Whether
+or not there was some obscure connection between his bodily troubles and
+the arrest of his intellectual development, it is certain that Stevenson
+remained a boy till the day of his death.
+
+The boy was the creature in the universe whom Stevenson best understood.
+Let us remember how a boy feels about art, and why he feels so. The
+intellect is developed in the child with such astonishing rapidity that
+long before physical maturity its head is filled with ten thousand
+things learned from books and not drawn directly from real life.
+
+The form and setting in which the boy learns of matters sticks in the
+mind as a part of the matters themselves. He cannot disentangle what is
+conventional from what is original, because he has not yet a first-hand
+acquaintance with life by which to interpret.
+
+Every schoolboy of talent writes essays in the style of Addison, because
+he is taught that this is the correct way of writing. He has no means
+of knowing that in writing in this manner he is using his mind in a very
+peculiar and artificial way,--a way entirely foreign to Addison himself;
+and that he is really striving not so much to say something himself as
+to reproduce an effect.
+
+There is one thing which young people do not know, and which they find
+out during the process of growing up,--and that is that good things in
+art have been done by men whose entire attention was absorbed in an
+attempt to tell the truth, and who have been chiefly marked by a deep
+unconsciousness.
+
+To a boy, the great artists of the world are a lot of necromancers,
+whose enchantments can perhaps be stolen and used again. To a man, they
+are a lot of human beings, and their works are parts of them. Their
+works are their hands and their feet, their organs, dimensions, senses,
+affections, passions. To a man, it is as absurd to imitate the manner of
+Dean Swift in writing as it would be to imitate the manner of Dr.
+Johnson in eating. But Stevenson was not a man, he was a boy; or, to
+speak more accurately, the attitude of his mind towards his work
+remained unaltered from boyhood till death, though his practice and
+experiment gave him, as he grew older, a greater mastery over his
+materials. It is in this attitude of Stevenson's mind toward his own
+work that we must search for the heart of his mystery.
+
+He conceived of himself as "an artist," and of his writings as
+performances. As a consequence, there is an undertone of insincerity in
+almost everything which he has written. His attention is never wholly
+absorbed in his work, but is greatly taken up with the notion of how
+each stroke of it is going to appear.
+
+We have all experienced, while reading his books, a certain undefinable
+suspicion which interferes with the enjoyment of some people, and
+enhances that of others. It is not so much the cream-tarts themselves
+that we suspect, as the motive of the giver.
+
+ "I am in the habit," said Prince Florizel, "of looking not so much
+ to the nature of the gift as to the spirit in which it is offered."
+
+ "The spirit, sir," returned the young man, with another bow, "is one
+ of mockery."
+
+This doubt about Stevenson's truth and candor is one of the results of
+the artistic doctrines which he professed and practised. He himself
+regards his work as a toy; and how can we do otherwise?
+
+It seems to be a law of psychology that the only way in which the truth
+can be strongly told is in the course of a search for truth. The moment
+a man strives after some "effect," he disqualifies himself from making
+that effect; for he draws the interest of his audience to the same
+matters that occupy his own mind; namely, upon his experiment and his
+efforts. It is only when a man is saying something that he believes is
+obviously and eternally true, that he can communicate spiritual things.
+
+Ultimately speaking, the vice of Stevenson's theories about art is that
+they call for a self-surrender by the artist of his own mind to the
+pleasure of others, for a subordination of himself to the production of
+this "effect" in the mind of another. They degrade and belittle him. Let
+Stevenson speak for himself; the thought contained in the following
+passage is found in a hundred places in his writings and dominated his
+artistic life.
+
+ "The French have a romantic evasion for one employment, and call its
+ practitioners the Daughters of Joy. The artist is of the same
+ family, he is of the Sons of Joy, chose his trade to please himself,
+ gains his livelihood by pleasing others, and has parted with
+ something of the sterner dignity of men. The poor Daughter of Joy
+ carrying her smiles and her finery quite unregarded through the
+ crowd, makes a figure which it is impossible to recall without a
+ wounding pity. She is the type of the unsuccessful artist."
+
+These are the doctrines and beliefs which, time out of mind, have
+brought the arts into contempt. They are as injurious as they are false,
+and they will checkmate the progress of any man or of any people that
+believes them. They corrupt and menace not merely the fine arts, but
+every other form of human expression in an equal degree. They are as
+insulting to the comic actor as they are to Michael Angelo, for the
+truth and beauty of low comedy are as dignified, and require of the
+artist the same primary passion for life for its own sake, as the truth
+and beauty of The Divine Comedy. The doctrines are the outcome of an
+Alexandrine age. After art has once learnt to draw its inspiration
+directly from life and has produced some masterpieces, then imitations
+begin to creep in. That Stevenson's doctrines tend to produce imitative
+work is obvious. If the artist is a fisher of men, then we must examine
+the works of those who have known how to bait their hooks: in
+fiction,--De Foe, Fielding, Walter Scott, Dumas, Balzac.
+
+To a study of these men, Stevenson had, as we have seen, devoted the
+most plastic years of his life. The style and even the mannerisms of
+each of them, he had trained himself to reproduce. One can almost write
+their names across his pages and assign each as a presiding genius over
+a share of his work. Not that Stevenson purloined or adopted in a mean
+spirit, and out of vanity. His enthusiasm was at the bottom of all he
+did. He was well read in the belles lettres of England and the
+romanticists of France. These books were his bible. He was steeped in
+the stage-land and cloud-land of sentimental literature. From time to
+time, he emerged, trailing clouds of glory and showering sparkles from
+his hands.
+
+A close inspection shows his clouds and sparkles to be stage properties;
+but Stevenson did not know it. The public not only does not know it, but
+does not care whether it be so or not. The doughty old novel readers who
+knew their Scott and Ainsworth and Wilkie Collins and Charles Reade,
+their Dumas and their Cooper, were the very people whose hearts were
+warmed by Stevenson. If you cross-question one of these, he will admit
+that Stevenson is after all a revival, an echo, an after-glow of the
+romantic movement, and that he brought nothing new. He will scout any
+comparison between Stevenson and his old favorites, but he is ready
+enough to take Stevenson for what he is worth. The most casual reader
+recognizes a whole department of Stevenson's work as competing in a
+general way with Walter Scott.
+
+Kidnapped is a romantic fragment whose original is to be found in the
+Scotch scenes of the Waverley Novels. An incident near the beginning of
+it, the curse of Jennet Clouston upon the House of Shaws, is transferred
+from Guy Mannering almost literally. But the curse of Meg Merrilies in
+Guy Mannering--which is one of the most surprising and powerful scenes
+Scott ever wrote--is an organic part of the story, whereas the
+transcript is a thing stuck in for effect, and the curse is put in the
+mouth of an old woman whose connection with the plot is apocryphal, and
+who never appears again.
+
+Treasure Island is a piece of astounding ingenuity, in which the manner
+is taken from Robinson Crusoe, and the plot belongs to the era of the
+detective story. The Treasure of Franchard is a French farce or light
+comedy of bourgeois life, of a type already a little old-fashioned, but
+perfectly authentic. The tone, the _mise-en-scène_, the wit, the
+character-drawing, the very language, are all so marvellously reproduced
+from the French, that we almost see the footlights while we read it.
+
+The Sieur de Maletroit's Door embodies the same idea as a well-known
+French play in verse and in one act. The version of Stevenson is like an
+exquisite water-color copy, almost as good as the original.
+
+The Isle of Voices is the production of a man of genius. No one can too
+much admire the legerdemain of the magician who could produce this
+thing; for it is a story out of the Arabian Nights, told with a
+perfection of mannerism, a reproduction of the English in which the
+later translators of the Arabian Nights have seen fit to deal, a
+simulation of the movement and detail of the Eastern stories which
+fairly takes our breath away.
+
+It is "ask and have" with this man. Like Mephistopheles in the
+Raths-Keller, he gives us what vintage we call for. Olalla is an
+instance in point. Any one familiar with Mérimée's stories will smile at
+the naïveté with which Stevenson has taken the leading idea of Lokis,
+and surrounded it with the Spanish sunshine of Carmen. But we have
+"fables," moralities, and psychology, Jekyl and Hyde, Markheim, and Will
+O' the Mill. We have the pasteboard feudal style, in which people say,
+"Ye can go, boy; for I will keep your good friend and my good gossip
+company till curfew--aye, and by St. Mary till the Sun get up again." We
+must have opera bouffe, as in Prince Otto; melodrama, as in The Pavilion
+on the Links; the essay of almost biblical solemnity in the manner of
+Sir Thomas Browne, the essay of charming humor in the style of Charles
+Lamb, the essay of introspection and egotism in the style of Montaigne.
+
+Let us not for a moment imagine that Stevenson has stolen these things
+and is trying to palm them off on us as his own. He has absorbed them.
+He does not know their origin. He gives them out again in joy and in
+good faith with zest and amusement and in the excitement of a new
+discovery.
+
+If all these many echoing voices do not always ring accurately true, yet
+their number is inordinate and remarkable. They will not bear an
+immediate comparison with their originals; but we may be sure that the
+vintages of Mephistopheles would not have stood a comparison with real
+wine. One of the books which established Stevenson's fame was the New
+Arabian Nights. The series of tales about Prince Florizel of Bohemia was
+a brilliant, original, and altogether delightful departure in light
+literature. The stories are a frank and wholesome caricature of the
+French detective story. They are legitimate pieces of literature because
+they are burlesque, and because the smiling Mephistopheles who lurks
+everywhere in the pages of Stevenson is for this time the acknowledged
+showman of the piece.
+
+A burlesque is always an imitation shown off by the foil of some
+incongruous setting. The setting in this case Stevenson found about him
+in the omnibuses, the clubs, and the railways of sordid and complicated
+London.
+
+In this early book Stevenson seems to have stumbled upon the true
+employment of his powers without realizing the treasure trove, for he
+hardly returned to the field of humor, for which his gifts most happily
+fitted him. As a writer of burlesque he truly expresses himself. He is
+full of genuine fun.
+
+The fantastic is half brother to the burlesque. Each implies some
+original as a point of departure, and as a scheme for treatment some
+framework upon which the author's wit and fancy shall be lavished.
+
+It is in the region of the fantastic that Stevenson loved to wander,
+and it is in this direction that he expended his marvellous ingenuity.
+His fairy tales and arabesques must be read as they were written, in the
+humor of forty fancies and without any heavy-fisted intention of getting
+new ideas about life. It will be said that the defect of Stevenson is
+expressed by these very qualities, fancy and ingenuity, because they are
+contradictory, and the second destroys the first. Be this as it may,
+there are many people whose pleasure is not spoiled by elaboration and
+filigree work.
+
+Our ability to follow Stevenson in his fantasias depends very largely
+upon how far our imaginations and our sentimental interests are
+dissociated from our interest in real life. Commonplace and common-sense
+people, whose emotional natures are not strongly at play in the conduct
+of their daily lives, have a fund of unexpended mental activity, of a
+very low degree of energy, which delights to be occupied with the unreal
+and the impossible. More than this, any mind which is daily occupied in
+an attempt to grasp some of the true relations governing things as they
+are, finds its natural relaxation in the contemplation of things as they
+are not,--things as they cannot be. There is probably no one who will
+not find himself thoroughly enjoying the fantastic, if he be mentally
+fatigued enough. Hence the justification of a whole branch of
+Stevenson's work.
+
+After every detraction has been allowed for, there remain certain books
+of Stevenson's of an extraordinary and peculiar merit, books which can
+hardly be classed as imitations or arabesques,--Kidnapped, Weir of
+Hermiston, The Merry Men. These books seem at first blush to have every
+element of greatness, except spontaneity. The only trouble is, they are
+too perfect.
+
+If, after finishing Kidnapped, or The Merry Men, we take up Guy
+Mannering, or The Antiquary, or any of Scott's books which treat of the
+peasantry, the first impression we gain is, that we are happy. The
+tension is gone; we are in contact with a great, sunny, benign human
+being who pours a flood of life out before us and floats us as the sea
+floats a chip. He is full of old-fashioned and absurd passages.
+Sometimes he proses, and sometimes he runs to seed. He is so careless of
+his English that his sentences are not always grammatical; but we get a
+total impression of glorious and wholesome life.
+
+It is the man Walter Scott who thus excites us. This heather, these
+hills, these peasants, this prodigality and vigor and broad humor,
+enlarge and strengthen us. If we return now to Weir of Hermiston, we
+seem to be entering the cell of an alchemist. All is intention, all
+calculation. The very style of Weir of Hermiston is English ten times
+distilled.
+
+Let us imagine that directness and unconsciousness are the great
+qualities of style, and that Stevenson believes this. The greatest
+directness and unconsciousness of which Stevenson himself was capable
+are to be found in some of his early writings. Across the Plains, for
+instance, represents his most straightforward and natural style. But it
+happens that certain great writers who lived some time ago, and were
+famous examples of "directness," have expressed themselves in the speech
+of their own period. Stevenson rejects his own style as not good enough
+for him, not direct enough, not unconscious enough; he will have theirs.
+And so he goes out in quest of purity and truth, and brings home an
+elaborate archaism.
+
+Although we think of Stevenson as a writer of fiction, his extreme
+popularity is due in great measure to his innumerable essays and bits
+of biography and autobiography, his letters, his journals, and travels
+and miscellaneous reminiscences.
+
+It was his own belief that he was a very painstaking and conscientious
+artist, and this is true to a great extent. On the day of his death he
+was engaged upon the most highly organized and ambitious thing he ever
+attempted, and every line of it shows the hand of an engraver on steel.
+But it is also true that during the last years of his life he lived
+under the pressure of photographers and newspaper syndicates, who came
+to him with great sums of money in their hands. He was exploited by the
+press of the United States, and this is the severest ordeal which a
+writer of English can pass through. There was one year in which he
+earned four thousand pounds. His immeasurable generosity kept him
+forever under the harrow in money matters, and added another burden to
+the weight carried by this dying and indomitable man. It is no wonder
+that some of his work is trivial. The wonder is that he should have
+produced it at all.
+
+The journalistic work of Stevenson, beginning with his Inland Voyage,
+and the letters afterwards published as Across the Plains, is valuable
+in the inverse ratio to its embellishment. Sidney Colvin suggested to
+him that in the letters Across the Plains the lights were turned down.
+But, in truth, the light is daylight. The letters have a freshness that
+midnight oil could not have improved, and this fugitive sketch is of
+more permanent interest than all the polite essays he ever wrote.
+
+If we compare the earlier with the later work of Stevenson as a magazine
+writer, we are struck with the accentuation of his mannerisms. It is not
+a single style which grows more intense, but his amazing skill in many
+which has increased.
+
+The following is a specimen of Stevenson's natural style, and it would
+be hard to find a better:--
+
+ "The day faded; the lamps were lit; a party of wild young men, who
+ got off next evening at North Platte, stood together on the stern
+ platform singing The Sweet By-and-By with very tuneful voices; the
+ chums began to put up their beds; and it seemed as if the business
+ of the day were at an end. But it was not so; for the train stopping
+ at some station, the cars were instantly thronged with the natives,
+ wives and fathers, young men and maidens, some of them in little
+ more than night-gear, some with stable lanterns, and all offering
+ beds for sale."
+
+The following is from an essay written by Stevenson while under the
+influence of the author of Rab and his Friends.
+
+ "One such face I now remember; one such blank some half a dozen of
+ us labor to dissemble. In his youth he was a most beautiful person,
+ most serene and genial by disposition, full of racy words and quaint
+ thoughts. Laughter attended on his coming.... From this disaster
+ like a spent swimmer he came desperately ashore, bankrupt of money
+ and consideration; creeping to the family he had deserted; with
+ broken wing never more to rise. But in his face there was the light
+ of knowledge that was new to it. Of the wounds of his body he was
+ never healed; died of them gradually, with clear-eyed resignation.
+ Of his wounded pride we knew only by his silence."
+
+The following is in the sprightly style of the eighteenth century:--
+
+ "Cockshot is a different article, but vastly entertaining, and has
+ been meat and drink to me for many a long evening. His manner is
+ dry, brisk, and pertinacious, and the choice of words not much. The
+ point about him is his extraordinary readiness and spirit. You can
+ propound nothing but he has either a theory about it ready made or
+ will have one instantly on the stocks, and proceed to lay its
+ timbers and launch it on the minute. 'Let me see,' he will say,
+ 'give me a moment, I should have some theory for that.'"
+
+But for serious matters this manner would never do, and accordingly we
+find that, when the subject invites him, Stevenson falls into English as
+early as the time of James I.
+
+Let us imagine Bacon dedicating one of his smaller works to his
+physicians:--
+
+ "There are men and classes of men that stand above the common herd:
+ the soldier, the sailor, and the shepherd not unfrequently; the
+ artist rarely; rarelier still the clergyman; the physician almost as
+ a rule.... I forget as many as I remember and I ask both to pardon
+ me, these for silence, those for inadequate speech."
+
+After finishing off this dedication to his satisfaction, Stevenson turns
+over the page and writes a NOTE in the language of two and one-half
+centuries later. He is now the elegant _littérateur_ of the last
+generation--one would say James Russell Lowell:--
+
+ "The human conscience has fled of late the troublesome domain of
+ conduct for what I should have supposed to be the less congenial
+ field of art: there she may now be said to rage, and with special
+ severity in all that touches dialect, so that in every novel the
+ letters of the alphabet are tortured, and the reader wearied, to
+ commemorate shades of mispronunciation."
+
+But in this last extract we are still three degrees away from what can
+be done in the line of gentility and delicate effeteness of style. Take
+the following, which is the very peach-blow of courtesy:--
+
+ "But upon one point there should be no dubiety: if a man be not
+ frugal he has no business in the arts. If he be not frugal he steers
+ directly for that last tragic scene of _le vieux saltimbanque_; if
+ he be not frugal he will find it hard to continue to be honest. Some
+ day when the butcher is knocking at the door he may be tempted, he
+ may be obliged to turn out and sell a slovenly piece of work. If the
+ obligation shall have arisen through no wantonness of his own, he is
+ even to be commended, for words cannot describe how far more
+ necessary it is that a man should support his family than that he
+ should attain to--or preserve--distinction in the arts," etc.
+
+Now the very next essay to this is a sort of intoned voluntary played
+upon the more sombre emotions.
+
+ "What a monstrous spectre is this man, the disease of the
+ agglutinated dust, lifting alternate feet or lying drugged in
+ slumber; killing, feeding, growing, bringing forth small copies of
+ himself; grown upon with hair like grass, fitted with eyes that move
+ and glitter in his face; a thing to set children screaming;--and yet
+ looked at nearlier, known as his fellows know him, how surprising
+ are his attributes."
+
+There is a tincture of Carlyle in this mixture. There are a good many
+pages of Gothic type in the later essays, for Stevenson thought it the
+proper tone in which to speak of death, duty, immortality, and such
+subjects as that. He derived this impression from the works of Sir
+Thomas Browne. But the solemnity of Sir Thomas Browne is like a
+melodious thunder, deep, sweet, unconscious, ravishing.
+
+ "Time sadly overcometh all things and is now dominant and sitteth
+ upon a sphinx and looketh upon Memphis and old Thebes, while his
+ sister Oblivion reclineth semi-somnous upon a pyramid, gloriously
+ triumphing, making puzzles of Titanian erections, and turning old
+ glories into dreams. History sinketh beneath her cloud. The
+ traveller as he passeth through these deserts asketh of her 'who
+ builded them?' And she mumbleth something, but what it is he heareth
+ not."
+
+The frenzy to produce something like this sadly overcomes Stevenson, in
+his later essays. But perhaps it were to reason too curiously to pin
+Stevenson down to Browne. All the old masters stalk like spectres
+through his pages, and among them are the shades of the moderns, even
+men that we have dined with.
+
+According to Stevenson, a certain kind of subject requires a certain
+"treatment," and the choice of his tone follows his title. These
+"treatments" are always traditional, and even his titles tread closely
+on the heels of former titles. He can write the style of Charles Lamb
+better than Lamb could do it himself, and his Hazlitt is very nearly as
+good. He fences with his left hand as well as with his right, and can
+manage two styles at once like Franz Liszt playing the allegretto from
+the 7th symphony with an air of Offenbach twined about it.
+
+It is with a pang of disappointment that we now and then come across a
+style which we recognize, yet cannot place.
+
+People who take enjoyment in the reminiscences awakened by conjuring of
+this kind can nowhere in the world find a master like Stevenson. Those
+persons belong to the bookish classes. Their numbers are insignificant,
+but they are important because they give countenance to the admiration
+of others who love Stevenson with their hearts and souls.
+
+The reason why Stevenson represents a backward movement in literature,
+is that literature lives by the pouring into it of new words from
+speech, and new thoughts from life, and Stevenson used all his powers to
+exclude both from his work. He lived and wrote in the past. That this
+Scotchman should appear at the end of what has been a very great period
+of English literature, and summarize the whole of it in his two hours'
+traffic on the stage, gives him a strange place in the history of that
+literature. He is the Improvisatore, and nothing more. It is impossible
+to assign him rank in any line of writing. If you shut your eyes to try
+and place him, you find that you cannot do it. The effect he produces
+while we are reading him vanishes as we lay down the book, and we can
+recall nothing but a succession of flavors. It is not to be expected
+that posterity will take much interest in him, for his point and meaning
+are impressional. He is ephemeral, a shadow, a reflection. He is the
+mistletoe of English literature whose roots are not in the soil but in
+the tree.
+
+But enough of the nature and training of Stevenson which fitted him to
+play the part he did. The cyclonic force which turned him from a
+secondary London novelist into something of importance and enabled him
+to give full play to his really unprecedented talents will be recognized
+on glancing about us.
+
+We are now passing through the age of the Distribution of Knowledge. The
+spread of the English-speaking race since 1850, and the cheapness of
+printing, have brought in primers and handbooks by the million. All the
+books of the older literatures are being abstracted and sown abroad in
+popular editions. The magazines fulfil the same function; every one of
+them is a penny cyclopedia. Andrew Lang heads an army of organized
+workers who mine in the old literature and coin it into booklets and
+cash.
+
+The American market rules the supply of light literature in Great
+Britain. While Lang culls us tales and legends and lyrics from the Norse
+or Provensal, Stevenson will engage to supply us with tales and legends
+of his own--something just as good. The two men serve the same public.
+
+Stevenson's reputation in England was that of a comparatively light
+weight, but his success here was immediate. We hailed him as a
+classic--or something just as good. Everything he did had the very stamp
+and trademark of Letters, and he was as strong in one department as
+another. We loved this man; and thenceforward he purveyed "literature"
+to us at a rate to feed sixty millions of people and keep them clamoring
+for more.
+
+Does any one believe that the passion of the American people for
+learning and for antiquity is a slight and accidental thing? Does any
+one believe that the taste for imitation old furniture is a pose? It
+creates an eddy in the Maelstrom of Commerce. It is a power like
+Niagara, and represents the sincere appreciation of half educated people
+for second rate things. There is here nothing to be ashamed of. In fact
+there is everything to be proud of in this progress of the arts, this
+importation of culture by the carload. The state of mind it shows is a
+definite and typical state of mind which each individual passes through,
+and which precedes the discovery that real things are better than sham.
+When the latest Palace Hotel orders a hundred thousand dollars' worth of
+Louis XV. furniture to be made--and most well made--in Buffalo, and when
+the American public gives Stevenson an order for Pulvis et Umbra--the
+same forces are at work in each case. It is Chicago making culture hum.
+
+And what kind of a man was Stevenson? Whatever may be said about his
+imitativeness, his good spirits were real. They are at the bottom of his
+success, the strong note in his work. They account for all that is
+paradoxical in his effect. He often displays a sentimentalism which has
+not the ring of reality. And yet we do not reproach him. He has by
+stating his artistic doctrines in their frankest form revealed the
+scepticism inherent in them. And yet we know that he was not a sceptic;
+on the contrary, we like him, and he was regarded by his friends as
+little lower than the angels.
+
+Why is it that we refuse to judge him by his own utterances? The reason
+is that all of his writing is playful, and we know it. The instinct at
+the bottom of all mimicry is self-concealment. Hence the illusive and
+questionable personality of Stevenson. Hence our blind struggle to bind
+this Proteus who turns into bright fire and then into running water
+under our hands. The truth is that as a literary force, there was no
+such man as Stevenson; and after we have racked our brains to find out
+the mechanism which has been vanquishing the chess players of Europe,
+there emerges out of the Box of Maelzel a pale boy.
+
+But the courage of this boy, the heroism of his life, illumine all his
+works with a personal interest. The last ten years of his life present a
+long battle with death.
+
+We read of his illnesses, his spirit; we hear how he never gave up, but
+continued his works by dictation and in dumb show when he was too weak
+to hold the pen, too weak to speak. This courage and the lovable nature
+of Stevenson won the world's heart. He was regarded with a peculiar
+tenderness such as is usually given only to the young. Honor, and
+admiration mingled with affection followed him to his grave. Whatever
+his artistic doctrines, he revealed his spiritual nature in his work. It
+was this nature which made him thus beloved.
+
+
+
+
+
+
+
+
+End of Project Gutenberg's Emerson and Other Essays, by John Jay Chapman
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+<pre>
+
+The Project Gutenberg EBook of Emerson and Other Essays, by John Jay Chapman
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Emerson and Other Essays
+
+Author: John Jay Chapman
+
+Release Date: August 2, 2004 [EBook #13088]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK EMERSON AND OTHER ESSAYS ***
+
+
+
+
+Produced by Jonathan Ingram, Victoria Woosley and PG Distributed
+Proofreaders
+
+
+
+
+
+
+</pre>
+
+
+<h1>EMERSON<br />
+<br />
+<br />
+AND OTHER ESSAYS</h1>
+<br />
+<br />
+<h3>BY</h3>
+
+<h2>JOHN JAY CHAPMAN</h2>
+<br />
+<h3>AMS PRESS<br />NEW YORK</h3>
+
+
+<h5><i>Second Printing 1969</i><br /><br /><a name='Page_-1'></a>
+Reprinted from the edition of 1899, New York<br />
+First AMS EDITION published 1965<br />
+Manufactured in the United States of America<br /><br />
+Library of Congress Catalog Card Number: 75-108126<br />
+SEN: 404-00619-1</h5>
+
+<hr style='width: 65%;' />
+
+<h2>CONTENTS</h2><a name='Page_0'></a>
+
+<ul>
+<li>EMERSON <a href="#Page_3"> 3</a></li>
+<li>WALT WHITMAN <a href="#Page_111"> 111</a></li>
+<li>A STUDY OF ROMEO <a href="#Page_131"> 131</a></li>
+<li>MICHAEL ANGELO'S SONNETS <a href="#Page_153"> 153</a></li>
+<li>THE FOURTH CANTO OF THE INFERNO <a href="#Page_173"> 173</a></li>
+<li>ROBERT BROWNING <a href="#Page_185">185</a></li>
+<li>ROBERT LOUIS STEVENSON <a href="#Page_217"> 217</a></li>
+</ul>
+
+<hr style="width: 100%;" />
+
+<a name='Page_3'></a><h2>EMERSON</h2>
+
+<h3>I</h3>
+
+
+<div class='blkquot'><p>&quot;Leave this hypocritical prating about the masses. Masses are rude,
+ lame, unmade, pernicious in their demands and influence, and need not
+ to be flattered, but to be schooled. I wish not to concede anything
+ to them, but to tame, drill, divide, and break them up, and draw
+ individuals out of them. The worst of charity is that the lives you
+ are asked to preserve are not worth preserving. Masses! The calamity
+ is the masses. I do not wish any mass at all, but honest men only,
+ lovely, sweet, accomplished women only, and no shovel-handed,
+ narrow-brained, gin-drinking million stockingers or lazzaroni at all.
+ If government knew how, I should like to see it check, not multiply
+ the population. When it reaches its true law of action, every man
+ that is born will be hailed as essential. Away with this hurrah of
+ masses, and let us have the considerate vote of single men spoken on
+ their honor and their conscience.&quot;</p></div>
+
+<p>This extract from The Conduct of Life gives fairly enough the leading<a name='Page_4'></a>
+thought of Emerson's life. The unending warfare between the individual
+and society shows us in each generation a poet or two, a dramatist or
+a musician who exalts and deifies the individual, and leads us back
+again to the only object which is really worthy of enthusiasm or which
+can permanently excite it,&mdash;the character of a man. It is surprising
+to find this identity of content in all great deliverances. The only
+thing we really admire is personal liberty. Those who fought for it
+and those who enjoyed it are our heroes.</p>
+
+<p>But the hero may enslave his race by bringing in a system of tyranny;
+the battle-cry of freedom may become a dogma which crushes the soul;
+one good custom may corrupt the world. And so the inspiration of one
+age becomes the damnation of the next. This crystallizing of life into
+death has occurred so often that it may almost be regarded as one of
+the laws of progress.</p>
+
+<p>Emerson represents a protest against the tyranny of democracy. He is
+the most recent example of elemental hero-worship. His opinions are
+absolutely unqualified except by his temperament. He expresses a form
+of belief in the importance of the individual which is independent of<a name='Page_5'></a>
+any personal relations he has with the world. It is as if a man had
+been withdrawn from the earth and dedicated to condensing and
+embodying this eternal idea&mdash;the value of the individual soul&mdash;so
+vividly, so vitally, that his words could not die, yet in such
+illusive and abstract forms that by no chance and by no power could
+his creed be used for purposes of tyranny. Dogma cannot be extracted
+from it. Schools cannot be built on it. It either lives as the spirit
+lives, or else it evaporates and leaves nothing. Emerson was so afraid
+of the letter that killeth that he would hardly trust his words to
+print. He was assured there was no such thing as literal truth, but
+only literal falsehood. He therefore resorted to metaphors which could
+by no chance be taken literally. And he has probably succeeded in
+leaving a body of work which cannot be made to operate to any other
+end than that for which he designed it. If this be true, he has
+accomplished the inconceivable feat of eluding misconception. If it be
+true, he stands alone in the history of teachers; he has circumvented
+fate, he has left an unmixed blessing behind him.</p>
+
+<p>The signs of those times which brought forth Emerson are not wholly
+undecipherable. <a name='Page_6'></a>They are the same times which gave rise to every
+character of significance during the period before the war. Emerson is
+indeed the easiest to understand of all the men of his time, because
+his life is freest from the tangles and qualifications of
+circumstance. He is a sheer and pure type and creature of destiny, and
+the unconsciousness that marks his development allies him to the
+deepest phenomena. It is convenient, in describing him, to use
+language which implies consciousness on his part, but he himself had
+no purpose, no theory of himself; he was a product.</p>
+
+<p>The years between 1820 and 1830 were the most pitiable through which
+this country has ever passed. The conscience of the North was pledged
+to the Missouri Compromise, and that Compromise neither slumbered nor
+slept. In New England, where the old theocratical oligarchy of the
+colonies had survived the Revolution and kept under its own waterlocks
+the new flood of trade, the conservatism of politics reinforced the
+conservatism of religion; and as if these two inquisitions were not
+enough to stifle the soul of man, the conservatism of business
+self-interest was superimposed. The history of the conflicts which
+followed has been written by the radicals, who negligently charge up
+to <a name='Page_7'></a>self-interest all the resistance which establishments offer to
+change. But it was not solely self-interest, it was conscience that
+backed the Missouri Compromise, nowhere else, naturally, so strongly
+as in New England. It was conscience that made cowards of us all. The
+white-lipped generation of Edward Everett were victims, one might even
+say martyrs, to conscience. They suffered the most terrible martyrdom
+that can fall to man, a martyrdom which injured their immortal
+volition and dried up the springs of life. If it were not that our
+poets have too seldom deigned to dip into real life, I do not know
+what more awful subject for a poem could have been found than that of
+the New England judge enforcing the fugitive slave law. For lack of
+such a poem the heroism of these men has been forgotten, the losing
+heroism of conservatism. It was this spiritual power of a committed
+conscience which met the new forces as they arose, and it deserves a
+better name than these new forces afterward gave it. In 1830 the
+social fruits of these heavy conditions could be seen in the life of
+the people. Free speech was lost.</p>
+
+<p>&quot;I know no country,&quot; says Tocqueville, who was here in 1831, &quot;in which
+there is so little independence of mind and freedom of discussion as
+in America.&quot; Tocqueville <a name='Page_8'></a>recurs to the point again and again. He
+cannot disguise his surprise at it, and it tinged his whole philosophy
+and his book. The timidity of the Americans of this era was a thing
+which intelligent foreigners could not understand. Miss Martineau
+wrote in her Autobiography: &quot;It was not till months afterwards that I
+was told that there were two reasons why I was not invited there
+[Chelsea] as elsewhere. One reason was that I had avowed, in reply to
+urgent questions, that I was disappointed in an oration of Mr.
+Everett's; and another was that I had publicly condemned the
+institution of slavery. I hope the Boston people have outgrown the
+childishness of sulking at opinions not in either case volunteered,
+but obtained by pressure. But really, the subservience to opinion at
+that time seemed a sort of mania.&quot;</p>
+
+<p>The mania was by no means confined to Boston, but qualified this
+period of our history throughout the Northern States. There was no
+literature. &quot;If great writers have not at present existed in America,
+the reason is very simply given in the fact that there can be no
+literary genius without freedom of opinion, and freedom of opinion
+does not exist in America,&quot; wrote Tocqueville. There were no
+amusements, neither music nor sport <a name='Page_9'></a>nor pastime, indoors or out of
+doors. The whole life of the community was a life of the intelligence,
+and upon the intelligence lay the weight of intellectual tyranny. The
+pressure kept on increasing, and the suppressed forces kept on
+increasing, till at last, as if to show what gigantic power was needed
+to keep conservatism dominant, the Merchant Province put forward
+Daniel Webster.</p>
+
+<p>The worst period of panic seems to have preceded the anti-slavery
+agitations of 1831, because these agitations soon demonstrated that
+the sky did not fall nor the earth yawn and swallow Massachusetts
+because of Mr. Garrison's opinions, as most people had sincerely
+believed would be the case. Some semblance of free speech was
+therefore gradually regained.</p>
+
+<p>Let us remember the world upon which the young Emerson's eyes opened.
+The South was a plantation. The North crooked the hinges of the knee
+where thrift might follow fawning. It was the era of Martin
+Chuzzlewit, a malicious caricature,&mdash;founded on fact. This time of
+humiliation, when there was no free speech, no literature, little
+manliness, no reality, no simplicity, no accomplishment, was the era
+of American brag. We flattered the foreigner and we boasted of
+ourselves. <a name='Page_10'></a>We were over-sensitive, insolent, and cringing. As late as
+1845, G.P. Putnam, a most sensible and modest man, published a book to
+show what the country had done in the field of culture. The book is a
+monument of the age. With all its good sense and good humor, it
+justifies foreign contempt because it is explanatory. Underneath
+everything lay a feeling of unrest, an instinct,&mdash;&quot;this country cannot
+permanently endure half slave and half free,&quot;&mdash;which was the truth,
+but which could not be uttered.</p>
+
+<p>So long as there is any subject which men may not freely discuss, they
+are timid upon all subjects. They wear an iron crown and talk in
+whispers. Such social conditions crush and maim the individual, and
+throughout New England, as throughout the whole North, the individual
+was crushed and maimed.</p>
+
+<p>The generous youths who came to manhood between 1820 and 1830, while
+this deadly era was maturing, seem to have undergone a revulsion
+against the world almost before touching it; at least two of them
+suffered, revolted, and condemned, while still boys sitting on benches
+in school, and came forth advancing upon this old society like
+gladiators. The activity of William Lloyd <a name='Page_11'></a>Garrison, the man of
+action, preceded by several years that of Emerson, who is his prophet.
+Both of them were parts of one revolution. One of Emerson's articles
+of faith was that a man's thoughts spring from his actions rather than
+his actions from his thoughts, and possibly the same thing holds good
+for society at large. Perhaps all truths, whether moral or economic,
+must be worked out in real life before they are discovered by the
+student, and it was therefore necessary that Garrison should be
+evolved earlier than Emerson.</p>
+
+<p>The silent years of early manhood, during which Emerson passed through
+the Divinity School and to his ministry, known by few, understood by
+none, least of all by himself, were years in which the revolting
+spirit of an archangel thought out his creed. He came forth perfect,
+with that serenity of which we have scarce another example in
+history,&mdash;that union of the man himself, his beliefs, and his vehicle
+of expression that makes men great because it makes them
+comprehensible. The philosophy into which he had already transmuted
+all his earlier theology at the time we first meet him consisted of a
+very simple drawing together of a few ideas, all of which had long
+been familiar to the world. <a name='Page_12'></a>It is the wonderful use he made of these
+ideas, the closeness with which they fitted his soul, the tact with
+which he took what he needed, like a bird building its nest, that make
+the originality, the man.</p>
+
+<p>The conclusion of Berkeley, that the external world is known to us
+only through our impressions, and that therefore, for aught we know,
+the whole universe exists only in our own consciousness, cannot be
+disproved. It is so simple a conception that a child may understand
+it; and it has probably been passed before the attention of every
+thinking man since Plato's time. The notion is in itself a mere
+philosophical catch or crux to which there is no answer. It may be
+true. The mystics made this doctrine useful. They were not content to
+doubt the independent existence of the external world. They imagined
+that this external world, the earth, the planets, the phenomena of
+nature, bore some relation to the emotions and destiny of the soul.
+The soul and the cosmos were somehow related, and related so
+intimately that the cosmos might be regarded as a sort of projection
+or diagram of the soul.</p>
+
+<p>Plato was the first man who perceived that this idea could be made to
+provide the philosopher with a vehicle of expression more <a name='Page_13'></a>powerful
+than any other. If a man will once plant himself firmly on the
+proposition that <i>he is</i> the universe, that every emotion or
+expression of his mind is correlated in some way to phenomena in the
+external world, and that he shall say how correlated, he is in a
+position where the power of speech is at a maximum. His figures of
+speech, his tropes, his witticisms, take rank with the law of gravity
+and the precession of the equinoxes. Philosophical exaltation of the
+individual cannot go beyond this point. It is the climax.</p>
+
+<p>This is the school of thought to which Emerson belonged. The sun and
+moon, the planets, are mere symbols. They signify whatever the poet
+chooses. The planets for the most part stay in conjunction just long
+enough to flash his thought through their symbolism, and no permanent
+relation is established between the soul and the zodiac. There is,
+however, one link of correlation between the external and internal
+worlds which Emerson considered established, and in which he believed
+almost literally, namely, the moral law. This idea he drew from Kant
+through Coleridge and Wordsworth, and it is so familiar to us all that
+it hardly needs stating. The fancy that the good, the true, the
+beautiful,&mdash;all things of which we instinctively approve,&mdash;are
+<a name='Page_14'></a>somehow connected together and are really one thing; that our
+appreciation of them is in its essence the recognition of a law; that
+this law, in fact all law and the very idea of law, is a mere
+subjective experience; and that hence any external sequence which we
+co&ouml;rdinate and name, like the law of gravity, is really intimately
+connected with our moral nature,&mdash;this fancy has probably some basis
+of truth. Emerson adopted it as a corner-stone of his thought.</p>
+
+<p>Such are the ideas at the basis of Emerson's philosophy, and it is
+fair to speak of them in this place because they antedate everything
+else which we know of him. They had been for years in his mind before
+he spoke at all. It was in the armor of this invulnerable idealism and
+with weapons like shafts of light that he came forth to fight.</p>
+
+<p>In 1836, at the age of thirty-three, Emerson published the little
+pamphlet called Nature, which was an attempt to state his creed.
+Although still young, he was not without experience of life. He had
+been assistant minister to the Rev. Dr. Ware from 1829 to 1832, when
+he resigned his ministry on account of his views regarding the Lord's
+Supper. He had married and lost his first wife in the same interval.
+He had been <a name='Page_15'></a>abroad and had visited Carlyle in 1833. He had returned
+and settled in Concord, and had taken up the profession of lecturing,
+upon which he in part supported himself ever after. It is unnecessary
+to review these early lectures. &quot;Large portions of them,&quot; says Mr.
+Cabot, his biographer, &quot;appeared afterwards in the Essays, especially
+those of the first series.&quot; Suffice it that through them Emerson had
+become so well known that although Nature was published anonymously,
+he was recognized as the author. Many people had heard of him at the
+time he resigned his charge, and the story went abroad that the young
+minister of the Second Church had gone mad. The lectures had not
+discredited the story, and Nature seemed to corroborate it. Such was
+the impression which the book made upon Boston in 1836. As we read it
+to-day, we are struck by its extraordinary beauty of language. It is a
+supersensuous, lyrical, and sincere rhapsody, written evidently by a
+man of genius. It reveals a nature compelling respect,&mdash;a Shelley, and
+yet a sort of Yankee Shelley, who is mad only when the wind is
+nor'-nor'west; a mature nature which must have been nourished for
+years upon its own thoughts, to speak this new language so eloquently,
+to stand so <a name='Page_16'></a>calmly on its feet. The deliverance of his thought is so
+perfect that this work adapts itself to our mood and has the quality
+of poetry. This fluency Emerson soon lost; it is the quality missing
+in his poetry. It is the efflorescence of youth.</p>
+
+<div class='blkquot'><p>&quot;In good health, the air is a cordial of incredible virtue. Crossing
+ a bare common, in snow puddles, at twilight, under a clouded sky,
+ without having in my thoughts any occurrence of special good fortune,
+ I have enjoyed a perfect exhilaration. I am glad to the brink of
+ fear. In the woods, too, a man casts off his years, as the snake his
+ slough, and at what period soever of life is always a child. In the
+ woods is perpetual youth. Within these plantations of God, a decorum
+ and sanctity reign, a perennial festival is dressed, and the guest
+ sees not how he should tire of them in a thousand years.... It is the
+ uniform effect of culture on the human mind, not to shake our faith
+ in the stability of particular phenomena, as heat, water, azote; but
+ to lead us to regard nature as phenomenon, not a substance; to
+ attribute necessary existence to spirit; to esteem nature as an
+ accident and an effect.&quot;</p></div>
+
+<p>Perhaps these quotations from the pamphlet called Nature are enough to
+show the <a name='Page_17'></a>clouds of speculation in which Emerson had been walking.
+With what lightning they were charged was soon seen.</p>
+
+<p>In 1837 he was asked to deliver the Phi Beta Kappa oration at
+Cambridge. This was the opportunity for which he had been waiting. The
+mystic and eccentric young poet-preacher now speaks his mind, and he
+turns out to be a man exclusively interested in real life. This
+recluse, too tender for contact with the rough facts of the world,
+whose conscience has retired him to rural Concord, pours out a vial of
+wrath. This cub puts forth the paw of a full-grown lion.</p>
+
+<p>Emerson has left behind him nothing stronger than this address, The
+American Scholar. It was the first application of his views to the
+events of his day, written and delivered in the heat of early manhood
+while his extraordinary powers were at their height. It moves with a
+logical progression of which he soon lost the habit. The subject of
+it, the scholar's relation to the world, was the passion of his life.
+The body of his belief is to be found in this address, and in any
+adequate account of him the whole address ought to be given.</p>
+
+<p>&quot;Thus far,&quot; he said, &quot;our holiday has been simply a friendly sign of
+the survival of the <a name='Page_18'></a>love of letters amongst a people too busy to give
+to letters any more. As such it is precious as the sign of an
+indestructible instinct. Perhaps the time is already come when it
+ought to be, and will be, something else; when the sluggard intellect
+of this continent will look from under its iron lids and fill the
+postponed expectation of the world with something better than the
+exertions of mechanical skill.... The theory of books is noble. The
+scholar of the first age received into him the world around; brooded
+thereon; gave it the new arrangement of his own mind, and uttered it
+again. It came into him life; it went out from him truth.... Yet hence
+arises a grave mischief. The sacredness which attaches to the act of
+creation, the act of thought, is transferred to the record. The poet
+chanting was felt to be a divine man: henceforth the chant is divine,
+also. The writer was a just and wise spirit: hence-forward it is
+settled the book is perfect; as love of the hero corrupts into worship
+of his statue. Instantly the book becomes noxious: the guide is a
+tyrant.... Books are the best of things, well used; abused, among the
+worst. What is the right use? What is the one end which all means go
+to effect? They are for nothing but to inspire.... <a name='Page_19'></a>The one thing in
+the world, of value, is the active soul. This every man is entitled
+to; this every man contains within him, although in almost all men
+obstructed, and as yet unborn. The soul active sees absolute truth and
+utters truth, or creates. In this action it is genius; not the
+privilege of here and there a favorite, but the sound estate of every
+man.... Genius is always sufficiently the enemy of genius by
+over-influence. The literature of every nation bears me witness. The
+English dramatic poets have Shakspearized now for two hundred
+years.... These being his functions, it becomes him to feel all
+confidence in himself, and to defer never to the popular cry. He, and
+he only, knows the world. The world of any moment is the merest
+appearance. Some great decorum, some fetish of a government, some
+ephemeral trade, or war, or man, is cried up by half mankind and cried
+down by the other half, as if all depended on this particular up or
+down. The odds are that the whole question is not worth the poorest
+thought which the scholar has lost in listening to the controversy.
+Let him not quit his belief that a popgun is a popgun, though the
+ancient and honorable of the earth affirm it to be the crack of doom.&quot;
+<a name='Page_20'></a>Dr. Holmes called this speech of Emerson's our &quot;intellectual
+Declaration of Independence,&quot; and indeed it was. &quot;The Phi Beta Kappa
+speech,&quot; says Mr. Lowell, &quot;was an event without any former parallel in
+our literary annals,&mdash;a scene always to be treasured in the memory for
+its picturesqueness and its inspiration. What crowded and breathless
+aisles, what windows clustering with eager heads, what enthusiasm of
+approval, what grim silence of foregone dissent!&quot;</p>
+
+<p>The authorities of the Divinity School can hardly have been very
+careful readers of Nature and The American Scholar, or they would not
+have invited Emerson, in 1838, to deliver the address to the
+graduating class. This was Emerson's second opportunity to apply his
+beliefs directly to society. A few lines out of the famous address are
+enough to show that he saw in the church of his day signs of the same
+decadence that he saw in the letters: &quot;The prayers and even the dogmas
+of our church are like the zodiac of Denderah and the astronomical
+monuments of the Hindoos, wholly insulated from anything now extant in
+the life and business of the people. They mark the height to which the
+waters once rose.... It is the office of a true teacher to show us
+that God is, not <a name='Page_21'></a>was; that he speaketh, not spake. The true
+Christianity&mdash;a faith like Christ's in the infinitude of man&mdash;is lost.
+None believeth in the soul of man, but only in some man or person old
+and departed. Ah me! no man goeth alone. All men go in flocks to this
+saint or that poet, avoiding the God who seeth in secret. They cannot
+see in secret; they love to be blind in public. They think society
+wiser than their soul, and know not that one soul, and their soul, is
+wiser than the whole world.&quot;</p>
+
+<p>It is almost misleading to speak of the lofty utterances of these
+early addresses as attacks upon society, but their reception explains
+them. The element of absolute courage is the same in all natures.
+Emerson himself was not unconscious of what function he was
+performing.</p>
+
+<p>The &quot;storm in our wash-bowl&quot; which followed this Divinity School
+address, the letters of remonstrance from friends, the advertisements
+by the Divinity School of &quot;no complicity,&quot; must have been cheering to
+Emerson. His unseen yet dominating ambition is shown throughout the
+address, and in this note in his diary of the following year:&mdash;</p>
+
+<div class='blkquot'><p>&quot;<i>August 31.</i> Yesterday at the Phi Beta Kappa anniversary. Steady,
+ steady. I am <a name='Page_22'></a>convinced that if a man will be a true scholar he shall
+ have perfect freedom. The young people and the mature hint at odium
+ and the aversion of forces to be presently encountered in society. I
+ say No; I fear it not.&quot;</p></div>
+
+<p>The lectures and addresses which form the latter half of the first
+volume in the collected edition show the early Emerson in the ripeness
+of his powers. These writings have a lyrical sweep and a beauty which
+the later works often lack. Passages in them remind us of Hamlet:&mdash;</p>
+
+<div class='blkquot'><p>&quot;How silent, how spacious, what room for all, yet without space to
+ insert an atom;&mdash;in graceful succession, in equal fulness, in
+ balanced beauty, the dance of the hours goes forward still. Like an
+ odor of incense, like a strain of music, like a sleep, it is inexact
+ and boundless. It will not be dissected, nor unravelled, nor
+ shown.... The great Pan of old, who was clothed in a leopard skin to
+ signify the beautiful variety of things and the firmament, his coat
+ of stars,&mdash;was but the representative of thee, O rich and various
+ man! thou palace of sight and sound, carrying in thy senses the
+ morning and the night and the unfathomable galaxy; in thy brain, the
+ geometry of the City of God; in thy heart, the bower of love and the
+ realms of <a name='Page_23'></a>right and wrong.... Every star in heaven is discontent and
+ insatiable. Gravitation and chemistry cannot content them. Ever they
+ woo and court the eye of the beholder. Every man who comes into the
+ world they seek to fascinate and possess, to pass into his mind, for
+ they desire to republish themselves in a more delicate world than
+ that they occupy.... So it is with all immaterial objects. These
+ beautiful basilisks set their brute glorious eyes on the eye of every
+ child, and, if they can, cause their nature to pass through his
+ wondering eyes into him, and so all things are mixed.&quot;</p></div>
+
+<p>Emerson is never far from his main thought:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The universe does not attract us till it is housed in an
+ individual.&quot; &quot;A man, a personal ascendency, is the only great
+ phenomenon.&quot;</p>
+
+<p> &quot;I cannot find language of sufficient energy to convey my sense of
+ the sacredness of private integrity.&quot;</p></div>
+
+<p>On the other hand, he is never far from his great fear: &quot;But Truth is
+such a fly-away, such a sly-boots, so untransportable and unbarrelable
+a commodity, that it is as bad to catch as light.&quot; &quot;Let him beware of
+proposing to himself any end.... I say to you plainly, there is no end
+so sacred or so large <a name='Page_24'></a>that if pursued for itself will not become
+carrion and an offence to the nostril.&quot;</p>
+
+<p>There can be nothing finer than Emerson's knowledge of the world, his
+sympathy with young men and with the practical difficulties of
+applying his teachings. We can see in his early lectures before
+students and mechanics how much he had learned about the structure of
+society from his own short contact with the organized church.</p>
+
+<div class='blkquot'><p>&quot;Each finds a tender and very intelligent conscience a
+ disqualification for success. Each requires of the practitioner a
+ certain shutting of the eyes, a certain dapperness and compliance, an
+ acceptance of customs, a sequestration from the sentiments of
+ generosity and love, a compromise of private opinion and lofty
+ integrity.... The fact that a new thought and hope have dawned in
+ your breast, should apprise you that in the same hour a new light
+ broke in upon a thousand private hearts.... And further I will not
+ dissemble my hope that each person whom I address has felt his own
+ call to cast aside all evil customs, timidity, and limitations, and
+ to be in his place a free and helpful man, a reformer, a benefactor,
+ not content to slip along through the world like a footman or a spy,
+ escaping by his nimbleness and apologies as many knocks as <a name='Page_25'></a>he can,
+ but a brave and upright man who must find or cut a straight road to
+ everything excellent in the earth, and not only go honorably himself,
+ but make it easier for all who follow him to go in honor and with
+ benefit....&quot;</p></div>
+
+<p>Beneath all lay a greater matter,&mdash;Emerson's grasp of the forms and
+conditions of progress, his reach of intellect, which could afford
+fair play to every one.</p>
+
+<p>His lecture on The Conservative is not a puzzling <i>jeu d' esprit</i>,
+like Bishop Blougram's Apology, but an honest attempt to set up the
+opposing chessmen of conservatism and reform so as to represent real
+life. Hardly can such a brilliant statement of the case be found
+elsewhere in literature. It is not necessary to quote here the
+reformer's side of the question, for Emerson's whole life was devoted
+to it. The conservatives' attitude he gives with such accuracy and
+such justice that the very bankers of State Street seem to be
+speaking:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The order of things is as good as the character of the population
+ permits. Consider it as the work of a great and beneficent and
+ progressive necessity, which, from the first pulsation in the first
+ animal life up to the present high culture of the best nations, has
+ advanced thus far....</p>
+
+<p> <a name='Page_26'></a>&quot;The conservative party in the universe concedes that the radical
+ would talk sufficiently to the purpose if we were still in the garden
+ of Eden; he legislates for man as he ought to be; his theory is
+ right, but he makes no allowance for friction, and this omission
+ makes his whole doctrine false. The idealist retorts that the
+ conservative falls into a far more noxious error in the other
+ extreme. The conservative assumes sickness as a necessity, and his
+ social frame is a hospital, his total legislation is for the present
+ distress, a universe in slippers and flannels, with bib and
+ pap-spoon, swallowing pills and herb tea. Sickness gets organized as
+ well as health, the vice as well as the virtue.&quot;</p></div>
+
+<p>It is unnecessary to go, one by one, through the familiar essays and
+lectures which Emerson published between 1838 and 1875. They are in
+everybody's hands and in everybody's thoughts. In 1840 he wrote in his
+diary: &quot;In all my lectures I have taught one doctrine, namely, the
+infinitude of the private man. This the people accept readily enough,
+and even with commendation, as long as I call the lecture Art or
+Politics, or Literature or the Household; but the moment I call it
+Religion they are shocked, though it be only the application of the
+same truth which they <a name='Page_27'></a>receive elsewhere to a new class of facts.&quot; To
+the platform he returned, and left it only once or twice during the
+remainder of his life.</p>
+
+<p>His writings vary in coherence. In his early occasional pieces, like
+the Phi Beta Kappa address, coherence is at a maximum. They were
+written for a purpose, and were perhaps struck off all at once. But he
+earned his living by lecturing, and a lecturer is always recasting his
+work and using it in different forms. A lecturer has no prejudice
+against repetition. It is noticeable that in some of Emerson's
+important lectures the logical scheme is more perfect than in his
+essays. The truth seems to be that in the process of working up and
+perfecting his writings, in revising and filing his sentences, the
+logical scheme became more and more obliterated. Another circumstance
+helped make his style fragmentary. He was by nature a man of
+inspirations and exalted moods. He was subject to ecstasies, during
+which his mind worked with phenomenal brilliancy. Throughout his works
+and in his diary we find constant reference to these moods, and to his
+own inability to control or recover them. &quot;But what we want is
+consecutiveness. 'T is with us a flash of light, <a name='Page_28'></a>then a long
+darkness, then a flash again. Ah! could we turn these fugitive
+sparkles into an astronomy of Copernican worlds!&quot;</p>
+
+<p>In order to take advantage of these periods of divination, he used to
+write down the thoughts that came to him at such times. From boyhood
+onward he kept journals and commonplace books, and in the course of
+his reading and meditation he collected innumerable notes and
+quotations which he indexed for ready use. In these mines he
+&quot;quarried,&quot; as Mr. Cabot says, for his lectures and essays. When he
+needed a lecture he went to the repository, threw together what seemed
+to have a bearing on some subject, and gave it a title. If any other
+man should adopt this method of composition, the result would be
+incomprehensible chaos; because most men have many interests, many
+moods, many and conflicting ideas. But with Emerson it was otherwise.
+There was only one thought which could set him aflame, and that was
+the thought of the unfathomed might of man. This thought was his
+religion, his politics, his ethics, his philosophy. One moment of
+inspiration was in him own brother to the next moment of inspiration,
+although they might be separated by six weeks. When he came to put
+together his star-born ideas, they fitted <a name='Page_29'></a>well, no matter in what
+order he placed them, because they were all part of the same idea.</p>
+
+<p>His works are all one single attack on the vice of the age, moral
+cowardice. He assails it not by railings and scorn, but by positive
+and stimulating suggestion. The imagination of the reader is touched
+by every device which can awake the admiration for heroism, the
+consciousness of moral courage. Wit, quotation, anecdote, eloquence,
+exhortation, rhetoric, sarcasm, and very rarely denunciation, are
+launched at the reader, till he feels little lambent flames beginning
+to kindle in him. He is perhaps unable to see the exact logical
+connection between two paragraphs of an essay, yet he feels they are
+germane. He takes up Emerson tired and apathetic, but presently he
+feels himself growing heady and truculent, strengthened in his most
+inward vitality, surprised to find himself again master in his own
+house.</p>
+
+<p>The difference between Emerson and the other moralists is that all
+these stimulating pictures and suggestions are not given by him in
+illustration of a general proposition. They have never been through
+the mill of generalization in his own mind. He himself could not have
+told you their logical bearing on one another. They have all the
+vividness of <a name='Page_30'></a>disconnected fragments of life, and yet they all throw
+light on one another, like the facets of a jewel. But whatever cause
+it was that led him to adopt his method of writing, it is certain that
+he succeeded in delivering himself of his thought with an initial
+velocity and carrying power such as few men ever attained. He has the
+force at his command of the thrower of the discus.</p>
+
+<p>His style is American, and beats with the pulse of the climate. He is
+the only writer we have had who writes as he speaks, who makes no
+literary parade, has no pretensions of any sort. He is the only writer
+we have had who has wholly subdued his vehicle to his temperament. It
+is impossible to name his style without naming his character: they are
+one thing.</p>
+
+<p>Both in language and in elocution Emerson was a practised and
+consummate artist, who knew how both to command his effects and to
+conceal his means. The casual, practical, disarming directness with
+which he writes puts any honest man at his mercy. What difference does
+it make whether a man who can talk like this is following an argument
+or not? You cannot always see Emerson clearly; he is hidden by a high
+wall; but you always know exactly on what spot he is <a name='Page_31'></a>standing. You
+judge it by the flight of the objects he throws over the wall,&mdash;a
+bootjack, an apple, a crown, a razor, a volume of verse. With one or
+other of these missiles, all delivered with a very tolerable aim, he
+is pretty sure to hit you. These catchwords stick in the mind. People
+are not in general influenced by long books or discourses, but by odd
+fragments of observation which they overhear, sentences or head-lines
+which they read while turning over a book at random or while waiting
+for dinner to be announced. These are the oracles and orphic words
+that get lodged in the mind and bend a man's most stubborn will.
+Emerson called them the Police of the Universe. His works are a
+treasury of such things. They sparkle in the mine, or you may carry
+them off in your pocket. They get driven into your mind like nails,
+and on them catch and hang your own experiences, till what was once
+his thought has become your character.</p>
+
+<p>&quot;God offers to every mind its choice between truth and repose. Take
+which you please; you can never have both.&quot; &quot;Discontent is want of
+self-reliance; it is infirmity of will.&quot; &quot;It is impossible for a man
+to be cheated by any one but himself.&quot;</p>
+
+<p>The orchestration with which Emerson <a name='Page_32'></a>introduces and sustains these
+notes from the spheres is as remarkable as the winged things
+themselves. Open his works at a hazard. You hear a man talking.</p>
+
+<div class='blkquot'><p>&quot;A garden is like those pernicious machineries we read of every month
+ in the newspapers, which catch a man's coat-skirt or his hand, and
+ draw in his arm, his leg, and his whole body to irresistible
+ destruction. In an evil hour he pulled down his wall and added a
+ field to his homestead. No land is bad, but land is worse. If a man
+ own land, the land owns him. Now let him leave home if he dare. Every
+ tree and graft, every hill of melons, row of corn, or quickset hedge,
+ all he has done and all he means to do, stand in his way like duns,
+ when he would go out of his gate.&quot;</p></div>
+
+<p>Your attention is arrested by the reality of this gentleman in his
+garden, by the first-hand quality of his mind. It matters not on what
+subject he talks. While you are musing, still pleased and patronizing,
+he has picked up the bow of Ulysses, bent it with the ease of Ulysses,
+and sent a shaft clear through the twelve axes, nor missed one of
+them. But this, it seems, was mere byplay and marksmanship; for before
+you have done wondering, Ulysses rises to his feet in anger, <a name='Page_33'></a>and
+pours flight after flight, arrow after arrow, from the great bow. The
+shafts sing and strike, the suitors fall in heaps. The brow of Ulysses
+shines with unearthly splendor. The air is filled with lightning.
+After a little, without shock or transition, without apparent change
+of tone, Mr. Emerson is offering you a biscuit before you leave, and
+bidding you mind the last step at the garden end. If the man who can
+do these things be not an artist, then must we have a new vocabulary
+and rename the professions.</p>
+
+<p>There is, in all this effectiveness of Emerson, no pose, no literary
+art; nothing that corresponds even remotely to the pretended modesty
+and ignorance with which Socrates lays pitfalls for our admiration in
+Plato's dialogues.</p>
+
+<p>It was the platform which determined Emerson's style. He was not a
+writer, but a speaker. On the platform his manner of speech was a
+living part of his words. The pauses and hesitation, the abstraction,
+the searching, the balancing, the turning forward and back of the
+leaves of his lecture, and then the discovery, the illumination, the
+gleam of lightning which you saw before your eyes descend into a man
+of genius,&mdash;all this was Emerson. He invented this style of speak<a name='Page_34'></a>ing,
+and made it express the supersensuous, the incommunicable. Lowell
+wrote, while still under the spell of the magician: &quot;Emerson's oration
+was more disjointed than usual, even with him. It began nowhere, and
+ended everywhere, and yet, as always with that divine man, it left you
+feeling that something beautiful had passed that way, something more
+beautiful than anything else, like the rising and setting of stars.
+Every possible criticism might have been made on it but one,&mdash;that it
+was not noble. There was a tone in it that awakened all elevating
+associations. He boggled, he lost his place, he had to put on his
+glasses; but it was as if a creature from some fairer world had lost
+his way in our fogs, and it was <i>our</i> fault, not his. It was chaotic,
+but it was all such stuff as stars are made of, and you couldn't help
+feeling that, if you waited awhile, all that was nebulous would be
+whirled into planets, and would assume the mathematical gravity of
+system. All through it I felt something in me that cried, 'Ha! ha!' to
+the sound of the trumpets.&quot;</p>
+
+<p>It is nothing for any man sitting in his chair to be overcome with the
+sense of the immediacy of life, to feel the spur of courage, the
+victory of good over evil, the value, now <a name='Page_35'></a>and forever, of all
+great-hearted endeavor. Such moments come to us all. But for a man to
+sit in his chair and write what shall call up these forces in the
+bosoms of others&mdash;that is desert, that is greatness. To do this was
+the gift of Emerson. The whole earth is enriched by every moment of
+converse with him. The shows and shams of life become transparent, the
+lost kingdoms are brought back, the shutters of the spirit are opened,
+and provinces and realms of our own existence lie gleaming before us.</p>
+
+<p>It has been necessary to reduce the living soul of Emerson to mere
+dead attributes like &quot;moral courage&quot; in order that we might talk about
+him at all. His effectiveness comes from his character; not from his
+philosophy, nor from his rhetoric nor his wit, nor from any of the
+accidents of his education. He might never have heard of Berkeley or
+Plato. A slightly different education might have led him to throw his
+teaching into the form of historical essays or of stump speeches. He
+might, perhaps, have been bred a stonemason, and have done his work in
+the world by travelling with a panorama. But he would always have been
+Emerson. His weight and his power would always have been the same. It
+is solely as character that he <a name='Page_36'></a>is important. He discovered nothing;
+he bears no relation whatever to the history of philosophy. We must
+regard him and deal with him simply as a man.</p>
+
+<p>Strangely enough, the world has always insisted upon accepting him as
+a thinker: and hence a great coil of misunderstanding. As a thinker,
+Emerson is difficult to classify. Before you begin to assign him a
+place, you must clear the ground by a disquisition as to what is meant
+by &quot;a thinker&quot;, and how Emerson differs from other thinkers. As a man,
+Emerson is as plain as Ben Franklin.</p>
+
+<p>People have accused him of inconsistency; they say that he teaches one
+thing one day, and another the next day. But from the point of view of
+Emerson there is no such thing as inconsistency. Every man is each day
+a new man. Let him be to-day what he is to-day. It is immaterial and
+waste of time to consider what he once was or what he may be.</p>
+
+<p>His picturesque speech delights in fact and anecdote, and a public
+which is used to treatises and deduction cares always to be told the
+moral. It wants everything reduced to a generalization. All
+generalizations are partial truths, but we are used to them, and we
+ourselves mentally make the proper allowance. Emerson's method is, not
+to give a <a name='Page_37'></a>generalization and trust to our making the allowance, but
+to give two conflicting statements and leave the balance of truth to
+be struck in our own minds on the facts. There is no inconsistency in
+this. It is a vivid and very legitimate method of procedure. But he is
+much more than a theorist: he is a practitioner. He does not merely
+state a theory of agitation: he proceeds to agitate. &quot;Do not,&quot; he
+says, &quot;set the least value on what I do, or the least discredit on
+what I do not, as if I pretended to settle anything as false or true.
+I unsettle all things. No facts are to me sacred, none are profane. I
+simply experiment, an endless seeker with no past at my back.&quot; He was
+not engaged in teaching many things, but one thing,&mdash;Courage.
+Sometimes he inspires it by pointing to great characters,&mdash;Fox,
+Milton, Alcibiades; sometimes he inspires it by bidding us beware of
+imitating such men, and, in the ardor of his rhetoric, even seems to
+regard them as hindrances and dangers to our development. There is no
+inconsistency here. Emerson might logically have gone one step further
+and raised inconsistency into a jewel. For what is so useful, so
+educational, so inspiring, to a timid and conservative man, as to do
+something inconsistent and regrettable? It lends <a name='Page_38'></a>character to him at
+once. He breathes freer and is stronger for the experience.</p>
+
+<p>Emerson is no cosmopolitan. He is a patriot. He is not like Goethe,
+whose sympathies did not run on national lines. Emerson has America in
+his mind's eye all the time. There is to be a new religion, and it is
+to come from America; a new and better type of man, and he is to be an
+American. He not only cared little or nothing for Europe, but he cared
+not much for the world at large. His thought was for the future of
+this country. You cannot get into any chamber in his mind which is
+below this chamber of patriotism. He loves the valor of Alexander and
+the grace of the Oxford athlete; but he loves them not for themselves.
+He has a use for them. They are grist to his mill and powder to his
+gun. His admiration of them he subordinates to his main purpose,&mdash;they
+are his blackboard and diagrams. His patriotism is the backbone of his
+significance. He came to his countrymen at a time when they lacked,
+not thoughts, but manliness. The needs of his own particular public
+are always before him.</p>
+
+<div class='blkquot'><p>&quot;It is odd that our people should have, not water on the brain, but a
+ little gas there. A shrewd foreigner said of the Americans that
+ <a name='Page_39'></a>'whatever they say has a little the air of a speech.'&quot;</p>
+
+<p> &quot;I shall not need to go into an enumeration of our national defects
+ and vices which require this Order of Censors in the State.... The
+ timidity of our public opinion is our disease, or, shall I say, the
+ publicness of opinion, the absence of private opinion.&quot;</p>
+
+<p> &quot;Our measure of success is the moderation and low level of an
+ individual's judgment. Dr. Channing's piety and wisdom had such
+ weight in Boston that the popular idea of religion was whatever this
+ eminent divine held.&quot;</p>
+
+<p> &quot;Let us affront and reprimand the smooth mediocrity, the squalid
+ contentment of the times.&quot;</p></div>
+
+<p>The politicians he scores constantly.</p>
+
+<div class='blkquot'><p>&quot;Who that sees the meanness of our politics but congratulates
+ Washington that he is long already wrapped in his shroud and forever
+ safe.&quot; The following is his description of the social world of his
+ day: &quot;If any man consider the present aspects of what is called by
+ distinction <i>society</i>, he will see the need of these ethics. The
+ sinew and heart of man seem to be drawn out, and we are become
+ timorous, desponding whimperers.&quot;</p></div>
+
+<p>It is the same wherever we open his books. <a name='Page_40'></a>He must spur on, feed up,
+bring forward the dormant character of his countrymen. When he goes to
+England, he sees in English life nothing except those elements which
+are deficient in American life. If you wish a catalogue of what
+America has not, read English Traits. Emerson's patriotism had the
+effect of expanding his philosophy. To-day we know the value of
+physique, for science has taught it, but it was hardly discovered in
+his day, and his philosophy affords no basis for it. Emerson in this
+matter transcends his philosophy. When in England, he was fairly made
+drunk with the physical life he found there. He is like Caspar Hauser
+gazing for the first time on green fields. English Traits is the
+ruddiest book he ever wrote. It is a hymn to force, honesty, and
+physical well-being, and ends with the dominant note of his belief:
+&quot;By this general activity and by this sacredness of individuals, they
+[the English] have in seven hundred years evolved the principles of
+freedom. It is the land of patriots, martyrs, sages, and bards, and if
+the ocean out of which it emerged should wash it away, it will be
+remembered as an island famous for immortal laws, for the
+announcements of original right which make the stone tables of
+liberty.&quot; He had found in England <a name='Page_41'></a>free speech, personal courage, and
+reverence for the individual.</p>
+
+<p>No convulsion could shake Emerson or make his view unsteady even for
+an instant. What no one else saw, he saw, and he saw nothing else. Not
+a boy in the land welcomed the outbreak of the war so fiercely as did
+this shy village philosopher, then at the age of fifty-eight. He saw
+that war was the cure for cowardice, moral as well as physical. It was
+not the cause of the slave that moved him; it was not the cause of the
+Union for which he cared a farthing. It was something deeper than
+either of these things for which he had been battling all his life. It
+was the cause of character against convention. Whatever else the war
+might bring, it was sure to bring in character, to leave behind it a
+file of heroes; if not heroes, then villains, but in any case strong
+men. On the 9th of April, 1861, three days before Fort Sumter was
+bombarded, he had spoken with equanimity of &quot;the downfall of our
+character-destroying civilization.... We find that civilization crowed
+too soon, that our triumphs were treacheries; we had opened the wrong
+door and let the enemy into the castle.&quot;</p>
+
+<p>&quot;Ah,&quot; he said, when the firing began, &quot;sometimes gunpowder smells
+good.&quot; Soon <a name='Page_42'></a>after the attack on Sumter he said in a public address,
+&quot;We have been very homeless for some years past, say since 1850; but
+now we have a country again.... The war was an eye-opener, and showed
+men of all parties and opinions the value of those primary forces that
+lie beneath all political action.&quot; And it was almost a personal pledge
+when he said at the Harvard Commemoration in 1865, &quot;We shall not again
+disparage America, now that we have seen what men it will bear.&quot;</p>
+
+<p>The place which Emerson forever occupies as a great critic is defined
+by the same sharp outlines that mark his work, in whatever light and
+from whatever side we approach it. A critic in the modern sense he was
+not, for his point of view is fixed, and he reviews the world like a
+search-light placed on the top of a tall tower. He lived too early and
+at too great a distance from the forum of European thought to absorb
+the ideas of evolution and give place to them in his philosophy.
+Evolution does not graft well upon the Platonic Idealism, nor are
+physiology and the kindred sciences sympathetic. Nothing aroused
+Emerson's indignation more than the attempts of the medical faculty
+and of phrenologists to classify, and therefore limit individuals.
+&quot;The <a name='Page_43'></a>grossest ignorance does not disgust me like this ignorant
+knowingness.&quot;</p>
+
+<p>We miss in Emerson the underlying conception of growth, of
+development, so characteristic of the thought of our own day, and
+which, for instance, is found everywhere latent in Browning's poetry.
+Browning regards character as the result of experience and as an ever
+changing growth. To Emerson, character is rather an entity complete
+and eternal from the beginning. He is probably the last great writer
+to look at life from a stationary standpoint. There is a certain lack
+of the historic sense in all he has written. The ethical assumption
+that all men are exactly alike permeates his work. In his mind,
+Socrates, Marco Polo, and General Jackson stand surrounded by the same
+atmosphere, or rather stand as mere naked characters surrounded by no
+atmosphere at all. He is probably the last great writer who will fling
+about classic anecdotes as if they were club gossip. In the discussion
+of morals, this assumption does little harm. The stories and proverbs
+which illustrate the thought of the moralist generally concern only
+those simple relations of life which are common to all ages. There is
+charm in this familiar dealing with antiquity. The classics are thus
+<a name='Page_44'></a>domesticated and made real to us. What matter if &AElig;sop appear a little
+too much like an American citizen, so long as his points tell?</p>
+
+<p>It is in Emerson's treatment of the fine arts that we begin to notice
+his want of historic sense. Art endeavors to express subtle and ever
+changing feelings by means of conventions which are as protean as the
+forms of a cloud; and the man who in speaking on the plastic arts
+makes the assumption that all men are alike will reveal before he has
+uttered three sentences that he does not know what art is, that he has
+never experienced any form of sensation from it. Emerson lived in a
+time and clime where there was no plastic art, and he was obliged to
+arrive at his ideas about art by means of a highly complex process of
+reasoning. He dwelt constantly in a spiritual place which was the very
+focus of high moral fervor. This was his enthusiasm, this was his
+revelation, and from it he reasoned out the probable meaning of the
+fine arts. &quot;This,&quot; thought Emerson, his eye rolling in a fine frenzy
+of moral feeling, &quot;this must be what Apelles experienced, this fervor
+is the passion of Bramante. I understand the Parthenon.&quot; And so he
+projected his feelings about morality into the field of the plastic
+arts. He deals very freely and rather <a name='Page_45'></a>indiscriminately with the names
+of artists,&mdash;Phidias, Raphael, Salvator Rosa,&mdash;and he speaks always in
+such a way that it is impossible to connect what he says with any
+impression we have ever received from the works of those masters.</p>
+
+<p>In fact, Emerson has never in his life felt the normal appeal of any
+painting, or any sculpture, or any architecture, or any music. These
+things, of which he does not know the meaning in real life, he yet
+uses, and uses constantly, as symbols to convey ethical truths. The
+result is that his books are full of blind places, like the notes
+which will not strike on a sick piano.</p>
+
+<p>It is interesting to find that the one art of which Emerson did have a
+direct understanding, the art of poetry, gave him some insight into
+the relation of the artist to his vehicle. In his essay on Shakespeare
+there is a full recognition of the debt of Shakespeare to his times.
+This essay is filled with the historic sense. We ought not to accuse
+Emerson because he lacked appreciation of the fine arts, but rather
+admire the truly Goethean spirit in which he insisted upon the reality
+of arts of which he had no understanding. This is the same spirit
+which led him to insist on the value of the Eastern poets. Perhaps
+<a name='Page_46'></a>there exist a few scholars who can tell us how far Emerson understood
+or misunderstood Saadi and Firdusi and the Koran. But we need not be
+disturbed for his learning. It is enough that he makes us recognize
+that these men were men too, and that their writings mean something
+not unknowable to us. The East added nothing to Emerson, but gave him
+a few trappings of speech. The whole of his mysticism is to be found
+in Nature, written before he knew the sages of the Orient, and it is
+not improbable that there is some real connection between his own
+mysticism and the mysticism of the Eastern poets.</p>
+
+<p>Emerson's criticism on men and books is like the test of a great
+chemist who seeks one or two elements. He burns a bit of the stuff in
+his incandescent light, shows the lines of it in his spectrum, and
+there an end.</p>
+
+<p>It was a thought of genius that led him to write Representative Men.
+The scheme of this book gave play to every illumination of his mind,
+and it pinned him down to the objective, to the field of vision under
+his microscope. The table of contents of Representative Men is the
+dial of his education. It is as follows: Uses of Great Men; Plato, or
+The Philosopher; Plato, New Readings; Swedenborg, or The Mystic;
+Montaigne, <a name='Page_47'></a>or The Sceptic; Shakespeare, or The Poet; Napoleon, or The
+Man of the World; Goethe, or The Writer. The predominance of the
+writers over all other types of men is not cited to show Emerson's
+interest in The Writer, for we know his interest centred in the
+practical man,&mdash;even his ideal scholar is a practical man,&mdash;but to
+show the sources of his illustration. Emerson's library was the
+old-fashioned gentleman's library. His mines of thought were the
+world's classics. This is one reason why he so quickly gained an
+international currency. His very subjects in Representative Men are of
+universal interest, and he is limited only by certain inevitable local
+conditions. Representative Men is thought by many persons to be his
+best book. It is certainly filled with the strokes of a master. There
+exists no more profound criticism than Emerson's analysis of Goethe
+and of Napoleon, by both of whom he was at once fascinated and
+repelled.</p>
+
+
+<a name='Page_48'></a><h3>II</h3>
+<br />
+
+<p>The attitude of Emerson's mind toward reformers results so logically
+from his philosophy that it is easily understood. He saw in them
+people who sought something as a panacea or as an end in itself. To
+speak strictly and not irreverently, he had his own panacea,&mdash;the
+development of each individual; and he was impatient of any other. He
+did not believe in association. The very idea of it involved a
+surrender by the individual of some portion of his identity, and of
+course all the reformers worked through their associations. With their
+general aims he sympathized. &quot;These reforms,&quot; he wrote, &quot;are our
+contemporaries; they are ourselves, our own light and sight and
+conscience; they only name the relation which subsists between us and
+the vicious institutions which they go to rectify.&quot; But with the
+methods of the reformers he had no sympathy: &quot;He who aims at progress
+should aim at an infinite, not at a special benefit. The reforms whose
+fame now fills the land with temperance, anti-slavery, non-resistance,
+no-government, equal <a name='Page_49'></a>labor, fair and generous as each appears, are
+poor bitter things when prosecuted for themselves as an end.&quot; Again:
+&quot;The young men who have been vexing society for these last years with
+regenerative methods seem to have made this mistake: they all
+exaggerated some special means, and all failed to see that the reform
+of reforms must be accomplished without means.&quot;</p>
+
+<p>Emerson did not at first discriminate between the movement of the
+Abolitionists and the hundred and one other reform movements of the
+period; and in this lack of discrimination lies a point of
+extraordinary interest. The Abolitionists, as it afterwards turned
+out, had in fact got hold of the issue which was to control the
+fortunes of the republic for thirty years. The difference between them
+and the other reformers was this: that the Abolitionists were men set
+in motion by the primary and unreasoning passion of pity. Theory
+played small part in the movement. It grew by the excitement which
+exhibitions of cruelty will arouse in the minds of sensitive people.</p>
+
+<p>It is not to be denied that the social conditions in Boston in 1831
+foreboded an outbreak in some form. If the abolition excitement had
+not drafted off the rising forces, there might have been a Merry
+Mount, <a name='Page_50'></a>an epidemic of crime or insanity, or a mob of some sort. The
+abolition movement afforded the purest form of an indulgence in human
+feeling that was ever offered to men. It was intoxicating. It made the
+agitators perfectly happy. They sang at their work and bubbled over
+with exhilaration. They were the only people in the United States, at
+this time, who were enjoying an exalted, glorifying, practical
+activity.</p>
+
+<p>But Emerson at first lacked the touchstone, whether of intellect or of
+heart, to see the difference between this particular movement and the
+other movements then in progress. Indeed, in so far as he sees any
+difference between the Abolitionists and the rest, it is that the
+Abolitionists were more objectionable and distasteful to him. &quot;Those,&quot;
+he said, &quot;who are urging with most ardor what are called the greatest
+benefits to mankind are narrow, conceited, self-pleasing men, and
+affect us as the insane do.&quot; And again: &quot;By the side of these men [the
+idealists] the hot agitators have a certain cheap and ridiculous air;
+they even look smaller than others. Of the two, I own I like the
+speculators the best. They have some piety which looks with faith to a
+fair future unprofaned by rash and unequal attempts to realize it.&quot; He
+was drawn <a name='Page_51'></a>into the abolition cause by having the truth brought home
+to him that these people were fighting for the Moral Law. He was slow
+in seeing this, because in their methods they represented everything
+he most condemned. As soon, however, as he was convinced, he was ready
+to lecture for them and to give them the weight of his approval. In
+1844 he was already practically an Abolitionist, and his feelings upon
+the matter deepened steadily in intensity ever after.</p>
+
+<p>The most interesting page of Emerson's published journal is the
+following, written at some time previous to 1844; the exact date is
+not given. A like page, whether written or unwritten, may be read into
+the private annals of every man who lived before the war. Emerson has,
+with unconscious mastery, photographed the half-spectre that stalked
+in the minds of all. He wrote: &quot;I had occasion to say the other day to
+Elizabeth Hoar that I like best the strong and worthy persons, like
+her father, who support the social order without hesitation or
+misgiving. I like these; they never incommode us by exciting grief,
+pity, or perturbation of any sort. But the professed philanthropists,
+it is strange and horrible to say, are an altogether odious set of
+people, whom one would <a name='Page_52'></a>shun as the worst of bores and canters. But my
+conscience, my unhappy conscience respects that hapless class who see
+the faults and stains of our social order, and who pray and strive
+incessantly to right the wrong; this annoying class of men and women,
+though they commonly find the work altogether beyond their faculty,
+and their results are, for the present, distressing. They are partial,
+and apt to magnify their own. Yes, and the prostrate penitent,
+also,&mdash;he is not comprehensive, he is not philosophical in those tears
+and groans. Yet I feel that under him and his partiality and
+exclusiveness is the earth and the sea and all that in them is, and
+the axis around which the universe revolves passes through his body
+where he stands.&quot;</p>
+
+<p>It was the defection of Daniel Webster that completed the conversion
+of Emerson and turned him from an adherent into a propagandist of
+abolition. Not pity for the slave, but indignation at the violation of
+the Moral Law by Daniel Webster, was at the bottom of Emerson's anger.
+His abolitionism was secondary to his main mission, his main
+enthusiasm. It is for this reason that he stands on a plane of
+intellect where he might, under other circumstances, have met and
+defeated Webster. After the 7th of March, 1850, he <a name='Page_53'></a>recognized in
+Webster the embodiment of all that he hated. In his attacks on
+Webster, Emerson trembles to his inmost fibre with antagonism. He is
+savage, destructive, personal, bent on death.</p>
+
+<p>This exhibition of Emerson as a fighting animal is magnificent, and
+explains his life. There is no other instance of his ferocity. No
+other nature but Webster's ever so moved him; but it was time to be
+moved, and Webster was a man of his size. Had these two great men of
+New England been matched in training as they were matched in
+endowment, and had they then faced each other in debate, they would
+not have been found to differ so greatly in power. Their natures were
+electrically repellent, but from which did the greater force radiate?
+Their education differed so radically that it is impossible to compare
+them, but if you translate the Phi Beta Kappa address into politics,
+you have something stronger than Webster,&mdash;something that recalls
+Chatham; and Emerson would have had this advantage,&mdash;that he was not
+afraid. As it was, he left his library and took the stump. Mr. Cabot
+has given us extracts from his speeches:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The tameness is indeed complete; all are involved in one hot haste
+ of terror,&mdash;presidents <a name='Page_54'></a>of colleges and professors, saints and
+ brokers, lawyers and manufacturers; not a liberal recollection, not
+ so much as a snatch of an old song for freedom, dares intrude on
+ their passive obedience.... Mr. Webster, perhaps, is only following
+ the laws of his blood and constitution. I suppose his pledges were
+ not quite natural to him. He is a man who lives by his memory; a man
+ of the past, not a man of faith and of hope. All the drops of his
+ blood have eyes that look downward, and his finely developed
+ understanding only works truly and with all its force when it stands
+ for animal good; that is, for property. He looks at the Union as an
+ estate, a large farm, and is excellent in the completeness of his
+ defence of it so far. What he finds already written he will defend.
+ Lucky that so much had got well written when he came, for he has no
+ faith in the power of self-government. Not the smallest municipal
+ provision, if it were new, would receive his sanction. In
+ Massachusetts, in 1776, he would, beyond all question, have been a
+ refugee. He praises Adams and Jefferson, but it is a past Adams and
+ Jefferson. A present Adams or Jefferson he would denounce.... But one
+ thing appears certain to me: that the Union is at an end as soon as
+ <a name='Page_55'></a>an immoral law is enacted. He who writes a crime into the statute
+ book digs under the foundations of the Capitol.... The words of John
+ Randolph, wiser than he knew, have been ringing ominously in all
+ echoes for thirty years: 'We do not govern the people of the North by
+ our black slaves, but by their own white slaves.' ... They come down
+ now like the cry of fate, in the moment when they are fulfilled.&quot;</p></div>
+
+<p>The exasperation of Emerson did not subside, but went on increasing
+during the next four years, and on March 7, 1854, he read his lecture
+on the Fugitive Slave Law at the New York Tabernacle: &quot;I have lived
+all my life without suffering any inconvenience from American Slavery.
+I never saw it; I never heard the whip; I never felt the check on my
+free speech and action, until the other day, when Mr. Webster, by his
+personal influence, brought the Fugitive Slave Law on the country. I
+say Mr. Webster, for though the bill was not his, it is yet notorious
+that he was the life and soul of it, that he gave it all he had. It
+cost him his life, and under the shadow of his great name inferior men
+sheltered themselves, threw their ballots for it, and made the law....
+Nobody doubts that Daniel Webster could make a good speech. <a name='Page_56'></a>Nobody
+doubts that there were good and plausible things to be said on the
+part of the South. But this is not a question of ingenuity, not a
+question of syllogisms, but of sides. <i>How came he there</i>? ... But the
+question which history will ask is broader. In the final hour when he
+was forced by the peremptory necessity of the closing armies to take a
+side,&mdash;did he take the part of great principles, the side of humanity
+and justice, or the side of abuse, and oppression and chaos? ... He
+did as immoral men usually do,&mdash;made very low bows to the Christian
+Church and went through all the Sunday decorums, but when allusion was
+made to the question of duty and the sanctions of morality, he very
+frankly said, at Albany, 'Some higher law, something existing
+somewhere between here and the heaven&mdash;I do not know where.' And if
+the reporters say true, this wretched atheism found some laughter in
+the company.&quot;</p>
+
+<p>It was too late for Emerson to shine as a political debater. On May
+14, 1857, Longfellow wrote in his diary, &quot;It is rather painful to see
+Emerson in the arena of politics, hissed and hooted at by young law
+students.&quot; Emerson records a similar experience at a later date: &quot;If I
+were dumb, yet would I have gone and <a name='Page_57'></a>mowed and muttered or made
+signs. The mob roared whenever I attempted to speak, and after several
+beginnings I withdrew.&quot; There is nothing &quot;painful&quot; here: it is the
+sublime exhibition of a great soul in bondage to circumstance.</p>
+
+<p>The thing to be noted is that this is the same man, in the same state
+of excitement about the same idea, who years before spoke out in The
+American Scholar, in the Essays, and in the Lectures.</p>
+
+<p>What was it that had aroused in Emerson such Promethean antagonism in
+1837 but those same forces which in 1850 came to their culmination and
+assumed visible shape in the person of Daniel Webster? The formal
+victory of Webster drew Emerson into the arena, and made a dramatic
+episode in his life. But his battle with those forces had begun
+thirteen years earlier, when he threw down the gauntlet to them in his
+Phi Beta Kappa oration. Emerson by his writings did more than any
+other man to rescue the youth of the next generation and fit them for
+the fierce times to follow. It will not be denied that he sent ten
+thousand sons to the war.</p>
+
+<p>In speaking of Emerson's attitude toward the anti-slavery cause, it
+has been possible to dispense with any survey of that movement,
+<a name='Page_58'></a>because the movement was simple and specific and is well remembered.
+But when we come to analyze the relations he bore to some of the local
+agitations of his day, it becomes necessary to weave in with the
+matter a discussion of certain tendencies deeply imbedded in the life
+of his times, and of which he himself was in a sense an outcome. In
+speaking of the Transcendentalists, who were essentially the children
+of the Puritans, we must begin with some study of the chief traits of
+Puritanism.</p>
+
+<p>What parts the factors of climate, circumstance, and religion have
+respectively played in the development of the New England character no
+analysis can determine. We may trace the imaginary influence of a
+harsh creed in the lines of the face. We may sometimes follow from
+generation to generation the course of a truth which at first
+sustained the spirit of man, till we see it petrify into a dogma which
+now kills the spirits of men. Conscience may destroy the character.
+The tragedy of the New England judge enforcing the Fugitive Slave Law
+was no new spectacle in New England. A dogmatic crucifixion of the
+natural instincts had been in progress there for two hundred years.
+Emerson, who is more free from dogma than any other teacher that can
+be named, yet comes very <a name='Page_59'></a>near being dogmatic in his reiteration of
+the Moral Law.</p>
+
+<p>Whatever volume of Emerson we take up, the Moral Law holds the same
+place in his thoughts. It is the one statable revelation of truth
+which he is ready to stake his all upon. &quot;The illusion that strikes me
+as the masterpiece in that ring of illusions which our life is, is the
+timidity with which we assert our moral sentiment. We are made of it,
+the world is built by it, things endure as they share it; all beauty,
+all health, all intelligence exist by it; yet we shrink to speak of it
+or range ourselves by its side. Nay, we presume strength of him or
+them who deny it. Cities go against it, the college goes against it,
+the courts snatch any precedent at any vicious form of law to rule it
+out; legislatures listen with appetite to declamations against it and
+vote it down.&quot;</p>
+
+<p>With this very beautiful and striking passage no one will quarrel, nor
+will any one misunderstand it.</p>
+
+<p>The following passage has the same sort of poetical truth. &quot;Things are
+saturated with the moral law. There is no escape from it. Violets and
+grass preach it; rain and snow, wind and tides, every change, every
+cause in Nature is nothing but a disguised missionary.&quot; ...</p>
+
+<p><a name='Page_60'></a>But Emerson is not satisfied with metaphor. &quot;We affirm that in all
+men is this majestic perception and command; that it is the presence
+of the eternal in each perishing man; that it distances and degrades
+all statements of whatever saints, heroes, poets, as obscure and
+confused stammerings before its silent revelation. <i>They</i> report the
+truth. <i>It</i> is the truth.&quot; In this last extract we have Emerson
+actually affirming that his dogma of the Moral Law is Absolute Truth.
+He thinks it not merely a form of truth, like the old theologies, but
+very distinguishable from all other forms in the past.</p>
+
+<p>Curiously enough, his statement of the law grows dogmatic and incisive
+in proportion as he approaches the borderland between his law and the
+natural instincts: &quot;The last revelation of intellect and of sentiment
+is that in a manner it severs the man from all other men; makes known
+to him <i>that the spiritual powers are sufficient to him if no other
+being existed</i>; that he is to deal absolutely in the world, as if he
+alone were a system and a state, and though all should perish could
+make all anew.&quot; Here we have the dogma applied, and we see in it only
+a new form of old Calvinism as cruel as Calvinism, and not much
+different from its original. The italics are not <a name='Page_61'></a>Emerson's, but are
+inserted to bring out an idea which is everywhere prevalent in his
+teaching.</p>
+
+<p>In this final form, the Moral Law, by insisting that sheer conscience
+can slake the thirst that rises in the soul, is convicted of
+falsehood; and this heartless falsehood is the same falsehood that has
+been put into the porridge of every Puritan child for six generations.
+A grown man can digest doctrine and sleep at night. But a young person
+of high purpose and strong will, who takes such a lie as this
+half-truth and feeds on it as on the bread of life, will suffer. It
+will injure the action of his heart. Truly the fathers have eaten sour
+grapes, therefore the children's teeth are set on edge.</p>
+
+<hr style='width: 45%;' />
+
+<p>To understand the civilization of cities, we must look at the rural
+population from which they draw their life. We have recently had our
+attention called to the last remnants of that village life so
+reverently gathered up by Miss Wilkins, and of which Miss Emily
+Dickinson was the last authentic voice. The spirit of this age has
+examined with an almost pathological interest this rescued society. We
+must go to it if we would understand Emerson, who is the blossoming of
+its culture. We must <a name='Page_62'></a>study it if we would arrive at any intelligent
+and general view of that miscellaneous crop of individuals who have
+been called the Transcendentalists.</p>
+
+<p>Between 1830 and 1840 there were already signs in New England that the
+nutritive and reproductive forces of society were not quite wholesome,
+not exactly well adjusted. Self-repression was the religion which had
+been inherited. &quot;Distrust Nature&quot; was the motto written upon the front
+of the temple. What would have happened to that society if left to
+itself for another hundred years no man can guess. It was rescued by
+the two great regenerators of mankind, new land and war. The
+dispersion came, as Emerson said of the barbarian conquests of Rome,
+not a day too soon. It happened that the country at large stood in
+need of New England as much as New England stood in need of the
+country. This congested virtue, in order to be saved, must be
+scattered. This ferment, in order to be kept wholesome, must be used
+as leaven to leaven the whole lump. &quot;As you know,&quot; says Emerson in his
+Eulogy on Boston, &quot;New England supplies annually a large detachment of
+preachers and schoolmasters and private tutors to the interior of the
+South and West.... We are willing to see our sons <a name='Page_63'></a>emigrate, as to see
+our hives swarm. That is what they were made to do, and what the land
+wants and invites.&quot;</p>
+
+<p>For purposes of yeast, there was never such leaven as the Puritan
+stock. How little the natural force of the race had really abated
+became apparent when it was placed under healthy conditions, given
+land to till, foes to fight, the chance to renew its youth like the
+eagle. But during this period the relief had not yet come. The
+terrible pressure of Puritanism and conservatism in New England was
+causing a revolt not only of the Abolitionists, but of another class
+of people of a type not so virile as they. The times have been smartly
+described by Lowell in his essay on Thoreau:&mdash;</p>
+
+<div class='blkquot'><p>&quot;Every possible form of intellectual and physical dyspepsia brought
+ forth its gospel. Bran had its prophets.... Everybody had a Mission
+ (with a capital M) to attend to everybody else's business. No brain
+ but had its private maggot, which must have found pitiably short
+ commons sometimes. Not a few impecunious zealots abjured the use of
+ money (unless earned by other people), professing to live on the
+ internal revenues of the spirit. Some had an assurance of instant
+ millennium so soon as hooks and eyes should <a name='Page_64'></a>be substituted for
+ buttons. Communities were established where everything was to be
+ common but common sense.... Conventions were held for every hitherto
+ inconceivable purpose.&quot;</p></div>
+
+<p>Whatever may be said of the Transcendentalists, it must not be
+forgotten that they represented an elevation of feeling, which through
+them qualified the next generation, and can be traced in the life of
+New England to-day. The strong intrinsic character lodged in these
+recusants was later made manifest; for many of them became the best
+citizens of the commonwealth,&mdash;statesmen, merchants, soldiers, men and
+women of affairs. They retained their idealism while becoming
+practical men. There is hardly an example of what we should have
+thought would be common in their later lives, namely, a reaction from
+so much ideal effort, and a plunge into cynicism and malice,
+scoundrelism and the flesh-pots. In their early life they resembled
+the Abolitionists in their devotion to an idea; but with the
+Transcendentalists self-culture and the aesthetic and sentimental
+education took the place of more public aims. They seem also to have
+been persons of greater social refinement than the Abolitionists.</p>
+
+<p>The Transcendentalists were sure of only <a name='Page_65'></a>one thing,&mdash;that society as
+constituted was all wrong. In this their main belief they were right.
+They were men and women whose fundamental need was activity, contact
+with real life, and the opportunity for social expansion; and they
+keenly felt the chill and fictitious character of the reigning
+conventionalities. The rigidity of behavior which at this time
+characterized the Bostonians seemed sometimes ludicrous and sometimes
+disagreeable to the foreign visitor. There was great gravity, together
+with a certain pomp and dumbness, and these things were supposed to be
+natural to the inhabitants and to give them joy. People are apt to
+forget that such masks are never worn with ease. They result from the
+application of an inflexible will, and always inflict discomfort. The
+Transcendentalists found themselves all but stifled in a society as
+artificial in its decorum as the court of France during the last years
+of Louis XIV.</p>
+
+<p>Emerson was in no way responsible for the movement, although he got
+the credit of having evoked it by his teaching. He was elder brother
+to it, and was generated by its parental forces; but even if Emerson
+had never lived, the Transcendentalists would have appeared. He was
+their victim rather than their <a name='Page_66'></a>cause. He was always tolerant of them
+and sometimes amused at them, and disposed to treat them lightly. It
+is impossible to analyze their case with more astuteness than he did
+in an editorial letter in The Dial. The letter is cold, but is a
+masterpiece of good sense. He had, he says, received fifteen letters
+on the Prospects of Culture. &quot;Excellent reasons have been shown us why
+the writers, obviously persons of sincerity and elegance, should be
+dissatisfied with the life they lead, and with their company.... They
+want a friend to whom they can speak and from whom they may hear now
+and then a reasonable word.&quot; After discussing one or two of their
+proposals,&mdash;one of which was that the tiresome &quot;uncles and aunts&quot; of
+the enthusiasts should be placed by themselves in one delightful
+village, the dough, as Emerson says, be placed in one pan and the
+leaven in another,&mdash;he continues: &quot;But it would be unjust not to
+remind our younger friends that whilst this aspiration has always made
+its mark in the lives of men of thought, in vigorous individuals it
+does not remain a detached object, but is satisfied along with the
+satisfaction of other aims.&quot; Young Americans &quot;are educated above the
+work of their times and country, and disdain it. Many of the more
+acute minds pass into a lofty <a name='Page_67'></a>criticism ... which only embitters
+their sensibility to the evil, and widens the feeling of hostility
+between them and the citizens at large.... We should not know where to
+find in literature any record of so much unbalanced intellectuality,
+such undeniable apprehension without talent, so much power without
+equal applicability, as our young men pretend to.... The balance of
+mind and body will redress itself fast enough. Superficialness is the
+real distemper.... It is certain that speculation is no succedaneum
+for life.&quot; He then turns to find the cure for these distempers in the
+farm lands of Illinois, at that time already being fenced in &quot;almost
+like New England itself,&quot; and closes with a suggestion that so long as
+there is a woodpile in the yard, and the &quot;wrongs of the Indian, of the
+Negro, of the emigrant, remain unmitigated,&quot; relief might be found
+even nearer home.</p>
+
+<p>In his lecture on the Transcendentalists he says: &quot; ... But their
+solitary and fastidious manners not only withdraw them from the
+conversation, but from the labors of the world: they are not good
+citizens, not good members of society; unwillingly they bear their
+part of the public and private burdens; they do not willingly share in
+the public charities, in the public religious rites, in the
+<a name='Page_68'></a>enterprises of education, of missions foreign and domestic, in the
+abolition of the slave-trade, or in the temperance society. They do
+not even like to vote.&quot; A less sympathetic observer, Harriet
+Martineau, wrote of them: &quot;While Margaret Fuller and her adult pupils
+sat 'gorgeously dressed,' talking about Mars and Venus, Plato and
+Goethe, and fancying themselves the elect of the earth in intellect
+and refinement, the liberties of the republic were running out as fast
+as they could go at a breach which another sort of elect persons were
+devoting themselves to repair; and my complaint against the 'gorgeous'
+pedants was that they regarded their preservers as hewers of wood and
+drawers of water, and their work as a less vital one than the pedantic
+orations which were spoiling a set of well-meaning women in a pitiable
+way.&quot; Harriet Martineau, whose whole work was practical, and who wrote
+her journal in 1855 and in the light of history, was hardly able to do
+justice to these unpractical but sincere spirits.</p>
+
+<p>Emerson was divided from the Transcendentalists by his common sense.
+His shrewd business intellect made short work of their schemes. Each
+one of their social projects contained some covert economic weakness,
+<a name='Page_69'></a>which always turned out to lie in an attack upon the integrity of the
+individual, and which Emerson of all men could be counted on to
+detect. He was divided from them also by the fact that he was a man of
+genius, who had sought out and fought out his means of expression. He
+was a great artist, and as such he was a complete being. No one could
+give to him nor take from him. His yearnings found fruition in
+expression. He was sure of his place and of his use in this world. But
+the Transcendentalists were neither geniuses nor artists nor complete
+beings. Nor had they found their places or uses as yet. They were men
+and women seeking light. They walked in dry places, seeking rest and
+finding none. The Transcendentalists are not collectively important
+because their <i>Sturm und Drang</i> was intellectual and bloodless. Though
+Emerson admonish and Harriet Martineau condemn, yet from the memorials
+that survive, one is more impressed with the sufferings than with the
+ludicrousness of these persons. There is something distressing about
+their letters, their talk, their memoirs, their interminable diaries.
+They worry and contort and introspect. They rave and dream. They peep
+and theorize. They cut open the bellows of life to see where the wind
+<a name='Page_70'></a>comes from. Margaret Fuller analyzes Emerson, and Emerson Margaret
+Fuller. It is not a wholesome ebullition of vitality. It is a
+nightmare, in which the emotions, the terror, the agony, the rapture,
+are all unreal, and have no vital content, no consequence in the world
+outside. It is positively wonderful that so much excitement and so
+much suffering should have left behind nothing in the field of art
+which is valuable. All that intelligence could do toward solving
+problems for his friends Emerson did. But there are situations in life
+in which the intelligence is helpless, and in which something else,
+something perhaps possessed by a ploughboy, is more divine than Plato.</p>
+
+<p>If it were not pathetic, there would be something cruel&mdash;indeed there
+is something cruel&mdash;in Emerson's incapacity to deal with Margaret
+Fuller. He wrote to her on October 24, 1840: &quot;My dear Margaret, I have
+your frank and noble and affecting letter, and yet I think I could
+wish it unwritten. I ought never to have suffered you to lead me into
+any conversation or writing on our relation, a topic from which with
+all persons my Genius warns me away.&quot;</p>
+
+<p>The letter proceeds with unimpeachable emptiness and integrity in the
+same strain. <a name='Page_71'></a>In 1841 he writes in his diary: &quot;Strange, cold-warm,
+attractive-repelling conversation with Margaret, whom I always admire,
+most revere when I nearest see, and sometimes love; yet whom I freeze
+and who freezes me to silence when we promise to come nearest.&quot;</p>
+
+<p>Human sentiment was known to Emerson mainly in the form of pain. His
+nature shunned it; he cast it off as quickly as possible. There is a
+word or two in the essay on Love which seems to show that the inner
+and diaphanous core of this seraph had once, but not for long, been
+shot with blood: he recalls only the pain of it. His relations with
+Margaret Fuller seem never normal, though they lasted for years. This
+brilliant woman was in distress. She was asking for bread, and he was
+giving her a stone, and neither of them was conscious of what was
+passing. This is pitiful. It makes us clutch about us to catch hold,
+if we somehow may, of the hand of a man.</p>
+
+<p>There was manliness in Horace Greeley, under whom Miss Fuller worked
+on the New York Tribune not many years afterward. She wrote: &quot;Mr.
+Greeley I like,&mdash;nay, more, love. He is in his habit a plebeian, in
+his heart a nobleman. His abilities in his own <a name='Page_72'></a>way are great. He
+believes in mine to a surprising degree. We are true friends.&quot;</p>
+
+<p>This an&aelig;mic incompleteness of Emerson's character can be traced to the
+philosophy of his race; at least it can be followed in that
+philosophy. There is an implication of a fundamental falsehood in
+every bit of Transcendentalism, including Emerson. That falsehood
+consists in the theory of the self-sufficiency of each individual, men
+and women alike. Margaret Fuller is a good example of the effect of
+this philosophy, because her history afterward showed that she was
+constituted like other human beings, was dependent upon human
+relationship, and was not only a very noble, but also a very womanly
+creature. Her marriage, her Italian life, and her tragic death light
+up with the splendor of reality the earlier and unhappy period of her
+life. This woman had been driven into her vagaries by the lack of
+something which she did not know existed, and which she sought blindly
+in metaphysics. Harriet Martineau writes of her: &quot;It is the most
+grievous loss I have almost ever known in private history, the
+deferring of Margaret Fuller's married life so long. That noble last
+period of her life is happily on record as well as the earlier.&quot; The
+hardy Englishwoman has here laid a kind <a name='Page_73'></a>human hand on the weakness of
+New England, and seems to be unconscious that she is making a
+revelation as to the whole Transcendental movement. But the point is
+this: there was no one within reach of Margaret Fuller, in her early
+days, who knew what was her need. One offered her Kant, one Comte, one
+Fourier, one Swedenborg, one the Moral Law. You cannot feed the heart
+on these things.</p>
+
+<p>Yet there is a bright side to this New England spirit, which seems, if
+we look only to the graver emotions, so dry, dismal, and deficient. A
+bright and cheery courage appears in certain natures of which the sun
+has made conquest, that almost reconciles us to all loss, so splendid
+is the outcome. The practical, dominant, insuppressible active
+temperaments who have a word for every emergency, and who carry the
+controlled force of ten men at their disposal, are the fruits of this
+same spirit. Emerson knew not tears, but he and the hundred other
+beaming and competent characters which New England has produced make
+us almost envy their state. They give us again the old Stoics at their
+best.</p>
+
+<p>Very closely connected with this subject&mdash;the crisp and cheery New
+England temperament&mdash;lies another which any discussion of <a name='Page_74'></a>Emerson
+must bring up,&mdash;namely, Asceticism. It is probable that in dealing with
+Emerson's feelings about the plastic arts we have to do with what is
+really the inside, or metaphysical side, of the same phenomena which
+present themselves on the outside, or physical side, in the shape of
+asceticism.</p>
+
+<p>Emerson's natural asceticism is revealed to us in almost every form in
+which history can record a man. It is in his philosophy, in his style,
+in his conduct, and in his appearance. It was, however, not in his
+voice. Mr. Cabot, with that reverence for which every one must feel
+personally grateful to him, has preserved a description of Emerson by
+the New York journalist, N.P. Willis: &quot;It is a voice with shoulders in
+it, which he has not; with lungs in it far larger than his; with a
+walk which the public never see; with a fist in it which his own hand
+never gave him the model for; and with a gentleman in it which his
+parochial and 'bare-necessaries-of-life' sort of exterior gives no
+other betrayal of. We can imagine nothing in nature (which seems too
+to have a type for everything) like the want of correspondence between
+the Emerson that goes in at the eye and the Emerson that goes in at
+the ear. A heavy and vase-like blossom of a magnolia, with fragrance
+enough to perfume <a name='Page_75'></a>a whole wilderness, which should be lifted by a
+whirlwind and dropped into a branch of aspen, would not seem more as
+if it could never have grown there than Emerson's voice seems inspired
+and foreign to his visible and natural body.&quot; Emerson's ever exquisite
+and wonderful good taste seems closely connected with this asceticism,
+and it is probable that his taste influenced his views and conduct to
+some small extent.</p>
+
+<p>The anti-slavery people were not always refined. They were constantly
+doing things which were tactically very effective, but were not
+calculated to attract the over-sensitive. Garrison's rampant and
+impersonal egotism was good politics, but bad taste. Wendell Phillips
+did not hesitate upon occasion to deal in personalities of an
+exasperating kind. One sees a certain shrinking in Emerson from the
+taste of the Abolitionists. It was not merely their doctrines or their
+methods which offended him. He at one time refused to give Wendell
+Phillips his hand because of Phillips's treatment of his friend, Judge
+Hoar. One hardly knows whether to be pleased at Emerson for showing a
+human weakness, or annoyed at him for not being more of a man. The
+anecdote is valuable in both lights. It is like a tiny speck on the
+crystal of his character <a name='Page_76'></a>which shows us the exact location of the
+orb, and it is the best illustration of the feeling of the times which
+has come down to us.</p>
+
+<p>If by &quot;asceticism&quot; we mean an experiment in starving the senses, there
+is little harm in it. Nature will soon reassert her dominion, and very
+likely our perceptions will be sharpened by the trial. But &quot;natural
+asceticism&quot; is a thing hardly to be distinguished from functional
+weakness. What is natural asceticism but a lack of vigor? Does it not
+tend to close the avenues between the soul and the universe? &quot;Is it
+not so much death?&quot; The accounts of Emerson show him to have been a
+man in whom there was almost a hiatus between the senses and the most
+inward spirit of life. The lower register of sensations and emotions
+which domesticate a man into fellowship with common life was weak.
+Genial familiarity was to him impossible; laughter was almost a pain.
+&quot;It is not the sea and poverty and pursuit that separate us. Here is
+Alcott by my door,&mdash;yet is the union more profound? No! the sea,
+vocation, poverty, are seeming fences, but man is insular and cannot
+be touched. Every man is an infinitely repellent orb, and holds his
+individual being on that condition.... Most of the persons whom I see
+in my own house I see <a name='Page_77'></a>across a gulf; I cannot go to them nor they
+come to me.&quot;</p>
+
+<p>This aloofness of Emerson must be remembered only as blended with his
+benignity. &quot;His friends were all that knew him,&quot; and, as Dr. Holmes
+said, &quot;his smile was the well-remembered line of Terence written out
+in living features.&quot; Emerson's journals show the difficulty of his
+intercourse even with himself. He could not reach himself at will, nor
+could another reach him. The sensuous and ready contact with nature
+which more carnal people enjoy was unknown to him. He had eyes for the
+New England landscape, but for no other scenery. If there is one
+supreme sensation reserved for man, it is the vision of Venice seen
+from the water. This sight greeted Emerson at the age of thirty. The
+famous city, as he approached it by boat, &quot;looked for some time like
+nothing but New York. It is a great oddity, a city for beavers, but to
+my thought a most disagreeable residence. You feel always in prison
+and solitary. It is as if you were always at sea. I soon had enough of
+it.&quot;</p>
+
+<p>Emerson's contempt for travel and for the &quot;rococo toy,&quot; Italy, is too
+well known to need citation. It proceeds from the same deficiency of
+sensation. His eyes saw <a name='Page_78'></a>nothing; his ears heard nothing. He believed
+that men travelled for distraction and to kill time. The most vulgar
+plutocrat could not be blinder to beauty nor bring home less from
+Athens than this cultivated saint. Everything in the world which must
+be felt with a glow in the breast, in order to be understood, was to
+him dead-letter. Art was a name to him; music was a name to him; love
+was a name to him. His essay on Love is a nice compilation of
+compliments and elegant phrases ending up with some icy morality. It
+seems very well fitted for a gift-book or an old-fashioned lady's
+annual.</p>
+
+<p>&quot;The lovers delight in endearments, in avowals of love, in comparisons
+of their regards.... The soul which is in the soul of each, craving a
+perfect beatitude, detects incongruities, defects, and disproportion
+in the behavior of the other. Hence arise surprise, expostulation, and
+pain. Yet that which drew them to each other was signs of loveliness,
+signs of virtue; and these virtues are there, however eclipsed. They
+appear and reappear and continue to attract; but the regard changes,
+quits the sign and attaches to the substance. This repairs the wounded
+affection. Meantime, as life wears on, it proves a game of permutation
+and <a name='Page_79'></a>combination of all possible positions of the parties, to employ
+all the resources of each, and acquaint each with the weakness of the
+other.... At last they discover that all which at first drew them
+together&mdash;those once sacred features, that magical play of charms&mdash;was
+deciduous, had a prospective end like the scaffolding by which the
+house was built, and the purification of the intellect and the heart
+from year to year is the real marriage, foreseen and prepared from the
+first, and wholly above their consciousness.... Thus are we put in
+training for a love which knows not sex nor person nor partiality, but
+which seeks wisdom and virtue everywhere, to the end of increasing
+virtue and wisdom.... There are moments when the affections rule and
+absorb the man, and make his happiness dependent on a person or
+persons. But in health the mind is presently seen again,&quot; etc.</p>
+
+<p>All this is not love, but the merest literary coquetry. Love is
+different from this. Lady Burton, when a very young girl, and six
+years before her engagement, met Burton at Boulogne. They met in the
+street, but did not speak. A few days later they were formally
+introduced at a dance. Of this she writes: &quot;That was a night of
+nights. He <a name='Page_80'></a>waltzed with me once, and spoke to me several times. I
+kept the sash where he put his arm around me and my gloves, and never
+wore them again.&quot;</p>
+
+<p>A glance at what Emerson says about marriage shows that he suspected
+that institution. He can hardly speak of it without some sort of
+caveat or precaution. &quot;Though the stuff of tragedy and of romances is
+in a moral union of two superior persons whose confidence in each
+other for long years, out of sight and in sight, and against all
+appearances, is at last justified by victorious proof of probity to
+gods and men, causing joyful emotions, tears, and glory,&mdash;though there
+be for heroes this <i>moral union</i>, yet they too are as far as ever
+from, an intellectual union, and the moral is for low and external
+purposes, like the corporation of a ship's company or of a fire club.&quot;
+In speaking of modern novels, he says: &quot;There is no new element, no
+power, no furtherance. 'Tis only confectionery, not the raising of new
+corn. Great is the poverty of their inventions. <i>She was beautiful,
+and he fell in love</i>.... Happy will that house be in which the
+relations are formed by character; after the highest and not after the
+lowest; the house in which character marries and not confusion and a
+<a name='Page_81'></a>miscellany of unavowable motives.... To each occurs soon after
+puberty, some event, or society or way of living, which becomes the
+crisis of life and the chief fact in their history. In women it is
+love and marriage (which is more reasonable), and yet it is pitiful to
+date and measure all the facts and sequel of an unfolding life from
+such a youthful and generally inconsiderate period as the age of
+courtship and marriage.... Women more than all are the element and
+kingdom of illusion. Being fascinated they fascinate. They sec through
+Claude Lorraines. And how dare any one, if he could, pluck away the
+coulisses, stage effects and ceremonies by which they live? Too
+pathetic, too pitiable, is the region of affection, and its atmosphere
+always liable to mirage.&quot;</p>
+
+<p>We are all so concerned that a man who writes about love shall tell
+the truth that if he chance to start from premises which are false or
+mistaken, his conclusions will appear not merely false, but offensive.
+It makes no matter how exalted the personal character of the writer
+may be. Neither sanctity nor intellect nor moral enthusiasm, though
+they be intensified to the point of incandescence, can make up for a
+want of nature.</p>
+
+<p>This perpetual splitting up of love into two <a name='Page_82'></a>species, one of which is
+condemned, but admitted to be useful&mdash;is it not degrading? There is in
+Emerson's theory of the relation between the sexes neither good sense,
+nor manly feeling, nor sound psychology. It is founded on none of
+these things. It is a pure piece of dogmatism, and reminds us that he
+was bred to the priesthood. We are not to imagine that there was in
+this doctrine anything peculiar to Emerson. But we are surprised to
+find the pessimism inherent in the doctrine overcome Emerson, to whom
+pessimism is foreign. Both doctrine and pessimism are a part of the
+Puritanism of the times. They show a society in which the intellect
+had long been used to analyze the affections, in which the head had
+become dislocated from the body. To this disintegration of the simple
+passion of love may be traced the lack of maternal tenderness
+characteristic of the New England nature. The relation between the
+blood and the brain was not quite normal in this civilization, nor in
+Emerson, who is its most remarkable representative.</p>
+
+<p>If we take two steps backward from the canvas of this mortal life and
+glance at it impartially, we shall see that these matters of love and
+marriage pass like a pivot through the lives of almost every
+individual, and are, <a name='Page_83'></a>sociologically speaking, the <i>primum mobile</i> of
+the world. The books of any philosopher who slurs them or distorts
+them will hold up a false mirror to life. If an inhabitant of another
+planet should visit the earth, he would receive, on the whole, a truer
+notion of human life by attending an Italian opera than he would by
+reading Emerson's volumes. He would learn from the Italian opera that
+there were two sexes; and this, after all, is probably the fact with
+which the education of such a stranger ought to begin.</p>
+
+<p>In a review of Emerson's personal character and opinions, we are thus
+led to see that his philosophy, which finds no room for the emotions,
+is a faithful exponent of his own and of the New England temperament,
+which distrusts and dreads the emotions. Regarded as a sole guide to
+life for a young person of strong conscience and undeveloped
+affections, his works might conceivably be even harmful because of
+their unexampled power of purely intellectual stimulation.</p>
+
+<hr style='width: 45%;' />
+
+<p>Emerson's poetry has given rise to much heart-burning and disagreement
+Some people do not like it. They fail to find the fire in the ice. On
+the other hand, his poems appeal not only to a large number of
+pro<a name='Page_84'></a>fessed lovers of poetry, but also to a class of readers who find
+in Emerson an element for which they search the rest of poesy in vain.</p>
+
+<p>It is the irony of fate that his admirers should be more than usually
+sensitive about his fame. This prophet who desired not to have
+followers, lest he too should become a cult and a convention, and
+whose main thesis throughout life was that piety is a crime, has been
+calmly canonized and embalmed in amber by the very forces he braved.
+He is become a tradition and a sacred relic. You must speak of him
+under your breath, and you may not laugh near his shrine.</p>
+
+<p>Emerson's passion for nature was not like the passion of Keats or of
+Burns, of Coleridge or of Robert Browning; compared with these men he
+is cold. His temperature is below blood-heat, and his volume of poems
+stands on the shelf of English poets like the icy fish which in
+Caliban upon Setebos is described as finding himself thrust into the
+warm ooze of an ocean not his own.</p>
+
+<p>But Emerson is a poet, nevertheless, a very extraordinary and rare man
+of genius, whose verses carry a world of their own within them. They
+are overshadowed by the greatness of his prose, but they are
+authentic. He is the chief poet of that school of which Emily
+<a name='Page_85'></a>Dickinson is a minor poet. His poetry is a successful spiritual
+deliverance of great interest. His worship of the New England
+landscape amounts to a religion. His poems do that most wonderful
+thing, make us feel that we are alone in the fields and with the
+trees,&mdash;not English fields nor French lanes, but New England meadows
+and uplands. There is no human creature in sight, not even Emerson is
+there, but the wind and the flowers, the wild birds, the fences, the
+transparent atmosphere, the breath of nature. There is a deep and true
+relation between the intellectual and almost dry brilliancy of
+Emerson's feelings and the landscape itself. Here is no defective
+English poet, no Shelley without the charm, but an American poet, a
+New England poet with two hundred years of New England culture and New
+England landscape in him.</p>
+
+<p>People are forever speculating upon what will last, what posterity
+will approve, and some people believe that Emerson's poetry will
+outlive his prose. The question is idle. The poems are alive now, and
+they may or may not survive the race whose spirit they embody; but one
+thing is plain: they have qualities which have preserved poetry in the
+past. They are utterly indigenous and sincere. <a name='Page_86'></a>They are short. They
+represent a civilization and a climate.</p>
+
+<p>His verse divides itself into several classes. We have the single
+lyrics, written somewhat in the style of the later seventeenth
+century. Of these The Humble Bee is the most exquisite, and although
+its tone and imagery can be traced to various well-known and dainty
+bits of poetry, it is by no means an imitation, but a masterpiece of
+fine taste. The Rhodora and Terminus and perhaps a few others belong
+to that class of poetry which, like Abou Ben Adhem, is poetry because
+it is the perfection of statement. The Boston Hymn, the Concord Ode,
+and the other occasional pieces fall in another class, and do not seem
+to be important. The first two lines of the Ode,</p>
+
+<p class="poem">&quot;O tenderly the haughty day<br />
+Fills his blue urn with fire.&quot;<br /></p>
+
+<p>are for their extraordinary beauty worthy of some mythical Greek, some
+Simonides, some Sappho, but the rest of the lines are commonplace.
+Throughout his poems there are good bits, happy and golden lines,
+snatches of grace. He himself knew the quality of his poetry, and
+wrote of it,</p>
+
+<p class="poem">&quot;All were sifted through and through,<br />
+Five lines lasted sound and true.&quot;</p>
+
+<p><a name='Page_87'></a>He is never merely conventional, and his poetry, like his prose, is
+homespun and sound. But his ear was defective: his rhymes are crude,
+and his verse is often lame and unmusical, a fault which can be
+countervailed by nothing but force, and force he lacks. To say that
+his ear was defective is hardly strong enough. Passages are not
+uncommon which hurt the reader and unfit him to proceed; as, for
+example:&mdash;</p>
+
+<p class="poem">&quot;Thorough a thousand voices<br />
+<span class="i2">Spoke the universal dame:</span>
+'Who telleth one of my meanings<br />
+<span class="i2">Is master of all I am.'&quot;</span></p>
+
+<p>He himself has very well described the impression his verse is apt to
+make on a new reader when he says,&mdash;</p>
+
+<p class="poem">&quot;Poetry must not freeze, but flow.&quot;</p>
+
+<p>The lovers of Emerson's poems freely acknowledge all these defects,
+but find in them another element, very subtle and rare, very refined
+and elusive, if not altogether unique. This is the mystical element or
+strain which qualifies many of his poems, and to which some of them
+are wholly devoted.</p>
+
+<p>There has been so much discussion as to Emerson's relation to the
+mystics that it is well here to turn aside for a moment and <a name='Page_88'></a>consider
+the matter by itself. The elusiveness of &quot;mysticism&quot; arises out of the
+fact that it is not a creed, but a state of mind. It is formulated
+into no dogmas, but, in so far as it is communicable, it is conveyed,
+or sought to be conveyed, by symbols. These symbols to a sceptical or
+an unsympathetic person will say nothing, but the presumption among
+those who are inclined towards the cult is that if these symbols
+convey anything at all, that thing is mysticism. The mystics are
+right. The familiar phrases, terms, and symbols of mysticism are not
+meaningless, and a glance at them shows that they do tend to express
+and evoke a somewhat definite psychic condition.</p>
+
+<p>There is a certain mood of mind experienced by most of us in which we
+feel the mystery of existence; in which our consciousness seems to
+become suddenly separated from our thoughts, and we find ourselves
+asking, &quot;Who am I? What are these thoughts?&quot; The mood is very apt to
+overtake us while engaged in the commonest acts. In health it is
+always momentary, and seems to coincide with the instant of the
+transition and shift of our attention from one thing to another. It is
+probably connected with the transfer of energy from one set of
+faculties to <a name='Page_89'></a>another set, which occurs, for instance, on our waking
+from sleep, on our hearing a bell at night, on our observing any
+common object, a chair or a pitcher, at a time when our mind is or has
+just been thoroughly preoccupied with something else. This
+displacement of the attention occurs in its most notable form when we
+walk from the study into the open fields. Nature then attacks us on
+all sides at once, overwhelms, drowns, and destroys our old thoughts,
+stimulates vaguely and all at once a thousand new ideas, dissipates
+all focus of thought and dissolves our attention. If we happen to be
+mentally fatigued, and we take a walk in the country, a sense of
+immense relief, of rest and joy, which nothing else on earth can give,
+accompanies this distraction of the mind from its problems. The
+reaction fills us with a sense of mystery and expansion. It brings us
+to the threshold of those spiritual experiences which are the obscure
+core and reality of our existence, ever alive within us, but generally
+veiled and sub-conscious. It brings us, as it were, into the
+ante-chamber of art, poetry, and music. The condition is one of
+excitation and receptiveness, where art may speak and we shall
+understand. On the other hand, the condition shows a certain
+dethronement <a name='Page_90'></a>of the will and attention which may ally it to the
+hypnotic state.</p>
+
+<p>Certain kinds of poetry imitate this method of nature by calling on us
+with a thousand voices at once. Poetry deals often with vague or
+contradictory statements, with a jumble of images, a throng of
+impressions. But in true poetry the psychology of real life is closely
+followed. The mysticism is momentary. We are not kept suspended in a
+limbo, &quot;trembling like a guilty thing surprised,&quot; but are ushered into
+another world of thought and feeling. On the other hand, a mere
+statement of inconceivable things is the <i>reductio ad absurdum</i> of
+poetry, because such a statement puzzles the mind, scatters the
+attention, and does to a certain extent superinduce the &quot;blank
+misgivings&quot; of mysticism. It does this, however, <i>without</i> going
+further and filling the mind with new life. If I bid a man follow my
+reasoning closely, and then say, &quot;I am the slayer and the slain, I am
+the doubter and the doubt,&quot; I puzzle his mind, and may succeed in
+reawakening in him the sense he has often had come over him that we
+are ignorant of our own destinies and cannot grasp the meaning of
+life. If I do this, nothing can be a more legitimate opening for a
+poem, for it is an opening of the reader's mind. Emerson, like many
+other highly <a name='Page_91'></a>organized persons, was acquainted with the mystic mood.
+It was not momentary with him. It haunted him, and he seems to have
+believed that the whole of poetry and religion was contained in the
+mood. And no one can gainsay that this mental condition is intimately
+connected with our highest feelings and leads directly into them.</p>
+
+<p>The fault with Emerson is that he stops in the ante-chamber of poetry.
+He is content if he has brought us to the hypnotic point. His prologue
+and overture are excellent, but where is the argument? Where is the
+substantial artistic content that shall feed our souls?</p>
+
+<p>The Sphinx is a fair example of an Emerson poem. The opening verses
+are musical, though they are handicapped by a reminiscence of the
+German way of writing. In the succeeding verses we are lapped into a
+charming reverie, and then at the end suddenly jolted by the question,
+&quot;What is it all about?&quot; In this poem we see expanded into four or five
+pages of verse an experience which in real life endures an eighth of a
+second, and when we come to the end of the mood we are at the end of
+the poem.</p>
+
+<p>There is no question that the power to throw your sitter into a
+receptive mood by a <a name='Page_92'></a>pass or two which shall give you his virgin
+attention is necessary to any artist. Nobody has the knack of this
+more strongly than Emerson in his prose writings. By a phrase or a
+common remark he creates an ideal atmosphere in which his thought has
+the directness of great poetry. But he cannot do it in verse. He seeks
+in his verse to do the very thing which he avoids doing in his prose:
+follow a logical method. He seems to know too much what he is about,
+and to be content with doing too little. His mystical poems, from the
+point of view of such criticism as this, are all alike in that they
+all seek to do the same thing. Nor does he always succeed. How does he
+sometimes fail in verse to say what he conveys with such everlasting
+happiness in prose!</p>
+
+<p class="poem">&quot;I am owner of the sphere,<br />
+Of the seven stars and the solar year,<br />
+Of C&aelig;sar's hand and Plato's brain,<br />
+Of Lord Christ's heart and Shakespeare's strain.&quot;<br /></p>
+
+<p>In these lines we have the same thought which appears a few pages
+later in prose: &quot;All that Shakespeare says of the king, yonder slip of
+a boy that reads in the corner feels to be true of himself.&quot; He has
+failed in the verse because he has thrown a mystical gloss over a
+thought which was <a name='Page_93'></a>stronger in its simplicity; because in the verse he
+states an abstraction instead of giving an instance. The same failure
+follows him sometimes in prose when he is too conscious of his
+machinery.</p>
+
+<p>Emerson knew that the sense of mystery accompanies the shift of an
+absorbed attention to some object which brings the mind back to the
+present. &quot;There are times when the cawing of a crow, a weed, a
+snowflake, a boy's willow whistle, or a farmer planting in his field
+is more suggestive to the mind than the Yosemite gorge or the Vatican
+would be in another hour. In like mood, an old verse, or certain
+words, gleam with rare significance.&quot; At the close of his essay on
+History he is trying to make us feel that all history, in so far as we
+can know it, is within ourselves, and is in a certain sense
+autobiography. He is speaking of the Romans, and he suddenly pretends
+to see a lizard on the wall, and proceeds to wonder what the lizard
+has to do with the Romans. For this he has been quite properly laughed
+at by Dr. Holmes, because he has resorted to an artifice and has
+failed to create an illusion. Indeed, Dr. Holmes is somewhere so
+irreverent as to remark that a gill of alcohol will bring on a
+psychical state very similar to that suggested by Emerson; <a name='Page_94'></a>and Dr.
+Holmes is accurately happy in his jest, because alcohol does dislocate
+the attention in a thoroughly mystical manner.</p>
+
+<p>There is throughout Emerson's poetry, as throughout all of the New
+England poetry, too much thought, too much argument. Some of his verse
+gives the reader a very curious and subtle impression that the lines
+are a translation. This is because he is closely following a thesis.
+Indeed, the lines are a translation. They were thought first, and
+poetry afterwards. Read off his poetry, and you see through the scheme
+of it at once. Read his prose, and you will be put to it to make out
+the connection of ideas. The reason is that in the poetry the sequence
+is intellectual, in the prose the sequence is emotional. It is no mere
+epigram to say that his poetry is governed by the ordinary laws of
+prose writing, and his prose by the laws of poetry.</p>
+
+<p>The lines entitled Days have a dramatic vigor, a mystery, and a music
+all their own:&mdash;</p>
+
+<p class="poem">&quot;Daughters of Time, the hypocritic Days,<br />
+Muffled and dumb like barefoot dervishes,<br />
+And marching single in an endless file,<br />
+Bring diadems and fagots in their hands.<br />
+To each they offer gifts after his will,<br />
+Bread, kingdoms, stars, and sky that holds them all.<br />
+I, in my pleached garden, watched the pomp,<br /><a name='Page_95'></a>
+Forgot my morning wishes, hastily<br />
+Took a few herbs and apples, and the Day<br />
+Turned and departed silent. I, too late,<br />
+Under her solemn fillet saw the scorn.&quot;</p>
+
+<p>The prose version of these lines, which in this case is inferior, is
+to be found in Works and Days: &quot;He only is rich who owns the day....
+They come and go like muffled and veiled figures, sent from a distant
+friendly party; but they say nothing, and if we do not use the gifts
+they bring, they carry them as silently away.&quot;</p>
+
+<p>That Emerson had within him the soul of a poet no one will question,
+but his poems are expressed in prose forms. There are passages in his
+early addresses which can be matched in English only by bits from Sir
+Thomas Browne or Milton, or from the great poets. Heine might have
+written the following parable into verse, but it could not have been
+finer. It comes from the very bottom of Emerson's nature. It is his
+uttermost. Infancy and manhood and old age, the first and the last of
+him, speak in it.</p>
+
+<div class='blkquot'><p>&quot;Every god is there sitting in his sphere. The young mortal enters
+ the hall of the firmament; there is he alone with them alone, they
+ pouring on him benedictions and gifts, and <a name='Page_96'></a>beckoning him up to their
+ thrones. On the instant, and incessantly, fall snowstorms of
+ illusions. He fancies himself in a vast crowd which sways this way
+ and that, and whose movements and doings he must obey; he fancies
+ himself poor, orphaned, insignificant. The mad crowd drives hither
+ and thither, now furiously commanding this thing to be done, now
+ that. What is he that he should resist their will, and think or act
+ for himself? Every moment new changes and new showers of deceptions
+ to baffle and distract him. And when, by and by, for an instant, the
+ air clears and the cloud lifts a little, there are the gods still
+ sitting around him on their thrones,&mdash;they alone with him alone.&quot;</p></div>
+
+<p>With the war closes the colonial period of our history, and with the
+end of the war begins our national life. Before that time it was not
+possible for any man to speak for the nation, however much he might
+long to, for there was no nation; there were only discordant provinces
+held together by the exercise on the part of each of a strong and
+conscientious will. It is too much to expect that national character
+shall be expressed before it is developed, or that the arts shall
+flourish during a period when everybody is <a name='Page_97'></a>preoccupied with the fear
+of revolution. The provincial note which runs through all our
+literature down to the war resulted in one sense from our dependence
+upon Europe. &quot;All American manners, language, and writings,&quot; says
+Emerson, &quot;are derivative. We do not write from facts, but we wish to
+state the facts after the English manner. It is the tax we pay for the
+splendid inheritance of English Literature.&quot; But in a deeper sense
+this very dependence upon Europe was due to our disunion among
+ourselves. The equivocal and unhappy self-assertive patriotism to
+which we were consigned by fate, and which made us perceive and resent
+the condescension of foreigners, was the logical outcome of our
+political situation.</p>
+
+<p>The literature of the Northern States before the war, although full of
+talent, lacks body, lacks courage. It has not a full national tone.
+The South is not in it. New England's share in this literature is so
+large that small injustice will be done if we give her credit for all
+of it. She was the Academy of the land, and her scholars were our
+authors. The country at large has sometimes been annoyed at the
+self-consciousness of New England, at the atmosphere of clique, of
+mutual admiration, of isolation, in which all her scholars, except
+<a name='Page_98'></a>Emerson, have lived, and which notably enveloped the last little
+distinguished group of them. The circumstances which led to the
+isolation of Lowell, Holmes, Longfellow, and the Saturday Club
+fraternity are instructive. The ravages of the war carried off the
+poets, scholars, and philosophers of the generation which immediately
+followed these men, and by destroying their natural successors left
+them standing magnified beyond their natural size, like a grove of
+trees left by a fire. The war did more than kill off a generation of
+scholars who would have succeeded these older scholars. It emptied the
+universities by calling all the survivors into the field of practical
+life; and after the war ensued a period during which all the learning
+of the land was lodged in the heads of these older worthies who had
+made their mark long before. A certain complacency which piqued the
+country at large was seen in these men. An ante-bellum colonial
+posing, inevitable in their own day, survived with them. When Jared
+Sparks put Washington in the proper attitude for greatness by
+correcting his spelling, Sparks was in cue with the times. It was
+thought that a great man must have his hat handed to him by his
+biographer, and be ushered on with decency toward posterity. <a name='Page_99'></a>In the
+lives and letters of some of our recent public men there has been a
+reminiscence of this posing, which we condemn as absurd because we
+forget it is merely archaic. Provincial manners are always a little
+formal, and the pomposity of the colonial governor was never quite
+worked out of our literary men.</p>
+
+<p>Let us not disparage the past. We are all grateful for the New England
+culture, and especially for the little group of men in Cambridge and
+Boston who did their best according to the light of their day. Their
+purpose and taste did all that high ideals and good taste can do, and
+no more eminent literati have lived during this century. They gave the
+country songs, narrative poems, odes, epigrams, essays, novels. They
+chose their models well, and drew their materials from decent and
+likely sources. They lived stainless lives, and died in their
+professors' chairs honored by all men. For achievements of this sort
+we need hardly use as strong language as Emerson does in describing
+contemporary literature: &quot;It exhibits a vast carcass of tradition
+every year with as much solemnity as a new revelation.&quot;</p>
+
+<p>The mass and volume of literature must always be traditional, and the
+secondary writers <a name='Page_100'></a>of the world do nevertheless perform a function of
+infinite consequence in the spread of thought. A very large amount of
+first-hand thinking is not comprehensible to the average man until it
+has been distilled and is fifty years old. The men who welcome new
+learning as it arrives are the picked men, the minor poets of the next
+age. To their own times these secondary men often seem great because
+they are recognized and understood at once. We know the disadvantage
+under which these Humanists of ours worked. The shadow of the time in
+which they wrote hangs over us still. The conservatism and timidity of
+our politics and of our literature to-day are due in part to that
+fearful pressure which for sixty years was never lifted from the souls
+of Americans. That conservatism and timidity may be seen in all our
+past. They are in the rhetoric of Webster and in the style of
+Hawthorne. They killed Poe. They created Bryant.</p>
+
+<p>Since the close of our most blessed war, we have been left to face the
+problems of democracy, unhampered by the terrible complications of
+sectional strife. It has happened, however, that some of the
+tendencies of our commercial civilization go toward strengthening and
+riveting upon us <a name='Page_101'></a>the very traits encouraged by provincial disunion.
+Wendell Phillips, with a cool grasp of understanding for which he is
+not generally given credit, states the case as follows:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The general judgment is that the freest possible government produces
+ the freest possible men and women, the most individual, the least
+ servile to the judgment of others. But a moment's reflection will
+ show any man that this is an unreasonable expectation, and that, on
+ the contrary, entire equality and freedom in political forms almost
+ invariably tend to make the individual subside into the mass and lose
+ his identity in the general whole. Suppose we stood in England
+ to-night. There is the nobility, and here is the church. There is the
+ trading class, and here is the literary. A broad gulf separates the
+ four; and provided a member of either can conciliate his own section,
+ he can afford in a very large measure to despise the opinions of the
+ other three. He has to some extent a refuge and a breakwater against
+ the tyranny of what we call public opinion. But in a country like
+ ours, of absolute democratic equality, public opinion is not only
+ omnipotent, it is omnipresent. There is no refuge from its tyranny,
+ there is no hiding from its reach; and the <a name='Page_102'></a>result is that if you
+ take the old Greek lantern and go about to seek among a hundred, you
+ will find not one single American who has not, or who does not fancy
+ at least that he has, something to gain or lose in his ambition, his
+ social life, or his business, from the good opinion and the votes of
+ those around him. And the consequence is that instead of being a mass
+ of individuals, each one fearlessly blurting out his own convictions,
+ as a nation, compared to other nations, we are a mass of cowards.
+ More than all other people, we are afraid of each other.&quot;</p></div>
+
+<p>If we take a bird's-eye view of our history, we shall find that this
+constant element of democratic pressure has always been so strong a
+factor in moulding the character of our citizens, that there is less
+difference than we could wish to see between the types of citizenship
+produced before the war and after the war.</p>
+
+<p>Charles Pollen, that excellent and worthy German who came to this
+country while still a young man and who lived in the midst of the
+social and intellectual life of Boston, felt the want of intellectual
+freedom in the people about him. If one were obliged to describe the
+America of to-day in a single sentence, one could hardly do it better
+than by a <a name='Page_103'></a>sentence from a letter of Follen to Harriet Martineau
+written in 1837, after the appearance of one of her books: &quot;You have
+pointed out the two most striking national characteristics,
+'Deficiency of individual moral independence and extraordinary mutual
+respect and kindness.'&quot;</p>
+
+<p>Much of what Emerson wrote about the United States in 1850 is true of
+the United States to-day. It would be hard to find a civilized people
+who are more timid, more cowed in spirit, more illiberal, than we. It
+is easy to-day for the educated man who has read Bryce and Tocqueville
+to account for the mediocrity of American literature. The merit of
+Emerson was that he felt the atmospheric pressure without knowing its
+reason. He felt he was a cabined, cribbed, confined creature, although
+every man about him was celebrating Liberty and Democracy, and every
+day was Fourth of July. He taxes language to its limits in order to
+express his revolt. He says that no man should write except what he
+has discovered in the process of satisfying his own curiosity, and
+that every man will write well in proportion as he has contempt for
+the public.</p>
+
+<p>Emerson seems really to have believed that if any man would only
+resolutely be himself, <a name='Page_104'></a>he would turn out to be as great as
+Shakespeare. He will not have it that anything of value can be
+monopolized. His review of the world, whether under the title of
+Manners, Self-Reliance, Fate, Experience, or what-not, leads him to
+the same thought. His conclusion is always the finding of eloquence,
+courage, art, intellect, in the breast of the humblest reader. He
+knows that we are full of genius and surrounded by genius, and that we
+have only to throw something off, not to acquire any new thing, in
+order to be bards, prophets, Napoleons, and Goethes. This belief is
+the secret of his stimulating power. It is this which gives his
+writings a radiance like that which shone from his personality.</p>
+
+<p>The deep truth shadowed forth by Emerson when he said that &quot;all the
+American geniuses lacked nerve and dagger&quot; was illustrated by our best
+scholar. Lowell had the soul of the Yankee, but in his habits of
+writing he continued English tradition. His literary essays are full
+of charm. The Commemoration Ode is the high-water mark of the attempt
+to do the impossible. It is a fine thing, but it is imitative and
+secondary. It has paid the inheritance tax. Twice, however, at a
+crisis of pressure, Lowell assumed his real self under the guise of a
+pseudonym; and with his <a name='Page_105'></a>own hand he rescued a language, a type, a
+whole era of civilization from oblivion. Here gleams the dagger and
+here is Lowell revealed. His limitations as a poet, his too much wit,
+his too much morality, his mixture of shrewdness and religion, are
+seen to be the very elements of power. The novelty of the Biglow
+Papers is as wonderful as their world-old naturalness. They take rank
+with greatness, and they were the strongest political tracts of their
+time. They imitate nothing; they are real.</p>
+
+<p>Emerson himself was the only man of his times who consistently and
+utterly expressed himself, never measuring himself for a moment with
+the ideals of others, never troubling himself for a moment with what
+literature was or how literature should be created. The other men of
+his epoch, and among whom he lived, believed that literature was a
+very desirable article, a thing you could create if you were only
+smart enough. But Emerson had no literary ambition. He cared nothing
+for belles-lettres. The consequence is that he stands above his age
+like a colossus. While he lived his figure could be seen from Europe
+towering like Atlas over the culture of the United States.</p>
+
+<p>Great men are not always like wax which <a name='Page_106'></a>their age imprints. They are
+often the mere negation and opposite of their age. They give it the
+lie. They become by revolt the very essence of all the age is not, and
+that part of the spirit which is suppressed in ten thousand breasts
+gets lodged, isolated, and breaks into utterance in one. Through
+Emerson spoke the fractional spirits of a multitude. He had not time,
+he had not energy left over to understand himself; he was a
+mouthpiece.</p>
+
+<p>If a soul be taken and crushed by democracy till it utter a cry, that
+cry will be Emerson. The region of thought he lived in, the figures of
+speech he uses, are of an intellectual plane so high that the
+circumstances which produced them may be forgotten; they are
+indifferent. The Constitution, Slavery, the War itself, are seen as
+mere circumstances. They did not confuse him while he lived; they are
+not necessary to support his work now that it is finished. Hence comes
+it that Emerson is one of the world's voices. He was heard afar off.
+His foreign influence might deserve a chapter by itself. Conservatism
+is not confined to this country. It is the very basis of all
+government. The bolts Emerson forged, his thought, his wit, his
+perception, are not provincial. They were found <a name='Page_107'></a>to carry inspiration
+to England and Germany. Many of the important men of the last
+half-century owe him a debt. It is not yet possible to give any
+account of his influence abroad, because the memoirs which will show
+it are only beginning to be published. We shall have them in due time;
+for Emerson was an outcome of the world's progress. His appearance
+marks the turning-point in the history of that enthusiasm for pure
+democracy which has tinged the political thought of the world for the
+past one hundred and fifty years. The youths of England and Germany
+may have been surprised at hearing from America a piercing voice of
+protest against the very influences which were crushing them at home.
+They could not realize that the chief difference between Europe and
+America is a difference in the rate of speed with which revolutions in
+thought are worked out.</p>
+
+<p>While the radicals of Europe were revolting in 1848 against the abuses
+of a tyranny whose roots were in feudalism, Emerson, the great radical
+of America, the arch-radical of the world, was revolting against the
+evils whose roots were in universal suffrage. By showing the identity
+in essence of all tyranny, and by bringing back the attention of
+political <a name='Page_108'></a>thinkers to its starting-point, the value of human
+character, he has advanced the political thought of the world by one
+step. He has pointed out for us in this country to what end our
+efforts must be bent.</p>
+
+
+<hr style="width: 100%;" />
+
+<a name='Page_111'></a><h2>WALT WHITMAN</h2>
+<br />
+
+<p>It would be an ill turn for an essay-writer to destroy Walt
+Whitman,&mdash;for he was discovered by the essayists, and but for them his
+notoriety would have been postponed for fifty years. He is the mare's
+nest of &quot;American Literature,&quot; and scarce a contributor to The
+Saturday Review but has at one time or another raised a flag over him.</p>
+
+<p>The history of these chronic discoveries of Whitman as a poet, as a
+force, as a something or a somebody, would write up into the best
+possible monograph on the incompetency of the Anglo-Saxon in matters
+of criticism.</p>
+
+<p>English literature is the literature of genius, and the Englishman is
+the great creator. His work outshines the genius of Greece. His wealth
+outvalues the combined wealth of all modern Europe. The English mind
+is the only unconscious mind the world has ever seen. And for this
+reason the English mind is incapable of criticism.</p>
+
+<p><a name='Page_112'></a>There has never been an English critic of the first rank, hardly a
+critic of any rank; and the critical work of England consists either
+of an academical bandying of a few old canons and shibboleths out of
+Horace or Aristotle, or else of the merest impressionism, and wordy
+struggle to convey the sentiment awakened by the thing studied.</p>
+
+<p>Now, true criticism means an attempt to find out what something is,
+not for the purpose of judging it, or of imitating it, nor for the
+purpose of illustrating something else, nor for any other ulterior
+purpose whatever.</p>
+
+<p>The so-called canons of criticism are of about as much service to a
+student of literature as the Nicene Creed and the Lord's Prayer are to
+the student of church history. They are a part of his subject, of
+course, but if he insists upon using them as a tape measure and a
+divining-rod he will produce a judgment of no possible value to any
+one, and interesting only as a record of a most complex state of mind.</p>
+
+<p>The educated gentlemen of England have surveyed literature with these
+time-honored old instruments, and hordes of them long ago rushed to
+America with their theodolites and their quadrants in their hands.
+They sized us up and they sized us down, and <a name='Page_113'></a>they never could find
+greatness in literature among us till Walt Whitman appeared and
+satisfied the astrologers.</p>
+
+<p>Here was a comet, a man of the people, a new man, who spoke no known
+language, who was very uncouth and insulting, who proclaimed himself a
+&quot;barbaric yawp,&quot; and who corresponded to the English imagination with
+the unpleasant and rampant wildness of everything in America,&mdash;with
+Mormonism and car factories, steamboat explosions, strikes,
+repudiation, and whiskey; whose form violated every one of their minor
+canons as America violated every one of their social ideas.</p>
+
+<p>Then, too, Whitman arose out of the war, as Shakespeare arose out of
+the destruction of the Armada, as the Greek poets arose out of the
+repulse of the Persians. It was impossible, it was unprecedented, that
+a national revulsion should not produce national poetry&mdash;and lo! here
+was Whitman.</p>
+
+<p>It may safely be said that the discovery of Whitman as a poet caused
+many a hard-thinking Oxford man to sleep quietly at night. America was
+solved.</p>
+
+<p>The Englishman travels, but he travels after his mind has been
+burnished by the university, and at an age when the best he <a name='Page_114'></a>can do in
+the line of thought is to make an intelligent manipulation of the few
+notions he leaves home with. He departs an educated gentleman, taking
+with him his portmanteau and his ideas. He returns a travelled
+gentleman, bringing with him his ideas and his portmanteau. He would
+as soon think of getting his coats from Kansas as his thoughts from
+travel. And therefore every impression of America which the travelling
+Englishman experienced confirmed his theory of Whitman. Even Rudyard
+Kipling, who does not in any sense fall under the above description,
+has enough Anglo-Saxon blood in him to see in this country only the
+fulfilment of the fantastic notions of his childhood.</p>
+
+<p>But imagine an Oxford man who had eyes in his head, and who should
+come to this country, never having heard of Whitman. He would see an
+industrious and narrow-minded population, commonplace and monotonous,
+so uniform that one man can hardly be distinguished from another,
+law-abiding, timid, and traditional; a community where the individual
+is suppressed by law, custom, and instinct, and in which, by
+consequence, there are few or no great men, even counting those men
+thrust by necessary operation <a name='Page_115'></a>of the laws of trade into commercial
+prominence, and who claim scientific rather than personal notice.</p>
+
+<p>The culture of this people, its architecture, letters, drama, etc., he
+would find were, of necessity, drawn from European models; and in its
+poetry, so far as poetry existed, he would recognize a somewhat feeble
+imitation of English poetry. The newspaper verses very fairly
+represent the average talent for poetry and average appreciation of
+it, and the newspaper verse of the United States is precisely what one
+would expect from a decorous and unimaginative
+population,&mdash;intelligent, conservative, and uninspired.</p>
+
+<p>Above the newspaper versifiers float the minor poets, and above these
+soar the greater poets; and the characteristics of the whole hierarchy
+are the same as those of the humblest acolyte,&mdash;intelligence,
+conservatism, conventional morality.</p>
+
+<p>Above the atmosphere they live in, above the heads of all the American
+poets, and between them and the sky, float the Constitution of the
+United States and the traditions and forms of English literature.</p>
+
+<p>This whole culture is secondary and tertiary, and it truly represents
+the respectable <a name='Page_116'></a>mediocrity from which it emanates. Whittier and
+Longfellow have been much read in their day,&mdash;read by mill-hands and
+clerks and school-teachers, by lawyers and doctors and divines, by the
+reading classes of the republic, whose ideals they truly spoke for,
+whose yearnings and spiritual life they truly expressed.</p>
+
+<p>Now, the Oxford traveller would not have found Whitman at all. He
+would never have met a man who had heard of him, nor seen a man like
+him.</p>
+
+<p>The traveller, as he opened his Saturday Review upon his return to
+London, and read the current essay on Whitman, would have been faced
+by a problem fit to puzzle Montesquieu, a problem to floor Goethe.</p>
+
+<p>And yet Whitman is representative. He is a real product, he has a real
+and most interesting place in the history of literature, and he speaks
+for a class and type of human nature whose interest is more than
+local, whose prevalence is admitted,&mdash;a type which is one of the
+products of the civilization of the century, perhaps of all centuries,
+and which has a positively planetary significance.</p>
+
+<p>There are, in every country, individuals who, after a sincere attempt
+to take a place in organized society, revolt from the drudgery <a name='Page_117'></a>of it,
+content themselves with the simplest satisfactions of the grossest
+need of nature, so far as subsistence is concerned, and rediscover the
+infinite pleasures of life in the open air.</p>
+
+<p>If the roadside, the sky, the distant town, the soft buffeting of the
+winds of heaven, are a joy to the aesthetic part of man, the freedom
+from all responsibility and accountability is Nirvana to his moral
+nature. A man who has once tasted these two joys together, the joy of
+being in the open air and the joy of being disreputable and unashamed,
+has touched an experience which the most close-knit and determined
+nature might well dread. Life has no terrors for such a man. Society
+has no hold on him. The trifling inconveniences of the mode of life
+are as nothing compared with its satisfactions. The worm that never
+dies is dead in him. The great mystery of consciousness and of effort
+is quietly dissolved into the vacant happiness of sensation,&mdash;not base
+sensation, but the sensation of the dawn and the sunset, of the mart
+and the theatre, and the stars, the panorama of the universe.</p>
+
+<p>To the moral man, to the philosopher or the business man, to any one
+who is a cog in the wheel of some republic, all these <a name='Page_118'></a>things exist
+for the sake of something else. He must explain or make use of them,
+or define his relation to them. He spends the whole agony of his
+existence in an endeavor to docket them and deal with them. Hampered
+as he is by all that has been said and done before, he yet feels
+himself driven on to summarize, and wreak himself upon the impossible
+task of grasping this cosmos with his mind, of holding it in his hand,
+of subordinating it to his purpose.</p>
+
+<p>The tramp is freed from all this. By an act as simple as death, he has
+put off effort and lives in peace.</p>
+
+<p>It is no wonder that every country in Europe shows myriads of these
+men, as it shows myriads of suicides annually. It is no wonder, though
+the sociologists have been late in noting it, that specimens of the
+type are strikingly identical in feature in every country of the
+globe.</p>
+
+<p>The habits, the physique, the tone of mind, even the sign-language and
+some of the catch-words, of tramps are the same everywhere. The men
+are not natally out-casts. They have always tried civilized life.
+Their early training, at least their early attitude of mind towards
+life, has generally been respectable. That they should be criminally
+<a name='Page_119'></a>inclined goes without saying, because their minds have been freed
+from the sanctions which enforce law. But their general innocence is,
+under the circumstances, very remarkable, and distinguishes them from
+the criminal classes.</p>
+
+<p>When we see one of these men sitting on a gate, or sauntering down a
+city street, how often have we wondered how life appeared to him; what
+solace and what problems it presented. How often have we longed to
+know the history of such a soul, told, not by the police-blotter, but
+by the poet or novelist in the heart of the man!</p>
+
+<p>Walt Whitman has given utterance to the soul of the tramp. A man of
+genius has passed sincerely and normally through this entire
+experience, himself unconscious of what he was, and has left a record
+of it to enlighten and bewilder the literary world.</p>
+
+<p>In Whitman's works the elemental parts of a man's mind and the
+fragments of imperfect education may be seen merging together,
+floating and sinking in a sea of insensate egotism and rhapsody,
+repellent, divine, disgusting, extraordinary.</p>
+
+<p>Our inability to place the man intellectually, and find a type and
+reason for his <a name='Page_120'></a>intellectual state, comes from this: that the revolt
+he represents is not an intellectual revolt. Ideas are not at the
+bottom of it. It is a revolt from drudgery. It is the revolt of
+laziness.</p>
+
+<p>There is no intellectual coherence in his talk, but merely
+pathological coherence. Can the insulting jumble of ignorance and
+effrontery, of scientific phrase and French paraphrase, of slang and
+inspired adjective, which he puts forward with the pretence that it
+represents thought, be regarded, from any possible point of view, as a
+philosophy, or a system, or a belief? Is it individualism of any
+statable kind? Do the thoughts and phrases which float about in it
+have a meaning which bears any relation to the meaning they bear in
+the language of thinkers? Certainly not. Does all the patriotic talk,
+the talk about the United States and its future, have any significance
+as patriotism? Does it poetically represent the state of feeling of
+any class of American citizens towards their country? Or would you
+find the nearest equivalent to this emotion in the breast of the
+educated tramp of France, or Germany, or England? The speech of
+Whitman is English, and his metaphors and catch-words are apparently
+American, but the emotional <a name='Page_121'></a>content is cosmic. He put off patriotism
+when he took to the road.</p>
+
+<p>The attraction exercised by his writings is due to their flashes of
+reality. Of course the man was a poseur, a most horrid mountebank and
+ego-maniac. His tawdry scraps of misused idea, of literary smartness,
+of dog-eared and greasy reminiscence, repel us. The world of men
+remained for him as his audience, and he did to civilized society the
+continuous compliment of an insane self-consciousness in its presence.</p>
+
+<p>Perhaps this egotism and posturing is the revenge of a stilled
+conscience, and we ought to read in it the inversion of the social
+instincts. Perhaps all tramps are poseurs. But there is this to be
+said for Whitman, that whether or not his posing was an accident of a
+personal nature, or an organic result of his life, he was himself an
+authentic creature. He did not sit in a study and throw off his saga
+of balderdash, but he lived a life, and it is by his authenticity, and
+not by his poses, that he has survived.</p>
+
+<p>The descriptions of nature, the visual observation of life, are
+first-hand and wonderful. It was no false light that led the Oxonians
+to call some of his phrases Homeric. The pundits were right in their
+curiosity over <a name='Page_122'></a>him; they went astray only in their attempt at
+classification.</p>
+
+<p>It is a pity that truth and beauty turn to cant on the second
+delivery, for it makes poetry, as a profession, impossible. The lyric
+poets have always spent most of their time in trying to write lyric
+poetry, and the very attempt disqualifies them.</p>
+
+<p>A poet who discovers his mission is already half done for; and even
+Wordsworth, great genius though he was, succeeded in half drowning his
+talents in his parochial theories, in his own self-consciousness and
+self-conceit.</p>
+
+<p>Walt Whitman thought he had a mission. He was a professional poet. He
+had purposes and theories about poetry which he started out to enforce
+and illustrate. He is as didactic as Wordsworth, and is thinking of
+himself the whole time. He belonged, moreover, to that class of
+professionals who are always particularly self-centred, autocratic,
+vain, and florid,&mdash;the class of quacks. There are, throughout society,
+men, and they are generally men of unusual natural powers, who, after
+gaining a little unassimilated education, launch out for themselves
+and set up as authorities on their own account. They are, perhaps, the
+successors of the old <a name='Page_123'></a>astrologers, in that what they seek to
+establish is some personal professorship or predominance. The old
+occultism and mystery was resorted to as the most obvious device for
+increasing the personal importance of the magician; and the chief
+difference to-day between a regular physician and a quack is, that the
+quack pretends to know it all.</p>
+
+<p>Brigham Young and Joseph Smith were men of phenomenal capacity, who
+actually invented a religion and created a community by the apparent
+establishment of supernatural and occult powers. The phrenologists,
+the venders of patent medicine, the Christian Scientists, the
+single-taxers, and all who proclaim panaceas and nostrums make the
+same majestic and pontifical appeal to human nature. It is this
+mystical power, this religious element, which floats them, sells the
+drugs, cures the sick, and packs the meetings.</p>
+
+<p>By temperament and education Walt Whitman was fitted to be a prophet
+of this kind. He became a quack poet, and hampered his talents by the
+imposition of a monstrous parade of rattletrap theories and
+professions. If he had not been endowed with a perfectly marvellous
+capacity, a wealth of nature beyond the reach and plumb of his
+rodomontade, <a name='Page_124'></a>he would have been ruined from the start. As it is, he
+has filled his work with grimace and vulgarity. He writes a few lines
+of epic directness and cyclopean vigor and naturalness, and then
+obtrudes himself and his mission.</p>
+
+<p>He has the bad taste bred in the bone of all missionaries and
+palmists, the sign-manual of a true quack. This bad taste is nothing
+more than the offensive intrusion of himself and his mission into the
+matter in hand. As for his real merits and his true mission, too much
+can hardly be said in his favor. The field of his experience was
+narrow, and not in the least intellectual. It was narrow because of
+his isolation from human life. A poet like Browning, or Heine, or
+Alfred de Musset deals constantly with the problems and struggles that
+arise in civilized life out of the close relationships, the ties, the
+duties and desires of the human heart. He explains life on its social
+side. He gives us some more or less coherent view of an infinitely
+complicated matter. He is a guide-book or a note-book, a highly
+trained and intelligent companion.</p>
+
+<p>Walt Whitman has no interest in any of these things. He was
+fortunately so very ignorant and untrained that his mind was <a name='Page_125'></a>utterly
+incoherent and unintellectual. His mind seems to be submerged and to
+have become almost a part of his body. The utter lack of concentration
+which resulted from living his whole life in the open air has left him
+spontaneous and unaccountable. And the great value of his work is,
+that it represents the spontaneous and unaccountable functioning of
+the mind and body in health.</p>
+
+<p>It is doubtful whether a man ever enjoyed life more intensely than
+Walt Whitman, or expressed the physical joy of mere living more
+completely. He is robust, all tingling with health and the sensations
+of health. All that is best in his poetry is the expression of bodily
+well-being.</p>
+
+<p>A man who leaves his office and gets into a canoe on a Canadian river,
+sure of ten days' release from the cares of business and housekeeping,
+has a thrill of joy such as Walt Whitman has here and there thrown
+into his poetry. One might say that to have done this is the greatest
+accomplishment in literature. Walt Whitman, in some of his lines,
+breaks the frame of poetry and gives us life in the throb.</p>
+
+<p>It is the throb of the whole physical system of a man who breathes the
+open air and feels the sky over him. &quot;When lilacs last <a name='Page_126'></a>in the
+dooryard bloomed&quot; is a great lyric. Here is a whole poem without a
+trace of self-consciousness. It is little more than a description of
+nature. The allusions to Lincoln and to the funeral are but a word or
+two&mdash;merest suggestions of the tragedy. But grief, overwhelming grief,
+is in every line of it, the grief which has been transmuted into this
+sensitiveness to the landscape, to the song of the thrush, to the
+lilac's bloom, and the sunset.</p>
+
+<p>Here is truth to life of the kind to be found in King Lear or Guy
+Mannering, in &AElig;schylus or Burns.</p>
+
+<p>Walt Whitman himself could not have told you why the poem was good.
+Had he had any intimation of the true reason, he would have spoiled
+the poem. The recurrence and antiphony of the thrush, the lilac, the
+thought of death, the beauty of nature, are in a balance and dream of
+natural symmetry such as no cunning could come at, no conscious art
+could do other than spoil.</p>
+
+<p>It is ungrateful to note Whitman's limitations, his lack of human
+passion, the falseness of many of his notions about the American
+people. The man knew the world merely as an observer, he was never a
+living part of it, and no mere observer can understand <a name='Page_127'></a>the life about
+him. Even his work during the war was mainly the work of an observer,
+and his poems and notes upon the period are picturesque. As to his
+talk about comrades and Manhattanese car-drivers, and brass-founders
+displaying their brawny arms round each other's brawny necks, all this
+gush and sentiment in Whitman's poetry is false to life. It has a
+lyrical value, as representing Whitman's personal feelings, but no one
+else in the country was ever found who felt or acted like this.</p>
+
+<p>In fact, in all that concerns the human relations Walt Whitman is as
+unreal as, let us say, William Morris, and the American mechanic would
+probably prefer Sigurd the Volsung, and understand it better than
+Whitman's poetry.</p>
+
+<p>This falseness to the sentiment of the American is interwoven with
+such wonderful descriptions of American sights and scenery, of
+ferryboats, thoroughfares, cataracts, and machine-shops that it is not
+strange the foreigners should have accepted the gospel.</p>
+
+<p>On the whole, Whitman, though he solves none of the problems of life
+and throws no light on American civilization, is a delightful
+appearance, and a strange creature to <a name='Page_128'></a>come out of our beehive. This
+man committed every unpardonable sin against our conventions, and his
+whole life was an outrage. He was neither chaste, nor industrious, nor
+religious. He patiently lived upon cold pie and tramped the earth in
+triumph.</p>
+
+<p>He did really live the life he liked to live, in defiance of all men,
+and this is a great desert, a most stirring merit. And he gave, in his
+writings, a true picture of himself and of that life,&mdash;a picture which
+the world had never seen before, and which it is probable the world
+will not soon cease to wonder at.</p>
+
+
+<hr style="width: 100%;" />
+
+<a name='Page_131'></a><h2>A STUDY OF ROMEO</h2>
+<br />
+
+<p>The plays of Shakespeare marshal themselves in the beyond. They stand
+in a place outside of our deduction. Their cosmos is greater than our
+philosophy. They are like the forces of nature and the operations of
+life in the vivid world about us. We may measure our intellectual
+growth by the new horizons we see opening within them. So long as they
+continue to live and change, to expand and deepen, to be filled with
+new harmony and new suggestion, we may rest content; we are still
+growing. At the moment we think we have comprehended them, at the
+moment we see them as stationary things, we may be sure something is
+wrong; we are beginning to petrify. Our fresh interest in life has
+been arrested. There is, therefore, danger in an attempt to &quot;size up&quot;
+Shakespeare. We cannot help setting down as a coxcomb any man who has
+done it to his own satisfaction. He has pigeon-holed himself. He will
+not get lost. If <a name='Page_132'></a>you want him, you can lay your hand on him. He has
+written an autobiography. He has &quot;sized up&quot; himself.</p>
+
+<p>In writing about Shakespeare, it is excusable to put off the armor of
+criticism, and speak in a fragmentary and inconclusive manner, lest by
+giving way to conviction, by encouraging ourselves into positive
+beliefs, we hasten the inevitable and grow old before our time.</p>
+
+<p>Perhaps some such apology is needed to introduce the observations on
+the character of Romeo which are here thrown together, and the remarks
+about the play itself, the acting, and the text.</p>
+
+<p>It is believed by some scholars that in the second quarto edition of
+Romeo and Juliet, published in 1599, Shakespeare's revising hand can
+be seen, and that the differences between the first and second
+editions show the amendments, additions, and corrections with which
+Shakespeare saw fit to embellish his work in preparing it for the
+press. If this were actually the case; if we could lay the two texts
+on the table before us, convinced that one of them was Shakespeare's
+draft or acting copy, and the other Shakespeare's finished work; and
+if, by comparing <a name='Page_133'></a>the two, we could enter into the workshop and forge
+of his mind,&mdash;it would seem as if we had at last found an avenue of
+approach towards this great personality, this intellect the most
+powerful that has ever illumined human life. No other literary inquiry
+could compare in interest with such a study as this; for the relation
+which Shakespeare himself bore to the plays he created is one of the
+mysteries and blank places in history, a gap that staggers the mind
+and which imagination cannot overleap.</p>
+
+<p>The student who examines both texts will be apt to conclude that the
+second is by no means a revised edition of the first, but that
+(according to another theory) the first is a pirated edition of the
+play, stolen by the printer, and probably obtained by means of a
+reporter who took down the lines as they were spoken on the stage. The
+stage directions in the first edition are not properly the stage
+directions of a dramatist as to what should be done on the stage, but
+seem rather the records of an eye-witness as to what he saw happen on
+the stage. The mistakes of the reporter (or the perversions of the
+actors) as seen in the first edition generally injure the play; and it
+was from this circumstance&mdash;the frequency of blotches in the first
+edition&mdash;that <a name='Page_134'></a>the idea gained currency that the second edition was an
+example of Shakespeare's never-failing tact in bettering his own
+lines.</p>
+
+<p>Perhaps, after all, it would little advance our understanding of the
+plays, or solve the essential puzzle,&mdash;that they actually had an
+author,&mdash;if we could follow every stroke of his revising pen. We
+should observe, no doubt, refinement of characterization, changes of
+stage effect, the addition of flourishes and beauties; but their
+origin and true meaning, the secret of their life, would be as safe as
+it is at present, as securely lost in the midst of all this
+demonstration as the manuscripts themselves were in the destruction of
+the Globe Theatre.</p>
+
+<p>If we must then abandon the hope of seeing Shakespeare in his
+workshop, we may, nevertheless, obtain from the pirated text some
+notion of the manner in which Shakespeare was staged in his own day,
+and of how he fared at the hands of the early actors. Romeo and Juliet
+is an exceptionally difficult play to act, and the difficulties seem
+to have been about the same in Shakespeare's time as they are to-day.
+They are, in fact, inherent in the structure of the work itself.</p>
+
+<p>As artists advance in life, they develop, <a name='Page_135'></a>by growing familiar with
+the conditions of their art, the power of concealing its
+limitations,&mdash;a faculty in which even the greatest artists are often
+deficient in their early years. There is an anecdote of Schumann which
+somewhat crudely illustrates this. It is said that in one of his early
+symphonies he introduced a passage leading up to a climax, at which
+the horns were to take up the aria in triumph. At the rehearsal, when
+the moment came for the horns to trumpet forth their message of
+victory, there was heard a sort of smothered braying which made
+everybody laugh. The composer had arranged his climax so that it fell
+upon a note which the horns could not sound except with closed stops.
+The passage had to be rewritten. The young painter is frequently found
+struggling with subjects, with effects of light, which are almost
+impossible to render, and which perhaps an older man would not
+attempt. It is not surprising to find among the early works of
+Shakespeare that some of the characters, however true to life,&mdash;nay,
+because true to life,&mdash;are almost impossible to be represented on the
+stage. Certainly Romeo presents us with a character of the kind.</p>
+
+<p>Shakespeare's knowledge of human nature <a name='Page_136'></a>seems to have antedated his
+knowledge of the stage. In imagining the character of Romeo, a
+character to fit the plot of the old story, he took little thought for
+his actors. In conjuring up the probabilities which would lead a man
+into such a course of conduct as Romeo's, Shakespeare had in his mind
+the probabilities and facts in real life rather than the probabilities
+demanded by the stage.</p>
+
+<p>Romeo must be a man almost wholly made up of emotion, a creature very
+young, a lyric poet in the intensity of his sensations, a child in his
+helplessness beneath the ever-varying currents and whirlpools of his
+feeling. He lives in a walking and frenzied dream, comes in contact
+with real life only to injure himself and others, and finally drives
+with the collected energy of his being into voluntary shipwreck upon
+the rocks of the world.</p>
+
+<p>This man must fall in love at first sight. He must marry
+clandestinely. He must be banished for having taken part in a street
+fight, and must return to slay himself upon the tomb of his beloved.</p>
+
+<p>Shakespeare, with his passion for realism, devotes several scenes at
+the opening of the play to the explanation of Romeo's state of mind.
+He will give us a rationalistic account <a name='Page_137'></a>of love at first sight by
+bringing on this young poet in a blind chaos of emotion owing to his
+rejection by a woman not otherwise connected with the story. It is
+perfectly true that this is the best and perhaps the only explanation
+of love at first sight. The effect upon Romeo's very boyish, unreal,
+and almost unpleasant lovesickness of the rejection (for which we must
+always respect Rosaline) is to throw him, and all the unstable
+elements of which he is made, into a giddy whirl, which, after a day
+or two, it will require only the glance of a pair of eyes to
+precipitate into the very elixir of true love.</p>
+
+<p>All this is true, but no audience cares about the episode or requires
+the explanation. Indeed, it jars upon the sentimental notion of many
+persons to this day, and in many stage versions it is avoided.</p>
+
+<p>These preparatory scenes bring out in a most subtle way the egoism at
+the basis of Romeo's character,&mdash;the same lyrical egoism that is in
+all his language and in all his conduct. When we first see Romeo, he
+is already in an uneasy dream. He is wandering, aloof from his friends
+and absorbed in himself. On meeting Juliet he passes from his first
+dream into a second dream. On <a name='Page_138'></a>learning of the death of Juliet he
+passes into still a third and quite different dream,&mdash;or stage of
+dream,&mdash;a stage in which action is necessary, and in which he displays
+the calculating intellect of a maniac. The mental abstraction of Romeo
+continues even after he has met Juliet. In Capulet's garden, despite
+the directness of Juliet, he is still in his reveries. The sacred
+wonder of the hour turns all his thoughts, not into love, but into
+poetry. Juliet's anxieties are practical. She asks him about his
+safety, how he came there, how he expects to escape. He answers in
+madrigals. His musings are almost impersonal. The power of the
+moonlight is over him, and the power of the scene, of which Juliet is
+only a part.</p>
+
+<p class="poem">&quot;With love's light wings did I o'er-perch these walls;<br />
+For stony limits cannot hold love out,<br />
+And what love can do that dares love attempt;<br />
+Therefore thy kinsmen are no let to me.</p>
+
+<hr style='width: 45%;' />
+
+<p class="poem">Lady, by yonder blessed moon I swear<br />
+That tips with silver all these fruit-tree tops&mdash;</p>
+
+<hr style='width: 45%;' />
+
+<p class="poem">It is my soul that calls upon my name:<br />
+How silver-sweet sound lovers' tongues by night,<br />
+Like softest music to attending ears.&quot;</p>
+<br /><br />
+
+<p>These reflections are almost &quot;asides.&quot; They ought hardly to be spoken
+aloud. They <a name='Page_139'></a>denote that Romeo is still in his trance. They have,
+however, another and unfortunate influence: they retard the action of
+the play. As we read the play to ourselves, this accompaniment of
+lyrical feeling on Romeo's part does not interfere with our enjoyment.
+It seems to accentuate the more direct and human strain of Juliet's
+love.</p>
+
+<p>But on the stage the actor who plays Romeo requires the very highest
+powers. While speaking at a distance from Juliet, and in a constrained
+position, he must by his voice and gestures convey these subtlest
+shades of feeling, throw these garlands of verse into his talk without
+interrupting its naturalness, give all the &quot;asides&quot; in such a manner
+that the audience feels they are in place, even as the reader does. It
+is no wonder that the r&ocirc;le of Romeo is one of the most difficult in
+all Shakespeare. The demands made upon the stage are almost more than
+the stage can meet. The truth to nature is of a kind that the stage is
+almost powerless to render.</p>
+
+<p>The character of Romeo cannot hope to be popular. Such pure passion,
+such unreasonable giving way, is not easily forgiven in a man. He must
+roll on the floor and <a name='Page_140'></a>blubber and kick. There is no getting away from
+this. He is not Romeo unless he cries like a baby or a Greek hero.
+This is the penalty for being a lyric poet. Had he used his mind more
+upon the problems of his love, and less upon its celebration in
+petalled phrases, his mind would not have deserted him so lamentably
+in the hour of his need. In fact, throughout the play, Romeo, by the
+exigencies of the plot, is in fair danger of becoming contemptible.
+For one instant only does he rise into respectability,&mdash;at the moment
+of his quarrel with Tybalt. At this crisis he is stung into life by
+the death of Mercutio, and acts like a man. The ranting manner in
+which it is customary to give Romeo's words in this passage of the
+play shows how far most actors are from understanding the true purport
+of the lines; how far from realizing that these few lines are the only
+opportunity the actor has of establishing the character of Romeo as a
+gentleman, a man of sense and courage, a formidable fellow, not unfit
+to be the hero of a play:&mdash;</p>
+
+<p class="poem">&quot;Alive, in triumph! and Mercutio slain!<br />
+Away to heaven, respective lenity,<br />
+And fire-ey'd fury be my conduct now!<br />
+Now, Tybalt, take the 'villain' back again<br />
+That late thou gay'st me;&mdash;for Mercutio's soul<br /><a name='Page_141'></a>
+Is but a little way above our heads,<br />
+Staying for thine to keep him company:<br />
+Either thou, or I, or both, must go with him.&quot;<br /></p>
+
+<p>The first three lines are spoken by Romeo to himself. They are a
+reflection, not a declamation,&mdash;a reflection upon which he instantly
+acts. He assumes the calmness of a man of his rank who is about to
+fight. More than this, Romeo, the man of words and moods, when once
+roused, as we shall see later, in a worser cause,&mdash;when once pledged
+to action,&mdash;Romeo shines with a sort of fatalistic spiritual power. He
+is now visibly dedicated to this quarrel. We feel sure that he will
+kill Tybalt in the encounter. The appeal to the supernatural is in his
+very gesture. The audience&mdash;nay, Tybalt himself&mdash;gazes with awe on
+this sudden apparition of Romeo as a man of action.</p>
+
+<p>This highly satisfactory conduct is soon swept away by his behavior on
+hearing the news of his banishment. The boy seems to be without much
+stamina, after all. He is a pitiable object, and does not deserve the
+love of fair lady.</p>
+
+<p>At Mantua the tide of his feelings has turned again, and by one of
+those natural <a name='Page_142'></a>reactions which he himself takes note of he wakes up
+unaccountably happy, &quot;and all this day an unaccustom'd spirit lifts
+him above the ground with cheerful thoughts.&quot; It is the lightning
+before the thunderbolt.</p>
+
+<p class="poem">&quot;Her body sleeps to Capel's monument,<br />
+And her immortal part with angels lives.<br />
+I saw her laid low in her kindred's vault,<br />
+And presently took post to tell it you.&quot;<br /></p>
+
+<p>Balthasar makes no attempt to break the news gently. The blow descends
+on Romeo when he least expects it. He is not spared. The conduct of
+Romeo on hearing of Juliet's death is so close to nature as to be
+nature itself, yet it happens to be conduct almost impossible to be
+given on the stage. <i>He does nothing.</i> He is stunned. He collapses.
+For fully five minutes he does not speak, and yet in these five
+minutes he must show to the audience that his nature has been shaken
+to its foundations. The delirium of miraculously beautiful poetry is
+broken. His words are gone. His emotion is paralyzed, but his mind is
+alert. He seems suddenly to be grown up,&mdash;a man, and not a boy,&mdash;and a
+man of action. &quot;Is it even so?&quot; is all he says. He orders post-horses,
+ink and paper, in a few rapid sentences; it <a name='Page_143'></a>is evident that before
+speaking at all he has determined what he will do, and from now on to
+the end of the play Romeo is different from his old self, for a new
+Romeo has appeared. He is in a state of intense and calm exultation.
+All his fluctuating emotions have been stilled or stunned. He gives
+his orders in staccato. We feel that he knows what he is going to do,
+and will certainly accomplish it. Meanwhile his mind is dominant. It
+is preternaturally active. His &quot;asides,&quot; which before were lyrical,
+now become the comments of an acute intellect. His vivid and
+microscopic recollection of the apothecary shop, his philosophical
+bantering with the apothecary, his sudden violence to Balthasar at the
+entrance to the tomb, and his as sudden friendliness, his words and
+conflict with Paris, whom he kills incidentally, absent-mindedly, and,
+as it were, with his left hand, without malice and without
+remorse,&mdash;all these things show an intellect working at high pressure,
+while the spirit of the man is absorbed in another and more important
+matter.</p>
+
+<p>There is a certain state of mind in which the will to do is so soon
+followed by the act itself that one may say the act is automatic. The
+thought has already begun to be executed <a name='Page_144'></a>even while it is being
+formed. This occurs especially where the intent is to do some horrid
+deed which requires preparation, firmness of purpose, ingenuity, and,
+above all, external calmness.</p>
+
+<p class="poem">&quot;Between the acting of a dreadful thing<br />
+And the first motion, all the interim is<br />
+Like a phantasma, or a hideous dream.<br />
+The genius and the mortal instruments<br />
+Are then in council; and the state of man,<br />
+Like to a little kingdom, suffers then<br />
+The nature of an insurrection.&quot;<br /></p>
+
+<p>This is the phase through which Romeo is passing on the way from
+Mantua to Verona. His own words give us a picture of him during that
+ride:&mdash;</p>
+
+<p class="poem">&quot;What said my man when my betossed soul<br />
+Did not attend him as we rode?&quot;<br /></p>
+
+<p>He has come like an arrow, his mind closed to the external world,
+himself in the blind clutch of his own deadly purpose, driving on
+towards its fulfilment. Only at the end, when he stands before the
+bier of Juliet, sure of his will, beyond the reach of hindrance, alone
+for the first time,&mdash;only then is his spirit released in floods of
+eloquence; then does his triumphant purpose break into speech, and his
+words soar up like the flames <a name='Page_145'></a>of a great bonfire of precious incense
+streaming upward in exultation and in happiness.</p>
+
+<p>The whole course of these last scenes of Romeo's life, which are
+scarcely longer than this description of them, is in the highest
+degree naturalistic; but the scenes are in the nature of things so
+difficult to present on the stage as to be fairly impossible. The very
+long, the very minute description of the apothecary's shop, given by a
+man whose heart has stopped beating, but whose mind is at work more
+actively and more accurately than it has ever worked before, is a
+thing highly sane as to its words. It must be done quietly, rapidly,
+and yet the impression must be created, which is created upon
+Balthasar, that Romeo is not in his right mind. A friend seeing him
+would cross the street to ask what was the matter.</p>
+
+<p>The whole character of Romeo, from the beginning, has been imagined
+with reference to this self-destroying consummation. From his first
+speech we might have suspected that something destructive would come
+out of this man.</p>
+
+<p>There is a type of highly organized being, not well fitted for this
+world, whose practical activities are drowned in a sea of feeling.
+Egoists by their constitution, they become <a name='Page_146'></a>dangerous beings when
+vexed, cornered, or thwarted by society. Their fine energies have had
+no training in the painful constructive processes of civilization.
+Their first instincts, when goaded into activity, are instincts of
+destruction. They know no compromise. If they are not to have all,
+then no one shall possess anything. Romeo is not suffering in this
+final scene. He is experiencing the greatest pleasure of his life. He
+glories in his deed. It satisfies his soul. It gives him supreme
+spiritual activity. The deed brings widespread desolation, but to this
+he is indifferent, for it means the destruction of the prison against
+which his desires have always beaten their wings, the destruction of a
+material and social universe from which he has always longed to be
+free.</p>
+
+<p class="poem"><span class="i4">&quot;O, here</span>
+Will I set up my everlasting rest,<br />
+And shake the yoke of inauspicious stars<br />
+From this world-wearied flesh.&quot;</p>
+
+<p>How much of all this psychology may we suppose was rendered apparent
+to the motley collection of excitable people who flocked to see the
+play&mdash;which appears to have been a popular one&mdash;in the years 1591-97?
+Probably as much as may be gathered by an audience <a name='Page_147'></a>to-day from a
+tolerable representation of the piece. The subtler truths of
+Shakespeare have always been lost upon the stage. In turning over the
+first quarto of Romeo and Juliet, we may see that many such matters
+were pruned ruggedly off by the actors. The early audiences, like the
+popular audiences of to-day, doubtless regarded action as the first
+merit of a play, and the stage managers must have understood this. It
+is noticeable that, in the authentic text, the street fight with which
+this play opens is a carefully-worked-up scene, which comes to a
+climax in the entry of the prince. The reporter gives a few words only
+to a description of the scene. No doubt, in Shakespeare's time, the
+characters spoke very rapidly or all at once. It is impossible that
+the longer plays, like King Lear, should have been finished in an
+evening, unless the scenes moved with a hurry of life very different
+from the declamatory leisure with which our actors move from scene to
+scene. To make plain the course of the story was evidently the chief
+aim of the stage managers. The choruses are finger-posts. It is true
+that the choruses in Shakespeare are generally so overloaded with
+curious ornament as to be incomprehensible except as <a name='Page_148'></a>explanations of
+things already understood. The prologue to Romeo and Juliet is a
+riddle to which the play is the answer. One might at first suppose
+that the need of such finger-posts betrayed a dull audience, but no
+dull person was ever enlightened by Shakespeare's choruses. They play
+variations on the theme. They instruct only the instructed.</p>
+
+<p>If interest in the course of the story be the first excitement to the
+theatre-goer, interest in seeing a picture of contemporary manners is
+probably the second. Our chief loss in reading Shakespeare is the loss
+of the society he depicts, and which we know only through him. In
+every line and scene there must be meanings which have vanished
+forever with the conditions on which they comment. A character on the
+stage has need, at the feeblest, of only just so much vitality as will
+remind us of something we know in real life. The types of Shakespeare
+which have been found substantial enough to survive the loss of their
+originals must have had an interest for the first audiences, both in
+nature and in intensity, very different from their interest to us. The
+high life depicted by Shakespeare has disappeared. No one of us has
+ever known a Mercutio. Fortunately, the types of society seem to
+change less in the lower <a name='Page_149'></a>orders than in the upper classes. England
+swarms with old women like Juliet's nurse; and as to these characters
+in Shakespeare whose originals still survive, and as to them only, we
+may feel that we are near the Elizabethans.</p>
+
+<p>We should undoubtedly suffer some disenchantment by coming in contact
+with these coarse and violent people. How much do the pictures of
+contemporary England given us by the novelists stand in need of
+correction by a visit to the land! How different is the thing from the
+abstract! Or, to put the same thought in a more obvious light, how
+fantastic are the ideas of the Germans about Shakespeare! How
+Germanized does he come forth from their libraries and from their
+green-rooms!</p>
+
+<p>We in America, with our formal manners, our bloodless complexions, our
+perpetual decorum and self-suppression, are about as much in sympathy
+with the real element of Shakespeare's plays as a Baptist parson is
+with a fox-hunt. Our blood is stirred by the narration, but our
+constitution could never stand the reality. As we read we translate
+all things into the dialect of our province; or if we must mouth, let
+us say that we translate the dialect of the English <a name='Page_150'></a>province into the
+language of our empire; but we still translate. Mercutio, on
+inspection, would turn out to be not a gentleman,&mdash;and indeed he is
+not; Juliet, to be a most extraordinary young person; Tybalt, a brute
+and ruffian, a type from the plantation; and the only man with whom we
+should feel at all at ease would be the County Paris, in whom we
+should all recognize a perfectly bred man. &quot;What a man!&quot; we should
+cry. &quot;Why, he's a man of wax!&quot;</p>
+
+<hr style="width: 100%;" />
+
+<a name='Page_153'></a><h2>MICHAEL ANGELO&acute;S SONNETS</h2>
+<br />
+
+<p>Michael Angelo is revealed by his sonnets. He wears the triple crown
+of painter, poet, and sculptor, and his genius was worshipped with a
+kind of awe even while he lived, yet we know the man best through
+these little pieces of himself which he broke off and gave to his
+friends. The fragments vibrated with the life of the man, and were
+recognized as wonderful things. Even in his lifetime they were
+treasured and collected in manuscript, and at a later day they were
+seized upon by the world at large.</p>
+
+<p>The first published edition of the sonnets was prepared for the press
+many years after the death of the author by his grandnephew, who
+edited them to suit the taste of the seventeenth century. The extent
+and atrocity of his emendations can be realized by a comparison of
+texts. But the sonnets survived the improvements, and even made
+headway under them; and when, in 1863, Guasti gave the original
+readings to <a name='Page_154'></a>the public, the world was prepared for them. The
+bibliography of editions and translations which Guasti gives is enough
+to show the popularity of the sonnets, their universal character,
+their international currency.</p>
+
+<p>There are upward of one hundred sonnets in every stage of perfection,
+and they have given rise not only to a literature of translations, but
+to a literature of comment. Some years ago Mrs. Ednah Cheney published
+a selection of the sonnets, giving the Italian text, together with
+English translations by various hands. This little volume has earned
+the gratitude of many to whom it made known the sonnets. The Italians
+themselves have gone on printing the corrupt text in contempt of
+Guasti's labors. But it has not been left to the Italians to protect
+the treasures of their land. The barbarians have been the devoutest
+worshippers at all times. The last tribute has come from Mr. John
+Addington Symonds, who has done the sonnets into the English of the
+pre-Raphaelites, and done them, on the whole, amazingly well. His
+translations of the more graceful sonnets are facile, apt, and
+charming, and rise at times into beauty. He has, however, insisted on
+polishing the rugged ones. Moreover, being deficient in reverence, Mr.
+<a name='Page_155'></a>Symonds fails to convey reverence. Nevertheless, to have boldly
+planned and carried out the task of translating them all was an
+undertaking of so much courage, and has been done with so much
+success, that every rival must give in his admiration.</p>
+
+<p>The poems are exceedingly various, some being rough and some elegant,
+some obvious and some obscure, some humorous, some religious. Yet they
+have this in common, that each seems to be the bearer of some deep
+harmony, whose vibrations we feel and whose truth we recognize. From
+the very beginning they seem to have had a provocative and stimulating
+effect upon others; ever since they were written, cultivated people
+have been writing essays about them. One of them has been the subject
+of repeated academical disquisition. They absorb and reflect the
+spirit of the times; they appeal to and express the individual; they
+have done this through three centuries and throughout who shall say
+how many different educational conditions. Place them in what light
+you will, they gleam with new meanings. This is their quality. It is
+hard to say whence the vitality comes. They have often a brilliancy
+that springs from the juxtaposition of two thoughts,&mdash;a brilliancy
+like that produced <a name='Page_156'></a>by unblended colors roughly but well laid on. They
+have, as it were, an organic force which nothing can render. The best
+of them have the reflective power which gives back light from the mind
+of the reader. The profounder ones appear to change and glow under
+contemplation; they re-echo syllables from forgotten voices; they
+suggest unfathomable depths of meaning. These sonnets are protean in
+character; they represent different things to different
+people,&mdash;religion to one, love to another, philosophy to a third.</p>
+
+<p>It is easy to guess what must be the fate of such poems in
+translation. The translator inevitably puts more of himself than of
+Michael Angelo into his version. Even the first Italian editor could
+not let them alone. He felt he must dose them with elegance. This
+itching to amend the sonnets results largely from the obscurity of the
+text. A translator is required to be, above all things,
+comprehensible, and, therefore, he must interpret, he must paraphrase.
+He is not at liberty to retain the equivocal suggestiveness of the
+original. The language of a translation must be chastened, or, at
+least, grammatical, and Michael Angelo's verse is very often neither
+the one nor the other.</p>
+
+<p>The selections which follow are not given <a name='Page_157'></a>as representative of the
+different styles in the original. They have been chosen from among
+those sonnets which seemed most capable of being rendered into
+English.</p>
+
+<p>The essential nature of the sonnet is replete with difficulty, and
+special embarrassments are encountered in the Italian sonnet. The
+Italian sonnet is, both in its form and spirit, a thing so foreign to
+the English idea of what poetry should be, that no cultivation can
+ever domesticate it into the tongue. The seeds of flowers from the
+Alps may be planted in our gardens, but a new kind of flower will come
+up; and this is what has happened over and over again to the skilled
+gardeners of English literature in their struggles with the Italian
+sonnet. In Italy, for six hundred years, the sonnet has been the
+authorized form for a disconnected remark of any kind. Its chief aim
+is not so much to express a feeling as an idea&mdash;a witticism&mdash;a
+conceit&mdash;a shrewd saying&mdash;a clever analogy&mdash;a graceful simile&mdash;a
+beautiful thought. Moreover, it is not primarily intended for the
+public; it has a social rather than a literary function.</p>
+
+<p>The English with their lyrical genius have impressed the form, as they
+have impressed every other form, into lyrical service, and <a name='Page_158'></a>with some
+success, it must be admitted. But the Italian sonnet is not lyrical.
+It is conversational and intellectual, and many things which English
+instinct declares poetry ought not to be. We feel throughout the
+poetry of the Latin races a certain domination of the intelligence
+which is foreign to our own poetry. But in the sonnet form at least we
+may sympathize with this domination. Let us read the Italian sonnets,
+then, as if they were prose; let us seek first the thought and hold to
+that, and leave the eloquence to take care of itself. It is the
+thought, after all, which Michael Angelo himself cared about. He is
+willing to sacrifice elegance, to truncate words, to wreck rhyme,
+prosody, and grammar, if he can only hurl through the verse these
+thoughts which were his convictions.</p>
+
+<p>The platonic ideas about life and love and art, which lie at the
+bottom of most of these sonnets, are familiar to us all. They have
+been the reigning commonplace ideas of educated people for the last
+two thousand years. But in these sonnets they are touched with new
+power; they become exalted into mystical importance. We feel almost as
+if it were Plato himself that is talking, and the interest is not
+lessened when we remember <a name='Page_159'></a>that it is Michael Angelo. It is necessary
+to touch on this element in the sonnets, for it exists in them; and
+because while some will feel chiefly the fiery soul of the man, others
+will be most struck by his great speculative intellect.</p>
+
+<p>It is certain that the sonnets date from various times in Michael
+Angelo's life; and, except in a few cases, it must be left to the
+instinct of the reader to place them. Those which were called forth by
+the poet's friendship for Vittoria Colonna were undoubtedly written
+towards the close of his life. While he seems to have known Vittoria
+Colonna and to have been greatly attached to her for many years, it is
+certain that in his old age he fell in love with her. The library of
+romance that has been written about this attachment has added nothing
+to Condivi's simple words:&mdash;</p>
+
+<div class='blkquot'><p>&quot;He greatly loved the Marchesana of Pescara, with whose divine spirit
+ he fell in love, and was in return passionately beloved of her; and
+ he still keeps many of her letters, which are full of most honest and
+ tenderest love, such as used to issue from a heart like hers; and he
+ himself had written her many and many a sonnet full of wit and
+ tenderness. She often left Viterbo and other <a name='Page_160'></a>places, where she had
+ gone for pleasure, and to pass the summer, and came to Rome for no
+ other reason than to see Michael Angelo. And in return he bore her so
+ much love that I remember hearing him say that he regretted nothing
+ except that when he went to see her on her death-bed he had not
+ kissed her brow and her cheek as he had kissed her hand. He was many
+ times overwhelmed at the thought of her death, and used to be as one
+ out of his mind.&quot;</p></div>
+
+<p>It seems, from reading the sonnets, that some of those which are
+addressed to women must belong to a period anterior to his friendship
+with Vittoria. This appears from the internal evidence of style and
+feeling, as well as by references in the later sonnets.</p>
+
+<p>One other fact must be mentioned,&mdash;both Vittoria and Michael Angelo
+belonged to, or at least sympathized with, the Piagnoni, and were in a
+sense disciples of Savonarola. Now, it is this religious element which
+makes Michael Angelo seem to step out of his country and out of his
+century and across time and space into our own. This religious feeling
+is of a kind perfectly familiar to us; indeed, of a kind inborn and
+native to us. Whether we be reading the English prayer-book or
+listening to the old German <a name='Page_161'></a>Passion Music, there is a certain note of
+the spirit which, when we hear it, we perfectly recognize as a part of
+ourselves. What we recognize is, in fact, the Protestantism which
+swept over Europe during the century of Michael Angelo's existence;
+which conquered Teutonic Europe, and was conquered, but not
+extinguished, in Latin Europe; and a part of which survives in
+ourselves. If one wishes to feel the power of Savonarola, one may do
+so in these sonnets. We had connected Michael Angelo with the
+Renaissance, but we are here face to face with the Reformation. We
+cannot help being a little surprised at this. We cannot help being
+surprised at finding how well we know this man.</p>
+
+<p>Few of us are familiar enough with the language of the plastic arts to
+have seen without prompting this same modern element in Michael
+Angelo's painting and sculpture. We might, perhaps, have recognized it
+in the Pieta in St. Peter's. We may safely say, however, that it
+exists in all his works. It is in the Medicean statues; it is in the
+Julian marbles; it is in the Sistine ceiling. What is there in these
+figures that they leave us so awestruck, that they seem so like the
+sound of trumpets <a name='Page_162'></a>blowing from a spiritual world? The intelligence
+that could call them forth, the craft that could draw them, have long
+since perished. But the meaning survives the craft. The lost arts
+retain their power over us. We understand but vaguely, yet we are
+thrilled. We cannot decipher the signs, yet we subscribe to their
+import. The world from which Michael Angelo's figures speak is our own
+world, after all. That is the reason they are so potent, so intimate,
+so inimitably significant. We may be sure that the affinity which we
+feel with Michael Angelo, and do not feel with any other artist of
+that age, springs from experiences and beliefs in him which are
+similar to our own.</p>
+
+<p>His work speaks to the moral sense more directly and more powerfully
+than that of any one,&mdash;so directly and so powerfully, indeed, that we
+whose physical senses are dull, and whose moral sense is acute, are
+moved by Michael Angelo, although the rest of the <i>cinque cento</i>
+culture remain a closed book to us.</p>
+
+<p>It is difficult, this conjuring with the unrecoverable past, so rashly
+done by us all. Yet we must use what light we have. Remembering, then,
+that painting is not the <a name='Page_163'></a>reigning mode of expression in recent times,
+and that in dealing with it we are dealing with a vehicle of
+expression with which we are not spontaneously familiar, we may yet
+draw conclusions which are not fantastic, if we base them upon the
+identity of one man's nature some part of which we are sure we
+understand. We may throw a bridge from the ground in the sonnets, upon
+which we are sure we stand firmly, to the ground in the frescos,
+which, by reason of our own ignorance, is less certain ground to us,
+and we may walk from one side to the other amid the elemental forces
+of this same man's mind.</p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXXVIII</b></span></p>
+
+<p class="poem">Give me again, ye fountains and ye streams,<br />
+<span class="i2">That flood of life, not yours, that swells your front</span>
+<span class="i2">Beyond the natural fulness of your wont.</span>
+I gave, and I take back as it beseems.<br />
+And thou dense choking atmosphere on high<br />
+<span class="i2">Disperse thy fog of sighs&mdash;for it is mine,</span>
+<span class="i2">And make the glory of the sun to shine</span>
+Again on my dim eyes.&mdash;O, Earth and Sky<br />
+Give me again the footsteps I have trod.<br />
+<span class="i2">Let the paths grow where I walked them bare,</span>
+<span class="i2">The echoes where I waked them with my prayer</span>
+Be deaf&mdash;and let those eyes&mdash;those eyes, O God,<br />
+Give me the light I lent them.&mdash;That some soul<br />
+May take my love. Thou hadst no need of it.<br /></p>
+
+<p><a name='Page_164'></a>This rough and exceedingly obscure sonnet, in which strong feeling
+has condensed and distorted the language, seems to have been written
+by a man who has been in love and has been repulsed. The shock has
+restored him to a momentary realization of the whole experience. He
+looks at the landscape, and lo! the beauty has dropped out of it. The
+stream has lost its power, and the meadow its meaning. Summer has
+stopped. His next thought is: &quot;But it is I who had lent the landscape
+this beauty. That landscape was myself, my dower, my glory, my
+birthright,&quot; and so he breaks out with &quot;Give me back the light I threw
+upon you,&quot; and so on till the bitter word flung to the woman in the
+last line. The same clearness of thought and obscurity of expression
+and the same passion is to be found in the famous sonnet&mdash;&quot;<i>Non ha l'
+ottimo artista alcun concetto</i>,&quot;&mdash;where he blames himself for not
+being able to obtain her good-will&mdash;as a bad sculptor who cannot hew
+out the beauty from the rock, although he feels it to be there; and in
+that heart-breaking one where he says that people may only draw from
+life what they give to it, and says no good can come to a man who,
+looking on such great beauty, feels such pain.</p>
+
+<p>It is not profitable, nor is it necessary for <a name='Page_165'></a>the comprehension of
+the poems, to decide to whom or at what period each one was written.
+There is dispute about some of them as to whether they were addressed
+to men or women. There is question as to others whether they are
+prayers addressed to Christ or love poems addressed to Vittoria. In
+this latter case, perhaps, Michael Angelo did not himself know which
+they were.</p>
+
+<p>Vittoria used to instruct him in religion, and he seems to have felt
+for her a love so deep, so reverent, so passionate, and so touching
+that the words are alive in which he mentions her.</p>
+
+<p>&quot;I wished,&quot; he writes beneath a sonnet which he sent her, evidently in
+return for some of her own religious poems, &quot;I wished, before taking
+the things that you had many times deigned to give me, in order that I
+might receive them the less unworthily, to make something for you from
+my own hand. But then, remembering and knowing that the grace of God
+may not be bought, and that to accept it reluctantly is the greatest
+sin, I confess my fault, and willingly receive the said things, and
+when they shall arrive, not because they are in my house, but I myself
+as being in a house of theirs, shall deem myself in Paradise.&quot;</p>
+
+<p><a name='Page_166'></a>We must not forget that at this time Michael Angelo was an old man,
+that he carried about with him a freshness and vigor of feeling that
+most people lose with their youth. A reservoir of emotion broke loose
+within him at a time when it caused his hale old frame suffering to
+undergo it, and reillumined his undimmed intellect to cope with it. A
+mystery play was enacted in him,&mdash;each sonnet is a scene. There is the
+whole of a man in each of many of these sonnets. They do not seem so
+much like poems as like microcosms. They are elementally complete. The
+soul of man could be evolved again from them if the formula were lost.</p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XL</b></span></p>
+
+<p class="poem">I know not if it be the longed for light<br />
+<span class="i2">Of its creator which the soul perceives,</span>
+<span class="i2">Or if in people's memory there lives</span>
+A touch of early grace that keeps them bright<br />
+Or else ambition,&mdash;or some dream whose might<br />
+<span class="i2">Brings to the eyes the hope the heart conceives</span>
+<span class="i2">And leaves a burning feeling when it leaves&mdash;</span>
+That tears are welling in me as I write.<br />
+<br />
+The things I feel, the things I follow and the things<br />
+<span class="i2">I seek&mdash;are not in me,&mdash;I hardly know the place</span>
+<span class="i4">To find them. It is others make them mine.</span>
+It happens when I see thee&mdash;and it brings<br />
+<span class="i2">Sweet pain&mdash;a yes,&mdash;a no,&mdash;sorrow and grace</span>
+<span class="i4">Surely it must have been those eyes of thine.</span></p>
+
+<p><a name='Page_167'></a>There are others which give a most touching picture of extreme piety
+in extreme old age. And there are still others which are both love
+poems and religious poems at the same time.</p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>LV</b></span></p>
+
+<p class="poem">Thou knowest that I know that thou dost know<br />
+<span class="i2">How, to enjoy thee, I did come more near.</span>
+<span class="i2">Thou knowest, I know thou knowest&mdash;I am here.</span>
+Would we had given our greetings long ago.<br />
+If true the hope thou hast to me revealed,<br />
+<span class="i2">If true the plighting of a sacred troth,</span>
+<span class="i2">Let the wall fall that stands between us both,</span>
+For griefs are doubled when they are concealed.<br />
+If, loved one,&mdash;if I only loved in thee<br />
+<span class="i2">What thou thyself dost love,&mdash;'tis to this end</span>
+<span class="i4">The spirit with his belov&eacute;d is allied.</span>
+The things thy face inspires and teaches me<br />
+<span class="i2">Mortality doth little comprehend.</span>
+<span class="i4">Before we understand we must have died.</span></p>
+
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>LI</b></span></p>
+
+<p class="poem">Give me the time when loose the reins I flung<br />
+<span class="i2">Upon the neck of galloping desire.</span>
+Give me the angel face that now among<br />
+<span class="i2">The angels,&mdash;tempers Heaven with its fire.</span>
+Give the quick step that now is grown so old,<br />
+<span class="i2">The ready tears&mdash;the blaze at thy behest,</span>
+If thou dost seek indeed, O Love! to hold<br />
+<span class="i2">Again thy reign of terror in my breast.</span>
+If it be true that thou dost only live<br />
+<span class="i2">Upon the sweet and bitter pains of man</span>
+Surely a weak old man small food can give<br /><a name='Page_168'></a>
+<span class="i2">Whose years strike deeper than thine arrows can.</span>
+Upon life's farthest limit I have stood&mdash;<br />
+What folly to make fire of burnt wood.<br /></p>
+
+<p>The occasion of the following was probably some more than wonted favor
+shown to him by Vittoria.</p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXVI.</b></span></p>
+
+<p class="poem">Great joy no less than grief doth murder men.<br />
+<span class="i2">The thief, even at the gallows, may be killed</span>
+<span class="i2">If, while through every vein with fear he's chilled,</span>
+Sudden reprieve do set him free again.<br />
+<br />
+Thus hath this bounty from you in my pain<br />
+<span class="i2">Through all my griefs and sufferings fiercely thrilled,</span>
+<span class="i2">Coming from a breast with sovereign mercy filled,</span>
+And more than weeping, cleft my heart in twain.<br />
+<br />
+Good news, like bad, may bring the taker death.<br />
+<span class="i2">The heart is rent as with the sharpest knife,</span>
+<span class="i4">Be it pressure or expansion cause the rift.</span>
+Let thy great beauty which God cherisheth<br />
+<span class="i2">Limit my joy if it desire my life&mdash;</span>
+<span class="i4">The unworthy dies beneath so great a gift.</span></p>
+
+<br />
+<p class="poem"><span style="margin-left: 6em;"><b>XXVIII</b></span></p>
+
+<p class="poem">The heart is not the life of love like mine.<br />
+The love I love thee with has none of it.<br />
+For hearts to sin and mortal thought incline<br />
+And for love's habitation are unfit.<br />
+God, when our souls were parted from Him, made<br />
+Of me an eye&mdash;of thee, splendor and light.<br />
+Even in the parts of thee which are to fade<br /><a name='Page_169'></a>
+Thou hast the glory; I have only sight.<br />
+Fire from its heat you may not analyze,<br />
+Nor worship from eternal beauty take,<br />
+Which deifies the lover as he bows.<br />
+Thou hast that Paradise all within thine eyes<br />
+Where first I loved thee. 'T is for that love's sake<br />
+My soul's on fire with thine, beneath thy brows.</p>
+
+<p>The German musicians of the seventeenth century used to write
+voluntaries for the organ, using the shorthand of the older notation;
+they jotted down the formulas of the successive harmonies expressed in
+terms of the chords merely. The transitions and the musical
+explanation were left to the individual performer. And Michael Angelo
+has left behind him, as it were, the poetical equivalents of such
+shorthand musical formulas. The harmonies are wonderful. The
+successions show a great grasp of comprehension, but you cannot play
+them without filling them out.</p>
+
+<p>&quot;Is that music, after all,&quot; one may ask, &quot;which leaves so much to the
+performer, and is that poetry, after all, which leaves so much to the
+reader?&quot; It seems you must be a Kapellmeister or a student, or
+dilettante of some sort, before you can transpose and illustrate these
+hieroglyphics. There is some truth in this criticism, and the modesty
+of <a name='Page_170'></a>purpose in the poems is the only answer to it. They claim no
+comment. Comment claims them. Call them not poetry if you will. They
+are a window which looks in upon the most extraordinary nature of
+modern times,&mdash;a nature whose susceptibility to impressions of form
+through the eye allies it to classical times; a nature which on the
+emotional side belongs to our own day.</p>
+
+<p>Is it a wonder that this man was venerated with an almost
+superstitious regard in Italy, and in the sixteenth century? His
+creations were touched with a superhuman beauty which his
+contemporaries felt, yet charged with a profoundly human meaning which
+they could not fathom. No one epoch has held the key to him. There
+lives not a man and there never has lived a man who could say, &quot;I
+fully understand Michael Angelo's works.&quot; It will be said that the
+same is true of all the very greatest artists, and so it is in a
+measure. But as to the others, that truth comes as an afterthought and
+an admission. As to Michael Angelo, it is primary and overwhelming
+impression. &quot;We are not sure that we comprehend him,&quot; say the
+centuries as they pass, &quot;but of this we are sure: <i>Simil ne maggior
+uom non nacque mai</i>.&quot;</p>
+
+<hr style="width: 100%;" />
+
+<a name='Page_173'></a><h2>THE FOURTH CANTO OF THE INFERNO</h2>
+<br />
+
+<p>There are many great works of fiction where the interest lies in the
+situation and development of the characters or in the wrought-up
+climax of the action, and where it is necessary to read the whole work
+before one can feel the force of the catastrophe. But Dante's poem is
+a series of disconnected scenes, held together only by the slender
+thread of the itinerary. The scenes vary in length from a line or two
+to a page or two; and the power of them comes, one may say, not at all
+from their connection with each other, but entirely from the language
+in which they are given.</p>
+
+<p>A work of this kind is hard to translate because verbal felicities, to
+use a mild term, are untranslatable. What English words can render the
+mystery of that unknown voice that calls out of the deep,&mdash;</p>
+
+<p class="poem"><span class="i4">&quot;Onorate 'l altissimo poeta,<br />
+Torna sua ombra che era dipartita&quot;?</span></p>
+
+<p>The cry breaks upon the night, full of awful greeting, proclamation,
+prophecy, and leaves <a name='Page_174'></a>the reader standing next to Virgil, afraid now
+to lift up his eyes to the poet. Awe breathes in the cadence of the
+words themselves. And so with many of the most splendid lines in
+Dante, the meaning inheres in the very Italian words. They alone shine
+with the idea. They alone satisfy the spiritual vision.</p>
+
+<p>Of all the greatest poets, Dante is most foreign to the genius of the
+English race. From the point of view of English-speaking people, he is
+lacking in humor. It might seem at first blush as if the argument of
+his poem were a sufficient warrant for seriousness; but his
+seriousness is of a nature strange to northern nations. There is in it
+a gaunt and sallow earnestness which appears to us inhuman.</p>
+
+<p>In the treatment of the supernatural the Teutonic nations have
+generally preserved a touch of humor. This is so intrinsically true to
+the Teutonic way of feeling that the humor seems to go with and to
+heighten the terror of the supernatural. When Hamlet, in the scene on
+the midnight terrace, addresses the ghost as &quot;old mole,&quot; &quot;old
+truepenny,&quot; etc., we may be sure that he is in a frenzy of excitement
+and apprehension. Perhaps the explanation of this mixture of humor and
+terror, is that when the mind feels itself shaken to its <a name='Page_175'></a>foundations
+by the immediate presence of the supernatural,&mdash;palsied, as it were,
+with fear,&mdash;there comes to its rescue, and as an antidote to the fear
+itself, a reserve of humor, almost of levity. Staggered by the
+unknown, the mind opposes it with the homely and the familiar. The
+northern nations were too much afraid of ghosts to take them
+seriously. The sight of one made a man afraid he should lose his wits
+if he gave way to his fright. Thus it has come about that in the
+sincerest terror of the north there is a touch of grotesque humor; and
+this touch we miss in Dante. The hundred cantos of his poem are
+unrelieved by a single scene of comedy. The strain of exalted tragedy
+is maintained throughout. His jests and wit are not of the laughing
+kind. Sometimes they are grim and terrible, sometimes playful, but
+always serious and full of meaning. This lack of humor becomes very
+palpable in a translation, where it is not disguised by the
+transcendent beauty of Dante's style.</p>
+
+<p>There is another difficulty peculiar to the translating of Dante into
+English. English is essentially a diffuse and prodigal language. The
+great English writers have written with a free hand, prolific,
+excursive, diffuse. Shakespeare, Sir Thomas Browne, Sir Walter Scott,
+Robert Browning, all the typical writers of <a name='Page_176'></a>English, have been
+many-worded. They have been men who said everything that came into
+their heads, and trusted to their genius to make their writings
+readable. The eighteenth century in England, with all its striving
+after classical precision, has left behind it no great laconic English
+classic who stands in the first rank. Our own Emerson is concise
+enough, but he is disconnected and prophetic. Dante is not only
+concise, but logical, deductive, prone to ratiocination. He set down
+nothing that he had not thought of a thousand times, and conned over,
+arranged, and digested. We have in English no prototype for such
+condensation. There is no native work in the language written in
+anything which approaches the style of Dante.</p>
+
+<p class="poem">My heavy sleep a sullen thunder broke,<br />
+So that I shook myself, springing upright,<br />
+Like one awakened by a sudden stroke,<br />
+And gazed with fixed eyes and new-rested sight<br />
+Slowly about me,&mdash;awful privilege,&mdash;<br />
+To know the place that held me, if I might.<br />
+In truth I found myself upon the edge<br />
+That girds the valley of the dreadful pit,<br />
+Circling the infinite wailing with its ledge.<br />
+Dark, deep, and cloudy, to the depths of it<br />
+Eye could not probe, and though I bent mine low,<br />
+It helped my vain conjecture not a whit.<br />
+&quot;Let us go down to the blind world below,&quot;<br />
+Began the poet, with a face like death,<br />
+&quot;I shall go first, thou second.&quot; &quot;Say not so,&quot;<br /><a name='Page_177'></a>
+Cried I when I again could find my breath,<br />
+For I had seen the whiteness of his face,<br />
+&quot;How shall I come if thee it frighteneth?&quot;<br />
+And he replied: &quot;The anguish of the place<br />
+And those that dwell there thus hath painted me<br />
+With pity, not with fear. But come apace;<br />
+The spur of the journey pricks us.&quot; Thus did he<br />
+Enter himself, and take me in with him,<br />
+Into the first great circle's mystery<br />
+That winds the deep abyss about the brim.<br />
+<br />
+Here there came borne upon the winds to us,<br />
+Not cries, but sighs that filled the concave dim,<br />
+And kept the eternal breezes tremulous.<br />
+The cause is grief, but grief unlinked to pain,<br />
+That makes the unnumbered peoples suffer thus.<br />
+I saw great crowds of children, women, men,<br />
+Wheeling below. &quot;Thou dost not seek to know<br />
+What spirits are these thou seest?&quot; Thus again<br />
+My master spoke. &quot;But ere we further go,<br />
+Thou must be sure that these feel not the weight<br />
+Of sin. They well deserved,&mdash;and yet not so.&mdash;<br />
+They had not baptism, which is the gate<br />
+Of Faith,&mdash;thou holdest. If they lived before<br />
+The days of Christ, though sinless, in that state<br />
+God they might never worthily adore.<br />
+And I myself am such an one as these.<br />
+For this shortcoming&mdash;on no other score&mdash;<br />
+We are lost, and most of all our torment is<br />
+That lost to hope we live in strong desire.&quot;<br />
+Grief seized my heart to hear these words of his,<br />
+Because most splendid souls and hearts of fire<br />
+I recognized, hung in that Limbo there.<br />
+&quot;Tell me, my master dear, tell me, my sire,&quot;<br /><a name='Page_178'></a>
+Cried I at last, with eager hope to share<br />
+That all-convincing faith,&mdash;&quot;but went there not<br />
+One,&mdash;once,&mdash;from hence,&mdash;made happy though it were<br />
+Through his own merit or another's lot?&quot;<br />
+&quot;I was new come into this place,&quot; said he,<br />
+Who seemed to guess the purport of my thought,<br />
+&quot;When Him whose brows were bound with Victory<br />
+I saw come conquering through this prison dark.<br />
+He set the shade of our first parent free,<br />
+With Abel, and the builder of the ark,<br />
+And him that gave the laws immutable,<br />
+And Abraham, obedient patriarch,<br />
+David the king, and ancient Israel,<br />
+His father and his children at his side,<br />
+And the wife Rachel that he loved so well,<br />
+And gave them Paradise,&mdash;and before these men<br />
+None tasted of salvation that have died.&quot;<br />
+<br />
+We did not pause while he was talking then,<br />
+But held our constant course along the track,<br />
+Where spirits thickly thronged the wooded glen.<br />
+And we had reached a point whence to turn back<br />
+Had not been far, when I, still touched with fear,<br />
+Perceived a fire, that, struggling with the black,<br />
+Made conquest of a luminous hemisphere.<br />
+The place was distant still, but I could see<br />
+Clustered about the fire, as we drew near,<br />
+Figures of an austere nobility.<br />
+&quot;Thou who dost honor science and love art,<br />
+Pray who are these, whose potent dignity<br />
+Doth eminently set them thus apart?&quot;<br />
+The poet answered me, &quot;The honored fame<br />
+That made their lives illustrious touched the heart<br /><a name='Page_179'></a>
+Of God to advance them.&quot; Then a voice there came,<br />
+&quot;Honor the mighty poet;&quot; and again,<br />
+&quot;His shade returns,&mdash;do honor to his name.&quot;<br />
+And when the voice had finished its refrain,<br />
+I saw four giant shadows coming on.<br />
+They seemed nor sad nor joyous in their mien.<br />
+And my good master said: &quot;See him, my son,<br />
+That bears the sword and walks before the rest,<br />
+And seems the father of the three,&mdash;that one<br />
+Is Homer, sovran poet. The satirist<br />
+Horace comes next; third, Ovid; and the last<br />
+Is Lucan. The lone voice that name expressed<br />
+That each doth share with me; therefore they haste<br />
+To greet and do me honor;&mdash;nor do they wrong.&quot;<br />
+<br />
+Thus did I see the assembled school who graced<br />
+The master of the most exalted song,<br />
+That like an eagle soars above the rest.<br />
+When they had talked together, though not long,<br />
+They turned to me, nodding as to a guest.<br />
+At which my master smiled, but yet more high<br />
+They lifted me in honor. At their behest<br />
+I went with them as of their company,<br />
+And made the sixth among those mighty wits.<br />
+<br />
+Thus towards the light we walked in colloquy<br />
+Of things my silence wisely here omits,<br />
+As there 'twas sweet to speak them, till we came<br />
+To where a seven times circled castle sits,<br />
+Whose walls are watered by a lovely stream.<br />
+This we crossed over as it had been dry,<br />
+Passing the seven gates that guard the same,<br />
+And reached a meadow, green as Arcady.<br />
+People were there with deep, slow-moving eyes<br /><a name='Page_180'></a>
+Whose looks were weighted with authority.<br />
+Scant was their speech, but rich in melodies.<br />
+The walls receding left a pasture fair,<br />
+A place all full of light and of great size,<br />
+So we could see each spirit that was there.<br />
+And straight before my eyes upon the green<br />
+Were shown to me the souls of those that were,<br />
+Great spirits it exalts me to have seen.<br />
+Electra with her comrades I descried,<br />
+I saw &AElig;neas, and knew Hector keen,<br />
+And in full armor C&aelig;sar, falcon-eyed,<br />
+Camilla and the Amazonian queen,<br />
+King Latin with Lavinia at his side,<br />
+Brutus that did avenge the Tarquin's sin,<br />
+Lucrece, Cornelia, Martia Julia,<br />
+And by himself the lonely Saladin.<br />
+<br />
+The Master of all thinkers next I saw<br />
+Amid the philosophic family.<br />
+All eyes were turned on him with reverent awe;<br />
+Plato and Socrates were next his knee,<br />
+Then Heraclitus and Empedocles,<br />
+Thales and Anaxagoras, and he<br />
+That based the world on chance; and next to these,<br />
+Zeno, Diogenes, and that good leech<br />
+The herb-collector, Dioscorides.<br />
+Orpheus I saw, Livy and Tully, each<br />
+Flanked by old Seneca's deep moral lore,<br />
+Euclid and Ptolemy, and within their reach<br />
+Hippocrates and Avicenna's store,<br />
+The sage that wrote the master commentary,<br />
+Averois, with Galen and a score<br />
+Of great physicians. But my pen were weary<br />
+Depicting all of that majestic plain<br />
+Splendid with many an antique dignitary.<br />
+My theme doth drive me on, and words are vain<br /><a name='Page_181'></a>
+To give the thought the thing itself conveys.<br />
+The six of us were now cut down to twain.<br />
+My guardian led me forth by other ways,<br />
+Far from the quiet of that trembling wind,<br />
+And from the gentle shining of those rays,<br />
+To places where all light was left behind.<br /></p>
+
+<hr style="width: 100%;">
+
+<a name='Page_185'></a><h2>ROBERT BROWNING</h2>
+
+<p>There is a period in the advance of any great man's influence between
+the moment when he appears and the moment when he has become
+historical, during which it is difficult to give any succinct account
+of him. We are ourselves a part of the thing we would describe. The
+element which we attempt to isolate for purposes of study is still
+living within us. Our science becomes tinged with autobiography. Such
+must be the fate of any essay on Browning written at the present time.</p>
+
+<p>The generation to whom his works were unmeaning has hardly passed
+away. The generation he spoke for still lives. His influence seems
+still to be expanding. The literature of Browning dictionaries,
+phrase-books, treatises, and philosophical studies grows daily. Mr.
+Cooke in his Guide to Browning (1893) gives a condensed catalogue of
+the best books and essays on Browning, which covers many finely
+printed pages. This class of book&mdash;the text-book&mdash;is not <a name='Page_186'></a>the product of impulse. The text-book is a commercial article and follows the
+demand as closely as the reaper follows the crop. We can tell the
+acreage under cultivation by looking over the account books of the
+makers of farm implements. Thousands of people are now studying
+Browning, following in his footsteps, reading lives of his heroes, and
+hunting up the subjects he treated.</p>
+
+<p>This Browningism which we are disposed to laugh at is a most
+interesting secondary outcome of his influence. It has its roots in
+natural piety, and the educational value of it is very great.</p>
+
+<p>Browning's individuality created for him a personal following, and he
+was able to respond to the call to leadership. Unlike Carlyle, he had
+something to give his disciples beside the immediate satisfaction of a
+spiritual need. He gave them not only meal but seed. In this he was
+like Emerson; but Emerson's little store of finest grain is of a
+different soil. Emerson lived in a cottage and saw the stars over his
+head through his skylight. Browning, on the other hand, loved
+pictures, places, music, men and women, and his works are like the
+house of a rich man,&mdash;a treasury of plunder from many provinces and
+many ages, whose manners <a name='Page_187'></a>and passions are vividly recalled to us. In
+Emerson's house there was not a peg to hang a note upon,&mdash;&quot;this is his
+bookshelf, this his bed.&quot; But Browning's palace craves a catalogue.
+And a proper catalogue to such a palace becomes a liberal education.</p>
+
+<p>Robert Browning was a strong, glowing, whole-souled human being, who
+enjoyed life more intensely than any Englishman since Walter Scott. He
+was born among books; and circumstances enabled him to follow his
+inclinations and become a writer,&mdash;a poet by profession. He was, from
+early youth to venerable age, a centre of bounding vitality, the very
+embodiment of spontaneous life; and the forms of poetry in which he so
+fully and so accurately expressed himself enable us to know him well.
+Indeed, only great poets are known so intimately as we know Robert
+Browning.</p>
+
+<p>Religion was at the basis of his character, and it was the function of
+religious poetry that his work fulfilled. Inasmuch as no man invents
+his own theology, but takes it from the current world and moulds it to
+his needs, it was inevitable that Robert Browning should find and
+seize upon as his own all that was optimistic in Christian theology.
+Everything that was hopeful his spirit accepted; everything <a name='Page_188'></a>that was
+sunny and joyful and good for the brave soul he embraced. What was
+distressing he rejected or explained away. In the world of Robert
+Browning <i>everything</i> was right.</p>
+
+<p>The range of subject covered by his poems is wider than that of any
+other poet that ever lived; but the range of his ideas is exceedingly
+small. We need not apologize for treating Browning as a theologian and
+a doctor of philosophy, for he spent a long life in trying to show
+that a poet is always really both&mdash;'and he has almost convinced us.
+The expositors and writers of text-books have had no difficulty in
+formulating his theology, for it is of the simplest kind; and his
+views on morality and art are logically a part of it. The &quot;message&quot;
+which poets are conventionally presumed to deliver, was, in Browning's
+case, a very definite creed, which may be found fully set forth in any
+one of twenty poems. Every line of his poetry is logically dedicated
+to it.</p>
+
+<p>He believes that the development of the individual soul is the main
+end of existence. The strain and stress of life are incidental to
+growth, and therefore desirable. Development and growth mean a closer
+union with God. In fact, God is of not so much import<a name='Page_189'></a>ance in Himself,
+but as the end towards which man tends. That irreverent person who
+said that Browning uses &quot;God&quot; as a pigment made an accurate criticism
+of his theology. In Browning, God is adjective to man. Browning
+believes that all conventional morality must be reviewed from the
+standpoint of how conduct affects the actor himself, and what effect
+it has on his individual growth. The province of art and of all
+thinking and working is to make these truths clear and to grapple with
+the problems they give rise to.</p>
+
+<p>The first two fundamental beliefs of Browning&mdash;namely: (1) that,
+ultimately speaking, the most important matter in the world is the
+soul of a man; and (2) that a sense of effort is coincident with
+development&mdash;are probably true. We instinctively feel them to be true,
+and they seem to be receiving support from those quarters of research
+to which we look for light, however dim. In the application of his
+dogmas to specific cases in the field of ethics, Browning often
+reaches conclusions which are fair subjects for disagreement. Since
+most of our conventional morality is framed to repress the individual,
+he finds himself at war with it&mdash;in revolt against it. He is
+habitually pitted against it, and thus acquires <a name='Page_190'></a>modes of thought
+which sometimes lead him into paradox&mdash;at least, to conclusions at
+odds with his premises. It is in the course of exposition, and
+incidentally to his main purpose as a teacher of a few fundamental
+ideas, that Browning has created his masterpieces of poetry.</p>
+
+<p>Never was there a man who in the course of a long life changed less.
+What as a boy he dreamed of doing, that he did. The thoughts of his
+earliest poems are the thoughts of his latest. His tales, his songs,
+his monologues, his dramas, his jests, his sermons, his rage, his
+prayer, are all upon the same theme: whatever fed his mind nourished
+these beliefs. His interest in the world was solely an interest in
+them. He saw them in history and in music; his travels and studies
+brought him back nothing else but proofs of them; the universe in each
+of its manifestations was a commentary upon them. His nature was the
+simplest, the most positive, the least given to abstract speculation,
+which England can show in his time. He was not a thinker, for he was
+never in doubt. He had recourse to disputation as a means of
+inculcating truth, but he used it like a lawyer arguing a case. His
+conclusions are fixed from the start. Standing, from his infancy, upon
+a faith as <a name='Page_191'></a>absolute as that of a martyr, he has never for one instant
+undergone the experience of doubt, and only knows that there is such a
+thing because he has met with it in other people. The force of his
+feelings is so much greater than his intellect that his mind serves
+his soul like a valet. Out of the whole cosmos he takes what belongs
+to him and sustains him, leaving the rest, or not noting it.</p>
+
+<p>There never was a great poet whose scope was so definite. That is the
+reason why the world is so cleanly divided into people who do and who
+do not care for Browning. One real glimpse into him gives you the
+whole of him. The public which loves him is made up of people who have
+been through certain spiritual experiences to which he is the
+antidote. The public which loves him not consists of people who have
+escaped these experiences. To some he is a strong, rare, and precious
+elixir, which nothing else will replace. To others, who do not need
+him, he is a boisterous and eccentric person,&mdash;a Heracles in the house
+of mourning.</p>
+
+<p>Let us remember his main belief,&mdash;the value of the individual. The
+needs of society constantly require that the individual be suppressed.
+They hold him down and punish him at every point. The tyranny of order
+<a name='Page_192'></a>and organization&mdash;of monarch or public opinion&mdash;weights him and
+presses him down. This is the inevitable tendency of all stable social
+arrangements. Now and again there arises some strong nature that
+revolts against the influence of conformity which is becoming
+intolerable,&mdash;against the atmosphere of caste or theory; of Egyptian
+priest or Manchester economist; of absolutism or of democracy.</p>
+
+<p>And this strong nature cries out that the souls of men are being
+injured, and that they are important; that your soul and my soul are
+more important than C&aelig;sar&mdash;or than the survival of the fittest. Such a
+voice was the voice of Christ, and the lesser saviors of the world
+bring always a like message of revolt: they arise to fulfil the same
+fundamental need of the world.</p>
+
+<p>Carlyle, Emerson, Victor Hugo, Browning, were prophets to a generation
+oppressed in spirit, whose education had oppressed them with a Jewish
+law of Adam Smith and Jeremy Bentham and Malthus, of Clarkson and
+Cobden,&mdash;of thought for the million, and for man in the aggregate. &quot;To
+what end is all this beneficence, all this conscience, all this
+theory?&quot; some one at length cries out. &quot;For whom is it in the last
+analysis that you legislate? You talk <i>of man</i>, I see only <i>men</i>.&quot; <a name='Page_193'></a>To
+men suffering from an age of devotion to humanity came Robert Browning
+as a liberator. Like Carlyle, he was understood first in this country
+because we had begun earlier with our theoretical and practical
+philanthropies, and had taken them more seriously. We had suffered
+more. We needed to be told that it was right to love, hate, and be
+angry, to sin and repent. It was a revelation to us to think that we
+had some inheritance in the joys and passions of mankind. We needed to
+be told these things as a tired child needs to be comforted. Browning
+gave them to us in the form of a religion. There was no one else sane
+or deep or wise or strong enough to know what we lacked.</p>
+
+<p>If ever a generation had need of a poet,&mdash;of some one to tell them
+they might cry and not be ashamed, rejoice and not find the reason in
+John Stuart Mill; some one who should justify the claims of the spirit
+which was starving on the religion of humanity,&mdash;it was the generation
+for whom Browning wrote.</p>
+
+<p>Carlyle had seized upon the French Revolution, which served his ends
+because it was filled with striking, with powerful, with grotesque
+examples of individual force. In his Hero Worship he gives his
+countrymen a philosophy of history based on nothing but <a name='Page_194'></a>worship of
+the individual. Browning with the same end in view gave us pictures of
+the fifteenth and sixteenth centuries in France and Italy. He
+glorified what we had thought crime and error, and made men of us. He
+was the apostle to the educated of a most complex period, but such as
+he was, he was complete. Those people to whom he has been a poet know
+what it is for the heart to receive full expression from the lips of
+another.</p>
+
+<p>The second thesis which Browning insists on&mdash;the identity of spiritual
+suffering with spiritual growth&mdash;is the one balm of the world. It is
+said that recent physiological experiment shows that muscles do not
+develop unless exercised up to what is called the &quot;distress point.&quot; If
+this shall prove to be an instance of a general law,&mdash;if the struggles
+and agony of the spirit are really signs of an increase of that
+spiritual life which is the only sort of life we can conceive of now
+or hereafter,&mdash;then the truth-to-feeling of much of Browning's poetry
+has a scientific basis. It cannot be denied that Browning held firmly
+two of the most moving and far-reaching ideas of the world, and he
+expanded them in the root, leaf, flower, and fruit of a whole world of
+poetic disquisition.</p>
+
+<p><a name='Page_195'></a>It is unnecessary at this day to point out the beauties of Browning
+or the sagacity with which he chose his effects. He gives us the
+sallow wife of James Lee, whose soul is known to him, Pippa the
+silk-spinning girl, two men found in the morgue, persons lost,
+forgotten, or misunderstood. He searches the world till he finds the
+man whom everybody will concur in despising, the mediaeval grammarian,
+and he writes to him the most powerful ode in English, the mightiest
+tribute ever paid to a man. His culture and his learning are all
+subdued to what he works in; they are all in harness to draw his
+thought. He mines in antiquity or drags his net over German philosophy
+or modern drawing-rooms,&mdash;all to the same end.</p>
+
+<p>In that miracle of power and beauty&mdash;The Flight of the Duchess&mdash;he has
+improvised a whole civilization in order to make the setting of
+contrast which shall cause the soul of the little duchess to shine
+clearly. In Childe Roland he creates a cycle, an epoch of romance and
+mysticism, because he requires it as a stage property. In A Death in
+the Desert you have the East in the first century&mdash;so vividly given
+that you wish instantly to travel there, Bible in hand, to feel the
+atmosphere with which your Bible ought <a name='Page_196'></a>always to have been filled.
+His reading brings him to Euripides. He sees that Alcestis can be set
+to his theme; and with a week or two of labor, while staying in a
+country house, he draws out of the Greek fable the world of his own
+meaning and shows it shining forth in a living picture of the Greek
+theatre which has no counterpart for vitality in any modern tongue.</p>
+
+<p>The descriptive and narrative powers of Browning are above, beyond,
+and outside of all that has been done in English in our time, as the
+odd moments prove which he gave to the Pied Piper, The Ride from Ghent
+to Aix, Incident in the French Camp. These chips from his workshop
+passed instantly into popular favor because they were written in
+familiar forms.</p>
+
+<p>How powerfully his gifts of utterance were brought to bear upon the
+souls of men will be recorded, even if never understood, by literary
+historians. It is idle to look to the present generation for an
+intelligible account of One Word More, Rabbi Ben Ezra, Prospice, Saul,
+The Blot on the 'Scutcheon. They must be judged by the future and by
+men who can speak of them with a steady lip.</p>
+
+<p>It must be conceded that the conventional <a name='Page_197'></a>judgments of society are
+sometimes right, and Browning's mission led him occasionally into
+paradox and <i>jeux d'esprit</i>. Bishop Blougram is an attempt to discover
+whether a good case cannot be made out for the individual hypocrite.
+The Statue and the Bust is frankly a <i>reductio ad absurdum</i>, and ends
+with a query.</p>
+
+<p>There is more serious trouble with others. The Grammarian's Funeral is
+false to fact, and will appear so to posterity. The grammarian was not
+a hero, and our calmer moments show us that the poem is not a great
+ode. It gave certain people the glow of a great truth, but it remains
+a paradox and a piece of exaggeration. The same must be said of a
+large part of Browning. The New Testament is full of such paradoxes of
+exaggeration, like the parable of the unjust steward, the rich man's
+chance for heaven, the wedding garment; but in these, the truth is
+apparent,&mdash;we are not betrayed. In Browning's paradoxes we are often
+led on and involved in an emotion over some situation which does not
+honestly call for the emotion.</p>
+
+<p>The most noble quality in Browning is his temper. He does not proceed,
+as liberators generally do, by railing and pulling down. He builds up;
+he is positive, not <a name='Page_198'></a>negative. He is less bitter than Christianity
+itself.</p>
+
+<p>While there is no more doubt as to the permanent value of the content
+of Browning than of the value of the spiritual truths of the New
+Testament, there is very little likelihood that his poems will be
+understood in the remote future. At present, they are following the
+waves of influence of the education which they correct. They are built
+like Palladio's Theatre at Vicenza, where the perspective converges
+toward a single seat. In order to be subject to the illusion, the
+spectator must occupy the duke's place. The colors are dropping from
+the poems already. The feeblest of them lose it first. There was a
+steady falling off in power accompanied by a constant increase in his
+peculiarities during the last twenty years of his life, and we may
+make some surmise as to how Balaustion's Adventure will strike
+posterity by reading Parleyings with Certain People.</p>
+
+<p>The distinctions between Browning's characters&mdash;which to us are so
+vivid&mdash;will to others seem less so. Paracelsus and Rabbi Ben Ezra,
+Lippo Lippi, Karshish, Caponsacchi, and Ferishtah will all appear to
+be run in the same mould. They will seem to be the thinnest disguises
+which a poet ever assumed. <a name='Page_199'></a>The lack of the dramatic element in
+Browning&mdash;a lack which is concealed from us by our intense sympathy
+for him and by his fondness for the trappings of the drama&mdash;will be
+apparent to the after-comers. They will say that all the characters in
+The Blot on the 'Scutcheon take essentially the same view of the
+catastrophe of the play; that Pippa and Pompilia and Phene are the
+same person in the same state of mind. In fact, the family likeness is
+great. They will say that the philosophic monologues are repetitions
+of each other. It cannot be denied that there is much
+repetition,&mdash;much threshing out of old straw. Those who have read
+Browning for years and are used to the monologues are better pleased
+to find the old ideas than new ones, which they could not understand
+so readily. When the later Browning takes us on one of those long
+afternoon rambles through his mind,&mdash;over moor and fen, through
+jungle, down precipice, past cataract,&mdash;we know just where we are
+coming out in the end. We know the place better than he did himself.
+Nor will posterity like Browning's manners,&mdash;the dig in the ribs, the
+personal application, and <i>de te fabula</i> of most of his talking. These
+unpleasant things are part of his success with <a name='Page_200'></a>us to whom he means
+life, not art. Posterity will want only art. We needed doctrine. If he
+had not preached, we would not have listened to him. But posterity
+evades the preachers and accepts only singers. Posterity is so dainty
+that it lives on nothing but choice morsels. It will cull such out of
+the body of Browning as the anthologists are beginning to do already,
+and will leave the great mass of him to be rediscovered from time to
+time by belated sufferers from the philosophy of the nineteenth
+century.</p>
+
+<p>There is a class of persons who claim for Browning that his verse is
+really good verse, and that he was a master of euphony. This cannot be
+admitted except as to particular instances in which his success is due
+to his conformity to law, not to his violation of it.</p>
+
+<p>The rules of verse in English are merely a body of custom which has
+grown up unconsciously, and most of which rests upon some simple
+requirement of the ear.</p>
+
+<p>In speaking of the power of poetry we are dealing with what is
+essentially a mystery, the outcome of infinitely subtle, numerous, and
+complex forces.</p>
+
+<p>The rhythm of versification seems to serve the purpose of a prompter.
+It lets us know in <a name='Page_201'></a>advance just what syllables are to receive the
+emphasis which shall make the sense clear. There are many lines in
+poetry which become obscure the instant they are written in prose, and
+probably the advantages of poetry over prose, or, to express it
+modestly, the excuse for poetry at all, is that the form facilitates
+the comprehension of the matter. Rhyme is itself an indication that a
+turning-point has been reached. It punctuates and sets off the sense,
+and relieves our attention from the strain of suspended interest. All
+of the artifices of poetical form seem designed to a like end.
+Naturalness of speech is somewhat sacrificed, but we gain by the
+sacrifice a certain uniformity of speech which rests and exhilarates.
+We need not, for the present, examine the question of euphony any
+further, nor ask whether euphony be not a positive element in
+verse,&mdash;an element which belongs to music.</p>
+
+<p>The negative advantages of poetry over prose are probably sufficient
+to account for most of its power. A few more considerations of the
+same negative nature, and which affect the vividness of either prose
+or verse, may be touched upon by way of preface to the inquiry, why
+Browning is hard to understand and why his verse is bad.</p>
+
+<p><a name='Page_202'></a>Every one is more at ease in his mind when he reads a language which
+observes the ordinary rules of grammar, proceeds by means of sentences
+having subjects and predicates, and of which the adjectives and
+adverbs fall easily into place. A doubt about the grammar is a doubt
+about the sense. And this is so true that sometimes when our fears are
+allayed by faultless grammar we may read absolute nonsense with
+satisfaction. We sometimes hear it stated as a bitter epigram, that
+poetry is likely to endure just in proportion as the form of it is
+superior to the content. As to the &quot;inferiority&quot; of the content, a
+moment's reflection shows that the ideas and feelings which prevail
+from age to age, and in which we may expect posterity to delight, are
+in their nature, and of necessity, commonplace. And if by &quot;superiority
+of form&quot; it is meant that these ideas shall be conveyed in flowing
+metres,&mdash;in words which are easy to pronounce, put together according
+to the rules of grammar, and largely drawn from the vulgar tongue,&mdash;we
+need not wonder that posterity should enjoy it. In fact, it is just
+such verse as this which survives from age to age.</p>
+
+<p>Browning possesses one superlative excellence, and it is upon this
+that he relies. It is upon this that he has emerged and attacked <a name='Page_203'></a>the
+heart of man. It is upon this that he may possibly fight his way down
+to posterity and live like a fire forever in the bosom of mankind.</p>
+
+<p>His language is the language of common speech; his force, the
+immediate force of life. His language makes no compromises of any
+sort. It is not subdued to form. The emphasis demanded by the sense is
+very often not the emphasis demanded by the metre. He cuts off his
+words and forces them ruthlessly into lines as a giant might force his
+limbs into the armor of a mortal. The joints and members of the speech
+fall in the wrong places and have no relation to the joints and
+members of the metre.</p>
+
+<p>He writes like a lion devouring an antelope. He rends his subject,
+breaks its bones, and tears out the heart of it. He is not made more,
+but less, comprehensible by the verse-forms in which he writes. The
+sign-posts of the metre lead us astray. He would be easier to
+understand if his poems were printed in the form of prose. That is the
+reason why Browning becomes easy when read aloud; for in reading aloud
+we give the emphasis of speech, and throw over all effort to follow
+the emphasis of the metre. This is also the reason why Browning is so
+unquotable&mdash;why he has <a name='Page_204'></a>made so little effect upon the language&mdash;why
+so few of the phrases and turns of thought and metaphor with which
+poets enrich a language have been thrown into English by him. Let a
+man who does not read poetry take up a volume of Familiar Quotations,
+and he will find page after page of lines and phrases which he knows
+by heart&mdash;from Tennyson, Milton, Wordsworth&mdash;things made familiar to
+him not by the poets, but by the men whom the poets educated, and who
+adopted their speech. Of Browning he will know not a word. And yet
+Browning's poetry is full of words that glow and smite, and which have
+been burnt into and struck into the most influential minds of the last
+fifty years.</p>
+
+<p>But Browning's phrases are almost impossible to remember, because they
+are speech not reduced to poetry. They do not sing, they do not carry.
+They have no artificial buoys to float them in our memories.</p>
+
+<p>It follows from this uncompromising nature of Browning that when, by
+the grace of inspiration, the accents of his speech do fall into
+rhythm, his words will have unimaginable sweetness. The music is so
+much a part of the words&mdash;so truly spontaneous&mdash;that other verse seems
+tame and manufactured beside his.</p>
+
+<p>Rhyme is generally so used by Browning <a name='Page_205'></a>as not to subserve the true
+function of rhyme. It is forced into a sort of superficial conformity,
+but marks no epoch in the verse. The clusters of rhymes are clusters
+only to the eye and not to the ear. The necessity of rhyming leads
+Browning into inversions,&mdash;into expansions of sentences beyond the
+natural close of the form,&mdash;into every sort of contortion. The rhymes
+clog and distress the sentences.</p>
+
+<p>As to grammar, Browning is negligent. Some of his most eloquent and
+wonderful passages have no grammar whatever. In Sordello grammar does
+not exist; and the want of it, the strain upon the mind caused by an
+effort to make coherent sentences out of a fleeting, ever-changing,
+iridescent maze of talk, wearies and exasperates the reader. Of course
+no one but a school-master desires that poetry shall be capable of
+being parsed; but every one has a right to expect that he shall be
+left without a sense of grammatical deficiency.</p>
+
+<p>The Invocation in The Ring and the Book is one of the most beautiful
+openings that can be imagined.</p>
+
+<p class="poem">&quot;O lyric love, half angel and half bird,<br />
+And all a wonder and a wild desire&mdash;Boldest<br />
+of hearts that ever braved the sun,<br />
+Took sanctuary within the holier blue,<br />
+And sang a kindred soul out to his face&mdash;<br /><a name='Page_206'></a>
+Yet human at the red-ripe of the heart&mdash;<br />
+When the first summons from the darkling earth<br />
+Reached thee amid thy chambers, blanched their blue,<br />
+And bared them of the glory&mdash;to drop down,<br />
+To toil for man, to suffer or to die&mdash;<br />
+This is the same voice: can thy soul know change?<br />
+Hail then, and hearken from the realms of help!<br />
+Never may I commence my song, my due<br />
+To God who best taught song by gift of thee,<br />
+Except with bent head and beseeching hand&mdash;<br />
+That still, despite the distance and the dark<br />
+What was, again may be; some interchange<br />
+Of grace, some splendor once thy very thought,<br />
+Some benediction anciently thy smile;&mdash;<br />
+Never conclude, but raising hand and head<br />
+Thither where eyes, that cannot reach, yet yearn<br />
+For all hope, all sustainment, all reward,<br />
+Their utmost up and on&mdash;so blessing back<br />
+In those thy realms of help, that heaven thy home,<br />
+Some whiteness, which, I judge, thy face makes proud,<br />
+Some wanness where, I think, thy foot may fall.&quot;<br /></p>
+
+<p>These sublime lines are marred by apparent grammatical obscurity. The
+face of beauty is marred when one of the eyes seems sightless. We
+re-read the lines to see if we are mistaken. If they were in a foreign
+language, we should say we did not fully understand them.</p>
+
+<p>In the dramatic monologues, as, for instance, in The Ring and the Book
+and in the <a name='Page_207'></a>innumerable other narratives and contemplations where a
+single speaker holds forth, we are especially called upon to forget
+grammar. The speaker relates and reflects,&mdash;pours out his ideas in the
+order in which they occur to him,&mdash;pursues two or three trains of
+thought at the same time, claims every license which either poetry or
+conversation could accord him. The effect of this method is so
+startling, that when we are vigorous enough to follow the sense, we
+forgive all faults of metre and grammar, and feel that this natural
+Niagara of speech is the only way for the turbulent mind of man to get
+complete utterance. We forget that it is possible for the same thing
+to be done, and yet to be subdued, and stilled, and charmed into
+music.</p>
+
+<p>Prospero is as natural and as individual as Bishop Blougram. His
+grammar is as incomplete, yet we do not note it. He talks to himself,
+to Miranda, to Ariel, all at once, weaving all together his passions,
+his philosophy, his narrative, and his commands. His reflections are
+as profuse and as metaphysical as anything in Browning, and yet all is
+clear,&mdash;all is so managed that it lends magic. The characteristic and
+unfathomable significance of this particular character Prospero comes
+out of it.</p>
+
+<a name='Page_208'></a>
+<p class="poem"><span class="i2">&quot;<i>Prospero</i>. My brother and thy uncle, called Antonio&mdash;</span>
+I pray thee mark me,&mdash;that a brother should<br />
+Be so perfidious!&mdash;he whom next thyself,<br />
+Of all the world I lov'd, and to him put<br />
+The manage of my state; as at that time<br />
+Through all the seignories it was the first,<br />
+And Prospero, the Prime Duke, being so reputed<br />
+In dignity and for the liberal arts,<br />
+Without a parallel: those being all my study,<br />
+The government I cast upon my brother,<br />
+And to my state grew stranger, being transported<br />
+And wrapped in secret studies. Thy false uncle&mdash;<br />
+Dost thou attend me?&quot;<br /></p>
+
+<p>It is unnecessary to give examples from Browning of defective verse,
+of passages which cannot be understood, which cannot be construed,
+which cannot be parodied, and which can scarcely be pronounced. They
+are mentioned only as throwing light on Browning's cast of mind and
+methods of work. His inability to recast and correct his work cost the
+world a master. He seems to have been condemned to create at white
+heat and to stand before the astonishing draft, which his energy had
+flung out, powerless to complete it.</p>
+
+<p>We have a few examples of things which came forth perfect, but many of
+even the most beautiful and most original of the shorter poems are
+marred by some blotches that hurt <a name='Page_209'></a>us and which one feels might have
+been struck out or corrected in half an hour. How many of the poems
+are too long! It is not that Browning went on writing after he had
+completed his thought,&mdash;for the burst of beauty is as likely to come
+at the end as at the beginning,&mdash;but that his thought had to unwind
+itself like web from a spider. He could not command it. He could only
+unwind and unwind.</p>
+
+<p>Pan and Luna is a sketch, as luminous as a Correggio, but not
+finished. Caliban upon Setebos, on the other hand, shows creative
+genius, beyond all modern reach, but flounders and drags on too long.
+In the poems which he revised, as, for instance, Herv&eacute; Riel, which
+exists in two or more forms, the corrections are verbal, and were
+evidently done with the same fierce haste with which the poems were
+written.</p>
+
+<p>We must not for an instant imagine that Browning was indolent or
+indifferent; it is known that he was a taskmaster to himself. But he
+<i>could</i> not write other than he did. When the music came and the verse
+caught the flame, and his words became sweeter, and his thought
+clearer, then he could sweep down like an archangel bringing new
+strains of beauty to the earth. But the occasions <a name='Page_210'></a>when he did this
+are a handful of passages in a body of writing as large as the Bible.</p>
+
+<p>Just as Browning could not stop, so he found it hard to begin. His way
+of beginning is to seize the end of the thread just where he can, and
+write down the first sentence.</p>
+
+<div class="blkquot"><p>&quot;She should never have looked at me,<br />
+If she meant I should not love her!&quot;</p>
+<p>&quot;Water your damned flowerpots, do&mdash;&quot;</p>
+<p>&quot;No! for I'll save it! Seven years since.&quot;</p>
+<p>&quot;But give them me, the mouth, the eyes, the brow!&quot;</p>
+
+<p>&quot;Fear Death? to feel the fog in my throat.&quot;</p></div>
+<br />
+
+<p>Sometimes his verse fell into coils as it came, but he himself, as he
+wrote the first line of a poem, never knew in what form of verse the
+poem would come forth. Hence the novel figures and strange
+counterpoint. Having evolved the first group of lines at haphazard, he
+will sometimes repeat the form (a very complex form, perhaps, which,
+in order to have any organic effect, would have to be tuned to the ear
+most nicely), and repeat it clumsily. Individual taste must be judge
+of his success in these experiments. Sometimes the ear is worried by
+an attempt to trace the logic of the rhymes which are <a name='Page_211'></a>concealed by
+the rough jolting of the metre. Sometimes he makes no attempt to
+repeat the first verse, but continues in irregular improvisation.</p>
+
+<p>Browning never really stoops to literature; he makes perfunctory
+obeisance to it. The truth is that Browning is expressed by his
+defects. He would not be Robert Browning without them. In the
+technical part of his art, as well as in his spirit, Browning
+represents a reaction of a violent sort. He was too great an artist
+not to feel that his violations of form helped him. The blemishes in
+The Grammarian's Funeral&mdash;<i>hoti's business, the enclitic de</i>&mdash;were
+stimulants; they heightened his effects. They helped him make clear
+his meaning, that life is greater than art. These savageries spoke to
+the hearts of men tired of smoothness and platitude, and who were
+relieved by just such a breaking up of the ice. Men loved Browning not
+only for what he was, but also for what he was not.</p>
+
+<p>These blemishes were, under the circumstances, and for a limited
+audience, strokes of art. It is not to be pretended that, even from
+this point of view, they were always successful, only that they are
+organic. The nineteenth century would have to be lived over <a name='Page_212'></a>again to
+wipe these passages out of Browning's poetry.</p>
+
+<p>In that century he stands as one of the great men of England. His
+doctrines are the mere effulgence of his personality. He himself was
+the truth which he taught. His life was the life of one of his own
+heroes; and in the close of his life&mdash;by a coincidence which is not
+sad, but full of meaning&mdash;may be seen one of those apparent paradoxes
+in which he himself delighted.</p>
+
+<p>Through youth and manhood Browning rose like a planet calmly following
+the laws of his own being. From time to time he put forth his volumes
+which the world did not understand. Neglect caused him to suffer, but
+not to change. It was not until his work was all but finished, not
+till after the publication of The Ring and the Book, that complete
+recognition came to him. It was given him by men and women who had
+been in the nursery when he began writing, who had passed their youth
+with his minor poems, and who understood him.</p>
+
+<p>In later life Browning's powers declined. The torrent of feeling could
+no longer float the raft of doctrine, as it had done so lightly and
+for so long. His poems, always difficult, grew dry as well.</p>
+
+<p><a name='Page_213'></a>But Browning was true to himself. He had all his life loved converse
+with men and women, and still enjoyed it. He wrote constantly and to
+his uttermost. It was not for him to know that his work was done. He
+wrote on manfully to the end, showing, occasionally, his old power,
+and always his old spirit. And on his death-bed it was not only his
+doctrine, but his life that blazed out in the words:&mdash;</p>
+
+<p class="poem">&quot;One who never turned his back, but marched breast forward,<br />
+Never doubted clouds would break,<br />
+Never dreamed, though right were worsted, wrong would triumph.<br />
+Held, we fall to rise&mdash;are baffled to fight better&mdash;<br />
+<span class="i2">Sleep to wake.&quot;</span></p>
+
+<hr style="width: 100%;">
+
+<a name='Page_217'></a><h2>ROBERT LOUIS STEVENSON</h2>
+
+
+<p>In the early eighties, and in an epoch when the ideals of George Eliot
+were still controlling, the figure of Stevenson rose with a sort of
+radiance as a writer whose sole object was to entertain. Most of the
+great novelists were then dead, and the scientific school was in the
+ascendant. Fiction was entering upon its death grapple with sociology.
+Stevenson came, with his tales of adventure and intrigue, out-of-door
+life and old-time romance, and he recalled to every reader his boyhood
+and the delights of his earliest reading. We had forgotten that novels
+could be amusing.</p>
+
+<p>Hence it is that the great public not only loves Stevenson as a
+writer, but regards him with a certain personal gratitude. There was,
+moreover, in everything he wrote an engaging humorous touch which made
+friends for him everywhere, and excited an interest in his fragile and
+somewhat elusive personality supplementary to the appreciation of his
+books as literature. Toward the end of his life <a name='Page_218'></a>both he and the
+public discovered this, and his railleries or sermons took on the form
+of personal talk.</p>
+
+<p>Beneath these matters lay the fact, known to all, that the man was
+fighting a losing battle against mortal sickness, and that practically
+the whole of his work was done under conditions which made any
+productivity seem a miracle. The heroic invalid was seen through all
+his books, still sitting before his desk or on his bed, turning out
+with unabated courage, with increasing ability, volume after volume of
+gayety, of boys' story-book, and of tragic romance.</p>
+
+<p>There is enough in this record to explain the popularity, running at
+times into hero-worship and at times into drawing-room fatuity, which
+makes Stevenson and his work a fair subject for study. It is not
+impossible that a man who met certain needs of the times so fully, and
+whom large classes of people sprang forward to welcome, may in some
+particulars give a clew to the age.</p>
+
+<p>Any description of Stevenson's books is unnecessary. We have all read
+them too recently to need a prompter. The high spirits and elfin humor
+which play about and support every work justifies them all.</p>
+
+<p>One of his books, The Child's Garden of <a name='Page_219'></a>Verses, is different in kind
+from the rest. It has no prototype, and is by far the most original
+thing that he did. The unsophisticated and gay little volume is a work
+of the greatest value. Stevenson seems to have remembered the
+impressions of his childhood with accuracy, and he has recorded them
+without affectation, without sentimentality, without exaggeration. In
+depicting children he draws from life. He is at home in the mysteries
+of their play and in the inconsequent operations of their minds, in
+the golden haze of impressions in which they live. The references to
+children in his essays and books show the same understanding and
+sympathy. There is more than mere literary charm in what he says here.
+In the matter of childhood we must study him with respect. He is an
+authority.</p>
+
+<p>The slight but serious studies in biography&mdash;alas! too few&mdash;which
+Stevenson published, ought also to be mentioned, because their merit
+is apt to be overlooked by the admirers of his more ambitious works.
+His understanding of two such opposite types of men as Burns and
+Thoreau is notable, and no less notable are the courage, truth, and
+penetration with which he dealt with them. His essay on Burns is the
+most comprehensible <a name='Page_220'></a>word ever said of Burns. It makes us love Burns
+less, but understand him more.</p>
+
+<p>The problems suggested by Stevenson are more important than his work
+itself. We have in him that rare combination,&mdash;a man whose theories
+and whose practice are of a piece. His doctrines are the mere
+description of his own state of mind while at work.</p>
+
+<p>The quality which every one will agree in conceding to Stevenson is
+lightness of touch. This quality is a result of his extreme lucidity,
+not only of thought, but of intention. We know what he means, and we
+are sure that we grasp his whole meaning at the first reading. Whether
+he be writing a tale of travel or humorous essay, a novel of
+adventure, a story of horror, a morality, or a fable; in whatever key
+he plays,&mdash;and he seems to have taken delight in showing mastery in
+many,&mdash;the reader feels safe in his hands, and knows that no false
+note will be struck. His work makes no demands upon the attention. It
+is food so thoroughly peptonized that it is digested as soon as
+swallowed and leaves us exhilarated rather than fed.</p>
+
+<p>Writing was to him an art, and almost everything that he has written
+has a little the air of being a <i>tour de force</i>. Stevenson's <a name='Page_221'></a>books
+and essays were generally brilliant imitations of established things,
+done somewhat in the spirit of an expert in billiards. In short,
+Stevenson is the most extraordinary mimic that has ever appeared in
+literature.</p>
+
+<p>That is the reason why he has been so much praised for his style. When
+we say of a new thing that it &quot;has style,&quot; we mean that it is done as
+we have seen things done before. Bunyan, De Foe, or Charles Lamb were
+to their contemporaries men without style. The English, to this day,
+complain of Emerson that he has no style.</p>
+
+<p>If a man writes as he talks, he will be thought to have no style,
+until people get used to him, for literature means <i>what has been
+written</i>. As soon as a writer is established, his manner of writing is
+adopted by the literary conscience of the times, and you may follow
+him and still have &quot;style.&quot; You may to-day imitate George Meredith,
+and people, without knowing exactly why they do it, will concede you
+&quot;style.&quot; Style means tradition.</p>
+
+<p>When Stevenson, writing from Samoa in the agony of his South Seas (a
+book he could not write because he had no paradigm and original to
+copy from), says that he longs for <a name='Page_222'></a>a &quot;moment of style,&quot; he means that
+he wishes there would come floating through his head a memory of some
+other man's way of writing to which he could modulate his sentences.</p>
+
+<p>It is no secret that Stevenson in early life spent much time in
+imitating the styles of various authors, for he has himself described
+the manner in which he went to work to fit himself for his career as a
+writer. His boyish ambition led him to employ perfectly phenomenal
+diligence in cultivating a perfectly phenomenal talent for imitation.</p>
+
+<p>There was probably no fault in Stevenson's theory as to how a man
+should learn to write, and as to the discipline he must undergo.
+Almost all the greatest artists have shown, in their early work,
+traces of their early masters. These they outgrow. &quot;For as this temple
+waxes, the inward service of the mind and soul grows wide withal;&quot; and
+an author's own style breaks through the coverings of his education,
+as a hyacinth breaks from the bulb. It is noticeable, too, that the
+early and imitative work of great men generally belongs to a
+particular school to which their maturity bears a logical relation.
+They do not cruise about in search of a style or vehicle, trying all
+and picking up hints here and there, but <a name='Page_223'></a>they fall incidentally and
+genuinely under influences which move them and afterwards qualify
+their original work.</p>
+
+<p>With Stevenson it was different; for he went in search of a style as
+Coelebs in search of a wife. He was an eclectic by nature. He became a
+remarkable, if not a unique phenomenon,&mdash;for he never grew up. Whether
+or not there was some obscure connection between his bodily troubles
+and the arrest of his intellectual development, it is certain that
+Stevenson remained a boy till the day of his death.</p>
+
+<p>The boy was the creature in the universe whom Stevenson best
+understood. Let us remember how a boy feels about art, and why he
+feels so. The intellect is developed in the child with such
+astonishing rapidity that long before physical maturity its head is
+filled with ten thousand things learned from books and not drawn
+directly from real life.</p>
+
+<p>The form and setting in which the boy learns of matters sticks in the
+mind as a part of the matters themselves. He cannot disentangle what
+is conventional from what is original, because he has not yet a
+first-hand acquaintance with life by which to interpret.</p>
+
+<p>Every schoolboy of talent writes essays in the style of Addison,
+because he is taught <a name='Page_224'></a>that this is the correct way of writing. He has
+no means of knowing that in writing in this manner he is using his
+mind in a very peculiar and artificial way,&mdash;a way entirely foreign to
+Addison himself; and that he is really striving not so much to say
+something himself as to reproduce an effect.</p>
+
+<p>There is one thing which young people do not know, and which they find
+out during the process of growing up,&mdash;and that is that good things in
+art have been done by men whose entire attention was absorbed in an
+attempt to tell the truth, and who have been chiefly marked by a deep
+unconsciousness.</p>
+
+<p>To a boy, the great artists of the world are a lot of necromancers,
+whose enchantments can perhaps be stolen and used again. To a man,
+they are a lot of human beings, and their works are parts of them.
+Their works are their hands and their feet, their organs, dimensions,
+senses, affections, passions. To a man, it is as absurd to imitate the
+manner of Dean Swift in writing as it would be to imitate the manner
+of Dr. Johnson in eating. But Stevenson was not a man, he was a boy;
+or, to speak more accurately, the attitude of his mind towards his
+work remained unaltered from boyhood till death, though <a name='Page_225'></a>his practice
+and experiment gave him, as he grew older, a greater mastery over his
+materials. It is in this attitude of Stevenson's mind toward his own
+work that we must search for the heart of his mystery.</p>
+
+<p>He conceived of himself as &quot;an artist,&quot; and of his writings as
+performances. As a consequence, there is an undertone of insincerity
+in almost everything which he has written. His attention is never
+wholly absorbed in his work, but is greatly taken up with the notion
+of how each stroke of it is going to appear.</p>
+
+<p>We have all experienced, while reading his books, a certain
+undefinable suspicion which interferes with the enjoyment of some
+people, and enhances that of others. It is not so much the cream-tarts
+themselves that we suspect, as the motive of the giver.</p>
+
+<div class='blkquot'><p>&quot;I am in the habit,&quot; said Prince Florizel, &quot;of looking not so much to
+ the nature of the gift as to the spirit in which it is offered.&quot;</p>
+
+<p> &quot;The spirit, sir,&quot; returned the young man, with another bow, &quot;is one
+ of mockery.&quot;</p></div>
+
+<p>This doubt about Stevenson's truth and candor is one of the results of
+the artistic doctrines which he professed and practised. He himself
+regards his work as a toy; and how can we do otherwise?</p>
+
+<p><a name='Page_226'></a>It seems to be a law of psychology that the only way in which the
+truth can be strongly told is in the course of a search for truth. The
+moment a man strives after some &quot;effect,&quot; he disqualifies himself from
+making that effect; for he draws the interest of his audience to the
+same matters that occupy his own mind; namely, upon his experiment and
+his efforts. It is only when a man is saying something that he
+believes is obviously and eternally true, that he can communicate
+spiritual things.</p>
+
+<p>Ultimately speaking, the vice of Stevenson's theories about art is
+that they call for a self-surrender by the artist of his own mind to
+the pleasure of others, for a subordination of himself to the
+production of this &quot;effect&quot; in the mind of another. They degrade and
+belittle him. Let Stevenson speak for himself; the thought contained
+in the following passage is found in a hundred places in his writings
+and dominated his artistic life.</p>
+
+<div class='blkquot'><p>&quot;The French have a romantic evasion for one employment, and call its
+ practitioners the Daughters of Joy. The artist is of the same family,
+ he is of the Sons of Joy, chose his trade to please himself, gains
+ his livelihood by pleasing others, and has parted with <a name='Page_227'></a>something of
+ the sterner dignity of men. The poor Daughter of Joy carrying her
+ smiles and her finery quite unregarded through the crowd, makes a
+ figure which it is impossible to recall without a wounding pity. She
+ is the type of the unsuccessful artist.&quot;</p></div>
+
+<p>These are the doctrines and beliefs which, time out of mind, have
+brought the arts into contempt. They are as injurious as they are
+false, and they will checkmate the progress of any man or of any
+people that believes them. They corrupt and menace not merely the fine
+arts, but every other form of human expression in an equal degree.
+They are as insulting to the comic actor as they are to Michael
+Angelo, for the truth and beauty of low comedy are as dignified, and
+require of the artist the same primary passion for life for its own
+sake, as the truth and beauty of The Divine Comedy. The doctrines are
+the outcome of an Alexandrine age. After art has once learnt to draw
+its inspiration directly from life and has produced some
+masterpieces, then imitations begin to creep in. That Stevenson's
+doctrines tend to produce imitative work is obvious. If the artist is
+a fisher of men, then we must examine the works of those who have
+known how to bait <a name='Page_228'></a>their hooks: in fiction,&mdash;De Foe, Fielding, Walter
+Scott, Dumas, Balzac.</p>
+
+<p>To a study of these men, Stevenson had, as we have seen, devoted the
+most plastic years of his life. The style and even the mannerisms of
+each of them, he had trained himself to reproduce. One can almost
+write their names across his pages and assign each as a presiding
+genius over a share of his work. Not that Stevenson purloined or
+adopted in a mean spirit, and out of vanity. His enthusiasm was at the
+bottom of all he did. He was well read in the belles lettres of
+England and the romanticists of France. These books were his bible. He
+was steeped in the stage-land and cloud-land of sentimental
+literature. From time to time, he emerged, trailing clouds of glory
+and showering sparkles from his hands.</p>
+
+<p>A close inspection shows his clouds and sparkles to be stage
+properties; but Stevenson did not know it. The public not only does
+not know it, but does not care whether it be so or not. The doughty
+old novel readers who knew their Scott and Ainsworth and Wilkie
+Collins and Charles Reade, their Dumas and their Cooper, were the very
+people whose hearts were warmed by Stevenson. If you cross-question
+one of these, <a name='Page_229'></a>he will admit that Stevenson is after all a revival, an
+echo, an after-glow of the romantic movement, and that he brought
+nothing new. He will scout any comparison between Stevenson and his
+old favorites, but he is ready enough to take Stevenson for what he is
+worth. The most casual reader recognizes a whole department of
+Stevenson's work as competing in a general way with Walter Scott.</p>
+
+<p>Kidnapped is a romantic fragment whose original is to be found in the
+Scotch scenes of the Waverley Novels. An incident near the beginning
+of it, the curse of Jennet Clouston upon the House of Shaws, is
+transferred from Guy Mannering almost literally. But the curse of Meg
+Merrilies in Guy Mannering&mdash;which is one of the most surprising and
+powerful scenes Scott ever wrote&mdash;is an organic part of the story,
+whereas the transcript is a thing stuck in for effect, and the curse
+is put in the mouth of an old woman whose connection with the plot is
+apocryphal, and who never appears again.</p>
+
+<p>Treasure Island is a piece of astounding ingenuity, in which the
+manner is taken from Robinson Crusoe, and the plot belongs to the era
+of the detective story. The Treasure of Franchard is a French farce or
+light <a name='Page_230'></a>comedy of bourgeois life, of a type already a little
+old-fashioned, but perfectly authentic. The tone, the <i>mise-en-sc&egrave;ne</i>,
+the wit, the character-drawing, the very language, are all so
+marvellously reproduced from the French, that we almost see the
+footlights while we read it.</p>
+
+<p>The Sieur de Maletroit's Door embodies the same idea as a well-known
+French play in verse and in one act. The version of Stevenson is like
+an exquisite water-color copy, almost as good as the original.</p>
+
+<p>The Isle of Voices is the production of a man of genius. No one can
+too much admire the legerdemain of the magician who could produce this
+thing; for it is a story out of the Arabian Nights, told with a
+perfection of mannerism, a reproduction of the English in which the
+later translators of the Arabian Nights have seen fit to deal, a
+simulation of the movement and detail of the Eastern stories which
+fairly takes our breath away.</p>
+
+<p>It is &quot;ask and have&quot; with this man. Like Mephistopheles in the
+Raths-Keller, he gives us what vintage we call for. Olalla is an
+instance in point. Any one familiar with M&eacute;rim&eacute;e's stories will smile
+at the na&iuml;vet&eacute; with which Stevenson has taken the leading idea of
+Lokis, and surrounded it with <a name='Page_231'></a>the Spanish sunshine of Carmen. But we
+have &quot;fables,&quot; moralities, and psychology, Jekyl and Hyde, Markheim,
+and Will O' the Mill. We have the pasteboard feudal style, in which
+people say, &quot;Ye can go, boy; for I will keep your good friend and my
+good gossip company till curfew&mdash;aye, and by St. Mary till the Sun get
+up again.&quot; We must have opera bouffe, as in Prince Otto; melodrama, as
+in The Pavilion on the Links; the essay of almost biblical solemnity
+in the manner of Sir Thomas Browne, the essay of charming humor in the
+style of Charles Lamb, the essay of introspection and egotism in the
+style of Montaigne.</p>
+
+<p>Let us not for a moment imagine that Stevenson has stolen these things
+and is trying to palm them off on us as his own. He has absorbed them.
+He does not know their origin. He gives them out again in joy and in
+good faith with zest and amusement and in the excitement of a new
+discovery.</p>
+
+<p>If all these many echoing voices do not always ring accurately true,
+yet their number is inordinate and remarkable. They will not bear an
+immediate comparison with their originals; but we may be sure that the
+vintages of Mephistopheles would not have stood a comparison with real
+wine.</p>
+
+<p><a name='Page_232'></a>One of the books which established Stevenson's fame was the New
+Arabian Nights. The series of tales about Prince Florizel of Bohemia
+was a brilliant, original, and altogether delightful departure in
+light literature. The stories are a frank and wholesome caricature of
+the French detective story. They are legitimate pieces of literature
+because they are burlesque, and because the smiling Mephistopheles who
+lurks everywhere in the pages of Stevenson is for this time the
+acknowledged showman of the piece.</p>
+
+<p>A burlesque is always an imitation shown off by the foil of some
+incongruous setting. The setting in this case Stevenson found about
+him in the omnibuses, the clubs, and the railways of sordid and
+complicated London.</p>
+
+<p>In this early book Stevenson seems to have stumbled upon the true
+employment of his powers without realizing the treasure trove, for he
+hardly returned to the field of humor, for which his gifts most
+happily fitted him. As a writer of burlesque he truly expresses
+himself. He is full of genuine fun.</p>
+
+<p>The fantastic is half brother to the burlesque. Each implies some
+original as a point of departure, and as a scheme for treatment some
+framework upon which the author's wit and fancy shall be lavished.</p>
+
+<p><a name='Page_233'></a>It is in the region of the fantastic that Stevenson loved to wander,
+and it is in this direction that he expended his marvellous ingenuity.
+His fairy tales and arabesques must be read as they were written, in
+the humor of forty fancies and without any heavy-fisted intention of
+getting new ideas about life. It will be said that the defect of
+Stevenson is expressed by these very qualities, fancy and ingenuity,
+because they are contradictory, and the second destroys the first. Be
+this as it may, there are many people whose pleasure is not spoiled by
+elaboration and filigree work.</p>
+
+<p>Our ability to follow Stevenson in his fantasias depends very largely
+upon how far our imaginations and our sentimental interests are
+dissociated from our interest in real life. Commonplace and
+common-sense people, whose emotional natures are not strongly at play
+in the conduct of their daily lives, have a fund of unexpended mental
+activity, of a very low degree of energy, which delights to be
+occupied with the unreal and the impossible. More than this, any mind
+which is daily occupied in an attempt to grasp some of the true
+relations governing things as they are, finds its natural relaxation
+in the contemplation of things as they are not,&mdash;things as <a name='Page_234'></a>they
+cannot be. There is probably no one who will not find himself
+thoroughly enjoying the fantastic, if he be mentally fatigued enough.
+Hence the justification of a whole branch of Stevenson's work.</p>
+
+<p>After every detraction has been allowed for, there remain certain
+books of Stevenson's of an extraordinary and peculiar merit, books
+which can hardly be classed as imitations or arabesques,&mdash;Kidnapped,
+Weir of Hermiston, The Merry Men. These books seem at first blush to
+have every element of greatness, except spontaneity. The only trouble
+is, they are too perfect.</p>
+
+<p>If, after finishing Kidnapped, or The Merry Men, we take up Guy
+Mannering, or The Antiquary, or any of Scott's books which treat of
+the peasantry, the first impression we gain is, that we are happy. The
+tension is gone; we are in contact with a great, sunny, benign human
+being who pours a flood of life out before us and floats us as the sea
+floats a chip. He is full of old-fashioned and absurd passages.
+Sometimes he proses, and sometimes he runs to seed. He is so careless
+of his English that his sentences are not always grammatical; but we
+get a total impression of glorious and wholesome life.</p>
+
+<p><a name='Page_235'></a>It is the man Walter Scott who thus excites us. This heather, these
+hills, these peasants, this prodigality and vigor and broad humor,
+enlarge and strengthen us. If we return now to Weir of Hermiston, we
+seem to be entering the cell of an alchemist. All is intention, all
+calculation. The very style of Weir of Hermiston is English ten times
+distilled.</p>
+
+<p>Let us imagine that directness and unconsciousness are the great
+qualities of style, and that Stevenson believes this. The greatest
+directness and unconsciousness of which Stevenson himself was capable
+are to be found in some of his early writings. Across the Plains, for
+instance, represents his most straightforward and natural style. But
+it happens that certain great writers who lived some time ago, and
+were famous examples of &quot;directness,&quot; have expressed themselves in the
+speech of their own period. Stevenson rejects his own style as not
+good enough for him, not direct enough, not unconscious enough; he
+will have theirs. And so he goes out in quest of purity and truth, and
+brings home an elaborate archaism.</p>
+
+<p>Although we think of Stevenson as a writer of fiction, his extreme
+popularity is due in great measure to his innumerable <a name='Page_236'></a>essays and bits
+of biography and autobiography, his letters, his journals, and travels
+and miscellaneous reminiscences.</p>
+
+<p>It was his own belief that he was a very painstaking and conscientious
+artist, and this is true to a great extent. On the day of his death he
+was engaged upon the most highly organized and ambitious thing he ever
+attempted, and every line of it shows the hand of an engraver on
+steel. But it is also true that during the last years of his life he
+lived under the pressure of photographers and newspaper syndicates,
+who came to him with great sums of money in their hands. He was
+exploited by the press of the United States, and this is the severest
+ordeal which a writer of English can pass through. There was one year
+in which he earned four thousand pounds. His immeasurable generosity
+kept him forever under the harrow in money matters, and added another
+burden to the weight carried by this dying and indomitable man. It is
+no wonder that some of his work is trivial. The wonder is that he
+should have produced it at all.</p>
+
+<p>The journalistic work of Stevenson, beginning with his Inland Voyage,
+and the letters afterwards published as Across the Plains, is valuable
+in the inverse ratio to its embellishment. Sidney Colvin suggested to
+him that <a name='Page_237'></a>in the letters Across the Plains the lights were turned
+down. But, in truth, the light is daylight. The letters have a
+freshness that midnight oil could not have improved, and this fugitive
+sketch is of more permanent interest than all the polite essays he
+ever wrote.</p>
+
+<p>If we compare the earlier with the later work of Stevenson as a
+magazine writer, we are struck with the accentuation of his
+mannerisms. It is not a single style which grows more intense, but his
+amazing skill in many which has increased.</p>
+
+<p>The following is a specimen of Stevenson's natural style, and it would
+be hard to find a better:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The day faded; the lamps were lit; a party of wild young men, who
+ got off next evening at North Platte, stood together on the stern
+ platform singing The Sweet By-and-By with very tuneful voices; the
+ chums began to put up their beds; and it seemed as if the business of
+ the day were at an end. But it was not so; for the train stopping at
+ some station, the cars were instantly thronged with the natives,
+ wives and fathers, young men and maidens, some of them in little more
+ than night-gear, some with stable lanterns, and all offering beds for
+ sale.&quot;</p></div>
+
+<p><a name='Page_238'></a>The following is from an essay written by Stevenson while under the
+influence of the author of Rab and his Friends.</p>
+
+<p>&quot;One such face I now remember; one such blank some half a dozen of us
+labor to dissemble. In his youth he was a most beautiful person, most
+serene and genial by disposition, full of racy words and quaint
+thoughts. Laughter attended on his coming.... From this disaster like
+a spent swimmer he came desperately ashore, bankrupt of money and
+consideration; creeping to the family he had deserted; with broken
+wing never more to rise. But in his face there was the light of
+knowledge that was new to it. Of the wounds of his body he was never
+healed; died of them gradually, with clear-eyed resignation. Of his
+wounded pride we knew only by his silence.&quot;</p>
+
+<p>The following is in the sprightly style of the eighteenth century:&mdash;</p>
+
+<div class='blkquot'><p>&quot;Cockshot is a different article, but vastly entertaining, and has
+ been meat and drink to me for many a long evening. His manner is dry,
+ brisk, and pertinacious, and the choice of words not much. The point
+ about him is his extraordinary readiness and spirit. You can propound
+ nothing but he has either a theory about it ready made or will have
+ one <a name='Page_239'></a>instantly on the stocks, and proceed to lay its timbers and
+ launch it on the minute. 'Let me see,' he will say, 'give me a
+ moment, I should have some theory for that.'&quot;</p></div>
+
+<p>But for serious matters this manner would never do, and accordingly we
+find that, when the subject invites him, Stevenson falls into English
+as early as the time of James I.</p>
+
+<p>Let us imagine Bacon dedicating one of his smaller works to his
+physicians:&mdash;</p>
+
+<div class='blkquot'><p>&quot;There are men and classes of men that stand above the common herd:
+ the soldier, the sailor, and the shepherd not unfrequently; the
+ artist rarely; rarelier still the clergyman; the physician almost as
+ a rule.... I forget as many as I remember and I ask both to pardon
+ me, these for silence, those for inadequate speech.&quot;</p></div>
+
+<p>After finishing off this dedication to his satisfaction, Stevenson
+turns over the page and writes a NOTE in the language of two and
+one-half centuries later. He is now the elegant <i>litt&eacute;rateur</i> of the
+last generation&mdash;one would say James Russell Lowell:&mdash;</p>
+
+<div class='blkquot'><p>&quot;The human conscience has fled of late the troublesome domain of
+ conduct for what I should have supposed to be the less congenial
+ field of art: there she may now be said to rage, and with special
+ severity in all <a name='Page_240'></a>that touches dialect, so that in every novel the
+ letters of the alphabet are tortured, and the reader wearied, to
+ commemorate shades of mispronunciation.&quot;</p></div>
+
+<p>But in this last extract we are still three degrees away from what can
+be done in the line of gentility and delicate effeteness of style.
+Take the following, which is the very peach-blow of courtesy:&mdash;</p>
+
+<p>&quot;But upon one point there should be no dubiety: if a man be not frugal
+he has no business in the arts. If he be not frugal he steers directly
+for that last tragic scene of <i>le vieux saltimbanque</i>; if he be not
+frugal he will find it hard to continue to be honest. Some day when
+the butcher is knocking at the door he may be tempted, he may be
+obliged to turn out and sell a slovenly piece of work. If the
+obligation shall have arisen through no wantonness of his own, he is
+even to be commended, for words cannot describe how far more necessary
+it is that a man should support his family than that he should attain
+to&mdash;or preserve&mdash;distinction in the arts,&quot; etc.</p>
+
+<p>Now the very next essay to this is a sort of intoned voluntary played
+upon the more sombre emotions.</p>
+
+<div class='blkquot'><p>&quot;What a monstrous spectre is this man, the disease of the<a name='Page_241'></a>
+ agglutinated dust, lifting alternate feet or lying drugged in
+ slumber; killing, feeding, growing, bringing forth small copies of
+ himself; grown upon with hair like grass, fitted with eyes that move
+ and glitter in his face; a thing to set children screaming;&mdash;and yet
+ looked at nearlier, known as his fellows know him, how surprising are
+ his attributes.&quot;</p></div>
+
+<p>There is a tincture of Carlyle in this mixture. There are a good many
+pages of Gothic type in the later essays, for Stevenson thought it the
+proper tone in which to speak of death, duty, immortality, and such
+subjects as that. He derived this impression from the works of Sir
+Thomas Browne. But the solemnity of Sir Thomas Browne is like a
+melodious thunder, deep, sweet, unconscious, ravishing.</p>
+
+<div class='blkquot'><p>&quot;Time sadly overcometh all things and is now dominant and sitteth
+ upon a sphinx and looketh upon Memphis and old Thebes, while his
+ sister Oblivion reclineth semi-somnous upon a pyramid, gloriously
+ triumphing, making puzzles of Titanian erections, and turning old
+ glories into dreams. History sinketh beneath her cloud. The traveller
+ as he passeth through these deserts asketh of her 'who builded them?'
+ And she mumbleth something, but what it is he heareth not.&quot;</p></div>
+
+<p><a name='Page_242'></a>The frenzy to produce something like this sadly overcomes Stevenson,
+in his later essays. But perhaps it were to reason too curiously to
+pin Stevenson down to Browne. All the old masters stalk like spectres
+through his pages, and among them are the shades of the moderns, even
+men that we have dined with.</p>
+
+<p>According to Stevenson, a certain kind of subject requires a certain
+&quot;treatment,&quot; and the choice of his tone follows his title. These
+&quot;treatments&quot; are always traditional, and even his titles tread closely
+on the heels of former titles. He can write the style of Charles Lamb
+better than Lamb could do it himself, and his Hazlitt is very nearly
+as good. He fences with his left hand as well as with his right, and
+can manage two styles at once like Franz Liszt playing the allegretto
+from the 7th symphony with an air of Offenbach twined about it.</p>
+
+<p>It is with a pang of disappointment that we now and then come across a
+style which we recognize, yet cannot place.</p>
+
+<p>People who take enjoyment in the reminiscences awakened by conjuring
+of this kind can nowhere in the world find a master like Stevenson.
+Those persons belong to the bookish classes. Their numbers are
+insignificant, <a name='Page_243'></a>but they are important because they give countenance
+to the admiration of others who love Stevenson with their hearts and
+souls.</p>
+
+<p>The reason why Stevenson represents a backward movement in literature,
+is that literature lives by the pouring into it of new words from
+speech, and new thoughts from life, and Stevenson used all his powers
+to exclude both from his work. He lived and wrote in the past. That
+this Scotchman should appear at the end of what has been a very great
+period of English literature, and summarize the whole of it in his two
+hours' traffic on the stage, gives him a strange place in the history
+of that literature. He is the Improvisatore, and nothing more. It is
+impossible to assign him rank in any line of writing. If you shut your
+eyes to try and place him, you find that you cannot do it. The effect
+he produces while we are reading him vanishes as we lay down the book,
+and we can recall nothing but a succession of flavors. It is not to be
+expected that posterity will take much interest in him, for his point
+and meaning are impressional. He is ephemeral, a shadow, a reflection.
+He is the mistletoe of English literature whose roots are not in the
+soil but in the tree.</p>
+
+<p><a name='Page_244'></a>But enough of the nature and training of Stevenson which fitted him
+to play the part he did. The cyclonic force which turned him from a
+secondary London novelist into something of importance and enabled him
+to give full play to his really unprecedented talents will be
+recognized on glancing about us.</p>
+
+<p>We are now passing through the age of the Distribution of Knowledge.
+The spread of the English-speaking race since 1850, and the cheapness
+of printing, have brought in primers and handbooks by the million. All
+the books of the older literatures are being abstracted and sown
+abroad in popular editions. The magazines fulfil the same function;
+every one of them is a penny cyclopedia. Andrew Lang heads an army of
+organized workers who mine in the old literature and coin it into
+booklets and cash.</p>
+
+<p>The American market rules the supply of light literature in Great
+Britain. While Lang culls us tales and legends and lyrics from the
+Norse or Provensal, Stevenson will engage to supply us with tales and
+legends of his own&mdash;something just as good. The two men serve the same
+public.</p>
+
+<p>Stevenson's reputation in England was that of a comparatively light
+weight, but his success here was immediate. We hailed him <a name='Page_245'></a>as a
+classic&mdash;or something just as good. Everything he did had the very
+stamp and trademark of Letters, and he was as strong in one department
+as another. We loved this man; and thenceforward he purveyed
+&quot;literature&quot; to us at a rate to feed sixty millions of people and keep
+them clamoring for more.</p>
+
+<p>Does any one believe that the passion of the American people for
+learning and for antiquity is a slight and accidental thing? Does any
+one believe that the taste for imitation old furniture is a pose? It
+creates an eddy in the Maelstrom of Commerce. It is a power like
+Niagara, and represents the sincere appreciation of half educated
+people for second rate things. There is here nothing to be ashamed of.
+In fact there is everything to be proud of in this progress of the
+arts, this importation of culture by the carload. The state of mind it
+shows is a definite and typical state of mind which each individual
+passes through, and which precedes the discovery that real things are
+better than sham. When the latest Palace Hotel orders a hundred
+thousand dollars' worth of Louis XV. furniture to be made&mdash;and most
+well made&mdash;in Buffalo, and when the American public gives Stevenson an
+order for Pulvis et Umbra &mdash;<a name='Page_246'></a>the same forces are at work in each case.
+It is Chicago making culture hum.</p>
+
+<p>And what kind of a man was Stevenson? Whatever may be said about his
+imitativeness, his good spirits were real. They are at the bottom of
+his success, the strong note in his work. They account for all that is
+paradoxical in his effect. He often displays a sentimentalism which
+has not the ring of reality. And yet we do not reproach him. He has by
+stating his artistic doctrines in their frankest form revealed the
+scepticism inherent in them. And yet we know that he was not a
+sceptic; on the contrary, we like him, and he was regarded by his
+friends as little lower than the angels.</p>
+
+<p>Why is it that we refuse to judge him by his own utterances? The
+reason is that all of his writing is playful, and we know it. The
+instinct at the bottom of all mimicry is self-concealment. Hence the
+illusive and questionable personality of Stevenson. Hence our blind
+struggle to bind this Proteus who turns into bright fire and then into
+running water under our hands. The truth is that as a literary force,
+there was no such man as Stevenson; and after we have racked our
+brains to find out the mechanism which has been vanquishing the chess
+players of Europe, <a name='Page_247'></a>there emerges out of the Box of Maelzel a pale
+boy.</p>
+
+<p>But the courage of this boy, the heroism of his life, illumine all his
+works with a personal interest. The last ten years of his life present
+a long battle with death.</p>
+
+<p>We read of his illnesses, his spirit; we hear how he never gave up,
+but continued his works by dictation and in dumb show when he was too
+weak to hold the pen, too weak to speak. This courage and the lovable
+nature of Stevenson won the world's heart. He was regarded with a
+peculiar tenderness such as is usually given only to the young. Honor,
+and admiration mingled with affection followed him to his grave.
+Whatever his artistic doctrines, he revealed his spiritual nature in
+his work. It was this nature which made him thus beloved.</p>
+
+
+
+
+
+
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of Project Gutenberg's Emerson and Other Essays, by John Jay Chapman
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+</pre>
+
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+The Project Gutenberg EBook of Emerson and Other Essays, by John Jay Chapman
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Emerson and Other Essays
+
+Author: John Jay Chapman
+
+Release Date: August 2, 2004 [EBook #13088]
+
+Language: English
+
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+*** START OF THIS PROJECT GUTENBERG EBOOK EMERSON AND OTHER ESSAYS ***
+
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+Produced by Jonathan Ingram, Victoria Woosley and PG Distributed
+Proofreaders
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+ EMERSON
+
+ AND OTHER ESSAYS
+
+
+
+ BY
+ JOHN JAY CHAPMAN
+
+
+ AMS PRESS
+
+ NEW YORK
+
+
+ _Second Printing 1969_
+
+ Reprinted from the edition of 1899, New York
+ First AMS EDITION published 1965
+ Manufactured in the United States of America
+
+
+ Library of Congress Catalog Card Number: 75-108126
+ SEN: 404-00619-1
+
+
+
+
+ CONTENTS
+
+
+ EMERSON 3
+
+ WALT WHITMAN 111
+
+ A STUDY OF ROMEO 131
+
+ MICHAEL ANGELO'S SONNETS 153
+
+ THE FOURTH CANTO OF THE INFERNO 173
+
+ ROBERT BROWNING 185
+
+ ROBERT LOUIS STEVENSON 217
+
+
+
+
+
+ EMERSON
+
+
+ I
+
+
+ "Leave this hypocritical prating about the masses. Masses are rude,
+ lame, unmade, pernicious in their demands and influence, and need
+ not to be flattered, but to be schooled. I wish not to concede
+ anything to them, but to tame, drill, divide, and break them up, and
+ draw individuals out of them. The worst of charity is that the lives
+ you are asked to preserve are not worth preserving. Masses! The
+ calamity is the masses. I do not wish any mass at all, but honest
+ men only, lovely, sweet, accomplished women only, and no
+ shovel-handed, narrow-brained, gin-drinking million stockingers or
+ lazzaroni at all. If government knew how, I should like to see it
+ check, not multiply the population. When it reaches its true law of
+ action, every man that is born will be hailed as essential. Away
+ with this hurrah of masses, and let us have the considerate vote of
+ single men spoken on their honor and their conscience."
+
+This extract from The Conduct of Life gives fairly enough the leading
+thought of Emerson's life. The unending warfare between the individual
+and society shows us in each generation a poet or two, a dramatist or a
+musician who exalts and deifies the individual, and leads us back again
+to the only object which is really worthy of enthusiasm or which can
+permanently excite it,--the character of a man. It is surprising to find
+this identity of content in all great deliverances. The only thing we
+really admire is personal liberty. Those who fought for it and those who
+enjoyed it are our heroes.
+
+But the hero may enslave his race by bringing in a system of tyranny;
+the battle-cry of freedom may become a dogma which crushes the soul; one
+good custom may corrupt the world. And so the inspiration of one age
+becomes the damnation of the next. This crystallizing of life into death
+has occurred so often that it may almost be regarded as one of the laws
+of progress.
+
+Emerson represents a protest against the tyranny of democracy. He is the
+most recent example of elemental hero-worship. His opinions are
+absolutely unqualified except by his temperament. He expresses a form of
+belief in the importance of the individual which is independent of any
+personal relations he has with the world. It is as if a man had been
+withdrawn from the earth and dedicated to condensing and embodying this
+eternal idea--the value of the individual soul--so vividly, so vitally,
+that his words could not die, yet in such illusive and abstract forms
+that by no chance and by no power could his creed be used for purposes
+of tyranny. Dogma cannot be extracted from it. Schools cannot be built
+on it. It either lives as the spirit lives, or else it evaporates and
+leaves nothing. Emerson was so afraid of the letter that killeth that he
+would hardly trust his words to print. He was assured there was no such
+thing as literal truth, but only literal falsehood. He therefore
+resorted to metaphors which could by no chance be taken literally. And
+he has probably succeeded in leaving a body of work which cannot be made
+to operate to any other end than that for which he designed it. If this
+be true, he has accomplished the inconceivable feat of eluding
+misconception. If it be true, he stands alone in the history of
+teachers; he has circumvented fate, he has left an unmixed blessing
+behind him.
+
+The signs of those times which brought forth Emerson are not wholly
+undecipherable. They are the same times which gave rise to every
+character of significance during the period before the war. Emerson is
+indeed the easiest to understand of all the men of his time, because his
+life is freest from the tangles and qualifications of circumstance. He
+is a sheer and pure type and creature of destiny, and the
+unconsciousness that marks his development allies him to the deepest
+phenomena. It is convenient, in describing him, to use language which
+implies consciousness on his part, but he himself had no purpose, no
+theory of himself; he was a product.
+
+The years between 1820 and 1830 were the most pitiable through which
+this country has ever passed. The conscience of the North was pledged to
+the Missouri Compromise, and that Compromise neither slumbered nor
+slept. In New England, where the old theocratical oligarchy of the
+colonies had survived the Revolution and kept under its own waterlocks
+the new flood of trade, the conservatism of politics reinforced the
+conservatism of religion; and as if these two inquisitions were not
+enough to stifle the soul of man, the conservatism of business
+self-interest was superimposed. The history of the conflicts which
+followed has been written by the radicals, who negligently charge up to
+self-interest all the resistance which establishments offer to change.
+But it was not solely self-interest, it was conscience that backed the
+Missouri Compromise, nowhere else, naturally, so strongly as in New
+England. It was conscience that made cowards of us all. The white-lipped
+generation of Edward Everett were victims, one might even say martyrs,
+to conscience. They suffered the most terrible martyrdom that can fall
+to man, a martyrdom which injured their immortal volition and dried up
+the springs of life. If it were not that our poets have too seldom
+deigned to dip into real life, I do not know what more awful subject for
+a poem could have been found than that of the New England judge
+enforcing the fugitive slave law. For lack of such a poem the heroism of
+these men has been forgotten, the losing heroism of conservatism. It was
+this spiritual power of a committed conscience which met the new forces
+as they arose, and it deserves a better name than these new forces
+afterward gave it. In 1830 the social fruits of these heavy conditions
+could be seen in the life of the people. Free speech was lost.
+
+"I know no country," says Tocqueville, who was here in 1831, "in which
+there is so little independence of mind and freedom of discussion as in
+America." Tocqueville recurs to the point again and again. He cannot
+disguise his surprise at it, and it tinged his whole philosophy and his
+book. The timidity of the Americans of this era was a thing which
+intelligent foreigners could not understand. Miss Martineau wrote in her
+Autobiography: "It was not till months afterwards that I was told that
+there were two reasons why I was not invited there [Chelsea] as
+elsewhere. One reason was that I had avowed, in reply to urgent
+questions, that I was disappointed in an oration of Mr. Everett's; and
+another was that I had publicly condemned the institution of slavery. I
+hope the Boston people have outgrown the childishness of sulking at
+opinions not in either case volunteered, but obtained by pressure. But
+really, the subservience to opinion at that time seemed a sort of
+mania."
+
+The mania was by no means confined to Boston, but qualified this period
+of our history throughout the Northern States. There was no literature.
+"If great writers have not at present existed in America, the reason is
+very simply given in the fact that there can be no literary genius
+without freedom of opinion, and freedom of opinion does not exist in
+America," wrote Tocqueville. There were no amusements, neither music nor
+sport nor pastime, indoors or out of doors. The whole life of the
+community was a life of the intelligence, and upon the intelligence lay
+the weight of intellectual tyranny. The pressure kept on increasing, and
+the suppressed forces kept on increasing, till at last, as if to show
+what gigantic power was needed to keep conservatism dominant, the
+Merchant Province put forward Daniel Webster.
+
+The worst period of panic seems to have preceded the anti-slavery
+agitations of 1831, because these agitations soon demonstrated that the
+sky did not fall nor the earth yawn and swallow Massachusetts because of
+Mr. Garrison's opinions, as most people had sincerely believed would be
+the case. Some semblance of free speech was therefore gradually
+regained.
+
+Let us remember the world upon which the young Emerson's eyes opened.
+The South was a plantation. The North crooked the hinges of the knee
+where thrift might follow fawning. It was the era of Martin Chuzzlewit,
+a malicious caricature,--founded on fact. This time of humiliation, when
+there was no free speech, no literature, little manliness, no reality,
+no simplicity, no accomplishment, was the era of American brag. We
+flattered the foreigner and we boasted of ourselves. We were
+over-sensitive, insolent, and cringing. As late as 1845, G.P. Putnam, a
+most sensible and modest man, published a book to show what the country
+had done in the field of culture. The book is a monument of the age.
+With all its good sense and good humor, it justifies foreign contempt
+because it is explanatory. Underneath everything lay a feeling of
+unrest, an instinct,--"this country cannot permanently endure half slave
+and half free,"--which was the truth, but which could not be uttered.
+
+So long as there is any subject which men may not freely discuss, they
+are timid upon all subjects. They wear an iron crown and talk in
+whispers. Such social conditions crush and maim the individual, and
+throughout New England, as throughout the whole North, the individual
+was crushed and maimed.
+
+The generous youths who came to manhood between 1820 and 1830, while
+this deadly era was maturing, seem to have undergone a revulsion against
+the world almost before touching it; at least two of them suffered,
+revolted, and condemned, while still boys sitting on benches in school,
+and came forth advancing upon this old society like gladiators. The
+activity of William Lloyd Garrison, the man of action, preceded by
+several years that of Emerson, who is his prophet. Both of them were
+parts of one revolution. One of Emerson's articles of faith was that a
+man's thoughts spring from his actions rather than his actions from his
+thoughts, and possibly the same thing holds good for society at large.
+Perhaps all truths, whether moral or economic, must be worked out in
+real life before they are discovered by the student, and it was
+therefore necessary that Garrison should be evolved earlier than
+Emerson.
+
+The silent years of early manhood, during which Emerson passed through
+the Divinity School and to his ministry, known by few, understood by
+none, least of all by himself, were years in which the revolting spirit
+of an archangel thought out his creed. He came forth perfect, with that
+serenity of which we have scarce another example in history,--that union
+of the man himself, his beliefs, and his vehicle of expression that
+makes men great because it makes them comprehensible. The philosophy
+into which he had already transmuted all his earlier theology at the
+time we first meet him consisted of a very simple drawing together of a
+few ideas, all of which had long been familiar to the world. It is the
+wonderful use he made of these ideas, the closeness with which they
+fitted his soul, the tact with which he took what he needed, like a bird
+building its nest, that make the originality, the man.
+
+The conclusion of Berkeley, that the external world is known to us only
+through our impressions, and that therefore, for aught we know, the
+whole universe exists only in our own consciousness, cannot be
+disproved. It is so simple a conception that a child may understand it;
+and it has probably been passed before the attention of every thinking
+man since Plato's time. The notion is in itself a mere philosophical
+catch or crux to which there is no answer. It may be true. The mystics
+made this doctrine useful. They were not content to doubt the
+independent existence of the external world. They imagined that this
+external world, the earth, the planets, the phenomena of nature, bore
+some relation to the emotions and destiny of the soul. The soul and the
+cosmos were somehow related, and related so intimately that the cosmos
+might be regarded as a sort of projection or diagram of the soul.
+
+Plato was the first man who perceived that this idea could be made to
+provide the philosopher with a vehicle of expression more powerful than
+any other. If a man will once plant himself firmly on the proposition
+that _he is_ the universe, that every emotion or expression of his mind
+is correlated in some way to phenomena in the external world, and that
+he shall say how correlated, he is in a position where the power of
+speech is at a maximum. His figures of speech, his tropes, his
+witticisms, take rank with the law of gravity and the precession of the
+equinoxes. Philosophical exaltation of the individual cannot go beyond
+this point. It is the climax.
+
+This is the school of thought to which Emerson belonged. The sun and
+moon, the planets, are mere symbols. They signify whatever the poet
+chooses. The planets for the most part stay in conjunction just long
+enough to flash his thought through their symbolism, and no permanent
+relation is established between the soul and the zodiac. There is,
+however, one link of correlation between the external and internal
+worlds which Emerson considered established, and in which he believed
+almost literally, namely, the moral law. This idea he drew from Kant
+through Coleridge and Wordsworth, and it is so familiar to us all that
+it hardly needs stating. The fancy that the good, the true, the
+beautiful,--all things of which we instinctively approve,--are somehow
+connected together and are really one thing; that our appreciation of
+them is in its essence the recognition of a law; that this law, in fact
+all law and the very idea of law, is a mere subjective experience; and
+that hence any external sequence which we cooerdinate and name, like the
+law of gravity, is really intimately connected with our moral
+nature,--this fancy has probably some basis of truth. Emerson adopted it
+as a corner-stone of his thought.
+
+Such are the ideas at the basis of Emerson's philosophy, and it is fair
+to speak of them in this place because they antedate everything else
+which we know of him. They had been for years in his mind before he
+spoke at all. It was in the armor of this invulnerable idealism and with
+weapons like shafts of light that he came forth to fight.
+
+In 1836, at the age of thirty-three, Emerson published the little
+pamphlet called Nature, which was an attempt to state his creed.
+Although still young, he was not without experience of life. He had been
+assistant minister to the Rev. Dr. Ware from 1829 to 1832, when he
+resigned his ministry on account of his views regarding the Lord's
+Supper. He had married and lost his first wife in the same interval. He
+had been abroad and had visited Carlyle in 1833. He had returned and
+settled in Concord, and had taken up the profession of lecturing, upon
+which he in part supported himself ever after. It is unnecessary to
+review these early lectures. "Large portions of them," says Mr. Cabot,
+his biographer, "appeared afterwards in the Essays, especially those of
+the first series." Suffice it that through them Emerson had become so
+well known that although Nature was published anonymously, he was
+recognized as the author. Many people had heard of him at the time he
+resigned his charge, and the story went abroad that the young minister
+of the Second Church had gone mad. The lectures had not discredited the
+story, and Nature seemed to corroborate it. Such was the impression
+which the book made upon Boston in 1836. As we read it to-day, we are
+struck by its extraordinary beauty of language. It is a supersensuous,
+lyrical, and sincere rhapsody, written evidently by a man of genius. It
+reveals a nature compelling respect,--a Shelley, and yet a sort of
+Yankee Shelley, who is mad only when the wind is nor'-nor'west; a mature
+nature which must have been nourished for years upon its own thoughts,
+to speak this new language so eloquently, to stand so calmly on its
+feet. The deliverance of his thought is so perfect that this work adapts
+itself to our mood and has the quality of poetry. This fluency Emerson
+soon lost; it is the quality missing in his poetry. It is the
+efflorescence of youth.
+
+ "In good health, the air is a cordial of incredible virtue. Crossing
+ a bare common, in snow puddles, at twilight, under a clouded sky,
+ without having in my thoughts any occurrence of special good
+ fortune, I have enjoyed a perfect exhilaration. I am glad to the
+ brink of fear. In the woods, too, a man casts off his years, as the
+ snake his slough, and at what period soever of life is always a
+ child. In the woods is perpetual youth. Within these plantations of
+ God, a decorum and sanctity reign, a perennial festival is dressed,
+ and the guest sees not how he should tire of them in a thousand
+ years.... It is the uniform effect of culture on the human mind, not
+ to shake our faith in the stability of particular phenomena, as
+ heat, water, azote; but to lead us to regard nature as phenomenon,
+ not a substance; to attribute necessary existence to spirit; to
+ esteem nature as an accident and an effect."
+
+Perhaps these quotations from the pamphlet called Nature are enough to
+show the clouds of speculation in which Emerson had been walking. With
+what lightning they were charged was soon seen.
+
+In 1837 he was asked to deliver the Phi Beta Kappa oration at Cambridge.
+This was the opportunity for which he had been waiting. The mystic and
+eccentric young poet-preacher now speaks his mind, and he turns out to
+be a man exclusively interested in real life. This recluse, too tender
+for contact with the rough facts of the world, whose conscience has
+retired him to rural Concord, pours out a vial of wrath. This cub puts
+forth the paw of a full-grown lion.
+
+Emerson has left behind him nothing stronger than this address, The
+American Scholar. It was the first application of his views to the
+events of his day, written and delivered in the heat of early manhood
+while his extraordinary powers were at their height. It moves with a
+logical progression of which he soon lost the habit. The subject of it,
+the scholar's relation to the world, was the passion of his life. The
+body of his belief is to be found in this address, and in any adequate
+account of him the whole address ought to be given.
+
+"Thus far," he said, "our holiday has been simply a friendly sign of the
+survival of the love of letters amongst a people too busy to give to
+letters any more. As such it is precious as the sign of an
+indestructible instinct. Perhaps the time is already come when it ought
+to be, and will be, something else; when the sluggard intellect of this
+continent will look from under its iron lids and fill the postponed
+expectation of the world with something better than the exertions of
+mechanical skill.... The theory of books is noble. The scholar of the
+first age received into him the world around; brooded thereon; gave it
+the new arrangement of his own mind, and uttered it again. It came into
+him life; it went out from him truth.... Yet hence arises a grave
+mischief. The sacredness which attaches to the act of creation, the act
+of thought, is transferred to the record. The poet chanting was felt to
+be a divine man: henceforth the chant is divine, also. The writer was a
+just and wise spirit: henceforward it is settled the book is perfect; as
+love of the hero corrupts into worship of his statue. Instantly the book
+becomes noxious: the guide is a tyrant.... Books are the best of things,
+well used; abused, among the worst. What is the right use? What is the
+one end which all means go to effect? They are for nothing but to
+inspire.... The one thing in the world, of value, is the active soul.
+This every man is entitled to; this every man contains within him,
+although in almost all men obstructed, and as yet unborn. The soul
+active sees absolute truth and utters truth, or creates. In this action
+it is genius; not the privilege of here and there a favorite, but the
+sound estate of every man.... Genius is always sufficiently the enemy of
+genius by over-influence. The literature of every nation bears me
+witness. The English dramatic poets have Shakspearized now for two
+hundred years.... These being his functions, it becomes him to feel all
+confidence in himself, and to defer never to the popular cry. He, and he
+only, knows the world. The world of any moment is the merest appearance.
+Some great decorum, some fetish of a government, some ephemeral trade,
+or war, or man, is cried up by half mankind and cried down by the other
+half, as if all depended on this particular up or down. The odds are
+that the whole question is not worth the poorest thought which the
+scholar has lost in listening to the controversy. Let him not quit his
+belief that a popgun is a popgun, though the ancient and honorable of
+the earth affirm it to be the crack of doom."
+
+Dr. Holmes called this speech of Emerson's our "intellectual
+Declaration of Independence," and indeed it was. "The Phi Beta Kappa
+speech," says Mr. Lowell, "was an event without any former parallel in
+our literary annals,--a scene always to be treasured in the memory for
+its picturesqueness and its inspiration. What crowded and breathless
+aisles, what windows clustering with eager heads, what enthusiasm of
+approval, what grim silence of foregone dissent!"
+
+The authorities of the Divinity School can hardly have been very careful
+readers of Nature and The American Scholar, or they would not have
+invited Emerson, in 1838, to deliver the address to the graduating
+class. This was Emerson's second opportunity to apply his beliefs
+directly to society. A few lines out of the famous address are enough to
+show that he saw in the church of his day signs of the same decadence
+that he saw in the letters: "The prayers and even the dogmas of our
+church are like the zodiac of Denderah and the astronomical monuments of
+the Hindoos, wholly insulated from anything now extant in the life and
+business of the people. They mark the height to which the waters once
+rose.... It is the office of a true teacher to show us that God is, not
+was; that he speaketh, not spake. The true Christianity--a faith like
+Christ's in the infinitude of man--is lost. None believeth in the soul
+of man, but only in some man or person old and departed. Ah me! no man
+goeth alone. All men go in flocks to this saint or that poet, avoiding
+the God who seeth in secret. They cannot see in secret; they love to be
+blind in public. They think society wiser than their soul, and know not
+that one soul, and their soul, is wiser than the whole world."
+
+It is almost misleading to speak of the lofty utterances of these early
+addresses as attacks upon society, but their reception explains them.
+The element of absolute courage is the same in all natures. Emerson
+himself was not unconscious of what function he was performing.
+
+The "storm in our wash-bowl" which followed this Divinity School
+address, the letters of remonstrance from friends, the advertisements by
+the Divinity School of "no complicity," must have been cheering to
+Emerson. His unseen yet dominating ambition is shown throughout the
+address, and in this note in his diary of the following year:--
+
+ "_August_ 31. Yesterday at the Phi Beta Kappa anniversary. Steady,
+ steady. I am convinced that if a man will be a true scholar he
+ shall have perfect freedom. The young people and the mature hint at
+ odium and the aversion of forces to be presently encountered in
+ society. I say No; I fear it not."
+
+The lectures and addresses which form the latter half of the first
+volume in the collected edition show the early Emerson in the ripeness
+of his powers. These writings have a lyrical sweep and a beauty which
+the later works often lack. Passages in them remind us of Hamlet:--
+
+ "How silent, how spacious, what room for all, yet without space to
+ insert an atom;--in graceful succession, in equal fulness, in
+ balanced beauty, the dance of the hours goes forward still. Like an
+ odor of incense, like a strain of music, like a sleep, it is inexact
+ and boundless. It will not be dissected, nor unravelled, nor
+ shown.... The great Pan of old, who was clothed in a leopard skin to
+ signify the beautiful variety of things and the firmament, his coat
+ of stars,--was but the representative of thee, O rich and various
+ man! thou palace of sight and sound, carrying in thy senses the
+ morning and the night and the unfathomable galaxy; in thy brain, the
+ geometry of the City of God; in thy heart, the bower of love and the
+ realms of right and wrong.... Every star in heaven is discontent
+ and insatiable. Gravitation and chemistry cannot content them. Ever
+ they woo and court the eye of the beholder. Every man who comes into
+ the world they seek to fascinate and possess, to pass into his mind,
+ for they desire to republish themselves in a more delicate world
+ than that they occupy.... So it is with all immaterial objects.
+ These beautiful basilisks set their brute glorious eyes on the eye
+ of every child, and, if they can, cause their nature to pass through
+ his wondering eyes into him, and so all things are mixed."
+
+Emerson is never far from his main thought:--
+
+ "The universe does not attract us till it is housed in an
+ individual." "A man, a personal ascendency, is the only great
+ phenomenon."
+
+ "I cannot find language of sufficient energy to convey my sense of
+ the sacredness of private integrity."
+
+On the other hand, he is never far from his great fear: "But Truth is
+such a fly-away, such a sly-boots, so untransportable and unbarrelable a
+commodity, that it is as bad to catch as light." "Let him beware of
+proposing to himself any end.... I say to you plainly, there is no end
+so sacred or so large that if pursued for itself will not become
+carrion and an offence to the nostril."
+
+There can be nothing finer than Emerson's knowledge of the world, his
+sympathy with young men and with the practical difficulties of applying
+his teachings. We can see in his early lectures before students and
+mechanics how much he had learned about the structure of society from
+his own short contact with the organized church.
+
+ "Each finds a tender and very intelligent conscience a
+ disqualification for success. Each requires of the practitioner a
+ certain shutting of the eyes, a certain dapperness and compliance,
+ an acceptance of customs, a sequestration from the sentiments of
+ generosity and love, a compromise of private opinion and lofty
+ integrity.... The fact that a new thought and hope have dawned in
+ your breast, should apprise you that in the same hour a new light
+ broke in upon a thousand private hearts.... And further I will not
+ dissemble my hope that each person whom I address has felt his own
+ call to cast aside all evil customs, timidity, and limitations, and
+ to be in his place a free and helpful man, a reformer, a benefactor,
+ not content to slip along through the world like a footman or a spy,
+ escaping by his nimbleness and apologies as many knocks as he can,
+ but a brave and upright man who must find or cut a straight road to
+ everything excellent in the earth, and not only go honorably
+ himself, but make it easier for all who follow him to go in honor
+ and with benefit...."
+
+Beneath all lay a greater matter,--Emerson's grasp of the forms and
+conditions of progress, his reach of intellect, which could afford fair
+play to every one.
+
+His lecture on The Conservative is not a puzzling _jeu d'esprit_, like
+Bishop Blougram's Apology, but an honest attempt to set up the opposing
+chessmen of conservatism and reform so as to represent real life. Hardly
+can such a brilliant statement of the case be found elsewhere in
+literature. It is not necessary to quote here the reformer's side of the
+question, for Emerson's whole life was devoted to it. The conservatives'
+attitude he gives with such accuracy and such justice that the very
+bankers of State Street seem to be speaking:--
+
+ "The order of things is as good as the character of the population
+ permits. Consider it as the work of a great and beneficent and
+ progressive necessity, which, from the first pulsation in the first
+ animal life up to the present high culture of the best nations, has
+ advanced thus far....
+
+ "The conservative party in the universe concedes that the radical
+ would talk sufficiently to the purpose if we were still in the
+ garden of Eden; he legislates for man as he ought to be; his theory
+ is right, but he makes no allowance for friction, and this omission
+ makes his whole doctrine false. The idealist retorts that the
+ conservative falls into a far more noxious error in the other
+ extreme. The conservative assumes sickness as a necessity, and his
+ social frame is a hospital, his total legislation is for the present
+ distress, a universe in slippers and flannels, with bib and
+ pap-spoon, swallowing pills and herb tea. Sickness gets organized as
+ well as health, the vice as well as the virtue."
+
+It is unnecessary to go, one by one, through the familiar essays and
+lectures which Emerson published between 1838 and 1875. They are in
+everybody's hands and in everybody's thoughts. In 1840 he wrote in his
+diary: "In all my lectures I have taught one doctrine, namely, the
+infinitude of the private man. This the people accept readily enough,
+and even with commendation, as long as I call the lecture Art or
+Politics, or Literature or the Household; but the moment I call it
+Religion they are shocked, though it be only the application of the same
+truth which they receive elsewhere to a new class of facts." To the
+platform he returned, and left it only once or twice during the
+remainder of his life.
+
+His writings vary in coherence. In his early occasional pieces, like the
+Phi Beta Kappa address, coherence is at a maximum. They were written for
+a purpose, and were perhaps struck off all at once. But he earned his
+living by lecturing, and a lecturer is always recasting his work and
+using it in different forms. A lecturer has no prejudice against
+repetition. It is noticeable that in some of Emerson's important
+lectures the logical scheme is more perfect than in his essays. The
+truth seems to be that in the process of working up and perfecting his
+writings, in revising and filing his sentences, the logical scheme
+became more and more obliterated. Another circumstance helped make his
+style fragmentary. He was by nature a man of inspirations and exalted
+moods. He was subject to ecstasies, during which his mind worked with
+phenomenal brilliancy. Throughout his works and in his diary we find
+constant reference to these moods, and to his own inability to control
+or recover them. "But what we want is consecutiveness. 'T is with us a
+flash of light, then a long darkness, then a flash again. Ah! could we
+turn these fugitive sparkles into an astronomy of Copernican worlds!"
+
+In order to take advantage of these periods of divination, he used to
+write down the thoughts that came to him at such times. From boyhood
+onward he kept journals and commonplace books, and in the course of his
+reading and meditation he collected innumerable notes and quotations
+which he indexed for ready use. In these mines he "quarried," as Mr.
+Cabot says, for his lectures and essays. When he needed a lecture he
+went to the repository, threw together what seemed to have a bearing on
+some subject, and gave it a title. If any other man should adopt this
+method of composition, the result would be incomprehensible chaos;
+because most men have many interests, many moods, many and conflicting
+ideas. But with Emerson it was otherwise. There was only one thought
+which could set him aflame, and that was the thought of the unfathomed
+might of man. This thought was his religion, his politics, his ethics,
+his philosophy. One moment of inspiration was in him own brother to the
+next moment of inspiration, although they might be separated by six
+weeks. When he came to put together his star-born ideas, they fitted
+well, no matter in what order he placed them, because they were all
+part of the same idea.
+
+His works are all one single attack on the vice of the age, moral
+cowardice. He assails it not by railings and scorn, but by positive and
+stimulating suggestion. The imagination of the reader is touched by
+every device which can awake the admiration for heroism, the
+consciousness of moral courage. Wit, quotation, anecdote, eloquence,
+exhortation, rhetoric, sarcasm, and very rarely denunciation, are
+launched at the reader, till he feels little lambent flames beginning to
+kindle in him. He is perhaps unable to see the exact logical connection
+between two paragraphs of an essay, yet he feels they are germane. He
+takes up Emerson tired and apathetic, but presently he feels himself
+growing heady and truculent, strengthened in his most inward vitality,
+surprised to find himself again master in his own house.
+
+The difference between Emerson and the other moralists is that all these
+stimulating pictures and suggestions are not given by him in
+illustration of a general proposition. They have never been through the
+mill of generalization in his own mind. He himself could not have told
+you their logical bearing on one another. They have all the vividness of
+disconnected fragments of life, and yet they all throw light on one
+another, like the facets of a jewel. But whatever cause it was that led
+him to adopt his method of writing, it is certain that he succeeded in
+delivering himself of his thought with an initial velocity and carrying
+power such as few men ever attained. He has the force at his command of
+the thrower of the discus.
+
+His style is American, and beats with the pulse of the climate. He is
+the only writer we have had who writes as he speaks, who makes no
+literary parade, has no pretensions of any sort. He is the only writer
+we have had who has wholly subdued his vehicle to his temperament. It is
+impossible to name his style without naming his character: they are one
+thing.
+
+Both in language and in elocution Emerson was a practised and consummate
+artist, who knew how both to command his effects and to conceal his
+means. The casual, practical, disarming directness with which he writes
+puts any honest man at his mercy. What difference does it make whether a
+man who can talk like this is following an argument or not? You cannot
+always see Emerson clearly; he is hidden by a high wall; but you always
+know exactly on what spot he is standing. You judge it by the flight of
+the objects he throws over the wall,--a bootjack, an apple, a crown, a
+razor, a volume of verse. With one or other of these missiles, all
+delivered with a very tolerable aim, he is pretty sure to hit you. These
+catchwords stick in the mind. People are not in general influenced by
+long books or discourses, but by odd fragments of observation which they
+overhear, sentences or head-lines which they read while turning over a
+book at random or while waiting for dinner to be announced. These are
+the oracles and orphic words that get lodged in the mind and bend a
+man's most stubborn will. Emerson called them the Police of the
+Universe. His works are a treasury of such things. They sparkle in the
+mine, or you may carry them off in your pocket. They get driven into
+your mind like nails, and on them catch and hang your own experiences,
+till what was once his thought has become your character.
+
+ "God offers to every mind its choice between truth and repose. Take
+ which you please; you can never have both." "Discontent is want of
+ self-reliance; it is infirmity of will." "It is impossible for a man
+ to be cheated by any one but himself."
+
+The orchestration with which Emerson introduces and sustains these
+notes from the spheres is as remarkable as the winged things themselves.
+Open his works at a hazard. You hear a man talking.
+
+ "A garden is like those pernicious machineries we read of every
+ month in the newspapers, which catch a man's coat-skirt or his hand,
+ and draw in his arm, his leg, and his whole body to irresistible
+ destruction. In an evil hour he pulled down his wall and added a
+ field to his homestead. No land is bad, but land is worse. If a man
+ own land, the land owns him. Now let him leave home if he dare.
+ Every tree and graft, every hill of melons, row of corn, or quickset
+ hedge, all he has done and all he means to do, stand in his way like
+ duns, when he would go out of his gate."
+
+Your attention is arrested by the reality of this gentleman in his
+garden, by the first-hand quality of his mind. It matters not on what
+subject he talks. While you are musing, still pleased and patronizing,
+he has picked up the bow of Ulysses, bent it with the ease of Ulysses,
+and sent a shaft clear through the twelve axes, nor missed one of them.
+But this, it seems, was mere byplay and marksmanship; for before you
+have done wondering, Ulysses rises to his feet in anger, and pours
+flight after flight, arrow after arrow, from the great bow. The shafts
+sing and strike, the suitors fall in heaps. The brow of Ulysses shines
+with unearthly splendor. The air is filled with lightning. After a
+little, without shock or transition, without apparent change of tone,
+Mr. Emerson is offering you a biscuit before you leave, and bidding you
+mind the last step at the garden end. If the man who can do these things
+be not an artist, then must we have a new vocabulary and rename the
+professions.
+
+There is, in all this effectiveness of Emerson, no pose, no literary
+art; nothing that corresponds even remotely to the pretended modesty and
+ignorance with which Socrates lays pitfalls for our admiration in
+Plato's dialogues.
+
+It was the platform which determined Emerson's style. He was not a
+writer, but a speaker. On the platform his manner of speech was a living
+part of his words. The pauses and hesitation, the abstraction, the
+searching, the balancing, the turning forward and back of the leaves of
+his lecture, and then the discovery, the illumination, the gleam of
+lightning which you saw before your eyes descend into a man of
+genius,--all this was Emerson. He invented this style of speaking, and
+made it express the supersensuous, the incommunicable. Lowell wrote,
+while still under the spell of the magician: "Emerson's oration was more
+disjointed than usual, even with him. It began nowhere, and ended
+everywhere, and yet, as always with that divine man, it left you feeling
+that something beautiful had passed that way, something more beautiful
+than anything else, like the rising and setting of stars. Every possible
+criticism might have been made on it but one,--that it was not noble.
+There was a tone in it that awakened all elevating associations. He
+boggled, he lost his place, he had to put on his glasses; but it was as
+if a creature from some fairer world had lost his way in our fogs, and
+it was _our_ fault, not his. It was chaotic, but it was all such stuff
+as stars are made of, and you couldn't help feeling that, if you waited
+awhile, all that was nebulous would be whirled into planets, and would
+assume the mathematical gravity of system. All through it I felt
+something in me that cried, 'Ha! ha!' to the sound of the trumpets."
+
+It is nothing for any man sitting in his chair to be overcome with the
+sense of the immediacy of life, to feel the spur of courage, the victory
+of good over evil, the value, now and forever, of all great-hearted
+endeavor. Such moments come to us all. But for a man to sit in his chair
+and write what shall call up these forces in the bosoms of others--that
+is desert, that is greatness. To do this was the gift of Emerson. The
+whole earth is enriched by every moment of converse with him. The shows
+and shams of life become transparent, the lost kingdoms are brought
+back, the shutters of the spirit are opened, and provinces and realms of
+our own existence lie gleaming before us.
+
+It has been necessary to reduce the living soul of Emerson to mere dead
+attributes like "moral courage" in order that we might talk about him at
+all. His effectiveness comes from his character; not from his
+philosophy, nor from his rhetoric nor his wit, nor from any of the
+accidents of his education. He might never have heard of Berkeley or
+Plato. A slightly different education might have led him to throw his
+teaching into the form of historical essays or of stump speeches. He
+might, perhaps, have been bred a stonemason, and have done his work in
+the world by travelling with a panorama. But he would always have been
+Emerson. His weight and his power would always have been the same. It is
+solely as character that he is important. He discovered nothing; he
+bears no relation whatever to the history of philosophy. We must regard
+him and deal with him simply as a man.
+
+Strangely enough, the world has always insisted upon accepting him as a
+thinker: and hence a great coil of misunderstanding. As a thinker,
+Emerson is difficult to classify. Before you begin to assign him a
+place, you must clear the ground by a disquisition as to what is meant
+by "a thinker", and how Emerson differs from other thinkers. As a man,
+Emerson is as plain as Ben Franklin.
+
+People have accused him of inconsistency; they say that he teaches one
+thing one day, and another the next day. But from the point of view of
+Emerson there is no such thing as inconsistency. Every man is each day a
+new man. Let him be to-day what he is to-day. It is immaterial and waste
+of time to consider what he once was or what he may be.
+
+His picturesque speech delights in fact and anecdote, and a public which
+is used to treatises and deduction cares always to be told the moral. It
+wants everything reduced to a generalization. All generalizations are
+partial truths, but we are used to them, and we ourselves mentally make
+the proper allowance. Emerson's method is, not to give a generalization
+and trust to our making the allowance, but to give two conflicting
+statements and leave the balance of truth to be struck in our own minds
+on the facts. There is no inconsistency in this. It is a vivid and very
+legitimate method of procedure. But he is much more than a theorist: he
+is a practitioner. He does not merely state a theory of agitation: he
+proceeds to agitate. "Do not," he says, "set the least value on what I
+do, or the least discredit on what I do not, as if I pretended to settle
+anything as false or true. I unsettle all things. No facts are to me
+sacred, none are profane. I simply experiment, an endless seeker with no
+past at my back." He was not engaged in teaching many things, but one
+thing,--Courage. Sometimes he inspires it by pointing to great
+characters,--Fox, Milton, Alcibiades; sometimes he inspires it by
+bidding us beware of imitating such men, and, in the ardor of his
+rhetoric, even seems to regard them as hindrances and dangers to our
+development. There is no inconsistency here. Emerson might logically
+have gone one step further and raised inconsistency into a jewel. For
+what is so useful, so educational, so inspiring, to a timid and
+conservative man, as to do something inconsistent and regrettable? It
+lends character to him at once. He breathes freer and is stronger for
+the experience.
+
+Emerson is no cosmopolitan. He is a patriot. He is not like Goethe,
+whose sympathies did not run on national lines. Emerson has America in
+his mind's eye all the time. There is to be a new religion, and it is to
+come from America; a new and better type of man, and he is to be an
+American. He not only cared little or nothing for Europe, but he cared
+not much for the world at large. His thought was for the future of this
+country. You cannot get into any chamber in his mind which is below this
+chamber of patriotism. He loves the valor of Alexander and the grace of
+the Oxford athlete; but he loves them not for themselves. He has a use
+for them. They are grist to his mill and powder to his gun. His
+admiration of them he subordinates to his main purpose,--they are his
+blackboard and diagrams. His patriotism is the backbone of his
+significance. He came to his countrymen at a time when they lacked, not
+thoughts, but manliness. The needs of his own particular public are
+always before him.
+
+ "It is odd that our people should have, not water on the brain, but
+ a little gas there. A shrewd foreigner said of the Americans that
+ 'whatever they say has a little the air of a speech.'"
+
+ "I shall not need to go into an enumeration of our national defects
+ and vices which require this Order of Censors in the State.... The
+ timidity of our public opinion is our disease, or, shall I say, the
+ publicness of opinion, the absence of private opinion."
+
+ "Our measure of success is the moderation and low level of an
+ individual's judgment. Dr. Channing's piety and wisdom had such
+ weight in Boston that the popular idea of religion was whatever this
+ eminent divine held."
+
+ "Let us affront and reprimand the smooth mediocrity, the squalid
+ contentment of the times."
+
+The politicians he scores constantly.
+
+ "Who that sees the meanness of our politics but congratulates
+ Washington that he is long already wrapped in his shroud and forever
+ safe." The following is his description of the social world of his
+ day: "If any man consider the present aspects of what is called by
+ distinction _society_, he will see the need of these ethics. The
+ sinew and heart of man seem to be drawn out, and we are become
+ timorous, desponding whimperers."
+
+It is the same wherever we open his books. He must spur on, feed up,
+bring forward the dormant character of his countrymen. When he goes to
+England, he sees in English life nothing except those elements which are
+deficient in American life. If you wish a catalogue of what America has
+not, read English Traits. Emerson's patriotism had the effect of
+expanding his philosophy. To-day we know the value of physique, for
+science has taught it, but it was hardly discovered in his day, and his
+philosophy affords no basis for it. Emerson in this matter transcends
+his philosophy. When in England, he was fairly made drunk with the
+physical life he found there. He is like Caspar Hauser gazing for the
+first time on green fields. English Traits is the ruddiest book he ever
+wrote. It is a hymn to force, honesty, and physical well-being, and ends
+with the dominant note of his belief: "By this general activity and by
+this sacredness of individuals, they [the English] have in seven hundred
+years evolved the principles of freedom. It is the land of patriots,
+martyrs, sages, and bards, and if the ocean out of which it emerged
+should wash it away, it will be remembered as an island famous for
+immortal laws, for the announcements of original right which make the
+stone tables of liberty." He had found in England free speech, personal
+courage, and reverence for the individual.
+
+No convulsion could shake Emerson or make his view unsteady even for an
+instant. What no one else saw, he saw, and he saw nothing else. Not a
+boy in the land welcomed the outbreak of the war so fiercely as did this
+shy village philosopher, then at the age of fifty-eight. He saw that war
+was the cure for cowardice, moral as well as physical. It was not the
+cause of the slave that moved him; it was not the cause of the Union for
+which he cared a farthing. It was something deeper than either of these
+things for which he had been battling all his life. It was the cause of
+character against convention. Whatever else the war might bring, it was
+sure to bring in character, to leave behind it a file of heroes; if not
+heroes, then villains, but in any case strong men. On the 9th of April,
+1861, three days before Fort Sumter was bombarded, he had spoken with
+equanimity of "the downfall of our character-destroying civilization....
+We find that civilization crowed too soon, that our triumphs were
+treacheries; we had opened the wrong door and let the enemy into the
+castle."
+
+"Ah," he said, when the firing began, "sometimes gunpowder smells good."
+Soon after the attack on Sumter he said in a public address, "We have
+been very homeless for some years past, say since 1850; but now we have
+a country again.... The war was an eye-opener, and showed men of all
+parties and opinions the value of those primary forces that lie beneath
+all political action." And it was almost a personal pledge when he said
+at the Harvard Commemoration in 1865, "We shall not again disparage
+America, now that we have seen what men it will bear."
+
+The place which Emerson forever occupies as a great critic is defined by
+the same sharp outlines that mark his work, in whatever light and from
+whatever side we approach it. A critic in the modern sense he was not,
+for his point of view is fixed, and he reviews the world like a
+search-light placed on the top of a tall tower. He lived too early and
+at too great a distance from the forum of European thought to absorb the
+ideas of evolution and give place to them in his philosophy. Evolution
+does not graft well upon the Platonic Idealism, nor are physiology and
+the kindred sciences sympathetic. Nothing aroused Emerson's indignation
+more than the attempts of the medical faculty and of phrenologists to
+classify, and therefore limit individuals. "The grossest ignorance does
+not disgust me like this ignorant knowingness."
+
+We miss in Emerson the underlying conception of growth, of development,
+so characteristic of the thought of our own day, and which, for
+instance, is found everywhere latent in Browning's poetry. Browning
+regards character as the result of experience and as an ever changing
+growth. To Emerson, character is rather an entity complete and eternal
+from the beginning. He is probably the last great writer to look at life
+from a stationary standpoint. There is a certain lack of the historic
+sense in all he has written. The ethical assumption that all men are
+exactly alike permeates his work. In his mind, Socrates, Marco Polo, and
+General Jackson stand surrounded by the same atmosphere, or rather stand
+as mere naked characters surrounded by no atmosphere at all. He is
+probably the last great writer who will fling about classic anecdotes as
+if they were club gossip. In the discussion of morals, this assumption
+does little harm. The stories and proverbs which illustrate the thought
+of the moralist generally concern only those simple relations of life
+which are common to all ages. There is charm in this familiar dealing
+with antiquity. The classics are thus domesticated and made real to us.
+What matter if AEsop appear a little too much like an American citizen,
+so long as his points tell?
+
+It is in Emerson's treatment of the fine arts that we begin to notice
+his want of historic sense. Art endeavors to express subtle and ever
+changing feelings by means of conventions which are as protean as the
+forms of a cloud; and the man who in speaking on the plastic arts makes
+the assumption that all men are alike will reveal before he has uttered
+three sentences that he does not know what art is, that he has never
+experienced any form of sensation from it. Emerson lived in a time and
+clime where there was no plastic art, and he was obliged to arrive at
+his ideas about art by means of a highly complex process of reasoning.
+He dwelt constantly in a spiritual place which was the very focus of
+high moral fervor. This was his enthusiasm, this was his revelation, and
+from it he reasoned out the probable meaning of the fine arts. "This,"
+thought Emerson, his eye rolling in a fine frenzy of moral feeling,
+"this must be what Apelles experienced, this fervor is the passion of
+Bramante. I understand the Parthenon." And so he projected his feelings
+about morality into the field of the plastic arts. He deals very freely
+and rather indiscriminately with the names of artists,--Phidias,
+Raphael, Salvator Rosa,--and he speaks always in such a way that it is
+impossible to connect what he says with any impression we have ever
+received from the works of those masters.
+
+In fact, Emerson has never in his life felt the normal appeal of any
+painting, or any sculpture, or any architecture, or any music. These
+things, of which he does not know the meaning in real life, he yet uses,
+and uses constantly, as symbols to convey ethical truths. The result is
+that his books are full of blind places, like the notes which will not
+strike on a sick piano.
+
+It is interesting to find that the one art of which Emerson did have a
+direct understanding, the art of poetry, gave him some insight into the
+relation of the artist to his vehicle. In his essay on Shakespeare there
+is a full recognition of the debt of Shakespeare to his times. This
+essay is filled with the historic sense. We ought not to accuse Emerson
+because he lacked appreciation of the fine arts, but rather admire the
+truly Goethean spirit in which he insisted upon the reality of arts of
+which he had no understanding. This is the same spirit which led him to
+insist on the value of the Eastern poets. Perhaps there exist a few
+scholars who can tell us how far Emerson understood or misunderstood
+Saadi and Firdusi and the Koran. But we need not be disturbed for his
+learning. It is enough that he makes us recognize that these men were
+men too, and that their writings mean something not unknowable to us.
+The East added nothing to Emerson, but gave him a few trappings of
+speech. The whole of his mysticism is to be found in Nature, written
+before he knew the sages of the Orient, and it is not improbable that
+there is some real connection between his own mysticism and the
+mysticism of the Eastern poets.
+
+Emerson's criticism on men and books is like the test of a great chemist
+who seeks one or two elements. He burns a bit of the stuff in his
+incandescent light, shows the lines of it in his spectrum, and there an
+end.
+
+It was a thought of genius that led him to write Representative Men. The
+scheme of this book gave play to every illumination of his mind, and it
+pinned him down to the objective, to the field of vision under his
+microscope. The table of contents of Representative Men is the dial of
+his education. It is as follows: Uses of Great Men; Plato, or The
+Philosopher; Plato, New Readings; Swedenborg, or The Mystic; Montaigne,
+or The Sceptic; Shakespeare, or The Poet; Napoleon, or The Man of the
+World; Goethe, or The Writer. The predominance of the writers over all
+other types of men is not cited to show Emerson's interest in The
+Writer, for we know his interest centred in the practical man,--even his
+ideal scholar is a practical man,--but to show the sources of his
+illustration. Emerson's library was the old-fashioned gentleman's
+library. His mines of thought were the world's classics. This is one
+reason why he so quickly gained an international currency. His very
+subjects in Representative Men are of universal interest, and he is
+limited only by certain inevitable local conditions. Representative Men
+is thought by many persons to be his best book. It is certainly filled
+with the strokes of a master. There exists no more profound criticism
+than Emerson's analysis of Goethe and of Napoleon, by both of whom he
+was at once fascinated and repelled.
+
+
+ II
+
+
+The attitude of Emerson's mind toward reformers results so logically
+from his philosophy that it is easily understood. He saw in them people
+who sought something as a panacea or as an end in itself. To speak
+strictly and not irreverently, he had his own panacea,--the development
+of each individual; and he was impatient of any other. He did not
+believe in association. The very idea of it involved a surrender by the
+individual of some portion of his identity, and of course all the
+reformers worked through their associations. With their general aims he
+sympathized. "These reforms," he wrote, "are our contemporaries; they
+are ourselves, our own light and sight and conscience; they only name
+the relation which subsists between us and the vicious institutions
+which they go to rectify." But with the methods of the reformers he had
+no sympathy: "He who aims at progress should aim at an infinite, not at
+a special benefit. The reforms whose fame now fills the land with
+temperance, anti-slavery, non-resistance, no-government, equal labor,
+fair and generous as each appears, are poor bitter things when
+prosecuted for themselves as an end." Again: "The young men who have
+been vexing society for these last years with regenerative methods seem
+to have made this mistake: they all exaggerated some special means, and
+all failed to see that the reform of reforms must be accomplished
+without means."
+
+Emerson did not at first discriminate between the movement of the
+Abolitionists and the hundred and one other reform movements of the
+period; and in this lack of discrimination lies a point of extraordinary
+interest. The Abolitionists, as it afterwards turned out, had in fact
+got hold of the issue which was to control the fortunes of the republic
+for thirty years. The difference between them and the other reformers
+was this: that the Abolitionists were men set in motion by the primary
+and unreasoning passion of pity. Theory played small part in the
+movement. It grew by the excitement which exhibitions of cruelty will
+arouse in the minds of sensitive people.
+
+It is not to be denied that the social conditions in Boston in 1831
+foreboded an outbreak in some form. If the abolition excitement had not
+drafted off the rising forces, there might have been a Merry Mount, an
+epidemic of crime or insanity, or a mob of some sort. The abolition
+movement afforded the purest form of an indulgence in human feeling that
+was ever offered to men. It was intoxicating. It made the agitators
+perfectly happy. They sang at their work and bubbled over with
+exhilaration. They were the only people in the United States, at this
+time, who were enjoying an exalted, glorifying, practical activity.
+
+But Emerson at first lacked the touchstone, whether of intellect or of
+heart, to see the difference between this particular movement and the
+other movements then in progress. Indeed, in so far as he sees any
+difference between the Abolitionists and the rest, it is that the
+Abolitionists were more objectionable and distasteful to him. "Those,"
+he said, "who are urging with most ardor what are called the greatest
+benefits to mankind are narrow, conceited, self-pleasing men, and affect
+us as the insane do." And again: "By the side of these men [the
+idealists] the hot agitators have a certain cheap and ridiculous air;
+they even look smaller than others. Of the two, I own I like the
+speculators the best. They have some piety which looks with faith to a
+fair future unprofaned by rash and unequal attempts to realize it." He
+was drawn into the abolition cause by having the truth brought home to
+him that these people were fighting for the Moral Law. He was slow in
+seeing this, because in their methods they represented everything he
+most condemned. As soon, however, as he was convinced, he was ready to
+lecture for them and to give them the weight of his approval. In 1844 he
+was already practically an Abolitionist, and his feelings upon the
+matter deepened steadily in intensity ever after.
+
+The most interesting page of Emerson's published journal is the
+following, written at some time previous to 1844; the exact date is not
+given. A like page, whether written or unwritten, may be read into the
+private annals of every man who lived before the war. Emerson has, with
+unconscious mastery, photographed the half-spectre that stalked in the
+minds of all. He wrote: "I had occasion to say the other day to
+Elizabeth Hoar that I like best the strong and worthy persons, like her
+father, who support the social order without hesitation or misgiving. I
+like these; they never incommode us by exciting grief, pity, or
+perturbation of any sort. But the professed philanthropists, it is
+strange and horrible to say, are an altogether odious set of people,
+whom one would shun as the worst of bores and canters. But my
+conscience, my unhappy conscience respects that hapless class who see
+the faults and stains of our social order, and who pray and strive
+incessantly to right the wrong; this annoying class of men and women,
+though they commonly find the work altogether beyond their faculty, and
+their results are, for the present, distressing. They are partial, and
+apt to magnify their own. Yes, and the prostrate penitent, also,--he is
+not comprehensive, he is not philosophical in those tears and groans.
+Yet I feel that under him and his partiality and exclusiveness is the
+earth and the sea and all that in them is, and the axis around which the
+universe revolves passes through his body where he stands."
+
+It was the defection of Daniel Webster that completed the conversion of
+Emerson and turned him from an adherent into a propagandist of
+abolition. Not pity for the slave, but indignation at the violation of
+the Moral Law by Daniel Webster, was at the bottom of Emerson's anger.
+His abolitionism was secondary to his main mission, his main enthusiasm.
+It is for this reason that he stands on a plane of intellect where he
+might, under other circumstances, have met and defeated Webster. After
+the 7th of March, 1850, he recognized in Webster the embodiment of all
+that he hated. In his attacks on Webster, Emerson trembles to his inmost
+fibre with antagonism. He is savage, destructive, personal, bent on
+death.
+
+This exhibition of Emerson as a fighting animal is magnificent, and
+explains his life. There is no other instance of his ferocity. No other
+nature but Webster's ever so moved him; but it was time to be moved, and
+Webster was a man of his size. Had these two great men of New England
+been matched in training as they were matched in endowment, and had they
+then faced each other in debate, they would not have been found to
+differ so greatly in power. Their natures were electrically repellent,
+but from which did the greater force radiate? Their education differed
+so radically that it is impossible to compare them, but if you translate
+the Phi Beta Kappa address into politics, you have something stronger
+than Webster,--something that recalls Chatham; and Emerson would have
+had this advantage,--that he was not afraid. As it was, he left his
+library and took the stump. Mr. Cabot has given us extracts from his
+speeches:--
+
+ "The tameness is indeed complete; all are involved in one hot haste
+ of terror,--presidents of colleges and professors, saints and
+ brokers, lawyers and manufacturers; not a liberal recollection, not
+ so much as a snatch of an old song for freedom, dares intrude on
+ their passive obedience.... Mr. Webster, perhaps, is only following
+ the laws of his blood and constitution. I suppose his pledges were
+ not quite natural to him. He is a man who lives by his memory; a man
+ of the past, not a man of faith and of hope. All the drops of his
+ blood have eyes that look downward, and his finely developed
+ understanding only works truly and with all its force when it stands
+ for animal good; that is, for property. He looks at the Union as an
+ estate, a large farm, and is excellent in the completeness of his
+ defence of it so far. What he finds already written he will defend.
+ Lucky that so much had got well written when he came, for he has no
+ faith in the power of self-government. Not the smallest municipal
+ provision, if it were new, would receive his sanction. In
+ Massachusetts, in 1776, he would, beyond all question, have been a
+ refugee. He praises Adams and Jefferson, but it is a past Adams and
+ Jefferson. A present Adams or Jefferson he would denounce.... But
+ one thing appears certain to me: that the Union is at an end as soon
+ as an immoral law is enacted. He who writes a crime into the
+ statute book digs under the foundations of the Capitol.... The words
+ of John Randolph, wiser than he knew, have been ringing ominously in
+ all echoes for thirty years: 'We do not govern the people of the
+ North by our black slaves, but by their own white slaves.' ... They
+ come down now like the cry of fate, in the moment when they are
+ fulfilled."
+
+The exasperation of Emerson did not subside, but went on increasing
+during the next four years, and on March 7, 1854, he read his lecture on
+the Fugitive Slave Law at the New York Tabernacle: "I have lived all my
+life without suffering any inconvenience from American Slavery. I never
+saw it; I never heard the whip; I never felt the check on my free speech
+and action, until the other day, when Mr. Webster, by his personal
+influence, brought the Fugitive Slave Law on the country. I say Mr.
+Webster, for though the bill was not his, it is yet notorious that he
+was the life and soul of it, that he gave it all he had. It cost him his
+life, and under the shadow of his great name inferior men sheltered
+themselves, threw their ballots for it, and made the law.... Nobody
+doubts that Daniel Webster could make a good speech. Nobody doubts that
+there were good and plausible things to be said on the part of the
+South. But this is not a question of ingenuity, not a question of
+syllogisms, but of sides. _How came he there_? ... But the question which
+history will ask is broader. In the final hour when he was forced by the
+peremptory necessity of the closing armies to take a side,--did he take
+the part of great principles, the side of humanity and justice, or the
+side of abuse, and oppression and chaos? ... He did as immoral men
+usually do,--made very low bows to the Christian Church and went through
+all the Sunday decorums, but when allusion was made to the question of
+duty and the sanctions of morality, he very frankly said, at Albany,
+'Some higher law, something existing somewhere between here and the
+heaven--I do not know where.' And if the reporters say true, this
+wretched atheism found some laughter in the company."
+
+It was too late for Emerson to shine as a political debater. On May 14,
+1857, Longfellow wrote in his diary, "It is rather painful to see
+Emerson in the arena of politics, hissed and hooted at by young law
+students." Emerson records a similar experience at a later date: "If I
+were dumb, yet would I have gone and mowed and muttered or made signs.
+The mob roared whenever I attempted to speak, and after several
+beginnings I withdrew." There is nothing "painful" here: it is the
+sublime exhibition of a great soul in bondage to circumstance.
+
+The thing to be noted is that this is the same man, in the same state of
+excitement about the same idea, who years before spoke out in The
+American Scholar, in the Essays, and in the Lectures.
+
+What was it that had aroused in Emerson such Promethean antagonism in
+1837 but those same forces which in 1850 came to their culmination and
+assumed visible shape in the person of Daniel Webster? The formal
+victory of Webster drew Emerson into the arena, and made a dramatic
+episode in his life. But his battle with those forces had begun thirteen
+years earlier, when he threw down the gauntlet to them in his Phi Beta
+Kappa oration. Emerson by his writings did more than any other man to
+rescue the youth of the next generation and fit them for the fierce
+times to follow. It will not be denied that he sent ten thousand sons to
+the war.
+
+In speaking of Emerson's attitude toward the anti-slavery cause, it has
+been possible to dispense with any survey of that movement, because the
+movement was simple and specific and is well remembered. But when we
+come to analyze the relations he bore to some of the local agitations of
+his day, it becomes necessary to weave in with the matter a discussion
+of certain tendencies deeply imbedded in the life of his times, and of
+which he himself was in a sense an outcome. In speaking of the
+Transcendentalists, who were essentially the children of the Puritans,
+we must begin with some study of the chief traits of Puritanism.
+
+What parts the factors of climate, circumstance, and religion have
+respectively played in the development of the New England character no
+analysis can determine. We may trace the imaginary influence of a harsh
+creed in the lines of the face. We may sometimes follow from generation
+to generation the course of a truth which at first sustained the spirit
+of man, till we see it petrify into a dogma which now kills the spirits
+of men. Conscience may destroy the character. The tragedy of the New
+England judge enforcing the Fugitive Slave Law was no new spectacle in
+New England. A dogmatic crucifixion of the natural instincts had been in
+progress there for two hundred years. Emerson, who is more free from
+dogma than any other teacher that can be named, yet comes very near
+being dogmatic in his reiteration of the Moral Law.
+
+Whatever volume of Emerson we take up, the Moral Law holds the same
+place in his thoughts. It is the one statable revelation of truth which
+he is ready to stake his all upon. "The illusion that strikes me as the
+masterpiece in that ring of illusions which our life is, is the timidity
+with which we assert our moral sentiment. We are made of it, the world
+is built by it, things endure as they share it; all beauty, all health,
+all intelligence exist by it; yet we shrink to speak of it or range
+ourselves by its side. Nay, we presume strength of him or them who deny
+it. Cities go against it, the college goes against it, the courts snatch
+any precedent at any vicious form of law to rule it out; legislatures
+listen with appetite to declamations against it and vote it down."
+
+With this very beautiful and striking passage no one will quarrel, nor
+will any one misunderstand it.
+
+The following passage has the same sort of poetical truth. "Things are
+saturated with the moral law. There is no escape from it. Violets and
+grass preach it; rain and snow, wind and tides, every change, every
+cause in Nature is nothing but a disguised missionary." ...
+
+But Emerson is not satisfied with metaphor. "We affirm that in all men
+is this majestic perception and command; that it is the presence of the
+eternal in each perishing man; that it distances and degrades all
+statements of whatever saints, heroes, poets, as obscure and confused
+stammerings before its silent revelation. _They_ report the truth. _It_
+is the truth." In this last extract we have Emerson actually affirming
+that his dogma of the Moral Law is Absolute Truth. He thinks it not
+merely a form of truth, like the old theologies, but very
+distinguishable from all other forms in the past.
+
+Curiously enough, his statement of the law grows dogmatic and incisive
+in proportion as he approaches the borderland between his law and the
+natural instincts: "The last revelation of intellect and of sentiment is
+that in a manner it severs the man from all other men; makes known to
+him _that the spiritual powers are sufficient to him if no other being
+existed_; that he is to deal absolutely in the world, as if he alone
+were a system and a state, and though all should perish could make all
+anew." Here we have the dogma applied, and we see in it only a new form
+of old Calvinism as cruel as Calvinism, and not much different from its
+original. The italics are not Emerson's, but are inserted to bring out
+an idea which is everywhere prevalent in his teaching.
+
+In this final form, the Moral Law, by insisting that sheer conscience
+can slake the thirst that rises in the soul, is convicted of falsehood;
+and this heartless falsehood is the same falsehood that has been put
+into the porridge of every Puritan child for six generations. A grown
+man can digest doctrine and sleep at night. But a young person of high
+purpose and strong will, who takes such a lie as this half-truth and
+feeds on it as on the bread of life, will suffer. It will injure the
+action of his heart. Truly the fathers have eaten sour grapes, therefore
+the children's teeth are set on edge.
+
+ * * * * *
+
+To understand the civilization of cities, we must look at the rural
+population from which they draw their life. We have recently had our
+attention called to the last remnants of that village life so reverently
+gathered up by Miss Wilkins, and of which Miss Emily Dickinson was the
+last authentic voice. The spirit of this age has examined with an almost
+pathological interest this rescued society. We must go to it if we would
+understand Emerson, who is the blossoming of its culture. We must study
+it if we would arrive at any intelligent and general view of that
+miscellaneous crop of individuals who have been called the
+Transcendentalists.
+
+Between 1830 and 1840 there were already signs in New England that the
+nutritive and reproductive forces of society were not quite wholesome,
+not exactly well adjusted. Self-repression was the religion which had
+been inherited. "Distrust Nature" was the motto written upon the front
+of the temple. What would have happened to that society if left to
+itself for another hundred years no man can guess. It was rescued by the
+two great regenerators of mankind, new land and war. The dispersion
+came, as Emerson said of the barbarian conquests of Rome, not a day too
+soon. It happened that the country at large stood in need of New England
+as much as New England stood in need of the country. This congested
+virtue, in order to be saved, must be scattered. This ferment, in order
+to be kept wholesome, must be used as leaven to leaven the whole lump.
+"As you know," says Emerson in his Eulogy on Boston, "New England
+supplies annually a large detachment of preachers and schoolmasters and
+private tutors to the interior of the South and West.... We are willing
+to see our sons emigrate, as to see our hives swarm. That is what they
+were made to do, and what the land wants and invites."
+
+For purposes of yeast, there was never such leaven as the Puritan stock.
+How little the natural force of the race had really abated became
+apparent when it was placed under healthy conditions, given land to
+till, foes to fight, the chance to renew its youth like the eagle. But
+during this period the relief had not yet come. The terrible pressure of
+Puritanism and conservatism in New England was causing a revolt not only
+of the Abolitionists, but of another class of people of a type not so
+virile as they. The times have been smartly described by Lowell in his
+essay on Thoreau:--
+
+ "Every possible form of intellectual and physical dyspepsia brought
+ forth its gospel. Bran had its prophets.... Everybody had a Mission
+ (with a capital M) to attend to everybody else's business. No brain
+ but had its private maggot, which must have found pitiably short
+ commons sometimes. Not a few impecunious zealots abjured the use of
+ money (unless earned by other people), professing to live on the
+ internal revenues of the spirit. Some had an assurance of instant
+ millennium so soon as hooks and eyes should be substituted for
+ buttons. Communities were established where everything was to be
+ common but common sense.... Conventions were held for every hitherto
+ inconceivable purpose."
+
+Whatever may be said of the Transcendentalists, it must not be forgotten
+that they represented an elevation of feeling, which through them
+qualified the next generation, and can be traced in the life of New
+England to-day. The strong intrinsic character lodged in these recusants
+was later made manifest; for many of them became the best citizens of
+the commonwealth,--statesmen, merchants, soldiers, men and women of
+affairs. They retained their idealism while becoming practical men.
+There is hardly an example of what we should have thought would be
+common in their later lives, namely, a reaction from so much ideal
+effort, and a plunge into cynicism and malice, scoundrelism and the
+flesh-pots. In their early life they resembled the Abolitionists in
+their devotion to an idea; but with the Transcendentalists self-culture
+and the aesthetic and sentimental education took the place of more
+public aims. They seem also to have been persons of greater social
+refinement than the Abolitionists.
+
+The Transcendentalists were sure of only one thing,--that society as
+constituted was all wrong. In this their main belief they were right.
+They were men and women whose fundamental need was activity, contact
+with real life, and the opportunity for social expansion; and they
+keenly felt the chill and fictitious character of the reigning
+conventionalities. The rigidity of behavior which at this time
+characterized the Bostonians seemed sometimes ludicrous and sometimes
+disagreeable to the foreign visitor. There was great gravity, together
+with a certain pomp and dumbness, and these things were supposed to be
+natural to the inhabitants and to give them joy. People are apt to
+forget that such masks are never worn with ease. They result from the
+application of an inflexible will, and always inflict discomfort. The
+Transcendentalists found themselves all but stifled in a society as
+artificial in its decorum as the court of France during the last years
+of Louis XIV.
+
+Emerson was in no way responsible for the movement, although he got the
+credit of having evoked it by his teaching. He was elder brother to it,
+and was generated by its parental forces; but even if Emerson had never
+lived, the Transcendentalists would have appeared. He was their victim
+rather than their cause. He was always tolerant of them and sometimes
+amused at them, and disposed to treat them lightly. It is impossible to
+analyze their case with more astuteness than he did in an editorial
+letter in The Dial. The letter is cold, but is a masterpiece of good
+sense. He had, he says, received fifteen letters on the Prospects of
+Culture. "Excellent reasons have been shown us why the writers,
+obviously persons of sincerity and elegance, should be dissatisfied with
+the life they lead, and with their company.... They want a friend to
+whom they can speak and from whom they may hear now and then a
+reasonable word." After discussing one or two of their proposals,--one
+of which was that the tiresome "uncles and aunts" of the enthusiasts
+should be placed by themselves in one delightful village, the dough, as
+Emerson says, be placed in one pan and the leaven in another,--he
+continues: "But it would be unjust not to remind our younger friends
+that whilst this aspiration has always made its mark in the lives of men
+of thought, in vigorous individuals it does not remain a detached
+object, but is satisfied along with the satisfaction of other aims."
+Young Americans "are educated above the work of their times and country,
+and disdain it. Many of the more acute minds pass into a lofty
+criticism ... which only embitters their sensibility to the evil, and
+widens the feeling of hostility between them and the citizens at
+large.... We should not know where to find in literature any record of
+so much unbalanced intellectuality, such undeniable apprehension without
+talent, so much power without equal applicability, as our young men
+pretend to.... The balance of mind and body will redress itself fast
+enough. Superficialness is the real distemper.... It is certain that
+speculation is no succedaneum for life." He then turns to find the cure
+for these distempers in the farm lands of Illinois, at that time already
+being fenced in "almost like New England itself," and closes with a
+suggestion that so long as there is a woodpile in the yard, and the
+"wrongs of the Indian, of the Negro, of the emigrant, remain
+unmitigated," relief might be found even nearer home.
+
+In his lecture on the Transcendentalists he says: "... But their
+solitary and fastidious manners not only withdraw them from the
+conversation, but from the labors of the world: they are not good
+citizens, not good members of society; unwillingly they bear their part
+of the public and private burdens; they do not willingly share in the
+public charities, in the public religious rites, in the enterprises of
+education, of missions foreign and domestic, in the abolition of the
+slave-trade, or in the temperance society. They do not even like to
+vote." A less sympathetic observer, Harriet Martineau, wrote of them:
+"While Margaret Fuller and her adult pupils sat 'gorgeously dressed,'
+talking about Mars and Venus, Plato and Goethe, and fancying themselves
+the elect of the earth in intellect and refinement, the liberties of the
+republic were running out as fast as they could go at a breach which
+another sort of elect persons were devoting themselves to repair; and my
+complaint against the 'gorgeous' pedants was that they regarded their
+preservers as hewers of wood and drawers of water, and their work as a
+less vital one than the pedantic orations which were spoiling a set of
+well-meaning women in a pitiable way." Harriet Martineau, whose whole
+work was practical, and who wrote her journal in 1855 and in the light
+of history, was hardly able to do justice to these unpractical but
+sincere spirits.
+
+Emerson was divided from the Transcendentalists by his common sense. His
+shrewd business intellect made short work of their schemes. Each one of
+their social projects contained some covert economic weakness, which
+always turned out to lie in an attack upon the integrity of the
+individual, and which Emerson of all men could be counted on to detect.
+He was divided from them also by the fact that he was a man of genius,
+who had sought out and fought out his means of expression. He was a
+great artist, and as such he was a complete being. No one could give to
+him nor take from him. His yearnings found fruition in expression. He
+was sure of his place and of his use in this world. But the
+Transcendentalists were neither geniuses nor artists nor complete
+beings. Nor had they found their places or uses as yet. They were men
+and women seeking light. They walked in dry places, seeking rest and
+finding none. The Transcendentalists are not collectively important
+because their _Sturm und Drang_ was intellectual and bloodless. Though
+Emerson admonish and Harriet Martineau condemn, yet from the memorials
+that survive, one is more impressed with the sufferings than with the
+ludicrousness of these persons. There is something distressing about
+their letters, their talk, their memoirs, their interminable diaries.
+They worry and contort and introspect. They rave and dream. They peep
+and theorize. They cut open the bellows of life to see where the wind
+comes from. Margaret Fuller analyzes Emerson, and Emerson Margaret
+Fuller. It is not a wholesome ebullition of vitality. It is a nightmare,
+in which the emotions, the terror, the agony, the rapture, are all
+unreal, and have no vital content, no consequence in the world outside.
+It is positively wonderful that so much excitement and so much suffering
+should have left behind nothing in the field of art which is valuable.
+All that intelligence could do toward solving problems for his friends
+Emerson did. But there are situations in life in which the intelligence
+is helpless, and in which something else, something perhaps possessed by
+a ploughboy, is more divine than Plato.
+
+If it were not pathetic, there would be something cruel--indeed there is
+something cruel--in Emerson's incapacity to deal with Margaret Fuller.
+He wrote to her on October 24, 1840: "My dear Margaret, I have your
+frank and noble and affecting letter, and yet I think I could wish it
+unwritten. I ought never to have suffered you to lead me into any
+conversation or writing on our relation, a topic from which with all
+persons my Genius warns me away."
+
+The letter proceeds with unimpeachable emptiness and integrity in the
+same strain. In 1841 he writes in his diary: "Strange, cold-warm,
+attractive-repelling conversation with Margaret, whom I always admire,
+most revere when I nearest see, and sometimes love; yet whom I freeze
+and who freezes me to silence when we promise to come nearest."
+
+Human sentiment was known to Emerson mainly in the form of pain. His
+nature shunned it; he cast it off as quickly as possible. There is a
+word or two in the essay on Love which seems to show that the inner and
+diaphanous core of this seraph had once, but not for long, been shot
+with blood: he recalls only the pain of it. His relations with Margaret
+Fuller seem never normal, though they lasted for years. This brilliant
+woman was in distress. She was asking for bread, and he was giving her a
+stone, and neither of them was conscious of what was passing. This is
+pitiful. It makes us clutch about us to catch hold, if we somehow may,
+of the hand of a man.
+
+There was manliness in Horace Greeley, under whom Miss Fuller worked on
+the New York Tribune not many years afterward. She wrote: "Mr. Greeley I
+like,--nay, more, love. He is in his habit a plebeian, in his heart a
+nobleman. His abilities in his own way are great. He believes in mine
+to a surprising degree. We are true friends."
+
+This anaemic incompleteness of Emerson's character can be traced to the
+philosophy of his race; at least it can be followed in that philosophy.
+There is an implication of a fundamental falsehood in every bit of
+Transcendentalism, including Emerson. That falsehood consists in the
+theory of the self-sufficiency of each individual, men and women alike.
+Margaret Fuller is a good example of the effect of this philosophy,
+because her history afterward showed that she was constituted like other
+human beings, was dependent upon human relationship, and was not only a
+very noble, but also a very womanly creature. Her marriage, her Italian
+life, and her tragic death light up with the splendor of reality the
+earlier and unhappy period of her life. This woman had been driven into
+her vagaries by the lack of something which she did not know existed,
+and which she sought blindly in metaphysics. Harriet Martineau writes of
+her: "It is the most grievous loss I have almost ever known in private
+history, the deferring of Margaret Fuller's married life so long. That
+noble last period of her life is happily on record as well as the
+earlier." The hardy Englishwoman has here laid a kind human hand on the
+weakness of New England, and seems to be unconscious that she is making
+a revelation as to the whole Transcendental movement. But the point is
+this: there was no one within reach of Margaret Fuller, in her early
+days, who knew what was her need. One offered her Kant, one Comte, one
+Fourier, one Swedenborg, one the Moral Law. You cannot feed the heart on
+these things.
+
+Yet there is a bright side to this New England spirit, which seems, if
+we look only to the graver emotions, so dry, dismal, and deficient. A
+bright and cheery courage appears in certain natures of which the sun
+has made conquest, that almost reconciles us to all loss, so splendid is
+the outcome. The practical, dominant, insuppressible active temperaments
+who have a word for every emergency, and who carry the controlled force
+of ten men at their disposal, are the fruits of this same spirit.
+Emerson knew not tears, but he and the hundred other beaming and
+competent characters which New England has produced make us almost envy
+their state. They give us again the old Stoics at their best.
+
+Very closely connected with this subject--the crisp and cheery New
+England temperament--lies another which any discussion of Emerson must
+bring up,--namely, Asceticism. It is probable that in dealing with
+Emerson's feelings about the plastic arts we have to do with what is
+really the inside, or metaphysical side, of the same phenomena which
+present themselves on the outside, or physical side, in the shape of
+asceticism.
+
+Emerson's natural asceticism is revealed to us in almost every form in
+which history can record a man. It is in his philosophy, in his style,
+in his conduct, and in his appearance. It was, however, not in his
+voice. Mr. Cabot, with that reverence for which every one must feel
+personally grateful to him, has preserved a description of Emerson by
+the New York journalist, N.P. Willis: "It is a voice with shoulders in
+it, which he has not; with lungs in it far larger than his; with a walk
+which the public never see; with a fist in it which his own hand never
+gave him the model for; and with a gentleman in it which his parochial
+and 'bare-necessaries-of-life' sort of exterior gives no other betrayal
+of. We can imagine nothing in nature (which seems too to have a type for
+everything) like the want of correspondence between the Emerson that
+goes in at the eye and the Emerson that goes in at the ear. A heavy and
+vase-like blossom of a magnolia, with fragrance enough to perfume a
+whole wilderness, which should be lifted by a whirlwind and dropped into
+a branch of aspen, would not seem more as if it could never have grown
+there than Emerson's voice seems inspired and foreign to his visible and
+natural body." Emerson's ever exquisite and wonderful good taste seems
+closely connected with this asceticism, and it is probable that his
+taste influenced his views and conduct to some small extent.
+
+The anti-slavery people were not always refined. They were constantly
+doing things which were tactically very effective, but were not
+calculated to attract the over-sensitive. Garrison's rampant and
+impersonal egotism was good politics, but bad taste. Wendell Phillips
+did not hesitate upon occasion to deal in personalities of an
+exasperating kind. One sees a certain shrinking in Emerson from the
+taste of the Abolitionists. It was not merely their doctrines or their
+methods which offended him. He at one time refused to give Wendell
+Phillips his hand because of Phillips's treatment of his friend, Judge
+Hoar. One hardly knows whether to be pleased at Emerson for showing a
+human weakness, or annoyed at him for not being more of a man. The
+anecdote is valuable in both lights. It is like a tiny speck on the
+crystal of his character which shows us the exact location of the orb,
+and it is the best illustration of the feeling of the times which has
+come down to us.
+
+If by "asceticism" we mean an experiment in starving the senses, there
+is little harm in it. Nature will soon reassert her dominion, and very
+likely our perceptions will be sharpened by the trial. But "natural
+asceticism" is a thing hardly to be distinguished from functional
+weakness. What is natural asceticism but a lack of vigor? Does it not
+tend to close the avenues between the soul and the universe? "Is it not
+so much death?" The accounts of Emerson show him to have been a man in
+whom there was almost a hiatus between the senses and the most inward
+spirit of life. The lower register of sensations and emotions which
+domesticate a man into fellowship with common life was weak. Genial
+familiarity was to him impossible; laughter was almost a pain. "It is
+not the sea and poverty and pursuit that separate us. Here is Alcott by
+my door,--yet is the union more profound? No! the sea, vocation,
+poverty, are seeming fences, but man is insular and cannot be touched.
+Every man is an infinitely repellent orb, and holds his individual being
+on that condition.... Most of the persons whom I see in my own house I
+see across a gulf; I cannot go to them nor they come to me."
+
+This aloofness of Emerson must be remembered only as blended with his
+benignity. "His friends were all that knew him," and, as Dr. Holmes
+said, "his smile was the well-remembered line of Terence written out in
+living features." Emerson's journals show the difficulty of his
+intercourse even with himself. He could not reach himself at will, nor
+could another reach him. The sensuous and ready contact with nature
+which more carnal people enjoy was unknown to him. He had eyes for the
+New England landscape, but for no other scenery. If there is one supreme
+sensation reserved for man, it is the vision of Venice seen from the
+water. This sight greeted Emerson at the age of thirty. The famous city,
+as he approached it by boat, "looked for some time like nothing but New
+York. It is a great oddity, a city for beavers, but to my thought a most
+disagreeable residence. You feel always in prison and solitary. It is as
+if you were always at sea. I soon had enough of it."
+
+Emerson's contempt for travel and for the "rococo toy," Italy, is too
+well known to need citation. It proceeds from the same deficiency of
+sensation. His eyes saw nothing; his ears heard nothing. He believed
+that men travelled for distraction and to kill time. The most vulgar
+plutocrat could not be blinder to beauty nor bring home less from Athens
+than this cultivated saint. Everything in the world which must be felt
+with a glow in the breast, in order to be understood, was to him
+dead-letter. Art was a name to him; music was a name to him; love was a
+name to him. His essay on Love is a nice compilation of compliments and
+elegant phrases ending up with some icy morality. It seems very well
+fitted for a gift-book or an old-fashioned lady's annual.
+
+"The lovers delight in endearments, in avowals of love, in comparisons
+of their regards.... The soul which is in the soul of each, craving a
+perfect beatitude, detects incongruities, defects, and disproportion in
+the behavior of the other. Hence arise surprise, expostulation, and
+pain. Yet that which drew them to each other was signs of loveliness,
+signs of virtue; and these virtues are there, however eclipsed. They
+appear and reappear and continue to attract; but the regard changes,
+quits the sign and attaches to the substance. This repairs the wounded
+affection. Meantime, as life wears on, it proves a game of permutation
+and combination of all possible positions of the parties, to employ all
+the resources of each, and acquaint each with the weakness of the
+other.... At last they discover that all which at first drew them
+together--those once sacred features, that magical play of charms--was
+deciduous, had a prospective end like the scaffolding by which the house
+was built, and the purification of the intellect and the heart from year
+to year is the real marriage, foreseen and prepared from the first, and
+wholly above their consciousness.... Thus are we put in training for a
+love which knows not sex nor person nor partiality, but which seeks
+wisdom and virtue everywhere, to the end of increasing virtue and
+wisdom.... There are moments when the affections rule and absorb the
+man, and make his happiness dependent on a person or persons. But in
+health the mind is presently seen again," etc.
+
+All this is not love, but the merest literary coquetry. Love is
+different from this. Lady Burton, when a very young girl, and six years
+before her engagement, met Burton at Boulogne. They met in the street,
+but did not speak. A few days later they were formally introduced at a
+dance. Of this she writes: "That was a night of nights. He waltzed with
+me once, and spoke to me several times. I kept the sash where he put his
+arm around me and my gloves, and never wore them again."
+
+A glance at what Emerson says about marriage shows that he suspected
+that institution. He can hardly speak of it without some sort of caveat
+or precaution. "Though the stuff of tragedy and of romances is in a
+moral union of two superior persons whose confidence in each other for
+long years, out of sight and in sight, and against all appearances, is
+at last justified by victorious proof of probity to gods and men,
+causing joyful emotions, tears, and glory,--though there be for heroes
+this _moral union_, yet they too are as far as ever from, an
+intellectual union, and the moral is for low and external purposes, like
+the corporation of a ship's company or of a fire club." In speaking of
+modern novels, he says: "There is no new element, no power, no
+furtherance. 'Tis only confectionery, not the raising of new corn. Great
+is the poverty of their inventions. _She was beautiful, and he fell in
+love_.... Happy will that house be in which the relations are formed by
+character; after the highest and not after the lowest; the house in
+which character marries and not confusion and a miscellany of
+unavowable motives.... To each occurs soon after puberty, some event, or
+society or way of living, which becomes the crisis of life and the chief
+fact in their history. In women it is love and marriage (which is more
+reasonable), and yet it is pitiful to date and measure all the facts and
+sequel of an unfolding life from such a youthful and generally
+inconsiderate period as the age of courtship and marriage.... Women more
+than all are the element and kingdom of illusion. Being fascinated they
+fascinate. They see through Claude Lorraines. And how dare any one, if
+he could, pluck away the coulisses, stage effects and ceremonies by
+which they live? Too pathetic, too pitiable, is the region of affection,
+and its atmosphere always liable to mirage."
+
+We are all so concerned that a man who writes about love shall tell the
+truth that if he chance to start from premises which are false or
+mistaken, his conclusions will appear not merely false, but offensive.
+It makes no matter how exalted the personal character of the writer may
+be. Neither sanctity nor intellect nor moral enthusiasm, though they be
+intensified to the point of incandescence, can make up for a want of
+nature.
+
+This perpetual splitting up of love into two species, one of which is
+condemned, but admitted to be useful--is it not degrading? There is in
+Emerson's theory of the relation between the sexes neither good sense,
+nor manly feeling, nor sound psychology. It is founded on none of these
+things. It is a pure piece of dogmatism, and reminds us that he was bred
+to the priesthood. We are not to imagine that there was in this doctrine
+anything peculiar to Emerson. But we are surprised to find the pessimism
+inherent in the doctrine overcome Emerson, to whom pessimism is foreign.
+Both doctrine and pessimism are a part of the Puritanism of the times.
+They show a society in which the intellect had long been used to analyze
+the affections, in which the head had become dislocated from the body.
+To this disintegration of the simple passion of love may be traced the
+lack of maternal tenderness characteristic of the New England nature.
+The relation between the blood and the brain was not quite normal in
+this civilization, nor in Emerson, who is its most remarkable
+representative.
+
+If we take two steps backward from the canvas of this mortal life and
+glance at it impartially, we shall see that these matters of love and
+marriage pass like a pivot through the lives of almost every individual,
+and are, sociologically speaking, the _primum mobile_ of the world. The
+books of any philosopher who slurs them or distorts them will hold up a
+false mirror to life. If an inhabitant of another planet should visit
+the earth, he would receive, on the whole, a truer notion of human life
+by attending an Italian opera than he would by reading Emerson's
+volumes. He would learn from the Italian opera that there were two
+sexes; and this, after all, is probably the fact with which the
+education of such a stranger ought to begin.
+
+In a review of Emerson's personal character and opinions, we are thus
+led to see that his philosophy, which finds no room for the emotions, is
+a faithful exponent of his own and of the New England temperament, which
+distrusts and dreads the emotions. Regarded as a sole guide to life for
+a young person of strong conscience and undeveloped affections, his
+works might conceivably be even harmful because of their unexampled
+power of purely intellectual stimulation.
+
+ * * * * *
+
+Emerson's poetry has given rise to much heart-burning and disagreement.
+Some people do not like it. They fail to find the fire in the ice. On
+the other hand, his poems appeal not only to a large number of
+professed lovers of poetry, but also to a class of readers who find in
+Emerson an element for which they search the rest of poesy in vain.
+
+It is the irony of fate that his admirers should be more than usually
+sensitive about his fame. This prophet who desired not to have
+followers, lest he too should become a cult and a convention, and whose
+main thesis throughout life was that piety is a crime, has been calmly
+canonized and embalmed in amber by the very forces he braved. He is
+become a tradition and a sacred relic. You must speak of him under your
+breath, and you may not laugh near his shrine.
+
+Emerson's passion for nature was not like the passion of Keats or of
+Burns, of Coleridge or of Robert Browning; compared with these men he is
+cold. His temperature is below blood-heat, and his volume of poems
+stands on the shelf of English poets like the icy fish which in Caliban
+upon Setebos is described as finding himself thrust into the warm ooze
+of an ocean not his own.
+
+But Emerson is a poet, nevertheless, a very extraordinary and rare man
+of genius, whose verses carry a world of their own within them. They are
+overshadowed by the greatness of his prose, but they are authentic. He
+is the chief poet of that school of which Emily Dickinson is a minor
+poet. His poetry is a successful spiritual deliverance of great
+interest. His worship of the New England landscape amounts to a
+religion. His poems do that most wonderful thing, make us feel that we
+are alone in the fields and with the trees,--not English fields nor
+French lanes, but New England meadows and uplands. There is no human
+creature in sight, not even Emerson is there, but the wind and the
+flowers, the wild birds, the fences, the transparent atmosphere, the
+breath of nature. There is a deep and true relation between the
+intellectual and almost dry brilliancy of Emerson's feelings and the
+landscape itself. Here is no defective English poet, no Shelley without
+the charm, but an American poet, a New England poet with two hundred
+years of New England culture and New England landscape in him.
+
+People are forever speculating upon what will last, what posterity will
+approve, and some people believe that Emerson's poetry will outlive his
+prose. The question is idle. The poems are alive now, and they may or
+may not survive the race whose spirit they embody; but one thing is
+plain: they have qualities which have preserved poetry in the past. They
+are utterly indigenous and sincere. They are short. They represent a
+civilization and a climate.
+
+His verse divides itself into several classes. We have the single
+lyrics, written somewhat in the style of the later seventeenth century.
+Of these The Humble Bee is the most exquisite, and although its tone and
+imagery can be traced to various well-known and dainty bits of poetry,
+it is by no means an imitation, but a masterpiece of fine taste. The
+Rhodora and Terminus and perhaps a few others belong to that class of
+poetry which, like Abou Ben Adhem, is poetry because it is the
+perfection of statement. The Boston Hymn, the Concord Ode, and the other
+occasional pieces fall in another class, and do not seem to be
+important. The first two lines of the Ode,
+
+ "O tenderly the haughty day
+ Fills his blue urn with fire."
+
+are for their extraordinary beauty worthy of some mythical Greek, some
+Simonides, some Sappho, but the rest of the lines are commonplace.
+Throughout his poems there are good bits, happy and golden lines,
+snatches of grace. He himself knew the quality of his poetry, and wrote
+of it,
+
+ "All were sifted through and through,
+ Five lines lasted sound and true."
+
+He is never merely conventional, and his poetry, like his prose, is
+homespun and sound. But his ear was defective: his rhymes are crude, and
+his verse is often lame and unmusical, a fault which can be
+countervailed by nothing but force, and force he lacks. To say that his
+ear was defective is hardly strong enough. Passages are not uncommon
+which hurt the reader and unfit him to proceed; as, for example:--
+
+ "Thorough a thousand voices
+ Spoke the universal dame:
+ 'Who telleth one of my meanings
+ Is master of all I am.'"
+
+He himself has very well described the impression his verse is apt to
+make on a new reader when he says,--
+
+ "Poetry must not freeze, but flow."
+
+The lovers of Emerson's poems freely acknowledge all these defects, but
+find in them another element, very subtle and rare, very refined and
+elusive, if not altogether unique. This is the mystical element or
+strain which qualifies many of his poems, and to which some of them are
+wholly devoted.
+
+There has been so much discussion as to Emerson's relation to the
+mystics that it is well here to turn aside for a moment and consider
+the matter by itself. The elusiveness of "mysticism" arises out of the
+fact that it is not a creed, but a state of mind. It is formulated into
+no dogmas, but, in so far as it is communicable, it is conveyed, or
+sought to be conveyed, by symbols. These symbols to a sceptical or an
+unsympathetic person will say nothing, but the presumption among those
+who are inclined towards the cult is that if these symbols convey
+anything at all, that thing is mysticism. The mystics are right. The
+familiar phrases, terms, and symbols of mysticism are not meaningless,
+and a glance at them shows that they do tend to express and evoke a
+somewhat definite psychic condition.
+
+There is a certain mood of mind experienced by most of us in which we
+feel the mystery of existence; in which our consciousness seems to
+become suddenly separated from our thoughts, and we find ourselves
+asking, "Who am I? What are these thoughts?" The mood is very apt to
+overtake us while engaged in the commonest acts. In health it is always
+momentary, and seems to coincide with the instant of the transition and
+shift of our attention from one thing to another. It is probably
+connected with the transfer of energy from one set of faculties to
+another set, which occurs, for instance, on our waking from sleep, on
+our hearing a bell at night, on our observing any common object, a chair
+or a pitcher, at a time when our mind is or has just been thoroughly
+preoccupied with something else. This displacement of the attention
+occurs in its most notable form when we walk from the study into the
+open fields. Nature then attacks us on all sides at once, overwhelms,
+drowns, and destroys our old thoughts, stimulates vaguely and all at
+once a thousand new ideas, dissipates all focus of thought and dissolves
+our attention. If we happen to be mentally fatigued, and we take a walk
+in the country, a sense of immense relief, of rest and joy, which
+nothing else on earth can give, accompanies this distraction of the mind
+from its problems. The reaction fills us with a sense of mystery and
+expansion. It brings us to the threshold of those spiritual experiences
+which are the obscure core and reality of our existence, ever alive
+within us, but generally veiled and sub-conscious. It brings us, as it
+were, into the ante-chamber of art, poetry, and music. The condition is
+one of excitation and receptiveness, where art may speak and we shall
+understand. On the other hand, the condition shows a certain
+dethronement of the will and attention which may ally it to the
+hypnotic state.
+
+Certain kinds of poetry imitate this method of nature by calling on us
+with a thousand voices at once. Poetry deals often with vague or
+contradictory statements, with a jumble of images, a throng of
+impressions. But in true poetry the psychology of real life is closely
+followed. The mysticism is momentary. We are not kept suspended in a
+limbo, "trembling like a guilty thing surprised," but are ushered into
+another world of thought and feeling. On the other hand, a mere
+statement of inconceivable things is the _reductio ad absurdum_ of
+poetry, because such a statement puzzles the mind, scatters the
+attention, and does to a certain extent superinduce the "blank
+misgivings" of mysticism. It does this, however, _without_ going further
+and filling the mind with new life. If I bid a man follow my reasoning
+closely, and then say, "I am the slayer and the slain, I am the doubter
+and the doubt," I puzzle his mind, and may succeed in reawakening in him
+the sense he has often had come over him that we are ignorant of our own
+destinies and cannot grasp the meaning of life. If I do this, nothing
+can be a more legitimate opening for a poem, for it is an opening of the
+reader's mind. Emerson, like many other highly organized persons, was
+acquainted with the mystic mood. It was not momentary with him. It
+haunted him, and he seems to have believed that the whole of poetry and
+religion was contained in the mood. And no one can gainsay that this
+mental condition is intimately connected with our highest feelings and
+leads directly into them.
+
+The fault with Emerson is that he stops in the ante-chamber of poetry.
+He is content if he has brought us to the hypnotic point. His prologue
+and overture are excellent, but where is the argument? Where is the
+substantial artistic content that shall feed our souls?
+
+The Sphinx is a fair example of an Emerson poem. The opening verses are
+musical, though they are handicapped by a reminiscence of the German way
+of writing. In the succeeding verses we are lapped into a charming
+reverie, and then at the end suddenly jolted by the question, "What is
+it all about?" In this poem we see expanded into four or five pages of
+verse an experience which in real life endures an eighth of a second,
+and when we come to the end of the mood we are at the end of the poem.
+
+There is no question that the power to throw your sitter into a
+receptive mood by a pass or two which shall give you his virgin
+attention is necessary to any artist. Nobody has the knack of this more
+strongly than Emerson in his prose writings. By a phrase or a common
+remark he creates an ideal atmosphere in which his thought has the
+directness of great poetry. But he cannot do it in verse. He seeks in
+his verse to do the very thing which he avoids doing in his prose:
+follow a logical method. He seems to know too much what he is about, and
+to be content with doing too little. His mystical poems, from the point
+of view of such criticism as this, are all alike in that they all seek
+to do the same thing. Nor does he always succeed. How does he sometimes
+fail in verse to say what he conveys with such everlasting happiness in
+prose!
+
+ "I am owner of the sphere,
+ Of the seven stars and the solar year,
+ Of Caesar's hand and Plato's brain,
+ Of Lord Christ's heart and Shakespeare's strain."
+
+In these lines we have the same thought which appears a few pages later
+in prose: "All that Shakespeare says of the king, yonder slip of a boy
+that reads in the corner feels to be true of himself." He has failed in
+the verse because he has thrown a mystical gloss over a thought which
+was stronger in its simplicity; because in the verse he states an
+abstraction instead of giving an instance. The same failure follows him
+sometimes in prose when he is too conscious of his machinery.
+
+Emerson knew that the sense of mystery accompanies the shift of an
+absorbed attention to some object which brings the mind back to the
+present. "There are times when the cawing of a crow, a weed, a
+snowflake, a boy's willow whistle, or a farmer planting in his field is
+more suggestive to the mind than the Yosemite gorge or the Vatican would
+be in another hour. In like mood, an old verse, or certain words, gleam
+with rare significance." At the close of his essay on History he is
+trying to make us feel that all history, in so far as we can know it, is
+within ourselves, and is in a certain sense autobiography. He is
+speaking of the Romans, and he suddenly pretends to see a lizard on the
+wall, and proceeds to wonder what the lizard has to do with the Romans.
+For this he has been quite properly laughed at by Dr. Holmes, because he
+has resorted to an artifice and has failed to create an illusion.
+Indeed, Dr. Holmes is somewhere so irreverent as to remark that a gill
+of alcohol will bring on a psychical state very similar to that
+suggested by Emerson; and Dr. Holmes is accurately happy in his jest,
+because alcohol does dislocate the attention in a thoroughly mystical
+manner.
+
+There is throughout Emerson's poetry, as throughout all of the New
+England poetry, too much thought, too much argument. Some of his verse
+gives the reader a very curious and subtle impression that the lines are
+a translation. This is because he is closely following a thesis. Indeed,
+the lines are a translation. They were thought first, and poetry
+afterwards. Read off his poetry, and you see through the scheme of it at
+once. Read his prose, and you will be put to it to make out the
+connection of ideas. The reason is that in the poetry the sequence is
+intellectual, in the prose the sequence is emotional. It is no mere
+epigram to say that his poetry is governed by the ordinary laws of prose
+writing, and his prose by the laws of poetry.
+
+The lines entitled Days have a dramatic vigor, a mystery, and a music
+all their own:--
+
+ "Daughters of Time, the hypocritic Days,
+ Muffled and dumb like barefoot dervishes,
+ And marching single in an endless file,
+ Bring diadems and fagots in their hands.
+ To each they offer gifts after his will,
+ Bread, kingdoms, stars, and sky that holds them all.
+ I, in my pleached garden, watched the pomp,
+ Forgot my morning wishes, hastily
+ Took a few herbs and apples, and the Day
+ Turned and departed silent. I, too late,
+ Under her solemn fillet saw the scorn."
+
+The prose version of these lines, which in this case is inferior, is to
+be found in Works and Days: "He only is rich who owns the day.... They
+come and go like muffled and veiled figures, sent from a distant
+friendly party; but they say nothing, and if we do not use the gifts
+they bring, they carry them as silently away."
+
+That Emerson had within him the soul of a poet no one will question, but
+his poems are expressed in prose forms. There are passages in his early
+addresses which can be matched in English only by bits from Sir Thomas
+Browne or Milton, or from the great poets. Heine might have written the
+following parable into verse, but it could not have been finer. It comes
+from the very bottom of Emerson's nature. It is his uttermost. Infancy
+and manhood and old age, the first and the last of him, speak in it.
+
+ "Every god is there sitting in his sphere. The young mortal enters
+ the hall of the firmament; there is he alone with them alone, they
+ pouring on him benedictions and gifts, and beckoning him up to
+ their thrones. On the instant, and incessantly, fall snowstorms of
+ illusions. He fancies himself in a vast crowd which sways this way
+ and that, and whose movements and doings he must obey; he fancies
+ himself poor, orphaned, insignificant. The mad crowd drives hither
+ and thither, now furiously commanding this thing to be done, now
+ that. What is he that he should resist their will, and think or act
+ for himself? Every moment new changes and new showers of deceptions
+ to baffle and distract him. And when, by and by, for an instant, the
+ air clears and the cloud lifts a little, there are the gods still
+ sitting around him on their thrones,--they alone with him alone."
+
+With the war closes the colonial period of our history, and with the end
+of the war begins our national life. Before that time it was not
+possible for any man to speak for the nation, however much he might long
+to, for there was no nation; there were only discordant provinces held
+together by the exercise on the part of each of a strong and
+conscientious will. It is too much to expect that national character
+shall be expressed before it is developed, or that the arts shall
+flourish during a period when everybody is preoccupied with the fear of
+revolution. The provincial note which runs through all our literature
+down to the war resulted in one sense from our dependence upon Europe.
+"All American manners, language, and writings," says Emerson, "are
+derivative. We do not write from facts, but we wish to state the facts
+after the English manner. It is the tax we pay for the splendid
+inheritance of English Literature." But in a deeper sense this very
+dependence upon Europe was due to our disunion among ourselves. The
+equivocal and unhappy self-assertive patriotism to which we were
+consigned by fate, and which made us perceive and resent the
+condescension of foreigners, was the logical outcome of our political
+situation.
+
+The literature of the Northern States before the war, although full of
+talent, lacks body, lacks courage. It has not a full national tone. The
+South is not in it. New England's share in this literature is so large
+that small injustice will be done if we give her credit for all of it.
+She was the Academy of the land, and her scholars were our authors. The
+country at large has sometimes been annoyed at the self-consciousness of
+New England, at the atmosphere of clique, of mutual admiration, of
+isolation, in which all her scholars, except Emerson, have lived, and
+which notably enveloped the last little distinguished group of them. The
+circumstances which led to the isolation of Lowell, Holmes, Longfellow,
+and the Saturday Club fraternity are instructive. The ravages of the war
+carried off the poets, scholars, and philosophers of the generation
+which immediately followed these men, and by destroying their natural
+successors left them standing magnified beyond their natural size, like
+a grove of trees left by a fire. The war did more than kill off a
+generation of scholars who would have succeeded these older scholars. It
+emptied the universities by calling all the survivors into the field of
+practical life; and after the war ensued a period during which all the
+learning of the land was lodged in the heads of these older worthies who
+had made their mark long before. A certain complacency which piqued the
+country at large was seen in these men. An ante-bellum colonial posing,
+inevitable in their own day, survived with them. When Jared Sparks put
+Washington in the proper attitude for greatness by correcting his
+spelling, Sparks was in cue with the times. It was thought that a great
+man must have his hat handed to him by his biographer, and be ushered on
+with decency toward posterity. In the lives and letters of some of our
+recent public men there has been a reminiscence of this posing, which we
+condemn as absurd because we forget it is merely archaic. Provincial
+manners are always a little formal, and the pomposity of the colonial
+governor was never quite worked out of our literary men.
+
+Let us not disparage the past. We are all grateful for the New England
+culture, and especially for the little group of men in Cambridge and
+Boston who did their best according to the light of their day. Their
+purpose and taste did all that high ideals and good taste can do, and no
+more eminent literati have lived during this century. They gave the
+country songs, narrative poems, odes, epigrams, essays, novels. They
+chose their models well, and drew their materials from decent and likely
+sources. They lived stainless lives, and died in their professors'
+chairs honored by all men. For achievements of this sort we need hardly
+use as strong language as Emerson does in describing contemporary
+literature: "It exhibits a vast carcass of tradition every year with as
+much solemnity as a new revelation."
+
+The mass and volume of literature must always be traditional, and the
+secondary writers of the world do nevertheless perform a function of
+infinite consequence in the spread of thought. A very large amount of
+first-hand thinking is not comprehensible to the average man until it
+has been distilled and is fifty years old. The men who welcome new
+learning as it arrives are the picked men, the minor poets of the next
+age. To their own times these secondary men often seem great because
+they are recognized and understood at once. We know the disadvantage
+under which these Humanists of ours worked. The shadow of the time in
+which they wrote hangs over us still. The conservatism and timidity of
+our politics and of our literature to-day are due in part to that
+fearful pressure which for sixty years was never lifted from the souls
+of Americans. That conservatism and timidity may be seen in all our
+past. They are in the rhetoric of Webster and in the style of Hawthorne.
+They killed Poe. They created Bryant.
+
+Since the close of our most blessed war, we have been left to face the
+problems of democracy, unhampered by the terrible complications of
+sectional strife. It has happened, however, that some of the tendencies
+of our commercial civilization go toward strengthening and riveting upon
+us the very traits encouraged by provincial disunion. Wendell Phillips,
+with a cool grasp of understanding for which he is not generally given
+credit, states the case as follows:--
+
+ "The general judgment is that the freest possible government
+ produces the freest possible men and women, the most individual, the
+ least servile to the judgment of others. But a moment's reflection
+ will show any man that this is an unreasonable expectation, and
+ that, on the contrary, entire equality and freedom in political
+ forms almost invariably tend to make the individual subside into the
+ mass and lose his identity in the general whole. Suppose we stood in
+ England to-night. There is the nobility, and here is the church.
+ There is the trading class, and here is the literary. A broad gulf
+ separates the four; and provided a member of either can conciliate
+ his own section, he can afford in a very large measure to despise
+ the opinions of the other three. He has to some extent a refuge and
+ a breakwater against the tyranny of what we call public opinion. But
+ in a country like ours, of absolute democratic equality, public
+ opinion is not only omnipotent, it is omnipresent. There is no
+ refuge from its tyranny, there is no hiding from its reach; and the
+ result is that if you take the old Greek lantern and go about to
+ seek among a hundred, you will find not one single American who has
+ not, or who does not fancy at least that he has, something to gain
+ or lose in his ambition, his social life, or his business, from the
+ good opinion and the votes of those around him. And the consequence
+ is that instead of being a mass of individuals, each one fearlessly
+ blurting out his own convictions, as a nation, compared to other
+ nations, we are a mass of cowards. More than all other people, we
+ are afraid of each other."
+
+If we take a bird's-eye view of our history, we shall find that this
+constant element of democratic pressure has always been so strong a
+factor in moulding the character of our citizens, that there is less
+difference than we could wish to see between the types of citizenship
+produced before the war and after the war.
+
+Charles Pollen, that excellent and worthy German who came to this
+country while still a young man and who lived in the midst of the social
+and intellectual life of Boston, felt the want of intellectual freedom
+in the people about him. If one were obliged to describe the America of
+to-day in a single sentence, one could hardly do it better than by a
+sentence from a letter of Follen to Harriet Martineau written in 1837,
+after the appearance of one of her books: "You have pointed out the two
+most striking national characteristics, 'Deficiency of individual moral
+independence and extraordinary mutual respect and kindness.'"
+
+Much of what Emerson wrote about the United States in 1850 is true of
+the United States to-day. It would be hard to find a civilized people
+who are more timid, more cowed in spirit, more illiberal, than we. It is
+easy to-day for the educated man who has read Bryce and Tocqueville to
+account for the mediocrity of American literature. The merit of Emerson
+was that he felt the atmospheric pressure without knowing its reason. He
+felt he was a cabined, cribbed, confined creature, although every man
+about him was celebrating Liberty and Democracy, and every day was
+Fourth of July. He taxes language to its limits in order to express his
+revolt. He says that no man should write except what he has discovered
+in the process of satisfying his own curiosity, and that every man will
+write well in proportion as he has contempt for the public.
+
+Emerson seems really to have believed that if any man would only
+resolutely be himself, he would turn out to be as great as Shakespeare.
+He will not have it that anything of value can be monopolized. His
+review of the world, whether under the title of Manners, Self-Reliance,
+Fate, Experience, or what-not, leads him to the same thought. His
+conclusion is always the finding of eloquence, courage, art, intellect,
+in the breast of the humblest reader. He knows that we are full of
+genius and surrounded by genius, and that we have only to throw
+something off, not to acquire any new thing, in order to be bards,
+prophets, Napoleons, and Goethes. This belief is the secret of his
+stimulating power. It is this which gives his writings a radiance like
+that which shone from his personality.
+
+The deep truth shadowed forth by Emerson when he said that "all the
+American geniuses lacked nerve and dagger" was illustrated by our best
+scholar. Lowell had the soul of the Yankee, but in his habits of writing
+he continued English tradition. His literary essays are full of charm.
+The Commemoration Ode is the high-water mark of the attempt to do the
+impossible. It is a fine thing, but it is imitative and secondary. It
+has paid the inheritance tax. Twice, however, at a crisis of pressure,
+Lowell assumed his real self under the guise of a pseudonym; and with
+his own hand he rescued a language, a type, a whole era of civilization
+from oblivion. Here gleams the dagger and here is Lowell revealed. His
+limitations as a poet, his too much wit, his too much morality, his
+mixture of shrewdness and religion, are seen to be the very elements of
+power. The novelty of the Biglow Papers is as wonderful as their
+world-old naturalness. They take rank with greatness, and they were the
+strongest political tracts of their time. They imitate nothing; they are
+real.
+
+Emerson himself was the only man of his times who consistently and
+utterly expressed himself, never measuring himself for a moment with the
+ideals of others, never troubling himself for a moment with what
+literature was or how literature should be created. The other men of his
+epoch, and among whom he lived, believed that literature was a very
+desirable article, a thing you could create if you were only smart
+enough. But Emerson had no literary ambition. He cared nothing for
+belles-lettres. The consequence is that he stands above his age like a
+colossus. While he lived his figure could be seen from Europe towering
+like Atlas over the culture of the United States.
+
+Great men are not always like wax which their age imprints. They are
+often the mere negation and opposite of their age. They give it the lie.
+They become by revolt the very essence of all the age is not, and that
+part of the spirit which is suppressed in ten thousand breasts gets
+lodged, isolated, and breaks into utterance in one. Through Emerson
+spoke the fractional spirits of a multitude. He had not time, he had not
+energy left over to understand himself; he was a mouthpiece.
+
+If a soul be taken and crushed by democracy till it utter a cry, that
+cry will be Emerson. The region of thought he lived in, the figures of
+speech he uses, are of an intellectual plane so high that the
+circumstances which produced them may be forgotten; they are
+indifferent. The Constitution, Slavery, the War itself, are seen as mere
+circumstances. They did not confuse him while he lived; they are not
+necessary to support his work now that it is finished. Hence comes it
+that Emerson is one of the world's voices. He was heard afar off. His
+foreign influence might deserve a chapter by itself. Conservatism is not
+confined to this country. It is the very basis of all government. The
+bolts Emerson forged, his thought, his wit, his perception, are not
+provincial. They were found to carry inspiration to England and
+Germany. Many of the important men of the last half-century owe him a
+debt. It is not yet possible to give any account of his influence
+abroad, because the memoirs which will show it are only beginning to be
+published. We shall have them in due time; for Emerson was an outcome of
+the world's progress. His appearance marks the turning-point in the
+history of that enthusiasm for pure democracy which has tinged the
+political thought of the world for the past one hundred and fifty years.
+The youths of England and Germany may have been surprised at hearing
+from America a piercing voice of protest against the very influences
+which were crushing them at home. They could not realize that the chief
+difference between Europe and America is a difference in the rate of
+speed with which revolutions in thought are worked out.
+
+While the radicals of Europe were revolting in 1848 against the abuses
+of a tyranny whose roots were in feudalism, Emerson, the great radical
+of America, the arch-radical of the world, was revolting against the
+evils whose roots were in universal suffrage. By showing the identity in
+essence of all tyranny, and by bringing back the attention of political
+thinkers to its starting-point, the value of human character, he has
+advanced the political thought of the world by one step. He has pointed
+out for us in this country to what end our efforts must be bent.
+
+ * * * * *
+
+
+
+
+ WALT WHITMAN
+
+
+It would be an ill turn for an essay-writer to destroy Walt
+Whitman,--for he was discovered by the essayists, and but for them his
+notoriety would have been postponed for fifty years. He is the mare's
+nest of "American Literature," and scarce a contributor to The Saturday
+Review but has at one time or another raised a flag over him.
+
+The history of these chronic discoveries of Whitman as a poet, as a
+force, as a something or a somebody, would write up into the best
+possible monograph on the incompetency of the Anglo-Saxon in matters of
+criticism.
+
+English literature is the literature of genius, and the Englishman is
+the great creator. His work outshines the genius of Greece. His wealth
+outvalues the combined wealth of all modern Europe. The English mind is
+the only unconscious mind the world has ever seen. And for this reason
+the English mind is incapable of criticism. There has never been an
+English critic of the first rank, hardly a critic of any rank; and the
+critical work of England consists either of an academical bandying of a
+few old canons and shibboleths out of Horace or Aristotle, or else of
+the merest impressionism, and wordy struggle to convey the sentiment
+awakened by the thing studied.
+
+Now, true criticism means an attempt to find out what something is, not
+for the purpose of judging it, or of imitating it, nor for the purpose
+of illustrating something else, nor for any other ulterior purpose
+whatever.
+
+The so-called canons of criticism are of about as much service to a
+student of literature as the Nicene Creed and the Lord's Prayer are to
+the student of church history. They are a part of his subject, of
+course, but if he insists upon using them as a tape measure and a
+divining-rod he will produce a judgment of no possible value to any one,
+and interesting only as a record of a most complex state of mind.
+
+The educated gentlemen of England have surveyed literature with these
+time-honored old instruments, and hordes of them long ago rushed to
+America with their theodolites and their quadrants in their hands. They
+sized us up and they sized us down, and they never could find greatness
+in literature among us till Walt Whitman appeared and satisfied the
+astrologers.
+
+Here was a comet, a man of the people, a new man, who spoke no known
+language, who was very uncouth and insulting, who proclaimed himself a
+"barbaric yawp," and who corresponded to the English imagination with
+the unpleasant and rampant wildness of everything in America,--with
+Mormonism and car factories, steamboat explosions, strikes, repudiation,
+and whiskey; whose form violated every one of their minor canons as
+America violated every one of their social ideas.
+
+Then, too, Whitman arose out of the war, as Shakespeare arose out of the
+destruction of the Armada, as the Greek poets arose out of the repulse
+of the Persians. It was impossible, it was unprecedented, that a
+national revulsion should not produce national poetry--and lo! here was
+Whitman.
+
+It may safely be said that the discovery of Whitman as a poet caused
+many a hard-thinking Oxford man to sleep quietly at night. America was
+solved.
+
+The Englishman travels, but he travels after his mind has been burnished
+by the university, and at an age when the best he can do in the line of
+thought is to make an intelligent manipulation of the few notions he
+leaves home with. He departs an educated gentleman, taking with him his
+portmanteau and his ideas. He returns a travelled gentleman, bringing
+with him his ideas and his portmanteau. He would as soon think of
+getting his coats from Kansas as his thoughts from travel. And therefore
+every impression of America which the travelling Englishman experienced
+confirmed his theory of Whitman. Even Rudyard Kipling, who does not in
+any sense fall under the above description, has enough Anglo-Saxon blood
+in him to see in this country only the fulfilment of the fantastic
+notions of his childhood.
+
+But imagine an Oxford man who had eyes in his head, and who should come
+to this country, never having heard of Whitman. He would see an
+industrious and narrow-minded population, commonplace and monotonous, so
+uniform that one man can hardly be distinguished from another,
+law-abiding, timid, and traditional; a community where the individual is
+suppressed by law, custom, and instinct, and in which, by consequence,
+there are few or no great men, even counting those men thrust by
+necessary operation of the laws of trade into commercial prominence,
+and who claim scientific rather than personal notice.
+
+The culture of this people, its architecture, letters, drama, etc., he
+would find were, of necessity, drawn from European models; and in its
+poetry, so far as poetry existed, he would recognize a somewhat feeble
+imitation of English poetry. The newspaper verses very fairly represent
+the average talent for poetry and average appreciation of it, and the
+newspaper verse of the United States is precisely what one would expect
+from a decorous and unimaginative population,--intelligent,
+conservative, and uninspired.
+
+Above the newspaper versifiers float the minor poets, and above these
+soar the greater poets; and the characteristics of the whole hierarchy
+are the same as those of the humblest acolyte,--intelligence,
+conservatism, conventional morality.
+
+Above the atmosphere they live in, above the heads of all the American
+poets, and between them and the sky, float the Constitution of the
+United States and the traditions and forms of English literature.
+
+This whole culture is secondary and tertiary, and it truly represents
+the respectable mediocrity from which it emanates. Whittier and
+Longfellow have been much read in their day,--read by mill-hands and
+clerks and school-teachers, by lawyers and doctors and divines, by the
+reading classes of the republic, whose ideals they truly spoke for,
+whose yearnings and spiritual life they truly expressed.
+
+Now, the Oxford traveller would not have found Whitman at all. He would
+never have met a man who had heard of him, nor seen a man like him.
+
+The traveller, as he opened his Saturday Review upon his return to
+London, and read the current essay on Whitman, would have been faced by
+a problem fit to puzzle Montesquieu, a problem to floor Goethe.
+
+And yet Whitman is representative. He is a real product, he has a real
+and most interesting place in the history of literature, and he speaks
+for a class and type of human nature whose interest is more than local,
+whose prevalence is admitted,--a type which is one of the products of
+the civilization of the century, perhaps of all centuries, and which has
+a positively planetary significance.
+
+There are, in every country, individuals who, after a sincere attempt to
+take a place in organized society, revolt from the drudgery of it,
+content themselves with the simplest satisfactions of the grossest need
+of nature, so far as subsistence is concerned, and rediscover the
+infinite pleasures of life in the open air.
+
+If the roadside, the sky, the distant town, the soft buffeting of the
+winds of heaven, are a joy to the aesthetic part of man, the freedom
+from all responsibility and accountability is Nirvana to his moral
+nature. A man who has once tasted these two joys together, the joy of
+being in the open air and the joy of being disreputable and unashamed,
+has touched an experience which the most close-knit and determined
+nature might well dread. Life has no terrors for such a man. Society has
+no hold on him. The trifling inconveniences of the mode of life are as
+nothing compared with its satisfactions. The worm that never dies is
+dead in him. The great mystery of consciousness and of effort is quietly
+dissolved into the vacant happiness of sensation,--not base sensation,
+but the sensation of the dawn and the sunset, of the mart and the
+theatre, and the stars, the panorama of the universe.
+
+To the moral man, to the philosopher or the business man, to any one who
+is a cog in the wheel of some republic, all these things exist for the
+sake of something else. He must explain or make use of them, or define
+his relation to them. He spends the whole agony of his existence in an
+endeavor to docket them and deal with them. Hampered as he is by all
+that has been said and done before, he yet feels himself driven on to
+summarize, and wreak himself upon the impossible task of grasping this
+cosmos with his mind, of holding it in his hand, of subordinating it to
+his purpose.
+
+The tramp is freed from all this. By an act as simple as death, he has
+put off effort and lives in peace.
+
+It is no wonder that every country in Europe shows myriads of these men,
+as it shows myriads of suicides annually. It is no wonder, though the
+sociologists have been late in noting it, that specimens of the type are
+strikingly identical in feature in every country of the globe.
+
+The habits, the physique, the tone of mind, even the sign-language and
+some of the catch-words, of tramps are the same everywhere. The men are
+not natally outcasts. They have always tried civilized life. Their early
+training, at least their early attitude of mind towards life, has
+generally been respectable. That they should be criminally inclined
+goes without saying, because their minds have been freed from the
+sanctions which enforce law. But their general innocence is, under the
+circumstances, very remarkable, and distinguishes them from the criminal
+classes.
+
+When we see one of these men sitting on a gate, or sauntering down a
+city street, how often have we wondered how life appeared to him; what
+solace and what problems it presented. How often have we longed to know
+the history of such a soul, told, not by the police-blotter, but by the
+poet or novelist in the heart of the man!
+
+Walt Whitman has given utterance to the soul of the tramp. A man of
+genius has passed sincerely and normally through this entire experience,
+himself unconscious of what he was, and has left a record of it to
+enlighten and bewilder the literary world.
+
+In Whitman's works the elemental parts of a man's mind and the fragments
+of imperfect education may be seen merging together, floating and
+sinking in a sea of insensate egotism and rhapsody, repellent, divine,
+disgusting, extraordinary.
+
+Our inability to place the man intellectually, and find a type and
+reason for his intellectual state, comes from this: that the revolt he
+represents is not an intellectual revolt. Ideas are not at the bottom of
+it. It is a revolt from drudgery. It is the revolt of laziness.
+
+There is no intellectual coherence in his talk, but merely pathological
+coherence. Can the insulting jumble of ignorance and effrontery, of
+scientific phrase and French paraphrase, of slang and inspired
+adjective, which he puts forward with the pretence that it represents
+thought, be regarded, from any possible point of view, as a philosophy,
+or a system, or a belief? Is it individualism of any statable kind? Do
+the thoughts and phrases which float about in it have a meaning which
+bears any relation to the meaning they bear in the language of thinkers?
+Certainly not. Does all the patriotic talk, the talk about the United
+States and its future, have any significance as patriotism? Does it
+poetically represent the state of feeling of any class of American
+citizens towards their country? Or would you find the nearest equivalent
+to this emotion in the breast of the educated tramp of France, or
+Germany, or England? The speech of Whitman is English, and his metaphors
+and catch-words are apparently American, but the emotional content is
+cosmic. He put off patriotism when he took to the road.
+
+The attraction exercised by his writings is due to their flashes of
+reality. Of course the man was a poseur, a most horrid mountebank and
+ego-maniac. His tawdry scraps of misused idea, of literary smartness, of
+dog-eared and greasy reminiscence, repel us. The world of men remained
+for him as his audience, and he did to civilized society the continuous
+compliment of an insane self-consciousness in its presence.
+
+Perhaps this egotism and posturing is the revenge of a stilled
+conscience, and we ought to read in it the inversion of the social
+instincts. Perhaps all tramps are poseurs. But there is this to be said
+for Whitman, that whether or not his posing was an accident of a
+personal nature, or an organic result of his life, he was himself an
+authentic creature. He did not sit in a study and throw off his saga of
+balderdash, but he lived a life, and it is by his authenticity, and not
+by his poses, that he has survived.
+
+The descriptions of nature, the visual observation of life, are
+first-hand and wonderful. It was no false light that led the Oxonians to
+call some of his phrases Homeric. The pundits were right in their
+curiosity over him; they went astray only in their attempt at
+classification.
+
+It is a pity that truth and beauty turn to cant on the second delivery,
+for it makes poetry, as a profession, impossible. The lyric poets have
+always spent most of their time in trying to write lyric poetry, and the
+very attempt disqualifies them.
+
+A poet who discovers his mission is already half done for; and even
+Wordsworth, great genius though he was, succeeded in half drowning his
+talents in his parochial theories, in his own self-consciousness and
+self-conceit.
+
+Walt Whitman thought he had a mission. He was a professional poet. He
+had purposes and theories about poetry which he started out to enforce
+and illustrate. He is as didactic as Wordsworth, and is thinking of
+himself the whole time. He belonged, moreover, to that class of
+professionals who are always particularly self-centred, autocratic,
+vain, and florid,--the class of quacks. There are, throughout society,
+men, and they are generally men of unusual natural powers, who, after
+gaining a little unassimilated education, launch out for themselves and
+set up as authorities on their own account. They are, perhaps, the
+successors of the old astrologers, in that what they seek to establish
+is some personal professorship or predominance. The old occultism and
+mystery was resorted to as the most obvious device for increasing the
+personal importance of the magician; and the chief difference to-day
+between a regular physician and a quack is, that the quack pretends to
+know it all.
+
+Brigham Young and Joseph Smith were men of phenomenal capacity, who
+actually invented a religion and created a community by the apparent
+establishment of supernatural and occult powers. The phrenologists, the
+venders of patent medicine, the Christian Scientists, the single-taxers,
+and all who proclaim panaceas and nostrums make the same majestic and
+pontifical appeal to human nature. It is this mystical power, this
+religious element, which floats them, sells the drugs, cures the sick,
+and packs the meetings.
+
+By temperament and education Walt Whitman was fitted to be a prophet of
+this kind. He became a quack poet, and hampered his talents by the
+imposition of a monstrous parade of rattletrap theories and professions.
+If he had not been endowed with a perfectly marvellous capacity, a
+wealth of nature beyond the reach and plumb of his rodomontade, he
+would have been ruined from the start. As it is, he has filled his work
+with grimace and vulgarity. He writes a few lines of epic directness and
+cyclopean vigor and naturalness, and then obtrudes himself and his
+mission.
+
+He has the bad taste bred in the bone of all missionaries and palmists,
+the sign-manual of a true quack. This bad taste is nothing more than the
+offensive intrusion of himself and his mission into the matter in hand.
+As for his real merits and his true mission, too much can hardly be said
+in his favor. The field of his experience was narrow, and not in the
+least intellectual. It was narrow because of his isolation from human
+life. A poet like Browning, or Heine, or Alfred de Musset deals
+constantly with the problems and struggles that arise in civilized life
+out of the close relationships, the ties, the duties and desires of the
+human heart. He explains life on its social side. He gives us some more
+or less coherent view of an infinitely complicated matter. He is a
+guide-book or a note-book, a highly trained and intelligent companion.
+
+Walt Whitman has no interest in any of these things. He was fortunately
+so very ignorant and untrained that his mind was utterly incoherent and
+unintellectual. His mind seems to be submerged and to have become almost
+a part of his body. The utter lack of concentration which resulted from
+living his whole life in the open air has left him spontaneous and
+unaccountable. And the great value of his work is, that it represents
+the spontaneous and unaccountable functioning of the mind and body in
+health.
+
+It is doubtful whether a man ever enjoyed life more intensely than Walt
+Whitman, or expressed the physical joy of mere living more completely.
+He is robust, all tingling with health and the sensations of health. All
+that is best in his poetry is the expression of bodily well-being.
+
+A man who leaves his office and gets into a canoe on a Canadian river,
+sure of ten days' release from the cares of business and housekeeping,
+has a thrill of joy such as Walt Whitman has here and there thrown into
+his poetry. One might say that to have done this is the greatest
+accomplishment in literature. Walt Whitman, in some of his lines, breaks
+the frame of poetry and gives us life in the throb.
+
+It is the throb of the whole physical system of a man who breathes the
+open air and feels the sky over him. "When lilacs last in the dooryard
+bloomed" is a great lyric. Here is a whole poem without a trace of
+self-consciousness. It is little more than a description of nature. The
+allusions to Lincoln and to the funeral are but a word or two--merest
+suggestions of the tragedy. But grief, overwhelming grief, is in every
+line of it, the grief which has been transmuted into this sensitiveness
+to the landscape, to the song of the thrush, to the lilac's bloom, and
+the sunset.
+
+Here is truth to life of the kind to be found in King Lear or Guy
+Mannering, in AEschylus or Burns.
+
+Walt Whitman himself could not have told you why the poem was good. Had
+he had any intimation of the true reason, he would have spoiled the
+poem. The recurrence and antiphony of the thrush, the lilac, the thought
+of death, the beauty of nature, are in a balance and dream of natural
+symmetry such as no cunning could come at, no conscious art could do
+other than spoil.
+
+It is ungrateful to note Whitman's limitations, his lack of human
+passion, the falseness of many of his notions about the American people.
+The man knew the world merely as an observer, he was never a living part
+of it, and no mere observer can understand the life about him. Even his
+work during the war was mainly the work of an observer, and his poems
+and notes upon the period are picturesque. As to his talk about comrades
+and Manhattanese car-drivers, and brass-founders displaying their brawny
+arms round each other's brawny necks, all this gush and sentiment in
+Whitman's poetry is false to life. It has a lyrical value, as
+representing Whitman's personal feelings, but no one else in the country
+was ever found who felt or acted like this.
+
+In fact, in all that concerns the human relations Walt Whitman is as
+unreal as, let us say, William Morris, and the American mechanic would
+probably prefer Sigurd the Volsung, and understand it better than
+Whitman's poetry.
+
+This falseness to the sentiment of the American is interwoven with such
+wonderful descriptions of American sights and scenery, of ferryboats,
+thoroughfares, cataracts, and machine-shops that it is not strange the
+foreigners should have accepted the gospel.
+
+On the whole, Whitman, though he solves none of the problems of life and
+throws no light on American civilization, is a delightful appearance,
+and a strange creature to come out of our beehive. This man committed
+every unpardonable sin against our conventions, and his whole life was
+an outrage. He was neither chaste, nor industrious, nor religious. He
+patiently lived upon cold pie and tramped the earth in triumph.
+
+He did really live the life he liked to live, in defiance of all men,
+and this is a great desert, a most stirring merit. And he gave, in his
+writings, a true picture of himself and of that life,--a picture which
+the world had never seen before, and which it is probable the world will
+not soon cease to wonder at.
+
+ * * * * *
+
+
+
+
+ A STUDY OF ROMEO
+
+
+The plays of Shakespeare marshal themselves in the beyond. They stand in
+a place outside of our deduction. Their cosmos is greater than our
+philosophy. They are like the forces of nature and the operations of
+life in the vivid world about us. We may measure our intellectual growth
+by the new horizons we see opening within them. So long as they continue
+to live and change, to expand and deepen, to be filled with new harmony
+and new suggestion, we may rest content; we are still growing. At the
+moment we think we have comprehended them, at the moment we see them as
+stationary things, we may be sure something is wrong; we are beginning
+to petrify. Our fresh interest in life has been arrested. There is,
+therefore, danger in an attempt to "size up" Shakespeare. We cannot help
+setting down as a coxcomb any man who has done it to his own
+satisfaction. He has pigeon-holed himself. He will not get lost. If you
+want him, you can lay your hand on him. He has written an autobiography.
+He has "sized up" himself.
+
+In writing about Shakespeare, it is excusable to put off the armor of
+criticism, and speak in a fragmentary and inconclusive manner, lest by
+giving way to conviction, by encouraging ourselves into positive
+beliefs, we hasten the inevitable and grow old before our time.
+
+Perhaps some such apology is needed to introduce the observations on the
+character of Romeo which are here thrown together, and the remarks about
+the play itself, the acting, and the text.
+
+It is believed by some scholars that in the second quarto edition of
+Romeo and Juliet, published in 1599, Shakespeare's revising hand can be
+seen, and that the differences between the first and second editions
+show the amendments, additions, and corrections with which Shakespeare
+saw fit to embellish his work in preparing it for the press. If this
+were actually the case; if we could lay the two texts on the table
+before us, convinced that one of them was Shakespeare's draft or acting
+copy, and the other Shakespeare's finished work; and if, by comparing
+the two, we could enter into the workshop and forge of his mind,--it
+would seem as if we had at last found an avenue of approach towards this
+great personality, this intellect the most powerful that has ever
+illumined human life. No other literary inquiry could compare in
+interest with such a study as this; for the relation which Shakespeare
+himself bore to the plays he created is one of the mysteries and blank
+places in history, a gap that staggers the mind and which imagination
+cannot overleap.
+
+The student who examines both texts will be apt to conclude that the
+second is by no means a revised edition of the first, but that
+(according to another theory) the first is a pirated edition of the
+play, stolen by the printer, and probably obtained by means of a
+reporter who took down the lines as they were spoken on the stage. The
+stage directions in the first edition are not properly the stage
+directions of a dramatist as to what should be done on the stage, but
+seem rather the records of an eye-witness as to what he saw happen on
+the stage. The mistakes of the reporter (or the perversions of the
+actors) as seen in the first edition generally injure the play; and it
+was from this circumstance--the frequency of blotches in the first
+edition--that the idea gained currency that the second edition was an
+example of Shakespeare's never-failing tact in bettering his own lines.
+
+Perhaps, after all, it would little advance our understanding of the
+plays, or solve the essential puzzle,--that they actually had an
+author,--if we could follow every stroke of his revising pen. We should
+observe, no doubt, refinement of characterization, changes of stage
+effect, the addition of flourishes and beauties; but their origin and
+true meaning, the secret of their life, would be as safe as it is at
+present, as securely lost in the midst of all this demonstration as the
+manuscripts themselves were in the destruction of the Globe Theatre.
+
+If we must then abandon the hope of seeing Shakespeare in his workshop,
+we may, nevertheless, obtain from the pirated text some notion of the
+manner in which Shakespeare was staged in his own day, and of how he
+fared at the hands of the early actors. Romeo and Juliet is an
+exceptionally difficult play to act, and the difficulties seem to have
+been about the same in Shakespeare's time as they are to-day. They are,
+in fact, inherent in the structure of the work itself.
+
+As artists advance in life, they develop, by growing familiar with the
+conditions of their art, the power of concealing its limitations,--a
+faculty in which even the greatest artists are often deficient in their
+early years. There is an anecdote of Schumann which somewhat crudely
+illustrates this. It is said that in one of his early symphonies he
+introduced a passage leading up to a climax, at which the horns were to
+take up the aria in triumph. At the rehearsal, when the moment came for
+the horns to trumpet forth their message of victory, there was heard a
+sort of smothered braying which made everybody laugh. The composer had
+arranged his climax so that it fell upon a note which the horns could
+not sound except with closed stops. The passage had to be rewritten. The
+young painter is frequently found struggling with subjects, with effects
+of light, which are almost impossible to render, and which perhaps an
+older man would not attempt. It is not surprising to find among the
+early works of Shakespeare that some of the characters, however true to
+life,--nay, because true to life,--are almost impossible to be
+represented on the stage. Certainly Romeo presents us with a character
+of the kind.
+
+Shakespeare's knowledge of human nature seems to have antedated his
+knowledge of the stage. In imagining the character of Romeo, a character
+to fit the plot of the old story, he took little thought for his actors.
+In conjuring up the probabilities which would lead a man into such a
+course of conduct as Romeo's, Shakespeare had in his mind the
+probabilities and facts in real life rather than the probabilities
+demanded by the stage.
+
+Romeo must be a man almost wholly made up of emotion, a creature very
+young, a lyric poet in the intensity of his sensations, a child in his
+helplessness beneath the ever-varying currents and whirlpools of his
+feeling. He lives in a walking and frenzied dream, comes in contact with
+real life only to injure himself and others, and finally drives with the
+collected energy of his being into voluntary shipwreck upon the rocks of
+the world.
+
+This man must fall in love at first sight. He must marry clandestinely.
+He must be banished for having taken part in a street fight, and must
+return to slay himself upon the tomb of his beloved.
+
+Shakespeare, with his passion for realism, devotes several scenes at the
+opening of the play to the explanation of Romeo's state of mind. He will
+give us a rationalistic account of love at first sight by bringing on
+this young poet in a blind chaos of emotion owing to his rejection by a
+woman not otherwise connected with the story. It is perfectly true that
+this is the best and perhaps the only explanation of love at first
+sight. The effect upon Romeo's very boyish, unreal, and almost
+unpleasant lovesickness of the rejection (for which we must always
+respect Rosaline) is to throw him, and all the unstable elements of
+which he is made, into a giddy whirl, which, after a day or two, it will
+require only the glance of a pair of eyes to precipitate into the very
+elixir of true love.
+
+All this is true, but no audience cares about the episode or requires
+the explanation. Indeed, it jars upon the sentimental notion of many
+persons to this day, and in many stage versions it is avoided.
+
+These preparatory scenes bring out in a most subtle way the egoism at
+the basis of Romeo's character,--the same lyrical egoism that is in all
+his language and in all his conduct. When we first see Romeo, he is
+already in an uneasy dream. He is wandering, aloof from his friends and
+absorbed in himself. On meeting Juliet he passes from his first dream
+into a second dream. On learning of the death of Juliet he passes into
+still a third and quite different dream,--or stage of dream,--a stage in
+which action is necessary, and in which he displays the calculating
+intellect of a maniac. The mental abstraction of Romeo continues even
+after he has met Juliet. In Capulet's garden, despite the directness of
+Juliet, he is still in his reveries. The sacred wonder of the hour turns
+all his thoughts, not into love, but into poetry. Juliet's anxieties are
+practical. She asks him about his safety, how he came there, how he
+expects to escape. He answers in madrigals. His musings are almost
+impersonal. The power of the moonlight is over him, and the power of the
+scene, of which Juliet is only a part.
+
+ "With love's light wings did I o'er-perch these walls;
+ For stony limits cannot hold love out,
+ And what love can do that dares love attempt;
+ Therefore thy kinsmen are no let to me.
+
+ * * * * *
+
+ Lady, by yonder blessed moon I swear
+ That tips with silver all these fruit-tree tops--
+
+ * * * * *
+
+ It is my soul that calls upon my name:
+ How silver-sweet sound lovers' tongues by night,
+ Like softest music to attending ears."
+
+These reflections are almost "asides." They ought hardly to be spoken
+aloud. They denote that Romeo is still in his trance. They have,
+however, another and unfortunate influence: they retard the action of
+the play. As we read the play to ourselves, this accompaniment of
+lyrical feeling on Romeo's part does not interfere with our enjoyment.
+It seems to accentuate the more direct and human strain of Juliet's
+love.
+
+But on the stage the actor who plays Romeo requires the very highest
+powers. While speaking at a distance from Juliet, and in a constrained
+position, he must by his voice and gestures convey these subtlest shades
+of feeling, throw these garlands of verse into his talk without
+interrupting its naturalness, give all the "asides" in such a manner
+that the audience feels they are in place, even as the reader does. It
+is no wonder that the role of Romeo is one of the most difficult in all
+Shakespeare. The demands made upon the stage are almost more than the
+stage can meet. The truth to nature is of a kind that the stage is
+almost powerless to render.
+
+The character of Romeo cannot hope to be popular. Such pure passion,
+such unreasonable giving way, is not easily forgiven in a man. He must
+roll on the floor and blubber and kick. There is no getting away from
+this. He is not Romeo unless he cries like a baby or a Greek hero. This
+is the penalty for being a lyric poet. Had he used his mind more upon
+the problems of his love, and less upon its celebration in petalled
+phrases, his mind would not have deserted him so lamentably in the hour
+of his need. In fact, throughout the play, Romeo, by the exigencies of
+the plot, is in fair danger of becoming contemptible. For one instant
+only does he rise into respectability,--at the moment of his quarrel
+with Tybalt. At this crisis he is stung into life by the death of
+Mercutio, and acts like a man. The ranting manner in which it is
+customary to give Romeo's words in this passage of the play shows how
+far most actors are from understanding the true purport of the lines;
+how far from realizing that these few lines are the only opportunity the
+actor has of establishing the character of Romeo as a gentleman, a man
+of sense and courage, a formidable fellow, not unfit to be the hero of a
+play:--
+
+ "Alive, in triumph! and Mercutio slain!
+ Away to heaven, respective lenity,
+ And fire-ey'd fury be my conduct now!
+ Now, Tybalt, take the 'villain' back again
+ That late thou gay'st me;--for Mercutio's soul
+ Is but a little way above our heads,
+ Staying for thine to keep him company:
+ Either thou, or I, or both, must go with him."
+
+The first three lines are spoken by Romeo to himself. They are a
+reflection, not a declamation,--a reflection upon which he instantly
+acts. He assumes the calmness of a man of his rank who is about to
+fight. More than this, Romeo, the man of words and moods, when once
+roused, as we shall see later, in a worser cause,--when once pledged to
+action,--Romeo shines with a sort of fatalistic spiritual power. He is
+now visibly dedicated to this quarrel. We feel sure that he will kill
+Tybalt in the encounter. The appeal to the supernatural is in his very
+gesture. The audience--nay, Tybalt himself--gazes with awe on this
+sudden apparition of Romeo as a man of action.
+
+This highly satisfactory conduct is soon swept away by his behavior on
+hearing the news of his banishment. The boy seems to be without much
+stamina, after all. He is a pitiable object, and does not deserve the
+love of fair lady.
+
+At Mantua the tide of his feelings has turned again, and by one of those
+natural reactions which he himself takes note of he wakes up
+unaccountably happy, "and all this day an unaccustom'd spirit lifts him
+above the ground with cheerful thoughts." It is the lightning before the
+thunderbolt.
+
+ "Her body sleeps to Capel's monument,
+ And her immortal part with angels lives.
+ I saw her laid low in her kindred's vault,
+ And presently took post to tell it you."
+
+Balthasar makes no attempt to break the news gently. The blow descends
+on Romeo when he least expects it. He is not spared. The conduct of
+Romeo on hearing of Juliet's death is so close to nature as to be nature
+itself, yet it happens to be conduct almost impossible to be given on
+the stage. _He does nothing._ He is stunned. He collapses. For fully
+five minutes he does not speak, and yet in these five minutes he must
+show to the audience that his nature has been shaken to its foundations.
+The delirium of miraculously beautiful poetry is broken. His words are
+gone. His emotion is paralyzed, but his mind is alert. He seems suddenly
+to be grown up,--a man, and not a boy,--and a man of action. "Is it even
+so?" is all he says. He orders post-horses, ink and paper, in a few
+rapid sentences; it is evident that before speaking at all he has
+determined what he will do, and from now on to the end of the play Romeo
+is different from his old self, for a new Romeo has appeared. He is in a
+state of intense and calm exultation. All his fluctuating emotions have
+been stilled or stunned. He gives his orders in staccato. We feel that
+he knows what he is going to do, and will certainly accomplish it.
+Meanwhile his mind is dominant. It is preternaturally active. His
+"asides," which before were lyrical, now become the comments of an acute
+intellect. His vivid and microscopic recollection of the apothecary
+shop, his philosophical bantering with the apothecary, his sudden
+violence to Balthasar at the entrance to the tomb, and his as sudden
+friendliness, his words and conflict with Paris, whom he kills
+incidentally, absent-mindedly, and, as it were, with his left hand,
+without malice and without remorse,--all these things show an intellect
+working at high pressure, while the spirit of the man is absorbed in
+another and more important matter.
+
+There is a certain state of mind in which the will to do is so soon
+followed by the act itself that one may say the act is automatic. The
+thought has already begun to be executed even while it is being formed.
+This occurs especially where the intent is to do some horrid deed which
+requires preparation, firmness of purpose, ingenuity, and, above all,
+external calmness.
+
+ "Between the acting of a dreadful thing
+ And the first motion, all the interim is
+ Like a phantasma, or a hideous dream.
+ The genius and the mortal instruments
+ Are then in council; and the state of man,
+ Like to a little kingdom, suffers then
+ The nature of an insurrection."
+
+This is the phase through which Romeo is passing on the way from Mantua
+to Verona. His own words give us a picture of him during that ride:--
+
+ "What said my man when my betossed soul
+ Did not attend him as we rode?"
+
+He has come like an arrow, his mind closed to the external world,
+himself in the blind clutch of his own deadly purpose, driving on
+towards its fulfilment. Only at the end, when he stands before the bier
+of Juliet, sure of his will, beyond the reach of hindrance, alone for
+the first time,--only then is his spirit released in floods of
+eloquence; then does his triumphant purpose break into speech, and his
+words soar up like the flames of a great bonfire of precious incense
+streaming upward in exultation and in happiness.
+
+The whole course of these last scenes of Romeo's life, which are
+scarcely longer than this description of them, is in the highest degree
+naturalistic; but the scenes are in the nature of things so difficult to
+present on the stage as to be fairly impossible. The very long, the very
+minute description of the apothecary's shop, given by a man whose heart
+has stopped beating, but whose mind is at work more actively and more
+accurately than it has ever worked before, is a thing highly sane as to
+its words. It must be done quietly, rapidly, and yet the impression must
+be created, which is created upon Balthasar, that Romeo is not in his
+right mind. A friend seeing him would cross the street to ask what was
+the matter.
+
+The whole character of Romeo, from the beginning, has been imagined with
+reference to this self-destroying consummation. From his first speech we
+might have suspected that something destructive would come out of this
+man.
+
+There is a type of highly organized being, not well fitted for this
+world, whose practical activities are drowned in a sea of feeling.
+Egoists by their constitution, they become dangerous beings when vexed,
+cornered, or thwarted by society. Their fine energies have had no
+training in the painful constructive processes of civilization. Their
+first instincts, when goaded into activity, are instincts of
+destruction. They know no compromise. If they are not to have all, then
+no one shall possess anything. Romeo is not suffering in this final
+scene. He is experiencing the greatest pleasure of his life. He glories
+in his deed. It satisfies his soul. It gives him supreme spiritual
+activity. The deed brings widespread desolation, but to this he is
+indifferent, for it means the destruction of the prison against which
+his desires have always beaten their wings, the destruction of a
+material and social universe from which he has always longed to be free.
+
+ "O, here
+ Will I set up my everlasting rest,
+ And shake the yoke of inauspicious stars
+ From this world-wearied flesh."
+
+How much of all this psychology may we suppose was rendered apparent to
+the motley collection of excitable people who flocked to see the
+play--which appears to have been a popular one--in the years 1591-97?
+Probably as much as may be gathered by an audience to-day from a
+tolerable representation of the piece. The subtler truths of Shakespeare
+have always been lost upon the stage. In turning over the first quarto
+of Romeo and Juliet, we may see that many such matters were pruned
+ruggedly off by the actors. The early audiences, like the popular
+audiences of to-day, doubtless regarded action as the first merit of a
+play, and the stage managers must have understood this. It is noticeable
+that, in the authentic text, the street fight with which this play opens
+is a carefully-worked-up scene, which comes to a climax in the entry of
+the prince. The reporter gives a few words only to a description of the
+scene. No doubt, in Shakespeare's time, the characters spoke very
+rapidly or all at once. It is impossible that the longer plays, like
+King Lear, should have been finished in an evening, unless the scenes
+moved with a hurry of life very different from the declamatory leisure
+with which our actors move from scene to scene. To make plain the course
+of the story was evidently the chief aim of the stage managers. The
+choruses are finger-posts. It is true that the choruses in Shakespeare
+are generally so overloaded with curious ornament as to be
+incomprehensible except as explanations of things already understood.
+The prologue to Romeo and Juliet is a riddle to which the play is the
+answer. One might at first suppose that the need of such finger-posts
+betrayed a dull audience, but no dull person was ever enlightened by
+Shakespeare's choruses. They play variations on the theme. They instruct
+only the instructed.
+
+If interest in the course of the story be the first excitement to the
+theatre-goer, interest in seeing a picture of contemporary manners is
+probably the second. Our chief loss in reading Shakespeare is the loss
+of the society he depicts, and which we know only through him. In every
+line and scene there must be meanings which have vanished forever with
+the conditions on which they comment. A character on the stage has need,
+at the feeblest, of only just so much vitality as will remind us of
+something we know in real life. The types of Shakespeare which have been
+found substantial enough to survive the loss of their originals must
+have had an interest for the first audiences, both in nature and in
+intensity, very different from their interest to us. The high life
+depicted by Shakespeare has disappeared. No one of us has ever known a
+Mercutio. Fortunately, the types of society seem to change less in the
+lower orders than in the upper classes. England swarms with old women
+like Juliet's nurse; and as to these characters in Shakespeare whose
+originals still survive, and as to them only, we may feel that we are
+near the Elizabethans.
+
+We should undoubtedly suffer some disenchantment by coming in contact
+with these coarse and violent people. How much do the pictures of
+contemporary England given us by the novelists stand in need of
+correction by a visit to the land! How different is the thing from the
+abstract! Or, to put the same thought in a more obvious light, how
+fantastic are the ideas of the Germans about Shakespeare! How Germanized
+does he come forth from their libraries and from their green-rooms!
+
+We in America, with our formal manners, our bloodless complexions, our
+perpetual decorum and self-suppression, are about as much in sympathy
+with the real element of Shakespeare's plays as a Baptist parson is with
+a fox-hunt. Our blood is stirred by the narration, but our constitution
+could never stand the reality. As we read we translate all things into
+the dialect of our province; or if we must mouth, let us say that we
+translate the dialect of the English province into the language of our
+empire; but we still translate. Mercutio, on inspection, would turn out
+to be not a gentleman,--and indeed he is not; Juliet, to be a most
+extraordinary young person; Tybalt, a brute and ruffian, a type from the
+plantation; and the only man with whom we should feel at all at ease
+would be the County Paris, in whom we should all recognize a perfectly
+bred man. "What a man!" we should cry. "Why, he's a man of wax!"
+
+ * * * * *
+
+
+
+ MICHAEL ANGELO'S SONNETS
+
+
+Michael Angelo is revealed by his sonnets. He wears the triple crown of
+painter, poet, and sculptor, and his genius was worshipped with a kind
+of awe even while he lived, yet we know the man best through these
+little pieces of himself which he broke off and gave to his friends. The
+fragments vibrated with the life of the man, and were recognized as
+wonderful things. Even in his lifetime they were treasured and collected
+in manuscript, and at a later day they were seized upon by the world at
+large.
+
+The first published edition of the sonnets was prepared for the press
+many years after the death of the author by his grandnephew, who edited
+them to suit the taste of the seventeenth century. The extent and
+atrocity of his emendations can be realized by a comparison of texts.
+But the sonnets survived the improvements, and even made headway under
+them; and when, in 1863, Guasti gave the original readings to the
+public, the world was prepared for them. The bibliography of editions
+and translations which Guasti gives is enough to show the popularity of
+the sonnets, their universal character, their international currency.
+
+There are upward of one hundred sonnets in every stage of perfection,
+and they have given rise not only to a literature of translations, but
+to a literature of comment. Some years ago Mrs. Ednah Cheney published a
+selection of the sonnets, giving the Italian text, together with English
+translations by various hands. This little volume has earned the
+gratitude of many to whom it made known the sonnets. The Italians
+themselves have gone on printing the corrupt text in contempt of
+Guasti's labors. But it has not been left to the Italians to protect the
+treasures of their land. The barbarians have been the devoutest
+worshippers at all times. The last tribute has come from Mr. John
+Addington Symonds, who has done the sonnets into the English of the
+pre-Raphaelites, and done them, on the whole, amazingly well. His
+translations of the more graceful sonnets are facile, apt, and charming,
+and rise at times into beauty. He has, however, insisted on polishing
+the rugged ones. Moreover, being deficient in reverence, Mr. Symonds
+fails to convey reverence. Nevertheless, to have boldly planned and
+carried out the task of translating them all was an undertaking of so
+much courage, and has been done with so much success, that every rival
+must give in his admiration.
+
+The poems are exceedingly various, some being rough and some elegant,
+some obvious and some obscure, some humorous, some religious. Yet they
+have this in common, that each seems to be the bearer of some deep
+harmony, whose vibrations we feel and whose truth we recognize. From the
+very beginning they seem to have had a provocative and stimulating
+effect upon others; ever since they were written, cultivated people have
+been writing essays about them. One of them has been the subject of
+repeated academical disquisition. They absorb and reflect the spirit of
+the times; they appeal to and express the individual; they have done
+this through three centuries and throughout who shall say how many
+different educational conditions. Place them in what light you will,
+they gleam with new meanings. This is their quality. It is hard to say
+whence the vitality comes. They have often a brilliancy that springs
+from the juxtaposition of two thoughts,--a brilliancy like that
+produced by unblended colors roughly but well laid on. They have, as it
+were, an organic force which nothing can render. The best of them have
+the reflective power which gives back light from the mind of the reader.
+The profounder ones appear to change and glow under contemplation; they
+re-echo syllables from forgotten voices; they suggest unfathomable
+depths of meaning. These sonnets are protean in character; they
+represent different things to different people,--religion to one, love
+to another, philosophy to a third.
+
+It is easy to guess what must be the fate of such poems in translation.
+The translator inevitably puts more of himself than of Michael Angelo
+into his version. Even the first Italian editor could not let them
+alone. He felt he must dose them with elegance. This itching to amend
+the sonnets results largely from the obscurity of the text. A translator
+is required to be, above all things, comprehensible, and, therefore, he
+must interpret, he must paraphrase. He is not at liberty to retain the
+equivocal suggestiveness of the original. The language of a translation
+must be chastened, or, at least, grammatical, and Michael Angelo's verse
+is very often neither the one nor the other.
+
+The selections which follow are not given as representative of the
+different styles in the original. They have been chosen from among those
+sonnets which seemed most capable of being rendered into English.
+
+The essential nature of the sonnet is replete with difficulty, and
+special embarrassments are encountered in the Italian sonnet. The
+Italian sonnet is, both in its form and spirit, a thing so foreign to
+the English idea of what poetry should be, that no cultivation can ever
+domesticate it into the tongue. The seeds of flowers from the Alps may
+be planted in our gardens, but a new kind of flower will come up; and
+this is what has happened over and over again to the skilled gardeners
+of English literature in their struggles with the Italian sonnet. In
+Italy, for six hundred years, the sonnet has been the authorized form
+for a disconnected remark of any kind. Its chief aim is not so much to
+express a feeling as an idea--a witticism--a conceit--a shrewd saying--a
+clever analogy--a graceful simile--a beautiful thought. Moreover, it is
+not primarily intended for the public; it has a social rather than a
+literary function.
+
+The English with their lyrical genius have impressed the form, as they
+have impressed every other form, into lyrical service, and with some
+success, it must be admitted. But the Italian sonnet is not lyrical. It
+is conversational and intellectual, and many things which English
+instinct declares poetry ought not to be. We feel throughout the poetry
+of the Latin races a certain domination of the intelligence which is
+foreign to our own poetry. But in the sonnet form at least we may
+sympathize with this domination. Let us read the Italian sonnets, then,
+as if they were prose; let us seek first the thought and hold to that,
+and leave the eloquence to take care of itself. It is the thought, after
+all, which Michael Angelo himself cared about. He is willing to
+sacrifice elegance, to truncate words, to wreck rhyme, prosody, and
+grammar, if he can only hurl through the verse these thoughts which were
+his convictions.
+
+The platonic ideas about life and love and art, which lie at the bottom
+of most of these sonnets, are familiar to us all. They have been the
+reigning commonplace ideas of educated people for the last two thousand
+years. But in these sonnets they are touched with new power; they become
+exalted into mystical importance. We feel almost as if it were Plato
+himself that is talking, and the interest is not lessened when we
+remember that it is Michael Angelo. It is necessary to touch on this
+element in the sonnets, for it exists in them; and because while some
+will feel chiefly the fiery soul of the man, others will be most struck
+by his great speculative intellect.
+
+It is certain that the sonnets date from various times in Michael
+Angelo's life; and, except in a few cases, it must be left to the
+instinct of the reader to place them. Those which were called forth by
+the poet's friendship for Vittoria Colonna were undoubtedly written
+towards the close of his life. While he seems to have known Vittoria
+Colonna and to have been greatly attached to her for many years, it is
+certain that in his old age he fell in love with her. The library of
+romance that has been written about this attachment has added nothing to
+Condivi's simple words:--
+
+ "He greatly loved the Marchesana of Pescara, with whose divine
+ spirit he fell in love, and was in return passionately beloved of
+ her; and he still keeps many of her letters, which are full of most
+ honest and tenderest love, such as used to issue from a heart like
+ hers; and he himself had written her many and many a sonnet full of
+ wit and tenderness. She often left Viterbo and other places, where
+ she had gone for pleasure, and to pass the summer, and came to Rome
+ for no other reason than to see Michael Angelo. And in return he
+ bore her so much love that I remember hearing him say that he
+ regretted nothing except that when he went to see her on her
+ death-bed he had not kissed her brow and her cheek as he had kissed
+ her hand. He was many times overwhelmed at the thought of her death,
+ and used to be as one out of his mind."
+
+It seems, from reading the sonnets, that some of those which are
+addressed to women must belong to a period anterior to his friendship
+with Vittoria. This appears from the internal evidence of style and
+feeling, as well as by references in the later sonnets.
+
+One other fact must be mentioned,--both Vittoria and Michael Angelo
+belonged to, or at least sympathized with, the Piagnoni, and were in a
+sense disciples of Savonarola. Now, it is this religious element which
+makes Michael Angelo seem to step out of his country and out of his
+century and across time and space into our own. This religious feeling
+is of a kind perfectly familiar to us; indeed, of a kind inborn and
+native to us. Whether we be reading the English prayer-book or listening
+to the old German Passion Music, there is a certain note of the spirit
+which, when we hear it, we perfectly recognize as a part of ourselves.
+What we recognize is, in fact, the Protestantism which swept over Europe
+during the century of Michael Angelo's existence; which conquered
+Teutonic Europe, and was conquered, but not extinguished, in Latin
+Europe; and a part of which survives in ourselves. If one wishes to feel
+the power of Savonarola, one may do so in these sonnets. We had
+connected Michael Angelo with the Renaissance, but we are here face to
+face with the Reformation. We cannot help being a little surprised at
+this. We cannot help being surprised at finding how well we know this
+man.
+
+Few of us are familiar enough with the language of the plastic arts to
+have seen without prompting this same modern element in Michael Angelo's
+painting and sculpture. We might, perhaps, have recognized it in the
+Pieta in St. Peter's. We may safely say, however, that it exists in all
+his works. It is in the Medicean statues; it is in the Julian marbles;
+it is in the Sistine ceiling. What is there in these figures that they
+leave us so awestruck, that they seem so like the sound of trumpets
+blowing from a spiritual world? The intelligence that could call them
+forth, the craft that could draw them, have long since perished. But the
+meaning survives the craft. The lost arts retain their power over us. We
+understand but vaguely, yet we are thrilled. We cannot decipher the
+signs, yet we subscribe to their import. The world from which Michael
+Angelo's figures speak is our own world, after all. That is the reason
+they are so potent, so intimate, so inimitably significant. We may be
+sure that the affinity which we feel with Michael Angelo, and do not
+feel with any other artist of that age, springs from experiences and
+beliefs in him which are similar to our own.
+
+His work speaks to the moral sense more directly and more powerfully
+than that of any one,--so directly and so powerfully, indeed, that we
+whose physical senses are dull, and whose moral sense is acute, are
+moved by Michael Angelo, although the rest of the _cinque cento_ culture
+remain a closed book to us.
+
+It is difficult, this conjuring with the unrecoverable past, so rashly
+done by us all. Yet we must use what light we have. Remembering, then,
+that painting is not the reigning mode of expression in recent times,
+and that in dealing with it we are dealing with a vehicle of expression
+with which we are not spontaneously familiar, we may yet draw
+conclusions which are not fantastic, if we base them upon the identity
+of one man's nature some part of which we are sure we understand. We may
+throw a bridge from the ground in the sonnets, upon which we are sure we
+stand firmly, to the ground in the frescos, which, by reason of our own
+ignorance, is less certain ground to us, and we may walk from one side
+to the other amid the elemental forces of this same man's mind.
+
+
+
+ XXXVIII
+
+ Give me again, ye fountains and ye streams,
+ That flood of life, not yours, that swells your front
+ Beyond the natural fulness of your wont.
+ I gave, and I take back as it beseems.
+ And thou dense choking atmosphere on high
+ Disperse thy fog of sighs--for it is mine,
+ And make the glory of the sun to shine
+ Again on my dim eyes.--O, Earth and Sky
+ Give me again the footsteps I have trod.
+ Let the paths grow where I walked them bare,
+ The echoes where I waked them with my prayer
+ Be deaf--and let those eyes--those eyes, O God,
+ Give me the light I lent them.--That some soul
+ May take my love. Thou hadst no need of it.
+
+This rough and exceedingly obscure sonnet, in which strong feeling has
+condensed and distorted the language, seems to have been written by a
+man who has been in love and has been repulsed. The shock has restored
+him to a momentary realization of the whole experience. He looks at the
+landscape, and lo! the beauty has dropped out of it. The stream has lost
+its power, and the meadow its meaning. Summer has stopped. His next
+thought is: "But it is I who had lent the landscape this beauty. That
+landscape was myself, my dower, my glory, my birthright," and so he
+breaks out with "Give me back the light I threw upon you," and so on
+till the bitter word flung to the woman in the last line. The same
+clearness of thought and obscurity of expression and the same passion is
+to be found in the famous sonnet--"_Non ha l' ottimo artista alcun
+concetto_,"--where he blames himself for not being able to obtain her
+good-will--as a bad sculptor who cannot hew out the beauty from the
+rock, although he feels it to be there; and in that heart-breaking one
+where he says that people may only draw from life what they give to it,
+and says no good can come to a man who, looking on such great beauty,
+feels such pain.
+
+It is not profitable, nor is it necessary for the comprehension of the
+poems, to decide to whom or at what period each one was written. There
+is dispute about some of them as to whether they were addressed to men
+or women. There is question as to others whether they are prayers
+addressed to Christ or love poems addressed to Vittoria. In this latter
+case, perhaps, Michael Angelo did not himself know which they were.
+
+Vittoria used to instruct him in religion, and he seems to have felt for
+her a love so deep, so reverent, so passionate, and so touching that the
+words are alive in which he mentions her.
+
+"I wished," he writes beneath a sonnet which he sent her, evidently in
+return for some of her own religious poems, "I wished, before taking the
+things that you had many times deigned to give me, in order that I might
+receive them the less unworthily, to make something for you from my own
+hand. But then, remembering and knowing that the grace of God may not be
+bought, and that to accept it reluctantly is the greatest sin, I confess
+my fault, and willingly receive the said things, and when they shall
+arrive, not because they are in my house, but I myself as being in a
+house of theirs, shall deem myself in Paradise."
+
+We must not forget that at this time Michael Angelo was an old man,
+that he carried about with him a freshness and vigor of feeling that
+most people lose with their youth. A reservoir of emotion broke loose
+within him at a time when it caused his hale old frame suffering to
+undergo it, and reillumined his undimmed intellect to cope with it. A
+mystery play was enacted in him,--each sonnet is a scene. There is the
+whole of a man in each of many of these sonnets. They do not seem so
+much like poems as like microcosms. They are elementally complete. The
+soul of man could be evolved again from them if the formula were lost.
+
+
+ XL
+
+ I know not if it be the longed for light
+ Of its creator which the soul perceives,
+ Or if in people's memory there lives
+ A touch of early grace that keeps them bright
+ Or else ambition,--or some dream whose might
+ Brings to the eyes the hope the heart conceives
+ And leaves a burning feeling when it leaves--
+ That tears are welling in me as I write.
+
+ The things I feel, the things I follow and the things
+ I seek--are not in me,--I hardly know the place
+ To find them. It is others make them mine.
+ It happens when I see thee--and it brings
+ Sweet pain--a yes,--a no,--sorrow and grace
+ Surely it must have been those eyes of thine.
+
+There are others which give a most touching picture of extreme piety in
+extreme old age. And there are still others which are both love poems
+and religious poems at the same time.
+
+
+ LV
+
+ Thou knowest that I know that thou dost know
+ How, to enjoy thee, I did come more near.
+ Thou knowest, I know thou knowest--I am here.
+ Would we had given our greetings long ago.
+ If true the hope thou hast to me revealed,
+ If true the plighting of a sacred troth,
+ Let the wall fall that stands between us both,
+ For griefs are doubled when they are concealed.
+ If, loved one,--if I only loved in thee
+ What thou thyself dost love,--'tis to this end
+ The spirit with his beloved is allied.
+ The things thy face inspires and teaches me
+ Mortality doth little comprehend.
+ Before we understand we must have died.
+
+
+ LI
+
+ Give me the time when loose the reins I flung
+ Upon the neck of galloping desire.
+ Give me the angel face that now among
+ The angels,--tempers Heaven with its fire.
+ Give the quick step that now is grown so old,
+ The ready tears--the blaze at thy behest,
+ If thou dost seek indeed, O Love! to hold
+ Again thy reign of terror in my breast.
+ If it be true that thou dost only live
+ Upon the sweet and bitter pains of man
+ Surely a weak old man small food can give
+ Whose years strike deeper than thine arrows can.
+ Upon life's farthest limit I have stood--
+ What folly to make fire of burnt wood.
+
+The occasion of the following was probably some more than wonted favor
+shown to him by Vittoria.
+
+
+ XXVI.
+
+ Great joy no less than grief doth murder men.
+ The thief, even at the gallows, may be killed
+ If, while through every vein with fear he's chilled,
+ Sudden reprieve do set him free again.
+
+ Thus hath this bounty from you in my pain
+ Through all my griefs and sufferings fiercely thrilled,
+ Coming from a breast with sovereign mercy filled,
+ And more than weeping, cleft my heart in twain.
+
+ Good news, like bad, may bring the taker death.
+ The heart is rent as with the sharpest knife,
+ Be it pressure or expansion cause the rift.
+ Let thy great beauty which God cherisheth
+ Limit my joy if it desire my life--
+ The unworthy dies beneath so great a gift.
+
+
+ XXVIII
+
+ The heart is not the life of love like mine.
+ The love I love thee with has none of it.
+ For hearts to sin and mortal thought incline
+ And for love's habitation are unfit.
+ God, when our souls were parted from Him, made
+ Of me an eye--of thee, splendor and light.
+ Even in the parts of thee which are to fade
+ Thou hast the glory; I have only sight.
+ Fire from its heat you may not analyze,
+ Nor worship from eternal beauty take,
+ Which deifies the lover as he bows.
+ Thou hast that Paradise all within thine eyes
+ Where first I loved thee. 'T is for that love's sake
+ My soul's on fire with thine, beneath thy brows.
+
+The German musicians of the seventeenth century used to write
+voluntaries for the organ, using the shorthand of the older notation;
+they jotted down the formulas of the successive harmonies expressed in
+terms of the chords merely. The transitions and the musical explanation
+were left to the individual performer. And Michael Angelo has left
+behind him, as it were, the poetical equivalents of such shorthand
+musical formulas. The harmonies are wonderful. The successions show a
+great grasp of comprehension, but you cannot play them without filling
+them out.
+
+"Is that music, after all," one may ask, "which leaves so much to the
+performer, and is that poetry, after all, which leaves so much to the
+reader?" It seems you must be a Kapellmeister or a student, or
+dilettante of some sort, before you can transpose and illustrate these
+hieroglyphics. There is some truth in this criticism, and the modesty of
+purpose in the poems is the only answer to it. They claim no comment.
+Comment claims them. Call them not poetry if you will. They are a window
+which looks in upon the most extraordinary nature of modern times,--a
+nature whose susceptibility to impressions of form through the eye
+allies it to classical times; a nature which on the emotional side
+belongs to our own day.
+
+Is it a wonder that this man was venerated with an almost superstitious
+regard in Italy, and in the sixteenth century? His creations were
+touched with a superhuman beauty which his contemporaries felt, yet
+charged with a profoundly human meaning which they could not fathom. No
+one epoch has held the key to him. There lives not a man and there never
+has lived a man who could say, "I fully understand Michael Angelo's
+works." It will be said that the same is true of all the very greatest
+artists, and so it is in a measure. But as to the others, that truth
+comes as an afterthought and an admission. As to Michael Angelo, it is
+primary and overwhelming impression. "We are not sure that we comprehend
+him," say the centuries as they pass, "but of this we are sure: _Simil
+ne maggior uom non nacque mai_."
+
+ * * * * *
+
+
+
+ THE FOURTH CANTO OF THE INFERNO
+
+
+There are many great works of fiction where the interest lies in the
+situation and development of the characters or in the wrought-up climax
+of the action, and where it is necessary to read the whole work before
+one can feel the force of the catastrophe. But Dante's poem is a series
+of disconnected scenes, held together only by the slender thread of the
+itinerary. The scenes vary in length from a line or two to a page or
+two; and the power of them comes, one may say, not at all from their
+connection with each other, but entirely from the language in which they
+are given.
+
+A work of this kind is hard to translate because verbal felicities, to
+use a mild term, are untranslatable. What English words can render the
+mystery of that unknown voice that calls out of the deep,--
+
+ "Onorate 'l altissimo poeta,
+ Torna sua ombra che era dipartita"?
+
+The cry breaks upon the night, full of awful greeting, proclamation,
+prophecy, and leaves the reader standing next to Virgil, afraid now to
+lift up his eyes to the poet. Awe breathes in the cadence of the words
+themselves. And so with many of the most splendid lines in Dante, the
+meaning inheres in the very Italian words. They alone shine with the
+idea. They alone satisfy the spiritual vision.
+
+Of all the greatest poets, Dante is most foreign to the genius of the
+English race. From the point of view of English-speaking people, he is
+lacking in humor. It might seem at first blush as if the argument of his
+poem were a sufficient warrant for seriousness; but his seriousness is
+of a nature strange to northern nations. There is in it a gaunt and
+sallow earnestness which appears to us inhuman.
+
+In the treatment of the supernatural the Teutonic nations have generally
+preserved a touch of humor. This is so intrinsically true to the
+Teutonic way of feeling that the humor seems to go with and to heighten
+the terror of the supernatural. When Hamlet, in the scene on the
+midnight terrace, addresses the ghost as "old mole," "old truepenny,"
+etc., we may be sure that he is in a frenzy of excitement and
+apprehension. Perhaps the explanation of this mixture of humor and
+terror, is that when the mind feels itself shaken to its foundations by
+the immediate presence of the supernatural,--palsied, as it were, with
+fear,--there comes to its rescue, and as an antidote to the fear itself,
+a reserve of humor, almost of levity. Staggered by the unknown, the mind
+opposes it with the homely and the familiar. The northern nations were
+too much afraid of ghosts to take them seriously. The sight of one made
+a man afraid he should lose his wits if he gave way to his fright. Thus
+it has come about that in the sincerest terror of the north there is a
+touch of grotesque humor; and this touch we miss in Dante. The hundred
+cantos of his poem are unrelieved by a single scene of comedy. The
+strain of exalted tragedy is maintained throughout. His jests and wit
+are not of the laughing kind. Sometimes they are grim and terrible,
+sometimes playful, but always serious and full of meaning. This lack of
+humor becomes very palpable in a translation, where it is not disguised
+by the transcendent beauty of Dante's style.
+
+There is another difficulty peculiar to the translating of Dante into
+English. English is essentially a diffuse and prodigal language. The
+great English writers have written with a free hand, prolific,
+excursive, diffuse. Shakespeare, Sir Thomas Browne, Sir Walter Scott,
+Robert Browning, all the typical writers of English, have been
+many-worded. They have been men who said everything that came into their
+heads, and trusted to their genius to make their writings readable. The
+eighteenth century in England, with all its striving after classical
+precision, has left behind it no great laconic English classic who
+stands in the first rank. Our own Emerson is concise enough, but he is
+disconnected and prophetic. Dante is not only concise, but logical,
+deductive, prone to ratiocination. He set down nothing that he had not
+thought of a thousand times, and conned over, arranged, and digested. We
+have in English no prototype for such condensation. There is no native
+work in the language written in anything which approaches the style of
+Dante.
+
+ My heavy sleep a sullen thunder broke,
+ So that I shook myself, springing upright,
+ Like one awakened by a sudden stroke,
+ And gazed with fixed eyes and new-rested sight
+ Slowly about me,--awful privilege,--
+ To know the place that held me, if I might.
+ In truth I found myself upon the edge
+ That girds the valley of the dreadful pit,
+ Circling the infinite wailing with its ledge.
+ Dark, deep, and cloudy, to the depths of it
+ Eye could not probe, and though I bent mine low,
+ It helped my vain conjecture not a whit.
+ "Let us go down to the blind world below,"
+ Began the poet, with a face like death,
+ "I shall go first, thou second." "Say not so,"
+ Cried I when I again could find my breath,
+ For I had seen the whiteness of his face,
+ "How shall I come if thee it frighteneth?"
+ And he replied: "The anguish of the place
+ And those that dwell there thus hath painted me
+ With pity, not with fear. But come apace;
+ The spur of the journey pricks us." Thus did he
+ Enter himself, and take me in with him,
+ Into the first great circle's mystery
+ That winds the deep abyss about the brim.
+
+ Here there came borne upon the winds to us,
+ Not cries, but sighs that filled the concave dim,
+ And kept the eternal breezes tremulous.
+ The cause is grief, but grief unlinked to pain,
+ That makes the unnumbered peoples suffer thus.
+ I saw great crowds of children, women, men,
+ Wheeling below. "Thou dost not seek to know
+ What spirits are these thou seest?" Thus again
+ My master spoke. "But ere we further go,
+ Thou must be sure that these feel not the weight
+ Of sin. They well deserved,--and yet not so.--
+ They had not baptism, which is the gate
+ Of Faith,--thou holdest. If they lived before
+ The days of Christ, though sinless, in that state
+ God they might never worthily adore.
+ And I myself am such an one as these.
+ For this shortcoming--on no other score--
+ We are lost, and most of all our torment is
+ That lost to hope we live in strong desire."
+ Grief seized my heart to hear these words of his,
+ Because most splendid souls and hearts of fire
+ I recognized, hung in that Limbo there.
+ "Tell me, my master dear, tell me, my sire,"
+ Cried I at last, with eager hope to share
+ That all-convincing faith,--"but went there not
+ One,--once,--from hence,--made happy though it were
+ Through his own merit or another's lot?"
+ "I was new come into this place," said he,
+ Who seemed to guess the purport of my thought,
+ "When Him whose brows were bound with Victory
+ I saw come conquering through this prison dark.
+ He set the shade of our first parent free,
+ With Abel, and the builder of the ark,
+ And him that gave the laws immutable,
+ And Abraham, obedient patriarch,
+ David the king, and ancient Israel,
+ His father and his children at his side,
+ And the wife Rachel that he loved so well,
+ And gave them Paradise,--and before these men
+ None tasted of salvation that have died."
+
+ We did not pause while he was talking then,
+ But held our constant course along the track,
+ Where spirits thickly thronged the wooded glen.
+ And we had reached a point whence to turn back
+ Had not been far, when I, still touched with fear,
+ Perceived a fire, that, struggling with the black,
+ Made conquest of a luminous hemisphere.
+ The place was distant still, but I could see
+ Clustered about the fire, as we drew near,
+ Figures of an austere nobility.
+ "Thou who dost honor science and love art,
+ Pray who are these, whose potent dignity
+ Doth eminently set them thus apart?"
+ The poet answered me, "The honored fame
+ That made their lives illustrious touched the heart
+ Of God to advance them." Then a voice there came,
+ "Honor the mighty poet;" and again,
+ "His shade returns,--do honor to his name."
+ And when the voice had finished its refrain,
+ I saw four giant shadows coming on.
+ They seemed nor sad nor joyous in their mien.
+ And my good master said: "See him, my son,
+ That bears the sword and walks before the rest,
+ And seems the father of the three,--that one
+ Is Homer, sovran poet. The satirist
+ Horace comes next; third, Ovid; and the last
+ Is Lucan. The lone voice that name expressed
+ That each doth share with me; therefore they haste
+ To greet and do me honor;--nor do they wrong."
+
+ Thus did I see the assembled school who graced
+ The master of the most exalted song,
+ That like an eagle soars above the rest.
+ When they had talked together, though not long,
+ They turned to me, nodding as to a guest.
+ At which my master smiled, but yet more high
+ They lifted me in honor. At their behest
+ I went with them as of their company,
+ And made the sixth among those mighty wits.
+
+ Thus towards the light we walked in colloquy
+ Of things my silence wisely here omits,
+ As there 'twas sweet to speak them, till we came
+ To where a seven times circled castle sits,
+ Whose walls are watered by a lovely stream.
+ This we crossed over as it had been dry,
+ Passing the seven gates that guard the same,
+ And reached a meadow, green as Arcady.
+ People were there with deep, slow-moving eyes
+ Whose looks were weighted with authority.
+ Scant was their speech, but rich in melodies.
+ The walls receding left a pasture fair,
+ A place all full of light and of great size,
+ So we could see each spirit that was there.
+ And straight before my eyes upon the green
+ Were shown to me the souls of those that were,
+ Great spirits it exalts me to have seen.
+ Electra with her comrades I descried,
+ I saw AEneas, and knew Hector keen,
+ And in full armor Caesar, falcon-eyed,
+ Camilla and the Amazonian queen,
+ King Latin with Lavinia at his side,
+ Brutus that did avenge the Tarquin's sin,
+ Lucrece, Cornelia, Martia Julia,
+ And by himself the lonely Saladin.
+
+ The Master of all thinkers next I saw
+ Amid the philosophic family.
+ All eyes were turned on him with reverent awe;
+ Plato and Socrates were next his knee,
+ Then Heraclitus and Empedocles,
+ Thales and Anaxagoras, and he
+ That based the world on chance; and next to these,
+ Zeno, Diogenes, and that good leech
+ The herb-collector, Dioscorides.
+ Orpheus I saw, Livy and Tully, each
+ Flanked by old Seneca's deep moral lore,
+ Euclid and Ptolemy, and within their reach
+ Hippocrates and Avicenna's store,
+ The sage that wrote the master commentary,
+ Averois, with Galen and a score
+ Of great physicians. But my pen were weary
+ Depicting all of that majestic plain
+ Splendid with many an antique dignitary.
+ My theme doth drive me on, and words are vain
+ To give the thought the thing itself conveys.
+ The six of us were now cut down to twain.
+ My guardian led me forth by other ways,
+ Far from the quiet of that trembling wind,
+ And from the gentle shining of those rays,
+ To places where all light was left behind.
+
+ * * * * *
+
+
+
+
+ ROBERT BROWNING
+
+
+There is a period in the advance of any great man's influence between
+the moment when he appears and the moment when he has become historical,
+during which it is difficult to give any succinct account of him. We are
+ourselves a part of the thing we would describe. The element which we
+attempt to isolate for purposes of study is still living within us. Our
+science becomes tinged with autobiography. Such must be the fate of any
+essay on Browning written at the present time.
+
+The generation to whom his works were unmeaning has hardly passed away.
+The generation he spoke for still lives. His influence seems still to be
+expanding. The literature of Browning dictionaries, phrase-books,
+treatises, and philosophical studies grows daily. Mr. Cooke in his Guide
+to Browning (1893) gives a condensed catalogue of the best books and
+essays on Browning, which covers many finely printed pages. This class
+of book--the text-book--is not the product of impulse. The text-book is
+a commercial article and follows the demand as closely as the reaper
+follows the crop. We can tell the acreage under cultivation by looking
+over the account books of the makers of farm implements. Thousands of
+people are now studying Browning, following in his footsteps, reading
+lives of his heroes, and hunting up the subjects he treated.
+
+This Browningism which we are disposed to laugh at is a most interesting
+secondary outcome of his influence. It has its roots in natural piety,
+and the educational value of it is very great.
+
+Browning's individuality created for him a personal following, and he
+was able to respond to the call to leadership. Unlike Carlyle, he had
+something to give his disciples beside the immediate satisfaction of a
+spiritual need. He gave them not only meal but seed. In this he was like
+Emerson; but Emerson's little store of finest grain is of a different
+soil. Emerson lived in a cottage and saw the stars over his head through
+his skylight. Browning, on the other hand, loved pictures, places,
+music, men and women, and his works are like the house of a rich man,--a
+treasury of plunder from many provinces and many ages, whose manners
+and passions are vividly recalled to us. In Emerson's house there was
+not a peg to hang a note upon,--"this is his bookshelf, this his bed."
+But Browning's palace craves a catalogue. And a proper catalogue to such
+a palace becomes a liberal education.
+
+Robert Browning was a strong, glowing, whole-souled human being, who
+enjoyed life more intensely than any Englishman since Walter Scott. He
+was born among books; and circumstances enabled him to follow his
+inclinations and become a writer,--a poet by profession. He was, from
+early youth to venerable age, a centre of bounding vitality, the very
+embodiment of spontaneous life; and the forms of poetry in which he so
+fully and so accurately expressed himself enable us to know him well.
+Indeed, only great poets are known so intimately as we know Robert
+Browning.
+
+Religion was at the basis of his character, and it was the function of
+religious poetry that his work fulfilled. Inasmuch as no man invents his
+own theology, but takes it from the current world and moulds it to his
+needs, it was inevitable that Robert Browning should find and seize upon
+as his own all that was optimistic in Christian theology. Everything
+that was hopeful his spirit accepted; everything that was sunny and
+joyful and good for the brave soul he embraced. What was distressing he
+rejected or explained away. In the world of Robert Browning _everything_
+was right.
+
+The range of subject covered by his poems is wider than that of any
+other poet that ever lived; but the range of his ideas is exceedingly
+small. We need not apologize for treating Browning as a theologian and a
+doctor of philosophy, for he spent a long life in trying to show that a
+poet is always really both--and he has almost convinced us. The
+expositors and writers of text-books have had no difficulty in
+formulating his theology, for it is of the simplest kind; and his views
+on morality and art are logically a part of it. The "message" which
+poets are conventionally presumed to deliver, was, in Browning's case, a
+very definite creed, which may be found fully set forth in any one of
+twenty poems. Every line of his poetry is logically dedicated to it.
+
+He believes that the development of the individual soul is the main end
+of existence. The strain and stress of life are incidental to growth,
+and therefore desirable. Development and growth mean a closer union with
+God. In fact, God is of not so much importance in Himself, but as the
+end towards which man tends. That irreverent person who said that
+Browning uses "God" as a pigment made an accurate criticism of his
+theology. In Browning, God is adjective to man. Browning believes that
+all conventional morality must be reviewed from the standpoint of how
+conduct affects the actor himself, and what effect it has on his
+individual growth. The province of art and of all thinking and working
+is to make these truths clear and to grapple with the problems they give
+rise to.
+
+The first two fundamental beliefs of Browning--namely: (1) that,
+ultimately speaking, the most important matter in the world is the soul
+of a man; and (2) that a sense of effort is coincident with
+development--are probably true. We instinctively feel them to be true,
+and they seem to be receiving support from those quarters of research to
+which we look for light, however dim. In the application of his dogmas
+to specific cases in the field of ethics, Browning often reaches
+conclusions which are fair subjects for disagreement. Since most of our
+conventional morality is framed to repress the individual, he finds
+himself at war with it--in revolt against it. He is habitually pitted
+against it, and thus acquires modes of thought which sometimes lead him
+into paradox--at least, to conclusions at odds with his premises. It is
+in the course of exposition, and incidentally to his main purpose as a
+teacher of a few fundamental ideas, that Browning has created his
+masterpieces of poetry.
+
+Never was there a man who in the course of a long life changed less.
+What as a boy he dreamed of doing, that he did. The thoughts of his
+earliest poems are the thoughts of his latest. His tales, his songs, his
+monologues, his dramas, his jests, his sermons, his rage, his prayer,
+are all upon the same theme: whatever fed his mind nourished these
+beliefs. His interest in the world was solely an interest in them. He
+saw them in history and in music; his travels and studies brought him
+back nothing else but proofs of them; the universe in each of its
+manifestations was a commentary upon them. His nature was the simplest,
+the most positive, the least given to abstract speculation, which
+England can show in his time. He was not a thinker, for he was never in
+doubt. He had recourse to disputation as a means of inculcating truth,
+but he used it like a lawyer arguing a case. His conclusions are fixed
+from the start. Standing, from his infancy, upon a faith as absolute as
+that of a martyr, he has never for one instant undergone the experience
+of doubt, and only knows that there is such a thing because he has met
+with it in other people. The force of his feelings is so much greater
+than his intellect that his mind serves his soul like a valet. Out of
+the whole cosmos he takes what belongs to him and sustains him, leaving
+the rest, or not noting it.
+
+There never was a great poet whose scope was so definite. That is the
+reason why the world is so cleanly divided into people who do and who do
+not care for Browning. One real glimpse into him gives you the whole of
+him. The public which loves him is made up of people who have been
+through certain spiritual experiences to which he is the antidote. The
+public which loves him not consists of people who have escaped these
+experiences. To some he is a strong, rare, and precious elixir, which
+nothing else will replace. To others, who do not need him, he is a
+boisterous and eccentric person,--a Heracles in the house of mourning.
+
+Let us remember his main belief,--the value of the individual. The needs
+of society constantly require that the individual be suppressed. They
+hold him down and punish him at every point. The tyranny of order and
+organization--of monarch or public opinion--weights him and presses him
+down. This is the inevitable tendency of all stable social arrangements.
+Now and again there arises some strong nature that revolts against the
+influence of conformity which is becoming intolerable,--against the
+atmosphere of caste or theory; of Egyptian priest or Manchester
+economist; of absolutism or of democracy.
+
+And this strong nature cries out that the souls of men are being
+injured, and that they are important; that your soul and my soul are
+more important than Caesar--or than the survival of the fittest. Such a
+voice was the voice of Christ, and the lesser saviors of the world bring
+always a like message of revolt: they arise to fulfil the same
+fundamental need of the world.
+
+Carlyle, Emerson, Victor Hugo, Browning, were prophets to a generation
+oppressed in spirit, whose education had oppressed them with a Jewish
+law of Adam Smith and Jeremy Bentham and Malthus, of Clarkson and
+Cobden,--of thought for the million, and for man in the aggregate. "To
+what end is all this beneficence, all this conscience, all this theory?"
+some one at length cries out. "For whom is it in the last analysis that
+you legislate? You talk _of man_, I see only _men_."
+
+To men suffering from an age of devotion to humanity came Robert
+Browning as a liberator. Like Carlyle, he was understood first in this
+country because we had begun earlier with our theoretical and practical
+philanthropies, and had taken them more seriously. We had suffered more.
+We needed to be told that it was right to love, hate, and be angry, to
+sin and repent. It was a revelation to us to think that we had some
+inheritance in the joys and passions of mankind. We needed to be told
+these things as a tired child needs to be comforted. Browning gave them
+to us in the form of a religion. There was no one else sane or deep or
+wise or strong enough to know what we lacked.
+
+If ever a generation had need of a poet,--of some one to tell them they
+might cry and not be ashamed, rejoice and not find the reason in John
+Stuart Mill; some one who should justify the claims of the spirit which
+was starving on the religion of humanity,--it was the generation for
+whom Browning wrote.
+
+Carlyle had seized upon the French Revolution, which served his ends
+because it was filled with striking, with powerful, with grotesque
+examples of individual force. In his Hero Worship he gives his
+countrymen a philosophy of history based on nothing but worship of the
+individual. Browning with the same end in view gave us pictures of the
+fifteenth and sixteenth centuries in France and Italy. He glorified what
+we had thought crime and error, and made men of us. He was the apostle
+to the educated of a most complex period, but such as he was, he was
+complete. Those people to whom he has been a poet know what it is for
+the heart to receive full expression from the lips of another.
+
+The second thesis which Browning insists on--the identity of spiritual
+suffering with spiritual growth--is the one balm of the world. It is
+said that recent physiological experiment shows that muscles do not
+develop unless exercised up to what is called the "distress point." If
+this shall prove to be an instance of a general law,--if the struggles
+and agony of the spirit are really signs of an increase of that
+spiritual life which is the only sort of life we can conceive of now or
+hereafter,--then the truth-to-feeling of much of Browning's poetry has a
+scientific basis. It cannot be denied that Browning held firmly two of
+the most moving and far-reaching ideas of the world, and he expanded
+them in the root, leaf, flower, and fruit of a whole world of poetic
+disquisition.
+
+It is unnecessary at this day to point out the beauties of Browning or
+the sagacity with which he chose his effects. He gives us the sallow
+wife of James Lee, whose soul is known to him, Pippa the silk-spinning
+girl, two men found in the morgue, persons lost, forgotten, or
+misunderstood. He searches the world till he finds the man whom
+everybody will concur in despising, the mediaeval grammarian, and he
+writes to him the most powerful ode in English, the mightiest tribute
+ever paid to a man. His culture and his learning are all subdued to what
+he works in; they are all in harness to draw his thought. He mines in
+antiquity or drags his net over German philosophy or modern
+drawing-rooms,--all to the same end.
+
+In that miracle of power and beauty--The Flight of the Duchess--he has
+improvised a whole civilization in order to make the setting of contrast
+which shall cause the soul of the little duchess to shine clearly. In
+Childe Roland he creates a cycle, an epoch of romance and mysticism,
+because he requires it as a stage property. In A Death in the Desert you
+have the East in the first century--so vividly given that you wish
+instantly to travel there, Bible in hand, to feel the atmosphere with
+which your Bible ought always to have been filled. His reading brings
+him to Euripides. He sees that Alcestis can be set to his theme; and
+with a week or two of labor, while staying in a country house, he draws
+out of the Greek fable the world of his own meaning and shows it shining
+forth in a living picture of the Greek theatre which has no counterpart
+for vitality in any modern tongue.
+
+The descriptive and narrative powers of Browning are above, beyond, and
+outside of all that has been done in English in our time, as the odd
+moments prove which he gave to the Pied Piper, The Ride from Ghent to
+Aix, Incident in the French Camp. These chips from his workshop passed
+instantly into popular favor because they were written in familiar
+forms.
+
+How powerfully his gifts of utterance were brought to bear upon the
+souls of men will be recorded, even if never understood, by literary
+historians. It is idle to look to the present generation for an
+intelligible account of One Word More, Rabbi Ben Ezra, Prospice, Saul,
+The Blot on the 'Scutcheon. They must be judged by the future and by men
+who can speak of them with a steady lip.
+
+It must be conceded that the conventional judgments of society are
+sometimes right, and Browning's mission led him occasionally into
+paradox and _jeux d'esprit_. Bishop Blougram is an attempt to discover
+whether a good case cannot be made out for the individual hypocrite. The
+Statue and the Bust is frankly a _reductio ad absurdum_, and ends with a
+query.
+
+There is more serious trouble with others. The Grammarian's Funeral is
+false to fact, and will appear so to posterity. The grammarian was not a
+hero, and our calmer moments show us that the poem is not a great ode.
+It gave certain people the glow of a great truth, but it remains a
+paradox and a piece of exaggeration. The same must be said of a large
+part of Browning. The New Testament is full of such paradoxes of
+exaggeration, like the parable of the unjust steward, the rich man's
+chance for heaven, the wedding garment; but in these, the truth is
+apparent,--we are not betrayed. In Browning's paradoxes we are often led
+on and involved in an emotion over some situation which does not
+honestly call for the emotion.
+
+The most noble quality in Browning is his temper. He does not proceed,
+as liberators generally do, by railing and pulling down. He builds up;
+he is positive, not negative. He is less bitter than Christianity
+itself.
+
+While there is no more doubt as to the permanent value of the content of
+Browning than of the value of the spiritual truths of the New Testament,
+there is very little likelihood that his poems will be understood in the
+remote future. At present, they are following the waves of influence of
+the education which they correct. They are built like Palladio's Theatre
+at Vicenza, where the perspective converges toward a single seat. In
+order to be subject to the illusion, the spectator must occupy the
+duke's place. The colors are dropping from the poems already. The
+feeblest of them lose it first. There was a steady falling off in power
+accompanied by a constant increase in his peculiarities during the last
+twenty years of his life, and we may make some surmise as to how
+Balaustion's Adventure will strike posterity by reading Parleyings with
+Certain People.
+
+The distinctions between Browning's characters--which to us are so
+vivid--will to others seem less so. Paracelsus and Rabbi Ben Ezra, Lippo
+Lippi, Karshish, Caponsacchi, and Ferishtah will all appear to be run in
+the same mould. They will seem to be the thinnest disguises which a poet
+ever assumed. The lack of the dramatic element in Browning--a lack
+which is concealed from us by our intense sympathy for him and by his
+fondness for the trappings of the drama--will be apparent to the
+after-comers. They will say that all the characters in The Blot on the
+'Scutcheon take essentially the same view of the catastrophe of the
+play; that Pippa and Pompilia and Phene are the same person in the same
+state of mind. In fact, the family likeness is great. They will say that
+the philosophic monologues are repetitions of each other. It cannot be
+denied that there is much repetition,--much threshing out of old straw.
+Those who have read Browning for years and are used to the monologues
+are better pleased to find the old ideas than new ones, which they could
+not understand so readily. When the later Browning takes us on one of
+those long afternoon rambles through his mind,--over moor and fen,
+through jungle, down precipice, past cataract,--we know just where we
+are coming out in the end. We know the place better than he did himself.
+Nor will posterity like Browning's manners,--the dig in the ribs, the
+personal application, and _de te fabula_ of most of his talking. These
+unpleasant things are part of his success with us to whom he means
+life, not art. Posterity will want only art. We needed doctrine. If he
+had not preached, we would not have listened to him. But posterity
+evades the preachers and accepts only singers. Posterity is so dainty
+that it lives on nothing but choice morsels. It will cull such out of
+the body of Browning as the anthologists are beginning to do already,
+and will leave the great mass of him to be rediscovered from time to
+time by belated sufferers from the philosophy of the nineteenth century.
+
+There is a class of persons who claim for Browning that his verse is
+really good verse, and that he was a master of euphony. This cannot be
+admitted except as to particular instances in which his success is due
+to his conformity to law, not to his violation of it.
+
+The rules of verse in English are merely a body of custom which has
+grown up unconsciously, and most of which rests upon some simple
+requirement of the ear.
+
+In speaking of the power of poetry we are dealing with what is
+essentially a mystery, the outcome of infinitely subtle, numerous, and
+complex forces.
+
+The rhythm of versification seems to serve the purpose of a prompter. It
+lets us know in advance just what syllables are to receive the emphasis
+which shall make the sense clear. There are many lines in poetry which
+become obscure the instant they are written in prose, and probably the
+advantages of poetry over prose, or, to express it modestly, the excuse
+for poetry at all, is that the form facilitates the comprehension of the
+matter. Rhyme is itself an indication that a turning-point has been
+reached. It punctuates and sets off the sense, and relieves our
+attention from the strain of suspended interest. All of the artifices of
+poetical form seem designed to a like end. Naturalness of speech is
+somewhat sacrificed, but we gain by the sacrifice a certain uniformity
+of speech which rests and exhilarates. We need not, for the present,
+examine the question of euphony any further, nor ask whether euphony be
+not a positive element in verse,--an element which belongs to music.
+
+The negative advantages of poetry over prose are probably sufficient to
+account for most of its power. A few more considerations of the same
+negative nature, and which affect the vividness of either prose or
+verse, may be touched upon by way of preface to the inquiry, why
+Browning is hard to understand and why his verse is bad.
+
+Every one is more at ease in his mind when he reads a language which
+observes the ordinary rules of grammar, proceeds by means of sentences
+having subjects and predicates, and of which the adjectives and adverbs
+fall easily into place. A doubt about the grammar is a doubt about the
+sense. And this is so true that sometimes when our fears are allayed by
+faultless grammar we may read absolute nonsense with satisfaction. We
+sometimes hear it stated as a bitter epigram, that poetry is likely to
+endure just in proportion as the form of it is superior to the content.
+As to the "inferiority" of the content, a moment's reflection shows that
+the ideas and feelings which prevail from age to age, and in which we
+may expect posterity to delight, are in their nature, and of necessity,
+commonplace. And if by "superiority of form" it is meant that these
+ideas shall be conveyed in flowing metres,--in words which are easy to
+pronounce, put together according to the rules of grammar, and largely
+drawn from the vulgar tongue,--we need not wonder that posterity should
+enjoy it. In fact, it is just such verse as this which survives from age
+to age.
+
+Browning possesses one superlative excellence, and it is upon this that
+he relies. It is upon this that he has emerged and attacked the heart
+of man. It is upon this that he may possibly fight his way down to
+posterity and live like a fire forever in the bosom of mankind.
+
+His language is the language of common speech; his force, the immediate
+force of life. His language makes no compromises of any sort. It is not
+subdued to form. The emphasis demanded by the sense is very often not
+the emphasis demanded by the metre. He cuts off his words and forces
+them ruthlessly into lines as a giant might force his limbs into the
+armor of a mortal. The joints and members of the speech fall in the
+wrong places and have no relation to the joints and members of the
+metre.
+
+He writes like a lion devouring an antelope. He rends his subject,
+breaks its bones, and tears out the heart of it. He is not made more,
+but less, comprehensible by the verse-forms in which he writes. The
+sign-posts of the metre lead us astray. He would be easier to understand
+if his poems were printed in the form of prose. That is the reason why
+Browning becomes easy when read aloud; for in reading aloud we give the
+emphasis of speech, and throw over all effort to follow the emphasis of
+the metre. This is also the reason why Browning is so unquotable--why he
+has made so little effect upon the language--why so few of the phrases
+and turns of thought and metaphor with which poets enrich a language
+have been thrown into English by him. Let a man who does not read poetry
+take up a volume of Familiar Quotations, and he will find page after
+page of lines and phrases which he knows by heart--from Tennyson,
+Milton, Wordsworth--things made familiar to him not by the poets, but by
+the men whom the poets educated, and who adopted their speech. Of
+Browning he will know not a word. And yet Browning's poetry is full of
+words that glow and smite, and which have been burnt into and struck
+into the most influential minds of the last fifty years.
+
+But Browning's phrases are almost impossible to remember, because they
+are speech not reduced to poetry. They do not sing, they do not carry.
+They have no artificial buoys to float them in our memories.
+
+It follows from this uncompromising nature of Browning that when, by the
+grace of inspiration, the accents of his speech do fall into rhythm, his
+words will have unimaginable sweetness. The music is so much a part of
+the words--so truly spontaneous--that other verse seems tame and
+manufactured beside his.
+
+Rhyme is generally so used by Browning as not to subserve the true
+function of rhyme. It is forced into a sort of superficial conformity,
+but marks no epoch in the verse. The clusters of rhymes are clusters
+only to the eye and not to the ear. The necessity of rhyming leads
+Browning into inversions,--into expansions of sentences beyond the
+natural close of the form,--into every sort of contortion. The rhymes
+clog and distress the sentences.
+
+As to grammar, Browning is negligent. Some of his most eloquent and
+wonderful passages have no grammar whatever. In Sordello grammar does
+not exist; and the want of it, the strain upon the mind caused by an
+effort to make coherent sentences out of a fleeting, ever-changing,
+iridescent maze of talk, wearies and exasperates the reader. Of course
+no one but a school-master desires that poetry shall be capable of being
+parsed; but every one has a right to expect that he shall be left
+without a sense of grammatical deficiency.
+
+The Invocation in The Ring and the Book is one of the most beautiful
+openings that can be imagined.
+
+ "O lyric love, half angel and half bird,
+ And all a wonder and a wild desire--Boldest
+ of hearts that ever braved the sun,
+ Took sanctuary within the holier blue,
+ And sang a kindred soul out to his face--
+ Yet human at the red-ripe of the heart--
+ When the first summons from the darkling earth
+ Reached thee amid thy chambers, blanched their blue,
+ And bared them of the glory--to drop down,
+ To toil for man, to suffer or to die--
+ This is the same voice: can thy soul know change?
+ Hail then, and hearken from the realms of help!
+ Never may I commence my song, my due
+ To God who best taught song by gift of thee,
+ Except with bent head and beseeching hand--
+ That still, despite the distance and the dark
+ What was, again may be; some interchange
+ Of grace, some splendor once thy very thought,
+ Some benediction anciently thy smile;--
+ Never conclude, but raising hand and head
+ Thither where eyes, that cannot reach, yet yearn
+ For all hope, all sustainment, all reward,
+ Their utmost up and on--so blessing back
+ In those thy realms of help, that heaven thy home,
+ Some whiteness, which, I judge, thy face makes proud,
+ Some wanness where, I think, thy foot may fall."
+
+These sublime lines are marred by apparent grammatical obscurity. The
+face of beauty is marred when one of the eyes seems sightless. We
+re-read the lines to see if we are mistaken. If they were in a foreign
+language, we should say we did not fully understand them.
+
+In the dramatic monologues, as, for instance, in The Ring and the Book
+and in the innumerable other narratives and contemplations where a
+single speaker holds forth, we are especially called upon to forget
+grammar. The speaker relates and reflects,--pours out his ideas in the
+order in which they occur to him,--pursues two or three trains of
+thought at the same time, claims every license which either poetry or
+conversation could accord him. The effect of this method is so
+startling, that when we are vigorous enough to follow the sense, we
+forgive all faults of metre and grammar, and feel that this natural
+Niagara of speech is the only way for the turbulent mind of man to get
+complete utterance. We forget that it is possible for the same thing to
+be done, and yet to be subdued, and stilled, and charmed into music.
+
+Prospero is as natural and as individual as Bishop Blougram. His grammar
+is as incomplete, yet we do not note it. He talks to himself, to
+Miranda, to Ariel, all at once, weaving all together his passions, his
+philosophy, his narrative, and his commands. His reflections are as
+profuse and as metaphysical as anything in Browning, and yet all is
+clear,--all is so managed that it lends magic. The characteristic and
+unfathomable significance of this particular character Prospero comes
+out of it.
+
+ "_Prospero_. My brother and thy uncle, called Antonio--
+ I pray thee mark me,--that a brother should
+ Be so perfidious!--he whom next thyself,
+ Of all the world I lov'd, and to him put
+ The manage of my state; as at that time
+ Through all the seignories it was the first,
+ And Prospero, the Prime Duke, being so reputed
+ In dignity and for the liberal arts,
+ Without a parallel: those being all my study,
+ The government I cast upon my brother,
+ And to my state grew stranger, being transported
+ And wrapped in secret studies. Thy false uncle--
+ Dost thou attend me?"
+
+It is unnecessary to give examples from Browning of defective verse, of
+passages which cannot be understood, which cannot be construed, which
+cannot be parodied, and which can scarcely be pronounced. They are
+mentioned only as throwing light on Browning's cast of mind and methods
+of work. His inability to recast and correct his work cost the world a
+master. He seems to have been condemned to create at white heat and to
+stand before the astonishing draft, which his energy had flung out,
+powerless to complete it.
+
+We have a few examples of things which came forth perfect, but many of
+even the most beautiful and most original of the shorter poems are
+marred by some blotches that hurt us and which one feels might have
+been struck out or corrected in half an hour. How many of the poems are
+too long! It is not that Browning went on writing after he had completed
+his thought,--for the burst of beauty is as likely to come at the end as
+at the beginning,--but that his thought had to unwind itself like web
+from a spider. He could not command it. He could only unwind and unwind.
+
+Pan and Luna is a sketch, as luminous as a Correggio, but not finished.
+Caliban upon Setebos, on the other hand, shows creative genius, beyond
+all modern reach, but flounders and drags on too long. In the poems
+which he revised, as, for instance, Herve Riel, which exists in two or
+more forms, the corrections are verbal, and were evidently done with the
+same fierce haste with which the poems were written.
+
+We must not for an instant imagine that Browning was indolent or
+indifferent; it is known that he was a taskmaster to himself. But he
+_could_ not write other than he did. When the music came and the verse
+caught the flame, and his words became sweeter, and his thought clearer,
+then he could sweep down like an archangel bringing new strains of
+beauty to the earth. But the occasions when he did this are a handful
+of passages in a body of writing as large as the Bible.
+
+Just as Browning could not stop, so he found it hard to begin. His way
+of beginning is to seize the end of the thread just where he can, and
+write down the first sentence.
+
+ "She should never have looked at me,
+ If she meant I should not love her!"
+
+ "Water your damned flowerpots, do--"
+
+ "No! for I'll save it! Seven years since."
+
+ "But give them me, the mouth, the eyes, the brow!"
+
+ "Fear Death? to feel the fog in my throat."
+
+Sometimes his verse fell into coils as it came, but he himself, as he
+wrote the first line of a poem, never knew in what form of verse the
+poem would come forth. Hence the novel figures and strange counterpoint.
+Having evolved the first group of lines at haphazard, he will sometimes
+repeat the form (a very complex form, perhaps, which, in order to have
+any organic effect, would have to be tuned to the ear most nicely), and
+repeat it clumsily. Individual taste must be judge of his success in
+these experiments. Sometimes the ear is worried by an attempt to trace
+the logic of the rhymes which are concealed by the rough jolting of the
+metre. Sometimes he makes no attempt to repeat the first verse, but
+continues in irregular improvisation.
+
+Browning never really stoops to literature; he makes perfunctory
+obeisance to it. The truth is that Browning is expressed by his defects.
+He would not be Robert Browning without them. In the technical part of
+his art, as well as in his spirit, Browning represents a reaction of a
+violent sort. He was too great an artist not to feel that his violations
+of form helped him. The blemishes in The Grammarian's Funeral--_hoti's
+business, the enclitic de_--were stimulants; they heightened his
+effects. They helped him make clear his meaning, that life is greater
+than art. These savageries spoke to the hearts of men tired of
+smoothness and platitude, and who were relieved by just such a breaking
+up of the ice. Men loved Browning not only for what he was, but also for
+what he was not.
+
+These blemishes were, under the circumstances, and for a limited
+audience, strokes of art. It is not to be pretended that, even from this
+point of view, they were always successful, only that they are organic.
+The nineteenth century would have to be lived over again to wipe these
+passages out of Browning's poetry.
+
+In that century he stands as one of the great men of England. His
+doctrines are the mere effulgence of his personality. He himself was the
+truth which he taught. His life was the life of one of his own heroes;
+and in the close of his life--by a coincidence which is not sad, but
+full of meaning--may be seen one of those apparent paradoxes in which he
+himself delighted.
+
+Through youth and manhood Browning rose like a planet calmly following
+the laws of his own being. From time to time he put forth his volumes
+which the world did not understand. Neglect caused him to suffer, but
+not to change. It was not until his work was all but finished, not till
+after the publication of The Ring and the Book, that complete
+recognition came to him. It was given him by men and women who had been
+in the nursery when he began writing, who had passed their youth with
+his minor poems, and who understood him.
+
+In later life Browning's powers declined. The torrent of feeling could
+no longer float the raft of doctrine, as it had done so lightly and for
+so long. His poems, always difficult, grew dry as well.
+
+But Browning was true to himself. He had all his life loved converse
+with men and women, and still enjoyed it. He wrote constantly and to his
+uttermost. It was not for him to know that his work was done. He wrote
+on manfully to the end, showing, occasionally, his old power, and always
+his old spirit. And on his death-bed it was not only his doctrine, but
+his life that blazed out in the words:--
+
+ "One who never turned his back, but marched breast forward,
+ Never doubted clouds would break,
+ Never dreamed, though right were worsted, wrong would triumph.
+ Held, we fall to rise--are baffled to fight better--
+ Sleep to wake."
+
+ * * * * *
+
+
+
+
+ ROBERT LOUIS STEVENSON
+
+
+In the early eighties, and in an epoch when the ideals of George Eliot
+were still controlling, the figure of Stevenson rose with a sort of
+radiance as a writer whose sole object was to entertain. Most of the
+great novelists were then dead, and the scientific school was in the
+ascendant. Fiction was entering upon its death grapple with sociology.
+Stevenson came, with his tales of adventure and intrigue, out-of-door
+life and old-time romance, and he recalled to every reader his boyhood
+and the delights of his earliest reading. We had forgotten that novels
+could be amusing.
+
+Hence it is that the great public not only loves Stevenson as a writer,
+but regards him with a certain personal gratitude. There was, moreover,
+in everything he wrote an engaging humorous touch which made friends for
+him everywhere, and excited an interest in his fragile and somewhat
+elusive personality supplementary to the appreciation of his books as
+literature. Toward the end of his life both he and the public
+discovered this, and his railleries or sermons took on the form of
+personal talk.
+
+Beneath these matters lay the fact, known to all, that the man was
+fighting a losing battle against mortal sickness, and that practically
+the whole of his work was done under conditions which made any
+productivity seem a miracle. The heroic invalid was seen through all his
+books, still sitting before his desk or on his bed, turning out with
+unabated courage, with increasing ability, volume after volume of
+gayety, of boys' story-book, and of tragic romance.
+
+There is enough in this record to explain the popularity, running at
+times into hero-worship and at times into drawing-room fatuity, which
+makes Stevenson and his work a fair subject for study. It is not
+impossible that a man who met certain needs of the times so fully, and
+whom large classes of people sprang forward to welcome, may in some
+particulars give a clew to the age.
+
+Any description of Stevenson's books is unnecessary. We have all read
+them too recently to need a prompter. The high spirits and elfin humor
+which play about and support every work justifies them all.
+
+One of his books, The Child's Garden of Verses, is different in kind
+from the rest. It has no prototype, and is by far the most original
+thing that he did. The unsophisticated and gay little volume is a work
+of the greatest value. Stevenson seems to have remembered the
+impressions of his childhood with accuracy, and he has recorded them
+without affectation, without sentimentality, without exaggeration. In
+depicting children he draws from life. He is at home in the mysteries of
+their play and in the inconsequent operations of their minds, in the
+golden haze of impressions in which they live. The references to
+children in his essays and books show the same understanding and
+sympathy. There is more than mere literary charm in what he says here.
+In the matter of childhood we must study him with respect. He is an
+authority.
+
+The slight but serious studies in biography--alas! too few--which
+Stevenson published, ought also to be mentioned, because their merit is
+apt to be overlooked by the admirers of his more ambitious works. His
+understanding of two such opposite types of men as Burns and Thoreau is
+notable, and no less notable are the courage, truth, and penetration
+with which he dealt with them. His essay on Burns is the most
+comprehensible word ever said of Burns. It makes us love Burns less,
+but understand him more.
+
+The problems suggested by Stevenson are more important than his work
+itself. We have in him that rare combination,--a man whose theories and
+whose practice are of a piece. His doctrines are the mere description of
+his own state of mind while at work.
+
+The quality which every one will agree in conceding to Stevenson is
+lightness of touch. This quality is a result of his extreme lucidity,
+not only of thought, but of intention. We know what he means, and we are
+sure that we grasp his whole meaning at the first reading. Whether he be
+writing a tale of travel or humorous essay, a novel of adventure, a
+story of horror, a morality, or a fable; in whatever key he plays,--and
+he seems to have taken delight in showing mastery in many,--the reader
+feels safe in his hands, and knows that no false note will be struck.
+His work makes no demands upon the attention. It is food so thoroughly
+peptonized that it is digested as soon as swallowed and leaves us
+exhilarated rather than fed.
+
+Writing was to him an art, and almost everything that he has written has
+a little the air of being a _tour de force_. Stevenson's books and
+essays were generally brilliant imitations of established things, done
+somewhat in the spirit of an expert in billiards. In short, Stevenson is
+the most extraordinary mimic that has ever appeared in literature.
+
+That is the reason why he has been so much praised for his style. When
+we say of a new thing that it "has style," we mean that it is done as we
+have seen things done before. Bunyan, De Foe, or Charles Lamb were to
+their contemporaries men without style. The English, to this day,
+complain of Emerson that he has no style.
+
+If a man writes as he talks, he will be thought to have no style, until
+people get used to him, for literature means _what has been written_. As
+soon as a writer is established, his manner of writing is adopted by the
+literary conscience of the times, and you may follow him and still have
+"style." You may to-day imitate George Meredith, and people, without
+knowing exactly why they do it, will concede you "style." Style means
+tradition.
+
+When Stevenson, writing from Samoa in the agony of his South Seas (a
+book he could not write because he had no paradigm and original to copy
+from), says that he longs for a "moment of style," he means that he
+wishes there would come floating through his head a memory of some other
+man's way of writing to which he could modulate his sentences.
+
+It is no secret that Stevenson in early life spent much time in
+imitating the styles of various authors, for he has himself described
+the manner in which he went to work to fit himself for his career as a
+writer. His boyish ambition led him to employ perfectly phenomenal
+diligence in cultivating a perfectly phenomenal talent for imitation.
+
+There was probably no fault in Stevenson's theory as to how a man should
+learn to write, and as to the discipline he must undergo. Almost all the
+greatest artists have shown, in their early work, traces of their early
+masters. These they outgrow. "For as this temple waxes, the inward
+service of the mind and soul grows wide withal;" and an author's own
+style breaks through the coverings of his education, as a hyacinth
+breaks from the bulb. It is noticeable, too, that the early and
+imitative work of great men generally belongs to a particular school to
+which their maturity bears a logical relation. They do not cruise about
+in search of a style or vehicle, trying all and picking up hints here
+and there, but they fall incidentally and genuinely under influences
+which move them and afterwards qualify their original work.
+
+With Stevenson it was different; for he went in search of a style as
+Coelebs in search of a wife. He was an eclectic by nature. He became a
+remarkable, if not a unique phenomenon,--for he never grew up. Whether
+or not there was some obscure connection between his bodily troubles and
+the arrest of his intellectual development, it is certain that Stevenson
+remained a boy till the day of his death.
+
+The boy was the creature in the universe whom Stevenson best understood.
+Let us remember how a boy feels about art, and why he feels so. The
+intellect is developed in the child with such astonishing rapidity that
+long before physical maturity its head is filled with ten thousand
+things learned from books and not drawn directly from real life.
+
+The form and setting in which the boy learns of matters sticks in the
+mind as a part of the matters themselves. He cannot disentangle what is
+conventional from what is original, because he has not yet a first-hand
+acquaintance with life by which to interpret.
+
+Every schoolboy of talent writes essays in the style of Addison, because
+he is taught that this is the correct way of writing. He has no means
+of knowing that in writing in this manner he is using his mind in a very
+peculiar and artificial way,--a way entirely foreign to Addison himself;
+and that he is really striving not so much to say something himself as
+to reproduce an effect.
+
+There is one thing which young people do not know, and which they find
+out during the process of growing up,--and that is that good things in
+art have been done by men whose entire attention was absorbed in an
+attempt to tell the truth, and who have been chiefly marked by a deep
+unconsciousness.
+
+To a boy, the great artists of the world are a lot of necromancers,
+whose enchantments can perhaps be stolen and used again. To a man, they
+are a lot of human beings, and their works are parts of them. Their
+works are their hands and their feet, their organs, dimensions, senses,
+affections, passions. To a man, it is as absurd to imitate the manner of
+Dean Swift in writing as it would be to imitate the manner of Dr.
+Johnson in eating. But Stevenson was not a man, he was a boy; or, to
+speak more accurately, the attitude of his mind towards his work
+remained unaltered from boyhood till death, though his practice and
+experiment gave him, as he grew older, a greater mastery over his
+materials. It is in this attitude of Stevenson's mind toward his own
+work that we must search for the heart of his mystery.
+
+He conceived of himself as "an artist," and of his writings as
+performances. As a consequence, there is an undertone of insincerity in
+almost everything which he has written. His attention is never wholly
+absorbed in his work, but is greatly taken up with the notion of how
+each stroke of it is going to appear.
+
+We have all experienced, while reading his books, a certain undefinable
+suspicion which interferes with the enjoyment of some people, and
+enhances that of others. It is not so much the cream-tarts themselves
+that we suspect, as the motive of the giver.
+
+ "I am in the habit," said Prince Florizel, "of looking not so much
+ to the nature of the gift as to the spirit in which it is offered."
+
+ "The spirit, sir," returned the young man, with another bow, "is one
+ of mockery."
+
+This doubt about Stevenson's truth and candor is one of the results of
+the artistic doctrines which he professed and practised. He himself
+regards his work as a toy; and how can we do otherwise?
+
+It seems to be a law of psychology that the only way in which the truth
+can be strongly told is in the course of a search for truth. The moment
+a man strives after some "effect," he disqualifies himself from making
+that effect; for he draws the interest of his audience to the same
+matters that occupy his own mind; namely, upon his experiment and his
+efforts. It is only when a man is saying something that he believes is
+obviously and eternally true, that he can communicate spiritual things.
+
+Ultimately speaking, the vice of Stevenson's theories about art is that
+they call for a self-surrender by the artist of his own mind to the
+pleasure of others, for a subordination of himself to the production of
+this "effect" in the mind of another. They degrade and belittle him. Let
+Stevenson speak for himself; the thought contained in the following
+passage is found in a hundred places in his writings and dominated his
+artistic life.
+
+ "The French have a romantic evasion for one employment, and call its
+ practitioners the Daughters of Joy. The artist is of the same
+ family, he is of the Sons of Joy, chose his trade to please himself,
+ gains his livelihood by pleasing others, and has parted with
+ something of the sterner dignity of men. The poor Daughter of Joy
+ carrying her smiles and her finery quite unregarded through the
+ crowd, makes a figure which it is impossible to recall without a
+ wounding pity. She is the type of the unsuccessful artist."
+
+These are the doctrines and beliefs which, time out of mind, have
+brought the arts into contempt. They are as injurious as they are false,
+and they will checkmate the progress of any man or of any people that
+believes them. They corrupt and menace not merely the fine arts, but
+every other form of human expression in an equal degree. They are as
+insulting to the comic actor as they are to Michael Angelo, for the
+truth and beauty of low comedy are as dignified, and require of the
+artist the same primary passion for life for its own sake, as the truth
+and beauty of The Divine Comedy. The doctrines are the outcome of an
+Alexandrine age. After art has once learnt to draw its inspiration
+directly from life and has produced some masterpieces, then imitations
+begin to creep in. That Stevenson's doctrines tend to produce imitative
+work is obvious. If the artist is a fisher of men, then we must examine
+the works of those who have known how to bait their hooks: in
+fiction,--De Foe, Fielding, Walter Scott, Dumas, Balzac.
+
+To a study of these men, Stevenson had, as we have seen, devoted the
+most plastic years of his life. The style and even the mannerisms of
+each of them, he had trained himself to reproduce. One can almost write
+their names across his pages and assign each as a presiding genius over
+a share of his work. Not that Stevenson purloined or adopted in a mean
+spirit, and out of vanity. His enthusiasm was at the bottom of all he
+did. He was well read in the belles lettres of England and the
+romanticists of France. These books were his bible. He was steeped in
+the stage-land and cloud-land of sentimental literature. From time to
+time, he emerged, trailing clouds of glory and showering sparkles from
+his hands.
+
+A close inspection shows his clouds and sparkles to be stage properties;
+but Stevenson did not know it. The public not only does not know it, but
+does not care whether it be so or not. The doughty old novel readers who
+knew their Scott and Ainsworth and Wilkie Collins and Charles Reade,
+their Dumas and their Cooper, were the very people whose hearts were
+warmed by Stevenson. If you cross-question one of these, he will admit
+that Stevenson is after all a revival, an echo, an after-glow of the
+romantic movement, and that he brought nothing new. He will scout any
+comparison between Stevenson and his old favorites, but he is ready
+enough to take Stevenson for what he is worth. The most casual reader
+recognizes a whole department of Stevenson's work as competing in a
+general way with Walter Scott.
+
+Kidnapped is a romantic fragment whose original is to be found in the
+Scotch scenes of the Waverley Novels. An incident near the beginning of
+it, the curse of Jennet Clouston upon the House of Shaws, is transferred
+from Guy Mannering almost literally. But the curse of Meg Merrilies in
+Guy Mannering--which is one of the most surprising and powerful scenes
+Scott ever wrote--is an organic part of the story, whereas the
+transcript is a thing stuck in for effect, and the curse is put in the
+mouth of an old woman whose connection with the plot is apocryphal, and
+who never appears again.
+
+Treasure Island is a piece of astounding ingenuity, in which the manner
+is taken from Robinson Crusoe, and the plot belongs to the era of the
+detective story. The Treasure of Franchard is a French farce or light
+comedy of bourgeois life, of a type already a little old-fashioned, but
+perfectly authentic. The tone, the _mise-en-scene_, the wit, the
+character-drawing, the very language, are all so marvellously reproduced
+from the French, that we almost see the footlights while we read it.
+
+The Sieur de Maletroit's Door embodies the same idea as a well-known
+French play in verse and in one act. The version of Stevenson is like an
+exquisite water-color copy, almost as good as the original.
+
+The Isle of Voices is the production of a man of genius. No one can too
+much admire the legerdemain of the magician who could produce this
+thing; for it is a story out of the Arabian Nights, told with a
+perfection of mannerism, a reproduction of the English in which the
+later translators of the Arabian Nights have seen fit to deal, a
+simulation of the movement and detail of the Eastern stories which
+fairly takes our breath away.
+
+It is "ask and have" with this man. Like Mephistopheles in the
+Raths-Keller, he gives us what vintage we call for. Olalla is an
+instance in point. Any one familiar with Merimee's stories will smile at
+the naivete with which Stevenson has taken the leading idea of Lokis,
+and surrounded it with the Spanish sunshine of Carmen. But we have
+"fables," moralities, and psychology, Jekyl and Hyde, Markheim, and Will
+O' the Mill. We have the pasteboard feudal style, in which people say,
+"Ye can go, boy; for I will keep your good friend and my good gossip
+company till curfew--aye, and by St. Mary till the Sun get up again." We
+must have opera bouffe, as in Prince Otto; melodrama, as in The Pavilion
+on the Links; the essay of almost biblical solemnity in the manner of
+Sir Thomas Browne, the essay of charming humor in the style of Charles
+Lamb, the essay of introspection and egotism in the style of Montaigne.
+
+Let us not for a moment imagine that Stevenson has stolen these things
+and is trying to palm them off on us as his own. He has absorbed them.
+He does not know their origin. He gives them out again in joy and in
+good faith with zest and amusement and in the excitement of a new
+discovery.
+
+If all these many echoing voices do not always ring accurately true, yet
+their number is inordinate and remarkable. They will not bear an
+immediate comparison with their originals; but we may be sure that the
+vintages of Mephistopheles would not have stood a comparison with real
+wine. One of the books which established Stevenson's fame was the New
+Arabian Nights. The series of tales about Prince Florizel of Bohemia was
+a brilliant, original, and altogether delightful departure in light
+literature. The stories are a frank and wholesome caricature of the
+French detective story. They are legitimate pieces of literature because
+they are burlesque, and because the smiling Mephistopheles who lurks
+everywhere in the pages of Stevenson is for this time the acknowledged
+showman of the piece.
+
+A burlesque is always an imitation shown off by the foil of some
+incongruous setting. The setting in this case Stevenson found about him
+in the omnibuses, the clubs, and the railways of sordid and complicated
+London.
+
+In this early book Stevenson seems to have stumbled upon the true
+employment of his powers without realizing the treasure trove, for he
+hardly returned to the field of humor, for which his gifts most happily
+fitted him. As a writer of burlesque he truly expresses himself. He is
+full of genuine fun.
+
+The fantastic is half brother to the burlesque. Each implies some
+original as a point of departure, and as a scheme for treatment some
+framework upon which the author's wit and fancy shall be lavished.
+
+It is in the region of the fantastic that Stevenson loved to wander,
+and it is in this direction that he expended his marvellous ingenuity.
+His fairy tales and arabesques must be read as they were written, in the
+humor of forty fancies and without any heavy-fisted intention of getting
+new ideas about life. It will be said that the defect of Stevenson is
+expressed by these very qualities, fancy and ingenuity, because they are
+contradictory, and the second destroys the first. Be this as it may,
+there are many people whose pleasure is not spoiled by elaboration and
+filigree work.
+
+Our ability to follow Stevenson in his fantasias depends very largely
+upon how far our imaginations and our sentimental interests are
+dissociated from our interest in real life. Commonplace and common-sense
+people, whose emotional natures are not strongly at play in the conduct
+of their daily lives, have a fund of unexpended mental activity, of a
+very low degree of energy, which delights to be occupied with the unreal
+and the impossible. More than this, any mind which is daily occupied in
+an attempt to grasp some of the true relations governing things as they
+are, finds its natural relaxation in the contemplation of things as they
+are not,--things as they cannot be. There is probably no one who will
+not find himself thoroughly enjoying the fantastic, if he be mentally
+fatigued enough. Hence the justification of a whole branch of
+Stevenson's work.
+
+After every detraction has been allowed for, there remain certain books
+of Stevenson's of an extraordinary and peculiar merit, books which can
+hardly be classed as imitations or arabesques,--Kidnapped, Weir of
+Hermiston, The Merry Men. These books seem at first blush to have every
+element of greatness, except spontaneity. The only trouble is, they are
+too perfect.
+
+If, after finishing Kidnapped, or The Merry Men, we take up Guy
+Mannering, or The Antiquary, or any of Scott's books which treat of the
+peasantry, the first impression we gain is, that we are happy. The
+tension is gone; we are in contact with a great, sunny, benign human
+being who pours a flood of life out before us and floats us as the sea
+floats a chip. He is full of old-fashioned and absurd passages.
+Sometimes he proses, and sometimes he runs to seed. He is so careless of
+his English that his sentences are not always grammatical; but we get a
+total impression of glorious and wholesome life.
+
+It is the man Walter Scott who thus excites us. This heather, these
+hills, these peasants, this prodigality and vigor and broad humor,
+enlarge and strengthen us. If we return now to Weir of Hermiston, we
+seem to be entering the cell of an alchemist. All is intention, all
+calculation. The very style of Weir of Hermiston is English ten times
+distilled.
+
+Let us imagine that directness and unconsciousness are the great
+qualities of style, and that Stevenson believes this. The greatest
+directness and unconsciousness of which Stevenson himself was capable
+are to be found in some of his early writings. Across the Plains, for
+instance, represents his most straightforward and natural style. But it
+happens that certain great writers who lived some time ago, and were
+famous examples of "directness," have expressed themselves in the speech
+of their own period. Stevenson rejects his own style as not good enough
+for him, not direct enough, not unconscious enough; he will have theirs.
+And so he goes out in quest of purity and truth, and brings home an
+elaborate archaism.
+
+Although we think of Stevenson as a writer of fiction, his extreme
+popularity is due in great measure to his innumerable essays and bits
+of biography and autobiography, his letters, his journals, and travels
+and miscellaneous reminiscences.
+
+It was his own belief that he was a very painstaking and conscientious
+artist, and this is true to a great extent. On the day of his death he
+was engaged upon the most highly organized and ambitious thing he ever
+attempted, and every line of it shows the hand of an engraver on steel.
+But it is also true that during the last years of his life he lived
+under the pressure of photographers and newspaper syndicates, who came
+to him with great sums of money in their hands. He was exploited by the
+press of the United States, and this is the severest ordeal which a
+writer of English can pass through. There was one year in which he
+earned four thousand pounds. His immeasurable generosity kept him
+forever under the harrow in money matters, and added another burden to
+the weight carried by this dying and indomitable man. It is no wonder
+that some of his work is trivial. The wonder is that he should have
+produced it at all.
+
+The journalistic work of Stevenson, beginning with his Inland Voyage,
+and the letters afterwards published as Across the Plains, is valuable
+in the inverse ratio to its embellishment. Sidney Colvin suggested to
+him that in the letters Across the Plains the lights were turned down.
+But, in truth, the light is daylight. The letters have a freshness that
+midnight oil could not have improved, and this fugitive sketch is of
+more permanent interest than all the polite essays he ever wrote.
+
+If we compare the earlier with the later work of Stevenson as a magazine
+writer, we are struck with the accentuation of his mannerisms. It is not
+a single style which grows more intense, but his amazing skill in many
+which has increased.
+
+The following is a specimen of Stevenson's natural style, and it would
+be hard to find a better:--
+
+ "The day faded; the lamps were lit; a party of wild young men, who
+ got off next evening at North Platte, stood together on the stern
+ platform singing The Sweet By-and-By with very tuneful voices; the
+ chums began to put up their beds; and it seemed as if the business
+ of the day were at an end. But it was not so; for the train stopping
+ at some station, the cars were instantly thronged with the natives,
+ wives and fathers, young men and maidens, some of them in little
+ more than night-gear, some with stable lanterns, and all offering
+ beds for sale."
+
+The following is from an essay written by Stevenson while under the
+influence of the author of Rab and his Friends.
+
+ "One such face I now remember; one such blank some half a dozen of
+ us labor to dissemble. In his youth he was a most beautiful person,
+ most serene and genial by disposition, full of racy words and quaint
+ thoughts. Laughter attended on his coming.... From this disaster
+ like a spent swimmer he came desperately ashore, bankrupt of money
+ and consideration; creeping to the family he had deserted; with
+ broken wing never more to rise. But in his face there was the light
+ of knowledge that was new to it. Of the wounds of his body he was
+ never healed; died of them gradually, with clear-eyed resignation.
+ Of his wounded pride we knew only by his silence."
+
+The following is in the sprightly style of the eighteenth century:--
+
+ "Cockshot is a different article, but vastly entertaining, and has
+ been meat and drink to me for many a long evening. His manner is
+ dry, brisk, and pertinacious, and the choice of words not much. The
+ point about him is his extraordinary readiness and spirit. You can
+ propound nothing but he has either a theory about it ready made or
+ will have one instantly on the stocks, and proceed to lay its
+ timbers and launch it on the minute. 'Let me see,' he will say,
+ 'give me a moment, I should have some theory for that.'"
+
+But for serious matters this manner would never do, and accordingly we
+find that, when the subject invites him, Stevenson falls into English as
+early as the time of James I.
+
+Let us imagine Bacon dedicating one of his smaller works to his
+physicians:--
+
+ "There are men and classes of men that stand above the common herd:
+ the soldier, the sailor, and the shepherd not unfrequently; the
+ artist rarely; rarelier still the clergyman; the physician almost as
+ a rule.... I forget as many as I remember and I ask both to pardon
+ me, these for silence, those for inadequate speech."
+
+After finishing off this dedication to his satisfaction, Stevenson turns
+over the page and writes a NOTE in the language of two and one-half
+centuries later. He is now the elegant _litterateur_ of the last
+generation--one would say James Russell Lowell:--
+
+ "The human conscience has fled of late the troublesome domain of
+ conduct for what I should have supposed to be the less congenial
+ field of art: there she may now be said to rage, and with special
+ severity in all that touches dialect, so that in every novel the
+ letters of the alphabet are tortured, and the reader wearied, to
+ commemorate shades of mispronunciation."
+
+But in this last extract we are still three degrees away from what can
+be done in the line of gentility and delicate effeteness of style. Take
+the following, which is the very peach-blow of courtesy:--
+
+ "But upon one point there should be no dubiety: if a man be not
+ frugal he has no business in the arts. If he be not frugal he steers
+ directly for that last tragic scene of _le vieux saltimbanque_; if
+ he be not frugal he will find it hard to continue to be honest. Some
+ day when the butcher is knocking at the door he may be tempted, he
+ may be obliged to turn out and sell a slovenly piece of work. If the
+ obligation shall have arisen through no wantonness of his own, he is
+ even to be commended, for words cannot describe how far more
+ necessary it is that a man should support his family than that he
+ should attain to--or preserve--distinction in the arts," etc.
+
+Now the very next essay to this is a sort of intoned voluntary played
+upon the more sombre emotions.
+
+ "What a monstrous spectre is this man, the disease of the
+ agglutinated dust, lifting alternate feet or lying drugged in
+ slumber; killing, feeding, growing, bringing forth small copies of
+ himself; grown upon with hair like grass, fitted with eyes that move
+ and glitter in his face; a thing to set children screaming;--and yet
+ looked at nearlier, known as his fellows know him, how surprising
+ are his attributes."
+
+There is a tincture of Carlyle in this mixture. There are a good many
+pages of Gothic type in the later essays, for Stevenson thought it the
+proper tone in which to speak of death, duty, immortality, and such
+subjects as that. He derived this impression from the works of Sir
+Thomas Browne. But the solemnity of Sir Thomas Browne is like a
+melodious thunder, deep, sweet, unconscious, ravishing.
+
+ "Time sadly overcometh all things and is now dominant and sitteth
+ upon a sphinx and looketh upon Memphis and old Thebes, while his
+ sister Oblivion reclineth semi-somnous upon a pyramid, gloriously
+ triumphing, making puzzles of Titanian erections, and turning old
+ glories into dreams. History sinketh beneath her cloud. The
+ traveller as he passeth through these deserts asketh of her 'who
+ builded them?' And she mumbleth something, but what it is he heareth
+ not."
+
+The frenzy to produce something like this sadly overcomes Stevenson, in
+his later essays. But perhaps it were to reason too curiously to pin
+Stevenson down to Browne. All the old masters stalk like spectres
+through his pages, and among them are the shades of the moderns, even
+men that we have dined with.
+
+According to Stevenson, a certain kind of subject requires a certain
+"treatment," and the choice of his tone follows his title. These
+"treatments" are always traditional, and even his titles tread closely
+on the heels of former titles. He can write the style of Charles Lamb
+better than Lamb could do it himself, and his Hazlitt is very nearly as
+good. He fences with his left hand as well as with his right, and can
+manage two styles at once like Franz Liszt playing the allegretto from
+the 7th symphony with an air of Offenbach twined about it.
+
+It is with a pang of disappointment that we now and then come across a
+style which we recognize, yet cannot place.
+
+People who take enjoyment in the reminiscences awakened by conjuring of
+this kind can nowhere in the world find a master like Stevenson. Those
+persons belong to the bookish classes. Their numbers are insignificant,
+but they are important because they give countenance to the admiration
+of others who love Stevenson with their hearts and souls.
+
+The reason why Stevenson represents a backward movement in literature,
+is that literature lives by the pouring into it of new words from
+speech, and new thoughts from life, and Stevenson used all his powers to
+exclude both from his work. He lived and wrote in the past. That this
+Scotchman should appear at the end of what has been a very great period
+of English literature, and summarize the whole of it in his two hours'
+traffic on the stage, gives him a strange place in the history of that
+literature. He is the Improvisatore, and nothing more. It is impossible
+to assign him rank in any line of writing. If you shut your eyes to try
+and place him, you find that you cannot do it. The effect he produces
+while we are reading him vanishes as we lay down the book, and we can
+recall nothing but a succession of flavors. It is not to be expected
+that posterity will take much interest in him, for his point and meaning
+are impressional. He is ephemeral, a shadow, a reflection. He is the
+mistletoe of English literature whose roots are not in the soil but in
+the tree.
+
+But enough of the nature and training of Stevenson which fitted him to
+play the part he did. The cyclonic force which turned him from a
+secondary London novelist into something of importance and enabled him
+to give full play to his really unprecedented talents will be recognized
+on glancing about us.
+
+We are now passing through the age of the Distribution of Knowledge. The
+spread of the English-speaking race since 1850, and the cheapness of
+printing, have brought in primers and handbooks by the million. All the
+books of the older literatures are being abstracted and sown abroad in
+popular editions. The magazines fulfil the same function; every one of
+them is a penny cyclopedia. Andrew Lang heads an army of organized
+workers who mine in the old literature and coin it into booklets and
+cash.
+
+The American market rules the supply of light literature in Great
+Britain. While Lang culls us tales and legends and lyrics from the Norse
+or Provensal, Stevenson will engage to supply us with tales and legends
+of his own--something just as good. The two men serve the same public.
+
+Stevenson's reputation in England was that of a comparatively light
+weight, but his success here was immediate. We hailed him as a
+classic--or something just as good. Everything he did had the very stamp
+and trademark of Letters, and he was as strong in one department as
+another. We loved this man; and thenceforward he purveyed "literature"
+to us at a rate to feed sixty millions of people and keep them clamoring
+for more.
+
+Does any one believe that the passion of the American people for
+learning and for antiquity is a slight and accidental thing? Does any
+one believe that the taste for imitation old furniture is a pose? It
+creates an eddy in the Maelstrom of Commerce. It is a power like
+Niagara, and represents the sincere appreciation of half educated people
+for second rate things. There is here nothing to be ashamed of. In fact
+there is everything to be proud of in this progress of the arts, this
+importation of culture by the carload. The state of mind it shows is a
+definite and typical state of mind which each individual passes through,
+and which precedes the discovery that real things are better than sham.
+When the latest Palace Hotel orders a hundred thousand dollars' worth of
+Louis XV. furniture to be made--and most well made--in Buffalo, and when
+the American public gives Stevenson an order for Pulvis et Umbra--the
+same forces are at work in each case. It is Chicago making culture hum.
+
+And what kind of a man was Stevenson? Whatever may be said about his
+imitativeness, his good spirits were real. They are at the bottom of his
+success, the strong note in his work. They account for all that is
+paradoxical in his effect. He often displays a sentimentalism which has
+not the ring of reality. And yet we do not reproach him. He has by
+stating his artistic doctrines in their frankest form revealed the
+scepticism inherent in them. And yet we know that he was not a sceptic;
+on the contrary, we like him, and he was regarded by his friends as
+little lower than the angels.
+
+Why is it that we refuse to judge him by his own utterances? The reason
+is that all of his writing is playful, and we know it. The instinct at
+the bottom of all mimicry is self-concealment. Hence the illusive and
+questionable personality of Stevenson. Hence our blind struggle to bind
+this Proteus who turns into bright fire and then into running water
+under our hands. The truth is that as a literary force, there was no
+such man as Stevenson; and after we have racked our brains to find out
+the mechanism which has been vanquishing the chess players of Europe,
+there emerges out of the Box of Maelzel a pale boy.
+
+But the courage of this boy, the heroism of his life, illumine all his
+works with a personal interest. The last ten years of his life present a
+long battle with death.
+
+We read of his illnesses, his spirit; we hear how he never gave up, but
+continued his works by dictation and in dumb show when he was too weak
+to hold the pen, too weak to speak. This courage and the lovable nature
+of Stevenson won the world's heart. He was regarded with a peculiar
+tenderness such as is usually given only to the young. Honor, and
+admiration mingled with affection followed him to his grave. Whatever
+his artistic doctrines, he revealed his spiritual nature in his work. It
+was this nature which made him thus beloved.
+
+
+
+
+
+
+
+
+End of Project Gutenberg's Emerson and Other Essays, by John Jay Chapman
+
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