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diff --git a/old/12794-h/12794-h.htm b/old/12794-h/12794-h.htm new file mode 100644 index 0000000..8e2e63c --- /dev/null +++ b/old/12794-h/12794-h.htm @@ -0,0 +1,3300 @@ +<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN"> +<html> + <head> + <meta http-equiv="Content-Type" content= + "text/html; charset=iso-8859-1"> + <title> + The Project Gutenberg eBook of Works By The Same Author, by AUTHOR. + </title> + <style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + P { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + H1,H2,H3,H4,H5,H6 { + text-align: center; /* all headings centered */ + } + HR { width: 33%; + margin-top: 1em; + margin-bottom: 1em; + } + BODY{margin-left: 10%; + margin-right: 10%; + } + .linenum {position: absolute; top: auto; left: 4%;} /* poetry number */ + .note {margin-left: 2em; margin-right: 2em; margin-bottom: 1em;} /* footnote */ + .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */ + .pagenum {position: absolute; left: 92%; font-size: smaller; text-align: right;} /* page numbers */ + .sidenote {width: 20%; margin-bottom: 1em; margin-top: 1em; padding-left: 1em; font-size: smaller; float: right; clear: right;} + + .poem {margin-left:10%; margin-right:10%; text-align: left;} + .poem br {display: none;} + .poem .stanza {margin: 1em 0em 1em 0em;} + .poem span {display: block; margin: 0; padding-left: 3em; text-indent: -3em;} + .poem span.i2 {display: block; margin-left: 2em;} + .poem span.i4 {display: block; margin-left: 4em;} + .poem .caesura {vertical-align: -200%;} + // --> + /* XML end ]]>*/ + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Judith, by Arnold Bennett + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Judith + +Author: Arnold Bennett + +Release Date: July 1, 2004 [EBook #12794] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK JUDITH *** + + + + +Produced by Jonathan Ingram, Sander van Rijnswou and PG Distributed +Proofreaders + + + + + + +</pre> + + + + +<hr style="width: 65%;" /> +<h1><a name="JUDITH"> +JUDITH</a></h1> + +<p>A PLAY IN THREE ACTS</p> + +<p><i>Founded on the apocryphal book of "Judith"</i></p> +<br /> + +<p>BY</p> + +<p>ARNOLD BENNETT</p> + +<p>LONDON</p> + +<p>1919</p> + +<p><i>First published April 30, 1919</i></p> + +<p>NOTE</P> + +<p>This play was presented for the first time at the Devonshire Park +Theatre, Eastbourne, on Monday, April 7th, 1919, with the following +cast:</p> + +<table> +<tr><td>Judith</td> <td>LILLAH MCCARTHY</td></tr> +<tr><td>Haggith</td> <td>ESMÉ HUBBARD</td></tr> +<tr><td>Rahel</td><td> MADGE MURRAY</td></tr> +<tr><td>Ozias</td><td> CAMPBELL GULLAN</td></tr> +<tr><td>Holofernes</td><td> CLAUDE KING</td></tr> +<tr><td>Bagoas</td><td> ERNEST THESIGER</td></tr> +<tr><td>Achior</td><td> GEOFFREY DOUGLAS</td></tr> +<tr><td>Chabris</td><td> E.H. PATERSON</td></tr> +<tr><td>Charmis</td><td> FEWLASS LLEWELLYN</td></tr> +<tr><td>Ingur</td><td> FREDERICK VOLPE</td></tr> +<tr><td>Messenger</td><td> FELIX AYLMER</td></tr> +<tr><td>Soldier</td><td> CLIFFORD MOLLISON</td></tr> +<tr><td>Attendant</td><td> EDWIN OXLEE</td></tr> +</table> + +<p>The play was produced by WILFRED EATON</p> + + +<hr style="width: 65%;" /> +<h2><a name="CHARACTERS"> +CHARACTERS</a></h2> + +<p><i>Hebrews</i></p> + +JUDITH<br /> +HAGGITH, her waiting-woman<br /> +RAHEL<br /> +OZIAS, Governor of Bethulia<br /> +CHABRIS, an elder<br /> +CHARMIS, an elder<br /> +A SOLDIER<br /> +A MESSENGER<br /> +<br /> + +<p><i>Assyrians</i></p> + +HOLOFERNES, General of the Assyrian armies<br /> +BAGOAS, his chief eunuch<br /> +ACHIOR, a captain<br /> +INGUR, a soldier<br /> +AN ATTENDANT ON BAGOAS<br /> +<br /> + + +<p><a href="#ACT_I">ACT I</a></p> +<i>A street in the city of Bethulia</i>.<br /> +<br /> +<br /> +<p><a href="#ACT_II">ACT II</a></p> +<br /> +<p><a href="#ACT_II">SCENE I.</a> <i>The valley near the Assyrian camp. Time, morning; two days later</i>.<br /> +<br /> +<p><a href="#SCENE_II">SCENE II.</a> <i>The tent of Holofernes. Time, later, the same morning</i>.<br /> +<br /> +<p><a href="#SCENE_III">SCENE III.</a> <i>The same. Time, the same night</i>.<br /> +<br /> +<br /> +<p><a href="#ACT_III">ACT III</a></p> +<br /> +<p><a href="#ACT_III">SCENE I.</a> <i>Same as Act I. Time, later, the same night.</i><br /> +<br /> +<p><a href="#ACT_III_SCENE_II">SCENE II.</a><i>The same. Time, the next day</i>.<br /> + + + +<hr style="width: 65%;" /> +<h2><a name="ACT_I">ACT I</a></h2> + +<p><i>A street in the city of Bethulia in Judea. Bethulia is in the hill +country, overlooking the great plain of Jezreel to the south-west. Back, +the gates of the city, hiding the view of the plain. Right, Judith's +house, with a tent on the roof. Left, houses. The street turns abruptly, +back left, along the wall of the city. Left centre, a built-up +vantage-point, from which the plain can be seen over the gates</i>.</p> + +<p>TIME: <i>Fifth century B.C.</i></p> + +<p><i>Towards evening</i>.</p> + +<p>Ozias <i>is standing alone in the street, drinking from a leathern bottle. +Enter</i> Chabris, <i>back left</i>. </p> + +<p>OZIAS <i>(quickly, but with perfect calmness, hiding the bottle in his +garments</i>). Old man! It is years since I saw you. How came you past the +guard, old man?</p> + +<p>CHABRIS. Old? Old? I am not yet a hundred. Who are you?</p> + +<p>OZIAS. Ozias.</p> + +<p>CHABRIS. Ah! So this is Ozias, the son of Ezbon. Before your father +could walk I have nursed him on my knee; and he was filled like the full +moon—with naughtiness.</p> + +<p>OZIAS. What has brought you at last out of your house? Are you come to +prophesy once more?</p> + +<p>CHABRIS. I have given up prophesying.</p> + +<p>OZIAS. A profession full of risks.</p> + +<p>CHABRIS. I pass my endless days in meditation and solitude.</p> + +<p>OZIAS. That sounds much safer. How comely is the wisdom of old men!</p> + +<p>CHABRIS. And what do you do, sprig?</p> + +<p>OZIAS. Has none told you?</p> + +<p>CHABRIS. I see nobody but my daughter's granddaughter, and her I forbid +to speak to me, because being a woman she has the tongue of a woman, and +a woman's tongue is unfavourable to meditation. How should I be told?</p> + +<p>OZIAS. I am the governor of this great city of Bethulia.</p> + +<p>CHABRIS. You are responsible for this city?</p> + +<p>OZIAS. I am.</p> + +<p>CHABRIS. Now I understand my misfortune. And the truth was in me when I +said to your mother as she lay dying: Better it is to die without +children than to have them that are ungodly.</p> + +<p>OZIAS. Oh! How comely a thing is the judgment of grey hairs!</p> + +<p>CHABRIS. You ask me what has brought me at last out of my house. I will +tell you. Thirst! Thirst has brought me out of my house. Every morning +and every evening my great-grandchild serves me with pulse and water. +For five days she has furnished less and less water, and this day—not a +drop! Can one eat pulse without water to drink? Half an hour ago I went +to her to reason with her, and she lay on her bed cracked, and raved +that she herself had not drunk for three days and that there was no +water left in all Bethulia. So I came at last out of my house into the +streets of this city famous for its cool fountains which never fail. And +lo! I meet the governor of this city, and he is Ozias! Ozias! Seven days +do men mourn for him that is dead, but for an ungodly man all the days +of his life! Why is there no water in Bethulia, sprig?</p> + +<p>OZIAS. Old man, meditation is good and solitude is good, but think not +because you sit staring all day at your own belly that the sun and stars +have ceased to revolve round the earth and the kings of this world to +make war. Is it possible that you do not know what has happened?</p> + +<p>CHABRIS. I only know that I cannot eat pulse without water to drink.</p> + +<p>OZIAS. Bethulia is besieged.</p> + +<p>CHABRIS. Who is besieging Bethulia?</p> + +<p>OZIAS. Holofernes.</p> + +<p>CHABRIS. I have never heard his name. Who is he?</p> + +<p>OZIAS. Never heard the name of the chief captain of Nebuchadnezzar? Have +you heard the name of Nebuchadnezzar, by chance?</p> + +<p>CHABRIS. I seem to remember it.</p> + +<p>OZIAS. Come up here. (<i>They go up the steps to the vantage-point</i>.) +Look! A hundred and twenty thousand foot-soldiers. Twelve thousand +archers on horseback. Oxen and sheep for their provisions. Twenty +thousand asses for their carriages. Camels without number. Infinite +victuals; and very much gold and silver. The like was never seen before.</p> + +<p>CHABRIS (<i>stepping down</i>.) Why has Nebuchadnezzar set about this thing? +What harm has Bethulia done to him?</p> + +<p>OZIAS. Much harm. Nebuchadnezzar has decided to be God. He has decreed +that all nations and tribes shall call upon him as God. And he has +conquered the whole earth, excepting only Judea; and Bethulia is the +gate into Judea, and Bethulia has not listened to his decree, and I am +the governor of Bethulia. So Nebuchadnezzar the great king is very angry +and Holofernes is the tool of his wrath.</p> + +<p>CHABRIS (<i>going up the steps again and gazing</i>.) How many did you say?</p> + +<p>OZIAS. A hundred and twenty thousand foot and twelve thousand horse.</p> + +<p>CHABRIS. At any rate this will be the last war.</p> + +<p>OZIAS. Why?</p> + +<p>CHABRIS. Why! Because plainly war cannot continue on such a scale. Or if +it does, mankind is destroyed. Nebuchadnezzar has rendered war +ridiculous.</p> + +<p>OZIAS <i>(laughs; then half to himself, sarcastically).</i> What is heavier +than lead, and what is the name thereof, but an aged fool?</p> + +<p>CHABRIS (<i>descending again, self-centred</i>). It remains that I cannot eat +pulse without water to drink. (<i>To</i> Ozias.) And surely Bethulia has more +wells than any other city of Judea.</p> + +<p>OZIAS. The wells are at the foot of the hills, and Holofernes has +seized them all.</p> + +<p>CHABRIS. That is not fighting.</p> + +<p>OZIAS. It is war.</p> + +<p>CHABRIS. No, no! In my time soldiers fought fairly.</p> + +<p>OZIAS. And killed each other. Why should Holofernes sacrifice thousands +of lives to take the heights when he can reach the same result by +letting his men sit still and watch?</p> + +<p>CHABRIS. I say this is not war. Once I travelled many days to Nineveh. +It is a city of extravagance, and when I beheld its mad, new-fangled +ways, I knew that the last day was nigh. I was right. Three thousand and +five hundred years since Jehovah created Adam, and Eve from his rib ... +Too long! Too long! And what is pulse without water? I must have water.</p> + +<p>OZIAS. It is thirty-four days since Holofernes took the wells. If you +have received water up to yesterday your great-grandchild must indeed +have thirsted that you might drink. I have distributed water by measure, +but now the cisterns are empty, and women and young men fall down in the +streets, and there is no water in Bethulia. We are all in like case, the +high and the lowly. </p> + +<p>CHABRIS. Then give me your bottle.</p> + +<p>OZIAS. What bottle?</p> + +<p>CHABRIS. I saw you put it from your lips as I came.</p> + +<p>OZIAS. It behoves you to understand, old man, that my solemn duty as +governor is to maintain my own strength, for if I fell the city would +fall. Without me to inspire them the populace would yield in a moment. +What is the populace? Poltroons, animals, sheep, rabbits, insects, lice!</p> + +<p>CHABRIS. Give me the bottle.</p> + +<p>OZIAS. It is as empty as the cisterns.</p> + +<p>CHABRIS. Give it to me, or I will cry through the streets that you are +concealing water. (Ozias <i>gives him the bottle</i>. Chabris <i>drinks</i>. Ozias +<i>snatches the bottle away and conceals it</i>.) Ah!</p> + +<p>(<i>A figure is glimpsed in the tent on the roof of</i> Judith's <i>house</i>. +Ozias <i>starts</i>.)</p> + +<p>CHABRIS. What is that up yonder?</p> + +<p>OZIAS. Nothing.</p> + +<p>CHABRIS. Whose house is this?</p> + +<p>OZIAS. It is the house of Judith, the daughter of Merari.</p> + +<p>CHABRIS. Ah! Merari, the son of Ox, the son of Oziel—Oziel and I were +little playful boys together—the son of Elcia, the son of Raphaim, the +son of Eliab, the son of Nathanael, the son of——</p> + +<p>OZIAS. Old man, your memory is terrible. Have pity!</p> + +<p>CHABRIS. The draught has revived me. So Merari married and had a +daughter. What manner of woman is she?</p> + +<p>OZIAS. She is the widow of Manasses, who died of the heat in the barley +harvest. And she is childless. And she is very rich; for Manasses left +her gold and silver and menservants and maid-servants and cattle and +lands. And she has remained a widow in her house three years and four +months, and never has she come forth. And there is none to give her an +ill word, for she fears the Lord greatly.</p> + +<p>CHABRIS. Yes. But what <i>manner</i> of woman is she?</p> + +<p>OZIAS. She is beautiful to behold.</p> + +<p>CHABRIS (<i>to himself</i>). Oh! <i>That</i> manner of woman!</p> + +<p>OZIAS. And she has fasted all the days of her widowhood, except the eves +of the Sabbaths and the Sabbaths, and the eves of the new moons and the +new moons, and the feasts and solemn days of the House of Israel.</p> + +<p>CHABRIS. You are most deeply versed in her life. Is she exceeding +beautiful?</p> + +<p>OZIAS. She is exceeding beautiful.</p> + +<p>CHABRIS. Then it was she who <i>peeped</i> (<i>with a peculiar emphasis on the +word</i>) from the tent a moment since.</p> + +<p>OZIAS. Old man, you have eyes.</p> + +<p>CHABRIS. It is the draught of water.</p> + +<p>OZIAS. She is said to take the air in her tent daily at this hour.</p> + +<p>CHABRIS (<i>accusingly</i>). And that is why you are here, Ozias.</p> + +<p>OZIAS. No! I come here to reflect upon my plans for the saving of the +city, and because of this vantage-point, to view the army of the +Assyrians.</p> + +<p>CHABRIS. This vantage-point is new since my day. You have built it +here, not to see the Assyrians, but to see Judith. And that is why you +have set a guard to keep the street empty.</p> + +<p>OZIAS. And if it be so, what then? Old man, you are so old that to +confess in your ear is sweet, like murmuring secrets into the grave. If +I do come to this place to watch for the marvellous vision of Judith, +what then?</p> + +<p>CHABRIS. What then? And the populace of Bethulia dying of thirst?</p> + +<p>OZIAS. The populace!... Mice! Rats! Beetles! (<i>He makes the motion of +crushing with his foot</i>.)</p> + +<p>CHABRIS. Yet the city is doomed. You can have no hope.</p> + +<p>OZIAS. No hope? Am I then a dead body? Am I a rotting corpse? True, the +city will be taken, and when the city is taken I may be killed. But in +your meditations, old man, has it not occurred to you that death must be +highly interesting? Or I may be seized for a slave. But either I should +cease speedily to be a slave, or I should become the most powerful slave +in Babylon. (<i>Reflectively</i>.) We might be enslaved together.</p> + +<p>CHABRIS. Who?</p> + +<p>OZIAS. Judith and I. The history of the world is full of miracles. +Meanwhile, I live, and the strong savour of life inflames my nostrils; +and the ever-increasing magnificence and terror of war is like wine in +my mouth. I shake with delight at the vastness and the mystery of the +future.... And there is woman!</p> + +<p>CHABRIS. I feel I can eat my pulse now.</p> + +<p>OZIAS. There is still woman.</p> + +<p><i>A fracas is heard, back. Enter</i> Rahel, <i>running, followed by two +soldiers and a mixed group of Bethulians, including</i> Charmis, <i>an +elder</i>.</p> + +<p>RAHEL (<i>to</i> Chabris, <i>like a termagant</i>). Why did you go forth alone, +grandad, frightening me when I looked and could not find you? At your +age! Come back with me this moment.</p> + +<p>CHABRIS. Ay! There is still woman!</p> + +<p>OZIAS (<i>angrily, to</i> first soldier). Did I not give an order to bar the +street?</p> + +<p>FIRST SOLDIER. My lord, some of these are elders of high authority, and +would pass. As for the girl——</p> + +<p>RAHEL (<i>to</i> Chabris). This moment! (<i>She faints and falls</i>.) </p> + +<p>CHABRIS (<i>indifferently, as</i> Charmis <i>moves towards</i> Rahel). Let her +lie. She will come to of herself—or not, as God wills.</p> + +<p>OZIAS (<i>to the soldiers, with cold fierceness</i>). Get back to your +places. (<i>Exeunt soldiers</i>.)</p> + +<p>CHARMIS (<i>looking at</i> Ozias <i>and indicating</i> Rahel). She is the +fourteenth I have seen faint from thirst in the streets this day.</p> + +<p>OZIAS (<i>soothingly</i>). Alas! And you or I may be the next. We are all in +like case. But what is to be done?</p> + +<p>(<i>Confused feeble exclamations from the group of citizens:</i> 'We want to +know. We are come for that. There is but one thing to be done.')</p> + +<p>OZIAS (<i>still soothingly</i>). Who among you will be the spokesman?</p> + +<p>CHARMIS. We are all spokesmen.</p> + +<p>OZIAS. Even the children?</p> + +<p>CHARMIS. Even the children. In our extremity we are all spokesmen.</p> + +<p>OZIAS. But not all at once. Will you begin, honourable Charmis? You know +that I am the servant of the citizens.</p> + +<p>CHARMIS (<i>nervously oratorical</i>). Lord Ozias, may the God of Israel +judge between us and you, for you have done us a great injury. (<i>Looks +round for approval. The group approves.</i>)</p> + +<p>OZIAS. An injury? I? Have I not said that I am the servant of the +citizens?</p> + +<p>CHARMIS (<i>more confidently</i>). And I say again that you have done us a +great injury, in that you have not asked peace of the Assyrians. For we +have no helper, and the God of Israel has sold us into the hands of the +Assyrians. We are thrown down before them with thirst and with great +destruction. Therefore now we demand—(<i>looks round</i>)—I say we demand +that you call the Assyrians, and deliver the whole city for a spoil to +the people of Holofernes and to all his army. For it is better for us to +be made a spoil than to die of thirst. We will be the slaves of +Holofernes, so that our souls may live and so that we may not see the +death of our infants before our eyes, nor our wives nor our children +die. (<i>A mother in the group convulsively seizes her child. Pause</i>. +Ozias <i>walks about</i>.) We take to witness against you the heaven and the +earth and our God and the God of our fathers, which punishes us +according to our sins and the sins of our fathers; and we demand of you +that you deliver up the city to Holofernes and his host. (<i>A silence</i>.)</p> + +<p>(Ozias <i>ascends solemnly to the vantage-point.</i>) </p> + +<p>OZIAS (<i>dominating the assembly</i>). Friends, it would seem that Charmis +has made an end. His words are excellent and full of pity. Who follows +him? Who will speak next? My ear waits. (<i>A silence</i>.) Ah! Then give +heed. The words of Charmis are full of pity, but I also have pity. Do +not I too cherish our women, and our maidens and our young children? And +because I pity I would not yield to the monster Holofernes. Yes, the +monster! This is not war that he wages. Once our enemy strove fairly +with the warriors of Israel. Now he makes our women and children to die +of thirst. The magnificence of war is gone from the earth, and +Holofernes by the excess of his hosts has rendered war ridiculous. +(Chabris <i>raises his hands</i>.) The peoples of the earth will perceive +that henceforward the institution of war cannot continue, and after this +there will be no more war. But meanwhile, if I go crouching to the feet +of Holofernes, what will happen and what will come to pass? Surely it +will come to pass that the monster who has sat down to watch us die of +thirst will slay our little children and our old men, and dishonour our +women, and ravish our innocent virgins; for the enslaving of the +conquered will not content his anger nor satisfy the lust of his great +hosts. Shall these things be? I say they shall not be. But what am I, +save the servant of the citizens of Bethulia? And what do I speak, save +the thought that is in your hearts? There is no cowardice in you. You +are not sheep, nor rabbits, nor beetles, nor lice. You are valiant men, +and women lion-hearted. Without you I am naught, and if I defy +Holofernes, my fortitude is yours and my resolve springs from you. +Charmis has invoked the holy name of the God of Israel. Let Israel not +forget its God, for never has the Most High forsaken Israel. Brethren, +be of good courage. Let us yet endure five days. Five short days. And if +these days pass and the God of Israel turn not his mercy towards us, +then will I do according to the word of Charmis. Such is my oath to you. +And so it shall be.</p> + +<p>Haggith <i>enters from the house of</i> Judith.</p> + +<p>HAGGITH. My lord Ozias!</p> + +<p>OZIAS (<i>quickly descending the steps</i>). What say you?</p> + +<p>HAGGITH. My mistress, the lady Judith, will speak with you. She comes.</p> + +<p>RAHEL (<i>half rising</i>). Water!</p> + +<p>OZIAS (<i>excited</i>.) The lady Judith comes out of her house after three +years.</p> + +<p>VOICES IN THE GROUP (<i>excited and impressed</i>.) Judith is coming, after +three years! Judith! The widow!</p> + +<p>OZIAS (<i>sternly to the group</i>). Get hence, everyone to his own charge. +Soldiers! Clear the street! (Two soldiers <i>advance, running to obey</i>.) +The men to the walls and towers. The women and children to their houses. +(<i>To</i> Rahel, <i>who has risen, indicating</i> Chabris.) Take the aged fool +away, girl. (<i>Ruthlessly and contemptuously</i>.) Get home, all of you. +Rabble! Insects! Lice!</p> + +<p>(<i>The street is cleared, not without difficulty, and</i> Ozias <i>is left +alone with</i> Haggith.)</p> + +<p><i>After a pause</i>, Judith <i>enters slowly, in widow's apparel and +sackcloth</i>.</p> + +<p>(<i>Exit</i> Haggith <i>into the house</i>.)</p> + +<p>JUDITH. Greetings, Lord Ozias.</p> + +<p>OZIAS. Lady, greetings. (<i>They salute</i>.)</p> + +<p>JUDITH. Where are the people?</p> + +<p>OZIAS. I invited them to go away.</p> + +<p>JUDITH. Why?</p> + +<p>OZIAS. Your waiting-woman said that you would speak with me. </p> + +<p>JUDITH. But what I have to say I would have said before them.</p> + +<p>OZIAS. Forgive your servant.</p> + +<p>JUDITH. No! It is I, the woman, who should ask to be absolved.</p> + +<p>OZIAS. I beseech you——</p> + +<p>JUDITH (<i>simply</i>). Perhaps you dismissed the people because it is not +meet for them to see all the workings of the mind which has authority +over them.</p> + +<p>OZIAS (<i>warmly responsive</i>). Ah! Lady! In your wisdom and your +understanding you have comprehended what it is to be the governor of a +besieged city. You, alone!</p> + +<p>JUDITH. This is a day memorable beyond all the days of Bethulia.</p> + +<p>OZIAS. It is a day memorable beyond all the days of Bethulia—because +Judith, the widow of Manasses, has issued from her house and from her +secrecy, and because after long years she has lightened the city with +her countenance.</p> + +<p>JUDITH (<i>smiling</i>). We hold converse with words, but the shadow of +destruction is over us, and our hearts are darkened, and we hide our +hearts in speech. Ozias, governor of Bethulia, show me your heart.</p> + +<p>OZIAS. I dare not.</p> + +<p>JUDITH. Dare! I am not afraid.</p> + +<p>OZIAS. YOU are more beautiful than aforetime—were it possible.</p> + +<p>JUDITH (<i>accepting the compliment</i>). And if I am?</p> + +<p>OZIAS. That is what is in my heart! Behold my heart, and the depths of +my heart. Look deep, and deeper, and still you will see naught therein +but the beauty and the subtlety of Judith.</p> + +<p>JUDITH. It is no common man that with the parched tongue of thirst can +talk thus while unspeakable calamity assails the city.</p> + +<p>OZIAS. It is Ozias.</p> + +<p>JUDITH (<i>gently</i>). I came not to meet Ozias, but the governor of +Bethulia. From my tent I hearkened to the words which he spoke to the +people, and the Lord said to me: Go down to him, thou, a woman. And I am +here.</p> + +<p>OZIAS. The Lord reigns! That which I said to the people did not please +the ear of Judith?</p> + +<p>JUDITH. No.</p> + +<p>OZIAS. I spoke to the people according to their understanding. Have you +not said it is not meet for the people to know the thoughts of the +ruler? Hearken again? And I will speak now to the wise woman. I +flattered the people with vain praise of their courage, when they have +no courage. I affrighted the people with a prophecy of terror, when +there is no terror—for Holofernes is a great warrior, and has +compassion in his greatness, for he is a Babylonian. I gave them hope of +succour when succour is none—for, with a hundred and twenty thousand +footmen and twelve thousand horse against us (<i>with dry humour</i>) to +count upon the mercy of the Lord is presumption.</p> + +<p>JUDITH (<i>moves aside and returns. Sweetly</i>). Why then did you speak thus +to the people? And to what end did you deceive them? I beseech you yet +again to show me your heart, for it is right that I should know.</p> + +<p>OZIAS. I saw the vastness of the future as in a vision. If the God of +Israel perchance is merciful, and the city is saved at the eleventh +hour, then it will be said in Jerusalem that there is none like Ozias of +Bethulia for steadfastness, for he alone by his ardour revived the +fainting populace and held firm the city; and great will be my +recompense.... But that is a dream. Always I have faced the substance of +things, and the substance is that Nebuchadnezzar has decreed to rule +over the whole earth, and from the east to the west there is no living +man that shall not bow down before Nebuchadnezzar. Bethulia will fall. +I, the governor, shall be taken captive and shown to Nebuchadnezzar, and +in that day Holofernes shall say to Nebuchadnezzar: Lo! Here is Ozias +the Israelite who resisted thy mighty armies for thirty-four days and +yet five days more. Use him if it seem good to thee. And I shall be +lifted up to be a satrap of Nebuchadnezzar, and I shall partake of the +bright glory of Nebuchadnezzar. And—(<i>hesitates</i>.)</p> + +<p>JUDITH (<i>subtly and sweetly</i>). And?</p> + +<p>OZIAS (<i>in an outburst</i>). What am I without you, O Judith? Before +Manasses loved you, did I not love you? For three years have I not +watched over you in all honour and respect, and troubled you not with my +importunity until this day, which is the day of days? What am I without +you, and what shall be my dominion and my satrap's throne if you do not +sit in majesty by my side, O Rose of Sharon and matchless among women?</p> + +<p>Judith (<i>as before</i>). My lord, you are like a rushing river.</p> + +<p>OZIAS. You have seen my heart.</p> + +<p>JUDITH. I have seen it.</p> + +<p>OZIAS. And what say you?</p> + +<p><i>There is the sudden sound of a disturbance. Enter, from back, soldiers, +holding</i> Achior, <i>and a group of excited citizens</i>. Haggith <i>appears at +the house-door.</i></p> + +<p>OZIAS (<i>fiercely</i>). What! Are my commands no more than the wind in the +corn, and is there to be naught but tumult within the walls of this +city?</p> + +<p>VOICES IN THE GROUP. An Assyrian! An Assyrian!</p> + +<p>FIRST SOLDIER. Lord Ozias! We saw this man lying bound at the foot of +the hill, and we descended and loosed him and brought him privily into +Bethulia by the secret way. And now we present him to my lord.</p> + +<p>OZIAS Fools! Then no longer is the secret way secret.</p> + +<p>VOICES. Slay him! Stone him! Whip the dog!</p> + +<p>JUDITH (<i>nobly scornful, to the crowd</i>). Oh! Brave! Oh! Men of courage +and high valour!</p> + +<p>OZIAS (<i>to</i> Achior). Who are you?</p> + +<p>ACHIOR. Achior.</p> + +<p>OZIAS. Your condition?</p> + +<p>ACHIOR (<i>with calm, genial candour</i>). Captain of all the Ammonites in +the army of Holofernes.</p> + +<p>JUDITH. Let them loose him, Lord Ozias. His eyes are not the eyes of +treachery.</p> + +<p>OZIAS (<i>to the soldiers</i>). Loose him. (<i>To</i> Achior.) And how come you +here? Speak the truth—and fear.</p> + +<p>ACHIOR. My mouth shall say truth, but I will not fear.</p> + +<p>OZIAS. My hand is terrible.</p> + +<p>ACHIOR. Thus it happened. When the children of Israel had shut up the +passages of the hill country and had fortified all the tops of the high +hills, Holofernes was very angry. And he called the captains of Ammon +and said to them: Tell me now, ye sons of Chanaan, who these Israelites +are that dwell in the hill country, and wherein is their power and +strength, and why they have determined not to come and meet me, more +than all the inhabitants of the west? And I, Achior, answered the +question of Holofernes.</p> + +<p>OZIAS. And what answer gave you?</p> + +<p>ACHIOR. I said to Holofernes: This people is descended of the Chaldeans. +But they left the way of their ancestors and would not follow the gods +of their fathers; and they worshipped the God of heaven. So they were +cast out from the face of the gods of Chaldea, and they fled into +Mesopotamia. And they came to Chanaan. But when a famine covered all the +land of Chanaan they went down into Egypt, and the king of Egypt brought +them low with labouring in brick and made them slaves. Then they cried +to their God, and he smote all the land of Egypt with plagues.... And +God dried the Red Sea for them.</p> + +<p>VOICES. It is true. It is true!</p> + +<p>ACHIOR. And they came to Chanaan, and drove before them the inhabitants +of that land, and they dwelt in that country many days. And while they +sinned not before their God they prospered, because the God that hates +iniquity was with them.</p> + +<p>VOICES. It is true.</p> + +<p>ACHIOR. But when they departed from the way which their God appointed, +then they were destroyed in many battles very sore, and were led +captives into a land that was not theirs, and the temple of their God +was cast to the ground. </p> + +<p>VOICES. Gentile dog! Shall we not render him to pieces?</p> + +<p>JUDITH. There is but one truth, brethren, whether it please or whether +it displease.</p> + +<p>OZIAS (<i>to</i> Achior). Make an end.</p> + +<p>ACHIOR. And I said to Holofernes: But now this people are returned to +their God, and have possessed Jerusalem, and are seated in the hill +country. (<i>With more emphasis</i>.) And I said further to Holofernes: Now +therefore, my lord and governor, if there be any error in this people, +let us go up and we shall overcome them. But if there be no iniquity in +their nation, let my lord now pass by, lest their Lord defend them and +we become a reproach before all the world.</p> + +<p>JUDITH. It was well said.</p> + +<p>OZIAS. Lady, it was well said—if the slave said it. (<i>To</i> Achior.) I +demanded of you: How came you <i>here</i>?</p> + +<p>ACHIOR. Thus. When I had finished speaking to Holofernes, all they that +were about my lord and governor rose up in wrath and cried: Kill him. +And the face of Holofernes darkened, and he said: And who art thou, +Achior, that thou hast prophesied among us to-day that we should not +make war with the people of Israel because of their God? And who is God +but Nebuchadnezzar? Nebuchadnezzar by my hand will destroy the +Israelites, and their God shall not deliver them. Their mountains shall +be drunken with their blood and their fields shall be filled with their +dead bodies. (<i>The</i> citizens <i>show alarm</i>.) And thou, Achior, shalt be +delivered up to the Israelites in Bethulia, and when thou seest me again +thou shalt fall among the slain.... And he commanded his servants, and +they took me, and carried me secretly to the foot of the hill of +Bethulia. And here am I!</p> + +<p>OZIAS (<i>after a pause, positively</i>). It is a wicked device for our +undoing.</p> + +<p>JUDITH. How so?</p> + +<p>OZIAS. Plainly this fellow lies, and he has come subtly with a tale to +spy out our strength. Presently he will seek to escape from us again to +the Assyrians.</p> + +<p>VOICES. Spy! Stone him! Rend him!</p> + +<p>ACHIOR (<i>to</i> Ozias). To Holofernes, my lord and governor, I spoke truth; +and to you also I speak truth. Never has my mouth lied, nor my tongue +uttered deceit. If death is ordained for my recompense, so be it.</p> + +<p>JUDITH (<i>to</i> Ozias). He is a fair youth, and has spoken truly and feared +not.</p> + +<p>OZIAS (<i>with meaning</i>). Lady, he is a fair youth, and fearless. But by +what sign know you that he has spoken truly?</p> + +<p>JUDITH. By the glance of his eyes I know.</p> + +<p>OZIAS. It is a sign that suffices not. Shall it be said that Ozias was +deceived, and shall Ozias imperil his renown, by reason of the glance of +a youth when he looks at a woman—even you?... And if he lies not, then +he is a fool and his folly was great.</p> + +<p>ACHIOR. I spoke the truth to Holofernes.</p> + +<p>OZIAS (<i>fiercely</i>). But to speak truth did not content you. Having +answered Holofernes, you must needs offer counsel to your lord and +governor! Who were you to offer counsel to the greatest of all the +captains of the earth? The protection of the mighty conqueror covered +you, and lo! in your folly did you estrange yourself from him. Fool!</p> + +<p>ACHIOR. I said to Holofernes, my lord and governor, that which I was +appointed to say—that, no more and no less.</p> + +<p>OZIAS. And who appointed you to say that which you said?</p> + +<p>JUDITH. If there be a God in Israel, and if the Lord has not abandoned +us, may not this youth be the messenger of the Most High to bring us +comfort, and for a warning to the vainglory of Holofernes?</p> + +<p>OZIAS (<i>with irony</i>). All is possible to the Lord. Yet may his purposes +be hidden from us. (<i>To the soldiers</i>.) Until the Lord vouchsafe new +wisdom to me, his servant, bind fetters about the feet of Achior, and +take him to the house of bondage, and set a guard over him, for a spy is +not more dangerous than a fool.</p> + +<p>CHARMIS (<i>springing forward</i>). It shall be done, Ozias.</p> + +<p>(<i>The soldiers begin to put chains on</i> Achior.)</p> + +<p>JUDITH (<i>quietly</i>). Shame him not with fetters, lord Ozias.</p> + +<p>OZIAS (<i>after a pause, to the soldiers</i>). Unbind him! (<i>The soldiers +obey</i>.) Take him off! Speedily! Away! All! Let none remain! Hasten, I +say!</p> + +<p>(<i>Exeunt back, all except</i> Ozias <i>and</i> Judith. <i>As he goes</i> Achior +<i>kisses Judith's robe</i>.)</p> + +<p>JUDITH (<i>to</i> Achior, <i>as he does so</i>). Truth-teller!</p> + +<p>(<i>At a sign from</i> Judith, Haggith <i>re-enters the house</i>.)</p> + +<p>OZIAS. Your face is turned from me, because of the youth. Yet you came +out to see the governor of the city, and the governor could do no other +than I have done.</p> + +<p>JUDITH (<i>looking at him</i>). Ozias, you have shown me your heart.</p> + +<p>OZIAS. Yea!</p> + +<p>JUDITH. And in the moment when the youth came you asked of me my +counsel.</p> + +<p>OZIAS. Yea!</p> + +<p>JUDITH. Hear me now, for the words you have spoken before the people +this day are not right.</p> + +<p>OZIAS. What words?</p> + +<p>JUDITH. This promise that you have uttered to deliver the city to our +enemies, unless within five days the Lord turn to help. Who are you that +seek to stand instead of God among the children of men?</p> + +<p>OZIAS. Stand instead of God! </p> + +<p>JUDITH. Who are you that have tempted God this day? For you cannot find +the depth of the heart of man,—how then shall you search out God or +comprehend his purpose? Brother, provoke not the Lord our God to anger. +For if he will not help us within these five days, he has power to +defend us when he will, even every day. Do not bind the counsels of God. +For God is not as man that he may be threatened, neither as the son of +man that he should be wavering. Therefore let us wait for salvation from +him, and he will hear our voice,—if it please him. Moreover, this city +is the key and the gateway to all Judea. If it be obstinate in +resistance, Judea is not defiled, but if it be taken the whole land +shall lie waste and God will require the profanation of it at our mouth.</p> + +<p>OZIAS. All that you have spoken is truth, and there is none to gainsay +your words. From the beginning of your days we have known your wisdom, +and your understanding is manifest.... (<i>With significance</i>.) But we are +thirsty.</p> + +<p>JUDITH. If we are thirsty, let us give thanks to the Lord our God, who +tries us, even as he did our fathers.</p> + +<p>OZIAS. The people in the extremity of their thirst compelled me to an +oath, which I will not break.</p> + +<p>JUDITH. Say you the people, Ozias? As for them, you hold them lightly, +and they are as naught in your eyes. So much you have avowed.</p> + +<p>OZIAS (<i>in a new tone</i>). It is true. This day I hold the people lightly. +But when the great madness and desperation of thirst comes at last upon +them, who shall hold them? In that day they will seize the things +forbidden, and they will drink the wine sanctified and reserved for the +priests that serve the Lord. And to avert from me the wrath of Joachim, +the high priest of Jerusalem, I have sent already a messenger to +Jerusalem to bring a licence that this matter may be lawful.</p> + +<p>JUDITH (<i>shocked</i>). Nay!</p> + +<p>OZIAS. I say it will be so.</p> + +<p>JUDITH. It shall not be so.</p> + +<p>OZIAS. Then pray you to the Most High for the city, even for all of us, +and the Lord will send rain for our cisterns and we shall faint no more. +Pray, for you are a godly woman, and the God of Israel shall listen.</p> + +<p>JUDITH (<i>with supreme impressiveness</i>). Hear me again, Ozias. This night +I will do a thing which shall go throughout all the generations to the +children of Israel. You shall stand this night in the gate of the city, +and I will go forth from the city with my waiting-woman; and within the +days that you have promised to deliver the city to our enemies the Lord +will visit Israel by my hand.</p> + +<p>OZIAS. On what errand will you go?</p> + +<p>JUDITH. Enquire not of my act, for I will not declare it until the +things are finished that I do. But this I declare, that the Lord has +inclined himself to me, and now he has sent Achior for a sign.</p> + +<p>OZIAS. You go to Holofernes!</p> + +<p>JUDITH. To Holofernes.</p> + +<p>OZIAS. Do not go!</p> + +<p>JUDITH. But why shall I not go?</p> + +<p>OZIAS. The perils of the heathen will surround you, and harm will surely +befall you, for Holofernes will work lamentable evil upon you. And I +cannot suffer it.</p> + +<p>JUDITH (<i>smiling</i>). Did not Ozias say that Holofernes was a great +warrior and had compassion in his greatness?</p> + +<p>OZIAS (<i>insistent</i>). I cannot suffer it, for if any shame come upon you +I will not live.</p> + +<p>JUDITH. God will not see his handmaid shamed. Moreover I regard not +myself in this thing, but the welfare of the people of Israel.</p> + +<p>OZIAS (<i>kneeling</i>). Judith, I entreat you! For you are the light of my +eyes, and without you the world is not.</p> + +<p>JUDITH (<i>softly</i>). I know it. Think you that in these years I have not +seen the depths of your heart, Ozias? Think you that I was blind in my +tent? Think you that I watched not upon you? You were comely in my +sight. But this day you have revealed your pride. For you seek not God, +but the vanity of the earth, and you would make all Israel the +instrument of your glory, denying the Lord. And I am sad.</p> + +<p>OZIAS. Forgive me, Rose of Sharon.</p> + +<p>JUDITH (<i>softly</i>). Who am I, to forgive my brother? Peace be upon you! +(<i>She turns towards her house</i>.)</p> + +<p>OZIAS (<i>rising,</i>). Stay!</p> + +<p>JUDITH. I go to prepare myself for that which I have to do. (<i>Exit into +the house</i>.)</p> + +<p>(<i>A soldier shows himself, back.</i>)</p> + +<p>OZIAS. Friend!</p> + +<p>FIRST SOLDIER (<i>approaching and saluting</i>). Lord! Your command!</p> + +<p>OZIAS. Send to me the officer of the watch.</p> + +<p>FIRST SOLDIER. Lord, the honourable lieutenant lies sick.</p> + +<p>(Haggith <i>appears at the door of the house</i>.)</p> + +<p>OZIAS. Thirst has overcome him?</p> + +<p>FIRST SOLDIER (<i>bowing</i>). He raves on the bed, lord, and his tongue is +like the tongue of a dog.</p> + +<p>OZIAS. Who then commands the watch by the watchfires this night?</p> + +<p>FIRST SOLDIER. I, lord. The watchfires wait the torch.</p> + +<p>OZIAS. Will you, too, faint, and will your tongue be like the tongue of +a dog?</p> + +<p>FIRST SOLDIER (<i>grimly</i>), Not mine, lord.</p> + +<p>OZIAS. DO the people complain?</p> + +<p>FIRST SOLDIER. Lord, they whine and snivel mightily.</p> + +<p><i>Enter</i> Haggith <i>with a small sack.</i> </p> + +<p>OZIAS. Is the secret way shut?</p> + +<p>FIRST SOLDIER. Shut and barred, lord.</p> + +<p>OZIAS. It must be opened.... Stand! I will see to it.</p> + +<p>FIRST SOLDIER. AS my lord wills.</p> + +<p>OZIAS. Has the watch aught to drink?</p> + +<p>FIRST SOLDIER. My lord knows that no drop is left in the gourds.</p> + +<p>(Ozias <i>waves him away, and he retires</i>.)</p> + +<p>OZIAS (<i>to</i> Haggith, <i>who is busy with the sack</i>). Woman, has the lady +Judith perchance dreamed a dream?</p> + +<p>HAGGITH (<i>enigmatically</i>). My mistress has dreamed no dream. Why does +the lord Ozias ask?</p> + +<p>OZIAS. It seemed to me—(<i>stops</i>)</p> + +<p>HAGGITH. Dreams lift up fools. (<i>Exit into the house</i>.) (<i>Exit Ozias, +L</i>.)</p> + +<p>(<i>The soldier strolls forward. Twilight begins to fall</i>.)</p> + +<p>(<i>Enter</i> Haggith <i>from the house with more baggage</i>.)</p> + +<p>HAGGITH (<i>to the soldier; curtly; not looking at him</i>). So thou hast no +water?</p> + +<p>FIRST SOLDIER (<i>with genial freedom</i>). Yea, Haggith, we have still a +little.</p> + +<p>HAGGITH. Then thou has lied to the governor?</p> + +<p>FIRST SOLDIER. <i>Him</i>? (<i>With a jerk of the shoulder</i>!) <i>He</i> knows! In +truth now, thinkest thou he would expect us soldiers to keep guard +without water? <i>He</i> knows! But he is a great lord, and in seemliness he +asks for a lie, and that which he asks is given to him—in seemliness.</p> + +<p>HAGGITH. But the officer raving as thou hast said with thirst?</p> + +<p>FIRST SOLDIER. Ah! It is the business of a worshipful officer to scorn +deceit and to suffer.</p> + +<p>HAGGITH. And all the people?</p> + +<p>FIRST SOLDIER. The people are the people. But we soldiers are +soldiers—and must drink, or we cannot guard. (<i>Yawns</i>.) Eh! I could lie +down and snore for seven years, but I am appointed to watch all night.</p> + +<p>HAGGITH (<i>suddenly caressing</i>). Sweet warrior! Would I could rest thee!</p> +<br /> + +<p>FIRST SOLDIER (<i>startled by the change in her demeanour</i>). Haggith! Thou +art marvellously and desirably changed.</p> + +<p>HAGGITH. I am practising to thy profit for that which lies before me and +my mistress.</p> + +<p>FIRST SOLDIER. What meanest thou?</p> + +<p>HAGGITH. Chut! If thou hast heard a word, let it die with thee—it will +not burst thee.</p> + +<p>FIRST SOLDIER. Lord! turn away from me vain hopes and concupiscence.</p> + +<p>HAGGITH. And so thou sleepest not this night!... Neither do I sleep.</p> + +<p>FIRST SOLDIER. What?</p> + +<p>HAGGITH. I go with my mistress upon a journey.</p> + +<p>FIRST SOLDIER. What journey? There can be no journey for thee, unless +thou leave the city and wend to the Assyrians.</p> + +<p>HAGGITH (<i>curt again</i>). Nevertheless we go upon a journey.</p> + +<p>FIRST SOLDIER. It is madness.</p> + +<p>HAGGITH. It may be.</p> + +<p>FIRST SOLDIER. Who can tell the heart of a master? Not I! When dost thou +depart?</p> + +<p>HAGGITH. My mistress is attiring.</p> + +<p>FIRST SOLDIER. Thou dost not attire her?</p> + +<p>HAGGITH. I! I, who have charge over all that is hers! Wilt thou tell me, +then, what is the task of her tiring-women? Idle sluts!</p> + +<p>FIRST SOLDIER. And this is thy baggage?</p> + +<p>HAGGITH (<i>matter-of-fact</i>). A cruse of oil, a bag of parched corn, fine +bread, three lumps of figs—and a bottle of wine—yea, the last!</p> + +<p>FIRST SOLDIER (<i>drawing in his lips</i>). Ah! But thou wilt need an ass for +this cargo.</p> + +<p>HAGGITH (<i>drily</i>). I am the ass.</p> + +<p><i>Enter</i> Judith, <i>magnificently dressed</i>.</p> + +<p>(<i>The</i> soldier <i>retires, back</i>.)</p> + +<p>JUDITH. Is all prepared?</p> + +<p>HAGGITH. All is prepared, mistress.</p> + +<p><i>Enter</i> Ozias, <i>L</i>.</p> + +<p>OZIAS (<i>ecstatic at the sight of</i> Judith's <i>splendour</i>). O, loveliness! +O, lily of the field! Who shall withstand you, and who shall say you +nay?</p> + +<p>JUDITH (<i>smiling</i>). I am ready to depart.</p> + +<p>OZIAS. The secret way is opened. I will lead you to it.</p> + +<p>JUDITH (<i>gently</i>). The secret way? I will take no secret way.</p> + +<p>OZIAS. But hear me, lady. The peril from the archers far off—</p> + +<p>JUDITH. What did I say to you, lord Ozias? I said: You shall stand this +night in the gate of the city, and I will go forth. My desire is that +you command the gatemen to open the gates, so that I and my +waiting-woman may pass out before all men, and in the sight of the Lord. +(<i>She bends to examine</i> Haggith's <i>baggage</i>.)</p> + +<p>OZIAS (<i>moved. Calling to the</i> soldiers). Ho! Let the gates of the city +be opened, that the lady Judith may go forth.</p> + +<p>FIRST SOLDIER. Yea, lord. (<i>Calling to others, off.</i>) Gatemen!</p> + +<p>(<i>The gatemen man the gate-chains, and citizens rush in with cries</i>: +'What shall happen to us? The lady Judith leaves the city? At +night-fall? What is it?')</p> + +<p>OZIAS (<i>fiercely, to the crowd</i>). Get hence! Dogs!</p> + +<p>JUDITH (<i>softly</i>). Let them stay, Lord Ozias, for that which I do, I do +not in secret, neither shall it be hidden.</p> + +<p>OZIAS (<i>to the crowd</i>). Make a way clear to the gates.</p> + +<p>JUDITH. Before I go, I will look into the valley whither I descend. +(<i>She mounts to the vantage-point</i>).</p> + +<p>VOICES. Water! Water! Or we die!</p> + +<p>JUDITH (<i>from the vantage-point</i>). Brethren, bewail not! Remember what +things the Lord did to Abraham, and how he tried Isaac, and what +happened to Jacob in Mesopotamia. For the Lord has not tried us in the +fire as he did them, neither has he taken vengeance upon us. But the +Lord scourges them that come near to him, to admonish them. (<i>She +kneels. Following her example, everybody kneels</i>.) O Lord God of my +father Simeon, the Assyrians are multiplied in their power; they trust +in shield, and spear, and bow, and sling; and know not that thou art the +Lord which breakest battles; the Lord is thy name. Behold their pride, +and send thy wrath upon their heads; give into my hand, which am a +widow, the power that I have conceived. For thy power standeth not in +multitude, nor thy might in strong men. Smite the Assyrians by the +deceit of my lips; break down their stateliness by the hand of a woman. +And make my speech and deceit to be their wound and stripe, who have +purposed cruel things against thy covenant and against the top of Zion. +And make every nation and tribe to acknowledge that thou art the God of +all power, and that there is none other that protecteth the people of +Israel but thou. (<i>She rises. The crowd murmurs:</i> 'Amen.' <i>All rise.</i> +Judith <i>comes down from the vantage-point. Silence</i>.)</p> + +<p>OZIAS (<i>moved</i>). Open the gates.</p> + +<p>JUDITH (<i>to</i> Haggith). Nothing is forgotten?</p> + +<p>HAGGITH. Nothing.</p> + +<p>(Judith <i>moves a step towards the gates.</i>)</p> + +<p>OZIAS. The soul of my soul goes with you into the valley.</p> + +<p>JUDITH (<i>to</i> Haggith, <i>solemnly</i>). And the knife?</p> + +<p>(Haggith <i>gives a gesture. At the same moment a woman comes from the +house with a knife, which she hands to</i> Haggith, <i>who hands it to</i> +Judith, <i>who takes it ceremoniously, and hides it in her dress. The +gates are now opened, and the distant plain under the setting sun is +seen covered with the tents of the Assyrian army</i>.)</p> + +<p>(Judith <i>goes slowly through the gates, followed by</i> Haggith <i>carrying +the baggage</i>.)</p> + +<p>VOICES (<i>as</i> Judith <i>passes</i>). Water! Water!</p> + +<p>OZIAS (<i>with deep emotion</i>). Close the gates. Light the watchfires.</p> + +<p>(<i>The gates begin slowly to close. The glow of the watchfires is seen</i>.)</p> + +<p>CURTAIN.</p> + + + +<hr style="width: 65%;" /> +<h2><a name="ACT_II">ACT II</a></h2> + + +<h3>SCENE I</h3> + +<p><i>The valley of Jezreel. The city of Bethulia on the hill in the +distance</i>.</p> + +<p>Haggith <i>with her baggage enters to</i> Ingur <i>and his men</i>.</p> + +<p>TIME: <i>The next morning but one</i>. </p> + +<p>INGUR. What art thou?</p> + +<p>HAGGITH (<i>prudishly and coldly</i>). If it please thee, I am a woman.</p> + +<p>INGUR. No. Thou art a hedgehog.</p> + +<p>HAGGITH (<i>suddenly cajoling</i>). I ask pardon. When I saw thy great +handsomeness I grew afraid, and my tongue was stiffened. In my country +there is no man so handsome as thou art.</p> + +<p>INGUR. Ah! (<i>Much mollified</i>.) And what then is thy country?</p> + +<p>HAGGITH. I am a woman of the Hebrews, and I have come from Bethulia.</p> + +<p>INGUR (<i>astonished</i>). A woman of the Hebrews! From Bethulia! (<i>To his +men</i>). Stand back from my face. (<i>The men retire. To</i> Haggith.) This is +a rare strange tale.</p> + +<p>HAGGITH. Could I lie to <i>thee</i>? I have escaped from the city, which is +given over to be consumed. I sought water for my thirst, for in Bethulia +there is no water, and the people faint in the streets.</p> + +<p>INGUR. But it is a long journey from Bethulia, and thou art fresh and +delicate as though just risen from thy bed.</p> + +<p>HAGGITH (<i>smiling</i>). I can hide nothing from thee, mighty wolf. I am, +indeed, but just risen from my bed. The night before last night I set +forth secretly, and came into the valley yesterday at noon, and lay soft +in a cave where three springs bubbled, and drank, and slept until this +morning's sunrise.</p> + +<p>INGUR. What is thy name?</p> + +<p>HAGGITH. Haggith.</p> + +<p>INGUR. Thy name is as strange as thy errand, and as thyself; and surely +thou art a woman of the Hebrews, which is a race of lunatics, as I am +told.</p> + +<p>HAGGITH. I have figs fit for a great king. (<i>Opens her sack and offers +some figs</i>.)</p> + +<p>INGUR <i>(eating).</i> Um! And what else hast thou? Let me touch thee, +Haggith. (<i>He touches her carefully</i>). Yes, thou art outlandish, and no +doubt mad, but comely. Comely! Thou hast the likeness and feel of a +woman. Always have I hankered after strange women, and now lo! one falls +ripe into my mouth. (Haggith <i>shrinks. Reassuringly.</i>) In a way of +speaking! In a way speaking! For thou art not in my mouth. And so thou +earnest to slake thy thirst?</p> + +<p>HAGGITH. Yes, my roaring lion.</p> + +<p>INGUR. Listen! Thou hast saved thy life with water. But thou art lost.</p> + +<p>HAGGITH. Lost?</p> + +<p>INGUR. Ay! A woman in the camps of the Assyrians—she is undone. She is +a lamb in a den of terrible tigers. (<i>Comfortingly</i>.) No, no! I will +protect thee, but I warn thee that thou art undone. I am honest. +(<i>Caresses her</i>.)</p> + +<p>HAGGITH (<i>clumsily returning his caress</i>). <i>Thou</i> wilt not harm me.</p> + +<p>INGUR. I will not tear thee to pieces, but thou shalt come away with me. +(<i>She timidly strokes him</i>). Thou hast not the habit of this stroking.</p> + +<p>HAGGITH. My mistress commanded me, when I encountered any noble +Assyrian, to use him thus. It is true that I have not the habit. +Nevertheless I do what I can.</p> + +<p>INGUR (<i>startled at the mention of a mistress</i>). Thy—thy mistress? Ye +are two? Where then is thy mistress? Tell me upon the instant—is she +fairer than thou?</p> + +<p>HAGGITH. Seven times more fair.</p> + +<p>INGUR. Fetch her!</p> + +<p>HAGGITH. My mistress is washing herself in a fountain of water by the +cave. She sent me forward in peace and friendliness to announce her +coming.</p> + +<p>INGUR. Fetch her! (<i>Suddenly perceiving</i> Bagoas <i>in the distance, he +changes his manner</i>.) Stay! Bagoas is approaching, and he may have seen +thee. His eyes are sharp. Stand off. (Haggith <i>moves away a little</i>.) +But when I tell thee, fall down on thy face.</p> + +<p>HAGGITH. Is he a great captain?</p> + +<p>INGUR. His mightiness is the chief eunuch of the Prince, and there is +none greater than he save only the Prince himself, for Bagoas has charge +over all the women of the Prince's tents.</p> + +<p>HAGGITH. Women of the Prince's tents?</p> + +<p>INGUR. Ay! Wives! Concubines! Virgins! Beyond counting. Didst thou think +in thy Hebrew pride, that the Prince was a savage and a barbarian?... +Down, damsel! Here is Bagoas. Embrace the earth for thy life's sake. +(Haggith <i>obeys</i>.)</p> + +<p><i>Enter</i> Bagoas, <i>with attendants, L</i>.</p> + +<p>(Ingur <i>salutes him with extreme deference</i>.)</p> + +<p>BAGOAS. Who art thou?</p> + +<p>INGUR. Ingur, mightiness, commanding twenty footmen.</p> + +<p>BAGOAS. Begone from my sight. This morning the Prince condescends to +walk through the camp, that all the armies may take joy in his +countenance. It is not meet that he should be seen of any lower than a +lieutenant.</p> + +<p>INGUR (<i>indicating</i> Haggith). Mightiness, a woman of the Hebrews escaped +from Bethulia to find water! And by my subtlety I have captured her.</p> + +<p>BAGOAS. A woman of the Hebrews! (<i>Surveying</i> Haggith.) Rise, scum, and +let me behold thy deformity. (Haggith <i>obeys</i>.)</p> + +<p>INGUR. And there is another yet to appear,—her mistress, seven times +fairer.</p> + +<p>BAGOAS. Her mistress may be seven times fairer than this eyesore, and +yet ugly. (<i>To</i> Haggith.) Who is thy mistress?</p> + +<p>HAGGITH. The lady Judith.</p> + +<p>BAGOAS. Judith! A name fit only for a cat! Why is she here? How is she +here? What is her secret and detestable purpose? For there is a trick in +this thing.</p> + +<p>HAGGITH. I know not my mistress's purpose.</p> + +<p>BAGOAS. Tell me thy mistress's purpose, or I will have thee smothered.</p> + +<p>HAGGITH. I know only that if Holofernes——</p> + +<p>BAGOAS (<i>stopping her angrily</i>). Callest thou the illustrious one by his +name? The most high <i>Prince</i> Holofernes, foul wench.</p> + +<p>HAGGITH. The most high Prince Holofernes—if he so wills my mistress +would speak with his highness.</p> + +<p>BAGOAS (<i>laughing heartily</i>). Speak with the Prince? <i>Speak</i> with the +Prince? Ha-ha! (<i>All the men laugh</i>.) What is the state of thy mistress?</p> + +<p>HAGGITH. The lady Judith is a widow.</p> + +<p>BAGOAS (<i>still more amused</i>). Aha! A widow! And the Hebrew hag would +<i>speak</i> with Prince Holofernes! (<i>The men laugh and jeer</i>.)</p> + +<p><i>Enter</i> Judith, <i>R</i>.</p> + +<p>(Haggith <i>goes quickly to her. All the men stare at</i> Judith, <i>deeply +impressed</i>.)</p> + +<p>HAGGITH (<i>aside to</i> Judith). There are many hussies in the camps, +thousands and thousands, mistress. This lord is the chief eunuch.</p> + +<p>BAGOAS (<i>aside to an attendant</i>). If this be an example of the Bethulian +women, I shall have a momentous business upon me when their city falls.</p> + +<p>FIRST ATTENDANT. Yea, mightiness.</p> + +<p>(Judith, <i>signing to</i> Haggith <i>to stand aside, bows to the ground +before</i> Bagoas; <i>then rises again</i>.)</p> + +<p>BAGOAS (<i>after a short pause</i>). You are very beautiful.</p> + +<p>JUDITH. There are beautiful women in Judea, but no man of Judea would +look twice at such as I, a shrunken widow, like dried fish.</p> + +<p>(<i>Exit</i> Ingur, <i>excitedly, L</i>.)</p> + +<p>BAGOAS. I have heard how you have escaped out of Bethulia and come +hither in order to find water. (<i>Blandly</i>.) Aught else?</p> + +<p>JUDITH. My desire also was to have speech privately with the great +conqueror, Holofernes.</p> + +<p>BAGOAS. Ah! We are well met, you and I. For I am Bagoas, chief eunuch to +the illustrious Prince. (<i>Aside to second attendant</i>.) Run. Fetch the +box of veils. (<i>Exit</i> second attendant, <i>L</i>.)</p> + +<p>JUDITH (<i>saluting once more</i>). I supplicate then, mighty Bagoas, that +you lead me quickly to the illustrious Prince Holofernes.</p> + +<p>BAGOAS. Surely! Surely! It is my pleasure to content you. (<i>Aside, to +attendant, anxiously</i>.) This dried fish by her damnable beauty will +reach great power, and if I speak not softly to her now she will undo me +in that day.</p> + +<p>FIRST ATTENDANT. Yea, mightiness.</p> + +<p>JUDITH. I humbly thank your mightiness.</p> + +<p>BAGOAS. But it is necessary that you should relate to me your little +affair. For no woman speaks to the illustrious Prince until she has +spoken to me.</p> + +<p>JUDITH. It cannot be so.</p> + +<p>BAGOAS (<i>persuasively</i>). In my ear, privily. Approach. </p> + +<p>JUDITH. It cannot be so.</p> + +<p>BAGOAS. What mean you—it cannot be so?</p> + +<p>JUDITH. I will utter my errand to the illustrious Prince Holofernes +alone.</p> + +<p>BAGOAS (<i>losing his self-control; angrily</i>). What? Thou queasy chit! +Thou minx! Thou jade! Baggage! Mopsy! Shamelesss wench! Thou wilt not +obey Bagoas, chief eunuch in the camps of the Assyrians! I will make +thee the slave of my slave and the plaything of scullions. (<i>Stops.</i> +Judith <i>smiles</i>. Haggith <i>subsides alarmed at her feet</i>.) Thou shalt be +abandoned to the sutlers and the ass-drivers, and thus thou shalt learn +who is Bagoas and what is his power! (<i>Stops again.</i> Judith <i>still +smiles</i>.) The strumpets of the kitchens shall scorn thee! I—I——</p> + +<p>JUDITH (<i>smiling sweetly</i>). Mightiness! Mightiness! I am your bondwoman, +but it is appointed by heaven that I shall speak with the illustrious +Prince Holofernes himself.</p> + +<p>BAGOAS (<i>controlling himself, smiling</i>). Well, if it is appointed by +heaven, so shall it be. Forget my words. They had no evil intent, for I +was trying you, as my duty is. (<i>Aside to attendant</i>.) The sweetness of +her glance dissolves my backbone.</p> + +<p>FIRST ATTENDANT. Yea, mightinesss.</p> + +<p>BAGOAS (<i>to</i> Judith). Follow me, lady. (<i>Aside to</i> attendant.) Thinkest +thou the Prince will come this way? (<i>Pointing</i>.)</p> + +<p>FIRST ATTENDANT. Yea, mightiness.</p> + +<p>BAGOAS. Or that?</p> + +<p>FIRST ATTENDANT. Yea, mightiness.</p> + +<p>BAGOAS. If the Prince so much as sees her before the city is taken, +never will the city be taken, and we shall all be her captives.</p> + +<p>FIRST ATTENDANT. Yea, mightiness.</p> + +<p>BAGOAS (<i>beating the attendant</i>). I will lead her by the path to the +cave, for the Prince will surely not come that way. (<i>To</i> Judith.) +Follow me, lady.</p> + +<p>(Bagoas <i>moves R</i>. Judith <i>hesitates a moment as</i> Haggith <i>picks up her +sack. Enter R. the heralds of Holofernes, followed by</i> Holofernes.)</p> + +<p>BAGOAS (<i>to himself</i>). Holofernes! (<i>To his attendants</i>.) Hide her, +rascals, or Assyria is undone. (<i>The attendants range themselves +between</i> Judith <i>and</i> Holofernes.)</p> + +<p>(Bagoas <i>receives</i> Holofernes <i>with a prostration and high ceremony</i>.)</p> + +<p>HOLOFERNES. Where is this woman?</p> + +<p>BAGOAS. Woman, Prince?</p> + +<p>HOLOFERNES (<i>impatient</i>). This Hebrew woman, I say! One Ingur has run +among the tents chattering, and the rumour of her has spread through the +camps like a plague. By Nebuchadnezzar the one god, where is she, for it +has been told to me that her beauty excels the beauty of all the women +of the East and ravishes the eye exceedingly?</p> + +<p>BAGOAS. Ah! It is of Judith that the Prince deigns to speak. Lo! I had +caught her and was bringing her to your highness. (<i>To</i> attendants.) +Stand aside, dogs.</p> + +<p>(Judith <i>is revealed to</i> Holofernes. <i>She prostrates herself and then +rises</i>. Holofernes <i>gazes at her, entranced</i>.)</p> + +<p>HOLOFERNES. So thou hast escaped out of Bethulia to find water for thy +thirst?</p> + +<p>JUDITH. To find water, and to have speech with the most illustrious +Prince.</p> + +<p>HOLOFERNES. Woman (<i>approaching her a step, and then standing still</i>), +be of good comfort, and fear not in thy heart, for I never hurt any that +was willing to serve Nebuchadnezzar, the god of all the earth. And if +thy people that dwell in the mountains had not held me lightly, I would +not have lifted up my spear against them, but they have done these +things to themselves.</p> + +<p>BAGOAS (<i>aside, to</i> Holofernes). Terrible master, she is full of guile +and deceitfulness, and came not at all for water, but for a hidden +purpose against you. Therefore enquire of her closely.</p> + +<p>HOLOFERNES (<i>to</i> Bagoas). Chastise thy tongue, ere it overthrow thee, +fiend. There is no guile in that face. (<i>To</i> Judith.) Tell me now thy +message and wherefore in truth thou art come. And tremble not, for thou +shalt live this night.</p> + +<p>JUDITH. Great prince, receive the words of your servant and suffer your +handmaid to speak in your presence, and I will declare no lie to my +lord.</p> + +<p>HOLOFERNES. Speak.</p> + +<p>JUDITH. I will speak to my lord alone.</p> + +<p>BAGOAS (<i>aside to</i> Holofernes). It is a device against my lord. </p> + +<p>HOLOFERNES (<i>to</i> Judith). Speak now, I command thee.</p> + +<p>JUDITH. My message concerns the fate of Bethulia, and of all the +Assyrians, and of my lord. Life and death are in it, for I have communed +with heaven.</p> + +<p>HOLOFERNES. Which heaven? Thine or mine?</p> + +<p>JUDITH. There is but one God.</p> + +<p>HOLOFERNES (<i>roughly</i>). And he is Nebuchadnezzar. Speak thy tale.</p> + +<p>JUDITH. I will speak to my lord alone.</p> + +<p>BAGOAS (<i>aside to</i> Holofernes). It is a device.</p> + +<p>HOLOFERNES (<i>angrily</i>). Speak out all thy heart, and quickly!</p> + +<p>JUDITH. I will speak to my lord in my lord's tent.</p> + +<p>HOLOFERNES (<i>furious</i>). In my tent! Who art thou who defiest me, and +what is thy licence, heathen slave, to defile the tent of Holofernes? +Bind her. Take her away, and twist the cords about her neck, and +strangle her, and cast her insolence into the lake.</p> + +<p>(Judith <i>is seized and bound in an instant</i>.)</p> + +<p>HOLOFERNES (<i>in two minds</i>). Wait!</p> + +<p>BAGOAS. She is bound, illustrious prince.</p> + +<p>HOLOFERNES. Wait!</p> + +<p>BAGOAS (<i>aside to</i> Holofernes). Prince, let not the benevolence of your +heart be your undoing, for in the loveliness of her face is cunning and +great peril. I have lived all my days amid the craftiness of women, and +my lord also knows somewhat of their strange tricks, which bring ruin to +the carnal.</p> + +<p>HOLOFERNES (<i>reflective</i>). Who would despise these Hebrews that have +among them such women as she? (<i>Fiercely</i>). Surely it is not good that +one man among them should be left; for if one were let go he might +deceive the whole earth.</p> + +<p>JUDITH (<i>advancing a step, appealingly</i>). Will the wise man cast away a +pearl, and will my lord in anger lose his servant for ever?</p> + +<p>BAGOAS (<i>to</i> Holofernes). Let her not speak with my lord alone in my +lord's tent.</p> + +<p>JUDITH. I would speak with the illustrious prince—and with Bagoas +also. (<i>She smiles</i>.)</p> + +<p>HOLOFERNES (<i>with a gesture</i>). I cannot lose thee. (<i>To attendants</i>.) +Unbind her.</p> + +<p>BAGOAS (<i>aside</i>). May heaven be with us, for the woman is against us!</p> + +<p>HOLOFERNES (<i>to</i> Bagoas). Veil her, that her face and form be not seen +as she passes to my tent, for she is mine.</p> + +<p>BAGOAS (<i>calling</i>). The veils! The veils! Where is the rascal?</p> + +<p><i>The attendant rushes in panting with the box of veils. He is followed +by</i> Ingur.</p> + +<p>(Judith <i>is elaborately veiled in a series of veils by</i> Bagoas <i>and his +attendants</i>).</p> + +<p>HOLOFERNES. Let her follow me.</p> + +<p>(<i>Exeunt, R, with great ceremony</i>, Holofernes <i>and his heralds, followed +by</i> Judith.)</p> + +<p>INGUR (<i>as they go, stopping</i> Bagoas, <i>who goes last</i>). Mightiness, +pardon your slave.</p> + +<p>BAGOAS. Well? </p> + +<p>INGUR (<i>pointing to</i> Haggith). Your slave captured the mistress. Reward +him with this outlandish wench.</p> + +<p>BAGOAS (<i>carelessly</i>). The fool goeth out to seek his own damnation. +Take her.</p> +<br /> + +<p>CURTAIN.</p> + + + +<hr style="width: 65%;" /> +<h3><a name="SCENE_II">SCENE II</a></h3> + + +<p><i>Interior of the tent of</i> Holofernes. <i>A couch with curtains, L. The +principal entrance to the tent is at the back. Secondary entrances in +the hangings, L. and R.</i></p> + +<p>TIME: <i>The same morning, later.</i></p> + +<p>Bagoas <i>and his attendant are unveiling</i> Judith.</p> + +<p>BAGOAS. Animal, wouldst thou dare to behold that which is thy lord's? +Leave the last veil, and away with thee.</p> + +<p>FIRST ATTENDANT. Yea, mightiness!</p> + +<p>(<i>Exit back with the veils already removed from</i> Judith.)</p> + +<p>BAGOAS. Queen of the night of Holofernes!</p> + +<p>JUDITH (<i>through the veil</i>). Mighty Bagoas!</p> + +<p>BAGOAS. The Prince comes to look upon you in his tent.</p> + +<p>JUDITH. Mighty Bagoas, deign to answer a question I will put.</p> + +<p>BAGOAS. Deign to ask, lady, and my humility shall answer; for your +beauty has blinded Holofernes this day and he is your captive, and his +servant is your servant, and there is no law in the camps of the +Assyrians save your glance. (<i>He makes a covert gesture of half-amused +resentful resignation</i>.)</p> + +<p>JUDITH. Nebuchadnezzar is your god? Is it not so, Bagoas?</p> + +<p>BAGOAS. Nebuchadnezzar is henceforward the god of the Assyrians and of +all the lands which their spears conquer. It is an official order.</p> + +<p>JUDITH. If Nebuchadnezzar laid a command upon you, would you disregard +it?</p> + +<p>BAGOAS. I would not, for my skin is very valuable to me.</p> + +<p>JUDITH. As Nebuchadnezzar is your god, so is the Lord of Israel mine. +And my God laid a secret command upon me to speak with Prince Holofernes +alone and with none other in his tent. Thus, and thus only, was it that +I refused to speak in the presence even of the mighty Bagoas. But as I +withstood you in the valley there, the God of Israel descended upon me +and I heard the voice of God in my ear, and the voice said: 'It is +permitted to thee to speak with Bagoas also.' Therefore I yielded to the +importunity of Prince Holofernes and of Bagoas.</p> + +<p>BAGOAS. Your god is a wise god and has discernment.</p> + +<p>JUDITH. This I tell you, that there may be peace and good intelligence +between us. Is there peace between us?</p> + +<p>BAGOAS. Lady, in my heat I admonished you with hard words and much +vituperation.</p> + +<p>JUDITH (<i>innocently</i>.) By Nebuchadnezzar, I heard none.</p> + +<p>BAGOAS. There is peace between us. And in the closeness of our +intelligence you and I will rule them that rule all Assyria.</p> + +<p><i>Enter</i> Holofernes, <i>L</i>.</p> + +<p>(Bagoas <i>prostrates himself</i>. Holofernes <i>walks about, ignoring</i> +Judith.)</p> + +<p>HOLOFERNES (<i>to</i> Bagoas). At what hour is the Council of Captains?</p> + +<p>BAGOAS. The Council awaits your highness.</p> + +<p>(<i>Suddenly</i> Holofernes <i>snatches the veil from</i> Judith, <i>and throws it +on the floor. He gazes at her.</i> Judith <i>prostrates herself</i>. Holofernes +<i>drops on to the couch, and looks at everything except</i> Judith.)</p> + +<p>HOLOFERNES (<i>imperiously</i>). Rise. (Judith <i>rises. A pause</i>. Holofernes +<i>plays with a jewel on his costume. Without looking at</i> Judith.) And +Achior? </p> + +<p>JUDITH. Illustrious Prince.</p> + +<p>HOLOFERNES. Did the slave reach Bethulia?</p> + +<p>JUDITH. The men of Bethulia took him, and he declared to them all that +he had spoken to my lord Prince. And many approved him.</p> + +<p>HOLOFERNES. And what sayest <i>thou</i> of Achior?</p> + +<p>JUDITH. O lord and governor, I say: Reject not the word of Achior, but +lay it up in your heart.</p> + +<p>HOLOFERNES. Thou art bold.</p> + +<p>JUDITH. The word of Achior is true. For the Israelites shall not be +punished, and the sword shall not prevail against them, except they sin +against their God.</p> + +<p>HOLOFERNES. Not even <i>my</i> sword?</p> + +<p>JUDITH. Not even the sword of my lord and governor, except they sin +against their God. (<i>With significance</i>.) But they will sin.</p> + +<p>HOLOFERNES. Ah! They will sin? In what will they sin?</p> + +<p>JUDITH. Death is fallen upon them, and they will provoke their God to +anger, for their water is scant, and they faint in their thirst; and +they will drink the holy wine which was sanctified and reserved for the +priests who serve before the face of our God: which thing is not lawful +for any of the people so much as to touch with their hands.</p> + +<p>HOLOFERNES. What has all this to do with me? There is no god but +Nebuchadnezzar.</p> + +<p>JUDITH. It touches my lord and governor, because, knowing all this, I am +fled from Bethulia, which shall be accurst; and the God of Israel has +sent me to work things with my lord and governor whereat the whole earth +shall be astonished.</p> + +<p>HOLOFERNES (<i>looking at her, interested</i>). What things? And what have I +to do with thy god? I need not thy god, for after the Israelites have +drunk their wine they will thirst again; and when the city is broken +with fainting, it will fall safe into my hands while I sit and watch.</p> + +<p>JUDITH (<i>with fire</i>). And when the city has fallen while the Assyrians +sit and watch, and when all men whisper one to another that the greatest +captain of the earth conquered by a device because he dared not attack +boldly with spear, and bow, and sling—in that day will my lord and +governor be content? Or will he be ashamed, and blush to lift up his +eyes?</p> + +<p>HOLOFERNES (<i>disturbed</i>). It is a true word. </p> + +<p>BAGOAS. It is a true word.</p> + +<p>HOLOFERNES (<i>savagely</i>). This day will I attack the city and take it, +and though I make fifty thousand widows and orphans in Assyria I will +compass Bethulia, and not one house in it shall be left standing, nor +one Israelite alive.</p> + +<p>JUDITH (<i>shaking her head slowly</i>). Why is my lord against the pleasure +of the Most High? Do I not say, and has it not been revealed to me, that +Bethulia shall not perish until its inhabitants have sinned before God? +Listen, illustrious Prince, I will remain this night. And when the time +comes I will go into the valley, and I will pray to God, and mayhap He +will tell me when the Israelites in Bethulia have committed their sin. +And I will come and show it to you, and thereupon my lord and governor +shall go forth with all his army, and none shall resist him.</p> + +<p>HOLOFERNES (<i>fascinated</i>). Thou wilt come to me when the time is at hand +for my triumph!</p> + +<p>JUDITH. And hearken further! I will lead my lord and governor in the +midst of Judea, until he comes to Jerusalem; and I will set his throne +in the midst of Jerusalem, and a dog shall not so much as open his mouth +at my lord and prince. For these things were declared unto me from on +high, and I am sent to tell them.</p> + +<p>HOLOFERNES (<i>aside to</i> Bagoas, <i>excitedly</i>). There is not such a woman +from one end of the earth to the other, both for beauty of face and +wisdom of words.</p> + +<p>BAGOAS. It may well be so, Prince. But I have not seen the whole earth.</p> + +<p>HOLOFERNES (<i>to</i> Judith). Thou hast done well to come to me, that +strength may be in my hands and destruction upon them that lightly +regard Nebuchadnezzar, the one god. Thou art ravishing in countenance, +and if thou do as thou hast spoken, thou shalt dwell in my house which +is over against the house of King Nebuchadnezzar, and thou shalt be +renowned through the east and through the west. Bagoas, prepare meat and +wine for her.</p> + +<p>BAGOAS (<i>making as if to give an order</i>). To hear is to obey.</p> + +<p>JUDITH. I will not eat of my lord's meat, nor drink of his wine, lest +there be offence; I have brought provision by my waiting-woman.</p> + +<p>BAGOAS. But if thy provision fail?</p> + +<p>JUDITH (<i>significantly</i>). My provision will not fail before the Lord +works by my hand the things which He has determined. </p> + +<p>Bagoas <i>claps his hands. Enter an attendant</i>.</p> + +<p>BAGOAS. Fetch Haggith, the waiting-woman of the lady Judith! Quickly! +(<i>Exit attendant. To</i> Holofernes.) Prince, shall the Hebrew woman eat +and drink of her provision in my lord's tent?</p> + +<p>HOLOFERNES. She shall eat and drink in my tent, and she shall not leave +it.</p> + +<p>BAGOAS. Then it is right that my lord remains not. And moreover the +Council humbly waits for my lord. (<i>Exit</i> Holofernes, <i>L</i>.)</p> + +<p>BAGOAS (<i>to</i> Judith, <i>as he follows</i> Holofernes). Did I not say that you +and I shall rule them that rule Assyria? (<i>Exit L</i>.)</p> + +<p><i>Enter</i> Haggith, <i>back, with provisions</i>.</p> + +<p>HAGGITH (<i>excited, looking round to see if they are alone</i>). Mistress! +Is it possible?</p> + +<p>JUDITH. What has taken thee?</p> + +<p>HAGGITH. Is this the tent of the monster?</p> + +<p>JUDITH. Hush!</p> + +<p>HAGGITH (<i>whispering</i>). It is greater and more magnificent than the +temple at Bethulia. (<i>Looking into a corner</i>.) But unclean. Have they +no besoms?... Ah! (<i>Looking up at the roof</i>.) The bigness of it makes me +small like a child before it can walk. I could not live comfortably in +such a great windy place. No! I prefer our own house to all this +royalty.</p> + +<p>JUDITH. Give me food, Haggith. Where hast thou been? (<i>She sits</i>.)</p> + +<p>HAGGITH. Mistress, I have been with the man Ingur! (<i>Arranging</i> Judith's +<i>costume, and then setting out the food and wine</i>.) In obedience to your +command. At Bethulia, being busied all my days with the ordering of your +possessions, I had no time for traffic with men; neither desire. And I +deemed them terrible and masterful creatures. And when you commanded me +to go forth into the camps and delude and entangle with wiles whatever +Assyrian I should meet, I was afraid. For it was in my heart that I +could not accomplish this thing. Yet I have done it prettily. And it is +easier to me far than sweeping with a besom. Either all men are +simpletons and besotted with self-conceit, or Ingur exceeds greatly in +folly. I have been given to him for his slave, but he is mine and knows +it not. (<i>She sits</i>.)</p> + +<p>JUDITH. Where hast thou left him?</p> + +<p>HAGGITH. Mistress I would not suffer that you should pass from my sight, +and I followed you, and Ingur followed me gladly, and at last the guard +seized him for that he was found within the precincts of the prince's +quarter, which is forbidden to his rank, and many stripes will be his. +Mistress, you eat not.</p> + +<p>JUDITH (<i>trying to eat</i>). Yes, I eat. Do thou eat for me.</p> + +<p>HAGGITH. I have eaten and drunk—with Ingur.</p> + +<p>JUDITH. But not of his provision?</p> + +<p>HAGGITH (<i>nodding</i>). He so softly entreated me.</p> + +<p>JUDITH. It is a sin and an offence for thee, being an Israelite.</p> + +<p>HAGGITH. For such as my high-born mistress, it is an offence. But for +the handmaid—pooh! She eats as she can, and the Lord turneth away his +glance until she has finished her platter. Moreover, did you not lay it +upon me to beguile the dolt? And verily, mistress, I have rejoiced much +this day; and Ingur——</p> + +<p>JUDITH. Silence with thy prattle. Bethink thee of the dread business +upon which I am come down from Bethulia into the valley?</p> + +<p>HAGGITH (<i>subdued; offering food</i>). Eat, mistress.</p> + +<p>JUDITH. I cannot. My soul rejects it, and my body is on fire with +expectation and suspense. (<i>Rising</i>. Haggith <i>also rises</i>.) Stay thou +where thou art, for I will go forth alone. I must commune with the God +of Israel for my tranquillity, and I dare not seek him in the tent of +the heathen. (<i>Exit, back</i>.)</p> + +<p>(Haggith <i>gathers the meat together</i>.)</p> + +<p><i>Enter</i> Holofernes <i>and</i> Bagoas, <i>L</i>.</p> + +<p>HOLOFERNES (<i>looking about the tent, alarmed</i>). Where is she? Has she +fled? If she has escaped me, this shall be thy last day, Bagoas. What is +this girl here?</p> + +<p>BAGOAS. Prince, has any woman yet slipped through these hands? This girl +is the waiting wench of the lady Judith. (<i>To</i> Haggith.) Where is thy +mistress, wench?</p> + +<p>HAGGITH (<i>frightened and foolish</i>). My mistress having eaten ... having +eaten naught, is gone to—to—to—pray.</p> + +<p>BAGOAS. Bring her. Her god may wait, but not the illustrious Prince. Run +with both thy legs.</p> + +<p>HAGGITH. Ye—es, mightiness. (<i>Exit, back</i>)</p> + +<p>HOLOFERNES. Bagoas, with thine arts thou shalt persuade the Hebrew woman +to come to us and to eat and drink with us this night.</p> + +<p>BAGOAS (<i>grimly</i>). Persuasion shall be used, highness. My arts are many +and various.</p> + +<p>HOLOFERNES. It will be a shame for our person if we let such a woman go, +not having delighted in her company. If we do not draw her to us she +will laugh us to scorn.</p> + +<p>BAGOAS. Yea, highness. But my lord has but this moment appointed a great +feast with his captains at sunset. How then shall he eat and drink with +the lady Judith?</p> + +<p>HOLOFERNES. Thick-skull! Speak not to me of my captains! The Council of +the Captains was as dust in my mouth, and I could not away with it. +Therefore I sharply dismissed the Council, and soothed their damnable +pride with the promise of a mighty feast. But what care I for the +captains? My heart thirsts horribly for this Hebrew woman, and I am full +of a great madness.</p> + +<p>BAGOAS. So be it, highness. Nevertheless, the Prince has promised to his +captains a mighty feast, and the word of Holofernes is a rock that +cannot be shaken.</p> + +<p>HOLOFERNES. Oh! What a calamity is love! And there is no slave so +trodden down as him that is the slave of desire.... Bah! I will eat and +drink quickly with the captains, and the woman shall await me here.</p> + +<p><i>Enter</i> Judith, <i>back. On seeing</i> Holofernes <i>she prostrates herself</i>.</p> + +<p>HOLOFERNES. Arise, sorceress. (Judith <i>rises. To</i> Bagoas.) Go fetch +leopard skins for her repose.</p> + +<p>BAGOAS. I will send for the skins on the instant, highness.</p> + +<p>HOLOFERNES. Thou wilt go thyself to fetch them, elephant. And come not +back without the finest skins in my wardrobe. See to it.</p> + +<p>(<i>Exit</i> Bagoas, <i>back</i>.)</p> + +<p>HOLOFERNES. Come closer. (Judith <i>obeys</i>.) Look into my eyes. (Judith +<i>obeys</i>.) Sorceress, thou knowest thy power.</p> + +<p>JUDITH. I have no power, save that which is given to me from on high.</p> + +<p>HOLOFERNES. Thou wast praying to thy god?</p> + +<p>JUDITH. Yea, highness. </p> + +<p>HOLOFERNES. Didst thou demand of him that he should tell thee if the +Israelites in Bethulia had committed their sin, and if the time of my +triumph was at hand?</p> + +<p>JUDITH. No, lord. I prayed for the forgiveness of the transgressions of +thy handmaid.</p> + +<p>HOLOFERNES. Why didst thou not demand of him what I ask thee?</p> + +<p>JUDITH. Who am I to hasten the God of Israel? In the night time, and in +the darkness, when all men sleep,—then it is that my God condescends +towards me, and my ear hears his secret purposes.</p> + +<p>HOLOFERNES (<i>low</i>). This night?</p> + +<p>JUDITH. Who can search out heaven?</p> + +<p>HOLOFERNES. This night?</p> + +<p>JUDITH. It may be.</p> + +<p>HOLOFERNES. And thou wilt come to me in the night and tell me thy +message?</p> + +<p>JUDITH. I will come to thee in the night, great prince. </p> + +<p>HOLOFERNES. And thou wilt eat and drink with me in my triumph?</p> + +<p>JUDITH (<i>after a pause</i>). If it pleases my lord.</p> + +<p>HOLOFERNES. Thou wilt eat of my meat and drink of my wine, which I will +give thee?</p> + +<p>JUDITH (<i>after a pause</i>). If my lord is alone and there is none with +him. For it is not right that any should see me.</p> + +<p>HOLOFERNES. I will be alone. But Bagoas shall stand at the door of the +tent.</p> + +<p>JUDITH. As my lord wills.</p> + +<p>HOLOFERNES (<i>ecstatic, moving a little towards her; she responds</i>). +Fairest among women! Can it be!... The way of God is wondrous.</p> + +<p>(<i>A half-veiled Assyrian woman appears through the hangings R., and +watches</i>.)</p> + +<p>JUDITH (<i>solemnly and significantly</i>). There are yet hid greater things +than this, and thou hast yet seen but a few of his works.</p> + +<p>HOLOFERNES (<i>sinking back on the couch, mysteriously afraid</i>). +Sorceress!</p> + +<p>(<i>The watcher disappears</i>.)</p> + +<p>JUDITH (<i>cooingly</i>) Does my lord shrink from his handmaid?</p> + +<p>(Holofernes <i>stretches his hands to her</i>.)</p> +<br /> + +<p>CURTAIN.</p> + + + +<hr style="width: 65%;" /> +<h3><a name="SCENE_III">SCENE III</a></h3> + + + +<p>SCENE: <i>The same</i>.</p> + +<p>TIME: <i>The same night</i>.</p> + +<p><i>Wine and food are set by the couch</i>.</p> + +<p><i>A lamp is burning</i>.</p> + +<p>BAGOAS (<i>at back entrance to tent, calling to people off</i>). To your +beds, all of you. Let none remain. (<i>He stands a moment at the entrance; +a few distant shouts are heard; then silence</i>. Bagoas <i>comes within the +tent towards the couch. To</i> Holofernes.) The waiters are gone, Prince. +There is no one left to disturb the night.</p> + +<p>HOLOFERNES. Hast thou seen her?</p> + +<p>BAGOAS (<i>after a pause</i>). No, prince.</p> + +<p>HOLOFERNES. But didst thou look?</p> + +<p>BAGOAS. I looked, O illustrious.</p> + +<p>HOLOFERNES. Is there moonlight?</p> + +<p>BAGOAS. The moon is clouded, highness.</p> + +<p>HOLOFERNES. Give me wine. (Bagoas <i>obeys</i>.) Bagoas!</p> + +<p>BAGOAS. Prince?</p> + +<p>(<i>The hangings of the tent R., balloon inwards a little</i>.)</p> + +<p>HOLOFERNES (<i>looking behind him sharply, spilling some wine</i>). The wind +is rising.</p> + +<p>BAGOAS. It is but a night breeze.</p> + +<p>HOLOFERNES (<i>as he drinks gloomily</i>). Bagoas, she has escaped back to +her own people.</p> + +<p>BAGOAS (<i>aside</i>). I would she had, the jade! (<i>To</i> Holofernes.) Prince, +she cannot escape. Every path from the valley is guarded.</p> + +<p>HOLOFERNES. What guard could restrain such a woman?</p> + +<p>BAGOAS. Ah! Prince! What guard could restrain her?</p> + +<p>HOLOFERNES. Dost thou echo me?</p> + +<p>BAGOAS. I humbly think the thought of his highness.</p> + +<p>HOLOFERNES. Do thy thinking outside.</p> + +<p>(Bagoas <i>bows and moves towards the entrance</i>. Judith <i>is standing +there. The two look at each other for a moment</i>.)</p> + +<p>BAGOAS (<i>with a gesture, indicating</i> Judith). Highness!</p> + +<p>HOLOFERNES (<i>Jumping up. To</i> Bagoas). Begone to thy post! </p> + +<p>(Judith <i>glides in silently</i>. Bagoas <i>goes out. They pass by each other +without a word or a salutation, but mutually scrutinizing</i>.)</p> + +<p>JUDITH. The great feast of the captains is over?</p> + +<p>HOLOFERNES. The captains are departed, drunken with wine and their +pride. But thy feast and my feast is not begun. (<i>Points to the +repast</i>.)</p> + +<p>JUDITH (<i>enigmatically</i>.) I am here.</p> + +<p>HOLOFERNES (<i>ecstatic</i>.) Art thou in truth here, or do my eyes behold +that which is not?</p> + +<p>JUDITH. Did I not say that I should come in the night?</p> + +<p>HOLOFERNES. Yea, I trusted thee. I trusted thee so much that at the +feast of the captains I commanded that all my hosts shall attack +Bethulia, with bow, and sling, and spear, at sunrise, and also I gave +the word of Holofernes for a pledge that naught in the heavens or on the +earth should resist the onset of the Assyrians; for some among them +feared the word of Achior which they had heard.</p> + +<p>JUDITH. You have not done this thing?</p> + +<p>HOLOFERNES. I have done it. </p> + +<p>JUDITH. Would you forestall God, and would you speak the decrees of God +before they are uttered?</p> + +<p>HOLOFERNES. Thou saidst thou wouldst pray to thy god this night and that +he would tell thee when the Israelites in Bethulia had committed their +sin, and that thou wouldst come to me to proclaim the hour of my +triumph.</p> + +<p>JUDITH. I said: I will pray to God and <i>mayhap</i> he will tell me.</p> + +<p>HOLOFERNES. Thou hast prayed, and thy god hath not answered?</p> + +<p>JUDITH. He has not answered.</p> + +<p>HOLOFERNES (<i>with bravado</i>). He is no god, then, thy god. Let us drink.</p> + +<p>JUDITH (<i>as</i> Holofernes <i>moves towards her, solemnly</i>). Touch not your +handmaid, and touch not the goblet. (<i>She goes to the skins, R</i>.)</p> + +<p>HOLOFERNES (<i>following</i> Judith <i>gently</i>). Thou art offended.</p> + +<p>JUDITH. Stand afar off, Holofernes, and meddle not with her that +communes with the Most High. </p> + +<p>(Judith <i>kneels</i>. Holofernes <i>goes in the direction of the couch. +Silence</i>. Bagoas <i>has been seen once or twice in the porch of the tent, +his back turned. He has now gone again. Two half-veiled Assyrian women +appear through the hangings, R., and watch a moment, then vanish</i>. +Judith <i>slowly rises</i>.)</p> + +<p>HOLOFERNES. What has befallen thee?</p> + +<p>JUDITH. It has befallen me that this moment the God of Israel has spoken +and my ear has heard his command. (<i>Approaching</i> Holofernes.)</p> + +<p>HOLOFERNES. What saith thy god?</p> + +<p>JUDITH. My ear has heard that the Israelites in Bethulia have committed +their sin, and at sunrise the Assyrians shall assault Bethulia and none +shall withstand them.</p> + +<p>HOLOFERNES. A miracle!</p> + +<p>JUDITH. A miracle in thy tent, O great warrior!</p> + +<p>HOLOFERNES. To-morrow is appointed to be the day of my triumph.</p> + +<p>JUDITH (<i>moved</i>). Yea, it is so.</p> + +<p>HOLOFERNES (<i>gratefully</i>). Hear me, Judith. Thy god shall be my god.</p> + +<p>JUDITH. In truth thou art set apart to be his. HOLOFERNES (<i>close to +her</i>). Thy body trembles.</p> + +<p>JUDITH (<i>smiling</i>). Thinkst thou then that I was not afraid for thee? +But my fear is gone from me, for now I know thy fate and the decree of +heaven concerning thee.</p> + +<p>HOLOFERNES (<i>aside</i>). To-morrow is appointed for my triumph, but this +night also shall I exult. (<i>To</i> Judith.) Let us eat and drink together, +for we are alone in the night, and thou hast promised.</p> + +<p>JUDITH (<i>gaily</i>). Let us feast.</p> + +<p>HOLOFERNES (<i>animated by her responsive tone</i>). Take off thy tunic; thou +art in thy own house. Let Holofernes be thy tire-woman. (<i>Approaching +her</i>.)</p> + +<p>JUDITH. No! (<i>Moving from him to the further side of the couch</i>.) But he +shall be my slave to serve me. Pour out the wine, great slave.</p> + +<p>(<i>While</i> Holofernes <i>cheerfully obeys</i>, Judith <i>takes the knife from her +garments and places it behind the couch. Then, as he stands with the +wine, gazing at her and separated from her only by the couch, she slowly +removes her tunic and appears in indoor attire. She comes towards him +and takes the wine from him and drinks</i>.)</p> + +<p>HOLOFERNES. I feared that in the strictness of thy Hebrew scruples thou +wouldst not drink of my wine.</p> + +<p>JUDITH. I will drink again. (<i>She does so</i>.)</p> + +<p>HOLOFERNES <i>(taking the goblet and drinking).</i> Dost thou verily know thy +power and thy dominion, Judith?</p> + +<p>JUDITH (<i>simply</i>). Yes, I know it now better than thou.</p> + +<p>HOLOFERNES. Thou dost not. For I am mad for thee, and thou hast set thy +seal upon me for evermore. My heart cannot hold thee, for thou hast +filled it to overflowing, and all men see that my heart is full of thee +and runneth over. Yea, I have a hundred and two and thirty thousand that +bow themselves at my feet and that live and die by my glance. And I am +at <i>thy</i> feet and thy glance is my joy and my sorrow according to thy +whim. Judith, I entreat thee, command me something. For whatever thou +command me, that will I execute. And be not afraid in thy command, for +my power is very great and there is none like it save only my lord +Nebuchadnezzar's.</p> + +<p>JUDITH (<i>tenderly</i>). I command thee that thou be happy. For thy captive +has no other desire.</p> + +<p>HOLOFERNES. Say not my captive. For it is I that am thy prisoner. And I +will set thee on my throne, and in my great boldness I will dare to sit +beside thee. But thou shalt reign. And we will live together in Assyria +long years.</p> + +<p>JUDITH (<i>changing her mood</i>). There is no requisition in the grave +whether you have lived ten or an hundred or a thousand years. But the +God of Israel is a shield.</p> + +<p>HOLOFERNES (<i>eagerly</i>). And I have told thee that thy god shall be my +god; but in secret, because of that which I owe to King Nebuchadnezzar. +Yet shall the whole earth know that thou, Judith, alone art my god.</p> + +<p>JUDITH. But thou hast other wives.</p> + +<p>HOLOFERNES. No!</p> + +<p>JUDITH. Yes! It has been whispered to me that thou hast many wives, and +concubines without number.</p> + +<p>HOLOFERNES. It is a lie. For from this night I have put away from me all +women but thee, and there is not one among them to compare with thee. +(<i>Appealingly</i>). And since the judgment of heaven hath done a miracle +by thee in the tent of Holofernes this night, wilt thou deny, O +tenderness! that thou hast been divinely appointed to me, and I to thee?</p> + +<p>JUDITH. I will not deny that the Lord is in this thing. And for thy +comfort I will tell thee that which thou knowest not.</p> + +<p>HOLOFERNES (<i>expectant</i>). Tell me.</p> + +<p>JUDITH. Before I escaped from Bethulia, as I lay on my bed, a vision +came to me, and it was the vision of Holofernes in the likeness of his +majesty and his might. And I saw the vision by my bed, and so it was +that I came down into the valley.... (<i>Softly</i>.) And wouldst thou that I +should have uttered this secret to any but thee!</p> + +<p>HOLOFERNES (<i>full of emotion</i>). I will kiss thy lips, and thou art mine, +O fragrance!</p> + +<p>JUDITH. Kiss my lips.</p> + +<p>(Holofernes <i>kisses her, and then in an excess of feeling stumbles +backward</i>.)</p> + +<p>(<i>A half-veiled Assyrian woman appears at the opening R., and watches</i>. +Bagoas, <i>in the porch of the tent, turns and sees her, and dashes at her +with a weapon. Both disappear through the opening, R.</i>) </p> + +<p>JUDITH (<i>moving with stealth towards the hidden knife, comfortingly</i>). O +mighty child, where is thy strength, and where is thy terribleness? Rest +thee a moment on the couch, and thy soul's captive will tend thee.</p> + +<p>(Holofernes <i>drops on the couch, and</i> Judith <i>caresses him</i>.)</p> + +<p>HOLOFERNES (<i>murmuring</i>). My great joy has overthrown me.</p> + +<p>(Judith, <i>seizing the knife and leaning over</i> Holofernes, <i>kills him +while she is still caressing</i>.)</p> + +<p>JUDITH (<i>as she uses the knife; murmuring</i>). Thou that wouldst go +against the pleasure of the Most High! Thou that wouldst defile Judea! +Thou that hast dishonoured with thy kiss the widow of Manasses! Thou +that hast compelled me to guile and deceit and much lying so that I +might perform the will of God! The grave shall be thy house!</p> + +<p><i>Enter</i> Haggith, <i>L</i>.</p> + +<p>JUDITH (<i>turning to</i> Haggith, <i>firmly and impressively</i>). I have done +that which I had to do, and the power of Assyria is fallen. +(<i>Pointing</i>.) Take the head by the beard, and put it in thy sack, and +let us depart.</p> + +<br /> + +<p>CURTAIN.</p> + + + +<hr style="width: 65%;" /> +<h2><a name="ACT_III">ACT III</a></h2> +<br /> + +<h3>SCENE I</h3> +<br /> + +<p>SCENE: <i>Same as Act I</i>.</p> + +<p>TIME: <i>A few hours later than Act II, Scene III, the same night. The +sole light is that of torches, and watchfires (off).</i></p> + +<p><i>The gatemen are at the gates</i>.</p> + +<p><i>There is a knocking on the outside of the gates</i>.</p> + +<p><i>Enter First Soldier, running</i>.</p> + +<p>FIRST SOLDIER (<i>to a gateman, who is climbing up in order to look over +the top of the gates</i>). Look not over, booby. Thy fool's face might meet +the point of an Assyrian spear. (<i>The gateman slips down quickly</i>.)</p> + +<p>(<i>Renewed knocking</i>.)</p> + +<p>FIRST SOLDIER (<i>shouting</i>). None can enter the city till sunrise. And +not then if I like not the aspect of his phiz.</p> + +<p>HAGGITH (<i>off</i>). It is Haggith, servant of the lady Judith. Open the +gates quickly, for I am become a woman of much consequence.</p> + +<p>FIRST SOLDIER. Haggith? It is the voice of Haggith; yet it may also be +devils. (<i>To another soldier who has entered</i>.) Run! Rouse the lord +Ozias. (<i>Exit soldier</i>.)</p> + +<p>HAGGITH. I have water with me. Many gourds! Fresh water! Cool water! </p> + +<p>(<i>The gatemen begin to work the gate-chains</i>.)</p> + +<p>FIRST SOLDIER. What do ye, dogs? Stop, and await the order of the lord +Ozias.</p> + +<p>GATEMEN (<i>continuing to work the chains</i>). Water! Water!</p> + +<p>FIRST SOLDIER. Pull, then, dogs. If there is water and it is wet I will +taste it. But if there is not water, I will slay the first soul that +enters. (<i>As the gates begin to open a little</i>.) Hold! No wider!</p> + +<p><i>Enter</i> Haggith <i>with two gourds</i>.</p> + +<p>(<i>The gourds are snatched from her, and the men, including the First +Soldier, drink</i>.)</p> + +<p>FIRST SOLDIER (<i>as he drinks</i>). Yea, it is indeed Haggith. Where is thy +mistress, and whence comest thou, my beloved water-carrier, for thou art +my beloved? (Haggith <i>slaps his face</i>.)</p> + +<p><i>Enter</i> Ozias, <i>L</i>.</p> + +<p>OZIAS (<i>furious</i>). Why are the gates opened? What is this?</p> + +<p>FIRST SOLDIER. Haggith, lord, with water that is stronger than wine. +(<i>Handing a gourd to</i> Ozias <i>to soothe him</i>.)</p> + +<p>OZIAS. Where is thy mistress, wench? (<i>Drinks</i>.)</p> + +<p>HAGGITH (<i>stiffly</i>). I am the forerunner of my mistress, who has sent +me, and before many hours are passed the lady Judith will come also. +(<i>She goes to the gates and beckons</i>.)</p> + +<p>OZIAS. What art thou doing?</p> + +<p><i>Enter</i> Ingur, <i>bearing a sack</i>.</p> + +<p>VOICES. An Assyrian! An Assyrian! (<i>Men spring at</i> Ingur.)</p> + +<p>HAGGITH. Let him alone; he is my bondman and I have tamed him.</p> + +<p>OZIAS. Shut the gates, for I will enquire into this matter.</p> + +<p>HAGGITH. There are yet ten other Assyrians outside the gates, carrying +gourds for me.</p> + +<p>OZIAS. Ten other Assyrians! It is a trick!</p> + +<p>HAGGITH (<i>proudly</i>). By my command they are chained by their necks, neck +to neck. Fetch in the gourds, men, and give the people to drink.</p> + +<p>(<i>The gourds are brought in amid cries and excitement. They are taken +off, L</i>.)</p> + +<p>OZIAS. Shut the gates, I say.</p> + +<p>FIRST SOLDIER. And the ten Assyrians, great lord?</p> + +<p>OZIAS. Let them await my enquiry where they stand.</p> + +<p>FIRST SOLDIER. Lord Ozias, if they flee?</p> + +<p>HAGGITH. Hold thy mouth, gaby! Wouldst <i>thou</i> flee with thy neck chained +to nine necks? Moreover, where will they flee? For the camps of the +Assyrians are broken, and in their terrible confusion the Assyrians fall +one upon another.</p> + +<p>(<i>The gatemen talk among themselves and stare at the Assyrians outside, +who cannot be seen by those within the city. The gates remain open a +little</i>.)</p> + +<p>OZIAS (<i>impatiently</i>). What is thy tale, Haggith?</p> + +<p>HAGGITH. My mistress has slain Holofernes in his tent in the night, and +the power of Assyria is undone.</p> + +<p>OZIAS (<i>astounded</i>). Slain Holofernes! Thou art mad in thy raving.</p> + +<p>HAGGITH (<i>to</i> Ingur). Open the mouth of the sack, and let my lord behold +the head of Holofernes and see that I am mad. (<i>To soldier</i>.) A torch, +that the Lord Ozias may discover the manner of my raving.</p> + +<p>(Ozias <i>looks into the sack and sees the head of</i> Holofernes.)</p> + +<p>OZIAS. Great is the Lord of Israel!</p> + +<p>HAGGITH. And my mistress is the right hand of the Lord.</p> + +<p>OZIAS. Great is the Lord of Israel!</p> + +<p>VOICES (<i>deeply moved</i>). His name shall live for ever.</p> + +<p>OZIAS. How did thy mistress accomplish this mighty deed?</p> + +<p>HAGGITH. AS for that, she will tell it to my lord with her own voice +when she shall come. And now will my lord give ear to the commands of +the lady Judith, which she doth lay upon my lord by me, Haggith? First, +the head of Holofernes shall be set upon a spear on the highest wall in +the great square before the temple. So shall all the Israelites know +that God yet watcheth over Israel. (<i>To the soldiers</i>.) Take the sack +and do as my lady hath ordained by me, Haggith.</p> + +<p>OZIAS (<i>to men, who hesitate</i>). Take the sack. It is my command.</p> + +<p>(<i>Exeunt two men, L., with sack</i>.)</p> + +<p>HAGGITH. Next, ye shall send men for water to the wells beneath the city +that all may drink, for already the Assyrians are fled from the wells, +knowing that Holofernes is dead. And ye shall send forth all your army +into the valley to fall upon the Assyrians, for they are afraid of the +judgment of God, and none dare abide in the sight of his neighbour. +Neither can they stand against the chosen race of God.</p> + +<p>OZIAS (<i>to First Soldier</i>). Let every armed man in the city be roused, +and publish the order of Ozias that the Captains lead their bands +swiftly into the valley by the secret way to fall upon the Assyrians.</p> + +<p>(<i>Exit First Soldier and another, with joyous cries, L</i>.)</p> + +<p>HAGGITH. Thus hath the lady Judith spoken by me, Haggith.</p> + +<p>OZIAS. Whither is thy mistress gone, and why does she tarry?</p> + +<p>HAGGITH. My mistress is hidden in a sure place in the valley, for there +is one among the Assyrians who fears not God. And he is Bagoas, the +chief eunuch of Holofernes, and he has sworn an oath to kill my +mistress, for that by guile she did cut off the head of Holofernes. And +Bagoas searches for my mistress in the folds of the valley. But he will +not find her.</p> + +<p>OZIAS (<i>perturbed</i>). How knowst thou that he will not find her?</p> + +<p>HAGGITH. Because the Lord of Israel is a sharp sword and protecteth his +servants.... And also because my mistress is most cunningly hidden.</p> + +<p><i>Enter</i> Charmis, <i>L</i>.</p> + +<p>CHARMIS (<i>joyously excited</i>). What is the miracle that I hear, Ozias?</p> + +<p>OZIAS (<i>blandly</i>). There is no miracle; but that which I had planned +with the lady Judith has come to pass. Take women and old men Charmis, +and go ye to the wells and bring water to the city, for the wells are +delivered into my hands.</p> + +<p>CHARMIS (<i>hesitating</i>). Women and old men? But the onslaught against the +Assyrians of which I hear?</p> + +<p>OZIAS (<i>imperiously</i>). Go quickly. For who is the governor of this city? +Is it thou or is it I? </p> + +<p>(<i>Exit</i> Charmis, <i>L</i>.)</p> + +<p>(<i>Men and women have gathered joyously in the street</i>.)</p> + +<p>VOICES (<i>mockingly, indicating</i> Ingur, <i>with a tendency to horseplay</i>). +The Assyrian! The Assyrian!</p> + +<p>OZIAS. Take him to the guard-house and chain him to Achior.</p> + +<p>HAGGITH. He shall not go, lord Ozias. For as my mistress beguiled +Holofernes, so did I beguile Ingur, and he is my slave. But I have not +cut off his head, and he is dear to me because I have not cut off his +head. And he is mine, and let none touch him (<i>looking at the +soldiers</i>), or my anger, which is the anger of the lady Judith, shall be +upon that man. (<i>Hearing a noise, she glances at the house</i>.) What do I +see? The sluts are in the tent of my mistress, which is forbidden them. +Out, sluts! (<i>Exit angrily into the house</i>!)</p> + +<p>(Ingur <i>follows her quickly for protection</i>.)</p> + +<p><i>Enter</i> Messenger.</p> + +<p>OZIAS. And you?</p> + +<p>MESSENGER (<i>saluting</i>). Do my eyes behold the great lord Ozias, +governor of Bethulia?</p> + +<p>OZIAS. Your eyes behold him.</p> + +<p>MESSENGER. It is not yet dawn, nevertheless the streets of the city are +full of a great going and coming, but I found none to lead me to the +house of the lord Ozias. Yet when I saw my lord's visage my heart said: +'This is he.'</p> + +<p>OZIAS. What is your affair with me?</p> + +<p>MESSENGER. I am a messenger.</p> + +<p>OZIAS (<i>curtly</i>). Speak quickly, for the government of this city in this +hour is no common matter, and the whole charge of it lies upon me.</p> + +<p>MESSENGER. And I am no common messenger. I come with wings through the +night from Jerusalem, from Joachim, the high priest.</p> + +<p>OZIAS. Ah! (<i>Changing his tone and beckoning the messenger aside</i>.) What +tidings do you bear?</p> + +<p>MESSENGER. I bear the licence from Joachim.</p> + +<p>OZIAS. What licence?</p> + +<p>MESSENGER. The licence for the people of Bethulia to drink the wine +which is sanctified and reserved to the priests which serve the Lord.</p> + +<p>OZIAS (<i>affecting to be puzzled</i>). Who hath demanded this licence from +Joachim?</p> + +<p>MESSENGER (<i>surprised</i>). The lord Ozias sent a messenger to Jerusalem to +beseech that the licence should be granted. And my lord's messenger +travelled so swiftly that in the moment when he reached the temple at +Jerusalem he fell sick and vomited, and I have come to Bethulia in his +place, for after he had vomited he unfolded to me the secret way +into the city.</p> + +<p>OZIAS (<i>grandly</i>). It is true. In the heavy multitude of my cares I had +forgotten this matter of the licence.</p> + +<p>MESSENGER (<i>confidentially</i>). And Joachim hath bidden me to say privily +that if any have already in their extremity drunk of the sanctified wine +it shall be denied utterly—for the sake of the church.</p> + +<p>OZIAS. Ah!</p> + +<p>MESSENGER. And here is the licence. (<i>Offering it</i>.)</p> + +<p>OZIAS. Friend, keep the licence and render it back to Joachim, the high +priest in Jerusalem. For I need it not, and I demanded it only by excess +of prudence such as becomes the governor of a city besieged and +thirsting. But we Bethulians are a faithful and a constant people, and +we have trusted in the Most High. And if perchance any have drunk of the +sanctified wine unknown to me (<i>with a grimace</i>)—it shall be denied +utterly, for the sake of seemliness.</p> + +<p>MESSENGER. But in the days of trial to come, will not the lord Ozias +have need of the licence?</p> + +<p>OZIAS (<i>grandly</i>). Friend, return ye to Joachim and say to him that the +Lord has delivered Bethulia from the Assyrians by the subtlety of his +servant Ozias.</p> + +<p>MESSENGER (<i>amazed</i>). What says my lord?</p> + +<p>OZIAS. Yea, this night the head of Holofernes is set on a spear in the +square before the temple, and the Assyrians flee one from another in +disorder, and my hosts are about to descend upon them and rend them to +pieces where they stand foolishly in the valley.</p> + +<p>MESSENGER. But this thing is marvellous beyond the understanding of man!</p> + +<p>OZIAS. It is indeed marvellous.</p> + +<p>MESSENGER. And when Joachim enquires of me who hath taken Holofernes the +great captain to behead him, and by what device, what shall I answer to +Joachim?</p> + +<p>OZIAS. You will answer that Ozias, knowing the weakness of Holofernes, +sent down to him secretly a woman, a certain Judith of Bethulia, and +upon the counsel of Ozias the woman by wiles compassed the death of +Holofernes as I have told you.</p> + +<p>MESSENGER. It is a tale which fathers shall tell to their children, and +to their children's children, and men shall wonder thereat for all time. +And now your servant will say to you a thing which has not been told to +him but which his ear has heard. It was said among the mighty that if my +lord Ozias should save Judea from the heathen, he would receive notable +advancement and be raised up among the great ones of the land. (Ozias +<i>bows</i>.) Yet will Joachim not be astonished, for it was spoken in +Jerusalem that among all the Israelites there is none like the lord +Ozias for cunning and obstinacy in defence.</p> + +<p>OZIAS (<i>nettled</i>). Nevertheless it is meet that Joachim should be +astonished, for with five thousand have I set at naught one hundred and +two and thirty thousand, and in the chronicles of Israel there is +written down no deed to match the delivery of Judea from the Assyrians.</p> + +<p>MESSENGER. The God of Israel hath saved Israel.</p> + +<p>OZIAS. The God of Israel hath save Israel,—by my hand. Go ye, and when +you have eaten and drunk, set ye forth again for Jerusalem.</p> + +<p>(<i>The Messenger salutes and exit, L</i>.)</p> + +<p>(<i>Throughout this scene excited and joyous men and women frequently pass +the street in twos and threes</i>.)</p> + +<p>(<i>Dawn is breaking and the torches begin to pale</i>.)</p> + +<p><i>Enter</i> Haggith <i>and</i> Ingur <i>from the house.</i></p> + +<p>OZIAS. Where art thou going?</p> + +<p>HAGGITH. Lord Ozias, I came up from the valley to bring water, and to +give tidings. Now I go down again to the valley with Ingur and his men +to seek out my mistress, and to take new raiment to her, and lead her to +the city; for since the Israelites are fallen upon the Assyrians, my +mistress is no longer in danger.</p> + +<p><i>Enter</i> Achior.</p> + +<p>OZIAS. Slave, who hath dared to loose thee?</p> + +<p>ACHIOR. There was none left to guard, and I came forth.</p> + +<p>OZIAS (<i>to a soldier</i>). Seize this fellow and bind him with fetters.</p> + +<p>(<i>The torches are by this time extinguished</i>.)</p> + +<p>HAGGITH. Lord, it cannot be so. For the lady Judith commanded me to +bring Achior also, for her protection, seeing that the youth came from +the Assyrians at the bidding of the God of Israel to give comfort to +Israel, and for a sign to my mistress.</p> + +<p>OZIAS (<i>after a pause</i>). I also will go with you, for it is right that +the governor should do honour to the lady Judith.</p> + +<p>HAGGITH. My mistress commanded me to say to the lord Ozias that he +should remain in the city to prepare for her a welcome. (<i>She points to +the gates and</i> Achior <i>gladly moves forward. She takes</i> Ingur <i>by the +ear</i>.) Bestir thy legs, booby!</p> + +<p>OZIAS. The subtlety of women is past knowing.</p> + +<p>HAGGITH (<i>at the gates, maliciously</i>). It may be. But would the lord +Ozias invite the displeasure of my mistress? It is day. Let my lord sit +in the sun.</p> + +<br /> + +<p>CURTAIN.</p> + + + +<hr style="width: 65%;" /> +<h3><a name="ACT_III_SCENE_II">SCENE II</a></h3> + + +<p>SCENE: <i>The same</i>.</p> + +<p>Charmis <i>is alone at the open gates. Glimpses are caught of the people +beyond the gates</i>.</p> + +<p>TIME: <i>Afternoon of the same day</i>.</p> + +<p>CHABRIS (<i>entering to</i> Charmis, <i>at the gates</i>). They say there is now +much water in Bethulia.</p> + +<p>CHARMIS. Seeing that I have toiled mightily seven hours this day in +charge of six score crazy carriers to carry water up from the wells! +Would that Ozias had granted me a whip to sharpen their brains! And now +Ozias hath left me in charge of the gates.</p> + +<p>CHABRIS. Where is Ozias, and what does he do?</p> + +<p>CHARMIS. He stands here beyond the gates to receive Judith and the women +who have gone forth to meet her.</p> + +<p>CHABRIS. What is the deed of Judith? (<i>The noise of an approaching +procession is heard</i>. Charmis, <i>ignoring</i> Chabris, <i>goes a little +outside the gates to watch.</i> Chabris <i>continues in a louder voice</i>.) The +streets of the city are empty. I say the streets of the city are empty.</p> + +<p>CHARMIS. Dodderer! The whole city is afoot on the hill-side, and all the +Assyrians left alive are fled in panic into the East.</p> + +<p>CHABRIS. Then I will return to my house and drink again. No! I will +remain, and my eyes shall regard the women, as of old. </p> + +<p><i>Enter through the gates a procession of women (including</i> Rahel), +<i>waving branches. At the end of the procession come</i> Haggith <i>and</i> +Ingur, <i>and finally</i> Judith, <i>with</i> Achior <i>on one hand, and </i> Ozias <i>on +the other. Townspeople and soldiers, garlanded, follow the procession</i>.</p> + +<p>BALLET.</p> + +<p>OZIAS (<i>to</i> Judith). O daughter, blessed be thou above all the women of +the earth. Thou art the exaltation of Jerusalem and the great glory of +Israel, for the Lord hath directed thee to the cutting off of the head +of the chief of our enemies, and thou hast revenged our ruin.</p> + +<p>VOICES. So be it.</p> + +<p>JUDITH. Holofernes came out of the mountains from the north, and his +horsemen covered the hills; and he bragged that he would burn up the +borders of Israel, and kill her young men with the sword, and make the +virgins as a spoil. But the Almighty Lord hath disappointed the +Assyrians by the hand of a woman; and my sandals ravished the eye of +Holofernes, and my beauty took his mind prisoner, and the knife passed +through his neck. Let all creatures serve the Lord! </p> + +<p>VOICES. So be it!</p> + +<p>OZIAS. Charmis, I appoint you to lead the people to the Temple, where +are the banners of the Assyrians which we have captured this day, and +each woman shall take a banner, and all shall return to this place +before the house of the Lady Judith.</p> + +<p>CHARMIS (<i>swollen with pride</i>). I obey, lord Ozias.</p> + +<p>(<i>The procession begins to move away, L</i>. Haggith <i>displays her +importance and bullies</i> Ingur, <i>who accompanies her</i>.)</p> + +<p>RAHEL (<i>to</i> Chabris). What, grandad! You are abroad once more! (<i>She +takes him with her like a disobedient child</i>.)</p> + +<p>(<i>Exeunt, processionally, all except</i> Judith, Ozias <i>and</i> Achior.)</p> + +<p>OZIAS (<i>to</i> Achior). Thou goest not with the people?</p> + +<p>JUDITH (<i>to</i> Achior). Stay, I pray you, Achior.</p> + +<p>OZIAS (<i>to</i> Judith, <i>with growing excitement</i>). I wish to speak privily +with the lady Judith, <i>now</i>!</p> + +<p>JUDITH. Let us speak here.</p> + +<p>OZIAS. Shall we not go into your house, you and I?</p> + +<p>JUDITH. My house is not ready to receive you, Ozias.</p> + +<p>OZIAS. Let it be so. But before Achior I will not speak.</p> + +<p>JUDITH. Achior, go into my house, and do honour to my dwelling, and +repose in it.</p> + +<p>ACHIOR. Gladly, O lady! (<i>Exit into the house</i>.)</p> + +<p>JUDITH. What is the urgency that oppresses you, Ozias, and why are you +troubled in the hour of triumph?</p> + +<p>OZIAS (<i>losing control of himself</i>). Who is the heathen Achior that you +should prefer him and make your mouth sweet to him?</p> + +<p>JUDITH. Leave Achior, and let us come at once to the matter that +presses.</p> + +<p>OZIAS. Oh! I will not speak smoothly for a pretence! Thou knowest that +my jealousy smokes against Achior. Yea, and against Holofernes also.</p> + +<p>JUDITH. But Holofernes is dead.</p> + +<p>OZIAS. Before he went down to his place, didst thou not sin with him?</p> + +<p>JUDITH. As the Lord liveth, my countenance deceived him to his +destruction, yet did he not shame me.</p> + +<p>OZIAS. Blessed be our God!</p> + +<p>JUDITH. But how does this matter touch thee, and what is my virtue in +thy regard?</p> + +<p>OZIAS. Let Holofernes suffice thee, and drive not me also to death with +the softness of thy voice. Art thou not aware that the soul of my soul +burns for thee and will not wait—the more so since thou hast done a +mighty deed and art proved a woman beyond all women?</p> + +<p>JUDITH. Nay! I have done naught; but the Lord hath saved Israel by <i>thy</i> +hand.</p> + +<p>OZIAS. What is this humbleness?</p> + +<p>JUDITH. AS I came towards the city with Achior, the messenger from +Jerusalem met us in the way, and he was full to bursting of the word of +Ozias, and that Ozias had delivered Israel, and that what I did I did +by thy device and at thy command. But the messenger in speaking knew not +that he spoke to Judith, and I let him go.</p> + +<p>OZIAS. Judith——</p> + +<p>JUDITH. Yet it seems to me that thou wast ignorant of all that which I +went out to do, and my plan was hidden from thee.</p> + +<p>OZIAS (<i>powerfully persuasive</i>). Hearken to me, Judith. I swear it was +for thee that I boasted. My aim was that thy mighty deed should gain +preferment in Jerusalem. But thou art a woman and therefore preferment +is not for thee. Yet now by reason of my boasting I shall be greatly +advanced and lifted up, and in all Judea there will be none higher than +me, and thus wilt thou also be advanced and lifted up.</p> + +<p>JUDITH. I desire no preferment.</p> + +<p>OZIAS. But I would have it in thy behalf; and my appetite is double. I +rage for glory and dominion, and I rage also for thee. And I will offer +thee glory and dominion, for I seek these things as a gift to thy +beauty. And if I cannot lay them on thy lap my heel shall spurn mankind +and I will tread it to dust. My desires are terrible; they will not be +withstood; they consume me daily, but daily I am renewed. I am on fire, +but by the fierceness of the fire I am strengthened. I was conceived +for greatness and my mother bore me for mastery, and the huge earth +shall shake with the terror of my commands.... And I am held between thy +fingers.</p> + +<p>JUDITH. I deny not thy greatness.</p> + +<p>OZIAS. Surely thou canst not. For thou too art great. And my greatness +yearns to thine.</p> + +<p>JUDITH. Wilt thou listen?</p> + +<p>OZIAS. I hear.</p> + +<p>JUDITH. With this greatness of thine goes deceit and laxity of mind.</p> + +<p>OZIAS. Yet when thou didst thy mighty deed didst thou not deceive +cruelly?</p> + +<p>JUDITH. I deceived not for myself, but for Israel; and my guile was for +the glory of God. But thy heart is set only upon advancement and power, +which is corruption.</p> + +<p>OZIAS. Judith, canst thou not lift thy thoughts beyond good and evil, +and canst thou not contemplate the marvellous greatness of man? I will +abase myself before none but thee, and in my ear there is no commandment +but thine; and all other decrees will I mock. I would have thee in +marriage, and I would have no other but thee. Wilt thou take me to +thee, and wilt thou yield thyself without fear to the terrible flame of +my love? For thus shalt thou fulfil thyself and me. But give heed before +thou answerest, and know that if thou turnest from me, I will make all +the nations of the earth to tremble with my fury.</p> + +<p>JUDITH. Thou art great also in thy loving.</p> + +<p>OZIAS. Once thou didst love me.</p> + +<p>JUDITH. Nay! I but looked upon thee in kindness. But now I will not go +to thee in marriage.</p> + +<p>OZIAS (<i>half admiring</i>). Thou art not then afraid of my wrath!</p> + +<p>JUDITH. I am Judith.</p> + +<p>OZIAS (<i>with a fresh access of violence</i>). Thou hungerest for Achior. +Wouldst thou marry a heathen, thou a Hebrew woman?</p> + +<p>JUDITH. And thou, if I had not accomplished the will of the Lord, and if +thou hadst been carried to Babylon as thou saidst, wouldst thou not have +denied the Most High and gone after other gods? But Achior believeth in +our God, and this day will be joined into the house of Israel. </p> + +<p>OZIAS (<i>savagely scornful</i>). What is Achior but a simpleton!</p> + +<p>JUDITH. It may be. But I love him and he shall rule me ... for he came +hither for a sign from the Lord.</p> + +<p>OZIAS (<i>savagely resentful</i>). Oh! If I did not love thee, would I not +undo thee!</p> + +<p>JUDITH. Thou! Thou art Ozias, but I am she who cut off the head of a +mightier than thou, even Holofernes in his tent. Go thy ways and fulfil +greatness. As for me I will remain obediently in my house, and truth and +righteousness shall reign in my house.</p> + +<p>(<i>The procession returns, the women bearing the banners of the +Assyrians</i>. Achior <i>enters from the house</i>.)</p> + +<p>(Judith <i>is crowned with olives</i>.)</p> + +<p>JUDITH. And now let the priests and the elders enter with me into my +house, and Achior shall follow them, so that he may be received into +Israel, and I will be betrothed to him with all the ceremonies of the +law, for he came to me as a messenger from God. And when the marriage +has been performed, I will submit myself to him as a wife to her +husband. </p> + +<p>HAGGITH. And let Ingur also be received into Israel, for he has repented +of his idolatries. And he shall be my husband, yet shall he not rule me.</p> + +<p>OZIAS. Brethren, hearken! This night I go to Jerusalem, for I am called +to higher things, because I have delivered Israel. And I shall not +return to this little city; but ye will have tidings of me in the years +to come, and ye will say proudly to the strangers within your gates: He +was a Bethulian and once he ruled over us.</p> + +<p>JUDITH. The lord Ozias is called to greatness. Peace go with him.</p> + +<p>ALL. So be it.</p> + +<p>CURTAIN.</p> + + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Judith, by Arnold Bennett + +*** END OF THIS PROJECT GUTENBERG EBOOK JUDITH *** + +***** This file should be named 12794-h.htm or 12794-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/2/7/9/12794/ + +Produced by Jonathan Ingram, Sander van Rijnswou and PG Distributed +Proofreaders + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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